U | ||
ugliness | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:15.67 | it. You have nothing to lose by looking open-eyed at this, for | ugliness such as this belongs not in your holy mind. The host of God |
| Tx:17.8 | your notice, is a stride through time into eternity and beyond all | ugliness into beauty that will enchant you and will never cease to |
| Tx:17.20 | of it. In these loving thoughts is the spark of beauty hidden in the | ugliness of the unholy relationship in which the hatred is |
| Tx:17.25 | on which you value more. The spark of beauty or the veil of | ugliness, the real world or the world of guilt and fear, truth or |
| M:10.6 | lays it down happily the instant he recognizes its cost. All of the | ugliness he sees about him is its outcome. All of the pain he looks |
A Course of Love (0) | ||
ugly | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:8.56 | ends separation. Attack promotes it. The body is beautiful or | ugly, holy or savage, helpful or harmful, according to the use to |
| Tx:9.19 | Fairy tales can be pleasant or fearful, pretty or | ugly, but no one calls them true. Children may believe them, and so |
| Tx:16.67 | sickness and despair and see it thus. What guilt has wrought is | ugly, fearful, and very dangerous. See no illusion of truth and |
| Tx:17.11 | spot His reason touches grows alive with beauty, and what seemed | ugly in the darkness of your lack of reason is suddenly released to |
| Tx:19.93 | but life? It is the attraction of death that makes life seem to be | ugly, cruel, and tyrannical. You are no more afraid of death than of |
| W1:95.1 | yourself as a ridiculous parody on God's creation—weak, vicious, | ugly and sinful, miserable and beset with pain. |
| W1:121.11 | Try to find some little spark of brightness shining through the | ugly picture which you hold of him. Look at this picture till you see |
| W2:FL.1 | not return again to the belief in sin, which made the world seem | ugly and unsafe, attacking and destroying, dangerous in all its ways, |
A Course of Love (0) | ||
ultimate | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:1.87 | recognizes that every collapse of time brings all men closer to the | ultimate release from time in which the Son and the Father are |
| Tx:1.103 | However, validity is still the | ultimate goal, which reliability can only serve. Hostility, triumph, |
| Tx:1.105 | real vision. This vision is invisible to the physical eye. The | ultimate purpose of the body is to render itself unnecessary. |
| Tx:4.9 | The | ultimate reason why learning is perceived as frightening is because |
| Tx:6.33 | it parallel to God's way of thinking and thus guarantee their | ultimate meeting. This convergence seems to be far in the future |
| Tx:6.80 | has degrees. Therefore, although this step is essential for the | ultimate decision, it is clearly not the final one. It is clear at |
| Tx:7.78 | is attacking him to tear the Kingdom of Heaven from him. This is the | ultimate basis for all of the ego's projection. |
| Tx:11.10 | If you do not protect it, He will reinterpret it. That is the | ultimate value to you in learning to perceive attack as a call for |
| Tx:11.74 | and have condemned yourself to death. The death penalty is the ego's | ultimate goal, for it fully believes that you are a criminal, as |
| Tx:11.89 | that the Holy Spirit shares the goal of all good teachers, whose | ultimate aim is to make themselves unnecessary by teaching their |
| Tx:12.1 | The | ultimate purpose of projection, as the ego uses it, is always to |
| Tx:16.47 | “victory” even to the final triumph over God. In this it sees the | ultimate freedom of the self, for nothing would remain to interfere |
| Tx:18.68 | Here is the | ultimate release which everyone will one day find in his own way, at |
| W1:12.8 | but when your words have been erased, you will see His. That is the | ultimate purpose of these exercises. |
| W1:132.5 | There is no world apart from what you wish, and herein lies your | ultimate release. Change but your mind on what you want to see, and |
| W1:184.6 | What denies that it is true is but illusion, for it is the | ultimate reality. To question it is madness; to accept its presence |
| W2:WF.5 | Guide, your Savior and Defender, strong in hope, and certain of your | ultimate success. He has forgiven you already, for such is His |
| M:3.1 | involves a different relationship at the beginning, although the | ultimate goal is always the same—to make of the relationship a holy |
| M:4.20 | pain to anyone. Patience is natural to those who trust. Sure of the | ultimate interpretation of all things in time, no outcome already |
| M:5.3 | God's Son and the triumph of his Father over him. It represents the | ultimate defiance in a direct form which the Son of God is forced to |
| M:16.3 | it is wise to think in terms of time. This is by no means the | ultimate criterion, but at the outset, it is probably the simplest to |
| M:24.1 | In the | ultimate sense, reincarnation is impossible. There is no past nor |
A Course of Love (12) | ||
| C:8.21 | little significance. On other days you will feel quite superior, the | ultimate achievement of the world and all its years of evolution. |
| C:9.37 | block your memory's return. A love relationship, while seen as the | ultimate achievement in terms of the closeness you can acquire with a |
| C:15.9 | to call into question humanity's right to specialness seems the | ultimate act of disloyalty to your own kind. To even think that you |
| C:19.23 | currently capable is that of changing your perception. Although our | ultimate goal is to move beyond perception to knowledge, a first step |
| T2:11.8 | by new learning. Learning thus must complement your new beliefs, the | ultimate goal of this learning being the end of the need for beliefs |
| T2:12.4 | away free will but free the will to respond to truth. They are the | ultimate acceptance of giving and receiving being one in truth. |
| T4:12.25 | self-centeredness of the final stages of learning, has achieved the | ultimate achievement possible! Let yourself be grateful for the |
| D:5.7 | You have determined sex to be the | ultimate fulfillment of love and called it “making love.” If it were |
| D:Day10.1 | It is a quality of form as well as a quality of union. Form is the | ultimate expression of the power of creation. The power of creation, |
| D:Day19.1 | in your future, but see instead a way of living as the | ultimate accomplishment. You see living as who you are in the world |
| D:Day19.5 | The | ultimate accomplishment is living as who you are within the world. |
| D:Day19.8 | of functions unique to each, we speak of expressions of this one | ultimate function. Together, the way of Mary and the way of Jesus |
ultimately | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:1.59 | family of God, or the Sonship, is impaired in its relationships. | Ultimately, every member of the family of God must return. The |
| Tx:1.92 | in space, where concepts such as “up” and “down” are meaningful. | Ultimately, space is as meaningless as time. The concept is really |
| Tx:2.15 | All fear is | ultimately reducible to the basic misperception that man has the |
| Tx:2.39 | belief in order to set a limit on the need for the belief and | ultimately to make learning complete. The Atonement is the final |
| Tx:2.48 | more firmly established, it becomes a perceptual turning-point. This | ultimately reawakens the Spiritual eye, simultaneously weakening the |
| Tx:2.51 | the separation. The Atonement is the guarantee that they will | ultimately succeed. |
| Tx:2.100 | It should be emphasized, however, that | ultimately there is no compromise possible between everything and |
| Tx:2.102 | as any of its parts are missing. That is why the conflict cannot | ultimately be resolved until all the parts of the Sonship have |
| Tx:2.109 | sense and reflects the true meaning of the Apocalypse. Man will | ultimately look upon his own creations and will to preserve only what |
| Tx:3.31 | but knowing is the affirmation of truth. All your difficulties | ultimately stem from the fact that you do not recognize or know |
| Tx:3.37 | to each other. Knowledge preceded both perception and time and will | ultimately replace them. That is the real meaning of the Biblical |
| Tx:3.70 | decide is the fundamental question of authorship. All fear comes | ultimately and sometimes by way of very devious routes from the |
| Tx:4.59 | are sad, know that this need not be. Depression always arises | ultimately from a sense of being deprived of something you want and |
| Tx:6.1 | Anger always involves projection of separation, which must | ultimately be accepted as entirely one's own responsibility. Anger |
| Tx:6.7 | Assault can | ultimately be made only on the body. There is little doubt that one |
| Tx:6.31 | you to use perception in a way that parallels knowledge, you will | ultimately meet it and know it. The ego would prefer to believe |
| Tx:6.65 | who leads to God, translates communication into being, just as He | ultimately translates perception into knowledge. [You do not lose |
| Tx:6.88 | either one. By teaching what to choose, the Holy Spirit will | ultimately be able to teach you that you need not choose at all. |
| Tx:7.23 | is because they are channelized in one direction or in one way. | Ultimately, then, they all contribute to one result, and by so |
| Tx:7.29 | yours, because you are reality. This is how having and being are | ultimately reconciled, not in the Kingdom, but in your minds. The |
| Tx:8.60 | is the most depressing thing in the world. In fact, it is | ultimately why the world is depressing. The Holy Spirit's |
| Tx:8.99 | Ultimately everyone must remember the Will of God, because ultimately | |
| Tx:8.99 | Ultimately everyone must remember the Will of God, because | ultimately everyone must recognize himself. This recognition is |
| Tx:8.105 | do distort reality, you will experience anxiety, depression, and | ultimately panic, because you are trying to make yourself unreal. |
| Tx:9.27 | the therapist knows it is there. That is how perception | ultimately is translated into knowledge. The miracle worker begins by |
| Tx:12.3 | is so intense that nothing short of the crucifixion of God's Son can | ultimately satisfy it. It does not know who the Son of God is because |
| Tx:12.6 | You do not yet understand that all your fear of this course stems | ultimately from this interpretation, but if you will consider your |
| Tx:18.49 | There is nothing outside you. That is what you must | ultimately learn, for it is [in that] realization that the Kingdom of |
| Tx:18.66 | aimed at detachment from the body necessary. All such attempts will | ultimately succeed because of their purpose. Yet the means are |
| Tx:27.33 | cannot be pictured, so there is no symbol for totality. Reality is | ultimately known without a form, unpictured and unseen. Forgiveness |
| Tx:27.34 | this you need no pictures and no learning aids.] And what will | ultimately take the place of every learning aid will merely be. |
| W1:5.1 | the same idea to each of them separately is the first step in | ultimately recognizing they are all the same. |
| W1:19.5 | remains essential throughout. Lack of order in this connection will | ultimately make the recognition of lack of order in miracles |
| W1:26.1 | through you must also have effects on you. It is this law that will | ultimately save you. But you are misusing it now. You must therefore |
| W1:161.7 | be perceived in such a form he can be touched and seen and heard and | ultimately killed. When hatred rests upon a thing, it calls for death |
| M:4.18 | Like all the other attributes of God's teachers, this one rests | ultimately on trust, for without trust, no one can be generous in the |
| M:4.24 | legitimate goal. Forgiveness is its single aim at which all learning | ultimately converges. It is indeed enough. |
| M:13.1 | Like all things in the world, its meaning is temporary and will | ultimately fade into the nothingness from which it came when there is |
A Course of Love (0) | ||
umbrella | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:6.8 | of past experiences are revisited under the all-encompassing | umbrella of a new way of thought? The different personalities become |
un-schooled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:7.10 | But once you have become happier with who you are, you will, if left | un-schooled, turn your attention to others and to situations you |
un-unified | ||
A Course in Miracles – Original Edition (1) | ||
| W1:184.3 | by which the world becomes a series of discrete events, of things | un-unified, of bodies kept apart and holding bits of mind as separate |
A Course of Love (0) | ||
unable | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:2.20 | He gave them His peace so they could not be shaken and would be | unable to be deceived. Whenever you are afraid, you are deceived. |
| Tx:2.49 | reestablishes the true power of the will and makes it increasingly | unable to tolerate delay. The mind then realizes with increasing |
| Tx:2.62 | and, because egocentricity and fear usually occur together, may be | unable to accept the real Source of the healing. Under these |
| Tx:2.63 | that the miracle worker be in his right mind or he will be | unable to reestablish right-mindedness in someone else. |
| Tx:3.26 | some light and some [of everything]. This makes everyone really | unable to deny truth totally, even if he generally deceives himself |
| Tx:3.61 | means that if you judge the reality of others at all, you will be | unable to avoid judging your own. The choice to judge rather than to |
| Tx:3.72 | understand why you have so much trouble with this course and will be | unable to escape from the prisons which you have made for yourselves. |
| Tx:4.52 | it. Watch your minds for the scraps of meanness or you will be | unable to ask me to do so. I can help you only as our Father created |
| Tx:4.80 | you are also accepting these limits for yours. This makes you | unable to heal him and yourselves. Be always unwilling to adapt to |
| Tx:4.82 | not dangerous except to the ego. Vaguely it senses threat, and being | unable to realize that “a little knowledge” is a meaningless phrase |
| Tx:5.36 | of discourse in which the ego itself operates, or the mind would be | unable to understand the change. |
| Tx:5.89 | man and a healer. He was therefore only partially insane and was | unable to relinquish the hope of release even though he could not |
| Tx:6.92 | doubt enter, you will lose awareness of its wholeness and will be | unable to teach it. |
| Tx:7.50 | —in understanding, in appreciation, and in love. The ego is totally | unable to understand this, because it does not understand what it |
| Tx:7.104 | Yet this is only because he has elected to follow false guidance. | Unable to follow this guidance without fear, he associates fear |
| Tx:10.36 | enter. The door is not barred, and it is impossible for you to be | unable to enter the place where God would have you be. But love |
| Tx:11.38 | that no one wants to find what would utterly defeat him. Being | unable to love, the ego would be totally inadequate in love's |
| Tx:11.45 | perceive it, and if you are trying to attack them, you will be | unable to avoid interpreting this as reinforcement. The only place |
| Tx:12.45 | If you remember the past as you look upon your brother, you will be | unable to perceive the reality that is now. |
| Tx:12.62 | you call with love will come to you. Love always answers, being | unable to deny a call for help or not to hear the cries of pain that |
| Tx:14.4 | one another. Each perceives the other as like himself, making them | unable to communicate because each sees the other unlike the way he |
| Tx:14.68 | And by so limiting the guidance that you would accept, you are | unable to depend on miracles to answer all your problems for you. |
| Tx:15.32 | for you will know you are complete, in need of nothing, and | unable to accept anything for yourself. But you will gladly give, |
| Tx:16.56 | the same extent you are denying truth, and so are making yourself | unable to make the simple choice between truth and illusion, God and |
| Tx:16.60 | release, so will you be released. Forget this not, or love will be | unable to find you and comfort you. There is a way in which the Holy |
| Tx:17.53 | And by this lack of thanks and gratitude, you make yourselves | unable to express the holy instant, and thus you lose sight of it. |
| Tx:19.85 | in his decay that God Himself is powerless before the ego's might, | unable to protect the life that He created against the ego's savage |
| Tx:20.72 | eyes perceive, with power to correct? Its eyes adjust to sin, | unable to overlook it in any form and seeing it everywhere, in |
| Tx:22.30 | you cannot learn this course. Share this belief, and reason will be | unable to see your errors and make way for their correction. For |
| Tx:22.33 | is indeed a strange perception, for they can see only illusions, | unable to look beyond the granite block of sin and stopping at the |
| Tx:22.34 | externals and cannot go beyond. Watch how they stop at nothingness, | unable to go beyond the form to meaning. Nothing so blinding as |
| Tx:31.45 | This aspect can grow angry, for the world is wicked and | unable to provide the love and shelter innocence deserves. And so |
| Tx:31.83 | persuade the holy Son of God he is a body, born in what must die, | unable to escape its frailty and bound by what it orders him to feel. |
| W1:43.11 | are clearly out of accord with today's idea, or if you seem to be | unable to think of anything, open your eyes, repeat the first phase, |
| W1:45.11 | For such is the place you are trying to reach. You will probably be | unable as yet to realize how high you are trying to go. Yet even with |
| W1:72.2 | to surround the mind with a body, keeping it separate and alone and | unable to reach other minds except through the body which was made to |
| W1:135.5 | very weak and easily assaulted. It must be something made easy prey, | unable to protect itself, and needing your defense. What but the body |
| W1:153.16 | times the business of the world will close on us, and we will be | unable to withdraw a little while and turn our thoughts to God. |
| W1:160.7 | Who is the stranger? Is he not the one your Self calls not? You are | unable now to recognize this stranger in your midst, for you have |
| M:21.4 | There are many who must be reached through words, being as yet | unable to hear in silence. The teacher of God must, however, learn to |
| M:22.5 | offer it to his brother in Christ's Name. He will, in fact, be | unable to recognize his brother at all, for his Father did not create |
A Course of Love (28) | ||
| C:2.6 | you call love and acts of passion you call violence. You feel | unable to control the most extreme of these actions that arise from |
| C:2.6 | are. To continue to identify love incorrectly is to continue to be | unable to identify your Self. |
| C:3.10 | so dear, because you use the mind to deal in concepts, you have been | unable to let new learning have its effect. This is because you |
| C:3.16 | You who have been | unable to separate mind from body, brain from head, and intelligence |
| C:9.46 | beyond your control? Why did not God create a world benign and | unable to harm you? |
| T1:2.6 | It confused the smallest issues to such a degree that it left you | unable to respond purely to anything. The so-called thinking of the |
| T1:2.7 | your mind to focus and to learn, or shamed yourself when you were | unable to do so. To those most skilled in this training of the |
| T1:7.1 | successful among you have found that your worldly success has been | unable to bring you the satisfaction and the peace you desire. |
| T3:1.13 | We could not begin the curriculum here because you would have been | unable, without the lessons of this Course, to distinguish the |
| T3:12.9 | God, it made of God a being to be feared, thus continuing, and being | unable to find release from, the cycle of fear. |
| T3:19.11 | meaningless acts of those living in illusion because they will be | unable to cause effect in the House of Truth. |
| T3:22.4 | becoming who you want to be. This tension will continue if you are | unable to integrate two precepts of this course of learning into your |
| T4:1.25 | For a short time, an overlap is occurring during which those | unable to allow themselves to become aware of the new state of |
| T4:2.25 | you are becoming aware of its existence. You will increasingly be | unable to deny it and you will not want to. As you allow awareness of |
| T4:3.6 | in relationship. While relationship is what has kept you forever | unable to be separate and alone, relationship is also what has kept |
| T4:3.6 | and alone, relationship is also what has kept you seemingly forever | unable to return to your natural state of being. The fear that was |
| T4:5.11 | to be who you are. You are shown in ways that the body's eyes were | unable to see, the glory of your true nature. You are given the |
| T4:6.7 | did not sustain Christ-consciousness, primarily because they were | unable to share Christ-consciousness directly due to individual and |
| T4:7.5 | of the truth, a truth your heart has always known but has been | unable to free you to accept without the mind's cooperation. |
| D:13.5 | in form, that it is important, monumental even; but you will be | unable to “see” this knowing, to envision it in the world of |
| D:13.11 | who you know others to be. All this means is that while you may feel | unable to share or express all that comes to you from unity, and |
| D:13.11 | or express all that comes to you from unity, and while you may feel | unable to share or express the authority and truth you know it |
| D:15.10 | They were barren form. Form | unable to create or bear fruit. Form was simply barren form before |
| D:Day3.14 | which you know and have no idea what to do with what you know. Being | unable to replace, in application, the false with the true, the |
| D:Day5.12 | the case, you may desire to give others what you have and feel | unable to do so. Yet, like love, unity is known through its effects. |
| D:Day10.19 | and breathed and met challenges similar to your own. You have been | unable to see the two as the same for you have not realized this |
| D:Day10.20 | years ago. To continue to identify this voice with that man is to be | unable to recognize this voice as the voice of your own true |
| D:Day37.16 | which you have experiential or scientific proof. As a separate being | unable to know, you have been forced, or so you think, to rely on |
unacceptable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.45 | what is to be accepted, and the impulses from the superconscious are | unacceptable to it because they clearly point to the nonexistence of |
| Tx:12.24 | Yet neither oblivion nor hell is as | unacceptable to you as Heaven. For your definition of Heaven is |
| M:8.2 | of creation, attempts to bring truth to lies. Finding truth | unacceptable, the mind revolts against truth and gives itself an |
A Course of Love (3) | ||
| C:31.2 | The idea of sharing one heart, one heartbeat, one love, is not so | unacceptable to you as the idea of sharing one mind. Your thoughts, |
| T3:16.1 | offerings. No sacrifices need be made and sacrifices are, in truth, | unacceptable to God. You are asked to give up nothing but |
| D:Day4.53 | move forward only with love, you will have realized there is nothing | unacceptable about who you are except fear. |
unaccepted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:154.9 | role. He has not failed to offer what you need, nor has it been left | unaccepted. Yet another part of your appointed task is yet to be |
A Course of Love (0) | ||
unaccepting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day7.1 | of only now coming to acceptance imply but that you were previously | unaccepting? And what does being unaccepting imply but the very |
| D:Day7.1 | imply but that you were previously unaccepting? And what does being | unaccepting imply but the very denial of yourself that you have come |
unaccomplished | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.73 | which now you hold would guarantee your function here remain forever | unaccomplished and undone. And thus it dooms you to a bitter sense of |
A Course of Love (0) | ||
unacknowledged | ||
A Course in Miracles – Original Edition (1) | ||
| W1:110.9 | as you. And you are lost and do not know yourself while He is | unacknowledged and unknown. |
A Course of Love (0) | ||
unadjusted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.72 | He looks upon is always sure. For it will meet His purpose, seen in | unadjusted form and suited perfectly to meet it. Destructiveness |
A Course of Love (0) | ||
unaffected | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.17 | In reality, you are perfectly | unaffected by all expressions of lack of love. These can be either |
| Tx:4.85 | without interruption and has been and always will be totally | unaffected by your attempts to dissociate. The ratio of repression |
| Tx:8.7 | fact that both are teaching you about yourself. Your reality is | unaffected by both, but if you listen to both, your mind will be |
| Tx:21.84 | release or kill. And none can leave the thinker's mind or leave him | unaffected. |
| Tx:29.66 | he thinks is governed by the laws he made. Yet is the real world | unaffected by the world he thinks is real. Nor have its laws been |
| Tx:30.47 | Beyond all idols is the Thought God holds of you. Completely | unaffected by the turmoil and the terror of the world, the dreams of |
| W1:83.7 | The oneness of my happiness and my function remains wholly | unaffected by this. Nothing, including this, can justify the |
| W2:350.1 | created him. Your memory depends on his forgiveness. What he is, is | unaffected by his thoughts. But what he looks upon is their direct |
A Course of Love (0) | ||
unafraid | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:21.48 | What it would keep apart has met and joined, and looks upon the ego | unafraid. Little children, innocent of sin, follow in gladness the |
| Tx:25.35 | in the sunlight you will stand in quiet, in innocence, and wholly | unafraid. And from you will the rest you found extend, so that your |
| W1:58.5 | accepted my holiness, nothing can make me afraid. And because I am | unafraid, everyone must share in my understanding, which is the gift |
| W1:109.10 | and rest with you. You rest within the peace of God today, quiet and | unafraid. Each brother comes to take his rest and offer it to you. |
| W1:158.1 | you are a mind, in Mind and purely mind, sinless forever, wholly | unafraid because you were created out of Love. Nor have you left your |
| W2:I.7 | And now we wait in silence, | unafraid and certain of Your coming. We have sought to find our way |
A Course of Love (2) | ||
| T1:4.25 | There are a few of you who would deny these fears. Fewer still are | unafraid of miracles and eager to embrace them. As you may have |
| D:Day3.21 | consequence. Even those who are seen by others as constant “takers,” | unafraid to ask for a “hand out” or free lunch, experience these same |
unaided | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.67 | the ones obsessed with the idea of punishment that they lay it aside | unaided and perceive it is not true? It is extremely hard for those |
A Course of Love (4) | ||
| C:3.21 | made to bring love and pain together and there to leave you | unaided and unhelped, for pain and love kept together in this way |
| C:6.22 | been so successful at deception that you no longer can see the light | unaided. But join your brother and the light begins to shine, for all |
| C:31.6 | it not, no more than you can ever see the entirety of your body | unaided, or remove your own brain to view it beneath a microscope. |
| C:31.6 | moves and breathes, your heart beats and your blood pumps, quite | unaided by your conscious self. You know that if you had to |
unalterable | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.68 | eternal and cannot change or be changed. The Soul is therefore | unalterable because it is already perfect, but the mind can elect |
| Tx:4.25 | alters both, because they were not made either by or with the | unalterable. It is particularly important to realize that this |
| Tx:5.66 | as well as made. Remember, though, that the alternatives are | unalterable. |
| Tx:6.30 | That is both where you are and what you are. It is completely | unalterable. It is total inclusion. You cannot change it now or ever. |
| Tx:17.56 | Yet the goal is fixed, firm, and | unalterable, and the means will surely fall in place because the |
| W1:93.7 | you made, the truth about you is unchanged. Creation is eternal and | unalterable. Your sinlessness is guaranteed by God. You are and will |
| W1:136.12 | this. Defenses are plans to defeat what cannot be attacked. What is | unalterable cannot change. And what is wholly sinless cannot sin. |
A Course of Love (0) | ||
unaltered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:29.7 | goal's accomplishment is your realization of your divinity, a state | unaltered and yet in need of your recognition and return. |
| T1:8.13 | You are each called to return to your virgin state, to a state | unaltered by the separation, a state in which what is begotten is |
| T1:8.13 | what is begotten is begotten through union with God. It is from this | unaltered state that you are free to resurrect, as I resurrected. It |
| T1:9.1 | The art of thought is not possible without a return to the virgin or | unaltered self. The practice of the art of thought is what will |
| T3:2.6 | original sin and leaves you blameless. It is from this blameless or | unaltered state that your personal self can begin to represent the |
| T3:2.6 | for it leaves untruth, or the ego, behind. It is only this one, | unaltered Self that is the truth of who you are and who your brothers |
| T3:2.9 | to change the meaning of truth. And so your Self has remained | unaltered as has all to which you have assigned inaccurate meaning. |
| D:Day18.6 | resurrection of the eternal in form. Your virgin state, the state | unaltered by the separation, has been returned. |
| D:Day24.2 | This is the way of the world as well as the way of creation. What is | unaltered remains unaltered despite its many manifestations. |
| D:Day24.2 | the world as well as the way of creation. What is unaltered remains | unaltered despite its many manifestations. Wholeness exists in every |
| D:Day24.5 | You might think of the caterpillar as the | unaltered self with which you began your journey. You might think of |
unambiguous | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:11.52 | it and His curriculum for learning it. The curriculum is totally | unambiguous because the goal is not divided, and the means and the |
| Tx:13.37 | is everything God valued and nothing else. Heaven is perfectly | unambiguous. Everything is clear and bright and calls forth one |
| Tx:25.44 | to look upon; less painful to the eyes than what is wholly clear and | unambiguous. Yet this is not what eyes are for. And who can say |
| W1:39.1 | are used for the exercises are very simple, very clear, and totally | unambiguous. We are not concerned with intellectual feats nor logical |
| W1:81.5 | in me. And in this light will my function stand clear and perfectly | unambiguous before my sight. My acceptance does not depend on my |
| W1:129.4 | the language is unspoken and yet surely understood. Communication, | unambiguous and plain as day, remains unlimited for all eternity. And |
| W1:186.11 | the night, your truly given function stands out clear and wholly | unambiguous. There is no doubt of its validity. It comes from One Who |
| W1:199.6 | In Him they find what they have sought. The body's purpose now is | unambiguous. And it becomes perfect in the ability to serve an |
A Course of Love (0) | ||
unamenable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.66 | that density is the opposite of intelligence and therefore | unamenable to independent learning. It is, however, easily brought |
A Course of Love (0) | ||
unanswered | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:12.53 | call. For it can never be that His Son called upon Him and remained | unanswered. His call to you is but your call to Him. And in Him you |
| Tx:19.28 | keep hidden—a call for help that you would keep unheard and thus | unanswered? In time the Holy Spirit clearly sees the Son of God can |
| Tx:21.78 | Consider carefully your answer to the last question you have left | unanswered still. And let your reason tell you that it must be |
| Tx:23.29 | And now there is a vague | unanswered question, not yet “explained.” What is this precious |
| Tx:26.33 | its unreality gave way to truth. Not one illusion still remains | unanswered in your mind. Uncertainty was brought to certainty so long |
| Tx:27.43 | answers merely raise another question, though they leave the first | unanswered. In the holy instant, you can bring the question to the |
| Tx:31.8 | you. And never does a call remain unheard, misunderstood, nor left | unanswered in the selfsame tongue in which the call was made. And you |
| W1:135.25 | you. But they are answers to another kind of question which remains | unanswered yet in need of answering until the Answer comes to you at |
| W1:185.11 | remain unsatisfied who asks for what he has already? Who could be | unanswered who requests an answer which is his to give? The peace of |
| W2:I.3 | have called on Him, and He has promised that His Son will not remain | unanswered when he calls His Name. |
| M:21.3 | be received. It is impossible that the prayer of the heart remain | unanswered in the perception of the one who asks. If he asks for the |
| M:28.3 | and away from hell. All longings are satisfied, for what remains | unanswered or incomplete? The last illusion spreads over the world, |
A Course of Love (0) | ||
unapproachable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.21 | The idea of sin is wholly sacrosanct to its thought system and quite | unapproachable except through reverence and awe. It is the most |
A Course of Love (0) | ||
unaskable | ||
A Course in Miracles – Original Edition (1) | ||
| W1:169.13 | We welcome the release it offers everyone. We do not ask for the | unaskable. We do not look beyond what grace can give. For this we can |
A Course of Love (0) | ||
unasked | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.52 | from reason, the basic question is obvious, simple, and remains | unasked. But think not reason could not answer it. |
| Tx:27.68 | of everything the world appeared to thrust upon you, uninvited and | unasked, must really be. Of one thing you were sure—of all the many |
A Course of Love (0) | ||
unassailable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.60 | to joy. This makes it invulnerable to the ego because its peace is | unassailable. It is invulnerable to disruption because it is whole. |
| W1:153.9 | today and recognize that we need no defense because we are created | unassailable, without all thought or wish or dream in which attack |
| W1:190.2 | a crime that could not be committed, for attack on what is wholly | unassailable. It is a nightmare of abandonment by an eternal Love |
A Course of Love (0) | ||
unassailed | ||
A Course in Miracles – Original Edition (2) | ||
| W1:137.3 | to be one again and to accept his Self with all its parts intact and | unassailed. In sickness does his Self appear to be dismembered and |
| W1:139.9 | does Atonement teach and demonstrates the oneness of God's Son is | unassailed by his belief he knows not what he is. Today accept |
A Course of Love (0) | ||
unassembled | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.2 | it inept, distort it, twist it, or reduce it to a little pile of | unassembled parts. The aim of all defenses is to keep the truth from |
A Course of Love (0) | ||
unattached | ||
A Course in Miracles – Original Edition (1) | ||
| W2:223.1 | I lived apart from God, a separate entity which moved in isolation, | unattached, and housed within a body. Now I know my life is God's. I |
A Course of Love (0) | ||
unattacked | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.11 | Let it receive the power to represent an endless life, forever | unattacked. And to your brother let its message be, “Behold me, |
A Course of Love (0) | ||
unattainable | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.87 | you have surely recognized that the ego, whose goals are altogether | unattainable, will strive for them with all its might and will do so |
| W2:WIHS.3 | the means you made, by which you would attain what is forever | unattainable. And if you offer them to Him, He will employ the means |
A Course of Love (0) | ||
unattended | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.15 | to meet needs. This circular nature of the universe leaves no one | unattended. Yet you realize this not. |
unattested | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.45 | Health is the witness unto health. As long as it is | unattested, it remains without conviction. Only when demonstrated has |
A Course of Love (0) | ||
unattributable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.35 | by its nature, has no attributes. Love is creation's genesis, the | unattributable given the attributes of form. |
unavailable | ||
A Course in Miracles – Original Edition (1) | ||
| M:23.3 | the body has transcended limitation. Would the greatest teacher be | unavailable to those who follow him? |
A Course of Love (4) | ||
| C:10.2 | but as long as you do not realize that it exists its benefits are | unavailable to you. As much as I would like it to be so, my telling |
| T4:1.4 | Can you choose what is | unavailable for choosing? Can you choose to own another's property? |
| D:Day15.10 | must precede this step. This power cannot be misused because it is | unavailable to those who have not realized their oneness with the |
| D:Day22.3 | of separation comes when the channeler is seen as having something | unavailable to everyone rather than being seen as a means to provide, |
unawakened | ||
A Course in Miracles – Original Edition (1) | ||
| W1:169.12 | attain to it forever while a part of you remains outside, unknowing, | unawakened, and in need of you as witness to the truth? |
A Course of Love (0) | ||
unaware | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.46 | If a mind perceives without love, it perceives an empty shell and is | unaware of the spirit within it. But the Atonement restores the Soul |
| Tx:3.17 | anything but perfect innocence. Innocence is wisdom because it is | unaware of evil, which does not exist. It is, however, perfectly |
| Tx:4.34 | The Soul in its knowledge is | unaware of the ego. It does not attack it; it merely cannot conceive |
| Tx:4.34 | it; it merely cannot conceive of it at all. While the ego is equally | unaware of the Soul, it does perceive itself as rejected by |
| Tx:7.33 | are stupefied, or better, unaware. [And because] they are | unaware, they do not know. |
| Tx:7.75 | gift of life is yours to give because it was given you. You are | unaware of your gift, because you do not give it. You cannot make |
| Tx:9.1 | them. This makes perfect sense to the ego, which is totally | unaware of what errors are and what correction is. |
| Tx:9.40 | of the Holy Spirit's, because the ego does not love you. It is | unaware of what you are and wholly mistrustful of everything it |
| Tx:10.53 | lie in separation, and to establish this belief it must attack. | Unaware that the belief cannot be established and obsessed with the |
| Tx:18.40 | impossible will be if God so wills it, but you will remain quite | unaware of it. If you believe the holy instant is difficult for you, |
| Tx:18.74 | of all this strange and meaningless activity. They merely continue, | unaware that they are feared and hated by a tiny segment of |
| Tx:18.82 | knows you without your brother. But together you could no more be | unaware of love than love could know you not or fail to recognize |
| Tx:18.85 | a tiny segment of the Son of God, complete and holy, serene and | unaware of what you think surrounds it. Be you not separate, for the |
| Tx:18.87 | speak of this. Its eyes perceive it not; its senses remain quite | unaware of it; its tongue cannot relay its messages. Yet God can |
| Tx:19.73 | tells you this with joy. The ego hides it, for it would keep you | unaware of it. Who would send messages of hatred and attack if he but |
| Tx:26.35 | memory before your eyes. And he who lives in memories alone is | unaware of where he is. |
| Tx:27.68 | Once you were | unaware of what the cause of everything the world appeared to thrust |
| Tx:30.44 | it did not die when you forgot it. It was always there, but you were | unaware of it. The Thought God holds of you is perfectly unchanged by |
| Tx:30.47 | and perfect peace. Here is your one reality kept safe, completely | unaware of all the world that worships idols and that knows not God. |
| Tx:30.48 | the sky has never changed. But you, the holy Son of God Himself, are | unaware of your reality. |
| Tx:31.12 | be loosened from our minds and swept away. Be innocent of judgment, | unaware of any thoughts of evil or of good that ever crossed your |
| W1:17.8 | which is really alive and really joyous. That is because you are | unaware as yet of any thoughts which are really true and therefore |
| W1:95.11 | by recognizing them for what they are. They are attempts to keep you | unaware you are One Self, united with your Creator, at one with every |
| W1:138.8 | and magically armored against truth. And these decisions are made | unaware to keep them safely undisturbed, apart from question and from |
| W1:157.9 | Into Christ's Presence will we enter now, serenely | unaware of everything except His shining face and perfect Love. The |
| W1:198.8 | of your Self remains unmoved, untouched by thoughts like these, and | unaware of any condemnation which could need forgiveness. Dreams of |
| W2:WICR.4 | We are creation—we the Sons of God. We seem to be discrete and | unaware of our eternal unity with Him. Yet back of all our doubts, |
| M:17.4 | is apparent or it is not. It cannot be partially recognized. Who is | unaware of truth must look upon illusions. |
| M:25.1 | however, that each individual has many abilities of which he is | unaware. As his awareness increases, he may well develop abilities |
| M:26.2 | one can call on them in vain. Nor is there anyone of whom they are | unaware. All needs are known to them, and all mistakes are recognized |
A Course of Love (11) | ||
| C:1.3 | You would not exist without love. It is there even if you are as | unaware of it as you are of the beating of your heart. A baby is no |
| C:7.11 | separated off and held in contempt and righteousness. You are | unaware that you choose this form of withholding, sometimes dozens or |
| C:7.13 | it unkindly to yourself, not in joining but in separation. Totally | unaware, you too are subject to these whims of your brothers and |
| C:17.4 | Consciousness of which you are | unaware is not magic, superstition, or insanity. Yet you shield |
| T3:11.1 | existing within the house of illusion are aware of the self but are | unaware that the self of illusion, the self that exists in illusion, |
| T3:14.13 | Just as we talked of the consequences of blame and how you are | unaware of all that proceeds from the idea of blame, so too is it |
| T4:1.27 | What I am saying is that it is not impossible for those who remain | unaware of the new consciousness to come to know themselves and God, |
| D:3.21 | awareness exists within you and you cannot any longer claim to be | unaware of it through non-acceptance of what is. |
| D:12.5 | and you may rightly wonder now, if you can take such a step and be | unaware of it, what its value to you is. |
| D:Day10.24 | become more so as we proceed. I am not imparting wisdom that you are | unaware of but reminding you of what you have forgotten. I am not |
| D:Day35.5 | So you might ask, was it once possible for you to be so | unaware of your being that you were not sharing the relationship of |
unawareness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.93 | but this can no more interfere with their reality than your | unawareness of your Soul can interfere with its being. |
| Tx:18.59 | really entails, you will realize that it is a sudden | unawareness of the body and a joining of yourself and something else |
| W1:138.10 | of the fear of hell when it is raised from its protective shield of | unawareness and is brought to light. Who can decide between the |
| W2:258.1 | and do not exist. Shall we continue to allow God's grace to shine in | unawareness while the toys and trinkets of the world are sought |
A Course of Love (2) | ||
| D:Day35.16 | has produced life through union and relationship. Humankind's | unawareness of the union and relationship in which it exists has |
| D:Day35.16 | while at the same time, humankind's desire for separation produced | unawareness of union and relationship. Now humankind's desire for |
unbelief | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.57 | Knowledge is total, and the ego does not believe in totality. This | unbelief is its origin and, while the ego does not love you, it |
A Course of Love (0) | ||
unbelievable | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:7.89 | totally incredible. No one can keep a belief he has judged to be | unbelievable. The more you learn about the ego, the more you realize |
| Tx:7.89 | be believed. The incredible cannot be understood, because it is | unbelievable. The utter meaninglessness of all perception that comes |
| Tx:7.89 | The utter meaninglessness of all perception that comes from the | unbelievable must be apparent, but it is not recognized as beyond |
| Tx:7.90 | The whole purpose of this course is to teach you that the ego is | unbelievable and will forever be unbelievable. You who made the ego |
| Tx:7.90 | is to teach you that the ego is unbelievable and will forever be | unbelievable. You who made the ego by believing the unbelievable |
| Tx:7.90 | forever be unbelievable. You who made the ego by believing the | unbelievable cannot make this judgment alone. By accepting the |
A Course of Love (7) | ||
| C:P.40 | a young child, that a caterpillar becomes a butterfly is seemingly | unbelievable. This does not make it any less true. The butterfly, |
| C:14.8 | You are not asked to believe the | unbelievable, or to disregard all that reason would say to you. Only |
| C:18.10 | While this explanation makes perfect sense, you find it quite | unbelievable on the basis of your perception of yourself and the |
| C:18.10 | you believe your decision making to have. The only way to make the | unbelievable believable is to alter what you experience. The state in |
| C:18.10 | what you experience. The state in which you now exist was not only | unbelievable but also inconceivable to you in your natural state. |
| D:Day5.3 | “within” coming from a point beyond the body is not now too | unbelievable to contemplate. |
unbelievers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.99 | will and God's are one. In the presence of truth, there are no | unbelievers and no sacrifices. In the security of reality, fear is |
A Course of Love (0) | ||
unbelieving | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.48 | The ego can and does allow you to regard yourself as supercilious, | unbelieving, “light-hearted,” distant, emotionally shallow, callous, |
A Course of Love (0) | ||
unbidden | ||
A Course in Miracles – Original Edition (1) | ||
| W2:253.1 | It is impossible that anything should come to me | unbidden by myself. Even in this world, it is I who rule my destiny. |
A Course of Love (0) | ||
unbind | ||
A Course in Miracles – Original Edition (1) | ||
| W1:129.5 | do not want. Here is the world that comes to take its place as you | unbind your mind from little things the world sets forth to keep you |
A Course of Love (0) | ||
unblocked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.15 | you, that this is that without which you cease to be. Continual and | unblocked and aware pass-through is what we now consider. |
unborn | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:24.63 | contains all of creation, everything created and creating, born and | unborn as yet, still in the future or apparently gone by. What is in |
| W1:98.4 | our certainty, will make it stronger still. While those as yet | unborn will hear the call we heard and answer it, when they have come |
| W1:109.11 | Time is not the guardian of what we give today. We give to those | unborn and those passed by, to every Thought of God, and to the Mind |
A Course of Love (0) | ||
unbound | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:31.59 | is to this unsealed and open mind that truth returns, unhindered and | unbound. Where concepts of the self have been laid by is truth |
| W1:193.17 | that happens in its course go with it. Thus will you remain | unbound, in peace eternal in the world of time. This is the lesson |
| W1:199.2 | unlimited forever, in all ways, beyond the laws of time and space, | unbound by any preconceptions, and with strength and power to do |
| W1:204.1 | God's Name reminds me that I am His Son, not slave to time, | unbound by laws which rule the world of sick illusions, free in God, |
A Course of Love (0) | ||
unbroken | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:12.50 | are one. Their continuity is timeless, and their communication is | unbroken, for they are not separated by the past. Only the past can |
| Tx:12.52 | touch of Christ. In timeless union with them is your continuity, | unbroken because it is wholly shared. God's guiltless Son is only |
| Tx:14.34 | that God Himself wills with His Son is quite impossible here. | Unbroken and uninterrupted love flows constantly between the Father |
| Tx:15.107 | the condition of love by teaching that communication remains | unbroken, even if the body is destroyed, provided that you see not |
| Tx:19.29 | is like a downward spiral which seems to travel down from a long, | unbroken line along another plane but which in no way breaks the line |
| Tx:19.30 | the line looks different. Yet in your mind is One Who knows it is | unbroken and forever changeless. This One can teach you how to look |
| Tx:20.45 | and his Father. His real relationship is one of perfect union and | unbroken continuity. The one he made is partial, self-centered, |
A Course of Love (4) | ||
| C:29.25 | needs to be given? The indivisibleness of God is simply this: an | unbroken chain of giving and receiving. Thus is this a definition of |
| C:29.26 | Service is but another way of stating this law of creation, this | unbroken chain of giving and receiving. All your worry over the |
| D:17.7 | a great and steady flow of giving and receiving as one, an | unbroken chain of giving and receiving as one. You offer up your |
| D:Day1.25 | end. As a story is seen to move from one element to another in an | unbroken chain of events, so too is the story of creation. As history |
unburdened | ||
A Course in Miracles – Original Edition (3) | ||
| W1:61.4 | have made about yourself to the truth and helps you depart in peace, | unburdened and certain of your purpose. |
| W1:170.12 | with you. This time you leave it here. And you return to a new world | unburdened by its weight; beheld not in its sightless eyes but in the |
| M:10.5 | was all illusion. Nothing more. Now can the teacher of God rise up | unburdened and walk lightly on. Yet it is not only this that is his |
A Course of Love (0) | ||
uncalled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:10.3 | been blamed for his or her failure to learn, blame of yourself is as | uncalled for as is blaming a child for lessons yet to be learned. |
uncaring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day12.1 | the thoughts that would censor our feelings, calling them selfish, | uncaring, or judgmental. We examine. And we realize it is our |
| D:Day12.1 | we realize it is our thoughts and not our feelings that are selfish, | uncaring, or judgmental. We realize this because we realize the |
| D:Day12.8 | invisible. The mind would say that making obstacles invisible is | uncaring. The spacious Self knows no obstacles for it knows no |
| D:Day12.8 | is uncaring. The spacious Self knows no obstacles for it knows no | uncaring. It knows only love for the One Self. It feels the obstacle |
unceasing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.18 | the dialogue keeps you in constant contact with the unknown and with | unceasing coming to know. |
unceasingly | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:14.49 | changing pattern which never rests and is never still. It shifts | unceasingly across the mirror of your mind, and the reflections of |
| W1:182.5 | this Child Who knows His Father. He desires to go home so deeply, so | unceasingly, His voice cries unto you to let Him rest a while. He |
| W1:182.7 | He came because He knew you would not fail. He whispers of His home | unceasingly to you. For He would bring you back with Him, that He |
| W1:182.11 | for protection and for love. He rules the universe, and yet He asks | unceasingly that you return with Him and take illusions as your gods |
| W2:I.8 | have lit the darkness of our minds. His Love has called to us | unceasingly since time began. |
A Course of Love (0) | ||
uncertain | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:3.38 | he will use them. He is therefore incapable of knowledge, being | uncertain. He is also incapable of knowledge, because he can perceive |
| Tx:3.41 | confusion. A separated or divided mind must be confused; it is | uncertain by definition. It has to be in conflict because it is out |
| Tx:3.67 | ever since. Authority has been used for great cruelty because, being | uncertain of their true Authorship, men believe that their creation |
| Tx:9.61 | God does not change His Mind about you, for He is not | uncertain of Himself. And what He knows can be known because He |
| Tx:11.17 | their nightmares, they will keep them. It is easy to help an | uncertain child, for he recognizes that he does not know what his |
| Tx:15.19 | is always recognized. He cannot be denied. As long as you remain | uncertain, it can be only because you have not given complete |
| Tx:17.58 | In any situation in which you are | uncertain, the first thing to consider, very simply, is, “What do I |
| Tx:18.59 | has freed you and unites with it. And while this lasts, you are not | uncertain of your Identity and would not limit it. You have escaped |
| Tx:20.2 | stand beside each other, thorns in one hand and lilies in the other, | uncertain which to give. Join now with me and throw away the thorns, |
| Tx:20.25 | is. You groped but feebly in the dust and found each other's hand, | uncertain whether to let it go or to take hold on life so long |
| Tx:21.5 | no problem. You are not happy learners yet because you still remain | uncertain that vision gives you more than judgment does, and you |
| Tx:21.88 | God has already given him all that he really wants. Yet what he is | uncertain of, God cannot give. For he does not desire it while he |
| Tx:21.88 | of, God cannot give. For he does not desire it while he remains | uncertain, and God's giving must be incomplete unless it is received. |
| Tx:24.68 | one unlearned lesson in his memory, one thought with purpose still | uncertain, or one wish with a divided aim. |
| Tx:28.28 | is not our concern. For you have barely started to allow your first | uncertain steps to be directed up the ladder separation led you down. |
| Tx:28.34 | Son of God in broken pieces, each concealed within a separate and | uncertain bit of clay? |
| Tx:28.53 | concealed in fog, and misty pictures rise to cover it with vague, | uncertain forms and changing shapes, forever unsubstantial and |
| Tx:30.88 | shift in what it stands for, and you will believe the world is an | uncertain place in which you walk in danger and uncertainty. It is |
| Tx:31.93 | and power to bring this peace to everyone who wanders in the world | uncertain, lonely, and in constant fear. For it is given you to join |
| W1:49.1 | this part which is constantly distracted, disorganized, and highly | uncertain. |
| W1:79.3 | you find yourselves now. You have the answer, but you are still | uncertain about what the problem is. A long series of different |
| W1:96.16 | Your Self knows that you cannot fail today. Perhaps your mind remains | uncertain yet a little while. Be not dismayed by this. The joy your |
| W1:97.7 | the radiance of the sun outshine the tiny gleam a firefly makes an | uncertain moment, and goes out. Yet will the steady brilliance of |
| W1:98.4 | offer us all that they learned and every gain they made. Those still | uncertain too will join with us and, borrowing our certainty, will |
| W1:131.8 | strange world you made and all its ways—its shifting patterns and | uncertain goals, its painful pleasures, and its tragic joys. God made |
| W1:139.4 | does not know the only certainty by which he lives. Thus he becomes | uncertain of his life, for what it is has been denied by him. |
| W1:156.2 | if it be true. It cannot contradict itself nor be in parts | uncertain and in others sure. You cannot walk the world apart from |
| W1:160.5 | to me.” Now is he exiled of necessity, not knowing who he is, | uncertain of all things but this—that he is not himself and that |
| W1:163.3 | death are seen to be unsure, too quickly lost however hard to gain, | uncertain in their outcome, apt to fail the hopes they once |
| W1:169.10 | take the role assigned to you, salvation comes a little nearer each | uncertain heart that does not beat as yet in tune with God. |
| W1:185.10 | unknown to them, but sure to you. You have been weak at times, | uncertain in your purpose and unsure of what you wanted, where to |
| W1:186.10 | you make give rise to but conflicting goals, impermanent and vague, | uncertain and ambiguous. Who could be constant in his efforts or |
| W1:186.10 | goals like these? The functions which the world esteems are so | uncertain that they change ten times an hour at their most secure. |
| W2:256.1 | there have been to find a way to where you are? Who would still be | uncertain? Who could be unsure of who he is? And who would yet remain |
A Course of Love (2) | ||
| C:25.3 | way through much of life. You have faked confidence when you are | uncertain, interest where you feel indifference, knowledge of things |
| D:6.13 | as you should bless them for the certainty they have given you in an | uncertain world. Even if it has been a false certainty, it served a |
uncertainly | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:20.55 | of despair, a tiny island of dry sand, bereft of water and set | uncertainly upon oblivion. Here does the Son of God stop briefly by |
| Tx:22.22 | will tell you that there is no middle ground where you can pause | uncertainly, waiting to choose between the joy of Heaven and the |
| Tx:28.62 | faithlessness to both and merely sets you spinning round, to grasp | uncertainly at any straw that seems to hold some promise of relief. |
| Tx:29.7 | Thus is love seen as treacherous because it seems to come and go | uncertainly and offer no stability to you. You do not see how limited |
| W1:94.5 | This is the Self which never left its home in God to walk the world | uncertainly. This is the Self which knows no fear nor could conceive |
| W1:R5.1 | Our footsteps have not been unwavering, and doubts have made us walk | uncertainly and slowly on the road this course sets forth. But now we |
| W1:182.3 | for everyone who walks this world, for he is not at home. He goes | uncertainly about in endless search, seeking in darkness what he |
A Course of Love (0) | ||
uncertainties | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:24.68 | from—not born of size nor weight nor time nor held to limits or | uncertainties of any kind. Here do the means and end unite as one, |
| W1:136.21 | harbor attack thoughts, yield to judgment, or make plans against | uncertainties to come, you have again misplaced yourself, and made a |
| M:25.5 | individual changes his mind about its purpose, he will bolster its | uncertainties with increasing deception. |
A Course of Love (0) | ||
uncertainty | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:3.30 | out before you can know anything. To know is to be certain. | Uncertainty merely means that you do not know. Knowledge is power |
| Tx:3.44 | some misuse of will, because it involves the mind in areas of | uncertainty. The mind is very active because it has will-power. When |
| Tx:3.63 | meaning is lost to you precisely because you are judging them. All | uncertainty comes from a totally fallacious belief that you are under |
| Tx:3.68 | The dispute over authorship has left such | uncertainty in the minds of men that some have even doubted whether |
| Tx:9.40 | at worst. That is its range. It cannot exceed it because of its | uncertainty. And it can never go beyond it, because it can never |
| Tx:9.42 | it will shift abruptly from suspiciousness to viciousness, since its | uncertainty is increased. Yet it is surely pointless to attack in |
| Tx:14.26 | Their creation was not a point of view, but rather a certainty. | Uncertainty brought to certainty does not retain any conviction of |
| Tx:19.88 | falsity of the idea which they reflect. Confronted with such seeming | uncertainty of meaning, judge it not. Remember the holy Presence of |
| Tx:22.47 | no attack and therefore no illusions. Love rests in certainty. Only | uncertainty can be defensive. And all uncertainty is doubt about |
| Tx:22.47 | Love rests in certainty. Only uncertainty can be defensive. And all | uncertainty is doubt about yourself. |
| Tx:26.33 | to truth. Not one illusion still remains unanswered in your mind. | Uncertainty was brought to certainty so long ago that it is hard |
| Tx:26.58 | to find. And he could only be afraid of it. Is fear a treasure? Can | uncertainty be what you want? Or is it a mistake about your will |
| Tx:29.69 | that it will save you lie the guilt and pain of self-betrayal and | uncertainty, so deep and bitter that the dream cannot conceal |
| Tx:30.5 | to them. And then another answer cannot but produce confusion and | uncertainty and fear. |
| Tx:30.88 | the world is an uncertain place in which you walk in danger and | uncertainty. It is but your interpretations which are lacking in |
| Tx:30.94 | your brother really is. Let no temptation to prefer a dream allow | uncertainty to enter here. Be not made guilty and afraid when you are |
| W1:77.6 | fact that you accepted must be so. There is no room for doubt and | uncertainty today. We are asking a real question at last. The answer |
| W1:121.1 | dangers which appear to threaten you at every turn and bring | uncertainty to all your hopes of ever finding quietness and peace. |
| W1:121.1 | and peace. Here are all questions answered; here the end of all | uncertainty ensured at last. |
| W1:128.4 | Nothing here is worth one instant of delay and pain, one moment of | uncertainty and doubt. The worthless offer nothing. Certainty of |
| W1:139.1 | to accept ourselves as God created us. And what is choice except | uncertainty of what we are? There is no doubt that is not rooted |
| W1:139.2 | point of certainty it looks on other things as certain as itself. | Uncertainty about what you must be is self-deception on a scale so |
| W1:151.1 | on ignorance and doubt. Its seeming certainty is but a cloak for the | uncertainty it would conceal. It needs irrational defense because it |
| W1:165.4 | given you. Conviction lies within it. Till you welcome it as yours, | uncertainty remains. Yet God is fair. Sureness is not required to |
| W1:R5.8 | fears and doubts are overcome. We walk together. I must understand | uncertainty and pain, although I know they have no meaning. Yet a |
| M:7.2 | given the problem to One Who cannot fail, and recognize that his own | uncertainty is not love but fear and therefore hate. His position has |
A Course of Love (28) | ||
| C:12.8 | Uncertainty of any kind is doubt about your self. This is why this | |
| C:20.36 | Bitterness and | uncertainty are replaced by hope. Hope is the condition of the |
| C:27.17 | become certain, and their willingness to act unimpeded by | uncertainty. All uncertainty is fear. All fear is doubt about one's |
| C:27.17 | certain, and their willingness to act unimpeded by uncertainty. All | uncertainty is fear. All fear is doubt about one's self. How can you |
| C:28.13 | but be attentive. If you follow the way that is shown to you, all | uncertainty will end. Uncertainty is where difficulty lies. Certainty |
| C:28.13 | you follow the way that is shown to you, all uncertainty will end. | Uncertainty is where difficulty lies. Certainty and ease as surely go |
| C:31.36 | you or them or both. Since you live in a world of such extreme | uncertainty, one of your highest requirements of those you have |
| T3:10.9 | little practice, these disguises will be easily seen through and the | uncertainty behind them revealed. Thoughts of the Christ-mind will |
| T3:10.10 | This feeling will remain only as long as you remember your past | uncertainty. Uncertainty, like all the rest of the ego's thought |
| T3:10.10 | will remain only as long as you remember your past uncertainty. | Uncertainty, like all the rest of the ego's thought system, was |
| T3:10.10 | ego's thought system, was learned. Your true Self has no cause for | uncertainty. Thus you are called, as well, to forget the uncertainty |
| T3:10.10 | cause for uncertainty. Thus you are called, as well, to forget the | uncertainty of the past. |
| T3:10.11 | lessons, they are not. You are no longer called to a time of | uncertainty to learn through contrast the lessons of certainty. |
| T3:10.11 | is from the past is what you are being called to forget. Thus when | uncertainty arises, you need but remind yourself that the time for |
| T3:10.11 | uncertainty arises, you need but remind yourself that the time for | uncertainty is past. Uncertainty will not now come to teach you |
| T3:10.11 | you need but remind yourself that the time for uncertainty is past. | Uncertainty will not now come to teach you lessons you have already |
| T3:10.12 | system. This thought system recognizes no fear or judgment, no | uncertainty or doubt, no contrast and no division. It is the thought |
| T3:14.8 | It is only your old | uncertainty that will make you fear the matters of choice that lie |
| T3:21.7 | In order for the truth to be lived in time you must forget your | uncertainty and be certain of the truth. |
| T4:1.14 | this would seem a likely answer and one to assuage your guilt and | uncertainty, your fear of believing in yourself and in this time as |
| T4:2.13 | but you also are not yet completely certain of your Self and in your | uncertainty, still subject to the patterns of thought of the old. |
| T4:12.19 | the new rather than the old each time you think you are experiencing | uncertainty or lack. |
| D:6.16 | what you think you know into question is not a call to return to | uncertainty, but a call to allow real certainty to come. |
| D:12.16 | which the truth was known to you without doubt, known to you without | uncertainty. And you may begin to realize that what has been said |
| D:13.1 | that you were wrong. You know the difference between certainty and | uncertainty and are far more likely to err, especially in the |
| D:16.14 | of unity, you are whole and complete, you feel no lack, no | uncertainty, no doubt. You are confident in what you know. You |
| D:Day3.44 | of unity and thus your natural state, just as certainty rather than | uncertainty is your natural state, just as joy rather than sorrow is |
| D:Day27.2 | You have been asked to let go of | uncertainty, not certainty. You have been assured of a certainty you |
unchain | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.72 | joy, viciousness for love, and pain for peace. My role is only to | unchain your will and make it free. Your ego cannot accept this |
| Tx:15.18 | not perceive the Source of strength. In the holy instant, you will | unchain all your brothers and refuse to support either their |
A Course of Love (0) | ||
unchallenged | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R6.7 | exception to this lack of structuring. Permit no idle thought to go | unchallenged. If you notice one, deny its hold and hasten to assure |
A Course of Love (0) | ||
unchangeable | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:5.67 | other, and so you can. Only what God creates is irreversible and | unchangeable. What you have made can always be changed, because |
| Tx:7.68 | God's, you are willing without meaning. Yet because God's Will is | unchangeable, no real conflict of will is possible. This is the |
| Tx:19.30 | corrected by the mind. But sin is the belief that your perception is | unchangeable and that the mind must accept as true what it is told |
| Tx:19.46 | abide with you, it seemed to have a mighty purpose; the fixed and | unchangeable dedication to sin and its results. Now it is aimless, |
| Tx:30.45 | and remembering. The Thought God holds of you is like a star, | unchangeable in an eternal sky. So high in Heaven is it set that |
| Tx:30.74 | that is more than a mistake—a special form of error which remains | unchangeable, eternal, and beyond correction or escape. There would |
| W1:67.2 | we will think about your reality and its wholly unchanged and | unchangeable nature. We will begin by repeating this truth about you |
| W1:152.5 | As God created you, you must remain | unchangeable with transitory states by definition false. And that |
| W1:187.4 | form endures. It is the thought behind the form of things that lives | unchangeable. |
| W1:190.6 | Your Self is radiant in this holy joy, unchanged, unchanging, and | unchangeable forever and forever. And would you deny a little corner |
| W2:283.1 | Son of God. Yet is creation as it always was, for Your creation is | unchangeable. Let me not worship idols. I am He my Father loves. His |
| M:4.12 | for all the world and all things in it, for the unchanging and | unchangeable beyond appearances, and for the Son of God and his |
| M:18.2 | God. Now He can remind the world of sinlessness, the one unchanged, | unchangeable condition of all that God created. Now He can speak the |
| M:27.1 | we need to consider it still more carefully. It is the one fixed, | unchangeable belief of the world that all things in it are born only |
A Course of Love (5) | ||
| C:16.18 | it was created and remains. You only think that you have changed the | unchangeable. |
| T2:8.6 | accept the truth of who you are and to come to an acceptance of the | unchangeable nature of this truth. This is akin to being done with |
| T3:15.7 | known instinctively that there is a core, a center to each that is | unchangeable, you must now give up the idea that this core or center |
| D:Day2.13 | re-enact, decisions you wish you could change. These actions are | unchangeable. This is why simple acceptance is needed. |
| D:Day36.5 | that you saw yourself to be—the self you considered immutable and | unchangeable—and proceeded from there. Yet you created in response |
unchanged | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:3.33 | the future and present will be the same. This establishes an | unchanged state or stasis. It is usually an attempt to counteract an |
| Tx:4.15 | but to see it as it is. You are part of reality, which stands | unchanged beyond the reach of your ego but within easy reach of your |
| Tx:13.44 | redemption will be fulfilled as surely as the creation will remain | unchanged throughout eternity. You do not have to know that Heaven is |
| Tx:17.51 | you now believe. Is it not certain that you will remember a goal | unchanged throughout eternity? For you have chosen but the goal of |
| Tx:22.18 | for time gives way to the eternal. Only the timeless must remain | unchanged, but everything in time can change with time. Yet if the |
| Tx:25.17 | destroyed in any way. What God creates is safe from all corruption, | unchanged and perfect in eternity. |
| Tx:25.27 | Nothing remains an instant to obscure the sinlessness that shines | unchanged beyond the pitiful attempts of specialness to put it out of |
| Tx:25.39 | is no sin in him for you to see. Nor do you hear his plaintive call, | unchanged in content in whatever form the call is made, that you |
| Tx:26.48 | made to take the place of changeless knowledge. Yet is truth | unchanged. It cannot be perceived, but only known. What is perceived |
| Tx:26.55 | where you are and recognition of where and what you are. Facts are | unchanged. Yet facts can be denied and thus unknown, though they were |
| Tx:29.16 | events that seem to alter it. Yet this but means the mind remains | unchanged in its belief of what the purpose of the body is. |
| Tx:30.44 | you were unaware of it. The Thought God holds of you is perfectly | unchanged by your forgetting. It will always be exactly as it was |
| Tx:30.85 | It cannot change because you would perceive it everywhere, | unchanged by circumstance. And so you offer it to all events, and |
| W1:45.9 | God in the beginning. They are there in your mind now, completely | unchanged. They will always be in your mind, exactly as they always |
| W1:56.5 | everything I see. Behind every image I have made, the truth remains | unchanged. Behind every veil I have drawn across the face of love, |
| W1:67.2 | practice period, we will think about your reality and its wholly | unchanged and unchangeable nature. We will begin by repeating this |
| W1:93.7 | God created you. Whatever mistakes you made, the truth about you is | unchanged. Creation is eternal and unalterable. Your sinlessness is |
| W1:127.1 | nor levels, no divergencies and no distinctions. It is like itself, | unchanged throughout. It never alters with a person or a |
| W1:R5.10 | to our ancient home, prepared for us before time was and kept | unchanged by time, immaculate and safe, as it will be at last, when |
| W1:190.6 | God as what you really want. Your Self is radiant in this holy joy, | unchanged, unchanging, and unchangeable forever and forever. And |
| W2:230.2 | The peace in which Your Son was born into Your Mind is shining there | unchanged. I am as You created me. I need but call on You to find the |
| W2:WIS.5 | be ready to come home? Perhaps today? There is no sin. Creation is | unchanged. Would you still hold return to Heaven back? How long, oh |
| W2:WIC.1 | holy home nor lost the innocence in which He was created. He abides | unchanged forever in the Mind of God. |
| W2:WICR.1 | and forever are God's thoughts exactly as they were and as they are, | unchanged through time and after time is done. |
| W2:336.2 | and find Your promise of my sinlessness is kept; Your Word remains | unchanged within my mind; Your love is still abiding in my heart. |
| M:18.2 | the Son of God. Now He can remind the world of sinlessness, the one | unchanged, unchangeable condition of all that God created. Now He can |
A Course of Love (5) | ||
| C:12.9 | Your Self rests totally | unchanged within the Christ in you. Re-establishing your relationship |
| C:16.3 | as any other. Yet if this child grows up with behavior that remains | unchanged you call him deviant or criminal, and claim that it is not |
| T3:10.7 | what the past but seemed to teach you. Now, while life may seem much | unchanged in its outward appearance, it is up to you to become aware |
| D:8.13 | upon you, if you feel as if you have taken that step and yet remain | unchanged. When you choose to take this step it is taken. What you |
| D:Day33.12 | powerless as not being so blessed. This way of seeing has gone much | unchanged. All are powerful. But, since all are powerful only in |
unchanging | ||
A Course in Miracles – Original Edition (3) | ||
| W1:131.6 | no one can abandon his Creator nor affect His perfect, timeless, and | unchanging Love. You will find Heaven. Everything you seek but this |
| W1:190.6 | you really want. Your Self is radiant in this holy joy, unchanged, | unchanging, and unchangeable forever and forever. And would you deny |
| M:4.12 | for all mankind, for all the world and all things in it, for the | unchanging and unchangeable beyond appearances, and for the Son of |
A Course of Love (3) | ||
| T3:20.11 | that must not change to fit the circumstances of illusion but be | unchanging to fit the circumstances of the truth. |
| T4:8.14 | not be the only being in all of creation who remains static and | unchanging! How could this possibly be said of one whose name and |
| D:Day28.20 | experienced and made real. Eternity might thus be seen as the | unchanging constant that has not been affected by the variable of |
unclean | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:6.6 | Many rights and rituals exist for the purification of the | unclean but I assure you that you are not unclean and that none can |
| T3:6.6 | the purification of the unclean but I assure you that you are not | unclean and that none can cleanse bitterness from the heart without |
unclear | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.21 | simple facts because what is the same and what is different remain | unclear. The one essential thing to make a choice at all is this |
A Course of Love (0) | ||
unclosed | ||
A Course in Miracles – Original Edition (1) | ||
| W2:E.5 | our way. For we go homeward to an open door which God has held | unclosed to welcome us. |
A Course of Love (0) | ||
unclouded | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.86 | Reality can dawn only on an | unclouded mind. It is always there to be accepted, but its acceptance |
| Tx:13.77 | to undo everything that would obscure your innocence from your | unclouded mind. |
| Tx:31.80 | no past in anyone at all. And thus it serves a wholly open mind, | unclouded by old concepts and prepared to look on only what the |
| W1:186.10 | These unsubstantial images will go and leave your mind | unclouded and serene when you accept the function given you. The |
| W2:300.1 | cloud upon a sky eternally serene. And it is this serenity we seek, | unclouded, obvious, and sure today. |
A Course of Love (0) | ||
uncomfortable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:8.6 | their own, and a body that reacts to all of it in ways that make you | uncomfortable, anxious, ecstatic, or terrified. |
| T3:19.14 | You would think that this disparity would be divisive and extremely | uncomfortable and even rage-producing for those still living in |
| T3:19.14 | in illusion. But it will be much more tempting to be divisive, | uncomfortable and rage-producing for those living in the new. Many |
| T4:1.2 | It will separate truth from illusion in ways that will make some | uncomfortable. It will continue to challenge your former ideas and |
| D:Day16.11 | than your “feeling” is only confirmed. When you feel uneasy or | uncomfortable about a situation, you determine that you already know |
uncommon | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.25 | fully engaged with life while taking the time for discernment is | uncommon. Putting action before stillness, activity before rest, is |
uncomplicated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day22.7 | The most simple, direct, and | uncomplicated answer is that of living love. The simple answer is |
unconcerned | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.64 | his understanding. He is perfectly safe as long as he is completely | unconcerned about his readiness but maintains a consistent trust in |
| Tx:14.53 | The ego is incapable of understanding content and is totally | unconcerned with it. To the ego, if the form is acceptable, the |
| W1:129.2 | value here. The world you see is merciless indeed, unstable, cruel, | unconcerned with you, quick to avenge, and pitiless with hate. It |
A Course of Love (1) | ||
| C:25.18 | see little in what you do that matters. You will wonder why you are | unconcerned about many of the things you have been concerned about |
uncondemned | ||
A Course in Miracles – Original Edition (1) | ||
| W2:301.1 | not. And therefore is it only what You will. Let me today behold it | uncondemned through happy eyes forgiveness has released from all |
A Course of Love (0) | ||
unconditional | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:P.26 | as one is love. The family is, in fact, the only place where | unconditional love is seen as acceptable. Thus, no matter how good |
| C:4.12 | is devoted to the other's happiness, or a father whose love is | unconditional, or a priest or minister who guides unfailingly. For |
| C:4.12 | is fine for one whose partner is more loving than your own, that | unconditional love is great, but must it not be tempered by good |
| D:7.11 | other than love. This call to love all of your Self is a call to | unconditional, nonjudgmental love. It is not just a call to |
| D:7.14 | Being in love is a definition of what you now are as you accept the | unconditional, nonjudgmental love of all. This is a transference of |
| D:Day2.15 | such as religious beliefs, you are called to accept yourself. This | unconditional acceptance is necessary. I will give you one final |
| D:Day8.5 | you to “accept what you cannot change” but of acceptance—absolute, | unconditional, acceptance—of your Self. |
| D:Day12.3 | form with Christ-consciousness is this merging of the Self with the | unconditional love of the One Self. The One Self loves Its Self. |
unconflicted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.10 | It is not, then, only the direction of the curriculum which must be | unconflicted, but also the content. |
| W2:296.2 | we would learn and that alone. And so our learning goal becomes an | unconflicted one and possible of easy reach and quick accomplishment. |
A Course of Love (0) | ||
unconscious | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:1.102 | You are involved in | unconscious distortions which are producing a dense cover over |
| Tx:2.96 | unmindful. It is time, however, to consider the whole world of the | unconscious or “unwatched” mind. This may well frighten you because |
| Tx:2.96 | fear. The unwatched mind is responsible for the whole content of the | unconscious which lies above the miracle level. All psychoanalytic |
| Tx:2.96 | have all made one common error in that they attempted to uncover | unconscious content. You cannot understand unconscious activity in |
| Tx:2.96 | attempted to uncover unconscious content. You cannot understand | unconscious activity in these terms because “content” is applicable |
| Tx:2.96 | terms because “content” is applicable only to the more superficial | unconscious levels, to which the individual himself contributes. This |
| Tx:3.39 | different principles. In our picture of the psyche, there is an | unconscious level which properly consists only of the miracle |
| Tx:3.39 | level, which perceives or is aware of impulses from both the | unconscious and the superconscious. Consciousness is thus the level |
| Tx:3.62 | and rejected—or judged and found wanting—remains in the | unconscious because it has been perceived. One of the illusions |
| Tx:4.45 | from the superconscious and perceives them as if they arise in the | unconscious. The ego judges what is to be accepted, and the impulses |
| Tx:4.47 | The upper level of the | unconscious thus contains the Call of God as well as the call of the |
| Tx:4.47 | of the body. That is why the basic conflict between love and fear is | unconscious; the ego cannot tolerate either and represses both by |
| Tx:4.47 | guidance. My role is to separate the true from the false in your | unconscious so it can break through the barriers the ego has set up |
| Tx:4.48 | belief in the separation. Having reduced the Soul impulses to the | unconscious, the ego has to offer you some sort of reward for |
| Tx:4.54 | In your own | unconscious, deeply repressed by the ego, is the declaration of your |
| Tx:4.69 | is not the way a balanced mind holds together. Its control is | unconscious. The ego is further off balance by keeping its primary |
| Tx:4.69 | The ego is further off balance by keeping its primary motivation | unconscious and raising control rather than sensible judgment to |
| Tx:4.72 | It obliterates the question from the mind's awareness. Once | unconscious, the question can and does produce uneasiness, but it |
| Tx:8.93 | Spirit's function is to sort out the true from the false in your | unconscious, we meant that He has the power to look into what you |
| Tx:11.10 | of fear must dawn upon you. For fear is a call for love in | unconscious recognition of what has been denied. |
| Tx:27.62 | clearly shown. Like to a dream of punishment in which the dreamer is | unconscious of what brought on the attack against himself, he sees |
| W1:136.3 | truth appears to threaten what you would believe. They seem to be | unconscious but because of the rapidity with which you choose to use |
| W1:138.8 | These mad beliefs can gain | unconscious hold of great intensity and grip the mind with terror and |
| M:26.1 | this awareness and this memory can arise across the threshold of the | unconscious only where all barriers to truth have been removed. In |
A Course of Love (0) | ||
unconsciously | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.72 | be asked: “Where am I to go for protection?” Even the insane ask it | unconsciously, but it requires real sanity to ask it consciously. |
| Tx:6.26 | you have already attacked it by projecting it. By doing this | unconsciously, you try to keep the fact that you must have attacked |
| W1:136.4 | the threat that has been judged as real? All this cannot be done | unconsciously. But afterwards your plan requires that you must forget |
A Course of Love (0) | ||
unconsciousness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.83 | sickness. Sleep is no more a form of death than death is a form of | unconsciousness. Unconsciousness is impossible. You can rest in |
A Course of Love (0) | ||
uncontained | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.17 | is not confined. It is the nature of the innocent to be forever | uncontained, without a barrier or limitation. Thus is purity not of |
A Course of Love (0) | ||
uncorrectable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.27 | the form of sin, granting that it was an error but keeping it | uncorrectable. This is not really a change in your perception, for it |
| Tx:22.30 | it wants correction. Therefore, it tells you what you thought was | uncorrectable can be corrected, and thus it must have been an |
| Tx:25.78 | could this mean except that they are sins and not mistakes, forever | uncorrectable, and to be met with vengeance not with justice? Are you |
A Course of Love (0) | ||
uncorrected | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.3 | it is inevitable that your perspective on reality be warped and | uncorrected. |
| Tx:21.59 | And so you will not give it, thus maintaining the belief. For | uncorrected error of any kind deceives you about the power that is in |
| W1:181.8 | an instant from the misery the focus upon sin will bring and, | uncorrected, will remain. |
A Course of Love (0) | ||
uncorrupted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.8 | The strength of pardon is its honesty, which is so | uncorrupted that it sees illusions as illusions, not as truth. It is |
A Course of Love (0) | ||
uncover | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.96 | They have all made one common error in that they attempted to | uncover unconscious content. You cannot understand unconscious |
| Tx:12.17 | search your minds carefully for any thoughts which you may fear to | uncover. For He will heal every little thought which you have kept to |
| Tx:17.11 | with you the careful searching of the mind that made this world and | uncover to you the seeming reasons for your making it. In the light |
| Tx:17.21 | He perceives in separation is that it must be undone. Let Him | uncover the hidden spark of beauty in your relationships and show |
| W1:65.6 | only on thoughts related to the idea for today. Rather, try to | uncover each thought that arises which would interfere with it. Note |
A Course of Love (5) | ||
| C:9.50 | lessons you are learning by observing your own self. Now we seek to | uncover the illusion that you can be used by your body, for your own |
| T1:2.4 | Thus we have sought to | uncover your Source, to provide you access to your heart, from which |
| T1:3.16 | your objections to miracles one-by-one for in so doing we will | uncover the source of all your fears as well as the Source of |
| T1:4.25 | please continue to give me your attention just a while longer as we | uncover all that would still hold you back. |
| T3:13.3 | These temptations will concern you less and less as we | uncover their true meaning by looking beyond the experiences |
uncovered | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:12.5 | projected guilt blindly and indiscriminately, but you have not | uncovered its source. For the ego does want to kill you, and if you |
| Tx:12.16 | them in anger. And the pain in this mind is so apparent when it is | uncovered that its need of healing cannot be denied. Not all the |
| Tx:21.28 | come to you. All its effects are gone because its source has been | uncovered. It is its seeming independence of its source that kept you |
| W1:6.3 | as before, and the application of the idea to each upsetting thought | uncovered in the search. |
A Course of Love (0) | ||
uncovering | ||
A Course in Miracles – Original Edition (2) | ||
| W1:24.4 | about which you are currently concerned. The emphasis should be on | uncovering the outcome you want. You will quickly realize that you |
A Course of Love (0) | ||
uncovers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.43 | never lose their holiness, although it can be hidden. The miracle | uncovers it and brings it into the light where it belongs. Holiness |
A Course of Love (0) | ||
uncreated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:18.18 | of your power is creation. What has been created cannot be | uncreated. What has been created can, however, be transformed. |
| D:7.5 | What was created cannot be | uncreated. Thus transformation is needed. The miracle makes you fully |
| D:Day36.8 | The new reality is that of union. It is new only in that it has gone | uncreated. |
uncreative | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.14 | magic, which is mindless and therefore destructive, or rather the | uncreative use of mind. |
| Tx:5.78 | be destroyed because it is part of your thought, but because it is | uncreative and therefore unsharing, it will be reinterpreted |
A Course of Love (0) | ||
undeceived | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.17 | he finds nothing was there. Slowly at first, he lets himself be | undeceived. But he learns faster as his trust increases. It is not |
A Course of Love (0) | ||
undeceiver | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.8 | illusions, not as truth. It is because of this that it becomes the | undeceiver in the face of lies, the great restorer of the simple |
A Course of Love (0) | ||
undefended | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.47 | it remains impossible to keep love out. God rests with you in quiet, | undefended and wholly undefending, for in this quiet state alone is |
| W1:135.26 | demands for sacrifice. You give up nothing in these times today when | undefended you present yourself to your Creator as you really are. |
A Course of Love (0) | ||
undefending | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.47 | to keep love out. God rests with you in quiet, undefended and wholly | undefending, for in this quiet state alone is strength and power. |
A Course of Love (0) | ||
undefiled | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.17 | beyond which is the memory of His love kept perfectly intact and | undefiled. And all you need to do is but to wish that Heaven be given |
| W1:R5.12 | one as old as time, and older still. Hallowed your name. Your glory | undefiled forever. And your wholeness now complete, as God |
| W2:309.2 | sure release from idle dreams of sin. Your altar stands serene and | undefiled. It is the holy altar to my Self, and there I find my true |
| W2:313.1 | and look within upon my sinlessness which You have kept completely | undefiled upon the altar to Your holy Son, the Self with which I |
A Course of Love (0) | ||
undeniably | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.5 | How can love always be present when you can | undeniably feel each and every absence of love? The problem is in the |
undependability | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.68 | limited. Thus would you make Him undependable and use this fancied | undependability as an excuse for keeping certain dark lessons from |
A Course of Love (0) | ||
undependable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:14.68 | guidance of the Holy Spirit is limited. Thus would you make Him | undependable and use this fancied undependability as an excuse for |
| W1:53.4 | fear. The totally insane engenders fear because it is completely | undependable and offers no grounds for trust. Nothing in madness is |
| M:27.1 | “natural” law of life. The cyclical, the changing and unsure, the | undependable and the unsteady, waxing and waning in a certain way |
A Course of Love (0) | ||
under | ||
A Course in Miracles – Original Edition (76) | ||
| Tx:1.5 | 5. Miracles are habits and should be involuntary. They should not be | under conscious control. Consciously selected miracles can be |
| Tx:1.49 | you should perform. This spares you exhaustion, because you will act | under direct communication. |
| Tx:1.55 | erroneous perception and reorganizing it properly. This places man | under the Atonement principle, where his perception is healed. Until |
| Tx:1.69 | to do so, it retains its creative potential but places itself | under tyrannous rather than genuinely authoritative control. As a |
| Tx:1.84 | It establishes an out-of-pattern time interval which is not | under the usual laws of time. Only in this sense is it timeless. By |
| Tx:2.62 | together, may be unable to accept the real Source of the healing. | Under these conditions, it is safer for them to rely temporarily on |
| Tx:2.72 | to a higher level than it warrants. You have thus brought it | under your will, where it does not belong. This means that you |
| Tx:2.74 | controlled by me automatically as soon as you place what you think | under my guidance. Whenever you are afraid, it is a sure sign that |
| Tx:2.80 | fear. It is possible to reach a state in which you bring your will | under my guidance without much conscious effort, but this implies |
| Tx:2.104 | readiness and mastery, let me remind you that time and space are | under my control. |
| Tx:3.10 | since to remember implies recalling the past in the present. Time is | under my direction, but Timelessness belongs to God alone. In time |
| Tx:3.39 | properly consists only of the miracle ability and which should be | under my direction. There is also a conscious level, which |
| Tx:3.49 | I can erase all misperceptions from your mind if you will bring it | under my guidance. Only your misperceptions stand in your own way. |
| Tx:3.63 | All uncertainty comes from a totally fallacious belief that you are | under the coercion of judgment. You do not need judgment to organize |
| Tx:4.34 | efforts of man can turn to mythology. It can do so, however, only | under one condition; what man then makes is no longer creative. Myths |
| Tx:4.104 | threatened, the ego blocks your natural impulse to help, placing you | under the strain of divided will. You may then be tempted to withdraw |
| Tx:5.83 | it is used quite frequently in the Bible and also in this course | under many different terms. For example, “God will keep him in |
| Tx:5.85 | Spirit never changes His Mind. Clarity of thought cannot occur | under conditions of vacillation. Unless a mind is fixed in its |
| Tx:6.32 | is the restatement of inclusion, directed by the Holy Spirit | under the laws of God. God created you to create. You cannot extend |
| Tx:8.65 | therefore nothing more than united purpose. If the body is brought | under the purpose of the mind, the body becomes whole, because the |
| Tx:8.79 | Health is the beginning of the proper perspective on life | under the guidance of the one Teacher Who knows what life is, being |
| Tx:8.82 | the ego's distortions about what joining means if you are sleeping | under its guidance. Yet the Holy Spirit, too, has use for sleep and |
| Tx:8.83 | is the sign of how you have used sleep. To whom did you give it? | Under which teacher did you place it? Whenever you wake dispiritedly, |
| Tx:9.88 | He created by His laws. Therefore, everything that is not | under them does not exist. “Laws of chaos” are meaningless by |
| Tx:11.17 | that you do know. Little children, you are hiding your heads | under the covers of the heavy blankets you have laid upon yourselves. |
| Tx:11.39 | to joy. For His promise is always, “Seek and you will find,” and | under His guidance you cannot be defeated. His is the journey to |
| Tx:11.47 | learning skills which are so impaired that you can progress only | under constant, clear-cut direction provided by a Teacher Who can |
| Tx:11.51 | taught yourselves and of the learning outcomes which have resulted. | Under the proper learning conditions, which you can neither provide |
| Tx:11.59 | common elements in all situations, the transfer of your training | under the Holy Spirit's guidance increases and becomes generalized. |
| Tx:11.61 | Miracles demonstrate that learning has occurred | under the right guidance, for learning is invisible, and what has |
| Tx:12.11 | not afraid of crucifixion. Your real terror is of redemption. | Under the ego's dark foundation is the memory of God, and it is of |
| Tx:12.25 | Under the circumstances, would it not be more desirable to have | |
| Tx:12.31 | the goal of time as its own. The continuity of past and future | under its direction is the only purpose the ego perceives in time, |
| Tx:12.71 | can become a dark spot, hidden in your mind and kept to hurt you. | Under His guidance, you will travel light and journey lightly, for |
| Tx:13.2 | be, is without meaning in Heaven. Perception can reach everywhere | under His guidance, for the vision of Christ beholds everything in |
| Tx:13.4 | not His reality. The golden aspects of reality which spring to light | under His loving gaze are partial glimpses of the Heaven that lies |
| Tx:13.8 | learned to free yourself of Him Who knows of freedom. Unite with me | under the holy banner of His teaching, and as we grow in strength, |
| Tx:14.25 | unreal to you because you hid it and surrounded it with fear. | Under each cornerstone of fear on which you have erected your insane |
| Tx:15.48 | to support the ego, as a learning experience which points to truth. | Under His teaching, every relationship becomes a lesson in love. |
| Tx:15.49 | as much fear as you will let Him. You can place any relationship | under His care and be sure that it will not result in pain if you |
| Tx:15.56 | to condemn part of a relationship and find peace within it. | Under the Holy Spirit's teaching, all relationships are seen as |
| Tx:15.60 | you can only give. And this is love, for this alone is natural | under the laws of God. |
| Tx:17.8 | the real world, bright and clean and new with everything sparkling | under the open sun. Nothing is hidden here, for everything has been |
| Tx:17.48 | now not still believe that He is there to purify what He has taken | under His guidance? Have faith in each other in what but seems to |
| Tx:18.14 | with the ego, which always looks upon itself and therefore on you as | under attack and highly vulnerable to it. |
| Tx:18.79 | with them will stay with them, as it will stay with you. And | under its beneficence, your little garden will expand and reach out |
| Tx:19.72 | Is not this inevitable? | Under fear's orders, the body will pursue guilt, serving its master |
| Tx:19.85 | Under the dusty edge of its distorted world, the ego would lay the | |
| Tx:20.72 | it. Destructiveness becomes benign, and sin is turned to blessing | under His gentle gaze. What can the body's eyes perceive, with power |
| Tx:20.77 | violence and death and watched them change to quiet views of gardens | under open skies, with clear, life-giving water running happily |
| Tx:22.2 | of strangers unlike themselves, living with their bodies perhaps | under a common roof that shelters neither—in the same room and yet |
| Tx:22.3 | take. He denies not his own reality, because it is the truth. Just | under Heaven does he stand, but close enough not to return to earth. |
| Tx:24.58 | governs part of God holds not for all the rest. You place yourself | under the laws you see as ruling him. Think, then, how great the love |
| W1:28.5 | and clean and of infinite value, full of happiness and hope. Hidden | under all your ideas about it is its real purpose, the purpose it |
| W1:40.2 | miss a practice period because of this. You can practice quite well | under almost any circumstance, if you really want to. |
| W1:41.4 | all this. How could you, when the truth is hidden deep within | under a heavy cloud of insane thoughts, dense and obscuring, yet |
| W1:45.9 | Under all the senseless thoughts and mad ideas with which you have | |
| W1:56.2 | my invulnerability. How can I know who I am when I see myself as | under constant attack? Pain, illness, loss, age, and death seem to |
| W1:66.11 | in your mind and the many ways in which you tried to find salvation | under the ego's guidance. Did you find it? Were you happy? Did they |
| W1:73.14 | God and united with your Self. Put the rest of the practice period | under Their guidance. Join with Them as They lead the way. |
| W1:76.4 | insanity that thinks these things. You call them laws and put them | under different names in a long catalogue of rituals that have no use |
| W1:76.10 | truth to you. You will be listening to One Who says there is no loss | under the laws of God. Payment is neither given nor received. |
| W1:76.13 | I am | under no laws but God's. |
| W1:79.5 | think you have resolved the previous ones. Others remain unsolved | under a cloud of denial and rise to haunt you from time to time, only |
| W1:88.5 | [76] I am | under no laws but God's. Here is the perfect statement of my |
| W1:88.5 | laws but God's. Here is the perfect statement of my freedom. I am | under no laws but God's. I am constantly tempted to make up other |
| W1:89.2 | I am entitled to miracles. I am entitled to miracles because I am | under no laws but God's. His laws release me from all grievances and |
| W1:105.7 | who have been denied by you the peace and joy that are their right | under the equal laws of God. Here you denied them to yourself. And |
| W1:127.6 | our minds of all the laws you think you must obey, of all the limits | under which you live, and all the changes which you think are part of |
| W1:196.2 | to be a sign that punishment can never be escaped because the ego, | under what it sees as threat, is quick to cite the truth to save its |
| W2:WIM.1 | return of timelessness and love's awakening, for fear must slip away | under the gentle remedy it gives. |
| M:24.2 | Reincarnation would not, | under any circumstances, be the problem to be dealt with now. If it |
| M:25.3 | on the way can be very helpful. Given to the Holy Spirit and used | under His direction, they are valuable teaching aids. To this the |
| M:25.5 | been seriously threatened. It may still be strong enough to rally | under this new temptation to win back strength by guile. Many have |
| M:29.2 | that. The curriculum is highly individualized. And all aspects are | under the Holy Spirit's particular care and guidance. Ask and He will |
A Course of Love (24) | ||
| C:4.10 | There are no losers and no winners | under God's law. Not one is given more than another. God cannot love |
| C:4.10 | of God's love than you have, or a better place in Heaven. The mind, | under the ego's direction, has thrived on winners and on losers, on |
| C:9.2 | lookout for what might hurt or slight the little you that they deem | under their protection, or the other little selves you deem under |
| C:9.2 | deem under their protection, or the other little selves you deem | under yours. But remember now how like to creation in form if not in |
| C:10.1 | what it is the body would use. Although you feel slave to it and | under the weight of its control, who is the you it would control? How |
| C:22.15 | of the idea of bringing things to a stop where they can be examined | under a microscope quite apart from their relationship to you or to |
| T1:4.2 | indication that you are still in the habit of thinking you learned | under the instruction of the ego-mind. This Treatise must change that |
| T1:4.2 | truth of who you are. This Treatise will put your instruction fully | under my guidance and allow you to disregard the instruction of the |
| T1:4.9 | Your responsibilities shift completely | under the laws of God. Your thoughts are released from their |
| T1:6.8 | So what happens when memories of past experiences are revisited | under the all-encompassing umbrella of a new way of thought? The |
| T2:11.2 | in the world difficult as long as you perceive of others as living | under the old rules, the laws of man rather than the laws of God or |
| T2:11.2 | to glorify it. You will still perceive of the world as operating | under the laws of man and as long as you perceive of the world in |
| T2:11.13 | reveal, in an easily understandable way, that there is a condition | under which you are here and able to experience life as a separate |
| T2:13.1 | does not need to stand separate and alone in order to be fulfilled | under the mantle of individuality. You have been told to put on a new |
| T3:1.6 | a “you” who has been playing the part, a part that, while developed | under the ego's direction, still allowed for bits and pieces of who |
| T3:3.3 | intentions calling disappointment to yourself and being constantly | under the pall of having disappointed others. Still others have |
| T3:13.6 | replace this idea with the idea of there being no loss but only gain | under the laws of love, is to resist the temptation of requiring |
| T3:20.5 | is provided, as so often is the case, by looking at observation | under the guidance of the ego-thought system and thus seeing the |
| D:2.14 | you have believed that the more details of your life that are kept | under the control of a benevolent system, such as that of government, |
| D:Day3.51 | a lack of desire, a lack of activity, a sinking feeling of going | under, of going into the depths of sadness and despair. |
| D:Day4.6 | breathing. You have no choice about breathing, yet neither do you, | under normal circumstances, have to think about breathing. You might |
| D:Day29.2 | no longer be divided into a spirit Self and a human self, living | under different conditions, at times complementing and at times |
| D:Day32.7 | being begun and then turned loose, proceeding from its beginnings | under scientific or natural laws. |
| D:Day39.42 | Realize your own expansion, the expansion that has taken place | under the tutelage of Jesus, within the dialogue with |
underestimate | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.22 | employ it. But remember a very early thought of your own—“Never | underestimate the power of denial.” In the service of the “right |
| Tx:3.78 | opposition to God because it literally denies His Fatherhood. Never | underestimate the power of this denial. Look at your lives and see |
| Tx:5.60 | is a totally meaningless concept except to the ego, but do not | underestimate the power of the ego's belief in it. This is the belief |
| Tx:7.28 | equals, the idea of competition has entered their minds. Do not | underestimate your need to be vigilant against this idea, because |
| Tx:7.70 | committed sometimes. Remember a very early lesson—“Never | underestimate the power of denial.” It has no power in itself, but |
| Tx:10.56 | Do not | underestimate the appeal of the ego's demonstrations to those who |
| Tx:10.63 | Do not | underestimate the power of the devotion of God's Son nor the power of |
| Tx:13.50 | separated from the truth. This is an insane world, and do not | underestimate the actual extent of its insanity. There is no area of |
| Tx:16.72 | Do not | underestimate the intensity of the ego's drive for vengeance on the |
A Course of Love (0) | ||
underestimated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:27.4 | to establish your identity. The importance of this purpose cannot be | underestimated. Let us address the question of why this is so |
underfoot | ||
A Course in Miracles – Original Edition (1) | ||
| W1:200.10 | from the trees of hopelessness you sought before. Now are they | underfoot. And you look up and on toward Heaven, with the body's eyes |
A Course of Love (0) | ||
undergoing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.1 | which we travel. When a person is dying, just as when a person is | undergoing this final surrender, there are stages through which one |
undergone | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.35 | as there is no truth to this big change that you believe you have | undergone, your desire to be forgiven is a first step away from your |
underground | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.95 | to follow fear through all the circuitous routes by which it burrows | underground and hides in darkness, to emerge in forms quite different |
| Tx:16.30 | love relationship will not offset it but will merely drive it | underground and out of sight. It is essential to bring it into |
A Course of Love (0) | ||
underlies | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.104 | rather than straightens out, the basic level confusion which | underlies the perception of all those who seek happiness with the |
| Tx:7.11 | “the freedoms” as many instead of as one. Yet the argument that | underlies the defense of freedom is perfectly valid. Because it is |
| Tx:7.87 | The belief that it can, a fallacy which the ego always makes, | underlies its whole use of projection. It does not understand what |
| Tx:8.72 | ego's point of view because it obscures the obvious attack which | underlies the sickness. If you accepted this and also decided |
| Tx:19.72 | and obeying the idea that pain is pleasure. It is this idea that | underlies all of the ego's heavy investment in the body. And it is |
| W1:108.6 | there it will extend and finally arrive at the one thought Which | underlies them all. |
| W1:166.2 | Here is the paradox that | underlies the making of the world. This world is not the Will of God, |
| W1:167.2 | that the idea of death takes many forms. It is the one idea which | underlies all feelings that are not supremely happy. It is the alarm |
A Course of Love (0) | ||
underlying | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.83 | that might have taken thousands of years. It does this by the | underlying recognition of perfect equality and holiness between the |
| Tx:2.60 | a belief that is very prevalent. This misperception arose from the | underlying misbelief that harm can be limited to the body. This was |
| Tx:2.92 | of insanity, thoughts are glorified, but this is only because the | underlying depreciation was too effective for tolerance. The truth is |
| Tx:3.33 | unchanged state or stasis. It is usually an attempt to counteract an | underlying fear that the future will be worse than the present, and |
| Tx:5.69 | cure, but no one believes that the symptoms can remain if the | underlying cause is removed. |
| Tx:11.12 | By interpreting fear correctly as a positive affirmation of the | underlying belief it masks, you are undermining its perceived |
| Tx:11.13 | you do better than to recognize in every defense against it the | underlying appeal for it? And how could you better learn of its |
| Tx:14.54 | and utterly chaotic. For form is not enough for meaning, and the | underlying lack of content makes a cohesive system impossible. |
| Tx:17.33 | to realize that all defenses do what they would defend. The | underlying basis for their effectiveness is that they offer what |
| Tx:19.18 | of God open to opposition and defeat. Sin is the “grand illusion” | underlying all the ego's grandiosity. For by it, God Himself is |
| Tx:25.60 | The whole belief that someone loses but reflects the | underlying tenet God must be insane. For in this world, it seems that |
| W1:79.6 | the answer because you would see its relevance. Perceiving the | underlying constancy in all the problems which confront you, you |
| W1:151.2 | indeed! Why would you trust them so implicitly? Why but because of | underlying doubt which you would hide with show of certainty? |
| M:I.3 | It may coincide with it or it may not. It is the teaching | underlying what you say that teaches you. Teaching but reinforces |
A Course of Love (1) | ||
| C:17.5 | There is an | underlying assumption that you know all that is good for you to know, |
undermine | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.20 | call upon His strength each time we feel the threat of our defenses | undermine our certainty of purpose. We will pause a moment as He |
A Course of Love (0) | ||
undermined | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.2 | a system of defense that cannot work. Now are the weak still further | undermined, for there is treachery without and still a greater |
A Course of Love (0) | ||
undermining | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.28 | it contains a hint of recognition that the ego is not the self. | Undermining the ego's thought system must be perceived as painful, |
| Tx:11.12 | a positive affirmation of the underlying belief it masks, you are | undermining its perceived usefulness by rendering it useless. |
A Course of Love (0) | ||
underneath | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.38 | them. This results in denying himself access to the miracle level | underneath. In conscious actions, then, his relationships also become |
| Tx:13.20 | willing with little opposition to look upon all sorts of “sources” | underneath awareness, provided that they are not the deeper source to |
| Tx:15.7 | and despairing is the ego's use of time! And how terrifying! For | underneath its fanatical insistence that the past and future be the |
| Tx:18.87 | is quite external. There are no messages which speak of what lies | underneath, for it is not the body that could speak of this. Its |
| Tx:21.42 | indeed the ego claims it is—too loudly and too often. For | underneath this constant shout and frantic proclamation, the ego is |
| Tx:27.72 | yet plans that it be lingering and slow—of this you dream. Yet | underneath this dream is yet another in which you become the |
| W1:151.1 | strong, convincing, and without a doubt because of all the doubting | underneath. |
| W1:151.5 | And you believe that this is so with stubborn certainty. Yet | underneath remains the hidden doubt that what it shows you as reality |
| W1:193.7 | does not appear to be but unforgiveness. Yet that is the content | underneath the form. It is this sameness which makes learning sure |
| W2:293.2 | my ears be deaf to all the hymns of gratitude the world is singing | underneath the sounds of fear. There is a real world which the |
A Course of Love (0) | ||
underpinnings | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.70 | on which the reversal of the Golden Rule rests. As these false | underpinnings are given up, the equilibrium is temporarily |
| Tx:31.53 | is you. And what would happen to the world you know if all its | underpinnings were removed? Your concept of the world depends upon |
A Course of Love (0) | ||
understand | ||
A Course in Miracles – Original Edition (401) | ||
| Tx:1.26 | you will not only be willing to enter into communion but will also | understand peace and joy. Your commitment is not yet total, and that |
| Tx:2.52 | To undertake this, you cannot be fearful yourself. You do not | understand healing because of your own fear. |
| Tx:2.59 | efficacy, must be expressed in a language which the recipient can | understand without fear. It does not follow by any means that this |
| Tx:2.60 | their function in this world, it is essential that they fully | understand the fear of release. Otherwise, they may unwittingly |
| Tx:2.96 | in that they attempted to uncover unconscious content. You cannot | understand unconscious activity in these terms because “content” is |
| Tx:2.101 | the concept that the whole is greater than its parts difficult to | understand. You should therefore not have too much trouble in |
| Tx:2.106 | concepts in man's perception. This is only because he does not | understand it. Judgment is not an essential attribute of God. Man |
| Tx:2.109 | right evaluation. It simply means that finally all men will come to | understand what is worthy and what is not. After this, their ability |
| Tx:3.22 | the lamb as blood-stained, an all-too-widespread error, do not | understand the meaning of the symbol. Correctly understood, it is a |
| Tx:3.23 | around the question of whether the body or the mind can see (or | understand). This is not really open to question at all. The body is |
| Tx:3.42 | psyche perceives another part as on a different level and does not | understand it. This makes the parts strangers to each other, without |
| Tx:3.72 | It is essential to realize this because otherwise you will not | understand why you have so much trouble with this course and will be |
| Tx:4.5 | selling implies precisely the kind of exchange that the Soul cannot | understand at all because its supply is always abundant and all its |
| Tx:4.16 | instead of meeting it. When you awaken you will not be able to | understand this because it is literally incredible. Do not believe |
| Tx:4.20 | with them and lets me teach you their unimportance. I could not | understand their importance to you if I had not once been tempted |
| Tx:4.44 | a Declaration of Independence. You will find it very helpful if you | understand it fully. |
| Tx:4.80 | more important questions which your minds should ask. You do not | understand a patient while you yourselves are willing to limit the |
| Tx:4.81 | has a sensible answer. You must be careful, however, that you really | understand the question. What is the “you” who are living in this |
| Tx:5.27 | is therefore the one act of mind that resembles true creation. You | understand the role of “models” in the learning process and the |
| Tx:5.36 | in which the ego itself operates, or the mind would be unable to | understand the change. |
| Tx:5.38 | ability to look beyond symbols into eternity also enables Him to | understand the laws of God, for which He speaks. He can thus perform |
| Tx:5.39 | You cannot | understand yourselves alone. This is because you have no meaning |
| Tx:5.41 | is the perfect teacher. He uses only what your minds already | understand to teach you that you do not understand it. The Holy |
| Tx:5.41 | what your minds already understand to teach you that you do not | understand it. The Holy Spirit can deal with an unwilling learner |
| Tx:5.43 | but truth can still set you free. Look as the Holy Spirit looks, and | understand as He understands. His understanding looks back to God in |
| Tx:5.44 | it can grow towards it. It is possible, with great effort, to | understand someone else to some extent and to be quite helpful to |
| Tx:5.73 | the chance to claim it for yourself be given you? What you do not | understand is that the two voices speak for different interpretations |
| Tx:6.5 | lives, and if you will consider it without fear, it will help you | understand your own role as teachers. |
| Tx:6.22 | remember that I told them myself that there was much they would | understand later because they were not wholly ready to follow me at |
| Tx:6.47 | you have the answer and the ego is afraid of you. You cannot | understand the conflict until you fully understand one basic fact |
| Tx:6.47 | afraid of you. You cannot understand the conflict until you fully | understand one basic fact that the ego does not know. The Holy |
| Tx:6.58 | the difference between sleeping and waking, so that they will | understand they need not be afraid of dreams. Then when bad dreams |
| Tx:6.63 | by now, but it has not yet become believable. Therefore, you do not | understand it and cannot use it. |
| Tx:6.71 | What you must | understand is that when you do not share a thought system, you |
| Tx:7.4 | than loving. It is always willing to make a “deal,” but it cannot | understand that to be like another means that no deals are |
| Tx:7.15 | Spirit is the translator of the laws of God to those who do not | understand them. You could not do this yourselves, because conflicted |
| Tx:7.17 | You forget in order to remember better. You will not | understand His translations while you listen to two ways of |
| Tx:7.20 | variable motivation, he will do something, but you cannot | understand what it is. |
| Tx:7.39 | does need clarification. The unhealed healer obviously does not | understand his own vocation. |
| Tx:7.42 | comes from God to Him, but it is quite evident that he does not | understand God if he thinks he has something that others [do not]. |
| Tx:7.49 | understand it. Understanding is appreciation, because what you | understand you can identify with, and by making it part of you, |
| Tx:7.50 | in appreciation, and in love. The ego is totally unable to | understand this, because it does not understand what it makes; it |
| Tx:7.50 | The ego is totally unable to understand this, because it does not | understand what it makes; it does not appreciate it; and it does |
| Tx:7.55 | it believes that it can destroy love and therefore does not | understand what love is. If it does not understand what love is, it |
| Tx:7.55 | and therefore does not understand what love is. If it does not | understand what love is, it cannot perceive itself as loving. This |
| Tx:7.64 | of understanding, since they mean that you believe what you can | understand is up to you to decide. The ego believes this totally, |
| Tx:7.66 | is—nothing. It has no meaning. It does not exist. Do not try to | understand it, because if you do, you are believing that it can be |
| Tx:7.80 | of the world's thinking, just as there was only one way into it. | Understand totally by understanding totality. |
| Tx:7.87 | always makes, underlies its whole use of projection. It does not | understand what mind is and therefore does not understand what |
| Tx:7.87 | It does not understand what mind is and therefore does not | understand what you are. Yet its existence is dependent on your |
| Tx:8.4 | This is a condition which is so alien to the Kingdom that you cannot | understand the state which prevails within it. Your past learning |
| Tx:8.8 | knowing it. The ego is expert only in confusion. It does not | understand anything else. As a teacher, then, it is totally confused |
| Tx:8.22 | could you make? Having made this choice, you will begin to learn and | understand why you have believed that when you met someone else, you |
| Tx:8.36 | Whose Will it is. You cannot be exempt from it if you are to | understand what it is and what you are. By separating your will |
| Tx:8.47 | to you so that you can extend yourself as He did. You do not | understand this, because you do not understand Him. No one who does |
| Tx:8.47 | yourself as He did. You do not understand this, because you do not | understand Him. No one who does not know his function can |
| Tx:8.47 | do not understand Him. No one who does not know his function can | understand it, and no one can know his function unless he knows who |
| Tx:8.50 | our love and thus increase the joy of the Holy Trinity. You do not | understand this for a very simple reason. You who are God's own |
| Tx:8.50 | do not regard yourselves as valuable. Given this belief, you cannot | understand anything. I share with God the knowledge of the value |
| Tx:8.55 | teach them through the body that this is not so, you will begin to | understand the power of the mind that is in both of you. If you use |
| Tx:9.1 | are critical in terms of the kind of “sense” they stand for. They | understand this kind of sense because it is sensible to them. To |
| Tx:9.3 | The ego makes no sense, and the Holy Spirit does not attempt to | understand anything that arises from it. Since He does not understand |
| Tx:9.3 | to understand anything that arises from it. Since He does not | understand it, He does not judge it, knowing that nothing it |
| Tx:9.5 | becomes the one way in which you handle all errors, you cannot | understand how all errors are undone. How is this different from |
| Tx:9.26 | Healing is not mysterious. Nothing will occur unless you | understand it, since light is understanding. A “miserable sinner” |
| Tx:9.29 | minds to the Holy Spirit through Him and not yourself, you will | understand that you are not obeying the laws of this world, but that |
| Tx:9.41 | how completely different these evaluations are, because you do not | understand how lofty the Holy Spirit's perception of you really is. |
| Tx:9.48 | of the ego becomes perfectly apparent. Though it does not | understand this, the ego believes that its “enemy” has struck and |
| Tx:9.71 | because you have accepted something else in its place. If you | understand that the misuse of defenses always constitutes an attack |
| Tx:9.71 | If you further recognize that you are part of God, you will | understand why it is that you always attack yourself first. |
| Tx:9.107 | If you will accept only what is timeless as real, you will begin to | understand eternity and make it yours. |
| Tx:10.18 | without meaning. And being without meaning to you, you will not | understand it. To deny meaning must be to fail to understand. You |
| Tx:10.18 | you will not understand it. To deny meaning must be to fail to | understand. You can heal only yourself, for only God's Son needs |
| Tx:10.18 | for only God's Son needs healing. He needs it because he does not | understand himself and therefore knows not what he does. Having |
| Tx:10.30 | for until you have accepted them, you cannot enter. For you cannot | understand Wholeness unless you are whole, and no part of the Son |
| Tx:10.53 | acceptance, for to analyze means to separate out. The attempt to | understand totality by breaking it up is clearly the |
| Tx:10.55 | The ego makes no attempt to | understand this, and it is clearly not understandable, but the ego |
| Tx:10.75 | as little children. Little children recognize that they do not | understand what they perceive, and so they ask what it means. Do |
| Tx:10.75 | ask what it means. Do not make the mistake of believing that you | understand what you perceive, for its meaning is lost to you. Yet the |
| Tx:10.76 | guide at all. Instruction in perception is your great need, for you | understand nothing. Recognize this but do not accept it, for |
| Tx:10.80 | You complain that this course is not sufficiently specific for you to | understand it and use it. Yet it has been very specific, and you |
| Tx:10.82 | is to ask for deprivation. Little Children of God, you do not | understand your Father. You believe in a world that takes, because |
| Tx:10.89 | fear lies not in reality, but in the minds of children who do not | understand reality. It is only their lack of understanding which |
| Tx:10.89 | who knows it, and He will tell you what they are. For you do not | understand them, and because you are deceived by what you see, you |
| Tx:11.1 | right, and to believe in truth, you do not have to do anything. | Understand that you do not respond to stimuli, but to stimuli as you |
| Tx:11.2 | represents a clear-cut attempt to demonstrate your own ability to | understand what you perceive. This is shown by the fact that you |
| Tx:11.5 | It is surely good advice to tell you not to judge what you do not | understand. No one with a personal investment is a reliable witness, |
| Tx:11.17 | of little children which terrify them because they do not | understand them. If they ask for enlightenment and accept it, their |
| Tx:11.28 | For you will surely place yourself among the poor, who do not | understand that they dwell in abundance and that salvation is come. |
| Tx:11.48 | your handicap. Do not attempt to teach yourselves what you do not | understand, and do not try to set up curriculum goals where yours |
| Tx:11.51 | the proper learning conditions, which you can neither provide nor | understand, you will become excellent learners and teachers. But it |
| Tx:11.63 | do is clearly beyond all of them. Perceiving His results, you will | understand where He must be and finally know what He is. |
| Tx:11.87 | the knowledge of the Father was lost, since only those who do not | understand Him could believe it. |
| Tx:11.94 | in God's Son. And only as you look upon him as guiltless can you | understand his oneness. For the idea of guilt brings a belief in |
| Tx:11.96 | time, proceeding from past to future. No one who believes this can | understand what always means. And therefore guilt must deprive |
| Tx:12.6 | as the final guilt which fully justifies murder. You do not yet | understand that all your fear of this course stems ultimately from |
| Tx:12.44 | Son, they have risen in Him to the Father. And all this will they | understand because they looked within and saw beyond the darkness the |
| Tx:12.66 | your understanding only in the past. Yet here it is, and you can | understand it now. God loves His Son forever, and His Son returns |
| Tx:13.22 | look within and let it go. They cannot know they love and cannot | understand what loving is. Their main concern is to perceive the |
| Tx:13.73 | that increasing guilt is self-protection.] And they will fail to | understand the simple fact that what they do not want must hurt |
| Tx:13.74 | that offers them anything of value. Yet because they do not | understand their will, the Holy Spirit quietly understands it for |
| Tx:13.76 | relinquishing his own. You know not of salvation, for you do not | understand it. Make no decisions about what it is or where it lies, |
| Tx:13.89 | this guilt by failing to fulfill your function here? You need not | understand creation to do what must be done before that knowledge |
| Tx:14.1 | learn how impossible this is! Do not endow Him with attributes you | understand. You made Him not, and anything you understand is not of |
| Tx:14.1 | with attributes you understand. You made Him not, and anything you | understand is not of Him. |
| Tx:14.2 | God so little, hear me speak for Him and for yourselves. You cannot | understand how much your Father loves you, for there is no parallel |
| Tx:14.2 | for there is no parallel in your experience of the world to help you | understand it. There is nothing on earth with which it can compare |
| Tx:14.16 | of dark for light, of ignorance for understanding. Nothing you | understand is fearful. It is only in darkness and in ignorance that |
| Tx:14.16 | for its hiddenness. The obscure is frightening because you do not | understand its meaning. If you did, it would be clear, and you would |
| Tx:14.21 | You who speak in dark and devious symbols do not | understand the language you have made. It has no meaning, for its |
| Tx:14.43 | what the mirror holds out for everyone to see no one can fail to | understand. It is the message that the Holy Spirit is holding to the |
| Tx:14.48 | They can be simultaneous and legion. This is not difficult to | understand, once you conceive of them as possible at all. What is |
| Tx:14.53 | must be. Otherwise, it will attack the form. You who believe you | understand something of the dynamics of the mind, let me assure you |
| Tx:14.56 | Holy Spirit translate His communications through you so you can | understand them. God has no secret communications, for everything of |
| Tx:14.60 | no meaning at all. Nothing you have ever learned can help you | understand the present or teach you how to undo the past. Your past |
| Tx:14.60 | what you have taught yourselves. Let it all go. Do not attempt to | understand any event or anything or anyone in its light, for the |
| Tx:14.72 | for learning by thinking they already know. Think not you | understand anything until you pass the test of perfect peace, for |
| Tx:15.22 | Be not content with littleness, but be sure you | understand what littleness is and why you could never be content |
| Tx:15.30 | it with little gifts, thus valuing it too little to be able to | understand its magnitude. Love is not little, and love dwells in |
| Tx:15.45 | becomes impossible without the past, for without it you do not | understand anything. You would make no attempt to judge because it |
| Tx:15.47 | You cannot love parts of reality and | understand what love means. If you would love unlike to God, Who |
| Tx:15.47 | would love unlike to God, Who knows no special love, how can you | understand it? To believe that special relationships, with |
| Tx:15.54 | it. Give to it any meaning apart from His, and it is impossible to | understand it. Every brother God loves as He loves you—neither less |
| Tx:15.63 | give yourself as your Father gives His Self, you will learn to | understand Selfhood. And therein is love's meaning understood. But |
| Tx:15.64 | to do this, you will learn what you must be, for you will begin to | understand what your Creator is and what His creation is along with |
| Tx:15.78 | of your wholeness, all are invited and made welcome. And you | understand that your completion is God's, Whose only need is to have |
| Tx:15.83 | The Holy Spirit is God's attempt to free you of what He does not | understand. And because of the Source of the attempt, it will |
| Tx:15.83 | you to respond as God does, for He would teach you what you do not | understand. God would respond to every need, whatever form it |
| Tx:15.83 | to receive His communication to you and yours to Him. God does not | understand your problem in communication, for He does not share it |
| Tx:15.84 | alone lies the awareness of what God cannot know and what you do not | understand. It is His holy function to accept them both, and by |
| Tx:15.100 | easy! Salvation is simple, being of God and therefore very easy to | understand. Do not try to project it from you and see it outside |
| Tx:15.107 | not the body as the necessary means of communication. And if you | understand this lesson, you will realize that to sacrifice the body |
| Tx:15.110 | be lacking, and you will make complete and not destroy. Say and | understand this: |
| Tx:16.1 | mean to join in suffering, for that is what you must refuse to | understand. That is the ego's interpretation of empathy and is |
| Tx:16.1 | let Him use it in His way. [His way is very different.] He does not | understand suffering and would have you teach it is not |
| Tx:16.5 | completely. You will not know how to respond to what you do not | understand. Be tempted not in this, and yield not to the ego's |
| Tx:16.10 | the extension of holiness, for the nature of miracles you do not | understand. Nor do you do them. It is their extension, far beyond |
| Tx:16.10 | you worry how the miracle extends to all the Sonship when you do not | understand the miracle itself? One attribute is no more difficult to |
| Tx:16.10 | understand the miracle itself? One attribute is no more difficult to | understand than is the whole. If miracles are at all, their |
| Tx:16.11 | away from the whole to what you think you might be better able to | understand. For this is but another way in which you would still try |
| Tx:16.11 | and far more helpful way to think of miracles is this: You do not | understand them, either in part or whole. Yet you have done them. |
| Tx:16.11 | necessary. Yet it is still impossible to accomplish what you do not | understand. And so there must be something in you that does |
| Tx:16.11 | do not understand. And so there must be something in you that does | understand. |
| Tx:16.12 | is natural to them. And when you are told about it, you cannot | understand it. The recognition of the part as whole and of the whole |
| Tx:16.12 | it involves a contradiction of what miracles mean. And if you could | understand their meaning, their attributes could hardly cause you |
| Tx:16.13 | He knows how, His natural perception of your gift enables Him to | understand it and you to use His understanding on your behalf. It |
| Tx:16.13 | through your willingness, as long as you believe that you must | understand it or else it is not real. |
| Tx:16.14 | believe that all that has happened, even though you do not | understand it, has not happened? Yet this is your position. You |
| Tx:16.14 | you. For this acknowledgment means that what has happened you do not | understand but that you are willing to accept it because it has |
| Tx:16.15 | it? Honor the truth that has been given you, and be glad you do not | understand it. Miracles are natural to God and to the One Who speaks |
| Tx:16.42 | you in your creation. On this side of the bridge to timelessness you | understand nothing. But as you step lightly across it, upheld by |
| Tx:16.66 | keep part of the thought system which taught you it was real and | understand the Thought that really knows what you are. You have |
| Tx:17.14 | will hear them. And you who kept them by your own selection do not | understand how they came into your minds and what their purpose is. |
| Tx:17.29 | Who was God's answer to the separation. For although the ego did not | understand what had been created, it was aware of threat. |
| Tx:17.50 | Accept with gladness what you do not | understand, and let it be explained to you as you perceive its |
| Tx:18.27 | holiness of your relationship is established in Heaven. You do not | understand what you accepted, but remember that your understanding is |
| Tx:18.27 | is not necessary. All that was necessary was merely the wish to | understand. That wish was the desire to be holy. The Will of God is |
| Tx:18.32 | He joins with you to make the holy instant far greater than you can | understand. It is your realization that you need do so little that |
| Tx:18.39 | truth and makes it what it is. Yet we have emphasized that you need | understand nothing. Salvation is easy just because it asks nothing |
| Tx:18.44 | of means and purpose is an undertaking impossible for you to | understand. You do not even realize you have accepted the Holy |
| Tx:20.16 | true. Who need adjust to truth, which calls on only what he is, to | understand? |
| Tx:20.25 | in joy the instant they are made free. It takes a while for them to | understand what freedom is. You groped but feebly in the dust and |
| Tx:20.47 | never make return. They can be loved, but cannot love. They do not | understand what they are offered, and any relationship in which they |
| Tx:21.6 | dear and cling to them because they cannot see. They do not | understand the lessons keep them blind. This they do not believe. |
| Tx:21.25 | effects without a cause and to confuse the two is merely to fail to | understand them both. |
| Tx:21.51 | one It makes. Miracles seem unnatural to the ego because it does not | understand how separate minds can influence each other. Nor could |
| Tx:21.52 | capable of reason. How can the segment of the mind devoid of reason | understand what reason is or grasp the information it would give? All |
| Tx:21.62 | And if you would defend the body against your reason, you will not | understand the body or yourself. |
| Tx:21.65 | whole salvation seen as complete with yours. Reason is given you to | understand that this is so. For reason, kind as is the purpose for |
| Tx:21.68 | for completing Him. And here alone does reason tell you that you can | understand what you must be. Your Father is as close to you as is |
| Tx:21.74 | to perceive a world where it is not. It is not necessary that he | understand how he can see it. Nor should he try. For if he focuses |
| Tx:21.74 | can see it. Nor should he try. For if he focuses on what he cannot | understand, he will but emphasize his helplessness and let sin tell |
| Tx:21.86 | could even imagine what it must be, you would desire it although you | understand it not. |
| Tx:22.1 | each one seems to make a different error, and one the other cannot | understand. Brothers, it is the same, made by the same, and |
| Tx:22.6 | The brain cannot interpret what your vision sees. This you would | understand. The brain interprets to the body, of which it is a part. |
| Tx:22.6 | to the body, of which it is a part. But what it says, you cannot | understand. Yet you have listened to it. And long and hard you tried |
| Tx:22.6 | Yet you have listened to it. And long and hard you tried to | understand its messages. You did not realize it is impossible to |
| Tx:22.6 | to understand its messages. You did not realize it is impossible to | understand what fails entirely to reach you. |
| Tx:22.7 | You have received no messages at all you | understand. For you have listened to what can never communicate at |
| Tx:22.7 | true. Reason would tell you it cannot be true because you do not | understand it. God has no secrets. He does not lead you through a |
| Tx:22.9 | Your sight was given you, along with everything that you can | understand. You will perceive no difficulty in understanding what |
| Tx:22.9 | what he thinks he is. And what your sight would show you, you will | understand because it is the truth. Only your vision can convey to |
| Tx:22.9 | Nor will it ever be made understandable by an interpreter you cannot | understand. |
| Tx:22.10 | Of all the messages you have received and failed to | understand, this course alone is open to your understanding and |
| Tx:22.10 | and can be understood. This is your language. You do not | understand it yet, only because your whole communication is like a |
| Tx:22.10 | nor sights he sees are stable yet. But what he hears and does not | understand will be his native tongue, through which he will |
| Tx:22.11 | returned to you, and he will speak the language both of you can | understand. He is not nurtured by the “something else” you thought |
| Tx:22.12 | you, my holy brothers. This child will teach you what you do not | understand and make it plain. For his will be no alien tongue. He |
| Tx:22.63 | true is whether you are different. From the position of what you | understand, you seem to be and therefore can attack. Of the |
| Tx:23.6 | it lovingly, and see the light of Heaven in it. So will you come to | understand all that is given you. In kind forgiveness will the world |
| Tx:23.21 | they are all the same and equally untrue, it would be easy, then, to | understand that miracles apply to all of them. Errors of any kind |
| Tx:23.44 | little. Nor is it possible to attack for this and love for that and | understand forgiveness. Would you not want to recognize assault |
| Tx:23.50 | you have the power to extend to all. Yet does the Holy Spirit | understand how to increase your little gifts and make them mighty. |
| Tx:24.12 | pure and unsullied by comparison with what you see. Nor do you | understand it is yourself that you diminish thus. |
| Tx:24.18 | messages and has one meaning. And it is one you both can | understand, and one which brings release to both of you. Here |
| Tx:24.60 | is this one you find more difficult. The “sacrifice” of self you | understand, nor do you deem this cost too heavy. But a tiny |
| Tx:24.61 | it easier to see your brother's body than his holiness, be sure you | understand what made this judgment. Here is the voice of specialness |
| Tx:25.8 | been given you to join the truth may reach to you through what you | understand. Father and Son and Holy Spirit are as One, as all your |
| Tx:25.10 | be its Teacher. Yet must It use the language which this mind can | understand in the condition in which it thinks it is. And It must use |
| Tx:25.18 | yours, and you will see the masterpiece. Look at its loveliness, and | understand the Mind that thought it, not in flesh and bones, but in a |
| Tx:25.19 | Within the darkness, see the savior from the dark and | understand your brother as his Father's Mind shows him to you. He |
| Tx:25.21 | not to you. For what you give is His, and giving it you learn to | understand His gift to you. And give the Holy Spirit what He offers |
| Tx:25.42 | what the Will of God must be for you. In your forgiveness will you | understand His love for you; through your attack believe He hates |
| Tx:25.49 | in the plan to save the Son of God from all attack and let him | understand that he is safe, as he has always been and will remain in |
| Tx:25.55 | Test everything that you believe against this one requirement. And | understand that everything that meets this one demand is worthy of |
| Tx:25.58 | sees within the world offer him less and less— until he comes to | understand it cost him his sanity and stands between him and |
| Tx:25.60 | at all. You who believe that God is mad, look carefully at this and | understand that it must be that either God or this must be insane, |
| Tx:25.67 | It is extremely hard for those who still believe sin meaningful to | understand the Holy Spirit's justice. |
| Tx:25.68 | to themselves and to their world than vengeance, which they | understand and love. |
| Tx:25.70 | and have denied themselves because they are not fair and cannot | understand that they are innocent. Love is not understandable to |
| Tx:25.75 | You can be perfect witness to the power of love and justice if you | understand it is impossible the Son of God could merit vengeance. You |
| Tx:25.76 | because you are a miserable sinner too. How can the special really | understand that justice is the same for everyone? To take from one to |
| Tx:26.10 | It is not difficult to | understand the reasons why you do not ask the Holy Spirit to solve |
| Tx:26.30 | A little hindrance can seem large indeed to those who do not | understand that miracles are all the same. Yet teaching that is what |
| Tx:26.74 | you seek to be content with sighing and with “reasoning” you do not | understand it now but will some day. And then its meaning will be |
| Tx:27.27 | you can rest assured that He will not fulfill a function He cannot | understand and recognize as His. For only thus can He keep yours |
| Tx:27.29 | the idea a something it is not and make it unintelligible. Who can | understand a double concept, such as “weakened-power” or as |
| Tx:27.53 | yourself. Its total value need not be appraised by you to let you | understand that you have benefited from it. What occurred within the |
| Tx:27.82 | and real effects. Together, we can laugh them both away and | understand that time cannot intrude upon eternity. It is a joke to |
| Tx:27.87 | single cause of all of them, no matter what their form. And you will | understand that miracles reflect the simple statement, |
| Tx:28.7 | of hate appear, remember that their cause is gone. And so you cannot | understand what they are for. Let not the cause that you would give |
| Tx:28.10 | You who have sought to lay a judgment on your own Creator cannot | understand it is not He Who laid a judgment on His Son. You would |
| Tx:28.14 | at last aware of present Cause and Its benign effects. Now does he | understand what he has made is causeless, making no effects at all. |
| Tx:28.42 | in yours, his dreams will [disappear before his eyes], and he will | understand what made the dream. |
| Tx:28.50 | is for. It is as little able to perceive as it can judge or | understand or know. Its eyes are blind; its ears are deaf. It cannot |
| Tx:28.53 | You who believe there is a little gap between you, do not | understand that it is here that you are kept as prisoners in a world |
| Tx:28.54 | in the dust. It does not tell you what its purpose is and cannot | understand what it is for. It does not victimize because it has no |
| Tx:29.10 | Heaven and in God? Until you realize you give up nothing, until you | understand there is no loss, you will have some regrets about the |
| Tx:29.20 | those who think that God is lessened by their strength could fail to | understand this must be so. For who could give unless he has, and |
| Tx:29.22 | means it is gone. In glory will you see your brother then and | understand what really fills the gap so long perceived as keeping |
| Tx:29.35 | light the touch of evil on it may appear to be. For you would | understand how great the cost of holding anything God did not give in |
| Tx:29.45 | each will fail him, all excepting one; for he will die and does not | understand the idol that he seeks is but his death. Its form |
| Tx:29.66 | he thinks is real. Nor have its laws been changed because he did not | understand. |
| Tx:30.32 | this day to promise it to all the world. It needs but two to | understand that they cannot decide alone to guarantee the joy they |
| Tx:30.33 | Do you not | understand that to oppose the Holy Spirit is to fight yourself? He |
| Tx:30.53 | making things appear like to itself? Look calmly at its toys and | understand that they are idols which but dance to vain desires. Give |
| Tx:30.54 | not concern yourself with how this will be done, for this you cannot | understand. But you will understand that mighty changes have been |
| Tx:30.54 | this will be done, for this you cannot understand. But you will | understand that mighty changes have been quickly brought about when |
| Tx:30.57 | to twist and fit into the dream of fear. Instead, there is a wish to | understand all things created as they really are. And it is |
| Tx:30.81 | Look on your brother with this hope in you, and you will | understand he could not make an error that could change the truth in |
| Tx:30.87 | communicate with him and he with you. In symbols which you both can | understand, the sacrifice of meaning is undone. All sacrifice entails |
| Tx:30.88 | of us. Our common language lets us speak to all our brothers and to | understand with them forgiveness has been given to us all, and thus |
| Tx:31.2 | you believe that what is totally confused is easier to learn and | understand. What you have taught yourselves is such a giant learning |
| Tx:31.8 | in the selfsame tongue in which the call was made. And you will | understand it was this call that everyone and everything within the |
| Tx:31.10 | attack and pleads that love restore the dying world! You do not | understand Who calls to you beyond each form of hate, each call to |
| Tx:31.22 | than this will you be asked to learn. But as you hear it, you will | understand you need but come away without the thoughts you did not |
| Tx:31.35 | in itself. The lesson has a purpose, and in this you come to | understand what it is for. |
| Tx:31.36 | for hope where there is none. Make fast your learning now, and | understand you but waste time unless you go beyond what you have |
| Tx:31.39 | will not advance the purpose to be found. If this be difficult to | understand, then is this course impossible to learn. But only then. |
| Tx:31.64 | be your choice. For you can see the body without help but do not | understand how to behold a world apart from it. It is your world |
| Tx:31.64 | never find. Be not concerned how this could ever be. You do not | understand how what you see arose to meet your sight. For if you did, |
| W1:I.3 | is to train the mind to generalize the lessons, so that you will | understand that each of them is as applicable to one situation as it |
| W1:3.2 | as they appear to you now, and to realize how little you really | understand about them. It is therefore essential that you keep a |
| W1:7.4 | It is the reason why you do not | understand anything you see. |
| W1:8.1 | the present, which is the only time there is. It therefore cannot | understand time and cannot, in fact, understand anything. |
| W1:8.1 | there is. It therefore cannot understand time and cannot, in fact, | understand anything. |
| W1:9.1 | necessary at this point. In fact, the recognition that you do not | understand is a prerequisite for undoing your false ideas. These |
| W1:9.1 | not with understanding. You do not need to practice what you really | understand. It would indeed be circular to aim at understanding and |
| W1:12.5 | terms occur to you, use them along with the rest. You may not yet | understand why these “nice” adjectives belong in these exercises, but |
| W1:14.2 | you find them comfortable. If you do, it will be because you really | understand what they are for. |
| W1:15.2 | call seeing will not have much meaning for you. You will begin to | understand it when you have seen little edges of light around the |
| W1:16.3 | unreal. We will practice this idea in many forms before you really | understand it. |
| W1:19.2 | thoughts. Despite your initial resistance to this idea, you will yet | understand that it must be true if salvation is possible at all. And |
| W1:25.4 | purpose cannot be understood at these levels. For example, you do | understand that a telephone is for the purpose of talking to someone |
| W1:25.4 | who is not physically in your immediate vicinity. What you do not | understand is what you want to reach him for. And it is this that |
| W1:26.4 | Practice with today's idea will help you to | understand that vulnerability or invulnerability is the result of |
| W1:29.3 | vision has shown you the holiness that lights up the world, you will | understand today's idea perfectly. And you will not understand how |
| W1:29.3 | world, you will understand today's idea perfectly. And you will not | understand how you could ever have found it difficult. |
| W1:41.4 | We | understand that you do not believe all this. How could you, when the |
| W1:45.5 | that only what God would have us do is possible. We will also try to | understand that only what God would have us do is what we want to do. |
| W1:45.12 | applying today's idea, try to remember how important it is to you to | understand the holiness of the mind that thinks with God. Take a |
| W1:51.4 | [3] I do not | understand anything I see. How could I understand what I see when I |
| W1:51.4 | [3] I do not understand anything I see. How could I | understand what I see when I have judged it amiss? What I see is the |
| W1:51.4 | What I see is the projection of my own errors of thought. I do not | understand what I see because it is not understandable. There is no |
| W1:51.4 | see because it is not understandable. There is no sense in trying to | understand it. But there is every reason to let it go and make room |
| W1:52.4 | on the past to prevent the present from dawning on my mind. Let me | understand that I am trying to use time against God. Let me learn to |
| W1:55.2 | Son. The very fact that I see such things is proof that I do not | understand God. Therefore I also do not understand His Son. What I |
| W1:55.2 | is proof that I do not understand God. Therefore I also do not | understand His Son. What I see tells me that I do not know who I am. |
| W1:57.5 | of God instead of the rules which I made up for it to obey. I will | understand that peace, not war, abides in it. And I will perceive |
| W1:57.6 | As I share the peace of the world with my brothers, I begin to | understand that this peace comes from deep within myself. The world I |
| W1:57.6 | to see what my illusions about myself had kept hidden. I begin to | understand the holiness of all living things including myself, and |
| W1:59.3 | Let me call upon this gift today, so that this day may help me to | understand eternity. |
| W1:59.5 | define what seeing is, and I have been wrong. Now it is given me to | understand that God is the Light in which I see. Let me welcome |
| W1:61.2 | idea is the epitome of self-glorification. But the ego does not | understand humility, mistaking it for self-debasement. Humility |
| W1:62.3 | call upon the strength of Christ in you. Do you not then begin to | understand what forgiveness will do for you? It will remove all sense |
| W1:65.2 | 15 minutes for a more sustained practice period in which you try to | understand and accept what today's idea really means. It offers you |
| W1:72.11 | replace attack with acceptance. As long as we attack it, we cannot | understand what God's plan for us is. We are therefore attacking what |
| W1:72.12 | What is salvation, Father? I do not know. Tell me, that I may | understand. |
| W1:72.16 | What is salvation, Father? I do not know. Tell me, that I may | understand. |
| W1:74.3 | these thoughts several times, slowly and with firm determination to | understand what they mean and to hold them in mind: |
| W1:75.9 | Realize that your forgiveness entitles you to vision. | Understand that the Holy Spirit never fails to give the gift of sight |
| W1:76.1 | with laws as senseless as itself. You are not bound by them. Yet to | understand that this is so, you must first realize salvation lies not |
| W1:76.5 | a mask the mind holds up to hide what really suffers. It would not | understand it is its own enemy, that it attacks itself and wants to |
| W1:79.6 | constancy in all the problems which confront you, you would | understand that you have the means to solve them all. And you would |
| W1:81.5 | not depend on my recognizing what my function is, for I do not yet | understand forgiveness. Yet I will trust that in the light I will see |
| W1:90.2 | is always some form of grievance which I would cherish. Let me also | understand that the solution is always a miracle with which I let the |
| W1:90.5 | The Holy Spirit will teach me this if I will let Him. And I will | understand it is impossible that I could have a problem which has not |
| W1:95.2 | It does not see the oneness in you, for it is blind. It does not | understand you are the Son of God, for it is senseless and |
| W1:95.20 | forget your goal. Repeat today's idea as frequently as possible and | understand each time you do so, someone hears the voice of hope, the |
| W1:97.5 | Give Him the minutes which He needs today to help you | understand with Him you are the Spirit that abides in Him, and Which |
| W1:98.11 | Give Him the words, and He will do the rest. He will enable you to | understand your special function. He will open up the way to |
| W1:100.6 | Today we will attempt to | understand joy is our function here. If you are sad, your part is |
| W1:105.1 | we will accept them, knowing they belong to us. And we will try to | understand these gifts increase as we receive them. They are not like |
| W1:105.6 | yours. Let Him complete Himself as He defines completion. You will | understand that what completes Him must complete His Son as well. He |
| W1:106.8 | Today we practice giving, not the way you | understand it now, but as it is. Each hour's exercises should begin |
| W1:106.10 | thinking giving is a way to lose. And so the world becomes ready to | understand and to receive. |
| W1:110.10 | savior from all idols you have made. For when you find Him you will | understand how worthless are your idols and how false the images |
| W1:R3.1 | which you are urged to follow just as closely as you can. We | understand, of course, that it may be impossible for you to undertake |
| W1:123.8 | Receive His thanks, and you will | understand how lovingly He holds you in His Mind, how deep and |
| W1:124.11 | Perhaps today, perhaps tomorrow, you will look into this glass and | understand the sinless light you see belongs to you, the loveliness |
| W1:124.11 | God, in certainty that His return will be a sense of love you cannot | understand, a joy too deep for you to comprehend, a sight too holy |
| W1:124.11 | you can be sure someday, perhaps today, perhaps tomorrow, you will | understand and comprehend and see. |
| W1:126.1 | forgiveness, certainty of goal, and sure direction. You would | understand the means by which salvation comes to you and would not |
| W1:126.6 | You do not | understand forgiveness. As you see it, it is but a check upon overt |
| W1:126.8 | Today we try to | understand the truth that giver and receiver are the same. You will |
| W1:126.9 | Give 15 minutes twice today to the attempt to | understand today's idea. It is the thought by which forgiveness takes |
| W1:126.10 | In silence close your eyes upon the world which does not | understand forgiveness and seek sanctuary in the quiet place where |
| W1:126.10 | to hear the Voice of truth and healing speak to you, and you will | understand the words He speaks and recognize He speaks your words to |
| W1:127.2 | is withheld from others. To believe these things of love is not to | understand it. If it could make such distinctions it would have to |
| W1:127.7 | Let us together, then, be glad to give some time to God today and | understand there is no better use for time than this. For 15 minutes |
| W1:127.8 | means. He will shine through your idle thoughts today and help you | understand the truth of love. In loving gentleness, He will abide |
| W1:129.10 | eyes cannot behold. And yet your mind can see it plainly and can | understand. A day of grace is given you today, and we give thanks. |
| W1:129.11 | Now do we | understand there is no loss, for we have seen its opposite at last, |
| W1:131.16 | and you are standing in a light so bright and clear that you can | understand all things you see. A tiny moment of surprise, perhaps, |
| W1:132.6 | is often stated in the text and must be borne in mind if you would | understand the lesson for today. It is not pride which tells you that |
| W1:132.8 | readiness will bring the lesson to them in some form which they can | understand and recognize. Some see it suddenly on point of death and |
| W1:132.19 | But you will sense your own release, although you may not fully | understand as yet that you could never be released alone. |
| W1:138.2 | cannot enter here unless it is reflected in some form the world can | understand. Truth cannot come where it could only be perceived with |
| W1:R4.6 | start each practice period in this review with readying our minds to | understand the lessons that we read and see the meaning which they |
| W1:151.3 | touch reality and close upon the truth. This is awareness which you | understand and think more real than what is witnessed to by the |
| W1:153.4 | are its slave. You know not what you do in fear of it. You do not | understand how much you have been made to sacrifice who feel its iron |
| W1:154.3 | your function and relays it to you, giving you the strength to | understand it, do what it entails, and to succeed in everything you |
| W1:154.7 | by their acceptance of His messages as for themselves and show they | understand the messages by giving them away. They choose no roles |
| W1:154.8 | they are yours and do not recognize them. No one can receive and | understand he has received until he gives. For in the giving is his |
| W1:154.15 | will spring to our sight and leap into our hands, and we will | understand what we received. |
| W1:155.4 | have suffered from a sense of loss still deeper, which they did not | understand. |
| W1:155.9 | they may see something with which they can identify, something they | understand to lead the way. |
| W1:159.2 | You | understand that you are healed when you give healing. You accept |
| W1:166.10 | know about a plan so alien to His Will. There was a need He did not | understand, to which He gave an Answer. That is all. And you who have |
| W1:166.13 | give to all who chose the lonely road you have escaped. They do not | understand they but pursue their wishes. It is you who teach them |
| W1:167.11 | what we think today. And in His thoughts, which have no opposite, we | understand there is one life and that we share with Him, with all |
| W1:169.9 | There is no need to further clarify what no one in the world can | understand. When revelation of your oneness comes, it will be known |
| W1:R5.2 | as does a father lead a little child along a way he does not | understand. Yet does he follow, sure that he is safe because his |
| W1:R5.8 | by which all fears and doubts are overcome. We walk together. I must | understand uncertainty and pain, although I know they have no |
| W1:182.3 | homes he makes, yet none contents his restless mind. He does not | understand he builds in vain. The home he seeks cannot be made by |
| W1:184.9 | become but means by which you can communicate in ways the world can | understand, but which you recognize is not the unity where true |
| W1:184.10 | which you go into the sunlight and forget the darkness. Here you | understand the Word, the Name Which God has given you; the One |
| W1:184.14 | a different name for each awareness of an aspect of God's Son, we | understand that they have but One Name, Which He has given them. It |
| W1:185.6 | it are given in a form each mind which seeks for it in honesty can | understand. Whatever form the lesson takes is planned for him in such |
| W1:190.9 | assaults with which you seek to hide your holiness. Here will you | understand there is no pain. Here does the joy of God belong to you. |
| W1:192.1 | you have a function in the world in its own terms. For who can | understand a language far beyond his simple grasp? |
| W1:192.7 | our attack. Our understanding is so limited that what we think we | understand is but confusion born of error. We are lost in mists of |
| W1:193.1 | does not know of learning. Yet His Will extends to what He does not | understand in that He wills the happiness His Son inherited of Him be |
| W1:193.3 | in Heaven and in God. Thus He encompassed what He could not see nor | understand by giving of His Love and making Answer to a question |
| W1:194.4 | temporal progression still seems real. And so you are not asked to | understand the lack of sequence really found in time. You are but |
| W1:196.1 | insane belief that to attack a brother saves yourself. And you will | understand his safety is your own, and in his healing you are healed. |
| W1:196.2 | Perhaps at first you will not | understand how mercy, limitless and with all things held in its sure |
| W1:196.2 | is quick to cite the truth to save its lies. Yet must it fail to | understand the truth it uses thus. But you can learn to see these |
| W1:196.8 | this one today. From there we go ahead quite rapidly. For once you | understand it is impossible that you be hurt except by your own |
| W1:R6.6 | For thus is freedom given us from all we did not know and failed to | understand. |
| W2:I.10 | for practice almost done. For in this final section we will come to | understand that we need only call to God and all temptations |
| W2:240.2 | Son and set him free. Let us forgive him in Your Name, that we may | understand his holiness and feel the love for him that is Your own as |
| W2:242.1 | I will not lead my life alone today. I do not | understand the world. And so to try to lead my life alone must be but |
| W2:243.1 | know what must remain beyond my present grasp. I will not think I | understand the whole from bits of my perception, which are all that I |
| W2:248.2 | as You created me. Now is Your Love remembered and my own. Now do I | understand that they are one. |
| W2:275.1 | day been chosen as the time when we will seek and hear and learn and | understand. Join me in hearing. For the Voice of God tells us of |
| W2:275.1 | me in hearing. For the Voice of God tells us of things we cannot | understand alone, nor learn apart. It is in this that all things are |
| W2:286.1 | This is the day that has been chosen as the time in which I come to | understand the lesson that there is no need that I do anything. In |
| W2:299.1 | My holiness is far beyond my own ability to | understand or know. Yet God my Father, Who created it, acknowledges |
| W2:301.2 | it as a cause of further joy in them. We wept because we did not | understand. But we have learned the world we saw was false, and we |
| W2:302.1 | forgive Your holy world today that I may look upon its holiness and | understand it but reflects my own. |
| W2:311.1 | it makes of it what you would have it be. It judges what it cannot | understand because it cannot see totality and therefore judges |
| W2:321.1 | I did not | understand what made me free nor what my freedom is nor where to look |
| W2:337.1 | me, now already mine, to feel God's Love protecting me from harm, to | understand my Father loves His Son, to know I am the Son my Father |
| W2:WIM.2 | law of truth the world does not obey because it fails entirely to | understand its ways. A miracle inverts perception which was |
| W2:WIM.4 | has been made ready to conceive of what it cannot see and does not | understand. Yet faith will bring its witnesses to show that what it |
| W2:FL.5 | God and found it was a dream. We are restored to sanity in which we | understand that anger is insane, attack is mad, and vengeance merely |
| W2:FL.5 | than that. And is a father angry at his son because he failed to | understand the truth? |
| W2:FL.6 | We come in honesty to Him and say we did not | understand and ask Him to help us to learn His lessons through the |
| M:2.2 | In order to | understand the teaching-learning plan of salvation, it is necessary |
| M:3.3 | It is difficult to | understand that levels of teaching the universal course is a concept |
| M:4.6 | lesson for fear of loss and sacrifice. It takes great learning to | understand that all things, events, encounters, and circumstances are |
| M:4.9 | is indeed a “period of unsettling.” Now must the teacher of God | understand that he did not really know what was valuable and what was |
| M:5.8 | him. He has, however, a more specific function for those who do not | understand what healing is. These patients do not realize they have |
| M:12.3 | not realize that they are spirit. A body they can see. A voice they | understand and listen to without the fear that truth would encounter |
| M:12.4 | the hearer messages which are not of this world, and the mind will | understand because of their Source. From this understanding will come |
| M:13.3 | this confusion has occurred, it becomes impossible for the mind to | understand that all the “pleasures” of the world are nothing. But |
| M:14.3 | forgiven by one teacher of God can make salvation complete. Can you | understand this? No; it is meaningless to anyone here. Yet it is the |
| M:20.5 | have decided that death ends life. Forgive the world, and you will | understand that everything which God created cannot have an end, and |
| M:21.1 | sometimes they agree. It does not matter. God does not | understand words, for they were made by separated minds to keep them |
| M:23.7 | because his words have reached you in a language you can love and | understand. Are other teachers possible to lead the way to those who |
| M:26.4 | you must speak their language. If you would be saviors, you must | understand what needs to be escaped. Salvation is not theoretical. |
| M:29.2 | Would you want to be responsible for decisions about which you | understand so little? Be glad you have a Teacher Who cannot make a |
A Course of Love (98) | ||
| C:I.8 | compare this wisdom to other wisdom. The mind will attempt to | understand with its own logic and fight the logic of the heart. The |
| C:P.26 | nothing odd or foreign in this. This is the nature of family, as you | understand family. And beyond the physical nature of families, the |
| C:P.27 | belief or not, it comes close to the truth in a form that you can | understand. Jesus is simply the example life, the life that |
| C:1.4 | you exist. I exist with you in this selfsame thought. You do not | understand this only because you do not understand the nature of your |
| C:1.4 | selfsame thought. You do not understand this only because you do not | understand the nature of your own thoughts. You have placed them |
| C:2.4 | thus have defined love as a reaction to fear. This is why you can | understand love as fear's opposite. This is true enough. But because |
| C:3.4 | to see the formless. To begin to see the formless is to begin to | understand what you are. |
| C:3.14 | in your brain, there to be distilled into a language that you can | understand. As you read, be aware your heart, for this is where this |
| C:5.5 | one body and another, and while you think this is so, you will not | understand relationship or union or come to recognize love as what it |
| C:5.11 | You do not yet believe nor | understand that the urges that you feel are real, and neither good |
| C:5.21 | You do not yet | understand the strength of your resistance to the union that would |
| C:5.21 | that would turn hell into heaven, insanity to peace. You do not yet | understand your ability to choose that which you make real in your |
| C:6.1 | You must forgive God for creating a shared reality before you can | understand it is the only one you would want to have. You have to |
| C:6.21 | evidence you would use to deny yourself hope of any kind. You do not | understand the difference between wishing for what can never be and |
| C:7.2 | more now, however, on withholding than on giving for you do not yet | understand what you would give, for you do not recognize what you |
| C:7.20 | It is from this center that you will come to | understand that relationship exists in wholeness. We have begun to |
| C:7.21 | Thus, relationship must not depend on interaction as you | understand it. It is easy to see the relationship between a pencil |
| C:8.3 | is more a process of remembering than learning, and this you will | understand as memory begins to return to you. Your heart will aid you |
| C:9.39 | in other people, places, and things is but a sign that you do not | understand that what you have lost still belongs to you. What you |
| C:9.44 | of abuse would do a service to the world if the people in it were to | understand what that abuse is a reflection of. Like any extreme, it |
| C:10.3 | I am telling you that you readily embrace and others that you do not | understand and would wait awhile before implementing. What you truly |
| C:10.3 | and would wait awhile before implementing. What you truly do not | understand is wholeness. All things exist in wholeness, including the |
| C:10.12 | your problem. Understanding is. While you believe in God, you do not | understand God. While you believe in me, you do not understand how |
| C:10.12 | God, you do not understand God. While you believe in me, you do not | understand how these words have come from me. While you believe in |
| C:10.12 | from me. While you believe in heaven and an afterlife, you do not | understand what or where they are. And to believe in something that |
| C:10.12 | what or where they are. And to believe in something that you do not | understand makes you feel peculiar at the least and delusional at the |
| C:12.4 | and your choice of what to leave outside of yourself. Yet you must | understand that nothing that is not part of God is worthy of joining, |
| C:12.7 | required to keep the world of your illusion in its place, you would | understand the rest that will simply come of giving up your need to |
| C:13.1 | You will never fully | understand what unity means, but you will come to feel what unity |
| C:17.7 | Miracles asks you to “receive instead of plan,” and yet few of you | understand the meaning of this simple instruction or what it says to |
| C:17.17 | Sincerity is synonymous with wholeheartedness—a concept you do not | understand for it is beyond concepts. But now we begin to integrate |
| C:17.17 | as we move to wholeness. The first move toward wholeness is but to | understand this: heart and mind are not separate. A united mind and |
| C:18.9 | you can now imagine what a united world will be like. You did not | understand, from unity's standpoint, what it was that you were asking |
| C:19.8 | Let me speak briefly of the role I played so that you can better | understand the role that waits for you. I came in the fulfillment of |
| C:20.1 | near to bursting with its desire for union, a desire you do not | understand but can surely feel. |
| C:20.47 | life and certainly within the greater life of the universe. You must | understand that when you think of your personal life, personal |
| C:21.5 | kind. And like the two people from different countries who do not | understand each other, working together momentarily diminishes the |
| C:21.7 | heart interpret meaning in different ways. You do not even begin to | understand the enormity of this conflict or what it means to you, but |
| C:21.8 | instance until unity is achieved. Until unity is achieved you do not | understand that you give meaning to all things, and that there is |
| C:21.9 | The final thing you must | understand is that meaning does not change. While only you can |
| C:26.10 | You who struggle to | understand what these words say and what they might mean, who strive |
| C:27.11 | identity that we seek to do here is not just so that you can better | understand yourself or your world, or even so that you can bring |
| C:27.12 | Because you do not | understand does not mean that you are not learning the truth. You do |
| C:27.12 | does not mean that you are not learning the truth. You do not | understand because you think in terms of singularity rather than in |
| C:29.25 | your service. Can you not look at them thus? And can you not come to | understand the reciprocal nature of giftedness? That what God has |
| C:30.5 | knowing all. Knowing Self is knowing all, but this you do not as yet | understand. |
| C:31.4 | You do not | understand that something can be inseparable and still not be the |
| C:31.4 | as all miracles do, the fallacy of this concept. You must | understand this and all miracles correctly if you are to be a miracle |
| C:31.9 | key to understanding. You need but look at creation's projection to | understand the nature of perfection and your own Self as Creator and |
| C:32.4 | are not required. This Course has succeeded in ways you do not yet | understand and have no need to understand. These words have entered |
| C:32.4 | has succeeded in ways you do not yet understand and have no need to | understand. These words have entered your heart and sealed the rift |
| T1:7.2 | most spiritual and godly among you accept suffering. Even those who | understand as completely as possible the truth of who they are accept |
| T2:4.14 | of change and growth but neither of these are concepts that you | understand truly. Change is not negative and growth does not imply |
| T2:5.1 | In order for you to more fully | understand the life that this Course calls you to, we must also talk |
| T2:6.5 | Relate this question to our discussion of treasure and you will | understand what it is of which I speak. You believe that your |
| T2:7.6 | resisted. As long as you continue to listen to your ego you will not | understand giving and receiving as one and will not believe in it. |
| T2:12.5 | While you continue to feel as if you do not | understand miracles, you will be reluctant to believe in them or to |
| T3:3.4 | the moods that seemed to come over you without cause. You did not | understand when illness or depression stood in the way of your |
| T3:10.13 | on for many years, you might think you had forgotten your ability to | understand English. |
| T4:1.11 | fear and love, unity and separation, now and later. What you must | understand is that all choices will lead to knowledge of Self and |
| T4:2.10 | this awareness. If you think you can observe in judgment you do not | understand the definition of observation provided in “A Treatise on |
| T4:8.1 | this experience of human life. You are now beginning to be able to | understand that it was God who made this choice. This was the Creator |
| T4:8.2 | I say you are only now beginning to reach a stage where you can | understand this, but what I really mean is that you are only now |
| D:2.3 | that led me to once say, “They know not what they do.” You must | understand that you do know, and you will know, as soon as the |
| D:2.16 | at the patterns you have attempted to externalize can help you to | understand the nature of patterns. |
| D:2.19 | All systems have been based upon your desire to | understand the world around you rather than the world within you. If |
| D:2.19 | world around you rather than the world within you. If you were to | understand the world within, you would need no systems to understand |
| D:2.19 | were to understand the world within, you would need no systems to | understand or manage the world without. These systems were attempts |
| D:4.14 | external pattern, and by seeing the unity and cooperation of all, | understand and live according to the system of thought of giving and |
| D:4.30 | Understand—this cannot be fearful. This cannot fail. This will not | |
| D:6.8 | things that you have made to represent what is real since you didn't | understand what it was you were making things to represent. These are |
| D:6.20 | idea given a name, externalized, and blamed for all that you do not | understand, all that cannot be made to make sense, all that seems |
| D:7.18 | as a new Self, the Self of elevated form. You just do not yet | understand what this means. |
| D:13.6 | imparting important knowledge to others, but so that you can come to | understand it. What comes of union is a knowing that exists in |
| D:13.8 | to the contrary will be overwhelming. You will begin to truly | understand that you are not alone and separate, and that even the |
| D:14.10 | But while I say “much as,” this is only to provide you with a way to | understand this, for learning is incremental and discovery is not. |
| D:17.4 | Can you | understand that what you claim in form and time was always yours? |
| D:17.19 | for a response. From where is this response sought? You now must | understand the fullness of the well of your heart, the |
| D:Day1.6 | You are merely asked now to look at what you have chosen and to | understand what you inherit through the secret of succession. |
| D:Day1.10 | can reach outer space without a space craft. I have been trained, I | understand the truth about outer space, I believe in my abilities; |
| D:Day1.11 | of why you should not need to accept me. You may claim that you | understand that this power is of God, whether it be the power of |
| D:Day3.19 | those few, do not skip past this dialogue, but join in so that you | understand, as do those for whom this dialogue is meant, the power of |
| D:Day5.19 | As you may seem to pause here in your movement in order to | understand the way in which that movement is achieved, you will |
| D:Day8.10 | when you are fully comfortable in your acceptance of who you are. | Understand, however, that this eventual outcome will never occur |
| D:Day10.7 | of most succinctly by considering your concept of intuition. You all | understand intuition and each of you have had intuitive moments. You |
| D:Day12.1 | Now we listen to feelings. Now we listen to feelings and | understand what they have to say to us. Now we listen with a new ear, |
| D:Day14.7 | pattern” were based on fear. You feared them because you did not | understand them and could not assign meaning to them. Being |
| D:Day27.7 | Now you are asked to apprehend—to | understand, and to hold within your conscious mind—this situation |
| D:Day32.11 | life. Jesus was called the Son of God and also God. Those who | understand the meaning of any or all of the example lives that have |
| D:Day32.11 | of the example lives that have come as revelations of who God is, | understand that those lives were not separate from God. |
| D:Day35.17 | of original creation, but it must be thought of so that you | understand creation. It has been said before that creation is |
| D:Day40.3 | to get across with the words that are available, I would like you to | understand that when I am love being, I am being without attributes— |
| D:Day40.10 | Lest you do not fully | understand, this might be more easily grasped if we talk for just a |
| D:Day40.12 | Does this help you | understand? Help you understand that you are being, and that you are |
| D:Day40.12 | Does this help you understand? Help you | understand that you are being, and that you are also being some one? |
| D:Day40.20 | well as its God, must be separate from what it is being. It doesn't | understand, until joining with the Christ Self, before becoming one |
| A.5 | to your old means of learning as is possible for you. If you do not | understand, accept that you do not understand and go on. Listen to |
| A.5 | possible for you. If you do not understand, accept that you do not | understand and go on. Listen to the words as if they are spoken to |
understandable | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:4.41 | means. The reason you have not understood it is because it is not | understandable to the ego, which interprets it as if something |
| Tx:5.37 | We have repeatedly emphasized that one level of the mind is not | understandable to another. So it is with the ego and the Soul, with |
| Tx:9.22 | does, condemn themselves because of this profound confusion. It is | understandable that there has been a revolt against this concept, but |
| Tx:10.55 | The ego makes no attempt to understand this, and it is clearly not | understandable, but the ego does make every attempt to demonstrate |
| Tx:15.83 | does not share it with you. It is only you who believe that it is | understandable. |
| Tx:15.84 | The Holy Spirit knows that it is not | understandable, and yet He understands it because you have made it. |
| Tx:22.9 | What needs interpretation must be alien. Nor will it ever be made | understandable by an interpreter you cannot understand. |
| Tx:25.70 | not fair and cannot understand that they are innocent. Love is not | understandable to sinners because they think that justice is split |
| W1:51.4 | errors of thought. I do not understand what I see because it is not | understandable. There is no sense in trying to understand it. But |
| W1:161.4 | perhaps; correct in sentiment, yet fundamentally not understood nor | understandable. The mind that taught itself to think specifically can |
| M:11.3 | yours. And through this substitution is the ununderstandable made | understandable. How is peace possible in this world? In your judgment |
| M:12.3 | Why is the illusion of many necessary? Only because reality is not | understandable to the deluded. Only a very few can hear God's Voice |
A Course of Love (4) | ||
| C:29.12 | as do all acts of true service or creation. This is not a readily | understandable concept, but one that is necessary for you to have |
| C:31.5 | is your fear of oneness, and it is an unfounded fear, though | understandable given your concept of what is the same and what is |
| T2:11.13 | exist apart from the body, it is attempting to reveal, in an easily | understandable way, that there is a condition under which you are |
| T4:9.9 | you to stay with learning rather than to move beyond it would be an | understandable choice, but you are needed now. Needed to help |
understanding | ||
A Course in Miracles – Original Edition (122) | ||
| Tx:2.18 | you value. If you are afraid, you are valuing wrongly. Human | understanding will inevitably value wrongly and, by endowing all |
| Tx:2.18 | is why the Bible speaks of “the peace of God which passeth (human) | understanding.” This peace is totally incapable of being shaken by |
| Tx:2.39 | is temporary. The ability to learn has no value when change of | understanding is no longer necessary. The eternally creative have |
| Tx:2.64 | The healer who relies on his own readiness is endangering his | understanding. He is perfectly safe as long as he is completely |
| Tx:2.101 | to understand. You should therefore not have too much trouble in | understanding this. |
| Tx:3.20 | defend true perception instead of defending themselves against it. | Understanding the lesson of the Atonement, they are without the will |
| Tx:3.23 | is not really open to question at all. The body is not capable of | understanding, and only the mind can perceive anything. A pure mind |
| Tx:3.24 | to His own altar, where nothing except true perfection belongs. The | understanding of the innocent is truth. That is why their altars |
| Tx:4.49 | experienced love without ambivalence, the concept is beyond its | understanding. |
| Tx:4.79 | produce surprise. The lack of surprise, however, is not a sign of | understanding. It is a symptom of the psychologist's ability to |
| Tx:5.16 | produce real qualitative differences. The next point requires real | understanding, because it is the point at which the shift occurs. |
| Tx:5.38 | what the ego makes, not by destruction but by understanding. | Understanding is light, and light leads to knowledge. The Holy Spirit |
| Tx:5.43 | Look as the Holy Spirit looks, and understand as He understands. His | understanding looks back to God in remembrance of me. He is in Holy |
| Tx:5.44 | ideas to help you. You have learned to be a loving, wise, and very | understanding therapist except for yourself. That exception has |
| Tx:5.44 | to them, because you did not accept them as part of you. | Understanding is beyond perception because it introduces meaning. |
| Tx:5.83 | one which Freud understood perfectly. Unfortunately, he lost his | understanding because he was afraid and, as you know all too well, |
| Tx:5.85 | Clarity literally means the state of light, and enlightenment is | understanding. Enlightenment stands under perception, because you |
| Tx:7.32 | real aim of science is neither prediction nor control but only | understanding. This is because it does not establish the laws it |
| Tx:7.46 | if healing is consistence, it cannot be inconsistently understood. | Understanding means consistence because God means consistence. |
| Tx:7.49 | only truth, which you will love, because you will understand it. | Understanding is appreciation, because what you understand you can |
| Tx:7.50 | That is how God Himself created you—in | understanding, in appreciation, and in love. The ego is totally |
| Tx:7.60 | is meaningless, it cannot be understood. We have already said that | understanding brings appreciation, and appreciation brings love. |
| Tx:7.62 | its own delusional system, because otherwise the light of your | understanding would dispel it. |
| Tx:7.80 | are part of you, as you are part of God. You are as lonely without | understanding this as God Himself is lonely when His Sons do not know |
| Tx:7.80 | is lonely when His Sons do not know Him. The peace of God is | understanding this. There is only one way out of the world's |
| Tx:7.80 | just as there was only one way into it. Understand totally by | understanding totality. |
| Tx:8.16 | given. Ask for light and learn that you are light. If you want | understanding and enlightenment, you will learn it, because your |
| Tx:8.64 | Learning can hardly be arrested at its own aids with hope of | understanding either the aids or the learning's real purpose. |
| Tx:9.26 | Nothing will occur unless you understand it, since light is | understanding. A “miserable sinner” cannot be healed without magic, |
| Tx:9.37 | mind are your creations, in perfect communication born of perfect | understanding. Could you but accept one of them, you would not want |
| Tx:10.16 | you Himself. And you will yourself to Him because, in your perfect | understanding of Him, you know there is but one will. Yet when you |
| Tx:10.16 | one will. Yet when you attack any part of God and His Kingdom, your | understanding is not perfect, and what you will is therefore lost to |
| Tx:10.31 | might extend it. Yet if you hate part of your own Soul, all your | understanding is lost because you are looking on what God created as |
| Tx:10.41 | must dispel it. Let us begin this lesson in “ego dynamics” by | understanding that the term itself does not mean anything. In fact, |
| Tx:10.53 | ego to everything. Never forget that the ego believes that power, | understanding, and truth lie in separation, and to establish this |
| Tx:10.76 | you understand nothing. Recognize this but do not accept it, for | understanding is your inheritance. Perceptions are learned, and you |
| Tx:10.89 | children who do not understand reality. It is only their lack of | understanding which frightens them, and when they learn to perceive |
| Tx:12.9 | with him and have never been separated from him. In this | understanding lies your remembering, for it is the recognition of |
| Tx:12.28 | preserve your nightmares and prevent you from awakening and | understanding that they are past. |
| Tx:12.66 | The peace of God passeth your | understanding only in the past. Yet here it is, and you can |
| Tx:14.4 | The guiltless and the guilty are totally incapable of | understanding one another. Each perceives the other as like himself, |
| Tx:14.16 | together is the exchange of dark for light, of ignorance for | understanding. Nothing you understand is fearful. It is only in |
| Tx:14.36 | must meet with truth. And there you must be led, through gentle | understanding which can lead you nowhere else. Where God is, there |
| Tx:14.53 | The ego is incapable of | understanding content and is totally unconcerned with it. To the ego, |
| Tx:14.61 | Put no confidence at all in darkness to illuminate your | understanding, for if you do, you contradict the light and thereby |
| Tx:14.72 | anything until you pass the test of perfect peace, for peace and | understanding go together and never can be found alone. Each brings |
| Tx:14.73 | Only those who see they cannot know unless the effects of | understanding are with them can really learn at all. And for this, it |
| Tx:14.74 | Him, but He will never reciprocate, for His faith in you is His | understanding. It is as firm as is His faith in His Creator, and He |
| Tx:14.74 | and who would have it. Make way for peace, and it will come. For | understanding is in you, and from it peace must come. |
| Tx:15.63 | And therein is love's meaning understood. But remember that | understanding is of the mind and only of the mind. Knowledge is |
| Tx:16.11 | For this is but another way in which you would still try to keep | understanding to yourself. A better and far more helpful way to |
| Tx:16.11 | either in part or whole. Yet you have done them. Therefore, your | understanding cannot be necessary. Yet it is still impossible to |
| Tx:16.13 | of your gift enables Him to understand it and you to use His | understanding on your behalf. It is impossible to convince you of the |
| Tx:16.14 | You think your lack of | understanding is a loss to you, and so you are unwilling to believe |
| Tx:16.15 | the knowledge which it represents and which is lost to you. Let His | understanding of the miracle be enough for you, and do not turn away |
| Tx:16.68 | The new perspective you will gain from crossing over will be the | understanding of where Heaven is. From here it seems to be outside |
| Tx:17.4 | rendering it meaningless. Orders of reality is a perspective without | understanding, a frame of reference for reality to which it cannot |
| Tx:17.57 | until you can more safely look beyond each situation in an | understanding far broader than you now possess. |
| Tx:17.59 | The absence of a criterion for outcome set in advance makes | understanding doubtful and evaluation impossible. |
| Tx:17.63 | withheld from where it rightfully belonged. Thus do you lose the | understanding of the situation the goal of truth would bring. For |
| Tx:17.64 | have been meaningful to you because the interference in the way of | understanding would have been removed. To remove the problem |
| Tx:18.27 | You do not understand what you accepted, but remember that your | understanding is not necessary. All that was necessary was merely the |
| Tx:18.39 | are so extremely disproportionate. You are still convinced your | understanding is a powerful contribution to the truth and makes it |
| Tx:18.42 | hatred and to be forgiven. On your little faith, joined with His | understanding, He will build your part in the Atonement and make |
| Tx:20.43 | you both. And through His vision will you see it, and through His | understanding recognize it and love it as your own. |
| Tx:20.53 | your preference to the holy instant which offers you peace and | understanding? Then lay aside the body and quietly transcend it, |
| Tx:21.22 | for truth. You are not asked to make or do what lies beyond your | understanding. All you are asked to do is let it in; only to stop |
| Tx:21.36 | first they chose to recognize how much their faith had limited their | understanding of the world, desiring to place its power elsewhere |
| Tx:21.86 | The constancy of joy is a condition quite alien to your | understanding. Yet if you could even imagine what it must be, you |
| Tx:22.9 | that you can understand. You will perceive no difficulty in | understanding what this vision tells you, for everyone sees only what |
| Tx:22.10 | and failed to understand, this course alone is open to your | understanding and can be understood. This is your language. You |
| Tx:22.23 | function is to save will save. How he will do it is beyond your | understanding, but when must be your choice. For time you made, and |
| Tx:22.34 | Nothing so blinding as perception of form. For sight of form means | understanding has been obscured. |
| Tx:23.19 | Let us, then, look upon them calmly, that we may look beyond them, | understanding what they are, not what they would maintain. It is |
| Tx:25.8 | His Father never have been separate, and Christ abides within your | understanding in the part of you that shares His Father's Will. The |
| Tx:25.42 | must be hell. Look once again upon your brother, not without the | understanding that he is the way to Heaven or to hell as you perceive |
| Tx:25.75 | but shadows of all that is really happening within yourself. The | understanding which you need comes not of you but from a larger Self, |
| Tx:25.75 | to Him that He may smile on you whose sinlessness He shares. His | understanding will be yours. And so the Holy Spirit's special |
| Tx:26.59 | Its failure lies in that you still feel guilty, though without | understanding why. Effects are seen as separate from their source |
| Tx:30.39 | seek. When you decide upon the form of what you want, you lose the | understanding of its purpose. So you see your will within the idol, |
| Tx:30.58 | Here, it is thought that | understanding is acquired by attack. There, it is clear that by |
| Tx:30.58 | is acquired by attack. There, it is clear that by attack is | understanding lost. The folly of pursuing guilt as goal is fully |
| Tx:30.60 | with him. No one outside of Heaven knows how this can be, for | understanding this is Heaven itself. Even the real world has a |
| Tx:30.64 | His Father's love rests upon Him. His gratitude to you is past your | understanding, for you have enabled Him to rise from chains and go |
| Tx:30.72 | This | understanding is the only change that lets the real world rise to |
| Tx:31.54 | acknowledgment that interaction must have entered in. There is some | understanding that you chose for both of you, and what he represents |
| W1:9.1 | it is unlikely that it will mean anything to you as yet. However, | understanding is not necessary at this point. In fact, the |
| W1:9.1 | false ideas. These exercises are concerned with practice, not with | understanding. You do not need to practice what you really |
| W1:9.1 | what you really understand. It would indeed be circular to aim at | understanding and assume that you have it already. |
| W1:9.2 | Each little step will clear a little of the darkness away, and | understanding will finally come to lighten every corner of the mind |
| W1:25.2 | the ego is not you. This false identification makes you incapable of | understanding what anything is for. As a result, you are bound to |
| W1:42.7 | You may, in fact, be astonished at the amount of course-related | understanding some of your own thoughts contain. Let them come |
| W1:45.11 | to realize how high you are trying to go. Yet even with the little | understanding you have already gained, you should be able to remind |
| W1:58.2 | I can accept the innocence that is the truth about me. Seen through | understanding eyes, the holiness of the world is all I see, for I can |
| W1:58.5 | make me afraid. And because I am unafraid, everyone must share in my | understanding, which is the gift of God to me and to the world. |
| W1:70.1 | also realize that guilt and salvation must be in the same place. | Understanding this you are saved. |
| W1:80.1 | at peace. Salvation does depend on recognizing this one problem and | understanding that it has been solved. One problem—one solution. |
| W1:101.1 | we will continue with the theme of happiness. This is a key idea in | understanding what salvation means. You still believe it asks for |
| W1:108.4 | both occur together, that the thought remain complete. And in this | understanding is the base on which all opposites are reconciled |
| W1:126.10 | and false beliefs laid by. Repeat today's idea, and ask for help in | understanding what it really means. Be willing to be taught. Be glad |
| W1:134.11 | who believes in them. He has been gently wakened from his dream by | understanding what he thought he saw was never there. And now he |
| W1:134.13 | beneficence. There is no thought in all the world which leads to any | understanding of the laws it follows nor the thought which it |
| W1:138.9 | seen and understood. All that is veiled in shadows must be raised to | understanding to be judged again, this time with Heaven's help, and |
| W1:R4.5 | Let us begin our preparation with some | understanding of the many forms in which the lack of true forgiveness |
| W1:R5.1 | we undertake. We recognize we are preparing for another phase of | understanding. We would take this step completely, that we may go on |
| W1:188.5 | within himself must give it. And the means for giving it are in his | understanding. He forgives because he recognized the truth in him. |
| W1:192.7 | darkness, using reason but to justify our rage and our attack. Our | understanding is so limited that what we think we understand is but |
| W2:347.1 | He looks on pain, and yet He understands it is not real, and in His | understanding it is healed. He gives the miracles my dreams would |
| M:2.1 | that he will teach is best for them in view of their level of | understanding. His pupils have been waiting for him, for his coming |
| M:4.17 | They do not try to make themselves. Their joy comes from their | understanding Who created them. And does what God created need |
| M:5.1 | Healing involves an | understanding of what the illusion of sickness is for. Healing is |
| M:8.1 | body's eyes behold is only conflict. Look not to them for peace and | understanding. |
| M:8.6 | category—they are unreal. This is the gift of its Teacher—the | understanding that only two categories are meaningful in sorting out |
| M:12.4 | and the mind will understand because of their Source. From this | understanding will come the recognition in this new teacher of God of |
| M:16.1 | of but one thing—they do not change at random. Seeing this and | understanding it is true, he rests content. He will be told all that |
| M:20.6 | What is the peace of God? No more than this—the simple | understanding that His Will is wholly without opposite. There is no |
| M:26.1 | the role of God's teachers. They too have not attained the necessary | understanding as yet, but they have joined with others. This is what |
A Course of Love (72) | ||
| C:5.3 | in union with me that you are your Self. Now we must expand your | understanding of union and of relationship as well as your |
| C:5.3 | your understanding of union and of relationship as well as your | understanding of me. |
| C:5.10 | as must the urge to set love apart from all the rest, for with | understanding, these urges can be made to make sense. With |
| C:5.10 | for with understanding, these urges can be made to make sense. With | understanding they can begin to bring sanity to an insane world. |
| C:5.12 | It is in | understanding the relationship that exists between what you feel and |
| C:6.1 | Joining rests on forgiveness. This you have heard before without | understanding what it is you would forgive. You must forgive reality |
| C:7.20 | to this misperception is not yet complete, nor will it be until your | understanding is greater than it is now. For you cannot give up the |
| C:7.20 | you know without believing in and having at least some elementary | understanding of what the truth of your reality actually is. |
| C:10.12 | These attempts to fool yourself are based on your lack of | understanding rather than your lack of belief. You would not still be |
| C:10.12 | is more to you than flesh and bones. Belief is not your problem. | Understanding is. While you believe in God, you do not understand |
| C:10.13 | brothers and sisters, right now, today. To believe in God without | understanding God is one thing. To believe in your union with your |
| C:10.13 | is one thing. To believe in your union with your neighbor without | understanding either union or your neighbor is something else. This |
| C:11.4 | ideas of separation. This will happen of its own without your | understanding as long as you remain willing for the ideas to dwell |
| C:12.16 | and accepted the Holy Spirit as something largely not within your | understanding, only exemplifies the nature of the error in need of |
| C:13.1 | for once you have experienced the feeling of unity, you will need no | understanding of it. This is all the exercises that call you to |
| C:17.9 | is what you do not offer. Yet this is due to your lack of | understanding about the nature of creation, and can be corrected. |
| C:20.29 | to release its power. While expression and action are not the same, | understanding their relationship to each other is essential. |
| C:20.39 | what is good for one may not be good for the whole is replaced by an | understanding that each one is worthy of his or her desires. Eachness |
| C:20.39 | gets means that less is available for another is replaced with an | understanding of abundance. Receiving replaces all notions of taking |
| C:23.1 | it is obvious that love is the only true wisdom, the only true | understanding, the only true knowing. Love is the great teacher. And |
| C:23.10 | the belief. Thus belief and form have a symbiotic relationship. | Understanding of this loving relationship can help you to experience |
| C:25.8 | is useful during the time of tenderness. It will lead to the | understanding of oneness as completion, an understanding of giving |
| C:25.8 | It will lead to the understanding of oneness as completion, an | understanding of giving and receiving as one. |
| C:27.14 | in relationship is to live in harmony even with conflict. It is an | understanding that if conflict arises in your present there is |
| C:27.17 | gone and certainty has come? How can certainty ever come without an | understanding of the relationship of all things? |
| C:27.18 | Does an | understanding of the relationship of all things mean that you will |
| C:31.7 | and stores away knowledge, that which is both you and beyond your | understanding of you. Form mimics content. Form mimics the truth, but |
| C:31.9 | Thus your confusion is also your key to | understanding. You need but look at creation's projection to |
| C:31.12 | For some this dislodging occurs by coming to a better | understanding of the mind, for others by coming to a better |
| C:31.12 | a better understanding of the mind, for others by coming to a better | understanding of the heart, or love. How the ego becomes dislodged |
| C:31.13 | mind you are devoted to nothing. This is why so many attempts at | understanding fail. Trying to come to understanding with a split mind |
| C:31.13 | is why so many attempts at understanding fail. Trying to come to | understanding with a split mind is impossible. Impossible learning |
| T1:8.3 | of it. Only in retrospect are the greatest of changes seen. Thus the | understanding of the truth of an historical event changes over time |
| T1:8.16 | expressed, in other words, in a visual pattern that aides your | understanding of the invisible. It is one more demonstration of the |
| T2:9.16 | An | understanding of the mutuality of needs will aid you in being honest |
| T2:11.2 | other than who you are, and even though you now have a much clearer | understanding of who you are, you will find living as who you are in |
| T2:11.7 | in a way we had not previously addressed them. For only with your | understanding that all that is real is shared does the ego lose its |
| T2:11.12 | Separate things must still exist in relationship. This is the key to | understanding the truth of these statements. For even while you have |
| T3:17.2 | says about the nature of humankind but it is closer every day to | understanding the unity and interconnectedness of all things. |
| T3:21.16 | idea that you are a separate being and as such incapable of truly | understanding or knowing your brothers and sisters, those whose |
| T4:1.15 | bring you the certainty that is needed to create the new world is an | understanding of creation and your role within it, both as Creators |
| T4:2.24 | With your new | understanding of observance must come a new understanding of |
| T4:2.24 | With your new understanding of observance must come a new | understanding of relationship and the ability of the devotion of the |
| T4:7.2 | intermediary. But just as during the time of the Holy Spirit, your | understanding of your Self and God grew through the indirect means |
| T4:7.2 | means that were available to you, during the time of Christ, your | understanding of your Self and God cannot help but grow through the |
| T4:7.3 | to lie before you and your brothers and sisters in this time. The | understanding of the unity that creates and sustains all living |
| T4:7.3 | of consciousness as was, during the time of the Holy Spirit, the | understanding that man is imbued with spirit. People, both religious |
| T4:7.3 | and those who consider themselves pragmatists, will hold this | understanding within their grasp. Many will be surprised by |
| T4:8.1 | You are now beginning to reach the stage of | understanding wherein you can realize that it was not some separate |
| T4:9.5 | nothing to move you beyond this point that you have reached in your | understanding of the truth. All the learning that you have done seems |
| D:3.7 | Our first action in | understanding what we are called together to do is to begin to |
| D:3.21 | a shared quality of oneness. It is not in need of learning or even | understanding. It is. Awareness of what is, is a quality of |
| D:7.26 | In order to facilitate your | understanding, I call you now to imagine your body as a dot in the |
| D:8.6 | This idea will aid you too in your | understanding of discovery, as your natural abilities or talents were |
| D:10.6 | It is about increase. To be content with personal or individual | understanding or experience of what is given is to not complete the |
| D:13.1 | you will not be “wrong” in what you know, you may have difficulty in | understanding exactly what it is you have discovered; and you may |
| D:Day3.1 | all about. It is about the way you have learned and your lack of | understanding of what this did to you. |
| D:Day3.14 | There seems no remedy, and so you would rather not even attempt an | understanding of how things might be different. As far as you have |
| D:Day5.10 | and thus your Self, correctly, there is still fine-tuning to your | understanding to be done, and this will be done as you come to know |
| D:Day8.16 | is the importance now of accepting yourself in the present and of | understanding certainty. Certainty cannot be predetermined, just as |
| D:Day9.20 | use of the term elevated, are still necessary, it is only in your | understanding that our use of these terms is not a cause for |
| D:Day10.24 | Let us talk a moment of this exchange, for it is a key to your | understanding of your Self and your power. This dialogue, as |
| D:Day15.4 | begin to be informed by what is without any regard for your level of | understanding or knowing. You do this by taking what is into your |
| D:Day18.7 | Jesus and Mary was represented as a visual pattern that would aide | understanding of the invisible. This is what you are now called to |
| D:Day23.1 | life everlasting. You must be this. A Course of Love gave you the | understanding you needed in order to realize that you are this. The |
| D:Day23.1 | that you are this. The Treatises gave you a way to apply this | understanding. This dialogue is meant to give you the means to carry |
| D:Day23.3 | instruction has been given. Now the task before us is to come to | understanding of the means by which you will carry what you have been |
| D:Day27.1 | of taking hold of the rest of your life, of keeping it within your | understanding, within your ability to come to know, within your own |
| A.7 | When you succeed at listening without seeking for | understanding, without grasping for meaning, without applying the |
| A.8 | In wholeheartedness you will find difficulty falling away and | understanding arising. You are beginning to know yourself in a new |
| A.13 | you are thinking that you forget to listen. Now you are ready to let | understanding come without the aggressiveness of going out to get it. |
| A.16 | only capable but will inevitably receive the answer and come to the | understanding or interpretation that is “right” for them. |
understands | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:4.82 | “A little,” however, is a scarcity concept, and this the ego | understands well. “A little,” then, is perceived as the real threat. |
| Tx:5.37 | with time and eternity. Eternity is an idea of God, so the Soul | understands it perfectly. Time is a belief of the ego, so the lower |
| Tx:5.43 | set you free. Look as the Holy Spirit looks, and understand as He | understands. His understanding looks back to God in remembrance of |
| Tx:6.5 | need take and that it should mean release from fear to anyone who | understands it. While we emphasized only the resurrection before, the |
| Tx:11.7 | no conflict at all. There is but one Teacher of reality, Who | understands what it is. He does not change His Mind about reality |
| Tx:13.74 | because they do not understand their will, the Holy Spirit quietly | understands it for them and gives them what they will without |
| Tx:15.15 | to restore God's whole power to you. He Who transcends time for you | understands what time is for. Holiness lies not in time but in |
| Tx:15.84 | The Holy Spirit knows that it is not understandable, and yet He | understands it because you have made it. In Him alone lies the |
| Tx:15.85 | God Himself plays in the Atonement, for it is the only step in it He | understands. Therefore, in this there will be no delay when you are |
| Tx:16.2 | to strengthen itself. [Having identified with what it thinks it | understands, it sees itself and would increase itself by sharing |
| Tx:16.79 | how Atonement can come to you. His help suffices, for His Messenger | understands how to restore the Kingdom to you and to place all your |
| Tx:23.50 | how to increase your little gifts and make them mighty. Also He | understands how your relationship is raised above the battleground, |
| Tx:25.72 | In God's own justice does He recognize all you deserve but | understands as well that you cannot accept it for yourself. It is His |
| Tx:26.23 | for choice in this complex and over-complicated world. For no one | understands what is the same and seems to choose where no choice |
| Tx:26.28 | the most. What but a miracle could change his mind, so that he | understands that love cannot be feared? What other miracle is there |
| Tx:27.50 | forms, and these specific shapes make up the world. And no one | understands the nature of his problem. If he did, it would be there |
| Tx:27.52 | Leave, then, the transfer of your learning to the One Who really | understands its laws and Who will guarantee that they remain |
| Tx:27.80 | sees them as they are, they have no more effects on him because he | understands he gave them their effects by causing them and making |
| Tx:28.14 | no effects at all. He has done nothing. And in seeing this, he | understands he never had a need for doing anything and never did. His |
| Tx:30.60 | and to remember that the Son of God knows everything his Father | understands and understands it perfectly with Him. |
| Tx:30.60 | that the Son of God knows everything his Father understands and | understands it perfectly with Him. |
| Tx:31.3 | No one who | understands what you have learned, how carefully you have learned it, |
| Tx:31.73 | it static and concealed within your mind. Give it instead to Him Who | understands the changes that it needs to let it serve the function |
| Tx:31.75 | And in this single vision does he see the face of Christ and | understands he looks on everyone as he beholds this One. For there is |
| W1:95.2 | does not understand you are the Son of God, for it is senseless and | understands nothing. |
| W1:134.15 | a quarter of an hour twice today and spend it with the Guide Who | understands the meaning of forgiveness and was sent to us to teach |
| W1:136.1 | No one can heal unless he | understands what purpose sickness seems to serve. For then he |
| W1:136.1 | he understands what purpose sickness seems to serve. For then he | understands as well its purpose has no meaning. Being causeless and |
| W1:140.4 | heals with certainty and cures all sickness. For the mind which | understands that sickness can be nothing but a dream is not deceived |
| W1:160.2 | a different language, looks upon a world truth does not know, and | understands what truth regards as senseless. Stranger yet, he does |
| W1:R5.6 | alone is perfectly consistent in Its thoughts, knows Its Creator, | understands Itself, is perfect in Its knowledge and Its love, and |
| W1:182.2 | honesty, without defensiveness and self-deception, would deny he | understands the words we speak? |
| W1:187.6 | Never forget you give but to yourself. Who | understands what giving means must laugh at the idea of sacrifice. |
| W1:198.2 | is the law that rules perception. It is not a law that knowledge | understands, for freedom is a part of knowledge. To condemn is thus |
| W2:WIHS.3 | for the fearful images and dreams you made. The Holy Spirit | understands the means you made, by which you would attain what is |
| W2:299.1 | Who created it, acknowledges my holiness as His. Our will together | understands it. And our will together knows that it is so. |
| W2:303.1 | be welcomed where He is at home, and let Him hear the sounds He | understands and see but sights which show His Father's Love. Let Him |
| W2:347.1 | I behold, and yet He knows the truth. He looks on pain, and yet He | understands it is not real, and in His understanding it is healed. He |
| M:4.17 | defense? No one can become an advanced teacher of God until he fully | understands that defenses are but the foolish guardians of mad |
| M:21.3 | that which has no human symbols at all. The Holy Spirit alone | understands what this Word stands for. And this, too, is enough. |
| M:29.6 | Never forget that the Holy Spirit does not depend on your words. He | understands the requests of your heart and answers them. Does this |
| M:29.6 | power to translate your prayers of the heart into His language. He | understands that an attack is a call for help. And He responds with |
A Course of Love (1) | ||
| C:27.12 | unity and knows not any desire to be alone and separate. Your heart | understands relationship as its source of being. You are not separate |
understating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.2 | to clarify my own role in the Atonement, without either over- or | understating it. I have also tried to do the same in connection with |
A Course of Love (0) | ||
understood | ||
A Course in Miracles – Original Edition (113) | ||
| Tx:1.65 | fulfill the law by reinterpreting it. The law itself, if properly | understood, offers only protection to man. It is those who have not |
| Tx:1.97 | The power and strength of man's creative will must be | understood before the real meaning of denial can be appreciated and |
| Tx:2.4 | meaning of the separation, or the “detour into fear,” can be fully | understood. |
| Tx:2.24 | widely recognized, but their proper use had not been sufficiently | understood as yet. They can indeed create man's perception both of |
| Tx:2.34 | actually result from level confusion. However, the main point to be | understood from this section is that you can defend truth as well as |
| Tx:2.54 | in the body or that the body can miscreate in the mind. If it is | understood that the mind, which is the only level of creation, |
| Tx:2.56 | The body, if properly | understood, shares the invulnerability of the Atonement to two-edged |
| Tx:2.71 | of true human charity, can only shorten time at most. It must be | understood, however, that whenever a man offers a miracle to another, |
| Tx:2.102 | Only then can the meaning of wholeness, in the true sense, be fully | understood. |
| Tx:3.8 | perception for healing. Until this has occurred, healing cannot be | understood. Forgiveness is an empty gesture unless it entails |
| Tx:3.22 | error, do not understand the meaning of the symbol. Correctly | understood, it is a very simple parable which merely speaks of my |
| Tx:3.23 | seeing in relation to the integrative powers of the brain. Correctly | understood, the issue revolves around the question of whether the |
| Tx:3.57 | misinterpretation. This is avoided, however, if “image” is | understood to mean “thought” and “likeness” is taken as “of a like |
| Tx:3.74 | the fall, or separation, before, but its meaning must be clearly | understood without symbols. The separation is not symbolic. It is an |
| Tx:4.1 | The result of genuine devotion is inspiration, a word which properly | understood is the opposite of fatigue. To be fatigued is to be |
| Tx:4.39 | of discourse do not mean anything in another, because they can be | understood only within the thought system of which they are a part. |
| Tx:4.41 | You have never | understood what “the Kingdom of Heaven is within you” means. The |
| Tx:4.41 | “the Kingdom of Heaven is within you” means. The reason you have not | understood it is because it is not understandable to the ego, which |
| Tx:4.82 | it implies no change at all. It is not a continuum nor is it | understood by being compared to an opposite. Knowledge never involves |
| Tx:5.18 | because before that it had only being and would not have | understood the call to right thinking. The Holy Spirit was God's |
| Tx:5.50 | of your making, any more than you are. The Atonement cannot be | understood except as a pure act of sharing. That is what is meant |
| Tx:5.52 | because I had learned that learning is attained by teaching. I | understood that I could not atone for myself alone. Listening to |
| Tx:5.77 | is merely a statement of fact if the word “perish” is properly | understood. Every loveless thought must be undone. Even the word |
| Tx:5.83 | The concept of “fixation” is also a very helpful one which Freud | understood perfectly. Unfortunately, he lost his understanding |
| Tx:6.4 | and therefore wholly benign in what it teaches if it is properly | understood. The crucifixion is nothing more than an extreme example. |
| Tx:6.6 | God upon another. This, of course, is impossible and must be fully | understood as an impossibility. In fact unless it is fully |
| Tx:6.6 | fully understood as an impossibility. In fact unless it is fully | understood as only that, I cannot serve as a real model for learning. |
| Tx:6.21 | have described my reactions to Judas as they did if they had really | understood me. They would have realized I could not have said, |
| Tx:6.59 | “Do only that!” This simple statement is perfectly clear, easily | understood, and very easily remembered. |
| Tx:7.7 | last, because He created first and for always. It must be | understood that the word “first” as applied to Him is not a time |
| Tx:7.18 | your Creator did. This needs no translation, because it is perfectly | understood, but it does need extension because it means |
| Tx:7.46 | laws. Yet if healing is consistence, it cannot be inconsistently | understood. Understanding means consistence because God means |
| Tx:7.60 | to realize that, because conflict is meaningless, it cannot be | understood. We have already said that understanding brings |
| Tx:7.60 | appreciation, and appreciation brings love. Nothing else can be | understood, because nothing else is real, and therefore nothing |
| Tx:7.66 | understand it, because if you do, you are believing that it can be | understood and is therefore capable of being appreciated and loved. |
| Tx:7.83 | and every mind is life. The ego's use of projection must be fully | understood before its inevitable association between projection and |
| Tx:7.89 | you realize that it cannot be believed. The incredible cannot be | understood, because it is unbelievable. The utter meaninglessness |
| Tx:8.64 | gives it over entirely to the One Light in Which it can be really | understood at all. To confuse a learning device with a curriculum |
| Tx:8.86 | means exactly what it says. So does the Bible, if it is properly | understood. There has been a marked tendency on the part of many of |
| Tx:9.88 | Since freedom and bondage are irreconcilable, their laws cannot be | understood together. The laws of God work only for your good, and |
| Tx:11.47 | by which they can escape from their limitations. If they | understood what is beyond them, they would not be handicapped. |
| Tx:11.52 | Your learning potential, properly | understood, is limitless because it will lead you to God. You can |
| Tx:12.8 | interpreted as the release from guilt, and this is correct if it is | understood. Yet even when I have interpreted it for you, you have |
| Tx:12.20 | give. And the peace of God's Son was shattered, for he no longer | understood his Father. He feared what he had made, but still more did |
| Tx:14.75 | And this will be the test by which you recognize that you have | understood. |
| Tx:15.55 | And it is only there love has meaning, and only there can it be | understood. |
| Tx:15.63 | you will learn to understand Selfhood. And therein is love's meaning | understood. But remember that understanding is of the mind and |
| Tx:16.43 | into by periods in which they seem to be gone. All these must be | understood for what they are. Whatever form they take, they are |
| Tx:17.57 | it must be unequivocal. The simple is merely what is easily | understood, and for this it is apparent that it must be clear. The |
| Tx:18.41 | Prepare you not for the undoing of what never was. If you already | understood the difference between truth and illusion, the Atonement |
| Tx:19.9 | If you but | understood how much this strange concealment has hurt your mind and |
| Tx:19.71 | body and not find pain. It is essential that this relationship be | understood, for it is one the ego sees as proof of sin. It is not |
| Tx:19.73 | of it. Who would send messages of hatred and attack if he but | understood he sends them to himself? Who would accuse, make |
| Tx:20.46 | not on love, but on idolatry. Love wishes to be known, completely | understood, and shared. It has no secrets; nothing that it would keep |
| Tx:20.73 | if you recognized this world is an hallucination? What if you really | understood you made it up? What if you realized that those who seem |
| Tx:21.13 | And being true, it is so simple that it cannot fail to be completely | understood. Rejected yes, but not ambiguous. And if you choose |
| Tx:22.10 | this course alone is open to your understanding and can be | understood. This is your language. You do not understand it yet, |
| Tx:22.29 | sense, quite literally. If it is not the body's sight, it must be | understood. For it is plain, and what is obvious is not ambiguous. |
| Tx:22.29 | For it is plain, and what is obvious is not ambiguous. It can be | understood. And here do reason and the ego separate to go their |
| Tx:23.19 | The “laws” of chaos can be brought to light, though never | understood. Chaotic laws are hardly meaningful and therefore out of |
| Tx:23.19 | what they are, not what they would maintain. It is essential it be | understood what they are for, because it is their purpose to make |
| Tx:23.43 | yet the same remain intact as one. Does this make sense? Can it be | understood? |
| Tx:24.55 | truth about yourself set forth at last in terms you recognized and | understood? |
| Tx:24.67 | Given; not till you make again a holy home for your creations is it | understood. |
| Tx:24.69 | that all perception still is upside down until its purpose has been | understood. Perception does not seem to be a means. And it is this |
| Tx:25.8 | oneness clear to what is really one. In this world, this is not | understood but can be taught. |
| Tx:25.9 | He knows the Will of God and what you really will. But this is | understood by mind perceived as one, aware that it is one and so |
| Tx:25.48 | you see in it is really there at all.] And this is seen and | understood as each one takes his part in its undoing, as he did in |
| Tx:25.57 | before and recognizes as the world in which he lives and thought he | understood before. |
| Tx:26.47 | is a course in miracles. And as such, the laws of healing must be | understood before the purpose of the course can be accomplished. Let |
| Tx:26.57 | which creation became your function, sharing it with God. It is not | understood apart from Him and therefore has no meaning in this world. |
| Tx:27.28 | and forgiveness are the same. With half a mind, this is not | understood. Leave then correction to the mind that is united, |
| Tx:27.53 | will be far less than all there really are. Infinity cannot be | understood by merely counting up its separate parts. God thanks you |
| Tx:28.20 | No plans are possible and no design exists that could be found and | understood. |
| Tx:28.51 | other sounds and other sights which can be seen and heard and | understood. For eyes and ears are senses without sense, and what they |
| Tx:29.25 | truth becomes the basis for the miracle, which means that you have | understood that dreams are dreams and that escape depends not on the |
| Tx:30.30 | always ask advice before you can decide on anything. Let this be | understood, and you can see there cannot be coercion here nor grounds |
| Tx:30.32 | the joy they asked for will be wholly shared. For they have | understood the basic law that makes decision powerful and gives it |
| Tx:30.57 | it is recognized that all things must be first forgiven, and then | understood. |
| Tx:30.58 | is fully recognized. And idols are not wanted there, for guilt is | understood as the sole cause of pain in any form. No one is tempted |
| Tx:30.58 | and welcomed, and the means by which it can be gained can now be | understood. The world becomes a place of hope because its only |
| Tx:30.61 | but wanted not. How willingly the mind can let them go when it has | understood that idols are nothing and nowhere and are purposeless. |
| Tx:30.87 | no meaning. For there is no light by which they can be seen and | understood. They have no purpose. And what they are for cannot be |
| Tx:31.9 | when you have heard its calling as the ancient call to life and | understood that it is but your own. The Christ in you remembers God |
| Tx:31.37 | to be turned away from all the roadways of the world unless he | understood their real futility? Is it not needful that he should |
| W1:25.4 | superficial levels, you do recognize purpose. Yet purpose cannot be | understood at these levels. For example, you do understand that a |
| W1:51.4 | is every reason to let it go and make room for what can be seen and | understood and loved. I can exchange what I see now for this merely |
| W1:76.12 | forever. We will repeat today's idea until we have listened and | understood there are no laws but God's. Then we will tell ourselves |
| W1:92.2 | can see. You also believe the body's brain can think. If you but | understood the nature of thought, you could but laugh at this insane |
| W1:100.2 | as to your happiness. Your joy must be complete to let His plan be | understood by those to whom He sends you. They will see their |
| W1:108.4 | seen as first, nor which appears to be in second place. Here it is | understood that both occur together, that the thought remain |
| W1:108.13 | for today will teach you much. Effect and cause will be far better | understood from this time on, and we will make much faster progress |
| W1:129.4 | into a silence where the language is unspoken and yet surely | understood. Communication, unambiguous and plain as day, remains |
| W1:137.6 | remains the one reality that can be seen and justified and fully | understood. |
| W1:138.9 | The choice cannot be made until alternatives are accurately seen and | understood. All that is veiled in shadows must be raised to |
| W1:161.4 | sounds, pretty, perhaps; correct in sentiment, yet fundamentally not | understood nor understandable. The mind that taught itself to think |
| W1:169.9 | When revelation of your oneness comes, it will be known and fully | understood. Now we have work to do, for those in time can speak of |
| W1:193.10 | instead of life? Shall we not learn to say these words when we have | understood their power to release all minds from bondage? These are |
| W1:196.1 | When this is firmly | understood and kept in full awareness, you will not attempt to harm |
| W1:R6.2 | on us in our last 20 lessons. Each contains the whole curriculum if | understood, practiced, accepted, and applied to all the seeming |
| W1:R6.6 | close our eyes and then forget all that we thought we knew and | understood. For thus is freedom given us from all we did not know and |
| W2:321.1 | me. Now I would guide myself no more. For I have neither made nor | understood the way to find my freedom. But I trust in You. You Who |
| W2:344.1 | This is Your law, my Father, not my own. I have not | understood what giving means and thought to save what I desired for |
| M:2.3 | since appear to be open, yet to be made. What has been learned and | understood and long ago passed by is looked upon as a new thought, a |
| M:4.5 | It seems as if things are being taken away, and it is rarely | understood initially that their lack of value is merely being |
| M:4.15 | The might of God's teachers lies in their gentleness, for they have | understood their evil thoughts came neither from God's Son nor his |
| M:4.20 | world as well as him to whom it seemed to happen. Perhaps it was not | understood at the time. Even so, the teacher of God is willing to |
| M:4.23 | the last of the attributes the teacher of God acquires, is easily | understood when its relation to forgiveness is recognized. |
| M:22.3 | That forgiveness is healing needs to be | understood if the teacher of God is to make progress. The idea that a |
| M:22.7 | limit his Father. Both are equally meaningless. Yet this will not be | understood until God's teacher recognizes that they are the same |
| M:26.2 | recognized and overlooked by them. The time will come when this is | understood. And meanwhile they give all their gifts to the teachers |
| M:28.4 | are seen in light, and in the light their purpose is transformed and | understood. And we, God's children, rise up from the dust and look |
| M:28.6 | the holy Son of God. He is redeemed, for he has heard God's Word and | understood its meaning. He is free because he let God's Voice |
A Course of Love (15) | ||
| C:5.10 | is but a mockery of love. This difference must be recognized and | understood, as must the urge to set love apart from all the rest, for |
| C:5.12 | what is judged cannot be joined nor entered into where it can be | understood. What is judged remains outside of you, and it is what |
| C:12.7 | you weep and make you wish to sleep an endless sleep. If you but | understood the energy required to keep the world of your illusion in |
| C:20.8 | the embrace our sight clears and what we see is known rather than | understood. |
| C:26.23 | This does not need to be | understood, but only accepted to the extent you can accept it. This |
| C:31.14 | principle of giving and receiving that, being finally and totally | understood, will free you to be wholehearted. |
| T2:6.7 | or you may have thought of the lessons of physics and felt as if you | understood these exercises on an intellectual level. But what these |
| T3:21.23 | many times, willingness is the starting point and as can be surely | understood, where one is willing another may not be. |
| T4:4.14 | has returned to you, the means of life-everlasting will be | understood as a choice. Because there was no relationship save that |
| D:3.11 | That giving and receiving are one in truth is best | understood by taking away the idea of one who gives and one who |
| D:5.7 | desired effect of creating desire for oneness if you truly saw and | understood the body and its acts as representative of truth. You have |
| D:15.9 | principles of creation, but to give you an example that is easily | understood, an example of the way in which these principles work |
| D:Day5.23 | held among the great healers and spiritual guides. They have | understood that what they have gained access to cannot be taught. |
| D:Day15.6 | it is the spirit that animates form that is real. Informing could be | understood as making the spirit known in the form of physicality. It |
| D:Day22.3 | Channeling, in the commonly | understood spiritual sense, can either promote a sense of separation |
undertake | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:2.52 | irrelevant. Essentially, all healing is the release from fear. To | undertake this, you cannot be fearful yourself. You do not |
| Tx:2.60 | Before miracle workers are ready to | undertake their function in this world, it is essential that they |
| Tx:3.54 | both separated and unseparated at the same time. It is impossible to | undertake a confusion as fundamental as this without engaging in |
| Tx:4.4 | not the Gospel I intended to offer you. We have another journey to | undertake, and if you will read these lessons carefully, they will |
| Tx:4.4 | will read these lessons carefully, they will help to prepare you to | undertake it. |
| Tx:4.21 | Let us | undertake to learn this lesson together, so we can be free of them |
| Tx:4.55 | to expend to protect your higher mind. Who but the insane would | undertake to believe what is not true and then protect this belief at |
| Tx:4.78 | learn to ask in connection with everything your mind wishes to | undertake. What is the purpose? Whatever it is, you cannot doubt that |
| Tx:9.8 | Do not | undertake His function, or you will forget yours. Accept only |
| Tx:10.19 | He will enable you to go far beyond the healing you would | undertake, for beside your small willingness to make whole, He will |
| Tx:10.27 | never lose your way, for God leads you. When you wander, you but | undertake a journey which is not real. The dark companions, the dark |
| Tx:11.40 | You will | undertake a journey because you are not at home in this world. And |
| Tx:12.72 | Whenever you are tempted to | undertake a foolish journey that would lead away from light, |
| Tx:12.74 | with what you will as surely keep and be not restless, for you | undertake a quiet journey to the peace of God, where He would have |
| Tx:13.77 | wisdom is capable of guiding you to follow it. Every decision you | undertake alone but signifies that you would define what salvation |
| Tx:14.16 | The journey that we | undertake together is the exchange of dark for light, of ignorance |
| Tx:14.55 | do and knows it not unless he joins with you in seeking it. If you | undertake the search together, you bring with you a light so powerful |
| Tx:15.25 | awareness in a world of littleness is a task the little cannot | undertake. Yet it is asked of you in tribute to your magnitude and |
| Tx:17.11 | see without forgiveness. The Great Transformer of perception will | undertake with you the careful searching of the mind that made this |
| Tx:26.31 | Think not the way to Heaven's gate is difficult at all. Nothing you | undertake with certain purpose and high resolve and happy confidence, |
| Tx:29.5 | you where to go and how to go there, what is feasible for you to | undertake, and what you cannot do. It dictates what its health can |
| Tx:31.36 | it is for? Its purpose is the answer to the search that all must | undertake who still believe there is another answer to be found. |
| W1:I.2 | running from 1 to 365. The training period is one year. Do not | undertake more than one exercise a day. |
| W1:65.3 | Try, if possible, to | undertake the daily extended practice periods at approximately the |
| W1:69.2 | us make another real attempt to reach the light in you. Before we | undertake this in our more extended practice period, let us devote |
| W1:69.8 | will to God's. Try to keep the thought clearly in mind that what you | undertake with God must succeed. Then let the power of God work in |
| W1:70.7 | ten to 15 minutes. We will, however, still let you decide when to | undertake them. We will follow this practice for a number of lessons, |
| W1:73.7 | as well. You want to succeed in what we are trying to do today. We | undertake it with your blessing and your glad accord. |
| W1:73.9 | Your will is free, and nothing can prevail against it. Therefore we | undertake the exercises for today in happy confidence, certain that |
| W1:86.2 | mistaken about where it is. I was mistaken about what it is. I will | undertake no more idle seeking. Only God's plan for salvation will |
| W1:R3.1 | can. We understand, of course, that it may be impossible for you to | undertake what is suggested here as optimal each day and every hour |
| W1:R3.8 | to it. If this cannot be done, at least try to divide them so you | undertake one in the morning and the other in the hour just before |
| W1:122.9 | Remembering the gifts forgiveness gives, we | undertake our practicing today with hope and faith that this will be |
| W1:135.15 | made to realize. They are the means by which a frightened mind would | undertake its own protection at the cost of truth. This is not |
| W1:135.18 | Defenses are the plans you | undertake to make against the truth. Their aim is to select what you |
| W1:137.9 | how easily salvation can be yours, how little practice you need | undertake to let His laws replace the ones you made to hold yourself |
| W1:R4.2 | There is a central theme that unifies each step in the review we | undertake, which can be simply stated in these words: |
| W1:154.10 | It is this joining that we | undertake to recognize today. We will not seek to keep our minds |
| W1:158.3 | embarked on it. For time but seems to go in one direction. We but | undertake a journey that is over. Yet it seems to have a future still |
| W1:R5.1 | This time we are ready to give more effort and more time to what we | undertake. We recognize we are preparing for another phase of |
| W2:I.7 | will created all that is, can fail in nothing. In this certainty, we | undertake these last few steps to You and rest in confidence upon |
A Course of Love (0) | ||
undertaken | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:1.65 | and its absence are in the same dimension, and correction cannot be | undertaken except within a dimension. Otherwise, there has been a |
| Tx:2.11 | That is why everything that He created is like Him. Projection, as | undertaken by God, is very similar to the kind of inner radiance |
| Tx:2.30 | Flight can be | undertaken in whatever direction you choose, but note that the |
| Tx:2.108 | The Last Judgment is generally thought of as a procedure | undertaken by God. Actually it will be undertaken by man with my |
| Tx:2.108 | thought of as a procedure undertaken by God. Actually it will be | undertaken by man with my help. It is a final healing rather than a |
| Tx:3.13 | genuinely tragic on a mass basis. Persecution is a frequent result, | undertaken to justify the terrible misperception that God Himself |
| Tx:4.73 | something you would not recognize. Meaningful seeking is consciously | undertaken, consciously organized, and consciously directed. The goal |
| Tx:4.91 | it. Meditation is a collaborative venture with God. It cannot be | undertaken successfully by those who disengage themselves from the |
| Tx:7.32 | it can be misunderstood as magic and will be whenever it is | undertaken as separate from what already is and perceived as a |
| Tx:9.20 | is far more widely used than God's. This is because it is | undertaken by unhealed healers and is therefore of the ego. Let us |
| Tx:13.54 | that misery is happiness. This has so confused you that you have | undertaken to learn to do what you can never do, believing that |
| Tx:16.30 | love relationship, in which the meaning of love is lost, is | undertaken solely to offset the hate but not to let it go. Your |
| Tx:17.29 | with a substitute. Every special relationship which you have ever | undertaken has as its fundamental purpose the aim of occupying your |
| Tx:17.36 | you threaten truth with destruction. And your defense must now be | undertaken to keep truth whole. The power of Heaven, the love of |
| Tx:17.47 | the situation is experienced as very precarious. A relationship | undertaken by two individuals for their unholy purposes suddenly has |
| Tx:19.38 | the obstacles you placed before it. This will you do, for nothing | undertaken with the Holy Spirit remains unfinished. You can indeed be |
| Tx:19.44 | of love. How can this fail to be accomplished, wherever it is | undertaken? Guilt can raise no real barriers against it. And all that |
| Tx:20.3 | this holy week is the symbol of the whole journey the Son of God has | undertaken. He started with the sign of victory the promise of the |
| Tx:20.16 | no adjustment and in fact is lost if any shift or change is | undertaken. For this reduces it at once to mere perception—a way of |
| Tx:23.11 | be part of you and what is kept apart. The war against yourself was | undertaken to teach the Son of God that he is not himself and not his |
| W1:11.2 | The practice periods for today's idea are to be | undertaken somewhat differently from the previous ones. Begin with |
| W1:11.4 | no uneasiness and an inclination to do more, as many as five may be | undertaken. More than this is not recommended. |
| W1:19.3 | or so of mind searching which today's exercises require are to be | undertaken with eyes closed. The idea is to be repeated first, and |
| W1:24.3 | considered in each of the five practice periods which should be | undertaken today, will be more helpful than a more cursory |
| W1:34.2 | and one in the evening are advised, with an additional one to be | undertaken at any time in between which seems most conducive to |
| W1:43.4 | early as possible and another as late as possible. The third may be | undertaken at the most convenient and suitable time which |
| W1:61.5 | As many practice periods as possible should be | undertaken today, although each one need not exceed a minute or two. |
| W1:65.12 | In the shorter practice periods, which should be | undertaken at least once an hour, use this form in applying today's |
| W1:66.14 | In the shorter practice periods, which would be most helpful today if | undertaken twice an hour, this form of the application is suggested: |
| W1:74.13 | In the shorter periods, which should be | undertaken at regular and predetermined intervals today, say to |
A Course of Love (1) | ||
| C:15.9 | and yourself. Making special seems to be a responsibility you have | undertaken, and a refusal to make special an act of disloyalty. |
undertakes | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.37 | The search which the ego | undertakes is therefore bound to be defeated. And since it also |
| Tx:19.110 | You came this far because the journey was your choice. And no one | undertakes to do what he believes is meaningless. What you had faith |
| Tx:22.21 | faith in them. Yet to the ego this must be impossible, and no one | undertakes to do what holds no hope of ever being done. You know |
| W1:95.4 | It is difficult at this point not to allow your mind to wander if it | undertakes extended attempts. You have surely realized this by now. |
A Course of Love (0) | ||
undertaking | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.98 | in how, what, and with whom communication is judged to be worth | undertaking. Being is completely without these distinctions. It is a |
| Tx:5.35 | will frighten you because by adopting the ego's viewpoint you are | undertaking an ego-alien journey with the ego as guide. This is |
| Tx:18.44 | not, “I want it otherwise.” The alignment of means and purpose is an | undertaking impossible for you to understand. You do not even realize |
| W1:20.1 | thus far. There has been virtually no attempt to direct the time for | undertaking them, minimal effort has been required, and not even |
| W1:107.10 | Begin by asking Him Who goes with you upon this | undertaking that He be in your awareness as you go with Him. You are |
A Course of Love (1) | ||
| T4:8.7 | joyless, or fearful; but you cannot imagine what a creative | undertaking the human being was! If you can imagine for a moment |
undertakings | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.53 | fact, the ego enjoys the study of itself and thoroughly approves the | undertakings of students who would analyze it, approving its |
| W1:124.1 | in all we do, power and strength available to us in all our | undertakings. We can fail in nothing. Everything we touch takes on a |
A Course of Love (0) | ||
undertook | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.29 | I am in charge of the process of Atonement, which I | undertook to begin. When you offer a miracle unto any of my brothers, |
| Tx:6.15 | of accord with the judgment of the Holy Spirit can be justified. I | undertook to show this was true in a very extreme case merely because |
| Tx:17.53 | You | undertook together to invite the Holy Spirit into your relationship. |
| Tx:18.31 | coming home together after a long and meaningless journey which you | undertook apart and which led nowhere. You have found each other and |
A Course of Love (0) | ||
undervalued | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:9.16 | You are pulling forth sides of your selves that were previously | undervalued rather than looking for an other to provide what you |
underway | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.23 | Armies may not yet be marching home, but their preparation is | underway. |
undeserved | ||
A Course in Miracles – Original Edition (3) | ||
| W1:126.4 | is forgiveness basically unsound—a charitable whim, benevolent yet | undeserved; a gift bestowed at times, at other times withheld. |
| W1:126.5 | an eccentricity in which you sometimes choose to give indulgently an | undeserved reprieve. Yet it remains your right to let the sinner not |
| W1:134.1 | an unfair sacrifice of righteous wrath, a gift unjustified and | undeserved, and a complete denial of the truth. In such a view, |
A Course of Love (0) | ||
undeserving | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.28 | Just as there is part of you that thinks that you are | undeserving and made for suffering and strife, there is another part |
undesirable | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.86 | the first, emphasizes the dichotomy between the desirable and the | undesirable. It therefore makes the ultimate choice inevitable. |
| Tx:7.81 | ego's thought system as wholly insane, wholly delusional, and wholly | undesirable, and you have correctly evaluated all of it. This |
| Tx:14.27 | You must have noticed that the emphasis has been on bringing what is | undesirable to the desirable; what you do not want to what you |
| W1:35.4 | which you ascribe to yourself, positive or negative, desirable or | undesirable, grandiose or debased. All of them are equally unreal |
| M:8.3 | alone decides whether what is seen is real or illusory, desirable or | undesirable, pleasurable or painful. |
A Course of Love (2) | ||
| C:P.20 | without realizing that her sacrifice is not only unnecessary but | undesirable. |
| C:19.24 | long been a culprit that has kept union, even with your own Self, | undesirable to you. The concept that in oneness there is no need for |
undesired | ||
A Course in Miracles – Original Edition (1) | ||
| M:17.2 | double wish that makes the help of little value and must lead to | undesired outcomes. Nor should it be forgotten that the outcome that |
A Course of Love (0) | ||
undiluted | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
undimmed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.43 | guiltless Son within you, shining in perfect radiance, which is | undimmed by your dreams. And this you will see as you look with |
| W1:56.5 | every veil I have drawn across the face of love, its light remains | undimmed. Beyond all my insane wishes is my will united with the Will |
| W1:158.7 | light beyond the body, an idea beyond what can be touched, a purity | undimmed by errors, pitiful mistakes, and fearful thoughts of guilt |
A Course of Love (0) | ||
undisciplined | ||
A Course in Miracles – Original Edition (2) | ||
| W1:20.2 | want peace. You do not have them now because your mind is totally | undisciplined, and you cannot distinguish between joy and sorrow, |
| W1:44.3 | utilize increasingly. It is a particularly difficult form for the | undisciplined mind and represents a major goal of mind training. It |
A Course of Love (0) | ||
undismayed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:22.57 | recognize as a mistake—a shadow through which you walk completely | undismayed? God would let nothing interfere with those whose wills |
| W1:100.9 | Let this one be the day that you succeed! Look deep within you, | undismayed by all the little thoughts and foolish goals you pass as |
| W1:109.3 | “I rest in God.” Completely | undismayed this thought will carry you through storms and strife, |
| W2:232.2 | all things to Him. Let Him reveal all things to you, and be you | undismayed because you are His Son. |
A Course of Love (0) | ||
undisturbable | ||
A Course in Miracles – Original Edition (1) | ||
| W2:305.1 | Who uses but Christ's vision finds a peace so deep and quiet, | undisturbable and wholly changeless that the world contains no |
A Course of Love (0) | ||
undisturbed | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:20.46 | relationship. The first is based on love and rests on it, serene and | undisturbed. The body does not intrude upon it. Any relationship in |
| Tx:30.47 | that here are dreamed, the myriad of forms that fear can take; quite | undisturbed, the Thought God holds of you remains exactly as it |
| W1:109.4 | the world is torn by winds of hate, your rest remains completely | undisturbed. Yours is the rest of truth. Appearances cannot intrude |
| W1:135.20 | Your present trust in Him is the defense which promises a future | undisturbed, without a trace of sorrow and with joy which constantly |
| W1:138.8 | truth. And these decisions are made unaware to keep them safely | undisturbed, apart from question and from reason and from doubt. |
| W1:193.1 | in that He wills the happiness His Son inherited of Him be | undisturbed, eternal and forever gaining scope, eternally expanding |
| W2:273.1 | Perhaps we are now ready for a day of | undisturbed tranquility. If this is not yet feasible, we are content |
| W2:WIE.3 | is surrounding him is everlasting peace, forever conflict-free and | undisturbed in deepest silence and tranquility? |
| W2:360.1 | just as You created me, for the Great Rays remain forever still and | undisturbed within me. I would reach to them in silence and in |
A Course of Love (1) | ||
| C:4.6 | every path and shining away the fog of dreams from which you waken | undisturbed. |
undivided | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.80 | ask more than you will. The strength to do comes from your own | undivided will to do. There is no strain in doing God's Will as |
| Tx:2.103 | usually some will to accomplish, but this is by no means necessarily | undivided. The state does not imply more than a potential for a |
| Tx:5.47 | that needs healing to the higher part and thus render your creating | undivided. |
| Tx:8.36 | in ours and as ours. This will is invincible, because it is | undivided. The undivided will of the Sonship is the perfect creator, |
| Tx:8.36 | as ours. This will is invincible, because it is undivided. The | undivided will of the Sonship is the perfect creator, being wholly in |
| Tx:15.91 | and you experience only the attraction of God. Accepting it as | undivided, you join Him wholly in an instant. [For you would place |
| Tx:18.68 | else. “I need do nothing” is a statement of allegiance, a truly | undivided loyalty. Believe it for just one instant, and you will |
| W1:199.6 | is unambiguous. And it becomes perfect in the ability to serve an | undivided goal. In conflict-free and unequivocal response to mind |
A Course of Love (6) | ||
| C:P.25 | the Christ in you is proper in this time of identification of your | undivided Self. |
| D:8.11 | desire is already accomplished in the fullness and wholeness of the | undivided Self. |
| D:15.6 | creation, which is why these principles of unity must be seen as the | undivided wholeness of the principle of unity before creation of the |
| D:Day15.24 | As you re-enter life on level-ground, this ability to carry an | undivided but spacious consciousness with you will be paramount and |
| D:Day17.3 | is because you realize that being your true Self is being in union, | undivided and inseparable from God, the All of All. God is only the |
| D:Day37.11 | further of a problem in division that results in something left | undivided, something called a remainder. To remain is to continue to |
undo | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:1.13 | of rebirth which seem to go back but really go forward. They | undo the past in the present and thus release the future. |
| Tx:1.31 | Crusade is “Listen, learn and do”: Listen to my voice, learn to | undo error, and do something to correct it. The first two are not |
| Tx:2.53 | A major step in the Atonement plan is to | undo error at all levels. Illness, which is really |
| Tx:2.65 | powers, he has placed himself in a position where he can | undo the level confusion of others. The message he then gives to |
| Tx:3.67 | to them but hardly troubles God. He is, however, eager to | undo it, not to punish His Children, but only because He knows |
| Tx:4.10 | in a world which rests upon it. This is very real to you. You cannot | undo this by doing nothing and not changing. |
| Tx:5.49 | therefore too weak to increase, but you did not recognize how to | undo their existence because you had made them. |
| Tx:5.76 | cannot be shared. Give it therefore to the Holy Spirit, who will | undo it in you because it does not belong in your mind, which is part |
| Tx:5.96 | be at peace. I do not feel guilty, because the Holy Spirit will | undo all the consequences of my wrong decision if I will let Him. |
| Tx:6.2 | The way to | undo an insane conclusion is to consider the sanity of the premises |
| Tx:6.76 | consistency, it must dawn on your minds that you are trying to | undo a decision which was made irrevocably for you. That is why we |
| Tx:7.105 | given you by God's decision. That is His Will, and you can not | undo it. Even the relinquishment of your false decision-making |
| Tx:9.10 | you are. This limitation is where all errors arise. The way to | undo them, therefore, is not of you but for you. |
| Tx:9.14 | enter your minds at all, or you will also believe that you must | undo what you have made in order to be forgiven. What has no effect |
| Tx:9.49 | involves attack. It is a delusional attempt to outdo but not to | undo. We said before that the ego vacillates between suspiciousness |
| Tx:10.44 | the ego is the natural outcome of its central belief, and the way to | undo its results is merely to recognize that their source is not |
| Tx:13.45 | The Holy Spirit cannot fail to | undo for you everything you have learned that teaches you what is |
| Tx:13.53 | looks at its foundation and dismisses it. But you, who cannot | undo what you have made [nor escape the heavy burden of its dullness |
| Tx:13.77 | of your innocence, which sets you free. And it is His decision to | undo everything that would obscure your innocence from your unclouded |
| Tx:14.58 | of God in you is but your learning of the false and your attempts to | undo the true. |
| Tx:14.60 | ever learned can help you understand the present or teach you how to | undo the past. Your past is what you have taught yourselves. Let |
| Tx:15.8 | hell. For the Holy Spirit, Who knows only the present, uses it to | undo the fear by which the ego would make the present useless. There |
| Tx:15.9 | The Holy Spirit would | undo all of this now. Fear is not of the present but only of the |
| Tx:27.18 | Thus does the miracle | undo all things the world attests can never be undone. And |
| Tx:27.59 | it is to think a miracle is bound by laws which it came solely to | undo! The laws of sin have different witnesses with different |
| Tx:27.88 | I have done this thing, and it is this I would | undo. |
| Tx:30.74 | or escape. There would be one mistake which had the power to | undo creation and to make a world which could replace it and destroy |
| Tx:31.64 | how to behold a world apart from it. It is your world salvation will | undo and let you see another world your eyes could never find. Be |
| W1:67.4 | as He defines Himself is appropriate for use. We are trying today to | undo your definition of God and replace it with His own. We are also |
| W1:197.3 | of a thankful heart released from hell forever. Is it this you would | undo by taking back your gifts because they were not honored? It is |
| M:29.8 | all things of time, to end the sight of all things visible, and to | undo all things that change. Through you is ushered in a world |
A Course of Love (1) | ||
| C:9.8 | than believing in the truth. But just as you have done this, you can | undo this. This is the choice set before you—to go on believing in |
undoes | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.53 | Atonement | undoes all errors in this respect and thus uproots the real source |
| Tx:1.53 | is distorted. The miracle worker can only bless, and this | undoes their distortions and frees them from prison. |
| Tx:2.46 | the Atonement belongs at the center of the inner altar, where it | undoes the separation and restores the wholeness of the mind. Before |
| Tx:5.36 | The Holy Spirit has the task of undoing what the ego has made. He | undoes it in the same realm of discourse in which the ego itself |
| Tx:7.60 | The Holy Spirit | undoes illusions without attacking them merely because He cannot |
| Tx:10.41 | be afraid, then, to look upon fear, for it cannot be seen. Clarity | undoes confusion by definition, and to look upon darkness through |
| Tx:17.21 | He seeks and finds the source of problems where it is and there | undoes it. And with each step in His undoing is the separation more |
| W1:46.2 | of forgiveness. Fear condemns, and love forgives. Forgiveness thus | undoes what fear has produced, returning the mind to the awareness of |
| W1:58.4 | what are all illusions except false ideas about myself? My holiness | undoes them all by asserting the truth about me. In the presence of |
| W1:99.2 | by which you can escape illusions. Yet it is not truth because it | undoes what was never done. |
| W2:332.1 | The ego makes illusions. Truth | undoes its evil dreams by shining them away. Truth never makes |
| W2:WIM.1 | on devastation and reminds the mind that what it sees is false. It | undoes error but does not attempt to go beyond perception nor exceed |
A Course of Love (0) | ||
undoing | ||
A Course in Miracles – Original Edition (51) | ||
| Tx:1.30 | represent freedom from fear. “Atoning” really means “undoing.” The | undoing of fear is an essential part of the Atonement value of |
| Tx:3.32 | Questioning illusions is the first step in | undoing them. The miracle, or the “right answer,” corrects them. |
| Tx:5.95 | joyous if that is how you feel. Therefore, the first step in the | undoing is to recognize that you actively decided wrongly but can |
| Tx:5.95 | in this, and keep yourselves fully aware of the fact that the | undoing process, which does not come from you, is nevertheless |
| Tx:6.72 | because the mind is fundamental. The first step in the reversal or | undoing process, then, is the undoing of the getting concept. |
| Tx:6.72 | The first step in the reversal or undoing process, then, is the | undoing of the getting concept. Accordingly, the Holy Spirit's |
| Tx:6.84 | judgment and therefore to learn to be without judgment. The | undoing is necessary only in your mind so that you cannot project |
| Tx:7.100 | yours. The Holy Spirit will direct you only so as to avoid pain. The | undoing of pain must obviously avoid pain. Surely no one would object |
| Tx:8.10 | God's cannot be out of accord, because they are one. This is the | undoing of everything the ego tries to teach. It is not, then, only |
| Tx:9.103 | misery you have made for yourselves. God has given you the means for | undoing what you have made. Listen, and you will learn what you are. |
| Tx:10.48 | desperate, but not really afraid. Minimizing fear but not its | undoing is the ego's constant effort and is indeed the skill at which |
| Tx:11.9 | fear and face it without disguise as a crucial step in the | undoing of the ego. Consider how well the Holy Spirit's |
| Tx:13.12 | Release from guilt is the ego's whole | undoing. Make no one fearful, for his guilt is yours, and by |
| Tx:13.51 | from him. But they can be given up by him, for the Source of their | undoing is in him. There is nothing in the world to teach him |
| Tx:13.52 | denied yourself, and He must therefore teach you not to deny it. | Undoing is indirect, as doing is. You were created only to |
| Tx:14.39 | Its changelessness is what makes it real. This cannot be undone. | Undoing is for unreality. And this reality will do for you. |
| Tx:16.31 | without meaning if love is everything. You will go through this last | undoing quite unharmed and will at last emerge as yourself. This is |
| Tx:17.21 | where it is and there undoes it. And with each step in His | undoing is the separation more and more undone and union brought |
| Tx:18.21 | Your special relationship will be a means for | undoing guilt in everyone blessed through your holy relationship. It |
| Tx:18.40 | in reality. Only in your minds, which thought it did, is its | undoing needful. |
| Tx:18.41 | Prepare you not for the | undoing of what never was. If you already understood the difference |
| Tx:20.11 | him? With him, your vision has become the greatest power for the | undoing of illusion that God Himself could give. For what God gave |
| Tx:20.67 | not be necessary had judgment not been made. Desire now its whole | undoing, and it is done for you. |
| Tx:21.23 | plainly in sight and wholly independent of inference and judgment. | Undoing is not your task, but it is up to you to welcome it or not. |
| Tx:21.57 | lies was dedicated by your will in union with your Father's to the | undoing of insanity. Here was the Holy Spirit's purpose accepted and |
| Tx:22.2 | The holiness of your relationship forgives you both, | undoing the effects of what you both believed and saw. And with their |
| Tx:22.29 | of reason into the ego's thought system is the beginning of its | undoing. For reason and the ego are contradictory. Nor is it possible |
| Tx:25.48 | And this is seen and understood as each one takes his part in its | undoing, as he did in making it. He has the means for either, as he |
| Tx:26.23 | That there is choice is an illusion. Yet within this one lies the | undoing of every illusion, not excepting this. |
| Tx:27.16 | effects which cannot be undone and overlooked entirely. In their | undoing lies the proof that they were merely errors. Let yourself |
| Tx:27.32 | the truth, for what can stand for more than everything? Yet true | undoing must be kind. And so the first replacement for your picture |
| Tx:27.67 | cause nor look among the mighty legions of its witnesses for its | undoing. They support its claim on your allegiance. What conceals |
| Tx:30.28 | But meanwhile, you have need for practicing the rules for its | undoing. Let us, then, consider once again the very first of the |
| Tx:31.63 | Salvation is | undoing. If you choose to see the body, you behold a world of |
| Tx:31.63 | change is seen, for who is worthy if he be but dust? Salvation is | undoing of all this. And constancy arises in the sight of those whose |
| Tx:31.66 | no concept of yourself will stand against the truth of what you are. | Undoing truth would be impossible. But concepts are not difficult to |
| W1:I.3 | workbook is divided into two sections, the first dealing with the | undoing of what you see now and the second with the restoration of |
| W1:9.1 | the recognition that you do not understand is a prerequisite for | undoing your false ideas. These exercises are concerned with |
| W1:43.2 | function in God and does not exist. Yet in salvation, which is the | undoing of what never was, perception has a mighty purpose. Made by |
| W2:WS.3 | Salvation is | undoing in the sense that it does nothing, failing to support the |
| M:4.5 | First, they must go through what might be called “a period of | undoing.” This need not be painful, but it usually is so experienced. |
| M:18.5 | accept the Atonement for himself. Atonement means correction, or the | undoing of errors. When this has been accomplished, the teacher of |
A Course of Love (6) | ||
| C:19.19 | In order to remember unity you must, in a sense, travel back to it, | undoing as you go all you have learned since last you knew it, so all |
| C:19.19 | learned since last you knew it, so all that remains is love. This | undoing, or atonement, has begun—and once begun is unstoppable and |
| C:23.28 | with it raises it to a level similar to that of atonement. It is an | undoing accompanied by a new means of doing. In the process of |
| C:31.18 | that they do not deserve. Few truly believe in atonement or | undoing. Few truly believe there is no sin. Few truly believe that |
| T2:4.15 | What this means is that you are still in need of unlearning, of | undoing old patterns of thought. This is atonement and it is |
| T2:4.15 | continuous and ongoing is part of creation. Thus the very act of | undoing old patterns is an act of creation. As the old is undone, a |
undone | ||
A Course in Miracles – Original Edition (75) | ||
| Tx:2.46 | separation and the fear are miscreations of the mind which must be | undone. This is what is meant by “the restoration of the temple.” It |
| Tx:4.57 | have you think. Search sincerely for what you have done and left | undone accordingly, and then change your minds to think with God's. |
| Tx:5.53 | the Kingdom because it is united, and the ego fades away and is | undone in the presence of the attraction of the parts of the Sonship, |
| Tx:5.59 | “create” is appropriate here because, once what you have made is | undone by the Holy Spirit, the blessed residue is restored and |
| Tx:5.69 | for the effects of all your wrong thinking if it could not be | undone. The purpose of the Atonement is to save the past in purified |
| Tx:5.77 | “perish” is properly understood. Every loveless thought must be | undone. Even the word “undone” is fearful to the ego, which |
| Tx:5.94 | to react in this way, however, is yours and can therefore be | undone. It cannot be undone by repentance in the usual sense |
| Tx:5.94 | way, however, is yours and can therefore be undone. It cannot be | undone by repentance in the usual sense because this implies guilt. |
| Tx:5.94 | guilty, you will reinforce the error rather than allow it to be | undone for you. |
| Tx:7.27 | The ego, then, is always being | undone and does suspect your motives. Your mind cannot be unified |
| Tx:7.83 | inevitable association between projection and anger can be finally | undone. |
| Tx:7.88 | do not keep them. Give them over quickly to the Holy Spirit to be | undone completely so that all their effects will vanish from your |
| Tx:8.23 | it. Through His power and glory, all your wrong decisions are | undone, completely releasing you and your brothers from every |
| Tx:10.35 | blame yourself without blaming them. That is why blame must be | undone, not re-allocated. Lay it to yourself and you cannot know |
| Tx:11.92 | time, where you must be because He is with you. He has always | undone everything unworthy of the Son of God, for such was His |
| Tx:13.16 | in you, and you will see it there, for it is there until it is | undone. Guilt is always in your own mind, which has condemned |
| Tx:13.16 | condemned itself. Project it not, for while you do, it cannot be | undone. With everyone whom you release from guilt, great is the joy |
| Tx:13.60 | your goal and recognize how foolish it has been. Be glad it is | undone, for when you look at it in simple honesty, it is undone. We |
| Tx:13.60 | it is undone, for when you look at it in simple honesty, it is | undone. We said before, “Be not content with nothing,” for you have |
| Tx:13.88 | you have let all that obscured the truth in your most holy mind be | undone for you and stand in grace before your Father, He will give |
| Tx:13.90 | made out of darkness and deceit, for thus are darkness and deceit | undone. Fail not yourself, but instead offer to God and you His |
| Tx:14.32 | your glory be brought to the judgment of the Holy Spirit and there | undone. Whom He would save for glory is saved for it. He has |
| Tx:14.39 | corrected because it is the opposite of what it meets and is | undone, because the contradiction can no longer stand. How long can |
| Tx:14.39 | chance. Its changelessness is what makes it real. This cannot be | undone. Undoing is for unreality. And this reality will do for you. |
| Tx:14.59 | Be willing, then, for all of it to be | undone, and be glad that you are not bound to it forever. For you |
| Tx:14.69 | are for you. And every fear or pain or trial you have has been | undone. He has brought all of them to light, having accepted them |
| Tx:17.9 | world, in its loveliness, you learn to reach. Fantasies are all | undone, and no one and nothing remains still bound by them, and by |
| Tx:17.20 | the past, which is the source of separation, and where it must be | undone. For separation must be corrected where it was made. The ego |
| Tx:17.21 | And with each step in His undoing is the separation more and more | undone and union brought closer. He is not at all confused by any |
| Tx:18.96 | all it is not. That is the interference; that is what needs to be | undone. Love is not learned because there never was a time in which |
| Tx:19.22 | of complete corruption and decay. If this is a mistake, it can be | undone easily by truth. Any mistake can be corrected, if truth be |
| Tx:19.108 | nothing in the plan God has established for salvation will be left | undone. This is the journey's purpose, without which is the journey |
| Tx:20.61 | would place the attributes where they cannot be. And both must be | undone for purposes of truth. |
| Tx:22.4 | what a holy relationship can teach! Here is belief in differences | undone. Here is the faith in differences shifted to sameness. [And |
| Tx:22.39 | so. A choice made with the power of Heaven to uphold it cannot be | undone. Your way is decided. There will be nothing you will not be |
| Tx:23.14 | your world with conflicts with yourself? Let all this madness be | undone for you and turn in peace to the remembrance of God, still |
| Tx:23.40 | leads from Heaven. Yet any instant it is possible to have all this | undone. How can you know whether you chose the stairs to Heaven or |
| Tx:25.78 | What can it be but arrogance to think your little errors cannot be | undone by Heaven's justice? And what could this mean except that they |
| Tx:26.16 | no more than just a tiny sigh before they disappear, to be forever | undone and unremembered. What seemed once to be a special problem, a |
| Tx:26.24 | Is not this like your special function, where the separation is | undone by change of purpose in what once was specialness and now is |
| Tx:26.36 | There is no other teacher and no other way. For what has been | undone no longer is. And who can stand upon a distant shore and dream |
| Tx:26.38 | Forget the time of terror that has been so long ago corrected and | undone. Can sin withstand the Will of God? Can it be up to you to see |
| Tx:26.50 | the belief in sin must be, for only there can its effects be utterly | undone and without cause. Perception's laws must be reversed, because |
| Tx:26.79 | had scorched and rendered desolate. What hate has wrought have They | undone. And now you stand on ground so holy Heaven leans to join with |
| Tx:26.85 | What then remains to be | undone for you to realize Their Presence? Only this—you have a |
| Tx:27.16 | forgiveness just because they would entail effects which cannot be | undone and overlooked entirely. In their undoing lies the proof that |
| Tx:27.18 | does the miracle undo all things the world attests can never be | undone. And hopelessness and death must disappear before the ancient |
| Tx:27.72 | Here is the cause of unreality. And it is here that it will be | undone. |
| Tx:27.89 | has a different cause from all the rest, and all of them are easily | undone by but a single lesson truly learned. Salvation is a secret |
| Tx:28.13 | rather is the cause that fear was made to render unremembered and | undone. The stillness speaks in gentle sounds of love the Son of God |
| Tx:28.25 | what you want. In His forgiving dreams are the effects of yours | undone and hated enemies perceived as friends with merciful intent. |
| Tx:28.27 | been retraced, the ladder gone, and all the dreaming of the world | undone. |
| Tx:30.14 | rules which promise you a happy day. Yet this decision still can be | undone by simple methods which you can accept. |
| Tx:30.28 | this has been achieved, the sorry dream of judgment has forever been | undone. But meanwhile, you have need for practicing the rules for its |
| Tx:30.87 | symbols which you both can understand, the sacrifice of meaning is | undone. All sacrifice entails the loss of your ability to see |
| Tx:31.50 | Spirit find a way to help you see this concept of the self must be | undone if any peace of mind is to be given you. Nor can it be |
| Tx:31.58 | each will seem to be accusing you. Yet have no fear it will not be | undone. |
| Tx:31.73 | would guarantee your function here remain forever unaccomplished and | undone. And thus it dooms you to a bitter sense of deep depression |
| W1:57.2 | I see. How can I be the victim of a world that can be completely | undone if I so choose? My chains are loosened. I can drop them off |
| W1:91.8 | for our exercises today. What you think you are is a belief to be | undone. But what you really are must be revealed to you. The belief |
| W1:94.1 | powerless; the one thought which renders the ego silent and entirely | undone. You are as God created you. The sounds of this world are |
| W1:99.4 | recognize the need illusions bring and offer means by which they are | undone without attack and with no touch of pain? What but a thought |
| W1:110.4 | In this one thought is all the past | undone; the present saved to quietly extend into a timeless future. |
| W1:158.9 | are no more, and all effects they seemed to have are gone with them, | undone and never to be done. |
| W1:168.4 | now remains that Heaven be delayed an instant longer? What remains | undone when your forgiveness rests on everything? |
| W1:191.7 | Be glad today how very easily is hell | undone. You need but tell yourself: |
| W1:192.2 | is not God's creation, for it is the means by which untruth can be | undone. And who would pardon Heaven? Yet on earth you need the means |
| W1:195.8 | What more remains as obstacles to peace? The fear of God is now | undone at last, and we forgive without comparing. Thus we cannot |
| W1:198.1 | illusion cease to have effects, and all it seemed to have will be | undone. Then are you free, for freedom is your gift, and you can now |
| W2:I.9 | our insane desires were the truth. Now we are glad that this is all | undone, and we no longer think illusions true. The memory of God is |
| M:28.3 | directions are needed. Vision is wholly corrected and all mistakes | undone. Attack is meaningless, and peace has come. The goal of the |
A Course of Love (4) | ||
| C:9.12 | is your perception of your heart. Your illusions concerning it, when | undone, will quickly reveal to you the truth because your |
| C:17.11 | the payment is, it only “pays for” what was done and cannot ever be | undone. What does payment do but purchase something that is then |
| T2:4.15 | act of undoing old patterns is an act of creation. As the old is | undone, a vacuum is not created. The new is created. |
| T3:1.13 | vanquished, the patterns of the ego's thought system remain to be | undone. This is atonement. We work now to correct the errors of the |
undoubtedly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:19.20 | long for is nearer than ever before. To talk of going “back” will | undoubtedly make you feel impatient, but this is not a going back |
| D:12.14 | the “thoughts” that come to you from unity may be like, you will | undoubtedly realize this: You have had such thoughts already, |
undreamed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.73 | It touches many people you do not even know and sometimes produces | undreamed of changes in forces of which you are not even aware. That |
A Course of Love (0) | ||
undue | ||
A Course in Miracles – Original Edition (2) | ||
| W1:39.8 | Slowly, without conscious selection and without | undue emphasis on any one in particular, search your mind for every |
| W1:65.8 | which escaped your attention before, but do not strain or make | undue effort in doing this. Then tell yourself: |
A Course of Love (0) | ||
unduly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.35 | You can, however, save a lot of time if you do not extend this step | unduly. The correct focus will shorten it immeasurably. |
A Course of Love (0) | ||
undying | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.12 | what you are. What is still to come is what you live for, with the | undying hope that it will not be that which came before. For every |
uneasiness | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.72 | awareness. Once unconscious, the question can and does produce | uneasiness, but it cannot be answered because it cannot be asked. |
| Tx:22.5 | evidence on its behalf. And where, you wonder, does your strange | uneasiness, your sense of being disconnected, and your haunting fear |
| W1:11.4 | today will probably be sufficient. However, if there is little or no | uneasiness and an inclination to do more, as many as five may be |
| W1:16.7 | idea whenever you are aware of a particular thought which arouses | uneasiness. The following form is suggested for this purpose: |
| W1:39.6 | search out your unloving thoughts in whatever form they appear— | uneasiness, depression, anger, fear, worry, attack, insecurity, and |
A Course of Love (0) | ||
uneasy | ||
A Course in Miracles – Original Edition (2) | ||
| W1:15.7 | than a minute will do for the practice periods, if you begin to feel | uneasy. Do not have more than three application periods for today's |
| W1:27.2 | of you when you say you want to see above all else. If you become | uneasy about the lack of reservation involved, add: |
A Course of Love (1) | ||
| D:Day16.11 | rather than your “feeling” is only confirmed. When you feel | uneasy or uncomfortable about a situation, you determine that you |
uneducated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
unencumbered | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:29.56 | has not put out. It merely lifts the veil and lets the truth shine | unencumbered, being what it is. It does not need belief to be itself, |
| W1:133.17 | And then receive what waits for everyone who reaches | unencumbered to the gate of Heaven, which swings open as he comes. |
A Course of Love (1) | ||
| T3:13.1 | will allow you to exist as who you are in human form, we may proceed | unencumbered by any doubt you might have had concerning whether or |
unending | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:8.5 | in natural cycles of the creation process that once begun was | unending and thus was ever creating anew. So too is it with you. |
| D:Day6.32 | It is until it is replaced by reverence, just as learning was | unending until it was replaced by acceptance. The conditions, |
| A.37 | Creation is an | unending act of giving and receiving as one. So too is dialogue. |
unequal | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.31 | is as powerful as mine. If it were not so, the Sons of God would be | unequal. All things are possible through our joint will, but my |
| Tx:12.60 | power is not the same because their real attraction to you is | unequal. |
| M:8.1 | on differences; on uneven background and shifting foreground, on | unequal heights and diverse sizes, on varying degrees of darkness and |
A Course of Love (0) | ||
unequalled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:6.8 | You have the | unequalled opportunity now, because you exist in the Time of Christ, |
unequivocal | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:2.69 | of healing arises, in the end, from an unwillingness to accept the | unequivocal fact that healing is necessary. Man is not willing to |
| Tx:3.38 | [The Soul knows, loves, and creates. These are its | unequivocal functions.] The abilities man now possesses are only |
| Tx:4.53 | you will surely ask me truly. I will come in response to a single | unequivocal call. Watch carefully and see what it is you are really |
| Tx:5.15 | knowledge, it does not obstruct it in any way. [Third, it is an | unequivocal call to love. Every other voice is still.] |
| Tx:5.28 | that you can let it change you just as it changed me. This mind is | unequivocal, because it hears only one voice and answers in only |
| Tx:5.85 | The irrevocable nature of the Holy Spirit's set is the basis for His | unequivocal Voice. The Holy Spirit never changes His Mind. Clarity |
| Tx:6.87 | difficulty but with clear cut priority for vigilance. This step is | unequivocal in that it teaches there must be no exceptions, |
| Tx:8.31 | The will to unite must be | unequivocal, or the will itself is divided or not whole. Your will |
| Tx:11.12 | discarded. If you raise what fear conceals to clear-cut, | unequivocal predominance, fear becomes meaningless. You have denied |
| Tx:17.57 | of the Holy Spirit's purpose is extremely simple, but it is | unequivocal. In fact in order to be simple, it must be unequivocal. |
| Tx:17.57 | but it is unequivocal. In fact in order to be simple, it must be | unequivocal. The simple is merely what is easily understood, and for |
| Tx:17.74 | of truth. The holy instant is the shining example, the clear and | unequivocal demonstration of the meaning of every relationship and |
| W1:199.6 | in the ability to serve an undivided goal. In conflict-free and | unequivocal response to mind with but the thought of freedom as its |
A Course of Love (0) | ||
unequivocally | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.1 | be in the world with this knowledge. For the mind that knows this | unequivocally knows also that it dwells in eternity and utilizes no |
A Course of Love (0) | ||
unerringly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| E.9 | you are. You will be happy. You will be content. And you will know, | unerringly, how to act naturally from your being. |
| E.19 | words behind now, and bring only the dialogue with you. You will | unerringly find those who can engage in the new dialogue, those who |
uneven | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.1 | is the basis for the world's perception. It rests on differences; on | uneven background and shifting foreground, on unequal heights and |
A Course of Love (0) | ||
unexpected | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.1 | preparation. Without this, you may become much too fearful when the | unexpected does occur to make constructive use of it. However, as |
| W1:15.3 | episodes.” They may take many different forms, some of them quite | unexpected. Do not be afraid of them. They are signs that you are |
| M:25.6 | for good. To this there is no exception. And the more unusual and | unexpected the power, the greater its potential usefulness. Salvation |
A Course of Love (1) | ||
| T2:7.8 | peace? Only until some circumstance beyond your control brings an | unexpected conflict your way? |
unexpectedly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.42 | because it has two edges and can turn against the self very | unexpectedly. This tendency cannot be controlled except by miracles. |
| W1:79.5 | and depression are inevitable as you regard them. Some spring up | unexpectedly, just as you think you have resolved the previous ones. |
A Course of Love (0) | ||
unexplainable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T2:2.7 | of different callings could be endless, and each could be considered | unexplainable. Those who seek an explanation before following a |
| D:Day14.10 | of the reality of relationship, we accept our relationship to the | unexplainable. |
| D:Day14.11 | All, all you are doing here is accepting your relationship to the | unexplainable. Acceptance is the creator of invisibility, the creator |
| D:Day14.11 | the relationship. Relationship is the known. The unknown, like the | unexplainable, becomes known through the relationship of acceptance. |
| D:Day28.14 | loved ones, by accidents, or illness, or “natural” disasters, by the | unexplainable forces that have affected you with sadness more so than |
unfailing | ||
A Course in Miracles – Original Edition (4) | ||
| W1:41.8 | mean. Concentrate on the holiness which they imply about you; on the | unfailing companionship which is yours; on the complete protection |
| W1:50.3 | faith in the Love of God within you, eternal, changeless and forever | unfailing. This is the answer to whatever confronts you today. |
| W1:130.10 | God will be there. For you have called upon the great | unfailing Power Who will take this giant step with you in gratitude. |
| M:4.15 | would choose the weakness that must come from harm in place of the | unfailing, all-encompassing, and limitless strength of gentleness? |
A Course of Love (0) | ||
unfailingly | ||
A Course in Miracles – Original Edition (1) | ||
| M:17.3 | with just one answer, and this answer will enter the teacher's mind | unfailingly. From there it shines into his pupil's mind, making it |
A Course of Love (1) | ||
| C:4.12 | whose love is unconditional, or a priest or minister who guides | unfailingly. For each or any one of these that you admire, you give |
unfair | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:25.73 | be that anything be kept from him? For that would be injustice and | unfair indeed to all the holiness that is in him, however much he |
| Tx:25.80 | has added to it and made it greater, harder to resolve, and more | unfair. It is impossible the Holy Spirit could see unfairness as a |
| Tx:25.80 | Holy Spirit could see unfairness as a resolution. To Him, what is | unfair must be corrected because it is unfair. And every error is a |
| Tx:25.80 | resolution. To Him, what is unfair must be corrected because it is | unfair. And every error is a perception in which one at least is seen |
| Tx:25.84 | Salvation cannot seek to help God's Son be more | unfair than he has sought to be. If miracles, the Holy Spirit's |
| Tx:26.11 | result in gain for anyone. If this were true, then God would be | unfair, sin would be possible, attack be justified, and vengeance |
| Tx:26.13 | little. He makes but one judgment—that to hurt God's Son must be | unfair and therefore is not so. |
| Tx:26.85 | view of when attack is justified and when you think it is | unfair and not to be allowed. When you perceive it as unfair, you |
| Tx:26.85 | think it is unfair and not to be allowed. When you perceive it as | unfair, you think that a response of anger now is just. And thus you |
| Tx:26.86 | What does it mean if you perceive attack in certain forms to be | unfair to you? It means that there must be some forms in which you |
| Tx:26.86 | you think it fair. For otherwise, how could some be evaluated as | unfair? Some then are given meaning and perceived as sensible. And |
| Tx:26.87 | the cause of sacrifice is at the root of everything perceived to be | unfair and not your just deserts. Yet it is you who ask this of |
| Tx:26.89 | You think your brother is | unfair to you because you think that one must be unfair to make the |
| Tx:26.89 | your brother is unfair to you because you think that one must be | unfair to make the other innocent. And in this game do you perceive |
| Tx:27.2 | you to realize that he has been condemned. And what to you has been | unfair will come to him in righteousness. The unjust vengeance that |
| Tx:27.14 | unhealed cannot pardon. For they are the witnesses that pardon is | unfair. They would retain the consequences of the guilt they |
| W1:134.1 | to be distorted and to be perceived as something which entails an | unfair sacrifice of righteous wrath, a gift unjustified and |
| M:17.6 | How can this | unfair battle be resolved? Its ending is inevitable, for its outcome |
| M:22.6 | individuals of all forms of sickness. Not to believe this is to be | unfair to God and thus unfaithful to Him. A sick person perceives |
A Course of Love (4) | ||
| C:6.12 | one leaves the world. Heaven is not for the young, you say. How | unfair that those who die young have not had a chance at life, a |
| T2:7.7 | itself and you will feel resentment and claim that the situation is | unfair. You will be tempted to withhold as others withhold from you. |
| D:6.19 | a person who has exhibited healthy habits get sick, you think it is | unfair. When a person who has exhibited unhealthy habits gets sick, |
| D:6.20 | understand, all that cannot be made to make sense, all that seems | unfair and beyond your control. |
unfairly | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:25.80 | And every error is a perception in which one at least is seen | unfairly. Thus is justice not accorded to the Son of God. When anyone |
| Tx:25.82 | justice can set up a state in which there is no loser, no one left | unfairly treated and deprived, and thus with grounds for vengeance. |
| Tx:26.87 | that where one is perceived, the other must be seen. You cannot be | unfairly treated. The belief you are is but another form of the idea |
| Tx:26.88 | Beware of the temptation to perceive yourself | unfairly treated. In this view, you seek to find an innocence which |
| Tx:26.90 | What this injustice does to you who judge | unfairly and who see as you have judged, you cannot calculate. The |
| Tx:26.90 | And so you see yourself deprived of light, abandoned to the dark, | unfairly left without a purpose in a futile world. The world is fair |
| Tx:27.1 | The wish to be | unfairly treated is a compromise attempt that would combine attack |
| Tx:27.1 | will not escape. You cannot crucify yourself alone. And if you are | unfairly treated, he must suffer the unfairness that you see. You |
| Tx:27.3 | Whenever you consent to suffer pain, to be deprived, | unfairly treated, or in need of anything, you but accuse your brother |
A Course of Love (0) | ||
unfairness | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:25.73 | would be done unto the Son He loves and would protect from all | unfairness you might seek to offer, believing vengeance is his |
| Tx:25.77 | the Son of God. Let love decide and never fear that you in your | unfairness will deprive yourself of what God's justice has allotted |
| Tx:25.80 | and more unfair. It is impossible the Holy Spirit could see | unfairness as a resolution. To Him, what is unfair must be corrected |
| Tx:26.38 | ever-loving Father has ensured must come to you. And from your own | unfairness to yourself has He protected you. You cannot lose your |
| Tx:26.87 | Unfairness and attack are one mistake, so firmly joined that where | |
| Tx:26.89 | to take away all purpose from the world and from yourself. And each | unfairness that the world appears to lay upon you, you have laid on |
| Tx:26.90 | Spirit has brought injustice to the light within, and there has all | unfairness been resolved and been replaced with justice and with |
| Tx:27.1 | yourself alone. And if you are unfairly treated, he must suffer the | unfairness that you see. You cannot sacrifice yourself alone. For |
A Course of Love (4) | ||
| C:6.12 | kept, you think, for the end of life, and so you scream at the | unfairness when a young one leaves the world. Heaven is not for the |
| C:7.1 | have failed. “I could have been where that person is if not for the | unfairness of life,” you wail. Your mind dwells in a world of its own |
| T3:20.6 | or suffering has come to be and to hear or offer comments about the | unfairness of the situation. Judgment is never far from these |
| D:Day3.50 | the anger that came before it. Here is where you may rail at the | unfairness, at the unseen benefits of what you have acquired from |
unfaithful | ||
A Course in Miracles – Original Edition (2) | ||
| W1:166.13 | of Christ and recognize God's gifts. Let sorrow not tempt you to be | unfaithful to your trust. |
| M:22.6 | of sickness. Not to believe this is to be unfair to God and thus | unfaithful to Him. A sick person perceives himself as separate from |
A Course of Love (0) | ||
unfamiliar | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.26 | the continuity of behavior. Surprise is a reasonable response to the | unfamiliar but hardly to something that has occurred with such |
| Tx:21.8 | state not quite forgotten; dim, perhaps, and yet not altogether | unfamiliar, like a song whose name is long forgotten, and the |
| Tx:23.34 | There is a strange device that makes it possible. Nor is it | unfamiliar; we have seen how it appears to function many times |
A Course of Love (0) | ||
unfavorably | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.74 | Remember, then, that whenever you look without and react | unfavorably to what you see, you have judged yourself unworthy and |
A Course of Love (0) | ||
unfilled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.13 | Could even one have come and gone and left this void forever more | unfilled? A gaping hole within the universe itself? |
unfinished | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.38 | will you do, for nothing undertaken with the Holy Spirit remains | unfinished. You can indeed be sure of nothing you see outside you, |
A Course of Love (1) | ||
| C:22.12 | beyond meaning sits. You might imagine yourself as the creator of an | unfinished dictionary, and all that is sitting as that to which you |
unfitable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.7 | in such nonsense have simply refused to make reason try to fit the | unfitable without seeing that an alternative exists. |
unfold | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.73 | that you will see. They can be looked at now. Why wait till they | unfold in time and fear they may not come, although already there? |
| W1:164.5 | left to Him Who judges true. And in His judgment will a world | unfold in perfect innocence before your eyes. Now will you see it |
A Course of Love (1) | ||
| D:14.5 | situation simply by not worrying about it and allowing it to be and | unfold as it will?” Questions such as, “While I realize that the |
unfolding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:I.12 | that which can be formed and held inviolate. The new is creation's | unfolding love. The new is love's expression. The new is the true |
| D:Day32.5 | you might think of God resting, or standing back and witnessing the | unfolding of all that He created. |
unforgivable | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:25.30 | What has been damned is damned and damned forever, being forever | unforgivable. If then it is forgiven, sin's perception must have |
| Tx:25.83 | end of specialness? Where is salvation's justice if some errors are | unforgivable and warrant vengeance in place of healing and return of |
| Tx:30.71 | justified. It has a sure foundation. You do not forgive the | unforgivable nor overlook a real attack that calls for punishment. |
| W1:134.5 | is no escape in such a view. It merely is a further sign that sin is | unforgivable, at best to be concealed, denied, or called another |
A Course of Love (1) | ||
| T3:14.10 | are things that you, at this point, still hold to yourself and call | unforgivable, now is the time to let them go. If you have read the |
unforgiven | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:24.27 | have given your brother's birthright to it, leaving him alone and | unforgiven and yourself in sin beside him, both in misery before the |
| Tx:25.86 | and mercy lost, condemns you as unworthy of forgiveness. The | unforgiven have no mercy to bestow upon another. That is why your |
| Tx:26.37 | about time and place affect a change in where he really is? The | unforgiven is a voice that calls out from a past forever more gone |
| Tx:26.75 | is but one aspect of the little space that lies between you, | unforgiven still. |
| W1:75.15 | vision and the sight of the real world which has come to replace the | unforgiven world you thought was real. |
A Course of Love (1) | ||
| C:16.13 | form of forgiveness seems impossible to you because you look upon an | unforgiven world where evil walks, danger lurks, and nowhere is |
unforgiveness | ||
A Course in Miracles – Original Edition (3) | ||
| W1:193.7 | Certain it is that all distress does not appear to be but | unforgiveness. Yet that is the content underneath the form. It is |
| W1:193.11 | If it does, be sure the lesson is not learned. And there remains an | unforgiveness hiding in the mind which sees the pain through eyes the |
| M:9.1 | particular must be properly perceived and all dark cornerstones of | unforgiveness removed. Otherwise, the old thought-system still has a |
A Course of Love (0) | ||
unforgiving | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:13.88 | to learn how to forgive and restore what always was to your | unforgiving mind. Atonement becomes real and visible to them that |
| Tx:19.100 | love and tenderness. Before complete forgiveness, you still stand | unforgiving. You are afraid of God because you fear each other. |
| Tx:24.29 | its attack, and it is safe from nothing. It will forever more be | unforgiving, for that is what it is—a secret vow that what God |
| Tx:26.35 | Yet in each | unforgiving act or thought, in every judgment, and in all belief in |
| W1:121.2 | The | unforgiving mind is full of fear and offers love no room to be |
| W1:121.2 | its wings in peace and soar above the turmoil of the world. The | unforgiving mind is sad, without the hope of respite and release from |
| W1:121.3 | The | unforgiving mind is torn with doubt, confused about itself and all it |
| W1:121.4 | What can the | unforgiving mind perceive but its damnation? What can it behold |
| W1:121.4 | What can it behold except the proof that all its sins are real? The | unforgiving mind sees no mistakes, but only sins. It looks upon the |
| W1:121.5 | The | unforgiving mind is in despair, without the prospect of a future |
| W1:121.7 | Each | unforgiving mind presents you with an opportunity to teach your own |
| W1:121.7 | you become its hope. And as its hope, do you become your own. The | unforgiving mind must learn through your forgiveness that it has been |
| W1:121.9 | The | unforgiving mind does not believe that giving and receiving are the |
| W1:121.13 | the day the role forgiveness plays in bringing happiness to every | unforgiving mind, with yours among them. Every hour tell yourself: |
| W1:122.3 | be lifted up which hides the face of Christ from those who look with | unforgiving eyes upon the world. It lets you recognize the Son of God |
| W1:R4.5 | not perceived to be but what they are—defenses which protect your | unforgiving thoughts from being seen and recognized. Their purpose is |
| W1:193.13 | things are lessons God would have you learn. He would not leave an | unforgiving thought without correction nor one thorn or nail to hurt |
| W1:194.9 | to us. If we forget, we will be gently reassured. If we accept an | unforgiving thought, it will be soon replaced by love's reflection. |
| W1:198.11 | today that there can be no form of suffering that fails to hide an | unforgiving thought. Nor can there be a form of pain forgiveness |
| W2:WF.2 | An | unforgiving thought is one which makes a judgment that it will not |
| W2:WF.3 | An | unforgiving thought does many things. In frantic action, it pursues |
A Course of Love (0) | ||
unfortunate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.56 | is little doubt that the mind can miscreate.] If one denies this | unfortunate aspect of the mind's power, one is also denying the power |
| Tx:3.12 | This particularly | unfortunate interpretation, which arose out of the combined |
| Tx:3.21 | unknown to God. It arises solely from fear. This is particularly | unfortunate because frightened people are apt to be vicious. |
| Tx:9.16 | repeatedly that the ego's qualifications as a guide are singularly | unfortunate and that it is a remarkably poor choice as a teacher of |
A Course of Love (0) | ||
unfortunately | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.83 | is also a very helpful one which Freud understood perfectly. | Unfortunately, he lost his understanding because he was afraid and, |
A Course of Love (1) | ||
| D:Day37.16 | Unfortunately, this is not what is being said. What is being said is | |
unfounded | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.3 | vain attempt to look past what is there; to overlook the truth in an | unfounded effort to deceive yourself by making an illusion true. This |
A Course of Love (3) | ||
| C:31.5 | Your fear of sameness is your fear of oneness, and it is an | unfounded fear, though understandable given your concept of what is |
| T2:13.1 | By now you have seen that your fears of losing yourself to God were | unfounded. By now you have seen that yourself does not need to stand |
| D:Day10.35 | technology and medicine and military might—has been shown to be | unfounded, a new source of reliable power is finally sought with the |
unfulfilled | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.93 | blocks your joy, and that is why you perceive yourselves as | unfulfilled. Unless you create, you are unfulfilled; but God does |
| Tx:7.93 | you perceive yourselves as unfulfilled. Unless you create, you are | unfulfilled; but God does not know of unfulfillment, and therefore |
| Tx:7.95 | joy because it blocks creation and thus blocks self-fulfillment. The | unfulfilled must be depressed, because their self-fullness is |
| Tx:14.6 | will suffer the pain of dim awareness that his true function remains | unfulfilled in him. The burden of guilt is heavy, but God would not |
| Tx:15.112 | holy instant as this year is born and take your place, so long left | unfulfilled, in the Great Awakening. Make this year different by |
| Tx:29.27 | In simplest form it can be said attack is a response to function | unfulfilled as you perceive the function. It can be in you or |
| W1:R2.4 | to salvation. Be determined each day not to leave your function | unfulfilled. |
| W1:100.6 | to understand joy is our function here. If you are sad, your part is | unfulfilled and all the world is thus deprived of joy along with you. |
A Course of Love (11) | ||
| C:18.6 | But a loving creator creates not that which can have a need go | unfulfilled. As soon as the need for learning arose, the perfect |
| C:30.14 | Since God's laws are the laws that rule the universe, they cannot go | unfulfilled. Giving and receiving are thus one in truth. God's laws |
| T3:5.8 | life eternal. Without rebirth of the Self, the original purpose goes | unfulfilled. Since God is original purpose, original cause, the |
| T3:5.8 | the origin of self and of relationship, original purpose cannot go | unfulfilled. What this means is that the illusion will be no more and |
| T3:16.10 | having more than you have, or to desires that you may feel have gone | unfulfilled. While you may think that this means you are being asked |
| D:5.17 | impatience of the human spirit, the longing that has so long gone | unfulfilled that now that you are close you cannot bear to wait |
| D:7.22 | on, and as the planet becomes crowded, as progress has left so many | unfulfilled, as environmental concerns mount, even the perceived |
| D:17.18 | is an inappropriate response to desire. It is an assumption of needs | unfulfilled. You now stand in fulfillment. This is the secret of |
| D:Day1.23 | what comes next—no accomplished story. There is only scripture | unfulfilled, the promise of inheritance or the threat of doom. Myth |
| D:Day1.25 | been spoken of as the second coming of Christ because my story goes | unfulfilled without your fulfillment. It is only in your fulfillment |
| D:Day4.39 | then our purpose of being together here on this mountain top will go | unfulfilled. |
unfulfilling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:8.2 | the highest possible acclaim for their talents find this acclaim | unfulfilling once it is achieved. |
unfulfillment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.93 | Unless you create, you are unfulfilled; but God does not know of | unfulfillment, and therefore you must create. You may not know |
A Course of Love (0) | ||
ungenerous | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.5 | The range is set, and this we cannot change. It would be most | ungenerous to you to let alternatives be limitless and thus delay |
A Course of Love (0) | ||
unguarded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.94 | need that kind of training. I cannot let them leave their minds | unguarded, or they will not be able to help me. Miracle working |
A Course of Love (2) | ||
| D:12.12 | above, but that it quietly infiltrates the dot of the self in its | unguarded moments. I am attempting to help you to become aware and |
| D:Day2.2 | the image you hold of yourself and your present Self. But still, in | unguarded moments, in moments in which you would desire peace, |
unhampered | ||
A Course in Miracles – Original Edition (1) | ||
| W1:3.2 | them. It is therefore essential that you keep a perfectly open mind, | unhampered by judgment, in selecting the things to which the idea for |
A Course of Love (0) | ||
unhappiness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:30.28 | It must be clear that it is easier to have a happy day if you prevent | unhappiness from entering at all. But this takes practice in the |
| W1:38.4 | close your eyes, and then search your mind for any sense of loss or | unhappiness of any kind as you see it. Try to make as little |
| W1:64.6 | that they are really very simple. Each one will lead to happiness or | unhappiness. Can such a simple decision really be difficult to make? |
| W2:244.1 | doubt or fail to know he cannot suffer, be endangered, or experience | unhappiness when he belongs to You, beloved and loving, in the safety |
A Course of Love (9) | ||
| C:6.21 | denial of all your happy thoughts that has led you to a life of such | unhappiness. Thoughts of terror and of sin you will embrace, but |
| C:10.20 | to minimize your chances for happiness and maximize your chances for | unhappiness through the choices you would make. You look back |
| C:10.20 | right over being happy, it will congratulate itself despite its | unhappiness and say, “I did the right thing.” It will see itself as |
| C:12.3 | at all. What is your evidence? Your own failure to be happy and the | unhappiness of the world you see. |
| C:12.4 | with you. What you have sought to join with is the reason for your | unhappiness. For you seek to join with what cannot be joined, and you |
| C:16.15 | work in the future. You have nothing but evidence of a life of | unhappiness and despair, where occasional moments of joy or the few |
| T3:3.5 | severe. While society would seem to have done so much to cause your | unhappiness, and while you have in turn blamed it as much as it |
| D:Day8.4 | that your desire for your life to be different, your desire for your | unhappiness to be gone, is very unlikely, in truth, to stem from the |
| E.21 | or you will not and they will be gone. Do not expect the same | unhappiness with yourself. You are fine. You are being. You are being |
unhappy | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.67 | punish His Children, but only because He knows that it makes them | unhappy. Souls were given their true Authorship, but men preferred |
| Tx:6.29 | acknowledgment that you are not in this world, for the world is | unhappy. |
| Tx:8.5 | but so is its outcome. If the outcome of yours has made you | unhappy and if you want a different one, a change in the curriculum |
| Tx:13.57 | Spirit sees and teaches simply that all this is not true. To these | unhappy learners who would teach themselves nothing and delude |
| Tx:13.68 | be true. You are guilty or guiltless, bound or free, happy or | unhappy. |
| W1:4.1 | a minute. Then apply the idea to them. If you are already aware of | unhappy thoughts, use them as subjects for the idea. Do not, however, |
| W1:70.6 | be healed, and we do not really want to be sick, because it makes us | unhappy. Therefore, in accepting the idea for today, we are in |
| W2:WIRW.2 | The real world holds a counterpart for each | unhappy thought reflected in your world, a sure correction for the |
A Course of Love (1) | ||
| D:Day8.3 | life?” Called to accept those conditions that have made you feel | unhappy? No! You are being called to an acceptance of new conditions! |
unharmed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:16.31 | if love is everything. You will go through this last undoing quite | unharmed and will at last emerge as yourself. This is the last step |
| Tx:18.55 | and would destroy it. But you would not escape from it, leaving it | unharmed, without your guilt upon it. |
| Tx:19.101 | And you attack him still, to keep what seems to be yourself | unharmed. Yet in his hands is your salvation. You see his madness, |
| Tx:21.3 | stumble and fall because of what they did not recognize, or walk | unharmed through open doorways which they thought were closed. And so |
A Course of Love (0) | ||
unhealed | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:7.39 | connection with healing that it does need clarification. The | unhealed healer obviously does not understand his own vocation. |
| Tx:7.47 | The | unhealed healer wants gratitude from his brothers, but he is not |
| Tx:9.20 | far more widely used than God's. This is because it is undertaken by | unhealed healers and is therefore of the ego. Let us consider the |
| Tx:9.20 | by unhealed healers and is therefore of the ego. Let us consider the | unhealed healer more carefully now. By definition, he is trying to |
| Tx:9.21 | them real? Every healer who searches fantasies for truth must be | unhealed, because he does not know where to look for truth and |
| Tx:9.21 | are not real and that anything they contain is meaningless. The | unhealed healer cannot do this, because he does not believe it. |
| Tx:9.22 | All | unhealed healers follow the ego's plan for forgiveness in one form or |
| Tx:9.24 | psychotherapy. Nothing real does. Nothing real has happened to the | unhealed healer, and he learns from his own teaching. |
| Tx:9.25 | from the situation. Seeking to get something for himself, the | unhealed healer does not know how to give and consequently cannot |
| Tx:16.30 | And until you do, the split will remain unrecognized and therefore | unhealed. |
| Tx:26.56 | is forgiveness but a willingness that truth be true? What can remain | unhealed and broken from a Unity Which holds all things within |
| Tx:27.14 | The | unhealed cannot pardon. For they are the witnesses that pardon is |
| Tx:27.20 | apart from his at all. As long as he consents to suffer, you will be | unhealed. Yet you can show him that his suffering is purposeless and |
| Tx:27.27 | correct mistakes in both of you. It cannot leave mistakes in one | unhealed and set the other free. That is divided purpose which cannot |
| Tx:28.30 | bred. Thus are you joined in sickness, to preserve the little gap | unhealed, where sickness is kept carefully protected, cherished, and |
| Tx:31.87 | “My brother, choose again.” He would not leave one source of pain | unhealed nor any image left to veil the truth. [He would remove all |
| W1:135.14 | Enslavement of the body to the plans the | unhealed mind sets up to save itself must make the body sick. It is |
A Course of Love (1) | ||
| A.32 | can be encouraged here to “watch the parade go by” as what has gone | unhealed is brought forward for acceptance, forgiveness, and |
unhealthy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T2:7.14 | keeps you, in this new pattern, from being needy and dependent in an | unhealthy way, is that you believe in giving and receiving as one. |
| T3:20.10 | to illnesses and accidents just as do those who live what you call | unhealthy lives. “Good” people have as much calamity befall them as |
| D:6.19 | get sick, you think it is unfair. When a person who has exhibited | unhealthy habits gets sick, you think, even if you would not say, |
| D:6.19 | or that they could have prevented it by abstaining from the | unhealthy habits. You might look now at these two attitudes and see |
| D:6.19 | habits has a greater chance of not getting sick than the person of | unhealthy habits. Again we could go into countless examples of this |
unheard | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:19.28 | mistake you would keep hidden—a call for help that you would keep | unheard and thus unanswered? In time the Holy Spirit clearly sees the |
| Tx:24.15 | vast song of honor and of love for what you are seems silent and | unheard before its “mightiness.” You strain your ears to hear its |
| Tx:27.42 | so unless the answer tells “of whom,” it will remain unrecognized, | unheard, and thus the question is preserved intact because it gave |
| Tx:28.57 | does not see himself attacked and losing by attack. Unstated and | unheard in consciousness is every pledge to sickness. Yet it is a |
| Tx:31.8 | your friend and let it join with you. And never does a call remain | unheard, misunderstood, nor left unanswered in the selfsame tongue in |
| Tx:31.9 | universal will that it be whole and that you do not leave its call | unheard. Without your answer is it left to die, as it is saved from |
| W1:123.5 | if it be not heard. In thanking Him the thanks are yours as well. An | unheard message will not save the world, however mighty be the Voice |
| W1:182.6 | out, His tiny Voice so readily obscured, His calls for help almost | unheard amid the grating sounds and harsh and rasping noises of the |
| M:29.8 | all things that change. Through you is ushered in a world unseen, | unheard, yet truly there. Holy are you, and in your light the world |
A Course of Love (1) | ||
| C:2.20 | have grown weary. Your heart cries out for solace and does not go | unheard. Help is here. |
unheeding | ||
A Course in Miracles – Original Edition (2) | ||
| W1:136.12 | God knows not of your plans to change His Will. The universe remains | unheeding of the laws by which you thought to govern it. And Heaven |
| W1:151.8 | can only laugh at guilt, unwilling now to play with toys of sin, | unheeding of the body's witnesses before the rapture of His holy face. |
A Course of Love (0) | ||
unhelped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.21 | to bring love and pain together and there to leave you unaided and | unhelped, for pain and love kept together in this way makes no sense, |
unhelpful | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.23 | The newer forms of the ego's plan are as | unhelpful as the older ones, because form does not matter to the Holy |
A Course of Love (0) | ||
unheralded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.7 | of the personal self. This time of concentration on the self is | unheralded in history. It is what has been needed. Be grateful to all |
unhindered | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.94 | Source. Here you are led that God Himself can take the final step | unhindered, for here does nothing interfere with love, letting it be |
| Tx:19.37 | outside. Yet peace will gently cover them, extending past completely | unhindered. The extension of the Holy Spirit's purpose from your |
| Tx:31.59 | you are. It is to this unsealed and open mind that truth returns, | unhindered and unbound. Where concepts of the self have been laid by |
A Course of Love (1) | ||
| D:Day12.5 | is listen to your Self. Your Self is now a feeling, conscious space, | unhindered by any obstacles of form. |
unholiness | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:14.38 | does not make holy. You were created holy. It merely brings | unholiness to holiness, or what you made to what you are. The |
| Tx:17.16 | are all the reasons which go to make the relationship unholy. For | unholiness seeks to reinforce itself, as holiness does, by |
| Tx:18.20 | It will not be for you alone, for therein lay its misery. As its | unholiness kept it a thing apart, its holiness will become an |
| Tx:20.62 | of a brother as a body is quite in keeping with the purpose of | unholiness. Because of this consistency, the means remain |
| W1:39.4 | to whom your holiness belongs be excluded from it? God does not know | unholiness. Can it be He does not know His Son? |
| W1:151.12 | see. It stands beyond the body and the world, past every witness for | unholiness, within the Holy, holy as Itself. In everyone and |
A Course of Love (0) | ||
unholy | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:13.52 | of the will to live, which has been blocked by the capricious and | unholy whim of death and murder that your Father shared not with you. |
| Tx:15.49 | which He would purify and not let you destroy. However | unholy the reason why you made them may be, He can translate them |
| Tx:17.15 | hear them. They offer you the “reasons” why you should enter into | unholy alliances which support the ego's goals and make your |
| Tx:17.16 | can be seen as means for vengeance. That bodies are central to all | unholy relationships is evident. Your own experience has taught you |
| Tx:17.16 | not realize are all the reasons which go to make the relationship | unholy. For unholiness seeks to reinforce itself, as holiness does, |
| Tx:17.17 | In the | unholy relationship, it is not the body of the other with which |
| Tx:17.17 | taken in the making, the maintaining, and the breaking off of the | unholy relationship is a move toward further fragmentation and |
| Tx:17.18 | Time is indeed unkind to the | unholy relationship. For time is cruel in the ego's hands, as it is |
| Tx:17.18 | hands, as it is kind when used for gentleness. The attraction of the | unholy relationship begins to fade and to be questioned almost at |
| Tx:17.18 | consider what this means—the more reality that enters into the | unholy relationship, the less satisfying it becomes. And the more |
| Tx:17.19 | The “ideal” of the | unholy relationship thus becomes one in which the reality of the |
| Tx:17.20 | loving thoughts is the spark of beauty hidden in the ugliness of the | unholy relationship in which the hatred is remembered, yet there to |
| Tx:17.23 | this is true. You have made the relationship unreal and therefore | unholy by seeing it where it is not and as it is not. Give the |
| Tx:17.24 | the past is now your justification for entering into a continuing, | unholy alliance with the ego against the present. For the present |
| Tx:17.24 | the present is forgiveness. Therefore, the relationships which the | unholy alliance dictates are not perceived nor felt as now. Yet the |
| Tx:17.24 | of the past in which those elements which fit the purpose of the | unholy alliance are retained and all the rest let go. And what is |
| Tx:17.43 | experience in which the relationship became what it is. And as the | unholy relationship is a continuing hymn of hate in praise of its |
| Tx:17.44 | toward the perception of the real world, is learned. It is the old | unholy relationship transformed and seen anew. The holy relationship |
| Tx:17.44 | and becomes accomplished, it represents the reversal of the | unholy relationship. Be comforted in this—the only difficult phase |
| Tx:17.45 | unsuited to the purpose which has been accepted for it. In its | unholy condition, your goal was all that seemed to give it meaning. |
| Tx:17.45 | of the old goal reestablished in another relationship. For once the | unholy relationship has accepted the goal of holiness, it can never |
| Tx:17.46 | coexist. Yet now the goal will not be changed. Set firmly in the | unholy relationship, there is no course except to change the |
| Tx:17.47 | precarious. A relationship undertaken by two individuals for their | unholy purposes suddenly has holiness for its goal. As these two |
| Tx:18.44 | the Holy Spirit's purpose as your own, and you would merely bring | unholy means to its accomplishment. The little faith it needed to |
| Tx:18.97 | relationship has been uprooted from the world of shadows, and its | unholy purpose has been safely brought through the barriers of guilt, |
| Tx:20.21 | Who in a holy relationship can long remain | unholy? The world the holy see is one with them, just as the world |
| Tx:20.24 | answer true. You asked this puff of madness for the meaning of your | unholy relationship and adjusted it according to its insane answer. |
| Tx:20.24 | means of its attainment of the one thing that still would have it be | unholy. Give it no power to adjust the means and end. |
| Tx:20.45 | is wholly loving and forever. Yet has the Son of God invented an | unholy relationship between him and his Father. His real relationship |
| Tx:20.46 | show the contrast better than the experience of both a holy and an | unholy relationship. The first is based on love and rests on it, |
| Tx:20.48 | power through relationships. And its relationships must be | unholy, for what they are, it does not even see. It wants them solely |
| Tx:20.49 | enclosure carefully protected, yet hiding nothing. Here the | unholy relationship escapes reality and seeks for crumbs to keep |
| Tx:20.52 | There is no order in relationships. They either are or not. An | unholy relationship is no relationship. It is a state of isolation |
| Tx:20.52 | The instant that the mad idea of making your relationship with God | unholy seemed to be possible, all your relationships were made |
| Tx:20.52 | be possible, all your relationships were made meaningless. In that | unholy instant, time was born and bodies made to house the mad idea |
| Tx:20.53 | Idols must disappear and leave no trace behind their going. The | unholy instant of their seeming power is frail as is a snowflake, but |
| Tx:20.53 | instant and its unlimited beneficence? Is the malevolence of the | unholy relationship, so seeming powerful and so bitterly |
| Tx:20.54 | the gentle smile and tender blessing it offers to its own. Here the | unholy instant is exchanged in gladness for the holy one of safe |
| Tx:20.55 | in which to sigh and grieve and die in honor of its master. And this | unholy instant seems to be life; an instant of despair, a tiny island |
| Tx:20.56 | it. Here he can accept the holy instant, offered him to replace the | unholy one he chose before. And here can he learn relationships are |
| Tx:20.56 | The holy instant is of greater value now to you than its | unholy seeming counterpart, and you have learned you really want |
| Tx:20.62 | The body is the means by which the ego tries to make the | unholy relationship seem real. The unholy instant is the time of |
| Tx:20.62 | which the ego tries to make the unholy relationship seem real. The | unholy instant is the time of bodies. But the purpose here is |
| Tx:20.63 | here in darkness is your brother's reality imagined as a body, in | unholy relationships with other bodies, serving the cause of sin an |
| Tx:22.2 | seem justified. And all this would be real if sin were so. For an | unholy relationship is based on differences, where each one thinks |
| Tx:22.11 | reborn. Yet a holy relationship, so recently reborn itself from an | unholy relationship and yet more ancient than the old illusion that |
| Tx:22.37 | however newly born, must value holiness above all else. | Unholy values will produce confusion, and in awareness. In an |
| Tx:22.37 | Unholy values will produce confusion, and in awareness. In an | unholy relationship, each one is valued because he seems to justify |
| W1:43.2 | was, perception has a mighty purpose. Made by the Son of God for an | unholy purpose, it must become the means for the restoration of his |
| W1:163.5 | Unholy in defeat, he has become what death would have him be. His | |
A Course of Love (0) | ||
unhuman | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
unhurried | ||
A Course in Miracles – Original Edition (3) | ||
| W1:11.3 | on anything in particular. The words, however, should be used in an | unhurried, even leisurely fashion. The introduction to this idea |
| W1:33.2 | the idea should be repeated as often as you find profitable, though | unhurried applications are essential. Alternate between surveying |
| W1:34.4 | of specific subjects, continue to repeat the idea to yourself in an | unhurried manner, without applying it to anything in particular. Be |
A Course of Love (0) | ||
unhurriedly | ||
A Course in Miracles – Original Edition (4) | ||
| W1:29.7 | at least once an hour, looking slowly about you as you say the words | unhurriedly to yourself. At least once or twice you should experience |
| W1:32.3 | to treat them both as equally as possible. Repeat the idea for today | unhurriedly as often as you wish as you watch the images your |
| W1:36.6 | should, of course, be made quite slowly, as effortlessly and | unhurriedly as possible. |
| W1:R4.11 | moment with it. Then repeat the two ideas you practice for the day | unhurriedly, with time enough to see the gifts which they contain for |
A Course of Love (0) | ||
unification | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.89 | The | unification of purpose, then, is the Holy Spirit's only way of |
| Tx:11.59 | perception and knowledge have become so similar that they share the | unification of the laws of God. |
A Course of Love (7) | ||
| C:19.4 | be what it is will begin the transformation. This requires the first | unification, the unification of mind and heart, after which |
| C:19.4 | begin the transformation. This requires the first unification, the | unification of mind and heart, after which unification with God is |
| C:19.4 | first unification, the unification of mind and heart, after which | unification with God is naturally returned to your awareness, for |
| C:19.4 | with God is naturally returned to your awareness, for this | unification returns you to the Christ in you and the one mind united |
| C:19.13 | In order to do this there is still one more layer to the | unification of thought, and this brings up another reason for our |
| C:21.5 | people—as with mind and heart—is the place of no division. The | unification of mind and heart that produces right action currently |
| C:21.5 | The formation of a shared language can thus be seen to aid in | unification. |
unified | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:1.92 | Unified need produces unified action, because it produces a lack of | |
| Tx:1.92 | Unified need produces | unified action, because it produces a lack of ambivalence. The |
| Tx:6.41 | that is what you are.” This is the one lesson which is perfectly | unified, because it is the only lesson which is one. Only by |
| Tx:6.80 | then, is still perceptual, although it is a giant step toward the | unified perception which parallels God's knowing. |
| Tx:6.82 | This is how He keeps the Kingdom perfectly consistent and perfectly | unified. |
| Tx:7.22 | learning. You could not have a better example of the Holy Spirit's | unified purpose than this course. The Holy Spirit has taken very |
| Tx:7.23 | You made the effort to learn, and the Holy Spirit has a | unified goal for all effort. He adapts the ego's potentials for |
| Tx:7.23 | applied long enough to one goal, the abilities themselves become | unified. This is because they are channelized in one direction or in |
| Tx:7.27 | being undone and does suspect your motives. Your mind cannot be | unified in allegiance to the ego, because the mind does not belong |
| Tx:7.36 | The ego's goal is as | unified as the Holy Spirit's, and it is because of this that their |
| Tx:8.36 | Help them by offering them your | unified will on their behalf, as I am offering you mine on yours. |
| Tx:8.64 | the same thing and not suffer? Perception of the body can be | unified only by one purpose. This releases the mind from the |
| Tx:8.66 | He has accepted a learning goal in obvious contradiction to the | unified purpose of the curriculum and is interfering with his ability |
| Tx:8.67 | Joy is | unified purpose, and unified purpose is only God's. When yours is |
| Tx:8.67 | Joy is unified purpose, and | unified purpose is only God's. When yours is unified, it is His. |
| Tx:8.67 | unified purpose, and unified purpose is only God's. When yours is | unified, it is His. Interfere with His purpose, and you need |
| Tx:8.88 | are merely signs that the mind has split and does not accept a | unified purpose. |
| Tx:10.7 | If you were not part of God, His Will would not be | unified. Is this conceivable? Can part of His Mind contain nothing? |
| Tx:14.10 | each in his own way, have joined together, taking their part in the | unified curriculum of the Atonement. There is no unity of learning |
| Tx:20.37 | is a mighty herald of eternity. No one who has a single purpose, | unified and sure, can be afraid. No one who shares his purpose with |
| Tx:27.23 | must seem to be divided. Nor can anyone perceive a function | unified which has conflicting purposes and different ends. |
| Tx:27.28 | His acceptance of this function lies the means whereby your mind is | unified. His single purpose unifies the halves of you which you |
| Tx:28.59 | does not share a promise to be sick but lets his mind be healed and | unified. His secret vows are powerless before the Will of God, Whose |
| W1:24.8 | that many of your goals are contradictory, that you have no | unified outcome in mind, and that you must experience disappointment |
| W1:25.1 | is what it means. It is in recognizing this that your goals become | unified. It is in recognizing this that what you see is given meaning. |
| W1:42.9 | bringing thoughts together and teaching you that we are studying a | unified thought system in which nothing is lacking that is needed, |
| W1:108.2 | the body's eyes behold. It is a state of mind which has become so | unified that darkness cannot be perceived at all. And thus what is |
| W1:108.5 | One Thought, completely | unified, will serve to unify all thought. This is the same as saying |
| W1:151.11 | to touch on you in any way from His one frame of reference, wholly | unified and sure. And you will see the love beyond the hate, the |
| W1:151.14 | added. All the threads of fantasy are gone, and what remains is | unified into a perfect thought that offers its perfection everywhere. |
| W1:I2.1 | are asked to practice now in order to attain the sense of peace such | unified commitment will bestow, if only intermittently. It is |
| W1:184.12 | are one, and at this single lesson learning ends. All names are | unified; all space is filled with truth's reflection. Every gap is |
| W2:234.1 | was no lapse in continuity nor break in thoughts which are forever | unified as one. Nothing has ever happened to disturb the peace of God |
| W2:271.1 | must live, remembering the Father and the Son; Creator and creation | unified. |
| M:22.1 | concept possible in this world, because it is the source of a wholly | unified perception. Partial Atonement is a meaningless idea, just as |
A Course of Love (8) | ||
| C:10.30 | of the separated self giving way to the expanded vision of the | unified Self. As you feel this happening, you will begin to be aware |
| T4:2.17 | what is. The power to observe what is is what will keep you | unified with your brothers and sisters rather than separating you |
| D:16.4 | of becoming. It is a perceived state. It is a state in which the | unified principles of creation are seen to be taking place as |
| D:16.4 | is so because of the condition of time. Once these principles are | unified, time will have ended just as time was once begun. |
| D:16.5 | The | unified principles of creation, once unified within each of us, bring |
| D:16.5 | The unified principles of creation, once | unified within each of us, bring light to each of us; they bring the |
| D:16.8 | identities of form. The way of that extension was the way of the | unified principles of creation, the way of movement, being, and |
| D:Day8.24 | what is. The power to observe what is, is what will keep you | unified with your brothers and sisters rather than separating you |
unifies | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.82 | is the law by which you create and were created. It is the law which | unifies the Kingdom and keeps it in the Mind of God. To the ego, the |
| Tx:10.55 | it and is left with a series of fragmented perceptions which it | unifies on behalf of itself. This, then, becomes the universe it |
| Tx:23.53 | this is your purpose, then you must be one with them. Only a purpose | unifies, and those who share a purpose have a mind as one. The body |
| Tx:27.28 | lies the means whereby your mind is unified. His single purpose | unifies the halves of you which you perceive as separate. And each |
| W1:108.4 | because they are perceived from the same frame of reference which | unifies this thought. |
| W1:R4.2 | There is a central theme that | unifies each step in the review we undertake, which can be simply |
| W1:184.11 | forget Creation has One Name, One Meaning, and a single Source Which | unifies all things within Itself. Use all the names the world bestows |
A Course of Love (0) | ||
uniform | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.3 | you go, whatever you do, the truth will go with you. You need no | uniform nor title nor specific role for this to be the case. |
uniformity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.30 | earth. I say again that sameness is not a sentence to mediocrity or | uniformity. You are a unique expression of the selfsame love that |
uniformly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.36 | dictates the next step automatically, because right perception is | uniformly without attack, so that wrong-mindedness is obliterated. |
A Course of Love (0) | ||
unify | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.39 | are concentrating increasingly on the ego in an attempt to | unify their clearly unrelated data. It need hardly be said that an |
| Tx:6.84 | of the thinker, then, He is judgmental, but only in order to | unify the mind so it can perceive without judgment. This enables |
| Tx:7.36 | seeks to divide and separate. The Holy Spirit always seeks to | unify and heal. As you heal you are healed, because the Holy Spirit |
| W1:108.5 | One Thought, completely unified, will serve to | unify all thought. This is the same as saying one correction will |
| W1:R5.3 | and quickly unto You. And we accept the Word You offer us to | unify our practicing, as we review the thoughts that You have given |
| W1:184.13 | at all. One Name we bring into our practicing. One Name we use to | unify our sight. |
| W2:257.1 | therefore be determined to remember what we want today that we may | unify our thoughts and actions meaningfully and achieve only what God |
A Course of Love (0) | ||
unifying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.12 | its holy circle is everyone whom God created as His Son. Joy is its | unifying attribute, with no one left outside to suffer guilt alone. |
A Course of Love (6) | ||
| C:18.17 | thought to unity with the whole, you must dedicate yourself to | unifying thought itself. |
| C:18.20 | Unifying thought is more than a matter of focus or single-mindedness, | |
| C:18.20 | although these are both steps in the right direction. | Unifying thought is also a matter of integrating the thought or |
| T2:10.10 | the learner in you is the all-powerful? The learner in you is the | unifying force of the universe. The learning you are in need of is |
| D:15.6 | These are not, however, separate principles, but a single | unifying principle of wholeness: Movement, being, expression. One did |
| D:Day32.8 | all that lives and also seen as an overriding spirit, a force, a | unifying factor. God is closer, within this idea, to being a |
unimpeded | ||
A Course in Miracles – Original Edition (1) | ||
| M:28.2 | welcomed. Idols have disappeared, and the remembrance of God shines | unimpeded across the world. Christ's face is seen in every living |
A Course of Love (1) | ||
| C:27.17 | live in relationship become certain, and their willingness to act | unimpeded by uncertainty. All uncertainty is fear. All fear is doubt |
unimportance | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.20 | you not to be concerned with them and lets me teach you their | unimportance. I could not understand their importance to you if I |
A Course of Love (0) | ||
unimportant | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.72 | not object where the mind goes or what it thinks, for this seems | unimportant. As long as the body is there to receive its sacrifice, |
| W1:16.3 | impossible. There is such a temptation to dismiss fear thoughts as | unimportant, trivial, and not worth bothering about that it is |
| W1:18.1 | the thoughts which give rise to what you see are never neutral or | unimportant. It also emphasizes the idea that minds are joined, which |
A Course of Love (1) | ||
| C:27.5 | self as important for a period of time and then seeing the self as | unimportant for a period of time. Seeing the self as important seems |
unintegrated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.18 | cannot deny part of yourself because the remainder will seem to be | unintegrated and therefore without meaning. And being without meaning |
A Course of Love (0) | ||
unintelligibility | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.22 | with you. You speak two languages at once, and this must lead to | unintelligibility. Yet if one means nothing and the other everything, |
A Course of Love (0) | ||
unintelligible | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.29 | by this does it join to the idea a something it is not and make it | unintelligible. Who can understand a double concept, such as |
| Tx:30.87 | script which cannot be interpreted with meaning. It must be forever | unintelligible. This is not communication. Your dark dreams are but |
A Course of Love (0) | ||
unintentional | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.3 | Defenses are not | unintentional nor are they made without awareness. They are secret |
A Course of Love (0) | ||
uninterested | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.10 | to become bored with what has been, tired of the way things were, | uninterested in matters of a personal nature. This very readiness is |
uninteresting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.10 | in imagination, too sterile. To have every day the same would be | uninteresting now. Perhaps later. Maybe when you are old and have |
uninterrupted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.34 | Himself wills with His Son is quite impossible here. Unbroken and | uninterrupted love flows constantly between the Father and the Son, |
| Tx:17.19 | For it was formed to get him out of it and join with fantasies in | uninterrupted “bliss.” How can the Holy Spirit bring His |
A Course of Love (0) | ||
uninvited | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.68 | what the cause of everything the world appeared to thrust upon you, | uninvited and unasked, must really be. Of one thing you were sure— |
A Course of Love (0) | ||
uninvolved | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.48 | unbelieving, “light-hearted,” distant, emotionally shallow, callous, | uninvolved, and even desperate, but not really afraid. Minimizing |
| W1:33.2 | your inner thoughts with equal casualness. Try to remain equally | uninvolved in both and to maintain this detachment as you repeat the |
A Course of Love (0) | ||
union | ||
A Course in Miracles – Original Edition (84) | ||
| Tx:3.51 | means for the return to knowledge, which was accomplished by the | union of my will with the Father's. We can now make a distinction |
| Tx:5.18 | His and partly yours. The miracle itself is just this fusion or | union of will between Father and Son. The Holy Spirit is the spirit |
| Tx:5.53 | and the awareness that to share them is to strengthen them. The | union of the Sonship is its protection. The ego cannot prevail |
| Tx:8.18 | joint will. This is perfect creation by the perfectly created in | union with Perfect Creator. The Father must give fatherhood to His |
| Tx:8.35 | is holy, because it is one. If you exclude yourself from this | union, you are perceiving the Holy Trinity as separated. You must be |
| Tx:8.38 | lies all truth. As we unite, we unite with Him. Glory be to the | union of God and His holy Sons! All glory lies in them because they |
| Tx:8.39 | the ego in myself and therefore cannot unite with yours. Our | union is therefore the way to renounce the ego in yourself. The |
| Tx:8.56 | you a means which you give to the Holy Spirit to use on behalf of | union of the Sonship, you will not see anything physical except as |
| Tx:11.13 | with the fact of unity. For the separation is only the denial of | union and, correctly interpreted, attests to your eternal knowledge |
| Tx:11.13 | and, correctly interpreted, attests to your eternal knowledge that | union is true. |
| Tx:12.52 | your brothers and touch them with the touch of Christ. In timeless | union with them is your continuity, unbroken because it is wholly |
| Tx:13.22 | In any | union with a brother in which you seek to lay your guilt upon him or |
| Tx:13.22 | Nor will you find satisfaction and peace with him, because your | union with him is not real. You will see guilt in that relationship |
| Tx:13.26 | Him do and has always done so. He has seen separation, but knows of | union. He teaches healing, but He also knows of creation. He would |
| Tx:14.12 | The power of God draws everyone to its safe embrace of love and | union. Stand quietly within this circle and attract all tortured |
| Tx:14.24 | their separation is only in your mind, and they are reconciled by | union, as you are. In union, everything that is not real must |
| Tx:14.24 | in your mind, and they are reconciled by union, as you are. In | union, everything that is not real must disappear, for truth is |
| Tx:14.24 | union, everything that is not real must disappear, for truth is | union. As darkness disappears in light, so ignorance fades away when |
| Tx:14.37 | power to create like Him can never be dissolved. Heaven itself is | union with all of creation and with its One Creator. And Heaven |
| Tx:14.54 | truth, the ego can no longer defend its lack of content. The fact of | union tells them it is not true. |
| Tx:15.73 | united at its altar accept suffering and sacrifice as the price of | union. In their angry alliances, born of the fear of loneliness and |
| Tx:15.75 | and if your bodies are together your minds remain your own. The | union of bodies thus becomes the way in which you would keep minds |
| Tx:15.88 | through yours. Yet your minds are already continuous, and their | union need only be accepted, and the loneliness in Heaven is gone. |
| Tx:15.91 | Him wholly in an instant. [For you would place no limits on your | union with Him.] The reality of this relationship becomes the only |
| Tx:15.92 | It is in your power in time to delay the perfect | union of the Father and the Son. For in this world, the attraction of |
| Tx:15.94 | as real, guilt will hold no attraction for you. For in our | union, you will accept all of our brothers. The gift of union is |
| Tx:15.94 | For in our union, you will accept all of our brothers. The gift of | union is the only gift that I was born to give. Give it to me, that |
| Tx:16.37 | your brothers with gratitude because your creations were created in | union with them. Acceptance of your creations is the acceptance of |
| Tx:16.39 | The bridge that leads to | union in yourself must lead to knowledge, for it was built with God |
| Tx:16.41 | from your willingness to unite with Him and created by His joy in | union with you. The journey that seemed to be endless is almost |
| Tx:16.47 | is accomplished. The Holy Spirit knows that completion lies first in | union and then in the extension of union. To the ego, completion lies |
| Tx:16.47 | that completion lies first in union and then in the extension of | union. To the ego, completion lies in triumph and in the extension of |
| Tx:16.47 | with it. This is its idea of Heaven. From this it follows that | union, which is a condition in which the ego cannot interfere, |
| Tx:16.48 | relationship is the triumph of this confusion. It is a kind of | union from which union is excluded, and the basis for the attempt |
| Tx:16.48 | is the triumph of this confusion. It is a kind of union from which | union is excluded, and the basis for the attempt at union rests |
| Tx:16.48 | from which union is excluded, and the basis for the attempt at | union rests on exclusion. What better example could there be of the |
| Tx:16.49 | and tries to “trade” itself for the self of another. This is not | union, for there is no increase and no extension. Each partner tries |
| Tx:16.50 | both partners see this special self in each other, the ego sees “a | union made in Heaven.” For neither one will recognize that he has |
| Tx:16.60 | separate yourself from it. For the love of God, no longer seek for | union in separation nor for freedom in bondage! As you release, so |
| Tx:16.62 | their magnitude. Each would deny his power, for the separate | union excludes the universe. Far more is left outside than would be |
| Tx:16.62 | in. For God is left without and nothing taken in. If one such | union were made in perfect faith, the universe would enter into it. |
| Tx:17.16 | love. And finally why all such relationships become the attempt at | union through the body, for only bodies can be seen as means for |
| Tx:17.17 | unholy relationship, it is not the body of the other with which | union is attempted but the bodies of those who are not there. Even |
| Tx:17.19 | really brings to it, the “better” it becomes. Thus, the attempt at | union becomes a way of excluding even the one with whom the union was |
| Tx:17.19 | at union becomes a way of excluding even the one with whom the | union was sought. For it was formed to get him out of it and join |
| Tx:17.21 | step in His undoing is the separation more and more undone and | union brought closer. He is not at all confused by any “reasons” for |
| Tx:18.59 | given up the illusion of a limited awareness and lost your fear of | union. The love that instantly replaces it extends to what has |
| Tx:18.85 | Be you not separate, for the One Who does surround it has brought | union to you, returning your little offering of darkness to the |
| Tx:19.4 | a brother as a body, and the body cannot be used for purposes of | union. If, then, you see your brother as a body, you have established |
| Tx:19.11 | a part of love as fear is of attack. Faith is the acknowledgment of | union. It is the gracious acknowledgment of everyone as a Son of your |
| Tx:19.35 | grace that has been given you. For sin will not prevail against a | union Heaven has smiled upon. Your perception was healed in the holy |
| Tx:19.49 | truth, for there it sees itself, with which it would unite in holy | union and completion. As love must look past fear, so must fear see |
| Tx:19.64 | asked of you? There is no obstacle which you can place before our | union, for in your holy relationship, I am there already. We will |
| Tx:19.66 | the Father and the Son are joined. Oh come ye faithful to the holy | union of the Father and Son in you! And keep you not apart from what |
| Tx:19.84 | all its sick ideas and weird imaginings. Here is the final end of | union, the triumph of the ego's making over creation, the victory of |
| Tx:19.86 | quietly in the safety of your relationship, protected by your | union, ready to grow into a mighty force for God, is very near. The |
| Tx:19.92 | blotted out and unremembered. Here is your promise never to allow | union to call you out of separation; the great amnesia in which the |
| Tx:20.17 | between those who would meet to keep them separate and prevent their | union. It is this studied interference which makes it difficult for |
| Tx:20.26 | is only holiness and joining without limit. For what is Heaven but | union, direct and perfect, and without the veil of fear upon it? Here |
| Tx:20.26 | my Self. Your gift unto each other has given me the certainty our | union will be soon. |
| Tx:20.45 | between him and his Father. His real relationship is one of perfect | union and unbroken continuity. The one he made is partial, |
| Tx:21.27 | does not delude himself that he is independent of his Source. His | union with It is the Source of his creating. Apart from this he has |
| Tx:21.29 | goal. For they are bargains with reality, toward which the seeming | union is adjusted. Forget not this—to bargain is to set a limit, |
| Tx:21.57 | The part of mind where reason lies was dedicated by your will in | union with your Father's to the undoing of insanity. Here was the |
| Tx:22.4 | And reason now can lead you to the logical conclusion of your | union. It must extend, as you extended when you joined. It must reach |
| Tx:22.49 | recognized how little stands between you and your awareness of your | union! Be not deceived by the illusions it presents of size and |
| Tx:22.64 | you will realize that your relationship is a reflection of the | union of the Creator and His Son. From loving minds there is no |
| Tx:25.74 | and justice are not separate. And both are strengthened by their | union with each other. Without love is justice prejudiced and weak. |
| Tx:26.4 | to truth? He is invisible in such a world. Nor can his song of | union and of love be heard at all. Yet is it given him to make the |
| Tx:26.24 | undone by change of purpose in what once was specialness and now is | union? All illusions are but one. And in the recognition this is so |
| Tx:28.43 | in Him is always one. No one is sick if someone else accepts his | union with him. His desire to be a sick and separated mind cannot |
| Tx:30.31 | all things to happen. Nothing can be caused without some form of | union, be it with a dream of judgment or the Voice for God. Decisions |
| W1:154.4 | this mind becomes aware again of Who created it and of His lasting | union with itself. So is its Self the one reality in which its will |
| W1:R5.6 | knowledge and Its love, and never changes from Its constant state of | union with Its Father and Itself. |
| W1:185.4 | compromise alone a dream can bring. Sometimes it takes the form of | union, but only the form. The meaning must escape the dream, for |
| W1:200.11 | solitary dreams with single purpose and companionship. For peace is | union if it be of God. We seek no further. We are close to home and |
| W2:253.2 | You. My Self, Which rules the universe, is but Your will in perfect | union with my own, which can but offer glad assent to Yours that It |
| W2:WILJ.3 | release from suffering, return to peace, security and happiness, and | union with your own Identity. |
| W2:329.2 | Today we will accept our | union with each other and our Source. We have no will apart from His, |
| M:5.10 | them. So are they dispelled, not by the will of another but by the | union of the One will with itself. And this is the function of God's |
| M:26.3 | Sometimes a teacher of God may have a brief experience of direct | union with God. In this world, it is almost impossible that this |
A Course of Love (384) | ||
| C:I.7 | We are one mind. The route to oneness and | union, to life in form that accepts oneness and union, to a humanity |
| C:I.7 | route to oneness and union, to life in form that accepts oneness and | union, to a humanity restored to wholeness, is through the heart of |
| C:P.17 | of others have not been able to do? Or to believe that you, in | union with God, can? What makes more sense? To choose to try again |
| C:P.20 | distance between heaven and hell, between your separated self and | union with God and all your brothers and sisters. You prefer to think |
| C:1.10 | determination to do so only blocks your learning. It is only through | union with me that you learn because it is only in union with me that |
| C:1.10 | is only through union with me that you learn because it is only in | union with me that you are your Self. All your effort is based on |
| C:1.17 | deeper meaning that, while hidden to you, you still know exists. The | union of two bodies joined in love create a child, the union of man |
| C:1.17 | exists. The union of two bodies joined in love create a child, the | union of man and woman joined in marriage create oneness. |
| C:5.3 | I said earlier, it is only through | union with me that you learn, because it is only in union with me |
| C:5.3 | is only through union with me that you learn, because it is only in | union with me that you are your Self. Now we must expand your |
| C:5.3 | me that you are your Self. Now we must expand your understanding of | union and of relationship as well as your understanding of me. |
| C:5.4 | Union is impossible without God. God is union. Is this not like | |
| C:5.4 | Union is impossible without God. God is | union. Is this not like saying God is Love? Love is impossible |
| C:5.4 | Is this not like saying God is Love? Love is impossible without | union. The same is true of relationship. God creates all |
| C:5.5 | while you think this is so, you will not understand relationship or | union or come to recognize love as what it is. |
| C:5.19 | heart empty. Your heart becomes full only through relationship or | union. A full heart can overshadow a full mind, leaving no room for |
| C:5.20 | within this Course has already been stated: Dedicate your thought to | union. When senseless thoughts fill your mind, when resentments |
| C:5.20 | to open your heart and clear your mind: “I dedicate all thought to | union.” As often as you need to replace senseless thoughts, think of |
| C:5.20 | with, as your heart will intercede by fulfilling its longing for | union as soon as you have expressed your willingness to let it do so. |
| C:5.21 | You do not yet understand the strength of your resistance to the | union that would turn hell into heaven, insanity to peace. You do not |
| C:5.22 | insane desire of which you have conceived. Over all your longing for | union you place this desire to be separate and alone. Your entire |
| C:5.22 | for as you make of yourself an individual, you deny yourself your | union with all others. |
| C:5.28 | For every joining, every | union that you enter into, your real world is increased and what is |
| C:5.28 | what is left to terrify you decreased. This is the only loss that | union generates, and it is a loss of what was merely illusion. As |
| C:5.28 | union generates, and it is a loss of what was merely illusion. As | union begins to look more attractive to you, you are beginning to |
| C:5.29 | you will on your own. This is all the difference there is between | union and separation. Separation is all you perceive on your own. |
| C:5.29 | union and separation. Separation is all you perceive on your own. | Union is all that you invite me into and share with God. You cannot |
| C:6.8 | based on the opposite of your reality. Thus each choice to deny | union reveals its opposite. What is separate from peace is chaos. |
| C:8.3 | Communion is | union that we will speak of here as being of the highest level, |
| C:8.3 | as being of the highest level, though in truth, no levels separate | union at all. As a learning being, the idea of levels is helpful to |
| C:8.5 | can use what you made for a higher purpose when your purpose is in | union with that of spirit. We will thus examine a new way of looking |
| C:8.11 | the skin, or into the hidden recesses of a heart or mind? Without | union all your seeking will not reveal the truth. And while there is |
| C:8.11 | while there is a part of you that knows this, you prefer instead of | union a game of speculation, conjecture, and probable cause. You look |
| C:8.11 | from separation's stance rather than from the grace-filled place of | union. Perhaps you are thinking now that if you knew how this union |
| C:8.11 | of union. Perhaps you are thinking now that if you knew how this | union worked you would surely use it to find the truth, and for other |
| C:8.12 | and its disposition your purview. How dangerous would you be if | union were such as this? How rightly you would fight it to protect |
| C:8.12 | protect your own secrets from revelation. This faulty perception of | union would keep you from the goal you seek, the goal that is no goal |
| C:9.36 | Your natural state is one of | union, and each joining that you do in holy relationship returns a |
| C:9.36 | that you do in holy relationship returns a little of the memory of | union to you. This memory of your divinity is what you seek in truth |
| C:9.36 | the concept of use that gets in its way. While your heart seeks for | union, your separated self seeks for what it can use to fill the |
| C:9.36 | turning every situation into a means to serve its ends. As long as | union is seen as a means only to keep loneliness from you it is not |
| C:9.38 | of creation. You remember that wholeness is achieved through | union, but not how to accomplish it. You have forgotten that only you |
| C:9.49 | use is what you have traded joining for. Instead of recognizing your | union, a state in which you are whole and complete because you are |
| C:9.49 | charade? To admit that you were not created for separation but for | union? To begin to let go of your fear of joining, and as you do let |
| C:9.50 | world be if you would but attempt for one day to replace use with | union! Before you can begin, however, we must expand on the lessons |
| C:10.2 | to the concept of relationship, for the thought of bodies joined in | union closer than the union that you feel with the body you call your |
| C:10.2 | for the thought of bodies joined in union closer than the | union that you feel with the body you call your own is indeed |
| C:10.2 | makes each one whole, and in this wholeness one with all. This | union has never really ceased to be, but as long as you do not |
| C:10.13 | only thing you find really difficult to believe is that you are in | union with your brothers and sisters, right now, today. To believe in |
| C:10.13 | in God without understanding God is one thing. To believe in your | union with your neighbor without understanding either union or your |
| C:10.13 | in your union with your neighbor without understanding either | union or your neighbor is something else. This belief will not |
| C:10.19 | truly the greatest threat to the separated self, for it comes from | union and reinforces union's appeal at the expense of the appeal of |
| C:10.20 | rushes in to sabotage all movement away from separation and toward | union. Many of you have recognized that you seem to minimize your |
| C:11.1 | of creation, and it has helped to solidify your stance against | union and your lack of desire for instruction. This is due to your |
| C:11.4 | and ideas leave not their source. All ideas here are but ideas of | union come to replace ideas of separation. This will happen of its |
| C:11.4 | And your perception that either can will shut out all ideas of | union. |
| C:11.6 | The other is the thought system of creation and is based on | union. Your faith in what you have made has been shaken now, and you |
| C:14.28 | You who do not know how to trade your separated state for that of | union have still done so when you have loved freely and without fear. |
| C:18.17 | included in this Course of Love is that you dedicate all thought to | union. This now must be seen in two dimensions rather than one. In |
| C:18.21 | I have referred to the true language of the heart as communion, or | union of the highest level, and of remembrance of who you are being |
| C:19.4 | power then returns to you to help all the separated ones remember | union. |
| C:19.6 | Your saving grace is that even a separated self yearns for | union and knowledge of its Creator. Thus along with this yearning was |
| C:19.7 | experienced as it was from me. It is in your holy relationships that | union can be found and experienced, and thus from these that you fuel |
| C:19.7 | and experienced, and thus from these that you fuel your desire for | union with all and for knowledge of your Creator. This yearning must |
| C:19.10 | The separated self cannot relearn unity except through | union. Here, union is achieved in relationship. To see your brothers |
| C:19.10 | The separated self cannot relearn unity except through union. Here, | union is achieved in relationship. To see your brothers and sisters |
| C:19.11 | brother and sister and reminded you of our Father's love and of our | union with Him. |
| C:19.17 | of a creator combined with a heart that yearns for knowledge of, and | union with, that creator, can bypass the need for the separate |
| C:19.24 | This idea of self-redemption has long been a culprit that has kept | union, even with your own Self, undesirable to you. The concept that |
| C:20.1 | outward, straining heavenward, near to bursting with its desire for | union, a desire you do not understand but can surely feel. |
| C:23.9 | you long for is re-union. Yet reunion too is relationship, because | union is relationship. Imagine a crowd of people in a small room. |
| C:23.11 | Belief fosters | union. Union does not foster belief, because in unity belief is no |
| C:23.11 | Belief fosters union. | Union does not foster belief, because in unity belief is no longer |
| C:23.11 | because in unity belief is no longer required. Belief fostered the | union of atoms and cells into the form required by the belief in the |
| C:23.25 | that the one exercise for your mind is dedicating all thought to | union, you will keep your mind engaged and less resistant to |
| C:23.25 | unlearning what it has striven to learn—return your dedication to | union. Acknowledge your mind's resistance as a sign that unlearning |
| T1:1.1 | as being outside of one's being and the means are sought for the | union of being with that which will provide for peace. Knowing not |
| T1:1.7 | allow your mind to be restful enough for it to even contemplate | union or the new learning required in order to facilitate your return |
| T1:1.7 | or the new learning required in order to facilitate your return to | union. Your return to union is your return to love and it is accessed |
| T1:1.7 | required in order to facilitate your return to union. Your return to | union is your return to love and it is accessed at the center or |
| T1:1.9 | A mind and heart joined in | union abolishes the ego. The ego-mind was what was once in charge of |
| T1:1.10 | The joy that will come to you from the thoughts of a mind joined in | union will be unparalleled in your experience here. “Ah,” you will |
| T1:1.10 | recognized only illusion and called it reality, the mind joined in | union will now, more and more, recognize only truth and experience |
| T1:5.4 | within it? But there is another aspect that relates to the fear of | union we spent much time discussing within A Course of Love. It is a |
| T1:5.10 | the cause. This is what is meant by mind and heart being joined in | union, or being wholehearted. It is the real you or center of your |
| T1:5.14 | Mindfulness and wholeheartedness are but different expressions of the | union of mind and heart. Mindfulness will aid you in remembering. |
| T1:6.2 | is. Prayer does this because it is the act of consciously choosing | union. Choosing union moves you into the real state of “all” from the |
| T1:6.2 | this because it is the act of consciously choosing union. Choosing | union moves you into the real state of “all” from the unreal state of |
| T1:6.3 | Thus prayer must be redefined as the act of consciously choosing | union. With this definition, you can see how your life can become a |
| T1:6.4 | once both are seen for what they are. Do not forget what | union is. Union is the mind and heart being joined in |
| T1:6.4 | once both are seen for what they are. Do not forget what union is. | Union is the mind and heart being joined in wholeheartedness. It is |
| T1:6.4 | is the mind and heart being joined in wholeheartedness. It is your | union with your Self. Union with your Self is union with God. Thus |
| T1:6.4 | being joined in wholeheartedness. It is your union with your Self. | Union with your Self is union with God. Thus your concentration must |
| T1:6.4 | It is your union with your Self. Union with your Self is | union with God. Thus your concentration must not stray back to old |
| T1:6.6 | of fear is not to pray at all, because such prayer chooses not the | union that is the prerequisite. To pray out of fear is to ask from an |
| T1:6.6 | is seen as missing or desired. In contrast, true prayer, formed in | union, is a means of creating, recollecting, or recalling a divine |
| T1:7.1 | the perceived inability to be who you truly are, a being existing in | union. Take away all, for the moment, that you would strive to be, |
| T1:8.1 | I was proclaimed to be the Word incarnate, the | union of the human and the divine, the manifestation of the Will of |
| T1:8.6 | God and man united. The resurrection is the cause and effect of the | union of the human and divine. This is accomplished. This is in |
| T1:8.8 | The heart and mind joined in | union accomplished the reunion of the separated self with God. The |
| T1:8.10 | makes spirit flesh through her own flesh, makes spirit flesh through | union. That you have, in your version of creation, made it necessary |
| T1:8.10 | into existence and live with you in separation. That you recognized | union as a prerequisite to creation is proof of your memory's |
| T1:8.11 | of the real act of creation, the bringing forth of the new through | union with the divine Self. Whether you believe the virgin birth was |
| T1:8.13 | separation, a state in which what is begotten is begotten through | union with God. It is from this unaltered state that you are free to |
| T1:8.16 | in me as I am responsible for the incarnation of Christ in you. This | union of the male and female is but union of the parts of yourself |
| T1:8.16 | of Christ in you. This union of the male and female is but | union of the parts of yourself expressed in form and story, |
| T1:8.16 | understanding of the invisible. It is one more demonstration of the | union that returns you to your natural state. It is one more |
| T1:8.17 | We have talked thus far of | union of heart and mind. Lest you think that this union is not |
| T1:8.17 | talked thus far of union of heart and mind. Lest you think that this | union is not all-encompassing, we will reflect a moment here on how |
| T1:9.1 | the coursework in A Course of Love. This will bring about the | union of the male and female, of conception and action, of |
| T1:9.2 | Whether you be male or female matters not, as you are in truth, the | union of each. The end of separation that brought about the |
| T1:9.2 | of separation that brought about the resurrection brought about this | union and the separation of male and female continues to exist only |
| T1:9.7 | Yet you have not remembered that the first | union is of mind and heart. The first union is union with the Self. |
| T1:9.7 | not remembered that the first union is of mind and heart. The first | union is union with the Self. This union with the Self is |
| T1:9.7 | that the first union is of mind and heart. The first union is | union with the Self. This union with the Self is resurrection or |
| T1:9.7 | is of mind and heart. The first union is union with the Self. This | union with the Self is resurrection or rebirth. All are capable of |
| T1:9.7 | Self is resurrection or rebirth. All are capable of this life-giving | union. All are capable of birthing the Self. |
| T1:9.11 | What will it mean to bring about the | union of the male and female, of conception and action, of |
| T1:9.11 | and action, of inspiration and manifestation? It will mean | union and a time of miracles. It will mean that you are the living |
| T2:2.8 | in truth is a mind and heart acting in separation rather than in | union. |
| T2:3.1 | You are far more than your life here. You created your life here in | union with the one mind and one heart, in union, in other words, with |
| T2:3.1 | created your life here in union with the one mind and one heart, in | union, in other words, with God. Everything you have ever wanted to |
| T2:3.3 | heart exists where you think you are, thus providing the means for | union between where you think you are and where your being actually |
| T2:4.10 | step is willingness to move past both ambiguity and conflict to | union. |
| T2:4.17 | This process too is | union for it is giving and receiving as one although you recognize it |
| T2:10.13 | have united heart and mind once again in wholeheartedness. Thus the | union of mind and heart is, as was stated previously, the first |
| T2:10.13 | the union of mind and heart is, as was stated previously, the first | union, the union that must proceed all the rest. You are in a state |
| T2:10.13 | of mind and heart is, as was stated previously, the first union, the | union that must proceed all the rest. You are in a state of unity |
| T2:10.13 | so as to ready you for the return of wholeheartedness, the state of | union in which all that you learn is shared, first by mind and heart, |
| T2:11.12 | the existence of relationship and it is in relationship that | union still exists. If you had been able to choose separation without |
| T3:2.1 | the self in separation. They are rather expressions of the Self in | union—expressions of what the Self sees, feels, envisions, imagines |
| T3:19.7 | life has so often been linked with celibacy I will mention sexual | union specifically here to put behind you any fear that you may have |
| T3:19.7 | to put behind you any fear that you may have that an end to sexual | union may be called for. While some of you may have less desire for |
| T3:19.7 | may have more desire for physical joining as an expression of that | union. Neither option is reason for judgment. |
| T4:2.5 | of the Earth, as well as all that was created, were created through | union and relationship. Creation through union and relationship is |
| T4:2.5 | were created through union and relationship. Creation through | union and relationship is still The Way and The Way has come into the |
| T4:2.6 | instincts to the production and reproduction of relationship and | union. |
| T4:2.27 | created the perceived state of a separate world. The real state of | union, returned to you through the joining of mind and heart, will |
| T4:2.28 | This state of | union is what differentiated me from my brothers and sisters at the |
| T4:2.28 | we are calling Christ-consciousness, allowed me to exist in | union and relationship with all, I could see my brothers and sisters |
| T4:2.28 | and sisters “in Christ” or in their true nature. I saw them in | union and relationship, where they saw themselves in separation. This |
| T4:2.28 | where they saw themselves in separation. This ability to see in | union and relationship is the shared vision to which you are called. |
| T4:2.32 | things are possible. But true vision is seeing relationship and | union. It is the opposite of seeing with the eyes and the attitude of |
| T4:2.32 | of revelation. It is believing that you exist in relationship and | union with all, and that each encounter is one of union and |
| T4:2.32 | relationship and union with all, and that each encounter is one of | union and relationship, and purpose—purpose that will be revealed |
| T4:2.32 | purpose—purpose that will be revealed to you because you exist in | union with the Source and Cause of revelation. |
| T4:4.6 | power of inheritance, the power of the Father, as one of life-giving | union. I called you then and I call you now to this inheritance. |
| T4:4.18 | your multitude, sustain Christ-consciousness, and thus create the | union of the human and the divine as a new state of being. This union |
| T4:4.18 | the union of the human and the divine as a new state of being. This | union will take you beyond the goal of expressing your Self in form |
| T4:4.18 | if the physical experience appeals to you, and if you create the | union of the human and the divine as a new state of being, this |
| T4:5.2 | and the orchestra. So that you can realize your accomplishment in | union and relationship. So that you can join your accomplishment with |
| T4:7.6 | learning about. They now exist in harmony. Your mind and heart in | union have brought harmony to your body. Sustaining this harmony will |
| T4:10.10 | separate being, and led the way to your recognition of the state of | union. From this recognition of unity and relationship the production |
| T4:10.14 | who are called to leave learning behind are called to return to your | union and relationship with God wherein you are creators along with |
| D:1.2 | than you, but as a divine Self who is the same as you. In our | union we bear the sameness of the Son of God. In going forth with the |
| D:1.3 | the new, the new Self of elevated form or the true Self of divine | union. You “see” the separated self still “trying,” still |
| D:1.5 | And yet you know that you have been prepared by me, and that in | union with me you cannot fail. You cannot fail to be prepared, for |
| D:1.6 | and different from the reality of old. Ideally, mind and heart in | union together accept this new reality and, with this acceptance, the |
| D:1.11 | enfolded, embraced, and finally consumed—taken into the Self of | union. The body of Christ becomes real through this indwelling of |
| D:1.13 | Open your heart, for the one who dwells there in | union with all will emerge from this opening. What was once a tiny |
| D:1.13 | identity to be what is, even within your form. You are in grace and | union with the Source and Cause of unity. Be no longer causeless. You |
| D:1.14 | as who I Am within the world To make cause and effect as one, and | Union with the Source of love and all creation the reality. |
| D:3.8 | These are ideas that address your true nature as a being existing in | union, and this is why we call them ideas to carry forward. These are |
| D:3.9 | Ideas of who you truly are, birthed by the wholehearted self in | union with all, are the ideas that will allow new patterns to emerge |
| D:3.14 | once again, is that giving and receiving occur in unison, or in | union. There is no “time” in which giving and receiving seem to be |
| D:3.15 | in truth. You are a representation of creation. A representation of | union. You are a representation of the Self. |
| D:3.16 | You as the Self are the creator and the created. You as the Self are | union itself. This is what awareness is about. Consciousness has to |
| D:4.28 | What is one, or in | union with all, draws from the well of divine design. You need not |
| D:7.2 | discovery is an ongoing aspect of creation and thus of the state of | union in which you truly abide. |
| D:7.18 | separated the self that exists in form from the Self that exists in | union or the state of Christ-consciousness. By becoming one body, one |
| D:8.9 | become an ability to think wholeheartedly, or with mind and heart in | union, and then that ability will transcend ability and wholehearted |
| D:8.12 | self is the small self of separation that is constantly yearning for | union with that from which it is divided. Enter the place of no |
| D:10.4 | and time of your form in your form's separate reality, is not of | union but of the individual self. You may feel that to think of this |
| D:10.4 | already exists in unity is your new work, the work of the Self of | union, the work that can fill you with the true joy of true |
| D:10.5 | of the elevated Self of form, the means through which the Self of | union is known even in the realm of separation, and thus what draws |
| D:10.5 | realm of separation, and thus what draws others from separation to | union. |
| D:11.13 | spirit. We, together, are the shared consciousness of unity. In our | union we bear the sameness of the Son of God. In going forth with the |
| D:12.12 | What I am striving to help you see, once again, is that | union isn't achieved with a flash of light from above, but that it |
| D:12.19 | thus be seen as both your own thoughts and thoughts that arise from | union. Union is not other than you, as I am not other than you. Union |
| D:12.19 | seen as both your own thoughts and thoughts that arise from union. | Union is not other than you, as I am not other than you. Union |
| D:12.19 | from union. Union is not other than you, as I am not other than you. | Union includes you, just as the All of Everything, the whole of |
| D:13.5 | What comes of unity is in | union and thus is whole. Therefore the knowing that will be coming to |
| D:13.6 | to others, but so that you can come to understand it. What comes of | union is a knowing that exists in relationship. Once you have |
| D:13.7 | trying to bridge the knowing of the separated self and the Self of | union. What you are called to do is to share in union with others |
| D:13.7 | self and the Self of union. What you are called to do is to share in | union with others whose awareness is expanding. |
| D:13.11 | to what you know to be the truth, form the very relationships and | union that will allow the truth to be shared. The relationship or |
| D:13.11 | union that will allow the truth to be shared. The relationship or | union, in other words, precedes the sharing of what can only be given |
| D:13.12 | self attempting to fulfill intermediary functions. Relationship, or | union, is what negates the need for such intermediary functions. By |
| D:13.12 | can occur. Without relationship there is no willingness and no | union. Without relationship, you behave as a separated self |
| D:13.12 | you behave as a separated self attempting to communicate | union from the state of separation. This does not work. Join with |
| D:16.7 | become known to you. Love, God, Creation, are all that remained in | union, in eternal completion, when form came into being. |
| D:16.11 | accord with this truth, and thus these truths occur in unison or in | union. Becoming is movement. Movement is given and becomes movement |
| D:16.16 | all of the moments in which you feel an inability to join in | union, and in which you recognize still the image of your former self. |
| D:17.12 | you. You were told within this Course that wholehearted desire for | union would return union to you and return you to your Self. This is |
| D:17.12 | within this Course that wholehearted desire for union would return | union to you and return you to your Self. This is the moment of |
| D:Day3.39 | When you have felt the reality of | union, you have felt the place in which no want exists. You felt this |
| D:Day3.39 | through the mind, you can perhaps see why these first revelations of | union would come to you in a way associated with the mind. |
| D:Day3.40 | You may see, audibly hear, and interact with what comes to you from | union. |
| D:Day3.44 | of form to the place of unity, thus allowing this divine flow of | union into the elevated Self of form. |
| D:Day3.45 | Being open to the divine flow of | union is the exact opposite of the condition of anger. Anger could be |
| D:Day3.47 | somewhere else we have defined as your true reality, the reality of | union. Living in this reality, the reality of certainty, is the only |
| D:Day3.58 | state in which you enter into an alternative reality, the reality of | union—because you accept that reality. |
| D:Day4.23 | identity. You needed to first know yourself as a being existing in | union before you could know anything else with the certainty you |
| D:Day4.23 | before you could know anything else with the certainty you seek, for | union is the treasure that has been locked away from you. |
| D:Day4.26 | Union is both the treasure and the key to the treasure. Union is both | |
| D:Day4.26 | Union is both the treasure and the key to the treasure. | Union is both access and the place to which you desire access. As all |
| D:Day4.26 | the place to which you desire access. As all that exists in truth, | union is means and end. |
| D:Day4.46 | no specialness. It will mean the individual is gone, and the self of | union all that continues to exist. It will mean peace, certainty, |
| D:Day4.51 | truth and you would not have dwelt in illusion. The relationship of | union is what you are here coming to know once again, which is why |
| D:Day5.12 | like love, unity is known through its effects. All the benefits of | union can be given away to any willing to receive. |
| D:Day5.13 | way—as enabling you to realize that you “have” the benefits of | union to give. |
| D:Day5.14 | source and many expressions. It will be in your unique expression of | union that your Self will come to wholeness and you will be fully who |
| D:Day5.15 | will not look the same way twice. What you each desire from | union most will be what finds the greatest expression through you. |
| D:Day5.17 | you now desire to realize. Again I remind you that the sameness of | union is not about becoming clones or one specific type of idealized |
| D:Day5.17 | about becoming clones or one specific type of idealized holy person. | Union is being fully who you are and expressing fully who you are. |
| D:Day5.17 | the reign of love, the maintenance and finally the sustainability of | union. |
| D:Day5.19 | as your earnest effort to leave effort behind implies. Remember that | union cannot be learned, for if it could be, the time of learning |
| D:Day5.22 | and thereby claim as your individual accomplishment. Obviously, | union is not about this. While the ego is gone, effort remains, and |
| D:Day5.22 | what you are given. We are speaking here of letting your form serve | union and union serve your form. This service is effortless for it is |
| D:Day5.22 | are given. We are speaking here of letting your form serve union and | union serve your form. This service is effortless for it is the way |
| D:Day5.24 | Each expression of | union must remain as what it is—untaught and unlearned. Each gain |
| D:Day6.11 | and created. You have developed the creative relationship that is | union. You are in and within the movement of the creative process |
| D:Day6.21 | portal of access we have spoken of, a connection with the state of | union as real as if a tether were stretched from here to there. |
| D:Day7.8 | They exist along with the new you. They exist in acceptance and | union. They do not exist in learning and separation. They exist in |
| D:Day7.13 | here. As you become increasingly aware of your relationship with | union, each of these new conditions and your relationship with each |
| D:Day7.14 | Obviously your relationship or access to | union is of supreme importance, since all else will come of this. |
| D:Day7.14 | situation, just because breathing sustains life? Your access to | union sustains real life, the life of the Self, and will come to |
| D:Day7.16 | time of learning, will pass. There are no conditions in the state of | union as there are no attributes to love. The natural created Self is |
| D:Day7.19 | are conditions natural to your Self, to a mind and heart joined in | union. It was the disjoining of mind and heart, of the real Self from |
| D:Day7.20 | your status in regard to maintaining or sustaining your access to | union will be that of the replacement of doubt with certainty. |
| D:Day7.20 | it so. Thus your ability to maintain and then sustain your access to | union and thus your certainty, goes hand-in-hand with your ability to |
| D:Day8.23 | Remember always that we work now to unite the Self of | union with the self of form. The self of form cannot be denied now. |
| D:Day8.27 | situation and every feeling that you do not like will pull you from | union toward separation. All feelings of non-acceptance lead to a |
| D:Day9.33 | —the abilities of the self of form joined with the Self of | union—will be your confidence. Only these combined abilities will |
| D:Day10.1 | power of love. It is a quality of form as well as a quality of | union. Form is the ultimate expression of the power of creation. The |
| D:Day10.2 | See you now why the certainty of | union must be combined with the confidence of the self of form? |
| D:Day10.2 | the connection that exists between the self of form and the Self of | union and to, through this reliance, tie the two together so that |
| D:Day10.6 | of you, for the simple reason that the certainty that comes from | union will seem to come, at least initially, from a place other than |
| D:Day10.15 | and including your image of me. Although you have been called to | union you still hold an image of the state of unity as separate from |
| D:Day10.17 | a state in which you are not separate from me or from the state of | union. |
| D:Day10.19 | This sameness of the person you are and Christ-consciousness, of | union and presence, of the individual and the universal, is what the |
| D:Day10.24 | sisters in Christ as it does from me. It comes, in truth, from our | union, from the consciousness we share. This shared consciousness is |
| D:Day11.2 | and the world of spirit, the world of separation with the world of | union, even while it does not unite the world of illusion with the |
| D:Day11.2 | and the means to see past the world of illusion to the truth of the | union of form and spirit, separate selves and the One Self. |
| D:Day11.4 | exists within the many in order to know Its Self through sharing in | union and relationship. |
| D:Day11.5 | the world are brought about in only one way: The way of sharing in | union and relationship. It is only in relationship that the oneness |
| D:Day11.5 | It is only through the means of separate relationships joining in | union that the One Self is capable of being either the observer or |
| D:Day13.8 | the state of harmony that is the spacious Self. This is the state of | union. |
| D:Day15.10 | and is informed by the creative force, it is the Self joined in | union with the creative force that informs and is informed. In other |
| D:Day15.10 | the creative force that informs and is informed. In other words, in | union there is no distinction between the Self and the creative force |
| D:Day17.3 | This is because you realize that being your true Self is being in | union, undivided and inseparable from God, the All of All. God is |
| D:Day17.10 | incarnation through relationship, demonstrating the truth of | union, the birth of form, and the ascension of the body. Both ways |
| D:Day18.7 | to do. Whether you demonstrate the myth of duality or the truth of | union, you are demonstrating the same thing. The way in which you do |
| D:Day18.9 | occur to allow for a certain type of experience. Now a new degree of | union is occurring to allow for a new type of experience. |
| D:Day19.6 | of the new relationship in the new world. Their relationship of | union, upon which their contentment is based, is the birthplace, the |
| D:Day19.6 | the womb of the new. Their expression is expression of this | union. |
| D:Day19.8 | Neither demonstrated intermediary functions but demonstrated direct | union with God. Each demonstrated the creative aspect of that |
| D:Day19.8 | function in different ways. But the function remained one of direct | union with God. This is quite literally the function of all in this |
| D:Day19.10 | not through doing, but through the creative act of incarnating in | union with spirit. It corresponds with the end of the way of Jesus in |
| D:Day19.10 | is not an example of an individuated life but an example of the | union and relationship that is all life. |
| D:Day19.15 | In this action of joining in | union and relationship is contained the key to creation of the new. |
| D:Day19.15 | is the creative force, the animator and informer. Being joined in | union and relationship allows for the channeling of creation through |
| D:Day19.15 | of creation through the one Self because the one Self is joined in | union and relationship. |
| D:Day21.4 | The channel is the means, not the source. The source is oneness or | union, a state you now realize that you share and have access to. |
| D:Day21.6 | with the wisdom, guidance, or information that you receive in | union as a channel of the divine life force that exists in everything |
| D:Day21.7 | and receiving as one. No intermediary is needed when you exist in | union. It is recognized that the knowledge, wisdom, guidance, or |
| D:Day21.9 | place within Christ-consciousness, the consciousness you share in | union and relationship with all. You have now been told to own this |
| D:Day22.3 | the same because both require a choice, a choice to allow entry or | union. In this choice, the universe (what is available) is channeled |
| D:Day22.5 | consideration. This we have spoken of previously as your access to | union—as a place or state of consciousness through which your |
| D:Day22.5 | no intermediary function involved in channeling, but a function of | union. This is the very function that you have waited to have |
| D:Day22.5 | you have known you are here to fulfill, the function of direct | union with God. |
| D:Day22.6 | of this same function produces the same results. No one who is in | union with God is in union with the known. Yet it is as if through |
| D:Day22.6 | produces the same results. No one who is in union with God is in | union with the known. Yet it is as if through this union you have |
| D:Day22.6 | with God is in union with the known. Yet it is as if through this | union you have learned a great secret that you long to share. But |
| D:Day22.6 | a story? You will feel as if you will burst if you cannot share the | union that you touch when you fulfill your function of direct union |
| D:Day22.6 | the union that you touch when you fulfill your function of direct | union with God. How do you let it pass through you to the world? |
| D:Day22.7 | in the making known. It is the only way it remains real. You know | union in order to sustain and create union by channeling the unknown |
| D:Day22.7 | way it remains real. You know union in order to sustain and create | union by channeling the unknown reality of union into the known |
| D:Day22.7 | to sustain and create union by channeling the unknown reality of | union into the known reality of separation. You realize that you know |
| D:Day22.7 | alienation. You sense that if you could fully express this place of | union, if you could abide there, if you could share this place in an |
| D:Day22.8 | This awareness of | union with God is what is now within you awaiting your expression. |
| D:Day22.8 | God is what is now within you awaiting your expression. Awareness of | union with God exists in everything. It is there in every tree and |
| D:Day22.8 | in the blowing wind. It is time to be a channel for the awareness of | union with God that exists in every living being. |
| D:Day22.9 | ways, are words that are simply calling you to realization of your | union with God and to the new world you can create once you accept |
| D:Day22.9 | to the new world you can create once you accept and make real this | union. |
| D:Day22.10 | You might think of yourself as a channel through which | union with God is expressed and made real here and now. There is no |
| D:Day22.11 | Remember only the feeling that a place of | union exists in which you know God, in which you know love, in which |
| D:Day26.7 | and created are one and the homecoming experienced is that of | union. |
| D:Day27.12 | of the degree of separation that you chose. Because you never chose | union, or wholeness, you did not experience lack of body temperature |
| D:Day28.18 | is moved out of the realm of separation and into the realm of | union or wholeness, new conditions will apply. This is why it has |
| D:Day29.4 | into existence and as bringing all that you are into existence in | union. |
| D:Day29.5 | Your access to | union, so newly discovered and yet always existing within you, has |
| D:Day29.7 | Once you experience yourself in wholeness and find yourself in | union, you have made of yourself the common denominator upon which |
| D:Day29.7 | denominator upon which experience can find anchor in wholeness and | union. |
| D:Day31.1 | Joining is both about | union and about relationship. Let us consider this by considering the |
| D:Day31.7 | Joining is differentiated from | union only by experience. Union is the realm of the One. Joining is |
| D:Day31.7 | Joining is differentiated from union only by experience. | Union is the realm of the One. Joining is where the realm of the One |
| D:Day31.8 | the source of separation. The acceptance of what is is the Source of | union and the ability to experience in wholeness. |
| D:Day33.15 | that only comes of love because love is the only “condition” of | union. |
| D:Day35.7 | to replace an idea of specialness, an idea of accomplishment and | union here and now come to replace all ideas of life after death. |
| D:Day35.16 | Creation has produced life through | union and relationship. Humankind's unawareness of the union and |
| D:Day35.16 | life through union and relationship. Humankind's unawareness of the | union and relationship in which it exists has produced the idea of |
| D:Day35.16 | same time, humankind's desire for separation produced unawareness of | union and relationship. Now humankind's desire for union and |
| D:Day35.16 | unawareness of union and relationship. Now humankind's desire for | union and relationship has led to awareness of union and relationship |
| D:Day35.16 | desire for union and relationship has led to awareness of | union and relationship while at the same time union and relationship |
| D:Day35.16 | led to awareness of union and relationship while at the same time | union and relationship has led to this desire. Creation itself, which |
| D:Day36.8 | The old reality was that of separation. The new reality is that of | union. It is new only in that it has gone uncreated. |
| D:Day36.9 | God who is endlessly creating. But you are only now a creator in | union and relationship. |
| D:Day36.15 | and yet to exist outside of the powerful state of relationship and | union has been a challenging choice. A god-like choice. A choice for |
| D:Day36.17 | are God. God retains oneness of being and also becomes a being in | union and relationship—in short—a being in union and relationship |
| D:Day36.17 | becomes a being in union and relationship—in short—a being in | union and relationship with you. |
| D:Day36.18 | You simply accept the truth of being and the truth of being in | union and relationship. Both at the same time. Both/and rather than |
| D:Day37.3 | not differentiate or individuate you in separation as it does in | union. Separation and the contrast of the separate define every |
| D:Day37.4 | separation from the being you were being. And thus, not knowing your | union and relationship with your being, but only your separate |
| D:Day37.6 | Relationship and | union are the way of God. The way of heart and mind, body and soul, |
| D:Day37.9 | all compassionate being everywhere—not one being of compassion! In | union and relationship you realize this. And you realize that all |
| D:Day37.11 | division, like differentiation or individuation, is only possible in | union and relationship. Two separate numbers, with no relationship, |
| D:Day37.17 | If you can come to know that you are not separate, you can return to | union and relationship and through union and relationship to true |
| D:Day37.17 | not separate, you can return to union and relationship and through | union and relationship to true individuation and true knowing. |
| D:Day37.23 | same time it is all of God just as Jesus was and is all of God. In | union and relationship, God is all and God is differentiated. |
| D:Day37.24 | with his being, because he was a creator. He was, in short, being in | union and relationship. |
| D:Day37.25 | at the same time each was different or individuated by being in | union and relationship. |
| D:Day37.26 | been caused by your faulty memory of creation. To differentiate in | union and relationship is to be God in form—to give expression to |
| D:Day37.26 | is to be God in form—to give expression to “all” that exists in | union and relationship through your being. |
| D:Day37.27 | perceiving being. The “part” of God you have not been being is | union. Remember, God is being in union and relationship. This is what |
| D:Day37.27 | of God you have not been being is union. Remember, God is being in | union and relationship. This is what God is. God is being. God is |
| D:Day37.27 | This is what God is. God is being. God is relationship. God is | union. |
| D:Day37.29 | Like heart, mind, and body is to your form, being, | union, and relationship is to God's “form.” |
| D:Day37.30 | because you could not “be” otherwise, but you have not been being in | union. |
| D:Day37.31 | so clung to separation, you have rarely, until recently, glimpsed | union. |
| D:Day38.8 | ownership of belonging—of carrying, or holding relationship and | union within one's own Self. This has been called the tension of |
| D:Day38.8 | the tension of opposites, of being one's own Self and being one in | union and relationship. These opposites, like all others, are held |
| D:Day38.9 | now to return to this ownership, this possession of relationship and | union. Possession and ownership are words that have become faulty |
| D:Day38.9 | faulty ideas in separation. They mean an entirely different thing in | union and relationship. They mean union and relationship. That you |
| D:Day38.9 | an entirely different thing in union and relationship. They mean | union and relationship. That you own it. That you possess it. That |
| D:Day38.10 | Relationship and | union are not other than this. Being in relationship and union means |
| D:Day38.10 | and union are not other than this. Being in relationship and | union means just that. It means a love deeper than any love you have |
| D:Day38.10 | owning and possessing, in not being owned and possessed by, and in, | union and relationship, you have not fully known love. To claim |
| D:Day38.11 | Who is an acknowledgment of individuated or differentiated being in | union and relationship. |
| D:Day38.12 | Community, or | union with, can never replace or replicate ownership and possession |
| D:Day38.12 | with, can never replace or replicate ownership and possession in | union and relationship. It cannot replace who I Am, or who I Am to |
| D:Day38.13 | are to me, is all that matters. Our relationship can only be thus in | union and relationship with each other because we are in union and |
| D:Day38.13 | be thus in union and relationship with each other because we are in | union and relationship with each other. We are not two beings who are |
| D:Day38.13 | each other. We are not two beings who are separate but relating in | union. We are each other's own being. We are one and we are many. We |
| D:Day39.6 | This is the beginning of individuation in | union and relationship. This is the beginning of wholeness. What you |
| D:Day39.6 | a revelation that can only come to you as an individuated being in | union and relationship. This is what makes it a true revelation. |
| D:Day39.8 | boundaries of separation have fallen. To be individuated being in | union and relationship is to be Christ, to realize that what we call |
| D:Day39.9 | Being in | union is being all. Being in union and relationship requires |
| D:Day39.9 | Being in union is being all. Being in | union and relationship requires individuation, and individuation |
| D:Day39.9 | or as the bridge of relationship between all that is individuated in | union and relationship. |
| D:Day39.11 | The relationship that you accept with me is the relationship of | union, for union is no more than this, as we are one in being and |
| D:Day39.11 | that you accept with me is the relationship of union, for | union is no more than this, as we are one in being and when you have |
| D:Day39.11 | in being and when you have discovered relationship, we are one in | union as well. |
| D:Day39.12 | instance it is the connection between two individuated beings in | union and relationship. You and me. In order for this link of |
| D:Day39.35 | that which is by nature without attributes can be one in being in | union and relationship and individuate. Could you become your sister |
| D:Day39.41 | becoming behind, why you stand ready to enter the time of being in | union and relationship. The Christ in you is the accomplished. The |
| D:Day39.44 | You will realize as you enter | union by means of the bridge of our direct relationship that you will |
| D:Day39.44 | not leave your humanity behind. You will realize that as you enter | union by means of the bridge of our direct relationship that you will |
| D:Day39.45 | Do not expect perfection, only | union. Do not expect sainthood, only Godhood. Do not expect the |
| D:Day39.46 | You will realize as you enter | union that the tension of opposites is the individuation process and |
| D:Day39.47 | as well as of creative tension. As we become individuated beings in | union and relationship, we continuously create one another. We create |
| D:Day39.50 | This is who I know you to be and who you, in | union with me, know me to be. |
| D:Day40.1 | Through your extension of your being into | union, you complete a circuit, a circle of wholeness, and I become |
| D:Day40.3 | when I am love being, I am being without attributes—love being in | union and relationship. I am the anchor that holds all that has taken |
| D:Day40.8 | In separation you have striven against the “opposing” force of | union in order to become separate. In seeing the self as separate you |
| D:Day40.8 | to reconcile fear with love. Now, in coming back to relationship and | union with me you have realized that you are not separate and now |
| D:Day40.12 | separate—a separate being with attributes. Now you are being in | union and relationship—an individuated being with attributes. As a |
| D:Day40.12 | a separate being, your attributes were based on fear. As a being in | union and relationship, your attributes are based on love. |
| D:Day40.23 | separated state and become for the final time. You “become” being in | union and relationship. |
| D:Day40.28 | attributes and you take on attributes. You individuate your being in | union and relationship. And in union and relationship, you create |
| D:Day40.28 | You individuate your being in union and relationship. And in | union and relationship, you create only from love. |
| D:Day40.29 | Who you are being in | union and relationship with me, is me, as well as you. This is the |
| D:Day40.29 | me, is me, as well as you. This is the power of differentiation in | union and relationship, the demonstration of oneness that was |
| E.20 | It is the difference between separation and differentiation in | union and relationship. |
| A.1 | the movement into the Time of Christ, a time of direct learning in | union and relationship with God. The word learning is loosely used |
| A.1 | The word learning is loosely used here for no learning is needed in | union and relationship. |
| A.2 | you from your perceived state of separation to your true state of | union. Learning is needed only until perception is cured. The |
| A.4 | Again I say to you, in the direct relationship achieved in | union, no learning is required. Until you have truly recognized |
| A.7 | the movement from head to heart and from their separation to their | union. |
| A.23 | for the reader who cannot find it within him- or her-self to accept | union. There is no cause to delay the movement of the group or to |
| A.25 | from striving. In unity, perfection is the reality. Your reality is | union. Thus no striving for either unity or perfection is necessary. |
| A.25 | unity and to express the divinity of their nature through sharing in | union and relationship. This call is addressed further in the work of |
| A.49 | is not a voice of separation or of the separated self but a voice of | union and of the One Self. It is how union is expressed and made |
| A.49 | separated self but a voice of union and of the One Self. It is how | union is expressed and made recognizable in form. It is what will |
union and relationship | ||
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| T4:2.5 | of the Earth, as well as all that was created, were created through | union and relationship. Creation through union and relationship is |
| T4:2.5 | were created through union and relationship. Creation through | union and relationship is still The Way and The Way has come into the |
| T4:2.28 | we are calling Christ-consciousness, allowed me to exist in | union and relationship with all, I could see my brothers and sisters |
| T4:2.28 | and sisters “in Christ” or in their true nature. I saw them in | union and relationship, where they saw themselves in separation. This |
| T4:2.28 | where they saw themselves in separation. This ability to see in | union and relationship is the shared vision to which you are called. |
| T4:2.32 | relationship and union with all, and that each encounter is one of | union and relationship, and purpose—purpose that will be revealed |
| T4:5.2 | and the orchestra. So that you can realize your accomplishment in | union and relationship. So that you can join your accomplishment with |
| T4:10.14 | who are called to leave learning behind are called to return to your | union and relationship with God wherein you are creators along with |
| D:Day11.4 | exists within the many in order to know Its Self through sharing in | union and relationship. |
| D:Day11.5 | the world are brought about in only one way: The way of sharing in | union and relationship. It is only in relationship that the oneness |
| D:Day19.10 | is not an example of an individuated life but an example of the | union and relationship that is all life. |
| D:Day19.15 | In this action of joining in | union and relationship is contained the key to creation of the new. |
| D:Day19.15 | is the creative force, the animator and informer. Being joined in | union and relationship allows for the channeling of creation through |
| D:Day19.15 | of creation through the one Self because the one Self is joined in | union and relationship. |
| D:Day21.9 | place within Christ-consciousness, the consciousness you share in | union and relationship with all. You have now been told to own this |
| D:Day35.16 | Creation has produced life through | union and relationship. Humankind's unawareness of the union and |
| D:Day35.16 | life through union and relationship. Humankind's unawareness of the | union and relationship in which it exists has produced the idea of |
| D:Day35.16 | same time, humankind's desire for separation produced unawareness of | union and relationship. Now humankind's desire for union and |
| D:Day35.16 | unawareness of union and relationship. Now humankind's desire for | union and relationship has led to awareness of union and relationship |
| D:Day35.16 | desire for union and relationship has led to awareness of | union and relationship while at the same time union and relationship |
| D:Day35.16 | led to awareness of union and relationship while at the same time | union and relationship has led to this desire. Creation itself, which |
| D:Day36.9 | God who is endlessly creating. But you are only now a creator in | union and relationship. |
| D:Day36.17 | are God. God retains oneness of being and also becomes a being in | union and relationship—in short—a being in union and relationship |
| D:Day36.17 | becomes a being in union and relationship—in short—a being in | union and relationship with you. |
| D:Day36.18 | You simply accept the truth of being and the truth of being in | union and relationship. Both at the same time. Both/and rather than |
| D:Day37.4 | separation from the being you were being. And thus, not knowing your | union and relationship with your being, but only your separate |
| D:Day37.9 | all compassionate being everywhere—not one being of compassion! In | union and relationship you realize this. And you realize that all |
| D:Day37.11 | division, like differentiation or individuation, is only possible in | union and relationship. Two separate numbers, with no relationship, |
| D:Day37.17 | If you can come to know that you are not separate, you can return to | union and relationship and through union and relationship to true |
| D:Day37.17 | not separate, you can return to union and relationship and through | union and relationship to true individuation and true knowing. |
| D:Day37.23 | same time it is all of God just as Jesus was and is all of God. In | union and relationship, God is all and God is differentiated. |
| D:Day37.24 | with his being, because he was a creator. He was, in short, being in | union and relationship. |
| D:Day37.25 | at the same time each was different or individuated by being in | union and relationship. |
| D:Day37.26 | been caused by your faulty memory of creation. To differentiate in | union and relationship is to be God in form—to give expression to |
| D:Day37.26 | is to be God in form—to give expression to “all” that exists in | union and relationship through your being. |
| D:Day37.27 | of God you have not been being is union. Remember, God is being in | union and relationship. This is what God is. God is being. God is |
| D:Day38.8 | the tension of opposites, of being one's own Self and being one in | union and relationship. These opposites, like all others, are held |
| D:Day38.9 | faulty ideas in separation. They mean an entirely different thing in | union and relationship. They mean union and relationship. That you |
| D:Day38.9 | an entirely different thing in union and relationship. They mean | union and relationship. That you own it. That you possess it. That |
| D:Day38.10 | owning and possessing, in not being owned and possessed by, and in, | union and relationship, you have not fully known love. To claim |
| D:Day38.11 | Who is an acknowledgment of individuated or differentiated being in | union and relationship. |
| D:Day38.12 | with, can never replace or replicate ownership and possession in | union and relationship. It cannot replace who I Am, or who I Am to |
| D:Day38.13 | are to me, is all that matters. Our relationship can only be thus in | union and relationship with each other because we are in union and |
| D:Day38.13 | be thus in union and relationship with each other because we are in | union and relationship with each other. We are not two beings who are |
| D:Day39.6 | This is the beginning of individuation in | union and relationship. This is the beginning of wholeness. What you |
| D:Day39.6 | a revelation that can only come to you as an individuated being in | union and relationship. This is what makes it a true revelation. |
| D:Day39.8 | boundaries of separation have fallen. To be individuated being in | union and relationship is to be Christ, to realize that what we call |
| D:Day39.9 | Being in union is being all. Being in | union and relationship requires individuation, and individuation |
| D:Day39.9 | or as the bridge of relationship between all that is individuated in | union and relationship. |
| D:Day39.12 | instance it is the connection between two individuated beings in | union and relationship. You and me. In order for this link of |
| D:Day39.35 | that which is by nature without attributes can be one in being in | union and relationship and individuate. Could you become your sister |
| D:Day39.41 | becoming behind, why you stand ready to enter the time of being in | union and relationship. The Christ in you is the accomplished. The |
| D:Day39.47 | as well as of creative tension. As we become individuated beings in | union and relationship, we continuously create one another. We create |
| D:Day40.3 | when I am love being, I am being without attributes—love being in | union and relationship. I am the anchor that holds all that has taken |
| D:Day40.12 | separate—a separate being with attributes. Now you are being in | union and relationship—an individuated being with attributes. As a |
| D:Day40.12 | a separate being, your attributes were based on fear. As a being in | union and relationship, your attributes are based on love. |
| D:Day40.23 | separated state and become for the final time. You “become” being in | union and relationship. |
| D:Day40.28 | attributes and you take on attributes. You individuate your being in | union and relationship. And in union and relationship, you create |
| D:Day40.28 | You individuate your being in union and relationship. And in | union and relationship, you create only from love. |
| D:Day40.29 | Who you are being in | union and relationship with me, is me, as well as you. This is the |
| D:Day40.29 | me, is me, as well as you. This is the power of differentiation in | union and relationship, the demonstration of oneness that was |
| E.20 | It is the difference between separation and differentiation in | union and relationship. |
| A.1 | the movement into the Time of Christ, a time of direct learning in | union and relationship with God. The word learning is loosely used |
| A.1 | The word learning is loosely used here for no learning is needed in | union and relationship. |
| A.25 | unity and to express the divinity of their nature through sharing in | union and relationship. This call is addressed further in the work of |
union is | ||
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| C:5.4 | Union is impossible without God. God is union. Is this not like | |
| C:5.29 | union and separation. Separation is all you perceive on your own. | Union is all that you invite me into and share with God. You cannot |
| C:9.36 | turning every situation into a means to serve its ends. As long as | union is seen as a means only to keep loneliness from you it is not |
| C:19.10 | The separated self cannot relearn unity except through union. Here, | union is achieved in relationship. To see your brothers and sisters |
| C:23.9 | you long for is re-union. Yet reunion too is relationship, because | union is relationship. Imagine a crowd of people in a small room. |
| T1:1.7 | required in order to facilitate your return to union. Your return to | union is your return to love and it is accessed at the center or |
| T1:6.4 | once both are seen for what they are. Do not forget what | union is. Union is the mind and heart being joined in |
| T1:6.4 | once both are seen for what they are. Do not forget what union is. | Union is the mind and heart being joined in wholeheartedness. It is |
| T1:8.17 | talked thus far of union of heart and mind. Lest you think that this | union is not all-encompassing, we will reflect a moment here on how |
| T1:9.7 | Yet you have not remembered that the first | union is of mind and heart. The first union is union with the Self. |
| T1:9.7 | not remembered that the first union is of mind and heart. The first | union is union with the Self. This union with the Self is |
| T4:2.28 | This state of | union is what differentiated me from my brothers and sisters at the |
| D:10.5 | of the elevated Self of form, the means through which the Self of | union is known even in the realm of separation, and thus what draws |
| D:12.19 | seen as both your own thoughts and thoughts that arise from union. | Union is not other than you, as I am not other than you. Union |
| D:13.6 | to others, but so that you can come to understand it. What comes of | union is a knowing that exists in relationship. Once you have |
| D:Day3.45 | Being open to the divine flow of | union is the exact opposite of the condition of anger. Anger could be |
| D:Day4.23 | before you could know anything else with the certainty you seek, for | union is the treasure that has been locked away from you. |
| D:Day4.26 | Union is both the treasure and the key to the treasure. Union is both | |
| D:Day4.26 | Union is both the treasure and the key to the treasure. | Union is both access and the place to which you desire access. As all |
| D:Day4.26 | the place to which you desire access. As all that exists in truth, | union is means and end. |
| D:Day4.51 | truth and you would not have dwelt in illusion. The relationship of | union is what you are here coming to know once again, which is why |
| D:Day5.17 | you now desire to realize. Again I remind you that the sameness of | union is not about becoming clones or one specific type of idealized |
| D:Day5.17 | about becoming clones or one specific type of idealized holy person. | Union is being fully who you are and expressing fully who you are. |
| D:Day5.22 | and thereby claim as your individual accomplishment. Obviously, | union is not about this. While the ego is gone, effort remains, and |
| D:Day7.14 | Obviously your relationship or access to | union is of supreme importance, since all else will come of this. |
| D:Day18.9 | occur to allow for a certain type of experience. Now a new degree of | union is occurring to allow for a new type of experience. |
| D:Day31.7 | Joining is differentiated from union only by experience. | Union is the realm of the One. Joining is where the realm of the One |
| D:Day39.9 | Being in | union is being all. Being in union and relationship requires |
| D:Day39.11 | that you accept with me is the relationship of union, for | union is no more than this, as we are one in being and when you have |
| A.49 | separated self but a voice of union and of the One Self. It is how | union is expressed and made recognizable in form. It is what will |
union with God | ||
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| C:P.17 | of others have not been able to do? Or to believe that you, in | union with God, can? What makes more sense? To choose to try again |
| C:P.20 | distance between heaven and hell, between your separated self and | union with God and all your brothers and sisters. You prefer to think |
| T1:6.4 | It is your union with your Self. Union with your Self is | union with God. Thus your concentration must not stray back to old |
| T1:8.13 | separation, a state in which what is begotten is begotten through | union with God. It is from this unaltered state that you are free to |
| D:Day19.8 | Neither demonstrated intermediary functions but demonstrated direct | union with God. Each demonstrated the creative aspect of that |
| D:Day19.8 | function in different ways. But the function remained one of direct | union with God. This is quite literally the function of all in this |
| D:Day22.5 | you have known you are here to fulfill, the function of direct | union with God. |
| D:Day22.6 | of this same function produces the same results. No one who is in | union with God is in union with the known. Yet it is as if through |
| D:Day22.6 | the union that you touch when you fulfill your function of direct | union with God. How do you let it pass through you to the world? |
| D:Day22.8 | This awareness of | union with God is what is now within you awaiting your expression. |
| D:Day22.8 | God is what is now within you awaiting your expression. Awareness of | union with God exists in everything. It is there in every tree and |
| D:Day22.8 | in the blowing wind. It is time to be a channel for the awareness of | union with God that exists in every living being. |
| D:Day22.9 | ways, are words that are simply calling you to realization of your | union with God and to the new world you can create once you accept |
| D:Day22.10 | You might think of yourself as a channel through which | union with God is expressed and made real here and now. There is no |
union's | ||
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| C:10.19 | threat to the separated self, for it comes from union and reinforces | union's appeal at the expense of the appeal of separation. |
unions | ||
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| Tx:15.73 | and sacrifice are the gifts with which the ego would “bless” all | unions. And those who are united at its altar accept suffering and |
| Tx:16.62 | the world of separate bodies seeking to join each other in separate | unions and to become one by losing. When two individuals seek to |
A Course of Love (0) | ||
unique | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.58 | Darkness is lack of light, as sin is lack of love. It has no | unique properties of its own. It is an example of the “scarcity” |
| Tx:1.83 | The miracle thus has the | unique property of shortening time by rendering the space of time it |
| Tx:2.41 | is need for time. But the Atonement as a completed plan does have a | unique relationship to time. Until the Atonement is finished, its |
| Tx:14.47 | without order of difficulty can occur. The miracle, therefore, has a | unique function and is motivated by a unique Teacher, Who brings the |
| Tx:14.47 | The miracle, therefore, has a unique function and is motivated by a | unique Teacher, Who brings the laws of another world to this one. The |
A Course of Love (20) | ||
| C:7.4 | I am.” Without this piece of yourself that you have determined to be | unique, your existence would seem to serve even less purpose than it |
| C:14.16 | in it. Do you not believe that were you to perish something quite | unique would be lost to the world? You are alone and irreplaceable: |
| C:14.17 | in it? Nothing would seem to exist outside of it, and so it must be | unique. Everything that would happen within the universe would depend |
| C:20.30 | sameness is not a sentence to mediocrity or uniformity. You are a | unique expression of the selfsame love that exists in all creation. |
| C:20.30 | love that exists in all creation. Thus your expression of love is as | unique as your Self. It is in the cooperation between unique |
| C:20.30 | of love is as unique as your Self. It is in the cooperation between | unique expressions of love that creation continues and miracles |
| C:27.11 | two bodies on this earth are exactly the same, the Self you are is a | unique Self. A Self of relationship does not imply a Self that is the |
| T1:6.7 | or how you relate to past experiences, is what makes each individual | unique. A family can share many similar experiences without relating |
| T3:21.24 | and to observance of the truth. That you each will do this in ways | unique to who you are must be further addressed and seen as it |
| D:3.19 | different. These differences were spoken of within this Course as | unique expressions of the selfsame love that exists in all. |
| D:10.3 | what you do with them, how you express them in the world, is your | unique and individual accomplishment. Such it is. But when you also |
| D:11.15 | What then becomes the contribution, the | unique contribution of each elevated Self of form? The contribution |
| D:11.15 | the shared consciousness of unity that finds its expression, its | unique expression, through the elevated Self of form. Why would you |
| D:11.15 | when you can now make a contribution such as this? Is not your | unique expression of the whole enough for you? Is it not infinitely |
| D:Day5.14 | love, unity has one source and many expressions. It will be in your | unique expression of union that your Self will come to wholeness and |
| D:Day9.23 | one who has ever existed. Without realizing this, however, your | unique expression of your accomplishment will not be realized. |
| D:Day18.11 | to show your feelings, to make them visible. They are the creations | unique to you through your interaction with the Christ-consciousness |
| D:Day19.8 | the function of all in this new time. When we speak of functions | unique to each, we speak of expressions of this one ultimate |
| D:Day22.3 | or channel, availability to everyone. What each person channels is | unique and only available through their expression. The availability |
| D:Day37.18 | Certainly you “feel” like an individuated being, a | unique being. You “feel” love and you feel pain, and both feel quite |
uniquely | ||
A Course in Miracles – Original Edition (0) | ||
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| C:7.4 | a piece of yourself and say of this piece, “This is what makes me | uniquely who I am.” Without this piece of yourself that you have |
| C:32.2 | your uniqueness exists. And only there. Only in relationship are you | uniquely you. Only relationship exists. For Love is relationship. |
| T1:4.20 | joy you have thought has come to you from an interpretation that is | uniquely your own is as nothing compared to the joy that will come to |
| T1:4.20 | compared to the joy that will come to you from a response that is | uniquely you. But you must give up your penchant for interpretation |
| D:Day40.31 | the longing, the doubts that you would have, before now, called | uniquely yours? Has it not spoken to you as if it knows the secrets |
uniqueness | ||
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| C:22.23 | Even so, you will find that what you consider your individuality or | uniqueness is very much intact, but that it is different than you |
| C:29.25 | Your gifts, your talents, your | uniqueness, are your service. Can you not look at them thus? And can |
| C:32.2 | creation with all the rest that the difference you so prize as your | uniqueness exists. And only there. Only in relationship are you |
| D:7.17 | Desire is an acknowledgment of the | uniqueness of each Self, and is a demonstration of means and end |
| D:Day22.3 | universality of another is a choice and another indicator of the | uniqueness of channeling. The universal is everything. The channel is |
unison | ||
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| C:4.3 | a choice to go away from love and a choice to return were birthed in | unison. Love was thus not ever lost but shadowed over by longing |
| C:26.22 | God separate from you to have this idea of you. You were birthed in | unison with God's idea of you. |
| C:26.23 | you for the provision of your answers. Acceptance of your birth in | unison with God's idea of you is acceptance of your Self as |
| T1:1.6 | heart, your reunited mind and heart will now be called to act in | unison. That A Course of Love instructed you little in the mechanics |
| T2:4.6 | wholehearted approach that allows the body, mind and heart to act in | unison. This wholehearted approach is the condition from which unity |
| T2:4.17 | for another to begin. What is happening now is happening in | unison. As the old goes, the new arrives. There is no time-lapse in |
| T2:6.2 | and if your learning is now at the stage at which it occurs in | unison with unlearning, then the end of time as you know it is close |
| T2:6.9 | what you made. This is what is happening as you unlearn and learn in | unison. You are creating the state of unity as a new reality for your |
| T2:7.20 | meeting of needs. It is accepted that giving and receiving occur in | unison, thus further collapsing the need for time. |
| D:3.14 | simply stated once again, is that giving and receiving occur in | unison, or in union. There is no “time” in which giving and receiving |
| D:16.11 | are in accord with this truth, and thus these truths occur in | unison or in union. Becoming is movement. Movement is given and |
unite | ||
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| Tx:1.38 | Revelation unites Souls directly with God. Miracles | unite [Souls] directly with each other. Neither emanates from |
| Tx:1.48 | Miracles are the way in which minds which serve the spirit | unite with Christ for the salvation or release of all God's creations. |
| Tx:3.49 | I cannot | unite your will with God's for you, but I can erase all |
| Tx:4.33 | such a fearful state that it can only turn to other egos and try to | unite with them in a feeble attempt at identification or attack them |
| Tx:4.64 | Your mind and mine can | unite in shining your ego away and releasing the strength of God into |
| Tx:8.27 | else could it be perfectly accomplished? My mission was simply to | unite the will of the Sonship with the Will of the Father by being |
| Tx:8.31 | The will to | unite must be unequivocal, or the will itself is divided or not |
| Tx:8.38 | of His power in you, but in that lies all truth. As we | unite, we unite with Him. Glory be to the union of God and His holy |
| Tx:8.38 | of His power in you, but in that lies all truth. As we unite, we | unite with Him. Glory be to the union of God and His holy Sons! All |
| Tx:8.39 | When you | unite with me, you are uniting without the ego, because I have |
| Tx:8.39 | because I have renounced the ego in myself and therefore cannot | unite with yours. Our union is therefore the way to renounce the |
| Tx:8.110 | his words are true because of the truth which is in him. You will | unite with the truth in him, and his words will be true. As you |
| Tx:10.16 | has both Father and Son because he is both Father and Son. To | unite having and being is only to unite your will with His, for He |
| Tx:10.16 | he is both Father and Son. To unite having and being is only to | unite your will with His, for He wills you Himself. And you will |
| Tx:11.83 | for love remains irresistible. For it is the function of love to | unite all things unto itself, and to hold all things together by |
| Tx:12.18 | to Himself. In that place which you have hidden, you will only to | unite with the Father in loving remembrance of Him. You will find |
| Tx:12.40 | them from their private worlds, for as we are united, so would we | unite with them. The Father welcomes all of us in gladness, and |
| Tx:12.51 | The present offers you your brothers in the light that would | unite you with them and free you from the past. Would you, then, |
| Tx:13.8 | having learned to free yourself of Him Who knows of freedom. | Unite with me under the holy banner of His teaching, and as we grow |
| Tx:13.8 | no one left alone. And suddenly time will be over, and we will all | unite in the eternity of God the Father. The holy light you saw |
| Tx:13.21 | to Him, He cannot use them unto your release. No one who would | unite in any way with anyone for his own salvation will find it |
| Tx:14.8 | sight. We are all joined in the Atonement here, and nothing else can | unite us in this world. So will the world of separation slip away and |
| Tx:14.35 | you the gift of oneness, before which all separation vanishes. | Unite with what you are. You cannot join with anything except |
| Tx:15.54 | bring to you those who are seeking you. Yet in the holy instant, you | unite directly with God, and all your brothers join in Christ. |
| Tx:15.60 | In the holy instant, you recognize the idea of love in you and | unite this idea with the mind that thought it and could not |
| Tx:16.41 | The Holy Spirit is the bridge to Him, made from your willingness to | unite with Him and created by His joy in union with you. The journey |
| Tx:18.2 | a process in which they are perceived as different. One would | unite; the other separate. Nothing can come between what God has |
| Tx:18.59 | your mind enlarges to encompass it. It becomes part of you as you | unite with it. And both become whole as neither is perceived as |
| Tx:19.5 | make whole. [Faithlessness would destroy and separate; faith would | unite and heal.] Faithlessness would interpose illusions between |
| Tx:19.32 | a body, you will believe in sin. While you believe that bodies can | unite, you will find guilt attractive and believe that sin is |
| Tx:19.49 | upon only the truth, for there it sees itself, with which it would | unite in holy union and completion. As love must look past fear, so |
| Tx:19.69 | loving. It will accept you wholly and give you peace. Yet it can | unite only with what already is at peace in you, immortal as |
| Tx:20.26 | in separation are now made free in Paradise. And here would I | unite with you, my friends, my brothers, and my Self. Your gift unto |
| Tx:22.11 | nor was received by anything except yourself. For no two people can | unite except through Christ, Whose vision sees them one. |
| Tx:24.68 | to limits or uncertainties of any kind. Here do the means and end | unite as one, nor does this one have any end at all. All this is |
| Tx:25.10 | things within itself. And so What is within this mind and does | unite all things together must be its Teacher. Yet must It use the |
| Tx:25.39 | unchanged in content in whatever form the call is made, that you | unite with him and join with him in innocence and peace. And yet |
| Tx:26.66 | brother finds the peace in which your wishes are fulfilled. Let us | unite in bringing blessing to the world of sin and death. For what |
| Tx:28.38 | The dream is but illusion in the mind. And with the mind you would | unite, but never with the dream. It is the dream you fear and not |
| W1:89.5 | [78] Let miracles replace all grievances. By this idea do I | unite my will with the Holy Spirit's and perceive them as one. By |
| W1:92.6 | is shared that it may bring to all the miracle in which they will | unite in purpose and forgiveness and in love. |
| W1:92.9 | that the body's eyes provide for self-deception. Strength and light | unite in you, and where they meet, your Self stands ready to embrace |
| W1:104.3 | them now and know in choosing them in place of what we made we but | unite our will with what God wills and recognize the same as being |
| W1:121.12 | offer you the light you see in him and let your “enemy” and friend | unite in blessing you with what you gave. Now are you one with them |
| W1:R4.9 | joins with Him, so will He join with you who are complete as you | unite with Him and He with you. |
| W1:161.8 | is his own fear external to himself, poised to attack and howling to | unite with him again. Mistake not the intensity of rage projected |
| W1:162.6 | fail to welcome you into his heart with loving invitation, eager to | unite with one like him in holiness? You are as God created you. |
| W1:185.4 | the dream, for compromising is the goal of dreaming. Minds cannot | unite in dreams. They merely bargain. And what bargain can give them |
| W1:185.13 | of God has been requested and received by anyone. God gives but to | unite. To take away is meaningless to Him. And when it is as |
| W2:326.1 | of Your Love, where earth will disappear and separate thoughts | unite in glory as the Son of God. |
A Course of Love (9) | ||
| C:5.6 | two or more are joined together” is not an injunction for bodies to | unite. It is a statement that describes the truly real, the only |
| C:8.15 | speak of does not abide in it and nor do you. Separate bodies cannot | unite in wholeness. They were made to keep wholeness from you and to |
| C:12.9 | you know him not you cannot know your Self. This one brother can | unite you with all whom you perceive as others, for all others are |
| C:18.16 | attempt to balance two separate things, but is really an attempt to | unite what you have only perceived as separate. If the heart is the |
| C:19.24 | only light in which you can truly see. You will not truly desire to | unite your mind and heart in wholeheartedness until you see clearly. |
| C:23.9 | and not only in religious beliefs. Ideology, politics, profession | unite people. “Parties” and “associations” are formed to foster the |
| T3:21.22 | are your successes and strengths. What has separated you will also | unite you. |
| D:Day8.23 | Remember always that we work now to | unite the Self of union with the self of form. The self of form |
| D:Day11.2 | world of separation with the world of union, even while it does not | unite the world of illusion with the world of truth. Sharing in unity |
united | ||
A Course in Miracles – Original Edition (61) | ||
| Tx:4.43 | The Kingdom is perfectly | united and perfectly protected, and the ego will not prevail against |
| Tx:4.47 | barriers the ego has set up and shine into your minds. Against our | united strength, the ego cannot prevail. |
| Tx:4.102 | helpful are God's miracle workers whom I direct until we are all | united in the joy of the Kingdom. I will direct you to wherever you |
| Tx:5.53 | The ego cannot prevail against the Kingdom because it is | united, and the ego fades away and is undone in the presence of the |
| Tx:6.32 | of His Thought in His Mind. All His Thoughts are thus perfectly | united within themselves and with each other, because they were |
| Tx:6.37 | is the same. Wherever He looks He sees Himself, and because He is | united, He offers the whole Kingdom always. This is the one message |
| Tx:7.18 | means extension. Communication is perfectly direct and perfectly | united. It is totally without strain, because nothing discordant |
| Tx:8.38 | of God and His holy Sons! All glory lies in them because they are | united. The miracles we do bear witness to the Will of the Father for |
| Tx:8.39 | I received it of Him for us all. Nothing can prevail against our | united wills, because nothing can prevail against God's. Would you |
| Tx:8.65 | mind and hurt yourself. Health is therefore nothing more than | united purpose. If the body is brought under the purpose of the mind, |
| Tx:9.39 | Consider, then, that in this joint will you are all | united, and in this only. There will be disagreement on anything |
| Tx:10.15 | Will it is that it be so. God's Will is that His Son be one, and | united with Him in His Oneness. That is why healing is the beginning |
| Tx:12.40 | and we will draw them from their private worlds, for as we are | united, so would we unite with them. The Father welcomes all of us in |
| Tx:13.34 | in what He has created, for He will never cease His praise of you. | United in this praise, we stand before the gates of Heaven where we |
| Tx:13.37 | When we are all | united in Heaven, you will value nothing that you value here. For |
| Tx:14.15 | let us join him in the holy place of peace, which is for all of us, | united as one within the cause of peace. |
| Tx:14.34 | He shines not in division, but in the meeting place where God, | united with His Son, speaks to His Son through Him. Communication |
| Tx:15.54 | is not limited. In the holy instant, the Sonship gains as one. And | united in your blessing, it becomes one to you. The meaning of love |
| Tx:15.73 | gifts with which the ego would “bless” all unions. And those who are | united at its altar accept suffering and sacrifice as the price of |
| Tx:16.28 | are powerfully supplemented by the strength of Heaven and by the | united will of all who make Heaven what it is, being joined within |
| Tx:18.2 | He does not judge between them, knowing they are one. Being | united, they are one because they are the same. Substitution is |
| Tx:18.97 | before the gates of Heaven. The holy instant in which you were | united is but the messenger of love, sent from beyond forgiveness to |
| Tx:19.2 | given it, and so He heals through you. It is this joining Him in a | united purpose which makes this purpose real because you make it |
| Tx:19.8 | them. But illusions are always connected, as is truth. Each is | united, a complete thought system, but totally disconnected to each |
| Tx:19.11 | Each one appears just as he is perceived in the holy instant, | united in your purpose to be released from guilt. You saw the Christ |
| Tx:19.13 | eyes but in the sight of Him Who joined you and in Whom you are | united. Grace is not given to a body, but to a mind. And the mind |
| Tx:20.3 | We cannot be | united in crucifixion and in death. Nor can the resurrection be |
| Tx:21.67 | love by Love. And what Love plans is like Itself in this: being | united, It would have you learn what you must be. And being one |
| Tx:26.62 | God calls one will be forever one, not separate. His Kingdom is | united—thus it was created, and thus will it ever be. |
| Tx:27.28 | this is not understood. Leave then correction to the mind that is | united, functioning as one because It is not split in purpose and |
| Tx:27.77 | the world outside the body, lives a little while and dies, to be | united in the dust with other bodies dying like itself. In the brief |
| Tx:28.43 | a witness or a cause. And both are gone if someone wills to be | united with him. He has dream[ed] that he was separated from his |
| Tx:30.43 | parts in what exists within God's Mind. It is forever one, eternally | united and at peace. |
| Tx:30.58 | And no one stands outside this hope because the world has been | united in belief the purpose of the world is one which all must share |
| Tx:30.59 | wish for anything but this. And fear has dropped away because he is | united in his purpose with himself. There is a hope of happiness in |
| Tx:30.86 | goals which makes perception shift and meaning change. In one | united goal does this become impossible, for your agreement makes |
| W1:56.5 | its light remains undimmed. Beyond all my insane wishes is my will | united with the Will of my Father. God is still everywhere and in |
| W1:73.14 | Then let your will assert itself, joined with the power of God and | united with your Self. Put the rest of the practice period under |
| W1:91.13 | strong support that you will feel the strength in you. They are | united with you in this practice period in which you share a purpose |
| W1:95.3 | again direct our exercises towards reaching your One Self, which is | united with its Creator. In patience and in hope we try again today. |
| W1:95.11 | they are. They are attempts to keep you unaware you are One Self, | united with your Creator, at one with every aspect of creation, and |
| W1:95.13 | I am One Self, | united with my Creator, at one with every aspect of creation, and |
| W1:95.16 | to feel the meaning which the words convey. You are One Self, | united and secure in light and joy and peace. You are God's Son, One |
| W1:95.17 | and all that there will be. You are One Self, the holy Son of God, | united with your brothers in this Self, united with your Father in |
| W1:95.17 | Self, the holy Son of God, united with your brothers in this Self, | united with your Father in His Will. |
| W1:95.20 | of the wings of peace. Your own acknowledgment you are One Self, | united with your Father, is a call to all the world to be at one with |
| W1:95.21 | You are One Self with me, | united with our Creator in this Self. I honor you because of what I |
| W1:113.2 | [95] I am One Self, | united with my Creator. Serenity and perfect peace are mine because |
| W1:113.5 | I am One Self, | united with my Creator. |
| W1:154.11 | who wait in misery may be at last delivered. And He needs our will | united with His own, that we may be the true receivers of the gifts |
| W1:159.4 | remaining yours. It is the bond by which the giver and receiver are | united in extension here on earth as they are one in Heaven. Christ |
| W1:167.5 | Death cannot come from life. Ideas remain | united to their source. They can extend all that their source |
| W1:169.5 | to feel that it is now aware of something not itself. It has | united with its Source, and like its Source Itself, it merely is. |
| W1:183.1 | the son with him. His brothers share his name, and thus are they | united in a bond to which they turn for their identity. Your Father's |
| W1:184.15 | Father, our Name is Yours. In It we are | united with all living things and You Who are their One Creator. What |
| W1:199.3 | The ego holds the body dear because it dwells in it and lives | united with the home that it has made. It is a part of the illusion |
| W2:239.2 | in us. And we honor it because You share it with us. We are one, | united in this light, and one with You, at peace with all creation |
| W2:241.1 | free. This is the time of hope for countless millions. They will be | united now as you forgive them all. For I will be forgiven by you |
| W2:262.1 | and I of him, and we are part of You Who are our Source, eternally | united in Your Love, eternally the holy Son of God. |
| W2:266.2 | God's name and on our own, acknowledging our Self in each of us, | united in the holy Love of God. How many saviors God has given us! |
| W2:330.1 | to Spirit and extends its freedom and its joy, as is the Will of God | united with its own. The Self which God created cannot sin and |
A Course of Love (17) | ||
| C:P.36 | Jesus, | united with the Christ in you, is he who can teach you who you are |
| C:14.1 | and your sisters has been to challenge God's creation. Now your | united purpose must change to that of remembering who you are within |
| C:15.12 | you join with him and with your Father. In this choice lies one | united will for glory that knows neither specialness nor separation. |
| C:17.13 | It has been held for you by the most loving of brothers, a brother | united with your own Self. |
| C:17.17 | is but to understand this: heart and mind are not separate. A | united mind and heart is a whole heart, or wholeheartedness. You may |
| C:17.18 | functions. And now your mind and heart must work together in the | united function we have established—returning to you your identity |
| C:18.9 | this world would be like any more than you can now imagine what a | united world will be like. You did not understand, from unity's |
| C:19.4 | this unification returns you to the Christ in you and the one mind | united with God which you have never left. Creation's power then |
| C:19.12 | and heart with belief. They were then reunited with me as they were | united with the Christ. You thus must learn to see yourself as you |
| C:23.9 | Now imagine communities of faith. Around the world, people are | united in belief, and not only in religious beliefs. Ideology, |
| T1:8.6 | to your thinking? You have been reborn as god-man, as God and man | united. The resurrection is the cause and effect of the union of the |
| T1:9.5 | Now you are asked to carry new life not in the womb but in the | united mind and heart. |
| T2:10.10 | in need of is the learning that will call who you are back to your | united mind and heart. This is the knowing that already exists, the |
| T2:10.13 | real you. The Christ in you is the Self who you become when you have | united heart and mind once again in wholeheartedness. Thus the union |
| T2:13.5 | are sounded and received, the place where the true thinking of those | united in mind and heart arises. Gratitude is the recognition of the |
| T4:1.19 | they had available—in the chosen means of a chosen consciousness | united in oneness with the Holy Spirit—they passed on, indirectly, |
| D:Day35.16 | desire. Creation itself, which stands apart from particulars but | united with wholeness, has led to this time of opposites becoming one |
united mind | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:17.17 | is but to understand this: heart and mind are not separate. A | united mind and heart is a whole heart, or wholeheartedness. You may |
| T1:9.5 | Now you are asked to carry new life not in the womb but in the | united mind and heart. |
| T2:10.10 | in need of is the learning that will call who you are back to your | united mind and heart. This is the knowing that already exists, the |
unites | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.38 | Revelation | unites Souls directly with God. Miracles unite [Souls] directly with |
| Tx:2.23 | miracle worker is one who accepts my kind of denial and projection, | unites his own inherent abilities to deny and project with mine, and |
| Tx:18.59 | love that instantly replaces it extends to what has freed you and | unites with it. And while this lasts, you are not uncertain of your |
| Tx:23.45 | the fact their savage purpose is directed against themselves? No one | unites with enemies nor is at one with them in purpose. And no one |
| Tx:25.10 | that a mind so split could never be the teacher of a Oneness which | unites all things within itself. And so What is within this mind |
| Tx:27.54 | a common purpose is the same. This is the law of purpose, which | unites all those who share in it within itself. Pleasure and pain are |
| Tx:27.75 | Dream softly of your sinless brother, who | unites with you in holy innocence. And from this dream, the Lord of |
| W1:92.4 | It keeps its steady gaze upon the light that lies beyond them. It | unites with light, of which it is a part. It sees itself. It brings |
| W1:100.1 | and go their separate ways. One function shared by separate minds | unites them in one purpose, for each one is equally essential to them |
| W1:151.17 | Him Who is salvation and deliverance. As we give thanks the world | unites with us and happily accepts our holy thoughts which Heaven has |
| W1:160.9 | Him. His vision sees no strangers, but beholds His own and joyously | unites with them. They see Him as a stranger, for they do not |
| W1:184.15 | Your Name is our salvation and escape from what we made. Your Name | unites us in the Oneness which is our inheritance and peace. Amen. |
| W1:186.1 | acknowledges the Will of God is done on earth as well as Heaven. It | unites all wills on earth in Heaven's plan to save the world, |
| W1:188.3 | as it passes by. All of its gifts are given everyone, and everyone | unites in giving thanks to you who give and you who have received. |
A Course of Love (7) | ||
| C:P.15 | the exact opposite of this conflict-inducing situation. The truth | unites. It does not divide. The truth invites peace, not conflict. |
| T3:18.10 | you is shared by all. This is the relationship of the truth that | unites all things and that must now become observable. |
| T4:2.21 | the days that make up your life in time and space. Observing what is | unites you with the present in that it unites you with what is rather |
| T4:2.21 | and space. Observing what is unites you with the present in that it | unites you with what is rather than with what you perceive to be. |
| T4:6.3 | and sisters from one another and the one life-giving energy that | unites us all will but continue life as it has been but in different |
| D:Day11.2 | from the oneness in which we exist. This is the great paradox that | unites the world of form and the world of spirit, the world of |
| D:Day31.7 | Union is the realm of the One. Joining is where the realm of the One | unites with the realm of the many. In each of the many is the One— |
uniting | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.71 | nature of miracles is because the Atonement itself is one, | uniting all creations with their Creator. |
| Tx:3.48 | both the powerlessness of the body and the power of the mind. By | uniting my will with that of my Creator, I naturally remembered the |
| Tx:8.17 | Him to you. Only His teaching will release your will to God's, | uniting it with His power and glory and establishing them as yours. |
| Tx:8.38 | bear witness to the Will of the Father for His Son and to our joy in | uniting with His Will for us. |
| Tx:8.39 | When you unite with me, you are | uniting without the ego, because I have renounced the ego in myself |
| Tx:8.54 | bodies and yours solely as a means of joining their minds and | uniting them with yours and mine. This interpretation of the body |
| Tx:8.55 | only for this, you cannot use it for attack. In the service of | uniting, it becomes a beautiful lesson in communion, which has value |
| Tx:18.13 | reaches out to every broken fragment of the Sonship with healing and | uniting comfort. This is offered you in your holy relationship. |
| Tx:19.4 | your brother as a body, you have established a condition in which | uniting with him becomes impossible. Your faithlessness to him has |
| Tx:28.29 | perceived as sick by both your minds, from separate points of view. | Uniting with a brother's mind prevents the cause of sickness and |
| W1:185.14 | It is this one intent we seek today, | uniting our desires with the need of every heart, the call of every |
| W2:WIC.1 | Christ is God's Son as He created Him. He is the Self we share, | uniting us with one another and with God as well. He is the Thought |
| W2:283.2 | created part of us. And so we offer blessing to all things, | uniting lovingly with all the world, which our forgiveness has made |
A Course of Love (4) | ||
| C:19.12 | the Holy Spirit come upon them and reveal their own power to them by | uniting mind and heart with belief. They were then reunited with me |
| C:19.23 | not what is required here. Only the opposite will advance our aim of | uniting mind and heart. |
| T2:3.2 | accomplished and bids you to express it with your physicality, thus | uniting the two realms through expression. |
| T4:5.5 | energy that has created a living universe existing within you and | uniting you to all that has been created. You are the substance of |
unity | ||
A Course in Miracles – Original Edition (44) | ||
| Tx:3.38 | from this fallacy.] Only the levels of the Trinity are capable of | unity. The levels which man created by the separation cannot but |
| Tx:5.40 | the idea of separation can be given away, just as the idea of | unity can. Either way, the idea will be strengthened in the mind of |
| Tx:8.18 | Their extension is the result of their oneness, holding their | unity together by extending their joint will. This is perfect |
| Tx:11.13 | of Him how to replace your dream of separation with the fact of | unity. For the separation is only the denial of union and, |
| Tx:11.94 | in condemnation of one by another, projecting separation in place of | unity. You can condemn only yourself, and by so doing, you cannot |
| Tx:14.10 | their part in the unified curriculum of the Atonement. There is no | unity of learning goals apart from this. There is no conflict in this |
| Tx:17.63 | will seem to be successful, except that this attempt conflicts with | unity and must obscure the goal of truth. And peace will not be |
| Tx:20.38 | and let them beat as one. And in that single heart beat is the | unity of love proclaimed and given welcome. Peace to your holy |
| Tx:20.38 | Peace to your holy relationship, which has the power to hold the | unity of the Son of God together. You give to one another for |
| Tx:21.70 | him or against him; either you love him or attack him, protect his | unity or see him shattered and slain by your attack. |
| Tx:26.56 | that truth be true? What can remain unhealed and broken from a | Unity Which holds all things within Itself? There is no sin. And |
| Tx:26.66 | can save us all. There is no difference among the Sons of God. The | unity that specialness denies will save them all, for what is one can |
| Tx:27.1 | and innocence. Who can combine the wholly incompatible and make a | unity of what can never join? Walk you the gentle way, and you will |
| Tx:31.41 | He could no more depart from them than they could keep Him out. In | unity with Him do they abide, and in their Oneness both are kept |
| W1:93.11 | One Self is true; the other is not there. Try to experience the | unity of your One Self. Try to appreciate its holiness and the love |
| W1:95.1 | you. You are one within yourself and one with Him. Yours is the | unity of all creation. Your perfect unity makes change in you |
| W1:95.1 | and one with Him. Yours is the unity of all creation. Your perfect | unity makes change in you impossible. You do not accept this and you |
| W1:95.16 | to all minds, that true creation may extend the Allness and the | Unity of God. |
| W1:97.1 | accepts no split identity, nor tries to weave opposing factors into | unity. It simply states the truth. Practice this truth today as often |
| W1:99.15 | all thoughts which would oppose the truth of your completeness, | unity, and peace. You cannot lose the gifts your Father gave. You do |
| W1:110.4 | mind from His, no split between your mind and other minds, and only | unity within your own. |
| W1:125.8 | is your Word He speaks. It is the Word of freedom and of peace, of | unity of will and purpose, with no separation nor division in the |
| W1:126.6 | see in someone other than yourself. It has no power to restore your | unity with him to your awareness. It is not what God intended it to |
| W1:137.3 | In sickness does his Self appear to be dismembered and without the | unity that gives it life. But healing is accomplished as he sees the |
| W1:154.3 | joined His Son in this, and thus His Son becomes His messenger of | unity with Him. |
| W1:167.11 | with all creation, with their thoughts as well, whom He created in a | unity of life that cannot separate in death and leave the Source of |
| W1:169.1 | of the Love of God which is most like the state prevailing in the | unity of truth. It is the world's most lofty aspiration, for it leads |
| W1:169.12 | a moment into timelessness and brought a clear reflection of the | unity he felt an instant back to bless the world? How could you |
| W1:184.1 | entity, identified by its own name. By this you carve it out of | unity. By this you designate its special attributes and set it off |
| W1:184.2 | something where nothing is and see as well nothing where there is | unity—a space between all things, between all things and you. Thus |
| W1:184.2 | life in separation. By this split you think you are established as a | unity which functions with an independent will. |
| W1:184.4 | little things and looks upon them. And a lack of space, a sense of | unity or vision which sees differently become the threats which it |
| W1:184.8 | mind consents to take the name you give him as his own. And thus his | unity is twice denied, for you perceive him separate from you, and he |
| W1:184.9 | in ways the world can understand, but which you recognize is not the | unity where true communication can be found. |
| W1:195.5 | with them, for thus we split them off in our awareness from the | unity we share with them, as they must share with us. |
| W2:262.2 | this day the truth about ourselves. We would come home and rest in | unity. For there is peace, and nowhere else can peace be sought and |
| W2:268.1 | into sickly forms. Let me be willing to withdraw my wishes from its | unity and thus to let it be as You created it. For thus will I be |
| W2:WICR.4 | the Sons of God. We seem to be discrete and unaware of our eternal | unity with Him. Yet back of all our doubts, past all our fears, there |
| W2:WICR.4 | memory is in our holy minds, which know their oneness and their | unity with their Creator. Let our function be only to let this memory |
| M:12.3 | welcomed without fear. So do God's teachers need a body, for their | unity could not be recognized directly. |
| M:12.4 | there really is for it. This lesson is enough to let the thought of | unity come in, and what is one is recognized as one. The teachers of |
| M:12.6 | separate is no more real than to regard it as healthy and beautiful. | Unity alone is not a thing of dreams. And it is this God's teachers |
| M:14.3 | is meaningless to anyone here. Yet it is the final lesson in which | unity is restored. It goes against all the thinking of the world, but |
| M:28.5 | but His Will to be our own. Illusions of another will are lost, for | unity of purpose has been found. |
A Course of Love (514) | ||
| C:P.2 | You are asking to end your separated state and learn in a state of | unity. This is a basic recognition that this is the only way you |
| C:6.5 | your mind is finding increasingly difficult to deny. When you choose | unity over separation, you choose reality over illusion. You end |
| C:8.11 | and that separation cannot bring about the truth nor arise from | unity. |
| C:8.13 | Do you see now why | unity and wholeness go hand in hand? Why you cannot withhold a piece |
| C:8.13 | in hand? Why you cannot withhold a piece of yourself and realize the | unity that is your home? Were it possible to exist in unity and still |
| C:8.13 | realize the unity that is your home? Were it possible to exist in | unity and still withhold, unity would be a mockery. Who would you |
| C:8.13 | is your home? Were it possible to exist in unity and still withhold, | unity would be a mockery. Who would you withhold for? And whom would |
| C:8.13 | Who would you withhold for? And whom would you withhold from? | Unity is wholeness. All for all. |
| C:8.25 | in separation. The thought system of God sees everything in | unity. God's thought system is one of continuous creation, rebirth |
| C:9.24 | of your separated self with your real Self, the Self that rests in | unity. It is your knowledge that this must occur that leads you to |
| C:9.27 | alone” that spiritual hunger and thirst is met with the fullness of | unity. It is in realizing that you are not alone that you realize |
| C:9.27 | It is in realizing that you are not alone that you realize your | unity with me and begin to turn from fear toward love. |
| C:10.4 | of your Self, the altar to your Creator, the Self you share in | unity with Christ. Christ is the “part” of God that resides in you, |
| C:11.17 | will not leave you wanting. Love is all that will replace use with | unity. |
| C:11.18 | quite simply, because of your relationship with love. Love is the | unity you seek. In having chosen separation over unity, you but chose |
| C:11.18 | love. Love is the unity you seek. In having chosen separation over | unity, you but chose fear over love. When you let go of fear and |
| C:11.18 | you but chose fear over love. When you let go of fear and invite | unity to return, you but send out an invitation to love and say you |
| C:12.1 | term, and say this is the stuff that binds the world together in | unity, it would be easier for you to accept. If I were to say you |
| C:12.1 | this is why you have believed in your separation rather than in your | unity with all things, you would be far more likely to nod your head |
| C:12.15 | or many, there was still one mind, the mind of God's son joined in | unity with that of his Father. Many of you have been taught this |
| C:13.1 | You will never fully understand what | unity means, but you will come to feel what unity means, and this I |
| C:13.1 | fully understand what unity means, but you will come to feel what | unity means, and this I promise you. This is what we work toward in |
| C:13.1 | toward in this Course, for once you have experienced the feeling of | unity, you will need no understanding of it. This is all the |
| C:18.4 | exist separately and alone with no relationship, no connection, no | unity with the whole. This you have not done. You have not fallen |
| C:18.4 | with the whole. This you have not done. You have not fallen from | unity. You have not fallen from God. |
| C:18.8 | would teach you. Making a new choice, a choice to learn from | unity, is what this Course prepares you for. |
| C:18.9 | Learning from | unity requires an integrated mind and heart, or wholeheartedness. A |
| C:18.9 | what the idea of separation would teach you. When you resided in | unity, you could not imagine what this world would be like any more |
| C:18.9 | in a separated state. Thus, “forgetting” that you actually reside in | unity was a requirement of this condition you wished to experience. |
| C:18.11 | The experience of | unity will alter your belief system and that of others, for what you |
| C:18.11 | alter your belief system and that of others, for what you learn in | unity is shared. Because you are currently learning from separation, |
| C:18.11 | currently learning from separation, however, each must experience | unity individually before their belief system can be changed, even |
| C:18.13 | to change from that of learning in separation to that of learning in | unity, learning from what unity can teach you must be birthed as an |
| C:18.13 | in separation to that of learning in unity, learning from what | unity can teach you must be birthed as an idea. To hear or learn of |
| C:18.13 | You thus must each experience the birth of the idea of learning from | unity in order for it to come from within and leave not its source. |
| C:18.14 | its creator. All that remains now is a choice of participation. In | unity, all that you desired was participated in fully by a mind and |
| C:18.15 | heart must be our goal in order for you to create the state in which | unity can be experienced. Obviously, this is up to you. As you chose |
| C:18.15 | create a state of separation, you must choose to create a state of | unity. |
| C:18.17 | two dimensions rather than one. In addition to dedicating thought to | unity with the whole, you must dedicate yourself to unifying thought |
| C:18.19 | The transformation from a state of separation to a state of | unity is a miracle indeed, for this transformation requires |
| C:18.19 | impossible for the simple reason that you never left the state of | unity that you do not recognize. Your lack of recognition can thus be |
| C:19.10 | The separated self cannot relearn | unity except through union. Here, union is achieved in relationship. |
| C:19.16 | of being, and it can do so again. As you join with your own Self in | unity, all that in love you have created and received returns to its |
| C:19.17 | God than those who view God as a solitary figure. Still, oneness and | unity go together, the unity of creation being part of the oneness of |
| C:19.17 | God as a solitary figure. Still, oneness and unity go together, the | unity of creation being part of the oneness of God, and the oneness |
| C:19.17 | being part of the oneness of God, and the oneness of God part of the | unity of creation. A mind trained by separation can have no concept |
| C:19.18 | your separated state and it was made so. Now you need to but ask for | unity to return for it to be so. The condition or state of being from |
| C:19.19 | of life that some experience after death. In order to remember | unity you must, in a sense, travel back to it, undoing as you go all |
| C:21.7 | act anyway! You act without agreement or resolution. You act without | unity. And, just as if you were two people acting on different truths |
| C:21.7 | path of neither mind nor heart alone will take you where the path of | unity will take you, and the journey will not be the same. |
| C:21.8 | it is a situation that exists constantly and in every instance until | unity is achieved. Until unity is achieved you do not understand that |
| C:21.8 | constantly and in every instance until unity is achieved. Until | unity is achieved you do not understand that you give meaning to all |
| C:21.9 | true meaning, the truth is the truth and does not change. Only | unity, however, allows you to see the truth and to claim it as your |
| C:21.9 | truth as well as universal truth. Seeing the truth returns you to | unity and to true communication or communion with your brothers and |
| C:21.9 | Christ is an expression that has always been meant to symbolize the | unity of those who know the one truth. |
| C:22.22 | “I” is but a first step to returning you to the consciousness of | unity, a first step in going beyond meaning as definition to meaning |
| C:23.9 | “Parties” and “associations” are formed to foster the idea of | unity through shared belief. They are not necessary, as is seen by |
| C:23.11 | Belief fosters union. Union does not foster belief, because in | unity belief is no longer required. Belief fostered the union of |
| C:25.8 | moving away from subject/object relationships to the relationship of | unity, the idea of one who is devoted, and of those for whom devotion |
| C:25.10 | the basic tenets of this Course and believe you are here to realize | unity, then all action will be in harmony. If you believe you and |
| C:25.11 | continue because they are given validity. The holy relationship of | unity depends on the release of the beliefs that foster special |
| C:26.27 | of me that came from the thought of God. In doing so, I restored | unity, oneness with God. I ushered in the new way that you are now |
| C:27.8 | spans the very concept of between and provides for the connection of | unity. Thus your relationship with Christ always was and always will |
| C:27.11 | You are already accomplished as who you are. All is accomplished in | unity. In separation you merely strive for all that is yours in |
| C:27.11 | merely strive for all that is yours in relationship. Relationship is | unity, and relationship is your natural state. It is who you are. |
| C:27.12 | because you think in terms of singularity rather than in terms of | unity. This is why this Course has not concentrated on your thinking. |
| C:27.12 | that is hidden there yet waiting to be revealed. Your heart knows of | unity and knows not any desire to be alone and separate. Your heart |
| C:29.5 | for your own goal of wholeheartedness as it is for any wider goal of | unity, for they are the same goal. Wholeheartedness is unity |
| C:29.5 | wider goal of unity, for they are the same goal. Wholeheartedness is | unity regained. Your return to unity is your return to your full |
| C:29.5 | the same goal. Wholeheartedness is unity regained. Your return to | unity is your return to your full power and your ability to be of |
| C:29.6 | return to me. God has no Will apart from yours. Your return to | unity is all God seeks for you, for Himself, and for all His |
| C:29.6 | seeks for you, for Himself, and for all His children. The return to | unity was my accomplishment, and all that is meant by what I have |
| C:29.7 | My return to | unity accomplished this goal for all, for all are one in me and one |
| C:29.7 | accomplished this goal for all, for all are one in me and one in | unity. This is why you have no need to concern yourself with anything |
| C:29.8 | be one of selfish intent and individual gain, it is not. A return to | unity is a return to unity. From within the center, the core of |
| C:29.8 | and individual gain, it is not. A return to unity is a return to | unity. From within the center, the core of unity, your accomplishment |
| C:29.8 | to unity is a return to unity. From within the center, the core of | unity, your accomplishment goes out to the world, as mine once did. |
| C:29.9 | The time of tenderness is the time of your approach to | unity. The atonement that is accomplished here is the means of |
| C:29.9 | now and your light is clearing away the mist. The gateway to | unity stands before you, an arch of golden light beneath a rainbow |
| C:29.17 | than special relationship. This is the nature of existence, as | unity is the nature of existence and cannot be changed and has not |
| C:29.19 | As you once chose separation you can now choose | unity. Not knowing that unity was a choice prevented you from making |
| C:29.19 | you once chose separation you can now choose unity. Not knowing that | unity was a choice prevented you from making this choice before now. |
| C:29.24 | and the divisible. Only those reunited with God achieve the state of | unity. Only the state of unity exists. |
| C:29.24 | reunited with God achieve the state of unity. Only the state of | unity exists. |
| C:29.25 | unbroken chain of giving and receiving. Thus is this a definition of | unity as well. |
| C:30.13 | We, all of us together, are the heartbeat of the world. Without | unity we would not be. Without our Source, which is God, we would not |
| C:30.14 | The laws of | unity are God's laws and are simple indeed: giving and receiving are |
| C:31.2 | of you to fully let go of your fear of the shared thought system of | unity. |
| T1:2.22 | the relationship and the nature of the gift is to realize | unity. To realize the call for a response is to hear the call to |
| T1:3.4 | wholehearted. The wholehearted is but the heart and mind joined in | unity. |
| T1:3.12 | Such is the urgency of the time, the urgency for the return to | unity, the urgency of the need to leave fear behind. Can you not, |
| T1:3.14 | convince you will be provided. Such is the urgency of your return to | unity. If not now, then soon, you will be asked to make this final |
| T1:10.15 | and serve with all your heart. Thus are we one heart, one mind, one | unity. Thus are we one in a relationship of love and peace that is |
| T2:1.8 | that lies within that you do not yet fully recognize is that of | unity. As you have learned much of unity within the context of this |
| T2:1.8 | yet fully recognize is that of unity. As you have learned much of | unity within the context of this Course, unity, like rest, may have |
| T2:1.8 | As you have learned much of unity within the context of this Course, | unity, like rest, may have come to be viewed as a place at which you |
| T2:1.10 | Thinking without form is a harbinger of | unity. Form is a product of the separation. Thought “forms” are the |
| T2:1.10 | the separation. Thought “forms” are the product of the separation. | Unity is not a place or a thing but the realm of the one heart and |
| T2:1.12 | Thoughts joined in | unity. Thoughts joined in unity can be likened to thinking without |
| T2:1.12 | Thoughts joined in unity. Thoughts joined in | unity can be likened to thinking without thought. They can be likened |
| T2:1.13 | Ego desires cause one to think of a grand piano. Thoughts joined in | unity hear music. Ego desires cause one to think of an elaborately |
| T2:1.13 | one to think of an elaborately framed painting. Thoughts joined in | unity see beauty. You are used to thinking that if you do not have a |
| T2:1.13 | the goals associated with those tangible steps. Thoughts joined in | unity create without goals or planning, without effort or struggle. |
| T2:3.2 | within, as if “within” is a place in which something resides, is | unity and it is the place where being resides. It is the place or |
| T2:3.2 | to your world—to the human world. As I have said, in the realm of | unity where your being resides, this is already accomplished. Your |
| T2:3.2 | this is already accomplished. Your link between the realm of | unity and the realm of physicality is your heart. Your heart tells |
| T2:3.3 | Your mind exists in | unity. Your heart exists where you think you are, thus providing the |
| T2:3.5 | that will aid you in expression. Without expression, the return to | unity that has been accomplished will not be realized. |
| T2:3.8 | in the broadest sense imaginable. Christ is your identity within the | unity that is creation. |
| T2:4.6 | in unison. This wholehearted approach is the condition from which | unity is recognized. The water is not taken for granted but always |
| T2:4.9 | of two opposing sets of thoughts and feelings to the place of | unity. |
| T2:4.13 | you are and what you do. This place of no division is the place of | unity. |
| T2:4.19 | hears only one call, one voice, the language of one Source—that of | unity. |
| T2:6.2 | learning that you refer to as time is the beginning of the time of | unity. |
| T2:6.3 | This return to | unity is reliant upon the changes in your beliefs that this Course |
| T2:6.6 | in which you will be someone other than who you are in the present. | Unity exists only in the here and now of the present. There is no |
| T2:6.6 | only in the here and now of the present. There is no will be in | unity. There is only what is. Thus the limits you would place on the |
| T2:6.9 | accomplished is a condition of your recognition of the state of | unity. It is a recognition that you exist in unity outside of the |
| T2:6.9 | of the state of unity. It is a recognition that you exist in | unity outside of the pattern of time. Miracles create an |
| T2:6.9 | as you unlearn and learn in unison. You are creating the state of | unity as a new reality for your Self even though it is actually a |
| T2:6.10 | returning it to its natural realm. Thus does mind and heart join in | unity in the present, in the here and now, so that you exist—even |
| T2:7.5 | are not separate from you. The relationship is the source of your | unity. That you exist in relationship with all is a belief that you |
| T2:7.9 | There is no function for control in | unity. There is no need for it. Relationship is the only means |
| T2:7.19 | deny them. You bring them first to your Self, to the Self joined in | unity at the place of your heart. From this place you learn to |
| T2:7.20 | occur as one is a precondition for your recognition of the state of | unity. As with the recognition of your accomplishment, the acceptance |
| T2:8.6 | you carry within you, a place that is you. This is the home of | unity. |
| T2:9.2 | words and words that would be inconceivable to you in the state of | unity before you left it. Now, they are just tools, as are many other |
| T2:9.2 | are all means of releasing ego mind and inviting the one mind, or | unity into the present moment. When seen as such, all these tools, |
| T2:9.14 | There is no such thing as a static level in | unity where creation is continuous and ongoing. You should have no |
| T2:9.14 | been said, you have arrived and rest exists only in the state of | unity. |
| T2:10.1 | the exchange of giving and receiving as one occurs. This exchange IS | unity. |
| T2:10.2 | teacher has now been replaced with the belief that you only learn in | unity. |
| T2:10.3 | want you now to keep this example in mind as we explore learning in | unity. |
| T2:10.4 | You might think of | unity as you have so often thought of your brain, but rather than |
| T2:10.5 | the reverse of this is akin to what you have done by replacing | unity with singularity. You have narrowed your ability to know to an |
| T2:10.13 | the union that must proceed all the rest. You are in a state of | unity when you have achieved wholeheartedness. You are in a state in |
| T2:10.13 | all that you learn is shared, first by mind and heart, and then in | unity with your brothers and sisters. You achieve this state only by |
| T2:10.13 | of your ability to hear only one voice, the voice we all share in | unity. |
| T2:11.7 | it. Thus your true identity must be recreated from the belief in | unity that is inherent in the acceptance that you are a being who |
| T2:12.14 | Recognize now that | unity is within you and without you, in all you are and all you are |
| T2:12.14 | are in relationship with. Feel the embrace and the love that is this | unity and know that it is you and me and our Creator and all that was |
| T2:13.2 | the personal self I experience in relationship with you. Now, in | unity, we are ready to be personal again. |
| T2:13.4 | the end of the time of separation and the beginning of the time of | unity taking place around you, practice the beliefs that have been |
| T2:13.4 | that have been put forth in this Treatise. Know that, in the time of | unity, the truth will be shared by all. |
| T2:13.5 | me in calling all of our brothers and sisters to their return to | unity. We call to one another in gratitude. This is the attitude of |
| T3:1.7 | The ego's thought system has been replaced by the thought system of | unity and you are left, perhaps, feeling unsure of the part you are |
| T3:2.4 | this system. Now, along with the beliefs put forth in “A Treatise on | Unity,” you are asked to accept a new belief regarding the choice we |
| T3:2.6 | as well. This is what is meant by oneness. This is what is meant by | unity. |
| T3:7.1 | seen by now, we have moved from talking of beliefs in “A Treatise on | Unity,” to speaking here of ideas. God's thought of you is an idea of |
| T3:9.3 | Ideas of love, or the truth, are joined in | unity and exist in relationship. All of the ideas within the house of |
| T3:10.12 | or doubt, no contrast and no division. It is the thought system of | unity. It is your true thought system and will be easily remembered |
| T3:10.15 | these back to the common language of the mind and heart joined in | unity. You will desire more than anything for everyone you encounter |
| T3:11.2 | has become something larger, an all-encompassing recognition of the | unity of all things with which the Self coexists in truth and peace |
| T3:15.10 | has been accomplished by the joining of the mind and heart in | unity. The holy relationship is with the Self, the Self that abides |
| T3:15.10 | The holy relationship is with the Self, the Self that abides in | unity with all within the House of Truth. This relationship makes the |
| T3:15.14 | the beliefs that you adopted with the assistance of “A Treatise on | Unity:” |
| T3:16.6 | these temptations relate to the beliefs set forth in “A Treatise on | Unity.” |
| T3:16.15 | you is the idea of the holy relationship in which all exist in | unity and within the protection of love's embrace. If you but live by |
| T3:17.2 | and the judgment that sprang from it. The self “fell” from | unity through this judgment of what it observed as being other than |
| T3:17.2 | nature of humankind but it is closer every day to understanding the | unity and interconnectedness of all things. |
| T3:18.7 | A mind and heart joined in | unity observes the truth where once a mind and heart separated by |
| T3:19.7 | have less desire for physical joining as you become more aware of | unity, some may have more desire for physical joining as an |
| T3:19.9 | is not split by varying goals and desires. It is a thought system of | unity. It is a thought system of one thought, one goal. That goal is |
| T3:20.3 | not let your thoughts stray to benefiting and affecting others. In | unity, all others are one with you and thus what you strive for in |
| T3:20.14 | only from within the Peace of God that your wholeheartedness and our | unity is accomplished. |
| T3:20.15 | a willingness to set illusion aside and to begin the journey home to | unity. You can only call to them from unity if you are already there! |
| T3:20.15 | to begin the journey home to unity. You can only call to them from | unity if you are already there! |
| T3:21.17 | personal self. As your true identity is that of a Self who exists in | unity and the identity of your personal self is that of a self who |
| T3:21.17 | your belief system has changed and you believe that you exist in | unity, all the things we have enumerated above will act to challenge |
| T3:21.17 | nationalities and a sex that divides you from those “opposite” you, | unity will seem like a belief only. |
| T3:21.23 | It is not being said that anyone should, or will, remain blind to the | unity that exists beyond all barriers of seeming differences such as |
| T4:1.11 | two choices, the choices between truth and illusion, fear and love, | unity and separation, now and later. What you must understand is that |
| T4:1.22 | as the proof of love's existence and of your existence in a state of | unity rather than a state of separation. This yearning called you to |
| T4:2.1 | of such as what was and will be can peacefully coexist with the | unity that is here and now in truth. |
| T4:2.10 | of separation is an idea that is not consistent with the idea of | unity. If you proceed into this new time thinking that this new time |
| T4:2.17 | rather than separating you from them. There is no power without this | unity. You cannot see “others” as other than who they are and know |
| T4:2.18 | shared vision, this observation of what is, can you begin to produce | unity and relationship through unity and relationship. |
| T4:2.18 | of what is, can you begin to produce unity and relationship through | unity and relationship. |
| T4:2.22 | is, is a natural effect of the cause of a heart and mind joined in | unity. This first joining in unity, the joining of heart and mind, |
| T4:2.22 | the cause of a heart and mind joined in unity. This first joining in | unity, the joining of heart and mind, joins the physical and the |
| T4:2.22 | you can be more and more steadily aware. It is a new relationship. | Unity always existed. Oneness always existed. God always existed. But |
| T4:2.22 | separated yourself from direct awareness of your relationship with | unity, with oneness, and with God, just as you separated yourself |
| T4:2.22 | of creation. You have believed in God and perhaps in some concept of | unity or oneness, but you have also denied even the possibility of |
| T4:2.22 | possibility that your life is a direct experience of the pattern of | unity or oneness that is creation. |
| T4:2.26 | perceived its own creations, rather than the creations birthed in | unity. |
| T4:2.30 | extent of this change. Realize now that you have come to recognize | unity. You do not any longer see each person and event as separate, |
| T4:2.33 | only from a shared vision of what is can you begin to produce | unity and relationship through unity and relationship. This is your |
| T4:2.33 | of what is can you begin to produce unity and relationship through | unity and relationship. This is your purpose now, and this the |
| T4:3.2 | cannot be elevated. Vision has to do with the divine pattern, the | unity that binds all living things. Observation is the means of |
| T4:3.13 | even of form, once returned to its natural state of love, is one of | unity and everlasting life. |
| T4:4.14 | was no choice but to end the separated state in order to return to | unity through death. Once the return to unity has occurred in form, |
| T4:4.14 | state in order to return to unity through death. Once the return to | unity has occurred in form, the decision to continue in form or to |
| T4:4.15 | that matter can become divine and thus eternal. If you can abide in | unity while in human form, you will have no cause, save your own |
| T4:4.15 | no cause, save your own choice, to leave human form. To abide in | unity is to abide in your natural state, a state of life-everlasting. |
| T4:4.16 | heart been freed to exist in the new reality that is the state of | unity and relationship. |
| T4:5.2 | So that you can express yourself within the relationship of | unity that is the whole of the choir and the orchestra. So that you |
| T4:6.3 | life as it has been but in different form. The realization of | unity is the binding realization that will return all, as one body, |
| T4:6.4 | is the power of the devotion of the observant. A shared vision of | unity and a return of all to the state natural to all is what I ask |
| T4:6.5 | It is a vision of the perfection of creation. It is a vision of | unity and relationship in harmony. It excludes no one and no one's |
| T4:6.8 | the inheritance you accept in this fullness of time. In this time of | unity, dedicate all thought to unity. Accept no separation. Accept |
| T4:6.8 | fullness of time. In this time of unity, dedicate all thought to | unity. Accept no separation. Accept all choices. Thus are all chosen |
| T4:7.3 | and your brothers and sisters in this time. The understanding of the | unity that creates and sustains all living things will now be as |
| T4:7.3 | within their grasp. Many will be surprised by experiences of | unity and know not what to make of them. Those who attempt to figure |
| T4:7.4 | effort of their bodies, but the freedom of a consciousness joined in | unity, a consciousness able to envision, imagine and desire without |
| T4:7.5 | your natural state returns to you through a heart and mind joined in | unity, your body too will exist or abide within this natural state. |
| T4:7.7 | lessons you would learn in order to return you to your Self and the | unity of Christ-consciousness. The same is true of all conditions of |
| T4:8.2 | was your choice as well as God's choice. It was one choice made in | unity. It was the choice of all for life everlasting and life |
| T4:9.3 | learned works are the precursors that have shown the way to creating | unity and relationship through unity and relationship. |
| T4:9.3 | that have shown the way to creating unity and relationship through | unity and relationship. |
| T4:10.7 | learning and producing things and perceived meaning, to producing | unity and relationship through unity and relationship. |
| T4:10.7 | and perceived meaning, to producing unity and relationship through | unity and relationship. |
| T4:10.9 | cause and effect the same. Thus this accomplished learning produced | unity and relationship through unity and relationship with the Self. |
| T4:10.9 | this accomplished learning produced unity and relationship through | unity and relationship with the Self. |
| T4:10.10 | accomplishment of your learning about your Self was the return of | unity and relationship to your mind and heart. This returned to you |
| T4:10.10 | to your recognition of the state of union. From this recognition of | unity and relationship the production of unity and relationship and |
| T4:10.10 | From this recognition of unity and relationship the production of | unity and relationship and true meaning will be revealed. |
| T4:10.12 | of being of those who have moved beyond learning to creating through | unity and relationship. |
| T4:10.14 | and move on from this starting point to creating who you are anew in | unity and relationship. You can learn from the past but not from the |
| T4:11.3 | as your own teacher, I now willingly resign as your teacher. In | unity there is no need for teachers or for learners. There is need |
| T4:11.3 | of Christ-consciousness in which we exist together as creators in | unity and relationship. |
| T4:11.5 | brothers and sisters in Christ, the sharing of fellow creators in | unity and relationship. This is the beginning of our co-creation. Do |
| T4:12.4 | them individually and collectively, and as you join with them in | unity, you will realize that it also addresses you individually and |
| T4:12.5 | revelations there. The second is the beginning of sharing in | unity, a change that your heart will gladly accept but that your |
| T4:12.8 | of the non-intermediary nature of this dialogue is that it exists in | unity. It is given and received in unity. Intermediary steps were |
| T4:12.8 | dialogue is that it exists in unity. It is given and received in | unity. Intermediary steps were needed only for the separate state. |
| T4:12.10 | of learning in separation and replace it with the idea of sharing in | unity. Learning is a condition of the separated self, which is why it |
| T4:12.10 | which is why it is no longer needed. You will not fully realize | unity while you continue to hang on to this condition of the |
| T4:12.18 | forward to than the chance to create the new through sharing in | unity and relationship with your brothers and sisters in Christ? |
| T4:12.19 | setbacks and choose the conditions of learning instead of sharing in | unity in order to realize some bit of knowledge that you feel is |
| T4:12.21 | Your “centeredness” must now be focused on sharing in | unity and relationship, and thus creating anew in unity and |
| T4:12.21 | on sharing in unity and relationship, and thus creating anew in | unity and relationship. Along with the creation of a new language, |
| T4:12.21 | patterns were created by the one mind and heart that you share in | unity with God. The new patterns of sharing in unity and relationship |
| T4:12.21 | that you share in unity with God. The new patterns of sharing in | unity and relationship and thus creating unity and relationship are |
| T4:12.21 | new patterns of sharing in unity and relationship and thus creating | unity and relationship are only now being created by the one mind and |
| T4:12.21 | only now being created by the one mind and heart that you share in | unity with God. You will be the co-creator of the new pattern of |
| T4:12.21 | co-creator of the new pattern of consciousness that is sharing in | unity and relationship, as you were once the co-creator of the |
| T4:12.23 | to the separated self. Christ-consciousness is the consciousness of | unity for unity is what is. |
| T4:12.23 | self. Christ-consciousness is the consciousness of unity for | unity is what is. |
| T4:12.24 | The pattern of a shared consciousness is one of sharing in | unity and relationship. There is no pattern within it for learning |
| T4:12.25 | an individual. The purpose of individual learning was the return of | unity! Pause a moment here, and celebrate this feat of the personal |
| T4:12.25 | attention to the new. Attend to the dawning of the consciousness of | unity. Realize that it is a truly new state, a state that cannot be |
| T4:12.25 | a state the awareness of which can only be revealed to you through | unity and relationship. |
| T4:12.27 | It is the way in which you will come to remember and share in | unity that concerns you now and what we are speaking of when we talk |
| T4:12.28 | Thus the new pattern is one of creation in relationship and | unity rather than learning. What this means will be revealed to you |
| T4:12.28 | within Christ-consciousness because you abide in a consciousness of | unity through your choice. |
| T4:12.29 | because you cannot not share. You do not have to continually choose | unity, because you have already chosen unity and abide there. You do, |
| T4:12.29 | have to continually choose unity, because you have already chosen | unity and abide there. You do, however, have to refrain from choosing |
| T4:12.30 | its sustainability, are what must be created through our sharing in | unity and be communicated through our continuing dialogues with one |
| T4:12.31 | This is a prelude to but one form of these dialogues. Sharing in | unity is automatic. It is the nature of Christ-consciousness. Once |
| T4:12.34 | Creator. Creation is a dialogue. Creation—which is God and us in | unity—will respond to our responses. Will respond to what we |
| T4:12.35 | one heart. Because it is the new future of a new form joined in | unity and relationship, the only guarantees that are known to us is |
| D:1.2 | the sameness of the Son of God. In going forth with the vision of | unity you become as I was during life. You “receive” and you “give” |
| D:1.13 | your form. You are in grace and union with the Source and Cause of | unity. Be no longer causeless. You and your Source are one. |
| D:1.14 | self who was separate and alone. I am my Christ Self. I dwell in | unity. My identity is certain. This is the truth. I am not less than |
| D:1.15 | These Dialogues are for everyone because we exist in | unity with everyone. No one will be forced to join our conversation. |
| D:1.15 | ready to hear will listen. Remember that you cannot be taught what | unity would freely give. The goal is no longer learning. The goal is |
| D:1.17 | been told, learning was the means of the separated self's return to | unity. These lessons have been given. They can be reviewed and |
| D:1.20 | thinking with the mindset of separation rather than the mindset of | unity. What I say to you here, I say to you. It matters not that I |
| D:1.21 | begin with prayer to remind you of what you have learned in | unity, a learning that has been different from all learning you but |
| D:1.21 | achieved an incredible feat by allowing and accepting the state of | unity even though you could not learn how to do so. This has been the |
| D:1.22 | You who have joined mind and heart in | unity have returned to a natural state of knowing in which learning |
| D:1.26 | accept this, you will see that it is true. Like the acceptance of | unity that could not be taught, but was the condition for learning, |
| D:1.27 | Thus we work now toward acceptance of what you have learned in | unity. We work towards your acceptance of sanity and your rejection |
| D:1.27 | sanity and your rejection of insanity. We work together in love and | unity for what can only be received in the love and unity in which we |
| D:1.27 | in love and unity for what can only be received in the love and | unity in which we truly exist together, as one body, one Christ, one |
| D:2.4 | The pattern of learning was a pattern of divine design, created in | unity and cooperation to enable the return to unity. This pattern has |
| D:2.4 | design, created in unity and cooperation to enable the return to | unity. This pattern has achieved its desired end and so is no longer |
| D:2.22 | where the real world and all your brothers and sisters exist in the | unity of Christ-consciousness. Change within effects change without, |
| D:2.22 | you find the knowing of Christ-consciousness, the consciousness of | unity. Within is where you find the power of creation, the power to |
| D:3.5 | you when you joined mind and heart and returned to the oneness and | unity of Christ-consciousness. Sustaining Christ-consciousness will |
| D:3.8 | A Course of Love and taught quite thoroughly in “A Treatise on | Unity and Its Recognition”. Let's talk of this now as an idea, rather |
| D:3.12 | Giving and receiving are thus one within the shared consciousness of | unity, which is the same as saying giving and receiving are one in |
| D:4.2 | stood separate and alone, you are now called to see no more. In | unity you are whole and inseparable, one living organism now raised |
| D:4.2 | now raised above the level of the organism as you become aware of | unity of form. |
| D:4.14 | pattern, enhance it with the external pattern, and by seeing the | unity and cooperation of all, understand and live according to the |
| D:6.26 | the elevated Self of form is now able to join with the Self in the | unity of shared consciousness. You are whole once again and your form |
| D:6.27 | its natural state, the state of Christ-consciousness, sharing in | unity, the All of Everything. So these two states, the state of form |
| D:6.27 | Everything. So these two states, the state of form and the state of | unity, are both in existence right now. In the state of unity, your |
| D:6.27 | the state of unity, are both in existence right now. In the state of | unity, your true Self is fully aware of the elevated Self of form and |
| D:6.27 | that only occur in “time” although they are already accomplished in | unity. This is why we have spoken of miracles and of the collapse of |
| D:6.27 | the art of thought, or the continual act of prayer that sustains the | unity of Christ-consciousness. |
| D:6.28 | being to a being that can accept the shared consciousness of | unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the shared consciousness of | unity you couldn't know what the experience of form would be like |
| D:7.1 | be like without entering into it, you cannot know the experience of | unity without entering into it. To “enter” into the experience of |
| D:7.1 | you are aware of the self of form. To “enter” into the experience of | unity is something more difficult to imagine, and something for which |
| D:7.2 | You were told within this Course that what you learn in | unity is shared. This language was used because you were still, at |
| D:7.2 | the new and restate what was said earlier as “What you discover in | unity is shared.” Learning does not occur in unity, but discovery is |
| D:7.2 | “What you discover in unity is shared.” Learning does not occur in | unity, but discovery is an ongoing aspect of creation and thus of the |
| D:7.3 | within this Course that because you were learning in separation, | unity had to be experienced individually before learning could be |
| D:7.3 | time. This integration of levels is the integration of form and | unity. When Christ-consciousness is sustained, time will collapse and |
| D:7.5 | makes you fully aware of the embrace and the consciousness of | unity and places you outside of time. In this state, no duality |
| D:7.6 | is the expression of the self in form. “Right” action comes from the | unity in which doing and being are one, or in other words from the |
| D:7.18 | forms as they exist in time. Time is not an aspect of eternity or of | unity. Time is thus what has separated the self that exists in form |
| D:7.20 | your new awareness you are now linked, through the consciousness of | unity, with the entire field of creation, rather than only with the |
| D:7.27 | around you is the circle of shared consciousness, the circle of | unity. In truth, this circle is everything, the All of All, the |
| D:7.29 | of conscious awareness is shared with the larger consciousness of | unity, just as the territory of your body is shared with those who |
| D:7.29 | of conscious awareness exists within the larger consciousness of | unity, just as the territory of your body exists within the larger |
| D:8.7 | idea that you have an already existing awareness of the Source of | unity beyond the body will increase your comfort level, and will help |
| D:8.8 | information. Much of this was taught in “A Treatise on the Nature of | Unity and Its Recognition”. Between the Course and the Treatises, all |
| D:8.11 | Step outside of the dot of the separated self and into the circle of | unity where all you desire is already accomplished in the fullness |
| D:9.9 | is true of the beliefs set forth in “A Treatise on the Nature of | Unity and Its Recognition”. What was taught in order to aid your |
| D:10.1 | outside of the boundary of the personal self in the wider circle of | unity is timeless. What comes to you in the form of natural abilities |
| D:10.3 | express the Self, because joyous expression expresses the Self of | unity rather than the self of separation, the Self of elevated form |
| D:10.4 | be thinking, here, that while these givens come from the realm of | unity, your expression of these givens, since that expression exists |
| D:10.4 | that the bringing forth of the accomplishment that already exists in | unity is your new work, the work of the Self of union, the work that |
| D:10.5 | Working with what is in | unity is not work but relationship. You are called to realize your |
| D:10.5 | You are called to realize your relationship with what is given from | unity. It is in that relationship, the relationship between what is |
| D:10.6 | Self of form is thus timeless, for it draws from the realm of | unity and returns to the realm of unity. This is an expression of the |
| D:10.6 | for it draws from the realm of unity and returns to the realm of | unity. This is an expression of the Biblical injunction to “Go forth |
| D:11.3 | is not an accurate description of what I do, or of what occurs in | unity. I am and I extend what I am. This dialogue is that extension. |
| D:11.4 | you receive from the well of spirit. True giving and receiving is of | unity. True giving and receiving is not of the separated thought of |
| D:11.4 | to go on to creation of the new. You create the new from, and in, | unity. |
| D:11.8 | and received, you will see that you can fully accept the way of | unity. |
| D:11.13 | the well of spirit. We, together, are the shared consciousness of | unity. In our union we bear the sameness of the Son of God. In going |
| D:11.13 | the sameness of the Son of God. In going forth with the vision of | unity you become as I was during life. You do not think your way |
| D:11.14 | body but draws its sustenance from the larger circle, the circle of | unity. |
| D:11.15 | from the well of spirit, from the shared consciousness of | unity that finds its expression, its unique expression, through the |
| D:11.16 | expression to what is in everyone's hearts, to what is shared in | unity, to what is the truth of who we all are rather than the truth |
| D:11.18 | Turn now not to your thoughts, but to the mind and heart joined in | unity. In unity! Unity is where the heart and mind are joined. Unity |
| D:11.18 | not to your thoughts, but to the mind and heart joined in unity. In | unity! Unity is where the heart and mind are joined. Unity is the |
| D:11.18 | your thoughts, but to the mind and heart joined in unity. In unity! | Unity is where the heart and mind are joined. Unity is the place from |
| D:11.18 | in unity. In unity! Unity is where the heart and mind are joined. | Unity is the place from which the expression, the right-minded action |
| D:11.18 | the right-minded action of the elevated Self of form, arises. | Unity is the Source of these words. So is it said. So is it the truth. |
| D:12.4 | words enter through your heart. As your mind and heart joined in | unity and became capable of hearing the same language, you truly |
| D:12.4 | of hearing the same language, you truly began to enter the place of | unity, to take the step outside of the dot of the body. |
| D:12.5 | might also say that your body has felt no “step” into the realm of | unity, and you may rightly wonder now, if you can take such a step |
| D:12.6 | minimal, and this I cannot allow. The urgent need for your return to | unity has been mentioned before, and I remind you of this urgency |
| D:12.9 | We have already established that the thoughts that arise from | unity are not the same as the thoughts that arise from the thought |
| D:12.9 | is much closer to the idea of wholeheartedness, or sharing in | unity—the state of which we speak. Realize also that you do not |
| D:12.11 | true thoughts that come to you from your Self, the Self joined in | unity. These are thoughts you did not “think,” just as the first |
| D:12.12 | the idea that, released of old patterns, the self will join with | unity more and more frequently, until finally you will sustain Christ |
| D:12.13 | really thought but the way of coming to know of the Self joined in | unity, enters you through the place of mind and heart joined in |
| D:12.13 | mind and heart is the idea of entry, and the idea that what comes of | unity does not need access through your body's eyes or ears or any of |
| D:12.13 | from moments of interaction with, if not awareness of, the state of | unity. |
| D:12.14 | to a more clear idea of what the “thoughts” that come to you from | unity may be like, you will undoubtedly realize this: You have had |
| D:12.19 | The thoughts that come to you from | unity can thus be seen as both your own thoughts and thoughts that |
| D:12.19 | the whole of wholeness, the one of oneness, include you. We are, in | unity, one body. We are, in Christ consciousness, one Christ. We are, |
| D:13.2 | in this new way of discovery will be coming to you from the state of | unity, from a state you share with all at the level of Christ |
| D:13.3 | you will be coming to know, will be coming to you from the state of | unity, which is a shared state. Although what you will be coming to |
| D:13.4 | instant through the new means available to you within the state of | unity will still seem, at times, to need to be learned anew in daily |
| D:13.4 | with what was received in a “ray of light” from within the state of | unity. |
| D:13.5 | What comes of | unity is in union and thus is whole. Therefore the knowing that will |
| D:13.6 | you will constantly abide in awareness of the relationship of | unity. But until this state is achieved, you will move in and out of |
| D:13.6 | will move in and out of states of awareness of the relationship of | unity. |
| D:13.8 | now. Join with others who are coming to know through the state of | unity, and the evidence to the contrary will be overwhelming. You |
| D:13.8 | alone and separate, and that even the coming to know of the state of | unity is a shared coming to know, a coming to know in relationship. |
| D:13.9 | who knows that you also do not come to the knowing of the state of | unity alone. Why then would you think that you could come to full |
| D:13.10 | Sharing in relationship is what the state of | unity is all about. It is what it is. |
| D:13.11 | you may feel unable to share or express all that comes to you from | unity, and while you may feel unable to share or express the |
| D:14.1 | your accomplishment and these beginning steps into the real state of | unity. Discovery is also consistent with the way most of you have |
| D:14.3 | not from anything in the physical world or anything in the state of | unity. This is why the key to unlocking the secrets of all you might |
| D:14.7 | separation can now be heard and seen and felt in your experiences of | unity. |
| D:14.9 | the harmony and cooperation that naturally extend from the state of | unity in which all exist along with you, was advanced by the idea of |
| D:14.13 | these ideas can be likened to the ideas put forth in “A Treatise on | Unity and Its Recognition” when it was said that “a treasure that you |
| D:14.13 | that is the miracle, or miracle-readiness, the thought that comes of | unity and that extends and expresses itself through your form, thus |
| D:14.14 | Thus, what is discovered is discovered in the state of | unity. It is discovered by means of your awareness of your access to |
| D:14.14 | discovered by means of your awareness of your access to the state of | unity, as well as by what you discover there, and only becomes |
| D:14.14 | beauty, kind interactions, or miracles. What is real in the state of | unity is what is real, yet you have known this reality not, even |
| D:15.3 | Movement is energy, the life force of creation and of being, both in | unity and in time. By being you are in movement. By being you are an |
| D:15.6 | This is not the way of creation, which is why these principles of | unity must be seen as the undivided wholeness of the principle of |
| D:15.6 | of unity must be seen as the undivided wholeness of the principle of | unity before creation of the new can begin. |
| D:15.11 | It is temporal rather than eternal. Alongside it, in the state of | unity, rests all that is eternal, all that is real. What is real is |
| D:15.16 | your thinking mind will no longer be necessary as your access to | unity, or Christ-consciousness, is maintained and sustained. Let us |
| D:15.18 | is what you give in order to receive the maximum connection to | unity that is possible in this time. You realize that some breaks in |
| D:15.19 | so we begin with the idea of maintenance of your relationship with | unity. You have experienced unity now and you wish it to continue to |
| D:15.19 | of maintenance of your relationship with unity. You have experienced | unity now and you wish it to continue to serve you. You thus must |
| D:15.20 | our goal, however. To sustain is to keep in existence. To recognize | unity as sustenance is to recognize it as that which sustains life. |
| D:15.20 | is to recognize it as that which sustains life. Sustaining | unity or Christ-consciousness is being done with the need to maintain |
| D:15.21 | allow your acceptance and discovery of all that is available within | unity, or Christ-consciousness, will no longer be needed. This will |
| D:16.2 | to join with the accomplishment and wholeness that already exist in | unity. Creation occurs in each of us, seemingly one at a time. |
| D:16.7 | and rests in eternal completion and wholeness. Love is the state of | unity, the only relationship through which the Self and God become |
| D:16.13 | in between your awareness of and access to Christ-consciousness or | unity, and your sustainability of Christ-consciousness or unity, in |
| D:16.13 | or unity, and your sustainability of Christ-consciousness or | unity, in form. In your time of directly experiencing the movement, |
| D:16.13 | time of directly experiencing the movement, being, and expression of | unity, you are being who you are. At other times, you are becoming |
| D:16.14 | time of directly experiencing the movement, being, and expression of | unity, you are whole and complete, you feel no lack, no uncertainty, |
| D:16.15 | are not directly experiencing the movement, being, and expression of | unity, you realize the state of becoming. To realize the state of |
| D:16.21 | Christ-consciousness, the replacement of learning with sharing in | unity and relationship. |
| D:Day1.6 | between the thought system of the ego and the thought system of | unity. This choice was made, and thus you have arrived here and left |
| D:Day2.1 | come into full acceptance of the human self as well as the Self of | unity. It is time for the final merging of the two into one Self, the |
| D:Day3.39 | You felt this through the responsiveness of the relationship that is | unity. You perhaps desired an answer that “came to you” through no |
| D:Day3.40 | You have accepted now, because of whatever experiences of | unity you have had, that the knowing of unity is available to you. |
| D:Day3.40 | of whatever experiences of unity you have had, that the knowing of | unity is available to you. You may not have given great consideration |
| D:Day3.40 | as wholeheartedness is comprised of the mind and heart joined in | unity. It would be more true to think of this joining as creating a |
| D:Day3.40 | point here is your “concept” or idea about what you have gained from | unity thus far being that which can be gained through the mind. As |
| D:Day3.41 | to open to you here is the idea of a responsive relationship with | unity that does not exist only within the mind of the wholehearted. |
| D:Day3.42 | world, through which your wants find provision. It is the world of | unity, the true reality, through which your desires are responded to. |
| D:Day3.42 | your desires are responded to. This does not mean that the place of | unity is a place that does not interact with the place of form. It is |
| D:Day3.43 | entry point, the only channel through which all that is available in | unity can flow. |
| D:Day3.44 | Abundance is the natural state of | unity and thus your natural state, just as certainty rather than |
| D:Day3.44 | being asked to do here, is to open the self of form to the place of | unity, thus allowing this divine flow of union into the elevated Self |
| D:Day3.59 | accept the reality of lack. You cannot accept that in the reality of | unity all things come to you without effort or striving except money. |
| D:Day3.61 | is a way of being in relationship with all that flows from | unity. This you cannot learn but you can practice. Thus your practice |
| D:Day4.6 | about breathing. You might begin to think of all the “givens” of | unity as those things that require no thinking. |
| D:Day4.13 | You have been told that in | unity a “place” exists that is your natural state, a state free from |
| D:Day4.27 | the basic truth of who you are—that you are a being who exists in | unity rather than in separation—is thus the first step to the |
| D:Day4.30 | key to your discovery of all that exists within you in the state of | unity, is an end to thinking as you know it. |
| D:Day4.31 | your hands over your eyes. You “cover over” the portal of access to | unity with a film of illusion. You hide the gate in mist. Remember |
| D:Day4.35 | that lies beyond time and space, to all that exists in the place of | unity. |
| D:Day4.40 | and cities below? Or to turn and look up to the portal of access to | unity? Do you turn and look back at form and matter? Or do you turn |
| D:Day4.47 | of a new world in the only way that it can come about—through | unity. |
| D:Day4.49 | have made your choice and have full realization of your access to | unity. You will be able, of course, to continue on without making |
| D:Day4.53 | As we move into full access and awareness of | unity, love is all that is required. Acceptance has been the means |
| D:Day4.54 | remain with you as the way opens for you to fully know the Self of | unity. You are about to achieve your first glimpse of wholeness, of |
| D:Day5.1 | crucial as long as you maintain rather than sustain the state of | unity. This point of access will thus now be discussed, both as an |
| D:Day5.2 | to combat this feeling. For those of you who have felt the state of | unity through experiences of the heart, there is again, no need to |
| D:Day5.3 | “thoughts you did not think” are among your first experiences of | unity. Thus, just as when you might look up when trying to remember |
| D:Day5.6 | important to remember now as you begin to work with your access to | unity. |
| D:Day5.7 | Unity and Love—as we have within this work shown them to be—are | |
| D:Day5.9 | it will be helpful to have identified this chosen access point for | unity even while remembering it is not of the body alone. |
| D:Day5.10 | to be done, and this will be done as you come to know what | unity is, and so more fully come to know your Self and love. |
| D:Day5.11 | There would seem to be one major difference between | unity and love and that difference would seem to be love's ability to |
| D:Day5.12 | Access to | unity will seem, at first, a quite individual accomplishment, |
| D:Day5.12 | give others what you have and feel unable to do so. Yet, like love, | unity is known through its effects. All the benefits of union can be |
| D:Day5.14 | Like love, | unity has one source and many expressions. It will be in your unique |
| D:Day5.16 | access point as being the hands and express what is gained through | unity by a laying on of hands. Similarly, you might say healing is |
| D:Day5.18 | you want to know the specifics of how this thing called access to | unity will work, you are also impatient with specifics. You want |
| D:Day5.21 | illustrate, but as a point of entry and pass-through. What comes of | unity enters you and passes through you to the world. This is the |
| D:Day5.21 | through you to the world. This is the relationship you have with | unity while in form—a relationship of intersection and pass-through. |
| D:Day5.24 | must remain as what it is—untaught and unlearned. Each gain from | unity will only, in this way, be seen as the new givens come to |
| D:Day5.25 | Remember this as well as you focus on your access to | unity. Focus does not mean thinking. Focus does not mean learning. |
| D:Day5.26 | with the air you breathe and in continual relationship with | unity. It is a constant exchange. When you are fully aware of this is |
| D:Day6.1 | in between your awareness of and access to Christ-consciousness, or | unity, and your sustainability of Christ-consciousness, or unity, in |
| D:Day6.1 | or unity, and your sustainability of Christ-consciousness, or | unity, in form. As was said earlier: To realize the state of becoming |
| D:Day6.4 | coming together. We have further spoken of your point of access to | unity as one of convergence, intersection, and pass-through. Can you |
| D:Day7.3 | You are no longer denying your Self. You are no longer denying | unity. You have replaced fear with love. Love is life giving and life |
| D:Day7.15 | Access to | unity is a phrase that will only be used in this in-between time. You |
| D:Day7.15 | only be used in this in-between time. You have always existed in | unity and once this is fully realized you will no more need access to |
| D:Day7.15 | and once this is fully realized you will no more need access to | unity than you need access to breathing. Unity will be your natural |
| D:Day7.15 | will no more need access to unity than you need access to breathing. | Unity will be your natural state. |
| D:Day8.17 | to full acceptance of who you are and be able to allow the Self of | unity to merge with the self of form, thus elevating the self of |
| D:Day8.24 | rather than separating you from them. There is no power without this | unity. You cannot see ‘others’ as other than who they are and know |
| D:Day8.26 | and whatever peace you are feeling will not last. Whatever access to | unity you have experienced will not last because you will not be |
| D:Day8.27 | I have called this time both the time of | unity and the time of acceptance because you cannot only focus on |
| D:Day8.27 | of unity and the time of acceptance because you cannot only focus on | unity when you are still in need of this full acceptance or you will |
| D:Day9.5 | of elevation of the self of form. The certainty that arises from | unity is different from this confidence in the self of form and they |
| D:Day9.5 | the self of form to take place. What good will be the certainty of | unity if the self of form has no confidence in its ability to express |
| D:Day9.5 | in its ability to express it? Expression of the certainty of | unity is what the elevated Self of form is all about. Certainty of |
| D:Day9.33 | challenge of this time, begins to grow and to build your confidence. | Unity and your access to unity will be your certainty. Trust in your |
| D:Day9.33 | to grow and to build your confidence. Unity and your access to | unity will be your certainty. Trust in your own abilities—the |
| D:Day10.6 | to confidence in your Self. While you think it is your access to | unity that will be the more difficult to achieve and sustain, this |
| D:Day10.12 | is why it has been said that the certainty that comes from access to | unity may be less difficult for you to become aware of and accept |
| D:Day10.15 | our need for a distinction between the certainty you feel from | unity and the confidence you need to feel in the self of form. |
| D:Day10.15 | on means “other than” the self, including your image of the state of | unity and including your image of me. Although you have been called |
| D:Day10.15 | have been called to union you still hold an image of the state of | unity as separate from yourself. Although I have removed myself from |
| D:Day10.17 | self, you transferred your reliance to me and to the state of | unity. This was purposeful. Now, however, you are asked to return to |
| D:Day10.24 | is the source of wisdom because it is shared—shared in | unity and relationship. |
| D:Day10.25 | Before we move on to the all-important discussion of | unity and relationship, let me spend my final time with you as the |
| D:Day10.32 | truths. It is the timeless and universal that you are called, in | unity, to respond to and with. But this response will not be |
| D:Day10.36 | separately from one another and from God—until recently. Now | unity is being sought and unity is being found. |
| D:Day10.36 | another and from God—until recently. Now unity is being sought and | unity is being found. |
| D:Day10.39 | the same tenderness for each other and the world. This is | unity. This will save us. This will save the world. |
| D:Day11.2 | one mind, one Self, we can only know our selves through sharing in | unity and relationship. We could only share in unity and relationship |
| D:Day11.2 | through sharing in unity and relationship. We could only share in | unity and relationship through a seeming separation from the oneness |
| D:Day11.2 | not unite the world of illusion with the world of truth. Sharing in | unity and relationship is the way and the means to see past the world |
| D:Day12.1 | realize the sacred space we have become. Our space is the space of | unity. It is the space of ease because thoughts are no longer allowed |
| D:Day14.14 | the one voice within the many, the means of sharing your access to | unity, the manifestation, in form, of the healed and whole and thus |
| D:Day19.13 | of the new. Those who, in relationship with the unknown, through | unity and imagination, create the new by means other than doing, open |
| D:Day22.3 | sense, can either promote a sense of separation or a sense of | unity. The sense of separation comes when the channeler is seen as |
| D:Day22.5 | as a place or state of consciousness through which your awareness of | unity passes through your self of form. It is clear, when looked at |
| D:Day27.8 | than a concept. As was spoken of in “A Treatise on the Nature of | Unity and Its Recognition”, it will become a trusted ability and, |
| D:Day31.2 | express your realization of relationship but no realization of the | unity in which relationship exists. You “know” the experience because |
| D:Day31.5 | experience as happening to you rather than as you. By realizing the | unity of the relationship in which experience becomes manifest, you |
| D:Day32.18 | instructions that you have been given—such as those of access to | unity, and becoming a spacious Self, and the means that have been |
| D:Day33.15 | and everyone all of the time is the realization of oneness and | unity, the realization that you are one in being, creator and |
| D:Day35.4 | It has been said that when you reach awareness of the state of | unity, you can't not share. This is why. |
| D:Day35.11 | Creator and accepting your power to create. You return to create | unity and relationship, through unity and relationship. |
| D:Day35.11 | to create. You return to create unity and relationship, through | unity and relationship. |
| D:Day35.12 | Only through | unity and relationship are you able to be a creator. A new world can |
| D:Day35.13 | Unity is oneness of being. Relationship is different expressions of | |
| D:Day35.14 | must begin with full realization of oneness of being, which is | unity, because without this full realization the potential exists for |
| D:Day35.17 | If creation only occurs through | unity and relationship, then the original creation must have occurred |
| D:Day35.18 | “created” has stood apart from wholeness. What is not created in | unity could be said to have been made rather than created. The world |
| D:Day35.18 | can create when you have accepted your power and begin to create in | unity and relationship. |
| D:Day35.19 | But creating in separation is as different from creating in | unity as has been your concept of God and man. Few of you have even |
| D:Day35.20 | you are fully aware of your oneness of being and begin to create in | unity and relationship, you will do so by simply being who you are |
| D:Day35.21 | to make choices. While it has just been said that you will create in | unity and relationship much as you “created” during the separation, |
| D:Day35.21 | much as you “created” during the separation, your creation in | unity and relationship will be free of choice. Creation in unity and |
| D:Day35.21 | in unity and relationship will be free of choice. Creation in | unity and relationship is creation within the embrace of the All of |
| D:Day36.8 | creating your experience as a creator who has realized oneness and | unity—who has realized a new reality? The old reality was that of |
| D:Day36.10 | in being and different in relationship. Without your awareness of | unity and relationship, it was as if God was everything and you were |
| D:Day36.19 | way of your creatorship is your final acceptance of who you are in | unity and relationship. |
| D:Day37.6 | of heart and mind, body and soul, heaven and earth. God is being in | unity and relationship. So are you. |
| D:Day37.8 | from the being of God can only come through the relationship and | unity that you would deny in your quest for separation! This would be |
| D:Day37.8 | Your reliance on God can only come through the relationship and | unity that you would deny in your quest for separation! This would be |
| D:Day37.21 | God is being in | unity and relationship with everything. Thus God knows you. God is |
| D:Day37.21 | with you because you are one aspect of everything. As one being in | unity and relationship with everything God is one with every thought |
| D:Day37.21 | is that which links every being with every other being in | unity and relationship. |
| D:Day37.24 | used throughout this Course, was both man and God. He was being in | unity and relationship. Being God did not negate his being Jesus. And |
| D:Day37.28 | relationship is relationship with the Christ in you—the bridge to | unity. |
| D:Day37.32 | Glimpses of the being you are being when you are in | unity and relationship have been offered to everyone. They have been |
| D:Day39.8 | between as well as links. It is a totally unnecessary requirement in | unity because the boundaries of separation have fallen. To be |
| D:Day40.30 | With this ability to individuate in | unity and relationship comes the greatest gift of all. It is the end |
| E.2 | be asked again. Why? Because now that you are being who you are in | unity and relationship, these questions will make no sense to you. |
| E.10 | not worry about this joy being selfish for there is no such thing in | unity. You will share your joy continuously just by sharing yourself. |
| A.4 | in union, no learning is required. Until you have truly recognized | unity, which may come before or after completing the “Treatise on the |
| A.4 | may come before or after completing the “Treatise on the Nature of | Unity and Its Recognition,” you continue to perceive of yourself as a |
| A.4 | to acquire what you do not yet have, you cannot recognize the | unity in which you exist and be freed from learning forever. |
| A.11 | gain by sharing with others is a situation in which you “learn” in | unity through the receptivity of the heart. |
| A.16 | “wrong” answers and inaccurate interpretations? This is a matter of | unity versus separation rather than a matter of right and wrong. In |
| A.16 | unity versus separation rather than a matter of right and wrong. In | unity and relationship, each is not only capable but will inevitably |
| A.17 | Those who do not enter | unity and relationship cannot be helped, fixed, or shown the |
| A.23 | The demonstration will work for those who observe from a place of | unity even if it works not at all for the reader who cannot find it |
| A.25 | so reach again the very difficult transition away from striving. In | unity, perfection is the reality. Your reality is union. Thus no |
| A.25 | is the reality. Your reality is union. Thus no striving for either | unity or perfection is necessary. The “answer” for those in need of |
| A.25 | of challenges, is the challenge presented in the call to reside in | unity and to express the divinity of their nature through sharing in |
| A.33 | are missing something. They may feel as if they have not experienced | unity or as if they are no closer to knowing themselves or God. They |
| A.41 | seem to suggest duality but it suggests relationship. The idea of | unity and relationship must fully enter you now. |
| A.44 | For each, being Who You Are will be an expression of | unity and oneness that only you are able to express. As each |
| A.44 | you are able to express. As each expresses who they are being in | unity and relationship, creation of the new will proceed and |
| A.49 | be accomplished without you—without your ability to stand in | unity and relationship as The Accomplished. |
unity and relationship | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (58) | ||
| T4:2.18 | shared vision, this observation of what is, can you begin to produce | unity and relationship through unity and relationship. |
| T4:2.18 | of what is, can you begin to produce unity and relationship through | unity and relationship. |
| T4:2.33 | only from a shared vision of what is can you begin to produce | unity and relationship through unity and relationship. This is your |
| T4:2.33 | of what is can you begin to produce unity and relationship through | unity and relationship. This is your purpose now, and this the |
| T4:4.16 | heart been freed to exist in the new reality that is the state of | unity and relationship. |
| T4:6.5 | It is a vision of the perfection of creation. It is a vision of | unity and relationship in harmony. It excludes no one and no one's |
| T4:9.3 | learned works are the precursors that have shown the way to creating | unity and relationship through unity and relationship. |
| T4:9.3 | that have shown the way to creating unity and relationship through | unity and relationship. |
| T4:10.7 | learning and producing things and perceived meaning, to producing | unity and relationship through unity and relationship. |
| T4:10.7 | and perceived meaning, to producing unity and relationship through | unity and relationship. |
| T4:10.9 | cause and effect the same. Thus this accomplished learning produced | unity and relationship through unity and relationship with the Self. |
| T4:10.9 | this accomplished learning produced unity and relationship through | unity and relationship with the Self. |
| T4:10.10 | accomplishment of your learning about your Self was the return of | unity and relationship to your mind and heart. This returned to you |
| T4:10.10 | to your recognition of the state of union. From this recognition of | unity and relationship the production of unity and relationship and |
| T4:10.10 | From this recognition of unity and relationship the production of | unity and relationship and true meaning will be revealed. |
| T4:10.12 | of being of those who have moved beyond learning to creating through | unity and relationship. |
| T4:10.14 | and move on from this starting point to creating who you are anew in | unity and relationship. You can learn from the past but not from the |
| T4:11.3 | of Christ-consciousness in which we exist together as creators in | unity and relationship. |
| T4:11.5 | brothers and sisters in Christ, the sharing of fellow creators in | unity and relationship. This is the beginning of our co-creation. Do |
| T4:12.18 | forward to than the chance to create the new through sharing in | unity and relationship with your brothers and sisters in Christ? |
| T4:12.21 | Your “centeredness” must now be focused on sharing in | unity and relationship, and thus creating anew in unity and |
| T4:12.21 | on sharing in unity and relationship, and thus creating anew in | unity and relationship. Along with the creation of a new language, |
| T4:12.21 | that you share in unity with God. The new patterns of sharing in | unity and relationship and thus creating unity and relationship are |
| T4:12.21 | new patterns of sharing in unity and relationship and thus creating | unity and relationship are only now being created by the one mind and |
| T4:12.21 | co-creator of the new pattern of consciousness that is sharing in | unity and relationship, as you were once the co-creator of the |
| T4:12.24 | The pattern of a shared consciousness is one of sharing in | unity and relationship. There is no pattern within it for learning |
| T4:12.25 | a state the awareness of which can only be revealed to you through | unity and relationship. |
| T4:12.35 | one heart. Because it is the new future of a new form joined in | unity and relationship, the only guarantees that are known to us is |
| D:16.21 | Christ-consciousness, the replacement of learning with sharing in | unity and relationship. |
| D:Day10.24 | is the source of wisdom because it is shared—shared in | unity and relationship. |
| D:Day10.25 | Before we move on to the all-important discussion of | unity and relationship, let me spend my final time with you as the |
| D:Day11.2 | one mind, one Self, we can only know our selves through sharing in | unity and relationship. We could only share in unity and relationship |
| D:Day11.2 | through sharing in unity and relationship. We could only share in | unity and relationship through a seeming separation from the oneness |
| D:Day11.2 | not unite the world of illusion with the world of truth. Sharing in | unity and relationship is the way and the means to see past the world |
| D:Day35.11 | Creator and accepting your power to create. You return to create | unity and relationship, through unity and relationship. |
| D:Day35.11 | to create. You return to create unity and relationship, through | unity and relationship. |
| D:Day35.12 | Only through | unity and relationship are you able to be a creator. A new world can |
| D:Day35.17 | If creation only occurs through | unity and relationship, then the original creation must have occurred |
| D:Day35.18 | can create when you have accepted your power and begin to create in | unity and relationship. |
| D:Day35.20 | you are fully aware of your oneness of being and begin to create in | unity and relationship, you will do so by simply being who you are |
| D:Day35.21 | to make choices. While it has just been said that you will create in | unity and relationship much as you “created” during the separation, |
| D:Day35.21 | much as you “created” during the separation, your creation in | unity and relationship will be free of choice. Creation in unity and |
| D:Day35.21 | in unity and relationship will be free of choice. Creation in | unity and relationship is creation within the embrace of the All of |
| D:Day36.10 | in being and different in relationship. Without your awareness of | unity and relationship, it was as if God was everything and you were |
| D:Day36.19 | way of your creatorship is your final acceptance of who you are in | unity and relationship. |
| D:Day37.6 | of heart and mind, body and soul, heaven and earth. God is being in | unity and relationship. So are you. |
| D:Day37.21 | God is being in | unity and relationship with everything. Thus God knows you. God is |
| D:Day37.21 | with you because you are one aspect of everything. As one being in | unity and relationship with everything God is one with every thought |
| D:Day37.21 | is that which links every being with every other being in | unity and relationship. |
| D:Day37.24 | used throughout this Course, was both man and God. He was being in | unity and relationship. Being God did not negate his being Jesus. And |
| D:Day37.32 | Glimpses of the being you are being when you are in | unity and relationship have been offered to everyone. They have been |
| D:Day40.30 | With this ability to individuate in | unity and relationship comes the greatest gift of all. It is the end |
| E.2 | be asked again. Why? Because now that you are being who you are in | unity and relationship, these questions will make no sense to you. |
| A.16 | unity versus separation rather than a matter of right and wrong. In | unity and relationship, each is not only capable but will inevitably |
| A.17 | Those who do not enter | unity and relationship cannot be helped, fixed, or shown the |
| A.41 | seem to suggest duality but it suggests relationship. The idea of | unity and relationship must fully enter you now. |
| A.44 | you are able to express. As each expresses who they are being in | unity and relationship, creation of the new will proceed and |
| A.49 | be accomplished without you—without your ability to stand in | unity and relationship as The Accomplished. |
unity and relationship through | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T4:2.18 | shared vision, this observation of what is, can you begin to produce | unity and relationship through unity and relationship. |
| T4:2.33 | only from a shared vision of what is can you begin to produce | unity and relationship through unity and relationship. This is your |
| T4:9.3 | learned works are the precursors that have shown the way to creating | unity and relationship through unity and relationship. |
| T4:10.7 | learning and producing things and perceived meaning, to producing | unity and relationship through unity and relationship. |
| T4:10.9 | cause and effect the same. Thus this accomplished learning produced | unity and relationship through unity and relationship with the Self. |
| D:Day11.2 | through sharing in unity and relationship. We could only share in | unity and relationship through a seeming separation from the oneness |
unity rather than | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T4:1.22 | as the proof of love's existence and of your existence in a state of | unity rather than a state of separation. This yearning called you to |
| T4:12.28 | Thus the new pattern is one of creation in relationship and | unity rather than learning. What this means will be revealed to you |
| D:10.3 | express the Self, because joyous expression expresses the Self of | unity rather than the self of separation, the Self of elevated form |
| D:Day4.27 | the basic truth of who you are—that you are a being who exists in | unity rather than in separation—is thus the first step to the |
unity's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:18.9 | what a united world will be like. You did not understand, from | unity's standpoint, what it was that you were asking for, or the |
universal | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:1.33 | 27. A miracle is a | universal blessing from God through me to all my brothers. It is |
| Tx:1.59 | all men as your brothers and mine. It is a way of perceiving the | universal mark of God in them. The specialness of God's Sons does |
| Tx:3.27 | It is not until their innocence becomes a genuine viewpoint which is | universal in its application that it becomes wisdom. Innocent (or |
| Tx:4.97 | Him. This communication is perfectly abstract in that its quality is | universal in application and not subject to any judgment, any |
| Tx:5.10 | as one of God's creations, my right thinking, which came from the | Universal Inspiration which is the Holy Spirit, taught me first and |
| Tx:6.29 | because Atonement is the one need which in this world is | universal. To perceive yourself this way is the only way in which |
| Tx:7.32 | Because they are true, they are perfectly dependable and therefore | universal in application. The real aim of science is neither |
| Tx:8.98 | cannot make you want something you do not want. When you ask the | Universal Giver for what you do not want, you are asking for what |
| Tx:11.59 | to apply it to everyone and everything, for its applicability is | universal. When this has been accomplished, perception and knowledge |
| Tx:17.57 | for any situation, but remember that you do not yet realize their | universal application. Therefore it is essential at this point to use |
| Tx:18.56 | but an illusion of yourself. The body is a limit imposed on the | universal communication which is an eternal property of mind. But the |
| Tx:19.3 | that a segment of the mind can see itself as separated from the | Universal Purpose. When this occurs, the body becomes its weapon used |
| Tx:22.59 | What can it be but | universal blessing to look on what your Father loves with charity? |
| Tx:25.87 | everyone, because it sees no differences in them. Its offering is | universal, and it teaches but one message: |
| Tx:26.16 | remedy, or an affliction without a cure has been transformed into a | universal blessing. Sacrifice is gone. And in its place the love of |
| Tx:30.38 | Idols are quite specific. But your will is | universal, being limitless. And so it has no form nor is content for |
| Tx:31.9 | There is no living thing which does not share the | universal will that it be whole and that you do not leave its call |
| W1:72.8 | This is the | universal belief of the world you see. Some hate the body and try to |
| W1:137.3 | is accomplished as he sees the body has no power to attack the | universal oneness of God's Son. |
| W1:139.6 | of what you really are. This is the depth of madness. Yet it is the | universal question of the world. What does this prove except the |
| W1:139.6 | world is mad? Why share its madness in the sad belief that what is | universal here is true? Nothing the world believes is true. It is a |
| W2:WIM.3 | miracle of love. And each is laid before the Word of God upon the | universal altar to Creator and creation, in the light of perfect |
| W2:345.1 | And every one I give returns to me, reminding me the law of love is | universal. Even here it takes a form which can be recognized and seen |
| M:1.2 | from no religion. They are the ones who have answered. The Call is | universal. It goes on all the time everywhere. It calls for teachers |
| M:1.4 | a special curriculum, intended for teachers of a special form of the | universal course. There are many thousands of other forms, all with |
| M:2.1 | answered the Call. They were chosen for him, because the form of the | universal curriculum that he will teach is best for them in view of |
| M:3.3 | It is difficult to understand that levels of teaching the | universal course is a concept as meaningless in reality as is time. |
| M:22.6 | The offer of Atonement is | universal. It is equally applicable to all individuals in all |
A Course of Love (24) | ||
| C:18.3 | the Earth falling out of orbit would cause dire consequences of a | universal nature. It is simply less obvious that you are part of what |
| C:18.3 | less obvious that you are part of what has established and keeps a | universal order, part of a whole that would be a completely different |
| C:20.21 | of sand, the wind and air, the ocean and her surf, all live by the | universal heartbeat and exist within the embrace. Is not all you can |
| C:21.9 | truth and to claim it as your discovery and your truth as well as | universal truth. Seeing the truth returns you to unity and to true |
| C:22.23 | generally accept as your “self.” By eliminating the personal, the | universal becomes available. As the universal becomes available, you |
| C:22.23 | By eliminating the personal, the universal becomes available. As the | universal becomes available, you will have no desire for the |
| C:28.3 | inner knowing is both individual and collective, both personal and | universal, this is the source of all proof. And so you believe coming |
| C:30.5 | You are headed toward what might be called | universal consciousness, though you will not know it when it is at |
| C:30.5 | though you will not know it when it is at first achieved. For | universal consciousness is knowing Self, while you think it is |
| C:30.6 | Universal consciousness is being in relationship. It is the true | |
| C:30.8 | overlooked and rarely seen as the key that unlocks the door to | universal consciousness, being present. There is no being and no |
| C:30.9 | beginning and no end. Love is a demonstration and a description of | universal consciousness, of being in relationship. |
| T1:1.9 | The Accomplished. As The Accomplished, you now are able to access | universal mind. |
| T1:9.6 | and receiving makes one in truth. This is your recreation of this | universal truth. You remembered that something does not come from |
| T1:9.16 | looking for an other to provide what you lack. This is important and | universal in its impact. It would seem to be about balance but is |
| D:7.14 | of all. This is a transference of love from the particular to the | universal. Loving all that you are, including your body, is not love |
| D:7.14 | that you are, including your body, is not love of the particular but | universal love. The old way in which you related to your body, be it |
| D:7.14 | is with wholeness, you can transfer love from the particular to the | universal by loving all. We are one body, one Christ. |
| D:Day10.19 | point, unready to give up image for presence, the individual for the | universal, reliance on an outside source for reliance on yourself, |
| D:Day10.19 | of union and presence, of the individual and the | universal, is what the elevated Self of form must encompass. |
| D:Day10.32 | are called to champion or censor have their roots in timeless and | universal spiritual truths. It is the timeless and universal that you |
| D:Day10.32 | in timeless and universal spiritual truths. It is the timeless and | universal that you are called, in unity, to respond to and with. But |
| D:Day22.3 | What is expressed is different because it is a combination of the | universal (what is available) with the individual (what is |
| D:Day22.3 | a choice and another indicator of the uniqueness of channeling. The | universal is everything. The channel is what, from among everything, |
universality | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.14 | First, its | universality is perfectly clear, and no one who receives it could |
A Course of Love (1) | ||
| D:Day22.3 | Whether one chooses to avail oneself of the channeled or expressed | universality of another is a choice and another indicator of the |
universally | ||
A Course in Miracles – Original Edition (2) | ||
| W1:188.5 | in you now and in all living things. In quietness is it acknowledged | universally. For what your inward vision looks upon is your |
| W1:197.4 | received where they are given. In your gratitude are they accepted | universally and thankfully acknowledged by the Heart of God Himself. |
A Course of Love (0) | ||
universe | ||
A Course in Miracles – Original Edition (99) | ||
| Tx:5.33 | the property of other ideas, because it follows the laws of the | Universe of which it is a part. Therefore, it is strengthened by |
| Tx:7.65 | your mind from it, you are perceiving the most powerful force in the | universe [of thought] as if it were weak, because you do not believe |
| Tx:9.90 | you. His definitions are His laws, for by them He established the | universe as what it is. No false gods you attempt to interpose |
| Tx:10.6 | be everywhere. There are no beginnings and no endings in God, Whose | universe is Himself. Can you exclude yourself from the universe or |
| Tx:10.6 | in God, Whose universe is Himself. Can you exclude yourself from the | universe or from God, Who is the universe? I and my Father are one |
| Tx:10.6 | Can you exclude yourself from the universe or from God, Who is the | universe? I and my Father are one with you, for you are part of |
| Tx:10.8 | you know your creations, having denied infinity? The laws of the | universe do not permit contradiction. What holds for God holds for |
| Tx:10.9 | without God. There is no end to God and His Son, for we are the | universe. God is not incomplete, and He is not childless. Because He |
| Tx:10.9 | creations as His Son, for yours were created in honor of Him. The | universe of love does not stop because you do not see it, and your |
| Tx:10.55 | which it unifies on behalf of itself. This, then, becomes the | universe it perceives. And it is this universe which, in turn, |
| Tx:10.55 | This, then, becomes the universe it perceives. And it is this | universe which, in turn, becomes its demonstration of its own reality. |
| Tx:11.81 | cannot even control yourselves should hardly aspire to control the | universe. But look upon what you have made of it and rejoice that it |
| Tx:12.38 | and you are as isolated from reality as if you were alone in all the | universe. In your madness, you overlook reality completely, and you |
| Tx:13.61 | true. For what is builded there is true and built on truth. The | universe of learning will open up before you in all its gracious |
| Tx:15.21 | you will never deny it again. Who can deny the Presence of what the | universe bows to in appreciation and gladness? Before the recognition |
| Tx:15.21 | bows to in appreciation and gladness? Before the recognition of the | universe which witnesses to It, your doubts must disappear. |
| Tx:15.82 | that ever was created but is yours. Your relationships are with the | universe. And this universe, being of God, is far beyond the petty |
| Tx:15.82 | but is yours. Your relationships are with the universe. And this | universe, being of God, is far beyond the petty sum of all the |
| Tx:15.106 | while all that you would keep away holds all the meaning of the | universe and holds the universe together in its meaning. For unless |
| Tx:15.106 | keep away holds all the meaning of the universe and holds the | universe together in its meaning. For unless the universe were joined |
| Tx:15.106 | and holds the universe together in its meaning. For unless the | universe were joined in you, it would be apart from God, and to be |
| Tx:16.26 | What is beyond God? If you who hold Him and whom He holds are the | universe, all else must be outside, where nothing is. You have |
| Tx:16.26 | where nothing is. You have taught this, and from far off in the | universe, yet not beyond yourself, the witnesses to your teaching |
| Tx:16.62 | Each would deny his power, for the separate union excludes the | universe. Far more is left outside than would be taken in. For God is |
| Tx:16.62 | taken in. If one such union were made in perfect faith, the | universe would enter into it. Yet the special relationship which |
| Tx:17.69 | compelling, but will be gently turned to its use and purpose. The | universe will serve it gladly, as it serves the universe. But do not |
| Tx:17.69 | use and purpose. The universe will serve it gladly, as it serves the | universe. But do not interfere. |
| Tx:17.70 | Yet for all its might, so great it reaches past the stars and to the | universe that lies beyond them, your little faithlessness can make it |
| Tx:18.11 | Himself is glad that your relationship is as it was created.] The | universe within you stands with you, together. And Heaven looks with |
| Tx:18.67 | a means of saving time. One instant spent together restores the | universe to both of you. You are prepared. Now you need but to |
| Tx:18.73 | to defend this little speck of dust, it bids you fight against the | universe. This fragment of your mind is such a tiny part of it that, |
| Tx:18.73 | this infinitesimal illusion, holding itself apart against the | universe. The sun becomes the sunbeam's “enemy” which would devour |
| Tx:19.42 | barrier and keep separate from each other seems mightier than the | universe, for it would hold back the universe and its Creator. This |
| Tx:19.42 | other seems mightier than the universe, for it would hold back the | universe and its Creator. This little wall would hide the purpose of |
| Tx:19.90 | of life, the Source of everything that lives, the Father of the | universe and of the universe of universes and of everything that lies |
| Tx:19.90 | of everything that lives, the Father of the universe and of the | universe of universes and of everything that lies even beyond them |
| Tx:20.23 | transient stranger, “What am I?” He is the only thing in all the | universe that does not know. Yet it is he you asked, and it is to his |
| Tx:20.23 | and yet so tiny and so meaningless it slips unnoticed through the | universe of truth, becomes your guide. To it you turn to ask the |
| Tx:20.23 | truth, becomes your guide. To it you turn to ask the meaning of the | universe. And of the one blind thing in all the seeing universe of |
| Tx:20.23 | of the universe. And of the one blind thing in all the seeing | universe of truth you ask, “How shall I look upon the Son of God?” |
| Tx:20.44 | He knows the Son of God and shares his Father's certainty the | universe rests in his gentle hands in safety and in peace. Let us |
| Tx:20.44 | his Father's confidence in him. What is he, that the Creator of the | universe should offer it to him and know it rests in safety? He looks |
| Tx:20.49 | sees the face of Christ choose as His home the only place in all the | universe where it can not be seen? |
| Tx:21.17 | by chance or accident. No accident nor chance is possible within the | universe as God created it, outside of which is nothing. Suffer, and |
| Tx:22.48 | This is your “enemy”—a frightened mouse that would attack the | universe. How likely is it that it will succeed? Can it be difficult |
| Tx:22.48 | the hymn of praise to its Creator which every heart throughout the | universe forever sings as one? Which is the stronger? Is it this tiny |
| Tx:22.61 | attack another or yourself than to attack the great Creator of the | universe, whose power you know. |
| Tx:22.62 | safe nor dangerous. It is impossible. And this is so because the | universe is one. You would not choose attack on its reality if it |
| Tx:22.65 | The light that joins you shines throughout the | universe, and because it joins you, so it makes you one with your |
| Tx:23.48 | cannot be the Son of Life. How can a body be extended to hold the | universe? Can it create and be what it creates? And can it offer |
| Tx:24.1 | Will. Can you believe a shadow can hold back the Will that holds the | universe secure? God does not wait upon illusions to let Him be |
| Tx:24.6 | What God created cannot be attacked, for there is nothing in the | universe unlike itself. But what is different calls for judgment, |
| Tx:24.6 | enmity and call it “friend.” On its behalf they fight against the | universe, for nothing in the world they value more. |
| Tx:24.22 | gave Himself to both of you in equal love that both might share the | universe with Him Who chose that love could never be divided and kept |
| Tx:24.31 | Forgive the great Creator of the | universe, the Source of life, of love and holiness, the perfect |
| Tx:24.37 | Father asks from Him and give it there instead? Given to Him, the | universe is yours. Offered to them, no gifts can be returned. What |
| Tx:24.50 | God, a Heaven incomplete, a Son without a Father. There could be no | universe and no reality. For what God wills is whole and part of Him |
| Tx:24.51 | Nothing is lost to you in all the | universe. Nothing that God created has He failed to lay before you |
| Tx:24.59 | with anything beyond the body. In its eyes, you are a separate | universe with all the power to hold itself complete within itself, |
| Tx:25.26 | it still within the laws of God; not as the law itself upholds the | universe as God created it, but in some form adapted to the need the |
| Tx:25.77 | You have the right to all the | universe—to perfect peace, complete deliverance from all effects of |
| Tx:26.20 | the words imply a limited reality, a partial truth, a segment of the | universe made true. This is because knowledge makes no attack upon |
| Tx:26.27 | altar to rise and tower far above the world and reach beyond the | universe to touch the heart of all creation? What is Heaven but a |
| Tx:26.29 | what was tiny then has soared into a magnitude of song in which the | universe has joined with but a single voice. This tiny spot of sin |
| Tx:27.89 | learned. Salvation is a secret you have kept but from yourself. The | universe proclaims it so. Yet to its witnesses you pay no heed at |
| Tx:28.16 | Its starting and its ending are the same. But in itself it holds the | universe of all creation, without beginning and without an end. |
| Tx:29.39 | What he is cannot be changed. He is the only thing in all the | universe that must be one. What seems eternal all will have an end. |
| Tx:30.36 | Think not He wills to bind you, Who has made you co-creator of the | universe along with Him. He would but keep your will forever and |
| Tx:31.64 | is this done? It is not done at all. What could there be within the | universe which God created that must still be done? |
| Tx:31.74 | all lead you out of hell with those you love beside you and the | universe with them. |
| Tx:31.75 | Behold your role within the | universe! To every part of true creation has the Lord of Love and |
| W1:28.5 | about it is its real purpose, the purpose it shares with all the | universe. |
| W1:28.6 | for today, you are therefore really asking to see the purpose of the | universe. You will be making this same request of each subject which |
| W1:29.2 | Yet we emphasized yesterday that a table shares the purpose of the | universe. And what shares the purpose of the universe shares the |
| W1:29.2 | the purpose of the universe. And what shares the purpose of the | universe shares the purpose of its Creator. |
| W1:52.6 | and part of its Creator. Would I not rather join the thinking of the | universe than to obscure all that is really mine with my pitiful and |
| W1:54.5 | am alone in nothing. Everything I think or say or do touches all the | universe. A Son of God cannot think or speak or act in vain. He |
| W1:68.6 | cherish grievances of some sort. This has left you alone in all the | universe in your perception of yourself. |
| W1:69.7 | Your little effort and small determination call on the power of the | universe to help you, and God Himself will raise you from darkness |
| W1:70.3 | Today's idea places you in charge of the | universe, where you belong because of who you are. This is not a role |
| W1:92.2 | that lights the sun and gives it all its warmth or that you had the | universe imprisoned in your hand, securely bound until you let it go. |
| W1:110.1 | have made no changes in yourself which have reality, nor changed the | universe so that what God created was replaced by fear and evil, |
| W1:124.1 | light which blesses and which heals. At one with God and with the | universe, we go our way rejoicing, with the thought that God Himself |
| W1:136.11 | made blind by your illusions, truth turned into lies, and all the | universe made slave to laws which your defenses would impose on it. |
| W1:136.12 | God knows not of your plans to change His Will. The | universe remains unheeding of the laws by which you thought to govern |
| W1:152.8 | own. Decide but to accept your rightful place as co-creator of the | universe, and all you think you made will disappear. What rises to |
| W1:156.5 | The Light in you is what the | universe longs to behold. All living things are still before you, for |
| W1:182.11 | must beseech his father for protection and for love. He rules the | universe, and yet He asks unceasingly that you return with Him and |
| W1:183.12 | are soundless now. The little things of earth have disappeared. The | universe consists of nothing but the Son of God who calls upon his |
| W1:188.5 | For what your inward vision looks upon is your perception of the | universe. |
| W1:191.3 | and which laughs at God. Deny your own Identity, and you assail the | universe alone, without a friend, a tiny particle of dust against the |
| W1:196.5 | from him and waiting to destroy his life and blot him from the | universe, without the fear of hell upon his heart? |
| W1:200.1 | me. No one but is my brother. I am blessed with oneness with the | universe and God, my Father, One Creator of the whole that is my |
| W2:253.2 | creating like Yourself and one with You. My Self, Which rules the | universe, is but Your will in perfect union with my own, which can |
| W2:341.1 | whom You smile in love and tenderness so deep and dear and still the | universe smiles back on You and shares Your holiness. How pure, how |
| W2:341.1 | so perfect that the Lord of Sinlessness conceives us as His Son, a | universe of thought completing Him. |
| M:20.6 | The Will of God is one and all there is. This is your heritage. The | universe beyond the sun and stars and all the thoughts of which you |
| M:27.2 | In this perception of the | universe as God created it, it would not be possible to think of Him |
| M:28.4 | to shelter sick illusions, dreams of fear, and misperceptions of the | universe. All things are seen in light, and in the light their |
A Course of Love (116) | ||
| C:2.12 | would there be for misery's end? What light would there be in the | universe that could end the darkness? |
| C:2.13 | and loving God who has extended His being into the creation of the | universe has somehow managed to extend what is not of Him, to create |
| C:3.2 | are. They are the same as you. All exist within you. You are the | universe itself. |
| C:3.3 | It is a shared | universe with no divisions. There are no sections, no parts, no |
| C:6.4 | I. We are all the same because we are not separate. God created the | universe as an interrelated whole. That the universe is an |
| C:6.4 | God created the universe as an interrelated whole. That the | universe is an interrelated whole is no longer disputed even by |
| C:6.6 | is not so and cannot ever be. What loving creator would create a | universe in which such a thing could be? A thing alone would be a |
| C:7.9 | It will flow in every direction, leaving not a corner of the | universe untouched. In an instant the eternal will be upon you. Death |
| C:12.1 | had been found that proved your connection to everything in the | universe, and gave it some fancy name, you would say, “A new |
| C:12.13 | and left this void forever more unfilled? A gaping hole within the | universe itself? |
| C:12.25 | extension is the pattern of creation and thus the pattern of the | universe. The Son extended himself into creation, and you are that |
| C:14.16 | of your separate world. You do not realize that you have created a | universe for yourself, a universe that you are required to maintain, |
| C:14.16 | You do not realize that you have created a universe for yourself, a | universe that you are required to maintain, and that without your |
| C:14.16 | to maintain, and that without your effort would dissolve. This | universe is yourself and you are everything in it. Do you not believe |
| C:14.17 | Is this not a description of a | universe? What is a universe but itself and everything in it? Nothing |
| C:14.17 | Is this not a description of a universe? What is a | universe but itself and everything in it? Nothing would seem to exist |
| C:14.17 | and so it must be unique. Everything that would happen within the | universe would depend upon it. |
| C:14.18 | You think that you are quite aware of your small space within the | universe, and that it is foolishness to say that you think otherwise. |
| C:14.18 | you think otherwise. Yet, since only what you know is part of your | universe, do you not see that it depends on you, and if it depends on |
| C:14.18 | on you that it is you? Only what you are aware of exists in the | universe that is you. Only what happens to you affects your universe. |
| C:14.18 | in the universe that is you. Only what happens to you affects your | universe. Your universe is completely different than anyone else's |
| C:14.18 | that is you. Only what happens to you affects your universe. Your | universe is completely different than anyone else's and completely |
| C:14.18 | than anyone else's and completely self-contained. The laws of your | universe are for the maintenance of your body, because without it you |
| C:14.18 | it you would not exist. And when you cease to exist, so does your | universe. The lights will be turned out upon it and it will be no |
| C:14.19 | for your own lest it get away! It too must be maintained within your | universe, or you will know it not and its benefits will escape and be |
| C:14.19 | to accomplish the “next best thing” and keep it close to you, a twin | universe still existing separately, but close enough that you can |
| C:14.19 | do, but still you try. With chains you would bind this separate | universe to your own, for as long as it maintains its autonomy, which |
| C:16.16 | has been tried and has seemingly succeeded. The order of the | universe has flipped. The child believes she has “stolen” the role of |
| C:17.1 | or old. Being who you are is necessary for the completion of the | universe. Without the real you in it, there would be a void within |
| C:17.1 | Without the real you in it, there would be a void within the | universe—and this would be impossible. And yet there is a way in |
| C:17.2 | of these two selves that will bring about the completion of the | universe and the return of heaven. Where two are joined together can |
| C:17.3 | you cannot claim that you are aware of all that exists within the | universe, or even that you fully know your own Self. What is fearful |
| C:17.4 | from knowledge of it as if it would change the nature of the | universe itself. It will change your perception of it. This is both |
| C:17.14 | given and received. Each act of love is added to the space in the | universe that is yours and has become part of the whole along with |
| C:18.1 | be inconsistent, however, with a benevolent God and a benevolent | universe. This interpretation accepts that separation can occur. It |
| C:18.3 | be a completely different whole without your presence, just as the | universe would be a completely different universe without the |
| C:18.3 | your presence, just as the universe would be a completely different | universe without the presence of the Earth. |
| C:18.4 | you have done. You think that you have changed the nature of the | universe and made it possible for life to exist separately and alone |
| C:20.2 | that it will be all right. Realize that this is the whole world, the | universe, the all of all in whose embrace you literally exist. Feel |
| C:20.15 | a cave in the earth, the earth in the planet, the planet in the | universe. Each cradles the other. None are passive. None are dead. |
| C:20.30 | Expressions of love are as innumerable as the stars in the | universe, as bountiful as beauty, as many-faceted as the gems of the |
| C:20.31 | is true. This reversal of truth has changed the nature of your | universe and the laws by which it operates. The laws of fear were |
| C:20.31 | and cooperation. Your actions and the results of your actions in a | universe of love will naturally be different from your actions and |
| C:20.31 | be different from your actions and the results of your actions in a | universe of fear. You set the laws of the universe when you chose |
| C:20.31 | of your actions in a universe of fear. You set the laws of the | universe when you chose fear. The laws of the universe of love are |
| C:20.31 | set the laws of the universe when you chose fear. The laws of the | universe of love are God-given. |
| C:20.33 | The rest of the | universe, existing in a state of compassionate free will devoid of |
| C:20.33 | force. No atoms do battle. No molecules compete for dominance. The | universe is a dance of cooperation. You are but asked to rejoin the |
| C:20.34 | you have been out of accord with the one heartbeat. The world, the | universe, is your partner—and only now do you hear the music that |
| C:20.37 | so you are in accord and enjoying the full cooperation of the entire | universe. |
| C:20.38 | outcome for which we pray. Hope acknowledges the kindliness of the | universe and has no use for things. The inanimate as well as the |
| C:20.40 | Receiving is an act of mutuality. It stems from a basic law of the | universe expressed in the saying that the sun shines and the rain |
| C:20.45 | receiving. It implies that you are welcome to all the gifts of the | universe and that they can be given, through you, to others as well. |
| C:20.47 | within your own life and certainly within the greater life of the | universe. You must understand that when you think of your personal |
| C:25.12 | To believe you are in concert with the | universe is to believe that you have no need for struggle, to believe |
| C:25.12 | you believe fate works against you, you are not in concert with the | universe. These attitudes confirm a continuing belief in your |
| C:26.22 | of God's idea. In God's idea of you is the pattern of the | universe, much as within a novel, movie, piece of music, invention or |
| C:26.23 | you is acceptance of your Self as co-creator of the pattern of the | universe, acceptance of the idea or the story that is you. Can you |
| C:29.4 | Further, you need to let the | universe be of service to you rather than trying to use the universe |
| C:29.4 | let the universe be of service to you rather than trying to use the | universe to accomplish your goals. These adjustments in your attitude |
| C:29.15 | and service to life, both God and service to God. All of the vast | universe was created the same: to live and to serve life, to be of |
| C:29.15 | To have needs met and to meet needs. This circular nature of the | universe leaves no one unattended. Yet you realize this not. |
| C:29.17 | The | universe exists in reciprocal relationship or holy relationship, |
| C:30.14 | laws are fulfilled. Since God's laws are the laws that rule the | universe, they cannot go unfulfilled. Giving and receiving are thus |
| C:31.8 | from the Earth, the cosmos, gravity, the laws that rule the | universe, just as you believe your brain and, erroneously, your mind, |
| C:31.9 | as Creator and Created. Being part of the whole that is your known | universe has made you and no other being less consequential. All over |
| T1:4.7 | shift in your habit of thought as you become the center of the | universe. |
| T2:10.10 | is the all-powerful? The learner in you is the unifying force of the | universe. The learning you are in need of is the learning that will |
| T3:7.9 | it not treasure but theory and related it to the origins of the | universe, and still you see not the source. There is a reason for |
| T3:9.4 | see that the house of illusion was just a structure built within the | universe of truth and that the universe of truth contains everything |
| T3:9.4 | was just a structure built within the universe of truth and that the | universe of truth contains everything within its benevolent embrace. |
| T3:19.13 | This will seem even more inconsistent with a benevolent | universe than it once did because of the difference between one |
| T4:1.13 | How capricious this must seem in your imaginings. What a fickle | universe. What a perverse God. If an end to suffering and fear has |
| T4:5.5 | of this as a small spark of the energy that has created a living | universe existing within you and uniting you to all that has been |
| T4:5.5 | you to all that has been created. You are the substance of the | universe. The same energy exists in the stars of the heavens and the |
| T4:5.7 | are part of the body of Christ, the body of energy that makes up the | universe. |
| T4:6.6 | There is room in the | universe, dear brothers and sisters, for everyone's choice. I call |
| T4:7.7 | are perfect for optimal learning. This is the nature of the | universe. These conditions are perfect not only for individual |
| T4:8.1 | This was the Creator making a choice. Creation's response was the | universe, which is an expression of God's love, an expression of |
| T4:8.3 | The heart of God is the center of the | universe, as your own heart is the center of your being. The mind of |
| T4:8.5 | of fullness. Creation on the scale at which God creates produced the | universe, or in actuality, many universes. These universes grew and |
| T4:8.7 | these things, and that these things were loving acts within a loving | universe, a love-filled learning process. A learning process that was |
| D:1.3 | fumbling along. You do not see the natural grace and order of the | universe extending into the realm of the elevated Self, the space of |
| D:3.23 | in order to create the new is available within you. The power of the | universe is given and received constantly in support of the creation |
| D:3.23 | of the creation of the new. This is what creation is! The entire | universe, the All of All, giving and receiving as one. This is our |
| D:4.11 | as a learning being that you accept that a divine design created the | universe and all that is in it, or that you trust enough in the |
| D:4.11 | the old you would deny is the idea of a purposeless existence, a | universe with no divine order, a life in which you are at the mercy |
| D:4.11 | you are asked to accept is that existence is purposeful, that the | universe exists in divine order, and that your life is part of that |
| D:4.18 | is divine design. All we are left with is what was given: A divine | universe, a divine existence. That divine universe, our divine |
| D:4.18 | what was given: A divine universe, a divine existence. That divine | universe, our divine existence, is now recreating the patterns that |
| D:5.20 | and time as a prison, how can it exist in perfect harmony with the | universe? As you can see, you are now approaching another thought |
| D:7.27 | of unity. In truth, this circle is everything, the All of All, the | universe, God. But just as the Earth can be seen as your home, |
| D:12.1 | used to thinking, terms that have put the body at the center of your | universe and yourself, there is no mechanism through which thought |
| D:Day3.59 | for instance, the compassionate and loving benevolence of the | universe, of God, of the All of All, and still accept the reality of |
| D:Day7.10 | singular self withdrew into its own little world and created its own | universe. The elevated Self of form will expand into the world and |
| D:Day7.10 | elevated Self of form will expand into the world and create a new | universe. This condition of expansion is operative now and beginning |
| D:Day15.10 | is no distinction between the Self and the creative force of the | universe, the animator and informer of all things. |
| D:Day16.7 | you will act in accord with who you are and thus in accord with the | universe. The reintegration is the process through which you discover |
| D:Day16.7 | of the benevolence of your feelings and of the benevolence of the | universe itself. |
| D:Day17.8 | As the | universe is not comprised of the unnecessary, nor are human beings. |
| D:Day17.8 | is not comprised of the unnecessary, nor are human beings. The | universe, as well as human beings, are comprised of nothing that is |
| D:Day18.4 | the need is there. Have no question in your mind about this. The | universe is comprised of no superfluous elements. What you feel |
| D:Day22.3 | a choice, a choice to allow entry or union. In this choice, the | universe (what is available) is channeled through the expression of |
| D:Day39.18 | value, the image and meaning, that you would give it. This is your | universe. I have been, to you, the God of this universe. |
| D:Day39.18 | give it. This is your universe. I have been, to you, the God of this | universe. |
| D:Day39.19 | Thus your ideas of the | universe and your ideas of me have been inseparable projections. As |
| D:Day39.19 | of me have been inseparable projections. As have your ideas of the | universe and your ideas of your own self. |
| D:Day39.20 | Have I been a benevolent God in your | universe? Then you have been benevolent and seen your universe as a |
| D:Day39.20 | God in your universe? Then you have been benevolent and seen your | universe as a benevolent universe. |
| D:Day39.20 | Then you have been benevolent and seen your universe as a benevolent | universe. |
| D:Day39.21 | Have I been a judgmental God in your | universe? Then you have been judgmental and lived in a judgmental |
| D:Day39.29 | I been all of these? So, too, then, have you, and so too has your | universe been. |
| E.4 | are. They are the same as you. All exist within you. You are the | universe itself.” |
| E.8 | You no longer have a | universe of projection to maintain but a universe of love to enjoy |
| E.8 | You no longer have a universe of projection to maintain but a | universe of love to enjoy and a universe of love to create. So be it. |
| E.8 | of projection to maintain but a universe of love to enjoy and a | universe of love to create. So be it. |
universes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.90 | that lives, the Father of the universe and of the universe of | universes and of everything that lies even beyond them would you |
A Course of Love (2) | ||
| T4:8.5 | at which God creates produced the universe, or in actuality, many | universes. These universes grew and changed, ebbed and flowed, |
| T4:8.5 | produced the universe, or in actuality, many universes. These | universes grew and changed, ebbed and flowed, materialized and |
unjoined | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.59 | you alone, as self-created, self-maintained, in need of nothing, and | unjoined with anything beyond the body. In its eyes, you are a |
A Course of Love (0) | ||
unjust | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:6.1 | unless you believe that you have been attacked, that [the attack was | unjust, and] you are in no way responsible. Given these three |
| Tx:25.68 | the Holy Spirit and perceive the “wrath” of God in Him. [They are | unjust indeed to Him.] Nor can they trust Him not to strike them dead |
| Tx:25.74 | does love correct mistakes, but not in vengeance. For that would be | unjust to innocence. |
| Tx:25.83 | No one deserves to lose. And what would be | unjust to him cannot occur. Healing must be for everyone because he |
| Tx:25.84 | and lasting in its power of injustice and attack. No one can be | unjust to you, unless you have decided first to be unjust. And then |
| Tx:25.84 | No one can be unjust to you, unless you have decided first to be | unjust. And then must problems rise to block your way and peace be |
| Tx:25.85 | with you, you will not claim your right to them because you were | unjust to one with equal rights. Seek to deny, and you will feel |
| Tx:26.17 | be remembered until justice is loved instead of feared. He cannot be | unjust to anyone or anything because He knows that everything that is |
| Tx:26.74 | And then its meaning will be clear. This is not reason, for it is | unjust and clearly hints at punishment until the time of liberation |
| Tx:26.87 | to him because you do not know him as yourself. What could be more | unjust than that he be deprived of what he is, denied the right to |
| Tx:27.2 | what to you has been unfair will come to him in righteousness. The | unjust vengeance that you suffer now belongs to him, and when it |
| M:19.1 | however, forgiveness depends on justice since all attack can only be | unjust. Justice is the Holy Spirit's verdict upon the world. Except |
A Course of Love (0) | ||
unjustifiable | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.10 | There can be no justification for the | unjustifiable. Do not believe there is, and do not teach that there |
| Tx:6.15 | My brothers and yours are constantly engaged in justifying the | unjustifiable. My one lesson, which I must teach as I learned, is |
A Course of Love (0) | ||
unjustified | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:13.27 | as condemned. The moment that you realize guilt is insane, wholly | unjustified, and wholly without reason, you will not fear to look |
| Tx:22.62 | this while you believe attack of any kind means anything. It is | unjustified in any form because it has no meaning. The only way it |
| Tx:30.71 | is not real by not perceiving what has not occurred. If pardon were | unjustified, you would be asked to sacrifice your rights when you |
| Tx:30.72 | a gift unwarranted, it must uphold the guilt you would “forgive.” | Unjustified forgiveness is attack. And this is all the world can |
| W1:134.1 | which entails an unfair sacrifice of righteous wrath, a gift | unjustified and undeserved, and a complete denial of the truth. In |
A Course of Love (0) | ||
unjustly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.66 | and seek not to have it made up to you elsewhere as if you had been | unjustly deprived of it. |
| Tx:27.62 | what brought on the attack against himself, he sees himself attacked | unjustly and by something not himself. He is the victim of this |
A Course of Love (0) | ||
unkind | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.18 | Time is indeed | unkind to the unholy relationship. For time is cruel in the ego's |
A Course of Love (0) | ||
unkindly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.13 | you withhold from them. You have taken a piece of them and hold it | unkindly to yourself, not in joining but in separation. Totally |
unknowable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:19.14 | the mystery, of the divine, and why they conclude that God is | unknowable. God is knowable from within the mystery of non-duality |
| C:27.6 | We have already stated that relationship is the only “known” in an | unknowable world. We have already stated that the only being who is |
| D:Day11.6 | be known any more than can nothingness. The All of Everything is | unknowable. Thus you are the knowable of God. You are the knowable |
| D:Day11.6 | you are the relationship of All with Its Self. Separation is as | unknowable as the All of Everything. To be separate in truth would be |
| D:Day11.8 | connection and relationship of All to All. It is the merging of the | unknowable and the knowable through movement, expression, and being. |
unknowing | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:14.26 | It is not possible to convince the | unknowing that they know. From their point of view, it is not true. |
| Tx:14.26 | are clearly opposite viewpoints of what the “unknowing” are. To God, | unknowing is impossible. It is therefore not a point of view at all |
| Tx:14.26 | in something that does not exist. It is only this belief that the | unknowing have, and by it they are wrong about themselves. They have |
| Tx:31.82 | vision is withheld, and what they see is death. Their savior stands, | unknowing and unknown, beholding them with eyes unopened. And they |
| W1:169.12 | finally attain to it forever while a part of you remains outside, | unknowing, unawakened, and in need of you as witness to the truth? |
| W1:186.13 | His gentle Voice is calling from the known to the | unknowing. He would comfort you, although He knows no sorrow. He |
A Course of Love (1) | ||
| E.9 | is no one to turn out the lights but you. Drift from knowing to | unknowing, close your eyes, and you can experience the stillness of |
unknowingly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.2 | where they think they are He cannot be. And so they carry Him | unknowingly and do not make Him manifest. And thus they do not |
A Course of Love (0) | ||
unknowingness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.36 | the truth. Nothing can change the knowledge given you by God into | unknowingness. Everything God created knows its Creator. For this is |
A Course of Love (0) | ||
unknown | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:3.21 | Sacrifice is a notion totally | unknown to God. It arises solely from fear. This is particularly |
| Tx:7.33 | result, in a state of mind which does not know Him. The state is | unknown to Him and therefore does not exist, but those who sleep |
| Tx:7.95 | The unfulfilled must be depressed, because their self-fullness is | unknown to them. Your creations are protected for you, because the |
| Tx:8.48 | Son if they so choose. This choice does make the Son's function | unknown to him, but never to his Creator. And because it is not |
| Tx:8.48 | to him, but never to his Creator. And because it is not | unknown to his Creator, it is forever knowable to him. |
| Tx:10.33 | Limit the peace you share, and your own Soul must be | unknown to you. Every altar to God is part of your Soul because the |
| Tx:14.16 | value, for what is hidden cannot be shared, and so its value is | unknown. The hidden is kept apart, but value always lies in joint |
| Tx:20.50 | would not see in him is what makes God seem fearful to you and kept | unknown. |
| Tx:21.3 | sightless “see” must be imagined, for what it really looks like is | unknown to them. They must infer what could be seen from evidence |
| Tx:21.32 | only before the state of certainty is reached. In Heaven they are | unknown. Yet Heaven is reached through them. |
| Tx:21.42 | Remember that the ego is not alone. Its rule is tempered, and its | unknown “enemy,” Whom it cannot even see, it fears. Loudly the ego |
| Tx:23.10 | to Whom all conflict, triumph, and attack of any kind are all | unknown. He loves you perfectly, completely, and eternally. The Son |
| Tx:24.4 | a decision to war in secret, where the results of conflict are kept | unknown and never brought to reason to be considered sensible or not. |
| Tx:26.55 | what you are. Facts are unchanged. Yet facts can be denied and thus | unknown, though they were known before they were denied. |
| Tx:26.85 | Its simple presence shuts the door to Theirs and keeps Them there | unknown. |
| Tx:27.34 | itself it is the same. The other half of what it represents remains | unknown but is not canceled out. And thus is God left free to take |
| Tx:31.82 | and what they see is death. Their savior stands, unknowing and | unknown, beholding them with eyes unopened. And they cannot see until |
| W1:91.2 | even though it is there. You cannot use it because its presence is | unknown to you. And the seeming reality of the darkness makes the |
| W1:110.9 | you are lost and do not know yourself while He is unacknowledged and | unknown. |
| W1:158.3 | a journey that is over. Yet it seems to have a future still | unknown to us. |
| W1:160.1 | with fear, and you will be a stranger to yourself. And thus you are | unknown to you. What is your Self remains an alien to the part of you |
| W1:166.5 | Yet in his lonely, senseless wanderings, God's gifts go with him, all | unknown to him. He cannot lose them. But he will not look at what is |
| W1:168.5 | acceptance. We acknowledge our mistakes, but He to Whom all error is | unknown is yet the One Who answers our mistakes by giving us the |
| W1:182.1 | reminds you of. Yet still you feel an alien here, from somewhere all | unknown. Nothing so definite that you could say with certainty you |
| W1:185.10 | join your own intent with what they seek above all things, perhaps | unknown to them, but sure to you. You have been weak at times, |
| W1:192.4 | Forgiveness gently looks upon all things | unknown in Heaven, sees them disappear, and leaves the world a clean |
| W1:200.6 | do? In truth it has no function and does nothing, for it is | unknown in Heaven. It is only hell where it is needed and where it |
| M:4.20 | teacher of God. All he sees is certain outcome, at a time perhaps | unknown as yet, but not in doubt. The time will be as right as is the |
A Course of Love (89) | ||
| C:P.17 | While God remains | unknown to you and you remain unknown to your Self, so too does |
| C:P.17 | While God remains unknown to you and you remain | unknown to your Self, so too does heaven remain concealed. Thus, in |
| C:5.1 | is wholly human and wholly divine. As the wholly divine, nothing is | unknown. As the wholly human, everything has been forgotten. Thus we |
| C:10.22 | in fear that the known fears of its existence seem preferable to the | unknown fears of any other kind of existence. That an option could be |
| C:15.3 | specialness for yourself, your true Self will remain hidden and | unknown, and since this is a Course that seeks to reveal your true |
| C:17.3 | or even that you fully know your own Self. What is fearful about the | unknown is simply that it is unknown. Coming to know what was |
| C:17.3 | own Self. What is fearful about the unknown is simply that it is | unknown. Coming to know what was previously unknown to you can remove |
| C:17.3 | is simply that it is unknown. Coming to know what was previously | unknown to you can remove the fear, if you will let it. |
| C:17.5 | about yourself and your world. And so this assumption that what is | unknown must be bad cannot be valid, even by your own standards of |
| C:17.5 | even by your own standards of evidence. Yet, in your estimation, the | unknown cannot be fully good or worthy of your knowing because the |
| C:17.6 | You have, however, willingly entered many | unknown states. Some of you have gotten married, had children, taken |
| C:17.6 | feats. But all of you without exception have willingly entered the | unknown state of sleep and experienced the loss of consciousness that |
| C:17.7 | Each day is an | unknown you enter into, despite your every attempt to anticipate what |
| C:17.7 | the meaning of this simple instruction or what it says to you of the | unknown. |
| C:17.8 | What it says is that the | unknown is benevolent. What it says is that what you cannot |
| T2:6.5 | time. That your mind projects what you desire to accomplish onto an | unknown future time is what would seem to keep you from |
| T2:7.2 | Others are the great | unknown of living in the world. Others are those who are beyond your |
| T3:21.11 | of their birth are often consumed with a desire to discover these | unknown circumstances. For your birth, your name, the history of your |
| T4:4.13 | different than having faith in an afterlife. Faith is based upon the | unknown. If the unknown were not unknown faith would not be |
| T4:4.13 | faith in an afterlife. Faith is based upon the unknown. If the | unknown were not unknown faith would not be necessary. Faith will |
| T4:4.13 | afterlife. Faith is based upon the unknown. If the unknown were not | unknown faith would not be necessary. Faith will become unnecessary, |
| T4:10.11 | has to do with what is revealed. Learning has had to do with what is | unknown. No longer learning has to do with what is and can only be |
| D:14.4 | will need, in short, to set aside the known in order to discover the | unknown. |
| D:Day4.37 | It is a desire for true discovery, a desire to access the previously | unknown. |
| D:Day4.44 | here for revelation. You have been brought here to be tempted by the | unknown of your inheritance, an unknown that, while it remains |
| D:Day4.44 | brought here to be tempted by the unknown of your inheritance, an | unknown that, while it remains unknown, is still what you know you |
| D:Day4.44 | the unknown of your inheritance, an unknown that, while it remains | unknown, is still what you know you have longed for all your life. |
| D:Day4.44 | is still what you know you have longed for all your life. This | unknown has been described to you in terms both specific and obscure. |
| D:Day14.11 | knowing” for God is the relationship. Relationship is the known. The | unknown, like the unexplainable, becomes known through the |
| D:Day14.11 | relationship of acceptance. Acceptance of your relationship with the | unknown is the only way to arrive at acceptance of your relationship |
| D:Day14.12 | Your acceptance of these words is a form of acceptance of the | unknown and as such a means of coming to know. These words are only |
| D:Day15.2 | in creation can be made known by you. We have just spoken of the | unknown and your willingness to accept your relationship with it in |
| D:Day15.2 | your relationship with it in order for you to come to know it. The | unknown and the known exist together in everything and everyone. Thus |
| D:Day15.2 | known and to know exists alongside your willingness to embrace the | unknown. |
| D:Day15.4 | of the physical. This occurs through your relationship with the | unknown. You begin to be informed by what is without any regard for |
| D:Day15.17 | is through stagnating in a “known” place. To cease to accept the | unknown is to cease to come to know. |
| D:Day15.18 | Entering the dialogue keeps you in constant contact with the | unknown and with unceasing coming to know. |
| D:Day15.19 | You thus are not to come together as the known but as the | unknown. You dialogue about the unknown, not the known. By keeping in |
| D:Day15.19 | together as the known but as the unknown. You dialogue about the | unknown, not the known. By keeping in constant contact with the |
| D:Day15.19 | the unknown, not the known. By keeping in constant contact with the | unknown you stay in constant dialogue for you have not claimed a |
| D:Day15.23 | that you know nothing. Practice is the merging of the known and the | unknown through experience, action, expression, and exchange. It |
| D:Day15.23 | and exchange. It alters the known through interaction with the | unknown. It allows the continuing realization that what you knew |
| D:Day15.23 | you come to know has always existed within you in the realm of the | unknown that also exists within you. |
| D:Day15.28 | well as that which you observe with a neutrality that embraces the | unknown as well as the known, to reclaim your Self and your purpose |
| D:Day16.1 | Accepting everything that can't be seen, including the | unknown, is full consciousness. Acceptance is key. You can't accept |
| D:Day16.12 | that the feeling has come to tell you something that is as yet | unknown to you, but nevertheless for your benefit, you would go a |
| D:Day18.5 | and to representation of the same truth. All faith is faith in the | unknown through knowing, as a glimpse of fleeting light in darkness |
| D:Day18.5 | They accept their power to represent both the known and the | unknown and to reveal the unknown through the known. They accept the |
| D:Day18.5 | power to represent both the known and the unknown and to reveal the | unknown through the known. They accept the death of the self and the |
| D:Day19.12 | who have never found the self. They fear losing the known to the | unknown. The two ways of demonstration make the unknown known. One |
| D:Day19.12 | the known to the unknown. The two ways of demonstration make the | unknown known. One makes the unknown known through individuated |
| D:Day19.12 | The two ways of demonstration make the unknown known. One makes the | unknown known through individuated example lives. One makes the |
| D:Day19.12 | the unknown known through individuated example lives. One makes the | unknown known through creation of the new so that the unknown is no |
| D:Day19.12 | One makes the unknown known through creation of the new so that the | unknown is no longer unknown but made available to be experienced. |
| D:Day19.12 | known through creation of the new so that the unknown is no longer | unknown but made available to be experienced. |
| D:Day19.13 | by the anchoring of the new. Those who, in relationship with the | unknown, through unity and imagination, create the new by means other |
| D:Day19.13 | create the new by means other than doing, open a way previously | unknown, and as all forerunners do, anchor that way within |
| D:Day20.2 | You have realized now your relationship with the | unknown and ceased to fear it. You are, perhaps, even eager now, to |
| D:Day20.2 | You are, perhaps, even eager now, to move beyond the known to the | unknown. You are perhaps eager without fully realizing that this |
| D:Day20.3 | transition, the transition in which you really “get it” that the | unknown cannot be taught, laid out on a map, or shown to you by |
| D:Day20.6 | What, then, is the | unknown? The reception and expression of truth. |
| D:Day20.7 | is the One Self in its many expressions. You are the known and the | unknown. Everything is both the known and the unknown. |
| D:Day20.7 | are the known and the unknown. Everything is both the known and the | unknown. |
| D:Day20.8 | You are the expression of the | unknown and the only means of the unknown becoming known. |
| D:Day20.8 | You are the expression of the unknown and the only means of the | unknown becoming known. |
| D:Day20.9 | other words, all the truth and all the wisdom that is available but | unknown to you, takes you to make it known. And if this is the only |
| D:Day22.2 | states that could, at their most basic levels—be seen as known and | unknown states. The teacher in the example used was also an |
| D:Day22.2 | an intermediary with the separation being between the known and the | unknown. Thus, a channel could be seen as that through which the |
| D:Day22.2 | the unknown. Thus, a channel could be seen as that through which the | unknown moves into the state of knowing. This is the way in which |
| D:Day22.2 | transition involves realizing that you are the expression of the | unknown and the only means of the unknown becoming known, it is |
| D:Day22.2 | that you are the expression of the unknown and the only means of the | unknown becoming known, it is important to discuss this in as many |
| D:Day22.4 | is prudent to repeat once again, that you are the expression of the | unknown and the only means of the unknown becoming known. You, in |
| D:Day22.4 | that you are the expression of the unknown and the only means of the | unknown becoming known. You, in other words, are the channel, the |
| D:Day22.4 | known. You, in other words, are the channel, the conduit, of the | unknown becoming known. What you choose to know and how you choose to |
| D:Day22.7 | that of living love. The simple answer is that you must express the | unknown that you have touched, experienced, sensed, or felt with such |
| D:Day22.7 | know union in order to sustain and create union by channeling the | unknown reality of union into the known reality of separation. You |
| D:Day22.7 | into the known reality of separation. You realize that you know the | unknown and you desire to make the unknown knowable. You realize that |
| D:Day22.7 | You realize that you know the unknown and you desire to make the | unknown knowable. You realize that you have known a place where |
| D:Day22.10 | who knows what you know the way you know it or who can express the | unknown in the way that you can express it. The unknown can only be |
| D:Day22.10 | who can express the unknown in the way that you can express it. The | unknown can only be made known through reception and expression. Call |
| D:Day22.10 | you call it matters not. Throw out all the words that express the | unknown in ways that you would not, and find your own. Each way is |
| D:Day22.11 | know of joy without sorrow, and life everlasting. This is the great | unknown that you can make known. |
| D:Day23.4 | the forces that move inside of you. It is a knowing surrender to the | unknown. It is a willingness to carry the unknown into the known and |
| D:Day23.4 | a knowing surrender to the unknown. It is a willingness to carry the | unknown into the known and the known to the unknown. |
| D:Day23.4 | willingness to carry the unknown into the known and the known to the | unknown. |
| D:Day26.2 | your idea of guidance is likely to hinge upon this concept of the | unknown. |
| D:Day26.3 | that you turn to the Self as the source of coming to know of the | unknown. While simple, this idea can be expanded upon. |
| D:Day26.7 | This alchemical transition, this passing of the | unknown into the known, this moment when the unknown becomes the |
| D:Day26.7 | this passing of the unknown into the known, this moment when the | unknown becomes the known within the Self, is the birth of creation. |
unknown becoming known | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day20.8 | You are the expression of the unknown and the only means of the | unknown becoming known. |
| D:Day22.2 | that you are the expression of the unknown and the only means of the | unknown becoming known, it is important to discuss this in as many |
| D:Day22.4 | that you are the expression of the unknown and the only means of the | unknown becoming known. You, in other words, are the channel, the |
| D:Day22.4 | known. You, in other words, are the channel, the conduit, of the | unknown becoming known. What you choose to know and how you choose to |
unlearn | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.43 | it will hurt you. Yet your learning is not immortal, and you can | unlearn it by not teaching it. Since you cannot not teach, your |
A Course of Love (4) | ||
| C:23.23 | individual of accomplishments. As you learned your beliefs, you must | unlearn your beliefs. As you begin the process of unlearning you may |
| C:27.10 | your true identity as relationship itself? And what of God? Can you | unlearn all concepts and free your mind to accept all relationship |
| T2:6.9 | accomplished with what you made. This is what is happening as you | unlearn and learn in unison. You are creating the state of unity as a |
| D:Day3.24 | reinforce wants until this attitude of wanting seemed impossible to | unlearn. It is a pattern of survival, but not of your survival. It is |
unlearnable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.41 | —so that you accept that you do not have to try to learn the | unlearnable. This is why we have left the time of becoming behind, |
unlearned | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:24.68 | is true, and yet it has no meaning to anyone who still retains one | unlearned lesson in his memory, one thought with purpose still |
| Tx:31.50 | be undone if any peace of mind is to be given you. Nor can it be | unlearned except by lessons aimed to teach that you are something |
| W1:158.6 | contradictions reconciled, for here the journey ends. Experience, | unlearned, untaught, unseen, is merely there. This is beyond our |
A Course of Love (8) | ||
| C:31.19 | which you feel guilt and shame are simply the remnants of lessons | unlearned. While you hang on to them by keeping them hidden, no |
| T1:6.1 | system of the ego-mind is a learned system and this is why it can be | unlearned. The thought system of the truth is always present as the |
| T1:6.1 | as the truth is always present and can be neither learned nor | unlearned. It will thus be revealed to you as soon as the learned |
| T3:13.4 | you have believed in them and their ability to affect you. You have | unlearned many of these lessons and need not repeat unlearning that |
| D:8.12 | of wholeness. The natural ability that you recognize as a given and | unlearned aspect of your Self is the doorway. Step through that |
| D:Day2.2 | You have let go the ego, re-viewed your life, | unlearned previous patterns, and now see the difference between the |
| D:Day5.24 | Each expression of union must remain as what it is—untaught and | unlearned. Each gain from unity will only, in this way, be seen as |
| D:Day8.17 | have been to accept the feelings of a personal self who had not yet | unlearned the lessons of the past or taken these steps toward |
unlearning | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.25 | to bring true learning to the world. Properly speaking it is | unlearning that they bring, for that is “true learning” in the world. |
A Course of Love (45) | ||
| C:23.23 | beliefs, you must unlearn your beliefs. As you begin the process of | unlearning you may feel tested. You are not being tested but given |
| C:23.23 | feel tested. You are not being tested but given opportunities for | unlearning. To learn that a previously held belief is no longer valid |
| C:23.24 | of engagement with life. Many of you will have begun to experience | unlearning opportunities even while your study of this Course may |
| C:23.24 | beliefs within you, you will be conflicted and affected by polarity. | Unlearning allows you to purge old beliefs so that only one set of |
| C:23.24 | True conviction cannot be attained without this experience of | unlearning and purging. |
| C:23.25 | All | unlearning opportunities are opportunities for miracle readiness. |
| C:23.25 | for miracle readiness. There is no trick to identifying | unlearning opportunities. From this point forward, I assure you, all |
| C:23.25 | this point forward, I assure you, all experiences will be thus until | unlearning is no longer needed. If you will remember that the one |
| C:23.25 | to union, you will keep your mind engaged and less resistant to | unlearning. When you feel resistance—and of course your mind will |
| C:23.25 | When you feel resistance—and of course your mind will resist | unlearning what it has striven to learn—return your dedication to |
| C:23.25 | to union. Acknowledge your mind's resistance as a sign that | unlearning is going on. Acknowledge it but do not engage it. |
| C:23.26 | If you do not remember that you are involved in a process of | unlearning that will lead to the conviction you have so long sought, |
| C:23.26 | the learning situation. Not taking control, however, is the key to | unlearning. What you term as being in control is simply another way |
| C:23.27 | you have nothing to learn. An attitude of openness is required for | unlearning and new learning both. Control opposes openness. Mastery |
| C:23.27 | Control opposes openness. Mastery comes through the process of both | unlearning and learning anew. This is but another way of stating that |
| C:23.28 | is an undoing accompanied by a new means of doing. In the process of | unlearning, both forgiveness and atonement occur. You recognize that |
| C:23.28 | that your false beliefs were the result of faulty learning. As | unlearning is replaced by new learning, judgment falls away as your |
| C:24.1 | cry because everything will touch you, each lesson will feel tender. | Unlearning has no harshness about it. If you simply allow it to come, |
| C:24.3 | of tenderness can be seen as a sign. Let them alert you that | unlearning is taking place. Welcome them as harbingers of this good |
| C:24.4 | will accomplish anything. The purpose of the final lessons are both | unlearning and moving through unlearning to new learning. These |
| C:24.4 | purpose of the final lessons are both unlearning and moving through | unlearning to new learning. These lessons must be accomplished in |
| C:25.19 | This is | unlearning taking place. It may feel frustrating and be tinged with |
| C:25.19 | feelings of a person living love. Yet they are common feelings of | unlearning, and should be accepted as such. You will learn that while |
| C:25.21 | the less you attempt to make conscious decisions the quicker your | unlearning will take place and the lessons of discernment occur. |
| C:25.22 | are made by relying upon the very lessons you are in the process of | unlearning. At the same time, however, decisions and choices will |
| C:25.24 | life is necessary. Experience is necessary to complete the cycle of | unlearning and learning. |
| T1:2.5 | accomplished in you. What was spoken of within A Course of Love as | unlearning has begun and continues here. What was spoken of within A |
| T1:2.5 | is that you are now ready to learn a new means of response to this | unlearning and learning. That response is the art of thought. |
| T1:3.13 | This too is a means of | unlearning. How can you leave behind all you fear without seeing all |
| T2:4.5 | to “bump in” to who you think you are as you complete the process of | unlearning. It might be best explained by continuing with the |
| T2:4.15 | accomplished. What this means is that you are still in need of | unlearning, of undoing old patterns of thought. This is atonement and |
| T2:5.2 | you are looking only for a specific type of call, you will miss many | unlearning and learning opportunities. Thus recognition of the |
| T2:6.2 | your learning is now at the stage at which it occurs in unison with | unlearning, then the end of time as you know it is close at hand. If |
| T2:9.2 | tools, including needs, can ignite the combination of learning and | unlearning, the letting-go of one so that the other can arrive. |
| T2:9.12 | As soon as the desire to hang on arises, both learning and | unlearning cease to occur. The desire to maintain a state you believe |
| T3:10.7 | cognizant of this is the only way that the simultaneous learning and | unlearning that was spoken of earlier will be able to be realized. |
| T3:10.7 | will be able to be realized. You have passed through your time of | unlearning what the past but seemed to teach you. Now, while life may |
| T3:10.14 | forgotten. As you dwell in the House of Truth, if you do not resist | unlearning the ego thought system, the thought system of your true |
| T3:13.4 | you. You have unlearned many of these lessons and need not repeat | unlearning that has been accomplished. The new learning that lies |
| T3:14.12 | future can be built upon it. This is why we have spent so much time | unlearning and why we continue with lessons of forgetting. |
| T3:17.5 | realm, to have begun to forget the unobservable began a process of | unlearning or forgetting of the truth that has led, through the |
| D:2.3 | category as the false remembering you were able to purge through | unlearning. |
| D:Day2.14 | your request for and granting of atonement, your re-viewing and | unlearning of the perceived lessons of your life. |
| A.2 | Yet, as your work with A Course of Love begins, learning and | unlearning continue. It continues for the sole purpose for which |
| A.24 | It is also not about being selfless. These ideas too are part of the | unlearning of this Course and are to be discouraged. |
unless | ||
A Course in Miracles – Original Edition (196) | ||
A Course of Love (10) | ||
unlike | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:4.16 | the author of fear. You are. You have chosen, therefore, to create | unlike Him, and you have made fear for yourselves. You are not at |
| Tx:9.97 | your Father did not create them. You cannot make creators who are | unlike your Creator any more than He could have created a Son who was |
| Tx:9.97 | your Creator any more than He could have created a Son who was | unlike Him. If creation is sharing, it cannot create what is unlike |
| Tx:9.97 | who was unlike Him. If creation is sharing, it cannot create what is | unlike itself. It can share only what it is. Depression is |
| Tx:10.29 | of God, or you will not know that you are there. For what is | unlike God cannot enter His Mind because it was not His Thought and |
| Tx:10.44 | willing. His Will is one because the extension of His Will cannot be | unlike itself. The real conflict you experience, then, is between the |
| Tx:10.71 | is true. To establish your personal autonomy, you tried to create | unlike your Father, believing what you made to be capable of being |
| Tx:10.71 | unlike your Father, believing what you made to be capable of being | unlike Him. Yet everything in what you have made that is true is |
| Tx:11.33 | It is not a world of will because it is governed by the desire to be | unlike Him, and this desire is not will. The world you made is |
| Tx:13.30 | them unreal. You can love only as God loves. Seek not to love | unlike Him, for there is no love apart from His. Until you |
| Tx:15.47 | parts of reality and understand what love means. If you would love | unlike to God, Who knows no special love, how can you understand |
| Tx:16.59 | all love as special. Yet this cannot be natural, for it is | unlike the relationship of God and His Son, and all relationships |
| Tx:16.59 | the relationship of God and His Son, and all relationships that are | unlike this one must be unnatural. For God created love as He would |
| Tx:19.25 | you are, you will always want it. And only an avenger with a mind | unlike your own could stamp it out through fear. |
| Tx:19.31 | Himself, and it is impossible that what is part of Him is totally | unlike the rest. If sin is real, God must be at war with Himself. He |
| Tx:21.76 | questions but not yet the last. For this one still seems fearful and | unlike the others. Yet reason would assure you they are all the same. |
| Tx:22.2 | and then move on. And so they wander through a world of strangers | unlike themselves, living with their bodies perhaps under a common |
| Tx:23.20 | because the values differ and those who hold them seem to be | unlike and therefore enemies. |
| Tx:24.6 | God created cannot be attacked, for there is nothing in the universe | unlike itself. But what is different calls for judgment, and this |
| Tx:24.14 | at all. Here is the self-made “savior,” the “creator” who creates | unlike the Father and which made His Son like to itself and not like |
| Tx:25.87 | giving and receiving are the same. Because it does not make the same | unlike, it sees no differences where none exist. And thus it is the |
| Tx:27.90 | innocent or guilty. The one thing that is impossible is that you be | unlike each other; that they both be true. This is the only secret |
| Tx:28.18 | are your “creations,” you the “other” mind, creating with effects | unlike yourself. And as their “father,” you must be like them. |
| Tx:28.36 | This is a feast | unlike indeed to those the dreaming of the world has shown. For here, |
| Tx:28.42 | is the same seems different because what is the same appears to be | unlike. His dreams are yours because you let them be. But if you |
| Tx:29.16 | larger dream that change is possible. To change is to attain a state | unlike the one in which you found yourself before. There is no |
| Tx:29.40 | changeless it appears to be. Think not that you can set a goal | unlike God's purpose for you and establish it as changeless and |
| W1:4.1 | Unlike the preceding ones, these exercises do not begin with the idea | |
| W1:68.2 | awareness. It seems to split you off from your Source and make you | unlike Him. It makes you believe that He is like what you think you |
| W1:68.2 | you think you have become, for no one can conceive of his Creator as | unlike himself. |
| W1:72.4 | if His Son is only a body, so must He be as well. A creator wholly | unlike his creation is inconceivable. |
| W1:96.6 | itself and hiding in the body's frail support. Now must it reconcile | unlike with like, for this is what it thinks that it is for. |
| W1:127.9 | we raise our eyes upon a different present, where a future shines | unlike the past in every attribute. |
| W1:132.12 | If you are real, the world you see is false, for God's creation is | unlike the world in every way. And as it was His thought by which you |
| W1:135.17 | that here and now is everything it needs to guarantee a future quite | unlike the past without a continuity of any old ideas and sick |
| W1:137.8 | truth. Healing is shared. And by this attribute, it proves that laws | unlike the ones which hold that sickness is inevitable are more |
| M:10.3 | The aim of our curriculum, | unlike the goal of the world's learning, is the recognition that |
| M:20.2 | recognized at first by just one thing—in every way it is totally | unlike all previous experiences. It calls to mind nothing that went |
| M:23.3 | keep them. Can God fail His Son? And can one who is one with God be | unlike Him? Who transcends the body has transcended limitation. Would |
A Course of Love (13) | ||
| C:P.20 | is your chosen way to abolish ego and to please God. This is not | unlike the attitude of a good mother who decides to sacrifice herself |
| C:2.11 | you to be compassionate as God is compassionate. You have defined it | unlike the compassion of God. To believe God looks upon misery and |
| C:2.13 | has somehow managed to extend what is not of Him, to create what is | unlike to His being in every way. Would even you attempt such folly? |
| C:12.24 | it is all that is truly real within it. The son could not create | unlike the Father who created everything by extension of Himself. |
| C:14.2 | be achieved any more than can your separation from what you think is | unlike you. |
| C:15.9 | to your own kind. To even think that you could change and be | unlike others of your kind, you would call an act of treachery. To |
| T2:1.11 | You are a creator but a creator who creates with thought | unlike to any thoughts you have had before. Your thoughts of a grand |
| T3:17.8 | The Holy Spirit, | unlike God the Creator, has known the existence of the illusion and |
| D:17.5 | Little can be had without desire. Desire, | unlike want, asks for a response rather than a provision. Desire is a |
| D:Day8.19 | disregard is a temptation of those who live in peace, a temptation | unlike the more pleasant temptations that were spoken of earlier. |
| D:Day19.5 | Until they realize the power of reflection, they wonder why they, | unlike their brothers and sisters called to “do,” do not have a |
| A.15 | in asserting their beliefs as it becomes clear to them that | unlike in other learning situations, there is no correct answer or |
unlikely | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:31.52 | That you are what your brother made of you seems most | unlikely. Even if he did, who gave the face of innocence to you? Is |
| W1:9.1 | ones. But while you may be able to accept it intellectually, it is | unlikely that it will mean anything to you as yet. However, |
| M:9.1 | is by accident, and chance plays no part in God's plan. It is most | unlikely that changes in his attitudes would not be the first step in |
| M:24.5 | the belief unless his Internal Teacher so advised. And this is most | unlikely. He might be advised that he is misusing the belief in some |
A Course of Love (5) | ||
| D:Day2.6 | The feeling is not as strong as it once was, and you are very | unlikely to still experience guilt or shame; but the hurts you have |
| D:Day6.26 | the eagerness of your brothers and sisters. If you felt our goal was | unlikely to be accomplished, or that it would elevate only a few and |
| D:Day8.4 | be different, your desire for your unhappiness to be gone, is very | unlikely, in truth, to stem from the details of your life. Even so, |
| D:Day8.9 | an easy example. Gossip goes on in many environments. You are highly | unlikely to like gossip, but you may have felt that to say you do not |
| D:Day10.26 | It is highly | unlikely that in your image of an ideal self you left much room for |
unlimited | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:5.22 | state, the will is free in the sense that its creative power is | unlimited, but choice itself is meaningless. |
| Tx:5.31 | has no limits, because the Call for God is the call to the | unlimited. Child of God, my message is for you to hear and give |
| Tx:6.38 | darkness to abide in your own mind. This alignment with light is | unlimited, because it is in alignment with the light of the world. |
| Tx:8.14 | in love and in peace. It has no boundaries because its extension is | unlimited, and it encompasses all things because it created all |
| Tx:8.14 | are part of Him Who is all power and glory and are therefore as | unlimited as He is. |
| Tx:8.16 | There is no limit on His Will to teach, because He was created [by | unlimited Will in order] to teach. Knowing His function |
| Tx:8.55 | which has value until communion is. This is God's way of making | unlimited what you have limited. The Holy Spirit does not see the |
| Tx:8.68 | only in not believing them. There is no attack, but there is | unlimited communication and therefore unlimited power and wholeness. |
| Tx:8.68 | is no attack, but there is unlimited communication and therefore | unlimited power and wholeness. The power of wholeness is extension. |
| Tx:11.52 | and nothing can oppose the Will of God's Son. His learning is as | unlimited as he is. |
| Tx:12.55 | will everything remind you of your Father and His Holy Son. Light is | unlimited and spreads across this world in quiet joy. All those you |
| Tx:15.85 | your vision and let you see the Great Rays shining from them, so | unlimited that they reach to God. It is this shift in vision which is |
| Tx:15.86 | and thereby to make it impossible. For communication must be | unlimited in order to have meaning, and deprived of meaning, it |
| Tx:15.90 | opposes the attraction of God. His attraction for you remains | unlimited, but because your power, being His, is as great as His, you |
| Tx:15.93 | liberating instant, no guilt is laid upon the Son of God, and his | unlimited power is thus restored to him. What other gift can you |
| Tx:16.53 | How can you grant | unlimited power to what you think you have attacked? So fearful has |
| Tx:18.35 | It is always the result of your small willingness combined with the | unlimited power of God's Will. You have been wrong in thinking that |
| Tx:18.71 | in limited love was its origin, and it was made to limit the | unlimited. Think not that this is merely allegorical, for it was made |
| Tx:20.14 | risen from the past and has awakened to the present. Now is he free, | unlimited in his communion with all that is within him. Now are the |
| Tx:20.53 | you want for the eternal blessing of the holy instant and its | unlimited beneficence? Is the malevolence of the unholy relationship, |
| Tx:22.64 | one brings gladness to the other because they are the same. Joy is | unlimited because each shining thought of love extends its being and |
| Tx:26.61 | he must make some sacrifice and thus denies that everything is his, | unlimited by loss of any kind. A tiny sacrifice is just the same in |
| Tx:27.35 | to lose you never had. Yet only this appears to interfere with power | unlimited and single thoughts, complete and happy, without opposite. |
| Tx:27.52 | its laws and Who will guarantee that they remain unviolated and | unlimited. Your part is merely to apply what He has taught you to |
| Tx:28.36 | the more is left for all the rest to share. The Guests have brought | unlimited supply with Them. And no one is deprived or can deprive. |
| Tx:30.40 | the yearning for completion. Wholeness has no form because it is | unlimited. To seek a special person or a thing to add to you to make |
| W1:30.4 | can actually see, as you apply today's idea. Real vision is not only | unlimited by space and distance, but it does not depend on the body's |
| W1:38.1 | space, distance, and limits of any kind. Your holiness is totally | unlimited in its power because it establishes you as a Son of God, at |
| W1:58.4 | [38] There is nothing my holiness cannot do. My holiness is | unlimited in its power to heal because it is unlimited in its power |
| W1:58.4 | do. My holiness is unlimited in its power to heal because it is | unlimited in its power to save. What is there to be saved from except |
| W1:91.11 | I am not helpless, but all powerful. I am not limited, but | unlimited. I am not doubtful, but certain. I am not an illusion, |
| W1:105.5 | True giving is creation. It extends the limitless to the | unlimited, eternity to timelessness, and love unto itself. It adds to |
| W1:127.4 | there is. There is no limit placed upon Himself, and so are you | unlimited as well. |
| W1:129.4 | understood. Communication, unambiguous and plain as day, remains | unlimited for all eternity. And God Himself speaks to His Son as His |
| W1:162.4 | the world, increased in giving, kept complete because its sharing is | unlimited. And thus you learn to think with God. Christ's vision has |
| W1:199.2 | The mind that serves the Holy Spirit is | unlimited forever, in all ways, beyond the laws of time and space, |
| W2:315.2 | to me today and every day from every Son of God. My brothers are | unlimited in all their gifts to me. Now may I offer them my |
| M:3.5 | each person is given a chosen learning partner who presents him with | unlimited opportunities for learning. These relationships are |
A Course of Love (6) | ||
| T4:12.35 | it will be a future of love, a future without fear, a future with | unlimited freedom. For what more could we ask? And what more could be |
| D:4.19 | of such, for it is you who have felt such as this is needed. The | unlimited freedom offered you is too vast for your comfort. Thus |
| D:8.1 | there is no time, no space, no particularity. It is an area of | unlimited freedom. Yet we will begin with parameters that make this |
| D:Day28.1 | directed to an internally directed experience of life creates | unlimited choices. The unlimited choices of internally directed |
| D:Day28.1 | directed experience of life creates unlimited choices. The | unlimited choices of internally directed experience are what you must |
| D:Day30.3 | name or denominate the Self as what is common to wholeness. Despite | unlimited variations being available, commonality is also always |
unlit | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.43 | walk in danger, each intent, in the dark forest of the sightless, | unlit but by the shifting tiny gleams that spark an instant from the |
A Course of Love (0) | ||
unload | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.12 | more than you can bear. Now you look for one upon whom you can | unload your burdens, hoping you can pass your grievances en masse to |
unlocked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:7.10 | The home of truth is within you and we have just | unlocked its doors. |
| D:Day5.1 | is attained, just as a key is no longer needed once a door has been | unlocked and passed through. Even though it will not be permanently |
unlocking | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.3 | world or anything in the state of unity. This is why the key to | unlocking the secrets of all you might want to know before beginning |
unlocks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.8 | huge difference is easily overlooked and rarely seen as the key that | unlocks the door to universal consciousness, being present. There is |
unloosened | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.16 | next one is free of the one before. The chains of time are easily | unloosened in this way. |
A Course of Love (0) | ||
unlost | ||
A Course in Miracles – Original Edition (1) | ||
| W1:159.10 | awakens us to truth. His vision gives the means for a return to our | unlost and everlasting sanctity in God. |
A Course of Love (0) | ||
unlovable | ||
A Course in Miracles – Original Edition (1) | ||
| M:11.2 | Word assures you that He loves the world; your judgment says it is | unlovable. Who is right? For one of you is wrong. It must be so. |
A Course of Love (5) | ||
| T3:3.2 | in between are what you have seen as making you loveable or | unlovable. Yet you have also often made them challenges to love, |
| T3:3.6 | to yourself. You have not yet realized how much you still consider | unlovable about yourself. This does not mean that you are not |
| T3:3.7 | must exist in your heart. And how can they exist in the heart of an | unlovable self? |
| T3:6.2 | that has been transferred to all of life, much as the idea of an | unlovable self was transferred into all areas of life without your |
| T3:6.5 | not in some but in all. Like the ego, it has not caused you to be | unlovable or unrecognizable. But it has become, like the ego, so much |
unloved | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day16.15 | but from your awareness. This created the separate and the | unloved in your perception, and your perception created an unreal |
| D:Day16.15 | and your perception created an unreal reality of the separate and | unloved, often referred to as hell or hell on earth. Love and fear |
unloving | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.73 | do need yours. The picture you see of yourselves is deprived, | unloving, and very vulnerable. You cannot love this. Yet you can |
| Tx:9.42 | evaluation of what you are? If you are willing to see yourself as | unloving, you will not be happy. You are condemning yourself and |
| Tx:12.20 | of a Father Who truly loved His Son. Therefore you made of Him an | unloving father, demanding of Him what only such a father could give. |
| W1:34.3 | or events, or anything else about which you are harboring | unloving thoughts. Note them all casually, repeating the idea for |
| W1:39.6 | today's idea to yourself. Then with closed eyes search out your | unloving thoughts in whatever form they appear—uneasiness, |
| W1:39.6 | attack, insecurity, and so on. Whatever form they take, they are | unloving and therefore fearful. And so it is from them that you need |
| W1:39.7 | Specific situations, events, or personalities you associate with | unloving thoughts of any kind are suitable subjects for today's |
| W1:39.9 | My | unloving thoughts about _____ are keeping me in hell. My holiness |
A Course of Love (1) | ||
| D:Day39.30 | your God can be a tough task master, or a fair friend, loving or | unloving, distance you from yourself and others or bring you closer |
unmade | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:21.81 | in time. The others are decisions which can be made and then | unmade and made again. But truth is constant and implies a state |
A Course of Love (0) | ||
unmaking | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:4.16 | You are in the process of | unmaking what you have made. The old structure is coming down so that |
unmarked | ||
A Course in Miracles – Original Edition (1) | ||
| W1:192.4 | in Heaven, sees them disappear, and leaves the world a clean and | unmarked slate on which the Word of God can now replace the senseless |
A Course of Love (0) | ||
unmerciful | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.28 | You who have been | unmerciful unto yourselves do not remember your Father's Love. And |
A Course of Love (0) | ||
unmerited | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.73 | be real. Thus is the fear of God the sure result of seeing pardon as | unmerited. No one who sees himself as guilty can avoid the fear of |
| W1:126.4 | yet undeserved; a gift bestowed at times, at other times withheld. | Unmerited, withholding it is just, nor is it fair that you should |
A Course of Love (0) | ||
unmet | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.8 | way, for it leads not to light and truth. No needs will long be left | unmet if you leave them all to Him Whose function is to meet them. |
| W1:159.6 | is no sickness not already healed, no lack unsatisfied, no need | unmet within this golden treasury of Christ. |
A Course of Love (0) | ||
unmindful | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.56 | simply that it is not necessary to protect the mind by denying the | unmindful. [There is little doubt that the mind can miscreate.] If |
| Tx:2.96 | in believing that when you do not consciously watch your mind, it is | unmindful. It is time, however, to consider the whole world of the |
| Tx:18.76 | Like to the sun and ocean your Self continues, | unmindful that this tiny part regards itself as you. It is not |
| Tx:29.18 | you demanded that it be. And you will hate it for its littleness, | unmindful that the failure does not lie in that it is not more than |
| W1:140.6 | among unrealities. Nor does it seek to heal what is not sick, | unmindful where the need for healing is. This is no magic. It is |
A Course of Love (0) | ||
unmistakable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.41 | The picture of light, in clear cut and | unmistakable contrast, is transformed into what lies beyond the |
A Course of Love (1) | ||
| T3:10.11 | voice will not be gentle or full of love. Its voice will hold the | unmistakable edge of fear. |
unmistakably | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:21.12 | thoughts of your mind, thoughts that while certainly changeable, are | unmistakably claimed to be your own in the way few things, in |
| D:Day37.18 | unique being. You “feel” love and you feel pain, and both feel quite | unmistakably like “your” love and “your” pain and no one else's. You |
unmovable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.60 | buried the heavy anchor that seems to keep the fear of God in place, | unmovable and solid as a rock. While this remains, so will it seem to |
A Course of Love (0) | ||
unmoved | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.28 | it into chaos. Truth is not frail. Illusions leave it perfectly | unmoved [and undisturbed]. But specialness is not the truth in you. |
| W1:198.8 | that the holy Son of God can die! The stillness of your Self remains | unmoved, untouched by thoughts like these, and unaware of any |
A Course of Love (0) | ||
unnatural | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:8.11 | The ego wants to teach you that you want to oppose God's Will. This | unnatural lesson cannot be learned, but the attempt to learn it |
| Tx:13.82 | You taught yourselves the most | unnatural habit of not communicating with your Creator. Yet you |
| Tx:16.48 | The special relationship is a strange and | unnatural ego device for joining hell and Heaven and making them |
| Tx:16.59 | His Son, and all relationships that are unlike this one must be | unnatural. For God created love as He would have it be and gave it as |
| Tx:21.51 | response to calls for help, the only one It makes. Miracles seem | unnatural to the ego because it does not understand how separate |
| Tx:23.46 | the body, torn between the natural desire to communicate and the | unnatural intent to murder and to die. Think you the form that |
| Tx:27.8 | The sick have reason for each one of their | unnatural desires and strange needs. For who could live a life so |
| Tx:30.71 | calls for punishment. Salvation does not lie in being asked to make | unnatural responses which are inappropriate to what is real. Instead, |
| W1:44.4 | in the world for the trained mind, just as it seems to be the most | unnatural and difficult for the untrained mind. |
| W1:161.2 | is the natural condition of the mind. But part of it is now | unnatural. It does not look on everything as one. It sees instead but |
| W1:191.3 | and you will not escape the madness which induced this weird, | unnatural, and ghostly thought which mocks creation and which laughs |
A Course of Love (10) | ||
| T4:3.6 | and full of love. For every being existing in time there is also an | unnatural state of being. Both states of being—the natural and the |
| T4:3.6 | unnatural state of being. Both states of being—the natural and the | unnatural—exist in relationship. While relationship is what has |
| T4:3.12 | reason why the original nature of your being cannot exist in a form | unnatural to love. A form whose nature is fear cannot house the |
| T4:4.15 | To abide in a state of separation is to abide in an | unnatural state from which you eventually will seek release. |
| T4:7.5 | all that makes up the difference between your natural state and your | unnatural state. As your natural state returns to you through a heart |
| D:Day4.29 | is natural to you until you begin to think about it. Realize how | unnatural your breathing becomes when it becomes the focus of your |
| D:Day4.29 | the focus of your thought. Thinking about breathing imposes an | unnatural constraint upon a natural function. |
| D:Day4.31 | where. While you concentrate on such as these, you impose a function | unnatural to this time of Christ-consciousness upon this time. It is |
| D:Day4.31 | fails to perform with excellence. Why? Because a film of the | unnatural is placed over the natural. |
| D:Day5.25 | mean learning. Remember the example of how your breathing becomes | unnatural when you think about it, and contrast this with the |
unnaturally | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.59 | is the only natural use to which it can be put. To use the body | unnaturally is to lose sight of the Holy Spirit's purpose and thus to |
A Course of Love (0) | ||
unnecessary | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.83 | of shortening time by rendering the space of time it occupies | unnecessary. There is no relationship between the time a miracle |
| Tx:1.86 | learning aids which aim at facilitating a state in which they are | unnecessary. When the Soul's original state of direct communication |
| Tx:1.105 | physical eye. The ultimate purpose of the body is to render itself | unnecessary. Learning to do this is the only real reason for its |
| Tx:1.107 | the belief of the miracle receiver. And fantasies become totally | unnecessary as the wholly satisfying nature of reality becomes |
| Tx:2.41 | past as he goes ahead. It undoes his past errors, thus making it | unnecessary for him to keep retracing his steps without advancing to |
| Tx:2.49 | with increasing certainty that delay is only a way of increasing | unnecessary pain, which it need not tolerate at all. The pain |
| Tx:2.69 | lent to man after the separation, before which it was completely | unnecessary. Like all aspects of the space-time belief, healing |
| Tx:4.41 | is inside, and this does not mean anything. The word “within” is | unnecessary. The Kingdom of Heaven is you. What else but you did |
| Tx:4.81 | lies in the inevitable judgment which it entails that it is | unnecessary. This removes the block entirely. You may ask how this is |
| Tx:5.73 | for the ego always speaks first. Alternate interpretations were | unnecessary until the first one was made, and speaking itself was |
| Tx:5.73 | unnecessary until the first one was made, and speaking itself was | unnecessary before the ego was made. |
| Tx:5.81 | upon infinite love, and by producing results now, it renders time | unnecessary. |
| Tx:6.14 | my experiences, because the Holy Spirit, Whom we share, makes this | unnecessary. To use my experiences constructively, however, you |
| Tx:6.33 | extend your perceptions outward. Although perception of any kind is | unnecessary, you made it, and the Holy Spirit can therefore use it |
| Tx:6.35 | seem so difficult. Yet the Holy Spirit tells you that even return is | unnecessary because what never happened cannot involve any problem. |
| Tx:6.95 | does require effort, but only to teach you that effort itself is | unnecessary. You have exerted great effort to preserve what you made |
| Tx:11.89 | goal of all good teachers, whose ultimate aim is to make themselves | unnecessary by teaching their pupils all they know. The Holy Spirit |
| Tx:12.30 | Holy Spirit interprets time's purpose as rendering the need for it | unnecessary. Thus does He regard the function of time as temporary, |
| Tx:22.7 | its sight to you. Your vision would, of course, render this quite | unnecessary. Yet if your eyes are closed and you have called upon |
A Course of Love (10) | ||
| C:P.4 | Miracles. While a course in miracles is meaningless to the ego and | unnecessary to spirit it would seem to have no audience at all if |
| C:P.9 | and your efforts to protect it from the ego's reach are valiant but | unnecessary. The ego cannot claim the glory that is yours. |
| C:P.20 | for her children, without realizing that her sacrifice is not only | unnecessary but undesirable. |
| T2:1.4 | you may have determined that exploring your internal treasure is now | unnecessary. You may well be feeling a sense of relief in having |
| T2:1.13 | without effort or struggle. This does not make an instrument | unnecessary for a musician or mean that a painter will not eventually |
| T4:4.13 | were not unknown faith would not be necessary. Faith will become | unnecessary, as life everlasting becomes known to you. |
| T4:7.8 | through the full variety of the human experience even after it is | unnecessary. Why? Because it is a choice, pure and simple. But |
| D:Day15.17 | of growing and changing, but feel, in a certain sense, that it is | unnecessary. They have achieved a goal consistent with their concept |
| D:Day17.8 | As the universe is not comprised of the | unnecessary, nor are human beings. The universe, as well as human |
| D:Day39.8 | An intermediary stands between as well as links. It is a totally | unnecessary requirement in unity because the boundaries of separation |
unneeded | ||
A Course in Miracles – Original Edition (3) | ||
| W1:183.11 | holds them all within it. words are insignificant and all requests | unneeded when God's Son calls on his Father's Name. His Father's |
| W2:294.1 | laid aside. It is not sick or old or hurt. It is but functionless, | unneeded and cast off. Let me not see it more than this today—of |
| W2:301.1 | I cannot weep. Nor can I suffer pain or feel I am abandoned and | unneeded in the world. This is my home because I judge it not. And |
A Course of Love (0) | ||
unnoticed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.23 | fierce in its arrogance and yet so tiny and so meaningless it slips | unnoticed through the universe of truth, becomes your guide. To it |
| Tx:29.32 | is in you, so deep within that nothing in this world but passes by, | unnoticed and unseen. The still infinity of endless peace surrounds |
| W1:108.2 | what is the same is seen as one, while what is not the same remains | unnoticed, for it is not there. |
A Course of Love (0) | ||
unnourishing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:159.8 | brought from here back to the world, but they can never grow in its | unnourishing and shallow soil. They need the light and warmth and |
A Course of Love (0) | ||
unobservable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T3:17.5 | observable within the physical realm, to have begun to forget the | unobservable began a process of unlearning or forgetting of the truth |
| T3:18.2 | and devotion. Minds that have been unwilling to accept or learn an | unobservable truth, will now accept and learn from observable truth. |
| T3:18.9 | to observe only the truth, even unto seeing what before but seemed | unobservable. |
| T3:21.9 | must live with it as you once lived with the truth. You must find it | unobservable! It must become a concept only. Illusion is a set of |
unobtainable | ||
A Course in Miracles – Original Edition (1) | ||
| W2:259.1 | Sin is the only thought that makes the goal of God seem | unobtainable. What else could blind us to the obvious and make the |
A Course of Love (0) | ||
unoccupied | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:21.22 | and vision to see it easily enough. But you have not left open and | unoccupied the altar where the gifts belong. Where they should be, |
| Tx:26.46 | Friend if you but realized its emptiness has left yours empty and | unoccupied? Make no illusion friend, for if you do, it can but take |
| Tx:27.31 | the time devoted to its seeing be perceived as idly spent, a time | unoccupied. |
| Tx:27.34 | picture of your brother given you to occupy the space so lately left | unoccupied and vacant will not need defense of any kind. For you will |
| Tx:31.76 | that it may fight to keep the space that holds your brother off | unoccupied by love. Yet while you hold this sword, you must perceive |
| W2:319.1 | the truth will come immediately and fill up the space the ego left | unoccupied by lies. Only the ego can be limited, and therefore it |
A Course of Love (1) | ||
| C:26.19 | giving and receiving as one to take place. It asks only that you be | unoccupied with the old so that the new may arrive. It asks only that |
unopened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.82 | Their savior stands, unknowing and unknown, beholding them with eyes | unopened. And they cannot see until he looks on them with seeing eyes |
A Course of Love (1) | ||
| D:Day1.3 | who have accepted me. You will return to level ground with eyes | unopened and listen to parables once again and learn once again from |
unopposed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.29 | it must be limited and weak because that is its purpose. Power is | unopposed, to be itself. No weakness can intrude on it without |
| W1:167.8 | thought of death is not the opposite to thoughts of life. Forever | unopposed by opposites of any kind, the thoughts of God remain |
A Course of Love (0) | ||
unparalleled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.10 | will come to you from the thoughts of a mind joined in union will be | unparalleled in your experience here. “Ah,” you will say with a |
unpictured | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.33 | no symbol for totality. Reality is ultimately known without a form, | unpictured and unseen. Forgiveness is not yet a power known as wholly |
A Course of Love (0) | ||
unpleasant | ||
A Course in Miracles – Original Edition (2) | ||
| W1:12.6 | today's idea to what you think is pleasant and what you think is | unpleasant. For the purposes of these exercises, there is no |
| W1:17.8 | between what you believe to be animate or inanimate, pleasant or | unpleasant. Regardless of what you may believe, you do not see |
A Course of Love (0) | ||
unpopular | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.29 | they not dislike poverty? Are they not called upon at times to take | unpopular stands against popular leaders? Do not even your ideas of |
unpredictable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.56 | but are never purely joyous, and your behavior is either strained or | unpredictable. Yet this is what you want. This is what you are |
| Tx:9.15 | reason at all. This is exactly what the ego does. It is totally | unpredictable in its responses, because it has no idea of what it |
| Tx:19.47 | pointless wandering makes its results appear to be more erratic and | unpredictable than before. Yet what could be more unstable than a |
A Course of Love (0) | ||
unprepared | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.26 | world is but a reflection of your inner life, the reality unseen and | unprepared for by all your strategy and defenses. You prepare for |
unproductive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.78 | that you would call on love to enter? Look at the desert, dry and | unproductive, scorched and joyless, which makes up your little |
A Course of Love (0) | ||
unprotected | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.44 | and Him alone, as guilty, leaving the Sonship open to attack and | unprotected from it. The special love relationship is the ego's chief |
| Tx:17.39 | And finally you look upon the picture itself, seeing at last that, | unprotected by the frame, it has no meaning. |
A Course of Love (0) | ||
unquestioned | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.62 | purpose of unholiness. Because of this consistency, the means remain | unquestioned while the end is cherished. Vision adapts to wish, for |
A Course of Love (1) | ||
| T3:19.6 | For ages the survival needs of the body have gone | unquestioned and been held tantamount. The will of the body to |
unquestioning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.33 | itself in time and therefore looks for future answers. The | unquestioning mind is closed because it believes the future and |
A Course of Love (0) | ||
unquiet | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.11 | be no pause in time to cause the miracle delay in hastening to all | unquiet minds and bringing them an instant's stillness when the |
A Course of Love (0) | ||
unreachable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.55 | with them. You see yourself locked in a separate prison, removed and | unreachable, incapable of reaching out as being reached. You hate |
A Course of Love (0) | ||
unready | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.2 | profit more from prayers alone? Who needs but a smile, being as yet | unready for more? No one should attempt to answer these questions |
A Course of Love (1) | ||
| D:Day10.19 | of the man I once was because you were, prior to this point, | unready to give up image for presence, the individual for the |
unreal | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:I.4 | Nothing real can be threatened. Nothing | unreal exists. |
| Tx:1.57 | error, because the Spiritual eye identifies error as false or | unreal. This is the same as saying that by perceiving light, darkness |
| Tx:1.96 | itself because the concept of size exists in a plane that is itself | unreal. Since the miracle aims at restoring the awareness of |
| Tx:3.62 | judge right or wrong. Either way, you are placing your belief in the | unreal. This cannot be avoided in any type of judgment, because it |
| Tx:7.28 | is that different from saying that you are perceiving yourself as | unreal? |
| Tx:8.67 | because you have condemned yourself. Yet if all condemnation is | unreal, and it must be unreal since it is a form of attack, then it |
| Tx:8.67 | yourself. Yet if all condemnation is unreal, and it must be | unreal since it is a form of attack, then it can have no results. |
| Tx:8.104 | you have everything because you are real. You cannot make the | unreal, because the absence of reality is fearful, and fear cannot |
| Tx:8.105 | and ultimately panic, because you are trying to make yourself | unreal. When you feel these things, do not try to look beyond |
| Tx:9.14 | in looking beyond error from the beginning and thus keeping it | unreal for you. Do not let any belief in its realness enter your |
| Tx:9.21 | that beliefs of the ego cannot be shared, and this is why they are | unreal. How, then, can “uncovering” them make them real? Every |
| Tx:9.23 | be a healing approach if the dreamer were properly identified as | unreal. Yet if the dreamer is equated with the mind, the mind's |
| Tx:11.4 | in which you deny the reality of the need for healing by making it | unreal. You would not do this except for your unwillingness to |
| Tx:11.83 | You looked upon the | unreal and found despair. Yet by seeking the unreal, what else |
| Tx:11.83 | You looked upon the unreal and found despair. Yet by seeking the | unreal, what else could you find? The unreal world is a thing of |
| Tx:11.83 | despair. Yet by seeking the unreal, what else could you find? The | unreal world is a thing of despair, for it can never be. And you |
| Tx:13.30 | you are imposing guilt on all your relationships and making them | unreal. You can love only as God loves. Seek not to love unlike |
| Tx:13.36 | and so His Son's imagined “enemy,” which he made, is totally | unreal. You are but trying to escape a bitter war from which you |
| Tx:14.25 | or unrecognized, real or false to you. If you hide it, it becomes | unreal to you because you hid it and surrounded it with fear. Under |
| Tx:15.46 | Sonship is to bring guilt into your relationships and thus make them | unreal. If you seek to separate out certain aspects of the totality |
| Tx:16.15 | How can faith in reality be yours while you are bent on making it | unreal? And are you really safer in maintaining the unreality of |
| Tx:16.58 | fantasies made confusion in choosing possible, and they are totally | unreal. This year is thus the time to make the easiest decision that |
| Tx:17.2 | Yet by distorting it and devoting it to “evil,” it also makes it | unreal. You cannot be faithful to two masters who ask of you |
| Tx:17.5 | to truth is to enable truth to teach that the illusions are | unreal and thus enable you to escape from them. Reserve not one idea |
| Tx:17.23 | He knows that only this is true. You have made the relationship | unreal and therefore unholy by seeing it where it is not and as |
| Tx:18.22 | your eyes. It is not strange that dreams can make a world that is | unreal. The wish to make it is incredible. Your relationship has |
| Tx:20.73 | to sin and die, attack and murder and destroy themselves, are wholly | unreal? Could you have faith in what you see if you accepted this? |
| Tx:21.22 | gave reality. And what would show you otherwise must therefore seem | unreal. All that is asked of you is to make room for truth. You are |
| Tx:21.24 | of faith, to make its goals seem real and possible. Faith in the | unreal leads to adjustments of reality to make it fit the goal of |
| Tx:21.61 | body were the mind. For only bodies can be separate and therefore | unreal. The home of madness cannot be the home of reason. Yet it is |
| Tx:22.18 | must give way to truth and not to other dreams that are but equally | unreal. This is no difference. |
| Tx:23.1 | attack would use to cover frailty conceals it not, for how can the | unreal be hidden? No one is strong who has an enemy, and no one can |
| Tx:26.38 | the past but sets you on a mission whose accomplishment can only be | unreal. Such is the justice your ever-loving Father has ensured must |
| Tx:27.54 | those who share in it within itself. Pleasure and pain are equally | unreal, because their purpose cannot be achieved. Thus are they |
| Tx:30.55 | ever did, to overlook what is not there, and not to look upon the | unreal as reality. You are but asked to let your will be done and |
| Tx:30.90 | Heaven or on earth could ever alter. But appearances are shown to be | unreal because they change. |
| Tx:30.92 | show what you have interposed between reality and your awareness is | unreal and does not interfere at all. The cost of the belief there |
| W1:16.3 | essential you recognize them all as equally destructive but equally | unreal. We will practice this idea in many forms before you really |
| W1:35.4 | or undesirable, grandiose or debased. All of them are equally | unreal because you do not look upon yourself through the eyes of |
| W1:45.4 | we used in applying yesterday's idea. We will attempt to leave the | unreal and seek for the real. We will deny the world in favor of |
| W1:45.8 | Then try to go past all the | unreal thoughts that cover the truth in your mind, and reach to the |
| W1:87.2 | in darkness, fearful of shadows and afraid of things unseen and | unreal. Light shall be my guide today. I will follow it where it |
| W1:93.5 | to do and think means nothing. It is neither bad nor good. It is | unreal and nothing more than that. It does not battle with the Son of |
| W1:130.4 | cause, no being, and no consequence. They can be valued but remain | unreal. They can be sought, but they cannot be found. |
| W1:130.5 | of choice beyond which your decision cannot go. The real and the | unreal are all there is to choose between, and nothing more than |
| W1:130.11 | it arises merely by remembering the limits on your choice. The | unreal or the real, the false or true is what you see, and only what |
| W1:198.1 | used against you till you lay it down as valueless, unwanted, and | unreal. Then does illusion cease to have effects, and all it seemed |
| M:8.6 | as before. But the mind will put them all in one category—they are | unreal. This is the gift of its Teacher—the understanding that only |
| M:20.3 | And it is conflict now that is perceived as non-existent and | unreal. |
| M:22.5 | did not create bodies, and so he is seeing in his brother only the | unreal. Mistakes do not correct mistakes, and distorted perception |
A Course of Love (21) | ||
| C:P.13 | your heart would have begun to recede and to seem as distant and | unreal as a mirage. All that you retain is a belief in effort and a |
| C:2.2 | form you will not recognize God. Everything real is of God. Nothing | unreal exists. Each person passing from this life to the next learns |
| C:2.2 | no great secret. They simply realize love is all there is. Nothing | unreal exists. Think for yourself: If you were going to die tomorrow |
| C:3.5 | can see and hands can hold. You call these things real and all else | unreal. You can close your eyes and believe that you are in the dark, |
| C:14.27 | discard or replace the other. What is real is all-inclusive. What is | unreal is nothing. |
| C:19.22 | judgment as it has been described, a sorting of the real from the | unreal, of truth from illusion. Despite the similarity between what |
| C:21.3 | eyes to distinguish the true from the false, the real from the | unreal. |
| T1:6.2 | Choosing union moves you into the real state of “all” from the | unreal state of the in-between. Only from within a state that is real |
| T1:6.6 | that is the prerequisite. To pray out of fear is to ask from an | unreal state of lack for what is seen as missing or desired. In |
| T2:11.14 | you to choose the one real relationship and to vanquish the one | unreal relationship. |
| T3:1.6 | while adhering to the ego's thought system, became an ego-self or an | unreal self. An unreal self cannot help but exist in an unreal |
| T3:1.6 | the ego's thought system, became an ego-self or an unreal self. An | unreal self cannot help but exist in an unreal reality. It is as if |
| T3:1.6 | or an unreal self. An unreal self cannot help but exist in an | unreal reality. It is as if you have been an actor upon a stage, the |
| T3:1.6 | is as if you have been an actor upon a stage, the part you play as | unreal as the setting on which you play it. Yet there is a “you” who |
| T3:2.10 | of truth. You stand in the transformational moment between the | unreal and the real. All you await is an idea, a remembrance of the |
| T4:7.5 | in which you think you are. The only thing that has created an | unreal reality for your heart and body has been the inability of the |
| D:6.2 | learning, I used a method of comparison—I compared the real to the | unreal, the false to the true, fear to love—in order to point out |
| D:Day8.18 | feelings of others. You will think that you know the real from the | unreal, truth from illusion, and so will disregard the feelings of |
| D:Day16.15 | and the unloved in your perception, and your perception created an | unreal reality of the separate and unloved, often referred to as hell |
| D:Day36.14 | —has always been yours. The power to know or perceive—even an | unreal reality—has always been yours. |
| D:Day36.15 | for a new kind of experience that has led to the creation of an | unreal reality so populated by the god-like and the god-less, so near |
unrealistic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.47 | Even when you think of expanding your view, you deem that expansion | unrealistic. You cannot do everything. You cannot effect world peace. |
unrealities | ||
A Course in Miracles – Original Edition (1) | ||
| W1:140.6 | This is the thought that cures. It does not make distinctions among | unrealities. Nor does it seek to heal what is not sick, unmindful |
A Course of Love (0) | ||
unreality | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.106 | of thinking, because they always involve twisting perception into | unreality. Fantasy is a debased form of vision. Vision and revelation |
| Tx:7.55 | as loving. This loses the awareness of being, induces feelings of | unreality, and results in utter confusion. Your own thinking has done |
| Tx:10.49 | overlook love, you are overlooking yourself, and you must fear | unreality because you have denied yourself. By believing that you |
| Tx:11.10 | fear and if you see attack as the call for help that it is, the | unreality of fear must dawn upon you. For fear is a call for love |
| Tx:13.36 | or will be. The war, the guilt, the past are gone as one into the | unreality from which they came. |
| Tx:14.39 | is what makes it real. This cannot be undone. Undoing is for | unreality. And this reality will do for you. |
| Tx:16.15 | on making it unreal? And are you really safer in maintaining the | unreality of what has happened than you would be in joyously |
| Tx:17.17 | the unholy relationship is a move toward further fragmentation and | unreality. The shadow figures enter more and more, and the one in |
| Tx:18.5 | so vast and so completely incredible that from it a world of total | unreality had to emerge. What else could come of it? Its |
| Tx:18.19 | The special relationship] is your determination to keep your hold on | unreality and to prevent yourself from waking. And while you see more |
| Tx:21.50 | a sense of worthlessness, and feelings of impermanence and | unreality. You will believe that you are helpless prey to forces far |
| Tx:26.33 | thing you look upon you saw but for an instant, long ago before its | unreality gave way to truth. Not one illusion still remains |
| Tx:27.72 | hate, the instant of disaster, all are here. Here is the cause of | unreality. And it is here that it will be undone. |
| Tx:30.56 | happy dreams. The gap is emptied of the toys of fear, and then its | unreality is plain. Dreams are for nothing. And the Son of God can |
| Tx:30.91 | this—a prayer the miracle touch not some dreams but keep their | unreality obscure and give to them reality instead. And Heaven gives |
| W1:13.2 | fearful that the void may otherwise be used to demonstrate its own | unreality. And on this alone it is correct. |
| W1:130.7 | distinctions, nor attempt to bring with us a little part of | unreality as we devote our minds to finding only what is real. |
| W1:134.6 | It is sin's | unreality that makes forgiveness natural and wholly sane, a deep |
| W1:184.10 | to darkness, not because you think it real, but only to proclaim its | unreality in terms which still have meaning in the world which |
| W2:342.1 | I made. It is not real. And You have given me the means to prove its | unreality to me. The key is in my hand, and I have reached the door |
| M:8.5 | as opposed to a smaller one? Will he agree more quickly to the | unreality of a louder voice he hears than to that of a softer one? |
A Course of Love (0) | ||
unreasonable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.87 | out of control is to be out of reason, and the mind does become | unreasonable without reason. This is merely a matter of definition. |
| W1:170.7 | the demands are sensible or even sane. It is their enemies who are | unreasonable and insane, while they are always merciful and just. |
| M:7.4 | an attack. Usually it seems to be just the opposite. It does appear | unreasonable at first to be told that continued concern is attack. It |
A Course of Love (0) | ||
unreceived | ||
A Course in Miracles – Original Edition (1) | ||
| W1:126.7 | heal the mind that gives, for giving is receiving. What remains as | unreceived has not been given, but what has been given must have been |
A Course of Love (0) | ||
unrecognizable | ||
A Course in Miracles – Original Edition (2) | ||
| W1:136.6 | Mistake this not for fact. Defenses must make facts | unrecognizable. They aim at doing this, and this they seem to do. |
| W1:187.4 | proven yours. Yet value not its form. For this will change and grow | unrecognizable in time, however much you try to keep it safe. No form |
A Course of Love (1) | ||
| T3:6.5 | but in all. Like the ego, it has not caused you to be unlovable or | unrecognizable. But it has become, like the ego, so much a part of |
unrecognized | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:14.25 | you are, being within you. Yet it can be recognized or | unrecognized, real or false to you. If you hide it, it becomes |
| Tx:16.30 | this you do not realize. And until you do, the split will remain | unrecognized and therefore unhealed. |
| Tx:19.81 | pride of guilt, the sepulcher of separation—all are part of your | unrecognized dedication to death. The glitter of guilt you laid upon |
| Tx:24.4 | each other, because conflicting outcomes are impossible. But an | unrecognized belief is a decision to war in secret, where the results |
| Tx:24.4 | of peace, your least decision to choose attack instead of love, | unrecognized and swift to challenge you to combat and to violence far |
| Tx:24.5 | All that is ever cherished as a hidden belief, to be defended though | unrecognized, is faith in specialness. This takes many forms but |
| Tx:24.10 | The fear of God and of each other comes from each | unrecognized belief in specialness. For each demands the other bow to |
| Tx:25.45 | God is glad to have you look on him. He does not will your savior be | unrecognized by you. Nor does He will that he remain without the |
| Tx:27.42 | at all. And so unless the answer tells “of whom,” it will remain | unrecognized, unheard, and thus the question is preserved intact |
| Tx:29.52 | What is an idol? Do you think you know? For idols are | unrecognized as such and never seen for what they really are. That is |
| W1:107.1 | but the truth? And what are errors but illusions that remain | unrecognized for what they are? Where truth has entered, errors |
| W1:138.10 | is brought to light. Who can decide between the clearly seen and the | unrecognized? Yet who can fail to make a choice between alternatives |
| W1:163.1 | Death is a thought which takes on many forms, often | unrecognized. It may appear as sadness, fear, anxiety, or doubt; as |
| W1:185.9 | not be gone with every twist and turning of the road to reappear | unrecognized in forms which shift and change with every step you take. |
| M:8.4 | each sense datum fits best. What basis could be faultier than this? | Unrecognized by itself, it has itself asked to be given what will fit |
A Course of Love (2) | ||
| C:18.22 | addition, this misperception has allowed the body's function to go | unrecognized. You thus have not recognized the truth of what causes |
| D:Day40.25 | insensitivity toward yourself, especially that of being “left out,” | unrecognized, or unwelcome: “Don't you know that I am an individual? |
unredeemed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.6 | is so distorted that it would imprison what it would release. The | unredeemed cannot redeem, yet they have a Redeemer. Attempt to |
| Tx:19.105 | him. Press it not like thorns against his brow, nor nail him to it | unredeemed and hopeless. |
A Course of Love (0) | ||
unrelated | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.39 | increasingly on the ego in an attempt to unify their clearly | unrelated data. It need hardly be said that an attempt to relate the |
| Tx:4.39 | unrelated data. It need hardly be said that an attempt to relate the | unrelated cannot succeed. |
| Tx:31.63 | If you choose to see the body, you behold a world of separation, | unrelated things, and happenings that make no sense at all. This one |
| M:I.3 | In the formal teaching situation, these questions may be totally | unrelated to what you think you are teaching. Yet it is impossible |
A Course of Love (0) | ||
unrelenting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.47 | that remains of what once seemed to be the world. It is no longer an | unrelenting barrier to peace. Its pointless wandering makes its |
| Tx:19.85 | you. Ask not release of it. But free it from the merciless and | unrelenting orders you laid upon it and forgive it what you |
A Course of Love (1) | ||
| D:Day3.23 | Here is the real of the old “reality” most solid and | unrelenting. Not having “enough” is the “reality” of your life |
unreliable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.10 | like a baby's. The sounds a baby makes and what he hears are highly | unreliable, meaning different things to him at different times. |
A Course of Love (0) | ||
unremembered | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:19.92 | the ego to keep what lies beyond the veil forever blotted out and | unremembered. Here is your promise never to allow union to call you |
| Tx:21.8 | long forgotten, and the circumstances in which you heard completely | unremembered. Not the whole song has stayed with you, but just a |
| Tx:26.16 | just a tiny sigh before they disappear, to be forever undone and | unremembered. What seemed once to be a special problem, a mistake |
| Tx:28.8 | you, when you would forget. It is not past because He let It not be | unremembered. It has never changed because there never was a time in |
| Tx:28.8 | absent from your mind, for it was not your Father's Will that He be | unremembered by His [only] Son. |
| Tx:28.11 | is quiet now, and what has come to take its place will not be wholly | unremembered afterwards. |
| Tx:28.13 | is not fear, but rather is the cause that fear was made to render | unremembered and undone. The stillness speaks in gentle sounds of |
| Tx:30.44 | means is that you are sometimes aware of them and sometimes not. An | unremembered thought is born again to you when it returns to your |
| Tx:30.63 | is looked upon before the Father is remembered. For He must be | unremembered till His Son has reached beyond forgiveness to the love |
| Tx:31.77 | those you knew a long while since, and those you will yet meet, the | unremembered and the not yet born. For God has given you His Son to |
| W1:164.3 | How easily are all your seeming sins forgot and all your sorrows | unremembered. On this day is grief laid by, for sights and sounds |
A Course of Love (1) | ||
| C:7.11 | An unreturned phone call, a bit of traffic, a harsh word spoken, an | unremembered errand—all can be resentments you hold to yourself and |
unremembering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.17 | truly are cannot be improved upon. But because you are in a state of | unremembering, you must relearn who you are. You can only relearn who |
unresolved | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:25.84 | to solve without His help is to decide it should remain unsettled, | unresolved, and lasting in its power of injustice and attack. No one |
| Tx:27.63 | heavy clouds of complication which were made to keep the problem | unresolved? Without the clouds, the problem will emerge in all its |
| W1:24.4 | today's idea, followed by searching the mind with closed eyes for | unresolved situations about which you are currently concerned. The |
| W1:24.9 | covering the list of as many hoped-for goals as possible for each | unresolved situation that crosses your mind, say to yourself: |
| W1:26.6 | the idea for today, then closing your eyes and reviewing the | unresolved situations whose outcomes are causing you concern. The |
A Course of Love (0) | ||
unrestrained | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.10 | As the dawn is | unrestrained in its bursting forth, so has been your time of |
unreturned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.11 | of withholding, sometimes dozens or even hundreds of times a day. An | unreturned phone call, a bit of traffic, a harsh word spoken, an |
| C:7.13 | is that every situation is a relationship—even those as simple as | unreturned phone calls and snarled traffic. You relate to someone or |
unrewarding | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.68 | outward, thus protecting you. And thus it embarks on an endless, | unrewarding chain of special relationships, forged out of anger and |
| Tx:25.14 | may still be here prevents you still from giving up the hopeless and | unrewarding task you set yourself. Can it make sense to hold the |
A Course of Love (0) | ||
unsafe | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.59 | were told, “Do not do this because it might hurt you and make you | unsafe, but if you do that you will escape from harm and be safe, |
| Tx:14.18 | power to these strange ideas of safety? They are neither safe nor | unsafe. They do not protect; neither do they attack. They do nothing |
| Tx:30.50 | deceive him, broke no rules, nor mean his world is made chaotic and | unsafe. He was mistaken. He misunderstood what made him safe and |
| Tx:30.88 | not in line with what you really are. This is a state so seemingly | unsafe that fear must rise. Do not continue thus, my brothers. We |
| W1:135.6 | home is open to the thief of time, corruptible and crumbling, so | unsafe it must be guarded with your very life. |
| W2:FL.1 | again to the belief in sin, which made the world seem ugly and | unsafe, attacking and destroying, dangerous in all its ways, and |
A Course of Love (0) | ||
unsatisfied | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.4 | believe it. The goal of death, which it craves for you, leaves it | unsatisfied. No one who follows the ego's teaching is without the |
| W1:159.6 | most urgent need. There is no sickness not already healed, no lack | unsatisfied, no need unmet within this golden treasury of Christ. |
| W1:185.11 | no longer by denying to himself what is God's Will. Who can remain | unsatisfied who asks for what he has already? Who could be unanswered |
A Course of Love (0) | ||
unsatisfying | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.32 | of love. If the illusion goes, the relationship is broken or becomes | unsatisfying on the grounds of disillusionment. |
| W1:164.9 | yours? Is not Christ's vision worthy to be sought above the world's | unsatisfying goals? Let not today slip by without the gifts it holds |
A Course of Love (1) | ||
| T2:1.5 | place of rest may at first seem, it will soon become stagnant and | unsatisfying. Left in such a place without further instruction, you |
unsaved | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.23 | through your forgiveness, he will not forget his savior, leaving him | unsaved. For it was in your face he saw the light that he would |
A Course of Love (0) | ||
unscrupulous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.28 | their “innocence.” Were they not forced into this foul attack by the | unscrupulous behavior of the enemy, they would respond with only |
A Course of Love (0) | ||
unsealed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.59 | gone by, and you will see you know not what you are. It is to this | unsealed and open mind that truth returns, unhindered and unbound. |
A Course of Love (0) | ||
unseeing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.3 | the doors you thought were closed but which stand open before | unseeing eyes, waiting to welcome you. |
A Course of Love (0) | ||
unseen | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:9.92 | spark, you will learn of the greater light, for the rays are there | unseen. Perceiving the spark will heal, but knowing the light will |
| Tx:10.3 | for His thought system is light. Remember the rays that are there | unseen. The more you approach the center of His thought system, the |
| Tx:27.33 | totality. Reality is ultimately known without a form, unpictured and | unseen. Forgiveness is not yet a power known as wholly free of |
| Tx:29.32 | deep within that nothing in this world but passes by, unnoticed and | unseen. The still infinity of endless peace surrounds you gently in |
| W1:87.2 | to grope about in darkness, fearful of shadows and afraid of things | unseen and unreal. Light shall be my guide today. I will follow it |
| W1:91.2 | light is crucial. While you remain in darkness, the miracle remains | unseen. Thus you are convinced it is not there. This follows from the |
| W1:158.6 | for here the journey ends. Experience, unlearned, untaught, | unseen, is merely there. This is beyond our goal, for it transcends |
| W1:158.9 | has power to overlook them all. In His forgiveness, they are gone. | Unseen by One, they merely disappear because a vision of the holiness |
| W1:158.11 | knowledge is reflected in a way so accurate its image shares its | unseen holiness; its likeness shines with its immortal love. We |
| W1:189.4 | Yet is the world of hatred equally | unseen and inconceivable to those who feel God's Love in them. Their |
| M:29.8 | to undo all things that change. Through you is ushered in a world | unseen, unheard, yet truly there. Holy are you, and in your light the |
A Course of Love (8) | ||
| C:4.26 | The world is but a reflection of your inner life, the reality | unseen and unprepared for by all your strategy and defenses. You |
| C:5.7 | We are beginning now to paint you a new picture, a picture of things | unseen before but visible to your heart if not your eyes. Your heart |
| C:7.21 | many causes for your feelings, from variations in the weather to | unseen and unverifiable diseases. You have given others, whom you see |
| T2:2.7 | heart's ability to be heard. Of the heart's ability to recognize the | unseen and to imagine the existence of that which will reveal its |
| T2:10.3 | you know not. It is there and yet swatted away as if by some | unseen hand. Where has this information gone and what keeps it from |
| T4:2.23 | as your inability to realize the relationship that exists with the | unseen and even the seen. You have moved through life believing you |
| T4:2.31 | That you might see auras or halos, signs and clues previously | unseen? Have you included other senses in your idea of sight? Have |
| D:Day3.50 | came before it. Here is where you may rail at the unfairness, at the | unseen benefits of what you have acquired from this learning, of |
unselected | ||
A Course in Miracles – Original Edition (1) | ||
| W1:35.6 | A suitable | unselected list for applying the idea for today might be as follows: |
A Course of Love (0) | ||
unselective | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.3 | you have no needs which mean that something must be done. It is an | unselective memory, which is not used to interfere with truth. All |
A Course of Love (0) | ||
unselectively | ||
A Course in Miracles – Original Edition (1) | ||
| W1:64.11 | keep your eyes open after reviewing the thoughts and look slowly and | unselectively about you, telling yourself: |
A Course of Love (0) | ||
unseparated | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.54 | the result of man's attempt to regard himself as both separated and | unseparated at the same time. It is impossible to undertake a |
| Tx:14.34 | what cannot be divided cannot cease. The holy meeting place of the | unseparated Father and His Son lies in the Holy Spirit and in you. |
| Tx:19.96 | what attracts you from beyond the veil is also deep within you, | unseparated from it and completely one. |
| Tx:28.61 | aspect of salvation. You accept it wholly or accept it not. What is | unseparated must be joined. And what is joined cannot be separate. |
A Course of Love (0) | ||
unsettled | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.84 | for yourself to solve without His help is to decide it should remain | unsettled, unresolved, and lasting in its power of injustice and |
| W1:26.6 | imposition, fear, foreboding, or preoccupation. Any problem as yet | unsettled which tends to recur in your thoughts during the day is a |
A Course of Love (0) | ||
unsettling | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.9 | The next stage is indeed a “period of | unsettling.” Now must the teacher of God understand that he did not |
A Course of Love (0) | ||
unshakable | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.48 | existence the Soul offers you the knowledge of permanence and | unshakable being. No one who has experienced the revelation of |
| Tx:21.87 | of happiness has no exceptions—no change of any kind. It is | unshakable as is the love of God for His creation. Sure in its vision |
A Course of Love (0) | ||
unshaken | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.17 | searching. Mental health is inner peace. It enables you to remain | unshaken by lack of love from without and capable through your own |
| W1:99.5 | Yet it operates in time because of your belief that time is real. | Unshaken does the Holy Spirit look on what you see—on sin and pain |
| W1:109.1 | We ask for rest today and quietness | unshaken by the world's appearances. We ask for peace and stillness |
A Course of Love (0) | ||
unshared | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.47 | ego makes, it keeps to itself, and so it is without strength. Its | unshared existence does not die; it was merely never born. Real birth |
| Tx:28.48 | of sin and suffering, [of] pain and loss, that makes them real. | Unshared, they are perceived as meaningless. The fear is gone from |
| W1:73.1 | God has all the power of creation in it. The ego's idle wishes are | unshared and therefore have no power at all. Its wishes are not idle |
| W1:156.3 | there must be holiness as well as life. No attribute of His remains | unshared by everything that lives. What lives is holy as Himself |
| W1:185.12 | could your request be limited to you alone? No gift of God can be | unshared. It is this attribute that sets the gifts of God apart from |
A Course of Love (1) | ||
| C:31.15 | All that you would keep private and | unshared is, in essence, who you think you are. I say who you think |
unsharing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.78 | is part of your thought, but because it is uncreative and therefore | unsharing, it will be reinterpreted entirely to release you from |
A Course of Love (0) | ||
unshed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.13 | And He would have all tears be wiped away with none remaining yet | unshed and none but waiting their appointed time to fall. For God has |
A Course of Love (0) | ||
unsheltering | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.18 | such a picture of them yourselves. The ego has built a shabby and | unsheltering home for you because it cannot build otherwise. Do not |
A Course of Love (0) | ||
unsolvable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.64 | is to keep it. For you remove yourself from it and make it | unsolvable. |
A Course of Love (0) | ||
unsolved | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:25.82 | Yet does the problem still remain | unsolved, for only justice can set up a state in which there is no |
| W1:79.4 | problems as many is the temptation to keep the problem of separation | unsolved. The world seems to present you with a vast number of |
| W1:79.5 | just as you think you have resolved the previous ones. Others remain | unsolved under a cloud of denial and rise to haunt you from time to |
| W1:79.5 | to haunt you from time to time, only to be hidden again but still | unsolved. |
| W1:138.6 | all decisions. If you could decide the rest, this one remains | unsolved. But when you solve this one, the others are resolved with |
A Course of Love (0) | ||
unsought | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.8 | Sickness is a decision. It is not a thing that happens to you quite | unsought, which makes you weak and brings you suffering. It is a |
A Course of Love (0) | ||
unsound | ||
A Course in Miracles – Original Edition (1) | ||
| W1:126.4 | Thus is forgiveness basically | unsound—a charitable whim, benevolent yet undeserved; a gift |
A Course of Love (0) | ||
unspeakable | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.77 | Revelation is literally | unspeakable because it is an experience of unspeakable love. Awe |
| Tx:1.77 | Revelation is literally unspeakable because it is an experience of | unspeakable love. Awe should be reserved for revelation, to which it |
A Course of Love (0) | ||
unspoken | ||
A Course in Miracles – Original Edition (1) | ||
| W1:129.4 | to where words fail entirely, into a silence where the language is | unspoken and yet surely understood. Communication, unambiguous and |
A Course of Love (0) | ||
unstable | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.70 | are given up, the equilibrium is temporarily experienced as | unstable. However, the fact is that nothing is less stable than an |
| Tx:3.53 | stable as God created them. In this sense, when their behavior is | unstable they are disagreeing with God's idea of the creation. Man |
| Tx:3.71 | because it separates segments of reality according to the highly | unstable scales of desire. Wishes are not facts by definition. To |
| Tx:4.68 | it is harder for me to inspire the dispirited or to stabilize the | unstable? I do not believe that there is an order of difficulty in |
| Tx:7.43 | healer” may be, he is also trying to help. He is conflicted and | unstable, but at times he is offering something to the Sonship, and |
| Tx:19.47 | more erratic and unpredictable than before. Yet what could be more | unstable than a tightly-organized delusional system? Its seeming |
| W1:129.2 | go all thought of value here. The world you see is merciless indeed, | unstable, cruel, unconcerned with you, quick to avenge, and pitiless |
A Course of Love (0) | ||
unstated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.57 | suffer if he does not see himself attacked and losing by attack. | Unstated and unheard in consciousness is every pledge to sickness. |
A Course of Love (0) | ||
unsteady | ||
A Course in Miracles – Original Edition (2) | ||
| W1:107.9 | happy note of certainty that has been born of truth. The shaky and | unsteady footsteps of illusion is not our approach today. We are as |
| M:27.1 | The cyclical, the changing and unsure, the undependable and the | unsteady, waxing and waning in a certain way upon a certain path— |
A Course of Love (0) | ||
unstirred | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.15 | know more of love? Does one grasp beauty and thereafter remain ever | unstirred by it? Is not the very essence of consciousness itself this |
unstoppable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.19 | is love. This undoing, or atonement, has begun—and once begun is | unstoppable and thus already inevitably accomplished. |
unsubstantial | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.92 | against them in traveling through. Let your Guide teach you their | unsubstantial nature as He leads you past them, for beneath them is a |
| Tx:28.32 | is but empty space, enclosing nothing, doing nothing, and as | unsubstantial as the empty place between the ripples that a ship has |
| Tx:28.53 | to cover it with vague, uncertain forms and changing shapes, forever | unsubstantial and unsure. Yet in the gap is nothing. And there |
| W1:186.10 | These | unsubstantial images will go and leave your mind unclouded and serene |
A Course of Love (0) | ||
unsuitable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.9 | your habits, your general personality, and simply declare yourself | unsuitable for further learning. Whether you think such thoughts |
unsuited | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.45 | as it is, is out of line with its own goal and clearly | unsuited to the purpose which has been accepted for it. In its unholy |
| W1:160.4 | Who is the stranger? Is it fear or you that is | unsuited to the home which God provided for His Son? Is fear His own, |
A Course of Love (0) | ||
unsullied | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.12 | in him, you stand as tall and stately, clean and honest, pure and | unsullied by comparison with what you see. Nor do you understand it |
A Course of Love (0) | ||
unsupported | ||
A Course in Miracles – Original Edition (2) | ||
| W1:153.19 | He remains beside us through the day and never leaves our weakness | unsupported by His strength. |
| W2:327.1 | I am not asked to take salvation on the basis of an | unsupported faith. For God has promised He will hear my call and |
A Course of Love (1) | ||
| D:Day7.5 | of form, but as in the discussion of abundance, you may still feel | unsupported in form. Realize now, that this makes no sense when our |
unsure | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:21.83 | Why do you think you are | unsure the others have been answered? Could it be necessary they be |
| Tx:28.53 | uncertain forms and changing shapes, forever unsubstantial and | unsure. Yet in the gap is nothing. And there are no awesome |
| W1:59.2 | I be alone when God always goes with me? How can I be doubtful and | unsure of myself when perfect certainty abides in Him? How can I be |
| W1:139.6 | the strange idea that it is possible to doubt yourself and be | unsure of what you really are. This is the depth of madness. Yet it |
| W1:163.3 | All things but death are seen to be | unsure, too quickly lost however hard to gain, uncertain in their |
| W1:185.10 | to you. You have been weak at times, uncertain in your purpose and | unsure of what you wanted, where to look for it, and where to turn |
| W1:186.12 | distorted image of yourself, confused, bewildered, inconsistent and | unsure of everything? Let not its voice direct you. Hear instead a |
| W2:256.1 | a way to where you are? Who would still be uncertain? Who could be | unsure of who he is? And who would yet remain asleep in heavy clouds |
| W2:257.1 | If I forget my goal, I can be but confused, | unsure of what I am and thus conflicted in my actions. No one can |
| W2:276.1 | us. Deny we were created in His Love, and we deny our Self, to be | unsure of who we are, of who our Father is, and for what purpose we |
| M:27.1 | as the “natural” law of life. The cyclical, the changing and | unsure, the undependable and the unsteady, waxing and waning in a |
A Course of Love (1) | ||
| T3:1.7 | by the thought system of unity and you are left, perhaps, feeling | unsure of the part you are now to play. There is not one of you who |
unsustainable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.28 | love itself. That this memory does not last, and these feelings seem | unsustainable, is the result only of that which does discard and |
unswerving | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.76 | place your pitiful appraisal of yourself in place of His calm and | unswerving value of His Son? Nothing can shake God's conviction of |
| Tx:25.64 | needs. Nor is it necessary that your faith in it be strong, | unswerving, and without attack from all beliefs opposed to it. You |
| M:4.22 | does not deviate. Being consistent, it is wholly honest. Being | unswerving, it is full of trust. Being based on fearlessness, it is |
A Course of Love (0) | ||
untainted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:188.6 | fly to the peace within. They know the way. For honest thoughts, | untainted by the dream of worldly things outside yourself, become the |
A Course of Love (1) | ||
| C:19.7 | of your Creator. This yearning must but be a pure yearning— | untainted by fear and judgment and approached with wholeheartedness— |
untapped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day24.3 | within you. It does not await. It simply is. It can remain as the | untapped power of transformation, or it can be released. The choice |
untarnished | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.9 | its shadow reaching out into the future. Each instant is a clean, | untarnished birth, in which the Son of God emerges from the past into |
A Course of Love (0) | ||
untaught | ||
A Course in Miracles – Original Edition (1) | ||
| W1:158.6 | reconciled, for here the journey ends. Experience, unlearned, | untaught, unseen, is merely there. This is beyond our goal, for it |
A Course of Love (1) | ||
| D:Day5.24 | Each expression of union must remain as what it is— | untaught and unlearned. Each gain from unity will only, in this way, |
untenable | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.6 | that whatever the ego makes is incomplete and contradictory. This | untenable position is the result of the authority problem which, |
| M:7.2 | not love but fear and therefore hate. His position has thus become | untenable, for he is offering hate to one to whom he offered love. |
A Course of Love (0) | ||
unterrified | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.98 | No one can look upon the fear of God | unterrified unless he has accepted the Atonement and learned |
A Course of Love (0) | ||
unthinkable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.80 | unwilling to adapt to any situation in which miracle-mindedness is | unthinkable. That state in itself is enough to demonstrate that the |
| Tx:14.59 | have taught yourselves how to imprison the Son of God, a lesson so | unthinkable that only the insane, in deepest sleep, could even dream |
| W1:168.2 | impossible, for hope would be forever satisfied; despair of any kind | unthinkable. His grace His answer is to all despair, for in it lies |
A Course of Love (0) | ||
until | ||
A Course in Miracles – Original Edition (193) | ||
A Course of Love (97) | ||
unto | ||
A Course in Miracles – Original Edition (176) | ||
A Course of Love (32) | ||
untouchable | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.10 | and in silence think how holy is your purpose, how secure you rest, | untouchable within its light. God's ministers have chosen that the |
A Course of Love (0) | ||
untouched | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:7.109 | it protect his peace and shine love upon him? Does it keep his heart | untouched by fear and allow him to give always without any sense of |
| Tx:11.93 | of God is guiltless now, and the brightness of his purity shines | untouched forever in God's Mind. God's Son will always be as he was |
| Tx:13.8 | the power of God's Son will move in us, and we will leave no one | untouched and no one left alone. And suddenly time will be over, and |
| Tx:13.32 | him has touched his innocence in any way. His shining purity, wholly | untouched by guilt and wholly loving, is bright within you. Let us |
| Tx:14.11 | power that cannot fail and must result in peace. No one can be | untouched by teaching such as this. You will not see yourself beyond |
| Tx:15.27 | of all littleness, clearly and in perfect safety in your minds, | untouched by every little gift the world of littleness would offer |
| Tx:20.14 | with all that is within him. Now are the lilies of his innocence | untouched by guilt and perfectly protected from the cold chill of |
| Tx:20.25 | He seemed to be crucified beside you. And yet his holiness remained | untouched and perfect, and with him beside you, you shall this day |
| Tx:23.13 | there is no victory. And truth stands radiant, apart from conflict, | untouched and quiet in the peace of God. |
| Tx:26.8 | and everywhere. He is the same forever—born again each instant, | untouched by time, and far beyond the reach of any sacrifice of life |
| Tx:28.9 | The miracle reminds you of a Cause forever present, perfectly | untouched by time and interference—never changed from what It is. |
| Tx:29.25 | them. Thus it is the miracle does not select some dreams to leave | untouched by its beneficence. You cannot dream some dreams and wake |
| W1:182.8 | Him in perfect stillness, silent and at peace, beyond all words, | untouched by fear and doubt, sublimely certain that you are at home. |
| W1:198.8 | holy Son of God can die! The stillness of your Self remains unmoved, | untouched by thoughts like these, and unaware of any condemnation |
| W2:229.2 | Father, my thanks to You for what I am; for keeping my Identity | untouched and sinless in the midst of all the thoughts of sin my |
| W2:WIB.2 | the task his mind assigns to them. For if his oneness still remained | untouched, who could attack and who could be attacked? Who could be |
| W2:WIC.2 | where all decisions are already made and dreams are over. He remains | untouched by anything the body's eyes perceive. For though in Him His |
| W2:289.2 | offered me Your own replacement in a present world the past has left | untouched and free of sin. Here is the end of guilt. And here am I |
| W2:299.2 | out its radiance nor dim its light. It stands forever perfect and | untouched. In it are all things healed, for they remain as You |
A Course of Love (1) | ||
| C:7.9 | will flow in every direction, leaving not a corner of the universe | untouched. In an instant the eternal will be upon you. Death will be |
untrained | ||
A Course in Miracles – Original Edition (5) | ||
| W1:I.1 | Yet it is the exercises which will make the goal possible. An | untrained mind can accomplish nothing. It is the purpose of these |
| W1:9.2 | It is difficult for the | untrained mind to believe that what seems to be pictured before it is |
| W1:44.3 | a major goal of mind training. It embodies precisely what the | untrained mind lacks. Yet the training must be accomplished if you |
| W1:44.4 | just as it seems to be the most unnatural and difficult for the | untrained mind. |
| W1:44.5 | Your mind is no longer wholly | untrained. You are quite ready to learn the form of exercise we will |
A Course of Love (0) | ||
untroubled | ||
A Course in Miracles – Original Edition (4) | ||
| W1:193.13 | hurt His sacred Son in any way. He would ensure his holy rest remain | untroubled and serene, without a care in an eternal home which cares |
| W1:194.9 | Now are we saved indeed. For in God's hands we rest | untroubled, sure that only good can come to us. If we forget, we will |
| W2:329.1 | be in opposition to itself. Father, my will is Yours. And I am safe, | untroubled and serene in endless joy because it is Your will that it |
| M:16.11 | the Gate of Heaven is reopened, and its light can shine again on an | untroubled mind. |
A Course of Love (1) | ||
| C:20.12 | the kernel and the wholeness of all life. The whole exists | untroubled by what it will be. It is. |
untrue | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.98 | and rejecting the discordant as false. All aspects of fear are | untrue because they do not exist at the higher creative level, and |
| Tx:7.61 | been called upon by the Holy Spirit if you had not believed the | untrue. You cannot deny that, when you believe something, you have |
| Tx:7.63 | the truth is that the ego is not true. If truth is total, the | untrue cannot exist. Commitment to either must be total, since |
| Tx:9.53 | can and must alternate in your awareness since both are | untrue and are therefore on the same level. Being the level of shift, |
| Tx:13.55 | nothing can be precious and that you can learn how to make the | untrue true. |
| Tx:16.21 | thought system and so could look upon it fairly and perceive it was | untrue. And He must have done so from the basis of a very different |
| Tx:20.28 | to God, Who has already given and received all that is true. The | untrue He has neither received nor given. |
| Tx:23.21 | others. If it were realized that they are all the same and equally | untrue, it would be easy, then, to understand that miracles apply to |
| Tx:23.21 | of them. Errors of any kind can be corrected because they are | untrue. When brought to truth instead of to each other, they merely |
| Tx:26.19 | illusions are laid down beside the truth where they are judged to be | untrue. This borderland is just beyond the gate of Heaven. Here is |
| Tx:26.75 | Yet this illusion has a cause which, though | untrue, must be already in your mind. And this illusion is but one |
| Tx:28.60 | promise is a promise to Himself, and there is no one who could be | untrue to what He wills as part of what He is. The promise that |
| W1:78.5 | as difficult at times or hard to please—demanding, irritating, or | untrue to the ideal he should accept as his according to the role you |
| W1:140.9 | there can never be a meaningful distinction made between what is | untrue and equally untrue. Here there are no degrees and no beliefs |
| W1:140.9 | be a meaningful distinction made between what is untrue and equally | untrue. Here there are no degrees and no beliefs that what does not |
| W2:WIS.3 | which but stand for things imagined, issuing from thoughts which are | untrue. They are the “proof” that what has no reality is real. Sin |
| M:8.2 | that is regarded as of major importance but is recognized as being | untrue. The mind therefore seeks to make it true out of its intensity |
A Course of Love (4) | ||
| T3:1.5 | the truth. While the ability to distinguish between the true and the | untrue has been repeatedly discussed as the ability to separate fear |
| T3:6.5 | While the | untrue cannot exist with the true, what I am calling here bitterness |
| T3:17.5 | world in which you now exist. It may seem ridiculous to say that the | untrue can be learned, but this is exactly what has been learned |
| T3:17.5 | in physical form. Since your true Self could not learn the | untrue, a new self, which we have called the ego-self, was made. |
untrustworthy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.104 | guide he does not trust, but this does not mean that the guide is | untrustworthy. In this case, it always means that the follower |
A Course of Love (0) | ||
untruth | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.13 | because they are not true. When man listened, all he heard was | untruth. He does not have to continue to believe what is not true |
| Tx:7.64 | to it. It is not true. The ego therefore is totally committed to | untruth, perceiving in total contradiction to the Holy Spirit and to |
| W1:192.2 | here. It is not God's creation, for it is the means by which | untruth can be undone. And who would pardon Heaven? Yet on earth you |
A Course of Love (9) | ||
| C:31.25 | of “telling” the truth and using it as an opposite to telling an | untruth or lie. Thus were born ideas of being able to keep truth a |
| T2:11.4 | there is no service the ego can do you. The ego is the one | untruth, given many names and many faces and the only thing given by |
| T2:11.5 | battle for truth needs no protection. The truth is not threatened by | untruth. The truth simply exists as love exists and as you exist. |
| T3:2.6 | your personal self can begin to represent the truth for it leaves | untruth, or the ego, behind. It is only this one, unaltered Self that |
| T3:2.10 | you but attempted to assign to it. You stand empty of | untruth and about to embark on the journey of truth. You stand in the |
| T3:7.1 | from your idea of a separated self, a thought, or idea, of absolute | untruth. The ego's thought system then formed beliefs that supported |
| T3:17.5 | or forgetting of the truth that has led, through the learning of | untruth in the mechanism of time, to the world in which you now |
| T3:21.8 | in one truth is to deny other truths. There is only one truth. | Untruth must now be denied. |
| D:1.16 | from that truth. Once the truth has been learned, the nature of | untruth remains only as an acceptance of insanity. What I will help |
untruths | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.25 | is insane. But to realize the truth you must now fully reject the | untruths that you learned. You must fully reject the ideas that |
ununderstandable | ||
A Course in Miracles – Original Edition (1) | ||
| M:11.3 | Judgment substitutes for yours. And through this substitution is the | ununderstandable made understandable. How is peace possible in this |
A Course of Love (0) | ||
unused | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.74 | forth just the same suspension of faithlessness, withheld and left | unused, that faith might answer to the call of truth. The holy |
| Tx:17.76 | the gift of faith, freely given wherever faithlessness is laid aside | unused. And then the power of the Holy Spirit's purpose is free to |
| Tx:27.32 | An empty space which is not seen as filled, an | unused interval of time not seen as spent and fully occupied, becomes |
A Course of Love (0) | ||
unusual | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.1 | from the dictionary which will be helpful here. They are somewhat | unusual since they are not the first definitions which are given. |
| M:25.3 | their value lie in proving anything—achievements from the past, | unusual attunement with the “unseen,” or special favors from God. God |
| M:25.4 | cannot be used for magic. There is, however, a particular appeal in | unusual abilities which can be curiously tempting. Here are strengths |
| M:25.6 | potentiality for good. To this there is no exception. And the more | unusual and unexpected the power, the greater its potential |
A Course of Love (2) | ||
| D:3.4 | I have purposefully used words such as victory and triumph, words | unusual to the body of this work but words that will become usual in |
| D:12.13 | it is essential for you to realize that this is not so strange and | unusual as it may sound, that this access and entryway already exists |
unveil | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.93 | For it is given you to join with him, and through the Christ in you | unveil his eyes and let him look upon the Christ in him. My brothers |
A Course of Love (0) | ||
unveiled | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.12 | where. And now you know. In you the knowledge lies, ready to be | unveiled and freed from all the terror that kept it hidden. There |
| Tx:23.30 | must attack. Here is what makes your vengeance justified. Behold, | unveiled, the ego's secret gift, torn from your brother's body, |
| W1:198.12 | its weird beliefs forgotten with it, as the face of Christ appears | unveiled at last in this one dream. This is the gift the Holy Spirit |
A Course of Love (0) | ||
unverifiable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.21 | for your feelings, from variations in the weather to unseen and | unverifiable diseases. You have given others, whom you see as having |
unviolated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.52 | really understands its laws and Who will guarantee that they remain | unviolated and unlimited. Your part is merely to apply what He has |
A Course of Love (0) | ||
unwanted | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.11 | you do not want? It is the recognition that it is a state of mind | unwanted that becomes the means whereby the choice is reassessed; |
| W1:183.4 | have lost their meaning. No temptation but becomes a nameless and | unwanted thing before God's Name. Repeat His Name and see how easily |
| W1:198.1 | can be now used against you till you lay it down as valueless, | unwanted, and unreal. Then does illusion cease to have effects, and |
A Course of Love (5) | ||
| D:Day16.5 | Ejected feelings are projected outside of the body. These are the | unwanted feelings that are blamed on others. These manifest in your |
| D:Day16.12 | When you feel an “intuition” you respond differently than you do to | unwanted feelings that you are quick to want to “do something” about. |
| D:Day16.15 | of creation. This was the Garden of Eden, the Self, the All of All. | Unwanted feelings that you attempted to expel from the Garden of Eden |
| D:Day18.6 | This is why we have spent time on the idea of sickness and other | unwanted states as temporary manifestations. Your separated state was |
| D:Day18.6 | as temporary manifestations. Your separated state was a sickness, an | unwanted state, and thus a temporary manifestation. The joining of |
unwarranted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.72 | is quite real and fully justified. While you regard it as a gift | unwarranted, it must uphold the guilt you would “forgive.” |
| W1:47.2 | things. To believe that you can is to put your trust where trust is | unwarranted and to justify fear, anxiety, depression, anger, and |
A Course of Love (3) | ||
| C:10.13 | if you believe in the goodness of your neighbor and that belief is | unwarranted? What if you are trusting and find that trust to be |
| T3:15.5 | with faith even while suspiciously looking for signs that faith is | unwarranted. The criminal is not expected to be rehabilitated despite |
| T3:20.6 | than others—encouragement is given despite the “fact” that it is | unwarranted. Yet even while you offer encouragement, you worry about |
unwatched | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.96 | This may well frighten you because it is the source of fear. The | unwatched mind is responsible for the whole content of the |
A Course of Love (0) | ||
unwavering | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.48 | does it matter what he does, for your accusing finger points to him, | unwavering and deadly in its aim. It points to you as well, but this |
| W1:R5.1 | sincere, with faith upheld more surely. Our footsteps have not been | unwavering, and doubts have made us walk uncertainly and slowly on |
A Course of Love (0) | ||
unweakened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.32 | God will fill, and where He is, there must the truth abide. | Unweakened power with no opposite is what creation is. For this |
A Course of Love (0) | ||
unwelcome | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.67 | in for a while, where nothing need be feared but only loved. Who is | unwelcome to the kind in heart? And what could hurt the truly |
| W1:138.2 | error truth can be brought to illusions. Opposition makes the truth | unwelcome, and it cannot come. |
| W1:192.7 | Is this | unwelcome? Is it to be feared? Or is it to be hoped for, met with |
A Course of Love (2) | ||
| D:12.10 | Let us now consider “thinking” to be the active and often | unwelcome voice “in your head,” the voice of background chatter. And |
| D:Day40.25 | yourself, especially that of being “left out,” unrecognized, or | unwelcome: “Don't you know that I am an individual? That I have |
unwelcoming | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.20 | The Holy Spirit cannot speak to an | unwelcoming host because He will not be heard. The Eternal Guest |
A Course of Love (0) | ||
unwilling | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:3.14 | error itself is no harder to overcome than any other error, men were | unwilling to give this one up because of its prominent “escape” |
| Tx:3.17 | attempts to shroud it in darkness have made it inaccessible to the | unwilling and ambiguous to the partly willing. The Atonement itself |
| Tx:3.48 | therefore know that no miscreation exists. Truth cannot deal with | unwilling error because it does not will to be blocked out. I was a |
| Tx:4.2 | them, but the Soul cannot embark on them, because it is forever | unwilling to depart from its Foundation. |
| Tx:4.52 | penetrate through the walls you make to block it, and it is forever | unwilling to destroy what you have made. No one can see through a |
| Tx:4.80 | This makes you unable to heal him and yourselves. Be always | unwilling to adapt to any situation in which miracle-mindedness is |
| Tx:5.41 | that you do not understand it. The Holy Spirit can deal with an | unwilling learner without going counter to his will because part of |
| Tx:8.48 | only in a way that has no meaning at all.] When you think you are | unwilling to will with God, you are not thinking. God's Will is |
| Tx:11.5 | for truth to him has become what he wants it to be. If you are | unwilling to perceive an appeal for help as what it is, it is |
| Tx:11.5 | perceive an appeal for help as what it is, it is because you are | unwilling to give help and to receive it. The analysis of the |
| Tx:11.24 | Consider how perfectly your lesson would be learned if you were | unwilling to share their poverty. For poverty is lack, and there is |
| Tx:11.95 | travel through. For God waits not for His Son in time, being forever | unwilling to be without him. And so it has always been. Let the |
| Tx:12.69 | serve to tighten up your world against the light and render you | unwilling to question the value that this world can really hold for |
| Tx:15.13 | instant to the Holy Spirit on behalf of your release while you are | unwilling to give it to your brothers on behalf of theirs. For the |
| Tx:15.14 | Be not | unwilling to give what you would receive of Him, for you join with |
| Tx:15.33 | If you are wholly willing to leave salvation to the plan of God and | unwilling to attempt to grasp for peace yourself, salvation will be |
| Tx:15.57 | You have so little faith in yourself because you are | unwilling to accept the fact that perfect love is in you. And so |
| Tx:15.97 | payment, it never seems to be demanding it of you. For you are | unwilling to recognize that the ego, which you invited, is |
| Tx:16.14 | think your lack of understanding is a loss to you, and so you are | unwilling to believe that what has happened is true. But can you |
| Tx:16.31 | as yourself. This is the last step in the readiness for God. Be not | unwilling now. You are too near, and you will cross the bridge in |
| Tx:16.39 | only needful to value truth beyond all fantasy and to be entirely | unwilling to settle for illusion in place of truth. |
| Tx:16.44 | ego's most boasted gift, and one which has the most appeal to those | unwilling to relinquish guilt. The “dynamics” of the ego are clearest |
| Tx:17.21 | it to you. Its loveliness will so attract you that you will be | unwilling ever to lose the sight of it again. And you will let it |
| Tx:17.21 | more. For you will want it more and more and become increasingly | unwilling to let it be hidden from you. And you will learn to seek |
| Tx:18.40 | because you have become the arbiter of what is possible and remain | unwilling to give place to One Who knows. The whole belief in |
| Tx:19.41 | dispossess to dwell with you? What seems to be the cost you are so | unwilling to pay? The little barrier of sand still stands between |
| Tx:19.42 | Holy Spirit's purpose rests in peace within you. Yet you are still | unwilling to let it join you wholly. You still oppose the Will of |
| Tx:21.43 | belief in sin has been already shaken, nor are you now entirely | unwilling to look within and see it not. |
| Tx:30.10 | that will work. Be certain this has happened if you feel yourself | unwilling to sit by and ask to have the answer given you. This means |
| Tx:30.15 | 4. If you are so | unwilling to receive you cannot even let your question go, you can |
| W1:R3.3 | will be hampered when you skip a practice period because you are | unwilling to devote the time to it which you are asked to give. Do |
| W1:R3.4 | done as soon as you have changed your mind about your goal. You are | unwilling to cooperate in practicing salvation only if it interferes |
| W1:151.8 | everlasting sinlessness. Whom He has judged can only laugh at guilt, | unwilling now to play with toys of sin, unheeding of the body's |
A Course of Love (4) | ||
| C:3.20 | closely, a grief not to be given up? What other pain would you be so | unwilling to sacrifice? |
| C:11.6 | faith in what you have made, and while it remains there you remain | unwilling to relinquish illusion's hold on you. You can be faithful |
| T3:18.2 | been linked with divine worship and devotion. Minds that have been | unwilling to accept or learn an unobservable truth, will now accept |
| D:4.27 | Do you not see that you must begin with yourself? That if you are | unwilling to claim your freedom it will not claim you? |
unwillingly | ||
A Course in Miracles – Original Edition (2) | ||
| W1:73.10 | your will. It is not the purpose of an alien power, thrust upon you | unwillingly. It is the one purpose here on which you and your Father |
| W1:132.5 | Perhaps you think you did not make the world but came | unwillingly to what was made already, hardly waiting for your |
A Course of Love (0) | ||
unwillingness | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.45 | church buildings is a sign of their fear of Atonement and their | unwillingness to reach the altar itself. The real beauty of the |
| Tx:2.69 | The fear of healing arises, in the end, from an | unwillingness to accept the unequivocal fact that healing is |
| Tx:5.35 | own mind. It is not weak in itself, but it is limited by your | unwillingness to hear it. Will itself is an idea and is therefore |
| Tx:10.9 | He created a Son like Himself. Do not deny Him His Son, for your | unwillingness to accept His Fatherhood has denied you yours. See |
| Tx:15.3 | conviction that it can pursue you beyond the grave. And out of its | unwillingness for you to find peace even in the death it wants for |
| Tx:16.69 | complete because His is perfect. It is His task to atone for your | unwillingness by His perfect faith, and it is His faith you share |
| Tx:16.69 | His faith you share with Him there. Out of your recognition of your | unwillingness for your release, His perfect willingness is given |
| Tx:16.81 | when Yours is perfect? The sleep of forgetfulness is only the | unwillingness to remember Your forgiveness and Your Love. Let us not |
| Tx:22.50 | If you forgive each other, this must happen. For it is your | unwillingness to overlook what seems to stand between you that makes |
| Tx:31.1 | Can this be hard to learn by anyone who wants it to be true? Only | unwillingness to learn it could make such an easy lesson difficult. |
| W1:95.8 | as what it is—a refusal to let your mistakes be corrected and an | unwillingness to try again. |
| W1:95.9 | in His teaching by your mistakes. He can be held back only by your | unwillingness to let them go. Let us therefore be determined, |
| W1:R3.3 | to it which you are asked to give. Do not deceive yourself in this. | Unwillingness can be most carefully concealed behind a cloak of |
| W1:R3.3 | from those which you establish to uphold a camouflage for your | unwillingness. |
A Course of Love (4) | ||
| C:27.21 | now, and all that will you prevent you from living a life of love is | unwillingness to do so. There is only one remaining source of such |
| C:27.21 | unwillingness to do so. There is only one remaining source of such | unwillingness. Your willingness will now depend on whether or not you |
| T3:16.1 | in truth, unacceptable to God. You are asked to give up nothing but | unwillingness. |
| D:Day2.23 | to be touched, changed all those willing to be changed. But great | unwillingness remained. Willingness was not yet upon humankind. The |
unwise | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.3 | do involve a more direct approach to God Himself. It would be most | unwise to start on these steps without careful preparation or awe |
| Tx:3.13 | to attack another's position but rather to protect the truth. It is | unwise to accept any concept if you have to turn a whole frame of |
| Tx:6.12 | has chosen to save them pain in all respects, they are probably | unwise not to follow him. |
A Course of Love (0) | ||
unwitnessed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.10 | Yet in this world, your perfection is | unwitnessed. God knows it, but you do not, and so you do not share |
A Course of Love (0) | ||
unwittingly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.60 | they fully understand the fear of release. Otherwise, they may | unwittingly foster the belief that release is imprisonment, a belief |
A Course of Love (0) | ||
unworried | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.30 | same way. You may go along just fine for weeks or months or years, | unworried about your health until the slightest pain makes you think |
unworthiness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.66 | make up images, perceive them as unworthy, and attack them for their | unworthiness. That is all the world of the ego is—nothing. It has |
| Tx:10.62 | lives in you, as you live in everyone. Can you, then, perceive | unworthiness in a brother and not perceive it in yourself? And can |
| Tx:18.66 | all of them look to the future for release from a state of present | unworthiness and inadequacy. |
| W1:133.11 | he looks upon the tarnished as his own—the rust a sign of deep | unworthiness within himself. He who would still preserve the ego's |
A Course of Love (4) | ||
| T1:3.17 | of willingness to perform miracles, you will say, stems from your | unworthiness to perform miracles. Your unworthiness stems from your |
| T1:3.17 | you will say, stems from your unworthiness to perform miracles. Your | unworthiness stems from your belief that you are “only” human. You |
| D:Day2.8 | this feeling arises from erroneous ideas that remain regarding your | unworthiness. Part of this feeling arises from the erroneous idea |
| D:Day15.13 | it cannot be misused? Do you feel unworthy and seek to keep your | unworthiness hidden? Do you still fear being known? |
unworthy | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:2.56 | deny its existence. Those who do so are engaging in a particularly | unworthy form of denial. The term “unworthy” here implies simply that |
| Tx:3.12 | of the kind of thinking which His own words have clearly stated is | unworthy of man? |
| Tx:4.18 | Release yourselves and release others. Do not present a false and | unworthy picture of yourself to others, and do not accept such a |
| Tx:7.66 | to attack. Therefore, they make up images, perceive them as | unworthy, and attack them for their unworthiness. That is all the |
| Tx:8.46 | yourself nor your function. You made only the decision to be | unworthy of both. Yet you could not make yourself unworthy, because |
| Tx:8.46 | decision to be unworthy of both. Yet you could not make yourself | unworthy, because you are the treasure of God. What He values is |
| Tx:9.47 | you will not hear it. The truth about you is so lofty that nothing | unworthy of God is worthy of you. Choose, then, what you want in |
| Tx:9.89 | creation established you as creators. What you have made is so | unworthy of you that you could hardly want it if you were willing to |
| Tx:10.57 | and you will remember Him. Nothing can demonstrate that His Son is | unworthy, for nothing can prove that a lie is true. What you see of |
| Tx:10.61 | do not try to limit what you see by narrow little beliefs which are | unworthy of God's Son. For until Christ comes into His own, the Son |
| Tx:11.74 | and react unfavorably to what you see, you have judged yourself | unworthy and have condemned yourself to death. The death penalty is |
| Tx:11.92 | must be because He is with you. He has always undone everything | unworthy of the Son of God, for such was His mission, given Him by |
| Tx:12.39 | you are offering it to Him. And He will not return it, for it is | unworthy of you because it is unworthy of Him. Yet He would release |
| Tx:12.39 | And He will not return it, for it is unworthy of you because it is | unworthy of Him. Yet He would release you from it and set you free. |
| Tx:13.90 | There cannot, therefore, be anyone without His Holiness nor anyone | unworthy of His perfect Love. Fail not in your function of loving in |
| Tx:15.23 | and you will not have peace, for you will have judged yourself | unworthy of it. And whatever you offer as a substitute is much too |
| Tx:16.52 | which you demand. And hating it, you have made it little and | unworthy because you are afraid of it. |
| Tx:16.53 | the truth become to you that unless it is weak and little, [and | unworthy of value,] you would not dare to look upon it. You think it |
| Tx:18.34 | as you would make yourself? God did not create His dwelling-place | unworthy of Him. And if you believe He cannot enter where He wills to |
| Tx:18.35 | it possible to teach you what they are. If you maintain you are | unworthy of learning this, you are interfering with the lesson by |
| Tx:19.9 | by its results. For by withholding faith, you see what is | unworthy of it and cannot look beyond the barrier to what is joined |
| Tx:19.12 | given you. Faithlessness looks upon the Son of God and judges him | unworthy of forgiveness. But through the eyes of faith, the Son of |
| Tx:22.13 | Be certain God did not entrust His Son to the | unworthy. Nothing but what is part of Him is worthy of being joined. |
| Tx:25.86 | bitterness, with vengeance justified and mercy lost, condemns you as | unworthy of forgiveness. The unforgiven have no mercy to bestow |
| Tx:27.26 | it and hates it still. This is your brother, focus of your hate, | unworthy to be part of you and thus outside yourself—the other half |
| W1:45.12 | holiness. Stand aside, however briefly, from all thoughts that are | unworthy of Him Whose host you are. And thank Him for the thoughts He |
| W1:64.3 | and only the fear of the ego that induces you to regard yourself as | unworthy of the task assigned to you by God Himself. |
| W1:126.3 | a sin there is no gain to you directly. You give charity to one | unworthy merely to point out that you are better, on a higher plane |
| W1:126.3 | He has not earned your charitable tolerance, which you bestow on one | unworthy of the gift because his sins have lowered him beneath a true |
| W1:137.6 | Yet think not healing is | unworthy of your function here. For anti-Christ becomes more powerful |
| W1:197.4 | It does not matter if another thinks your gifts | unworthy. In his mind there is a part that joins with yours in |
A Course of Love (3) | ||
| T2:7.17 | desire to be truthful, a desire to not express thoughts and feelings | unworthy of your real Self. You may have increasingly denied thoughts |
| T3:3.10 | set of judgments, of good and bad, right and wrong, worthy and | unworthy, a list as endless as it was worthless. Realize now the |
| D:Day15.13 | even though you have been told it cannot be misused? Do you feel | unworthy and seek to keep your unworthiness hidden? Do you still fear |
unalike | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
uncertainty | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
unimportant | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
unnatural | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
unreality | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
up | ||
A Course in Miracles – Original Edition (315) | ||
A Course of Love (169) | ||
upbringing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.15 | stature and of wealth, of physical beauty and the trappings of good | upbringing. Those most insecure will believe in a partner who would |
upheld | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:16.42 | you understand nothing. But as you step lightly across it, | upheld by timelessness, you are directed straight to the Heart of |
| Tx:19.92 | This is the darkest veil, | upheld by the belief in death and protected by its attraction. The |
| Tx:20.31 | of God. And thus their freedom is established and maintained. It is | upheld through all temptation to imprison and to be imprisoned. It is |
| Tx:20.54 | certainty it will endure forever. Its firm foundation is eternally | upheld by truth, and love shines on it with the gentle smile and |
| Tx:21.58 | that you do not know but must belong to you? Faith and belief, | upheld by reason, cannot fail to lead to changed perception. And in |
| Tx:27.27 | intact, despite your separate views of what your function is. If He | upheld divided function, you were lost indeed. His inability to see |
| Tx:28.30 | unhealed, where sickness is kept carefully protected, cherished, and | upheld by firm belief, lest God should come to bridge the little gap |
| W1:76.11 | Who tells you this, and realize how foolish are the laws you thought | upheld the world you thought you saw. Then listen further. He will |
| W1:130.10 | eyes alone have ever seen before. And you will know God's strength | upheld as you made this choice. |
| W1:R5.1 | that we may go on again more certain, more sincere, with faith | upheld more surely. Our footsteps have not been unwavering, and |
| W2:I.5 | Now is the time of prophecy fulfilled. Now are all ancient promises | upheld and fully kept. No step remains for time to separate from its |
| W2:WIW.3 | real. They see in its illusions but a solid base where truth exists, | upheld apart from lies. Yet everything that they report is but |
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uphold | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:5.74 | because they are based on a complete fallacy which they were made to | uphold. Nothing the ego perceives is interpreted correctly. Not |
| Tx:8.90 | “threaten” anything except illusions, since reality can only | uphold truth. The very fact that the Will of God, which is what you |
| Tx:9.88 | at peace, because peace is His Will, and His laws are established to | uphold it. His are the laws of freedom, but yours are the laws of |
| Tx:15.18 | chaining your brothers to your egos in an attempt to support it and | uphold its weakness, do not perceive the Source of strength. In the |
| Tx:20.16 | adjustment is therefore a distortion and calls upon defenses to | uphold it against reality. Knowledge requires no adjustment and in |
| Tx:21.24 | you desire you will see. And if its reality is false, you will | uphold it by not realizing all the adjustments you have introduced to |
| Tx:22.39 | choice. This is not so. A choice made with the power of Heaven to | uphold it cannot be undone. Your way is decided. There will be |
| Tx:23.44 | Yet it is certain the belief that salvation is impossible cannot | uphold a quiet, calm assurance it has come. Forgiveness cannot be |
| Tx:25.14 | Can it make sense to hold the fixed belief that there is reason to | uphold pursuit of what has always failed on grounds that it will |
| Tx:31.5 | and gave yourselves. It was not made to do the Will of God but to | uphold a wish that It could be opposed, and that a will apart from It |
| W1:R3.3 | poorly suited to your practicing from those which you establish to | uphold a camouflage for your unwillingness. |
| M:29.4 | is your teaching and the teaching of the world which was made to | uphold it. But the Teacher Who knows the truth has not forgotten it. |
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upholdeth | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.6 | gives the slightest witness unto anything the purpose in your mind | upholdeth not. Perception is a part of what it is your purpose to |
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upholding | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.48 | which it is very ingenious. How can it preach separation without | upholding it through fear, and would you listen to it if you |
| Tx:23.55 | that offers less, yet could be wanted more? Who with the love of God | upholding him could find the choice of miracles or murder hard to |
| W1:77.4 | one and given to another and that in asking for your rights you are | upholding the rights of everyone. Miracles do not obey the laws of |
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upholds | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:23.38 | the laws of chaos are the laws of order as do the others. Each one | upholds these laws completely, offering a certain witness that these |
| Tx:24.40 | makes real, as surely as does will create. The power of a wish | upholds illusions as strongly as does love extend itself, except that |
| Tx:25.25 | shelter for the illusions which it would make real. Not one but it | upholds in its perception; not one but can be fully justified. |
| Tx:25.26 | that kept it still within the laws of God; not as the law itself | upholds the universe as God created it, but in some form adapted to |
| Tx:25.53 | To justify one value that the world | upholds is to deny your Father's sanity and yours. For God and His |
| Tx:31.32 | innocent release in gratitude for their release. And what they see | upholds their freedom from imprisonment and death. Open your mind to |
| W1:127.5 | and to keep it dark and secret. There is not one principle the world | upholds but violates the truth of what love is, and what you are as |
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upon | ||
A Course in Miracles – Original Edition (765) | ||
A Course of Love (261) | ||
upper | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.47 | The | upper level of the unconscious thus contains the Call of God as well |
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uprooted | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.70 | result of choosing to follow Him. All shallow roots must be | uprooted because they are not deep enough to sustain you. The |
| Tx:16.75 | past is gone, and with its passing the drive for vengeance has been | uprooted and has disappeared. The stillness and the peace of now |
| Tx:18.97 | Your relationship has been | uprooted from the world of shadows, and its unholy purpose has been |
| Tx:19.33 | Heaven has smiled upon it, and the belief in sin has been | uprooted in its smile of love. You see it still because you do not |
| Tx:19.46 | produce conflict. As you look upon the world, this little wish, | uprooted and floating aimlessly, can land and settle briefly upon |
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uproots | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.53 | Atonement undoes all errors in this respect and thus | uproots the real source of fear. Whenever God's reassurances are |
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upset | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:2.64 | because fear has intruded on your right-mindedness and has literally | upset it (or turned it upside-down). All forms of |
| Tx:9.60 | that is different, because everything has always been. What can | upset you except the ephemeral, and how can the ephemeral be real if |
| W1:5.1 | Apply it specifically to whatever you believe is the cause of your | upset, using the description of the feeling in whatever term seems |
| W1:5.1 | of the feeling in whatever term seems accurate to you. The | upset may seem to be fear, worry, depression, anxiety, anger, hatred, |
| W1:5.2 | When using the idea for today for a specific perceived cause of an | upset in any form, use both the name of the form in which you see the |
| W1:5.2 | in any form, use both the name of the form in which you see the | upset and the cause which you ascribe to it. For example: |
| W1:5.4 | periods in which you first search your mind for “sources” of | upset in which you believe and forms of upset which you think result. |
| W1:5.4 | your mind for “sources” of upset in which you believe and forms of | upset which you think result. |
| W1:5.8 | less willing to apply today's idea to some perceived sources of | upset than to others. If this occurs, think first of this: |
| W1:5.9 | I cannot keep this form of | upset and let the others go. For the purposes of these exercises, |
| W1:5.10 | a minute or so, and try to identify a number of different forms of | upset that are disturbing you, regardless of the relative importance |
| W1:5.10 | for today to each of them, using the name of both the source of the | upset as you perceive it and of the feelings as you experience it. |
| W1:6.1 | the preceding ones. Again, it is necessary to name both the form of | upset (anger, fear, worry, depression, and so on) and the perceived |
| W1:6.3 | Today's idea is useful for application to anything that seems to | upset you and can profitably be used throughout the day for that |
| W1:6.7 | I cannot keep this form of | upset and let the others go. For the purposes of these exercises, |
| W1:7.6 | It is the reason why you are never | upset for the reason you think. |
| W1:7.7 | It is the reason why you are | upset because you see something that is not there. |
| W1:12.7 | But I am | upset because I see a meaningless world. |
| W1:12.8 | is neither good nor bad. Why, then, should a meaningless world | upset you? If you could accept the world as meaningless and let the |
| W1:51.6 | [5] I am never | upset for the reason I think. I am never upset for the reason I |
| W1:51.6 | [5] I am never upset for the reason I think. I am never | upset for the reason I think because I am constantly trying to |
| W1:52.2 | [6] I am | upset because I see what is not there. Reality is never frightening. |
| W1:52.2 | there. Reality is never frightening. It is impossible that it could | upset me. Reality brings only perfect peace. When I am upset, it is |
| W1:52.2 | that it could upset me. Reality brings only perfect peace. When I am | upset, it is always because I have replaced reality with illusions |
| W1:52.2 | is affected in any way by this confusion of mine. I am always | upset by nothing. |
| W1:53.3 | [12] I am | upset because I see a meaningless world. Insane thoughts are |
| W1:70.2 | that nothing outside yourself can hurt you or disturb your peace or | upset you in any way. |
| W1:122.1 | hurt, a deep, abiding comfort, and a rest so perfect it can never be | upset? |
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upsets | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:24.28 | that suits you not, or an event that you did not anticipate | upsets your world and hurls it into chaos. Truth is not frail. |
| W1:5.6 | There are no small | upsets. They are all equally disturbing to my peace of mind. |
| W1:6.5 | There are no small | upsets. They are all equally disturbing to my peace of mind. |
| W1:12.1 | a correction for a major perceptual distortion. You think that what | upsets you is a frightening world, or a sad world, or a violent |
| W1:12.8 | in truth. Beneath your words is written the Word of God. The truth | upsets you now, but when your words have been erased, you will see |
| W1:20.5 | should be applied to any situation, person, or event which | upsets you. You can see them differently, and you will. What you |
| M:8.1 | conceived of as more desirable by the world's standards completely | upsets the mental balance. What the body's eyes behold is only |
A Course of Love (0) | ||
upsetting | ||
A Course in Miracles – Original Edition (5) | ||
| W1:6.3 | mind searching, as before, and the application of the idea to each | upsetting thought uncovered in the search. |
| W1:6.4 | Again, if you resist applying the idea to some | upsetting thoughts more than to others, remind yourself of the two |
| W1:R1.4 | have learned. You will need it most in situations which appear to be | upsetting, rather than in those which already seem to be calm and |
| W1:52.2 | replaced reality with illusions which I made up. The illusions are | upsetting because I have given them reality and thus regard reality |
| W1:53.3 | I am upset because I see a meaningless world. Insane thoughts are | upsetting. They produce a world in which there is no order anywhere. |
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upside | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.70 | fact is that nothing is less stable than an orientation that is | upside down. Nor can anything which holds it that way be really |
| Tx:24.69 | It is essential it be kept in mind that all perception still is | upside down until its purpose has been understood. Perception does |
| W1:57.4 | to it, there must be another way of looking at it. I see everything | upside down, and my thoughts are the opposite of truth. I see the |
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upside-down | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.94 | Every aspect of fear proceeds from | upside-down perception. The more truly creative devote their efforts |
| Tx:1.102 | do. A rigid orientation can be extremely reliable, even if it is | upside-down. In fact, the more consistently upside-down it is, the |
| Tx:1.102 | reliable, even if it is upside-down. In fact, the more consistently | upside-down it is, the more reliable it is. |
| Tx:2.58 | precipitated into panic. This is particularly likely to occur when | upside-down perception has induced the belief that miracles are |
| Tx:2.64 | on your right-mindedness and has literally upset it (or turned it | upside-down). All forms of not-right-mindedness are the result of |
| Tx:2.110 | association of “last” with death. This is an outstanding example of | upside-down perception. Actually, if the meaning of the Last Judgment |
| Tx:3.11 | possibly make this mistake. If the crucifixion is seen from an | upside-down point of view, it does appear as if God permitted and |
| Tx:4.45 | In its characteristically | upside-down way, the ego has taken the impulses from the |
| Tx:6.20 | There are two glaring examples of | upside-down thinking in the New Testament, whose whole gospel is |
| Tx:6.20 | Atonement prayer, which I also came to teach, too well to engage in | upside-down thinking myself. If the Apostles had not felt guilty, |
| Tx:6.69 | perception and turning it right-side up. This conflicts with the | upside-down perception which you have not yet abandoned, or the |
| Tx:6.74 | Upside-down as always, the ego perceives the first lesson as insane. | |
| Tx:18.6 | think it strange that a world in which everything is backwards and | upside-down arose from this? [It was inevitable.] For truth brought |
| Tx:19.22 | ego made its world on sin. Only in such a world could everything be | upside-down. This is the strange illusion which makes the clouds of |
| Tx:26.50 | forever will be true and cannot be reversed, yet can be seen as | upside-down. And this must be corrected where the illusion of |
| W1:72.9 | attacks on salvation. We will try to welcome it instead. Your | upside-down perception has been ruinous to your peace of mind. You |
| W2:328.1 | to be the second place is first, for all things we perceive are | upside-down until we listen to the Voice of God. It seems that we |
| W2:WIM.2 | to understand its ways. A miracle inverts perception which was | upside-down before, and thus it ends the strange distortions that |
A Course of Love (3) | ||
| C:31.3 | being possible. Like the fear of death, it is the product of | upside-down thinking. |
| C:31.11 | The purpose of the mind is extension. Thus, the | upside-down perception that causes you to protect your private |
| T1:4.14 | think of the Creator in this way is to think of the Creator with the | upside-down thinking of the ego-mind. Is this not the kind of |
urge | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.58 | mind. As a loving brother, I am deeply concerned with your mind and | urge you to follow my example as you look at yourselves and at each |
| Tx:12.3 | but insane idea lies hidden there, for the ego's destructive | urge is so intense that nothing short of the crucifixion of God's Son |
| W1:95.7 | keep to the five minutes an hour practice periods for a while and | urge you to omit as few as possible. Using the first five minutes of |
| W1:169.4 | determines when that time will be and has determined it. And yet we | urge you to bear witness to the Word of God to hasten the experience |
| W1:188.7 | They heed your Father's Voice when you refuse to listen. And they | urge you gently to accept His Word for what you are instead of |
A Course of Love (11) | ||
| C:1.9 | The | urge to test another's wisdom is the urge to find your own way and |
| C:1.9 | The urge to test another's wisdom is the | urge to find your own way and have it be a better way. It is the urge |
| C:1.9 | the urge to find your own way and have it be a better way. It is the | urge not to trust the teacher in all things but only in certain |
| C:5.9 | This | urge to preserve things is but your urge to leave a mark upon the |
| C:5.9 | This urge to preserve things is but your | urge to leave a mark upon the world, a mark that says, “I have |
| C:5.10 | love. This difference must be recognized and understood, as must the | urge to set love apart from all the rest, for with understanding, |
| C:5.13 | see the practicality of this lesson? What terror can be caused by an | urge to violence that, once joined with love, becomes something else? |
| C:5.13 | to violence that, once joined with love, becomes something else? An | urge to violence may mean many things, but always lurking behind it |
| C:10.31 | There will be times when you will not want to laugh when the | urge to do so comes upon you, and other times that after the |
| C:10.31 | the boundary of your body is still intact. But you will remember the | urge to laugh gently at yourself and the expanded vision as well. You |
| C:25.20 | patient during this time, and your new identity will emerge. If the | urge to create is strong, certainly let it serve you. But do not seek |
urged | ||
A Course in Miracles – Original Edition (8) | ||
| W1:21.1 | to particular situations as they arise. Five practice periods are | urged, allowing a full minute for each. |
| W1:39.5 | A full five minutes are | urged for the four longer practice periods for today. Longer and more |
| W1:40.1 | Once every ten minutes would be highly desirable, and you are | urged to attempt this schedule and to adhere to it whenever possible. |
| W1:47.4 | periods are necessary today, and longer and more frequent ones are | urged. Close your eyes and begin as usual by repeating today's idea. |
| W1:R3.1 | observe a special format for these practice periods, which you are | urged to follow just as closely as you can. We understand, of course, |
| W1:151.4 | Can this be judgment? You have often been | urged to refrain from judging, not because it is a right to be |
| W1:161.6 | reason bodies easily become fear's symbols. You have many times been | urged to look beyond the body, for its sight presents the symbol of |
| W1:R6.5 | the special thought we practice for the day, no form of exercise is | urged except a deep relinquishment of everything that clutters up the |
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urgency | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.65 | reality, it will keep gentle pace with you in your transition. The | urgency is only in dislodging your minds from their fixed position |
| Tx:31.48 | symbol of your sins to one another, silently, and yet with ceaseless | urgency condemning still your brother for the hated thing you are. |
| W1:11.2 | to yourself, being sure to do so without haste and with no sense of | urgency or effort. |
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| T1:3.12 | is necessary to convince you now is what I will provide. Such is the | urgency of the time, the urgency for the return to unity, the urgency |
| T1:3.12 | you now is what I will provide. Such is the urgency of the time, the | urgency for the return to unity, the urgency of the need to leave |
| T1:3.12 | is the urgency of the time, the urgency for the return to unity, the | urgency of the need to leave fear behind. Can you not, from this one |
| T1:3.14 | mind. What is needed to convince you will be provided. Such is the | urgency of your return to unity. If not now, then soon, you will be |
| D:12.6 | return to unity has been mentioned before, and I remind you of this | urgency again. |
| D:Day6.24 | you would. But as has been stated from the beginning, there is an | urgency to your task. |
| D:Day9.28 | of the way things—and you—should be! Can you not see the extreme | urgency of not perpetuating such a practice? |
| D:Day10.35 | lives exists in relationship. What I have often referred to as the | urgency of this time has been partially because of these issues and |
| D:Day10.35 | of your readiness. It is no accident that these two aspects of | urgency are converging. When your reliance on all that exists apart |
urgent | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.93 | to you and have also told you of your part in His plan and how | urgent it is that you fulfill it. There is time for delay, but there |
| W1:159.6 | is never locked, and no one is denied his least request or his most | urgent need. There is no sickness not already healed, no lack |
A Course of Love (1) | ||
| D:12.6 | of what we do here does remain minimal, and this I cannot allow. The | urgent need for your return to unity has been mentioned before, and I |
urgently | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.3 | to accept God's gifts, however evident they may become, however | urgently he may be called to claim them as his own, is being pressed |
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urges | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.69 | the ego tells you that you need will hurt you. For although the ego | urges you again and again to get, it leaves you nothing, for what |
| Tx:19.74 | recognizes that this is not so, but as the “enemy” of peace, it | urges you to send out all your messages of hate and free yourself. |
| W1:137.9 | where sadness cannot enter, are the means by which the Holy Spirit | urges you to follow Him. His gentle lessons teach how easily |
| W1:186.12 | you of a function given you by your Creator, Who remembers you and | urges that you now remember Him. |
A Course of Love (2) | ||
| C:5.10 | to set love apart from all the rest, for with understanding, these | urges can be made to make sense. With understanding they can begin to |
| C:5.11 | You do not yet believe nor understand that the | urges that you feel are real, and neither good nor bad. Your feelings |
urging | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.81 | but particularly apt to be overlooked. I will therefore repeat it, | urging you to listen. Only your mind can produce fear. It does so |
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us | ||
A Course in Miracles – Original Edition (606) | ||
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usage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.21 | still become a false idol or even what is referred to in more common | usage as a spiritual leader or guru. True spiritual leaders or gurus |
usages | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.20 | While language cannot be completely stripped of | usages such as these, and while some use of similar terms, like our |
use | ||
A Course in Miracles – Original Edition (348) | ||
| Tx:1.10 | 10. The | use of miracles as spectacles to induce belief is wrong, or better, |
| Tx:1.14 | is mindless and therefore destructive, or rather the uncreative | use of mind. |
| Tx:1.15 | to miracles. The purpose of time is to enable man to learn to | use it constructively. Time is thus a teaching device and a means to |
| Tx:1.26 | my efforts, which are limitless. Only eternity is real. Why not | use the illusion of time constructively? |
| Tx:1.93 | The physical world exists only because man can | use it to correct his unbelief, which placed him in it originally. |
| Tx:1.96 | only in the sense that they are directed towards those who can | use them for themselves. Since this makes it inevitable that they |
| Tx:1.105 | to another, because the real vision is still so dim. Everyone can | use his body best by enlarging man's perception so he can see the |
| Tx:2.5 | this ability because it is inherent in what he is, but he can | use it inappropriately. Whenever projection is used inappropriately, |
| Tx:2.19 | This is the proper | use of denial. It is not used to hide anything but to correct |
| Tx:2.22 | we have been shifting the emphasis from the negative to the positive | use of denial. As we have already stated, denial is not a purely |
| Tx:2.23 | False projection arises out of false denial, not out of its proper | use. My own role in the Atonement is one of true projection; I can |
| Tx:2.23 | to me or to yourself, you are interfering with the process. My | use of projection, which can also be yours, is not based on faulty |
| Tx:2.23 | on faulty denial. It does involve, however, the very powerful | use of the denial of errors. The miracle worker is one who accepts my |
| Tx:2.24 | The improper | use of defenses is quite widely recognized, but their proper use had |
| Tx:2.24 | use of defenses is quite widely recognized, but their proper | use had not been sufficiently understood as yet. They can indeed |
| Tx:2.24 | and of the world. They can distort or correct depending on what you | use them for. |
| Tx:2.37 | apparent that all of the defenses which man can choose to | use constructively or destructively were not enough to save him. It |
| Tx:2.43 | as the same thing. In the reinterpretation of defenses, only their | use for attack is lost. Since this means they can be used only |
| Tx:2.55 | to facilitate the thinking of the learner. The most that a faulty | use of a learning device can do is to fail to facilitate learning. It |
| Tx:2.57 | through non-creative agents. It does not follow, however, that the | use of these very weak corrective devices is evil. Sometimes the |
| Tx:2.62 | Magic is essentially mindless or the miscreative | use of the mind. Physical medications are forms of “spells.” Those |
| Tx:2.62 | medications are forms of “spells.” Those who are afraid to | use the mind to heal should not attempt to do so. The very fact that |
| Tx:2.100 | a concept of intervals which do not really exist. The faulty | use of creation made this necessary as a corrective device. “And God |
| Tx:3.1 | too fearful when the unexpected does occur to make constructive | use of it. However, as you study these earlier sections, you will |
| Tx:3.16 | time to time that I am misdirecting you. I have made every effort to | use words that are almost impossible to distort, but man is very |
| Tx:3.66 | anyway, you will insist on holding onto judgment. You will also | use the term with considerable fear, believing that judgment will |
| Tx:4.44 | That was written in that form because it is a good thing to | use as a kind of a prayer in moments of temptation. It is a |
| Tx:4.64 | you have done this by your own feelings, for this is the one right | use of judgment. Judgment, like any other defense, can be used to |
| Tx:4.88 | maintaining this belief, but it is still only your willingness to | use the device that enables it to endure. |
| Tx:5.12 | or cross over into it. It might even be more helpful here to | use the literal meaning of “carried” over since the last step is |
| Tx:5.32 | the bridge or thought-transfer of perception to knowledge, so we can | use the terms as if they were related, because in His Mind they |
| Tx:5.59 | will become clearer and more personally meaningful if the ego's | use of guilt is clarified. The ego has a purpose, just as the Holy |
| Tx:5.90 | that is not His Will, but you can choose to accept His care and | use the infinite power of His care for all those He created by it. |
| Tx:6.26 | In the ego's | use of projection, to which we are obviously referring, what you |
| Tx:6.28 | from your brothers. We have learned, however, that there is another | use of projection. Every ability of the ego has a better counterpart, |
| Tx:6.31 | the bridge between perception and knowledge. By enabling you to | use perception in a way that parallels knowledge, you will |
| Tx:6.33 | is unnecessary, you made it, and the Holy Spirit can therefore | use it well. He can inspire perception and lead it toward God by |
| Tx:6.37 | The difference between the ego's | use of projection and projection as the Holy Spirit uses it is very |
| Tx:6.53 | Abilities must be developed, or you cannot | use them. This is not true of anything that God created, but it is |
| Tx:7.13 | himself as a mind can [he overcome this]. Then he is free to | use terms like “intramental” and “intermental” without seeing them |
| Tx:7.22 | it does not really learn at all. The Holy Spirit teaches you to | use what the ego has made to teach the opposite of what the ego has |
| Tx:7.24 | does not establish it as yours, but it does enable you to | use it always and in all ways. |
| Tx:7.35 | then, should be given over to the Holy Spirit, Who knows how to | use them properly. He can use them only for healing, because He |
| Tx:7.35 | to the Holy Spirit, Who knows how to use them properly. He can | use them only for healing, because He knows you only as whole. |
| Tx:7.35 | which opposes an opposite. That is the way in which the ego tries to | use all abilities, since its goal is always to make you believe |
| Tx:7.37 | has given you a gift which you both have and are. When you do not | use it, you do not know you have it. By not knowing this, you do |
| Tx:7.39 | they need no elaboration here, but the Holy Spirit's decision to | use the body only for communication has such a direct connection |
| Tx:7.70 | of your mind, whose power is without limit of any kind. If you | use it to deny reality, reality is gone for you. Reality cannot be |
| Tx:7.83 | because that is how it lives, and every mind is life. The ego's | use of projection must be fully understood before its inevitable |
| Tx:7.87 | can, a fallacy which the ego always makes, underlies its whole | use of projection. It does not understand what mind is and |
| Tx:8.55 | If you | use the body for attack, it is harmful to you. If you use it only |
| Tx:8.55 | If you use the body for attack, it is harmful to you. If you | use it only to reach the minds of those who believe they are bodies |
| Tx:8.55 | to understand the power of the mind that is in both of you. If you | use the body for this and only for this, you cannot use it for |
| Tx:8.55 | you. If you use the body for this and only for this, you cannot | use it for attack. In the service of uniting, it becomes a beautiful |
| Tx:8.56 | or ugly, holy or savage, helpful or harmful, according to the | use to which it is put. And in the body of another you will see the |
| Tx:8.56 | to which it is put. And in the body of another you will see the | use to which you have put yours. If the body becomes for you a means |
| Tx:8.56 | body becomes for you a means which you give to the Holy Spirit to | use on behalf of union of the Sonship, you will not see anything |
| Tx:8.56 | Sonship, you will not see anything physical except as what it is. | Use it for truth, and you will see it truly. Misuse it, and you |
| Tx:8.59 | for which the body can be used. This is the only natural | use to which it can be put. To use the body unnaturally is to lose |
| Tx:8.59 | be used. This is the only natural use to which it can be put. To | use the body unnaturally is to lose sight of the Holy Spirit's |
| Tx:8.61 | a temple to God, because His Voice abides in it by directing the | use to which it is put. |
| Tx:8.63 | will lose its usefulness if it is used for anything else. To | use a medium of communication as a medium of attack is an obvious |
| Tx:8.71 | it always does. Regarding the body as an end, the ego has no real | use for it because it is not an end. You must have noticed an |
| Tx:8.79 | The Holy Spirit teaches you to | use your body only to reach your brothers, so He can teach His |
| Tx:8.79 | on anything. Health is the result of relinquishing all attempts to | use the body lovelessly. Health is the beginning of the proper |
| Tx:8.82 | you are sleeping under its guidance. Yet the Holy Spirit, too, has | use for sleep and can use dreams on behalf of waking if you will |
| Tx:8.82 | its guidance. Yet the Holy Spirit, too, has use for sleep and can | use dreams on behalf of waking if you will let Him. |
| Tx:8.107 | Everyone who has ever tried to | use prayer to request something has experienced what appears to be |
| Tx:9.8 | and for this all learning was made. This is the Holy Spirit's good | use of an ability which you do not need, but which you have made. |
| Tx:9.8 | but which you have made. Give it to Him! You do not know how to | use it. He will teach you how to see yourself without condemnation by |
| Tx:9.13 | which are eternal. Forgiveness that is learned of me does not | use fear to undo fear. Nor does it make real the unreal and then |
| Tx:9.56 | come of it? And if no good can come of it, the Holy Spirit cannot | use it. What He cannot transform to the Will of God does not exist at |
| Tx:9.86 | willingness to judge unreality for what it is. This is the right | use of selective perception. To overlook nothingness is merely to |
| Tx:10.30 | you will be in eternity. Time cannot separate you from God if you | use it on behalf of the eternal. |
| Tx:10.87 | would save you from all condemnation. Accept His healing power and | use it for all He sends you, for He wills to heal the Son of God in |
| Tx:11.23 | not want. He knows what to do with it. You do not know how to | use what He knows. Whatever is revealed to Him that is not of God is |
| Tx:11.43 | you attempt to “equalize” the situation you have made. You | use attack to do so because you believe that attack was successful in |
| Tx:11.61 | only by its results. Its generalization is demonstrated as you | use it in more and more situations. You will recognize that you have |
| Tx:12.46 | You consider it “natural” to | use your past experience as the reference point from which to judge |
| Tx:12.48 | as well as imprison, depending on whose interpretation of it you | use. Past, present, and future are not continuous unless you force |
| Tx:12.48 | that reality is what you would have it be according to your | use for it is delusional. You would destroy time's continuity by |
| Tx:12.49 | will dawn on eyes that see. Your past was made in anger, and if you | use it to attack the present, you will not see the freedom that the |
| Tx:12.70 | the things that He supplies except to make certain that you will not | use them on behalf of lingering in time. He knows that you are not at |
| Tx:13.21 | [If you displace your guilt upon them, the Holy Spirit cannot | use them.] For by preempting for your own ends what you should have |
| Tx:13.21 | for your own ends what you should have given to Him, He cannot | use them unto your release. No one who would unite in any way |
| Tx:13.23 | with whom you find no real relationships at all. Can you expect to | use your brothers as a means to “solve” the past and still to see |
| Tx:13.23 | to see them as they really are? Salvation is not found by those who | use their brothers to resolve problems which are not there. You |
| Tx:13.24 | Determine, then, to be not as you were. | Use no relationship to hold you to the past, but with each one each |
| Tx:14.20 | been broken but has been made obscure. All things you made have | use to Him for His most holy purpose. He knows you are not separate |
| Tx:14.20 | made in place of the power of creation, He would teach you how to | use on your behalf. You who made it to crucify yourselves must |
| Tx:14.58 | so much between it and your awareness of it that you cannot | use it. Everything you have taught yourselves has made your power |
| Tx:14.64 | you learned you do not want. Ask to be taught and do not | use your experiences to confirm what you have learned. When your |
| Tx:14.65 | means. And so I do not know how to respond to it. And I will not | use my own past learning as the light to guide me now. |
| Tx:14.68 | Holy Spirit is limited. Thus would you make Him undependable and | use this fancied undependability as an excuse for keeping certain |
| Tx:14.69 | not see time as you do. And each miracle He offers you corrects your | use of time and makes it His. |
| Tx:15.7 | How bleak and despairing is the ego's | use of time! And how terrifying! For underneath its fanatical |
| Tx:15.8 | the present useless. There is no escape from fear in the ego's | use of time. For time, according to its teaching, is nothing but a |
| Tx:15.10 | at all to be what you are. Begin to practice the Holy Spirit's | use of time as a teaching aid to happiness and peace. Take this very |
| Tx:15.12 | to teach you how to be willing to give Him this than for Him to | use this tiny instant to offer you the whole of Heaven. In exchange |
| Tx:15.13 | to be released and to offer time to the Holy Spirit for His | use of it. How long is an instant? It is as short for your brother as |
| Tx:15.15 | Time is your friend if you leave it to the Holy Spirit to | use. He needs but very little to restore God's whole power to you. He |
| Tx:15.21 | in this practice, for it is the practice of the power of God in you. | Use it but for one instant, and you will never deny it again. Who can |
| Tx:15.38 | accepted for finding magnitude in littleness. It is not there. | Use the holy instant only to recognize that you alone cannot know |
| Tx:15.46 | and look to them to meet your imagined needs, you are attempting to | use separation to save you. How, then, could guilt not enter? For |
| Tx:15.49 | it serve no need but His. All the guilt in it arises from your | use of it. All the love from His. Do not, then, be afraid to let go |
| Tx:15.50 | for another has not been offered to the Holy Spirit for His | use. There is no substitute for love. If you would attempt to |
| Tx:15.51 | The ego's | use of relationships is so fragmented that it frequently goes even |
| Tx:15.56 | It is impossible to | use one relationship at the expense of another and not suffer |
| Tx:15.79 | far beyond time. For a teaching assignment such as His, He must | use everything in this world for your release. He must side with |
| Tx:15.87 | is given you. But to see this, it is necessary to give up every | use the ego has for the body and to accept the fact that the ego has |
| Tx:15.91 | be as free as God's. As you let the Holy Spirit teach you how to | use the body only for purposes of communication and renounce its |
| Tx:15.91 | use the body only for purposes of communication and renounce its | use for separation and attack which the ego sees in it, you will |
| Tx:15.92 | anything in eternity. But here it is the Holy Spirit's function to | use them both, though not as the ego uses them. This is the season |
| Tx:15.111 | part of myself. I know that you will be released, unless I want to | use you to imprison myself. In the name of my freedom I will your |
| Tx:16.1 | to empathize is very useful to the Holy Spirit, provided you let Him | use it in His way. [His way is very different.] He does not |
| Tx:16.3 | share, for there is nothing there that you would keep. Do not | use empathy to make the past real and so perpetuate it. Step gently |
| Tx:16.5 | what it is. You will learn His interpretation of it if you let Him | use your capacity for strength and not for weakness. He will not |
| Tx:16.5 | Be tempted not in this, and yield not to the ego's triumphant | use of empathy for its glory. |
| Tx:16.13 | joining as the Holy Spirit bids you and have offered it to Him to | use as He knows how, His natural perception of your gift enables |
| Tx:16.13 | perception of your gift enables Him to understand it and you to | use His understanding on your behalf. It is impossible to convince |
| Tx:16.33 | who select certain ones as partners in any aspect of living and | use them for any purpose which they would not share with others, are |
| Tx:16.65 | abruptly lifted up and hurled into reality. Time is kind, and if you | use it for reality, it will keep gentle pace with you in your |
| Tx:17.2 | faithful to two masters who ask of you conflicting things. What you | use in fantasy, you deny to truth. Yet what you give to truth to |
| Tx:17.2 | use in fantasy, you deny to truth. Yet what you give to truth to | use for you is safe from fantasy. |
| Tx:17.44 | the first result of offering the relationship to the Holy Spirit to | use for His purposes. |
| Tx:17.56 | each other, you will also accept the effects of the holy instant and | use them to correct all your mistakes and free you from their |
| Tx:17.57 | universal application. Therefore it is essential at this point to | use them in each situation separately, until you can more safely look |
| Tx:17.68 | relationship. See it as something else, and you are faithless. | Use not your faithlessness. Let it enter and look upon it calmly, but |
| Tx:17.68 | is the servant of illusion and wholly faithful to its master. | Use it and it will carry you straight to illusions. Be tempted not by |
| Tx:17.69 | too weak or too compelling, but will be gently turned to its | use and purpose. The universe will serve it gladly, as it serves the |
| Tx:17.70 | have no idea how great the strength that goes with you. And you can | use this in perfect safety. Yet for all its might, so great it |
| Tx:17.70 | them, your little faithlessness can make it useless if you would | use the faithlessness instead. |
| Tx:17.73 | loneliness because the truth has come. Its call for faith is strong. | Use not your faithlessness against it, for it calls you to salvation |
| Tx:17.76 | unused. And then the power of the Holy Spirit's purpose is free to | use instead. This power instantly transforms all situations into |
| Tx:17.78 | did this to him. Think carefully before you let yourself | use faithlessness against him. For he is risen, and you have accepted |
| Tx:18.20 | He does not destroy it nor snatch it away from you. [But He does | use it differently, as a help to make His purpose real to you.] |
| Tx:18.42 | in the solid rock of faith and rising even to Heaven. Nor will you | use it to ascend to Heaven alone. |
| Tx:18.52 | The body was not made by love. Yet love does not condemn it and can | use it lovingly, respecting what the Son of God has made and using it |
| Tx:18.54 | It is insane to | use the body as the scapegoat for guilt, directing its attack and |
| Tx:18.68 | means this course is using to save you time. You are not making | use of the course if you insist on using means which have served |
| Tx:18.70 | which you are sent. For from this center will you be directed how to | use the body sinlessly. It is this center, from which the body is |
| Tx:19.3 | on how the mind perceives it and the purpose which the mind would | use it for. And it is obvious that a segment of the mind can see |
| Tx:19.10 | the gift of freedom from the past, which you received. You do not | use anything your brother has done before to condemn him now. You |
| Tx:19.68 | He gives must be extended if you would have its limitless power and | use it for the Son of God's release. It is not this you would be rid |
| Tx:19.69 | only mind can see the means for its accomplishment and justify its | use.] Peace and guilt are both conditions of the mind to be attained. |
| Tx:19.70 | and for retaliative attack on what you think has failed you? | Use not your error as the justification for your faithlessness. You |
| Tx:19.89 | judging it for me. Let me not see it as a sign of sin and death nor | use it for destruction. Teach me how not to make of it an obstacle to |
| Tx:19.89 | Teach me how not to make of it an obstacle to peace but let You | use it for me to facilitate its coming. |
| Tx:20.5 | the trinkets made to hang upon the body or to cover it or for its | use. See all the useless things made for its eyes to see. Think on |
| Tx:20.10 | eyes upon each other. You have forgiven me. And yet I cannot | use your gift of lilies while you see them not. Nor can you use |
| Tx:20.10 | cannot use your gift of lilies while you see them not. Nor can you | use what I have given unless you share it. The Holy Spirit's vision |
| Tx:20.41 | Your brother's body is as little | use to you as it is to him. When it is used only as the Holy Spirit |
| Tx:20.41 | not the body to communicate. The sight that sees the body has no | use which serves the purpose of a holy relationship. And while you |
| Tx:21.34 | The Holy Spirit has a | use for all the means for sin by which you sought to find it. But as |
| Tx:21.34 | His purpose lies in the opposite direction. He sees the means you | use but not the purpose for which you made them. He would not take |
| Tx:21.38 | no more could the body. The intention is in the mind, which tries to | use the body to carry out the means for sin in which the mind |
| Tx:21.40 | to body. Let them now be given back to what produced them and can | use them still to save itself from what it made. |
| Tx:21.57 | both at once. Reason is alien to insanity, and those who | use it have gained a means which cannot be applied to sin. |
| Tx:21.81 | you can want to see a sinless world and let an “enemy” tempt you to | use the body's eyes and change what you desire. |
| Tx:22.21 | purpose be accomplished, they can be used. And through their | use will you gain faith in them. Yet to the ego this must be |
| Tx:22.58 | He will bestow them where they are received and welcomed. He will | use every one of them for peace. Nor will one little smile or |
| Tx:22.59 | that which can be extended. Save no dark secrets that He cannot | use, but offer Him the tiny gifts He can extend forever. He will take |
| Tx:23.1 | for sin of any kind is weakness. The show of strength attack would | use to cover frailty conceals it not, for how can the unreal be |
| Tx:23.2 | this war against yourself! You will believe that everything you | use for sin can hurt you and become your enemy. And you will fight |
| Tx:24.13 | can detract from his omnipotence yet share his power? And who can | use him as the gauge of littleness and be released from limits? You |
| Tx:24.52 | appearances, you will not know the Father nor yourself. For you will | use the world for what is not its purpose and will not escape its |
| Tx:24.72 | by your choice. And it is given you to make a different choice and | use perception for a different purpose. And what you see will serve |
| Tx:25.10 | does unite all things together must be its Teacher. Yet must It | use the language which this mind can understand in the condition in |
| Tx:25.10 | understand in the condition in which it thinks it is. And It must | use all learning to transfer illusions to the truth, taking all false |
| Tx:25.46 | Such is the Holy Spirit's kind perception of specialness—His | use of what you made, to heal instead of harm. To each He gives a |
| Tx:25.63 | The Holy Spirit can | use all that you give to Him for your salvation. But He cannot use |
| Tx:25.63 | can use all that you give to Him for your salvation. But He cannot | use what you withhold, for He cannot take it from you without your |
| Tx:26.65 | To | use the power God has given you as He would have it used is natural. |
| Tx:26.65 | is natural. It is not arrogant to be as He created you or to make | use of what He gave to answer all His Son's mistakes and set him |
| Tx:27.33 | when aids are meaningless and learning done. No learning aid has | use which can extend beyond the goal of learning. When its aim has |
| Tx:27.33 | it is functionless. Yet in the learning interval it has a | use which now you fear, but yet will love. |
| Tx:27.56 | within itself, holds all your memories and all your hopes. You | use its eyes to see, its ears to hear, and let it tell you what it is |
| Tx:27.56 | feels. It does not know. It tells you but the names you gave it to | use when you call forth the witnesses to its reality. You cannot |
| Tx:28.3 | made. They are but skills without an application. They await their | use. They have no dedication and no aim. |
| Tx:28.4 | The Holy Spirit can indeed make | use of memory, for God Himself is there. Yet this is not a memory of |
| Tx:28.5 | The Holy Spirit's | use of memory is quite apart from time. He does not seek to use it as |
| Tx:28.5 | Spirit's use of memory is quite apart from time. He does not seek to | use it as a means to keep the past, but rather as a way to let it |
| Tx:28.6 | Time neither takes away nor can restore. And yet you make strange | use of it, as if the past had caused the present, which is but a |
| Tx:28.6 | if its cause is past. Only the past is held in memory as you make | use of it, and so it is a way to hold the past against the now. |
| Tx:29.37 | Such is the core of fear in every dream that has been kept apart from | use by Him Who sees a different function for a dream. When dreams are |
| Tx:29.39 | that the things of time may disappear because they have no | use. |
| Tx:29.41 | does not aim at keeping time but at its ending when it has no | use. Its purpose ended; it is gone. And where it once held seeming |
| Tx:30.88 | thus, my brothers. We have one Interpreter. And through His | use of symbols are we joined so that they mean the same to all of us. |
| Tx:31.33 | the narrow band from birth to death a little time is given you to | use for you alone, a time when everyone conflicts with you, but you |
| Tx:31.37 | he sees a choice where there is none, what power of decision can he | use? The great release of power must begin with learning where it |
| Tx:31.68 | Learning is change. Salvation does not seek to | use a means as yet too alien to your thinking to be helpful nor to |
| Tx:31.73 | may offer peace to have it yours. Alternatives are in your mind to | use, and you can see yourself another way. Would you not rather |
| W1:I.5 | asked to judge them nor even to believe them. You are asked only to | use them. It is their use which will give them meaning to you and |
| W1:I.5 | even to believe them. You are asked only to use them. It is their | use which will give them meaning to you and show you they are true. |
| W1:I.5 | the exercises contain. Whatever your reactions to the ideas may be, | use them. Nothing more than this is required. |
| W1:1.5 | to anything you see. As you practice applying the idea for the day, | use it totally indiscriminately. Do not attempt to apply it to |
| W1:3.1 | meaning for you. Try to lay such feelings aside, and merely | use these things exactly as you would anything else. |
| W1:4.1 | the idea to them. If you are already aware of unhappy thoughts, | use them as subjects for the idea. Do not, however, select only the |
| W1:4.2 | today's idea, the usual specificity is required. Do not be afraid to | use “good” thoughts as well as “bad.” None of them represents your |
| W1:4.5 | You can also | use the idea for a particular thought which you recognize as harmful. |
| W1:5.2 | for today for a specific perceived cause of an upset in any form, | use both the name of the form in which you see the upset and the |
| W1:12.5 | a “good world,” or a “satisfying world.” If such terms occur to you, | use them along with the rest. You may not yet understand why these |
| W1:14.6 | In each case, name the “disaster” quite specifically. Do not | use general terms. For example, do not say, “God did not create |
| W1:16.7 | As usual, | use today's idea whenever you are aware of a particular thought which |
| W1:26.6 | during the day is a suitable subject. You will not be able to | use very many for any one practice period, because a longer time than |
| W1:26.11 | or six distressing possibilities available for each situation you | use and quite possibly more. It is much more helpful to cover a few |
| W1:28.6 | You will be making this same request of each subject which you | use in the practice periods. And you are making a commitment to each |
| W1:30.2 | Today we are trying to | use the new kind of projection. We are not attempting to get rid of |
| W1:31.1 | without and the world you see within. In applying the idea, we will | use a form of practice which will be used more and more, with changes |
| W1:31.5 | The idea for today is a particularly useful one to | use as a response to any form of temptation. It is a declaration that |
| W1:34.7 | generalized adverse emotions, such as depression, anxiety, or worry, | use the idea in its original form. If you find you need more than one |
| W1:35.3 | and it describes you as you must really be in truth. We will | use a somewhat different kind of application for today's idea because |
| W1:35.8 | you feel are applicable to your reactions to that situation, and | use them in applying today's idea. After you have named each one, add: |
| W1:37.8 | you see around you and to those who are in your thoughts; or you may | use any combination of these two phases of application which you |
| W1:37.9 | to anyone you meet, using his name as you do so. It is essential to | use the idea if anyone seems to cause an adverse reaction in you. |
| W1:38.4 | situation specifically and also the name of the person concerned. | Use this form in applying the idea for today: |
| W1:38.9 | you or someone else arises or comes to mind. In that event, | use the more specific form of application. |
| W1:39.11 | itself in varying the method of applying it. However you elect to | use it, the idea should be stated so that its meaning remains that |
| W1:41.8 | Throughout the day, | use today's idea often, repeating it very slowly and preferably with |
| W1:43.15 | those which distress you in any way. For this kind of application, | use this form: |
| W1:44.3 | are going to attempt to reach that light. For this purpose, we will | use a form of practice which has been suggested before and which we |
| W1:44.4 | by with little or no sense of strain. The form of exercise we will | use today is the most natural and easy one in the world for the |
| W1:44.5 | untrained. You are quite ready to learn the form of exercise we will | use today, but you may find that you will encounter strong |
| W1:44.8 | one that has any meaning because it is the only one that has any | use to you at all. |
| W1:47.9 | Repeat the idea for today often. | Use it as your answer to any disturbance. Remember that peace is your |
| W1:48.2 | very frequent. Merely repeat the idea as often as possible. You can | use it with your eyes open at any time and in any situation. It is |
| W1:48.2 | to yourself several times. It is particularly important that you | use the idea immediately should anything disturb your peace of mind. |
| W1:R1.6 | are not always given in quite their original form of statement. | Use them as they are given here. It is not necessary to return to the |
| W1:52.4 | from dawning on my mind. Let me understand that I am trying to | use time against God. Let me learn to give the past away, realizing |
| W1:55.6 | about myself are real. It is for that purpose that I attempt to | use everyone and everything. It is this that I believe the world is |
| W1:62.4 | be glad to begin and end this day by practicing today's idea and to | use it as frequently as possible throughout the day. It will help to |
| W1:64.2 | body itself. Yet we have learned that the Holy Spirit has another | use for all the illusions you have made, and therefore He sees |
| W1:65.4 | training which your mind needs, so that the Holy Spirit can | use it consistently for the purpose He shares with you. |
| W1:65.10 | You need not | use these exact words, but try to get a sense of being willing to |
| W1:65.12 | practice periods, which should be undertaken at least once an hour, | use this form in applying today's idea: |
| W1:67.4 | which is in accord with God as He defines Himself is appropriate for | use. We are trying today to undo your definition of God and replace |
| W1:76.4 | under different names in a long catalogue of rituals that have no | use and serve no purpose. You think you must obey the “laws” of |
| W1:79.6 | understand that you have the means to solve them all. And you would | use the means because you recognize the problem. |
| W1:R2.5 | however, are merely suggestions. It is not the particular words you | use that matter. |
| W1:81.7 | means. Let me not separate my function from my will. I would not | use this for an alien purpose. |
| W1:82.7 | Let me not | use this to hide my function from me. I would use this as an |
| W1:82.7 | Let me not use this to hide my function from me. I would | use this as an opportunity to fulfill my function. This may |
| W1:83.4 | not give me a function other than the one God gave me. Let me not | use this to justify a function God did not give me. |
| W1:84.7 | This is no justification for denying my Self. I will not | use this to attack love. Let this not tempt me to attack myself. |
| W1:85.4 | Let me not | use this as a block to sight. The light of the world will shine all |
| W1:87.2 | [73] I will there be light. I will | use the power of my will today. It is not my will to grope about in |
| W1:89.2 | would accept only what the laws of God entitle me to have that I may | use it on behalf of the function He has given me. |
| W1:89.3 | You might | use these suggestions for specific applications of this idea: |
| W1:90.1 | For this review we will | use these ideas: |
| W1:91.2 | light is useless to you then, even though it is there. You cannot | use it because its presence is unknown to you. And the seeming |
| W1:92.11 | evening we will practice thus. After the morning meeting, we will | use the day in preparation for the time at night when we will meet |
| W1:93.12 | You may not be willing or even able to | use the first five minutes of each hour for these exercises. Try, |
| W1:95.4 | The | use of the first five minutes of every waking hour for practicing the |
| W1:95.7 | helpful since it imposes firmer structure. Do not, however, | use your lapses from this schedule as an excuse not to return to it |
| W1:96.2 | illusion cannot be reconciled, no matter how you try, what means you | use, and where you see the problem, must be accepted if you would be |
| W1:96.5 | Spirit makes | use of mind as means to find its Self-expression. And the mind which |
| W1:96.12 | Salvation comes from my One Self. Its thoughts are mine to | use. |
| W1:97.3 | which you give are multiplied over and over, for the miracle makes | use of time but is not ruled by it. Salvation is a miracle, the first |
| W1:97.12 | Use them against temptation, and escape its sorry consequences if you | |
| W1:98.7 | Him your tiny gift of but five minutes. He will give the words you | use in practicing today's idea the deep conviction and the certainty |
| W1:108.7 | we practice with the special case of giving and receiving. We will | use this simple lesson in the obvious because it has results we |
| W1:R3.5 | The format you should | use for these reviews is this: devote five minutes twice a day, or |
| W1:R3.6 | Place the ideas within your mind and let it | use them as it chooses. Give it faith that it will use them wisely, |
| W1:R3.6 | mind and let it use them as it chooses. Give it faith that it will | use them wisely, being helped in its decisions by the One Who gave |
| W1:R3.6 | mind employ the thoughts you gave as they were given you for it to | use. |
| W1:R3.7 | given them in perfect trust, in perfect confidence that you would | use them well, in perfect faith that you would see their messages and |
| W1:R3.7 | them well, in perfect faith that you would see their messages and | use them for yourself. Offer them to your mind in that same trust and |
| W1:R3.10 | Here is another chance to | use it well. In these reviews we stress the need to let your learning |
| W1:R3.10 | to give your daily two ideas a brief but serious review each hour. | Use one on the hour and the other one a half an hour later. You need |
| W1:R3.13 | review assignment will conclude with a restatement of the thought to | use each hour and the one to be applied on each half hour as well. |
| W1:121.8 | are willing, you can learn today to take the key to happiness and | use it on your own behalf. We will devote ten minutes in the morning |
| W1:126.1 | the means by which salvation comes to you and would not hesitate to | use it now. |
| W1:127.7 | to give some time to God today and understand there is no better | use for time than this. For 15 minutes twice today escape from every |
| W1:128.1 | you see has nothing that you need to offer you, nothing that you can | use in any way, nor anything at all that serves to give you joy. |
| W1:131.2 | by which you strive for them are meaningless as they are. Who can | use such senseless means and hope through them to gain in anything? |
| W1:136.3 | be unconscious but because of the rapidity with which you choose to | use them. In that second, even less, in which the choice is made, you |
| W1:R4.10 | the gift which He has laid in it for you to have of Him. And we will | use no format for our practicing but this: |
| W1:161.3 | Thus were specifics made. And now it is specifics we must | use in practicing. We give them to the Holy Spirit that He may employ |
| W1:161.3 | purpose which is different from the one we gave to them. Yet He can | use but what we made to teach us from a different point of view, so |
| W1:161.3 | teach us from a different point of view, so we can see a different | use in everything. |
| W1:161.16 | idea is your safe escape from anger and from fear. Be sure you | use it instantly, should you be tempted to attack a brother and |
| W1:162.4 | Today we practice simply. For the words we | use are mighty, and they need no thoughts beyond themselves to change |
| W1:R5.14 | another day. No thought that we review but we surround with it and | use the thoughts to hold it up before our minds and keep it clear in |
| W1:R5.15 | faith in the experience that comes from practice, not the means we | use. We wait for the experience and recognize that it is only here |
| W1:R5.15 | experience and recognize that it is only here conviction lies. We | use the words, and try and try again to go beyond them to their |
| W1:181.8 | And we will also | use these thoughts to keep us safe throughout the day. We do not seek |
| W1:183.7 | Let all your thoughts become anchored on this. No other words we | use except at the beginning, when we say today's idea but once. And |
| W1:184.9 | yet were asked to take a teaching function. You have need to | use the symbols of the world a while. But be you not deceived by them |
| W1:184.11 | Use all the little names and symbols which delineate the world of | |
| W1:184.11 | Meaning, and a single Source Which unifies all things within Itself. | Use all the names the world bestows on them but for convenience, yet |
| W1:184.13 | truth at all. One Name we bring into our practicing. One Name we | use to unify our sight. |
| W1:184.14 | And though we | use a different name for each awareness of an aspect of God's Son, we |
| W1:184.14 | they have but One Name, Which He has given them. It is this Name we | use in practicing. And through Its use, all foolish separations |
| W1:184.14 | given them. It is this Name we use in practicing. And through Its | use, all foolish separations disappear which kept us blind. And we |
| W1:185.8 | still. What do you ask for in your heart? Forget the words you | use in making your requests. Consider but what you believe will |
| W1:191.6 | you learn as well that you have freed the world. You have no need to | use it cruelly and then perceive this savage need in it. You set it |
| W1:193.14 | day, another minute, or another instant. Time was made for this. | Use it today for what its purpose is. Morning and night, devote what |
| W1:199.7 | within a body. Be you free, so that the Holy Spirit can make | use of your escape from bondage to set free the many who perceive |
| W1:R6.1 | 15 minutes, and the hourly remembrances we make throughout the day, | use the idea as often as you can between them. Each of these ideas |
| W1:R6.2 | for that one, there must be no exceptions made. And so we need to | use them all and let them blend as one, as each contributes to the |
| W2:I.1 | Words will mean little now. We | use them but as guides on which we do not now depend. For now we seek |
| W2:I.2 | us happy. We will not consider time a matter of duration now. We | use as much as we will need for the result that we desire. Nor will |
| W2:I.3 | with a central thought for all the days to come. And we will | use that thought to introduce our times of rest and calm our minds at |
| W2:I.11 | One further | use for words we still retain. From time to time, instructions on a |
| W2:285.1 | things the instant I accept my holiness. For what would be the | use of pain to me, what purpose would my suffering fulfill, and how |
| W2:294.1 | thing as well? Did God create the mortal and corruptible? What | use has God's beloved Son for what must die? And yet a neutral thing |
| W2:294.1 | of love bestowed upon it. Its neutrality protects it while it has a | use. And afterwards, without a purpose, it is laid aside. It is not |
| W2:294.2 | cannot be sinful or sinless, neither good nor bad. Let me, then, | use this dream to help Your plan that we awaken from all dreams we |
| W2:295.1 | Christ asks that He may | use my eyes today and thus redeem the world. He asks this gift that |
| W2:295.2 | asked a gift of me, and one I give that it be given me. Help me to | use the eyes of Christ today and thus allow the Holy Spirit's love to |
| W2:296.1 | through me. I am resolved to let You speak through me, for I would | use no words but Yours and have no thoughts which are apart from |
| W2:304.1 | the holy sights Christ looks upon unless it is His vision that I | use. Perception is a mirror, not a fact. And what I look on is my |
| W2:306.1 | What but Christ's vision would I | use today when it can offer me a day in which I see a world so like |
| W2:311.1 | it cannot see totality and therefore judges falsely. Let us not | use it today but make a gift of it to Him Who has a different use for |
| W2:311.1 | us not use it today but make a gift of it to Him Who has a different | use for it. He will relieve you of the agony of all the judgments you |
| W2:314.2 | Father, we were mistaken in the past and choose to | use the present to be free. Now do we leave the future in Your hands, |
| W2:WAI.2 | Our | use for words is almost over now. Yet in the final days of this one |
| W2:353.1 | Father, I give all that is mine today to Christ to | use in any way that best will serve the purpose that I share with |
| W2:FL.1 | Our final lessons will be left as free of words as possible. We | use them but at the beginning of our practicing and only to remind us |
| M:I.3 | to what you think you are teaching. Yet it is impossible not to | use the content of any situation on behalf of what you really teach |
| M:5.5 | sickness as a decision of the mind for a purpose for which it would | use the body is the basis of healing. And this is so for healing in |
| M:5.5 | patient could merely rise up without their aid and say, “I have no | use for this.” There is no form of sickness that would not be cured |
| M:7.2 | it. Now the teacher of God has only one course to follow. He must | use his reason to tell himself that he has given the problem to One |
| M:12.4 | new teacher of God of what the body's purpose really is; the only | use there really is for it. This lesson is enough to let the thought |
| M:12.4 | appear to share the illusion of separation, but because of what they | use the body for, they do not believe in the illusion despite |
| M:12.5 | The central lesson is always this—that what you | use the body for, it will become to you. Use it for sin or for |
| M:12.5 | always this—that what you use the body for, it will become to you. | Use it for sin or for attack, which is the same as sin, and you will |
| M:12.5 | it is sinful, it is weak, and being weak, it suffers and it dies. | Use it to bring the Word of God to those who have it not, and the |
| M:13.1 | fade into the nothingness from which it came when there is no more | use for it. Now its real meaning is a lesson. Like all lessons, it is |
| M:16.2 | There are some general rules which do apply, although each one must | use them as best he can in his own way. Routines as such are |
| M:21.1 | But this refers to the prayer of the heart, not to the words you | use in praying. Sometimes the words and the prayer are contradictory; |
| M:21.4 | Is the teacher of God then to avoid the | use of words in his teaching? No, indeed. There are many who must be |
| M:21.4 | to hear in silence. The teacher of God must, however, learn to | use words in a new way. Gradually, he learns how to let his words be |
| M:21.5 | Word behind their symbols. And He Himself gives to the words they | use the power of His Spirit, raising them from meaningless symbols to |
| M:24.4 | be helpful, he will be told about it. He will also be told how to | use it. What more need he know? |
| M:25.4 | to deceive. The Holy Spirit is incapable of deception, and He can | use only genuine abilities. What is used for magic is useless to Him, |
A Course of Love (137) | ||
| C:1.5 | you learn. Let this encourage you. This is an ability we can | use together to learn anew. |
| C:2.19 | Just as the Holy Spirit can | use what the ego has made, the ego can use what the mind has learned |
| C:2.19 | Just as the Holy Spirit can use what the ego has made, the ego can | use what the mind has learned but has not integrated. Until you are |
| C:2.19 | as better and stronger and more capable of worldly success. It would | use all you have learned for its own motivations and pat you on the |
| C:2.19 | in its criticism. It pretends to hold you to new standards, only to | use what you have learned to increase your guilt. Thus it wins in |
| C:3.10 | to dislodge this concept that you hold so dear, because you | use the mind to deal in concepts, you have been unable to let new |
| C:3.22 | led by your ego, would throw logic in love's way. Some others might | use their thoughts in yet another manner, claiming to choose love and |
| C:4.13 | one who demonstrates that which in you is most lacking and you | use that image to chastise yourself while saying this is what you |
| C:6.11 | Surely it can be chosen later when disease has taken your limbs' | use from your control and your mind no longer races forward to what |
| C:6.21 | for and have not acquired within your life is the evidence you would | use to deny yourself hope of any kind. You do not understand the |
| C:7.16 | what you hold for ransom and do not freely give, you do not have the | use of for yourself. Those ideas that you save up, that creativity |
| C:8.5 | found. Yet as you have seen again and yet again, the Holy Spirit can | use what you made for a higher purpose when your purpose is in union |
| C:8.11 | thinking now that if you knew how this union worked you would surely | use it to find the truth, and for other objectives as well. You would |
| C:9.3 | that which bound all those you love to you, that you attempt to | use love here. This is a real memory of creation that you have |
| C:9.4 | as well, making of it something that only becomes real in its | use by you or to you. In your memory of creation you have remembered |
| C:9.4 | and that all things happen in relationship. Thus you have chosen to | use relationship to prove your existence and to make things happen. |
| C:9.4 | relationship to prove your existence and to make things happen. This | use of relationship will never provide the proof or the action you |
| C:9.5 | or minds improve. The question is, really, who might have seen a | use for a body such as yours before it was created? What kind of |
| C:9.10 | the vision of your heart, think about just what it is that you would | use it for. What God created cannot be used, but what you have made |
| C:9.10 | be used, but what you have made can, for its only purpose is your | use. Choose to use it now to return you to your real Self, and the |
| C:9.10 | what you have made can, for its only purpose is your use. Choose to | use it now to return you to your real Self, and the new purpose you |
| C:9.11 | All | use is predicated on the simple idea that you do not have what you |
| C:9.11 | complete—we will, instead of trying to ignore what you have made, | use it in a new way. Keep in mind, however, that we are merely saving |
| C:9.11 | we are merely saving time, and that your real Self has no need to | use anything at all. |
| C:9.30 | Think of your automobile or computer or any other thing you | use. Without a user, would it have any function at all? Would it be |
| C:9.31 | even by God. See you not that it is only in illusion that you can | use others who are like yourself? |
| C:9.32 | concept of using others from the reality you have made in which you | use the body that you call your home and identify as your own self. |
| C:9.32 | and identify as your own self. How can the user and the object of | use be one and the same? This insanity makes the purpose of your life |
| C:9.32 | your life seem to be one of usefulness. The more your body can be of | use to others and to yourself, the more worthwhile you see it as |
| C:9.33 | has it been otherwise. God's creation is for eternity and has no | use for time. Time too is of your making, an idea of use gone mad, as |
| C:9.33 | and has no use for time. Time too is of your making, an idea of | use gone mad, as once again you have taken something made for your |
| C:9.33 | gone mad, as once again you have taken something made for your own | use and allowed it to become the user. With your own two hands you |
| C:9.33 | you cannot see this madness for what it truly is. Your body has no | use for your power, and time was not made for happiness. |
| C:9.36 | you enter into, but your true quest is hidden by the concept of | use that gets in its way. While your heart seeks for union, your |
| C:9.36 | heart seeks for union, your separated self seeks for what it can | use to fill the emptiness and ease the terror of its separation. What |
| C:9.41 | kill one another for your amusement. Here is your notion of | use displayed in all its most horrific detail. |
| C:9.42 | a collective portrayal of individual desire. Slaves and masters but | use one another and the same laws bind both. Who is master and who is |
| C:9.43 | Use, in any form, leads to bondage, and so to perceive a world based | |
| C:9.43 | in any form, leads to bondage, and so to perceive a world based on | use is to see a world where freedom is impossible. What you think you |
| C:9.43 | which you trade your usefulness for that of another. An employer has | use for your skills and you have use for the salary and benefits the |
| C:9.43 | that of another. An employer has use for your skills and you have | use for the salary and benefits the employer offers. A spouse is |
| C:9.43 | areas of usefulness. A store provides you with goods that you would | use, and you supply a store with capital that its owner will use. If |
| C:9.43 | would use, and you supply a store with capital that its owner will | use. If you are gifted with beauty or athletic or artistic talent |
| C:9.43 | to be in relationship to survive has grown this complex web of | use and abuse. |
| C:9.44 | Abuse is but improper | use—use on a scale that makes the insanity of use obvious to both |
| C:9.44 | Abuse is but improper use— | use on a scale that makes the insanity of use obvious to both the |
| C:9.44 | Abuse is but improper use—use on a scale that makes the insanity of | use obvious to both the user and the usee, and so has its proper |
| C:9.44 | merely points out what in less extreme instances is still the same: | Use is improper. |
| C:9.45 | It is its purpose that makes | use improper. The Holy Spirit can guide you to use the things that |
| C:9.45 | purpose that makes use improper. The Holy Spirit can guide you to | use the things that you have made in ways that benefit the whole, and |
| C:9.45 | the whole, and this is the distinction between proper and improper | use, or use and abuse. You would use for the benefit of the separated |
| C:9.45 | and this is the distinction between proper and improper use, or | use and abuse. You would use for the benefit of the separated self. |
| C:9.45 | between proper and improper use, or use and abuse. You would | use for the benefit of the separated self. When magnified, the |
| C:9.45 | confused. All such confusion stems from the initial confusion of the | use you think your body would put you to. All such confusion stems |
| C:9.49 | modify the behavior of abuse are near to useless in a world based on | use. The foundation of the world must change, and the stimulus for |
| C:9.49 | must change, and the stimulus for this change lies within you. All | use ends with joining, for use is what you have traded joining for. |
| C:9.49 | for this change lies within you. All use ends with joining, for | use is what you have traded joining for. Instead of recognizing your |
| C:9.49 | you are joined with all, you have determined to stand separate and | use the rest to support your separate stance. See you the difference |
| C:9.49 | conflict? Despite your bravest attempts to remain separate, you must | use your brothers and sisters in order to even maintain the illusion |
| C:9.49 | To begin to let go of your fear of joining, and as you do let go of | use as well? |
| C:9.50 | would the world be if you would but attempt for one day to replace | use with union! Before you can begin, however, we must expand on the |
| C:9.50 | the illusion that you can be used by your body, for your own seeming | use by such as this leads to all other ideas of use. |
| C:9.50 | for your own seeming use by such as this leads to all other ideas of | use. |
| C:10.1 | First let us consider what it is the body would | use. Although you feel slave to it and under the weight of its |
| C:10.1 | because the choice is the same. The body is a tool made for your | use in maintaining the illusion of your separation. That it has |
| C:10.16 | it for and in terms of the way in which you can now be guided to | use it for the benefit of all. |
| C:11.10 | God's mistake, the one weakness in His plan, and one that you would | use. At other times you think that this was but God's curse on you, a |
| C:11.10 | free will is of its power. No matter what God wants of you, you can | use your free will to rebel and to make your own choices, choices |
| C:11.11 | free will matters not to God at all, for what you have chosen to | use it for is the one thing that it cannot provide—your separation |
| C:11.17 | all that will not leave you wanting. Love is all that will replace | use with unity. |
| C:13.10 | on better things. Yet time is not required, nor is money or the | use of any other thing you value. And there is not even the slightest |
| C:17.5 | be fully good or worthy of your knowing because the reason that you | use is loyal to the world you see. This is why even Heaven, which you |
| C:20.38 | we pray. Hope acknowledges the kindliness of the universe and has no | use for things. The inanimate as well as the animate is called upon, |
| C:20.38 | well as the animate is called upon, depended upon for service. All | use is replaced with service, and appreciation replaces the |
| C:20.38 | with service, and appreciation replaces the callousness with which | use once occurred. |
| C:20.44 | you freely will offer yours to serve them. To serve rather than to | use is an enormous change in thinking, feeling, and acting. It will |
| C:20.45 | that the idea of to serve is being used to replace the idea of to | use and is its opposite. It replaces the thought of taking with the |
| C:20.45 | When you change your actions from those of resistance and | use to those of being willing to serve and be served, it will assist |
| C:21.3 | can feel. Concepts that cannot be felt with your heart are of no | use to you now, for they are meant for their usefulness rather than |
| C:21.4 | has not been open to the appeals of love partially because of your | use of concepts. Concepts have been used to order your world and to |
| C:22.1 | and imagination will change with your change in perspective on | use. You will no longer be using your imagination but letting your |
| C:22.2 | be letting images serve as learning devices. They will enhance our | use of language so that our language becomes one for both head and |
| C:22.9 | as everything outside of yourself, please, when thinking of this, | use the words I have provided: everything within your world. In the |
| C:22.20 | Begin to form sentences and eventually to tell stories without the | use of the “I” pronoun. This will seem, at first, as if it is |
| C:23.15 | belief, your body will be freed. It will no longer be an object of | use but a means of service. |
| C:25.7 | look for what another has to give or what another has that you might | use. True service recognizes God's law of giving and receiving, and |
| C:25.14 | A realization of your invulnerability is not necessary in terms of | use but in terms of service. Those who claim invulnerability and use |
| C:25.14 | of use but in terms of service. Those who claim invulnerability and | use it as a test of fate, or an excuse to challenge the mighty forces |
| C:27.17 | Your relationship will guide you surely to the proper response. I | use the term “proper” here not as a measure of judgment, but as an |
| C:29.2 | the true meaning of service, or in contrast, the true meaning of | use. |
| C:29.3 | give God your attention and your care. You who would cry, God make | use of me, only need to give to God your devotion and your |
| C:29.3 | give to God your devotion and your willingness to serve instead of | use. |
| C:29.4 | need to let the universe be of service to you rather than trying to | use the universe to accomplish your goals. These adjustments in your |
| C:29.10 | has work thus been glorified and made to seem as if it is the proper | use of a life. And yet, as your Father's child, your work is as His. |
| C:29.16 | occurs. The replacement of the idea of service with the idea of | use made for the existence of special relationships. The idea of use |
| C:29.16 | of use made for the existence of special relationships. The idea of | use created all ideas of toil as the only means of having needs met. |
| C:29.16 | all ideas of toil as the only means of having needs met. The idea of | use created all notions of distrust, starting with—as we have |
| T1:2.6 | The so-called thinking of the ego-mind was so tyrannical that its | use throughout your lifetime deadened many of your feelings. It led |
| T1:6.5 | To | use prayer only as a means of reaching out to a god seen as separate |
| T1:6.5 | a means of reaching out to a god seen as separate is to attempt to | use what cannot be used. Such ideas of prayer have had credence |
| T1:7.2 | as possible the truth of who they are accept suffering. My | use of the word accept is important here, as these may not see |
| T1:9.15 | vulnerable. In the past your response would have been to protect and | use that which you have most valued. Now your response will have been |
| T1:10.5 | free will to choose the human experience. Now are you willing to | use it to choose the Peace of God instead? Can you wholeheartedly |
| T1:10.14 | find it, in whatever expression it takes, no matter what words you | use to describe it, is your answer to God and God's answer to you. |
| T2:2.2 | for something beyond their ordinary, limited, view of themselves | use this phrase. But many recognize that they have a calling even |
| T2:12.2 | needed to include an ability to distinguish between service and | use. Service, or devotion, leads to harmony through right action. |
| T3:10.14 | of the ego-self even though, when encountering those who still | use that thought system, you will be able to communicate with them. |
| T3:11.14 | the word see is consciously used here and why we now refrain from | use of the word perceive. Perception is gone as soon as you truly see. |
| T3:11.15 | and sisters as well. Never forget that what was made for your | use can be used in a new way and to produce a new outcome. Do not be |
| T3:11.15 | used in a new way and to produce a new outcome. Do not be afraid to | use anything available within the house of illusion to promote the |
| T3:21.19 | what might seem contradictory is that I have said that we can also | use the certainty you have felt about your identity for our new |
| T3:21.19 | ask, can you cease to identify yourself as you always have and | use the only identity you have been certain of for a new purpose? |
| T4:1.6 | I am using this word specifically because of the precedent of its | use historically. Many different groups believe they are the chosen |
| T4:5.9 | It makes the possible probable. It is thus probable that you will | use your free will in order to be who you are. But it is not |
| D:2.9 | When we speak of denying here, we speak of denying yourself the | use of the old so that the new can serve you. We speak of denying |
| D:2.17 | a system which you believe works most of the time, and are happy to | use to acquire a desired end, but which, when it does not provide the |
| D:3.4 | will become usual in our normal conversation in this dialogue. I | use them as I use together the words accept and deny. As the old must |
| D:3.4 | usual in our normal conversation in this dialogue. I use them as I | use together the words accept and deny. As the old must be denied for |
| D:6.6 | your perception of what they are or what you have determined their | use to be. There is thus truth, or what we might call the seeds of |
| D:10.2 | that teaching and learning appropriately work with and enable the | use of abilities such as these, but you also know that these means |
| D:10.3 | You think that the | use you put these givens to, what you do with them, how you express |
| D:11.1 | We haven't, here, been talking of the art of thought, but of the | use of thought. You use thought to solve problems, apply thought to |
| D:11.1 | been talking of the art of thought, but of the use of thought. You | use thought to solve problems, apply thought to intellectual puzzles, |
| D:15.7 | Let me | use the creation story of what was once my tradition as an example. |
| D:Day3.12 | because some are gifted more abundantly than others that they can | use the givens of talent and inspired ideas to bring them wealth. |
| D:Day3.25 | Remember, you have learned that nothing is “given,” for what | use would you have of learning if such were not the case? In our |
| D:Day3.25 | if such were not the case? In our dialogue, we have begun to | use examples of what you did not learn in order to demonstrate that |
| D:Day3.36 | throwing the questions posed back upon the poser, in order to say: | Use me not as an intermediary. It is only in relationship with the |
| D:Day5.2 | be the same, but perhaps quite different in the action which you | use in order to enter it. For those of you who have felt the point of |
| D:Day8.16 | job, or even certain that you do not like peas, is an inaccurate | use of the term of certainty. It may have been consistent with the |
| D:Day9.20 | be completely stripped of usages such as these, and while some | use of similar terms, like our use of the term elevated, are still |
| D:Day9.20 | usages such as these, and while some use of similar terms, like our | use of the term elevated, are still necessary, it is only in your |
| D:Day9.20 | are still necessary, it is only in your understanding that our | use of these terms is not a cause for predetermination that we can |
| D:Day9.32 | challenge and so your natural pattern would be to keep going now, to | use the momentum of this learning success to achieve another. |
| D:Day19.4 | —by the way you express your content—your wholeness. Those who | use their gifts to create the truth they see are those who in “doing” |
| D:Day33.15 | everything and everyone all of the time and retain the desire to | use your power. This is impossible. The realization that you are in |
used | ||
A Course in Miracles – Original Edition (123) | ||
| Tx:1.10 | or better, is a misunderstanding of their purpose. They are really | used for and by believers. |
| Tx:2.5 | he is, but he can use it inappropriately. Whenever projection is | used inappropriately, it always implies that some emptiness or lack |
| Tx:2.19 | This is the proper use of denial. It is not | used to hide anything but to correct error. It brings all error |
| Tx:2.21 | what his mind creates. You are afraid of God's Will because you have | used your own will, which He created in the likeness of His own, to |
| Tx:2.31 | Distantiation can be properly | used as a way of putting distance between yourself and what you |
| Tx:2.36 | The Atonement is the only defense which cannot be | used destructively. That is because, while everyone must eventually |
| Tx:2.39 | It was essential to introduce a split-proof device which could be | used only to heal, if it were used at all. The Atonement was built |
| Tx:2.39 | a split-proof device which could be used only to heal, if it were | used at all. The Atonement was built into the space-time belief in |
| Tx:2.43 | only their use for attack is lost. Since this means they can be | used only one way, they become much stronger and much more |
| Tx:2.44 | the inner light. Since the separation, man's defenses have been | used almost entirely to defend himself against the Atonement and |
| Tx:2.44 | are engaged arise from the distorted belief that the body can be | used as a means for attaining “atonement.” |
| Tx:2.59 | lie in the manner in which it is expressed. In fact, if it is truly | used, it will inevitably be expressed in whatever way is most |
| Tx:2.94 | Men are not | used to miraculous thinking, but they can be trained to think that |
| Tx:3.43 | association with knowledge. The term “right-mindedness” is properly | used as the correction for “wrong-mindedness,” and applies to the |
| Tx:3.66 | term with considerable fear, believing that judgment will someday be | used against you. To whatever extent it is used against you, it |
| Tx:3.66 | will someday be used against you. To whatever extent it is | used against you, it is due only to your belief in its efficacy as a |
| Tx:3.67 | one of their most fearful symbols ever since. Authority has been | used for great cruelty because, being uncertain of their true |
| Tx:3.77 | foundation stone in your thought system, and all your defenses are | used to attack ideas which might bring it to light. You still believe |
| Tx:4.6 | only produce ideas which are inconceivable. The term “profess” is | used quite frequently in the Bible. To profess is to identify with an |
| Tx:4.50 | the ego can offer that you will never recover. The word “recover” is | used quite literally here—you will never be able to cover or hide |
| Tx:4.64 | right use of judgment. Judgment, like any other defense, can be | used to attack or protect, to hurt or to heal. The ego should be |
| Tx:4.66 | made. I am in charge of the second coming, and my judgment, which is | used only for protection, cannot be wrong because it never attacks. |
| Tx:4.86 | The term “holy” can be | used here because as you learn how much you are indebted to the |
| Tx:5.44 | You must have noticed how often I have | used your own ideas to help you. You have learned to be a loving, |
| Tx:5.77 | as interpreted by the ego, is particularly vicious. It is | used, in fact, as an attempt to guarantee its survival beyond itself. |
| Tx:5.83 | of “set” is among the better psychological concepts. Actually, it is | used quite frequently in the Bible and also in this course under many |
| Tx:6.24 | Their influence on each other is without limit and must be | used for their joint salvation. Each one must learn to teach that all |
| Tx:6.39 | We have | used many words as synonymous which are not ordinarily regarded as |
| Tx:6.39 | as the same. We began with having and being and more recently have | used others. Hearing and being are examples, to which we can also add |
| Tx:7.19 | anything. It is like negative numbers in that the concept can be | used theoretically, but it has no application practically. It is true |
| Tx:7.21 | is meaningful. This does not mean that what the ability is | used for is necessarily either limited or divided. Yet one thing |
| Tx:7.21 | to learn. Learning is effort, and effort means will. We have | used the term “abilities” in the plural, because abilities began with |
| Tx:7.31 | because it depends on inspiration in the sense that we have already | used the term. Inspiration is the opposite of dispiriting and |
| Tx:7.34 | as all incorrect perception does. Properly perceived, it can be | used as a way out of conflict, as all proper perception can. |
| Tx:7.39 | potentials, which is quite apart from what the potential is | used for. That is a decision. The effects of the ego's decision |
| Tx:7.41 | has already been confused with the mind. This fact, too, can be | used either for healing or for magic, but you must remember that |
| Tx:7.71 | world. Yet denial is a defense, and so it is as capable of being | used positively as it is of being used destructively. Used negatively |
| Tx:7.71 | and so it is as capable of being used positively as it is of being | used destructively. Used negatively it will be destructive because |
| Tx:7.71 | of being used positively as it is of being used destructively. | Used negatively it will be destructive because it will be used for |
| Tx:7.71 | Used negatively it will be destructive because it will be | used for attack, but in the service of the Holy Spirit, [the law |
| Tx:8.59 | Yet thought is communication, for which the body can be | used. This is the only natural use to which it can be put. To use |
| Tx:8.63 | true. A medium of communication will lose its usefulness if it is | used for anything else. To use a medium of communication as a medium |
| Tx:8.79 | you. This will heal them and therefore heal you. Everything | used in accordance with its function as the Holy Spirit sees it |
| Tx:8.79 | its function as the Holy Spirit sees it cannot be sick. Everything | used otherwise is. Do not allow the body to be a mirror of a split |
| Tx:8.83 | How you wake is the sign of how you have | used sleep. To whom did you give it? Under which teacher did you |
| Tx:9.20 | The ego's plan for forgiveness is far more widely | used than God's. This is because it is undertaken by unhealed healers |
| Tx:9.56 | God does not exist at all. Grandiosity is delusional, because it is | used to replace your grandeur. Yet what God has created cannot be |
| Tx:10.60 | much confusion about what perception means because the same word is | used both for awareness and for the interpretation of awareness. |
| Tx:12.14 | would throw this world away, which you would. Therefore, you have | used the world to cover your love, and the deeper you go into the |
| Tx:13.21 | to mar its purity. For all relationships which guilt has touched are | used but to avoid the person and the guilt. What strange |
| Tx:13.21 | And you forgot that real relationships are holy and cannot be | used by you at all. They are used only by the Holy Spirit, and it |
| Tx:13.21 | relationships are holy and cannot be used by you at all. They are | used only by the Holy Spirit, and it is that which makes them pure. |
| Tx:14.48 | conflict, can occur to you together and in great numbers. You are so | used to this that it can cause you little surprise. |
| Tx:14.49 | Yet you are also | used to classifying some of your thoughts as more important, larger |
| Tx:16.1 | That is the ego's interpretation of empathy and is always | used to form a special relationship in which the suffering is shared. |
| Tx:16.20 | which have been given you. For the ideas are mighty forces to be | used and not held idly by. They have already proved their power |
| Tx:17.10 | meaningless when it has been perfected, for everything that has been | used for learning will have no function. Nothing will ever change; no |
| Tx:17.17 | him, is not the central focus as it is or in entirety. What can be | used for fantasies of vengeance and what can be most readily |
| Tx:17.18 | For time is cruel in the ego's hands, as it is kind when | used for gentleness. The attraction of the unholy relationship begins |
| Tx:17.60 | sorting out of truth and falsity. The true becomes what can be | used to meet the goal. The false becomes the useless from this point |
| Tx:17.61 | goal of truth has further practical advantages. If the situation is | used for truth and sanity, its outcome must be peace. And this is |
| Tx:17.66 | brought to faith will never interfere with truth. But faithlessness | used against truth will always destroy faith. If you lack faith, |
| Tx:17.69 | is divided. And so you have been faithless to each other and | used your faithlessness against each other. No relationship is holy |
| Tx:18.3 | The body is emphasized, with special emphasis on certain parts, and | used as the standard for comparison for either acceptance or |
| Tx:18.20 | your dreams and uses them as means for waking. You would have | used them to remain asleep. We once said that the first change, |
| Tx:18.22 | because you think it may be this that is the dream. You are so | used to choosing between dreams you do not see that you have made, at |
| Tx:18.53 | instruments of separation reinterpreted as means for salvation and | used for purposes of love? Would you not welcome and support the |
| Tx:19.3 | the Universal Purpose. When this occurs, the body becomes its weapon | used against this Purpose to demonstrate the “fact” that separation |
| Tx:19.4 | is the perception of a brother as a body, and the body cannot be | used for purposes of union. If, then, you see your brother as a body, |
| Tx:20.41 | brother's body is as little use to you as it is to him. When it is | used only as the Holy Spirit teaches, it has no function, for minds |
| Tx:22.52 | Where freedom of the body has been chosen, the mind is | used as means whose value lies in its ability to contrive ways to |
| Tx:22.54 | entrusted to it can be misused, and nothing given it but will be | used. This holy relationship has the power to heal all pain, |
| Tx:25.44 | Eyes become | used to darkness, and the light of brilliant day seems painful to the |
| Tx:26.31 | reality], why should you waste it going nowhere when it can be | used to reach a goal as high as learning can achieve? Think not the |
| Tx:26.65 | To use the power God has given you as He would have it | used is natural. It is not arrogant to be as He created you or to |
| Tx:27.5 | really are cannot be seen nor pictured. Yet this one has not been | used for purpose of attack and therefore never suffered pain at all. |
| Tx:27.29 | is a contradiction in ideas. Weak strength is meaningless, and power | used to weaken is employed to limit. And therefore it must be limited |
| Tx:28.2 | gave in your creation. And like all the things you made, it can be | used to serve another purpose and to be the means for something else. |
| Tx:28.2 | another purpose and to be the means for something else. It can be | used to heal and not to hurt if you so wish it be. |
| Tx:28.3 | something must be done. It is an unselective memory, which is not | used to interfere with truth. All things the Holy Spirit can employ |
| Tx:28.63 | With this as purpose is the body healed. It is not | used to witness to the dream of separation and disease. Nor is it |
| Tx:28.66 | neither less nor more in worth than the extent to which it can be | used to liberate God's Son unto his home. And with this holy purpose |
| Tx:29.67 | are not seen as idols which betray. It is a dream in which no one is | used to substitute for something else nor interposed between the |
| Tx:29.67 | between the thoughts the mind conceives and what it sees. No one is | used for something he is not, for childish things have all been put |
| Tx:30.87 | can communication really be established while the symbols which are | used mean different things? The Holy Spirit's goal gives one |
| Tx:31.49 | meaning of his own? Concepts maintain the world. But they cannot be | used to demonstrate the world is real. For all of them are made |
| W1:5.1 | This idea, like the preceding one, can be | used with any person, situation, or event you think is causing you |
| W1:6.3 | to anything that seems to upset you and can profitably be | used throughout the day for that purpose. However, the three or four |
| W1:10.2 | This is the second time we have | used this kind of idea. The form is only slightly different. This |
| W1:11.3 | not linger on anything in particular. The words, however, should be | used in an unhurried, even leisurely fashion. The introduction to |
| W1:13.2 | its own “ideas” there, fearful that the void may otherwise be | used to demonstrate its own unreality. And on this alone it is |
| W1:16.4 | tends to elude the search. This is quite difficult until you get | used to it. You will find that it is still hard for you not to make |
| W1:26.1 | But you are misusing it now. You must therefore learn how it can be | used for your own best interests rather than against them. |
| W1:27.6 | for today needs many repetitions for maximum benefit. It should be | used at least every half hour, and more often if possible. You might |
| W1:29.1 | you see means anything. In fact, it explains every idea we have | used thus far and all subsequent ones as well. Today's idea is the |
| W1:30.4 | to concepts such as “near” and “far.” To help you begin to get | used to this idea, try to think of things beyond your present range |
| W1:31.1 | In applying the idea, we will use a form of practice which will be | used more and more, with changes as indicated. Generally speaking, |
| W1:35.10 | be “dug out” with effort. Neither force nor discrimination should be | used. |
| W1:39.1 | the text for which this workbook was written, the ideas which are | used for the exercises are very simple, very clear, and totally |
| W1:45.4 | practice periods for today will take the same general form that we | used in applying yesterday's idea. We will attempt to leave the |
| W1:72.14 | grievances so loudly that we have not listened to His Voice. We have | used our grievances to close our eyes and stop our ears. Now we would |
| W1:78.5 | We will select one person you have | used as target for your grievances and lay the grievances aside and |
| W1:R5.15 | Yet are the words but aids and to be | used, except at the beginning and the end of practice periods, but to |
| W1:198.1 | injure, and the right you have established for yourself can be now | used against you till you lay it down as valueless, unwanted, and |
| W2:300.1 | This is the thought that can be | used to say that death and sorrow are the certain lot of all who come |
| W2:311.1 | Judgment was made to be a weapon | used against the truth. It separates what it is being used against |
| W2:311.1 | to be a weapon used against the truth. It separates what it is being | used against and sets it off as if it were a thing apart. And then it |
| M:6.3 | gain. Who gives a gift and then remains with it to be sure it is | used as the giver deems appropriate? Such is not giving but |
| M:7.2 | was already maximal, because the Holy Spirit so accepted it and so | used it. Now the teacher of God has only one course to follow. He |
| M:10.5 | where he came to judge, he comes to bless. Where now he laughs, he | used to come to weep. |
| M:23.4 | love that is not of this world. It is a symbol that can safely be | used as a replacement for the many names of all the gods you pray to. |
| M:24.1 | “Is the concept helpful?” And that depends of course on what it is | used for. If it is used to strengthen the recognition of the eternal |
| M:24.1 | And that depends of course on what it is used for. If it is | used to strengthen the recognition of the eternal nature of life, it |
| M:25.3 | on the way can be very helpful. Given to the Holy Spirit and | used under His direction, they are valuable teaching aids. To this |
| M:25.3 | is irrelevant. The only important consideration is how they are | used. Taking them as ends in themselves, no matter how this is done, |
| M:25.4 | Nothing that is genuine is | used to deceive. The Holy Spirit is incapable of deception, and He |
| M:25.4 | of deception, and He can use only genuine abilities. What is | used for magic is useless to Him, but what He uses cannot be used for |
| M:25.4 | What is used for magic is useless to Him, but what He uses cannot be | used for magic. There is, however, a particular appeal in unusual |
| M:25.5 | easy. Now the “power” is no longer a genuine ability and cannot be | used dependably. It is almost inevitable that, unless the individual |
| M:25.6 | the Holy Spirit would restore. “Psychic” abilities have been | used to call upon the devil, which merely means to strengthen the |
A Course of Love (73) | ||
| C:7.5 | you set aside from this world, this thought too is one that can be | used, for it recognizes that you are as apart from this world as love |
| C:7.17 | All relationship exists in wholeness. The small examples | used earlier were meant to help you recognize relationship itself, |
| C:9.3 | distorted. Your faulty memory has caused you to believe love can be | used to keep you safe, to make you happy and bind to you those you |
| C:9.3 | those you choose to love. This is not the case, for love cannot be | used. |
| C:9.4 | the proof or the action you seek, because relationship cannot be | used. |
| C:9.10 | what it is that you would use it for. What God created cannot be | used, but what you have made can, for its only purpose is your use. |
| C:9.13 | betray them by not allowing them to be what they are. This could be | used as a capsule definition of your entire problem: You do not allow |
| C:9.31 | show you that you have no needs at all. What you truly are cannot be | used, not even by God. See you not that it is only in illusion that |
| C:9.43 | are gifted with beauty or athletic or artistic talent that can be | used, how lucky you think you are. A beautiful face and a fit body |
| C:9.50 | your own self. Now we seek to uncover the illusion that you can be | used by your body, for your own seeming use by such as this leads to |
| C:10.7 | or “You will never amount to anything.” Many of you may have | used therapy to still the negative messages that you hear, and after |
| C:11.12 | allowed you to believe in your separated state. While you could have | used your free will to create like unto your Father, by choosing to |
| C:16.25 | This fear but stems from what you have | used your power for. You know your power created the world of |
| C:17.2 | and the return of heaven. Where two are joined together can be | used rightly here as well as in regard to relationship. Your choice |
| C:17.7 | it might hold. And yet, while it would seem you would grow quite | used to this phenomenon, you do not. You still make your plans and |
| C:19.15 | need to know cannot be achieved through the same methods you have | used in order to know about other things. And, increasingly, you are |
| C:20.45 | be helpful if you keep in mind that the idea of to serve is being | used to replace the idea of to use and is its opposite. It replaces |
| C:21.4 | love partially because of your use of concepts. Concepts have been | used to order your world and to assist your mind in keeping track of |
| C:22.6 | between rather than as a relationship among. The illustrations | used here, however, concentrate upon a passing through rather than |
| C:23.10 | true of the body as well. Think of the way in which the word body is | used and this will be clear. The body politic. A body of knowledge. |
| T1:2.22 | like unto the Creator. This creating like unto the Creator may be | used as a definition for the art of thought. |
| T1:4.22 | This is a sticky distinction, for you are | used to congratulating yourself on the maturity required to |
| T1:6.5 | out to a god seen as separate is to attempt to use what cannot be | used. Such ideas of prayer have had credence because this reaching |
| T1:9.4 | You are | used to creating in outward ways. One of the few exceptions to this |
| T1:10.5 | You | used your free will to choose the human experience. Now are you |
| T2:1.8 | of place because you think in terms of form. Thus even I have often | used the idea of place as a teaching aid. But you are ready now to |
| T2:1.13 | framed painting. Thoughts joined in unity see beauty. You are | used to thinking that if you do not have a tangible goal, such as |
| T2:12.2 | through the learning you have accomplished. Miracles cannot be | used, and so your learning needed to include an ability to |
| T3:11.4 | The word house as | used in the House of Truth does not represent a structure but a |
| T3:11.4 | not represent a structure but a dwelling place. The word house as | used in the house of illusion does represent a structure. The house |
| T3:11.14 | that is not the truth. This is why the word see is consciously | used here and why we now refrain from use of the word perceive. |
| T3:11.15 | sisters as well. Never forget that what was made for your use can be | used in a new way and to produce a new outcome. Do not be afraid to |
| T3:15.11 | to learn the truth through the same methods that have been | used in the past to learn illusion. This Course teaches that love |
| T3:15.13 | to return you to your Self. Despite whatever method you feel you | used to learn what you have learned, what this Course did was bypass |
| T3:15.14 | examples of your former ideas about new beginnings have simply been | used to demonstrate why you cannot approach this new beginning as you |
| T3:16.16 | will crumble into the dust from which they came. The cement that was | used to hold together the house of illusion was only your fear. |
| T3:18.10 | also now link observance and ideas. Ideas form in the mind. You are | used to thinking that what you observe forms outside of your mind. |
| T3:21.10 | self is the only place in which you have experience that can now be | used for a new purpose. |
| T4:1.6 | Why, you might ask, is a word such as chosen | used, when many other words would do, and when the concept of being |
| D:1.17 | been given. They can be reviewed and reviewed again. They can be | used as continuing lessons until you feel that learning is fully |
| D:2.6 | In the example | used here, an example that illustrates only one aspect of the |
| D:3.4 | I have purposefully | used words such as victory and triumph, words unusual to the body of |
| D:4.18 | will provide you with the home on Earth you have so long sought and | used your faulty systems to but attempt to replicate. |
| D:6.2 | of your coursework was that of comparison, a method that will be | used less and less as the time of learning passes. The thought |
| D:6.2 | spoke is why I bring this up. During your time of learning, I | used a method of comparison—I compared the real to the unreal, the |
| D:7.2 | Course that what you learn in unity is shared. This language was | used because you were still, at that time, a learning being. Now we |
| D:8.2 | and yet it seems too impossible, too “good” to be true. You are too | used to thinking of yourself as a learning being to truly experience |
| D:12.1 | In the terms in which you are | used to thinking, terms that have put the body at the center of your |
| D:12.14 | thoughts that came to you with an authority that you are not | used to—thoughts that you know, beyond a shadow of a doubt, are |
| D:Day4.19 | The example often | used for the creation of a system is that of my attraction of |
| D:Day5.21 | not as being stopped by the layers of thinking and feeling that we | used the onion to illustrate, but as a point of entry and |
| D:Day6.4 | between these actions despite the difference in language | used? |
| D:Day7.15 | Access to unity is a phrase that will only be | used in this in-between time. You have always existed in unity and |
| D:Day8.16 | may have been consistent with the term or word certainty as it was | used in the past, but you will not want to confuse the term and the |
| D:Day8.26 | ego thought system that would keep your true Self hidden. You are | used to hiding the self of the past about whom you are not well |
| D:Day8.26 | self of the past about whom you are not well pleased, and you are | used to hiding the self of potential, the future self you think you |
| D:Day8.29 | of the time-delay of the time of learning—of a time when you | used your feelings, opinions, and judgments interchangeably and |
| D:Day10.32 | without the feelings that precede them! When speaking of gossip we | used a simple example of a relatively harmless situation. When |
| D:Day10.38 | way. But please remember that none of the approaches that have been | used to “address” your feelings in the way you might desire have |
| D:Day22.2 | and received, received and given. When the word channeling has been | used in reference to spirituality, it has often been used to indicate |
| D:Day22.2 | has been used in reference to spirituality, it has often been | used to indicate an intermediary function. The channeler was perhaps |
| D:Day22.2 | —be seen as known and unknown states. The teacher in the example | used was also an intermediary with the separation being between the |
| D:Day25.5 | might think of this time as a time of sorting and culling. Become | used to letting what comes to you come to you without judgment. Let |
| D:Day28.8 | and a means so revolutionary that it will take some getting | used to. This change is predicated on all the changes that have come |
| D:Day32.14 | of God and as God. This is why Jesus came as your teacher and was | used as the example life for this work. This is the point that this |
| D:Day32.18 | to unity, and becoming a spacious Self, and the means that have been | used—such as the two levels of experience you have achieved during |
| D:Day33.1 | because all are one in being with God. And yet this power cannot be | used. It can only serve. What does it serve? The cause of holy |
| D:Day36.10 | all and nothing in relationship to one another. Recall the example | used earlier. There is no difference between all and nothing without |
| D:Day37.17 | Perception and knowing have been | used together here in describing the conditions of being because you |
| D:Day37.17 | must be able to perceive in order to be a being. But knowing is also | used because you are, as a being, just as capable of knowing as you |
| D:Day37.24 | Jesus, the example life | used throughout this Course, was both man and God. He was being in |
| A.1 | in union and relationship with God. The word learning is loosely | used here for no learning is needed in union and relationship. |
| A.7 | without grasping for meaning, without applying the effort you are | used to applying to study, you begin the transformation that is the |
usee | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.44 | that makes the insanity of use obvious to both the user and the | usee, and so has its proper place in our discussion here. Look at |
| C:9.45 | Like the automobile you would blame for an accident, user and | usee have become confused. All such confusion stems from the initial |
useful | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:1.15 | device and a means to an end. It will cease when it is no longer | useful in facilitating learning. |
| Tx:1.40 | the other hand, induce [interpersonal] action. Miracles are more | useful now because of their [impersonal] nature. In this phase of |
| Tx:1.96 | aims at restoring the awareness of reality, it would hardly be | useful if it were bound by the laws which govern the error it aims to |
| Tx:5.82 | is a learning device which will be abolished when it is no longer | useful. The Holy Spirit, Who speaks for God in time, also knows that |
| Tx:7.23 | This makes them useless for the ego's purpose but very | useful for His. If different abilities are applied long enough to one |
| Tx:13.64 | that guilt is interference, not salvation, and serves no | useful function at all. |
| Tx:15.45 | The holy instant is the Holy Spirit's most | useful learning device for teaching you love's meaning. For its |
| Tx:16.1 | in which the suffering is shared. The capacity to empathize is very | useful to the Holy Spirit, provided you let Him use it in His way. |
| Tx:18.45 | it is that it is still a special relationship. Yet it is very | useful to the Holy Spirit, Who has a special function here. It will |
| Tx:19.82 | which would keep the body incorruptible and perfect as long as it is | useful for your holy purpose. The body no more dies than it can feel. |
| Tx:21.29 | And that is why the Holy Spirit must change its purpose to make it | useful to Him and harmless unto you. |
| W1:3.2 | one thing is like another—equally suitable and therefore equally | useful. |
| W1:4.5 | particular thought which you recognize as harmful. This practice is | useful, but is not a substitute for the more random procedures to be |
| W1:6.3 | Today's idea is | useful for application to anything that seems to upset you and can |
| W1:31.5 | The idea for today is a particularly | useful one to use as a response to any form of temptation. It is a |
| W1:83.6 | Some | useful forms for specific applications of this idea are: |
| W1:87.6 | These are some | useful forms of this idea for specific applications: |
| W1:88.3 | These would prove | useful forms for specific applications of this idea: |
| W1:88.6 | For specific forms in applying this idea, these would be | useful: |
| W1:89.6 | Useful specific forms for applying this idea would be: | |
| W1:90.6 | These forms of the idea will be | useful for specific applications: |
| W1:136.20 | the strength the body has will always be enough to serve all truly | useful purposes. The body's health is fully guaranteed because it is |
| W1:186.13 | Love must give, and what is given in His Name takes on the form most | useful in a world of form. |
| W1:199.4 | the need the Holy Spirit sees. For this, the body will appear as | useful form for what the mind must do. It thus becomes a vehicle |
| M:24.1 | of life, it is helpful indeed. Is any other question about it really | useful in lighting up the way? Like many other beliefs, it can be |
A Course of Love (17) | ||
| C:1.12 | heart cares not where love comes from, only that it comes. This is | useful to us in several ways. By this I do not mean that there are |
| C:4.20 | A thing set apart from the madness of the world is | useful now. It may not be what love is, but what love is has guided |
| C:8.10 | that a truth is available in a place other than on the surface is | useful to us now, as is your recognition that something other than |
| C:9.5 | you apart, just as each item in your room is set apart by what it is | useful for. Ask yourself now: To whom is your body useful? This |
| C:9.5 | by what it is useful for. Ask yourself now: To whom is your body | useful? This question does not apply to those for whom you cook or |
| C:9.11 | in what you have made, you will believe that what you made remains | useful to you. Since this is the case, and since it cannot be changed |
| C:9.12 | As stated before, what is most | useful to us now is your perception of your heart. Your illusions |
| C:9.13 | those you cannot name, lies your connection to all that is. This is | useful because what you have named and classified is harder to |
| C:9.28 | by seeing them not or by sadly distorting what they might be | useful for? |
| C:9.43 | use for the salary and benefits the employer offers. A spouse is | useful in many ways that complement your areas of usefulness. A store |
| C:10.23 | to and fro, you will be learning the only separation that can be | useful to you. |
| C:25.8 | one who is devoted, and of those for whom devotion is practiced, is | useful during the time of tenderness. It will lead to the |
| T3:11.15 | of the new you will be seeing how the lessons of the illusion can be | useful in a new way to your brothers and sisters as well. Never |
| T3:21.20 | your certainty regarding the identity of your personal self will be | useful as that certainty is translated to the thought system of the |
| T4:1.7 | An elementary example might be | useful. In many countries, all are given the opportunity to go to |
| D:12.9 | with your dictionary's definition of these words, is still a | useful distinction, as “thinking” is seen as what you “do.” Even in |
| D:Day9.16 | The idea of your “potential” was a | useful learning tool and one that served the purposes of the Holy |
usefulness | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:8.63 | because it is not true. A medium of communication will lose its | usefulness if it is used for anything else. To use a medium of |
| Tx:11.12 | the underlying belief it masks, you are undermining its perceived | usefulness by rendering it useless. Defenses which do not work at all |
| Tx:31.16 | by you. And thus he merits death because he has no purpose and no | usefulness to you. |
| W1:108.6 | To learn that giving and receiving are the same has special | usefulness because it can be tried so easily and seen as true. And |
| W1:R3.12 | Do not repeat it and then lay it down. Its | usefulness is limitless to you. And it is meant to serve you in all |
| W1:135.9 | serviceable instrument through which the mind can operate until its | usefulness is over. Who would want to keep it when its usefulness is |
| W1:135.9 | until its usefulness is over. Who would want to keep it when its | usefulness is done? |
| W1:136.19 | No response at all is in the mind to what the body does. Its | usefulness remains and nothing more. |
| W2:294.1 | this today—of service for a while and fit to serve, to keep its | usefulness while it can serve, and then to be replaced for greater |
| M:12.5 | holy. Because it is holy it cannot be sick, nor can it die. When its | usefulness is done, it is laid by, and that is all. The mind makes |
| M:24.3 | definite stand on it were required of him, it would merely limit his | usefulness as well as his own decision-making. Our course is not |
| M:24.6 | In this sense it can be said that their truth lies in their | usefulness. All beliefs that lead to progress should be honored. This |
| M:25.6 | the more unusual and unexpected the power, the greater its potential | usefulness. Salvation has need of all abilities, for what the world |
A Course of Love (12) | ||
| C:3.7 | that they are all the same. You place values on each one based on | usefulness or pleasant appearance, on popularity or on reputation. |
| C:9.5 | Look around the room in which you sit and take away the | usefulness from each thing you see in it. How many items would you |
| C:9.5 | you keep that you now look upon? Your body too was created for its | usefulness. It sets you apart, just as each item in your room is set |
| C:9.6 | your Self, but your body you did create. It was created for its | usefulness just like every other object that shares the space you |
| C:9.10 | you earlier looked upon the space you occupy. Take away the body's | usefulness. Would you keep that which you now look upon? As you stand |
| C:9.10 | new purpose you establish will change its conditions as well as its | usefulness to you. |
| C:9.32 | same? This insanity makes the purpose of your life seem to be one of | usefulness. The more your body can be of use to others and to |
| C:9.37 | placed limits on all things in your world, and it is these limits of | usefulness that would block your memory's return. A love |
| C:9.43 | illusion, it is the illusion that is sought. The purchase price is | usefulness. And so each joining is seen as a bartering in which you |
| C:9.43 | And so each joining is seen as a bartering in which you trade your | usefulness for that of another. An employer has use for your skills |
| C:9.43 | A spouse is useful in many ways that complement your areas of | usefulness. A store provides you with goods that you would use, and |
| C:21.3 | your heart are of no use to you now, for they are meant for their | usefulness rather than for their service. Concepts that touch your |
useless | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.50 | this, they waste themselves and their true creative powers on | useless attempts to make themselves more comfortable by inappropriate |
| Tx:4.33 | acknowledgment and thus to establish its own existence are utterly | useless. |
| Tx:4.63 | not permit this shabby belief to pull you back. The disheartened are | useless to themselves and to me, but only the ego can be |
| Tx:6.52 | are potentials, not accomplishments. Your abilities are totally | useless in the presence of God's accomplishments and also of yours. |
| Tx:11.12 | masks, you are undermining its perceived usefulness by rendering it | useless. Defenses which do not work at all are automatically |
| Tx:11.23 | in perfect willingness, for otherwise His knowledge remains | useless to you. Surely He will not fail to help you, since help is |
| Tx:15.8 | uses it to undo the fear by which the ego would make the present | useless. There is no escape from fear in the ego's use of time. For |
| Tx:16.73 | is obvious. But what is less obvious to you is that the present is | useless to you while you pursue the ego's goal as its ally. The past |
| Tx:17.60 | becomes what can be used to meet the goal. The false becomes the | useless from this point of view. The situation now has meaning, but |
| Tx:17.70 | that lies beyond them, your little faithlessness can make it | useless if you would use the faithlessness instead. |
| Tx:18.96 | because there never was a time in which you knew it not. Learning is | useless in the Presence of your Creator, Whose acknowledgment of you |
| Tx:18.98 | forgiveness, you will remember nothing else, and memory will be as | useless as learning, for your only purpose will be creating. Yet this |
| Tx:20.5 | to hang upon the body or to cover it or for its use. See all the | useless things made for its eyes to see. Think on the many offerings |
| Tx:23.25 | now He has become the “enemy” Who caused it and to Whom appeal is | useless. Nor can salvation lie within the Son, whose every aspect |
| Tx:25.40 | in it with him. Alone does neither have it. So must it remain | useless to both. Together, it will give to each an equal strength to |
| Tx:28.26 | made. Yet half the lesson will not teach the whole. The miracle is | useless if you learn but that the body can be healed, for this is not |
| W1:91.2 | it. Failure to perceive light is to perceive darkness. The light is | useless to you then, even though it is there. You cannot use it |
| W1:134.12 | he thought would make him safe. He can remove the ponderous and | useless armor made to chain his mind to fear and misery. His step is |
| W1:195.3 | Now can you but try to bring him down to lie in death with you, as | useless as yourself, as little left within his grasping fingers as in |
| W2:WILJ.2 | in the dream in which the world began go with it. Bodies now are | useless and will therefore fade away because the Son of God is |
| M:25.4 | and He can use only genuine abilities. What is used for magic is | useless to Him, but what He uses cannot be used for magic. There is, |
A Course of Love (4) | ||
| C:1.8 | yet how heavy was your burden. Had you literally carried a heavy and | useless trunk from one world to another when you had been told by |
| C:7.16 | benefit from, that wealth you would amass—these things are as | useless to you when saved for yourself alone as they would be if they |
| C:9.49 | Attempts to modify the behavior of abuse are near to | useless in a world based on use. The foundation of the world must |
| T3:2.2 | artist chooses to share, few of us would call these representations | useless or without value. Art is a representation but it also becomes |
uselessness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.45 | You will never realize the utter | uselessness of attack except by recognizing that your attack on |
| M:14.1 | a want. Perceived as purposeless, they are no longer seen. Their | uselessness is recognized, and they are gone. How but in this way are |
A Course of Love (0) | ||
user | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:9.30 | of your automobile or computer or any other thing you use. Without a | user, would it have any function at all? Would it be anything? An |
| C:9.30 | at all? Would it be anything? An automobile abandoned and without a | user might become the home to a family of mice. A computer might be |
| C:9.30 | make of it what he or she would have it be, but never would the | user seek to exchange roles with it. When an accident happens, an |
| C:9.30 | an automobile cannot be seen to be at fault for mistakes made by its | user. Yet in a way this exchange of roles is similar to what you have |
| C:9.32 | that you call your home and identify as your own self. How can the | user and the object of use be one and the same? This insanity makes |
| C:9.33 | taken something made for your own use and allowed it to become the | user. With your own two hands you give away all your happiness and |
| C:9.44 | —use on a scale that makes the insanity of use obvious to both the | user and the usee, and so has its proper place in our discussion |
| C:9.45 | forces. Like the automobile you would blame for an accident, | user and usee have become confused. All such confusion stems from the |
uses | ||
A Course in Miracles – Original Edition (45) | ||
| Tx:3.76 | figure,” a particularly curious idea in view of the fact that no one | uses the term to refer to the physical father. It refers to an |
| Tx:5.9 | says, “May the mind be in you that was also in Christ Jesus,” and | uses this as a blessing. It is the blessing of miracle-mindedness. |
| Tx:5.41 | its own misperceptions. The Holy Spirit is the perfect teacher. He | uses only what your minds already understand to teach you that you |
| Tx:6.28 | The ego | uses projection only to distort your perception both of yourself |
| Tx:6.34 | Spirit uses time but does not believe in it. Coming from God, He | uses everything for good, but He does not believe in what is not |
| Tx:6.37 | the ego's use of projection and projection as the Holy Spirit | uses it is very simple. The ego projects to exclude and therefore |
| Tx:6.62 | device for you. Again as always, He re-interprets what the ego | uses as an argument for separation into a demonstration against |
| Tx:6.65 | into knowledge. [You do not lose what you communicate.] The ego | uses the body for attack, for pleasure, and for pride. The insanity |
| Tx:7.21 | for excelling. This is how the ego still perceives them and | uses them. |
| Tx:8.62 | physical, but it can be made manifest through the physical if it | uses the body to go beyond itself. By reaching out, the mind |
| Tx:8.76 | and your extreme need to depend on external guidance. The ego | uses this as its best argument for your need for its guidance. It |
| Tx:9.23 | the therapist interprets the ego's symbols in the nightmare and then | uses them to prove that the nightmare is real. Having made it |
| Tx:12.1 | The ultimate purpose of projection, as the ego | uses it, is always to get rid of guilt. Yet, characteristically, |
| Tx:12.26 | making them continuous without an intervening present. For the ego | uses the present only as a brief transition to the future, in which |
| Tx:13.47 | means for learning it and seeing it quite clearly. The Holy Spirit | uses logic as easily and as well as does the ego, except that His |
| Tx:14.28 | Defense is of your making. God knows it not. The Holy Spirit | uses defenses on behalf of truth only because you made them |
| Tx:15.2 | bring with it is due but to your identification with the ego, which | uses time to support its belief in destruction. The ego, like the |
| Tx:15.2 | to support its belief in destruction. The ego, like the Holy Spirit, | uses time to convince you of the inevitability of the goal and end of |
| Tx:15.8 | drives to hell. For the Holy Spirit, Who knows only the present, | uses it to undo the fear by which the ego would make the present |
| Tx:15.92 | the Holy Spirit's function to use them both, though not as the ego | uses them. This is the season when you would celebrate my birth into |
| Tx:16.2 | The clearest proof that empathy as the ego | uses it is destructive lies in the fact that it is applied only to |
| Tx:16.75 | said before that the Holy Spirit must teach through comparisons and | uses opposites to point to truth. The holy instant is the opposite |
| Tx:17.34 | the most imposing and deceptive frame of all the defenses the ego | uses. Its thought system is offered here, surrounded by a frame so |
| Tx:18.2 | The Holy Spirit never | uses substitutes. Where the ego perceives one person as a replacement |
| Tx:18.20 | Holy Spirit, ever practical in His wisdom, accepts your dreams and | uses them as means for waking. You would have used them to remain |
| Tx:18.21 | And think not that He has forgotten you to whom He gave the gift. He | uses everyone who calls on Him as means for the salvation of |
| Tx:18.52 | clearly delusional. It cannot attack, but it maintains it can and | uses what it does to hurt the body to prove it can. The mind cannot |
| Tx:21.34 | for all the means for sin by which you sought to find it. But as He | uses them, they lead away from sin because His purpose lies in the |
| Tx:21.56 | insanity, for it depends entirely on reason's absence. The ego never | uses it because it does not realize that it exists. The partially |
| Tx:25.47 | only function meaningful in time. It is the means the Holy Spirit | uses to translate specialness from sin into salvation. Forgiveness is |
| Tx:28.56 | thing. And then you hate it, not for what it is, but for the | uses you have made of it. You shrink from what it sees and what it |
| W1:91.9 | a body, what are you? You need to be aware of what the Holy Spirit | uses to replace the image of a body in your mind. You need to feel |
| W1:97.6 | in healing power each time someone accepts them as his thoughts and | uses them to heal. |
| W1:R3.6 | in your mind? Have faith in these reviews, the means the Holy Spirit | uses will not fail. The wisdom of your mind will come to your |
| W1:133.9 | the truth as it perceives it, for it needs to keep the halo which it | uses to protect its goals from tarnish and from rust, that you may |
| W1:162.4 | need no thoughts beyond themselves to change the mind of him who | uses them. So wholly is it changed that it is now the treasury in |
| W1:184.11 | of darkness. Yet accept them not as your reality. The Holy Spirit | uses all of them, but He does not forget Creation has One Name, One |
| W1:196.2 | truth to save its lies. Yet must it fail to understand the truth it | uses thus. But you can learn to see these foolish applications and |
| W2:305.1 | Who | uses but Christ's vision finds a peace so deep and quiet, |
| M:6.1 | he has also accepted it for the patient. Yet what if the patient | uses sickness as a way of life, believing healing is the way to |
| M:10.1 | confused with wisdom and substitutes for truth. As the world | uses the term, an individual is capable of “good” and “bad” judgment, |
| M:25.4 | abilities. What is used for magic is useless to Him, but what He | uses cannot be used for magic. There is, however, a particular appeal |
A Course of Love (2) | ||
| C:I.3 | to be helpful and with all sincerity, and yet the very logic that it | uses, though new, wounds the heart of the most tender, of those most |
| C:16.10 | your split mind judges even love and opposes it on the basis that it | uses no judgment! Here you can see the value that you place on |
useful | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
useless | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
usher | ||
A Course in Miracles – Original Edition (1) | ||
| W1:125.1 | in quiet listening, accepts the message which the world must hear to | usher in the quiet time of peace. |
A Course of Love (8) | ||
| T3:14.11 | If your brother or sister would not give up bitterness in order to | usher in a world of peace, would you not think this a selfish act? |
| T3:15.13 | learning put an end to the old. Living what you have learned will | usher in the new. |
| T4:9.9 | of the journey, the journey out of the time of learning that will | usher in the fullness of time. |
| D:2.23 | in which you honor your agreement to bring heaven to earth and to | usher in the reign of Christ. To usher in is to show the way, to cast |
| D:2.23 | to bring heaven to earth and to usher in the reign of Christ. To | usher in is to show the way, to cast your palms upon the path of your |
| D:5.22 | Let this be the day of your final surrender, the day that will | usher in a new day. |
| D:9.3 | to be who you truly are, end your confusion, and give you peace to | usher in the new. |
| A.49 | union is expressed and made recognizable in form. It is what will | usher in the new and change the world. It cannot be accomplished |
ushered | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.8 | things visible, and to undo all things that change. Through you is | ushered in a world unseen, unheard, yet truly there. Holy are you, |
A Course of Love (6) | ||
| C:P.5 | intent, have awakened human beings to a new identity. They have | ushered in a time of ending our identity crisis. Not since Jesus |
| C:26.27 | thought of God. In doing so, I restored unity, oneness with God. I | ushered in the new way that you are now longing to adopt. I ushered |
| C:26.27 | God. I ushered in the new way that you are now longing to adopt. I | ushered in a time of being. |
| T4:1.13 | thousands of years ago, by countless souls more worthy than you, and | ushered in the time of heaven on earth and the end of suffering long |
| T4:1.18 | to know the truth—the means of Christ-consciousness, is what has | ushered in the new time. |
| T4:2.4 | divine or remembered Self. Jesus the man was the intermediary who | ushered in the time of the Holy Spirit by calling the Holy Spirit to |
ushering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.27 | This is what we will now seek to do by putting an end to fear and | ushering in, with this ending, the beginning of a time of miracles. |
ushers | ||
A Course in Miracles – Original Edition (1) | ||
| W1:157.1 | this day when echoes of eternity are heard. This day is holy, for it | ushers in a new experience, a different kind of feeling and |
A Course of Love (2) | ||
| C:5.1 | possesses all. It is this joining of the human and divine that | ushers in love's presence, as all that caused you fear and pain falls |
| D:3.3 | are not purposeless now. Your life is not meaningless. You are the | ushers, the pioneers of the new. Your work, as will be often |
using | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:2.63 | merely means right-mindedness in the sense that we are now | using it. The right-minded neither exalt nor depreciate the mind of |
| Tx:4.26 | hardly to something that has occurred with such persistence. I am | using your present state [as an example] of how the mind can work, |
| Tx:6.19 | If you interpret the crucifixion in any other way, you are | using it as a weapon for assault rather than as the call for peace |
| Tx:7.84 | conflict, lest you give the ego up and free yourself. The ego, | using its own warped version of the laws of God, utilizes the power |
| Tx:8.62 | Healing is the result of | using the body solely for communication. Since this is natural, it |
| Tx:9.42 | for its existence? Can you escape from its evaluation of you by | using its methods for keeping this picture intact? |
| Tx:11.49 | is against. If you are trying to learn how not to learn and are | using the aim of teaching to defeat itself, what can you expect |
| Tx:13.65 | You are accustomed to | using guiltlessness merely to offset the pain of guilt and do not |
| Tx:15.5 | Again the ego tries and all too frequently succeeds in doing both by | using dissociation for holding its contradictory aims together so |
| Tx:18.52 | and can use it lovingly, respecting what the Son of God has made and | using it to save him from illusions. |
| Tx:18.68 | because you are together. This is the special means this course is | using to save you time. You are not making use of the course if you |
| Tx:18.68 | save you time. You are not making use of the course if you insist on | using means which have served others well, neglecting what was made |
| Tx:22.53 | before forgiving eyes. You will be sanctified by one another, | using your bodies only to serve the sinless. And it will be |
| Tx:31.86 | you. And what you choose is what you think is real. Simply by never | using weakness to direct your actions, you have given it no power. |
| W1:4.3 | your mind to recognize what is the same and what is different. In | using your thoughts for application of the idea for today, identify |
| W1:5.1 | it specifically to whatever you believe is the cause of your upset, | using the description of the feeling in whatever term seems accurate |
| W1:5.2 | When | using the idea for today for a specific perceived cause of an upset |
| W1:5.10 | you may give them. Apply the idea for today to each of them, | using the name of both the source of the upset as you perceive it and |
| W1:11.2 | far, up or down—anywhere. During the minute or so to be spent in | using the idea, merely repeat it to yourself, being sure to do so |
| W1:12.5 | and so on, | using whatever descriptive terms happen to occur to you. If terms |
| W1:15.4 | first to yourself, and then apply it to whatever you see around you, | using its name and letting your eyes rest on it as you say: |
| W1:23.6 | Besides | using it throughout the day as the need arises, five practice periods |
| W1:24.3 | for today require much more honesty than you are accustomed to | using. A few subjects, honestly and carefully considered in each of |
| W1:27.1 | vision priority among your desires. You may feel hesitant about | using the idea on the ground that you are not sure you really mean |
| W1:27.6 | minutes. It is recommended that you set a definite time interval for | using the idea when you wake or shortly afterwards and attempt to |
| W1:28.6 | In | using the table as a subject for applying the idea for today, you are |
| W1:30.5 | practice periods to applying today's idea with your eyes closed, | using whatever subjects come to mind and looking within rather than |
| W1:37.6 | close your eyes and apply the idea to any person who occurs to you, | using his name and saying: |
| W1:37.9 | It is particularly helpful to apply it silently to anyone you meet, | using his name as you do so. It is essential to use the idea if |
| W1:45.12 | In | using the shorter form for applying today's idea, try to remember how |
| W1:64.4 | will you be happy. That is because your function is to be happy by | using the means by which happiness becomes inevitable. |
| W1:R2.5 | Reaffirm your determination in the shorter practice periods as well, | using the original form of the idea for general application and a |
| W1:81.6 | Specific forms for | using the idea might include: |
| W1:95.5 | of the idea for the day, and you have not yet formed the habit of | using it as an automatic response to temptation. |
| W1:95.7 | periods for a while and urge you to omit as few as possible. | Using the first five minutes of the hour will be particularly helpful |
| W1:97.4 | which all time stands still; the miracle in which a minute spent in | using these ideas becomes a time which has no length and which has no |
| W1:134.17 | Be certain not to dwell on any one of them, but realize that you are | using his “offenses” but to save the world from all ideas of sin. |
| W1:R4.10 | and say them slowly to yourself. There is no hurry now, for you are | using time for its intended purpose. Let each word shine with the |
| W1:164.2 | Father's call to you. Christ answers for you, echoing your Self, | using your voice to give His glad consent, accepting your deliverance |
| W1:190.3 | God. For vengeance is not part of love. And fear, denying love and | using pain to prove that God is dead, has shown that death is victor |
| W1:192.7 | that this is so. Without its kindly light we grope in darkness, | using reason but to justify our rage and our attack. Our |
| M:3.4 | sense, and in this sense only, we can speak of levels of teaching. | Using the term in this way, the second level of teaching is a more |
A Course of Love (18) | ||
| C:9.30 | have attempted to change places with the body, claiming that it is | using you rather than that you are using it. You do so out of guilt |
| C:9.30 | the body, claiming that it is using you rather than that you are | using it. You do so out of guilt in an attempt to place your guilt |
| C:9.32 | You learn your concept of | using others from the reality you have made in which you use the body |
| C:13.4 | into words, this exercise is not about putting words on feelings or | using them to describe spirit. It is best to leave words off this |
| C:17.6 | everything there is to know about sleep and dreaming, being married, | using drugs, or having children; but even those of you who would |
| C:22.1 | change with your change in perspective on use. You will no longer be | using your imagination but letting your imagination be of service to |
| C:22.12 | your heart, the center of yourself. You instead deflect them, | using your mind, which might be considered another layer, to send |
| C:22.13 | the events that seemed to alter your destiny, the search for God. By | using the word sit, I mean to imply that these things have not passed |
| C:22.21 | such as, “How was your day?” respond as much as possible without | using the word I or my. Quit referring to people and things in terms |
| C:29.16 | distrust, starting with—as we have stated before—your ideas of | using the very body you call your home rather than allowing it to |
| C:31.25 | anyone else. The ego invented the idea of “telling” the truth and | using it as an opposite to telling an untruth or lie. Thus were born |
| T1:2.7 | and then further apply the discipline that they have learned by | using their skills and knowledge in the world for even greater |
| T3:8.3 | more so than your thoughts. The ego but played upon these feelings, | using them as building blocks for its thought system. As long as you |
| T3:18.3 | the final learning will take place. This is the perfect example of | using what you have made for a new purpose. It is the perfect ending |
| T3:20.2 | this is what we work to have occur, time can become our ally by | using it for effectiveness. |
| T4:1.6 | chosen is one laden with so many false ideas about exclusivity? I am | using this word specifically because of the precedent of its use |
| T4:4.11 | horizon, how can it be that I speak of life-everlasting? Am I but | using new words to repeat what you have heard in various forms from |
| D:3.15 | What might this mean to the elevated Self of form? | Using this dialogue as an example will serve to explain. This |
usual | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:1.84 | establishes an out-of-pattern time interval which is not under the | usual laws of time. Only in this sense is it timeless. By collapsing |
| Tx:2.91 | is that he depreciates the power of his thought. This is the | usual psychoanalytic approach. It does allay guilt but at the cost |
| Tx:3.56 | have everything. Once forgiveness has been accepted, prayer in the | usual sense becomes utterly meaningless. Essentially, a prayer for |
| Tx:5.94 | can therefore be undone. It cannot be undone by repentance in the | usual sense because this implies guilt. If you allow yourself to feel |
| W1:4.2 | In selecting the subjects for the application of today's idea, the | usual specificity is required. Do not be afraid to use “good” |
| W1:8.4 | With as little investment as possible, search your mind for the | usual minute or so, merely noting the thoughts you find there. Name |
| W1:16.7 | As | usual, use today's idea whenever you are aware of a particular |
| W1:17.8 | As | usual, it is essential to make no distinction between what you |
| W1:26.6 | very many for any one practice period, because a longer time than | usual should be spent with each one. Today's idea should be applied |
| W1:28.8 | As | usual, the applications should include the name of the subject which |
| W1:39.6 | Begin the practice periods as | usual by repeating today's idea to yourself. Then with closed eyes |
| W1:46.3 | longer practice periods by repeating today's idea to yourself, as | usual. Close your eyes as you do so and spend a minute or two in |
| W1:47.4 | and more frequent ones are urged. Close your eyes and begin as | usual by repeating today's idea. Then spend a minute or two in |
| W1:72.18 | will be enough for today since they will be somewhat longer than | usual. These exercises begin with this: |
| M:4.18 | generosity has special meaning to the teacher of God. It is not the | usual meaning of the word; in fact, it is a meaning that must be |
| M:10.3 | of the world's learning, is the recognition that judgment in the | usual sense is impossible. This is not an opinion, but a fact. In |
A Course of Love (9) | ||
| C:25.24 | When you are guided to act in ways that are contrary to | usual patterns of action you have taken in the past, you will often |
| C:31.36 | expect from them. Once you have determined a brother's or sister's | usual mode of behavior, deviations from that usual mode concern you. |
| C:31.36 | a brother's or sister's usual mode of behavior, deviations from that | usual mode concern you. You may determine someone is in a “mood,” and |
| D:3.4 | words unusual to the body of this work but words that will become | usual in our normal conversation in this dialogue. I use them as I |
| D:12.15 | others realize that you really know something, that this wasn't your | usual opinion or idea you were offering up for discussion, but |
| D:12.18 | with which this truth came to you as something other than your | usual thoughts, other than your usual “self.” Either way, however, |
| D:12.18 | to you as something other than your usual thoughts, other than your | usual “self.” Either way, however, you know that your self was |
| D:14.6 | benefits of questions such as these is that they can circumvent the | usual thinking you would apply to these situations. They can |
| A.4 | are thus instructed not to apply your thought and your effort, your | usual means of learning, to this Course of Love. This Course is not |
usually | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.23 | A. The recognition that darkness cannot hide. This step | usually entails fear. |
| Tx:1.40 | content at all. That is why any attempt to describe it in words is | usually incomprehensible. Revelation induces only experience. |
| Tx:2.43 | is a period of real disorientation accompanied by fear, guilt, and | usually vacillations between anxiety and depression. This course is |
| Tx:2.48 | alternating investment in the two types or levels of perception is | usually experienced as conflict for a long time and can become very |
| Tx:2.50 | not involve any effort at all on their part. Their egocentricity | usually misperceives this as personally insulting, an interpretation |
| Tx:2.62 | any healing they might induce and, because egocentricity and fear | usually occur together, may be unable to accept the real Source of |
| Tx:2.79 | what you do not will. This arouses a sense of coercion, which | usually produces rage. The rage then invades the mind and projection |
| Tx:2.96 | This is the level at which he can readily introduce fear and | usually does. |
| Tx:2.103 | not be confused. As soon as a state of readiness occurs, there is | usually some will to accomplish, but this is by no means necessarily |
| Tx:3.33 | be the same. This establishes an unchanged state or stasis. It is | usually an attempt to counteract an underlying fear that the future |
| Tx:4.35 | Myths and magic are closely associated in that myths are | usually related to the ego origins and magic to the powers which the |
| Tx:4.94 | the content of any particular ego-illusion does not matter, it is | usually more helpful to correct it in a specific context. |
| Tx:9.24 | this is a contradiction even in the ego's terms, and one which it | usually does note, even in its confusion. If the way to counteract |
| Tx:16.44 | fantasies which center around it are often quite open. Here they are | usually judged to be acceptable and even natural. No one considers it |
| M:4.5 | be called “a period of undoing.” This need not be painful, but it | usually is so experienced. It seems as if things are being taken |
| M:7.4 | is a mistake in the form of lack of trust. As such, it is an attack. | Usually it seems to be just the opposite. It does appear unreasonable |
| M:9.2 | up of judgment, the obvious prerequisite for hearing God's Voice, is | usually a fairly slow process, not because it is difficult, but |
A Course of Love (1) | ||
| D:Day28.4 | with the increase in choices available. As young people do not | usually move away from the home of their parents until they are at |
usurp | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.65 | then takes over this intent as its own prerogative. It tries to | usurp all the functions of God as it perceives them, because it |
| Tx:26.46 | and loneliness is not the Will of God. Would you allow one shadow to | usurp the throne that God appointed for your Friend if you but |
| W1:152.8 | it is now. And it will take the place of self-deceptions made but to | usurp the altar to the Father and the Son. |
A Course of Love (2) | ||
| C:9.8 | yourself. You did not create something from nothing and you did not | usurp the power of God. You took what God created and turned it into |
| T1:4.11 | The idea of responsibility sprang from the ego-mind that would | usurp the power of God. What kind of gift arrives with a demand for |
usurpation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.106 | way, and you are perceiving destructively. Reality was lost through | usurpation, which in turn produced tyranny. I told you that you are |
A Course of Love (0) | ||
usurped | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.66 | This is the fundamental error of all those who believe they have | usurped the power of God. |
| Tx:3.69 | can know that their own rejection is impossible. You have not | usurped the power of God, but you have lost it. Fortunately, when |
| M:5.3 | has he given himself what God would give to him and thus entirely | usurped the throne of his Creator. |
| M:17.7 | not let go. Each one says clearly to your frightened mind, “You have | usurped the place of God. Think not He has forgotten.” Here we have |
A Course of Love (1) | ||
| C:30.14 | generalizable and do not change, and thus the laws of man have not | usurped the laws of God. It is only in your perception that the laws |
usurping | ||
A Course in Miracles – Original Edition (2) | ||
| M:29.3 | of the Atonement. It is the core of the curriculum. The imagined | usurping of functions not your own is the basis of fear. The whole |
A Course of Love (0) | ||
usurps | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.77 | are too divided to know that creation shares power and never | usurps it. Sickness is idolatry, because it is the belief that power |
| M:17.5 | as fact is surely so. And herein lies the birthplace of guilt. Who | usurps the place of God and takes it for himself now has a deadly |
A Course of Love (0) | ||
utilize | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.57 | a person inaccessible to Atonement. In this case it may be wise to | utilize a compromise approach to mind and body, in which something |
| Tx:4.97 | lose the ability to communicate, even though it may refuse to | utilize it on behalf of being. |
| Tx:15.79 | willingness to learn of Him what the truth must be. He is swift to | utilize whatever you offer Him on behalf of this. His concern and |
| Tx:15.87 | purposes, and while you think it has a purpose, you will choose to | utilize the means by which it tries to turn its purpose into |
| Tx:29.30 | see the function of the dream as He perceives its function, Who can | utilize all dreams as means to serve the function given Him. Because |
| W1:44.3 | a form of practice which has been suggested before and which we will | utilize increasingly. It is a particularly difficult form for the |
| M:25.6 | It can be but greater limitations they lay upon themselves if they | utilize their increased freedom for greater imprisonment. The Holy |
A Course of Love (0) | ||
utilized | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.32 | is an effort to return to your own original state. It can thus be | utilized to restore, rather than to go back to the less mature. |
| Tx:3.55 | always occurs when method and content are separated, it has not been | utilized for anything but an attempt to escape a fundamental and |
| Tx:4.95 | The ego is thus against communication except in so far as it is | utilized to establish separateness rather than to abolish it. The |
| Tx:8.83 | not of the Holy Spirit. Only when you awaken joyously have you | utilized sleep according to the Holy Spirit's purpose. You can indeed |
| Tx:18.15 | They are the best example you could have of how perception can be | utilized to substitute illusions for truth. You do not take them |
| W1:32.4 | with not less than three required. More than five can be | utilized if you find the exercises restful. To facilitate this, |
A Course of Love (0) | ||
utilizes | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.88 | the separation except by dissociating. Having done this, it | utilizes repression against all truly natural impulses, not because |
| Tx:6.28 | mind which has a better Voice. The Holy Spirit as well as the ego | utilizes projection, but since their goals are opposed, so is the |
| Tx:7.84 | The ego, using its own warped version of the laws of God, | utilizes the power of the mind only to defeat the mind's real |
| Tx:13.1 | knows this unequivocally knows also that it dwells in eternity and | utilizes no perception at all. It therefore does not consider where |
A Course of Love (0) | ||
utilizing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.20 | power of choice exists. A split mind and heart can prevent you from | utilizing the power of choice, but it cannot prevent you from |
utopian | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.2 | from you the little that you have. It does not try to substitute | utopian ideas for satisfactions which the world contains. |
A Course of Love (0) | ||
utter | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.55 | awareness of being, induces feelings of unreality, and results in | utter confusion. Your own thinking has done this because of its |
| Tx:7.89 | incredible cannot be understood, because it is unbelievable. The | utter meaninglessness of all perception that comes from the |
| Tx:11.45 | You will never realize the | utter uselessness of attack except by recognizing that your attack |
A Course of Love (0) | ||
utterly | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:3.16 | Be very sure that you recognize how | utterly impossible this assumption really is and how entirely it |
| Tx:3.56 | forgiveness has been accepted, prayer in the usual sense becomes | utterly meaningless. Essentially, a prayer for forgiveness is nothing |
| Tx:4.33 | Soul's acknowledgment and thus to establish its own existence are | utterly useless. |
| Tx:6.24 | Each one must learn to teach that all forms of rejection are | utterly meaningless. The separation is the notion of rejection. As |
| Tx:14.54 | system of thought which arises from joining them is incoherent and | utterly chaotic. For form is not enough for meaning, and the |
| Tx:18.64 | is one thing you have never done—not for one instant have you | utterly forgotten the body. It has faded at times from your sight, |
| Tx:19.96 | It seems to you the world will | utterly abandon you if you but raise your eyes. Yet all that will |
| Tx:26.50 | where the belief in sin must be, for only there can its effects be | utterly undone and without cause. Perception's laws must be reversed, |
| Tx:31.40 | as much as he will lose, and what you lose is what is given him. How | utterly opposed to truth is this, when the lesson's purpose is to |
A Course of Love (0) | ||