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A Course of Love (19) | ||
| C:1.18 | reject it and choose fear. Both cannot be chosen. All feelings you | label joyous or compassionate are of love. All feelings you label |
| C:1.18 | you label joyous or compassionate are of love. All feelings you | label painful or angry are of fear. This is all there is. This is the |
| C:2.3 | you are something other than love and separate from love. You | label love a feeling, and one of many. Yet you have been told there |
| C:2.6 | from the same place, is an error of enormous proportions. You again | label love a “sometimes” component and think that to act in love more |
| C:2.6 | and think that to act in love more frequently is an achievement. You | label acting from love “good” and acting out of anger “bad.” You feel |
| C:2.7 | living that hell is solidified and becomes quite real. You can | label joy heaven and pain hell and seek the middle ground for your |
| C:7.6 | the call to love. Some will not give up hope to cynicism. Others | label it ethics, morals, values, and say this is the line I will |
| C:8.6 | your face to redden and your heart to beat with a heaviness you | label anger or a sting you would call shame. Problems that mount up |
| C:9.14 | as all the rest. It is the separated self that feels impelled to | label feelings good and bad, some worthy of acknowledgment and the |
| C:9.19 | own. You hide fear beneath the surface, and behind each alternative | label you would give it, in a desperate attempt to see it not. To |
| C:9.38 | all your eggs in one basket.” You seek to balance the things you | label drudgery and the things you label exciting. In doing so you see |
| C:9.38 | You seek to balance the things you label drudgery and the things you | label exciting. In doing so you see yourself as “spending your time” |
| C:9.45 | apparent. Again you would place the blame outside yourself and | label drugs, alcohol, tobacco, gambling, and even food as destructive |
| C:17.5 | loyal to the world you see. This is why even Heaven, which you would | label good, is not wholly good in your estimation of it. Why is it |
| C:21.7 | that there are two ways of viewing a situation, even if you do not | label one way of viewing or perceiving being of the mind and the |
| T3:6.5 | You may believe that bitterness is just another word, another | label for the evil you have always been convinced existed in the |
| T3:14.2 | threatened by some situation or person and judgment would return to | label what is happening as “bad.” A “god” outside of the self would |
| D:Day4.50 | nor to focus on acceptance of one thing over another. You are not to | label good or bad. Just to accept. Accept all. You do not have to |
| D:Day4.54 | back except fear! You do not have to be perfect—perfect is but a | label, and all labels of any type cause is delay. You only have to be |
labeled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:2.3 | love and fear. Because you have chosen fear so many times and | labeled it so many things you no longer recognize it as fear. The |
| C:5.11 | from love. You are not bad, and you have no feelings that can be | labeled so. Yet you are misguided concerning what your feelings mean |
| C:5.14 | had with anything. Outside of you is all that you have kept apart, | labeled, judged, and collected on your shelves. |
| C:9.13 | you attempt to name and keep cleverly in a box that you have | labeled this or that often are not content to stay where you would |
| T1:4.14 | kind of thinking that has caused you to blame God for what you have | labeled “bad” as well as to praise God for what you have labeled |
| T1:4.14 | you have labeled “bad” as well as to praise God for what you have | labeled “good”? Would not this kind of a creator be at odds with the |
| T2:9.12 | desire to maintain a state you believe you have achieved and have | labeled a state in which your needs are met creates a static level, |
labeling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:14.6 | you would apply to these situations. They can circumvent the | labeling of many situations as problems or crises. They can leave the |
| D:Day8.4 | respond truly. Only when you have accepted how you feel do you quit | labeling good or bad; only then can you deal with anything from a |
labels | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.83 | meaning in themselves is demonstrated by the ease with which these | labels change with other judgments made on different aspects of |
A Course of Love (2) | ||
| T1:9.16 | seem to be about balance but is about wholeness. Male and female are | labels laden with attributes. When the different attributes are |
| D:Day4.54 | You do not have to be perfect—perfect is but a label, and all | labels of any type cause is delay. You only have to be accepting. |
laboratory | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:22.16 | you are within your world. Would you still be the same person in a | laboratory? Are you still who you are when another takes you into his |
| C:22.17 | You have made of yourself a | laboratory where you bring everything for examination, |
laced | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.12 | life that exists around you. From the daintiest and most intricately | laced snowflake to the stem of a plant to the workings of the human |
lack | ||
A Course in Miracles – Original Edition (130) | ||
| Tx:1.8 | 8. Miracles are [a form of] healing. They supply a | lack, and they are performed by those who temporarily have more for |
| Tx:1.31 | of the Atonement yourself. As you share my inability to tolerate | lack of love in yourself and others, you must join the Great |
| Tx:1.47 | 34. Miracles restore the [Soul] to its fullness. By atoning for | lack, they establish perfect protection. The strength of the Soul |
| Tx:1.53 | loyalty. That is what projection always involves. Error is | lack of love. When man projects this onto others, he does imprison |
| Tx:1.58 | Darkness is | lack of light, as sin is lack of love. It has no unique properties of |
| Tx:1.58 | Darkness is lack of light, as sin is | lack of love. It has no unique properties of its own. It is an |
| Tx:1.61 | of miracles. It thus corrects or atones for the faulty perception of | lack anywhere. |
| Tx:1.64 | you perceive accurately, because appropriate behavior depends on | lack of level confusion. The presence of level confusion always |
| Tx:1.67 | man from his misplaced sense of isolation, deprivation, and | lack. |
| Tx:1.89 | it and believes in some way that he needs it. While the concept of | lack does not exist in the creation of God, it is very apparent in |
| Tx:1.89 | of man. It is, in fact, the essential difference. A need implies | lack by definition. It involves the recognition that you would be |
| Tx:1.91 | is, what he lacks. A sense of separation from God is the only | lack he really needs to correct. This sense of separation would never |
| Tx:1.92 | Unified need produces unified action, because it produces a | lack of ambivalence. The concept of a need hierarchy, a corollary to |
| Tx:1.103 | triumph, vengeance, self-debasement, and all kinds of expressions of | lack of love are often very clearly seen in the fantasies which |
| Tx:2.5 | is used inappropriately, it always implies that some emptiness or | lack exists and that it is in man's ability to put his own ideas |
| Tx:2.17 | In reality, you are perfectly unaffected by all expressions of | lack of love. These can be either from yourself and others or from |
| Tx:2.17 | Mental health is inner peace. It enables you to remain unshaken by | lack of love from without and capable through your own miracles of |
| Tx:2.17 | miracles of correcting the external conditions which proceed from | lack of love in others. |
| Tx:2.84 | 2. Fear arises from | lack of love. |
| Tx:2.85 | 3. The only remedy for | lack of love is perfect love. |
| Tx:3.27 | it means that you never see what does not really exist. When you | lack confidence in what someone will do, you are attesting to your |
| Tx:3.43 | even this is subject to degrees, a fact which clearly demonstrates a | lack of association with knowledge. The term “right-mindedness” is |
| Tx:3.52 | confused. When you make something, you make it out of a sense of | lack or need. Anything that is made is made for a specific purpose |
| Tx:3.52 | true generalizability. When you make something to fill a perceived | lack, which is obviously why you would want to make anything, you are |
| Tx:3.60 | as perception lasts, prayer has a place. Since perception rests on | lack, those who perceive have not totally accepted the Atonement and |
| Tx:4.7 | order of learning, and unless they share their lessons, they will | lack conviction. A good teacher must believe in the ideas which he |
| Tx:4.54 | is meaningful only when the idea of “getting,” which implies a | lack, has already been accepted. That is why we made no distinction |
| Tx:4.70 | A major source of the ego's off-balanced state is its | lack of discrimination between impulses from God and from the body. |
| Tx:4.79 | to the psychologist and does not produce surprise. The | lack of surprise, however, is not a sign of understanding. It is a |
| Tx:5.64 | The ego does not perceive sin as a | lack of love. It perceives sin as a positive act of assault. This |
| Tx:5.94 | you are not wholly joyous it is because you have reacted with a | lack of love to some Soul which God created. Perceiving this as |
| Tx:6.56 | God does not teach. To teach is to imply a | lack, which God knows is not there. God is not conflicted. Teaching |
| Tx:6.60 | itemizes errors because He does not frighten children, and those who | lack wisdom are children. Yet He always answers their call, and |
| Tx:6.80 | is clearly not the final one. It is clear at this point that the | lack of order of difficulty in miracles has not yet been accepted, |
| Tx:7.110 | the Kingdom. There are no exceptions to this lesson, because the | lack of exceptions is the lesson. Every Son who returns to the |
| Tx:9.4 | you perceive. This cannot be correction. Yet it is more than merely | lack of correction for him. It is the giving up of correction in |
| Tx:9.44 | We said before that the ego does not know what a real question is. | Lack of knowledge of any kind is always associated with |
| Tx:9.44 | always associated with unwillingness to know and produces a total | lack of knowledge simply because knowledge is total. Not to |
| Tx:9.51 | reality literally drives the ego from your mind because of complete | lack of investment in it. Grandeur is totally without illusions, |
| Tx:9.69 | Yet to give up the dissociation of reality brings more than merely | lack of fear. In this decision lie joy and peace and the glory of |
| Tx:11.24 | if you were unwilling to share their poverty. For poverty is | lack, and there is but one lack since there is but one need. |
| Tx:11.24 | share their poverty. For poverty is lack, and there is but one | lack since there is but one need. |
| Tx:12.7 | ego's thought system. You have seen its results and you still | lack faith in it. You must, then, believe that by not learning |
| Tx:13.34 | surely enter in our blamelessness. God loves you. Could I, then, | lack faith in you and love Him perfectly? |
| Tx:14.48 | of them as possible at all. What is more difficult to grasp is the | lack of order of difficulty which stamps the miracle as something |
| Tx:14.48 | From the world's viewpoint, this is impossible. You have experienced | lack of competition among your thoughts, which, even though they may |
| Tx:14.53 | this fact behind a lot of words which sound impressive but which | lack any consistent sense when they are put together. |
| Tx:14.54 | chaotic. For form is not enough for meaning, and the underlying | lack of content makes a cohesive system impossible. Separation |
| Tx:14.54 | together in searching for truth, the ego can no longer defend its | lack of content. The fact of union tells them it is not true. |
| Tx:15.50 | as without love, you could not have judged them so like you in | lack. |
| Tx:16.14 | You think your | lack of understanding is a loss to you, and so you are unwilling to |
| Tx:17.3 | only because you would keep them from truth. Very simply, your | lack of faith in the power that heals all pain arises from your wish |
| Tx:17.11 | alive with beauty, and what seemed ugly in the darkness of your | lack of reason is suddenly released to loveliness. Not even what the |
| Tx:17.53 | of the situation in which you find yourselves. And by this | lack of thanks and gratitude, you make yourselves unable to express |
| Tx:17.64 | substitutes for aspects of the situation are the witnesses to your | lack of faith. They demonstrate that you did not believe that the |
| Tx:17.64 | and the problem were in the same place. The problem was the | lack of faith, and it is this you demonstrate when you remove it from |
| Tx:17.66 | about the situation, which then becomes the justification for your | lack of faith. You will make this error, but be not at all |
| Tx:17.66 | faithlessness used against truth will always destroy faith. If you | lack faith, ask that it be restored where it was lost and seek not |
| Tx:17.69 | is as closely tied to faithlessness as faith to truth. If you | lack faith in anyone to fulfill, and perfectly, his part in any |
| Tx:17.71 | It is not his past but yours you hold against him. And you | lack faith in him because of what you were. Yet you are as innocent |
| Tx:17.78 | Fail him not now, for it has been given you to realize what your | lack of faith in him must mean to you. His salvation is your only |
| Tx:18.61 | space, the sudden experience of peace and joy, and, above all, the | lack of awareness of the body and of the questioning whether or not |
| Tx:18.78 | no bodies and reaches to everything created like itself. Its total | lack of limit is its meaning. It is completely impartial in its |
| Tx:20.5 | worthlessness to you, as his acceptance and delight acknowledges the | lack of value he places on himself. |
| Tx:20.65 | upon except through judgment. To see the body is the sign that you | lack vision and have denied the means the Holy Spirit offers you to |
| Tx:21.33 | It is impossible that the Son of God | lack faith, but he can choose where he would have it be. |
| Tx:21.33 | of faith, but faith in nothing. Faith given to illusions does not | lack power, for by it does the Son of God believe that he is |
| Tx:22.3 | from a different premise. Each one has looked within and seen no | lack. Accepting his completion, he would extend it by joining with |
| Tx:22.5 | your sense of being disconnected, and your haunting fear of | lack of meaning in yourself arise? It is as though you wandered in |
| Tx:22.53 | must be perceived as sinless because the goal is sinlessness. The | lack of contradiction makes the soft transition from means to end as |
| Tx:23.37 | are judgments on what is not life, equal in their inaccuracy and | lack of meaning. Life not in Heaven is impossible, and what is not in |
| Tx:23.38 | fear because of the beliefs that they imply, not for their form. And | lack of faith in love in any form attests to chaos as reality. |
| Tx:24.12 | none. Specialness always makes comparisons. It is established by a | lack seen in another and maintained by searching for and keeping |
| Tx:24.34 | Specialness is a | lack of trust in anyone except yourself. Faith is invested in |
| Tx:24.40 | true for you. Nor is it possible that you can wish for something and | lack faith that it is so. Wishing makes real, as surely as does |
| Tx:24.46 | are yours to look upon with Him and share His joy. His perfect | lack of specialness He offers you that you may save all living things |
| Tx:24.50 | Without you there would be a | lack in God, a Heaven incomplete, a Son without a Father. There could |
| Tx:24.61 | is possible, and there is no alternative for Him to see. Out of His | lack of conflict comes your peace. And from His purpose comes the |
| Tx:25.49 | your special function that His may be fulfilled. Think not you | lack a special value here. You wanted it, and it is given you. All |
| Tx:25.66 | Justice looks on all in the same way. It is not just that one should | lack for what another has. For that is vengeance in whatever form it |
| Tx:26.2 | of oneness. It is a picture of a complete disunity and total | lack of joining. Around each entity is built a wall so seeming solid |
| Tx:26.25 | justice can be reflected from beyond the gate behind which total | lack of limits lies. Nothing in boundless love could need |
| Tx:27.45 | come through you. The only thing that is required for a healing is a | lack of fear. The fearful are not healed and cannot heal. This does |
| Tx:27.54 | nothing, for they have a goal without a meaning. And they share the | lack of meaning which their purpose has. |
| Tx:28.60 | and His Son, like Him, need ask for nothing. For there is no | lack in him. An empty space, a little gap, would be a lack. And it is |
| Tx:28.60 | there is no lack in him. An empty space, a little gap, would be a | lack. And it is only there that he could want for something he has |
| Tx:29.8 | force the body to maintain. You do not fear its weakness, but its | lack of strength or weakness. Would you recognize that nothing |
| Tx:29.25 | illusions? They are dreams because they are not true. Their equal | lack of truth becomes the basis for the miracle, which means that you |
| Tx:29.46 | try to bring about your death. For you believe that you can suffer | lack, and lack is death. To sacrifice is to give up and thus to be |
| Tx:29.46 | about your death. For you believe that you can suffer lack, and | lack is death. To sacrifice is to give up and thus to be without |
| Tx:30.25 | 7. This final step is but acknowledgment of | lack of opposition to be helped. It is a statement of an open mind, |
| Tx:30.77 | glad there cannot be some forms of sickness which the miracle must | lack the power to heal. |
| Tx:30.90 | of his perfect health, his perfect freedom from all forms of | lack, and safety from disaster of all kinds. The miracle is proof he |
| Tx:31.51 | lesson plans arranged in easy steps that though there be some | lack of ease at times and some distress, there is no shattering of |
| W1:10.2 | made overtly with the things around you. The emphasis is now on the | lack of reality of what you think you think. |
| W1:19.5 | of subjects for all practice periods remains essential throughout. | Lack of order in this connection will ultimately make the recognition |
| W1:19.5 | of order in this connection will ultimately make the recognition of | lack of order in miracles meaningful to you. |
| W1:27.2 | say you want to see above all else. If you become uneasy about the | lack of reservation involved, add: |
| W1:51.3 | been made quite apart from reality. I am willing to recognize the | lack of validity in my judgments because I want to see. My judgments |
| W1:69.5 | is the only way in which you would be really convinced of their | lack of substance. We will make this attempt today. |
| W1:92.6 | its strength to everyone who asks, in limitless supply. It sees that | lack in anyone would be a lack in all, and so it gives its light that |
| W1:92.6 | asks, in limitless supply. It sees that lack in anyone would be a | lack in all, and so it gives its light that all may see and benefit |
| W1:95.4 | have surely realized this by now. You have seen the extent of your | lack of mental discipline and of your need for mind training. It is |
| W1:98.7 | in practicing today's idea the deep conviction and the certainty you | lack. His words will join with yours and make each repetition of |
| W1:R4.4 | For in his mind no thoughts can dwell but those his Father shares. | Lack of forgiveness blocks this thought from his awareness. Yet it is |
| W1:R4.5 | preparation with some understanding of the many forms in which the | lack of true forgiveness may be carefully concealed. Because they are |
| W1:159.6 | or his most urgent need. There is no sickness not already healed, no | lack unsatisfied, no need unmet within this golden treasury of Christ. |
| W1:163.1 | as sadness, fear, anxiety, or doubt; as anger, faithlessness, and | lack of trust; concern for bodies, envy, and all forms in which the |
| W1:181.1 | and holding up your faith in your ability to transcend doubt and | lack of sure conviction in yourself. When you attack a brother, you |
| W1:184.4 | wholeness. It conceives of little things and looks upon them. And a | lack of space, a sense of unity or vision which sees differently |
| W1:187.2 | things but represent the thoughts that make them. And you do not | lack for proof that when you give ideas away, you strengthen them in |
| W1:194.4 | still seems real. And so you are not asked to understand the | lack of sequence really found in time. You are but asked to let the |
| W1:194.7 | He is sure that his perception may be faulty but will never | lack correction. He is free to choose again when he has been |
| W1:R6.7 | There is but one exception to this | lack of structuring. Permit no idle thought to go unchallenged. If |
| M:4.5 | being taken away, and it is rarely understood initially that their | lack of value is merely being recognized. How can lack of value be |
| M:4.5 | that their lack of value is merely being recognized. How can | lack of value be perceived unless the perceiver is in a position |
| M:4.13 | could you not have been deceived in yourself? Judgment implies a | lack of trust, and trust remains the bed-rock of the teacher of God's |
| M:4.23 | relation to forgiveness is recognized. Open-mindedness comes with | lack of judgment. As judgment shuts the mind against God's Teacher, |
| M:7.4 | of the appearance of continuing symptoms is a mistake in the form of | lack of trust. As such, it is an attack. Usually it seems to be just |
| M:15.4 | feel your just due is not given you and your best efforts meet with | lack of appreciation and even contempt, give up these foolish |
| M:16.2 | who have not reached his certainty? They are not yet ready for such | lack of structuring on their own part. What must they do to learn to |
| M:24.6 | Atonement might be equated with total escape from the past and total | lack of interest in the future. Heaven is here. There is nowhere |
A Course of Love (113) | ||
| C:1.2 | generalizable. So is all feeling. All feeling results from love or | lack of love. There are no other reasons for the feelings that you |
| C:1.2 | which all your offerings to God are made. All offerings are love or | lack of love. Lack of love is nothing. Thus, all offerings made from |
| C:1.2 | offerings to God are made. All offerings are love or lack of love. | Lack of love is nothing. Thus, all offerings made from a place other |
| C:1.14 | Lack of striving is seen as a settling for less. This would be true | |
| C:1.18 | new choice. But you must realize that this is all there is. Love or | lack of love. Love is all that is real. A choice for love is a choice |
| C:8.18 | aware than ever of its actions and complaints, its sturdiness or | lack thereof. You may be realizing how it governs your existence and |
| C:9.17 | be as separate as he is. It always seems as if others have what you | lack and what you are looking for. You seem to be alone in your |
| C:9.17 | looking for. You seem to be alone in your frailty, loneliness, and | lack of love. Others misunderstand you and know you not, and neither |
| C:9.37 | you would have it do. Its purpose, simply stated, is to supply a | lack. This is your definition of completion. What is missing in you |
| C:10.12 | These attempts to fool yourself are based on your | lack of understanding rather than your lack of belief. You would not |
| C:10.12 | yourself are based on your lack of understanding rather than your | lack of belief. You would not still be reading if you believed you |
| C:11.1 | and it has helped to solidify your stance against union and your | lack of desire for instruction. This is due to your confusion about |
| C:11.2 | created you cannot be one with you. Again this only points to your | lack of recognition of what creation really is. And yet when you |
| C:11.3 | if you have less. You then begin your attempts to acquire what you | lack, so that you no longer have less than anyone else. Some of you |
| C:14.16 | Only fear breeds the feelings of | lack that stand with it, the cornerstone of the foundation of your |
| C:17.9 | This willingness is what you do not offer. Yet this is due to your | lack of understanding about the nature of creation, and can be |
| C:18.19 | you never left the state of unity that you do not recognize. Your | lack of recognition can thus be overcome by remembering the truth of |
| C:18.21 | so only to differentiate your feelings of love from your feelings of | lack of love or fear. What we have as yet talked even less of, |
| C:18.23 | that all you experience as painful is the result of feelings of | lack of love, and that all you have experienced as pleasurable are |
| C:20.28 | Because you are changeless and boundless, you are all-powerful. Only | lack of expression leads to powerlessness. No true expression is |
| C:21.5 | much misunderstanding. Occasionally the problems associated with a | lack of a common language have been set aside when the actions needed |
| C:21.5 | action currently occurs primarily in crisis situations because of a | lack of shared language. The formation of a shared language can thus |
| C:22.10 | within your world needing to pass through layers with a seeming | lack of purpose for the passing through. |
| C:25.5 | is in the perceiver rather than the perceived. Each time you feel a | lack of love, it comes from within yourself. This lack of love, or |
| C:25.5 | time you feel a lack of love, it comes from within yourself. This | lack of love, or “faked” love of which you cannot help but be aware, |
| C:25.5 | you want something, you are also becoming aware that you feel you | lack something. All feelings of lack are synonymous with feelings of |
| C:25.5 | becoming aware that you feel you lack something. All feelings of | lack are synonymous with feelings of fear. Where there is fear, love |
| C:25.6 | When you feel a | lack of love in others, you have projected your fear onto them. Only |
| C:25.7 | When you feel | lack of love, you feel as if the “other” gives you nothing. Yet it is |
| C:25.7 | love, you feel as if the “other” gives you nothing. Yet it is your | lack of ability to receive that causes this feeling. The practice of |
| C:25.7 | to a desired end. You must practice recognizing your feelings of | lack of love, and realize these feelings come from your inability to |
| C:25.12 | believe that you have no need for struggle, to believe you have no | lack, to believe in your state of grace. While you believe even one |
| C:25.13 | believe acted toward you without love. While you believe feelings of | lack of love come from anywhere but within, you will not be |
| C:29.2 | to a higher Will or higher Cause. Some of you associate it with a | lack of free will, a lack of choice, a course that will lead you to a |
| C:29.2 | higher Cause. Some of you associate it with a lack of free will, a | lack of choice, a course that will lead you to a subservient stature. |
| T1:3.6 | the quest for miracles is a quest for proof that demonstrates a | lack of faith but the reverse is true. What kind of miracle would |
| T1:3.6 | faith but the reverse is true. What kind of miracle would lead to a | lack of faith? There is no such kind of miracle. |
| T1:3.11 | your power, but your failure would require you to contemplate your | lack of it. If you asked for a miracle and it did not come to be, |
| T1:3.17 | to miracles, only to having them performed through you. Your | lack of willingness to perform miracles, you will say, stems from |
| T1:3.24 | not the choices made in each of these scenarios and the reasoning or | lack of reasoning behind them? You are not worthy. You are not |
| T1:6.6 | prerequisite. To pray out of fear is to ask from an unreal state of | lack for what is seen as missing or desired. In contrast, true |
| T1:7.1 | achievement would complete you and take away your feelings of | lack. Even the most successful among you have found that your worldly |
| T1:9.16 | undervalued rather than looking for an other to provide what you | lack. This is important and universal in its impact. It would seem to |
| T1:10.2 | it. And this will be tempting on occasion. You will wonder at the | lack of extremes in your feelings and want to bring them back. You |
| T1:10.2 | to bring them back. You will experience this loss of extremes as a | lack. You will think something is wrong. You will feel this |
| T2:4.14 | understand truly. Change is not negative and growth does not imply | lack. |
| T2:7.5 | is the cause for fear? What is the hidden source of your feelings of | lack or deprivation? What is the hidden source of your desire to |
| T2:9.10 | to attain something is the extent to which your belief in want or | lack is revealed. This is the purview of special relationships. Thus |
| T2:11.16 | for good to win out over evil. But this is not the new way and the | lack of value from this type of effort can surely now be seen. |
| T3:6.3 | idea of reward transfers to ideas related to comparison as well, as | lack of reward in one instance and reward given in another, is the |
| T3:11.10 | While a | lack of judgment has been stressed many times, and we have adhered to |
| T3:14.2 | less and be more content living a simple life. If you have felt a | lack of respect you may feel that what others think of you matters |
| T3:14.7 | by perceived illness, the life of scarcity caused by perceived | lack, the lack of stature caused by perceived disrespect. It is only |
| T3:14.7 | illness, the life of scarcity caused by perceived lack, the | lack of stature caused by perceived disrespect. It is only by your |
| T3:16.10 | that you are lacking only in what you do not give. The belief in | lack is a temptation of the human experience. This will relate to all |
| T3:16.12 | might bring. These fears rob you of your certainty and result in a | lack of trust. The key to resisting these temptations is not |
| T3:19.6 | been blamed for all actions that have arisen from real and perceived | lack. Yet the body has no will and the survival of the true Self is |
| T4:1.7 | stated as all are chosen for schooling. Some might look at this as | lack of choice, saying that anything that is mandatory allows no room |
| T4:1.8 | made from fear or made from love. But there is, in other words, no | lack of choice. A choice is always made. A choice to accept or |
| T4:2.14 | ideas of specialness. One of the best means for us to clarify the | lack of specialness implied in the statement that all are chosen, is |
| T4:8.8 | inconsistent with God. Judgment is inconsistent with God. Bondage or | lack of freedom is inconsistent with God. |
| T4:9.6 | Do not accept this | lack of fulfillment of a promise that has surely been made! Rejoice |
| T4:10.11 | be known through revelation. Learning has had to do with supplying a | lack. No longer learning has to do with the realization that there is |
| T4:10.11 | No longer learning has to do with the realization that there is no | lack. Learning was what was necessary in order to allow you to |
| T4:12.19 | than the old each time you think you are experiencing uncertainty or | lack. |
| T4:12.33 | us, and the creation of the design or pattern that reveals our | lack of separation is part of the creation that is before us. It will |
| D:1.3 | ineptness of speech, through inappropriateness of attire, through | lack of physical stamina, through lack of intelligence—through |
| D:1.3 | of attire, through lack of physical stamina, through | lack of intelligence—through lack, in other words, of abilities of |
| D:1.3 | lack of physical stamina, through lack of intelligence—through | lack, in other words, of abilities of the personal self. As long as |
| D:1.10 | self-less for a time and the personal self has floundered from this | lack of identity. A person could literally die during this time from |
| D:1.10 | lack of identity. A person could literally die during this time from | lack of identity, lack of cause. To die to the personal self is not |
| D:1.10 | A person could literally die during this time from lack of identity, | lack of cause. To die to the personal self is not what is required |
| D:15.2 | movement. Rigor mortis, or the stiffness of death, is nothing but a | lack of movement, a lack of movement of the blood through the veins |
| D:15.2 | or the stiffness of death, is nothing but a lack of movement, a | lack of movement of the blood through the veins and the consequent |
| D:15.2 | stiffening of the muscles. The Dead Sea is a “dead” sea because of | lack of movement. Thus these are excellent examples to illustrate the |
| D:15.2 | to illustrate the principle of movement as life itself, the idea of | lack of movement as lack of life. |
| D:15.2 | of movement as life itself, the idea of lack of movement as | lack of life. |
| D:15.7 | which is as great a signifier of movement as rigor mortis is of | lack of movement, is the first element mentioned in this particular |
| D:16.3 | of full, the opposite of wholeness. It is the perceived condition of | lack. It is the belief that what animated form with life did not |
| D:16.14 | and expression of unity, you are whole and complete, you feel no | lack, no uncertainty, no doubt. You are confident in what you know. |
| D:Day3.1 | it is truly all about. It is about the way you have learned and your | lack of understanding of what this did to you. |
| D:Day3.6 | tell you truly, here is where your greatest anger, and your greatest | lack of belief and acceptance, lies. |
| D:Day3.8 | do not believe this spiritual context is capable of bringing you the | lack of want you associate most strongly with money. |
| D:Day3.9 | forth between the general and specific, thinking of both your own | lack in life and that of those whose lack is more pronounced than |
| D:Day3.9 | thinking of both your own lack in life and that of those whose | lack is more pronounced than your own. Fairness seems non-existent in |
| D:Day3.12 | speak more of here. It is the base idea that is behind all ideas of | lack, an idea you so thoroughly learned during the time of learning |
| D:Day3.20 | than the shame those feel who feel no abundance, who suffer a | lack of money. There is still a commonly held belief that abundance |
| D:Day3.28 | of progress through effort, and just as assured of ruin through | lack of effort. |
| D:Day3.49 | based on the belief that you are responsible for the abundance or | lack of abundance in your life. That it is you who, by changing your |
| D:Day3.50 | of promises seemingly made and not kept. Where, you may ask, is the | lack of struggle that has been promised? Why do you still have to try |
| D:Day3.51 | acceptance, is depression, a lowering of spirits and energy, a | lack of desire, a lack of activity, a sinking feeling of going under, |
| D:Day3.51 | is depression, a lowering of spirits and energy, a lack of desire, a | lack of activity, a sinking feeling of going under, of going into the |
| D:Day3.59 | universe, of God, of the All of All, and still accept the reality of | lack. You cannot accept that in the reality of unity all things come |
| D:Day4.9 | way things “are” within the world. This is an anger that stems from | lack of choice. When you are “taught” the “way things are,” where is |
| D:Day4.43 | once again become a glutton of want, when you once again feel the | lack that you would pray for? Surely this you can do, for I deny no |
| D:Day6.15 | not to make it so. And so, abundance will have to come first, | lack of cause for worry will have to come first, an ability to focus |
| D:Day6.28 | here—in the passionate acceptance of our work together. And so the | lack of desire you are experiencing for other areas of the life you |
| D:Day9.1 | Freedom from want, freedom from | lack, freedom from repression, are what we will now enjoy together on |
| D:Day9.1 | place of safety and of rest, a place away from “normal” life and the | lack of freedom you have experienced there. I am your refuge from the |
| D:Day9.12 | comparison. It arose from seeking. It arose from your perception of | lack. |
| D:Day10.4 | Conviction is tied to belief, and to a former | lack of belief that has been overcome. Reliance is not tied to belief |
| D:Day10.4 | thus releases you from the need for belief. Certainty is complete | lack of doubt and any perceived need for doubt. |
| D:Day10.7 | that lead you to either a state of confidence or to a state of | lack of confidence could be spoken of most succinctly by considering |
| D:Day10.8 | You may have reacted to the intuition with confidence or with | lack of confidence. |
| D:Day10.11 | these feelings as much as you have trusted in rational thought. This | lack of trust works both for you and against you now. It works for |
| D:Day10.28 | And do you not, in all honesty, think that even in whatever form or | lack of form they now occupy, they do not like it, even now, even |
| D:Day13.5 | no love there is no God present. Where there is no love there is a | lack of godliness or what you have defined as evil. A complete lack |
| D:Day13.5 | is a lack of godliness or what you have defined as evil. A complete | lack of love creates formidable obstacles, or in other words, |
| D:Day13.7 | totally spacious, for fear is part of the density of form, being a | lack of love. |
| D:Day27.12 | Because you never chose union, or wholeness, you did not experience | lack of body temperature or the effects of weather, but it is as if |
| D:Day36.5 | responses to the circumstances of your birth, your opportunities or | lack of opportunities, the fateful incidents that you encountered, |
| A.18 | Let me be clear. The seeming | lack of difficulty in this Course is where its difficulty lies. To |
| A.31 | Now, despite the rapidity of movement or | lack thereof, to read the Treatises together will likely feel as if |
lacked | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.60 | on this point. God would be mocked if any of His creations | lacked holiness. The creation is whole, and the mark of wholeness |
| Tx:5.49 | to repeat the error, which is only part of healing. Your concept | lacked the idea of undoing it. What you were really advocating, |
| Tx:17.64 | it elsewhere. As a result, you do not see the problem. Had you not | lacked the faith it could be solved, the problem would be gone. And |
| M:7.1 | made a mistake and must be willing to change his mind about it. He | lacked the trust that makes for giving truly, and so he has not |
A Course of Love (2) | ||
| C:27.19 | proof, but for which there will be the certainty you heretofore have | lacked. The typical fears you have experienced in the past will not |
| D:Day3.39 | coming with authority and certainty, a certainty you had previously | lacked. When I said earlier in this chapter that you are most |
lacking | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.90 | “separation,” which is a better term than the “fall,” nothing was | lacking. This meant that man had no needs at all. If he had not |
| Tx:1.91 | distorted his perception of truth and thus perceived himself as | lacking. The concept of any sort of need hierarchy arose because, |
| Tx:5.57 | Everything you think that is not through the Holy Spirit is | lacking. |
| Tx:7.72 | has no exceptions. What you deny you lack, not because it is | lacking, but because you have denied it in another and are therefore |
| Tx:7.77 | their delusions of scarcity, or you will perceive yourself as | lacking. |
| Tx:12.68 | is a world of scarcity in which you find yourself because you are | lacking. Yet can you find yourself in such a world? Without the |
| Tx:15.110 | faith in you to do all that you would accomplish. Nothing will be | lacking, and you will make complete and not destroy. Say and |
| Tx:17.53 | made enormous efforts to help Him do His work. And He has not been | lacking in appreciation for all you have done for Him. Nor does He |
| Tx:17.67 | Only what you have not given can be | lacking in any situation. But remember this: the goal of holiness |
| Tx:30.88 | danger and uncertainty. It is but your interpretations which are | lacking in stability, for they are not in line with what you really |
| W1:42.9 | that we are studying a unified thought system in which nothing is | lacking that is needed, and nothing is included that is contradictory |
| W1:102.2 | and does not exist. And everything you think it offers you is | lacking in existence like itself. You have been slave to nothing. Be |
| W1:154.12 | heard this said a hundred ways, a hundred times, and yet belief is | lacking still. But this is sure—until belief is given it, you will |
| W1:191.1 | it be but vicious and afraid, fearful of shadows, punitive and wild, | lacking all reason, blind, insane, and sad? |
| M:19.4 | Him. God's Judgment is His justice. Onto this—a judgment wholly | lacking in condemnation, an evaluation based entirely on love—you |
A Course of Love (15) | ||
| C:P.15 | win out. The spirit as you have defined it is too amorphous, too | lacking in definition and believability to win this battle against |
| C:4.13 | You have chosen one who demonstrates that which in you is most | lacking and you use that image to chastise yourself while saying this |
| C:6.10 | these, what would life be? Perpetual sunshine would be too easy, too | lacking in imagination, too sterile. To have every day the same would |
| C:9.23 | clarify the predicament in which you have placed yourself. You feel | lacking and so you want. You want and want and want. You truly |
| C:17.5 | of it. Why is it not wholly good? Because you have defined it as | lacking much of what you have judged to be good in the world you now |
| C:19.7 | —for it to be fulfilled. It is not the means that are | lacking but the wholehearted desire. |
| C:20.43 | from trying to acquire that which you previously believed you were | lacking. It releases you from judgment because you know that your |
| C:27.10 | You think it is, and feel yourself further diminished and | lacking in identity just by contemplating such an idea. And so you |
| T2:7.18 | as much to receive and that receiving does not imply that you are | lacking! |
| T2:9.15 | only because of your perception of them as signals of what you are | lacking. Once this perception has shifted, your ego-mind will cease |
| T3:16.4 | Although you may still feel confused and | lacking in ability to do what I am asking of you, I feel confident in |
| T3:16.10 | giving and receiving are one in truth it is being said that you are | lacking only in what you do not give. The belief in lack is a |
| D:Day3.45 | even from God, that you do not have what you need, that you are | lacking, and that because of this, you have no choice but to continue |
| D:Day9.5 | We will practice here to build your confidence, a confidence sorely | lacking. What confidence is it of which we speak? The confidence to |
| D:Day9.7 | know you have lived in a state in which you believed yourself to be | lacking. You know you have never known freedom from want. |
lacks | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:1.29 | The purpose of my part in the Atonement is the canceling out of all | lacks of love which men could not otherwise correct. The word “sin” |
| Tx:5.49 | feelings” has merit, but without the concept of the Atonement, it | lacks the healing potential it holds. You made the distinction in |
| Tx:5.57 | only the complete can think completely, and the thinking of God | lacks nothing. Everything you think that is not through the Holy |
| Tx:19.18 | not an error, for sin entails an arrogance which the idea of error | lacks. To sin would be to violate reality and to succeed. Sin is |
| Tx:24.12 | and maintained by searching for and keeping clear in sight all | lacks it can perceive. This does it seek, and this it looks upon. And |
| Tx:26.40 | and then are doubted. You are like to one who still hallucinates but | lacks conviction in what he perceives. This is the borderland between |
| Tx:28.62 | from the wind? The body can be made a home like this because it | lacks foundation in the truth. And yet, because it does, it can be |
| Tx:29.44 | is the purpose he bestows upon the body—that it seek for what he | lacks and give him what would make himself complete. And thus he |
| Tx:29.53 | confidence and peace of mind. They have the power to supply your | lacks and add the value which you do not have. No one believes in |
| W1:44.3 | goal of mind training. It embodies precisely what the untrained mind | lacks. Yet the training must be accomplished if you are to see. |
| W1:102.1 | and to suspect it really makes no sense. It has not gone as yet but | lacks the roots that once secured it tightly to the dark and hidden |
| W1:135.10 | you have seen in it the faults, the weaknesses, the limits, and the | lacks from which you think the body must be saved. You will not see |
| W1:167.6 | mind creates all things that are and cannot give them attributes it | lacks nor change its own eternal, mindful state. It cannot make the |
| W2:250.1 | see his strength diminished and reduced to frailty nor perceive the | lacks in him with which I would attack his sovereignty. |
| M:4.11 | opposes any other thought; no act belies your word; and no word | lacks agreement with another. Such are the truly honest. At no level |
A Course of Love (1) | ||
| T2:5.7 | and receiving are one, you will not fully believe that needs are not | lacks. Until you have fully integrated the truth that giving and |
ladder | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.42 | sure that you fulfill it easily. And with Him you will build a | ladder planted in the solid rock of faith and rising even to Heaven. |
| Tx:28.27 | descent to separation, until all the steps have been retraced, the | ladder gone, and all the dreaming of the world undone. |
| Tx:28.28 | started to allow your first uncertain steps to be directed up the | ladder separation led you down. The miracle alone is your concern at |
A Course of Love (0) | ||
laden | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:9.16 | be about balance but is about wholeness. Male and female are labels | laden with attributes. When the different attributes are merged, male |
| T4:1.6 | other words would do, and when the concept of being chosen is one | laden with so many false ideas about exclusivity? I am using this |
| D:Day33.1 | having power while others remain powerless is to embrace an idea | laden with conflict. The power of God exists within everyone because |
| D:Day39.38 | time and eternity, between the attributeless love and the attribute | laden being. Between the one being of love and the many beings of |
lag | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:16.6 | What is, is, despite the | lag in time that would seem to make all that we speak of here a |
| T3:16.6 | here a blueprint for some future reality. All that would keep this | lag in time a constant, and make it seem as if what is now is still |
| T3:22.12 | by the dualistic world in which you have lived, a world wherein a | lag time exists between what is and what will be. You may have, upon |
laid | ||
A Course in Miracles – Original Edition (92) | ||
| Tx:4.36 | is obliterated. The ego cannot survive without judgment and is | laid aside accordingly. The mind then has only one direction in |
| Tx:6.4 | it before because of its fearful connotations. The only emphasis we | laid upon it was that it was not a form of punishment. Nothing, |
| Tx:7.88 | responsibility for the ego's existence yourself, you will have | laid aside all anger and all attack, because they come from an |
| Tx:9.91 | The miracle is the act of a Son of God who has | laid aside all false gods and who calls on his brothers to do |
| Tx:11.17 | hiding your heads under the covers of the heavy blankets you have | laid upon yourselves. You are hiding your nightmares in the darkness |
| Tx:11.86 | most insane belief of all. And their bodies wither and gasp and are | laid in the ground and seem to be no more. Not one of them but has |
| Tx:13.39 | to remove all doubt and every trace of guilt that His dear Son has | laid upon himself. It is impossible that this mission fail. Nothing |
| Tx:13.91 | knows it. So will He teach you to remove the awful burden you have | laid upon yourself by loving not the Son of God and trying to teach |
| Tx:14.62 | your dark lessons must be brought willingly to truth and joyously | laid down by hands open to receive, not closed to take. Every dark |
| Tx:15.93 | the time of Christ. For in this liberating instant, no guilt is | laid upon the Son of God, and his unlimited power is thus restored to |
| Tx:17.76 | such is the gift of faith, freely given wherever faithlessness is | laid aside unused. And then the power of the Holy Spirit's purpose is |
| Tx:18.16 | them be, and what they do you order. No limit on substitution is | laid upon you. For a time, it seems as if the world were given you, |
| Tx:18.21 | your sight. Through it, the blessing which the Holy Spirit has | laid upon it will be extended. Think not that He has forgotten anyone |
| Tx:18.23 | its conditions. In your relationship, the Holy Spirit has gently | laid the real world—the world of happy dreams from which awaking is |
| Tx:18.93 | waters of forgiveness, and cleansed of every evil thought you had | laid upon it. Here there is no attack upon the Son of God, and you |
| Tx:18.93 | in the journey inward. Here are the dark and heavy garments of guilt | laid by and gently replaced by purity and love. |
| Tx:19.12 | the Son of God is seen already forgiven, free of all the guilt he | laid upon himself. Faith sees him only now because it looks not to |
| Tx:19.13 | to each other, for you stand at the same altar where grace was | laid for both of you. And be you healed by grace together, that |
| Tx:19.37 | the way in which He will bring means and goal in line. The peace He | laid deep within both of you] will quietly extend to every aspect |
| Tx:19.54 | and softly brushed with beauty. The world contains no fear which you | laid not upon it. And none you cannot ask love's messengers to remove |
| Tx:19.81 | of your unrecognized dedication to death. The glitter of guilt you | laid upon the body would kill it. For what the ego loves, it kills |
| Tx:19.85 | of it. But free it from the merciless and unrelenting orders you | laid upon it and forgive it what you ordered it to do. In its |
| Tx:19.105 | and tortured mind. Help him to lift the heavy burden of sin you | laid upon him and he accepted as his own, and toss it lightly and |
| Tx:20.8 | you first upon the altar in your chosen home and see what you have | laid upon it to offer me. If it be thorns whose points gleam sharply |
| Tx:20.10 | vision is no idle gift, no plaything to be tossed about a while and | laid aside. Listen and hear this carefully, nor think it but a dream |
| Tx:20.13 | protection, and shining from the holy altar within him where you | laid the lilies of forgiveness. Let him be to you the savior from |
| Tx:20.63 | Who sees a brother's body has | laid a judgment on him and sees him not. He does not really see him |
| Tx:20.70 | with radiant purity and sparkling with the shining lilies you | laid upon it. What can you value more than this? Why do you think the |
| Tx:21.32 | to the real world and away from all illusions where your faith was | laid. This is His direction, the only one He ever sees. And when you |
| Tx:22.46 | and sacrificed. For sin is carved into a block out of your peace and | laid between you and its return. Yet how can peace be so fragmented? |
| Tx:22.56 | brings to others? And who would fail to recognize a gift he let be | laid in Heaven through himself? The gentle service that you give the |
| Tx:24.56 | He is the mirror of yourself wherein you see the judgment you have | laid on both of you. The Christ in you beholds his holiness. Your |
| Tx:25.50 | And if the Holy Spirit can commute each sentence that you | laid upon yourself into a blessing, then it cannot be a sin. Sin is |
| Tx:25.66 | sin, but not the total cost. The rest is taken from another, to be | laid beside your little payment to “atone” for all that you would |
| Tx:26.19 | together—where conflicting values meet and all illusions are | laid down beside the truth where they are judged to be untrue. This |
| Tx:26.64 | In crucifixion is redemption | laid, for healing is not needed where there is no pain or suffering. |
| Tx:26.72 | The plans you make for safety all are | laid within the future, where you cannot plan. No purpose has been |
| Tx:26.89 | each unfairness that the world appears to lay upon you, you have | laid on it by rendering it purposeless, without the function that |
| Tx:27.6 | was ever done or ever had effects of any kind; that no reproach he | laid upon his heart was ever justified, and no attack can ever touch |
| Tx:28.10 | a judgment on your own Creator cannot understand it is not He Who | laid a judgment on His Son. You would deny Him His effects, yet have |
| Tx:29.13 | did not wholly welcome Him. And yet His gifts came with Him. He has | laid them at your feet and asks you now that you will look on them |
| Tx:29.13 | the holy ground whereon you stand and where His gifts for them are | laid. |
| Tx:29.62 | idols are your “true” identity and your salvation from the judgment | laid in terror and in guilt upon yourself. |
| Tx:29.63 | it is justice that who judges him will not escape the penalty he | laid upon himself within the dream he made. God knows of justice, not |
| Tx:31.13 | must be prepared, no time to be expended, and no plans that need be | laid for bringing in the new. There is an ancient battle being |
| Tx:31.59 | unhindered and unbound. Where concepts of the self have been | laid by is truth revealed exactly as it is. When every concept has |
| Tx:31.75 | sees the mirror of himself in him. Thus is the concept of himself | laid by, for nothing stands between his sight and what he looks upon |
| Tx:31.91 | in that choice are false distinctions gone, illusory alternatives | laid by, and nothing left to interfere with truth. |
| W1:78.11 | be saved. God thanks you for these quiet times today in which you | laid your images aside and looked upon the miracle of love the Holy |
| W1:80.2 | the way for the Holy Spirit to give you God's answer. You have | laid deception aside and seen the light of truth. You have accepted |
| W1:95.11 | on the first and reinforcing it. It is this process that must be | laid aside, for it is but another way in which you would defend |
| W1:99.20 | Thus do you lay forgiveness on your mind and let all fear be gently | laid aside that Love may find Its rightful place in you and show you |
| W1:101.9 | mind. Give these five minutes gladly to remove the heavy load you | laid upon yourself with the insane belief that sin is real. |
| W1:104.8 | of them between the times we come to seek for them where He has | laid them. This reminder will we bring to mind as often as we can: |
| W1:125.3 | be judged. We stand apart from all the judgments which the world has | laid upon the Son of God. It knows him not. Today we will not listen |
| W1:126.10 | in the quiet place where thoughts are changed and false beliefs | laid by. Repeat today's idea, and ask for help in understanding what |
| W1:132.14 | Deny illusions, but accept the truth. Deny you are a shadow briefly | laid upon a dying world. Release your mind, and you will look upon a |
| W1:133.14 | own. We will attempt to reach this state today, with self-deception | laid aside and with an honest willingness to value but the truly |
| W1:134.11 | Across this bridge, as powerful as Love Which | laid Its blessing on it, are all dreams of evil and of hatred and |
| W1:134.18 | all the heavy chains you sought to lay upon your brother which were | laid upon yourself. |
| W1:136.20 | placed upon the body by the purposes you gave to it. As these are | laid aside, the strength the body has will always be enough to serve |
| W1:140.11 | to sleep. Our only preparation is to let our interfering thoughts be | laid aside, not separately, but all of them as one. They are the |
| W1:R4.10 | each idea that you review that day give you the gift which He has | laid in it for you to have of Him. And we will use no format for our |
| W1:152.11 | recognize God's Son implies as well that all self-concepts have been | laid aside and recognized as false. Their arrogance has been |
| W1:153.12 | winning is the gain to everyone ensured. The game of fear is gladly | laid aside when children come to see the benefits salvation brings. |
| W1:159.2 | them now by opening the storehouse of your mind where they are | laid and giving them away. |
| W1:159.6 | for everything that can contribute to your happiness. All are | laid here already. All can be received but for the asking. Here the |
| W1:163.4 | Here is the Will of Father and of Son defeated finally and | laid to rest beneath the headstone death has placed upon the body of |
| W1:164.3 | sins forgot and all your sorrows unremembered. On this day is grief | laid by, for sights and sounds which come from nearer than the world |
| W1:169.1 | instantly in those who have prepared a table where it can be gently | laid and willingly received, an altar clean and holy for the gift. |
| W1:169.11 | a little while. The interval suffices. It is here that miracles are | laid, to be returned by you from holy instants you receive through |
| W1:187.9 | The lilies that your brother offers you are | laid upon your altar, with the ones you offer him beside them. Who |
| W1:191.6 | in terror with the world twisting in agony because your fears have | laid the mark of death upon its heart. |
| W1:192.5 | the body be perceived as what it is—a simple teaching aid to be | laid by when learning is complete, but hardly changing him who learns |
| W1:194.4 | it in God's hands. And you will see by your experience that you have | laid the past and present in His hands as well because the past will |
| W1:197.8 | dim the light of your perfection. In your heart, the Heart of God is | laid. He holds you dear because you are Himself. All gratitude |
| W2:WS.3 | God whereon His Word is written, with the gifts of your forgiveness | laid before it and the memory of God not far behind. |
| W2:265.1 | I have indeed misunderstood the world because I | laid my “sins” on it and saw them looking back at me. How fierce they |
| W2:WIHS.1 | before the light of knowledge. There are sights and sounds forever | laid aside. And where they were perceived before, forgiveness has |
| W2:294.1 | it while it has a use. And afterwards, without a purpose, it is | laid aside. It is not sick or old or hurt. It is but functionless, |
| W2:WIM.3 | offers all the world the silent miracle of love. And each is | laid before the Word of God upon the universal altar to Creator and |
| W2:E.2 | You are as certain of arriving home as is the pathway of the sun | laid down before it rises, after it has set, and in the half-lit |
| M:4.4 | faith in the shabby offerings of the ego when the gifts of God are | laid before him? What is it that induces them to make the shift? |
| M:4.17 | his trust increases. It is not danger that comes when defenses are | laid down. It is safety. It is peace. It is joy. And it is God. |
| M:6.2 | have referred many times in the text to the storehouse of treasures | laid up equally for the giver and the receiver of God's gifts. Not |
| M:12.5 | cannot be sick, nor can it die. When its usefulness is done, it is | laid by, and that is all. The mind makes this decision, as it makes |
| M:23.6 | what you can learn. Nor would we teach the limitations we have | laid on us. No one who has become a true and dedicated teacher of God |
| M:23.6 | them is limited by what he learns himself. Then turn to one who | laid all limits by and went beyond the farthest reach of learning. He |
| M:25.6 | “psychic” powers have simply let some of the limitations they | laid upon their minds be lifted. It can be but greater limitations |
| M:26.3 | awareness, the body would not be long maintained. Those who have | laid the body down merely to extend their helpfulness to those |
| M:28.6 | The thought of murder is replaced with blessing. Judgment is | laid by and given Him Whose function judgment is. And in His Final |
A Course of Love (3) | ||
| C:20.14 | within me on earth. In the cave on this earth where my dead body was | laid, the Christ in me returned me to the embrace. The singular |
| T1:8.8 | with God. The resurrection was evidence of this accomplishment. It | laid aside death's claim and with it the claim of all that is |
| D:Day20.3 | in which you really “get it” that the unknown cannot be taught, | laid out on a map, or shown to you by another. |
lain | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.40 | one cannot “use” is discarded. Thus have many of your treasures | lain fallow. |
| T4:1.13 | who have come before you as failures? Has the seed of the future | lain dormant in the past? Could it have been activated hundreds or |
lake | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.91 | it is easy to see a whole world rising. A solid mountain range, a | lake, a city, all rise in your imagination, and from the clouds the |
A Course of Love (1) | ||
| D:7.28 | or farm, perhaps a public spot that has become a favorite park or | lake or beach that you consider partially yours. You have a route to |
lamb | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.22 | I have been correctly referred to as “the | Lamb of God who taketh away the sins of the world.” Those who |
| Tx:3.22 | God who taketh away the sins of the world.” Those who represent the | lamb as blood-stained, an all-too-widespread error, do not |
| Tx:3.22 | simple parable which merely speaks of my innocence. The lion and the | lamb lying down together refers to the fact that strength and |
| Tx:3.24 | natural greeting of the truly loved to others who are like them. The | lamb taketh away the sins of the world only in the sense that the |
A Course of Love (1) | ||
| C:16.24 | yet when you give away your power you make of yourself a sacrificial | lamb, an offering onto God that God does not want. You look back on |
lament | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.43 | With the grandeur of God in you, you have chosen to be little and to | lament your littleness. Within the system which dictated this |
| Tx:9.43 | your littleness. Within the system which dictated this choice, the | lament is inevitable. Your littleness is taken for granted there, |
A Course of Love (2) | ||
| C:P.29 | their knowing. This is the way it has always been, they cry. They | lament that they see but one real world while heaven waits just |
| C:7.1 | getting desirable things within this world. “I had that idea,” you | lament when another succeeds where you have failed. “I could have |
lamented | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.81 | and keep itself alive—a thing condemned, damned by its maker, and | lamented by every mourner who looks upon it as himself. You who |
A Course of Love (1) | ||
| C:26.11 | you not long sought to put a name on happiness? Have you not long | lamented that if you knew what would bring you happiness you would |
lamenting | ||
A Course in Miracles – Original Edition (1) | ||
| W1:23.2 | it is these thoughts which you do not want. There is no point in | lamenting the world. There is no point in trying to change the world. |
A Course of Love (0) | ||
laments | ||
A Course in Miracles – Original Edition (1) | ||
| W1:131.18 | special gladness, and refrain from dismal thoughts and meaningless | laments. Salvation's time has come. Today is set by Heaven Itself to |
A Course of Love (0) | ||
lamp | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.4 | hidden, for its protection will not save you. I give you the | lamp and I will go with you. You will not take this journey alone. |
| Tx:10.39 | closely at the ego's thought system because together we have the | lamp that will dispel it, and since you realize you do not want it, |
| Tx:13.11 | if you would free yourselves. Atonement stands between them like a | lamp that shines so brightly that the chain of darkness in which you |
| Tx:20.15 | to offer and receive the bright awareness that leads you home. The | lamp is lit in both of you for one another. And by the hands that |
| W1:1.4 | door does not mean anything. That body does not mean anything. That | lamp does not mean anything. That sign does not mean anything. That |
| W1:29.6 | God is in this magazine. God is in this finger. God is in this | lamp. God is in that body. God is in that door. God is in that waste |
A Course of Love (0) | ||
lamplight | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.16 | doors of your home and, whether you see suburban streets bathed in | lamplight, streets that steam with garbage and crime, or cornfields |
lamps | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.91 | The power of one mind can shine into another, because all the | lamps of God were lit by the same spark. It is everywhere, and it is |
| Tx:25.27 | of mind where it must be and light the body up instead of it. The | lamps of Heaven are not for it to choose to see them where it will. |
| Tx:25.27 | the world correct your error, lest you remain in darkness where the | lamps are not. Everyone here has entered darkness, yet no one has |
A Course of Love (0) | ||
land | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.46 | the world, this little wish, uprooted and floating aimlessly, can | land and settle briefly upon anything, for it has no purpose now. |
| Tx:26.79 | gone, and all the blight and withering have passed forever from the | land where They have come. |
A Course of Love (17) | ||
| C:4.6 | of time and space and place dissolves. You may still walk an alien | land, but not in a fog of amnesia that obscures what would be a brief |
| C:7.3 | and separate, but so too are groups of individuals, pieces of | land, systems and organizations, the natural world and the |
| C:15.1 | would be no war, for there would be no reason to break the peace. No | land would be considered more sacred to some than others, no |
| T1:10.15 | given the Peace of God—go in Peace. Spread peace throughout the | land. Go out in peace and love and service to all. For in this going |
| T2:2.3 | blood, in the very nature of who they are. That being one with the | land is essential to them. |
| T2:4.4 | water is a way of movement quite inconsistent with that of moving on | land, so too is the new way of acting out or expressing who you are |
| T2:4.5 | are could be likened to trying to move within water as you would on | land. Why, when moving freely through the water would you suddenly |
| T2:4.5 | freely through the water would you suddenly try to move as if on | land? The explanation could be as simple as forgetting where you are, |
| T3:9.7 | in the time of Moses journeyed through the desert to the Promised | Land. That journey remained metaphorical because it did not pass |
| T3:9.7 | into the arena of ideas. The Israelites believed in a Promised | Land but they did not dwell in it. You are called to dwell in the |
| T3:9.7 | they did not dwell in it. You are called to dwell in the Promised | Land, the House of Truth. |
| T4:2.11 | first; just as someone had to be “first” to fly a plane or | land on the moon, being first implies only that there will be a |
| T4:12.26 | fear, for I am with you. This is akin to being stranded in a foreign | land with none of the ways you learned how to adapt in the past being |
| T4:12.26 | is that you are not alone and that you are not in a foreign | land but returned to your home of origin. What you cannot learn you |
| D:Day9.1 | past, your gate of entry to the present. You have fled the foreign | land, where freedom was merely an illusion, and arrived at the |
| D:Day9.1 | where freedom was merely an illusion, and arrived at the Promised | Land, the land of our inheritance. |
| D:Day9.1 | was merely an illusion, and arrived at the Promised Land, the | land of our inheritance. |
landing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.11 | the mark of man upon it. Yet the moon remains the moon despite man's | landing on it. The earth remains the earth despite your highways, |
landmarks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | from your work or other places that you go, where you see familiar | landmarks, structures, faces. You visit the homes of friends and |
lands | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.9 | the ocean before knowing how to swim or the drive to explore new | lands while still believing the Earth to be flat—God saw and knew |
landscape | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:16.17 | is as removed from who you are as is the picture of an ancestor or a | landscape that hangs on your wall separate from what it is an image |
landscapes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.8 | eyes of our heart. We are no longer looking out but looking in. All | landscapes and horizons form within the embrace. All beauty resides |
language | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.59 | a miracle, to attain its full efficacy, must be expressed in a | language which the recipient can understand without fear. It does |
| Tx:4.54 | exist and which therefore makes it profoundly afraid. In the ego's | language, remember, “to have” and “to be” are different, but they are |
| Tx:5.38 | symbols enables Him to work against the ego's beliefs in its own | language. His equal ability to look beyond symbols into eternity |
| Tx:7.15 | In effect, they must be translated for those who speak a different | language. Nevertheless, a good translator, although he must alter the |
| Tx:14.21 | You who speak in dark and devious symbols do not understand the | language you have made. It has no meaning, for its purpose is not |
| Tx:14.21 | but rather the disruption of communication. If the purpose of | language is communication, how can this tongue mean anything? Yet |
| Tx:14.22 | to you. Yet your Interpreter perceives the meaning in your alien | language. He will not attempt to communicate the meaningless. But He |
| Tx:15.63 | would attempt to be nothing else and something else together, the | language of communication, which you know perfectly, you will not |
| Tx:15.64 | In the holy instant God is remembered, and the | language of communication with all your brothers is remembered with |
| Tx:19.49 | send forth and which return to them with messages written in the | language in which their going forth was asked. |
| Tx:22.10 | open to your understanding and can be understood. This is your | language. You do not understand it yet, only because your whole |
| Tx:22.11 | in this infant is your vision returned to you, and he will speak the | language both of you can understand. He is not nurtured by the |
| Tx:22.13 | each other through a vision not of the body and communicated in a | language the body does not speak. Nor could it be a fearful sight or |
| Tx:24.16 | will you hear the Voice for God beside it. They speak a different | language and they fall on different ears. To every special one a |
| Tx:25.10 | unite all things together must be its Teacher. Yet must It use the | language which this mind can understand in the condition in which it |
| Tx:30.88 | are we joined so that they mean the same to all of us. Our common | language lets us speak to all our brothers and to understand with |
| Tx:31.10 | to war. Yet you will recognize Him as you give Him answer in the | language that He calls. He will appear when you have answered Him, |
| W1:129.4 | go from there to where words fail entirely, into a silence where the | language is unspoken and yet surely understood. Communication, |
| W1:129.4 | And God Himself speaks to His Son as His Son speaks to Him. Their | language has no words, for what they say cannot be symbolized. Their |
| W1:160.2 | who comes from an idea so foreign to the truth he speaks a different | language, looks upon a world truth does not know, and understands |
| W1:192.1 | a function in the world in its own terms. For who can understand a | language far beyond his simple grasp? |
| M:1.3 | be taught by actions or thoughts, in words or soundlessly, in any | language or in no language, in any place or time or manner. It does |
| M:1.3 | or thoughts, in words or soundlessly, in any language or in no | language, in any place or time or manner. It does not matter who the |
| M:23.7 | course has come from him, because his words have reached you in a | language you can love and understand. Are other teachers possible to |
| M:26.4 | If you would be heard by those who suffer, you must speak their | language. If you would be saviors, you must understand what needs to |
| M:29.6 | given Him the power to translate your prayers of the heart into His | language. He understands that an attack is a call for help. And He |
A Course of Love (62) | ||
| C:I.4 | You think that in order to share you must be able to speak the same | language and so you regress to the language of the mind with its |
| C:I.4 | must be able to speak the same language and so you regress to the | language of the mind with its precision. The mind so hates to be |
| C:3.14 | and take up residence in your brain, there to be distilled into a | language that you can understand. As you read, be aware your heart, |
| C:7.18 | much more whole than the perception of your split mind. Even your | language and images reflect this truth, this difference between the |
| C:8.2 | your emotions are not the real thoughts of your heart. What other | language might your heart speak? It is a language spoken so quietly |
| C:8.2 | of your heart. What other language might your heart speak? It is a | language spoken so quietly and with such gentleness that those who |
| C:8.2 | gentleness that those who cannot come to stillness know it not. The | language of your heart is the language of communion. |
| C:8.2 | come to stillness know it not. The language of your heart is the | language of communion. |
| C:8.3 | with remembering. In this way, remembering can be experienced as the | language of the heart. |
| C:8.7 | of this speaks of what your heart would say to you, but masks the | language of the heart and buries stillness deep beneath an |
| C:9.2 | Emotions speak the | language of your separated self rather than the language of your |
| C:9.2 | Emotions speak the language of your separated self rather than the | language of your heart. They are the forward guard of your defense |
| C:9.14 | and the rest worthy only of denial or contempt. It is your | language that gives emotion its place, one step behind fear, in your |
| C:10.31 | that this is but a Course in remembering and that memory is the | language of the heart. |
| C:18.20 | Unifying thought is also a matter of integrating the thought or | language of your heart with that which you more naturally perceive as |
| C:18.21 | up, and the stillness that lies beneath. I have referred to the true | language of the heart as communion, or union of the highest level, |
| C:19.10 | achieve relationship of the highest order and relearn communion, the | language of the heart. This is why you have been asked to experience |
| C:20.34 | all your expressions of love. While this may seem to be metaphorical | language it is not. Listen and you will hear. Hear, and you cannot |
| C:21.4 | on thought concepts, thus allowing heart and mind to speak the same | language or to be communicated with in the same way. |
| C:21.5 | There has been a division between the | language of your mind and heart. Your mind insists on thinking and |
| C:21.5 | on thinking and learning in a certain way, a way contrary to the | language of your heart, and so, like two people from different |
| C:21.5 | Occasionally the problems associated with a lack of a common | language have been set aside when the actions needed in a certain |
| C:21.5 | other, working together momentarily diminishes the boundaries of | language, and a temporary solidarity is formed through like action. |
| C:21.5 | occurs primarily in crisis situations because of a lack of shared | language. The formation of a shared language can thus be seen to aid |
| C:21.5 | because of a lack of shared language. The formation of a shared | language can thus be seen to aid in unification. |
| C:21.6 | The embrace can now be likened to the starting point of a shared | language, a language shared by mind and heart and by all people. It |
| C:21.6 | can now be likened to the starting point of a shared language, a | language shared by mind and heart and by all people. It is a language |
| C:21.6 | a language shared by mind and heart and by all people. It is a | language of images and concepts that touch the one heart and serve |
| C:21.7 | as well, although this conflict has at its root the problem of | language as determined by perception. This is a problem of meaning. |
| C:22.2 | images serve as learning devices. They will enhance our use of | language so that our language becomes one for both head and heart. We |
| C:22.2 | learning devices. They will enhance our use of language so that our | language becomes one for both head and heart. We will begin by |
| T2:4.19 | your eyes and ears. Your heart hears only one call, one voice, the | language of one Source—that of unity. |
| T2:6.1 | Cease adhering to the rules of time and see how much more the | language of your heart becomes known to you. |
| T3:10.12 | living in the House of Truth. You will not need to learn a foreign | language to dwell in this new house, but you will need to learn what |
| T3:10.13 | Think of this, for a moment as you would a learned | language. If you learned Spanish as a child and then learned and |
| T3:10.14 | diminish over time. You will find yourself continuously teaching the | language, if you will, of the new thought system, for you will have |
| T3:10.15 | You will find that your new | language will gather people to you in much the way people will |
| T3:10.15 | have remembered because they will realize that the memory of this | language exists within them as well. It will come naturally to you to |
| T3:10.15 | It will come naturally to you to welcome these back to the common | language of the mind and heart joined in unity. You will desire more |
| T3:10.15 | than anything for everyone you encounter to share this remembered | language. Some, however, will be resistant. |
| T3:10.16 | mind and heart will, of necessity, need to be translated into the | language of the body as well. While your human form remains, you will |
| T3:20.16 | to love. It is not the words of your mouth that will be heard or the | language of your mind that will be responded to. It is the love |
| T3:21.1 | truth is not the truth but only the arrangement of the truth into | language. You have a birth certificate that states the truth about |
| T4:12.17 | the prevailing learned wisdom. I told you once we would create a new | language and thus we shall! We are creators of the new and we must |
| T4:12.21 | anew in unity and relationship. Along with the creation of a new | language, another imperative creation with which to begin our new |
| D:3.23 | What this portion of the dialogue attempts to do is to give you a | language to support what you already know, and are already aware of, |
| D:4.10 | we see the nature of existence in the same way and speak the same | language while discussing it. |
| D:7.1 | of form is something you can picture in your mind, and that you have | language to represent, because you are aware of the self of form. To |
| D:7.1 | more difficult to imagine, and something for which you have little | language. |
| D:7.2 | told within this Course that what you learn in unity is shared. This | language was used because you were still, at that time, a learning |
| D:7.2 | were still, at that time, a learning being. Now we will adjust our | language somewhat to represent the new and restate what was said |
| D:12.4 | and heart joined in unity and became capable of hearing the same | language, you truly began to enter the place of unity, to take the |
| D:13.5 | to envision it in the world of separation, to translate it into the | language of the separated self. |
| D:Day1.4 | has requirements. If math is a stumbling block for some, a foreign | language for another, are these requirements waived? Let us just |
| D:Day4.7 | of childhood. Learning begins long before the onset of the time of | language that constitutes your ideas about what it means to think. In |
| D:Day4.7 | a being who learned in the same way that you do. Early man had no | language. His mind was not full of thoughts. Early man and early |
| D:Day4.8 | Even after the onset of | language, children continue to learn without thinking. Does this not |
| D:Day6.4 | see the similarities between these actions despite the difference in | language used? |
| D:Day9.20 | While | language cannot be completely stripped of usages such as these, and |
| A.8 | to know yourself as you truly are and you will begin to hear the | language of the Course as the language of your own heart. |
| A.8 | are and you will begin to hear the language of the Course as the | language of your own heart. |
languages | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.16 | to preserve the original meaning in all respects and in all | languages. Therefore, He opposes differences in form as meaningful, |
| Tx:14.22 | to those who would communicate as truly with you. You speak two | languages at once, and this must lead to unintelligibility. Yet if |
| Tx:19.50 | masters, each asking for messages of different things in different | languages. What fear would feed upon, love overlooks. What fear |
A Course of Love (3) | ||
| C:21.5 | and so, like two people from different countries speaking different | languages, there has been little communication and much |
| T3:10.13 | of Spanish would return. For a short while you would have two | languages constantly running through your mind and you would be |
| D:Day3.29 | most difficult type of learning, be it philosophy, math, or foreign | languages, before you could learn how to make money, or in other |
languor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.20 | the warm earth beneath you and the heat of the sun above you. Let | languor enfold you and apply no effort to what you read here. Just |
Lao-tzu | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.36 | a way or path. Many have read the words of the Bible, the words of | Lao-tzu, the words of Buddha. To teach is to convey the known. To |
lapse | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.35 | before and will continue to exist afterwards, after a temporary | lapse in ego life. Some actually believe that the Soul will be |
| Tx:4.35 | life. Some actually believe that the Soul will be punished for this | lapse, even though in reality it could not possibly know anything |
| W2:234.1 | eternity and timelessness. So brief the interval, there was no | lapse in continuity nor break in thoughts which are forever unified |
A Course of Love (1) | ||
| T3:15.5 | if” you believe a new beginning is possible, even while awaiting the | lapse that will surely prove to you that the new beginning is but an |
lapses | ||
A Course in Miracles – Original Edition (2) | ||
| W1:95.7 | helpful since it imposes firmer structure. Do not, however, use your | lapses from this schedule as an excuse not to return to it again as |
| W1:95.9 | for the next week or so, to be willing to forgive ourselves for our | lapses in diligence and our failures to follow the instructions for |
A Course of Love (0) | ||
large | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.12 | interpretation, which arose out of the combined misprojections of a | large number of my would-be followers, has led many people to be |
| Tx:24.28 | by anything. What rests on nothing never can be stable. However | large and overblown it seems to be, it still must rock and turn and |
| Tx:25.35 | have found a home in Heaven the world cannot destroy. For it is | large enough to hold the world within its peace. |
| Tx:26.13 | and nails away. He does not pause to judge whether the hurt be | large or little. He makes but one judgment—that to hurt God's Son |
| Tx:26.30 | A little hindrance can seem | large indeed to those who do not understand that miracles are all the |
| Tx:29.65 | he made them real. Yet can a dream attack? Or can a toy grow | large and dangerous and fierce and wild? This does the child believe |
| Tx:31.35 | they are but one. The roads this world can offer seem to be quite | large in number, but the time must come when everyone begins to see |
| W1:15.6 | It is not necessary to include a | large number of specific subjects for the application of today's |
| W1:24.3 | today, will be more helpful than a more cursory examination of a | large number. Two minutes are suggested for each of the mind |
| W1:24.8 | are done properly, you will quickly recognize that you are making a | large number of demands of the situation which have nothing to do |
| W1:R3.13 | not. This second chance with each of these ideas will bring such | large advances that we come from these reviews with learning gains so |
A Course of Love (4) | ||
| C:23.12 | on learning from the heart. The mind goes from the small to the | large, the heart from the large to the small. Only the wholehearted |
| C:23.12 | heart. The mind goes from the small to the large, the heart from the | large to the small. Only the wholehearted see the connection of all. |
| T3:19.14 | so widely evident that it can no longer be denied that changes of a | large scale will begin to be seen. |
| D:9.14 | you are beginning to see, on a small scale, the action that, on a | large scale, will become the new way. |
largely | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.44 | Atonement can only be accepted within you. You have perceived it | largely as external thus far, and that is why your experience of it |
| Tx:3.26 | deceives himself in this connection. That is why those who live | largely in darkness and emptiness never find any lasting solace. |
| Tx:7.13 | in terms of sharing. A person conceives of himself as separate | largely because he perceives of himself as bounded by a body. |
| M:4.12 | The peace of mind which the advanced teachers of God experience is | largely due to their perfect honesty. It is only the wish to deceive |
A Course of Love (6) | ||
| C:P.5 | as a state of being, as a whole, has entered a time, brought on | largely by A Course in Miracles, in which readiness for |
| C:7.1 | of life,” you wail. Your mind dwells in a world of its own made up | largely of if onlys. Your heart, on the other hand, knows of giving |
| C:12.16 | greater than the Son, and accepted the Holy Spirit as something | largely not within your understanding, only exemplifies the nature of |
| D:1.12 | too, do we invite a new identity now. While these sacraments have | largely lost their meaning, the sacrament I now call you to restores |
| D:Day3.9 | haves and have nots and to function in the insane way that it does | largely due to this discrepancy. |
| D:Day6.1 | Self of form. This is what our time on this holy mountain is | largely comprised of. We are in an in-between state of time. We stand |
larger | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.84 | certain intervals within it. It does this, however, within the | larger temporal sequence. It establishes an out-of-pattern time |
| Tx:2.82 | process is nothing more than a series of pragmatic steps in the | larger process of accepting the Atonement as the remedy. These |
| Tx:13.73 | whole Sonship, directed in and out and influencing a constellation | larger than anything you ever dreamed of. Those who accept the |
| Tx:14.49 | also used to classifying some of your thoughts as more important, | larger or better, wiser or more productive and valuable than others. |
| Tx:25.75 | The understanding which you need comes not of you but from a | larger Self, so great and holy that He could not doubt His innocence. |
| Tx:29.16 | The body does not change. It represents the | larger dream that change is possible. To change is to attain a state |
| W1:26.11 | more helpful to cover a few situations thoroughly than to touch on a | larger number. |
| W1:78.7 | him, the pain he caused you, his neglect, and all the little and the | larger hurts he gave. We will regard his body with its flaws and |
| W1:154.1 | nor can we know what role is best for us; what we can do within a | larger plan we cannot see in its entirety. Our part is cast in |
| M:8.1 | thing seen competes with every other in order to be recognized. A | larger object overshadows a smaller one. A brighter thing draws the |
| M:8.5 | is illusion. Is it harder to dispel the belief of the insane in a | larger hallucination as opposed to a smaller one? Will he agree more |
A Course of Love (11) | ||
| C:9.42 | What is this but a demonstration, on a | larger scale, of what you live each day? This is all that anything |
| C:9.42 | a larger scale, of what you live each day? This is all that anything | larger than yourself demonstrates to you. All society, groups, teams, |
| C:9.44 | and alcohol to physical or emotional mistreatment. These, like the | larger examples of your daily life gone awry, are but demonstrations |
| C:26.24 | or at least a brief outline. Where does your life fit in the | larger picture? And yet, you realize that—like reading a story— |
| T3:11.2 | those existing in the House of Truth, “I am” has become something | larger, an all-encompassing recognition of the unity of all things |
| T4:5.8 | And yet your finger is governed by the | larger body, intricately connected to signals of the brain, to the |
| D:7.29 | awareness. This territory of conscious awareness is shared with the | larger consciousness of unity, just as the territory of your body is |
| D:7.29 | work nearby. This territory of conscious awareness exists within the | larger consciousness of unity, just as the territory of your body |
| D:7.29 | of unity, just as the territory of your body exists within the | larger territory of the planet Earth. We will begin here, with the |
| D:11.14 | within the dot of the body but draws its sustenance from the | larger circle, the circle of unity. |
largest | ||
A Course in Miracles – Original Edition (1) | ||
| W1:127.6 | changes which you think are part of human destiny. Today we take the | largest single step this course requests in your advance toward its |
A Course of Love (0) | ||
last | ||
A Course in Miracles – Original Edition (168) | ||
| Tx:1.75 | be ready to listen, willing to learn, and able to do. Only the | last is involuntary because it is the application of miracles, |
| Tx:2.105 | basic distinction leads us directly into the real meaning of the | Last Judgment. |
| Tx:2.106 | The | Last Judgment is one of the greatest threat concepts in man's |
| Tx:2.106 | Just as the separation occurred over many millions of years, the | Last Judgment will extend over a similarly long period and perhaps an |
| Tx:2.108 | The | Last Judgment is generally thought of as a procedure undertaken by |
| Tx:2.108 | a concept in total opposition to right-mindedness. The aim of the | Last Judgment is to restore right-mindedness to man. |
| Tx:2.109 | The | Last Judgment might be called a process of right evaluation. It |
| Tx:2.110 | example of upside-down perception. Actually, if the meaning of the | Last Judgment is objectively examined, it is quite apparent that it |
| Tx:2.111 | No one who lives in fear is really alive. His own | last judgment cannot be directed toward himself because he is not his |
| Tx:3.34 | experience from the realm of knowledge. That is why visions do not | last. |
| Tx:3.61 | We have already discussed the | Last Judgment in some though insufficient detail. After the Last |
| Tx:3.61 | the Last Judgment in some though insufficient detail. After the | Last Judgment there will be no more. This is symbolic only in the |
| Tx:4.3 | The journey to the cross should be the | last foolish journey for every mind. Do not dwell upon it, but |
| Tx:4.3 | but dismiss it as accomplished. If you can accept it as your own | last foolish journey, you are also free to join my resurrection. |
| Tx:4.29 | conflicted, because all attitudes are ego-based. This will not | last. Be patient awhile and remember that the outcome is as certain |
| Tx:4.74 | things you want to learn are chosen because their value will not | last. The ego thinks it is an advantage not to commit itself to |
| Tx:5.12 | that comes close enough to One-Mindedness that transfer to it is at | last possible. Transfer depends on common elements in the old |
| Tx:5.12 | helpful here to use the literal meaning of “carried” over since the | last step is taken by God. |
| Tx:6.5 | make it stronger. I also told you that the crucifixion was the | last foolish journey that the Sonship need take and that it should |
| Tx:6.61 | and your ego and your dreams are gone, you will know that you will | last forever. Many think this is accomplished through death, but |
| Tx:6.71 | from it. All good teachers realize that only fundamental change will | last, but they do not begin at that level. Strengthening |
| Tx:6.71 | for change is their first and foremost goal. It is also their | last and final one. |
| Tx:7.6 | complete, because the Kingdom of God is whole. We have said that the | last step in the reawakening of knowledge is taken by God. This is |
| Tx:7.6 | into the timeless. He can therefore tell you something about this | last step, although this one you must know yourself, since by it |
| Tx:7.73 | image of yourself as long as perception lasts. And perception will | last until the Sonship knows itself as whole. |
| Tx:7.74 | You made perception, and it must | last as long as you want it. Illusions are investments. They will |
| Tx:7.74 | last as long as you want it. Illusions are investments. They will | last as long as you value them. Values are relative, but they are |
| Tx:9.17 | lives on borrowed time, and its days are numbered. Do not fear the | Last Judgment, but welcome it and do not wait, for the ego's time is |
| Tx:9.67 | will be impossible, because you will want only truth, and being at | last your will, it will be yours. |
| Tx:10.4 | My brother, you are part of God and part of me. When you have at | last looked at the ego's foundation without shrinking, you will also |
| Tx:10.65 | you have removed the nails from the hands of God's Son and taken the | last thorn from his forehead. The love of God surrounds His Son, whom |
| Tx:10.90 | have made. And then your Father will lean down to you and take the | last step for you by raising you unto Himself. |
| Tx:11.34 | you perceive is in your own mind and nowhere else, you will at | last have placed its source, and where it began it must end. For in |
| Tx:11.59 | He knows His Father's love for Him. When the Holy Spirit has at | last led you to Christ at the altar to His Father, perception fuses |
| Tx:11.84 | it was always so. Nothingness will become invisible, for you will at | last have seen truly. Redeemed perception is easily translated into |
| Tx:12.70 | And yet He knows that everything you need is temporary and will but | last until you step aside from all your needs and learn that all of |
| Tx:13.2 | beholds everything in light. Yet no perception, however holy, will | last forever. |
| Tx:13.3 | in common with knowledge, making transfer to it possible. Yet the | last step must be taken by God because the last step in your |
| Tx:13.3 | to it possible. Yet the last step must be taken by God because the | last step in your redemption, which seems to be in the future, was |
| Tx:14.45 | healing because of the reflection of holiness in them are ready at | last for Heaven. There, holiness is not a reflection but rather the |
| Tx:14.49 | across the mirror of your mind, and the reflections of Heaven | last but a moment and grow dim as darkness blots them out. Where |
| Tx:15.96 | but this one idea, your fear of love would vanish. Guilt cannot | last when the idea of sacrifice has been removed. For if there is |
| Tx:16.31 | is without meaning if love is everything. You will go through this | last undoing quite unharmed and will at last emerge as yourself. This |
| Tx:16.31 | You will go through this last undoing quite unharmed and will at | last emerge as yourself. This is the last step in the readiness for |
| Tx:16.31 | quite unharmed and will at last emerge as yourself. This is the | last step in the readiness for God. Be not unwilling now. You are too |
| Tx:16.41 | now, and let nothing stand in the way of truth. We will take the | last foolish journey away from truth together, and then together we |
| Tx:17.10 | you will barely have time to thank God for it. For God will take the | last step swiftly when you have reached the real world and have been |
| Tx:17.39 | the picture. And finally you look upon the picture itself, seeing at | last that, unprotected by the frame, it has no meaning. |
| Tx:17.40 | now by real comparison a transformation of both pictures can at | last occur. And each is given its rightful place, when both are seen |
| Tx:17.40 | fearful, but the fact that it is just a picture is brought home at | last. And what you see there, you will recognize as what it is—a |
| Tx:18.22 | to choosing between dreams you do not see that you have made, at | last, the choice between the truth and all illusions. |
| Tx:18.67 | on this than to consider what you should do. When peace comes at | last to those who wrestle with temptation and fight against the |
| Tx:18.67 | and fight against the giving in to sin; when the light comes at | last into the mind given to contemplation; or when the goal is |
| Tx:19.39 | What need is there for seeing then? When God has taken the | last step Himself, the Holy Spirit will gather all your thanks and |
| Tx:19.56 | I am made welcome in the state of grace, which means you have at | last forgiven me. For I became the symbol of your sin, and so I had |
| Tx:19.91 | brush the veil aside and run to meet Him and to join with Him at | last. For this dark veil, which seems to make the face of Christ |
| Tx:21.47 | remembers Heaven, and now it sees that Heaven has come to earth at | last, from which the ego's rule has kept it out so long. Heaven has |
| Tx:21.76 | You have already answered the first three questions but not yet the | last. For this one still seems fearful and unlike the others. Yet |
| Tx:21.76 | things that are the same. This final question, which is indeed the | last you need decide, still seems to hold a threat the rest have lost |
| Tx:21.76 | may be the enemy you yet may find. Here, then, would seem to be the | last remaining hope of finding sin and not accepting power. |
| Tx:21.78 | Consider carefully your answer to the | last question you have left unanswered still. And let your reason |
| Tx:21.82 | who look on sin are seeing the denial of the real world. Yet the | last question adds the wish for constancy in your desire to see the |
| Tx:21.83 | Could it be necessary they be asked so often, if they had? Until the | last decision has been made, the answer is both “yes” and “no.” For |
| Tx:22.18 | You can be sure indeed that any seeming happiness that does not | last is really fear. Joy does not turn to sorrow, for the eternal |
| Tx:23.54 | that no touch of doubt can ever mar your certainty? And that will | last forever? |
| Tx:24.22 | and you as one seem anything but Heaven and the hope of peace at | last in sight. |
| Tx:24.55 | holiness that you might see the truth about yourself set forth at | last in terms you recognized and understood? |
| Tx:25.74 | so it be paid, the Holy Spirit heeds not who looks on innocence at | last, provided it is seen and recognized. For just one witness is |
| Tx:26.21 | can be destroyed. But what is truth to him must be brought to the | last comparison that he will ever make, the last evaluation that will |
| Tx:26.21 | must be brought to the last comparison that he will ever make, the | last evaluation that will be possible, the final judgment upon this |
| Tx:26.52 | sin has taken His reality from Him, and brought His love at | last to vengeance's heels. For such an insane picture, an insane |
| Tx:26.84 | never separate. And They give thanks that They are welcome made at | last. Where stood a cross stands now the risen Christ, and ancient |
| Tx:26.84 | Spirit's purpose done. For They have come! For They have come at | last! |
| Tx:27.12 | gave. Let, then, its purpose and your function both be reconciled at | last and seen as one. |
| Tx:27.18 | the Father to His Son, and of the Son unto his own, will yet be the | last trumpet that the world will ever hear. Brother, there is no |
| Tx:28.6 | Yet change must have a cause that will endure or else it will not | last. No change can be made in the present if its cause is past. Only |
| Tx:28.14 | Now is the Son of God at | last aware of present Cause and Its benign effects. Now does he |
| Tx:29.62 | must he judge not, and he will waken. For the dream will seem to | last while he is part of it. Judge not, for he who judges will have |
| Tx:29.68 | Forgiving dreams have little need to | last. They are not made to separate the mind from what it thinks. |
| Tx:30.86 | impossible, for your agreement makes interpretation stabilize and | last. |
| Tx:31.16 | you call it love. Perhaps you think that it is murder justified at | last. You hate the one you gave the leader's role when you would have |
| Tx:31.45 | small assaults upon its innocence, provoking it to irritation and at | last to open insult and abuse. |
| Tx:31.58 | mind. And be you sure and happy in the confidence that it will go at | last and leave your mind at peace. The role of the accuser will |
| W1:15.3 | be afraid of them. They are signs that you are opening your eyes at | last. They will not persist, because they merely symbolize true |
| W1:22.4 | I see only the perishable. I see nothing that will | last. What I see is not real. What I see is a form of vengeance. |
| W1:38.4 | In the four longer practice periods, each preferably to | last a full five minutes, repeat the idea for today, close your eyes, |
| W1:57.2 | I would give up my insane wishes and walk into the sunlight at | last. |
| W1:64.3 | To review our | last few lessons, your function here is to be the light of the world, |
| W1:69.8 | hold this confidence in your mind. Try to remember that you are at | last joining your will to God's. Try to keep the thought clearly in |
| W1:70.7 | ready for two longer practice periods today, each of which should | last some ten to 15 minutes. We will, however, still let you decide |
| W1:75.4 | Today the real world rises before us in gladness, to be seen at | last. Sight is given us, now that the light has come. |
| W1:77.6 | for doubt and uncertainty today. We are asking a real question at | last. The answer is a simple statement of a simple fact. You will |
| W1:R2.1 | We are now ready for another review. We will begin where our | last review left off and cover two ideas each day. The earlier part |
| W1:97.3 | time but is not ruled by it. Salvation is a miracle, the first and | last; the first that is the last, for it is one. |
| W1:97.3 | Salvation is a miracle, the first and last; the first that is the | last, for it is one. |
| W1:102.3 | peace, and here there is no fear. Here is salvation. Here is rest at | last. |
| W1:105.10 | to peace and joy be lifted up, and what is yours can come to you at | last. So tell yourself “God's peace and joy are mine,” and close your |
| W1:106.4 | will not fade when dreaming ends. They end the dream instead and | last forever, for they come from God to His dear Son, whose other |
| W1:R3.1 | Our third review begins today. We will review two of the | last 20 ideas each day until we have reviewed them all. We will |
| W1:R3.8 | the first five minutes of the day to your review and also give the | last five minutes of your waking day to it. If this cannot be done, |
| W1:121.1 | all questions answered; here the end of all uncertainty ensured at | last. |
| W1:129.4 | Yet even they will be exchanged at | last for what we cannot speak of, for you go from there to where |
| W1:129.5 | near are you when you exchange it for the world you want. Now is the | last step certain; now you stand an instant's space away from |
| W1:129.11 | do we understand there is no loss, for we have seen its opposite at | last, and we are grateful that the choice is made. Remember your |
| W1:132.1 | is raised to question that the hope of freedom comes to him at | last. |
| W1:133.7 | First, if you choose a thing that will not | last forever, what you chose is valueless. A temporary value is |
| W1:135.25 | unanswered yet in need of answering until the Answer comes to you at | last. |
| W1:138.12 | choice that we have made each hour in between. And now we give the | last five minutes of our waking day to the decision with which we |
| W1:151.2 | while since your senses do deceive. That you believe them to the | last detail which they report is even stranger when you pause to |
| W1:151.17 | Heaven has corrected and made pure. Now has our ministry begun at | last, to carry round the world the joyous news that truth has no |
| W1:153.14 | So is the story ended. Let this day bring the | last chapter closer to the world that everyone may learn the tales he |
| W1:153.14 | bewildered memory of this distorted tale. God's Son can smile at | last on learning that it is not true. |
| W1:154.3 | ability to hear One Voice Which is His own that you become aware at | last there is One Voice in you. And that One Voice appoints your |
| W1:154.11 | to bring us where He wills, that those who wait in misery may be at | last delivered. And He needs our will united with His own, that we |
| W1:161.5 | be the body that we feel limits our freedom, makes us suffer, and at | last puts out our life. Yet bodies are but symbols of a concrete form |
| W1:166.9 | fear has come upon you now, and justice has caught up with you at | last. Christ's hand has touched your shoulder, and you feel that you |
| W1:170.12 | The choice you make today is certain. For you look for the | last time upon this bit of carven stone you made and call it god no |
| W1:170.13 | and your attributes, given by your Creator, are restored to you at | last. The Call of God is heard and answered. Now has fear made way |
| W1:R5.10 | and kept unchanged by time, immaculate and safe, as it will be at | last, when time is done. |
| W1:182.12 | And now the way is open, and the journey has an end in sight at | last. Be still a moment and go home with Him, and be at peace a while. |
| W1:190.6 | a hospital for pain, a sickly place where living things must come at | last to die? |
| W1:190.9 | into the quiet place where Heaven's peace holds all things still at | last. Lay down all thoughts of danger and of fear. Let no attack |
| W1:191.10 | see the world as dark and sinful when God's Son has come again at | last to set it free? |
| W1:193.20 | Heaven's gate and brings the Love of God the Father down to earth at | last, to raise it up to Heaven. God will take this final step |
| W1:195.7 | direct them to the peace that we would find, the way is opening at | last to us. An ancient door is swinging free again; a long forgotten |
| W1:195.8 | more remains as obstacles to peace? The fear of God is now undone at | last, and we forgive without comparing. Thus we cannot choose to |
| W1:196.11 | on plotting punishment for you until the time when it can kill at | last. Yet in this instant is the time as well in which salvation |
| W1:198.6 | of Heaven, for these are the words in which all will merge as one at | last. And as this one will fade away, the Word of God will come to |
| W1:198.12 | beliefs forgotten with it, as the face of Christ appears unveiled at | last in this one dream. This is the gift the Holy Spirit holds for |
| W1:200.2 | This is the final point to which each one must come at | last, to lay aside all hope of finding happiness where there is none, |
| W1:200.10 | serving for an instant longer now. Peace is already recognized at | last, and you can feel its soft embrace surround your heart and mind |
| W1:R6.2 | review the thoughts the Holy Spirit has bestowed on us in our | last 20 lessons. Each contains the whole curriculum if understood, |
| W1:R6.3 | These practice sessions, like our | last review, are centered round a central theme with which we start |
| W2:I.7 | that is, can fail in nothing. In this certainty, we undertake these | last few steps to You and rest in confidence upon Your Love, Which |
| W2:227.2 | sin and clad in holiness, with his right mind restored to him at | last. |
| W2:WS.1 | is a promise made by God that you would find your way to Him at | last. It cannot but be kept. It guarantees that time will have an |
| W2:241.2 | We have forgiven one another now, and so we come at | last to You again. Father, Your Son, who never left, returns to |
| W2:250.2 | him, so I see myself. Today I would see truly that this day I may at | last identify with him. |
| W2:251.1 | I could need. Now have I everything that I could want. And now at | last I find myself at peace. |
| W2:256.1 | goal; forgiveness is the means by which our minds return to Him at | last. |
| W2:260.2 | is our Source remembered, and therein we find our true Identity at | last. Holy indeed are we because our Source can know no sin. And we |
| W2:WIC.3 | before His glory and reveal your holy Self, the Christ, to you at | last. |
| W2:WIC.5 | now is over and the goal of the Atonement has been reached at | last? So therefore let us seek to find Christ's face and look on |
| W2:290.1 | my present happiness is all I see. Eyes that begin to open see at | last. And I would have Christ's vision come to me this very day. What |
| W2:293.1 | in reflection of its holy light, and I perceive a world forgiven at | last. |
| W2:298.1 | to be accepted without fear. And thus am I restored to my reality at | last. All that intruded on my holy sight forgiveness takes away. And |
| W2:WISC.2 | it shines on everyone as one. And thus is oneness recognized at | last. |
| W2:WISC.3 | ends the lessons which the Holy Spirit teaches, making way for the | Last Judgment, in which learning ends in one last summary that will |
| W2:WISC.3 | making way for the Last Judgment, in which learning ends in one | last summary that will extend beyond itself and reaches up to God. |
| W2:302.1 | Father, our eyes are opening at | last. Your holy world awaits us, as our sight is finally restored and |
| W2:WILJ.3 | You who believed that God's | Last Judgment would condemn the world to hell along with you, accept |
| W2:321.1 | Voice directs me. And the way to You is opening and clear to me at | last. Father, my freedom is in You alone. Father, it is my will that |
| W2:327.2 | conviction comes, and surety of Your abiding Love is gained at | last. |
| W2:329.2 | it we recognize that we are one. Through it we find our way at | last to God. |
| W2:338.1 | to all the world. For in this single thought is everyone released at | last from fear. Now he has learned that no one frightens him and |
| W2:342.1 | it is. Let me remember that I am Your Son, and opening the door at | last, forget illusions in the blazing light of truth, as memory of |
| M:4.23 | The centrality of open-mindedness, perhaps the | last of the attributes the teacher of God acquires, is easily |
| M:17.8 | possible to take the next step. The interpretation can be changed at | last. Magic thoughts need not lead to condemnation, for they do not |
| M:27.3 | to rest” in devastation's arms, where worms wait to greet him and to | last a little while by his destruction. Yet the worms as well are |
| M:27.6 | “And the | last to be overcome will be death.” Of course! Without the idea of |
| M:28.3 | are satisfied, for what remains unanswered or incomplete? The | last illusion spreads over the world, forgiving all things and |
| M:28.3 | There is no opposition to the truth. And now the truth can come at | last. How quickly will it come as it is asked to enter and envelop |
A Course of Love (24) | ||
| C:P.36 | you and walk you through its gates, there to exchange this world at | last for your true home. But it is not your body that will pass |
| C:9.40 | would find yourself on the other side of the finish line, able at | last to rest. |
| C:11.3 | as they can, with highlighter in tow, and when they have turned the | last page be done with learning what this book would have to teach |
| C:11.13 | willingness from your perception of free will. Your free will is the | last bastion of your separate army, the final line of defense, the |
| C:14.28 | and joyous and one with love itself. That this memory does not | last, and these feelings seem unsustainable, is the result only of |
| C:19.19 | travel back to it, undoing as you go all you have learned since | last you knew it, so all that remains is love. This undoing, or |
| C:19.20 | While it is, in a sense, a request to review your life, it is the | last such review that will be required before letting the past go |
| C:20.10 | are cradled gently while your spirit soars, dreaming happy dreams at | last. With love surrounding you in arms that hold you close, you feel |
| C:26.4 | in Miracles: The true meaning of the crucifixion is that it was the | last and final end to all such fears and myths. All such fears were |
| C:32.6 | And what of miracles? The | last and final miracle has occurred, for what miracles are needed |
| T2:5.6 | These | last two calls, the call that appears in the form of a sign and the |
| T3:15.8 | the death of the ego, special relationships too have breathed their | last. As I said before, these will seem to be remedial lessons. What |
| T3:22.17 | Observe the personal self with one | last act of love and devotion, and in so doing transform the personal |
| T4:1.27 | and direct communication or experience. It means that the | last generation born into the time of the Holy Spirit will live out |
| T4:9.1 | Learning is not meant to | last. This is why even this coursework comes to an end. It comes to |
| T4:9.8 | These have been the | last of the intermediaries, these called to a wisdom beyond their |
| T4:12.13 | to leave behind the idea that contentment cannot and should not | last? That lasting contentment, like unto a lasting peace, would |
| D:5.20 | another thought reversal. Fear not that your confusion will | last, for with this thought reversal will come your final release. |
| D:11.5 | Your thoughts are the | last bastion of your separated self, the fertile ground, still, of |
| D:Day8.26 | state of non-acceptance and whatever peace you are feeling will not | last. Whatever access to unity you have experienced will not last |
| D:Day8.26 | not last. Whatever access to unity you have experienced will not | last because you will not be choosing the time of acceptance. |
| D:Day13.6 | is the answer to the question of evil and the final lifting of the | last veils of fear. |
| D:Day40.33 | When you turn the | last page, will you cry tears of sadness that our dialogue is |
| A.34 | now. Remind them that the goal is reached in being who they are at | last. It is present—not in the future. It is with them—not beyond |
last-ditch | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.92 | spirit with Him. Excluding yourself from the Atonement is the ego's | last-ditch defense of its own existence. It reflects both the ego's |
A Course of Love (0) | ||
lasted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.32 | conflict with it. And what He would replace has been replaced. Time | lasted but an instant in your mind, with no effect upon eternity. And |
A Course of Love (0) | ||
lasting | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:3.26 | why those who live largely in darkness and emptiness never find any | lasting solace. Innocence is not a partial attribute. It is not a |
| Tx:4.30 | Only those who have a real and | lasting sense of abundance can be truly charitable. This is quite |
| Tx:4.73 | world are hierarchical, and not everything you may want to learn has | lasting value. |
| Tx:5.5 | through them. Only the healed mind can experience revelation with | lasting effect, because revelation is an experience of pure joy. If |
| Tx:6.60 | always the call to awake, whatever you have been dreaming. Nothing | lasting lies in dreams, and the Holy Spirit, shining with the light |
| Tx:25.84 | His help is to decide it should remain unsettled, unresolved, and | lasting in its power of injustice and attack. No one can be unjust |
| Tx:26.52 | has made some errors seem forever past the hope of healing and the | lasting grounds for hell. If this were so, would Heaven be opposed by |
| Tx:27.12 | was to foster guilt. For this insists your crippled picture is a | lasting sign of what it represents. This leaves no space in which a |
| Tx:28.54 | what it is not. It does not seek to make of pain a joy and look for | lasting pleasure in the dust. It does not tell you what its purpose |
| W1:44.4 | Have at least three practice periods today, each | lasting three to five minutes. A longer time is highly recommended, |
| W1:129.2 | and takes away all things that you have cherished for a while. No | lasting love is found, for none is here. This is the world of time, |
| W1:154.4 | Now this mind becomes aware again of Who created it and of His | lasting union with itself. So is its Self the one reality in which |
| W1:197.3 | yours. Your gratitude is all your gifts require that they be a | lasting offering of a thankful heart released from hell forever. Is |
| M:18.1 | Correction of a | lasting nature—and only this is true correction—cannot be made |
A Course of Love (11) | ||
| C:4.14 | of sentiment but of romance. This stage of love is seldom seen as | lasting or as something that can be maintained. It is the purview of |
| C:9.27 | meeting another's need that makes the meeting of the need a thing of | lasting value. It is your willingness to say, “Brother, you are not |
| C:11.14 | of it, it is sufficient to begin with a temporary choice, though a | lasting choice will be required before you will feel the shift of |
| C:18.12 | it seems that great amounts of time are needed before change of a | lasting nature can occur. This is why miracles save time, for they |
| T4:9.5 | has reached an end point. The excitement of new learning is not | lasting because it is not new. You have begun to see that all |
| T4:12.13 | behind the idea that contentment cannot and should not last? That | lasting contentment, like unto a lasting peace, would somehow stunt |
| T4:12.13 | cannot and should not last? That lasting contentment, like unto a | lasting peace, would somehow stunt your growth? Can you see that your |
| D:11.16 | contributions that endure, the only contributions that are truly | lasting, are contributions that arise from the well of spirit. To |
| D:15.17 | what you have in good repair. It is not often thought of as a | lasting measure, which is the primary difference between the idea of |
| D:Day3.33 | is the answer, just as you might think that money spent on the more | lasting pleasures such as the things described above is the secret. |
| A.34 | them. Remind them gently that the achievements of the past were not | lasting and that they are not what they would truly want now. Remind |
lasts | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.60 | As long as perception | lasts, prayer has a place. Since perception rests on lack, those who |
| Tx:4.14 | and no form of devotion is possible as long as this delusion | lasts. |
| Tx:6.60 | shining with the light from God Himself, speaks only for what | lasts forever. |
| Tx:7.73 | in which you will see the image of yourself as long as perception | lasts. And perception will last until the Sonship knows itself as |
| Tx:9.106 | is not true in eternity, it is true in time, so that while time | lasts in your minds, there will be choices. Time itself was |
| Tx:16.34 | price of making both illusions. As long as the illusion of hatred | lasts, so long will love be an illusion to you. And then the only |
| Tx:18.59 | extends to what has freed you and unites with it. And while this | lasts, you are not uncertain of your Identity and would not limit it. |
| Tx:24.38 | is your reality not real but just a dream of specialness which | lasts an instant, crumbling into dust. |
| Tx:26.10 | can appear in many forms, and it will do so while the problem | lasts. It serves no purpose to attempt to solve it in a special form. |
| Tx:27.26 | yourself on one who cannot be a part of you while this perception | lasts. What is condemned can never be returned to its accuser, who |
| Tx:28.24 | not effect. For this confusion has produced the dream, and while it | lasts, will wakening be feared. Nor will the call to wakening be |
| Tx:31.46 | for it is here the world's “reality” is set to see to it the idol | lasts. |
| Tx:31.68 | change you could not recognize. Concepts are needed while perception | lasts, and changing concepts is salvation's task. For it must deal |
A Course of Love (0) | ||
late | ||
A Course in Miracles – Original Edition (1) | ||
| W1:43.4 | periods are required today, one as early as possible and another as | late as possible. The third may be undertaken at the most convenient |
A Course of Love (4) | ||
| C:10.20 | and say how glad it is that it came to its senses before it was too | late. |
| T2:4.12 | would have had the life you've dreamed of and maybe it is not too | late. This is not about examining where the various calls you |
| D:Day6.7 | might be shared with others at each step of the process, or only | late in its development. But at some point, the sharing will take |
| D:Day8.17 | here, and there has been a reason for this discussion coming so | late in our time together. To accept the feelings of the self of |
lately | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.34 | The picture of your brother given you to occupy the space so | lately left unoccupied and vacant will not need defense of any kind. |
A Course of Love (0) | ||
later | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:2.3 | We will refer | later to projection as related to both mental health and mental |
| Tx:3.1 | All learning involves attention and study at some level. Some of the | later parts of the course rest too heavily on these earlier sections |
| Tx:3.1 | see some of their implications, which will be amplified considerably | later on. |
| Tx:3.3 | Some of the | later steps in this course, however, do involve a more direct |
| Tx:5.77 | itself. Actually, all the quotation means is that the Holy Spirit in | later generations retains the power to interpret correctly what |
| Tx:6.22 | that I told them myself that there was much they would understand | later because they were not wholly ready to follow me at the time. |
| Tx:9.50 | only decision is whether to attack now or to withdraw to attack | later. If you accept its offer of grandiosity, it will attack |
| Tx:16.28 | you are and for what He is Who created you as you are. Sooner or | later must everyone bridge the gap which he imagines exists between |
| W1:4.5 | more than three or four times during the day. We will return to them | later. |
| W1:18.1 | idea that minds are joined, which will be given increasing stress | later. |
| W1:41.7 | startling results even the first time it is attempted. And sooner or | later, it is always successful. We will go into more detail in |
| W1:R3.10 | each hour. Use one on the hour and the other one a half an hour | later. You need not give more than just a moment to each one. |
| W1:168.4 | disappear, and vision first will come with knowledge but an instant | later. For in grace you see a light that covers all the world in love |
A Course of Love (13) | ||
| C:P.15 | Partial truth is not only impossible, it is damaging. For sooner or | later in this lopsided battle, the ego will win out. The spirit as |
| C:P.30 | go away for a time, eager to assert their independence, only | later to return. The return is the symbol of maturity, acceptance, |
| C:6.10 | To have every day the same would be uninteresting now. Perhaps | later. Maybe when you are old and have grown weary of the world. Then |
| C:6.11 | a mountain left to climb, why choose heaven? Surely it can be chosen | later when disease has taken your limbs' use from your control and |
| C:10.9 | trying to be better still, you will begin to look for your rewards. | Later you will look back upon this time and smile and laugh out loud |
| C:21.2 | what is in-between is found. This will be discussed in more detail | later, but for now, I return you, through the embrace, to the holy |
| C:22.12 | is sitting as that to which you have determined you will, at some | later date, get around to assigning meaning. |
| T2:1.1 | a treasure and becomes instead something regarded as an ability and | later as simply part of your identity. This is what we are going to |
| T4:1.8 | or say no, to learn this or to learn that, to learn now or to learn | later. |
| T4:1.11 | truth and illusion, fear and love, unity and separation, now and | later. What you must understand is that all choices will lead to |
| D:9.2 | were asked to become aware of what imprisons you, only to have it | later suggested that what you think imprisons you may not be what |
| D:Day3.40 | points do not advance our discussion now and can be returned to | later. The point here is your “concept” or idea about what you have |
| D:Day14.7 | What you once stopped and held in a “holding pattern” to return to | later, is the opposite of the holding within you are asked to do now |
latter | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.12 | man by God and the proper creation by man in his right mind. The | latter required the endowment of man by God with free will because |
| Tx:3.10 | that the two statements are not in the same order of reality. The | latter involves a time awareness, since to remember implies recalling |
| Tx:4.47 | both by resorting to inhibition. Society depends on inhibiting the | latter, but salvation depends on disinhibiting the former. The |
| Tx:7.20 | compare responses, and you must assume the former, because if the | latter were true, the subject would not do anything. Given |
| Tx:8.97 | God's Will is fearful. The former accounts for the atheist and the | latter for the martyr. Martyrdom takes many forms, the category |
| Tx:8.107 | with requests which are strictly in line with this course. The | latter, in particular, might be incorrectly interpreted as “proof” |
| W1:35.5 | the more negative aspects of your perception of yourself. Toward the | latter part of the exercise period, however, more self-inflating |
| W1:47.8 | In the | latter phase of the practice period, try to reach down into your mind |
| W1:R2.1 | part of each day will be devoted to one of these ideas, and the | latter part of the day to the other. We will have one longer exercise |
| M:10.1 | his education aims at strengthening the former and minimizing the | latter. There is, however, considerable confusion about what these |
A Course of Love (0) | ||
laugh | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:3.65 | because you have judged yourself as capable of being tired. When you | laugh at someone, it is because you have judged him as debased. When |
| Tx:3.65 | at someone, it is because you have judged him as debased. When you | laugh at yourself, you are singularly likely to laugh at others, if |
| Tx:3.65 | as debased. When you laugh at yourself, you are singularly likely to | laugh at others, if only because you cannot tolerate the idea of |
| Tx:10.89 | of the Teacher of Reality, and hearing His answer, you too will | laugh at your fears and replace them with peace. For fear lies not in |
| Tx:19.78 | aside the black robe he was wearing to his funeral and hear him | laugh at death. The sentence sin would lay upon him he can escape |
| Tx:27.82 | crept a tiny mad idea at which the Son of God remembered not to | laugh. In his forgetting did the thought become a serious idea and |
| Tx:27.82 | possible of both accomplishment and real effects. Together, we can | laugh them both away and understand that time cannot intrude upon |
| Tx:27.85 | effect to Him that you may look together on its foolish cause and | laugh with Him a while. You judge effects, but He has judged |
| Tx:29.60 | have more, and who be given less? In Heaven would the Son of God but | laugh if idols could intrude upon his peace. It is for him the Holy |
| Tx:30.51 | since the rules were wrong. But you are not endangered. You can | laugh at popping heads and squeaking toys, as does the child who |
| W1:41.9 | You can indeed afford to | laugh at fear thoughts, remembering that God goes with you wherever |
| W1:92.2 | think. If you but understood the nature of thought, you could but | laugh at this insane idea. It is as if you thought you held the match |
| W1:100.2 | in your shining face and hear God calling to them in your happy | laugh. |
| W1:134.6 | not countenance illusions but collects them lightly with a little | laugh and gently lays them at the feet of truth. And there they |
| W1:151.8 | in His perfect, everlasting sinlessness. Whom He has judged can only | laugh at guilt, unwilling now to play with toys of sin, unheeding of |
| W1:166.8 | How could you then proclaim your poverty in exile? He would make you | laugh at this perception of yourself. Where is self-pity then? And |
| W1:186.8 | to change from mourner to ecstatic bliss of loved and loving. We can | laugh or weep and greet the day with welcome or with tears. Our very |
| W1:187.6 | you give but to yourself. Who understands what giving means must | laugh at the idea of sacrifice. Nor can he fail to recognize the many |
| W1:190.4 | Peace to such foolishness! The time has come to | laugh at such insane ideas. There is no need to think of them as |
A Course of Love (9) | ||
| C:10.9 | your rewards. Later you will look back upon this time and smile and | laugh out loud at the innocence of these desires that but reveal that |
| C:10.26 | You may | laugh at yourself for taking part in this silly experiment, but you |
| C:10.26 | part in this silly experiment, but you will realize the desire to | laugh at yourself is quite genuine and not conceived from meanness. |
| C:10.31 | game too seriously. There will be times when you will not want to | laugh when the urge to do so comes upon you, and other times that |
| C:10.31 | of your body is still intact. But you will remember the urge to | laugh gently at yourself and the expanded vision as well. You will |
| T1:10.3 | over once again in this most human of ways. You will cry and | laugh for the poignancy of the human experience. This is the known |
| T4:12.6 | Take delight in these surprises. | Laugh and be joyous. You no longer have a need to figure things out. |
| D:8.6 | the New”, these surprises of discovery have, and will, cause you to | laugh and be joyous. There was never any need, and will never be any |
| D:Day9.2 | arrival, your return to your true home, your return to your Self. | Laugh. Cry. Shout or wail. Dance and sing. Spin a new web. The web of |
laughed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.81 | these ideas are one illusion, too ridiculous for anything but to be | laughed away. How serious they now appear to be! And no one can |
A Course of Love (0) | ||
laughs | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:10.88 | a shadow, and his “dragon” into a dream, he is no longer afraid and | laughs happily at his own fear. You, my children, are afraid of your |
| W1:100.3 | as the means to save the world is dim and lusterless. And no one | laughs, because all laughter can but echo yours. |
| W1:187.6 | can he fail to recognize the many forms which sacrifice may take. He | laughs as well at pain and loss, at sickness and at grief, at |
| W1:191.3 | weird, unnatural, and ghostly thought which mocks creation and which | laughs at God. Deny your own Identity, and you assail the universe |
| M:10.5 | is sure. And where he came to judge, he comes to bless. Where now he | laughs, he used to come to weep. |
A Course of Love (1) | ||
| T2:13.3 | but a Christ-Self, it is still a persona. This is the “you” who | laughs and loves and cries and shares with friends in a world now |
laughter | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:18.83 | of dust still stands between you. Blow on it lightly and with happy | laughter, and it will fall away. And walk into the garden love has |
| Tx:19.105 | him and he accepted as his own, and toss it lightly and with happy | laughter away from him. Press it not like thorns against his brow, |
| Tx:27.6 | will see that every scar is healed and every tear is wiped away in | laughter and in love. And he will look on his forgiveness there and |
| Tx:27.20 | For his innocence has been established in your sight and his. And | laughter will replace your sighs because God's Son remembered that he |
| Tx:27.81 | appear to be! And no one can remember when they would have met with | laughter and with disbelief. |
| Tx:27.82 | we but look directly at their cause. And we will see the grounds for | laughter, not a cause for fear. Let us return the dream he gave away |
| Tx:27.85 | In gentle | laughter does the Holy Spirit perceive the cause and looks not to |
| Tx:27.85 | this could occur,” and you will leave the holy instant with your | laughter and your brother's joined with His. |
| Tx:28.9 | from causelessness which you confused with cause. It can deserve but | laughter when you learn you have remembered consequences which were |
| W1:54.6 | that what has been done through me has enabled love to replace fear, | laughter to replace weeping, and abundance to replace loss. I would |
| W1:100.3 | save the world is dim and lusterless. And no one laughs, because all | laughter can but echo yours. |
| W1:156.6 | not the end of sin in punishment and death. In lightness and in | laughter is it gone, because its quaint absurdity is seen. It is a |
| W1:183.3 | cast off their mourning, and the tears of pain are dried as happy | laughter comes to bless the world. |
| W1:187.6 | remains the one idea that stands behind them all, and in his gentle | laughter are they healed. |
| W1:193.13 | but waiting their appointed time to fall. For God has willed that | laughter should replace each one and that His Son be free again. |
| W1:195.2 | certain means whereby all pain is healed and suffering replaced with | laughter and with happiness. Nor could the even partly sane refuse to |
| M:14.5 | has come, what is the purpose of the world? The world will end in | laughter because it is a place of tears. Where there is laughter, who |
| M:14.5 | will end in laughter because it is a place of tears. Where there is | laughter, who can longer weep? And only complete forgiveness brings |
A Course of Love (3) | ||
| C:10.26 | fun, and who is not at all concerned with the game's success. This | laughter too, as well as the sense of fun that prompted it, will come |
| D:Day39.43 | in anger, cry in despair, hang your head in weariness, howl with | laughter, I am with you and within you. |
| D:Day39.46 | good, sickness and health. You will turn anger to gladness, tears to | laughter, and replace weariness with rest. But you will still know |
lavish | ||
A Course in Miracles – Original Edition (1) | ||
| W1:197.1 | you turn them to attack again unless you find external gratitude and | lavish thanks. Your gifts must be received with honor, lest they be |
A Course of Love (0) | ||
lavished | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.62 | be your strength? What is this child of earth on whom such love is | lavished? What is this parody of God's creation that takes the place |
A Course of Love (0) | ||
law | ||
A Course in Miracles – Original Edition (81) | ||
| Tx:1.65 | why I demonstrated that death does not exist. I came to fulfill the | law by reinterpreting it. The law itself, if properly understood, |
| Tx:1.65 | not exist. I came to fulfill the law by reinterpreting it. The | law itself, if properly understood, offers only protection to man. It |
| Tx:2.93 | your thoughts and their results, I would be tampering with a basic | law of cause and effect, the most fundamental law there is in this |
| Tx:2.93 | tampering with a basic law of cause and effect, the most fundamental | law there is in this world. I would hardly help if I depreciated the |
| Tx:4.30 | can do without the thing you give. “Giving to get” is an inescapable | law of the ego, which always evaluates itself in relation to other |
| Tx:5.30 | has become the study of behavior, but no one denies the basic | law that behavior is a response to motivation, and motivation is |
| Tx:5.60 | Anything that engenders fear is divisive because it obeys the | law of division. If the ego is the symbol of the separation, it is |
| Tx:6.55 | Holy Spirit demonstrates does not exist. Fidelity to premises is a | law of mind, and everything God created is faithful to His laws. |
| Tx:7.10 | by extending. What you project you believe. This is an immutable | law of the mind in this world as well as in the Kingdom. However, the |
| Tx:7.14 | Outside the Kingdom, the | law which prevails inside it is adapted to “what you project you |
| Tx:7.14 | is mandatory, because learning is essential. This form of the | law clearly implies that you will learn what you are from what you |
| Tx:7.14 | of being, know that what you project you are. That form of the | law is not adapted at all, being the law of creation. God Himself |
| Tx:7.14 | you are. That form of the law is not adapted at all, being the | law of creation. God Himself created the law by creating by it. And |
| Tx:7.14 | adapted at all, being the law of creation. God Himself created the | law by creating by it. And His Sons, who create like Him, follow it |
| Tx:7.16 | message is always the same, and only the meaning matters. God's | law of Creation in perfect form does not involve the use of truth |
| Tx:7.16 | His Sons of truth. The extension of truth, which is the | law of the Kingdom, rests only on the knowledge of what truth is. |
| Tx:7.53 | You can appreciate the Sonship only as one. This is part of the | Law of Creation and therefore governs all thought. |
| Tx:7.71 | That is the negative side of the | law as it operates in this world. Yet denial is a defense, and so it |
| Tx:7.71 | will be used for attack, but in the service of the Holy Spirit, [the | law becomes as beneficent as all of the laws of God. Stated |
| Tx:7.71 | as beneficent as all of the laws of God. Stated positively,] the | law requires you to recognize only part of reality to appreciate |
| Tx:7.72 | is no way for you to have it except by giving it. This is the | law of God, and it has no exceptions. What you deny you lack, not |
| Tx:7.82 | without projection there can be no love. Projection is a fundamental | law of the mind and therefore one which always operates. It is the |
| Tx:7.82 | law of the mind and therefore one which always operates. It is the | law by which you create and were created. It is the law which unifies |
| Tx:7.82 | It is the law by which you create and were created. It is the | law which unifies the Kingdom and keeps it in the Mind of God. To the |
| Tx:7.82 | unifies the Kingdom and keeps it in the Mind of God. To the ego, the | law is perceived as a way of getting rid of something it does not |
| Tx:7.82 | it does not want. To the Holy Spirit, it is the fundamental | law of sharing by which you give what you value in order to keep it |
| Tx:7.83 | Projection, to the Holy Spirit, is the | law of extension. To the ego, it is the law of deprivation. It |
| Tx:7.83 | to the Holy Spirit, is the law of extension. To the ego, it is the | law of deprivation. It therefore produces abundance or scarcity, |
| Tx:8.102 | deny love, you will not know it because your cooperation is the | law of its being. You cannot change laws you did not make, and the |
| Tx:9.64 | is impossible. But remember that it is as impossible for God. The | law of creation is that you love your creations as yourself because |
| Tx:10.33 | As you bring him back, so will your mind return. That is the | law of God for the protection of the wholeness of His Son. |
| Tx:11.63 | you to do is clearly not of this world, for miracles violate every | law of reality as this world judges it. Every law of time and space, |
| Tx:11.63 | miracles violate every law of reality as this world judges it. Every | law of time and space, of magnitude and mass, of prediction and |
| Tx:11.67 | but it is not up to you whether to project, for projection is a | law of mind. Perception is projection, and you look in before you |
| Tx:12.68 | The ego wants to have things for salvation, for possession is its | law. Possession for its own sake is the ego's fundamental creed, a |
| Tx:13.11 | they will condemn, linking the future to the past as is the ego's | law. Fidelity unto this law lets no light in, for it demands |
| Tx:13.11 | the future to the past as is the ego's law. Fidelity unto this | law lets no light in, for it demands fidelity to darkness and |
| Tx:14.72 | can be found alone. Each brings the other with it, for it is the | law of God they be not separate. They are cause and effect, each to |
| Tx:23.20 | The first chaotic | law is that the truth is different for everyone. Like all these |
| Tx:23.22 | The second | law of chaos, dear indeed to every worshiper of sin, is that each one |
| Tx:23.27 | The ego values only what it takes. This leads to the fourth | law of chaos, which, if the others are accepted, must be true. This |
| Tx:23.27 | chaos, which, if the others are accepted, must be true. This seeming | law is the belief you have what you have taken. By this, another's |
| Tx:23.34 | where only shadows play the major roles, it seems most powerful. No | law of chaos could compel belief but for the emphasis on form and |
| Tx:24.53 | it is. Let not his specialness obscure the truth in him, for not one | law of death you bind him to will you escape. And not one sin you |
| Tx:24.62 | world defend the specialness he wants to be the truth! His wish is | law unto him, and he obeys. Nothing his specialness demands does he |
| Tx:25.23 | be justified. This is in strict accord with vision's fundamental | law: you see what you believe is there, and you believe it there |
| Tx:25.23 | it there because you want it there. Perception has no other | law than this. The rest but stems from this, to hold it up and offer |
| Tx:25.23 | This is perception's form adapted to this world of God's more basic | law that love creates itself and nothing but itself. |
| Tx:25.25 | rests on choosing; knowledge does not. Knowledge has but one | law because it has but one Creator. But this world has two who made |
| Tx:25.26 | some link that kept it still within the laws of God; not as the | law itself upholds the universe as God created it, but in some form |
| Tx:25.33 | Perception's basic | law could thus be said, “You will rejoice at what you see because you |
| Tx:25.33 | to be the bringers of rejoicing and of joy. Even in Heaven does this | law obtain. The Son of God creates to bring him joy, sharing his |
| Tx:25.86 | you receive, you give. Each one becomes an illustration of the | law on which salvation rests—that justice must be done to all if |
| Tx:26.60 | be true because ideas leave not their source. Such is creation's | law—that each idea the mind conceives but adds to its abundance, |
| Tx:27.19 | as you, and you are healed because you wished him well. This is the | law the miracle obeys; that healing sees no specialness at all. It |
| Tx:27.54 | the body real. What shares a common purpose is the same. This is the | law of purpose, which unites all those who share in it within itself. |
| Tx:29.15 | who are confused is meaningless, and shift and change become the | law on which they predicate their lives. |
| Tx:30.32 | asked for will be wholly shared. For they have understood the basic | law that makes decision powerful and gives it all effects that it |
| Tx:31.54 | it by you. It also shows some glimmering of sight into perception's | law that what you see reflects the state of [the] perceiver's mind. |
| W1:20.5 | and you will. What you desire, you will see. Such is the real | law of cause and effect as it operates in the world. |
| W1:26.1 | have effects through you must also have effects on you. It is this | law that will ultimately save you. But you are misusing it now. You |
| W1:108.5 | salvation to all minds. For these are but some special cases of one | law which holds for every kind of learning if it be directed by the |
| W1:127.3 | There is no other principle which rules where love is not. Love is a | law without an opposite. Its wholeness is the power holding |
| W1:127.7 | use for time than this. For 15 minutes twice today escape from every | law in which you now believe. Open your mind and rest. The world that |
| W1:133.6 | Another kindly and related | law is that there is no compromise in what your choice must bring. It |
| W1:158.7 | Christ's vision has one | law. It does not look upon a body and mistake it for the Son whom God |
| W1:189.5 | choice is given you. But learn and do not let your mind forget this | law of seeing: you will look upon that which you feel within. If |
| W1:193.3 | for He knows no sin is possible. And yet He let His holy | law of Love be given form in which it could be offered to the world. |
| W1:193.3 | to the world. And He created One Who could perceive what form this | law should take, to be received by every mind which had forgotten it |
| W1:198.2 | and you are made a prisoner. Forgive and you are freed. Such is the | law that rules perception. It is not a law that knowledge |
| W1:198.2 | you are freed. Such is the law that rules perception. It is not a | law that knowledge understands, for freedom is a part of knowledge. |
| W2:277.1 | time. He is as You created him, because he knows no laws except the | Law of Love. |
| W2:WIM.2 | for it is given and received as one. And thus it illustrates the | law of truth the world does not obey because it fails entirely to |
| W2:344.1 | This is Your | law, my Father, not my own. I have not understood what giving means |
| W2:344.1 | my store with Heaven's treasures, which alone are real. Thus is the | law of love fulfilled. And thus Your Son arises and returns to You. |
| W2:345.1 | me, Your Son. And every one I give returns to me, reminding me the | law of love is universal. Even here it takes a form which can be |
| W2:346.1 | except Your Love. I would abide in You and know no laws except Your | law of Love. And I would find the peace which You created for Your |
| W2:349.1 | see and give to them the freedom that I seek. For thus do I obey the | law of love and give what I would find and make my own. It will be |
| W2:354.1 | me as Your Son, beyond the reach of time and wholly free of every | law but Yours. I have no self except the Christ in me. I have no |
| M:27.1 | not to be raised to question but to be accepted as the “natural” | law of life. The cyclical, the changing and unsure, the undependable |
A Course of Love (13) | ||
| C:4.9 | Love is all that follows the | law of God in your world. All else assumes that what one has is |
| C:4.9 | do in order to recognize love's presence. We practice living by the | law of love, a law of gain not loss, a law that says the more you |
| C:4.9 | recognize love's presence. We practice living by the law of love, a | law of gain not loss, a law that says the more you give the more you |
| C:4.9 | We practice living by the law of love, a law of gain not loss, a | law that says the more you give the more you gain. |
| C:4.10 | There are no losers and no winners under God's | law. Not one is given more than another. God cannot love you more |
| C:8.11 | like to be a problem solver, a person who could, as in a court of | law, separate right from wrong, truth from lies, fact from fiction. |
| C:20.40 | Receiving is an act of mutuality. It stems from a basic | law of the universe expressed in the saying that the sun shines and |
| C:25.7 | what another has that you might use. True service recognizes God's | law of giving and receiving, and the practice of devotion is, in |
| C:29.26 | Service is but another way of stating this | law of creation, this unbroken chain of giving and receiving. All |
| T4:6.7 | each moment, what is, while still existing in the one truth of God's | law of love, can find many expressions. You can exist in |
| D:6.11 | attitude, but an attitude that accepts that scientific or natural | law and the law of spirit are not the same. |
| D:6.11 | but an attitude that accepts that scientific or natural law and the | law of spirit are not the same. |
| D:6.13 | scientists would quickly determine the existence of a natural | law that allowed this event to happen. It would require the |
law-maker | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.11 | laws are set up to protect the continuity of the system in which the | law-maker believes. |
A Course of Love (0) | ||
lawful | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.88 | “Laws of chaos” are meaningless by definition. Creation is perfectly | lawful, and the chaotic is without meaning because it is without |
| Tx:27.51 | opposites and bring the same results. All healing must proceed in | lawful manner in accord with laws which have been properly perceived |
A Course of Love (0) | ||
lawless | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.88 | and there are no other laws beside His. Everything else is merely | lawless and therefore chaotic. Yet God Himself has protected |
A Course of Love (0) | ||
lawlessness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.33 | appear to be the laws of order. How could it not be so? Chaos is | lawlessness and has no laws. To be believed, its seeming laws must |
A Course of Love (0) | ||
lawns | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.94 | be gone. And all the loveliness which they concealed appear like | lawns of Heaven to our sight to lift us high above the thorny roads |
| W1:194.1 | the goal in sight and obstacles behind. Your foot has reached the | lawns that welcome you to Heaven's gate, the quiet place of peace |
A Course of Love (0) | ||
laws | ||
A Course in Miracles – Original Edition (238) | ||
| Tx:1.9 | miraculous in the true sense, the exchange reverses the physical | laws. They bring more love both to the giver and the receiver. |
| Tx:1.19 | the sum of all the Souls God created. Miracles therefore rest on the | laws of eternity, not of time. |
| Tx:1.44 | and make his perceptions holy. By placing him beyond the physical | laws, they raise him into the sphere of celestial order. In this |
| Tx:1.84 | an out-of-pattern time interval which is not under the usual | laws of time. Only in this sense is it timeless. By collapsing time, |
| Tx:1.96 | of reality, it would hardly be useful if it were bound by the | laws which govern the error it aims to correct. Only man makes this |
| Tx:3.58 | involves partial awareness. Knowledge transcends all the | laws which govern perception because partial knowledge is impossible. |
| Tx:4.11 | to convince the ego of this because it goes against all of its own | laws. But remember that laws are set up to protect the continuity of |
| Tx:4.11 | this because it goes against all of its own laws. But remember that | laws are set up to protect the continuity of the system in which the |
| Tx:4.12 | have made it, but it is not natural for you to want to obey its | laws unless you believe in them. The ego cannot make this choice |
| Tx:4.61 | When you feel guilty, know that the ego has indeed violated the | laws of God, but you have not. Leave the sins of the ego to me. |
| Tx:5.5 | “being” and “having.” The higher mind thinks according to the | laws which the Soul obeys and therefore honors only the laws of God. |
| Tx:5.5 | to the laws which the Soul obeys and therefore honors only the | laws of God. To Him, getting is meaningless and giving is all. Having |
| Tx:5.33 | Spirit shares the property of other ideas, because it follows the | laws of the Universe of which it is a part. Therefore, it is |
| Tx:5.38 | beyond symbols into eternity also enables Him to understand the | laws of God, for which He speaks. He can thus perform the function of |
| Tx:5.66 | The ego cannot oppose the | laws of God any more than you can, but it can interpret them |
| Tx:5.74 | Court has the power to reverse the lower courts' decisions about the | laws of this world. The ego's decisions are always wrong, because |
| Tx:6.32 | restatement of inclusion, directed by the Holy Spirit under the | laws of God. God created you to create. You cannot extend His |
| Tx:6.33 | as well as think. Yet perception cannot escape from the basic | laws of mind. You perceive from your mind and extend your |
| Tx:6.55 | is a law of mind, and everything God created is faithful to His | laws. Fidelity to other laws is also possible, however, not because |
| Tx:6.55 | everything God created is faithful to His laws. Fidelity to other | laws is also possible, however, not because the laws are true, but |
| Tx:6.55 | Fidelity to other laws is also possible, however, not because the | laws are true, but because you made them. What would be gained if |
| Tx:6.63 | mind is meaningful, but to be of one body is meaningless. By the | laws of mind, then, the body is meaningless. To the Holy Spirit, |
| Tx:7.10 | it governs are very different from the thoughts in the Kingdom. | Laws must be adapted to circumstances if they are to maintain order. |
| Tx:7.11 | The outstanding characteristic of the | laws of mind as they operate in this world is that by obeying them— |
| Tx:7.11 | you can arrive at diametrically opposed results. This is because the | laws have adapted to the circumstances of this world, in which |
| Tx:7.11 | in which diametrically opposed outcomes are believed in. The | laws of mind govern thoughts, and you do respond to two conflicting |
| Tx:7.15 | Laws must be communicated if they are to be helpful. In effect, they | |
| Tx:7.15 | meaning is retained. The Holy Spirit is the translator of the | laws of God to those who do not understand them. You could not do |
| Tx:7.32 | Healing is also a science, because it obeys the | laws of God, Whose laws are true. Because they are true, they are |
| Tx:7.32 | Healing is also a science, because it obeys the laws of God, Whose | laws are true. Because they are true, they are perfectly dependable |
| Tx:7.32 | only understanding. This is because it does not establish the | laws it seeks, cannot discover them through prediction, and has |
| Tx:7.33 | is of the Spirit, and certainty is of God according to His | laws. Both, therefore, come from the same Source, [because] |
| Tx:7.33 | comes from the Voice for God, and certainty comes from the | laws of God. Healing does not come directly from God, Who knows |
| Tx:7.33 | of God, because it proceeds from His Voice and from His | laws. It is their result, in a state of mind which does not know |
| Tx:7.34 | of creation is of one order. This is God's Will and yours. The | laws of God establish this, and the Holy Spirit reminds you of |
| Tx:7.34 | Spirit reminds you of it. When you heal, you are remembering the | laws of God and forgetting the laws of the ego. We said before that |
| Tx:7.34 | you heal, you are remembering the laws of God and forgetting the | laws of the ego. We said before that forgetting is merely a way of |
| Tx:7.36 | this belief. This perception is therefore in accord with the | laws of God, even in a state of mind which is out of accord with |
| Tx:7.37 | way of approaching knowledge by thinking in accordance with the | laws of God and recognizing their universality. Without this |
| Tx:7.37 | their universality. Without this recognition, you have made the | laws themselves meaningless to you. Yet the laws are not |
| Tx:7.38 | Seek ye first the Kingdom of Heaven, because that is where the | laws of God operate truly, and they can operate only truly since |
| Tx:7.38 | operate truly, and they can operate only truly since they are the | laws of Truth. But seek this only because you can find nothing |
| Tx:7.46 | on, because it is inspired by His Voice and is in accord with His | laws. Yet if healing is consistence, it cannot be inconsistently |
| Tx:7.71 | of the Holy Spirit, [the law becomes as beneficent as all of the | laws of God. Stated positively,] the law requires you to recognize |
| Tx:7.84 | up and free yourself. The ego, using its own warped version of the | laws of God, utilizes the power of the mind only to defeat the |
| Tx:7.87 | It is the distorted product of the misapplication of the | laws of God by distorted minds which are misusing their own power. |
| Tx:7.107 | The world goes against your nature, being out of accord with God's | laws. The world perceives orders of difficulty in everything. This is |
| Tx:8.2 | makes no bargains. It is merely the result of your misuse of His | laws on behalf of a will that is not His. Knowledge is His Will. If |
| Tx:8.25 | in all. His peace is complete, and you must be included in it. His | laws govern you, because they govern everything. You cannot exempt |
| Tx:8.25 | they govern everything. You cannot exempt yourself from His | laws, although you can disobey them. Yet if you do, and only if you |
| Tx:8.102 | your eyes, you will not see because you are interfering with the | laws of seeing. If you deny love, you will not know it because your |
| Tx:8.102 | your cooperation is the law of its being. You cannot change | laws you did not make, and the laws of happiness were created for |
| Tx:8.102 | law of its being. You cannot change laws you did not make, and the | laws of happiness were created for you, not by you. |
| Tx:8.117 | much for little is to believe that you can bargain with God. God's | laws are always fair and perfectly consistent. By giving you |
| Tx:9.29 | and not yourself, you will understand that you are not obeying the | laws of this world, but that the laws you are obeying work. “The |
| Tx:9.29 | that you are not obeying the laws of this world, but that the | laws you are obeying work. “The good is what works” is a sound, |
| Tx:9.59 | world can take this responsibility from you. You can violate God's | laws in your imagination, but you cannot escape from them. They |
| Tx:9.64 | Everything that was created is therefore perfectly safe, because the | laws of God protect it by His Love. Any part of your mind that does |
| Tx:9.65 | happen at all. You do not think this mysterious, even though all the | laws of what you awakened to were violated while you slept. Is it |
| Tx:9.68 | dissociated material is accepted, it ceases to be fearful, for the | laws of mind always hold. |
| Tx:9.80 | A whole mind is not idolatrous and does not know of conflicting | laws. I will heal you merely because I have only one message, and |
| Tx:9.88 | God's | laws will keep your minds at peace, because peace is His Will, and |
| Tx:9.88 | will keep your minds at peace, because peace is His Will, and His | laws are established to uphold it. His are the laws of freedom, but |
| Tx:9.88 | is His Will, and His laws are established to uphold it. His are the | laws of freedom, but yours are the laws of bondage. Since freedom and |
| Tx:9.88 | to uphold it. His are the laws of freedom, but yours are the | laws of bondage. Since freedom and bondage are irreconcilable, their |
| Tx:9.88 | laws of bondage. Since freedom and bondage are irreconcilable, their | laws cannot be understood together. The laws of God work only for |
| Tx:9.88 | are irreconcilable, their laws cannot be understood together. The | laws of God work only for your good, and there are no other laws |
| Tx:9.88 | The laws of God work only for your good, and there are no other | laws beside His. Everything else is merely lawless and therefore |
| Tx:9.88 | Yet God Himself has protected everything He created by His | laws. Therefore, everything that is not under them does not exist. |
| Tx:9.89 | and accepting it of them. All this has never been. Nothing but the | laws of God has ever operated, and nothing except His Will will ever |
| Tx:9.89 | nothing except His Will will ever be. You were created through His | laws and by His Will, and the manner of your creation established you |
| Tx:9.90 | And if it is so for Him, it is so for you. His definitions are His | laws, for by them He established the universe as what it is. No false |
| Tx:10.8 | then, could you know your creations, having denied infinity? The | laws of the universe do not permit contradiction. What holds for God |
| Tx:10.32 | Father without believing that the Father has denied him? God's | laws hold only for your protection, and they never hold in vain. What |
| Tx:10.40 | is obviously to recognize that what has no effects does not exist. | Laws do not operate in a vacuum, and what leads to nothing has not |
| Tx:10.54 | The ego's interpretation of the | laws of perception are, and would have to be, the exact opposite of |
| Tx:11.59 | have become so similar that they share the unification of the | laws of God. |
| Tx:11.86 | this is so. For this world is the symbol of punishment, and all the | laws which seem to govern it are the laws of death. Children are born |
| Tx:11.86 | of punishment, and all the laws which seem to govern it are the | laws of death. Children are born into it through pain and in pain. |
| Tx:12.56 | Awakening unto Christ is following the | laws of love of your free will and out of quiet recognition of the |
| Tx:12.57 | And yet the | laws of love are not suspended because you sleep. And you have |
| Tx:13.11 | it demands fidelity to darkness and forbids awakening. The ego's | laws are strict, and breaches are severely punished. Therefore give |
| Tx:13.11 | breaches are severely punished. Therefore give no obedience to its | laws, for they are laws of punishment. And those who follow them |
| Tx:13.11 | punished. Therefore give no obedience to its laws, for they are | laws of punishment. And those who follow them believe that they are |
| Tx:13.11 | and so they must condemn. Between the future and the past, the | laws of God must intervene if you would free yourselves. Atonement |
| Tx:14.47 | unique function and is motivated by a unique Teacher, Who brings the | laws of another world to this one. The miracle is the one thing you |
| Tx:15.60 | only give. And this is love, for this alone is natural under the | laws of God. |
| Tx:15.61 | In the holy instant, the | laws of God prevail, and only they have meaning. The laws of this |
| Tx:15.61 | instant, the laws of God prevail, and only they have meaning. The | laws of this world cease to hold any meaning at all. When the Son of |
| Tx:15.61 | cease to hold any meaning at all. When the Son of God accepts the | laws of God as what he gladly wills, it is impossible that he be |
| Tx:18.62 | calls to you to be yourself within its safe embrace. There are the | laws of limit lifted for you, to welcome you to openness of mind |
| Tx:20.28 | you unless you give it the power to do so. For you give power as the | laws of this world interpret giving—as you give, you lose. It is |
| Tx:20.29 | as the Holy Spirit interprets it.] It is the reawakening of the | laws of God in minds that have established other laws and given them |
| Tx:20.29 | reawakening of the laws of God in minds that have established other | laws and given them power to enforce what God created not. |
| Tx:20.30 | Your insane | laws were made to guarantee that you would make mistakes and give |
| Tx:20.30 | see your own. For this you share. What God has given follows His | laws and His alone. Nor is it possible for those who follow them to |
| Tx:20.34 | they rest, the face of Christ shines on them, and they remember the | laws of God, forgetting all the rest and yearning only to have His |
| Tx:20.34 | laws of God, forgetting all the rest and yearning only to have His | laws perfectly fulfilled in them and all their brothers. Think you |
| Tx:20.37 | in him. And there he finds his function of restoring his Father's | laws to what was held outside them and finding what was lost. Only in |
| Tx:20.43 | Would you exchange this gift for any other? This gift returns the | laws of God to your remembrance. And merely by remembering them, the |
| Tx:20.43 | laws of God to your remembrance. And merely by remembering them, the | laws that held you prisoner to pain and death must be forgotten. |
| Tx:20.71 | with vision. For this is not your sight, and brings with it the | laws beloved of Him Whose sight it is. |
| Tx:20.72 | looked upon with vision falls gently into place according to the | laws brought to it by His calm and certain sight. The end for |
| Tx:20.73 | right, bringing them gently within the kindly sway of Heaven's | laws. What if you recognized this world is an hallucination? What if |
| Tx:21.49 | world you see. It literally picks it out as the mind directs. The | laws of size and shape and brightness would hold, perhaps, if other |
| Tx:23.19 | of chaos can be brought to light, though never understood. Chaotic | laws are hardly meaningful and therefore out of reason's sphere. Yet |
| Tx:23.19 | purpose to make meaningless and to attack the truth. Here are the | laws that rule the world you made. And yet they govern nothing and |
| Tx:23.23 | has done both to himself and his Creator. The arrogance on which the | laws of chaos stand could not be more apparent than emerges here. |
| Tx:23.27 | that you can never take away save from yourself. Yet all the other | laws must lead to this. For enemies do not give willingly to one |
| Tx:23.31 | a world where meaning can be found, consider this: [These are the | laws on which your “sanity” appears to rest.] These are the |
| Tx:23.31 | seem solid. And it is here you look for meaning. These are the | laws you made for your salvation. They hold in place the substitute |
| Tx:23.32 | a kindness, hatred love and murder benediction, is the goal the | laws of chaos serve. These are the means by which the laws of God |
| Tx:23.32 | the goal the laws of chaos serve. These are the means by which the | laws of God appear to be reversed. Here do the laws of sin appear to |
| Tx:23.32 | means by which the laws of God appear to be reversed. Here do the | laws of sin appear to hold love captive and let sin go free. |
| Tx:23.33 | the goals of chaos, for by the great reversal, they appear to be the | laws of order. How could it not be so? Chaos is lawlessness and |
| Tx:23.33 | order. How could it not be so? Chaos is lawlessness and has no | laws. To be believed, its seeming laws must be perceived as real. |
| Tx:23.33 | Chaos is lawlessness and has no laws. To be believed, its seeming | laws must be perceived as real. Their goal of madness must be seen as |
| Tx:23.33 | its substitute, the savior from salvation. How lovely do the | laws of fear make death appear! Give thanks unto the hero on love's |
| Tx:23.34 | And yet, how can it be that | laws like these can be believed? There is a strange device that makes |
| Tx:23.36 | maintain and think it true that you do not believe these senseless | laws nor act upon them. And when you look at what they say, they |
| Tx:23.38 | The | laws of chaos govern all illusions. Their forms conflict, making it |
| Tx:23.38 | above the others. Yet each one rests as surely on the belief the | laws of chaos are the laws of order as do the others. Each one |
| Tx:23.38 | Yet each one rests as surely on the belief the laws of chaos are the | laws of order as do the others. Each one upholds these laws |
| Tx:23.38 | chaos are the laws of order as do the others. Each one upholds these | laws completely, offering a certain witness that these laws are true. |
| Tx:23.38 | upholds these laws completely, offering a certain witness that these | laws are true. The seeming gentler forms of the attack are no less |
| Tx:24.52 | use the world for what is not its purpose and will not escape its | laws of violence and death. Yet it is given you to be beyond its laws |
| Tx:24.52 | its laws of violence and death. Yet it is given you to be beyond its | laws in all respects, in every way, and every circumstance, in |
| Tx:24.53 | Look on your brother and behold in him the whole reversal of the | laws that seem to rule this world. See in his freedom yours, for |
| Tx:24.57 | see God's glory in His Son, whom you mistook as flesh and bound to | laws that have no power over him at all. |
| Tx:24.58 | Would you not gladly realize these | laws are not for you? Then see him not as prisoner to them. It cannot |
| Tx:24.58 | part of God holds not for all the rest. You place yourself under the | laws you see as ruling him. Think, then, how great the love of God |
| Tx:25.24 | God's | laws do not obtain directly to a world perception rules, for such a |
| Tx:25.24 | created by the Mind to which perception has no meaning. Yet are His | laws reflected everywhere. Not that the world where this reflection |
| Tx:25.26 | and maintained without some link that kept it still within the | laws of God; not as the law itself upholds the universe as God |
| Tx:25.47 | Here, where the | laws of God do not prevail in perfect form, can he yet do one |
| Tx:25.48 | is no more than a reminder this world is not your home; its | laws are not imposed on you; its values are not yours. [And nothing |
| Tx:25.65 | punishment, perhaps sustained by someone else but not escaped. The | laws of sin demand a victim. Who it may be makes little difference. |
| Tx:26.41 | The shadow voices do not change the | laws of time or of eternity. They come from what is past and gone and |
| Tx:26.47 | This is a course in miracles. And as such, the | laws of healing must be understood before the purpose of the course |
| Tx:26.49 | Perception's | laws are opposite to truth, and what is true of knowledge is not true |
| Tx:26.49 | operates in time where it is needed. Yet because it is of God, the | laws of time do not affect its workings. It is in this world, but not |
| Tx:26.50 | can its effects be utterly undone and without cause. Perception's | laws must be reversed, because they are reversals of the laws of |
| Tx:26.50 | laws must be reversed, because they are reversals of the | laws of truth. The laws of truth forever will be true and cannot be |
| Tx:26.50 | be reversed, because they are reversals of the laws of truth. The | laws of truth forever will be true and cannot be reversed, yet can |
| Tx:26.52 | God's Will be split in two and all creation be subjected to the | laws of two opposing powers until God becomes impatient, splits the |
| Tx:27.51 | results. All healing must proceed in lawful manner in accord with | laws which have been properly perceived but never violated. Fear you |
| Tx:27.52 | the transfer of your learning to the One Who really understands its | laws and Who will guarantee that they remain unviolated and |
| Tx:27.59 | is true. How foolish and insane it is to think a miracle is bound by | laws which it came solely to undo! The laws of sin have different |
| Tx:27.59 | think a miracle is bound by laws which it came solely to undo! The | laws of sin have different witnesses with different strengths. And |
| Tx:27.60 | The | laws which call them different are dissolved and shown as |
| Tx:27.60 | for what they witness to. Be witnesses unto the miracle and not the | laws of sin. There is no need to suffer any more. But there is need |
| Tx:27.61 | you serve than this? Be healed that you may heal, and suffer not the | laws of sin to be applied to you. And truth will be revealed to you |
| Tx:29.66 | is afraid of all the chaos in a world he thinks is governed by the | laws he made. Yet is the real world unaffected by the world he thinks |
| Tx:29.66 | real world unaffected by the world he thinks is real. Nor have its | laws been changed because he did not understand. |
| Tx:30.52 | Reality observes the | laws of God, and not the rules you set. It is His laws which |
| Tx:30.52 | observes the laws of God, and not the rules you set. It is His | laws which guarantee your safety. All illusions that you believe |
| Tx:30.52 | your safety. All illusions that you believe about yourself obey no | laws. They seem to dance a little while, according to the rules you |
| Tx:31.50 | concept of yourself, that you will choose to follow this world's | laws and never seek to go beyond its roads nor realize the way you |
| W1:38.1 | Your holiness reverses all the | laws of the world. It is beyond every restriction of time, space, |
| W1:49.1 | part of your mind that functions in the world and obeys the world's | laws. It is this part which is constantly distracted, disorganized, |
| W1:53.3 | rules a world which represents chaotic thinking, and chaos has no | laws. I cannot live in peace in such a world. I am grateful that this |
| W1:57.5 | the world as a place of freedom, I will realize that it reflects the | laws of God instead of the rules which I made up for it to obey. I |
| W1:76.1 | have seemed to you to be salvation. Each has imprisoned you with | laws as senseless as itself. You are not bound by them. Yet to |
| W1:76.1 | seek for it in things that have no meaning, you bind yourself to | laws that make no sense. Thus do you seek to prove salvation is where |
| W1:76.3 | recognition that you are not bound by all the strange and twisted | laws which you have set up to save you. You really think that you |
| W1:76.4 | It is insanity that thinks these things. You call them | laws and put them under different names in a long catalogue of |
| W1:76.5 | These are not | laws, but madness. The body is endangered by the mind that hurts |
| W1:76.6 | There are no | laws except the laws of God. This needs repeating over and over until |
| W1:76.6 | There are no laws except the | laws of God. This needs repeating over and over until you realize |
| W1:76.7 | The | laws of God can never be replaced. We will devote today to rejoicing |
| W1:76.7 | it is a truth which keeps us free forever. Magic imprisons, but the | laws of God set free. The light has come because there are no laws |
| W1:76.7 | the laws of God set free. The light has come because there are no | laws but His. |
| W1:76.8 | we have believed we must obey. These would include, for example, the | laws of nutrition, of immunization, of medication, and of the body's |
| W1:76.8 | protection in innumerable ways. Think further—you believe in the | laws of friendship, of “good” relationships, and reciprocity. |
| W1:76.9 | Perhaps you even think that there are | laws which set forth what is God's and what is yours. Many |
| W1:76.10 | There are no | laws but God's. Dismiss all foolish magical beliefs today and hold |
| W1:76.10 | You will be listening to One Who says there is no loss under the | laws of God. Payment is neither given nor received. Exchange cannot |
| W1:76.10 | are no substitutes, and nothing is replaced by something else. God's | laws forever give and never take. |
| W1:76.11 | Hear Him Who tells you this, and realize how foolish are the | laws you thought upheld the world you thought you saw. Then listen |
| W1:76.12 | will speak of this to us, as well as of the joys of Heaven which His | laws keep limitless forever. We will repeat today's idea until we |
| W1:76.12 | today's idea until we have listened and understood there are no | laws but God's. Then we will tell ourselves as a dedication with |
| W1:76.13 | I am under no | laws but God's. |
| W1:76.14 | to any temptation to experience ourselves as subject to other | laws throughout the day. It is our statement of freedom from all |
| W1:77.2 | Father is. It was ensured in your creation and guaranteed by the | laws of God. |
| W1:77.4 | you are upholding the rights of everyone. Miracles do not obey the | laws of this world. They merely follow from the laws of God. |
| W1:77.4 | do not obey the laws of this world. They merely follow from the | laws of God. |
| W1:88.5 | [76] I am under no | laws but God's. Here is the perfect statement of my freedom. I am |
| W1:88.5 | God's. Here is the perfect statement of my freedom. I am under no | laws but God's. I am constantly tempted to make up other laws and |
| W1:88.5 | am under no laws but God's. I am constantly tempted to make up other | laws and give them power over me. I suffer only because of my belief |
| W1:88.5 | real effect on me at all. I am perfectly free of the effects of all | laws save God's. And His are the laws of freedom. |
| W1:88.5 | free of the effects of all laws save God's. And His are the | laws of freedom. |
| W1:88.7 | My perception of this shows me I believe in | laws which do not exist. I see only the laws of God at work in |
| W1:88.7 | this shows me I believe in laws which do not exist. I see only the | laws of God at work in this. Let me allow God's laws to work in |
| W1:88.7 | I see only the laws of God at work in this. Let me allow God's | laws to work in this and not my own. |
| W1:89.2 | to miracles. I am entitled to miracles because I am under no | laws but God's. His laws release me from all grievances and replace |
| W1:89.2 | I am entitled to miracles because I am under no laws but God's. His | laws release me from all grievances and replace them with miracles. |
| W1:89.2 | that hide the miracles beyond. Now I would accept only what the | laws of God entitle me to have that I may use it on behalf of the |
| W1:105.7 | denied by you the peace and joy that are their right under the equal | laws of God. Here you denied them to yourself. And here you must |
| W1:127.5 | No | laws the world obeys can help you grasp love's meaning. What the |
| W1:127.6 | Today we practice making free our minds of all the | laws you think you must obey, of all the limits under which you live, |
| W1:133.4 | The | laws which govern choice you cannot make, no more than you can make |
| W1:133.4 | choosing you can do; indeed you must. But it is wise to learn the | laws you set in motion when you choose and what alternatives you |
| W1:134.2 | pardon this is meaningless. All truth belongs to Him, reflects His | laws and radiates His Love. Does this need pardon? How can you |
| W1:134.13 | no thought in all the world which leads to any understanding of the | laws it follows nor the thought which it reflects. It is as alien to |
| W1:136.11 | truth turned into lies, and all the universe made slave to | laws which your defenses would impose on it. Yet who believes |
| W1:136.12 | your plans to change His Will. The universe remains unheeding of the | laws by which you thought to govern it. And Heaven has not bowed to |
| W1:136.20 | limited by time, by weather or fatigue, by food and drink, or any | laws you made it serve before. You need do nothing now to make it |
| W1:137.2 | wall of sickened flesh which it cannot surmount. The world obeys the | laws that sickness serves, but healing operates apart from them. |
| W1:137.7 | truth. When sickness has been seen to disappear in spite of all the | laws that hold it cannot but be real, then questions have been |
| W1:137.7 | it cannot but be real, then questions have been answered. And the | laws can be no longer cherished nor obeyed. |
| W1:137.8 | the truth. Healing is shared. And by this attribute, it proves that | laws unlike the ones which hold that sickness is inevitable are more |
| W1:137.9 | can be yours, how little practice you need undertake to let His | laws replace the ones you made to hold yourself a prisoner to death. |
| W1:154.4 | apart salvation from the world. It is this Voice which speaks of | laws the world does not obey, which promises salvation from all sin, |
| W1:157.3 | enough along the way to alter time sufficiently to rise above its | laws and walk into eternity a while. This you will learn to do |
| W1:159.1 | a thing requires first you have it in your own possession. Here the | laws of Heaven and the world agree. But here they also separate. The |
| W1:199.2 | serves the Holy Spirit is unlimited forever, in all ways, beyond the | laws of time and space, unbound by any preconceptions, and with |
| W1:204.1 | Name reminds me that I am His Son, not slave to time, unbound by | laws which rule the world of sick illusions, free in God, forever and |
| W2:277.1 | Son is free, my Father. Let me not imagine I have bound him with the | laws I made to rule the body. He is not subject to any laws I made by |
| W2:277.1 | him with the laws I made to rule the body. He is not subject to any | laws I made by which I try to make the body more secure. He is not |
| W2:277.1 | He is not changed by what is changeable. He is not slave to any | laws of time. He is as You created him, because he knows no laws |
| W2:277.1 | to any laws of time. He is as You created him, because he knows no | laws except the Law of Love. |
| W2:277.2 | Let us not worship idols nor believe in any | laws idolatry would make to hide the freedom of the Son of God. He is |
| W2:278.1 | Father prisoner with me. And this do I believe when I maintain the | laws the world obeys must I obey—the frailties and the sins which I |
| W2:329.1 | Father, I thought I wandered from Your Will, defied it, broke its | laws, and interposed a second will more powerful than Yours. Yet what |
| W2:WIE.4 | is not to see the ego and its thoughts, its works, its acts, its | laws and its beliefs, its dreams, its hopes, its plans for its |
| W2:346.1 | and so I will not look upon them. What I seek today transcends all | laws of time and things perceived in time. I would forget all things |
| W2:346.1 | forget all things except Your Love. I would abide in You and know no | laws except Your law of Love. And I would find the peace which You |
| M:4.3 | in the world, because they have learned it is not governed by the | laws the world made up. It is governed by a Power Which is in them |
| M:18.4 | taken from its throne by your mistakes. God reigns forever, and His | laws alone prevail upon you and upon the world. His love remains the |
A Course of Love (99) | ||
| C:I.3 | speak of love and yet hold the heart prisoner to its new rules, new | laws, and still say “this is right” and “this is wrong.” It will |
| C:I.5 | rearrange reality and hold it still and captive and rule bound. The | laws of love are not laws such as these. The laws of love are not |
| C:I.5 | hold it still and captive and rule bound. The laws of love are not | laws such as these. The laws of love are not rules, facts, or right |
| C:I.5 | and rule bound. The laws of love are not laws such as these. The | laws of love are not rules, facts, or right answers. The laws of love |
| C:I.5 | these. The laws of love are not rules, facts, or right answers. The | laws of love bring spiritual freedom, the freedom that lies beyond |
| C:P.11 | and reject what you perceive as impossible. You thus cling to the | laws of man and reject the laws of God. You claim your human nature |
| C:P.11 | as impossible. You thus cling to the laws of man and reject the | laws of God. You claim your human nature and reject your divine |
| C:P.29 | could have been reached, the cost in continuing to believe in the | laws of the world that govern the survival of the body. This is the |
| C:9.42 | desire. Slaves and masters but use one another and the same | laws bind both. Who is master and who is slave in this body you would |
| C:12.12 | different than that which you inhabit now; but certainly within the | laws of evolution, you have changed as little as the birds of the air |
| C:14.8 | you. Only the opposite is true. You are asked rather to give up the | laws of chaos for the laws of reason. The laws of illusion for the |
| C:14.8 | is true. You are asked rather to give up the laws of chaos for the | laws of reason. The laws of illusion for the laws of truth. |
| C:14.8 | rather to give up the laws of chaos for the laws of reason. The | laws of illusion for the laws of truth. |
| C:14.8 | laws of chaos for the laws of reason. The laws of illusion for the | laws of truth. |
| C:14.18 | different than anyone else's and completely self-contained. The | laws of your universe are for the maintenance of your body, because |
| C:16.20 | those over whom they prevail. Those in power are those who make the | laws, and those who have no power must obey them. |
| C:19.2 | anticipated and provided in a form consistent with creation's | laws. While this world was created with love, as all of creation was, |
| C:19.3 | nor has the power of creation abandoned you. Within creation's own | laws does the solution rest. |
| C:20.31 | reversal of truth has changed the nature of your universe and the | laws by which it operates. The laws of fear were laws of struggle, |
| C:20.31 | the nature of your universe and the laws by which it operates. The | laws of fear were laws of struggle, limits, danger, and |
| C:20.31 | universe and the laws by which it operates. The laws of fear were | laws of struggle, limits, danger, and competitiveness. The laws of |
| C:20.31 | fear were laws of struggle, limits, danger, and competitiveness. The | laws of love are laws of peace, abundance, safety, and cooperation. |
| C:20.31 | struggle, limits, danger, and competitiveness. The laws of love are | laws of peace, abundance, safety, and cooperation. Your actions and |
| C:20.31 | and the results of your actions in a universe of fear. You set the | laws of the universe when you chose fear. The laws of the universe of |
| C:20.31 | of fear. You set the laws of the universe when you chose fear. The | laws of the universe of love are God-given. |
| C:30.11 | of your existence because you have made it ruler by abandoning the | laws of God. |
| C:30.12 | The | laws of God are laws of Love. Within the laws of love there is no |
| C:30.12 | The laws of God are | laws of Love. Within the laws of love there is no loss, but only gain. |
| C:30.12 | The laws of God are laws of Love. Within the | laws of love there is no loss, but only gain. |
| C:30.14 | The | laws of unity are God's laws and are simple indeed: giving and |
| C:30.14 | The laws of unity are God's | laws and are simple indeed: giving and receiving are one. And thus |
| C:30.14 | And thus giving and receiving as one is the only way in which God's | laws are fulfilled. Since God's laws are the laws that rule the |
| C:30.14 | one is the only way in which God's laws are fulfilled. Since God's | laws are the laws that rule the universe, they cannot go unfulfilled. |
| C:30.14 | only way in which God's laws are fulfilled. Since God's laws are the | laws that rule the universe, they cannot go unfulfilled. Giving and |
| C:30.14 | go unfulfilled. Giving and receiving are thus one in truth. God's | laws are generalizable and do not change, and thus the laws of man |
| C:30.14 | truth. God's laws are generalizable and do not change, and thus the | laws of man have not usurped the laws of God. It is only in your |
| C:30.14 | and do not change, and thus the laws of man have not usurped the | laws of God. It is only in your perception that the laws of man take |
| C:30.14 | not usurped the laws of God. It is only in your perception that the | laws of man take precedence over the laws of God. Since perception |
| C:30.14 | in your perception that the laws of man take precedence over the | laws of God. Since perception arises from the mind, we must now |
| C:31.8 | that you are inseparable from the Earth, the cosmos, gravity, the | laws that rule the universe, just as you believe your brain and, |
| T1:2.10 | are of survival of the body is to exist in a lower order. The | laws of the body have thus subjected you to conditions that invited |
| T1:2.10 | attention to the existence of this higher order that will reveal its | laws to you. These are the laws of God or the laws of love. |
| T1:2.10 | of this higher order that will reveal its laws to you. These are the | laws of God or the laws of love. |
| T1:2.10 | that will reveal its laws to you. These are the laws of God or the | laws of love. |
| T1:2.11 | The | laws of God or the laws of love can be summarized by the simple |
| T1:2.11 | The laws of God or the | laws of love can be summarized by the simple statement of giving and |
| T1:4.8 | led to the ego-mind being able to develop the “laws of man.” These | laws of man are the laws of the body's survival. |
| T1:4.8 | being able to develop the “laws of man.” These laws of man are the | laws of the body's survival. |
| T1:4.9 | Your responsibilities shift completely under the | laws of God. Your thoughts are released from their concentration on |
| T1:4.15 | —this would indeed be a travesty! This would be antithetical to the | laws of creation! This would be antithetical to love! |
| T1:5.14 | you in remembering. Wholeheartedness will aid you in reconciling the | laws of God with the laws of man. Through mindfulness you will |
| T1:5.14 | will aid you in reconciling the laws of God with the | laws of man. Through mindfulness you will remember who you are. |
| T2:11.2 | as long as you perceive of others as living under the old rules, the | laws of man rather than the laws of God or love. It will seem all but |
| T2:11.2 | as living under the old rules, the laws of man rather than the | laws of God or love. It will seem all but impossible to live in |
| T2:11.2 | it. You will still perceive of the world as operating under the | laws of man and as long as you perceive of the world in such a way |
| T2:11.2 | of the world in such a way you will be forced to live by its | laws. This will cause struggle and, as you now know that struggle of |
| T2:11.12 | relationship, this choice was not available and did not overturn the | laws of God. The ego is but your belief that this has occurred; that |
| T3:9.1 | is real. It is an idea that says only that which fits within the | laws of love is reality. It is an idea that says all that love would |
| T3:9.1 | It is an idea that says that if you live from love and within love's | laws you will create only love. It is an idea that accepts that this |
| T3:12.7 | you have not even dared to dream of is a state in which only God's | laws of love exist even within the realm of physicality. What this |
| T3:12.8 | was made than you are now. You made a choice consistent with the | laws of creation and the steps of creation outlined above. From this |
| T3:12.8 | fear but made of love. A physical self is not inconsistent with the | laws of God or of creation. It is simply a choice. |
| T3:12.9 | which, because it sprang from fear, was not consistent with the | laws of Love or of creation. Knowing it existed in a state |
| T3:12.9 | Knowing it existed in a state inconsistent with that of the | laws of God, it made of God a being to be feared, thus continuing, |
| T3:12.10 | than a physical self able to choose to express the Self within the | laws of love? A physical self, able to express itself from within the |
| T3:13.5 | to come at a cost, the cost of pain. You have believed in the | laws of man, laws that were made to perpetuate the idea that you must |
| T3:13.5 | at a cost, the cost of pain. You have believed in the laws of man, | laws that were made to perpetuate the idea that you must pay for |
| T3:13.6 | idea with the idea of there being no loss but only gain under the | laws of love, is to resist the temptation of requiring yourself to |
| T3:15.15 | are one in truth. There is no loss but only gain within the | laws of love. Special relationships have been replaced by holy |
| T3:15.17 | who you are is not limited to the concept of human being nor to the | laws of man. If you continue to act as if you are still the same |
| T3:16.11 | There is no loss but only gain within the | laws of love. |
| T3:16.12 | By saying that there is no loss but only gain within the | laws of love, you are being told to have no fear. Fear of loss is a |
| T3:16.12 | at all but the idea that there is no loss but only gain within the | laws of love. |
| T3:17.1 | express the Self in physical form was a choice consistent with the | laws of love. There was no need for the Self to be separate in order |
| T3:20.7 | and think that is more realistic and even helpful than living by the | laws of truth. |
| T3:20.13 | your effort. This is about your observance. Your observance of the | laws of love. Your observance is to remain with cause rather than to |
| T3:20.17 | truth for all to see. Remain who you are and continue to live by the | laws of love in every circumstance, and you bring love to every |
| T4:1.14 | The only answer might seem to lie in the | laws of evolution, the slow learning and adaptive process of man. |
| D:4.5 | those who would have power over you, and you remain subject to the | laws of man. |
| D:6.10 | What these | laws of science do not take into account are the laws of God. |
| D:6.10 | What these laws of science do not take into account are the | laws of God. Although science is beginning to see much as it truly |
| D:6.10 | to see much as it truly is, scientists still look for natural | laws that govern what is in an “if this, then that” world. |
| D:6.11 | are no longer living in an “if this, then that” world, then the same | laws will naturally not apply. You developed an “if this, then that” |
| D:6.12 | celebrate and bear witness to the happenings that reveal that the | laws of spirit and the laws of man coexist. Yes, there are natural |
| D:6.12 | to the happenings that reveal that the laws of spirit and the | laws of man coexist. Yes, there are natural laws, but these “natural” |
| D:6.12 | laws of spirit and the laws of man coexist. Yes, there are natural | laws, but these “natural” laws are not the sets of facts you have |
| D:6.12 | of man coexist. Yes, there are natural laws, but these “natural” | laws are not the sets of facts you have defined them to be, but |
| D:6.18 | you have done is turn them into implacable rules you call natural | laws. When these natural laws have been shown at times to not apply, |
| D:6.18 | them into implacable rules you call natural laws. When these natural | laws have been shown at times to not apply, you consider these |
| D:6.22 | of who you are. How might this change the “laws” of the body, the | laws you gave the body in the time of learning, knowing not what the |
| D:7.25 | to an awareness of how the elevated Self of form can replace the | laws of evolution in time with the laws of transformation outside of |
| D:7.25 | Self of form can replace the laws of evolution in time with the | laws of transformation outside of time. |
| D:Day2.9 | from that part of you that has compared your actions to the | laws of man and God and found yourself guilty. |
| D:Day32.7 | loose, proceeding from its beginnings under scientific or natural | laws. |
| D:Day32.8 | still falls short. Man lives and has free will. Animals abide by the | laws of nature. God is still a concept. |
laws of God | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| C:P.11 | as impossible. You thus cling to the laws of man and reject the | laws of God. You claim your human nature and reject your divine |
| C:30.11 | of your existence because you have made it ruler by abandoning the | laws of God. |
| C:30.12 | The | laws of God are laws of Love. Within the laws of love there is no |
| C:30.14 | and do not change, and thus the laws of man have not usurped the | laws of God. It is only in your perception that the laws of man take |
| C:30.14 | in your perception that the laws of man take precedence over the | laws of God. Since perception arises from the mind, we must now |
| T1:2.10 | of this higher order that will reveal its laws to you. These are the | laws of God or the laws of love. |
| T1:2.11 | The | laws of God or the laws of love can be summarized by the simple |
| T1:4.9 | Your responsibilities shift completely under the | laws of God. Your thoughts are released from their concentration on |
| T1:5.14 | you in remembering. Wholeheartedness will aid you in reconciling the | laws of God with the laws of man. Through mindfulness you will |
| T2:11.2 | as living under the old rules, the laws of man rather than the | laws of God or love. It will seem all but impossible to live in |
| T2:11.12 | relationship, this choice was not available and did not overturn the | laws of God. The ego is but your belief that this has occurred; that |
| T3:12.8 | fear but made of love. A physical self is not inconsistent with the | laws of God or of creation. It is simply a choice. |
| T3:12.9 | Knowing it existed in a state inconsistent with that of the | laws of God, it made of God a being to be feared, thus continuing, |
| D:6.10 | What these laws of science do not take into account are the | laws of God. Although science is beginning to see much as it truly |
laws of man | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| C:P.11 | and reject what you perceive as impossible. You thus cling to the | laws of man and reject the laws of God. You claim your human nature |
| C:30.14 | truth. God's laws are generalizable and do not change, and thus the | laws of man have not usurped the laws of God. It is only in your |
| C:30.14 | not usurped the laws of God. It is only in your perception that the | laws of man take precedence over the laws of God. Since perception |
| T1:4.8 | led to the ego-mind being able to develop the “laws of man.” These | laws of man are the laws of the body's survival. |
| T1:5.14 | will aid you in reconciling the laws of God with the | laws of man. Through mindfulness you will remember who you are. |
| T2:11.2 | as long as you perceive of others as living under the old rules, the | laws of man rather than the laws of God or love. It will seem all but |
| T2:11.2 | it. You will still perceive of the world as operating under the | laws of man and as long as you perceive of the world in such a way |
| T3:13.5 | to come at a cost, the cost of pain. You have believed in the | laws of man, laws that were made to perpetuate the idea that you must |
| T3:15.17 | who you are is not limited to the concept of human being nor to the | laws of man. If you continue to act as if you are still the same |
| D:4.5 | those who would have power over you, and you remain subject to the | laws of man. |
| D:6.12 | to the happenings that reveal that the laws of spirit and the | laws of man coexist. Yes, there are natural laws, but these “natural” |
| D:Day2.9 | from that part of you that has compared your actions to the | laws of man and God and found yourself guilty. |
lawsuits | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.5 | ranging from smoking to too little exercise. Your accidents caused | lawsuits where blame could be rightly placed. Your depression was |
lay | ||
A Course in Miracles – Original Edition (99) | ||
| Tx:8.42 | Every gain in our strength is offered for all, so they too can | lay aside their weakness and add their strength to us. God's welcome |
| Tx:8.47 | joy is in it. You cannot find joy except as God does. His joy | lay in creating you, and He extends His Fatherhood to you so that |
| Tx:8.78 | until you will not to tolerate anything except truth. When you | lay the ego aside, it will be gone. The Holy Spirit's Voice is as |
| Tx:10.19 | undertake, for beside your small willingness to make whole, He will | lay His own complete will and make yours whole. What can the Son |
| Tx:10.35 | blaming them. That is why blame must be undone, not re-allocated. | Lay it to yourself and you cannot know yourself, for only the ego |
| Tx:11.5 | his own good. What can this be but projection? For his errors | lay in the minds of his interpreters, for which they punished him. |
| Tx:11.22 | import in any way—this is what you will really see. You cannot | lay aside the obstacle to real vision without looking upon it, for to |
| Tx:11.22 | aside the obstacle to real vision without looking upon it, for to | lay aside means to judge against. If you will look, the Holy |
| Tx:12.17 | Do not hide suffering from His sight, but bring it gladly to Him. | Lay before His eternal sanity all your hurt, and let Him heal |
| Tx:12.55 | light will attract you as nothing in this world can do. And you will | lay aside the world and find another. This other world is bright with |
| Tx:12.68 | that it builds unto itself. And at its altar it demands you | lay all of the things it bids you get, leaving you no joy in them. |
| Tx:13.15 | Lay not his guilt upon him, for his guilt lies in his secret that he | |
| Tx:13.22 | In any union with a brother in which you seek to | lay your guilt upon him or share it with him or perceive his own, you |
| Tx:13.78 | as you made the wrong decision in ever thinking that salvation | lay in you alone. Salvation is of Him to Whom God gave it for you. He |
| Tx:14.33 | valued, He will replace with the one promise given unto Him to | lay upon the altar to your Father and His Son. No altar stands to God |
| Tx:14.37 | with its One Creator. And Heaven remains the Will of God for you. | Lay no gifts other than this upon your altars, for nothing can |
| Tx:14.38 | from it? The making of time to take the place of timelessness | lay in the decision to be not as you were. Thus, truth was made past, |
| Tx:14.46 | holiness as surely as the reflection of holiness calls everyone to | lay all guilt aside. Reflect the peace of Heaven here and bring |
| Tx:14.56 | from the Holy Spirit is nothing. Every interpretation you would | lay upon a brother is senseless. Let the Holy Spirit show him to |
| Tx:15.34 | side of His host, for it protects only the peace in which He dwells. | Lay not littleness before His holy altar, which rises above the stars |
| Tx:16.71 | think the past deprived you of? The past is nothing. Do not seek to | lay the blame for deprivation on it, for the past is gone. You cannot |
| Tx:18.20 | source of joy and freedom. It will not be for you alone, for therein | lay its misery. As its unholiness kept it a thing apart, its holiness |
| Tx:19.14 | before the altar God has raised unto Himself and both of you. | Lay faithlessness aside and come to it together. There will you see |
| Tx:19.39 | gather all your thanks and gratitude which you have offered Him and | lay them gently before His Creator in the name of His most holy Son. |
| Tx:19.78 | to his funeral and hear him laugh at death. The sentence sin would | lay upon him he can escape through your forgiveness. |
| Tx:19.85 | Under the dusty edge of its distorted world, the ego would | lay the Son of God, slain by its orders, proof in his decay that God |
| Tx:20.7 | placed upon it and take it for their own. Here is the value that you | lay upon your brother and on yourself. Here is your gift to both; |
| Tx:20.53 | to the holy instant which offers you peace and understanding? Then | lay aside the body and quietly transcend it, rising to welcome what |
| Tx:21.65 | away from madness toward the goal of truth. And here you will | lay down the burden of denying truth. This is the burden that is |
| Tx:23.4 | attraction. Would you, for all these meaningless distractions, | lay Heaven aside? Your destiny and purpose are far beyond them in the |
| Tx:24.51 | you in all the universe. Nothing that God created has He failed to | lay before you lovingly as yours forever. And no thought within His |
| Tx:25.67 | demanded of the ones obsessed with the idea of punishment that they | lay it aside unaided and perceive it is not true? It is extremely |
| Tx:26.8 | upon His Son and keeps him safe from all injustices the world would | lay upon him. Could it be that you could make his sins reality and |
| Tx:26.28 | Forgiveness brings no little miracles to | lay before the gate of Heaven. Here the Son of God Himself comes to |
| Tx:26.65 | all His Son's mistakes and set him free. But it is arrogant to | lay aside the power that He gave and choose a little senseless wish |
| Tx:26.89 | and from yourself. And each unfairness that the world appears to | lay upon you, you have laid on it by rendering it purposeless, |
| Tx:28.10 | You who have sought to | lay a judgment on your own Creator cannot understand it is not He Who |
| Tx:29.34 | empty, they received instead a brother's hand in which completion | lay. |
| Tx:29.35 | of Himself, would you attack him with the hands of hate? Who would | lay bloody hands on Heaven itself and hope to find its peace? Your |
| Tx:31.93 | Deny me not the little gift I ask when in exchange I | lay before your feet the peace of God and power to bring this peace |
| W1:3.1 | things you see may have emotionally-charged meaning for you. Try to | lay such feelings aside, and merely use these things exactly as you |
| W1:70.7 | again be well to decide in advance when would be a good time to | lay aside for each of them and adhere to your own decision as closely |
| W1:72.11 | attacking what we do not recognize. Now we are going to try to | lay judgment aside and ask what God's plan for us is: |
| W1:78.2 | stop before it sees. We will not wait before the shield of hate, but | lay it down and gently lift our eyes in silence to behold the Son of |
| W1:78.3 | He waits for you behind your grievances, and as you | lay them down, he will appear in shining light where each one stood |
| W1:78.5 | select one person you have used as target for your grievances and | lay the grievances aside and look at him. Someone perhaps you fear |
| W1:78.6 | grievances that we have held against him, you will learn that what | lay hidden while you saw him not is there in everyone and can be |
| W1:85.2 | but light and vision must be joined for me to see. To see, I must | lay grievances aside. I want to see, and this will be the means by |
| W1:94.6 | Nothing is required of you to reach this goal except to | lay all idols and self-images aside, go past the long list of |
| W1:96.17 | you tell your frantic mind salvation comes from your One Self, you | lay another treasure in your growing store. And all of it is given |
| W1:97.4 | then, these minutes willingly, and count on Him Who promised to | lay timelessness beside them. He will offer all His strength to every |
| W1:97.6 | open mind that will accept the healing gift they bring, and He will | lay them everywhere He knows they will be welcome. And they will |
| W1:98.2 | How happy to be certain! All our doubts we | lay aside today and take our stand with certainty of purpose and with |
| W1:98.13 | is there once more to spend a little time with you, be thankful and | lay down all earthly tasks, all little thoughts and limited ideas, |
| W1:99.14 | your function here, and let Him teach you what you need to learn to | lay all fear aside and know your Self as Love Which has no opposite |
| W1:99.20 | Thus do you | lay forgiveness on your mind and let all fear be gently laid aside |
| W1:104.6 | Then | lay aside the conflicts of the world that offer other gifts and other |
| W1:104.6 | to by them, and sought for only in a world of dreams. All this we | lay aside and seek instead that which is truly ours, as we ask to |
| W1:106.1 | If you will | lay aside the ego's voice, however loudly it may seem to call; if you |
| W1:R3.12 | Do not repeat it and then | lay it down. Its usefulness is limitless to you. And it is meant to |
| W1:120.3 | [110] I am as God created me. I am God's Son. Today I | lay aside all sick illusions of myself and let my Father tell me Who |
| W1:128.8 | you see some value in an aspect or an image of the world, refuse to | lay this chain upon your mind and tell yourself with quiet certainty: |
| W1:134.18 | to experiencing the escape from all the heavy chains you sought to | lay upon your brother which were laid upon yourself. |
| W1:134.20 | as it is. Should I accuse myself of doing this? I will not | lay this chain upon myself. |
| W1:135.21 | until the world is lighted up with joy. And gladly will our brothers | lay aside their cumbersome defenses which availed them nothing and |
| W1:136.8 | weak and brings you suffering. It is a choice you make, a plan you | lay when for an instant truth arises in your own deluded mind and all |
| W1:136.15 | it has been allowed to enter. And it comes to any mind that would | lay down its arms and cease to play with folly. It is found at any |
| W1:139.13 | we repeat our dedication to our cause today each hour, as we | lay aside all thoughts that would distract us from our holy aim. For |
| W1:140.10 | So do we | lay aside our amulets, our charms and medicines, our chants and bits |
| W1:151.16 | Such is your Eastertide. And so you | lay the gift of snow-white lilies on the world, replacing witnesses |
| W1:152.10 | We | lay aside the arrogance which says that we are sinners, guilty and |
| W1:153.21 | to you. Defenselessness is all you need to give Him in return. You | lay aside but what was never real to look on Christ and see His |
| W1:156.4 | you, and the trees extend their arms to shield you from the heat and | lay their leaves before you on the ground that you may walk in |
| W1:165.5 | your blindness for the seeing eyes of Christ; your mind has come to | lay aside denial and accept the Thought of God as its inheritance. |
| W1:168.5 | is yet the One Who answers our mistakes by giving us the means to | lay them down and rise to Him in gratitude and love. |
| W1:170.3 | and by your own defense against it, is it real and inescapable. | Lay down your arms, and only then do you perceive it false. |
| W1:170.6 | love is endowed with attributes of fear. For love would ask you | lay down all defense as merely foolish. And your arms indeed would |
| W1:170.9 | Will you restore to love what you have sought to wrest from it and | lay before this mindless piece of stone? Or will you make another |
| W1:181.5 | We | lay these pointless limitations by a little while. We do not look to |
| W1:182.11 | Take time today to | lay aside your shield which profits nothing and lay down the spear |
| W1:182.11 | Take time today to lay aside your shield which profits nothing and | lay down the spear and sword you raised against an enemy without |
| W1:184.1 | other things by emphasizing space surrounding it. This space you | lay between all things to which you give a different name—all |
| W1:186.4 | All false humility we | lay aside today that we may listen to God's Voice reveal to us what |
| W1:187.11 | where we see it, it will be returned to us in form of lilies we can | lay upon our altar, making it a home for Innocence Itself, Who dwells |
| W1:188.9 | that it be innocent, devoid of sin, and open to salvation. And we | lay our saving blessing on it as we say: |
| W1:189.7 | Simply do this: be still and | lay aside all thoughts of what you are and what God is, all concepts |
| W1:190.9 | Lay down your arms and come without defense into the quiet place | |
| W1:190.9 | the quiet place where Heaven's peace holds all things still at last. | Lay down all thoughts of danger and of fear. Let no attack enter with |
| W1:190.9 | all thoughts of danger and of fear. Let no attack enter with you. | Lay down the cruel sword of judgment that you hold against your |
| W1:195.8 | then in gratitude, the way of love. For hatred is forgotten when we | lay comparisons aside. What more remains as obstacles to peace? The |
| W1:198.1 | have established for yourself can be now used against you till you | lay it down as valueless, unwanted, and unreal. Then does illusion |
| W1:200.2 | This is the final point to which each one must come at last, to | lay aside all hope of finding happiness where there is none, of being |
| W2:227.1 | affect my own reality at all by my illusions. Now I give them up and | lay them down before the feet of truth, to be removed forever from my |
| W2:280.1 | God is limited at all. No Thought of God but is forever pure. Can I | lay limits on the Son of God, whose Father willed that he be |
| W2:280.2 | honor to Your Son, for thus alone I find the way to You. Father, I | lay no limits on the Son You love and You created limitless. The |
| M:4.9 | that may remain impossible for a long, long time. He must learn to | lay all judgment aside and ask only what he really wants in every |
| M:10.5 | Therefore | lay judgment down, not with regret but with a sigh of gratitude. Now |
| M:20.4 | War is again accepted as the one reality. Now must you once again | lay down your sword, although you may not recognize that you have |
| M:25.6 | upon their minds be lifted. It can be but greater limitations they | lay upon themselves if they utilize their increased freedom for |
A Course of Love (9) | ||
| C:P.9 | few who dare to believe in the glory of who they are, few who can | lay aside the idea that to think of themselves in the light of God's |
| C:9.34 | true inheritance. You fear that this, too, you would squander and | lay to ruin. The only thing that might succeed in proving your place |
| C:23.3 | in mood, finish each other's sentences. You know the other would | lay down his or her life for you, rise to any occasion of your need, |
| T1:3.13 | you fear without seeing all you fear for what it is and choosing to | lay it aside? |
| T1:4.22 | about something gives you a feeling of open-mindedness and growth. | Lay aside your desire for reasons for self-congratulation in favor of |
| T3:13.4 | form that will not include the very temptations we are beginning to | lay out. Because you have made these things that would but seem to |
| T3:16.15 | who you are in truth will create a new heaven on earth, you can | lay aside any fears that others will suffer due to the changes your |
| D:9.4 | new patterns of acceptance and discovery that we are beginning to | lay out here are going to replace. |
| D:Day1.28 | Lay aside your want of other answers, other stories, and accept the | |
layer | ||
A Course in Miracles – Original Edition (1) | ||
| W1:69.4 | consciousness. Think of your mind as a vast circle, surrounded by a | layer of heavy dark clouds. You can see only the clouds because you |
A Course of Love (5) | ||
| C:8.15 | of your separateness. Step back. See your body as just the surface | layer of your existence. It is what appears to be and no more. Let it |
| C:9.15 | neither the desire to control nor to protect would exist without the | layer of fear that comes before it. |
| C:19.13 | In order to do this there is still one more | layer to the unification of thought, and this brings up another |
| C:22.12 | deflect them, using your mind, which might be considered another | layer, to send them to various compartments—or, continuing with the |
| D:Day5.22 | it all means. There is no cause for such effort. Effort is only a | layer of defense, a stop gap between what you would receive and what |
layered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.12 | In contrast, the | layered approach to intersection causes you to feel as if external |
layers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:20.12 | We exist in the embrace of love like the | layers of light that form a rainbow, indivisible and curved inward |
| C:22.5 | A needle can also pass through something like an onion, piercing many | layers. While such a piercing has no intrinsic value in terms of |
| C:22.5 | an image of a straight line passing through not one, but many | layers of another substance. |
| C:22.10 | determines the meaning you give it. You are much more like unto the | layers of the onion than the globe, with everything within your world |
| C:22.10 | the globe, with everything within your world needing to pass through | layers with a seeming lack of purpose for the passing through. |
| C:22.12 | of your five senses—which you might think of collectively as | layers—and are allowed no other access. These forces must then be |
| C:22.12 | —or, continuing with the onion theme, to one of the various | layers of yourself. These layers protect your heart, and a great |
| C:22.12 | the onion theme, to one of the various layers of yourself. These | layers protect your heart, and a great percentage of them are |
| D:Day4.53 | Acceptance has been the means chosen, by us, to move you through the | layers of illusion that have disguised your fear, to move you beyond |
| D:Day5.21 | the wisdom you seek. Imagine this wisdom not as being stopped by the | layers of thinking and feeling that we used the onion to illustrate, |
| D:Day5.22 | No longer will what enters you get stopped by | layers of defenses. No longer will it meet the road-block of your |
laying | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:19.50 | of sin which they can find, losing none of them on pain of death and | laying them respectfully before their lord and master. Perception |
| W1:68.14 | Love holds no grievances. I would wake to my Self by | laying all my grievances aside and wakening in Him. |
| W1:129.11 | your decision hourly, and take a moment to confirm your choice by | laying by whatever thoughts you have, and dwelling briefly only upon |
| W1:183.3 | Repeat God's Name and all the world responds by | laying down illusions. Every dream the world holds dear has suddenly |
| M:19.1 | one in the world is capable of making only just interpretations and | laying all injustices aside. If God's Son were fairly judged, there |
| M:24.2 | now, his task would still be only to escape from them now. If he is | laying the groundwork for a future life, he can still work out his |
A Course of Love (2) | ||
| C:12.6 | to be. And in the granting of this wish will come your rest and the | laying down of every heavy burden you have carried. |
| D:Day5.16 | as being the hands and express what is gained through unity by a | laying on of hands. Similarly, you might say healing is one of the |
lays | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:8.88 | which argues for your doing it. I give you no limits because God | lays none upon you. When you limit yourself, we are not of one |
| Tx:12.64 | seen some glimpses of the other world about him. Yet while he still | lays value on his own, he will deny the vision of the other world, |
| Tx:16.75 | Against the ego's insane notion of salvation, the Holy Spirit gently | lays the holy instant. We said before that the Holy Spirit must teach |
| Tx:20.20 | is but a judgment on yourself. It is not there at all. Yet judgment | lays a sentence on it, justifies it, and makes it real. Such is the |
| Tx:22.37 | the other what impels him to sin against his will. And thus he | lays his sins upon the other and is attracted to him to perpetuate |
| Tx:22.55 | Atonement you accepted in your relationship corrects the error and | lays a part of Heaven in its place. How blessed are you who let this |
| Tx:22.59 | And let the darkness be dispelled by Him Who knows the light and | lays it gently in each quiet smile of faith and confidence with which |
| Tx:22.64 | one? Look not with fear upon this happy fact and think not that it | lays a heavy burden on you. For when you have accepted it with |
| Tx:27.5 | loved. Now in the hands made gentle by His touch, the Holy Spirit | lays a picture of a different you. It is a picture of a body still, |
| Tx:28.36 | And no one is deprived or can deprive. Here is a feast the Father | lays before His Son and shares it equally with him. And in Their |
| W1:99.6 | sure. This is the thought which saves and which forgives, because it | lays no faith in what is not created by the only Source it knows. |
| W1:134.6 | illusions but collects them lightly with a little laugh and gently | lays them at the feet of truth. And there they disappear entirely. |
| W1:194.8 | hands to which he has himself appealed for comfort and security. He | lays aside the sick illusions of the world along with his and offers |
| W2:227.2 | to Heaven, which we never really left. The Son of God this day | lays down his dreams. The Son of God this day comes home again, |
| W2:320.1 | will can never be denied because his Father shines upon his mind and | lays before it all the strength and love in earth and Heaven. I am he |
| M:10.6 | But it is difficult indeed to try to keep it. The teacher of God | lays it down happily the instant he recognizes its cost. All of the |
A Course of Love (2) | ||
| C:20.9 | Here, rest comes to weariness and gently | lays it aside. Time has ended and there is nothing you must do. Being |
| D:Day18.6 | Resurrection | lays aside death's claim and with it the claim of all that is |
lead | ||
A Course in Miracles – Original Edition (138) | ||
| Tx:3.52 | in separation. Knowing, as we have frequently observed, does not | lead to doing at all. |
| Tx:3.71 | involved in his position would be quite apparent. Free will must | lead to freedom. Judgment always imprisons because it separates |
| Tx:4.1 | journey. Devotion to a brother cannot set you back either. It can | lead only to mutual progress. The result of genuine devotion is |
| Tx:4.9 | why learning is perceived as frightening is because learning does | lead to the relinquishment (not destruction) of the ego to the |
| Tx:4.11 | and open [them] to me, I will correct [them] very gently and | lead you home. Every good teacher hopes to give his students so much |
| Tx:4.90 | set all things right. Because you are all the Kingdom of God, I can | lead you back to your own creations, which you do not yet know. What |
| Tx:4.103 | often little more than a painful attempt on the part of the halt to | lead the blind. |
| Tx:6.33 | Spirit can therefore use it well. He can inspire perception and | lead it toward God by making it parallel to God's way of thinking |
| Tx:6.81 | demonstration of your growing awareness that the Holy Spirit will | lead you on. |
| Tx:6.88 | creation within the Kingdom. Choosing through the Holy Spirit will | lead you to the Kingdom. You create by what you are, but this is |
| Tx:7.30 | questions. His sole function is to undo the questionable and thus | lead to certainty. The certain are perfectly calm, because they are |
| Tx:7.105 | will teach you how to distinguish between pain and joy and will | lead you out of the confusion which you have made. There is no |
| Tx:8.56 | apart from the Holy Spirit, and you will mistrust it. This will | lead you to hatred and attack and loss of peace. |
| Tx:8.64 | either the aids or the learning's real purpose. Learning must | lead beyond the body to the reestablishment of the power of the |
| Tx:10.4 | I will go with you. You will not take this journey alone. I will | lead you to your true Father, Who hath need of you as I have. Will |
| Tx:10.61 | Yet different experiences | lead to different beliefs, [and with them, different perceptions. For |
| Tx:10.71 | Him. Only this is the real world, and perceiving only this will | lead you to the real Heaven because it will make you capable of |
| Tx:11.39 | realize that the ego must set you on a journey which cannot but | lead to a sense of futility and depression? To seek and not to find |
| Tx:11.39 | keep? The Holy Spirit offers you another promise, and one that will | lead to joy. For His promise is always, “Seek and you will find,” |
| Tx:11.48 | Your learning goal has been not to learn, and this cannot | lead to successful learning. You cannot transfer what you have not |
| Tx:11.51 | it? Resign now as your own teachers. This resignation will not | lead to depression. It is merely the result of an honest appraisal of |
| Tx:11.52 | potential, properly understood, is limitless because it will | lead you to God. You can teach the way to Him and learn it if you |
| Tx:11.58 | quiet light of the Holy Spirit's blessing. For the Holy Spirit will | lead everyone home to his Father, where Christ waits as his Self. |
| Tx:12.22 | this place, and you will find it, for love is in you and will | lead you there. |
| Tx:12.67 | perception is. Knowledge needs no correction. Yet the dreams of love | lead unto knowledge. In them you see nothing fearful, and because |
| Tx:12.72 | Whenever you are tempted to undertake a foolish journey that would | lead away from light, remember what you really want and say, |
| Tx:12.74 | Then follow Him in joy, with faith that He will | lead you safely through all dangers to your peace of mind that this |
| Tx:13.49 | the decision not to know. The logic of the world must therefore | lead to nothing, for its goal is nothing. |
| Tx:13.52 | Any direction which will | lead you where the Holy Spirit leads you not goes nowhere. Anything |
| Tx:13.79 | to fear. Be quiet in your faith in Him Who loves you and would | lead you out of insanity. Madness may be your choice, but not your |
| Tx:14.22 | as truly with you. You speak two languages at once, and this must | lead to unintelligibility. Yet if one means nothing and the other |
| Tx:14.35 | darkened corridors, away from light's center. You may choose to | lead yourselves astray, but you can only be brought together by the |
| Tx:14.35 | be brought together by the Guide appointed for you. He will surely | lead you to where God and His Son await your recognition. They are |
| Tx:14.36 | And there you must be led, through gentle understanding which can | lead you nowhere else. Where God is, there are you. Such is the |
| Tx:15.7 | it can offer the escape from it. But the belief in guilt must | lead to the belief in hell, and always does. The only way in |
| Tx:16.39 | The bridge that leads to union in yourself must | lead to knowledge, for it was built with God beside you and will lead |
| Tx:16.39 | lead to knowledge, for it was built with God beside you and will | lead you straight to Him, where your completion rests wholly |
| Tx:16.57 | system is a carefully contrived learning experience designed to | lead away from truth and into fantasy. Yet for every learning that |
| Tx:17.72 | the faith in you. And you will see the means you once employed to | lead you to illusions transformed to means for truth. [Truth calls |
| Tx:18.80 | Go out and find them, for they bring your Self with them. And | lead them gently to your quiet garden and receive their blessing |
| Tx:18.87 | tempted to abandon Him at the outside ring of fear, but He would | lead you safely through and far beyond. |
| Tx:20.13 | Would you not have your holy brother | lead you there? His innocence will light your way, offering you its |
| Tx:20.14 | rejoicing, for the savior from illusions has come to greet you and | lead you home with him. |
| Tx:20.15 | friend, released from crucifixion through your vision and free to | lead you now where he would be. He will not leave you nor forsake |
| Tx:20.15 | to you. Give joyously to one another the freedom and the strength to | lead you there. And come before each other's holy altar where the |
| Tx:20.27 | the pure in heart see God within His Son and look unto the Son to | lead them to the Father. And where else would they go but where they |
| Tx:20.27 | else would they go but where they will to be? Each of you now will | lead the other to the Father as surely as God created His Son holy |
| Tx:21.34 | for sin by which you sought to find it. But as He uses them, they | lead away from sin because His purpose lies in the opposite |
| Tx:21.39 | is concerned with this? He gives not what it is His purpose to | lead you from. You think He would deprive you for your good. But |
| Tx:21.58 | belong to you? Faith and belief, upheld by reason, cannot fail to | lead to changed perception. And in this change is room made way for |
| Tx:22.4 | is sight of differences transformed to vision.] And reason now can | lead you to the logical conclusion of your union. It must extend, as |
| Tx:22.7 | Yet if your eyes are closed and you have called upon this thing to | lead you, asking it to explain to you the world it sees, you have no |
| Tx:22.7 | because you do not understand it. God has no secrets. He does not | lead you through a world of misery, waiting to tell you at the |
| Tx:22.8 | that keeps you blind, dependent on the self you think you made to | lead you through the world it made for you. |
| Tx:22.28 | you. Look on your holy brother, sinless as yourself, and let him | lead you there. |
| Tx:22.51 | you see as means; the other, end. And one must serve the other and | lead to its predominance, increasing its importance by diminishing |
| Tx:23.5 | Let us not let littleness | lead God's Son into temptation. His glory is beyond it, measureless |
| Tx:23.27 | never take away save from yourself. Yet all the other laws must | lead to this. For enemies do not give willingly to one another, nor |
| Tx:24.43 | that spark an instant from the fireflies of sin and then go out, to | lead the other to a nameless precipice and hurl him over it. For what |
| Tx:24.43 | to kill? What does it seek for but the sight of death? Where does it | lead but to destruction? Yet think not that it looked upon your |
| Tx:24.44 | purpose holds is given them. And what they see and hear and hold and | lead is given light that you may lead as you were led. |
| Tx:24.44 | what they see and hear and hold and lead is given light that you may | lead as you were led. |
| Tx:24.45 | holiness shows you Himself in him whose hand you hold and whom you | lead to Him. And what you see is like yourself. For what but Christ |
| Tx:25.27 | an instant.] For he has come with Heaven's Help within him ready to | lead him out of darkness into light at any time. |
| Tx:25.54 | world perceived. And one in which nothing is contradicted that would | lead the Son of God to sanity and joy. Nothing attests to death and |
| Tx:26.45 | Lead not your little lives in solitude with one illusion as your only | |
| Tx:29.35 | God did not give in minds that can direct the hand to bless and | lead God's Son unto his Father's house. Would you not want to be a |
| Tx:30.1 | a little every time it is attempted. And together will these steps | lead you from dreams of judgment to forgiving dreams and out of pain |
| Tx:31.2 | merely goes from one apparent lesson to the next in easy steps which | lead you gently from one to another with no strain at all. This |
| Tx:31.31 | to change what you believe. The body will but follow. It can never | lead you where you would not be. It does not guard your sleep nor |
| Tx:31.33 | when everyone conflicts with you, but you can choose which road will | lead you out of conflict and away from difficulties which concern you |
| Tx:31.34 | is no illusion. But the world has none to offer. All its roads but | lead to disappointment, nothingness, and death. There is no choice |
| Tx:31.34 | the means to gain that end, for it is here that all its roads will | lead, however differently they seem to start, however differently |
| Tx:31.34 | end is certain, for there is no choice among them. All of them will | lead to death. On some you travel gaily for a while before the |
| Tx:31.36 | to what is yet to learn. For from this lowest point will learning | lead to heights of happiness in which you see the purpose of the |
| Tx:31.41 | Presence and remembered not His Love. No pathway in the world can | lead to Him, nor any worldly goal is one with His. What road in all |
| Tx:31.41 | any worldly goal is one with His. What road in all the world will | lead within, when every road was made to separate the journey from |
| Tx:31.41 | it must have unless it be but futile wandering? All roads that | lead away from what you are will lead you to confusion and despair. |
| Tx:31.41 | futile wandering? All roads that lead away from what you are will | lead you to confusion and despair. Yet has He never left His Thoughts |
| Tx:31.42 | but where He is can you be found. There is no path that does not | lead to Him. |
| Tx:31.74 | you is for release—the sight, the vision, and the inner Guide all | lead you out of hell with those you love beside you and the universe |
| W1:14.3 | can be quite difficult and even quite painful. Some of them will | lead you directly into fear. You will not be left there. You will go |
| W1:43.1 | God, perception will become so changed and purified that it will | lead to knowledge. That is its function as the Holy Spirit sees it. |
| W1:54.2 | all thoughts have power. They will either make a false world or | lead me to the real one. But thoughts cannot be without effects. As |
| W1:60.5 | which His Voice fails to direct my thoughts, guide my actions, and | lead my feet. I am walking steadily on toward truth. There is nowhere |
| W1:64.6 | today by remembering that they are really very simple. Each one will | lead to happiness or unhappiness. Can such a simple decision really |
| W1:71.9 | led to depression and anger. But God's plan will succeed. It will | lead to release and joy. |
| W1:73.14 | of the practice period under Their guidance. Join with Them as They | lead the way. |
| W1:78.9 | my savior in this one You have appointed as the one for me to ask to | lead me to the holy light In which he stands, that I may join with |
| W1:100.1 | the mad belief in separate thoughts and separate bodies which | lead separate lives and go their separate ways. One function shared |
| W1:107.13 | Then let Him | lead you gently to the truth which will envelop you and give you |
| W1:125.2 | Word of God to be his Guide, forever in his mind and at his side to | lead him surely to his Father's house by his own will, forever free |
| W1:131.2 | means and hope through them to gain in anything? Where can they | lead? And what could they achieve that offers any hope of being real? |
| W1:135.21 | which Heaven gratefully acknowledges to be its own. And it will | lead you on in ways appointed for your happiness according to the |
| W1:140.3 | happy dreams are heralds of the dawn of truth upon the mind. They | lead from sleep to gentle waking, so that dreams are gone. And thus |
| W1:155.2 | find their own reality is even here, then they step back and let it | lead the way. What other choice is really theirs to make? To let |
| W1:155.7 | All roads will | lead to this one in the end. For sacrifice and deprivation are paths |
| W1:155.7 | this one in the end. For sacrifice and deprivation are paths which | lead nowhere, choices for defeat, and aims which will remain |
| W1:155.7 | impossible. All this steps back as truth comes forth in you to | lead your brothers from the ways of death and set them on the way to |
| W1:155.7 | happiness. Their suffering is but illusion. Yet they need a guide to | lead them out of it, for they mistake illusion for the truth. |
| W1:155.9 | something with which they can identify, something they understand to | lead the way. |
| W1:155.10 | God's completion, holy as Himself. Step back in faith, and let truth | lead the way. You know not where you go, but One Who knows goes with |
| W1:155.10 | You know not where you go, but One Who knows goes with you. Let Him | lead you with the rest. |
| W1:155.13 | the way that leads the world to God. Look not to ways which seem to | lead you elsewhere. Dreams are not a worthy guide for you who are |
| W1:155.15 | I will step back and let Him | lead the way, for I would walk along the road to Him. |
| W1:R5.2 | to give to You. We would but listen to Your Word and make it ours. | Lead our practicing as does a father lead a little child along a way |
| W1:R5.2 | to Your Word and make it ours. Lead our practicing as does a father | lead a little child along a way he does not understand. Yet does he |
| W1:R5.8 | still retaining in his mind the way that led him out and now will | lead you out with him. God's Son is crucified until you walk along |
| W1:R5.9 | My resurrection comes again each time I | lead a brother safely to the place at which the journey ends and is |
| W1:R5.9 | in him and looks for me. I have forgotten no one. Help me now to | lead you back to where the journey was begun, to make another choice |
| W1:173.2 | [155] I will step back and let Him | lead the way. God is but Love, and therefore so am I. |
| W1:188.7 | for they were born within your mind as yours was born in God's. They | lead you back to peace from where they came but to remind you how you |
| W1:193.2 | One Who can correct his erring sight and give him vision that will | lead him back to where perception ceases. God does not perceive at |
| W2:233.2 | Today we have one Guide to | lead us on. And as we walk together, we will give this day to Him |
| W2:WIW.4 | As sight was made to | lead away from truth, it can be redirected. Sounds become the call of |
| W2:242.1 | I will not | lead my life alone today. I do not understand the world. And so to |
| W2:242.1 | my life alone today. I do not understand the world. And so to try to | lead my life alone must be but foolishness. For there is One Who |
| W2:242.1 | for me. And He is glad to make no choices for me but the ones that | lead to God. This day I give to Him, for I would not delay my coming |
| W2:291.2 | I do not know the way to You. But You are wholly certain. Father, | lead Your Son along the quiet path that ends in You. Let my |
| W2:304.2 | You | lead me from the darkness to the light, from sin to holiness. Let me |
| W2:315.2 | me. Now may I offer them my thankfulness that gratitude to them may | lead me on to my Creator and His memory. |
| W2:317.2 | Father, Your way is what I choose today. Where it would | lead me, do I choose to go; what it would have me do, I choose to do. |
| W2:324.1 | and guide my feet aright. My brothers all can follow in the way I | lead them. Yet I merely follow in the way to You as You direct me and |
| W2:338.2 | only Thought which leads me to salvation. Mine alone will fail and | lead me nowhere. But the Thought You gave me promises to lead me |
| W2:338.2 | fail and lead me nowhere. But the Thought You gave me promises to | lead me home, because it holds Your promise to Your Son. |
| M:16.9 | reached the most advanced state. All intermediate lessons will but | lead to this and bring this goal nearer to recognition. For magic of |
| M:17.2 | It is this double wish that makes the help of little value and must | lead to undesired outcomes. Nor should it be forgotten that the |
| M:17.3 | errors can be recognized by their results. A lesson truly taught can | lead to nothing but release for teacher and pupil who have shared in |
| M:17.8 | The interpretation can be changed at last. Magic thoughts need not | lead to condemnation, for they do not really have the power to give |
| M:20.3 | given forgiveness there must be peace. For what except attack will | lead to war? And what but peace is opposite to war? Here the initial |
| M:21.4 | a special case of the workbook lesson “I will step back and let Him | lead the way.” The teacher of God accepts the words which are offered |
| M:22.5 | does not heal. Step back now, teacher of God. You have been wrong. | Lead not the way, for you have lost it. Turn quickly to your Teacher, |
| M:23.7 | language you can love and understand. Are other teachers possible to | lead the way to those who speak in different tongues and appeal to |
| M:24.6 | Heaven is now. There is no other time. No teaching that does not | lead to this is of concern to God's teachers. All beliefs will point |
| M:24.6 | be said that their truth lies in their usefulness. All beliefs that | lead to progress should be honored. This is the sole criterion this |
A Course of Love (57) | ||
| C:P.39 | Thus Jesus comes to you again, in a way that you can accept, to | lead you beyond what you can accept to what is true. |
| C:1.9 | on my own I am nothing. A true leader follows until she is ready to | lead. She does not strike out on her own at the beginning, before she |
| C:3.18 | You who think this idea is rife with sentiment, sure to | lead you to abandoning logic, and thereafter certainly to cause your |
| C:3.22 | Your thoughts might | lead you to a dozen answers now, more for some and less for others, |
| C:4.8 | things that you have made to replace what you already have will | lead you back as surely as they can lead you astray. Where what you |
| C:4.8 | what you already have will lead you back as surely as they can | lead you astray. Where what you have made will lead rests only on |
| C:4.8 | as surely as they can lead you astray. Where what you have made will | lead rests only on your decision. Your decision, couched in many |
| C:6.22 | it ever succeed in doing so. Only God and His appointed helpers can | lead you from this self-deception to the truth. You have been so |
| C:8.26 | that were in truth meant to teach you what you needed to learn to | lead you to a success you now enjoy. |
| C:9.1 | day and one thing the next. Even more so than your mind it seems to | lead you astray, forcing you to walk through paths full of danger and |
| C:9.9 | instead of alongside the conflicting desires you chose to let | lead you to this strange world. You travel lightly now where before |
| C:10.3 | retain another because by retaining part you retain all. This will | lead to seeming failure to learn what I would have you learn. What |
| C:10.17 | this need not be. When you begin to ask yourself, What choice might | lead to happiness instead of this, you will begin to see a difference |
| C:10.18 | right rather than happy, so it is important that you let your heart | lead in making this new choice. When you find yourself in a situation |
| C:16.8 | Only your heart can | lead you to the forgiveness that must overcome judgment. A forgiven |
| C:19.1 | a spirit self desiring the experience of separation, would naturally | lead to a situation where the whole range of experiences available to |
| C:19.13 | only in combining mind and heart with a focus on letting the heart | lead that love can be combined with thought in such a way as to |
| C:20.45 | resistance to expecting willingness is another key change that will | lead toward wholeheartedness. When you change your actions from those |
| C:23.18 | capabilities of mind and heart. It is akin to perception, and can | lead the way in changing how you perceive of yourself and the world |
| C:23.26 | remember that you are involved in a process of unlearning that will | lead to the conviction you have so long sought, you will indeed feel |
| C:25.8 | is practiced, is useful during the time of tenderness. It will | lead to the understanding of oneness as completion, an understanding |
| C:26.24 | here is much like a search for your story. Where will this chapter | lead? What will the end be like? Was one event a mistake and another |
| C:29.2 | it with a lack of free will, a lack of choice, a course that will | lead you to a subservient stature. Others think of it in terms of |
| C:31.13 | with a split mind is impossible. Impossible learning goals | lead to depression. This is why we must learn anew with a mind and |
| T1:3.6 | a lack of faith but the reverse is true. What kind of miracle would | lead to a lack of faith? There is no such kind of miracle. |
| T1:4.17 | see interpretation and response quite similarly and this would but | lead to a continuation of the belief in different forms of the truth. |
| T1:5.10 | truth. How could a thought system based on anything but the truth | lead to anything but illusion? |
| T2:8.6 | accomplished. This is home. Your expression of who you are may | lead you to many new adventures but never again to the special |
| T3:1.3 | Self that you are is what we work toward in this Treatise and will | lead to true vision and to a new world. |
| T3:14.5 | see with the eyes of love, you will see far less about the life you | lead that you would change than you would imagine. You fear where all |
| T3:19.10 | thought system will be different in many ways, none of which will | lead you to feel that you have lost anything of value to you. |
| T3:19.12 | it is. Just as we are telling you that new beliefs and ideas will | lead to a new reality, old beliefs and ideas led to the old reality, |
| T3:21.24 | are better examples of a good and saintly life are those who will | lead the way for others to follow. Do not give in to the idea that |
| T4:1.10 | chosen; and all learning, no matter what the means, will eventually | lead them to the truth of who they are. |
| T4:1.11 | now and later. What you must understand is that all choices will | lead to knowledge of Self and God, as no choices are offered that are |
| D:6.23 | the joining provided through sexual intercourse—a design given to | lead the way to desire for oneness and completion. |
| D:7.18 | separated self sees, to the revelation of what is. These steps that | lead to revelation are not ongoing aspects of creation, because they |
| D:9.10 | the ego-mind, the beliefs of the “Treatise on Unity” were meant to | lead beyond the need for beliefs, and “A Treatise on the Personal |
| D:9.10 | the need for beliefs, and “A Treatise on the Personal Self” meant to | lead beyond the personal self. Thus the Treatises were not |
| D:11.17 | only illusion. Illusion can be described in many different ways that | lead to many paths of seeking, but illusion can provide no place in |
| D:14.10 | and discovery is not. Learning took place in parts in an effort to | lead to wholeness. Discovery comes to you in wholeness. So these |
| D:15.20 | to maintain conditions that allow it to be present. Maintenance will | lead to sustenance. |
| D:Day1.14 | that have brought you to this point which I now would like to | lead you beyond, the world would be a different place. Have I not |
| D:Day1.15 | or another matters not. That you accept that I am he who can | lead you beyond your life of misery to new life matters absolutely. |
| D:Day3.48 | that there is a function for your anger. The function of anger is to | lead you to the step beyond it, the step of action and ideas, the |
| D:Day3.56 | the functions of denial, anger, bargaining, and depression are to | lead you to this belief and, finally, to this acceptance. Acceptance |
| D:Day7.9 | time of learning. Thus it is the mind's acceptance of love that will | lead the body to exhibit the effects of love in the time of |
| D:Day8.10 | example. Acceptance does not require any specific action but it will | lead to action that is consistent with who you are when you are fully |
| D:Day8.27 | you from union toward separation. All feelings of non-acceptance | lead to a feeling of needing to learn “how to” reach acceptance of |
| D:Day10.6 | Confidence in your feelings will | lead to confidence in your Self. While you think it is your access to |
| D:Day10.7 | The feelings that | lead you to either a state of confidence or to a state of lack of |
| D:Day10.14 | your feelings or seeking outside assurances of what you know will | lead to either confidence or certainty is foolish. |
| D:Day10.33 | Turn not to your thoughts but to your feelings and go where they | lead. And everywhere they lead you, remember one thing only. Remember |
| D:Day10.33 | but to your feelings and go where they lead. And everywhere they | lead you, remember one thing only. Remember to embrace your power. |
| D:Day14.1 | self. It is your acceptance that escape is not possible that will | lead you out of forgetfulness to remembrance. It is in the equality |
| D:Day19.16 | being examples of the way of Jesus. This too is tricky for it can | lead to judgment. When there is more than one way, there is always |
| D:Day26.4 | so. The Self will guide you if you will allow it to. Your Self will | lead you down from the mountain top and through the valleys of level |
leader | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.15 | one outcome either way. Thus is it really not a choice at all. The | leader and the follower emerge as separate roles, each seeming to |
| Tx:31.17 | because from them there is a different outcome. If he be the | leader or the follower to you, it matters not, for you have chosen |
A Course of Love (3) | ||
| C:1.9 | my own I am everything, rather than on my own I am nothing. A true | leader follows until she is ready to lead. She does not strike out on |
| C:15.4 | with what would bring misery to your own mind and heart. Perhaps the | leader of some impoverished country brings misery to others with his |
| D:Day9.21 | idol or even what is referred to in more common usage as a spiritual | leader or guru. True spiritual leaders or gurus have no need nor |
leader's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.16 | that it is murder justified at last. You hate the one you gave the | leader's role when you would have it, and you hate as well his not |
A Course of Love (0) | ||
leaders | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.21 | calls to you. Christ calls to all with equal tenderness, seeing no | leaders and no followers and hearing but one answer to them all. |
| W1:135.3 | armaments, its legal definitions and its codes, its ethics and its | leaders and its gods, all serve but to preserve its sense of threat. |
| W2:FL.2 | follow in this way that truth points out to us. And let us be the | leaders of our many brothers who are seeking for the way but find it |
A Course of Love (10) | ||
| T3:21.24 | nor give to any one a role you would not claim for yourself. No | leaders and no followers are needed. This is quite obviously an old |
| T3:22.2 | to leadership and while I have surely meant this and do not call for | leaders to amass followers, I do not mean to dissuade any of you who |
| D:Day3.2 | In the area of the mind were you most willing to accept teachers, | leaders, guides, authorities, for only through them did you learn. |
| D:Day9.21 | in more common usage as a spiritual leader or guru. True spiritual | leaders or gurus have no need nor desire to be seen as such and are |
| D:Day10.29 | And do you not, when thinking of idolized spiritual | leaders, see them as world leaders as well, leaders not only capable |
| D:Day10.29 | not, when thinking of idolized spiritual leaders, see them as world | leaders as well, leaders not only capable but bound to taking a |
| D:Day10.29 | of idolized spiritual leaders, see them as world leaders as well, | leaders not only capable but bound to taking a stance against the |
| D:Day10.29 | not called upon at times to take unpopular stands against popular | leaders? Do not even your ideas of saints and angels include concepts |
| D:Day10.32 | All the issues that those you would call spiritual | leaders are called to champion or censor have their roots in timeless |
| D:Day26.2 | internal guidance. You have been guided by teachers, counselors, and | leaders of all kinds, through words spoken and read, through |
leadership | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.16 | you want to let the follower in you arise and give away the role of | leadership. And this is what you made your brother for and learned |
A Course of Love (2) | ||
| T3:22.1 | be happy to learn that you are not called to evangelize or even to a | leadership role, you know that you are called to something and think |
| T3:22.2 | be known to you. So even while I have said that no one is called to | leadership and while I have surely meant this and do not call for |
leadeth | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.84 | He | leadeth me and knows the way, which I know not. Yet He will never |
| Tx:19.106 | And giving it, receive it of Him in return for what you gave. He | leadeth you and me together that we might meet here in this holy |
A Course of Love (0) | ||
leading | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:10.61 | perceptions are learned with beliefs,] and experience teaches. I am | leading you to a new kind of experience, which you will become less |
| Tx:18.8 | by the hand and retraces with you your mad journey outside yourself, | leading you gently back to the truth and safety within. He brings all |
| Tx:23.39 | Each is a different form in the progression of truth's reversal, | leading still deeper into terror and away from truth. Think not one |
| Tx:24.48 | hands are His. He is within you, yet He walks beside you and before, | leading the way that He must go to find Himself complete. His |
| Tx:25.10 | illusions to the truth, taking all false ideas of what you are and | leading you beyond them to the truth that is beyond them. All this |
| Tx:29.37 | means to step aside from dreaming of a world outside yourself. And | leading finally beyond all dreams unto the peace of everlasting life. |
| Tx:29.69 | Your self-betrayal must result in fear, for fear is judgment, | leading surely to the frantic search for idols and for death. |
| Tx:31.25 | to both of you. Is it not clear that while you still insist on | leading or on following, you think you walk alone with no one by your |
| W1:R1.6 | covered and the cohesiveness of the thought system to which they are | leading you. |
| W1:70.13 | appeals to you. If it helps you, think of me holding your hand and | leading you. And I assure you this will be no idle fantasy. |
| W1:196.4 | Today's idea is one step we take in | leading us from bondage to the state of perfect freedom. Let us take |
| W1:200.8 | behind. But peace begins within the world perceived as different and | leading from this fresh perception to the gate of Heaven and the way |
| M:4.1 | is, of course, only temporary—set in time as a means of | leading out of time. These special gifts, born in the holy |
A Course of Love (12) | ||
| C:P.22 | as the selflessness of those intent on doing good works. Rather than | leading to knowledge of God, prolonged interest in self can further |
| C:19.5 | beliefs and to place your faith securely in them. The first step in | leading you to experience of another kind is your willingness to |
| T4:9.3 | they can tell you where it is that all these great teachings are | leading. All of these learned works that speak the truth—from |
| T4:10.1 | as your own teacher, to becoming a true student, and to now | leading you beyond the time of being a student to the realization of |
| D:7.18 | Revelation is of God. Observation, vision, and desire are steps | leading you beyond what the individual, separated self sees, to the |
| D:7.22 | environmental concerns mount, even the perceived survival needs are | leading you toward new answers of what survival may mean. |
| D:8.4 | your natural talent or ability has been one of the primary factors | leading to this realization. It has been one of the primary factors |
| D:8.4 | leading to this realization. It has been one of the primary factors | leading to this realization because a part of you has always known |
| D:9.10 | not inconsistent with our aims here. Learning always has as its goal | leading the learner beyond learning. With “A Treatise on the New” we |
| D:Day17.9 | approach Christ-consciousness through teaching and learning and | leading example lives. Another way, that of Mary, was the way of |
| D:Day18.3 | If the way of Jesus was a way of acceptance, teaching, learning, and | leading an example life, then the remaining ways of Jesus that are |
| D:Day28.5 | occurs, changes happen, new avenues to explore at times open up, | leading to the next level of experience: That of external movement |
leads | ||
A Course in Miracles – Original Edition (100) | ||
| Tx:1.20 | not the body, is the altar of truth. This is the recognition that | leads to the healing power of the miracle. |
| Tx:1.50 | are part of the Atonement, but Christ-guidance is personal [and | leads to personal salvation]. The impersonal nature of miracles is |
| Tx:1.50 | this enables me to control their distribution. Christ-guidance | leads to the highly personal experience of revelation. This is why |
| Tx:2.105 | but not necessarily in the sight of God. This basic distinction | leads us directly into the real meaning of the Last Judgment. |
| Tx:4.103 | orientation stresses the ego. The “team” approach generally | leads more to confusion than to anything else because it is too often |
| Tx:5.16 | Finally, it points the way beyond the healing which it brings and | leads the mind beyond its own integration into the paths of creation. |
| Tx:5.38 | but by understanding. Understanding is light, and light | leads to knowledge. The Holy Spirit is in light because He is in |
| Tx:5.54 | lifts the burden you have placed in your mind. By following Him, He | leads you back to God where you belong, and how can you find this way |
| Tx:6.28 | something [you think] exists in you which you do not want and | leads directly to excluding you from your brothers. We have learned, |
| Tx:6.65 | The Holy Spirit, who | leads to God, translates communication into being, just as He |
| Tx:7.6 | share the perfect love He shares with you. To this the Holy Spirit | leads you that your joy may be complete, because the Kingdom of God |
| Tx:8.6 | simultaneously, each one merely interferes with the other. This | leads to fluctuation, but not to change. The volatile have no |
| Tx:8.9 | more harm to your learning than this alone. Learning is joyful if it | leads you along your natural path and facilitates the development of |
| Tx:8.11 | that the will of the Son is the Father's. The Holy Spirit | leads you steadily along the path of freedom, teaching you how to |
| Tx:9.12 | place yourself in an impossible situation to which the ego always | leads you. The ego's plan is to have you see error clearly first |
| Tx:9.26 | the characteristic “impossible situation” to which the ego always | leads. It can be helpful to point out to a patient where he is |
| Tx:10.27 | the light that shines in him. You will never lose your way, for God | leads you. When you wander, you but undertake a journey which is not |
| Tx:10.40 | effects does not exist. Laws do not operate in a vacuum, and what | leads to nothing has not happened. If reality is recognized by its |
| Tx:10.59 | Perceptions are built up on the basis of experience, and experience | leads to beliefs. It is not until beliefs are fixed that perceptions |
| Tx:11.37 | since it also teaches that it is your identification, its guidance | leads you to a journey which must end in perceived self-defeat. For |
| Tx:11.68 | what you do not want, it is still because you do want it. This | leads directly to dissociation, for it represents the acceptance of |
| Tx:11.91 | of God is guilty, you will walk along this carpet, believing that it | leads to death. And the journey will seem long and cruel and |
| Tx:12.54 | brings your light closer to your own awareness. Love always | leads to love. The sick who ask for love are grateful for it, and in |
| Tx:12.61 | you turn in sadness from it, you cannot find in it the road that | leads away from it into another world. |
| Tx:12.64 | he loves not and following not the road that love points out. Love | leads so gladly! And as you follow Him, you will rejoice that you |
| Tx:12.66 | returns his Father's love forever. The real world is the way that | leads you to remembrance of this one thing that is wholly true and |
| Tx:12.73 | The Holy Spirit | leads me unto Christ, and where else would I go? What need have I but |
| Tx:13.7 | that it is of the Father, not of you. Your role in the redemption | leads you to it by reestablishing its oneness in your minds. |
| Tx:13.51 | world to teach him that the logic of the world is totally insane and | leads to nothing. Yet in him who made this insane logic, there is One |
| Tx:13.51 | Yet in him who made this insane logic, there is One Who knows it | leads to nothing, for He knows everything. |
| Tx:13.52 | Any direction which will lead you where the Holy Spirit | leads you not goes nowhere. Anything you deny which He knows to be |
| Tx:13.78 | Guide that you would follow to salvation. He knows the way and | leads you gladly on it. With Him you will not fail to learn what |
| Tx:14.30 | you learn to share with Him the interpretation of perception that | leads to knowledge. |
| Tx:15.8 | the present, because you are afraid of it. The Holy Spirit | leads as steadily to Heaven as the ego drives to hell. For the Holy |
| Tx:16.8 | separate and secret from each other. That is not the way, for it | leads not to light and truth. No needs will long be left unmet if you |
| Tx:16.36 | close to truth, and only this stands between you and the bridge that | leads you into it. |
| Tx:16.39 | The bridge that | leads to union in yourself must lead to knowledge, for it was built |
| Tx:17.7 | you until you learn to see it for yourself. And all His teaching | leads to seeing it and giving thanks with Him. |
| Tx:18.76 | from the whole, being continuous with it and at one with it. It | leads no separate life because its life is the oneness in which its |
| Tx:18.92 | through. Let your Guide teach you their unsubstantial nature as He | leads you past them, for beneath them is a world of light whereon |
| Tx:19.4 | Do not overlook our earlier statement that faithlessness | leads straight to illusions. For faithlessness is the perception of a |
| Tx:19.32 | believe that sin is precious. For the belief that bodies limit mind | leads to a perception of the world in which the proof of separation |
| Tx:19.85 | commandments nor twisted rituals of condemnation to which the body | leads you. Ask not release of it. But free it from the merciless |
| Tx:20.13 | the veil of fear, lighting each other's way. The holiness that | leads us is within us, as is our home. So will we find what we were |
| Tx:20.13 | is our home. So will we find what we were meant to find by Him Who | leads us. |
| Tx:20.15 | and freedom wait, to offer and receive the bright awareness that | leads you home. The lamp is lit in both of you for one another. And |
| Tx:20.65 | cannot see the body because it cannot look on sin. And thus it | leads you to reality. Your holy brother, sight of whom is your |
| Tx:21.4 | doors are open, and you can see where safety lies and which way | leads to darkness, which to light. Judgment will always give you |
| Tx:21.24 | faith, to make its goals seem real and possible. Faith in the unreal | leads to adjustments of reality to make it fit the goal of madness. |
| Tx:21.32 | which the goal of holiness is reached. Through them the Holy Spirit | leads you to the real world and away from all illusions where your |
| Tx:21.59 | Reason cannot see sin but can see errors and | leads to their correction. It does not value them, but their |
| Tx:21.65 | is so. For reason, kind as is the purpose for which it is the means, | leads steadily away from madness toward the goal of truth. And here |
| Tx:21.77 | or let him be revealed to you through vision? How this decision | leads to its effects is not your problem. But what you want to see |
| Tx:22.8 | of the body. This is the one emotion that opposes love and always | leads to sight of differences and loss of sameness. Here is the one |
| Tx:22.30 | thus it must have been an error. The ego's opposition to correction | leads to its fixed belief in sin and disregard of errors. It looks on |
| Tx:22.53 | can be the means to serve His end. This is the only service which | leads to freedom. To serve this end, the body must be perceived as |
| Tx:23.18 | Illusion meets illusion; truth, itself. The meeting of illusions | leads to war. Peace, looking on itself, extends itself. War is the |
| Tx:23.24 | but the choice whether to take his word for it or be mistaken. This | leads directly to the third preposterous belief that seems to make |
| Tx:23.27 | The ego values only what it takes. This | leads to the fourth law of chaos, which, if the others are accepted, |
| Tx:23.40 | in any form has placed your foot upon the twisted stairway that | leads from Heaven. Yet any instant it is possible to have all this |
| Tx:24.45 | The Christ in you is very still. He knows where you are going, and He | leads you there in gentleness and blessing all the way. His love for |
| Tx:26.30 | in different ways. And you will go along the way your chosen teacher | leads. There are but two directions you can take while time remains |
| Tx:26.31 | is hard indeed to wander off, alone and miserable, down a road which | leads to nothing and which has no purpose. |
| Tx:28.30 | by firm belief, lest God should come to bridge the little gap that | leads to Him. Fight not His coming with illusions, for it is His |
| Tx:30.6 | you hear may not resolve the problem as you saw it first. This | leads to fear because it contradicts what you perceive, and so you |
| Tx:31.20 | we heard; remembering how much we do not know. This brother neither | leads nor follows us but walks beside us on the selfsame road. He is |
| Tx:31.23 | goal, which is but to decide to walk with him, so neither | leads nor follows. Thus it is a way you go together, not alone. And |
| Tx:31.39 | proceed in its direction, not away from it. And every road that | leads the other way will not advance the purpose to be found. If |
| Tx:31.42 | There is no road that | leads away from Him. A journey from yourself does not exist. How |
| W1:64.3 | function given you by God. It is only the arrogance of the ego that | leads you to question this and only the fear of the ego that induces |
| W1:87.2 | and unreal. Light shall be my guide today. I will follow it where it | leads me, and I will look only on what it shows me. This day I will |
| W1:91.2 | from the premises from which the darkness comes. Denial of light | leads to failure to perceive it. Failure to perceive light is to |
| W1:96.1 | into opposites induces feelings of acute and constant conflict and | leads to frantic attempts to reconcile the contradictory aspects of |
| W1:97.7 | goes out. Yet will the steady brilliance of this light remain, and | leads you out of darkness, nor will you be able to forget the way |
| W1:128.3 | hide your worth from you, and add another bar across the door that | leads to true awareness of your Self. |
| W1:131.3 | Pursuit of the imagined | leads to death because it is the search for nothingness, and while |
| W1:134.13 | you its beneficence. There is no thought in all the world which | leads to any understanding of the laws it follows nor the thought |
| W1:155.5 | Between these paths there is another road that | leads away from loss of every kind, for sacrifice and deprivation |
| W1:155.6 | walks ahead of you, speak to them through illusion, for the road | leads past illusion now, while on the way you call to them that they |
| W1:155.12 | walk to God. The truth that walks before us now is one with Him and | leads us to where He has always been. What way but this could be a |
| W1:155.13 | Your feet are safely set upon the way that | leads the world to God. Look not to ways which seem to lead you |
| W1:160.9 | themselves. Yet as they give Him welcome, they remember. And He | leads them gently home again where they belong. |
| W1:166.2 | think it real must still believe there is another will, and one that | leads to opposite effects from those He wills. Impossible indeed, but |
| W1:169.1 | the unity of truth. It is the world's most lofty aspiration, for it | leads beyond the world entirely. It is past learning yet the goal of |
| W1:R5.2 | Yet does he follow, sure that he is safe because his father | leads the way for him. |
| W1:188.1 | Who is your Source. It shines in you because it lights your home and | leads you back to where it came from and you are at home. |
| W1:198.4 | Forgiveness is the only road that | leads out of disaster, past all suffering, and finally away from |
| W1:220.1 | for I am lost on other roads than this. But let me follow Him Who | leads me home, and peace is certain as the Love of God. I am not a |
| W2:WIW.1 | will the world be seen in quite another light, and one which | leads to truth, where all the world must disappear and all its errors |
| W2:258.2 | Our goal is but to follow in the way that | leads to You. We have no goal but this. What could we want but to |
| W2:WIHS.1 | As He must bridge the gap between reality and dreams, perception | leads to knowledge through the grace that God has given Him, to be |
| W2:287.2 | Father. What but You could I desire to have? What way but that which | leads to You could I desire to walk? And what except the memory of |
| W2:288.1 | This is the thought that | leads the way to You and brings me to my goal. I cannot come to You |
| W2:288.1 | what You created one with me. My brother's is the hand that | leads me on the way to You. His sins are in the past along with mine. |
| W2:327.1 | will endure and take me farther and still farther on the road that | leads to Him. For thus I will be sure that He has not abandoned me |
| W2:338.2 | me until I learn that You have given me the only Thought which | leads me to salvation. Mine alone will fail and lead me nowhere. But |
| W2:352.1 | me comfortless. I have within me both the memory of You and One Who | leads me to it. Father, I would hear Your Voice and find Your peace |
| W2:FL.1 | to remind us that we seek to go beyond them. Let us turn to Him Who | leads the way and makes our footsteps sure. To Him we leave these |
| M:16.11 | the day except to put your trust in magic, for it is only this that | leads to pain. “There is no will but God's.” His teachers know that |
| M:19.2 | is an interpretation. It is, however, the one interpretation that | leads to truth. This becomes possible because, while it is not true |
A Course of Love (18) | ||
| C:P.22 | of guilt are necessary, and while recognition of gifts and what | leads to joy cannot be done without, they are the point only to the |
| C:3.18 | home. Your heart that yearns for love remembered. Your heart that | leads the way that, should you follow, will set you certainly on the |
| C:9.24 | that rests in unity. It is your knowledge that this must occur that | leads you to attempt every other kind of replacement. You can |
| C:9.41 | But while you run the race you will know it not. Competition that | leads to individual achievement has become the idol you would |
| C:9.43 | Use, in any form, | leads to bondage, and so to perceive a world based on use is to see a |
| C:9.50 | can be used by your body, for your own seeming use by such as this | leads to all other ideas of use. |
| C:16.2 | You perceive but what you wish for, and your wish for specialness | leads you not to see sameness anywhere at all, for what is the same |
| C:20.28 | and boundless, you are all-powerful. Only lack of expression | leads to powerlessness. No true expression is possible until you know |
| C:23.19 | the infusion of spirit. Taking the creation of form backward, it | leads to this conclusion: Spirit precedes inspiration, inspiration |
| C:23.24 | within you. This is the only route to the certainty you seek, and | leads to true conviction. True conviction cannot be attained without |
| C:25.9 | Devotion | leads to harmony through action. This is possible for you now only if |
| T1:3.10 | within A Course of Love, willingness does not require conviction but | leads to conviction. The apostles had no faith in their ability to |
| T1:3.20 | Better not to mess with such things. Even the thought of it | leads you to ideas of magic and power that is not of this world and |
| T1:5.7 | resistance. Your search for “something” within the in-between, if it | leads not beyond the in-between, but shields you from the recognition |
| T2:12.2 | to distinguish between service and use. Service, or devotion, | leads to harmony through right action. Until you were able to |
| D:Day4.45 | This is real choice. What is a choice that | leads not to difference of any kind? These are the only choices you |
| D:Day8.12 | intolerance was the self of fear. Acceptance of yourself, in love, | leads to acceptance of others. Knowing this aspect of how you feel, |
| D:Day37.22 | to, thank and praise. But doing so can also be confusing if it | leads to thoughts of God as a particular being. Yet the idea of God |
leaf | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.12 | had twisted your perception and fixed it on the past. The smallest | leaf becomes a thing of wonder and a blade of grass a sign of God's |
| Tx:25.36 | In you is all of Heaven. Every | leaf that falls is given life in you. Each bird that ever sang will |
A Course of Love (0) | ||
leaks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.23 | As soon as you get just a little bit ahead, a need arises. The roof | leaks, the car breaks down, and an endless series of needs arise. |
lean | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.90 | in place of the false one you have made. And then your Father will | lean down to you and take the last step for you by raising you unto |
| Tx:23.52 | of murder. And God Himself and all the lights of Heaven will gently | lean to you and hold you up. For you have chosen to remain where He |
| Tx:28.36 | be no gap in which abundance falters and grows thin. Here can the | lean years enter not, for time waits not upon this feast, which has |
| W1:60.4 | like what I imagine I see now. Everyone and everything I see will | lean toward me to bless me. I will recognize in everyone my dearest |
| W1:R3.6 | will come to your assistance. Give direction at the start, and then | lean back in quiet faith and let the mind employ the thoughts you |
| W1:195.7 | Then let our brothers | lean their tired heads against our shoulders as they rest a while. We |
A Course of Love (0) | ||
leans | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.79 | wrought have They undone. And now you stand on ground so holy Heaven | leans to join with it and make it like itself. The shadow of an |
| W1:78.10 | this. He would be free and make his freedom yours. The Holy Spirit | leans from him to you, seeing no separation in God's Son. And what |
| W1:168.3 | our hearts, waiting to be acknowledged. This the gift by which God | leans to us and lifts us up, taking salvation's final step Himself. |
| M:11.4 | what it is? The earth bows down before its gracious Presence, and it | leans down in answer to raise it up again. Now is the question |
A Course of Love (0) | ||
leap | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.25 | nothingness, and your heart will be so filled with joy that it will | leap into Heaven and into the Presence of God. I cannot tell you what |
| Tx:12.12 | it, your love for your Father would impel you to answer His call and | leap into Heaven. You believe that attack is salvation to prevent you |
| Tx:15.6 | of hell even to him. For it tells him hell is here and bids him | leap from hell into oblivion. The only time the ego allows anyone to |
| Tx:20.25 | so long cast down in darkness they remember not the light, do not | leap up in joy the instant they are made free. It takes a while for |
| W1:91.4 | you will not doubt. The miracles your sense of weakness hides will | leap into awareness as you feel the strength in you. |
| W1:154.15 | share, our many gifts from our Creator will spring to our sight and | leap into our hands, and we will understand what we received. |
A Course of Love (1) | ||
| C:27.10 | that exists, and thus who you are and who God is? Is it such a huge | leap to go from saying you only exist in relationship to you only |
leaping | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.69 | its dream. So little is his worth that he is but a dancing shadow, | leaping up and down according to a senseless plot conceived within |
A Course of Love (0) | ||
leaps | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:8.8 | Thus again is your learning advanced by | leaps and bounds formerly reserved for the angels. You are your own |
| D:17.2 | during the time of evolution, might have been called evolutionary | leaps. |
leapt | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.19 | cry for, devoid of thingness and a personal self? And when you have | leapt for joy at the world's beauty, has it not leapt with you, |
| C:20.19 | And when you have leapt for joy at the world's beauty, has it not | leapt with you, returning grace for grace? |
learn | ||
A Course in Miracles – Original Edition (521) | ||
| Tx:1.15 | be devoted to miracles. The purpose of time is to enable man to | learn to use it constructively. Time is thus a teaching device and a |
| Tx:1.26 | commitment is not yet total, and that is why you still have more to | learn than to teach. When your equilibrium stabilizes, you will be |
| Tx:1.26 | equilibrium stabilizes, you will be able to teach as much as you | learn, which will give you the proper balance. Meanwhile, remember |
| Tx:1.31 | Great Crusade to correct it. The slogan for the Crusade is “Listen, | learn and do”: Listen to my voice, learn to undo error, and do |
| Tx:1.31 | for the Crusade is “Listen, learn and do”: Listen to my voice, | learn to undo error, and do something to correct it. The first two |
| Tx:1.75 | be ready, willing, and able. These are the essentials for “listen, | learn, and do.” You must be ready to listen, willing to learn, |
| Tx:1.75 | “listen, learn, and do.” You must be ready to listen, willing to | learn, and able to do. Only the last is involuntary because it is |
| Tx:1.89 | to achieve it. No learning is acquired by anyone unless he wants to | learn it and believes in some way that he needs it. While the |
| Tx:2.39 | like the classrooms in which it occurs, is temporary. The ability to | learn has no value when change of understanding is no longer |
| Tx:2.39 | is no longer necessary. The eternally creative have nothing to | learn. Only after the separation was it necessary to direct the |
| Tx:2.40 | Men can | learn to improve their behavior and can also learn to become better |
| Tx:2.40 | Men can learn to improve their behavior and can also | learn to become better and better learners. This serves to bring them |
| Tx:2.51 | without His Souls, and they are lonely without Him. Men must | learn to perceive the world as a means of healing the separation. |
| Tx:2.66 | It should be emphasized again that the body does not | learn any more than it creates. As a learning device, it merely |
| Tx:3.18 | can accept the one generalization now, there will be no need to | learn from many smaller lessons. |
| Tx:4.8 | and can never be in communication. Nevertheless, the ego can | learn because its maker can be misguided but cannot make the |
| Tx:4.21 | Let us undertake to | learn this lesson together, so we can be free of them together. I |
| Tx:4.73 | some experience, let me remind you that learning and wanting to | learn are inseparable. All learners learn best when they believe that |
| Tx:4.73 | that learning and wanting to learn are inseparable. All learners | learn best when they believe that what they are trying to learn is of |
| Tx:4.73 | learners learn best when they believe that what they are trying to | learn is of value to them. However, values in this world are |
| Tx:4.73 | in this world are hierarchical, and not everything you may want to | learn has lasting value. |
| Tx:4.74 | Indeed, many of the things you want to | learn are chosen because their value will not last. The ego thinks |
| Tx:4.74 | to develop but has systematically failed. It may surprise you to | learn that had the ego wished to do so it could have made the eternal |
| Tx:4.78 | This is the question which you must | learn to ask in connection with everything your mind wishes to |
| Tx:4.86 | The term “holy” can be used here because as you | learn how much you are indebted to the whole Sonship, which |
| Tx:4.91 | God will come to you only as you will give Him to your brothers. | Learn first of them, and you will be ready to hear God as you hear |
| Tx:4.92 | miserable he is without it and bring it near very slowly, so he can | learn how his misery lessens as he approaches it. This conditions him |
| Tx:5.20 | that Voice and no other. It takes effort and great willingness to | learn. It is the final lesson that I learned, and God's Sons are as |
| Tx:5.27 | you value and choose to follow in determining what you will to | learn. I am your model for decision. By deciding for God, I showed |
| Tx:5.32 | The way to | learn to know your brother is by perceiving the Holy Spirit in him. |
| Tx:5.43 | must work with and for a mind that is in opposition. Correct and | learn and be open to learning. You have not made truth, but truth |
| Tx:5.51 | an earlier point. We said that you will one day teach as much as you | learn and that will keep you in balance. The time is now because you |
| Tx:5.51 | The time is now because you have let it be now. You cannot | learn except by teaching. |
| Tx:5.55 | until you join it and give it away. As you teach, so shall you | learn. I will never leave you or forsake you, because to forsake you |
| Tx:5.55 | brother's keeper. In fact, you do not want to keep him. You must | learn to see him as he is and know that he belongs to God as you |
| Tx:5.63 | it, is capable of creating reality. We said before that you must | learn to think with God. To think with Him is to think like Him. |
| Tx:5.64 | And you will succeed. The ego regards this as doom, but you must | learn to regard it as freedom. The guiltless mind cannot suffer. |
| Tx:5.81 | towards the Sonship in the name of its Creator. What you need to | learn now is that only infinite patience can produce immediate |
| Tx:6.9 | We have said before, “As you teach, so shall you | learn.” If you react as if you are persecuted, you are teaching |
| Tx:6.13 | not have equal experiences. The Holy Spirit is glad when you can | learn enough from mine to be re-awakened by them. That was their only |
| Tx:6.14 | by enabling yourselves to hear the Holy Spirit in others, you can | learn from their experiences and gain from them without |
| Tx:6.24 | limit and must be used for their joint salvation. Each one must | learn to teach that all forms of rejection are utterly meaningless. |
| Tx:6.40 | will be part of it, but through the ego you can hear and teach and | learn what is not true. From this, which you have made, you have |
| Tx:6.41 | one lesson. If you are to be conflict-free yourselves, you must | learn only from the Holy Spirit and teach only by Him. You are |
| Tx:6.41 | it is the only lesson which is one. Only by teaching it can you | learn it. “As you teach, so will you learn.” If that is true, and it |
| Tx:6.41 | Only by teaching it can you learn it. “As you teach, so will you | learn.” If that is true, and it is true indeed, you must never forget |
| Tx:6.43 | opposite of everything the ego believes. This is how you will | learn the truth that will set you free and keep you so, as others |
| Tx:6.43 | learn the truth that will set you free and keep you so, as others | learn it of you. The only way to have peace is to teach peace. |
| Tx:6.44 | Everything you teach, you are learning. Teach only love, and | learn that love is yours and you are love. |
| Tx:6.59 | what you must avoid to escape from harm so much as what you need to | learn to have joy. This is true even of the world's teachers. |
| Tx:6.73 | real reason why in many respects the first lesson is the hardest to | learn. Still strongly aware of the ego in himself and responding |
| Tx:6.78 | To have peace, teach peace to | learn it. |
| Tx:6.84 | of other minds, because He does not want you to teach errors and | learn them yourselves. He would hardly be consistent if He allowed |
| Tx:6.84 | hardly be consistent if He allowed you to strengthen what you must | learn to avoid. In the mind of the thinker, then, He is |
| Tx:6.84 | This enables the mind to teach without judgment and therefore to | learn to be without judgment. The undoing is necessary only in |
| Tx:6.88 | the Kingdom. You create by what you are, but this is what you must | learn. The way to learn it is inherent in the third step, which |
| Tx:6.88 | by what you are, but this is what you must learn. The way to | learn it is inherent in the third step, which brings together the |
| Tx:6.90 | You | learn first that having rests on giving and not on getting. Next |
| Tx:6.90 | first that having rests on giving and not on getting. Next you | learn that you learn what you teach and that you want to learn |
| Tx:6.90 | rests on giving and not on getting. Next you learn that you | learn what you teach and that you want to learn peace. This is |
| Tx:6.90 | Next you learn that you learn what you teach and that you want to | learn peace. This is the condition for identifying with the |
| Tx:6.94 | Everything outside the Kingdom is illusion, but you must | learn to accept truth, because you threw it away. You therefore saw |
| Tx:7.14 | is essential. This form of the law clearly implies that you will | learn what you are from what you have projected onto others and |
| Tx:7.17 | one to understand the other. This is the only way you can | learn consistency so that you can finally be consistent. |
| Tx:7.21 | for learning, and you will apply them to what you want to | learn. Learning is effort, and effort means will. We have used |
| Tx:7.22 | that would defeat its purpose. Therefore, it does not really | learn at all. The Holy Spirit teaches you to use what the ego has |
| Tx:7.23 | You made the effort to | learn, and the Holy Spirit has a unified goal for all effort. He |
| Tx:7.35 | for healing, because He knows you only as whole. By healing you | learn of wholeness, and by learning of wholeness you learn to |
| Tx:7.35 | healing you learn of wholeness, and by learning of wholeness you | learn to remember God. You have forgotten Him, but the Holy Spirit |
| Tx:7.48 | created it, but you think that you have changed it as long as you | learn through the ego. This does place you in a position of needing |
| Tx:7.48 | through the ego. This does place you in a position of needing to | learn a lesson which seems contradictory—you must learn to change |
| Tx:7.48 | of needing to learn a lesson which seems contradictory—you must | learn to change your mind about your mind. Only by this can you |
| Tx:7.48 | learn to change your mind about your mind. Only by this can you | learn that it is changeless. When you heal that is exactly what you |
| Tx:7.52 | because you perceive only what is true. Come therefore unto me and | learn of the truth in you. The mind we share is shared by all our |
| Tx:7.76 | love everything He created of which you are a part, or you cannot | learn of His peace and accept His gift for yourself and as |
| Tx:7.89 | can keep a belief he has judged to be unbelievable. The more you | learn about the ego, the more you realize that it cannot be |
| Tx:8.7 | before a real change in direction becomes possible. You cannot | learn simultaneously from two teachers who are in total |
| Tx:8.8 | is. If learning that is the purpose of the curriculum, you must | learn it of Him. The ego does not know what it is trying to teach. |
| Tx:8.8 | the Holy Spirit entirely, which is quite impossible, you could | learn nothing from the ego because the ego knows nothing. |
| Tx:8.11 | This unnatural lesson cannot be learned, but the attempt to | learn it is a violation of your own freedom and makes you afraid of |
| Tx:8.16 | be given you, because it has already been given. Ask for light and | learn that you are light. If you want understanding and |
| Tx:8.16 | are light. If you want understanding and enlightenment, you will | learn it, because your will to learn it is your decision to listen to |
| Tx:8.16 | and enlightenment, you will learn it, because your will to | learn it is your decision to listen to the Teacher who knows of |
| Tx:8.20 | the teacher you choose, is know thyself. There is nothing else to | learn. Everyone is looking for himself and for the power and glory he |
| Tx:8.22 | choice could you make? Having made this choice, you will begin to | learn and understand why you have believed that when you met someone |
| Tx:8.24 | to you, because that is what He is. See this glory everywhere to | learn what you are. |
| Tx:8.37 | yourself. There is no separation of God and His creation. You will | learn this as you learn that there is no separation of your will |
| Tx:8.37 | no separation of God and His creation. You will learn this as you | learn that there is no separation of your will and mine. Let the |
| Tx:8.44 | Listen to the story of the prodigal son, and | learn what God's treasure is and yours: This son of a loving father |
| Tx:8.52 | is, as His does. You who are beloved of God are wholly blessed. | Learn this of me, and free the holy will of all those who are as |
| Tx:8.60 | to a learner as to be placed in a curriculum which he cannot | learn. His sense of adequacy suffers, and he must become depressed. |
| Tx:8.80 | real question is, although it asks an endless number. Yet you can | learn this as you learn to question the value of the ego and thus |
| Tx:8.80 | although it asks an endless number. Yet you can learn this as you | learn to question the value of the ego and thus establish your |
| Tx:8.91 | It is impossible to | learn anything consistently in a state of panic. If the purpose of |
| Tx:8.91 | in a state of panic. If the purpose of this course is to | learn what you are and if you have already decided that what you |
| Tx:8.91 | what you are is fearful, then it must follow that you will not | learn this course. Yet you might remember that the reason for the |
| Tx:8.96 | who could not possibly teach you your will. Of him you can never | learn it, and this gives you the illusion of safety. Yet you cannot |
| Tx:8.114 | Believe in your brothers because I believe in you, and you will | learn that my belief in you is justified. Believe in me by |
| Tx:8.114 | for the sake of what God gave them. They will answer you if you | learn to ask truth of them. Do not ask for blessings without blessing |
| Tx:8.114 | for blessings without blessing them, for only in this way can you | learn how blessed you are. By following this way, you are looking |
| Tx:9.5 | How is this different from telling you that what you teach you | learn? Your brother is as right as you are, and if you think he is |
| Tx:9.8 | gave you the function to create in eternity. You do not need to | learn this, but you do need to learn to want this, and for this |
| Tx:9.8 | in eternity. You do not need to learn this, but you do need to | learn to want this, and for this all learning was made. This is the |
| Tx:9.15 | work is not your function, and unless you accept this, you cannot | learn what your function is. The confusion of functions is so |
| Tx:9.29 | you that the words are true. By following the right Guide you will | learn the simplest of all lessons— |
| Tx:9.34 | each part is whole. Wholeness is indivisible, but you cannot | learn of your wholeness until you see it everywhere. You can know |
| Tx:9.35 | You are not yet awake, but you can | learn how to awaken. Very simply the Holy Spirit teaches you to |
| Tx:9.35 | Spirit teaches you to awaken others. As you see them waken, you will | learn what waking means, and because you have willed to wake them, |
| Tx:9.37 | you. You will never know that you are co-creator with God until you | learn that your brother is a co-creator with you. |
| Tx:9.59 | happens to you is caused by factors outside yourself. You must | learn that time is solely at your disposal, and that nothing in the |
| Tx:9.81 | I do not bring God's message with deception, and you will | learn this as you learn that you always receive as much as you |
| Tx:9.81 | bring God's message with deception, and you will learn this as you | learn that you always receive as much as you accept. You could |
| Tx:9.92 | be completely forgotten. If you but see the little spark, you will | learn of the greater light, for the rays are there unseen. Perceiving |
| Tx:9.99 | Son. If you hear His message, He has answered you, and you will | learn of Him if you hear aright. The love of God is in everything He |
| Tx:9.103 | you the means for undoing what you have made. Listen, and you will | learn what you are. |
| Tx:9.104 | as it is. If God created His Son perfect, that is how you must | learn to see him to learn of his reality. And as part of the |
| Tx:9.104 | created His Son perfect, that is how you must learn to see him to | learn of his reality. And as part of the Sonship, that is how you |
| Tx:9.104 | And as part of the Sonship, that is how you must see yourself to | learn of yours. |
| Tx:9.107 | If you would remember eternity, you must | learn to look only on the eternal. If you allow yourselves to |
| Tx:10.9 | ability to see. Look upon the glory of His creation, and you will | learn what God has kept for you. |
| Tx:10.11 | know His gift to you? Give, then, without limit and without end to | learn how much He has given you. Your ability to accept Him |
| Tx:10.15 | share it to know it, for sharing is knowing. Blessed are you who | learn that to hear the Will of your Father is to know your own. For |
| Tx:10.31 | it is His. Your Soul does not need salvation, but your mind needs to | learn what salvation is. You are not saved from anything, but you |
| Tx:10.34 | the denial of this simple fact takes many forms, and these you must | learn to recognize and to oppose steadfastly and without exception. |
| Tx:10.47 | What you must | learn to recognize is that the last thing the ego wishes you to |
| Tx:10.49 | then, you have become afraid of yourself. And no one wills to | learn what he believes would destroy him. |
| Tx:10.50 | is impossible. Only by learning what fear is, can you finally | learn to distinguish the possible from the impossible and the false |
| Tx:10.63 | obedience, for obedience implies submission. He would only have you | learn your own will and follow it, not in the spirit of sacrifice |
| Tx:10.68 | as valuable as mine. For your part must be like mine if you | learn it of me. If you believe that yours is limited, you are |
| Tx:10.76 | learned, and you are not without a Teacher. Yet your willingness to | learn of Him depends on your willingness to question everything you |
| Tx:10.80 | what you think it will demand of you. Yet only by asking will you | learn that nothing that is of God demands anything of you. God |
| Tx:10.81 | be capable of misinterpreting the question you must ask to | learn His answer? |
| Tx:10.83 | who will ask the truth of God without fear, for only thus can you | learn that His answer is the release from fear. Beautiful Child of |
| Tx:10.85 | will not disappear in the presence of God's answer? Ask, then, to | learn of the reality of your brother because this is what you will |
| Tx:10.86 | with his Father. Love him who is beloved of His Father, and you will | learn of the Father's love for you. |
| Tx:10.89 | their lack of understanding which frightens them, and when they | learn to perceive truly, they are not afraid. And because of this, |
| Tx:10.90 | deceived in you, you can be deceived only in yourself. Yet you can | learn the truth of yourself of the Holy Spirit, who will teach you |
| Tx:11.11 | of your deep sense of loss. If when you perceive it in others you | learn to supply the loss, the basic cause of fear is removed. |
| Tx:11.13 | it the underlying appeal for it? And how could you better | learn of its reality than by answering the appeal for it by giving |
| Tx:11.13 | fear with love and translate error into truth. And thus will you | learn of Him how to replace your dream of separation with the fact of |
| Tx:11.18 | dream of hatred will not leave you without help, and help is here. | Learn to be quiet in the midst of turmoil, for quietness is the end |
| Tx:11.35 | to truth. There you will see your vision changed, and there you will | learn to see truly. From this place, where God and His Son dwell in |
| Tx:11.41 | Behold the Guide your Father gave you that you might | learn you have eternal life. For death is not your Father's Will nor |
| Tx:11.46 | not trust your own love when you have attacked it. You cannot | learn of perfect love with a split mind because a split mind has |
| Tx:11.47 | He becomes your resource because, of yourself, you cannot | learn. The learning situation in which you placed yourself is |
| Tx:11.48 | yours have clearly failed. Your learning goal has been not to | learn, and this cannot lead to successful learning. You cannot |
| Tx:11.48 | a crucial learning failure. Would you ask those who have failed to | learn what learning aids are for? They do not know. For if they |
| Tx:11.49 | into curricular terms, this is the same as saying, “Try to | learn but do not succeed.” The result of this curriculum goal is |
| Tx:11.49 | this strange curriculum goal is against. If you are trying to | learn how not to learn and are using the aim of teaching to |
| Tx:11.49 | goal is against. If you are trying to learn how not to | learn and are using the aim of teaching to defeat itself, what can |
| Tx:11.50 | do not realize even yet that there is something you do will to | learn, and that you can learn it because it is your will to do so. |
| Tx:11.50 | that there is something you do will to learn, and that you can | learn it because it is your will to do so. |
| Tx:11.51 | You who have tried to | learn what you do not will should take heart, for although the |
| Tx:11.52 | it will lead you to God. You can teach the way to Him and | learn it if you follow the Teacher Who knows it and His curriculum |
| Tx:11.52 | Everything else will be given you. For it is your will to | learn aright, and nothing can oppose the Will of God's Son. His |
| Tx:11.57 | begins with his investment in the real world, and by this he will | learn to reinvest in himself. For reality is one with the Father |
| Tx:11.58 | world, as you will surely do, you will remember us. Yet you must | learn the cost of sleeping and refuse to pay it. Only then will you |
| Tx:11.59 | Spirit's guidance increases and becomes generalized. Gradually you | learn to apply it to everyone and everything, for its applicability |
| Tx:11.62 | what it does, you recognize its being. And by what it does, you | learn what it is. You cannot see your abilities, but you gain |
| Tx:11.63 | you can see the results of His Presence, and through them you will | learn that He is there. What He enables you to do is clearly not of |
| Tx:11.72 | not yet want only that. Yet as I become more real to you, you will | learn that you do want only that. And you will see me as you look |
| Tx:11.76 | me of the Father unless He had also given it to you? When you | learn to make me manifest, you will never see death. For you will |
| Tx:11.86 | pain and in pain. Their growth is attended by suffering, and they | learn of sorrow and separation and death. Their minds are trapped in |
| Tx:11.88 | he has never condemned. The Atonement is the final lesson he need | learn, for it teaches him that, never having sinned, he has no need |
| Tx:11.93 | You will see me as you | learn the Son of God is guiltless. He has always sought his |
| Tx:11.95 | guilt that darkens your mind, and by accepting his purity as yours, | learn of him that it is yours. |
| Tx:11.97 | you what immortality is, for by accepting your guiltlessness, you | learn that the past has never been, and so the future is needless. |
| Tx:12.28 | is no more. And this decision is one of future pain. Unless you | learn that past pain is delusional, you are choosing a future of |
| Tx:12.31 | It is His interpretation of the means of salvation which you must | learn to accept if you would share His goal of salvation for you. |
| Tx:12.39 | to you has never changed. You who know not what you do can | learn what insanity is and look beyond it. It is given you to learn |
| Tx:12.39 | can learn what insanity is and look beyond it. It is given you to | learn how to deny insanity and come forth from your private world |
| Tx:12.46 | past, either his or yours as you perceived it, you will be able to | learn from what you see now. For the past can cast no shadow to |
| Tx:12.49 | looked for it where it is not and therefore have not found it. | Learn, then, to seek it where it is, and it will dawn on eyes that |
| Tx:12.62 | away in glad exchange for what you did not make is willingness to | learn the one you made is false. |
| Tx:12.70 | and will but last until you step aside from all your needs and | learn that all of them have been fulfilled. Therefore He has no |
| Tx:13.16 | it, accept His offer of Atonement for all your brothers. For so you | learn that it is true for you. Remember always that it is |
| Tx:13.19 | change it. Look, then, upon the light He placed within you and | learn that what you feared was there has been replaced with love. |
| Tx:13.25 | come as long as you believe there is a reason for it. For you must | learn that guilt is always totally insane and has no reason. The |
| Tx:13.40 | and differences are necessary teaching aids, for by them you | learn what to avoid and what to seek. When you have learned this, you |
| Tx:13.42 | Holy Spirit will teach you how to use it and, by projecting it, to | learn that it is in you. |
| Tx:13.43 | for God is sure, and what He wills is as sure as He is. You will | learn salvation, because you will learn how to save. It will not be |
| Tx:13.43 | is as sure as He is. You will learn salvation, because you will | learn how to save. It will not be possible to exempt yourself from |
| Tx:13.43 | to teach you. Salvation is as sure as God. His certainty suffices. | Learn that even the darkest nightmare that disturbed the Mind of |
| Tx:13.43 | the Mind of God's sleeping Son holds no power over him. He will | learn the lesson of awaking. God watches over him, and light |
| Tx:13.48 | be acquired, for it is they that have been thrown away. You can | learn to bless and cannot give what you have not. If, then, you |
| Tx:13.49 | Atonement for yourself and learning you are guiltless. How could you | learn what has been done for you, but which you do not know, unless |
| Tx:13.52 | learn to do this, you will not believe all that is possible to | learn to do. |
| Tx:13.53 | must begin His teaching by showing you what you can never | learn. His message is not indirect, but He must introduce the |
| Tx:13.54 | is happiness. This has so confused you that you have undertaken to | learn to do what you can never do, believing that unless you |
| Tx:13.54 | to learn to do what you can never do, believing that unless you | learn it, you will not be happy. You do not realize that the |
| Tx:13.55 | you have believed that nothing can be precious and that you can | learn how to make the untrue true. |
| Tx:13.56 | that truth is true. This is the hardest lesson you will ever | learn, and in the end the only one. Simplicity is very difficult |
| Tx:13.60 | When you teach anyone that truth is true, you | learn it with him. And so you learn that what seemed hardest was |
| Tx:13.60 | teach anyone that truth is true, you learn it with him. And so you | learn that what seemed hardest was the easiest. Learn to be happy |
| Tx:13.60 | him. And so you learn that what seemed hardest was the easiest. | Learn to be happy learners. You will never learn how to make |
| Tx:13.60 | was the easiest. Learn to be happy learners. You will never | learn how to make nothing everything. Yet see that this has been |
| Tx:13.61 | over to the Holy Spirit to be unlearned for you. And then begin to | learn the joyous lessons that come quickly on the firm foundation |
| Tx:13.63 | Behold your brothers in their freedom and | learn of them how to be free of darkness. The light in you will |
| Tx:13.66 | yield to it, you are deciding against your happiness and will not | learn how to be happy. Say therefore to yourself gently, but with |
| Tx:13.70 | giving power to nothing, he threw away the joyous opportunity to | learn that nothing has no power. And by not dispelling darkness, |
| Tx:13.72 | Remember always that mind is one and cause is one. You will | learn communication with this oneness only when you learn to deny |
| Tx:13.72 | one. You will learn communication with this oneness only when you | learn to deny the causeless and accept the Cause of God as yours. |
| Tx:13.78 | the way and leads you gladly on it. With Him you will not fail to | learn what God wills for you is your will. Without His guidance, |
| Tx:13.80 | lies behind every decision which the Holy Spirit makes for you? | Learn of His wisdom and His love and teach His answer to everyone who |
| Tx:13.82 | within yourself. Unlearn isolation through His loving guidance and | learn of all the happy communication that you have thrown away but |
| Tx:13.84 | I know not. Yet He will never keep from me what He would have me | learn. And so I trust Him to communicate to me all that He knows for |
| Tx:13.88 | be forgiven, for this has already been accomplished. Ask, rather, to | learn how to forgive and restore what always was to your |
| Tx:13.88 | that use it. On earth this is your only function, and you must | learn that it is all you want to learn. |
| Tx:13.88 | your only function, and you must learn that it is all you want to | learn. |
| Tx:13.89 | You will feel guilty till you | learn this. For in the end, whatever form it takes, your guilt arises |
| Tx:14.1 | mind where God Himself has placed it. If you would but listen and | learn how impossible this is! Do not endow Him with attributes you |
| Tx:14.9 | exchange can freedom from pain be his. Yet those who have failed to | learn need teaching, not attack. To attack those who have need of |
| Tx:14.9 | not attack. To attack those who have need of teaching is to fail to | learn from them. |
| Tx:14.11 | everyone whom you accord release from guilt, you will inevitably | learn your innocence. The circle of Atonement has no end. And you |
| Tx:14.20 | to use on your behalf. You who made it to crucify yourselves must | learn of Him how to apply it to the holy cause of restoration. |
| Tx:14.30 | to His. Joining with Him in seeing is the way in which you | learn to share with Him the interpretation of perception that leads |
| Tx:14.50 | function, but the Holy Spirit's.] It will seem difficult for you to | learn that you have no basis at all for ordering your thoughts. |
| Tx:14.59 | only the insane, in deepest sleep, could even dream of it. Can God | learn how not to be God? And can His Son, given all power by Him, |
| Tx:14.59 | learn how not to be God? And can His Son, given all power by Him, | learn to be powerless? What have you taught yourselves that you can |
| Tx:14.62 | Learn of His happiness, which is yours. But to accomplish this, all | |
| Tx:14.64 | Do not be concerned how you can | learn a lesson so completely different from everything you have |
| Tx:14.71 | will always be indivisible. As we are held as one in God, so do we | learn as one in Him. God's Teacher is as like to His Creator as is |
| Tx:14.72 | always that they know nothing, but who have become willing to | learn everything, will learn it. But whenever they trust |
| Tx:14.72 | nothing, but who have become willing to learn everything, will | learn it. But whenever they trust themselves, they will not learn. |
| Tx:14.72 | will learn it. But whenever they trust themselves, they will not | learn. They have destroyed their motivation for learning by thinking |
| Tx:14.73 | know unless the effects of understanding are with them can really | learn at all. And for this, it must be peace they want and nothing |
| Tx:15.1 | calm and quiet all the time? Yet that is what time is for—to | learn just that and nothing more. God's Teacher cannot be satisfied |
| Tx:15.1 | function until you have become such a consistent learner that you | learn only of Him. When this has happened, you will no longer need |
| Tx:15.1 | has happened, you will no longer need a teacher or time in which to | learn. |
| Tx:15.11 | Time is inconceivable without change, yet holiness does not change. | Learn from this instant more than merely hell does not exist. In this |
| Tx:15.20 | way. You can practice the mechanics of the holy instant and will | learn much from doing so. Yet its shining and glittering brilliance, |
| Tx:15.21 | You will receive very specific instructions as you go along. To | learn to separate out this single second and begin to experience it |
| Tx:15.24 | is a deep responsibility you owe yourself, and one which you must | learn to remember all the time. The lesson will seem hard at first, |
| Tx:15.24 | all the time. The lesson will seem hard at first, but you will | learn to love it when you realize that it is true and constitutes a |
| Tx:15.30 | glory. But it is a sacrifice to accept anything less than glory. | Learn that you must be worthy of the Prince of Peace, born in you |
| Tx:15.30 | have given slip into nothingness. Holy Child of God, when will you | learn that only holiness can content you and give you peace? |
| Tx:15.31 | Remember that you | learn not for yourself alone, no more than I did. It is because I |
| Tx:15.31 | no more than I did. It is because I learned for you that you can | learn of me. I would but teach you what is yours, so that together we |
| Tx:15.38 | Would you | learn how perfect and immaculate is the holy altar on which your |
| Tx:15.39 | instant, as clear as you would have me. And the extent to which you | learn to be willing to accept me is the measure of the time in which |
| Tx:15.63 | If you would give yourself as your Father gives His Self, you will | learn to understand Selfhood. And therein is love's meaning |
| Tx:15.64 | of ideas with ideas. Through your ability to do this, you will | learn what you must be, for you will begin to understand what your |
| Tx:15.67 | look at it clearly, and by withdrawing your investment in it, to | learn to let it go. No one would choose to let go what he believes |
| Tx:15.74 | Anger takes many forms, but it cannot long deceive those who will | learn that love brings no guilt at all, and what brings guilt cannot |
| Tx:15.79 | He must side with every sign or token of your willingness to | learn of Him what the truth must be. He is swift to utilize whatever |
| Tx:15.80 | Hear Him gladly and | learn of Him that you have need of no special relationships at all. |
| Tx:15.80 | in them what you have thrown away. And through them you will never | learn the value of what you have cast aside but what you still desire |
| Tx:15.85 | is accomplished in the holy instant. Yet it is needful for you to | learn just what this shift entails, so you will become willing to |
| Tx:15.91 | its use for separation and attack which the ego sees in it, you will | learn you have no need of a body at all. In the holy instant there |
| Tx:15.93 | as God is, and every sacrifice you ask of yourself, you ask of me. | Learn now that sacrifice of any kind is nothing but a limitation |
| Tx:15.104 | You who believe that sacrifice is love must | learn that sacrifice is separation from love. For sacrifice brings |
| Tx:16.5 | True empathy is of Him Who knows what it is. You will | learn His interpretation of it if you let Him use your capacity for |
| Tx:16.26 | yourself, the witnesses to your teaching have gathered to help you | learn. Their gratitude has joined with yours and God's to strengthen |
| Tx:16.26 | outside your teaching and apart from it. But with them you must | learn that you but taught yourself and learned from the conviction |
| Tx:16.27 | This year you will begin to | learn and make learning commensurate with teaching. You have chosen |
| Tx:16.27 | offers it to the teacher in gratitude and shares it with him. As you | learn, your gratitude to your Self, Who teaches you what He is, will |
| Tx:16.27 | you what He is, will grow and help you honor Him. And you will | learn His power and strength and purity, and love Him as His Father |
| Tx:16.45 | This is the “natural” condition of the separation, and those who | learn that it is not natural at all seem to be the unnatural ones. |
| Tx:16.67 | where truth and beauty wait for you. Go on to meet them gladly, and | learn how much awaits you for the simple willingness to give up |
| Tx:16.78 | them for the illusions which you perceive in them. Thus will you | learn that you have been forgiven, for it is you who offered them |
| Tx:17.4 | by giving some of it to one teacher and some to another. And so you | learn to deal with part of truth in one way and in another way the |
| Tx:17.5 | Think you that you can bring truth to fantasy and | learn what truth means from the perspective of illusions? Truth has |
| Tx:17.7 | the Father for. He was created to see this for you until you | learn to see it for yourself. And all His teaching leads to seeing it |
| Tx:17.21 | increasingly unwilling to let it be hidden from you. And you will | learn to seek for and establish conditions in which this beauty can |
| Tx:17.71 | Yet think on this, and | learn the cause of faithlessness: You think you hold against the |
| Tx:18.38 | assume His function for Him. Give Him but what He asks, that you may | learn how little is your part and how great is His. |
| Tx:18.49 | There is nothing outside you. That is what you must ultimately | learn, for it is [in that] realization that the Kingdom of Heaven is |
| Tx:18.95 | for us to dwell on what cannot be attained. There is too much to | learn. The readiness for knowledge still must be attained. |
| Tx:19.16 | Let then your dedication be to the eternal and | learn how not to interfere with it and make it slave to time. For |
| Tx:19.67 | and release me from punishment for what I have not done. So will you | learn the freedom that I taught by teaching freedom to each other and |
| Tx:19.77 | to death. For it was offered you, and you accepted. Yet you must | learn still more about this strange devotion, for it contains the |
| Tx:19.97 | and go beyond them. It would not have you see its weakness and | learn it has no power to keep you from the truth. The Guide Who |
| Tx:20.5 | thing to draw your brother to you and to attract his body's eyes? | Learn you but offer him a crown of thorns, not recognizing it for |
| Tx:20.33 | concerned with anything except the part that has been given you to | learn. For He Who knows the rest will see to it without your help. |
| Tx:20.33 | world goes with them. Each holy relationship must enter here to | learn its special function in the Holy Spirit's plan, now that it |
| Tx:20.44 | hands in safety and in peace. Let us consider now what he must | learn, to share his Father's confidence in him. What is he, that the |
| Tx:20.56 | him to replace the unholy one he chose before. And here can he | learn relationships are his salvation and not his doom. You who are |
| Tx:20.59 | and say, “I want this above all else, and yet I do not want to | learn the means to get it”? |
| Tx:20.68 | doubts for certainty? Would you not willingly be free of misery and | learn again of joy? Your holy relationship offers all this to you. As |
| Tx:21.2 | decisions. And you will see the witness to the choice you made and | learn from this to recognize which one you chose. [The world you |
| Tx:21.5 | There is no need to | learn through pain. And gentle lessons are acquired joyously and are |
| Tx:21.5 | and are remembered gladly. What gives you happiness you want to | learn and not forget. It is not this you would deny. Your question |
| Tx:21.13 | We have repeated how little is asked of you to | learn this course. It is the same small willingness you need to have |
| Tx:21.64 | and without a hope of safe return. You teach him this, and you will | learn of him exactly what you taught. For you can teach him only |
| Tx:21.67 | Love plans is like Itself in this: being united, It would have you | learn what you must be. And being one with It, it must be given you |
| Tx:21.67 | the glad acceptance of what is given you to give your brother, and | learn with him what has been given both of you. To give is no more |
| Tx:22.25 | And all the misery you made has been your own. Are you not glad to | learn it is not true? Is it not welcome news to hear not one of the |
| Tx:22.30 | The ego's whole continuance depends on its belief you cannot | learn this course. Share this belief, and reason will be unable to |
| Tx:22.43 | is given to be the givers of what they have received. And so they | learn that it is theirs forever. All barriers disappear before their |
| Tx:22.44 | your joined hands and touch this heavy-seeming block, and you will | learn how easily your fingers slip through its nothingness. It is no |
| Tx:24.2 | To | learn this course requires willingness to question every value that |
| Tx:24.67 | To no one here is this describable. Nor is there any way to | learn what this condition means. Not till you go past learning to the |
| Tx:25.4 | to do, since it is He Who does it. And in the doing of it will you | learn the body merely seems to be the means to do it. For the mind is |
| Tx:25.6 | to behold, for means and end are never separate. And thus you | learn what seems to have a life apart has none. |
| Tx:25.12 | there ever be. The only value that the past can hold is that you | learn it gave you no rewards that you would want to keep. For only |
| Tx:25.21 | is given not to you. For what you give is His, and giving it you | learn to understand His gift to you. And give the Holy Spirit what He |
| Tx:25.63 | He wrested it from you against your will. And so you would not | learn it is your will to be without it. You need not give it to Him |
| Tx:25.66 | You who know not of justice still can ask and | learn the answer. Justice looks on all in the same way. It is not |
| Tx:25.74 | Each special function He allots is but for this—that each one | learn that love and justice are not separate. And both are |
| Tx:26.30 | is for. This is its only purpose, for only that is all there is to | learn. And you can learn it many different ways. All learning is a |
| Tx:26.30 | only purpose, for only that is all there is to learn. And you can | learn it many different ways. All learning is a help or hindrance to |
| Tx:26.60 | Cause and effect are one, not separate. God wills you | learn what always has been true—that He created you as part of Him, |
| Tx:27.18 | the world will ever hear. Brother, there is no death. And this you | learn when you but wish to show your brother that you had no hurt of |
| Tx:27.53 | Peace be to you to whom is healing offered. And you will | learn that peace is given you when you accept the healing for |
| Tx:27.89 | to know. They seem to keep it secret from you. Yet you need but | learn you choose but not to listen, not to see. How differently |
| Tx:27.90 | world and kept your brother separate from you. Now need you but to | learn that both of you are innocent or guilty. The one thing that |
| Tx:27.90 | each other; that they both be true. This is the only secret yet to | learn. And it will be no secret you are healed. |
| Tx:28.7 | And who would keep a senseless lesson in his mind when he can | learn and can preserve a better one? When ancient memories of hate |
| Tx:28.9 | which you confused with cause. It can deserve but laughter when you | learn you have remembered consequences which were causeless and could |
| Tx:28.25 | Like every lesson which the Holy Spirit requests you | learn, the miracle is clear. It demonstrates what He would have you |
| Tx:28.25 | learn, the miracle is clear. It demonstrates what He would have you | learn and shows you its effects are what you want. In His forgiving |
| Tx:28.26 | the lesson will not teach the whole. The miracle is useless if you | learn but that the body can be healed, for this is not the lesson it |
| Tx:29.8 | behind which you can hide? There is a shock that comes to those who | learn their savior is their enemy no more. There is a wariness that |
| Tx:29.10 | Why would you not perceive it as release from suffering to | learn that you are free? Why would you not acclaim the truth, instead |
| Tx:29.20 | he is a body. For beyond his dreams is his reality. But he must | learn he is a savior first, before he can remember what he is. And he |
| Tx:29.35 | Your brother thinks he holds the hand of death. Believe him not. But | learn instead how blessed are you who can release him just by |
| Tx:29.50 | the pictures it projects outside itself? Save time, my brothers; | learn what time is for. And speed the end of idols in a world made |
| Tx:30.34 | perfect answer. Hear it now that you may be reminded of His love and | learn your will. God would not have His Son made prisoner to what he |
| Tx:30.37 | one walks upon the earth but must depend on your decision, that he | learn death has no power over him because he shares your freedom as |
| Tx:30.50 | he is afraid because he thought the rules protected him. Now must he | learn the boxes and the bears did not deceive him, broke no rules, |
| Tx:30.69 | enemy. But when they joined and shared a purpose, they were free to | learn their will is one. And thus the Will of God must reach to their |
| Tx:30.74 | the miracle its strength to overlook illusions. This is how you | learn that you must be forgiven too. There can be no appearance that |
| Tx:31.1 | and can have no effects. And that is all. Can this be hard to | learn by anyone who wants it to be true? Only unwillingness to |
| Tx:31.1 | to learn by anyone who wants it to be true? Only unwillingness to | learn it could make such an easy lesson difficult. How hard is it to |
| Tx:31.2 | it not with difficulty in the simple things salvation asks you | learn. It teaches but the very obvious. It merely goes from one |
| Tx:31.2 | For somehow you believe that what is totally confused is easier to | learn and understand. What you have taught yourselves is such a giant |
| Tx:31.2 | you wanted to and did not pause in diligence to judge it hard to | learn, or too complex to grasp. |
| Tx:31.3 | curtains to obscure the simple and the obvious. Say not you cannot | learn them. For your power to learn is strong enough to teach you |
| Tx:31.3 | and the obvious. Say not you cannot learn them. For your power to | learn is strong enough to teach you that your will is not your own, |
| Tx:31.4 | taught yourselves the Son of God is guilty, say not that you cannot | learn the simple things salvation teaches you! |
| Tx:31.5 | of truth and teach you that Its lessons are not true, too hard to | learn, too difficult to see, and too opposed to what is really true. |
| Tx:31.5 | to see, and too opposed to what is really true. Yet you will | learn them, for their learning is the only purpose for your learning |
| Tx:31.6 | His Will is in the Voice that speaks for Him. Which lesson will you | learn? What outcome is inevitable, sure as God, and far beyond all |
| Tx:31.7 | which reflects the love of God is stronger still. And you will | learn God's Son is innocent and see another world. |
| Tx:31.11 | temptation but a wish to make the wrong decision on what you would | learn and have an outcome that you do not want? It is the recognition |
| Tx:31.12 | mind of anyone. Now do [you] know him not. But you are free to | learn of him and learn of him anew. Now is he born again to you, and |
| Tx:31.12 | Now do [you] know him not. But you are free to learn of him and | learn of him anew. Now is he born again to you, and you are born |
| Tx:31.19 | answer that I give my brother is what I am asking for. And what I | learn of him is what I learn about myself. |
| Tx:31.19 | brother is what I am asking for. And what I learn of him is what I | learn about myself. |
| Tx:31.22 | hurt you in this holy place to which you come to listen silently and | learn the truth of what you really want. No more than this will you |
| Tx:31.22 | of what you really want. No more than this will you be asked to | learn. But as you hear it, you will understand you need but come away |
| Tx:31.24 | receive, for you have come with but one purpose—that you both may | learn you love each other with a brother's love. And as a brother, |
| Tx:31.26 | first response to all temptation and to every situation that occurs. | Learn this and learn it well, for it is here delay of happiness is |
| Tx:31.26 | to all temptation and to every situation that occurs. Learn this and | learn it well, for it is here delay of happiness is shortened by a |
| Tx:31.29 | and not the mind. The body thinks no thoughts. It has no power to | learn, to pardon, nor enslave. It gives no orders that the mind need |
| Tx:31.29 | its appearances to suit the purpose given by the mind. For it can | learn, and there is all change made. |
| Tx:31.35 | is sure. Perhaps you would prefer to try them all before you really | learn they are but one. The roads this world can offer seem to be |
| Tx:31.36 | undertake who still believe there is another answer to be found. | Learn now, without despair, there is no hope of answer in the world. |
| Tx:31.36 | time unless you go beyond what you have learned to what is yet to | learn. For from this lowest point will learning lead to heights of |
| Tx:31.38 | this step is to defeat your purpose here. You did not come to | learn to find a road the world does not contain. The search for |
| Tx:31.39 | the way. To you who seem to find this course to be too difficult to | learn, let me repeat that to achieve a goal you must proceed in its |
| Tx:31.39 | be difficult to understand, then is this course impossible to | learn. But only then. For otherwise, it is a simple teaching in the |
| Tx:31.56 | shown that different thoughts have different consequence. So it can | learn that everything it thinks reflects the deep confusion that it |
| Tx:31.59 | The world can teach no images of you unless you want to | learn them. There will come a time when images have all gone by, and |
| Tx:31.66 | as it was perceived before will change the world for eyes that | learn to see, because the concept of the self has changed. Are |
| Tx:31.82 | whom God says, “Release My Son!” be tempted not to listen when you | learn that it is you for whom He asks release? And what but this is |
| Tx:31.82 | what this course would teach? And what but this is there for you to | learn? |
| Tx:31.87 | Trials are but lessons which you failed to | learn presented once again, so where you made a faulty choice before, |
| Tx:31.89 | Learn then the happy habit of response to all temptation to perceive | |
| W1:I.4 | exercise should be practiced with the eyes open, since the aim is to | learn how to see. The only rule that should be followed throughout is |
| W1:5.1 | will be perceived as different. This is not true. However, until you | learn that form does not matter, each form becomes a proper subject |
| W1:13.3 | It is essential, therefore, that you | learn to recognize the meaningless and accept it without fear. If you |
| W1:17.1 | other way around. This is not the way the world thinks, but you must | learn that it is the way you think. If it were not so, perception |
| W1:23.2 | If the cause of the world you see is attack thoughts, you must | learn that it is these thoughts which you do not want. There is no |
| W1:24.2 | of your conviction that you do know what they are, you cannot | learn. The idea for today is a step toward opening your mind so that |
| W1:26.1 | ultimately save you. But you are misusing it now. You must therefore | learn how it can be used for your own best interests rather than |
| W1:29.3 | Try then today to begin to | learn how to look on all things with love, appreciation, and |
| W1:37.9 | Offer him the blessing of your holiness immediately that you may | learn to keep it in your own awareness. |
| W1:44.5 | Your mind is no longer wholly untrained. You are quite ready to | learn the form of exercise we will use today, but you may find that |
| W1:R1.4 | at your stage of learning. It will be necessary, however, that you | learn to require no special settings in which to apply what you have |
| W1:R1.5 | them and seeking a haven of isolation for yourself. You will yet | learn that peace is part of you and requires only that you be there |
| W1:R1.5 | to embrace any situation in which you are. And finally you will | learn that there is no limit to where you are, so that your peace is |
| W1:51.2 | has no meaning. It is necessary that I recognize this, that I may | learn to see. What I think I see now is taking the place of vision. I |
| W1:52.4 | Let me understand that I am trying to use time against God. Let me | learn to give the past away, realizing that in so doing I am giving |
| W1:63.1 | the power to bring peace to every mind! How blessed are you who can | learn to recognize the means for letting this be done through you! |
| W1:64.2 | purpose in them. To the Holy Spirit, the world is a place where you | learn to forgive yourself what you think of as your sins. In this |
| W1:72.14 | to close our eyes and stop our ears. Now we would see and hear and | learn. “What is salvation, Father?” Ask and you will be answered. |
| W1:78.6 | him behind the grievances that we have held against him, you will | learn that what lay hidden while you saw him not is there in everyone |
| W1:81.7 | Let this help me | learn what forgiveness means. Let me not separate my function from |
| W1:83.5 | is my happiness because both come from the same Source. And I must | learn to recognize what makes me happy if I would find happiness. |
| W1:99.14 | shares your function here, and let Him teach you what you need to | learn to lay all fear aside and know your Self as Love Which has no |
| W1:102.6 | there, awaiting but your choice. You cannot fail to find it when you | learn it is your choice and that you share God's Will. |
| W1:105.4 | Accept God's peace and joy, and you will | learn a different way of looking at a gift. God's gifts will never |
| W1:106.6 | salvation. It is here and will today be given unto you. And you will | learn your function from the One Who chose it in your Father's Name |
| W1:108.6 | To | learn that giving and receiving are the same has special usefulness |
| W1:110.2 | as it is. It is enough to let time be the means for all the world to | learn escape from time and every change that time appears to bring in |
| W1:R3.3 | carefully concealed behind a cloak of situations you cannot control. | Learn to distinguish situations which are poorly suited to your |
| W1:R3.11 | periods are planned to help you form the habit of applying what you | learn each day to everything you do. |
| W1:R3.14 | forget how little you have learned. Do not forget how much you can | learn now. Do not forget your Father's need of you as you review |
| W1:119.3 | are one in truth. I will forgive all things today, that I may | learn how to accept the truth in me and come to recognize my |
| W1:121.6 | than yourself, who represents the other Self in you. Through Him you | learn how to forgive the self you think you made and let it |
| W1:121.7 | And as its hope, do you become your own. The unforgiving mind must | learn through your forgiveness that it has been saved from hell. And |
| W1:121.7 | it has been saved from hell. And as you teach salvation, you will | learn. |
| W1:121.8 | Today we practice learning to forgive. If you are willing, you can | learn today to take the key to happiness and use it on your own |
| W1:121.9 | believe that giving and receiving are the same. Yet we will try to | learn today that they are one through practicing forgiving toward one |
| W1:121.9 | of as an enemy and one whom you consider as a friend. And as you | learn to see them both as one, we will extend the lesson to yourself |
| W1:126.12 | All that I give is given to myself. The Help I need to | learn that this is true is with me now. And I will trust in Him. |
| W1:127.9 | waiting for salvation disappears before the timelessness of what you | learn. Let us give thanks today that we are spared a future like the |
| W1:127.10 | in strength and health to shed its blessing upon all who come to | learn to cast aside the world they thought was made in hate to be |
| W1:127.11 | an hour think of one who makes the journey with you and who came to | learn what you must learn. And as he comes to mind, give him this |
| W1:127.11 | who makes the journey with you and who came to learn what you must | learn. And as he comes to mind, give him this message from your Self: |
| W1:127.12 | with the Love of God which I would share with you. For I would | learn the joyous lesson that there is no love but God's and yours and |
| W1:130.6 | made a choice as all-embracing as its opposite. What we would | learn today is more than just the lesson that you cannot see two |
| W1:131.5 | Be glad that search you must. Be glad as well to | learn you search for Heaven and must find the goal you really want. |
| W1:132.8 | But healing is the gift of those who are prepared to | learn there is no world and can accept the lesson now. Their |
| W1:133.4 | choose. The choosing you can do; indeed you must. But it is wise to | learn the laws you set in motion when you choose and what |
| W1:133.6 | you make brings everything to you or nothing. Therefore, if you | learn the tests by which you can distinguish everything from nothing, |
| W1:135.24 | I am attacked. But in defenselessness, I will be strong, and I will | learn what my defenses hide. |
| W1:135.27 | the light of hope reborn in you, for now you come without defense to | learn the part for you within the plan of God. What little plans or |
| W1:135.28 | of all the happiness that comes to you without your planning. | Learn today. And all the world will take this giant stride and |
| W1:139.7 | they will come again until the time Atonement is accepted, and they | learn it is impossible to doubt yourself and not to be aware of what |
| W1:139.13 | cobwebs which the world would weave around the holy Son of God. And | learn the fragile nature of the chains that seem to keep the |
| W1:140.14 | our minds nor offer proof to us that it is real. This will we | learn today. And we will say our prayer for healing hourly and take a |
| W1:R4.7 | Begin each day with time devoted to the preparation of your mind to | learn what each idea you will review that day can offer you in |
| W1:151.6 | You believe to doubt his vassals is to doubt yourself. Yet you must | learn to doubt their evidence will clear the way to recognize |
| W1:153.11 | and darkness holds the world in grim imprisonment. Nor will you | learn that light has come to you, and your escape has been |
| W1:153.14 | day bring the last chapter closer to the world that everyone may | learn the tales he reads of terrifying destiny, defeat of all his |
| W1:153.17 | we will quietly sit by and wait on Him and listen to His Voice and | learn what He would have us do the hour that is yet to come, while |
| W1:154.12 | Let us but | learn this lesson for today: we will not recognize what we receive |
| W1:155.3 | yet rejoiced to find they were mistaken in the choice. They cannot | learn directly from the truth because they have denied that it is so. |
| W1:157.1 | You have spent long days and nights in celebrating death. Today you | learn to feel the joy of life. |
| W1:157.2 | that we have learned already and prepares us for what we have yet to | learn. It brings us to the door where learning ceases, and we catch a |
| W1:157.3 | to rise above its laws and walk into eternity a while. This you will | learn to do increasingly, as every lesson, faithfully rehearsed, |
| W1:158.2 | creation gave. All this cannot be learned. What, then, are you to | learn to give today? Our lesson yesterday evoked a theme found early |
| W1:158.5 | The teacher does not give experience because he did not | learn it. It revealed itself to him at its appointed time. But vision |
| W1:158.10 | Thus do you | learn to give as you receive. And thus Christ's vision looks on you |
| W1:158.10 | vision looks on you as well. This lesson is not difficult to | learn if you remember in your brother you but see yourself. If he be |
| W1:161.4 | sense that it is all-encompassing. We need to see a little that we | learn a lot. |
| W1:162.4 | giving, kept complete because its sharing is unlimited. And thus you | learn to think with God. Christ's vision has restored your sight by |
| W1:166.12 | are not for you alone. What He has come to offer you, you now must | learn to give. This is the lesson that His giving holds, for He has |
| W1:168.3 | us up, taking salvation's final step Himself. All steps but this we | learn, instructed by His Voice. But finally He comes Himself and |
| W1:170.2 | swell and rage. And thus is fear protected, not escaped. Today we | learn a lesson which can save you more delay and needless misery than |
| W1:174.3 | [158] Today I | learn to give as I receive. God is but Love, and therefore so am I. |
| W1:182.9 | today. For He was willing to become a little child that you might | learn of Him how strong is he who comes without defenses, offering |
| W1:182.10 | little Child each time a wanderer would leave his home. For he must | learn that what he would protect is but this Child, Who comes |
| W1:189.5 | What would you see? The choice is given you. But | learn and do not let your mind forget this law of seeing: you will |
| W1:189.6 | as Itself, Its sight which is the gift Its Love bestows on us. We | learn the way today. It is as sure as Love Itself, to Which it |
| W1:191.6 | you are the holy Son of God Himself. And with this holy thought, you | learn as well that you have freed the world. You have no need to use |
| W1:193.5 | These are the lessons God would have you | learn. His Will reflects them all, and they reflect His loving |
| W1:193.10 | Shall we not | learn to say these words when we are tempted to believe that pain is |
| W1:193.10 | is real and death becomes our choice instead of life? Shall we not | learn to say these words when we have understood their power to |
| W1:193.11 | wrong or someone else is failing to perceive the lesson he should | learn? Does pain seem real in the perception? If it does, be sure the |
| W1:193.12 | it. Would you now renounce your own salvation? Would you fail to | learn the simple lessons Heaven's Teacher sets before you that all |
| W1:193.13 | All things are lessons God would have you | learn. He would not leave an unforgiving thought without correction |
| W1:193.15 | truth His teaching is. His are the lessons God would have us | learn. |
| W1:193.17 | eternal in the world of time. This is the lesson God would have you | learn: there is a way to look on everything that lets it be to you |
| W1:194.6 | to temptation, you extend your learning to the world. And as you | learn to see salvation in all things, so will the world perceive that |
| W1:195.1 | Gratitude is a lesson hard to | learn for those who look upon the world amiss. The most that they can |
| W1:195.9 | Today we | learn to think of gratitude in place of anger, malice, and revenge. |
| W1:196.2 | Yet must it fail to understand the truth it uses thus. But you can | learn to see these foolish applications and deny the meaning they |
| W1:197.6 | and you will think that what is given you has been withdrawn. But | learn to let forgiveness take away the sins you think you see outside |
| W1:198.5 | And is it not a kindness to yourself to hear His Voice and | learn the simple lessons He would teach, instead of trying to dismiss |
| W1:200.7 | see that, as he looks on it, the world can but deceive? Yet can he | learn to look on it another way and find the peace of God. |
| W1:R6.2 | all and let them blend as one, as each contributes to the whole we | learn. |
| W1:213.1 | [193] All things are lessons God would have me | learn. A lesson is a miracle which God offers to me in place of |
| W1:213.1 | God offers to me in place of thoughts I made that hurt me. What I | learn of Him becomes the way I am set free. And so I choose to learn |
| W1:213.1 | I learn of Him becomes the way I am set free. And so I choose to | learn His lessons and forget my own. I am not a body. I am free. |
| W2:WF.4 | his failure to forgive. But he who would forgive himself must | learn to welcome truth exactly as it is. |
| W2:273.1 | is not yet feasible, we are content and even more than satisfied to | learn how such a day can be achieved. If we give way to a |
| W2:273.1 | such a day can be achieved. If we give way to a disturbance, let us | learn how to dismiss it and return to peace. We need but tell our |
| W2:275.1 | has this day been chosen as the time when we will seek and hear and | learn and understand. Join me in hearing. For the Voice of God tells |
| W2:275.1 | the Voice of God tells us of things we cannot understand alone, nor | learn apart. It is in this that all things are protected. And in this |
| W2:296.2 | We teach today what we would | learn and that alone. And so our learning goal becomes an |
| W2:319.1 | what one gains totality must lose. And yet it is the Will of God I | learn that what one gains is given unto all. |
| W2:321.2 | has established. And how sure is all the world's salvation when we | learn our freedom can be found in God alone. |
| W2:327.1 | has promised He will hear my call and answer me Himself. Let me but | learn from my experience that this is true, and faith in Him must |
| W2:337.1 | more. God has already done all things that need be done. And I must | learn I need do nothing of myself, for I need but accept my Self, my |
| W2:338.2 | will fail. And I will have thoughts that will frighten me until I | learn that You have given me the only Thought which leads me to |
| W2:343.2 | that must be freely given and received, and it is this that we would | learn today. |
| W2:346.2 | today, we will remember nothing but the peace of God. For we will | learn today what peace is ours when we forget all things except God's |
| W2:349.1 | accept gives me a miracle to give. And giving as I would receive, I | learn Your healing miracles belong to me. |
| W2:WAI.5 | Him, and carrying His Word to everyone whom He has sent to us, we | learn that it is written on our hearts. And thus our minds are |
| W2:359.1 | so abides forever and forever. Such are we. And we rejoice to | learn that we have made mistakes which have no real effects on us. |
| W2:FL.6 | to Him and say we did not understand and ask Him to help us to | learn His lessons through the Voice of His own Teacher. Would He hurt |
| M:I.1 | time. The course, on the other hand, emphasizes that to teach is to | learn, so that teacher and learner are the same. It also emphasizes |
| M:I.2 | or the other is true all the time. From your demonstration, others | learn and so do you. The question is not whether you will teach, for |
| M:I.2 | of choosing what you want to teach on the basis of what you want to | learn. You cannot give to someone else, and this you learn through |
| M:I.2 | you want to learn. You cannot give to someone else, and this you | learn through teaching. Teaching is but a call to witnesses to attest |
| M:I.3 | of any situation on behalf of what you really teach and therefore | learn. To this the verbal content of your teaching is quite |
| M:2.1 | waits on his choice but not whom he will serve. When he is ready to | learn, the opportunities to teach will be provided for him. |
| M:2.3 | not free to choose the curriculum or even the form in which you will | learn it. You are free, however, to decide when you want to learn it. |
| M:2.3 | you will learn it. You are free, however, to decide when you want to | learn it. And as you accept it, it is already learned. |
| M:2.5 | from one another fade and grow dim and disappear. Those who would | learn the same course share one interest and one goal. And thus he |
| M:3.1 | of God as sinless. There is no one from whom a teacher of God cannot | learn, so there is no one whom he cannot teach. However, from a |
| M:3.4 | situation is maximal in the sense that each person involved will | learn the most that he can from the other person at that time. In |
| M:3.5 | other for some time, and perhaps for life. Yet should they decide to | learn it, the perfect lesson is before them and can be learned. And |
| M:3.5 | lesson is before them and can be learned. And if they decide to | learn that lesson, they become the saviors of the teachers who falter |
| M:4.7 | realized as yet how wholly impossible such a demand would be. He can | learn this only as he actually does give up the valueless. Through |
| M:4.9 | a state that may remain impossible for a long, long time. He must | learn to lay all judgment aside and ask only what he really wants in |
| M:4.13 | honesty and shatters trust. No teacher of God can judge and hope to | learn. |
| M:4.14 | and its replacement by insanity. No teacher of God but must | learn—and fairly early in his training—that harmfulness |
| M:4.14 | and suspicious. It will make the Holy Spirit's lessons impossible to | learn. Nor can God's Teacher be heard at all except by those who |
| M:13.1 | all lessons, it is an illusion, for in reality there is nothing to | learn. Yet this illusion must be replaced by a corrective device, |
| M:13.8 | of everything. What would you teach? Remember only what you would | learn. For it is here that your concern should be. Atonement is for |
| M:13.8 | it, and your learning gives it. The world contains it not, but | learn this course and it is yours. God holds out His Word to you, for |
| M:14.3 | of orders of difficulty is an obstacle the teacher of God must | learn to pass by and leave behind. One sin perfectly forgiven by one |
| M:14.4 | of the teacher of God in this concluding lesson? He need merely | learn how to approach it, to be willing to go in its direction. He |
| M:14.4 | merely trust that, if God's Voice tells him it is a lesson he can | learn, he can learn it. He does not judge it either as hard or easy. |
| M:14.4 | that, if God's Voice tells him it is a lesson he can learn, he can | learn it. He does not judge it either as hard or easy. His Teacher |
| M:14.4 | His Teacher points to it, and he trusts that He will show him how to | learn it. |
| M:14.5 | would have you do, you can do. Do not be arrogant and say you cannot | learn His own curriculum. His Word says otherwise. His Will be done. |
| M:15.3 | in yourself? Or do you still attempt to take His role from Him? | Learn to be quiet, for His Voice is heard in stillness. And His |
| M:16.1 | And those who share that role with him will find him, so they can | learn the lessons for the day together. Not one is absent whom he |
| M:16.2 | for such lack of structuring on their own part. What must they do to | learn to give the day to God? There are some general rules which do |
| M:16.11 | day and hour, and even every minute and second, must God's teachers | learn to recognize the forms of magic and perceive their |
| M:17.1 | not this that he would teach, because it is not this that he would | learn. |
| M:18.2 | God's teachers’ major lesson is to | learn how to react to magic thoughts wholly without anger. Only in |
| M:20.4 | you may not recognize that you have picked it up again. But you will | learn, as you remember even faintly now what happiness was yours |
| M:21.4 | as yet unable to hear in silence. The teacher of God must, however, | learn to use words in a new way. Gradually, he learns how to let his |
| M:23.5 | shines in perfect constancy. He has remained with you. Would you not | learn the lesson of salvation through his learning? Why would you |
| M:23.6 | There have been those whose learning far exceeds what you can | learn. Nor would we teach the limitations we have laid on us. No one |
| M:24.4 | to step away from all such questions, for he has much to teach and | learn apart from them. He should both learn and teach that |
| M:24.4 | for he has much to teach and learn apart from them. He should both | learn and teach that theoretical issues but waste time, draining it |
| M:24.5 | the idea that what he knows is not necessarily all there is to | learn. His journey has begun. |
A Course of Love (257) | ||
| C:I.9 | You cannot escape the mind's reality with the mind. You cannot | learn how to escape the reality of the mind with the mind's pattern |
| C:P.2 | praying for all those in need of miracles you are praying for all to | learn as you learn, you are asking to link your mind with all minds. |
| C:P.2 | those in need of miracles you are praying for all to learn as you | learn, you are asking to link your mind with all minds. You are |
| C:P.2 | mind with all minds. You are asking to end your separated state and | learn in a state of unity. This is a basic recognition that this is |
| C:P.2 | of unity. This is a basic recognition that this is the only way you | learn. |
| C:P.3 | The separated self or the ego does not | learn. Even when the ego has taken many courses and received many |
| C:P.3 | Spirit does not need a course in miracles. If the ego cannot | learn and the spirit does not need to, then who is this Course and |
| C:P.3 | is capable of learning, is something everyone must do. Can the ego | learn this? Never. Does spirit need to? No. Who, then, is this Course |
| C:P.42 | Your willingness to | learn is evident or you would not be here. You have been told and |
| C:P.42 | is mighty? Only because you have not vanquished the ego. You | learn and then you let the ego come and take all you have learned |
| C:P.43 | now are to help you separate the ego from your Self, to help you | learn to hear only one voice. |
| C:1.5 | Yet when you apply your thought to learning you | learn. Let this encourage you. This is an ability we can use together |
| C:1.5 | Let this encourage you. This is an ability we can use together to | learn anew. |
| C:1.8 | would continue to grow. You might consider that you could still | learn from your mistakes and find the learning in the end to be the |
| C:1.8 | eventually you would realize that it would be quicker and easier to | learn without mistakes, and eventually you would realize also that |
| C:1.9 | sit in a classroom being taught the same lessons and not one will | learn in exactly the same way as another. This is true with the |
| C:1.9 | and learning of the truth as well. The only way that you can fail to | learn the truth is to demand to learn it on your own. For on your own |
| C:1.9 | The only way that you can fail to learn the truth is to demand to | learn it on your own. For on your own it is impossible to learn. |
| C:1.9 | demand to learn it on your own. For on your own it is impossible to | learn. |
| C:1.10 | that I will teach you the truth. Find no shame in this. You cannot | learn what I would teach you without me. You have tried in countless |
| C:1.10 | try hard enough. But because it is impossible. It is impossible to | learn anything on your own. Your determination to do so only blocks |
| C:1.10 | only blocks your learning. It is only through union with me that you | learn because it is only in union with me that you are your Self. All |
| C:1.13 | and only when you give up trying to reach it can you begin to | learn anything of value. You are complete only within God, where you |
| C:2.21 | to change. Remember that cause and effect are one. What you want to | learn you cannot fail to learn. |
| C:2.21 | cause and effect are one. What you want to learn you cannot fail to | learn. |
| C:3.2 | be learned and you cannot be learned. All that you desire and cannot | learn is already accomplished. It is accomplished in you. It is you. |
| C:3.2 | or the cheetah, the sun or the moon or God Himself, attempting to | learn what they are. They are the same as you. All exist within you. |
| C:3.13 | You have not given up the idea that you are in control of what you | learn, nor have you accepted that you can learn in a way that you |
| C:3.13 | are in control of what you learn, nor have you accepted that you can | learn in a way that you have not learned before. Thus we move from |
| C:3.16 | from knowledge, take heart. We give up trying. We simply | learn in a new way and in our learning realize that our light shines |
| C:3.16 | and here we concentrate our energies and our learning, soon to | learn that what we would know cannot be computed in the databanks of |
| C:3.23 | of love's strength. For this we will return to again and again as we | learn to recognize what love is. |
| C:5.3 | I said earlier, it is only through union with me that you | learn, because it is only in union with me that you are your Self. |
| C:5.5 | This is what you can't conceive of and what your heart must newly | learn. All truth is generalizable because truth is not concerned with |
| C:6.2 | for being other than what you have thought it to be and begin to | learn what it really is? This is what the world is here for. And when |
| C:6.4 | help of the Holy Spirit, being turned into that which will help you | learn what your reality really is. Yet you still refuse to listen and |
| C:6.4 | what your reality really is. Yet you still refuse to listen and to | learn. You still prefer things to be other than what they are and, |
| C:6.6 | start you on the path to learning what your heart would have you | learn. |
| C:6.7 | that you are not meant to be alone. Everything here is to help you | learn to perceive correctly, and from there to go beyond perception |
| C:7.8 | set aside and the piece of yourself that you won't let go. As you | learn that what you give you will receive in truth, you will see that |
| C:8.19 | of your body is a good way to achieve this, but as you observe you | learn to hold yourself apart from what you see. A reminder is needed |
| C:8.26 | destroy you that were in truth meant to teach you what you needed to | learn to lead you to a success you now enjoy. |
| C:9.18 | relationships you seek to end your loneliness can do so if you but | learn to see relationship differently. As with all your problems in |
| C:9.32 | You | learn your concept of using others from the reality you have made in |
| C:10.1 | would control? How can it make you do other than you choose to do? | Learn this lesson well, for herein lies the cure to all disease and |
| C:10.3 | retaining part you retain all. This will lead to seeming failure to | learn what I would have you learn. What God would have me teach, you |
| C:10.3 | This will lead to seeming failure to learn what I would have you | learn. What God would have me teach, you cannot fail to learn, but |
| C:10.3 | have you learn. What God would have me teach, you cannot fail to | learn, but neither can you learn of it in parts. The thought system |
| C:10.3 | would have me teach, you cannot fail to learn, but neither can you | learn of it in parts. The thought system of truth is as wholly |
| C:10.6 | ear, the lie that it would have you believe makes all else you would | learn here as impossible as this. You listen to this voice because it |
| C:11.1 | that causes it to function, then you would indeed be required to | learn things on your own, for all true learning must come from your |
| C:11.3 | risk of trying too hard to be earnest rather than simply desiring to | learn. |
| C:11.4 | is all about is as ridiculous as feeling as if you have failed to | learn what love is. Neither can happen. And your perception that |
| C:18.8 | have attempted to help you see: a world you can observe and | learn in and from, for as long as you would choose to learn what the |
| C:18.8 | observe and learn in and from, for as long as you would choose to | learn what the idea of separation would teach you. Making a new |
| C:18.8 | idea of separation would teach you. Making a new choice, a choice to | learn from unity, is what this Course prepares you for. |
| C:18.9 | of a split mind. It cannot be emphasized strongly enough that you | learn what you choose to learn. For proof of this all you need do is |
| C:18.9 | be emphasized strongly enough that you learn what you choose to | learn. For proof of this all you need do is look at the world that |
| C:18.9 | you need do is look at the world that was created from your wish to | learn what the idea of separation would teach you. When you resided |
| C:18.9 | the extent of involvement this learning would require. In order to | learn what the idea of separation would teach you, you needed to |
| C:18.11 | unity will alter your belief system and that of others, for what you | learn in unity is shared. Because you are currently learning from |
| C:18.13 | from what unity can teach you must be birthed as an idea. To hear or | learn of another's idea is not to give birth to it. You thus must |
| C:18.23 | learning device. But you have not recognized this and have failed to | learn that all you experience as painful is the result of feelings of |
| C:19.5 | of another kind is your willingness to accept that you are here to | learn, and that your body can provide the means. |
| C:19.10 | a body by those who believed in me, although I had a body to help me | learn just as you do. |
| C:19.12 | reunited with me as they were united with the Christ. You thus must | learn to see yourself as you see your brothers and sisters, and place |
| C:22.16 | apart from everything else within your world. Anyone wanting to | learn anything about you would be wiser to observe you as you are |
| C:22.19 | cannot conceive of the story without the “I.” Yet this you must | learn to do, and this task is given you as an exercise. |
| C:23.23 | You are not being tested but given opportunities for unlearning. To | learn that a previously held belief is no longer valid is the only |
| C:23.25 | of course your mind will resist unlearning what it has striven to | learn—return your dedication to union. Acknowledge your mind's |
| C:23.27 | situations is a reflection of belief that you have nothing to | learn. An attitude of openness is required for unlearning and new |
| C:23.29 | You might ask, how do you | learn what you have failed to learn previously? What are the lessons? |
| C:23.29 | You might ask, how do you learn what you have failed to | learn previously? What are the lessons? What is the curriculum? How |
| C:24.1 | Where you learned to hate, you will | learn to love. Where you learned to fear, you will learn safety. |
| C:24.1 | to hate, you will learn to love. Where you learned to fear, you will | learn safety. Where you learned to distrust, you will learn trust. |
| C:24.1 | fear, you will learn safety. Where you learned to distrust, you will | learn trust. And each learning experience will be a learning |
| C:25.12 | and vulnerable state. During the time of tenderness, you will | learn, through the practice of devotion, to identify and reject all |
| C:25.19 | feelings of unlearning, and should be accepted as such. You will | learn that while some things you have done and will continue to do |
| C:25.19 | they may still be done with patience, grace, and love. You will | learn that other things you have done, beliefs you have held, |
| C:25.23 | or that the answer you have received is correct, you will soon | learn to trust this quiet process of discernment. You will know you |
| C:25.24 | way. Remind yourself that you have nothing to lose. You will soon | learn that this is so. You will also soon realize why this time of |
| C:27.13 | you are. Living in relationship is living in the present. How do you | learn to move from living in separation to living in relationship? |
| C:27.17 | As you | learn to live in relationship in the present, this confusion will |
| C:29.27 | No chance to | learn or grow is ever missed. Each still exists, though not in time. |
| C:30.2 | some eventual outcome, rather than for your being. You attempt to | learn for something other than your Self, for some purpose other than |
| C:30.2 | for being separated from the Self and your function here. When you | learn in order to contribute something to your work and your world, |
| C:30.3 | order to make it part of your Self. Be like the little children, and | learn in order to claim your learning for your Self. Learn who you |
| C:30.3 | children, and learn in order to claim your learning for your Self. | Learn who you are through each experience rather than learning in |
| C:31.13 | Impossible learning goals lead to depression. This is why we must | learn anew with a mind and heart joined in wholeheartedness. |
| C:31.20 | to love are seen in a new light, a light that keeps what you would | learn to help you remember who you are, and in that remembrance |
| C:31.22 | think you are, but about who you truly are, and yet it is the way to | learn the difference while learning is still necessary. |
| C:31.23 | lies within everything that exists, as it lies within you. As you | learn that who you are is love, no deception is possible, and you can |
| C:31.28 | If you but change what you look for, what you see and what you | learn will also change. |
| C:31.29 | back what you think your brothers and sisters want to see, they can | learn nothing from you. If your truth about who you think you are |
| C:31.37 | ideas of our Father and me as you have realized that you are here to | learn. Now, with a clear learning goal in mind, these idealized |
| T1:1.1 | A split mind does not | learn for a split mind is incapable of giving and receiving as one. A |
| T1:2.1 | ending is but a beginning in truth and has led you to readiness to | learn the art of thought. |
| T1:2.5 | continues here as well. The difference is that you are now ready to | learn a new means of response to this unlearning and learning. That |
| T1:2.7 | on having the discipline required to train your mind to focus and to | learn, or shamed yourself when you were unable to do so. To those |
| T1:2.7 | and thus further entrenched the ego-mind. To think that you could | learn the truth of who you are through these same means was the |
| T1:4.3 | in other words, a way of thinking, the new way that we are going to | learn together. They are the state of giving and receiving as one. |
| T1:4.20 | But you must give up your penchant for interpretation before you can | learn to respond. I realize that this will concern you while you |
| T1:4.20 | is for you to begin to practice the art of thought and thus begin to | learn the difference. |
| T1:4.21 | As was already stated, the first opportunities for you to | learn the art of thought will be provided through what we have called |
| T1:4.23 | of the mode by which the art of thought teaches and helps you | learn. It is not through study, effort, or reinterpretation but |
| T1:7.4 | they were and no matter how much they spoke the truth will be to not | learn the new. |
| T1:10.12 | knowing cannot come to you in peace? Why would you believe you can | learn from the turmoil of extremes what you cannot learn in peace |
| T1:10.12 | believe you can learn from the turmoil of extremes what you cannot | learn in peace eternal? |
| T2:3.7 | create beautiful music already exists within you, you do not have to | learn what beautiful music is, only how to express it. If you see |
| T2:3.7 | only how to express it. If you see beauty within, you do not have to | learn what beauty is, only how to express it. Expression and creation |
| T2:4.6 | my dear brothers and sisters, and this is what it is time for you to | learn. |
| T2:6.9 | with what you made. This is what is happening as you unlearn and | learn in unison. You are creating the state of unity as a new reality |
| T2:7.19 | Self joined in unity at the place of your heart. From this place you | learn to discriminate, to separate the false from the true, for your |
| T2:10.2 | self as teacher has now been replaced with the belief that you only | learn in unity. |
| T2:10.12 | But as long as you continue to attempt to | learn with your ego, or in other words, as long as you would continue |
| T2:10.12 | ego, or in other words, as long as you would continue to attempt to | learn in the same way that you have previously learned, you will not |
| T2:10.12 | learn in the same way that you have previously learned, you will not | learn because the “you” that will be involved in the learning process |
| T2:10.13 | wholeheartedness. You are in a state in which you are able to | learn. I am here to show you the way to the Christ in you. I began my |
| T2:10.13 | return of wholeheartedness, the state of union in which all that you | learn is shared, first by mind and heart, and then in unity with your |
| T2:10.16 | put behind you or chosen for specific outcomes. While many love to | learn for the sake of learning alone, still they would be loath to |
| T2:12.7 | Calling is not only something you receive but something you must | learn to give. As you have come to see calling as a gift and a |
| T3:4.1 | opposite. This Course has stated time and time again that you cannot | learn on your own and that resigning as your own teacher is the only |
| T3:4.1 | your own and that resigning as your own teacher is the only way to | learn a new curriculum. This Course will not call you to effort of |
| T3:5.5 | have already tried to do. These lessons you have already tried to | learn. This Course has come so that these many things that you have |
| T3:5.5 | not be repeated, just as the crucifixion came to end the need to | learn through suffering and death. |
| T3:9.3 | you are in a place so foreign that you must immediately begin to | learn again, starting with the smallest building blocks of knowledge, |
| T3:10.3 | Although many a child has been blamed for his or her failure to | learn, blame of yourself is as uncalled for as is blaming a child for |
| T3:10.6 | and realize that all lessons are gifts. What you have struggled to | learn in the past you have struggled with only because you did not |
| T3:10.11 | they are not. You are no longer called to a time of uncertainty to | learn through contrast the lessons of certainty. Realize that this is |
| T3:10.12 | the way of living in the House of Truth. You will not need to | learn a foreign language to dwell in this new house, but you will |
| T3:10.12 | a foreign language to dwell in this new house, but you will need to | learn what will at first seem to you a foreign thought system. This |
| T3:10.15 | people will gravitate toward beautiful music. Many will be eager to | learn what you have remembered because they will realize that the |
| T3:11.15 | of varying degrees of awareness. As the old continues to help you to | learn lessons of the new you will be seeing how the lessons of the |
| T3:13.4 | and leaving illusion behind. The new thought system is simple to | learn. What is of love is truth. What is of fear is illusion. The |
| T3:15.5 | an act and that nothing has really changed. A student who failed to | learn the prior year, while eager and confident in being able to |
| T3:15.11 | system of the truth. As we have said before, it is impossible to | learn the new with the thought system of the old. It is impossible to |
| T3:15.11 | the new with the thought system of the old. It is impossible to | learn the truth through the same methods that have been used in the |
| T3:15.11 | truth through the same methods that have been used in the past to | learn illusion. This Course teaches that love cannot be learned. I |
| T3:15.11 | system. Thus, truth, like love, is not something that you can | learn. The Good News is that you have no need to learn the truth. The |
| T3:15.11 | that you can learn. The Good News is that you have no need to | learn the truth. The truth exists within you and you are now aware of |
| T3:15.13 | you to your Self. Despite whatever method you feel you used to | learn what you have learned, what this Course did was bypass the way |
| T3:15.13 | the way of learning of the ego and call upon the Christ in you to | learn anew. That learning put an end to the old. Living what you have |
| T3:17.5 | from the self. While it was important to the desired experience to | learn the lessons of what was observable within the physical realm, |
| T3:17.5 | of your experience in physical form. Since your true Self could not | learn the untrue, a new self, which we have called the ego-self, was |
| T3:17.5 | we have called the ego-self, was made. Since the ego-self cannot | learn the true, your true Self had to be appealed to for this |
| T3:17.8 | Without this means of communication with the ego-self the ability to | learn the truth could not have returned to you. The “time” of the |
| T3:18.1 | rightly then, how those who have not learned by the Holy Spirit will | learn. They will now learn through observation. |
| T3:18.1 | who have not learned by the Holy Spirit will learn. They will now | learn through observation. |
| T3:18.2 | worship and devotion. Minds that have been unwilling to accept or | learn an unobservable truth, will now accept and learn from |
| T3:18.2 | to accept or learn an unobservable truth, will now accept and | learn from observable truth. This is why you must become that |
| T3:18.9 | instructed by the thought system of the truth. Thus your eyes will | learn to observe only the truth, even unto seeing what before but |
| T3:20.4 | to reveal to you your fears concerning the miracle so that you would | learn from them. The second was to assure you that the miracle is the |
| T3:22.1 | to the life you currently live. While you may be happy to | learn that you are not called to evangelize or even to a leadership |
| T4:1.7 | of their chosenness or opportunity, they might easily choose not to | learn. The nature of life, however, is one of learning, and if they |
| T4:1.7 | The nature of life, however, is one of learning, and if they do not | learn what is taught in school, they will, by default, learn what is |
| T4:1.7 | they do not learn what is taught in school, they will, by default, | learn what is not taught in school. If you can consider this example |
| T4:1.8 | seen amid many school systems in the current time, the choice to not | learn what is taught in school, when taken up by many, becomes a |
| T4:1.8 | is always made. A choice to accept or reject, say yes or say no, to | learn this or to learn that, to learn now or to learn later. |
| T4:1.8 | A choice to accept or reject, say yes or say no, to learn this or to | learn that, to learn now or to learn later. |
| T4:1.8 | or reject, say yes or say no, to learn this or to learn that, to | learn now or to learn later. |
| T4:1.8 | yes or say no, to learn this or to learn that, to learn now or to | learn later. |
| T4:1.10 | have rebelled and will rebel against it. Those who do not choose to | learn from the curriculum, will, like school children, learn through |
| T4:1.10 | not choose to learn from the curriculum, will, like school children, | learn through what is not of the curriculum because they have chosen |
| T4:1.10 | is being spoken of here. But all means are for one end. All will | learn the same content, for all are chosen; and all learning, no |
| T4:1.21 | state of consciousness and that you have given your willingness to | learn in a new way. The new way is here. If you are now to learn |
| T4:1.21 | to learn in a new way. The new way is here. If you are now to | learn directly, you are also now to share directly. This is the way |
| T4:1.24 | All across the world, people of the world have been demanding to | learn directly, through experience, and saying “no more” to the |
| T4:1.24 | in your children and they are not only ready, but also demanding to | learn through observation and direct communication or experience. |
| T4:2.25 | As you allow awareness of this relationship to grow in you, you will | learn the lessons that are being spoken of within this Treatise. |
| T4:5.2 | of your time here as that of being apprentice musicians. You must | learn or relearn what you have forgotten so that you can once again |
| T4:5.12 | consciousness, to end the time of the intermediary and to begin to | learn directly, you are given the same opportunity that was formerly |
| T4:7.7 | in the past, and in the future, to bring you the lessons you would | learn in order to return you to your Self and the unity of |
| T4:7.8 | remind you that no choice is wrong. Some will choose to continue to | learn through the full variety of the human experience even after it |
| T4:8.7 | you experience in dreams, can you not see that you would have to | learn to breathe, to speak, to walk, much as a baby learns to do |
| T4:8.10 | do with a child who is too impatient, too bright, too eager, to | learn slowly and mature gracefully? Do you withdraw your love? Never. |
| T4:8.16 | the ego's answer to being a learning being—choosing something to | learn that it could master. Yet all that this was, was a desire to be |
| T4:8.16 | desire consistent with your true nature and your purpose here. To | learn everything there is to know about even one subject, and to call |
| T4:9.7 | grateful to yourself that you have had the courage to listen and to | learn and to study what these forerunners of the new, these prophets |
| T4:9.7 | forerunners of the new, these prophets of the new have called you to | learn. Be appreciative of every tool that has advanced your progress. |
| T4:10.4 | your relationships as teachers. It is here that you can begin to | learn to let go of learning because it is here that learning has been |
| T4:10.14 | This will not happen through learning but through sharing. You can | learn to change the world, but not how to create a new world. Does |
| T4:10.14 | but not how to create a new world. Does this not make sense? You can | learn about who you were and who others were, but you cannot learn |
| T4:10.14 | You can learn about who you were and who others were, but you cannot | learn anymore who you are or who those are who have joined you in |
| T4:10.14 | to creating who you are anew in unity and relationship. You can | learn from the past but not from the future. When you build upon what |
| T4:10.14 | the past but not from the future. When you build upon what you can | learn you build upon the past and create not the future but an |
| T4:12.3 | of the new already in existence. They are beginning to see that they | learn as one. They are beginning to see that their questions are the |
| T4:12.14 | not bring you to this state and that you would continue to need to | learn, and to perhaps suffer from, the conditions of learning! |
| T4:12.23 | In other words, you, as a being of singular consciousness, could | learn the thought patterns of a singular consciousness because it was |
| T4:12.26 | a foreign land but returned to your home of origin. What you cannot | learn you can remember. What you cannot learn will simply be known |
| T4:12.26 | of origin. What you cannot learn you can remember. What you cannot | learn will simply be known through sharing. |
| D:1.4 | want to figure out what to do, what comes next, what you need to | learn, how to better “prepare” for what is ahead. |
| D:1.18 | So what is it that we will now do? If I do not teach, and you do not | learn, what is our continuing means for completing this |
| D:1.21 | allowing and accepting the state of unity even though you could not | learn how to do so. This has been the difficulty with every |
| D:1.22 | needed. You have now come upon a curriculum that is impossible to | learn. No teacher is available for none is needed. And yet many of |
| D:2.5 | to begin to live that new identity. To continue to feel a need to | learn rather than realizing that the time of learning has come to an |
| D:2.7 | This is not a judgment but simply the truth. To | learn the truth and not accept it is different from learning what is |
| D:2.7 | it is different from learning what is necessary for a career. To | learn the truth and not accept the truth is insane. To learn the |
| D:2.7 | a career. To learn the truth and not accept the truth is insane. To | learn the truth and not accept the completion of your learning is |
| D:2.8 | If you do not realize that you have learned all that you need to | learn, you will retain the consciousness of the separated self rather |
| D:2.19 | or manage the world without. These systems were attempts to | learn the nature of who you are through external means—the means of |
| D:2.19 | system based upon faulty judgment. This system was meant to help you | learn to deal fairly with a hostile environment and then to develop a |
| D:2.20 | seeming difficulty with this new beginning stems from your desire to | learn anew. You would say, “If the justice system doesn't work, let's |
| D:2.20 | work, teach me a new way.” You would say, “I will work hard to | learn and to implement the new if you will just tell me what that new |
| D:3.13 | full awareness of who you are is different than helping you to | learn. As was said before, you know what you need to know. What we |
| D:3.21 | and that many of you will feel already as if you are being asked to | learn again and not only that, but as if I have presented you with a |
| D:3.21 | that, but as if I have presented you with a concept difficult to | learn. What you need remember now is that your separated self already |
| D:5.16 | the answer to the question of “What is next?” If there is nothing to | learn, if coursework is behind you and accomplishment is complete, |
| D:5.17 | now is your confusion concerning what is. This is crucial as you | learn to accept what is and to deny what is not. While the question |
| D:6.11 | this, then that” world because it was the easiest way in which to | learn. It was the easiest way in which to learn because it seemed to |
| D:6.11 | easiest way in which to learn. It was the easiest way in which to | learn because it seemed to provide proof. Yet if science teaches |
| D:6.25 | The ego, however, narrowed your ideas of what the body was here to | learn to ideas of survival. You thus learned to survive rather than |
| D:7.2 | You were told within this Course that what you | learn in unity is shared. This language was used because you were |
| D:7.23 | provision of the time of learning that allows the learning being to | learn at his or her own pace and to pass this learning on in time. |
| D:8.2 | now, this you have heard before. This idea of no longer needing to | learn has intrigued you since it was first mentioned, and yet it |
| D:8.2 | ability and in doing so may have found a continued ability to | learn faster or achieve more in this area than those who are not seen |
| D:8.8 | Between the Course and the Treatises, all of what you needed to | learn was put forth. What we are now doing is discussing what was |
| D:8.10 | likely linked to the natural ability or talent you did not have to | learn, to that which was given and available just a step beyond where |
| D:13.9 | Just as you were taught that you could not | learn on your own, you are now being told by one who knows that you |
| D:Day1.3 | ground with eyes unopened and listen to parables once again and | learn once again from the stories of others. |
| D:Day3.2 | leaders, guides, authorities, for only through them did you | learn. You are beginning to see now that this learning was not a |
| D:Day3.25 | In our dialogue, we have begun to use examples of what you did not | learn in order to demonstrate that what you learned is not true. What |
| D:Day3.25 | you do not have enough, that you will only have what you can earn or | learn, that only through effort will you gain, and that with your |
| D:Day3.26 | these things. They were learned, to the degree that you could | learn them within the teachings of A Course of Love. But beyond |
| D:Day3.29 | to demonstrate, when it is actually the easiest. You think you could | learn what is for you the most difficult type of learning, be it |
| D:Day3.29 | be it philosophy, math, or foreign languages, before you could | learn how to make money, or in other words, to have abundance. You |
| D:Day3.45 | no choice but to continue to struggle and strive, to earn and to | learn, to, in short, carry on in the world as you always have. |
| D:Day3.59 | striving except money. You cannot accept that you no longer have to | learn and accept the condition of learning that is want. |
| D:Day3.61 | in relationship with all that flows from unity. This you cannot | learn but you can practice. Thus your practice begins. |
| D:Day4.8 | Even after the onset of language, children continue to | learn without thinking. Does this not sound odd, foreign to you? And |
| D:Day4.9 | The ability to | learn is given to all in like measure. The conformity of learning, |
| D:Day4.9 | is the product of an externalized system. That you all attempt to | learn the same things, and in coming to identify the world in the |
| D:Day4.20 | was natural that my example life was seen as something from which to | learn. In order to “teach” what my life represented to those who did |
| D:Day4.20 | following me as belonging to an externalized institution, trying to | learn what it would teach, and trying to live by the rules it would |
| D:Day4.25 | the dismantling of the self as separate and alone, you could not | learn the truth no matter how much attention you paid, no matter how |
| D:Day4.25 | paid, no matter how mightily you tried. For on your own you cannot | learn the truth. On your own, only illusion can be learned, for your |
| D:Day4.30 | since it is a product of learning, does nothing but attempt to | learn or teach. These are the natural responses of its training. |
| D:Day4.49 | without making this wholehearted choice, but you will read only to | learn and learning will not transform you. If you do not truly and |
| D:Day4.52 | that needs to be left behind. You will still think you have more to | learn because you are angry, depressed, in a state of denial contrary |
| D:Day5.18 | You want relief and an end to effort, not another lesson to | learn that you will be told is not a lesson. Not another cause for |
| D:Day5.23 | discussed earlier. While many will heal, all attempts to teach or | learn “how to” heal must be thwarted, for if not, the pattern of |
| D:Day6.30 | in which you find yourself. There is no time to wait while you | learn, or think you learn, the qualities that will allow this. This |
| D:Day6.30 | yourself. There is no time to wait while you learn, or think you | learn, the qualities that will allow this. This is the point of |
| D:Day8.27 | All feelings of non-acceptance lead to a feeling of needing to | learn “how to” reach acceptance of that which you do not like, or |
| D:Day9.25 | do so but desired to do something else! Desired to wait, desired to | learn, desired to imitate. |
| D:Day21.2 | pattern of learning you have been so familiar with, for in order to | learn, the source of wisdom, even though you may have seen it as |
| D:Day25.2 | will fight back. If there is nothing new to record, nothing new to | learn, no new divine inspiration, a part of your mind will attempt to |
| D:Day35.9 | learned nor accomplished. They simply are. They thus take no time to | learn and require no steps to accomplishment. They can be lived |
| D:Day39.41 | But breathe a sigh of relief, my beloved, for you do not have to | learn all that the Christ in you learned. This is why we have had to |
| D:Day39.41 | of non-learning—so that you accept that you do not have to try to | learn the unlearnable. This is why we have left the time of becoming |
| E.1 | Ah, imagine now what it will be like to have nothing left to | learn, nothing left to become. The pressure is off. The alchemy has |
| E.4 | or the cheetah, the sun or the moon or God Himself, attempting to | learn what they are. They are the same as you. All exist within you. |
| A.4 | of perception by appealing to the heart and the heart's ability to | learn in a new way. You are thus instructed not to apply your thought |
| A.12 | that you do not possess. I ask you merely to receive in order to | learn receptivity, the way of the heart. I ask you only to pause, to |
| A.26 | Readers who have not moved away from their desire to | learn something that will feed their minds or egos will seldom |
learned | ||
A Course in Miracles – Original Edition (190) | ||
| Tx:1.66 | the belief in deprivation in favor of the abundance they have | learned belongs to them. |
| Tx:2.35 | do you treasure, and how much do you treasure it? Once you have | learned to consider these two questions and to bring them into all |
| Tx:2.35 | I will have little difficulty in clarifying the means. You have not | learned to be consistent about this as yet. I have therefore |
| Tx:2.66 | It is, however, easily brought into alignment with a mind which has | learned to look beyond density toward light. |
| Tx:4.9 | does not share my charity. My lesson was like yours, and because I | learned it, I can teach it. I never attack your egos, but I do try |
| Tx:4.14 | Teachers must be patient and repeat their lessons until they are | learned. I am willing to do this because I have no right to set your |
| Tx:4.86 | in turning to me is the only sane one you can make. No one who has | learned from experience that one choice brings peace and joy while |
| Tx:5.20 | effort and great willingness to learn. It is the final lesson that I | learned, and God's Sons are as equal as learners as they are as |
| Tx:5.44 | noticed how often I have used your own ideas to help you. You have | learned to be a loving, wise, and very understanding therapist |
| Tx:5.52 | I heard one voice because I had | learned that learning is attained by teaching. I understood that I |
| Tx:5.54 | I cannot forget my need to teach what I have | learned, which arose in me because I learned it. I call upon you to |
| Tx:5.54 | my need to teach what I have learned, which arose in me because I | learned it. I call upon you to teach what you have learned, because |
| Tx:5.54 | in me because I learned it. I call upon you to teach what you have | learned, because by so doing you can depend on it. Make it |
| Tx:5.54 | in my name, because my name is the name of God's Son. What I | learned I give you freely, and the mind which was in me rejoices as |
| Tx:5.66 | the decision is changed. This is repeated here because you have not | learned it. But again, your decision can be unmade as well as made. |
| Tx:5.81 | patience because my will is that of our Father, from Whom I | learned of infinite patience. His Voice was in me as it is in you, |
| Tx:5.91 | believe that there is no order of difficulty in miracles. He has not | learned that every mind God created is equally worthy of being |
| Tx:6.11 | in the garden,” but I could not be angry with them because I had | learned I could not be abandoned. Peter swore he would never deny |
| Tx:6.15 | justifying the unjustifiable. My one lesson, which I must teach as I | learned, is that no perception which is out of accord with the |
| Tx:6.16 | this need in them and do not respond to any other, you will have | learned of me and will be as eager to share your learning as I am. |
| Tx:6.20 | are not like the several slips into impatience which I made. I had | learned the Atonement prayer, which I also came to teach, too well to |
| Tx:6.28 | want and leads directly to excluding you from your brothers. We have | learned, however, that there is another use of projection. Every |
| Tx:6.40 | you are not what you are. You cannot teach what you have not | learned, and what you teach you strengthen in yourselves because |
| Tx:6.43 | is possible in this. Teach attack in any form, and you have | learned it, and it will hurt you. Yet your learning is not immortal, |
| Tx:6.73 | first lesson seems to contain a contradiction since it is being | learned by a conflicted mind. This means conflicting motivation, |
| Tx:6.73 | This means conflicting motivation, and so the lesson cannot be | learned consistently as yet. Further, the mind of the learner |
| Tx:6.92 | exception demonstrates that you perceive its wholeness and have | learned that it is one. Now you must be vigilant to hold its |
| Tx:7.2 | God and His Kingdom. By accepting this power as yours, you have | learned to be what you are. |
| Tx:7.22 | The ego does not want to teach everyone all it has | learned, because that would defeat its purpose. Therefore, it does |
| Tx:7.22 | what the ego has made to teach the opposite of what the ego has | learned. The kind of learning is as irrelevant as is the particular |
| Tx:7.24 | able to perform all aspects of your work with ease when you have | learned this course. To the ego there appears to be no connection, |
| Tx:7.40 | act like the mind and is therefore self-sufficient. Yet we have | learned that behavior is not the level for either teaching or |
| Tx:7.110 | learns this lesson has become the perfect teacher, because he has | learned it of the Holy Spirit, Who wants to teach him everything He |
| Tx:8.1 | Peace is. As the prerequisite for knowledge, peace must be | learned. This is only because those who are in conflict are not |
| Tx:8.11 | you want to oppose God's Will. This unnatural lesson cannot be | learned, but the attempt to learn it is a violation of your own |
| Tx:8.13 | because it is not God's Will to be without you. When you have | learned that your will is God's, you could no more will to be |
| Tx:8.32 | How else can it be, if God's Kingdom is freedom? Freedom cannot be | learned by tyranny of any kind, and the perfect equality of all |
| Tx:8.49 | not hide it. He has revealed it to me, because I asked it of Him and | learned of what He had already given. Our function is to function |
| Tx:9.13 | because they speak of ideas which are eternal. Forgiveness that is | learned of me does not use fear to undo fear. Nor does it make |
| Tx:9.36 | in eternity, where they cannot be separated. When you have | learned that they are the same, the need for time is over. |
| Tx:10.5 | You have | learned your need of healing. Would you bring anything else to the |
| Tx:10.19 | him? And yet the invitation must come from you, for you have surely | learned that whom you invite as your guest will abide with you. |
| Tx:10.40 | you will be looking at is the source of fear, but you have surely | learned by now that fear is not real. We have accepted the fact |
| Tx:10.61 | beliefs, [and with them, different perceptions. For perceptions are | learned with beliefs,] and experience teaches. I am leading you to a |
| Tx:10.76 | accept it, for understanding is your inheritance. Perceptions are | learned, and you are not without a Teacher. Yet your willingness to |
| Tx:10.76 | of Him depends on your willingness to question everything you have | learned of yourself, for you who have learned amiss should not be |
| Tx:10.76 | question everything you have learned of yourself, for you who have | learned amiss should not be your own teachers. |
| Tx:11.10 | to you in learning to perceive attack as a call for love. We have | learned surely that fear and attack are inevitably associated. If |
| Tx:11.24 | you are among them. Consider how perfectly your lesson would be | learned if you were unwilling to share their poverty. For poverty |
| Tx:11.48 | lead to successful learning. You cannot transfer what you have not | learned, and the impairment of the ability to generalize is a crucial |
| Tx:11.48 | For if they could interpret the aids correctly, they would have | learned from them. |
| Tx:11.61 | the right guidance, for learning is invisible, and what has been | learned can be recognized only by its results. Its generalization |
| Tx:11.61 | use it in more and more situations. You will recognize that you have | learned there is no order of difficulty in miracles when you have |
| Tx:12.46 | Yet this is unnatural because it is delusional. When you have | learned to look upon everyone with no reference at all to the past, |
| Tx:12.64 | you follow Him, you will rejoice that you have found His company and | learned of Him the joyful journey home. You wait but for yourself. |
| Tx:13.8 | brothers as yourself, you will be released to knowledge, having | learned to free yourself of Him Who knows of freedom. Unite with me |
| Tx:13.40 | for by them you learn what to avoid and what to seek. When you have | learned this, you will find the answer that makes the need for any |
| Tx:13.40 | disappear. Truth comes of its own will unto its own. When you have | learned that you belong to truth, it will flow lightly over you |
| Tx:13.45 | The Holy Spirit cannot fail to undo for you everything you have | learned that teaches you what is not true must be reconciled with |
| Tx:13.61 | would be a happy learner, you must give everything that you have | learned over to the Holy Spirit to be unlearned for you. And then |
| Tx:13.92 | When you have | learned how to decide with God, all decisions become as easy and as |
| Tx:14.9 | it. Who is there but wishes to be free of pain? He may not yet have | learned how to exchange his guilt for innocence nor realize that |
| Tx:14.45 | is healing, without regard for what is brought to it. Those who have | learned to offer only healing because of the reflection of holiness |
| Tx:14.57 | you what you are, restoring to you your identity. We have already | learned that this identity is shared. The miracle becomes the means |
| Tx:14.60 | learning gives the present no meaning at all. Nothing you have ever | learned can help you understand the present or teach you how to undo |
| Tx:14.61 | abandon you. And so you have another lesson sent from Him, already | learned for every Child of light by Him to Whom God gave it. This |
| Tx:14.62 | And He will gladly exchange each one for the bright lesson He has | learned for you. Never believe that any lesson you have learned |
| Tx:14.62 | He has learned for you. Never believe that any lesson you have | learned apart from Him means anything. |
| Tx:14.63 | You have one test, as sure as God, by which to recognize if what you | learned is true. If you are wholly free of fear of any kind, and if |
| Tx:14.63 | you share in your perfect peace, then you can be sure that you have | learned God's lesson and not yours. Unless all this is true, there |
| Tx:14.64 | part is very simple. You need only recognize that everything you | learned you do not want. Ask to be taught and do not use your |
| Tx:14.64 | taught and do not use your experiences to confirm what you have | learned. When your peace is threatened or disturbed in any way, say |
| Tx:15.31 | learn not for yourself alone, no more than I did. It is because I | learned for you that you can learn of me. I would but teach you what |
| Tx:15.32 | but His Will. Accept no less, remembering that everything I | learned is yours. What my Father loves, I love as He does, and I can |
| Tx:15.32 | as what it is not than He can. And no more can you. When you have | learned to accept what you are, you will make no more gifts to offer |
| Tx:15.46 | is the ego's chief learning device, for it is in the past that you | learned to define your own needs and acquired methods for meeting |
| Tx:16.3 | it in your own way. You do not know what healing is. All you have | learned of empathy is from the past. And there is nothing from the |
| Tx:16.10 | cannot see how it can be extended to include everyone. And you have | learned that it must include everyone to be holy. Concern |
| Tx:16.21 | You have taught well, and yet you have not | learned how to accept the comfort of your teaching. If you will |
| Tx:16.22 | You have taught freedom, but you have not | learned how to be free. We once said, “By their fruits ye shall know |
| Tx:16.23 | Does not the fact that you have not | learned what you have taught show you that you do not perceive the |
| Tx:16.24 | within you is everything you taught. What can it be that has not | learned it? It must be this that is really outside yourself, not by |
| Tx:16.26 | But with them you must learn that you but taught yourself and | learned from the conviction you shared with them. |
| Tx:17.9 | accomplishment of all in God's plan of Atonement. All else is | learned, but this is given, complete and wholly perfect. No one but |
| Tx:17.9 | himself, the real perception, born of the new perspective he has | learned, has served its purpose. |
| Tx:17.44 | a major step toward the perception of the real world, is | learned. It is the old unholy relationship transformed and seen anew. |
| Tx:17.56 | free you from their results. And learning this, you will have also | learned how to release all the Sonship and offer it in gladness and |
| Tx:18.66 | of success. This course does not attempt to teach more than they | learned in time, but it does aim at saving time. You are attempting |
| Tx:18.96 | Love is not | learned. Its meaning lies in itself. And learning ends when you have |
| Tx:18.96 | is the interference; that is what needs to be undone. Love is not | learned because there never was a time in which you knew it not. |
| Tx:18.96 | and yours of Him so far transcend all learning that everything you | learned is meaningless, replaced forever by the knowledge of love and |
| Tx:19.15 | is still a learning goal, no longer needed when the lesson has been | learned. Yet truth will stay forever. |
| Tx:19.98 | the fear of God unterrified unless he has accepted the Atonement and | learned illusions are not real. No one can stand before this obstacle |
| Tx:20.31 | all temptation to imprison and to be imprisoned. It is of them who | learned of freedom that you should ask what freedom is. Ask not the |
| Tx:20.56 | value now to you than its unholy seeming counterpart, and you have | learned you really want but one. This is no time for sadness. |
| Tx:20.65 | through the means of sin? Judgment you taught yourself; vision is | learned from Him Who would undo your teaching. His vision cannot |
| Tx:21.5 | deny. Your question is whether the means by which this course is | learned will bring to you the joy it promises. If you believed it |
| Tx:21.5 | that vision gives you more than judgment does, and you have | learned that both you cannot have. |
| Tx:21.6 | adjustments to it. They think they know their way about in it. They | learned it, not through joyous lessons, but through the stern |
| Tx:21.6 | blind. This they do not believe. And so they keep the world they | learned to “see” in their imagination, believing that their choice is |
| Tx:21.6 | that their choice is that or nothing. They hate the world they | learned through pain. And everything they think is in it serves to |
| Tx:21.9 | remember, yet you are afraid, believing you would lose the world you | learned since then. And yet you know that nothing in the world you |
| Tx:21.9 | learned since then. And yet you know that nothing in the world you | learned is half so dear as this. Listen and see if you remember an |
| Tx:21.45 | tells you, and it follows perfectly from what you have already | learned. |
| Tx:21.85 | thinker that he can be killed. And so he dies because of what he | learned. He goes from life to death, the final proof he valued the |
| Tx:22.44 | it for himself could find it difficult. For by receiving it, he | learned it was not given him alone. Such is the function of a holy |
| Tx:23.13 | their little reach. You will remember what you know when you have | learned you cannot be in conflict. One illusion about yourself can |
| Tx:24.69 | This course makes no attempt to teach what cannot easily be | learned. Its scope does not exceed your own, except to say that what |
| Tx:27.40 | represent the questions, they add nothing new, and nothing has been | learned. |
| Tx:27.49 | it may be healed. It needs one lesson which has perfectly been | learned. And then when you forget it will the world remind you gently |
| Tx:27.86 | you failed to recognize it is your dream. This single lesson | learned will set you free from suffering, whatever form it takes. |
| Tx:27.87 | repeat this one inclusive lesson of deliverance until it has been | learned, regardless of the form of suffering that brings you pain. |
| Tx:27.89 | rest, and all of them are easily undone by but a single lesson truly | learned. Salvation is a secret you have kept but from yourself. The |
| Tx:30.61 | perfectly fulfilled. The real world is a state in which the mind has | learned how easily do idols go when they are still perceived, but |
| Tx:30.73 | upon itself. If you can see your brother merits pardon, you have | learned forgiveness is your right as much as his. Nor will you think |
| Tx:30.85 | and everything you see. You do not have to judge, for you have | learned one meaning has been given everything, and you are glad to |
| Tx:31.3 | No one who understands what you have | learned, how carefully you have learned it, and the pains to which |
| Tx:31.3 | No one who understands what you have learned, how carefully you have | learned it, and the pains to which you went to practice and repeat |
| Tx:31.4 | Who could maintain that lessons such as these are easy? Yet you have | learned more than this. You have continued, taking every step, |
| Tx:31.5 | than It. And this has learning sought to demonstrate, and you have | learned what it was made to teach. Now does your ancient overlearning |
| Tx:31.7 | The lessons to be | learned are only two. Each has its outcome in a different world. And |
| Tx:31.11 | hear, you answer. And behold! Your answer is the proof of what you | learned. Its outcome is the world you look upon. |
| Tx:31.12 | Let us be still an instant and forget all things we ever | learned, all thoughts we had, and every preconception which we hold |
| Tx:31.16 | role of leadership. And this is what you made your brother for and | learned to think that this his purpose is. Unless he serves it, he |
| Tx:31.21 | Think not ancient thoughts. Forget the dismal lessons that you | learned about this Son of God who calls to you. Christ calls to all |
| Tx:31.22 | Be very still an instant. Come without all thought of what you ever | learned before and put aside all images you made. The old will fall |
| Tx:31.35 | nowhere, lost their hope. And yet this was the time they could have | learned their greatest lesson. All must reach this point and go |
| Tx:31.36 | to try another road, another person, or another place when you have | learned the way the lesson starts but do not yet perceive what it is |
| Tx:31.36 | and understand you but waste time unless you go beyond what you have | learned to what is yet to learn. For from this lowest point will |
| Tx:31.49 | Concepts are | learned. They are not natural. Apart from learning, they do not |
| Tx:31.51 | ease at times and some distress, there is no shattering of what was | learned, but just a re-translation of what seems to be the evidence |
| Tx:31.51 | you do not yet perceive that this is what you think, you surely | learned by now that you behave as if it were. Does he react for |
| Tx:31.77 | that can be miserable and remain in hell and torment? Who has | learned to see his brother not as this has saved himself, and thus |
| W1:7.9 | if you drop it? What do you know about this cup except what you | learned in the past? You would have no idea what this cup is except |
| W1:R1.4 | learn to require no special settings in which to apply what you have | learned. You will need it most in situations which appear to be |
| W1:64.2 | since this was the purpose of the body itself. Yet we have | learned that the Holy Spirit has another use for all the illusions |
| W1:98.4 | who took the stand we take today will gladly offer us all that they | learned and every gain they made. Those still uncertain too will join |
| W1:106.7 | given away, it will remain with you forever. And the lesson has been | learned. |
| W1:R3.9 | and then go on your way to other things without applying what you | learned to them. As a result, you have gained little reinforcement |
| W1:R3.14 | Do not forget how little you have | learned. Do not forget how much you can learn now. Do not forget your |
| W1:121.6 | sin. As sin was an idea you taught yourself, forgiveness must be | learned by you as well, but from a Teacher other than yourself, who |
| W1:121.12 | your mind to one you call a friend. Try to transfer the light you | learned to see around your former “enemy” to him. Perceive him now as |
| W1:133.1 | what seems theoretical and far from what the student has already | learned, to bring him back to practical concerns. This we will do |
| W1:135.17 | The mind that plans is thus refusing to allow for change. What it has | learned before becomes the basis for its future goals. Its past |
| W1:138.3 | There is no sense of gain, for nothing is accomplished; nothing | learned. |
| W1:138.5 | Choosing depends on learning. But the truth cannot be | learned but only recognized. In recognition its acceptance lies, and |
| W1:151.2 | the body's eyes. Nor do you ask why you believe it, even though you | learned a long while since your senses do deceive. That you believe |
| W1:153.11 | His Will is but their own. And while you fail to teach what you have | learned, salvation waits and darkness holds the world in grim |
| W1:157.2 | now—a fresh experience that sheds a light on all that we have | learned already and prepares us for what we have yet to learn. It |
| W1:158.2 | which you give, for that is what creation gave. All this cannot be | learned. What, then, are you to learn to give today? Our lesson |
| W1:166.13 | but pursue their wishes. It is you who teach them now. For you have | learned of Christ there is another way for them to walk. Teach them |
| W1:167.2 | be a state that is life's opposite. You call it death. Yet we have | learned that the idea of death takes many forms. It is the one idea |
| W1:169.3 | Grace is not | learned. The final step must go beyond all learning. Grace is not the |
| W1:169.7 | is beyond experience we try to hasten. Yet forgiveness, taught and | learned, brings with it the experiences which bear witness that the |
| W1:185.5 | nothing more than all the others. Dreams are one to him. And he has | learned their only difference is one of form, for one will bring the |
| W1:185.6 | no form in which the lesson will meet with acceptance and be truly | learned. |
| W1:187.2 | thing away, your body's eyes will not perceive it yours. Yet we have | learned that things but represent the thoughts that make them. And |
| W1:189.7 | all thoughts of what you are and what God is, all concepts you have | learned about the world, all images you hold about yourself. Empty |
| W1:189.7 | with you one thought the past has taught nor one belief you ever | learned before from anything. Forget this world, forget this course, |
| W1:193.11 | seem real in the perception? If it does, be sure the lesson is not | learned. And there remains an unforgiveness hiding in the mind which |
| W1:R6.1 | of these ideas alone would be sufficient for salvation, if it were | learned truly. Each would be enough to give release to you and to the |
| W2:300.2 | have lost our way a while. But we have listened to Your Voice and | learned exactly what to do to be restored to Heaven and our true |
| W2:301.2 | joy in them. We wept because we did not understand. But we have | learned the world we saw was false, and we will look upon God's world |
| W2:315.1 | pointing out the way to me and giving me his certainty that what he | learned is surely mine as well. |
| W2:338.1 | single thought is everyone released at last from fear. Now he has | learned that no one frightens him and nothing can endanger him. He |
| W2:FL.5 | merely foolish fantasy. We have been saved from wrath because we | learned we were mistaken. Nothing more than that. And is a father |
| M:I.5 | teach perfection over and over in many, many ways until they have | learned it. And then they are seen no more, although their thoughts |
| M:2.3 | made long since appear to be open, yet to be made. What has been | learned and understood and long ago passed by is looked upon as a new |
| M:2.3 | when you want to learn it. And as you accept it, it is already | learned. |
| M:3.4 | to be the end of the relationship a real end. Again, each has | learned the most he can at the time. Yet all who meet will someday |
| M:3.5 | decide to learn it, the perfect lesson is before them and can be | learned. And if they decide to learn that lesson, they become the |
| M:4.3 | The teachers of God have trust in the world, because they have | learned it is not governed by the laws the world made up. It is |
| M:4.5 | These changes are always helpful. When the teacher of God has | learned that much, he goes on to the second stage. |
| M:4.6 | of sorting-out.” This is always somewhat difficult, because, having | learned that the changes in his life are always helpful, he must now |
| M:4.6 | valued before will merely hinder his ability to transfer what he has | learned to new situations as they arise. Because he has valued what |
| M:4.8 | his learning. Now he begins to see the transfer value of what he has | learned. Its potential is literally staggering, and the teacher of |
| M:4.9 | know what was valuable and what was valueless. All that he really | learned so far was that he did not want the valueless and that he did |
| M:4.9 | system, had made it impossible for him to judge. He thought he had | learned willingness, but now he sees that he does not know what the |
| M:4.17 | God's teachers have | learned how to be simple. They have no dreams that need defense |
| M:4.18 | the usual meaning of the word; in fact, it is a meaning that must be | learned and learned very carefully. Like all the other attributes of |
| M:4.18 | of the word; in fact, it is a meaning that must be learned and | learned very carefully. Like all the other attributes of God's |
| M:12.6 | to look on dreams a while. It is a conscious choice. For they have | learned that all choices are made consciously, with full awareness of |
| M:15.3 | What is your judgment on the world, teacher of God? Have you yet | learned to stand aside and hear the Voice of Judgment in yourself? Or |
| M:16.11 | that it can. And so it is their function to make sure that they have | learned it. No risk is possible throughout the day except to put your |
| M:16.11 | is no will but God's.” His teachers know that this is so and have | learned that everything but this is magic. All belief in magic is |
| M:17.8 | God Himself. There is a way in which escape is possible. It can be | learned and taught, but it requires patience and abundant |
| M:22.2 | may have accepted the function God has given him long before he has | learned all that his acceptance holds out to him. It is only the end |
A Course of Love (227) | ||
| C:I.1 | and to shift its focus to the truth and away from what can be | learned only by the mind. |
| C:I.2 | What is | learned by the mind only rearranges reality. The mind then holds to |
| C:P.3 | has taken many courses and received many teachings, the ego has not | learned but has merely become threatened. Spirit does not need a |
| C:P.29 | the cost of your survival here. Even those who have studied much and | learned the lessons of the Course well, leave their learning and |
| C:P.42 | ego. You learn and then you let the ego come and take all you have | learned from you again and still again. It is ingenious in its ways |
| C:1.2 | You | learned in A Course in Miracles that all knowledge is generalizable. |
| C:2.1 | What love is cannot be taught. It cannot be | learned. But it can be recognized. Can you pass love by and not know |
| C:2.8 | of love's reality you add the contents of your history, the | learned facts and the assumed theories of your existence. Although |
| C:2.19 | can use what the ego has made, the ego can use what the mind has | learned but has not integrated. Until you are what you have learned, |
| C:2.19 | mind has learned but has not integrated. Until you are what you have | learned, you leave room for the ego's machinations. Once you are what |
| C:2.19 | leave room for the ego's machinations. Once you are what you have | learned, there is no room in which the ego can exist and, banished |
| C:2.19 | and more capable of worldly success. It would use all you have | learned for its own motivations and pat you on the back for your new |
| C:2.19 | It pretends to hold you to new standards, only to use what you have | learned to increase your guilt. Thus it wins in daily battles and |
| C:2.21 | Do not believe that all that you have | learned will not do what it was given you to do. Do not believe in |
| C:2.21 | Do not believe in your failure or the ego's success. All you have | learned is still with you regardless of your perception of the |
| C:2.23 | plunders to be treasured. No victors of this war. All that has been | learned and learned again is that this is what you do not want. |
| C:2.23 | be treasured. No victors of this war. All that has been learned and | learned again is that this is what you do not want. Freedom to return |
| C:3.2 | Just as true knowledge cannot be | learned, love cannot be learned and you cannot be learned. All that |
| C:3.2 | Just as true knowledge cannot be learned, love cannot be | learned and you cannot be learned. All that you desire and cannot |
| C:3.2 | cannot be learned, love cannot be learned and you cannot be | learned. All that you desire and cannot learn is already |
| C:3.13 | nor have you accepted that you can learn in a way that you have not | learned before. Thus we move from head to heart to take advantage of |
| C:4.9 | assumes that what one has is denied another. While love cannot be | learned nor practiced, there is a practice we must do in order to |
| C:4.10 | knows not these distinctions, and those who think their hearts have | learned them by being battered and abused by their experience here, |
| C:5.12 | exists between what you feel and what you do that love's lessons are | learned. Each feeling requires that you enter into a relationship |
| C:6.2 | it really is? This is what the world is here for. And when you have | learned what it would teach you, you will have need of it no more, |
| C:9.32 | being. Ages have passed since creation began, and still you have not | learned the lesson of the birds of the air or the flowers of the |
| C:12.15 | of faith. Father, Son, and Holy Spirit are One. If you had indeed | learned what you were taught, the separation would be no more. |
| C:18.11 | before their belief system can be changed, even when what is | learned is shared at another level. |
| C:18.22 | both the experience and the reaction to the experience can then be | learned from, and because the learner can choose both. It is not, |
| C:19.15 | this were so, all of those who read of my life and words would have | learned what I learned from my experience. While many have learned |
| C:19.15 | all of those who read of my life and words would have learned what I | learned from my experience. While many have learned much of others, |
| C:19.15 | have learned what I learned from my experience. While many have | learned much of others, this type of learning is but a starting |
| C:19.19 | must, in a sense, travel back to it, undoing as you go all you have | learned since last you knew it, so all that remains is love. This |
| C:23.2 | The lessons | learned from love will go a long way in assuaging your remaining |
| C:23.23 | purging, as it is the most individual of accomplishments. As you | learned your beliefs, you must unlearn your beliefs. As you begin the |
| C:23.28 | established. Can a child be found guilty when the child has not yet | learned that which is needed for right action? |
| C:24.1 | Where you | learned to hate, you will learn to love. Where you learned to fear, |
| C:24.1 | Where you learned to hate, you will learn to love. Where you | learned to fear, you will learn safety. Where you learned to |
| C:24.1 | to love. Where you learned to fear, you will learn safety. Where you | learned to distrust, you will learn trust. And each learning |
| C:24.4 | during the time of tenderness is learning from love. No lessons | learned without love touch your heart. No lessons that do not touch |
| C:27.14 | that if conflict arises in your present there is something to be | learned from your relationship with conflict. |
| C:28.1 | We must speak about bearing witness to what you have | learned. As this Course bears witness to the truth, thus must your |
| C:31.26 | it has or has not helped you to remember who you are. What you have | learned in truth resides in your mind as a part of you. What you have |
| C:31.26 | truth resides in your mind as a part of you. What you have not yet | learned from awaits your learning—or in other words, awaits the |
| T1:1.4 | not mean that you have acquired the ability to live what you have | learned, only that you are ready to. The very word “remember,” as |
| T1:1.4 | and the ability to reproduce or recall both what has been | learned and what has been previously experienced. This reproducing |
| T1:1.4 | provides that truth rather than illusion can now be experienced and | learned from. It is in the present-moment experience that you will |
| T1:1.5 | from the truth. This act will require no effort for what you have | learned in this Course has prepared you for this. As each situation |
| T1:1.5 | is a simple act of recognizing meaning. All that you believe you | learned from illusion will have no meaning to you now and will allow |
| T1:1.5 | to give up any remnants of false learning you acquired. All that you | learned in error from identifying love incorrectly will be relearned |
| T1:2.7 | and skills and then further apply the discipline that they have | learned by using their skills and knowledge in the world for even |
| T1:2.20 | demanding. But what is elementary remains elementary once it is | learned. |
| T1:4.2 | is but an indication that you are still in the habit of thinking you | learned under the instruction of the ego-mind. This Treatise must |
| T1:5.6 | do not care to end this happy state and there is indeed much to be | learned from the in-between. It is, however, a starting point only. |
| T1:5.13 | to replace the old with the new. While this will at first be a | learned activity, and as such have its moments of seeming difficulty, |
| T1:5.13 | activity, and as such have its moments of seeming difficulty, it is | learned only in the sense of practicing the mindfulness that will |
| T1:6.1 | The thought system of the ego-mind is a | learned system and this is why it can be unlearned. The thought |
| T1:6.1 | is always present as the truth is always present and can be neither | learned nor unlearned. It will thus be revealed to you as soon as the |
| T1:6.1 | nor unlearned. It will thus be revealed to you as soon as the | learned thought system ceases to block its realization. |
| T1:6.4 | this attitude toward prayer came about, as it is, like much you have | learned, close to the truth without being the truth. |
| T1:6.7 | ability to relate to anything else at all. Without memory, what you | learned one day would be gone the next. A person you met one day you |
| T1:9.13 | What has caused the ego to become more apparent to you as you have | learned this Course? Has it not seemed to lie dormant for periods of |
| T1:10.6 | these experiences to alert you to the divine presence. Once you have | learned to read you do not return to learning to read over and over |
| T1:10.12 | asked to leave behind is the need for such lessons. If you have | learned the curriculum, what further lessons are needed? What quiet |
| T2:1.4 | now unnecessary. You may well be feeling a sense of relief in having | learned that who you are right now is a being of perfection, and you |
| T2:1.4 | place to dwell in for a time. You may find that despite having | learned much about the need to leave judgment behind, you judge your |
| T2:1.6 | place in the sense that you have imagined it. Even rest, once truly | learned, is simply rest. It is not a resting place, a place to stop |
| T2:1.6 | not a point at which you arrive, never to depart. Rest, when truly | learned, is a state of being in which struggle has ceased and peace |
| T2:1.8 | that you do not yet fully recognize is that of unity. As you have | learned much of unity within the context of this Course, unity, like |
| T2:4.6 | cease to struggle or resist. The ability to let go of struggle is a | learned ability for the swimmer and is a learned ability for you now |
| T2:4.6 | to let go of struggle is a learned ability for the swimmer and is a | learned ability for you now as you journey back to your real Self. It |
| T2:10.12 | to attempt to learn in the same way that you have previously | learned, you will not learn because the “you” that will be involved |
| T2:11.3 | battle with the ego has become the preoccupation of many gifted and | learned people. This is the classic battle revealed in all myths and |
| T2:11.8 | remembering, will continue to be with you, in the way that all | learned behaviors and ideas are with you, until it is totally |
| T2:11.17 | have said that the ego will remain with you as the identity you have | learned since birth until you replace it with new learning. While you |
| T2:11.17 | since birth until you replace it with new learning. While you have | learned much here, you may be thinking that your ego is still very |
| T3:1.11 | be. The personal self of the past was a self of roles, each one as | learned as that which an actor might portray. You saw nothing more |
| T3:6.4 | While many of you who have read this far and | learned this much may not be those whose bitterness is mighty and |
| T3:6.4 | idea of your abandonment here. Since the ego is a chosen self and a | learned self, there has always been just enough room within the ego's |
| T3:9.2 | the ego's ideas of separation once did. Yet, as these ideas are not | learned ideas, they will not take time, as did the ego's ideas, to |
| T3:9.3 | house of illusion were contained within it and held together by the | learned ideas of the ego thought system. Now you must imagine |
| T3:10.2 | within your daily life, I ask you to forget as much of what you have | learned as you are able. |
| T3:10.3 | is as uncalled for as is blaming a child for lessons yet to be | learned. |
| T3:10.10 | Uncertainty, like all the rest of the ego's thought system, was | learned. Your true Self has no cause for uncertainty. Thus you are |
| T3:10.11 | contrast the lessons of certainty. Realize that this is how you have | learned in the past and that all that is from the past is what you |
| T3:10.11 | Uncertainty will not now come to teach you lessons you have already | learned but will only visit you as an echo from the past. It is a |
| T3:10.13 | Think of this, for a moment as you would a | learned language. If you learned Spanish as a child and then learned |
| T3:10.13 | Think of this, for a moment as you would a learned language. If you | learned Spanish as a child and then learned and spoke English for |
| T3:10.13 | would a learned language. If you learned Spanish as a child and then | learned and spoke English for many years, you might believe your |
| T3:10.14 | What we are doing now is much like translating the | learned thought system of the ego into the thought system of the |
| T3:14.2 | had passed and see the truth, realizing that a lesson had been | learned and becoming aware that for a while you but flirted with |
| T3:15.11 | the past to learn illusion. This Course teaches that love cannot be | learned. I have said here that love, peace, and truth are |
| T3:15.13 | are simply concerned with assisting you to live what you have | learned. Learning was needed in order to return you to your Self. |
| T3:15.13 | Despite whatever method you feel you used to learn what you have | learned, what this Course did was bypass the way of learning of the |
| T3:15.13 | anew. That learning put an end to the old. Living what you have | learned will usher in the new. |
| T3:17.5 | you now exist. It may seem ridiculous to say that the untrue can be | learned, but this is exactly what has been learned during the time of |
| T3:17.5 | that the untrue can be learned, but this is exactly what has been | learned during the time of your experience in physical form. Since |
| T3:18.1 | You may wonder rightly then, how those who have not | learned by the Holy Spirit will learn. They will now learn through |
| T3:19.8 | arrive due to the reason of some affliction, may be seen as lessons | learned from suffering or affliction; but this is no more the case |
| T3:21.24 | Do not make any false plans that give your power to others more | learned of this Course than you to be the savior only you can be. Do |
| T3:22.1 | Treatises is to answer the question of what to do with what you have | learned, chances are that this is still the primary question in your |
| T3:22.2 | this Course to be among the easiest of ways to share what you have | learned. You will almost certainly feel eagerness to share it and joy |
| T4:1.20 | did occur and has continued to occur even unto this time. You have | learned much of the nature of the truth by seeing what you have |
| T4:1.21 | It is the truth that you have now | learned all that can be learned from this state of consciousness and |
| T4:1.21 | It is the truth that you have now learned all that can be | learned from this state of consciousness and that you have given your |
| T4:1.27 | means of this state of consciousness and to pass on what they | learned through indirect means. Fewer were able to achieve a state of |
| T4:7.8 | no longer needs to attend school once the desired curriculum is | learned, except through their own choice. Again let me remind you |
| T4:9.3 | where it is that all these great teachings are leading. All of these | learned works that speak the truth—from ancient times through |
| T4:9.3 | speak the truth—from ancient times through current times—are | learned works that have been worthy of your study. These learned |
| T4:9.3 | times—are learned works that have been worthy of your study. These | learned works are the precursors that have shown the way to creating |
| T4:9.4 | But now the time is upon you to leave | learned works behind in favor of observation, vision and revelation. |
| T4:9.8 | of the new, along with you, are called to step beyond what they have | learned to what can only be revealed. These are my beloved, along |
| T4:10.3 | wondered what learning the illness has come to bring you. You have | learned anew from your past. Learned from your dreams. Learned from |
| T4:10.3 | illness has come to bring you. You have learned anew from your past. | Learned from your dreams. Learned from art and music. In all of these |
| T4:10.3 | you. You have learned anew from your past. Learned from your dreams. | Learned from art and music. In all of these things you have viewed |
| T4:10.12 | Expression of the Self of love in form is not something that can be | learned. It is something that can only be lived. This is the time of |
| T4:10.13 | not be willing to move out of the time of learning. Those who have | learned what this Course would teach but do not move beyond the state |
| T4:12.11 | you will want to be vigilant of, dear brothers and sisters, is the | learned wisdom of the past. Let me give you an example that relates |
| T4:12.12 | gathered who was questioning the state of contentment. She quoted a | learned priest and scholar who spoke of how he knew, as soon as he |
| T4:12.12 | During the time of learning, this statement was consistent with | learned wisdom. During the new time of sharing, there is no “next |
| T4:12.13 | Is this not a good example of the | learned wisdom that needs to be left behind? But what of the |
| T4:12.16 | The state of rebellion was the effect of the cause of | learned wisdom. It became part of the nature of the human experience |
| T4:12.17 | This is just a beginning point of your ability to see what | learned wisdom has wrought. This is a necessary end point of your |
| T4:12.17 | of your experience here so that you do not continue to advance | learned wisdom. Learned wisdom will tell you to work hard. Learned |
| T4:12.17 | here so that you do not continue to advance learned wisdom. | Learned wisdom will tell you to work hard. Learned wisdom will tell |
| T4:12.17 | advance learned wisdom. Learned wisdom will tell you to work hard. | Learned wisdom will tell you that the strong survive, the mighty |
| T4:12.17 | prevail, the weak shall perish. I attempted to dislodge much of this | learned wisdom during my time on Earth and man is still puzzling over |
| T4:12.17 | The time for puzzlement is over. Pass on no more of the prevailing | learned wisdom. I told you once we would create a new language and |
| T4:12.18 | in the new. Announce far and wide freedom from the old ideas, the | learned wisdom of old. What could be more invigorating, more |
| T4:12.22 | consciousness, the consciousness of the embrace. It is not a | learned state, as was the singular consciousness of the human form. |
| T4:12.22 | It is your innate consciousness, a consciousness far too vast to be | learned but one easily shared by all. |
| T4:12.25 | unity. Realize that it is a truly new state, a state that cannot be | learned, a state the awareness of which can only be revealed to you |
| T4:12.26 | akin to being stranded in a foreign land with none of the ways you | learned how to adapt in the past being of service to you. That is how |
| D:1.16 | as your reality and acting from that truth. Once the truth has been | learned, the nature of untruth remains only as an acceptance of |
| D:1.17 | can serve as reminders as you continue to become the Self you have | learned that you are. But further learning is not what will complete |
| D:1.21 | These Dialogues begin with prayer to remind you of what you have | learned in unity, a learning that has been different from all |
| D:1.21 | has sought to teach the truth. In order for the truth to be truly | learned, you first had to enter a state in which this learning could |
| D:1.22 | teacher who will guide you through the application of what you have | learned. You dare not, as yet, to turn to your own heart, and trust |
| D:1.27 | Thus we work now toward acceptance of what you have | learned in unity. We work towards your acceptance of sanity and your |
| D:2.4 | Patterns are both | learned systems and systems of design. The pattern of learning was a |
| D:2.8 | If you do not realize that you have | learned all that you need to learn, you will retain the consciousness |
| D:2.13 | personal control have become particularly entrenched. Thus have you | learned ideas such as “when all else fails, plain old hard work will |
| D:2.19 | hostile environment and then to develop a pattern based on what was | learned so that learning would not need to be endlessly repeated. Now |
| D:2.22 | of the personal self of old, the separated self who depended on | learned wisdom for answers. Looking within is turning to the real |
| D:3.6 | and contrast are synonymous. In the time of the Holy Spirit, you | learned through contrast. You learned from the contrast of good and |
| D:3.6 | In the time of the Holy Spirit, you learned through contrast. You | learned from the contrast of good and evil, weak and strong, right |
| D:3.6 | the contrast of good and evil, weak and strong, right and wrong. You | learned from the contrast of love and fear, sickness and health, life |
| D:3.8 | Let's talk of this now as an idea, rather than as something | learned, and as an idea for you to carry forward with you into the |
| D:3.8 | carry forward. These are new ideas to you because you have recently | learned them and through the art of thought begun to integrate them |
| D:3.9 | of the future to be created. These are the ideas that replace the | learned concepts we leave behind. |
| D:3.21 | What you need remember now is that your separated self already | learned this concept of giving and receiving, and that for the |
| D:4.11 | spoken of. Here I am quite confident that you have either seen and | learned enough during your time as a learning being that you accept |
| D:4.15 | is one such system. As a learning being, you accepted that you | learned through contrast, knowing that contrast was provided for your |
| D:4.18 | recreating the patterns that served the time of learning. What was | learned in the instant in which you came to know your Self is all |
| D:5.10 | While you have | learned to take judgment from your seeing, this must be reemphasized |
| D:6.15 | to be revealed. Your certainty about what is is a false certainty, a | learned certainty based on the fear that caused you to order the |
| D:6.25 | of what the body was here to learn to ideas of survival. You thus | learned to survive rather than to live. You increased the life span |
| D:7.4 | is needed in time to aid your total acceptance of what you have | learned. In order to experience the new you must answer the call to |
| D:7.26 | of what you are. In observing both yourself and others, you have | learned to view your body in the field of time. This will be helpful |
| D:8.6 | revealed. Gifts that need only be received and responded to. Not | learned. |
| D:8.8 | what was taught from the realm of wholeheartedness. What was | learned was only able to be learned because you chose to become the |
| D:8.8 | the realm of wholeheartedness. What was learned was only able to be | learned because you chose to become the wholehearted. You chose to |
| D:8.9 | art of thought will become your new means of thinking. What has been | learned will become an ability to think wholeheartedly, or with mind |
| D:8.12 | step outside of the known reality of your conscious awareness, the | learned reality of your separate consciousness, and into the realm of |
| D:9.4 | the place of fulfillment you have sought. Even now, when you have | learned all that you are in need of learning, the pattern, even of |
| D:9.10 | it must be realized again and yet again, that the new cannot be | learned. In other words, it must be realized that you cannot come to |
| D:11.5 | you have known—has been enhanced and amplified by what you have | learned. You know you have been called and that a contribution has |
| D:13.4 | within the state of unity will still seem, at times, to need to be | learned anew in daily living. This is knowing that will often come in |
| D:13.5 | to you will be given in a state of wholeness. You have previously | learned of everything in parts and details and particulars. While you |
| D:15.23 | Here is where you work in relationship to maintain what you have | learned, for you know that when you return to the level ground from |
| D:16.6 | This is because love remains in eternal wholeness. Love cannot be | learned, and so has stood apart from the time of learning. Being |
| D:16.6 | and so has stood apart from the time of learning. Being could be | learned here, because it was not yet whole. Being is synonymous with |
| D:16.6 | whole and complete, being, like love, is no longer capable of being | learned, for it no longer has attributes. |
| D:16.12 | from image to presence. It is upon you as we speak. It is not a | learned state or process and it should not be seen as a cause for |
| D:Day1.14 | the holy men and women who walked the way of the world since my time | learned, accepted, and lived the teachings that have brought you to |
| D:Day1.20 | represented fulfillment of scripture, of all holy writing, of all | learned wisdom. In fulfillment are endings found and beginnings |
| D:Day3.1 | to you what it is truly all about. It is about the way you have | learned and your lack of understanding of what this did to you. |
| D:Day3.11 | base idea behind the issue of money or abundance: the way you have | learned. The mind would tell you that nothing is “given,” and that |
| D:Day3.11 | would tell you that nothing is “given,” and that all must be either | learned or earned, most times both, for you have learned in order to |
| D:Day3.11 | all must be either learned or earned, most times both, for you have | learned in order to earn, learned in order to advance yourself in the |
| D:Day3.11 | or earned, most times both, for you have learned in order to earn, | learned in order to advance yourself in the world in one way or |
| D:Day3.12 | idea that is behind all ideas of lack, an idea you so thoroughly | learned during the time of learning that letting it go, even now, |
| D:Day3.14 | them that you no longer think in such a way, they are there in the | learned pattern and you know this too. They are what prevent you from |
| D:Day3.24 | operate. They operate in the pattern of the ego, a pattern that was | learned, a pattern that was emphasized and reemphasized through |
| D:Day3.24 | the ego is no longer with you, the pattern remains because what you | learned, and the way in which you learned it, remains. |
| D:Day3.24 | pattern remains because what you learned, and the way in which you | learned it, remains. |
| D:Day3.25 | Remember, you have | learned that nothing is “given,” for what use would you have of |
| D:Day3.25 | of what you did not learn in order to demonstrate that what you | learned is not true. What you learned is insane. But to realize the |
| D:Day3.25 | in order to demonstrate that what you learned is not true. What you | learned is insane. But to realize the truth you must now fully reject |
| D:Day3.25 | to realize the truth you must now fully reject the untruths that you | learned. You must fully reject the ideas that taught you that you do |
| D:Day3.26 | Do not feel dejected that you have not | learned these things. They were learned, to the degree that you could |
| D:Day3.26 | not feel dejected that you have not learned these things. They were | learned, to the degree that you could learn them within the teachings |
| D:Day3.26 | at the place of the rejection of learning—the rejection of all you | learned. |
| D:Day3.29 | those of you who scoff at these remarks, because you feel you have | learned the secret of money, the secret of success: Answer truly if |
| D:Day3.50 | out of strategy and action, through putting all that you have | learned into practice, you are sure to begin to see the benefits that |
| D:Day4.2 | experience, which is just another way of saying all that you have | learned; on the other side will be the truth, the new temptations |
| D:Day4.7 | story that symbolizes man's journey, early man was not a being who | learned in the same way that you do. Early man had no language. His |
| D:Day4.15 | arise that you didn't think. We have spoken of talents that were not | learned. We have spoken of ideas that were not gained through effort. |
| D:Day4.21 | one of the primary causes, in truth. Not only has all that you have | learned led to an inaccurate world-view in the here and now, but to |
| D:Day4.25 | own you cannot learn the truth. On your own, only illusion can be | learned, for your starting place is illusion. |
| D:Day4.31 | your breathing and how your concentration upon it affects it. Even | learned skills react to this type of concentration. A pianist who |
| D:Day5.19 | effort to leave effort behind implies. Remember that union cannot be | learned, for if it could be, the time of learning would be |
| D:Day6.23 | by hands-on activities, by doing what one has previously only | learned. |
| D:Day10.7 | you were about to do. You may have trusted the intuition and then | learned that had you done what you planned to do, an accident or some |
| D:Day10.18 | all distinctions slip away. You are called to forget what you have | learned and to realize what you know. |
| D:Day15.9 | In practicing observation without judgment, you | learned to be neutral observers. Being neutral observers allowed |
| D:Day16.2 | is still there because consciousness is eternal. All that you have | learned that has touched your heart is there because you felt it. All |
| D:Day17.4 | mind and more and more about coming to know what others had already | learned and were capable of teaching, learning began to fail the |
| D:Day17.12 | “time” of fulfillment of the way of Jesus. What could be taught and | learned has been taught and learned. Now it is time to move beyond |
| D:Day17.12 | way of Jesus. What could be taught and learned has been taught and | learned. Now it is time to move beyond what could be taught and |
| D:Day17.12 | and learned. Now it is time to move beyond what could be taught and | learned to what can only be realized through relationship. Now is the |
| D:Day21.3 | Nothing was capable of being taught or | learned without the reception of what the giver gave. The giver could |
| D:Day21.7 | of taking something from an outside source into the self where it is | learned and then regurgitated or even applied, has given way to an |
| D:Day22.6 | in union with the known. Yet it is as if through this union you have | learned a great secret that you long to share. But what is it? And |
| D:Day35.9 | Ideas are neither | learned nor accomplished. They simply are. They thus take no time to |
| D:Day39.41 | my beloved, for you do not have to learn all that the Christ in you | learned. This is why we have had to enter the time of non-learning— |
| A.4 | While you continue to put effort into learning what cannot be | learned, as you continue to see yourself as a student seeking to |
| A.18 | Why? Because it is too difficult. It goes against all you have | learned and the nature of the reality in which the mind has |
| A.33 | with life is just what is needed to integrate what has been | learned. A return to the simple words that begin the “Treatise on |
| A.47 | Gather still with those with whom you | learned and grew and became new, but gather in ever-wider |
learner | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:2.55 | Their purpose is merely to facilitate the thinking of the | learner. The most that a faulty use of a learning device can do is to |
| Tx:2.65 | device (the body) and restores the mind to its true position as the | learner. |
| Tx:2.66 | more than it creates. As a learning device, it merely follows the | learner, but if it is falsely endowed with self-initiative, it |
| Tx:5.41 | do not understand it. The Holy Spirit can deal with an unwilling | learner without going counter to his will because part of his will |
| Tx:6.70 | them, even though it was quite apparent that I was not. An insane | learner learns strange lessons. |
| Tx:6.73 | cannot be learned consistently as yet. Further, the mind of the | learner projects its own split, and thus does not perceive |
| Tx:6.74 | clarity of the Holy Spirit's Voice makes it impossible for the | learner not to listen. For a time, then, he is receiving |
| Tx:7.18 | that confusion interferes with meaning and therefore prevents the | learner from appreciating it. There is no confusion in the |
| Tx:7.40 | sickness and healing, you are both a poor teacher and a poor | learner. |
| Tx:7.85 | Remember that a conflicted teacher is a poor teacher and a poor | learner. His lessons are confused, and their transfer value is |
| Tx:8.60 | There is nothing so frustrating to a | learner as to be placed in a curriculum which he cannot learn. His |
| Tx:8.66 | that joy could possibly result is a clear-cut indication of a poor | learner. He has accepted a learning goal in obvious contradiction to |
| Tx:11.46 | love with a split mind because a split mind has made itself a poor | learner. You tried to make the separation eternal because you wanted |
| Tx:13.54 | The Holy Spirit needs a happy | learner in whom His mission can be happily accomplished. You who are |
| Tx:13.61 | If you would be a happy | learner, you must give everything that you have learned over to the |
| Tx:13.62 | The happy | learner meets the conditions of learning here, as he also meets the |
| Tx:13.64 | same as that which interferes with all your thinking. The happy | learner cannot feel guilty about learning. This is so essential |
| Tx:13.64 | to learning that it should never be forgotten. The guiltless | learner learns so easily because his thoughts are free. Yet this |
| Tx:15.1 | His teaching function until you have become such a consistent | learner that you learn only of Him. When this has happened, you |
| Tx:16.6 | yet they have a Redeemer. Attempt to teach Him not. You are the | learner; He the Teacher. Do not confuse your role with His, for this |
| Tx:18.35 | that you make the learner different. You did not make the | learner, nor can you make him different. Would you first make a |
| M:I.1 | The reversal is characteristic. It seems as if the teacher and the | learner are separated, the teacher giving something to the learner |
| M:I.1 | and the learner are separated, the teacher giving something to the | learner rather than to himself. Further, the act of teaching is |
| M:I.1 | hand, emphasizes that to teach is to learn, so that teacher and | learner are the same. It also emphasizes that teaching is a constant |
| M:2.5 | same course share one interest and one goal. And thus he who was the | learner becomes a teacher of God himself, for he has made the one |
A Course of Love (18) | ||
| C:18.22 | reaction to the experience can then be learned from, and because the | learner can choose both. It is not, however, the perfect relationship |
| C:32.1 | Let us first consider the roles of teacher and | learner. A teacher is first and foremost anything that aids your |
| C:32.3 | this Course with love given and love received in truth. You are the | learner here until you realize that you are Love. You then become the |
| T2:10.1 | than to take it. This is why you are called to be a teacher and a | learner both. This is how the exchange of giving and receiving as one |
| T2:10.10 | You forget constantly that the Christ in you is the | learner here. What need is there for a computer brain or for the ego |
| T2:10.10 | is there for a computer brain or for the ego to be teacher when the | learner in you is the all-powerful? The learner in you is the |
| T2:10.10 | ego to be teacher when the learner in you is the all-powerful? The | learner in you is the unifying force of the universe. The learning |
| T4:10.1 | gave up this role and became comfortable in the true role of | learner. You are now asked to be willing to give up the role of |
| T4:10.1 | of learner. You are now asked to be willing to give up the role of | learner and to believe that you will become comfortable and more in |
| T4:10.3 | and music. In all of these things you have viewed yourself as the | learner. You may not have studied your problems, illness, your past, |
| T4:11.5 | so, I bid you to read these words in a new way. You are no longer a | learner here and what I reveal to you must be regarded as the equal |
| D:2.11 | the outcome has occurred. For example, study habits that allowed the | learner to achieve a successful grade or outcome in one instance |
| D:4.16 | had become an externalized self took you, the true Self and the true | learner, out of the learning loop. Obviously these systems, built as |
| D:9.10 | with our aims here. Learning always has as its goal leading the | learner beyond learning. With “A Treatise on the New” we established |
| D:Day17.4 | in the beginning pages of the Course that the Christ in you was the | learner. The Christ in you is what was created to inspire movement |
| D:Day21.6 | pattern of learning had as its outcome the sameness of teacher and | learner—the transfer of knowledge that would eventually make |
| D:Day21.6 | —the transfer of knowledge that would eventually make teacher and | learner equal. Means and end have always been the same. |
| D:Day21.7 | Now, however, there is no longer an “eventually.” Teacher and | learner are equal and thus neither are needed any longer. The |
learner's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:2.6 | used here, an example that illustrates only one aspect of the | learner's life, an inability to claim the new identity could at times |
learners | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:2.40 | their behavior and can also learn to become better and better | learners. This serves to bring them into closer and closer accord |
| Tx:4.73 | remind you that learning and wanting to learn are inseparable. All | learners learn best when they believe that what they are trying to |
| Tx:5.20 | is the final lesson that I learned, and God's Sons are as equal as | learners as they are as Souls. The Voice of the Holy Spirit is the |
| Tx:6.11 | to hear only one voice, because it weakens them as teachers and as | learners. Yet I know that they cannot really betray themselves or |
| Tx:6.13 | I had not harmed anyone and had healed many. We are still equal as | learners, even though we need not have equal experiences. The Holy |
| Tx:7.16 | at all, but when you disinherited yourselves, you became | learners. |
| Tx:7.40 | believe. To do this, however, will weaken you as teachers and | learners because, as has been repeatedly emphasized, you teach what |
| Tx:11.46 | with your own content. Yet creation is not of you, and poor | learners need special teaching. You have learning handicaps in a very |
| Tx:11.47 | you clearly require a special Teacher and a special curriculum. Poor | learners are not good choices for teachers, either for themselves or |
| Tx:11.51 | you can neither provide nor understand, you will become excellent | learners and teachers. But it is not so yet and will not be so |
| Tx:13.57 | sees and teaches simply that all this is not true. To these unhappy | learners who would teach themselves nothing and delude themselves |
| Tx:13.59 | have made, they see in you more than you see. They will be happy | learners of the lesson which this light brings to them because it |
| Tx:13.60 | learn that what seemed hardest was the easiest. Learn to be happy | learners. You will never learn how to make nothing everything. Yet |
| Tx:14.7 | guilt in all its forms. To accuse is not to understand. The happy | learners of the Atonement become the teachers of the innocence that |
| Tx:21.5 | it would, the learning of it would be no problem. You are not happy | learners yet because you still remain uncertain that vision gives you |
A Course of Love (3) | ||
| C:P.25 | way to overcome the dualism that threatens even the most astute of | learners is through the Christ in you, through the One who knows what |
| T4:11.3 | as your teacher. In unity there is no need for teachers or for | learners. There is need only for the sustainability of |
| T4:12.27 | was a pattern to the process of learning that was shared by all | learners and inherent to your natures. The means were different for |
learning | ||
A Course in Miracles – Original Edition (337) | ||
| Tx:1.15 | to an end. It will cease when it is no longer useful in facilitating | learning. |
| Tx:1.40 | useful now because of their [impersonal] nature. In this phase of | learning, working miracles is more important, because freedom from |
| Tx:1.82 | 50. The miracle is a | learning device which lessens the need for time. In the longitudinal |
| Tx:1.83 | time a miracle takes and the time it covers. It substitutes for | learning that might have taken thousands of years. It does this by |
| Tx:1.86 | The miracle is much like the body in that both are | learning aids which aim at facilitating a state in which they are |
| Tx:1.89 | before, so there was no point in being told how to achieve it. No | learning is acquired by anyone unless he wants to learn it and |
| Tx:1.105 | The ultimate purpose of the body is to render itself unnecessary. | Learning to do this is the only real reason for its creation. |
| Tx:2.39 | to set a limit on the need for the belief and ultimately to make | learning complete. The Atonement is the final lesson. Learning |
| Tx:2.39 | to make learning complete. The Atonement is the final lesson. | Learning itself, like the classrooms in which it occurs, is |
| Tx:2.39 | the separation was it necessary to direct the creative forces to | learning because changed behavior had become mandatory. |
| Tx:2.40 | not a matter of degree. Only while there are different degrees is | learning meaningful. The “evolution” of man is merely a process by |
| Tx:2.55 | be immediately apparent. The Soul has been created. The body is a | learning device for the mind. Learning devices are not lessons in |
| Tx:2.55 | Soul has been created. The body is a learning device for the mind. | Learning devices are not lessons in themselves. Their purpose is |
| Tx:2.55 | the thinking of the learner. The most that a faulty use of a | learning device can do is to fail to facilitate learning. It has no |
| Tx:2.55 | a faulty use of a learning device can do is to fail to facilitate | learning. It has no power in itself to introduce actual learning |
| Tx:2.55 | facilitate learning. It has no power in itself to introduce actual | learning errors. |
| Tx:2.61 | not require correction. The body does not really exist except as a | learning device for the mind. This learning device is not subject |
| Tx:2.61 | does not really exist except as a learning device for the mind. This | learning device is not subject to errors of its own because it was |
| Tx:2.65 | the miracle worker releases the mind from over-evaluating its own | learning device (the body) and restores the mind to its true position |
| Tx:2.66 | again that the body does not learn any more than it creates. As a | learning device, it merely follows the learner, but if it is falsely |
| Tx:2.66 | with self-initiative, it becomes a serious obstruction to the very | learning it should facilitate. Only the mind is capable of |
| Tx:2.66 | the opposite of intelligence and therefore unamenable to independent | learning. It is, however, easily brought into alignment with a mind |
| Tx:2.67 | Corrective | learning always begins with the awakening of the Spiritual eye and |
| Tx:2.106 | however, there was a place for judgment as one of the many | learning devices which had to be built into the overall plan. Just as |
| Tx:3.1 | This is a course in mind training. All | learning involves attention and study at some level. Some of the |
| Tx:3.21 | this results in rejection of what the teacher offers. The result is | learning failure. |
| Tx:4.7 | them by teaching them. Teacher and pupil are alike in the | learning process. They are in the same order of learning, and unless |
| Tx:4.7 | are alike in the learning process. They are in the same order of | learning, and unless they share their lessons, they will lack |
| Tx:4.7 | because they want to protect their thought systems as they are, and | learning means change. Change is always fearful to the separated ones |
| Tx:4.9 | The ultimate reason why | learning is perceived as frightening is because learning does lead |
| Tx:4.9 | ultimate reason why learning is perceived as frightening is because | learning does lead to the relinquishment (not destruction) of the |
| Tx:4.10 | Teaching and | learning are your greatest strengths now, because you must change |
| Tx:4.14 | Your worth is not established by your teaching or your | learning. Your worth was established by God. As long as you dispute |
| Tx:4.14 | learned. I am willing to do this because I have no right to set your | learning limits for you. Once again—nothing you do or think or |
| Tx:4.73 | in mind. As a teacher with some experience, let me remind you that | learning and wanting to learn are inseparable. All learners learn |
| Tx:4.77 | favorite ego devices for impeding the strong-willed from making real | learning progress. The problems of squaring the circle and carrying |
| Tx:4.85 | is always involved or you would not believe that you are here. In | learning to escape from the illusions you have made, your great debt |
| Tx:5.12 | is at last possible. Transfer depends on common elements in the old | learning and the new situation to which it is transferred. Perception |
| Tx:5.27 | resembles true creation. You understand the role of “models” in the | learning process and the importance of the models you value and |
| Tx:5.43 | for a mind that is in opposition. Correct and learn and be open to | learning. You have not made truth, but truth can still set you |
| Tx:5.52 | I heard one voice because I had learned that | learning is attained by teaching. I understood that I could not |
| Tx:5.82 | is merely redundant. We have repeatedly said that time is a | learning device which will be abolished when it is no longer useful. |
| Tx:5.86 | The concept of fixation as Freud saw it has a number of | learning advantages. First, it recognizes that man can be fixated at |
| Tx:6.2 | what you believe. You have been asked to take me as your model for | learning, since an extreme example is a particularly helpful learning |
| Tx:6.2 | for learning, since an extreme example is a particularly helpful | learning device. Everyone teaches and teaches all the time. This is a |
| Tx:6.4 | like the value of any teaching device, lies solely in the kind of | learning it facilitates. It can be and has been misunderstood. This |
| Tx:6.6 | fully understood as only that, I cannot serve as a real model for | learning. |
| Tx:6.16 | you will have learned of me and will be as eager to share your | learning as I am. The crucifixion cannot be shared, because it is |
| Tx:6.39 | and being are examples, to which we can also add teaching and being, | learning and being and, above all, projecting and being. This is |
| Tx:6.40 | because you are sharing it. Every lesson you teach you are | learning. |
| Tx:6.43 | form, and you have learned it, and it will hurt you. Yet your | learning is not immortal, and you can unlearn it by not teaching |
| Tx:6.43 | it of you. The only way to have peace is to teach peace. By | learning it through projection, it becomes a part of what you know, |
| Tx:6.44 | the conviction of teaching. Remember that, if teaching is being and | learning is being, [then] teaching is learning. Everything you |
| Tx:6.44 | that, if teaching is being and learning is being, [then] teaching is | learning. Everything you teach, you are learning. Teach only love, |
| Tx:6.44 | being, [then] teaching is learning. Everything you teach, you are | learning. Teach only love, and learn that love is yours and you are |
| Tx:6.49 | to persuade the mind, which is real, that the mind is its own | learning device and that the learning device is more real than it |
| Tx:6.49 | is real, that the mind is its own learning device and that the | learning device is more real than it is. No one in his right mind |
| Tx:6.62 | Spirit, as always, takes what you have made and translates it into a | learning device for you. Again as always, He re-interprets what the |
| Tx:6.92 | Transfer, which is extension, is a measure of | learning, because it is its measurable result. This, however, does |
| Tx:6.92 | is immeasurable because it was created by the Immeasurable, the | learning itself must be incomplete. To teach the whole Sonship |
| Tx:7.14 | believe they are. In the Kingdom there is no teaching or | learning, because there is no belief. There is only certainty. |
| Tx:7.16 | of what truth is. This is your inheritance and requires no | learning at all, but when you disinherited yourselves, you became |
| Tx:7.17 | No one questions the intimate connection of | learning and memory. Learning is impossible without memory, since |
| Tx:7.17 | No one questions the intimate connection of learning and memory. | Learning is impossible without memory, since it cannot be |
| Tx:7.21 | divided. Yet one thing is certain—abilities are potentials for | learning, and you will apply them to what you want to learn. |
| Tx:7.21 | for learning, and you will apply them to what you want to learn. | Learning is effort, and effort means will. We have used the term |
| Tx:7.22 | to teach the opposite of what the ego has learned. The kind of | learning is as irrelevant as is the particular ability which was |
| Tx:7.22 | irrelevant as is the particular ability which was applied to the | learning. You could not have a better example of the Holy Spirit's |
| Tx:7.22 | course. The Holy Spirit has taken very diversified areas of your | learning and has applied them to a unified curriculum. The fact |
| Tx:7.22 | curriculum. The fact that this was not the ego's reason for | learning is totally irrelevant. |
| Tx:7.35 | you only as whole. By healing you learn of wholeness, and by | learning of wholeness you learn to remember God. You have forgotten |
| Tx:7.40 | learned that behavior is not the level for either teaching or | learning. This must be so, since you can act in accordance with |
| Tx:7.47 | is limited by his own ingratitude, which is a lesson in sickness. | Learning is constant and so vital in its power for change that a Son |
| Tx:7.48 | it is changeless. When you heal that is exactly what you are | learning. You are recognizing the changeless mind in your brother by |
| Tx:7.106 | miracle is thus a lesson in truth, and by offering truth you are | learning the difference between pain and joy. |
| Tx:8.1 | is implicit in your objection. Knowledge is not the motivation for | learning this course. Peace is. As the prerequisite for knowledge, |
| Tx:8.2 | allegiance. The distraction of the ego seems to interfere with your | learning, but the ego has no power to distract you unless you |
| Tx:8.4 | you cannot understand the state which prevails within it. Your past | learning must have taught you the wrong things simply because it has |
| Tx:8.5 | If | learning aims at change, and that is always its purpose, are you |
| Tx:8.5 | is always its purpose, are you satisfied with the changes your | learning has brought you? Dissatisfaction with learning outcomes must |
| Tx:8.5 | the changes your learning has brought you? Dissatisfaction with | learning outcomes must be a sign of learning failure since it means |
| Tx:8.5 | you? Dissatisfaction with learning outcomes must be a sign of | learning failure since it means that you did not get what you want. |
| Tx:8.7 | about everything. Their joint curriculum presents an impossible | learning task. They are teaching you entirely different things in |
| Tx:8.8 | for choice. Only one Teacher knows what your reality is. If | learning that is the purpose of the curriculum, you must learn it |
| Tx:8.9 | it as your future teacher? Yet the ego has done more harm to your | learning than this alone. Learning is joyful if it leads you along |
| Tx:8.9 | Yet the ego has done more harm to your learning than this alone. | Learning is joyful if it leads you along your natural path and |
| Tx:8.9 | are taught against your nature, however, you will lose by your | learning because your learning will imprison you. Your will is in |
| Tx:8.9 | your nature, however, you will lose by your learning because your | learning will imprison you. Your will is in your nature and |
| Tx:8.16 | light and can therefore teach it to you. There is no limit on your | learning, because there is no limit on your minds. There is no |
| Tx:8.21 | Whenever you are with a brother, you are | learning what you are because you are teaching what you are. He |
| Tx:8.60 | and he must become depressed. Being faced with an impossible | learning situation, regardless of why it is impossible, is the most |
| Tx:8.60 | because it is a curriculum of joy. Whenever the reaction to | learning is depression, it is only because the goal of the curriculum |
| Tx:8.64 | One Light in Which it can be really understood at all. To confuse a | learning device with a curriculum goal is a fundamental confusion. |
| Tx:8.64 | learning device with a curriculum goal is a fundamental confusion. | Learning can hardly be arrested at its own aids with hope of |
| Tx:8.64 | of understanding either the aids or the learning's real purpose. | Learning must lead beyond the body to the reestablishment of the |
| Tx:8.65 | is the mind's function. The opposite of joy is depression. When your | learning promotes depression instead of joy, you cannot be |
| Tx:8.65 | you cannot be listening to God's joyous Teacher, and you must be | learning amiss. To see a body as anything except a means of pure |
| Tx:8.66 | Are you willing to accept this, when your whole purpose for | learning should be to escape from limitations? To conceive of the |
| Tx:8.66 | is a clear-cut indication of a poor learner. He has accepted a | learning goal in obvious contradiction to the unified purpose of the |
| Tx:8.77 | A | learning device is not a teacher. It cannot tell you how you |
| Tx:8.77 | you have accepted the ego's confusion, and you think that a | learning device can tell you how you feel. Sickness is merely |
| Tx:9.8 | this, but you do need to learn to want this, and for this all | learning was made. This is the Holy Spirit's good use of an ability |
| Tx:9.8 | it. He will teach you how to see yourself without condemnation by | learning how to look on everything without it. Condemnation will |
| Tx:9.29 | course is a guide to behavior. Being a very direct and very simple | learning situation, it provides the Guide who tells you what to do. |
| Tx:9.33 | you accept them? Only they can teach you what you are, and your | learning is the result of what you taught them. What you call upon in |
| Tx:10.50 | God's purpose could be defeated, and this is impossible. Only by | learning what fear is, can you finally learn to distinguish the |
| Tx:10.61 | of experience, which you will become less and less willing to deny. | Learning of Christ is easy, for to perceive with Him involves no |
| Tx:11.10 | it, He will reinterpret it. That is the ultimate value to you in | learning to perceive attack as a call for love. We have learned |
| Tx:11.23 | organized, well-structured, and carefully planned program aimed at | learning how to offer to the Holy Spirit everything you do not |
| Tx:11.46 | is not of you, and poor learners need special teaching. You have | learning handicaps in a very literal sense. |
| Tx:11.47 | There are areas in your | learning skills which are so impaired that you can progress only |
| Tx:11.47 | your resource because, of yourself, you cannot learn. The | learning situation in which you placed yourself is impossible, and |
| Tx:11.48 | to set up curriculum goals where yours have clearly failed. Your | learning goal has been not to learn, and this cannot lead to |
| Tx:11.48 | goal has been not to learn, and this cannot lead to successful | learning. You cannot transfer what you have not learned, and the |
| Tx:11.48 | and the impairment of the ability to generalize is a crucial | learning failure. Would you ask those who have failed to learn what |
| Tx:11.48 | failure. Would you ask those who have failed to learn what | learning aids are for? They do not know. For if they could |
| Tx:11.49 | teaching aid, every real instruction, and every sensible guide to | learning will be misinterpreted. For they are all for learning |
| Tx:11.49 | guide to learning will be misinterpreted. For they are all for | learning facilitation, which this strange curriculum goal is |
| Tx:11.50 | A necessary minor, supplementing this major curriculum goal, is | learning how not to overcome the split which made this goal |
| Tx:11.50 | this goal believable. And you can not overcome it, for all your | learning is on its behalf. Yet your will speaks against your |
| Tx:11.50 | learning is on its behalf. Yet your will speaks against your | learning, as your learning speaks against your will, and so you fight |
| Tx:11.50 | on its behalf. Yet your will speaks against your learning, as your | learning speaks against your will, and so you fight against |
| Tx:11.50 | your learning speaks against your will, and so you fight against | learning and succeed, for that is your will. But you do not realize |
| Tx:11.51 | of an honest appraisal of what you have taught yourselves and of the | learning outcomes which have resulted. Under the proper learning |
| Tx:11.51 | and of the learning outcomes which have resulted. Under the proper | learning conditions, which you can neither provide nor understand, |
| Tx:11.51 | teachers. But it is not so yet and will not be so until the whole | learning situation as you have set it up is reversed. |
| Tx:11.52 | Your | learning potential, properly understood, is limitless because it |
| Tx:11.52 | it if you follow the Teacher Who knows it and His curriculum for | learning it. The curriculum is totally unambiguous because the goal |
| Tx:11.52 | to learn aright, and nothing can oppose the Will of God's Son. His | learning is as unlimited as he is. |
| Tx:11.59 | [Only the ability to make this transfer is the product of | learning.] As you perceive more and more common elements in all |
| Tx:11.61 | Miracles demonstrate that | learning has occurred under the right guidance, for learning is |
| Tx:11.61 | demonstrate that learning has occurred under the right guidance, for | learning is invisible, and what has been learned can be recognized |
| Tx:12.7 | still lack faith in it. You must, then, believe that by not | learning the course, you are protecting yourself. And you do not |
| Tx:13.47 | Yet in this world, you do not know it. But you have the means for | learning it and seeing it quite clearly. The Holy Spirit uses logic |
| Tx:13.49 | must have let guilt go, accepting the Atonement for yourself and | learning you are guiltless. How could you learn what has been done |
| Tx:13.54 | You do not realize that the foundation on which this most peculiar | learning goal depends means absolutely nothing. It does make |
| Tx:13.61 | is builded there is true and built on truth. The universe of | learning will open up before you in all its gracious simplicity. With |
| Tx:13.62 | The happy learner meets the conditions of | learning here, as he also meets the conditions of knowledge in the |
| Tx:13.64 | Learning will be commensurate with motivation, and the interference | |
| Tx:13.64 | with motivation, and the interference in your motivation for | learning is exactly the same as that which interferes with all your |
| Tx:13.64 | all your thinking. The happy learner cannot feel guilty about | learning. This is so essential to learning that it should never be |
| Tx:13.64 | cannot feel guilty about learning. This is so essential to | learning that it should never be forgotten. The guiltless learner |
| Tx:13.66 | with guilt and escape the pain which only guiltlessness allays. | Learning is living here, as creating is being in Heaven. Whenever the |
| Tx:13.70 | darkness, he became afraid of darkness and of light. The joy of | learning that darkness has no power over the Son of God is the happy |
| Tx:13.87 | cannot know that you are one with Him. This need not be taught. | Learning applies only to the condition in which it happens of |
| Tx:14.10 | in the unified curriculum of the Atonement. There is no unity of | learning goals apart from this. There is no conflict in this |
| Tx:14.58 | Yet the essential thing is | learning that you do not know. Knowledge is power, and all power is |
| Tx:14.58 | all that stands between you and the power of God in you is but your | learning of the false and your attempts to undo the true. |
| Tx:14.60 | yourselves in the past by showing you only what you are now. | Learning has been accomplished before its effects are manifest. |
| Tx:14.60 | Learning has been accomplished before its effects are manifest. | Learning is therefore in the past, but its influence determines the |
| Tx:14.60 | the present by giving it whatever meaning it holds for you. Your | learning gives the present no meaning at all. Nothing you have ever |
| Tx:14.65 | I do not know how to respond to it. And I will not use my own past | learning as the light to guide me now. |
| Tx:14.72 | they will not learn. They have destroyed their motivation for | learning by thinking they already know. Think not you understand |
| Tx:15.1 | be satisfied with His teaching until it constitutes all your | learning. He has not fulfilled His teaching function until you have |
| Tx:15.16 | gently in Him. In the blessed instant, you will let go all your past | learning, and the Holy Spirit will quickly offer you the whole lesson |
| Tx:15.16 | whole lesson of peace. What can take time, when all the obstacles to | learning it have been removed? Truth is so far beyond time that all |
| Tx:15.35 | This course is not beyond immediate | learning unless you prefer to believe that what God wills takes time. |
| Tx:15.45 | The holy instant is the Holy Spirit's most useful | learning device for teaching you love's meaning. For its purpose is |
| Tx:15.46 | The past is the ego's chief | learning device, for it is in the past that you learned to define |
| Tx:15.48 | relationships, which you have chosen to support the ego, as a | learning experience which points to truth. Under His teaching, |
| Tx:15.79 | The holy instant does not replace the need for | learning, for the Holy Spirit must not leave you as your Teacher |
| Tx:16.22 | effect are very clear in the ego's thought system because all your | learning has been directed towards establishing the relationship |
| Tx:16.27 | This year you will begin to learn and make | learning commensurate with teaching. You have chosen this by your own |
| Tx:16.57 | to know yourself. Its whole thought system is a carefully contrived | learning experience designed to lead away from truth and into |
| Tx:16.57 | designed to lead away from truth and into fantasy. Yet for every | learning that would hurt you, God offers you correction and complete |
| Tx:17.10 | when it has been perfected, for everything that has been used for | learning will have no function. Nothing will ever change; no shifts |
| Tx:17.56 | to correct all your mistakes and free you from their results. And | learning this, you will have also learned how to release all the |
| Tx:18.35 | to teach you what they are. If you maintain you are unworthy of | learning this, you are interfering with the lesson by believing that |
| Tx:18.95 | need remember only that whoever attains the real world, beyond which | learning cannot go, will go beyond it but in a different way. Where |
| Tx:18.95 | cannot go, will go beyond it but in a different way. Where | learning ends there God begins, for learning ends before Him Who is |
| Tx:18.95 | it but in a different way. Where learning ends there God begins, for | learning ends before Him Who is complete where He begins and where |
| Tx:18.96 | Love is not learned. Its meaning lies in itself. And | learning ends when you have recognized all it is not. That is the |
| Tx:18.96 | not learned because there never was a time in which you knew it not. | Learning is useless in the Presence of your Creator, Whose |
| Tx:18.96 | Whose acknowledgment of you and yours of Him so far transcend all | learning that everything you learned is meaningless, replaced forever |
| Tx:18.98 | you will remember nothing else, and memory will be as useless as | learning, for your only purpose will be creating. Yet this you cannot |
| Tx:19.15 | the process of making lovely which they begin. For faith is still a | learning goal, no longer needed when the lesson has been learned. Yet |
| Tx:20.56 | relationships are his salvation and not his doom. You who are | learning this may still be fearful, but you are not immobilized. The |
| Tx:21.5 | bring to you the joy it promises. If you believed it would, the | learning of it would be no problem. You are not happy learners yet |
| Tx:22.60 | On your | learning depends the welfare of the world. And it is only arrogance |
| Tx:24.2 | Not one can be kept hidden and obscure but it will jeopardize your | learning. No belief is neutral. Every one has the power to dictate |
| Tx:24.67 | any way to learn what this condition means. Not till you go past | learning to the Given; not till you make again a holy home for your |
| Tx:25.10 | in the condition in which it thinks it is. And It must use all | learning to transfer illusions to the truth, taking all false ideas |
| Tx:26.22 | unless he recognizes they are not the same? This difference is the | learning goal this course has set. It will not go beyond this aim. |
| Tx:26.30 | all there is to learn. And you can learn it many different ways. All | learning is a help or hindrance to the gate of Heaven. Nothing in |
| Tx:26.31 | it going nowhere when it can be used to reach a goal as high as | learning can achieve? Think not the way to Heaven's gate is difficult |
| Tx:26.36 | [Forgiveness is the great release from time. It is the key to | learning that the past is over. Madness speaks no more. There is no |
| Tx:27.33 | of pictures possible until the time when aids are meaningless and | learning done. No learning aid has use which can extend beyond the |
| Tx:27.33 | until the time when aids are meaningless and learning done. No | learning aid has use which can extend beyond the goal of learning. |
| Tx:27.33 | done. No learning aid has use which can extend beyond the goal of | learning. When its aim has been accomplished, it is functionless. Yet |
| Tx:27.33 | When its aim has been accomplished, it is functionless. Yet in the | learning interval it has a use which now you fear, but yet will love. |
| Tx:27.34 | the final step Himself. [For this you need no pictures and no | learning aids.] And what will ultimately take the place of every |
| Tx:27.34 | learning aids.] And what will ultimately take the place of every | learning aid will merely be. Forgiveness vanishes and symbols fade, |
| Tx:27.41 | An honest question is a | learning tool which asks for something that you do not know. It |
| Tx:27.50 | because they really are the same despite their different forms. All | learning aims at transfer, which becomes complete within two |
| Tx:27.50 | Who does not see the differences you see. The total transfer of your | learning is not made by you. But that it has been made in spite of |
| Tx:27.51 | It cannot be their differences which made this possible, for | learning does not jump from situations to their opposites and bring |
| Tx:27.52 | Leave, then, the transfer of your | learning to the One Who really understands its laws and Who will |
| Tx:27.52 | to yourself, and He will do the rest. And thus the power of your | learning will be proved to you by all the many different witnesses it |
| Tx:29.8 | is their enemy no more. There is a wariness that is aroused by | learning that the body is not real. And there are overtones of |
| Tx:30.6 | this will not happen. But it does occur at first, while you are | learning how to hear. |
| Tx:31.1 | just what to do if you become confused. Why then do you persist in | learning not such simple things? |
| Tx:31.2 | and understand. What you have taught yourselves is such a giant | learning feat it is indeed incredible. But you accomplished it |
| Tx:31.3 | form you could conceive of them could ever doubt the power of your | learning skill. There is no greater power in the world. The world was |
| Tx:31.4 | that makes up the world arises from the first accomplishment of | learning—an enormity so great the Holy Spirit's Voice seems small |
| Tx:31.5 | Learning is an ability you made and gave yourselves. It was not made | |
| Tx:31.5 | that a will apart from It was yet more real than It. And this has | learning sought to demonstrate, and you have learned what it was made |
| Tx:31.5 | opposed to what is really true. Yet you will learn them, for their | learning is the only purpose for your learning skill the Holy Spirit |
| Tx:31.5 | will learn them, for their learning is the only purpose for your | learning skill the Holy Spirit sees in all the world. His simple |
| Tx:31.6 | as God, and far beyond all doubt and question? Can it be your little | learning, strange in outcome and incredible in difficulty, will |
| Tx:31.6 | taught to you in every moment of each day, since time began and | learning had been made? |
| Tx:31.7 | here and hope to find. Yet this is not the only outcome which your | learning can produce. However much you may have overlearned your |
| Tx:31.12 | with him. Now is he free to live, as you are free because an ancient | learning passed away and left a place for truth to be reborn. |
| Tx:31.29 | And it grows old and dies because that mind is sick within itself. | Learning is all that causes change. And so the body, where no |
| Tx:31.29 | Learning is all that causes change. And so the body, where no | learning can occur, could never change unless the mind preferred the |
| Tx:31.35 | they saw no way except the pathways offered by the world. And | learning they led nowhere, lost their hope. And yet this was the time |
| Tx:31.36 | road. No longer look for hope where there is none. Make fast your | learning now, and understand you but waste time unless you go |
| Tx:31.36 | learned to what is yet to learn. For from this lowest point will | learning lead to heights of happiness in which you see the purpose of |
| Tx:31.36 | the purpose of the lesson shining clear, and perfectly within your | learning grasp. |
| Tx:31.37 | of decision can he use? The great release of power must begin with | learning where it really has a use. And what decision has power if |
| Tx:31.38 | The | learning that the world can offer but one choice, no matter what its |
| Tx:31.43 | The | learning of the world is built upon a concept of the self adjusted to |
| Tx:31.43 | is one with it. The building of a concept of the self is what the | learning of the world is for. This is its purpose—that you come |
| Tx:31.46 | of it. The other side he does not want to see. Yet it is here the | learning of the world has set its sights, for it is here the world's |
| Tx:31.49 | Concepts are learned. They are not natural. Apart from | learning, they do not exist. They are not given, and they must be |
| Tx:31.50 | it is for and therefore cannot picture what it is. Yet is all | learning which the world directs begun and ended with the single aim |
| Tx:31.55 | these concepts of the self. And something must have done the | learning which gave rise to them. Nor can this be explained by either |
| Tx:31.57 | but with yourself. To see a guilty world is but the sign your | learning has been guided by the world, and you behold it as you see |
| Tx:31.58 | You will make many concepts of the self as | learning goes along. Each one will show the changes in your own |
| Tx:31.58 | confusion every time there is a shift, but be you thankful that the | learning of the world is loosening its grasp upon your mind. And be |
| Tx:31.61 | Yet in this | learning is salvation born. And what you are will tell you of |
| Tx:31.68 | Learning is change. Salvation does not seek to use a means as yet too | |
| W1:4.3 | the meaningful. It is a first attempt in the long-range purpose of | learning to see the meaningless as outside you and the meaningful |
| W1:7.8 | everything you believe is rooted in time and depends on your not | learning these new ideas about it. Yet that is precisely why you need |
| W1:7.9 | past? You would have no idea what this cup is except for your past | learning. Do you, then, really see it? |
| W1:12.2 | rests on equal attention and equal time. This is a beginning step in | learning to give them all equal value. |
| W1:14.3 | The idea for today is another step in | learning to let go the thoughts which you have written on the world, |
| W1:18.1 | The idea for today is another step in | learning that the thoughts which give rise to what you see are never |
| W1:20.2 | joy and sorrow, pleasure and pain, love and fear. You are now | learning how to tell them apart. And great indeed will be your reward. |
| W1:24.2 | learn. The idea for today is a step toward opening your mind so that | learning can begin. |
| W1:25.5 | It is crucial to your | learning to be willing to give up the goals you have established for |
| W1:R1.4 | This is emphasized particularly for reviews at your stage of | learning. It will be necessary, however, that you learn to require no |
| W1:R1.5 | The purpose of your | learning is to enable you to bring the quiet with you and to heal |
| W1:55.6 | mind to its real purpose by withdrawing the one I have given it, and | learning the truth about it. |
| W1:62.2 | your Identity by attacking creation and its Creator. Now you are | learning how to remember the truth. For this, attack must be replaced |
| W1:69.3 | There is no other purpose here and no other function to fulfill. | Learning salvation is our only goal. Let us end the ancient search |
| W1:94.11 | you do will be a giant stride toward your release and a milestone in | learning the thought system which this course sets forth. |
| W1:95.4 | the idea for the day has special advantages at the stage of | learning in which you are at present. It is difficult at this point |
| W1:95.6 | motivation is inconsistent and who remain heavily defended against | learning. |
| W1:95.10 | enable us to overlook it, rather than give it power to delay our | learning. If we give it power to do this, we are regarding it as |
| W1:105.3 | gifts you give and leaves you nothing in the ones you take. A major | learning goal this course has set is to reverse your view of giving, |
| W1:106.12 | away, so you can teach the world what giving means by listening and | learning it of Him. Do not forget today to reinforce your choice to |
| W1:108.5 | are but some special cases of one law which holds for every kind of | learning if it be directed by the One Who knows the truth. |
| W1:108.13 | now. Think of the exercises for today as quick advances in your | learning, made still faster and more sure each time you say: |
| W1:R3.2 | Learning will not be hampered when you miss a practice period because | |
| W1:R3.3 | But | learning will be hampered when you skip a practice period because you |
| W1:R3.10 | to use it well. In these reviews we stress the need to let your | learning not lie idly by between your longer practice periods. |
| W1:R3.13 | will bring such large advances that we come from these reviews with | learning gains so great that we begin again on solid ground, with |
| W1:121.8 | Yet all your teaching and your | learning will be not of you, but of the Teacher Who was given you to |
| W1:121.8 | Teacher Who was given you to show the way to you. Today we practice | learning to forgive. If you are willing, you can learn today to take |
| W1:121.8 | will devote ten minutes in the morning and at night another ten to | learning how to give forgiveness and receive forgiveness too. |
| W1:133.14 | What is the gain to you in | learning this? It is far more than merely letting you make choices |
| W1:135.16 | own provisions. Time becomes a future emphasis to be controlled by | learning and experience obtained from past events and previous |
| W1:135.28 | engage in weaving plans, remind yourself this is a special day for | learning, and acknowledge it with this: |
| W1:138.5 | Choosing depends on | learning. But the truth cannot be learned but only recognized. In |
| W1:138.5 | of this course. Ours are teaching goals to be attained through | learning how to reach them, what they are, and what they offer you. |
| W1:138.5 | they are, and what they offer you. Decisions are the outcome of your | learning, for they rest on what you have accepted as the truth of |
| W1:R4.1 | again, this time aware we are preparing for the second part of | learning how the truth can be applied. Today we will begin to |
| W1:R4.12 | surrounds you in the peace wherein He wills you be forever and are | learning now to claim again as your inheritance. |
| W1:153.14 | memory of this distorted tale. God's Son can smile at last on | learning that it is not true. |
| W1:157.2 | us for what we have yet to learn. It brings us to the door where | learning ceases, and we catch a glimpse of what lies past the highest |
| W1:157.3 | you to feel a touch of Heaven, though you will return to paths of | learning. Yet you have come far enough along the way to alter time |
| W1:157.9 | holiest. This you will never teach, for you attained it not through | learning. Yet the vision speaks of your remembrance of what you knew |
| W1:162.1 | From time to time we will repeat it, as we reach another stage in | learning. It will mean far more to you as you advance. These words |
| W1:169.1 | lofty aspiration, for it leads beyond the world entirely. It is past | learning yet the goal of learning, for grace cannot come until the |
| W1:169.1 | leads beyond the world entirely. It is past learning yet the goal of | learning, for grace cannot come until the mind prepares itself for |
| W1:169.3 | Grace is not learned. The final step must go beyond all | learning. Grace is not the goal this course aspires to attain. Yet we |
| W1:169.7 | offer was concealed from Him Who teaches what forgiveness means. All | learning was already in His Mind, accomplished and complete. He |
| W1:169.14 | Our | learning goal today does not exceed this prayer, yet in the world, |
| W1:184.5 | alien names and thousands more. Yet you believe this is what | learning means—its one essential goal by which communication is |
| W1:184.7 | Such is the teaching of the world. It is a phase of | learning everyone who comes must go through. But the sooner he |
| W1:184.7 | how doubtful its results, the sooner does he question its effects. | Learning which stops with what the world would teach stops short of |
| W1:184.7 | place, it serves but as a starting point from which another kind of | learning can begin, a new perception can be gained, and all the |
| W1:184.10 | Thus what you need are intervals each day in which the | learning of the world becomes a transitory phase—a prison house |
| W1:184.12 | the final lesson that all things are one, and at this single lesson | learning ends. All names are unified; all space is filled with |
| W1:192.5 | perceived as what it is—a simple teaching aid to be laid by when | learning is complete, but hardly changing him who learns at all. The |
| W1:193.1 | God does not know of | learning. Yet His Will extends to what He does not understand in that |
| W1:193.7 | is the content underneath the form. It is this sameness which makes | learning sure because the lesson is so simple that it cannot be |
| W1:194.6 | repertoire, a way of quick reaction to temptation, you extend your | learning to the world. And as you learn to see salvation in all |
| W1:195.10 | Our gratitude will pave the way to Him and shorten our | learning time by more than you could ever dream of. Gratitude goes |
| W2:WIC.5 | this holy face be seen, when it is but the symbol that the time for | learning now is over and the goal of the Atonement has been reached |
| W2:WIC.5 | nothing else. As we behold His glory will we know we have no need of | learning or perception or of time, or anything except the holy Self, |
| W2:WIHS.2 | of fear to those of love. And when this is entirely accomplished, | learning has achieved the only goal it has in truth. For learning, as |
| W2:WIHS.2 | learning has achieved the only goal it has in truth. For | learning, as the Holy Spirit guides it to the outcome He perceives |
| W2:296.2 | We teach today what we would learn and that alone. And so our | learning goal becomes an unconflicted one and possible of easy reach |
| W2:WISC.3 | the Holy Spirit teaches, making way for the Last Judgment, in which | learning ends in one last summary that will extend beyond itself and |
| W2:353.1 | Nothing is mine alone, for He and I have joined in purpose. Thus has | learning come almost to its appointed end. A while I work with Him to |
| M:I.1 | The role of teaching and | learning is actually reversed in the thinking of the world. The |
| M:I.4 | else, then, would its curriculum be? Into this hopeless and closed | learning situation which teaches nothing but despair and death, God |
| M:I.4 | His teachers. And as they teach His lessons of joy and hope, their | learning finally becomes complete. |
| M:2.5 | the teaching. God's Teacher speaks to any two who join together for | learning purposes. The relationship is holy because of that purpose, |
| M:3.5 | teaching-learning situations in which each person is given a chosen | learning partner who presents him with unlimited opportunities for |
| M:3.5 | learning partner who presents him with unlimited opportunities for | learning. These relationships are generally few, because their |
| M:4.1 | characteristic of all teachers of God who have advanced in their own | learning. In this respect they are all alike. |
| M:4.3 | ability to fulfill their function rests. Perception is the result of | learning. In fact, perception is learning, because cause and effect |
| M:4.3 | rests. Perception is the result of learning. In fact, perception is | learning, because cause and effect are never separated. The teachers |
| M:4.6 | generalize the lesson for fear of loss and sacrifice. It takes great | learning to understand that all things, events, encounters, and |
| M:4.8 | of God rests a while in reasonable peace. Now he consolidates his | learning. Now he begins to see the transfer value of what he has |
| M:4.10 | And finally, there is a “period of achievement.” It is here that | learning is consolidated. Now what was seen as merely shadows before |
| M:4.10 | Indeed, the tranquility is their result—the outcome of honest | learning, consistency of thought, and full transfer. This is the |
| M:4.13 | teacher of God's whole thought system. Let this be lost, and all his | learning goes. Without judgment are all things equally acceptable, |
| M:4.14 | therefore on one's self. It is the end of peace and the denial of | learning. It demonstrates the absence of God's curriculum and its |
| M:4.21 | Does he still select some aspects of his life to bring to his | learning while keeping others apart? If so, his advancement is |
| M:4.24 | of the curriculum. It paves the way for what goes far beyond all | learning. The curriculum makes no effort to exceed its legitimate |
| M:4.24 | its legitimate goal. Forgiveness is its single aim at which all | learning ultimately converges. It is indeed enough. |
| M:4.25 | here. What God has given is so far beyond our curriculum that | learning but disappears in its presence. Yet while its presence is |
| M:4.25 | the curriculum. It is the function of God's teachers to bring true | learning to the world. Properly speaking it is unlearning that they |
| M:5.7 | cause and effect in their true sequence in one respect, and the | learning will generalize and transform the world. The transfer value |
| M:10.3 | The aim of our curriculum, unlike the goal of the world's | learning, is the recognition that judgment in the usual sense is |
| M:12.1 | answer to this question is “one.” One wholly perfect teacher whose | learning is complete suffices. This One, sanctified and redeemed, |
| M:13.2 | It takes great | learning both to realize and to accept the fact that the world has |
| M:13.8 | it is here that your concern should be. Atonement is for you. Your | learning claims it, and your learning gives it. The world contains it |
| M:13.8 | should be. Atonement is for you. Your learning claims it, and your | learning gives it. The world contains it not, but learn this course |
| M:16.1 | together. Not one is absent whom he needs; not one is sent without a | learning goal already set, and one which can be met that very day. |
| M:16.3 | early emphasis which, although it remains important throughout the | learning process, becomes less and less emphasized. At the outset, we |
| M:16.3 | that title until he has gone through the workbook, since we are | learning within the framework of our course. After completion of the |
| M:21.5 | A major hindrance in this aspect of his | learning is the teacher of God's fear about the validity of what he |
| M:23.3 | in him. His part in the Sonship is also yours, and his completed | learning guarantees your own success. Is he still available for help? |
| M:23.5 | with you. Would you not learn the lesson of salvation through his | learning? Why would you choose to start again when he has made the |
| M:23.6 | It is to them that wisdom would appeal. There have been those whose | learning far exceeds what you can learn. Nor would we teach the |
| M:23.6 | to one who laid all limits by and went beyond the farthest reach of | learning. He will take you with him, for he did not go alone. And you |
| M:25.1 | with the glorious surprise of remembering who he is. Let all his | learning and all his efforts be directed toward this one great final |
| M:28.1 | having no function except communication. It is the lesson in which | learning ends, for it is consummated and surpassed with this. It is |
A Course of Love (710) | ||
| C:I.9 | how to escape the reality of the mind with the mind's pattern of | learning or of logic. You cannot live in a new and fresh world and |
| C:P.3 | not need to, then who is this Course and all other such courses for? | Learning our true identity, the identity of the Self that is capable |
| C:P.3 | our true identity, the identity of the Self that is capable of | learning, is something everyone must do. Can the ego learn this? |
| C:P.4 | spirit and part ego, assuming there would be such a state in which | learning could take place would be meaningless. |
| C:P.6 | What is it in you that is capable of | learning? What is it in you that recognizes that ego is not what you |
| C:P.7 | differs from spirit. The Christ in you is that which is capable of | learning in human form what it means to be a child of God. The Christ |
| C:P.8 | Christ is God's extension of who He is. In order to end the need for | learning, you must know who you are and what this means. Where the |
| C:P.24 | still and ever present. But the weakening done your ego by whatever | learning you have done has left room for strength, a strength that |
| C:P.29 | studied much and learned the lessons of the Course well, leave their | learning and their teaching sit idly by while they earn their living |
| C:P.43 | You were your Self before you began your | learning, and the ego cannot take your Self from you but only can |
| C:P.44 | approach, an approach that seems at first to leave behind abstract | learning and the complex mechanisms of the mind that so betray you. |
| C:P.44 | away from intellect, the pride of the ego, and approach this final | learning through the realm of the heart. This is why, to end |
| C:1.5 | Yet when you apply your thought to | learning you learn. Let this encourage you. This is an ability we can |
| C:1.8 | consider that you could still learn from your mistakes and find the | learning in the end to be the same, and this you surely might do from |
| C:1.9 | own at the beginning, before she knows the way. There is no shame in | learning. No shame in following the course another has put forth. |
| C:1.9 | exactly the same way as another. This is true with the teaching and | learning of information, and true with the teaching and learning of |
| C:1.9 | teaching and learning of information, and true with the teaching and | learning of the truth as well. The only way that you can fail to |
| C:1.10 | anything on your own. Your determination to do so only blocks your | learning. It is only through union with me that you learn because it |
| C:1.11 | A teacher always has a role in the | learning of the student. This does not diminish the student's |
| C:1.13 | what you can do on your own, only then will your autonomy and your | learning be complete, for this is all your learning has been for. The |
| C:1.13 | your autonomy and your learning be complete, for this is all your | learning has been for. The goal of this world is for you to stand on |
| C:2.9 | the inability of your true Self to forget that gives you hope of | learning to recognize love, and, with that recognition, of ending the |
| C:2.16 | involving the other. You believe that to know with your mind is a | learning process that stands apart from all else that you are. Thus |
| C:2.18 | Yet your mind too rejoiced in the | learning of all the teachings that have brought you here, |
| C:2.19 | even unto the greater peace and contentment offered by your | learning. It can and does see itself as better and stronger and more |
| C:2.21 | still with you regardless of your perception of the outcome of your | learning. Your perception of an outcome within your control is all |
| C:3.10 | use the mind to deal in concepts, you have been unable to let new | learning have its effect. This is because you believe your mind is in |
| C:3.11 | What has this meant for | learning that is not of this world? It means that you filter it |
| C:3.11 | a certain way certain things will happen as a result. Like a child | learning not to touch a stove because it is hot and a burn will |
| C:3.11 | not to touch a stove because it is hot and a burn will result, or | learning that a warm blanket is comforting, you subject it to a |
| C:3.12 | another, and it is only in the study of the two that you believe | learning takes place. |
| C:3.13 | of your concepts of the heart, concepts much more in line with | learning that is not of this world. |
| C:3.14 | understand. As you read, be aware your heart, for this is where this | learning enters and will stay. Your heart is now your eyes and ears. |
| C:3.15 | What this will mean to you goes far beyond the | learning of this Course. One such concept, given up and not replaced, |
| C:3.16 | heart. We give up trying. We simply learn in a new way and in our | learning realize that our light shines from within our heart, our |
| C:3.16 | the Christ in us abides and here we concentrate our energies and our | learning, soon to learn that what we would know cannot be computed in |
| C:4.8 | Yearning, | learning, seeking, acquiring, the need to own, the need to keep, the |
| C:6.1 | them. Forgive yourself. Forgive God. Then you will be ready to begin | learning just how different it really is to live in the reality of |
| C:6.6 | been created. This simple realization will start you on the path to | learning what your heart would have you learn. |
| C:7.3 | and names one thing this and one thing that—is the basis of all | learning in your world. It is based on contrast and opposites and on |
| C:8.3 | level, though in truth, no levels separate union at all. As a | learning being, the idea of levels is helpful to you and will aid you |
| C:8.3 | aid you in seeing that you progress from one step, or one level of | learning, to another. This is more a process of remembering than |
| C:8.3 | of learning, to another. This is more a process of remembering than | learning, and this you will understand as memory begins to return to |
| C:8.5 | at emotions, a way that will allow them to assist you in your | learning rather than block you from it. |
| C:9.50 | Before you can begin, however, we must expand on the lessons you are | learning by observing your own self. Now we seek to uncover the |
| C:10.11 | your attempt to do miracles on your own. In the early stages of your | learning, you will be tempted to play a game of make believe. You |
| C:10.16 | To give up the body entirely is a choice you need not make. As your | learning advances you will see that this is possible, but there may |
| C:10.23 | or the shadow form on the ground as you walk to and fro, you will be | learning the only separation that can be useful to you. |
| C:11.1 | would indeed be required to learn things on your own, for all true | learning must come from your Source. |
| C:11.3 | know more than you now know, and why you begin each new course of | learning by feeling as if you have less. You then begin your attempts |
| C:11.3 | have less than anyone else. Some of you may be confident in your | learning skills and rush in to conquer this new territory as you have |
| C:11.3 | in tow, and when they have turned the last page be done with | learning what this book would have to teach and rush on to the next. |
| C:11.4 | failure are detrimental here. To feel you have achieved success in | learning what love is all about is as ridiculous as feeling as if you |
| C:11.5 | the barriers that keep you from realizing what love is. That is the | learning goal of this Course—your awareness of what love is—and |
| C:15.8 | —one of great necessity to overcome if you are to reach the | learning goal this Course has set. Loyalty stems from faith, and |
| C:15.9 | act of treachery. To give your allegiance to your Father and to the | learning goals this Course has set is but an act of treason upon the |
| C:17.17 | for it is beyond concepts. But now we begin to integrate your | learning as we move to wholeness. The first move toward wholeness is |
| C:18.6 | keeps you separate, then you can begin to see it as what it is, a | learning device given you by a loving creator. Before the idea of |
| C:18.6 | loving creator. Before the idea of separation, there was no need for | learning. But a loving creator creates not that which can have a need |
| C:18.6 | that which can have a need go unfulfilled. As soon as the need for | learning arose, the perfect means to fulfill that need was |
| C:18.7 | because there was no external world to be perceived. A | learning device, when not perceived as such, holds not much hope of |
| C:18.9 | Learning from unity requires an integrated mind and heart, or | |
| C:18.9 | mind and heart, or wholeheartedness. A half-hearted approach to this | learning will not work, nor will the attention of a split mind. It |
| C:18.9 | it was that you were asking for, or the extent of involvement this | learning would require. In order to learn what the idea of separation |
| C:18.11 | for what you learn in unity is shared. Because you are currently | learning from separation, however, each must experience unity |
| C:18.12 | temporarily collapsing time. Time is actually a measurement of | learning, or the “time” it takes for learning to pass from one level |
| C:18.12 | is actually a measurement of learning, or the “time” it takes for | learning to pass from one level to another through experience, for |
| C:18.12 | to pass from one level to another through experience, for here | learning is experienced in time. |
| C:18.13 | In order for your experience base to change from that of | learning in separation to that of learning in unity, learning from |
| C:18.13 | base to change from that of learning in separation to that of | learning in unity, learning from what unity can teach you must be |
| C:18.13 | from that of learning in separation to that of learning in unity, | learning from what unity can teach you must be birthed as an idea. To |
| C:18.13 | birth to it. You thus must each experience the birth of the idea of | learning from unity in order for it to come from within and leave not |
| C:18.22 | we do so, we must clarify further the function of the body as a | learning device. Your body seems to experience both pleasure and |
| C:18.22 | Your body seems to experience both pleasure and pain, yet as a | learning device, it is neutral. It does not experience, but only |
| C:18.22 | you and the body is the perfect relationship for the purpose of | learning, since both the experience and the reaction to the |
| C:18.22 | when you have misperceived the body as your home rather than as a | learning device. Because you have misperceived the body as your home, |
| C:18.23 | Yet the body has no mercy to offer the separated self. It is only a | learning device. But you have not recognized this and have failed to |
| C:18.24 | real Self that would dispel it. The Self you have taken out of the | learning loop is the Self of love. |
| C:19.1 | There was no evil intent in the creation of the body as a | learning device, and as a learning device it was perfectly created. |
| C:19.1 | intent in the creation of the body as a learning device, and as a | learning device it was perfectly created. The problem lies in what |
| C:19.1 | as yourself did ideas of glorifying the body arise. To glorify a | learning device makes no sense. And yet in creating the perfect |
| C:19.4 | glorify the separated self lies the world that was created for your | learning, and that so exists in truth. It is not the only world by |
| C:19.15 | my experience. While many have learned much of others, this type of | learning is but a starting point, a gateway to experience. |
| C:21.5 | language of your mind and heart. Your mind insists on thinking and | learning in a certain way, a way contrary to the language of your |
| C:22.2 | We will be letting images serve as | learning devices. They will enhance our use of language so that our |
| C:23.1 | is the great teacher. And your loving relationships the means of | learning love. |
| C:23.7 | Let me remind you of a key | learning aid discussed some pages back: You would not be other than |
| C:23.12 | your belief in form. This is consistent with our primary focus on | learning from the heart. The mind goes from the small to the large, |
| C:23.24 | These | learning opportunities call for a period of engagement with life. |
| C:23.26 | you will indeed feel tested and will try to take control of the | learning situation. Not taking control, however, is the key to |
| C:23.27 | Attempting to exert control over | learning situations is a reflection of belief that you have nothing |
| C:23.27 | to learn. An attitude of openness is required for unlearning and new | learning both. Control opposes openness. Mastery comes through the |
| C:23.27 | openness. Mastery comes through the process of both unlearning and | learning anew. This is but another way of stating that which was |
| C:23.27 | desire to remain your own teacher and/or to choose your teachers and | learning situations. Neither can occur if you would truly choose to |
| C:23.28 | You recognize that your false beliefs were the result of faulty | learning. As unlearning is replaced by new learning, judgment falls |
| C:23.28 | were the result of faulty learning. As unlearning is replaced by new | learning, judgment falls away as your innocence is established. Can a |
| C:23.29 | What is the curriculum? How will you know when you have achieved a | learning objective? Yet how can you become a master of what another |
| C:23.29 | only you can master. Only your own life experiences have led to the | learning you have accumulated and translated into beliefs. Only your |
| C:24.1 | Where you learned to distrust, you will learn trust. And each | learning experience will be a learning experience because it will |
| C:24.1 | you will learn trust. And each learning experience will be a | learning experience because it will touch your heart. It may be as |
| C:24.4 | forerunner of compassion. The time of tenderness is thus the final | learning ground before accomplishment is complete. The learning that |
| C:24.4 | the final learning ground before accomplishment is complete. The | learning that occurs during the time of tenderness is learning from |
| C:24.4 | complete. The learning that occurs during the time of tenderness is | learning from love. No lessons learned without love touch your heart. |
| C:24.4 | lessons are both unlearning and moving through unlearning to new | learning. These lessons must be accomplished in life and require an |
| C:25.1 | to be included in what you do. Devotion is thus our first lesson in | learning how to be engaged in life during the time of tenderness. |
| C:25.24 | Experience is necessary to complete the cycle of unlearning and | learning. |
| C:27.12 | Because you do not understand does not mean that you are not | learning the truth. You do not understand because you think in terms |
| C:28.6 | of dawn. It is the middle of the journey, a time of teaching and of | learning both. It is the time of planting and of harvest that comes |
| C:29.2 | service into your lives. But now you shall. For you cannot bring the | learning you have done here into an engagement with life and not |
| C:30.2 | is sought, the journey becomes but the means for getting there. All | learning is seen as preparation for the future, or for some eventual |
| C:30.3 | Your | learning must take on a new focus. Be like the little children, and |
| C:30.3 | Self. Be like the little children, and learn in order to claim your | learning for your Self. Learn who you are through each experience |
| C:30.3 | for your Self. Learn who you are through each experience rather than | learning in order to find out who you are or what your contribution |
| C:31.13 | to come to understanding with a split mind is impossible. Impossible | learning goals lead to depression. This is why we must learn anew |
| C:31.19 | be no more. But in order to remember your Self, you need a means of | learning who you are. Everything that has ever happened in your life |
| C:31.19 | Everything that has ever happened in your life has happened as a | learning device to help you remember who you are. Those things about |
| C:31.19 | unlearned. While you hang on to them by keeping them hidden, no | learning occurs. |
| C:31.22 | you truly are, and yet it is the way to learn the difference while | learning is still necessary. |
| C:31.26 | as a part of you. What you have not yet learned from awaits your | learning—or in other words, awaits the transfer of your feelings |
| C:31.37 | as you have realized that you are here to learn. Now, with a clear | learning goal in mind, these idealized relationships must be |
| C:32.2 | Trinity always available in every situation, and for whichever | learning mode you are most comfortable. All learning modes, however, |
| C:32.2 | and for whichever learning mode you are most comfortable. All | learning modes, however, will eventually return you to the Source, |
| T1:1.2 | will attempt to give specific examples of what to look for as your | learning continues, or how to identify wholehearted responses from |
| T1:1.3 | need of knowing has been provided within A Course of Love. That your | learning does not feel complete is not a failing of this Course or of |
| T1:1.3 | complete is not a failing of this Course or of yourself. That your | learning does not feel complete is the result of forgetfulness, which |
| T1:1.3 | of forgetfulness, which is the opposite of mindfulness. Your further | learning then is learning based on mindfulness or remembering. |
| T1:1.3 | which is the opposite of mindfulness. Your further learning then is | learning based on mindfulness or remembering. |
| T1:1.5 | prepared you for this. As each situation that re-enacts a previous | learning experience arises, you will, if you trust your heart, be |
| T1:1.5 | to you now and will allow you to give up any remnants of false | learning you acquired. All that you learned in error from identifying |
| T1:1.6 | in the mechanics of the mind was consistent with the theme and | learning goals of this Course. The mechanics of the mind can in truth |
| T1:1.7 | to be restful enough for it to even contemplate union or the new | learning required in order to facilitate your return to union. Your |
| T1:1.8 | impression that relying on feeling alone would complete your | learning would in actuality leave your learning incomplete. Without |
| T1:1.8 | alone would complete your learning would in actuality leave your | learning incomplete. Without this “Treatise on the Art of Thought,” |
| T1:1.9 | once in charge of all your thoughts. Since the ego is incapable of | learning the ego-mind had to be circumvented in order for true |
| T1:1.9 | of learning the ego-mind had to be circumvented in order for true | learning to take place. This is what A Course of Love accomplished. |
| T1:1.9 | to take place. This is what A Course of Love accomplished. This | learning was accomplished in you, making you The Accomplished. As The |
| T1:2.5 | continues here. What was spoken of within A Course of Love as new | learning has begun and continues here as well. The difference is that |
| T1:2.5 | now ready to learn a new means of response to this unlearning and | learning. That response is the art of thought. |
| T1:2.7 | situation in the past was focus. You thus applied your thoughts to | learning subjects of a specific nature. Through this focus you |
| T1:2.8 | It did not exist when you knew not of it and so your attempts at | learning have been valiant and are no cause for anxiety. But now this |
| T1:2.9 | You have already succeeded in | learning in this new way once or you would not be here. This is your |
| T1:3.1 | shaped your life. These opportunities are but the forerunners of new | learning. They are but opportunities to replace illusion with the |
| T1:3.18 | would you know that disease was not meant to be to further someone's | learning? If you were to ask to win the lottery, how could such |
| T1:5.9 | you from this freedom is the seeming difficulty you experience in | learning this course of study and the reason, when you have freed |
| T1:6.2 | How is this revelation to take place? It will begin by | learning the art of thought as the act of prayer. We have spoken |
| T1:7.2 | includes the choice to suffer. This belief may accept suffering as a | learning device rather than a punishment, but it still, in its |
| T1:7.2 | acceptance of a false notion, invites suffering. This belief accepts | learning through contrast, that evil is seen in relation to good, |
| T1:7.4 | in such a way as your examples any longer. I have said a new way of | learning is needed and is here. To continue to rely on the ways of |
| T1:7.5 | an ability to perceive differently, in order to make this new | learning possible. If you do not let what you have attained serve |
| T1:7.5 | what you have attained serve you, you will not realize what this new | learning has been for. You may reach an ideal of human satisfaction |
| T1:10.6 | These extremes of the human experience have been | learning devices. They have cracked open hearts and minds to the |
| T1:10.6 | now be an observer and look upon them as your brothers and sisters | learning choice without choosing to return to learning in the same |
| T1:10.6 | brothers and sisters learning choice without choosing to return to | learning in the same way again. You no longer need these experiences |
| T1:10.6 | divine presence. Once you have learned to read you do not return to | learning to read over and over again even while you may continue to |
| T1:10.9 | of profound joy or grief that also became an experience of profound | learning. You will think that you would not be who you are now |
| T1:10.10 | what you have remembered to what was truly there. No moment of true | learning ever arrived without the Peace of God for without the Peace |
| T1:10.10 | without the Peace of God for without the Peace of God no true | learning is possible. |
| T1:10.11 | call peak experiences from experiences of extremes that served as | learning devices. Peak experiences often follow occasions of |
| T1:10.13 | return to you now and you will see that peace is all you have sought | learning to attain. If you do not pause now and accept that it is |
| T2:3.3 | Remember that it is the Christ in you that learns and raises | learning to the holiest of levels. It is the Christ in you that |
| T2:3.4 | that learns may have been given little attention as you began your | learning, it cannot now be ignored. Now you have realized your |
| T2:3.4 | your learning, it cannot now be ignored. Now you have realized your | learning. You have begun to see the changes that your learning is |
| T2:3.4 | realized your learning. You have begun to see the changes that your | learning is capable of bringing to your life. You have felt the peace |
| T2:3.4 | the embrace. You know that you are experiencing something real and | learning something that is of relevance even within the daily life |
| T2:3.4 | the distinction between the ego-self that previously was the self of | learning and experience, and the Christ-Self that is now the Self of |
| T2:3.4 | learning and experience, and the Christ-Self that is now the Self of | learning and experience. You must take on the mantle of your new |
| T2:3.6 | If you still balk at the idea that the Christ could be in need of | learning, then your idea of the Christ is still based on an old way |
| T2:3.6 | is still based on an old way of thinking, as are your ideas of | learning. |
| T2:3.7 | Learning and accomplishment are not linear as you have perceived them | |
| T2:4.3 | than as who you are, you have not integrated these two pieces of | learning. |
| T2:4.4 | This is the stage of | learning that you are at and what this Treatise addresses. This |
| T2:4.4 | act within the world as the new Self you have identified. Just like | learning how to swim, it is a new way of movement. Just as moving |
| T2:4.6 | A first step then in | learning to recognize when you are acting upon notions of who you |
| T2:4.17 | As the old goes, the new arrives. There is no time-lapse in this | learning and so it is a condition of miracle readiness. The old is |
| T2:4.18 | Course of Love, time is but a measurement of the “time” it takes for | learning to occur. As this notion of time dissolves, the state of |
| T2:5.2 | only for a specific type of call, you will miss many unlearning and | learning opportunities. Thus recognition of the different calls that |
| T2:5.3 | to the already accomplished. Such a call signals an end to | learning from the lessons of the past and a beginning of learning |
| T2:5.3 | an end to learning from the lessons of the past and a beginning of | learning from the new. This Course itself is such a call, an |
| T2:5.5 | are often calls that come to you from within the teaching and | learning ground of relationships. You may be literally “called to |
| T2:5.6 | that comes as an announcement is not. They represent the remnants of | learning from the past, the final breaking of old patterns. They may |
| T2:5.7 | signs or demands will be calls that assist you in integrating this | learning and making it one with who you are. These lessons will bring |
| T2:6.2 | you thus allow to govern your thinking. If time is but a measure of | learning, and if your learning is now at the stage at which it occurs |
| T2:6.2 | your thinking. If time is but a measure of learning, and if your | learning is now at the stage at which it occurs in unison with |
| T2:6.2 | this process and more quickly bring about the end of the pattern of | learning that you refer to as time. The end of the pattern of |
| T2:6.2 | of learning that you refer to as time. The end of the pattern of | learning that you refer to as time is the beginning of the time of |
| T2:6.7 | you that a chair is a chair and regard it as a fact. Through the | learning you have done since your birth, you have come to recognize a |
| T2:7.17 | stated an opinion. While these modes of behavior, in themselves, are | learning aides that prepare you for acting with the certainty you |
| T2:8.1 | In order for this | learning to come to completion, you must put into practice the belief |
| T2:8.1 | relationships. While your love relationships will provide a rich | learning ground for you now, they must also now be separated from all |
| T2:8.2 | one you come to know through relationship is your Self. This is the | learning ground on which you now stand. All that prevents you from |
| T2:8.8 | Thus again is your | learning advanced by leaps and bounds formerly reserved for the |
| T2:9.2 | all these tools, including needs, can ignite the combination of | learning and unlearning, the letting-go of one so that the other can |
| T2:9.12 | As soon as the desire to hang on arises, both | learning and unlearning cease to occur. The desire to maintain a |
| T2:9.18 | phase of coming to accept need and dependency is necessary only as a | learning ground of experience on which trust can grow. Once this |
| T2:10.3 | today.” I want you now to keep this example in mind as we explore | learning in unity. |
| T2:10.10 | The learner in you is the unifying force of the universe. The | learning you are in need of is the learning that will call who you |
| T2:10.10 | force of the universe. The learning you are in need of is the | learning that will call who you are back to your united mind and |
| T2:10.11 | Why, then, is this called | learning? Learning simply means to come to know. If what you know has |
| T2:10.11 | Why, then, is this called learning? | Learning simply means to come to know. If what you know has been |
| T2:10.11 | If what you know has been forgotten, you still are in need of the | learning that assists you in coming to know once again. |
| T2:10.12 | you will not learn because the “you” that will be involved in the | learning process will not be the real you. |
| T2:10.15 | it is hard for you to believe that the Christ in you is in need of | learning. Think a moment of why this should be so. Is there ever a |
| T2:10.16 | state would make you rather listen to your ego as it prescribes | learning for certain circumstances that would be quickly put behind |
| T2:10.16 | for specific outcomes. While many love to learn for the sake of | learning alone, still they would be loath to give up or let go the |
| T2:10.16 | ability to choose their lessons. And still we are only talking about | learning as you have perceived of it rather than learning from life. |
| T2:10.16 | only talking about learning as you have perceived of it rather than | learning from life. |
| T2:10.17 | What difference does it make to your concepts of | learning when you think of life as your coursework? Would you be any |
| T2:10.18 | you do not think of them as such you do not think of life as your | learning ground. You still think of lessons as being about specific |
| T2:10.19 | choose a lesson plan, but to let life itself be your chosen way of | learning. |
| T2:11.8 | and ideas are with you, until it is totally replaced by new | learning. Learning thus must complement your new beliefs, the |
| T2:11.8 | ideas are with you, until it is totally replaced by new learning. | Learning thus must complement your new beliefs, the ultimate goal of |
| T2:11.8 | thus must complement your new beliefs, the ultimate goal of this | learning being the end of the need for beliefs at all. |
| T2:11.9 | This | learning, then, must be seen for what it is. It is the holiest of |
| T2:11.9 | evidence of means and end being the same. Your devotion to this | learning must now be complete, your willingness total, your way of |
| T2:11.9 | learning must now be complete, your willingness total, your way of | learning that of a mind and heart joined in wholeheartedness. |
| T2:11.13 | So let us now, for the sake of continued | learning, speak of separation in a new way. Let us speak of |
| T2:11.17 | identity you have learned since birth until you replace it with new | learning. While you have learned much here, you may be thinking that |
| T2:11.17 | the very miracle you have been prepared for within this course of | learning. |
| T2:12.2 | love. Your readiness for miracles has been achieved through the | learning you have accomplished. Miracles cannot be used, and so your |
| T2:12.2 | learning you have accomplished. Miracles cannot be used, and so your | learning needed to include an ability to distinguish between service |
| T2:12.6 | As with the | learning goal being set here of going beyond belief to simply |
| T2:12.6 | goal being set here of going beyond belief to simply knowing, the | learning goal in relation to the miracle is the same—it is one of |
| T2:12.7 | you have come to see calling as a gift and a treasure as well as a | learning device, so you must come to see your own ability to call |
| T3:1.7 | but the result of the change in cause that has occurred through your | learning of this Course. |
| T3:3.9 | While your recognition of your Self has come a long way through your | learning of this Course, your self is still seen as a stumbling |
| T3:3.9 | personality, and simply declare yourself unsuitable for further | learning. Whether you think such thoughts consciously or not, there |
| T3:5.2 | As with the gentle | learning of this Course, not all emptiness has come to you at the |
| T3:6.4 | is not a God of vengeance but that you are still in the process of | learning that your Self is not vengeful. The ego has given you many |
| T3:9.2 | they will not take time, as did the ego's ideas, to spread through | learning. |
| T3:9.3 | starting with the smallest building blocks of knowledge, as if | learning a new alphabet. Yet you soon will find that this new reality |
| T3:9.3 | will find that this new reality is known to you and requires no new | learning at all. You will be tempted, at first, to see things that |
| T3:10.7 | Truth? Being cognizant of this is the only way that the simultaneous | learning and unlearning that was spoken of earlier will be able to be |
| T3:11.9 | of Truth rather than the House of Peace for a reason. What you are | learning is no longer that the Kingdom of God or the House of Truth |
| T3:13.4 | and need not repeat unlearning that has been accomplished. The new | learning that lies ahead of you now is simply learning in accordance |
| T3:13.4 | accomplished. The new learning that lies ahead of you now is simply | learning in accordance with the new thought system of the truth; |
| T3:14.5 | still would not be other than who you are. What this means to the | learning stage you are at now is that you but think you are |
| T3:15.13 | simply concerned with assisting you to live what you have learned. | Learning was needed in order to return you to your Self. Despite |
| T3:15.13 | what you have learned, what this Course did was bypass the way of | learning of the ego and call upon the Christ in you to learn anew. |
| T3:15.13 | of the ego and call upon the Christ in you to learn anew. That | learning put an end to the old. Living what you have learned will |
| T3:17.4 | been said before, time is a measurement of the “time” it takes for | learning to occur. A new experience was chosen—the experience of |
| T3:17.4 | as the new beginning you are now called to. It required the | learning of a new thought system, the thought system of the physical, |
| T3:17.4 | well as many other creation stories, but tell of a “mistake” in the | learning of a thought system of physicality, a mistake that became a |
| T3:17.5 | of unlearning or forgetting of the truth that has led, through the | learning of untruth in the mechanism of time, to the world in which |
| T3:17.5 | cannot learn the true, your true Self had to be appealed to for this | learning to take place. |
| T3:18.3 | an observable form. It is thus from observable form that the final | learning will take place. This is the perfect example of using what |
| T3:19.2 | be true when the physical is now called upon to serve the greatest | learning humankind has ever known? |
| T3:20.2 | there is sense to be made from these concepts in regards to the | learning of the truth. As this is all that time is for, and all that |
| T3:20.2 | and all that time is but a measurement of, it rightly follows that | learning can take place at a slow pace or a fast pace. There is no |
| T3:20.2 | place at a slow pace or a fast pace. There is no more or less to | learning in terms of knowing the truth that you have always known, |
| T3:20.3 | with you and thus what you strive for in effectiveness is your own | learning. Now, rather than learning the truth, you are learning how |
| T3:20.3 | strive for in effectiveness is your own learning. Now, rather than | learning the truth, you are learning how to live by the truth. This |
| T3:20.3 | is your own learning. Now, rather than learning the truth, you are | learning how to live by the truth. This will benefit you and in so |
| T3:20.4 | on the Art of Thought,” you were asked to request a miracle as a | learning device. This learning device had two aspects. The first was |
| T3:20.4 | you were asked to request a miracle as a learning device. This | learning device had two aspects. The first was to reveal to you your |
| T3:20.11 | think as other than who you are in truth. This is how thorough your | learning must be. It is a learning that must not change to fit the |
| T3:20.11 | are in truth. This is how thorough your learning must be. It is a | learning that must not change to fit the circumstances of illusion |
| T3:21.18 | self. As was said at the beginning of this Treatise, by the time the | learning of this Treatise is complete, the personal self will |
| T3:22.4 | if you are unable to integrate two precepts of this course of | learning into your new reality. One is the often-repeated injunction |
| T4:1.7 | easily choose not to learn. The nature of life, however, is one of | learning, and if they do not learn what is taught in school, they |
| T4:1.10 | is not of the curriculum because they have chosen another means of | learning. Means is what is being spoken of here. But all means are |
| T4:1.10 | end. All will learn the same content, for all are chosen; and all | learning, no matter what the means, will eventually lead them to the |
| T4:1.14 | The only answer might seem to lie in the laws of evolution, the slow | learning and adaptive process of man. Surely this would seem a likely |
| T4:1.17 | This has also been restated as the difference between the time of | learning through contrast and the time of learning through |
| T4:1.17 | between the time of learning through contrast and the time of | learning through observation. It is further stated here as the |
| T4:1.17 | observation. It is further stated here as the difference between | learning by contrast and indirect communication and learning through |
| T4:1.17 | between learning by contrast and indirect communication and | learning through observation and direction communication or |
| T4:1.19 | came to know through similarly indirect means. This is the nature of | learning and of sharing in relationship. Means and end are one. Cause |
| T4:1.20 | varying sets of beliefs that, in the way of the time—the way of | learning through contrast—provided contrast through dissent. The |
| T4:1.20 | one believed became the evil that another fought and in the contrast | learning did occur and has continued to occur even unto this time. |
| T4:1.21 | directly, you are also now to share directly. This is the way of | learning in relationship. Means and end are one. Cause and effect are |
| T4:1.22 | impatience with the personal self, with acquiring all that your new | learning in science and technology but seemed to offer. It is what |
| T4:1.22 | your fear, a fear that once prevented the direct and observable | learning that now is available to you. |
| T4:1.23 | changed from the world of your ancestors despite the advances of | learning that have taken place, it is a different world. You have not |
| T4:1.27 | to come to know themselves and God directly, and to pass on this | learning through direct means. What I am saying is that it is not |
| T4:1.27 | to come to know themselves and God, and to continue to pass their | learning on indirectly, or through indirect communication and |
| T4:1.27 | will become aware of the new state of consciousness and that | learning will pass through them directly through observation and |
| T4:2.15 | you were a few years ago, and different now than when you began your | learning of this Course, you are not other than whom you have always |
| T4:2.15 | there in all the years since then, and there before you began your | learning of this Course. Your awareness of the Self that you are now |
| T4:2.33 | Christ-consciousness is already upon you. You are in the process of | learning what it means. This Treatise is here to help you do so. |
| T4:2.33 | of learning what it means. This Treatise is here to help you do so. | Learning to see anew is the precursor of learning to create anew. |
| T4:2.33 | is here to help you do so. Learning to see anew is the precursor of | learning to create anew. Creating anew is the precursor of the coming |
| T4:7.3 | Those of you who have acquired Christ-consciousness and are now | learning the vision of Christ-consciousness must realize the many |
| T4:7.6 | Your mind, heart, and body have joined in alignment to bring this | learning about. They now exist in harmony. Your mind and heart in |
| T4:7.7 | You will realize that what is is optimal to your | learning. But you will also realize that an end to your learning is |
| T4:7.7 | to your learning. But you will also realize that an end to your | learning is in sight. Christ-consciousness and the ability to know |
| T4:7.7 | it has reached a state of sustainability in you, ends your need for | learning and thus ends the conditions of learning. In other words, |
| T4:7.7 | in you, ends your need for learning and thus ends the conditions of | learning. In other words, being in harmony with poor health and |
| T4:7.7 | of learning. In other words, being in harmony with poor health and | learning the lesson that it has come to impart to you, will return |
| T4:7.7 | of Christ-consciousness. The same is true of all conditions of all | learning everywhere. The conditions are perfect for optimal learning. |
| T4:7.7 | of all learning everywhere. The conditions are perfect for optimal | learning. This is the nature of the universe. These conditions are |
| T4:7.7 | the universe. These conditions are perfect not only for individual | learning, but for shared learning, learning in community and learning |
| T4:7.7 | are perfect not only for individual learning, but for shared | learning, learning in community and learning as a species. |
| T4:7.7 | perfect not only for individual learning, but for shared learning, | learning in community and learning as a species. |
| T4:7.7 | learning, but for shared learning, learning in community and | learning as a species. |
| T4:7.8 | But let me again emphasize that the conditions of | learning will be no longer needed once learning has occurred. The |
| T4:7.8 | that the conditions of learning will be no longer needed once | learning has occurred. The student no longer needs to attend school |
| T4:7.8 | an educated choice, an enlightened choice, a free choice due to the | learning that has already occurred, the choice will be one guided by |
| T4:7.9 | But the choice many of you will make—the choice to move from | learning to creating—will create a new world. |
| T4:8.7 | upon what you could “do” with the human body, you can imagine the | learning process that ensued. If your reality had been like unto the |
| T4:8.7 | things were loving acts within a loving universe, a love-filled | learning process. A learning process that was as known to you and |
| T4:8.7 | acts within a loving universe, a love-filled learning process. A | learning process that was as known to you and chosen by you as it was |
| T4:8.9 | creation is perfect. Your mind, being of God, was constrained by the | learning limits of the body and chose to rebel against the learning |
| T4:8.9 | by the learning limits of the body and chose to rebel against the | learning that was needed in order to come into the time of fullness |
| T4:8.9 | express itself in form, never realizing that this just delayed the | learning that had to occur to release you from the limits you |
| T4:8.16 | to know about this one thing. This was the ego's answer to being a | learning being—choosing something to learn that it could master. |
| T4:8.16 | it could master. Yet all that this was, was a desire to be done with | learning, which is a true desire consistent with your true nature and |
| T4:8.16 | everything there is to know about even one subject, and to call that | learning complete, is an error. If you rethink this definition you |
| T4:8.16 | you rethink this definition you will see that even in regards to the | learning of one subject it is not the truth. The only instance in |
| T4:8.16 | truth. The only instance in which this is the truth is in regards to | learning who you are. |
| T4:8.17 | Learning, dear brothers and sisters, does come to an end, and that | |
| T4:8.17 | to an end, and that end is fast approaching. Coming to know through | learning will be of the past as soon as Christ-consciousness is |
| T4:8.17 | begin to come to know through constant revelation of what is. True | learning has had only one purpose—the purpose of returning you to |
| T4:8.17 | of returning you to awareness of your true identity. Be done with | learning now as you accept who you truly are. |
| T4:9.1 | Learning is not meant to last. This is why even this coursework comes | |
| T4:9.1 | to an end. It comes to an end here and now as we move past study and | learning to observation, vision, and revelation. |
| T4:9.2 | this coursework must also eventually come to an end. For this end to | learning is the goal toward which we now work. |
| T4:9.3 | You have realized that all of your | learning and studying has taken you as far as you can go. You |
| T4:9.3 | and been enthralled by those who have synthesized all of the great | learning that has gone on so that they can tell you where it is that |
| T4:9.5 | You have felt this time coming. You have realized that your | learning has reached an end point. The excitement of new learning is |
| T4:9.5 | that your learning has reached an end point. The excitement of new | learning is not lasting because it is not new. You have begun to see |
| T4:9.5 | that you have reached in your understanding of the truth. All the | learning that you have done seems to leave you ready to change and |
| T4:9.5 | but certainly not able to realize the transformation that your | learning has seemed to promise. |
| T4:9.7 | Realize that the self-centeredness of the final stage of your | learning has been necessary. Only by centering your study upon |
| T4:9.9 | be beacons now to the new. You who have gained so much through your | learning and your study and your sharing of the same may find it |
| T4:9.9 | it difficult to leave it behind. A choice made by you to stay with | learning rather than to move beyond it would be an understandable |
| T4:9.9 | in this next phase of the journey, the journey out of the time of | learning that will usher in the fullness of time. |
| T4:10.2 | you to imagine because as you consider your willingness to give up | learning you will meet resistance and realize, for perhaps the first |
| T4:10.2 | will meet resistance and realize, for perhaps the first time, that | learning is what your entire life has been about. You cannot imagine |
| T4:10.2 | anything new, or be anything beyond that which you now are, without | learning. Your thoughts might stray to ideas about experiencing, |
| T4:10.2 | and yet you will quickly see that you merely think of experience as | learning through a different means than studying. |
| T4:10.3 | As you have advanced along your self-centered path of | learning, you have come to see everything in your life as exactly |
| T4:10.3 | see everything in your life as exactly what it has been—a means of | learning. You have encountered problems and wondered what lessons |
| T4:10.3 | come to teach you. You have encountered illness and wondered what | learning the illness has come to bring you. You have learned anew |
| T4:10.4 | as teachers. It is here that you can begin to learn to let go of | learning because it is here that learning has been least practiced |
| T4:10.4 | you can begin to learn to let go of learning because it is here that | learning has been least practiced through the means of studying. |
| T4:10.6 | The outcome of | learning or what is studied is the production of things and perceived |
| T4:10.7 | What we work toward now is to advance from | learning and producing things and perceived meaning, to producing |
| T4:10.8 | The | learning that was applied to anything other than the Self could not |
| T4:10.8 | Means and end are one, cause and effect the same. Thus this applied | learning produced things and perceived meaning. |
| T4:10.9 | The | learning you have accomplished in regards to your Self could not help |
| T4:10.9 | and end are one, cause and effect the same. Thus this accomplished | learning produced unity and relationship through unity and |
| T4:10.10 | The first accomplishment of your | learning about your Self was the return of unity and relationship to |
| T4:10.11 | Learning has had to do with what is perceived. No longer learning has | |
| T4:10.11 | Learning has had to do with what is perceived. No longer | learning has to do with what is revealed. Learning has had to do with |
| T4:10.11 | is perceived. No longer learning has to do with what is revealed. | Learning has had to do with what is unknown. No longer learning has |
| T4:10.11 | is revealed. Learning has had to do with what is unknown. No longer | learning has to do with what is and can only be known through |
| T4:10.11 | has to do with what is and can only be known through revelation. | Learning has had to do with supplying a lack. No longer learning has |
| T4:10.11 | revelation. Learning has had to do with supplying a lack. No longer | learning has to do with the realization that there is no lack. |
| T4:10.11 | learning has to do with the realization that there is no lack. | Learning was what was necessary in order to allow you to fulfill the |
| T4:10.11 | desired experience of expressing the Self of love in form. No longer | learning is the revelation that the time of accomplishment is upon |
| T4:10.11 | of the Self of love in form is what you are now ready to do. | Learning was what was necessary in order to know who you are and how |
| T4:10.11 | order to know who you are and how to express who you are. No longer | learning, or being accomplished, is synonymous with knowing who you |
| T4:10.12 | of love is the natural state of being of those who have moved beyond | learning to creating through unity and relationship. |
| T4:10.13 | I said earlier, some will not be willing to move out of the time of | learning. Those who have learned what this Course would teach but do |
| T4:10.13 | what this Course would teach but do not move beyond the state of | learning will change the world. They will make the world a better |
| T4:10.13 | advance beyond what they can teach and to the state of leaving | learning behind. |
| T4:10.14 | Those of you willing to leave | learning behind will create the new. This will not happen through |
| T4:10.14 | learning behind will create the new. This will not happen through | learning but through sharing. You can learn to change the world, but |
| T4:10.14 | the future but an extension of the past. You who are called to leave | learning behind are called to return to your union and relationship |
| T4:11.2 | The future depends on you who are willing to leave | learning behind and who are willing to accept your new roles as |
| T4:11.4 | our new means of communicating and creating, a sharing that replaces | learning with what is beyond learning. I conclude this Treatise by |
| T4:11.4 | and creating, a sharing that replaces learning with what is beyond | learning. I conclude this Treatise by sharing that which will assist |
| T4:12.5 | of enormous proportions are upon you. The first is the end of | learning, the ramifications of which will only slowly occur to your |
| T4:12.7 | are not the acts of an intermediary and why they represent direct | learning. |
| T4:12.8 | All conditions that were intermediary in nature during the time of | learning, are, during the time of sharing, naturally converted to |
| T4:12.9 | will now elicit direct experiences of sharing. If you have enjoyed | learning through gatherings of students, gather still, and experience |
| T4:12.10 | All you must remember now is that the time of | learning is past. While you are still encountering concerns and |
| T4:12.10 | questions, you will be prone to continue to think of yourself as a | learning being. While these dialogues continue to address these same |
| T4:12.10 | capacity to express who you are. As long as you continue to invite | learning, you will continue to invite the conditions of learning. |
| T4:12.10 | to invite learning, you will continue to invite the conditions of | learning. These are the conditions you have experienced throughout |
| T4:12.10 | vigilant of your thought patterns so that you eradicate the idea of | learning in separation and replace it with the idea of sharing in |
| T4:12.10 | in separation and replace it with the idea of sharing in unity. | Learning is a condition of the separated self, which is why it is no |
| T4:12.12 | he saw the dawning of his contentment as the sign that one period of | learning was over and that it was time to move on to the next. During |
| T4:12.12 | over and that it was time to move on to the next. During the time of | learning, this statement was consistent with learned wisdom. During |
| T4:12.12 | wisdom. During the new time of sharing, there is no “next phase” of | learning for you to move on to. There is no reason for you not to |
| T4:12.13 | you see that your idea of growth was synonymous with your idea of | learning? That you were always both awaiting and dreading your next |
| T4:12.13 | learning? That you were always both awaiting and dreading your next | learning challenge? |
| T4:12.14 | Why was this so? You eagerly awaited each | learning challenge in the hopes that it would bring you to the state |
| T4:12.14 | bring you to the state in which you now abide! You dreaded each | learning challenge because you feared that it would not bring you to |
| T4:12.14 | to need to learn, and to perhaps suffer from, the conditions of | learning! |
| T4:12.19 | you will occasionally have setbacks and choose the conditions of | learning instead of sharing in unity in order to realize some bit of |
| T4:12.20 | when it arises. The self-centeredness of the final stage of | learning is over. |
| T4:12.21 | patterns of old were patterns designed for the optimal benefit of | learning. These patterns were created by the one mind and heart that |
| T4:12.21 | were once the co-creator of the pattern of consciousness that was | learning. |
| T4:12.24 | sharing in unity and relationship. There is no pattern within it for | learning (which is individual), for individual gain, or for |
| T4:12.25 | was possible to achieve as an individual. The purpose of individual | learning was the return of unity! Pause a moment here, and celebrate |
| T4:12.25 | personal self, through the self-centeredness of the final stages of | learning, has achieved the ultimate achievement possible! Let |
| T4:12.25 | the ultimate achievement possible! Let yourself be grateful for the | learning you have achieved. Celebrate this graduation, this |
| T4:12.27 | of when we talk of patterns. There was a pattern to the process of | learning that was shared by all learners and inherent to your |
| T4:12.27 | was the same. There was an overall design that ensured optimal | learning and that design was known to you in the pattern of that |
| T4:12.28 | or singular consciousness that was appropriate to the time of | learning does not continue. Thus the new pattern is one of creation |
| T4:12.28 | new pattern is one of creation in relationship and unity rather than | learning. What this means will be revealed to you and shared by all |
| T4:12.29 | from choosing separation. You do have to refrain from choosing | learning and the conditions of learning. |
| T4:12.29 | You do have to refrain from choosing learning and the conditions of | learning. |
| T4:12.31 | is. This will help you to adapt to the revelations that replace | learning. This will help you to adapt to the truth of a sharing you |
| D:1.4 | not been convinced that you are done preparing as you are done with | learning. You still want to figure out what to do, what comes next, |
| D:1.15 | cannot be taught what unity would freely give. The goal is no longer | learning. The goal is accepting the identity that has always been |
| D:1.17 | This cannot be done through | learning, for as you have been told, learning was the means of the |
| D:1.17 | This cannot be done through learning, for as you have been told, | learning was the means of the separated self's return to unity. These |
| D:1.17 | again. They can be used as continuing lessons until you feel that | learning is fully accomplished. They can serve as reminders as you |
| D:1.17 | to become the Self you have learned that you are. But further | learning is not what will complete the transformation of the personal |
| D:1.17 | the transformation of the personal self to the elevated Self. | Learning will not sustain Christ-consciousness. |
| D:1.21 | begin with prayer to remind you of what you have learned in unity, a | learning that has been different from all learning you but thought |
| D:1.21 | have learned in unity, a learning that has been different from all | learning you but thought you accomplished as a separated self. You |
| D:1.21 | to be truly learned, you first had to enter a state in which this | learning could occur, a state that could not be taught but only |
| D:1.22 | heart in unity have returned to a natural state of knowing in which | learning is no longer needed. You have now come upon a curriculum |
| D:1.22 | of you still feel what you would describe as a need for continued | learning and a continuing relationship with a teacher who will guide |
| D:1.26 | Learning accepts that there are those separate from you who know | |
| D:1.26 | of unity that could not be taught, but was the condition for | learning, acceptance of your true identity cannot be taught but is |
| D:1.26 | condition necessary for being who you are and the realization that | learning is no longer necessary. |
| D:2.1 | is being continued here, the work of replacing the old patterns of | learning with the new pattern of acceptance. |
| D:2.4 | are both learned systems and systems of design. The pattern of | learning was a pattern of divine design, created in unity and |
| D:2.5 | to feel a need to learn rather than realizing that the time of | learning has come to an end, would be to not realize completion. |
| D:2.6 | could at times be acceptable and even appropriate. In regard to the | learning that you have now completed, learning that has revealed the |
| D:2.6 | appropriate. In regard to the learning that you have now completed, | learning that has revealed the true nature of who you are, your |
| D:2.7 | the truth. To learn the truth and not accept it is different from | learning what is necessary for a career. To learn the truth and not |
| D:2.7 | is insane. To learn the truth and not accept the completion of your | learning is insane. |
| D:2.9 | the old so that the new can serve you. We speak of denying modes of | learning in favor of simple acceptance of what is. |
| D:2.10 | It is proper now to deny the modes of | learning, even when they seemed to work for you in the past. That |
| D:2.15 | they may not have seemed so, all patterns have had to do with | learning because you were, as a separated self, a being whose only |
| D:2.15 | you were, as a separated self, a being whose only function was | learning. The function of all learning was to return you to your true |
| D:2.15 | self, a being whose only function was learning. The function of all | learning was to return you to your true identity. Because we are |
| D:2.19 | the nature of who you are through external means—the means of | learning the nature of the world around you. Thus, in the example of |
| D:2.19 | and then to develop a pattern based on what was learned so that | learning would not need to be endlessly repeated. Now these systems |
| D:2.19 | Now these systems and patterns have become so entrenched that no new | learning is seen as possible or desirable even though the systems and |
| D:2.19 | the systems and patterns are known not to work. In truth, no new | learning or new systems based on the learning patterns of old will |
| D:2.19 | not to work. In truth, no new learning or new systems based on the | learning patterns of old will work. Thus we begin anew. |
| D:3.5 | to mend the rift of duality, a state that was necessary for the | learning of the separated self but that is no longer necessary. The |
| D:3.6 | sickness and health, life and death. In this time of Christ, such | learning is no longer necessary, and so these conditions of learning |
| D:3.6 | such learning is no longer necessary, and so these conditions of | learning are no longer necessary. Thus one of your first acts of |
| D:3.6 | acts of acceptance is the acceptance of the end of the conditions of | learning. This does not mean, however, that you accept goodness and |
| D:3.7 | all the various aspects of life that were needed in the time of | learning. This is why we began quite truthfully and simply with an |
| D:3.17 | as teacher and yourself as student. While you think of yourself as a | learning being you will still be looking to something or someone |
| D:3.20 | Can this be said of any of the systems you have developed as a | learning being? Are your systems life-giving and life-supporting? The |
| D:3.21 | form it is simply a shared quality of oneness. It is not in need of | learning or even understanding. It is. Awareness of what is, is a |
| D:4.2 | also are not different. The differences you saw during the time of | learning, differences that made you feel as if each being stood |
| D:4.9 | to externalize the patterns contained within. Patterns are both of | learning and of design. |
| D:4.11 | that you have either seen and learned enough during your time as a | learning being that you accept that a divine design created the |
| D:4.12 | created the internal world. The internal divine pattern was that of | learning. |
| D:4.13 | together to create a pattern of acceptance to replace the pattern of | learning. |
| D:4.15 | were part of the divine pattern. Contrast is one such system. As a | learning being, you accepted that you learned through contrast, |
| D:4.15 | through contrast, knowing that contrast was provided for your | learning. It was upon the foundation of this and other thought |
| D:4.16 | even for the divinely inspired thought systems to provide the | learning they were designed to impart. Such is the case with the |
| D:4.16 | they were designed to impart. Such is the case with the system of | learning through contrast, since when the ego entered with its false |
| D:4.16 | self took you, the true Self and the true learner, out of the | learning loop. Obviously these systems, built as they were upon |
| D:4.18 | existence, is now recreating the patterns that served the time of | learning. What was learned in the instant in which you came to know |
| D:4.18 | in the instant in which you came to know your Self is all that | learning was for. Let us not dwell any longer on why this has taken |
| D:4.18 | taken so long or on the suffering that occurred during the time of | learning. This would be like dwelling on the inmate's life as an |
| D:4.24 | own internal authority be your first “act” of acceptance rather than | learning. Turn to this as the new pattern and to the thought system |
| D:4.28 | to what is, to what is left now that the patterns and systems of | learning are no longer. |
| D:5.5 | illustrates how one aspect of what was created in the pattern of | learning, while not being seen in the way it was intended, still |
| D:5.11 | All was given to you to remind you of who you are in the time of | learning that is now passing away. Thus all was given to you to |
| D:5.12 | Love and the loving patterns given in the time of | learning are all that exist in all you see. But what now will become |
| D:5.12 | now will become of these patterns that are no longer needed as your | learning and that of those around you comes to an end? What was |
| D:5.12 | around you comes to an end? What was created to serve the time of | learning, to represent what is and aid you in your return to what is, |
| D:5.13 | a tool to help you do so. This would assume that you are still a | learning being and have need of such help. You are no longer a |
| D:5.13 | a learning being and have need of such help. You are no longer a | learning being and need not this assistance. |
| D:5.14 | In this time of Christ, we are not called to recreate the “tools” of | learning but to allow all that was created to show the way back to |
| D:5.21 | inconsistent with your being. You will wonder how, if you are done | learning, the patterns of learning will change to help you embrace |
| D:5.21 | You will wonder how, if you are done learning, the patterns of | learning will change to help you embrace the acceptance of this new |
| D:6.1 | restated many times so that you would not forget the purpose of the | learning you were participating in. Eventually your learning reached |
| D:6.1 | purpose of the learning you were participating in. Eventually your | learning reached an end point as the learning goal of this Course was |
| D:6.1 | in. Eventually your learning reached an end point as the | learning goal of this Course was met, and this you were told as well. |
| D:6.2 | comparison, a method that will be used less and less as the time of | learning passes. The thought reversal of which we recently spoke is |
| D:6.2 | which we recently spoke is why I bring this up. During your time of | learning, I used a method of comparison—I compared the real to the |
| D:6.2 | of you the repetition of the properties of the false that aided your | learning may now work as a detriment to your acceptance as you cling |
| D:6.2 | let them go in order to embrace true representation. In the time of | learning, you were so entrenched in your false beliefs that their |
| D:6.4 | of the body as the self was almost as detrimental to your | learning as the false representation of the ego as the self, the |
| D:6.5 | Like all that was created for the time of | learning, the body was the perfect learning device. Seeing it as such |
| D:6.5 | that was created for the time of learning, the body was the perfect | learning device. Seeing it as such assisted us in bringing about the |
| D:6.5 | it as such assisted us in bringing about the end of the time of | learning. But now your body—your form—must be seen in a new way. |
| D:6.13 | has been a false certainty, it served a great purpose in the time of | learning. Discovery has been a grand facilitator of the human |
| D:6.21 | you are now called to accept that you no longer need this type of | learning device and to realize that it will no longer serve you. |
| D:6.22 | the “laws” of the body, the laws you gave the body in the time of | learning, knowing not what the design of the body represented? What |
| D:6.24 | We have talked of but one replacement for the pattern of | learning—the pattern of acceptance. What might the body be called |
| D:6.24 | of Christ. You have replaced the personal self, the self of | learning, with the true Self. You have accepted your true identity. |
| D:6.25 | The body was, in the time of | learning, representative of a learning being. The ego, however, |
| D:6.25 | The body was, in the time of learning, representative of a | learning being. The ego, however, narrowed your ideas of what the |
| D:6.25 | being, but you increased not its capacity for true living or true | learning. And with the extended life span came extended reasons for |
| D:6.28 | time go together. Yet you have been told time is a measurement of | learning. If you are no longer a learning being, for what is time |
| D:6.28 | been told time is a measurement of learning. If you are no longer a | learning being, for what is time needed? Time is needed now only for |
| D:6.28 | Time is needed now only for the transformation of the self from a | learning being to a being that can accept the shared consciousness of |
| D:7.2 | This language was used because you were still, at that time, a | learning being. Now we will adjust our language somewhat to represent |
| D:7.2 | what was said earlier as “What you discover in unity is shared.” | Learning does not occur in unity, but discovery is an ongoing aspect |
| D:7.3 | You were also told within this Course that because you were | learning in separation, unity had to be experienced individually |
| D:7.3 | in separation, unity had to be experienced individually before | learning could be shared at another level, and that levels are a |
| D:7.4 | of form take place in time because experience, too, was designed for | learning. Now experience is needed in time to aid your total |
| D:7.4 | must answer the call to let revelation and discovery, rather than | learning, be what you gain from experience. |
| D:7.9 | aware of all that you are. The body, rather than aiding you in | learning as it once did, will aid you now in this discovery. |
| D:7.23 | old that needs to be left behind. It is a provision of the time of | learning that allows the learning being to learn at his or her own |
| D:7.23 | behind. It is a provision of the time of learning that allows the | learning being to learn at his or her own pace and to pass this |
| D:7.23 | the learning being to learn at his or her own pace and to pass this | learning on in time. |
| D:8.2 | Imagine this first as a place where no | learning is needed. Ah, you might say now, this you have heard |
| D:8.2 | too “good” to be true. You are too used to thinking of yourself as a | learning being to truly experience the freedom of not being bound by |
| D:8.2 | your life, you can think of no ability you have not achieved through | learning. And yet most of you have “discovered” something that comes |
| D:8.3 | ability or talent that existed in some form prior to the time of | learning. We concentrate on this idea merely as an idea and not in |
| D:8.3 | you have experienced something that existed prior to the time of | learning. And that this something was quite wonderful. |
| D:8.4 | You might think of this ability that existed prior to the time of | learning as coming from the content of the wider circle of who you |
| D:9.4 | sought. Even now, when you have learned all that you are in need of | learning, the pattern, even of your wholeheartedness, remains one of |
| D:9.5 | Thought is a practice and a pattern of the separated and thus | learning self. When it was said within this Course that you are an |
| D:9.5 | accurate and truthful way of expressing what was true for you as a | learning being. |
| D:9.8 | work. The aims we clearly embraced together when you were still a | learning being were meant to allow you to come to know your true |
| D:9.10 | self. Thus the Treatises were not inconsistent with our aims here. | Learning always has as its goal leading the learner beyond learning. |
| D:9.10 | here. Learning always has as its goal leading the learner beyond | learning. With “A Treatise on the New” we established what lies |
| D:9.10 | With “A Treatise on the New” we established what lies beyond | learning. Now, as we embrace the new together, it must be realized |
| D:9.12 | abilities you discovered existed within you prior to the time of | learning, ideas are also discoveries that you make, discoveries that |
| D:9.12 | also discoveries that you make, discoveries that exist apart from | learning. Ideas “come to you.” They are given and received. They are |
| D:9.12 | and pleasing in nature. You may think that they are the result of | learning, of thoughts you have contemplated and struggled with. You |
| D:9.12 | and struggled with. You may think that all of your previous | learning and thinking merely resulted eventually in a new idea being |
| D:10.1 | knowing that come to you, and through you, outside of the pattern of | learning. |
| D:10.2 | Learning is about the transfer of knowledge that was gained in the | |
| D:10.2 | is about the transfer of knowledge that was gained in the time of | learning, through the process of learning. Notice the inability of |
| D:10.2 | that was gained in the time of learning, through the process of | learning. Notice the inability of teaching or learning to call forth |
| D:10.2 | through the process of learning. Notice the inability of teaching or | learning to call forth talents, ideas, imagination, inspiration, |
| D:10.2 | intuition, vision, or calling. You may believe that teaching and | learning appropriately work with and enable the use of abilities such |
| D:10.3 | expression in much the same ways that the effort of teaching and | learning limits them. It is your joyous acceptance of the already |
| D:10.7 | of your true way of knowing, a way that existed prior to the time of | learning and that has always existed. When put into practice and |
| D:10.7 | When put into practice and allowed to replace the pattern of | learning, this way of discovery will be a constant coming to know of |
| D:11.6 | conceive of a time in which desire will no longer serve you, just as | learning now no longer serves you? If you reach a state of full |
| D:14.10 | to creation of the new. It paves the way much as each step of | learning that was needed in the time of learning paved the way for |
| D:14.10 | the way much as each step of learning that was needed in the time of | learning paved the way for the next and then the next. But while I |
| D:14.10 | as,” this is only to provide you with a way to understand this, for | learning is incremental and discovery is not. Learning took place in |
| D:14.10 | understand this, for learning is incremental and discovery is not. | Learning took place in parts in an effort to lead to wholeness. |
| D:15.1 | are like unto the patterns that were created for your time of | learning and that will be applied anew to the creation of new |
| D:15.21 | Let this idea enter you now. You have left behind the conditions of | learning. Why? Because they are no longer needed. The time of |
| D:15.21 | of learning. Why? Because they are no longer needed. The time of | learning has ended. When this time of becoming has ended, the |
| D:15.21 | be as big a step as was the step that left behind the conditions of | learning, a step from which you at times feel as if you are still |
| D:15.23 | What you gain here you gain from what is beyond effort and beyond | learning, and from the maintenance of the state in which you reject |
| D:15.23 | the maintenance of the state in which you reject the conditions of | learning. You maintain here, in short, all of the conditions |
| D:16.6 | Love cannot be learned, and so has stood apart from the time of | learning. Being could be learned here, because it was not yet whole. |
| D:16.12 | to go. You have often thought that even though you may be done with | learning, you don't feel quite complete, or possibly even feel as if |
| D:16.12 | learning, you don't feel quite complete, or possibly even feel as if | learning has not quite been accomplished in you. This is precisely |
| D:16.14 | in what you know. You realize fully that you are no longer a | learning being and that you have no need for teachers or for guidance |
| D:16.15 | becoming is to realize that an in-between exists between the time of | learning and the time of being the elevated Self of form; that times |
| D:16.16 | your former ideas about yourself, all of the patterns of the time of | learning, all of the moments in which you feel an inability to join |
| D:16.21 | images, and when you retain them you do not allow for the time of | learning to be replaced with the only replacement that will sustain |
| D:16.21 | that will sustain Christ-consciousness, the replacement of | learning with sharing in unity and relationship. |
| D:17.14 | conceive of a time in which desire will no longer serve you, just as | learning now no longer serves you? If you reach a state of full |
| D:17.24 | heartaches are experienced along the way. All the experiences and | learning occur on the journey. |
| D:Day1.14 | Have I not called you to a new time in which the conditions of | learning exist no more? In which the suffering and death that have |
| D:Day3.2 | What was it that was “taught” to in the time of | learning? It was the mind. Thus, your mind has been trained for |
| D:Day3.2 | of learning? It was the mind. Thus, your mind has been trained for | learning and you are most willing to have new insight, new |
| D:Day3.2 | through them did you learn. You are beginning to see now that this | learning was not a choice but only the way you knew life to be. While |
| D:Day3.2 | but only the way you knew life to be. While the freedom of childhood | learning might be seen as the way learning was meant to be, the time |
| D:Day3.2 | be. While the freedom of childhood learning might be seen as the way | learning was meant to be, the time of this pure learning has grown |
| D:Day3.2 | be seen as the way learning was meant to be, the time of this pure | learning has grown shorter and shorter while the time of enforced |
| D:Day3.2 | learning has grown shorter and shorter while the time of enforced | learning has grown more entrenched. |
| D:Day3.3 | In the area of the body came another form of | learning about which you saw yourself as having little choice. When |
| D:Day3.3 | but to listen? So the mind and body were both conditioned to have | learning thrust upon them. You long ago quit resisting most of this |
| D:Day3.3 | learning thrust upon them. You long ago quit resisting most of this | learning and “accepted” it as the way things are. This kind of |
| D:Day3.4 | and as a species, have been conditioned by thousands of years of | learning through the mind—learning in often painful ways—said |
| D:Day3.4 | conditioned by thousands of years of learning through the mind— | learning in often painful ways—said “no” to learning through the |
| D:Day3.4 | through the mind—learning in often painful ways—said “no” to | learning through the heart. Many of you will admit to growing a bit |
| D:Day3.4 | its challenge to your ideas regarding love. Most of you approached | learning through the heart with even more openness than you did new |
| D:Day3.5 | where anger seems to arise, anger is a product of the condition of | learning. It always was, but now this is being revealed to you not |
| D:Day3.6 | is greeted with even more anger and more resistance in regard to | learning of all kinds—in other words both old learning as well as |
| D:Day3.6 | in regard to learning of all kinds—in other words both old | learning as well as new—than love. This is the area that you call |
| D:Day3.7 | to money or abundance. The area of money, or abundance, is where | learning fooled you and failed you the most. |
| D:Day3.12 | ideas of lack, an idea you so thoroughly learned during the time of | learning that letting it go, even now, still torments you with worry |
| D:Day3.13 | This is the basic fallacy that the time of | learning supported. The idea of “if this, then that.” The idea of |
| D:Day3.23 | is the “reality” of your life because it was the reality of the | learning life. Even if you are one of those others consider lucky, |
| D:Day3.25 | have learned that nothing is “given,” for what use would you have of | learning if such were not the case? In our dialogue, we have begun to |
| D:Day3.26 | learn them within the teachings of A Course of Love. But beyond | learning is where we now stand. We now stand at the place of the |
| D:Day3.26 | is where we now stand. We now stand at the place of the rejection of | learning—the rejection of all you learned. |
| D:Day3.28 | The condition of want, like all conditions of | learning, ended with the end of learning. The condition of want was a |
| D:Day3.28 | of want, like all conditions of learning, ended with the end of | learning. The condition of want was a learning device—not one of |
| D:Day3.28 | ended with the end of learning. The condition of want was a | learning device—not one of divine design, but one of the thought |
| D:Day3.29 | You think you could learn what is for you the most difficult type of | learning, be it philosophy, math, or foreign languages, before you |
| D:Day3.36 | Learning is no longer the way for good reason. It exemplifies the | |
| D:Day3.38 | What you have “learned,” and since the time of | learning had revealed to you, is a new way, the way of direct |
| D:Day3.39 | When I said earlier in this chapter that you are most comfortable | learning through the mind because of your familiarity with the |
| D:Day3.39 | through the mind because of your familiarity with the pattern of | learning through the mind, you can perhaps see why these first |
| D:Day3.40 | open to other means of accessing the wisdom you once sought through | learning, or through the mind, other means will open to you. You may |
| D:Day3.47 | form. This would be like still seeing the mind as the only source of | learning, and learning as the only source of knowledge. What you have |
| D:Day3.47 | be like still seeing the mind as the only source of learning, and | learning as the only source of knowledge. What you have begun to see |
| D:Day3.50 | at the unseen benefits of what you have acquired from this | learning, of promises seemingly made and not kept. Where, you may |
| D:Day3.57 | Can you begin to see acceptance as an active function, much as | learning was an active function? Acceptance is an active function. It |
| D:Day3.58 | another trick of the mind, you will not see it as the replacement of | learning, and as such as an active state, a state in which you begin |
| D:Day3.58 | active state, a state in which you begin to work with what is beyond | learning, a state in which you are in relationship with what is |
| D:Day3.58 | a state in which you are in relationship with what is beyond | learning. It is in truth, a state in which you enter into an |
| D:Day3.59 | accept that you no longer have to learn and accept the condition of | learning that is want. |
| D:Day4.1 | attention to these areas most incorrectly influenced by the time of | learning. Remember here all the “arguments” that I needed to present |
| D:Day4.5 | As we discussed in yesterday's dialogue, | learning has not been a choice. Both as divine design and as a |
| D:Day4.5 | as divine design and as a pattern of the thought system of the ego, | learning has been with you and within you. Although the divine design |
| D:Day4.5 | with you and within you. Although the divine design of the time of | learning is being recreated, the ceaseless pattern of learning |
| D:Day4.5 | of the time of learning is being recreated, the ceaseless pattern of | learning remains. |
| D:Day4.6 | The divine design of | learning was a given and a natural part of you, much like breathing. |
| D:Day4.7 | Learning was not meant to be linked with thinking. Again I'll draw | |
| D:Day4.7 | to be linked with thinking. Again I'll draw your attention to the | learning of childhood. Learning begins long before the onset of the |
| D:Day4.7 | Again I'll draw your attention to the learning of childhood. | Learning begins long before the onset of the time of language that |
| D:Day4.7 | man and early childhood can thus be linked as examples of a kind of | learning that, despite evolution, has not left any of you. You all |
| D:Day4.8 | Does this not sound odd, foreign to you? And yet this is the way | learning was designed to be. Learning was given as a natural means of |
| D:Day4.8 | foreign to you? And yet this is the way learning was designed to be. | Learning was given as a natural means of access to all that was |
| D:Day4.8 | through effort any more than breathing was designed to be effortful. | Learning was designed, like the intake of breath, to be taken in and |
| D:Day4.9 | ability to learn is given to all in like measure. The conformity of | learning, however, is the product of an externalized system. That you |
| D:Day4.9 | —the way that has been taught—think that you have succeeded in | learning, is the cause of the insanity of the world and of your anger |
| D:Day4.13 | state free from want, a state free from suffering, a state free from | learning, a state free from death. To be told that such a place |
| D:Day4.15 | of your perception, what we might call a world-view attained through | learning. |
| D:Day4.20 | In the time of | learning, however, it was natural that my example life was seen as |
| D:Day4.27 | knowing the truth of your existence, how could you be done with | learning? This was what learning was for. And learning is not the way |
| D:Day4.27 | your existence, how could you be done with learning? This was what | learning was for. And learning is not the way to the access that you |
| D:Day4.27 | could you be done with learning? This was what learning was for. And | learning is not the way to the access that you seek. As all that |
| D:Day4.30 | Thinking, in this time beyond | learning, could be rightly seen as a constraint you but try to impose |
| D:Day4.30 | on all that is natural. Your thinking, since it is a product of | learning, does nothing but attempt to learn or teach. These are the |
| D:Day4.31 | and all the treasure that will come with the end of the time of | learning. You, on the other hand, are thinking, yearning, grasping |
| D:Day4.41 | the first real choice of Christ-consciousness, of the time beyond | learning. |
| D:Day4.49 | making this wholehearted choice, but you will read only to learn and | learning will not transform you. If you do not truly and |
| D:Day4.51 | forward with you is fear, for fear is the cause of the state of | learning. You may have thought separation was the cause, but |
| D:Day4.51 | again, which is why the time of fear, and along with it the time of | learning, can cease to be. |
| D:Day4.52 | I have not so directly linked fear and the time of | learning before, but now you need to see their connection, for if you |
| D:Day4.53 | of illusion that have disguised your fear, to move you beyond false | learning to the truth that only needs to be accepted. If you can move |
| D:Day4.55 | your own homecoming. To leave behind the time of wandering, seeking, | learning. To leave behind fear for the embrace of the love and safety |
| D:Day5.19 | This is because you are still entrenched in the pattern of | learning, as your earnest effort to leave effort behind implies. |
| D:Day5.19 | that union cannot be learned, for if it could be, the time of | learning would be perpetuated rather than ended. |
| D:Day5.20 | Remember that you are tired of | learning. You are tired here, after your climb. You simply want to |
| D:Day5.22 | for it is the way of creation. Again, this is why the “effort” of | learning must cease. |
| D:Day5.23 | or learn “how to” heal must be thwarted, for if not, the pattern of | learning will remain. This is why there have always seemed to be |
| D:Day5.23 | to share, only that the means of sharing was not one of teaching or | learning. |
| D:Day5.24 | will only, in this way, be seen as the new givens come to replace | learning. |
| D:Day5.25 | access to unity. Focus does not mean thinking. Focus does not mean | learning. Remember the example of how your breathing becomes |
| D:Day6.1 | becoming is to realize that an in-between exists between the time of | learning and the time of being the elevated Self of form. This is |
| D:Day6.19 | Learning takes the student away from “normal” life and creates a | |
| D:Day6.19 | for the elevation of which we speak. There are no hallowed halls of | learning that will accomplish this. There is no mountain top in any |
| D:Day6.23 | a position to be able to begin to perform with any certainty. Even | learning is accelerated by hands-on activities, by doing what one has |
| D:Day6.24 | You have done your | learning and your teacher has stepped aside as a teacher and become a |
| D:Day6.32 | seem never ending? It is until it is replaced by reverence, just as | learning was unending until it was replaced by acceptance. The |
| D:Day6.32 | of this time of acceptance are not the conditions of the time of | learning, and so you will soon see that the difficulty of the time of |
| D:Day6.32 | and so you will soon see that the difficulty of the time of | learning truly is behind you. |
| D:Day7.2 | of yourself was the precondition that set the stage for the time of | learning. The time of learning would not have been needed had you not |
| D:Day7.2 | that set the stage for the time of learning. The time of | learning would not have been needed had you not denied your Self. |
| D:Day7.5 | You must realize here that the pattern of | learning is now all that is left that can be degenerating to you. |
| D:Day7.5 | be degenerating to you. While you always were supported, the idea of | learning that you accepted during the time of learning was not one of |
| D:Day7.5 | supported, the idea of learning that you accepted during the time of | learning was not one of support but one of effort. You must accept, |
| D:Day7.5 | support but one of effort. You must accept, now, that the pattern of | learning is an extension of fear and be willing and vigilant in |
| D:Day7.8 | new you. They exist in acceptance and union. They do not exist in | learning and separation. They exist in love. They do not exist in |
| D:Day7.9 | that led the body to exhibit the conditions of fear in the time of | learning. Thus it is the mind's acceptance of love that will lead the |
| D:Day7.13 | is easy to see from here how the dominoes fall and each condition of | learning is replaced, always by a far gentler and more compassionate |
| D:Day7.16 | of the time of acceptance, like the conditions of the time of | learning, will pass. There are no conditions in the state of union as |
| D:Day7.18 | of the time of acceptance, like the conditions of the time of | learning, arise from within. Life has always existed within the |
| D:Day7.18 | conditions of the time of acceptance. The conditions of the time of | learning were but imposed conditions that also arose from within. |
| D:Day7.19 | heart, of the real Self from the ego-self, that created the need for | learning and the imposition, from within, of the conditions of the |
| D:Day7.19 | and the imposition, from within, of the conditions of the time of | learning. |
| D:Day8.27 | the bypassing of this “how to” function—a function of the time of | learning—that we are heading toward. |
| D:Day8.29 | the new. This is thinking comprised of the time-delay of the time of | learning—of a time when you used your feelings, opinions, and |
| D:Day9.12 | image, no matter how it was formed, is a product of the time of | learning. It became an image in your mind, and maybe even within your |
| D:Day9.12 | your mind, and maybe even within your heart, through the process of | learning. It arose from the learning of right from wrong, good from |
| D:Day9.12 | your heart, through the process of learning. It arose from the | learning of right from wrong, good from bad. It arose from the |
| D:Day9.12 | the learning of right from wrong, good from bad. It arose from the | learning of moral and religious beliefs. It arose from comparison. It |
| D:Day9.13 | This ideal image is intimately related with the time of | learning in another way as well. It is the epitome of learning, what |
| D:Day9.13 | the time of learning in another way as well. It is the epitome of | learning, what you have seen learning as being for. While other |
| D:Day9.13 | way as well. It is the epitome of learning, what you have seen | learning as being for. While other learning goals may have receded, |
| D:Day9.13 | of learning, what you have seen learning as being for. While other | learning goals may have receded, this one seems a learning goal |
| D:Day9.13 | for. While other learning goals may have receded, this one seems a | learning goal worthy of your effort. It seems to be a true goal |
| D:Day9.15 | As with most goals of the time of | learning, it was an ego-centered goal, a carrot of fulfillment the |
| D:Day9.16 | The idea of your “potential” was a useful | learning tool and one that served the purposes of the Holy Spirit as |
| D:Day9.16 | yourself would have you be, was a necessary tool to call you to the | learning that would return you to your true identity. But the time |
| D:Day9.27 | the beauty and truth of who you are has been taught out of you by | learning practices that sought for sameness, and saw not your |
| D:Day9.28 | All of these | learning practices were the product of false images of the way things |
| D:Day9.32 | simple realization that you do still desire, or think you desire, | learning challenges of this type and with the realization that this |
| D:Day9.32 | of this type and with the realization that this is all these are— | learning challenges. You seek learning challenges now only because of |
| D:Day9.32 | that this is all these are—learning challenges. You seek | learning challenges now only because of the consistency with which |
| D:Day9.32 | which you did so in the past. In the past you moved quickly from one | learning challenge to another. You have just completed a monumental |
| D:Day9.32 | learning challenge to another. You have just completed a monumental | learning challenge and so your natural pattern would be to keep going |
| D:Day9.32 | pattern would be to keep going now, to use the momentum of this | learning success to achieve another. |
| D:Day10.5 | Realize that in the time of | learning, you felt a need for your doubt just as you felt a need for |
| D:Day10.12 | body is the “given” form and while it was the perfect vehicle for | learning in the time of learning, it is now being transformed into |
| D:Day10.12 | and while it was the perfect vehicle for learning in the time of | learning, it is now being transformed into the perfect vehicle for |
| D:Day10.12 | what has been in a new way, and as you all know from the time of | learning, it is often more difficult to become adept in doing |
| D:Day14.6 | This is why, after | learning to disclaim all that you have called your “own,” you are now |
| D:Day17.4 | dialogue, kept you examining, kept you attempting to move beyond | learning to a new means of knowing? Christ-consciousness. This is why |
| D:Day17.4 | around you is all about. An approach to knowing, which was called | learning, was previously the predominant approach. As this approach |
| D:Day17.4 | know what others had already learned and were capable of teaching, | learning began to fail the cause of knowing. |
| D:Day17.5 | always been individuals who challenged the predominant patterns of | learning because of the strength of their connection to |
| D:Day17.9 | those who would approach Christ-consciousness through teaching and | learning and leading example lives. Another way, that of Mary, was |
| D:Day18.3 | As has been said, the time of teaching and | learning is over. If the way of Jesus was a way of acceptance, |
| D:Day18.3 | is over. If the way of Jesus was a way of acceptance, teaching, | learning, and leading an example life, then the remaining ways of |
| D:Day20.2 | reality—an ending within your conscious awareness. A true end of | learning. |
| D:Day21.2 | This was true even within the pattern of | learning you have been so familiar with, for in order to learn, the |
| D:Day21.2 | the wisdom, guidance or information moved. If it did not do so, | learning did not occur. In traditional learning patterns, the wisdom, |
| D:Day21.2 | moved. If it did not do so, learning did not occur. In traditional | learning patterns, the wisdom, guidance, or information sought moved |
| D:Day21.3 | Thus it has always been the action of the receiver that made | learning possible. The receiver was thus also the source because the |
| D:Day21.6 | to one that isn't channeled to all. The old notions of teaching and | learning but made it seem as if some had more and others less. But |
| D:Day21.6 | it seem as if some had more and others less. But even the pattern of | learning had as its outcome the sameness of teacher and learner—the |
| D:Day22.1 | Yesterday we spoke of teachers being channels during the time of | learning. It was also noted that you realize that all of life is a |
| D:Day39.45 | expect heaven. Do not expect answers, only knowing. Do not expect | learning, only revelation. Do not expect all, without also expecting |
| A.1 | to do with the movement into the Time of Christ, a time of direct | learning in union and relationship with God. The word learning is |
| A.1 | time of direct learning in union and relationship with God. The word | learning is loosely used here for no learning is needed in union and |
| A.1 | relationship with God. The word learning is loosely used here for no | learning is needed in union and relationship. |
| A.2 | Yet, as your work with A Course of Love begins, | learning and unlearning continue. It continues for the sole purpose |
| A.2 | and unlearning continue. It continues for the sole purpose for which | learning has always existed—that of returning you from self-doubt |
| A.2 | from your perceived state of separation to your true state of union. | Learning is needed only until perception is cured. The perception of |
| A.3 | Perception is the result of | learning. Perception is learning. |
| A.3 | Perception is the result of learning. Perception is | learning. |
| A.4 | not to apply your thought and your effort, your usual means of | learning, to this Course of Love. This Course is not for the mind but |
| A.4 | Again I say to you, in the direct relationship achieved in union, no | learning is required. Until you have truly recognized unity, which |
| A.4 | and Its Recognition,” you continue to perceive of yourself as a | learning being. This is the only reason for this continuation of the |
| A.4 | in A Course in Miracles. While you continue to put effort into | learning what cannot be learned, as you continue to see yourself as a |
| A.4 | you cannot recognize the unity in which you exist and be freed from | learning forever. |
| A.5 | This is not to say that you will find this Course or the end of | learning to be easy. Yet it is your difficulty in giving up your |
| A.5 | be easy. Yet it is your difficulty in giving up your attachment to | learning through the application of thought and effort that creates |
| A.5 | to take this Course with as little attachment to your old means of | learning as is possible for you. If you do not understand, accept |
| A.11 | through this method is precisely what cannot be taught. What you are | learning through this method is precisely what cannot be sought after |
| A.15 | their beliefs as it becomes clear to them that unlike in other | learning situations, there is no correct answer or specific set of |
| A.17 | of their hearts. The need for some to remain within the teaching and | learning situation of “right” and “wrong” answers will be strong. |
| A.22 | The way of | learning in the Time of Christ brings with it a new kind of evidence, |
| A.26 | precisely the time when the reader is so caught up in experience and | learning “in life” that return to a group or classroom situation |
| A.27 | Rather than being in a standard | learning situation, what the reader who is now experiencing life in a |
| A.29 | configuration, is still the same. It is one movement away from | learning and toward acceptance of what is. While differences may be |
learning's | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.64 | at its own aids with hope of understanding either the aids or the | learning's real purpose. Learning must lead beyond the body to the |
| Tx:31.23 | Thus it is a way you go together, not alone. And in this choice is | learning's outcome changed, for Christ has been reborn to both of you. |
A Course of Love (0) | ||
learns | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:4.102 | God is praised whenever any mind | learns to be wholly helpful. This is impossible without being wholly |
| Tx:6.70 | even though it was quite apparent that I was not. An insane learner | learns strange lessons. |
| Tx:7.110 | heart has healed the Sonship and given thanks to God. Everyone who | learns this lesson has become the perfect teacher, because he has |
| Tx:9.24 | does. Nothing real has happened to the unhealed healer, and he | learns from his own teaching. |
| Tx:13.64 | to learning that it should never be forgotten. The guiltless learner | learns so easily because his thoughts are free. Yet this entails the |
| Tx:14.6 | Son is guiltless. Each one teaches the message differently and | learns it differently. Yet until he teaches it and learns it, he will |
| Tx:14.6 | differently and learns it differently. Yet until he teaches it and | learns it, he will suffer the pain of dim awareness that his true |
| Tx:25.47 | of special faithfulness to one perceived as other than himself, he | learns the gift was given to himself, and so they must be one. |
| Tx:26.25 | much to be forgiven. Forgiveness thus becomes the means by which he | learns he has done nothing to forgive. Forgiveness always rests upon |
| Tx:27.22 | you lose the function of forgiveness. No one can forgive until he | learns correction is but to forgive and never to accuse. Alone, |
| Tx:29.20 | For who is savior but the one who gives salvation? Thus he | learns it must be his to give. Unless he gives, he will not know he |
| Tx:30.51 | can laugh at popping heads and squeaking toys, as does the child who | learns they are no threat to him. Yet while he likes to play with |
| Tx:31.10 | that His Son is guilty as God's love must be remembered when he | learns his innocence. For hate must father fear and look upon its |
| Tx:31.75 | to the holy ones especially entrusted to his care. And this he | learns when first he looks upon one brother as he looks upon |
| W1:R5.9 | the journey ends and is forgot. I am renewed each time a brother | learns there is a way from misery and pain. I am reborn each time a |
| W1:184.6 | is the sum of the inheritance the world bestows. And everyone who | learns to think that it is so accepts the signs and symbols which |
| W1:192.5 | to be laid by when learning is complete, but hardly changing him who | learns at all. The mind without the body cannot make mistakes. It |
| M:2.5 | any holy relationship. In the teaching-learning situation, each one | learns that giving and receiving are the same. The demarcations they |
| M:3.3 | change his mind about the world with the single decision, and then | learns more and more about the new direction as he teaches it. We |
| M:4.7 | this only as he actually does give up the valueless. Through this he | learns that where he anticipated grief, he finds a happy |
| M:4.17 | was there. Slowly at first, he lets himself be undeceived. But he | learns faster as his trust increases. It is not danger that comes |
| M:9.2 | As the teacher of God advances in his training, he | learns one lesson with increasing thoroughness. He does not make his |
| M:9.2 | for action. This becomes easier and easier as the teacher of God | learns to give up his own judgment. The giving up of judgment, the |
| M:21.4 | of God must, however, learn to use words in a new way. Gradually, he | learns how to let his words be chosen for him by ceasing to decide |
| M:23.6 | his brothers. Yet what he can offer them is limited by what he | learns himself. Then turn to one who laid all limits by and went |
A Course of Love (7) | ||
| C:2.2 | unreal exists. Each person passing from this life to the next | learns no great secret. They simply realize love is all there is. |
| C:3.12 | Think not that your mind as you conceive of it | learns without comparison. Everything is true or false, right or |
| T2:3.3 | Christ is your identity. Remember that it is the Christ in you that | learns and raises learning to the holiest of levels. It is the Christ |
| T2:3.3 | learning to the holiest of levels. It is the Christ in you that | learns to walk the earth as child of God, as who you really are. |
| T2:3.4 | a specific reason. While the truth that it is the Christ in you that | learns may have been given little attention as you began your |
| T2:4.6 | is the appearance of struggle or resistance. As a swimmer quickly | learns, the only way to return to ease of movement is to cease to |
| T4:8.7 | would have to learn to breathe, to speak, to walk, much as a baby | learns to do these things, and that these things were loving acts |
least | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:2.104 | than either of you has attained. However, the readiness at | least is an indication that you believe this is possible. That is |
| Tx:3.68 | sense more tenable than the view that they created themselves. At | least it acknowledges the fact that some true authorship is |
| Tx:4.70 | to itself. In one sense the ego's fear of the idea of God is at | least logical, since this idea does dispel the ego. Fear of |
| Tx:17.32 | protects is but a system of delusions. You recognize, at | least in general terms, that the ego is insane. Yet the special |
| Tx:24.4 | you decide to leave it there. The secret enemies of peace, your | least decision to choose attack instead of love, unrecognized and |
| Tx:24.62 | no cost too much, no price too dear to save his specialness from the | least slight, the tiniest attack, the whispered doubt, the hint of |
| Tx:25.80 | it is unfair. And every error is a perception in which one at | least is seen unfairly. Thus is justice not accorded to the Son of |
| Tx:28.19 | and dreams. Yet if you are the dreamer, you perceive this much at | least—that you have caused the dream and can accept another dream |
| Tx:29.1 | be conceived of in the wholeness that is His. The compromise the | least and littlest gap would represent in His eternal love is quite |
| Tx:30.16 | At | least I can decide I do not like what I feel now. |
| Tx:31.54 | shifts the concept of the self from what is wholly passive and at | least makes way for active choice and some acknowledgment that |
| Tx:31.74 | you see. At most, you glimpse a shadow of what lies beyond. At | least, you merely look on darkness and perceive the terrified |
| W1:19.6 | Apart from the “as needed” application of today's idea, at | least three practice periods are required, shortening the length of |
| W1:20.5 | Repeat today's idea slowly and positively at | least twice an hour today, attempting to do so every half hour. Do |
| W1:22.3 | Look at the world about you at | least five times today, for at least a minute each time. As your eyes |
| W1:22.3 | Look at the world about you at least five times today, for at | least a minute each time. As your eyes move slowly from one object to |
| W1:27.6 | needs many repetitions for maximum benefit. It should be used at | least every half hour, and more often if possible. You might try for |
| W1:28.1 | them in the future is not our concern here. If you are willing at | least to make them now, you have started on the way to keeping them. |
| W1:29.7 | to the assigned practice periods, repeat the idea for today at | least once an hour, looking slowly about you as you say the words |
| W1:29.7 | slowly about you as you say the words unhurriedly to yourself. At | least once or twice you should experience a sense of restfulness as |
| W1:44.4 | Have at | least three practice periods today, each lasting three to five |
| W1:46.3 | Today's exercises require at | least three full five-minute practice periods and as many shorter |
| W1:49.3 | We will need at | least four five-minute practice periods today and more if possible. |
| W1:R1.2 | order in considering them, though each one should be practiced at | least once. Devote two minutes or more to each practice period, |
| W1:64.9 | At | least once devote ten or 15 minutes to reflecting on this with closed |
| W1:65.12 | In the shorter practice periods, which should be undertaken at | least once an hour, use this form in applying today's idea: |
| W1:76.14 | We will repeat this dedication as often as possible today—at | least four or five times an hour, as well as in response to any |
| W1:93.12 | hour for these exercises. Try, however, to do so when you can. At | least remember to repeat these thoughts each hour: |
| W1:93.14 | Then try to devote at | least a minute or so to closing your eyes and realizing that this is |
| W1:94.7 | of practicing for the first five minutes of every hour, at | least remind yourself hourly: |
| W1:97.3 | Each time you practice, awareness is brought a little nearer at | least; sometimes a thousand years or more are saved. The minutes |
| W1:98.5 | it has no measure? You have made a thousand losing bargains at the | least. |
| W1:102.1 | it buys you what you want. Yet this belief is surely shaken now, at | least enough to let you question it and to suspect it really makes no |
| W1:105.11 | not think that less is worthless when you cannot give Him more. At | least remember hourly to say the words which call on Him to give you |
| W1:R3.8 | five minutes of your waking day to it. If this cannot be done, at | least try to divide them so you undertake one in the morning and the |
| W1:122.13 | hold them firmly in your mind by your attempts to think of them at | least a minute as each quarter of an hour passes by. |
| W1:127.11 | leave a part of us outside our love if we would know our Self. At | least three times an hour think of one who makes the journey with you |
| W1:135.9 | protection is not real. The body, valueless and hardly worth the | least defense, need merely be perceived as quite apart from you, and |
| W1:153.15 | the daily thought as long as possible. Five minutes now becomes the | least we give to preparation for a day in which salvation is the only |
| W1:159.6 | the asking. Here the door is never locked, and no one is denied his | least request or his most urgent need. There is no sickness not |
| W1:196.6 | this form is changed, there is no hope. Until you see that this, at | least, must be entirely impossible, how could there be escape? The |
| W1:196.7 | To question it at all, its form must first be changed at | least as much as will permit fear of retaliation to abate and the |
| W1:196.7 | responsibility returned to some extent to you. From there you can at | least consider if you want to go along this painful path. Until this |
| M:16.5 | away from fear. If it is expedient to spend this time earlier, at | least be sure that you do not forget a brief period—not more than a |
| M:21.1 | in helping concentration and facilitating the exclusion or at | least the control of extraneous thoughts. Let us not forget, however, |
| M:24.1 | up the way? Like many other beliefs, it can be bitterly misused. At | least, such misuse offers preoccupation and perhaps pride in the |
A Course of Love (30) | ||
| C:3.7 | While a pencil may essentially remain a pencil in your judgment, at | least as long as it has all the qualities that you have determined |
| C:5.32 | Remember now one lovely day, for each of you has had at | least one that was a shining light in a world of darkness. A day in |
| C:6.4 | I was | least accepted as prophet and savior by those who were most like me, |
| C:7.20 | give up the only reality you know without believing in and having at | least some elementary understanding of what the truth of your reality |
| C:8.26 | and distorted by what you would have it be. Everyone can think of at | least one long remembered incident that when given to the light of |
| C:10.12 | something that you do not understand makes you feel peculiar at the | least and delusional at the worst. You want to believe and so you |
| C:10.12 | died and no one will know how wrong you were! If you are wrong, at | least you believed in something that brought you comfort and in the |
| C:10.20 | but in the loneliness that comes with its loss you will wonder, at | least briefly, why the choice for practicality needed to be made. Yet |
| C:14.13 | passes for love in this world, but something else entirely. For at | least one brief moment, this was true love, for nothing but love can |
| C:14.16 | are somehow meant to occur. Although you know not your purpose, at | least a part of you believes that this is true, for there must be |
| C:16.26 | If you cannot claim at | least a small amount of love for your own Self, then neither can you |
| C:19.17 | of anything exists it is highly prized. God is thus “God” due, at | least in part, to what you view as His singularity. You view those |
| C:20.21 | the embrace itself holy? Is not the sunrise and sunset? Is not the | least of the birds of the air as holy as the mighty eagle? The blade |
| C:26.7 | that you think it should have, a fall would surely await you, at | least in your imaginings. You are thus caught in a double bind, |
| C:26.24 | in disguise? You seek to know your story's table of contents, or at | least a brief outline. Where does your life fit in the larger |
| T1:4.25 | and kept in secret from you. Some of you who would count yourselves | least fearful are those of you whose fears are most deeply buried. So |
| T1:6.5 | ideas of prayer have had credence because this reaching out does at | least recognize that there is something to reach out to. Such ideas |
| T1:9.12 | to work with the parts of themselves over which the ego has the | least control. For males this has most often meant a turning away |
| T2:1.1 | You are all aware, at | least at times, that there are treasures that lie within you. What |
| T4:8.16 | come to this completion and enjoy this certainty and pride that at | least you know all there is to know about this one thing. This was |
| T4:10.4 | to let go of learning because it is here that learning has been | least practiced through the means of studying. |
| D:16.9 | be without the existence of spirit, and so, you think, you must at | least be. You are, after all, called a human being. |
| D:Day8.1 | purpose in pursuing the course of this dialogue may have been, at | least subconsciously, the idea of removing yourself from normal life. |
| D:Day8.7 | Now you may have been thinking—again, at | least subconsciously—that your “real” Self has no feelings of |
| D:Day10.6 | that the certainty that comes from union will seem to come, at | least initially, from a place other than the self. Because certainty |
| D:Day28.4 | usually move away from the home of their parents until they are at | least college age, the opportunity to move away, move out, become |
| D:Day28.15 | Most people feel at | least some combination of these two attitudes, but will find that one |
| D:Day32.4 | us discuss, for a moment, the concept of God because everyone has at | least some sort of concept of God. |
| D:Day32.9 | kind of life would this be? A difficult to imagine life at the very | least. |
| D:Day35.21 | Most of you are aware of having at | least some role in the creation of your life. You may feel that at |
leave | ||
A Course in Miracles – Original Edition (166) | ||
| Tx:1.34 | also told to heal themselves and were promised that I would never | leave them or forsake them. Atonement is the natural profession of |
| Tx:2.94 | All miracle workers need that kind of training. I cannot let them | leave their minds unguarded, or they will not be able to help me. |
| Tx:4.17 | to the separation, and your ego rejoices when you witness to it. | Leave it behind! Do not listen to it, and do not preserve it. Listen |
| Tx:4.18 | make a home that is worthy of His creations, who have chosen to | leave it empty by their own dispossession. Yet His home will stand |
| Tx:4.20 | your ego if you wish but never for your Soul. A father can safely | leave a child with an elder brother who has shown himself |
| Tx:4.61 | the ego has indeed violated the laws of God, but you have not. | Leave the sins of the ego to me. That is what Atonement is for. But |
| Tx:5.22 | you in a literal sense; you are part of Him. When you chose to | leave Him, He gave you a Voice to speak for Him because He could no |
| Tx:5.23 | This way is in you because there is also another way. God did not | leave His Children comfortless, even though they chose to leave Him. |
| Tx:5.23 | did not leave His Children comfortless, even though they chose to | leave Him. The voice they put in their minds was not the voice of |
| Tx:5.55 | it and give it away. As you teach, so shall you learn. I will never | leave you or forsake you, because to forsake you would be to forsake |
| Tx:7.73 | love this. Yet you can very easily escape from it or, better, | leave it behind. You are not there, and that is not you. Do not |
| Tx:8.19 | Sons of God meet, they are given another chance at salvation. Do not | leave anyone without giving salvation to him and receiving it |
| Tx:8.41 | because it has none, [and] the journey is the way to what is true. | Leave all deception behind and reach beyond all attempts of the ego |
| Tx:8.45 | Holy Trinity, created in gratitude for your creation. They do not | leave you, any more than you have left your Creator, but they |
| Tx:9.57 | the Mind of God. No one else can fill your part of it, and while you | leave your part of it empty, your eternal place merely waits for your |
| Tx:10.8 | only in time, but time has no meaning. You who made delay can | leave time behind simply by recognizing that neither beginnings nor |
| Tx:10.20 | with you, waiting. You can safely trust His patience, for He cannot | leave a part of God. Yet you need far more than patience. |
| Tx:10.64 | in the fact that it represents what you want to be. The freedom to | leave behind everything that hurts you and humbles you and frightens |
| Tx:10.74 | and only real perception will be translated into knowledge will | leave you only an instant to realize that this judgment is true. |
| Tx:11.18 | Let us not delay this, for your dream of hatred will not | leave you without help, and help is here. Learn to be quiet in the |
| Tx:12.17 | His eternal sanity all your hurt, and let Him heal you. Do not | leave any spot of pain hidden from His light, and search your minds |
| Tx:12.57 | witness and his own. Although he slept, Christ's vision did not | leave him. And so it is that he can call unto himself the witnesses |
| Tx:12.63 | He lives within you in the quiet present and waits for you to | leave the past behind and enter into the world He holds out to you in |
| Tx:12.71 | Leave, then, your needs to Him. He will supply them with no emphasis | |
| Tx:13.8 | in strength, the power of God's Son will move in us, and we will | leave no one untouched and no one left alone. And suddenly time will |
| Tx:13.10 | reach the gates of Heaven, God will open them. For never would He | leave His own beloved Son outside them and beyond Himself. |
| Tx:13.63 | of darkness. The light in you will waken them, and they will not | leave you asleep. The vision of Christ is given the very instant |
| Tx:13.76 | it is or where it lies, but ask of the Holy Spirit everything and | leave all decisions to His gentle counsel. |
| Tx:13.91 | you do not know. How, then, can you decide what you should do? | Leave all decisions to the One Who speaks for God and for your |
| Tx:14.5 | He for you. This is forever changeless. Accept, then, the immutable. | Leave the world of death behind, and return quietly to Heaven. There |
| Tx:14.15 | Each one you see you place within the holy circle of Atonement or | leave outside, judging him fit for crucifixion or for redemption. If |
| Tx:14.15 | into the circle of purity, you will rest there with him. If you | leave him without, you join him there. Judge not except in |
| Tx:14.21 | expressing conflict, from which the Holy Spirit would release you. | Leave what you would communicate to Him. He will interpret it to you |
| Tx:14.29 | peace by wondering how He can fulfill what God has given Him to do. | Leave that to Him Who knows. You are not asked to do mighty tasks |
| Tx:14.42 | it. Earth can reflect Heaven or hell; God or the ego. You need but | leave the mirror clean and clear of all the images of hidden darkness |
| Tx:14.46 | of truth draws everyone to truth, and as they enter into it, they | leave all reflections behind. |
| Tx:14.75 | deny the Source of effects so powerful they could not be of you. | Leave room for Him, and you will find yourself so filled with power |
| Tx:15.15 | Time is your friend if you | leave it to the Holy Spirit to use. He needs but very little to |
| Tx:15.15 | Offer the miracle of the holy instant through the Holy Spirit and | leave His giving it to you to Him. |
| Tx:15.30 | Is it a sacrifice to | leave littleness behind and wander not in vain? It is not sacrifice |
| Tx:15.33 | If you are wholly willing to | leave salvation to the plan of God and unwilling to attempt to grasp |
| Tx:15.37 | Him. And value no plan of the ego before the plan of God. For you | leave empty your place in His plan, which you must fulfill if you |
| Tx:15.79 | does not replace the need for learning, for the Holy Spirit must not | leave you as your Teacher until the holy instant has extended far |
| Tx:15.81 | Relate only with what will never | leave you and what you can never leave. The loneliness of God's Son |
| Tx:15.81 | Relate only with what will never leave you and what you can never | leave. The loneliness of God's Son is the loneliness of his Father. |
| Tx:15.84 | to join them into one. He will do this because it is His function. | Leave, then, what seems to you to be impossible to Him Who knows it |
| Tx:15.85 | willing to make it permanent. Given this willingness, it will not | leave you, for it is permanent. For once you have accepted it as |
| Tx:15.100 | being partial hostage to the ego, for it keeps no bargains and would | leave you nothing. [Nor can you be partial host to it.] You will |
| Tx:15.103 | let us celebrate our release together by releasing everyone with us. | Leave nothing behind, for release is total, and when you have |
| Tx:16.8 | not to light and truth. No needs will long be left unmet if you | leave them all to Him Whose function is to meet them. That is His |
| Tx:16.9 | you give through Him is for the whole Sonship, not for part of it. | Leave Him His function, for He will fulfill it if you but ask Him to |
| Tx:16.65 | dislodging your minds from their fixed position here. This will not | leave you homeless and without a frame of reference. The period of |
| Tx:17.52 | instant, and they have joined with you. Think not your choice will | leave you comfortless, for God Himself has blessed your holy |
| Tx:17.71 | relationship in every aspect and complete in every part. You can | leave nothing of yourself outside it and keep the situation holy. For |
| Tx:18.27 | joined each other you were not alone. Do you believe that I would | leave you in the darkness you agreed to leave with me? In your |
| Tx:18.27 | Do you believe that I would leave you in the darkness you agreed to | leave with me? In your relationship is this world's light. And fear |
| Tx:18.49 | to you. For God created only this, and He did not depart from it nor | leave it separate from Himself. The Kingdom of Heaven is the |
| Tx:18.87 | Spirit through seeming terror, trusting Him not to abandon you and | leave you there. For it is not His purpose to frighten you, but only |
| Tx:19.60 | rob you of. This is what you believe that it would dispossess and | leave you homeless. And it is this for which you would deny a home to |
| Tx:19.96 | you if you but raise your eyes. Yet all that will occur is you will | leave the world forever. This is the reestablishment of your will. |
| Tx:20.15 | vision and free to lead you now where he would be. He will not | leave you nor forsake the savior from his pain. And gladly will you |
| Tx:20.34 | been achieved that you will rest without them? You could no more | leave one of them outside than I could leave you and forget part of |
| Tx:20.34 | them? You could no more leave one of them outside than I could | leave you and forget part of myself. |
| Tx:20.53 | Idols must disappear and | leave no trace behind their going. The unholy instant of their |
| Tx:20.59 | over. To the extent you still experience it, you are refusing to | leave the means to Him Who changed the purpose. You recognize you |
| Tx:21.21 | the power to make God powerless and so to take it for himself and | leave himself without what God has willed for him. This is the mad |
| Tx:21.23 | Be willing for an instant to | leave your altars free of what you placed upon them, and what is |
| Tx:21.61 | The home of madness cannot be the home of reason. Yet it is easy to | leave the home of madness if you see reason. You do not leave |
| Tx:21.61 | is easy to leave the home of madness if you see reason. You do not | leave insanity by going somewhere else. You leave it simply by |
| Tx:21.61 | see reason. You do not leave insanity by going somewhere else. You | leave it simply by accepting reason where madness was. Madness and |
| Tx:21.66 | to let reason be the means by which He would direct you how to | leave insanity behind. Hide not behind insanity in order to escape |
| Tx:21.84 | real. No thought but has the power to release or kill. And none can | leave the thinker's mind or leave him unaffected. |
| Tx:21.84 | power to release or kill. And none can leave the thinker's mind or | leave him unaffected. |
| Tx:22.17 | it offers joy. What else but joy could be the opposite of misery? To | leave one kind of misery and seek another is hardly an escape. To |
| Tx:22.24 | caused the separation. It is the meaningless idea that thoughts can | leave the thinker's mind, be different from it, and in opposition |
| Tx:22.24 | many times before. Only if it were possible the Son of God could | leave his Father's Mind, make himself different, and oppose His Will, |
| Tx:22.59 | charity? Extension of forgiveness is the Holy Spirit's function. | Leave this to Him. Let your concern be only that you give to Him that |
| Tx:23.5 | as eternity. Do not let time intrude upon your sight of him. | Leave him not frightened and alone in his temptation but help him |
| Tx:23.52 | and above all, a loss of peace. This you know well. When it occurs, | leave not your place on high but quickly choose a miracle instead |
| Tx:24.4 | disrupt your peace. For it is at their mercy while you decide to | leave it there. The secret enemies of peace, your least decision to |
| Tx:24.20 | in peace so real and so encompassing that nothing stands outside. | Leave all illusions of yourself outside this place to which you come |
| Tx:24.28 | your world and hurls it into chaos. Truth is not frail. Illusions | leave it perfectly unmoved [and undisturbed]. But specialness is |
| Tx:24.49 | that God is knowable and will be known to you. For He could never | leave His own creation. And the sign that this is so lies in your |
| Tx:25.35 | rest you found extend, so that your peace can never fall away and | leave you homeless. Those who offer peace to everyone have found a |
| Tx:25.38 | attack, can fail to think it must be guilty to deserve the wish and | leave him innocent? And who would see the Son of God as innocent and |
| Tx:25.86 | dust and grow until they cover everything that you perceive and | leave you fair to no one. Not one right do you believe you have. And |
| Tx:26.49 | of it. For it is real and dwells where all reality must be. Ideas | leave not their source, and their effects but seem to be apart from |
| Tx:26.59 | where the belief arose. Here is the firm conviction that ideas can | leave their source made real and meaningful. And from this error does |
| Tx:26.60 | you as part of Him, and this must still be true because ideas | leave not their source. Such is creation's law—that each idea the |
| Tx:26.60 | but cannot make it be what it is not. And to believe ideas can | leave their source is to invite illusions to be true, without |
| Tx:26.81 | held apart from light is given up, that light may shine on it, and | leave no space nor distance lingering between the light of Heaven and |
| Tx:27.27 | as shared, it must correct mistakes in both of you. It cannot | leave mistakes in one unhealed and set the other free. That is |
| Tx:27.28 | forgiveness are the same. With half a mind, this is not understood. | Leave then correction to the mind that is united, functioning as |
| Tx:27.32 | made that would enhance the invitation's real appeal. For what you | leave as vacant, God will fill, and where He is, there must the |
| Tx:27.43 | the world the answers merely raise another question, though they | leave the first unanswered. In the holy instant, you can bring the |
| Tx:27.52 | Leave, then, the transfer of your learning to the One Who really | |
| Tx:27.85 | God, behold your idle dream in which this could occur,” and you will | leave the holy instant with your laughter and your brother's joined |
| Tx:28.35 | lies and gently shows you that you never sinned. The miracle would | leave no proof of guilt to bring you witness to what never was. And |
| Tx:29.1 | in His Love. Be wary, then; let Him not come too close, and | leave a gap between you and His love through which you can escape if |
| Tx:29.7 | and how frequently you have demanded that love go away and | leave you quietly alone in “peace.” |
| Tx:29.25 | from them. Thus it is the miracle does not select some dreams to | leave untouched by its beneficence. You cannot dream some dreams and |
| Tx:29.54 | real and seen outside the mind. Yet it is still a thought and cannot | leave the mind that is its source. Nor is its form apart from the |
| Tx:30.34 | name. Unless you do your will, you are not free. And would God | leave His Son without what he has chosen for himself? God but ensured |
| Tx:31.9 | not share the universal will that it be whole and that you do not | leave its call unheard. Without your answer is it left to die, as it |
| Tx:31.58 | be you sure and happy in the confidence that it will go at last and | leave your mind at peace. The role of the accuser will appear in many |
| Tx:31.87 | to you and gently says, “My brother, choose again.” He would not | leave one source of pain unhealed nor any image left to veil the |
| Tx:31.87 | all misery from you, whom God created altars unto joy.] He would not | leave you comfortless, alone in dreams of hell, but would release |
| W1:41.6 | You are trying to reach past all these things. You are trying to | leave appearances and approach reality. |
| W1:44.5 | The reason is very simple. While you practice in this form, you | leave behind everything that you now believe and all the thoughts |
| W1:45.2 | or to make one. Nor do the thoughts you think with the Mind of God | leave your mind, because thoughts do not leave their source. |
| W1:45.2 | think with the Mind of God leave your mind, because thoughts do not | leave their source. Therefore your thoughts are in the Mind of God, |
| W1:45.4 | form that we used in applying yesterday's idea. We will attempt to | leave the unreal and seek for the real. We will deny the world in |
| W1:57.2 | them off merely by desiring to do so. The prison door is open. I can | leave it simply by walking out. Nothing holds me in this world. Only |
| W1:63.2 | meaningless desire in its place or you will forget your function and | leave the Son of God in hell. This is no idle request that is being |
| W1:R2.4 | death. You are dedicated to salvation. Be determined each day not to | leave your function unfulfilled. |
| W1:91.5 | set aside about ten minutes for a quiet time in which you try to | leave your weakness behind. This is accomplished very simply, as you |
| W1:92.8 | ask in vain to share its sight, and none who enters its abode can | leave without a miracle before his eyes and strength and light |
| W1:92.10 | strength will be the light in which the gift of sight is given you. | Leave, then, the dark a little while today, and we will practice |
| W1:125.4 | He abides forever in the holiness which He created and will never | leave. |
| W1:127.9 | thanks today that we are spared a future like the past. Today we | leave the past behind us, never more to be remembered. And we raise |
| W1:127.11 | We will remember them throughout the day because we cannot | leave a part of us outside our love if we would know our Self. At |
| W1:128.1 | of despair. No one but must accept this thought as true, if he would | leave this world behind and soar beyond its petty scope and little |
| W1:128.5 | letting go all thought of values we have given to the world. We | leave it free of purposes we gave its aspects and its phases and its |
| W1:131.10 | in what does not exist, while Heaven is the place he cannot find. | Leave foolish thoughts like these behind today, and turn your mind to |
| W1:132.6 | Ideas | leave not their source. This central theme is often stated in the |
| W1:132.11 | yourself. There is no world apart from your ideas because ideas | leave not their source, and you maintain the world within your mind |
| W1:156.1 | surely from the basic thought so often mentioned in the text—ideas | leave not their source. If this be true, how can you be apart from |
| W1:157.4 | it rest in still anticipation and in quiet joy wherein you quickly | leave the world behind. |
| W1:159.9 | His storehouse that its treasures may increase. His lilies do not | leave their home when they are carried back into the world. Their |
| W1:159.9 | are carried back into the world. Their roots remain. They do not | leave their source, but carry its beneficence with them and turn the |
| W1:160.3 | it would be to say, “This is my home. Here I belong and will not | leave because a madman says I must.” What reason is there for not |
| W1:160.5 | has but denied himself and said, “I am the stranger here. And so I | leave my home to one more like me than myself and give him all I |
| W1:163.3 | in their outcome, apt to fail the hopes they once engendered and to | leave the taste of dust and ashes in their wake in place of |
| W1:164.8 | all things you think you want. Your trifling treasures put away and | leave a clean and open space within your mind where Christ can come |
| W1:167.3 | But its origin is where it must be changed if change occurs. Ideas | leave not their source. The emphasis this course has placed on that |
| W1:167.4 | not make, and you can never change. It is the fixed belief ideas can | leave their source and take on qualities the source does not contain, |
| W1:167.11 | whom He created in a unity of life that cannot separate in death and | leave the Source of Life from where it came. |
| W1:170.5 | premises on which the idea stands. First, it is obvious ideas must | leave their source. For it is you who make attack and must have first |
| W1:170.12 | form, and so the fear of God returned with you. This time you | leave it here. And you return to a new world unburdened by its |
| W1:182.10 | Christ is reborn as but a little Child each time a wanderer would | leave his home. For he must learn that what he would protect is but |
| W1:184.6 | which assert the world is real. It is for this they stand. They | leave no doubt that what is named is there. It can be seen, as is |
| W1:186.10 | These unsubstantial images will go and | leave your mind unclouded and serene when you accept the function |
| W1:187.9 | blessedness you will behold will take away all thought of form and | leave instead the perfect gift forever there, forever to increase, |
| W1:188.3 | extends around the world. It pauses to caress each living thing and | leave a blessing with it which remains forever and forever. What it |
| W1:190.2 | It is a nightmare of abandonment by an eternal Love which could not | leave the Son whom It created out of love. |
| W1:193.13 | All things are lessons God would have you learn. He would not | leave an unforgiving thought without correction nor one thorn or nail |
| W1:197.2 | you. See yourself as bound, and bars become your home. Nor will you | leave the prison house or claim your strength until guilt and |
| W1:200.8 | Peace is the bridge that everyone will cross to | leave this world behind. But peace begins within the world perceived |
| W1:200.11 | want. Peace be to us today. For we have found a simple, happy way to | leave the world of ambiguity and to replace our shifting goals and |
| W2:I.1 | which remain are merely introductions to the times in which we | leave the world of pain and go to enter peace. Now we begin to reach |
| W2:I.6 | these holy times to You in gratitude to Him Who taught us how to | leave the world of sorrow in exchange for its replacement given us by |
| W2:225.2 | peace together. You have reached your hand to me, and I will never | leave you. We are one, and it is but this oneness that we seek as we |
| W2:243.2 | Father, today I | leave creation free to be itself. I honor all its parts, in which I |
| W2:275.2 | Your healing Voice protects all things today, and so I | leave all things to You. I need be anxious over nothing. For Your |
| W2:314.2 | in the past and choose to use the present to be free. Now do we | leave the future in Your hands, leaving behind our past mistakes and |
| W2:316.1 | gift I give belongs to me. Each one allows a past mistake to go and | leave no shadow on the holy mind my Father loves. His grace is given |
| W2:331.1 | a certain way to his release? You love me, Father. You could never | leave me desolate, to die within a world of pain and cruelty. How |
| W2:FL.1 | to Him Who leads the way and makes our footsteps sure. To Him we | leave these lessons, as to Him we give our lives henceforth. For we |
| W2:E.6 | His Love surrounds you, and of this be sure: that I will never | leave you comfortless. |
| M:14.3 | is an obstacle the teacher of God must learn to pass by and | leave behind. One sin perfectly forgiven by one teacher of God can |
| M:14.4 | ending of the world cannot be grasped by those not yet prepared to | leave the world and go beyond its tiny reach. What, then, is the |
| M:21.5 | They are his own, coming from a shabby self-perception that he would | leave behind. Judge not the words that come to you, but offer them in |
| M:23.7 | and appeal to different symbols? Certainly there are. Would God | leave anyone without a very present help in time of trouble? A savior |
| M:26.1 | them apart from the world. And it is this that enables others to | leave the world with them. Alone they are nothing. But in their |
A Course of Love (138) | ||
| C:P.17 | what others have tried and failed to accomplish? Or to choose to | leave behind the old and choose a new way, a way in which you become |
| C:P.29 | who have studied much and learned the lessons of the Course well, | leave their learning and their teaching sit idly by while they earn |
| C:P.30 | the family of God. Just as children grow in your “real world” and | leave their family, separate from their family to begin their “own” |
| C:P.44 | time we take a direct approach, an approach that seems at first to | leave behind abstract learning and the complex mechanisms of the mind |
| C:1.7 | believed they were not needed when you began. How happy you are to | leave them behind. |
| C:1.14 | is about. It has nothing to do with struggle. You think also that to | leave struggle behind, to disengage from the conflict of this world |
| C:2.15 | way. Christ is within you and you rest within God. I vowed to never | leave you and to never leave you comfortless. The Holy Spirit has |
| C:2.15 | you and you rest within God. I vowed to never leave you and to never | leave you comfortless. The Holy Spirit has brought what comfort you |
| C:2.19 | but has not integrated. Until you are what you have learned, you | leave room for the ego's machinations. Once you are what you have |
| C:3.21 | questions, made to bring love and pain together and there to | leave you unaided and unhelped, for pain and love kept together in |
| C:4.21 | into the world that you have made and upon entering believe you | leave the world's madness outside your door. Here you feel safe and |
| C:4.21 | of madness, and hope that you will live to see the day when you can | leave the madness behind, and that you will still find love behind |
| C:4.21 | through so many times in a journey spent earning your right to | leave it no more. |
| C:4.27 | in love's presence both outer and inner worlds become as one and | leave beyond your vision the world that you have seen and called your |
| C:5.9 | This urge to preserve things is but your urge to | leave a mark upon the world, a mark that says, “I have acquired much |
| C:5.9 | have acquired much in my time here. These things I love are what I | leave the world, what I pass down; they declare that I was here.” |
| C:5.9 | are. Love does mark your place—but in eternity, not here. What you | leave behind is never real. |
| C:5.19 | itself. You do not know this only because you fill your mind and | leave your heart empty. Your heart becomes full only through |
| C:5.21 | is this: what you choose to join with you, and what you choose to | leave outside of yourself. |
| C:6.10 | your fear keeps you very busy. You stoke its fire lest it go out and | leave you to a warmth not of this world. This is the warmth that you |
| C:6.11 | such as this would be for the old and the infirm, the ones ready to | leave the world, those who have already grown worn out from it. What |
| C:6.20 | Are your relationships with those you love severed when they | leave this world? Do you not still think of them? And do you not |
| C:7.9 | locked away. After this a gentle breeze will come, never again to | leave you, as life breathes as one. |
| C:8.22 | who for a little while are welcome distractions but are loathe to | leave you when you would have them gone. |
| C:9.39 | your deathbed you have not found what you have sought, you will not | leave in deepest peace but in dark despair and fear. You will have no |
| C:10.3 | thought system of illusion, and you cannot take what you will and | leave the rest. Thus we will continue to point out the differences in |
| C:10.5 | again and again encounter its reality. When its awareness begins to | leave you is just when you may be beset by headaches, back pain, and |
| C:10.21 | refuse to return to the separated self's reality. If they cannot | leave it, they will block it out. Some, at this threshold, turn back. |
| C:10.32 | cannot. A tiny glimmering of memory has returned to you and will not | leave you to the chaos you seem to prefer. It will keep calling you |
| C:11.4 | hard have long been past. Each exercise is but an idea, and ideas | leave not their source. All ideas here are but ideas of union come to |
| C:11.8 | is your “God given” right of independence, that which allowed you to | leave God's side the way a child reaching the age of adulthood has |
| C:11.8 | side the way a child reaching the age of adulthood has the right to | leave her parents' home. |
| C:11.17 | Love is all that will fill your emptiness, and all that will never | leave you empty again as it extends from you to your brothers and |
| C:11.17 | from you to your brothers and sisters. Love is all that will not | leave you wanting. Love is all that will replace use with unity. |
| C:12.4 | will is your choice of what to join with and your choice of what to | leave outside of yourself. Yet you must understand that nothing that |
| C:12.19 | the mind of God's son. Like any idea of yours, this idea did not | leave its Source nor change the essence of its Source in any way. |
| C:13.4 | words on feelings or using them to describe spirit. It is best to | leave words off this experience as, if you do not, you will soon be |
| C:14.5 | in which the highest achievement of the life upon it would be to | leave it in order to gain life? What creator would create a world not |
| C:14.12 | caused you such great joy seemed to come at the cost of pain and to | leave you more alone and comfortless than before. How could this be |
| C:15.10 | new, something worthy of your diligence and something that will not | leave behind your brothers and your sisters to a life of suffering |
| C:15.11 | sin comes from specialness, and so it is but specialness you must | leave behind. And there is a way to do so, a way that will not harm |
| C:18.5 | Even if it is just an illustration, it illustrates that none of us | leave wholeness or each other. |
| C:18.13 | idea of learning from unity in order for it to come from within and | leave not its source. An idea of mine can only become an idea of |
| C:19.20 | attempts to pay a debt that will never go away. This going back will | leave you debt free and thus free in truth. |
| C:19.21 | what is in need of healing will but briefly come to the surface and | leave the hidden depths where light could not reach it and healing |
| C:20.10 | here your life becomes imaginal, a dream that requires you not to | leave your home, your place of safety and of rest. You are cradled |
| C:25.19 | you, will not accompany you into your life of love. These you will | leave behind. |
| C:26.8 | This is what we now | leave behind as we seek to become involved with life. I say we |
| C:26.8 | involved with life. I say we because I am with you and will not | leave your side. I say we because your first involvement is |
| C:26.16 | Can you let the worries of today | leave your mind? Can you let the disappointments of yesterday go and |
| C:30.11 | is thinking in terms of gain and loss. This is why we have worked to | leave thinking behind. This belief in gain and loss is a cornerstone |
| T1:1.7 | over-worked and over-stimulated mind were what you were asked to | leave behind as this act of leaving behind was the only means by |
| T1:1.8 | on feeling alone would complete your learning would in actuality | leave your learning incomplete. Without this “Treatise on the Art of |
| T1:2.2 | We identified much for you to | leave behind within the pages of A Course of Love. These many things |
| T1:3.9 | bound to take? What miracle could be seen as only miracle and not | leave doubt as to its circumstances? Would you choose a miracle that |
| T1:3.9 | doubt as to its circumstances? Would you choose a miracle that would | leave no room for doubt? Such a simple miracle might be the turning |
| T1:3.12 | the urgency for the return to unity, the urgency of the need to | leave fear behind. Can you not, from this one example of your fear of |
| T1:3.13 | This too is a means of unlearning. How can you | leave behind all you fear without seeing all you fear for what it is |
| T1:3.14 | soon, you will be asked to make this final choice, this choice to | leave fear behind for good and to become who you are. |
| T1:4.20 | interpretation. The only way for this concern to have the chance to | leave you is for you to begin to practice the art of thought and thus |
| T1:10.12 | extremes of reaction to a chosen lesson. What you are being asked to | leave behind is the need for such lessons. If you have learned the |
| T2:1.4 | You may find that despite having learned much about the need to | leave judgment behind, you judge your desire to be other than you are |
| T2:4.12 | have so recently felt the peace of true acceptance are not asked to | leave that peace to go in search of calling but are rather asked to |
| T2:9.19 | timesaving measure of great magnitude. As these old ways of thinking | leave you, you will be left as who you are in truth. |
| T3:2.6 | We | leave all of this behind now as we advance toward truth through |
| T3:3.3 | to “let them down.” Some of you carefully constructed your lives to | leave as little room as possible for disappointment to affect it or |
| T3:4.1 | will not call you to effort of any kind. It will not tell you to | leave behind your addictions or to go on a diet or a fast. It will |
| T3:6.6 | of bitterness and made you ready for this choice. Choose now to | leave your desire for reward, as well as all of your reasons for |
| T3:7.3 | cannot do this with beliefs but you can do this with ideas. Ideas | leave not their source, and thus your inaccurate ideas about yourself |
| T3:8.1 | power is not enough. To stop at this dismantling power would be to | leave the world in its present condition and your brothers and |
| T3:8.5 | form as the self. The choice that hasn't been made is the choice to | leave this idea behind. The choice that has been made is to believe |
| T3:8.6 | when you believe the choice to suffer, as well as the choice to | leave suffering behind, has always been found within? Who then are |
| T3:10.5 | if a replacement were offered, for ridding your mind of blame will | leave an empty space you will long to fill. This act of consciously |
| T3:14.7 | keep these things and only by your choice that these things will | leave you. |
| T3:14.8 | will reveal to you all that you would keep and all that you would | leave behind. What you would keep is of love. What you would leave |
| T3:14.8 | would leave behind. What you would keep is of love. What you would | leave behind is of illusion. |
| T3:14.10 | you to trust in my assurance that this is not so. You must choose to | leave this blaming of yourself behind, no matter what it is you feel |
| T3:19.10 | Leave all blaming of the body behind and see it not as the source of | |
| T3:19.16 | While this would seem to | leave some without hope, it will leave no one without choice. It will |
| T3:19.16 | While this would seem to leave some without hope, it will | leave no one without choice. It will make the one clear and only |
| T3:20.18 | and each will find the price of admission is their willingness to | leave the old behind. This is a price they must freely give and it |
| T3:22.10 | so that the realization will come to you that you are ready to | leave the personal self and the concerns of the personal self behind. |
| T4:1.1 | this Treatise will not be about. It will not be predictive. It will | leave no one out. It will not appeal to fear nor give you cause for |
| T4:4.15 | in human form, you will have no cause, save your own choice, to | leave human form. To abide in unity is to abide in your natural |
| T4:9.4 | But now the time is upon you to | leave learned works behind in favor of observation, vision and |
| T4:9.4 | in favor of observation, vision and revelation. Now is the time to | leave behind study for imagining, envisioning, and desire. Now is the |
| T4:9.5 | of the truth. All the learning that you have done seems to | leave you ready to change and able to change in certain ways that |
| T4:9.7 | of every tool that has advanced your progress. But now be willing to | leave them behind. |
| T4:9.9 | and your study and your sharing of the same may find it difficult to | leave it behind. A choice made by you to stay with learning rather |
| T4:10.14 | Those of you willing to | leave learning behind will create the new. This will not happen |
| T4:10.14 | not the future but an extension of the past. You who are called to | leave learning behind are called to return to your union and |
| T4:11.2 | The future depends on you who are willing to | leave learning behind and who are willing to accept your new roles as |
| T4:12.10 | throughout your lifetime and have expressed a willingness to | leave behind. Only you can leave these conditions behind. The only |
| T4:12.10 | and have expressed a willingness to leave behind. Only you can | leave these conditions behind. The only way to do so is to, for a |
| T4:12.13 | of temptations of the human experience. Are you willing to | leave them behind? Are you willing, for instance, to leave behind the |
| T4:12.13 | you willing to leave them behind? Are you willing, for instance, to | leave behind the idea that contentment cannot and should not last? |
| T4:12.25 | Celebrate this graduation, this anointing, this passage. And | leave it behind. Realize that it has made you new. Rejoice and be |
| D:3.9 | be created. These are the ideas that replace the learned concepts we | leave behind. |
| D:3.12 | All ideas | leave not their source, thus giving and receiving is an idea, as are |
| D:4.30 | your willingness, accept the coming of your release, and prepare to | leave your prison behind. Invite this simply by inviting what brings |
| D:4.30 | what brings you joy. Invite yourself first to this new world, but | leave not your brothers and sisters behind. Invite them too. For |
| D:7.25 | These scenarios of fear we | leave behind as we abandon ideas of evolution in time and proceed to |
| D:8.3 | All of these ideas we | leave behind as we concentrate instead on the very simple idea of |
| D:10.4 | self. You may feel that to think of this in any other way will | leave you with no individual, personal accomplishment, nothing to be |
| D:14.6 | the labeling of many situations as problems or crises. They can | leave the way open for revelation. |
| D:14.8 | Your openness will not only | leave the way open for revelation but for cooperation. Cooperation |
| D:15.24 | itself—the sustenance—for what you will have gained will never | leave you but will sustain you forevermore. |
| D:16.18 | which still sees in forms and symbols. This kind of image may | leave you thinking that you are “acting” as if you have changed, |
| D:Day1.4 | Why should this be so important? Why not | leave well enough alone? If acceptance of Jesus is a stumbling block |
| D:Day1.4 | for many states you value. To marry one man you must choose to | leave others behind. This is required. This does not mean the married |
| D:Day2.12 | home, can you not accept that this is something that happened? We | leave aside, for the moment, any considerations of other outcomes of |
| D:Day4.2 | side will be the truth, the new temptations that will incite you to | leave behind the temptations of the human experience. |
| D:Day4.45 | taught you so that you could be taken to this place and tempted to | leave behind the temptations of the human experience. |
| D:Day4.46 | to separation, no return to judgment. It means no longer trying to | leave these things behind for they will be gone. It will mean no |
| D:Day4.55 | would not have. You are asked but to accept your own homecoming. To | leave behind the time of wandering, seeking, learning. To leave |
| D:Day4.55 | To leave behind the time of wandering, seeking, learning. To | leave behind fear for the embrace of the love and safety of your true |
| D:Day4.58 | or nostalgia for the way things were. These things will not | leave you before you leave them. But you will leave them. |
| D:Day4.58 | for the way things were. These things will not leave you before you | leave them. But you will leave them. |
| D:Day4.58 | These things will not leave you before you leave them. But you will | leave them. |
| D:Day4.59 | Join me in this choice, and we will | leave behind the old and continue our movement toward creation of the |
| D:Day5.19 | entrenched in the pattern of learning, as your earnest effort to | leave effort behind implies. Remember that union cannot be learned, |
| D:Day6.2 | time together, few, if any of you, feel as if you have truly taken | leave of the everyday world of your “normal” existence and feel fully |
| D:Day6.15 | Yet realize that if you were told to | leave these worries behind and get away from it all, you would likely |
| D:Day6.26 | unlikely to be accomplished, or that it would elevate only a few and | leave all others behind, you would not feel this devotion. You know |
| D:Day34.5 | than difference. You have faced and admitted your willingness to | leave striving for specialness and differences behind. Now you need |
| D:Day35.6 | How is knowing this going to be of practical benefit to you as you | leave the mountain top experience behind? This question has been |
| D:Day37.22 | you are coming to know about the true nature of God should thus not | leave you feeling bereft of a God you can feel close to, appeal to, |
| D:Day39.11 | types of special and not-so-special relationships you have chosen to | leave behind, are not done away with but only transformed. |
| D:Day39.44 | by means of the bridge of our direct relationship that you will not | leave your humanity behind. You will realize that as you enter union |
| D:Day40.33 | me never feel alone again? Will you let the emptiness of separation | leave you once and for all? |
| E.2 | This is the only choice you will still have to make—the choice to | leave behind the old in order to be. |
| E.19 | Leave these words behind now, and bring only the dialogue with you. | |
| E.20 | need to be something different, something other than you have been. | Leave all thinking behind. Leave all notions of being better, |
| E.20 | something other than you have been. Leave all thinking behind. | Leave all notions of being better, smarter, kinder, more loving |
| A.22 | with every willingness to end reliance on the ego-mind and to | leave the hell of the separate self behind. What will be demonstrated |
| A.42 | Who You Are is fully revealed you will realize that it is time to | leave the classroom and live as Who You Are in the world. You will |
| A.45 | the new way. It will be with you in every dialogue and will not | leave you comfortless. It has no end point in its benefits and |
| A.47 | dialogue is going on all around you. I am with you and will never | leave you comfortless. Call on me, for I am here. Talk to me, and I |
leaves | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:1.47 | lack, they establish perfect protection. The strength of the Soul | leaves no room for intrusions. The forgiven are filled with the Soul, |
| Tx:1.78 | difference between us as yet is that I have nothing else. This | leaves me in a state of true holiness, which is only a potential in |
| Tx:6.53 | to develop them, but you have no commander except yourself. This | leaves you in charge of the Kingdom with both a Guide to find it |
| Tx:8.48 | anything, [because it is] a contradiction in terms which actually | leaves nothing. [You can make yourself powerless only in a way that |
| Tx:11.74 | as God knows you are deserving of life. The death penalty never | leaves the ego's mind, for that is what it always reserves for you in |
| Tx:12.45 | this no illusions can rise to meet your sight, for all reality | leaves no room for any error. This means that you perceive a |
| Tx:12.69 | you. For although the ego urges you again and again to get, it | leaves you nothing, for what you get, it will demand of you. And |
| Tx:13.81 | through Him Whose equal love is given equally to all alike! He | leaves you no one outside yourself, alone without you. And so He |
| Tx:14.41 | lives in everything that lives, for Holiness created life and | leaves not what It created holy as Itself. |
| Tx:15.4 | does not believe it. The goal of death, which it craves for you, | leaves it unsatisfied. No one who follows the ego's teaching is |
| Tx:19.79 | you renounced death, exchanging it for life. We know that an idea | leaves not its source. And death is the result of the thought we call |
| Tx:25.81 | punishment impossible and justice sure. The Holy Spirit's perception | leaves no ground for an attack. Only a loss could justify attack, |
| Tx:26.18 | a necessary step in the advance toward oneness. What is everything | leaves room for nothing else. |
| Tx:27.12 | your crippled picture is a lasting sign of what it represents. This | leaves no space in which a different view, another purpose, can be |
| Tx:27.39 | question, for it tells you what you want and where to go for it. It | leaves no room to question its beliefs, except that what it states |
| Tx:27.47 | of blessing, for the One Who blesses you loves all the world and | leaves nothing within the world that could be feared. But if you |
| W1:105.3 | the world you see. It strips all meaning from the gifts you give and | leaves you nothing in the ones you take. A major learning goal this |
| W1:136.1 | by the same approach that carries all of them to truth and merely | leaves them there to disappear. |
| W1:153.19 | remind ourselves that He remains beside us through the day and never | leaves our weakness unsupported by His strength. |
| W1:156.4 | trees extend their arms to shield you from the heat and lay their | leaves before you on the ground that you may walk in softness, while |
| W1:157.2 | of what lies past the highest reaches it can possibly attain. It | leaves us there an instant and we go beyond it, sure of our direction |
| W1:157.3 | faithfully rehearsed, brings you more swiftly to this holy place and | leaves you for a moment to your Self. |
| W1:157.6 | the world. We cannot give experience like this directly. Yet it | leaves a vision in our eyes which we can offer everyone that he may |
| W1:186.9 | no effect on what he is. They blow across his mind like windswept | leaves that form a patterning an instant, break apart to group again, |
| W1:192.4 | looks upon all things unknown in Heaven, sees them disappear, and | leaves the world a clean and unmarked slate on which the Word of God |
| W1:194.9 | appeal to Him Who guards our rest to make the choice for us that | leaves temptation far behind. No longer is the world our enemy, for |
| W1:195.3 | the rival for your peace, a plunderer who takes his joy from you and | leaves you nothing but a black despair so bitter and relentless that |
| W1:200.10 | Seek no further. You have come to where the road is carpeted with | leaves of false desires, fallen from the trees of hopelessness you |
A Course of Love (16) | ||
| C:4.20 | love fits not and enters not in truth. But love has entered you and | leaves you not, and so you too must have no place in this world that |
| C:6.12 | end of life, and so you scream at the unfairness when a young one | leaves the world. Heaven is not for the young, you say. How unfair |
| C:10.21 | Each of you is aware of a threshold you would cross that | leaves no route open for return. That threshold is often a happiness |
| C:10.22 | of any other kind of existence. That an option could be chosen that | leaves no room for fear at all does not occur to it, for the absence |
| C:12.17 | to come and go, or may grow into an obsession, but either way, it | leaves not its source. And without the birth of the idea, the results |
| C:19.16 | love you have created and received returns to its home in you, and | leaves you in a state of love in which the wordless and formless is |
| C:29.15 | needs met and to meet needs. This circular nature of the universe | leaves no one unattended. Yet you realize this not. |
| T1:2.9 | until the new way totally replaces the old and the art of thought | leaves behind forever the need for what the ego-mind once but seemed |
| T1:2.13 | sight with one you love. It might be seen as you walk or drive, rake | leaves or gaze from an office window. It might be a deathbed vision |
| T1:5.7 | you feel compelled to push at its edges, this pushing simply | leaves the edges quite intact and causes them to be capable of |
| T3:2.6 | to your original purpose eliminates the concept of original sin and | leaves you blameless. It is from this blameless or unaltered state |
| T3:2.6 | that your personal self can begin to represent the truth for it | leaves untruth, or the ego, behind. It is only this one, unaltered |
| T4:6.7 | is consciousness of what is. While consciousness of what is | leaves not the room for error that perception leaves, it leaves open |
| T4:6.7 | of what is leaves not the room for error that perception | leaves, it leaves open room for creation. In each moment, what is, |
| T4:6.7 | of what is leaves not the room for error that perception leaves, it | leaves open room for creation. In each moment, what is, while still |
| D:7.17 | end being the same. Desire keeps you focused on your own path and | leaves you nonjudgmental of the paths of others. Yet desire, like |
leaving | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:1.50 | personal choice. A guide does not control, but he does direct, | leaving the following up to you. “Lead us not into temptation” means |
| Tx:12.23 | at all in Heaven. It would thus destroy you here and bury you here, | leaving you no inheritance except the dust out of which it thinks you |
| Tx:12.68 | its altar it demands you lay all of the things it bids you get, | leaving you no joy in them. |
| Tx:15.29 | to everyone and beyond everyone to His Son's creations, but without | leaving you. Far beyond your little world but still in you, He |
| Tx:16.44 | God. For the ego would have you see Him, and Him alone, as guilty, | leaving the Sonship open to attack and unprotected from it. The |
| Tx:16.53 | made with power you wrested from truth, triumphing over it and | leaving it helpless. See how exactly is this ritual enacted in the |
| Tx:18.55 | have made and would destroy it. But you would not escape from it, | leaving it unharmed, without your guilt upon it. |
| Tx:18.80 | their blessing there. So will it grow and stretch across the desert, | leaving no lonely little kingdoms locked away from love and leaving |
| Tx:18.80 | desert, leaving no lonely little kingdoms locked away from love and | leaving you inside. And you will recognize yourself and see your |
| Tx:19.40 | tranquil dwelling-place from which it gently reaches out but never | leaving you. If you would make it homeless, how can it abide within |
| Tx:20.36 | He will go before you making straight your path and | leaving in your way no stones to trip on and no obstacles to bar your |
| Tx:20.54 | relationships held gently open, through which you walk together, | leaving the body thankfully behind and resting in the Everlasting |
| Tx:22.40 | the light. And from this holy place He will return with you, not | leaving it nor you. You will become His messengers, returning Him |
| Tx:24.27 | taken it away. For you have given your brother's birthright to it, | leaving him alone and unforgiven and yourself in sin beside him, both |
| Tx:26.22 | Its only purpose is to teach what is the same and what is different, | leaving room to make the only choice which can be made. |
| Tx:27.47 | indeed seem fearful, for you have withheld its peace and comfort, | leaving it to die. Would not a world so bitterly bereft be looked on |
| Tx:29.23 | come to him through your forgiveness, he will not forget his savior, | leaving him unsaved. For it was in your face he saw the light that |
| Tx:31.33 | Yet they are your concern. How then can you escape from them by | leaving them behind? What must go with you, you will take with you |
| W1:92.7 | it attacks and hates itself, and darkness covers everything it sees, | leaving its dreams as fearful as itself. No miracles are here, but |
| W1:107.1 | are? Where truth has entered, errors disappear. They merely vanish, | leaving not a trace by which to be remembered. They are gone because |
| W1:191.3 | And watch despair snatch from your fingers every scrap of hope, | leaving you nothing but the wish to die. |
| W2:WIRW.5 | and time has disappeared, taking perception with it as it goes and | leaving but the Truth to be Itself. That instant is our goal, for it |
| W2:314.2 | the present to be free. Now do we leave the future in Your hands, | leaving behind our past mistakes and sure that You will keep Your |
A Course of Love (20) | ||
| C:P.5 | those who, with egos weakened, walked this world with the hope of | leaving ego behind, with miracle-minded intent, have awakened human |
| C:4.21 | you share your day's adventures, making sense of what you can and | leaving out the rest, and here you gain the strength you need to walk |
| C:5.19 | relationship or union. A full heart can overshadow a full mind, | leaving no room for senseless thoughts but only for what is truly |
| C:7.9 | denied the world will be released. It will flow in every direction, | leaving not a corner of the universe untouched. In an instant the |
| C:31.20 | remember who you are, and in that remembrance transforms the rest, | leaving you with nothing to be ashamed of, nothing to keep hidden, |
| C:31.20 | leaving you with nothing to be ashamed of, nothing to keep hidden, | leaving you with nothing but the truth of who you are. Thus, what you |
| T1:1.7 | mind were what you were asked to leave behind as this act of | leaving behind was the only means by which you could allow your mind |
| T1:10.12 | The extremes that we are talking of | leaving behind are extremes of reaction to a chosen lesson. What you |
| T2:11.2 | of ego, you will continue to do battle with the ego rather than | leaving it forever behind. |
| T3:2.13 | While you may be happily congratulating yourself on | leaving such adolescent thinking behind, this thinking must be |
| T3:13.4 | with the new thought system of the truth; accepting the truth and | leaving illusion behind. The new thought system is simple to learn. |
| T3:14.5 | who you are. This is a key idea that will help you immeasurably in | leaving behind patterns of behavior based on the old thought system |
| T4:10.13 | students advance beyond what they can teach and to the state of | leaving learning behind. |
| T4:12.34 | you. Your willingness for the new, a willingness that included the | leaving behind of the old, a willingness that included the leaving |
| T4:12.34 | the leaving behind of the old, a willingness that included the | leaving behind of fear and judgment and a separate will, was |
| D:6.21 | from the thinking of the “if this, then that” thought system we are | leaving behind. As a non-learning being you are now called to accept |
| D:12.13 | One of the primary ideas that will assist you in | leaving patterns of thinking behind is the idea that thought as we |
| D:14.2 | to keep in mind the idea of “as within, so without.” We are not | leaving the Self to explore, because the Self is the source and cause |
| D:17.25 | This is why you have been taken to the top of the mountain without | leaving home. You have taken the inward course, the inward journey, |
| D:Day40.25 | That I have feelings?” Are you saying this now, as you contemplate | leaving behind who you have been for being who you are to me? |
Lebanese | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.11 | homosexual or heterosexual. You might call yourselves Chinese or | Lebanese or American, black or white or Indian. Your personal self |
lecturer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:11.2 | described would be insane. Are you willing any longer to see me as a | lecturer, or even as a great teacher? Am I but a giver of information |
led | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:1.22 | cannot see in the dark. This is a very primitive solution and has | led to a denial of the Spiritual eye. The escape from darkness |
| Tx:1.70 | The miracle is thus a sign that the mind has chosen to be | led by Christ in His service. The abundance of Christ is the natural |
| Tx:3.12 | misprojections of a large number of my would-be followers, has | led many people to be bitterly afraid of God. This particularly |
| Tx:3.41 | perceived. The endless speculation about the meaning of mind has | led to considerable confusion because the mind is confused. Only |
| Tx:5.42 | perceive time and reinterpret it into the timeless. The mind must be | led into eternity through time because, having made time, it is |
| Tx:5.49 | it holds. You made the distinction in terms of feelings, which | led to a decision not to repeat the error, which is only part of |
| Tx:6.14 | because the Holy Spirit is one, and anyone who listens is inevitably | led to demonstrate His way for all. You are not persecuted, nor was |
| Tx:11.59 | He knows His Father's love for Him. When the Holy Spirit has at last | led you to Christ at the altar to His Father, perception fuses into |
| Tx:12.61 | homes you built have never sheltered you. The roads you made have | led you nowhere, and no city that you built has withstood the |
| Tx:13.73 | be wrong. It will hurt you because of the concept of decision which | led to it. It is not true that you can make decisions by yourself |
| Tx:13.81 | your Father would have you share it with Him. In everything be | led by Him and do not reconsider. Trust Him to answer quickly, |
| Tx:13.92 | easy and as right as breathing. There is no effort, and you will be | led as gently as if you were being carried along a quiet path in |
| Tx:14.36 | the place where you must meet with truth. And there you must be | led, through gentle understanding which can lead you nowhere else. |
| Tx:16.48 | the attempt to find the imagined “best” of both worlds has merely | led to fantasies of both and to the inability to perceive either one |
| Tx:18.24 | to sleeping and on and on to a yet deeper sleep. Each dream has | led to other dreams, and every fantasy which seemed to bring a light |
| Tx:18.31 | a long and meaningless journey which you undertook apart and which | led nowhere. You have found each other and will light each other's |
| Tx:18.62 | you have placed upon love and joined it where it is and where it | led you in answer to its gentle call to be at peace. |
| Tx:18.94 | but it is the messenger of love and not its Source. Here you are | led that God Himself can take the final step unhindered, for here |
| Tx:19.97 | you came this far together. And it was surely not the ego that | led you here. No obstacle to peace can be surmounted through its |
| Tx:19.98 | here in this place where the purpose given in a holy instant has | led you. And let us join in faith that He Who brought us here |
| Tx:20.15 | And by the hands that gave it to each other shall both of you be | led past fear to love. |
| Tx:21.36 | For all who choose to look away from sin are given vision and are | led to holiness. |
| Tx:24.44 | hear and hold and lead is given light that you may lead as you were | led. |
| Tx:28.28 | your first uncertain steps to be directed up the ladder separation | led you down. The miracle alone is your concern at present. Here is |
| Tx:31.35 | no way except the pathways offered by the world. And learning they | led nowhere, lost their hope. And yet this was the time they could |
| W1:55.6 | recognize its real purpose. The purpose I have given the world has | led to a frightening picture of it. Let me open my mind to its real |
| W1:71.9 | own insane attempts and mad proposals to free yourself. They have | led to depression and anger. But God's plan will succeed. It will |
| W1:92.11 | for today and recognize that we are being introduced to sight and | led away from darkness to the light, where only miracles can be |
| W1:125.2 | his Father's house by his own will, forever free as God's. He is not | led by force, but only love. He is not judged, but only sanctified. |
| W1:131.5 | When he is wrong, he finds correction; when he wanders off, he is | led back to his appointed task. |
| W1:132.7 | to accept it, and each one must go as far as he can let himself be | led along the road to truth. He will return and go still farther, or |
| W1:135.19 | in every step you ever took. While you made plans for death, He | led you gently to eternal life. |
| W1:R5.8 | seeing what they see, but still retaining in his mind the way that | led him out and now will lead you out with him. God's Son is |
| W2:225.1 | behind and only peace ahead. How still the way Your loving Son is | led along to You! |
| W2:253.1 | is what I do not want to happen. This must I accept. For thus am I | led past this world to my creations, children of my Will, in Heaven |
| M:23.5 | Jesus has | led the way. Why would you not be grateful to him? He has asked for |
A Course of Love (45) | ||
| C:3.22 | your answers depending on the tenacity of your thoughts, which, | led by your ego, would throw logic in love's way. Some others might |
| C:6.21 | It is your denial of all your happy thoughts that has | led you to a life of such unhappiness. Thoughts of terror and of sin |
| C:7.20 | being broken off from all the rest. Your forgiveness of all that has | led to this misperception is not yet complete, nor will it be until |
| C:10.17 | terms of the choices it makes. Ask yourself, “What choice may have | led to this situation or event?” For choice is always involved before |
| C:19.8 | All this really means is that a certain community had been | led to expect my arrival. They awaited me with expectation and so |
| C:23.24 | opportunities even while your study of this Course may have | led you to turn inward and attempt to disengage from life. A period |
| C:23.29 | curriculum only you can master. Only your own life experiences have | led to the learning you have accumulated and translated into beliefs. |
| T1:1.2 | While A Course of Love has | led you to a state of wholeness of mind and heart, or |
| T1:2.1 | to come to an end. This ending is but a beginning in truth and has | led you to readiness to learn the art of thought. |
| T1:2.6 | its use throughout your lifetime deadened many of your feelings. It | led you so far from the truth that you no longer trust in it. It |
| T1:4.3 | far more broad and generalizable than your old habit of thought has | led you to see. Miracles are, in other words, a way of thinking, the |
| T1:4.8 | the separated self. This subjugation to the ego-mind is what | led to the ego-mind being able to develop the “laws of man.” These |
| T1:4.12 | It is the idea of your responsibility for these gifts that has | led to your oppression. Again I tell you, your call is to respond |
| T2:1.4 | this willingness to accept who you are now is what this Course has | led you to and evidence of your accomplishment. You may view this as |
| T2:4.12 | examining where the various calls you responded to previously have | led you. All these notions are concerned with who you have thought |
| T2:4.14 | Now you may feel as if this Treatise has | led around in a circle, bringing you back only to contemplate again |
| T3:1.3 | The false representation of the ego as the self is what has | led to the world you see. A true representation of the Self that you |
| T3:1.8 | representation of illusion as the truth of who you are is what has | led to your perception of the world of suffering and strife that you |
| T3:5.3 | have been emptied by the lessons of grief as the loss of love has | led to a loss of self. You have been emptied by a loss of self due to |
| T3:17.5 | began a process of unlearning or forgetting of the truth that has | led, through the learning of untruth in the mechanism of time, to the |
| T3:18.9 | manner in which you choose to have it serve you. It has always been | led by your thought system. If it is no longer instructed by the |
| T3:19.12 | beliefs and ideas will lead to a new reality, old beliefs and ideas | led to the old reality, a reality that will still exist for some even |
| T3:21.15 | upon your family of origin, its history, and on the life you have | led since your birth. The self-image aspect is based upon your race, |
| T3:22.2 | this Course as the one, or only one of the teachings that has | led you to the truth. |
| T4:1.19 | It is these indirect means of communicating the truth that have | led to your advances in science and technology, and to the refinement |
| T4:2.12 | their moment passes. Despite the necessity for a confidence that has | led them to achieve their desired end, most who so achieve and become |
| T4:10.1 | This Course has | led you through resigning as your own teacher, to becoming a true |
| T4:10.10 | recognize or identify your Self as other than a separate being, and | led the way to your recognition of the state of union. From this |
| D:2.1 | is quite contrary to the attitudes and actions with which you have | led your life thus far. You were told within A Course of Love that |
| D:2.3 | to the circumstance of a split mind that allowed the confusion that | led me to once say, “They know not what they do.” You must understand |
| D:4.19 | your new freedom. It is your questions and concerns that have | led me to speak of such, for it is you who have felt such as this is |
| D:5.3 | false representation. While the false representation of the ego self | led to the world you see, it did not change the truth but only |
| D:5.11 | thinking about what everything means. This is the old way that | led to so much misinterpretation and misrepresentation. Acceptance of |
| D:9.3 | a truth of who you are, a certainty about who you are. You have been | led to see that this desire has always been with you, and you have |
| D:9.10 | Just as the “Art of Thought” | led to abilities beyond the thinking of the ego-mind, the beliefs of |
| D:Day2.12 | the innocent “victim” of an adulterous mate, a mate whose actions | led to divorce and the destruction of your home, can you not accept |
| D:Day2.18 | example life. The way in which I have talked of it recently may have | led some of you to consider it as a symbolic life rather than an |
| D:Day4.21 | the primary causes, in truth. Not only has all that you have learned | led to an inaccurate world-view in the here and now, but to an |
| D:Day7.9 | Yet it was only your mind's acceptance of the condition of fear that | led the body to exhibit the conditions of fear in the time of |
| D:Day27.3 | lives. You have looked for causes behind the direction in which life | led you, but your life was not inner-directed because it was devoid |
| D:Day28.26 | Presently it is as if you follow two threads, the thread that has | led you to the mountain and the thread of the life from which you |
| D:Day35.16 | relationship. Now humankind's desire for union and relationship has | led to awareness of union and relationship while at the same time |
| D:Day35.16 | and relationship while at the same time union and relationship has | led to this desire. Creation itself, which stands apart from |
| D:Day35.16 | which stands apart from particulars but united with wholeness, has | led to this time of opposites becoming one and wholeness becoming |
| D:Day36.15 | A god-like choice. A choice for a new kind of experience that has | led to the creation of an unreal reality so populated by the god-like |
left | ||
A Course in Miracles – Original Edition (143) | ||
| Tx:3.67 | Authorship, men believe that their creation was anonymous. This has | left them in a position where it sounds meaningful to consider the |
| Tx:3.68 | The dispute over authorship has | left such uncertainty in the minds of men that some have even doubted |
| Tx:3.80 | is the idea of an authority problem meaningful. The world is not | left by death but by truth, and truth can be known by all those for |
| Tx:4.57 | would have you think. Search sincerely for what you have done and | left undone accordingly, and then change your minds to think with |
| Tx:5.58 | holy suffer? All your past except its beauty is gone, and nothing is | left except a blessing. You can indeed depart in peace, because I |
| Tx:6.34 | He tells you to return your whole mind to God, because it has never | left Him. If it has never left Him, you need only perceive it as it |
| Tx:6.34 | whole mind to God, because it has never left Him. If it has never | left Him, you need only perceive it as it is to be returned. The |
| Tx:6.50 | sleep is not real, and God calls you to awake. There will be nothing | left of your dream when you hear Him, because you will be awake. |
| Tx:7.86 | creep back into them. That is because the projections have not | left their minds, and this in turn forces them to engage in |
| Tx:7.105 | wish. It was accomplished for you by the Will of God, Who has not | left you comfortless. His Voice will teach you how to distinguish |
| Tx:8.44 | what God's treasure is and yours: This son of a loving father | left his home and thought he squandered everything for nothing of any |
| Tx:8.45 | for your creation. They do not leave you, any more than you have | left your Creator, but they extend your creation as God extended |
| Tx:8.79 | Health is the natural state of anything whose interpretation is | left to the Holy Spirit, Who perceives no attack on anything. Health |
| Tx:8.98 | The atheist maintains that God has | left him, but he does not care. He will, however, become very fearful |
| Tx:8.98 | fearful and hence very angry if anyone suggests that God has not | left him. The martyr, on the other hand, is more aware of guilt and, |
| Tx:10.55 | to attack meaning, the ego does succeed in overlooking it and is | left with a series of fragmented perceptions which it unifies on |
| Tx:12.68 | what will not hurt you. Ownership is a dangerous concept if it is | left to you. The ego wants to have things for salvation, for |
| Tx:13.8 | Son will move in us, and we will leave no one untouched and no one | left alone. And suddenly time will be over, and we will all unite in |
| Tx:14.12 | God created as His Son. Joy is its unifying attribute, with no one | left outside to suffer guilt alone. The power of God draws everyone |
| Tx:14.40 | held by Him in you. His Spirit holds it there for you. God has not | left His altar, though His worshiper placed other gods upon it. The |
| Tx:15.27 | your creation, He established you as host to Him forever. He has not | left you, and you have not left Him. All your attempts to deny His |
| Tx:15.27 | you as host to Him forever. He has not left you, and you have not | left Him. All your attempts to deny His magnitude and make His Son |
| Tx:15.112 | the holy instant as this year is born and take your place, so long | left unfulfilled, in the Great Awakening. Make this year different by |
| Tx:16.8 | the way, for it leads not to light and truth. No needs will long be | left unmet if you leave them all to Him Whose function is to meet |
| Tx:16.25 | done this, for the Holy Spirit is part of you. Created by God, He | left neither God nor His creation. He is both God and you, as you |
| Tx:16.25 | who are host to God are also host to them. For nothing real has ever | left the mind of its creator. And what is not real was never there. |
| Tx:16.62 | power, for the separate union excludes the universe. Far more is | left outside than would be taken in. For God is left without and |
| Tx:16.62 | Far more is left outside than would be taken in. For God is | left without and nothing taken in. If one such union were made in |
| Tx:17.22 | in every relationship. For the Creator of the one relationship has | left no part of it without Himself. |
| Tx:17.59 | set with which to bring the means in line. And now the only judgment | left to make is whether or not the ego likes it—is it acceptable, |
| Tx:17.74 | calls forth just the same suspension of faithlessness, withheld and | left unused, that faith might answer to the call of truth. The holy |
| Tx:18.7 | The truth will save you. It has not | left you to go out into the mad world and so depart from you. Inward |
| Tx:18.8 | calm within, where in holy stillness dwells the living God you never | left and Who never left you. The Holy Spirit takes you gently by the |
| Tx:18.8 | in holy stillness dwells the living God you never left and Who never | left you. The Holy Spirit takes you gently by the hand and retraces |
| Tx:18.49 | The Kingdom of Heaven is the dwelling-place of the Son of God, who | left not his Father and dwells not apart from Him. Heaven is not a |
| Tx:19.22 | be undone easily by truth. Any mistake can be corrected, if truth be | left to judge it. But if the mistake is given the status of truth, |
| Tx:19.82 | For God has answered this insane idea with His own, an Answer which | left Him not and therefore brings the Creator to the awareness of |
| Tx:19.108 | nothing in the plan God has established for salvation will be | left undone. This is the journey's purpose, without which is the |
| Tx:20.53 | no illusions can attract the minds that have transcended them and | left them far behind. |
| Tx:21.22 | in holiness and vision to see it easily enough. But you have not | left open and unoccupied the altar where the gifts belong. Where |
| Tx:21.28 | independent of the Source by which you were created and have never | left. |
| Tx:21.78 | Consider carefully your answer to the last question you have | left unanswered still. And let your reason tell you that it must be |
| Tx:22.2 | and rob the other. They stay until they think there's nothing | left to steal and then move on. And so they wander through a world of |
| Tx:22.34 | made not to see, will never see. For the idea they represent | left not its maker, and it is their maker that sees through them. |
| Tx:23.46 | touched. But from within it, you can find no safety. Not one tree | left standing still will shelter you. Not one illusion of protection |
| Tx:24.29 | Without foundation nothing is secure. Would God have | left His Son in such a state, where safety has no meaning? No, His |
| Tx:24.30 | as One mind they wait for all illusions to be brought to them and | left behind. Salvation challenges not even death. And God Himself, |
| Tx:24.37 | no gifts can be returned. What you have given specialness has | left you bankrupt and your treasure house barren and empty with an |
| Tx:25.58 | between him and whatever hope he has of being sane. Nor is he | left without escape from madness, for he has a special part in |
| Tx:25.58 | for he has a special part in everyone's escape. He can no more be | left outside without a special function in the hope of peace than |
| Tx:25.71 | as weak and vengeance strong. For love has lost when judgment | left its side and is too weak to save from punishment. But vengeance |
| Tx:25.82 | only justice can set up a state in which there is no loser, no one | left unfairly treated and deprived, and thus with grounds for |
| Tx:26.26 | stands between to push the other off. And in the space which sin | left vacant do they join as one, in gladness recognizing what is part |
| Tx:26.27 | The holy place on which you stand is but the space that sin has | left. And here you see the face of Christ arising in its place. Who |
| Tx:26.27 | is? Who could fear love and stand upon the ground where sin has | left a place for Heaven's altar to rise and tower far above the world |
| Tx:26.46 | God appointed for your Friend if you but realized its emptiness has | left yours empty and unoccupied? Make no illusion friend, for if |
| Tx:26.49 | mind is not outside at all but an effect of what is in and has not | left its source. |
| Tx:26.78 | carries Christ to you, that you may be forgiven all your sins and | left without a single one you cherish still? Forget not that a shadow |
| Tx:26.90 | you see yourself deprived of light, abandoned to the dark, unfairly | left without a purpose in a futile world. The world is fair because |
| Tx:27.26 | outside yourself—the other half which is denied. And only what is | left without his presence is perceived as all of you. To this |
| Tx:27.28 | Correction must be | left to One Who knows correction and forgiveness are the same. With |
| Tx:27.34 | The picture of your brother given you to occupy the space so lately | left unoccupied and vacant will not need defense of any kind. For you |
| Tx:27.34 | represents remains unknown but is not canceled out. And thus is God | left free to take the final step Himself. [For this you need no |
| Tx:27.48 | holy instant and be healed, for nothing that is there received is | left behind on your returning to the world. And being blessed, you |
| Tx:28.2 | no more. For guilt is over. In its passing went its consequences, | left without a cause. Why would you cling to it in memory if you did |
| Tx:28.15 | For God has closed it with Himself. His memory has not gone by and | left a stranded Son forever on a shore where he can glimpse another |
| Tx:28.33 | God builds the bridge, but only in the space | left clean and vacant by the miracle. The seeds of sickness and the |
| Tx:28.34 | who stored a heap of snow that shone like silver. They have nothing | left behind the open door. What is the world except a little gap |
| Tx:28.36 | has shown. For here, the more that anyone receives, the more is | left for all the rest to share. The Guests have brought unlimited |
| Tx:28.43 | he was separated from his brother who, by sharing not his dream, has | left the space between them vacant. And the Father comes to join His |
| Tx:28.44 | is the picture that the miracle will place within the little gap, | left clean of all the seeds of sickness and of sin. And here the |
| Tx:28.52 | which separates the truth from dreams and from illusions. Truth has | left no room for them in any place or time. For it fills every place |
| Tx:29.31 | of illusion lingers still. There is a place in you which time has | left, and echoes of eternity are heard. There is a resting place so |
| Tx:29.34 | that grasp in dreams of pain. They hold no sword, for they have | left their hold on every vain illusion of the world. And being empty, |
| Tx:29.58 | be. An idol is beyond where God has set all things forever and has | left no room for anything to be except His Will. Nothing and |
| Tx:29.68 | can be heard, not with the ears, but with the holiness which never | left the altar which abides forever deep within the Son of God. And |
| Tx:30.47 | its rest in its eternal home, the Thought God holds of you has never | left the mind of its Creator Whom it knows, as its Creator knows that |
| Tx:30.50 | He misunderstood what made him safe and thought that it had | left. |
| Tx:30.59 | For thus is he made ready for the step in which is all forgiveness | left behind. |
| Tx:30.82 | Would God have | left the meaning of the world to your interpretation? If He had, it |
| Tx:31.8 | with you. And never does a call remain unheard, misunderstood, nor | left unanswered in the selfsame tongue in which the call was made. |
| Tx:31.9 | that you do not leave its call unheard. Without your answer is it | left to die, as it is saved from death when you have heard its |
| Tx:31.12 | to live, as you are free because an ancient learning passed away and | left a place for truth to be reborn. |
| Tx:31.41 | He has not | left His Thoughts! But you forgot His Presence and remembered not His |
| Tx:31.41 | you are will lead you to confusion and despair. Yet has He never | left His Thoughts to die, without their Source forever in themselves. |
| Tx:31.41 | to die, without their Source forever in themselves. He has not | left His Thoughts! He could no more depart from them than they could |
| Tx:31.59 | on no assumptions which would stand the light, then is the truth | left free to enter in its sanctuary, clean and free of guilt. There |
| Tx:31.87 | again.” He would not leave one source of pain unhealed nor any image | left to veil the truth. [He would remove all misery from you, whom |
| Tx:31.91 | false distinctions gone, illusory alternatives laid by, and nothing | left to interfere with truth. |
| W1:14.3 | Some of them will lead you directly into fear. You will not be | left there. You will go far beyond it. Our direction is toward |
| W1:45.3 | is where they are. They must still be there because they cannot have | left. What is thought by the Mind of God is eternal, being part of |
| W1:56.6 | it. It has been kept for me in the Mind of God, Who has not | left His thoughts. And I, who am among them, am one with them and one |
| W1:68.6 | against whom you do not cherish grievances of some sort. This has | left you alone in all the universe in your perception of yourself. |
| W1:75.2 | It is a new era in which a new world is born. The old one has | left no trace upon it in its passing. Today we see a different world |
| W1:R2.1 | now ready for another review. We will begin where our last review | left off and cover two ideas each day. The earlier part of each day |
| W1:85.5 | my salvation is. It is in me because its Source is there. It has not | left its Source, and so it cannot have left my mind. I will not look |
| W1:85.5 | Source is there. It has not left its Source, and so it cannot have | left my mind. I will not look for it outside myself. It is not found |
| W1:94.5 | nor made an image to replace reality. This is the Self which never | left its home in God to walk the world uncertainly. This is the Self |
| W1:123.2 | received. Be glad today in loving thankfulness your Father has not | left you to yourself, nor let you wander in the dark alone. Be |
| W1:125.8 | quiet listen to your Self today, and let Him tell you God has never | left His Son, and you have never left your Self. |
| W1:125.8 | and let Him tell you God has never left His Son, and you have never | left your Self. |
| W1:133.8 | choose to take a thing away from someone else, you will have nothing | left. This is because when you deny his right to everything, you have |
| W1:134.12 | step is light, and as he lifts his foot to stride ahead, a star is | left behind to point the way to those who follow him. |
| W1:140.4 | And that is cure indeed. For sickness now is gone, with nothing | left to which it can return. |
| W1:152.14 | humbly ask our Self that He reveal Himself to us. And He Who never | left will come again to our awareness, grateful to restore His home |
| W1:153.9 | in which attack has any meaning. Now we cannot fear, for we have | left all fearful thoughts behind. And in defenselessness we stand |
| W1:153.13 | who have played that you are lost to hope, abandoned by your Father, | left alone in terror in a fearful world made mad by sin and guilt, be |
| W1:154.9 | role. He has not failed to offer what you need, nor has it been | left unaccepted. Yet another part of your appointed task is yet to be |
| W1:154.12 | then receive a thousand more but will not know that God Himself has | left no gift beyond what you already have nor has denied the tiniest |
| W1:155.5 | loss of every kind, for sacrifice and deprivation both are quickly | left behind. This is the way appointed for you now. You walk this |
| W1:155.10 | in the way you traveled will be gone from you as well, with nothing | left to keep the truth apart from God's completion, holy as Himself. |
| W1:158.1 | wholly unafraid because you were created out of Love. Nor have you | left your Source, remaining as you were created. This was given you |
| W1:164.5 | to obscurity. Now is the balance righted and the scales of judgment | left to Him Who judges true. And in His judgment will a world unfold |
| W1:165.2 | The Thought of God created you. It | left you not, nor have you ever been apart from It an instant. It |
| W1:165.2 | holding you one with It, and everything is one with you because It | left you not. The Thought of God protects you, cares for you, makes |
| W1:165.2 | everlasting life shine in your mind because the Thought of God has | left you not and still abides with you. |
| W1:195.3 | him down to lie in death with you, as useless as yourself, as little | left within his grasping fingers as in yours. |
| W1:196.8 | to banish, can be welcomed back within the holy mind He never | left. |
| W1:197.9 | to anyone who makes your Self complete. And from this Self is no one | left outside. Give thanks for all the countless channels which extend |
| W2:I.4 | His Voice, He would not fail to take when we invited Him. He has not | left His Son in all his madness nor betrayed His trust in him. Has |
| W2:227.2 | And so today we find our glad return to Heaven, which we never really | left. The Son of God this day lays down his dreams. The Son of God |
| W2:228.2 | because I failed to realize the Source from Which I came. I have not | left that Source to enter in a body and to die. My holiness remains a |
| W2:234.1 | and guilt are gone and we have reached again the holy peace we never | left. Merely a tiny instant has elapsed between eternity and |
| W2:WIW.1 | The world is false perception. It is born of error, and it has not | left its source. It will remain no longer than the thought which gave |
| W2:241.2 | and so we come at last to You again. Father, Your Son, who never | left, returns to Heaven and his home. How glad are we to have our |
| W2:260.1 | in my insanity I thought I did. Yet as Your thought, I have not | left my Source, remaining part of What created me. Your Son, my |
| W2:WIC.1 | Which still abides within the Mind That is His Source. He has not | left His holy home nor lost the innocence in which He was created. He |
| W2:280.1 | for him, but only in illusions, not in truth. No Thought of God has | left its Father's Mind. No Thought of God is limited at all. No |
| W2:289.2 | have offered me Your own replacement in a present world the past has | left untouched and free of sin. Here is the end of guilt. And here am |
| W2:319.1 | thought from which all arrogance has been removed, and only truth is | left. For arrogance opposes truth. But where there is no arrogance, |
| W2:319.1 | the truth will come immediately and fill up the space the ego | left unoccupied by lies. Only the ego can be limited, and therefore |
| W2:326.1 | Father, I was created in Your Mind, a holy thought that never | left its home. I am forever Your Effect, and You forever and forever |
| W2:331.1 | himself to suffer! Could he make a plan for his damnation and be | left without a certain way to his release? You love me, Father. You |
| W2:331.1 | within a world of pain and cruelty. How could I think that Love has | left Itself? There is no will except the will of Love. Fear is a |
| W2:352.1 | I am redeemed when I elect to follow in this way. You have not | left me comfortless. I have within me both the memory of You and One |
| W2:FL.1 | Our final lessons will be | left as free of words as possible. We use them but at the beginning |
| M:21.3 | lie hell and Heaven. The sleeping Son of God has but this power | left to him. It is enough. His words do not matter. Only the Word of |
| M:22.3 | the place of God and prove salvation is impossible. What then is | left to heal? The body has become lord of the mind. How could the |
| M:28.3 | replacing all attack. The whole reversal is accomplished. Nothing is | left to contradict the Word of God. There is no opposition to the |
A Course of Love (73) | ||
| C:P.23 | stopped that you must return to. Those who continue to seek may have | left teachings of the Course or of one or another spiritual or |
| C:P.24 | the weakening done your ego by whatever learning you have done has | left room for strength, a strength that entered as if by a little |
| C:2.14 | What answer then is | left but that you do not see reality for what it is? What benefit is |
| C:2.14 | left but that you do not see reality for what it is? What benefit is | left to you in seeing incorrectly? What risk in attempting to see |
| C:3.9 | looking for help wonder now how this would help you. What is there | left to say that has not been said? What are these words but symbols, |
| C:5.28 | union that you enter into, your real world is increased and what is | left to terrify you decreased. This is the only loss that union |
| C:6.11 | Those who have not yet faced every challenge? If there is a mountain | left to climb, why choose heaven? Surely it can be chosen later when |
| C:7.18 | pieces. Your brain, on the other hand, is separated into right and | left hemispheres. One side has one function, one side another. While |
| C:8.16 | and what lies within it are not who you are, you feel as if you are | left homeless. This feeling of homelessness is necessary for your |
| C:8.17 | Your “other” home is the home you feel as if you have | left and the home you feel the desire to return to. Yet it is where |
| C:12.13 | was lost to earth forever? Could even one have come and gone and | left this void forever more unfilled? A gaping hole within the |
| C:14.21 | confirmation of your separate state? What is loss of love but being | left alone? |
| C:17.2 | is held for you by another part of your consciousness that has never | left it. It is the reunion of these two selves that will bring about |
| C:18.8 | like that you would see projected on a movie screen. You have not | left your place as you view this movie and experience its sights and |
| C:18.19 | a paradox, it is not impossible for the simple reason that you never | left the state of unity that you do not recognize. Your lack of |
| C:19.4 | Christ in you and the one mind united with God which you have never | left. Creation's power then returns to you to help all the separated |
| C:19.12 | is not asked of you. As can be clearly seen from the records | left to you, the apostles did not, in fact, achieve this state during |
| C:20.18 | Who could be | left out of the embrace? And who from within the embrace could be |
| C:26.24 | the pattern that is oneness with God. It is a place you have never | left but that you long for, believing that you know it not. Your life |
| C:30.8 | only knew but demonstrated. This is the legacy, the inheritance, I | left to you. |
| T1:1.6 | goals of this Course. The mechanics of the mind can in truth be | left behind now as we concentrate rather on the art of thought. |
| T1:1.8 | being. This cannot be denied nor should it be. Thus a Course that | left you with an erroneous impression that relying on feeling alone |
| T1:2.6 | in it. It confused the smallest issues to such a degree that it | left you unable to respond purely to anything. The so-called thinking |
| T1:10.14 | answer to God and God's answer to you. Peace is the inheritance I | left you. Peace of body, mind and heart. Peace is the realm of |
| T2:1.5 | may at first seem, it will soon become stagnant and unsatisfying. | Left in such a place without further instruction, you would soon |
| T2:7.10 | But once you have become happier with who you are, you will, if | left un-schooled, turn your attention to others and to situations you |
| T2:9.2 | that would be inconceivable to you in the state of unity before you | left it. Now, they are just tools, as are many other means of |
| T2:9.19 | magnitude. As these old ways of thinking leave you, you will be | left as who you are in truth. |
| T3:1.7 | system has been replaced by the thought system of unity and you are | left, perhaps, feeling unsure of the part you are now to play. There |
| T3:2.11 | imagine being able to take steps “back” to the God you believe you | left in defiance, or the Self you believe you abandoned there. Be |
| T3:2.11 | Self or God. Why should you be more inclined to believe that you | left a paradise in order to live a while in a form that would cause |
| T3:4.7 | of any military training, as great as any emotional trauma that has | left one in a state of emptiness. This is, in effect, the state in |
| T3:6.5 | a part of your reality that it must, like the ego, be consciously | left behind. |
| T3:14.1 | of truth. While the foundation of fear, like the ego, will have | left you now, a pattern of behaving fearfully may still remain and as |
| T4:1.3 | In doing so, it may seem to you as if some will be | left out and as if you are being told that you can achieve what many |
| T4:1.15 | confusion is what this Treatise will seek to dispel so that you are | left with no confusion and only certainty. The only thing that will |
| T4:1.20 | But these indirect means of communication | left much open to interpretation. Different interpretations of |
| T4:2.13 | your awareness of the new from growing, and so must be consciously | left behind. |
| T4:12.13 | Is this not a good example of the learned wisdom that needs to be | left behind? But what of the questions it raises? Do you not respond |
| D:2.1 | of you who found within this willingness an ability to receive and | left behind your effort to “learn” this Course, began the work that |
| D:4.18 | Just as obviously, all we are | left with is divine design. All we are left with is what was given: A |
| D:4.18 | Just as obviously, all we are left with is divine design. All we are | left with is what was given: A divine universe, a divine existence. |
| D:4.25 | the new upon prison walls of old. Whatever imprisons you must now be | left behind. |
| D:4.28 | to accomplish your release. You can only turn to what is, to what is | left now that the patterns and systems of learning are no longer. |
| D:6.21 | When you remember that we have | left blaming behind, you will see that belief in fate is just as |
| D:6.21 | see that belief in fate is just as systematic and in need of being | left behind as is belief that illness can be blamed on certain |
| D:7.22 | surely going on, and as the planet becomes crowded, as progress has | left so many unfulfilled, as environmental concerns mount, even the |
| D:7.23 | with them. But evolution in time is part of the old that needs to be | left behind. It is a provision of the time of learning that allows |
| D:15.9 | of the way in which these principles work together. What I have | left out of this story, the formless wasteland, the earth and the |
| D:15.21 | Let this idea enter you now. You have | left behind the conditions of learning. Why? Because they are no |
| D:15.21 | no longer be needed. This will be as big a step as was the step that | left behind the conditions of learning, a step from which you at |
| D:17.12 | of realization of that accomplishment. But your desire has not | left you. Your desire is stronger than ever before. |
| D:Day1.6 | of unity. This choice was made, and thus you have arrived here and | left behind the state of the initiate, the time of waiting. You have |
| D:Day1.7 | you will not realize that you have ascended or that you have | left behind the conditions of the initiate. If you believe these are |
| D:Day3.22 | to how you can live the life you would choose to live. You may have | left behind aspirations of wealth, and replaced them with ideas of |
| D:Day4.7 | as examples of a kind of learning that, despite evolution, has not | left any of you. You all begin life without the ability to think in |
| D:Day4.16 | If you will contemplate for a moment what you know about the example | left by my life, you will almost surely realize fairly quickly that |
| D:Day4.47 | the old reasons for existing will be gone. All that will be | left to do will be the creation of a new world in the only way that |
| D:Day4.52 | you do not, you will not realize that fear is all that needs to be | left behind. You will still think you have more to learn because you |
| D:Day5.5 | of access may be your head, or a place just above or to the right or | left of your head. It may be your heart, or some mid-point just |
| D:Day7.5 | You must realize here that the pattern of learning is now all that is | left that can be degenerating to you. While you always were |
| D:Day8.29 | the consequences of reacting without “thought.” Judgment has been | left behind and with it the need for opinions and for “thinking” |
| D:Day10.26 | It is highly unlikely that in your image of an ideal self you | left much room for feelings of the type you currently experience. |
| D:Day24.7 | Yet the body is not | left behind. The caterpillar, the cocoon, and the butterfly have |
| D:Day28.4 | As the time of schooling is | left behind, the next stage of movement begins, that of external |
| D:Day35.16 | actual rather than probable. Wholeness is actual. All that is | left to be created is awareness that this is so. |
| D:Day37.11 | Think further of a problem in division that results in something | left undivided, something called a remainder. To remain is to |
| D:Day37.11 | called a remainder. To remain is to continue to exist. It is what is | left when parts have been taken away. It is what was not destroyed by |
| D:Day39.41 | you do not have to try to learn the unlearnable. This is why we have | left the time of becoming behind, why you stand ready to enter the |
| E.1 | Ah, imagine now what it will be like to have nothing | left to learn, nothing left to become. The pressure is off. The |
| E.1 | now what it will be like to have nothing left to learn, nothing | left to become. The pressure is off. The alchemy has occurred. The |
| A.25 | Readers then naturally may wonder what there is | left to strive for and in doing so reach again the very difficult |
legacy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.8 | the key concept that I not only knew but demonstrated. This is the | legacy, the inheritance, I left to you. |
legal | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.3 | all its thoughts and doubts, its penalties and heavy armaments, its | legal definitions and its codes, its ethics and its leaders and its |
A Course of Love (0) | ||
legion | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.38 | perceiving Him impartially can you perceive Him at all. The ego is | legion, but the Holy Spirit is One. No darkness abides anywhere in |
| Tx:14.48 | of them that you can do is limitless. They can be simultaneous and | legion. This is not difficult to understand, once you conceive of |
| W1:127.9 | Today the | legion of the future years of waiting for salvation disappears before |
A Course of Love (0) | ||
legions | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:27.67 | bears witness to. Seek not another cause nor look among the mighty | legions of its witnesses for its undoing. They support its claim on |
| W1:137.10 | you let healing come to you. But you are never healed alone. And | legions upon legions will receive the gift which you receive when you |
| W1:137.10 | come to you. But you are never healed alone. And legions upon | legions will receive the gift which you receive when you are healed. |
| W1:191.3 | alone, without a friend, a tiny particle of dust against the | legions of your enemies. Deny your own Identity and look on evil, |
A Course of Love (0) | ||
legitimate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.49 | not succeed.” The result of this curriculum goal is obvious. Every | legitimate teaching aid, every real instruction, and every sensible |
| M:4.24 | beyond all learning. The curriculum makes no effort to exceed its | legitimate goal. Forgiveness is its single aim at which all learning |
A Course of Love (2) | ||
| C:16.21 | they make from their own selves. You want power to come only through | legitimate channels and do not want those who have no power to |
| T2:7.17 | hidden thoughts and feelings because you question whether they are | legitimate thoughts and feelings? For some of you this answer has |
legs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:3.6 | He walked the world with a face much like your own, a body with two | legs and two arms, ten fingers and ten toes. And yet you know this |
| C:10.27 | at first, observe only that which you can “see”—your arms and | legs, your shadow falling as you walk—but more and more you will |
leisure | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:29.14 | into designated pieces giving yourself time for work and time for | leisure and seeing them not as the same thing. Life is life. Life is. |
| T4:1.14 | science or technology, your advanced mental abilities, or even your | leisure time that has opened up this opportunity. The only |
leisurely | ||
A Course in Miracles – Original Edition (1) | ||
| W1:11.3 | particular. The words, however, should be used in an unhurried, even | leisurely fashion. The introduction to this idea should be practiced |
A Course of Love (0) | ||
lend | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.89 | My chosen receiving and sending channels cannot fail because I will | lend them my strength as long as theirs is wanting. |
| Tx:24.44 | and no hands to hold nor feet to guide. Be glad that only Christ can | lend you His while you have need of them. They are illusions too, as |
| Tx:27.7 | These are the witnesses that are called forth to be believed and | lend conviction to the system they speak for and represent. And each |
A Course of Love (0) | ||
lending | ||
A Course in Miracles – Original Edition (1) | ||
| W1:105.2 | return—a loan with interest to be paid in full; a temporary | lending, meant to be a pledge of debt to be repaid with more than was |
A Course of Love (0) | ||
lends | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.7 | effect, then, is emptiness. Being without substantial content, it | lends itself to projection in the improper sense. |
| Tx:4.14 | you do will be fearful, particularly any situation which | lends itself to the “superiority-inferiority” fallacy. Teachers must |
| W1:153.1 | bitter jests, its brief relationships and all the “gifts” it merely | lends to take away again, attend this lesson well. The world provides |
A Course of Love (0) | ||
length | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.106 | over a similarly long period and perhaps an even longer one. Its | length depends, however, on the effectiveness of the present speed-up. |
| Tx:31.70 | the body grows decreasingly persistent in your sight and will at | length be seen as little more than just a shadow circling round the |
| W1:16.9 | effortless. If strain is experienced, three will be enough. The | length of the exercise period should also be reduced if there is |
| W1:17.9 | benefit even if you experience resistance. However, if you do, the | length of the practice period may be reduced to less than the minute |
| W1:19.6 | idea, at least three practice periods are required, shortening the | length of time involved if necessary. Do not attempt more than four. |
| W1:97.4 | a minute spent in using these ideas becomes a time which has no | length and which has no end. Give, then, these minutes willingly, and |
A Course of Love (2) | ||
| D:Day4.15 | We have spoken at some | length about access that seems to come through the mind. We have |
| D:Day15.14 | is what we are here for. There is no time to waste and no protracted | length of time will be required if your willingness is true. |
lengthy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.10 | more clear. While your first thoughts will automatically go to a | lengthy list of those concerns associated with the survival of the |
lens | ||
A Course in Miracles – Original Edition (3) | ||
| M:19.3 | and all concern about the past stem from injustice. Here is the | lens which, held before the body's eyes, distorts perception and |
| M:19.3 | brings witness of the distorted world back to the mind that made the | lens and holds it very dear. Selectively and arbitrarily is every |
| M:19.4 | on love—you have projected your injustice, attributing to God the | lens of warped perception through which you look. Now it belongs to |
A Course of Love (1) | ||
| C:3.11 | is not of this world? It means that you filter it through the same | lens. You think of it in the same way. You seek to gather it together |
lent | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.69 | to look on what he has done to himself. Healing is an ability | lent to man after the separation, before which it was completely |
| Tx:12.66 | thing that is wholly true and wholly yours. For all else you have | lent yourself in time, and it will fade. But this one thing is |
| W1:197.6 | see outside yourself, and you can never think the gifts of God are | lent but for a little while before He snatches them away again in |
A Course of Love (0) | ||
leper's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.91 | dark veil, which seems to make the face of Christ Himself like to a | leper's and the bright rays of His Father's love which light His face |
A Course of Love (0) | ||
less | ||
A Course in Miracles – Original Edition (112) | ||
A Course of Love (89) | ||
lessen | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.6 | idea and offer the idea to others to be their own. The idea does not | lessen; it becomes stronger. |
| Tx:5.6 | do divide its ownership. If you share an idea, however, you do not | lessen it. All of it is still yours, although all of it has been |
| Tx:10.20 | He becomes your only Guest. Whenever you ask the ego to enter, you | lessen His welcome. He will remain, but you have allied yourself |
| W1:105.4 | learn a different way of looking at a gift. God's gifts will never | lessen when they are given away. They but increase thereby. As |
A Course of Love (0) | ||
lessened | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.10 | you because God did not will to be alone? God's Mind cannot be | lessened. It can only be increased, and everything He creates has |
| Tx:10.32 | is still for your protection, for the power of your will cannot be | lessened without the intervention of God against it, and any |
| Tx:29.17 | your self, and in His sacrifice are you made more, and He is | lessened by the loss of you. And what is gone from Him becomes your |
| Tx:29.20 | giving is the proof of having. Only those who think that God is | lessened by their strength could fail to understand this must be so. |
A Course of Love (2) | ||
| C:12.24 | extension of Himself. Neither the Father's extension, nor the Son's, | lessened Father or Son in any way. Replace the word Father with the |
| D:14.4 | this invulnerability. In a certain sense, these cautions are now | lessened. While you still are not to view your invulnerability as a |
lessening | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day12.8 | it. The perceiver knows not of the enfolding but feels no hurt nor | lessening of spirit by becoming invisible within the space. The |
lessens | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.82 | 50. The miracle is a learning device which | lessens the need for time. In the longitudinal or horizontal plane, |
| Tx:4.92 | it and bring it near very slowly, so he can learn how his misery | lessens as he approaches it. This conditions him to associate his |
A Course of Love (0) | ||
lesser | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.77 | because a state of awe is worshipful. It implies that one of a | lesser order stands before a greater one. This is the case only |
| Tx:15.98 | to demand less of you than God, and of the two is judged as the | lesser of two evils, one to be feared a little, but the other to be |
| Tx:18.25 | to darkness, shrinking from the truth, sometimes retreating to the | lesser forms of fear and sometimes to stark terror. But you will |
A Course of Love (3) | ||
| C:20.15 | with no beginning and no end. One embrace. All in all. None | lesser and none greater for all is all. One is one. |
| D:Day7.12 | There are many | lesser conditions that are nonetheless extremely transformative, such |
lesson | ||
A Course in Miracles – Original Edition (190) | ||
| Tx:2.39 | ultimately to make learning complete. The Atonement is the final | lesson. Learning itself, like the classrooms in which it occurs, is |
| Tx:2.81 | The | lesson here is quite simple but particularly apt to be overlooked. I |
| Tx:3.14 | mind. I was not punished because you were bad. The wholly benign | lesson the Atonement teaches is lost if it is tainted with this kind |
| Tx:3.18 | abolishes all forms of darkness. The Atonement is thus the perfect | lesson. It is the final demonstration that all of the other lessons |
| Tx:3.20 | instead of defending themselves against it. Understanding the | lesson of the Atonement, they are without the will to attack, and |
| Tx:4.9 | change the ego must fear because it does not share my charity. My | lesson was like yours, and because I learned it, I can teach it. I |
| Tx:4.19 | Souls you can do everything for the salvation of both. Humility is a | lesson for the ego, not for the Soul. The Soul is beyond humility |
| Tx:4.21 | Let us undertake to learn this | lesson together, so we can be free of them together. I need devoted |
| Tx:5.20 | It takes effort and great willingness to learn. It is the final | lesson that I learned, and God's Sons are as equal as learners as |
| Tx:6.9 | if you are persecuted, you are teaching persecution. This is not a | lesson which the Sons of God should want to teach if they are to |
| Tx:6.15 | yours are constantly engaged in justifying the unjustifiable. My one | lesson, which I must teach as I learned, is that no perception which |
| Tx:6.23 | it is still just as real. But because it is just as real now, its | lesson, too, has equal reality when it is learned.] I do not need |
| Tx:6.40 | you strengthen in yourselves because you are sharing it. Every | lesson you teach you are learning. |
| Tx:6.41 | That is why you must teach only one | lesson. If you are to be conflict-free yourselves, you must learn |
| Tx:6.41 | “Teach only love, for that is what you are.” This is the one | lesson which is perfectly unified, because it is the only lesson |
| Tx:6.41 | the one lesson which is perfectly unified, because it is the only | lesson which is one. Only by teaching it can you learn it. “As |
| Tx:6.66 | He wants you to keep it. Therefore, His teaching begins with the | lesson: |
| Tx:6.72 | of the getting concept. Accordingly, the Holy Spirit's first | lesson was “to have, give all to all.” We said that this is apt |
| Tx:6.73 | appears to be the opposite of “being.” Therefore, the first | lesson seems to contain a contradiction since it is being learned |
| Tx:6.73 | a conflicted mind. This means conflicting motivation, and so the | lesson cannot be learned consistently as yet. Further, the mind of |
| Tx:6.73 | motivation. This is the real reason why in many respects the first | lesson is the hardest to learn. Still strongly aware of the ego in |
| Tx:6.74 | Upside-down as always, the ego perceives the first | lesson as insane. In fact this is its only alternative here since the |
| Tx:6.77 | perceives the conflict exactly as it is. Therefore, His second | lesson is: |
| Tx:6.84 | can project with perfect safety. Therefore, the Holy Spirit's third | lesson is: |
| Tx:6.86 | This is a major step toward fundamental change. Yet it is still a | lesson in thought reversal since it implies that there is something |
| Tx:6.86 | you must be vigilant against. It has advanced far from the first | lesson, which was primarily a reversal and also from the second, |
| Tx:6.87 | that you can be as vigilant against the ego as for it. This | lesson teaches not only that you can be, but that you must be. It |
| Tx:7.17 | unless it is remembered. That is why the Holy Spirit is a | lesson in remembering. We said before that He teaches remembering and |
| Tx:7.24 | the ego is discontinuous. Yet the Holy Spirit teaches one | lesson and applies it to all individuals in all situations. Being |
| Tx:7.26 | is so contradictory that it is clearly impossible. It is therefore a | lesson which you cannot really learn, and therefore cannot really |
| Tx:7.40 | emphasized, you teach what you do believe. An inconsistent | lesson will be poorly taught and poorly learned. If you teach both |
| Tx:7.47 | is limited, because he is learning so little. His healing | lesson is limited by his own ingratitude, which is a lesson in |
| Tx:7.47 | His healing lesson is limited by his own ingratitude, which is a | lesson in sickness. Learning is constant and so vital in its power |
| Tx:7.48 | the ego. This does place you in a position of needing to learn a | lesson which seems contradictory—you must learn to change your mind |
| Tx:7.70 | You cannot be totally committed sometimes. Remember a very early | lesson—“Never underestimate the power of denial.” It has no power |
| Tx:7.77 | another. One Teacher is in all your minds, and He teaches the same | lesson to all. He always teaches you the inestimable worth of every |
| Tx:7.97 | in total perception. By including any part of totality in the | lesson, you have included the whole. You have said that when you |
| Tx:7.106 | is what you are], you are denying joy. The miracle is therefore a | lesson in what joy is. Being a lesson in sharing, it is a lesson in |
| Tx:7.106 | joy. The miracle is therefore a lesson in what joy is. Being a | lesson in sharing, it is a lesson in love, which is joy. Every |
| Tx:7.106 | a lesson in what joy is. Being a lesson in sharing, it is a | lesson in love, which is joy. Every miracle is thus a lesson in |
| Tx:7.106 | it is a lesson in love, which is joy. Every miracle is thus a | lesson in truth, and by offering truth you are learning the |
| Tx:7.110 | teach the Kingdom to the Kingdom. There are no exceptions to this | lesson, because the lack of exceptions is the lesson. Every Son who |
| Tx:7.110 | exceptions to this lesson, because the lack of exceptions is the | lesson. Every Son who returns to the Kingdom with this lesson in his |
| Tx:7.110 | is the lesson. Every Son who returns to the Kingdom with this | lesson in his heart has healed the Sonship and given thanks to God. |
| Tx:7.110 | healed the Sonship and given thanks to God. Everyone who learns this | lesson has become the perfect teacher, because he has learned it of |
| Tx:8.10 | His Voice teaches only His Will, but that is not the Holy Spirit's | lesson because that is what you are. The lesson is that your will |
| Tx:8.11 | to teach you that you want to oppose God's Will. This unnatural | lesson cannot be learned, but the attempt to learn it is a |
| Tx:8.32 | in will, all being the Will of their Father. This is the only | lesson I came to teach, knowing that it is true. |
| Tx:8.55 | use it for attack. In the service of uniting, it becomes a beautiful | lesson in communion, which has value until communion is. This is |
| Tx:9.11 | The Atonement is a | lesson in sharing, which is given you because you have forgotten how |
| Tx:10.17 | Healing thus becomes a | lesson in understanding, and the more you practice it, the better |
| Tx:10.39 | looking honestly for truth. The “dynamics” of the ego will be our | lesson for a while, for we must look first at this to look beyond it |
| Tx:10.41 | look upon darkness through light must dispel it. Let us begin this | lesson in “ego dynamics” by understanding that the term itself does |
| Tx:11.24 | to help them since you are among them. Consider how perfectly your | lesson would be learned if you were unwilling to share their |
| Tx:11.88 | condemned because he has never condemned. The Atonement is the final | lesson he need learn, for it teaches him that, never having sinned, |
| Tx:13.43 | of God's sleeping Son holds no power over him. He will learn the | lesson of awaking. God watches over him, and light surrounds him. |
| Tx:13.56 | seeing where you are but knowing you are elsewhere, begins His | lesson in simplicity with the fundamental teaching that truth is |
| Tx:13.56 | the fundamental teaching that truth is true. This is the hardest | lesson you will ever learn, and in the end the only one. Simplicity |
| Tx:13.59 | see in you more than you see. They will be happy learners of the | lesson which this light brings to them because it teaches them |
| Tx:13.62 | truth is true. What else could ever be or ever was? This simple | lesson holds the key to the dark door which you believe is locked |
| Tx:13.70 | learning that darkness has no power over the Son of God is the happy | lesson the Holy Spirit teaches and would have you teach with Him. |
| Tx:13.71 | The way to teach this simple | lesson is merely this: guiltlessness is invulnerability. Therefore, |
| Tx:14.11 | only this. You will not be exempt from the effects of this most holy | lesson, which seeks but to restore what is the right of God's |
| Tx:14.50 | that you have no basis at all for ordering your thoughts. This | lesson the Holy Spirit teaches by giving you shining examples to show |
| Tx:14.59 | For you have taught yourselves how to imprison the Son of God, a | lesson so unthinkable that only the insane, in deepest sleep, could |
| Tx:14.61 | of this course. Yet God did not abandon you. And so you have another | lesson sent from Him, already learned for every Child of light by |
| Tx:14.61 | learned for every Child of light by Him to Whom God gave it. This | lesson shines with God's glory, for in it lies His power, which He |
| Tx:14.62 | laid down by hands open to receive, not closed to take. Every dark | lesson that you bring to Him Who teaches light He will accept from |
| Tx:14.62 | not want it. And He will gladly exchange each one for the bright | lesson He has learned for you. Never believe that any lesson you have |
| Tx:14.62 | for the bright lesson He has learned for you. Never believe that any | lesson you have learned apart from Him means anything. |
| Tx:14.63 | your perfect peace, then you can be sure that you have learned God's | lesson and not yours. Unless all this is true, there are dark |
| Tx:14.63 | do not will for God's Son what His Father wills for him. Every dark | lesson teaches this in one form or another. And each bright lesson, |
| Tx:14.63 | dark lesson teaches this in one form or another. And each bright | lesson, with which the Holy Spirit will replace the dark ones you do |
| Tx:14.64 | Do not be concerned how you can learn a | lesson so completely different from everything you have taught |
| Tx:14.71 | against Him. For He teaches the miracle of oneness, and before His | lesson division disappears. Teach like Him here, and you will |
| Tx:15.10 | This | lesson takes no time. For what is time without a past and future? |
| Tx:15.16 | past learning, and the Holy Spirit will quickly offer you the whole | lesson of peace. What can take time, when all the obstacles to |
| Tx:15.17 | because it is wholly without fear. It will come, being the | lesson God gives you through the Teacher He has appointed to |
| Tx:15.21 | not that you will not be given help in this. God's Teacher and His | lesson will support your strength. It is only your weakness that will |
| Tx:15.24 | yourself, and one which you must learn to remember all the time. The | lesson will seem hard at first, but you will learn to love it when |
| Tx:15.48 | points to truth. Under His teaching, every relationship becomes a | lesson in love. |
| Tx:15.60 | within itself, there was no loss. The holy instant thus becomes a | lesson in how to hold all of your brothers in your mind, experiencing |
| Tx:15.76 | the cause of loneliness. And despite the evident insanity of this | lesson, you have learned it. |
| Tx:15.107 | the necessary means of communication. And if you understand this | lesson, you will realize that to sacrifice the body is to sacrifice |
| Tx:15.108 | The | lesson I was born to teach and still would teach to all my brothers |
| Tx:18.35 | you are unworthy of learning this, you are interfering with the | lesson by believing that you make the learner different. You did |
| Tx:19.15 | begin. For faith is still a learning goal, no longer needed when the | lesson has been learned. Yet truth will stay forever. |
| Tx:20.29 | lies his own salvation. And so it is with yours. [Salvation is a | lesson in giving, as the Holy Spirit interprets it.] It is the |
| Tx:24.68 | and yet it has no meaning to anyone who still retains one unlearned | lesson in his memory, one thought with purpose still uncertain, or |
| Tx:27.49 | everything the world requires that it may be healed. It needs one | lesson which has perfectly been learned. And then when you forget it |
| Tx:27.79 | the dream has but one purpose, taught in many ways. This single | lesson does it try to teach again, and still again, and yet once more |
| Tx:27.86 | you unless you failed to recognize it is your dream. This single | lesson learned will set you free from suffering, whatever form it |
| Tx:27.87 | The Holy Spirit will repeat this one inclusive | lesson of deliverance until it has been learned, regardless of the |
| Tx:27.89 | from all the rest, and all of them are easily undone by but a single | lesson truly learned. Salvation is a secret you have kept but from |
| Tx:28.7 | yourself, for you were badly taught. And who would keep a senseless | lesson in his mind when he can learn and can preserve a better one? |
| Tx:28.10 | You need no healing to be healed. In quietness, see in the miracle a | lesson in allowing Cause to have Its own effects and doing nothing |
| Tx:28.25 | Like every | lesson which the Holy Spirit requests you learn, the miracle is |
| Tx:28.26 | the body to be victim or effect of what it made. Yet half the | lesson will not teach the whole. The miracle is useless if you learn |
| Tx:28.26 | if you learn but that the body can be healed, for this is not the | lesson it was sent to teach. The lesson is the mind was sick that |
| Tx:28.26 | can be healed, for this is not the lesson it was sent to teach. The | lesson is the mind was sick that thought the body could be sick; |
| Tx:31.1 | to be true? Only unwillingness to learn it could make such an easy | lesson difficult. How hard is it to see that what is false cannot be |
| Tx:31.2 | It teaches but the very obvious. It merely goes from one apparent | lesson to the next in easy steps which lead you gently from one to |
| Tx:31.4 | without complaint until a world was built that suited you. And every | lesson that makes up the world arises from the first accomplishment |
| Tx:31.4 | and still before its magnitude. The world began with one strange | lesson, powerful enough to render God forgotten and His Son an alien |
| Tx:31.6 | And the power of His Will is in the Voice that speaks for Him. Which | lesson will you learn? What outcome is inevitable, sure as God, and |
| Tx:31.7 | world follows surely from its source. The certain outcome of the | lesson that God's Son is guilty is the world you see. It is a world |
| Tx:31.7 | produce. However much you may have overlearned your chosen task, the | lesson which reflects the love of God is stronger still. And you |
| Tx:31.8 | The outcome of the | lesson that God's Son is guiltless is a world in which there is no |
| Tx:31.8 | creation to the whole is heard throughout the world this second | lesson brings. |
| Tx:31.10 | The fear of God results as surely from the | lesson that His Son is guilty as God's love must be remembered when |
| Tx:31.13 | An ancient | lesson is not overcome by the opposing of the new and old. It is not |
| Tx:31.35 | And yet this was the time they could have learned their greatest | lesson. All must reach this point and go beyond it. It is true indeed |
| Tx:31.35 | there is no choice at all within the world. But this is not the | lesson in itself. The lesson has a purpose, and in this you come to |
| Tx:31.35 | at all within the world. But this is not the lesson in itself. The | lesson has a purpose, and in this you come to understand what it is |
| Tx:31.36 | another person, or another place when you have learned the way the | lesson starts but do not yet perceive what it is for? Its purpose is |
| Tx:31.36 | there is no hope of answer in the world. But do not judge the | lesson which is but begun with this. Seek not another signpost in |
| Tx:31.36 | lead to heights of happiness in which you see the purpose of the | lesson shining clear, and perfectly within your learning grasp. |
| Tx:31.47 | Beneath the face of innocence there is a | lesson that the concept of the self was made to teach. It is a lesson |
| Tx:31.47 | is a lesson that the concept of the self was made to teach. It is a | lesson in a terrible displacement and a fear so devastating that the |
| Tx:31.47 | must forever look away, lest it perceive the treachery it hides. The | lesson teaches this: “I am the thing you made of me, and as you look |
| Tx:31.48 | Here is the central | lesson that ensures your brother is condemned eternally. For what you |
| Tx:31.51 | Thus are the Holy Spirit's | lesson plans arranged in easy steps that though there be some lack of |
| Tx:31.83 | Temptation has one | lesson it would teach in all its forms wherever it occurs. It would |
| W1:6.4 | others, remind yourself of the two cautions stated in the previous | lesson: |
| W1:90.2 | I would remember the simplicity of salvation by reinforcing the | lesson that there is one problem and one solution. The problem is a |
| W1:106.7 | everything is given away, it will remain with you forever. And the | lesson has been learned. |
| W1:108.7 | the special case of giving and receiving. We will use this simple | lesson in the obvious because it has results we cannot miss. To give |
| W1:108.13 | Our very simple | lesson for today will teach you much. Effect and cause will be far |
| W1:121.9 | friend. And as you learn to see them both as one, we will extend the | lesson to yourself and see that their escape included yours. |
| W1:127.8 | love's meaning to your clean and open mind. And He will bless the | lesson with His Love. |
| W1:127.12 | of God which I would share with you. For I would learn the joyous | lesson that there is no love but God's and yours and mine and |
| W1:130.6 | as its opposite. What we would learn today is more than just the | lesson that you cannot see two worlds. It also teaches that the one |
| W1:132.6 | in the text and must be borne in mind if you would understand the | lesson for today. It is not pride which tells you that you made the |
| W1:132.8 | those who are prepared to learn there is no world and can accept the | lesson now. Their readiness will bring the lesson to them in some |
| W1:132.8 | world and can accept the lesson now. Their readiness will bring the | lesson to them in some form which they can understand and recognize. |
| W1:132.10 | A | lesson earlier repeated once must now be stressed again, for it |
| W1:132.11 | What is the | lesson for today except another way of saying that to know your Self |
| W1:151.10 | of God, for He will judge all happenings and teach the single | lesson which they all contain. |
| W1:151.15 | are purified. So are you taught to teach the Son of God the holy | lesson of his sanctity. No one can fail to listen when you hear the |
| W1:153.1 | and all the “gifts” it merely lends to take away again, attend this | lesson well. The world provides no safety. It is rooted in attack and |
| W1:154.12 | Let us but learn this | lesson for today: we will not recognize what we receive until we give |
| W1:154.13 | Our | lesson for today is stated thus: |
| W1:157.3 | eternity a while. This you will learn to do increasingly, as every | lesson, faithfully rehearsed, brings you more swiftly to this holy |
| W1:158.2 | cannot be learned. What, then, are you to learn to give today? Our | lesson yesterday evoked a theme found early in the text. Experience |
| W1:158.10 | as you receive. And thus Christ's vision looks on you as well. This | lesson is not difficult to learn if you remember in your brother you |
| W1:166.12 | He has come to offer you, you now must learn to give. This is the | lesson that His giving holds, for He has saved you from the solitude |
| W1:170.2 | and rage. And thus is fear protected, not escaped. Today we learn a | lesson which can save you more delay and needless misery than you can |
| W1:184.12 | God has no name. And yet His Name becomes the final | lesson that all things are one, and at this single lesson learning |
| W1:184.12 | becomes the final lesson that all things are one, and at this single | lesson learning ends. All names are unified; all space is filled with |
| W1:185.6 | mind which seeks for it in honesty can understand. Whatever form the | lesson takes is planned for him in such a way that he cannot mistake |
| W1:185.6 | And if he asks without sincerity, there is no form in which the | lesson will meet with acceptance and be truly learned. |
| W1:190.10 | This is the day when it is given you to realize the | lesson which contains all of salvation's power. It is this: pain is |
| W1:193.4 | Son with peace and joy fulfills His function now. He redirects each | lesson you would teach in hate to one in which forgiveness enters, |
| W1:193.4 | cannot enter, for its source has been excluded as the purpose of the | lesson has been changed to guiltlessness; the hatred has been rooted |
| W1:193.5 | all, and they reflect His loving kindness to the Son He loves. Each | lesson has a central thought, the same in all of them. The form alone |
| W1:193.7 | the form. It is this sameness which makes learning sure because the | lesson is so simple that it cannot be rejected in the end. No one can |
| W1:193.7 | as easily in all of them if one but wants to see the simple | lesson there. |
| W1:193.11 | when you are seeing wrong or someone else is failing to perceive the | lesson he should learn? Does pain seem real in the perception? If it |
| W1:193.11 | Does pain seem real in the perception? If it does, be sure the | lesson is not learned. And there remains an unforgiveness hiding in |
| W1:193.16 | a little time today, and in the days to come, in practicing the | lesson in forgiveness in the form established for the day. And try to |
| W1:193.17 | remain unbound, in peace eternal in the world of time. This is the | lesson God would have you learn: there is a way to look on everything |
| W1:194.6 | If you can see the | lesson for today as the deliverance it really is, you will not |
| W1:195.1 | Gratitude is a | lesson hard to learn for those who look upon the world amiss. The |
| W1:R6.3 | are centered round a central theme with which we start and end each | lesson. It is this: |
| W1:213.1 | [193] All things are lessons God would have me learn. A | lesson is a miracle which God offers to me in place of thoughts I |
| W2:275.1 | Let us today attend the Voice of God, Which speaks an ancient | lesson, no more true today than any other day. Yet has this day been |
| W2:286.1 | that has been chosen as the time in which I come to understand the | lesson that there is no need that I do anything. In You is every |
| M:3.5 | perhaps for life. Yet should they decide to learn it, the perfect | lesson is before them and can be learned. And if they decide to learn |
| M:3.5 | is before them and can be learned. And if they decide to learn that | lesson, they become the saviors of the teachers who falter and may |
| M:4.6 | he has valued what is really valueless, he will not generalize the | lesson for fear of loss and sacrifice. It takes great learning to |
| M:5.7 | of one true idea has no end nor limit. The final outcome of this | lesson is the remembrance of God. What do guilt and sickness, pain, |
| M:9.2 | As the teacher of God advances in his training, he learns one | lesson with increasing thoroughness. He does not make his own |
| M:12.4 | body's purpose really is; the only use there really is for it. This | lesson is enough to let the thought of unity come in, and what is one |
| M:12.5 | The central | lesson is always this—that what you use the body for, it will |
| M:13.1 | it came when there is no more use for it. Now its real meaning is a | lesson. Like all lessons, it is an illusion, for in reality there is |
| M:14.3 | this? No; it is meaningless to anyone here. Yet it is the final | lesson in which unity is restored. It goes against all the thinking |
| M:14.4 | bits and pieces of its thinking will still seem sensible. The final | lesson which brings the ending of the world cannot be grasped by |
| M:14.4 | What, then, is the function of the teacher of God in this concluding | lesson? He need merely learn how to approach it, to be willing to go |
| M:14.4 | He need merely trust that, if God's Voice tells him it is a | lesson he can learn, he can learn it. He does not judge it either as |
| M:17.1 | real to both of them. How to deal with magic thus becomes a major | lesson for the teacher of God to master. His first responsibility in |
| M:17.3 | is most apparent, and errors can be recognized by their results. A | lesson truly taught can lead to nothing but release for teacher and |
| M:18.2 | God's teachers’ major | lesson is to learn how to react to magic thoughts wholly without |
| M:21.4 | he will say. This process is merely a special case of the workbook | lesson “I will step back and let Him lead the way.” The teacher of |
| M:22.2 | a sudden and complete awareness of the perfect applicability of the | lesson of the Atonement to all situations. This, however, is |
| M:23.5 | perfect constancy. He has remained with you. Would you not learn the | lesson of salvation through his learning? Why would you choose to |
| M:28.1 | perfectly, having no function except communication. It is the | lesson in which learning ends, for it is consummated and surpassed |
A Course of Love (26) | ||
| C:5.13 | Do you see the practicality of this | lesson? What terror can be caused by an urge to violence that, once |
| C:7.9 | to hold you separate. This is, indeed, the first and most general | lesson in regard to withholding: The world does not keep you |
| C:9.27 | hunger and quenching your brother's thirst. This is not only a | lesson in feeding and quenching spiritual hunger and thirst, but a |
| C:9.27 | a lesson in feeding and quenching spiritual hunger and thirst, but a | lesson in relationship as well. It is the relationship inherent in |
| C:9.32 | have passed since creation began, and still you have not learned the | lesson of the birds of the air or the flowers of the field. Two |
| C:9.32 | Two thousand years have passed since you were told to observe this | lesson. The lilies of the field neither sow nor reap and yet they are |
| C:10.1 | How can it make you do other than you choose to do? Learn this | lesson well, for herein lies the cure to all disease and the hope of |
| C:20.21 | This | lesson is only as complicated as the most complex among you needs it |
| C:24.1 | makes you want to cry because everything will touch you, each | lesson will feel tender. Unlearning has no harshness about it. If you |
| C:25.1 | for all to be included in what you do. Devotion is thus our first | lesson in learning how to be engaged in life during the time of |
| T1:4.10 | Think of all you now feel responsible for and this | lesson will become more clear. While your first thoughts will |
| T1:10.12 | are talking of leaving behind are extremes of reaction to a chosen | lesson. What you are being asked to leave behind is the need for such |
| T2:10.19 | a need to plan, no. The Christ in you needs not for you to choose a | lesson plan, but to let life itself be your chosen way of learning. |
| T3:10.2 | The first | lesson is offered as an exercise in forgetting. As often as is |
| T3:10.6 | that whatever is happening in the present moment is a gift and a | lesson. What comes as a lesson may not seem like a gift, but all |
| T3:10.6 | in the present moment is a gift and a lesson. What comes as a | lesson may not seem like a gift, but all lessons are gifts. While |
| T3:10.6 | only because you did not realize the nature of the situation as a | lesson or recognize that all lessons are gifts. |
| T3:11.16 | This first | lesson on the temptation of the human experience comes in truth as a |
| T3:13.12 | The second aspect of this | lesson will then be regarding your ideas about the consequences that |
| T3:14.2 | after the interlude had passed and see the truth, realizing that a | lesson had been learned and becoming aware that for a while you but |
| T4:1.9 | No choice ever excludes anyone from coming to know his or her chosen | lesson. |
| T4:7.7 | In other words, being in harmony with poor health and learning the | lesson that it has come to impart to you, will return you to good |
| T4:10.12 | that can only be lived. This is the time of the fulfillment of the | lesson of the birds of the air who neither sow nor reap but sing a |
| D:15.12 | eternal passing through what is temporal. Thus I return you to the | lesson on “pass through” which was contained within this Course. The |
| D:Day5.18 | not more practice. You want relief and an end to effort, not another | lesson to learn that you will be told is not a lesson. Not another |
| D:Day5.18 | effort, not another lesson to learn that you will be told is not a | lesson. Not another cause for seeming effort in order to arrive at |
lesson's | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.40 | is what is given him. How utterly opposed to truth is this, when the | lesson's purpose is to teach that what your brother loses you have |
| M:17.8 | but it requires patience and abundant willingness. Given that, the | lesson's manifest simplicity stands out like an intense white light |
A Course of Love (0) | ||
lessons | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:2.55 | The body is a learning device for the mind. Learning devices are not | lessons in themselves. Their purpose is merely to facilitate the |
| Tx:3.18 | perfect lesson. It is the final demonstration that all of the other | lessons which I taught are true. Man is released from all errors if |
| Tx:3.18 | now, there will be no need to learn from many smaller | lessons. |
| Tx:4.4 | We have another journey to undertake, and if you will read these | lessons carefully, they will help to prepare you to undertake it. |
| Tx:4.7 | are in the same order of learning, and unless they share their | lessons, they will lack conviction. A good teacher must believe in |
| Tx:4.14 | fallacy. Teachers must be patient and repeat their | lessons until they are learned. I am willing to do this because I |
| Tx:6.70 | was quite apparent that I was not. An insane learner learns strange | lessons. |
| Tx:6.88 | to learn it is inherent in the third step, which brings together the | lessons implied in the others and goes beyond them towards real |
| Tx:7.85 | a conflicted teacher is a poor teacher and a poor learner. His | lessons are confused, and their transfer value is severely limited |
| Tx:9.29 | By following the right Guide you will learn the simplest of all | lessons— |
| Tx:13.61 | Spirit to be unlearned for you. And then begin to learn the joyous | lessons that come quickly on the firm foundation that truth is true. |
| Tx:14.62 | happiness, which is yours. But to accomplish this, all your dark | lessons must be brought willingly to truth and joyously laid down by |
| Tx:14.63 | lesson and not yours. Unless all this is true, there are dark | lessons in your minds which hurt and hinder you and everyone around |
| Tx:14.68 | this fancied undependability as an excuse for keeping certain dark | lessons from Him. And by so limiting the guidance that you would |
| Tx:14.69 | instead of you and recognized they never were. There are no dark | lessons He has not already lightened for you. The lessons you would |
| Tx:14.69 | are no dark lessons He has not already lightened for you. The | lessons you would teach yourselves He has corrected already. They do |
| Tx:14.70 | establish His bright teaching so firmly in your mind that no dark | lessons of guilt can abide in what He has established as holy by His |
| Tx:21.5 | There is no need to learn through pain. And gentle | lessons are acquired joyously and are remembered gladly. What gives |
| Tx:21.6 | they know their way about in it. They learned it, not through joyous | lessons, but through the stern necessity of limits they believed they |
| Tx:21.6 | they could not overcome. And still believing this, they hold those | lessons dear and cling to them because they cannot see. They do not |
| Tx:21.6 | cling to them because they cannot see. They do not understand the | lessons keep them blind. This they do not believe. And so they keep |
| Tx:31.3 | it, and the pains to which you went to practice and repeat the | lessons endlessly in every form you could conceive of them could ever |
| Tx:31.3 | The world was made by it and even now depends on nothing else. The | lessons you have taught yourselves have been so overlearned and fixed |
| Tx:31.4 | Who could maintain that | lessons such as these are easy? Yet you have learned more than this. |
| Tx:31.5 | stand implacable before the Voice of truth and teach you that Its | lessons are not true, too hard to learn, too difficult to see, and |
| Tx:31.5 | learning skill the Holy Spirit sees in all the world. His simple | lessons in forgiveness have a power mightier than yours because they |
| Tx:31.6 | in outcome and incredible in difficulty, will withstand the simple | lessons being taught to you in every moment of each day, since time |
| Tx:31.7 | The | lessons to be learned are only two. Each has its outcome in a |
| Tx:31.21 | Be still and listen. Think not ancient thoughts. Forget the dismal | lessons that you learned about this Son of God who calls to you. |
| Tx:31.23 | Forgive your brother all appearances, which are but ancient | lessons that you taught yourself about the sinfulness in you. Hear |
| Tx:31.50 | peace of mind is to be given you. Nor can it be unlearned except by | lessons aimed to teach that you are something else. For otherwise |
| Tx:31.87 | Trials are but | lessons which you failed to learn presented once again, so where you |
| W1:I.3 | period of time. The purpose is to train the mind to generalize the | lessons, so that you will understand that each of them is as |
| W1:64.3 | To review our last few | lessons, your function here is to be the light of the world, a |
| W1:66.1 | You have surely noticed an emphasis throughout our recent | lessons on the connection between fulfilling your function and |
| W1:70.7 | when to undertake them. We will follow this practice for a number of | lessons, and it would again be well to decide in advance when would |
| W1:137.9 | means by which the Holy Spirit urges you to follow Him. His gentle | lessons teach how easily salvation can be yours, how little practice |
| W1:R4.1 | what will follow next. Such is our aim for this review and for the | lessons following. Thus we review the recent lessons and their |
| W1:R4.1 | this review and for the lessons following. Thus we review the recent | lessons and their central thoughts in such a way as will facilitate |
| W1:R4.6 | period in this review with readying our minds to understand the | lessons that we read and see the meaning which they offer us. |
| W1:151.10 | as well of everything that seems to happen to you in this world. His | lessons will enable you to bridge the gap between illusions and the |
| W1:I2.1 | Our next few | lessons make a special point of firming up your willingness to make |
| W1:I2.2 | Our | lessons now are geared specifically to widening horizons and direct |
| W1:193.5 | These are the | lessons God would have you learn. His Will reflects them all, and |
| W1:193.12 | now renounce your own salvation? Would you fail to learn the simple | lessons Heaven's Teacher sets before you that all pain may disappear |
| W1:193.13 | All things are | lessons God would have you learn. He would not leave an unforgiving |
| W1:193.15 | disappear. Truth is His message; truth His teaching is. His are the | lessons God would have us learn. |
| W1:198.5 | it not a kindness to yourself to hear His Voice and learn the simple | lessons He would teach, instead of trying to dismiss His words and |
| W1:R6.2 | the thoughts the Holy Spirit has bestowed on us in our last 20 | lessons. Each contains the whole curriculum if understood, practiced, |
| W1:213.1 | [193] All things are | lessons God would have me learn. A lesson is a miracle which God |
| W1:213.1 | of Him becomes the way I am set free. And so I choose to learn His | lessons and forget my own. I am not a body. I am free. For I am |
| W2:I.1 | now depend. For now we seek direct experience of truth alone. The | lessons which remain are merely introductions to the times in which |
| W2:I.11 | on a theme of special relevance will intersperse our daily | lessons and the periods of wordless, deep experience which should |
| W2:269.1 | a new perception through the Guide You gave to me and through His | lessons to surpass perception and return to truth. I ask for the |
| W2:WISC.3 | The Second Coming ends the | lessons which the Holy Spirit teaches, making way for the Last |
| W2:FL.1 | Our final | lessons will be left as free of words as possible. We use them but at |
| W2:FL.1 | leads the way and makes our footsteps sure. To Him we leave these | lessons, as to Him we give our lives henceforth. For we would not |
| W2:FL.6 | and say we did not understand and ask Him to help us to learn His | lessons through the Voice of His own Teacher. Would He hurt His Son? |
| W2:E.3 | No more specific | lessons are assigned, for there is no more need of them. Henceforth, |
| M:I.4 | but despair and death, God sends His teachers. And as they teach His | lessons of joy and hope, their learning finally becomes complete. |
| M:4.14 | fearful, angry, and suspicious. It will make the Holy Spirit's | lessons impossible to learn. Nor can God's Teacher be heard at all |
| M:13.1 | is no more use for it. Now its real meaning is a lesson. Like all | lessons, it is an illusion, for in reality there is nothing to learn. |
| M:14.5 | Heaven is the function of God's teachers, for what they teach are | lessons in which Heaven is reflected. And now sit down in true |
| M:16.1 | of God, this question is meaningless. There is no program, for the | lessons in the curriculum change each day. Yet he is sure of but one |
| M:16.1 | who share that role with him will find him, so they can learn the | lessons for the day together. Not one is absent whom he needs; not |
| M:16.9 | teacher of God has reached the most advanced state. All intermediate | lessons will but lead to this and bring this goal nearer to |
A Course of Love (84) | ||
| C:P.29 | your survival here. Even those who have studied much and learned the | lessons of the Course well, leave their learning and their teaching |
| C:P.38 | your joining with Christ is the accomplishment and completion of all | lessons, who is he who provides the lessons? This is Jesus. |
| C:P.38 | and completion of all lessons, who is he who provides the | lessons? This is Jesus. |
| C:1.9 | Fifty students may sit in a classroom being taught the same | lessons and not one will learn in exactly the same way as another. |
| C:5.12 | that exists between what you feel and what you do that love's | lessons are learned. Each feeling requires that you enter into a |
| C:9.50 | use with union! Before you can begin, however, we must expand on the | lessons you are learning by observing your own self. Now we seek to |
| C:23.2 | The | lessons learned from love will go a long way in assuaging your |
| C:23.29 | do you learn what you have failed to learn previously? What are the | lessons? What is the curriculum? How will you know when you have |
| C:23.29 | Yet how can you become a master of what another would teach? Of | lessons another would select? Your life must become your teacher, and |
| C:24.4 | that occurs during the time of tenderness is learning from love. No | lessons learned without love touch your heart. No lessons that do not |
| C:24.4 | from love. No lessons learned without love touch your heart. No | lessons that do not touch your heart will accomplish anything. The |
| C:24.4 | touch your heart will accomplish anything. The purpose of the final | lessons are both unlearning and moving through unlearning to new |
| C:24.4 | both unlearning and moving through unlearning to new learning. These | lessons must be accomplished in life and require an engagement with |
| C:24.4 | participation, involvement, attention, being present. These are the | lessons with which we will conclude. |
| C:25.15 | first joining comes from within and it is putting into practice the | lessons of joining mind and heart in wholeheartedness. |
| C:25.16 | about. Living from love. Living from love is what will reverse the | lessons of the past. Reversing the lessons of the past is what will |
| C:25.16 | love is what will reverse the lessons of the past. Reversing the | lessons of the past is what will allow you to live in love in every |
| C:25.21 | decisions the quicker your unlearning will take place and the | lessons of discernment occur. Discernment is needed only until you |
| C:25.22 | must realize decisions and choices are made by relying upon the very | lessons you are in the process of unlearning. At the same time, |
| C:31.19 | about which you feel guilt and shame are simply the remnants of | lessons unlearned. While you hang on to them by keeping them hidden, |
| T1:4.21 | of memory. These are opportunities to re-experience the | lessons your life has brought you. You will experience the same |
| T1:4.21 | the lessons your life has brought you. You will experience the same | lessons in the same way, rather than in a new way, if you meet these |
| T1:4.21 | to respond need not be repeated. You are being revisited with these | lessons expressly for the purpose of not repeating your former |
| T1:4.21 | or interpretation of them. You are being revisited with these | lessons so that you may apply to them the art of thought rather than |
| T1:4.21 | would simply reinterpret the meaning you previously gave to these | lessons. |
| T1:4.22 | yourself on the maturity required to reinterpret previous | lessons. To form a new opinion about something gives you a feeling of |
| T1:10.12 | What you are being asked to leave behind is the need for such | lessons. If you have learned the curriculum, what further lessons are |
| T1:10.12 | for such lessons. If you have learned the curriculum, what further | lessons are needed? What quiet knowing cannot come to you in peace? |
| T2:1.13 | that if you do not have a tangible goal, such as that of music | lessons or the purchase of a piano, you will never reach the goals |
| T2:5.3 | accomplished. Such a call signals an end to learning from the | lessons of the past and a beginning of learning from the new. This |
| T2:5.6 | difficult times, but they are times that must be gotten through and | lessons that need to be allowed to pass through you. |
| T2:5.7 | integrating this learning and making it one with who you are. These | lessons will bring who you are into focus within your mind through |
| T2:6.7 | regarded these exercises as silly or you may have thought of the | lessons of physics and felt as if you understood these exercises on |
| T2:10.1 | You would have to work mightily to turn the | lessons of this Course into a tool, but many of you will not tire of |
| T2:10.16 | they would be loath to give up or let go the ability to choose their | lessons. And still we are only talking about learning as you have |
| T2:10.17 | coursework? Would you be any more willing to let another choose your | lessons for you? |
| T2:10.18 | What are your plans and dreams but chosen | lessons? While you do not think of them as such you do not think of |
| T2:10.18 | you do not think of life as your learning ground. You still think of | lessons as being about specific subject matter. When life does not go |
| T2:13.2 | time for us to have a personal relationship. We have, within these | lessons, taken you far from your personal self, and I, as your |
| T3:1.12 | Christ-Self has abolished the ego-self and allows us to begin the | lessons of the personal self. |
| T3:1.13 | the curriculum here because you would have been unable, without the | lessons of this Course, to distinguish the personal self from the |
| T3:5.1 | just as few of you have never felt some sort of absence. All the | lessons you have drawn to yourself in your lifetime have worked |
| T3:5.3 | Conversely, you have been emptied by the | lessons of grief as the loss of love has led to a loss of self. You |
| T3:5.5 | All this you have already tried to do. These | lessons you have already tried to learn. This Course has come so that |
| T3:10.1 | in everything to be remembered or known. Thus are more practical | lessons needed in regard to the life of the body that you now will |
| T3:10.3 | blame of yourself is as uncalled for as is blaming a child for | lessons yet to be learned. |
| T3:10.6 | a lesson. What comes as a lesson may not seem like a gift, but all | lessons are gifts. While some of these lessons may come in forms that |
| T3:10.6 | not seem like a gift, but all lessons are gifts. While some of these | lessons may come in forms that make them seem like lessons of old, |
| T3:10.6 | some of these lessons may come in forms that make them seem like | lessons of old, they will not be repeats of lessons that have come |
| T3:10.6 | that make them seem like lessons of old, they will not be repeats of | lessons that have come before. They will not be lessons that you find |
| T3:10.6 | not be repeats of lessons that have come before. They will not be | lessons that you find difficult or distressing if you accept them as |
| T3:10.6 | lessons that you find difficult or distressing if you accept them as | lessons and realize that all lessons are gifts. What you have |
| T3:10.6 | or distressing if you accept them as lessons and realize that all | lessons are gifts. What you have struggled to learn in the past you |
| T3:10.6 | the nature of the situation as a lesson or recognize that all | lessons are gifts. |
| T3:10.11 | While these may seem like remedial | lessons, they are not. You are no longer called to a time of |
| T3:10.11 | longer called to a time of uncertainty to learn through contrast the | lessons of certainty. Realize that this is how you have learned in |
| T3:10.11 | for uncertainty is past. Uncertainty will not now come to teach you | lessons you have already learned but will only visit you as an echo |
| T3:10.12 | Remember that, while gentle, these are and will, be practical | lessons that simply come to show you a new way of living, the way of |
| T3:10.16 | This is why we have called these | lessons in forgetting practical lessons for the life of the body. |
| T3:10.16 | This is why we have called these lessons in forgetting practical | lessons for the life of the body. They are lessons that will soon be |
| T3:10.16 | in forgetting practical lessons for the life of the body. They are | lessons that will soon be translated in another way. These lessons |
| T3:10.16 | They are lessons that will soon be translated in another way. These | lessons that will enter your mind and heart will, of necessity, need |
| T3:11.15 | degrees of awareness. As the old continues to help you to learn | lessons of the new you will be seeing how the lessons of the illusion |
| T3:11.15 | to help you to learn lessons of the new you will be seeing how the | lessons of the illusion can be useful in a new way to your brothers |
| T3:13.4 | and their ability to affect you. You have unlearned many of these | lessons and need not repeat unlearning that has been accomplished. |
| T3:14.12 | why we have spent so much time unlearning and why we continue with | lessons of forgetting. |
| T3:15.8 | their last. As I said before, these will seem to be remedial | lessons. What they are, in truth, are aides to help you birth the new |
| T3:17.5 | self. While it was important to the desired experience to learn the | lessons of what was observable within the physical realm, to have |
| T3:19.8 | that may arrive due to the reason of some affliction, may be seen as | lessons learned from suffering or affliction; but this is no more the |
| T3:19.12 | These | lessons could not be taught while blame remained within your thought |
| T3:22.10 | what I now call your attention to as I complete this Treatise with | lessons concerning observation of your new Self. |
| T3:22.18 | truth. Hold this impatience to your Self as eagerness for the final | lessons, lessons on creation of the new. |
| T3:22.18 | this impatience to your Self as eagerness for the final lessons, | lessons on creation of the new. |
| T4:1.24 | to learn directly, through experience, and saying “no more” to the | lessons of the intermediaries. What has grown in you has grown in |
| T4:2.25 | awareness of this relationship to grow in you, you will learn the | lessons that are being spoken of within this Treatise. |
| T4:7.7 | health, now, in the past, and in the future, to bring you the | lessons you would learn in order to return you to your Self and the |
| T4:10.3 | a means of learning. You have encountered problems and wondered what | lessons they have come to teach you. You have encountered illness and |
| T4:10.3 | illness, your past, your dreams, or art and music as you studied the | lessons that kept you focused on your Self, but you did, in a sense, |
| T4:10.3 | but you did, in a sense, study every aspect of your life for the | lessons contained therein. So how, you might ask, do you quit now, |
| D:1.17 | was the means of the separated self's return to unity. These | lessons have been given. They can be reviewed and reviewed again. |
| D:1.17 | can be reviewed and reviewed again. They can be used as continuing | lessons until you feel that learning is fully accomplished. They can |
| D:4.16 | its false ideas and judgment, contrast did not always provide the | lessons it was meant to provide. In addition, believing the ego had |
| D:Day2.14 | of atonement, your re-viewing and unlearning of the perceived | lessons of your life. |
| D:Day8.17 | accept the feelings of a personal self who had not yet unlearned the | lessons of the past or taken these steps toward elevation. Now, |
lest | ||
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| Tx:7.75 | from Him. Keep His way to remember yourselves and teach His way, | lest you forget yourselves. Give only honor to the Sons of the living |
| Tx:7.84 | the ego tries to persuade you that it can free you of conflict, | lest you give the ego up and free yourself. The ego, using its |
| Tx:25.27 | you agree, then must the Maker of the world correct your error, | lest you remain in darkness where the lamps are not. Everyone here |
| Tx:27.4 | you but represents your brother's guilt—the witness which you send | lest he forget the injuries he gave from which you swear he never |
| Tx:27.25 | of it. Your brother's sins become the central target for correction, | lest your errors and his own be seen as one. Yours are mistakes, but |
| Tx:28.30 | is kept carefully protected, cherished, and upheld by firm belief, | lest God should come to bridge the little gap that leads to Him. |
| Tx:29.3 | possible a little while. But not without a gap between you, | lest he turn again into an enemy. [Let him come close to you, and you |
| Tx:31.47 | that the face which smiles above it must forever look away, | lest it perceive the treachery it hides. The lesson teaches this: “I |
| W1:166.7 | You heed them not. You go on your appointed way, with eyes cast down | lest you might catch a glimpse of truth and be released from |
| W1:166.8 | You cower fearfully | lest you should feel Christ's touch upon your shoulder and perceive |
| W1:197.1 | gratitude and lavish thanks. Your gifts must be received with honor, | lest they be withdrawn. And so you think God's gifts are loans at |
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| C:6.10 | the maintenance of your fear keeps you very busy. You stoke its fire | lest it go out and leave you to a warmth not of this world. This is |
| C:7.15 | yourself up in a position to withhold your intelligence from others | lest they profit from it. You want your intelligence known and |
| C:14.19 | of rest and beauty and of love, you want to claim it for your own | lest it get away! It too must be maintained within your universe, or |
| C:28.1 | bears witness to the truth, thus must your lives bear witness. | Lest this too be distorted, it must be discussed. |
| T1:8.17 | We have talked thus far of union of heart and mind. | Lest you think that this union is not all-encompassing, we will |
| T1:9.13 | Lest you fight these ideas as stereotypical, I will give just a few | |
| T4:4.10 | Lest this sound like the ranting of your science fiction, and cause | |
| D:Day1.10 | in my abilities; but I do not accept the spacecraft as necessary.” | Lest this example fail to move you I will continue. |
| D:Day40.10 | Lest you do not fully understand, this might be more easily grasped | |
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| Tx:1.66 | I assure you that I will witness for anyone who | lets me and to whatever extent he permits it. Your witnessing |
| Tx:4.20 | simply because this enables you not to be concerned with them and | lets me teach you their unimportance. I could not understand their |
| Tx:5.5 | gladness calls to every part of the Sonship to rejoice with them and | lets God Himself go out into them and through them. Only the healed |
| Tx:5.41 | in yourself. You let your mind misperceive, but the Holy Spirit | lets your mind reinterpret its own misperceptions. The Holy Spirit is |
| Tx:5.56 | of being shared. When they have been sufficiently purified, He | lets you give them away. The will to share them is their |
| Tx:6.36 | sees. This line is the direct line of communication with God and | lets your mind converge with His. There is no conflict anywhere in |
| Tx:9.28 | The therapist does not heal; he | lets healing be. He can point to darkness, but he cannot bring light |
| Tx:11.74 | to kill you as the final expression of its feeling for you, it | lets you live but to await death. It will torment you while you live, |
| Tx:13.11 | the future to the past as is the ego's law. Fidelity unto this law | lets no light in, for it demands fidelity to darkness and forbids |
| Tx:14.20 | are not separate from God, but He perceives much in your mind that | lets you think you are. All this, and nothing else, would He |
| Tx:17.12 | with forgiving eyes. For forgiveness literally transforms vision and | lets you see the real world reaching quietly and gently across chaos |
| Tx:27.33 | is the means by which the truth is represented temporarily. It | lets the Holy Spirit make exchange of pictures possible until the |
| Tx:28.12 | silence that His Son accepts gives welcome to eternity and Him and | lets Them enter where They would abide. For in that instant does the |
| Tx:28.59 | him of it every time he does not share a promise to be sick but | lets his mind be healed and unified. His secret vows are powerless |
| Tx:29.53 | for certainty and quiet calm which liberates you from the world and | lets you stand apart in quiet and in peace [unlimited]. |
| Tx:30.13 | This cancels out the terms which you have set and | lets the answer show you what the question must have really been. |
| Tx:30.72 | This understanding is the only change that | lets the real world rise to take the place of dreams of terror. Fear |
| Tx:30.88 | joined so that they mean the same to all of us. Our common language | lets us speak to all our brothers and to understand with them |
| W1:37.3 | Your holiness is the salvation of the world. It | lets you teach the world that it is one with you, not by preaching to |
| W1:62.1 | the world of darkness to the light. It is your forgiveness that | lets you recognize the light in which you see. Forgiveness is the |
| W1:73.5 | world. Forgiveness lifts the darkness, reasserts your will, and | lets you look upon a world of light. |
| W1:110.13 | free. This is the key that opens up the gate of Heaven, and which | lets you enter in the peace of God and His eternity. |
| W1:122.3 | Forgiveness | lets the veil be lifted up which hides the face of Christ from those |
| W1:122.3 | Christ from those who look with unforgiving eyes upon the world. It | lets you recognize the Son of God and clears your memory of all dead |
| W1:135.13 | is so. But when it has accepted this as true, then is it healed and | lets the body go. |
| W1:136.14 | It is this fact which demonstrates that time is an illusion. For it | lets you think what God has given you is not the truth right now, as |
| W1:138.3 | Choice is the obvious escape from what appears as opposites. Decision | lets one of conflicting goals become the aim of effort and |
| W1:140.3 | where one can merely dream he is awake. The dreams forgiveness | lets the mind perceive do not induce another form of sleep, so that |
| W1:192.5 | Forgiveness | lets the body be perceived as what it is—a simple teaching aid to |
| W1:193.17 | God would have you learn: there is a way to look on everything that | lets it be to you another step to Him and to salvation of the world. |
| W2:WF.1 | about God's Son? Forgiveness merely sees its falsity and therefore | lets it go. What then is free to take its place is now the Will of |
| W2:WS.3 | nothing, failing to support the world of dreams and malice. Thus it | lets illusions go. By not supporting them, it merely lets them |
| W2:WS.3 | malice. Thus it lets illusions go. By not supporting them, it merely | lets them quietly go down to dust. And what they hid is now revealed |
| W2:248.2 | Father, my ancient love for You returns and | lets me love Your Son again as well. Father, I am as You created me. |
| W2:270.1 | give. The world forgiven signifies Your Son acknowledges his Father, | lets his dreams be brought to truth, and waits expectantly the one |
| W2:300.1 | they are possessed, or even grasped. Yet this is also the idea that | lets no false perception keep us in its hold nor represent more than |
| M:4.17 | to look past them, he finds nothing was there. Slowly at first, he | lets himself be undeceived. But he learns faster as his trust |
| M:4.23 | of guilt upon him would send him to hell, so open-mindedness | lets Christ's image be projected on him. Only the open-minded can be |
| M:29.3 | to Whom it belongs is thus the escape from fear. And it is this that | lets the memory of love return to you. Do not, then, think that |
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| Tx:4.65 | prevent Him from shining on you, but it can prevent you from | letting Him shine through you. |
| Tx:5.17 | for miracle-mindedness, the will to heal the separation by | letting it go. This will is in you, because God placed it in your |
| Tx:11.23 | world as you perceive it than for looking at the cause of fear and | letting it go forever? |
| Tx:15.19 | the ego in your perception and seem to provide reasons for not | letting it go. Yet they are far stronger and much more compelling |
| Tx:18.59 | and have let yourself be one with something beyond it simply by not | letting your mind be limited by it. |
| Tx:18.60 | you love it and would be with it. And so you rush to meet it, | letting your limits melt away, suspending all the “laws” your body |
| Tx:18.94 | final step unhindered, for here does nothing interfere with love, | letting it be itself. A step beyond this holy place [of forgiveness], |
| Tx:20.61 | with the goal of holiness? For holiness is merely the result of | letting the effects of sin be lifted so what was always true is |
| Tx:22.45 | not by force or anger nor by opposing them in any way. Merely by | letting reason tell you that they contradict reality. They go |
| Tx:27.84 | to keep your innocence by pushing guilt outside yourself but never | letting go! It is not easy to perceive the jest when all around you |
| Tx:28.29 | real, the other mind cannot project its guilt without your aid in | letting it perceive itself as separate and apart from you. Thus is |
| W1:15.4 | and then apply it to whatever you see around you, using its name and | letting your eyes rest on it as you say: |
| W1:25.6 | repetition of the idea for today followed by looking about you and | letting your glance rest on whatever happens to catch your eye, near |
| W1:44.7 | the idea several times more. Then try to sink into your mind, | letting go every kind of interference and intrusion by quietly |
| W1:63.1 | mind! How blessed are you who can learn to recognize the means for | letting this be done through you! What purpose could you have that |
| W1:79.8 | not insist on defining the problem. Perhaps we will not succeed in | letting all our preconceived notions go, but that is not necessary. |
| W1:97.1 | of fear can enter, for your mind has been absolved from madness, | letting go illusions of a split identity. |
| W1:105.5 | of adding more, for that implies that it was less before. It adds by | letting what cannot contain itself fulfill its aim of giving |
| W1:110.10 | you believed were you. Today we make a great advance to truth by | letting idols go and opening our hands and hearts and minds to God |
| W1:R3.5 | in each day's exercise. And then begin to think about them while | letting your mind relate them to your needs, your seeming problems, |
| W1:128.5 | Today we practice | letting go all thought of values we have given to the world. We leave |
| W1:129.2 | value of this world. Perhaps you will concede there is no loss in | letting go all thought of value here. The world you see is merciless |
| W1:133.14 | What is the gain to you in learning this? It is far more than merely | letting you make choices easily and without pain. Heaven Itself is |
| W1:164.8 | vision, now our own. Open the curtain in your practicing by merely | letting go all things you think you want. Your trifling treasures put |
| W1:182.11 | you friend and brother. He has even come to you to ask your help in | letting Him go home completed and completely. He has come as does a |
| W1:198.9 | Today we practice | letting freedom come to make its home with you. The truth bestows |
| W2:323.2 | And as we pay the debt we owe to truth—a debt which merely is the | letting go of self-deceptions and of images we worshiped falsely— |
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| C:P.10 | stops you. As humble as you seem to be in your choice, you are still | letting ego make your choice. This is not humility but fear. |
| C:1.6 | not matter except in terms of time, and that you will save time by | letting them go. Remember that your worries affect nothing. You think |
| C:1.6 | does not matter. Remind yourself of this as well. This is part of | letting go of the old world to make way for the new. Realize these |
| C:16.11 | serve its purpose. What it calls a deficiency is your saving grace. | Letting go of what your mind would tell you in favor of what your |
| C:19.13 | separate. It is only in combining mind and heart with a focus on | letting the heart lead that love can be combined with thought in such |
| C:19.20 | your life, it is the last such review that will be required before | letting the past go completely. All your previous attempts to go back |
| C:22.1 | perspective on use. You will no longer be using your imagination but | letting your imagination be of service to you. |
| C:22.2 | We will be | letting images serve as learning devices. They will enhance our use |
| C:26.7 | in a double bind, living a life you feel is devoid of meaning and | letting fear keep you from seeking the meaning you would give it. You |
| C:31.18 | and what you share you gain. You think of confessing as a way of | letting go and getting rid of that which you do not want. Some of you |
| T2:9.3 | to your ability to let go. As many of you will find the idea of | letting go of special relationships among the most difficult of ideas |
| T2:9.16 | You will realize that there is no loss but only gain involved in | letting them go. |
| D:3.23 | and are already aware of, so that you are more comfortable with | letting what you know serve you in your creation of the new. All— |
| D:16.20 | The time of becoming is a time of | letting these images be without reacting to them. It is a time of |
| D:16.20 | longer “hold” these images in your mind and heart. It is a time of | letting them first cease to affect you, and then of letting them go |
| D:16.20 | It is a time of letting them first cease to affect you, and then of | letting them go entirely, for without letting them go you are not |
| D:16.20 | to affect you, and then of letting them go entirely, for without | letting them go you are not fully present. Without letting them go, |
| D:16.20 | for without letting them go you are not fully present. Without | letting them go, your presence is not wholly realized, you are not |
| D:Day3.12 | an idea you so thoroughly learned during the time of learning that | letting it go, even now, still torments you with worry and anger. It |
| D:Day5.22 | realize full access to what you are given. We are speaking here of | letting your form serve union and union serve your form. This service |
| D:Day25.4 | answers. You need rather, in this time, to come into the practice of | letting the new come. It is in the new pattern of stillness combined |
| D:Day25.5 | think of this time as a time of sorting and culling. Become used to | letting what comes to you come to you without judgment. Let it come. |
| A.33 | Course of study that seemed to be working so well for a while now is | letting them down. They may wonder where and when the peace, ease, |
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| T2:9.2 | needs, can ignite the combination of learning and unlearning, the | letting-go of one so that the other can arrive. |
| D:Day3.52 | one combined value, one combined purpose, the purpose of the final | letting-go, the final surrender that is necessary for the final |
| D:Day21.1 | first transition, as you have probably already realized, is about a | letting-go of any of the ideas that you may still have that an |
| A.32 | gone unhealed is brought forward for acceptance, forgiveness, and | letting-go. With the letting-go of each old pattern or situation that |
| A.32 | forward for acceptance, forgiveness, and letting-go. With the | letting-go of each old pattern or situation that seems fraught with |
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| Tx:1.36 | Miracles come from the below or subconscious | level. Revelations come from the above or superconscious level. The |
| Tx:1.36 | level. Revelations come from the above or superconscious | level. The conscious level is in between and reacts to either sub- or |
| Tx:1.36 | come from the above or superconscious level. The conscious | level is in between and reacts to either sub- or superconscious |
| Tx:1.36 | or superconscious impulses in varying ratios. Consciousness is the | level which engages in the world and is capable of responding to |
| Tx:1.38 | with them. This results in denying himself access to the miracle | level underneath. In conscious actions, then, his relationships also |
| Tx:1.64 | accurately, because appropriate behavior depends on lack of | level confusion. The presence of level confusion always results in |
| Tx:1.64 | behavior depends on lack of level confusion. The presence of | level confusion always results in variable reality testing and |
| Tx:1.65 | of levels. Death is a human affirmation of a belief in “[hate],” or | level confusion. That is why the Bible says, “There is no death” |
| Tx:1.68 | because it is already perfect, but the mind can elect the | level it chooses to serve. The only limit which is put on its |
| Tx:1.92 | that man can be separated from God, requires correction at its own | level before the error of perceiving levels at all can be corrected. |
| Tx:1.97 | believed in by its maker, it does not exist at all at the | level of true creation. |
| Tx:1.98 | 53. The miracle compares what man has made with the higher | level creation, accepting what is in accord as true and rejecting |
| Tx:1.98 | of fear are untrue because they do not exist at the higher creative | level, and therefore do not exist at all. To whatever extent a man is |
| Tx:1.104 | because it induces, rather than straightens out, the basic | level confusion which underlies the perception of all those who seek |
| Tx:2.12 | is freely given. Nothing in these statements implies any sort of | level involvement or in fact anything except one continuous line of |
| Tx:2.34 | of different levels of aspiration, which actually result from | level confusion. However, the main point to be understood from this |
| Tx:2.53 | Illness, which is really “not-right-mindedness,” is the result of | level confusion in the sense that it always entails the belief that |
| Tx:2.53 | sense that it always entails the belief that what is amiss in one | level can adversely affect another. We have constantly referred to |
| Tx:2.53 | We have constantly referred to miracles as the means of correcting | level confusion, and all mistakes must be corrected at the level on |
| Tx:2.53 | level confusion, and all mistakes must be corrected at the | level on which they occur. Only the mind is capable of error. The |
| Tx:2.54 | in the mind. If it is understood that the mind, which is the only | level of creation, cannot create beyond itself, neither type of |
| Tx:2.57 | ills are merely restatements of magic principles. It was the first | level of the error to believe that the body created its own illness. |
| Tx:2.59 | fear. It does not follow by any means that this is the highest | level of communication of which he is capable. It does mean, |
| Tx:2.59 | which he is capable. It does mean, however, that it is the highest | level of communication of which he is capable now. The whole aim of |
| Tx:2.59 | he is capable now. The whole aim of the miracle is to raise the | level of communication, not to impose regression in the improper |
| Tx:2.60 | recognition is a far better protective device than any form of | level confusion, because it introduces correction at the level of the |
| Tx:2.60 | form of level confusion, because it introduces correction at the | level of the error. |
| Tx:2.61 | in this is the corollary that correction belongs at the thought | level. To repeat an earlier statement and to extend it somewhat, the |
| Tx:2.65 | This means that he recognizes that mind is the only creative | level and that its errors are healed by the Atonement. Once he |
| Tx:2.65 | powers, he has placed himself in a position where he can undo the | level confusion of others. The message he then gives to others is the |
| Tx:2.72 | presence shows that you have raised the unimportant to a higher | level than it warrants. You have thus brought it under your will, |
| Tx:2.72 | does not belong. This means that you feel responsible for it. The | level confusion here is obvious. |
| Tx:2.73 | control fear for you is that you are attempting to raise to the mind | level the proper content of lower-order reality. I do not foster |
| Tx:2.73 | level the proper content of lower-order reality. I do not foster | level confusion, but you can choose to correct it. You would not |
| Tx:2.73 | you are responsible for what you think because it is only at this | level that you can exercise choice. |
| Tx:2.75 | You do not need guidance except at the mind | level. Correction belongs only at the level where creation is |
| Tx:2.75 | except at the mind level. Correction belongs only at the | level where creation is possible. The term does not mean anything at |
| Tx:2.75 | creation is possible. The term does not mean anything at the symptom | level, where it cannot work. The correction of fear is your |
| Tx:2.75 | conditions always entail a separated mind willingness. At that | level, you can help it. You are much too tolerant of mind |
| Tx:2.80 | behavior inevitably becomes erratic. Correcting at the behavioral | level can shift the error from the first to the second type of strain |
| Tx:2.92 | there are no “idle” thoughts. All thinking produces form at some | level. The reason people are afraid of ESP and so often react against |
| Tx:2.96 | the whole content of the unconscious which lies above the miracle | level. All psychoanalytic theorists have made some contribution in |
| Tx:2.96 | levels, to which the individual himself contributes. This is the | level at which he can readily introduce fear and usually does. |
| Tx:3.1 | mind training. All learning involves attention and study at some | level. Some of the later parts of the course rest too heavily on |
| Tx:3.5 | of correction (or healing) rest on this fundamental correction in | level perception. |
| Tx:3.19 | Soul] remembers its Creator. All sense of separation disappears, and | level confusion vanishes. The Son of God is part of the Holy |
| Tx:3.38 | [Wars arise where some regard others as if they were on a different | level. All interpersonal conflicts arise from this fallacy.] Only the |
| Tx:3.39 | principles. In our picture of the psyche, there is an unconscious | level which properly consists only of the miracle ability and which |
| Tx:3.39 | and which should be under my direction. There is also a conscious | level, which perceives or is aware of impulses from both the |
| Tx:3.39 | the unconscious and the superconscious. Consciousness is thus the | level of perception but not of knowledge. Again, to perceive is |
| Tx:3.42 | One part of the psyche perceives another part as on a different | level and does not understand it. This makes the parts strangers to |
| Tx:3.44 | service, where perception is meaningless. The superconscious is the | level of the mind which wills this. |
| Tx:3.57 | without a belief in “more” and “less.” Perception at every | level involves selectivity and is incapable of organization without |
| Tx:4.5 | We have spoken of many different human symptoms, and at this | level there is almost endless variation. There is, however, only |
| Tx:4.47 | The upper | level of the unconscious thus contains the Call of God as well as the |
| Tx:5.37 | We have repeatedly emphasized that one | level of the mind is not understandable to another. So it is with the |
| Tx:5.56 | at different levels and include opposite thoughts at the same | level. It is impossible to share opposing thoughts. The Holy Spirit |
| Tx:5.89 | overcome it. The reason is perfectly clear. The fixation is on a | level so high that it cannot be surmounted. You are always being |
| Tx:6.71 | only fundamental change will last, but they do not begin at that | level. Strengthening motivation for change is their first and |
| Tx:7.40 | self-sufficient. Yet we have learned that behavior is not the | level for either teaching or learning. This must be so, since you |
| Tx:7.64 | by it at all. All perceived problems in identification at any | level are not problems of fact. They are problems of |
| Tx:8.89 | Holy Spirit's only way of healing. This is because it is the only | level at which healing means anything. The re-establishing of meaning |
| Tx:9.2 | if he is speaking foolishly because he needs correction at another | level, since his error is at another level. He is still right, |
| Tx:9.2 | needs correction at another level, since his error is at another | level. He is still right, because he is a Son of God. His ego is |
| Tx:9.53 | your awareness since both are untrue and are therefore on the same | level. Being the level of shift, it is experienced as shifting, and |
| Tx:9.53 | since both are untrue and are therefore on the same level. Being the | level of shift, it is experienced as shifting, and extremes are its |
| Tx:11.2 | in which you have attacked the integrity of your mind and pitted one | level within it against another. |
| Tx:18.88 | The circle of fear lies just below the | level the body sees and seems to be the whole foundation on which the |
| W1:128.6 | the world when you release your mind from chains and let it seek the | level where it finds itself at home. It will be grateful to be free a |
| M:2.1 | curriculum that he will teach is best for them in view of their | level of understanding. His pupils have been waiting for him, for his |
| M:3.1 | The teachers of God have no set teaching | level. Each teaching-learning situation involves a different |
| M:3.2 | The simplest | level of teaching appears to be quite superficial. It consists of |
| M:3.2 | into him; perhaps the students will become friends. Even at the | level of the most casual encounter, it is possible for two people to |
| M:3.3 | demonstrate that these levels cannot exist is simply to say that any | level of the teaching-learning situation is part of God's plan for |
| M:3.4 | speak of levels of teaching. Using the term in this way, the second | level of teaching is a more sustained relationship in which for a |
| M:3.4 | situation and then appear to separate. As with the first | level, these meetings are not accidental, nor is what appears to be |
| M:3.5 | The third | level of teaching occurs in relationships which, once they are |
| M:4.11 | word lacks agreement with another. Such are the truly honest. At no | level are they in conflict with themselves. Therefore it is |
| M:22.4 | perception of himself and of all others as well. Nor is it at this | level that the teacher of God calls forth the miracle of healing. He |
| M:29.1 | the workbook. Still others may need to start at the more abstract | level of the text. |
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| C:8.3 | Communion is union that we will speak of here as being of the highest | level, though in truth, no levels separate union at all. As a |
| C:8.3 | and will aid you in seeing that you progress from one step, or one | level of learning, to another. This is more a process of remembering |
| C:9.15 | lies one step beneath the surface of your self. Peel back the first | level of what your eyes allow you to observe and you will find fear |
| C:9.15 | allow you to observe and you will find fear lurking there. The next | level, depending on your disposition, is either the desire to control |
| C:12.8 | will come. As such, this Course seems to ask for change at every | level, and yet from one change alone will all the others follow—and |
| C:14.29 | will know love not. What you will know is specialness, raised to the | level of the Almighty and set upon His throne in a crown of jewels. |
| C:18.11 | can be changed, even when what is learned is shared at another | level. |
| C:18.12 | of learning, or the “time” it takes for learning to pass from one | level to another through experience, for here learning is experienced |
| C:18.21 | the true language of the heart as communion, or union of the highest | level, and of remembrance of who you are being the means by which |
| C:23.28 | with forgiveness. The action associated with it raises it to a | level similar to that of atonement. It is an undoing accompanied by a |
| T1:7.5 | You have advanced, taken steps, climbed to a new | level, and acquired an ability to perceive differently, in order to |
| T1:9.13 | And did this threat occur at what you would call the feeling | level or at the intellectual level? Were your feelings hurt or your |
| T1:9.13 | at what you would call the feeling level or at the intellectual | level? Were your feelings hurt or your pride? Your feelings called |
| T1:10.2 | experience extremes. A friend is experiencing feelings on an extreme | level and this will seem to tell you that this friend is really |
| T2:4.19 | is, as your awareness of it grows, it is going to raise it to a | level you will come to think of as an ability. As your old way of |
| T2:5.2 | present-moment nature of being called. A call is, at its most basic | level, a means of communication. If you are not listening, you will |
| T2:6.7 | and felt as if you understood these exercises on an intellectual | level. But what these exercises have prepared you for is an |
| T2:9.12 | have labeled a state in which your needs are met creates a static | level, that no matter how good or right or meaningful, loses its |
| T2:9.14 | There is no such thing as a static | level in unity where creation is continuous and ongoing. You should |
| T2:10.7 | exactly the same knowledge as does every person of every variety and | level of experience. Yet no one can know more of the truth than |
| T3:15.4 | is countered internally, however, by the idea that at some basic | level, human beings do not change. You cannot imagine those with whom |
| T3:22.9 | You are impatient now to get on to the next | level, the level of something new, the level that will engage you in |
| T3:22.9 | You are impatient now to get on to the next level, the | level of something new, the level that will engage you in something |
| T3:22.9 | now to get on to the next level, the level of something new, the | level that will engage you in something “to do,” the level that will |
| T3:22.9 | new, the level that will engage you in something “to do,” the | level that will give an outlet for the excitement that has been |
| D:4.2 | are whole and inseparable, one living organism now raised above the | level of the organism as you become aware of unity of form. |
| D:7.3 | experienced individually before learning could be shared at another | level, and that levels are a function of time. We then talked of the |
| D:8.7 | of the Source of unity beyond the body will increase your comfort | level, and will help establish it as the first parameter in the |
| D:13.2 | you from the state of unity, from a state you share with all at the | level of Christ consciousness but that may literally not be sharable |
| D:15.23 | what you have learned, for you know that when you return to the | level ground from which you climbed, you will be different as a |
| D:Day1.3 | it will convey to those who have accepted me. You will return to | level ground with eyes unopened and listen to parables once again and |
| D:Day6.20 | they were then. They are the same on the mountain top as they are on | level ground. A “place” that seems externally removed from them |
| D:Day10.30 | I am calling you to acknowledge that feelings are involved at every | level of every being you can imagine. Consciousness is about what you |
| D:Day15.4 | You begin to be informed by what is without any regard for your | level of understanding or knowing. You do this by taking what is into |
| D:Day15.11 | ability to inform and be informed with others who have reached this | level of neutrality along with you. This is why observation is not |
| D:Day15.11 | observation is not being replaced. Observation is needed until this | level of neutrality is reached by a much greater number. This greater |
| D:Day15.11 | of neutrality is reached by a much greater number. This greater | level of neutrality will not be reached until those who are the |
| D:Day20.1 | Now we begin preparation for your transition to | level ground. We depart even farther here from the guidance you have |
| D:Day23.3 | will carry what you have been given down from the mountain and onto | level ground, the ground of the earth, the place where you are |
| D:Day26.4 | will lead you down from the mountain top and through the valleys of | level ground. There is no other guide. We are One Self. |
| D:Day26.5 | garden you will develop this trust and prepare for your descent to | level ground. |
| D:Day27.4 | of as brief views from the mountain. The obstacles confronted on | level ground suddenly gave way and you saw clearly, if only for an |
| D:Day27.5 | This is the quality of the inner-sight you now will carry with you to | level ground because you have practiced during our mountain top time |
| D:Day27.7 | a human perspective and a spiritual perspective, a perspective from | level ground and a mountain top perspective. Your descent from the |
| D:Day27.13 | within the aspect of separation. Merge the two, however, into one | level of experience and the whole formula changes. |
| D:Day27.15 | you practice as you gather on the mountain top while remaining on | level ground. |
| D:Day28.1 | to face as we begin our descent from the mountain top. To wait until | level ground is reached to begin to view the choices available would |
| D:Day28.4 | With this movement, the number of choices increase and the | level of awareness increases with the increase in choices available. |
| D:Day28.5 | happen, new avenues to explore at times open up, leading to the next | level of experience: That of external movement toward a chosen type |
| D:Day28.6 | At this | level, some people reach a crossroad that feels like a choice that |
| D:Day28.6 | comfort and will make no choices that will effect that comfort | level. |
| D:Day28.17 | systems that have been externalized and are part of the world on | level ground. These external systems are based, as are all that you |
| D:Day29.1 | be having the experience of the mountain top and the experience of | level ground simultaneously, then you can also have the experience of |
| D:Day29.1 | way. If you can integrate all that opposes wholeness into one | level of experience, you will be able to experience life from within |
| D:Day31.1 | that of the mountain top experience—and that of the experience on | level ground. |
| D:Day31.2 | While you have been immersed in one | level of experience you have been either knower or known. This is why |
| D:Day35.6 | in this way in order to remind you that while you will return to | level ground, you will also retain the mountain top experience. As |
| D:Day35.7 | What we speak of when speaking of your return to | level ground is returning in a calm, even, and equal manner, to the |
| D:Day40.9 | a great power that you carry within you as you return to love and to | level ground as who I Am being. |
| D:Day40.34 | dialogue with me and with each other? Will you carry it with you to | level ground—to the place of completion and demonstration of who |
| A.20 | Collectively and individually, you have come to a | level of frustration with what can be taught that has exceeded its |
| A.24 | your true identity, is the goal of this Course and of this beginning | level of what I only loosely call a curriculum. It is appropriate to |
| A.24 | curriculum. It is appropriate to remember and to be reminded at this | level, that being true to your Self is not about reaching an ideal |
| A.26 | that will feed their minds or egos will seldom continue to this next | level. The next level brings with it the same situation the reader |
| A.26 | minds or egos will seldom continue to this next level. The next | level brings with it the same situation the reader encountered in |
| A.30 | The impatience of the earlier | level may seem to have increased as these experiences will be moving |
level-adjustment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.8 | 5. The | level-adjustment power of the miracle induces the right perception |
A Course of Love (0) | ||
level-ground | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.24 | in two places at once without being divided. As you re-enter life on | level-ground, this ability to carry an undivided but spacious |
level-split | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.10 | of his dream while he is still dreaming is not really healing the | level-split. You have dreamed of a separated ego, and you have |
A Course of Love (0) | ||
leveled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:13.12 | no hint of past misdeeds, errors or mistakes. No one will have | leveled any hurts on you or anyone else. No reason for guilt will |
levels | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:1.25 | 23. Miracles rearrange perception and place the | levels of perception in true perspective. This heals at all levels, |
| Tx:1.25 | the levels of perception in true perspective. This heals at all | levels, because sickness comes from confusing the levels. |
| Tx:1.25 | heals at all levels, because sickness comes from confusing the | levels. |
| Tx:1.35 | 28. Miracles are a means of organizing different | levels of consciousness. |
| Tx:1.38 | chooses, and what he does attests to what he believes. The deeper | levels of his subconscious always contain the impulse to miracles, |
| Tx:1.38 | the impulse to miracles, but he is free to fill its more superficial | levels, which are closer to consciousness, with the impulses of this |
| Tx:1.41 | Soul-identification. By perceiving the spirit, they adjust the | levels and see them in proper alignment. This places the spirit at |
| Tx:1.54 | 37. Miracles are examples of right thinking. Reality contact at all | levels becomes strong and accurate, thus permitting correct |
| Tx:1.65 | within a dimension. Otherwise, there has been a confusion of | levels. Death is a human affirmation of a belief in “[hate],” or |
| Tx:1.91 | made this fundamental error, he had already fragmented himself into | levels with different needs. As he integrates he becomes one, and |
| Tx:1.92 | requires correction at its own level before the error of perceiving | levels at all can be corrected. Man cannot behave effectively while |
| Tx:1.92 | corrected. Man cannot behave effectively while he operates at split | levels. However, while he does, correction must be introduced from |
| Tx:2.34 | to the misuse of defenses. Among them is the concept of different | levels of aspiration, which actually result from level confusion. |
| Tx:2.38 | and were bent on further dividing rather than reintegrating. The | levels they introduced into their minds turned against each other, |
| Tx:2.48 | in physical sight. The alternating investment in the two types or | levels of perception is usually experienced as conflict for a long |
| Tx:2.53 | A major step in the Atonement plan is to undo error at all | levels. Illness, which is really “not-right-mindedness,” is the |
| Tx:2.71 | charity lies within the human limitations, though toward its higher | levels. We said before that only revelation transcends time. The |
| Tx:2.96 | “content” is applicable only to the more superficial unconscious | levels, to which the individual himself contributes. This is the |
| Tx:3.19 | but the Trinity itself is One. There is no confusion within its | levels because they are of One Mind and One Will. This single purpose |
| Tx:3.38 | had introduced degrees, aspects, and intervals. The Soul has no | levels, and all conflict arises from the concept of levels. [Wars |
| Tx:3.38 | Soul has no levels, and all conflict arises from the concept of | levels. [Wars arise where some regard others as if they were on a |
| Tx:3.38 | All interpersonal conflicts arise from this fallacy.] Only the | levels of the Trinity are capable of unity. The levels which man |
| Tx:3.38 | fallacy.] Only the levels of the Trinity are capable of unity. The | levels which man created by the separation cannot but conflict. |
| Tx:3.39 | realized this perfectly and that is why he conceived the different | levels in his view of the psyche as forever irreconcilable. They were |
| Tx:3.45 | The mind chose to divide itself when it willed to create both its own | levels and the ability to perceive, but it could not entirely |
| Tx:5.56 | ideas can conflict in content, because they occur at different | levels and include opposite thoughts at the same level. It is |
| W1:24.4 | of the desired outcome and also that these goals are on different | levels and often conflict. |
| W1:25.4 | for today, one more thought is necessary. At the most superficial | levels, you do recognize purpose. Yet purpose cannot be understood at |
| W1:25.4 | you do recognize purpose. Yet purpose cannot be understood at these | levels. For example, you do understand that a telephone is for the |
| W1:79.5 | the problems the world appears to hold. They seem to be on so many | levels, in such varying forms, and with such varied content that they |
| W1:105.3 | This strange distortion of what giving means pervades all | levels of the world you see. It strips all meaning from the gifts you |
| W1:127.1 | Love is one. It has no separate parts and no degrees; no kinds nor | levels, no divergencies and no distinctions. It is like itself, |
| W1:133.12 | hardest to believe, because its obviousness is overlaid with many | levels of obscurity. If you feel any guilt about your choice, you |
| M:3.3 | It is difficult to understand that | levels of teaching the universal course is a concept as meaningless |
| M:3.3 | We have covered the illusion of time already, but the illusion of | levels of teaching seems to be something different. Perhaps the best |
| M:3.3 | something different. Perhaps the best way to demonstrate that these | levels cannot exist is simply to say that any level of the |
| M:3.3 | is part of God's plan for Atonement, and His plan can have no | levels, being a reflection of His Will. Salvation is always ready and |
| M:3.3 | is always ready and always there. God's teachers work at different | levels, but the result is always the same. |
| M:3.4 | at that time. In this sense, and in this sense only, we can speak of | levels of teaching. Using the term in this way, the second level of |
| M:4.18 | thinking. In the clearest way possible and at the simplest of | levels, the word means the exact opposite to the teachers of God and |
A Course of Love (29) | ||
| C:8.3 | speak of here as being of the highest level, though in truth, no | levels separate union at all. As a learning being, the idea of levels |
| C:8.3 | no levels separate union at all. As a learning being, the idea of | levels is helpful to you and will aid you in seeing that you progress |
| C:8.10 | a relationship all that is known to you. You speak openly of these | levels of seeing, recognizing, and knowing, saying often, “On the |
| C:18.12 | Perception of | levels is a function of time, and thus it seems that great amounts of |
| C:18.12 | can occur. This is why miracles save time, for they integrate all | levels, temporarily collapsing time. Time is actually a measurement |
| T2:3.3 | the Christ in you that learns and raises learning to the holiest of | levels. It is the Christ in you that learns to walk the earth as |
| T3:12.2 | of the personal self did not come in time, they are eternal, eternal | levels of consciousness that still exist and have always existed. |
| D:7.3 | before learning could be shared at another level, and that | levels are a function of time. We then talked of the integration of |
| D:7.3 | levels are a function of time. We then talked of the integration of | levels that collapse time. This integration of levels is the |
| D:7.3 | of the integration of levels that collapse time. This integration of | levels is the integration of form and unity. When |
| D:14.10 | comes to you in wholeness. So these steps are not about parts or | levels but about the expansion of your awareness of what is. |
| D:Day15.25 | some and entering the dialogue with all. This is a demonstration of | levels of consciousness at work. It is important to be able to hold |
| D:Day22.2 | the human into two states—states that could, at their most basic | levels—be seen as known and unknown states. The teacher in the |
| D:Day27.2 | remaining engaged in life. You have thus begun to experience on two | levels. This has been a goal of the time we have spent together in |
| D:Day27.5 | our mountain top time together the ability to experience on two | levels. |
| D:Day27.6 | and content. Now you contain within you the ability to combine both | levels of being through the experience of life. You have already been |
| D:Day27.9 | The two | levels of experience which you have been participating in are the |
| D:Day27.9 | is now seen as dualistic in nature can be experienced as different | levels of experience of one whole. You might consider this by again |
| D:Day27.9 | aspects of one whole. Different aspects exist only as different | levels of experience. |
| D:Day27.10 | onto, apprehend, and carry with you the ability to experience both | levels of experience, the internal and the external, the form and the |
| D:Day27.14 | This is what we move toward as we practice participating in two | levels of experience simultaneously. We practice experiencing the |
| D:Day28.19 | on by changing your experience of time to one of experiencing two | levels of “time.” Our “time” on the mountain would be more rightly |
| D:Day29.1 | that you have already realized the ability to participate in two | levels of experience simultaneously and that duality is really just a |
| D:Day29.1 | simultaneously and that duality is really just a matter of different | levels of experience. If you can be having the experience of the |
| D:Day29.5 | has been a part of the process that has allowed you access to two | levels of experience. It is your access to two levels of experience— |
| D:Day29.5 | you access to two levels of experience. It is your access to two | levels of experience—the experience of wholeness and the experience |
| D:Day30.2 | The two | levels of experience we have spoken of might be seen as the process, |
| D:Day31.1 | and about relationship. Let us consider this by considering the two | levels of experience—that of the mountain top experience—and that |
| D:Day32.18 | a spacious Self, and the means that have been used—such as the two | levels of experience you have achieved during the days and nights of |
liability | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.54 | the body does. It does not dream of them, and they but make it a | liability where it could be an asset. For fantasies have made your |
A Course of Love (0) | ||
liar | ||
A Course in Miracles – Original Edition (1) | ||
| W1:72.5 | to present Himself as the Author of life and not of death, He is a | liar and a deceiver, full of false promises and offering illusions in |
A Course of Love (0) | ||
liberate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.88 | to teach you that you need not choose at all. This will finally | liberate your will from choice and direct it towards creation |
| Tx:7.19 | To heal is to | liberate totally. We once said there is no order of difficulty in |
| Tx:28.66 | less nor more in worth than the extent to which it can be used to | liberate God's Son unto his home. And with this holy purpose is it |
| W2:349.1 | So would I | liberate all things I see and give to them the freedom that I seek. |
A Course of Love (0) | ||
liberated | ||
A Course in Miracles – Original Edition (1) | ||
| W2:312.2 | I have no purpose for today except to look upon a | liberated world, set free from all the judgments I have made. Father, |
A Course of Love (0) | ||
liberates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.53 | penalty for looking not within for certainty and quiet calm which | liberates you from the world and lets you stand apart in quiet and in |
A Course of Love (0) | ||
liberating | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.93 | The holy instant is truly the time of Christ. For in this | liberating instant, no guilt is laid upon the Son of God, and his |
| W1:107.4 | ideas to linger in your mind. Truth occupies your mind completely, | liberating you from all beliefs in the ephemeral. They have no place |
A Course of Love (0) | ||
liberation | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:18.58 | call a sense of being transported beyond himself. This feeling of | liberation far exceeds the dream of freedom sometimes experienced in |
| Tx:21.44 | Your | liberation still is only partial—still limited and incomplete, yet |
| Tx:26.6 | on behalf of peace. But judge him not, for you will hear no song of | liberation for yourself nor see what it is given him to witness to |
| Tx:26.74 | for it is unjust and clearly hints at punishment until the time of | liberation is at hand. Given a change of purpose for the good, there |
| W1:I2.2 | blocks, however briefly. Words alone cannot convey the sense of | liberation which their lifting brings. But the experience of freedom |
| W1:196.3 | looking past all thoughts of crucifixion and of death to thoughts of | liberation and of life. |
A Course of Love (1) | ||
| D:6.4 | of the ego is now total and has brought a freedom and a | liberation in which you rejoice. Your true Self is beginning to |
liberator | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.16 | it. For it remains joined to its source, which is its jailor or its | liberator, according to which it chooses as its purpose for itself. |
A Course of Love (0) | ||
liberty | ||
A Course in Miracles – Original Edition (1) | ||
| W1:192.8 | lives, along with him. And it is on his freedom that the way to | liberty depends for both of them. |
A Course of Love (0) | ||
library | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | the homes of friends and relatives, your church, perhaps a school or | library, certain restaurants or places of civic duty or social |
license | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.21 | have given others, whom you see as having more authority than you, | license to provide you with their version of the truth, and for |
| T2:1.4 | led you to and evidence of your accomplishment. You may view this as | license to stay as you are and to cease striving for more. |
lie | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:2.59 | The value of the Atonement does not | lie in the manner in which it is expressed. In fact, if it is truly |
| Tx:3.78 | surely dissolve in the light of truth, because its foundation is a | lie. |
| Tx:4.82 | the ego decides that, since “all” is impossible, the fear does not | lie there. “A little,” however, is a scarcity concept, and this the |
| Tx:4.105 | you must offer it to others. The chief handicaps of the clinicians | lie in their attitudes to those whom their egos perceive as weakened |
| Tx:6.71 | of the thought system is true, only truth extends from it. But if a | lie is at its center, only deception proceeds from it. All good |
| Tx:8.14 | The Will of God is without limit, and all power and glory | lie within it. It is boundless in strength and in love and in peace. |
| Tx:8.68 | and your full awareness of its complete impossibility | lie your only hope for release. But what other hope would you want? |
| Tx:9.69 | reality brings more than merely lack of fear. In this decision | lie joy and peace and the glory of creation. Offer the Holy Spirit |
| Tx:10.53 | forget that the ego believes that power, understanding, and truth | lie in separation, and to establish this belief it must attack. |
| Tx:10.57 | demonstrate that His Son is unworthy, for nothing can prove that a | lie is true. What you see of His Son through the eyes of the ego is a |
| Tx:12.67 | is the exchange of nightmares for the happy dreams of love. In these | lie your true perceptions, for the Holy Spirit corrects the world of |
| Tx:14.9 | for hope of happiness and release from suffering of every kind | lie in it. Who is there but wishes to be free of pain? He may not yet |
| Tx:14.42 | in light. In darkness they are obscure, and their meaning seems to | lie only in shifting interpretations rather than in themselves. |
| Tx:15.28 | decisions you have made about yourself. The power and the glory that | lie in you from God are for all who, like you, perceive themselves as |
| Tx:16.40 | and His gratitude to you for His completion. In His link with you | lie both His inability to forget and your ability to remember. In Him |
| Tx:18.46 | an equal threat to the other. The power of joining and its blessing | lie in the fact that it is now impossible for either of you to |
| Tx:18.92 | them is a world of light whereon they cast no shadows. Their shadows | lie upon the world beyond them, still further from the light. Yet |
| Tx:18.95 | Nor is there any need for us to try to speak of what must forever | lie beyond words. We need remember only that whoever attains the real |
| Tx:19.80 | innocence and to the Will of God Himself. Where can such opposition | lie but in the sick minds of the insane, dedicated to madness and set |
| Tx:19.88 | stand for something other than themselves. Their meaning cannot | lie in them but must be sought in what they represent. And they may |
| Tx:20.4 | of this stranger, alien to you and yet your ancient Friend, | lie his release and your redemption with him. The time of Easter is a |
| Tx:21.2 | And if this is its meaning, then the power to give it joy must | lie within you.] |
| Tx:21.69 | to his reality. It but attests to it. Where could his freedom | lie but in himself if he be free already? And who could bind him but |
| Tx:22.54 | of you alone can serve at all. Only in your joint will does healing | lie. For here your healing is and here will you accept Atonement. |
| Tx:23.25 | Who caused it and to Whom appeal is useless. Nor can salvation | lie within the Son, whose every aspect seems to be at war with Him |
| Tx:24.65 | you save, you hurt. What would you save it for? For in that choice | lie both its health and harm. Save it for show, as bait to catch |
| Tx:24.72 | Son, within your brother as he is in you. Their difference does not | lie in how they look, nor where they go, nor even what they do. They |
| Tx:25.53 | he is not his Father's Son because the Son is mad, and sanity must | lie apart from both the Father and the Son. This you believe. |
| Tx:26.64 | Father willed that it be so. And in your hands does all salvation | lie, to be both offered and received as one. |
| Tx:26.66 | no specialness. And everything belongs to each of them. No wishes | lie between a brother and his own. To get from one is to deprive them |
| Tx:26.70 | instantly become as one. And it is here you fear the loss would | lie. Do not project this fear to time, for time is not the enemy that |
| Tx:27.66 | beyond effects. It is not here the cause of suffering and sin must | lie. And dwell not on the suffering and sin, for they are but |
| Tx:27.71 | you see and do not doubt is real. How could you doubt it while you | lie asleep and dream in secret that its cause is real? |
| Tx:28.9 | effects, as changeless and as perfect as Itself. Its memory does not | lie in the past nor await the future. It is not revealed in miracles. |
| Tx:29.18 | will hate it for its littleness, unmindful that the failure does not | lie in that it is not more than it should be but only in your failure |
| Tx:29.69 | it will betray you. For beneath your hope that it will save you | lie the guilt and pain of self-betrayal and uncertainty, so deep and |
| Tx:30.71 | overlook a real attack that calls for punishment. Salvation does not | lie in being asked to make unnatural responses which are |
| Tx:31.40 | attempts to teach no more than that the power of decision cannot | lie in choosing different forms of what is still the same illusion |
| W1:59.4 | God wants me to see. I cannot see anything else. Beyond His Will | lie only illusions. It is these I choose when I think I can see apart |
| W1:75.5 | world today. We see the light, and in it we see Heaven's reflection | lie across the world. Begin the longer practice periods by telling |
| W1:77.2 | Your claim to miracles does not | lie in your illusions about yourself. It does not depend on any |
| W1:R3.10 | well. In these reviews we stress the need to let your learning not | lie idly by between your longer practice periods. Attempt to give |
| W1:134.4 | impossible to think of sin as true and not believe forgiveness is a | lie. Thus is forgiveness really but a sin, like all the rest. It says |
| W1:135.11 | take away the hope of healing, for you fail to see where hope must | lie if it be meaningful. |
| W1:195.3 | all there is to wish for. Now can you but try to bring him down to | lie in death with you, as useless as yourself, as little left within |
| W2:277.2 | is his Father's Son. And he cannot be bound unless God's Truth can | lie and God can will that He deceive Himself. |
| M:16.5 | for you to take it just before going to sleep. It is not wise to | lie down for it. It is better to sit up, in whatever position you |
| M:21.3 | The power of his decision offers it to him, as he requests. Herein | lie hell and Heaven. The sleeping Son of God has but this power left |
| M:25.3 | matter how this is done, will delay progress. Nor does their value | lie in proving anything—achievements from the past, unusual |
A Course of Love (31) | ||
| C:8.26 | remembered incident that when given to the light of truth revealed a | lie of outlandish proportions. These are the memories of loved ones |
| C:10.6 | —a body. This is the “fact” it whispers constantly in your ear, the | lie that it would have you believe makes all else you would learn |
| C:14.16 | world? You are alone and irreplaceable: one of a kind. Within you | lie all that you would hope to contribute and create. Within the |
| C:14.16 | and create. Within the actions and interactions of your lifetime | lie all the effects you would hope to have on what remains here. |
| C:20.42 | or not, it is true: You would not be other than who you are. Herein | lie your peace and your perfection. If you would not be other than |
| C:27.1 | nature you ascribe to yourself. In this one error do all errors | lie. For what quest can be fulfilled when the only answer to life |
| C:31.25 | the truth and using it as an opposite to telling an untruth or | lie. Thus were born ideas of being able to keep truth a secret, one |
| C:31.27 | and how can you be of anything less? Only the ego sprang from a | lie, the lie of separation that created the illusion of separate |
| C:31.27 | how can you be of anything less? Only the ego sprang from a lie, the | lie of separation that created the illusion of separate minds and |
| T1:9.13 | to you as you have learned this Course? Has it not seemed to | lie dormant for periods of time and then to suddenly be called back |
| T2:1.1 | You are all aware, at least at times, that there are treasures that | lie within you. What was once regarded as treasure, such as a talent |
| T2:2.1 | talking of calling. What is it in you that recognizes talents that | lie fully realized within? The practical mind is not the source of |
| T2:3.7 | It is quite literally true that the seeds of much of creation | lie dormant within you, already accomplished but awaiting expression |
| T2:6.1 | “calling” is your heart. It is what alerts you to the treasures that | lie within. There is no time in the place we are calling within and |
| T2:10.8 | that you and all other beings know. The access to what seems to | lie beyond your ability lies in the Christ in you. You might think of |
| T3:9.6 | The paradise that is the truth seems to | lie far beyond the house of illusion in the valley of death. |
| T3:14.8 | old uncertainty that will make you fear the matters of choice that | lie before you. But this choice is not the choice of continuous |
| T3:19.10 | The true source of these temptations has been revealed to | lie within the faulty beliefs to which the body merely responded. The |
| T3:20.1 | your every thought and action will have effect, and the choices that | lie before you will be choices of where your thoughts and actions |
| T3:22.11 | comparison will be possible. You will realize that differences but | lie in expression and representation of the truth, never in the truth |
| T4:1.14 | The only answer might seem to | lie in the laws of evolution, the slow learning and adaptive process |
| T4:7.3 | Christ-consciousness must realize the many choices that will seem to | lie before you and your brothers and sisters in this time. The |
| D:5.8 | representation of the true that the false is exposed as nothing. A | lie is nothing but a lie. The false is nothing but the false. It does |
| D:5.8 | true that the false is exposed as nothing. A lie is nothing but a | lie. The false is nothing but the false. It does not become some |
| D:5.8 | entity with a life of its own. No. The ego is gone. Because it was a | lie its exposure to the truth dissolved it. |
| D:5.9 | it be now with everything in your world. Everywhere you look the | lie of false representation will be exposed and the truth will be |
| D:11.10 | These answers | lie within you, at the heart or center of your Self, as do all |
| D:11.10 | accepted. Because you will know and fully accept that the answers | lie within. |
| D:Day3.22 | In the realm of money | lie your biggest failures, your greatest fears, the risks you have |
| D:Day10.22 | the beginning of A Course of Love that the answers that you seek | lie within, and that their source is your own true identity. You have |
| E.5 | where the differences between this natural Self and your former self | lie. You will realize that you know what to do. You will realize that |
lies | ||
A Course in Miracles – Original Edition (288) | ||
| Tx:I.5 | Herein | lies the peace of God. |
| Tx:1.102 | Relating is a way of achieving an outcome. The danger of defenses | lies in their propensity for holding misperceptions rigidly in place. |
| Tx:2.15 | that he neither can nor has been able to do this. In this fact | lies the real justification for his escape from fear. The escape is |
| Tx:2.16 | on the kind of “knowledge” which is nothing more than deceiving | lies. The knowledge which illuminates rather than obscures is the |
| Tx:2.16 | free, but which also shows you clearly that you are free. Whatever | lies you may believe are of no concern to the miracle, which can heal |
| Tx:2.45 | realize that a temple is not a building at all. Its real holiness | lies in the inner altar around which the building is built. The |
| Tx:2.71 | their dependence on time, making it quite apparent that charity | lies within the human limitations, though toward its higher levels. |
| Tx:2.96 | mind is responsible for the whole content of the unconscious which | lies above the miracle level. All psychoanalytic theorists have |
| Tx:3.72 | a difference which we have discussed already. Their resemblance | lies in their power as foundations. Their difference lies in what |
| Tx:3.72 | resemblance lies in their power as foundations. Their difference | lies in what rests upon them. Both are cornerstones for systems of |
| Tx:3.72 | It is a mistake to believe that a thought system which is based on | lies is weak. Nothing made by a Child of God is without power. It |
| Tx:3.73 | battling Him for possession of the Souls He created. He deceives by | lies and builds kingdoms of his own in which everything is in direct |
| Tx:4.81 | a stepping-stone towards it. The whole value of right perception | lies in the inevitable judgment which it entails that it is |
| Tx:5.11 | The Holy Spirit is the Christ Mind, which senses the knowledge that | lies beyond perception. It came into being with the separation as a |
| Tx:6.4 | extreme example. Its value, like the value of any teaching device, | lies solely in the kind of learning it facilitates. It can be and has |
| Tx:6.6 | and assault promotes fear. The real meaning of the crucifixion | lies in the apparent intensity of the assault of some of the Sons |
| Tx:6.30 | a fact. Anything that God create[s] is as true as He is. Its truth | lies only in its perfect inclusion in Him, Who alone is perfect. To |
| Tx:6.37 | which He must speak, because that is what He is. The peace of God | lies in that message, and so the peace of God lies in you. |
| Tx:6.37 | is. The peace of God lies in that message, and so the peace of God | lies in you. |
| Tx:6.42 | The only real safety | lies in projecting only the Holy Spirit because, as you see His |
| Tx:6.43 | by not teaching it. Since you cannot not teach, your salvation | lies in teaching the exact opposite of everything the ego believes. |
| Tx:6.45 | guidance. The ego does not regard itself as part of you. Herein | lies its primary perceptual error, the foundation of its whole |
| Tx:6.60 | the call to awake, whatever you have been dreaming. Nothing lasting | lies in dreams, and the Holy Spirit, shining with the light from God |
| Tx:7.50 | as you were. The whole glory and perfect joy that is the Kingdom | lies in you to give. Do you not want to give it? |
| Tx:7.91 | is how God created it. The Holy Spirit is the part of the mind that | lies between the ego and the Soul, mediating between them always in |
| Tx:7.105 | open to choice, though it may seem to be. The whole separation | lies in this fallacy. The only way out of the fallacy is to decide |
| Tx:8.33 | I will always remember you, and in my remembrance of you | lies your remembrance of yourself. In our remembrance of each |
| Tx:8.33 | your remembrance of yourself. In our remembrance of each other | lies our remembrance of God, and in this remembrance lies your |
| Tx:8.33 | of each other lies our remembrance of God, and in this remembrance | lies your freedom, because your freedom is in Him. Join then with |
| Tx:8.38 | I offer you only the recognition of His power in you, but in that | lies all truth. As we unite, we unite with Him. Glory be to the |
| Tx:8.38 | with Him. Glory be to the union of God and His holy Sons! All glory | lies in them because they are united. The miracles we do bear |
| Tx:8.46 | valuable. There can be no question of its worth because its value | lies in God's sharing Himself with it and establishing its value |
| Tx:8.49 | each other we cannot function at all. The whole power of God's Son | lies in all of us, but not in any of us alone. God would not have us |
| Tx:8.52 | has given His Will to His treasure, whose treasure it is. Your heart | lies where your treasure is, as His does. You who are beloved of God |
| Tx:8.68 | release. But what other hope would you want? Freedom from illusions | lies only in not believing them. There is no attack, but there |
| Tx:8.69 | then, is not the source of its own health. The body's condition | lies solely in your interpretation of its function. |
| Tx:8.113 | my brothers in whom God's Voice speaks. The answer to all prayers | lies in them. You will be answered as you hear the answer in |
| Tx:9.2 | Errors are of the ego, and correction of errors of any kind | lies solely in the relinquishment of the ego. When you correct a |
| Tx:9.11 | the ego, or you will judge them as it does. All their harmfulness | lies in its judgment. All their helpfulness lies in the judgment of |
| Tx:9.11 | All their harmfulness lies in its judgment. All their helpfulness | lies in the judgment of the Holy Spirit. |
| Tx:9.14 | Forgiveness through the Holy Spirit | lies simply in looking beyond error from the beginning and thus |
| Tx:9.55 | Truth is not obscure nor hidden, but its obviousness to you | lies in the joy you bring to its witnesses, who show it to you. |
| Tx:9.65 | done this but you? Recognize this gladly, for in this recognition | lies the realization that your banishment is not of God and |
| Tx:9.100 | ceased to acknowledge you and that in His acknowledgment of you | lies your Being. You are not sick, and you cannot die. But you can |
| Tx:10.5 | Sonship, recognizing your need of healing for yourself? For in this | lies the beginning of knowledge, the foundation on which God will |
| Tx:10.17 | Son. In every hurtful thought you hold, wherever you perceive it, | lies the denial of God's Fatherhood and your Sonship. |
| Tx:10.33 | The peace of your Soul | lies in its limitlessness. Limit the peace you share, and your own |
| Tx:10.41 | the power to do something, and the whole separation fallacy | lies in the belief that the ego has the power to do anything. The |
| Tx:10.45 | of creation, not of autonomy. Your whole creative function | lies in your complete dependence on God, Whose function He shares |
| Tx:10.64 | gladly because it is the symbol of joy. Its whole compelling power | lies in the fact that it represents what you want to be. The |
| Tx:10.66 | whom God has given eternal life. The dream of crucifixion still | lies heavy on your eyes, but what you see in dreams is not reality. |
| Tx:10.89 | too will laugh at your fears and replace them with peace. For fear | lies not in reality, but in the minds of children who do not |
| Tx:11.25 | fact of his insistence should tell you that he believes salvation | lies in it. If you insist on refusing and experience a quick response |
| Tx:11.25 | response of opposition, you are believing that your salvation | lies in not doing it. You, then, are making the same mistake that |
| Tx:11.34 | source, and where it began it must end. For in this same place also | lies salvation. The altar of God where Christ abideth is there. |
| Tx:11.61 | sends you for your blessing. In every Child of God His blessing | lies, and in your blessing of the Children of God is His blessing |
| Tx:11.85 | as unworthy of love and deserving of punishment. But herein | lies the split. For the mind that judges perceives itself as |
| Tx:12.3 | him to death. You do not even suspect this murderous but insane idea | lies hidden there, for the ego's destructive urge is so intense that |
| Tx:12.9 | him and have never been separated from him. In this understanding | lies your remembering, for it is the recognition of love without |
| Tx:12.14 | from yourself and make you little. For you believe that magnitude | lies in defiance and that attack is grandeur. You think you have made |
| Tx:12.22 | do this to you. Could He set you apart, knowing that your peace | lies in His Oneness? He denied you only your request for pain, for |
| Tx:12.30 | past or future, that the beginning of the appreciation of eternity | lies. For only now is here, and it presents the opportunities for |
| Tx:12.47 | now has no past, for He is changeless, and in His changelessness | lies your release. For if He is as He was created, there is no |
| Tx:12.49 | Let no dark cloud out of your past obscure him from you, for truth | lies only in the present, and you will find it if you seek it |
| Tx:12.50 | for it holds the only things that are forever true. All healing | lies within it because its continuity is real. It extends to all |
| Tx:12.75 | only real need to be fulfilled in time. Salvation from the world | lies only here. My peace I give you. Take it of me in glad |
| Tx:13.4 | light under His loving gaze are partial glimpses of the Heaven that | lies beyond them. |
| Tx:13.15 | Lay not his guilt upon him, for his guilt | lies in his secret that he thinks that he has done this unto you. |
| Tx:13.16 | unto yourself. In every condemnation that you offer the Son of God | lies the conviction of your own guilt. If you would have the Holy |
| Tx:13.23 | When you maintain that you are guilty but the source | lies in the past, you are not looking inward. The past is not |
| Tx:13.46 | with truth, and only truth, in which the peace of Heaven | lies. |
| Tx:13.53 | what you have made [nor escape the heavy burden of its dullness that | lies upon your minds], cannot see through it. It deceives you |
| Tx:13.62 | he also meets the conditions of knowledge in the Kingdom. All this | lies in the Holy Spirit's plan to free you from the past and open up |
| Tx:13.76 | do not understand it. Make no decisions about what it is or where it | lies, but ask of the Holy Spirit everything and leave all decisions |
| Tx:13.80 | to anticipate all that you cannot know when all knowledge | lies behind every decision which the Holy Spirit makes for you? |
| Tx:14.15 | him into it by blessing him. Holiness must be shared, for therein | lies everything that makes it holy. Come gladly to the holy circle, |
| Tx:14.16 | its value is unknown. The hidden is kept apart, but value always | lies in joint appreciation. What is concealed cannot be loved, and so |
| Tx:14.25 | on which you have erected your insane system of belief, the truth | lies hidden. Yet you cannot know this, for by hiding truth in fear, |
| Tx:14.32 | gave you and the power He bestowed upon His guiltless Son. All this | lies hidden in every darkened place shrouded in guilt and in the dark |
| Tx:14.32 | denial of innocence. Behind the dark doors which you have closed | lies nothing, because nothing can obscure the gift of God. It is |
| Tx:14.34 | cease. The holy meeting place of the unseparated Father and His Son | lies in the Holy Spirit and in you. All interference in the |
| Tx:14.61 | to Whom God gave it. This lesson shines with God's glory, for in it | lies His power, which He shares so gladly with His Son. |
| Tx:14.74 | Creator must encompass faith in His creation. In this consistency | lies His holiness, which He cannot abandon, for it is not His Will to |
| Tx:15.11 | more than merely hell does not exist. In this redeeming instant | lies Heaven. And Heaven will not change, for the birth into the holy |
| Tx:15.15 | Who transcends time for you understands what time is for. Holiness | lies not in time but in eternity. There never was an instant in which |
| Tx:15.38 | you willingly and gladly give over every plan but His. For there | lies peace, perfectly clear because you have been willing to meet its |
| Tx:15.41 | possible to harbor thoughts you would not share and that salvation | lies in keeping your thoughts to yourself alone. For in private |
| Tx:15.47 | it is the complete equality of the Atonement in which salvation | lies. How can you decide that special aspects of the Sonship can give |
| Tx:15.53 | His frame of reference is simply God. The Holy Spirit's timelessness | lies only here. For in the holy instant, free of the past, you see |
| Tx:15.60 | Herein | lies peace, for here there is no conflict. In the world of |
| Tx:15.77 | Forgiveness | lies in communication as surely as damnation lies in guilt. It is the |
| Tx:15.77 | Forgiveness lies in communication as surely as damnation | lies in guilt. It is the Holy Spirit's teaching function to instruct |
| Tx:15.84 | and yet He understands it because you have made it. In Him alone | lies the awareness of what God cannot know and what you do not |
| Tx:15.106 | to deny what love is and still recognize it. The meaning of love | lies in what you have cast outside yourself, and it has no meaning |
| Tx:16.2 | The clearest proof that empathy as the ego uses it is destructive | lies in the fact that it is applied only to certain types of problems |
| Tx:16.7 | hopes to find love there. The power of love, which is its meaning, | lies in the strength of God, which hovers over it and blesses it |
| Tx:16.30 | Be not afraid to look upon the special hate relationship, for freedom | lies in looking at it. It would be impossible not to know the meaning |
| Tx:16.30 | that makes love meaningless to you. The extent of the split that | lies in this you do not realize. And until you do, the split will |
| Tx:16.40 | not the call of hate, and see no fantasies[, for your completion | lies in truth and nowhere else]. See in the call of hate and in |
| Tx:16.40 | God has never forgotten what makes Him whole. In your completion | lies the memory of His wholeness and His gratitude to you for His |
| Tx:16.47 | and how it is accomplished. The Holy Spirit knows that completion | lies first in union and then in the extension of union. To the ego, |
| Tx:16.47 | in union and then in the extension of union. To the ego, completion | lies in triumph and in the extension of the “victory” even to the |
| Tx:16.51 | The appeal of hell | lies only in the terrible attraction of guilt, which the ego holds |
| Tx:16.51 | who place their faith in littleness. The conviction of littleness | lies in every special relationship, for only the deprived could |
| Tx:16.56 | Salvation | lies in the simple fact that illusions are not fearful because they |
| Tx:16.57 | The core of the separation delusion | lies simply in the fantasy of destruction of love's meaning. And |
| Tx:16.60 | this is its real appeal, for the ego has taught you that freedom | lies in it. Yet the closer you look at the special relationship, the |
| Tx:16.80 | Praise be to your relationship with Him and to no other. The truth | lies here and nowhere else. You choose this or nothing. |
| Tx:17.1 | The betrayal of the Son of God | lies only in illusions, and all his “sins” are but his own imagining. |
| Tx:17.35 | these aspects enclose the whole, complete in every aspect. Death | lies in this glittering gift. Let not your gaze dwell on the hypnotic |
| Tx:17.37 | as what it represents. For as the whole thought system of the ego | lies in its gifts, so the whole of Heaven lies in this instant, |
| Tx:17.37 | thought system of the ego lies in its gifts, so the whole of Heaven | lies in this instant, borrowed from eternity and set in time for you. |
| Tx:17.41 | in clear cut and unmistakable contrast, is transformed into what | lies beyond the picture. As you look on this, you realize that it is |
| Tx:17.42 | Him as in the whole. The whole reality of your relationship with Him | lies in our relationship to one another. The holy instant shines |
| Tx:17.70 | might, so great it reaches past the stars and to the universe that | lies beyond them, your little faithlessness can make it useless if |
| Tx:18.3 | to introduce quite variable behavior, a far more serious effect | lies in the fragmented perception from which the behavior stems. No |
| Tx:18.11 | is restored to all the Sonship through your relationship, for in it | lies the Sonship, whole and beautiful, safe in your love. Heaven has |
| Tx:18.28 | and will strengthen your desire to reach it. And in your desire | lies its accomplishment. Your desire is now in complete accord with |
| Tx:18.33 | the state its coming brings with it. The miracle of the holy instant | lies in your willingness to let it be what it is. And in your |
| Tx:18.33 | to let it be what it is. And in your willingness for this | lies also your acceptance of yourself as you were meant to be. |
| Tx:18.87 | to you is quite external. There are no messages which speak of what | lies underneath, for it is not the body that could speak of this. |
| Tx:18.88 | The circle of fear | lies just below the level the body sees and seems to be the whole |
| Tx:18.96 | Love is not learned. Its meaning | lies in itself. And learning ends when you have recognized all it is |
| Tx:18.97 | of love, sent from beyond forgiveness to remind you of all that | lies beyond it. Yet it is through forgiveness that it will be |
| Tx:19.21 | necessarily protected with every defense at its disposal. For here | lies its “best” defense which all the others serve. Here is its |
| Tx:19.38 | it was given you. All this will you do. Yet the peace which already | lies deeply within must first expand and flow across the obstacles |
| Tx:19.61 | body really given you that justifies your strange belief that in it | lies salvation? Do you not see that this is the belief in death? Here |
| Tx:19.70 | Here is your choice, and it is free. But all that | lies in it will come with it, and what you think you are can never |
| Tx:19.70 | from it. The body is the great seeming betrayer of faith. In it | lies disillusionment and the seeds of faithlessness, but only if you |
| Tx:19.84 | death that peace must flow across seems to be very great. For in it | lies hidden all the ego's secrets, all its strange devices for |
| Tx:19.86 | your protection; it is yours. For it is deathless, and within it | lies the end of death. |
| Tx:19.90 | the universe and of the universe of universes and of everything that | lies even beyond them would you remember. And as this memory rises in |
| Tx:19.92 | is there. This is the secret bargain made with the ego to keep what | lies beyond the veil forever blotted out and unremembered. Here is |
| Tx:19.94 | and each has been surmounted by the power of the attraction of what | lies beyond. Your wanting fear seemed to be holding them in place. |
| Tx:19.110 | this world and the long journey through this world whatever meaning | lies in them. Beyond this they are meaningless. You stand together, |
| Tx:20.12 | how to look nor where. And now you know. In you the knowledge | lies, ready to be unveiled and freed from all the terror that kept it |
| Tx:20.25 | eyes unto your strong companion, in whom the meaning of your freedom | lies. He seemed to be crucified beside you. And yet his holiness |
| Tx:20.29 | are alien and can no more enter than can their source. And therein | lies your need to see your brother sinless. In him is Heaven. See sin |
| Tx:20.29 | you only love, but what you would receive of him is up to you. It | lies in him to overlook all your mistakes, and therein lies his own |
| Tx:20.29 | up to you. It lies in him to overlook all your mistakes, and therein | lies his own salvation. And so it is with yours. [Salvation is a |
| Tx:20.33 | does not need your part to help Him with the rest. For in your part | lies all of it, without which is no part complete, nor is the whole |
| Tx:20.39 | the fear that rises from the meaningless attempt to judge what | lies so far beyond your judgment you cannot even see it? Judge not |
| Tx:20.45 | The meaning of the Son of God | lies solely in his relationship with his Creator. If it were |
| Tx:20.51 | threatened. You are idolaters no longer. The Holy Spirit's purpose | lies safe in your relationship and not your bodies. You have |
| Tx:20.64 | a difference between this vain imagining and vision. The difference | lies not in them, but in their purpose. Both are but means, each one |
| Tx:21.2 | you joined the Will of God to set him free. There is no choice that | lies between these two decisions. And you will see the witness to |
| Tx:21.4 | You can be shown which doors are open, and you can see where safety | lies and which way leads to darkness, which to light. Judgment will |
| Tx:21.12 | a miracle but this remembering? And who is there in whom this memory | lies not? The light in one awakens it in all. And when you see it in |
| Tx:21.14 | but mean it with no reservations, for here the power of salvation | lies: |
| Tx:21.22 | you is to make room for truth. You are not asked to make or do what | lies beyond your understanding. All you are asked to do is let it |
| Tx:21.34 | But as He uses them, they lead away from sin because His purpose | lies in the opposite direction. He sees the means you use but not |
| Tx:21.43 | have detached themselves from their belief that their identity | lies in the ego. A holy relationship is one in which you join with |
| Tx:21.48 | Be not held back by fear's insane insistence that sureness | lies in doubt. This has no meaning. What matters it to you how loudly |
| Tx:21.51 | There is another vision and another Voice in which your freedom | lies awaiting but your choice. And if you place your faith in them, |
| Tx:21.52 | to which the idea of separation has interfered with reason. Reason | lies in the other Self you have cut off from your awareness. And |
| Tx:21.57 | The part of mind where reason | lies was dedicated by your will in union with your Father's to the |
| Tx:22.4 | finally removes all sense of differences so that the sameness that | lies beneath them all becomes apparent. Here is the golden circle |
| Tx:22.21 | and belief can fall to either side, but reason tells you that misery | lies only on one side and joy upon the other. |
| Tx:22.27 | time and yet beyond, immortal yet on earth. How great the power that | lies in it. Time waits upon its will, and earth will be as it would |
| Tx:22.52 | of the body has been chosen, the mind is used as means whose value | lies in its ability to contrive ways to achieve the body's freedom. |
| Tx:22.60 | you. Let us look straight at how this error came about, for here | lies buried the heavy anchor that seems to keep the fear of God in |
| Tx:22.62 | the other feeling pain. And this belief you want. Yet wherein | lies its value except in the desire to attack in safety? Attack is |
| Tx:23.9 | cannot join. They are the same, and they are nothing. Their joining | lies in nothingness; two are as meaningless as one or as a thousand. |
| Tx:23.39 | nor that return from one is easier. The whole descent from Heaven | lies in each one. And where your thinking starts, there must it end. |
| Tx:23.45 | and that attack is justified on its behalf cannot perceive it | lies within them. How could they know? Could they accept forgiveness |
| Tx:24.49 | He could never leave His own creation. And the sign that this is so | lies in your brother, offered you that all your doubts about yourself |
| Tx:24.57 | Futility of function not fulfilled will haunt you while your brother | lies asleep, till what has been assigned to you is done and he is |
| Tx:25.6 | be content and satisfied. It chooses where you think your safety | lies, at your decision. It reveals yourself to you as you would have |
| Tx:25.9 | so that the aim of specialness can be corrected where the error | lies. Because His purpose still is one with both the Father and the |
| Tx:25.13 | no suggestions of success at all. To place your hopes where no hope | lies must make you hopeless. Yet is this hopelessness your choice, |
| Tx:26.21 | thing to make a choice at all is this distinction. And herein | lies the difference between the worlds. In this one, choice is made |
| Tx:26.23 | choice. That there is choice is an illusion. Yet within this one | lies the undoing of every illusion, not excepting this. |
| Tx:26.24 | All illusions are but one. And in the recognition this is so | lies the ability to give up all attempts to choose between them and |
| Tx:26.25 | be reflected from beyond the gate behind which total lack of limits | lies. Nothing in boundless love could need forgiveness. And what is |
| Tx:26.43 | let it go, for it is gone. You stand no longer on the ground that | lies between the worlds. You have gone on and reached the world that |
| Tx:26.43 | lies between the worlds. You have gone on and reached the world that | lies at Heaven's gate. There is no hindrance to the Will of God nor |
| Tx:26.50 | God's answer | lies where the belief in sin must be, for only there can its effects |
| Tx:26.50 | And this must be corrected where the illusion of reversal | lies. |
| Tx:26.59 | attempt to prove your innocence while cherishing attack. Its failure | lies in that you still feel guilty, though without understanding |
| Tx:26.62 | a miracle, whatever form they took. In every miracle all healing | lies, for God gave answer to them all as one. And what is one to Him |
| Tx:26.69 | of gaining what forgiveness offers now. The interval you think | lies in between the giving and receiving of the gift seems to be one |
| Tx:26.75 | which the “good” appears, is but one aspect of the little space that | lies between you, unforgiven still. |
| Tx:27.15 | one and not the other. Who forgives is healed. And in his healing | lies the proof that he has truly pardoned and retains no trace of |
| Tx:27.16 | which cannot be undone and overlooked entirely. In their undoing | lies the proof that they were merely errors. Let yourself be healed |
| Tx:27.28 | because it has been shared. In His acceptance of this function | lies the means whereby your mind is unified. His single purpose |
| Tx:27.56 | is found in him if it is truth he represents. And otherwise he | lies, if you should call him by the holy Name of God Himself. |
| Tx:27.71 | dreams about the truth in you. The gap between reality and dreams | lies not between the dreaming of the world and what you dream in |
| Tx:27.81 | beginning, for the part you see is but the second part, whose cause | lies in the first. No one asleep and dreaming in the world remembers |
| Tx:28.35 | will be seen without a cause. The dream of healing in forgiveness | lies and gently shows you that you never sinned. The miracle would |
| Tx:28.45 | you, Father, knowing you will come to close each little gap that | lies between the broken pieces of Your holy Son. Your holiness, |
| Tx:28.45 | broken pieces of Your holy Son. Your holiness, complete and perfect, | lies in every one of them. And they are joined because what is in |
| Tx:28.50 | illusions and the truth to be the place where all your safety | lies and where your Self is safely hidden by what you have made. Here |
| Tx:28.61 | will be one or not at all, its oneness being where the healing | lies. What could correct for separation but its opposite? There is no |
| Tx:28.65 | it with further locks and chains and heavy anchors when its weakness | lies not in itself but in the frailty of the little gap of |
| Tx:28.66 | wash away, and yet this house will stand forever, for its strength | lies not within itself alone. It is an ark of safety, resting on |
| Tx:29.5 | of distance seen between you. Thus do you endow it with a power that | lies not within itself. And herein lies its power over you. For now |
| Tx:29.5 | do you endow it with a power that lies not within itself. And herein | lies its power over you. For now you think that it determines when |
| Tx:29.17 | that it can not be sick. In your demand that it be more than this | lies the idea of sickness. For it asks that God be less than all He |
| Tx:29.34 | given as his own. Because he has it is it given you, and where it | lies in him, behold your peace. The quiet that surrounds you dwells |
| Tx:29.35 | If you but knew the glorious goal that | lies beyond forgiveness, you would not keep hold on any thought, |
| Tx:29.38 | the same in different form. Forgiveness is your peace, for herein | lies the end of separation and the dream of danger and destruction, |
| Tx:29.48 | idols in the hope of peace. God dwells within, and your completion | lies in Him. No idol takes His place. Look not to idols. Do not seek |
| Tx:30.35 | Your will is boundless; it is not your will that it be bound. What | lies in you has joined with God Himself in all creation's birth. |
| Tx:30.40 | Behind the search for every idol | lies the yearning for completion. Wholeness has no form because it is |
| Tx:30.49 | And you attack them for the things you think they represent. What | lies beyond them cannot be attacked. |
| Tx:30.64 | in showing you the way that He must walk with you? His blessing | lies on you as surely as His Father's love rests upon Him. His |
| Tx:30.65 | with it goes all hatred and all fear. Look back no longer, for what | lies ahead is all you ever wanted in your hearts. Give up the world! |
| Tx:30.69 | The Will of God forever | lies in those whose hands are joined. Until they joined, they thought |
| Tx:30.86 | Escape from judgment simply | lies in this—all things have but one purpose which you share with |
| Tx:31.74 | kept from everything you see. At most, you glimpse a shadow of what | lies beyond. At least, you merely look on darkness and perceive the |
| W1:4.2 | them. The “good” ones of which you are aware are but shadows of what | lies beyond, and shadows make sight difficult. The “bad” ones are |
| W1:11.1 | for in this idea is your release made sure. The key to forgiveness | lies in it. |
| W1:12.1 | The importance of this idea | lies in the fact that it contains a correction for a major perceptual |
| W1:31.4 | of independence in the name of your own freedom. And in your freedom | lies the freedom of the world. |
| W1:38.7 | There is nothing my holiness cannot do because the power of God | lies in it. |
| W1:51.5 | intended to replace. My thoughts are meaningless, but all creation | lies in the thoughts I think with God. |
| W1:55.4 | I can escape from the world by giving up attack thoughts. Herein | lies my salvation, and nowhere else. Without attack thoughts I could |
| W1:58.6 | [40] I am blessed as a Son of God. Herein | lies my claim to all good and only good. I am blessed as a Son of |
| W1:62.1 | about yourself return to your memory. Therefore in your forgiveness | lies your salvation. |
| W1:70.4 | and so He has kept the Source of healing where the need for healing | lies. You have tried to do just the opposite, making every attempt, |
| W1:76.1 | Yet to understand that this is so, you must first realize salvation | lies not there. While you would seek for it in things that have no |
| W1:80.5 | has one solution. It is in this that the simplicity of salvation | lies. It is because of this that it is guaranteed to work. |
| W1:91.3 | You do not doubt the images they show you are reality. Your faith | lies in the darkness, not the light. |
| W1:92.4 | past appearances. It keeps its steady gaze upon the light that | lies beyond them. It unites with light, of which it is a part. It |
| W1:99.9 | strength in what you say, for these are words in which your freedom | lies. Your Father loves you. All the world of pain is not His Will. |
| W1:106.5 | Hear Him today, and listen to the Word which lifts the veil which | lies upon the earth and wakes all those who sleep and cannot see. God |
| W1:126.8 | today. And if you only catch a tiny glimpse of the release which | lies in the idea we practice for today, this is a day of glory for |
| W1:127.3 | judge. As it is one itself, it looks on all as one. Its meaning | lies in oneness. And it must elude the mind that thinks of it as |
| W1:131.4 | power to do so. Otherwise, you still are free to choose a goal that | lies beyond the world and every worldly thought and one which comes |
| W1:131.14 | them in your mind which you could not completely lock to hide what | lies beyond. |
| W1:131.15 | nor sought; nothing before this door you really want, and only what | lies past it do you seek. |
| W1:132.5 | you came. There is no world apart from what you wish, and herein | lies your ultimate release. Change but your mind on what you want to |
| W1:134.7 | through the thousand forms in which they may appear. It looks on | lies but it is not deceived. It does not heed the self-accusing |
| W1:134.8 | It is because of this that it becomes the undeceiver in the face of | lies, the great restorer of the simple truth. By its ability to |
| W1:134.10 | as God Himself intended it to be and as it is in truth. It is but | lies which would condemn. In truth is innocence the only thing there |
| W1:134.10 | illusions and the truth, between the world you see and that which | lies beyond, between the hell of guilt and Heaven's gate. |
| W1:135.1 | is real, and that his own defense can save himself? And herein | lies the folly of defense—it gives illusions full reality and then |
| W1:136.11 | as these, with God made blind by your illusions, truth turned into | lies, and all the universe made slave to laws which your defenses |
| W1:137.4 | Sickness would prove that | lies must be the truth. But healing demonstrates that truth is true. |
| W1:138.5 | cannot be learned but only recognized. In recognition its acceptance | lies, and as it is accepted, it is known. But knowledge is beyond the |
| W1:152.11 | accepted as our own. Now do we join in glad acknowledgment that | lies are false and only truth is true. |
| W1:153.4 | the costliest of all the prices which the ego would exact. In them | lies madness in a form so grim that hope of sanity seems but to be an |
| W1:157.2 | us to the door where learning ceases, and we catch a glimpse of what | lies past the highest reaches it can possibly attain. It leaves us |
| W1:158.9 | by One, they merely disappear because a vision of the holiness which | lies beyond them comes to take their place. It matters not what form |
| W1:163.5 | no name to him, for he has passed to dust. It says but this: “Here | lies a witness God is dead.” And this it writes again and still |
| W1:164.5 | is the day when vain imaginings part like a curtain to reveal what | lies beyond them. Now is what is really there made visible, while all |
| W1:165.1 | makes this world seem real except your own denial of the truth which | lies beyond? What but your thoughts of misery and death obscure the |
| W1:165.4 | it comes to you. Ask to receive, and it is given you. Conviction | lies within it. Till you welcome it as yours, uncertainty remains. |
| W1:165.6 | healed. For now you are among the saviors of the world. Your destiny | lies there and nowhere else. Would God consent to let His Son remain |
| W1:165.7 | And in His Name we practice as His Word directs we do. His sureness | lies beyond our every doubt. His love remains beyond our every fear. |
| W1:168.2 | kind unthinkable. His grace His answer is to all despair, for in it | lies remembrance of His Love. Would He not gladly give the means by |
| W1:168.5 | and holy day today, for we receive what has been given us. Our faith | lies in the Giver, not our own acceptance. We acknowledge our |
| W1:169.6 | endless present, where the past and future cannot be conceived. It | lies beyond salvation—past all thought of time, forgiveness, and |
| W1:R5.15 | for the experience and recognize that it is only here conviction | lies. We use the words, and try and try again to go beyond them to |
| W1:172.2 | [153] In my defenselessness my safety | lies. God is but Love, and therefore so am I. |
| W1:181.1 | are magnified, becoming blocks to your awareness of the Self that | lies beyond your own mistakes and past his seeming sins as well as |
| W1:181.2 | And you will not transcend their sight and see the sinlessness that | lies beyond. |
| W1:185.14 | with the need of every heart, the call of every mind, the hope that | lies beyond despair, the love attack would hide, the brotherhood that |
| W1:187.7 | suffering, and you remove the thought of suffering. Your blessing | lies on everyone who suffers when you choose to see all suffering as |
| W1:196.2 | under what it sees as threat, is quick to cite the truth to save its | lies. Yet must it fail to understand the truth it uses thus. But you |
| W1:196.9 | bound because you feared your strength and freedom. Yet salvation | lies in them. |
| W1:200.3 | hell, when you have but to look with open eyes to find that Heaven | lies before you, through a door that opens easily to welcome you? |
| W1:200.8 | Now the way is easy, sloping gently toward the bridge where freedom | lies within the peace of God. |
| W2:WIW.3 | its illusions but a solid base where truth exists, upheld apart from | lies. Yet everything that they report is but illusion, which is kept |
| W2:248.1 | the truth about myself. Now I disown self-concepts and deceits and | lies about the holy Son of God. Now am I ready to accept him back as |
| W2:WIS.2 | for the goal of self-deception. Truth can be its aim as well as | lies. The senses then will seek instead for witnesses to what is true. |
| W2:WIB.5 | it may be, you will believe that it is one with you. Your safety | lies in truth and not in lies. Love is your safety. Fear does not |
| W2:WIB.5 | that it is one with you. Your safety lies in truth and not in | lies. Love is your safety. Fear does not exist. Identify with love, |
| W2:WIC.2 | part of His and His of yours. He is the part in which God's Answer | lies, where all decisions are already made and dreams are over. He |
| W2:319.1 | come immediately and fill up the space the ego left unoccupied by | lies. Only the ego can be limited, and therefore it must seek for |
| W2:336.1 | sights and sounds at best can serve but to recall the memory that | lies beyond them all. Forgiveness sweeps away distortions and opens |
| W2:342.1 | me. The key is in my hand, and I have reached the door beyond which | lies the end of dreams. I stand before the gate of Heaven, wondering |
| M:4.15 | and limitless strength of gentleness? The might of God's teachers | lies in their gentleness, for they have understood their evil |
| M:4.18 | than many other ideas in our curriculum. Its greater strangeness | lies merely in the obviousness of its reversal of the world's |
| M:8.2 | Illusions are travesties of creation, attempts to bring truth to | lies. Finding truth unacceptable, the mind revolts against truth and |
| M:15.1 | Judgment on him is received. This is the judgment in which salvation | lies. This is the judgment that will set him free. This is the |
| M:15.1 | are freed with him. Time pauses as eternity comes near, and silence | lies across the world that everyone may hear this judgment of the Son |
| M:16.6 | all the fearful things you see in dreams. It is not so. Your safety | lies not there. What you give up is merely the illusion of protecting |
| M:17.5 | Yet that it can be believed as fact is surely so. And herein | lies the birthplace of guilt. Who usurps the place of God and takes |
| M:18.1 | has new content. It is not the form alone in which the difference | lies. |
| M:19.5 | whatever picture the mind desires to see. Remember this. In this | lies either Heaven or hell, as you elect. God's justice points to |
| M:20.5 | Death cannot be escape, because it is not life in which the problem | lies. Life has no opposite, for it is God. Life and death seem to be |
| M:22.6 | it must be accepted. It is in the receiving, then, that healing | lies. All else must follow from this single purpose. |
| M:23.3 | are remembering God. The whole relationship of the Son to the Father | lies in him. His part in the Sonship is also yours, and his completed |
| M:24.6 | properly interpreted. In this sense it can be said that their truth | lies in their usefulness. All beliefs that lead to progress should be |
A Course of Love (69) | ||
| C:I.5 | yet we turn within, turn to the mind, and show it where its openness | lies, where sweetness abides, where love's knowing is found. All the |
| C:I.5 | answers. The laws of love bring spiritual freedom, the freedom that | lies beyond belief, beyond thought, beyond adherence to any authority |
| C:P.22 | Another failure to accomplish | lies at the other end of the spectrum, with a concentration on self |
| C:5.6 | for granted that you have forgotten that it exists. All truth | lies in relationship, even one so simple as this. The pencil is not |
| C:6.20 | and hope. This image is as ancient as the earth and sky and all that | lies beyond it. It did not arise from fantasy, nor did it pass from |
| C:8.9 | Safe within your heart | lies love's reality, a reality so foreign to you that you think you |
| C:8.10 | remain quite faulty know that there is a difference between what | lies on the surface and what lies beneath. Often the surface of a |
| C:8.10 | that there is a difference between what lies on the surface and what | lies beneath. Often the surface of a situation is all that is seen, |
| C:8.11 | could, as in a court of law, separate right from wrong, truth from | lies, fact from fiction. You do not even see that what you desire is |
| C:8.16 | contained the truth, it would be the truth. If your body and what | lies within it are not who you are, you feel as if you are left |
| C:8.20 | more time growing weary. One more day is greeted, and its greeting | lies upon your heart. Each day tells you all things come to pass. At |
| C:8.30 | Rejoice that your heart is not deceived, for herein | lies your path to true remembering. |
| C:9.13 | you to feel. In your feelings, especially those you cannot name, | lies your connection to all that is. This is useful because what you |
| C:9.15 | Fear always | lies one step beneath the surface of a situation because it lies one |
| C:9.15 | always lies one step beneath the surface of a situation because it | lies one step beneath the surface of your self. Peel back the first |
| C:9.35 | or atonement, returns you to your natural state where true vision | lies and error and sin disappear. |
| C:9.39 | peace but in dark despair and fear. You will have no hope for what | lies beyond life, for you will have found no hope in life. |
| C:9.49 | of the world must change, and the stimulus for this change | lies within you. All use ends with joining, for use is what you have |
| C:10.1 | do other than you choose to do? Learn this lesson well, for herein | lies the cure to all disease and the hope of all healing. While the |
| C:10.23 | If the body is the surface aspect of your existence and fear | lies beneath the surface, see the advantage of this exercise: Place |
| C:12.10 | Self. This is the most difficult point to get across, because in it | lies a contradiction, the one contradiction that has created the |
| C:12.16 | and that farther than where these symbols can take you, the truth | lies within your Self. |
| C:15.11 | The truth or illusion? You cannot be loyal to both, and herein | lies your problem. For at the turning point you look back and see one |
| C:15.12 | have it both ways, give up your fantasy and realize that real choice | lies before you. No, this is not an easy choice, or it would have |
| C:15.12 | in his choice you join with him and with your Father. In this choice | lies one united will for glory that knows neither specialness nor |
| C:15.12 | glory that knows neither specialness nor separation. In this choice | lies life eternal. |
| C:16.1 | the way you think it is. Love has but one source! That this source | lies within each of you does not make it many sources, for the many |
| C:16.6 | except as it is the truth about what you choose to see. Your choice | lies with God or with the self you believe you have succeeded in |
| C:18.21 | less of, however, is what emotion covers up, and the stillness that | lies beneath. I have referred to the true language of the heart as |
| C:19.1 | and as a learning device it was perfectly created. The problem | lies in what you have, in your forgetfulness, made of the body. Only |
| C:19.4 | The solution | lies in transformation, and that is why you are still needed here. |
| C:19.4 | world of illusion that you have made to glorify the separated self | lies the world that was created for your learning, and that so exists |
| C:19.6 | was a means provided for its fulfillment, and with this fulfillment | lies the end of the separation. |
| C:19.15 | the experiences of others. Yet, in the case of coming to know what | lies before you now—coming to know your own Self—it is obvious |
| C:19.24 | of yourself allows you to both protect and conceal. Fault always | lies elsewhere. The guiltless part of you is always free to redeem |
| C:27.10 | to accept all relationship instead? If all meaning and all truth | lies in relationship, can you be other than relationship itself? Can |
| C:28.13 | to you, all uncertainty will end. Uncertainty is where difficulty | lies. Certainty and ease as surely go together. There are no more |
| C:31.23 | you have with everything is revealed in truth. This truth | lies within everything that exists, as it lies within you. As you |
| C:31.23 | in truth. This truth lies within everything that exists, as it | lies within you. As you learn that who you are is love, no deception |
| C:31.32 | in this perfect sense of the perfect sanity of truth that salvation | lies. Salvation is simply your return to your Self. |
| T1:2.3 | been preached by so many for so long is answered here. The answer | lies in your response to love. To respond is to answer. You have |
| T1:2.3 | You have sought your “answer” everywhere, but here is where it | lies. It is yours to give and can only be given to love from love. |
| T2:1.7 | struggling to maintain your peace. There is another choice, and it | lies within. |
| T2:1.8 | The treasure that | lies within that you do not yet fully recognize is that of unity. As |
| T2:3.1 | difference between the life you are living and the life you want | lies in your willingness to express who you are. |
| T2:10.8 | Just beyond your mind's ability to call it forth | lies the truth that you and all other beings know. The access to what |
| T2:10.8 | beings know. The access to what seems to lie beyond your ability | lies in the Christ in you. You might think of the ego as the hand |
| T3:2.11 | This memory | lies within your heart and has the ability to turn the image you have |
| T3:13.4 | repeat unlearning that has been accomplished. The new learning that | lies ahead of you now is simply learning in accordance with the new |
| T3:21.20 | The answer too will seem contradictory, for the answer | lies in realizing that your former identity does not matter, even |
| T4:1.11 | The choice that | lies before you now concerns what it is you would come to know. The |
| T4:5.1 | you represent the continuity of creation and that your fulfillment | lies in the acceptance of your true inheritance. |
| D:9.10 | beyond learning. With “A Treatise on the New” we established what | lies beyond learning. Now, as we embrace the new together, it must be |
| D:12.1 | in your mind and are themselves the product of your brain, which | lies within your body. Since it is believed that a cessation of brain |
| D:14.4 | be a real explorer, and to fully participate in the discovery that | lies beyond the body and mind, form and time. You will need to put |
| D:14.17 | This wholeness of being is what | lies beyond body and mind, form and time. Becoming the elevated Self |
| D:16.9 | The difference between the way that is and what is | lies in choice. While you think that you can choose to stand apart |
| D:17.26 | responding to desire. This is the final stage of becoming. Herein | lies the secret of succession. |
| D:Day3.6 | greatest anger, and your greatest lack of belief and acceptance, | lies. |
| D:Day4.35 | going, that there you will find this access, this portal to all that | lies beyond time and space, to all that exists in the place of unity. |
| D:Day4.36 | desire to its limits, all the while realizing that its fulfillment | lies already accomplished within, in the access that lies within. |
| D:Day4.36 | its fulfillment lies already accomplished within, in the access that | lies within. |
| D:Day5.21 | to our focus on access. Wherever your chosen point of access | lies, imagine now the needle that was discussed as passing through |
| D:Day19.6 | The answer | lies in the simple statement of as within, so without. By living as |
| D:Day28.18 | possible, and experience is where the power of transformation | lies. This transformation will, however, take you beyond time, |
| D:Day33.2 | remember, here, that situations and events are relationships too— | lies within your own being. Being in relationship. This is what you |
| D:Day37.7 | was, it would not be so difficult to dislodge, but the difficulty | lies in that you think of God in your image, and the image you hold |
| A.18 | seeming lack of difficulty in this Course is where its difficulty | lies. To give up difficulty for ease is more than some egos are |
| A.35 | Beyond the coursework of the Treatises | lies direct relationship—direct relationship with me. Entering the |
life | ||
A Course in Miracles – Original Edition (291) | ||
| Tx:1.4 | 4. All miracles mean | life, and God is the Giver of life. His Voice will direct you very |
| Tx:1.4 | 4. All miracles mean life, and God is the Giver of | life. His Voice will direct you very specifically. You will be told |
| Tx:2.110 | examined, it is quite apparent that it is really the doorway to | life. |
| Tx:3.63 | the coercion of judgment. You do not need judgment to organize your | life, and you certainly do not need it to organize yourselves. In the |
| Tx:3.80 | away. Be glad! The light will shine from the true Foundation of | Life, and your own thought system will stand corrected. It cannot |
| Tx:3.80 | stand otherwise. You who fear salvation are willing death. | Life and death, light and darkness, knowledge and perception are |
| Tx:4.35 | will continue to exist afterwards, after a temporary lapse in ego | life. Some actually believe that the Soul will be punished for this |
| Tx:4.45 | pointed out, what you have repressed can retain a very active | life beyond your awareness. |
| Tx:4.48 | own beginning and ends with its own ending. It tells you this | life is your existence because it is its own. Against this sense |
| Tx:4.68 | your sanity will be restored. I raised the dead by knowing that | life is an eternal attribute of everything that the living God |
| Tx:4.85 | more than a part of your belief about yourselves. Your other | life has continued without interruption and has been and always will |
| Tx:5.39 | Sonship and the rightful place of the Sonship [is] God. This is your | life, your eternity, and yourself. It is of this that the Holy |
| Tx:5.86 | Freud pursued it with an open mind. Freud, however, suffered all his | life from refusal to allow eternity to dawn upon his mind and |
| Tx:6.2 | moment he accepts any premise at all, and no one can organize his | life without any thought system. Once he has developed a thought |
| Tx:6.61 | because death is nothing. Everything is accomplished through | life, and life is of the mind and in the mind. The body neither |
| Tx:6.61 | death is nothing. Everything is accomplished through life, and | life is of the mind and in the mind. The body neither lives nor |
| Tx:6.61 | body neither lives nor dies, because it cannot contain you who are | life. If we share the same mind, you can overcome death because I |
| Tx:7.74 | is to withdraw all investment from them, and they will have no | life for you, because you have put them out of your mind. While you |
| Tx:7.74 | out of your mind. While you include them in it, you are giving | life to them, except there is nothing there to receive your gift. |
| Tx:7.75 | The gift of | life is yours to give because it was given you. You are unaware |
| Tx:7.75 | you do not know your being. All confusion comes from not extending | life, since that is not the Will of your Creator. You can do |
| Tx:7.83 | must project, because that is how it lives, and every mind is | life. The ego's use of projection must be fully understood before its |
| Tx:8.50 | has joined all His Sons with Himself. Can you be separated from your | life and your being? |
| Tx:8.79 | lovelessly. Health is the beginning of the proper perspective on | life under the guidance of the one Teacher Who knows what life is, |
| Tx:8.79 | on life under the guidance of the one Teacher Who knows what | life is, being the Voice for Life Itself. |
| Tx:8.79 | of the one Teacher Who knows what life is, being the Voice for | Life Itself. |
| Tx:9.93 | the wages of sin is death. The sense is very literal; denial of | life perceives its opposite, as all forms of denial replace what |
| Tx:10.1 | be reconciled by your vacillations. Nothing alive is fatherless, for | life is creation. Therefore, your decision is always an answer to the |
| Tx:10.13 | who wants only your will, be capable of this? Your will is His | Life, which He has given to you. Even in time you cannot live apart |
| Tx:10.13 | God's Son cannot will death for himself because His Father is | Life and His Son is like Him. Creation is your will because it is |
| Tx:10.15 | so that nothing He gives can contradict Him. You who share His | Life must share it to know it, for sharing is knowing. Blessed are |
| Tx:10.36 | for while I live it cannot be shut, and I live forever. God is my | life and yours, and nothing is denied by God to His Son. |
| Tx:10.62 | I am your resurrection and your | life. You live in me because you live in God. And everyone lives in |
| Tx:10.66 | and you cannot assign to death whom God has given eternal | life. The dream of crucifixion still lies heavy on your eyes, but |
| Tx:11.41 | the Guide your Father gave you that you might learn you have eternal | life. For death is not your Father's Will nor yours, and whatever is |
| Tx:11.41 | whatever is true is the Will of the Father. You pay no price for | life, for that was given you, but you do pay a price for death, and |
| Tx:11.42 | that you have been redeemed. The Holy Spirit guides you into | life eternal, but you must relinquish your investment in death, or |
| Tx:11.42 | must relinquish your investment in death, or you will not see | life though it is all around you. |
| Tx:11.74 | a criminal, as deserving of death as God knows you are deserving of | life. The death penalty never leaves the ego's mind, for that is what |
| Tx:11.76 | me. Would I have overcome death for myself alone? And would eternal | life have been given me of the Father unless He had also given it |
| Tx:11.90 | the ego never was and can never be. Without guilt the ego has no | life, and God's Son is without guilt. As you look upon yourselves |
| Tx:12.4 | raising all else to question, it guards this one secret with its | life, for its existence does depend on keeping this secret. So it |
| Tx:12.25 | While it could perhaps be argued that death suggests there was | life, no one would claim that it proves there is life. Even the |
| Tx:12.25 | there was life, no one would claim that it proves there is | life. Even the past life which death might indicate could only have |
| Tx:12.25 | no one would claim that it proves there is life. Even the past | life which death might indicate could only have been futile if it |
| Tx:14.4 | with the Mind of God has never been. Communication with God is | life. Nothing without it is at all. |
| Tx:14.19 | Death yields to | life simply because destruction is not true. The light of |
| Tx:14.41 | There, fear of death will be replaced with joy of living. For God is | Life, and they abide in Life. [Life is as holy as the Holiness by |
| Tx:14.41 | be replaced with joy of living. For God is Life, and they abide in | Life. [Life is as holy as the Holiness by Which it was created.] The |
| Tx:14.41 | of Holiness lives in everything that lives, for Holiness created | life and leaves not what It created holy as Itself. |
| Tx:15.2 | is death, which is its end. But to the Holy Spirit the goal is | life, which has no end. |
| Tx:15.3 | but not a friend. For it is as mistrustful of death as it is of | life, and what it wants for you it cannot tolerate. The ego wants |
| Tx:15.6 | is hell. Even when it attacks so savagely that it tries to take the | life of someone who hears it temporarily as the only voice, it |
| Tx:16.53 | be completed. For the ritual of completion cannot complete, and | life arises not from death, nor Heaven from hell. |
| Tx:17.20 | to come alive as the relationship is given to Him Who gives it | life and beauty. That is why Atonement centers on the past, which is |
| Tx:17.50 | Forget not now the misery you really found, and do not now breathe | life into your failing egos. For your relationship has not been |
| Tx:18.4 | one error, which brought truth to illusion, infinity to time, and | life to death, was all you ever made. Your whole world rests upon it. |
| Tx:18.75 | for by themselves they do mean nothing. Nor have they any | life apart and by themselves. |
| Tx:18.76 | being continuous with it and at one with it. It leads no separate | life because its life is the oneness in which its being was created. |
| Tx:18.76 | with it and at one with it. It leads no separate life because its | life is the oneness in which its being was created. |
| Tx:18.78 | and joyless, which makes up your little kingdom. And realize the | life and joy which love would bring to it from where it comes and |
| Tx:18.79 | you built to come inside and shine upon the barren ground. See how | life springs up everywhere! The desert becomes a garden, green and |
| Tx:19.77 | falls across all living things because the ego is the “enemy” of | life. |
| Tx:19.78 | “sinners,” the ego's mournful chorus, plodding so heavily away from | life, dragging their chains and marching in the slow procession which |
| Tx:19.79 | in place of the ego's, you renounced death, exchanging it for | life. We know that an idea leaves not its source. And death is the |
| Tx:19.79 | And death is the result of the thought we call the ego as surely as | life is the result of the Thought of God. |
| Tx:19.80 | From the ego came sin and guilt and death, in opposition to | life and innocence and to the Will of God Himself. Where can such |
| Tx:19.84 | of the ego's making over creation, the victory of lifelessness on | Life Itself. |
| Tx:19.85 | Himself is powerless before the ego's might, unable to protect the | life that He created against the ego's savage wish to kill. My |
| Tx:19.85 | exaltation you commanded it to die, for only death could conquer | life. And what but insanity could look upon the defeat of God and |
| Tx:19.87 | every miracle you will perform, held out to you. The miracle of | life is ageless, born in time but nourished in eternity. Behold this |
| Tx:19.87 | will follow him, not to the cross, but to the Resurrection and the | Life. |
| Tx:19.90 | for you? Very simply, you would remember your Father. The Creator of | life, the Source of everything that lives, the Father of the universe |
| Tx:19.93 | can you fear but life? It is the attraction of death that makes | life seem to be ugly, cruel, and tyrannical. You are no more afraid |
| Tx:19.107 | glad remembrance of his Father, Who knows no sin, no death, but only | life eternal. |
| Tx:20.2 | acceptance of the truth and its expression. This week we celebrate | life, not death. And we honor the perfect purity of the Son of God |
| Tx:20.25 | each other's hand, uncertain whether to let it go or to take hold on | life so long forgotten. Strengthen your hold and raise your eyes unto |
| Tx:20.55 | and die in honor of its master. And this unholy instant seems to be | life; an instant of despair, a tiny island of dry sand, bereft of |
| Tx:21.7 | Thus they define their | life and where they live, adjusting to it as they think they must, |
| Tx:21.85 | be killed. And so he dies because of what he learned. He goes from | life to death, the final proof he valued the inconstant more than |
| Tx:22.22 | will not decide alone nor differently. Either you give each other | life or death; either you are each other's savior or his judge, |
| Tx:23.11 | of his Father must be forgotten. It is forgotten in the body's | life, and if you think you are a body, you will believe you have |
| Tx:23.30 | you of the secret ingredient which would give meaning to your | life. The substitute for love, born of your enmity to one another, |
| Tx:23.37 | There is no | life outside of Heaven. Where God created life, there life must be. |
| Tx:23.37 | There is no life outside of Heaven. Where God created | life, there life must be. In any state apart from Heaven, life is |
| Tx:23.37 | There is no life outside of Heaven. Where God created life, there | life must be. In any state apart from Heaven, life is illusion. At |
| Tx:23.37 | created life, there life must be. In any state apart from Heaven, | life is illusion. At best, it seems like life; at worst, like death. |
| Tx:23.37 | state apart from Heaven, life is illusion. At best, it seems like | life; at worst, like death. Yet both are judgments on what is not |
| Tx:23.37 | life; at worst, like death. Yet both are judgments on what is not | life, equal in their inaccuracy and lack of meaning. Life not in |
| Tx:23.37 | on what is not life, equal in their inaccuracy and lack of meaning. | Life not in Heaven is impossible, and what is not in Heaven is not |
| Tx:23.48 | like the Son's Creator. And what is lifeless cannot be the Son of | Life. How can a body be extended to hold the universe? Can it create |
| Tx:23.49 | well. Either the Father and the Son are murderers or neither is. | Life makes not death, creating like itself. |
| Tx:24.25 | The death of specialness is not your death but your awaking into | life eternal. You but emerge from an illusion of what you are to the |
| Tx:24.31 | Forgive the great Creator of the universe, the Source of | life, of love and holiness, the perfect Father of a perfect Son, for |
| Tx:24.46 | all living things from death, receiving from each one the gift of | life that your forgiveness offers to your Self. The sight of Christ |
| Tx:25.1 | that you cannot be apart from what is at the very center of your | life. What gives you life cannot be housed in death. No more can you. |
| Tx:25.1 | apart from what is at the very center of your life. What gives you | life cannot be housed in death. No more can you. Christ is within a |
| Tx:25.6 | and end are never separate. And thus you learn what seems to have a | life apart has none. |
| Tx:25.7 | You are the means for God—not separate nor with a | life apart from His. His Life is manifest in you who are His Son. |
| Tx:25.7 | the means for God—not separate nor with a life apart from His. His | Life is manifest in you who are His Son. Each aspect of Himself is |
| Tx:25.36 | In you is all of Heaven. Every leaf that falls is given | life in you. Each bird that ever sang will sing again in you. And |
| Tx:25.51 | the “sinner's” wish for death is just as strong as is God's Will for | life. Nor can the basis of a world He did not make be firm and sure |
| Tx:25.62 | to madness because your aims can not be reconciled. Death demands | life, but life is not maintained at any cost. No one can suffer for |
| Tx:25.62 | because your aims can not be reconciled. Death demands life, but | life is not maintained at any cost. No one can suffer for the Will of |
| Tx:25.65 | is seen as victory and triumph over eternity and timelessness and | life? |
| Tx:25.73 | his behalf? And who would come to plead for him and not against his | life? No justice would be given him by you. Yet God ensured that |
| Tx:25.77 | peace, complete deliverance from all effects of sin, and to the | life eternal, joyous and complete in every way, as God appointed for |
| Tx:26.7 | Yet every instant can you be reborn and given | life again. His holiness gives life to you, who cannot die because |
| Tx:26.7 | instant can you be reborn and given life again. His holiness gives | life to you, who cannot die because his sinlessness is known to God |
| Tx:26.7 | out because he sees it not. You who would make a sacrifice of | life and make your eyes and ears bear witness to the death of God and |
| Tx:26.8 | untouched by time, and far beyond the reach of any sacrifice of | life or death. For neither did he make, and only one was given him by |
| Tx:26.42 | between past and present, which is not a gap at all. Such is each | life—a seeming interval from birth to death and on to life again, a |
| Tx:26.42 | Such is each life—a seeming interval from birth to death and on to | life again, a repetition of an instant gone by long ago, which cannot |
| Tx:26.63 | instead of what his Father wills for him. Yet every instant offers | life to him because his Father wills that he should live. |
| Tx:27.7 | It is not will for | life, but wish for death that is the motivation for this world. Its |
| Tx:27.7 | Concerns about the body demonstrate how frail and vulnerable is your | life, how easily destroyed is what you love. Depression speaks of |
| Tx:27.8 | of their unnatural desires and strange needs. For who could live a | life so soon cut short and not esteem the worth of passing joys? What |
| Tx:27.8 | for all of them if they enjoy their benefits or not. The end of | life must come, whatever way that life be spent. And so take pleasure |
| Tx:27.8 | their benefits or not. The end of life must come, whatever way that | life be spent. And so take pleasure in the quickly passing and |
| Tx:27.10 | are offered that it may be judged in any way at all. It has no | life, but neither is it dead. It stands apart from all experience of |
| Tx:27.11 | healing take the place of death. The body can become a sign of | life, a promise of redemption, and a breath of immortality to those |
| Tx:27.11 | that it represents. Let it receive the power to represent an endless | life, forever unattacked. And to your brother let its message be, |
| Tx:27.18 | and death must disappear before the ancient clarion call of | life. This call has power far beyond the weak and miserable cry of |
| Tx:27.48 | returning to the world. And being blessed, you will bring blessing. | Life is given you to give the dying world. And suffering eyes no |
| Tx:27.57 | And for each witness to the body's death He sends a witness to your | life in Him Who knows no death. Each miracle He brings is witness |
| Tx:27.58 | As fear is witness unto death, so is the miracle the witness unto | life. It is a witness no one can deny, for it is the effects of |
| Tx:27.58 | life. It is a witness no one can deny, for it is the effects of | life it brings. The dying live, the dead arise, and pain has |
| Tx:27.70 | a sleeping death and dreams of evil or a happy wakening and joy of | life. What could you choose between but life or death, waking or |
| Tx:27.70 | happy wakening and joy of life. What could you choose between but | life or death, waking or sleeping, peace or war, your dreams or your |
| Tx:27.76 | He represents his Father, Whom you see as offering both | life and death to you. Brother, He gives but life. Yet what you see |
| Tx:27.76 | see as offering both life and death to you. Brother, He gives but | life. Yet what you see as gifts your brother offers represent the |
| Tx:29.15 | Such is the promise of the living God—His Son have | life and every living thing be part of him, and nothing else have |
| Tx:29.15 | life and every living thing be part of him, and nothing else have | life. What you have given “life” is not alive and symbolizes but |
| Tx:29.15 | is not alive and symbolizes but your wish to be alive apart from | life, alive in death, with death perceived as life, and living, |
| Tx:29.15 | to be alive apart from life, alive in death, with death perceived as | life, and living, death. Confusion follows on confusion here, for on |
| Tx:29.30 | to take the part which you assigned to him in what you dream your | life was meant to be. He asks for help in every dream he has, and you |
| Tx:29.37 | And leading finally beyond all dreams unto the peace of everlasting | life. |
| Tx:29.39 | holy Son of God! You make a bargain that you cannot keep. The Son of | Life cannot be killed. He is immortal as his Father. What he is |
| Tx:29.46 | to be without and to have suffered loss. And by this giving up is | life renounced. Seek not outside yourself. The search implies you are |
| Tx:29.47 | Idols must fall because they have no | life, and what is lifeless is a sign of death. You came to die, and |
| Tx:29.47 | a message other than an idol found that represents a parody of | life which in its lifelessness is really death, conceived as real and |
| Tx:29.47 | must fail and crumble and decay because a form of death cannot be | life, and what is sacrificed cannot be whole. |
| Tx:29.50 | by which this idol can be saved. Salvation thus appears to threaten | life and offer death. |
| Tx:29.51 | is not so. Salvation seeks to prove there is no death, and only | life exists. The sacrifice of death is nothing lost. An idol |
| Tx:29.56 | is an idol? Nothing! It must be believed before it seems to come to | life and given power that it may be feared. Its life and power are |
| Tx:29.56 | seems to come to life and given power that it may be feared. Its | life and power are its believer's gift, and this is what the miracle |
| Tx:29.56 | believer's gift, and this is what the miracle restores to what has | life and power worthy of the gift of Heaven and eternal peace. The |
| Tx:29.61 | willing he must be to let himself bow down in worship to what has no | life and seek for power in the powerless. What happened to the holy |
| Tx:30.33 | your will, where everything created is for you. No spark of | life but was created with your glad consent, as you would have it be. |
| Tx:30.35 | prisoner to fear, a slave to death, a little creature with a little | life. Your will is boundless; it is not your will that it be bound. |
| Tx:30.43 | They share the attributes of their creator, nor have they a separate | life apart from his. The thoughts you think are in your mind, as you |
| Tx:31.9 | from death when you have heard its calling as the ancient call to | life and understood that it is but your own. The Christ in you |
| Tx:31.17 | want of you? What could he want, but what you want of him? Herein is | life as easily as death, for what you choose, you choose as well for |
| Tx:31.17 | for you have chosen death. But if he calls for death or calls for | life, for hate or for forgiveness and for help, is not the same in |
| Tx:31.75 | universe! To every part of true creation has the Lord of Love and | Life entrusted all salvation from the misery of hell. And to each |
| W1:20.3 | if you are not? God has one Son, and he is the resurrection and the | life. His Will is done because all power is given him in Heaven and |
| W1:41.3 | wherever you go. You can never be alone because the Source of all | life goes with you wherever you go. Nothing can destroy your peace of |
| W1:44.1 | can make darkness and then think you see in it, but light reflects | life and is therefore an aspect of creation. Creation and darkness |
| W1:44.1 | of creation. Creation and darkness cannot coexist, but light and | life must go together, being but different aspects of creation. |
| W1:47.4 | idea. Then spend a minute or two in searching for situations in your | life which you have invested with fear, dismissing each one by |
| W1:54.3 | to what I think. If I did not think, I would not exist, because | life is thought. Let me look on the world I see as the representation |
| W1:62.2 | For this, attack must be replaced by forgiveness so that thoughts of | life may replace thoughts of death. |
| W1:72.5 | could it be but death? In trying to present Himself as the Author of | life and not of death, He is a liar and a deceiver, full of false |
| W1:R2.4 | these practice periods as dedications to the way, the truth, and the | life. Refuse to be side-tracked into detours, illusions, and thoughts |
| W1:93.4 | withstand the Will of God. You think that this is death, but it is | life. You think you are destroyed, but you are saved. |
| W1:106.2 | by voices of the dead which tell you they have found the source of | life and offer it to you for your belief. Attend them not, but listen |
| W1:107.1 | to be remembered. They are gone because without belief they have no | life, and so they disappear to nothingness, returning whence they |
| W1:107.10 | but were created by the self-same thought which gave the gift of | life to Him as well. He is your brother and so like to you your |
| W1:110.3 | health cannot turn to sickness, nor can death be substitute for | life or fear for love. All this has not occurred if you remain as God |
| W1:121.4 | beholds its own projections rising to attack its miserable parody of | life. It wants to live, yet wishes it were dead. It wants |
| W1:124.2 | How easily do errors disappear and death give place to everlasting | life. Our shining footprints point the way to truth, for God is our |
| W1:124.5 | And we see it in the dying and the dead as well, restoring them to | life. All this we see because we saw it first within ourselves. |
| W1:131.3 | because it is the search for nothingness, and while you seek for | life you ask for death. You look for safety and security while in |
| W1:132.9 | thoughts of sickness, and the dead arise when you let thoughts of | life replace all thoughts you ever held of death. |
| W1:133.2 | You do not ask too much of | life, but far too little. When you let your mind be drawn to bodily |
| W1:135.5 | care and watchful, deep concern are needful to protect its little | life? What but the body falters and must fail to serve the Son of God |
| W1:135.6 | health-inducing medicine, no care, and no concern at all. Defend its | life, or give it gifts to make it beautiful or walls to make it safe, |
| W1:135.6 | and crumbling, so unsafe it must be guarded with your very | life. |
| W1:135.19 | took. While you made plans for death, He led you gently to eternal | life. |
| W1:135.20 | a trace of sorrow and with joy which constantly increases as this | life becomes a holy instant, set in time but heeding only |
| W1:135.20 | Let no defenses but your present trust direct the future, and this | life becomes a meaningful encounter with the truth that only your |
| W1:136.10 | choice to die. And so the body is more powerful than everlasting | life, Heaven more frail than hell, and God's design for the salvation |
| W1:136.12 | you thought to govern it. And Heaven has not bowed to hell, nor | life to death. You can but choose to think you die or suffer sickness |
| W1:137.3 | Self appear to be dismembered and without the unity that gives it | life. But healing is accomplished as he sees the body has no power to |
| W1:137.10 | His | life becomes your own as you extend the little help He asks in |
| W1:138.7 | a means for demonstrating hell is real, hope changes to despair, and | life itself must in the end be overcome by death. In death alone are |
| W1:138.7 | opposition is to die. And thus salvation must be seen as death, for | life is seen as conflict. To resolve the conflict is to end your life |
| W1:138.7 | for life is seen as conflict. To resolve the conflict is to end your | life as well. |
| W1:139.3 | to know yourself is to believe that you are really dead. For what is | life except to be yourself, and what but you can be alive instead? |
| W1:139.4 | only certainty by which he lives. Thus he becomes uncertain of his | life, for what it is has been denied by him. |
| W1:151.12 | Such is your resurrection, for your | life is not a part of anything you see. It stands beyond the body and |
| W1:152.7 | Will, invented opposites to truth, and suffers death to triumph over | life—all this is arrogance. Humility would see at once these things |
| W1:156.2 | apart from God because you could not be without Him. He is what your | life is. Where you are, He is. There is one Life. That Life you share |
| W1:156.2 | Him. He is what your life is. Where you are, He is. There is one | Life. That Life you share with Him. Nothing can be apart from Him and |
| W1:156.2 | is what your life is. Where you are, He is. There is one Life. That | Life you share with Him. Nothing can be apart from Him and live. |
| W1:156.3 | Yet where He is there must be holiness as well as | life. No attribute of His remains unshared by everything that lives. |
| W1:156.3 | that lives. What lives is holy as Himself because what shares His | life is part of Holiness and could no more be sinful than the sun |
| W1:157.1 | and nights in celebrating death. Today you learn to feel the joy of | life. |
| W1:157.8 | not dreamed of. But the Holy One, the Giver of the happy dreams of | life, Translator of perception into truth, the holy Guide to Heaven |
| W1:159.10 | It is His gift whereby a sweet transition can be made from death to | life, from hopelessness to hope. Let us an instant dream with Him. |
| W1:161.5 | feel limits our freedom, makes us suffer, and at last puts out our | life. Yet bodies are but symbols of a concrete form of fear. Fear |
| W1:163.3 | the time has come for its arrival. It will never fail to take all | life as hostage to itself. |
| W1:163.4 | God proclaimed as lord of all creation, stronger than God's Will for | life, the endlessness of love and Heaven's perfect, changeless |
| W1:163.7 | survive. Their stronger will could triumph over His, and so eternal | life gave way to death. And with the Father died the Son as well. |
| W1:163.8 | we take today. And it is given us to look past death and see the | life beyond. |
| W1:163.9 | live and breathe in You alone. We are not separate from Your eternal | life. There is no death, for death is not Your Will. And we abide |
| W1:163.9 | is not Your Will. And we abide where You have placed us, in the | Life we share with You and with all living things, to be like You and |
| W1:165.1 | of misery and death obscure the perfect happiness and the Eternal | Life your Father wills for you? And what could hide what cannot be |
| W1:165.2 | an instant. It belongs to you. By It you live. It is your Source of | life, holding you one with It, and everything is one with you because |
| W1:165.2 | lighting your mind with happiness and love. Eternity and everlasting | life shine in your mind because the Thought of God has left you not |
| W1:167.1 | There are not different kinds of | life, for life is like the truth. It does not have degrees. It is the |
| W1:167.1 | There are not different kinds of life, for | life is like the truth. It does not have degrees. It is the one |
| W1:167.1 | no opposite. There is no death because what God created shares His | Life. There is no death because an opposite to God does not exist. |
| W1:167.5 | Death cannot come from | life. Ideas remain united to their source. They can extend all that |
| W1:167.7 | The opposite of | life can only be another form of life. As such, it can be reconciled |
| W1:167.7 | The opposite of life can only be another form of | life. As such, it can be reconciled with what created it because it |
| W1:167.8 | with them. The thought of death is not the opposite to thoughts of | life. Forever unopposed by opposites of any kind, the thoughts of God |
| W1:167.9 | What seems to be the opposite of | life is merely sleeping. When the mind elects to be what it is not |
| W1:167.10 | today be children of the truth and not deny our holy heritage. Our | life is not as we imagine it. Who changes life because he shuts his |
| W1:167.10 | our holy heritage. Our life is not as we imagine it. Who changes | life because he shuts his eyes or makes himself what he is not |
| W1:167.10 | for death in any form today. Nor will we let imagined opposites to | life abide even an instant where the thought of life eternal has been |
| W1:167.10 | opposites to life abide even an instant where the thought of | life eternal has been set by God Himself. |
| W1:167.11 | in His thoughts, which have no opposite, we understand there is one | life and that we share with Him, with all creation, with their |
| W1:167.11 | creation, with their thoughts as well, whom He created in a unity of | life that cannot separate in death and leave the Source of Life from |
| W1:167.11 | unity of life that cannot separate in death and leave the Source of | Life from where it came. |
| W1:167.12 | We share our | life because we have one Source, a Source from Which perfection comes |
| W1:167.12 | mind must waken as it sees its own perfection mirroring the Lord of | Life so perfectly it fades into what is reflected there. And now it |
| W1:R5.7 | to which we are approaching. Let us raise our hearts from dust to | life as we remember This is promised us, and that this course was |
| W1:179.2 | [167] There is one | life, and that I share with God. God is but Love, and therefore so |
| W1:184.2 | between all things and you. Thus do you think that you have given | life in separation. By this split you think you are established as a |
| W1:188.9 | still shines in us and from us to all living things that share our | life. We will forgive them all, absolving all the world of what we |
| W1:190.3 | pain to prove that God is dead, has shown that death is victor over | life. The body is the Son of God, corruptible in death, as mortal as |
| W1:191.13 | denied its hold on you. They die till you accept your own eternal | life. You are the holy Son of God Himself. Remember this and all the |
| W1:193.10 | to believe that pain is real and death becomes our choice instead of | life? Shall we not learn to say these words when we have understood |
| W1:196.3 | of crucifixion and of death to thoughts of liberation and of | life. |
| W1:196.5 | is his deadly enemy, separate from him and waiting to destroy his | life and blot him from the universe, without the fear of hell upon |
| W1:200.3 | Yet you can ask as easily for love, for happiness, and for eternal | life in peace that has no ending. Ask for this, and you can only win. |
| W1:205.1 | my living here, the end I seek, my purpose and my function and my | life while I abide where I am not at home. I am not a body. I am |
| W2:222.1 | God is with me. He is my Source of | life, the life within, the air I breathe, the food by which I am |
| W2:222.1 | God is with me. He is my Source of life, the | life within, the air I breathe, the food by which I am sustained, the |
| W2:223.1 | in isolation, unattached, and housed within a body. Now I know my | life is God's. I have no other home, and I do not exist apart from |
| W2:WIW.5 | eyes of Christ, that what was made to die be restored to Everlasting | Life. |
| W2:242.1 | I will not lead my | life alone today. I do not understand the world. And so to try to |
| W2:242.1 | alone today. I do not understand the world. And so to try to lead my | life alone must be but foolishness. For there is One Who knows all |
| W2:WIS.3 | “proves” God's Son is evil; timelessness must have an end; eternal | life must die. And God Himself has lost the Son He loves, with but |
| W2:WIS.4 | he has become a body, prey to evil and to guilt, with but a little | life that ends in death. But all the while his Father shines on him |
| W2:263.1 | created all that is; Your Spirit entered into it; Your Love gave | life to it. And would I look upon what You created as if it could be |
| W2:267.1 | Surrounding me is all the | life that God created in His Love. It calls to me in every heartbeat |
| W2:282.1 | in dreams of death while truth remains forever living in the joy of | life. And this the choice to recognize the Self Whom God created as |
| W2:314.1 | it has no effects. Death will not claim the future now, for | life is now its goal, and all the needed means are happily provided. |
| W2:WIE.1 | and separated self, born in a body, doomed to suffer and to end its | life in death. It is the will that sees the Will of God as enemy and |
| W2:WIE.1 | The ego is the “proof” that strength is weak and love is fearful, | life is really death, and what opposes God alone is true. |
| W2:WIE.5 | the darkness into light, the altar to illusions to the shrine of | Life Itself. And peace will be restored forever to the holy minds |
| W2:331.1 | Yours. Conflict is sleep, and peace awakening. Death is illusion; | life, Eternal Truth. There is no opposition to Your Will. There is no |
| W2:WIM.5 | they have water. Now the world is green. And everywhere the signs of | life spring up to show that what is born can never die, for what has |
| W2:WIM.5 | life spring up to show that what is born can never die, for what has | life has immortality. |
| W2:WAI.1 | of His Love. In me is His creation sanctified and guaranteed eternal | life. In me is love perfected, fear impossible, and joy established |
| W2:FL.4 | our brother who can offer this to us? He is the way, the truth, and | life that show the way to us. In him resides salvation, offered us |
| M:3.5 | even be quite hostile to each other for some time, and perhaps for | life. Yet should they decide to learn it, the perfect lesson is |
| M:4.6 | somewhat difficult, because, having learned that the changes in his | life are always helpful, he must now decide all things on the basis |
| M:4.21 | in the curriculum. Does he still select some aspects of his | life to bring to his learning while keeping others apart? If so, his |
| M:5.3 | It stands for all that he would hide from himself to protect his | life. If he is healed, he is responsible for his thoughts. And if he |
| M:5.9 | their brothers to turn away from death. Behold, you Son of God, what | life can offer you. Would you choose sickness in place of this? |
| M:6.1 | for the patient. Yet what if the patient uses sickness as a way of | life, believing healing is the way to death? When this is so, a |
| M:9.1 | individualized. There are those who are called upon to change their | life situation almost immediately, but these are generally special |
| M:11.2 | is no death; your judgment sees but death as the inevitable end of | life. God's Word assures you that He loves the world; your judgment |
| M:20.5 | is but illusion of an end. Death cannot be escape, because it is not | life in which the problem lies. Life has no opposite, for it is God. |
| M:20.5 | cannot be escape, because it is not life in which the problem lies. | Life has no opposite, for it is God. Life and death seem to be |
| M:20.5 | life in which the problem lies. Life has no opposite, for it is God. | Life and death seem to be opposites, because you have decided that |
| M:20.5 | death seem to be opposites, because you have decided that death ends | life. Forgive the world, and you will understand that everything |
| M:23.2 | the risen Son of God. He has overcome death, because he has accepted | life. He has recognized himself as God created him, and in so doing |
| M:24.1 | If it is used to strengthen the recognition of the eternal nature of | life, it is helpful indeed. Is any other question about it really |
| M:24.2 | to escape from them now. If he is laying the groundwork for a future | life, he can still work out his salvation only now. To some there may |
| M:24.2 | is always some good in any thought which strengthens the idea that | life and the body are not the same. |
| M:27.1 | dream from which all illusions stem. Is it not madness to think of | life as being born, aging, losing vitality, and dying in the end? We |
| M:27.1 | to be raised to question but to be accepted as the “natural” law of | life. The cyclical, the changing and unsure, the undependable and the |
| M:27.2 | disappointment and despair could but be feared. He holds your little | life in his hand but by a thread, ready to break it off without |
| M:27.2 | Who loves such a god knows not of love, because he has denied that | life is real. Death has become life's symbol. His world is now a |
| M:27.3 | do all things live because of death. Devouring is nature's “law of | life.” God is insane, and fear alone is real. |
| M:27.4 | any grounds for trust. If death is real for anything, there is no | life. Death denies life, but if there is reality in life, death is |
| M:27.4 | trust. If death is real for anything, there is no life. Death denies | life, but if there is reality in life, death is denied. No compromise |
| M:27.4 | there is no life. Death denies life, but if there is reality in | life, death is denied. No compromise in this is possible. There is |
| M:27.6 | are all illusions born. What can be born of death and still have | life? But what is born of God and still can die? The inconsistencies, |
| M:28.2 | The resurrection is the denial of death, being the assertion of | life. Thus is all the thinking of the world reversed entirely. Life |
| M:28.2 | of life. Thus is all the thinking of the world reversed entirely. | Life is now recognized as salvation, and pain and misery of any kind |
A Course of Love (741) | ||
| C:I.7 | We are one mind. The route to oneness and union, to | life in form that accepts oneness and union, to a humanity restored |
| C:P.10 | Many of you desire to be “foot soldiers,” to just live the good | life without claiming glory, without having any grand ideas about |
| C:P.27 | truth in a form that you can understand. Jesus is simply the example | life, the life that demonstrated what it means to be God's child. |
| C:P.27 | form that you can understand. Jesus is simply the example life, the | life that demonstrated what it means to be God's child. |
| C:P.28 | will remember that, from the earliest of ages you have known that | life is not as it is meant to be; that you are not as you are meant |
| C:P.29 | between these many frightful occurrences is the equally distressing | life of the purposeless, where hours pass endlessly in toil that is |
| C:P.30 | leave their family, separate from their family to begin their “own” | life, so have you done as part of God's family. In the human family |
| C:1.3 | of your reality. In your human form your heart must beat for the | life of your self to take place. This is the nature of your reality. |
| C:1.11 | your problems. This is the authority problem. It is pervasive in the | life of your physical form and in the life of your mind. It is only |
| C:1.11 | It is pervasive in the life of your physical form and in the | life of your mind. It is only your heart that does not consider this |
| C:1.14 | to do so, no matter how futile, as being that which makes up your | life. To not engage is to not prove your own existence. |
| C:1.17 | All the symbols of your physical | life reflect a deeper meaning that, while hidden to you, you still |
| C:2.2 | real is of God. Nothing unreal exists. Each person passing from this | life to the next learns no great secret. They simply realize love is |
| C:2.7 | for your reality thinking there are more than these two choices. A | life of little joy and little pain is seen as a successful life, for |
| C:2.7 | A life of little joy and little pain is seen as a successful | life, for a life of joy is seen as nothing more than a daydream, a |
| C:2.7 | of little joy and little pain is seen as a successful life, for a | life of joy is seen as nothing more than a daydream, a life of pain a |
| C:2.7 | life, for a life of joy is seen as nothing more than a daydream, a | life of pain a nightmare. |
| C:2.8 | and few of you believe you will succeed. Others refuse to think of | life in terms of purpose and thereby condemn themselves to |
| C:3.9 | in the words nor the potential of the exercises to change your | life, for these words enter you as what they are, not the symbols |
| C:3.23 | Think you not that love can be kept apart from | life in any way. But we begin now to take life's judgment from it, |
| C:4.7 | has the power to turn this dream of death into a waking awareness of | life eternal. |
| C:4.15 | a companion and a lover who will be convenient within a busy | life. |
| C:4.17 | In no other area of | life do you expect such fairness, such exchange of equal value. You |
| C:4.17 | the limited number of days in store for you and you will die. | Life is not fair, nor meant to be, you claim. But love is something |
| C:4.18 | In this you are correct, for love is nothing like your image of your | life and has no resemblance to how you spend your days or the way |
| C:4.18 | setting apart gives love little relevance to other areas of your | life. Love is seen as personal, something another gives in a special |
| C:4.18 | in a special way to you alone, and you to him or her. Your love | life has nothing to do with your work life, your issues of survival |
| C:4.18 | you to him or her. Your love life has nothing to do with your work | life, your issues of survival here, your ability to achieve success, |
| C:4.21 | need to walk outside those doors again another day. You spend your | life intent upon retiring to this safe place you have made of love in |
| C:4.22 | Some would call such a | life selfish and wonder how the occupants of this semi-happy dream |
| C:4.24 | light that will show you what love is and keep it not set apart from | life any longer. Love cannot be brought to the world of madness, nor |
| C:4.26 | The world is but a reflection of your inner | life, the reality unseen and unprepared for by all your strategy and |
| C:5.16 | which you stand, much like your inner world, is where you live the | life that makes the most sense. It is where your values are formed, |
| C:5.18 | that you have to do, but that you do not want to do. The more your | life consists of such things, the smaller your reality becomes. All |
| C:5.22 | admit that you cannot get there on your own. You thus have made of | life a test, believing that you can pass or fail through your own |
| C:5.23 | All your efforts to be an individual are concentrated on the | life of your body. Your concentration on the life of your body is |
| C:5.23 | are concentrated on the life of your body. Your concentration on the | life of your body is meant to keep your body separate. “Overcoming” |
| C:5.23 | having what you think you want to have. This is your definition of | life, and while it remains it defines the life you see as real. It |
| C:5.23 | This is your definition of life, and while it remains it defines the | life you see as real. It presents you with a thousand choices to |
| C:5.24 | This getting what you want that drives your | life is proven time and time again to not be what you want once you |
| C:5.24 | you have not found happiness in what you seek! You continue living | life as a test, driving yourself to follow one accomplishment with |
| C:5.26 | against. Why should you make this sacrifice? What then would your | life be for? You want so little really. How can you be asked to give |
| C:6.10 | and the clouds that block the sun. Without all of these, what would | life be? Perpetual sunshine would be too easy, too lacking in |
| C:6.12 | Eagerness for | life and eagerness for heaven are seen to be in opposition. Heaven |
| C:6.12 | milieu of eternal peace is rightly kept, you think, for the end of | life, and so you scream at the unfairness when a young one leaves the |
| C:6.12 | say. How unfair that those who die young have not had a chance at | life, a chance to face the struggle and the challenge, the coming of |
| C:6.13 | you hold before yourself when grasped is quickly eaten and | life feeds on itself once again. Just as you eat to still your hunger |
| C:6.13 | your hunger only to become hungry again, so does the rest of your | life need this constant maintenance to retain the reality you have |
| C:6.13 | “Struggle to succeed and succeed to struggle yet another day” is the | life you have made, and the life you fear heaven would replace. To |
| C:6.13 | to struggle yet another day” is the life you have made, and the | life you fear heaven would replace. To give up the idea that this is |
| C:6.14 | as failure, and here is what you fear the most. To not succeed at | life would indeed be a failure if it were possible for it to be so. |
| C:6.15 | other choice. A god of love was as foreign a concept to them as is a | life of peace to you. What is foreign to the world has changed, but |
| C:6.20 | of them? And do you not still think of them as who they were in | life? What is the difference, in your mind, between who they were and |
| C:6.20 | you would deny in favor of thoughts of death so grim they make of | life a nightmare. |
| C:6.21 | It is your denial of all your happy thoughts that has led you to a | life of such unhappiness. Thoughts of terror and of sin you will |
| C:6.21 | and of sin you will embrace, but thoughts of resurrection and new | life you still before they have a chance at birth and call them |
| C:6.21 | All that you have wished for and have not acquired within your | life is the evidence you would use to deny yourself hope of any kind. |
| C:7.1 | “I could have been where that person is if not for the unfairness of | life,” you wail. Your mind dwells in a world of its own made up |
| C:7.5 | and of itself, for it is the primary thought by which you live your | life. Your effort goes into maintaining this illusion that what you |
| C:7.6 | is the piece that screams never to that which would beat you down. | Life is seen as a constant taking away and this, you claim, will |
| C:7.9 | the eternal will be upon you. Death will be a dream as the wind of | life reunited with itself gathers from directions that are beyond |
| C:7.9 | gathers from directions that are beyond direction and breathes | life back into what has so long been locked away. After this a gentle |
| C:7.9 | After this a gentle breeze will come, never again to leave you, as | life breathes as one. |
| C:7.14 | to be right, or in control, or to have more or be more. This is | life based on comparison of illusion to illusion. |
| C:7.23 | Do not turn your back on the hope offered here, and when new | life flows in to release the old, forget not from where it came. |
| C:8.6 | you feel controlled by your feelings, emotions that seem to have a | life of their own, and a body that reacts to all of it in ways that |
| C:8.7 | heart and buries stillness deep beneath an ever-changing milieu of | life lived on the surface, as if your own skin were the playground |
| C:9.19 | fear. Age has not taken fear from any of you nor made your dream of | life any less of a nightmare. Yet you spare few moments of compassion |
| C:9.19 | and one that you would try to tell yourself is not present in your | life. You look to others to feel compassion for, to those living in |
| C:9.20 | way you have been able to see to bring relief to the nightmare of a | life of fear. You project fear outward and away from yourself, seeing |
| C:9.21 | Think now of one of those you have identified as living the | life of fear you deny yourself. And imagine that you could bring this |
| C:9.23 | what you do not want and try to replace it with its opposite. Your | life is thus spent in struggling against what you have for what you |
| C:9.23 | need, and so make yourself continuously needy. You thus spend your | life trying to fulfill your needs. For most of you, this trying takes |
| C:9.23 | you, this trying takes on the form of work and you spend your entire | life working to meet your needs and those of the ones you love. What |
| C:9.23 | needs and those of the ones you love. What would you do with your | life if you had no needs to meet? What would you do with your life if |
| C:9.23 | your life if you had no needs to meet? What would you do with your | life if you had no fear? These questions are the same. |
| C:9.25 | of this insane idea's validity. It is your proof as well that a | life of fear is warranted. How could you not fear for the safety of a |
| C:9.26 | relationship your species itself would cease to be, in fact, all | life would end. Of course you must help your sister and brother, for |
| C:9.32 | of use be one and the same? This insanity makes the purpose of your | life seem to be one of usefulness. The more your body can be of use |
| C:9.39 | time here has not been in vain. You know that whatever else your | life seems to be for, if on your deathbed you have not found what you |
| C:9.39 | in dark despair and fear. You will have no hope for what lies beyond | life, for you will have found no hope in life. |
| C:9.39 | hope for what lies beyond life, for you will have found no hope in | life. |
| C:9.44 | mistreatment. These, like the larger examples of your daily | life gone awry, are but demonstrations of internal desires taken to a |
| C:10.5 | hurdle to overcome. As you observe the body and dare to think of | life without it, you again and again encounter its reality. When its |
| C:10.15 | I am here to teach you once again because I was the example | life. Do you believe that when I walked the earth I was a body, or do |
| C:10.17 | This observation will help to put the responsibility of your | life back into your hands, where it belongs. You are not helpless, |
| C:10.19 | heavy-hearted rather than light-hearted and gay. Being serious about | life is a major strategy of the separated self, which recognizes its |
| C:11.2 | or office walls. You did not create your Self, and yet you make of | life a recreation of yourself and in so doing try to prove that “you” |
| C:11.9 | He then will judge you and determine if you should be rewarded for a | life of goodness or punished for a life of evil. He might accept you |
| C:11.9 | if you should be rewarded for a life of goodness or punished for a | life of evil. He might accept you back, but He might not. A God such |
| C:11.10 | that this was but God's curse on you, a thing to tempt you to the | life of desperation that you live. But your strongest perception of |
| C:12.2 | the same. How could this be the correct answer when this is so? | Life is too complicated to be solved by love. |
| C:12.10 | the one contradiction that has created the world you see and the | life you live. Although it is impossible for something to have gone |
| C:12.18 | You may very well say, however, that an idea seemed to take on a | life of its own and compel you to do things you might have never |
| C:12.19 | an adventurous vacation when brought to fruition might reshape the | life of the one participating in it, it would not change who that |
| C:12.19 | he was born into. All that would change would be the shape of his | life, the things that would happen within it, perhaps the places in |
| C:12.19 | that would be part of it. In short, the external aspects of the | life. |
| C:12.20 | From the idea of separation came the idea of an external aspect of | life. Before the idea of the separation, there was no such thing— |
| C:12.20 | fear they would not exist, so too is it with the external aspect of | life. Without the original idea of separation, the external aspect of |
| C:12.20 | Without the original idea of separation, the external aspect of | life would not exist. Just as fear is not real although it seems to |
| C:12.21 | did this idea of separation. But just as your ideas do not take on a | life of their own even though they at times seem to, this idea as |
| C:12.22 | the idea of separation seemed to bring about a completely reshaped | life, a destiny different than that which had already been written. |
| C:12.22 | and could not proceed in reality but only in the external aspect of | life that preceded it. The idea of separation changed nothing in |
| C:14.1 | The purpose of the | life you share here with your brothers and your sisters has been to |
| C:14.5 | creator would create a world in which the highest achievement of the | life upon it would be to leave it in order to gain life? What creator |
| C:14.5 | of the life upon it would be to leave it in order to gain | life? What creator would create a world not meant to exist in |
| C:14.5 | would create a world not meant to exist in harmony? Harmony is | life. What creator would create a temporary life and hold eternal |
| C:14.5 | in harmony? Harmony is life. What creator would create a temporary | life and hold eternal life as a reward for death? |
| C:14.5 | is life. What creator would create a temporary life and hold eternal | life as a reward for death? |
| C:14.11 | to see its continuation without change as the major goal of your | life. Without it, life would not be worth living, and so it was |
| C:14.11 | without change as the major goal of your life. Without it, | life would not be worth living, and so it was necessary to retain it |
| C:14.20 | must remain afraid of the great deceiver. Whether they call it | life or death, it is still the same. It is the chance that cannot be |
| C:14.23 | purpose of giving you something to look forward to, a reward for a | life lived according to your own rules, a reward to be gained by some |
| C:14.31 | make special? All that is lost is specialness. This is the view of | life you cannot imagine bringing about, or bringing joy in its |
| C:15.1 | desire to give and receive specialness is the driving desire of your | life, and the world you see but reflects this desire. Love's opposite |
| C:15.4 | here at all? For this is indeed the point you have made of your | life. |
| C:15.10 | that will not leave behind your brothers and your sisters to a | life of suffering and of sin. |
| C:15.12 | that knows neither specialness nor separation. In this choice lies | life eternal. |
| C:16.5 | Life in prison and a body condemned to death is what judgment does to | |
| C:16.15 | miraculously work in the future. You have nothing but evidence of a | life of unhappiness and despair, where occasional moments of joy or |
| C:16.15 | that you love out of the many that you do not are all that make your | life worth living. You think that to be asked to give up the caution, |
| C:16.15 | people you love as well as your own self is to be asked to live a | life of even greater risk than that which you live now. |
| C:16.24 | give up your power to be who you are and think it is just the way | life is. You give away your power and then bow down to those whom you |
| C:16.25 | good as you may want to be, you would still go meekly through your | life trying to comply with rules of God and man with thought of some |
| C:18.4 | you have changed the nature of the universe and made it possible for | life to exist separately and alone with no relationship, no |
| C:18.8 | chain and your Self among those who comprise it, and imagine the | life that you experience now taking place much like that you would |
| C:18.13 | desire to know from which all ideas are born, in order to give it | life. |
| C:19.5 | fiction to you, realize that you accept much in all areas of your | life, from that of religion to science itself, that sounds like |
| C:19.13 | state. You must think in terms of “I” and “them,” “death and | life,” “good and evil.” This is thought. Thought occurs in words, and |
| C:19.15 | not even my experience. If this were so, all of those who read of my | life and words would have learned what I learned from my experience. |
| C:19.19 | of light. It is a bit like traveling backward, or the review of | life that some experience after death. In order to remember unity you |
| C:19.20 | to do before. While it is, in a sense, a request to review your | life, it is the last such review that will be required before letting |
| C:20.4 | is over, and your identity no longer stands in form but flows from | life itself. Your beauty is the gathering of the atoms, the order in |
| C:20.10 | From here your | life becomes imaginal, a dream that requires you not to leave your |
| C:20.12 | the source of all beginnings, the kernel and the wholeness of all | life. The whole exists untroubled by what it will be. It is. |
| C:20.47 | for your belief in your inability to effect change within your own | life and certainly within the greater life of the universe. You must |
| C:20.47 | effect change within your own life and certainly within the greater | life of the universe. You must understand that when you think of your |
| C:20.47 | universe. You must understand that when you think of your personal | life, personal concerns, personal relationships, you are separating |
| C:20.47 | its scope. It is as if you have cordoned off a little section of | life and said, “These are the things that relate to my existence and |
| C:22.1 | these functions are all prescribed to be for certain parts of your | life and for certain times that you deem appropriate. Please assure |
| C:22.7 | crosses that of others, where you encounter situations in your daily | life, where you experience those things that cause you to feel or |
| C:22.19 | tell a story or report on events that have taken place within your | life. You personalize. You are likely to report on what a certain set |
| C:22.20 | Begin to imagine | life passing through you rather than getting stopped for examination |
| C:23.2 | While it is your nature to seek for more, it is also the nature of | life to exist in relationship and to become known through |
| C:23.2 | through relationship is not a “second best” situation. It is how | life is. It is how love is. |
| C:23.3 | each other's sentences. You know the other would lay down his or her | life for you, rise to any occasion of your need, share your every |
| C:23.24 | These learning opportunities call for a period of engagement with | life. Many of you will have begun to experience unlearning |
| C:23.24 | Course may have led you to turn inward and attempt to disengage from | life. A period of engagement with life cannot be avoided, however, |
| C:23.24 | and attempt to disengage from life. A period of engagement with | life cannot be avoided, however, and your attempts to avoid it will |
| C:23.29 | of what another would teach? Of lessons another would select? Your | life must become your teacher, and you its devoted pupil. Here is a |
| C:23.29 | for you, a curriculum only you can master. Only your own | life experiences have led to the learning you have accumulated and |
| C:23.29 | you have accumulated and translated into beliefs. Only your own | life experiences will reverse the process. |
| C:24.4 | unlearning to new learning. These lessons must be accomplished in | life and require an engagement with life. This engagement is a |
| C:24.4 | lessons must be accomplished in life and require an engagement with | life. This engagement is a promise, a commitment. It requires |
| C:25.1 | Devotion is thus our first lesson in learning how to be engaged in | life during the time of tenderness. |
| C:25.3 | You, dear children, have faked your way through much of | life. You have faked confidence when you are uncertain, interest |
| C:25.7 | of devotion is a means by which you can purify your engagement with | life and all you encounter within it. Devotion is synonymous with |
| C:25.9 | the most basic teaching of this Course and no longer feel duped by | life. All of your contests of will are supported by your contention |
| C:25.9 | This anger is re-enacted in thousands of different scenarios in your | life day after day and year after year until you realize and truly |
| C:25.13 | emotionally, and spiritually—has kept you from engaging with | life. Being healed and recognizing your own state of being healed is |
| C:25.17 | is what occurs when the whole Self is involved in the love of | life. There are no “parts” of the Self fractioned off and holding |
| C:25.18 | many of the things you have been concerned about previously. Your | life may actually seem to have less purpose. You may begin to wonder |
| C:25.19 | and habits that have occupied you, will not accompany you into your | life of love. These you will leave behind. |
| C:25.20 | need will arise as you realize that you can take no credit for your | life. Wanting to take credit is of the ego, and at this stage the |
| C:25.24 | is so. You will also soon realize why this time of engagement with | life is necessary. Experience is necessary to complete the cycle of |
| C:25.25 | Being fully engaged with | life while taking the time for discernment is uncommon. Putting |
| C:25.25 | stillness, activity before rest, is seen as synonymous with a full | life. We must, therefore, speak a bit of what a full life is. |
| C:25.25 | with a full life. We must, therefore, speak a bit of what a full | life is. |
| C:26.1 | It is often spoken of with some amazement that I lived a short | life, preached for only a small part of it, traveled not very far, |
| C:26.1 | dies young. You each have some notion of what you believe a full | life to be. For some of you it would include marriage and children, |
| C:26.1 | or financial security. Most of you will think of having a long | life. |
| C:26.3 | Few recognize the tragedy in the | life of a person, except in instances of great dichotomy, perhaps |
| C:26.3 | in instances of great dichotomy, perhaps best expressed in the | life of the tragic hero. This observance of tragedy in life occurs |
| C:26.3 | in the life of the tragic hero. This observance of tragedy in | life occurs only when the observation is also made of the greatness, |
| C:26.3 | the observation is also made of the greatness, the glory, in the | life. Without the recognition of the glory of life, there is no |
| C:26.3 | the glory, in the life. Without the recognition of the glory of | life, there is no recognition of tragedy until the life has ended. In |
| C:26.3 | of the glory of life, there is no recognition of tragedy until the | life has ended. In contrast, in the life of the tragic hero, |
| C:26.3 | recognition of tragedy until the life has ended. In contrast, in the | life of the tragic hero, excluding those who are posthumously given |
| C:26.4 | Again I offer my | life as the example life and reiterate the message expressed in A |
| C:26.4 | Again I offer my life as the example | life and reiterate the message expressed in A Course in Miracles: The |
| C:26.7 | described your purpose here. To have no meaning to attach to your | life is the tragedy you see within it and attempt to keep hidden from |
| C:26.7 | the fall, for if you were to attempt to assign the meaning to your | life that you think it should have, a fall would surely await you, at |
| C:26.7 | in your imaginings. You are thus caught in a double bind, living a | life you feel is devoid of meaning and letting fear keep you from |
| C:26.8 | This is what we now leave behind as we seek to become involved with | life. I say we because I am with you and will not leave your side. I |
| C:26.8 | links us in oneness and glory once again. I say we because we are | life. I say we because we cannot live love apart from one another. |
| C:26.9 | as meaning is due you through no effort of your own. Scenes of your | life play through your mind that “prove” that you are neither |
| C:26.9 | mind that “prove” that you are neither inherently happy, nor your | life inherently meaningful. Your reliance on these scenes and |
| C:26.11 | not long stated that if you knew what would bring meaning to your | life you would surely do it? Have you not long wished to know your |
| C:26.12 | is you have been doing? Have you not grown weary of what passes for | life in your world? Have you not wished you could throw out all the |
| C:26.18 | you are ready for the next step, the step of being engaged with | life. The step of living from love. And I assure you, there is no |
| C:26.24 | left but that you long for, believing that you know it not. Your | life here is much like a search for your story. Where will this |
| C:26.24 | table of contents, or at least a brief outline. Where does your | life fit in the larger picture? And yet, you realize that—like |
| C:26.25 | This viewing of your | life as a story is what you do. You spend each day in review or |
| C:26.25 | knew your place in the pattern of creation from the outset. A full | life is quite simply a fulfillment of that thought and that pattern. |
| C:27.1 | errors lie. For what quest can be fulfilled when the only answer to | life seems to be death? This is why and how my death and resurrection |
| C:27.7 | your concerns about concentration on the self will end. | Life is not a matter of self versus other. Life is a matter of |
| C:27.7 | on the self will end. Life is not a matter of self versus other. | Life is a matter of relationship. Life is not a matter of human |
| C:27.7 | not a matter of self versus other. Life is a matter of relationship. | Life is not a matter of human versus divine, but a matter of |
| C:27.7 | but a matter of relationship between the human and the divine. | Life is not a matter of one living thing versus another, but of the |
| C:27.11 | and you matter as an interactive part of the relationship that is | life. You are already accomplished as who you are. All is |
| C:27.21 | You are ready now, and all that will you prevent you from living a | life of love is unwillingness to do so. There is only one remaining |
| C:29.1 | is the meaning of which we speak when we ask for a commitment to | life that requires your attention. It is both a request for focus and |
| C:29.2 | cannot bring the learning you have done here into an engagement with | life and not realize the true meaning of service, or in contrast, the |
| C:29.9 | an arch of golden light beneath a rainbow vibrant with the colors of | life. Life, not death, assures your approach. God Himself will guide |
| C:29.9 | of golden light beneath a rainbow vibrant with the colors of life. | Life, not death, assures your approach. God Himself will guide your |
| C:29.10 | thus been glorified and made to seem as if it is the proper use of a | life. And yet, as your Father's child, your work is as His. Your work |
| C:29.11 | Many of you think of | life itself as toil. There is much you need to do just to stay alive, |
| C:29.11 | the hand-made. While this is neither good nor bad, this attitude of | life as toil is part of your rebellion against ideas of service. You |
| C:29.13 | perception of it. Your schedule is just another way of saying your | life, and an alternative view of how you look at your life, when seen |
| C:29.13 | of saying your life, and an alternative view of how you look at your | life, when seen thus, is absolutely necessary. |
| C:29.14 | No wholeness will be possible for you while you look at | life in terms of schedules, plans, time-tables, or things to get |
| C:29.14 | wholeness will be possible for you while you compartmentalize your | life into designated pieces giving yourself time for work and time |
| C:29.14 | for work and time for leisure and seeing them not as the same thing. | Life is life. Life is. As love is. |
| C:29.14 | and time for leisure and seeing them not as the same thing. Life is | life. Life is. As love is. |
| C:29.14 | for leisure and seeing them not as the same thing. Life is life. | Life is. As love is. |
| C:29.15 | Life is service to God. God is service to life. You are God in life. | |
| C:29.15 | Life is service to God. God is service to | life. You are God in life. Thus you are both life and service to |
| C:29.15 | Life is service to God. God is service to life. You are God in | life. Thus you are both life and service to life, both God and |
| C:29.15 | God. God is service to life. You are God in life. Thus you are both | life and service to life, both God and service to God. All of the |
| C:29.15 | to life. You are God in life. Thus you are both life and service to | life, both God and service to God. All of the vast universe was |
| C:29.15 | All of the vast universe was created the same: to live and to serve | life, to be of God and be of service to God. To be served and to |
| C:29.16 | accentuated this manner of functioning, but it did not create it. | Life exists in service to itself. This could also be stated thus: |
| C:29.16 | Life exists in service to itself. This could also be stated thus: | Life exists in relationship. Relationship is the interaction within |
| C:29.26 | what chance encounter, what decision might have changed your | life? What should you have done that you didn't? What might you do in |
| C:30.1 | they not be? And yet how seldom are you fully present for your own | life, your own Self, your own being. If you were fully aware of your |
| C:30.2 | can one be distracted from oneself? And yet you are. Many go through | life searching for self-definition, self-actualization. Where are |
| C:30.6 | the true Self, the known Self, in all its glorious relationship with | life. All matter is born and dies. All life is forever. The known |
| C:30.6 | glorious relationship with life. All matter is born and dies. All | life is forever. The known Self realizes this and begins to act in |
| C:30.7 | foundation of fear, a fear that stemmed from the belief in finite | life, in being born into a body and dying to the body. The person who |
| C:30.7 | realizing relationship with the infinite instead of the finite, with | life as opposed to matter. |
| C:30.13 | now of the created form, the body. When the heart stops beating, | life is seen to be over. Are you thus your heart? Or can you not see |
| C:31.9 | All over the world people of good faith fight to save even one | life. Each life is irreplaceable and no one argues this point, yet |
| C:31.9 | the world people of good faith fight to save even one life. Each | life is irreplaceable and no one argues this point, yet you allow |
| C:31.19 | of learning who you are. Everything that has ever happened in your | life has happened as a learning device to help you remember who you |
| C:31.30 | something or someone other than yourself. At certain times of your | life you state this seeking you are doing quite clearly, and it is |
| C:32.1 | form in which a teacher arrives. It can truly be said that all of | life is your teacher. There is not one aspect of it that is not |
| T1:2.20 | elementary in relation to a sunset, its application to all areas of | life will at first seem quite demanding. But what is elementary |
| T1:3.1 | to the re-experiencing of all that you believe has shaped your | life. These opportunities are but the forerunners of new learning. |
| T1:3.18 | would have on the rest of the world. If you were to ask for a | life to be spared, how would you know it was not that person's “time |
| T1:4.21 | of memory. These are opportunities to re-experience the lessons your | life has brought you. You will experience the same lessons in the |
| T1:5.5 | This fear of all and nothingness is fear of God, fear of | Life, fear of Creation, fear of Self. For there is only all and |
| T1:5.7 | The whole of | life could in fact be seen as the illusion of an in-between you have |
| T1:6.3 | choosing union. With this definition, you can see how your | life can become a prayer. This does not negate the fact that a prayer |
| T1:6.5 | of which we speak nor one that can reasonably be called a way of | life or likened to the art of thought. Prayers such as these emanate |
| T1:8.2 | buried. As who I Am, I resurrected. “I am the resurrection and the | life.” What I was in life was the manifestation, in form, of the Will |
| T1:8.2 | I resurrected. “I am the resurrection and the life.” What I was in | life was the manifestation, in form, of the Will of God. Thus too |
| T1:8.2 | of the Will of God. Thus too have you been. God is the giver of | life, thus life is God's Will. But with my resurrection, which was |
| T1:8.2 | Will of God. Thus too have you been. God is the giver of life, thus | life is God's Will. But with my resurrection, which was accomplished |
| T1:8.2 | with my resurrection, which was accomplished for all, the meaning of | life, the reality of life, changed, though you have known this not. |
| T1:8.2 | which was accomplished for all, the meaning of life, the reality of | life, changed, though you have known this not. The great experiment |
| T1:8.2 | though you have known this not. For the resurrection and | life are now one and the same. |
| T1:8.4 | two thousand years without your comprehension of it. The nature of | life changed with the resurrection. I am the resurrection and the |
| T1:8.4 | of life changed with the resurrection. I am the resurrection and the | life. So are you. |
| T1:8.5 | suffer the separation. Even though the resurrection returned not | life to the form I once occupied, it returned me to you in the form |
| T1:8.5 | death were consequent with the Word as the Word is I Am, the Word is | Life Eternal. My resurrection brought about the Word made flesh in |
| T1:8.5 | in your human terms of evolution? You are the resurrected and the | life. |
| T1:8.10 | made it necessary for woman to join with man in order for new | life to come forth, is but another example of how your memory of |
| T1:8.12 | is called upon now as the myth to end all myths for in this example | life alone is the key to the riddle provided. |
| T1:8.13 | Blessed Virgin Mary's resurrection in form that the new pattern of | life is revealed. |
| T1:8.14 | The new pattern of | life is the ability to resurrect in form. The ability to resurrect in |
| T1:8.14 | is the ability to resurrect in form. The ability to resurrect in | life. The ability to resurrect now. |
| T1:8.15 | Thus is the glory that is yours returned to you in | life rather than in death. |
| T1:9.4 | have died without the joining that occurred within, becomes new | life. |
| T1:9.5 | Now you are asked to carry new | life not in the womb but in the united mind and heart. |
| T1:9.13 | dormant for periods of time and then to suddenly be called back to | life through some event or situation? What was this event or |
| T1:10.6 | may continue to read for a lifetime. You can continue to experience | life and still carry the Peace of God within you. As you live in |
| T2:1.6 | This place is not | life but neither is it death, for even death is not an eternal |
| T2:1.6 | It is not a resting place, a place to stop along the journey of | life any more than it is a place at which life stops and death |
| T2:1.6 | stop along the journey of life any more than it is a place at which | life stops and death reigns. It is not a point at which you arrive, |
| T2:1.8 | feel like a bubble of protection, something that sets you apart from | life and the chaos that seems to reign there. You must realize that |
| T2:3.1 | Your | life is already an act of creation. It was created. All of it. It |
| T2:3.1 | you. Your work here is to express it. You are far more than your | life here. You created your life here in union with the one mind and |
| T2:3.1 | express it. You are far more than your life here. You created your | life here in union with the one mind and one heart, in union, in |
| T2:3.1 | is reflected in the world you see. The only difference between the | life you are living and the life you want lies in your willingness to |
| T2:3.1 | you see. The only difference between the life you are living and the | life you want lies in your willingness to express who you are. |
| T2:3.2 | be no need for form if there had been no desire for expression. | Life is the desire to express outwardly what exists within. What I |
| T2:3.4 | to see the changes that your learning is capable of bringing to your | life. You have felt the peace and love of the embrace. You know that |
| T2:3.4 | and learning something that is of relevance even within the daily | life you currently move through. Now you must fully recognize the |
| T2:3.7 | and on-going expansion of the same thought of love that brought | life into existence. The seeds of creation exist in everything and |
| T2:3.8 | and on-going expansion of the same thought of love that brought | life into existence. Christ is your identity in the broadest sense |
| T2:4.1 | all, the alpha and the omega, eternity and infinity. It is not only | life as you know it now, but life in all its aspects. It is life |
| T2:4.1 | eternity and infinity. It is not only life as you know it now, but | life in all its aspects. It is life beyond death as well as life |
| T2:4.1 | not only life as you know it now, but life in all its aspects. It is | life beyond death as well as life before birth and life during your |
| T2:4.1 | now, but life in all its aspects. It is life beyond death as well as | life before birth and life during your time here. It is all one |
| T2:4.1 | aspects. It is life beyond death as well as life before birth and | life during your time here. It is all one because it is all from the |
| T2:4.7 | This applies directly to your reaction to all that occurs within your | life. Let us look now at your reaction to the idea put forth earlier |
| T2:4.12 | tells you that if you had but acted earlier you would have had the | life you've dreamed of and maybe it is not too late. This is not |
| T2:4.13 | you are is what you are called to do. You are here asked to live a | life as seamless as that of the birds of the air. You are asked to |
| T2:4.13 | as seamless as that of the birds of the air. You are asked to live a | life where there is no division between who you are and what you do. |
| T2:4.19 | come to think of as an ability. As your old way of responding to | life causes you to struggle or resist and the new way of thinking |
| T2:5.1 | In order for you to more fully understand the | life that this Course calls you to, we must also talk of another |
| T2:7.2 | your control, those who can influence the course of your day or your | life in ways you would not choose. Others represent the accidents |
| T2:7.7 | most difficult belief of all to integrate into the living of your | life. Each time another thwarts you, you will be tempted to believe |
| T2:7.10 | for change. Certainly there will continue to be things within your | life that are in need of change. As was stated in the beginning of |
| T2:9.4 | indebted as you feel grateful for the meeting of needs. When your | life is running smoothly and needs are being continuously met, you |
| T2:9.7 | are like puzzle pieces that fit together. Other beings that share | life with you on this planet are not concerned with needs or need |
| T2:10.14 | ways. It is the voice of love, the voice of creation, the voice of | life. It is the voice of certainty that allows you to move through |
| T2:10.16 | about learning as you have perceived of it rather than learning from | life. |
| T2:10.17 | does it make to your concepts of learning when you think of | life as your coursework? Would you be any more willing to let another |
| T2:10.18 | lessons? While you do not think of them as such you do not think of | life as your learning ground. You still think of lessons as being |
| T2:10.18 | still think of lessons as being about specific subject matter. When | life does not go as you have planned, you feel as if your chosen path |
| T2:10.18 | you. You often feel a sense of loss and rarely one of gain. Unless | life goes the way you have intended for it to go, you do not feel |
| T2:10.19 | Christ in you needs not for you to choose a lesson plan, but to let | life itself be your chosen way of learning. |
| T2:11.1 | you are a being who exists in relationship into the living of your | life. |
| T2:11.12 | yourself the ego has put forth would have been a true image. But as | life cannot exist apart from relationship, this choice was not |
| T2:11.13 | existence? While this illustration is not attempting to say that | life does not exist apart from the body, it is attempting to reveal, |
| T2:11.13 | there is a condition under which you are here and able to experience | life as a separate being. That condition is relationship and |
| T2:12.12 | all you are in relationship with, is how you are called to live your | life and the call you are asked to sound to all your brothers and |
| T2:13.6 | here. Remember that the seriousness with which you once looked at | life is of the ego. Drape your persona in a mantle of peace and joy. |
| T3:1.6 | You who have spent most of your | life representing the ego have but given a face to illusion and made |
| T3:1.12 | help you fulfill. I can do this because I accomplished this, both in | life and in all time and time beyond time, making you, along with me, |
| T3:1.13 | able to represent the truth and, in so doing, we bring the truth to | life and life to the truth. |
| T3:1.13 | represent the truth and, in so doing, we bring the truth to life and | life to the truth. |
| T3:3.3 | ago gave up trying. Most of you fall somewhere in between, living a | life full of good intentions and effort and being surprised neither |
| T3:3.7 | that exist only in your mind, a new philosophy to be applied to | life. They must exist in your heart. And how can they exist in the |
| T3:3.8 | You cannot think your way to the new | life that calls to you. You can only get there by being who you are |
| T3:4.5 | that would not support it was the folly that the ego made of | life. The only way for such an error to be seen as an error was |
| T3:5.7 | an end to pain and suffering and a beginning of resurrection and new | life. It was a gift meant to empty the world of the ego-self and to |
| T3:5.7 | purpose worthy of God's son, the crucifixion would have ended | life in form and returned the sons of man to the formless. Instead, |
| T3:5.8 | means is that in each the ego will die and the Self be reborn to | life eternal. Without rebirth of the Self, the original purpose goes |
| T3:6.1 | the same as the “rewards” you seek—some of you from God, some from | life, some from fate. No matter who it is you think is in charge of |
| T3:6.2 | have just traveled, discussing the reign of God and the meaning of | life and death. But this is one of the key ideas that will keep you |
| T3:6.2 | and your own self. It is an idea that has been transferred to all of | life, much as the idea of an unlovable self was transferred into all |
| T3:6.2 | as the idea of an unlovable self was transferred into all areas of | life without your realization. |
| T3:7.8 | Thus has been the best of what you call | life within the illusion. |
| T3:8.11 | looked for was found. If what was looked for were means of making | life easier, why not the idea of machinery and tools that would seem |
| T3:9.6 | experiences have eased the fears of many but made many more long for | life after death rather than life. You who have followed me beyond |
| T3:9.6 | of many but made many more long for life after death rather than | life. You who have followed me beyond the walls of the house of |
| T3:9.6 | are now called to begin the act of revealing and creating anew the | life of heaven on earth. |
| T3:10.1 | or known. Thus are more practical lessons needed in regard to the | life of the body that you now will let serve our cause of creating |
| T3:10.2 | an exercise in forgetting. As often as is possible within your daily | life, I ask you to forget as much of what you have learned as you are |
| T3:10.7 | time of unlearning what the past but seemed to teach you. Now, while | life may seem much unchanged in its outward appearance, it is up to |
| T3:10.16 | we have called these lessons in forgetting practical lessons for the | life of the body. They are lessons that will soon be translated in |
| T3:12.9 | The | life of the physical self became a life of suffering and strife only |
| T3:12.9 | The life of the physical self became a | life of suffering and strife only because the physical or personal |
| T3:13.4 | have been made now, giving you the beginnings of a vision of a | life in physical form that will not include the very temptations we |
| T3:13.9 | imagine the truth of these words really being represented in the | life you live here. This you must now do. You must represent the |
| T3:13.9 | must now do. You must represent the truth of these words with your | life. |
| T3:14.1 | physical experience. You may live a more peaceful and meaningful | life, but you will not become the savior I ask you to be, or the |
| T3:14.2 | this period of translation, rather than cursing your station in | life and feeling badly that you do not enjoy the health, wealth or |
| T3:14.2 | yourself on desiring less and be more content living a simple | life. If you have felt a lack of respect you may feel that what |
| T3:14.5 | at now is that you but think you are discontent with much of your | life. As you begin to dwell in the House of Truth and see with the |
| T3:14.5 | Truth and see with the eyes of love, you will see far less about the | life you lead that you would change than you would imagine. You fear |
| T3:14.6 | love, you will be much more likely to see love everywhere within the | life you currently live than to see the need to change your life |
| T3:14.6 | the life you currently live than to see the need to change your | life completely in order to find love. You who are worried about the |
| T3:14.7 | This is precisely why you must choose not to keep the | life of discomfort caused by perceived illness, the life of scarcity |
| T3:14.7 | not to keep the life of discomfort caused by perceived illness, the | life of scarcity caused by perceived lack, the lack of stature caused |
| T3:14.9 | You will clearly see all of the choices that throughout your | life have been made in love and made of you a person you would not be |
| T3:14.9 | You will also clearly see all of the choices that throughout your | life were caused by fear and how little consequence they had in |
| T3:14.13 | This is why you have been assured that what you are called to is a | life so new that you cannot even imagine it. Imagine not the past and |
| T3:15.1 | children to give them the chance to begin again. At all stages of | life new friendships are formed and the relationship with each new |
| T3:15.1 | and the births of new family members form new configurations in a | life. Nature begins anew each spring. |
| T3:16.4 | more peaceful and free of fear than you have ever been. While your | life may not have changed in ways that you would like and while its |
| T3:16.4 | that you feel you need in order to reflect, within your daily | life, the new Self you have become. |
| T3:16.8 | in patterns that have you attempting to “accomplish” set goals in | life. The key to resisting these temptations is not resistance at all |
| T3:19.7 | Because the spiritual | life has so often been linked with celibacy I will mention sexual |
| T3:21.15 | aspect is based upon your family of origin, its history, and on the | life you have led since your birth. The self-image aspect is based |
| T3:21.24 | more eloquently or who are better examples of a good and saintly | life are those who will lead the way for others to follow. Do not |
| T3:22.1 | ideas may not seem to have much relevance or relationship to the | life you currently live. While you may be happy to learn that you are |
| T3:22.1 | in what direction living by the truth will take you, for surely your | life must change. The very precepts put forth within this Course, |
| T3:22.1 | seem as evidence that you will no longer be allowed the “separate” | life, or private life that you have lived. |
| T3:22.1 | that you will no longer be allowed the “separate” life, or private | life that you have lived. |
| T3:22.3 | be otherwise. You may bring this beauty to any number of walks of | life, to what you currently do or to something you have always dreamt |
| T3:22.15 | Do not bring this attitude into your new thought system or your new | life. If you are tired of the old, be willing to be done with the old. |
| T4:1.7 | or opportunity, they might easily choose not to learn. The nature of | life, however, is one of learning, and if they do not learn what is |
| T4:1.14 | chosen people. If the chosen time had been two thousand years ago, | life would have been different since then. If Jesus Christ were the |
| T4:1.14 | been different since then. If Jesus Christ were the chosen one, his | life would have changed the world. If the Israelites were the chosen |
| T4:2.21 | that exists with you, including the days that make up your | life in time and space. Observing what is unites you with the present |
| T4:2.22 | your own direct relationship with God, or the possibility that your | life is a direct experience of the pattern of unity or oneness that |
| T4:2.23 | exists with the unseen and even the seen. You have moved through | life believing you have relationships with family and friends and |
| T4:2.23 | of time, but still essentially seeing yourself moving through | life alone, with few sustaining connections save for special |
| T4:2.23 | or of other occurrences that are likely to have an impact on your | life or on your part of the world. But unless you believe in the |
| T4:2.28 | differentiated me from my brothers and sisters at the time of my | life on earth. Because my state of consciousness, a state of |
| T4:3.5 | the displacement of the original intent was so complete that each | life has begun with fear and proceeded from this beginning |
| T4:3.13 | state of a being of form, and at the same time to hang on to | life; not realizing that what exists in form does not have to be |
| T4:3.13 | to its natural state of love, is one of unity and everlasting | life. |
| T4:3.14 | The idea of everlasting | life in form has seemed a curse to some, a miracle to others. Death |
| T4:3.14 | a miracle to others. Death comes as destruction to some, as new | life to others. Either way is but your choice. Your attachment to |
| T4:3.14 | life to others. Either way is but your choice. Your attachment to | life has kept you alive in form. Your attachment to death has kept |
| T4:3.15 | The promise of | life everlasting was not an empty promise. It is a promise that has |
| T4:4.1 | Where there is a pattern of life-everlasting, there is everlasting | life. Means and end are one, cause and effect the same. |
| T4:4.2 | as rest. You do not realize that your nature, and the nature of your | life, like that of all around you, is governed by seasons natural to |
| T4:4.6 | What my | life demonstrated was a capacity for inheritance not based upon |
| T4:4.6 | demonstrated was a capacity for inheritance not based upon death. My | life, death and resurrection revealed the power of inheritance, the |
| T4:4.7 | There is no discontinuity within creation. Like begets like. | Life begets life. Thus is revealed the pattern of life-everlasting. |
| T4:4.7 | is no discontinuity within creation. Like begets like. Life begets | life. Thus is revealed the pattern of life-everlasting. |
| T4:4.10 | a lifetime—be it a lifetime of twenty or fifty or ninety years. | Life has continuously been prolonged without a substantial change in |
| T4:4.10 | been prolonged without a substantial change in the nature of | life. To think of living on and on as you have lived your life thus |
| T4:4.10 | nature of life. To think of living on and on as you have lived your | life thus far would not appeal to many of you. Those aged and |
| T4:4.10 | of you. Those aged and contemplating death might wish for prolonged | life, but many of these same welcome death as the end to suffering |
| T4:4.10 | as the end to suffering and strife. To continue on endlessly with | life as it has been would only relegate more and more to lives not |
| T4:4.12 | while you still abide in form is to be fully aware that you have | life everlasting. |
| T4:4.13 | Being fully aware that you have | life everlasting is totally different than having faith in an |
| T4:4.13 | faith would not be necessary. Faith will become unnecessary, as | life everlasting becomes known to you. |
| T4:4.14 | True vision sees life-everlasting where perception but saw finite | life and mortal bodies. Once vision and Christ-consciousness has |
| T4:4.18 | it will take on the nature of Christ-consciousness, of which my | life was the example life. To sustain Christ-consciousness in form is |
| T4:4.18 | the nature of Christ-consciousness, of which my life was the example | life. To sustain Christ-consciousness in form is creation of the new. |
| T4:4.18 | Christ-consciousness in form is creation of the new. My one example | life could not sustain Christ-consciousness for those who came after |
| T4:5.3 | and thus this one energy existing in everything, and creating the | life in everything, is Christ-consciousness. It is also what we have |
| T4:5.6 | God can thus be seen as the All of everything and | life, or the Body of Christ, as all that makes up the seemingly |
| T4:5.12 | this now and you will see that it is true. You hoped to live a good | life and at the end of that life to know God. Your vision of the |
| T4:5.12 | it is true. You hoped to live a good life and at the end of that | life to know God. Your vision of the afterlife was one in which God |
| T4:5.13 | in the glory that is yours, that determines the way in which your | life will continue. The same is true right now! For this is the time |
| T4:6.3 | and some are not. Those who believe that life-everlasting includes | life on other worlds can create a scenario in which it appears that |
| T4:6.3 | and the one life-giving energy that unites us all will but continue | life as it has been but in different form. The realization of unity |
| T4:7.8 | one guided by love and thus be a joyous choice and ensure a joyous | life. These choices will change the world. |
| T4:8.1 | express love in physical form, and so began this experience of human | life. You are now beginning to be able to understand that it was God |
| T4:8.2 | It was one choice made in unity. It was the choice of all for | life everlasting and life ever-expressing. It was the choice for |
| T4:8.2 | made in unity. It was the choice of all for life everlasting and | life ever-expressing. It was the choice for creation, for creation is |
| T4:9.5 | you ready to change and able to change in certain ways that make | life easier or more peaceful, but certainly not able to realize the |
| T4:10.2 | for perhaps the first time, that learning is what your entire | life has been about. You cannot imagine how you will come to know |
| T4:10.3 | path of learning, you have come to see everything in your | life as exactly what it has been—a means of learning. You have |
| T4:10.3 | on your Self, but you did, in a sense, study every aspect of your | life for the lessons contained therein. So how, you might ask, do you |
| T4:10.4 | In keeping with your new self-centered focus on what | life has had to teach you, you have also seen your relationships as |
| T4:12.12 | who spoke of how he knew, as soon as he was content within the | life of the monastery, that it was time to once again move out into |
| D:1.2 | In going forth with the vision of unity you become as I was during | life. You “receive” and you “give” from the well of the spirit. You |
| D:2.1 | contrary to the attitudes and actions with which you have led your | life thus far. You were told within A Course of Love that willingness |
| D:2.2 | you are asked to refuse to accept who you are not and the ways of | life that allowed you to live within the world as a false self. |
| D:2.6 | here, an example that illustrates only one aspect of the learner's | life, an inability to claim the new identity could at times be |
| D:2.14 | Many of you have believed that the more details of | life you have within your control, the more likely you are to control |
| D:2.14 | outcome. Others of you have believed that the more details of your | life that are kept under the control of a benevolent system, such as |
| D:3.2 | This call has always sounded. It is not a death knell but a call to | life. It is not of the past or the future but of the eternal now. It |
| D:3.3 | It calls to you and asks you to invest your | life with the very purpose you have always desired. You are not |
| D:3.3 | purpose you have always desired. You are not purposeless now. Your | life is not meaningless. You are the ushers, the pioneers of the new. |
| D:3.6 | You learned from the contrast of love and fear, sickness and health, | life and death. In this time of Christ, such learning is no longer |
| D:3.7 | together to do is to begin to declassify all the various aspects of | life that were needed in the time of learning. This is why we began |
| D:3.10 | be seeking now for replacements for that which formerly ordered your | life. Thus we will speak of these replacements. |
| D:3.20 | As the system of nature supports the | life of many different trees, the trees are all still of one |
| D:4.5 | crimes of some. Think instead of prison simply becoming a way of | life for those who are incarcerated there. Each of you has had an |
| D:4.7 | as an actual prisoner, when released from prison, must adjust to a | life in which his or her actions are no longer restricted |
| D:4.7 | restricted artificially, you must adjust to your new freedom. Your | life has been artificially restricted by the prison you have created |
| D:4.7 | yet those who are imprisoned often become so acclimated to prison | life, that life on the “outside” is no longer seen as desirable. How |
| D:4.7 | who are imprisoned often become so acclimated to prison life, that | life on the “outside” is no longer seen as desirable. How can this be? |
| D:4.8 | A | life of artificial structure is all any of you have known. An |
| D:4.8 | structure is all any of you have known. An internally structured | life will quickly replace the life of the inmate if you will but let |
| D:4.8 | have known. An internally structured life will quickly replace the | life of the inmate if you will but let it do so. Even those who |
| D:4.8 | system you have made are free to follow an internally structured | life to a greater extent than many of those who call themselves free. |
| D:4.11 | idea of a purposeless existence, a universe with no divine order, a | life in which you are at the mercy of fate. The new idea you are |
| D:4.11 | purposeful, that the universe exists in divine order, and that your | life is part of that divine design. |
| D:4.12 | the sky, from the body you seem to inhabit to the animal and plant | life that exists around you. From the daintiest and most intricately |
| D:4.18 | the time of learning. This would be like dwelling on the inmate's | life as an inmate once he has been freed. Let us simply create a new |
| D:4.21 | rejoice in it, just as you would have had you literally spent your | life within a prison's walls. Breathe the sweet air of freedom. Be |
| D:4.23 | own. An authority you must claim before your externally structured | life can become an internally structured life. |
| D:4.23 | your externally structured life can become an internally structured | life. |
| D:4.24 | of the new be given and received. Become the author of your own | life. Live it as you feel called to live it. |
| D:4.26 | hear, protest no more. You cannot keep your prison and have the new | life that you long to have. You may have to examine just what it is |
| D:4.29 | or original design. As you have been returned to your Self, now your | life must be returned to where it fits within the divine design, to |
| D:4.29 | returned to where it fits within the divine design, to where it is a | life of meaning and purpose. This return is the return of wholeness. |
| D:5.8 | you are in truth, the ego does not remain, a separate entity with a | life of its own. No. The ego is gone. Because it was a lie its |
| D:5.18 | here. Release through death is no longer the answer. Release through | life is the answer. Release through resurrection is the answer. You |
| D:6.20 | What fate may offer is itself an attitude that puts | life at the risk and whim of an external force that has no reality |
| D:6.25 | You thus learned to survive rather than to live. You increased the | life span of the human being, but you increased not its capacity for |
| D:6.25 | its capacity for true living or true learning. And with the extended | life span came extended reasons for fear, and a physical form that |
| D:8.2 | the freedom of not being bound by this constraint. In all of your | life, you can think of no ability you have not achieved through |
| D:9.4 | this desire to know who you are in one way or another all of your | life without reaching the place of fulfillment you have sought. Even |
| D:11.13 | In going forth with the vision of unity you become as I was during | life. You do not think your way through life, but instead draw your |
| D:11.13 | you become as I was during life. You do not think your way through | life, but instead draw your knowing forth from the well of spirit, |
| D:11.16 | man among many important men. Those who do so miss the point of the | life of Jesus just as they miss the point of their own lives. Those |
| D:12.17 | being insane is true. You think it is perfectly sane to go through | life without knowing anything “beyond a shadow of a doubt,” without |
| D:13.3 | yet, be surprising because it will be reversing the insanity of your | life as you have known it thus far. These reversals will be among the |
| D:14.5 | with simple questions posed during the course of your normal | life. Questions such as, “What might this situation look like if I |
| D:14.12 | birthed. Your forms are complete in the physical sense of sustaining | life. Your form was birthed and you have celebrated many birth “days” |
| D:15.2 | are excellent examples to illustrate the principle of movement as | life itself, the idea of lack of movement as lack of life. |
| D:15.2 | of movement as life itself, the idea of lack of movement as lack of | life. |
| D:15.3 | Life and the movement of being into form is what occurred when God | |
| D:15.3 | God “spoke” and the Word came into being. Movement is energy, the | life force of creation and of being, both in unity and in time. By |
| D:15.5 | Life is movement through the force of expression. The third principle | |
| D:15.10 | of form was seen to predate the animation of that form with | life and spirit? Would this not be consistent with what we attempt to |
| D:15.11 | Time is what begins and ends. Time is what began when | life took on existence in form and space. It is temporal rather than |
| D:15.11 | is but another way of saying what is true. What is true is eternal | life, not temporal life. There are no degrees of life. One form is |
| D:15.11 | of saying what is true. What is true is eternal life, not temporal | life. There are no degrees of life. One form is not more alive than |
| D:15.11 | is true is eternal life, not temporal life. There are no degrees of | life. One form is not more alive than another. All that lives |
| D:15.20 | unity as sustenance is to recognize it as that which sustains | life. Sustaining unity or Christ-consciousness is being done with the |
| D:16.3 | condition of lack. It is the belief that what animated form with | life did not remain. The belief that in the passing through, a |
| D:16.8 | givens. Love, like God, like Creation, is the giver of the givens. | Life was given through the extension and the expression of God, of |
| D:Day1.5 | we are talking of simple requirements, requirements of daily | life rather than of eternal life. The requirement asked of you here |
| D:Day1.5 | requirements, requirements of daily life rather than of eternal | life. The requirement asked of you here is not to exclude others in |
| D:Day1.5 | others in whom you believe and have found a connection to eternal | life, only to accept me as who I am. |
| D:Day1.8 | to saying Love is. I am what is. I am the way, the truth, and the | life. |
| D:Day1.11 | that this power is of God, whether it be the power of granting | life to grow within the womb, or the power of giving new life to a |
| D:Day1.11 | of granting life to grow within the womb, or the power of giving new | life to a limb withered or broken. You may wonder why it should |
| D:Day1.15 | not. That you accept that I am he who can lead you beyond your | life of misery to new life matters absolutely. |
| D:Day1.15 | that I am he who can lead you beyond your life of misery to new | life matters absolutely. |
| D:Day1.16 | you are called to follow, or succeed me. Only in this way can new | life be brought to old. |
| D:Day1.20 | The New Testament was the beginning of the new. My | life represented fulfillment of scripture, of all holy writing, of |
| D:Day1.29 | I am the secret of succession, the way and the | life, the beginning of the end of the story that is to be fulfilled, |
| D:Day2.2 | You have let go the ego, re-viewed your | life, unlearned previous patterns, and now see the difference between |
| D:Day2.2 | in moments in which you would desire peace, memories of your | life continue to play within your mind, often still bringing you |
| D:Day2.3 | poor choices have been reconciled. You can see the pattern of your | life as clearly now as if a masterful biography had been written of |
| D:Day2.3 | this clarity that has brought a new “haunting” to some of you. Your | life is being seen more as a whole now. The parts are fitting |
| D:Day2.12 | your judgment. We look for a simple acceptance of the facts of your | life. |
| D:Day2.14 | your re-viewing and unlearning of the perceived lessons of your | life. |
| D:Day2.16 | This is an example from my own | life, an example the idea of which still plagues many of you. This |
| D:Day2.17 | It is hard for you to believe that my resurrection heralded eternal | life when death has been a constant companion of all those who have |
| D:Day2.17 | will not walk in my footsteps. Perhaps you will be granted eternal | life, but not until you have suffered as I suffered. This idea would |
| D:Day2.18 | As was said within this Course, my | life is the example life. The way in which I have talked of it |
| D:Day2.18 | As was said within this Course, my life is the example | life. The way in which I have talked of it recently may have led some |
| D:Day2.18 | of it recently may have led some of you to consider it as a symbolic | life rather than an actual life. All of our lives here are symbolic |
| D:Day2.18 | some of you to consider it as a symbolic life rather than an actual | life. All of our lives here are symbolic rather than actual. Just as |
| D:Day2.18 | story is symbolic rather than actual. This does not mean that my | life did not happen, that it did not occur in time and space, just as |
| D:Day2.19 | So let us consider my | life again, just briefly, and let us consider the something more it |
| D:Day2.20 | My | life consisted of the same major elements as yours: Birth through |
| D:Day2.21 | idea put forth here that until you are aware of who you are, your | life has not literally or symbolically begun. |
| D:Day2.22 | It was in awareness of who I Am that my | life took on meaning. It could be argued that this awareness existed |
| D:Day2.23 | My mature | life thus began with the recognition of who I Am, as does yours. This |
| D:Day2.23 | of who I Am, as does yours. This time was followed by my “example | life,” a life that began with the forty days and forty nights spent |
| D:Day2.23 | I Am, as does yours. This time was followed by my “example life,” a | life that began with the forty days and forty nights spent upon the |
| D:Day2.23 | of light to darkness, power to the powerless, health to the sick, | life to the dead. My life touched all those willing to be touched, |
| D:Day2.23 | power to the powerless, health to the sick, life to the dead. My | life touched all those willing to be touched, changed all those |
| D:Day2.23 | space, bury it, so that it need be no more, and demonstrate that new | life follows the choice to end suffering. |
| D:Day2.24 | demonstrate that the end of suffering had come, and with it, eternal | life. |
| D:Day2.26 | Willingness is now upon humankind. What my | life demonstrated but needs to be demonstrated anew. But this will |
| D:Day3.2 | now that this learning was not a choice but only the way you knew | life to be. While the freedom of childhood learning might be seen as |
| D:Day3.7 | You may believe a spiritual context for your | life can change your life, make you feel more peaceful, give you |
| D:Day3.7 | You may believe a spiritual context for your life can change your | life, make you feel more peaceful, give you comfort of a non-physical |
| D:Day3.7 | your mind that these new ideas will change your actions and your | life, your mind that, through increased stillness, will give you more |
| D:Day3.7 | of being. You believe having a spiritual context for your | life can, in other words, change your inner life, but are more |
| D:Day3.7 | context for your life can, in other words, change your inner | life, but are more skeptical in regard to its ability to affect your |
| D:Day3.7 | but are more skeptical in regard to its ability to affect your outer | life; and nowhere are you more skeptical than in regard to money or |
| D:Day3.8 | You may believe that having a spiritual context for your | life will assist you in feeling more loved and possibly even assist |
| D:Day3.9 | Just posing the idea that having a spiritual context for your | life will assist you in living abundantly will cause you to think, “I |
| D:Day3.9 | You might think spirituality can assist you in living a more simple | life and thus a life of limits of which you are more accepting. But |
| D:Day3.9 | spirituality can assist you in living a more simple life and thus a | life of limits of which you are more accepting. But given time to |
| D:Day3.9 | between the general and specific, thinking of both your own lack in | life and that of those whose lack is more pronounced than your own. |
| D:Day3.15 | such as these? How do you accept me when you see me as symbolizing a | life of “godly” poverty, and of calling my followers to abandon their |
| D:Day3.22 | greatest limits to what you can accomplish, to how you can live the | life you would choose to live. You may have left behind aspirations |
| D:Day3.22 | as one that does not touch upon this aspect of “reality.” The better | life you might attain will be a by-product rather than the effect of |
| D:Day3.23 | solid and unrelenting. Not having “enough” is the “reality” of your | life because it was the reality of the learning life. Even if you are |
| D:Day3.23 | “reality” of your life because it was the reality of the learning | life. Even if you are one of those others consider lucky, one of |
| D:Day3.49 | you are responsible for the abundance or lack of abundance in your | life. That it is you who, by changing your beliefs or your actions, |
| D:Day3.60 | Active acceptance is what allows the great transformation from | life as you have known it, to death of that old life, to rebirth of |
| D:Day3.60 | transformation from life as you have known it, to death of that old | life, to rebirth of new life. By clinging to some of the old, you |
| D:Day3.60 | as you have known it, to death of that old life, to rebirth of new | life. By clinging to some of the old, you prevent its death and you |
| D:Day4.7 | that, despite evolution, has not left any of you. You all begin | life without the ability to think in the terms you now associate |
| D:Day4.10 | You are here now not to relearn or be taught what | life is all about, not to relearn or be taught the “way things are” |
| D:Day4.10 | to relearn or be taught the “way things are” but to discover what | life is all about and to discover the way to remake things as they |
| D:Day4.16 | contemplate for a moment what you know about the example left by my | life, you will almost surely realize fairly quickly that my life |
| D:Day4.16 | by my life, you will almost surely realize fairly quickly that my | life challenged the world-view of the time and that it is still |
| D:Day4.17 | Let me assure you of what you already know, that everything about my | life was purposeful. That challenge was meant then, and continues to |
| D:Day4.18 | a call to create a new system. But nowhere in my example | life is such a system found despite all attempts to make it so. |
| D:Day4.20 | In the time of learning, however, it was natural that my example | life was seen as something from which to learn. In order to “teach” |
| D:Day4.20 | seen as something from which to learn. In order to “teach” what my | life represented to those who did not know me, methods of teaching |
| D:Day4.32 | natural state, much like breathing is simply a fact of the natural | life of the body. |
| D:Day4.44 | remains unknown, is still what you know you have longed for all your | life. This unknown has been described to you in terms both specific |
| D:Day4.44 | you have desired and more. It has been described as the end to the | life of misery you have known and the beginning of new life. And I |
| D:Day4.44 | end to the life of misery you have known and the beginning of new | life. And I tell you truly, here is where this new life either begins |
| D:Day4.44 | beginning of new life. And I tell you truly, here is where this new | life either begins or is once again delayed. Here is where you say, I |
| D:Day4.46 | living from love is. It means that you will resurrect to eternal | life here and now. It means no turning back, no return to fear or |
| D:Day6.2 | way partially because to ask you to walk away from your “normal” | life for forty days and forty nights would cause too much anxiety and |
| D:Day6.13 | to go about this creative process while remaining embroiled in daily | life—I want to acknowledge the difficulty some of you will seem to |
| D:Day6.13 | you will seem to be experiencing even while pointing out to you that | life is life. |
| D:Day6.13 | seem to be experiencing even while pointing out to you that life is | life. |
| D:Day6.14 | a corresponding desire not to have to focus on the details of daily | life. You may be thinking that the ease so often spoken of in our |
| D:Day6.15 | will have to come first, an ability to focus on other than daily | life will have to come first. These are what these continuing |
| D:Day6.16 | They will facilitate this by facilitating the acceptance of | life as it is. This is why this dialogue is occurring on the holy |
| D:Day6.16 | is occurring on the holy mountain without taking you away from | life as you know it. We are, after all, speaking of the elevation of |
| D:Day6.16 | of the elevation of the self of form. This elevation must occur in | life, in your life as it is, rather than in some idealized situation |
| D:Day6.16 | of the self of form. This elevation must occur in life, in your | life as it is, rather than in some idealized situation away from what |
| D:Day6.16 | than in some idealized situation away from what you consider normal | life. |
| D:Day6.17 | our dialogue on the holy mountain while you remain within your | life for the very purpose of not allowing this to happen. |
| D:Day6.18 | not have changed or will be changing the very fabric of your daily | life. Changes you feel called to make are not discouraged here. The |
| D:Day6.18 | discouraged here. The point being made is simply that removal from | life is not possible or desirable. |
| D:Day6.19 | Learning takes the student away from “normal” | life and creates a place for teaching and only calls this place |
| D:Day6.19 | and discovery cannot occur in a place set apart from “normal” | life. Believe me when I tell you that the elevation you are currently |
| D:Day6.20 | experience. They were temptations of the world, of the normal, daily | life of my time. They were attempts to distract me from my purpose, |
| D:Day6.22 | The point here, however, is this: Quit trying to remove yourself from | life! If this were required it would be done! Think not that I cannot |
| D:Day6.28 | so the lack of desire you are experiencing for other areas of the | life you still seem so deeply involved in is disturbing to you. Yet |
| D:Day6.28 | why should this be disturbing? Why should you continue to desire the | life you have had? |
| D:Day6.29 | and yet here are you told not to try to remove yourself from | life. |
| D:Day6.30 | you need to be other than yourself in order to navigate your daily | life? What you are being shown here is that you do not. What you are |
| D:Day6.30 | intersection, and pass-through. This is it! Right here in your | life as it is right now. |
| D:Day6.31 | that you are able to embrace this dialogue and remain in your | life. Realize that this is just what we work toward! This difficulty |
| D:Day7.2 | base emotion of fear. Fear is degenerating. Nothing about fear is | life giving. You thus were given life only to have it become |
| D:Day7.2 | degenerating. Nothing about fear is life giving. You thus were given | life only to have it become degenerated by fear. |
| D:Day7.3 | no longer denying unity. You have replaced fear with love. Love is | life giving and life supporting. There is thus nothing now |
| D:Day7.3 | unity. You have replaced fear with love. Love is life giving and | life supporting. There is thus nothing now degenerating about life. |
| D:Day7.3 | and life supporting. There is thus nothing now degenerating about | life. |
| D:Day7.4 | Life is now supported. Support is thus a condition of the time of | |
| D:Day7.5 | because so many of you still do not feel supported in your daily | life. You may feel supported in your spiritual life, in your progress |
| D:Day7.5 | in your daily life. You may feel supported in your spiritual | life, in your progress toward full awareness and the elevation of the |
| D:Day7.9 | The conditions that affect | life are conditions that affect the body. Yet it was only your mind's |
| D:Day7.12 | you give up the control you have but thought you exerted over your | life and its circumstances, and live in a state of grace, meeting |
| D:Day7.14 | an “if this, then that” situation, just because breathing sustains | life? Your access to union sustains real life, the life of the Self, |
| D:Day7.14 | because breathing sustains life? Your access to union sustains real | life, the life of the Self, and will come to sustain the elevated |
| D:Day7.14 | sustains life? Your access to union sustains real life, the | life of the Self, and will come to sustain the elevated Self of form |
| D:Day7.18 | like the conditions of the time of learning, arise from within. | Life has always existed within the conditions of the time of |
| D:Day8.1 | as a result of our dialogue concerning not removing yourself from | life. Your whole purpose in pursuing the course of this dialogue may |
| D:Day8.1 | at least subconsciously, the idea of removing yourself from normal | life. Even the conditions of the time of acceptance may not have |
| D:Day8.2 | If you can't remove yourself from | life, what choice have you but to join with it? Love it. Love |
| D:Day8.2 | enough to accept yourself. Love will transform normal, ordinary, | life into extraordinary life. Loving exactly who you are and where |
| D:Day8.2 | Love will transform normal, ordinary, life into extraordinary | life. Loving exactly who you are and where you are in every moment is |
| D:Day8.2 | the transformation that will end your desire to remove yourself from | life. All those frustrations you currently feel have a purpose: To |
| D:Day8.3 | not like. Do you really think you are being called to accept “normal | life?” Called to accept those conditions that have made you feel |
| D:Day8.4 | Realize that your desire for your | life to be different, your desire for your unhappiness to be gone, is |
| D:Day8.4 | gone, is very unlikely, in truth, to stem from the details of your | life. Even so, you are not called to accept what you do not like, but |
| D:Day8.8 | be but of the way you are now. There will be many things within your | life that will take some time to change, but many others that can |
| D:Day9.1 | on our mountain top retreat. We have not removed ourselves from | life in any way, and yet we have reached a place of retreat, a place |
| D:Day9.1 | retreat, a place of safety and of rest, a place away from “normal” | life and the lack of freedom you have experienced there. I am your |
| D:Day9.32 | the freedom to strive to be more and to do more. You might ask what | life would be for without this type of freedom to strive, to achieve, |
| D:Day10.27 | I asked you once before to review your ideas about the afterlife, a | life in which most of you believe peacefulness reigns and the spirit |
| D:Day10.27 | not be likely to think of them much differently than they were in | life, even while you are able to imagine them being peaceful and free |
| D:Day10.28 | longer as you consider a particular person you fondly remember from | life and how you have thought of him or her since death. Do you not |
| D:Day10.31 | you do not know your power. If there is one thing associated with my | life more so than any other, it was this. I was an advocate for all |
| D:Day10.32 | for now is the same extreme measure that I called for during my | life. It is the call to embrace your power. |
| D:Day11.5 | as it is of the self of form. God is the oneness and the separation. | Life is the relationship. God is what is. Life is the relationship of |
| D:Day11.5 | and the separation. Life is the relationship. God is what is. | Life is the relationship of what is with Its Self. |
| D:Day11.8 | Life is the connecting tissue of the web of form with the divine All. | |
| D:Day11.8 | Life is the connecting tissue of the web of form with the divine All. | Life is consciousness. Christ-consciousness is awareness of what is. |
| D:Day13.3 | the one. The oneness that your individual self represents in this | life is the oneness of the Holy One who is both one—somewhat in the |
| D:Day15.6 | relationship of observation that you have interacted with all other | life forms as well as with inanimate forms. In the relationship |
| D:Day15.8 | place at the birth of the body and then cease to be. It is not about | life and making form alive but about spirit and informing spirit. It |
| D:Day15.24 | While you have not been asked to remove yourself from | life during this time on the mountain, you have been asked to be here |
| D:Day15.24 | been in two places at once without being divided. As you re-enter | life on level-ground, this ability to carry an undivided but spacious |
| D:Day16.4 | know—that you are responsible for the sorry circumstances of your | life. |
| D:Day16.5 | or the world in general, are to blame for the sorry state of your | life. |
| D:Day17.2 | anointed form with the “I Am” of God. In many religious traditions, | life is ritually or sacramentally anointed in its coming and its |
| D:Day17.12 | of what can be realized, or made real, through following the example | life of Jesus. |
| D:Day18.3 | was a way of acceptance, teaching, learning, and leading an example | life, then the remaining ways of Jesus that are still applicable and |
| D:Day18.3 | in this final period are those of acceptance and of being an example | life. |
| D:Day18.4 | One Self among the many. In other words, to choose to be an example | life is to choose to be made known by, and to, the many. It is full |
| D:Day18.5 | To be an example | life is to be what you represent in truth. Followers of all faiths |
| D:Day18.8 | Often science and religion have puzzled over the “beginning” of | life, over what causes the formation of life, over what tells the |
| D:Day18.8 | over the “beginning” of life, over what causes the formation of | life, over what tells the brain what to do, over the organizing |
| D:Day18.9 | been the accomplished. If this had not been true, the cause of | life would not have been a cause of truth. Just as neither brain nor |
| D:Day18.9 | could not truly exist and allow for a functioning state of | life or consciousness. Thus there was only a degree of separation |
| D:Day18.12 | that has been re-found to be recreated for everyone. What else would | life be for but to make the invisible paradise of love visible and |
| D:Day19.10 | only in that the example is not an example of an individuated | life but an example of the union and relationship that is all life. |
| D:Day19.10 | life but an example of the union and relationship that is all | life. |
| D:Day21.6 | You realize now that | life itself is a channel and that you are constantly receiving. You |
| D:Day21.6 | or information that you receive in union as a channel of the divine | life force that exists in everything and everyone. There is nothing |
| D:Day22.1 | the time of learning. It was also noted that you realize that all of | life is a channel. There is a big difference between seeing a teacher |
| D:Day22.1 | is a big difference between seeing a teacher as a channel, all of | life as a channel, and the Self as a channel or channeler. |
| D:Day22.2 | unknown moves into the state of knowing. This is the way in which | life itself can be seen as a channel. Since the first transition |
| D:Day22.2 | in as many ways as possible to make this idea clear to you. You are | life, and you are also surrounded by living forces channeling to you |
| D:Day22.11 | in which you know love, in which you know of joy without sorrow, and | life everlasting. This is the great unknown that you can make known. |
| D:Day23.1 | must be a being who knows love without fear, joy without sorrow, and | life everlasting. You must be this. A Course of Love gave you the |
| D:Day24.2 | You are the virgin, the pregnant, the birth, and the new | life. This is the way of the world as well as the way of creation. |
| D:Day27.1 | of being apprehensive in terms of being fearful of the rest of your | life, but apprehensive in terms of taking hold of the rest of your |
| D:Day27.1 | life, but apprehensive in terms of taking hold of the rest of your | life, of keeping it within your understanding, within your ability to |
| D:Day27.1 | own grasp of it. You have been asked to let go of much, but not of | life. |
| D:Day27.2 | agreed to this mountain top experience while remaining engaged in | life. You have thus begun to experience on two levels. This has been |
| D:Day27.3 | Experiencing | life without the insight of spirit was to experience external life. |
| D:Day27.3 | life without the insight of spirit was to experience external | life. Life itself showed you the way, pointed you in differing |
| D:Day27.3 | life without the insight of spirit was to experience external life. | Life itself showed you the way, pointed you in differing directions, |
| D:Day27.3 | you what you needed to know. This was the external experience of | life. Most of you have had well-examined external lives. You have |
| D:Day27.3 | lives. You have looked for causes behind the direction in which | life led you, but your life was not inner-directed because it was |
| D:Day27.3 | for causes behind the direction in which life led you, but your | life was not inner-directed because it was devoid of inner-sight. |
| D:Day27.6 | ability to combine both levels of being through the experience of | life. You have already been doing this. You are, in fact, becoming |
| D:Day27.7 | in, this new relationship that you have with yourself and with | life. You quite literally have a new way of seeing. You might think |
| D:Day27.8 | breathing. In this same way, the dualistic seeming nature of all of | life will be revealed to only seem to be so. |
| D:Day27.15 | Life, your humanity, is the variability. Spirit, your oneness, is the | |
| D:Day27.15 | humanity, is the variability. Spirit, your oneness, is the constant. | Life is oneness extended into separation and variability through |
| D:Day27.15 | experience. The elevated Self of form will be the expression of new | life lived within the constant of wholeness but continuing to |
| D:Day28.1 | or no choice between staying engaged in an externally directed | life and removing oneself from life. This may have seemed to be an |
| D:Day28.1 | engaged in an externally directed life and removing oneself from | life. This may have seemed to be an either/or proposition and thus |
| D:Day28.1 | from an externally directed to an internally directed experience of | life creates unlimited choices. The unlimited choices of internally |
| D:Day28.1 | to know the difference between externally and internally directed | life experiences. |
| D:Day28.3 | stage of awareness is a stage of simple external movement through | life. Many people, especially young adults, have little experience |
| D:Day28.5 | outcome. By living the experiences of these externally directed | life situations, growth occurs, changes happen, new avenues to |
| D:Day28.5 | of experience: That of external movement toward a chosen type of | life. |
| D:Day28.10 | You and your | life are one. Your life is not the giver and you the receiver. |
| D:Day28.10 | You and your life are one. Your | life is not the giver and you the receiver. |
| D:Day28.13 | Depending on the circumstances of your | life, one of these two attitudes will have a reverse side that will |
| D:Day28.13 | will have a reverse side that will have a greater hold on you. Your | life may have shown you that you are not in control in many ways and |
| D:Day28.13 | ways and at many times. Therefore, you think that you must take what | life has to “give.” This is most likely the attitude of those whose |
| D:Day28.13 | has to “give.” This is most likely the attitude of those whose major | life dilemmas have been of a monetary or career nature, where success |
| D:Day28.13 | or failure “in life” is seen as the most crucial element of a happy | life. |
| D:Day28.14 | of reversing is that of God determining the circumstances of your | life, you have probably been more affected by the relationships of |
| D:Day28.14 | life, you have probably been more affected by the relationships of | life, by loss or death of loved ones, by accidents, or illness, or |
| D:Day28.26 | the thread that has led you to the mountain and the thread of the | life from which you have not removed yourself. Now you must begin to |
| D:Day28.26 | to weave these two threads together into the tapestry of your new | life. This weaving will take place as you continue to intertwine the |
| D:Day29.1 | they cease to be real for us. Wholeness and separation, God and man, | life and the individuated self, what you do and who you are, the |
| D:Day29.1 | into one level of experience, you will be able to experience | life from within the reality of wholeness rather than from within the |
| D:Day31.4 | with your Father, your Creator, the originator and denominator of | life. |
| D:Day32.2 | If all of | life is the oneness that is God and God has chosen to experience that |
| D:Day32.7 | not tremendously different than scientific notions of the source of | life. Whether it be called God or the Big Bang or evolution, this |
| D:Day32.9 | akin to that of what we refer to as our conscience? What kind of | life would this be? A difficult to imagine life at the very least. |
| D:Day32.9 | conscience? What kind of life would this be? A difficult to imagine | life at the very least. |
| D:Day32.11 | Jesus spoke to you of his | life as an example life. Jesus was called the Son of God and also |
| D:Day32.11 | Jesus spoke to you of his life as an example | life. Jesus was called the Son of God and also God. Those who |
| D:Day32.14 | This is why Jesus came as your teacher and was used as the example | life for this work. This is the point that this work has striven to |
| D:Day32.15 | world around you has revealed anything to you of the nature of | life and God, it has revealed to you the truth of relationship. As |
| D:Day33.2 | Relationship is the interconnective tissue that is all | life. The answer of how to respond to each and every relationship— |
| D:Day34.6 | This is your world and your experience. This is your | life and your experience of life. Now you must believe that you are |
| D:Day34.6 | world and your experience. This is your life and your experience of | life. Now you must believe that you are its creator and powerful in |
| D:Day35.7 | accomplishment and union here and now come to replace all ideas of | life after death. |
| D:Day35.8 | These are ideas that take the way in which you once related to | life and shift it entirely. Because the way in which you relate to |
| D:Day35.8 | life and shift it entirely. Because the way in which you relate to | life is what has caused life to be as it has been, this shift will |
| D:Day35.8 | Because the way in which you relate to life is what has caused | life to be as it has been, this shift will cause life to be |
| D:Day35.8 | is what has caused life to be as it has been, this shift will cause | life to be different, or in other words, new. |
| D:Day35.9 | woman carries her child. Let them grow. Let them live. And give them | life. |
| D:Day35.10 | Giving ideas | life is the role of creatorship. |
| D:Day35.11 | As a creator of | life, new life, your first creation is, in a sense, creation, or |
| D:Day35.11 | As a creator of life, new | life, your first creation is, in a sense, creation, or recreation of |
| D:Day35.15 | of creation would negate the purpose of creation, which is | life in relationship, life in harmony, the experience and the |
| D:Day35.15 | would negate the purpose of creation, which is life in relationship, | life in harmony, the experience and the expression of the one in, and |
| D:Day35.16 | Creation has produced | life through union and relationship. Humankind's unawareness of the |
| D:Day35.18 | than created. The world as you know it is what you have made. Your | life as you know it is what you have made. You will only fully |
| D:Day35.21 | you are aware of having at least some role in the creation of your | life. You may feel that at times God has intervened, or that at times |
| D:Day35.21 | of fate, but you are also aware of the role you have had in your own | life, primarily as you have reached maturity and begun to make |
| D:Day36.2 | from all others. You made choices concerning how you would live your | life from within the realm of what you considered possible. You did |
| D:Day36.3 | Your experiences in their totality you call your | life. Yet you have stood apart from these experiences—all of them. |
| D:Day36.3 | from these experiences—all of them. You can look back on your | life and see its form. You could write an autobiography describing |
| D:Day36.3 | events. Your experiences may, in their totality, be called your | life, but they cannot be called you. You stand apart. And yet in your |
| D:Day36.4 | Powerlessness is moving through | life as a being without the power to create. |
| D:Day36.5 | You have felt like the creator of your | life in the choices you have made. The experiences of consequence to |
| D:Day36.5 | were “of” your choice are those that would move the story of your | life along as a “personal” experience rather than as experience |
| D:Day36.5 | consequence only in your response after the fact. The story of your | life, in short, would be a story of how you chose to respond, day-in |
| D:Day36.5 | and day-out, to the world around you. You, in short, created your | life through chosen responses. You created your life through your |
| D:Day36.5 | short, created your life through chosen responses. You created your | life through your responses to the circumstances of your birth, your |
| D:Day36.7 | experience is a totally different exercise. You realize that your | life is not you but that your life is an exercise in creatorship. |
| D:Day36.7 | exercise. You realize that your life is not you but that your | life is an exercise in creatorship. Creator and creation are one. You |
| D:Day36.12 | have seen yourself? As a simple being doing your best to live the | life you've been given? All the choices in the world save this one |
| D:Day36.17 | is also now the Creator of One, the Creator of the experience of one | life, or many lives, the experience and the experiencer of life. |
| D:Day36.17 | of one life, or many lives, the experience and the experiencer of | life. Through differentiation, God is you as you are God. God retains |
| D:Day37.14 | with loved ones, at times seeing the connectedness of your | life with that of others, but even then, only on a limited scale. You |
| D:Day37.14 | You have often not exercised even this limited power, believing that | life just “happens” to you, and then responding to what happens. You |
| D:Day37.14 | happens. You believe either that you are in complete control of your | life, or that God or fate have as much control as you do. You may |
| D:Day37.14 | realize the extent to which your perception of the world shapes your | life, or you may not. |
| D:Day37.15 | That you have been being God even within the limited parameters of | life as you have known it? |
| D:Day37.24 | Jesus, the example | life used throughout this Course, was both man and God. He was being |
| D:Day39.3 | You have heard of | life spoken of as a projection. Because we are all one being, we must |
| D:Day39.11 | is simple. It is as simple as relationship is within your everyday | life. You may not think that relationship within everyday life is |
| D:Day39.11 | everyday life. You may not think that relationship within everyday | life is simple, but you also know it as a constant. You know that you |
| D:Day39.11 | being in relationship with “others” is an inescapable truism of your | life. Even these relationships of separation, the types of special |
| D:Day39.11 | are not done away with but only transformed. Relationship is part of | life. Inescapable. Acceptance that our relationship is and that it is |
| D:Day39.31 | no science, no beauty, no wealth, but only a meager and hopeless | life? Then your god has been the god of defeat. |
| D:Day39.32 | Have you had no god, no science, no career, no fame, but only a | life of hate and violence? Then your god has been the god of |
| D:Day40.16 | “separate” relationships that in their totality would define your | life, so have I, as God, had many “separate” relationships with you |
| D:Day40.16 | going on a quest to find the “one, true, relationship” in your own | life? As if you could only be mother or father, daughter or son, |
| E.5 | natural Self, and as you begin to move more fully back into your | life, you will realize where the differences between this natural |
| A.26 | the Course, but the reader will now encounter these situations in | life. The reader is no longer only a reader. Their experience of this |
| A.27 | standard learning situation, what the reader who is now experiencing | life in a new way is doing is attempting to reinforce what he or she |
| A.27 | to for judgment-free advice. What those who begin to experience | life in a new way begin to discover are the patterns of thoughts and |
| A.33 | They need your reassurance that this time of engagement with | life is just what is needed to integrate what has been learned. A |
| A.41 | This relationship between Self and Other, Self and | Life, Self and God, Humanity and Divinity, is the dialogue of which |
| A.45 | a beloved alma mater, honored and returned to as a giver of new | life. It offers no walls to confine you. It becomes not dogma to |
| A.45 | to confine you. It becomes not dogma to restrict you. It is new | life come to extend the way of creation, the way of love, the way of |
life's | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:29.41 | because the living share the function their Creator gave to them. | Life's function cannot be to die. It must be life's extension, that |
| Tx:29.41 | Creator gave to them. Life's function cannot be to die. It must be | life's extension, that it be as one forever and forever without end. |
| W1:167.2 | In this world there appears to be a state that is | life's opposite. You call it death. Yet we have learned that the idea |
| M:27.2 | of love, because he has denied that life is real. Death has become | life's symbol. His world is now a battleground where contradiction |
A Course of Love (1) | ||
| C:3.23 | can be kept apart from life in any way. But we begin now to take | life's judgment from it, the judgments gained by your experience, |
life-conscious | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day17.1 | life-consciousness and Christ-consciousness, since you have been | life-conscious without being Christ-conscious. You have been the |
life-consciousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day17.1 | the awareness of existence through relationship. We have spoken of | life-consciousness and Christ-consciousness as the merging of the |
| D:Day17.1 | divine into observable form. Thus there must be a difference between | life-consciousness and Christ-consciousness, since you have been |
life-degenerating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day7.6 | Love replaces fear and is life-generating rather than | life-degenerating. Your bodies will thus regenerate rather than |
life-everlasting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| T4:4.1 | Everywhere within your world you see the pattern of | life-everlasting. Where there is a pattern of life-everlasting, there |
| T4:4.1 | you see the pattern of life-everlasting. Where there is a pattern of | life-everlasting, there is everlasting life. Means and end are one, |
| T4:4.2 | The pattern of | life-everlasting is one of changing form. It is one that is revealed |
| T4:4.7 | Like begets like. Life begets life. Thus is revealed the pattern of | life-everlasting. |
| T4:4.8 | Changing form is part of the pattern of | life-everlasting. The change in the form you now occupy, the change I |
| T4:4.8 | elevation of the personal self, is a natural part of the pattern of | life-everlasting. It is long over-due. It is long over-due because |
| T4:4.9 | have the awareness and thus the ability to accept the continuity of | life-everlasting. |
| T4:4.11 | and see death looming on the horizon, how can it be that I speak of | life-everlasting? Am I but using new words to repeat what you have |
| T4:4.14 | knowing will come from the return of true vision. True vision sees | life-everlasting where perception but saw finite life and mortal |
| T4:4.14 | vision and Christ-consciousness has returned to you, the means of | life-everlasting will be understood as a choice. Because there was no |
| T4:4.15 | To abide in unity is to abide in your natural state, a state of | life-everlasting. To abide in a state of separation is to abide in an |
| T4:5.1 | Life-everlasting in form is not your only choice. As many of you | |
| T4:6.3 | that some are chosen and some are not. Those who believe that | life-everlasting includes life on other worlds can create a scenario |
| T4:7.5 | needs to be removed from you despite the radical sounding nature of | life-everlasting. You cannot sustain Christ-consciousness while fear |
life-force | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:5.3 | The one body is one energy given many expressions in form. The same | life-force courses through all that exists in matter in the form of |
life-generating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day7.6 | Love replaces fear and is | life-generating rather than life-degenerating. Your bodies will thus |
life-given | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.8 | can be misguided but cannot make the totally lifeless out of the | life-given. The Soul need not be taught, but the ego must. |
A Course of Love (0) | ||
life-giving | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.77 | them change to quiet views of gardens under open skies, with clear, | life-giving water running happily beside them in dancing brooks that |
A Course of Love (8) | ||
| T1:9.7 | with the Self is resurrection or rebirth. All are capable of this | life-giving union. All are capable of birthing the Self. |
| T4:4.6 | the power of inheritance, the power of the Father, as one of | life-giving union. I called you then and I call you now to this |
| T4:6.1 | you hear differing words and scenarios attributed to me and other | life-giving spirits, both historically and currently. What you |
| T4:6.3 | that separates my brothers and sisters from one another and the one | life-giving energy that unites us all will but continue life as it |
| D:3.20 | the life of many different trees, the trees are all still of one | life-giving and life-supporting system. Can this be said of any of |
| D:3.20 | the systems you have developed as a learning being? Are your systems | life-giving and life-supporting? The patterns of the new will create |
| D:3.20 | and life-supporting? The patterns of the new will create only such | life-giving and life-supporting systems—as long as the patterns of |
| D:Day3.60 | death and you prevent the rebirth of the new. You prevent the very | life-giving resurrection you await. You prevent the elevation of the |
life-supporting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:3.20 | many different trees, the trees are all still of one life-giving and | life-supporting system. Can this be said of any of the systems you |
| D:3.20 | have developed as a learning being? Are your systems life-giving and | life-supporting? The patterns of the new will create only such |
| D:3.20 | The patterns of the new will create only such life-giving and | life-supporting systems—as long as the patterns of the new are |
lifeless | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.8 | because its maker can be misguided but cannot make the totally | lifeless out of the life-given. The Soul need not be taught, but the |
| Tx:17.39 | in darkness from the frame is exposed to light, it becomes dull and | lifeless and ceases to distract you from the picture. And finally you |
| Tx:23.48 | For it is not the body that is like the Son's Creator. And what is | lifeless cannot be the Son of Life. How can a body be extended to |
| Tx:29.47 | Idols must fall because they have no life, and what is | lifeless is a sign of death. You came to die, and what would you |
| M:4.24 | it was formerly. Nothing but sparkles now which seemed so dull and | lifeless before. And above all are all things welcoming, for threat |
A Course of Love (0) | ||
lifelessness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.86 | little kingdom really is. The barren sands, the darkness and the | lifelessness are seen only through the body's eyes. Its vision is |
| Tx:19.84 | union, the triumph of the ego's making over creation, the victory of | lifelessness on Life Itself. |
| Tx:29.47 | than an idol found that represents a parody of life which in its | lifelessness is really death, conceived as real and given living |
A Course of Love (0) | ||
lifelong | ||
A Course in Miracles – Original Edition (1) | ||
| M:3.5 | of teaching occurs in relationships which, once they are formed, are | lifelong. These are teaching-learning situations in which each person |
A Course of Love (0) | ||
lifestyle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:15.5 | because if you were to go your own way and choose your own look, | lifestyle, or attitude, you might risk being seen as special within |
lifetime | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.66 | Release is given you the instant you desire it. Many have spent a | lifetime in preparation and have indeed achieved their instants of |
| Tx:18.66 | in the attempt to make holy what is hated and despised.] Nor is a | lifetime of contemplation and long periods of meditation aimed at |
A Course of Love (15) | ||
| C:5.26 | you have expected God to ask of you and what you have spent your | lifetime guarding against. Why should you make this sacrifice? What |
| C:13.11 | the evidence against your brother that you have stored up in your | lifetime will be let go as well. |
| C:14.16 | contribute and create. Within the actions and interactions of your | lifetime lie all the effects you would hope to have on what remains |
| C:19.12 | to you, the apostles did not, in fact, achieve this state during my | lifetime, for they looked at me as different and looked to me for |
| T1:2.6 | of the ego-mind was so tyrannical that its use throughout your | lifetime deadened many of your feelings. It led you so far from the |
| T1:10.6 | read over and over again even while you may continue to read for a | lifetime. You can continue to experience life and still carry the |
| T3:5.1 | sort of absence. All the lessons you have drawn to yourself in your | lifetime have worked toward this absence in the hopes of filling the |
| T3:21.11 | the history of your family and the accumulated experiences of your | lifetime are the things upon which you draw to feel the certainty you |
| T4:4.10 | speak of bodies living forever instead of living for what you call a | lifetime—be it a lifetime of twenty or fifty or ninety years. Life |
| T4:4.10 | forever instead of living for what you call a lifetime—be it a | lifetime of twenty or fifty or ninety years. Life has continuously |
| T4:5.1 | I was the Son of God and more than a man before my birth, during my | lifetime and after my death and resurrection, so are you. So are all |
| T4:12.10 | These are the conditions you have experienced throughout your | lifetime and have expressed a willingness to leave behind. Only you |
| D:14.1 | with the way most of you have thought of it throughout your | lifetime. It is, in other words, consistent with the action and the |
| D:Day4.45 | of any kind? These are the only choices you have made in a | lifetime of endless choices. There is only one requirement for this |
| D:Day24.4 | To struggle against your nature is what you have spent a | lifetime doing. Stop. If you allow your potential to be released, |
lift | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:16.39 | for fantasies are the veil behind which truth is hidden. To | lift the veil which seems so dark and heavy, it is only needful to |
| Tx:16.42 | forever. There is no veil the love of God in us together cannot | lift. The way to truth is open. Follow it with me. |
| Tx:18.81 | for everything, you will receive it. And your shining Self will | lift the tiny aspect which you tried to hide from Heaven straight |
| Tx:19.92 | but the solemn vow, the promise made in secret to the ego never to | lift this veil, not to approach it nor even to suspect that it is |
| Tx:19.97 | you will be ready to look on terror with no fear at all. But first | lift up your eyes and look upon each other in innocence born of |
| Tx:19.105 | all trace of guilt from his disturbed and tortured mind. Help him to | lift the heavy burden of sin you laid upon him and he accepted as his |
| Tx:19.110 | and watches over you in faith so gentle yet so strong that it would | lift you far beyond the veil and place the Son of God safely within |
| Tx:20.12 | is the glad refrain the Son of God was never crucified. Let us | lift up our eyes together, not in fear, but faith. And there will |
| Tx:22.43 | which seemed to rise and block their way before. This veil you | lift together opens the way to truth to more than you. Those who |
| Tx:31.94 | which they concealed appear like lawns of Heaven to our sight to | lift us high above the thorny roads we traveled on before the Christ |
| W1:50.2 | Only the Love of God will protect you in all circumstances. It will | lift you out of every trial and raise you high above all the |
| W1:78.2 | will not wait before the shield of hate, but lay it down and gently | lift our eyes in silence to behold the Son of God. |
| W1:91.9 | your mind. You need to feel something to put your faith in, as you | lift it from the body. You need a real experience of something else, |
| W1:95.17 | You are One Self, complete and healed and whole, with power to | lift the veil of darkness from the world and let the light in you |
| W1:123.4 | Today in gratitude we | lift our hearts above despair and raise our thankful eyes, no longer |
| W1:125.9 | quiet. You will need no rule but this to let your practicing today | lift you above the thinking of the world and free your vision from |
| W1:128.5 | within our minds and loosen it from all we wish it were. Thus do we | lift the chains which bar the door to freedom from the world and go |
| W1:151.16 | is the world redeemed and joyfully released from guilt. Now do we | lift our resurrected minds in gladness and in gratitude to Him Who |
| W1:152.10 | we are sinners, guilty and afraid, ashamed of what we are. And we | lift our hearts in true humility instead to Him Who has created us |
| W1:161.12 | whose sacred hands can take the nails which pierce your own away and | lift the crown of thorns which you have placed upon your bleeding |
| W1:I2.2 | to let you see the value of our goal. We are attempting now to | lift these blocks, however briefly. Words alone cannot convey the |
A Course of Love (1) | ||
| A.32 | or situation that seems fraught with peril, a cloud of despair will | lift, a little more of darkness recedes, and a little more light is |
lifted | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:12.76 | sing redemption's hymn alone. My task is not completed until I have | lifted every voice with mine. And yet it is not mine, for as it is |
| Tx:13.10 | witness to His Son and to Himself. The miracles you do on earth are | lifted up to Heaven and to Him. They witness to what you do not know, |
| Tx:13.14 | unto yours. You could as easily have freed him from the past and | lifted from his mind the cloud of guilt that binds him to it. And in |
| Tx:15.62 | always been. Only the veil that has been drawn across reality is | lifted. Nothing has changed. Yet the awareness of changelessness |
| Tx:16.65 | Fear not that you will be abruptly | lifted up and hurled into reality. Time is kind, and if you use it |
| Tx:17.12 | sign of God's perfection. From the forgiven world, the Son of God is | lifted easily into his home. And there he knows that he has always |
| Tx:18.62 | to be yourself within its safe embrace. There are the laws of limit | lifted for you, to welcome you to openness of mind and freedom. |
| Tx:18.97 | of light. From there, it calls to you to follow the course it took, | lifted high above the darkness and gently placed before the gates of |
| Tx:19.48 | a garden covered by the snow? See but how easily this little wisp is | lifted up and carried away, never to return, and part with it in |
| Tx:19.93 | alliance with them, you have agreed never to let the fear of God be | lifted so you could look upon the face of Christ and join Him in His |
| Tx:19.95 | eyes. For you realize that if you look on this and let the veil be | lifted, they will be gone forever. All of your “friends,” your |
| Tx:20.61 | For holiness is merely the result of letting the effects of sin be | lifted so what was always true is recognized. To see a sinless body |
| Tx:22.40 | of sin that hangs between you and the face of Christ. Let it be | lifted! Raise it together, for it is but a veil that stands between |
| Tx:22.43 | the way to truth to more than you. Those who would let illusions be | lifted from their minds are this world's saviors, walking the world |
| Tx:23.33 | ashen lips and sightless eyes, blinded and terrible to look upon, is | lifted to the throne of love, its dying conqueror, its substitute, |
| Tx:23.51 | Be | lifted up and from a higher place look down upon it. From there will |
| Tx:25.7 | into light merely by looking past it to the light. The veil is | lifted through its gentleness, and nothing hides the face of Christ |
| Tx:26.79 | in a world of light. Because of Them. It is Their Presence which has | lifted holiness again to take its ancient place upon an ancient |
| Tx:27.46 | shattered limbs, the screaming dying and the silent dead, are gently | lifted up and comforted. There is no sadness where a miracle has |
| Tx:28.15 | another shore which he can never reach. His Father wills that he be | lifted up and gently carried over. He has built the bridge, and it |
| Tx:29.23 | On earth this means forgive your brother, that the darkness may be | lifted from your mind. When light has come to him through your |
| Tx:30.32 | give it to the world by having it yourself. Your judgment has been | lifted from the world by your decision for a happy day. And as you |
| Tx:30.46 | this light, for He is the eternal sky which holds it safe, forever | lifted up, and anchored sure. Its perfect purity does not depend on |
| Tx:31.75 | For there is light where darkness was before, and now the veil is | lifted from his sight. |
| W1:69.1 | darkness, and you beside him. But as the veil of your grievances is | lifted, you are released with him. Share your salvation now with him |
| W1:69.2 | darkness that keeps it concealed. We are trying to let the veil be | lifted and see the tears of God's Son disappear in the sunlight. |
| W1:69.7 | the exercises properly, you will begin to feel a sense of being | lifted up and carried ahead. Your little effort and small |
| W1:105.10 | mind as we suggest, for you have let all bars to peace and joy be | lifted up, and what is yours can come to you at last. So tell |
| W1:122.3 | Forgiveness lets the veil be | lifted up which hides the face of Christ from those who look with |
| W1:132.3 | in the present is the world set free. For as you let the past be | lifted and release the future from your ancient fears, you find |
| W1:140.12 | With nothing in our hands to which we cling, with | lifted hearts and listening minds we pray: |
| W1:192.6 | and the gift of sight no sacrifice was asked, and only pain was | lifted from a sick and tortured mind. |
| W2:333.1 | purpose that the mind accorded it. For only then are its defenses | lifted and the truth can shine upon it as it disappears. |
| M:25.6 | simply let some of the limitations they laid upon their minds be | lifted. It can be but greater limitations they lay upon themselves if |
| M:28.4 | sinlessness. The song of Heaven sounds around the world, as it is | lifted up and brought to truth. |
A Course of Love (0) | ||
lifting | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.62 | veil of time is pushed aside. No one who has not yet experienced the | lifting of the veil and felt himself drawn irresistibly into the |
| Tx:18.61 | you experience much of what happens in the holy instant; the | lifting of the barriers of time and space, the sudden experience of |
| Tx:18.98 | and finally removed forever. Forgiveness removes only the untrue, | lifting the shadows from the world and carrying it safe and sure |
| W1:122.11 | be given you to feel the peace forgiveness offers and the joy the | lifting of the veil holds out to you. |
| W1:134.18 | thus far in willingness and honesty, you will begin to sense a | lifting up, a lightening of weight across your chest, a deep and |
| W1:I2.2 | Words alone cannot convey the sense of liberation which their | lifting brings. But the experience of freedom and of peace that comes |
A Course of Love (1) | ||
| D:Day13.6 | Self of love is the answer to the question of evil and the final | lifting of the last veils of fear. |
lifts | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:5.54 | hear it. The Holy Spirit atones in all of us by undoing and thus | lifts the burden you have placed in your mind. By following Him, He |
| Tx:10.35 | cannot enter God's Presence if you attack His Son. When His Son | lifts his voice in praise of his Creator, he will hear the Voice of |
| Tx:16.42 | seem to be possible. The bridge that He would carry you across | lifts you from time into eternity. Waken from time and answer |
| Tx:26.80 | is given up to love, and freedom lights up every living thing and | lifts it into Heaven, where the lights grow ever brighter as each one |
| Tx:29.56 | the truth, the light the veil between has not put out. It merely | lifts the veil and lets the truth shine unencumbered, being what it |
| W1:73.5 | darken your mind, and you look out on a darkened world. Forgiveness | lifts the darkness, reasserts your will, and lets you look upon a |
| W1:78.3 | one stood before. For every grievance is a block to sight, and as it | lifts, you see the Son of God where he has always been. He stands in |
| W1:106.5 | brothers to be kept. Hear Him today, and listen to the Word which | lifts the veil which lies upon the earth and wakes all those who |
| W1:134.12 | to chain his mind to fear and misery. His step is light, and as he | lifts his foot to stride ahead, a star is left behind to point the |
| W1:168.3 | to be acknowledged. This the gift by which God leans to us and | lifts us up, taking salvation's final step Himself. All steps but |
A Course of Love (0) | ||
light | ||
A Course in Miracles – Original Edition (733) | ||
| Tx:1.27 | is only your own nightmare and does not exist. Only the creations of | light are real. |
| Tx:1.34 | exist as separate states. My word, which is the resurrection and the | light, shall not pass away, because light is eternal. You are the |
| Tx:1.34 | is the resurrection and the light, shall not pass away, because | light is eternal. You are the work of God, and His work is wholly |
| Tx:1.43 | it can be hidden. The miracle uncovers it and brings it into the | light where it belongs. Holiness can never be really hidden in |
| Tx:1.46 | he is lovable. They dispel illusions about him and perceive the | light in him. They thus atone for his errors by freeing him from his |
| Tx:1.57 | as false or unreal. This is the same as saying that by perceiving | light, darkness automatically disappears. |
| Tx:1.58 | Darkness is lack of | light, as sin is lack of love. It has no unique properties of its |
| Tx:1.84 | Much as daylight saving time does, it rearranges the distribution of | light. |
| Tx:2.15 | a condition to experience nightmares because he was asleep. If a | light is suddenly turned on while someone is dreaming a fearful |
| Tx:2.15 | someone is dreaming a fearful dream, he may initially interpret the | light itself as a part of his own dream and be afraid of it. However, |
| Tx:2.15 | of his own dream and be afraid of it. However, when he awakens the | light is correctly perceived as the release from the dream, which |
| Tx:2.19 | anything but to correct error. It brings all error into the | light, and since error and darkness are the same, it corrects error |
| Tx:2.44 | reinterpretation of defenses is essential in releasing the inner | light. Since the separation, man's defenses have been used almost |
| Tx:2.66 | with a mind which has learned to look beyond density toward | light. |
| Tx:2.99 | is really nothing, and love is everything. This is because whenever | light enters darkness, the darkness is abolished. What man believes |
| Tx:3.17 | without symbolism. It is perfectly clear because it exists in | light. Only man's attempts to shroud it in darkness have made it |
| Tx:3.18 | can destroy truth. Good can withstand any form of evil because | light abolishes all forms of darkness. The Atonement is thus the |
| Tx:3.26 | is impossible. No one has ever lived who has not experienced some | light and some [of everything]. This makes everyone really unable |
| Tx:3.47 | Thereafter, the superconscious was perceived as a threat, because | light does abolish darkness merely by establishing the fact that it |
| Tx:3.60 | How beautiful indeed are the Thoughts of God who live in His | light! Your worth is beyond perception because it is beyond doubt. Do |
| Tx:3.60 | perceive yourself in different lights. Know yourself in the One | Light where the miracle that is you is perfectly clear. |
| Tx:3.77 | all your defenses are used to attack ideas which might bring it to | light. You still believe you are images of your own creation. Your |
| Tx:3.78 | has made. But know that this making will surely dissolve in the | light of truth, because its foundation is a lie. |
| Tx:3.79 | by God is the only foundation which cannot be shaken because the | light is in it. Your starting point is truth, and you must return |
| Tx:3.80 | bears no fruit will be cut off and will wither away. Be glad! The | light will shine from the true Foundation of Life, and your own |
| Tx:3.80 | You who fear salvation are willing death. Life and death, | light and darkness, knowledge and perception are irreconcilable. To |
| Tx:4.9 | lead to the relinquishment (not destruction) of the ego to the | light of the Soul. This is the change the ego must fear because it |
| Tx:4.19 | humility because it recognizes its radiance and gladly sheds its | light everywhere. The meek shall inherit the earth because their egos |
| Tx:4.50 | repeat here that your belief in darkness and in hiding is why the | light cannot enter. The Bible gives many references to the |
| Tx:4.52 | little scraps of meanness which prevent the Holy One from entering. | Light cannot penetrate through the walls you make to block it, and it |
| Tx:4.65 | You are mirrors of truth in which God Himself shines in perfect | light. To the ego's dark glass you need but say, “I will not look |
| Tx:5.1 | same as telling you that you have refused to heal yourselves. The | light that belongs to you is the light of joy. Radiance is not |
| Tx:5.1 | refused to heal yourselves. The light that belongs to you is the | light of joy. Radiance is not associated with sorrow. Depression is |
| Tx:5.3 | You do not have to know them individually or they you. The | light is so strong that it radiates throughout the Sonship and |
| Tx:5.20 | with the Sons of God to bless their creations and keep them in the | light of joy. |
| Tx:5.21 | let the belief in darkness enter your minds, and so you need a new | light. The Holy Spirit is the radiance that you must let banish the |
| Tx:5.28 | it hears only one voice and answers in only one way. You are the | light of the world with me. Rest does not come from sleeping but from |
| Tx:5.29 | burden light” in this way: “Let us join together, for my message is | light.” |
| Tx:5.38 | makes, not by destruction but by understanding. Understanding is | light, and light leads to knowledge. The Holy Spirit is in light |
| Tx:5.38 | by destruction but by understanding. Understanding is light, and | light leads to knowledge. The Holy Spirit is in light because He is |
| Tx:5.38 | is light, and light leads to knowledge. The Holy Spirit is in | light because He is in you who are light, but you yourselves do not |
| Tx:5.38 | The Holy Spirit is in light because He is in you who are | light, but you yourselves do not know this. It is therefore the task |
| Tx:5.45 | you have had. I have purified them of the errors which hid their | light and have kept them for you in their own perfect radiance. They |
| Tx:5.56 | All the rest remains with you until He has reinterpreted them in the | light of the Kingdom, making them, too, worthy of being shared. When |
| Tx:5.75 | but if you will let the Holy Spirit reinterpret these in His own | light, they will suffice. |
| Tx:5.79 | When I said, “I am come as a | light into the world,” I surely came to share the light with you. |
| Tx:5.79 | “I am come as a light into the world,” I surely came to share the | light with you. Remember the symbolic reference we made before to the |
| Tx:5.85 | its purpose, it is not clear. Clarity literally means the state of | light, and enlightenment is understanding. Enlightenment stands |
| Tx:6.13 | only way in which I can be perceived as the Way, the Truth, and the | Light. |
| Tx:6.38 | allow no darkness to abide in your own mind. This alignment with | light is unlimited, because it is in alignment with the light of the |
| Tx:6.38 | with light is unlimited, because it is in alignment with the | light of the world. Each of us is the light of the world, and by |
| Tx:6.38 | it is in alignment with the light of the world. Each of us is the | light of the world, and by joining our minds in this light, we |
| Tx:6.38 | us is the light of the world, and by joining our minds in this | light, we proclaim the Kingdom of God together and as one. |
| Tx:6.58 | them but will merely remind them that the night is over and the | light has come? You do not inform them that the nightmares which |
| Tx:6.58 | afraid of dreams. Then when bad dreams come, they will call on the | light themselves to dispel them. |
| Tx:6.60 | makes no distinction among dreams. He merely shines them away. His | light is always the call to awake, whatever you have been dreaming. |
| Tx:6.60 | lasting lies in dreams, and the Holy Spirit, shining with the | light from God Himself, speaks only for what lasts forever. |
| Tx:6.82 | you to judge every thought that you allow to enter your mind in the | light of what God put there. Whatever is in accord with this |
| Tx:6.82 | the light of what God put there. Whatever is in accord with this | light, He retains to strengthen the Kingdom in you. What is |
| Tx:7.8 | God does not reveal this to you, because it was never hidden. His | light was never obscured, because it is His Will to share it. How |
| Tx:7.25 | I am always with you, you are the way and the truth and the | light. You did not make this power, any more than I did. It was |
| Tx:7.29 | Thought. It sees only brothers, because it sees only in its own | light. |
| Tx:7.30 | God has lit your minds Himself and keeps your minds lit by His | light, because His light is what your minds are. This is totally |
| Tx:7.30 | minds Himself and keeps your minds lit by His light, because His | light is what your minds are. This is totally beyond question, |
| Tx:7.51 | themselves, as I can change yours. Your minds are so powerful a | light that you can look into theirs and enlighten them, as I can |
| Tx:7.52 | upon their minds and by our gratitude to them make them aware of the | light in them. |
| Tx:7.53 | This | light will shine back upon you and on the whole Sonship, because |
| Tx:7.62 | your mind in its own delusional system, because otherwise the | light of your understanding would dispel it. |
| Tx:7.110 | Who wants to teach him everything He knows. When a mind has only | light, it knows only light. Its own radiance shines all around it |
| Tx:7.110 | everything He knows. When a mind has only light, it knows only | light. Its own radiance shines all around it and extends out into the |
| Tx:8.16 | it shall be given you, because it has already been given. Ask for | light and learn that you are light. If you want understanding and |
| Tx:8.16 | it has already been given. Ask for light and learn that you are | light. If you want understanding and enlightenment, you will learn |
| Tx:8.16 | to learn it is your decision to listen to the Teacher who knows of | light and can therefore teach it to you. There is no limit on your |
| Tx:8.26 | I am come as a | light into a world that does deny itself everything. It does this |
| Tx:8.26 | you always, even to the end of the world. That is why I am the | light of the world. If I am with you in the loneliness of the world, |
| Tx:8.26 | then, is to overcome the world. I do not attack it, but my | light must dispel it because of what it is. |
| Tx:8.27 | Light does not attack darkness, but it does shine it away. If my | |
| Tx:8.27 | Light does not attack darkness, but it does shine it away. If my | light goes with you everywhere, you shine it away with me. The |
| Tx:8.27 | light goes with you everywhere, you shine it away with me. The | light becomes ours, and you cannot abide in darkness any more than |
| Tx:8.54 | Sons, the Holy Spirit interprets everything you have made in the | light of what He is. The ego separates through the body. The Holy |
| Tx:8.64 | see the body in many lights and gives it over entirely to the One | Light in Which it can be really understood at all. To confuse a |
| Tx:8.111 | to it? Your brother may not know who he is, but there is a | light in his mind which does know. This light can shine into yours, |
| Tx:8.111 | who he is, but there is a light in his mind which does know. This | light can shine into yours, making his words true and making you |
| Tx:9.25 | himself. What, then, should happen? When God said, “Let there be | light,” there was light. Can you find light by analyzing darkness |
| Tx:9.25 | should happen? When God said, “Let there be light,” there was | light. Can you find light by analyzing darkness as the |
| Tx:9.25 | When God said, “Let there be light,” there was light. Can you find | light by analyzing darkness as the psychotherapist does or like the |
| Tx:9.25 | by acknowledging darkness in yourself and looking for a distant | light to remove it while emphasizing the distance? |
| Tx:9.26 | not mysterious. Nothing will occur unless you understand it, since | light is understanding. A “miserable sinner” cannot be healed |
| Tx:9.27 | him and who no longer believes in nightmares of any kind. The | light in his mind will therefore answer the questioner, who must |
| Tx:9.27 | answer the questioner, who must decide with God that there is | light because he sees it. And by his acknowledgment, the |
| Tx:9.27 | translated into knowledge. The miracle worker begins by perceiving | light and translates his perception into sureness by continually |
| Tx:9.28 | he lets healing be. He can point to darkness, but he cannot bring | light of himself, for light is not of him. Yet, being for him, it |
| Tx:9.28 | can point to darkness, but he cannot bring light of himself, for | light is not of him. Yet, being for him, it must also be for his |
| Tx:9.34 | He did, and your dissociation will not alter this. Neither God's | light nor yours is dimmed because you do not see. Because the |
| Tx:9.92 | If you but see the little spark, you will learn of the greater | light, for the rays are there unseen. Perceiving the spark will heal, |
| Tx:9.92 | are there unseen. Perceiving the spark will heal, but knowing the | light will create. Yet in the returning, the little light must be |
| Tx:9.92 | but knowing the light will create. Yet in the returning, the little | light must be acknowledged first, for the separation was a descent |
| Tx:9.92 | magnitude to littleness. But the spark is still as pure as the great | light, because it is the remaining call of creation. Put all your |
| Tx:10.3 | cornerstone of God's creation is you, for His thought system is | light. Remember the rays that are there unseen. The more you approach |
| Tx:10.3 | more you approach the center of His thought system, the clearer the | light becomes. The closer you come to [the foundation of] the ego's |
| Tx:10.3 | the little spark in your mind is enough to lighten it. Bring this | light fearlessly with you and hold it up to the foundation of the |
| Tx:10.3 | cornerstone of terror on which it rests and bring it out into the | light. There you will see that it rests on meaninglessness and that |
| Tx:10.14 | not to know. Believing this, you hide in darkness, denying that the | light is in you. |
| Tx:10.20 | like Him ever so slightly, and the little spark becomes a blazing | light that fills your mind so that He becomes your only Guest. |
| Tx:10.25 | When the | light comes and you have said, “God's Will is mine,” you will see |
| Tx:10.26 | the way. But the dark journey is not the way of God's Son. Walk in | light, and do not see the dark companions, for they are not fit |
| Tx:10.26 | they are not fit companions for the Son of God, who was created of | light and in light. The Great Light always surrounds you and shines |
| Tx:10.26 | companions for the Son of God, who was created of light and in | light. The Great Light always surrounds you and shines out from |
| Tx:10.26 | the Son of God, who was created of light and in light. The Great | Light always surrounds you and shines out from you. How can you see |
| Tx:10.26 | and shines out from you. How can you see the dark companions in a | light such as this? If you see them, it is only because you are |
| Tx:10.26 | as this? If you see them, it is only because you are denying the | light. But deny them instead, for the light is here, and the way is |
| Tx:10.26 | you are denying the light. But deny them instead, for the | light is here, and the way is clear. |
| Tx:10.27 | hide his glory, for God wills him to be glorious and gave him the | light that shines in him. You will never lose your way, for God leads |
| Tx:10.27 | dark companions, the dark way, are all illusions. Turn toward the | light, for the little spark in you is part of a light so great that |
| Tx:10.27 | Turn toward the light, for the little spark in you is part of a | light so great that it can sweep you out of all darkness forever. For |
| Tx:10.28 | The children of | light cannot abide in darkness, for darkness is not in them. Do not |
| Tx:10.30 | In your mind, you can accept the whole Sonship and bless it with the | light your Father gave it. Then you will be worthy to dwell in the |
| Tx:10.33 | unknown to you. Every altar to God is part of your Soul because the | light He created is one with Him. Would you cut off a brother from |
| Tx:10.33 | He created is one with Him. Would you cut off a brother from the | light that is yours? You would not do so if you realized that you can |
| Tx:10.34 | this realization, for it is truly the beginning of the dawn of | light. Remember also that the denial of this simple fact takes many |
| Tx:10.41 | undoes confusion by definition, and to look upon darkness through | light must dispel it. Let us begin this lesson in “ego dynamics” by |
| Tx:10.57 | He will demonstrate its truth. The witnesses for God stand in His | light and behold what He created. Their silence is the sign that |
| Tx:11.14 | for the truth is in them. Yet, having obscured it, the | light in another mind must shine into theirs because that light |
| Tx:11.14 | it, the light in another mind must shine into theirs because that | light is theirs. |
| Tx:11.15 | The | light in them shines as brightly, regardless of the density of the |
| Tx:11.15 | that obscures it. If you give no power to the fog to obscure the | light, it has none, for it has power only because the Son of God |
| Tx:11.58 | Father's altar, holding out the Father's love to you in the quiet | light of the Holy Spirit's blessing. For the Holy Spirit will lead |
| Tx:11.60 | of God, the holy perception of God's Son becomes so enlightened that | light streams into it, and the Spirit of God's Son shines in the Mind |
| Tx:12.5 | In the calm | light of truth, let us recognize that you believe you have |
| Tx:12.9 | Your “guilty secret” is nothing, and if you will but bring it to the | light, the light will dispel it. And then no dark cloud will remain |
| Tx:12.9 | secret” is nothing, and if you will but bring it to the light, the | light will dispel it. And then no dark cloud will remain between you |
| Tx:12.17 | let Him heal you. Do not leave any spot of pain hidden from His | light, and search your minds carefully for any thoughts which you may |
| Tx:12.21 | he could not remain at all. For a darkened mind cannot live in the | light, and it must seek a place of darkness where it can believe it |
| Tx:12.41 | Vision depends on | light, and you cannot see in darkness. Yet in the darkness in the |
| Tx:12.41 | make a private world and rule your own perceptions. Yet for this, | light must be excluded. Dreams disappear when light has come and |
| Tx:12.41 | Yet for this, light must be excluded. Dreams disappear when | light has come and you can see. |
| Tx:12.42 | yet still within you is the vision of Christ, Who looks on all in | light. Your vision comes from fear, as His from love. And He sees |
| Tx:12.44 | The Holy Spirit is the | light in which Christ stands revealed. And all who would behold Him |
| Tx:12.44 | And all who would behold Him can see Him, for they have asked for | light. Nor will they see Him alone, for He is no more alone than |
| Tx:12.46 | can cast no shadow to darken the present unless you are afraid of | light. And only if you are would you choose to bring this darkness |
| Tx:12.51 | The present offers you your brothers in the | light that would unite you with them and free you from the past. |
| Tx:12.51 | remain in the darkness that is not there and refusing to accept the | light that is offered you. For the light of perfect vision is freely |
| Tx:12.51 | there and refusing to accept the light that is offered you. For the | light of perfect vision is freely given as it is freely received and |
| Tx:12.52 | unbroken because it is wholly shared. God's guiltless Son is only | light. There is no darkness in him anywhere, for he is whole. Call |
| Tx:12.52 | song of redemption, the hymn of gladness and thanksgiving for the | light to the Creator of light. The holy light that shines forth from |
| Tx:12.52 | hymn of gladness and thanksgiving for the light to the Creator of | light. The holy light that shines forth from God's Son is the witness |
| Tx:12.52 | and thanksgiving for the light to the Creator of light. The holy | light that shines forth from God's Son is the witness that his light |
| Tx:12.52 | holy light that shines forth from God's Son is the witness that his | light is of his Father. |
| Tx:12.54 | Children of | light, you know not that the light is in you. Yet you will find it |
| Tx:12.54 | Children of light, you know not that the | light is in you. Yet you will find it through its witnesses, for |
| Tx:12.54 | you. Yet you will find it through its witnesses, for having given | light to them, they will return it. Everyone you see in light |
| Tx:12.54 | given light to them, they will return it. Everyone you see in | light brings your light closer to your own awareness. Love always |
| Tx:12.54 | them, they will return it. Everyone you see in light brings your | light closer to your own awareness. Love always leads to love. The |
| Tx:12.55 | There is a | light which this world cannot give. Yet you can give it, as it was |
| Tx:12.55 | it shines forth to call you from the world and follow it. For this | light will attract you as nothing in this world can do. And you will |
| Tx:12.55 | And here will everything remind you of your Father and His Holy Son. | Light is unlimited and spreads across this world in quiet joy. All |
| Tx:12.55 | will shine on them in gratitude because they brought you here. Your | light will join with theirs in power so compelling that it will draw |
| Tx:12.56 | and out of quiet recognition of the truth in them. The attraction of | light must draw you willingly, and willingness is signified by |
| Tx:12.56 | see your brothers, and in the darkness you cannot look upon the | light you gave to them. |
| Tx:12.59 | list of things they do not need. It is not lit with artificial | light, and night comes not upon it. There is no day that brightens |
| Tx:12.69 | you need will merely serve to tighten up your world against the | light and render you unwilling to question the value that this world |
| Tx:12.70 | need. For He will give you all things that do not block the way to | light. And what else could you need? In time He gives you all the |
| Tx:12.71 | your mind and kept to hurt you. Under His guidance, you will travel | light and journey lightly, for His sight is ever on the journey's end |
| Tx:12.71 | himself holds his inheritance. Within himself he has no needs, for | light needs nothing but to shine in peace and from itself to let the |
| Tx:12.72 | tempted to undertake a foolish journey that would lead away from | light, remember what you really want and say, |
| Tx:12.75 | has offered but to take away. And we will spread it like a veil of | light across the world's sad face, in which we hide our brothers |
| Tx:13.2 | under His guidance, for the vision of Christ beholds everything in | light. Yet no perception, however holy, will last forever. |
| Tx:13.4 | is not His reality. The golden aspects of reality which spring to | light under His loving gaze are partial glimpses of the Heaven that |
| Tx:13.5 | healing sight into the darkness and enabling the world to see. For | light must come into the darkened world to make Christ's vision |
| Tx:13.5 | Christ's vision possible even here. Help Him to give His gift of | light to all who think they wander in the darkness, and let Him |
| Tx:13.8 | and we will all unite in the eternity of God the Father. The holy | light you saw outside yourself in every miracle you offered to your |
| Tx:13.8 | to your brothers will be returned to you. And knowing that the | light is in you, your creations will be there with you, as you are |
| Tx:13.11 | to the past as is the ego's law. Fidelity unto this law lets no | light in, for it demands fidelity to darkness and forbids |
| Tx:13.17 | while you see one spot of guilt within you, you will not see the | light. And by projecting it, the world seems dark and shrouded in |
| Tx:13.18 | the dark in which they shroud them, are too afraid to look upon the | light within. Within you is not what you believe is there and what |
| Tx:13.19 | His knowledge, but you cannot change it. Look, then, upon the | light He placed within you and learn that what you feared was there |
| Tx:13.28 | and look past darkness to the holy place where you will see the | light. The altar to your Father is as pure as He Who raised it to |
| Tx:13.29 | be released. There is no other way to look within and see the | light of love shining as steadily and as surely as God Himself has |
| Tx:13.43 | He will learn the lesson of awaking. God watches over him, and | light surrounds him. |
| Tx:13.59 | not make truth. Like God, He knows it to be true. He brings the | light of truth into the darkness and lets it shine on you. And as |
| Tx:13.59 | you. And as it shines, your brothers see it, and realizing that this | light is not what you have made, they see in you more than you see. |
| Tx:13.59 | than you see. They will be happy learners of the lesson which this | light brings to them because it teaches them release from nothing |
| Tx:13.59 | them unto despair they do not see as nothing until you bring the | light to them. And then they see the chains have disappeared, and |
| Tx:13.62 | this door of nothing and behind it is nothing. The key is only the | light which shines away the shapes and forms and fears of nothing. |
| Tx:13.62 | gives it to you that you may join Him in the holy task of bringing | light to darkness. For, like your brothers, you do not realize the |
| Tx:13.62 | light to darkness. For, like your brothers, you do not realize the | light has come and freed you from the sleep of darkness. |
| Tx:13.63 | in their freedom and learn of them how to be free of darkness. The | light in you will waken them, and they will not leave you asleep. |
| Tx:13.70 | given him to heal is another opportunity to replace darkness with | light and fear with love. If he refuses it, he binds himself to |
| Tx:13.70 | to darkness because he did not choose to free his brother and enter | light with him. By giving power to nothing, he threw away the |
| Tx:13.70 | by not dispelling darkness, he became afraid of darkness and of | light. The joy of learning that darkness has no power over the Son of |
| Tx:13.80 | decisions are reflections of what God knows about you, and in this | light, error of any kind becomes impossible. Why would you struggle |
| Tx:14.3 | The Children of Heaven live in the | light of the blessing of their Father because they know that they |
| Tx:14.8 | would steal it away and keep it from his sight. Bring innocence to | light in answer to the call of the Atonement. Never allow purity to |
| Tx:14.16 | The journey that we undertake together is the exchange of dark for | light, of ignorance for understanding. Nothing you understand is |
| Tx:14.17 | The quiet | light in which the Holy Spirit dwells within you is merely perfect |
| Tx:14.17 | to love, not hidden from it. There is no darkness that the | light of love will not dispel, unless it is concealed from love's |
| Tx:14.18 | will be so no longer. Without protection of obscurity, only the | light of love remains, for only this has meaning and can live in |
| Tx:14.18 | light of love remains, for only this has meaning and can live in | light. Everything else must disappear. |
| Tx:14.19 | Death yields to life simply because destruction is not true. The | light of guiltlessness shines guilt away because, when they are |
| Tx:14.23 | But bring them to Him, and let His gentleness teach you that in the | light they are not fearful and cannot serve to guard the dark doors |
| Tx:14.23 | at all is carefully concealed. We must open all doors and let the | light come streaming through. There are no hidden chambers in God's |
| Tx:14.24 | What do you want? | Light or darkness, knowledge or ignorance are yours, but not both. |
| Tx:14.24 | must disappear, for truth is union. As darkness disappears in | light, so ignorance fades away when knowledge dawns. Perception is |
| Tx:14.28 | apparent. One will go because the other is seen in the same place. | Light cannot enter darkness when a mind believes in darkness and will |
| Tx:14.30 | and lighten it away. At your request He enters gladly. He brings the | light to darkness if you make the darkness open to Him. But what |
| Tx:14.30 | secret thoughts to Him and look upon them with Him. He holds the | light, and you the darkness. They cannot coexist when both of you |
| Tx:14.39 | when its impossible nature is clearly revealed? What disappears in | light is not attacked. It merely vanishes because it is not true. |
| Tx:14.42 | of Himself can be perceived upon it. Reflections are seen in | light. In darkness they are obscure, and their meaning seems to lie |
| Tx:14.44 | it as the same. All bring their different problems to its healing | light, but all their problems are met only with healing there. |
| Tx:14.49 | a moment and grow dim as darkness blots them out. Where there was | light, darkness removes it in an instant, and alternating patterns of |
| Tx:14.49 | darkness removes it in an instant, and alternating patterns of | light and darkness sweep constantly across your minds. |
| Tx:14.55 | it. If you undertake the search together, you bring with you a | light so powerful that what you see is given meaning. The lonely |
| Tx:14.60 | Do not attempt to understand any event or anything or anyone in its | light, for the light of darkness by which you try to see can only |
| Tx:14.60 | to understand any event or anything or anyone in its light, for the | light of darkness by which you try to see can only obscure. |
| Tx:14.61 | to illuminate your understanding, for if you do, you contradict the | light and thereby think you see the darkness. Yet darkness cannot |
| Tx:14.61 | yet brought all of the darkness you have taught yourselves unto the | light in you can hardly judge the truth and value of this course. Yet |
| Tx:14.61 | another lesson sent from Him, already learned for every Child of | light by Him to Whom God gave it. This lesson shines with God's |
| Tx:14.62 | closed to take. Every dark lesson that you bring to Him Who teaches | light He will accept from you because you do not want it. And He will |
| Tx:14.65 | how to respond to it. And I will not use my own past learning as the | light to guide me now. |
| Tx:14.69 | or trial you have has been undone. He has brought all of them to | light, having accepted them instead of you and recognized they |
| Tx:15.62 | the lifting of the veil and felt himself drawn irresistibly into the | light behind it can have faith in love without fear. Yet the Holy |
| Tx:15.67 | it is and have judged it completely in the dark. As we bring it to | light, your only question will be why it was you ever wanted it. |
| Tx:15.102 | The sign of Christmas is a star, a | light in darkness. See it not outside yourself but shining in the |
| Tx:16.8 | and secret from each other. That is not the way, for it leads not to | light and truth. No needs will long be left unmet if you leave them |
| Tx:16.68 | The joy of Heaven, which has no limit, is increased with each | light that returns to take its rightful place within it. Wait no |
| Tx:17.10 | The stars will disappear in | light, and the sun which opened up the world to beauty will vanish. |
| Tx:17.11 | and uncover to you the seeming reasons for your making it. In the | light of the real reason which He brings, as you follow Him, He |
| Tx:17.22 | you will do gladly if you but let Him hold the spark before you to | light your way and make it clear to you. God's Son is one. Whom God |
| Tx:17.34 | rubies, and the tears are faceted like diamonds and gleam in the dim | light in which the offering is made. |
| Tx:17.38 | disproportionate enclosure. The other is lightly framed and hung in | light, lovely to look upon for what it is. |
| Tx:17.39 | stone which seems to shine in darkness from the frame is exposed to | light, it becomes dull and lifeless and ceases to distract you from |
| Tx:17.40 | both are seen in relation to each other. The dark picture brought to | light is not perceived as fearful, but the fact that it is just a |
| Tx:17.41 | The picture of | light, in clear cut and unmistakable contrast, is transformed into |
| Tx:17.48 | yourselves in an insane relationship, recognized as such in the | light of its goal. |
| Tx:17.53 | your appreciation flickered and grown dim in what seemed to be the | light of the mistakes? You are now entering upon a campaign to blame |
| Tx:17.71 | That Cause has entered any situation which shares Its purpose. The | light of truth shines from the center of the situation and touches |
| Tx:18.13 | is given you with the glowing purpose in which you join. The holy | light that brought you together must extend, as you accepted it. |
| Tx:18.24 | has led to other dreams, and every fantasy which seemed to bring a | light into the darkness but made the darkness deeper. Your goal was |
| Tx:18.24 | the darkness deeper. Your goal was darkness in which no ray of | light could enter. And you sought a blackness so complete that you |
| Tx:18.24 | What you forgot was simply that God cannot destroy Himself. The | light is in you. Darkness can cover it but cannot put it out. |
| Tx:18.25 | As the | light comes nearer, you will rush to darkness, shrinking from the |
| Tx:18.25 | you have stepped back. Let us then join quickly in an instant of | light, and it will be enough to remind you that your goal is light. |
| Tx:18.25 | of light, and it will be enough to remind you that your goal is | light. Truth has rushed to meet you since you called upon it. |
| Tx:18.27 | you agreed to leave with me? In your relationship is this world's | light. And fear must disappear before you now. Be tempted not to |
| Tx:18.29 | who hid in darkness. You have been willing to bring the darkness to | light, and this willingness has given strength to everyone who would |
| Tx:18.29 | would see will see. And they will join with me in carrying their | light into the darkness when the darkness in them is offered to the |
| Tx:18.29 | light into the darkness when the darkness in them is offered to the | light and is removed forever. My need for you, joined with me in the |
| Tx:18.29 | and is removed forever. My need for you, joined with me in the holy | light of your relationship, is your need for salvation. Would I not |
| Tx:18.30 | who are now the bringers of salvation have the function of bringing | light to darkness. The darkness in you has been brought to light. |
| Tx:18.30 | light to darkness. The darkness in you has been brought to | light. Carry it back to darkness from the holy instant to which you |
| Tx:18.31 | Not one | light in Heaven but goes with you. Not one ray that shines forever in |
| Tx:18.31 | Heaven is joined with you in your advance to Heaven. When such great | light has joined with you to give the little spark of your desire the |
| Tx:18.31 | apart and which led nowhere. You have found each other and will | light each other's way. And from this light will the Great Rays |
| Tx:18.31 | have found each other and will light each other's way. And from this | light will the Great Rays extend back into darkness and forward unto |
| Tx:18.31 | room for His eternal Presence, in which everything is radiant in the | light. |
| Tx:18.67 | with temptation and fight against the giving in to sin; when the | light comes at last into the mind given to contemplation; or when the |
| Tx:18.84 | You have been told to bring the darkness to the | light and guilt to holiness. And you have also been told that error |
| Tx:18.85 | to you, returning your little offering of darkness to the eternal | Light. |
| Tx:18.89 | Its thinness and transparency are not apparent until you see the | light behind it. And then you see it as a fragile veil before the |
| Tx:18.89 | light behind it. And then you see it as a fragile veil before the | light. |
| Tx:18.92 | nature as He leads you past them, for beneath them is a world of | light whereon they cast no shadows. Their shadows lie upon the world |
| Tx:18.92 | Their shadows lie upon the world beyond them, still further from the | light. Yet from them to the light their shadows cannot fall. |
| Tx:18.92 | beyond them, still further from the light. Yet from them to the | light their shadows cannot fall. |
| Tx:18.93 | This world of | light, this circle of brightness, is the real world where guilt meets |
| Tx:18.94 | you to something completely different. Here is the Source of | light—nothing perceived, forgiven, nor transformed, but merely |
| Tx:18.97 | with forgiveness, and set shining and firmly rooted in the world of | light. From there, it calls to you to follow the course it took, |
| Tx:19.39 | see the Holy Spirit, but you can see your brothers truly. And the | light in them will show you all that you need to see. When the peace |
| Tx:19.45 | keep you from the sun? No more can you be kept by shadows from the | light in which illusions end. Every miracle is but the end of an |
| Tx:19.65 | me all the sins you think the Son of God committed. And in the | light of your forgiveness, he will remember who he is and forget what |
| Tx:19.67 | already, will be the focus of the new perception that will bring | light to all the world, contained in you. |
| Tx:19.84 | For death is seen as safety, the great dark savior from the | light of truth, the answer to the Answer, the silencer of the Voice |
| Tx:19.91 | like to a leper's and the bright rays of His Father's love which | light His face with glory appear as streams of blood, fades in the |
| Tx:19.91 | His face with glory appear as streams of blood, fades in the blazing | light beyond it when the fear of death is gone. |
| Tx:20.3 | and delay him there. Help him to go in peace beyond it, with the | light of his own innocence lighting his way to his redemption and |
| Tx:20.7 | upon it, making it worthy of their devotion. And each has set a | light upon his altar, that they may see what he has placed upon it |
| Tx:20.8 | offer me. If it be thorns whose points gleam sharply in a blood-red | light, the body is your chosen home, and it is separation that you |
| Tx:20.13 | you not have your holy brother lead you there? His innocence will | light your way, offering you its guiding light and sure protection, |
| Tx:20.13 | there? His innocence will light your way, offering you its guiding | light and sure protection, and shining from the holy altar within him |
| Tx:20.22 | He came without a purpose, but he will not remain before the shining | light the Holy Spirit offered and you accepted. For there the |
| Tx:20.25 | and with eyes so long cast down in darkness they remember not the | light, do not leap up in joy the instant they are made free. It takes |
| Tx:20.27 | as God created His Son holy and kept him so. In your brother is the | light of God's eternal promise of your immortality. See him as |
| Tx:20.41 | The little breath of eternity that runs through time like golden | light is all the same—nothing before it, nothing afterwards. |
| Tx:20.69 | Your brother's sinlessness is given you in shining | light, to look on with the Holy Spirit's vision and to rejoice in |
| Tx:21.4 | can see where safety lies and which way leads to darkness, which to | light. Judgment will always give you false directions, but vision |
| Tx:21.10 | everything you see and yet somehow familiar, is an arc of golden | light that stretches as you look into a great and shining circle. And |
| Tx:21.10 | look into a great and shining circle. And all the circle fills with | light before your eyes. The edges of the circle disappear, and what |
| Tx:21.10 | disappear, and what is in it is no longer contained at all. The | light expands and covers everything, extending to infinity, forever |
| Tx:21.10 | that anything could be outside, for there is nowhere that this | light is not. |
| Tx:21.12 | this remembering? And who is there in whom this memory lies not? The | light in one awakens it in all. And when you see it in each other, |
| Tx:21.39 | other has disappeared from sight. Nor is it possible that what gives | light be one with what depends on darkness to be seen. Neither |
| Tx:21.40 | to sin, and in the darkness so it still is seen. Yet in the | light of vision, it is looked upon quite differently. You can have |
| Tx:21.42 | the ego tells you not to look inward, for if you do, your eyes will | light on sin, and God will strike you blind. This you believe, and so |
| Tx:22.27 | the bodies that you interposed between you and shining in the golden | light which reaches it from the bright endless circle that extends |
| Tx:22.27 | and disappears. For at its center Christ has been reborn to | light His home with vision that overlooks the world. Would you not |
| Tx:22.40 | the veil. Think what will happen after! The love of Christ will | light your faces and shine from them into a darkened world that |
| Tx:22.40 | faces and shine from them into a darkened world that needs the | light. And from this holy place He will return with you, not leaving |
| Tx:22.41 | beautiful the sight you saw beyond the veil which you will bring to | light the tired eyes of those as weary now as once you were. How |
| Tx:22.54 | lovely in its innocence, mighty in strength, and blazing with a | light far brighter than the sun which lights the sky you see, is |
| Tx:22.55 | And every empty place in Heaven that you fill again with the Eternal | Light you bring shines now on you. The means of sinlessness can |
| Tx:22.56 | Children of peace, the | light has come to you. The light you bring you do not recognize, |
| Tx:22.56 | Children of peace, the light has come to you. The | light you bring you do not recognize, and yet you will remember. Who |
| Tx:22.59 | each other. And let the darkness be dispelled by Him Who knows the | light and lays it gently in each quiet smile of faith and confidence |
| Tx:22.65 | The | light that joins you shines throughout the universe, and because it |
| Tx:23.5 | alone in his temptation but help him rise above it and perceive the | light of which he is a part. Your innocence will light the way to |
| Tx:23.5 | it and perceive the light of which he is a part. Your innocence will | light the way to his, and so is yours protected and kept in your |
| Tx:23.6 | around you but is part of you. Look on it lovingly, and see the | light of Heaven in it. So will you come to understand all that is |
| Tx:23.17 | the house of God perceives itself divided. The altar disappears, the | light grows dim, the temple of the Holy One becomes a house of sin. |
| Tx:23.19 | The “laws” of chaos can be brought to | light, though never understood. Chaotic laws are hardly meaningful |
| Tx:23.50 | The lovely | light of your relationship is like the love of God. It cannot yet |
| Tx:23.54 | They want for nothing. Sorrow of any kind is inconceivable. Only the | light they love is in awareness, and only love shines upon them |
| Tx:24.44 | is given them. And what they see and hear and hold and lead is given | light that you may lead as you were led. |
| Tx:24.59 | entry shut against intrusion and every window barred against the | light. Always attacked and always furious, with anger always fully |
| Tx:24.66 | is perceived as means for truth shares in its holiness and rests in | light as safely as itself. Nor will that light go out when it is |
| Tx:24.66 | its holiness and rests in light as safely as itself. Nor will that | light go out when it is gone. Its holy purpose gave it immortality, |
| Tx:24.66 | it is gone. Its holy purpose gave it immortality, setting another | light in Heaven, where your creations recognize a gift from you, a |
| Tx:24.70 | yourself, and you will see a body. Look at this body in a different | light, and it looks different. And without a light, it seems that it |
| Tx:24.70 | body in a different light, and it looks different. And without a | light, it seems that it is gone. Yet you are reassured that it is |
| Tx:25.3 | that Christ sets forth the remedy. His purpose folds the body in His | light and fills it with the holiness that shines from Him. And |
| Tx:25.7 | each body that it looks upon and brushes all its darkness into | light merely by looking past it to the light. The veil is lifted |
| Tx:25.7 | all its darkness into light merely by looking past it to the | light. The veil is lifted through its gentleness, and nothing hides |
| Tx:25.18 | up the sinlessness the frame of darkness hides and casts a veil of | light across the picture's face, which but reflects the light that |
| Tx:25.18 | a veil of light across the picture's face, which but reflects the | light that shines from it to its Creator. Think not this face was |
| Tx:25.22 | you is given the power of salvation that escape from darkness into | light be yours to share; that you may see as one what never has been |
| Tx:25.27 | attempts of specialness to put it out of mind where it must be and | light the body up instead of it. The lamps of Heaven are not for it |
| Tx:25.27 | Heaven's Help within him ready to lead him out of darkness into | light at any time. |
| Tx:25.29 | to see peace and forgiveness descend on them and offer them the | light. |
| Tx:25.34 | which extends to all of them and covers them in gentleness and | light. And in this widening world of light, the darkness they thought |
| Tx:25.34 | covers them in gentleness and light. And in this widening world of | light, the darkness they thought was there is pushed away until it is |
| Tx:25.35 | the sun in you has risen that they may be pushed away before the | light. They linger for a while, a little while, in twisted forms |
| Tx:25.36 | mistakes be brought to truth than by your willingness to bring the | light of Heaven with you as you walk beyond the world of darkness |
| Tx:25.36 | of Heaven with you as you walk beyond the world of darkness into | light? |
| Tx:25.44 | Eyes become used to darkness, and the | light of brilliant day seems painful to the eyes grown long |
| Tx:25.44 | calls down the grace of God upon your eyes and brings the gift of | light that makes sight possible. |
| Tx:25.49 | Only in darkness does your specialness appear to be attack. In | light, you see it as your special function in the plan to save the |
| Tx:25.56 | problem is their choices are not free and made with reason in the | light of sense. |
| Tx:26.7 | is known to God and can no more be sacrificed by you than can the | light in you be blotted out because he sees it not. You who would |
| Tx:26.26 | sin into a world of glory, wonderful to see. Each flower shines in | light, and every bird sings of the joy of Heaven. There is no |
| Tx:26.27 | altars is set where once sin was believed to be. And here does every | light of heaven come to be rekindled and increased in joy. For here |
| Tx:26.40 | present. Here the shadow of the past remains, but still a present | light is dimly recognized. Once it is seen, this light can never be |
| Tx:26.40 | but still a present light is dimly recognized. Once it is seen, this | light can never be forgotten. It must draw you from the past into the |
| Tx:26.47 | from awareness that it may be carefully preserved from reason's | light. |
| Tx:26.65 | answer and no problem which is not resolved within its gracious | light. |
| Tx:26.79 | was a place of death has now become a living temple in a world of | light. Because of Them. It is Their Presence which has lifted |
| Tx:26.81 | Their Own. What has been locked is opened; what was held apart from | light is given up, that light may shine on it, and leave no space nor |
| Tx:26.81 | locked is opened; what was held apart from light is given up, that | light may shine on it, and leave no space nor distance lingering |
| Tx:26.81 | shine on it, and leave no space nor distance lingering between the | light of Heaven and the world. |
| Tx:26.82 | as yours. What hatred has released to love becomes the brightest | light in Heaven's radiance. And all the lights in Heaven brighter |
| Tx:26.83 | lovingly, to keep away all darkened thoughts of sin and keep the | light where it has entered in. Your footprints lighten up the world, |
| Tx:26.90 | perceive to lighten up your way. And so you see yourself deprived of | light, abandoned to the dark, unfairly left without a purpose in a |
| Tx:26.90 | world is fair because the Holy Spirit has brought injustice to the | light within, and there has all unfairness been resolved and been |
| Tx:27.36 | be an answer from one point of view is not an answer in another | light. You are in conflict. Thus it must be clear you cannot answer |
| Tx:27.48 | in thanks to you who blessing gave. The holy instant's radiance will | light your eyes and give them sight to see beyond all suffering and |
| Tx:27.76 | your Father gives to you. Let all your brother's gifts be seen in | light of charity and kindness offered you. And let no pain disturb |
| Tx:29.3 | but this one still remains to block your path and make the way to | light seem dark and fearful, perilous and bleak. You had decided that |
| Tx:29.21 | of truth—no more, perhaps, than just a tiny spark, a space of | light created in the dark, where God still shines. |
| Tx:29.22 | savior from your dreams. And as you see him shining in the space of | light where God abides within the darkness, you will see that God |
| Tx:29.22 | you will see that God Himself is where his body is. Before this | light the body disappears, as heavy shadows must give way to light. |
| Tx:29.22 | this light the body disappears, as heavy shadows must give way to | light. The darkness cannot choose that it remain. The coming of the |
| Tx:29.22 | light. The darkness cannot choose that it remain. The coming of the | light means it is gone. In glory will you see your brother then and |
| Tx:29.23 | your brother, that the darkness may be lifted from your mind. When | light has come to him through your forgiveness, he will not forget |
| Tx:29.23 | savior, leaving him unsaved. For it was in your face he saw the | light that he would keep beside him as he walks through darkness to |
| Tx:29.23 | keep beside him as he walks through darkness to the everlasting | light. |
| Tx:29.24 | And as his Father lost not part of Him in your creation, so the | light in him is brighter still because you gave your light to him to |
| Tx:29.24 | so the light in him is brighter still because you gave your | light to him to save him from the dark. And now the light in you must |
| Tx:29.24 | you gave your light to him to save him from the dark. And now the | light in you must be as bright as shines in him. This is the spark |
| Tx:29.35 | beyond forgiveness, you would not keep hold on any thought, however | light the touch of evil on it may appear to be. For you would |
| Tx:29.50 | have made of your reality an idol which you must protect against the | light of truth. And all the world becomes the means by which this |
| Tx:29.54 | which seems to shut you off from Him, alone in darkness. Yet the | light is there. A cloud does not put out the sun. No more a veil can |
| Tx:29.54 | veil can banish what it seems to separate nor darken by one whit the | light itself. |
| Tx:29.56 | and eternal peace. The miracle does not restore the truth, the | light the veil between has not put out. It merely lifts the veil and |
| Tx:29.58 | time can interrupt eternity? A place of darkness set where all is | light, a dismal alcove separated off from what is endless, has no |
| Tx:29.64 | have accomplished and have done to make you sinful and put out the | light within you. Little children, it is there. You do but dream, and |
| Tx:30.35 | but gives you thanks, for it is by your will that it was born. No | light of Heaven shines except for you, for it was set in Heaven by |
| Tx:30.45 | eternity. There was no time it was not there; no instant when its | light grew dimmer or less perfect ever was. |
| Tx:30.46 | Who knows the Father knows this | light, for He is the eternal sky which holds it safe, forever lifted |
| Tx:30.64 | How | light and easy is the step across the narrow boundaries of the world |
| Tx:30.83 | show there was no meaning there? But you assigned a meaning in the | light of goals that change, with every meaning shifting as they |
| Tx:30.87 | And looked at separately, they have no meaning. For there is no | light by which they can be seen and understood. They have no purpose. |
| Tx:31.25 | alone with no one by your side? This is the road to nowhere, for the | light cannot be given while you walk alone, and so you cannot see |
| Tx:31.25 | is and how it must be made. For next to you is One Who holds the | light before you so that every step is made in certainty and sureness |
| Tx:31.25 | make the way itself grow dark. And He Who travels with you has the | light. |
| Tx:31.48 | kept in darkness where they cannot be perceived as errors, which the | light would surely show. You can be neither blamed for what you are, |
| Tx:31.53 | the reason why this concept must be kept in darkness is that in the | light the one who would not think it true is you. And what would |
| Tx:31.59 | and been recognized as made on no assumptions which would stand the | light, then is the truth left free to enter in its sanctuary, clean |
| Tx:31.67 | change. The truth in you remains as radiant as a star, as pure as | light, as innocent as Love Itself. And you are worthy that your |
| Tx:31.74 | and warps your vision, so that you behold nothing with clarity. The | light is kept from everything you see. At most, you glimpse a shadow |
| Tx:31.75 | he looks on everyone as he beholds this One. For there is | light where darkness was before, and now the veil is lifted from his |
| Tx:31.78 | between his calm and open eyes and what he sees. He brings the | light to what he looks upon, that he may see it as it really is. |
| Tx:31.82 | Let not the world's | light, given unto you, be hidden from the world. It needs the |
| Tx:31.82 | light, given unto you, be hidden from the world. It needs the | light, for it is dark indeed, and men despair because the savior's |
| Tx:31.86 | weakness to direct your actions, you have given it no power. And the | light of Christ in you is given charge of everything you do. For you |
| Tx:31.96 | past temptation and who looks with fixed determination toward the | light that shines beyond in perfect constancy. Give me my own, for |
| Tx:31.97 | knows You as the only Source it has. Clear in Your Likeness does the | Light shine forth from everything that lives and moves in You. For we |
| W1:15.2 | You will begin to understand it when you have seen little edges of | light around the same familiar objects which you see now. That is the |
| W1:23.4 | a replacement for everything you think you see now. Loveliness can | light your images and so transform them that you will love them even |
| W1:28.2 | seen one thing differently, you will see all things differently. The | light you will see in any one of them is the same light you will see |
| W1:28.2 | differently. The light you will see in any one of them is the same | light you will see in them all. |
| W1:28.8 | should include the name of the subject which your eyes happen to | light on, and you should rest your eyes on it while saying: |
| W1:41.4 | to get past this dark and heavy cloud and to go through it to the | light beyond. |
| W1:44.1 | dimension to it. You cannot see in darkness, and you cannot make | light. You can make darkness and then think you see in it, but light |
| W1:44.1 | make light. You can make darkness and then think you see in it, but | light reflects life and is therefore an aspect of creation. Creation |
| W1:44.1 | an aspect of creation. Creation and darkness cannot coexist, but | light and life must go together, being but different aspects of |
| W1:44.2 | In order to see, you must recognize that | light is within, not without. You do not see outside yourself, nor is |
| W1:44.2 | for seeing outside you. An essential part of this equipment is the | light that makes seeing possible. It is with you always, making |
| W1:44.3 | Today we are going to attempt to reach that | light. For this purpose, we will use a form of practice which has |
| W1:44.6 | find it helpful to remind yourself from time to time that to reach | light is to escape from darkness, whatever you may believe to the |
| W1:44.6 | from darkness, whatever you may believe to the contrary. God is the | Light in which you see. You are attempting to reach Him. |
| W1:44.10 | a feeling that you are approaching if not actually entering into | light. Try to think of light, formless and without limit, as you pass |
| W1:44.10 | are approaching if not actually entering into light. Try to think of | light, formless and without limit, as you pass by the thoughts of |
| W1:53.6 | and am not allowing my real thoughts to cast their beneficent | light on what I see. Yet God's way is sure. The images I have made |
| W1:56.5 | Behind every veil I have drawn across the face of love, its | light remains undimmed. Beyond all my insane wishes is my will united |
| W1:57.6 | from deep within myself. The world I look upon has taken on the | light of my forgiveness and shines forgiveness back at me. In this |
| W1:57.6 | light of my forgiveness and shines forgiveness back at me. In this | light, I begin to see what my illusions about myself had kept hidden. |
| W1:58.3 | does not bless me alone. Everyone and everything I see in its | light shares in the joy it brings to me. There is nothing that is |
| W1:59.5 | [44] God is the | Light in which I see. I cannot see in darkness. God is the only |
| W1:59.5 | the Light in which I see. I cannot see in darkness. God is the only | Light. Therefore if I am to see, it must be through Him. I have tried |
| W1:59.5 | I have been wrong. Now it is given me to understand that God is the | Light in which I see. Let me welcome vision and the happy world it |
| W1:61.1 | Who is the | light of the world except God's Son? This, then, is merely a |
| W1:61.2 | taking no other. It is not humility to insist that you cannot be the | light of the world if that is the function God assigned to you. It is |
| W1:61.6 | I am the | light of the world. That is my only function. That is why I am here. |
| W1:61.10 | You are the | light of the world. God has built His plan for the salvation of His |
| W1:62.1 | It is your forgiveness that will bring the world of darkness to the | light. It is your forgiveness that lets you recognize the light in |
| W1:62.1 | to the light. It is your forgiveness that lets you recognize the | light in which you see. Forgiveness is the demonstration that you are |
| W1:62.1 | in which you see. Forgiveness is the demonstration that you are the | light of the world. Through your forgiveness does the truth about |
| W1:62.6 | Forgiveness is my function as the | light of the world. I would fulfill my function that I may be happy. |
| W1:63.2 | You are indeed the | light of the world with such a function. The Son of God looks to you |
| W1:63.4 | The | light of the world brings peace to every mind through my forgiveness. |
| W1:64.3 | To review our last few lessons, your function here is to be the | light of the world, a function given you by God. It is only the |
| W1:67.1 | and accurate statement of what you are. This is why you are the | light of the world. This is why God appointed you as the world's |
| W1:67.6 | the interval of thoughtlessness to the awareness of a blazing | light in which you recognize yourself as Love created you. Be |
| W1:69.1 | what your grievances conceal. Because your grievances are hiding the | light of the world in you, everyone stands in darkness, and you |
| W1:69.1 | stood beside you when you were in hell. He is your brother in the | light of the world which saves you both. |
| W1:69.2 | Today let us make another real attempt to reach the | light in you. Before we undertake this in our more extended practice |
| W1:69.3 | is our only goal. Let us end the ancient search today by finding the | light in us and holding it up for everyone who searches with us to |
| W1:69.5 | you stand, you can see no reason to believe there is a brilliant | light hidden by the clouds. The clouds seem to be the only reality. |
| W1:69.6 | perfect stillness, remembering only how much you want to reach the | light in you today—now. Determine to go past the clouds. Reach out |
| W1:69.7 | to help you, and God Himself will raise you from darkness into | light. You are in accord with His Will. You cannot fail because your |
| W1:69.8 | yet receive it. Try, as you attempt to go through the clouds to the | light, to hold this confidence in your mind. Try to remember that you |
| W1:69.9 | your happiness, remind yourself that your grievances are hiding the | light of the world from your awareness. Remind yourself also that you |
| W1:69.10 | My grievances hide the | light of the world in me. I cannot see what I have hidden. Yet I want |
| W1:69.12 | If I hold this grievance, the | light of the world will be hidden from me, |
| W1:70.12 | Now we will try again to reach the | light in you, which is where your salvation is. You cannot find it in |
| W1:70.12 | salvation is. You cannot find it in the clouds that surround the | light, and it is in them you have been looking for it. It is not |
| W1:70.12 | looking for it. It is not there. It is past the clouds and in the | light beyond. Remember that you will have to go through the clouds |
| W1:70.12 | that you will have to go through the clouds before you can reach the | light. But remember also that you have never found anything in the |
| W1:70.13 | vainly for idols there when you could so easily walk on into the | light of real salvation. Try to pass the clouds by whatever means |
| W1:72.10 | The | light of truth is in us, where it was placed by God. It is the body |
| W1:72.10 | To be without a body is to be in our natural state. To recognize the | light of truth in us is to recognize ourselves as we are. To see our |
| W1:73.4 | more to reach the world that is in accordance with your will. The | light is in it because it does not oppose the Will of God. It is not |
| W1:73.4 | it does not oppose the Will of God. It is not Heaven, but the | light of Heaven shines on it. Darkness has vanished; the ego's idle |
| W1:73.5 | Yet the | light which shines upon this world reflects your will, and so it must |
| W1:73.5 | of the world can only mirror what is within. The source of neither | light nor darkness can be found without. Grievances darken your mind, |
| W1:73.5 | the darkness, reasserts your will, and lets you look upon a world of | light. |
| W1:73.11 | to his awareness. He is willing this very day to look upon the | light in him and be saved. |
| W1:73.13 | I will there be | light. Let me behold the light that reflects God's Will and mine. |
| W1:73.13 | I will there be light. Let me behold the | light that reflects God's Will and mine. |
| W1:73.16 | I will there be | light. Darkness is not my will. |
| W1:75.1 | The | light has come. You are healed and you can heal. The light has come. |
| W1:75.1 | The light has come. You are healed and you can heal. The | light has come. You are saved, and you can save. You are at peace, |
| W1:75.1 | you go. Darkness and turmoil and death have disappeared. The | light has come. |
| W1:75.2 | to your long dream of disaster. There are no dark dreams now. The | light has come. Today the time of light begins for you and everyone. |
| W1:75.2 | There are no dark dreams now. The light has come. Today the time of | light begins for you and everyone. It is a new era in which a new |
| W1:75.2 | upon it in its passing. Today we see a different world because the | light has come. |
| W1:75.3 | we want to see. We will be given what we desire. We will to see the | light; the light has come. |
| W1:75.3 | see. We will be given what we desire. We will to see the light; the | light has come. |
| W1:75.4 | us in gladness, to be seen at last. Sight is given us, now that the | light has come. |
| W1:75.5 | We do not see the ego's shadow on the world today. We see the | light, and in it we see Heaven's reflection lie across the world. |
| W1:75.6 | The | light has come. I have forgiven the world. |
| W1:75.8 | The | light has come. I have forgiven the world. |
| W1:75.9 | have joined with Him. Wait patiently for Him. He will be there. The | light has come. You have forgiven the world. |
| W1:75.10 | you. From this time forth you will see differently. Today the | light has come. And you will see the world that has been promised you |
| W1:75.12 | The | light has come. I have forgiven the world. |
| W1:75.14 | The | light has come. I have forgiven you. |
| W1:76.7 | us free forever. Magic imprisons, but the laws of God set free. The | light has come because there are no laws but His. |
| W1:78.1 | not see the miracle beyond. Yet all the while it waits for you in | light, but you behold your grievances instead. |
| W1:78.3 | your grievances, and as you lay them down, he will appear in shining | light where each one stood before. For every grievance is a block to |
| W1:78.3 | lifts, you see the Son of God where he has always been. He stands in | light, but you were in the dark. Each grievance made the darkness |
| W1:78.8 | we may look on him a different way and see our savior shining in the | light of true forgiveness given unto us. We ask Him in the holy Name |
| W1:78.9 | You have appointed as the one for me to ask to lead me to the holy | light In which he stands, that I may join with him. |
| W1:78.10 | and as you think of him who grieved you, let your mind be shown the | light in him beyond your grievances. What you have asked for cannot |
| W1:78.12 | when we allow each one we meet to save us and refuse to hide his | light behind our grievances. To everyone you meet and to the ones you |
| W1:80.2 | to give you God's answer. You have laid deception aside and seen the | light of truth. You have accepted salvation for yourself by bringing |
| W1:81.2 | [61] I am the | light of the world. How holy am I, who have been given the function |
| W1:81.2 | up the world! Let me be still before my holiness. In its calm | light, let all my conflicts disappear. In its peace, let me remember |
| W1:81.4 | Let me not obscure the | light of the world in me. Let the light of the world shine through |
| W1:81.4 | Let me not obscure the light of the world in me. Let the | light of the world shine through this appearance. This shadow will |
| W1:81.4 | shine through this appearance. This shadow will vanish before the | light. |
| W1:81.5 | [62] Forgiveness is my function as the | light of the world. It is through accepting my function that I will |
| W1:81.5 | the world. It is through accepting my function that I will see the | light in me. And in this light will my function stand clear and |
| W1:81.5 | accepting my function that I will see the light in me. And in this | light will my function stand clear and perfectly unambiguous before |
| W1:81.5 | I do not yet understand forgiveness. Yet I will trust that in the | light I will see it as it is. |
| W1:82.2 | [63] The | light of the world brings peace to every mind through my |
| W1:82.2 | through my forgiveness. My forgiveness is the means by which the | light of the world finds expression through me. My forgiveness is the |
| W1:82.2 | me. My forgiveness is the means by which I become aware of the | light of the world in me. My forgiveness is the means by which the |
| W1:82.4 | Let peace extend from my mind to yours, [name]. I share the | light of the world with you, [name]. Through my forgiveness I can |
| W1:84.5 | are completely alien to love. Grievances attack love and keep its | light obscure. If I hold grievances I am attacking love and therefore |
| W1:85.2 | [69] My grievances hide the | light of the world in me. My grievances show me what is not there |
| W1:85.2 | do I want my grievances for? They keep me in darkness and hide the | light. Grievances and light cannot go together, but light and vision |
| W1:85.2 | for? They keep me in darkness and hide the light. Grievances and | light cannot go together, but light and vision must be joined for me |
| W1:85.2 | and hide the light. Grievances and light cannot go together, but | light and vision must be joined for me to see. To see, I must lay |
| W1:85.4 | Let me not use this as a block to sight. The | light of the world will shine all this away. I have no need for |
| W1:85.5 | me it will reach beyond, and everything I see will but reflect the | light that shines in me and in itself. |
| W1:86.4 | in God's plan for my salvation. Let me perceive this only in the | light of God's plan for salvation. |
| W1:87.2 | [73] I will there be | light. I will use the power of my will today. It is not my will to |
| W1:87.2 | darkness, fearful of shadows and afraid of things unseen and unreal. | Light shall be my guide today. I will follow it where it leads me, |
| W1:87.4 | This cannot hide the | light I will to see. You stand with me in light, [name]. In the |
| W1:87.4 | This cannot hide the light I will to see. You stand with me in | light, [name]. In the light this will look different. |
| W1:87.4 | light I will to see. You stand with me in light, [name]. In the | light this will look different. |
| W1:88.2 | [75] The | light has come. In choosing salvation rather than attack, I merely |
| W1:88.2 | truth and illusion, between what is there and what is not. The | light has come. I can but choose the light, for it has no |
| W1:88.2 | is there and what is not. The light has come. I can but choose the | light, for it has no alternative. It has replaced the darkness, and |
| W1:88.4 | This cannot show me darkness, for the | light has come. The light in you is all that I would see, [name]. |
| W1:88.4 | This cannot show me darkness, for the light has come. The | light in you is all that I would see, [name]. I would see in this |
| W1:91.1 | awareness of miracles that is affected. You will see them in the | light; you will not see them in the dark. |
| W1:91.2 | To you, then, | light is crucial. While you remain in darkness, the miracle remains |
| W1:91.2 | follows from the premises from which the darkness comes. Denial of | light leads to failure to perceive it. Failure to perceive light is |
| W1:91.2 | Denial of light leads to failure to perceive it. Failure to perceive | light is to perceive darkness. The light is useless to you then, even |
| W1:91.2 | perceive it. Failure to perceive light is to perceive darkness. The | light is useless to you then, even though it is there. You cannot use |
| W1:91.2 | to you. And the seeming reality of the darkness makes the idea of | light meaningless. |
| W1:91.3 | they show you are reality. Your faith lies in the darkness, not the | light. |
| W1:91.11 | not an illusion, but a reality. I cannot see in darkness, but in | light. |
| W1:91.13 | period in which you share a purpose like Their own. Theirs is the | light in which you will see miracles because Their strength is yours. |
| W1:91.14 | regular intervals remind yourself that miracles are seen in | light. Also, be sure to meet temptation with today's idea. This form |
| W1:91.15 | Miracles are seen in | light. Let me not close my eyes because of this. |
| W1:92.1 | for today is an extension of the previous one. You do not think of | light in terms of strength and darkness in terms of weakness. That is |
| W1:92.3 | It is God's strength in you that is the | light in which you see, as it is His Mind with which you think. His |
| W1:92.4 | things by seeing past appearances. It keeps its steady gaze upon the | light that lies beyond them. It unites with light, of which it is a |
| W1:92.4 | its steady gaze upon the light that lies beyond them. It unites with | light, of which it is a part. It sees itself. It brings the light in |
| W1:92.4 | with light, of which it is a part. It sees itself. It brings the | light in which your Self appears. In darkness you perceive a self |
| W1:92.5 | dispelled and darkness rule where God appointed that there should be | light. Strength comes from truth and shines with light its Source has |
| W1:92.5 | there should be light. Strength comes from truth and shines with | light its Source has given it; weakness reflects the darkness of its |
| W1:92.6 | sees that lack in anyone would be a lack in all, and so it gives its | light that all may see and benefit as one. Its strength is shared |
| W1:92.7 | here, but only hate. It separates itself from what it sees, while | light and strength perceive themselves as one. |
| W1:92.8 | The | light of strength is not the light you see. It does not change and |
| W1:92.8 | The light of strength is not the | light you see. It does not change and flicker and go out. It does not |
| W1:92.8 | night to day and back to darkness till the morning comes again. The | light of strength is constant, sure as love, forever glad to give |
| W1:92.8 | abode can leave without a miracle before his eyes and strength and | light abiding in his heart. |
| W1:92.9 | The strength in you will offer you the | light and guide your seeing, so you do not dwell on idle shadows that |
| W1:92.9 | that the body's eyes provide for self-deception. Strength and | light unite in you, and where they meet, your Self stands ready to |
| W1:92.10 | Let yourself be brought unto your Self. Its strength will be the | light in which the gift of sight is given you. Leave, then, the dark |
| W1:92.10 | the dark a little while today, and we will practice seeing in the | light, closing the body's eyes and asking truth to show us how to |
| W1:92.10 | to show us how to find the meeting place of self and Self, where | light and strength are one. |
| W1:92.11 | we are being introduced to sight and led away from darkness to the | light, where only miracles can be perceived. |
| W1:93.4 | nothing, that you are as pure and holy as you were created, and that | light and joy and peace abide in you? Your image of yourself cannot |
| W1:93.6 | of sin, is meaningless. Your sinlessness is guaranteed by God, and | light and joy and peace abide in you. |
| W1:93.7 | by God. You are and will forever be exactly as you were created. | Light and joy and peace abide in you because God put them there. |
| W1:93.11 | replace it. Let it come into its own. Here you are. This is you. And | light and joy and peace abide in you because this is so. |
| W1:94.2 | True | light is strength, and strength is sinlessness. If you remain as God |
| W1:94.2 | If you remain as God created you, you must be strong and | light must be in you. He Who ensured your sinlessness must be the |
| W1:94.2 | Who ensured your sinlessness must be the guarantee of strength and | light as well. You are as God created you. Darkness cannot obscure |
| W1:94.2 | Darkness cannot obscure the glory of the Son of God. You stand in | light, strong in the sinlessness in which you were created and in |
| W1:95.16 | which the words convey. You are One Self, united and secure in | light and joy and peace. You are God's Son, One Self with one Creator |
| W1:95.17 | with power to lift the veil of darkness from the world and let the | light in you come through to teach the world the truth about itself. |
| W1:97.7 | moment, and goes out. Yet will the steady brilliance of this | light remain, and leads you out of darkness, nor will you be able to |
| W1:98.8 | His confidence in you will bring the | light to all the words you say, and you will go beyond their sound to |
| W1:98.10 | all bright with faith and confidence so strong and steady they will | light the world with hope and gladness. Do not lose one chance to be |
| W1:99.10 | thoughts and make them real by hiding them from Him. Let in the | light, and you will look upon no obstacle to what He wills for you. |
| W1:99.10 | obstacle to what He wills for you. Open your secrets to His kindly | Light, and see how bright this Light still shines in you. |
| W1:99.10 | you. Open your secrets to His kindly Light, and see how bright this | Light still shines in you. |
| W1:99.11 | Practice His thought today, and let His | Light seek out and lighten up all darkened spots and shine through |
| W1:100.3 | your smile, the world cannot be saved. While you are sad, the | light which God Himself appointed as the means to save the world is |
| W1:100.4 | You are indeed essential to God's plan. Just as your | light increases every light that shines in Heaven, so your joy on |
| W1:100.4 | indeed essential to God's plan. Just as your light increases every | light that shines in Heaven, so your joy on earth calls to all minds |
| W1:107.7 | capture and escaping grasp. It does not hide. It stands in open | light, in obvious accessibility. It is impossible that anyone could |
| W1:108.1 | Vision depends upon today's idea. The | light is in it, for it reconciles all seeming opposites. And what is |
| W1:108.1 | light is in it, for it reconciles all seeming opposites. And what is | light except the resolution, born of peace, of all your conflicts and |
| W1:108.2 | True | light which makes true vision possible is not the light the body's |
| W1:108.2 | True light which makes true vision possible is not the | light the body's eyes behold. It is a state of mind which has become |
| W1:108.3 | This is the | light which shows no opposites, and vision, being healed, has power |
| W1:108.3 | opposites, and vision, being healed, has power to heal. This is the | light that brings your peace of mind to other minds, to share it and |
| W1:108.3 | be glad that they are one with you and with themselves. This is the | light which heals because it brings single perception, based upon one |
| W1:108.7 | to offer peace to everyone and see how quickly peace returns to us. | Light is tranquility, and in that peace is vision given us and we can |
| W1:110.3 | you. You need no thought but just this one to let redemption come to | light the world and free it from the past. |
| W1:111.2 | [91] Miracles are seen in light. I cannot see in darkness. Let the | light of holiness and truth light up my mind And let me see the |
| W1:111.2 | I cannot see in darkness. Let the light of holiness and truth | light up my mind And let me see the innocence within. |
| W1:111.3 | [92] Miracles are seen in | light, and light and strength are one. I see through strength, the |
| W1:111.3 | [92] Miracles are seen in light, and | light and strength are one. I see through strength, the gift of God |
| W1:111.5 | Miracles are seen in | light. |
| W1:111.7 | Miracles are seen in | light, and light and strength are one. |
| W1:111.7 | Miracles are seen in light, and | light and strength are one. |
| W1:112.2 | [93] | Light and joy and peace abide in me. I am the home of light and joy |
| W1:112.2 | [93] Light and joy and peace abide in me. I am the home of | light and joy and peace. I welcome them into the home I share with |
| W1:121.3 | terrified of darkness, yet more terrified at the approach of | light. |
| W1:121.11 | see him in your mind and look at him a while. Try to perceive some | light in him somewhere—a little gleam which you had never noticed. |
| W1:121.11 | picture which you hold of him. Look at this picture till you see a | light somewhere within it, and then try to let this light extend |
| W1:121.11 | till you see a light somewhere within it, and then try to let this | light extend until it covers him and makes the picture beautiful and |
| W1:121.12 | and turn your mind to one you call a friend. Try to transfer the | light you learned to see around your former “enemy” to him. Perceive |
| W1:121.12 | to him. Perceive him now as more than friend to you, for in that | light his holiness shows you your savior, saved and saving, healed |
| W1:121.12 | saved and saving, healed and whole. Then let him offer you the | light you see in him and let your “enemy” and friend unite in |
| W1:122.12 | Before the | light you will receive today the world will fade until it disappears, |
| W1:122.12 | world arise you have no words to picture. Now we walk directly into | light, and we receive the gifts which have been held in store for us |
| W1:122.13 | awareness as you see the changeless in the heart of change, the | light of truth behind appearances. Be tempted not to let your gifts |
| W1:124.1 | We can fail in nothing. Everything we touch takes on a shining | light which blesses and which heals. At one with God and with the |
| W1:124.2 | And those who come to follow us will recognize the way because the | light we carry stays behind, yet still remains with us as we walk on. |
| W1:124.11 | tomorrow, you will look into this glass and understand the sinless | light you see belongs to you, the loveliness you look on is your own. |
| W1:129.9 | in the silent darkness watch the lights that are not of this world | light one by one until where one begins, another ends, losing all |
| W1:129.10 | upon your eyelids as you rest beyond the world of darkness. Here is | light your eyes cannot behold. And yet your mind can see it plainly |
| W1:131.16 | the door swings open with your one intent to go beyond it. Angels | light the way, so that all darkness vanishes and you are standing in |
| W1:131.16 | the way, so that all darkness vanishes and you are standing in a | light so bright and clear that you can understand all things you see. |
| W1:131.16 | you pause before you realize the world you see before you in the | light reflects the truth you knew and did not quite forget in |
| W1:131.17 | door some day and through His aid slip effortlessly past it to the | light. Today that day has come. Today God keeps His ancient promise |
| W1:134.12 | useless armor made to chain his mind to fear and misery. His step is | light, and as he lifts his foot to stride ahead, a star is left |
| W1:135.21 | Without defenses, you become a | light which Heaven gratefully acknowledges to be its own. And it will |
| W1:135.21 | plan begun when time was born. Your followers will join their | light with yours, and it will be increased until the world is lighted |
| W1:135.26 | been aimed at not receiving what you will receive today. And in the | light and joy of simple truth, you will but wonder why you ever |
| W1:135.27 | rise again from what was seeming death and hopelessness. Now is the | light of hope reborn in you, for now you come without defense to |
| W1:136.18 | be no dark corners sickness can conceal and keep defended from the | light of truth. There will be no dim figures from your dreams nor |
| W1:138.10 | raised from its protective shield of unawareness and is brought to | light. Who can decide between the clearly seen and the unrecognized? |
| W1:138.11 | brought to what is real, is flimsy and transparent in the | light. It holds no terror now, for what was made enormous, vengeful, |
| W1:140.2 | so his mind remains exactly as it was before. He has not seen the | light that would awaken him and end the dream. What difference does |
| W1:R4.12 | and through our faithfulness restored the world from darkness to the | light, from grief to joy, from pain to peace, from sin to holiness. |
| W1:151.7 | to God's Son. He recognizes only what God loves, and in the holy | light of what He sees do all the ego's dreams of what you are vanish |
| W1:153.10 | holy is your purpose, how secure you rest, untouchable within its | light. God's ministers have chosen that the truth be with them. Who |
| W1:153.11 | holds the world in grim imprisonment. Nor will you learn that | light has come to you, and your escape has been accomplished. For you |
| W1:153.11 | you, and your escape has been accomplished. For you will not see the | light until you offer it to all your brothers. As they take it from |
| W1:154.15 | The world recedes as we | light up our minds and realize these holy words are true. They are |
| W1:156.4 | There is a | Light in you Which cannot die, Whose Presence is so holy that the |
| W1:156.5 | The | Light in you is what the universe longs to behold. All living things |
| W1:156.5 | are still before you, for they recognize Who walks with you. The | light you carry is their own, and thus they see in you their |
| W1:156.5 | to Holiness itself Which walks with you, transforming in Its gentle | Light all things into Its likeness and Its purity. |
| W1:156.6 | This is the way salvation works. As you step back, the | Light in you steps forward and encompasses the world. It heralds not |
| W1:156.9 | I walk with God in perfect holiness. I | light the world, I light my mind and all the minds which God created |
| W1:156.9 | I walk with God in perfect holiness. I light the world, I | light my mind and all the minds which God created one with me. |
| W1:157.1 | It is a time Heaven has set apart to shine upon and cast a timeless | light upon this day when echoes of eternity are heard. This day is |
| W1:157.2 | We add a new dimension now—a fresh experience that sheds a | light on all that we have learned already and prepares us for what we |
| W1:157.4 | are asking must be given you. Nothing is needed but today's idea to | light your mind and let it rest in still anticipation and in quiet |
| W1:157.6 | being now to bring the vision of what you experience this day to | light the world. We cannot give experience like this directly. Yet it |
| W1:157.7 | in its ways, a little nearer its deliverance. And you who bring it | light will come to see the light more sure, the vision more distinct. |
| W1:157.7 | its deliverance. And you who bring it light will come to see the | light more sure, the vision more distinct. |
| W1:158.7 | a body and mistake it for the Son whom God created. It beholds a | light beyond the body, an idea beyond what can be touched, a purity |
| W1:158.7 | all happenings, and all events without the slightest fading of the | light it sees. |
| W1:158.10 | but see yourself. If he be lost in sin, so must you be; if you see | light in him, your sins have been forgiven by yourself. Each brother |
| W1:159.5 | faintly seen, at times forgot, and never able to obscure the | light that shines beyond them. Holiness has been restored to vision, |
| W1:159.7 | was made. For here it is repaired, made new again but in a different | light. What was to be the home of sin becomes the center of |
| W1:159.8 | can never grow in its unnourishing and shallow soil. They need the | light and warmth and kindly care Christ's charity provides. They need |
| W1:162.6 | you. These words dispel the night, and darkness is no more. The | light is come today to bless the world, for you have recognized the |
| W1:164.6 | far beyond all things within the world, looks back on them in a new | light. And what you see becomes the healing and salvation of the |
| W1:164.8 | We bless the world as we behold it in the | light in which our Savior looks on us and offer it the freedom given |
| W1:167.12 | is no more a mere reflection. It becomes the thing reflected and the | light which makes reflection possible. No vision now is needed. For |
| W1:168.4 | come with knowledge but an instant later. For in grace you see a | light that covers all the world in love and watch fear disappear from |
| W1:168.4 | watch fear disappear from every face as hearts rise up and claim the | light as theirs. What now remains that Heaven be delayed an instant |
| W1:169.11 | you receive through grace in your experience to all who see the | light that lingers on your face. |
| W1:R5.7 | is promised us, and that this course was sent to open up the path of | light to us, and teach us, step by step, how to return to the eternal |
| W1:R5.9 | misery and pain. I am reborn each time a brother's mind turns to the | light in him and looks for me. I have forgotten no one. Help me now |
| W1:182.4 | lights up Heaven and that brings to earth the pure reflection of the | light above, wherein are earth and Heaven joined as one. |
| W1:188.1 | Why wait for Heaven? Those who seek the | light are merely covering their eyes. The light is in them now. |
| W1:188.1 | Heaven? Those who seek the light are merely covering their eyes. The | light is in them now. Enlightenment is but a recognition, not a |
| W1:188.1 | them now. Enlightenment is but a recognition, not a change at all. | Light is not of the world, yet you who bear the light in you are |
| W1:188.1 | not a change at all. Light is not of the world, yet you who bear the | light in you are alien here as well. The light came with you from |
| W1:188.1 | world, yet you who bear the light in you are alien here as well. The | light came with you from your native home and stayed with you because |
| W1:188.2 | This | light cannot be lost. Why wait to find it in the future or believe it |
| W1:188.4 | the gift, does God Himself give thanks. And in His blessing does the | light in you shine brighter, adding to the gifts you have to offer to |
| W1:188.6 | Sit quietly and close your eyes. The | light within you is sufficient. It alone has power to give the gift |
| W1:188.8 | We practice coming nearer to the | light in us today. We take our wandering thoughts and gently bring |
| W1:188.8 | thoughts we share with God. We will not let them stray. We let the | light within our minds direct them to come home. We have betrayed |
| W1:188.10 | things shine upon me in that peace, and let me bless them with the | light in me. |
| W1:189.1 | There is a | light in you the world cannot perceive. And with its eyes you will |
| W1:189.1 | the world cannot perceive. And with its eyes you will not see this | light, for you are blinded by the world. Yet you have eyes to see it. |
| W1:189.1 | It was not placed in you to be kept hidden from your sight. This | light is a reflection of the thought we practice now. To feel the |
| W1:189.2 | of your holy sleep. It sees salvation in you and protects the | light in you in which it sees its own. It offers you its flowers and |
| W1:189.3 | which forgiveness shines on everything and peace offers its gentle | light to everyone is inconceivable to those who see a world of |
| W1:190.11 | in place of sin, the peace of God instead of conflict, and the | light of Heaven for the darkness of the world. |
| W1:191.12 | more and dream of death. Then join with me today. Your glory is the | light that saves the world. Do not withhold salvation longer. Look |
| W1:192.3 | What He makes are dreams, but of a kind so close to waking that the | light of day already shines in them. And eyes already opening behold |
| W1:192.7 | we need forgiveness to perceive that this is so. Without its kindly | light we grope in darkness, using reason but to justify our rage and |
| W1:192.7 | dreams and fearful thoughts, our eyes shut tight against the | light, our minds engaged in worshipping what is not there. |
| W1:193.2 | by which perception is made true and beautiful enough to let the | light of Heaven shine upon it. It is He Who answers what His Son |
| W1:194.5 | which was slave to time, transformed into a holy instant when the | light that was kept hidden in God's Son is freed to bless the world. |
| W1:196.3 | are a body to be crucified. And you will see within today's idea the | light of resurrection, looking past all thoughts of crucifixion and |
| W1:197.8 | your Self. And you are still as God created you. Nor can you dim the | light of your perfection. In your heart, the Heart of God is laid. He |
| W1:198.9 | bestows these words upon your mind that you may find the key to | light and let the darkness end: |
| W1:198.13 | a frantic rush of thoughts that made no sense. Now is there tranquil | light across the face of earth, made quiet in a dreamless sleep. And |
| W2:224.1 | beneficent and free from guilt that Heaven looks to it to give it | light. It lights the world as well. It is the gift my Father gave me, |
| W2:225.1 | full awareness, blazing in my mind, and keeping it within its kindly | light, inviolate—beloved, with fear behind and only peace ahead. |
| W2:WS.4 | in new perception. Night has gone, and we have come together in the | light. |
| W2:237.1 | accept the truth about myself. I will arise in glory and allow the | light in me to shine upon the world throughout the day. I bring the |
| W2:239.2 | We thank You, Father, for the | light that shines forever in us. And we honor it because You share it |
| W2:239.2 | we honor it because You share it with us. We are one, united in this | light, and one with You, at peace with all creation and ourselves. |
| W2:WIW.1 | to one of true forgiveness will the world be seen in quite another | light, and one which leads to truth, where all the world must |
| W2:WIW.4 | by the One Whom God appointed Savior to the world. Follow His | light and see the world as He beholds it. Hear His Voice alone in all |
| W2:245.1 | me, Father. Where I go, Your peace goes there with me. It sheds its | light on everyone I meet. I bring it to the desolate and lonely and |
| W2:249.1 | It is now so like to Heaven that it quickly is transformed into the | Light that it reflects. And so the journey which the Son of God began |
| W2:249.1 | And so the journey which the Son of God began has ended in the | Light from Which he came. |
| W2:250.1 | today and witness to his glory. Let me not try to obscure the holy | light in him and see his strength diminished and reduced to frailty |
| W2:252.1 | Its shimmering and perfect purity is far more brilliant than is any | light that I have ever looked upon. Its love is limitless, with an |
| W2:265.1 | There is no fear in it. Let no appearance of my “sins” obscure the | light of Heaven, shining on the world. What is reflected here is in |
| W2:274.1 | Through this as well the truth will enter where illusions were, | light will replace all darkness, and Your Son will know he is as You |
| W2:WIHS.1 | are dreams all carried to the truth, to be dispelled before the | light of knowledge. There are sights and sounds forever laid aside. |
| W2:283.1 | not worship idols. I am He my Father loves. His holiness remains the | light of Heaven and the Love of God. Is not what is beloved of You |
| W2:283.1 | the Love of God. Is not what is beloved of You secure? Is not the | light of Heaven infinite? Is not Your Son my true Identity, when You |
| W2:288.2 | you will know you have forgiven me if you behold your brother in the | light of holiness. He cannot be less holy than can I, and you cannot |
| W2:293.1 | its effects apparent. All the world shines in reflection of its holy | light, and I perceive a world forgiven at last. |
| W2:299.2 | Illusions can obscure it but cannot put out its radiance nor dim its | light. It stands forever perfect and untouched. In it are all things |
| W2:WISC.5 | us rejoice that we can do God's Will and join together in its holy | light. Behold, the Son of God is one in us, and we can reach our |
| W2:302.1 | whom You created. Now we see that darkness is our own imagining and | light is there for us to look upon. Christ's vision changes darkness |
| W2:302.1 | is there for us to look upon. Christ's vision changes darkness into | light, for fear must disappear when love has come. Let me forgive |
| W2:304.2 | You lead me from the darkness to the | light, from sin to holiness. Let me forgive and thus receive |
| W2:313.2 | when we are joined. For in our vision it becomes as holy as the | light in us. |
| W2:314.2 | will keep Your present promises and guide the future in their holy | light. |
| W2:WIE.5 | Yet will one lily of forgiveness change the darkness into | light, the altar to illusions to the shrine of Life Itself. And peace |
| W2:332.1 | chains, believing in its own futility. Yet with forgiveness does the | light shine through the dream of darkness, offering it hope and |
| W2:333.2 | Father, forgiveness is the | light You chose to shine away all conflict and all doubt and light |
| W2:333.2 | is the light You chose to shine away all conflict and all doubt and | light the way for our return to You. No light but this can end our |
| W2:333.2 | conflict and all doubt and light the way for our return to You. No | light but this can end our evil dreams. No light but this can save |
| W2:333.2 | for our return to You. No light but this can end our evil dreams. No | light but this can save the world. For this alone will never fail in |
| W2:335.1 | And I will see it, having chosen to behold my brother in its holy | light. |
| W2:WIM.3 | Word of God upon the universal altar to Creator and creation, in the | light of perfect purity and endless joy. |
| W2:342.1 | Son, and opening the door at last, forget illusions in the blazing | light of truth, as memory of You returns to me. |
| W2:345.2 | Peace to all seeking hearts today. The | light has come to offer miracles to bless the tired world. It will |
| M:1.1 | has done that, his road is established and his direction is sure. A | light has entered the darkness. It may be a single light, but that is |
| M:1.1 | is sure. A light has entered the darkness. It may be a single | light, but that is enough. He has entered an agreement with God even |
| M:1.2 | Their function is to save time. Each one begins as a single | light, but with the Call at its center, it is a light that cannot be |
| M:1.2 | begins as a single light, but with the Call at its center, it is a | light that cannot be limited. And each one saves a thousand years of |
| M:4.5 | perceiver is in a position where he must see things in a different | light? He is not yet at a point at which he can make the shift |
| M:8.1 | heights and diverse sizes, on varying degrees of darkness and | light, and thousands of contrasts in which each thing seen competes |
| M:16.11 | and so they go. And thus the Gate of Heaven is reopened, and its | light can shine again on an untroubled mind. |
| M:17.8 | Into this hopeless situation God sends His teachers. They bring the | light of hope from God Himself. There is a way in which escape is |
| M:17.8 | the lesson's manifest simplicity stands out like an intense white | light against a black horizon, for such it is. If anger comes from an |
| M:19.5 | and indefensible. Perception rests, the mind is still, and | light returns again. Vision is now restored. What had been lost has |
| M:28.2 | every living thing, and nothing is held in darkness apart from the | light of forgiveness. There is no sorrow still upon the earth. The |
| M:28.4 | of fear, and misperceptions of the universe. All things are seen in | light, and in the light their purpose is transformed and understood. |
| M:28.4 | of the universe. All things are seen in light, and in the | light their purpose is transformed and understood. And we, God's |
| M:29.8 | a world unseen, unheard, yet truly there. Holy are you, and in your | light the world reflects your holiness, for you are not alone and |
A Course of Love (82) | ||
| C:P.9 | few who can lay aside the idea that to think of themselves in the | light of God's thought of them rather than their own is arrogance. |
| C:P.16 | the beauty of heaven set off at just a little distance in a golden | light. When you could have seen this sight you turned your back and |
| C:P.41 | are opened. You sit in darkness awaiting proof that only your own | light will dispel. |
| C:2.12 | but believe you are a small part of God no bigger than a pinprick of | light in a daunting sun, you still cannot believe in the reality of |
| C:2.12 | if this were true, what hope would there be for misery's end? What | light would there be in the universe that could end the darkness? |
| C:3.5 | all that you have become accustomed to seeing. And you will see the | light. |
| C:3.6 | In the | light that comes only to eyes that no longer see, you will find the |
| C:3.8 | No form can encompass it for it encompasses all form. Love is the | light in which form disappears and all that is, is seen as it is. |
| C:3.16 | We simply learn in a new way and in our learning realize that our | light shines from within our heart, our altar to the Lord. Here the |
| C:4.2 | False idols must be brought to | light and there seen as the nothing that they are before you can love |
| C:4.3 | longing that, placed between you and your Source, both obscured Its | light and alerted you of Its eternal presence. Longing is your proof |
| C:4.6 | night in a long march toward death. Recognize who you are and God's | light goes before you, illuminating every path and shining away the |
| C:4.24 | within you abides the Host who loves all dearly. Within you is the | light that will show you what love is and keep it not set apart from |
| C:5.32 | lovely day, for each of you has had at least one that was a shining | light in a world of darkness. A day in which the sun shone on your |
| C:6.10 | yet, still you choose the fire. You choose the fires of hell to the | light of heaven. Only you can stoke those fires, and this is what |
| C:6.17 | too, are what they are meant to be and seen in heaven's holy | light. No longer do situations pit one against another, making it |
| C:6.22 | have been so successful at deception that you no longer can see the | light unaided. But join your brother and the light begins to shine, |
| C:6.22 | no longer can see the light unaided. But join your brother and the | light begins to shine, for all are here to aid you. This is the |
| C:6.22 | of love most kind: to end your self-deception and return you to the | light. |
| C:7.7 | be willing to freely give away. This is the only Self that holds the | light of who you are in truth, the Self that is joined with the |
| C:7.10 | no need of your protection, for truth brought to illusion shines its | light into the darkness, causing it to be no more. |
| C:7.19 | It is from this center that truth will | light your way. |
| C:8.26 | of at least one long remembered incident that when given to the | light of truth revealed a lie of outlandish proportions. These are |
| C:9.1 | danger and treachery into the deepest darkness instead of toward the | light. It is your emotions rather than your heart that would do this |
| C:9.13 | you have named and classified is harder to dislodge and bring to | light. Even those feelings you attempt to name and keep cleverly in a |
| C:9.18 | in perception, fear is what blocks the vision of your heart, the | light the Christ in you would shine upon the darkness. Can you not |
| C:12.11 | All of creation seems to hum along in perfect harmony. The stars | light up the sky, the sun and moon do what they were appointed to do, |
| C:13.1 | this interaction, you will “see” yourself and others in a new | light. Your body will seem more connected with those of the others it |
| C:16.8 | from this world can your special function be fulfilled and bring the | light to those who still live in darkness. |
| C:19.19 | of the deepest, darkest chaos of your mind comes the possibility of | light. It is a bit like traveling backward, or the review of life |
| C:19.21 | but briefly come to the surface and leave the hidden depths where | light could not reach it and healing could not come. What comes forth |
| C:19.24 | is the bridge to exchanging perception for knowledge. Knowledge is | light, and the only light in which you can truly see. You will not |
| C:19.24 | perception for knowledge. Knowledge is light, and the only | light in which you can truly see. You will not truly desire to unite |
| C:20.4 | the silence in solitude, the grace of the cosmos. Our heart is the | light of the world. |
| C:20.6 | the order, blessing the silence, gracing the cosmos, manifesting the | light of the heart. Here we live as one body, experiencing communion, |
| C:20.8 | and horizons form within the embrace. All beauty resides there. All | light is fused and infused within the embrace. Within the embrace our |
| C:20.12 | We exist in the embrace of love like the layers of | light that form a rainbow, indivisible and curved inward upon each |
| C:21.10 | mind and heart. Those who know the truth become beings of love and | light and see the same loving truth in all. |
| C:28.7 | the drudgery of time spent. It is your time to shine, to be a | light to those who live in darkness. |
| C:29.9 | of clouds before the sun. Your hand is outstretched now and your | light is clearing away the mist. The gateway to unity stands before |
| C:29.9 | the mist. The gateway to unity stands before you, an arch of golden | light beneath a rainbow vibrant with the colors of life. Life, not |
| C:31.20 | Who you are is love, and all things brought to love are seen in a new | light, a light that keeps what you would learn to help you remember |
| C:31.20 | is love, and all things brought to love are seen in a new light, a | light that keeps what you would learn to help you remember who you |
| T1:3.20 | not of this world and thus that must have a dark side as well as a | light. Here suspicion dawns and threatens all you have come to hold |
| T1:3.25 | for not being willing. What we have done here is bring your fears to | light, fears that you did not even realize you held so closely or |
| T1:7.2 | on the one hand there is darkness, and on the other hand there is | light. One or the other must exist at a given time, but never both. |
| T2:5.1 | your talents and desires to you. This type of calling comes as a | light shone into the darkness and is revelatory in nature. Other |
| T2:12.10 | within its seed, it also needs the relationship of earth and water, | light and air. The gardener knows that tending the garden will help |
| T2:12.11 | cause the seed to grow, without the relationship of earth and water, | light and air, the seed would but remain a source of struggle. The |
| T2:13.5 | attitude of praise and thankfulness that flows between us now. The | light of heaven shines not down upon you but is given and received in |
| T3:4.4 | was “wrong” or inaccurate. The only way to bring that inaccuracy to | light was through contrast. |
| T3:5.4 | in making repairs and this time spent kept you too busy to see the | light that was always visible through the cracked and peeling walls |
| T3:14.10 | actions you have not previously brought to love to be seen in a new | light, are now revealed in the light of truth. |
| T3:14.10 | brought to love to be seen in a new light, are now revealed in the | light of truth. |
| T3:20.17 | not have you see. Turn from the dark ways of illusion and shine the | light of truth for all to see. Remain who you are and continue to |
| T3:21.17 | to challenge these beliefs unless you are able to see them in a new | light. No matter what you believe, while you have a body that is |
| T4:2.4 | The Way. This is why I have been called “The Way, The Truth and The | Light.” I came to show The Way to Christ-consciousness, which is The |
| D:1.13 | all will emerge from this opening. What was once a tiny pinprick of | light becomes a beacon as you open your heart and allow your true |
| D:1.14 | I now am full. Where once I dwelt in darkness I now dwell in the | light. Where once I had forgotten Now I remember who I Am. Now I go |
| D:5.10 | what you might previously have thought of as inconsequential in the | light of truth. Everything given represents the truth. |
| D:8.13 | Do not be surprised, however, if no shaft of | light descends upon you, if you feel as if you have taken that step |
| D:12.12 | you see, once again, is that union isn't achieved with a flash of | light from above, but that it quietly infiltrates the dot of the self |
| D:13.4 | in a sense, a humorous metaphor for the idea of a divine “ray” of | light descending and granting enlightenment. Take another look at |
| D:13.5 | it will seem so foreign at times that you will feel “blinded” by the | light of knowing. You will realize that you know something you did |
| D:15.8 | we are told the content of the words: It was said, “Let there be | light.” More movement. Only when movement, being, and expression came |
| D:15.8 | movement, being, and expression came together, however, was there | light. Light might be seen, in this example, as the first act of |
| D:15.8 | being, and expression came together, however, was there light. | Light might be seen, in this example, as the first act of creation. |
| D:15.9 | and the water that the wind first swept across and upon which the | light first descended, is an interesting omission, made by many. What |
| D:15.10 | animated it with the attention and awareness of spirit—with sound, | light, and expression. Could these barren forms not be compared to |
| D:16.5 | principles of creation, once unified within each of us, bring | light to each of us; they bring the ability to see, the ability to |
| D:Day2.23 | with my joining with my brothers and sisters, with the bringing of | light to darkness, power to the powerless, health to the sick, life |
| D:Day3.16 | discontent, this source of your non-acceptance, be revealed in a new | light. |
| D:Day15.14 | of your final preparations in mind. Bring your fears into the | light of oneness and see how the light dispels the darkness. This is |
| D:Day15.14 | in mind. Bring your fears into the light of oneness and see how the | light dispels the darkness. This is what we are here for. There is no |
| D:Day18.5 | is faith in the unknown through knowing, as a glimpse of fleeting | light in darkness provides for a knowing of light. Those who accept |
| D:Day18.5 | as a glimpse of fleeting light in darkness provides for a knowing of | light. Those who accept completion of the way of Jesus accept their |
| D:Day18.5 | of the way of Jesus accept their power to be generators of | light in darkness without judging or expelling darkness. They accept |
| D:Day27.9 | see only darkness. Looking in another, you might see the dawning of | light. Opposites exist only as different aspects of one whole. |
| D:Day27.11 | As darkness and | light, hot and cold, sickness and health are each just opposite ends |
| D:Day34.1 | two sides of the same continuum as are hot and cold, darkness and | light. Seeing in wholeness includes seeing the opposites that seem to |
| A.32 | will lift, a little more of darkness recedes, and a little more | light is available to show the way. |
light's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.35 | Let your minds wander not through darkened corridors, away from | light's center. You may choose to lead yourselves astray, but you can |
A Course of Love (0) | ||
light-hearted | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (1) | ||
| C:10.19 | to it. It would prefer to be serious and heavy-hearted rather than | light-hearted and gay. Being serious about life is a major strategy |
light-heartedness | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.7 | this he learns that where he anticipated grief, he finds a happy | light-heartedness instead; where he thought something was asked of |
A Course of Love (0) | ||
lighted | ||
A Course in Miracles – Original Edition (4) | ||
| W1:2.2 | for applying the idea to anything is merely that your eyes have | lighted on it. Make no attempt to include anything particular, but be |
| W1:135.21 | their light with yours, and it will be increased until the world is | lighted up with joy. And gladly will our brothers lay aside their |
| W1:169.2 | opposite to everything the world contains that those whose minds are | lighted by the gift of grace cannot believe the world of fear is real. |
| W1:191.10 | A miracle has | lighted up all dark and ancient caverns where the rites of death |
A Course of Love (0) | ||
lighten | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:10.3 | becomes the way. Yet even the little spark in your mind is enough to | lighten it. Bring this light fearlessly with you and hold it up to |
| Tx:10.21 | His is. If you will merely offer Him a little place, He will | lighten it so much that you will gladly extend it. And by this |
| Tx:14.30 | from Him. Open every door to Him and bid Him enter the darkness and | lighten it away. At your request He enters gladly. He brings the |
| Tx:16.1 | pain is not accomplished by delusional attempts to enter into it and | lighten it by sharing the delusion. |
| Tx:26.83 | of sin and keep the light where it has entered in. Your footprints | lighten up the world, for where you walk forgiveness gladly goes with |
| Tx:26.90 | of all the happy sparkle that salvation brought can you perceive to | lighten up your way. And so you see yourself deprived of light, |
| Tx:27.74 | from your sight, although your eyes are closed. A smile has come to | lighten up your sleeping face. The sleep is peaceful now, for these |
| W1:9.2 | little of the darkness away, and understanding will finally come to | lighten every corner of the mind which has been cleared of the debris |
| W1:99.11 | Practice His thought today, and let His Light seek out and | lighten up all darkened spots and shine through them to join them to |
A Course of Love (0) | ||
lightened | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:14.69 | they never were. There are no dark lessons He has not already | lightened for you. The lessons you would teach yourselves He has |
| W1:109.8 | to flow again, with hope reborn and energy restored to walk with | lightened steps along the road that suddenly seems easy as they go. |
| W1:123.4 | Identity in Him. Today we smile on everyone we see and walk with | lightened footsteps as we go to do what is appointed us to do. We do |
A Course of Love (1) | ||
| C:P.13 | continued to reject your Self this energy and these experiences that | lightened your heart would have begun to recede and to seem as |
lightening | ||
A Course in Miracles – Original Edition (2) | ||
| W1:134.14 | in freedom and in peace. Our practicing becomes the footsteps | lightening up the way for all our brothers, who will follow us to the |
| W1:134.18 | in willingness and honesty, you will begin to sense a lifting up, a | lightening of weight across your chest, a deep and certain feeling of |
A Course of Love (0) | ||
lightens | ||
A Course in Miracles – Original Edition (1) | ||
| W1:189.9 | every opened door His love shines outward from its home within and | lightens up the world in innocence. |
A Course of Love (0) | ||
lighthearted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.24 | have taken in the past, you will often meet resistance. Try to be | lighthearted at such times and to remember that if it “doesn't |
lighting | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:20.3 | him to go in peace beyond it, with the light of his own innocence | lighting his way to his redemption and release. Hold him not back |
| Tx:20.13 | upon the lilies and brings you joy. We go beyond the veil of fear, | lighting each other's way. The holiness that leads us is within us, |
| W1:81.2 | of the world. How holy am I, who have been given the function of | lighting up the world! Let me be still before my holiness. In its |
| W1:155.8 | more. It asks that you accept the truth, and let it go before you, | lighting up the path of ransom from illusion. It is not a ransom with |
| W1:165.2 | cares for you, makes soft your resting place and smooth your way, | lighting your mind with happiness and love. Eternity and everlasting |
| M:24.1 | is helpful indeed. Is any other question about it really useful in | lighting up the way? Like many other beliefs, it can be bitterly |
A Course of Love (0) | ||
lightly | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:4.84 | own. This was necessary to persuade you that you cannot dismiss it | lightly and must realize how much of your thinking is ego-directed. |
| Tx:12.71 | to hurt you. Under His guidance, you will travel light and journey | lightly, for His sight is ever on the journey's end which is His |
| Tx:13.40 | own. When you have learned that you belong to truth, it will flow | lightly over you without a difference of any kind. For you will need |
| Tx:16.42 | the bridge to timelessness you understand nothing. But as you step | lightly across it, upheld by timelessness, you are directed |
| Tx:17.38 | shadows of its enormous and disproportionate enclosure. The other is | lightly framed and hung in light, lovely to look upon for what it |
| Tx:17.40 | The other picture is | lightly framed, for time cannot contain eternity. There is no |
| Tx:18.7 | little senseless substitutions, touched with insanity and swirling | lightly off on a mad course like feathers dancing insanely in the |
| Tx:18.83 | Him. Only a little wall of dust still stands between you. Blow on it | lightly and with happy laughter, and it will fall away. And walk into |
| Tx:19.24 | before you allow yourself to make this choice. Approach it not | lightly, for it is the choice of hell or Heaven. |
| Tx:19.91 | it, shining with joy because He is in His Father's Love, peace will | lightly brush the veil aside and run to meet Him and to join with Him |
| Tx:19.105 | of sin you laid upon him and he accepted as his own, and toss it | lightly and with happy laughter away from him. Press it not like |
| Tx:22.50 | you and your brother. And not one that truth cannot pass over | lightly and so easily that you must be convinced, in spite of what |
| W1:106.3 | Be not afraid today to circumvent the voices of the world; walk | lightly past their meaningless persuasion. Hear them not. Be still |
| W1:110.8 | been forever saved, with power to save whoever touches Him however | lightly, asking for the Word that tells him he is brother unto Him. |
| W1:134.6 | it is received. It does not countenance illusions but collects them | lightly with a little laugh and gently lays them at the feet of |
| M:10.5 | Nothing more. Now can the teacher of God rise up unburdened and walk | lightly on. Yet it is not only this that is his benefit. His sense of |
A Course of Love (1) | ||
| C:9.9 | desires you chose to let lead you to this strange world. You travel | lightly now where before you walked in chains. You travel now with a |
lightness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:156.6 | the world. It heralds not the end of sin in punishment and death. In | lightness and in laughter is it gone, because its quaint absurdity is |
A Course of Love (1) | ||
| D:Day2.6 | you now. It is as if, at this mountain peak, you have discovered a | lightness of being, and yet within it is this stone of regret. You |
lightning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.68 | indeed to Him.] Nor can they trust Him not to strike them dead with | lightning bolts torn from the “fires” of Heaven by God's own angry |
A Course of Love (1) | ||
| T2:4.18 | no such call. The call is to be who you are and this is happening at | lightning speed, a speed that cannot be measured because of its |
lights | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:3.60 | because it is beyond doubt. Do not perceive yourself in different | lights. Know yourself in the One Light where the miracle that is |
| Tx:8.64 | This releases the mind from the temptation to see the body in many | lights and gives it over entirely to the One Light in Which it can |
| Tx:22.54 | strength, and blazing with a light far brighter than the sun which | lights the sky you see, is chosen of your Father as a means for His |
| Tx:22.59 | of healing for everyone. Each little gift you offer to the other | lights up the world. Be not concerned with darkness; look away from |
| Tx:23.52 | choose a miracle instead of murder. And God Himself and all the | lights of Heaven will gently lean to you and hold you up. For you |
| Tx:25.18 | in flesh and bones, but in a frame as lovely as Itself. Its holiness | lights up the sinlessness the frame of darkness hides and casts a |
| Tx:26.29 | which will become an altar to the truth, and you will join the | lights of Heaven there and sing their song of gratitude and praise. |
| Tx:26.80 | They have come. What hatred claimed is given up to love, and freedom | lights up every living thing and lifts it into Heaven, where the |
| Tx:26.80 | lights up every living thing and lifts it into Heaven, where the | lights grow ever brighter as each one comes home. The incomplete is |
| Tx:26.82 | love becomes the brightest light in Heaven's radiance. And all the | lights in Heaven brighter grow, in gratitude for what has been |
| Tx:29.30 | an offering of love. For at its center is His love for you, which | lights whatever form it takes with love. |
| W1:29.3 | your little range. When vision has shown you the holiness that | lights up the world, you will understand today's idea perfectly. And |
| W1:60.6 | God's Voice, I am sustained by His Love. As I open my eyes, His love | lights up the world for me to see. As I forgive, His love reminds me |
| W1:92.2 | at this insane idea. It is as if you thought you held the match that | lights the sun and gives it all its warmth or that you had the |
| W1:129.9 | eyes upon the world you see, and in the silent darkness watch the | lights that are not of this world light one by one until where one |
| W1:129.10 | Today the | lights of Heaven bend to you, to shine upon your eyelids as you rest |
| W1:182.4 | Where this Child shall go is holy ground. It is His holiness that | lights up Heaven and that brings to earth the pure reflection of the |
| W1:188.1 | with you from Him Who is your Source. It shines in you because it | lights your home and leads you back to where it came from and you are |
| W1:188.3 | ephemeral and valueless. It brings renewal to all tired hearts and | lights all vision as it passes by. All of its gifts are given |
| W2:224.1 | and free from guilt that Heaven looks to it to give it light. It | lights the world as well. It is the gift my Father gave me, the one |
| W2:WISC.2 | Coming brings, as God's creation must be limitless. Forgiveness | lights the Second Coming's way because it shines on everyone as one. |
| W2:345.1 | let me give this gift alone today, which, born of true forgiveness, | lights the way that I must travel to remember You. |
A Course of Love (4) | ||
| C:6.20 | sort will, when prompted to be truthful, admit this is an image that | lights their mind with peace and hope. This image is as ancient as |
| C:14.18 | not exist. And when you cease to exist, so does your universe. The | lights will be turned out upon it and it will be no more. |
| T3:7.6 | there. For a moment, the floorboards shook, the walls quaked, the | lights dimmed. All those within the house became aware of something |
| E.9 | eternity of being will be for you. There is no one to turn out the | lights but you. Drift from knowing to unknowing, close your eyes, and |
like | ||
A Course in Miracles – Original Edition (349) | ||
A Course of Love (293) | ||
like-minded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.23 | with acquaintances or strangers, connections that feel real with | like-minded associates for brief periods of time, but still |
liked | ||
A Course in Miracles – Original Edition (1) | ||
| W1:50.1 | pills, money, “protective” clothing, “influence,” “prestige,” being | liked, knowing the “right” people, and an endless list of forms of |
A Course of Love (3) | ||
| T3:3.4 | often than not, you blamed for all your misfortune. You would have | liked to be strong and capable and hated your own weakness. You would |
| T3:3.4 | to be strong and capable and hated your own weakness. You would have | liked to be even-tempered and hated the moods that seemed to come |
| D:Day10.28 | state of affairs of the world because you know they would not have | liked it? And do you not, in all honesty, think that even in whatever |
likely | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:2.58 | miracle, they may be precipitated into panic. This is particularly | likely to occur when upside-down perception has induced the belief |
| Tx:2.62 | afraid has made them vulnerable to miscreation. They are therefore | likely to misunderstand any healing they might induce and, because |
| Tx:2.79 | The rage then invades the mind and projection in the wrong sense is | likely to follow. Depression or anxiety is virtually certain. |
| Tx:2.91 | you may cease to be overly afraid of it, but you are hardly | likely to respect it. |
| Tx:3.12 | Christian would have to pause and ask, “How could this be?” Is it | likely that God Himself would be capable of the kind of thinking |
| Tx:3.15 | does not hold the evil deeds of a man even against himself. Is it | likely, then, that He would hold against anyone the evil that |
| Tx:3.65 | him as debased. When you laugh at yourself, you are singularly | likely to laugh at others, if only because you cannot tolerate the |
| Tx:4.29 | babies. You have no sense of real self-preservation and are very | likely to decide that you need precisely what would hurt you most. |
| Tx:4.104 | The ego is | likely to fear broken bodies because it cannot tolerate them. The ego |
| Tx:6.21 | and a Son of God, as much a part of the Sonship as myself. Was it | likely that I would condemn him when I was ready to demonstrate that |
| Tx:9.15 | dangerous combination of grandiosity and confusion which makes it | likely that the ego will attack anyone and anything for no reason at |
| Tx:9.20 | sinner and so are you.” If he is a psychotherapist, he is more | likely to start with the equally incredible idea that he really |
| Tx:9.22 | in one form or another. If they are theologians, they are | likely to condemn themselves, teach condemnation, and advocate a very |
| Tx:9.41 | times its confusion increases. The ego is, therefore, particularly | likely to attack you when you react lovingly, because it has |
| Tx:21.49 | equal. They are not equal. For what you look for, you are far more | likely to discover than what you would prefer to overlook. The still |
| Tx:21.71 | know not whom they hate. They are indeed a sorry army, each one as | likely to attack his brother or turn upon himself as to remember they |
| Tx:22.48 | “enemy”—a frightened mouse that would attack the universe. How | likely is it that it will succeed? Can it be difficult to disregard |
| W1:13.1 | that has no meaning. On the contrary, you will be particularly | likely to think you do perceive it. |
| W1:17.1 | of reality. In view of its highly variable nature, this is hardly | likely. |
| W1:186.12 | asks and who would make denial. Then consider this—which is more | likely to be right? The Voice that speaks for the Creator of all |
| M:11.2 | time, ask yourself whether your judgment or the Word of God is more | likely to be true. For they say different things about the world, and |
| M:23.3 | this? Remember his promises, and ask yourself honestly whether it is | likely that he will fail to keep them. Can God fail His Son? And can |
| M:24.4 | validity of reincarnation become meaningless. Until then they are | likely to be merely controversial. The teacher of God is therefore |
A Course of Love (28) | ||
| C:P.13 | You who have rejected your Self are | likely to feel increasingly burdened. Although an initial burst of |
| C:P.20 | God asked me to build a bridge I would build a bridge, and this is | likely true. Yet you will not become the bridge. You refuse to |
| C:12.1 | rather than in your unity with all things, you would be far more | likely to nod your head and say, “I was but ignorant of this, as was |
| C:22.19 | that have taken place within your life. You personalize. You are | likely to report on what a certain set of circumstances meant “to |
| T1:3.9 | The bigger the miracle that occurs to you, the more you are | likely to fear the consequences. These are not consequences for the |
| T1:9.14 | questions to answer as your initial reaction and your response will | likely have taken on different forms. You may for instance, have |
| T1:9.14 | The point here is that the one that is most comfortable and that is | likely your first reaction, is cognizant with your old pattern, or |
| T3:14.6 | As you see newly with the eyes of love, you will be much more | likely to see love everywhere within the life you currently live than |
| T3:20.6 | that acknowledge how “bad” the illness or suffering is. You are | likely to be drawn into discussions concerning how the illness or |
| T3:20.6 | concerning how the illness or suffering can be “fought.” You are | likely to hear questions concerning why the illness or suffering has |
| T4:1.14 | slow learning and adaptive process of man. Surely this would seem a | likely answer and one to assuage your guilt and uncertainty, your |
| T4:2.23 | and sociological connections, or of other occurrences that are | likely to have an impact on your life or on your part of the world. |
| T4:4.16 | Although this discussion is | likely to cause many of you serious doubts about the truth and |
| D:2.14 | that the more details of life you have within your control, the more | likely you are to control outcome. Others of you have believed that |
| D:2.14 | control of a benevolent system, such as that of government, the more | likely you are to experience desired outcomes. Either way, control is |
| D:6.4 | more intimately with the Self you truly are, the self of form is | likely to grow more and more foreign to you and less and less |
| D:8.10 | Thus where you have desired to express yourself in the past is very | likely linked to the natural ability or talent you did not have to |
| D:13.1 | the difference between certainty and uncertainty and are far more | likely to err, especially in the beginning, in discounting what you |
| D:Day3.9 | are more accepting. But given time to consider such an idea, you are | likely to become more and more agitated, to go back and forth between |
| D:Day3.21 | from a bank, is seen as a dire situation indeed. This asking will | likely be an ordeal of some consequence. Even those who are seen by |
| D:Day3.40 | if you were to make an association in regards to entry, you would | likely say the entry point was the mind. This is, in a sense, true, |
| D:Day6.15 | to leave these worries behind and get away from it all, you would | likely rebel and find many reasons not to make it so. And so, |
| D:Day10.27 | think now of a person whom you know who has died, you would not be | likely to think of them much differently than they were in life, even |
| D:Day16.11 | determine that you already know that the situation is bad or is most | likely going to be bad, and then you “think” that through your effort |
| D:Day25.1 | Where once the mind was searching, yearning, questioning, now it is | likely to become still. From the stillness comes its emergence as |
| D:Day26.2 | you would not have sought guidance. Thus your idea of guidance is | likely to hinge upon this concept of the unknown. |
| D:Day28.13 | you think that you must take what life has to “give.” This is most | likely the attitude of those whose major life dilemmas have been of a |
| A.31 | of movement or lack thereof, to read the Treatises together will | likely feel as if it is almost a waste of valuable time. Thus, |
likened | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| C:21.6 | The embrace can now be | likened to the starting point of a shared language, a language shared |
| T1:2.6 | purely to anything. The so-called thinking of the ego-mind could be | likened to chitchat, background noise, static. So little meaning did |
| T1:6.5 | we speak nor one that can reasonably be called a way of life or | likened to the art of thought. Prayers such as these emanate from |
| T2:1.12 | Thoughts joined in unity. Thoughts joined in unity can be | likened to thinking without thought. They can be likened to |
| T2:1.12 | in unity can be likened to thinking without thought. They can be | likened to imagination. They can be likened to love. |
| T2:1.12 | without thought. They can be likened to imagination. They can be | likened to love. |
| T2:4.5 | are is like swimming, bumping in to who you think you are could be | likened to trying to move within water as you would on land. Why, |
| T2:4.16 | The old structure is coming down so that the new, what might be | likened to a building with no frame, can rise. |
| T3:22.14 | what we have referred to as “closed eyes” observation, can be | likened to prayer and thus to the miracle. This is the very miracle |
| D:14.13 | Again, these ideas can be | likened to the ideas put forth in “A Treatise on Unity and Its |
| D:15.7 | to tell without movement. Nothing is happening. So movement might be | likened to something happening—to the beginning, the beginning of |
| D:Day3.45 | is the exact opposite of the condition of anger. Anger could be | likened to an argument, a debate, in which you are on one side and |
likeness | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.27 | can abolish both. You are a miracle, capable of creating in the | likeness of your Creator. Everything else is only your own nightmare |
| Tx:2.5 | been created perfect. There is no emptiness in it. Because of its | likeness to its Creator, it is creative. No Child of God can lose |
| Tx:2.21 | Will because you have used your own will, which He created in the | likeness of His own, to miscreate. What you do not realize is |
| Tx:8.36 | will of the Sonship is the perfect creator, being wholly in the | likeness of God, Whose Will it is. You cannot be exempt from it |
| Tx:8.37 | is to unite with those who are like you, because perceiving this | likeness is to recognize the Father. If your perfection is in Him |
| Tx:15.51 | its own capricious liking, offering for your seeking a picture whose | likeness does not exist. For there is nothing in Heaven or earth that |
| Tx:31.44 | A concept of the self is made by you. It bears no | likeness to yourself at all. It is an idol, made to take the place of |
| Tx:31.79 | dear. But while you cherish it, you will behold your brother in the | likeness of the self whose image has the wish begot of you. For |
| Tx:31.97 | You and knows You as the only Source it has. Clear in Your | Likeness does the Light shine forth from everything that lives and |
| W1:16.1 | They are merely true or false. Those which are true create their own | likeness. Those which are false make theirs. |
| W1:68.3 | Shut off from your Self, which remains aware of its | likeness to its Creator, your Self seems to sleep, while the part of |
| W1:84.2 | [67] Love created me like Itself. I am in the | likeness of my Creator. I cannot suffer, I cannot experience loss, |
| W1:84.2 | idols nor raise my own self-concepts to replace my Self. I am in the | likeness of my Creator. Love created me like Itself. |
| W1:92.3 | through the body's eyes, peering about in darkness to behold the | likeness of itself—the small, the weak, the sickly and the dying, |
| W1:156.5 | walks with you, transforming in Its gentle Light all things into Its | likeness and Its purity. |
| W1:158.11 | in a way so accurate its image shares its unseen holiness; its | likeness shines with its immortal love. We practice seeing with the |
| W1:160.4 | home which God provided for His Son? Is fear His own, created in His | likeness? Is it fear that love completes and is completed by? There |
| W2:322.1 | dream serves only to conceal the Self which is God's only Son, the | likeness of Himself, the Holy One who still abides in Him forever, as |
A Course of Love (2) | ||
| C:8.24 | this reality is to see the image of God you have created in God's | likeness. This image is based on your memory of the truth of God's |
| C:20.13 | A new time of no time awaits. Nothing is like unto anything else. | Likeness, like thingness, has been overcome with oneness. Oneness |
likes | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:17.59 | And now the only judgment left to make is whether or not the ego | likes it—is it acceptable, or does it call for vengeance? The |
| Tx:30.51 | as does the child who learns they are no threat to him. Yet while he | likes to play with them, he still perceives them as obeying rules he |
| W1:133.7 | him who chooses it. He is deceived by nothing in a form he thinks he | likes. |
| W2:WF.4 | no aspect of reality nor seeks to twist it to appearance that it | likes. It merely looks and waits and judges not. He who would not |
A Course of Love (1) | ||
| D:Day8.16 | cannot be predetermined, just as you cannot predetermine either your | likes or dislikes. Being aware of how you feel in the present moment |
likewise | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.91 | has laid aside all false gods and who calls on his brothers to do | likewise. It is an act of faith, because it is the recognition that |
A Course of Love (0) | ||
liking | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.51 | another aspect. Thus does it assemble reality to its own capricious | liking, offering for your seeking a picture whose likeness does not |
| Tx:17.47 | the ego given time to reinterpret each slow step according to its | liking. Only a radical shift in purpose could induce a complete |
A Course of Love (0) | ||
lilies | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:20.2 | This week begins with palms and ends with | lilies, the white and holy sign the Son of God is innocent. Let no |
| Tx:20.2 | of the Son of God and not his sins. Offer each other the gift of | lilies, not the crown of thorns; the gift of love and not the “gift” |
| Tx:20.2 | “gift” of fear. You stand beside each other, thorns in one hand and | lilies in the other, uncertain which to give. Join now with me and |
| Tx:20.2 | to give. Join now with me and throw away the thorns, offering the | lilies to replace them. This Easter, I would have the gift of your |
| Tx:20.3 | redemption is so near. But let the whiteness of your shining gift of | lilies speed him on his way to resurrection. |
| Tx:20.4 | Christ behind the veil looking between the snow white petals of the | lilies you have received and given as your gift, you will behold each |
| Tx:20.4 | and you took me in, not knowing who I was. Yet for your gift of | lilies you will know. In your forgiveness of this stranger, alien |
| Tx:20.7 | gift is offered. Offer him thorns and you are crucified. Offer him | lilies and it is yourself you free. |
| Tx:20.8 | I have great need for | lilies, for the Son of God has not forgiven me. And can I offer him |
| Tx:20.9 | only dearly loved and loving friends. He sees no thorns, but only | lilies, gleaming in the gentle glow of peace that shines on |
| Tx:20.10 | other. You have forgiven me. And yet I cannot use your gift of | lilies while you see them not. Nor can you use what I have given |
| Tx:20.13 | and shining from the holy altar within him where you laid the | lilies of forgiveness. Let him be to you the savior from illusions, |
| Tx:20.13 | illusions, and look on him with the new vision that looks upon the | lilies and brings you joy. We go beyond the veil of fear, lighting |
| Tx:20.14 | unlimited in his communion with all that is within him. Now are the | lilies of his innocence untouched by guilt and perfectly protected |
| Tx:20.70 | Heaven, glowing with radiant purity and sparkling with the shining | lilies you laid upon it. What can you value more than this? Why do |
| W1:151.16 | Such is your Eastertide. And so you lay the gift of snow-white | lilies on the world, replacing witnesses to sin and death. Through |
| W1:159.8 | Christ's vision is the holy ground in which the | lilies of forgiveness set their roots. This is their home. They can |
| W1:159.9 | Take from His storehouse that its treasures may increase. His | lilies do not leave their home when they are carried back into the |
| W1:187.9 | The | lilies that your brother offers you are laid upon your altar, with |
| W1:187.11 | we see. For where we see it, it will be returned to us in form of | lilies we can lay upon our altar, making it a home for Innocence |
| W2:336.1 | sweeps away distortions and opens the hidden altar to the truth. Its | lilies shine into the mind and call it to return and look within, to |
A Course of Love (2) | ||
| C:9.32 | years have passed since you were told to observe this lesson. The | lilies of the field neither sow nor reap and yet they are provided |
| C:9.40 | your brother's hand, the racecourse would become a valley full of | lilies, and you would find yourself on the other side of the finish |
lily | ||
A Course in Miracles – Original Edition (2) | ||
| W2:WIE.5 | Yet will one | lily of forgiveness change the darkness into light, the altar to |
| W2:WIM.3 | in His sight, and what was meant to curse has come to bless. Each | lily of forgiveness offers all the world the silent miracle of love. |
A Course of Love (0) | ||
limb | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day1.11 | life to grow within the womb, or the power of giving new life to a | limb withered or broken. You may wonder why it should matter whether |
limbs | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.46 | that war has sought to bring, the broken bodies, and the shattered | limbs, the screaming dying and the silent dead, are gently lifted up |
| W1:136.9 | and stilled. For see, this dust can make you suffer, twist your | limbs, and stop your heart, commanding you to die and cease to be. |
A Course of Love (1) | ||
| C:6.11 | heaven? Surely it can be chosen later when disease has taken your | limbs' use from your control and your mind no longer races forward to |
limit | ||
A Course in Miracles – Original Edition (95) | ||
| Tx:1.68 | but the mind can elect the level it chooses to serve. The only | limit which is put on its choice is that it cannot serve two |
| Tx:2.39 | The Atonement was built into the space-time belief in order to set a | limit on the need for the belief and ultimately to make learning |
| Tx:4.63 | yourselves and how many of them you have refused? There is no | limit to the power of a Son of God, but he himself can limit the |
| Tx:4.63 | There is no limit to the power of a Son of God, but he himself can | limit the expression of his power as much as he chooses. |
| Tx:4.79 | it to the mental illness of the patient rather than his own and to | limit his questions about both the patient and himself to the |
| Tx:4.80 | You do not understand a patient while you yourselves are willing to | limit the questions you raise about his mind because you are also |
| Tx:6.24 | were created as creators. Their influence on each other is without | limit and must be used for their joint salvation. Each one must |
| Tx:6.95 | safety of God. Therefore inclusion is total and creation is without | limit. |
| Tx:7.4 | are possible. To gain you must give, not bargain. To bargain is to | limit giving, and this is not God's Will. To will with God is to |
| Tx:7.4 | not God's Will. To will with God is to create like Him. God does not | limit His gifts in any way. You are His gifts, and so your gifts |
| Tx:7.5 | who are co-creators with Him extend His Kingdom forever and beyond | limit. Eternity is the indelible stamp of creation. The eternal are |
| Tx:7.70 | but you can give it the power of your mind, whose power is without | limit of any kind. If you use it to deny reality, reality is gone |
| Tx:7.91 | Only you can | limit your creative power, but God wills to release it. He no more |
| Tx:8.14 | The Will of God is without | limit, and all power and glory lie within it. It is boundless in |
| Tx:8.16 | knows of light and can therefore teach it to you. There is no | limit on your learning, because there is no limit on your minds. |
| Tx:8.16 | it to you. There is no limit on your learning, because there is no | limit on your minds. There is no limit on His Will to teach, |
| Tx:8.16 | learning, because there is no limit on your minds. There is no | limit on His Will to teach, because He was created [by unlimited Will |
| Tx:8.65 | To see a body as anything except a means of pure extension is to | limit your mind and hurt yourself. Health is therefore nothing |
| Tx:8.66 | see another as limited to or by the body, you are imposing this | limit on yourself. Are you willing to accept this, when your |
| Tx:8.88 | it. I give you no limits because God lays none upon you. When you | limit yourself, we are not of one mind and that is sickness. |
| Tx:10.8 | like Him. You do not know this simply because you have tried to | limit what He created, and so you believe that all creation is |
| Tx:10.10 | everything He creates has the function of creating. Love does not | limit, and what it creates is not limited. To give without limit is |
| Tx:10.10 | does not limit, and what it creates is not limited. To give without | limit is God's Will for you because only this can bring you the joy |
| Tx:10.11 | like Him if you would know His gift to you? Give, then, without | limit and without end to learn how much He has given you. Your |
| Tx:10.33 | The peace of your Soul lies in its limitlessness. | Limit the peace you share, and your own Soul must be unknown to |
| Tx:10.61 | you. Let the Christ in you interpret for you, and do not try to | limit what you see by narrow little beliefs which are unworthy of |
| Tx:13.33 | strong as all the love I give my Father. My trust in you is without | limit and without the fear that you will hear me not. I thank the |
| Tx:15.46 | methods for meeting them on your own terms. We said before that to | limit love to part of the Sonship is to bring guilt into your |
| Tx:15.85 | As the ego would | limit your perception of your brothers to the body, so would the Holy |
| Tx:15.86 | symbol of the separation. And both are nothing more than attempts to | limit communication and thereby to make it impossible. For |
| Tx:15.87 | the ego has no purpose you would share with it. For the ego would | limit everyone to a body for its purposes, and while you think it |
| Tx:15.88 | by the ego, representing its demands to make little and ineffectual. | Limit your vision of a brother to his body, which you will do as |
| Tx:15.89 | complete and quiet in such sure and loving relationships that any | limit is impossible. Would you not exchange your little relationships |
| Tx:15.90 | for you have attempted to separate the Father from the Son and | limit their communication. Seek not Atonement in further |
| Tx:15.90 | their communication. Seek not Atonement in further separation. And | limit not your vision of God's Son to what interferes with his |
| Tx:16.32 | The special love relationship is an attempt to | limit the destructive effects of hate by finding a haven in the storm |
| Tx:16.68 | for all this you gave up nothing! The joy of Heaven, which has no | limit, is increased with each light that returns to take its rightful |
| Tx:16.79 | which would destroy. The power of God and all His Love, without | limit, will support you as you seek only your place in the plan of |
| Tx:18.16 | become what you would have them be, and what they do you order. No | limit on substitution is laid upon you. For a time, it seems as if |
| Tx:18.56 | hate is not a prison but an illusion of yourself. The body is a | limit imposed on the universal communication which is an eternal |
| Tx:18.58 | not and where He cannot be? You are surrounded only by Him. What | limit can there be on you whom He encompasses? Everyone has |
| Tx:18.59 | this lasts, you are not uncertain of your Identity and would not | limit it. You have escaped from fear to peace, asking no questions of |
| Tx:18.61 | body is not attacked, but simply properly perceived. It does not | limit you merely because you would not have it so. You are not really |
| Tx:18.62 | to you to be yourself within its safe embrace. There are the laws of | limit lifted for you, to welcome you to openness of mind and |
| Tx:18.71 | of the body that makes love seem limited. For the body is a | limit on love. The belief in limited love was its origin, and it was |
| Tx:18.71 | The belief in limited love was its origin, and it was made to | limit the unlimited. Think not that this is merely allegorical, for |
| Tx:18.71 | Think not that this is merely allegorical, for it was made to | limit you. Can you who see yourselves within a body know yourself |
| Tx:18.72 | The body cannot know. And while you | limit your awareness to its tiny senses, you will not see the |
| Tx:18.78 | and reaches to everything created like itself. Its total lack of | limit is its meaning. It is completely impartial in its giving, |
| Tx:19.5 | fundamental difference in what they are. Faithlessness would always | limit and attack; faith would remove all limitations and make whole. |
| Tx:19.32 | and believe that sin is precious. For the belief that bodies | limit mind leads to a perception of the world in which the proof of |
| Tx:19.42 | still oppose the Will of God, just by a little. And that little is a | limit you would place upon the whole. God's Will is One, not many. It |
| Tx:19.58 | be satisfied and happy with so little is to hurt yourself, and to | limit the happiness that you would have calls upon pain to fill your |
| Tx:19.63 | solid than the first. For you will neither to get rid of peace nor | limit it. What are these obstacles which you would interpose between |
| Tx:19.68 | without the limits which would hold its extension back and so would | limit your awareness of it. For what He gives must be extended if |
| Tx:19.68 | It is not this you would be rid of, and having it you cannot | limit it. If peace is homeless, so are you and so am I. And He Who is |
| Tx:20.26 | and for himself. Here there is only holiness and joining without | limit. For what is Heaven but union, direct and perfect, and without |
| Tx:21.10 | extending to infinity, forever shining and with no break or | limit anywhere. Within it everything is joined in perfect continuity. |
| Tx:21.29 | seeming union is adjusted. Forget not this—to bargain is to set a | limit, and any brother with whom you have a limited relationship you |
| Tx:21.35 | For what you think is sin is limitation, and whom you try to | limit to the body you hate because you fear. In your refusal to |
| Tx:21.37 | sacrifice brings nothing. He makes no bargains. And if you seek to | limit Him, you will hate Him because you are afraid. The gift that He |
| Tx:22.59 | a potent force for peace. He will withhold no blessing from it nor | limit it in any way. He will join to it all the power that God has |
| Tx:25.56 | you can be free of place and time and all that you believe must | limit you. The Son of God cannot be bound by time nor place nor |
| Tx:26.12 | from the rest. Think not the limits you impose on what you see can | limit God in any way. |
| Tx:26.54 | are beliefs which you impose between your brother and yourself. They | limit you to time and place and give a little space to you, another |
| Tx:27.29 | strength is meaningless, and power used to weaken is employed to | limit. And therefore it must be limited and weak because that is its |
| Tx:27.29 | on it without changing it into something it is not. To weaken is to | limit and impose an opposite that contradicts the concept which it |
| Tx:29.19 | asked to be God's enemy, replacing what He is with littleness and | limit and despair. It is His loss you celebrate when you behold the |
| W1:42.9 | There is no | limit on the number of short practice periods which would be most |
| W1:44.10 | entering into light. Try to think of light, formless and without | limit, as you pass by the thoughts of this world. And do not forget |
| W1:R1.5 | in which you are. And finally you will learn that there is no | limit to where you are, so that your peace is everywhere, as you are. |
| W1:72.2 | minds except through the body which was made to imprison it. The | limit on communication cannot be the best means to expand |
| W1:103.2 | This strange belief would | limit happiness by redefining love as limited and introducing |
| W1:103.2 | redefining love as limited and introducing opposition in what has no | limit and no opposite. Fear is associated then with love, and its |
| W1:105.2 | impossible that one can gain because another loses. This implies a | limit and an insufficiency. No gift is given thus. Such “gifts” are |
| W1:127.4 | no love but His, and what He is, is everything there is. There is no | limit placed upon Himself, and so are you unlimited as well. |
| W1:128.3 | All things you seek to make your value greater in your sight | limit you further, hide your worth from you, and add another bar |
| W1:192.8 | and so he spends his time in keeping watch on him. The bars which | limit him become the world in which the jailer lives, along with him. |
| W1:199.1 | impossible as long as you perceive a body as yourself. The body is a | limit. Who would seek for freedom in a body looks for it where it |
| W2:320.2 | me and then extend to all the world as well through me. There is no | limit on Your Will. And so all power has been given to Your Son. |
| W2:WICR.1 | of all God's thoughts, in number infinite and everywhere without all | limit. Only Love creates and only like Itself. There was no time when |
| M:5.7 | the world. The transfer value of one true idea has no end nor | limit. The final outcome of this lesson is the remembrance of God. |
| M:7.1 | teacher of God to remain concerned about the result of healing is to | limit the healing. It is now the teacher of God himself whose mind |
| M:22.7 | Who can | limit the power of God Himself? Who then can say who can be healed of |
| M:22.7 | it is not up to them to judge His Son. And to judge His Son is to | limit his Father. Both are equally meaningless. Yet this will not be |
| M:23.2 | he has recognized all living things as part of him. There is now no | limit on his power, because it is the Power of God. So has his name |
| M:23.5 | here on earth. To you he looks for hope, because in you he sees no | limit and no stain to mar your beautiful perfection. In his eyes |
| M:24.3 | not. If a definite stand on it were required of him, it would merely | limit his usefulness as well as his own decision-making. Our course |
| M:29.5 | acknowledge his Creator and accept His gifts. And His gifts have no | limit. To ask the Holy Spirit to decide for you is simply to accept |
A Course of Love (10) | ||
| C:P.22 | with a concentration on self that seems to have no end point and no | limit to the interest it generates. While forgiveness and the release |
| C:1.4 | God's only thought is love. It is a thought without | limit, endlessly creating. Because of the extension of God's thought |
| C:11.4 | Each one of these risks I have sought to | limit by limiting the exercises to a simple few that will stay with |
| C:20.27 | What flows from love is changeless and boundless. You are without | limit. |
| C:20.29 | Holiness cannot be contained, and it is not within your power to | limit it. To feel the holiness of the embrace is to release its |
| C:20.39 | benefit of all and takes nothing away from anyone. There is no | limit to love and so there are no limits to anything that flows from |
| C:20.40 | they have “less” fall victim to envy. Both “fall” from grace and | limit their ability to receive. No gifts are received when all gifts |
| C:26.12 | with teachers and with courses of study? Have you not felt at the | limit of your patience with instruction? Have you not felt the call |
| T4:1.22 | state of consciousness that was the time of the Holy Spirit. This | limit acted upon you as a catalyst to create desire for the new. It |
| D:10.3 | bring the expression of these givens forward, you think in error and | limit your expression in much the same ways that the effort of |
limitation | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:9.10 | is not yours, because of your limited ideas of what you are. This | limitation is where all errors arise. The way to undo them, |
| Tx:10.32 | be lessened without the intervention of God against it, and any | limitation on your power is not the Will of God. Therefore, look |
| Tx:15.93 | ask of me. Learn now that sacrifice of any kind is nothing but a | limitation imposed on giving. And by this limitation, you have |
| Tx:15.93 | any kind is nothing but a limitation imposed on giving. And by this | limitation, you have limited acceptance of the gift I offer you. |
| Tx:21.38 | of those who value sin. And so is sacrifice invariably a means for | limitation and thus for hate. |
| Tx:23.55 | or to own. No one who knows that he has everything could seek for | limitation, nor could he value the body's offerings. The |
| Tx:28.17 | of the innocent to be forever uncontained, without a barrier or | limitation. Thus is purity not of the body. Nor can it be found where |
| Tx:28.17 | Thus is purity not of the body. Nor can it be found where | limitation is. The body can be healed by its effects, which are as |
| Tx:28.47 | What is a sense of sickness but a sense of | limitation? Of a splitting off and separating from? A gap |
| W1:114.2 | am the Son of God. No body can contain my spirit nor impose on me a | limitation God created not. |
| M:6.3 | can give if he is concerned with the result of the giving. That is a | limitation on the giving itself, and neither the giver nor the |
| M:23.3 | one with God be unlike Him? Who transcends the body has transcended | limitation. Would the greatest teacher be unavailable to those who |
A Course of Love (1) | ||
| D:Day28.1 | This may have seemed to be an either/or proposition and thus one of | limitation. Moving from an externally directed to an internally |
limitations | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:2.71 | on time, making it quite apparent that charity lies within the human | limitations, though toward its higher levels. We said before that |
| Tx:8.66 | when your whole purpose for learning should be to escape from | limitations? To conceive of the body as a means of attack of any kind |
| Tx:11.47 | to establish the curriculum by which they can escape from their | limitations. If they understood what is beyond them, they would not |
| Tx:18.58 | in special relationships. It is a sense of actual escape from | limitations. |
| Tx:19.5 | Faithlessness would always limit and attack; faith would remove all | limitations and make whole. [Faithlessness would destroy and |
| Tx:21.36 | fear. They have renounced the means for sin by choosing to let all | limitations be removed. Desiring to look upon their brothers in |
| Tx:27.35 | the Power beyond forgiveness and beyond the world of symbols and of | limitations. He would merely be, and so He merely is. |
| Tx:28.4 | hard for you to realize it is a skill that can remember now. The | limitations on remembering the world imposes on it are as vast as |
| Tx:28.56 | wish. It seems to punish you and thus deserve your hatred for the | limitations which it brings to you. Yet you have made of it a symbol |
| Tx:28.56 | which it brings to you. Yet you have made of it a symbol for the | limitations which you want your mind to have and see and keep. |
| Tx:29.5 | tire it and make it sick. And its “inherent” weaknesses set up the | limitations on what you would do and keep your purpose limited and |
| W1:72.3 | Although the attempt to keep the | limitations which a body would impose is obvious here, it is perhaps |
| W1:72.4 | body. We are doing more than failing to help in freeing him from its | limitations. We are actively trying to hold him to it by confusing it |
| W1:72.9 | the truth outside you, locked away from your awareness by the body's | limitations. Now we are going to try to see this differently. |
| W1:92.7 | itself and dreams that it is strong and conquering, a victor over | limitations that but grow in darkness to enormous size. It fears and |
| W1:181.5 | We lay these pointless | limitations by a little while. We do not look to past beliefs, and |
| M:23.6 | learning far exceeds what you can learn. Nor would we teach the | limitations we have laid on us. No one who has become a true and |
| M:25.6 | who have developed “psychic” powers have simply let some of the | limitations they laid upon their minds be lifted. It can be but |
| M:25.6 | they laid upon their minds be lifted. It can be but greater | limitations they lay upon themselves if they utilize their increased |
| M:26.4 | Do not despair, then, because of | limitations. It is your function to escape from them, but not to be |
A Course of Love (3) | ||
| C:10.31 | did not seem to be a boundary that kept you contained within its | limitations. Then you will remember that this is but a Course in |
| T3:15.16 | forgetting as you must consciously let go of all your ideas of the | limitations inherent in your concept of what it means to be a human |
| T3:16.4 | life may not have changed in ways that you would like and while its | limitations may seem even more frustrating than before, I am also |
limited | ||
A Course in Miracles – Original Edition (88) | ||
| Tx:1.102 | reach consciousness. The nature of any interpersonal relationship is | limited or defined by what you want it to do. Relating is a way of |
| Tx:2.21 | It is possessed or held back by itself. Its will is therefore | limited and is not free to assert itself. The real meaning of “are of |
| Tx:2.47 | however, you will realize that this is not true. Everything is | limited in some way by the manner of its creation. Free will can |
| Tx:2.60 | misperception arose from the underlying misbelief that harm can be | limited to the body. This was because of the much greater fear that |
| Tx:2.70 | conceive of as yet. Charity is essential to right-mindedness in the | limited sense in which right-mindedness can now be attained. Charity |
| Tx:3.9 | not what they do” in no way evaluates what they do. It is strictly | limited to an appeal to God to heal their minds. There is no |
| Tx:4.77 | of preserving the body by suspension, thus giving it the kind of | limited immortality which the ego can tolerate, is among its more |
| Tx:4.104 | recover and to gain enough strength to be helpful again on a basis | limited enough not to threaten your ego but too limited to give |
| Tx:4.104 | again on a basis limited enough not to threaten your ego but too | limited to give you joy. Those with broken bodies are often looked |
| Tx:5.35 | is so weak in your own mind. It is not weak in itself, but it is | limited by your unwillingness to hear it. Will itself is an idea and |
| Tx:5.50 | If you are part of God and the Sonship is one, you cannot be | limited to the “self” the ego sees. Every loving thought held in |
| Tx:7.2 | through its own creative thought. Creation would therefore be | limited, and you would not be co-creators with God. As God's creative |
| Tx:7.21 | not mean that what the ability is used for is necessarily either | limited or divided. Yet one thing is certain—abilities are |
| Tx:7.47 | receiving something equally desirable in return. His teaching is | limited, because he is learning so little. His healing lesson is |
| Tx:7.47 | limited, because he is learning so little. His healing lesson is | limited by his own ingratitude, which is a lesson in sickness. |
| Tx:7.85 | His lessons are confused, and their transfer value is severely | limited by his confusion. A second fallacy is the idea that you can |
| Tx:8.55 | communion is. This is God's way of making unlimited what you have | limited. The Holy Spirit does not see the body as you do, because He |
| Tx:8.66 | You are not | limited by the body, and thought cannot be made flesh. Yet mind can |
| Tx:8.66 | does not interpret it as limitation. Whenever you see another as | limited to or by the body, you are imposing this limit on |
| Tx:8.101 | from creation you expend on fear. This is not because your energy is | limited but because you have limited it. You do not recognize the |
| Tx:8.101 | This is not because your energy is limited but because you have | limited it. You do not recognize the enormous waste of energy which |
| Tx:9.10 | will not be corrected. The plan is not yours, because of your | limited ideas of what you are. This limitation is where all errors |
| Tx:9.32 | is not because He limits His giving, but simply because you have | limited your receiving. The will to receive is the will to accept. |
| Tx:10.8 | limit what He created, and so you believe that all creation is | limited. How, then, could you know your creations, having denied |
| Tx:10.10 | of creating. Love does not limit, and what it creates is not | limited. To give without limit is God's Will for you because only |
| Tx:10.68 | be like mine if you learn it of me. If you believe that yours is | limited, you are limiting mine. There is no order of difficulty |
| Tx:11.47 | clear-cut direction provided by a Teacher Who can transcend your | limited resources. He becomes your resource because, of yourself, |
| Tx:14.68 | aspects of your lives alone that the guidance of the Holy Spirit is | limited. Thus would you make Him undependable and use this fancied |
| Tx:15.54 | are blessed in the holy instant because the blessing is not | limited. In the holy instant, the Sonship gains as one. And united |
| Tx:15.57 | be as perfect in all your brothers as it is in you, or it would be a | limited gift to you. In the holy instant, we share our faith in |
| Tx:15.61 | of God as what he gladly wills, it is impossible that he be bound or | limited in any way. In this instant, he is as free as God would have |
| Tx:15.89 | your little relationships for this? For the body is little and | limited, and only those whom you would see without the limits the |
| Tx:15.90 | guilt, you withdraw from God. And your sight grows weak and dim and | limited, for you have attempted to separate the Father from the Son |
| Tx:15.93 | but a limitation imposed on giving. And by this limitation, you have | limited acceptance of the gift I offer you. |
| Tx:16.63 | the Great Rays within it is also visible, and this spark cannot be | limited long to littleness. Once you have crossed the bridge, the |
| Tx:17.17 | who are not there. Even the body of the other, already a severely | limited perception of him, is not the central focus as it is or in |
| Tx:17.67 | relationship was not holy because your faith in one another was so | limited and little. Your faith must grow to meet the goal that has |
| Tx:18.59 | What really happens is that you have given up the illusion of a | limited awareness and lost your fear of union. The love that |
| Tx:18.71 | It is only the awareness of the body that makes love seem | limited. For the body is a limit on love. The belief in limited |
| Tx:18.71 | love seem limited. For the body is a limit on love. The belief in | limited love was its origin, and it was made to limit the |
| Tx:18.86 | to you who made it to limit your awareness are little and | limited and so fragmented they are meaningless. From the world of |
| Tx:19.1 | a whole. And everyone must be involved in it, or else your faith is | limited and your dedication incomplete. |
| Tx:19.6 | both an equal reality, which could be possible only if the mind is | limited to the body and divided into little parts of seeming |
| Tx:19.16 | a body, but an idea is free, incapable of being kept in prison or | limited in any way except by the mind that thought it. For it remains |
| Tx:19.41 | little wall of hatred would still oppose the Will of God and keep it | limited. |
| Tx:19.47 | variability which the little remnant induces merely indicates its | limited results. |
| Tx:21.29 | —to bargain is to set a limit, and any brother with whom you have a | limited relationship you hate. You may attempt to keep the bargain |
| Tx:21.36 | it. But first they chose to recognize how much their faith had | limited their understanding of the world, desiring to place its power |
| Tx:21.44 | Your liberation still is only partial—still | limited and incomplete, yet born within you. Not wholly mad, you have |
| Tx:24.36 | the mind, and its effects are felt but where it is. Nor is mind | limited; so must it be that harmful purpose hurts the mind as one. |
| Tx:26.3 | indeed. For sight of bodies becomes the sign that sacrifice is | limited and something still remains for you alone. And for this |
| Tx:26.20 | And yet there is a contradiction here in that the words imply a | limited reality, a partial truth, a segment of the universe made |
| Tx:26.85 | And thus you see what is the same as different. Confusion is not | limited. If it occurs at all, it will be total. And its presence, in |
| Tx:26.86 | to every living thing along with you. God limits not. And what is | limited can not be Heaven. So it must be hell. |
| Tx:27.29 | power used to weaken is employed to limit. And therefore it must be | limited and weak because that is its purpose. Power is unopposed, to |
| Tx:27.36 | must be clear you cannot answer anything at all, for conflict has no | limited effects. Yet if God gave an answer, there must be a way in |
| Tx:29.3 | as you approached, he instantly withdrew.] A cautious friendship, | limited in scope and carefully restricted in amount, became the |
| Tx:29.5 | set up the limitations on what you would do and keep your purpose | limited and weak. |
| Tx:29.6 | accommodate to this if you would have it so. It will allow but | limited indulgences in “love,” with intervals of hatred in between. |
| Tx:29.7 | and go uncertainly and offer no stability to you. You do not see how | limited and weak is your allegiance and how frequently you have |
| Tx:30.39 | What idol can make two of what is one? And can the limitless be | limited? You do not want an idol. It is not your will to have one. |
| Tx:30.42 | If there were change in him, if he could be reduced to any form and | limited to what is not in him, he would not be as God created him. |
| Tx:30.75 | than others are. It always means you think forgiveness must be | limited. And you have set a goal of partial pardon and a limited |
| Tx:30.75 | must be limited. And you have set a goal of partial pardon and a | limited escape from guilt for you. What can this be except a false |
| Tx:30.91 | you ask is given you, but not of God Who knows no limits. You have | limited yourself. |
| W1:21.6 | attribute of a particular person, believing that the anger is | limited to this aspect. If your perception of the person is suffering |
| W1:30.4 | Real vision is not | limited to concepts such as “near” and “far.” To help you begin to |
| W1:91.11 | weak, but strong. I am not helpless, but all powerful. I am not | limited, but unlimited. I am not doubtful, but certain. I am not |
| W1:96.6 | It has denied its Source of strength and sees itself as helpless, | limited, and weak. Dissociated from its function now, it thinks it is |
| W1:98.13 | be thankful and lay down all earthly tasks, all little thoughts and | limited ideas, and spend a happy time again with Him. Tell Him once |
| W1:103.2 | This strange belief would limit happiness by redefining love as | limited and introducing opposition in what has no limit and no |
| W1:134.2 | the fact that pardon is not asked for what is true. It must be | limited to what is false. It is irrelevant to everything except |
| W1:135.10 | the body all the pain that comes from the conception of the mind as | limited and fragile, and apart from other minds and separate from its |
| W1:136.20 | purposes. The body's health is fully guaranteed because it is not | limited by time, by weather or fatigue, by food and drink, or any |
| W1:I2.2 | to the special blocks which keep your vision narrow and too | limited to let you see the value of our goal. We are attempting now |
| W1:181.1 | in yourself. When you attack a brother, you proclaim that he is | limited by what you have perceived in him. You do not look beyond his |
| W1:185.12 | you but ask for what He wills for you? And how could your request be | limited to you alone? No gift of God can be unshared. It is this |
| W1:192.7 | but to justify our rage and our attack. Our understanding is so | limited that what we think we understand is but confusion born of |
| W2:280.1 | No Thought of God has left its Father's Mind. No Thought of God is | limited at all. No Thought of God but is forever pure. Can I lay |
| W2:319.1 | up the space the ego left unoccupied by lies. Only the ego can be | limited, and therefore it must seek for aims which are curtailed and |
| W2:WIE.1 | The ego is idolatry—the sign of | limited and separated self, born in a body, doomed to suffer and to |
| M:1.2 | light, but with the Call at its center, it is a light that cannot be | limited. And each one saves a thousand years of time as the world |
| M:4.21 | his learning while keeping others apart? If so, his advancement is | limited and his trust not yet firmly established. Faithfulness is the |
| M:4.21 | begins by resting on just some problems, remaining carefully | limited for a time. To give up all problems to one Answer is to |
| M:23.6 | teacher of God forgets his brothers. Yet what he can offer them is | limited by what he learns himself. Then turn to one who laid all |
| M:25.2 | that are clearly in line with this course. Communication is not | limited to the small range of channels the world recognizes. If it |
A Course of Love (23) | ||
| C:2.8 | believe that to think the opposite is true insanity. Given even your | limited view of who you are, could this really be true? |
| C:4.17 | For spend your days you do, and soon that spending will deplete the | limited number of days in store for you and you will die. Life is not |
| C:9.37 | of the closeness you can acquire with a brother or sister, is still | limited by what you would have it do. Its purpose, simply stated, is |
| C:12.2 | love not. You feel a little deceived to think that love may not be | limited to what you have thought it to be. You think it is typical of |
| C:18.10 | unbelievable on the basis of your perception of yourself and the | limited range of power you believe your decision making to have. The |
| C:28.10 | that comes from the witnesses you find along your way. They serve a | limited purpose for a limited time. Now is the time to step beyond |
| C:28.10 | you find along your way. They serve a limited purpose for a | limited time. Now is the time to step beyond the validation that your |
| C:31.11 | is the closest answer to the truth that you were able, in your | limited view of yourself, to come up with. There is a part of you |
| T2:2.2 | who feel they have a calling for something beyond their ordinary, | limited, view of themselves use this phrase. But many recognize that |
| T3:12.5 | while your consciousness remains time-bound, your awareness is still | limited. As has already been stated, in order to remove the limits |
| T3:15.17 | While you would not be other than who you are, who you are is not | limited to the concept of human being nor to the laws of man. If you |
| T3:19.2 | joy diminishes physical joy. While there is no physical joy that is | limited to the physical—no joy felt by the physical form alone— |
| T4:5.13 | a time of increased awareness. Loosed of the body and the body's | limited vision, real choice has been revealed to those having |
| D:7.20 | Those ways thus now include the form of your body without being | limited to creation of, and in, form. The body has thus joined |
| D:10.2 | of abilities such as these, but you also know that these means are | limited in what they can do and that they can hinder as well as |
| D:Day9.16 | of your “potential” and your ability to be “more” than what your | limited view of yourself would have you be, was a necessary tool to |
| D:Day15.11 | Christ-consciousness. This is an acceptable state for this time of | limited practice with those with whom you are engaged in this |
| D:Day29.1 | joy and sadness, sickness and health, all cease to have the | limited power that all such concepts have formerly held. When they |
| D:Day32.20 | with everything, God is All Powerful. Because you are in a state of | limited relationship, you have limited power. This is the difference |
| D:Day32.20 | Because you are in a state of limited relationship, you have | limited power. This is the difference between God and man. This |
| D:Day37.14 | of your life with that of others, but even then, only on a | limited scale. You have often not exercised even this limited power, |
| D:Day37.14 | only on a limited scale. You have often not exercised even this | limited power, believing that life just “happens” to you, and then |
| D:Day37.15 | that you are being God? That you have been being God even within the | limited parameters of life as you have known it? |
limiting | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.98 | To whatever extent you permit this state to be curtailed, you are | limiting your sense of your own reality, which becomes total only |
| Tx:10.68 | learn it of me. If you believe that yours is limited, you are | limiting mine. There is no order of difficulty in miracles because |
| Tx:14.68 | as an excuse for keeping certain dark lessons from Him. And by so | limiting the guidance that you would accept, you are unable to |
| Tx:15.24 | you put upon yourself. Believe the little can content you, and by | limiting yourself, you will not be satisfied. For your function is |
| Tx:16.61 | you value, you will keep. The special relationship is a device for | limiting your self to a body and for limiting your perception of |
| Tx:16.61 | relationship is a device for limiting your self to a body and for | limiting your perception of others to theirs. The Great Rays would |
| Tx:30.38 | that there are forms which will bring happiness and that, by | limiting, is all attained. It is as if you said, “I have no need of |
| W1:28.3 | binding its meaning to your tiny experience of tables, nor are you | limiting its purpose to your little personal thoughts. |
| W2:319.1 | limited, and therefore it must seek for aims which are curtailed and | limiting. The ego thinks that what one gains totality must lose. And |
A Course of Love (3) | ||
| C:11.4 | Each one of these risks I have sought to limit by | limiting the exercises to a simple few that will stay with you when |
| C:20.40 | gift is still given, the judgment changes the nature of the gift by | limiting its ability to be of service. A gift one feels one cannot |
| D:4.19 | freedom offered you is too vast for your comfort. Thus without | limiting this freedom at all, let us simply speak of a place and a |
limitless | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:1.26 | this, you cannot avail yourselves of my efforts, which are | limitless. Only eternity is real. Why not use the illusion of time |
| Tx:2.48 | intolerable. Pain thresholds can be high, but they are not | limitless. Eventually everyone begins to recognize, however dimly, |
| Tx:7.1 | The creative power of both God and His creations is | limitless, but they are not in reciprocal relationship. You do |
| Tx:7.3 | Love extends outward simply because it cannot be contained. Being | limitless, it does not stop. It creates forever, but not in time. |
| Tx:7.65 | Creator and the creation is your wholeness, your sanity, and your | limitless power. This limitless power is God's gift to you, because |
| Tx:7.65 | is your wholeness, your sanity, and your limitless power. This | limitless power is God's gift to you, because it is what you are. |
| Tx:10.6 | how can this be if infinity has no end? No one can be beyond the | limitless because what has no limits must be everywhere. There are no |
| Tx:11.52 | Your learning potential, properly understood, is | limitless because it will lead you to God. You can teach the way to |
| Tx:14.10 | The power of God Himself supports this teaching and guarantees its | limitless results. |
| Tx:14.48 | are not in competition, and the number of them that you can do is | limitless. They can be simultaneous and legion. This is not difficult |
| Tx:14.51 | and that is also why everyone shares in it. The power of God is | limitless. And being always maximal, it offers everything to |
| Tx:15.79 | you offer Him on behalf of this. His concern and care for you are | limitless. In the face of your fear of forgiveness, which He |
| Tx:19.64 | for us to walk past barriers together when you have joined the | limitless? The end of guilt is in your hands to give. Would you stop |
| Tx:19.68 | of it. For what He gives must be extended if you would have its | limitless power and use it for the Son of God's release. It is not |
| Tx:20.42 | will one day offer to each other already offered you. And here the | limitless forgiveness you will give each other already given; the |
| Tx:23.16 | you from everything that is not true. You dwell in peace as | limitless as its Creator, and everything is given those who would |
| Tx:26.5 | no meaning for you. Yet it can become a treasure house as rich and | limitless as Heaven itself. No instant passes here in which your |
| Tx:26.5 | here in which your brother's holiness cannot be seen, to add a | limitless supply to every meager scrap and tiny crumb of happiness |
| Tx:26.65 | senseless wish instead of what He wills. The gift of God to you is | limitless. There is no circumstance it cannot answer and no problem |
| Tx:27.35 | A Power wholly | limitless has come, not to destroy, but to receive Its own. There is |
| Tx:28.17 | limitation is. The body can be healed by its effects, which are as | limitless as is itself. Yet must all healing come about because the |
| Tx:30.36 | along with Him. He would but keep your will forever and forever | limitless. |
| Tx:30.38 | Idols are quite specific. But your will is universal, being | limitless. And so it has no form nor is content for its expression in |
| Tx:30.39 | of God the Son? What idol can make two of what is one? And can the | limitless be limited? You do not want an idol. It is not your will |
| W1:76.12 | of this to us, as well as of the joys of Heaven which His laws keep | limitless forever. We will repeat today's idea until we have listened |
| W1:92.6 | peace for everyone. It gives its strength to everyone who asks, in | limitless supply. It sees that lack in anyone would be a lack in all, |
| W1:95.11 | united with your Creator, at one with every aspect of creation, and | limitless in power and in peace. |
| W1:95.13 | with my Creator, at one with every aspect of creation, and | limitless in power and in peace. |
| W1:98.6 | Here is a bargain that you cannot lose. And what you gain is | limitless indeed! |
| W1:105.5 | True giving is creation. It extends the | limitless to the unlimited, eternity to timelessness, and love unto |
| W1:110.5 | The healing power of today's idea is | limitless. It is the birthplace of all miracles, the great restorer |
| W1:R3.12 | Do not repeat it and then lay it down. Its usefulness is | limitless to you. And it is meant to serve you in all ways, all times |
| W1:123.8 | will understand how lovingly He holds you in His Mind, how deep and | limitless His care for you, how perfect is His gratitude to you. |
| W1:133.5 | change. It would be most ungenerous to you to let alternatives be | limitless and thus delay your final choice until you had considered |
| W1:155.14 | you and tell you of His Love, reminding you how great His trust, how | limitless His Love. In your name and His own, which are the same, we |
| W1:166.1 | All things are given you. God's trust in you is | limitless. He knows His Son. He gives without exception, holding |
| W1:193.1 | expanding in the joy of full creation, and eternally open and wholly | limitless in Him. This is His Will. And thus His Will provides the |
| W1:196.2 | Perhaps at first you will not understand how mercy, | limitless and with all things held in its sure protection, can be |
| W1:197.5 | Yet you will never realize His gifts are sure, eternal, changeless, | limitless, forever giving out, extending love, and adding to your |
| W2:252.1 | than is any light that I have ever looked upon. Its love is | limitless, with an intensity that holds all things within it in the |
| W2:280.1 | Whom God created | limitless is free. I can invent imprisonment for him, but only in |
| W2:280.1 | Can I lay limits on the Son of God, whose Father willed that he be | limitless and like Himself in freedom and in love? |
| W2:280.2 | to You. Father, I lay no limits on the Son You love and You created | limitless. The honor that I give to him is Yours, and what is Yours |
| W2:WISC.2 | to the release the Second Coming brings, as God's creation must be | limitless. Forgiveness lights the Second Coming's way because it |
| W2:309.1 | Will that it be there forever and forever. I, His Son, whose will is | limitless as is His own, can will no change in this. For to deny my |
| W2:WILJ.2 | are useless and will therefore fade away because the Son of God is | limitless. |
| W2:WILJ.5 | My holy Son, forever innocent, forever loving and forever loved, as | limitless as your Creator and completely changeless and forever pure. |
| W2:320.1 | The Son of God is | limitless. There are no limits on his strength, his peace, his joy, |
| M:4.15 | must come from harm in place of the unfailing, all-encompassing, and | limitless strength of gentleness? The might of God's teachers lies in |
| M:12.1 | longer sees Himself as a body or even as in a body. Therefore He is | limitless. And being limitless, His Thoughts are joined with God's |
| M:12.1 | as a body or even as in a body. Therefore He is limitless. And being | limitless, His Thoughts are joined with God's forever and ever. His |
| M:14.1 | of mercy. The illusion of forgiveness, complete, excluding no one, | limitless in gentleness, will cover it, hiding all evil, concealing |
| M:16.6 | day. It is a thought of pure joy, a thought of peace, a thought of | limitless release—limitless because all things are freed within it. |
| M:16.6 | of pure joy, a thought of peace, a thought of limitless release— | limitless because all things are freed within it. You think you made |
A Course of Love (0) | ||
limitlessness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.34 | When you awake in Him you will know your magnitude by accepting His | limitlessness as yours, but meanwhile you will judge it as you |
| Tx:10.33 | The peace of your Soul lies in its | limitlessness. Limit the peace you share, and your own Soul must be |
| Tx:14.47 | anything but his own reality. You on earth have no conception of | limitlessness, for the world you seem to live in is a world of |
A Course of Love (0) | ||
limits | ||
A Course in Miracles – Original Edition (70) | ||
| Tx:2.47 | But it cannot depart entirely from its Creator, Who set the | limits on its ability to miscreate by virtue of its own real |
| Tx:4.14 | I am willing to do this because I have no right to set your learning | limits for you. Once again—nothing you do or think or wish or |
| Tx:4.80 | you raise about his mind because you are also accepting these | limits for yours. This makes you unable to heal him and |
| Tx:5.31 | beyond accomplishment. What we can accomplish together has no | limits, because the Call for God is the call to the unlimited. |
| Tx:7.5 | since joy and eternity are inseparable. God extends outward beyond | limits and beyond time, and you who are co-creators with Him extend |
| Tx:7.90 | is as beyond doubt as it is beyond belief. Your wholeness has no | limits, because being is in infinity. |
| Tx:8.18 | have the holy function of extending His Fatherhood by placing no | limits upon it. Let the Holy Spirit teach you how to do this, for |
| Tx:8.88 | ask, and everything which argues for your doing it. I give you no | limits because God lays none upon you. When you limit yourself, we |
| Tx:8.92 | upon you. He is merely making every possible effort, within the | limits you impose on Him, to re-establish your own will in your |
| Tx:9.32 | go beyond your offering in His giving. This is not because He | limits His giving, but simply because you have limited your |
| Tx:10.6 | has no end? No one can be beyond the limitless because what has no | limits must be everywhere. There are no beginnings and no endings in |
| Tx:10.8 | beginnings nor endings were created by the Eternal, Who placed no | limits on His creation nor upon those who create like Him. You do not |
| Tx:10.67 | you will not perceive that I have done them unto you. Do not set | limits on what you believe I can do through you, or you will not |
| Tx:13.74 | all that they need, coming as naturally as peace that knows no | limits. There is nothing their wills will not provide that offers |
| Tx:14.47 | of limitlessness, for the world you seem to live in is a world of | limits. In this world, it is not true that anything without order of |
| Tx:14.50 | be possible. Yet though the order which you impose upon your minds | limits the ego, it also limits you. To order is to judge and to |
| Tx:14.50 | the order which you impose upon your minds limits the ego, it also | limits you. To order is to judge and to arrange by judgment. |
| Tx:15.87 | Real relationships have no | limits, having been established by God. In the holy instant, where |
| Tx:15.87 | the body in awareness, the recognition of relationships without | limits is given you. But to see this, it is necessary to give up |
| Tx:15.88 | for which it was given you. Love would always give increase. | Limits are demanded by the ego, representing its demands to make |
| Tx:15.89 | little and limited, and only those whom you would see without the | limits the ego would impose on them can offer you the gift of freedom. |
| Tx:15.90 | You have no conception of the | limits you have placed on your perception and no idea of all the |
| Tx:15.90 | what the Holy Spirit must undo to set him free. For his belief in | limits has imprisoned him. |
| Tx:15.91 | you join Him wholly in an instant. [For you would place no | limits on your union with Him.] The reality of this relationship |
| Tx:16.10 | Nor do you do them. It is their extension, far beyond the | limits you perceive, that demonstrates you did not do them. Why |
| Tx:16.27 | and purity, and love Him as His Father does. His Kingdom has no | limits and no end, and there is nothing in Him that is not perfect |
| Tx:18.13 | function that this world contains. It is the only one which has no | limits and reaches out to every broken fragment of the Sonship with |
| Tx:18.56 | reaches to itself. It does not go out. Within itself it has no | limits, and there is nothing outside it. [It encompasses |
| Tx:18.60 | it and would be with it. And so you rush to meet it, letting your | limits melt away, suspending all the “laws” your body obeys and |
| Tx:18.62 | join you there simply because you have been willing to let go the | limits you have placed upon love and joined it where it is and where |
| Tx:18.72 | you. God cannot come into a body, nor can you join Him there. | Limits on love will always seem to shut Him out and to keep you apart |
| Tx:19.68 | of sacrifice. And to accept the peace He gave instead, without the | limits which would hold its extension back and so would limit your |
| Tx:21.6 | it, not through joyous lessons, but through the stern necessity of | limits they believed they could not overcome. And still believing |
| Tx:23.50 | that still attracts you and that you do not recognize for what it is | limits the healing and the miracles you have the power to extend to |
| Tx:23.53 | be solitary. From below, it cannot be surmounted. From above, the | limits it exerts on those in battle still are gone and not perceived. |
| Tx:24.13 | who can use him as the gauge of littleness and be released from | limits? You have a function in salvation. Its pursuit will bring you |
| Tx:24.68 | taken from—not born of size nor weight nor time nor held to | limits or uncertainties of any kind. Here do the means and end unite |
| Tx:26.3 | remains for you alone. And for this little to belong to you are | limits placed on everything outside, just as they are on everything |
| Tx:26.3 | is yours. For giving and receiving are the same. And to accept the | limits of a body is to impose these limits on each brother whom you |
| Tx:26.3 | the same. And to accept the limits of a body is to impose these | limits on each brother whom you see. For you must see him as you see |
| Tx:26.12 | that makes each one seem different from the rest. Think not the | limits you impose on what you see can limit God in any way. |
| Tx:26.25 | can be reflected from beyond the gate behind which total lack of | limits lies. Nothing in boundless love could need forgiveness. And |
| Tx:26.86 | own and equally belongs to every living thing along with you. God | limits not. And what is limited can not be Heaven. So it must be |
| Tx:27.33 | and unseen. Forgiveness is not yet a power known as wholly free of | limits. Yet it sets no limits you have chosen to impose. Forgiveness |
| Tx:27.33 | is not yet a power known as wholly free of limits. Yet it sets no | limits you have chosen to impose. Forgiveness is the means by which |
| Tx:29.5 | over you. For now you think that it determines when you meet and | limits your ability to make communion with each other's mind. And now |
| Tx:30.38 | nor is content for its expression in the terms of form. Idols are | limits. They are the belief that there are forms which will bring |
| Tx:30.40 | for the search for wholeness to be made beyond the boundaries of | limits on yourself. |
| Tx:30.91 | limits. What you ask is given you, but not of God Who knows no | limits. You have limited yourself. |
| Tx:31.83 | its frailty and bound by what it orders him to feel. It sets the | limits on what he can do; its power is the only strength he has; his |
| W1:38.1 | world. It is beyond every restriction of time, space, distance, and | limits of any kind. Your holiness is totally unlimited in its power |
| W1:97.9 | Spirit am I, a holy Son of God, free of all | limits, safe and healed and whole, free to forgive, and free to |
| W1:103.1 | from it, nor can it be experienced where love is not. Love has no | limits, being everywhere. And therefore joy is everywhere as well. |
| W1:127.6 | free our minds of all the laws you think you must obey, of all the | limits under which you live, and all the changes which you think are |
| W1:130.11 | temptation easily today whenever it arises merely by remembering the | limits on your choice. The unreal or the real, the false or true is |
| W1:135.10 | your mind. For you have seen in it the faults, the weaknesses, the | limits, and the lacks from which you think the body must be saved. |
| W1:136.20 | Perhaps you do not realize that this removes the | limits you had placed upon the body by the purposes you gave to it. |
| W1:161.5 | It seems to be the body that we feel | limits our freedom, makes us suffer, and at last puts out our life. |
| W1:182.7 | lives an outcast in a world of alien thoughts. His patience has no | limits. He will wait until you hear His gentle Voice within you, |
| W2:280.1 | is limited at all. No Thought of God but is forever pure. Can I lay | limits on the Son of God, whose Father willed that he be limitless |
| W2:280.2 | to Your Son, for thus alone I find the way to You. Father, I lay no | limits on the Son You love and You created limitless. The honor that |
| W2:320.1 | The Son of God is limitless. There are no | limits on his strength, his peace, his joy, or any attributes his |
| W2:WIM.1 | nor exceed the function of forgiveness. Thus it stays within time's | limits. Yet it paves the way for the return of timelessness and |
| M:22.7 | This is insanity indeed. It is not up to God's teachers to set | limits upon Him, because it is not up to them to judge His Son. And |
| M:23.6 | is limited by what he learns himself. Then turn to one who laid all | limits by and went beyond the farthest reach of learning. He will |
| M:25.2 | in trying to teach salvation. It would be impossible to do so. The | limits the world places on communication are the chief barrier to |
| M:25.2 | always there and Whose Voice is available but for the hearing. These | limits are placed out of fear, for without them the walls that |
| M:25.2 | would fall at the holy sound of His Voice. Who transcends these | limits in any way is merely becoming more natural. He is doing |
| M:26.2 | those who have reached God directly, retaining no trace of worldly | limits and remembering their own Identity perfectly. These might be |
A Course of Love (20) | ||
| C:6.20 | exist, but without the pain and burden of the body, without the | limits placed upon those who remain? You imagine them still in bodily |
| C:9.37 | You have placed | limits on all things in your world, and it is these limits of |
| C:9.37 | You have placed limits on all things in your world, and it is these | limits of usefulness that would block your memory's return. A love |
| C:20.31 | laws by which it operates. The laws of fear were laws of struggle, | limits, danger, and competitiveness. The laws of love are laws of |
| C:20.39 | away from anyone. There is no limit to love and so there are no | limits to anything that flows from love. What one benefits from |
| C:27.6 | We have already stated that the only being who is not beyond the | limits of total knowing is the Self. Thus it is in knowing the Self |
| T2:6.6 | There is no will be in unity. There is only what is. Thus the | limits you would place on the concept of something being what it is, |
| T3:12.5 | is still limited. As has already been stated, in order to remove the | limits that continue to exist, we must remove all time-bound |
| T4:1.22 | rather than a state of separation. This yearning called you to the | limits of the state of consciousness that was the time of the Holy |
| T4:8.9 | is perfect. Your mind, being of God, was constrained by the learning | limits of the body and chose to rebel against the learning that was |
| T4:8.9 | just delayed the learning that had to occur to release you from the | limits you struggled against. The constant striving to be more and |
| T4:12.16 | not always been told and seen examples of man pushing against his | limits? Has not this pushing against limits been called progress? |
| T4:12.16 | of man pushing against his limits? Has not this pushing against | limits been called progress? Have not even the most devastating |
| T4:12.23 | because it was a finite consciousness, a consciousness with | limits. You, as a being joined in Christ-consciousness, must share |
| D:10.3 | in much the same ways that the effort of teaching and learning | limits them. It is your joyous acceptance of the already accomplished |
| D:11.12 | known. No explanation will ever be good enough for those who set | limits upon the truth. But for those willing to open their minds and |
| D:Day3.9 | can assist you in living a more simple life and thus a life of | limits of which you are more accepting. But given time to consider |
| D:Day3.22 | of you on this spiritual path think money is among the greatest | limits to what you can accomplish, to how you can live the life you |
| D:Day4.36 | focus on this desire and fulfillment, to stretch this desire to its | limits, all the while realizing that its fulfillment lies already |
| A.20 | a level of frustration with what can be taught that has exceeded its | limits. Your readiness is felt as impatience. Many can ride the wave |
linchpin | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:15.8 | For now we come upon a | linchpin in your plan for specialness—one of great necessity to |
line | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.69 | to do so, becomes a medium by which the Soul creates along the | line of its own creation. If it does not freely elect to do so, it |
| Tx:2.12 | sort of level involvement or in fact anything except one continuous | line of creation in which all aspects are of the same order. |
| Tx:6.36 | creations, bringing all of your perceptions into the one parallel | line which the Holy Spirit sees. This line is the direct line of |
| Tx:6.36 | into the one parallel line which the Holy Spirit sees. This | line is the direct line of communication with God and lets your mind |
| Tx:6.36 | parallel line which the Holy Spirit sees. This line is the direct | line of communication with God and lets your mind converge with |
| Tx:8.107 | harmful but also in connection with requests which are strictly in | line with this course. The latter, in particular, might be |
| Tx:17.45 | reason is quite clear. For the relationship as it is, is out of | line with its own goal and clearly unsuited to the purpose which has |
| Tx:17.59 | should happen. No goal was set with which to bring the means in | line. And now the only judgment left to make is whether or not the |
| Tx:19.29 | a downward spiral which seems to travel down from a long, unbroken | line along another plane but which in no way breaks the line or |
| Tx:19.29 | unbroken line along another plane but which in no way breaks the | line or interferes with its smooth continuousness. Along the spiral, |
| Tx:19.29 | with its smooth continuousness. Along the spiral, it seems as if the | line must have been broken. Yet at the line, its wholeness is |
| Tx:19.29 | spiral, it seems as if the line must have been broken. Yet at the | line, its wholeness is apparent. Everything seen from the spiral is |
| Tx:19.29 | seen from the spiral is misperceived, but as you approach the | line, you realize that it was not affected by the drop into another |
| Tx:19.29 | by the drop into another plane at all. Yet from the plane, the | line seems discontinuous. And this is but an error in perception |
| Tx:19.30 | You see the | line as broken, and as you shift to different aspects of the spiral, |
| Tx:19.30 | as broken, and as you shift to different aspects of the spiral, the | line looks different. Yet in your mind is One Who knows it is |
| Tx:19.37 | begun. This is the way in which He will bring means and goal in | line. The peace He laid deep within both of you] will quietly |
| Tx:20.41 | upon each other thus, the means and end have not been brought in | line. Why should it take so many holy instants to let this be |
| Tx:20.58 | discrepancies of means and end and how these must be brought in | line before your holy relationship can bring you only joy. But we |
| Tx:20.60 | given you? They guarantee the goal, and they are perfectly in | line with it. Before we look at them a little closer, remember that |
| Tx:21.66 | Listen to Him Who speaks with reason and brings your reason into | line with His. Be willing to let reason be the means by which He |
| Tx:22.63 | can attack. Of the alternatives, this seems more natural and more in | line with your experience. And therefore it is necessary that you |
| Tx:22.63 | therefore it is necessary that you have other experiences more in | line with truth to teach you what is natural and true. |
| Tx:26.55 | Yet is this wish in | line with Heaven's state and not in opposition to God's Will. |
| Tx:30.88 | which are lacking in stability, for they are not in | line with what you really are. This is a state so seemingly unsafe |
| W1:188.8 | wandering thoughts and gently bring them back to where they fall in | line with all the thoughts we share with God. We will not let them |
| M:25.2 | Certainly there are many “psychic” powers that are clearly in | line with this course. Communication is not limited to the small |
A Course of Love (13) | ||
| C:3.13 | take advantage of your concepts of the heart, concepts much more in | line with learning that is not of this world. |
| C:7.6 | Others label it ethics, morals, values, and say this is the | line I will never cross. It is the cry that says, “I will not sell my |
| C:9.40 | lilies, and you would find yourself on the other side of the finish | line, able at last to rest. |
| C:9.41 | tells you that glory is for the few, and so you take your place in | line at the starting gate and make your bid for glory. You run the |
| C:11.13 | Your free will is the last bastion of your separate army, the final | line of defense, the site where the final battle will take place. |
| C:18.2 | would fall, each end suspended in space. The chain would now be a | line seeming to go from here to there, instead of enclosing and |
| C:22.3 | A prime image of this idea is provided by the axis. A | line passes through a circle and the circle revolves around the line, |
| C:22.3 | A line passes through a circle and the circle revolves around the | line, or axis. Imagine a globe spinning around its axis. You know |
| C:22.5 | value in terms of purpose, it provides an image of a straight | line passing through not one, but many layers of another substance. |
| C:26.2 | Many of you question the | line between fate and accomplishment. Are some chosen for greatness? |
| D:17.1 | It is not true succession if there is a break in the chain or in the | line of succession for true succession does not stop and start, but |
| D:17.9 | gesture, so like unto that of a champion who has crossed a finish | line and won a race, is not meant to remain as it is in this moment. |
linear | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:3.7 | Learning and accomplishment are not | linear as you have perceived them to be. If we return to the idea of |
lines | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.99 | the false from the true, the miracle proceeds along the following | lines: |
| Tx:6.31 | guides. You might remember that the human eye perceives parallel | lines as if they meet in the distance, which is the same as in |
| W1:I.1 | the purpose of these exercises to train the mind to think along the | lines which the course sets forth. |
| W1:R4.9 | minutes with this thought will be enough to set the day along the | lines which God appointed and to place His Mind in charge of all the |
A Course of Love (0) | ||
linger | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:15.89 | No one can hear Him speak of this and long remain willing to | linger here. For it is your will to be in Heaven, where you are |
| Tx:25.35 | in you has risen that they may be pushed away before the light. They | linger for a while, a little while, in twisted forms too far away |
| Tx:28.4 | and only you have held it to a part of time where guilt appears to | linger still. |
| W1:7.12 | Do not | linger over any one thing in particular, but remember to omit nothing |
| W1:11.3 | move from one thing to another fairly rapidly since they should not | linger on anything in particular. The words, however, should be used |
| W1:107.4 | over, for there is no room for transitory thoughts and dead ideas to | linger in your mind. Truth occupies your mind completely, liberating |
| W1:109.2 | for all the world and everyone who ever came and yet will come to | linger for a while. Here is the thought in which the Son of God is |
| W1:193.15 | go unto our Father's house. We have been gone too long, and we would | linger here no more. And as we practice, let us think about all |
| W2:226.2 | Your arms are open, and I hear Your Voice. What need have I to | linger in a place of vain desires and of broken dreams when Heaven |
| W2:272.2 | pass illusions by. And if we hear temptation call to us to stay and | linger in a dream, we turn aside and ask ourselves if we, the Sons of |
A Course of Love (6) | ||
| C:4.5 | and love fills all the space that doubt once occupied? No shadows | linger when doubt is gone. Nothing stands between the child of God |
| C:4.27 | This foreign world where you have been so lonely and afraid will | linger for a while where it can terrify you no longer, until finally |
| C:10.9 | effort. This is but a stage you will pass through, though some may | linger long here. You will stay until you realize that all are good |
| T2:13.6 | longer. Listen for my voice as I guide you to your purpose here and | linger with you in this time to end all time. We are here, together, |
| T4:2.13 | themselves as your awareness of the new grows. But these few that I | linger on will prevent your awareness of the new from growing, and so |
| D:Day4.49 | can only delay. For some the time of delay has passed. For those who | linger in the time of acceptance, there is reason for this as well. |
lingered | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.46 | The door is open; you have left the battleground. You have not | lingered there in cowering hope because the guns are stilled an |
A Course of Love (0) | ||
lingering | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:12.70 | except to make certain that you will not use them on behalf of | lingering in time. He knows that you are not at home there, and He |
| Tx:26.81 | up, that light may shine on it, and leave no space nor distance | lingering between the light of Heaven and the world. |
| Tx:27.72 | stalks you in the night and plots your death, yet plans that it be | lingering and slow—of this you dream. Yet underneath this dream is |
| Tx:29.44 | No one who comes here but must still have hope, some | lingering illusion, or some dream that there is something outside of |
| Tx:29.45 | The | lingering illusion will impel him to seek out a thousand idols and to |
| W1:101.5 | has no cause. Accept Atonement with an open mind which cherishes no | lingering belief that you have made a devil of God's Son. |
| W1:185.8 | will comfort you and bring you happiness. But be you not dismayed by | lingering illusions, for their form is not what matters now. Let not |
A Course of Love (1) | ||
| D:16.16 | still, the image or after-image of who you are. This image is like a | lingering shadow. It encompasses all of your former ideas about |
lingers | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:29.31 | world has been forgotten, where no memory of sin and of illusion | lingers still. There is a place in you which time has left, and |
| W1:169.11 | through grace in your experience to all who see the light that | lingers on your face. |
A Course of Love (0) | ||
link | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:6.16 | Remember that the Holy Spirit is the communication | link between God the Father and His separated Sons. If you will |
| Tx:8.54 | the body only as a means of communication. Being the communication | link between God and His separated Sons, the Holy Spirit interprets |
| Tx:9.76 | for healing, because He has but one Son. His remaining communication | link with all His Children joins them together and them to Him. To be |
| Tx:13.42 | The Communication | Link which God Himself placed within you, joining your minds with |
| Tx:14.36 | and the creations of His Son with them together. There is one | link which joins them all together, holding them in the oneness out |
| Tx:14.37 | The | link with which the Father joins Himself to those He gives the power |
| Tx:16.13 | it. When two minds join as one and share one idea equally, the first | link in the awareness of the Sonship as one has been made. When you |
| Tx:16.40 | of His wholeness and His gratitude to you for His completion. In His | link with you lie both His inability to forget and your ability to |
| Tx:25.8 | itself to you as separate too. Not that it is in truth, but that the | link that has been given you to join the truth may reach to you |
| Tx:25.26 | that anything could be established and maintained without some | link that kept it still within the laws of God; not as the law itself |
| Tx:28.4 | are as vast as those you let the world impose on you. There is no | link of memory to the past. If you would have it there, then there it |
| Tx:28.4 | have it there, then there it is. But only your desire made the | link, and only you have held it to a part of time where guilt appears |
| W1:10.2 | is introduced with “My thoughts” instead of “These thoughts” and no | link is made overtly with the things around you. The emphasis is now |
| W1:43.1 | as the Mediator between perception and knowledge. Without this | link with God, perception would have replaced knowledge forever in |
| W1:43.1 | would have replaced knowledge forever in your minds. With this | link with God, perception will become so changed and purified that it |
| W1:49.4 | imaginings that cover your real thoughts and obscure your eternal | link with God. Sink deep into the peace that waits for you beyond the |
| W1:127.3 | opposite. Its wholeness is the power holding everything as one, the | link between the Father and the Son which holds them both forever as |
| W2:WIC.2 | Christ is the | link that keeps you one with God and guarantees that separation is no |
A Course of Love (22) | ||
| C:P.2 | you are praying for all to learn as you learn, you are asking to | link your mind with all minds. You are asking to end your separated |
| C:18.2 | even if each one is not holding the hand of every other one. If one | link in the chain were to be removed, the chain would no longer form |
| C:18.8 | you away from the internal world where you exist in wholeness, a | link in the chain of creation. Imagine again this chain and your Self |
| C:23.17 | you believe is possible becomes possible. Science has proven the | link between researcher and research findings. Still you find it |
| C:23.20 | Spirit is your more direct | link with the one Source. Spirit is directly from the Source, while |
| T1:8.7 | provide a path or example for you to follow? You must see the | link between resurrection and incarnation, the link between |
| T1:8.7 | You must see the link between resurrection and incarnation, the | link between resurrection and the birth of the god-man. |
| T2:3.2 | unity where your being resides, this is already accomplished. Your | link between the realm of unity and the realm of physicality is your |
| T3:18.2 | Let us return to the concept of observation and | link it with ideas as we have spoken of them here. Observation, the |
| T3:18.10 | We also now | link observance and ideas. Ideas form in the mind. You are used to |
| T3:19.4 | to temptations of the human experience. Let us now dispel this | link. The physical form has been blamed for choices made from lust |
| T3:20.5 | Let us now | link observation and the miracle. An easy illustration is provided, |
| D:Day31.8 | or experiencing, of the One within the individuated Self. Notice the | link here of knowing and experiencing. To know experience as the Self |
| D:Day37.16 | relationship with a deceased relative in that you feel a bond, a | link between heaven and earth, and even some possibility of |
| D:Day37.22 | This “link” is very powerful. Where willingness is demonstrated, this | link can be moved to be, rather than “just” a link, a cooperative |
| D:Day37.22 | is demonstrated, this link can be moved to be, rather than “just” a | link, a cooperative relationship. This cooperative relationship, |
| D:Day39.7 | and holding you in relationship. Christ has provided the necessary | link between the separate and each other, between all and God. Yet if |
| D:Day39.10 | is established you realize that relationship is the intermediary | link between individuated beings and that you hold this link, through |
| D:Day39.10 | intermediary link between individuated beings and that you hold this | link, through relationship with me, within yourself. Christ is direct |
| D:Day39.12 | beings in union and relationship. You and me. In order for this | link of relationship to exist there must be two beings for it to link |
| D:Day39.12 | link of relationship to exist there must be two beings for it to | link (where two or more are joined together). In other words, there |
linked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (27) | ||
| C:7.18 | same, your image of your mind and what it does and does not do is | linked with your image of your brain. Let this image go and |
| C:10.1 | without your joining with it. How, you think, could you be more | linked with anything than you are with your own body? If you are not |
| C:14.19 | in oil, another in grain, you set up dependencies that will keep you | linked. Some of you do this quite obviously, and over years and years |
| C:15.1 | specialness you desire for yourself? Do you not see how intricately | linked these two desires are? The desire to give and receive |
| C:18.2 | encircling the globe. I am among those whose hand you hold. All are | linked, even if each one is not holding the hand of every other one. |
| C:20.44 | your recognition of reception. Reception and welcome are highly | linked. You will find you are welcome to all the gifts you recognize |
| C:23.18 | such a capability, freely and equally given to all. Imagination is | linked to true vision, for it exercises the combined capabilities of |
| C:25.20 | credit is of the ego, and at this stage the desire to create may be | linked with ego as well. Your personal self will be looking for a |
| C:26.22 | that will make that idea a masterpiece. An idea is irrevocably | linked with its source and one with its source. There was no God |
| T3:18.2 | choice for physical form. The word observance has rightly been | linked with divine worship and devotion. Minds that have been |
| T3:18.3 | that disallowed the making of a separate self. Observance is | linked to cause and effect being one. What is observed is in |
| T3:19.4 | For ages physical reality has been | linked to temptations of the human experience. Let us now dispel this |
| T3:19.5 | the cause for blame and fear of the body. So too is it with actions | linked with survival needs. |
| T3:19.7 | Because the spiritual life has so often been | linked with celibacy I will mention sexual union specifically here to |
| T3:21.15 | preferences, and so on. The aspect that has to do with beliefs is | linked to your thoughts and ideas about the world you live in and the |
| T4:3.2 | Observation and vision are closely | linked but not the same. Observation has to do with the elevation of |
| D:7.20 | With your new awareness you are now | linked, through the consciousness of unity, with the entire field of |
| D:8.10 | you have desired to express yourself in the past is very likely | linked to the natural ability or talent you did not have to learn, to |
| D:Day1.8 | Why are we so | linked that your ability to know your Self is contingent upon your |
| D:Day3.11 | and inspired ideas. You do not, however, see that these are in truth | linked as givens, for you do not see that all are gifted. |
| D:Day4.7 | Learning was not meant to be | linked with thinking. Again I'll draw your attention to the learning |
| D:Day4.7 | was not full of thoughts. Early man and early childhood can thus be | linked as examples of a kind of learning that, despite evolution, has |
| D:Day4.19 | of followers, my claiming of disciples. The term disciple can be | linked here with the idea of succession. What I asked of my disciples |
| D:Day4.52 | I have not so directly | linked fear and the time of learning before, but now you need to see |
| D:Day6.6 | How might these things be | linked to the example of creating art? I choose this particular |
| D:Day9.10 | of those the world has come to see as enlightened ones. It may be | linked to your ideas of being able to express wisdom or compassion. |
| D:Day29.7 | A new state of being is a new reality. It is | linked with your notion of who and where you are, for who you are and |
linking | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.11 | guilty always condemn, and having done so, they will condemn, | linking the future to the past as is the ego's law. Fidelity unto |
A Course of Love (2) | ||
| T3:22.12 | that exists between accepting what is and desiring what will be. | Linking the words creative and tension is caused by the dualistic |
| T4:5.8 | larger body, intricately connected to signals of the brain, to the | linking muscles and bones, to the blood that flows and the heart that |
links | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.5 | The only part of your mind that has reality is the part which | links you still with God. Would you have all of it transformed into |
| Tx:25.8 | in the part of you that shares His Father's Will. The Holy Spirit | links the other part, the tiny mad desire to be separate, different, |
A Course of Love (4) | ||
| C:26.8 | first involvement is involvement with Christ, an involvement that | links us in oneness and glory once again. I say we because we are |
| T3:21.17 | from all the rest, a name that distinguishes you from some and yet | links you with some, a nationality that separates you from other |
| D:Day37.21 | consciousness and the collective consciousness is that which | links every being with every other being in unity and relationship. |
| D:Day39.8 | all that is intermediary. An intermediary stands between as well as | links. It is a totally unnecessary requirement in unity because the |
lion | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.22 | it is a very simple parable which merely speaks of my innocence. The | lion and the lamb lying down together refers to the fact that |
| Tx:21.72 | a poisoned spear, a child becomes a giant, and a mouse roars like a | lion. And love is turned to hate as easily. This is no army, but a |
A Course of Love (0) | ||
lips | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:19.34 | And yet you look with Heaven's smile upon your | lips and Heaven's blessing on your sight. You will not see it long. |
| Tx:23.33 | Their goal of madness must be seen as sanity. And fear, with ashen | lips and sightless eyes, blinded and terrible to look upon, is lifted |
| Tx:23.36 | do not recognize the content. It never changes. Can you paint rosy | lips upon a skeleton, dress it in loveliness, pet it and pamper it, |
| W1:7.9 | thirsty, drinking from a cup, feeling the rim of a cup against your | lips, having breakfast, and so on? Are not your aesthetic reactions |
| W1:169.5 | to speak, for in that knowledge words are meaningless. There are no | lips to speak them and no part of mind sufficiently distinct to feel |
| W1:170.8 | upon this cruel god dispassionately. And we note that though his | lips are smeared with blood and fire seems to flame from him, he is |
| W1:170.11 | than the heart of Love Itself? The blood appears to be upon His | lips; the fire comes from Him. And He is terrible above all else, |
| W1:R5.14 | thought we sleep, to waken once again with these same words upon our | lips to greet another day. No thought that we review but we surround |
| W1:187.10 | in blessedness and give as we receive. The Name of God is on our | lips. And as we look within, we see the purity of Heaven shine in our |
| W2:222.2 | Father, we have no words except Your Name upon our | lips and in our minds as we come quietly into Your Presence now and |
A Course of Love (0) | ||
list | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:12.59 | alone and separate. There are no stores where people buy an endless | list of things they do not need. It is not lit with artificial light, |
| W1:24.9 | After covering the | list of as many hoped-for goals as possible for each unresolved |
| W1:26.12 | As the | list of anticipated outcomes for each situation continues, you will |
| W1:29.5 | Your | list of subjects should therefore be as free of self-selection as |
| W1:29.5 | be as free of self-selection as possible. For example, a suitable | list might include: |
| W1:35.6 | A suitable unselected | list for applying the idea for today might be as follows: |
| W1:50.1 | “prestige,” being liked, knowing the “right” people, and an endless | list of forms of nothingness which you endow with magical powers. All |
| W1:94.6 | goal except to lay all idols and self-images aside, go past the long | list of attributes, both “good” and “bad,” you have ascribed to |
| W1:133.3 | There are no satisfactions in the world. Today we | list the real criteria by which to test all things you think you |
| M:4.25 | You may have noticed that the | list of attributes of God's teachers does not include those things |
A Course of Love (8) | ||
| C:7.12 | less than sympathetic proportions, however, is simply added to your | list of grievances until the burden of what you hang onto becomes |
| T1:4.10 | clear. While your first thoughts will automatically go to a lengthy | list of those concerns associated with the survival of the body, they |
| T2:2.7 | This | list of different callings could be endless, and each could be |
| T3:3.10 | judgments, of good and bad, right and wrong, worthy and unworthy, a | list as endless as it was worthless. Realize now the worthlessness of |
| D:6.18 | then it will need the refueling provided by food or rest. The | list could be endless, but these examples will suffice. These modes |
| D:Day7.13 | and more compassionate alternative. Thus there is no need for me to | list every new condition here. As you become increasingly aware of |
| D:Day32.13 | that lives, lives, God is still seen as having what man has not. The | list of what one can imagine makes God powerful and man not could be |
| D:Day32.13 | and man not could be endless, just as one could make an endless | list of what they believe differentiates God from man. The example |
listen | ||
A Course in Miracles – Original Edition (103) | ||
| Tx:1.31 | correct it. The slogan for the Crusade is “Listen, learn and do”: | Listen to my voice, learn to undo error, and do something to |
| Tx:1.75 | the essentials for “listen, learn, and do.” You must be ready to | listen, willing to learn, and able to do. Only the last is |
| Tx:2.81 | apt to be overlooked. I will therefore repeat it, urging you to | listen. Only your mind can produce fear. It does so whenever it is |
| Tx:3.49 | few are chosen” should read, “All are called, but few choose to | listen. Therefore, they do not choose right.” |
| Tx:4.17 | your ego rejoices when you witness to it. Leave it behind! Do not | listen to it, and do not preserve it. Listen only to God, Who is as |
| Tx:4.17 | to it. Leave it behind! Do not listen to it, and do not preserve it. | Listen only to God, Who is as incapable of deception as are the Souls |
| Tx:4.56 | you cannot hear the Voice of God, it is because you do not choose to | listen. The fact that you do listen to the voice of your ego is |
| Tx:4.56 | it is because you do not choose to listen. The fact that you do | listen to the voice of your ego is demonstrated by your attitudes, |
| Tx:5.19 | the ego always dissolves at its sound. That is why you can choose to | listen to two voices within you. One you made yourself and that one |
| Tx:5.19 | not of God. But the other is given you by God Who asks you only to | listen to it. The Holy Spirit is in you in a very literal sense. His |
| Tx:5.29 | this through the Holy Spirit within you, and teach your brothers to | listen as I am teaching you. When you are tempted by the wrong voice, |
| Tx:5.50 | is what is meant when we said it is possible even in this world to | listen to one voice. If you are part of God and the Sonship is one, |
| Tx:5.92 | Why should you | listen to the endless insane calls which you think are made upon you |
| Tx:6.16 | link between God the Father and His separated Sons. If you will | listen to His Voice, you will know that you cannot either hurt or |
| Tx:6.74 | the Holy Spirit's Voice makes it impossible for the learner not to | listen. For a time, then, he is receiving conflicting messages and |
| Tx:7.12 | the one thing in this world which is true. Whenever anyone can | listen fairly to both sides of any issue, he will make the right |
| Tx:7.17 | better. You will not understand His translations while you | listen to two ways of perceiving them. Therefore, you must forget or |
| Tx:8.16 | will learn it, because your will to learn it is your decision to | listen to the Teacher who knows of light and can therefore teach |
| Tx:8.22 | To achieve the goal of the curriculum, then, you cannot | listen to the ego. Its purpose is to defeat its own goal. The ego |
| Tx:8.44 | Listen to the story of the prodigal son, and learn what God's | |
| Tx:8.78 | in building up false cases. Nor can anyone doubt your willingness to | listen until you will not to tolerate anything except truth. When |
| Tx:8.78 | be gone. The Holy Spirit's Voice is as loud as your willingness to | listen. It cannot be louder without violating your will, which the |
| Tx:8.113 | You will be answered as you hear the answer in everyone. Do not | listen to anything else, or you will not hear truth. |
| Tx:9.58 | because of its Source, but the Source is true and so is Its answer. | Listen and do not question what you hear, for God does not deceive. |
| Tx:9.82 | And in that awareness you are healed. You will hear the god you | listen to. You made the god of sickness, and by making him, you |
| Tx:9.83 | You do not realize how much you | listen to your gods and how vigilant you are on their behalf. Yet |
| Tx:9.103 | God has given you the means for undoing what you have made. | Listen, and you will learn what you are. |
| Tx:10.47 | that it can give power to you. Without this belief, you would not | listen to it at all. How, then, can its existence continue if you |
| Tx:10.48 | preach separation without upholding it through fear, and would you | listen to it if you recognized this is what it is doing? |
| Tx:10.56 | the appeal of the ego's demonstrations to those who would | listen. Selective perception chooses its witnesses carefully, and its |
| Tx:13.39 | to the Holy Spirit's Voice may be, whatever voice you choose to | listen to, whatever strange thoughts may occur to you, God's Will |
| Tx:13.56 | to you as the simple truth, and nothing are you less inclined to | listen to. The contrast between what is true and what is not is |
| Tx:14.1 | in the very mind where God Himself has placed it. If you would but | listen and learn how impossible this is! Do not endow Him with |
| Tx:14.5 | There is nothing of value here and everything of value there. | Listen to the Holy Spirit and to God through Him. He speaks of you to |
| Tx:14.71 | through His Teacher does God proclaim His Oneness and His Son's. | Listen in silence, and do not raise your voice against Him. For He |
| Tx:16.16 | and you have heard. Never again will you be wholly willing not to | listen. |
| Tx:16.57 | escape from all its consequences. The decision whether or not to | listen to this course and follow it is but the choice between truth |
| Tx:20.10 | idle gift, no plaything to be tossed about a while and laid aside. | Listen and hear this carefully, nor think it but a dream—a careless |
| Tx:21.7 | that to keep the body is to save the little that they have. | Listen and try to think if you remember what we will speak of now. |
| Tx:21.8 | Listen—perhaps you catch a hint of an ancient state not quite | |
| Tx:21.9 | know that nothing in the world you learned is half so dear as this. | Listen and see if you remember an ancient song you knew so long ago |
| Tx:21.50 | But your awareness of it needs your help because it is your choice. | Listen to what the ego says and see what it directs you see, and it |
| Tx:21.62 | quietly, replacing madness if it be the will of the insane to | listen to it. But the insane know not their will. For they believe |
| Tx:21.66 | Reason assures you Heaven is what you want, and all you want. | Listen to Him Who speaks with reason and brings your reason into line |
| Tx:22.7 | it to explain to you the world it sees, you have no reason not to | listen nor to suspect that what it tells you is not true. Reason |
| Tx:24.15 | Spirit gives can reach you, when it is your specialness to which you | listen and which asks and answers? Its tiny answer, soundless in the |
| Tx:24.15 | God to you eternally in loving praise of what you are, is all you | listen to. And that vast song of honor and of love for what you are |
| Tx:24.44 | Rejoice you have no eyes with which to see, no ears to | listen, and no hands to hold nor feet to guide. Be glad that only |
| Tx:27.21 | such as this? And need your healing be delayed because you pause to | listen to insanity? |
| Tx:27.89 | it secret from you. Yet you need but learn you choose but not to | listen, not to see. How differently will you perceive the world |
| Tx:31.11 | disunity and pain. Hear not the call for this within yourself. But | listen, rather, to the deeper call beyond it that appeals for peace |
| Tx:31.17 | voice you hear in him is but your own. What does he ask you for? And | listen well! For he is asking what will come to you because you see |
| Tx:31.21 | appearances and answer to the Christ Who calls to you. Be still and | listen. Think not ancient thoughts. Forget the dismal lessons that |
| Tx:31.22 | made. Nothing will hurt you in this holy place to which you come to | listen silently and learn the truth of what you really want. No more |
| Tx:31.82 | own. Can you to whom God says, “Release My Son!” be tempted not to | listen when you learn that it is you for whom He asks release? And |
| Tx:31.93 | in him. My brothers in salvation, do not fail to hear my voice and | listen to my words. I ask for nothing but your own release. There |
| W1:49.1 | It is quite possible to | listen to God's Voice all through the day without interrupting your |
| W1:49.2 | and distraught, but without reality of any kind. Try today not to | listen to it. Try to identify with the part of your mind where |
| W1:49.4 | Listen in deep silence. Be very still, and open your mind. Go past | |
| W1:60.6 | [50] I am sustained by the Love of God. As I | listen to God's Voice, I am sustained by His Love. As I open my eyes, |
| W1:66.12 | the ego is the only alternative to the Holy Spirit's Voice. You will | listen to madness or hear the truth. Try to make this choice as you |
| W1:71.12 | you are doing the exercises proves that you have some willingness to | listen. This is enough to establish your claim to God's answer. |
| W1:72.20 | a minute or so in silence, preferably with your eyes closed, and | listen for His answer. |
| W1:76.11 | are the laws you thought upheld the world you thought you saw. Then | listen further. He will tell you more. About the love your Father has |
| W1:R2.2 | over slowly, several times if you wish, and then close your eyes and | listen. Repeat the first phase if you find your mind wandering, but |
| W1:97.11 | you are Spirit, one with Him and God, your brothers and your Self. | Listen for His assurance every time you speak the words He offers you |
| W1:101.4 | can to drown the Voice Which offers it to him? Why would he try to | listen and accept Its offering? If sin is real, its offering is death |
| W1:106.1 | petty gifts which give you nothing that you really want; if you will | listen with an open mind, which has not told you what salvation is; |
| W1:106.2 | Listen and hear your Father speak to you through His appointed Voice, | |
| W1:106.2 | shows the way to peace to those who cannot see. Be still today and | listen to the truth. Be not deceived by voices of the dead which tell |
| W1:106.2 | of life and offer it to you for your belief. Attend them not, but | listen to the truth. |
| W1:106.3 | their meaningless persuasion. Hear them not. Be still today, and | listen to the truth. Go past all things which do not speak of Him Who |
| W1:106.5 | pledge to you and all your brothers to be kept. Hear Him today, and | listen to the Word which lifts the veil which lies upon the earth and |
| W1:106.7 | Listen today, and you will hear a Voice Which will resound throughout | |
| W1:106.9 | I will be still and | listen to the truth. What does it mean to give and to receive? |
| W1:106.11 | Be still and | listen to the truth today. For each five minutes spent in listening, |
| W1:106.13 | Let me be still and | listen to the truth. I am the messenger of God today. My voice is |
| W1:118.3 | [106] Let me be still and | listen to the truth. Let mine own feeble voice be still, and let me |
| W1:118.7 | Let me be still and | listen to the truth. |
| W1:125.3 | has laid upon the Son of God. It knows him not. Today we will not | listen to the world, but wait in silence for the Word of God. |
| W1:125.8 | It is your voice to which you | listen as He speaks to you. It is your Word He speaks. It is the Word |
| W1:125.8 | nor division in the single Mind of Father and of Son. In quiet | listen to your Self today, and let Him tell you God has never left |
| W1:125.9 | world and free your vision from the body's eyes. Only be still and | listen. You will hear the Word in which the Will of God the Son joins |
| W1:140.10 | and bits of magic in whatever form they took. We will be still and | listen for the Voice of healing which will cure all ills as one, |
| W1:151.15 | the Son of God the holy lesson of his sanctity. No one can fail to | listen when you hear the Voice for God give honor to God's Son. And |
| W1:153.17 | mission and His Love. And we will quietly sit by and wait on Him and | listen to His Voice and learn what He would have us do the hour that |
| W1:169.9 | we have work to do, for those in time can speak of things beyond and | listen to words which explain what is to come is past already. Yet |
| W1:R5.2 | and speak to us. We have no words to give to You. We would but | listen to Your Word and make it ours. Lead our practicing as does a |
| W1:186.4 | All false humility we lay aside today that we may | listen to God's Voice reveal to us what He would have us do. We do |
| W1:188.7 | you must return. They heed your Father's Voice when you refuse to | listen. And they urge you gently to accept His Word for what you are |
| W2:221.1 | In the quiet of my heart, the deep recesses of my mind, I wait and | listen for Your Voice. My Father, speak to me today. I come to hear |
| W2:237.2 | Christ is my eyes today, and His the ears which | listen to the Voice of God today. Father, I come to You through Him |
| W2:271.1 | me. Today I choose to look upon what Christ would have me see, to | listen to God's Voice, and seek the witnesses to what is true in |
| W2:296.1 | The Holy Spirit needs my voice today, that all the world may | listen to Your Voice and hear Your Word through me. I am resolved to |
| W2:328.1 | place is first, for all things we perceive are upside-down until we | listen to the Voice of God. It seems that we will gain autonomy but |
| W2:347.2 | Listen today. Be very still and hear the gentle Voice for God | |
| M:12.3 | they are spirit. A body they can see. A voice they understand and | listen to without the fear that truth would encounter in them. Do not |
A Course of Love (42) | ||
| C:I.1 | —but only to move the mind to appeal to the heart. To move it to | listen. To move it to accept confusion. To move it to cease its |
| C:6.4 | help you learn what your reality really is. Yet you still refuse to | listen and to learn. You still prefer things to be other than what |
| C:10.6 | makes all else you would learn here as impossible as this. You | listen to this voice because it has been your constant companion and |
| C:13.10 | Your ego will strongly resist your attempts to | listen to your heart, and will call this every kind of foolishness, a |
| C:16.9 | Child of God, see you how important it is that you | listen to your heart! Your heart does not want to see with judgment |
| C:17.6 | using drugs, or having children; but even those of you who would | listen to what the experts have to say believe this not. |
| C:20.34 | of love. While this may seem to be metaphorical language it is not. | Listen and you will hear. Hear, and you cannot help but rejoice in |
| C:26.13 | way things have been and to begin a new way? Are you not ready to | listen to a new voice? |
| C:26.19 | with the old so that the new may arrive. It asks only that you | listen to your heart and let your Self be heard. |
| C:28.13 | When one thinks, “There is so much to say,” one forgets to | listen. Be guided in your going out. Be restrained in what you say. |
| C:28.13 | be a teacher, another a student. The difference will be clear if you | listen with your heart. |
| T1:1.7 | mind were what were in need of being overcome in order for you to | listen once again to the wisdom of your heart. The mechanics of your |
| T2:4.12 | leave that peace to go in search of calling but are rather asked to | listen from within that peace to what you feel called to do. This is |
| T2:5.1 | aspect of being called. While we have concluded that when you | listen to your heart, you hear and are able to respond to the one |
| T2:7.6 | your independence should be resisted. As long as you continue to | listen to your ego you will not understand giving and receiving as |
| T2:10.16 | Again your desire for a static state would make you rather | listen to your ego as it prescribes learning for certain |
| T2:13.6 | the personal self who continues to walk this world a while longer. | Listen for my voice as I guide you to your purpose here and linger |
| T3:10.8 | a different process in practice. This is the practice of ceasing to | listen to the voice of the ego. While the ego is gone, many of its |
| T3:10.11 | a habit, a pattern of the old thought system. All you must do is not | listen to it. Its voice will not be gentle or full of love. Its voice |
| T3:19.16 | with every calamity and yet remaining to tell those who would | listen about the glory of God. What will make this choice so |
| T3:20.7 | sympathy. You think it naïve to believe in positive outcomes. You | listen to statistics of what has occurred before and in similar |
| T4:9.7 | yourself. Be grateful to yourself that you have had the courage to | listen and to learn and to study what these forerunners of the new, |
| D:1.15 | those listening will be ready to hear. Only those ready to hear will | listen. Remember that you cannot be taught what unity would freely |
| D:12.4 | spoken word. When you enter into dialogue with another person, you | listen, you hear, and you respond. This is exactly what occurs here. |
| D:12.13 | of yourself, a place that has nothing to do with the body. That you | listen, hear, and respond may at times be of the body, but it may |
| D:Day1.3 | accepted me. You will return to level ground with eyes unopened and | listen to parables once again and learn once again from the stories |
| D:Day3.3 | the body had something to teach you, what choice did you have but to | listen? So the mind and body were both conditioned to have learning |
| D:Day5.20 | it would speed the transformation along quite nicely. So please, | listen to your weariness and to your heart's desire to rest. Listen |
| D:Day5.20 | please, listen to your weariness and to your heart's desire to rest. | Listen to the call to peace and let yourself recline in the embrace |
| D:Day12.1 | Now we | listen to feelings. Now we listen to feelings and understand what |
| D:Day12.1 | Now we listen to feelings. Now we | listen to feelings and understand what they have to say to us. Now we |
| D:Day12.1 | to feelings and understand what they have to say to us. Now we | listen with a new ear, the ear of the heart. Now we recognize the |
| D:Day12.5 | of love is the simplest thing imaginable. All you must do is | listen to your Self. Your Self is now a feeling, conscious space, |
| A.5 | you do not understand, accept that you do not understand and go on. | Listen to the words as if they are spoken to you, for such they are. |
| A.5 | Listen to the words as if they are spoken to you, for such they are. | Listen as you would listen to a friend in conversation. Listen simply |
| A.5 | as if they are spoken to you, for such they are. Listen as you would | listen to a friend in conversation. Listen simply to hear what is |
| A.5 | they are. Listen as you would listen to a friend in conversation. | Listen simply to hear what is being said. Listen simply to let the |
| A.5 | a friend in conversation. Listen simply to hear what is being said. | Listen simply to let the words enter you. |
| A.10 | that these readings be interrupted by a search for meaning. | Listen. Respond. Let meaning be revealed. |
| A.13 | to not be so anxious to say what you are thinking that you forget to | listen. Now you are ready to let understanding come without the |
| A.47 | Call on me, for I am here. Talk to me, and I will hear you. | Listen, and I will respond. I am in each voice that responds to you |
listened | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.13 | were specifically called “lies” because they are not true. When man | listened, all he heard was untruth. He does not have to continue to |
| Tx:16.17 | Teacher is not of you? But remember also that whenever you have | listened to His interpretation, the results have brought you joy. |
| Tx:21.8 | where you heard it, and how you loved those who were there and | listened with you. |
| Tx:21.19 | You trained it in its testimony, and as it gave it back to you, you | listened and convinced yourself that what it saw was true. You did |
| Tx:21.53 | in the same instant. Such would your reason tell you if you | listened. Yet such is clearly not the ego's “reasoning.” Its alien |
| Tx:22.6 | is a part. But what it says, you cannot understand. Yet you have | listened to it. And long and hard you tried to understand its |
| Tx:22.7 | You have received no messages at all you understand. For you have | listened to what can never communicate at all. Think, then, what |
| Tx:24.70 | you look on it, the hands that feel it, and the ears with which you | listened to the sounds it makes. It proves its own reality to you. |
| W1:72.14 | it is. We have shouted our grievances so loudly that we have not | listened to His Voice. We have used our grievances to close our eyes |
| W1:76.12 | keep limitless forever. We will repeat today's idea until we have | listened and understood there are no laws but God's. Then we will |
| W2:300.2 | For we, Your loving Sons, have lost our way a while. But we have | listened to Your Voice and learned exactly what to do to be restored |
A Course of Love (3) | ||
| T4:9.3 | drugs or hypnosis, meditation or work with energy. You have read and | listened and been enthralled by those who have synthesized all of the |
| D:3.2 | the call you have heard as often as you have grown still and | listened. It is the one beautiful note, the tolling of the bell of |
| D:Day15.15 | difficult to know this voice as the voice of oneness once you have | listened to the voice of oneness in each other and benefited from its |
listening | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:5.52 | teaching. I understood that I could not atone for myself alone. | Listening to one voice means the will to share the voice in order |
| Tx:5.62 | sane. It represents a delusional system, and it speaks for it. | Listening to the ego's voice means that you believe it is possible |
| Tx:8.65 | your learning promotes depression instead of joy, you cannot be | listening to God's joyous Teacher, and you must be learning amiss. |
| Tx:9.4 | When you react at all to errors, you are not | listening to the Holy Spirit. He has merely disregarded them, and if |
| Tx:9.4 | them, you are not hearing Him. If you do not hear Him, you are | listening to your ego and making as little sense as the brother whose |
| Tx:11.75 | the Holy Spirit's teaching. For as long as you feel guilty, you are | listening to the voice of the ego, which tells you that you have |
| Tx:16.17 | This is a year of joy in which your | listening will increase, and peace will grow with its increase. The |
| Tx:27.44 | speaks to you. He does not speak to someone else. Yet by your | listening, His Voice extends because you have accepted what He says. |
| Tx:28.50 | It cannot see nor hear. It does not know what seeing is, what | listening is for. It is as little able to perceive as it can judge |
| W1:49.2 | The part that is | listening to the Voice of God is calm, always at rest, and wholly |
| W1:66.3 | the means for achieving it. We will not indulge the ego by | listening to its attacks on truth. We will merely be glad that we can |
| W1:76.10 | to hear the Voice that speaks the truth to you. You will be | listening to One Who says there is no loss under the laws of God. |
| W1:R2.2 | wandering, but try to spend the major part of the practice period | listening quietly but attentively. |
| W1:106.11 | still and listen to the truth today. For each five minutes spent in | listening, a thousand minds are opened to the truth. And they will |
| W1:106.12 | it to give away, so you can teach the world what giving means by | listening and learning it of Him. Do not forget today to reinforce |
| W1:123.5 | And thanks to you for | listening to Him. His Word is soundless if it be not heard. In |
| W1:125.1 | Let this day be a day of stillness and of quiet | listening. Your Father wills you hear His Word today. He calls to you |
| W1:125.1 | until His Word is heard around the world; until your mind, in quiet | listening, accepts the message which the world must hear to usher in |
| W1:125.7 | at times most suitable for silence, give ten minutes set apart from | listening to the world and choose instead a gentle listening to the |
| W1:125.7 | set apart from listening to the world and choose instead a gentle | listening to the Word of God. He speaks from nearer than your heart |
| W1:135.12 | does not plan. It carries out the plans which it receives through | listening to Wisdom that is not its own. It waits until it has been |
| W1:140.11 | Him speak to us five minutes as the day begins and end the day by | listening again five minutes more before we go to sleep. Our only |
| W1:140.12 | With nothing in our hands to which we cling, with lifted hearts and | listening minds we pray: |
| M:15.3 | in stillness. And His Judgment comes to all who stand aside in quiet | listening and wait for Him. |
| M:18.2 | of all that God created. Now He can speak the Word of God to | listening ears and bring Christ's vision to the eyes that see. Now is |
A Course of Love (13) | ||
| C:9.14 | that you know not. The difficulty is that the only self that is | listening to this call is your separated self. It is in the attempts |
| C:28.13 | your going out. Be restrained in what you say. Be attentive in your | listening. Where you are is where you are supposed to be. The path to |
| T1:2.17 | by being a shared experience. It is there not for you alone, but in | listening to its call for a response, it becomes a gift for you that |
| T2:5.1 | heretofore about a calling you feel from within, as if you are | listening to a new voice that would reveal your talents and desires |
| T2:5.2 | at its most basic level, a means of communication. If you are not | listening, you will not hear the calls that are meant for you. If you |
| T2:10.13 | unity with your brothers and sisters. You achieve this state only by | listening to one voice, or, in other words, by ending the separated |
| T2:11.10 | thought concerning yourself and your world will be difficult you are | listening to your ego. The Christ in you knows not of difficulty. |
| D:1.15 | everyone. No one will be forced to join our conversation. Only those | listening will be ready to hear. Only those ready to hear will |
| D:Day1.3 | but there is a reason that you are here with me. You have been | listening to my words, and these words are what have brought you |
| D:Day14.12 | as the one. This dialogue is going on all around you. Have you been | listening to but one voice? Or have you begun to hear the one voice |
| D:Day19.9 | is a way of existence in which relationship is paramount. It is not | listening to a calling to “do” but a calling to “become.” |
| A.7 | When you succeed at | listening without seeking for understanding, without grasping for |
| A.38 | “Listen and you will hear.” But to what are you | listening? Entering the dialogue is akin to residing in the present |
listens | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.25 | gain the whole world and lose his own Soul?” That means that if he | listens to the wrong voice, he has lost sight of his Soul. He |
| Tx:6.14 | yourselves. That is because the Holy Spirit is one, and anyone who | listens is inevitably led to demonstrate His way for all. You are not |
| W1:154.2 | without your own consent, but He is not deceived in what you are and | listens only to His Voice in you. |
| M:21.4 | he receives. He does not control the direction of his speaking. He | listens and hears and speaks. |
A Course of Love (0) | ||
lists | ||
A Course in Miracles – Original Edition (1) | ||
| W1:96.2 | be saved. Until you have accepted this, you will attempt endless | lists of goals you cannot reach; a senseless series of expenditures |
A Course of Love (1) | ||
| D:11.1 | puzzles, focus your thoughts in order to make up your mind. You make | lists of your thoughts so you don't forget what they remind you to |
lit | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.30 | God has | lit your minds Himself and keeps your minds lit by His light, because |
| Tx:7.30 | God has lit your minds Himself and keeps your minds | lit by His light, because His light is what your minds are. This is |
| Tx:9.91 | one mind can shine into another, because all the lamps of God were | lit by the same spark. It is everywhere, and it is eternal. |
| Tx:12.59 | people buy an endless list of things they do not need. It is not | lit with artificial light, and night comes not upon it. There is no |
| Tx:20.15 | and receive the bright awareness that leads you home. The lamp is | lit in both of you for one another. And by the hands that gave it to |
| Tx:25.27 | will. If it elects to see them elsewhere from their home, as if they | lit a place where they could never be, and you agree, then must the |
| Tx:28.35 | Be not afraid, but let your world be | lit by miracles. And where the gap was seen to stand between you, |
| Tx:31.8 | is guiltless is a world in which there is no fear and everything is | lit with hope and sparkles with a gentle friendliness. Nothing but |
| W2:I.8 | as He would have us go. His hand has held us up. His thoughts have | lit the darkness of our minds. His Love has called to us unceasingly |
A Course of Love (1) | ||
| D:11.5 | The hope of answering your call and fulfilling your promise has | lit a bonfire in your heart and begun a stampede of thoughts within |
litanies | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R3.4 | given them, allow your practice periods to be replacements for your | litanies to them. They gave you nothing. But your practicing can |
A Course of Love (0) | ||
litany | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.52 | context in which it is thought to occur. The central theme in its | litany to sacrifice is that God must die so you can live. And it is |
A Course of Love (0) | ||
literal | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.4 | The Garden of Eden, which is described as a | literal garden in the Bible, was not an actual garden at all. It was |
| Tx:2.4 | all. It was merely a mental state of complete need-lack. Even in the | literal account, it is noteworthy that the pre-separation state was |
| Tx:2.4 | which man needed nothing. The “tree of knowledge” is also an overly | literal figure. These concepts need to be clarified before the real |
| Tx:5.12 | cross over into it. It might even be more helpful here to use the | literal meaning of “carried” over since the last step is taken by God. |
| Tx:5.19 | asks you only to listen to it. The Holy Spirit is in you in a very | literal sense. His is the Voice that calls you back to where you were |
| Tx:5.22 | has been lost, because knowledge is sure. God is not in you in a | literal sense; you are part of Him. When you chose to leave Him, |
| Tx:5.37 | is what we really mean when we say that “now is the only time.” The | literal nature of this statement does not mean anything to the ego, |
| Tx:7.38 | nothing else. There is nothing else. God is all in all in a very | literal sense. All being is in Him who is all Being. You are |
| Tx:8.86 | of the Bible's followers and also its translators to be entirely | literal about fear and its effects but not about love and its |
| Tx:9.93 | and in this sense the wages of sin is death. The sense is very | literal; denial of life perceives its opposite, as all forms of |
| Tx:11.46 | need special teaching. You have learning handicaps in a very | literal sense. |
A Course of Love (2) | ||
| C:29.5 | is your return to your full power and your ability to be of quite | literal service to God and your brothers and sisters. |
| T2:5.4 | These calls you may think of as signs. Like | literal signposts along a roadway, they alert you to turn your |
literally | ||
A Course in Miracles – Original Edition (44) | ||
| Tx:1.77 | Revelation is | literally unspeakable because it is an experience of unspeakable |
| Tx:1.84 | of time. Only in this sense is it timeless. By collapsing time, it | literally saves time. Much as daylight saving time does, it |
| Tx:1.102 | rigidly in place. All actions which stem from reverse thinking are | literally the behavioral expressions of those who know not what they |
| Tx:2.13 | is not true unless he chooses to do so. All of his miscreations can | literally disappear in “the twinkling of an eye” because they are |
| Tx:2.20 | you are deceived. Your mind is not serving the Soul. This | literally starves the Soul by denying its daily bread. God offers |
| Tx:2.39 | they turned their defenses from protection to assault and acted | literally insanely. It was essential to introduce a split-proof |
| Tx:2.42 | is what is meant by “the meek shall inherit the earth.” They will | literally take it over because of their strength. A two-way defense |
| Tx:2.49 | The Spiritual eye | literally cannot see error and merely looks for Atonement. All the |
| Tx:2.64 | always because fear has intruded on your right-mindedness and has | literally upset it (or turned it upside-down). All forms of |
| Tx:2.90 | that thought and belief combine into a power surge that can | literally move mountains. It appears at first glance that to believe |
| Tx:2.90 | that their thoughts cannot exert real control, because they are | literally afraid of them. Many psychotherapists attempt to help |
| Tx:3.53 | own creation and what you create is so profound that it has become | literally impossible for you to know anything. Knowledge is always |
| Tx:3.66 | others, and then perceives the situation as one in which people are | literally fighting him for his authorship. This is the fundamental |
| Tx:3.77 | and there is no resolution while you believe the one thing that is | literally inconceivable. That is why you cannot create and are |
| Tx:3.78 | active, destructive, and clearly in opposition to God because it | literally denies His Fatherhood. Never underestimate the power of |
| Tx:4.16 | you awaken you will not be able to understand this because it is | literally incredible. Do not believe the incredible now. Any |
| Tx:4.25 | which is equally variable. Their interaction is a process which | literally alters both, because they were not made either by or |
| Tx:4.32 | The ego | literally lives by comparisons. This means that equality is beyond |
| Tx:4.50 | offer that you will never recover. The word “recover” is used quite | literally here—you will never be able to cover or hide again. It is |
| Tx:4.55 | mind which the ego rules. The ego is desperate because it opposes | literally invincible odds, whether you are asleep or awake. Consider |
| Tx:4.58 | this and thinking otherwise has held your ego together but has | literally split your mind. As a loving brother, I am deeply concerned |
| Tx:5.61 | experience guilt and you will fear punishment. The ego is quite | literally a fearful thought. |
| Tx:5.85 | Unless a mind is fixed in its purpose, it is not clear. Clarity | literally means the state of light, and enlightenment is |
| Tx:6.12 | found His church on you because you who accept me as a model are | literally my disciples. Disciples are followers, but if the model |
| Tx:7.25 | When I said, “I am with you always,” I meant it | literally. I am not absent to anyone in any situation. Because |
| Tx:7.31 | The dispirited are depressed, because they believe that they are | literally “without the Spirit,” which is an illusion. You do not |
| Tx:7.50 | it; and it does not love it. It incorporates to take away. It | literally believes that every time it deprives someone of something, |
| Tx:7.90 | and affirming your true identification with the whole Kingdom as | literally part of you. This identification is as beyond doubt as it |
| Tx:7.110 | the love of God to everything you see and touch and remember are | literally denying Heaven to yourselves. I call upon you again to |
| Tx:8.86 | the references to the outcomes of love which should be taken | literally because the Bible is about love, being about God. |
| Tx:9.17 | it, and you have judged it by the same standard as I have. The ego | literally lives on borrowed time, and its days are numbered. Do not |
| Tx:9.51 | establishes your freedom. Even the faintest hint of your reality | literally drives the ego from your mind because of complete lack of |
| Tx:10.69 | Bible speaks of a new Heaven and a new earth, yet this cannot be | literally true, for the eternal are not re-created. To perceive |
| Tx:12.35 | only reality is in your own mind, and by attacking others, you are | literally attacking what is not there. |
| Tx:15.20 | from doing so. Yet its shining and glittering brilliance, which will | literally blind you to this world by its own vision, you cannot |
| Tx:16.28 | is, being joined within it. And so the one who would cross over is | literally transported there. |
| Tx:17.12 | as you look upon the world with forgiving eyes. For forgiveness | literally transforms vision and lets you see the real world reaching |
| Tx:18.17 | Dreams are perceptual temper tantrums in which you | literally scream, “I want it thus!” And thus it seems to be. And |
| Tx:21.49 | Perception selects and makes the world you see. It | literally picks it out as the mind directs. The laws of size and |
| Tx:22.29 | the beginning of a vision that has meaning. Vision is sense, quite | literally. If it is not the body's sight, it must be understood. |
| W1:R1.3 | It is not necessary to cover the comments that follow each idea | literally or thoroughly in the practice periods. Rather, try merely |
| W1:69.2 | several minutes in thinking about what we are trying to do. We are | literally attempting to get in touch with the salvation of the world. |
| M:4.8 | to see the transfer value of what he has learned. Its potential is | literally staggering, and the teacher of God is now at the point in |
A Course of Love (23) | ||
| C:1.8 | You do not realize as yet how heavy was your burden. Had you | literally carried a heavy and useless trunk from one world to another |
| C:20.2 | the whole world, the universe, the all of all in whose embrace you | literally exist. Feel the gentleness and the love. Drink in the |
| C:22.19 | separated self is at the center of all such stories. One quite | literally cannot conceive of the story without the “I.” Yet this you |
| T2:3.7 | your willingness to express that aspect of creation. It is quite | literally true that the seeds of much of creation lie dormant within |
| T2:4.5 | You will almost | literally continue to “bump in” to who you think you are as you |
| T2:5.5 | within the teaching and learning ground of relationships. You may be | literally “called to account” for certain attitudes or behaviors. You |
| T2:9.7 | is true in that all needs, from survival needs to needs for love are | literally shared in the same measure by all. The other sense in which |
| T2:9.15 | the ego-mind is fear and the removal of these final fears will quite | literally starve the ego-mind out of existence. |
| T4:2.8 | I belabor this point because you | literally cannot proceed to full awareness while ideas such as more |
| T4:2.31 | Christ-consciousness? Have you suspected that you might see in ways | literally different? That you might see auras or halos, signs and |
| T4:6.1 | Your state of consciousness, be you alive or dead, asleep or awake, | literally or figuratively, is a part of the consciousness that is |
| D:1.10 | self has floundered from this lack of identity. A person could | literally die during this time from lack of identity, lack of cause. |
| D:4.21 | see the world anew and rejoice in it, just as you would have had you | literally spent your life within a prison's walls. Breathe the sweet |
| D:5.18 | to the old. But surely it would seem easier in some ways to have | literally died and been released from the prison of the body, the |
| D:13.2 | you share with all at the level of Christ consciousness but that may | literally not be sharable with those who remain in a separate state |
| D:13.11 | are exploring together here, the idea that what you come to know may | literally not be sharable with those who remain in a separate state |
| D:15.7 | in this particular creation story. This first mention of movement is | literally present in all creation stories because there is no story |
| D:Day2.21 | here that until you are aware of who you are, your life has not | literally or symbolically begun. |
| D:Day4.42 | place. You are still the self of form despite the truth that you are | literally with me in a place of high elevation. Is this what you |
| D:Day19.8 | Just as Jesus would not have been | literally birthed without Mary, the way of Mary cannot be reborn |
| D:Day19.8 | the function remained one of direct union with God. This is quite | literally the function of all in this new time. When we speak of |
| D:Day23.3 | lives and breathes along with you. We are coming metaphorically and | literally out of the clouds, out of the illusion, surrendering the |
| D:Day27.7 | relationship that you have with yourself and with life. You quite | literally have a new way of seeing. You might think of this initially |
literature | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:7.3 | to the truth by means of science, technology, and even art and | literature. Those who allow themselves to experience revelation will |
| D:Day40.10 | if we talk for just a moment of specifics, such as art or music or | literature, religion or politics or science. Jesus or Martin Luther |
little | ||
A Course in Miracles – Original Edition (458) | ||
| Tx:1.88 | His gifts are freely given to everyone alike. “Except ye become as | little children” means that, unless you fully recognize your complete |
| Tx:1.105 | and the holy. Do not lose sight of this. The love of God for a | little while must still be expressed through one body to another, |
| Tx:2.35 | all your actions as the true criteria for behavior, I will have | little difficulty in clarifying the means. You have not learned to be |
| Tx:2.56 | necessary to protect the mind by denying the unmindful. [There is | little doubt that the mind can miscreate.] If one denies this |
| Tx:2.88 | experiences fear, and no one enjoys it. Yet it would take very | little right-thinking to realize why fear occurs. Very few people |
| Tx:3.30 | We have been emphasizing perception and have said very | little about cognition as yet, because you are confused about the |
| Tx:3.30 | about the difference between them. The reason we have dealt so | little with cognition is because you must get your perceptions |
| Tx:4.52 | idea you ever had that opposes knowledge. You retain thousands of | little scraps of meanness which prevent the Holy One from entering. |
| Tx:4.55 | vigilance you have been willing to exert to protect your ego and how | little you have been willing to expend to protect your higher mind. |
| Tx:4.82 | its essential difference from everything else the mind can grasp. “A | little knowledge” is not dangerous except to the ego. Vaguely it |
| Tx:4.82 | ego. Vaguely it senses threat, and being unable to realize that “a | little knowledge” is a meaningless phrase since “all” and “a little” |
| Tx:4.82 | that, since “all” is impossible, the fear does not lie there. “A | little,” however, is a scarcity concept, and this the ego |
| Tx:4.82 | is a scarcity concept, and this the ego understands well. “A | little,” then, is perceived as the real threat. |
| Tx:4.86 | can easily flow across it and obliterate it forever. You have very | little trust in me as yet, but it will increase as you turn more and |
| Tx:4.90 | to the Holy One, and through my perception, He can bridge the | little gap. Your gratitude to each other is the only gift I want. I |
| Tx:4.90 | God for you, knowing that to know your brother is to know God. A | little knowledge is an all-encompassing thing. If you are grateful to |
| Tx:4.103 | over the overt neglect of those in need of help, but it is often | little more than a painful attempt on the part of the halt to lead |
| Tx:5.11 | which is so close to truth that God Himself can flow across the | little gap. Knowledge is always ready to flow everywhere, but it |
| Tx:5.48 | distinction is wise though incomplete. Let us make the distinction a | little sharper now. Neurotic guilt feelings are a device of the ego |
| Tx:6.7 | Assault can ultimately be made only on the body. There is | little doubt that one body can assault another and can even destroy |
| Tx:7.47 | in return. His teaching is limited, because he is learning so | little. His healing lesson is limited by his own ingratitude, which |
| Tx:8.61 | Its purpose is seen as fragmented into many functions which bear | little or no relationship to each other, so that it appears to be |
| Tx:8.81 | this part only is up to you. The rest is of itself. You need do so | little, because it is so powerful that your little part will bring |
| Tx:8.81 | itself. You need do so little, because it is so powerful that your | little part will bring the whole to you. Accept then your little |
| Tx:8.81 | your little part will bring the whole to you. Accept then your | little part, and let the whole be yours. |
| Tx:8.116 | it inevitable that you will not value what you receive. Valuing it | little, you will not appreciate it and will not want it. |
| Tx:8.117 | it by what you give. To believe that it is possible to get much for | little is to believe that you can bargain with God. God's laws are |
| Tx:9.4 | you do not hear Him, you are listening to your ego and making as | little sense as the brother whose errors you perceive. This cannot be |
| Tx:9.43 | as insane. With the grandeur of God in you, you have chosen to be | little and to lament your littleness. Within the system which |
| Tx:9.92 | that the rays can never be completely forgotten. If you but see the | little spark, you will learn of the greater light, for the rays are |
| Tx:9.92 | heal, but knowing the light will create. Yet in the returning, the | little light must be acknowledged first, for the separation was a |
| Tx:10.3 | system, the darker and more obscure becomes the way. Yet even the | little spark in your mind is enough to lighten it. Bring this light |
| Tx:10.20 | a sign that you want Him. Think like Him ever so slightly, and the | little spark becomes a blazing light that fills your mind so that He |
| Tx:10.21 | God sent you will teach you how to do this if you but recognize the | little spark and are willing to let it grow. Your willingness |
| Tx:10.21 | not be perfect, because His is. If you will merely offer Him a | little place, He will lighten it so much that you will gladly extend |
| Tx:10.25 | name, for your joy could no more be contained than His. The bleak | little world will vanish into nothingness, and your heart will be so |
| Tx:10.27 | the dark way, are all illusions. Turn toward the light, for the | little spark in you is part of a light so great that it can sweep you |
| Tx:10.61 | interpret for you, and do not try to limit what you see by narrow | little beliefs which are unworthy of God's Son. For until Christ |
| Tx:10.75 | of all perception to knowledge. The Bible tells you to become as | little children. Little children recognize that they do not |
| Tx:10.75 | to knowledge. The Bible tells you to become as little children. | Little children recognize that they do not understand what they |
| Tx:10.82 | to ask for guidance of the Holy Spirit is to ask for deprivation. | Little Children of God, you do not understand your Father. You |
| Tx:11.17 | Remember what we said about the frightening perceptions of | little children which terrify them because they do not understand |
| Tx:11.17 | know what his perceptions mean. Yet you believe that you do know. | Little children, you are hiding your heads under the covers of the |
| Tx:11.20 | A | little while and you will see me, for I am not hidden because you |
| Tx:11.21 | not fail in your mission because I failed not in mine. Give me but a | little trust in the name of the complete trust I have in you, and |
| Tx:12.9 | Little children, this is not so. Your “guilty secret” is nothing, and | |
| Tx:12.14 | You are afraid it would sweep you away from yourself and make you | little. For you believe that magnitude lies in defiance and that |
| Tx:12.17 | any thoughts which you may fear to uncover. For He will heal every | little thought which you have kept to hurt you and cleanse it of its |
| Tx:12.39 | Little children, would you offer this to your Father? For if you | |
| Tx:13.20 | you believed to be less fearful. You are therefore willing with | little opposition to look upon all sorts of “sources” underneath |
| Tx:13.55 | You will believe that nothing is of value and will value it. A | little piece of glass, a speck of dust, a body or a war are one to |
| Tx:13.75 | of help, and Help that knows the answer. Would you be content with | little, which is all that you alone can offer yourself, when He Who |
| Tx:14.2 | you. You who have thrown your selves away and valued God so | little, hear me speak for Him and for yourselves. You cannot |
| Tx:14.29 | asked to do mighty tasks yourself. You are merely asked to do the | little He suggests you do, trusting Him only to the small extent of |
| Tx:14.33 | Everything that promises otherwise, great or small, however much or | little valued, He will replace with the one promise given unto Him |
| Tx:14.37 | whom it was intended. To whom God gives Himself, He is given. Your | little gifts will vanish on the altar where He has placed His Own. |
| Tx:14.48 | and in great numbers. You are so used to this that it can cause you | little surprise. |
| Tx:14.50 | The | little sanity which still remains is held together by a sense of |
| Tx:14.67 | make no needs His Father will not meet if he but turn to Him ever so | little. Yet He cannot compel His Son to turn to Him and remain |
| Tx:14.68 | is impossible. It is only because you think that you can run some | little part or deal with certain aspects of your lives alone that the |
| Tx:15.15 | friend if you leave it to the Holy Spirit to use. He needs but very | little to restore God's whole power to you. He Who transcends time |
| Tx:15.21 | Start now to practice your | little part in separating out the holy instant. You will receive very |
| Tx:15.22 | of magnitude, and you accepted it. Everything in this world is | little because it is a world made out of littleness in the strange |
| Tx:15.24 | and represents the value that you put upon yourself. Believe the | little can content you, and by limiting yourself, you will not be |
| Tx:15.24 | yourself, you will not be satisfied. For your function is not | little, and it is only by finding your function and fulfilling it |
| Tx:15.25 | in perfect awareness in a world of littleness is a task the | little cannot undertake. Yet it is asked of you in tribute to your |
| Tx:15.26 | every effort you make on behalf of His dear Son. Search for the | little, and you deny yourself His power. God is not willing that His |
| Tx:15.27 | deny His magnitude and make His Son hostage to the ego cannot make | little whom God has joined with Him. Every decision you make is for |
| Tx:15.27 | clearly and in perfect safety in your minds, untouched by every | little gift the world of littleness would offer you. But for this, |
| Tx:15.28 | in you from God are for all who, like you, perceive themselves as | little and have deceived themselves into believing that littleness |
| Tx:15.29 | to His Son's creations, but without leaving you. Far beyond your | little world but still in you, He extends forever. Yet He brings all |
| Tx:15.30 | know not what love means because you have sought to purchase it with | little gifts, thus valuing it too little to be able to understand its |
| Tx:15.30 | have sought to purchase it with little gifts, thus valuing it too | little to be able to understand its magnitude. Love is not little, |
| Tx:15.30 | it too little to be able to understand its magnitude. Love is not | little, and love dwells in you, for you are host to Him. Before the |
| Tx:15.30 | that lives in you, your poor appreciation of yourself and all the | little offerings you have given slip into nothingness. Holy Child of |
| Tx:15.57 | You have so | little faith in yourself because you are unwilling to accept the fact |
| Tx:15.73 | The other seems always to be attacking and wounding them, perhaps in | little ways, perhaps “unconsciously,” yet never without demand of |
| Tx:15.88 | Limits are demanded by the ego, representing its demands to make | little and ineffectual. Limit your vision of a brother to his body, |
| Tx:15.89 | that any limit is impossible. Would you not exchange your | little relationships for this? For the body is little and limited, |
| Tx:15.89 | not exchange your little relationships for this? For the body is | little and limited, and only those whom you would see without the |
| Tx:15.98 | of the two is judged as the lesser of two evils, one to be feared a | little, but the other to be destroyed. For you see love as |
| Tx:16.11 | to fragment and then to be concerned about the truth of just a | little part of the whole. And this is but a way of avoiding or |
| Tx:16.16 | to its compelling attraction. You can delay this now but only a | little while. The Host of God has called to you, and you have |
| Tx:16.18 | has called to you. His Voice has spoken clearly, and yet you have so | little faith in what you heard because you have preferred to place |
| Tx:16.28 | carries him across the gap as soon as he is willing to expend some | little effort on behalf of bridging it. His little efforts are |
| Tx:16.28 | willing to expend some little effort on behalf of bridging it. His | little efforts are powerfully supplemented by the strength of Heaven |
| Tx:16.52 | the specialness which you demand. And hating it, you have made it | little and unworthy because you are afraid of it. |
| Tx:16.53 | So fearful has the truth become to you that unless it is weak and | little, [and unworthy of value,] you would not dare to look upon it. |
| Tx:16.53 | you would not dare to look upon it. You think it safer to endow the | little self which you have made with power you wrested from truth, |
| Tx:16.63 | body is still seen but not exclusively, as it is seen here. For the | little spark which holds the Great Rays within it is also visible, |
| Tx:16.64 | see is grossly distorted and completely out of perspective. What is | little and insignificant is magnified, and what is strong and |
| Tx:16.69 | The Holy Spirit asks only this | little help of you. Whenever your thoughts wander to a special |
| Tx:17.7 | made your heart seem to sing with joy has ever brought you even a | little part of the happiness this sight will bring you. For you will |
| Tx:17.8 | to hide the truth. The bridge between that world and this is so | little and so easy to cross that you could not believe it is the |
| Tx:17.8 | not believe it is the meeting place of worlds so different. Yet this | little bridge is the strongest thing that touches on this world at |
| Tx:17.8 | is the strongest thing that touches on this world at all. This | little step, so small it has escaped your notice, is a stride through |
| Tx:17.32 | You have but | little difficulty now in realizing that the thought system which the |
| Tx:17.41 | remembrance, offering you the whole of creation in exchange for your | little picture, wholly without value and entirely deprived of meaning. |
| Tx:17.49 | He has given you a most explicit statement? Now He asks for faith a | little longer, even in bewilderment. For this will go, and you will |
| Tx:17.67 | was not holy because your faith in one another was so limited and | little. Your faith must grow to meet the goal that has been set. The |
| Tx:17.70 | the Holy Spirit's goal has been established is so far beyond your | little conception of the infinite that you have no idea how great the |
| Tx:17.70 | past the stars and to the universe that lies beyond them, your | little faithlessness can make it useless if you would use the |
| Tx:18.7 | other way; that truth is outside and error and guilt within. Your | little senseless substitutions, touched with insanity and swirling |
| Tx:18.9 | Let Him bring it here, where you would have it be. Give Him but a | little faith in each other, to help Him show you that no substitute |
| Tx:18.26 | darkness has been long and cruel, and you have gone deep into it. A | little flicker of your eyelids, closed so long, has not yet been |
| Tx:18.26 | When you retreat to the illusion, your fear increases, for there is | little doubt that what you think it means is fearful. Yet what is |
| Tx:18.28 | in complete accord with all the power of the Holy Spirit's will. No | little, faltering footsteps that you may take can separate your |
| Tx:18.31 | to Heaven. When such great light has joined with you to give the | little spark of your desire the power of God Himself, can you |
| Tx:18.32 | or you will add the ego unto Him and confuse the two. He asks but | little. It is He who adds the greatness and the might. He joins |
| Tx:18.32 | than you can understand. It is your realization that you need do so | little that enables Him to give so much. |
| Tx:18.35 | The holy instant does not come from your | little willingness alone. It is always the result of your small |
| Tx:18.38 | And that is all. Add more and you will merely take away the | little that is asked. Remember you made guilt and that your plan for |
| Tx:18.38 | function for Him. Give Him but what He asks, that you may learn how | little is your part and how great is His. |
| Tx:18.42 | help. That is His function. Your part is only to offer Him a | little willingness to let Him remove all fear and hatred and to |
| Tx:18.42 | let Him remove all fear and hatred and to be forgiven. On your | little faith, joined with His understanding, He will build your |
| Tx:18.44 | and you would merely bring unholy means to its accomplishment. The | little faith it needed to change the purpose is all that is required |
| Tx:18.72 | and to keep you apart from Him. The body is a tiny fence around a | little part of a glorious and complete idea. It draws a circle, |
| Tx:18.72 | complete idea. It draws a circle, infinitely small, around a very | little segment of Heaven splintered from the whole, proclaiming that |
| Tx:18.73 | Within this kingdom the ego rules, and cruelly. And to defend this | little speck of dust, it bids you fight against the universe. This |
| Tx:18.73 | hails itself as the ocean. Think how alone and frightened is this | little thought, this infinitesimal illusion, holding itself apart |
| Tx:18.73 | sunbeam's “enemy” which would devour it, and the ocean terrifies the | little ripple and wants to swallow it. |
| Tx:18.76 | joining with the rest and keeping it apart from its Creator. This | little aspect is no different from the whole, being continuous with |
| Tx:18.77 | Do not accept this | little fenced-off aspect as yourself. The sun and ocean are as |
| Tx:18.77 | who looks on nothing, yet who would still die to defend it? This | little self is not your kingdom. Arched high above it and surrounding |
| Tx:18.77 | which offers all its happiness and deep content to every part. The | little aspect which you think you set apart is no exception. |
| Tx:18.78 | keep complete what it would give. In your tiny kingdom, you have so | little! Should it not, then, be there that you would call on love to |
| Tx:18.78 | dry and unproductive, scorched and joyless, which makes up your | little kingdom. And realize the life and joy which love would bring |
| Tx:18.79 | The Thought of God surrounds your | little kingdom, waiting at the barrier you built to come inside and |
| Tx:18.79 | them, as it will stay with you. And under its beneficence, your | little garden will expand and reach out to everyone who thirsts for |
| Tx:18.80 | So will it grow and stretch across the desert, leaving no lonely | little kingdoms locked away from love and leaving you inside. And |
| Tx:18.80 | leaving you inside. And you will recognize yourself and see your | little garden gently transformed into the Kingdom of Heaven with all |
| Tx:18.83 | this. Receive it now of Him, for He would have you know Him. Only a | little wall of dust still stands between you. Blow on it lightly and |
| Tx:18.84 | at its source. Therefore, it is the tiny part of yourself, the | little thought that seems split off and separate, which the Holy |
| Tx:18.85 | This is the | little part of you, you think you stole from Heaven. Give it back to |
| Tx:18.85 | One Who does surround it has brought union to you, returning your | little offering of darkness to the eternal Light. |
| Tx:18.86 | How is this done? It is extremely simple, being based on what this | little kingdom really is. The barren sands, the darkness and the |
| Tx:18.86 | it transmits to you who made it to limit your awareness are | little and limited and so fragmented they are meaningless. From the |
| Tx:19.6 | be possible only if the mind is limited to the body and divided into | little parts of seeming wholeness but without connection. This will |
| Tx:19.15 | As faithlessness will keep your | little kingdoms barren and separate, so will faith help the Holy |
| Tx:19.33 | gone. Its source has been removed, and so it can be cherished but a | little while before it vanishes. Only the habit of looking for it |
| Tx:19.41 | with you? What seems to be the cost you are so unwilling to pay? The | little barrier of sand still stands between you. Would you reinforce |
| Tx:19.41 | and how can He do this except through you? Would you let a | little bank of sand, a wall of dust, a tiny seeming barrier, stand |
| Tx:19.41 | stand between your brothers and salvation? And yet, it is this | little remnant of attack you cherish still against each other that is |
| Tx:19.41 | first obstacle the peace in you encounters in its going forth. This | little wall of hatred would still oppose the Will of God and keep it |
| Tx:19.42 | let it join you wholly. You still oppose the Will of God, just by a | little. And that little is a limit you would place upon the whole. |
| Tx:19.42 | wholly. You still oppose the Will of God, just by a little. And that | little is a limit you would place upon the whole. God's Will is One, |
| Tx:19.42 | there is none beside it. What you would still contain behind your | little barrier and keep separate from each other seems mightier than |
| Tx:19.42 | universe, for it would hold back the universe and its Creator. This | little wall would hide the purpose of Heaven and keep it from |
| Tx:19.43 | Peace could no more depart from you than from God. Fear not this | little obstacle. It cannot contain the Will of God. Peace will flow |
| Tx:19.43 | apart from the one you asked the Holy Spirit to share with you. The | little wall will fall away so quietly beneath the wings of peace! For |
| Tx:19.44 | To overcome the world is no more difficult than to surmount your | little wall. For in the miracle of your relationship, without this |
| Tx:19.45 | There is a hush in Heaven, a happy expectancy, a | little pause of gladness in acknowledgment of the journey's end. For |
| Tx:19.45 | know Heaven. No illusions stand between you now. Look not upon the | little wall of shadows. The sun has risen over it. How can a shadow |
| Tx:19.46 | The | little insane wish to get rid of Him Who you invited in and push Him |
| Tx:19.46 | Him out must produce conflict. As you look upon the world, this | little wish, uprooted and floating aimlessly, can land and settle |
| Tx:19.47 | weakness, which extends to everything. The variability which the | little remnant induces merely indicates its limited results. |
| Tx:19.48 | How mighty can a | little feather be before the great wings of truth? Can it oppose an |
| Tx:19.48 | sun upon a garden covered by the snow? See but how easily this | little wisp is lifted up and carried away, never to return, and part |
| Tx:19.51 | who allows them to feast only upon what they return to him. No | little shred of guilt escapes their hungry eyes. And in their savage |
| Tx:19.53 | the gentle and the kind. They will be as careful to let no | little act of charity, no tiny expression of forgiveness, no little |
| Tx:19.53 | let no little act of charity, no tiny expression of forgiveness, no | little breath of love escape their notice. And they will return with |
| Tx:19.58 | To think you could be satisfied and happy with so | little is to hurt yourself, and to limit the happiness that you would |
| Tx:19.63 | salvation, not the pain of guilt. And you want your Father, not a | little mound of clay, to be your home. In your holy relationship is |
| Tx:19.68 | Your | little part is but to give the Holy Spirit the whole idea of |
| Tx:20.19 | dangers, alone and frightened, hoping at most that death will wait a | little longer before it overtakes you and you disappear? You made |
| Tx:20.31 | freedom is. Ask not the sparrow how the eagle soars, for those with | little wings have not accepted for themselves the power to share with |
| Tx:20.41 | Your brother's body is as | little use to you as it is to him. When it is used only as the Holy |
| Tx:20.41 | let this be accomplished, when one would do? There is but one. The | little breath of eternity that runs through time like golden light is |
| Tx:20.52 | of reality. And so it seemed to have a home that held together for a | little while in time and vanished. For what could house this mad idea |
| Tx:20.57 | Idolatry is past and meaningless. Perhaps you fear each other a | little yet; perhaps a shadow of the fear of God remains with you. Yet |
| Tx:20.58 | almost nothing of you. It is impossible to imagine one that asks so | little or could offer more. |
| Tx:20.60 | To obtain the goal, the Holy Spirit indeed asked | little. He asks no more to give the means as well. The means are |
| Tx:20.60 | and they are perfectly in line with it. Before we look at them a | little closer, remember that if you think they are impossible, your |
| Tx:20.71 | your distress and need for help unto the helpless? Is the pitifully | little the perfect choice to call upon for strength? Judgment will |
| Tx:21.7 | live, adjusting to it as they think they must, afraid to lose the | little that they have. And so it is with all who see the body as all |
| Tx:21.7 | adjust to loneliness, believing that to keep the body is to save the | little that they have. Listen and try to think if you remember what |
| Tx:21.8 | unremembered. Not the whole song has stayed with you, but just a | little wisp of melody, attached not to a person or a place or |
| Tx:21.8 | or a place or anything particular. But you remember from just this | little part how lovely was the song, how wonderful the setting where |
| Tx:21.13 | We have repeated how | little is asked of you to learn this course. It is the same small |
| Tx:21.13 | you need to have your whole relationship transformed to joy; the | little gift you offer to the Holy Spirit for which He gives you |
| Tx:21.13 | offer to the Holy Spirit for which He gives you everything; the very | little on which salvation rests; the tiny change of mind by which the |
| Tx:21.13 | it now, it will not be because it is obscure, but rather that this | little cost seemed in your judgment to be too much to pay for peace. |
| Tx:21.17 | of decision to Him Who must decide for God for you. This is the | little gift you offer to the Holy Spirit, and even this He gave to |
| Tx:21.18 | Begrudge not, then, this | little offering. Withhold it, and you keep the world as now you see |
| Tx:21.18 | and everything you see goes with it. Never was so much given for so | little. In the holy instant is this exchange effected and maintained. |
| Tx:21.20 | Perhaps you do not see the need for you to give this | little offering. Look closer, then, at what it is. And very simply |
| Tx:21.31 | is it strange to you that faith can move mountains? This is indeed a | little feat for such a power. For faith can keep the Son of God in |
| Tx:21.48 | keep apart has met and joined, and looks upon the ego unafraid. | Little children, innocent of sin, follow in gladness the way to |
| Tx:21.70 | helpless could believe in it. Enormity has no appeal save to the | little. And only those who first believe that they are little could |
| Tx:21.70 | save to the little. And only those who first believe that they are | little could see attraction there. Treachery to the Son of God is the |
| Tx:21.81 | exchange your helplessness for power, and lose this same desire as a | little glint of sin attracts you. And you can want to see a sinless |
| Tx:22.48 | How weak is fear—how | little and how meaningless! How insignificant before the quiet |
| Tx:22.49 | If you but recognized how | little stands between you and your awareness of your union! Be not |
| Tx:22.58 | and welcomed. He will use every one of them for peace. Nor will one | little smile or willingness to overlook the tiniest mistake be lost |
| Tx:22.59 | He will join to it all the power that God has given Him to make each | little gift of love a source of healing for everyone. Each little |
| Tx:22.59 | make each little gift of love a source of healing for everyone. Each | little gift you offer to the other lights up the world. Be not |
| Tx:22.65 | is there, which makes all fear impossible? Do not attempt to keep a | little of the ego with this gift. For it was given you to be used |
| Tx:23.4 | Let not the | little interferers pull you to littleness. There can be no |
| Tx:23.4 | with truth beside you! Do not give up this world of freedom for a | little sigh of seeming sin nor for a tiny stirring of guilt's |
| Tx:23.5 | in your awareness. For who can know his glory and perceive the | little and the weak about him? Who can walk trembling in a fearful |
| Tx:23.13 | they fragment. But truth is indivisible and far beyond their | little reach. You will remember what you know when you have learned |
| Tx:23.43 | To compromise is to accept but part of what you want—to take a | little and give up the rest. Salvation gives up nothing. It is |
| Tx:23.43 | belief salvation is impossible. It would maintain you can attack a | little, love a little, and know the difference. Thus it would teach |
| Tx:23.43 | is impossible. It would maintain you can attack a little, love a | little, and know the difference. Thus it would teach a little of |
| Tx:23.43 | love a little, and know the difference. Thus it would teach a | little of the same can still be different, and yet the same remain |
| Tx:23.44 | quiet, calm assurance it has come. Forgiveness cannot be withheld a | little. Nor is it possible to attack for this and love for that and |
| Tx:23.50 | to all. Yet does the Holy Spirit understand how to increase your | little gifts and make them mighty. Also He understands how your |
| Tx:24.28 | you that is so vulnerable and open to attack that just a word, a | little whisper that you do not like, a circumstance that suits you |
| Tx:24.32 | by Him Who made not death, but only in the dream. Open your eyes a | little; see the savior God gave to you that you might look on him and |
| Tx:24.60 | asked that you pursue another goal with far less vigilance—with | little effort and with little time and with the power of God |
| Tx:24.60 | another goal with far less vigilance—with little effort and with | little time and with the power of God maintaining it and promising |
| Tx:24.65 | Ask yourself this: can you protect the mind? The body, yes, a | little—not from time, but temporarily. And much you think you save, |
| Tx:25.36 | world and all the thoughts that entered it and were mistaken for a | little while. How better could your own mistakes be brought to truth |
| Tx:25.60 | the more basic tenet, “Sin is real and rules the world”? For every | little gain must someone lose and pay exact amount in blood and |
| Tx:25.64 | what one divided still against himself would find impossible. Have | little faith that wisdom could be found in such a state of mind. But |
| Tx:25.64 | be found in such a state of mind. But be you thankful that only | little faith is asked of you. What but a little faith remains to |
| Tx:25.64 | you thankful that only little faith is asked of you. What but a | little faith remains to those who still believe in sin? What could |
| Tx:25.65 | not escaped. The laws of sin demand a victim. Who it may be makes | little difference. But death must be the cost and must be paid. This |
| Tx:25.66 | total cost. The rest is taken from another, to be laid beside your | little payment to “atone” for all that you would keep and not give |
| Tx:25.75 | Son has found a witness unto his sinlessness and not his sin. How | little need you give the Holy Spirit that simple justice may be given |
| Tx:25.78 | What can it be but arrogance to think your | little errors cannot be undone by Heaven's justice? And what could |
| Tx:25.86 | The | little problems that you keep and hide become your secret sins |
| Tx:26.1 | a sacrifice—a giving up of power in the name of saving just a | little for yourself. To see a brother in another body separate from |
| Tx:26.1 | body separate from yours is the expression of a wish to see a | little part of him and sacrifice the rest. Look at the world, and you |
| Tx:26.1 | attached to anything beyond itself. All seeming entities can come a | little nearer or go a little farther off but cannot join. |
| Tx:26.1 | beyond itself. All seeming entities can come a little nearer or go a | little farther off but cannot join. |
| Tx:26.3 | The | little that the body fences off becomes the self, preserved through |
| Tx:26.3 | through sacrifice of all the rest. And all the rest must lose this | little part, remaining incomplete to keep its own identity intact. In |
| Tx:26.3 | is limited and something still remains for you alone. And for this | little to belong to you are limits placed on everything outside, just |
| Tx:26.13 | nails away. He does not pause to judge whether the hurt be large or | little. He makes but one judgment—that to hurt God's Son must be |
| Tx:26.16 | one, for pain in any form you will not want. And you will see each | little hurt resolved before the Holy Spirit's gentle sight. For all |
| Tx:26.16 | before the Holy Spirit's gentle sight. For all of them are | little in His sight and worth no more than just a tiny sigh before |
| Tx:26.28 | Forgiveness brings no | little miracles to lay before the gate of Heaven. Here the Son of God |
| Tx:26.29 | you still is holding back the happy opening of Heaven's gate. How | little is the hindrance which withholds the wealth of Heaven from |
| Tx:26.30 | A | little hindrance can seem large indeed to those who do not understand |
| Tx:26.31 | is ever lost but time, which in the end is [nothing. It] is but a | little hindrance to eternity, quite meaningless to the real Teacher |
| Tx:26.45 | Lead not your | little lives in solitude with one illusion as your only friend. This |
| Tx:26.54 | brother and yourself. They limit you to time and place and give a | little space to you, another little space to him. This separating off |
| Tx:26.54 | limit you to time and place and give a little space to you, another | little space to him. This separating off is symbolized in your |
| Tx:26.56 | Salvation, perfect and complete, asks but a | little wish that what is true be true; a little willingness to |
| Tx:26.56 | and complete, asks but a little wish that what is true be true; a | little willingness to overlook what is not there; a little sigh that |
| Tx:26.56 | true be true; a little willingness to overlook what is not there; a | little sigh that speaks for Heaven as a preference to this world |
| Tx:26.58 | Here does the Son of God ask not too much but far too | little. He would sacrifice his own identity with everything to find a |
| Tx:26.58 | He would sacrifice his own identity with everything to find a | little treasure of his own. And this he cannot do without a sense of |
| Tx:26.65 | it is arrogant to lay aside the power that He gave and choose a | little senseless wish instead of what He wills. The gift of God to |
| Tx:26.67 | has been true be recognized by those who know it not. And by this | little gift of truth but let to be itself—the Son of God allowed to |
| Tx:26.68 | and will receive the benefits of trust. This but reflects the | little you would keep between yourselves that you might be a little |
| Tx:26.68 | the little you would keep between yourselves that you might be a | little separate. For time and space are one illusion which takes |
| Tx:26.69 | settle every problem now. Thus do you think it safer to remain a | little careful and a little watchful of interests perceived as |
| Tx:26.69 | now. Thus do you think it safer to remain a little careful and a | little watchful of interests perceived as separate. From this |
| Tx:26.70 | is except in terms of what you see it for. If you would keep a | little space between you still, you want a little time in which |
| Tx:26.70 | If you would keep a little space between you still, you want a | little time in which forgiveness is withheld a little while. This |
| Tx:26.70 | you still, you want a little time in which forgiveness is withheld a | little while. This makes the interval between the time in which |
| Tx:26.75 | to be the form in which the “good” appears, is but one aspect of the | little space that lies between you, unforgiven still. |
| Tx:26.76 | consequence and cause must come as one. Look not to time but to the | little space between you still to be delivered from. And do not let |
| Tx:26.78 | Is it too much to ask a | little trust for him who carries Christ to you, that you may be |
| Tx:27.8 | every stolen scrap of pleasure is their righteous payment for their | little lives? Their death will pay the price for all of them if they |
| Tx:27.9 | be reason to remain content to seek for passing joys and cherish | little pleasures where you can. Yet in this picture is the body not |
| Tx:27.59 | Who sends forth miracles to bless the world, a tiny stab of pain, a | little worldly pleasure, and the throes of death itself are but a |
| Tx:27.67 | look to find the truth. The witnesses to sin all stand within one | little space. And it is here you find the cause of your perspective |
| Tx:27.69 | but casts him as it will in any role that satisfies its dream. So | little is his worth that he is but a dancing shadow, leaping up and |
| Tx:27.72 | of suffering, the space between your dreams and your reality. The | little gap you do not even see, the birthplace of illusions and of |
| Tx:27.77 | made by other bodies, born into the world outside the body, lives a | little while and dies, to be united in the dust with other bodies |
| Tx:27.78 | and real. It puts things on itself which it has bought with | little metal discs or paper strips the world proclaims as valuable |
| Tx:28.1 | are no longer in the mind that thought of them and loved them for a | little while. The miracle but shows the past is gone, and what has |
| Tx:28.15 | God has come to take the place of loss? What better way to close the | little gap between illusions and reality than to allow the memory of |
| Tx:28.30 | has been bred. Thus are you joined in sickness, to preserve the | little gap unhealed, where sickness is kept carefully protected, |
| Tx:28.30 | and upheld by firm belief, lest God should come to bridge the | little gap that leads to Him. Fight not His coming with illusions, |
| Tx:28.31 | end of fear, and love was never in the world of dreams. The gap is | little. Yet it holds the seeds of pestilence and every form of ill |
| Tx:28.32 | and covered up the space which seemed to keep them separate for a | little while? Where are the grounds for sickness when the minds have |
| Tx:28.32 | are the grounds for sickness when the minds have joined to close the | little gap between them where the seeds of sickness seemed to grow? |
| Tx:28.34 | have nothing left behind the open door. What is the world except a | little gap perceived to tear eternity apart and break it into days |
| Tx:28.39 | joined in brotherhood. His body and his dreams but seem to make a | little gap, where yours have joined with his. |
| Tx:28.40 | are kept in bondage to his dream. And dreams of fear will haunt the | little gap, inhabited but by illusions which you have supported in |
| Tx:28.44 | his identity, which the whole picture represents, instead of just a | little broken bit which he insisted was himself. And when he sees |
| Tx:28.44 | dream, this is the picture that the miracle will place within the | little gap, left clean of all the seeds of sickness and of sin. And |
| Tx:28.45 | I thank you, Father, knowing you will come to close each | little gap that lies between the broken pieces of Your holy Son. Your |
| Tx:28.50 | You have conceived a | little gap between illusions and the truth to be the place where all |
| Tx:28.50 | It does not know what seeing is, what listening is for. It is as | little able to perceive as it can judge or understand or know. Its |
| Tx:28.52 | it shares the function all creation shares. It is not made of | little bits of glass, a piece of wood, a thread or two perhaps, all |
| Tx:28.53 | You who believe there is a | little gap between you, do not understand that it is here that you |
| Tx:28.53 | tombs where terror rises from the bones of death. Look at the | little gap, and you behold the innocence and emptiness of sin that |
| Tx:28.54 | Who punishes the body is insane. For here the | little gap is seen, and yet it is not here. It has not judged itself |
| Tx:28.56 | sees and acts for you. It hears your voice. And it is frail and | little by your wish. It seems to punish you and thus deserve your |
| Tx:28.57 | The body represents the gap between the | little bit of mind you call your own and all the rest of what is |
| Tx:28.60 | need ask for nothing. For there is no lack in him. An empty space, a | little gap, would be a lack. And it is only there that he could want |
| Tx:28.65 | when its weakness lies not in itself but in the frailty of the | little gap of nothingness whereon it stands? What can be safe which |
| Tx:28.66 | his home. And with this holy purpose is it made a home of holiness a | little while because it shares your Father's Will with you. |
| Tx:29.2 | that love is fearful—hate is love. This is the consequence the | little gap must bring to those who cherish it and think that it is |
| Tx:29.3 | that your separate interests made your friendship possible a | little while. But not without a gap between you, lest he turn again |
| Tx:29.42 | and with happiness! And what a joyous thing it is to dwell a | little while in such a happy place! Nor can it be forgot in such a |
| Tx:29.42 | such a happy place! Nor can it be forgot in such a world, it is a | little while till timelessness comes quietly to take the place of |
| Tx:29.53 | for your reality. In some way, you believe they will complete your | little self [and let you walk in] safety in a world perceived as |
| Tx:29.53 | himself to littleness and loss. And thus must seek beyond his | little self for strength to raise his head and stand apart from all |
| Tx:29.57 | God, as perfect, sinless and as loving as his Father, come to hate a | little while, to suffer pain, and finally to die. |
| Tx:29.64 | and have done to make you sinful and put out the light within you. | Little children, it is there. You do but dream, and idols are the |
| Tx:29.66 | game in which the child becomes the father, powerful, but with the | little wisdom of a child. What hurts him is destroyed; what helps |
| Tx:29.68 | Forgiving dreams have | little need to last. They are not made to separate the mind from what |
| Tx:30.1 | —your willingness to practice every step. Each one will help a | little every time it is attempted. And together will these steps lead |
| Tx:30.2 | You do not always know when you are making them. But with a | little practice with the ones you recognize, a set begins to form |
| Tx:30.35 | not your will to hate and be a prisoner to fear, a slave to death, a | little creature with a little life. Your will is boundless; it is not |
| Tx:30.35 | be a prisoner to fear, a slave to death, a little creature with a | little life. Your will is boundless; it is not your will that it be |
| Tx:30.38 | attained. It is as if you said, “I have no need of everything. This | little thing I want, and it will be as everything to me.” And this |
| Tx:30.39 | what shares in all creation cannot be content with small ideas and | little things. |
| Tx:30.52 | that you believe about yourself obey no laws. They seem to dance a | little while, according to the rules you set for them. But then they |
| Tx:30.56 | made. No more than this is asked. Be glad indeed salvation asks so | little, not so much. It asks for nothing in reality. And even in |
| Tx:30.59 | happiness in him so sure and constant he can barely stay and wait a | little longer with his feet still touching earth. Yet is he glad to |
| Tx:31.6 | sure as God, and far beyond all doubt and question? Can it be your | little learning, strange in outcome and incredible in difficulty, |
| Tx:31.33 | Thus you think within the narrow band from birth to death a | little time is given you to use for you alone, a time when everyone |
| Tx:31.45 | This aspect never makes the first attack. But every day a hundred | little things make small assaults upon its innocence, provoking it to |
| Tx:31.70 | decreasingly persistent in your sight and will at length be seen as | little more than just a shadow circling round the good. And this will |
| Tx:31.93 | Deny me not the | little gift I ask when in exchange I lay before your feet the peace |
| W1:3.2 | to see things exactly as they appear to you now, and to realize how | little you really understand about them. It is therefore essential |
| W1:5.7 | mind for whatever is distressing you, regardless of how much or how | little you think it is doing so. |
| W1:8.4 | you may picture a thought, you are not seeing anything. With as | little investment as possible, search your mind for the usual minute |
| W1:9.2 | No more than that is required for these or any other exercises. Each | little step will clear a little of the darkness away, and |
| W1:9.2 | for these or any other exercises. Each little step will clear a | little of the darkness away, and understanding will finally come to |
| W1:10.6 | you are watching an oddly assorted procession going by, which has | little if any personal meaning to you. As each one crosses your mind, |
| W1:11.4 | periods today will probably be sufficient. However, if there is | little or no uneasiness and an inclination to do more, as many as |
| W1:15.2 | meaning for you. You will begin to understand it when you have seen | little edges of light around the same familiar objects which you see |
| W1:16.1 | There is no exception to this fact. Thoughts are not big or | little, powerful or weak. They are merely true or false. Those which |
| W1:20.3 | all that vision requires. What you want is yours. Do not mistake the | little effort that is asked of you for a sign that our goal is of |
| W1:20.3 | little effort that is asked of you for a sign that our goal is of | little worth. Can the salvation of the world be a trivial purpose? |
| W1:27.1 | exercises is to bring the time when the idea will be wholly true a | little nearer. |
| W1:28.3 | tiny experience of tables, nor are you limiting its purpose to your | little personal thoughts. |
| W1:29.3 | Nothing is as it appears to you. Its holy purpose stands beyond your | little range. When vision has shown you the holiness that lights up |
| W1:36.1 | as well. “Sinless” means without sin. You cannot be without sin a | little. You are sinless or not. If your mind is part of God's, you |
| W1:38.4 | of loss or unhappiness of any kind as you see it. Try to make as | little distinction as possible between a situation that is difficult |
| W1:40.3 | Today's exercises take | little time and no effort. Repeat today's idea, and then add several |
| W1:44.4 | recommended, but only if you find the time merely slipping by with | little or no sense of strain. The form of exercise we will use today |
| W1:44.6 | If you can stand aside from the ego by ever so | little, you will have no difficulty in recognizing that its |
| W1:45.11 | as yet to realize how high you are trying to go. Yet even with the | little understanding you have already gained, you should be able to |
| W1:65.6 | would interfere with it. Note each one as it comes to you with as | little involvement or concern as possible, dismissing each one by |
| W1:66.16 | probably less, to repeat these words slowly and think about them a | little while you say them. |
| W1:68.5 | out how you would feel without them. If you succeed even by ever so | little, there will never be a problem in motivation ever again. |
| W1:69.7 | begin to feel a sense of being lifted up and carried ahead. Your | little effort and small determination call on the power of the |
| W1:72.7 | do not let yourself be deprived of what the body offers. Take the | little you can get. God gave you nothing. The body is your only |
| W1:78.7 | have had with him, the pain he caused you, his neglect, and all the | little and the larger hurts he gave. We will regard his body with its |
| W1:91.4 | is impossible, but you are not alone in this. Your efforts, however | little they may be, have strong support. Did you but realize how |
| W1:92.1 | This is why you believe that you can change what you see by putting | little bits of glass or other clear material before your eyes held in |
| W1:92.10 | in which the gift of sight is given you. Leave, then, the dark a | little while today, and we will practice seeing in the light, closing |
| W1:95.19 | Do not forget today. We need your help, your | little part in bringing happiness to all the world. And Heaven looks |
| W1:96.16 | you cannot fail today. Perhaps your mind remains uncertain yet a | little while. Be not dismayed by this. The joy your Self experiences |
| W1:97.3 | closer to your mind. Each time you practice, awareness is brought a | little nearer at least; sometimes a thousand years or more are saved. |
| W1:97.4 | timelessness beside them. He will offer all His strength to every | little effort which you make. |
| W1:97.7 | more. And when it is returned to you, it will surpass in might the | little gift you gave as much as does the radiance of the sun outshine |
| W1:98.6 | of every kind and joy the world does not contain. You can exchange a | little of your time for peace of mind and certainty of purpose with |
| W1:98.13 | And when the hour is gone and He is there once more to spend a | little time with you, be thankful and lay down all earthly tasks, all |
| W1:98.13 | time with you, be thankful and lay down all earthly tasks, all | little thoughts and limited ideas, and spend a happy time again with |
| W1:100.9 | day that you succeed! Look deep within you, undismayed by all the | little thoughts and foolish goals you pass as you ascend to meet the |
| W1:100.10 | look upon in place of Him Who waits that you may look on Him? What | little thought has power to hold you back? What foolish goal can keep |
| W1:101.3 | away before it grants the welcome boon of death to victims who are | little more than bones before salvation is appeased. Its wrath is |
| W1:102.1 | suffer. You may think it buys you something and may still believe a | little that it buys you what you want. Yet this belief is surely |
| W1:105.7 | Today our practice periods will start a | little differently. Begin today by thinking of those brothers who |
| W1:105.7 | you must return to claim them as your own. Think of your “enemies” a | little while, and tell each one as he occurs to you: |
| W1:R3.9 | applying what you learned to them. As a result, you have gained | little reinforcement and have not given it the opportunity to prove |
| W1:R3.11 | Repeat it, and allow your mind to rest a | little time in silence and in peace. Then turn to other things, but |
| W1:R3.14 | Do not forget how | little you have learned. Do not forget how much you can learn now. Do |
| W1:121.11 | look at him a while. Try to perceive some light in him somewhere—a | little gleam which you had never noticed. Try to find some little |
| W1:121.11 | —a little gleam which you had never noticed. Try to find some | little spark of brightness shining through the ugly picture which you |
| W1:123.1 | the truth. A bit of wavering remains, some small objections, and a | little hesitance, but we can well be grateful for our gains, which |
| W1:124.2 | the way to truth, for God is our Companion as we walk the world a | little while. And those who come to follow us will recognize the way |
| W1:125.5 | you. He has not hid Himself from you while you have wandered off a | little while from Him. He does not cherish the illusions which you |
| W1:128.1 | he would leave this world behind and soar beyond its petty scope and | little ways. |
| W1:128.5 | which bar the door to freedom from the world and go beyond all | little values and diminished goals. |
| W1:128.6 | Peace and be still a | little while, and see how far you rise above the world when you |
| W1:128.7 | it before. Your whole perspective on the world will shift by just a | little every time you let your mind escape its chains. The world is |
| W1:129.2 | It might be worth a | little time to think once more about the value of this world. Perhaps |
| W1:129.5 | the world that comes to take its place as you unbind your mind from | little things the world sets forth to keep you prisoner there. Value |
| W1:130.7 | a thousand meaningless distinctions, nor attempt to bring with us a | little part of unreality as we devote our minds to finding only what |
| W1:130.12 | Accept a | little part of hell as real, and you have damned your eyes and cursed |
| W1:131.3 | while in your heart you pray for danger and protection for the | little dream you made. |
| W1:133.2 | You do not ask too much of life, but far too | little. When you let your mind be drawn to bodily concerns, to things |
| W1:133.2 | not for happiness. This course does not attempt to take from you the | little that you have. It does not try to substitute utopian ideas for |
| W1:133.6 | compromise in what your choice must bring. It cannot give you just a | little, for there is no in-between. Each choice you make brings |
| W1:134.6 | It does not countenance illusions but collects them lightly with a | little laugh and gently lays them at the feet of truth. And there |
| W1:135.5 | constant care and watchful, deep concern are needful to protect its | little life? What but the body falters and must fail to serve the Son |
| W1:135.7 | all the functions that you see in it and set its value far beyond a | little pile of dust and water. Who would make defense of something |
| W1:135.14 | far exceeds its own protection and which needs its service for a | little while. In this capacity is health assured. For everything the |
| W1:135.27 | defense to learn the part for you within the plan of God. What | little plans or magical beliefs can still have value when you have |
| W1:135.28 | celebrate your Eastertime with you. Throughout the day, as foolish | little things appear to raise defensiveness in you and tempt you to |
| W1:136.2 | change it, render it inept, distort it, twist it, or reduce it to a | little pile of unassembled parts. The aim of all defenses is to keep |
| W1:136.9 | strange, haunting thought that you might be something beyond this | little pile of dust silenced and stilled. For see, this dust can make |
| W1:136.13 | to give you happiness, for such its purpose is. Perhaps it sighs a | little when you throw away its gifts, and yet it knows with perfect |
| W1:137.9 | Him. His gentle lessons teach how easily salvation can be yours, how | little practice you need undertake to let His laws replace the ones |
| W1:137.10 | His life becomes your own as you extend the | little help He asks in freeing you from everything that ever caused |
| W1:137.13 | of the hour worth the giving to receive a gift like this? Is not a | little time a small expense to offer for the gift of everything? |
| W1:153.16 | of the world will close on us, and we will be unable to withdraw a | little while and turn our thoughts to God. |
| W1:156.7 | keep you bound no longer. The approach to God is near. And in the | little interval of doubt which still remains, you may perhaps lose |
| W1:157.7 | As this experience increases and all goals but this become of | little worth, the world to which you will return becomes a little |
| W1:157.7 | become of little worth, the world to which you will return becomes a | little closer to the end of time, a little more like Heaven in its |
| W1:157.7 | which you will return becomes a little closer to the end of time, a | little more like Heaven in its ways, a little nearer its deliverance. |
| W1:157.7 | closer to the end of time, a little more like Heaven in its ways, a | little nearer its deliverance. And you who bring it light will come |
| W1:161.4 | in the sense that it is all-encompassing. We need to see a | little that we learn a lot. |
| W1:164.9 | Would God deceive you? Can His promise fail? Can you withhold so | little when His Hand holds out complete salvation to His Son? |
| W1:166.5 | of the futility he sees about him everywhere, perceiving how his | little lot but dwindles as he goes ahead to nowhere. Still he wanders |
| W1:166.6 | —weary, worn, in threadbare clothing, and with feet that bleed a | little from the rocky road he walks. No one but has identified with |
| W1:167.2 | joy. All sorrow, loss, anxiety, and suffering and pain, even a | little sigh of weariness, a slight discomfort or the merest frown, |
| W1:169.10 | depends on. As you take the role assigned to you, salvation comes a | little nearer each uncertain heart that does not beat as yet in tune |
| W1:169.11 | Heaven yet does not replace the thought of time but for a | little while. The interval suffices. It is here that miracles are |
| W1:R5.2 | Word and make it ours. Lead our practicing as does a father lead a | little child along a way he does not understand. Yet does he follow, |
| W1:R5.7 | to meet us at the journey's ending. Every step we take brings us a | little nearer. This review will shorten time immeasurably if we keep |
| W1:R5.8 | I take the journey with you. For I share your doubts and fears a | little while, that you may come to me who recognize the road by which |
| W1:I2.2 | itself. Your motivation will be so intensified that words become of | little consequence. You will be sure of what you want and what is |
| W1:I2.3 | accept its presence. So we now attempt to go past all defenses for a | little while each day. No more than this is asked because no more |
| W1:181.3 | Therefore in practicing today, we first let all such | little focuses give way to our great need to let our sinlessness |
| W1:181.3 | instruct our minds that it is this we seek and only this, for just a | little while. We do not care about our future goals, and what we saw |
| W1:181.5 | We lay these pointless limitations by a | little while. We do not look to past beliefs, and what we will |
| W1:181.6 | So, for a | little while, without regard to past or future, should such blocks |
| W1:182.5 | house. You are His home as well. He will return. But give Him just a | little time to be Himself within the peace that is His home, resting |
| W1:182.6 | This Child needs your protection. He is far from home. He is so | little that He seems so easily shut out, His tiny Voice so readily |
| W1:182.9 | Rest with Him frequently today. For He was willing to become a | little child that you might learn of Him how strong is he who comes |
| W1:182.10 | Christ is reborn as but a | little Child each time a wanderer would leave his home. For he must |
| W1:182.11 | letting Him go home completed and completely. He has come as does a | little child who must beseech his father for protection and for love. |
| W1:183.4 | Repeat the Name of God and | little names have lost their meaning. No temptation but becomes a |
| W1:183.4 | to you, although before you let the Name of God replace their | little names, you stood before them worshipfully, naming them as gods. |
| W1:183.8 | And God will come and answer it Himself. Think not He hears the | little prayers of those who call on Him with names of idols cherished |
| W1:183.9 | thoughts respond with this, and see God's Name replace the thousand | little names you gave your thoughts, not realizing that there is One |
| W1:183.12 | All | little things are silent. Little sounds are soundless now. The little |
| W1:183.12 | All little things are silent. | Little sounds are soundless now. The little things of earth have |
| W1:183.12 | All little things are silent. Little sounds are soundless now. The | little things of earth have disappeared. The universe consists of |
| W1:184.4 | set against the given truth. Its enemy is wholeness. It conceives of | little things and looks upon them. And a lack of space, a sense of |
| W1:184.11 | Use all the | little names and symbols which delineate the world of darkness. Yet |
| W1:186.7 | Let it go. Salvation of the world depends on you and not upon this | little pile of dust. What can it tell the holy Son of God? Why need |
| W1:190.6 | and unchangeable forever and forever. And would you deny a | little corner of your mind its own inheritance and keep it as a |
| W1:190.8 | the world becomes a cruel and a bitter place, where sorrow rules and | little joys give way before the onslaught of the savage pain that |
| W1:193.15 | Give all you can and give a | little more, for now we would arise in haste and go unto our Father's |
| W1:193.16 | Each hour spend a | little time today, and in the days to come, in practicing the lesson |
| W1:193.20 | up to Heaven. God will take this final step Himself. Do not deny the | little steps He asks you take to Him. |
| W1:195.3 | bring him down to lie in death with you, as useless as yourself, as | little left within his grasping fingers as in yours. |
| W1:197.6 | and you can never think the gifts of God are lent but for a | little while before He snatches them away again in death. For death |
| W2:I.1 | Words will mean | little now. We use them but as guides on which we do not now depend. |
| W2:I.6 | We look ahead and fix our eyes upon the journey's end. Accept these | little gifts of thanks from us, as through Christ's vision we behold |
| W2:I.11 | next is given you. They should be slowly read and thought about a | little while, preceding one of the holy and blessed instants in the |
| W2:WIS.4 | may play he has become a body, prey to evil and to guilt, with but a | little life that ends in death. But all the while his Father shines |
| W2:258.1 | All that is needful is to train our minds to overlook all | little, senseless aims and to remember that our goal is God. His |
| W2:258.1 | His memory is hidden in our minds, obscured but by our pointless | little goals which offer nothing and do not exist. Shall we continue |
| W2:281.1 | I am sad or hurt or ill, I have forgotten what You think and put my | little, meaningless ideas in place of where Your Thoughts belong and |
| M:13.7 | sacrifices.” You cannot give up Heaven partially. You cannot be a | little bit in hell. The Word of God has no exceptions. It is this |
| M:17.2 | a wish to help. It is this double wish that makes the help of | little value and must lead to undesired outcomes. Nor should it be |
| M:18.3 | The body's eyes now “see”; its ears alone are thought to hear. Its | little space and tiny breath become the measure of reality. And truth |
| M:20.4 | the better choice? Which gives you more? A tranquil mind is not a | little gift. Would you not rather live than choose to die? |
| M:21.2 | does occur to the mind in conjunction with the word, the word has | little or no practical meaning and thus cannot help the healing |
| M:23.4 | symbol for the Word of God, so close to what it stands for that the | little space between the two is lost the moment that the name is |
| M:25.1 | final surprise, and he will not be content to be delayed by the | little ones that may come to him on the way. |
| M:25.2 | range of channels the world recognizes. If it were, there would be | little point in trying to teach salvation. It would be impossible to |
| M:27.2 | and disappointment and despair could but be feared. He holds your | little life in his hand but by a thread, ready to break it off |
| M:27.3 | in devastation's arms, where worms wait to greet him and to last a | little while by his destruction. Yet the worms as well are doomed to |
| M:29.2 | want to be responsible for decisions about which you understand so | little? Be glad you have a Teacher Who cannot make a mistake. His |
A Course of Love (87) | ||
| C:P.14 | You are here not to awaken to the same world, a world that seems a | little more sane than before but still governed by insanity, a world |
| C:P.14 | to a new world. If all that you see changed within your world is a | little less insanity than before, then you have not awakened but |
| C:P.16 | new world glittering with all the beauty of heaven set off at just a | little distance in a golden light. When you could have seen this |
| C:P.24 | done has left room for strength, a strength that entered as if by a | little hole made in your ego's armor, a strength that grows, and |
| C:P.42 | or you would not be here. You have been told and told again that a | little willingness is all that is necessary. Why do you seem then to |
| C:P.42 | Why do you seem then to have not advanced or to have advanced only a | little bit, when your willingness is mighty? Only because you have |
| C:2.6 | ground is sought. It is said that one can love too much and too | little but never enough. Love is not something you do. It is what you |
| C:2.7 | reality thinking there are more than these two choices. A life of | little joy and little pain is seen as a successful life, for a life |
| C:2.7 | there are more than these two choices. A life of little joy and | little pain is seen as a successful life, for a life of joy is seen |
| C:4.16 | play with God's most holy gift, resenting giving love that gains you | little in return. And yet in this resentment you recognize the truth |
| C:4.18 | from what you do here. You think this setting apart gives love | little relevance to other areas of your life. Love is seen as |
| C:4.25 | their world of love could extend once love joined the world. How | little need for the angry ones to retain their anger when love has |
| C:5.22 | a solution that requires no exertion on your part, is seen to be of | little value. The individual, you reason, is made through all this |
| C:5.26 | make this sacrifice? What then would your life be for? You want so | little really. How can you be asked to give this up? |
| C:5.27 | You do want | little, and only when you realize this can you proceed to claiming |
| C:6.13 | To succeed is but a | little death from which you must hurry on to where the challenge of a |
| C:7.23 | Accept a new authority, even if only for the | little while that it will take you to read these words. Start with |
| C:8.21 | Some days this will make you feel like one of many, a tiny peon of | little significance. On other days you will feel quite superior, the |
| C:8.22 | with you, and the future too. Both are like companions who for a | little while are welcome distractions but are loathe to leave you |
| C:9.2 | system, always on the lookout for what might hurt or slight the | little you that they deem under their protection, or the other little |
| C:9.2 | the little you that they deem under their protection, or the other | little selves you deem under yours. But remember now how like to |
| C:9.33 | all your happiness and power to that which you have made! It matters | little now that in so doing you once again imitated what your faulty |
| C:9.36 | union, and each joining that you do in holy relationship returns a | little of the memory of union to you. This memory of your divinity is |
| C:10.11 | cold of a winter day, and this pretending may even make you feel a | little less pain or a little less cold. But this attempt to fool |
| C:10.11 | and this pretending may even make you feel a little less pain or a | little less cold. But this attempt to fool yourself is welcomed by |
| C:10.19 | determined with your heart. The thoughts of your separated self care | little for such as this and would call such concerns irrelevant to |
| C:10.32 | yourself where you are missed and longed for and safe and loved. A | little peace has been made room for in the house of your insanity. |
| C:11.2 | gaze upon and call a masterpiece, as well as those creations of | little hands you hang on refrigerator doors or office walls. You did |
| C:11.9 | you back, but He might not. A God such as this would seem to have | little faith in you and to deserve little of your faith in return. |
| C:11.9 | such as this would seem to have little faith in you and to deserve | little of your faith in return. |
| C:11.10 | And so you give to God a | little faith and cherish your free will, the true god of the |
| C:11.10 | and the power to flaunt them before God, is all that makes your | little separated self feel powerful at all. |
| C:11.15 | It can be called a change of heart, or a willingness but to, for a | little while, withdraw your fear and your protection from it. But |
| C:12.2 | You feel a | little duped at being told love is the answer. You feel a little |
| C:12.2 | You feel a little duped at being told love is the answer. You feel a | little chastised to be told you know love not. You feel a little |
| C:12.2 | You feel a little chastised to be told you know love not. You feel a | little deceived to think that love may not be limited to what you |
| C:12.7 | of your resistance to any ideas that seem to be about change. What | little that you think you know you would strive to keep, and yet deep |
| C:12.12 | now; but certainly within the laws of evolution, you have changed as | little as the birds of the air or fish of the sea. Yet somehow you |
| C:13.8 | in your day, but know that anything that distracts you from the | little self you think you are is worth the minutes you would give to |
| C:14.21 | think that they are lucky to have found a love to shield them for a | little while from all the other things they fear. And yet the |
| C:15.3 | Self, but never both. The desire for specialness is what calls your | little self into being. This is the self that is easily wounded, the |
| C:17.16 | to deciding to forgive despite your better judgment. See you not how | little sense this makes, how insincere this even sounds? |
| C:20.47 | see as being within its scope. It is as if you have cordoned off a | little section of life and said, “These are the things that relate to |
| C:21.5 | different countries speaking different languages, there has been | little communication and much misunderstanding. Occasionally the |
| C:22.8 | meaningless. The act of passing through is, of itself, seen as of | little consequence. |
| C:25.18 | greater importance, the reverse will at first be true. You will see | little in what you do that matters. You will wonder why you are |
| C:30.3 | Your learning must take on a new focus. Be like the | little children, and inhale the world around you in order to make it |
| C:30.3 | world around you in order to make it part of your Self. Be like the | little children, and learn in order to claim your learning for your |
| T1:1.6 | now be called to act in unison. That A Course of Love instructed you | little in the mechanics of the mind was consistent with the theme and |
| T1:2.6 | ego-mind could be likened to chitchat, background noise, static. So | little meaning did it have that all meaning became muddled. |
| T1:3.10 | The faith they showed was in their willingness to try. This | little willingness gave way to conviction as miracles flowed through |
| T1:4.5 | Self. When your Self is seen as no more than a body it is seen as | little more than an object. |
| T1:4.25 | We must backtrack a | little here to do the same exposition that we did in regard to |
| T2:1.9 | a grand piano and performances in a magnificent concert hall or a | little spinet that will grace a living room and invite friends and |
| T2:3.4 | truth that it is the Christ in you that learns may have been given | little attention as you began your learning, it cannot now be |
| T2:10.5 | you have experienced. While what we are speaking of as knowing has | little to do with the information stored in supercomputers, it is |
| T3:1.7 | to which you have been called. These changes, perhaps, seem like | little things—a change in attitude here, a change in behavior |
| T3:3.3 | them down.” Some of you carefully constructed your lives to leave as | little room as possible for disappointment to affect it or others you |
| T3:3.5 | illnesses became the result of behaviors ranging from smoking to too | little exercise. Your accidents caused lawsuits where blame could be |
| T3:10.9 | of the ego-mind will come as disguises to certainty. Given just a | little practice, these disguises will be easily seen through and the |
| T3:13.11 | While these examples may seem so simple that you regard them as | little more than the self-help kind of advice I have said this Course |
| T3:14.9 | of the choices that throughout your life were caused by fear and how | little consequence they had in truth. These fearful choices took |
| T3:20.6 | the future as a repetition of the present or as a long war with | little chance of being won. You chide yourself not to deny the facts, |
| T3:20.16 | your brother or sister reaches out to you, all you need ask for is a | little willingness. All you need do is open the door through which |
| T4:2.23 | few sustaining connections save for special relationships, and with | little purpose implied in the brief encounters you have with others. |
| D:7.1 | more difficult to imagine, and something for which you have | little language. |
| D:17.5 | Little can be had without desire. Desire, unlike want, asks for a | |
| D:Day3.3 | came another form of learning about which you saw yourself as having | little choice. When the body had something to teach you, what choice |
| D:Day3.23 | others consider lucky, one of those who always has “just enough,” | little do others know that your fear is as great as theirs. That |
| D:Day3.23 | for this position, it is quick to come. As soon as you get just a | little bit ahead, a need arises. The roof leaks, the car breaks down, |
| D:Day4.35 | As if one could raise ones arms and touch God, stretch just a | little more and reach heaven. You thus may think of this time on the |
| D:Day4.35 | You might think that if you stretch your idea of reality just a | little bit farther, stretch your mind just a little beyond where it |
| D:Day4.35 | idea of reality just a little bit farther, stretch your mind just a | little beyond where it is comfortable going, that there you will find |
| D:Day6.7 | the artist has completed the piece of music she began, it may have | little resemblance to the piece originally intended, or it might be |
| D:Day7.10 | expansion and true sharing. The singular self withdrew into its own | little world and created its own universe. The elevated Self of form |
| D:Day8.17 | We have talked | little of feelings here, and there has been a reason for this |
| D:Day19.17 | way of Mary would have a much more difficult task. There would be | little space in which to anchor the new. Those following the way of |
| D:Day22.1 | If we have spoken | little of channeling here, it is only because you have been coming to |
| D:Day28.1 | At one time there seemed to be | little or no choice between staying engaged in an externally directed |
| D:Day28.3 | movement through life. Many people, especially young adults, have | little experience other than this. Their lives are directed almost |
| D:Day32.13 | of God was demonstrated in the lives of men and women are seen as | little more than pass-through situations in which the power of God |
| E.3 | for you. Desire an old pattern to be gone and it will be gone. This | little note added to the end of our mountain top time together is |
| E.6 | This | little note is just included to tell you to expect this. Expect |
| A.5 | difficulty. Thus it is said to you to take this Course with as | little attachment to your old means of learning as is possible for |
| A.23 | to anyone from the demonstration that will be provided of just how | little gain comes to those who cannot receive. |
| A.32 | that seems fraught with peril, a cloud of despair will lift, a | little more of darkness recedes, and a little more light is available |
| A.32 | cloud of despair will lift, a little more of darkness recedes, and a | little more light is available to show the way. |
littleness | ||
A Course in Miracles – Original Edition (67) | ||
| Tx:8.57 | himself in your mind, but give him freedom from his belief in | littleness and thus escape from yours. As part of you, he is |
| Tx:8.79 | of a split mind. Do not let it be an image of your own perception of | littleness. Do not let it reflect your will to attack. Health is the |
| Tx:9.43 | of God in you, you have chosen to be little and to lament your | littleness. Within the system which dictated this choice, the |
| Tx:9.43 | system which dictated this choice, the lament is inevitable. Your | littleness is taken for granted there, and you do not ask, “Who |
| Tx:9.44 | simply because knowledge is total. Not to question your | littleness, therefore, is to deny all knowledge and keep the ego's |
| Tx:9.49 | hope because it is not real. It is an attempt to counteract your | littleness, based on the belief that the littleness is real. |
| Tx:9.49 | attempt to counteract your littleness, based on the belief that the | littleness is real. Without this belief, grandiosity is |
| Tx:9.51 | argue that grandeur cannot be a real part of you because of the | littleness in which it believes. |
| Tx:9.53 | ego. Your grandeur is God's answer to the ego because it is true. | Littleness and grandeur cannot co-exist, nor is it possible for them |
| Tx:9.53 | nor is it possible for them to alternate in your awareness. | Littleness and grandiosity can and must alternate in your awareness |
| Tx:9.54 | Truth and | littleness are denials of each other, because grandeur is truth. |
| Tx:9.54 | it with something you have made. Perhaps it is the belief in | littleness; perhaps it is the belief in grandiosity. Yet it must be |
| Tx:9.57 | arrogance, because it is the denial of arrogance. To accept your | littleness is arrogant, because it means that you believe your |
| Tx:9.58 | God does not deceive. He would have you replace the ego's belief in | littleness with His own exalted answer to the question of your being, |
| Tx:9.92 | first, for the separation was a descent from magnitude to | littleness. But the spark is still as pure as the great light, |
| Tx:12.17 | little thought which you have kept to hurt you and cleanse it of its | littleness, restoring it to the magnitude of God. |
| Tx:14.32 | has promised the Father that through Him you would be released from | littleness to glory. To what He promised God He is wholly faithful, |
| Tx:15.22 | Be not content with | littleness, but be sure you understand what littleness is and why you |
| Tx:15.22 | Be not content with littleness, but be sure you understand what | littleness is and why you could never be content with it. |
| Tx:15.22 | what littleness is and why you could never be content with it. | Littleness is the offering you gave yourself. You offered this in |
| Tx:15.22 | Everything in this world is little because it is a world made out of | littleness in the strange belief that littleness can content you. |
| Tx:15.22 | it is a world made out of littleness in the strange belief that | littleness can content you. When you strive for anything in this |
| Tx:15.22 | peace, you are belittling yourself and blinding yourself to glory. | Littleness and glory are the choices open to your striving and your |
| Tx:15.23 | choose is that your choice is your evaluation of yourself. Choose | littleness and you will not have peace, for you will have judged |
| Tx:15.23 | you accept the fact, and accept it gladly, that there is no form of | littleness that can ever content you. You are free to try as many |
| Tx:15.24 | constitutes a tribute to your power. You who have sought and found | littleness, remember this: Every decision which you make stems from |
| Tx:15.24 | by finding your function and fulfilling it that you can escape from | littleness. |
| Tx:15.25 | because you have it. All your striving must be directed against | littleness, for it does require vigilance to protect your magnitude |
| Tx:15.25 | world. To hold your magnitude in perfect awareness in a world of | littleness is a task the little cannot undertake. Yet it is asked of |
| Tx:15.25 | Yet it is asked of you in tribute to your magnitude and not your | littleness. Nor is it asked of you alone. |
| Tx:15.27 | decided for. The Holy Spirit can hold your magnitude, clean of all | littleness, clearly and in perfect safety in your minds, untouched by |
| Tx:15.27 | safety in your minds, untouched by every little gift the world of | littleness would offer you. But for this, you cannot side against |
| Tx:15.28 | Decide for God through Him. For | littleness and the belief that you can be content with littleness are |
| Tx:15.28 | Him. For littleness and the belief that you can be content with | littleness are the decisions you have made about yourself. The power |
| Tx:15.28 | as little and have deceived themselves into believing that | littleness can be blown up by them into a sense of magnitude that can |
| Tx:15.28 | them into a sense of magnitude that can content them. Neither give | littleness, nor accept it. All honor is due the host of God. Your |
| Tx:15.28 | littleness, nor accept it. All honor is due the host of God. Your | littleness deceives you, but your magnitude is of Him Who dwells in |
| Tx:15.28 | Who dwells in you and in Whom you dwell. Touch no one, then, with | littleness, in the name of Christ, eternal Host unto His Father. |
| Tx:15.29 | to the host whom God appointed for Himself. It is beyond all your | littleness to give the gift of God, but not beyond you. For God |
| Tx:15.30 | Is it a sacrifice to leave | littleness behind and wander not in vain? It is not sacrifice to wake |
| Tx:15.31 | teach you what is yours, so that together we can replace the shabby | littleness that binds the host of God to guilt and weakness with the |
| Tx:15.31 | Father. Let us join in honoring you, who must remain forever beyond | littleness. |
| Tx:15.34 | be, there will you think you are. Hear not his call for hell and | littleness, but only his call for Heaven and greatness. Forget not |
| Tx:15.34 | His host, for it protects only the peace in which He dwells. Lay not | littleness before His holy altar, which rises above the stars and |
| Tx:15.35 | while you do not want it, for it holds the whole release from | littleness. |
| Tx:15.36 | Your practice must therefore rest upon your willingness to let all | littleness go. The instant in which magnitude will dawn upon you is |
| Tx:15.36 | as your desire for it. As long as you desire it not and cherish | littleness instead, by so much is it far from you. By so much as you |
| Tx:15.37 | part in the plan that He has given to the world for its release from | littleness. God would have His host abide in perfect freedom. Every |
| Tx:15.38 | to give over every plan you have accepted for finding magnitude in | littleness. It is not there. Use the holy instant only to recognize |
| Tx:15.39 | to you to make the holy instant yours at once, for the release from | littleness in the mind of the host of God depends on willingness and |
| Tx:15.103 | it with me, you will give it with me. All pain and sacrifice and | littleness will disappear in our relationship, which is as innocent |
| Tx:16.51 | of guilt, which the ego holds out to those who place their faith in | littleness. The conviction of littleness lies in every special |
| Tx:16.51 | out to those who place their faith in littleness. The conviction of | littleness lies in every special relationship, for only the |
| Tx:16.63 | it is also visible, and this spark cannot be limited long to | littleness. Once you have crossed the bridge, the value of the body |
| Tx:16.64 | is magnified, and what is strong and powerful cut down to | littleness. In the transition there is a period of confusion in which |
| Tx:18.34 | Humility will never ask that you remain content with | littleness. But it does require that you be not content with less |
| Tx:19.57 | Yet would I offer you my body, you whom I love, knowing its | littleness? Or would I teach that bodies cannot keep us apart? Mine |
| Tx:23.4 | Let not the little interferers pull you to | littleness. There can be no attraction of guilt in innocence. Think |
| Tx:23.4 | destiny and purpose are far beyond them in the clean place where | littleness does not exist. Your purpose is at variance with |
| Tx:23.4 | where littleness does not exist. Your purpose is at variance with | littleness of any kind. And so it is at variance with sin. |
| Tx:23.5 | Let us not let | littleness lead God's Son into temptation. His glory is beyond it, |
| Tx:24.12 | make of him a tiny measure of your specialness instead. Against the | littleness you see in him, you stand as tall and stately, clean and |
| Tx:24.13 | yet share his power? And who can use him as the gauge of | littleness and be released from limits? You have a function in |
| Tx:28.56 | shrink from what it sees and what it hears and hate its frailty and | littleness. And you despise its acts but not your own. It sees and |
| Tx:29.18 | to be what you demanded that it be. And you will hate it for its | littleness, unmindful that the failure does not lie in that it is not |
| Tx:29.19 | is the body asked to be God's enemy, replacing what He is with | littleness and limit and despair. It is His loss you celebrate when |
| Tx:29.53 | not have. No one believes in idols who has not enslaved himself to | littleness and loss. And thus must seek beyond his little self for |
A Course of Love (0) | ||
littlest | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.1 | of in the wholeness that is His. The compromise the least and | littlest gap would represent in His eternal love is quite impossible. |
A Course of Love (0) | ||
livable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day18.12 | life be for but to make the invisible paradise of love visible and | livable for all? |
live | ||
A Course in Miracles – Original Edition (98) | ||
| Tx:3.22 | fact that strength and innocence are not in conflict but naturally | live in peace. “Blessed are the pure in heart for they shall see God” |
| Tx:3.26 | generally deceives himself in this connection. That is why those who | live largely in darkness and emptiness never find any lasting solace. |
| Tx:3.60 | are inseparable. How beautiful indeed are the Thoughts of God who | live in His light! Your worth is beyond perception because it is |
| Tx:3.72 | upon them. Both are cornerstones for systems of belief by which men | live. It is a mistake to believe that a thought system which is based |
| Tx:4.12 | ego is to increase separation anxiety. I will teach with you and | live with you if you will think with me, but my goal will always be |
| Tx:4.89 | be that way. Your mission is very simple. You have been chosen to | live so as to demonstrate that you are not an ego. I repeat that I |
| Tx:7.75 | of your gift, because you do not give it. You cannot make nothing | live since it cannot be enlivened. Therefore, you are not extending |
| Tx:10.13 | will is His Life, which He has given to you. Even in time you cannot | live apart from Him, for sleep is not death. What He created can |
| Tx:10.36 | holds open. Come unto me who holds it open for you, for while I | live it cannot be shut, and I live forever. God is my life and |
| Tx:10.36 | holds it open for you, for while I live it cannot be shut, and I | live forever. God is my life and yours, and nothing is denied by |
| Tx:10.62 | I am your resurrection and your life. You | live in me because you live in God. And everyone lives in you, as |
| Tx:10.62 | I am your resurrection and your life. You live in me because you | live in God. And everyone lives in you, as you live in everyone. |
| Tx:10.62 | in me because you live in God. And everyone lives in you, as you | live in everyone. Can you, then, perceive unworthiness in a brother |
| Tx:10.65 | in vain. Teach rather that I did not die by demonstrating that I | live in you. For the undoing of the crucifixion of God's Son is |
| Tx:10.67 | to your own call, for the Call to awake is within you. If I | live in you, you are awake. Yet you must see the works I do through |
| Tx:10.86 | as sick and achieve your own goal. Brother, we heal together as we | live together and love together. Be not deceived in God's Son, for he |
| Tx:11.74 | kill you as the final expression of its feeling for you, it lets you | live but to await death. It will torment you while you live, but its |
| Tx:11.74 | it lets you live but to await death. It will torment you while you | live, but its hatred is not satisfied until you die. For your |
| Tx:11.77 | to itself. But offer attack and it will remain hidden, for it can | live only in peace. |
| Tx:11.78 | mind and all its works were not created by the Father and could not | live in the knowledge of Him. |
| Tx:12.21 | in peace, he could not remain at all. For a darkened mind cannot | live in the light, and it must seek a place of darkness where it can |
| Tx:13.52 | to see nor do. These are but indirect expressions of the will to | live, which has been blocked by the capricious and unholy whim of |
| Tx:14.3 | The Children of Heaven | live in the light of the blessing of their Father because they know |
| Tx:14.18 | the light of love remains, for only this has meaning and can | live in light. Everything else must disappear. |
| Tx:14.47 | earth have no conception of limitlessness, for the world you seem to | live in is a world of limits. In this world, it is not true that |
| Tx:14.49 | true about the thoughts which cross the mind of those who think they | live apart. For some are reflections of Heaven, while others are |
| Tx:15.40 | You could | live forever in the holy instant, beginning now and reaching to |
| Tx:15.104 | was part of you. Who can perceive part of himself as loathsome and | live within himself in peace? And who can try to resolve the |
| Tx:16.52 | theme in its litany to sacrifice is that God must die so you can | live. And it is this theme which is acted out in the special |
| Tx:18.25 | knowledge, for which you signified your willingness. Fear seems to | live in darkness, and when you are afraid, you have stepped back. Let |
| Tx:19.78 | and it is gone. But what of those whose dedication it is not to | live—the black-draped “sinners,” the ego's mournful chorus, |
| Tx:19.80 | march not in honor of their Creator, Whose Will it is they | live. They are not following it; they are opposing it. |
| Tx:20.12 | open door of Heaven, the home we share in quietness, and where we | live in gentleness and peace as one together. |
| Tx:20.47 | and any relationship in which they enter has lost its meaning. They | live in secrecy, hating the sunlight and happy in the body's darkness |
| Tx:21.7 | Thus they define their life and where they | live, adjusting to it as they think they must, afraid to lose the |
| Tx:22.12 | newcomer, dependent on the holiness of your relationship to let Him | live. |
| Tx:23.29 | which belongs to you. His treachery demands his death that you may | live. And you attack only in self defense. |
| Tx:24.7 | is “worse” than you must be attacked so that your specialness can | live on his defeat. For specialness is triumph, and its victory is |
| Tx:24.7 | is triumph, and its victory is his defeat and shame. How can he | live with all your sins upon him? And who must be his conqueror but |
| Tx:25.6 | is a choice of what you want yourself to be—the world you want to | live in and the state in which you think your mind will be content |
| Tx:26.33 | To you who still believe you | live in time and know not it is gone, the Holy Spirit still guides |
| Tx:26.33 | still perceive in time, though it has long since gone. You think you | live in what is past. Each thing you look upon you saw but for an |
| Tx:26.40 | him. He was reborn the instant that he chose to die instead of | live. And will you not forgive him now because he made an error in |
| Tx:26.42 | the time of terror was replaced by love. And so you die each day to | live again until you cross the gap between past and present, which is |
| Tx:26.63 | instant offers life to him because his Father wills that he should | live. |
| Tx:27.8 | each one of their unnatural desires and strange needs. For who could | live a life so soon cut short and not esteem the worth of passing |
| Tx:27.11 | your brother let its message be, “Behold me, brother; at your hand I | live.” |
| Tx:27.49 | thanks withhold from you who let yourself be healed that it might | live. It will call forth its witnesses to show the face of Christ to |
| Tx:27.58 | one can deny, for it is the effects of life it brings. The dying | live, the dead arise, and pain has vanished. Yet a miracle speaks not |
| Tx:27.77 | other bodies dying like itself. In the brief time allotted it to | live, it seeks for other bodies as its friends and enemies. Its |
| Tx:28.34 | and break it into days and months and years? And what are you who | live within the world except a picture of the Son of God in broken |
| Tx:29.21 | has built to keep apart all living things who know not that they | live. Within the dream of bodies and of death is yet one theme of |
| Tx:29.25 | choice is not between which dreams to keep, but only if you want to | live in dreams or to awaken from them. Thus it is the miracle does |
| Tx:29.70 | Forgiving dreams remind you that you | live in safety and have not attacked yourself. So do your childish |
| Tx:30.1 | need to practice them awhile, until they are the rules by which you | live. We seek to make them habits now, so you will have them ready |
| Tx:30.30 | Your day is not at random. It is set by what you choose to | live it with and how the friend whose counsel you have sought |
| Tx:31.12 | past that sentenced him to die, and you with him. Now is he free to | live, as you are free because an ancient learning passed away and |
| Tx:31.71 | You | live in that world just as much as this. For both are concepts of |
| W1:49.4 | thoughts and sounds and sights of this insane world. You do not | live there. We are trying to reach your real home. We are trying to |
| W1:53.3 | which represents chaotic thinking, and chaos has no laws. I cannot | live in peace in such a world. I am grateful that this world is not |
| W1:107.9 | our approach today. We are as certain of success as we are sure we | live and hope and breathe and think. We do not doubt we walk with |
| W1:121.4 | rising to attack its miserable parody of life. It wants to | live, yet wishes it were dead. It wants forgiveness, yet it sees no |
| W1:127.6 | the laws you think you must obey, of all the limits under which you | live, and all the changes which you think are part of human destiny. |
| W1:136.10 | Thus is the body stronger than the truth, which asks you | live but cannot overcome your choice to die. And so the body is more |
| W1:156.2 | That Life you share with Him. Nothing can be apart from Him and | live. |
| W1:156.4 | so holy that the world is sanctified because of you. All things that | live bring gifts to you and offer them in gratitude and gladness at |
| W1:158.1 | as well to every living thing, for by that knowledge only does it | live. |
| W1:162.2 | the world. The dead awake in answer to its call. And those who | live and hear this sound will never look on death. |
| W1:163.6 | in the rest. For death is total. Either all things die or else they | live and cannot die. No compromise is possible. For here again we see |
| W1:163.9 | the glorious reflection of Your love which shines in everything. We | live and breathe in You alone. We are not separate from Your eternal |
| W1:165.2 | you ever been apart from It an instant. It belongs to you. By It you | live. It is your Source of life, holding you one with It, and |
| W1:165.6 | remain forever starved by his denial of the nourishment he needs to | live? Abundance dwells in him, and deprivation cannot cut him off |
| W1:166.11 | Now do we | live, for now we cannot die. The wish for death is answered, and the |
| W1:167.2 | discomfort or the merest frown, acknowledge death. And thus deny you | live. |
| W1:169.15 | By grace I | live. By grace I am released. By grace I give. By grace I will |
| W1:180.2 | [169] By grace I | live. By grace I am released. God is but Love, and therefore so am |
| W1:182.1 | This world you seem to | live in is not home to you. And somewhere in your mind you know that |
| W1:184.1 | You | live by symbols. You have made up names for everything you see. Each |
| W1:188.7 | They remind you that you are the co-creator of all things that | live. For as the peace of God is shining in you, it must shine on |
| W1:190.7 | of death envelop it in fear, while in your kind forgiveness does it | live. |
| W1:197.7 | To everyone who lives will Christ yet come, for everyone must | live and breathe in Him. His Being in His Father is secure because |
| W1:199.8 | You are God's Son. In immortality you | live forever. Would you not return your mind to this? Then practice |
| W1:200.2 | out of hell. Attempt no more to win through losing, nor to die to | live. You cannot but be asking for defeat. |
| W2:222.1 | the water which renews and cleanses me. He is my home, wherein I | live and move, the Spirit Which directs my actions, offers me Its |
| W2:WS.4 | through the soil, the trees are budding now, and birds have come to | live within their branches. Earth is being born again in new |
| W2:261.1 | I will behold myself where I perceive my strength and think I | live within the citadel where I am safe and cannot be attacked. Let |
| W2:261.1 | in danger, nor attempt to find my peace in murderous attack. I | live in God. In Him I find my refuge and my strength. In Him is my |
| W2:271.1 | redeems the world from death. For nothing that He looks on but must | live, remembering the Father and the Son; Creator and creation |
| W2:278.1 | prisoner within a body in a world in which all things that seem to | live appear to die, then is my Father prisoner with me. And this do I |
| W2:287.1 | find and keep that can compare with my Identity? And would I rather | live with fear than love? |
| W2:297.1 | And I, who would be saved, would make it mine to be the way I | live within a world that needs salvation and that will be saved as I |
| W2:357.1 | offer miracles and thus escape the prison house in which I think I | live. Your holy Son is pointed out to me, first in my brother, then |
| M:6.1 | the patient might even try to destroy himself. Having nothing to | live for, he may ask for death. Healing must wait, for his protection. |
| M:20.4 | you more? A tranquil mind is not a little gift. Would you not rather | live than choose to die? |
| M:27.3 | well are doomed to be destroyed as certainly. And so do all things | live because of death. Devouring is nature's “law of life.” God is |
A Course of Love (191) | ||
| C:I.9 | the mind with the mind's pattern of learning or of logic. You cannot | live in a new and fresh world and retain the mind's reality. |
| C:P.10 | Many of you desire to be “foot soldiers,” to just | live the good life without claiming glory, without having any grand |
| C:P.27 | Jesus Christ, who was born, grew into a man, died and rose again to | live on in some form other than that of a man. Those who believe the |
| C:P.31 | to know him by. God gave you the Word made flesh as an example to | live by—an example of a living God. What more than this is |
| C:P.36 | the Christ in you, is he who can teach you who you are and how to | live as who you are in a new world. He can open heaven to you and |
| C:2.7 | To continue to identify love incorrectly is to continue to | live in hell. As much as highs and lows of intense feeling are sought |
| C:3.22 | No one here believes they can have one without the other and so they | live in fear of love, all the while desiring it above all else. |
| C:4.21 | you have made of love in a world of madness, and hope that you will | live to see the day when you can leave the madness behind, and that |
| C:5.16 | home in which you stand, much like your inner world, is where you | live the life that makes the most sense. It is where your values are |
| C:6.1 | will be ready to begin learning just how different it really is to | live in the reality of relationship. |
| C:6.8 | you chose to pretend you can be what you cannot be. You chose to | live in opposition to the truth, and the opposition is of your making. |
| C:6.10 | And even if it were so, what then? Some, you think, might choose to | live near the equator, to have the sun shine every day and the need |
| C:6.12 | no more valued than what you are. What is still to come is what you | live for, with the undying hope that it will not be that which came |
| C:6.15 | foreign to the world has changed, but the world has not. Those who | live with war seek peace. Those who live with failure seek success. |
| C:6.15 | but the world has not. Those who live with war seek peace. Those who | live with failure seek success. Put another way, both are saying |
| C:7.5 | system in and of itself, for it is the primary thought by which you | live your life. Your effort goes into maintaining this illusion that |
| C:7.6 | you. For those whose lives are threatened, it is called the will to | live. For those whose identity is threatened, it is called the cry of |
| C:7.21 | are aware of their instability in time as well as place, and so you | live with constant denial that even what is known to you is not known |
| C:9.7 | desire to share was the desire to be hidden. Alongside the desire to | live was the desire to live no more. |
| C:9.7 | desire to be hidden. Alongside the desire to live was the desire to | live no more. |
| C:9.19 | label you would give it, in a desperate attempt to see it not. To | live in fear is, indeed, a curse, and one that you would try to tell |
| C:9.32 | sow nor reap and yet they are provided for. The birds of the air | live to sing a song of gladness. So do you. |
| C:9.42 | What is this but a demonstration, on a larger scale, of what you | live each day? This is all that anything larger than yourself |
| C:9.42 | Without your idolatry their glory would be no more, and so they | live in fear no less than that of those who idolize them. |
| C:9.43 | and a fit body can be traded for so much. It is no secret that you | live in a world of supply and demand. From the simple concept of |
| C:11.10 | on you, a thing to tempt you to the life of desperation that you | live. But your strongest perception of your free will is of its |
| C:12.10 | contradiction that has created the world you see and the life you | live. Although it is impossible for something to have gone wrong in |
| C:14.19 | a big job you have assigned yourself! It is no small wonder that you | live in fear when so much is dependent upon you. And no wonder that |
| C:15.11 | betray, and one other whose special treatment of yourself you cannot | live without or abandon hope of receiving. And so you choose illusion |
| C:16.8 | special function be fulfilled and bring the light to those who still | live in darkness. |
| C:16.15 | fact or as the truth, and certainly before you can act upon it, you | live as if you believe that what has never worked before will somehow |
| C:16.15 | joy and people you love as well as your own self is to be asked to | live a life of even greater risk than that which you live now. |
| C:16.15 | to be asked to live a life of even greater risk than that which you | live now. |
| C:16.25 | for. You know your power created the world of illusion in which you | live, and so you think another must be able to do it better. You no |
| C:20.6 | gracing the cosmos, manifesting the light of the heart. Here we | live as one body, experiencing communion, the soul's delight, rather |
| C:20.14 | living and imagine it not. Christ reigns in the kingdom in which I | live just as Christ reigned within me on earth. In the cave on this |
| C:20.21 | the fleck of sand, the wind and air, the ocean and her surf, all | live by the universal heartbeat and exist within the embrace. Is not |
| C:23.12 | of belief you can see why what you believe is critical to how you | live with form. We are speaking here of ways of thinking similar to |
| C:25.16 | made from love without regard for the personal self. You begin to | live from love when the personal self gets out of the way. And when |
| C:25.16 | it is the turning point. It is the signal that you are ready to | live from love. This is what this Course is about. Living from love. |
| C:25.16 | past. Reversing the lessons of the past is what will allow you to | live in love in every instance. |
| C:25.18 | As you begin to | live love, a reverse of what you might expect to happen will happen. |
| C:26.8 | once again. I say we because we are life. I say we because we cannot | live love apart from one another. |
| C:26.12 | of your patience with instruction? Have you not felt the call to | live growing stronger in you by the day? Are you not anxious to say: |
| C:27.14 | To | live in relationship is to accept all that is happening in the |
| C:27.14 | looks past perception of “others” to relationship and wholeness. To | live in relationship is to live in harmony even with conflict. It is |
| C:27.14 | to relationship and wholeness. To live in relationship is to | live in harmony even with conflict. It is an understanding that if |
| C:27.17 | As you learn to | live in relationship in the present, this confusion will pass. Your |
| C:27.17 | but as an indication that there is a way in which those who | live in relationship become certain, and their willingness to act |
| C:28.7 | of time spent. It is your time to shine, to be a light to those who | live in darkness. |
| C:29.15 | service to God. All of the vast universe was created the same: to | live and to serve life, to be of God and be of service to God. To be |
| C:31.8 | The rest of your world imitates truth as well. You | live on one world, one planet, one Earth. You may live on different |
| C:31.8 | truth as well. You live on one world, one planet, one Earth. You may | live on different continents, different countries, various cities, |
| C:31.16 | a game; the ego that you let decide upon your truth. For what you | live is what you believe is the truth about yourself. While you |
| C:31.16 | what you believe is the truth about yourself. While you continue to | live dishonestly, your notion of what your identity truly is cannot |
| C:31.36 | are either good or bad, for either you or them or both. Since you | live in a world of such extreme uncertainty, one of your highest |
| T1:1.4 | coursework. This does not mean that you have acquired the ability to | live what you have learned, only that you are ready to. The very word |
| T1:3.5 | living have been discounted one by one. And yet you dare not try to | live without it. Why? Because of the thoughts of the ego-mind. The |
| T1:3.5 | it is your survival that depends on it. How can you be convinced to | live as if the truth were otherwise? For only if you begin to live as |
| T1:3.5 | to live as if the truth were otherwise? For only if you begin to | live as if the truth were otherwise can you see that it truly is |
| T1:3.6 | The only way for you to come to | live in truth is through faith; not a faith in what might be, but a |
| T1:7.1 | you are in terms of not being able to do as you would desire to do, | live as you would desire to live, achieve what you would choose to |
| T1:7.1 | able to do as you would desire to do, live as you would desire to | live, achieve what you would choose to achieve. The true way in which |
| T1:8.10 | a way in which other separated forms could come into existence and | live with you in separation. That you recognized union as a |
| T1:8.11 | have no concrete distinction in the illusion within which you | live. In other words you live as much by myth as by truth and myth |
| T1:8.11 | in the illusion within which you live. In other words you | live as much by myth as by truth and myth often more accurately |
| T1:10.6 | experience life and still carry the Peace of God within you. As you | live in peace you can be an example to your brothers and sisters, an |
| T1:10.15 | Now your final instruction is here. You who have found peace— | live in peace. You have been given the Peace of God—go in Peace. |
| T2:1.5 | and see peace as a state of being for those too weary to fully | live. Done with the adventures of living, you would deem yourself no |
| T2:4.4 | Treatise addresses. This Treatise is attempting to show you how to | live as who you are, how to act within the world as the new Self you |
| T2:4.13 | Being who you are is what you are called to do. You are here asked to | live a life as seamless as that of the birds of the air. You are |
| T2:4.13 | a life as seamless as that of the birds of the air. You are asked to | live a life where there is no division between who you are and what |
| T2:4.15 | tell you hour-by-hour and minute-by-minute how to perceive of and | live in your world, are still often based on old concepts. This does |
| T2:7.8 | it is to living in peace that this pattern be broken? Will you | live in peace only until some “other” breaks your peace? Only until |
| T2:8.3 | only aid you in your realization of who you are and your ability to | live as who you are, but will aid all others. This is giving and |
| T2:9.17 | the inhaling and exhaling, the give and take of breathing that you | live. Each time you are tempted to think that your needs can only be |
| T2:10.1 | within it. This is a living Course. This is why you are called to | live it rather than to take it. This is why you are called to be a |
| T2:11.2 | than the laws of God or love. It will seem all but impossible to | live in relationship when those around you are still convinced of |
| T2:11.2 | as you perceive of the world in such a way you will be forced to | live by its laws. This will cause struggle and, as you now know that |
| T2:12.6 | is both the miracle and the end for the need of miracles. For as you | live in the world as who you are, you become a miracle and the |
| T2:12.12 | are and all you are in relationship with, is how you are called to | live your life and the call you are asked to sound to all your |
| T2:12.13 | we have set forth become one with you so that they enable you to | live and express and act as who you are in every moment and in every |
| T3:2.11 | you be more inclined to believe that you left a paradise in order to | live a while in a form that would cause you much suffering and |
| T3:3.9 | seen as a stumbling block. You might think that were you able to | live in some ideal community, away from all that has brought you to |
| T3:5.4 | You have tried to | live in a house built on a faulty foundation, attempting to make do |
| T3:5.7 | to empty the world of the ego-self and to allow the personal self to | live on as the one true Self, the one true son of God. The gift of |
| T3:6.3 | surviving, the many details that seem to make it possible for you to | live within your world. The idea of reward transfers to ideas related |
| T3:9.1 | would not create does not exist. It is an idea that says that if you | live from love and within love's laws you will create only love. It |
| T3:11.4 | The House of Truth is the dwelling place of those who no longer | live in fear and thus have no need for a structure of seeming |
| T3:11.7 | now called to do: Be aware that the love of God lives within you. | Live within the Peace of God. Live by the truth. |
| T3:11.7 | that the love of God lives within you. Live within the Peace of God. | Live by the truth. |
| T3:11.8 | This could be restated as you are love, you | live in peace, you live by or in accord with the truth. |
| T3:11.8 | This could be restated as you are love, you live in peace, you | live by or in accord with the truth. |
| T3:11.9 | that the Kingdom of God or the House of Truth exists, but how to | live within it. The question of how to live within it is best |
| T3:11.9 | of Truth exists, but how to live within it. The question of how to | live within it is best addressed by concentrating on living according |
| T3:13.9 | the truth of these words really being represented in the life you | live here. This you must now do. You must represent the truth of |
| T3:14.1 | desire to have come about within your physical experience. You may | live a more peaceful and meaningful life, but you will not become the |
| T3:14.3 | happen. But the translation cannot be completed if you refuse to | live by what you know—if you refuse to live as who you are. |
| T3:14.3 | completed if you refuse to live by what you know—if you refuse to | live as who you are. |
| T3:14.6 | more likely to see love everywhere within the life you currently | live than to see the need to change your life completely in order to |
| T3:14.8 | the choice of continuous decision making but simply the choice to | live by the truth of the new thought system. If you but let go the |
| T3:14.14 | It begins with the birth of Christ in you and in your willingness to | live in the world as the Christ-Self. |
| T3:15.12 | How then, do you access and | live within this new reality, this new beginning? Through living by |
| T3:15.13 | in you. These Treatises are simply concerned with assisting you to | live what you have learned. Learning was needed in order to return |
| T3:16.1 | Willingness to | live by the truth is the only offering you are asked to make to God. |
| T3:16.2 | what this new world will look like. You simply need to be willing to | live by the truth. |
| T3:16.8 | that you are already what you have sought to be. Thus, in order to | live by the truth, you must live in the world as The Accomplished and |
| T3:16.8 | you have sought to be. Thus, in order to live by the truth, you must | live in the world as The Accomplished and cease struggling to be |
| T3:16.12 | were not for this fear of loss, you would not find it difficult to | live by the thought system of the truth. This fear relates very |
| T3:16.15 | in unity and within the protection of love's embrace. If you but | live by the idea that representing who you are in truth will create a |
| T3:16.15 | will suffer due to the changes your new Self will create. As you | live with awareness of the love of God within you, you will see that |
| T3:17.8 | illusion. The return of Christ, or your ability and willingness to | live as your true Self, to live in the House of Truth rather than the |
| T3:17.8 | or your ability and willingness to live as your true Self, to | live in the House of Truth rather than the house of illusion, is what |
| T3:19.11 | are meaningless and have no effect in truth but only in illusion. To | live in truth is to live without fear of the meaningless acts of |
| T3:19.11 | have no effect in truth but only in illusion. To live in truth is to | live without fear of the meaningless acts of those living in illusion |
| T3:19.16 | will make the one clear and only choice evident. It is a choice to | live in truth or in illusion. There are many ways that can still be |
| T3:20.3 | Now, rather than learning the truth, you are learning how to | live by the truth. This will benefit you and in so doing benefit all |
| T3:20.10 | then that” nature. Look at the examples all around you. People who | live what you call healthy lives succumb to illnesses and accidents |
| T3:20.10 | lives succumb to illnesses and accidents just as do those who | live what you call unhealthy lives. “Good” people have as much |
| T3:20.10 | exercises in visualization or positive thinking. I am calling you to | live by the truth and to never deny it. To see no circumstance as |
| T3:20.10 | it. Yes, I am providing you with means to help you know how to | live by the truth, but the means are not the end and are never to be |
| T3:20.11 | it is who you are and because you realize you can no longer be, | live, or think as other than who you are in truth. This is how |
| T3:20.15 | willingness. You cannot call others to abandon their willingness to | live in illusion by joining them there! You can only call others to a |
| T3:20.17 | light of truth for all to see. Remain who you are and continue to | live by the laws of love in every circumstance, and you bring love to |
| T3:20.19 | the call to love from love, the call that welcomes all to | live in truth. |
| T3:21.9 | longer see illusion for it is no longer there! This is how you must | live with it. You must live with it as you once lived with the truth. |
| T3:21.9 | it is no longer there! This is how you must live with it. You must | live with it as you once lived with the truth. You must find it |
| T3:21.15 | beliefs is linked to your thoughts and ideas about the world you | live in and the “type” of person you feel you have chosen to be |
| T3:21.21 | of either sex or sexual preference. It but calls all to love and to | live in the abundance of the truth. |
| T3:22.1 | heart. While you may be beginning to form ideas of what it means to | live by the truth, these ideas may not seem to have much relevance or |
| T3:22.1 | to have much relevance or relationship to the life you currently | live. While you may be happy to learn that you are not called to |
| T3:22.18 | you. The new is but the truth that has always existed. Go forth and | live the truth with impatience only for the truth. Hold this |
| T4:1.2 | do this only to reach a conclusion of certainty from which you can | live. |
| T4:1.16 | time is not real and will no longer be real to you as you come to | live by the truth. It is in this way that the truth of the past still |
| T4:1.27 | that the last generation born into the time of the Holy Spirit will | live out their lives and that soon all who remain on earth will be |
| T4:3.5 | You may not feel that you have ever intended to | live in fear. But the displacement of the original intent was so |
| T4:3.7 | strength against fear's veracity. While you chose to believe and | live in a world the nature of which was fear, you could not know God. |
| T4:4.17 | would this make to your way of living or the world in which you | live? |
| T4:5.4 | In order for your body to | live, this one Energy had to enter your form and exist where you |
| T4:5.12 | Think about this now and you will see that it is true. You hoped to | live a good life and at the end of that life to know God. Your vision |
| T4:6.3 | on other worlds can create a scenario in which it appears that some | live on one world and some on another. But I say to you that any |
| T4:8.8 | God, in effect had to do, what you in effect had to do in order to | live in a nature inconsistent with that from which God could not |
| T4:8.8 | of your being, it was impossible to disconnect your heart and still | live. What could be disconnected was your will—or in other words, |
| T4:8.13 | As you begin to | live as both the Created and the Creator, you expand and enrich God. |
| D:1.3 | self, a self whom you continue to believe can fail to fulfill or | live your mission and your purpose. You “see” this failure occurring |
| D:1.14 | once I had forgotten Now I remember who I Am. Now I go forth To | live as who I Am within the world To make cause and effect as one, |
| D:1.22 | and trust the knowing that has been returned to you as you begin to | live in the reality of the truth. |
| D:2.2 | truth of who you are and the revelations that will show you how to | live as who you are within the world—and you are asked to refuse to |
| D:2.2 | to accept who you are not and the ways of life that allowed you to | live within the world as a false self. |
| D:2.5 | of doctor, teacher, scientist, priest or engineer—and to begin to | live that new identity. To continue to feel a need to learn rather |
| D:3.5 | wholehearted, you have it within your ability to do what those who | live their lives with a split mind could never do. You have it within |
| D:4.14 | and by seeing the unity and cooperation of all, understand and | live according to the system of thought of giving and receiving being |
| D:4.14 | one. Systems of thought are thus the foundation upon which how you | live arises. The truth is a system of thought. It exists in wholeness |
| D:4.24 | the new be given and received. Become the author of your own life. | Live it as you feel called to live it. |
| D:4.24 | Become the author of your own life. Live it as you feel called to | live it. |
| D:5.19 | of form as what it is. This is the new reality you have desired. To | live as who you are in form. To not wait for death's release but to |
| D:5.21 | if you haven't already, just how it is going to be possible to | live as your new Self while still in form, while still in a form that |
| D:5.21 | the acceptance of this new time of no time. You will wonder how to | live in time as a being no longer bound by time. And I tell you |
| D:6.5 | that we will begin the final thought reversal that will allow you to | live in form as who you truly are. |
| D:6.25 | to ideas of survival. You thus learned to survive rather than to | live. You increased the life span of the human being, but you |
| D:7.12 | come into being by revealing what you do not yet know about how to | live as the elevated Self of form. |
| D:7.29 | unity, just as the territory of your body is shared with those who | live and work nearby. This territory of conscious awareness exists |
| D:11.11 | To believe that you are already accomplished and not | live from this belief is insane for reasons already enumerated time |
| D:12.12 | frequently, until finally you will sustain Christ consciousness and | live in the world as the elevated Self of form. |
| D:13.4 | will read account after account of people who did not know how to | live with what they came to know, with what was received in a “ray of |
| D:Day3.22 | among the greatest limits to what you can accomplish, to how you can | live the life you would choose to live. You may have left behind |
| D:Day3.22 | you can accomplish, to how you can live the life you would choose to | live. You may have left behind aspirations of wealth, and replaced |
| D:Day3.31 | How can you | live like this? How can you have any peace when you live like this? |
| D:Day3.31 | How can you live like this? How can you have any peace when you | live like this? What succor will your inheritance provide if thoughts |
| D:Day4.19 | to be, not as they once were, but to be as I am. I asked them to | live—not in the world of their former perception, in a world-view |
| D:Day4.19 | former perception, in a world-view that was taught to them—but to | live in a new world and, by so doing, to demonstrate a new way. |
| D:Day4.20 | institution, trying to learn what it would teach, and trying to | live by the rules it would have them obey. Much progress was made |
| D:Day4.46 | what it means. It means you will be as I am. It means you will | live from love rather than from fear. It means that you will |
| D:Day7.12 | but thought you exerted over your life and its circumstances, and | live in a state of grace, meeting grace with grace by accepting what |
| D:Day7.20 | and thus your certainty, goes hand-in-hand with your ability to | live in the present. This ability is also contingent upon your |
| D:Day8.19 | illusion—in disregard. This disregard is a temptation of those who | live in peace, a temptation unlike the more pleasant temptations that |
| D:Day10.36 | All of the solutions to the issues facing the world and those who | live upon it have been pursued separately from one another and from |
| D:Day19.1 | you and yet at times you compare yourselves to those who are able to | live as who they are in the world and accomplish certain functions |
| D:Day19.5 | that causes feelings of purposelessness in those who are content to | live as who they are within the world. Until they realize the power |
| D:Day19.6 | the world. You create change in the world through relationship. All | live and create in relationship. Those called to the way of Mary, |
| D:Day32.9 | beliefs encompass the concept of a living God. How might God | live? Could He live in time and space in a dimension we know not? |
| D:Day32.9 | encompass the concept of a living God. How might God live? Could He | live in time and space in a dimension we know not? Does He live as |
| D:Day32.9 | Could He live in time and space in a dimension we know not? Does He | live as the spirit within us, and as such have some small role, |
| D:Day35.9 | them as a pregnant woman carries her child. Let them grow. Let them | live. And give them life. |
| D:Day36.2 | separate from all others. You made choices concerning how you would | live your life from within the realm of what you considered possible. |
| D:Day36.12 | not how you have seen yourself? As a simple being doing your best to | live the life you've been given? All the choices in the world save |
| D:Day37.4 | of whom are separately named and have separate roles, and that you | live in a household, in a city, in a state, in a country, in a world, |
| A.42 | revealed you will realize that it is time to leave the classroom and | live as Who You Are in the world. You will realize that your |
| A.43 | you to Who You Are? Your relationship to this work continues as you | live and express Who You Are being in the world. For some of you this |
| A.44 | will proceed and wholeness and healing renew the world in which you | live. |
lived | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.26 | commitment to darkness or nothingness is impossible. No one has ever | lived who has not experienced some light and some [of |
| Tx:28.5 | within it, waiting your command that they be brought to you and | lived again. And thus do their effects appear to be increased by |
| W2:223.1 | I was mistaken when I thought I | lived apart from God, a separate entity which moved in isolation, |
A Course of Love (49) | ||
| C:P.26 | may resemble the child of another distant relative or a relative who | lived and died many years previously. You see nothing odd or foreign |
| C:6.4 | like me, those who watched me grow, worked alongside my parents, and | lived in the same town. This was because they knew I was not |
| C:8.7 | and buries stillness deep beneath an ever-changing milieu of life | lived on the surface, as if your own skin were the playground for all |
| C:8.29 | beholds will the next day see through the deception. And so one day | lived in your world is misery incarnate and the next a thing of joy. |
| C:14.23 | of giving you something to look forward to, a reward for a life | lived according to your own rules, a reward to be gained by some and |
| C:26.1 | It is often spoken of with some amazement that I | lived a short life, preached for only a small part of it, traveled |
| T1:8.16 | time, in order for the truth of the resurrection to be revealed and | lived. |
| T2:13.4 | I am the corrector of false thinking because I | lived among you as a thinking being. Think not that I was different |
| T3:5.6 | The story that I | lived was appropriate for the time in which I lived it, and has an |
| T3:5.6 | The story that I lived was appropriate for the time in which I | lived it, and has an appropriateness that continues even now. I |
| T3:10.7 | now will be a repeat of the past. How can it be when the past was | lived in the house of illusion and the present is lived in the House |
| T3:10.7 | when the past was lived in the house of illusion and the present is | lived in the House of Truth? Being cognizant of this is the only way |
| T3:11.6 | House of Truth. What this means is that I was aware of the truth and | lived by the truth. I was aware of the Peace of God and lived within |
| T3:11.6 | truth and lived by the truth. I was aware of the Peace of God and | lived within the Peace of God. I was aware of the Love of God and the |
| T3:11.6 | the Peace of God. I was aware of the Love of God and the Love of God | lived within me. |
| T3:13.7 | do not have to earn your way nor pay your way must be birthed and | lived by. While most of you will immediately think of your survival |
| T3:14.2 | These would be the consequences of new beliefs that are held but not | lived. Soon these fragile states would be sure to feel threatened by |
| T3:15.18 | Illusion is the “truth” by which you have | lived. The total replacement of illusion with the truth is what the |
| T3:17.7 | of Christ was associated with my name, the name Jesus, because I | lived as a man with a Holy Spirit in my mind and heart and as such |
| T3:20.11 | specific outcomes in specific circumstances. They are meant to be | lived by as the truth is meant to be lived by. Not because you desire |
| T3:20.11 | They are meant to be lived by as the truth is meant to be | lived by. Not because you desire an outcome, but because it is who |
| T3:21.7 | self and the true Self to exist together is for the truth to be | lived in time. In order for the truth to be lived in time you must |
| T3:21.7 | is for the truth to be lived in time. In order for the truth to be | lived in time you must forget your uncertainty and be certain of the |
| T3:21.9 | This is how you must live with it. You must live with it as you once | lived with the truth. You must find it unobservable! It must become a |
| T3:22.1 | longer be allowed the “separate” life, or private life that you have | lived. |
| T3:22.12 | and tension is caused by the dualistic world in which you have | lived, a world wherein a lag time exists between what is and what |
| T4:1.25 | chosen to die within the state of consciousness in which they have | lived. Others do not wish to experience the truth directly, but only |
| T4:2.21 | Each day is a creation and holy too. Not one day is meant to be | lived within a struggle with what it brings. The power to observe |
| T4:2.29 | You have | lived with the vision of the separated self for so long that you |
| T4:4.5 | that I came in the form of the “son of God.” In the time in which I | lived, the idea of inheritance was an even stronger idea, an idea |
| T4:4.10 | in the nature of life. To think of living on and on as you have | lived your life thus far would not appeal to many of you. Those aged |
| T4:10.12 | not something that can be learned. It is something that can only be | lived. This is the time of the fulfillment of the lesson of the birds |
| D:3.20 | systems—as long as the patterns of the new are accepted and | lived with your full awareness. |
| D:6.9 | stories about miracles, both before and after the time in which I | lived. If you were to pose to a scientist whether or not these |
| D:Day1.14 | who walked the way of the world since my time learned, accepted, and | lived the teachings that have brought you to this point which I now |
| D:Day1.24 | Self and your true home, is written within you. It only needs to be | lived to become real. You must accept me because I lived it and made |
| D:Day1.24 | only needs to be lived to become real. You must accept me because I | lived it and made it real for you. You must accept me because I am |
| D:Day1.27 | me because our story is the same. You are living my story as I | lived yours. They are one story. |
| D:Day2.17 | life when death has been a constant companion of all those who have | lived since my time. It is difficult for you to believe that by |
| D:Day3.12 | which the beliefs set forth within this Course are neither seen nor | lived by. |
| D:Day9.7 | others. You know you have repressed your emotions. You know you have | lived in a state in which you believed yourself to be lacking. You |
| D:Day10.19 | You needed the reference point of a “person,” of a being who had | lived and breathed and met challenges similar to your own. You have |
| D:Day10.20 | of the voice of this dialogue as that belonging to the man Jesus who | lived two thousand years ago. To continue to identify this voice with |
| D:Day10.28 | your head and think that a dead loved one was lucky not to have | lived to see the current state of affairs of the world because you |
| D:Day10.31 | that my advocacy was a social statement for the times in which I | lived? Or do you not see that it is the same now as then? |
| D:Day27.15 | The elevated Self of form will be the expression of new life | lived within the constant of wholeness but continuing to experience |
| D:Day35.9 | no time to learn and require no steps to accomplishment. They can be | lived immediately. No intermediary is needed. No tools are needed. |
| D:Day37.10 | that Jesus was being God and was called Jesus Christ because he | lived within Christ-consciousness, or the compassionate consciousness |
| D:Day39.21 | a judgmental God in your universe? Then you have been judgmental and | lived in a judgmental world. |
lives | ||
A Course in Miracles – Original Edition (51) | ||
| Tx:2.111 | No one who | lives in fear is really alive. His own last judgment cannot be |
| Tx:3.78 | Never underestimate the power of this denial. Look at your | lives and see what the devil has made. But know that this making |
| Tx:4.32 | The ego literally | lives by comparisons. This means that equality is beyond its grasp |
| Tx:4.66 | you to join with me in the second. If you will think over your | lives, you will see how carefully the preparations were made. I am in |
| Tx:6.2 | system. Once he has developed a thought system of any kind, he | lives by it and teaches it. |
| Tx:6.5 | Nevertheless, it has a definite contribution to make to your own | lives, and if you will consider it without fear, it will help you |
| Tx:6.51 | finally been wholly answered, it has never been. Being alone | lives in the Kingdom, where everything lives in God without question. |
| Tx:6.51 | has never been. Being alone lives in the Kingdom, where everything | lives in God without question. The time that was spent on questioning |
| Tx:6.61 | life, and life is of the mind and in the mind. The body neither | lives nor dies, because it cannot contain you who are life. If we |
| Tx:7.83 | projection. Every mind must project, because that is how it | lives, and every mind is life. The ego's use of projection must be |
| Tx:9.17 | have judged it by the same standard as I have. The ego literally | lives on borrowed time, and its days are numbered. Do not fear the |
| Tx:10.37 | and of His wholeness as yours. For Christ is the Son of God who | lives in his Creator and shines with His glory. Christ is the |
| Tx:10.62 | your life. You live in me because you live in God. And everyone | lives in you, as you live in everyone. Can you, then, perceive |
| Tx:12.63 | know Him not. His Being does not depend upon your recognition. He | lives within you in the quiet present and waits for you to leave the |
| Tx:14.41 | as the Holiness by Which it was created.] The Presence of Holiness | lives in everything that lives, for Holiness created life and |
| Tx:14.41 | it was created.] The Presence of Holiness lives in everything that | lives, for Holiness created life and leaves not what It created |
| Tx:14.56 | open and freely accessible to all, being for all. Nothing | lives in secret, and what you would hide from the Holy Spirit is |
| Tx:14.68 | you can run some little part or deal with certain aspects of your | lives alone that the guidance of the Holy Spirit is limited. Thus |
| Tx:15.30 | dwells in you, for you are host to Him. Before the greatness that | lives in you, your poor appreciation of yourself and all the little |
| Tx:18.24 | You who have spent your | lives in bringing truth to illusion, reality to fantasy, have walked |
| Tx:19.37 | within both of you] will quietly extend to every aspect of your | lives, surrounding both of you with glowing happiness and the calm |
| Tx:19.58 | would have calls upon pain to fill your meager store and make your | lives complete. This is completion, as the ego sees it. For guilt |
| Tx:19.90 | your Father. The Creator of life, the Source of everything that | lives, the Father of the universe and of the universe of universes |
| Tx:24.29 | by everything that walks and breathes or creeps or crawls or even | lives at all. Nothing is safe from its attack, and it is safe from |
| Tx:24.53 | itself, but through the Voice that speaks for God in everything that | lives and shares His Being. |
| Tx:24.54 | the world's, is set the shining memory of Him in Whom your brother | lives and you along with him. Let not your eyes be blinded by the |
| Tx:25.57 | at what he has seen before and recognizes as the world in which he | lives and thought he understood before. |
| Tx:26.35 | in time. You keep an ancient memory before your eyes. And he who | lives in memories alone is unaware of where he is. |
| Tx:26.45 | Lead not your little | lives in solitude with one illusion as your only friend. This is no |
| Tx:27.8 | stolen scrap of pleasure is their righteous payment for their little | lives? Their death will pay the price for all of them if they enjoy |
| Tx:27.77 | it was made by other bodies, born into the world outside the body, | lives a little while and dies, to be united in the dust with other |
| Tx:29.15 | and shift and change become the law on which they predicate their | lives. |
| Tx:29.19 | dead, nor does he dwell in what was built as temple unto death. He | lives in God, and it is this that makes him savior unto you, and |
| Tx:29.39 | more. All things that come and go, the tides, the seasons, and the | lives of men; all things that change with time and bloom and fade |
| Tx:31.97 | in Your Likeness does the Light shine forth from everything that | lives and moves in You. For we have reached where all of us are One, |
| W1:100.1 | belief in separate thoughts and separate bodies which lead separate | lives and go their separate ways. One function shared by separate |
| W1:139.4 | does not want to be the thing he is. He has accepted it because he | lives, has judged against it and denied its worth, and has decided |
| W1:139.4 | and has decided that he does not know the only certainty by which he | lives. Thus he becomes uncertain of his life, for what it is has been |
| W1:152.6 | the guilty, the afraid, the suffering and lonely, and the mind that | lives within a body that must die? You but accuse Him of insanity, to |
| W1:156.3 | as life. No attribute of His remains unshared by everything that | lives. What lives is holy as Himself because what shares His life is |
| W1:156.3 | No attribute of His remains unshared by everything that lives. What | lives is holy as Himself because what shares His life is part of |
| W1:R5.11 | you and you with me. Our Father wills His Son be one with Him. What | lives but must not then be one with you? |
| W1:182.7 | stay and not return again where He does not belong and where He | lives an outcast in a world of alien thoughts. His patience has no |
| W1:187.4 | No form endures. It is the thought behind the form of things that | lives unchangeable. |
| W1:192.8 | him. The bars which limit him become the world in which the jailer | lives, along with him. And it is on his freedom that the way to |
| W1:197.7 | unto God, and He gives thanks for you unto Himself. To everyone who | lives will Christ yet come, for everyone must live and breathe in |
| W1:199.2 | attached itself to Love. It rests in God, and who can be afraid who | lives in Innocence and only loves? |
| W1:199.3 | insane. The ego holds the body dear because it dwells in it and | lives united with the home that it has made. It is a part of the |
| W2:WIB.1 | of his Self from other parts. It is within this fence, he thinks he | lives, to die as it decays and crumbles. For within this fence he |
| W2:WIE.3 | abides in Him? What can he know of sorrow and of suffering when he | lives in eternal joy? What can he know of fear and punishment, of sin |
| W2:FL.1 | footsteps sure. To Him we leave these lessons, as to Him we give our | lives henceforth. For we would not return again to the belief in sin, |
A Course of Love (64) | ||
| C:P.28 | In such a world the question should not be why do so many take their | lives, but why do so few. |
| C:2.8 | in terms of purpose and thereby condemn themselves to purposeless | lives, convinced one person among billions makes no difference and is |
| C:7.6 | and this, you claim, will never be taken from you. For those whose | lives are threatened, it is called the will to live. For those whose |
| C:8.23 | Where | lives this past and future? Where does day go when it is night? What |
| C:12.18 | might have never dreamed of doing. People often look back upon their | lives and wonder how they got from here to there, and some may see |
| C:20.17 | harm as good. It is but the place of your interaction with all that | lives within you, sharing the one heartbeat. The heartbeat of the |
| C:20.19 | not as well lost its personalness? Are your tears not shed for what | lives and breathes and exists along with you? And is the you who shed |
| C:26.3 | of a fall from greatness and glory, results in many tragedy-less | lives. “Nothing ventured, nothing gained,” is an axiom for such |
| C:26.3 | lives. “Nothing ventured, nothing gained,” is an axiom for such | lives. Fear of the “fall” is a primal fear, the first fear, the fear |
| C:28.1 | learned. As this Course bears witness to the truth, thus must your | lives bear witness. Lest this too be distorted, it must be discussed. |
| C:29.2 | have as yet integrated this Course's definition of service into your | lives. But now you shall. For you cannot bring the learning you have |
| C:30.7 | knows, the simplest truth of the identity of the Self no longer | lives in a dualistic position with God, but in a monistic state with |
| C:31.28 | so too do you look to your brothers and sisters and all else that | lives along with you. But when you look, knowing not what you seek, |
| T2:1.10 | But also the realm of connectedness, of what binds all that | lives in creation with the Creator. |
| T3:3.3 | others or to “let them down.” Some of you carefully constructed your | lives to leave as little room as possible for disappointment to |
| T3:3.3 | of having disappointed others. Still others have always found their | lives to be beyond their efforts at control and long ago gave up |
| T3:8.4 | of the one identity you now hold or the identity of many past | lives, the identity you hold in this time and this place still |
| T3:8.5 | suffering for which you see no rationale. Those who believe in past | lives have also often adopted beliefs regarding choice and believe |
| T3:11.7 | This is what you are now called to do: Be aware that the love of God | lives within you. Live within the Peace of God. Live by the truth. |
| T3:19.16 | ordinary people living extraordinary, and miraculous, and observable | lives. |
| T3:20.10 | the examples all around you. People who live what you call healthy | lives succumb to illnesses and accidents just as do those who live |
| T3:20.10 | and accidents just as do those who live what you call unhealthy | lives. “Good” people have as much calamity befall them as do “bad.” I |
| T3:22.2 | to represent this Course and the teachings of this Course with your | lives and work. Those who feel this call are surely needed. And each |
| T4:1.16 | by the truth. It is in this way that the truth of the past still | lives and that the illusion of the past never was. |
| T4:1.27 | generation born into the time of the Holy Spirit will live out their | lives and that soon all who remain on earth will be those born into |
| T4:3.13 | form does not have to be separate and alone; not realizing that what | lives does not have to die. That the nature of form can change. That |
| T4:4.10 | with life as it has been would only relegate more and more to | lives not worth living. |
| T4:5.4 | alive, this Energy exists within you as it exists in all else that | lives. It is one Energy endlessly able to materialize in an |
| T4:5.5 | that exists within the ocean has no need to search for God. It | lives in God. So do you. |
| T4:8.5 | in form had a starting point. This is the nature of everything that | lives in form. It has a starting point from which it grows into its |
| D:3.5 | you have it within your ability to do what those who live their | lives with a split mind could never do. You have it within your |
| D:7.8 | are not perceptible to the senses. But let me repeat that all that | lives is from the same Source, and there is nothing more alive than |
| D:11.16 | point of the life of Jesus just as they miss the point of their own | lives. Those who do so seek to make individual contributions as |
| D:13.3 | known but long forgotten identity of the Self and all that | lives along with you. This knowing will, for a while yet, be |
| D:15.11 | degrees of life. One form is not more alive than another. All that | lives contains the breath or wind of spirit, which is eternal and |
| D:16.11 | of creation not to be constantly occurring in everything that | lives because all that lives, lives because of creation's continuing |
| D:16.11 | to be constantly occurring in everything that lives because all that | lives, lives because of creation's continuing creation. |
| D:16.11 | occurring in everything that lives because all that lives, | lives because of creation's continuing creation. |
| D:Day2.18 | it as a symbolic life rather than an actual life. All of our | lives here are symbolic rather than actual. Just as the creation |
| D:Day2.22 | of I Am. Since most births are seen in this way, and most mature | lives are not, we concentrate here on mature lives. |
| D:Day2.22 | way, and most mature lives are not, we concentrate here on mature | lives. |
| D:Day3.19 | is meant, the power of this aspect of your brothers and sisters | lives, and the power and function of anger. |
| D:Day10.35 | I am aware of them. So is every other living thing because all that | lives exists in relationship. What I have often referred to as the |
| D:Day11.1 | could we be capable of receiving what we give? How else could our | lives be capable of experiencing no loss but only gain? Why else |
| D:Day17.9 | through teaching and learning and leading example | lives. Another way, that of Mary, was the way of creation, and was a |
| D:Day18.4 | who have fully accepted who they are, are capable of being example | lives. These example lives are evidenced through the individuation of |
| D:Day18.4 | who they are, are capable of being example lives. These example | lives are evidenced through the individuation of the One Self among |
| D:Day18.5 | represent in truth. Followers of all faiths are called to example | lives and to representation of the same truth. All faith is faith in |
| D:Day19.12 | known. One makes the unknown known through individuated example | lives. One makes the unknown known through creation of the new so |
| D:Day23.3 | the place where you are connected and interconnected to all that | lives and breathes along with you. We are coming metaphorically and |
| D:Day27.3 | experience of life. Most of you have had well-examined external | lives. You have looked for causes behind the direction in which life |
| D:Day28.3 | young adults, have little experience other than this. Their | lives are directed almost totally by external forces, from parents, |
| D:Day28.6 | reach a crossroad that feels like a choice that will move their | lives in such a different direction that it is both exciting and at |
| D:Day32.8 | God is, within this concept, seen as the spirit within all that | lives and also seen as an overriding spirit, a force, a unifying |
| D:Day32.8 | idea, to being a participatory being, but still falls short. Man | lives and has free will. Animals abide by the laws of nature. God is |
| D:Day32.11 | God. Those who understand the meaning of any or all of the example | lives that have come as revelations of who God is, understand that |
| D:Day32.11 | that have come as revelations of who God is, understand that those | lives were not separate from God. |
| D:Day32.12 | or joined in harmony. Either the self or God takes precedence in all | lives. All lives. There is no other choice as long as the self and |
| D:Day32.12 | harmony. Either the self or God takes precedence in all lives. All | lives. There is no other choice as long as the self and God are seen |
| D:Day32.13 | is perhaps seen in all things, or as the spirit by which all that | lives, lives, God is still seen as having what man has not. The list |
| D:Day32.13 | seen in all things, or as the spirit by which all that lives, | lives, God is still seen as having what man has not. The list of what |
| D:Day32.13 | list of what they believe differentiates God from man. The example | lives in which the power of God was demonstrated in the lives of men |
| D:Day32.13 | The example lives in which the power of God was demonstrated in the | lives of men and women are seen as little more than pass-through |
| D:Day36.17 | Creator of One, the Creator of the experience of one life, or many | lives, the experience and the experiencer of life. Through |
liveth | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.67 | all that you have received, you will not know that your Redeemer | liveth and that you have awakened with Him. Redemption is |
| Tx:11.22 | The Lord is with you, but you know it not. Yet your Redeemer | liveth and abideth in you in the peace out of which He was created. |
A Course of Love (0) | ||
living | ||
A Course in Miracles – Original Edition (77) | ||
| Tx:4.3 | foolish journey, you are also free to join my resurrection. Human | living has indeed been needlessly wasted in a repetition compulsion. |
| Tx:4.68 | knowing that life is an eternal attribute of everything that the | living God created. Why do you believe it is harder for me to inspire |
| Tx:4.81 | You may ask how this is possible as long as you appear to be | living in this world, and since this is a sensible question, it has a |
| Tx:4.81 | that you really understand the question. What is the “you” who are | living in this world? |
| Tx:5.88 | “threat” of fixation remained and could never be eliminated by any | living human being. Essentially, this was the basis of Freud's |
| Tx:7.75 | way, lest you forget yourselves. Give only honor to the Sons of the | living God and count yourselves among them gladly. |
| Tx:8.82 | for knowing ineffectual. “Rest in peace” is a blessing for the | living, not the dead, because rest comes from waking, not from |
| Tx:9.107 | allow yourselves to become preoccupied with the temporal, you are | living in time. As always, your choice is determined by what you |
| Tx:12.15 | in redemption. For your individual death is more valued than your | living oneness, and what is given you is not so dear as what you |
| Tx:12.61 | as you made it. This aching world has not the power to touch the | living world at all. You could not give it that, and so although you |
| Tx:13.66 | and escape the pain which only guiltlessness allays. Learning is | living here, as creating is being in Heaven. Whenever the pain of |
| Tx:13.91 | up this frantic and insane attempt, which cheats you of the joy of | living with your God and Father, and awaking gladly to His love and |
| Tx:14.41 | Father's Love. There, fear of death will be replaced with joy of | living. For God is Life, and they abide in Life. [Life is as holy |
| Tx:16.33 | that those who select certain ones as partners in any aspect of | living and use them for any purpose which they would not share with |
| Tx:17.43 | The holy relationship is the expression of the holy instant in | living in this world. Like everything about salvation, the holy |
| Tx:18.8 | you to the stately calm within, where in holy stillness dwells the | living God you never left and Who never left you. The Holy Spirit |
| Tx:18.75 | be. Each body seems to house a separate mind, a disconnected thought | living alone and in no way joined to the Thought by which it was |
| Tx:18.79 | little garden will expand and reach out to everyone who thirsts for | living water but has grown too weary to go on alone. |
| Tx:19.51 | hungry eyes. And in their savage search for sin, they pounce on any | living thing they see and carry it screaming to their master to be |
| Tx:19.77 | it is with death. Made by the ego, its dark shadow falls across all | living things because the ego is the “enemy” of life. |
| Tx:19.78 | And yet a shadow cannot kill. What is a shadow to the | living? They but walk past, and it is gone. But what of those whose |
| Tx:19.103 | redemption, he will give you yours as surely as God created every | living thing and loves it. And he will give it truly, for it will be |
| Tx:20.55 | to death's idols, and then pass on. And here he is more dead than | living. Yet it is also here he makes his choice again between |
| Tx:22.2 | And so they wander through a world of strangers unlike themselves, | living with their bodies perhaps under a common roof that shelters |
| Tx:22.19 | And faith in innocence is faith in sin if the belief excludes one | living thing and holds it out apart from its forgiveness. |
| Tx:23.36 | it live? And can you be content with an illusion that you are | living? |
| Tx:24.45 | you were not complete. And so He sought for your completion in each | living thing that He beholds and loves. And seeks it still, that each |
| Tx:24.46 | through them, holding out His hand that everyone may bless all | living things and see their holiness. And He rejoices that these |
| Tx:24.46 | His perfect lack of specialness He offers you that you may save all | living things from death, receiving from each one the gift of life |
| Tx:26.79 | in the summer sun. What was a place of death has now become a | living temple in a world of light. Because of Them. It is Their |
| Tx:26.80 | What hatred claimed is given up to love, and freedom lights up every | living thing and lifts it into Heaven, where the lights grow ever |
| Tx:26.82 | hatred has become a present love. And They come quickly to the | living temple, where a home for Them has been set up. There is no |
| Tx:26.84 | Now is the temple of the | Living God rebuilt as host again to Him by Whom it was created. Where |
| Tx:26.86 | and your awareness it is your own and equally belongs to every | living thing along with you. God limits not. And what is limited can |
| Tx:26.89 | Holy Spirit sees. And simple justice has been thus denied to every | living thing upon the earth. |
| Tx:27.2 | when it rests on him are you set free. Wish not to make yourself a | living symbol of his guilt, for you will not escape the death you |
| Tx:27.15 | of condemnation that he still would hold against himself or any | living thing. |
| Tx:29.15 | Such is the promise of the | living God—His Son have life and every living thing be part of him, |
| Tx:29.15 | Such is the promise of the living God—His Son have life and every | living thing be part of him, and nothing else have life. What you |
| Tx:29.15 | apart from life, alive in death, with death perceived as life, and | living, death. Confusion follows on confusion here, for on confusion |
| Tx:29.21 | one with him, without the wall the world has built to keep apart all | living things who know not that they live. Within the dream of bodies |
| Tx:29.41 | fulfillment nor its changelessness. There is no death because the | living share the function their Creator gave to them. Life's function |
| Tx:29.47 | in its lifelessness is really death, conceived as real and given | living form. Yet each must fail and crumble and decay because a form |
| Tx:29.55 | without the power to change one blade of grass from something | living to a sign of death. Its form is nowhere, for its source abides |
| Tx:29.57 | does the changeless change, the peace of God, forever given to all | living things, give way to chaos, and the Son of God, as perfect, |
| Tx:29.60 | to be sure you could not lose it, did He also give the same to every | living thing as well. And thus is every living thing a part of you, |
| Tx:29.60 | give the same to every living thing as well. And thus is every | living thing a part of you, as of Himself. No idol can establish you |
| Tx:31.9 | There is no | living thing which does not share the universal will that it be whole |
| Tx:31.92 | You are as God created you, and so is every | living thing you look upon, regardless of the images you see. What |
| W1:57.6 | myself had kept hidden. I begin to understand the holiness of all | living things including myself, and their oneness with me. |
| W1:93.1 | horror so intense that you would rush to death by your own hand, | living on after seeing this being impossible. |
| W1:97.5 | that abides in Him, and Which calls through His Voice to every | living thing; offers His sight to everyone who asks; replaces error |
| W1:132.15 | world from all the idle thoughts we ever held about it and about all | living things we see upon it. They cannot be there—no more than we. |
| W1:139.2 | seem to be sincere. The only thing that can be surely known by any | living thing is what it is. From this one point of certainty it looks |
| W1:155.1 | There is a way of | living in the world that is not here, although it seems to be. You do |
| W1:156.5 | The Light in you is what the universe longs to behold. All | living things are still before you, for they recognize Who walks with |
| W1:158.1 | as knowledge which you cannot lose. It was given as well to every | living thing, for by that knowledge only does it live. |
| W1:163.2 | does the thought of death seem mighty. For it seems to hold all | living things within its withered hand; all hopes and wishes in its |
| W1:163.9 | where You have placed us, in the Life we share with You and with all | living things, to be like You and part of You forever. We accept Your |
| W1:166.15 | Betray it not. Become the | living proof of what Christ's touch can offer everyone. God has |
| W1:184.15 | Father, our Name is Yours. In It we are united with all | living things and You Who are their One Creator. What we made and |
| W1:188.3 | from your heart extends around the world. It pauses to caress each | living thing and leave a blessing with it which remains forever and |
| W1:188.5 | the truth in him. The peace of God is shining in you now and in all | living things. In quietness is it acknowledged universally. For what |
| W1:188.9 | that the peace of God still shines in us and from us to all | living things that share our life. We will forgive them all, |
| W1:190.6 | inheritance and keep it as a hospital for pain, a sickly place where | living things must come at last to die? |
| W1:194.8 | of love. Think you the world could fail to gain thereby and every | living creature not respond with healed perception? Who entrusts |
| W1:195.6 | thank our Father for one thing alone—that we are separate from no | living thing and therefore one with Him. And we rejoice that no |
| W1:195.6 | complete the One Who is Himself completion. We give thanks for every | living thing, for otherwise we offer thanks for nothing and we fail |
| W1:205.1 | I want. The peace of God is my one goal; the aim of all my | living here, the end I seek, my purpose and my function and my life |
| W2:248.1 | What is in pain is but illusion in my mind. What dies was never | living in reality and did but mock the truth about myself. Now I |
| W2:282.1 | not to be asleep in dreams of death while truth remains forever | living in the joy of life. And this the choice to recognize the Self |
| W2:WISC.2 | and hold you safe within its gentle advent, which encompasses all | living things with you. There is no end to the release the Second |
| W2:341.1 | are we, abiding in Your smile, with all Your Love bestowed upon us, | living one with You in brotherhood and Fatherhood complete, in |
| M:20.5 | Living is joy, but death can only weep. You see in death escape from | |
| M:23.2 | himself as God created him, and in so doing he has recognized all | living things as part of him. There is now no limit on his power, |
| M:28.2 | shines unimpeded across the world. Christ's face is seen in every | living thing, and nothing is held in darkness apart from the light of |
| M:28.4 | All | living hearts are tranquil, with a stir of deep anticipation, for the |
A Course of Love (153) | ||
| C:P.29 | their learning and their teaching sit idly by while they earn their | living until the dust that has collected upon it obscures it from |
| C:P.31 | you the Word made flesh as an example to live by—an example of a | living God. What more than this is necessary? You seek form when you |
| C:P.39 | the problem. If you cannot see yourself “other than” as man or woman | living in a particular place in a particular time, you cannot see |
| C:1.1 | Every | living being has a heart. Let us define heart as the center of being, |
| C:2.7 | sought by some to be avoided, it is in the in-between of passionless | living that hell is solidified and becomes quite real. You can label |
| C:2.19 | and love and miracles, and seeks only to have you claim that | living with such fantasies does not work and will not ever be |
| C:4.9 | we must do in order to recognize love's presence. We practice | living by the law of love, a law of gain not loss, a law that says |
| C:5.16 | real world. It is the world you go out into in order to earn your | living, receive your education, find your mate. But the home in which |
| C:5.24 | that you have not found happiness in what you seek! You continue | living life as a test, driving yourself to follow one accomplishment |
| C:6.17 | the occupation of those too young to rest, too interested in | living still to welcome the peace of dying. Those who could not |
| C:9.19 | in your life. You look to others to feel compassion for, to those | living in countries torn by war or neighborhoods steeped in violence. |
| C:9.21 | Think now of one of those you have identified as | living the life of fear you deny yourself. And imagine that you could |
| C:9.41 | The injunction to rest in peace is for the | living, not the dead. But while you run the race you will know it |
| C:14.11 | as the major goal of your life. Without it, life would not be worth | living, and so it was necessary to retain it at all cost. |
| C:16.15 | out of the many that you do not are all that make your life worth | living. You think that to be asked to give up the caution, |
| C:20.14 | do believe this or you would not be here. Yet you think not of me | living and imagine it not. Christ reigns in the kingdom in which I |
| C:25.10 | all action will be out of harmony. If you believe you and all other | living things are here in a state of grace, then all action will be |
| C:25.10 | of grace, then all action will be in harmony. If you believe one | living thing is more important than any other, then all action will |
| C:25.16 | you are ready to live from love. This is what this Course is about. | Living from love. Living from love is what will reverse the lessons |
| C:25.16 | live from love. This is what this Course is about. Living from love. | Living from love is what will reverse the lessons of the past. |
| C:25.17 | Living in love in every instance is what occurs when the whole Self | |
| C:25.17 | fractioned off and holding resentments. There are no “parts” of Self | living in the past or the future. There is not a “mindful” Self |
| C:25.17 | Self living in the past or the future. There is not a “mindful” Self | living separately from a “soulful” Self. There is not a “worker” Self |
| C:25.17 | separately from a “soulful” Self. There is not a “worker” Self | living separately from a “prayerful” Self. All Selves are joined in |
| C:25.17 | are joined in wholeheartedness. The one Self is solely involved in | living love. |
| C:25.19 | rage. You will doubt that these are the proper feelings of a person | living love. Yet they are common feelings of unlearning, and should |
| C:26.7 | at least in your imaginings. You are thus caught in a double bind, | living a life you feel is devoid of meaning and letting fear keep you |
| C:26.12 | else? Are you not ready to be done with studying and to begin with | living? Have you not become increasingly convinced that you have not |
| C:26.12 | Have you not become increasingly convinced that you have not been | living, and wondered what it is you have been doing? Have you not |
| C:26.18 | for the next step, the step of being engaged with life. The step of | living from love. And I assure you, there is no need to sit about and |
| C:27.7 | between the human and the divine. Life is not a matter of one | living thing versus another, but of the relationship between all |
| C:27.7 | one living thing versus another, but of the relationship between all | living things. |
| C:27.13 | Living in relationship is living in love and is living as who you | |
| C:27.13 | Living in relationship is | living in love and is living as who you are. Living in relationship |
| C:27.13 | Living in relationship is living in love and is | living as who you are. Living in relationship is living in the |
| C:27.13 | in relationship is living in love and is living as who you are. | Living in relationship is living in the present. How do you learn to |
| C:27.13 | in love and is living as who you are. Living in relationship is | living in the present. How do you learn to move from living in |
| C:27.13 | relationship is living in the present. How do you learn to move from | living in separation to living in relationship? |
| C:27.13 | the present. How do you learn to move from living in separation to | living in relationship? |
| C:27.15 | Living in relationship is living from your center, the heart of your | |
| C:27.15 | Living in relationship is | living from your center, the heart of your Self. It is complete |
| C:27.19 | Sometimes you have acted on this knowing, and at other times not. | Living in relationship provides a constant knowing of this sort, a |
| C:27.20 | the state of grace in which you were created, and that you are | living in relationship? You will know by the certainty you feel. If |
| C:27.21 | You are ready now, and all that will you prevent you from | living a life of love is unwillingness to do so. There is only one |
| C:28.2 | thus. How, then, you might ask, is the truth brought to those still | living in illusion? |
| T1:3.5 | to give in to fear know love? All your reasons for fear-based | living have been discounted one by one. And yet you dare not try to |
| T1:9.11 | mean union and a time of miracles. It will mean that you are the | living Body of Christ. |
| T1:10.7 | so for a while perhaps. You will continue to be attracted to those | living at the extremes and there is no reason not to take joy in |
| T2:1.5 | respite, a demarcation even between the old way and the new way of | living. But it is not the end that is sought. No matter how peaceful |
| T2:1.5 | being for those too weary to fully live. Done with the adventures of | living, you would deem yourself no longer interested in the hunt for |
| T2:1.9 | in a magnificent concert hall or a little spinet that will grace a | living room and invite friends and family to gather round. A writer |
| T2:3.1 | in the world you see. The only difference between the life you are | living and the life you want lies in your willingness to express who |
| T2:3.5 | It is this recognition that you are now acting and | living in the world as your Christ-Self rather than as your ego-self |
| T2:6.9 | of time. Miracles create an out-of-pattern time interval. Thus | living in a state of miracle-readiness is the creation of a new |
| T2:7.2 | Others are the great unknown of | living in the world. Others are those who are beyond your control, |
| T2:7.5 | relationship with all is a belief that you must now incorporate into | living. Further, you must remember that relationship is based on |
| T2:7.7 | This is the most difficult belief of all to integrate into the | living of your life. Each time another thwarts you, you will be |
| T2:7.8 | Is it not clear how important it is to | living in peace that this pattern be broken? Will you live in peace |
| T2:10.1 | This happens by accepting a static state. A static state is not a | living state because creation is not occurring within it. This is a |
| T2:10.1 | living state because creation is not occurring within it. This is a | living Course. This is why you are called to live it rather than to |
| T2:11.1 | the belief that you are a being who exists in relationship into the | living of your life. |
| T2:11.2 | now have a much clearer understanding of who you are, you will find | living as who you are in the world difficult as long as you perceive |
| T2:11.2 | you are in the world difficult as long as you perceive of others as | living under the old rules, the laws of man rather than the laws of |
| T2:11.13 | who exists in relationship? Is this not similar to saying that a | living human body does not exist without its heart? Is not what is |
| T2:11.13 | body does not exist without its heart? Is not what is essential to a | living body a fact of that body's existence? While this illustration |
| T2:12.13 | abilities serve you and your brothers and sisters. Let this way of | living be the expression of who you are and all that you now |
| T3:3.3 | and long ago gave up trying. Most of you fall somewhere in between, | living a life full of good intentions and effort and being surprised |
| T3:10.12 | will, be practical lessons that simply come to show you a new way of | living, the way of living in the House of Truth. You will not need to |
| T3:10.12 | lessons that simply come to show you a new way of living, the way of | living in the House of Truth. You will not need to learn a foreign |
| T3:11.9 | of how to live within it is best addressed by concentrating on | living according to the truth. |
| T3:11.10 | in mind as we proceed so that you are not tempted to judge those | living in illusion or their reality. Their reality does not exist. |
| T3:14.1 | as deterrents to action, you will not experience the freedom of | living from the new thought system. The new thought system will still |
| T3:14.2 | to make the difference between having a new thought system and | living by a new thought system more clear. Because you now are |
| T3:14.2 | you may congratulate yourself on desiring less and be more content | living a simple life. If you have felt a lack of respect you may feel |
| T3:15.12 | access and live within this new reality, this new beginning? Through | living by the truth. |
| T3:15.13 | Christ in you to learn anew. That learning put an end to the old. | Living what you have learned will usher in the new. |
| T3:15.17 | you have represented yourself to be in the past, you will not be | living by the truth but by illusion. |
| T3:19.11 | in truth is to live without fear of the meaningless acts of those | living in illusion because they will be unable to cause effect in the |
| T3:19.14 | and extremely uncomfortable and even rage-producing for those still | living in illusion. But it will be much more tempting to be divisive, |
| T3:19.14 | tempting to be divisive, uncomfortable and rage-producing for those | living in the new. Many who observe the new from the house of |
| T3:19.16 | of God. What will make this choice so attractive are ordinary people | living extraordinary, and miraculous, and observable lives. |
| T3:20.7 | written, and think that is more realistic and even helpful than | living by the laws of truth. |
| T3:20.11 | Miracles are not the end, but merely the means, of | living by the truth. Miracles are not meant to be called upon to |
| T3:20.13 | to remain with cause rather than to stray to effect, the manner of | living practiced by those who have birthed the idea that cause and |
| T3:22.1 | not possibly be enough. You would like to know in what direction | living by the truth will take you, for surely your life must change. |
| T4:2.7 | nature does not mean that it did not exist; that there are others | living among you in this time who will not become aware of their true |
| T4:3.2 | Vision has to do with the divine pattern, the unity that binds all | living things. Observation is the means of seeing this binding |
| T4:4.10 | have never been is not the accurate word. I do not speak of bodies | living forever instead of living for what you call a lifetime—be it |
| T4:4.10 | accurate word. I do not speak of bodies living forever instead of | living for what you call a lifetime—be it a lifetime of twenty or |
| T4:4.10 | without a substantial change in the nature of life. To think of | living on and on as you have lived your life thus far would not |
| T4:4.10 | as it has been would only relegate more and more to lives not worth | living. |
| T4:4.17 | expect after you die? What difference would this make to your way of | living or the world in which you live? |
| T4:5.5 | think of this as a small spark of the energy that has created a | living universe existing within you and uniting you to all that has |
| T4:5.5 | of Christ. It is like unto what the water of the ocean is to the | living matter that exists within it. The living matter that exists |
| T4:5.5 | of the ocean is to the living matter that exists within it. The | living matter that exists within the ocean has no need to search for |
| T4:7.2 | That you are | living in the time of Christ does not mean that you will |
| T4:7.2 | that you will automatically realize Christ-consciousness, just as | living in the time of the Holy Spirit did not mean that you would |
| T4:7.3 | time. The understanding of the unity that creates and sustains all | living things will now be as close to the surface of consciousness as |
| T4:12.32 | a student. The answers to the elevation of the personal self and the | living of Christ-consciousness in form are yet to be revealed and |
| D:4.2 | called to see no more. In unity you are whole and inseparable, one | living organism now raised above the level of the organism as you |
| D:4.6 | I tell you truthfully that until you are | living as who you are and are doing what you love, you are in prison. |
| D:4.22 | as if you need. If you have imprisoned yourself in order to earn a | living by doing work that brings you no joy and allows you not to be |
| D:5.15 | and acceptance of the Self as God created the Self—to the | living of this Self in form. This is an acceptance that recognizes |
| D:5.16 | in dialogue, in commitment and togetherness. You are to be the | living Covenant of the New. |
| D:5.19 | To not wait for death's release but to find release while still | living in form. Thus we begin with the true content of the form you |
| D:6.6 | The body, as all else you see among the | living, is, in fact, living. It exists as living form. And so we |
| D:6.6 | The body, as all else you see among the living, is, in fact, | living. It exists as living form. And so we begin with a distinction |
| D:6.6 | all else you see among the living, is, in fact, living. It exists as | living form. And so we begin with a distinction between what exists |
| D:6.6 | form. And so we begin with a distinction between what exists as | living form, and what exists as inanimate or non-living form. While |
| D:6.11 | the systems of the world in which you exist. If you are no longer | living in an “if this, then that” world, then the same laws will |
| D:6.25 | span of the human being, but you increased not its capacity for true | living or true learning. And with the extended life span came |
| D:7.8 | That you are | living form does not require you to be defined by particularity. You |
| D:7.9 | word for content, and need not be maligned. The content of all | living things is the energy of the spirit of wholeheartedness. The |
| D:7.9 | is the energy of the spirit of wholeheartedness. The content of all | living things is, in other words, whole. By seeing only aspects of |
| D:7.21 | evolution is the way of the creature, the natural response of the | living organism to the stimulus of matter upon matter, and of the |
| D:13.3 | come to be seen as quite complicated as you begin the practice of | living with what you come to know. |
| D:13.4 | unity will still seem, at times, to need to be learned anew in daily | living. This is knowing that will often come in a flash, and is, in a |
| D:13.7 | it will not affect you as it did those of the past because you are | living in the time of Christ, a time when no intermediaries are |
| D:13.11 | express the authority and truth you know it represents, you will, by | living according to what you know to be the truth, form the very |
| D:15.10 | Would this not even be consistent with spirit existing in every | living form from the beginning of time until the end of time? |
| D:Day1.26 | You are | living history. You are living what will tomorrow be history. You are |
| D:Day1.26 | You are living history. You are | living what will tomorrow be history. You are living creation. You |
| D:Day1.26 | history. You are living what will tomorrow be history. You are | living creation. You are living what will tomorrow be the story of |
| D:Day1.26 | what will tomorrow be history. You are living creation. You are | living what will tomorrow be the story of creation. A chain of events |
| D:Day1.27 | and my acknowledgment as the Son of God, and preceded my time of | living as my Self in the world. So too does it with you. You long for |
| D:Day1.27 | You long for and desire me because our story is the same. You are | living my story as I lived yours. They are one story. |
| D:Day3.9 | that having a spiritual context for your life will assist you in | living abundantly will cause you to think, “I doubt it.” Or, “I'll |
| D:Day3.9 | it when I see it.” You might think spirituality can assist you in | living a more simple life and thus a life of limits of which you are |
| D:Day3.47 | else we have defined as your true reality, the reality of union. | Living in this reality, the reality of certainty, is the only key to |
| D:Day4.46 | love rather than from fear. It means that you will demonstrate what | living from love is. It means that you will resurrect to eternal life |
| D:Day7.6 | not a condition, as it is not an attribute, but the effect of | living from love rather than from fear will have a major |
| D:Day8.19 | this does not mean it holds the feelings of anyone—not those | living in truth, or those living in illusion—in disregard. This |
| D:Day8.19 | holds the feelings of anyone—not those living in truth, or those | living in illusion—in disregard. This disregard is a temptation of |
| D:Day8.19 | of earlier. This temptation stems from one thing only—from not | living in the present. Distancing, or non-acceptance of your own |
| D:Day8.19 | present. Distancing, or non-acceptance of your own feelings, is not | living in the present and will create an attitude that will not be |
| D:Day10.35 | speak to you of such things, I am aware of them. So is every other | living thing because all that lives exists in relationship. What I |
| D:Day19.1 | “specific” accomplishment in your future, but see instead a way of | living as the ultimate accomplishment. You see living as who you are |
| D:Day19.1 | see instead a way of living as the ultimate accomplishment. You see | living as who you are in the world as the accomplishment that is |
| D:Day19.2 | creating health. Those of the way of Mary are content with a way of | living. Yet everyone has a function to fulfill in creation of the new |
| D:Day19.5 | The ultimate accomplishment is | living as who you are within the world. But in what kind of world? |
| D:Day19.6 | The answer lies in the simple statement of as within, so without. By | living as who you are in the world, you create change in the world. |
| D:Day22.2 | function. The channeler was perhaps seen as a mediator between the | living and the dead or the world of spirit and the world of humanity. |
| D:Day22.2 | world of spirit and the world of humanity. This idea separated the | living and the dead, the spiritual and the human into two states— |
| D:Day22.2 | this idea clear to you. You are life, and you are also surrounded by | living forces channeling to you constantly. |
| D:Day22.7 | The most simple, direct, and uncomplicated answer is that of | living love. The simple answer is that you must express the unknown |
| D:Day22.8 | a channel for the awareness of union with God that exists in every | living being. |
| D:Day27.12 | ideal 98.6 degrees internally and 78 degrees externally. There is no | living body that does not exhibit a temperature, no environment that |
| D:Day28.5 | to be made, but they are still directed at external outcome. By | living the experiences of these externally directed life situations, |
| D:Day29.2 | will no longer be divided into a spirit Self and a human self, | living under different conditions, at times complementing and at |
| D:Day32.9 | Yet most religious beliefs encompass the concept of a | living God. How might God live? Could He live in time and space in a |
| D:Day32.15 | the same time not all that is? How can God be the All Powerful and | Living God and also be lowly and powerless man? |
| A.45 | life come to extend the way of creation, the way of love, the way of | living, the new way. It will be with you in every dialogue and will |
living-death | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
load | ||
A Course in Miracles – Original Edition (1) | ||
| W1:101.9 | into your mind. Give these five minutes gladly to remove the heavy | load you laid upon yourself with the insane belief that sin is real. |
A Course of Love (0) | ||
loan | ||
A Course in Miracles – Original Edition (1) | ||
| W1:105.2 | thus. Such “gifts” are but a bid for a more valuable return—a | loan with interest to be paid in full; a temporary lending, meant to |
A Course of Love (0) | ||
loans | ||
A Course in Miracles – Original Edition (1) | ||
| W1:197.1 | with honor, lest they be withdrawn. And so you think God's gifts are | loans at best; at worst, deceptions which would cheat you of defenses |
A Course of Love (0) | ||
loath | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.16 | love to learn for the sake of learning alone, still they would be | loath to give up or let go the ability to choose their lessons. And |
loathe | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.56 | The thing you hate and fear and | loathe and want, the body does not know. You send it forth to seek |
A Course of Love (1) | ||
| C:8.22 | companions who for a little while are welcome distractions but are | loathe to leave you when you would have them gone. |
loathsome | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.104 | out though it was part of you. Who can perceive part of himself as | loathsome and live within himself in peace? And who can try to |
| W1:134.4 | it can accomplish. It would see as right the plainly wrong, the | loathsome as the good. |
A Course of Love (0) | ||
locale | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:15.1 | provides for a new beginning. Some begin anew through changes in | locale and employment. Each new school year of the young provides a |
| D:7.28 | your own with business travel or vacations, and have more than one | locale that feels like home; or you may never travel far from the |
location | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:8.17 | that you would think of it, the terms that set your reality in a | location, on a planet, in a body. God is here and you belong to God. |
| C:26.21 | It can be found only at its source. Its source is love, and its | location is your own heart. |
| C:30.13 | The source of love and its | location is your own heart. Think now of the created form, the body. |
| D:Day6.19 | learning that will accomplish this. There is no mountain top in any | location on Earth that can accomplish this. It is only the |
lock | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:28.64 | If it rests on straw, there is no need to bar the door and | lock the windows and make fast the bolts. The wind will topple it, |
| Tx:31.28 | body must act on its own and motivate itself. If you are sin, you | lock the mind within the body, and you give its purpose to its |
| W1:131.14 | is a door beneath them in your mind which you could not completely | lock to hide what lies beyond. |
| W1:153.13 | Now a quiet time has come in which we put away the toys of guilt and | lock our quaint and childish thoughts of sin forever from the pure |
A Course of Love (1) | ||
| C:4.25 | doors. What difference would a world of love make to those who | lock their doors upon the world? How vast the reaches where their |
locked | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:13.62 | simple lesson holds the key to the dark door which you believe is | locked forever. You made this door of nothing and behind it is |
| Tx:14.30 | Spirit asks of you but this—bring to Him every secret you have | locked away from Him. Open every door to Him and bid Him enter the |
| Tx:18.55 | are joined, but you do not identify with them. You see yourself | locked in a separate prison, removed and unreachable, incapable of |
| Tx:18.80 | and stretch across the desert, leaving no lonely little kingdoms | locked away from love and leaving you inside. And you will |
| Tx:22.31 | salvation can be given you. Sin is a block, set like a heavy gate, | locked and without a key, across the road to peace. No one who looks |
| Tx:26.2 | reach without, and what is out can never reach and join with what is | locked away within the wall. Each part must sacrifice the other part |
| Tx:26.17 | bolt and barrier that seems to hold the door securely barred and | locked will merely fall away and disappear. For it is not your |
| Tx:26.81 | so long. For They have come to gather in Their Own. What has been | locked is opened; what was held apart from light is given up, that |
| W1:72.9 | of mind. You have seen yourself in a body and the truth outside you, | locked away from your awareness by the body's limitations. Now we are |
| W1:159.6 | All can be received but for the asking. Here the door is never | locked, and no one is denied his least request or his most urgent |
| W1:194.2 | the world from all imprisonment by loosening the heavy chains that | locked the door to freedom on it. You are saved, and your salvation |
| W1:195.8 | to overlook some things and yet retain some other things still | locked away as sins. When your forgiveness is complete, you will have |
A Course of Love (7) | ||
| C:4.21 | a place resembling home within your world. It is where you keep love | locked away behind closed doors. It is where you return after your |
| C:7.9 | it is. What you withhold allows illusion to rule and truth to be | locked away in a vault so impenetrable and so long secured that you |
| C:7.9 | beyond direction and breathes life back into what has so long been | locked away. After this a gentle breeze will come, never again to |
| C:8.16 | is necessary for your return to your real home, for were you | locked up and contained within your body, and were you to accept this |
| C:31.36 | same. Since this is most often true for them as well, you too become | locked into the expected sameness. |
| D:Day4.13 | It is like being told that all of the treasure you might desire is | locked away behind a gate to which you have no key. |
| D:Day4.23 | with the certainty you seek, for union is the treasure that has been | locked away from you. |
locks | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.65 | what was made for danger and for fear? Why burden it with further | locks and chains and heavy anchors when its weakness lies not in |
| W1:135.4 | as you elaborate your plans and make your armor thicker and your | locks more tight, what you defend, and how, and against what? |
A Course of Love (0) | ||
loftier | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.70 | Most of the | loftier concepts of which man is capable now are time-dependent. |
A Course of Love (0) | ||
loftiest | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.28 | will merely know God. Belief that there is another way is the | loftiest idea of which ego thinking is capable. That is because it |
| Tx:13.2 | must be yours, for in you is all knowledge. Perception at its | loftiest is never complete. Even the perception of the Holy Spirit, |
A Course of Love (2) | ||
| C:8.12 | Even your | loftiest desires are fraught with righteousness that is still |
| C:19.23 | The | loftiest aim of which you are currently capable is that of changing |
lofty | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.16 | because you are not fulfilling your function. God gave you a very | lofty responsibility which you are not meeting. You know this, and |
| Tx:4.46 | operates to conceal not only the baser impulses but also the most | lofty ones from awareness because both are threatening to the ego |
| Tx:4.46 | the ego perceives them as the same. The threat-value of the | lofty is actually much greater to the ego because the pull of God |
| Tx:5.12 | of thinking that could raise their perceptions until they became so | lofty that they could reach almost back to Him. The Holy Spirit is |
| Tx:9.41 | different these evaluations are, because you do not understand how | lofty the Holy Spirit's perception of you really is. He is not |
| Tx:9.47 | the ego speaks, and you will not hear it. The truth about you is so | lofty that nothing unworthy of God is worthy of you. Choose, then, |
| W1:133.1 | to practical concerns. This we will do today. We will not speak of | lofty, world-encompassing ideas but dwell instead on benefits to you. |
| W1:169.1 | the state prevailing in the unity of truth. It is the world's most | lofty aspiration, for it leads beyond the world entirely. It is past |
| W2:224.1 | My true Identity is so secure, so | lofty, sinless, glorious and great, wholly beneficent and free from |
A Course of Love (3) | ||
| T2:2.2 | Having a calling is spoken of in | lofty terms. Few outside of those who feel they have a calling for |
| T3:6.2 | This may seem a step back from the | lofty heights we have just traveled, discussing the reign of God and |
| D:Day39.11 | Establishing this relationship with me may sound | lofty and difficult, but it is simple. It is as simple as |
logic | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:5.59 | is fear because only the fearful can be egotistic. The ego's | logic is as impeccable as that of the Holy Spirit, because your mind |
| Tx:13.47 | for learning it and seeing it quite clearly. The Holy Spirit uses | logic as easily and as well as does the ego, except that His |
| Tx:13.47 | points to darkness and to death. We have followed much of the ego's | logic and have seen its logical conclusions. And having seen them, we |
| Tx:13.47 | clearly seen. Let us now turn away from them and follow the simple | logic by which the Holy Spirit teaches you the simple conclusions |
| Tx:13.49 | if you will realize that to deny is the decision not to know. The | logic of the world must therefore lead to nothing, for its goal |
| Tx:13.51 | is in him. There is nothing in the world to teach him that the | logic of the world is totally insane and leads to nothing. Yet in him |
| Tx:13.51 | totally insane and leads to nothing. Yet in him who made this insane | logic, there is One Who knows it leads to nothing, for He knows |
| W1:66.7 | Try to see the | logic in this sequence, even if you do not yet accept the conclusion. |
A Course of Love (13) | ||
| C:I.3 | speak of love to be helpful and with all sincerity, and yet the very | logic that it uses, though new, wounds the heart of the most tender, |
| C:I.8 | to other wisdom. The mind will attempt to understand with its own | logic and fight the logic of the heart. The mind will seek new rules |
| C:I.8 | The mind will attempt to understand with its own logic and fight the | logic of the heart. The mind will seek new rules and perhaps be |
| C:I.9 | the reality of the mind with the mind's pattern of learning or of | logic. You cannot live in a new and fresh world and retain the mind's |
| C:3.18 | this idea is rife with sentiment, sure to lead you to abandoning | logic, and thereafter certainly to cause your ruin, I say to you |
| C:3.22 | the tenacity of your thoughts, which, led by your ego, would throw | logic in love's way. Some others might use their thoughts in yet |
| C:4.12 | is not doing good deeds of charity and service. Love is not throwing | logic to the wind and acting in foolish ways that pass as gaiety but |
| C:17.16 | judgment, must come from your heart. To forgive based on the | logic of your mind rather than the compassion of your heart is to |
| T3:2.5 | a step away from God and your real Self. This belief was based in | logic, but the logic of the illusion—in which you believed you |
| T3:2.5 | from God and your real Self. This belief was based in logic, but the | logic of the illusion—in which you believed you chose to separate |
| D:Day7.5 | It is logical. And realize further that love is not opposed to | logic but returns true reason to the mind and heart. |
| A.17 | “wrong” answers will be strong. Many will not be dissuaded from the | logic that tells them they must work hard to attain anything of value. |
| A.22 | self behind. What will be demonstrated and shared is the perfect | logic of the heart, and that abandonment of the old way will not |
logical | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.70 | itself. In one sense the ego's fear of the idea of God is at least | logical, since this idea does dispel the ego. Fear of dissolution |
| Tx:7.56 | That is why the ego never knows what it is doing. It is perfectly | logical but clearly insane. The ego draws upon the one source which |
| Tx:7.57 | Remaining | logical but still insane, the ego resolves this completely insane |
| Tx:7.98 | You have carried the ego's reasoning to its | logical conclusion, which is total confusion about everything. Yet |
| Tx:7.98 | are willing to look at the ego's premises but not at their | logical outcome. Is it not possible that you have done the same thing |
| Tx:7.99 | Your creations are the | logical outcome of His premises. His thinking has established them |
| Tx:7.100 | minds through His you may deny, but you cannot prevent. It is the | logical outcome of what you are. The ability to see a logical |
| Tx:7.100 | It is the logical outcome of what you are. The ability to see a | logical outcome depends on the willingness to see it, but its truth |
| Tx:9.73 | peace of mind, but you have not considered what it must be. Yet the | logical outcome of your decision is perfectly clear if you will |
| Tx:9.78 | [Are you really afraid of losing this?] Look calmly at the | logical conclusion of the ego's thought system and judge whether its |
| Tx:13.47 | to death. We have followed much of the ego's logic and have seen its | logical conclusions. And having seen them, we have realized that they |
| Tx:22.4 | transformed to vision.] And reason now can lead you to the | logical conclusion of your union. It must extend, as you extended |
| Tx:22.63 | you are not different, you cannot attack. Either position is a | logical conclusion if only the different can attack. Either could be |
| Tx:23.39 | chaos must follow. It is because it follows that it seems to be a | logical conclusion—a valid step in ordered thought. The steps to |
| W1:39.1 | unambiguous. We are not concerned with intellectual feats nor | logical toys. We are dealing only in the very obvious, which has been |
A Course of Love (2) | ||
| C:20.42 | than you are, then you must be perfect. This is a conclusion both | logical to the mind and believable to the heart, and its acceptance |
| D:Day7.5 | begin to accept this support of form because it makes sense. It is | logical. And realize further that love is not opposed to logic but |
logically | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.37 | is an end and behavior is a means. These cannot be combined | logically, because when an end has been attained, the means for its |
| Tx:7.62 | done this. If the mind cannot attack, the ego proceeds perfectly | logically to the position that you cannot be mind. By not seeing |
A Course of Love (1) | ||
| D:Day36.14 | always been yours. The power to think—rationally or passionately, | logically or instinctively—has always been yours. The power to |
loneliness | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:8.26 | therefore an illusion of isolation, maintained by fear of the same | loneliness which is its illusion. I have told you that I am with |
| Tx:8.26 | That is why I am the light of the world. If I am with you in the | loneliness of the world, the loneliness is gone. You cannot |
| Tx:8.26 | of the world. If I am with you in the loneliness of the world, the | loneliness is gone. You cannot maintain the illusion of loneliness |
| Tx:8.26 | the loneliness is gone. You cannot maintain the illusion of | loneliness if you are not alone. My purpose, then, is to overcome |
| Tx:15.73 | as the price of union. In their angry alliances, born of the fear of | loneliness and yet dedicated to the continuance of loneliness, they |
| Tx:15.73 | of the fear of loneliness and yet dedicated to the continuance of | loneliness, they seek relief from guilt by increasing it in the |
| Tx:15.76 | illusion of the autonomy of the body and its ability to overcome | loneliness is but the working of the ego's plan to establish its |
| Tx:15.76 | and danger in communication. For the ego will always teach that | loneliness is solved by guilt and that communication is the cause |
| Tx:15.76 | is solved by guilt and that communication is the cause of | loneliness. And despite the evident insanity of this lesson, you have |
| Tx:15.78 | to communicate attracts communication to it and overcomes | loneliness completely. There is complete forgiveness here, for there |
| Tx:15.81 | with what will never leave you and what you can never leave. The | loneliness of God's Son is the loneliness of his Father. Refuse not |
| Tx:15.81 | and what you can never leave. The loneliness of God's Son is the | loneliness of his Father. Refuse not the awareness of your completion |
| Tx:15.81 | in a relationship so holy that it calls to everyone to escape from | loneliness and join you in your love. And where you are must everyone |
| Tx:15.88 | already continuous, and their union need only be accepted, and the | loneliness in Heaven is gone. |
| Tx:16.52 | nature nor of the guilt it must entail nor of the sadness and the | loneliness. For these are only attributes of the whole religion of |
| Tx:17.73 | situation. You are no longer wholly insane, nor no longer alone. For | loneliness in God must be a dream. You whose relationship shares |
| Tx:17.73 | whose relationship shares the Holy Spirit's goal are set apart from | loneliness because the truth has come. Its call for faith is strong. |
| Tx:18.88 | most external manifestations in darkness and to bring despair and | loneliness to it and keep it joyless. Yet its intensity is veiled by |
| Tx:21.7 | reach each other, and they fail and fail again. And they adjust to | loneliness, believing that to keep the body is to save the little |
| Tx:24.24 | gates of hell you closed upon yourself, to rule in madness and in | loneliness your special kingdom, apart from God, away from truth and |
| Tx:26.46 | Who dwells with shadows is alone indeed, and | loneliness is not the Will of God. Would you allow one shadow to |
| Tx:26.58 | own. And this he cannot do without a sense of isolation, loss, and | loneliness. This is the treasure he has sought to find. And he could |
| W1:41.1 | Today's idea will eventually overcome completely the sense of | loneliness and abandonment which all the separated ones experience. |
| M:10.6 | its outcome. All of the pain he looks upon is its result. All of the | loneliness and sense of loss, of passing time and growing |
A Course of Love (9) | ||
| C:9.17 | and what you are looking for. You seem to be alone in your frailty, | loneliness, and lack of love. Others misunderstand you and know you |
| C:9.18 | be, for you are not separate! The relationships you seek to end your | loneliness can do so if you but learn to see relationship |
| C:9.36 | to serve its ends. As long as union is seen as a means only to keep | loneliness from you it is not seen for what it truly is. |
| C:10.20 | practical reasons to cite for your happiness' demise, but in the | loneliness that comes with its loss you will wonder, at least |
| C:11.16 | heart will feel, for angels too are one with you. It may feel like | loneliness compounded for the brief instant you await its coming and |
| D:Day7.2 | yourself as separate and alone, you could not help but suffer fear, | loneliness, and all the ills that came from the base emotion of fear. |
| D:Day14.2 | All that causes fear is rejection of feelings. All that causes | loneliness is rejection of feelings. All that causes violence is |
| D:Day16.8 | What happens when feelings of | loneliness or despair, anger or grief join with the spacious Self? |
| D:Day16.14 | or the spacious Self, thus includes feelings of sadness, | loneliness, and anger as well as feelings of happiness, compassion, |
lonely | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.51 | perfect and is entirely worthy of receiving perfection. God is | lonely without His Souls, and they are lonely without Him. Men must |
| Tx:2.51 | perfection. God is lonely without His Souls, and they are | lonely without Him. Men must learn to perceive the world as a means |
| Tx:4.100 | of His love is blocked when His channels are closed, and He is | lonely when the minds He created do not communicate fully with Him. |
| Tx:7.80 | them. They are part of you, as you are part of God. You are as | lonely without understanding this as God Himself is lonely when His |
| Tx:7.80 | You are as lonely without understanding this as God Himself is | lonely when His Sons do not know Him. The peace of God is |
| Tx:8.25 | disobey them. Yet if you do, and only if you do, you will feel | lonely and helpless, because you are denying yourself everything. |
| Tx:10.24 | Kingdom is his, and yet he wanders homelessly. At home in God, he is | lonely, and amid all his brothers, he is friendless. Would God let |
| Tx:10.26 | pain, of which God knows nothing. That way is hard indeed and very | lonely. Fear and grief are your guests, and they go with you and |
| Tx:14.5 | into a radiant message of God's Love, to share with all the | lonely ones who denied Him with you? God makes this possible. Would |
| Tx:14.55 | you a light so powerful that what you see is given meaning. The | lonely journey fails because it has excluded what it would find. |
| Tx:15.104 | attributes of hell without experiencing himself as incomplete and | lonely? |
| Tx:15.105 | the body as your reality, so long will you perceive yourself as | lonely and deprived. And so long will you also perceive yourself as a |
| Tx:18.80 | there. So will it grow and stretch across the desert, leaving no | lonely little kingdoms locked away from love and leaving you |
| Tx:22.2 | is the need for sin gone with them. Who has need for sin? Only the | lonely and alone who see their brothers different from themselves. It |
| Tx:22.41 | other! How happy you will be to be together after such a long and | lonely journey where you walked alone. The gates of Heaven, open now |
| Tx:25.45 | remain without the function that He gave to him. Let him no more be | lonely, for the lonely ones are those who see no function in the |
| Tx:25.45 | the function that He gave to him. Let him no more be lonely, for the | lonely ones are those who see no function in the world for them to |
| Tx:31.93 | to bring this peace to everyone who wanders in the world uncertain, | lonely, and in constant fear. For it is given you to join with him, |
| W1:124.5 | peace. We see it in the frantic, in the sad and the distressed, the | lonely and afraid, who are restored to the tranquility and peace of |
| W1:152.6 | ephemeral, the sinful and the guilty, the afraid, the suffering and | lonely, and the mind that lives within a body that must die? You but |
| W1:166.5 | Yet in his | lonely, senseless wanderings, God's gifts go with him, all unknown to |
| W1:166.11 | you and speaks of His companionship when you perceive yourself as | lonely and afraid. |
| W1:166.13 | gifts are yours, entrusted to your care to give to all who chose the | lonely road you have escaped. They do not understand they but pursue |
| W2:223.2 | that we are not Your Son. And we would not forget You longer. We are | lonely here and long for Heaven where we are at home. Today we would |
| W2:245.1 | sheds its light on everyone I meet. I bring it to the desolate and | lonely and afraid. I give Your peace to those who suffer pain or |
A Course of Love (2) | ||
| C:4.27 | seen and called your home. This foreign world where you have been so | lonely and afraid will linger for a while where it can terrify you no |
| C:12.4 | that could be joined with you and all that would fill your dark and | lonely places with the happiness you seek. |
long | ||
A Course in Miracles – Original Edition (225) | ||
| Tx:1.106 | choose freely to devote yourselves to the greater restoration. As | long as a single slave remains to walk the earth, your release is not |
| Tx:2.14 | or comprehensive reawakening or rebirth. This is impossible as | long as man projects in the spirit of miscreation. It still remains |
| Tx:2.36 | which was generated by man. The Atonement principle was in effect | long before the Atonement itself began. The principle was love, and |
| Tx:2.38 | The Atonement actually began | long before the crucifixion. Many Souls offered their efforts on |
| Tx:2.41 | but, like the miracle which serves it, does not abolish it. As | long as there is need for Atonement, there is need for time. But the |
| Tx:2.48 | or levels of perception is usually experienced as conflict for a | long time and can become very acute, but the outcome is as certain as |
| Tx:2.62 | because they cannot misperceive them as their own creations. As | long as their sense of vulnerability persists, they should be |
| Tx:2.64 | readiness is endangering his understanding. He is perfectly safe as | long as he is completely unconcerned about his readiness but |
| Tx:2.68 | can it be corrected by any device which can be seen physically. As | long as a man believes in what his physical sight tells him, all |
| Tx:2.69 | of the space-time belief, healing ability is temporary. However, as | long as time persists, healing is needed as a means for human |
| Tx:2.87 | was offered. The need for the remedy inspired its creation. As | long as you recognize only the need for the remedy, you will remain |
| Tx:2.102 | does transcend the sum of its parts. However, this is obscured as | long as any of its parts are missing. That is why the conflict cannot |
| Tx:2.106 | millions of years, the Last Judgment will extend over a similarly | long period and perhaps an even longer one. Its length depends, |
| Tx:3.60 | As | long as perception lasts, prayer has a place. Since perception rests |
| Tx:4.13 | if I believed this, and you will not be a devoted teacher as | long as you maintain it. I am constantly being perceived as a |
| Tx:4.14 | teaching or your learning. Your worth was established by God. As | long as you dispute this, everything you do will be fearful, |
| Tx:4.14 | on this point is a delusion and no form of devotion is possible as | long as this delusion lasts. |
| Tx:4.15 | to overcome its doubts. It will be doubtful forever, or rather as | long as you believe in it. You who made it cannot trust it because |
| Tx:4.28 | Belief is an ego function, and as | long as your origin is open to belief at all, you are regarding it |
| Tx:4.53 | I will never forsake you any more than God will, but I must wait as | long as you choose to forsake yourself. Because I wait in love and |
| Tx:4.53 | you will be ready to help me make other minds ready for Him. How | long will you deny Him His Kingdom? |
| Tx:4.61 | about those your ego has hurt, the Atonement cannot release you. As | long as you feel guilty, your ego is in command because only the ego |
| Tx:4.81 | This removes the block entirely. You may ask how this is possible as | long as you appear to be living in this world, and since this is a |
| Tx:4.84 | however, or you will regard yourselves as necessarily conflicted as | long as you are here, or more properly, as long as you believe that |
| Tx:4.84 | necessarily conflicted as long as you are here, or more properly, as | long as you believe that you are here. |
| Tx:4.89 | channels cannot fail because I will lend them my strength as | long as theirs is wanting. |
| Tx:5.18 | keeps this will alive by transmitting it from His Mind to yours as | long as there is time. It is partly His and partly yours. The miracle |
| Tx:5.57 | it to hold it. The full power of creation cannot be expressed as | long as any of God's ideas withhold it from the Kingdom. The joint |
| Tx:6.24 | utterly meaningless. The separation is the notion of rejection. As | long as you teach this, you still believe it. This is not as God |
| Tx:6.69 | not have been necessary. Some people remain at this step for a very | long time, experiencing very acute conflict. At this point, many |
| Tx:6.75 | is impossible. If you teach both, which you will surely do as | long as you accept both, you are teaching conflict and learning |
| Tx:6.87 | on despite chaos. Yet chaos and consistency cannot coexist for | long, since they are mutually exclusive. |
| Tx:6.88 | As | long as you must be vigilant against anything, however, you are not |
| Tx:6.91 | question, which is the preparation for being without question. As | long as belief in God and His Kingdom is assailed by any doubts in |
| Tx:7.23 | but very useful for His. If different abilities are applied | long enough to one goal, the abilities themselves become unified. |
| Tx:7.29 | in the Kingdom is merely to focus your full attention on it. As | long as you believe that you can attend to what is not true, you are |
| Tx:7.48 | as God created it, but you think that you have changed it as | long as you learn through the ego. This does place you in a |
| Tx:7.63 | entirely and for all time. [This requires vigilance only as | long as you do not recognize what is true.] While you believe that |
| Tx:7.73 | brother is the mirror in which you will see the image of yourself as | long as perception lasts. And perception will last until the |
| Tx:7.74 | You made perception, and it must last as | long as you want it. Illusions are investments. They will last as |
| Tx:7.74 | long as you want it. Illusions are investments. They will last as | long as you value them. Values are relative, but they are powerful |
| Tx:7.101 | obvious. What is joyful to you is painful to the ego and, as | long as you are in doubt about what you are, you will be confused |
| Tx:7.103 | The Holy Spirit always sides with you and with your strength. As | long as you avoid His guidance in any way, you want to be weak. Yet |
| Tx:8.10 | The ego cannot teach you anything as | long as your will is free, because you will not listen to it. It is |
| Tx:8.95 | can your messages be when you ask for what you do not want? Yet as | long as you are afraid of your will, this is precisely what you |
| Tx:8.104 | absence of reality is fearful, and fear cannot be created. As | long as you believe that fear is possible, you will not create. |
| Tx:9.49 | between suspiciousness and viciousness. It remains suspicious as | long as you despair of yourself. It shifts to viciousness whenever |
| Tx:9.59 | time solely as a means to regain eternity. You cannot do this as | long as you believe that anything which happens to you is caused by |
| Tx:9.64 | your creations is simply that you would decide against them as | long as your minds are split, and to attack what you have created is |
| Tx:9.65 | your own experience that what you see in dreams you think is real as | long as you are asleep. Yet the instant you waken, you know that |
| Tx:9.106 | denial of love, because love shares and arrogance withholds. As | long as both appear to you to be desirable, the concept of choice, |
| Tx:10.22 | invite. You are free to determine who shall be your guest and how | long he shall remain with you. Yet this is not real freedom, for it |
| Tx:10.66 | you perceive the Son of God as crucified, you are asleep. And as | long as you believe that you can crucify him, you are only having |
| Tx:10.75 | interpret it for you, He will restore what you have thrown away. As | long as you think you know its meaning, you will see no need to ask |
| Tx:10.80 | receive. The Holy Spirit will answer every specific problem as | long as you believe that problems are specific. His answer is both |
| Tx:10.80 | that problems are specific. His answer is both many and one, as | long as you believe that the one is many. Realize that you are |
| Tx:11.65 | As | long as you believe you have two functions, so long will you need |
| Tx:11.65 | As long as you believe you have two functions, so | long will you need correction. For this belief is the destruction |
| Tx:11.68 | integrity and enables it to believe that it is pursuing one goal. As | long as you perceive the world as split, you are not healed. For to |
| Tx:11.75 | of guilt is an essential part of the Holy Spirit's teaching. For as | long as you feel guilty, you are listening to the voice of the ego, |
| Tx:11.89 | Long ago we said that the Holy Spirit shares the goal of all good | |
| Tx:11.91 | in one direction, but when you reach its end, it will roll up like a | long carpet which has spread along the past behind you and will |
| Tx:11.91 | which has spread along the past behind you and will disappear. As | long as you believe the Son of God is guilty, you will walk along |
| Tx:11.91 | carpet, believing that it leads to death. And the journey will seem | long and cruel and senseless, for so it is. |
| Tx:12.16 | illusion on which they rest. For beneath them and concealed as | long as they are hidden is the loving mind that thought it made |
| Tx:12.18 | your brothers, for though they may deceive themselves, like you they | long for the grandeur that is in them. And perceiving it you will |
| Tx:12.23 | inheritance except the dust out of which it thinks you were made. As | long as it is reasonably satisfied with you, as its reasoning goes, |
| Tx:12.70 | gives you all the things that you need have and will renew them as | long as you have need of them. He will take nothing from you as long |
| Tx:12.70 | as long as you have need of them. He will take nothing from you as | long as you have any need of it. And yet He knows that everything |
| Tx:13.25 | As | long as you believe that guilt is justified in any way in anyone |
| Tx:13.25 | would always find Atonement. The end of guilt will never come as | long as you believe there is a reason for it. For you must learn |
| Tx:14.39 | and is undone, because the contradiction can no longer stand. How | long can contradiction stand when its impossible nature is clearly |
| Tx:14.57 | is need for love, you must give it because of what you are. | Long ago we said this course will teach you what you are, restoring |
| Tx:15.12 | Whenever you are tempted to be dispirited by the thought of how | long it would take to change your mind so completely, ask yourself, |
| Tx:15.12 | it would take to change your mind so completely, ask yourself, “How | long is an instant?” Could you not give so short a time to the Holy |
| Tx:15.13 | released and to offer time to the Holy Spirit for His use of it. How | long is an instant? It is as short for your brother as it is for you. |
| Tx:15.14 | escape from guilt. You must be holy if you offer holiness. How | long is an instant? As long as it takes to reestablish perfect |
| Tx:15.14 | You must be holy if you offer holiness. How long is an instant? As | long as it takes to reestablish perfect sanity, perfect peace, and |
| Tx:15.14 | and perfect love for everyone, for God, and for yourself. As | long as it takes to remember immortality and your immortal creations |
| Tx:15.14 | immortality and your immortal creations who share it with you. As | long as it takes to exchange hell for Heaven. Long enough to |
| Tx:15.14 | share it with you. As long as it takes to exchange hell for Heaven. | Long enough to transcend all of the ego's making and ascend unto your |
| Tx:15.18 | How | long can it take to be where God would have you? For you are where |
| Tx:15.19 | is complete, is always recognized. He cannot be denied. As | long as you remain uncertain, it can be only because you have not |
| Tx:15.36 | will dawn upon you is but as far away as your desire for it. As | long as you desire it not and cherish littleness instead, by so much |
| Tx:15.43 | Atonement. You will not be able to accept perfect communication as | long as you would hide it from yourself. For what you would hide |
| Tx:15.56 | you cannot have while guilt remains. And there will be guilt as | long as you accept the possibility, and cherish it, that you can |
| Tx:15.63 | could not be in full communication with all that ever was. Yet as | long as you prefer to be something else, or would attempt to be |
| Tx:15.72 | the mind goes or what it thinks, for this seems unimportant. As | long as the body is there to receive its sacrifice, it is content. To |
| Tx:15.74 | for anger is its blessing. Anger takes many forms, but it cannot | long deceive those who will learn that love brings no guilt at all, |
| Tx:15.74 | special relationships. Guilt is the only need the ego has, and as | long as you identify with it, guilt will remain attractive to you. |
| Tx:15.76 | the working of the ego's plan to establish its own autonomy. As | long as you believe that to be with a body is companionship, you will |
| Tx:15.88 | Limit your vision of a brother to his body, which you will do as | long as you would not release him from it, and you have denied his |
| Tx:15.89 | the attraction of the eternal. No one can hear Him speak of this and | long remain willing to linger here. For it is your will to be in |
| Tx:15.95 | from what it is. Yet it is necessary to examine each one as | long as you would retain the principle which governs all of them. |
| Tx:15.105 | As | long as you perceive the body as your reality, so long will you |
| Tx:15.105 | As long as you perceive the body as your reality, so | long will you perceive yourself as lonely and deprived. And so long |
| Tx:15.105 | so long will you perceive yourself as lonely and deprived. And so | long will you also perceive yourself as a victim of sacrifice, |
| Tx:15.105 | breeds attack, being the belief that attack is justified. And as | long as you would retain the deprivation, attack becomes salvation, |
| Tx:15.112 | year begin in joy and freedom. There is much to do, and we have been | long delayed. Accept the holy instant as this year is born and take |
| Tx:15.112 | Accept the holy instant as this year is born and take your place, so | long left unfulfilled, in the Great Awakening. Make this year |
| Tx:16.8 | is not the way, for it leads not to light and truth. No needs will | long be left unmet if you leave them all to Him Whose function is |
| Tx:16.13 | of what has clearly been accomplished through your willingness, as | long as you believe that you must understand it or else it is not |
| Tx:16.32 | off and kept apart. The special love partner is acceptable only as | long as he serves this purpose. Hatred can enter and indeed is |
| Tx:16.34 | of hate, but always at the price of making both illusions. As | long as the illusion of hatred lasts, so long will love be an |
| Tx:16.34 | making both illusions. As long as the illusion of hatred lasts, so | long will love be an illusion to you. And then the only choice which |
| Tx:16.63 | Rays within it is also visible, and this spark cannot be limited | long to littleness. Once you have crossed the bridge, the value of |
| Tx:16.76 | your experience of truth and illusion. Yet you will not attempt this | long. In the holy instant, the power of the Holy Spirit will prevail |
| Tx:17.4 | As | long as you would have it so, so long will the illusion of order of |
| Tx:17.4 | As long as you would have it so, so | long will the illusion of order of difficulty in miracles remain with |
| Tx:18.26 | You do not know because the journey into darkness has been | long and cruel, and you have gone deep into it. A little flicker of |
| Tx:18.26 | have gone deep into it. A little flicker of your eyelids, closed so | long, has not yet been sufficient to give you confidence in |
| Tx:18.26 | has not yet been sufficient to give you confidence in yourselves, so | long despised. You go toward love, still hating it and terribly |
| Tx:18.31 | can you remain in darkness? You are coming home together after a | long and meaningless journey which you undertook apart and which led |
| Tx:18.66 | it does aim at saving time. You are attempting to follow a very | long road to the goal you have accepted. It is extremely difficult to |
| Tx:18.66 | what is hated and despised.] Nor is a lifetime of contemplation and | long periods of meditation aimed at detachment from the body |
| Tx:18.83 | you welcomed has come to you and would welcome you. He has waited | long to give you this. Receive it now of Him, for He would have you |
| Tx:18.89 | The body will remain guilt's messenger and will act as it directs as | long as you believe that guilt is real. For the reality of guilt is |
| Tx:18.91 | from loveliness to the grotesque. And back and forth they go, as | long as you would play the game of children's make-believe. Yet |
| Tx:18.91 | as you would play the game of children's make-believe. Yet however | long you play it, and regardless of how much imagination you bring to |
| Tx:19.29 | Time is like a downward spiral which seems to travel down from a | long, unbroken line along another plane but which in no way breaks |
| Tx:19.34 | your lips and Heaven's blessing on your sight. You will not see it | long. For in the new perception, the mind corrects it when it seems |
| Tx:19.55 | before the table of communion. And I will join you there, as | long ago I promised and promise still. For in your new relationship |
| Tx:19.82 | dedication which would keep the body incorruptible and perfect as | long as it is useful for your holy purpose. The body no more dies |
| Tx:19.110 | his Father. Here is the only purpose that gives this world and the | long journey through this world whatever meaning lies in them. Beyond |
| Tx:20.20 | outside you in the world. And to this world must you adjust, as | long as you believe this picture is outside and has you at its mercy. |
| Tx:20.21 | Who in a holy relationship can | long remain unholy? The world the holy see is one with them, just as |
| Tx:20.25 | years, starved and emaciated, weak and exhausted and with eyes so | long cast down in darkness they remember not the light, do not leap |
| Tx:20.25 | hand, uncertain whether to let it go or to take hold on life so | long forgotten. Strengthen your hold and raise your eyes unto your |
| Tx:20.57 | have been given one true relationship beyond the body? Can they be | long held back from looking on the face of Christ? And can they long |
| Tx:20.57 | be long held back from looking on the face of Christ? And can they | long withhold the memory of their relationship with their Father from |
| Tx:21.8 | and yet not altogether unfamiliar, like a song whose name is | long forgotten, and the circumstances in which you heard completely |
| Tx:21.9 | as this. Listen and see if you remember an ancient song you knew so | long ago and held more dear than any melody you taught yourself to |
| Tx:21.25 | as a cause of the events and feelings its maker thinks it causes. | Long ago we spoke of your desire to create your own Creator and be |
| Tx:21.31 | for such a power. For faith can keep the Son of God in chains as | long as he believes he is in chains. And when he is released from |
| Tx:21.47 | come to earth at last, from which the ego's rule has kept it out so | long. Heaven has come because it found a home in your relationship on |
| Tx:22.1 | Take pity on yourselves, so | long enslaved. Rejoice whom God hath joined have come together and |
| Tx:22.6 | it says, you cannot understand. Yet you have listened to it. And | long and hard you tried to understand its messages. You did not |
| Tx:22.41 | look to the other! How happy you will be to be together after such a | long and lonely journey where you walked alone. The gates of Heaven, |
| Tx:22.49 | happen when they come together? Can the illusion of immovability be | long defended from what is quietly passed through and gone beyond? |
| Tx:22.56 | of everything that is eternal. No trace of anything in time can | long remain in minds that serve the timeless. And no illusion can |
| Tx:22.57 | and serve it willingly. And could remembrance of what they are be | long delayed? |
| Tx:23.15 | disappears when it is brought to truth! For it seems real only as | long as it is seen as war between conflicting truths, the conqueror |
| Tx:23.42 | still contains nothing. And neither the receiver nor the giver is | long deceived. Withhold forgiveness from your brother, and you attack |
| Tx:24.38 | Long ago we said consider not the means by which salvation is | |
| Tx:24.57 | See him as what he is that your deliverance may not be | long. A senseless wandering, without a purpose and without |
| Tx:25.2 | him can fail to recognize Him everywhere. Except in bodies. And as | long as they believe they are in bodies, where they think they are |
| Tx:25.13 | time or place has anything but fear and guilt been your reward. How | long is needed for you to realize the chance of change in this |
| Tx:25.13 | in better outcome? For one thing is sure—the way you see, and | long have seen, gives no support to base your future hopes and no |
| Tx:25.33 | And while you think that suffering and sin will bring you joy, so | long will they be there for you to see. Nothing is harmful or |
| Tx:25.34 | there is pushed away until it is but distant shadows, far away, not | long to be remembered as the sun shines them to nothingness. And all |
| Tx:25.44 | and the light of brilliant day seems painful to the eyes grown | long accustomed to the dim effects perceived at twilight. And they |
| Tx:26.33 | small and senseless maze you still perceive in time, though it has | long since gone. You think you live in what is past. Each thing you |
| Tx:26.33 | what is past. Each thing you look upon you saw but for an instant, | long ago before its unreality gave way to truth. Not one illusion |
| Tx:26.33 | unanswered in your mind. Uncertainty was brought to certainty so | long ago that it is hard indeed to hold it to your heart as if it |
| Tx:26.34 | world in answer to creation—did this world appear to rise. So very | long ago, for such a tiny interval of time that not one note in |
| Tx:26.36 | and dream himself across an ocean to a place and time that have | long since gone by? How real a hindrance can this dream be to where |
| Tx:26.38 | Forget the time of terror that has been so | long ago corrected and undone. Can sin withstand the Will of God? Can |
| Tx:26.39 | Would God allow His Son to lose his way along a road | long since a memory of time gone by? [This course will teach you only |
| Tx:26.39 | unto His Father's perfect Love. And how can he be kept in chains | long since removed and gone forever from his mind? |
| Tx:26.42 | to death and on to life again, a repetition of an instant gone by | long ago, which cannot be relived. And all of time is but the mad |
| Tx:26.43 | of God nor any need that you repeat again a journey that was over | long ago. Look gently on each other and behold the world in which |
| Tx:26.81 | Heaven is grateful for this gift of what has been withheld so | long. For They have come to gather in Their Own. What has been locked |
| Tx:27.20 | is the witness unto his and cannot be apart from his at all. As | long as he consents to suffer, you will be unhealed. Yet you can show |
| Tx:27.45 | Health is the witness unto health. As | long as it is unattested, it remains without conviction. Only when |
| Tx:28.1 | It does not add, but merely takes away. And what it takes away is | long since gone, but being kept in memory, appears to have immediate |
| Tx:28.1 | in memory, appears to have immediate effects. This world was over | long ago. The thoughts that made it are no longer in the mind that |
| Tx:28.4 | not a memory of past events, but only of a present state. You are so | long accustomed to believe that memory holds only what is past that |
| Tx:29.22 | see your brother then and understand what really fills the gap so | long perceived as keeping you apart. |
| Tx:30.43 | what He knows exists forever, changelessly. For thoughts endure as | long as does the mind that thought of them. And in the Mind of God |
| Tx:30.69 | Will of God must reach to their awareness. Nor can they forget for | long that it is but their own. |
| Tx:31.69 | You could not recognize your “evil” thoughts as | long as you see value in attack. You will perceive them sometimes, |
| Tx:31.77 | are, all those you saw an instant and forgot, and those you knew a | long while since, and those you will yet meet, the unremembered and |
| Tx:31.80 | to see beyond the veil of old ideas and ancient concepts held so | long and dear against the vision of the Christ in you. |
| W1:I.3 | time and, if possible, in every situation in which you spend any | long period of time. The purpose is to train the mind to generalize |
| W1:12.9 | the practice periods exceed a minute. You may find even this too | long. Terminate the exercises whenever you experience a sense of |
| W1:17.4 | about you, resting your glance on each thing that catches your eye | long enough to say: |
| W1:18.3 | subjects for the application of the idea randomly, look at each one | long enough to say: |
| W1:40.1 | the happy things to which you are entitled, being what you are. No | long practice periods are required today, but very frequent short |
| W1:40.1 | to it whenever possible. If you forget, try again. If there are | long interruptions, try again. Whenever you remember, try again. |
| W1:41.5 | There will be only one | long practice period today. In the morning, as soon as you get up if |
| W1:43.18 | Try today not to allow | long periods of time to slip by without remembering today's idea and |
| W1:44.9 | If resistance rises in any form, pause | long enough to repeat today's idea, keeping your eyes closed unless |
| W1:65.4 | the trivial purposes and goals you will pursue. This is part of the | long range disciplinary training which your mind needs, so that the |
| W1:72.11 | us. To achieve this goal, we must replace attack with acceptance. As | long as we attack it, we cannot understand what God's plan for us is. |
| W1:75.2 | Today we celebrate the happy ending to your | long dream of disaster. There are no dark dreams now. The light has |
| W1:76.4 | things. You call them laws and put them under different names in a | long catalogue of rituals that have no use and serve no purpose. You |
| W1:78.10 | you have asked for cannot be denied. Your savior has been waiting | long for this. He would be free and make his freedom yours. The Holy |
| W1:79.3 | the answer, but you are still uncertain about what the problem is. A | long series of different problems seems to confront you, and as one |
| W1:94.6 | this goal except to lay all idols and self-images aside, go past the | long list of attributes, both “good” and “bad,” you have ascribed to |
| W1:95.5 | reminded of your purpose frequently, you tend to forget about it for | long periods of time. You often fail to remember the short |
| W1:106.10 | expect an answer. Your request is one whose answer has been waiting | long to be received by you. It will begin the ministry for which you |
| W1:109.7 | made glad, a bird with broken wings begins to sing, a stream | long dry begins to flow again. The world is born again each time you |
| W1:126.11 | and all your brothers. Do not let your mind forget this goal for | long, but tell yourself: |
| W1:151.2 | eyes. Nor do you ask why you believe it, even though you learned a | long while since your senses do deceive. That you believe them to the |
| W1:153.15 | will begin each day by giving our attention to the daily thought as | long as possible. Five minutes now becomes the least we give to |
| W1:157.1 | a different kind of feeling and awareness. You have spent | long days and nights in celebrating death. Today you learn to feel |
| W1:166.4 | indeed and homeless too—an outcast wandering so far from home, so | long away, he does not realize he has forgotten where he came from, |
| W1:169.8 | forever to remain as it is now. We merely take the part assigned | long since and fully recognized as perfectly fulfilled by Him Who |
| W1:181.8 | thoughts to keep us safe throughout the day. We do not seek for | long range goals. As each obstruction seems to block the vision of |
| W1:187.8 | now is yours to give as well. No form of sacrifice and suffering can | long endure before the face of one who has forgiven and has blessed |
| W1:193.15 | arise in haste and go unto our Father's house. We have been gone too | long, and we would linger here no more. And as we practice, let us |
| W1:195.7 | is opening at last to us. An ancient door is swinging free again; a | long forgotten Word re-echoes in our memory and gathers clarity as we |
| W1:199.1 | Freedom must be impossible as | long as you perceive a body as yourself. The body is a limit. Who |
| W2:I.2 | will continue spending time with Him each morning and at night, as | long as makes us happy. We will not consider time a matter of |
| W2:223.2 | Your Son. And we would not forget You longer. We are lonely here and | long for Heaven where we are at home. Today we would return. Our Name |
| W2:WIS.5 | How | long, oh Son of God, will you maintain the game of sin? Shall we not |
| W2:WIS.5 | is unchanged. Would you still hold return to Heaven back? How | long, oh holy Son of God, how long? |
| W2:WIS.5 | still hold return to Heaven back? How long, oh holy Son of God, how | long? |
| W2:WIC.5 | And how | long will this holy face be seen, when it is but the symbol that the |
| W2:292.1 | found for everything. Yet it is up to us when this is reached—how | long we let an alien will appear to be opposing His. And while we |
| M:1.2 | of time. Everyone will answer in the end, but the end can be a | long, long way off. It is because of this that the plan of the |
| M:1.2 | of time. Everyone will answer in the end, but the end can be a long, | long way off. It is because of this that the plan of the teachers was |
| M:2.2 | that same instant was God's Answer given. In time this happened very | long ago. In reality it never happened at all. |
| M:2.3 | The world of time is the world of illusion. What happened | long ago seems to be happening now. Choices made long since appear to |
| M:2.3 | What happened long ago seems to be happening now. Choices made | long since appear to be open, yet to be made. What has been learned |
| M:2.3 | to be open, yet to be made. What has been learned and understood and | long ago passed by is looked upon as a new thought, a fresh idea, a |
| M:4.9 | for. And now he must attain a state that may remain impossible for a | long, long time. He must learn to lay all judgment aside and ask only |
| M:4.9 | now he must attain a state that may remain impossible for a long, | long time. He must learn to lay all judgment aside and ask only what |
| M:14.3 | Certainly this seems to be a | long, long while away. “When not one thought of sin remains” appears |
| M:14.3 | Certainly this seems to be a long, | long while away. “When not one thought of sin remains” appears to be |
| M:22.2 | The teacher of God may have accepted the function God has given him | long before he has learned all that his acceptance holds out to him. |
| M:22.2 | realization of inclusiveness may reach him. If the way seems | long, let him be content. He has decided on the direction he will |
| M:26.3 | were reached directly in sustained awareness, the body would not be | long maintained. Those who have laid the body down merely to extend |
| M:26.4 | the answer, and then accept it when it comes. Nor will its coming be | long delayed. All the help you can accept will be provided, and not |
| M:28.6 | us all, but we are not prepared as yet to welcome them with joy. As | long as any mind remains possessed of evil dreams, the thought of |
A Course of Love (140) | ||
| C:3.7 | pencil may essentially remain a pencil in your judgment, at least as | long as it has all the qualities that you have determined that a |
| C:4.3 | is your proof of love's existence, for even here you would not | long for what is not remembered. |
| C:4.4 | All your | long search for proof of God's existence ends here when you recognize |
| C:4.6 | of security is possible, and day turns endlessly into night in a | long march toward death. Recognize who you are and God's light goes |
| C:4.12 | and self-sacrificing. Still others of you might imagine a couple | long married in which each person is devoted to the other's |
| C:5.7 | wall and I gaze upon it. It is mine to own and keep and cherish. As | long as it is where I can look upon it, it is real to me and I am |
| C:5.22 | separate from God so that you can make it on your own, and while you | long to return to God and the heaven that is your home, you do not |
| C:7.9 | rule and truth to be locked away in a vault so impenetrable and so | long secured that you have thought it forgotten. You have not |
| C:7.9 | that are beyond direction and breathes life back into what has so | long been locked away. After this a gentle breeze will come, never |
| C:8.20 | You may begin by feeling compassion toward this body that you have | long viewed as your home. There it goes again, one more time, |
| C:8.26 | by what you would have it be. Everyone can think of at least one | long remembered incident that when given to the light of truth |
| C:9.21 | have accomplished much. But a warm fire will only provide warmth as | long as it is stoked. A meal will provide fullness only until the |
| C:9.35 | As | long as you do not want to be forgiven you will not feel the gentle |
| C:9.36 | you by turning every situation into a means to serve its ends. As | long as union is seen as a means only to keep loneliness from you it |
| C:9.38 | time” wisely, and you call yourself a “well-rounded individual.” As | long as more than this is not sought, more than this will not be |
| C:9.41 | the starting gate and make your bid for glory. You run the race as | long as you can and, win or lose, your participation in the race was |
| C:9.47 | cry with joy and forget your sadness in an instant. There will be no | long remembering of regrets, no feeling badly for all the years in |
| C:9.47 | you saw this not. There will merely be a glad “Aha!” as what was | long forgotten is returned to you. You will but smile at the childish |
| C:10.1 | feelings, how can this be so? The body by itself is neutral. But as | long as you attribute the body with bringing you pleasure, the body |
| C:10.2 | one with all. This union has never really ceased to be, but as | long as you do not realize that it exists its benefits are |
| C:10.2 | is not enough of itself to make you aware of what you have for so | long hidden from yourself. I can merely tell you where to look, and |
| C:10.5 | For those of you who have been journeying | long, as well as those of you just beginning, this abandonment of the |
| C:10.6 | be separate. Be warned that it will constantly try to interfere as | long as you place any merit in what it tells you. |
| C:10.9 | This is but a stage you will pass through, though some may linger | long here. You will stay until you realize that all are good and that |
| C:10.12 | still be reading if you believed you were your body and that alone. | Long have you known that there is more to you than flesh and bones. |
| C:11.4 | hurrying, fear of failing, and earnest attempts at trying hard have | long been past. Each exercise is but an idea, and ideas leave not |
| C:11.4 | This will happen of its own without your understanding as | long as you remain willing for the ideas to dwell within you, and you |
| C:12.2 | answer, as if it has not been said before. This message was preached | long ago and still the world remains the same. How could this be the |
| C:12.12 | have remained the same for countless ages. Perhaps you believe that | long ago you evolved from a form different than that which you |
| C:13.5 | of you, but will seem to offer you a warm welcome, as if you are a | long lost friend returning home. |
| C:14.19 | chains you would bind this separate universe to your own, for as | long as it maintains its autonomy, which it must, even its nearness |
| C:14.26 | And you cannot just let go of your own specialness. For as | long as you hold on to the specialness of others you hold on to your |
| C:14.29 | that what you view as love is not what you think it is. But as | long as you equate love with the special ones on whom you choose to |
| C:15.12 | you. No, this is not an easy choice, or it would have been chosen | long ago and saved much suffering and put an end to hell. But it also |
| C:18.8 | help you see: a world you can observe and learn in and from, for as | long as you would choose to learn what the idea of separation would |
| C:19.9 | as beloved to God. Can you not witness to their belovedness as those | long ago witnessed to mine? You have not been able to do this thus |
| C:19.10 | in relationship. To see your brothers and sisters as those of | long ago saw me is the way to achieve relationship of the highest |
| C:19.20 | do not become impatient now. We are on the home stretch and all you | long for is nearer than ever before. To talk of going “back” will |
| C:19.24 | to redeem the guilt-filled self. This idea of self-redemption has | long been a culprit that has kept union, even with your own Self, |
| C:20.31 | This cooperation is natural when fear has been rejected. You have | long embraced fear and rejected love. Now the reverse is true. This |
| C:20.32 | so that you can see the application of cooperative action. As | long as you fear your own ability to know what you do, you cannot be |
| C:21.7 | of this conflict or what it means to you, but I assure you that as | long as mind and heart interpret meaning in different ways you will |
| C:23.2 | The lessons learned from love will go a | long way in assuaging your remaining fears about the loss of your |
| C:23.2 | of you has found as you have loved another, the more you love and | long to possess a loved one, the more you realize that your loved one |
| C:23.9 | What you | long for is re-union. Yet reunion too is relationship, because union |
| C:23.26 | a process of unlearning that will lead to the conviction you have so | long sought, you will indeed feel tested and will try to take control |
| C:23.26 | in control is simply another way of saying acting on old beliefs. As | long as you attempt to remain in control, old beliefs will not be |
| C:26.1 | or financial security. Most of you will think of having a | long life. |
| C:26.11 | Is this not what you have cried about in frustration? Have you not | long sought to put a name on happiness? Have you not long lamented |
| C:26.11 | Have you not long sought to put a name on happiness? Have you not | long lamented that if you knew what would bring you happiness you |
| C:26.11 | would bring you happiness you would surely pursue it? Have you not | long stated that if you knew what would bring meaning to your life |
| C:26.11 | bring meaning to your life you would surely do it? Have you not | long wished to know your purpose? To be given a goal that would |
| C:26.24 | is oneness with God. It is a place you have never left but that you | long for, believing that you know it not. Your life here is much like |
| C:29.22 | You who have so | long been afraid to claim your smallest gifts, look again at claiming |
| T1:2.3 | love could be the answer when it has been preached by so many for so | long is answered here. The answer lies in your response to love. To |
| T1:2.7 | most skilled in this training of the ego-mind worldly rewards have | long been given. These people attain degrees and skills and then |
| T1:5.1 | Why, when a God of Love was revealed so | long ago and in so many times and in so many forms since then that |
| T1:6.5 | that there is something to reach out to. Such ideas of prayer have | long been opening doors for those who are ready to walk through them |
| T1:9.8 | Yet it seems there must be one to give and one to receive. You have | long waited to receive what you have thought could come only from |
| T1:10.5 | instead? Can you wholeheartedly choose peace? Can you choose peace | long enough to become accustomed to joy without sorrow? If you |
| T2:7.6 | that tries to take away your independence should be resisted. As | long as you continue to listen to your ego you will not understand |
| T2:7.13 | within. You cannot be independent and still be of service. For as | long as you believe in your independence you will not accept your |
| T2:7.19 | to separate the false from the true, for your ego thoughts cannot | long abide in the holy place of your heart. Then, with truth and |
| T2:9.5 | to possessions, you but continue to feel as if you “have” needs even | long after they have been met. Since I have already stated that you |
| T2:9.17 | will meet your needs is like holding your breath. Your breath cannot | long be held. It is only through the inhaling and exhaling, the give |
| T2:10.12 | But as | long as you continue to attempt to learn with your ego, or in other |
| T2:10.12 | continue to attempt to learn with your ego, or in other words, as | long as you would continue to attempt to learn in the same way that |
| T2:11.2 | are, you will find living as who you are in the world difficult as | long as you perceive of others as living under the old rules, the |
| T2:11.2 | perceive of the world as operating under the laws of man and as | long as you perceive of the world in such a way you will be forced to |
| T2:11.15 | can only remain if you remain convinced that the ego is real. As | long as you believe that the ego is real, you will feel as if there |
| T2:11.16 | in an ego-self with belief in a Christ-Self. Total replacement. As | long as you hang on to both identities the world will not change and |
| T3:1.13 | now in focusing upon the self of the body, as this self has been so | long bound to the ego-self. Even with the ego once and finally |
| T3:2.11 | strife, for the sole reason of being separate from that to which you | long to return? The only alternative has seemed to be a belief in a |
| T3:3.3 | always found their lives to be beyond their efforts at control and | long ago gave up trying. Most of you fall somewhere in between, |
| T3:3.9 | recognized you. While your recognition of your Self has come a | long way through your learning of this Course, your self is still |
| T3:8.3 | This resistance is the reason you have been taken on such a | long journey before we ever once talked of an idea as crucial as that |
| T3:8.3 | feelings, using them as building blocks for its thought system. As | long as you carry this bitterness within you, you will remain in the |
| T3:9.6 | death experiences have eased the fears of many but made many more | long for life after death rather than life. You who have followed me |
| T3:10.5 | for ridding your mind of blame will leave an empty space you will | long to fill. This act of consciously choosing not to place blame |
| T3:10.10 | constant certainty is impossible. This feeling will remain only as | long as you remember your past uncertainty. Uncertainty, like all the |
| T3:11.16 | You are not right and others wrong. This temptation will not | long be with you for once the old thought system is thoroughly |
| T3:13.10 | yourself something such as this: “I have an idea that if I sleep as | long as I feel I need to sleep in the morning, I will awake refreshed |
| T3:14.1 | remain and as such be a deterrent to new ideas and to action. As | long as these patterns of fear remain as deterrents to action, you |
| T3:14.2 | soon prevail, for those dwelling in the House of Truth would not | long abide with such illusions, but the pattern of the old would not |
| T3:17.2 | that one cannot help but have upon the other. Science still has a | long way to go in determining, through its processes, what this says |
| T3:20.6 | eye you “observe” the future as a repetition of the present or as a | long war with little chance of being won. You chide yourself not to |
| T3:20.6 | the facts, and you begin, along with the one whom you observe, the | long walk toward death's door. All of these actions could be called |
| T4:1.13 | and ushered in the time of heaven on earth and the end of suffering | long ago? Could many have been spared who weren't? How capricious |
| T4:1.23 | more and more obscure. Some have yearned for a return to days not | long past, days during which distinctions between right and wrong did |
| T4:2.6 | The production that has so | long occupied you will now serve you as you turn your productive and |
| T4:2.19 | This is why it has | long been stated that you are not called to evangelize or convince |
| T4:2.29 | You have lived with the vision of the separated self for so | long that you cannot imagine what shared vision will mean, and do not |
| T4:4.8 | self, is a natural part of the pattern of life-everlasting. It is | long over-due. It is long over-due because you have rejected rather |
| T4:4.8 | part of the pattern of life-everlasting. It is long over-due. It is | long over-due because you have rejected rather than accepted your |
| T4:6.6 | choice alone will affect millions of your brothers and sisters, as | long as—and this is a crucial as long as—you do not give in to |
| T4:6.6 | of your brothers and sisters, as long as—and this is a crucial as | long as—you do not give in to ideas of separation and disunity. |
| T4:10.3 | So how, you might ask, do you quit now, doing what you have so | long done? |
| T4:12.10 | of this idea will make in your capacity to express who you are. As | long as you continue to invite learning, you will continue to invite |
| T4:12.15 | You have arrived! The | long journey that brought you here is over. Grow not impatient or |
| D:1.3 | through lack, in other words, of abilities of the personal self. As | long as you “see” such visions, you “see” the pattern of the personal |
| D:1.3 | the realm of the elevated Self, the space of the elevated Self. As | long as you see in this way, you keep the personal self in the |
| D:3.2 | and sisters in Christ, this is the call you have heard for as | long as you can remember, the call you have heard as often as you |
| D:3.20 | will create only such life-giving and life-supporting systems—as | long as the patterns of the new are accepted and lived with your full |
| D:4.18 | was for. Let us not dwell any longer on why this has taken so | long or on the suffering that occurred during the time of learning. |
| D:4.18 | a structure that will provide you with the home on Earth you have so | long sought and used your faulty systems to but attempt to replicate. |
| D:4.20 | prison of your former existence and do not look at it again. Do not | long for its old structure or the false security you came to feel at |
| D:4.26 | no more. You cannot keep your prison and have the new life that you | long to have. You may have to examine just what it is that imprisons |
| D:4.26 | you may feel as if the walls that imprison you are so sturdy and so | long barred that they may as well be prison walls. You may even be a |
| D:5.17 | to the impatience of the human spirit, the longing that has so | long gone unfulfilled that now that you are close you cannot bear to |
| D:13.3 | surprising discovery, a joyous discovery of the previously known but | long forgotten identity of the Self and all that lives along with |
| D:14.13 | are, in short, what allow form to become the more it has so | long been seeking to become. |
| D:16.9 | You might think that you can be simply because you exist and that as | long as you exist in form you are being because you are being |
| D:16.12 | acceptance, and discovery, you have felt as if you still have a | long way to go. You have often thought that even though you may be |
| D:17.5 | different. With having arrived comes the “presence” of Self so | long awaited, the joy of accomplishment, the taste of victory. |
| D:Day1.1 | be accepted? Why cannot everyone hold their distinct beliefs as | long as they are beliefs in the truth? |
| D:Day1.11 | comes from one source and some from another. You may think that, as | long as the power is called forth, it matters not the name by which |
| D:Day1.27 | time of living as my Self in the world. So too does it with you. You | long for and desire me because our story is the same. You are living |
| D:Day2.5 | This is the time of revelation of meaning. You who have so | long striven to give meaning to the purposeless, here see meaning |
| D:Day2.7 | a feeling that you will not be able to remain at this height | long enough to benefit from what will be shared here. |
| D:Day3.3 | body were both conditioned to have learning thrust upon them. You | long ago quit resisting most of this learning and “accepted” it as |
| D:Day3.29 | love than money, even those of you who have felt loveless for too | long to contemplate. And those of you who scoff at these remarks, |
| D:Day3.50 | has been promised? Why do you still have to try so hard? Work so | long? Endure so much? Why isn't the end in sight? |
| D:Day4.7 | draw your attention to the learning of childhood. Learning begins | long before the onset of the time of language that constitutes your |
| D:Day5.1 | needed, however, this point of access will remain crucial as | long as you maintain rather than sustain the state of unity. This |
| D:Day5.13 | love only when you have felt you “have” love to give. You thus have | long known the truth of giving and receiving as one within your own |
| D:Day9.31 | ideal self, like a god seen as “other than” puts all that you would | long for in a place outside of, or beyond, the self you are now. |
| D:Day10.38 | to be. Yet I know you and what you want to hear. I know you have | long waited for your feelings to be addressed in a more personal way. |
| D:Day13.6 | it is also the self of the void, the void of the loveless self. As | long as the void of the loveless self exists within the spacious |
| D:Day15.11 | have practiced and mastered this interaction with the creative force | long enough to realize their oneness with it. While there is division |
| D:Day16.12 | unknown to you, but nevertheless for your benefit, you would go a | long way toward acceptance. |
| D:Day22.6 | is as if through this union you have learned a great secret that you | long to share. But what is it? And how do you share it? How do you |
| D:Day32.12 | precedence in all lives. All lives. There is no other choice as | long as the self and God are seen as separate. |
| D:Day35.5 | you were not sharing the relationship of everything with God? As | long as you have known that you are a self, as long as you have been |
| D:Day35.5 | with God? As long as you have known that you are a self, as | long as you have been aware of your own existence, you have been |
| D:Day40.20 | whom you have a relationship is love's extension. It is the Self you | long to be as well as the Self you are. This paradox has kept you as |
| E.9 | For as | long as you know that what I am telling you is true, for as long as |
| E.9 | For as long as you know that what I am telling you is true, for as | long as you carry this knowing within yourself, this is how long the |
| E.9 | for as long as you carry this knowing within yourself, this is how | long the eternity of being will be for you. There is no one to turn |
| E.23 | you are not vigilant of your thought processes. This will not take | long, however, to overcome, for once you have begun to realize that |
| E.28 | Does this seem like a | long and harrowing road? An endless quest? An endless quest for |
long-held | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.3 | his premature acceptance of the course merely because it advocates a | long-held belief of his own. |
A Course of Love (0) | ||
long-range | ||
A Course in Miracles – Original Edition (2) | ||
| W1:4.3 | the meaningless from the meaningful. It is a first attempt in the | long-range purpose of learning to see the meaningless as outside you |
| M:14.3 | while away. “When not one thought of sin remains” appears to be a | long-range goal indeed. But time stands still and waits on the goals |
A Course of Love (0) | ||
longed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.47 | in terror, the other part hears as the sweetest music—the song it | longed to hear since first the ego came into your minds. The ego's |
A Course of Love (4) | ||
| C:10.32 | will know there is a place within yourself where you are missed and | longed for and safe and loved. A little peace has been made room for |
| D:4.26 | Those of you now protesting having heard what you have so | longed to hear, protest no more. You cannot keep your prison and have |
| D:Day4.24 | knew not how to access it, they called it the Kingdom of Heaven and | longed for access to it after death. |
| D:Day4.44 | that, while it remains unknown, is still what you know you have | longed for all your life. This unknown has been described to you in |
longer | ||
A Course in Miracles – Original Edition (194) | ||
| Tx:1.15 | a teaching device and a means to an end. It will cease when it is no | longer useful in facilitating learning. |
| Tx:1.87 | The basic decision of the miracle-minded is not to wait on time any | longer than is necessary. Time can waste as well as be wasted. The |
| Tx:1.88 | he has everything, individual contributions to the Sonship will no | longer be necessary. When the Atonement has been completed, all |
| Tx:2.15 | is correctly perceived as the release from the dream, which is no | longer accorded reality. |
| Tx:2.39 | The ability to learn has no value when change of understanding is no | longer necessary. The eternally creative have nothing to learn. Only |
| Tx:2.43 | way, they become much stronger and much more dependable. They no | longer oppose the Atonement but greatly facilitate it. |
| Tx:2.106 | will extend over a similarly long period and perhaps an even | longer one. Its length depends, however, on the effectiveness of the |
| Tx:2.110 | disown its miscreations which, without the mind's belief, will no | longer exist. The term “Last Judgment” is frightening not only |
| Tx:4.11 | his students so much of his own thinking that they will one day no | longer need him. This is the one real goal of the parent, teacher, |
| Tx:4.28 | to me, because I am the teacher of the ego.] When teaching is no | longer necessary, you will merely know God. Belief that there is |
| Tx:4.34 | do so, however, only under one condition; what man then makes is no | longer creative. Myths are entirely perceptions and are so ambiguous |
| Tx:4.37 | when an end has been attained, the means for its attainment are no | longer meaningful. |
| Tx:5.22 | Him, He gave you a Voice to speak for Him because He could no | longer share His knowledge with you without hindrance. Direct |
| Tx:5.82 | that time is a learning device which will be abolished when it is no | longer useful. The Holy Spirit, Who speaks for God in time, also |
| Tx:6.45 | the Holy Spirit will be glad when He has brought you home and you no | longer need His guidance. The ego does not regard itself as part of |
| Tx:6.50 | awake, you will see the truth around you and in you, and you will no | longer believe in dreams because they will have no reality for you. |
| Tx:6.69 | they have chosen what they cannot complete alone, they are no | longer alone. |
| Tx:8.108 | of it. Should this be the case, your attainment of it would no | longer be what you want, even if it is. This accounts for why |
| Tx:9.27 | example of one whose direction has been changed for him and who no | longer believes in nightmares of any kind. The light in his mind |
| Tx:10.88 | his “monster” into a shadow, and his “dragon” into a dream, he is no | longer afraid and laughs happily at his own fear. You, my children, |
| Tx:11.43 | that the attack was effective, you behold yourself as weakened. No | longer perceiving yourself and all your brothers as equal and |
| Tx:11.44 | you have not done anything. Once you realize this, there is no | longer any sense in attack, for it manifestly does not work and |
| Tx:12.2 | failing the Son of God by seeing him as guilty. Believing you are no | longer you, you do not realize that you are failing yourself. |
| Tx:12.20 | could give. And the peace of God's Son was shattered, for he no | longer understood his Father. He feared what he had made, but still |
| Tx:12.41 | you made. But let the darkness go, and all you made you will no | longer see, for sight of it depends upon denying vision. Yet from |
| Tx:14.16 | its meaning. If you did, it would be clear, and you would be no | longer in the dark. Nothing has hidden value, for what is hidden |
| Tx:14.18 | is fearful. But let them go, and what was fearful will be so no | longer. Without protection of obscurity, only the light of love |
| Tx:14.39 | of what it meets and is undone, because the contradiction can no | longer stand. How long can contradiction stand when its impossible |
| Tx:14.47 | And thus, remembrance of his Father dawns on him, and he can no | longer be satisfied with anything but his own reality. You on earth |
| Tx:14.54 | two or more join together in searching for truth, the ego can no | longer defend its lack of content. The fact of union tells them it |
| Tx:15.1 | that you learn only of Him. When this has happened, you will no | longer need a teacher or time in which to learn. |
| Tx:15.12 | salvation? He asks no more, for He has no need of more. It takes far | longer to teach you how to be willing to give Him this than for Him |
| Tx:15.15 | Time stands still in his holiness and changes not. And so it is no | longer time at all. For, caught in the single instant of the eternal |
| Tx:15.72 | “good.” What releases him from guilt is “bad,” because he would no | longer believe that bodies communicate, and so he would be “gone.” |
| Tx:15.101 | in which you think you see some scraps of safety. Do not try | longer to keep apart your thoughts and the Thought that has been |
| Tx:16.60 | bondage is to separate yourself from it. For the love of God, no | longer seek for union in separation nor for freedom in bondage! As |
| Tx:16.65 | Find hope and comfort rather than despair in this: You could no | longer find even the illusion of love in any special relationship |
| Tx:16.65 | illusion of love in any special relationship here. For you are no | longer wholly insane, and you would recognize the guilt of |
| Tx:16.68 | light that returns to take its rightful place within it. Wait no | longer, for the love of God and you. And may the holy instant speed |
| Tx:17.20 | eternal. And the transformed past is made like the present. No | longer does the past conflict with now. This continuity extends |
| Tx:17.47 | And yet, the former organization of their perception no | longer serves the purpose they have agreed to meet. |
| Tx:17.49 | given you a most explicit statement? Now He asks for faith a little | longer, even in bewilderment. For this will go, and you will see the |
| Tx:17.73 | because of Him Who walks with you in every situation. You are no | longer wholly insane, nor no longer alone. For loneliness in God |
| Tx:17.73 | you in every situation. You are no longer wholly insane, nor no | longer alone. For loneliness in God must be a dream. You whose |
| Tx:17.76 | has been given it. Now it becomes a fact from which faith can no | longer be withheld. The strain of refusing faith to truth is |
| Tx:19.15 | lovely which they begin. For faith is still a learning goal, no | longer needed when the lesson has been learned. Yet truth will stay |
| Tx:19.47 | is all that remains of what once seemed to be the world. It is no | longer an unrelenting barrier to peace. Its pointless wandering makes |
| Tx:20.8 | Look you still closer at them now, and you will see your altar is no | longer what it was. |
| Tx:20.19 | alone and frightened, hoping at most that death will wait a little | longer before it overtakes you and you disappear? You made this up. |
| Tx:20.51 | not your home. Your temple is not threatened. You are idolaters no | longer. The Holy Spirit's purpose lies safe in your relationship and |
| Tx:20.74 | sure—hallucinations serve a purpose, and when that purpose is no | longer held, they disappear. Therefore, the question never is whether |
| Tx:21.10 | eyes. The edges of the circle disappear, and what is in it is no | longer contained at all. The light expands and covers everything, |
| Tx:21.16 | Deceive yourself no | longer that you are helpless in the face of what is done to you. |
| Tx:21.30 | still experience its effects, but it is not your purpose, and you no | longer want it. No one allows a purpose to be replaced while he |
| Tx:21.31 | And when he is released from them, it will be simply because he no | longer believes in them, withdrawing faith that they can hold him and |
| Tx:21.32 | them completely instead of yours, you will have need of them no | longer. For faith and vision and belief are meaningful only before |
| Tx:21.47 | it found a home in your relationship on earth. And earth can hold no | longer what has been given Heaven as its own. |
| Tx:21.74 | that no one made him powerless? Reason would surely bid him seek no | longer what is not there to find. Yet first he must be willing to |
| Tx:22.1 | Rejoice whom God hath joined have come together and need no | longer look on sin apart. No two can look on sin together, for they |
| Tx:22.38 | was to decide which branch you will take now. The way you came no | longer matters. It can no longer serve. No one who reaches this far |
| Tx:22.38 | you will take now. The way you came no longer matters. It can no | longer serve. No one who reaches this far can make the wrong |
| Tx:22.55 | Before a holy relationship there is no sin. The form of error is no | longer seen, and reason, joined with love, looks quietly on all |
| Tx:24.17 | to take their place. This is the only “cost” of truth: you will no | longer see what never was, nor hear what makes no sound. Is it a |
| Tx:24.54 | face of Christ from him, and you as well. And let the fear of God no | longer hold the vision you were meant to see from you. Your brother's |
| Tx:26.36 | no other teacher and no other way. For what has been undone no | longer is. And who can stand upon a distant shore and dream himself |
| Tx:26.43 | Forgive the past and let it go, for it is gone. You stand no | longer on the ground that lies between the worlds. You have gone on |
| Tx:27.48 | Life is given you to give the dying world. And suffering eyes no | longer will accuse, but shine in thanks to you who blessing gave. The |
| Tx:27.58 | It matters not the name by which you called your suffering. It is no | longer there. The One Who brings the miracle perceived them all as |
| Tx:28.1 | This world was over long ago. The thoughts that made it are no | longer in the mind that thought of them and loved them for a little |
| Tx:28.9 | that It has not gone. When you forgive It for your sins, It will no | longer be denied. |
| Tx:28.23 | deprived of His effects and powerless to keep them since He was no | longer their Creator. In the dream, the dreamer made himself, but |
| Tx:28.35 | and your Self. The door is open that all those may come who would no | longer starve and would enjoy the feast of plenty set before them |
| Tx:29.17 | is asked? For He is told that part of Him belongs to Him no | longer. He must sacrifice your self, and in His sacrifice are you |
| Tx:29.43 | Be you glad that you are told where happiness abides and seek no | longer elsewhere. You will fail. But it is given you to know the |
| Tx:30.24 | day and have remembered what you really want. Its purpose has no | longer been obscured by the insane belief you want it for the goal of |
| Tx:30.55 | as reality. You are but asked to let your will be done and seek no | longer for the things you do not want. And you are asked to let |
| Tx:30.57 | is perceived and takes the place of idols which are sought no | longer, for their “gifts” are not held dear. No rules are idly set, |
| Tx:30.59 | in him so sure and constant he can barely stay and wait a little | longer with his feet still touching earth. Yet is he glad to wait |
| Tx:30.65 | the world. And with it goes all hatred and all fear. Look back no | longer, for what lies ahead is all you ever wanted in your hearts. |
| Tx:31.1 | false cannot be true, and what is true cannot be false? You can no | longer say that you perceive no differences in false and true. You |
| Tx:31.36 | signpost in the world which seems to point to still another road. No | longer look for hope where there is none. Make fast your learning |
| Tx:31.48 | has now become his sin. For this is no forgiveness possible. No | longer does it matter what he does, for your accusing finger points |
| Tx:31.69 | been forgiven with his, because you let them all affect you not. No | longer did you choose that you should be the sign of evil and of |
| Tx:31.79 | remain your concept of yourself until the wish that fathered it no | longer is held dear. But while you cherish it, you will behold your |
| W1:12.2 | time interval. Do not allow the time of the shift to become markedly | longer or shorter, but try, instead, to keep a measured, even tempo |
| W1:19.5 | practice period should be quite familiar to you by now and will no | longer be repeated each day, although it will occasionally be |
| W1:26.3 | perception of yourself. And because you believe in them, you can no | longer believe in yourself. A false image of yourself has come to |
| W1:26.6 | not be able to use very many for any one practice period, because a | longer time than usual should be spent with each one. Today's idea |
| W1:31.2 | Two | longer periods of practice with the idea for today are needed, one in |
| W1:32.1 | see it, as you wish. While you want it, you will see it; when you no | longer want it, it will not be there for you to see. |
| W1:32.4 | For the two | longer practice periods, three to five minutes are recommended, with |
| W1:34.2 | Three | longer practice periods are required for today's exercises. One in |
| W1:34.3 | Some five minutes of mind searching are required for each of the | longer practice periods. Search your mind for fear thoughts, anxiety |
| W1:35.10 | During the | longer exercise periods, there will probably be intervals in which |
| W1:36.2 | frequently to protect your protection throughout the day. The | longer practice periods should take this form: |
| W1:37.4 | Today's four | longer exercise periods, each to involve three to five minutes of |
| W1:38.4 | In the four | longer practice periods, each preferably to last a full five minutes, |
| W1:39.5 | A full five minutes are urged for the four | longer practice periods for today. Longer and more frequent practice |
| W1:39.5 | minutes are urged for the four longer practice periods for today. | Longer and more frequent practice sessions are encouraged. If you |
| W1:39.5 | If you want to exceed the minimum requirements, more rather than | longer sessions are recommended, although both are encouraged. |
| W1:42.3 | We will have two three- to five-minute | longer exercise periods today, one as soon as possible after you wake |
| W1:43.8 | For the second and | longer phase of the exercise period, close your eyes, repeat today's |
| W1:44.4 | three practice periods today, each lasting three to five minutes. A | longer time is highly recommended, but only if you find the time |
| W1:44.5 | Your mind is no | longer wholly untrained. You are quite ready to learn the form of |
| W1:46.3 | periods and as many shorter applications as possible. Begin the | longer practice periods by repeating today's idea to yourself, as |
| W1:47.4 | strength. Four five-minute practice periods are necessary today, and | longer and more frequent ones are urged. Close your eyes and begin as |
| W1:51.6 | this to defend a thought system which has hurt me and which I no | longer want. I am willing to let it go. |
| W1:57.3 | the Son of God. I was bitterly mistaken in this belief, which I no | longer want. The Son of God must be forever free. He is as God |
| W1:58.2 | does the perception of the real world come. Having forgiven, I no | longer see myself as guilty. I can accept the innocence that is the |
| W1:61.8 | and your only purpose here. These two practice periods may be | longer than the rest if you find them helpful and want to extend them. |
| W1:65.5 | For this | longer practice period, begin by reviewing the idea for today. Then |
| W1:65.8 | will become harder to find. Try, however, to continue a minute or so | longer, attempting to catch a few of the idle thoughts which escaped |
| W1:66.4 | Our | longer practice period today has as its purpose your acceptance of |
| W1:66.11 | Think about this during the | longer practice period today. Think also about the many forms which |
| W1:67.2 | to realize fully, if only for a moment, that it is the truth. In the | longer practice period, we will think about your reality and its |
| W1:69.3 | Let us begin our | longer practice period today with the full realization of all this |
| W1:70.7 | We are ready for two | longer practice periods today, each of which should last some ten to |
| W1:71.9 | Begin the two | longer practice periods for today by thinking about today's idea, and |
| W1:72.11 | Our goal in the | longer practice periods today is to become aware that God's plan for |
| W1:72.15 | We are no | longer asking the ego what salvation is and where to find it. We are |
| W1:72.18 | periods an hour will be enough for today since they will be somewhat | longer than usual. These exercises begin with this: |
| W1:73.10 | We will begin our | longer practice periods with the recognition that God's plan for |
| W1:74.3 | Begin the | longer practice periods by repeating these thoughts several times, |
| W1:75.4 | Our | longer practice periods will be devoted to looking at the world which |
| W1:75.5 | and in it we see Heaven's reflection lie across the world. Begin the | longer practice periods by telling yourself the glad tidings of your |
| W1:76.7 | We will devote today to rejoicing that this is so. It is no | longer a truth which we would hide. We realize instead it is a truth |
| W1:76.8 | We will begin the | longer practice period today with a short review of the different |
| W1:77.4 | Begin the | longer practice periods by telling yourself quite confidently that |
| W1:78.7 | Our | longer practice periods today will see him in this role. We will |
| W1:79.7 | In our | longer practice periods today, we will ask what the problem is and |
| W1:80.4 | In our | longer practice periods today, we will claim the peace that must be |
| W1:R2.1 | ideas, and the latter part of the day to the other. We will have one | longer exercise period and frequent shorter ones in which we practice |
| W1:R2.2 | The | longer practice periods will follow this general form: take about 15 |
| W1:86.5 | excluding my only hope of salvation from my awareness. I would no | longer defeat my own best interests in this insane way. I would |
| W1:91.6 | Begin the | longer practice periods with this statement of true cause and effect |
| W1:93.8 | In our | longer exercise periods today, which would be most profitable if done |
| W1:99.12 | Think of these things in practicing today, and start your | longer practice periods with this instruction in the way of truth: |
| W1:100.11 | Do not forget the idea for today between your | longer practice periods. It is your Self Who calls to you today. And |
| W1:102.3 | For several days we will continue to devote our | longer practice periods to exercises planned to help you reach the |
| W1:102.4 | Begin the | longer practice periods today with this acceptance of God's Will for |
| W1:104.4 | Our | longer practice periods today, the hourly five minutes given truth |
| W1:106.3 | and in love. Hear only Him today, and do not wait to reach Him | longer. Hear one Voice today. |
| W1:R3.5 | use for these reviews is this: devote five minutes twice a day, or | longer if you would prefer, to considering the thoughts that are |
| W1:R3.10 | we stress the need to let your learning not lie idly by between your | longer practice periods. Attempt to give your daily two ideas a brief |
| W1:121.10 | Begin the | longer practice periods by thinking of someone you do not like, who |
| W1:122.7 | be received today and that the intricacies of your dreams no | longer hide their nothingness from you. |
| W1:123.4 | we lift our hearts above despair and raise our thankful eyes, no | longer looking downward to the dust. We sing the song of thankfulness |
| W1:131.9 | Eternal Will has given him to be his home forever? Let us not try | longer to impose an alien will upon God's single purpose. He is here |
| W1:136.21 | should this occur by not allowing your defensiveness to hurt you | longer. Do not be confused about what must be healed, but tell |
| W1:137.7 | be real, then questions have been answered. And the laws can be no | longer cherished nor obeyed. |
| W1:151.10 | and can behold the gentle face of Christ in all of them. You will no | longer doubt that only good can come to you who are beloved of God, |
| W1:152.3 | the second has no meaning, but without the second is the first no | longer true. Truth cannot have an opposite. This cannot be too often |
| W1:153.3 | another circle bound it, and another in that one, until escape no | longer can be hoped for nor obtained. Attack, defense; defense, |
| W1:156.7 | The past is gone with all its fantasies. They keep you bound no | longer. The approach to God is near. And in the little interval of |
| W1:161.4 | The mind that taught itself to think specifically can no | longer grasp abstraction in the sense that it is all-encompassing. We |
| W1:168.4 | light as theirs. What now remains that Heaven be delayed an instant | longer? What remains undone when your forgiveness rests on everything? |
| W1:170.12 | last time upon this bit of carven stone you made and call it god no | longer. You have reached this place before, but you have chosen that |
| W1:182.8 | Voice. So poignantly He calls to you that you will not resist Him | longer. In that instant, He will take you to His home, and you will |
| W1:185.11 | can fail to find it. For he merely asks that he deceive himself no | longer by denying to himself what is God's Will. Who can remain |
| W1:191.12 | glory is the light that saves the world. Do not withhold salvation | longer. Look about the world, and see the suffering there. Is not |
| W1:194.9 | rest to make the choice for us that leaves temptation far behind. No | longer is the world our enemy, for we have chosen that we be its |
| W1:196.3 | ways in which the ego would distort the truth will not deceive you | longer. You will not believe you are a body to be crucified. And you |
| W1:198.13 | of God alone remains upon it. Only that can be perceived an instant | longer. Then are symbols done and everything you ever thought you |
| W1:199.1 | it where it cannot be found. The mind can be made free when it no | longer sees itself as in a body, firmly tied to it and sheltered by |
| W1:200.3 | can only fail. Forgive yourself for vain imaginings, and seek no | longer what you cannot find. For what could be more foolish than to |
| W1:200.4 | here. But it is given you to find the means whereby the world no | longer seems to be a prison house for you or anyone. |
| W1:200.10 | on toward Heaven, with the body's eyes but serving for an instant | longer now. Peace is already recognized at last, and you can feel its |
| W2:I.9 | were the truth. Now we are glad that this is all undone, and we no | longer think illusions true. The memory of God is shimmering across |
| W2:223.2 | proclaims that we are not Your Son. And we would not forget You | longer. We are lonely here and long for Heaven where we are at home. |
| W2:229.1 | So still it waited for my coming home that I will turn away no | longer from the holy face of Christ. And what I look upon attests the |
| W2:WIW.1 | is born of error, and it has not left its source. It will remain no | longer than the thought which gave it birth is cherished. When the |
| W2:289.2 | am I made ready for Your final step. Shall I demand that You wait | longer for Your Son to find the loveliness You planned to be the end |
| W2:290.1 | to be deceived by the belief the dream I made is real an instant | longer. This the day I seek my present happiness and look on nothing |
| W2:WIRW.4 | the symbol that the dream of sin and guilt is over and God's Son no | longer sleeps. His waking eyes perceive the sure reflection of his |
| W2:303.1 | and see but sights which show His Father's Love. Let Him no | longer be a stranger here, for He is born again in me today. |
| W2:323.2 | —truth returns to us in wholeness and in joy. We are deceived no | longer. Love has now returned to our awareness. And we are at peace |
| M:5.2 | Healing is accomplished the instant the sufferer no | longer sees any value in pain. Who would choose suffering unless he |
| M:8.6 | see differences, but the mind which has let itself be healed will no | longer acknowledge them. There will be those who seem to be “sicker” |
| M:10.2 | Recognizing that judgment was always impossible for him, he no | longer attempts it. This is no sacrifice. On the contrary, he puts |
| M:11.4 | answer to raise it up again. Now is the question different. It is no | longer, “Can peace be possible in this world?” but instead, “Is it |
| M:12.1 | Self Who is the Son of God. He who was always wholly spirit now no | longer sees Himself as a body or even as in a body. Therefore He is |
| M:12.2 | everything internal now reflects only the Love of God. God can no | longer be feared, for the mind sees no cause for punishment. God's |
| M:14.1 | a need or gratify a want. Perceived as purposeless, they are no | longer seen. Their uselessness is recognized, and they are gone. How |
| M:14.5 | because it is a place of tears. Where there is laughter, who can | longer weep? And only complete forgiveness brings all this to bless |
| M:15.1 | from the truth? But the Final Judgment will not come until it is no | longer associated with fear. One day each one will welcome it, and on |
| M:15.4 | are too small and meaningless to occupy your holy minds an instant | longer. God's judgment waits for you to set you free. What can the |
| M:16.7 | His protection! All that he did before in the name of safety no | longer interests him. For he is safe and knows it to be so. He has a |
| M:18.5 | worker by definition. His sins have been forgiven him, and he no | longer condemns himself. How can he then condemn anyone? And who is |
| M:22.7 | judgment from the Son of God, accepting him as God created him. No | longer does he stand apart from God, determining where healing should |
| M:23.2 | the Power of God. So has his name become the name of God, for he no | longer sees himself as separate from Him. |
| M:25.5 | Even those who no | longer value the material things of the world may still be deceived |
| M:25.5 | wish to be deceived, deception is made easy. Now the “power” is no | longer a genuine ability and cannot be used dependably. It is almost |
| M:26.2 | be called the teachers of teachers, because, although they are no | longer visible, their image can yet be called upon. And they will |
| M:28.2 | and pain and misery of any kind perceived as hell. Love is no | longer feared but gladly welcomed. Idols have disappeared, and the |
A Course of Love (196) | ||
| C:2.3 | have chosen fear so many times and labeled it so many things you no | longer recognize it as fear. The same is true of love. |
| C:2.22 | begin by working on a state of neutrality in which the war is no | longer fought, the daily battles cease. Who wins and who loses is not |
| C:3.5 | that you are in the dark, but you will not believe that you are no | longer real. Close your eyes on all that you have become accustomed |
| C:3.6 | In the light that comes only to eyes that no | longer see, you will find the Christ who abides in you. In Jesus |
| C:4.24 | will show you what love is and keep it not set apart from life any | longer. Love cannot be brought to the world of madness, nor the world |
| C:4.27 | and afraid will linger for a while where it can terrify you no | longer, until finally it will fade away into the nothingness from |
| C:5.8 | your banks as well as your museums as palaces to your love and no | longer see the golden calves hiding within the palace walls. |
| C:6.4 | interrelated whole. That the universe is an interrelated whole is no | longer disputed even by science. What you have made to hide your |
| C:6.11 | disease has taken your limbs' use from your control and your mind no | longer races forward to what is next. |
| C:6.17 | are what they are meant to be and seen in heaven's holy light. No | longer do situations pit one against another, making it impossible |
| C:6.22 | to the truth. You have been so successful at deception that you no | longer can see the light unaided. But join your brother and the light |
| C:10.6 | will not be ready, just as having lost something does not mean it no | longer exists. Yet your separated self would cite all evidence of its |
| C:10.7 | more persistent and insistent than these. They have been with you | longer and more constantly. Vigilance is needed to dislodge them. |
| C:11.3 | then begin your attempts to acquire what you lack, so that you no | longer have less than anyone else. Some of you may be confident in |
| C:15.3 | must be seen for what it is so that you will desire it no | longer. You can have specialness or your true Self, but never both. |
| C:16.17 | of it something even darker than it started out as being. It no | longer seems like a choice that the child has made, but seems to be |
| C:16.25 | live, and so you think another must be able to do it better. You no | longer trust yourself with your own power, and so you have forgotten |
| C:18.2 | one. If one link in the chain were to be removed, the chain would no | longer form a circle but would fall, each end suspended in space. The |
| C:20.3 | You are no | longer the object viewing the subjects of the kingdom. You are the |
| C:20.3 | of your eyes and the “I” of your ego. You are loosed of bounds, no | longer a thing of beauty, but beauty itself. |
| C:20.4 | “Thingness” is over, and your identity no | longer stands in form but flows from life itself. Your beauty is the |
| C:20.8 | And now we begin to see with the eyes of our heart. We are no | longer looking out but looking in. All landscapes and horizons form |
| C:20.14 | me to the embrace. The singular heartbeat of the man Jesus no | longer sounded. My heartbeat was the heartbeat of the world. |
| C:20.16 | There is no | longer cause for alienation, nor for the feeling of abandonment so |
| C:22.1 | will change with your change in perspective on use. You will no | longer be using your imagination but letting your imagination be of |
| C:23.11 | union. Union does not foster belief, because in unity belief is no | longer required. Belief fostered the union of atoms and cells into |
| C:23.15 | this inaccurate belief, your body will be freed. It will no | longer be an object of use but a means of service. |
| C:23.23 | for unlearning. To learn that a previously held belief is no | longer valid is the only way to truly purge that belief. |
| C:23.25 | I assure you, all experiences will be thus until unlearning is no | longer needed. If you will remember that the one exercise for your |
| C:25.7 | come from your inability to receive. Do this practice until it is no | longer needed. |
| C:25.9 | if you have integrated the most basic teaching of this Course and no | longer feel duped by life. All of your contests of will are supported |
| C:25.13 | a time of healing, and as you are healed you will realize you are no | longer vulnerable to being wounded. Fear of being wounded— |
| C:26.5 | You cannot fly too closely to the sun. You cannot be deceived any | longer by tales of woe or of fallen heroes. Your story is one of |
| C:26.5 | of fallen heroes. Your story is one of glory. Your greatness can no | longer be denied, unless you deny it. |
| C:28.4 | sharing of personal testimony has reached its zenith and will no | longer be as welcomed or appreciated, so even were the intent of this |
| C:28.10 | you believe it, this is, at first, quite true. But now it is no | longer the time to rely on conviction that comes from the witnesses |
| C:30.7 | truly knows, the simplest truth of the identity of the Self no | longer lives in a dualistic position with God, but in a monistic |
| T1:2.6 | many of your feelings. It led you so far from the truth that you no | longer trust in it. It confused the smallest issues to such a degree |
| T1:4.25 | or not, please continue to give me your attention just a while | longer as we uncover all that would still hold you back. |
| T1:7.4 | historical figures that taught in such a way as your examples any | longer. I have said a new way of learning is needed and is here. To |
| T1:8.5 | As I no | longer suffer the separation, you need no longer suffer the |
| T1:8.5 | As I no longer suffer the separation, you need no | longer suffer the separation. Even though the resurrection returned |
| T1:8.9 | arise from. Arise and awaken to your resurrected self! There is no | longer a god-head to follow into paradise. Take not the example of |
| T1:10.6 | without choosing to return to learning in the same way again. You no | longer need these experiences to alert you to the divine presence. |
| T2:1.5 | live. Done with the adventures of living, you would deem yourself no | longer interested in the hunt for buried treasure and see it not. |
| T2:4.6 | recognized as the condition of the swimmer's environment. You are no | longer confined to the conditions of separation, my dear brothers and |
| T2:4.15 | This is atonement and it is continuous and ongoing until it is no | longer needed. Anything continuous and ongoing is part of creation. |
| T2:8.6 | that you have “found” and that you have been found. You need no | longer journey onto the paths of seeking. The truth of yourself that |
| T2:8.7 | seeking? You have already arrived and need no time to journey any | longer. How much time will be saved by an end to the maintenance |
| T2:9.16 | fulfillment is complete. Once this trust is realized you will no | longer think in terms of needs at all. Once you are no longer |
| T2:9.16 | you will no longer think in terms of needs at all. Once you are no | longer concerned with needs and the meeting of needs you will no |
| T2:9.16 | no longer concerned with needs and the meeting of needs you will no | longer be concerned with special relationships. You will realize that |
| T2:9.17 | remember this example of holding your breath. Think in such a way no | longer than you can comfortably hold your breath. Release your breath |
| T2:9.18 | on which trust can grow. Once this trust is realized you will no | longer think of trust just as you will no longer think of needs. |
| T2:9.18 | is realized you will no longer think of trust just as you will no | longer think of needs. |
| T2:10.7 | While you are being told that you can no | longer believe that what you know is related to experience, you are |
| T2:11.2 | Even though you no | longer want to be other than who you are, and even though you now |
| T2:13.3 | While you are here, you have a persona. While this persona is no | longer an ego-self but a Christ-Self, it is still a persona. This is |
| T2:13.6 | through the personal self who continues to walk this world a while | longer. Listen for my voice as I guide you to your purpose here and |
| T3:2.5 | separate from God out of defiance and a desire to be one with God no | longer. This could not be further from the truth and is the cause of |
| T3:6.6 | for bitterness, and bitterness itself behind. Bring bitterness no | longer to the dwelling place of Christ and we will seal the place of |
| T3:10.4 | say to yourself, “I was placing blame again and I choose to do so no | longer.” You need not spend any more time with blame than this and I |
| T3:10.9 | Remember that all doubt is doubt about yourself and that you are no | longer called to doubt yourself. Your Self is now your Christ-Self. |
| T3:10.11 | While these may seem like remedial lessons, they are not. You are no | longer called to a time of uncertainty to learn through contrast the |
| T3:11.2 | Self. Without necessarily being able to put it into words, they no | longer feel the statement of “I am” as a statement of the personal |
| T3:11.4 | would fear. The House of Truth is the dwelling place of those who no | longer live in fear and thus have no need for a structure of seeming |
| T3:11.9 | than the House of Peace for a reason. What you are learning is no | longer that the Kingdom of God or the House of Truth exists, but how |
| T3:11.10 | any right or wrong, the difference between truth and illusion can no | longer be denied. To realize the difference between truth and |
| T3:14.3 | of the new thought system for the old is complete, this will no | longer happen. But the translation cannot be completed if you refuse |
| T3:15.13 | These Treatises are no | longer concerned with coursework as the work of this Course has been |
| T3:16.14 | said that your only relationship is with the truth and that you no | longer have a relationship with illusion. All of your fears in |
| T3:18.9 | you. It has always been led by your thought system. If it is no | longer instructed by the thought system of illusion, it is natural to |
| T3:19.9 | There is no | longer any time to waste on such illusions. The thought system of the |
| T3:19.14 | is only when what is observable is so widely evident that it can no | longer be denied that changes of a large scale will begin to be seen. |
| T3:20.1 | By saying that there is no | longer any time to be wasted on illusion we are saying that you will |
| T3:20.1 | any time to be wasted on illusion we are saying that you will no | longer serve time but that time will serve you. Time was wasted on |
| T3:20.11 | but because it is who you are and because you realize you can no | longer be, live, or think as other than who you are in truth. This is |
| T3:20.12 | You can no | longer return to the house of illusion, not even to cause explosions |
| T3:21.9 | to you. It is a stance intolerant of illusion. You must no | longer see illusion for it is no longer there! This is how you must |
| T3:21.9 | intolerant of illusion. You must no longer see illusion for it is no | longer there! This is how you must live with it. You must live with |
| T3:21.18 | a representation only. It will represent only the truth. It will no | longer be seen as your identity, but as representing your identity, |
| T3:21.21 | While this has been called the time of Christ, it is obviously no | longer the time of Jesus Christ. My time came and my time ended. The |
| T3:21.22 | that your differences can serve our purpose until differences are no | longer seen. What I am saying is that you can remain confident in |
| T3:22.1 | the internal affects the external, seem as evidence that you will no | longer be allowed the “separate” life, or private life that you have |
| T4:1.8 | for education to change. It may signal that what is taught is no | longer relevant, or that the means of teaching what is relevant no |
| T4:1.8 | longer relevant, or that the means of teaching what is relevant no | longer works. It may be a choice made regarding means or content, a |
| T4:1.16 | within you. It is in this way that time is not real and will no | longer be real to you as you come to live by the truth. It is in this |
| T4:2.30 | Realize now that you have come to recognize unity. You do not any | longer see each person and event as separate, with no relation to the |
| T4:7.8 | But let me again emphasize that the conditions of learning will be no | longer needed once learning has occurred. The student no longer needs |
| T4:7.8 | will be no longer needed once learning has occurred. The student no | longer needs to attend school once the desired curriculum is learned, |
| T4:10.11 | Learning has had to do with what is perceived. No | longer learning has to do with what is revealed. Learning has had to |
| T4:10.11 | what is revealed. Learning has had to do with what is unknown. No | longer learning has to do with what is and can only be known through |
| T4:10.11 | through revelation. Learning has had to do with supplying a lack. No | longer learning has to do with the realization that there is no lack. |
| T4:10.11 | the desired experience of expressing the Self of love in form. No | longer learning is the revelation that the time of accomplishment is |
| T4:10.11 | in order to know who you are and how to express who you are. No | longer learning, or being accomplished, is synonymous with knowing |
| T4:11.5 | As I do so, I bid you to read these words in a new way. You are no | longer a learner here and what I reveal to you must be regarded as |
| T4:11.5 | pages as a memory returned to your reunited heart and mind. No | longer regard me as an authority to whom you turn, but as an equal |
| T4:12.6 | Take delight in these surprises. Laugh and be joyous. You no | longer have a need to figure things out. Surprises cannot be figured |
| T4:12.9 | and experience sharing directly. If a time arrives when you no | longer feel drawn to these modes of sharing, share anew in ever-wider |
| T4:12.10 | Learning is a condition of the separated self, which is why it is no | longer needed. You will not fully realize unity while you continue to |
| T4:12.20 | dwell within the love that is Christ-consciousness. As there is no | longer any cause for self-doubt there are no reasons for self-doubt. |
| T4:12.33 | still exist in the realm of time and space. Yet time and space no | longer separate us, and the creation of the design or pattern that |
| D:1.10 | of cause. To die to the personal self is not what is required any | longer as we work instead to elevate the personal self. This |
| D:1.13 | You are in grace and union with the Source and Cause of unity. Be no | longer causeless. You and your Source are one. |
| D:1.14 | I am no | longer the personal self who was separate and alone. I am my Christ |
| D:1.15 | you cannot be taught what unity would freely give. The goal is no | longer learning. The goal is accepting the identity that has always |
| D:1.22 | have returned to a natural state of knowing in which learning is no | longer needed. You have now come upon a curriculum that is impossible |
| D:1.23 | yourself. If you fully accepted your true identity, you would no | longer look outside of yourself for guidance for you would realize |
| D:1.26 | for being who you are and the realization that learning is no | longer necessary. |
| D:2.3 | old. As you have been told, you now “know what you do” and are no | longer a victim to the circumstance of a split mind that allowed the |
| D:2.4 | to unity. This pattern has achieved its desired end and so is no | longer needed nor appropriate. While it was once a pattern whose |
| D:3.5 | was necessary for the learning of the separated self but that is no | longer necessary. The mending of the rift between heart and mind |
| D:3.6 | health, life and death. In this time of Christ, such learning is no | longer necessary, and so these conditions of learning are no longer |
| D:3.6 | is no longer necessary, and so these conditions of learning are no | longer necessary. Thus one of your first acts of acceptance is the |
| D:3.17 | This is why I will often repeat that I am no | longer your teacher. You must realize your oneness with me and all |
| D:3.21 | being one. This awareness exists within you and you cannot any | longer claim to be unaware of it through non-acceptance of what is. |
| D:4.7 | prison, must adjust to a life in which his or her actions are no | longer restricted artificially, you must adjust to your new freedom. |
| D:4.7 | so acclimated to prison life, that life on the “outside” is no | longer seen as desirable. How can this be? |
| D:4.18 | to know your Self is all that learning was for. Let us not dwell any | longer on why this has taken so long or on the suffering that |
| D:4.20 | to tell you anew what to do with who you are now that you are no | longer a prisoner. Do not give keys to a new jailer and ask to be |
| D:4.28 | to what is left now that the patterns and systems of learning are no | longer. |
| D:5.12 | all you see. But what now will become of these patterns that are no | longer needed as your learning and that of those around you comes to |
| D:5.13 | are still a learning being and have need of such help. You are no | longer a learning being and need not this assistance. |
| D:5.18 | you is also what I am addressing here. Release through death is no | longer the answer. Release through life is the answer. Release |
| D:5.20 | What I'm revealing to you here is that what was once a prison may no | longer be a prison! If you continue to think of your body as a |
| D:5.21 | time of no time. You will wonder how to live in time as a being no | longer bound by time. And I tell you truly, that once acceptance of |
| D:5.22 | of this acceptance to everything that is still to come. Hesitate no | longer. Let your willingness exceed your trepidation. No longer wait |
| D:5.22 | Hesitate no longer. Let your willingness exceed your trepidation. No | longer wait to be told more before you accept what you have already |
| D:6.11 | body and the systems of the world in which you exist. If you are no | longer living in an “if this, then that” world, then the same laws |
| D:6.21 | As a non-learning being you are now called to accept that you no | longer need this type of learning device and to realize that it will |
| D:6.21 | need this type of learning device and to realize that it will no | longer serve you. |
| D:6.28 | you have been told time is a measurement of learning. If you are no | longer a learning being, for what is time needed? Time is needed now |
| D:8.2 | Ah, you might say now, this you have heard before. This idea of no | longer needing to learn has intrigued you since it was first |
| D:8.8 | know how to rid yourself of former patterns. Your mind, while it no | longer wants to cling to known patterns, is confronted with them |
| D:11.2 | thought I have just described would be insane. Are you willing any | longer to see me as a lecturer, or even as a great teacher? Am I but |
| D:11.6 | Is it not possible to conceive of a time in which desire will no | longer serve you, just as learning now no longer serves you? If you |
| D:11.6 | in which desire will no longer serve you, just as learning now no | longer serves you? If you reach a state of full acceptance of who you |
| D:12.16 | the phrase “beyond a shadow of a doubt” will be something you no | longer need add to your knowing of the truth because you will realize |
| D:13.6 | a state of being able to sustain Christ consciousness, this will no | longer be a problem because you will constantly abide in awareness of |
| D:15.16 | prepared for this by the realization that your thinking mind will no | longer be necessary as your access to unity, or Christ-consciousness, |
| D:15.21 | left behind the conditions of learning. Why? Because they are no | longer needed. The time of learning has ended. When this time of |
| D:15.21 | all that is available within unity, or Christ-consciousness, will no | longer be needed. This will be as big a step as was the step that |
| D:16.3 | did not form. But as can be easily seen, the earth is no | longer a formless wasteland. Form was animated with spirit and |
| D:16.6 | awareness of Self are whole and complete, being, like love, is no | longer capable of being learned, for it no longer has attributes. |
| D:16.6 | being, like love, is no longer capable of being learned, for it no | longer has attributes. |
| D:16.14 | are confident in what you know. You realize fully that you are no | longer a learning being and that you have no need for teachers or for |
| D:16.20 | images be without reacting to them. It is a time of coming to no | longer “hold” these images in your mind and heart. It is a time of |
| D:17.10 | hope by as you have moved beyond the state of initiation. You are no | longer hopeful for what will come. Hope is desire accompanied by |
| D:17.10 | accompanied by expectation. To expect is to await, and you are no | longer waiting. You have arrived. You have passed through the stage |
| D:17.14 | Is it not possible to conceive of a time in which desire will no | longer serve you, just as learning now no longer serves you? If you |
| D:17.14 | in which desire will no longer serve you, just as learning now no | longer serves you? If you reach a state of full acceptance of who you |
| D:17.15 | to indicate that once fulfillment was reached, desire would no | longer be with you. But your desire is still with you. It is stronger |
| D:Day1.3 | top of the mountain together, beginning our work together. I am no | longer your teacher, but there is a reason that you are here with me. |
| D:Day3.14 | that knowing may even say to yourself as you read them that you no | longer think in such a way, they are there in the learned pattern and |
| D:Day3.24 | is the pattern of the ego's survival, and even though the ego is no | longer with you, the pattern remains because what you learned, and |
| D:Day3.36 | Learning is no | longer the way for good reason. It exemplifies the difference between |
| D:Day3.59 | effort or striving except money. You cannot accept that you no | longer have to learn and accept the condition of learning that is |
| D:Day4.34 | serve you now. It is not a tool, as is meditation, for you are no | longer in need of tools. But you have taken yourself away from the |
| D:Day4.46 | anger, no return to separation, no return to judgment. It means no | longer trying to leave these things behind for they will be gone. It |
| D:Day4.46 | to leave these things behind for they will be gone. It will mean no | longer striving. It will mean no specialness. It will mean the |
| D:Day5.1 | A point of access will no | longer be needed once full entry is attained, just as a key is no |
| D:Day5.1 | no longer be needed once full entry is attained, just as a key is no | longer needed once a door has been unlocked and passed through. Even |
| D:Day5.1 | continued entry point so that it is available to you until it is no | longer needed. |
| D:Day5.22 | No | longer will what enters you get stopped by layers of defenses. No |
| D:Day5.22 | No longer will what enters you get stopped by layers of defenses. No | longer will it meet the road-block of your thinking, your effort, |
| D:Day7.3 | your Self is the precondition for the time of acceptance. You are no | longer denying your Self. You are no longer denying unity. You have |
| D:Day7.3 | time of acceptance. You are no longer denying your Self. You are no | longer denying unity. You have replaced fear with love. Love is life |
| D:Day8.21 | Now you must realize that you no | longer have cause to fear your feelings. They will no longer be the |
| D:Day8.21 | that you no longer have cause to fear your feelings. They will no | longer be the source of the misdirection of the past if you accept |
| D:Day8.28 | over which are true and which are false! To realize that you no | longer have false feelings. That your feelings are not misleading you |
| D:Day10.28 | Let's continue with this idea a while | longer as you consider a particular person you fondly remember from |
| D:Day12.1 | the space of unity. It is the space of ease because thoughts are no | longer allowed their rule. |
| D:Day14.3 | and in the separation willfully forgotten. The Spacious self no | longer ejects or forgets because all feelings are accepted as those |
| D:Day14.10 | is spaciousness. Invisibility is invisibility. We are no | longer collectors but gatherers. We hold within only what is real and |
| D:Day14.13 | of the many will continue to point the way for only a short time | longer. Thus the voice of the many must be heard as the voice of the |
| D:Day15.9 | new practice of informing, until the practice of observation is no | longer needed. |
| D:Day16.6 | which was separation, is no more. In other words, illness is no | longer observable once what was rejected rejoins the spacious Self. |
| D:Day19.12 | unknown known through creation of the new so that the unknown is no | longer unknown but made available to be experienced. |
| D:Day21.7 | Now, however, there is no | longer an “eventually.” Teacher and learner are equal and thus |
| D:Day21.7 | Teacher and learner are equal and thus neither are needed any | longer. The “transfer” of knowledge is now an act of giving and |
| D:Day27.7 | Your descent from the mountain top will not mean that you no | longer have the perspective gained there. You did not “go” to the |
| D:Day28.25 | Separation is desired no | longer, but experience is. Your will and God's are one and thus it is |
| D:Day29.2 | Your “self” will no | longer be divided into a spirit Self and a human self, living under |
| D:Day37.2 | If you no | longer believe in God as a supreme and separate being, why should it |
| D:Day39.5 | Of knowing me as your God and as God of all. Of knowing you are no | longer being on your own and yet of having to come to this |
| D:Day39.10 | your own relationship with me is when an intermediary is no | longer needed—because you have realized and made real your oneness |
| D:Day39.44 | by means of the bridge of our direct relationship that you will no | longer see me as an inhuman God. You will know I am as human as are |
| D:Day40.8 | of the Christ in you, you are returned to relationship and need no | longer strive against the “opposing” force of separation, for you no |
| D:Day40.8 | longer strive against the “opposing” force of separation, for you no | longer know it. The creative tension that now remains in our |
| E.7 | There is no becoming. As you are no | longer becoming there will be no becoming projected from you onto the |
| E.8 | You no | longer have a universe of projection to maintain but a universe of |
| E.14 | You will no | longer need to “think” about who you are and what you will do, and |
| E.16 | There is no | longer an in-between unless you create it. You have taken the step of |
| A.20 | impatience to a new way. Others need to battle against it a while | longer. |
| A.26 | reader will now encounter these situations in life. The reader is no | longer only a reader. Their experience of this Course has extended |
| A.33 | in staying grounded in the present and reminders that they are no | longer seeking. They need your reassurance that this time of |
longing | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.45 | ego sees all dependency as threatening and has twisted even your | longing for God into a means of establishing itself. But do not be |
| Tx:16.67 | of salvation which the ego offered you and look not back with | longing on the travesty it made of your relationships. Now no one |
| M:13.4 | whose vision has already glimpsed the face of Christ look back with | longing on a slaughter house? No one who has escaped the world and |
A Course of Love (22) | ||
| C:4.3 | Love and | longing are so intimately attached because they joined together at |
| C:4.3 | birthed in unison. Love was thus not ever lost but shadowed over by | longing that, placed between you and your Source, both obscured Its |
| C:4.3 | both obscured Its light and alerted you of Its eternal presence. | Longing is your proof of love's existence, for even here you would |
| C:4.4 | proof is proof of your existence established as well. For in your | longing for love, you recognize as well your longing for your Self. |
| C:4.4 | as well. For in your longing for love, you recognize as well your | longing for your Self. Why would you wonder who you are and what your |
| C:4.4 | is all about, if not for your recognition, given witness by your | longing, of what you fear you are not, but surely are? |
| C:5.20 | thoughts with, as your heart will intercede by fulfilling its | longing for union as soon as you have expressed your willingness to |
| C:5.22 | is the most insane desire of which you have conceived. Over all your | longing for union you place this desire to be separate and alone. |
| C:13.5 | not even recognize it as love, for it will come without all the | longing and sadness you so often associate with it. While the feeling |
| C:13.5 | because it is already complete and has no needs and so no sense of | longing or sadness of any kind. Because it is complete, it will ask |
| C:20.1 | Your | longing now has reached a fever pitch, a burning in your heart quite |
| C:26.11 | to know your purpose? To be given a goal that would fulfill the | longing in you? Have you not prayed for signs? Read books that have |
| C:26.27 | unity, oneness with God. I ushered in the new way that you are now | longing to adopt. I ushered in a time of being. |
| D:1.21 | a state that could not be taught but only accessed through your | longing and desire. |
| D:5.17 | await revelation speaks to the impatience of the human spirit, the | longing that has so long gone unfulfilled that now that you are close |
| D:17.5 | want, asks for a response rather than a provision. Desire is a | longing for, a stretching out for. Imagine yourself at the summit of |
| D:17.5 | earth below. This is the stance of both desire and fulfillment. Of | longing and attainment. Of having asked and having received. Of |
| D:Day4.29 | a tool that can be purchased through your right-actions or even your | longing and desire. For this access is not a tool but a function of |
| D:Day4.37 | This is a | longing that carries with it the desire to go beyond thinking, the |
| D:Day36.14 | power to feel—love, hate, anger, compassion, greed, humility, and | longing—has always been yours. The power to think—rationally or |
| D:Day40.9 | all the power of your experience as well as all the power of your | longing for return. This will be a great power that you carry within |
| D:Day40.31 | of being known? Has this Course not addressed the questions, the | longing, the doubts that you would have, before now, called uniquely |
longingly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.20 | for unhappiness through the choices you would make. You look back | longingly at times of happiness and wonder what went wrong and why |
longings | ||
A Course in Miracles – Original Edition (1) | ||
| M:28.3 | has been achieved. Thoughts turn to Heaven and away from hell. All | longings are satisfied, for what remains unanswered or incomplete? |
A Course of Love (0) | ||
longitudinal | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.82 | miracle is a learning device which lessens the need for time. In the | longitudinal or horizontal plane, the recognition of the true |
A Course of Love (0) | ||
longs | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.57 | of God who sleeps. In His sight the Son of God is perfect, and He | longs to share His vision with you. He will show you the real world |
| W1:156.5 | The Light in you is what the universe | longs to behold. All living things are still before you, for they |
A Course of Love (0) | ||
look | ||
A Course in Miracles – Original Edition (635) | ||
| Tx:1.64 | toward both. The way to perceive for Golden Rule behavior is to | look out from the perception of your own holiness and perceive the |
| Tx:2.66 | easily brought into alignment with a mind which has learned to | look beyond density toward light. |
| Tx:2.67 | outcome of its perception. When the Spiritual eye is permitted to | look upon the defilement of the altar, it also looks immediately |
| Tx:2.69 | unequivocal fact that healing is necessary. Man is not willing to | look on what he has done to himself. Healing is an ability lent to |
| Tx:2.73 | thinking? There is a confusion here which you would do well to | look at clearly. You believe that you are responsible for what you |
| Tx:2.109 | and reflects the true meaning of the Apocalypse. Man will ultimately | look upon his own creations and will to preserve only what is good, |
| Tx:2.110 | At this point, the will can begin to | look with love on its own creations because of their great |
| Tx:3.69 | to identify it nor even to place it. It is perfectly possible to | look on reality without judgment and merely know that it is there. |
| Tx:3.78 | denies His Fatherhood. Never underestimate the power of this denial. | Look at your lives and see what the devil has made. But know that |
| Tx:4.56 | the trick of its existence except with mirrors? But where you | look to find yourself is up to you. |
| Tx:4.58 | concerned with your mind and urge you to follow my example as you | look at yourselves and at each other and see in both the glorious |
| Tx:4.65 | perfect light. To the ego's dark glass you need but say, “I will not | look there because I know these images are not true.” Then let the |
| Tx:5.38 | the ego's beliefs in its own language. His equal ability to | look beyond symbols into eternity also enables Him to understand |
| Tx:5.43 | You have not made truth, but truth can still set you free. | Look as the Holy Spirit looks, and understand as He understands. His |
| Tx:5.79 | to the ego's dark glass, and remember also that we said, “Do not | look there.” It is still true that “where you look to find yourself |
| Tx:5.79 | that we said, “Do not look there.” It is still true that “where you | look to find yourself is up to you.” The Higher Court will not |
| Tx:7.27 | war and therefore in need of allies. You who are not at war must | look for brothers and recognize all whom you see as brothers, |
| Tx:7.51 | can change yours. Your minds are so powerful a light that you can | look into theirs and enlighten them, as I can enlighten yours. I do |
| Tx:7.98 | you do not see the whole of it. You [therefore] are willing to | look at the ego's premises but not at their logical outcome. Is it |
| Tx:8.11 | steadily along the path of freedom, teaching you how to disregard or | look beyond everything that would hold you back. |
| Tx:8.20 | tries to find them in yourself, because it does not know where to | look. The Holy Spirit teaches you that if you look only at |
| Tx:8.20 | does not know where to look. The Holy Spirit teaches you that if you | look only at yourself, you cannot find yourself because that is |
| Tx:8.22 | you can know this, and you will know it if you are willing to | look at what the ego has made of you. This is your |
| Tx:8.57 | own misunderstanding. Loss of any kind is impossible. When you | look upon a brother as a physical entity, his power and glory are |
| Tx:8.93 | the false in your unconscious, we meant that He has the power to | look into what you have hidden and perceive the Will of God there. |
| Tx:8.105 | to make yourself unreal. When you feel these things, do not try to | look beyond yourself for truth, for truth can only be within you. |
| Tx:9.8 | you how to see yourself without condemnation by learning how to | look on everything without it. Condemnation will then not be real |
| Tx:9.9 | belief that anything is for you alone. To forgive is to overlook. | Look, then, beyond error, and do not let your perception rest |
| Tx:9.11 | God created. If you would accomplish this through Him, you cannot | look on your abilities through the eyes of the ego, or you will judge |
| Tx:9.18 | are of the ego, and of these you will find many. But do not | look for meaning in them. They have no more meaning than the |
| Tx:9.21 | for truth must be unhealed, because he does not know where to | look for truth and therefore does not have the answer to the problem |
| Tx:9.42 | and must therefore regard yourself as inadequate. Would you | look to the ego to help you escape from a sense of inadequacy it has |
| Tx:9.43 | it. Its own range precludes this. You can only go beyond it, | look back from a point where sanity exists, and see the |
| Tx:9.53 | solely on your willingness to tolerate it. If you are willing to | look upon your grandeur, you cannot despair, and therefore you |
| Tx:9.78 | be vigilant to save? [Are you really afraid of losing this?] | Look calmly at the logical conclusion of the ego's thought system and |
| Tx:9.89 | is. You will see nothing at all. And your vision will automatically | look beyond it to what is in you and all around you. Reality cannot |
| Tx:9.99 | love of God is in everything He created, for His Son is everywhere. | Look with peace upon your brothers, and God will come rushing into |
| Tx:9.100 | Do not | look to the god of sickness for healing but only to the God of love, |
| Tx:9.107 | If you would remember eternity, you must learn to | look only on the eternal. If you allow yourselves to become |
| Tx:10.9 | not see it, and your closed eyes have not lost the ability to see. | Look upon the glory of His creation, and you will learn what God has |
| Tx:10.32 | and any limitation on your power is not the Will of God. Therefore, | look only to the power that God gave to save you, remembering that |
| Tx:10.39 | shrink from illusions, for they cannot be dangerous. We are ready to | look more closely at the ego's thought system because together we |
| Tx:10.39 | “dynamics” of the ego will be our lesson for a while, for we must | look first at this to look beyond it since you have made it real. |
| Tx:10.39 | will be our lesson for a while, for we must look first at this to | look beyond it since you have made it real. We will undo this |
| Tx:10.39 | made it real. We will undo this error quietly together and then | look beyond it to truth. |
| Tx:10.41 | Do not be afraid, then, to | look upon fear, for it cannot be seen. Clarity undoes confusion by |
| Tx:10.41 | it cannot be seen. Clarity undoes confusion by definition, and to | look upon darkness through light must dispel it. Let us begin this |
| Tx:10.43 | When we | look at the ego, then, we are not considering dynamics but delusions. |
| Tx:11.13 | If you would | look upon love, which is the world's reality, how could you do |
| Tx:11.17 | darkness of your own certainty and refusing to open your eyes and | look at them. |
| Tx:11.18 | and so they are not fit gifts for you. Take off the covers and | look at what you are afraid of. Only the anticipation will frighten |
| Tx:11.18 | for quietness is the end of strife and this is the journey to peace. | Look straight at every image that rises to delay you, for the goal is |
| Tx:11.22 | upon it, for to lay aside means to judge against. If you will | look, the Holy Spirit will judge and will judge truly. He cannot |
| Tx:11.35 | God and His Son dwell in peace and where you are welcome, you will | look out in peace and behold the world truly. Yet to find the place, |
| Tx:11.40 | for you will be seeking it where it is not. You do not know how to | look within yourself, for you do not believe your home is there. |
| Tx:11.51 | set yourself is depressing indeed, it is merely ridiculous if you | look at it. Is it possible that the way to achieve a goal is not |
| Tx:11.55 | the world. The only thing of value in it is whatever part of it you | look upon with love. This gives it the only reality it will ever |
| Tx:11.56 | to the remembering of God. Christ's eyes are open, and He will | look upon whatever you see with love if you accept His vision as |
| Tx:11.65 | convinced? For you will believe in what you manifest, and as you | look out, so will you see in. Two ways of looking at the world are in |
| Tx:11.66 | invited Him. For He will send you His witnesses if you will but | look upon them. Remember always that you see what you seek, for what |
| Tx:11.67 | for projection is a law of mind. Perception is projection, and you | look in before you look out. As you look in you choose the guide |
| Tx:11.67 | of mind. Perception is projection, and you look in before you | look out. As you look in you choose the guide for seeing, and then |
| Tx:11.67 | is projection, and you look in before you look out. As you | look in you choose the guide for seeing, and then you look out and |
| Tx:11.67 | out. As you look in you choose the guide for seeing, and then you | look out and behold his witnesses. This is why you find what you |
| Tx:11.72 | you. I have heard your call and I have answered it, but you will not | look upon me nor hear the answer which you sought. That is because |
| Tx:11.72 | will learn that you do want only that. And you will see me as you | look within, and we will look upon the world as God created it |
| Tx:11.72 | want only that. And you will see me as you look within, and we will | look upon the world as God created it together. Through the eyes of |
| Tx:11.73 | When you | look within and see me, it will be because you have decided to |
| Tx:11.74 | Remember, then, that whenever you | look without and react unfavorably to what you see, you have judged |
| Tx:11.76 | that I did not die. You will realize that this is true when you | look within and see me. Would I have overcome death for myself |
| Tx:11.76 | deathless in yourself, and you will see only the eternal as you | look out upon a world that cannot die. |
| Tx:11.81 | control yourselves should hardly aspire to control the universe. But | look upon what you have made of it and rejoice that it is not so. Son |
| Tx:11.84 | made and which you see. But take it from the hand of Christ and | look upon it. Its reality will make everything else invisible, for |
| Tx:11.84 | else invisible, for beholding it is total perception. And as you | look upon it, you will remember that it was always so. Nothingness |
| Tx:11.86 | world you see is the delusional system of those made mad by guilt. | Look carefully at this world, and you will realize that this is so. |
| Tx:11.90 | the ego has no life, and God's Son is without guilt. As you | look upon yourselves and judge what you do honestly, as you have been |
| Tx:11.94 | realize that there is no guilt in God's Son. And only as you | look upon him as guiltless can you understand his oneness. For the |
| Tx:12.4 | depend on keeping this secret. So it is this secret that we must | look upon calmly, for the ego cannot protect you against truth, and |
| Tx:12.8 | and its offerings, but though you do not want the ego, you do not | look upon the alternative with gladness. You are afraid of |
| Tx:12.10 | You may wonder why it is so crucial that you | look upon your hatred and realize its full extent. You may also think |
| Tx:12.11 | You could | look even upon the ego's darkest cornerstone without fear if you |
| Tx:12.12 | is nothing compared to your fear of love. You would be willing to | look even upon your savage wish to kill God's Son if you did not |
| Tx:12.16 | The reason you must | look upon your delusions and not keep them hidden is that they do |
| Tx:12.22 | answer is the reference point beyond illusions from which you can | look back on them and see them as insane. But seek this place, |
| Tx:12.37 | and all the love your brothers offer you, you do not see. As you | look with open eyes upon your world, it must occur to you that you |
| Tx:12.38 | completely, and you see only your own split mind everywhere you | look. God calls you and you do not hear, for you are preoccupied with |
| Tx:12.38 | own voice. And the vision of Christ is not in your sight, for you | look upon yourself alone. |
| Tx:12.39 | You who know not what you do can learn what insanity is and | look beyond it. It is given you to learn how to deny insanity and |
| Tx:12.43 | which is undimmed by your dreams. And this you will see as you | look with Him, for His vision is His gift of love to you, given Him |
| Tx:12.45 | sane to perceive what was now. If you remember the past as you | look upon your brother, you will be unable to perceive the reality |
| Tx:12.46 | is unnatural because it is delusional. When you have learned to | look upon everyone with no reference at all to the past, either his |
| Tx:12.47 | Him through Himself. To be born again is to let the past go and | look without condemnation upon the present. For the cloud which |
| Tx:12.50 | Look lovingly upon the present, for it holds the only things that | |
| Tx:12.51 | does not change and where there is no sight of what you were, you | look at Christ and call His witnesses to shine on you because you |
| Tx:12.55 | so compelling that it will draw the others out of darkness as you | look on them. |
| Tx:12.56 | You do not see your brothers, and in the darkness you cannot | look upon the light you gave to them. |
| Tx:12.58 | Sit quietly and | look upon the world you see, and tell yourself, |
| Tx:13.17 | You throw a dark veil over it and cannot see it because you cannot | look within. You are afraid of what you would see there, but it is |
| Tx:13.17 | but it is not there. The thing you fear is gone. If you would | look within, you would see only the Atonement, shining in quiet and |
| Tx:13.18 | Do not be afraid to | look within. The ego tells you all is black with guilt within you and |
| Tx:13.18 | tells you all is black with guilt within you and bids you not to | look. Instead, it bids you look upon your brothers and see the guilt |
| Tx:13.18 | guilt within you and bids you not to look. Instead, it bids you | look upon your brothers and see the guilt in them. Yet this you |
| Tx:13.18 | and guilty in the dark in which they shroud them, are too afraid to | look upon the light within. Within you is not what you believe is |
| Tx:13.19 | innocence? You can deny His knowledge, but you cannot change it. | Look, then, upon the light He placed within you and learn that what |
| Tx:13.20 | less fearful. You are therefore willing with little opposition to | look upon all sorts of “sources” underneath awareness, provided that |
| Tx:13.22 | they do believe in it. Yet, though they suffer, they will not | look within and let it go. They cannot know they love and cannot |
| Tx:13.24 | shone within you all the while you dreamed of guilt and would not | look within and see it. |
| Tx:13.25 | justified in any way in anyone whatever he may do, you will not | look within, where you would always find Atonement. The end of |
| Tx:13.27 | unjustified, and wholly without reason, you will not fear to | look upon the Atonement and accept it wholly. |
| Tx:13.28 | you is the perfect purity in which you were created. Fear not to | look upon the lovely truth in you. Look through the cloud of guilt |
| Tx:13.28 | you were created. Fear not to look upon the lovely truth in you. | Look through the cloud of guilt that dims your vision, and look |
| Tx:13.28 | in you. Look through the cloud of guilt that dims your vision, and | look past darkness to the holy place where you will see the light. |
| Tx:13.29 | from guilt as you would be released. There is no other way to | look within and see the light of love shining as steadily and as |
| Tx:13.29 | have always loved your Father can have no fear for any reason to | look within and see your holiness. You cannot be as you believed |
| Tx:13.31 | Behold the Son of God and | look upon his purity and be still. In quiet look upon his holiness |
| Tx:13.31 | the Son of God and look upon his purity and be still. In quiet | look upon his holiness and offer thanks unto his Father that no guilt |
| Tx:13.32 | untouched by guilt and wholly loving, is bright within you. Let us | look upon him together and love him. For in our love of him is your |
| Tx:13.32 | and love him. For in our love of him is your guiltlessness. But | look upon yourself, and gladness and appreciation for what you see |
| Tx:13.35 | war is between forces that are real and unreal powers, he could | look upon himself and see his freedom. No one finds himself ravaged |
| Tx:13.60 | how foolish it has been. Be glad it is undone, for when you | look at it in simple honesty, it is undone. We said before, “Be not |
| Tx:13.61 | in all its gracious simplicity. With truth before you, you will not | look back. |
| Tx:13.65 | to using guiltlessness merely to offset the pain of guilt and do not | look upon it as having value in itself. You believe that guilt and |
| Tx:13.72 | to His Son is his, and nothing else can His Son see or choose to | look upon without imposing on himself the penalty of guilt in place |
| Tx:14.15 | everything that makes it holy. Come gladly to the holy circle, and | look out in peace on all who think they are outside. Cast no one out, |
| Tx:14.18 | being nothing at all. As guardians of darkness and of ignorance, | look to them only for fear, for what they keep obscure is fearful. |
| Tx:14.25 | by hiding truth in fear, you see no reason to believe the more you | look at fear, the less you see it, and the clearer what it |
| Tx:14.30 | if you make the darkness open to Him. But what you hide He cannot | look upon. For He sees for you, and unless you look with Him, He |
| Tx:14.30 | you hide He cannot look upon. For He sees for you, and unless you | look with Him, He cannot see. The vision of Christ is not for Him |
| Tx:14.30 | Bring, therefore, all your dark and secret thoughts to Him and | look upon them with Him. He holds the light, and you the darkness. |
| Tx:14.30 | you the darkness. They cannot coexist when both of you together | look on them. His judgment must prevail, and He will give it to |
| Tx:14.43 | because he has been taught his need for it but knows not where to | look to find it. Let him, then, see it in you and share it with |
| Tx:14.44 | mind is not obscure and will not change. Its meaning to those who | look upon it is not obscure, for everyone perceives it as the same. |
| Tx:15.6 | leap from hell into oblivion. The only time the ego allows anyone to | look upon with some amount of equanimity is the past. And even there |
| Tx:15.46 | If you seek to separate out certain aspects of the totality and | look to them to meet your imagined needs, you are attempting to use |
| Tx:15.53 | of the past, you see that love is in you, and you have no need to | look without and snatch it guiltily from where you thought it was. |
| Tx:15.67 | what it is. For having been made real to you, it is essential to | look at it clearly, and by withdrawing your investment in it, to |
| Tx:15.69 | of his release, and in the name of Him Who would release him, let us | look more closely at the relationships which the ego contrives and |
| Tx:15.96 | conceive of love without sacrifice. And it is this that you must | look upon—sacrifice is attack, not love. If you would accept but |
| Tx:15.99 | this has been so great that you have given God away rather than | look at it. For if God would demand total sacrifice of you, you |
| Tx:16.17 | honestly what they have been? God wills you better. Could you not | look with greater charity on whom God loves with perfect love? |
| Tx:16.21 | that your Teacher came from beyond your thought system and so could | look upon it fairly and perceive it was untrue. And He must have done |
| Tx:16.30 | Be not afraid to | look upon the special hate relationship, for freedom lies in looking |
| Tx:16.30 | it go. Your salvation will rise clearly before your open eyes as you | look on this. You cannot limit hate. The special love relationship |
| Tx:16.36 | How but in illusion could this be done? It is essential that we | look very closely at exactly what it is you think you can do to solve |
| Tx:16.37 | relationship with them is without guilt, and this enables you to | look on all your brothers with gratitude because your creations were |
| Tx:16.53 | is weak and little, [and unworthy of value,] you would not dare to | look upon it. You think it safer to endow the little self which you |
| Tx:16.60 | Love is freedom. To | look for it by placing yourself in bondage is to separate yourself |
| Tx:16.60 | the ego has taught you that freedom lies in it. Yet the closer you | look at the special relationship, the more apparent it becomes that |
| Tx:16.67 | have escaped the mockery of salvation which the ego offered you and | look not back with longing on the travesty it made of your |
| Tx:16.67 | of the beauty and holiness of guilt. Only the wholly insane could | look on death and suffering, sickness and despair and see it thus. |
| Tx:16.74 | what else could it be? In seeking the special relationship, you | look not for glory in yourself. You have denied that it is there, |
| Tx:17.7 | Can you imagine how beautiful those you forgive will | look to you? In no fantasy have you ever seen anything so lovely. |
| Tx:17.7 | of God. You will behold the beauty which the Holy Spirit loves to | look upon and which He thanks the Father for. He was created to see |
| Tx:17.12 | All this beauty will rise to bless your sight as you | look upon the world with forgiving eyes. For forgiveness literally |
| Tx:17.35 | Look at the picture. Do not let the frame distract you. This gift | |
| Tx:17.35 | gift. Let not your gaze dwell on the hypnotic gleaming of the frame. | Look at the picture, and realize that death is offered you. |
| Tx:17.38 | is the gift. And only on this basis are you really free to choose. | Look at the pictures. Both of them. One is a tiny picture, hard to |
| Tx:17.38 | enclosure. The other is lightly framed and hung in light, lovely to | look upon for what it is. |
| Tx:17.39 | and ceases to distract you from the picture. And finally you | look upon the picture itself, seeing at last that, unprotected by the |
| Tx:17.40 | The picture of Heaven and eternity grows more convincing as you | look at it. And now by real comparison a transformation of both |
| Tx:17.41 | contrast, is transformed into what lies beyond the picture. As you | look on this, you realize that it is not a picture but a reality. |
| Tx:17.57 | to use them in each situation separately, until you can more safely | look beyond each situation in an understanding far broader than you |
| Tx:17.59 | and makes no sense until it has already happened. Then you | look back at it and try to piece together what it must have meant. |
| Tx:17.68 | you are faithless. Use not your faithlessness. Let it enter and | look upon it calmly, but do not use it. Faithlessness is the |
| Tx:17.68 | the goal to you. Accept not the illusion of peace it offers, but | look upon its offering and recognize it is illusion. |
| Tx:18.5 | of it? Its fragmented aspects are fearful enough, as you begin to | look at them. But nothing you have seen begins to show you the |
| Tx:18.12 | apart what is already broken and hopeless? Is it here that you would | look for happiness? Or would you not prefer to heal what has been |
| Tx:18.66 | Yet the means are tedious and very time consuming, for all of them | look to the future for release from a state of present unworthiness |
| Tx:18.78 | Should it not, then, be there that you would call on love to enter? | Look at the desert, dry and unproductive, scorched and joyless, which |
| Tx:18.88 | always depend on keeping it not seen. The body's eyes will never | look on it. Yet they will see what it dictates. |
| Tx:19.9 | by withholding faith, you see what is unworthy of it and cannot | look beyond the barrier to what is joined with you. |
| Tx:19.30 | it is unbroken and forever changeless. This One can teach you how to | look on time differently and see beyond it, but not while you |
| Tx:19.34 | And yet you | look with Heaven's smile upon your lips and Heaven's blessing on your |
| Tx:19.35 | for you who were sightless have been given vision, and you can see. | Look not for what has been removed but for the glory that has been |
| Tx:19.36 | Look upon your Redeemer and behold what He would show you in each | |
| Tx:19.36 | For sin would keep you separate, but your Redeemer would have you | look upon each other as yourself. Your relationship is now a temple |
| Tx:19.39 | you owe to Him He asks but that you receive for Him. And when you | look with gentle graciousness upon each other, you are beholding |
| Tx:19.45 | you well, as you know Heaven. No illusions stand between you now. | Look not upon the little wall of shadows. The sun has risen over |
| Tx:19.46 | Who you invited in and push Him out must produce conflict. As you | look upon the world, this little wish, uprooted and floating |
| Tx:19.49 | The attraction of guilt produces fear of love, for love would never | look on guilt at all. It is the nature of love to look upon only the |
| Tx:19.49 | love would never look on guilt at all. It is the nature of love to | look upon only the truth, for there it sees itself, with which it |
| Tx:19.49 | with which it would unite in holy union and completion. As love must | look past fear, so must fear see love not. For love contains the end |
| Tx:19.51 | fear is wholly absent from love's gentle perception. What love would | look upon is meaningless to fear and quite invisible. Relationships |
| Tx:19.51 | depends on which emotion was called on to send its messengers to | look upon it and return with word of what they saw. Fear's messengers |
| Tx:19.62 | It is only the messengers of fear that see the body, for they | look for what can suffer. Is it a sacrifice to be removed from what |
| Tx:19.64 | The end of guilt is in your hands to give. Would you stop now to | look for guilt in each other? |
| Tx:19.65 | Let me be to you the symbol of the end of guilt, and | look upon each other as you would look on me. Forgive me all the sins |
| Tx:19.65 | symbol of the end of guilt, and look upon each other as you would | look on me. Forgive me all the sins you think the Son of God |
| Tx:19.83 | be accomplished first? The body can but serve your purpose. As you | look upon it, so will it seem to be. Death, were it true, would be |
| Tx:19.85 | for only death could conquer life. And what but insanity could | look upon the defeat of God and think it real? |
| Tx:19.89 | Take this from me and | look upon it, judging it for me. Let me not see it as a sign of sin |
| Tx:19.93 | you have agreed never to let the fear of God be lifted so you could | look upon the face of Christ and join Him in His Father. |
| Tx:19.95 | And now you stand in terror before what you swore never to | look upon. Your eyes look down, remembering your promise to your |
| Tx:19.95 | stand in terror before what you swore never to look upon. Your eyes | look down, remembering your promise to your “friends.” The |
| Tx:19.95 | rise and bid you not to raise your eyes. For you realize that if you | look on this and let the veil be lifted, they will be gone |
| Tx:19.96 | leave the world forever. This is the reestablishment of your will. | Look upon it open-eyed and you will nevermore believe that you are at |
| Tx:19.96 | thoughts that come to you against your will. It is your will to | look on this. No mad desire, no trivial impulse to forget again, no |
| Tx:19.97 | through its help. It does not open up its secrets and bid you | look on them and go beyond them. It would not have you see its |
| Tx:19.97 | with you, and when you raise your eyes, you will be ready to | look on terror with no fear at all. But first lift up your eyes and |
| Tx:19.97 | look on terror with no fear at all. But first lift up your eyes and | look upon each other in innocence born of complete forgiveness of |
| Tx:19.98 | No one can | look upon the fear of God unterrified unless he has accepted the |
| Tx:19.98 | far unless his brother walked beside him. And no one would dare to | look on it without complete forgiveness of his brother in his heart. |
| Tx:19.99 | Nor is it possible to | look on this too soon. This is the place to which everyone must come |
| Tx:19.99 | you, you see its purpose. And it is here you choose whether to | look upon it or wander on, only to return and make the choice again. |
| Tx:19.100 | To | look upon the fear of God does need some preparation. Only the sane |
| Tx:19.100 | upon the fear of God does need some preparation. Only the sane can | look on stark insanity and raving madness with pity and compassion |
| Tx:19.100 | share in it does it seem fearful, and you do share in it until you | look upon each other with perfect faith and love and tenderness. |
| Tx:19.106 | mercy are yours to give. Into the hands that give the gift is given. | Look on your brother, and see in him the gift of God you would |
| Tx:19.107 | your brother here, as I freed you. Give him the self-same gift, nor | look upon him with condemnation of any kind. See him as guiltless as |
| Tx:19.107 | upon him with condemnation of any kind. See him as guiltless as I | look on you, and overlook the sins he thinks he sees within himself. |
| Tx:19.109 | Think carefully how you would | look upon the giver of this gift, for as you look on him, so will the |
| Tx:19.109 | carefully how you would look upon the giver of this gift, for as you | look on him, so will the gift itself appear to be. As he is seen as |
| Tx:20.4 | with him. The time of Easter is a time of joy and not of mourning. | Look on your risen Friend and celebrate his holiness along with me. |
| Tx:20.5 | Look upon all the trinkets made to hang upon the body or to cover it | |
| Tx:20.8 | him? Be you his friend for me that I may be forgiven and you may | look upon the Son of God as whole. But look you first upon the altar |
| Tx:20.8 | I may be forgiven and you may look upon the Son of God as whole. But | look you first upon the altar in your chosen home and see what you |
| Tx:20.8 | and it is separation that you offer me. And yet the thorns are gone. | Look you still closer at them now, and you will see your altar is no |
| Tx:20.9 | You | look still with the body's eyes, and they can see but thorns. Yet |
| Tx:20.10 | This Easter | look with different eyes upon each other. You have forgiven me. And |
| Tx:20.11 | You have the vision now to | look past all illusions. It has been given you to see no thorns, no |
| Tx:20.11 | to peace. The fear of God is nothing to you now. Who is afraid to | look upon illusions, knowing his savior stands beside him? With him, |
| Tx:20.11 | his release. For you have asked for and been given the strength to | look upon this final obstacle and see no thorns nor nails to crucify |
| Tx:20.12 | you ever failed entirely to hear. You heard but knew not how to | look nor where. And now you know. In you the knowledge lies, ready |
| Tx:20.13 | of forgiveness. Let him be to you the savior from illusions, and | look on him with the new vision that looks upon the lilies and brings |
| Tx:20.19 | themselves to a world made fearful by their adjustments. And they | look out in sorrow from what is sad within and see the sadness |
| Tx:20.20 | Have you not wondered what the world is really like; how it would | look through happy eyes? The world you see is but a judgment on |
| Tx:20.20 | was you who made it merciless, and now if mercilessness seems to | look back at you, it can be corrected. |
| Tx:20.23 | thing in all the seeing universe of truth you ask, “How shall I | look upon the Son of God?” |
| Tx:20.24 | the answer and adjust to it as if it were the truth? The world you | look on is the answer that it gave you, and you have given it power |
| Tx:20.27 | is no fear in perfect love because it knows no sin and it must | look on others as on itself. Looking with charity within, what can it |
| Tx:20.27 | see safety, and the pure in heart see God within His Son and | look unto the Son to lead them to the Father. And where else would |
| Tx:20.32 | not salvation. And each one finds his savior when he is ready to | look upon the face of Christ and see Him sinless. |
| Tx:20.41 | use which serves the purpose of a holy relationship. And while you | look upon each other thus, the means and end have not been brought in |
| Tx:20.42 | You | look upon each holy instant as a different point in time. It never |
| Tx:20.42 | give each other already given; the face of Christ you yet will | look upon already seen. |
| Tx:20.53 | rising to welcome what you really want. And from His holy temple, | look you not back on what you have awakened from. For no illusions |
| Tx:20.60 | the goal, and they are perfectly in line with it. Before we | look at them a little closer, remember that if you think they are |
| Tx:20.61 | It is impossible to see your brother as sinless and yet to | look upon him as a body. Is this not perfectly consistent with the |
| Tx:20.65 | your teaching. His vision cannot see the body because it cannot | look on sin. And thus it leads you to reality. Your holy brother, |
| Tx:20.66 | is the Holy Spirit's goal. The means is vision. For what the seeing | look upon is sinless. No one who loves can judge, and what he sees |
| Tx:20.69 | Your brother's sinlessness is given you in shining light, to | look on with the Holy Spirit's vision and to rejoice in along with |
| Tx:20.70 | the vision which enables each one to see the body not. And as you | look upon each other, you will see an altar to your Father, holy as |
| Tx:20.70 | a better home, a safer shelter for God's Son? Why would you rather | look on it than on the truth? How can the engine of destruction be |
| Tx:20.72 | to overlook it in any form and seeing it everywhere, in everything. | Look through its eyes, and everything will stand condemned before |
| Tx:21.4 | be seen instead. It is not necessary to imagine what the world must | look like. It must be seen before you recognize it for what it is. |
| Tx:21.10 | somehow familiar, is an arc of golden light that stretches as you | look into a great and shining circle. And all the circle fills with |
| Tx:21.12 | they made will not withstand the memory of this song. And they will | look upon the vision of the Son of God, remembering who he is they |
| Tx:21.19 | to have it taken from him and be replaced with truth. And as you | look upon the change in him, it will be given you to see it in |
| Tx:21.20 | Perhaps you do not see the need for you to give this little offering. | Look closer, then, at what it is. And very simply see in it the |
| Tx:21.23 | comes of vision and suspended judgment. Then only is it possible to | look within and see what must be there plainly in sight and wholly |
| Tx:21.36 | for sin by choosing to let all limitations be removed. Desiring to | look upon their brothers in holiness, the power of belief and faith |
| Tx:21.36 | follow this decision are also born of faith. For all who choose to | look away from sin are given vision and are led to holiness. |
| Tx:21.40 | serve as means to help the blind to see. But in their seeing, they | look past it, as do you. The faith and the belief you gave it |
| Tx:21.41 | correct, but this makes no one fearful. You are indeed afraid to | look within and see the sin you think is there. This you would not be |
| Tx:21.42 | Whom it cannot even see, it fears. Loudly the ego tells you not to | look inward, for if you do, your eyes will light on sin, and God will |
| Tx:21.42 | and God will strike you blind. This you believe, and so you do not | look. Yet this is not the ego's hidden fear, nor yours who serve it. |
| Tx:21.42 | proclamation, the ego is not certain it is so. Beneath your fear to | look within because of sin is yet another fear and one which makes |
| Tx:21.43 | sin has been already shaken, nor are you now entirely unwilling to | look within and see it not. |
| Tx:21.44 | yet born within you. Not wholly mad, you have been willing to | look on much of your insanity and recognize its madness. Your faith |
| Tx:21.44 | And yet this part with which you now identify is not afraid to | look upon itself. It knows no sin. How, otherwise, could it have |
| Tx:21.46 | it would withdraw from you in rage at your “presumptuous” wish to | look within, you do not want. A few remaining trinkets still seem |
| Tx:21.48 | Look gently on each other and remember the ego's weakness is revealed | |
| Tx:21.49 | if other things were equal. They are not equal. For what you | look for, you are far more likely to discover than what you would |
| Tx:21.60 | guilty and sees a sinless world? And who can see a sinful world and | look upon himself apart from it? Sin would maintain you must be |
| Tx:21.61 | Madness and reason see the same things, but it is certain that they | look upon them differently. |
| Tx:21.66 | would conceal, the Holy Spirit still holds out for everyone to | look upon with gladness. |
| Tx:21.78 | in the other three. And then it will be clear to you that, as you | look on the effects of sin in any form, all you need do is simply ask |
| Tx:21.82 | since it is this the world of sin denies. And therefore those who | look on sin are seeing the denial of the real world. Yet the last |
| Tx:21.84 | who sees himself as helpless. Desire what you will, and you will | look on it and think it real. No thought but has the power to release |
| Tx:22.1 | Rejoice whom God hath joined have come together and need no longer | look on sin apart. No two can look on sin together, for they could |
| Tx:22.1 | have come together and need no longer look on sin apart. No two can | look on sin together, for they could never see it in the same place |
| Tx:22.6 | Surely not you, whose sight is wholly independent of the eyes which | look upon the world. If this is not your vision, what can it show to |
| Tx:22.24 | Let us | look closer at the whole illusion that what you made has power to |
| Tx:22.25 | Behold the great projection, but | look on it with the decision that it must be healed and not with |
| Tx:22.26 | have been impossible. Salvation cannot be. It is impossible to | look upon your savior as your enemy and recognize him. Yet it is |
| Tx:22.26 | He gave the Holy Spirit to give to you, He gave. Would you not | look upon the savior that has been given you? And would you not |
| Tx:22.28 | Heaven is the home of perfect purity, and God created it for you. | Look on your holy brother, sinless as yourself, and let him lead you |
| Tx:22.33 | see beyond what they were made to see. And they were made to | look on error and not see past it. Theirs is indeed a strange |
| Tx:22.33 | a strange perception, for they can see only illusions, unable to | look beyond the granite block of sin and stopping at the outside form |
| Tx:22.41 | will see who walk with Him! And think how beautiful will each of you | look to the other! How happy you will be to be together after such a |
| Tx:22.50 | to overlook what seems to stand between you that makes it | look impenetrable and defends the illusion of its immovability. |
| Tx:22.59 | What can it be but universal blessing to | look on what your Father loves with charity? Extension of forgiveness |
| Tx:22.59 | to the other lights up the world. Be not concerned with darkness; | look away from it and toward each other. And let the darkness be |
| Tx:22.60 | at the mercy of countless attackers more powerful than you. Let us | look straight at how this error came about, for here lies buried the |
| Tx:22.64 | experience with him. What can this mean except your minds are one? | Look not with fear upon this happy fact and think not that it lays a |
| Tx:23.6 | Nothing around you but is part of you. | Look on it lovingly, and see the light of Heaven in it. So will you |
| Tx:23.14 | yourself in conflict with each other. And this occurs whenever you | look on anything that God created with anything but love. Conflict is |
| Tx:23.19 | to constitute an obstacle to reason and to truth. Let us, then, | look upon them calmly, that we may look beyond them, understanding |
| Tx:23.19 | and to truth. Let us, then, look upon them calmly, that we may | look beyond them, understanding what they are, not what they would |
| Tx:23.29 | taken from you by this enemy and hidden where you would not think to | look. He hid it in his body, making it the cover for his guilt, the |
| Tx:23.31 | make the ground beneath your feet seem solid. And it is here you | look for meaning. These are the laws you made for your salvation. |
| Tx:23.33 | fear, with ashen lips and sightless eyes, blinded and terrible to | look upon, is lifted to the throne of love, its dying conqueror, its |
| Tx:23.36 | do not believe these senseless laws nor act upon them. And when you | look at what they say, they cannot be believed. Brothers, you |
| Tx:23.41 | his savagery with smiles as he attacks. Yet he will suffer and will | look on his intent in nightmares where the smiles are gone and where |
| Tx:23.46 | it will not return. There is no safety in a battleground. You can | look down on it in safety from above and not be touched. But from |
| Tx:23.51 | Be lifted up and from a higher place | look down upon it. From there will your perspective be quite |
| Tx:23.53 | See no one from the battleground, for there you | look on him from nowhere. You have no reference-point from where to |
| Tx:23.53 | look on him from nowhere. You have no reference-point from where to | look, where meaning can be given what you see. For only bodies could |
| Tx:24.9 | other if you chose to see no specialness of any kind between you? | Look fairly at whatever makes you give each other only partial |
| Tx:24.16 | Christ's vision is their “enemy,” for it sees not what they would | look upon, and it would show them that the specialness they think |
| Tx:24.32 | your eyes a little; see the savior God gave to you that you might | look on him and give him back his birthright. It is yours. |
| Tx:24.33 | calls to you from him to join His Will to save you both from hell. | Look on the print of nails upon his hands that he holds out for your |
| Tx:24.43 | him before it hated you. The sin its eyes behold in him and love to | look upon, it saw in you and looks on still with joy. Yet is it |
| Tx:24.43 | it saw in you and looks on still with joy. Yet is it joy to | look upon decay and madness and believe this crumbling thing, with |
| Tx:24.46 | see their holiness. And He rejoices that these sights are yours to | look upon with Him and share His joy. His perfect lack of specialness |
| Tx:24.51 | absent from your own. It is His Will you share His love for you and | look upon yourself as lovingly as He conceived of you before the |
| Tx:24.53 | Look on your brother and behold in him the whole reversal of the laws | |
| Tx:24.54 | It is His sinlessness that eyes which see can | look upon. It is His loveliness they see in everything. And it is |
| Tx:24.54 | It is His loveliness they see in everything. And it is He they | look for everywhere and find no sight nor place nor time where He is |
| Tx:24.55 | holiness as what you want to see, and which you choose is yours to | look upon. Yet will you choose in countless situations and through |
| Tx:24.70 | Look at yourself, and you will see a body. Look at this body in a | |
| Tx:24.70 | Look at yourself, and you will see a body. | Look at this body in a different light, and it looks different. And |
| Tx:24.70 | means to make your wish come true. It gives the eyes with which you | look on it, the hands that feel it, and the ears with which you |
| Tx:24.72 | brother as he is in you. Their difference does not lie in how they | look, nor where they go, nor even what they do. They have a different |
| Tx:25.5 | How can you manifest the Christ in you except you | look on holiness and see Him there? Perception tells you, you are |
| Tx:25.5 | and you will believe that you are there. And every body that you | look upon reminds you of yourself—your sinfulness, your evil, and |
| Tx:25.18 | God's frame instead of yours, and you will see the masterpiece. | Look at its loveliness, and understand the Mind that thought it, not |
| Tx:25.18 | you saw it in a frame of death. God kept it safe that you might | look on it and see the holiness that He has given it. |
| Tx:25.19 | Mind shows him to you. He will step forth from darkness as you | look on him, and you will see the dark no more. The darkness touched |
| Tx:25.19 | darkness touched him not, nor you who brought him forth for you to | look upon. His sinlessness but pictures yours. His gentleness becomes |
| Tx:25.19 | yours. His gentleness becomes your strength, and both will gladly | look within and see the holiness that must be there because of what |
| Tx:25.34 | world you bring with you to all the weary eyes and tired hearts that | look on sin and beat its sad refrain. From you can come their rest. |
| Tx:25.34 | can come their rest. From you can rise a world they will rejoice to | look upon and where their hearts are glad. In you there is a vision |
| Tx:25.38 | and wish him dead? Christ stands before you both each time you | look on one another. He has not gone because your eyes are closed. |
| Tx:25.39 | you see by looking thus. It is the “enemy” confused with Christ you | look upon. And hate because there is no sin in him for you to see. |
| Tx:25.42 | your attack believe He hates you, thinking Heaven must be hell. | Look once again upon your brother, not without the understanding that |
| Tx:25.43 | The grace of God rests gently on forgiving eyes, and everything they | look on speaks of Him to the beholder. He can see no evil, nothing in |
| Tx:25.44 | they turn away from sunlight and the clarity it brings to what they | look upon. Dimness seems better—easier to see and better |
| Tx:25.44 | recognized. Somehow, the vague and more obscure seems easier to | look upon; less painful to the eyes than what is wholly clear and |
| Tx:25.45 | Will you behold your brother? God is glad to have you | look on him. He does not will your savior be unrecognized by you. Nor |
| Tx:25.55 | is equally insane within the sight of love, whose gentle eyes would | look beyond the madness and rest peacefully on truth. Each sees a |
| Tx:25.60 | the total cost of any gain at all. You who believe that God is mad, | look carefully at this and understand that it must be that either God |
| Tx:25.69 | And what escape has He for them except a door to hell that seems to | look like Heaven's gate? |
| Tx:25.75 | not perceive in every circumstance that this is true. Nor need you | look to your experience within the world, which is but shadows of all |
| Tx:26.1 | of a wish to see a little part of him and sacrifice the rest. | Look at the world, and you will see nothing attached to anything |
| Tx:26.14 | his innocence. Would it be fair to punish him because you will not | look at what is there to see? Each time you keep a problem for |
| Tx:26.33 | long since gone. You think you live in what is past. Each thing you | look upon you saw but for an instant, long ago before its unreality |
| Tx:26.43 | nor any need that you repeat again a journey that was over long ago. | Look gently on each other and behold the world in which perception of |
| Tx:26.76 | a denial of the fact that consequence and cause must come as one. | Look not to time but to the little space between you still to be |
| Tx:26.77 | attack His chosen home and battle with His host. Regard him gently. | Look with loving eyes on him who carries Christ within him, that you |
| Tx:27.2 | yourself to be the sign that he has lost his innocence and need but | look on you to realize that he has been condemned. And what to you |
| Tx:27.6 | and every tear is wiped away in laughter and in love. And he will | look on his forgiveness there and with healed eyes will look beyond |
| Tx:27.6 | And he will look on his forgiveness there and with healed eyes will | look beyond it to the innocence that he beholds in you. Here is the |
| Tx:27.49 | it. The world of accusation is replaced by one in which all eyes | look lovingly upon the Friend who brought them their release. And |
| Tx:27.63 | Now you are being shown you can escape. All that is needed is you | look upon the problem as it is, and not the way that you have set |
| Tx:27.66 | the effects which then bear witness to the cause and not themselves. | Look, then, beyond effects. It is not here the cause of suffering and |
| Tx:27.67 | it is this the world bears witness to. Seek not another cause nor | look among the mighty legions of its witnesses for its undoing. They |
| Tx:27.67 | on your allegiance. What conceals the truth is not where you should | look to find the truth. The witnesses to sin all stand within one |
| Tx:27.77 | is its main concern. Its comfort is its guiding rule. It tries to | look for pleasure and avoid the things that would be hurtful. Above |
| Tx:27.81 | appear to be the cause of what it is you do? Then let us merely | look upon the dream's beginning, for the part you see is but the |
| Tx:27.82 | We can remember this if we but | look directly at their cause. And we will see the grounds for |
| Tx:27.85 | entirely? He bids you bring each terrible effect to Him that you may | look together on its foolish cause and laugh with Him a while. You |
| Tx:28.51 | a dream, your ears bear witness to illusion. They were made to | look upon a world that is not there, to hear the voices that can make |
| Tx:28.53 | and no darkened tombs where terror rises from the bones of death. | Look at the little gap, and you behold the innocence and emptiness of |
| Tx:28.54 | to be what it is not. It does not seek to make of pain a joy and | look for lasting pleasure in the dust. It does not tell you what its |
| Tx:29.11 | as yet perceived. And its effects are there, though not yet seen. | Look inward now, and you will not behold a reason for regret but |
| Tx:29.13 | Him. He has laid them at your feet and asks you now that you will | look on them and take them for your own. He needs your help in |
| Tx:29.14 | see your Guest, but you can see the gifts He brought. And when you | look on them, you will believe His Presence must be there. For what |
| Tx:29.19 | loss you celebrate when you behold the body as a thing you love, or | look upon it as a thing you hate. For if He be the sum of everything, |
| Tx:29.46 | yourself. The search implies you are not whole within and fear to | look upon your devastation and prefer to seek outside yourself for |
| Tx:29.48 | within, and your completion lies in Him. No idol takes His place. | Look not to idols. Do not seek outside yourself. Let us forget the |
| Tx:29.61 | wish—to let himself fall lower than the stones upon the ground and | look to idols that they raise him up? Hear then your story in the |
| Tx:30.23 | I want another way to | look at this. |
| Tx:30.26 | Perhaps there is another way to | look at this. What can I lose by asking? |
| Tx:30.35 | Look once again upon your enemy, the one you chose to hate instead of | |
| Tx:30.37 | with him, he is healed. And now is God forgiven, for you chose to | look upon your brother as a friend. |
| Tx:30.40 | form you like. This is the purpose of an idol—that you will not | look beyond it to the source of the belief that you are incomplete. |
| Tx:30.53 | could it be but an illusion, making things appear like to itself? | Look calmly at its toys and understand that they are idols which but |
| Tx:30.55 | that no one ever did, to overlook what is not there, and not to | look upon the unreal as reality. You are but asked to let your will |
| Tx:30.63 | they stand already at the edge of the real world. Perhaps they still | look back and think they see an idol that they want. Yet has their |
| Tx:30.63 | joined their hands, it was Christ's hand they took, and they will | look on Him Whose hand they hold. The face of Christ is looked upon |
| Tx:30.65 | is passing from the world. And with it goes all hatred and all fear. | Look back no longer, for what lies ahead is all you ever wanted in |
| Tx:30.66 | Do not | look back except in honesty. And when an idol tempts you, think of |
| Tx:30.68 | he will pay the cost as well as you. For he will be delayed when you | look back, and you will not perceive Whose loving hand you hold. Look |
| Tx:30.68 | you look back, and you will not perceive Whose loving hand you hold. | Look forward, then, and walk in confidence with happy hearts that |
| Tx:30.75 | the meaning of a fixed belief that some appearances are harder to | look past than others are. It always means you think forgiveness |
| Tx:30.76 | an image of yourself that is not whole and will remain afraid to | look within and find escape from every idol there. Salvation rests on |
| Tx:30.77 | Look on your brother with the willingness to see him as he is. And do | |
| Tx:30.81 | Look on your brother with this hope in you, and you will understand | |
| Tx:30.87 | dreams are but the senseless, isolated scripts you write in sleep. | Look not to separate dreams for meaning. Only dreams of pardon can be |
| Tx:30.93 | to you to see in happy form, devoid of fear. It will be given you to | look upon your brother thus. But not while you would have it |
| Tx:30.93 | and whole. The Christ in him is perfect. Is it this that you would | look upon? Then let there be no dreams about him which you would |
| Tx:30.94 | This will you | look upon when you decide there is not one appearance you would hold |
| Tx:31.10 | when he learns his innocence. For hate must father fear and | look upon its father as itself. How wrong are you who fail to hear |
| Tx:31.11 | is the proof of what you learned. Its outcome is the world you | look upon. |
| Tx:31.14 | Nor are they different. Yet must we see them both before you can | look past them to the one alternative that is a different choice. |
| Tx:31.36 | in the world which seems to point to still another road. No longer | look for hope where there is none. Make fast your learning now, and |
| Tx:31.47 | fear so devastating that the face which smiles above it must forever | look away, lest it perceive the treachery it hides. The lesson |
| Tx:31.47 | The lesson teaches this: “I am the thing you made of me, and as you | look on me, you stand condemned because of what I am.” On this |
| Tx:31.57 | it as you see yourself. The concept of the self embraces all you | look upon, and nothing is outside of this perception. If you can be |
| Tx:31.60 | am and therefore do not know what I am doing, where I am, or how to | look upon the world or on myself. |
| Tx:31.65 | truth about yourself must really be. It makes no difference what you | look upon nor what you choose to feel or think or wish. For God |
| Tx:31.72 | with you, so that your fearful concept of yourself may change. And | look upon the good in him that you may not be frightened by your |
| Tx:31.73 | to use, and you can see yourself another way. Would you not rather | look upon yourself as needed for salvation of the world instead of |
| Tx:31.74 | hides it from your sight. All things you see are images because you | look on them as through a barrier which dims your sight and warps |
| Tx:31.74 | most, you glimpse a shadow of what lies beyond. At least, you merely | look on darkness and perceive the terrified imaginings that come from |
| Tx:31.77 | ones whom God has given each of you to save are everyone you meet or | look upon, not knowing who they are, all those you saw an instant and |
| Tx:31.78 | him apart from yours? For holiness is seen through holy eyes that | look upon the innocence within and thus expect to see it everywhere. |
| Tx:31.78 | to see it everywhere. And so they call it forth in everyone they | look upon that he may be what they expect of him. This is the |
| Tx:31.79 | but represent a wish, because it has no power to create. Yet it can | look with love or look with hate, depending only on the simple choice |
| Tx:31.79 | because it has no power to create. Yet it can look with love or | look with hate, depending only on the simple choice of whether you |
| Tx:31.80 | serves a wholly open mind, unclouded by old concepts and prepared to | look on only what the present holds. It cannot judge because it does |
| Tx:31.92 | You are as God created you, and so is every living thing you | look upon, regardless of the images you see. What you behold as |
| Tx:31.93 | with him, and through the Christ in you unveil his eyes and let him | look upon the Christ in him. My brothers in salvation, do not fail to |
| W1:1.1 | Now | look slowly around you, and practice applying this idea very |
| W1:1.3 | Then | look farther away from your immediate area, and apply the idea to a |
| W1:4.1 | you think are “bad.” You will find, if you train yourself to | look at your thoughts, that they represent such a mixture that, in a |
| W1:7.8 | first time idea is not really so strange as it may sound at first. | Look at a cup, for example. |
| W1:7.10 | Look about you. This is equally true of whatever you look at. | |
| W1:7.10 | Look about you. This is equally true of whatever you | look at. Acknowledge this by applying the idea for today |
| W1:11.2 | and repeat the idea slowly to yourself. Then open your eyes and | look about, near or far, up or down—anywhere. During the minute or |
| W1:12.2 | These exercises are done with eyes open. | Look around you, this time quite slowly. Try to pace yourself so that |
| W1:12.3 | As you | look about you, say to yourself: |
| W1:13.4 | closed, repeat today's idea to yourself. Then open your eyes and | look about you slowly, saying: |
| W1:13.6 | Repeat this statement to yourself as you | look about. Then close your eyes and conclude with: |
| W1:15.6 | of today's idea. It is necessary, however, to continue to | look at each subject while you repeat the idea to yourself. The idea |
| W1:17.4 | Then | look about you, resting your glance on each thing that catches your |
| W1:18.3 | Selecting subjects for the application of the idea randomly, | look at each one long enough to say: |
| W1:22.3 | Look at the world about you at least five times today, for at least a | |
| W1:23.6 | five practice periods are required in applying today's idea. As you | look about you, repeat the idea slowly to yourself and then close |
| W1:28.5 | just that table if you could withdraw all your own ideas from it and | look upon it with a completely open mind. It has something to show |
| W1:29.3 | Try then today to begin to learn how to | look on all things with love, appreciation, and open-mindedness. You |
| W1:30.1 | From this idea will the world open up before you, and you will | look upon it and see in it what you have never seen before. Nor will |
| W1:31.2 | to five minutes for each of them are recommended. During that time, | look about you slowly while repeating the idea two or three times. |
| W1:32.3 | at the world you see as outside yourself. Then close your eyes and | look around your inner world. Try to treat them both as equally as |
| W1:35.4 | or debased. All of them are equally unreal because you do not | look upon yourself through the eyes of holiness. |
| W1:36.3 | the idea for today several times slowly. Then open your eyes and | look quite slowly about you, applying the idea specifically to |
| W1:36.6 | the shorter exercise periods, close your eyes and repeat the idea; | look about you as you repeat it again; and conclude with one more |
| W1:42.7 | close your eyes, repeat the idea once more, and then continue to | look for related thoughts in your mind. |
| W1:45.3 | real thoughts? Today we will attempt to reach them. We will have to | look for them in your mind because that is where they are. They must |
| W1:51.3 | I see all the meaning it has for me. I have judged everything I | look upon. And it is this and only this that I see. This is not |
| W1:52.3 | [7] I see only the past. As I | look about, I condemn the world I look upon. I call this seeing. I |
| W1:52.3 | [7] I see only the past. As I look about, I condemn the world I | look upon. I call this seeing. I hold the past against everyone and |
| W1:52.3 | I see. There will be no past and therefore no “enemies.” And I will | look with love on all that I failed to see before. |
| W1:52.4 | the past. What, then, can I see as it is? Let me remember that I | look on the past to prevent the present from dawning on my mind. Let |
| W1:53.2 | as well as insane ones. I can therefore see a real world if I | look to my real thoughts as my guide for seeing. |
| W1:54.3 | I did not think, I would not exist, because life is thought. Let me | look on the world I see as the representation of my own state of |
| W1:54.6 | the shared nature of my thoughts, I am determined to see. I would | look upon the witnesses that show me the thinking of the world has |
| W1:54.6 | laughter to replace weeping, and abundance to replace loss. I would | look upon the real world, and let it teach me that my will and the |
| W1:55.4 | and safety and joy. It is this I choose to see in place of what I | look on now. |
| W1:56.3 | truth, vision will surely be given me. And with this vision, I will | look upon the world and upon myself with charity and love. |
| W1:56.4 | I would let the door behind this world be opened for me that I may | look past it to the world that reflects the Love of God. |
| W1:56.5 | and in everything forever. And we who are part of Him will yet | look past all appearances and recognize the truth beyond them all. |
| W1:57.4 | that the world is really a place where he can be set free. I would | look upon the world as it is, and see it as a place where the Son of |
| W1:57.6 | that this peace comes from deep within myself. The world I | look upon has taken on the light of my forgiveness and shines |
| W1:59.3 | [42] God is my strength. Vision is His gift. Let me not | look to my own eyes to see today. Let me be willing to exchange my |
| W1:60.4 | [48] There is nothing to fear. How safe the world will | look to me when I can see it! It will not look anything like what I |
| W1:60.4 | How safe the world will look to me when I can see it! It will not | look anything like what I imagine I see now. Everyone and everything |
| W1:60.6 | As I forgive, His love reminds me that His Son is sinless. And as I | look upon the world with the vision He has given me, I remember that |
| W1:64.1 | taking on a physical appearance. It is this which the body's eyes | look upon. |
| W1:64.11 | At other times keep your eyes open after reviewing the thoughts and | look slowly and unselectively about you, telling yourself: |
| W1:65.14 | close your eyes as you practice, and sometimes keep them open and | look about you. It is what you see now that will be totally changed |
| W1:69.1 | No one can | look upon what your grievances conceal. Because your grievances are |
| W1:69.3 | light in us and holding it up for everyone who searches with us to | look upon and rejoice. |
| W1:69.9 | you are not searching for it alone and that you do know where to | look for it. Say, then: |
| W1:73.5 | this world reflects your will, and so it must be in you that we will | look for it. Your picture of the world can only mirror what is |
| W1:73.5 | darkness can be found without. Grievances darken your mind, and you | look out on a darkened world. Forgiveness lifts the darkness, |
| W1:73.5 | Forgiveness lifts the darkness, reasserts your will, and lets you | look upon a world of light. |
| W1:73.11 | is now restored to his awareness. He is willing this very day to | look upon the light in him and be saved. |
| W1:75.7 | concept you have made. You have forgiven the world today. You can | look upon it now as if you never saw it before. You do not know yet |
| W1:75.10 | because you trust in Him. Tell yourself you wait in certainty to | look upon the world He promised you. From this time forth you will |
| W1:76.2 | it. The idea for today tells you once again how simple is salvation. | Look for it where it waits for you, and there it will be found. Look |
| W1:76.2 | Look for it where it waits for you, and there it will be found. | Look nowhere else, for it is nowhere else. |
| W1:78.2 | Today we go beyond the grievances to | look upon the miracle instead. We will reverse the way you see by not |
| W1:78.4 | God's Son. We will not let ourselves be blind to him; we will not | look upon our grievances. So is the seeing of the world reversed, as |
| W1:78.4 | upon our grievances. So is the seeing of the world reversed, as we | look out toward truth, away from fear. |
| W1:78.5 | used as target for your grievances and lay the grievances aside and | look at him. Someone perhaps you fear and even hate; someone you |
| W1:78.8 | Him Who knows this Son of God in his reality and truth that we may | look on him a different way and see our savior shining in the light |
| W1:78.11 | Be very quiet now and | look upon your shining savior. No dark grievances obscure the sight |
| W1:84.4 | Let me not see an illusion of myself in this. As I | look on this, let me remember my Creator. My Creator did not create |
| W1:85.5 | not left its Source, and so it cannot have left my mind. I will not | look for it outside myself. It is not found outside and then brought |
| W1:85.7 | Let this not tempt me to | look away from me for my salvation. I will not let this interfere |
| W1:86.7 | I am choosing between misperception and salvation as I | look on this. If I see grounds for grievances in this, I will not |
| W1:87.2 | be my guide today. I will follow it where it leads me, and I will | look only on what it shows me. This day I will experience the peace |
| W1:87.4 | see. You stand with me in light, [name]. In the light this will | look different. |
| W1:99.5 | of your belief that time is real. Unshaken does the Holy Spirit | look on what you see—on sin and pain and death, on grief and |
| W1:99.10 | them real by hiding them from Him. Let in the light, and you will | look upon no obstacle to what He wills for you. Open your secrets to |
| W1:100.7 | You are God's messenger today. You bring His happiness to all you | look upon, His peace to everyone who looks on you and sees His |
| W1:100.9 | it now. For this you came. Let this one be the day that you succeed! | Look deep within you, undismayed by all the little thoughts and |
| W1:100.10 | He will be there. And you can reach Him now. What could you rather | look upon in place of Him Who waits that you may look on Him? What |
| W1:100.10 | could you rather look upon in place of Him Who waits that you may | look on Him? What little thought has power to hold you back? What |
| W1:107.14 | And yet you will be glad to | look again upon this world. For you will bring with you the promise |
| W1:109.1 | dreams. We ask for safety and for happiness, although we seem to | look on danger and on sorrow. And we have the thought that will |
| W1:121.11 | Now close your eyes and see him in your mind and | look at him a while. Try to perceive some light in him somewhere—a |
| W1:121.11 | brightness shining through the ugly picture which you hold of him. | Look at this picture till you see a light somewhere within it, and |
| W1:121.12 | Look at this changed perception for a while, and turn your mind to | |
| W1:122.3 | the veil be lifted up which hides the face of Christ from those who | look with unforgiving eyes upon the world. It lets you recognize the |
| W1:122.8 | Open your eyes today, and | look upon a happy world of safety and of peace. Forgiveness is the |
| W1:124.4 | minds contain His thoughts; our eyes behold His loveliness in all we | look upon. Today we see only the loving and the lovable. |
| W1:124.10 | in the glass this holy half an hour will hold out to you to | look upon yourself. When you are ready, you will find it there within |
| W1:124.11 | Perhaps today, perhaps tomorrow, you will | look into this glass and understand the sinless light you see belongs |
| W1:124.11 | the sinless light you see belongs to you, the loveliness you | look on is your own. Count this half hour as your gift to God, in |
| W1:129.5 | stand an instant's space away from timelessness. Here can you but | look forward, never back to see again the world you do not want. Here |
| W1:130.1 | see a world his mind has not accorded value. And no one can fail to | look upon what he believes he wants. |
| W1:130.10 | tangible perception and in truth. You will not doubt what you will | look upon. For though it is perception, it is not the kind of seeing |
| W1:131.1 | all about you while you seek for goals that cannot be achieved. You | look for permanence in the impermanent, for love where there is none, |
| W1:131.3 | for nothingness, and while you seek for life you ask for death. You | look for safety and security while in your heart you pray for danger |
| W1:132.4 | And what you behold upon it are your wishes, acted out so you can | look on them and think them real. |
| W1:132.14 | briefly laid upon a dying world. Release your mind, and you will | look upon a world released. |
| W1:133.10 | content to be deceived. Its goals are obvious to anyone who cares to | look for them. Here is deception doubled, for the one who is deceived |
| W1:134.3 | truth and not illusions. You conceive of pardon as a vain attempt to | look past what is there; to overlook the truth in an unfounded effort |
| W1:134.4 | Because you think your sins are real, you | look on pardon as deception. For it is impossible to think of sin as |
| W1:135.11 | truth. This is the body's only real defense. Yet is this where you | look for its defense? You offer it protection of a kind from which it |
| W1:137.4 | been. Yet eyes accustomed to illusions must be shown that what they | look upon is false. So healing, never needed by the truth, must |
| W1:139.9 | Fail not your brothers, or you fail yourself. | Look lovingly on them that they may know that they are part of you |
| W1:151.10 | pain, disaster, suffering, and loss. He gives you vision which can | look beyond these grim appearances and can behold the gentle face of |
| W1:153.9 | We | look past dreams today and recognize that we need no defense because |
| W1:153.21 | need to give Him in return. You lay aside but what was never real to | look on Christ and see His sinlessness. |
| W1:155.3 | today. The mad illusion will remain awhile in evidence for those to | look upon who chose to come and have not yet rejoiced to find they |
| W1:155.3 | they need a teacher who perceives their madness, but who still can | look beyond illusion to the simple truth in them. |
| W1:155.6 | they hear you speak of nor illusion which you bring their eyes to | look on and their minds to grasp. Now can the truth, which walks |
| W1:155.13 | Your feet are safely set upon the way that leads the world to God. | Look not to ways which seem to lead you elsewhere. Dreams are not a |
| W1:157.5 | from your fingertips to those you touch and blesses those you | look upon. A vision reaches everyone you meet, and everyone you think |
| W1:158.7 | Christ's vision has one law. It does not | look upon a body and mistake it for the Son whom God created. It |
| W1:160.6 | can he find? A stranger to himself can find no home wherever he may | look, for he has made return impossible. His way is lost except a |
| W1:160.10 | He has not forgotten you. But you will not remember Him until you | look on all as He does. Who denies his brother is denying Him and |
| W1:161.2 | condition of the mind. But part of it is now unnatural. It does not | look on everything as one. It sees instead but fragments of the |
| W1:161.6 | easily become fear's symbols. You have many times been urged to | look beyond the body, for its sight presents the symbol of love's |
| W1:162.2 | to its call. And those who live and hear this sound will never | look on death. |
| W1:163.8 | be illusion. This the stand we take today. And it is given us to | look past death and see the life beyond. |
| W1:163.9 | Father, bless our eyes today. We are Your messengers, and we would | look upon the glorious reflection of Your love which shines in |
| W1:164.1 | the only time there is. And so today, this instant, now, we come to | look upon what is forever there—not in our sight, but in the eyes |
| W1:166.5 | with him, all unknown to him. He cannot lose them. But he will not | look at what is given him. He wanders on, aware of the futility he |
| W1:166.8 | upon your shoulder and perceive His gentle hand directing you to | look upon your gifts. How could you then proclaim your poverty in |
| W1:166.14 | Your sighs will now betray the hopes of those who | look to you for their release. Your tears are theirs. If you are |
| W1:169.13 | it offers everyone. We do not ask for the unaskable. We do not | look beyond what grace can give. For this we can give in the grace |
| W1:170.8 | Today we | look upon this cruel god dispassionately. And we note that though his |
| W1:170.12 | The choice you make today is certain. For you | look for the last time upon this bit of carven stone you made and |
| W1:181.1 | that he is limited by what you have perceived in him. You do not | look beyond his errors. Rather, they are magnified, becoming blocks |
| W1:181.5 | We lay these pointless limitations by a little while. We do not | look to past beliefs, and what we will believe will not intrude upon |
| W1:181.5 | upon us now. We enter in the time of practicing with one intent—to | look upon the sinlessness within. We recognize that we have lost this |
| W1:181.7 | It is not this that I would | look upon. I trust my brothers, who are one with me. |
| W1:181.9 | Nor do we ask for fantasies. For what we seek to | look upon is really there. And as our focus goes beyond mistakes, we |
| W1:181.10 | becomes the proof that we are sinless. And our love for everyone we | look upon attests to our remembrance of the holy Self Which knows no |
| W1:181.10 | for this remembrance as we turn our minds to practicing today. We | look neither ahead nor backwards. We look straight into the present. |
| W1:181.10 | minds to practicing today. We look neither ahead nor backwards. We | look straight into the present. And we give our trust to the |
| W1:185.2 | said these words. But few indeed have meant them. You have but to | look upon the world you see around you to be sure how very few they |
| W1:185.10 | uncertain in your purpose and unsure of what you wanted, where to | look for it, and where to turn for help in the attempt. Help has been |
| W1:187.3 | this is done until you see the miracles it brings to everyone you | look upon. Herein is the idea of giving clarified and given meaning. |
| W1:187.9 | altar, with the ones you offer him beside them. Who could fear to | look upon such lovely holiness? The great illusion of the fear of God |
| W1:187.9 | of God diminishes to nothingness before the purity that you will | look on here. Be not afraid to look. The blessedness you will behold |
| W1:187.9 | before the purity that you will look on here. Be not afraid to | look. The blessedness you will behold will take away all thought of |
| W1:187.10 | and give as we receive. The Name of God is on our lips. And as we | look within, we see the purity of Heaven shine in our reflection of |
| W1:187.11 | God in everyone. We would not have it be withheld from anything we | look upon. And to ensure this holy sight is ours, we offer it to |
| W1:188.2 | deny the presence of what he beholds in him? It is not difficult to | look within, for there all vision starts. There is no sight, be it of |
| W1:189.1 | by the world. Yet you have eyes to see it. It is there for you to | look upon. It was not placed in you to be kept hidden from your |
| W1:189.4 | and innocence they see surrounding them, the joy with which they | look out from the endless wells of joy within. What they have felt in |
| W1:189.4 | the endless wells of joy within. What they have felt in them they | look upon and see its sure reflection everywhere. |
| W1:189.5 | learn and do not let your mind forget this law of seeing: you will | look upon that which you feel within. If hatred finds a place within |
| W1:189.5 | bony fingers. If you feel the Love of God within you, you | look out upon a world of mercy and of love. |
| W1:189.10 | ways are not our own, for they belong to You. And it is unto You we | look for them. Our hands are open to receive Your gifts. We have no |
| W1:191.2 | what you see? Deny your own Identity, and this is what remains. You | look on chaos and proclaim it as yourself. There is no sight that |
| W1:191.3 | dust against the legions of your enemies. Deny your own Identity and | look on evil, sin, and death. And watch despair snatch from your |
| W1:191.9 | And in that thought is everything you | look on wholly changed. |
| W1:191.12 | is the light that saves the world. Do not withhold salvation longer. | Look about the world, and see the suffering there. Is not your heart |
| W1:192.6 | intended for His holy Son. Only forgiveness can persuade the Son to | look again upon his holiness. With anger gone, you will indeed |
| W1:193.15 | apart from healing. Let us give them all to Him Who knows the way to | look upon them so that they will disappear. Truth is His message; |
| W1:193.17 | time. This is the lesson God would have you learn: there is a way to | look on everything that lets it be to you another step to Him and to |
| W1:195.1 | Gratitude is a lesson hard to learn for those who | look upon the world amiss. The most that they can do is see |
| W1:198.7 | and to his Father. You may think They have accepted, but if you will | look again upon the place where you beheld Their blood, you will |
| W1:200.3 | than to seek and seek and seek again for hell, when you have but to | look with open eyes to find that Heaven lies before you, through a |
| W1:200.7 | as he looks on it, the world can but deceive? Yet can he learn to | look on it another way and find the peace of God. |
| W1:200.10 | of hopelessness you sought before. Now are they underfoot. And you | look up and on toward Heaven, with the body's eyes but serving for an |
| W2:I.6 | world of sorrow in exchange for its replacement given us by You. We | look not backward now. We look ahead and fix our eyes upon the |
| W2:I.6 | for its replacement given us by You. We look not backward now. We | look ahead and fix our eyes upon the journey's end. Accept these |
| W2:223.2 | of our mistakes. For we who are Your holy Son are sinless. We would | look upon our sinlessness, for guilt proclaims that we are not Your |
| W2:229.1 | I will turn away no longer from the holy face of Christ. And what I | look upon attests the truth of the Identity I sought to lose, but |
| W2:235.1 | I need but | look upon all things that seem to hurt me and with perfect certainty |
| W2:240.1 | that you have seen yourself as you could never be and therefore | look upon a world which is impossible. Not one thing in this world is |
| W2:243.1 | of judgment which I cannot make. Thus do I free myself and what I | look upon, to be in peace as God created us. |
| W2:247.1 | simple truth and I am healed completely. Brother, come and let me | look on you. Your loveliness reflects my own. Your sinlessness is |
| W2:247.2 | So would I | look on everyone today. My brothers are Your Sons. Your Fatherhood |
| W2:254.2 | words or actions. When such thoughts occur, we quietly step back and | look at them, and then we let them go. We do not want what they would |
| W2:260.1 | arise again before Christ's vision, through which I would | look upon my brothers and myself today. |
| W2:262.1 | Father, You have one Son. And it is he that I would | look upon today. He is Your one creation. Why should I perceive a |
| W2:263.1 | Your Spirit entered into it; Your Love gave life to it. And would I | look upon what You created as if it could be made sinful? I would not |
| W2:263.2 | And while we still remain outside the gate of Heaven, let us | look on all we see through holy vision and the eyes of Christ. Let |
| W2:264.1 | place I see myself, and everywhere I go. You are in all the things I | look upon, the sounds I hear, and every hand that reaches for my own. |
| W2:265.2 | In quiet would I | look upon the world, which but reflects Your thoughts and mine as |
| W2:266.1 | holy Voice to me. In them are You reflected, and in them does Christ | look back upon me from my Self. Let not Your Son forget Your holy |
| W2:266.2 | the world with those who point to Him and given us the sight to | look on them? |
| W2:269.1 | which You have chosen to become the way to show me my mistakes and | look beyond them. It is given me to find a new perception through the |
| W2:269.1 | everyone shows me the face of Christ and teaches me that what I | look upon belongs to me, that nothing is except Your holy Son. |
| W2:269.2 | Today our sight is blessed indeed. We share one vision as we | look upon the face of Him Whose Self is ours. We are one because of |
| W2:WIC.5 | reached at last? So therefore let us seek to find Christ's face and | look on nothing else. As we behold His glory will we know we have no |
| W2:271.1 | Each day, each hour, every instant, I am choosing what I want to | look upon, the sounds I want to hear, the witnesses to what I want to |
| W2:271.1 | witnesses to what I want to be the truth for me. Today I choose to | look upon what Christ would have me see, to listen to God's Voice, |
| W2:271.2 | memory to be restored to me. And this I choose to be what I would | look upon today. |
| W2:289.2 | Father, let me not | look upon a past that is not there. For You have offered me Your own |
| W2:290.1 | Unless I | look upon what is not there, my present happiness is all I see. Eyes |
| W2:290.1 | real an instant longer. This the day I seek my present happiness and | look on nothing else except the thing I seek. |
| W2:WIRW.3 | lurks in anything it sees, for it is kind and only kindness does it | look upon. |
| W2:WIRW.5 | instant is our goal, for it contains the memory of God. And as we | look upon a world forgiven, it is He Who calls to us and comes to |
| W2:291.1 | name, both for myself and for the world as well. What loveliness we | look upon today! What holiness we see surrounding us! And it is given |
| W2:295.2 | and thus allow the Holy Spirit's love to bless all things that I may | look upon, that His forgiving love may rest on me. |
| W2:301.2 | God's world is happy. Those who | look on it can only add their joy to it and bless it as a cause of |
| W2:301.2 | But we have learned the world we saw was false, and we will | look upon God's world today. |
| W2:302.1 | see that darkness is our own imagining and light is there for us to | look upon. Christ's vision changes darkness into light, for fear must |
| W2:302.1 | when love has come. Let me forgive Your holy world today that I may | look upon its holiness and understand it but reflects my own. |
| W2:304.1 | vision that I use. Perception is a mirror, not a fact. And what I | look on is my state of mind reflected outward. I would bless the |
| W2:304.1 | the world by looking on it through the eyes of Christ. And I will | look upon the certain signs that all my sins have been forgiven me. |
| W2:309.1 | change in this. For to deny my Father's Will is to deny my own. To | look within is but to find my will as God created it and as it is. I |
| W2:309.1 | is but to find my will as God created it and as it is. I fear to | look within because I think I made another will which is not true and |
| W2:312.1 | follows judgment. Having judged, you therefore see what you would | look upon. For vision merely serves to offer you what you would have. |
| W2:312.1 | Holy Spirit's purpose as his goal for seeing. And he cannot fail to | look upon what Christ would have him see and share Christ's love for |
| W2:312.2 | I have no purpose for today except to | look upon a liberated world, set free from all the judgments I have |
| W2:313.1 | wherever it is asked. This vision is Your gift. The eyes of Christ | look on a world forgiven. In His sight are all its sins forgiven, for |
| W2:313.1 | perception come to me that I may waken from the dream of guilt and | look within upon my sinlessness which You have kept completely |
| W2:321.1 | not understand what made me free nor what my freedom is nor where to | look to find it. Father, I have searched in vain until I heard Your |
| W2:331.2 | shows us that God's Will is one and that we share it. Let us | look upon the holy sights forgiveness shows today that we may find |
| W2:335.1 | to be impelled by outside happenings. I choose to see what I would | look upon, and this I see and only this. My brother's sinlessness |
| W2:335.1 | I see and only this. My brother's sinlessness shows me that I would | look upon my own. And I will see it, having chosen to behold my |
| W2:336.1 | the truth. Its lilies shine into the mind and call it to return and | look within, to find what it has vainly sought without. For here and |
| W2:336.2 | wipe away my dreams of separation and of sin. Then let me, Father, | look within and find Your promise of my sinlessness is kept; Your |
| W2:WIM.3 | is the home of miracles. The eyes of Christ deliver them to all they | look upon in mercy and in love. Perception stands corrected in His |
| W2:346.1 | aside today. I do not seek the things of time, and so I will not | look upon them. What I seek today transcends all laws of time and |
| W2:WAI.3 | is redeemed. And this, our gift, is therefore given us. We | look on everyone as brothers and perceive all things as kindly and as |
| W2:357.1 | me patiently to hear Your Word and give as I receive. And as I | look upon Your Son today, I hear Your Voice instructing me to find |
| M:2.1 | have been assigned to each of God's teachers, and they will begin to | look for him as soon as he has answered the Call. They were chosen |
| M:3.1 | —to make of the relationship a holy relationship in which both can | look upon the Son of God as sinless. There is no one from whom a |
| M:4.1 | surface traits of God's teachers are not at all alike. They do not | look alike to the body's eyes, they come from vastly different |
| M:4.3 | all things safe. It is through this Power that the teachers of God | look on a forgiven world. |
| M:4.17 | defenses seem to be. Yet when the teacher of God finally agrees to | look past them, he finds nothing was there. Slowly at first, he lets |
| M:8.1 | the mental balance. What the body's eyes behold is only conflict. | Look not to them for peace and understanding. |
| M:11.4 | Peace is impossible to those who | look on war. Peace is inevitable to those who offer peace. How |
| M:12.6 | Oneness and sickness cannot co-exist. God's teachers choose to | look on dreams a while. It is a conscious choice. For they have |
| M:13.4 | toys? Does one whose vision has already glimpsed the face of Christ | look back with longing on a slaughter house? No one who has escaped |
| M:17.4 | not. It cannot be partially recognized. Who is unaware of truth must | look upon illusions. |
| M:17.9 | nor protects. To see it and to recognize its thought system is to | look on nothing. Can nothing give rise to anger? Hardly so. Remember |
| M:19.4 | attributing to God the lens of warped perception through which you | look. Now it belongs to Him and not to you. You are afraid of Him and |
| M:26.2 | And meanwhile they give all their gifts to the teachers of God who | look to them for help, asking all things in their name and in no |
| M:27.5 | Creator but avenger. Terrible His thoughts and fearful His image. To | look on His creations is to die. |
| M:28.4 | and understood. And we, God's children, rise up from the dust and | look upon our perfect sinlessness. The song of Heaven sounds around |
A Course of Love (147) | ||
| C:P.16 | truth only to turn your back and refuse to see it, turn around and | look once again. You have traveled your path and the end of the |
| C:2.2 | While you | look for a God with a physical form you will not recognize God. |
| C:2.10 | other than those of love? Would you expect any decent human being to | look on a loveless world, on misery and despair, and not be moved? |
| C:2.10 | is the miracle. The miracle is true seeing. Think not that love can | look on misery and see love there. Love looks not on misery at all. |
| C:2.15 | Look not to figures from the past to show you the way beyond | |
| C:2.15 | from the past to show you the way beyond illusions to the present. | Look within to the one in you who knows the way. Christ is within you |
| C:3.11 | so that it will provide an improvement to what has been before. You | look for evidence that shows that if you behave in a certain way |
| C:4.23 | Everywhere you | look is proof of love's difference found. This difference is your |
| C:5.7 | “This is it.” Yet once you have it captured and hanging for all to | look at and behold, you realize this is not love at all. You then |
| C:5.7 | It is mine to own and keep and cherish. As long as it is where I can | look upon it, it is real to me and I am safe.” |
| C:5.8 | fill your shelves, whether they are of ideas or money or things to | look at, are your desperate attempts to keep something for yourself |
| C:5.15 | real is the one you keep outside of yourself, making it possible to | look upon it with your body's eyes. The one you do not see and do not |
| C:5.15 | The one you do not see and do not believe in is the one you cannot | look outward to see, but is the one that nonetheless is truly real. |
| C:5.15 | outward to see, but is the one that nonetheless is truly real. To | look inward at the real world requires another kind of vision: the |
| C:5.16 | You | look outside the doors of your home and, whether you see suburban |
| C:5.28 | and it is a loss of what was merely illusion. As union begins to | look more attractive to you, you are beginning to wonder how it comes |
| C:6.16 | Without judgment cast upon it, peace shines on all that you would | look upon, as well as every situation you would face. |
| C:7.12 | burden of what you hang onto becomes more than you can bear. Now you | look for one upon whom you can unload your burdens, hoping you can |
| C:8.11 | What do you mean to do when you attempt to | look beneath the surface? Do you mean to look beneath the skin, or |
| C:8.11 | to do when you attempt to look beneath the surface? Do you mean to | look beneath the skin, or into the hidden recesses of a heart or |
| C:8.11 | of union a game of speculation, conjecture, and probable cause. You | look for explanations and information rather than the truth you claim |
| C:8.11 | and information rather than the truth you claim to seek. You | look in judgment rather than in forgiveness. You look from |
| C:8.11 | claim to seek. You look in judgment rather than in forgiveness. You | look from separation's stance rather than from the grace-filled place |
| C:8.15 | Think of your body now as the surface of your existence and | look upon it. Stand back from it, for it is not your home. The heart |
| C:9.5 | Look around the room in which you sit and take away the usefulness | |
| C:9.5 | each thing you see in it. How many items would you keep that you now | look upon? Your body too was created for its usefulness. It sets you |
| C:9.10 | Look upon your body now as you earlier looked upon the space you | |
| C:9.10 | Take away the body's usefulness. Would you keep that which you now | look upon? As you stand back and observe your body, always with the |
| C:9.19 | that you would try to tell yourself is not present in your life. You | look to others to feel compassion for, to those living in countries |
| C:9.34 | you to make of yourself and your world what you will. Now you | look upon this world with guilt and see it as evidence of your evil |
| C:9.41 | achievement has become the idol you would glorify, and you need not | look far for evidence that this is so. This idolatry tells you that |
| C:9.41 | your homage. To these you say, “I would be like you.” To these you | look for a vicarious fulfillment, having given up any hope for real |
| C:9.44 | and the usee, and so has its proper place in our discussion here. | Look at patterns of abuse, in everything from drugs and alcohol to |
| C:10.2 | for so long hidden from yourself. I can merely tell you where to | look, and save you countless years of seeking where the truth is not, |
| C:10.9 | a “good” person and one trying to be better still, you will begin to | look for your rewards. Later you will look back upon this time and |
| C:10.9 | still, you will begin to look for your rewards. Later you will | look back upon this time and smile and laugh out loud at the |
| C:10.14 | you are your body. Even history would seem to prove this fact as you | look back and say even Jesus died before he could rise again as |
| C:10.20 | your chances for unhappiness through the choices you would make. You | look back longingly at times of happiness and wonder what went wrong |
| C:10.20 | for practicality needed to be made. Yet if the separated self can | look back and see that it chose being right over being happy, it will |
| C:10.28 | are merely playing. Play at observing yourself from above. Can you | look “down” upon yourself? And can you skip along and get in front to |
| C:12.5 | security of a loving home, even if it is one only of philosophy. You | look for the soft assurance of certainty, not of your mind but of |
| C:12.10 | in God's creation, something has gone wrong! All you need do is | look about you to know that this is so—and, rather than be |
| C:12.18 | you to do things you might have never dreamed of doing. People often | look back upon their lives and wonder how they got from here to |
| C:13.10 | value. And there is not even the slightest chance of being made to | look foolish by what you are asked to do. |
| C:14.9 | same world based upon these different foundations could not help but | look quite different. |
| C:14.10 | is required is all to feed your idea of your own specialness. You | look for constant verification that this one you love loves you in |
| C:14.12 | about yourself and the world you have made if you are but willing to | look at it with eyes that truly see. It is the magnifying glass that |
| C:14.19 | place. Still others are more coy in their design, and dress it up to | look like sacrifice and gifts given, but all with the same purpose in |
| C:14.23 | It is but you who gave heaven the purpose of giving you something to | look forward to, a reward for a life lived according to your own |
| C:14.30 | love's opposite is brought into existence. While you refuse to | look upon this simple fact, you have no hope of change, nor does your |
| C:15.5 | others well. You would not be special to this one if you did not | look a certain way, and you would not be special to that one if you |
| C:15.5 | because if you were to go your own way and choose your own | look, lifestyle, or attitude, you might risk being seen as special |
| C:15.11 | to both, and herein lies your problem. For at the turning point you | look back and see one other you cannot betray, and one other whose |
| C:16.9 | to you to accept forgiveness that you may give it and henceforth | look upon the forgiven world with love. |
| C:16.13 | This form of forgiveness seems impossible to you because you | look upon an unforgiven world where evil walks, danger lurks, and |
| C:16.24 | a sacrificial lamb, an offering onto God that God does not want. You | look back on stories of sacrifice from the Bible and think what a |
| C:18.9 | learn what you choose to learn. For proof of this all you need do is | look at the world that was created from your wish to learn what the |
| C:19.23 | your perception, can be changed. This is necessary before you can | look back in a new way and not simply cover the same ground you have |
| C:20.41 | your gifts are expressions of your Father's perfect love for you. | Look deep inside and feel your heart's gladness. Your construction |
| C:20.41 | be other than you are except when you give in to making judgments. | Look deeply and you will see that what you would call your |
| C:22.2 | heart. We will begin by discussing the concept of intersection and | look at it as a passing-through that establishes a partnership or |
| C:23.26 | What will happen when you | look at each situation as a challenge to your beliefs? If you do not |
| C:25.7 | it. Devotion is synonymous with true service. True service does not | look for what another has to give or what another has that you might |
| C:27.11 | own” or with the concept you now hold of yourself. Just as you can | look about and see that no two bodies on this earth are exactly the |
| C:29.13 | another way of saying your life, and an alternative view of how you | look at your life, when seen thus, is absolutely necessary. |
| C:29.14 | No wholeness will be possible for you while you | look at life in terms of schedules, plans, time-tables, or things to |
| C:29.22 | You who have so long been afraid to claim your smallest gifts, | look again at claiming with the definition I have provided. Claiming |
| C:29.25 | gifts, your talents, your uniqueness, are your service. Can you not | look at them thus? And can you not come to understand the reciprocal |
| C:31.9 | Thus your confusion is also your key to understanding. You need but | look at creation's projection to understand the nature of perfection |
| C:31.28 | Just as you | look to God for your Self, knowing not what it is you seek, so too do |
| C:31.28 | to God for your Self, knowing not what it is you seek, so too do you | look to your brothers and sisters and all else that lives along with |
| C:31.28 | and sisters and all else that lives along with you. But when you | look, knowing not what you seek, what you find varies. Since there is |
| C:31.28 | a variety of answers means nothing. If you but change what you | look for, what you see and what you learn will also change. |
| C:31.29 | If you can | look for your Self within your brothers and sisters, however, they |
| C:31.29 | within your brothers and sisters, however, they must also be able to | look for their Selves in you. If you are constantly reflecting back |
| C:32.1 | is first and foremost anything that aids your remembering. Thus | look not at the form in which a teacher arrives. It can truly be said |
| C:32.1 | the difference for your answers. Now you can see that you need to | look to a different source. |
| T1:1.2 | Thus this Treatise will attempt to give specific examples of what to | look for as your learning continues, or how to identify wholehearted |
| T1:2.13 | needs to at first be seen in two parts. An example illustrates. To | look at a sunset is to see an object, the sun. It is also to see the |
| T1:4.16 | to who you are. What might such a response sound like? Feel like? | Look like? It is a response of pure appreciation and love. It is |
| T1:4.16 | love. It is always available. It is the gift given in everything you | look upon and see without the obstacle of the ego-mind's |
| T1:5.9 | study and the reason, when you have freed your self, that you will | look back and see how easy this one choice really is. |
| T1:7.4 | I have said that the time of parables has ended and asked you not to | look to those historical figures that taught in such a way as your |
| T1:10.6 | chosen them for just this reason. But you can now be an observer and | look upon them as your brothers and sisters learning choice without |
| T1:10.9 | Each of you will have an experience you | look back on, an experience of profound joy or grief that also became |
| T1:10.10 | such sway over you that you would choose not the Peace of God. But | look past what you have remembered to what was truly there. No moment |
| T1:10.11 | they do not happen within them. Peak experiences are what you can | look forward to rather than back upon if you but choose the Peace of |
| T2:2.7 | Those who seek an explanation before following a calling, who | look for reasons of a practical nature, who would seek guarantees of |
| T2:4.7 | to your reaction to all that occurs within your life. Let us | look now at your reaction to the idea put forth earlier of having a |
| T3:3.9 | better suited to putting these beliefs into practice. Or you might | look at your behaviors, your habits, your general personality, and |
| T3:8.6 | that you think you would have given anything to change? Do you | look upon the ill and blame them for their illness? Do you not look |
| T3:8.6 | you look upon the ill and blame them for their illness? Do you not | look upon all suffering and feel bitter at your own inability to |
| T3:8.12 | for what they have imagined it was possible to find. Why would you | look for an end to suffering if you felt this was impossible? Much |
| T3:8.12 | an end to suffering if you felt this was impossible? Much better to | look for cures and treatments than for an end to what but seemed |
| T3:14.2 | and strife would still seem to be possible. You would merely | look back after the interlude had passed and see the truth, realizing |
| T3:14.11 | The choice now is not a choice to explore the why behind it or to | look for remedies for the past. The choice now is whether you want |
| T3:14.12 | of you but of God. You might think of this in terms of nature and | look upon nature's ability to correct itself. You are a part of |
| T3:15.2 | and death. This is something we will return to, but first let us | look at other types of new beginnings and all that would hamper them |
| T3:16.2 | plan and you do not need to know precisely what this new world will | look like. You simply need to be willing to live by the truth. |
| T3:19.12 | is to blame for the illness within them. But you must be able to | look at and see reality for what it is. Just as we are telling you |
| T3:20.6 | how realistic you should be or should assume the other to be. You | look ahead, and in your mind's eye you “observe” the future as a |
| T3:20.10 | system is not tied to beliefs of an “if this, then that” nature. | Look at the examples all around you. People who live what you call |
| T3:21.22 | or turns to someone older. And yet it will matter that someone will | look at you and see that you are not so different than he or she. It |
| T3:21.22 | not so different than he or she. It will matter that someone will | look at you and be drawn to the truth of him- or herself that is seen |
| T3:22.16 | personal self. You have created your personal self, and only you can | look upon this personal self with the vision of creation, creating |
| T4:1.7 | be as easily stated as all are chosen for schooling. Some might | look at this as lack of choice, saying that anything that is |
| T4:1.9 | the “educated” choice and the “uneducated” choice. Many of you may | look back on choices that you made and say, “I would have chosen |
| T4:1.13 | might be possible is possible, and has been possible, are you to | look on all of those who have come before you as failures? Has the |
| T4:1.16 | notions of blame must be gone from you. Thus, you are asked not to | look back with blame, for no such cause for blame exists. No cause to |
| T4:1.16 | back with blame, for no such cause for blame exists. No cause to | look back exists at all, for the truth exists in the present. This is |
| T4:2.29 | judgment. To see without judgment is to see truly. You need not | look for good or bad, but only need be steadily aware that you can |
| T4:4.11 | What is it then, of which I speak? If you still must | look ahead and see death looming on the horizon, how can it be that I |
| D:1.23 | If you fully accepted your true identity, you would no longer | look outside of yourself for guidance for you would realize that your |
| D:2.22 | change without, not the other way around! Within is where you | look to your own heart, rather than to any other authority, for |
| D:4.7 | merely mirrors this restriction on a grand scale for all to see and | look upon with dread. For most, the prison system is a very |
| D:4.10 | Let's | look at each of these terms separately so that we see the nature of |
| D:4.20 | Turn your back on the prison of your former existence and do not | look at it again. Do not long for its old structure or the false |
| D:4.20 | or the false security you came to feel at times within it. Do not | look for a new structure with barred windows and doors to keep you |
| D:5.9 | Thus must it be now with everything in your world. Everywhere you | look the lie of false representation will be exposed and the truth |
| D:6.10 | science is beginning to see much as it truly is, scientists still | look for natural laws that govern what is in an “if this, then that” |
| D:6.19 | have prevented it by abstaining from the unhealthy habits. You might | look now at these two attitudes and see that they are somewhat silly, |
| D:13.4 | “ray” of light descending and granting enlightenment. Take another | look at your Bible for many stories such as these, and you will read |
| D:14.5 | of your normal life. Questions such as, “What might this situation | look like if I forgot everything I have previously known about |
| D:15.18 | the value of what you seek to maintain will be lost. Thus we | look at maintenance as the work, or relationship, with the desired |
| D:Day1.6 | that you have moved beyond the thought system of the ego self, you | look back on it and realize why you could not know your Self while |
| D:Day1.6 | the time of waiting. You have chosen. You are merely asked now to | look at what you have chosen and to understand what you inherit |
| D:Day2.12 | actions, whether they are negative or positive in your judgment. We | look for a simple acceptance of the facts of your life. |
| D:Day4.40 | What tempts you here? To turn and | look toward the towns and cities below? Or to turn and look up to the |
| D:Day4.40 | To turn and look toward the towns and cities below? Or to turn and | look up to the portal of access to unity? Do you turn and look back |
| D:Day4.40 | turn and look up to the portal of access to unity? Do you turn and | look back at form and matter? Or do you turn and look up where no |
| D:Day4.40 | Do you turn and look back at form and matter? Or do you turn and | look up where no form exists? Do you believe you can choose the |
| D:Day4.50 | so than the acceptance of anger. You are called to accept and not | look back, not to dwell in any of the states through which you arrive |
| D:Day5.3 | among your first experiences of unity. Thus, just as when you might | look up when trying to remember something, or tap a finger at your |
| D:Day5.15 | “making real” of your accomplishment, and its expression, will not | look the same way twice. What you each desire from union most will be |
| D:Day6.14 | have a chance to really begin to invite abundance without having to | look at the bills that arrive by daily mail or worry about the many |
| D:Day6.21 | top, in fact much more real. Were your scientists to know what to | look for, they would find it. It is being created to exist both |
| D:Day9.29 | All you need do is | look at a young child to see the joy, beauty, and truth of |
| D:Day10.14 | Because you have doubted yourself in the past, you now still | look for reassurances and proof that you are “right” before you feel |
| D:Day14.10 | in your realization of your invisibility and spaciousness, do you | look within and see the stones that settled in your clear pools. They |
| D:Day18.11 | flower, each stone, is a creation of feelings. All you need do is | look about you to know that feelings of love still abound. Beauty |
| D:Day22.2 | Let's | look at the idea of channeling as simply an idea of expressing, but |
| D:Day32.5 | First we will | look at the concept of God as Supreme Being—God as one being, one |
| D:Day33.9 | Yet the response of love can | look as different as the events, situations, people, and places that |
| D:Day33.9 | places that populate your world. How can this be? And how can you | look at each event, no matter how horrific, as a response of love? |
| D:Day36.3 | you have stood apart from these experiences—all of them. You can | look back on your life and see its form. You could write an |
| D:Day37.12 | Let us | look for a moment at what and who you have been being and what and |
| A.31 | can be facilitated greatly by the question, “How might we be able to | look at this situation in a new way?” To encourage the gentleness of |
looked | ||
A Course in Miracles – Original Edition (62) | ||
| Tx:2.109 | and will to preserve only what is good, just as God Himself | looked upon what He had created and knew that it was good. |
| Tx:4.104 | too limited to give you joy. Those with broken bodies are often | looked down on by the ego because of its belief that nothing but a |
| Tx:10.4 | My brother, you are part of God and part of me. When you have at last | looked at the ego's foundation without shrinking, you will also have |
| Tx:10.4 | looked at the ego's foundation without shrinking, you will also have | looked upon ours. I come to you from our Father to offer you |
| Tx:11.69 | is merely the reflection of your conflicting invitations. You have | looked upon your minds and accepted opposition there, having sought |
| Tx:11.70 | If you think you have received anything else, it is because you have | looked within and thought you saw the power to give something else |
| Tx:11.71 | You are afraid of me because you | looked within and are afraid of what you saw. Yet you could not have |
| Tx:11.71 | its power and grandeur could only bring you peace if you really | looked upon it. If you are afraid, it is because you saw something |
| Tx:11.71 | that is not there. Yet in that same place, you could have | looked upon me and all your brothers in the perfect safety of the |
| Tx:11.76 | to make me manifest, you will never see death. For you will have | looked upon the deathless in yourself, and you will see only the |
| Tx:11.83 | You | looked upon the unreal and found despair. Yet by seeking the unreal, |
| Tx:12.44 | in Him to the Father. And all this will they understand because they | looked within and saw beyond the darkness the Christ in them and |
| Tx:12.44 | in them and recognized Him. In the sanity of His vision, they | looked upon themselves with love, seeing themselves as the Holy |
| Tx:12.49 | in the present, and you will find it if you seek it there. You have | looked for it where it is not and therefore have not found it. |
| Tx:12.51 | them forth. And they will not deny the truth in you because you | looked for it in them and found it there. |
| Tx:13.27 | pain is pressing everywhere upon him from without. When he has | looked within and seen the radiance there, he will remember how much |
| Tx:13.27 | incredible that he has ever thought his Father loved him not and | looked upon him as condemned. The moment that you realize guilt is |
| Tx:13.30 | and in peace and sees it not, he is delusional and has not | looked upon himself. To him I say, |
| Tx:15.67 | the attraction of guilt has value to you only because you have not | looked at what it is and have judged it completely in the dark. As we |
| Tx:17.32 | still seems to you somehow to be “different.” Yet we have | looked at it far closer than at many other aspects of the ego's |
| Tx:19.11 | from guilt. You saw the Christ in him, and he was healed because you | looked on what makes faith forever justified in everyone. |
| Tx:19.56 | death, and so Atonement is achieved through murder. Salvation is | looked upon as a way by which the Son of God was killed instead of |
| Tx:20.18 | they recognized their holiness and rejoiced at what they saw. They | looked on it directly, without attempting to adjust themselves to it |
| Tx:20.65 | The body cannot be | looked upon except through judgment. To see the body is the sign that |
| Tx:20.71 | no perplexity that vision will not solve. All is redeemed when | looked upon with vision. For this is not your sight, and brings |
| Tx:20.72 | Everything | looked upon with vision falls gently into place according to the laws |
| Tx:20.76 | with which He would replace them. These gentle sights and sounds are | looked on happily and heard with joy. They are His substitutes for |
| Tx:20.77 | When you have | looked on what seemed terrifying and seen it change to sights of |
| Tx:20.77 | and seen it change to sights of loveliness and peace; when you have | looked on scenes of violence and death and watched them change to |
| Tx:21.1 | is why order of difficulty in miracles is meaningless. Everything | looked upon with vision is healed and holy. Nothing perceived without |
| Tx:21.40 | the darkness so it still is seen. Yet in the light of vision, it is | looked upon quite differently. You can have faith in it to serve |
| Tx:21.43 | What if you | looked within and saw no sin? This “fearful” question is one the |
| Tx:22.3 | A holy relationship starts from a different premise. Each one has | looked within and seen no lack. Accepting his completion, he would |
| Tx:22.57 | When you have | looked upon each other with complete forgiveness from which no error |
| Tx:23.3 | returned to love. They share the strength of love because they | looked on innocence. And every error disappeared because they saw it |
| Tx:23.19 | you made. And yet they govern nothing and need not be broken; merely | looked upon and gone beyond. |
| Tx:24.19 | of the loveliness that you will see within yourself when you have | looked on him as on a friend. He is the enemy of specialness but |
| Tx:24.43 | death? Where does it lead but to destruction? Yet think not that it | looked upon your brother first, nor hated him before it hated you. |
| Tx:24.45 | but Christ is there to see and hear and love and follow home? He | looked upon you first but recognized that you were not complete. And |
| Tx:25.19 | within and see the holiness that must be there because of what you | looked upon in him. He is the frame in which your holiness is set, |
| Tx:25.51 | believe. Yet there is nothing else you could believe if you but | looked at what it really is. |
| Tx:26.73 | relationship has in it all effects that you will see. They can be | looked at now. Why wait till they unfold in time and fear they may |
| Tx:27.5 | The bleak and bitter picture you have sent your brother you have | looked upon in grief. And everything that it has shown to him have |
| Tx:27.47 | comfort, leaving it to die. Would not a world so bitterly bereft be | looked on as a condemnation by the one who could have saved it but |
| Tx:27.65 | made upon himself. This is the purpose of the world he sees. And | looked at thus, the world provides the means by which this purpose |
| Tx:30.52 | your rules. They must be neither cherished nor attacked but merely | looked upon as children's toys without a single meaning of their own. |
| Tx:30.63 | they will look on Him Whose hand they hold. The face of Christ is | looked upon before the Father is remembered. For He must be |
| Tx:30.87 | the loss of your ability to see relationships among events. And | looked at separately, they have no meaning. For there is no light |
| W1:70.10 | eyes closed to reviewing some of the external places where you have | looked for salvation in the past—in other people, in possessions, |
| W1:78.11 | for these quiet times today in which you laid your images aside and | looked upon the miracle of love the Holy Spirit showed you in their |
| W1:128.7 | afterwards, you will not value anything you see as much as when you | looked at it before. Your whole perspective on the world will shift |
| W1:132.5 | thoughts to give it meaning. Yet in truth you found exactly what you | looked for when you came. There is no world apart from what you wish, |
| W1:166.11 | we cannot die. The wish for death is answered, and the sight that | looked upon it now has been replaced by vision which perceives that |
| W1:185.5 | and who therefore seeks the means which bring illusions. He has | looked on them and found them wanting. Now he seeks to go beyond |
| W1:187.11 | Now are we blessed, and now we bless the world. What we have | looked upon we would extend, for we would see it everywhere. We would |
| W1:188.2 | it has been lost already or was never there? It can so easily be | looked upon that arguments which prove it is not there become |
| W2:252.1 | purity is far more brilliant than is any light that I have ever | looked upon. Its love is limitless, with an intensity that holds all |
| W2:289.1 | This the past was made to hide, for this the world that can be | looked on only now. It has no past. For what can be forgiven but the |
| W2:325.1 | therefore seeks to find. These images are then projected outward, | looked upon, esteemed as real, and guarded as one's own. From insane |
| W2:344.1 | means and thought to save what I desired for myself alone. And as I | looked upon the treasure that I thought I had, I found an empty place |
| M:2.3 | made. What has been learned and understood and long ago passed by is | looked upon as a new thought, a fresh idea, a different approach. |
| M:11.1 | can hardly be impossible. But it is true that the world must be | looked at differently if His promises are to be accepted. What the |
A Course of Love (21) | ||
| C:9.10 | Look upon your body now as you earlier | looked upon the space you occupy. Take away the body's usefulness. |
| C:19.12 | did not, in fact, achieve this state during my lifetime, for they | looked at me as different and looked to me for power. Only after my |
| C:19.12 | state during my lifetime, for they looked at me as different and | looked to me for power. Only after my resurrection did the Holy |
| C:23.28 | Looked at in another way, this process has much in common with | |
| C:31.10 | from pain, for reward, or for an afterlife. But man has always | looked to God for his own Self. Not looking to God to find your Self |
| C:32.1 | between the two that you need guidance. You have previously | looked to those who do not know the difference for your answers. Now |
| T1:5.2 | This is a two-fold fear that must be | looked at carefully now and with all the power of the art of thought. |
| T2:10.18 | it to go, you do not feel gifted or blessed even when you may have | looked back often on situations that did not go as you had planned |
| T2:13.6 | experience here. Remember that the seriousness with which you once | looked at life is of the ego. Drape your persona in a mantle of peace |
| T3:7.7 | it. A great scrambling ensued as the recognition dawned on those who | looked, that treasures were to be found there. One found art and |
| T3:8.11 | Within the fallout of treasure, what was | looked for was found. If what was looked for were means of making |
| T3:8.11 | the fallout of treasure, what was looked for was found. If what was | looked for were means of making life easier, why not the idea of |
| T3:8.11 | idea of machinery and tools that would seem to do so? If what was | looked for was a means of finding simple pleasures in a harsh world, |
| T3:8.12 | People have | looked for what they have imagined it was possible to find. Why would |
| T4:12.18 | And doing so without effort, without struggle. What could be more | looked forward to than the chance to create the new through sharing |
| D:2.19 | world around you. Thus, in the example of the justice system, you | looked at the world and people around you and found the nature of |
| D:14.5 | everything I have previously known about similar situations, and | looked at this in a new way?” Questions such as, “Do I really need to |
| D:Day2.22 | this too would be accurate, since all births are meant to be eagerly | looked forward to as beginnings of I Am. Since most births are seen |
| D:Day22.5 | of unity passes through your self of form. It is clear, when | looked at in terms of process, that there is no intermediary function |
| D:Day27.3 | of life. Most of you have had well-examined external lives. You have | looked for causes behind the direction in which life led you, but |
| D:Day27.3 | not inner-directed because it was devoid of inner-sight. While you | looked outwardly for signposts to guide you, the self-guidance of |
looking | ||
A Course in Miracles – Original Edition (78) | ||
| Tx:2.49 | Perfectly aware of the right defense, It passes over all others, | looking past error to truth. Because of the real strength of Its |
| Tx:2.67 | that the Spiritual eye cannot see error and is capable only of | looking beyond it to the defense of Atonement. There is no doubt that |
| Tx:2.70 | in which right-mindedness can now be attained. Charity is a way of | looking at another as if he had already gone far beyond his actual |
| Tx:5.17 | not creating; it is reparation. The Holy Spirit promotes healing by | looking beyond it to what the Children of God were before healing |
| Tx:5.35 | therefore strengthened by being shared. If you make the mistake of | looking for the Holy Spirit in yourself alone, your meditations will |
| Tx:8.20 | is know thyself. There is nothing else to learn. Everyone is | looking for himself and for the power and glory he thinks he has |
| Tx:8.114 | you learn how blessed you are. By following this way, you are | looking for the truth in you. This is not going beyond yourself but |
| Tx:9.14 | Forgiveness through the Holy Spirit lies simply in | looking beyond error from the beginning and thus keeping it unreal |
| Tx:9.25 | or like the theologian, by acknowledging darkness in yourself and | looking for a distant light to remove it while emphasizing the |
| Tx:9.39 | of reality. Yet you cannot overlook it unless you are not | looking. |
| Tx:9.100 | though, that to do this is blasphemy, for it means that you are | looking without love on God and His creation, from which He cannot |
| Tx:10.31 | of your own Soul, all your understanding is lost because you are | looking on what God created as yourself without love. And since |
| Tx:10.39 | No one can escape from illusions unless he looks at them, for not | looking is the way they are protected. There is no need to shrink |
| Tx:10.39 | must be ready. Let us be very calm in doing this, for we are merely | looking honestly for truth. The “dynamics” of the ego will be our |
| Tx:10.40 | way of knowledge? And how else can one dispel illusions except by | looking at them directly without protecting them? Be not afraid, |
| Tx:10.40 | protecting them? Be not afraid, therefore, for what you will be | looking at is the source of fear, but you have surely learned by |
| Tx:11.22 | really see. You cannot lay aside the obstacle to real vision without | looking upon it, for to lay aside means to judge against. If you |
| Tx:11.23 | greater reason for fearing the world as you perceive it than for | looking at the cause of fear and letting it go forever? |
| Tx:11.65 | you manifest, and as you look out, so will you see in. Two ways of | looking at the world are in your mind, and your perception will |
| Tx:11.79 | sees it with perfect clarity. It is invisible to you because you are | looking at something else. Yet it is no more up to you to decide |
| Tx:12.42 | witness to the real world. He is the Holy Spirit's manifestation, | looking always on the real world and calling forth its witnesses and |
| Tx:13.23 | that you are guilty but the source lies in the past, you are not | looking inward. The past is not in you. Your weird associations to |
| Tx:13.28 | unmerciful unto yourselves do not remember your Father's Love. And | looking without mercy upon your brothers, you do not remember how |
| Tx:15.67 | will be why it was you ever wanted it. You have nothing to lose by | looking open-eyed at this, for ugliness such as this belongs not in |
| Tx:15.86 | task is but to continue as fast as possible the necessary process of | looking straight at all the interference and seeing it exactly as |
| Tx:16.30 | to look upon the special hate relationship, for freedom lies in | looking at it. It would be impossible not to know the meaning of love |
| Tx:16.43 | In | looking at the special relationship, it is necessary first to realize |
| Tx:17.61 | are at peace. Here again, you see the opposite of the ego's way of | looking, for the ego believes the situation brings the experience. |
| Tx:18.15 | violated in them becomes apparent. Yet they are a way of | looking at the world and changing it to suit the ego better. They |
| Tx:19.10 | to condemn him now. You freely choose to overlook his errors, | looking past all barriers between your self and his and seeing them |
| Tx:19.39 | graciousness upon each other, you are beholding Him. For you are | looking where He is and not apart from Him. You cannot see the Holy |
| Tx:20.4 | end.] If you see glimpses of the face of Christ behind the veil | looking between the snow white petals of the lilies you have received |
| Tx:20.18 | in them, not deciding first where they would have it be. Their | looking merely asked a question, and it was what they saw that |
| Tx:20.26 | and perfect, and without the veil of fear upon it? Here are we one, | looking with perfect gentleness upon each other and on ourselves. |
| Tx:20.27 | because it knows no sin and it must look on others as on itself. | Looking with charity within, what can it fear without? The innocent |
| Tx:20.57 | true relationship beyond the body? Can they be long held back from | looking on the face of Christ? And can they long withhold the memory |
| Tx:22.15 | in one another is always faith in Him. You are indeed correct in | looking on each other as His chosen home, for here you will with Him |
| Tx:23.18 | truth, itself. The meeting of illusions leads to war. Peace, | looking on itself, extends itself. War is the condition in which fear |
| Tx:25.7 | that it looks upon and brushes all its darkness into light merely by | looking past it to the light. The veil is lifted through its |
| Tx:25.39 | It is not Christ you see by | looking thus. It is the “enemy” confused with Christ you look upon. |
| Tx:25.57 | he is mad. This One but points to an alternative, another way of | looking at what he has seen before and recognizes as the world in |
| Tx:26.72 | disastrous now? Belief in sin arouses fear and, like its cause, is | looking forward, looking back but overlooking what is here and now. |
| Tx:26.72 | Belief in sin arouses fear and, like its cause, is looking forward, | looking back but overlooking what is here and now. Yet only here |
| Tx:29.10 | that you are free? Why would you not acclaim the truth, instead of | looking on it as an enemy? Why does an easy path, so clearly marked |
| Tx:29.10 | follow? Is it not because you see it as the road to hell instead of | looking on it as a simple way, without a sacrifice or any loss, to |
| Tx:29.53 | from all the misery the world reflects. This is the penalty for | looking not within for certainty and quiet calm which liberates you |
| Tx:30.83 | other judgments made on different aspects of experience. And then in | looking back you think you see another meaning in what went before. |
| Tx:31.63 | arises in the sight of those whose eyes salvation has released from | looking at the cost of keeping guilt because they chose to let it go |
| W1:9.3 | for which three or four practice periods are sufficient, involve | looking about you and applying the idea for the day to whatever you |
| W1:13.5 | I am | looking at a meaningless world. |
| W1:14.7 | This is your personal repertory of horrors at which you are | looking. These things are part of the world you see. Some of them are |
| W1:25.6 | begin with a slow repetition of the idea for today followed by | looking about you and letting your glance rest on whatever happens to |
| W1:28.7 | for the day is stated first and then applied to whatever you see in | looking about you. Not only should the subjects be chosen randomly, |
| W1:29.7 | practice periods, repeat the idea for today at least once an hour, | looking slowly about you as you say the words unhurriedly to |
| W1:30.3 | day. Whenever you have a moment or so, repeat it to yourself slowly, | looking about you and trying to realize that the idea applies to |
| W1:30.5 | idea with your eyes closed, using whatever subjects come to mind and | looking within rather than without. Today's idea applies equally to |
| W1:32.3 | and evening by repeating the idea for today two or three times while | looking around at the world you see as outside yourself. Then close |
| W1:33.4 | There is another way of | looking at this. |
| W1:37.4 | the repetition of the idea for today followed by a minute or so of | looking about you as you apply the idea to whatever you see: |
| W1:42.4 | period by repeating the idea for today slowly with eyes open, | looking about you. Then close your eyes and repeat the idea again, |
| W1:42.7 | occur, open your eyes and repeat the thought once more while | looking slowly about; close your eyes, repeat the idea once more, and |
| W1:57.4 | [33] There is another way of | looking at the world. Since the purpose of the world is not the one |
| W1:57.4 | world is not the one I ascribed to it, there must be another way of | looking at it. I see everything upside down, and my thoughts are the |
| W1:70.12 | the clouds that surround the light, and it is in them you have been | looking for it. It is not there. It is past the clouds and in the |
| W1:70.13 | have failed you, surely you do not want to remain in the clouds | looking vainly for idols there when you could so easily walk on into |
| W1:75.4 | Our longer practice periods will be devoted to | looking at the world which our forgiveness shows us. This is what we |
| W1:105.4 | Accept God's peace and joy, and you will learn a different way of | looking at a gift. God's gifts will never lessen when they are given |
| W1:123.4 | lift our hearts above despair and raise our thankful eyes, no longer | looking downward to the dust. We sing the song of thankfulness today |
| W1:158.4 | set. For we but see the journey from the point at which it ended, | looking back on it, imagining we make it once again; reviewing |
| W1:196.3 | And you will see within today's idea the light of resurrection, | looking past all thoughts of crucifixion and of death to thoughts of |
| W2:265.1 | misunderstood the world because I laid my “sins” on it and saw them | looking back at me. How fierce they seemed! And how deceived was I to |
| W2:289.1 | in my mind, the real world must escape my sight. For I am really | looking nowhere, seeing but what is not there. How can I then |
| W2:304.1 | on is my state of mind reflected outward. I would bless the world by | looking on it through the eyes of Christ. And I will look upon the |
| M:3.2 | meeting of two apparent strangers in an elevator, a child who is not | looking where he is going running into an adult “by accident,” two |
A Course of Love (44) | ||
| C:P.16 | When you could have seen this sight you turned your back and sighed, | looking back on a world familiar to you, and choosing it instead. You |
| C:2.12 | is to see as God sees. Again, I stress to you, this is not about | looking upon misery and saying to yourself you see it not. I am not |
| C:3.9 | You who are | looking for help wonder now how this would help you. What is there |
| C:8.5 | is in union with that of spirit. We will thus examine a new way of | looking at emotions, a way that will allow them to assist you in your |
| C:9.17 | is. It always seems as if others have what you lack and what you are | looking for. You seem to be alone in your frailty, loneliness, and |
| C:12.5 | to have come far astray from what you would have it do, for you are | looking for something specific from it, though you know it not. You |
| C:12.5 | for something specific from it, though you know it not. You are | looking for the rest and quiet joy that only comes from love. You are |
| C:12.5 | for the rest and quiet joy that only comes from love. You are | looking for the safety and security of a loving home, even if it is |
| C:16.6 | past what is the same and sees it not and sees instead what it is | looking for. What you are looking for is what you will find, but |
| C:16.6 | sees it not and sees instead what it is looking for. What you are | looking for is what you will find, but finding it does not make it |
| C:16.22 | who will rise up and claim the power that is their own instead of | looking for it elsewhere. Your perception but looks at power backward |
| C:19.23 | a million times, seeing causes for recriminations, blame, and guilt. | Looking back in judgment is not what is required here. Only the |
| C:20.8 | And now we begin to see with the eyes of our heart. We are no longer | looking out but looking in. All landscapes and horizons form within |
| C:20.8 | to see with the eyes of our heart. We are no longer looking out but | looking in. All landscapes and horizons form within the embrace. All |
| C:25.20 | to create may be linked with ego as well. Your personal self will be | looking for a place in which to reside. It will be looking for |
| C:25.20 | self will be looking for a place in which to reside. It will be | looking for identity. It will want to say: “This is who I am.” This |
| C:31.10 | an afterlife. But man has always looked to God for his own Self. Not | looking to God to find your Self would be akin to searching |
| C:31.30 | You do not think you are | looking for yourself in others, but think instead that you are |
| C:31.30 | are looking for yourself in others, but think instead that you are | looking for something or someone other than yourself. At certain |
| C:31.30 | you are doing quite clearly, and it is always specific. You are | looking for a friend, a spouse, a mentor. You believe you are seeking |
| T1:9.16 | sides of your selves that were previously undervalued rather than | looking for an other to provide what you lack. This is important and |
| T2:5.2 | you will not hear the calls that are meant for you. If you are | looking only for a specific type of call, you will miss many |
| T2:7.1 | talked much in this Course of your desire to be independent without | looking at the condition of dependency that you consider its |
| T3:8.6 | do you not thus attempt to see it not and then blame yourself for | looking the other way? |
| T3:13.3 | will concern you less and less as we uncover their true meaning by | looking beyond the experiences themselves to the cause. |
| T3:15.5 | can similarly approach each day with faith even while suspiciously | looking for signs that faith is unwarranted. The criminal is not |
| T3:20.5 | An easy illustration is provided, as so often is the case, by | looking at observation under the guidance of the ego-thought system |
| T4:1.26 | will settle for nothing less than the truth and will soon begin | looking earnestly for it. Even the ego-self will be perceived clearly |
| D:2.16 | attempts to externalize patterns. Patterns are contained within. | Looking at the patterns you have attempted to externalize can help |
| D:2.21 | It is a pattern of reaction rather than cause. It is a pattern of | looking without and wondering what to do about what you see rather |
| D:2.21 | about what you see rather than a pattern of changing what you see by | looking within. |
| D:2.22 | the power of creation, the power to create the patterns of the new. | Looking within is not an attempt to find the answers of the personal |
| D:2.22 | old, the separated self who depended on learned wisdom for answers. | Looking within is turning to the real Self and the consciousness |
| D:3.17 | While you think of yourself as a learning being you will still be | looking to something or someone “other” than your Self rather than |
| D:Day2.13 | give thousands of examples here, but the point is that we are not | looking for degrees of wrong-actions, or wrongdoing. You all have |
| D:Day25.6 | reflective, sort and cull. Do not do this with an attitude of | looking for something. What has come has already come. It does not |
| D:Day25.7 | as a task to which you apply the mind or the question of “What am I | looking for?” You are looking for nothing. You are tending your |
| D:Day25.7 | apply the mind or the question of “What am I looking for?” You are | looking for nothing. You are tending your garden. |
| D:Day27.9 | whole. You might consider this by again picturing the mountain-top. | Looking in one direction, you might see only darkness. Looking in |
| D:Day27.9 | mountain-top. Looking in one direction, you might see only darkness. | Looking in another, you might see the dawning of light. Opposites |
| D:Day37.7 | from God? Is your body distinct from your aliveness? You keep | looking for distinction from God as if distinction means separation— |
| D:Day37.9 | believe that there is a compassionate being in charge of everything, | looking out for you, there to help when you are in need. God is all |
| A.34 | status, are now a thing of the past. What individuals may well be | looking for is their reward for the investment they have made in this |
| A.34 | for the investment they have made in this coursework. While they are | looking for it to show up in an old way they will miss the new ways |
lookout | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.2 | They are the forward guard of your defense system, always on the | lookout for what might hurt or slight the little you that they deem |
looks | ||
A Course in Miracles – Original Edition (140) | ||
| Tx:2.49 | The Spiritual eye literally cannot see error and merely | looks for Atonement. All the solutions which the physical eyes seek |
| Tx:2.49 | physical eyes seek dissolve in its sight. The Spiritual eye, which | looks within, recognizes immediately that the altar has been defiled |
| Tx:2.67 | eye is permitted to look upon the defilement of the altar, it also | looks immediately toward the Atonement. |
| Tx:3.33 | The questioning mind perceives itself in time and therefore | looks for future answers. The unquestioning mind is closed because |
| Tx:5.43 | truth, but truth can still set you free. Look as the Holy Spirit | looks, and understand as He understands. His understanding looks back |
| Tx:5.43 | Spirit looks, and understand as He understands. His understanding | looks back to God in remembrance of me. He is in Holy Communion |
| Tx:6.37 | because what the Holy Spirit perceives is the same. Wherever He | looks He sees Himself, and because He is united, He offers the whole |
| Tx:9.40 | It is perfectly obvious that if the Holy Spirit | looks with love on all He perceives, He looks with love on you. |
| Tx:9.40 | that if the Holy Spirit looks with love on all He perceives, He | looks with love on you. His evaluation of you is based on His |
| Tx:10.2 | insane when it is stated with perfect honesty, but the ego never | looks upon what it does with perfect honesty. Yet that is its |
| Tx:10.39 | No one can escape from illusions unless he | looks at them, for not looking is the way they are protected. |
| Tx:10.56 | do attest to its denial but hardly to what it has denied! The ego | looks straight at the Father and does not see Him, for it has denied |
| Tx:11.58 | He is waiting to be seen, for He has never lost sight of you. He | looks quietly on the real world, which He would share with you |
| Tx:11.82 | Son can be seen because his vision is shared. The Holy Spirit | looks upon him and sees nothing else in you. What is invisible to |
| Tx:11.99 | it simply through the calm recognition that it has never been. As He | looks upon the guiltless Son of God, he knows this is true. And |
| Tx:12.42 | darkness and yet still within you is the vision of Christ, Who | looks on all in light. Your vision comes from fear, as His from love. |
| Tx:12.65 | or flaw. Disturbance of his peace can never be. In perfect sanity he | looks on love, for it is all about him and within him. He must deny |
| Tx:12.65 | the arms of love around him. And from this point of safety, he | looks quietly about him and recognizes that the world is one with him. |
| Tx:13.4 | speaks of timelessness in time, and that is why Christ's vision | looks on everything with love. Yet even Christ's vision is not His |
| Tx:13.53 | so complex that you cannot see that it means nothing. He merely | looks at its foundation and dismisses it. But you, who cannot undo |
| Tx:16.7 | The meaning of love is lost in any relationship which | looks to weakness and hopes to find love there. The power of love, |
| Tx:18.11 | The universe within you stands with you, together. And Heaven | looks with love on what is joined in it, along with its Creator. |
| Tx:18.14 | your wish unless you saw yourself as one with the ego, which always | looks upon itself and therefore on you as under attack and highly |
| Tx:18.77 | tiny kingdom, a sorry king, a bitter ruler of all he surveys who | looks on nothing, yet who would still die to defend it? This little |
| Tx:18.90 | This heavy-seeming barrier, this artificial floor which | looks like rock, is like a bank of low dark clouds that seems to be a |
| Tx:19.12 | the gift of God, through Him Whom God has given you. Faithlessness | looks upon the Son of God and judges him unworthy of forgiveness. But |
| Tx:19.12 | the guilt he laid upon himself. Faith sees him only now because it | looks not to the past to judge him, but would see in him only what it |
| Tx:19.12 | what it would see in you. It sees not through the body's eyes nor | looks to bodies for its justification. It is the messenger of the new |
| Tx:19.13 | not given to a body, but to a mind. And the mind that receives it | looks instantly beyond the body and sees the holy place where it was |
| Tx:19.30 | and as you shift to different aspects of the spiral, the line | looks different. Yet in your mind is One Who knows it is unbroken and |
| Tx:19.49 | to what love sees not, and each believes that what the other | looks upon does not exist. Fear looks on guilt with just the same |
| Tx:19.49 | each believes that what the other looks upon does not exist. Fear | looks on guilt with just the same devotion that love looks on itself. |
| Tx:19.49 | not exist. Fear looks on guilt with just the same devotion that love | looks on itself. And each has messengers which they send forth and |
| Tx:19.66 | From your holy relationship truth proclaims the truth, and love | looks on itself. Salvation flows from deep within the home you |
| Tx:19.81 | condemned, damned by its maker, and lamented by every mourner who | looks upon it as himself. You who believe you have condemned the Son |
| Tx:20.1 | the symbol of the Son of God's forgiveness of himself; the sign he | looks upon himself as healed and whole. |
| Tx:20.9 | gleaming in the gentle glow of peace that shines on everything He | looks upon and loves. |
| Tx:20.11 | For what God gave the Holy Spirit, you have received. The Son of God | looks unto you for his release. For you have asked for and been given |
| Tx:20.13 | the savior from illusions, and look on him with the new vision that | looks upon the lilies and brings you joy. We go beyond the veil of |
| Tx:20.21 | The world the holy see is one with them, just as the world the ego | looks upon is like itself. The world the holy see is beautiful |
| Tx:20.44 | the universe should offer it to him and know it rests in safety? He | looks upon himself not as his Father knows him. And yet it is |
| Tx:20.72 | to it by His calm and certain sight. The end for everything He | looks upon is always sure. For it will meet His purpose, seen in |
| Tx:20.76 | What has no meaning cannot be perceived. And meaning always | looks within to find itself and then looks out. All meaning that |
| Tx:20.76 | perceived. And meaning always looks within to find itself and then | looks out. All meaning that you give the world outside must thus |
| Tx:21.3 | the world the sightless “see” must be imagined, for what it really | looks like is unknown to them. They must infer what could be seen |
| Tx:21.48 | in both your sight. What it would keep apart has met and joined, and | looks upon the ego unafraid. Little children, innocent of sin, follow |
| Tx:21.60 | or yourself as sinful and still perceive the other innocent. Who | looks upon himself as guilty and sees a sinless world? And who can |
| Tx:21.87 | creation. Sure in its vision as its Creator is in what He knows, it | looks on everything and sees it is the same. It sees not the |
| Tx:22.3 | these selves, for differences are only of the body. Therefore, he | looks on nothing he would take. He denies not his own reality, |
| Tx:22.20 | can be attained, then the belief in sin must be eternal. Yet reason | looks on this another way, for reason sees the source of an idea as |
| Tx:22.30 | leads to its fixed belief in sin and disregard of errors. It | looks on nothing that can be corrected. Thus does the ego damn and |
| Tx:22.31 | gate, locked and without a key, across the road to peace. No one who | looks on it without the help of reason would try to pass it. The |
| Tx:22.41 | open now for you, will you now open to the sorrowful. And none who | looks upon the Christ in you but will rejoice. How beautiful the |
| Tx:22.49 | solidity, and firmness of foundation. Yes, to the body's eyes it | looks like an enormous solid body, immovable as is a mountain. Yet |
| Tx:22.55 | The form of error is no longer seen, and reason, joined with love, | looks quietly on all confusion, observing merely, “This was a |
| Tx:23.3 | innocence. And every error disappeared because they saw it not. Who | looks for glory finds it where it is. Where could it be but in the |
| Tx:24.12 | in sight all lacks it can perceive. This does it seek, and this it | looks upon. And always whom it thus diminishes would be your savior, |
| Tx:24.23 | to giver and receiver. Not one glance from eyes it veils but | looks on sight of death. Not one believer in its potency but seeks |
| Tx:24.40 | The Christ in you is very still. He | looks on what He loves and knows it as Himself. And thus does He |
| Tx:24.42 | could your peace arise but from forgiveness? The Christ in you | looks only on the truth and sees no condemnation that could need |
| Tx:24.43 | its eyes behold in him and love to look upon, it saw in you and | looks on still with joy. Yet is it joy to look upon decay and |
| Tx:24.53 | for holiness is quite impartial, with one judgment made for all it | looks upon. And that is made, not of itself, but through the Voice |
| Tx:24.56 | of you. The Christ in you beholds his holiness. Your specialness | looks on his body and beholds him not. |
| Tx:24.70 | you will see a body. Look at this body in a different light, and it | looks different. And without a light, it seems that it is gone. Yet |
| Tx:25.7 | and so complete it wishes only that it may release all that it | looks upon unto itself. Its radiance shines through each body that it |
| Tx:25.7 | upon unto itself. Its radiance shines through each body that it | looks upon and brushes all its darkness into light merely by looking |
| Tx:25.19 | him what he sees not. And in this seeing is the vision shared that | looks on Christ instead of seeing death. |
| Tx:25.43 | no one who is different from himself. And as he loves them, so he | looks upon himself with love and gentleness. He would no more condemn |
| Tx:25.43 | with what God wills, he has the power to heal and bless all those he | looks on with the grace of God upon his sight. |
| Tx:25.66 | who know not of justice still can ask and learn the answer. Justice | looks on all in the same way. It is not just that one should lack for |
| Tx:25.74 | pays the cost of sin, so it be paid, the Holy Spirit heeds not who | looks on innocence at last, provided it is seen and recognized. For |
| Tx:26.2 | joining. Around each entity is built a wall so seeming solid that it | looks as if what is inside can never reach without, and what is out |
| Tx:26.53 | to make it true. Illusions have no witnesses and no effects. Who | looks on them is but deceived. Forgiveness is the only function here |
| Tx:27.48 | and see Christ's face instead. Healing replaces suffering. Who | looks on one cannot perceive the other, for they cannot both be |
| Tx:27.64 | be innocent. And what I suffer from is your attack.” No one who | looks upon this “reasoning” exactly as it is could fail to see it |
| Tx:27.78 | it, and collect more senseless things that it can call its own. It | looks about for special bodies which can share its dream. Sometimes |
| Tx:27.85 | In gentle laughter does the Holy Spirit perceive the cause and | looks not to effects. How else could He correct your error, who have |
| Tx:30.73 | dilemma if he can forgive. The mind must think of its Creator as it | looks upon itself. If you can see your brother merits pardon, you |
| Tx:30.82 | be that meaning changes constantly and yet is true. The Holy Spirit | looks upon the world as with one purpose, changelessly established. |
| Tx:31.44 | charms and even seems to love. It searches for companions, and it | looks at times with pity on the suffering and sometimes offers |
| Tx:31.66 | world forgiving, for you have forgiven it its trespasses and so it | looks on you with eyes that see as yours. Are you a body? So is all |
| Tx:31.75 | especially entrusted to his care. And this he learns when first he | looks upon one brother as he looks upon himself and sees the mirror |
| Tx:31.75 | And this he learns when first he looks upon one brother as he | looks upon himself and sees the mirror of himself in him. Thus is the |
| Tx:31.75 | of himself laid by, for nothing stands between his sight and what he | looks upon to judge what he beholds. And in this single vision does |
| Tx:31.75 | this single vision does he see the face of Christ and understands he | looks on everyone as he beholds this One. For there is light where |
| Tx:31.78 | This is the savior's vision—that he see his innocence in all he | looks upon and sees his own salvation everywhere. He holds no concept |
| Tx:31.78 | and open eyes and what he sees. He brings the light to what he | looks upon, that he may see it as it really is. |
| Tx:31.82 | beholding them with eyes unopened. And they cannot see until he | looks on them with seeing eyes and offers them forgiveness with his |
| Tx:31.96 | brother who would join with me in reaching past temptation and who | looks with fixed determination toward the light that shines beyond in |
| W1:63.2 | indeed the light of the world with such a function. The Son of God | looks to you for his redemption. It is yours to give him, for it |
| W1:63.6 | Remember that God's Son | looks to you for his salvation. And who but your Self must be His Son? |
| W1:67.1 | God appointed you as the world's savior. This is why the Son of God | looks to you for his salvation. He is saved by what you are. |
| W1:75.7 | it now as if you never saw it before. You do not know yet what it | looks like. You merely wait to have it shown to you. While you wait, |
| W1:92.5 | it; weakness reflects the darkness of its maker. It is sick and | looks on sickness, which is like itself. |
| W1:92.7 | Weakness, which | looks in darkness, cannot see a purpose in forgiveness and in love. |
| W1:95.19 | your little part in bringing happiness to all the world. And Heaven | looks to you in confidence that you will try today. Share, then, its |
| W1:100.7 | bring His happiness to all you look upon, His peace to everyone who | looks on you and sees His message in your happy face. We will prepare |
| W1:107.6 | constancy and love which does not falter in the face of pain but | looks beyond it, steadily and sure. Here is the gift of healing, for |
| W1:121.4 | are real? The unforgiving mind sees no mistakes, but only sins. It | looks upon the world with sightless eyes and shrieks as it beholds |
| W1:127.3 | Love cannot judge. As it is one itself, it | looks on all as one. Its meaning lies in oneness. And it must elude |
| W1:133.11 | His ineffectual mistakes appear as sins to him because he | looks upon the tarnished as his own—the rust a sign of deep |
| W1:134.7 | truth in the illusions of the world. It sees their nothingness and | looks right through the thousand forms in which they may appear. It |
| W1:134.7 | looks right through the thousand forms in which they may appear. It | looks on lies but it is not deceived. It does not heed the |
| W1:134.7 | not heed the self-accusing shrieks of sinners mad with guilt. It | looks on them with quiet eyes and merely says to them, “My brother, |
| W1:139.2 | any living thing is what it is. From this one point of certainty it | looks on other things as certain as itself. Uncertainty about what |
| W1:158.7 | thoughts of guilt from dreams of sin. It sees no separation. And it | looks on everyone, on every circumstance, all happenings, and all |
| W1:158.10 | Thus do you learn to give as you receive. And thus Christ's vision | looks on you as well. This lesson is not difficult to learn if you |
| W1:158.11 | eyes of Christ today. And by the holy gifts we give, Christ's vision | looks upon ourselves as well. |
| W1:159.8 | care Christ's charity provides. They need the love with which He | looks on them. And they become His messengers who give as they |
| W1:160.2 | from an idea so foreign to the truth he speaks a different language, | looks upon a world truth does not know, and understands what truth |
| W1:164.1 | is forever there—not in our sight, but in the eyes of Christ. He | looks past time and sees eternity as represented there. He hears the |
| W1:164.6 | Your vision, given you from far beyond all things within the world, | looks back on them in a new light. And what you see becomes the |
| W1:164.8 | We bless the world as we behold it in the light in which our Savior | looks on us and offer it the freedom given us through His forgiving |
| W1:166.2 | effects from those He wills. Impossible indeed, but every mind that | looks upon the world and judges it as certain, solid, trustworthy, |
| W1:170.13 | Now do your eyes belong to Christ, and He | looks through them. Now your voice belongs to God and echoes His. And |
| W1:R5.9 | I am reborn each time a brother's mind turns to the light in him and | looks for me. I have forgotten no one. Help me now to lead you back |
| W1:184.4 | truth. Its enemy is wholeness. It conceives of little things and | looks upon them. And a lack of space, a sense of unity or vision |
| W1:188.5 | is it acknowledged universally. For what your inward vision | looks upon is your perception of the universe. |
| W1:192.4 | Forgiveness gently | looks upon all things unknown in Heaven, sees them disappear, and |
| W1:193.10 | do not forget these words apply to everything you see or any brother | looks upon amiss. |
| W1:199.1 | yourself. The body is a limit. Who would seek for freedom in a body | looks for it where it cannot be found. The mind can be made free when |
| W1:200.7 | Is it here that he would seek for peace? Or must he see that, as he | looks on it, the world can but deceive? Yet can he learn to look on |
| W2:WF.4 | reality nor seeks to twist it to appearance that it likes. It merely | looks and waits and judges not. He who would not forgive must judge, |
| W2:224.1 | and great, wholly beneficent and free from guilt that Heaven | looks to it to give it light. It lights the world as well. It is the |
| W2:271.1 | His kindly sight redeems the world from death. For nothing that He | looks on but must live, remembering the Father and the Son; Creator |
| W2:291.1 | Christ's vision | looks through me today. His sight shows me all things forgiven and at |
| W2:304.1 | I intrude my world upon it. Nor can I behold the holy sights Christ | looks upon unless it is His vision that I use. Perception is a |
| W2:312.1 | what Christ would have him see and share Christ's love for what he | looks upon. |
| W2:313.1 | sight are all its sins forgiven, for He sees no sin in anything He | looks upon. Now let His true perception come to me that I may waken |
| W2:WIM.1 | a correction. It does not create nor really change at all. It merely | looks on devastation and reminds the mind that what it sees is false. |
| W2:347.1 | judge for me. He sees what I behold, and yet He knows the truth. He | looks on pain, and yet He understands it is not real, and in His |
| W2:350.1 | forgiveness. What he is, is unaffected by his thoughts. But what he | looks upon is their direct result. Therefore, my Father, I would turn |
| W2:352.1 | Forgiveness | looks on sinlessness alone and judges not. Through this I come to |
| M:4.16 | directs them in all things. Joy is their song of thanks. And Christ | looks down on them in thanks as well. His need of them is just as |
| M:4.22 | faithfulness in the true sense is always directed. Toward them it | looks, seeking until it finds. And having found, it rests in quiet |
| M:10.6 | of the ugliness he sees about him is its outcome. All of the pain he | looks upon is its result. All of the loneliness and sense of loss, of |
| M:13.4 | a slaughter house? No one who has escaped the world and all its ills | looks back on it with condemnation. Yet he must rejoice that he is |
| M:23.5 | Father. You become the symbol of his Father here on earth. To you he | looks for hope, because in you he sees no limit and no stain to mar |
| M:28.5 | Now there are no distinctions. Differences have disappeared, and Love | looks on Itself. What further sight is needed? What remains that |
A Course of Love (11) | ||
| C:2.10 | Think not that love can look on misery and see love there. Love | looks not on misery at all. |
| C:2.11 | You have defined it unlike the compassion of God. To believe God | looks upon misery and responds with sympathy and concern and does not |
| C:16.6 | there is no cause for conflict. Judgment makes different. It | looks past what is the same and sees it not and sees instead what it |
| C:16.12 | is as foreign to you as is true love. You think forgiveness | looks upon another in judgment and pardons the wrongs you would |
| C:16.12 | and pardons the wrongs you would enumerate. True forgiveness simply | looks past illusion to the truth where there are no sins to be |
| C:16.12 | are no sins to be forgiven, no wrongs to be pardoned. Forgiveness | looks on innocence and sees it where judgment would see it not. |
| C:16.22 | their own instead of looking for it elsewhere. Your perception but | looks at power backward and wonders why God has forsaken a people who |
| C:27.14 | what “should” be happening rather than what is happening. It | looks past perception of “others” to relationship and wholeness. To |
| C:31.10 | reason for man's quest for God throughout all time. Man may think he | looks to God for answers, for release from pain, for reward, or for |
| T3:21.22 | man or a Muslim to a Christian. It will not matter if a young person | looks to one his or her own age or turns to someone older. And yet it |
| D:15.6 | was there to move before there was being? This is the way the mind | looks at principles, one coming after the other and building upon |
looming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:4.11 | then, of which I speak? If you still must look ahead and see death | looming on the horizon, how can it be that I speak of |
loop | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:18.24 | that would dispel it. The Self you have taken out of the learning | loop is the Self of love. |
| D:4.16 | took you, the true Self and the true learner, out of the learning | loop. Obviously these systems, built as they were upon patterns now |
loose | ||
A Course in Miracles – Original Edition (6) | ||
| W1:102.2 | Today we try to | loose its weakened hold still further. And to realize that pain is |
| W1:132.9 | does not exist. And if it is indeed your own imagining, then you can | loose it from all things you ever thought it was by merely changing |
| W1:132.15 | set for us along with them. And we who are as He created us would | loose the world this day from every one of our illusions that we may |
| W1:132.17 | I who remain as God created me would | loose the world from all I thought it was. For I am real because the |
| W1:132.21 | I | loose the world from all I thought it was and choose my own reality |
| W1:146.2 | [132] I | loose the world from all I thought it was. |
A Course of Love (1) | ||
| D:Day32.7 | notion presents the concept of something being begun and then turned | loose, proceeding from its beginnings under scientific or natural |
loosed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.4 | all things will find their freedom. It will never be that some are | loosed while others still are bound, for who can bargain in the name |
A Course of Love (5) | ||
| C:20.3 | given up the vision of your eyes and the “I” of your ego. You are | loosed of bounds, no longer a thing of beauty, but beauty itself. |
| T4:5.13 | increased choice because it has been a time of increased awareness. | Loosed of the body and the body's limited vision, real choice has |
| T4:5.13 | to choose Christ-consciousness, the consciousness returned to those | loosed of the body by death. Being loosed of the body by death was |
| T4:5.13 | consciousness returned to those loosed of the body by death. Being | loosed of the body by death was the chosen means of the time of the |
| T4:9.7 | your study upon yourself have you been made ready finally to be | loosed of the bounds of the personal self. This time of concentration |
loosely | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| A.1 | learning in union and relationship with God. The word learning is | loosely used here for no learning is needed in union and relationship. |
| A.24 | the goal of this Course and of this beginning level of what I only | loosely call a curriculum. It is appropriate to remember and to be |
loosen | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.51 | the seeming firm foundation of their temple begin to shake and | loosen. Brothers, you tremble with them. Yet what you fear is but the |
| W1:128.5 | phases and its dreams. We hold it purposeless within our minds and | loosen it from all we wish it were. Thus do we lift the chains which |
A Course of Love (0) | ||
loosened | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:24.43 | and madness and believe this crumbling thing, with flesh already | loosened from the bone and sightless holes for eyes, is like yourself? |
| Tx:31.12 | world is for. We do not know. Let every image held of [anyone] be | loosened from our minds and swept away. Be innocent of judgment, |
| W1:57.2 | a world that can be completely undone if I so choose? My chains are | loosened. I can drop them off merely by desiring to do so. The prison |
A Course of Love (1) | ||
| C:18.16 | Source in which all exist as one mind. To say this to you before we | loosened some of your perceptions about the supremacy of the mind, |
loosening | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.58 | is a shift, but be you thankful that the learning of the world is | loosening its grasp upon your mind. And be you sure and happy in the |
| W1:194.2 | idea, and you have released the world from all imprisonment by | loosening the heavy chains that locked the door to freedom on it. You |
A Course of Love (0) | ||
lopsided | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.15 | is not only impossible, it is damaging. For sooner or later in this | lopsided battle, the ego will win out. The spirit as you have defined |
lord | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:1.34 | The disciples were specifically told to be physicians of the | Lord and to heal others. They were also told to heal themselves and |
| Tx:3.15 | “Vengeance is Mine sayeth the | Lord,” is a strictly karmic viewpoint. It is a real misperception of |
| Tx:5.75 | ye sow, so shall ye reap.” Another is “Vengeance is mine, sayeth the | Lord.” Still another is “I will visit the sins of the father unto the |
| Tx:11.22 | not succeeded, but you who choose to banish fear will succeed. The | Lord is with you, but you know it not. Yet your Redeemer liveth and |
| Tx:19.16 | do to you. Whom God created as His Son is slave to nothing, being | lord of all along with his Creator. You can enslave a body, but an |
| Tx:19.50 | of them on pain of death and laying them respectfully before their | lord and master. Perception cannot obey two masters, each asking for |
| Tx:19.78 | and marching in the slow procession which honors their grim master, | lord of death? Touch any one of them with the gentle hands of |
| Tx:24.47 | and seek salvation in a war with love, consider this: the holy | Lord of Heaven has Himself come down to you to offer you your own |
| Tx:25.20 | How could the | Lord of Heaven not be glad if you appreciate His masterpiece? What |
| Tx:26.83 | him from bitter winter and the freezing cold. And shall the | Lord of Heaven and His Son give less in gratitude for so much more? |
| Tx:27.75 | who unites with you in holy innocence. And from this dream, the | Lord of Heaven will Himself awaken His beloved Son. Dream of your |
| Tx:29.36 | form it takes in some way calls for death. And those who serve the | lord of death have come to worship in a separated world, each with |
| Tx:31.75 | role within the universe! To every part of true creation has the | Lord of Love and Life entrusted all salvation from the misery of |
| W1:126.5 | sinner not escape the justified repayment for his sin. Think you the | Lord of Heaven would allow the world's salvation to depend on this? |
| W1:R4.9 | you, returning messages of yours to Him. So will communion with the | Lord of Hosts be yours, as He Himself has willed it be. And as His |
| W1:151.6 | faith in them is blind because you would not share the doubts their | lord cannot completely vanquish. You believe to doubt his vassals is |
| W1:163.2 | Embodiment of fear, the host of sin, god of the guilty, and the | lord of all illusions and deceptions, does the thought of death seem |
| W1:163.4 | an idol made of dust. Here is the opposite of God proclaimed as | lord of all creation, stronger than God's Will for life, the |
| W1:167.11 | as He established it and wills it be forever and forever. He is | Lord of what we think today. And in His thoughts, which have no |
| W1:167.12 | sleeping mind must waken as it sees its own perfection mirroring the | Lord of Life so perfectly it fades into what is reflected there. And |
| W2:268.1 | Let me not be Your critic, | Lord, today, and judge against You. Let me not attempt to interfere |
| W2:341.1 | and Fatherhood complete, in sinlessness so perfect that the | Lord of Sinlessness conceives us as His Son, a universe of thought |
| M:22.3 | is impossible. What then is left to heal? The body has become | lord of the mind. How could the mind be returned to the Holy Spirit |
A Course of Love (5) | ||
| C:3.16 | that our light shines from within our heart, our altar to the | Lord. Here the Christ in us abides and here we concentrate our |
| C:11.18 | its place becomes a celebration. Your table becomes an altar to the | Lord and grace is upon it and the Lord is with you. |
| C:11.18 | Your table becomes an altar to the Lord and grace is upon it and the | Lord is with you. |
| D:1.6 | this acceptance, the heart is freed to dwell in the house of the | Lord, the new world, the Kingdom that has already been prepared and |
| D:3.2 | It is the one beautiful note, the tolling of the bell of the | Lord, your invitation to return home. This call has always sounded. |
lose | ||
A Course in Miracles – Original Edition (132) | ||
| Tx:1.43 | God's creations never | lose their holiness, although it can be hidden. The miracle uncovers |
| Tx:1.105 | were created to create the good, the beautiful, and the holy. Do not | lose sight of this. The love of God for a little while must still be |
| Tx:2.5 | of its likeness to its Creator, it is creative. No Child of God can | lose this ability because it is inherent in what he is, but he |
| Tx:3.69 | the power of God, but you have lost it. Fortunately, when you | lose something, it does not mean that the “something” has gone. It |
| Tx:4.97 | with functions it was not given. That is why the mind cannot totally | lose the ability to communicate, even though it may refuse to utilize |
| Tx:5.11 | oppose. Therefore, you can obstruct it, although you can never | lose it. The Holy Spirit is the Christ Mind, which senses the |
| Tx:5.25 | “What profiteth it a man if he gain the whole world and | lose his own Soul?” That means that if he listens to the wrong voice, |
| Tx:5.25 | to the wrong voice, he has lost sight of his Soul. He cannot | lose it, but he can not know it. It is therefore lost to him |
| Tx:5.58 | is pure to hold it and the hands are strong to give it. We cannot | lose. My judgment is as strong as the wisdom of God, in Whose heart |
| Tx:6.55 | gained if God proved to you that you have thought insanely? Can God | lose His own certainty? We have frequently stated that what you teach |
| Tx:6.65 | as He ultimately translates perception into knowledge. [You do not | lose what you communicate.] The ego uses the body for attack, for |
| Tx:6.92 | its oneness in your minds because, if you let doubt enter, you will | lose awareness of its wholeness and will be unable to teach it. |
| Tx:8.19 | of yourself. Never forget this, for in him you will find yourself or | lose sight of yourself. Whenever two Sons of God meet, they are given |
| Tx:8.40 | on to both, or you will try to go in different directions and will | lose the way. |
| Tx:8.41 | for all minds, and the one He taught me is yours. Let us not | lose sight of His direction through illusions, for only illusions of |
| Tx:8.59 | use to which it can be put. To use the body unnaturally is to | lose sight of the Holy Spirit's purpose and thus to confuse the goal |
| Tx:8.75 | The ego, however, establishes it as an end because as such it will | lose its true function. This is the purpose of everything the ego |
| Tx:8.75 | This is the purpose of everything the ego does. Its sole aim is to | lose sight of the function of everything. A sick body does not make |
| Tx:8.116 | because of the value of the return. The price for getting is to | lose sight of value, making it inevitable that you will not value |
| Tx:9.6 | for it, but because you are following the wrong guide and will | lose your way. |
| Tx:9.38 | and every second gives you a chance to save yourself. Do not | lose these chances, not because they will not return, but because |
| Tx:9.77 | he is denying. Would you strengthen his denial of God and thus | lose sight of yourself? Or would you remind him of his wholeness |
| Tx:9.78 | you are willing to attack the divinity of your brothers and thus | lose sight of yours. And you are willing to keep it hidden and to |
| Tx:10.27 | glorious and gave him the light that shines in him. You will never | lose your way, for God leads you. When you wander, you but undertake |
| Tx:10.46 | else. The ego is totally confused about reality, but it does not | lose sight of its goal. It is much more vigilant than you are |
| Tx:11.28 | and the “how” of salvation, and this is the only answer. Never | lose sight of this, and never allow yourself to believe even for an |
| Tx:11.53 | The ego is trying to teach you how to gain the whole world and | lose your own Soul. The Holy Spirit teaches that you cannot lose |
| Tx:11.53 | and lose your own Soul. The Holy Spirit teaches that you cannot | lose your Soul and there is no gain in the world, for of itself |
| Tx:11.86 | They seem to love, yet they desert and are deserted. They appear to | lose what they love, perhaps the most insane belief of all. And their |
| Tx:12.32 | past. But if you interpret your function as destruction, you will | lose sight of the present and hold on to the past to ensure a |
| Tx:12.69 | For where the ego sees salvation, it sees separation, and so you | lose whatever you have gotten in its name. Therefore ask not of |
| Tx:12.74 | not before the altars to sacrifice and seek not what you will surely | lose. Content yourselves with what you will as surely keep and be |
| Tx:13.7 | Christ's gift you can bestow, and your Father's gift you cannot | lose. Offer Christ's gift to everyone and everywhere, for miracles |
| Tx:13.44 | Can God's Son | lose himself in dreams when God has placed within him the glad call |
| Tx:13.65 | conflict here. To wish for guilt in any way, in any form, will | lose appreciation of the value of your guiltlessness and push it from |
| Tx:13.82 | all the happy communication that you have thrown away but could not | lose. |
| Tx:14.19 | both is meaningless. All you have done by keeping them apart is | lose their meaning by confusing them with each other. And so you do |
| Tx:14.67 | His Son to turn to Him and remain Himself. It is impossible that God | lose His Identity, for if He did, you would lose yours. And being |
| Tx:14.67 | is impossible that God lose His Identity, for if He did, you would | lose yours. And being yours, He cannot change Himself, for your |
| Tx:15.15 | but in eternity. There never was an instant in which God's Son could | lose his purity. His changeless state is beyond time, for his purity |
| Tx:15.58 | from another, and what you gain he loses. Someone must always | lose if you perceive yourself as weak. Yet there is another |
| Tx:15.67 | will be why it was you ever wanted it. You have nothing to | lose by looking open-eyed at this, for ugliness such as this belongs |
| Tx:16.3 | healing be done for you. Keep but one thought in mind and do not | lose sight of it, however tempted you may be to judge any situation |
| Tx:17.6 | it; not you. But forget not this: When you become disturbed and | lose your peace of mind because another is attempting to solve his |
| Tx:17.21 | loveliness will so attract you that you will be unwilling ever to | lose the sight of it again. And you will let it transform the |
| Tx:17.53 | make yourselves unable to express the holy instant, and thus you | lose sight of it. |
| Tx:17.54 | to be accepted and shared. To attack each other is not to | lose the instant but to make it powerless in its effects. You |
| Tx:17.63 | being withheld from where it rightfully belonged. Thus do you | lose the understanding of the situation the goal of truth would |
| Tx:21.7 | where they live, adjusting to it as they think they must, afraid to | lose the little that they have. And so it is with all who see the |
| Tx:21.9 | to you. You could remember, yet you are afraid, believing you would | lose the world you learned since then. And yet you know that nothing |
| Tx:21.81 | mind. You can desire to exchange your helplessness for power, and | lose this same desire as a little glint of sin attracts you. And you |
| Tx:22.16 | the same amount of misery, though each one seems to be the way to | lose the misery the other brings. Every illusion carries pain and |
| Tx:23.44 | peace in any form, if only thus does it become impossible that you | lose sight of it? It can be kept shining before your vision, forever |
| Tx:25.48 | his brother and himself and thus become a means to save instead of | lose. Salvation is no more than a reminder this world is not your |
| Tx:25.60 | is real and rules the world”? For every little gain must someone | lose and pay exact amount in blood and suffering. For otherwise would |
| Tx:25.61 | Salvation is rebirth of the idea no one can | lose for anyone to gain. And everyone must gain if anyone would be |
| Tx:25.62 | you sane and give you what you want. That either God or you must | lose to madness because your aims can not be reconciled. Death |
| Tx:25.62 | for you alone but for the Self which is the Son of God. He cannot | lose, for if he could, the loss would be his Father's, and in Him no |
| Tx:25.63 | would not know. This much is necessary to add to the idea no one can | lose for you to gain. And nothing more. |
| Tx:25.81 | as a state in which it is decided who shall win and who shall | lose—how much the one shall take and how much can the loser still |
| Tx:25.82 | has not yet been solved. The principle that justice means no one can | lose is crucial to this course. For miracles depend on justice. Not |
| Tx:25.83 | No one deserves to | lose. And what would be unjust to him cannot occur. Healing must be |
| Tx:25.86 | justice must be done to all if anyone is to be healed. No one can | lose, and everyone must benefit. |
| Tx:26.2 | part to keep itself complete. For if they joined, each one would | lose its own identity, and by their separation are their selves |
| Tx:26.6 | You can | lose sight of oneness, but can not make sacrifice of its reality. |
| Tx:26.38 | your own unfairness to yourself has He protected you. You cannot | lose your way because there is no way but His and nowhere can you go |
| Tx:26.39 | Would God allow His Son to | lose his way along a road long since a memory of time gone by? [This |
| Tx:26.88 | way the game of guilt is played, there must be loss. Someone must | lose his innocence that someone else can take it from him, making it |
| Tx:27.22 | it is His? Yet if it is not His, it is not yours, for you must | lose what you would take away. |
| Tx:27.35 | own. There is no choice of function anywhere. The choice you fear to | lose you never had. Yet only this appears to interfere with power |
| Tx:28.38 | be a part of fearful dreams whatever form they take, for you will | lose identity in them. You find yourself by not accepting them as |
| Tx:29.10 | enemy? Why does an easy path, so clearly marked it is impossible to | lose the way, seem thorny, rough, and far too difficult for you to |
| Tx:29.20 | this must be so. For who could give unless he has, and who could | lose by giving what must be increased thereby? |
| Tx:29.37 | sees a different function for a dream. When dreams are shared, they | lose the function of attack and separation, even though it was for |
| Tx:29.60 | with Him? God gave you all there is. And to be sure you could not | lose it, did He also give the same to every living thing as well. And |
| Tx:30.26 | Perhaps there is another way to look at this. What can I | lose by asking? |
| Tx:30.34 | what he has chosen for himself? God but ensured that you would never | lose your will when He gave you His perfect answer. Hear it now that |
| Tx:30.39 | gift you seek. When you decide upon the form of what you want, you | lose the understanding of its purpose. So you see your will within |
| Tx:31.13 | It is not vanquished that the truth be known nor fought against to | lose to truth's appeal. There is no battle which must be prepared, no |
| Tx:31.15 | roles, each seeming to possess advantages you would not want to | lose. So in their fusion there appears to be the hope of satisfaction |
| Tx:31.40 | your brother and yourself, and you will gain as much as he will | lose, and what you lose is what is given him. How utterly opposed to |
| Tx:31.40 | yourself, and you will gain as much as he will lose, and what you | lose is what is given him. How utterly opposed to truth is this, when |
| W1:37.2 | payment of someone or something. As a result, the perceiver will | lose. Nor will he have any idea why he is losing. Yet is his |
| W1:96.15 | saved and that your mind has found the function that it sought to | lose. Your Self will welcome it and give it peace. Restored in |
| W1:98.6 | nothing in return for everything. Here is a bargain that you cannot | lose. And what you gain is limitless indeed! |
| W1:98.10 | and steady they will light the world with hope and gladness. Do not | lose one chance to be the glad receiver of His gifts, that you may |
| W1:99.15 | oppose the truth of your completeness, unity, and peace. You cannot | lose the gifts your Father gave. You do not want to be another self. |
| W1:100.8 | is asked. You but receive according to God's plan and never | lose or sacrifice or die. |
| W1:104.8 | peace belong to us as His eternal gifts. We will not let ourselves | lose sight of them between the times we come to seek for them where |
| W1:106.10 | came and which will free the world from thinking giving is a way to | lose. And so the world becomes ready to understand and to receive. |
| W1:129.10 | and we give thanks. This day we realize that what you feared to | lose was only loss. |
| W1:131.9 | be in hell when God Himself established him in Heaven? Could he | lose what the Eternal Will has given him to be his home forever? Let |
| W1:140.8 | is as near to us as our own thoughts—so close it is impossible to | lose. We need but seek it, and it must be found. |
| W1:155.11 | This is our final journey, which we make for everyone. We must not | lose our way. For as truth goes before us, so it goes before our |
| W1:156.7 | in the little interval of doubt which still remains, you may perhaps | lose sight of your Companion, and mistake Him for the senseless, |
| W1:158.1 | you were created. This was given you as knowledge which you cannot | lose. It was given as well to every living thing, for by that |
| W1:166.5 | wanderings, God's gifts go with him, all unknown to him. He cannot | lose them. But he will not look at what is given him. He wanders on, |
| W1:166.10 | It merely is. It is not God you have imprisoned in your plan to | lose your Self. He does not know about a plan so alien to His Will. |
| W1:181.4 | thought that, even if you should succeed, you will inevitably | lose your way again. How could this matter? For the past is gone, the |
| W1:185.13 | No one can | lose and everyone must gain whenever any gift of God has been |
| W1:187.4 | by the act of giving them away, and you are sure that you will never | lose them. What you thought you did not have is thereby proven yours. |
| W1:187.5 | will have the thought in form most helpful to him. What he seems to | lose is always something he will value less than what will surely be |
| W1:191.8 | Son of God Himself. I cannot suffer, cannot be in pain; I cannot | lose, nor can I fail to do all that salvation asks. |
| W1:200.9 | Let us not | lose our way again today. We go to Heaven, and the path is straight. |
| W2:229.1 | And what I look upon attests the truth of the Identity I sought to | lose, but which my Father has kept safe for me. |
| W2:234.2 | We thank You, Father, that we cannot | lose the memory of You and of Your Love. We recognize our safety and |
| W2:266.2 | the holy Love of God. How many saviors God has given us! How can we | lose the way to Him, when He has filled the world with those who |
| W2:273.2 | that anything can rob me of what You would have me keep? I cannot | lose Your gifts to me. And so the peace You gave Your Son is with me |
| W2:288.1 | the past is gone. Let me not cherish it within my heart or I will | lose the way to walk to You. My brother is my savior. Let me not |
| W2:319.1 | and limiting. The ego thinks that what one gains totality must | lose. And yet it is the Will of God I learn that what one gains is |
| W2:324.1 | go, the role to take, and every step in my appointed path. I cannot | lose the way. I can but choose to wander off a while and then return. |
| W2:343.1 | of completing You. I am complete because I am Your Son. I cannot | lose, for I can only give. And everything is mine eternally. |
| W2:353.1 | appointed end. A while I work with Him to serve His purpose. Then I | lose myself in my Identity and recognize that Christ is but my Self. |
| M:3.2 | level of the most casual encounter, it is possible for two people to | lose sight of separate interests, if only for a moment. That moment |
| M:4.19 | to him by definition. What would he want it for? He could only | lose because of it. He could not gain. Therefore he does not seek |
| M:6.3 | makes sharing possible, the part that guarantees the giver will not | lose but only gain. Who gives a gift and then remains with it to be |
A Course of Love (17) | ||
| C:9.41 | your bid for glory. You run the race as long as you can and, win or | lose, your participation in the race was but the required offering to |
| C:14.26 | keeps them separate, and therefore susceptible to loss. How can you | lose what is one with you? You cannot. You can only lose that which |
| C:14.26 | How can you lose what is one with you? You cannot. You can only | lose that which is separate. And specialness does make separate. |
| C:16.23 | that has the power to take this right from you. The only way you | lose it is by giving it away. And this you do. |
| C:25.14 | challenge the mighty forces of humanity or nature, will eventually | lose the game they play. True invulnerability can only be claimed by |
| C:25.24 | as well try the new way. Remind yourself that you have nothing to | lose. You will soon learn that this is so. You will also soon realize |
| C:31.14 | to be your Self, you have to share your Self. What you keep you | lose. This is the principle of giving and receiving that, being |
| C:31.18 | antithetical with what I have already said—that what you keep you | lose, and what you share you gain. You think of confessing as a way |
| C:32.2 | of this truth you will not, in coming to know and experience this, | lose your Self. The way in which you experience relationship with |
| T1:3.11 | I do not want to | lose any of you here, but such is your fear that you can already see |
| T2:11.7 | with your understanding that all that is real is shared does the ego | lose its power. The ego was made from the belief in separation and |
| T3:14.6 | not! The changes that come to you will be chosen changes. You will | lose nothing you would keep. |
| D:5.7 | love.” If it were painful rather than pleasurable, if you did not | lose yourself and experience completion, you would not desire it. |
| D:Day13.3 | You are thus not meant to | lose the experience of the self of form but to integrate it so that |
| D:Day27.8 | it will become a trusted ability and, through practice, | lose its dualistic seeming nature and become as intrinsic to who you |
| D:Day29.1 | This is where we begin to really | lose sight of concepts of duality—where they cease to be real for |
| D:Day32.12 | be? This can be only because in your contemplation of this idea, you | lose your sense of self. There is a rebellion, a negation of either |
loser | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:25.81 | who shall lose—how much the one shall take and how much can the | loser still defend. |
| Tx:25.82 | unsolved, for only justice can set up a state in which there is no | loser, no one left unfairly treated and deprived, and thus with |
| W1:153.12 | of fear is gone. His game instructs in happiness because there is no | loser. Everyone who plays must win, and in his winning is the gain to |
| W1:185.3 | the dream is different—the outcome wanted not the same for both. | Loser and gainer merely shift about in changing patterns, as the |
A Course of Love (0) | ||
losers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:4.10 | There are no | losers and no winners under God's law. Not one is given more than |
| C:4.10 | The mind, under the ego's direction, has thrived on winners and on | losers, on striving for and earning a better place. The heart knows |
loses | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.45 | The Soul never | loses its communion with God. Only the mind needs Atonement. The |
| Tx:2.88 | and realize fully. The mind is a very powerful creator, and it never | loses its creative force. It never sleeps. Every instant it is |
| Tx:7.55 | understand what love is, it cannot perceive itself as loving. This | loses the awareness of being, induces feelings of unreality, and |
| Tx:8.95 | because they speak for different things to the same mind. This | loses the ability to communicate simply because confused |
| Tx:15.102 | anyone is asked by Him. In His Presence, the whole idea of sacrifice | loses all meaning. For He is Host to God. And you need but invite Him |
| Tx:18.69 | of effort and escape from time. This is the way in which sin | loses all attraction right now. For here is time denied and past |
| Tx:25.54 | to differences. For here is everything perceived as one, and no one | loses that each one may gain. |
| Tx:25.60 | The whole belief that someone | loses but reflects the underlying tenet God must be insane. For in |
| Tx:25.80 | a problem the Holy Spirit solves will always be one in which no one | loses. And this must be true because He asks no sacrifice of anyone. |
| Tx:26.11 | that you might gain. And when the situation is worked out so no one | loses, is the problem gone, because it was an error in perception |
| Tx:30.86 | must assume a different purpose for the one who gains and him who | loses. There could be no thought of sacrifice apart from this idea. |
| Tx:31.40 | this, when the lesson's purpose is to teach that what your brother | loses you have lost and what he gains is what is given you. |
| W1:37.1 | own holiness. Thus are you and the world blessed together. No one | loses; nothing is taken away from anyone; everyone gains through your |
| W1:105.1 | are not like to the gifts the world can give, in which the giver | loses as he gives the gift; the taker is the richer by his loss. |
| W1:105.2 | entails no loss. It is impossible that one can gain because another | loses. This implies a limit and an insufficiency. No gift is given |
A Course of Love (2) | ||
| C:2.22 | war is no longer fought, the daily battles cease. Who wins and who | loses is not of concern to us here. Peace has not yet come. But the |
| T2:9.12 | a static level, that no matter how good or right or meaningful, | loses its creative nature by remaining static. |
losing | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:5.8 | Everything is an idea. How, then, is it possible that giving and | losing can be meaningfully associated? |
| Tx:8.34 | you cannot identify with him. When you imprison yourself, you are | losing sight of your true identification with me and with the Father. |
| Tx:9.78 | image you would be vigilant to save? [Are you really afraid of | losing this?] Look calmly at the logical conclusion of the ego's |
| Tx:12.28 | past pain is delusional, you are choosing a future of illusions and | losing the endless opportunities which you could find for release in |
| Tx:16.7 | as well as real ones. And He will teach you how to meet both without | losing either. |
| Tx:16.62 | seeking to join each other in separate unions and to become one by | losing. When two individuals seek to become one, they are trying to |
| Tx:18.61 | it; it cannot contain you. You go where you would be, gaining, not | losing, a sense of self. In these instants of release from physical |
| Tx:19.18 | It assumes the Son of God is guilty and has thus succeeded in | losing his innocence and making himself what God created not. Thus is |
| Tx:19.50 | and cherish every scrap of evil and of sin which they can find, | losing none of them on pain of death and laying them respectfully |
| Tx:21.33 | himself. For faith, perception, and belief you made as means for | losing certainty and finding sin. This mad direction was your choice, |
| Tx:25.80 | is justice not accorded to the Son of God. When anyone is seen as | losing, he has been condemned. And punishment becomes his due instead |
| W1:35.7 | see myself as helpless. I see myself as victorious. I see myself as | losing out. I see myself as charitable. I see myself as virtuous. |
| W1:37.2 | result, the perceiver will lose. Nor will he have any idea why he is | losing. Yet is his wholeness restored to his awareness through your |
| W1:98.5 | of a reward so great it has no measure? You have made a thousand | losing bargains at the least. |
| W1:129.3 | Is it a loss to find a world instead where | losing is impossible, where love endures forever, hate cannot exist, |
| W1:129.9 | of this world light one by one until where one begins, another ends, | losing all meaning as they blend in one. |
| W1:200.2 | joy of pain, and Heaven out of hell. Attempt no more to win through | losing, nor to die to live. You cannot but be asking for defeat. |
| M:13.2 | the mind associates itself with the body, obscuring its identity and | losing sight of what it really is. |
| M:27.1 | stem. Is it not madness to think of life as being born, aging, | losing vitality, and dying in the end? We have asked this question |
A Course of Love (7) | ||
| C:14.20 | Some may realize that they are afraid of | losing love, and even speak of it and try to alleviate the fear with |
| C:22.23 | part to play in a grand design. You will not feel cheated by | losing your separated self. You will feel free. |
| C:25.20 | I am.” This is an exciting sign, for it means the old identity is | losing hold. Be patient during this time, and your new identity will |
| C:31.10 | Give up this notion of | losing your Self to God, and you will be done for all time with |
| T2:13.1 | call from me to you. By now you have seen that your fears of | losing yourself to God were unfounded. By now you have seen that |
| D:Day19.12 | The fear of | losing the self is still the primary fear, even among those who have |
| D:Day19.12 | fear, even among those who have never found the self. They fear | losing the known to the unknown. The two ways of demonstration make |
loss | ||
A Course in Miracles – Original Edition (147) | ||
| Tx:2.42 | is a total commitment. You still think this is associated with | loss. This is the same mistake all the separated ones make in one |
| Tx:3.46 | The superconscious, which knows, could not be reconciled with this | loss of power because it is incapable of darkness. This is why it |
| Tx:3.61 | own. The choice to judge rather than to know was the cause of the | loss of peace. Judgment is the process on which perception, but not |
| Tx:4.3 | wasted in a repetition compulsion. It reenacts the separation, the | loss of power, the foolish journey of the ego in an attempt at |
| Tx:6.56 | but God created only the changeless. The separation was not a | loss of perfection but a failure in communication. A harsh and |
| Tx:7.92 | of Him and shares His Being with Him. Creating is the opposite of | loss, as blessing is the opposite of sacrifice. Being must be |
| Tx:7.109 | untouched by fear and allow him to give always without any sense of | loss? Does it teach him that this giving is his joy and that God |
| Tx:8.3 | of their results to you. If you do not want them on the basis of | loss of peace, they will be removed from your mind for you. Every |
| Tx:8.56 | you will mistrust it. This will lead you to hatred and attack and | loss of peace. |
| Tx:8.57 | Yet all | loss comes only from your own misunderstanding. Loss of any kind is |
| Tx:8.57 | Yet all loss comes only from your own misunderstanding. | Loss of any kind is impossible. When you look upon a brother as a |
| Tx:8.116 | If paying is associated with giving, it cannot be perceived as | loss, and the reciprocal relationship of giving and receiving will |
| Tx:11.11 | Fear is a symptom of your deep sense of | loss. If when you perceive it in others you learn to supply the |
| Tx:11.11 | of loss. If when you perceive it in others you learn to supply the | loss, the basic cause of fear is removed. Thereby you teach |
| Tx:12.59 | upon it. There is no day that brightens and grows dim. There is no | loss. Nothing is there but shines, and shines forever. |
| Tx:14.41 | God will take them gently in and cover all their sense of pain and | loss with the immortal assurance of their Father's Love. There, fear |
| Tx:15.58 | interpretation of relationships which transcends the concept of | loss of power completely. |
| Tx:15.59 | And like Him, you can give yourself completely, wholly without | loss, and only with gain. |
| Tx:15.60 | scarcity, love has no meaning, and peace is impossible. For gain and | loss are both accepted, and so no one is aware that perfect love is |
| Tx:15.60 | not relinquish it. By holding it within itself, there was no | loss. The holy instant thus becomes a lesson in how to hold all of |
| Tx:15.60 | in how to hold all of your brothers in your mind, experiencing not | loss, but completion. From this it follows you can only give. And |
| Tx:15.79 | is release, He will teach you to remember that forgiveness is not | loss but your salvation. And that in complete forgiveness, in |
| Tx:15.105 | Heaven and its Creator aside without a sense of sacrifice and | loss? And who can suffer sacrifice and loss without attempting to |
| Tx:15.105 | a sense of sacrifice and loss? And who can suffer sacrifice and | loss without attempting to restore himself? Yet how could you |
| Tx:16.46 | For the ego would never have you see that separation can only be | loss, being the one condition in which Heaven cannot be. |
| Tx:18.6 | you and the truth. For truth extends inward, where the idea of | loss is meaningless and only increase is conceivable. Do you really |
| Tx:18.50 | outside yourself, has cost you the awareness of Heaven and the | loss of your Identity. And you have done a stranger thing than you |
| Tx:19.27 | over and over with obviously distressing results but without the | loss of its appeal. And suddenly you change its status from a sin to |
| Tx:20.71 | The body is the sign of weakness, vulnerability, and | loss of power. Can such a savior help you? Would you turn in your |
| Tx:22.8 | that opposes love and always leads to sight of differences and | loss of sameness. Here is the one emotion that keeps you blind, |
| Tx:23.27 | law is the belief you have what you have taken. By this, another's | loss becomes your gain, and thus it fails to recognize that you can |
| Tx:23.28 | position and attack for what has been withheld; and the inevitable | loss the enemy must suffer to save yourself. Thus do the guilty ones |
| Tx:23.48 | And can it offer its creations all that it is and never suffer | loss? |
| Tx:23.52 | know. There is a stab of pain, a twinge of guilt, and above all, a | loss of peace. This you know well. When it occurs, leave not your |
| Tx:25.62 | Self which is the Son of God. He cannot lose, for if he could, the | loss would be his Father's, and in Him no loss is possible. And this |
| Tx:25.62 | lose, for if he could, the loss would be his Father's, and in Him no | loss is possible. And this is sane because it is the truth. |
| Tx:25.63 | that you keep it for yourself alone and recognize that what brings | loss to no one you would not know. This much is necessary to add to |
| Tx:25.69 | So do they think the | loss of sin a curse. And flee [the blessing of] the Holy Spirit as if |
| Tx:25.80 | asks no sacrifice of anyone. An answer which demands the slightest | loss to anyone has not resolved the problem but has added to it and |
| Tx:25.81 | no ground for an attack. Only a loss could justify attack, and | loss of any kind He cannot see. The world solves problems in another |
| Tx:26.3 | its own identity intact. In this perception of yourself, the body's | loss would be a sacrifice indeed. For sight of bodies becomes the |
| Tx:26.4 | The body is a | loss and can be made to sacrifice. And while you see your brother |
| Tx:26.8 | given him by One Who knows His gifts can never suffer sacrifice and | loss. God's justice rests in gentleness upon His Son and keeps him |
| Tx:26.11 | of the form it seems to take, is a demand that someone suffer | loss and make a sacrifice that you might gain. And when the situation |
| Tx:26.11 | is another. For there is but one mistake—the whole idea that | loss is possible and could result in gain for anyone. If this were |
| Tx:26.12 | This one mistake in any form has one correction. There is no | loss; to think there is, is a mistake. You have no problems, though |
| Tx:26.15 | and cannot be resolved. For there are those you want to suffer | loss and no one whom you wish to be preserved from sacrifice |
| Tx:26.15 | will ask no sacrifice of him because you could not will he suffer | loss. The miracle of justice you call forth will rest on you as |
| Tx:26.16 | can be remembered and will shine away all memory of sacrifice and | loss. |
| Tx:26.58 | of his own. And this he cannot do without a sense of isolation, | loss, and loneliness. This is the treasure he has sought to find. And |
| Tx:26.61 | some sacrifice and thus denies that everything is his, unlimited by | loss of any kind. A tiny sacrifice is just the same in its effects as |
| Tx:26.61 | just the same in its effects as is the whole idea of sacrifice. If | loss in any form is possible, then is God's Son made incomplete and |
| Tx:26.69 | of the gift seems to be one in which you sacrifice and suffer | loss. You see eventual salvation, not immediate results. |
| Tx:26.70 | so perceive it, you will be afraid of it, believing that the risk of | loss is great between the time its purpose is made yours and its |
| Tx:26.70 | and let you instantly become as one. And it is here you fear the | loss would lie. Do not project this fear to time, for time is not the |
| Tx:26.71 | time. No more can it be overlooked except within the present. Future | loss is not your fear. But present joining is your dread. Who can |
| Tx:26.88 | innocence? Whatever way the game of guilt is played, there must be | loss. Someone must lose his innocence that someone else can take it |
| Tx:28.15 | where is sacrifice, when memory of God has come to take the place of | loss? What better way to close the little gap between illusions and |
| Tx:28.46 | the simple happiness of health? What God has given cannot be a | loss, and what is not of Him has no effects. What then would you |
| Tx:28.46 | of healing where the seeds of sickness were. And there will be no | loss, but only gain. |
| Tx:28.48 | malice, bitterness and death, of sin and suffering, [of] pain and | loss, that makes them real. Unshared, they are perceived as |
| Tx:29.9 | body to say “no” to Heaven's calling, were you not afraid to find a | loss of self in finding God? Yet can your Self be lost by being |
| Tx:29.10 | instead of looking on it as a simple way, without a sacrifice or any | loss, to find yourself in Heaven and in God? Until you realize you |
| Tx:29.10 | you realize you give up nothing, until you understand there is no | loss, you will have some regrets about the way that you have chosen. |
| Tx:29.12 | are you not rejoicing? You are free of pain and sickness, misery and | loss, and all effects of hatred and attack. No more is pain your |
| Tx:29.17 | and in His sacrifice are you made more, and He is lessened by the | loss of you. And what is gone from Him becomes your god, protecting |
| Tx:29.19 | what He is with littleness and limit and despair. It is His | loss you celebrate when you behold the body as a thing you love, or |
| Tx:29.38 | and destruction, sin, and death; of madness and of murder, grief and | loss. This is the “sacrifice” salvation asks and gladly offers peace |
| Tx:29.46 | sacrifice is to give up and thus to be without and to have suffered | loss. And by this giving up is life renounced. Seek not outside |
| Tx:29.50 | where He is, no idols can abide. The fear of God is but the fear of | loss of idols. It is not the fear of loss of your reality. But you |
| Tx:29.50 | fear of God is but the fear of loss of idols. It is not the fear of | loss of your reality. But you have made of your reality an idol which |
| Tx:29.53 | one believes in idols who has not enslaved himself to littleness and | loss. And thus must seek beyond his little self for strength to raise |
| Tx:29.57 | Here the deathless come to die, the all-encompassing to suffer | loss, the timeless to be made the slaves of time. Here does the |
| Tx:30.38 | will that everything be yours. Decide for idols, and you ask for | loss. Decide for truth, and everything is yours. |
| Tx:30.83 | thus you judge disaster and success, advance, retreat, and gain and | loss. These judgments all are made according to the roles the script |
| Tx:30.87 | the sacrifice of meaning is undone. All sacrifice entails the | loss of your ability to see relationships among events. And looked at |
| Tx:30.87 | no purpose. And what they are for cannot be seen. In any thought of | loss, there is no meaning. No one has agreed with you on what it |
| Tx:30.90 | from disaster of all kinds. The miracle is proof he is not bound by | loss or suffering in any form because it can so easily be changed. |
| Tx:31.50 | would be asked to make exchange of what you now believe for total | loss of self, and greater terror would arise in you. |
| Tx:31.55 | the choice by your decision. But this gain is paid in almost equal | loss, for now you stand accused of guilt for what your brother is. |
| Tx:31.63 | appears and disappears in death; that one is doomed to suffering and | loss. And no one is exactly as he was an instant previous, nor will |
| Tx:31.92 | you behold as sickness and as pain, as weakness and as suffering and | loss is but temptation to perceive yourself defenseless and in hell. |
| W1:27.4 | If fear of | loss still persists, add further: |
| W1:38.4 | today, close your eyes, and then search your mind for any sense of | loss or unhappiness of any kind as you see it. Try to make as little |
| W1:41.1 | a deep sense of helplessness, misery, suffering, and intense fear of | loss. The separated ones have invented many “cures” for what they |
| W1:41.2 | into the whole world. It will cure all sorrow and pain and fear and | loss because it will heal the mind that thought these things were |
| W1:44.5 | is the release from hell. Perceived through the ego's eyes, it is | loss of identity and a descent into hell. |
| W1:53.6 | I am. The fact that I see a world in which there is suffering and | loss and death shows me that I am seeing only the representation of |
| W1:54.6 | replace fear, laughter to replace weeping, and abundance to replace | loss. I would look upon the real world, and let it teach me that my |
| W1:56.2 | who I am when I see myself as under constant attack? Pain, illness, | loss, age, and death seem to threaten me. All my hopes and wishes and |
| W1:58.6 | are mine because God intended them for me. I cannot suffer any | loss or deprivation or pain because of who I am. My Father supports |
| W1:76.10 | the truth to you. You will be listening to One Who says there is no | loss under the laws of God. Payment is neither given nor received. |
| W1:84.2 | in the likeness of my Creator. I cannot suffer, I cannot experience | loss, and I cannot die. I am not a body. I would recognize my reality |
| W1:94.5 | This is the Self which knows no fear nor could conceive of | loss or suffering or death. |
| W1:99.5 | you see—on sin and pain and death, on grief and separation, and on | loss. Yet does He know one thing must still be true—God still is |
| W1:105.1 | the giver loses as he gives the gift; the taker is the richer by his | loss. These are not gifts, but bargains made with guilt. |
| W1:105.2 | The truly given gift entails no | loss. It is impossible that one can gain because another loses. This |
| W1:105.6 | completes Him must complete His Son as well. He cannot give through | loss. No more can you. Receive His gift of joy and peace today, and |
| W1:109.3 | will carry you through storms and strife, past misery and pain, past | loss and death, and onward to the certainty of God. There is no |
| W1:129.2 | about the value of this world. Perhaps you will concede there is no | loss in letting go all thought of value here. The world you see is |
| W1:129.3 | Is it a | loss to find a world instead where losing is impossible, where love |
| W1:129.3 | forever, hate cannot exist, and vengeance has no meaning? Is it | loss to find all things you really want and know they have no ending, |
| W1:129.6 | Such is the choice. What | loss can be for you in choosing not to value nothingness? This world |
| W1:129.10 | thanks. This day we realize that what you feared to lose was only | loss. |
| W1:129.11 | Now do we understand there is no | loss, for we have seen its opposite at last, and we are grateful that |
| W1:133.8 | are there. Who seeks to take away has been deceived by the illusion | loss can offer gain. Yet loss must offer loss and nothing more. |
| W1:133.8 | take away has been deceived by the illusion loss can offer gain. Yet | loss must offer loss and nothing more. |
| W1:133.8 | deceived by the illusion loss can offer gain. Yet loss must offer | loss and nothing more. |
| W1:151.10 | all faith that you have placed in pain, disaster, suffering, and | loss. He gives you vision which can look beyond these grim |
| W1:152.1 | No one can suffer | loss unless it be his own decision. No one suffers pain except his |
| W1:152.2 | can truth have exceptions? If you have the gift of everything, can | loss be real? Can pain be part of peace, or grief of joy? Can fear |
| W1:155.4 | still believing its reality, and they have suffered from a sense of | loss and have not been released accordingly. Others have chosen |
| W1:155.4 | chosen nothing but the world, and they have suffered from a sense of | loss still deeper, which they did not understand. |
| W1:155.5 | Between these paths there is another road that leads away from | loss of every kind, for sacrifice and deprivation both are quickly |
| W1:162.5 | yours, available to all as remedy for grief and misery, all sense of | loss, and for complete escape from sin and guilt? |
| W1:167.2 | you give response of any kind that is not perfect joy. All sorrow, | loss, anxiety, and suffering and pain, even a little sigh of |
| W1:185.3 | merely shift about in changing patterns, as the ratio of gain to | loss and loss to gain takes on a different aspect or another form. |
| W1:185.3 | shift about in changing patterns, as the ratio of gain to loss and | loss to gain takes on a different aspect or another form. |
| W1:185.4 | minds intent on compromise, each to his gain and to another's | loss. |
| W1:187.6 | many forms which sacrifice may take. He laughs as well at pain and | loss, at sickness and at grief, at poverty, starvation and at death. |
| W1:194.3 | In no one instant is depression felt or pain experienced or | loss perceived. In no one instant sorrow can be set upon a throne and |
| W1:194.5 | is present, freed from its bequest of grief and misery, of pain and | loss, becomes the instant in which time escapes the bondage of |
| W1:194.7 | What can he suffer? What can cause him pain or bring experience of | loss to him? What can he fear? And what can he regard except with |
| W1:195.5 | sick, the weak, the needy and afraid, and those who mourn a seeming | loss or feel apparent pain, who suffer cold or hunger, or who walk |
| W2:245.1 | and afraid. I give Your peace to those who suffer pain or grieve for | loss or think they are bereft of hope and happiness. Send them to me, |
| W2:249.1 | Forgiveness paints a picture of a world where suffering is over, | loss becomes impossible, and anger makes no sense. Attack is gone, |
| W2:249.1 | and madness has an end. What suffering is now conceivable? What | loss can be sustained? The world becomes a place of joy, abundance, |
| W2:268.2 | lying tongues. Only reality is free of pain. Only reality is free of | loss. Only reality is wholly safe. And it is only this we seek today. |
| W2:284.1 | Loss is not loss when properly perceived. Pain is impossible. There | |
| W2:284.1 | Loss is not | loss when properly perceived. Pain is impossible. There is no grief |
| W2:285.1 | me, what purpose would my suffering fulfill, and how would grief and | loss avail me, if insanity departs from me today and I accept my |
| W2:322.2 | up nothing You gave me. What You did not give has no reality. What | loss can I anticipate except the loss of fear and the return of Love |
| W2:322.2 | did not give has no reality. What loss can I anticipate except the | loss of fear and the return of Love into my mind? |
| W2:323.1 | beloved Son—You ask him to give up all suffering, all sense of | loss and sadness, all anxiety and doubt and freely let Your Love come |
| W2:328.1 | salvation is obtained. Yet all we find is sickness, suffering and | loss, and death. This is not what our Father wills for us, nor is |
| W2:337.1 | safety, everlasting love, freedom forever from all thought of | loss, complete deliverance from suffering. And only happiness can be |
| W2:343.1 | The end of suffering cannot be | loss. The gift of everything can but be gain. You only give. You |
| M:4.6 | is really valueless, he will not generalize the lesson for fear of | loss and sacrifice. It takes great learning to understand that all |
| M:4.19 | not seek what only he could keep, because that is a guarantee of | loss. He does not want to suffer. Why should he ensure himself pain? |
| M:6.1 | sudden healing might precipitate intense depression, and a sense of | loss so deep that the patient might even try to destroy himself. |
| M:10.6 | pain he looks upon is its result. All of the loneliness and sense of | loss, of passing time and growing hopelessness; of sickening despair |
A Course of Love (56) | ||
| C:P.29 | many forms of pain and horror, from physical illnesses to torture to | loss of love, and in between these many frightful occurrences is the |
| C:1.14 | at all is seen not as desirable, but as a sort of abdication, a | loss through failure to engage. Although you are well aware you will |
| C:3.20 | Must pain accompany love and | loss? Is this the price you pay, you ask, for opening up your heart? |
| C:4.9 | presence. We practice living by the law of love, a law of gain not | loss, a law that says the more you give the more you gain. |
| C:5.23 | quite real. Rather than feeling as if you have gained, feelings of | loss will now be what you fight to overcome. What have you done |
| C:5.28 | and what is left to terrify you decreased. This is the only | loss that union generates, and it is a loss of what was merely |
| C:5.28 | decreased. This is the only loss that union generates, and it is a | loss of what was merely illusion. As union begins to look more |
| C:6.9 | What could be more insane than that which you now call sanity? What | loss can there be in joining with what is so like yourself? It is |
| C:7.13 | and yon, knowing they are lost to you but not knowing how this | loss came about or where to retrieve these missing pieces, not |
| C:7.13 | retrieve these missing pieces, not knowing that you can prevent the | loss entirely by being one. What is joined cannot be parceled out and |
| C:10.20 | your happiness' demise, but in the loneliness that comes with its | loss you will wonder, at least briefly, why the choice for |
| C:14.21 | other things they fear. And yet the greatest fear of all is that of | loss of love. You who have given everything to be alone and separate |
| C:14.21 | of all that which you have given everything to attain. For what is | loss of love but confirmation of your separate state? What is loss of |
| C:14.21 | is loss of love but confirmation of your separate state? What is | loss of love but being left alone? |
| C:14.22 | Loss of love comes from only one source. Call it fear or call it | |
| C:14.26 | glory. Specialness keeps them separate, and therefore susceptible to | loss. How can you lose what is one with you? You cannot. You can only |
| C:14.31 | how loving all as one can bring harm? If you love all the same, what | loss is there to anyone, including the one you would choose to make |
| C:17.6 | willingly entered the unknown state of sleep and experienced the | loss of consciousness that it brings. Each of you has had the |
| C:23.2 | love will go a long way in assuaging your remaining fears about the | loss of your individuality that you believe will accompany the loss |
| C:23.2 | the loss of your individuality that you believe will accompany the | loss of your separated self. For, as each of you has found as you |
| C:30.11 | What the Course is speaking of now, in essence, is gain without | loss. You will never be aware of gain without loss while you believe |
| C:30.11 | is gain without loss. You will never be aware of gain without | loss while you believe in what is finite in nature. The cycle of |
| C:30.11 | do not see these ways of thinking as ideas associated with gain and | loss, but they are. All thinking that is of a “if this, then that” |
| C:30.11 | is of a “if this, then that” nature is thinking in terms of gain and | loss. This is why we have worked to leave thinking behind. This |
| C:30.11 | why we have worked to leave thinking behind. This belief in gain and | loss is a cornerstone of your system of perception viewed from a |
| C:30.12 | The laws of God are laws of Love. Within the laws of love there is no | loss, but only gain. |
| C:32.5 | you transformed by Love. Do not grieve your thoughts or believe in | loss of anything of any kind. Thus will all you have already received |
| T1:3.11 | of you here, but such is your fear that you can already see your own | loss. As great as the fear of miracles is, the fear of not being able |
| T1:10.2 | your feelings and want to bring them back. You will experience this | loss of extremes as a lack. You will think something is wrong. You |
| T2:8.2 | may be required to change. Remember now that there is no | loss but only gain, or you will feel threatened by what you will |
| T2:8.2 | gain, or you will feel threatened by what you will imagine to be | loss. Remember too the practice of devotion for in this practice is |
| T2:9.4 | them. When your needs cease being met, you believe there has been a | loss such as with the loss of a job or loved one or even of the |
| T2:9.4 | cease being met, you believe there has been a loss such as with the | loss of a job or loved one or even of the promise of some service. |
| T2:9.4 | promise of some service. When you think in such a way you believe in | loss and gain rather than in the replacement belief that there is no |
| T2:9.4 | loss and gain rather than in the replacement belief that there is no | loss but only gain. |
| T2:9.9 | This could be restated as the belief that there is no | loss but only gain. |
| T2:9.16 | with special relationships. You will realize that there is no | loss but only gain involved in letting them go. |
| T2:10.18 | your chosen path has been denied to you. You often feel a sense of | loss and rarely one of gain. Unless life goes the way you have |
| T3:2.5 | of the self. You believed that for every gain there was also a | loss. For you believed that every step in the advancement of your |
| T3:5.3 | Conversely, you have been emptied by the lessons of grief as the | loss of love has led to a loss of self. You have been emptied by a |
| T3:5.3 | emptied by the lessons of grief as the loss of love has led to a | loss of self. You have been emptied by a loss of self due to illness |
| T3:5.3 | loss of love has led to a loss of self. You have been emptied by a | loss of self due to illness or addiction, depression, or even |
| T3:13.6 | has cost you. To replace this idea with the idea of there being no | loss but only gain under the laws of love, is to resist the |
| T3:15.15 | are accomplished. Giving and receiving are one in truth. There is no | loss but only gain within the laws of love. Special relationships |
| T3:16.11 | There is no | loss but only gain within the laws of love. |
| T3:16.12 | By saying that there is no | loss but only gain within the laws of love, you are being told to |
| T3:16.12 | within the laws of love, you are being told to have no fear. Fear of | loss is a great temptation of the human experience. If it were not |
| T3:16.12 | temptation of the human experience. If it were not for this fear of | loss, you would not find it difficult to live by the thought system |
| T3:16.12 | temptations is not resistance at all but the idea that there is no | loss but only gain within the laws of love. |
| T3:19.1 | with others will be no more. You have no more need to fear the | loss of physical joys than you have to fear the loss of mental and |
| T3:19.1 | need to fear the loss of physical joys than you have to fear the | loss of mental and spiritual joys. |
| T3:22.15 | tension can be taken from the creative act of observation without a | loss of any kind. The creative tension existed not only as a product |
| T4:12.25 | But realize, those of you who would mourn this as a | loss, that you have already achieved all that was possible to achieve |
| D:Day3.25 | effort will you gain, and that with your gain will come another's | loss. In other words, here is where you must accept the teachings of |
| D:Day11.1 | what we give? How else could our lives be capable of experiencing no | loss but only gain? Why else would we have to share ourselves to know |
| D:Day28.14 | have probably been more affected by the relationships of life, by | loss or death of loved ones, by accidents, or illness, or “natural” |
lost | ||
A Course in Miracles – Original Edition (161) | ||
| Tx:1.73 | 46. A miracle is never | lost. It touches many people you do not even know and sometimes |
| Tx:1.74 | The miracles you are not asked to perform have not | lost their value. They are still expressions of your own state of |
| Tx:1.106 | in any way, and you are perceiving destructively. Reality was | lost through usurpation, which in turn produced tyranny. I told you |
| Tx:2.43 | In the reinterpretation of defenses, only their use for attack is | lost. Since this means they can be used only one way, they become |
| Tx:3.14 | you were bad. The wholly benign lesson the Atonement teaches is | lost if it is tainted with this kind of distortion in any form. |
| Tx:3.56 | could resemble his Father only by miraculously perceiving. He has | lost the knowledge that he himself is a miracle. Miraculous |
| Tx:3.63 | them in any way is without meaning. In fact, their meaning is | lost to you precisely because you are judging them. All uncertainty |
| Tx:3.64 | He believes that, because he has refused to accept it, he has | lost control over it. This is why he sees it in nightmares or in |
| Tx:3.69 | impossible. You have not usurped the power of God, but you have | lost it. Fortunately, when you lose something, it does not mean that |
| Tx:5.22 | This is a conflict state. It means that knowledge has been | lost, because knowledge is sure. God is not in you in a literal |
| Tx:5.47 | is the guarantee of the safety of the Kingdom. Nothing good is | lost because it comes from the Holy Spirit, the Voice for creation. |
| Tx:5.73 | and remember that you who are part of the Kingdom cannot be | lost. The mind that was in me is in you, for God creates with |
| Tx:5.83 | very helpful one which Freud understood perfectly. Unfortunately, he | lost his understanding because he was afraid and, as you know all too |
| Tx:5.84 | is its inherent strength, although it may misuse its power. Freud | lost much of the potential value of his thought system, because he |
| Tx:5.93 | God weeps at the “sacrifice” of His Children, who believe they are | lost to Him. |
| Tx:7.70 | appreciated. That is why denying any part of it means you have | lost awareness of all of it. |
| Tx:7.97 | Be confident that you have never | lost your identity and the extensions which maintain it in wholeness |
| Tx:7.112 | are acknowledging his power to create and yours. He cannot have | lost what you recognize, and you must have the glory you see in |
| Tx:8.20 | is looking for himself and for the power and glory he thinks he has | lost. Whenever you are with anyone, you have another opportunity to |
| Tx:8.57 | look upon a brother as a physical entity, his power and glory are | lost to you, and so are yours. You have attacked him, but you |
| Tx:8.60 | depression, it is only because the goal of the curriculum has been | lost sight of. |
| Tx:8.109 | not be heard at all. It is impossible, however, that it will be | lost. There are many answers which you have already received but have |
| Tx:9.26 | to point out to a patient where he is heading, but the point is | lost unless he can change his direction. The therapist cannot do this |
| Tx:9.72 | Attack is thus the way in which your identification is | lost because, when you attack, you must have forgotten what you |
| Tx:10.6 | of us. Do you really believe that part of God can be missing or | lost to Him? |
| Tx:10.9 | not stop because you do not see it, and your closed eyes have not | lost the ability to see. Look upon the glory of His creation, and you |
| Tx:10.16 | your understanding is not perfect, and what you will is therefore | lost to you. |
| Tx:10.31 | Yet if you hate part of your own Soul, all your understanding is | lost because you are looking on what God created as yourself |
| Tx:10.75 | that you understand what you perceive, for its meaning is | lost to you. Yet the Holy Spirit has saved its meaning for you, and |
| Tx:10.82 | that you can get by taking. And by that perception, you have | lost sight of the real world. You are afraid of the world as you |
| Tx:11.56 | blind is the Holy Spirit's mission, for He knows that they have not | lost their vision but merely sleep. He would awaken them from the |
| Tx:11.58 | Christ has never slept. He is waiting to be seen, for He has never | lost sight of you. He looks quietly on the real world, which He |
| Tx:11.84 | only reality. The Atonement is but the way back to what was never | lost. Your Father could not cease to love His Son. |
| Tx:11.87 | out of paradise. For in that belief, the knowledge of the Father was | lost, since only those who do not understand Him could believe it. |
| Tx:12.67 | in it, and your glad response is your awakening to what you have not | lost. Praise, then, the Father for the perfect sanity of His most |
| Tx:13.27 | be now. As yet it is not now. The Son of God believes that he is | lost in guilt, alone in a dark world where pain is pressing |
| Tx:14.25 | everything that interferes with truth. Truth is. It can be neither | lost nor sought nor found. It is there, wherever you are, being |
| Tx:14.28 | have them both, for each denies the other. Apart, this fact is | lost from sight, for each in a separate place can be endowed with |
| Tx:14.58 | is of God. You who have tried to keep power for yourselves have | lost it. You still have the power, but you have interposed so much |
| Tx:15.35 | one you want it to be it is. The one you would not have it be is | lost to you. You must decide on when it is. Delay it not. For |
| Tx:16.7 | The meaning of love is | lost in any relationship which looks to weakness and hopes to find |
| Tx:16.15 | the miracle into the knowledge which it represents and which is | lost to you. Let His understanding of the miracle be enough for you, |
| Tx:16.54 | killer as the sign that form has triumphed over content and love has | lost its meaning. Would you want this to be possible, even apart |
| Tx:16.61 | seeing them, the body would disappear because its value would be | lost. And so your whole investment in seeing it would be withdrawn |
| Tx:17.26 | not separate from me, and let not the holy purpose of Atonement be | lost to you in dreams of vengeance. Relationships in which such |
| Tx:17.51 | You are very new in the ways of salvation and think you have | lost your way. Your way is lost, but think not this is loss. In |
| Tx:17.51 | ways of salvation and think you have lost your way. Your way is | lost, but think not this is loss. In your newness, remember that |
| Tx:17.65 | part of the problem elsewhere, the meaning of the problem must be | lost, and the solution to the problem is inherent in its meaning. Is |
| Tx:18.59 | is that you have given up the illusion of a limited awareness and | lost your fear of union. The love that instantly replaces it |
| Tx:18.74 | and hated by a tiny segment of themselves. Even that segment is not | lost to them, for it could not survive apart from them. And what it |
| Tx:18.79 | a garden, green and deep and quiet, offering rest to those who | lost their way and wander in the dust. Give them a place of refuge, |
| Tx:18.85 | think you stole from Heaven. Give it back to Heaven. Heaven has not | lost it, but you have lost sight of Heaven. Let the Holy Spirit |
| Tx:18.85 | Give it back to Heaven. Heaven has not lost it, but you have | lost sight of Heaven. Let the Holy Spirit remove it from the withered |
| Tx:19.63 | home. In your holy relationship is your Father's Son. He has not | lost communion with Him nor with himself. When you agreed to join |
| Tx:19.94 | love as you could never love the body. And the appeal of death is | lost forever as love's attraction stirs and calls to you. From beyond |
| Tx:19.108 | we will disappear into the Presence beyond the veil, not to be | lost, but found; not to be seen, but known. And knowing, nothing |
| Tx:20.16 | against reality. Knowledge requires no adjustment and in fact is | lost if any shift or change is undertaken. For this reduces it at |
| Tx:20.16 | once to mere perception—a way of looking in which certainty is | lost and doubt has entered. To this impaired condition are |
| Tx:20.29 | sinless. In him is Heaven. See sin in him instead, and Heaven is | lost to you. But see him as he is, and what is yours shines from him |
| Tx:20.37 | his Father's laws to what was held outside them and finding what was | lost. Only in time can anything be lost, and never lost forever. |
| Tx:20.37 | them and finding what was lost. Only in time can anything be | lost, and never lost forever. So do the parts of God's Son |
| Tx:20.37 | what was lost. Only in time can anything be lost, and never | lost forever. So do the parts of God's Son gradually join in time, |
| Tx:20.47 | what they are offered, and any relationship in which they enter has | lost its meaning. They live in secrecy, hating the sunlight and happy |
| Tx:20.67 | sinless. Truth is restored to you through your desire, as it was | lost to you through your desire for something else. Open the holy |
| Tx:20.67 | you closed off by valuing the “something else,” and what was never | lost will quietly return. It has been saved for you. Vision would not |
| Tx:21.76 | the last you need decide, still seems to hold a threat the rest have | lost for you. And this imagined difference attests to your belief |
| Tx:21.89 | His happiness, whose will is powerful as His, a power that is not | lost in your illusions, think carefully why it should be you have not |
| Tx:22.58 | one little smile or willingness to overlook the tiniest mistake be | lost to anyone. |
| Tx:23.43 | of compromise but enter, and the awareness of salvation's purpose is | lost because it is not recognized. It is denied where compromise has |
| Tx:24.8 | might be extended, not cut off from one another. What you keep is | lost to you. God gave you both Himself, and to remember this is now |
| Tx:24.18 | your specialness and given it his place, remember this: He has not | lost the power to forgive you all the sins you think you placed |
| Tx:24.22 | part of love was not denied to him. But can it be that you have | lost because he is complete? What has been given him makes you |
| Tx:24.32 | and waken from their dream of death. Yet they hear nothing. They are | lost in dreams of specialness. They hate the call that would awaken |
| Tx:24.51 | Nothing is | lost to you in all the universe. Nothing that God created has He |
| Tx:24.64 | not to make your specialness the truth, for if it were, you would be | lost indeed. Be thankful, rather, it is given you to see his holiness |
| Tx:25.24 | He could be sure His sanity went there with him so he could not be | lost forever in the madness of his wish. |
| Tx:25.40 | if he fulfilled the role God gave to him. But think not Heaven is | lost to him alone. Nor can it be regained unless the way is shown to |
| Tx:25.60 | For in this world, it seems that one must gain because another | lost. If this were true, then God is mad indeed! But what is this |
| Tx:25.79 | you. God's justice warrants gratitude, not fear. Nothing you give is | lost to you or anyone, but cherished and preserved [for you] in |
| Tx:25.86 | believe you have. And bitterness, with vengeance justified and mercy | lost, condemns you as unworthy of forgiveness. The unforgiven have |
| Tx:26.6 | the Holy Spirit from His task of showing you that it has not been | lost. Hear then the song your brother sings to you. And let the world |
| Tx:26.22 | of Heaven, for only perception needs salvation. Heaven was never | lost and so cannot be saved. Yet who can make a choice between the |
| Tx:26.27 | come to be rekindled and increased in joy. For here is what was | lost restored to them and all their radiance made whole again. |
| Tx:26.28 | to receive each gift that brings him nearer to his home. Not one is | lost, and none is cherished more than any other. Each reminds him of |
| Tx:26.31 | Nothing is ever | lost but time, which in the end is [nothing. It] is but a little |
| Tx:26.52 | the world apart, and relegates attack unto Himself. Thus has He | lost His Mind, proclaiming sin has taken His reality from Him, and |
| Tx:26.57 | He created him as everything. It is impossible that anything be | lost if what you have is what you are. This is the miracle by |
| Tx:27.2 | of attack. Thus would you make yourself to be the sign that he has | lost his innocence and need but look on you to realize that he has |
| Tx:27.17 | what he did not do. And so is he convinced his innocence was never | lost and healed along with you. |
| Tx:27.27 | of what your function is. If He upheld divided function, you were | lost indeed. His inability to see His goal divided and distinct for |
| Tx:27.73 | an idle dream has terrified God's Son and made him think that he has | lost his innocence, denied his Father, and made war upon himself. So |
| Tx:28.10 | thing you fear. No more have you. And so your innocence has not been | lost. You need no healing to be healed. In quietness, see in the |
| Tx:28.15 | What has been | lost, to see the causeless not? And where is sacrifice, when memory |
| Tx:28.46 | the Father is. Who seeks for substitutes when he perceives he has | lost nothing? Who would want to have the “benefits” of sickness |
| Tx:28.53 | and emptiness of sin that you will see within yourself when you have | lost the fear of recognizing love. |
| Tx:28.57 | you think it is your self and that without it would your self be | lost. This is the secret vow which you have made with every brother |
| Tx:29.9 | afraid to find a loss of self in finding God? Yet can your Self be | lost by being found? |
| Tx:29.21 | Think you the Father | lost Himself when He created you? Was He made weak because He shared |
| Tx:29.24 | and love. He is himself, but not himself alone. And as his Father | lost not part of Him in your creation, so the light in him is |
| Tx:29.51 | death, and only life exists. The sacrifice of death is nothing | lost. An idol cannot take the place of God. Let Him remind you of |
| Tx:31.8 | by forms the call was hidden in. And so you did not hear it and had | lost a friend who always wanted to be part of you. The soft, eternal |
| Tx:31.17 | same in outcome. Hear the one, and you are separate from him and are | lost. But hear the other, and you join with him, and in your answer |
| Tx:31.35 | the pathways offered by the world. And learning they led nowhere, | lost their hope. And yet this was the time they could have learned |
| Tx:31.40 | lesson's purpose is to teach that what your brother loses you have | lost and what he gains is what is given you. |
| W1:20.1 | has been intentional and very carefully planned. We have not | lost sight of the crucial importance of the reversal of your |
| W1:46.10 | may vary considerably, but the central idea should not be | lost sight of. You might say, for example: |
| W1:56.6 | and attack, is the knowledge that all is one forever. I have not | lost the knowledge of who I am because I have forgotten it. It has |
| W1:63.5 | Do not, however, wait for such an opportunity. No chance should be | lost for reinforcing today's idea. |
| W1:73.3 | Your will is | lost to you in this strange bartering, in which guilt is traded back |
| W1:77.3 | been assured that the Kingdom of God is within you and can never be | lost. We ask no more than what belongs to us in truth. Today, |
| W1:95.8 | There may well be a temptation to regard the day as | lost because you have already failed to do what is required. This |
| W1:110.9 | Christ in you is waiting your acknowledgment as you. And you are | lost and do not know yourself while He is unacknowledged and unknown. |
| W1:R3.4 | Those practice periods which you have | lost because you did not want to do them for whatever reason should |
| W1:139.12 | We have not | lost the knowledge that God gave to us when He created us like Him. |
| W1:152.3 | as well as what is true, then part of truth is false, and truth has | lost its meaning. Nothing but the truth is true, and what is false is |
| W1:153.13 | You who have played that you are | lost to hope, abandoned by your Father, left alone in terror in a |
| W1:158.5 | his gift. This he can give directly, for Christ's knowledge is not | lost because He has a vision He can give to anyone who asks. The |
| W1:158.10 | learn if you remember in your brother you but see yourself. If he be | lost in sin, so must you be; if you see light in him, your sins have |
| W1:159.7 | Here does the world remember what was | lost when it was made. For here it is repaired, made new again but in |
| W1:160.6 | wherever he may look, for he has made return impossible. His way is | lost except a miracle will search him out and show him that he is no |
| W1:163.3 | All things but death are seen to be unsure, too quickly | lost however hard to gain, uncertain in their outcome, apt to fail |
| W1:164.4 | There is an ancient peace you carry in your heart and have not | lost. There is a sense of holiness in you the thought of sin has |
| W1:R5.7 | us, step by step, how to return to the eternal Self we thought we | lost. |
| W1:181.5 | —to look upon the sinlessness within. We recognize that we have | lost this goal if anger blocks our way in any form. And if a |
| W1:182.12 | You have not | lost your innocence. It is for this you yearn. This is your heart's |
| W1:183.4 | Repeat the Name of God and little names have | lost their meaning. No temptation but becomes a nameless and unwanted |
| W1:183.4 | you will forget the names of all the gods you value. They have | lost the name of god you gave them. They become anonymous and |
| W1:185.4 | peace of God? Illusions come to take His place. And what He means is | lost to sleeping minds intent on compromise, each to his gain and to |
| W1:187.1 | differ. Having had and given, then the world asserts that you have | lost what you possessed. The truth maintains that giving will |
| W1:187.5 | by giving. Thoughts extend as they are shared, for they cannot be | lost. There is no giver and receiver in the sense the world conceives |
| W1:188.2 | This light cannot be | lost. Why wait to find it in the future or believe it has been lost |
| W1:188.2 | be lost. Why wait to find it in the future or believe it has been | lost already or was never there? It can so easily be looked upon that |
| W1:191.10 | where the rites of death echoed since time began. For time has | lost its hold upon the world. The Son of God has come in glory to |
| W1:191.10 | hold upon the world. The Son of God has come in glory to redeem the | lost, to save the helpless, and to give the world the gift of his |
| W1:192.5 | where is terror then? What fears could still assail those who have | lost the source of all attack, the core of anguish, and the seat of |
| W1:192.7 | what we think we understand is but confusion born of error. We are | lost in mists of shifting dreams and fearful thoughts, our eyes shut |
| W1:197.4 | with yours in thanking you. It does not matter if your gifts seem | lost and ineffectual. They are received where they are given. In your |
| W1:220.1 | the peace of God. Let me not wander from the way of peace, for I am | lost on other roads than this. But let me follow Him Who leads me |
| W2:WS.2 | oneness. Now it did not know itself and thought its own Identity was | lost. |
| W2:WIS.3 | must have an end; eternal life must die. And God Himself has | lost the Son He loves, with but corruption to complete Himself, His |
| W2:WIC.1 | the Mind That is His Source. He has not left His holy home nor | lost the innocence in which He was created. He abides unchanged |
| W2:278.1 | I am bound in any way, I do not know my Father or my Self. And I am | lost to all reality. For truth is free, and what is bound is not a |
| W2:300.2 | We seek Your holy world today. For we, Your loving Sons, have | lost our way a while. But we have listened to Your Voice and learned |
| W2:314.1 | present. Past mistakes can cast no shadows on it, so that fear has | lost its idols and its images, and being formless, it has no effects. |
| W2:316.1 | house is full, and angels watch its open doors that not one gift is | lost and only more are added. Let me come to where my treasures are |
| W2:321.1 | You. You Who endowed me with my freedom as Your holy Son will not be | lost to me. Your Voice directs me. And the way to You is opening and |
| M:4.13 | bed-rock of the teacher of God's whole thought system. Let this be | lost, and all his learning goes. Without judgment are all things |
| M:6.2 | up equally for the giver and the receiver of God's gifts. Not one is | lost, for they can but increase. No teacher of God should feel |
| M:6.4 | in the mind of the giver Who gives the gift to Him. How can it be | lost ? How can it be ineffectual? How can it be wasted? God's |
| M:19.3 | this careful selectivity in which all thought of wholeness must be | lost. Forgiveness has no place in such a scheme, for not one “sin” |
| M:19.5 | and light returns again. Vision is now restored. What had been | lost has now been found. The peace of God descends on all the world |
| M:22.5 | teacher of God. You have been wrong. Lead not the way, for you have | lost it. Turn quickly to your Teacher, and let yourself be healed. |
| M:23.4 | close to what it stands for that the little space between the two is | lost the moment that the name is called to mind. Remembering His name |
| M:28.5 | nothing but His Will to be our own. Illusions of another will are | lost, for unity of purpose has been found. |
A Course of Love (28) | ||
| C:4.3 | a choice to return were birthed in unison. Love was thus not ever | lost but shadowed over by longing that, placed between you and your |
| C:4.11 | sisters are what have caused you to believe that love can fail, be | lost, withdrawn, or turned to hate. Your false perception of your |
| C:5.4 | child or employer or parent. In thinking in these specific terms you | lost the meaning of the holy relationship. Relationship itself is |
| C:7.13 | times pieces of yourself scattered hither and yon, knowing they are | lost to you but not knowing how this loss came about or where to |
| C:9.39 | Seeking what you have | lost in other people, places, and things is but a sign that you do |
| C:9.39 | things is but a sign that you do not understand that what you have | lost still belongs to you. What you have lost is missing, not gone. |
| C:9.39 | that what you have lost still belongs to you. What you have | lost is missing, not gone. What you have lost is hidden to you but |
| C:9.39 | to you. What you have lost is missing, not gone. What you have | lost is hidden to you but has not disappeared nor ceased to be. What |
| C:9.39 | to you but has not disappeared nor ceased to be. What you have | lost is valuable indeed, and this you know. But you know not what |
| C:10.6 | not ready yet does not mean you will not be ready, just as having | lost something does not mean it no longer exists. Yet your separated |
| C:12.13 | image, and that when they ceased to be seen here God's image was | lost to earth forever? Could even one have come and gone and left |
| C:13.5 | you, but will seem to offer you a warm welcome, as if you are a long | lost friend returning home. |
| C:14.16 | not believe that were you to perish something quite unique would be | lost to the world? You are alone and irreplaceable: one of a kind. |
| C:14.19 | or you will know it not and its benefits will escape and be | lost to you. You wish that you could join with it and make it one |
| C:14.31 | including the one you would choose to make special? All that is | lost is specialness. This is the view of life you cannot imagine |
| C:17.13 | Step back now to the place that has been held for you. You have not | lost “your place in line” because you wandered. It has been held for |
| C:18.23 | the pain comes not from your feelings of love, but feelings of love | lost. |
| C:20.19 | would for one small child in need of love? Has the world then not | lost its thingness? And has it not as well lost its personalness? Are |
| C:20.19 | Has the world then not lost its thingness? And has it not as well | lost its personalness? Are your tears not shed for what lives and |
| C:26.11 | who have so sought happiness without finding it, rejoice. It is not | lost. It does not require you to define it or put a name to it before |
| C:31.24 | What you gain in truth is never | lost or forgotten again, because it returns remembrance to your mind. |
| T3:12.7 | human experience has come of love will be retained. All that will be | lost is what has come of fear. |
| T3:19.10 | in many ways, none of which will lead you to feel that you have | lost anything of value to you. |
| T3:20.17 | given you to bring to love and trust that none will remain forever | lost to his or her own Self. |
| D:1.12 | do we invite a new identity now. While these sacraments have largely | lost their meaning, the sacrament I now call you to restores meaning. |
| D:15.18 | and anticipation, the value of what you seek to maintain will be | lost. Thus we look at maintenance as the work, or relationship, with |
| D:Day10.21 | of Christ-consciousness—as your own true Self—you will not have | lost Jesus as your companion and helpmate but will only know more |
| D:Day10.21 | Christ-consciousness in this dialogue, you will realize you have not | lost your Self but will only know more fully the content of your Self. |
lot | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.35 | means are available whenever you ask. You can, however, save a | lot of time if you do not extend this step unduly. The correct focus |
| Tx:14.53 | teacher is senseless, though careful to conceal this fact behind a | lot of words which sound impressive but which lack any consistent |
| W1:28.2 | Yet what is by itself? And what does “in itself” mean? You see a | lot of separate things about you, which really means you are not |
| W1:161.4 | that it is all-encompassing. We need to see a little that we learn a | lot. |
| W1:166.5 | the futility he sees about him everywhere, perceiving how his little | lot but dwindles as he goes ahead to nowhere. Still he wanders on in |
| W2:300.1 | that can be used to say that death and sorrow are the certain | lot of all who come here. For their joys are gone before they are |
A Course of Love (0) | ||
lottery | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.18 | to be to further someone's learning? If you were to ask to win the | lottery, how could such selfishness not be punished? |
loud | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.78 | lay the ego aside, it will be gone. The Holy Spirit's Voice is as | loud as your willingness to listen. It cannot be louder without |
| Tx:21.72 | Frantic and | loud and strong the dark ones seem to be. Yet they know not their |
| Tx:27.54 | Pain demonstrates the body must be real. It is a | loud, obscuring voice whose shrieks would silence what the Holy |
A Course of Love (1) | ||
| C:10.9 | Later you will look back upon this time and smile and laugh out | loud at the innocence of these desires that but reveal that you stand |
louder | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.78 | Voice is as loud as your willingness to listen. It cannot be | louder without violating your will, which the Holy Spirit seeks to |
| Tx:14.51 | it is and answers accordingly. It does not consider which call is | louder or greater or more important. You may wonder how you who are |
| M:8.5 | to a smaller one? Will he agree more quickly to the unreality of a | louder voice he hears than to that of a softer one? Will he dismiss |
A Course of Love (2) | ||
| C:9.48 | behavior you display? Those who give in to abuse are merely calling | louder for the selfsame love that all are in search of. Judgment is |
| D:17.24 | Desire calls here, | louder and stronger than ever before, because of your proximity to |
loudly | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.84 | Those who fear death see not how often and how | loudly they call to it and bid it come to save them from |
| Tx:21.42 | and its unknown “enemy,” Whom it cannot even see, it fears. | Loudly the ego tells you not to look inward, for if you do, your eyes |
| Tx:21.42 | look. Yet this is not the ego's hidden fear, nor yours who serve it. | Loudly indeed the ego claims it is—too loudly and too often. |
| Tx:21.42 | nor yours who serve it. Loudly indeed the ego claims it is—too | loudly and too often. For underneath this constant shout and |
| Tx:21.48 | lies in doubt. This has no meaning. What matters it to you how | loudly it is proclaimed? The senseless is not made meaningful by |
| W1:72.14 | waiting to hear what it is. We have shouted our grievances so | loudly that we have not listened to His Voice. We have used our |
| W1:106.1 | If you will lay aside the ego's voice, however | loudly it may seem to call; if you will not accept its petty gifts |
A Course of Love (0) | ||
lovability | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.2 | as well, seemingly called to continuously challenge your own | lovability. |
lovable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.34 | light is eternal. You are the work of God, and His work is wholly | lovable and wholly loving. This is how a man must think of himself |
| Tx:1.46 | 33. Miracles honor man because he is | lovable. They dispel illusions about him and perceive the light in |
| W1:124.4 | loveliness in all we look upon. Today we see only the loving and the | lovable. |
A Course of Love (0) | ||
love | ||
A Course in Miracles – Original Edition (1380) | ||
| Tx:I.2 | The course does not aim at teaching the meaning of | love, for that is beyond what can be taught. It does aim, however, at |
| Tx:I.2 | love's presence, which is your natural inheritance. The opposite of | love is fear, but what is all-encompassing can have no opposite. |
| Tx:1.1 | or “bigger” than another. They are all the same. All expressions of | love are maximal. |
| Tx:1.3 | 3. Miracles occur naturally as expressions of | love. The real miracle is the love that inspires them. In this sense, |
| Tx:1.3 | occur naturally as expressions of love. The real miracle is the | love that inspires them. In this sense, everything that comes from |
| Tx:1.3 | love that inspires them. In this sense, everything that comes from | love is a miracle. |
| Tx:1.9 | 9. Miracles are a kind of exchange. Like all expressions of | love, which are always miraculous in the true sense, the exchange |
| Tx:1.9 | sense, the exchange reverses the physical laws. They bring more | love both to the giver and the receiver. |
| Tx:1.11 | communication of the created with the Creator. Through prayer | love is received, and through miracles love is expressed. |
| Tx:1.11 | the Creator. Through prayer love is received, and through miracles | love is expressed. |
| Tx:1.29 | of my part in the Atonement is the canceling out of all lacks of | love which men could not otherwise correct. The word “sin” should be |
| Tx:1.29 | not otherwise correct. The word “sin” should be changed to “lack of | love,” because “sin” is a man-made word with threat connotations |
| Tx:1.31 | Atonement yourself. As you share my inability to tolerate lack of | love in yourself and others, you must join the Great Crusade to |
| Tx:1.46 | but his spirit is eternally free. If a mind perceives without | love, it perceives an empty shell and is unaware of the spirit within |
| Tx:1.49 | 35. Miracles are expressions of | love, but it does not follow that they will always [be effective]. |
| Tx:1.53 | loyalty. That is what projection always involves. Error is lack of | love. When man projects this onto others, he does imprison them, |
| Tx:1.58 | Darkness is lack of light, as sin is lack of | love. It has no unique properties of its own. It is an example of the |
| Tx:1.65 | The emptiness engendered by fear should be replaced by | love, because love and its absence are in the same dimension, and |
| Tx:1.65 | The emptiness engendered by fear should be replaced by love, because | love and its absence are in the same dimension, and correction cannot |
| Tx:1.77 | is literally unspeakable because it is an experience of unspeakable | love. Awe should be reserved for revelation, to which it is perfectly |
| Tx:1.78 | The miracle, on the other hand, is a sign of | love among equals. Equals cannot be in awe of one another because awe |
| Tx:1.78 | amount of obedience for his greater wisdom. He is also entitled to | love because he is a brother and also to devotion if he is devoted. |
| Tx:1.88 | Sons of God. God is not partial. All His Children have His total | love, and all His gifts are freely given to everyone alike. “Except |
| Tx:1.100 | If perfect | love casts out fear, and if fear exists, then there is not |
| Tx:1.100 | if fear exists, then there is not perfect love. But only perfect | love really exists. If there is fear, it creates a state which |
| Tx:1.103 | vengeance, self-debasement, and all kinds of expressions of lack of | love are often very clearly seen in the fantasies which accompany |
| Tx:1.105 | good, the beautiful, and the holy. Do not lose sight of this. The | love of God for a little while must still be expressed through one |
| Tx:2.17 | you are perfectly unaffected by all expressions of lack of | love. These can be either from yourself and others or from yourself |
| Tx:2.17 | is inner peace. It enables you to remain unshaken by lack of | love from without and capable through your own miracles of correcting |
| Tx:2.17 | of correcting the external conditions which proceed from lack of | love in others. |
| Tx:2.36 | in effect long before the Atonement itself began. The principle was | love, and the Atonement itself was an act of love. Acts were not |
| Tx:2.36 | The principle was love, and the Atonement itself was an act of | love. Acts were not necessary before the separation because the |
| Tx:2.82 | fear. Then say to yourself that you must somehow have willed not to | love, or the fear which arises from behavior-will conflict could not |
| Tx:2.84 | 2. Fear arises from lack of | love. |
| Tx:2.85 | 3. The only remedy for lack of | love is perfect love. |
| Tx:2.85 | 3. The only remedy for lack of love is perfect | love. |
| Tx:2.86 | 4. Perfect | love is the Atonement. |
| Tx:2.87 | because you have done something loveless, having willed without | love. This is precisely the situation for which the Atonement was |
| Tx:2.97 | Because of this difference, the basic conflict is one between | love and fear. |
| Tx:2.99 | other has been denied. In the conflict fear is really nothing, and | love is everything. This is because whenever light enters darkness, |
| Tx:2.104 | be mastered. You have attested only to your readiness. Mastery of | love involves a much more complete confidence than either of you has |
| Tx:2.110 | At this point, the will can begin to look with | love on its own creations because of their great worthiness. The mind |
| Tx:3.30 | of the space-time belief and is therefore subject to fear or | love. Misperceptions produce fear, and true perceptions produce love. |
| Tx:3.30 | or love. Misperceptions produce fear, and true perceptions produce | love. Neither produces certainty, because all perception varies. |
| Tx:3.35 | yourself” or be certain. Certainty is always of God. When you | love someone, you have perceived him as he is, and this makes it |
| Tx:4.19 | doubt, beyond perception, and stand forever as the mark of the | Love of God for His creations, who are wholly worthy of Him and |
| Tx:4.27 | You forget the | love that animals have for their own offspring and the need they feel |
| Tx:4.27 | himself. Man reacts to his ego much as God does to His Souls: with | love, protection, and great charity. The reaction of man to the self |
| Tx:4.47 | well as the call of the body. That is why the basic conflict between | love and fear is unconscious; the ego cannot tolerate either and |
| Tx:4.49 | with your egos cannot believe that God loves you. You do not | love what you have made, and what you made does not love you. Being |
| Tx:4.49 | You do not love what you have made, and what you made does not | love you. Being made out of the denial of the Father, the ego has |
| Tx:4.49 | idea of yourself the will to separate, which conflicts with the | love you feel for what you made because you made it. No human love |
| Tx:4.49 | the love you feel for what you made because you made it. No human | love is without this ambivalence, and since no ego has experienced |
| Tx:4.49 | love is without this ambivalence, and since no ego has experienced | love without ambivalence, the concept is beyond its understanding. |
| Tx:4.50 | Love will enter immediately into any mind which truly wants it, but | |
| Tx:4.51 | Let us ask the Father in my name to keep you mindful of His | love for you and yours for Him. He has never failed to answer this |
| Tx:4.52 | me to do so. I can help you only as our Father created us. I will | love you and honor you and maintain complete respect for what you |
| Tx:4.52 | respect for what you have made, but I will neither honor it nor | love it unless it is true. |
| Tx:4.53 | wait as long as you choose to forsake yourself. Because I wait in | love and not in impatience, you will surely ask me truly. I will come |
| Tx:4.64 | found wanting there. Without your own allegiance, protection, and | love, it cannot exist. Judge your ego truly, and you must withdraw |
| Tx:4.64 | your ego truly, and you must withdraw allegiance, protection, and | love from it. |
| Tx:4.68 | I know that miracles are natural because they are expressions of | love. My calling you is as natural as your answer and as inevitable. |
| Tx:4.90 | makes all men your brothers because they are all of your Father. | Love does not conquer all things, but it does set all things right. |
| Tx:4.91 | ready to hear God as you hear them. That is because the function of | love is one. |
| Tx:4.100 | experience of His Son's experience. The constant going out of His | love is blocked when His channels are closed, and He is lonely when |
| Tx:5.2 | To be whole-hearted, you must be happy. If fear and | love cannot coexist and if it is impossible to be wholly fearful and |
| Tx:5.2 | and remain alive, then the only possible whole state is that of | love. There is no difference between love and joy. Therefore, the |
| Tx:5.2 | whole state is that of love. There is no difference between | love and joy. Therefore, the only possible whole state is the wholly |
| Tx:5.3 | to hold it by sharing it. It is impossible for a Child of God to | love his neighbor except as himself. That is why the healer's |
| Tx:5.15 | not obstruct it in any way. [Third, it is an unequivocal call to | love. Every other voice is still.] |
| Tx:5.64 | The ego does not perceive sin as a lack of | love. It perceives sin as a positive act of assault. This is an |
| Tx:5.72 | you will simultaneously exchange guilt for joy, viciousness for | love, and pain for peace. My role is only to unchain your will and |
| Tx:5.81 | is exchanged for eternity. Infinite patience calls upon infinite | love, and by producing results now, it renders time unnecessary. |
| Tx:5.94 | are not wholly joyous it is because you have reacted with a lack of | love to some Soul which God created. Perceiving this as “sin,” you |
| Tx:6.1 | conclusion that a brother is worthy of attack rather than of | love follows. What can be expected from insane premises except an |
| Tx:6.12 | altar is what makes it a church. Any church which does not inspire | love has a hidden altar which is not serving the purpose for which |
| Tx:6.18 | Teach only | love, for that is what you are. |
| Tx:6.19 | reason that makes anyone misunderstand anything. Their own imperfect | love made them vulnerable to projection, and out of their own fear |
| Tx:6.20 | in the New Testament, whose whole gospel is only the message of | love. These are not like the several slips into impatience which I |
| Tx:6.24 | You cannot | love what you do not appreciate, and fear makes appreciation |
| Tx:6.29 | thus strengthening it in both. Instead of anger, this arouses | love for both because it establishes inclusion. Perceiving |
| Tx:6.41 | only from the Holy Spirit and teach only by Him. You are only | love, but when you denied this, you made what you are something you |
| Tx:6.41 | We said before that the message of the crucifixion was, “Teach only | love, for that is what you are.” This is the one lesson which is |
| Tx:6.44 | is learning. Everything you teach, you are learning. Teach only | love, and learn that love is yours and you are love. |
| Tx:6.44 | you teach, you are learning. Teach only love, and learn that | love is yours and you are love. |
| Tx:6.44 | Teach only love, and learn that love is yours and you are | love. |
| Tx:6.46 | within the Kingdom is impossible. You made the ego without | love, and so it does not love you. You could not remain within |
| Tx:6.46 | is impossible. You made the ego without love, and so it does not | love you. You could not remain within the Kingdom without love, |
| Tx:6.46 | not love you. You could not remain within the Kingdom without | love, and since the Kingdom is love, you believe that you are |
| Tx:6.46 | remain within the Kingdom without love, and since the Kingdom is | love, you believe that you are without it. This enables the ego to |
| Tx:6.65 | sharing, it becomes communion. You might argue that fear as well as | love can be communicated and therefore can be shared. Yet this is not |
| Tx:7.3 | are part of God, as your sons are part of His Sons. To create is to | love. Love extends outward simply because it cannot be contained. |
| Tx:7.3 | of God, as your sons are part of His Sons. To create is to love. | Love extends outward simply because it cannot be contained. Being |
| Tx:7.5 | I gave only | love to the Kingdom because I believed that was what I was. What |
| Tx:7.6 | of what you are and to create like Him is to share the perfect | love He shares with you. To this the Holy Spirit leads you that |
| Tx:7.19 | in miracles, because they are all maximal expressions of | love. This has no range at all. The non-maximal only appears to |
| Tx:7.38 | in both of you, because it is a refusal to acknowledge fear. | Love needs only this invitation. It comes freely to all the |
| Tx:7.45 | Love is incapable of any exceptions. Only if there is fear does the | |
| Tx:7.49 | an idol which you may worship out of fear but which you will never | love. The other shows you only truth, which you will love, because |
| Tx:7.49 | you will never love. The other shows you only truth, which you will | love, because you will understand it. Understanding is |
| Tx:7.49 | with, and by making it part of you, you have accepted it with | love. |
| Tx:7.50 | Himself created you—in understanding, in appreciation, and in | love. The ego is totally unable to understand this, because it does |
| Tx:7.50 | what it makes; it does not appreciate it; and it does not | love it. It incorporates to take away. It literally believes that |
| Tx:7.53 | and, by bringing it to your appreciation, calls upon you to | love God and His creations. You can appreciate the Sonship only |
| Tx:7.54 | not relinquished entirely, it is not relinquished at all. Fear and | love are equally reciprocal. They make or create, depending on |
| Tx:7.54 | fearfully. He will appreciate all of them if he regards them with | love. |
| Tx:7.55 | The mind that accepts attack cannot | love. That is because it believes that it can destroy love and |
| Tx:7.55 | cannot love. That is because it believes that it can destroy | love and therefore does not understand what love is. If it does not |
| Tx:7.55 | that it can destroy love and therefore does not understand what | love is. If it does not understand what love is, it cannot |
| Tx:7.55 | does not understand what love is. If it does not understand what | love is, it cannot perceive itself as loving. This loses the |
| Tx:7.57 | in totality. This unbelief is its origin and, while the ego does not | love you, it is faithful to its own antecedents, begetting as it |
| Tx:7.58 | This is its allegiance, and this allegiance makes it treacherous to | love, because you are love. Love is your power, which the ego must |
| Tx:7.58 | and this allegiance makes it treacherous to love, because you are | love. Love is your power, which the ego must deny. It must also deny |
| Tx:7.58 | allegiance makes it treacherous to love, because you are love. | Love is your power, which the ego must deny. It must also deny |
| Tx:7.60 | said that understanding brings appreciation, and appreciation brings | love. Nothing else can be understood, because nothing else is |
| Tx:7.70 | you will feel deprived. This is because denial is as total as | love. It is as impossible to deny part of the Sonship as it is to |
| Tx:7.70 | as love. It is as impossible to deny part of the Sonship as it is to | love it in part. Nor is it possible to love it totally at times. |
| Tx:7.70 | of the Sonship as it is to love it in part. Nor is it possible to | love it totally at times. You cannot be totally committed |
| Tx:7.73 | yourselves is deprived, unloving, and very vulnerable. You cannot | love this. Yet you can very easily escape from it or, better, leave |
| Tx:7.76 | apart from them, because you are not apart from Him. Rest in His | love and protect your rest by loving. But love everything He |
| Tx:7.76 | from Him. Rest in His love and protect your rest by loving. But | love everything He created of which you are a part, or you cannot |
| Tx:7.80 | you will attack, believing you have been attacked. But see the | love of God in you, and you will see it everywhere, because it is |
| Tx:7.82 | anger, but it is also true that without projection there can be no | love. Projection is a fundamental law of the mind and therefore one |
| Tx:7.106 | in what joy is. Being a lesson in sharing, it is a lesson in | love, which is joy. Every miracle is thus a lesson in truth, and by |
| Tx:7.109 | to be a home for a Child of God? Does it protect his peace and shine | love upon him? Does it keep his heart untouched by fear and allow him |
| Tx:7.110 | You who could give the | love of God to everything you see and touch and remember are |
| Tx:8.14 | power and glory lie within it. It is boundless in strength and in | love and in peace. It has no boundaries because its extension is |
| Tx:8.28 | must despise and reject me, because the world is the belief that | love is impossible. Your reactions to me are the reactions of the |
| Tx:8.34 | what they are and what He is. Freedom is creation, because it is | love. What you seek to imprison you do not love. Therefore, when |
| Tx:8.34 | creation, because it is love. What you seek to imprison you do not | love. Therefore, when you seek to imprison anyone, including |
| Tx:8.34 | when you seek to imprison anyone, including yourself, you do not | love him, and you cannot identify with him. When you imprison |
| Tx:8.37 | learn that there is no separation of your will and mine. Let the | love of God shine upon you by your acceptance of me. My reality is |
| Tx:8.45 | of God and those which are created like His? Your creations | love you as your Soul loves your Father for the gift of creation. |
| Tx:8.50 | and therefore as holy as He is. Through our creations, we extend our | love and thus increase the joy of the Holy Trinity. You do not |
| Tx:8.84 | substitution of the will to wake. The will to wake is the will to | love, since all healing involves replacing fear with love. The Holy |
| Tx:8.84 | the will to love, since all healing involves replacing fear with | love. The Holy Spirit cannot distinguish among degrees of error, for |
| Tx:8.86 | to be entirely literal about fear and its effects but not about | love and its results. Thus, “hellfire” means “burning,” but raising |
| Tx:8.86 | Actually, it is particularly the references to the outcomes of | love which should be taken literally because the Bible is about |
| Tx:8.86 | love which should be taken literally because the Bible is about | love, being about God. |
| Tx:8.87 | name of God's Son is one, and you are enjoined to do the works of | love, because we share this oneness. Our minds are whole because |
| Tx:8.99 | cannot be real without a cause, and God is the only Cause. God is | Love, and you do want Him. This is your will. Ask for this and |
| Tx:8.102 | The fact that God is | love does not require belief, but it does require acceptance. It is |
| Tx:8.102 | see because you are interfering with the laws of seeing. If you deny | love, you will not know it because your cooperation is the law of |
| Tx:8.113 | I | love you for the truth in you, as God does. Your deceptions may |
| Tx:9.7 | errors are forgiven with yours. Atonement is no more separate than | love. Atonement cannot be separate, because it comes from love. |
| Tx:9.7 | than love. Atonement cannot be separate, because it comes from | love. Any attempt you make to correct a brother means that you |
| Tx:9.40 | It is perfectly obvious that if the Holy Spirit looks with | love on all He perceives, He looks with love on you. His |
| Tx:9.40 | the Holy Spirit looks with love on all He perceives, He looks with | love on you. His evaluation of you is based on His knowledge of |
| Tx:9.40 | the exact opposite of the Holy Spirit's, because the ego does not | love you. It is unaware of what you are and wholly mistrustful of |
| Tx:9.52 | of attack, but your grandeur is of God, Who created it out of His | Love. From your grandeur you can only bless, because your grandeur is |
| Tx:9.55 | It is easy to distinguish grandeur from grandiosity because | love is returned, but pride is not. Pride will not produce miracles |
| Tx:9.61 | like Him. That is why your will is holy. Can anything exceed the | love of God? Can anything, then, exceed your will? Nothing can |
| Tx:9.64 | that it is as impossible for God. The law of creation is that you | love your creations as yourself because they are part of you. |
| Tx:9.64 | therefore perfectly safe, because the laws of God protect it by His | Love. Any part of your mind that does not know this has banished |
| Tx:9.74 | You have not attacked God, and you do | love Him. Can you change your reality? No one can will to destroy |
| Tx:9.76 | Son of God can be sick is to believe that part of God can suffer. | Love cannot suffer, because it cannot attack. The remembrance of |
| Tx:9.76 | Love cannot suffer, because it cannot attack. The remembrance of | love therefore brings invulnerability with it. |
| Tx:9.77 | in it, for your acceptance of God in him acknowledges the | love of God which he has forgotten. Your recognition of him as part |
| Tx:9.77 | Son of God is sick is to worship the same idol he does. God created | love, not idolatry. All forms of idolatry are caricatures of |
| Tx:9.79 | value in Heaven. It is not my merit that I contribute to you but my | love, for you do not value yourselves. When you do not value |
| Tx:9.83 | them either, for nothing cannot be fearful. You have chosen to fear | love because of its perfect harmlessness, and because of this fear, |
| Tx:9.98 | Him because you loved Him, knowing that if you recognized your | love for Him, you could not deny Him. Your denial of Him therefore |
| Tx:9.98 | could not deny Him. Your denial of Him therefore means that you | love Him and that you know He loves you. Remember that what you |
| Tx:9.99 | His. He calls to you from every part of the Sonship because of His | love for His Son. If you hear His message, He has answered you, and |
| Tx:9.99 | has answered you, and you will learn of Him if you hear aright. The | love of God is in everything He created, for His Son is everywhere. |
| Tx:9.100 | Do not look to the god of sickness for healing but only to the God of | love, for healing is the acknowledgment of Him. When you |
| Tx:9.100 | to do this is blasphemy, for it means that you are looking without | love on God and His creation, from which He cannot be separated. |
| Tx:9.100 | which He cannot be separated. Only the eternal can be loved, for | love does not die. What is of God is His forever, and you are of |
| Tx:9.102 | realize how much you have denied yourself, and how much God in His | love would not have it so. Yet He would not interfere with you, |
| Tx:9.102 | Would you have Him share your insanity? God will never cease to | love His Son, and His Son will never cease to love Him. That was the |
| Tx:9.102 | will never cease to love His Son, and His Son will never cease to | love Him. That was the condition of His Son's creation, fixed forever |
| Tx:9.106 | is why to deny Him is to deny yourself. Arrogance is the denial of | love, because love shares and arrogance withholds. As long as |
| Tx:9.106 | Him is to deny yourself. Arrogance is the denial of love, because | love shares and arrogance withholds. As long as both appear to |
| Tx:10.4 | Who hath need of you as I have. Will you not answer the call of | love with joy? |
| Tx:10.9 | His Son, for yours were created in honor of Him. The universe of | love does not stop because you do not see it, and your closed eyes |
| Tx:10.10 | increased, and everything He creates has the function of creating. | Love does not limit, and what it creates is not limited. To give |
| Tx:10.10 | the joy which is His and which He wills to share with you. Your | love is as boundless as His because it is His. |
| Tx:10.11 | Could any part of God be without His | love and could any part of His love be contained? God is your |
| Tx:10.11 | Could any part of God be without His love and could any part of His | love be contained? God is your heritage because His one gift is |
| Tx:10.18 | And denial is as total as | love. You cannot deny part of yourself because the remainder will |
| Tx:10.31 | because you are looking on what God created as yourself without | love. And since what He created is part of Him, you are denying Him |
| Tx:10.36 | you to be unable to enter the place where God would have you be. But | love yourself with the love of Christ, for so does your Father love |
| Tx:10.36 | the place where God would have you be. But love yourself with the | love of Christ, for so does your Father love you. You can refuse to |
| Tx:10.36 | But love yourself with the love of Christ, for so does your Father | love you. You can refuse to enter, but you cannot bar the door |
| Tx:10.37 | Creator and shines with His glory. Christ is the extension of the | love and the loveliness of God, as perfect as his Creator and at |
| Tx:10.38 | Son, for there is no condemnation in the Father. Sharing the perfect | love of the Father, the Son must share what belongs to Him, for |
| Tx:10.49 | is the cost, and the ego cannot minimize it. For if you overlook | love, you are overlooking yourself, and you must fear unreality |
| Tx:10.52 | not accept it. For only the insane would choose fear in place of | love, and only the insane could believe that love can be gained by |
| Tx:10.52 | fear in place of love, and only the insane could believe that | love can be gained by attack. But the sane know that only attack |
| Tx:10.52 | the sane know that only attack could produce fear from which the | love of God completely protects them. |
| Tx:10.65 | hands of God's Son and taken the last thorn from his forehead. The | love of God surrounds His Son, whom the god of the crucifixion |
| Tx:10.86 | the real world as you share Heaven, and his healing is yours. To | love yourself is to heal yourself, and you cannot perceive part of |
| Tx:10.86 | your own goal. Brother, we heal together as we live together and | love together. Be not deceived in God's Son, for he is one with |
| Tx:10.86 | in God's Son, for he is one with himself and one with his Father. | Love him who is beloved of His Father, and you will learn of the |
| Tx:10.86 | him who is beloved of His Father, and you will learn of the Father's | love for you. |
| Tx:11.6 | thoughts and his appeals for help, for both are capable of bringing | love into your awareness if you perceive them truly. And all your |
| Tx:11.10 | ultimate value to you in learning to perceive attack as a call for | love. We have learned surely that fear and attack are inevitably |
| Tx:11.10 | the unreality of fear must dawn upon you. For fear is a call for | love in unconscious recognition of what has been denied. |
| Tx:11.11 | for removing it and have demonstrated this by giving it. Fear and | love are the only emotions of which you are capable. One is false, |
| Tx:11.12 | fear becomes meaningless. You have denied its power to conceal | love, which was its only purpose. The mask which you have drawn |
| Tx:11.12 | its only purpose. The mask which you have drawn across the face of | love has disappeared. |
| Tx:11.13 | If you would look upon | love, which is the world's reality, how could you do better than to |
| Tx:11.13 | cannot be denied. Thus does the Holy Spirit replace fear with | love and translate error into truth. And thus will you learn of Him |
| Tx:11.14 | Miracles are merely the translation of denial into truth. If to | love oneself is to heal oneself, those who are sick do not love |
| Tx:11.14 | If to love oneself is to heal oneself, those who are sick do not | love themselves. Therefore, they are asking for the love that would |
| Tx:11.14 | sick do not love themselves. Therefore, they are asking for the | love that would heal them but which they are denying to themselves. |
| Tx:11.16 | Perceive in sickness but another call for | love and offer your brother what he believes he cannot offer himself. |
| Tx:11.16 | the appeal for health is to recognize in hatred the call for | love. And to give a brother what he really wants is to offer it |
| Tx:11.16 | wills you to know your brother as yourself. Answer his call for | love and yours is answered. Healing is the love of Christ for His |
| Tx:11.16 | Answer his call for love and yours is answered. Healing is the | love of Christ for His Father and for Himself. |
| Tx:11.18 | you, for the goal is inevitable because it is eternal. The goal of | love is but your right, and it belongs to you despite your |
| Tx:11.19 | for you must be yours. Do not let your hatred stand in the way of | love, for nothing can withstand the love of Christ for His Father |
| Tx:11.19 | hatred stand in the way of love, for nothing can withstand the | love of Christ for His Father or His Father's love for Him. |
| Tx:11.19 | can withstand the love of Christ for His Father or His Father's | love for Him. |
| Tx:11.21 | There is no fear in perfect | love. We will but be making perfect to you what is already perfect |
| Tx:11.22 | You who have tried to banish | love have not succeeded, but you who choose to banish fear will |
| Tx:11.28 | be saved and the only way to save it. Any response other than | love arises from a confusion about the “what” and the “how” of |
| Tx:11.32 | loved the world that He gave it to His only-begotten Son. God does | love the real world, and those who perceive its reality cannot |
| Tx:11.36 | The ego is certain that | love is dangerous, and this is always its central teaching. It never |
| Tx:11.36 | that the ego is salvation is intensely engaged in the search for | love. Yet the ego, though encouraging the search very actively, makes |
| Tx:11.37 | which must end in perceived self-defeat. For the ego cannot | love, and in its frantic search for love, it is seeking what it is |
| Tx:11.37 | For the ego cannot love, and in its frantic search for | love, it is seeking what it is afraid to find. The search is |
| Tx:11.38 | one wants to find what would utterly defeat him. Being unable to | love, the ego would be totally inadequate in love's presence, for it |
| Tx:11.38 | the response pattern you need. The ego will therefore distort | love and teach you that love calls forth the responses which the ego |
| Tx:11.38 | you need. The ego will therefore distort love and teach you that | love calls forth the responses which the ego can teach. Follow its |
| Tx:11.38 | can teach. Follow its teaching, then, and you will search for | love but will not recognize it. |
| Tx:11.39 | you. For He will never deceive God's Son, whom He loves with the | love of the Father. |
| Tx:11.43 | Only | love is strong because it is undivided. The strong do not attack |
| Tx:11.46 | The Holy Spirit's | love is your strength, for yours is divided and therefore not real. |
| Tx:11.46 | is divided and therefore not real. You could not trust your own | love when you have attacked it. You cannot learn of perfect love |
| Tx:11.46 | own love when you have attacked it. You cannot learn of perfect | love with a split mind because a split mind has made itself a poor |
| Tx:11.48 | You do not know the meaning of | love, and that is your handicap. Do not attempt to teach yourselves |
| Tx:11.50 | This kind of “learning” has so weakened your mind that you cannot | love, for the curriculum you have chosen is against love and |
| Tx:11.50 | you cannot love, for the curriculum you have chosen is against | love and amounts to a course in how to attack yourself. A necessary |
| Tx:11.55 | only thing of value in it is whatever part of it you look upon with | love. This gives it the only reality it will ever have. Its value is |
| Tx:11.56 | Christ's eyes are open, and He will look upon whatever you see with | love if you accept His vision as yours. |
| Tx:11.58 | which He would share with you because He knows of the Father's | love for Him. And knowing this, He would give you what is yours. In |
| Tx:11.58 | He waits for you at His Father's altar, holding out the Father's | love to you in the quiet light of the Holy Spirit's blessing. For the |
| Tx:11.59 | Christ, for his Being is in Christ as Christ's is in God. Christ's | love for you is His love for His Father, which He knows because He |
| Tx:11.59 | is in Christ as Christ's is in God. Christ's love for you is His | love for His Father, which He knows because He knows His Father's |
| Tx:11.59 | love for His Father, which He knows because He knows His Father's | love for Him. When the Holy Spirit has at last led you to Christ at |
| Tx:11.59 | holy that its transfer to holiness is merely its natural extension. | Love transfers to love without any interference, for the situations |
| Tx:11.59 | to holiness is merely its natural extension. Love transfers to | love without any interference, for the situations are identical. |
| Tx:11.60 | has always been. There the Redeemer and the redeemed join in perfect | love of God and of each other. Heaven is your home, and being in God, |
| Tx:11.66 | The ego finds what it seeks and only that. It does not find | love, for that is not what it is seeking. Yet seeking and finding |
| Tx:11.69 | When you want only | love you will see nothing else. The contradictory nature of the |
| Tx:11.69 | about reality, returning to you the message you gave them. | Love is recognized by its messengers. If you make love manifest, its |
| Tx:11.69 | you gave them. Love is recognized by its messengers. If you make | love manifest, its messengers will come to you because you invited |
| Tx:11.70 | is only what you gave it. You cannot really give anything but | love to anyone or anything, nor can you really receive anything |
| Tx:11.77 | and yet you are surprised that you cannot see it. If you seek | love in order to attack it, you will never find it. For if love is |
| Tx:11.77 | seek love in order to attack it, you will never find it. For if | love is sharing, how can you find it except through itself? Offer |
| Tx:11.78 | Son knows his Father's protection and cannot fear. His Father's | love holds him in perfect peace, and needing nothing, he asks for |
| Tx:11.80 | Because of your Father's | love you can never forget Him, for no one can forget what God |
| Tx:11.83 | God did not give you has no power over you, and the attraction of | love for love remains irresistible. For it is the function of love to |
| Tx:11.83 | not give you has no power over you, and the attraction of love for | love remains irresistible. For it is the function of love to unite |
| Tx:11.83 | of love for love remains irresistible. For it is the function of | love to unite all things unto itself, and to hold all things together |
| Tx:11.84 | the way back to what was never lost. Your Father could not cease to | love His Son. |
| Tx:11.85 | attack. It is the judgment of one mind by another as unworthy of | love and deserving of punishment. But herein lies the split. For |
| Tx:11.86 | brain, and its powers decline if their bodies are hurt. They seem to | love, yet they desert and are deserted. They appear to lose what they |
| Tx:11.86 | yet they desert and are deserted. They appear to lose what they | love, perhaps the most insane belief of all. And their bodies wither |
| Tx:11.88 | the eternal fact that God's Son is not guilty. He deserves only | love because he has given only love. He cannot be condemned |
| Tx:11.88 | is not guilty. He deserves only love because he has given only | love. He cannot be condemned because he has never condemned. The |
| Tx:11.89 | know. The Holy Spirit wills only this, for sharing the Father's | love for His Son, He wills to remove all guilt from his mind that |
| Tx:11.89 | are antithetical, and the Father can be remembered only in peace. | Love and guilt cannot coexist, and to accept one is to deny the |
| Tx:11.94 | condition of his Being, which is his perfect blamelessness. Out of | love he was created, and in love he abides. Goodness and mercy have |
| Tx:11.94 | is his perfect blamelessness. Out of love he was created, and in | love he abides. Goodness and mercy have always followed him, for he |
| Tx:11.94 | and mercy have always followed him, for he has always extended the | love of his Father. |
| Tx:12.9 | understanding lies your remembering, for it is the recognition of | love without fear. There will be great joy in Heaven on your |
| Tx:12.12 | Your fear of attack is nothing compared to your fear of | love. You would be willing to look even upon your savage wish to kill |
| Tx:12.12 | to kill God's Son if you did not believe that it saves you from | love. For this wish caused the separation. You have protected it |
| Tx:12.12 | realize that, by removing the dark cloud that obscures it, your | love for your Father would impel you to answer His call and leap into |
| Tx:12.12 | and much stronger than it will ever be, is your intense and burning | love of God, and His for you. This is what you really want to hide. |
| Tx:12.13 | it not harder for you to say “I love” than “I hate”? You associate | love with weakness and hatred with strength, and your own real |
| Tx:12.13 | For you could not control your joyous response to the call of | love if you heard it, and the whole world you think you control |
| Tx:12.14 | helpless in God's Presence, and you would save yourself from His | love because you think it would crush you into nothingness. You are |
| Tx:12.14 | you would. Therefore, you have used the world to cover your | love, and the deeper you go into the blackness of the ego's |
| Tx:12.14 | the blackness of the ego's foundation, the closer you come to the | love that is hidden there. And it is this that frightens you. |
| Tx:12.15 | You can accept insanity because you made it, but you cannot accept | love because you did not. You would rather be slaves of the |
| Tx:12.15 | as what you made. You are more afraid of God than of the ego, and | love cannot enter where it is not welcome. But hatred can, for it |
| Tx:12.18 | which you hold so dear, is your real call for help. For you call for | love to your Father as your Father calls you to Himself. In that |
| Tx:12.18 | illusions can satisfy him or save him from what he is. Only his | love is real, and he will be content only with his reality. |
| Tx:12.19 | of your Father in peace and joy. But exempt no one from your | love, or you will be hiding a dark place in your mind where the Holy |
| Tx:12.19 | exempt yourself from His healing power, for by not offering total | love, you will not be healed completely. Healing must be as complete |
| Tx:12.19 | not be healed completely. Healing must be as complete as fear, for | love cannot enter where there is one spot of fear to mar its welcome. |
| Tx:12.21 | everything and found nothing. For how could the gentleness of | love respond to his demands except by departing in peace and |
| Tx:12.22 | them as insane. But seek this place, and you will find it, for | love is in you and will lead you there. |
| Tx:12.23 | afraid of this course should be apparent. For this is a course on | love because it is about you. You have been told that your function |
| Tx:12.33 | We have said that you have but two emotions, | love and fear. One is changeless but continually exchanged, being |
| Tx:12.37 | world you react to each of them as though it were the other. For | love cannot abide in a world apart, where when it comes it is not |
| Tx:12.37 | he loves and recoils from what he fears. And you react with fear to | love and draw away from it. Yet fear attracts you, and believing it |
| Tx:12.37 | draw away from it. Yet fear attracts you, and believing it is | love, you call it to yourself. Your private world is filled with the |
| Tx:12.37 | with the figures of fear you have invited into it, and all the | love your brothers offer you, you do not see. As you look with open |
| Tx:12.40 | in your brothers because you denied it in yourself. For you will | love them, and by drawing nigh unto them, you will draw them to |
| Tx:12.42 | Who looks on all in light. Your vision comes from fear, as His from | love. And He sees for you as your witness to the real world. He is |
| Tx:12.43 | you will see as you look with Him, for His vision is His gift of | love to you, given Him of the Father for you. |
| Tx:12.44 | Him. In the sanity of His vision, they looked upon themselves with | love, seeing themselves as the Holy Spirit sees them. And with this |
| Tx:12.54 | you see in light brings your light closer to your own awareness. | Love always leads to love. The sick who ask for love are grateful for |
| Tx:12.54 | your light closer to your own awareness. Love always leads to | love. The sick who ask for love are grateful for it, and in their |
| Tx:12.54 | own awareness. Love always leads to love. The sick who ask for | love are grateful for it, and in their joy, they shine with holy |
| Tx:12.55 | aside the world and find another. This other world is bright with | love, which you have given it. And here will everything remind you |
| Tx:12.56 | Awakening unto Christ is following the laws of | love of your free will and out of quiet recognition of the truth in |
| Tx:12.56 | and willingness is signified by giving. Those who accept | love of you become your willing witnesses to the love you gave them, |
| Tx:12.56 | Those who accept love of you become your willing witnesses to the | love you gave them, and it is they who hold it out to you. In |
| Tx:12.57 | And yet the laws of | love are not suspended because you sleep. And you have followed them |
| Tx:12.62 | Yet the real world has the power to touch you even here because you | love it. And what you call with love will come to you. Love |
| Tx:12.62 | to touch you even here because you love it. And what you call with | love will come to you. Love always answers, being unable to deny |
| Tx:12.62 | you love it. And what you call with love will come to you. | Love always answers, being unable to deny a call for help or not to |
| Tx:12.63 | the past behind and enter into the world He holds out to you in | love. |
| Tx:12.64 | that he loves what he loves not and following not the road that | love points out. Love leads so gladly! And as you follow Him, you |
| Tx:12.64 | what he loves not and following not the road that love points out. | Love leads so gladly! And as you follow Him, you will rejoice that |
| Tx:12.65 | Who watches over him in everything. The world about him shines with | love because God placed him in Himself where pain is not and love |
| Tx:12.65 | with love because God placed him in Himself where pain is not and | love surrounds him without end or flaw. Disturbance of his peace can |
| Tx:12.65 | Disturbance of his peace can never be. In perfect sanity he looks on | love, for it is all about him and within him. He must deny the |
| Tx:12.65 | must deny the world of pain the instant he perceives the arms of | love around him. And from this point of safety, he looks quietly |
| Tx:12.66 | now. God loves His Son forever, and His Son returns his Father's | love forever. The real world is the way that leads you to remembrance |
| Tx:12.67 | what you want is the exchange of nightmares for the happy dreams of | love. In these lie your true perceptions, for the Holy Spirit |
| Tx:12.67 | perception is. Knowledge needs no correction. Yet the dreams of | love lead unto knowledge. In them you see nothing fearful, and |
| Tx:12.67 | because of this, they are the welcome that you offer knowledge. | Love waits on welcome, not on time, and the real world is but your |
| Tx:13.4 | in time, and that is why Christ's vision looks on everything with | love. Yet even Christ's vision is not His reality. The golden aspects |
| Tx:13.15 | in one is faith in the other, calling for punishment instead of | love. Nothing can justify insanity, and to call for punishment upon |
| Tx:13.19 | and learn that what you feared was there has been replaced with | love. |
| Tx:13.22 | they will not look within and let it go. They cannot know they | love and cannot understand what loving is. Their main concern is to |
| Tx:13.28 | have been unmerciful unto yourselves do not remember your Father's | Love. And looking without mercy upon your brothers, you do not |
| Tx:13.28 | without mercy upon your brothers, you do not remember how much you | love Him. Yet it is forever true. In shining peace within you is |
| Tx:13.29 | released. There is no other way to look within and see the light of | love shining as steadily and as surely as God Himself has always |
| Tx:13.29 | loved His Son. And as His son loves Him. There is no fear in | love, for love is guiltless. You who have always loved your Father |
| Tx:13.29 | His Son. And as His son loves Him. There is no fear in love, for | love is guiltless. You who have always loved your Father can have no |
| Tx:13.30 | enter into real relationships with any of God's Sons unless you | love them all and equally. Love is not special. If you single out |
| Tx:13.30 | with any of God's Sons unless you love them all and equally. | Love is not special. If you single out part of the Sonship for your |
| Tx:13.30 | is not special. If you single out part of the Sonship for your | love, you are imposing guilt on all your relationships and making |
| Tx:13.30 | guilt on all your relationships and making them unreal. You can | love only as God loves. Seek not to love unlike Him, for there is |
| Tx:13.30 | making them unreal. You can love only as God loves. Seek not to | love unlike Him, for there is no love apart from His. Until you |
| Tx:13.30 | only as God loves. Seek not to love unlike Him, for there is no | love apart from His. Until you recognize that this is true, you will |
| Tx:13.30 | Until you recognize that this is true, you will have no idea what | love is like. No one who condemns a brother can see himself as |
| Tx:13.32 | loving, is bright within you. Let us look upon him together and | love him. For in our love of him is your guiltlessness. But look upon |
| Tx:13.32 | within you. Let us look upon him together and love him. For in our | love of him is your guiltlessness. But look upon yourself, and |
| Tx:13.33 | my belief are centered on what I treasure. The difference is that I | love only what God loves with me, and because of this, I treasure |
| Tx:13.33 | on yourselves, even unto the worth that God has placed upon you. I | love all that He created, and all my faith and my belief I offer unto |
| Tx:13.33 | and my belief I offer unto it. My faith in you is strong as all the | love I give my Father. My trust in you is without limit and without |
| Tx:13.34 | blamelessness. God loves you. Could I, then, lack faith in you and | love Him perfectly? |
| Tx:13.51 | it is these, and not the truth, that he has chosen to defend and | love. They will not be taken from him. But they can be given up by |
| Tx:13.58 | find no deception there but only the simple truth. And you will | love it because you will understand it. |
| Tx:13.66 | therefore to yourself gently, but with the conviction born of the | love of God and of His Son, |
| Tx:13.70 | is another opportunity to replace darkness with light and fear with | love. If he refuses it, he binds himself to darkness because he did |
| Tx:13.79 | Madness may be your choice, but not your reality. Never forget the | love of God, Who has remembered you. For it is quite impossible |
| Tx:13.80 | which the Holy Spirit makes for you? Learn of His wisdom and His | love and teach His answer to everyone who struggles in the dark. For |
| Tx:13.81 | How gracious is it to decide all things through Him Whose equal | love is given equally to all alike! He leaves you no one outside |
| Tx:13.81 | and do not reconsider. Trust Him to answer quickly, surely, and with | love for everyone who will be touched in any way by the decision. And |
| Tx:13.90 | be anyone without His Holiness nor anyone unworthy of His perfect | Love. Fail not in your function of loving in a loveless place made |
| Tx:13.90 | you His blameless Son. For this small gift of appreciation for His | Love, God will Himself exchange your gift for His. |
| Tx:13.91 | loving not the Son of God and trying to teach him guilt instead of | love. Give up this frantic and insane attempt, which cheats you of |
| Tx:13.91 | joy of living with your God and Father, and awaking gladly to His | love and holiness, which join together as the truth in you, making |
| Tx:14.5 | you have all of it transformed into a radiant message of God's | Love, to share with all the lonely ones who denied Him with you? God |
| Tx:14.6 | but He Who knows is with you. His gentleness is yours, and all the | love you share with God He holds in trust for you. He would teach you |
| Tx:14.12 | guilt alone. The power of God draws everyone to its safe embrace of | love and union. Stand quietly within this circle and attract all |
| Tx:14.14 | gentleness, He would release from fear and reestablish the reign of | love. The power of love is in His gentleness, which is of God and |
| Tx:14.14 | release from fear and reestablish the reign of love. The power of | love is in His gentleness, which is of God and therefore cannot |
| Tx:14.17 | and therefore nothing is fearful. Attack will always yield to | love if it is brought to love, not hidden from it. There is no |
| Tx:14.17 | is fearful. Attack will always yield to love if it is brought to | love, not hidden from it. There is no darkness that the light of |
| Tx:14.17 | love, not hidden from it. There is no darkness that the light of | love will not dispel, unless it is concealed from love's beneficence. |
| Tx:14.17 | it is concealed from love's beneficence. What is kept apart from | love cannot share its healing power, because it has been separated |
| Tx:14.18 | so no longer. Without protection of obscurity, only the light of | love remains, for only this has meaning and can live in light. |
| Tx:14.21 | effort to communicate through not communicating holds enough of | love to make it meaningful if its interpreter is not its maker. |
| Tx:14.28 | will not let it go. Truth does not struggle against ignorance, and | love does not attack fear. What needs no protection does not defend |
| Tx:14.31 | have you have. Behold your will, accepting it as His, with all His | love as yours. All honor to you through Him, and through Him unto God. |
| Tx:14.34 | with His Son is quite impossible here. Unbroken and uninterrupted | love flows constantly between the Father and the Son, as both would |
| Tx:14.41 | In the temple Holiness waits quietly for the return of them that | love it. The Presence knows they will return to purity and to grace. |
| Tx:14.41 | sense of pain and loss with the immortal assurance of their Father's | Love. There, fear of death will be replaced with joy of living. For |
| Tx:14.52 | all is the Holy Spirit's one division into two categories—one of | love and the other the call for love. You cannot safely make this |
| Tx:14.52 | into two categories—one of love and the other the call for | love. You cannot safely make this division, for you are much too |
| Tx:14.52 | this division, for you are much too confused either to recognize | love or to believe that everything else is nothing but a need for |
| Tx:14.52 | love or to believe that everything else is nothing but a need for | love. You are too bound to form and not to content. What you consider |
| Tx:14.55 | give only the answer with which He answers you. Everyone seeks for | love as you do and knows it not unless he joins with you in seeking |
| Tx:14.56 | Let the Holy Spirit show him to you and teach you both his | love and need for love. Neither his mind nor yours holds more than |
| Tx:14.56 | Spirit show him to you and teach you both his love and need for | love. Neither his mind nor yours holds more than these two orders |
| Tx:14.57 | The miracle is the recognition that this is true. Where there is | love, your brother must give it to you because of what it is. But |
| Tx:14.57 | it to you because of what it is. But where there is need for | love, you must give it because of what you are. Long ago we said |
| Tx:14.57 | His Son forever, will bless each recognition of His Son with all the | love He holds for him. Nor will the power of all His love be absent |
| Tx:14.57 | with all the love He holds for him. Nor will the power of all His | love be absent from any miracle you offer to His Son. How, then, can |
| Tx:15.14 | it takes to reestablish perfect sanity, perfect peace, and perfect | love for everyone, for God, and for yourself. As long as it takes |
| Tx:15.24 | the time. The lesson will seem hard at first, but you will learn to | love it when you realize that it is true and constitutes a tribute to |
| Tx:15.30 | born in you in honor of Him Whose host you are. You know not what | love means because you have sought to purchase it with little gifts, |
| Tx:15.30 | thus valuing it too little to be able to understand its magnitude. | Love is not little, and love dwells in you, for you are host to |
| Tx:15.30 | to be able to understand its magnitude. Love is not little, and | love dwells in you, for you are host to Him. Before the greatness |
| Tx:15.32 | that everything I learned is yours. What my Father loves, I | love as He does, and I can no more accept it as what it is not than |
| Tx:15.46 | for meeting them on your own terms. We said before that to limit | love to part of the Sonship is to bring guilt into your |
| Tx:15.47 | You cannot | love parts of reality and understand what love means. If you would |
| Tx:15.47 | You cannot love parts of reality and understand what | love means. If you would love unlike to God, Who knows no special |
| Tx:15.47 | love parts of reality and understand what love means. If you would | love unlike to God, Who knows no special love, how can you |
| Tx:15.47 | love means. If you would love unlike to God, Who knows no special | love, how can you understand it? To believe that special |
| Tx:15.47 | it? To believe that special relationships, with special | love, can offer you salvation is the belief that separation is |
| Tx:15.48 | shift and change so frequently. They are not based on changeless | love alone. And love where fear has entered cannot be depended on |
| Tx:15.48 | so frequently. They are not based on changeless love alone. And | love where fear has entered cannot be depended on because it is not |
| Tx:15.48 | truth. Under His teaching, every relationship becomes a lesson in | love. |
| Tx:15.49 | but His. All the guilt in it arises from your use of it. All the | love from His. Do not, then, be afraid to let go your imagined needs, |
| Tx:15.50 | offered to the Holy Spirit for His use. There is no substitute for | love. If you would attempt to substitute one aspect of love for |
| Tx:15.50 | for love. If you would attempt to substitute one aspect of | love for another, you have placed less value on one and more on |
| Tx:15.50 | them as they were not. Unless you had seen yourself as without | love, you could not have judged them so like you in lack. |
| Tx:15.53 | only here. For in the holy instant, free of the past, you see that | love is in you, and you have no need to look without and snatch it |
| Tx:15.54 | And united in your blessing, it becomes one to you. The meaning of | love is the meaning God gave to it. Give to it any meaning apart |
| Tx:15.55 | God has created it beyond judgment out of His need to extend His | Love. With love in you, you have no need except to extend it. In |
| Tx:15.55 | it beyond judgment out of His need to extend His Love. With | love in you, you have no need except to extend it. In the holy |
| Tx:15.55 | reaches to eternity and to the Mind of God. And it is only there | love has meaning, and only there can it be understood. |
| Tx:15.57 | yourself because you are unwilling to accept the fact that perfect | love is in you. And so you seek without for what you cannot find |
| Tx:15.57 | appreciation of his worth, we cannot doubt his holiness. And so we | love him. |
| Tx:15.59 | not find it difficult to believe that, when another calls on God for | love, your call remains as strong. Nor do you think that, by God's |
| Tx:15.60 | peace, for here there is no conflict. In the world of scarcity, | love has no meaning, and peace is impossible. For gain and loss are |
| Tx:15.60 | and loss are both accepted, and so no one is aware that perfect | love is in him. In the holy instant, you recognize the idea of love |
| Tx:15.60 | love is in him. In the holy instant, you recognize the idea of | love in you and unite this idea with the mind that thought it and |
| Tx:15.60 | From this it follows you can only give. And this is | love, for this alone is natural under the laws of God. |
| Tx:15.62 | drawn irresistibly into the light behind it can have faith in | love without fear. Yet the Holy Spirit gives you this faith |
| Tx:15.65 | Beyond the poor attraction of the special | love relationship and always obscured by it is the powerful |
| Tx:15.65 | the powerful attraction of the Father for His Son. There is no other | love that can satisfy you, because there is no other love. This is |
| Tx:15.65 | is no other love that can satisfy you, because there is no other | love. This is the only love that is fully given and fully returned. |
| Tx:15.65 | satisfy you, because there is no other love. This is the only | love that is fully given and fully returned. Being complete, it asks |
| Tx:15.66 | one recognizes it. For the ego always seems to attract through | love and has no attraction at all to anyone who perceives that it |
| Tx:15.70 | it and recognizes that no one could interpret direct attack as | love. Yet to make guilty is direct attack but does not seem to |
| Tx:15.71 | him for it. Yet this is what he thinks he wants. He is not in | love with the other at all. He merely believes he is in love with |
| Tx:15.71 | He is not in love with the other at all. He merely believes he is in | love with sacrifice. And for this sacrifice, which he demanded of |
| Tx:15.74 | many forms, but it cannot long deceive those who will learn that | love brings no guilt at all, and what brings guilt cannot be love and |
| Tx:15.74 | that love brings no guilt at all, and what brings guilt cannot be | love and must be anger. All anger is nothing more than an attempt |
| Tx:15.81 | to yourselves. Fear not to give redemption over to your Redeemer's | love. He will not fail you, for He comes from One Who cannot fail. |
| Tx:15.81 | it calls to everyone to escape from loneliness and join you in your | love. And where you are must everyone seek and find you there. |
| Tx:15.88 | unto creation, which is the only purpose for which it was given you. | Love would always give increase. Limits are demanded by the ego, |
| Tx:15.89 | If you would but let the Holy Spirit tell you of the | love of God for you and the need your creations have to be with you |
| Tx:15.90 | your power, being His, is as great as His, you can turn away from | love. What you invest in guilt, you withdraw from God. And your sight |
| Tx:15.95 | the ego takes many forms, it is always the same idea. What is not | love is always fear and nothing else. It is not necessary to follow |
| Tx:15.96 | from sacrifice means nothing to you. Your confusion of sacrifice and | love is so profound that you cannot conceive of love without |
| Tx:15.96 | of sacrifice and love is so profound that you cannot conceive of | love without sacrifice. And it is this that you must look upon— |
| Tx:15.96 | And it is this that you must look upon—sacrifice is attack, not | love. If you would accept but this one idea, your fear of love |
| Tx:15.96 | not love. If you would accept but this one idea, your fear of | love would vanish. Guilt cannot last when the idea of sacrifice has |
| Tx:15.98 | as but a cover for the one idea that hides behind them all—that | love demands sacrifice and is therefore inseparable from attack and |
| Tx:15.98 | inseparable from attack and fear. And that guilt is the price of | love, which must be paid by fear. How fearful, then, has God become |
| Tx:15.98 | has God become to you, and how great a sacrifice do you believe His | love demands! For total love would demand total sacrifice. And so the |
| Tx:15.98 | and how great a sacrifice do you believe His love demands! For total | love would demand total sacrifice. And so the ego seems to demand |
| Tx:15.98 | to be feared a little, but the other to be destroyed. For you see | love as destructive, and your only question is who is to be |
| Tx:15.98 | completely. And this you think saves you from God, Whose total | love would completely destroy you. |
| Tx:15.102 | One, and no thought alien to His Oneness can abide with Him there. | Love must be total to give Him welcome, for the Presence of Holiness |
| Tx:15.103 | pain there can be no sacrifice. And without sacrifice, there | love must be. |
| Tx:15.104 | You who believe that sacrifice is | love must learn that sacrifice is separation from love. For |
| Tx:15.104 | sacrifice is love must learn that sacrifice is separation from | love. For sacrifice brings guilt as surely as love brings peace. |
| Tx:15.104 | is separation from love. For sacrifice brings guilt as surely as | love brings peace. Guilt is the condition of sacrifice, as peace is |
| Tx:15.105 | the deprivation, attack becomes salvation, and sacrifice becomes | love. |
| Tx:15.106 | So is it that in all your seeking for | love, you seek for sacrifice and find it. Yet you find not love. It |
| Tx:15.106 | for love, you seek for sacrifice and find it. Yet you find not | love. It is impossible to deny what love is and still recognize it. |
| Tx:15.106 | and find it. Yet you find not love. It is impossible to deny what | love is and still recognize it. The meaning of love lies in what |
| Tx:15.106 | to deny what love is and still recognize it. The meaning of | love lies in what you have cast outside yourself, and it has no |
| Tx:15.107 | In the holy instant, the condition of | love is met, for minds are joined without the body's interference, |
| Tx:15.107 | peace. The Prince of Peace was born to reestablish the condition of | love by teaching that communication remains unbroken, even if the |
| Tx:15.108 | would teach to all my brothers is that sacrifice is nowhere and | love is everywhere. For communication embraces everything, and in |
| Tx:15.108 | embraces everything, and in the peace it re-establishes, | love comes of itself. Let no despair darken the joy of Christmas, for |
| Tx:15.108 | by demanding no sacrifice of anyone, for so will you offer me the | love I offer you. What can be more joyous than to perceive we are |
| Tx:16.7 | The meaning of | love is lost in any relationship which looks to weakness and hopes to |
| Tx:16.7 | lost in any relationship which looks to weakness and hopes to find | love there. The power of love, which is its meaning, lies in the |
| Tx:16.7 | which looks to weakness and hopes to find love there. The power of | love, which is its meaning, lies in the strength of God, which |
| Tx:16.17 | you not look with greater charity on whom God loves with perfect | love? |
| Tx:16.18 | Do not interpret against God's | Love, for you have many witnesses which speak of it so clearly that |
| Tx:16.19 | sure and wholly kind to everyone and everything. There is no greater | love than to accept this and be glad. For love asks only that you be |
| Tx:16.19 | There is no greater love than to accept this and be glad. For | love asks only that you be happy and will give you everything that |
| Tx:16.27 | honor Him. And you will learn His power and strength and purity, and | love Him as His Father does. His Kingdom has no limits and no end, |
| Tx:16.30 | in looking at it. It would be impossible not to know the meaning of | love except for this. For the special love relationship, in which the |
| Tx:16.30 | not to know the meaning of love except for this. For the special | love relationship, in which the meaning of love is lost, is |
| Tx:16.30 | for this. For the special love relationship, in which the meaning of | love is lost, is undertaken solely to offset the hate but not to |
| Tx:16.30 | open eyes as you look on this. You cannot limit hate. The special | love relationship will not offset it but will merely drive it |
| Tx:16.30 | no attempt to hide it. For it is the attempt to balance hate with | love that makes love meaningless to you. The extent of the split |
| Tx:16.30 | it. For it is the attempt to balance hate with love that makes | love meaningless to you. The extent of the split that lies in this |
| Tx:16.31 | The symbols of hate against the symbols of | love play out a conflict which does not exist. For symbols stand for |
| Tx:16.31 | not exist. For symbols stand for something else, and the symbol of | love is without meaning if love is everything. You will go through |
| Tx:16.31 | for something else, and the symbol of love is without meaning if | love is everything. You will go through this last undoing quite |
| Tx:16.31 | safety, translated quietly from war to peace. For the illusion of | love will never satisfy, but its reality, which awaits you on the |
| Tx:16.32 | The special | love relationship is an attempt to limit the destructive effects of |
| Tx:16.32 | to build barricades against it and keep within them. The special | love relationship is not perceived as a value in itself, but as a |
| Tx:16.32 | of safety from which hatred is split off and kept apart. The special | love partner is acceptable only as long as he serves this purpose. |
| Tx:16.32 | the relationship, but it is still held together by the illusion of | love. If the illusion goes, the relationship is broken or becomes |
| Tx:16.33 | Love is not an illusion. It is a fact. Where disillusionment is | |
| Tx:16.33 | It is a fact. Where disillusionment is possible, there was not | love but hate. For hate is an illusion, and what can change was |
| Tx:16.33 | but hate. For hate is an illusion, and what can change was never | love. It is certain that those who select certain ones as partners in |
| Tx:16.33 | with guilt rather than die of it. This is the choice they see. And | love to them is only an escape from death. They seek it desperately |
| Tx:16.33 | them. And when they find the fear of death is still upon them, the | love relationship loses the illusion that it is what it is not. For |
| Tx:16.34 | There are no triumphs of | love. Only hate is concerned with the “triumph of love” at all. The |
| Tx:16.34 | hate is concerned with the “triumph of love” at all. The illusion of | love can triumph over the illusion of hate, but always at the price |
| Tx:16.34 | illusions. As long as the illusion of hatred lasts, so long will | love be an illusion to you. And then the only choice which remains |
| Tx:16.35 | Your task is not to seek for | love but merely to seek and find all of the barriers within |
| Tx:16.35 | to escape from one illusion into another must fail. If you seek | love outside yourself, you can be certain that you perceive hatred |
| Tx:16.35 | are afraid of it. Yet peace will never come from the illusion of | love, but only from its reality. |
| Tx:16.36 | recognized if it is to be distinguished from illusion: The special | love relationship is an attempt [to bring love into separation. |
| Tx:16.36 | And, as such, it is nothing more than an attempt] to bring | love into fear and make it real in fear. In fundamental violation |
| Tx:16.36 | in fear. In fundamental violation of love's condition, the special | love relationship would accomplish the impossible. How but in |
| Tx:16.37 | own completion, and it is they who render you complete. The special | love relationship is but a shabby substitute for what makes you whole |
| Tx:16.39 | thus denies the wholeness of your Father. Every fantasy, be it of | love or hate, deprives you of knowledge, for fantasies are the veil |
| Tx:16.40 | Would you not go through fear to | love? For such the journey seems to be. Love calls, but hate would |
| Tx:16.40 | you not go through fear to love? For such the journey seems to be. | Love calls, but hate would have you stay. Hear not the call of hate, |
| Tx:16.40 | completion is His? He loves you wholly without illusion, as you must | love. For love is wholly without illusion and therefore wholly |
| Tx:16.40 | is His? He loves you wholly without illusion, as you must love. For | love is wholly without illusion and therefore wholly without fear. |
| Tx:16.40 | and your ability to remember. In Him are joined your willingness to | love and all the love of God, Who forgot you not. |
| Tx:16.40 | to remember. In Him are joined your willingness to love and all the | love of God, Who forgot you not. |
| Tx:16.42 | forever because you are complete forever. There is no veil the | love of God in us together cannot lift. The way to truth is open. |
| Tx:16.44 | the Sonship open to attack and unprotected from it. The special | love relationship is the ego's chief weapon for keeping you from |
| Tx:16.44 | value it and why, you will realize what it must be. The special | love relationship is the ego's most boasted gift, and one which has |
| Tx:16.44 | to be acceptable and even natural. No one considers it bizarre to | love and hate together, and even those who believe that hate is sin |
| Tx:16.45 | exactly opposite of what is true. In Heaven, where the meaning of | love is known, love is the same as union. Here, where the illusion |
| Tx:16.45 | of what is true. In Heaven, where the meaning of love is known, | love is the same as union. Here, where the illusion of love is |
| Tx:16.45 | is known, love is the same as union. Here, where the illusion of | love is accepted in love's place, love is perceived as separation and |
| Tx:16.45 | Here, where the illusion of love is accepted in love's place, | love is perceived as separation and exclusion. |
| Tx:16.46 | is in the special relationship, born of the hidden wish for special | love from God, that the ego's hatred triumphs. For the special |
| Tx:16.46 | triumphs. For the special relationship is the renunciation of the | love of God and the attempt to secure for the self the specialness |
| Tx:16.51 | and the perception of the giving of specialness as an act of | love would make love hateful. And the real purpose of the special |
| Tx:16.51 | perception of the giving of specialness as an act of love would make | love hateful. And the real purpose of the special relationship, in |
| Tx:16.54 | Whenever any form of special relationship tempts you to seek for | love in ritual, remember love is content and not form of any |
| Tx:16.54 | special relationship tempts you to seek for love in ritual, remember | love is content and not form of any kind. The special |
| Tx:16.54 | in His killer as the sign that form has triumphed over content and | love has lost its meaning. Would you want this to be possible, even |
| Tx:16.59 | has special value, it has no meaning, and it perceives all | love as special. Yet this cannot be natural, for it is unlike the |
| Tx:16.59 | that are unlike this one must be unnatural. For God created | love as He would have it be and gave it as it is. Love has no |
| Tx:16.59 | For God created love as He would have it be and gave it as it is. | Love has no meaning except as its Creator defined it by His Will. It |
| Tx:16.60 | Love is freedom. To look for it by placing yourself in bondage is | |
| Tx:16.60 | yourself in bondage is to separate yourself from it. For the | love of God, no longer seek for union in separation nor for freedom |
| Tx:16.60 | As you release, so will you be released. Forget this not, or | love will be unable to find you and comfort you. There is a way in |
| Tx:16.65 | despair in this: You could no longer find even the illusion of | love in any special relationship here. For you are no longer wholly |
| Tx:16.66 | minds, and because you invited it, it will abide with you. Your | love for it will not allow you to betray yourself, and you could not |
| Tx:16.68 | to take its rightful place within it. Wait no longer, for the | love of God and you. And may the holy instant speed you on the way, |
| Tx:16.74 | the savagery break briefly through into awareness, the illusion of | love is not profoundly shaken. Yet the one thing which the ego never |
| Tx:16.79 | ego's “atonement” which would destroy. The power of God and all His | Love, without limit, will support you as you seek only your place in |
| Tx:16.79 | you seek only your place in the plan of Atonement arising from His | Love. Be an ally of God and not the ego in seeking how Atonement can |
| Tx:16.81 | is only the unwillingness to remember Your forgiveness and Your | Love. Let us not wander into temptation, for the temptation of the |
| Tx:16.81 | and accept but this into the minds which You created and which You | love. Amen. |
| Tx:17.15 | in your sight and teach you what you do to keep it safe is really | love. |
| Tx:17.16 | may be, attracts you and seems to you to go by the name of | love. And finally why all such relationships become the attempt at |
| Tx:17.34 | frame are woven all sorts of fanciful and fragmented illusions of | love, set with dreams of sacrifice and self-aggrandizement and |
| Tx:17.36 | now be undertaken to keep truth whole. The power of Heaven, the | love of God, the tears of Christ, and the joy of His eternal Spirit |
| Tx:17.36 | attack Them, being part of Them, and They must save you, for They | love Themselves. |
| Tx:18.3 | The one emotion in which substitution is impossible is | love. Fear involves substitution by definition, for it is love's |
| Tx:18.6 | original error rise to frighten you, say only, “God is not fear, but | love,” and it will disappear. |
| Tx:18.9 | have nothing in common in reality. Within yourselves you | love each other with a perfect love. Here is holy ground in which no |
| Tx:18.9 | in reality. Within yourselves you love each other with a perfect | love. Here is holy ground in which no substitution can enter and |
| Tx:18.11 | for in it lies the Sonship, whole and beautiful, safe in your | love. Heaven has entered quietly, for all illusions have been gently |
| Tx:18.11 | for all illusions have been gently brought unto the truth in you and | love has shined upon you, blessing your relationship with truth. God |
| Tx:18.11 | universe within you stands with you, together. And Heaven looks with | love on what is joined in it, along with its Creator. |
| Tx:18.26 | give you confidence in yourselves, so long despised. You go toward | love, still hating it and terribly afraid of its judgment upon you. |
| Tx:18.26 | judgment upon you. And you do not realize that you are not afraid of | love, but only of what you have made of it. You are advancing to |
| Tx:18.30 | You have gone past fear, for no two minds can join in the desire for | love without love's joining them. |
| Tx:18.38 | And it is only fear that you will add if you prepare yourself for | love. The preparation for the holy instant belongs to Him Who gives |
| Tx:18.45 | It is no dream to | love your brother as yourself. Nor is your holy relationship a dream. |
| Tx:18.45 | which He can spread joy to thousands on thousands who believe that | love is fear, not happiness. Let Him fulfill the function that He |
| Tx:18.48 | holy instant for myself that I may share it with my brother, whom I | love. It is not possible that I can have it without him, or he |
| Tx:18.52 | what the Holy Spirit establishes it to be. The body was not made by | love. Yet love does not condemn it and can use it lovingly, |
| Tx:18.52 | Holy Spirit establishes it to be. The body was not made by love. Yet | love does not condemn it and can use it lovingly, respecting what the |
| Tx:18.53 | reinterpreted as means for salvation and used for purposes of | love? Would you not welcome and support the shift from fantasies of |
| Tx:18.57 | establish different orders of reality, only some of which were | love. Yet love must be forever like itself, changeless forever and |
| Tx:18.57 | different orders of reality, only some of which were love. Yet | love must be forever like itself, changeless forever and forever |
| Tx:18.59 | the illusion of a limited awareness and lost your fear of union. The | love that instantly replaces it extends to what has freed you and |
| Tx:18.60 | Yet in every case, you joined it without reservation because you | love it and would be with it. And so you rush to meet it, letting |
| Tx:18.62 | you have been willing to let go the limits you have placed upon | love and joined it where it is and where it led you in answer to its |
| Tx:18.71 | It is only the awareness of the body that makes | love seem limited. For the body is a limit on love. The belief in |
| Tx:18.71 | the body that makes love seem limited. For the body is a limit on | love. The belief in limited love was its origin, and it was made to |
| Tx:18.71 | limited. For the body is a limit on love. The belief in limited | love was its origin, and it was made to limit the unlimited. Think |
| Tx:18.72 | God cannot come into a body, nor can you join Him there. Limits on | love will always seem to shut Him out and to keep you apart from Him. |
| Tx:18.77 | is not your kingdom. Arched high above it and surrounding it with | love is the glorious whole, which offers all its happiness and deep |
| Tx:18.78 | Love knows no bodies and reaches to everything created like itself. | |
| Tx:18.78 | have so little! Should it not, then, be there that you would call on | love to enter? Look at the desert, dry and unproductive, scorched and |
| Tx:18.78 | makes up your little kingdom. And realize the life and joy which | love would bring to it from where it comes and where it would return |
| Tx:18.79 | way and wander in the dust. Give them a place of refuge, prepared by | love for them where once a desert was. And everyone you welcome will |
| Tx:18.79 | them where once a desert was. And everyone you welcome will bring | love with him from Heaven for you. They enter one by one into this |
| Tx:18.79 | holy place, but they will not depart as they had come, alone. The | love they brought with them will stay with them, as it will stay with |
| Tx:18.80 | the desert, leaving no lonely little kingdoms locked away from | love and leaving you inside. And you will recognize yourself and |
| Tx:18.80 | garden gently transformed into the Kingdom of Heaven with all the | love of its Creator shining upon it. The holy instant is your |
| Tx:18.80 | its Creator shining upon it. The holy instant is your invitation to | love, to enter into your bleak and joyless kingdom, and to transform |
| Tx:18.81 | interfere with its glad coming. In the holy instant, you ask of | love only what it offers everyone, neither less nor more. Asking |
| Tx:18.81 | you tried to hide from Heaven straight into Heaven. No part of | love calls on the whole in vain. No Son of God remains outside His |
| Tx:18.82 | Be sure of this— | love has entered your special relationship and entered fully at your |
| Tx:18.82 | and entered fully at your weak request. You do not recognize that | love has come because you have not yet let go of all the barriers you |
| Tx:18.82 | you hold against each other. And you will not be able to give | love welcome separately. You could no more know God alone than He |
| Tx:18.82 | without your brother. But together you could no more be unaware of | love than love could know you not or fail to recognize itself in you. |
| Tx:18.82 | brother. But together you could no more be unaware of love than | love could know you not or fail to recognize itself in you. |
| Tx:18.83 | with happy laughter, and it will fall away. And walk into the garden | love has prepared for both of you. |
| Tx:18.93 | heavy garments of guilt laid by and gently replaced by purity and | love. |
| Tx:18.94 | not create. It is the source of healing, but it is the messenger of | love and not its Source. Here you are led that God Himself can take |
| Tx:18.94 | take the final step unhindered, for here does nothing interfere with | love, letting it be itself. A step beyond this holy place [of |
| Tx:18.96 | Love is not learned. Its meaning lies in itself. And learning ends | |
| Tx:18.96 | is not. That is the interference; that is what needs to be undone. | Love is not learned because there never was a time in which you knew |
| Tx:18.96 | you learned is meaningless, replaced forever by the knowledge of | love and its one meaning. |
| Tx:18.97 | The holy instant in which you were united is but the messenger of | love, sent from beyond forgiveness to remind you of all that lies |
| Tx:19.11 | Faith is the opposite of fear, as much a part of | love as fear is of attack. Faith is the acknowledgment of union. It |
| Tx:19.11 | by Him like you and therefore loved by you as yourself. It is His | love that joins you, and for His love you would keep no one separate |
| Tx:19.11 | loved by you as yourself. It is His love that joins you, and for His | love you would keep no one separate from yours. Each one appears |
| Tx:19.14 | healing with equal ease to all of them. For what the messengers of | love are sent to do they do, returning the glad tidings that it was |
| Tx:19.26 | The ego does not think it possible that | love, not fear, is really called upon by sin and always answers. |
| Tx:19.28 | punishment must call for nothing. Every mistake must be a call for | love. What, then, is sin? What could it be but a mistake you would |
| Tx:19.33 | upon it, and the belief in sin has been uprooted in its smile of | love. You see it still because you do not realize that its |
| Tx:19.37 | awareness of complete protection. And you will carry its message of | love and safety and freedom to everyone who draws nigh unto your |
| Tx:19.44 | is a gentle winning over from the appeal of guilt to the appeal of | love. How can this fail to be accomplished, wherever it is |
| Tx:19.49 | The attraction of guilt produces fear of | love, for love would never look on guilt at all. It is the nature of |
| Tx:19.49 | The attraction of guilt produces fear of love, for | love would never look on guilt at all. It is the nature of love to |
| Tx:19.49 | love, for love would never look on guilt at all. It is the nature of | love to look upon only the truth, for there it sees itself, with |
| Tx:19.49 | itself, with which it would unite in holy union and completion. As | love must look past fear, so must fear see love not. For love |
| Tx:19.49 | union and completion. As love must look past fear, so must fear see | love not. For love contains the end of guilt as surely as fear |
| Tx:19.49 | As love must look past fear, so must fear see love not. For | love contains the end of guilt as surely as fear depends on it. [Love |
| Tx:19.49 | guilt as surely as fear depends on it. [Love is attracted only to | love.] Overlooking guilt completely, it sees no fear. Being wholly |
| Tx:19.49 | without attack, it could not be afraid. Fear is attracted to what | love sees not, and each believes that what the other looks upon does |
| Tx:19.49 | does not exist. Fear looks on guilt with just the same devotion that | love looks on itself. And each has messengers which they send forth |
| Tx:19.50 | Love's messengers are gently sent and return with messages of | love and gentleness. The messengers of fear are harshly ordered to |
| Tx:19.50 | different things in different languages. What fear would feed upon, | love overlooks. What fear demands, love cannot even see. |
| Tx:19.50 | What fear would feed upon, love overlooks. What fear demands, | love cannot even see. |
| Tx:19.51 | holds for fear is wholly absent from love's gentle perception. What | love would look upon is meaningless to fear and quite invisible. |
| Tx:19.53 | of charity, no tiny expression of forgiveness, no little breath of | love escape their notice. And they will return with all the happy |
| Tx:19.54 | His messengers to send to each other and return to each with what | love sees. They have been given to replace the hungry dogs of fear |
| Tx:19.55 | Love, too, would set a feast before you on a table covered with a | |
| Tx:19.57 | Yet would I offer you my body, you whom I | love, knowing its littleness? Or would I teach that bodies cannot |
| Tx:19.61 | of Atonement as murder. Here is the source of the idea that | love is fear. The Holy Spirit's messengers are sent far beyond the |
| Tx:19.66 | From your holy relationship truth proclaims the truth, and | love looks on itself. Salvation flows from deep within the home you |
| Tx:19.84 | Only God's Answer is its end. The obstacle of your seeming | love for death that peace must flow across seems to be very great. |
| Tx:19.86 | God, is very near. The infancy of salvation is carefully guarded by | love, preserved from every thought that would attack it and quietly |
| Tx:19.91 | face rises beyond it, shining with joy because He is in His Father's | Love, peace will lightly brush the veil aside and run to meet Him and |
| Tx:19.91 | Christ Himself like to a leper's and the bright rays of His Father's | love which light His face with glory appear as streams of blood, |
| Tx:19.94 | in just the same way; the fear that raised it yields to the | love beneath, and so the fear is gone. And so it is with this. The |
| Tx:19.94 | from you fades in the presence of the quiet recognition that you | love Him. The exaltation of the body is given up in favor of the |
| Tx:19.94 | exaltation of the body is given up in favor of the Spirit, which you | love as you could never love the body. And the appeal of death is |
| Tx:19.94 | given up in favor of the Spirit, which you love as you could never | love the body. And the appeal of death is lost forever as love's |
| Tx:19.94 | stirs and calls to you. From beyond each of the obstacles to | love, Love Itself has called, and each has been surmounted by the |
| Tx:19.94 | stirs and calls to you. From beyond each of the obstacles to love, | Love Itself has called, and each has been surmounted by the power of |
| Tx:19.94 | seemed to be holding them in place. Yet when you heard the voice of | love beyond them, you answered and they disappeared. |
| Tx:19.98 | offer you the innocence you need and that you will accept it for my | love and His. |
| Tx:19.100 | share in it until you look upon each other with perfect faith and | love and tenderness. Before complete forgiveness, you still stand |
| Tx:19.100 | each other. Those you do not forgive you fear. And no one reaches | love with fear beside him. |
| Tx:19.102 | beside each one. Let him be what he is and seek not to make of | love an enemy. |
| Tx:20.2 | each other the gift of lilies, not the crown of thorns; the gift of | love and not the “gift” of fear. You stand beside each other, thorns |
| Tx:20.12 | freed from all the terror that kept it hidden. There is no fear in | love. The song of Easter is the glad refrain the Son of God was |
| Tx:20.15 | that gave it to each other shall both of you be led past fear to | love. |
| Tx:20.27 | with me and know that it is justified. There is no fear in perfect | love because it knows no sin and it must look on others as on |
| Tx:20.29 | and what is yours shines from him to you. Your savior gives you only | love, but what you would receive of him is up to you. It lies in |
| Tx:20.38 | let them beat as one. And in that single heart beat is the unity of | love proclaimed and given welcome. Peace to your holy relationship, |
| Tx:20.40 | will shine so brightly in your grateful vision that you will merely | love him and be glad. You will not think to judge him, for who would |
| Tx:20.43 | will you see it, and through His understanding recognize it and | love it as your own. |
| Tx:20.44 | Be comforted and feel the Holy Spirit watching over you in | love and perfect confidence in what He sees. He knows the Son of |
| Tx:20.46 | of both a holy and an unholy relationship. The first is based on | love and rests on it, serene and undisturbed. The body does not |
| Tx:20.46 | upon it. Any relationship in which the body enters is based not on | love, but on idolatry. Love wishes to be known, completely |
| Tx:20.46 | in which the body enters is based not on love, but on idolatry. | Love wishes to be known, completely understood, and shared. It has no |
| Tx:20.47 | Idols accept, but never make return. They can be loved, but cannot | love. They do not understand what they are offered, and any |
| Tx:20.48 | Love has no darkened temples where mysteries are kept obscure and | |
| Tx:20.49 | holding them here in its idolatry. Here it is “safe,” for here | love cannot enter. The Holy Spirit does not build His temples where |
| Tx:20.49 | love cannot enter. The Holy Spirit does not build His temples where | love can never be. Would He Who sees the face of Christ choose as His |
| Tx:20.50 | body the Holy Spirit's temple, and it will never be the seat of | love. It is the home of the idolater and of love's condemnation. For |
| Tx:20.50 | is the home of the idolater and of love's condemnation. For here is | love made fearful and hope abandoned. Even the idols that are |
| Tx:20.51 | Idolaters will always be afraid of | love, for nothing so severely threatens them as love's approach. Let |
| Tx:20.51 | love, for nothing so severely threatens them as love's approach. Let | love draw near them and overlook the body, as it will surely do, and |
| Tx:20.54 | forever. Its firm foundation is eternally upheld by truth, and | love shines on it with the gentle smile and tender blessing it offers |
| Tx:20.55 | Yet it is also here he makes his choice again between idolatry and | love. |
| Tx:20.57 | with their Father from themselves and keep remembrance of His | love apart from their awareness? |
| Tx:21.30 | is placed in sin. But it is always recognized if it is placed in | love. |
| Tx:21.65 | Reason, like | love, would reassure you and seeks not to frighten you. The power to |
| Tx:21.67 | Reason speaks happily indeed of this. This gracious plan was given | love by Love. And what Love plans is like Itself in this: being |
| Tx:21.67 | speaks happily indeed of this. This gracious plan was given love by | Love. And what Love plans is like Itself in this: being united, It |
| Tx:21.67 | indeed of this. This gracious plan was given love by Love. And what | Love plans is like Itself in this: being united, It would have you |
| Tx:21.70 | identify with him. And you are for him or against him; either you | love him or attack him, protect his unity or see him shattered and |
| Tx:21.72 | spear, a child becomes a giant, and a mouse roars like a lion. And | love is turned to hate as easily. This is no army, but a madhouse. |
| Tx:21.87 | no exceptions—no change of any kind. It is unshakable as is the | love of God for His creation. Sure in its vision as its Creator is in |
| Tx:22.8 | thoughts, and of the body. This is the one emotion that opposes | love and always leads to sight of differences and loss of sameness. |
| Tx:22.14 | fear is meaningless. Into the holy home, where fear is powerless, | love enters thankfully, grateful that it is one with you who joined |
| Tx:22.40 | you even here before the veil. Think what will happen after! The | love of Christ will light your faces and shine from them into a |
| Tx:22.43 | To all who share the | love of God, the grace is given to be the givers of what they have |
| Tx:22.47 | Whom you would defend against. Yet it remains impossible to keep | love out. God rests with you in quiet, undefended and wholly |
| Tx:22.47 | no weakness enter, for here is no attack and therefore no illusions. | Love rests in certainty. Only uncertainty can be defensive. And all |
| Tx:22.48 | How insignificant before the quiet strength of those whom | love has joined! This is your “enemy”—a frightened mouse that would |
| Tx:22.52 | patience, as certain of the outcome as He is sure of His Creator's | love. He knows this mad decision was made by one as dear to His |
| Tx:22.52 | He knows this mad decision was made by one as dear to His Creator as | love is to itself. |
| Tx:22.55 | no sin. The form of error is no longer seen, and reason, joined with | love, looks quietly on all confusion, observing merely, “This was a |
| Tx:22.55 | The means of sinlessness can know no fear because they carry only | love with them. |
| Tx:22.56 | Holy Spirit is service to yourself. You who are now His means must | love all that He loves. And what you bring is your remembrance of |
| Tx:22.59 | it all the power that God has given Him to make each little gift of | love a source of healing for everyone. Each little gift you offer to |
| Tx:22.62 | to see it [separate from its Creator]. And thus it seems as if | love could attack and become fearful. |
| Tx:22.64 | they are the same. Joy is unlimited because each shining thought of | love extends its being and creates more of itself. There is no |
| Tx:22.65 | cannot fear alone when your relationship can also teach the power of | love is there, which makes all fear impossible? Do not attempt to |
| Tx:23.2 | as certain you will fear what you attack as it is sure that you will | love what you perceive as sinless. He walks in peace who travels |
| Tx:23.2 | as sinless. He walks in peace who travels sinlessly along the way | love shows him. For love walks with him there, protecting him from |
| Tx:23.2 | in peace who travels sinlessly along the way love shows him. For | love walks with him there, protecting him from fear. And he will see |
| Tx:23.3 | their innocence, released from sin and fear, and happily returned to | love. They share the strength of love because they looked on |
| Tx:23.3 | and fear, and happily returned to love. They share the strength of | love because they looked on innocence. And every error disappeared |
| Tx:23.7 | not the means of peace, and what the warlike would remember is not | love. War is impossible unless belief in victory is cherished. |
| Tx:23.8 | And fear will reign in madness and will seem to have replaced | love there. This is the conflict's purpose. And to those who think |
| Tx:23.14 | whenever you look on anything that God created with anything but | love. Conflict is fearful, for it is the birth of fear. Yet what is |
| Tx:23.16 | and peace and dwells with him. Illusions have no place where | love abides, protecting you from everything that is not true. You |
| Tx:23.18 | is born and grows and seeks to dominate. Peace is the state where | love abides and seeks to share itself. Conflict and peace are |
| Tx:23.30 | of chaos comes to the rescue. It holds there is a substitute for | love. This is the “magic” that will cure all of your pain; the |
| Tx:23.30 | ingredient which would give meaning to your life. The substitute for | love, born of your enmity to one another, must be salvation. It has |
| Tx:23.31 | upon both, for in His madness He must have this substitute for | love and kill you both. You who believe you walk in sanity, with feet |
| Tx:23.32 | with madness sanity, illusions true, attack a kindness, hatred | love and murder benediction, is the goal the laws of chaos serve. |
| Tx:23.32 | of God appear to be reversed. Here do the laws of sin appear to hold | love captive and let sin go free. |
| Tx:23.33 | eyes, blinded and terrible to look upon, is lifted to the throne of | love, its dying conqueror, its substitute, the savior from salvation. |
| Tx:23.35 | forms of murder not mean death? Can an attack in any form be | love? What form of condemnation is a blessing? Who makes his savior |
| Tx:23.38 | beliefs that they imply, not for their form. And lack of faith in | love in any form attests to chaos as reality. |
| Tx:23.43 | salvation is impossible. It would maintain you can attack a little, | love a little, and know the difference. Thus it would teach a |
| Tx:23.44 | be withheld a little. Nor is it possible to attack for this and | love for that and understand forgiveness. Would you not want to |
| Tx:23.47 | same intent. And it is this you fear and not the form. What is not | love is murder. What is not loving must be an attack. Every |
| Tx:23.47 | is an assault on truth, and every one does violence to the idea of | love because it seems to be of equal truth. |
| Tx:23.48 | What can be equal to the truth yet different? Murder and | love are incompatible. Yet if they both are true, then must they be |
| Tx:23.50 | The lovely light of your relationship is like the | love of God. It cannot yet assume the holy function God gave His Son, |
| Tx:23.54 | nothing. Sorrow of any kind is inconceivable. Only the light they | love is in awareness, and only love shines upon them forever. It is |
| Tx:23.54 | is inconceivable. Only the light they love is in awareness, and only | love shines upon them forever. It is their past, their present, and |
| Tx:23.54 | Can it be anything that offers you a perfect calmness and a sense of | love so deep and quiet that no touch of doubt can ever mar your |
| Tx:23.55 | is there that offers less, yet could be wanted more? Who with the | love of God upholding him could find the choice of miracles or murder |
| Tx:24.3 | Love is extension. To withhold the smallest gift is not to know | |
| Tx:24.3 | To withhold the smallest gift is not to know love's purpose. | Love offers everything forever. Hold back but one belief, one |
| Tx:24.3 | everything forever. Hold back but one belief, one offering, and | love is gone because you asked a substitute to take its place. And |
| Tx:24.3 | for peace, come with the one alternative that you can choose for | love. Your choosing it has given it all the reality it seems to have. |
| Tx:24.4 | enemies of peace, your least decision to choose attack instead of | love, unrecognized and swift to challenge you to combat and to |
| Tx:24.8 | And he must never reach them, or your goal is jeopardized. Can | love have meaning where the goal is triumph? And what decision can be |
| Tx:24.8 | There is no difference. You have been given to each other that | love might be extended, not cut off from one another. What you keep |
| Tx:24.11 | For what is specialness but an attack upon the Will of God? You | love your brother not while it is this you would defend against him. |
| Tx:24.12 | Comparison must be an ego device, for | love makes none. Specialness always makes comparisons. It is |
| Tx:24.14 | in exile from himself and Him of Whom they are a part. Nor do they | love the Oneness Which created them as one with Him. They chose their |
| Tx:24.15 | you are, is all you listen to. And that vast song of honor and of | love for what you are seems silent and unheard before its |
| Tx:24.16 | are different and apart—each in his special sins and “safe” from | love, which does not see his specialness at all. Christ's vision is |
| Tx:24.17 | no sound. Is it a sacrifice to give up nothing and to receive the | love of God forever? |
| Tx:24.20 | one step more and every vestige of the fear of God will melt away in | love. Your brother's specialness and yours are enemies and bound in |
| Tx:24.22 | what he has, remembering God gave Himself to both of you in equal | love that both might share the universe with Him Who chose that love |
| Tx:24.22 | love that both might share the universe with Him Who chose that | love could never be divided and kept separate from what it is and |
| Tx:24.22 | what it is and must forever be. You are your brother's; part of | love was not denied to him. But can it be that you have lost |
| Tx:24.22 | What has been given him makes you complete, as it does him. God's | love gave you to him and him to you because He gave Himself. What is |
| Tx:24.23 | Specialness is the seal of treachery upon the gift of | love. Whatever serves its purpose must be given to kill. No gift that |
| Tx:24.23 | weapon and the great defender of all illusions from the “threat” of | love. |
| Tx:24.30 | for neither one wills specialness. How could they will the death of | love itself? Yet they are powerless to make attack upon illusions. |
| Tx:24.31 | Forgive the great Creator of the universe, the Source of life, of | love and holiness, the perfect Father of a perfect Son, for your |
| Tx:24.31 | chose not this for you. Ask not He enter this. The way is barred to | love and to salvation. Yet if you would release your brother from the |
| Tx:24.33 | them not. They ask of you but that your will be done. They seek your | love that you may love yourself. Love not your specialness instead of |
| Tx:24.33 | of you but that your will be done. They seek your love that you may | love yourself. Love not your specialness instead of them. The print |
| Tx:24.33 | your will be done. They seek your love that you may love yourself. | Love not your specialness instead of them. The print of nails are on |
| Tx:24.40 | create. The power of a wish upholds illusions as strongly as does | love extend itself, except that one deludes; the other heals. |
| Tx:24.43 | hated him before it hated you. The sin its eyes behold in him and | love to look upon, it saw in you and looks on still with joy. Yet |
| Tx:24.45 | and He leads you there in gentleness and blessing all the way. His | love for God replaces all the fear you thought you saw within |
| Tx:24.45 | is like yourself. For what but Christ is there to see and hear and | love and follow home? He looked upon you first but recognized that |
| Tx:24.45 | beholds and loves. And seeks it still, that each might offer you the | love of God. |
| Tx:24.46 | Yet is He quiet, for He knows that | love is in you now and safely held in you by that same hand that |
| Tx:24.47 | would be content with specialness and seek salvation in a war with | love, consider this: the holy Lord of Heaven has Himself come down to |
| Tx:24.51 | His Mind is absent from your own. It is His Will you share His | love for you and look upon yourself as lovingly as He conceived of |
| Tx:24.58 | under the laws you see as ruling him. Think, then, how great the | love of God for you must be that He has given you a part of Him to |
| Tx:24.58 | before the Will of God, Who loves each part of Him with equal | love [and care]. The Christ in you can see your brother truly. |
| Tx:24.62 | made to be your strength? What is this child of earth on whom such | love is lavished? What is this parody of God's creation that takes |
| Tx:24.63 | given specialness belongs to him and thus returns to you. All of the | love and care, the strong protection, the thought by day and night, |
| Tx:24.71 | creation. For as His Son's creation gave Him joy and witness to His | love and shared His purpose, so does the body testify to the idea |
| Tx:25.3 | To those who know Him not, it carries Him in gentleness and | love to heal their minds. Such is the mission that your brother has |
| Tx:25.4 | Him to His Father, whole and pure and worthy of His everlasting | Love. |
| Tx:25.7 | Each aspect of Himself is framed in holiness and perfect purity, in | love celestial and so complete it wishes only that it may release all |
| Tx:25.20 | His masterpiece? What could He do but offer thanks to you who | love His Son as He does? Would He not make known to you His love if |
| Tx:25.20 | you who love His Son as He does? Would He not make known to you His | love if you but share His praise of what He loves? God cherishes |
| Tx:25.22 | may see as one what never has been separate nor apart from all God's | love as given equally. |
| Tx:25.23 | perception's form adapted to this world of God's more basic law that | love creates itself and nothing but itself. |
| Tx:25.28 | means to justify his anger turned to an event which justifies his | love. He will hear plainly that the calls to war he heard before are |
| Tx:25.35 | Would you not do this for the | love of God? And for yourself? For think what it would do for you. |
| Tx:25.42 | the power to save what He created from the pain of hell. But in the | love he shows himself is God made free to let His Will be done. In |
| Tx:25.42 | of God must be for you. In your forgiveness will you understand His | love for you; through your attack believe He hates you, thinking |
| Tx:25.43 | from himself. And as he loves them, so he looks upon himself with | love and gentleness. He would no more condemn himself for his |
| Tx:25.48 | sin was made his special grace. His special hate became his special | love. |
| Tx:25.50 | request for death, a wish to make this world's foundation sure as | love, dependable as Heaven, and as strong as God Himself. The world |
| Tx:25.50 | as Heaven, and as strong as God Himself. The world is safe from | love to everyone who thinks sin possible. Nor will it change. Yet |
| Tx:25.55 | one demand is worthy of your faith. But nothing else. What is not | love is sin, and either one perceives the other as insane and |
| Tx:25.55 | sin, and either one perceives the other as insane and meaningless. | Love is the basis for a world perceived as wholly mad to sinners who |
| Tx:25.55 | is the way to sanity. But sin is equally insane within the sight of | love, whose gentle eyes would look beyond the madness and rest |
| Tx:25.59 | What is dependable except God's | Love? And where does sanity abide except in Him? The One Who speaks |
| Tx:25.65 | insanity. Yet how could justice be defined without insanity where | love means hate and death is seen as victory and triumph over |
| Tx:25.68 | hand. They do believe that Heaven is hell and are afraid of | love. And deep suspicion and the chill of fear comes over them when |
| Tx:25.68 | and to their world than vengeance, which they understand and | love. |
| Tx:25.70 | they are not fair and cannot understand that they are innocent. | Love is not understandable to sinners because they think that justice |
| Tx:25.70 | to sinners because they think that justice is split off from | love and stands for something else. |
| Tx:25.71 | And thus is | love perceived as weak and vengeance strong. For love has lost when |
| Tx:25.71 | And thus is love perceived as weak and vengeance strong. For | love has lost when judgment left its side and is too weak to save |
| Tx:25.71 | side and is too weak to save from punishment. But vengeance without | love has gained in strength by being separate and apart from love. |
| Tx:25.71 | love has gained in strength by being separate and apart from | love. And what but vengeance now can help and save, while love stands |
| Tx:25.71 | apart from love. And what but vengeance now can help and save, while | love stands feebly by with helpless hands, bereft of justice and |
| Tx:25.71 | bereft of justice and vitality and powerless to save? What can | Love ask of you who think that all of this is true? Could He, in |
| Tx:25.71 | you who think that all of this is true? Could He, in justice and in | love believe in your confusion you have much to give? You are not |
| Tx:25.72 | as His Son receives what loving justice knows to be his due. For | love and justice are not different. Because they are the same |
| Tx:25.74 | the Holy Spirit ask if he will be that one, so justice may return to | love and there be satisfied. Each special function He allots is but |
| Tx:25.74 | function He allots is but for this—that each one learn that | love and justice are not separate. And both are strengthened by their |
| Tx:25.74 | And both are strengthened by their union with each other. Without | love is justice prejudiced and weak. And love without justice is |
| Tx:25.74 | with each other. Without love is justice prejudiced and weak. And | love without justice is impossible. For love is fair and cannot |
| Tx:25.74 | prejudiced and weak. And love without justice is impossible. For | love is fair and cannot chasten without cause. What cause can be to |
| Tx:25.74 | be to warrant an attack upon the innocent? In justice then does | love correct mistakes, but not in vengeance. For that would be unjust |
| Tx:25.75 | You can be perfect witness to the power of | love and justice if you understand it is impossible the Son of God |
| Tx:25.77 | it cannot replace God's justice with a version of its own. For only | love is just and can perceive what justice must accord the Son of |
| Tx:25.77 | just and can perceive what justice must accord the Son of God. Let | love decide and never fear that you in your unfairness will deprive |
| Tx:26.4 | He is invisible in such a world. Nor can his song of union and of | love be heard at all. Yet is it given him to make the world recede |
| Tx:26.16 | into a universal blessing. Sacrifice is gone. And in its place the | love of God can be remembered and will shine away all memory of |
| Tx:26.17 | function opens wide the door beyond which is the memory of His | love kept perfectly intact and undefiled. And all you need to do is |
| Tx:26.17 | offer or receive less than He gave when He created you in perfect | love. |
| Tx:26.25 | gate behind which total lack of limits lies. Nothing in boundless | love could need forgiveness. And what is charity within the world |
| Tx:26.27 | of Christ and not recall His Father as He really is? Who could fear | love and stand upon the ground where sin has left a place for |
| Tx:26.27 | heart of all creation? What is Heaven but a song of gratitude and | love and praise by everything created to the Source of its creation? |
| Tx:26.28 | is cherished more than any other. Each reminds him of His Father's | love as surely as the rest. And each one teaches him that what he |
| Tx:26.28 | but a miracle could change his mind, so that he understands that | love cannot be feared? What other miracle is there but this? And |
| Tx:26.29 | will be the joy in Heaven when you join the mighty chorus to the | love of God! |
| Tx:26.39 | an instant, to be instantly restored unto His Father's perfect | Love. And how can he be kept in chains long since removed and gone |
| Tx:26.42 | relive the single instant when the time of terror was replaced by | love. And so you die each day to live again until you cross the gap |
| Tx:26.43 | which perception of your hate has been transformed into a world of | love. |
| Tx:26.52 | proclaiming sin has taken His reality from Him, and brought His | love at last to vengeance's heels. For such an insane picture, an |
| Tx:26.64 | attack deprived of its effects, and hate is answered in the name of | love. To you to whom it has been given to save the Son of God from |
| Tx:26.80 | nothingness when They have come. What hatred claimed is given up to | love, and freedom lights up every living thing and lifts it into |
| Tx:26.82 | the spots on earth is where an ancient hatred has become a present | love. And They come quickly to the living temple, where a home for |
| Tx:26.82 | be Their resting-place as well as yours. What hatred has released to | love becomes the brightest light in Heaven's radiance. And all the |
| Tx:26.87 | denied the right to be himself, and asked to sacrifice his Father's | love and yours as not his due? |
| Tx:26.90 | all unfairness been resolved and been replaced with justice and with | love. If you perceive injustice anywhere, you need but say: |
| Tx:27.6 | every scar is healed and every tear is wiped away in laughter and in | love. And he will look on his forgiveness there and with healed eyes |
| Tx:27.7 | frail and vulnerable is your life, how easily destroyed is what you | love. Depression speaks of death and vanity of real concern with |
| Tx:27.10 | neither is it dead. It stands apart from all experience of fear or | love. For now it witnesses to nothing yet, its purpose being open and |
| Tx:27.13 | Is healing frightening? To many, yes. For accusation is a bar to | love, and damaged bodies are accusers. They stand firmly in the way |
| Tx:27.13 | no grounds for peace. Who has been injured by his brother and could | love and trust him still? He has attacked and will attack again. |
| Tx:27.19 | sees no specialness at all. It does not come from pity but from | love. And love would prove all suffering is but a vain imagining, a |
| Tx:27.19 | no specialness at all. It does not come from pity but from love. And | love would prove all suffering is but a vain imagining, a foolish |
| Tx:27.31 | that you see means nothing. There is nothing to attack or to deny, | love, or hate, or to endow with power or to see as weak. The picture |
| Tx:27.33 | the learning interval it has a use which now you fear, but yet will | love. |
| Tx:27.45 | for healing then. But it does mean, if only for an instant, you | love without attack. An instant is sufficient. Miracles wait not on |
| Tx:27.46 | has come to heal. And nothing more than just one instant of your | love without attack is necessary that all this occur. In that one |
| Tx:27.53 | you have benefited from it. What occurred within the instant which | love entered in without attack will stay with you forever. Your |
| Tx:27.53 | parts. God thanks you for your healing, for He knows it is a gift of | love unto His Son, and therefore is it given unto Him. |
| Tx:27.57 | Himself what it should feel and what its function is. Yet must He | love whatever you hold dear. And for each witness to the body's death |
| Tx:27.59 | Love, too, has symbols in a world of sin. The miracle forgives | |
| Tx:27.73 | his calmer mind to welcome, not to fear, the Voice that calls with | love to waken him. [A gentler dream, in which his suffering was |
| Tx:28.13 | unremembered and undone. The stillness speaks in gentle sounds of | love the Son of God remembers from before his own remembering came in |
| Tx:28.17 | Fatherhood is creation. | Love must be extended. Purity is not confined. It is the nature of |
| Tx:28.31 | The end of dreaming is the end of fear, and | love was never in the world of dreams. The gap is little. Yet it |
| Tx:28.36 | enter not, for time waits not upon this feast, which has no end. For | Love has set Its table in the space that seemed to keep your Guests |
| Tx:28.48 | you did not give them your support. Where fear has gone, there | love must come because there are but these alternatives. Where |
| Tx:28.53 | see within yourself when you have lost the fear of recognizing | love. |
| Tx:29.1 | compromise the least and littlest gap would represent in His eternal | love is quite impossible. For it would mean His love could harbor |
| Tx:29.1 | in His eternal love is quite impossible. For it would mean His | love could harbor just a hint of hate; His gentleness turn sometimes |
| Tx:29.1 | How could you trust Him, then? For He must be deceptive in His | Love. Be wary, then; let Him not come too close, and leave a gap |
| Tx:29.1 | let Him not come too close, and leave a gap between you and His | love through which you can escape if there be need for you to flee. |
| Tx:29.2 | Here is the fear of God most plainly seen. For | love is treacherous to those who fear, since fear and hate can |
| Tx:29.2 | fear and hate can never be apart. No one who hates but is afraid of | love and therefore must he be afraid of God. Certain it is he knows |
| Tx:29.2 | must he be afraid of God. Certain it is he knows not what | love means. He fears to love and loves to hate, and so he thinks that |
| Tx:29.2 | of God. Certain it is he knows not what love means. He fears to | love and loves to hate, and so he thinks that love is fearful—hate |
| Tx:29.2 | means. He fears to love and loves to hate, and so he thinks that | love is fearful—hate is love. This is the consequence the little |
| Tx:29.2 | and loves to hate, and so he thinks that love is fearful—hate is | love. This is the consequence the little gap must bring to those who |
| Tx:29.4 | intervals of separation, which protect you from the “sacrifice” of | love. The body saves you, for it gets away from total sacrifice and |
| Tx:29.7 | It is not | love that asks a sacrifice. But fear demands the sacrifice of love, |
| Tx:29.7 | not love that asks a sacrifice. But fear demands the sacrifice of | love, for in love's presence fear cannot abide. For hate to be |
| Tx:29.7 | for in love's presence fear cannot abide. For hate to be maintained | love must be feared and only sometimes present, sometimes gone. |
| Tx:29.7 | must be feared and only sometimes present, sometimes gone. Thus is | love seen as treacherous because it seems to come and go uncertainly |
| Tx:29.7 | weak is your allegiance and how frequently you have demanded that | love go away and leave you quietly alone in “peace.” |
| Tx:29.8 | are overtones of seeming fear around the happy message, “God is | love.” |
| Tx:29.9 | trinkets in the gap could serve to hold you back an instant from His | love? Would you allow the body to say “no” to Heaven's calling, were |
| Tx:29.12 | guilt but one. Where they are causeless, their effects are gone, and | love must come wherever they are not. Why are you not rejoicing? You |
| Tx:29.12 | friend and guilt your god, and you should welcome the effects of | love. |
| Tx:29.14 | must be there. For what you now can do could not be done without the | love and grace His Presence holds. |
| Tx:29.19 | It is His loss you celebrate when you behold the body as a thing you | love, or look upon it as a thing you hate. For if He be the sum of |
| Tx:29.21 | Himself when He created you? Was He made weak because He shared His | love? Was He made incomplete by your perfection? Or are you the |
| Tx:29.23 | By your gift of freedom is it given unto you. Make way for | love, which you did not create, but which you can extend. On earth |
| Tx:29.24 | shadows that have hidden him and shines on you in gratitude and | love. He is himself, but not himself alone. And as his Father lost |
| Tx:29.30 | loves the dreamer not the dream, each dream becomes an offering of | love. For at its center is His love for you, which lights whatever |
| Tx:29.30 | each dream becomes an offering of love. For at its center is His | love for you, which lights whatever form it takes with love. |
| Tx:29.30 | center is His love for you, which lights whatever form it takes with | love. |
| Tx:29.32 | The peace in you can but be found in him. And every thought of | love you offer him but brings you nearer to your wakening to peace |
| Tx:29.33 | This sacred Son of God is like yourself—the mirror of his Father's | love for you, the soft reminder of his Father's love by which he was |
| Tx:29.33 | of his Father's love for you, the soft reminder of his Father's | love by which he was created and which still abides in him, as it |
| Tx:29.51 | An idol cannot take the place of God. Let Him remind you of His | love for you, and do not seek to drown His Voice in chants of deep |
| Tx:29.67 | in the dream are now perceived as brothers, not in judgment but in | love. |
| Tx:30.34 | you His perfect answer. Hear it now that you may be reminded of His | love and learn your will. God would not have His Son made prisoner to |
| Tx:30.35 | Look once again upon your enemy, the one you chose to hate instead of | love. For thus was hatred born into the world, and thus the rule of |
| Tx:30.39 | form you seek. What form can be a substitute for God the Father's | love? What form can take the place of all the love in the divinity of |
| Tx:30.39 | for God the Father's love? What form can take the place of all the | love in the divinity of God the Son? What idol can make two of what |
| Tx:30.63 | be unremembered till His Son has reached beyond forgiveness to the | love of God. Yet is the love of Christ accepted first. And then will |
| Tx:30.63 | Son has reached beyond forgiveness to the love of God. Yet is the | love of Christ accepted first. And then will come the knowledge They |
| Tx:30.64 | walk with you? His blessing lies on you as surely as His Father's | love rests upon Him. His gratitude to you is past your understanding, |
| Tx:31.7 | may have overlearned your chosen task, the lesson which reflects the | love of God is stronger still. And you will learn God's Son is |
| Tx:31.9 | in you remembers God with all the certainty with which He knows His | love. But only if His Son is innocent can He be Love. For God were |
| Tx:31.9 | which He knows His love. But only if His Son is innocent can He be | Love. For God were fear indeed if he whom He created innocent could |
| Tx:31.10 | results as surely from the lesson that His Son is guilty as God's | love must be remembered when he learns his innocence. For hate must |
| Tx:31.10 | to death, that sings behind each murderous attack and pleads that | love restore the dying world! You do not understand Who calls to you |
| Tx:31.10 | when you have answered Him, and you will know in Him that God is | Love. |
| Tx:31.16 | Perhaps you call it | love. Perhaps you think that it is murder justified at last. You hate |
| Tx:31.20 | fall back if he does not advance. Take not his hand in anger but in | love, for in his progress do you count your own. And we go separately |
| Tx:31.21 | Because he is your equal in God's | love, you will be saved from all appearances and answer to the Christ |
| Tx:31.24 | for you have come with but one purpose—that you both may learn you | love each other with a brother's love. And as a brother, must his |
| Tx:31.24 | —that you both may learn you love each other with a brother's | love. And as a brother, must his Father be the same as yours, as he |
| Tx:31.31 | your chosen enemies nor keep in chains to the illusion of a changing | love the ones you think are friends. |
| Tx:31.41 | His Thoughts! But you forgot His Presence and remembered not His | Love. No pathway in the world can lead to Him, nor any worldly goal |
| Tx:31.44 | acted on. It is this face that smiles and charms and even seems to | love. It searches for companions, and it looks at times with pity on |
| Tx:31.45 | can grow angry, for the world is wicked and unable to provide the | love and shelter innocence deserves. And so this face is often wet |
| Tx:31.67 | you remains as radiant as a star, as pure as light, as innocent as | Love Itself. And you are worthy that your will be done! |
| Tx:31.71 | held. The contrast is far greater than you think, for you will | love this concept of yourself because it was not made for you alone. |
| Tx:31.74 | vision, and the inner Guide all lead you out of hell with those you | love beside you and the universe with them. |
| Tx:31.75 | within the universe! To every part of true creation has the Lord of | Love and Life entrusted all salvation from the misery of hell. And |
| Tx:31.76 | across the face of Christ, the fear of God and of salvation, and the | love of guilt and death, they all are different names for just one |
| Tx:31.76 | fight to keep the space that holds your brother off unoccupied by | love. Yet while you hold this sword, you must perceive the body as |
| Tx:31.79 | a wish, because it has no power to create. Yet it can look with | love or look with hate, depending only on the simple choice of |
| W1:16.3 | that every thought you have brings either peace or war, either | love or fear. A neutral result is impossible because a neutral |
| W1:20.2 | you cannot distinguish between joy and sorrow, pleasure and pain, | love and fear. You are now learning how to tell them apart. And great |
| W1:23.4 | Loveliness can light your images and so transform them that you will | love them even though they were made of hate. For you will not be |
| W1:29.3 | Try then today to begin to learn how to look on all things with | love, appreciation, and open-mindedness. You do not see them now. |
| W1:46.2 | Although God does not forgive, His | love is nevertheless the basis of forgiveness. Fear condemns, and |
| W1:46.2 | love is nevertheless the basis of forgiveness. Fear condemns, and | love forgives. Forgiveness thus undoes what fear has produced, |
| W1:46.5 | God is the | Love in which I forgive you, [name]. |
| W1:46.7 | God is the | Love in which I forgive myself. |
| W1:46.9 | God is the | Love with which I love myself. God is the Love in which I am blessed. |
| W1:46.9 | God is the Love with which I | love myself. God is the Love in which I am blessed. |
| W1:46.9 | God is the Love with which I love myself. God is the | Love in which I am blessed. |
| W1:46.11 | in a mind beloved of God. There is no need to attack, because | Love has forgiven me. |
| W1:46.14 | God is the | Love in which I forgive you. |
| W1:50.1 | with magical powers. All these things are your replacements for the | Love of God. All these things are cherished to ensure a body |
| W1:50.2 | put your faith in the worthless. It will not sustain you. Only the | Love of God will protect you in all circumstances. It will lift you |
| W1:50.3 | faith in illusions. They will fail you. Put all your faith in the | Love of God within you, eternal, changeless and forever unfailing. |
| W1:50.3 | This is the answer to whatever confronts you today. Through the | Love of God in you, you can resolve all seeming difficulties without |
| W1:52.3 | will be no past and therefore no “enemies.” And I will look with | love on all that I failed to see before. |
| W1:54.6 | behold the proof that what has been done through me has enabled | love to replace fear, laughter to replace weeping, and abundance to |
| W1:55.3 | on everything by everything. It is anything but a reflection of the | Love of God and the love of His Son. It is my own attack thoughts |
| W1:55.3 | It is anything but a reflection of the Love of God and the | love of His Son. It is my own attack thoughts which give rise to this |
| W1:55.4 | thoughts I could not see a world of attack. As forgiveness allows | love to return to my awareness, I will see a world of peace and |
| W1:56.3 | vision, I will look upon the world and upon myself with charity and | love. |
| W1:56.4 | opened for me that I may look past it to the world that reflects the | Love of God. |
| W1:56.5 | remains unchanged. Behind every veil I have drawn across the face of | love, its light remains undimmed. Beyond all my insane wishes is my |
| W1:59.2 | when He rests in me in absolute peace? How can I suffer when | love and joy surround me through Him? Let me not cherish illusions |
| W1:60.2 | [46] God is the | Love in which I forgive. God does not forgive, because He has never |
| W1:60.2 | which I will recognize my innocence. It is the reflection of God's | Love on earth. It will bring me near enough to Heaven that the Love |
| W1:60.2 | God's Love on earth. It will bring me near enough to Heaven that the | Love of God can reach down to me and raise me to my home. |
| W1:60.3 | feel the stirring of His strength in me. And I begin to remember the | love I chose to forget, but Which has not forgotten me. |
| W1:60.6 | [50] I am sustained by the | Love of God. As I listen to God's Voice, I am sustained by His Love. |
| W1:60.6 | the Love of God. As I listen to God's Voice, I am sustained by His | Love. As I open my eyes, His love lights up the world for me to see. |
| W1:60.6 | to God's Voice, I am sustained by His Love. As I open my eyes, His | love lights up the world for me to see. As I forgive, His love |
| W1:60.6 | eyes, His love lights up the world for me to see. As I forgive, His | love reminds me that His Son is sinless. And as I look upon the world |
| W1:66.8 | to be false it is necessary to define God as something He is not. | Love cannot give evil, and what is not happiness is evil. God cannot |
| W1:66.9 | of your choice but the fear which the ego always engenders and the | love which the Holy Spirit always offers to replace it. |
| W1:67.5 | images and preconceptions about yourself to the truth in you. If | Love created you like Itself, this Self must be in you. And somewhere |
| W1:67.6 | the awareness of a blazing light in which you recognize yourself as | Love created you. Be confident that you will do much today to bring |
| W1:67.7 | even more, it would be most beneficial to remind yourself that | Love created you like Itself. Hear the truth about yourself in this. |
| W1:67.8 | with the simple truth about the Son of God. You were created by | Love like Itself. |
| W1:68.1 | You who were created by | Love like Itself can hold no grievances and know your Self. To hold a |
| W1:68.3 | Oh, yes! For he who holds grievances denies he was created by | Love, and his Creator has become fearful to him in his dream of hate. |
| W1:68.6 | minor grievances you hold against those you like and even think you | love. It will quickly become apparent that there is no one against |
| W1:68.9 | safe in a world which protects you and loves you and which you | love in return. Try to feel safety surrounding you, hovering over |
| W1:72.8 | you see. Some hate the body and try to hurt and humiliate it. Others | love the body and try to glorify and exalt it. But while it stands at |
| W1:75.11 | is a time for special celebration. Give thanks for mercy and the | Love of God. Rejoice in the power of forgiveness to heal your sight |
| W1:76.11 | you saw. Then listen further. He will tell you more. About the | love your Father has for you. About the endless joy He offers you. |
| W1:78.5 | him. Someone perhaps you fear and even hate; someone you think you | love who angers you; someone you call a friend, but whom you see as |
| W1:78.11 | in which you laid your images aside and looked upon the miracle of | love the Holy Spirit showed you in their place. The world and Heaven |
| W1:84.2 | [67] | Love created me like Itself. I am in the likeness of my Creator. I |
| W1:84.2 | to replace my Self. I am in the likeness of my Creator. | Love created me like Itself. |
| W1:84.5 | [68] | Love holds no grievances. Grievances are completely alien to love. |
| W1:84.5 | [68] Love holds no grievances. Grievances are completely alien to | love. Grievances attack love and keep its light obscure. If I hold |
| W1:84.5 | Grievances are completely alien to love. Grievances attack | love and keep its light obscure. If I hold grievances I am attacking |
| W1:84.5 | love and keep its light obscure. If I hold grievances I am attacking | love and therefore attacking my Self. My Self thus becomes alien to |
| W1:84.7 | justification for denying my Self. I will not use this to attack | love. Let this not tempt me to attack myself. |
| W1:92.6 | miracle in which they will unite in purpose and forgiveness and in | love. |
| W1:92.7 | which looks in darkness, cannot see a purpose in forgiveness and in | love. It sees all others different from itself and nothing in the |
| W1:92.7 | the world that it would share. It judges and condemns but does not | love. In darkness it remains to hide itself and dreams that it is |
| W1:92.8 | the morning comes again. The light of strength is constant, sure as | love, forever glad to give itself away because it cannot give but to |
| W1:93.5 | has not changed creation nor reduced eternal sinlessness to sin and | love to hate. What power can this self you made possess when it would |
| W1:93.11 | the unity of your One Self. Try to appreciate its holiness and the | love from which it was created. Try not to interfere with the Self |
| W1:95.18 | sinless as its Creator, with His strength within you and His | love forever yours. You are One Self, and it is given you to feel |
| W1:97.2 | sanity. You are the Spirit lovingly endowed with all your Father's | love and peace and joy. You are the Spirit which completes Himself |
| W1:99.5 | loss. Yet does He know one thing must still be true—God still is | Love, and this is not His Will. |
| W1:99.8 | Salvation is my only function here. God still is | Love, and this is not His Will. |
| W1:99.14 | what you need to learn to lay all fear aside and know your Self as | Love Which has no opposite in you. |
| W1:99.17 | Salvation is my only function here. God still is | Love, and this is not His Will. |
| W1:99.20 | forgiveness on your mind and let all fear be gently laid aside that | Love may find Its rightful place in you and show you that you are the |
| W1:102.7 | You have no need to be less loving to God's Son than He Whose | Love created him as loving as Himself. Besides these hourly five |
| W1:103.1 | Happiness is an attribute of | love. It cannot be apart from it, nor can it be experienced where |
| W1:103.1 | of love. It cannot be apart from it, nor can it be experienced where | love is not. Love has no limits, being everywhere. And therefore joy |
| W1:103.1 | be apart from it, nor can it be experienced where love is not. | Love has no limits, being everywhere. And therefore joy is everywhere |
| W1:103.1 | Yet can the mind deny that this is so, believing there are gaps in | love where sin can enter, bringing pain instead of joy. |
| W1:103.2 | This strange belief would limit happiness by redefining | love as limited and introducing opposition in what has no limit and |
| W1:103.2 | in what has no limit and no opposite. Fear is associated then with | love, and its results become the heritage of minds that think what |
| W1:103.2 | reality in truth, bear witness to the fear of God, forgetting being | Love, He must be joy. |
| W1:103.4 | God, being | Love, is also happiness. To fear Him is to be afraid of joy. |
| W1:103.6 | and joy becomes what you expect to take the place of pain. God being | Love, it will be given you. Bolster this expectation frequently |
| W1:103.7 | God, being | Love, is also happiness. And it is happiness I seek today. I |
| W1:105.5 | the limitless to the unlimited, eternity to timelessness, and | love unto itself. It adds to all that is complete already, not in |
| W1:106.3 | your happiness within His hand, held out to you in welcome and in | love. Hear only Him today, and do not wait to reach Him longer. Hear |
| W1:107.6 | has come, it harbors in its wings the gift of perfect constancy and | love which does not falter in the face of pain but looks beyond it, |
| W1:110.3 | turn to sickness, nor can death be substitute for life or fear for | love. All this has not occurred if you remain as God created you. You |
| W1:117.2 | [103] God, being | Love, is also happiness. Let me remember love is happiness and |
| W1:117.2 | [103] God, being Love, is also happiness. Let me remember | love is happiness and nothing else brings joy. And so I choose to |
| W1:117.2 | else brings joy. And so I choose to entertain no substitutes for | love. |
| W1:117.5 | God, being | Love, is also happiness. |
| W1:121.2 | The unforgiving mind is full of fear and offers | love no room to be itself, no place where it can spread its wings in |
| W1:123.3 | Give thanks that He has not abandoned you and that His | Love forever will remain shining on you, forever without change. Give |
| W1:124.3 | or stayed with us a while. And God, Who loves us with the equal | love in which we were created, smiles on us and offers us the |
| W1:124.3 | us and offers us the happiness we gave. Today we will not doubt His | Love for us nor question His protection and His care. |
| W1:124.11 | as your gift to God, in certainty that His return will be a sense of | love you cannot understand, a joy too deep for you to comprehend, a |
| W1:125.2 | own will, forever free as God's. He is not led by force, but only | love. He is not judged, but only sanctified. |
| W1:125.7 | than your heart to you. His Voice is closer than your hand. His | Love is everything you are and that He is—the same as you, and you |
| W1:126.13 | spend a quiet moment, opening your mind to His correction and His | Love. And what you hear of Him you will believe, for what He gives |
| W1:127.1 | Perhaps you think that different kinds of | love are possible. Perhaps you think there is a kind of love for |
| W1:127.1 | kinds of love are possible. Perhaps you think there is a kind of | love for this, a kind for that; a way of loving one, another way of |
| W1:127.1 | for that; a way of loving one, another way of loving still another. | Love is one. It has no separate parts and no degrees; no kinds nor |
| W1:127.2 | Love's meaning is obscure to anyone who thinks that | love can change. He does not see that changing love must be |
| W1:127.2 | who thinks that love can change. He does not see that changing | love must be impossible. And thus he thinks that he can love at times |
| W1:127.2 | changing love must be impossible. And thus he thinks that he can | love at times and hate at other times. He also thinks that love can |
| W1:127.2 | he can love at times and hate at other times. He also thinks that | love can be bestowed on one and yet remain itself although it is |
| W1:127.2 | although it is withheld from others. To believe these things of | love is not to understand it. If it could make such distinctions it |
| W1:127.3 | Love cannot judge. As it is one itself, it looks on all as one. Its | |
| W1:127.3 | elude the mind that thinks of it as partial or in part. There is no | love but God's, and all of love is His. There is no other principle |
| W1:127.3 | of it as partial or in part. There is no love but God's, and all of | love is His. There is no other principle which rules where love is |
| W1:127.3 | all of love is His. There is no other principle which rules where | love is not. Love is a law without an opposite. Its wholeness is the |
| W1:127.3 | is His. There is no other principle which rules where love is not. | Love is a law without an opposite. Its wholeness is the power holding |
| W1:127.4 | fail to emphasize there is no difference in what you are and what | love is. Love's meaning is your own, and shared by God Himself. For |
| W1:127.4 | shared by God Himself. For what you are is what He is. There is no | love but His, and what He is, is everything there is. There is no |
| W1:127.5 | not one principle the world upholds but violates the truth of what | love is, and what you are as well. Seek not within the world to find |
| W1:127.5 | what you are as well. Seek not within the world to find your Self. | Love is not found in darkness and in death. Yet it is perfectly |
| W1:127.6 | its established goal. If you achieve the faintest glimmering of what | love means today, you have advanced in distance without measure and |
| W1:127.8 | give up a false belief, a dark illusion of your own reality and what | love means. He will shine through your idle thoughts today and help |
| W1:127.8 | your idle thoughts today and help you understand the truth of | love. In loving gentleness, He will abide with you as you allow His |
| W1:127.8 | to your clean and open mind. And He will bless the lesson with His | Love. |
| W1:127.10 | all made free along with us. Now are they all our brothers in God's | Love. |
| W1:127.11 | throughout the day because we cannot leave a part of us outside our | love if we would know our Self. At least three times an hour think of |
| W1:127.12 | I bless you, brother, with the | Love of God which I would share with you. For I would learn the |
| W1:127.12 | share with you. For I would learn the joyous lesson that there is no | love but God's and yours and mine and everyone's. |
| W1:128.6 | in its Creator, there to be restored to sanity, to freedom, and to | love. |
| W1:129.2 | away all things that you have cherished for a while. No lasting | love is found, for none is here. This is the world of time, where all |
| W1:129.3 | it a loss to find a world instead where losing is impossible, where | love endures forever, hate cannot exist, and vengeance has no |
| W1:130.2 | Yet who can really hate and | love at once? Who can desire what he does not want to have reality? |
| W1:130.2 | for this its weapon is—that which you fear to see you cannot see. | Love and perception thus go hand in hand, but fear obscures in |
| W1:130.4 | up the world. They are not there. Love's enemy has made them up. Yet | love can have no enemy, and so they have no cause, no being, and no |
| W1:131.1 | cannot be achieved. You look for permanence in the impermanent, for | love where there is none, for safety in the midst of danger, |
| W1:131.6 | abandon his Creator nor affect His perfect, timeless, and unchanging | Love. You will find Heaven. Everything you seek but this will fall |
| W1:132.12 | apart from Him nor make what does not share His timelessness and | love. Are these inherent in the world you see? Does it create like |
| W1:134.2 | All truth belongs to Him, reflects His laws and radiates His | Love. Does this need pardon? How can you forgive the sinless and |
| W1:134.11 | Across this bridge, as powerful as | Love Which laid Its blessing on it, are all dreams of evil and of |
| W1:137.6 | The body seems to be more solid and more stable than the mind. And | love becomes a dream, while fear remains the one reality that can be |
| W1:139.9 | the truth about yourself and go your way rejoicing in the endless | Love of God. It is but this that we are asked to do. It is but this |
| W1:139.12 | mind, how faithful they have really been to us, and how our Father's | Love contains us all. |
| W1:R4.9 | be shared with Him. And so each one will bring the message of His | Love to you, returning messages of yours to Him. So will communion |
| W1:144.1 | [127] There is no | love but God's. |
| W1:151.11 | frame of reference, wholly unified and sure. And you will see the | love beyond the hate, the constancy in change, the pure in sin, and |
| W1:151.14 | and the happiness God wills His Son as proof of His eternal | Love. And as each thought is thus transformed, it takes on healing |
| W1:152.2 | peace, or grief of joy? Can fear and sickness enter in a mind where | love and perfect holiness abide? Truth must be all-inclusive if it be |
| W1:152.10 | Him Who has created us immaculate, like to Himself in power and in | love. The power of decision is our own. And we accept of Him that |
| W1:152.11 | of God's Son, his gentleness, his perfect sinlessness, his Father's | Love, his right to Heaven and release from hell are joyously accepted |
| W1:153.17 | as ministers of God in hourly remembrance of our mission and His | Love. And we will quietly sit by and wait on Him and listen to His |
| W1:153.20 | am here.” Your practicing will now begin to take the earnestness of | love to help you keep your mind from wandering from its intent. |
| W1:153.21 | your final goal. The ministers of God can never fail because the | love and strength and peace that shine from them to all their |
| W1:155.12 | Could any way be holier or more deserving of your effort, of your | love, and of your full intent? What way could give you more than |
| W1:155.14 | of Him a while each day that He may speak to you and tell you of His | Love, reminding you how great His trust, how limitless His Love. In |
| W1:155.14 | of His Love, reminding you how great His trust, how limitless His | Love. In your name and His own, which are the same, we practice |
| W1:157.9 | serenely unaware of everything except His shining face and perfect | Love. The vision of His face will stay with you, but there will be an |
| W1:158.1 | sinless forever, wholly unafraid because you were created out of | Love. Nor have you left your Source, remaining as you were created. |
| W1:158.6 | is a quiet place within the world made holy by forgiveness and by | love. Here are all contradictions reconciled, for here the journey |
| W1:158.11 | shares its unseen holiness; its likeness shines with its immortal | love. We practice seeing with the eyes of Christ today. And by the |
| W1:159.3 | a miracle. It comes from far beyond itself, for it reflects eternal | love and the rebirth of love which never died but has been kept |
| W1:159.3 | far beyond itself, for it reflects eternal love and the rebirth of | love which never died but has been kept obscure. Christ's vision |
| W1:159.8 | and warmth and kindly care Christ's charity provides. They need the | love with which He looks on them. And they become His messengers who |
| W1:160.1 | Fear is a stranger to the ways of | love. Identify with fear, and you will be a stranger to yourself. And |
| W1:160.4 | His Son? Is fear His own, created in His likeness? Is it fear that | love completes and is completed by? There is no home can shelter love |
| W1:160.4 | love completes and is completed by? There is no home can shelter | love and fear. They cannot coexist. If you are real, then fear must |
| W1:161.1 | against our anger, that our fears may disappear and offer room to | love. Here is salvation in the simple words in which we practice |
| W1:161.5 | calls for no response, for symbols can stand for the meaningless. | Love needs no symbols, being true. But fear attaches to specifics, |
| W1:161.9 | do the body's eyes behold in one whom Heaven cherishes, the angels | love, and God created perfect. This is his reality. And in Christ's |
| W1:161.10 | to you. Ask him not to symbolize your fear. Would you request that | love destroy itself? Or would you have it be revealed to you and set |
| W1:162.2 | Here is the Word by which the Son became His Father's happiness, His | Love, and His completion. Here creation is proclaimed and honored as |
| W1:162.4 | it is now the treasury in which God places all His gifts and all His | Love to be distributed to all the world, increased in giving, kept |
| W1:163.4 | all creation, stronger than God's Will for life, the endlessness of | love and Heaven's perfect, changeless constancy. Here is the Will of |
| W1:163.9 | messengers, and we would look upon the glorious reflection of Your | love which shines in everything. We live and breathe in You alone. We |
| W1:164.6 | and recognized for what they are. And what is worthy of your | love receives your love, while nothing to be feared remains. |
| W1:164.6 | for what they are. And what is worthy of your love receives your | love, while nothing to be feared remains. |
| W1:165.2 | place and smooth your way, lighting your mind with happiness and | love. Eternity and everlasting life shine in your mind because the |
| W1:165.6 | in him, and deprivation cannot cut him off from God's sustaining | love and from his home. |
| W1:165.7 | Word directs we do. His sureness lies beyond our every doubt. His | love remains beyond our every fear. The thought of Him is still |
| W1:168.1 | His Son. There is no certainty but this, yet this suffices. He will | love His Son forever. When his mind remains asleep, He loves him |
| W1:168.1 | still. And when his mind awakes, He loves him with a never-changing | Love. |
| W1:168.2 | If you but knew the meaning of His | Love, hope and despair would be impossible, for hope would be forever |
| W1:168.2 | His answer is to all despair, for in it lies remembrance of His | Love. Would He not gladly give the means by which His Will is |
| W1:168.4 | later. For in grace you see a light that covers all the world in | love and watch fear disappear from every face as hearts rise up and |
| W1:168.5 | us the means to lay them down and rise to Him in gratitude and | love. |
| W1:168.6 | but the words He gave to us through His Own Voice, His Word, His | Love: |
| W1:168.7 | I come to You. And You will come to me who asks. I am the Son You | love. |
| W1:169.1 | Grace is an aspect of the | Love of God which is most like the state prevailing in the unity of |
| W1:169.2 | Grace is acceptance of the | Love of God within a world of seeming hate and fear. By grace alone |
| W1:170.4 | your mind into two camps which seem wholly irreconcilable. For | love now has an “enemy,” an opposite; and fear, the alien, now needs |
| W1:170.6 | Next are the attributes of | love bestowed upon its “enemy.” For fear becomes your safety and |
| W1:170.6 | about your strength and hope of rest in dreamless quiet. And as | love is shorn of what belongs to it and it alone, love is endowed |
| W1:170.6 | quiet. And as love is shorn of what belongs to it and it alone, | love is endowed with attributes of fear. For love would ask you lay |
| W1:170.6 | to it and it alone, love is endowed with attributes of fear. For | love would ask you lay down all defense as merely foolish. And your |
| W1:170.7 | With | love as enemy must cruelty become a god, and gods demand that those |
| W1:170.9 | before this idol, seeing him exactly as he is. Will you restore to | love what you have sought to wrest from it and lay before this |
| W1:170.10 | of fear as god. For fear is loved by those who worship it, and | love appears to be invested now with cruelty. |
| W1:170.11 | Where does the totally insane belief in gods of vengeance come from? | Love has not confused its attributes with those of fear. Yet must the |
| W1:170.11 | their own confusion in fear's “enemy,” its cruelty as now a part of | love. And what becomes more fearful than the heart of Love Itself? |
| W1:170.11 | now a part of love. And what becomes more fearful than the heart of | Love Itself? The blood appears to be upon His lips; the fire comes |
| W1:170.13 | The Call of God is heard and answered. Now has fear made way for | love, as God Himself replaces cruelty. |
| W1:R5.5 | God is but | Love, and therefore so am I. |
| W1:R5.6 | This Self alone knows | love. This Self alone is perfectly consistent in Its thoughts, knows |
| W1:R5.6 | Its Creator, understands Itself, is perfect in Its knowledge and Its | love, and never changes from Its constant state of union with Its |
| W1:R5.13 | God is but | Love, and therefore so am I. |
| W1:171.1 | God is but | Love, and therefore so am I. |
| W1:171.2 | [151] All things are echoes of the Voice of God. God is but | Love, and therefore so am I. |
| W1:171.3 | [152] The power of decision is my own. God is but | Love, and therefore so am I. |
| W1:172.1 | God is but | Love, and therefore so am I. |
| W1:172.2 | [153] In my defenselessness my safety lies. God is but | Love, and therefore so am I. |
| W1:172.3 | [154] I am among the ministers of God. God is but | Love, and therefore so am I. |
| W1:173.1 | God is but | Love, and therefore so am I. |
| W1:173.2 | [155] I will step back and let Him lead the way. God is but | Love, and therefore so am I. |
| W1:173.3 | [156] I walk with God in perfect holiness. God is but | Love, and therefore so am I. |
| W1:174.1 | God is but | Love, and therefore so am I. |
| W1:174.2 | [157] Into His Presence would I enter now. God is but | Love, and therefore so am I. |
| W1:174.3 | [158] Today I learn to give as I receive. God is but | Love, and therefore so am I. |
| W1:175.1 | God is but | Love, and therefore so am I. |
| W1:175.2 | [159] I give the miracles I have received. God is but | Love, and therefore so am I. |
| W1:175.3 | [160] I am at home. Fear is the stranger here. God is but | Love, and therefore so am I. |
| W1:176.1 | God is but | Love, and therefore so am I. |
| W1:176.2 | [161] Give me your blessing, holy Son of God. God is but | Love, and therefore so am I. |
| W1:176.3 | [162] I am as God created me. God is but | Love, and therefore so am I. |
| W1:177.1 | God is but | Love, and therefore so am I. |
| W1:177.2 | [163] There is no death. The Son of God is free. God is but | Love, and therefore so am I. |
| W1:177.3 | [164] Now are we one with Him Who is our Source. God is but | Love, and therefore so am I. |
| W1:178.1 | God is but | Love, and therefore so am I. |
| W1:178.2 | [165] Let not my mind deny the thought of God. God is but | Love, and therefore so am I. |
| W1:178.3 | [166] I am entrusted with the gifts of God. God is but | Love, and therefore so am I. |
| W1:179.1 | God is but | Love, and therefore so am I. |
| W1:179.2 | [167] There is one life, and that I share with God. God is but | Love, and therefore so am I. |
| W1:179.3 | [168] Your grace is given me. I claim it now. God is but | Love, and therefore so am I. |
| W1:180.1 | God is but | Love, and therefore so am I. |
| W1:180.2 | [169] By grace I live. By grace I am released. God is but | Love, and therefore so am I. |
| W1:180.3 | [170] There is no cruelty in God and none in me. God is but | Love, and therefore so am I. |
| W1:181.9 | of true perception, are the eyes of Christ inevitably ours. And the | love He feels for us becomes our own as well. This will become the |
| W1:181.10 | proclaimed our sins becomes the proof that we are sinless. And our | love for everyone we look upon attests to our remembrance of the holy |
| W1:182.5 | the peace that is His home, resting in silence and in peace and | love. |
| W1:182.11 | a little child who must beseech his father for protection and for | love. He rules the universe, and yet He asks unceasingly that you |
| W1:185.14 | the call of every mind, the hope that lies beyond despair, the | love attack would hide, the brotherhood that hate has sought to |
| W1:186.13 | answer every need His Son perceives, although He sees them not. For | Love must give, and what is given in His Name takes on the form most |
| W1:186.14 | come from Formlessness Itself. Forgiveness is an earthly form of | love which as it is in Heaven has no form. Yet what is needed here is |
| W1:186.14 | In this form, you can fulfill your function even here, although what | love will mean to you when formlessness has been restored to you is |
| W1:187.10 | we see the purity of Heaven shine in our reflection of our Father's | Love. |
| W1:189.1 | light is a reflection of the thought we practice now. To feel the | Love of God within you is to see the world anew, shining in |
| W1:189.1 | in innocence, alive with hope, and blessed with perfect charity and | love. |
| W1:189.3 | This is the world the | Love of God reveals. It is so different from the world you see |
| W1:189.4 | of hatred equally unseen and inconceivable to those who feel God's | Love in them. Their world reflects the quietness and peace that |
| W1:189.5 | held cruelly in death's sharp-pointed, bony fingers. If you feel the | Love of God within you, you look out upon a world of mercy and of |
| W1:189.5 | Love of God within you, you look out upon a world of mercy and of | love. |
| W1:189.6 | to what is true in us and feel Its all-embracing tenderness, Its | Love Which knows us perfect as Itself, Its sight which is the gift |
| W1:189.6 | Which knows us perfect as Itself, Its sight which is the gift Its | Love bestows on us. We learn the way today. It is as sure as Love |
| W1:189.6 | Its Love bestows on us. We learn the way today. It is as sure as | Love Itself, to Which it carries us. For its simplicity avoids the |
| W1:189.9 | with this choice we rest. And in our quiet hearts and open minds His | love will blaze its pathway of itself. What has not been denied is |
| W1:189.9 | Son to show Him how to find His way. Through every opened door His | love shines outward from its home within and lightens up the world in |
| W1:190.2 | wholly unassailable. It is a nightmare of abandonment by an eternal | Love which could not leave the Son whom It created out of love. |
| W1:190.2 | an eternal Love which could not leave the Son whom It created out of | love. |
| W1:190.3 | pain. If pain is real, there is no God. For vengeance is not part of | love. And fear, denying love and using pain to prove that God is |
| W1:190.3 | is no God. For vengeance is not part of love. And fear, denying | love and using pain to prove that God is dead, has shown that death |
| W1:190.8 | denied the Son He loves. In pain does fear appear to triumph over | love and time replace eternity and Heaven. And the world becomes a |
| W1:192.1 | and that your Self shall be His sacred Son, forever pure as He, of | love created and in love preserved, extending love, creating in its |
| W1:192.1 | shall be His sacred Son, forever pure as He, of love created and in | love preserved, extending love, creating in its name, forever one |
| W1:192.1 | forever pure as He, of love created and in love preserved, extending | love, creating in its name, forever one with God and with your Self. |
| W1:192.10 | that you accept the way to freedom now. Deny him not. His Father's | Love for him belongs to you. Your function here on earth is only to |
| W1:193.3 | for He knows no sin is possible. And yet He let His holy law of | Love be given form in which it could be offered to the world. And He |
| W1:193.3 | He encompassed what He could not see nor understand by giving of His | Love and making Answer to a question which, though meaningless, His |
| W1:193.4 | in hate to one in which forgiveness enters, and returns the hate to | love, so that the fear is gone. And now guilt cannot enter, for its |
| W1:193.4 | has been changed to guiltlessness; the hatred has been rooted out by | love. |
| W1:193.12 | does not remember who he is. And God would have him not forget His | Love and all the gifts His Love brings with it. Would you now |
| W1:193.12 | is. And God would have him not forget His Love and all the gifts His | Love brings with it. Would you now renounce your own salvation? Would |
| W1:193.20 | And then you hold the key that opens Heaven's gate and brings the | Love of God the Father down to earth at last, to raise it up to |
| W1:194.7 | of loss to him? What can he fear? And what can he regard except with | love? For he who has escaped all fear of future pain has found his |
| W1:194.8 | again, replacing all your thoughts of sin and evil with the truth of | love. Think you the world could fail to gain thereby and every living |
| W1:195.4 | slave than you, nor could you sanely be enraged if he seems freer. | Love makes no comparisons. And gratitude can only be sincere if it is |
| W1:195.4 | no comparisons. And gratitude can only be sincere if it is joined to | love. We offer thanks to God our Father that in us all things will |
| W1:195.4 | while others still are bound, for who can bargain in the name of | love? |
| W1:195.8 | Walk then in gratitude, the way of | love. For hatred is forgotten when we lay comparisons aside. What |
| W1:195.8 | gratitude, for you will see that everything has earned the right to | love by being loving, even as your Self. |
| W1:195.10 | more than you could ever dream of. Gratitude goes hand in hand with | love, and where one is, the other must be found. For gratitude is but |
| W1:195.10 | is, the other must be found. For gratitude is but an aspect of the | love which is the Source of all creation. God gives thanks to you, |
| W1:195.10 | Son, for being what you are—His own completion and the source of | love, along with Him. Your gratitude to Him is one with His to you. |
| W1:195.10 | along with Him. Your gratitude to Him is one with His to you. For | love can walk no road except the way of gratitude, and thus we go who |
| W1:196.11 | And you can call on Him to save you from illusions in His | Love, calling Him Father and yourself His Son. Pray that the instant |
| W1:196.11 | instant may be soon—today. Step back from fear and make advance to | love. |
| W1:197.5 | sure, eternal, changeless, limitless, forever giving out, extending | love, and adding to your never-ending joy, while you forgive but to |
| W1:197.7 | to all They have created has no end, for gratitude remains a part of | love. |
| W1:198.6 | this earth. His words are born in God, and come to you with Heaven's | love upon them. Those who hear His words have heard the song of |
| W1:199.2 | cannot enter such a mind because it has been given to the Source of | Love. And fear can never enter in a mind that has attached itself to |
| W1:199.2 | Love. And fear can never enter in a mind that has attached itself to | Love. It rests in God, and who can be afraid who lives in Innocence |
| W1:199.7 | many who perceive themselves as bound and helpless and afraid. Let | love replace their fears through you. Accept salvation now, and give |
| W1:199.8 | of joy your practice brings even to it. And God Himself extends His | Love and happiness each time you say: |
| W1:200.3 | Yet you can ask as easily for | love, for happiness, and for eternal life in peace that has no |
| W1:200.6 | there appears to be a choice to make between success and failure, | love and fear? |
| W1:200.10 | its soft embrace surround your heart and mind with comfort and with | love. |
| W1:207.1 | turn to Him, and every sorrow melts away as I accept His boundless | Love for me. I am not a body. I am free. For I am still as God |
| W1:209.1 | [189] I feel the | Love of God within me now. The Love of God is what created me. The |
| W1:209.1 | [189] I feel the Love of God within me now. The | Love of God is what created me. The Love of God is everything I am. |
| W1:209.1 | Love of God within me now. The Love of God is what created me. The | Love of God is everything I am. The Love of God proclaimed me as His |
| W1:209.1 | of God is what created me. The Love of God is everything I am. The | Love of God proclaimed me as His Son. The Love of God within me sets |
| W1:209.1 | is everything I am. The Love of God proclaimed me as His Son. The | Love of God within me sets me free. I am not a body. I am free. For |
| W1:215.1 | [195] | Love is the way I walk in gratitude. The Holy Spirit is my only |
| W1:215.1 | in gratitude. The Holy Spirit is my only Guide. He walks with me in | love. And I give thanks to Him for showing me the way to go. I am |
| W1:220.1 | But let me follow Him Who leads me home, and peace is certain as the | Love of God. I am not a body. I am free. For I am still as God |
| W2:I.7 | these last few steps to You and rest in confidence upon Your | Love, Which will not fail the Son who calls to You. |
| W2:I.8 | has held us up. His thoughts have lit the darkness of our minds. His | Love has called to us unceasingly since time began. |
| W2:I.10 | all temptations disappear. Instead of words, we need but feel His | Love. Instead of prayer, we need but call His Name. Instead of |
| W2:221.1 | me today. I come to hear Your Voice in silence and in certainty and | love, sure You will hear my call and answer me. |
| W2:222.1 | from all pain. He covers me with kindness and with care and holds in | love the Son He shines upon, who also shines on Him. How still is he |
| W2:225.1 | Father, I must return Your | love for me. For giving and receiving are the same, and You have |
| W2:225.1 | For giving and receiving are the same, and You have given all Your | love to me. I must return it, for I want it mine in full awareness, |
| W2:229.1 | “Love, Which created me, is what I am.” Now need I seek no more. | Love has prevailed. So still it waited for my coming home that I will |
| W2:231.1 | What can I seek for, Father, but Your | Love? Perhaps I think I seek for something else—a something I have |
| W2:231.1 | else—a something I have called by many names. Yet is Your | Love the only thing I seek or ever sought. For there is nothing else |
| W2:232.1 | As evening comes, let all my thoughts be still of You and of Your | Love, and let me sleep sure of my safety, certain of Your care, and |
| W2:233.1 | and I the follower who questions not the wisdom of the Infinite nor | Love Whose tenderness I cannot comprehend but which is yet Your |
| W2:234.2 | thank You, Father, that we cannot lose the memory of You and of Your | Love. We recognize our safety and give thanks for all the gifts You |
| W2:235.1 | that only happiness has come to me. And I need but remember that His | Love surrounds His Son and keeps his sinlessness forever perfect to |
| W2:235.2 | Father, Your holiness is mine. Your | Love created me and made my sinlessness forever part of You. I have |
| W2:238.2 | how much our Father loves us. And how dear His Son, created by His | Love, remains to Him Whose Love is made complete in him. |
| W2:238.2 | us. And how dear His Son, created by His Love, remains to Him Whose | Love is made complete in him. |
| W2:240.1 | the Son of God. There is no fear in us, for we are each a part of | Love Itself. |
| W2:240.2 | him in Your Name, that we may understand his holiness and feel the | love for him that is Your own as well. |
| W2:244.1 | but call upon Your Name, and he will recollect his safety and Your | Love, for they are one. How can he fear or doubt or fail to know he |
| W2:245.2 | hear the Voice of God, Who speaks to us as we relate His Word, Whose | Love we recognize because we share the Word that He has given unto us. |
| W2:246.1 | my awareness can contain my Father, or my mind conceive of all the | love my Father has for me and all the love which I return to Him. |
| W2:246.1 | or my mind conceive of all the love my Father has for me and all the | love which I return to Him. |
| W2:246.2 | You will is what I will as well and only that. And so I choose to | love Your Son. Amen. |
| W2:248.2 | Father, my ancient | love for You returns and lets me love Your Son again as well. Father, |
| W2:248.2 | Father, my ancient love for You returns and lets me | love Your Son again as well. Father, I am as You created me. Now is |
| W2:248.2 | Your Son again as well. Father, I am as You created me. Now is Your | Love remembered and my own. Now do I understand that they are one. |
| W2:WIS.3 | corruption to complete Himself, His Will forever overcome by death, | love slain by hate, and peace to be no more. |
| W2:WIS.4 | the while his Father shines on him and loves him with an everlasting | Love which his pretenses cannot change at all. |
| W2:252.1 | more brilliant than is any light that I have ever looked upon. Its | love is limitless, with an intensity that holds all things within it |
| W2:252.1 | from burning impulses which move the world but from the boundless | Love of God Himself. How far beyond this world my Self must be, and |
| W2:254.2 | them. They are silent now. And in the stillness, hallowed by His | Love, God speaks to us and tells us of our will, as we have chosen to |
| W2:258.1 | of the world are sought instead? God is our only goal, our only | Love. We have no aim but to remember Him. |
| W2:259.1 | this could be the source of fear, obscuring God's creation, giving | love the attributes of fear and of attack? |
| W2:259.2 | Father, I would not be insane today. I would not be afraid of | love nor seek for refuge in its opposite. For love can have no |
| W2:259.2 | would not be afraid of love nor seek for refuge in its opposite. For | love can have no opposite. You are the Source of everything that is. |
| W2:WIB.1 | and crumbles. For within this fence he thinks that he is safe from | love. Identifying with its safety, he regards himself as what his |
| W2:WIB.1 | is. How else could he be certain he remains within the body, keeping | love outside? |
| W2:WIB.3 | quite suddenly revert to fear, where every dream is born. For only | love creates in truth, and truth can never fear. Made to be fearful, |
| W2:WIB.5 | that it is one with you. Your safety lies in truth and not in lies. | Love is your safety. Fear does not exist. Identify with love, and you |
| W2:WIB.5 | not in lies. Love is your safety. Fear does not exist. Identify with | love, and you are safe. Identify with love, and you are home. |
| W2:WIB.5 | does not exist. Identify with love, and you are safe. Identify with | love, and you are home. Identify with love, and find your Self. |
| W2:WIB.5 | you are safe. Identify with love, and you are home. Identify with | love, and find your Self. |
| W2:262.1 | and we are part of You Who are our Source, eternally united in Your | Love, eternally the holy Son of God. |
| W2:263.1 | Your Mind created all that is; Your Spirit entered into it; Your | Love gave life to it. And would I look upon what You created as if it |
| W2:264.1 | belief. For what surrounds Your Son and keeps him safe is | Love Itself. There is no Source but This, and nothing is that does |
| W2:264.1 | Its holiness, that stands beyond Your one creation or without the | Love Which holds all things within Itself. Father, Your Son is like |
| W2:264.1 | You in Your own Name today, to be at peace within Your everlasting | Love. |
| W2:266.2 | on our own, acknowledging our Self in each of us, united in the holy | Love of God. How many saviors God has given us! How can we lose the |
| W2:267.1 | Surrounding me is all the life that God created in His | Love. It calls to me in every heartbeat and in every breath, in every |
| W2:267.1 | I am a messenger of God, directed by His Voice, sustained by Him in | love, and held forever quiet and at peace within His loving arms. |
| W2:267.2 | not my own. Father, my heart is beating in the peace the Heart of | Love created. It is there and only there that I can be at home. |
| W2:268.1 | thus will I be able, too, to recognize my Self as You created me. In | Love was I created, and in Love will I remain forever. What can |
| W2:268.1 | recognize my Self as You created me. In Love was I created, and in | Love will I remain forever. What can frighten me when I let all |
| W2:272.1 | will accept no less than You have given me. I am surrounded by Your | Love, forever still, forever gentle, and forever safe. God's Son must |
| W2:272.2 | with dreams when Heaven can be chosen just as easily as hell and | love will happily replace all fear. |
| W2:273.2 | gave Your Son is with me still, in quietness and in my own eternal | love for You. |
| W2:274.1 | created them and give Your Son the honor due his sinlessness, the | love of brother to his brother and his friend. Through this I am |
| W2:274.2 | to Him and there will be no fear today because the day is given unto | Love. |
| W2:276.1 | His Fatherhood, and all is given us. Deny we were created in His | Love, and we deny our Self, to be unsure of who we are, of who our |
| W2:277.1 | He is as You created him, because he knows no laws except the Law of | Love. |
| W2:278.2 | instead of madness and instead of fear. For truth is safe and only | love is sure. |
| W2:279.1 | of dreams is promised me because God's Son is not abandoned by His | Love. Only in dreams is there a time when he appears to be in prison |
| W2:280.1 | willed that he be limitless and like Himself in freedom and in | love? |
| W2:280.2 | alone I find the way to You. Father, I lay no limits on the Son You | love and You created limitless. The honor that I give to him is |
| W2:WIHS.2 | and sounds must be translated from the witnesses of fear to those of | love. And when this is entirely accomplished, learning has achieved |
| W2:WIHS.4 | dreams remain to terrify you. And the memory of all your Father's | Love will not return to signify the end of dreams has come. |
| W2:WIHS.5 | Accept your Father's gift. It is a call from | Love to Love that it be but itself. The Holy Spirit is His gift by |
| W2:WIHS.5 | Accept your Father's gift. It is a call from Love to | Love that it be but itself. The Holy Spirit is His gift by Which the |
| W2:281.2 | I would not attack the Son He loves, for what He loves is mine to | love as well. |
| W2:282.2 | Father, Your Name is | Love, and so is mine. Such is the truth. And can the truth be changed |
| W2:283.1 | He my Father loves. His holiness remains the light of Heaven and the | Love of God. Is not what is beloved of You secure? Is not the light |
| W2:286.1 | me. Your peace is mine. My heart is quiet and my mind at rest. Your | Love is Heaven, and Your Love is mine. |
| W2:286.1 | My heart is quiet and my mind at rest. Your Love is Heaven, and Your | Love is mine. |
| W2:287.1 | can compare with my Identity? And would I rather live with fear than | love? |
| W2:WIRW.3 | attack, and murder? What can it perceive surrounding it but safety, | love, and joy? What is there it would choose to be condemned, and |
| W2:WIRW.4 | sleeps. His waking eyes perceive the sure reflection of his Father's | Love, the certain promise that he is redeemed. The real world |
| W2:293.1 | past because its source is gone and all its thoughts gone with it. | Love remains the only present state, whose Source is here forever and |
| W2:293.1 | it and showing me distorted forms of pain? Yet in the present, | love is obvious and its effects apparent. All the world shines in |
| W2:294.1 | for thoughts of fear are not invested there, nor is a mockery of | love bestowed upon it. Its neutrality protects it while it has a use. |
| W2:295.1 | must be redeemed together. Fear appears in many different forms, but | love is one. |
| W2:295.2 | me to use the eyes of Christ today and thus allow the Holy Spirit's | love to bless all things that I may look upon, that His forgiving |
| W2:295.2 | love to bless all things that I may look upon, that His forgiving | love may rest on me. |
| W2:298.1 | My gratitude permits my | love to be accepted without fear. And thus am I restored to my |
| W2:298.1 | that alone I will be saved, sure that I go through fear to meet my | Love. |
| W2:298.2 | certain sanctuary and escape from everything that would obscure my | love for God, my Father, and His holy Son. |
| W2:WISC.5 | Behold, the Son of God is one in us, and we can reach our Father's | Love through him. |
| W2:302.1 | vision changes darkness into light, for fear must disappear when | love has come. Let me forgive Your holy world today that I may look |
| W2:302.2 | Our | Love awaits us as we go to Him and walks beside us, showing us the |
| W2:303.1 | the sounds He understands and see but sights which show His Father's | Love. Let Him no longer be a stranger here, for He is born again in |
| W2:303.2 | given me. He is but what I really am in truth. He is the Son You | love above all things. He is my Self as You created me. It is not |
| W2:305.1 | and gently carries it to truth, no more to be the home of fear. For | Love has come and healed the world by giving it Christ's peace. |
| W2:306.1 | the world I made. Today I can go past all fear and be restored to | love and holiness and peace. Today I am redeemed and born anew into a |
| W2:306.2 | We cannot make an offering sufficient for Your Son. But in Your | Love, the gift of Christ is his. |
| W2:308.1 | His present blessing to the world, restoring it to timelessness and | love. And love is ever-present, here and now. |
| W2:308.1 | blessing to the world, restoring it to timelessness and love. And | love is ever-present, here and now. |
| W2:310.2 | There is no room in us for fear today, for we have welcomed | love into our hearts. |
| W2:WILJ.4 | to return to the eternal peace He shares with him. Be not afraid of | love. For it alone can heal all sorrow, wipe away all tears, and |
| W2:311.2 | we wait with open mind today to hear Your Judgment of the Son You | love. We do not know him, and we cannot judge. And so we let Your |
| W2:311.2 | love. We do not know him, and we cannot judge. And so we let Your | Love decide what he whom You created as Your Son must be. |
| W2:312.1 | fail to look upon what Christ would have him see and share Christ's | love for what he looks upon. |
| W2:313.1 | all things as sinless, so that fear has gone and where it was is | love invited in. And love will come wherever it is asked. This vision |
| W2:313.1 | so that fear has gone and where it was is love invited in. And | love will come wherever it is asked. This vision is Your gift. The |
| W2:318.1 | the goal the world is searching for. I am God's Son, His one Eternal | Love. I am salvation's means and end as well. |
| W2:320.1 | Father shines upon his mind and lays before it all the strength and | love in earth and Heaven. I am he to whom all this is given. I am he |
| W2:WICR.1 | thoughts, in number infinite and everywhere without all limit. Only | Love creates and only like Itself. There was no time when all that It |
| W2:WICR.2 | given all the power that Their own Creator has. For He would add to | Love by its extension. Thus His Son shares in creation and must |
| W2:WICR.4 | of all our doubts, past all our fears, there still is certainty. For | Love remains with all Its thought, Its sureness being theirs. God's |
| W2:322.2 | What loss can I anticipate except the loss of fear and the return of | Love into my mind? |
| W2:323.1 | sense of loss and sadness, all anxiety and doubt and freely let Your | Love come streaming in to his awareness, healing him of pain and |
| W2:323.2 | returns to us in wholeness and in joy. We are deceived no longer. | Love has now returned to our awareness. And we are at peace again, |
| W2:323.2 | our awareness. And we are at peace again, for fear has gone and only | love remains. |
| W2:326.1 | that You will gather Your Effects into the tranquil Heaven of Your | Love, where earth will disappear and separate thoughts unite in glory |
| W2:327.2 | give the means whereby conviction comes, and surety of Your abiding | Love is gained at last. |
| W2:330.1 | teach them they are powerless when God holds out His power and His | love and bids them take what is already theirs? The mind that is made |
| W2:WIE.1 | which It is denied. The ego is the “proof” that strength is weak and | love is fearful, life is really death, and what opposes God alone is |
| W2:WIE.5 | minds which God created as His Son, His dwelling-place, His joy, His | love, completely His, completely one with Him. |
| W2:331.1 | his damnation and be left without a certain way to his release? You | love me, Father. You could never leave me desolate, to die within a |
| W2:331.1 | to die within a world of pain and cruelty. How could I think that | Love has left Itself? There is no will except the will of Love. Fear |
| W2:331.1 | think that Love has left Itself? There is no will except the will of | Love. Fear is a dream and has no will that can conflict with Yours. |
| W2:332.2 | not bind the world again today. Fear holds it prisoner. And yet Your | Love has given us the means to set it free. Father, we would release |
| W2:336.2 | is kept; Your Word remains unchanged within my mind; Your | love is still abiding in my heart. |
| W2:337.1 | My sinlessness ensures me perfect peace, eternal safety, everlasting | love, freedom forever from all thought of loss, complete deliverance |
| W2:337.1 | my sinlessness, created for me, now already mine, to feel God's | Love protecting me from harm, to understand my Father loves His Son, |
| W2:338.1 | to change them and exchange each fear thought for a happy thought of | love. He crucified himself. Yet God has planned that His beloved Son |
| W2:339.1 | day in fearlessness, without confusing pain with joy or fear with | love. |
| W2:340.2 | Father will not gather to Himself, awake in Heaven in the Heart of | Love. |
| W2:WIM.3 | eyes of Christ deliver them to all they look upon in mercy and in | love. Perception stands corrected in His sight, and what was meant to |
| W2:WIM.3 | Each lily of forgiveness offers all the world the silent miracle of | love. And each is laid before the Word of God upon the universal |
| W2:341.1 | Father, Your Son is holy. I am he on whom You smile in | love and tenderness so deep and dear and still the universe smiles |
| W2:341.1 | safe, how sacred then are we, abiding in Your smile, with all Your | Love bestowed upon us, living one with You in brotherhood and |
| W2:344.1 | with Heaven's treasures, which alone are real. Thus is the law of | love fulfilled. And thus Your Son arises and returns to You. |
| W2:345.1 | Son. And every one I give returns to me, reminding me the law of | love is universal. Even here it takes a form which can be recognized |
| W2:346.1 | and things perceived in time. I would forget all things except Your | Love. I would abide in You and know no laws except Your law of Love. |
| W2:346.1 | Your Love. I would abide in You and know no laws except Your law of | Love. And I would find the peace which You created for Your Son, |
| W2:346.2 | today what peace is ours when we forget all things except God's | Love. |
| W2:348.1 | You are here, and I am not alone. Surrounding me is everlasting | Love. I have no cause for anything except the perfect peace and joy I |
| W2:349.1 | give to them the freedom that I seek. For thus do I obey the law of | love and give what I would find and make my own. It will be given me |
| W2:350.2 | as we remember Him, His Son will be restored to us in the Reality of | Love. |
| W2:WAI.1 | Son, complete and healed and whole, shining in the reflection of His | Love. In me is His creation sanctified and guaranteed eternal life. |
| W2:WAI.1 | me is His creation sanctified and guaranteed eternal life. In me is | love perfected, fear impossible, and joy established without |
| W2:WAI.1 | I am the holy home of God Himself. I am the Heaven where His | love resides. I am His holy sinlessness itself, for in my purity |
| W2:352.1 | I come to You. Judgment will bind my eyes and make me blind. Yet | love, reflected in forgiveness here, reminds me You have given me a |
| W2:352.1 | I would hear Your Voice and find Your peace today. For I would | love my own Identity and find in Him the memory of You. |
| W2:355.1 | Son would be Himself and know You as his Father and Creator and his | Love. |
| W2:356.1 | He is Your Son, and You will answer him. The miracle reflects Your | Love, and thus it answers him. Your Name replaces every thought of |
| W2:358.1 | and let my voice be still, remembering. But let me not forget Your | Love and care, keeping Your promise to Your Son in my awareness |
| W2:E.6 | we ask His Will in everything we do. He loves God's Son as we would | love him, and He teaches us how to behold him through His eyes and |
| W2:E.6 | love him, and He teaches us how to behold him through His eyes and | love him as He does. You do not walk alone. God's angels hover close |
| W2:E.6 | You do not walk alone. God's angels hover close and all about. His | Love surrounds you, and of this be sure: that I will never leave you |
| M:4.25 | those things which are the Son of God's inheritance. Terms like | love, sinlessness, perfection, knowledge, and eternal truth do not |
| M:7.2 | One Who cannot fail, and recognize that his own uncertainty is not | love but fear and therefore hate. His position has thus become |
| M:7.2 | become untenable, for he is offering hate to one to whom he offered | love. This is impossible. Having offered love, only love can be |
| M:7.2 | to one to whom he offered love. This is impossible. Having offered | love, only love can be received. |
| M:7.2 | whom he offered love. This is impossible. Having offered love, only | love can be received. |
| M:7.4 | told that continued concern is attack. It has all the appearances of | love. Yet love without trust is impossible, and doubt and trust |
| M:7.4 | continued concern is attack. It has all the appearances of love. Yet | love without trust is impossible, and doubt and trust cannot coexist. |
| M:7.4 | and doubt and trust cannot coexist. And hate must be the opposite of | love, regardless of the form it takes. Doubt not the gift, and it is |
| M:12.2 | external alters, but everything internal now reflects only the | Love of God. God can no longer be feared, for the mind sees no cause |
| M:13.4 | must he sacrifice his hope of Heaven and remembrance of his Father's | Love. Who in his sane mind chooses nothing as a substitute for |
| M:17.9 | This sword does not exist. The fear of God is causeless. But His | love is Cause of everything beyond all fear and thus forever real and |
| M:18.4 | forever, and His laws alone prevail upon you and upon the world. His | love remains the only thing there is. Fear is illusion, for you are |
| M:19.4 | wholly lacking in condemnation, an evaluation based entirely on | love—you have projected your injustice, attributing to God the lens |
| M:23.4 | The name of Jesus Christ as such is but a symbol. But it stands for | love that is not of this world. It is a symbol that can safely be |
| M:23.4 | And gratitude to God becomes the way in which He is remembered, for | love cannot be far behind a grateful heart and thankful mind. God |
| M:23.5 | led the way. Why would you not be grateful to him? He has asked for | love, but only that he might give it to you. You do not love |
| M:23.5 | asked for love, but only that he might give it to you. You do not | love yourself. But in his eyes your loveliness is so complete and |
| M:23.7 | from him, because his words have reached you in a language you can | love and understand. Are other teachers possible to lead the way to |
| M:25.4 | the Holy Spirit must be given to weakness, for what is withheld from | love is given to fear and will be fearful in consequence. |
| M:27.2 | waits, yet is the ending certain. Who loves such a god knows not of | love, because he has denied that life is real. Death has become |
| M:27.3 | Death is the symbol of the fear of God. His | love is blotted out in the idea, which holds it from awareness like a |
| M:27.4 | in this is possible. There is either a god of fear or One of | Love. The world attempts a thousand compromises and will attempt a |
| M:27.5 | more sharply evident. Death is indeed the death of God if He is | Love. And now His own creation must stand in fear of Him. He is not |
| M:27.6 | fosters in its vain attempts to cling to death and yet to think | love real are mindless magic, ineffectual and meaningless. God is, |
| M:27.6 | see that otherwise He has an opposite, and fear would be as real as | love? |
| M:28.2 | as salvation, and pain and misery of any kind perceived as hell. | Love is no longer feared but gladly welcomed. Idols have disappeared, |
| M:28.5 | Now there are no distinctions. Differences have disappeared, and | Love looks on Itself. What further sight is needed? What remains that |
| M:28.5 | accomplish? We have seen the face of Christ, His sinlessness, His | love behind all forms, beyond all purposes. Holy are we because His |
| M:29.3 | is thus the escape from fear. And it is this that lets the memory of | love return to you. Do not, then, think that following the Holy |
| M:29.6 | will protect him still. And how much more than this does your Father | love His Son? |
| M:29.7 | Remember you are His completion and His | Love. Remember your weakness is His strength. But do not read this |
A Course of Love (1122) | ||
| C:I.3 | The mind will speak of | love and yet hold the heart prisoner to its new rules, new laws, and |
| C:I.3 | and still say “this is right” and “this is wrong.” It will speak of | love and not see its intolerance or judgment. It will speak of love |
| C:I.3 | of love and not see its intolerance or judgment. It will speak of | love to be helpful and with all sincerity, and yet the very logic |
| C:I.3 | new, wounds the heart of the most tender, of those most called to | love and its sweetness. “I am wrong to feel the way I do” the |
| C:I.5 | reality and hold it still and captive and rule bound. The laws of | love are not laws such as these. The laws of love are not rules, |
| C:I.5 | rule bound. The laws of love are not laws such as these. The laws of | love are not rules, facts, or right answers. The laws of love bring |
| C:I.5 | The laws of love are not rules, facts, or right answers. The laws of | love bring spiritual freedom, the freedom that lies beyond belief, |
| C:I.6 | heart is needed because it is who and where you are and responds in | love to what is one with it. We are one heart. |
| C:I.12 | can be formed and held inviolate. The new is creation's unfolding | love. The new is love's expression. The new is the true replacement |
| C:P.11 | teachings of the original Course were designed to turn fear into | love. When you think you can go only so far and no further in your |
| C:P.11 | and the truth of your Self as God created you, you are abdicating | love to fear. You are perhaps making this world a better place but |
| C:P.26 | and the ancestors, what holds the family together as one is | love. The family is, in fact, the only place where unconditional love |
| C:P.26 | is love. The family is, in fact, the only place where unconditional | love is seen as acceptable. Thus, no matter how good one child is |
| C:P.26 | child is perceived to be and how bad another is perceived to be, the | love of the parent for the child is the same. A son or daughter does |
| C:P.26 | for the child is the same. A son or daughter does not earn the | love that is given him or her, and this too is seen as acceptable and |
| C:P.29 | of pain and horror, from physical illnesses to torture to loss of | love, and in between these many frightful occurrences is the equally |
| C:P.34 | The content of God is | love. Jesus embodied God by embodying love. He came to reverse the |
| C:P.34 | The content of God is love. Jesus embodied God by embodying | love. He came to reverse the way God was thought of, to put an end to |
| C:P.35 | for a powerless people. Jesus taught true power, the power of | love, a power proven by the resurrection. |
| C:P.37 | in you can teach you to do. This is miracle-mindedness. This is | love. |
| C:P.44 | This is why, to end confusion, we call this course A Course of | Love. |
| C:1.1 | being, that place from which all feeling arises. All true feeling is | love. All love praises God. All love is recognition of the glory of |
| C:1.1 | place from which all feeling arises. All true feeling is love. All | love praises God. All love is recognition of the glory of God and all |
| C:1.1 | feeling arises. All true feeling is love. All love praises God. All | love is recognition of the glory of God and all God created. Love is |
| C:1.1 | All love is recognition of the glory of God and all God created. | Love is the only pure response of the created for the Creator, the |
| C:1.1 | response of the Creator to the created. Your recognition of what | love is will return you to God and your Self. |
| C:1.2 | is generalizable. So is all feeling. All feeling results from | love or lack of love. There are no other reasons for the feelings |
| C:1.2 | So is all feeling. All feeling results from love or lack of | love. There are no other reasons for the feelings that you |
| C:1.2 | altar at which all your offerings to God are made. All offerings are | love or lack of love. Lack of love is nothing. Thus, all offerings |
| C:1.2 | your offerings to God are made. All offerings are love or lack of | love. Lack of love is nothing. Thus, all offerings made from a place |
| C:1.2 | to God are made. All offerings are love or lack of love. Lack of | love is nothing. Thus, all offerings made from a place other than |
| C:1.2 | of love is nothing. Thus, all offerings made from a place other than | love are nothing. All offerings made from a place of fear or guilt |
| C:1.3 | Love is the condition of your reality. In your human form your heart | |
| C:1.3 | life of your self to take place. This is the nature of your reality. | Love is as essential to your being as the heart to the body. You |
| C:1.3 | to your being as the heart to the body. You would not exist without | love. It is there even if you are as unaware of it as you are of the |
| C:1.3 | are no less your Self even though you do not realize that without | love you would not exist. |
| C:1.4 | God's only thought is | love. It is a thought without limit, endlessly creating. Because of |
| C:1.4 | endlessly creating. Because of the extension of God's thought of | love, you exist. I exist with you in this selfsame thought. You do |
| C:1.12 | The heart cares not where | love comes from, only that it comes. This is useful to us in several |
| C:1.12 | there are not particular objects of your affection. This is not the | love of which we speak. The heart yearns for what is like itself. |
| C:1.12 | of which we speak. The heart yearns for what is like itself. Thus | love yearns for love. To think of achieving love “on one's own” is |
| C:1.12 | The heart yearns for what is like itself. Thus love yearns for | love. To think of achieving love “on one's own” is ludicrous. This is |
| C:1.12 | is like itself. Thus love yearns for love. To think of achieving | love “on one's own” is ludicrous. This is why love is your greatest |
| C:1.12 | To think of achieving love “on one's own” is ludicrous. This is why | love is your greatest teacher. To yearn for what is like yourself is |
| C:1.15 | And you do not exist apart from your Creator. Your yearning for | love is what tells you this is so. It is the proof you do not |
| C:1.16 | What could cause you to yearn for | love in a loveless world? By what means do you continue to recognize |
| C:1.16 | in a loveless world? By what means do you continue to recognize that | love is at the heart of all things even while it is not valued here? |
| C:1.16 | here? Here is a fine example that means and end are the same. For | love is what you are as well as what you strive for. Love is means |
| C:1.16 | the same. For love is what you are as well as what you strive for. | Love is means and end. |
| C:1.17 | to you, you still know exists. The union of two bodies joined in | love create a child, the union of man and woman joined in marriage |
| C:1.18 | Love is at the heart of all things. How you feel but reflects your | |
| C:1.18 | of all things. How you feel but reflects your decision to accept | love or to reject it and choose fear. Both cannot be chosen. All |
| C:1.18 | be chosen. All feelings you label joyous or compassionate are of | love. All feelings you label painful or angry are of fear. This is |
| C:1.18 | angry are of fear. This is all there is. This is the world you make. | Love or fear is your reality by your choice. A choice for love |
| C:1.18 | you make. Love or fear is your reality by your choice. A choice for | love creates love. A choice for fear creates fear. What choice do you |
| C:1.18 | or fear is your reality by your choice. A choice for love creates | love. A choice for fear creates fear. What choice do you think has |
| C:1.18 | by a new choice. But you must realize that this is all there is. | Love or lack of love. Love is all that is real. A choice for love is |
| C:1.18 | But you must realize that this is all there is. Love or lack of | love. Love is all that is real. A choice for love is a choice for |
| C:1.18 | you must realize that this is all there is. Love or lack of love. | Love is all that is real. A choice for love is a choice for heaven. A |
| C:1.18 | is. Love or lack of love. Love is all that is real. A choice for | love is a choice for heaven. A choice of fear is hell. Neither are a |
| C:2.1 | What | love is cannot be taught. It cannot be learned. But it can be |
| C:2.1 | taught. It cannot be learned. But it can be recognized. Can you pass | love by and not know that it is there? Oh, yes. You do it constantly |
| C:2.1 | choosing to see illusion rather than the truth. You cannot be taught | love but you can be taught to see love where it already exists. The |
| C:2.1 | the truth. You cannot be taught love but you can be taught to see | love where it already exists. The body's eyes are not the eyes with |
| C:2.1 | where it already exists. The body's eyes are not the eyes with which | love can be recognized. Christ's vision is. For only Christ's vision |
| C:2.2 | this life to the next learns no great secret. They simply realize | love is all there is. Nothing unreal exists. Think for yourself: If |
| C:2.2 | going to die tomorrow what would you today find meaningful? Only | love. This is salvation's key. |
| C:2.3 | Because | love has no physical form you cannot believe that love could be what |
| C:2.3 | Because love has no physical form you cannot believe that | love could be what you are, what you strive to be, what you seek to |
| C:2.3 | you seek to return to. Thus you believe you are something other than | love and separate from love. You label love a feeling, and one of |
| C:2.3 | Thus you believe you are something other than love and separate from | love. You label love a feeling, and one of many. Yet you have been |
| C:2.3 | you are something other than love and separate from love. You label | love a feeling, and one of many. Yet you have been told there are but |
| C:2.3 | Yet you have been told there are but two from which you choose: | love and fear. Because you have chosen fear so many times and labeled |
| C:2.3 | many things you no longer recognize it as fear. The same is true of | love. |
| C:2.4 | Love is the name you give to much you fear. You think that it is | |
| C:2.4 | it as a means to buy your safety and security. You thus have defined | love as a reaction to fear. This is why you can understand love as |
| C:2.4 | defined love as a reaction to fear. This is why you can understand | love as fear's opposite. This is true enough. But because you have |
| C:2.4 | recognized fear as nothing, you have not properly recognized | love as everything. It is because of the attributes you have given |
| C:2.4 | everything. It is because of the attributes you have given fear that | love has been given attributes. Only separate things have attributes |
| C:2.4 | have attributes and qualities that seem to complement or oppose. | Love has no attributes, which is why it cannot be taught. |
| C:2.5 | If | love cannot be taught but only recognized, how is this recognition |
| C:2.6 | To believe that you are able to act in | love in one instance and act in anger in another, and that both |
| C:2.6 | the same place, is an error of enormous proportions. You again label | love a “sometimes” component and think that to act in love more |
| C:2.6 | again label love a “sometimes” component and think that to act in | love more frequently is an achievement. You label acting from love |
| C:2.6 | act in love more frequently is an achievement. You label acting from | love “good” and acting out of anger “bad.” You feel you are capable |
| C:2.6 | acts of bravery and acts of cowardice, acts of passion you call | love and acts of passion you call violence. You feel unable to |
| C:2.6 | dangerous and a middle ground is sought. It is said that one can | love too much and too little but never enough. Love is not something |
| C:2.6 | is said that one can love too much and too little but never enough. | Love is not something you do. It is what you are. To continue to |
| C:2.6 | is not something you do. It is what you are. To continue to identify | love incorrectly is to continue to be unable to identify your Self. |
| C:2.7 | To continue to identify | love incorrectly is to continue to live in hell. As much as highs and |
| C:2.9 | true Self to forget that gives you hope of learning to recognize | love, and, with that recognition, of ending the insanity you now |
| C:2.10 | Your real Self is the Christ in you. How could it be anything but | love, or see with eyes other than those of love? Would you expect any |
| C:2.10 | could it be anything but love, or see with eyes other than those of | love? Would you expect any decent human being to look on a loveless |
| C:2.10 | Christ in you does not weep, for the Christ in you sees with eyes of | love. The difference is the eyes of love see not the misery or |
| C:2.10 | Christ in you sees with eyes of love. The difference is the eyes of | love see not the misery or despair. They are not there! This is the |
| C:2.10 | This is the miracle. The miracle is true seeing. Think not that | love can look on misery and see love there. Love looks not on misery |
| C:2.10 | is true seeing. Think not that love can look on misery and see | love there. Love looks not on misery at all. |
| C:2.10 | seeing. Think not that love can look on misery and see love there. | Love looks not on misery at all. |
| C:2.16 | can know without that knowing being who you are. You think you can | love without love being who you are. Nothing stands apart from your |
| C:2.16 | that knowing being who you are. You think you can love without | love being who you are. Nothing stands apart from your being. Nothing |
| C:2.19 | give up and admit defeat. It challenges your right to happiness and | love and miracles, and seeks only to have you claim that living with |
| C:3.1 | Love is. It teaches by being what it is. It does not do anything. It | |
| C:3.2 | Just as true knowledge cannot be learned, | love cannot be learned and you cannot be learned. All that you desire |
| C:3.4 | is your real world. You seek the face of God in form as you seek for | love in form. Both love and God are there, but they are not the form |
| C:3.4 | You seek the face of God in form as you seek for love in form. Both | love and God are there, but they are not the form that your body's |
| C:3.6 | not Jesus, nor is this a picture of the Christ. Jesus gave a face to | love, as you do here as well. But love did not attach itself to form |
| C:3.6 | the Christ. Jesus gave a face to love, as you do here as well. But | love did not attach itself to form and say, “This is what I am.” How |
| C:3.8 | Into this rank confusion is brought a simple statement: | Love is. Never changing, symbolizing only itself, how can it fail to |
| C:3.8 | all meaning? No form can encompass it for it encompasses all form. | Love is the light in which form disappears and all that is, is seen |
| C:3.9 | as what they are, not the symbols that they represent. An idea of | love is planted now, in a garden rich with what will make it grow. |
| C:3.14 | These words of | love do not enter your body through your eyes and take up residence |
| C:3.18 | it is your heart that yearns for home. Your heart that yearns for | love remembered. Your heart that leads the way that, should you |
| C:3.19 | endured that it has failed to treasure for its source? Its source is | love, and what greater proof need you of love's strength? Such pain |
| C:3.19 | an attack upon the cells far greater than any cancer. The pain of | love, so treasured that it cannot be let go, can and does indeed |
| C:3.19 | illness and allow the body to let you down, still and always holding | love unto yourself. |
| C:3.20 | Must pain accompany | love and loss? Is this the price you pay, you ask, for opening up |
| C:3.20 | heart? And yet, should you be asked if you would have other than the | love you would not answer yes. What else is worth such cost, such |
| C:3.21 | Think not that these are senseless questions, made to bring | love and pain together and there to leave you unaided and unhelped, |
| C:3.21 | together and there to leave you unaided and unhelped, for pain and | love kept together in this way makes no sense, and yet makes the |
| C:3.22 | might use their thoughts in yet another manner, claiming to choose | love and not pain when what they really choose is safety at love's |
| C:3.22 | they can have one without the other and so they live in fear of | love, all the while desiring it above all else. |
| C:3.23 | Think you not that | love can be kept apart from life in any way. But we begin now to take |
| C:3.23 | the judgments gained by your experience, judgment based on how much | love you have received and how much love has been withheld from you. |
| C:3.23 | judgment based on how much love you have received and how much | love has been withheld from you. We begin by simply accepting the |
| C:3.23 | this we will return to again and again as we learn to recognize what | love is. |
| C:4.1 | Do you have to | love God to know what love is? When you love purely, you know God |
| C:4.1 | Do you have to love God to know what | love is? When you love purely, you know God whether you realize it or |
| C:4.1 | Do you have to love God to know what love is? When you | love purely, you know God whether you realize it or not. What does it |
| C:4.1 | you know God whether you realize it or not. What does it mean to | love purely? It means to love for love's sake. To simply love. To |
| C:4.1 | you realize it or not. What does it mean to love purely? It means to | love for love's sake. To simply love. To have no false idols. |
| C:4.1 | it mean to love purely? It means to love for love's sake. To simply | love. To have no false idols. |
| C:4.2 | to light and there seen as the nothing that they are before you can | love for love's sake. What is a false idol? What you think love will |
| C:4.2 | you can love for love's sake. What is a false idol? What you think | love will get you. You are entitled to all that love would give but |
| C:4.2 | idol? What you think love will get you. You are entitled to all that | love would give but not to what you think love will provide for you |
| C:4.2 | are entitled to all that love would give but not to what you think | love will provide for you through its acquisition. This is a classic |
| C:4.2 | its acquisition. This is a classic example of not recognizing that | love is. |
| C:4.3 | Love and longing are so intimately attached because they joined | |
| C:4.3 | together at the moment of separation when a choice to go away from | love and a choice to return were birthed in unison. Love was thus not |
| C:4.3 | to go away from love and a choice to return were birthed in unison. | Love was thus not ever lost but shadowed over by longing that, placed |
| C:4.4 | for proof of God's existence ends here when you recognize what | love is. And with this proof is proof of your existence established |
| C:4.4 | proof of your existence established as well. For in your longing for | love, you recognize as well your longing for your Self. Why would you |
| C:4.5 | is established. All fear is based on your inability to recognize | love and thus who you are and who God is. How could you not have been |
| C:4.5 | as powerful as this? How can you not rejoice when doubt is gone and | love fills all the space that doubt once occupied? No shadows linger |
| C:4.7 | Love alone has the power to turn this dream of death into a waking | |
| C:4.8 | decision, couched in many forms, is simply this: to proceed toward | love or to withdraw from it, to believe it is given or withheld. |
| C:4.9 | Love is all that follows the law of God in your world. All else | |
| C:4.9 | world. All else assumes that what one has is denied another. While | love cannot be learned nor practiced, there is a practice we must do |
| C:4.9 | order to recognize love's presence. We practice living by the law of | love, a law of gain not loss, a law that says the more you give the |
| C:4.10 | under God's law. Not one is given more than another. God cannot | love you more than your neighbor, nor can you earn more of God's love |
| C:4.10 | love you more than your neighbor, nor can you earn more of God's | love than you have, or a better place in Heaven. The mind, under the |
| C:4.10 | so. Your thoughts have reviewed and reviewed again all the pain that | love has brought. It dwells on those occasions when love has failed |
| C:4.10 | the pain that love has brought. It dwells on those occasions when | love has failed because it does not recognize that love cannot fail. |
| C:4.10 | occasions when love has failed because it does not recognize that | love cannot fail. |
| C:4.11 | your brothers and sisters are what have caused you to believe that | love can fail, be lost, withdrawn, or turned to hate. Your false |
| C:4.12 | When you think of acting out of | love, your thoughts of love are based on sentiment and must be |
| C:4.12 | When you think of acting out of love, your thoughts of | love are based on sentiment and must be challenged. Love is not being |
| C:4.12 | your thoughts of love are based on sentiment and must be challenged. | Love is not being nice when you are feeling surly. Love is not doing |
| C:4.12 | be challenged. Love is not being nice when you are feeling surly. | Love is not doing good deeds of charity and service. Love is not |
| C:4.12 | feeling surly. Love is not doing good deeds of charity and service. | Love is not throwing logic to the wind and acting in foolish ways |
| C:4.12 | each have an image in your mind of someone you believe knows what | love is. This is perhaps an elderly person who is always kind and |
| C:4.12 | no concern for his or her own self. This is perhaps a mother whose | love is blind and self-sacrificing. Still others of you might imagine |
| C:4.12 | each person is devoted to the other's happiness, or a father whose | love is unconditional, or a priest or minister who guides |
| C:4.12 | one whose partner is more loving than your own, that unconditional | love is great, but must it not be tempered by good judgment? And |
| C:4.13 | Thus, your image of | love is based upon comparison. You have chosen one who demonstrates |
| C:4.14 | Your ideas of being in | love are quite another category all together. In this context love is |
| C:4.14 | in love are quite another category all together. In this context | love is not only full of sentiment but of romance. This stage of love |
| C:4.14 | love is not only full of sentiment but of romance. This stage of | love is seldom seen as lasting or as something that can be |
| C:4.14 | and an overflow of feelings that defy all common sense. To be in | love is to be vulnerable, for once common sense has failed to keep |
| C:4.16 | You believe you can fall in | love with the wrong person and make a better choice based upon |
| C:4.16 | and make a better choice based upon criteria more important than | love. You thus believe love is a choice, something to be given to |
| C:4.16 | based upon criteria more important than love. You thus believe | love is a choice, something to be given to some and not to others. |
| C:4.16 | in this game you play, a chosen one who will have each ounce of | love that is given returned in kind. This is a balancing act you play |
| C:4.16 | a balancing act you play with God's most holy gift, resenting giving | love that gains you little in return. And yet in this resentment you |
| C:4.16 | return. And yet in this resentment you recognize the truth of what | love is. |
| C:4.17 | and you will die. Life is not fair, nor meant to be, you claim. But | love is something else. |
| C:4.18 | In this you are correct, for | love is nothing like your image of your life and has no resemblance |
| C:4.18 | to how you spend your days or the way your days will end. | Love is all that is set apart in your perception from what you do |
| C:4.18 | perception from what you do here. You think this setting apart gives | love little relevance to other areas of your life. Love is seen as |
| C:4.18 | apart gives love little relevance to other areas of your life. | Love is seen as personal, something another gives in a special way to |
| C:4.18 | gives in a special way to you alone, and you to him or her. Your | love life has nothing to do with your work life, your issues of |
| C:4.19 | Even you who do not recognize what | love is protect what you call love from the illusions you have made. |
| C:4.19 | Even you who do not recognize what love is protect what you call | love from the illusions you have made. |
| C:4.20 | from the madness of the world is useful now. It may not be what | love is, but what love is has guided you in choosing to set love |
| C:4.20 | of the world is useful now. It may not be what love is, but what | love is has guided you in choosing to set love apart from what you |
| C:4.20 | be what love is, but what love is has guided you in choosing to set | love apart from what you call the real world, from that which is, in |
| C:4.20 | you struggle so to navigate is what you have made it, a place where | love fits not and enters not in truth. But love has entered you and |
| C:4.20 | made it, a place where love fits not and enters not in truth. But | love has entered you and leaves you not, and so you too must have no |
| C:4.21 | made a place resembling home within your world. It is where you keep | love locked away behind closed doors. It is where you return after |
| C:4.21 | madness outside your door. Here you feel safe and gather those you | love around you. Here you share your day's adventures, making sense |
| C:4.21 | your life intent upon retiring to this safe place you have made of | love in a world of madness, and hope that you will live to see the |
| C:4.21 | when you can leave the madness behind, and that you will still find | love behind the doors you have passed through so many times in a |
| C:4.22 | These are the angry ones who would demand that others bring what | love they have into the madness to take responsibility for the mess |
| C:4.22 | the angry ones feel less alone with what their anger shows them. | Love, they say, cannot be set apart, and so they feel love not, nor |
| C:4.22 | shows them. Love, they say, cannot be set apart, and so they feel | love not, nor see it either. Yet they too recognize love for what it |
| C:4.22 | and so they feel love not, nor see it either. Yet they too recognize | love for what it is when they scream, “You cannot have it while all |
| C:4.23 | proof of love's difference found. This difference is your salvation. | Love is not like anything or everything else that goes on here. And |
| C:4.23 | or everything else that goes on here. And so your places to worship | love have been built, your sacraments protect love's holiness, your |
| C:4.23 | your sacraments protect love's holiness, your homes host those you | love most dearly. |
| C:4.24 | Thus has your perception of | love prepared you for what love is. For within you is the altar for |
| C:4.24 | Thus has your perception of love prepared you for what | love is. For within you is the altar for your worship, within you has |
| C:4.24 | loves all dearly. Within you is the light that will show you what | love is and keep it not set apart from life any longer. Love cannot |
| C:4.24 | you what love is and keep it not set apart from life any longer. | Love cannot be brought to the world of madness, nor the world of |
| C:4.24 | brought to the world of madness, nor the world of madness brought to | love. But love can allow a new world to be seen, a world that will |
| C:4.24 | the world of madness, nor the world of madness brought to love. But | love can allow a new world to be seen, a world that will allow you to |
| C:4.25 | Take all the images of | love set apart that you have made and extend them outside love's |
| C:4.25 | extend them outside love's doors. What difference would a world of | love make to those who lock their doors upon the world? How vast the |
| C:4.25 | doors upon the world? How vast the reaches where their world of | love could extend once love joined the world. How little need for the |
| C:4.25 | How vast the reaches where their world of love could extend once | love joined the world. How little need for the angry ones to retain |
| C:4.25 | world. How little need for the angry ones to retain their anger when | love has joined the world. For love does join the world, and it is |
| C:4.25 | angry ones to retain their anger when love has joined the world. For | love does join the world, and it is within this joining that love |
| C:4.25 | For love does join the world, and it is within this joining that | love abides, holy as itself. |
| C:4.26 | This joining of the world within is but your recognition of what | love is, safe and secure within you and your brother, as you join |
| C:4.27 | This goal is set apart from all others as | love is here, a goal that touches not on what you perceive to be a |
| C:5.1 | caused you fear and pain falls away and you recognize again what | love is. It is this joining of the human and divine that is your |
| C:5.4 | impossible without God. God is union. Is this not like saying God is | Love? Love is impossible without union. The same is true of |
| C:5.4 | without God. God is union. Is this not like saying God is Love? | Love is impossible without union. The same is true of relationship. |
| C:5.5 | you will not understand relationship or union or come to recognize | love as what it is. |
| C:5.7 | before but visible to your heart if not your eyes. Your heart knows | love without a vision of it. You give it form and say, “I love this |
| C:5.7 | knows love without a vision of it. You give it form and say, “I | love this one” or “I love that,” yet you know that love exists apart |
| C:5.7 | a vision of it. You give it form and say, “I love this one” or “I | love that,” yet you know that love exists apart from the object of |
| C:5.7 | form and say, “I love this one” or “I love that,” yet you know that | love exists apart from the object of your affection. Love is set |
| C:5.7 | you know that love exists apart from the object of your affection. | Love is set apart in a frame not of this world. You hold objects up |
| C:5.7 | and hanging for all to look at and behold, you realize this is not | love at all. You then begin your building of defenses, your evidence |
| C:5.7 | of defenses, your evidence to cite to say, “Yes indeed, this is | love and I have it here. It hangs upon my wall and I gaze upon it. It |
| C:5.8 | “Ah,” you think when you find | love, “now my heart is singing; now I know what love is all about.” |
| C:5.8 | think when you find love, “now my heart is singing; now I know what | love is all about.” And you attach the love you have found to the one |
| C:5.8 | is singing; now I know what love is all about.” And you attach the | love you have found to the one in whom you found it and seek |
| C:5.8 | seek immediately to preserve it. There are millions of museums to | love, far more than there are altars. Yet your museums cannot |
| C:5.8 | far more than there are altars. Yet your museums cannot preserve | love. You have become collectors rather than gatherers. Your fear has |
| C:5.8 | that would combat it is collected for safekeeping. Like the frame of | love upon your wall, the collections that fill your shelves, whether |
| C:5.8 | to keep something for yourself away from all the rest. In setting | love apart, you recognized it had no place here; but you went on to |
| C:5.8 | You build your banks as well as your museums as palaces to your | love and no longer see the golden calves hiding within the palace |
| C:5.9 | that says, “I have acquired much in my time here. These things I | love are what I leave the world, what I pass down; they declare that |
| C:5.9 | yet it is so sadly displaced as to make a mockery of who you are. | Love does mark your place—but in eternity, not here. What you leave |
| C:5.10 | Love gathered together is a celebration. Love collected is but a | |
| C:5.10 | Love gathered together is a celebration. | Love collected is but a mockery of love. This difference must be |
| C:5.10 | together is a celebration. Love collected is but a mockery of | love. This difference must be recognized and understood, as must the |
| C:5.10 | must be recognized and understood, as must the urge to set | love apart from all the rest, for with understanding, these urges can |
| C:5.11 | are real, and neither good nor bad. Your feelings in truth come from | love, your response to them is what is guided by fear. Even feelings |
| C:5.11 | guided by fear. Even feelings of destruction and violence come from | love. You are not bad, and you have no feelings that can be labeled |
| C:5.11 | concerning what your feelings mean and how they would bring | love to you and you to love. |
| C:5.11 | your feelings mean and how they would bring love to you and you to | love. |
| C:5.12 | you enter into a relationship with it, for it is there you will find | love. It is in every joining, every entering into, that love exists. |
| C:5.12 | will find love. It is in every joining, every entering into, that | love exists. Every joining, every entering into, is preceded by a |
| C:5.12 | of you, and it is what remains outside that calls you to do what | love would call you not to do. What remains outside is all that has |
| C:5.12 | with you becomes real in the joining, and what is real is only | love. |
| C:5.13 | terror can be caused by an urge to violence that, once joined with | love, becomes something else? An urge to violence may mean many |
| C:5.13 | desire for peace. Peace may mean destruction of the old, and | love can facilitate the rise and fall of many armies. What armies of |
| C:5.13 | armies of destruction will rock the world when they are brought to | love? |
| C:5.15 | another kind of vision: the vision of your heart, the vision of | love, the vision of the Christ in you. |
| C:6.6 | a thing could be? A thing alone would be a thing created without | love, for love creates like itself and is forever one with everything |
| C:6.6 | could be? A thing alone would be a thing created without love, for | love creates like itself and is forever one with everything that has |
| C:6.15 | golden calves did so because they knew of no other choice. A god of | love was as foreign a concept to them as is a life of peace to you. |
| C:6.18 | money nor the sweat of their brow to change the world: it takes only | love. A forgiven world is whole, and in its wholeness one with you. |
| C:6.19 | from anything that heaven is where you are. It is because God is | love that all your relationships are holy, and from them you can find |
| C:6.20 | Are your relationships with those you | love severed when they leave this world? Do you not still think of |
| C:6.22 | for all are here to aid you. This is the purpose of the world and of | love most kind: to end your self-deception and return you to the |
| C:7.2 | And yet you would withhold a piece of yourself even from | love, and this is what we must correct. For what you withhold you |
| C:7.5 | rests on holding this piece of yourself separate. Like the | love you set aside from this world, this thought too is one that can |
| C:7.5 | be used, for it recognizes that you are as apart from this world as | love is. The harsh realities of the world may claim your body and |
| C:7.6 | others it is the call to create, and for still others the call to | love. Some will not give up hope to cynicism. Others label it ethics, |
| C:7.8 | Hold it joyously alongside what already occupies your heart—the | love you set aside and the piece of yourself that you won't let go. |
| C:7.9 | happen as a powerful wind sweeps through your heart, and all the | love you have denied the world will be released. It will flow in |
| C:7.11 | You withhold even a smile, because you have chosen grievances over | love. |
| C:7.13 | resides in peace and knows no grievance. What is joined resides in | love inviolate. |
| C:7.16 | They bring you not to truth or happiness, nor can they buy you | love or the success you seek. What you withhold from the world you |
| C:7.18 | bound your thinking is to specifics. Again this is why we call on | love and the hidden knowledge of your heart. Your heart already sees |
| C:7.21 | the knowledge that death will claim you and all of those you | love. |
| C:7.23 | comes deny it not, nor its source. Remind yourself that when | love comes to fill your heart, you will deny it not, nor its source. |
| C:8.1 | heart that we have already discussed—the wisdom that knows to set | love apart, as well as your own Self. Emotions, the thoughts of your |
| C:8.6 | skin of a baby can cause you to feel as if your heart overflows with | love. Harsh words that enter through your ears can cause your face to |
| C:8.8 | What foolishness to think | love could abide with companions such as these. If these be in your |
| C:8.8 | with companions such as these. If these be in your heart, where is | love? If these illusions were real there would be no place for love |
| C:8.8 | is love? If these illusions were real there would be no place for | love at all, but love abides where illusion cannot enter. These |
| C:8.8 | illusions were real there would be no place for love at all, but | love abides where illusion cannot enter. These illusions are like |
| C:9.2 | felt no need to protect your heart, or any of those bodies that you | love, your feelings would retain their innocence and could not hurt |
| C:9.3 | were no fear, what would there be to protect? Thus, all of your | love—the love that you imagine you keep within yourself, and the |
| C:9.3 | fear, what would there be to protect? Thus, all of your love—the | love that you imagine you keep within yourself, and the love that you |
| C:9.3 | love—the love that you imagine you keep within yourself, and the | love that you imagine you receive and give—is tainted by your fear |
| C:9.3 | you receive and give—is tainted by your fear and cannot be real | love. It is because you remember love as that which kept you safe, |
| C:9.3 | by your fear and cannot be real love. It is because you remember | love as that which kept you safe, that which kept you happy, that |
| C:9.3 | you safe, that which kept you happy, that which bound all those you | love to you, that you attempt to use love here. This is a real memory |
| C:9.3 | that which bound all those you love to you, that you attempt to use | love here. This is a real memory of creation that you have distorted. |
| C:9.3 | you have distorted. Your faulty memory has caused you to believe | love can be used to keep you safe, to make you happy and bind to you |
| C:9.3 | keep you safe, to make you happy and bind to you those you choose to | love. This is not the case, for love cannot be used. |
| C:9.3 | and bind to you those you choose to love. This is not the case, for | love cannot be used. |
| C:9.16 | but there are really only two emotions: one is fear, the other | love. Fear is thus the source of all illusion, love the source of |
| C:9.16 | is fear, the other love. Fear is thus the source of all illusion, | love the source of truth. |
| C:9.17 | for. You seem to be alone in your frailty, loneliness, and lack of | love. Others misunderstand you and know you not, and neither can you |
| C:9.23 | entire life working to meet your needs and those of the ones you | love. What would you do with your life if you had no needs to meet? |
| C:9.24 | replacement of illusion with the truth, the replacement of fear with | love, the replacement of your separated self with your real Self, the |
| C:9.27 | you realize your unity with me and begin to turn from fear toward | love. |
| C:9.36 | and ease the terror of its separation. What your heart seeks in | love it attains, but your separated self would keep this attainment |
| C:9.37 | these limits of usefulness that would block your memory's return. A | love relationship, while seen as the ultimate achievement in terms of |
| C:9.48 | that you desired will be revealed as only two desires, the desire to | love and the desire to be loved. Why wait to see that these desires |
| C:9.48 | who give in to abuse are merely calling louder for the selfsame | love that all are in search of. Judgment is not due them, for all |
| C:11.1 | The exercises in this Course of | Love are few, and they are contained within the Course itself rather |
| C:11.4 | detrimental here. To feel you have achieved success in learning what | love is all about is as ridiculous as feeling as if you have failed |
| C:11.4 | is as ridiculous as feeling as if you have failed to learn what | love is. Neither can happen. And your perception that either can will |
| C:11.5 | What | love is cannot be taught. Remember that your task here is to remove |
| C:11.5 | here is to remove the barriers that keep you from realizing what | love is. That is the learning goal of this Course—your awareness of |
| C:11.5 | That is the learning goal of this Course—your awareness of what | love is—and no earthly course can take you beyond this goal. It is |
| C:11.15 | really does is allow your call to be sounded, your call to | love and to be loved. It is a willingness to receive love from your |
| C:11.15 | your call to love and to be loved. It is a willingness to receive | love from your Source and to be loved for who you are. Is this so |
| C:11.17 | for words cannot express it any more than words can teach you what | love is—or that love is. You need not concentrate on where to find |
| C:11.17 | express it any more than words can teach you what love is—or that | love is. You need not concentrate on where to find love, for love |
| C:11.17 | love is—or that love is. You need not concentrate on where to find | love, for love will find you. You need not concentrate on giving |
| C:11.17 | or that love is. You need not concentrate on where to find love, for | love will find you. You need not concentrate on giving love, for you |
| C:11.17 | love, for love will find you. You need not concentrate on giving | love, for you cannot give what you do not yet know, and when you know |
| C:11.17 | give it, for it will extend from you naturally in miracles called | love. Love is all that will fill your emptiness, and all that will |
| C:11.17 | it, for it will extend from you naturally in miracles called love. | Love is all that will fill your emptiness, and all that will never |
| C:11.17 | you empty again as it extends from you to your brothers and sisters. | Love is all that will not leave you wanting. Love is all that will |
| C:11.17 | brothers and sisters. Love is all that will not leave you wanting. | Love is all that will replace use with unity. |
| C:11.18 | You exist, quite simply, because of your relationship with | love. Love is the unity you seek. In having chosen separation over |
| C:11.18 | You exist, quite simply, because of your relationship with love. | Love is the unity you seek. In having chosen separation over unity, |
| C:11.18 | In having chosen separation over unity, you but chose fear over | love. When you let go of fear and invite unity to return, you but |
| C:11.18 | fear and invite unity to return, you but send out an invitation to | love and say you are welcome here. What is a dinner party where love |
| C:11.18 | to love and say you are welcome here. What is a dinner party where | love is not? It is merely a social obligation. But a dinner party |
| C:11.18 | is not? It is merely a social obligation. But a dinner party where | love is welcomed to take its place becomes a celebration. Your table |
| C:12.1 | The word | love is part of your problem with this Course. If I were to take the |
| C:12.1 | is part of your problem with this Course. If I were to take the word | love and change it to some sophisticated-sounding technical term, and |
| C:12.2 | You feel a little duped at being told | love is the answer. You feel a little chastised to be told you know |
| C:12.2 | love is the answer. You feel a little chastised to be told you know | love not. You feel a little deceived to think that love may not be |
| C:12.2 | be told you know love not. You feel a little deceived to think that | love may not be limited to what you have thought it to be. You think |
| C:12.2 | it to be. You think it is typical of a spiritual text to tell you | love is the answer, as if it has not been said before. This message |
| C:12.2 | answer when this is so? Life is too complicated to be solved by | love. |
| C:12.3 | failed. For all of you believe that you have tried this idea called | love, and all of you believe you have evidence that it is not the |
| C:12.5 | not. You are looking for the rest and quiet joy that only comes from | love. You are looking for the safety and security of a loving home, |
| C:12.16 | These words, Father, Son, and Holy Spirit, like the word | love, are but symbols representing ideas that represent what is. That |
| C:12.24 | Creation itself can be benevolent and kind, or just another name for | love, but such it is. God is but creation's starting point, the |
| C:13.5 | You will soon find that what you recall of spirit is | love. You will want to give it many names at first, and might not |
| C:13.5 | to give it many names at first, and might not even recognize it as | love, for it will come without all the longing and sadness you so |
| C:13.5 | and sadness you so often associate with it. While the feeling of | love that washes over you from one may feel like courage, and from |
| C:13.5 | will seem exactly the same, they also are not “different.” The | love from each will fill you with happiness because it is already |
| C:14.9 | Think you not that reason opposes | love, for love gives reason its foundation. The foundation of your |
| C:14.9 | Think you not that reason opposes love, for | love gives reason its foundation. The foundation of your insane world |
| C:14.9 | insane world is fear. The foundation of Heaven, your true home, is | love. The same world based upon these different foundations could not |
| C:14.10 | Your ideas of | love, however, fit your goal of separation as neatly and conveniently |
| C:14.10 | conveniently as does your idea of heaven. For what you require of | love is that it set you apart and make you special. Much more is |
| C:14.10 | you apart and make you special. Much more is demanded of those you | love than of any of your other brothers and sisters. The more that is |
| C:14.10 | specialness. You look for constant verification that this one you | love loves you in return, and if this attention is not provided you |
| C:14.10 | and reparations that cannot be paid. You thus hold the one you | love the most in the greatest bondage, and call that bondage a |
| C:14.12 | more alone and comfortless than before. How could this be said of | love? And how could it have failed you so? And how, if it were real— |
| C:14.12 | —as it surely felt as if it was—could it prove anything but that | love is no answer, and surely not for you? |
| C:14.13 | was no illusion that caused you to feel this way. This was not the | love that passes for love in this world, but something else entirely. |
| C:14.13 | caused you to feel this way. This was not the love that passes for | love in this world, but something else entirely. For at least one |
| C:14.13 | else entirely. For at least one brief moment, this was true | love, for nothing but love can be the cause of joy, nor offer a haven |
| C:14.13 | For at least one brief moment, this was true love, for nothing but | love can be the cause of joy, nor offer a haven of safety in an |
| C:14.14 | It is your response to | love that concerns us now, for the return of love is coming and you |
| C:14.14 | It is your response to love that concerns us now, for the return of | love is coming and you do not want to make the same response again. |
| C:14.15 | foundation of your world is fear. Were the foundation of your world | love, everything that you consider valuable you could not wait to |
| C:14.19 | that when you find a respite, a place of rest and beauty and of | love, you want to claim it for your own lest it get away! It too must |
| C:14.19 | same purpose in mind. What none realize is that fear has replaced | love. |
| C:14.20 | Some may realize that they are afraid of losing | love, and even speak of it and try to alleviate the fear with |
| C:14.20 | they trust in what they have and the faithfulness of the one they | love. Fewer than these are those who do not need to voice their faith |
| C:14.21 | admit to fear, and those who would not, would still believe that | love exists despite fear's claim upon it, and think that they are |
| C:14.21 | fear's claim upon it, and think that they are lucky to have found a | love to shield them for a little while from all the other things they |
| C:14.21 | they fear. And yet the greatest fear of all is that of loss of | love. You who have given everything to be alone and separate fear |
| C:14.21 | that which you have given everything to attain. For what is loss of | love but confirmation of your separate state? What is loss of love |
| C:14.21 | of love but confirmation of your separate state? What is loss of | love but being left alone? |
| C:14.22 | Loss of | love comes from only one source. Call it fear or call it separation |
| C:14.22 | but it is still the same. For in your separated state you ask that | love make you special to someone else, and that one special to you. |
| C:14.22 | to someone else, and that one special to you. You think this is what | love is for, and so you make of it something it is not and only call |
| C:14.22 | is for, and so you make of it something it is not and only call it | love. |
| C:14.23 | made to seem to fit your goal of separation, and the same is true of | love. You cannot change what love is or what heaven is. All that |
| C:14.23 | of separation, and the same is true of love. You cannot change what | love is or what heaven is. All that seems to make it change is the |
| C:14.23 | that will prove your rightness and your success after you are gone. | Love you give the same purpose, but bid it do the job of rewarding |
| C:14.24 | You have thus placed | love and heaven together in a parody of creation's meaning of each. |
| C:14.25 | This is why this Course cannot just talk of | love and bring you any closer to it than you are. While you realize |
| C:14.25 | you realize not the purpose of anything in truth, you cannot know | love or your own Self. |
| C:14.27 | This is the problem compounded in your “special” | love relationships of having experienced real specialness, which is |
| C:14.28 | to you of who you are, and you are innocent and joyous and one with | love itself. That this memory does not last, and these feelings seem |
| C:14.28 | replace. As we have said before, there are but two emotions. One is | love, the other fear. Fear, through your own choice, replaces and |
| C:14.28 | the other fear. Fear, through your own choice, replaces and discards | love. Fear is always strongest when you value something that you feel |
| C:14.28 | strongest when you value something that you feel may be threatened. | Love threatens most your specialness. Before your conscious mind has |
| C:14.28 | mind has any awareness of what is happening, your memory of | love, of innocence and of joy, threatens your specialness, your ego, |
| C:14.28 | with love's replacement. Nothing but fear could take the memory of | love from you, or replace so quickly the glory that is your nature |
| C:14.29 | You think | love is what you value most, and so resist any notion that what you |
| C:14.29 | what you value most, and so resist any notion that what you view as | love is not what you think it is. But as long as you equate love with |
| C:14.29 | view as love is not what you think it is. But as long as you equate | love with the special ones on whom you choose to bestow it, you will |
| C:14.29 | with the special ones on whom you choose to bestow it, you will know | love not. What you will know is specialness, raised to the level of |
| C:14.30 | In your world | love has no meaning unless it is attached to a particular thing. And |
| C:14.30 | meaning unless it is attached to a particular thing. And as soon as | love is attached to a particular, love's opposite is brought into |
| C:14.30 | this one above all others?” think again. For you are choosing not to | love but to make special. And you are choosing but to make love's |
| C:14.30 | but to make love's opposite real to you and those you claim to | love, as well as those you claim not to love. |
| C:14.30 | you and those you claim to love, as well as those you claim not to | love. |
| C:14.31 | Let us ask instead how loving all as one can bring harm? If you | love all the same, what loss is there to anyone, including the one |
| C:14.31 | up specialness is your refusal of the Christ in you and a refusal of | love itself. |
| C:15.1 | We have talked much now of your special | love for others, but what of the specialness you desire for yourself? |
| C:15.1 | and envy are but the result of your creation of an opposite to | love through specialness. All the maladies of the current time as |
| C:15.1 | of the current time as well as those of history would give way to | love without the interference of all that would make special. You |
| C:15.4 | a difference to many—or possibly even to anyone. You just want to | love your mate and children, your parents or your friends, and would |
| C:15.4 | anonymous and so are they. If within the small sphere of those they | love they cannot be made to feel special—and you along with them— |
| C:15.9 | itself. Despite the many ills that have made you and those you | love suffer, to call into question humanity's right to specialness |
| C:15.11 | there is a way to do so, a way that will not harm any of those you | love even while betraying all they would hold dear. But which would |
| C:16.1 | The glory that you felt from | love only seemed to be available from one and not from another. Love |
| C:16.1 | from love only seemed to be available from one and not from another. | Love is not available from anyone in the way you think it is. Love |
| C:16.1 | Love is not available from anyone in the way you think it is. | Love has but one source! That this source lies within each of you |
| C:16.3 | You all are familiar with the “problem” child who seeks | love and attention in ways deemed inappropriate. You know this child |
| C:16.3 | unchanged you call him deviant or criminal, and claim that it is not | love he seeks, and that he is now less than those who once were the |
| C:16.4 | you do to criminals you do but to yourself and to those you claim to | love with a special love. For you do not see them in the changeless |
| C:16.4 | you do but to yourself and to those you claim to love with a special | love. For you do not see them in the changeless innocence in which |
| C:16.4 | the eyes of judgment. That you have judged and found the ones you | love good and worthy of your love makes not your judgment justified |
| C:16.4 | you have judged and found the ones you love good and worthy of your | love makes not your judgment justified any more than the judgment |
| C:16.5 | that what is the same can be made different. This is as true of the | love you reserve for special ones as it is of the condemnation you |
| C:16.8 | forgiven world is a world whose foundation has changed from fear to | love. Only from this world can your special function be fulfilled and |
| C:16.9 | you may give it and henceforth look upon the forgiven world with | love. |
| C:16.10 | I repeat again that reason does not oppose | love, as your split mind would have you believe it does. For your |
| C:16.10 | mind would have you believe it does. For your split mind judges even | love and opposes it on the basis that it uses no judgment! Here you |
| C:16.10 | capable of making good judgments and poor judgments, and you deem | love as being capable of neither. Love seems to operate on its own |
| C:16.10 | and poor judgments, and you deem love as being capable of neither. | Love seems to operate on its own apart from what your mind would bid |
| C:16.10 | other. How can this be reason? The truth opposes nothing, nor does | love. |
| C:16.11 | if it has not served you well. It is this memory that tells you that | love does not judge, and only your split mind that has made of this |
| C:16.12 | judgment, but true forgiveness is as foreign to you as is true | love. You think forgiveness looks upon another in judgment and |
| C:16.14 | occasional protection that has no validity and no proof you give up | love! |
| C:16.15 | despair, where occasional moments of joy or the few people that you | love out of the many that you do not are all that make your life |
| C:16.15 | and vigilance that protects these moments of joy and people you | love as well as your own self is to be asked to live a life of even |
| C:16.20 | call upon their power to do what it cannot do. All power comes from | love, as does all justice. Any basis other than love for power or for |
| C:16.20 | All power comes from love, as does all justice. Any basis other than | love for power or for justice makes a mockery of both. Might makes |
| C:16.21 | is but a step toward your identity achieved through the awakening of | love of Self. |
| C:16.26 | If you cannot claim at least a small amount of | love for your own Self, then neither can you claim your power, for |
| C:17.11 | treatment of criminals as well as of your own self and those you | love? You believe mistakes must be paid for, not once but many times, |
| C:17.14 | no fear, and so it is the repository of all that has proceeded from | love. There it keeps all love's gifts safe for you. Love's gifts are |
| C:17.14 | or extension, gifts you have both given and received. Each act of | love is added to the space in the universe that is yours and has |
| C:18.16 | as you have perceived your mind. The one mind is but a mind in which | love rules, and mind and heart are one. We will proceed by calling |
| C:18.17 | only exercise for your mind that would be included in this Course of | Love is that you dedicate all thought to union. This now must be seen |
| C:18.21 | here of emotions, doing so only to differentiate your feelings of | love from your feelings of lack of love or fear. What we have as yet |
| C:18.21 | to differentiate your feelings of love from your feelings of lack of | love or fear. What we have as yet talked even less of, however, is |
| C:18.23 | all you experience as painful is the result of feelings of lack of | love, and that all you have experienced as pleasurable are feelings |
| C:18.23 | and that all you have experienced as pleasurable are feelings of | love. This would seem to contradict what was said earlier about the |
| C:18.23 | to contradict what was said earlier about the pain experienced from | love and your willingness to cling to it despite the pain you are |
| C:18.23 | you are experiencing. Yet the pain comes not from your feelings of | love, but feelings of love lost. |
| C:18.23 | Yet the pain comes not from your feelings of love, but feelings of | love lost. |
| C:18.24 | and reject feelings of pain and replace them with feelings of | love causes all your distress. Think not that you react to pain of |
| C:18.24 | your distress. Think not that you react to pain of any kind with the | love from your real Self that would dispel it. The Self you have |
| C:18.24 | it. The Self you have taken out of the learning loop is the Self of | love. |
| C:19.2 | consistent with creation's laws. While this world was created with | love, as all of creation was, it was also created to provide the |
| C:19.11 | each of you brother and sister and reminded you of our Father's | love and of our union with Him. |
| C:19.13 | combining mind and heart with a focus on letting the heart lead that | love can be combined with thought in such a way as to actually |
| C:19.16 | beyond thoughts and words you will apply word and thought to. Yet | love has often brought you close to a “thought-less” and “word-less” |
| C:19.16 | do so again. As you join with your own Self in unity, all that in | love you have created and received returns to its home in you, and |
| C:19.16 | received returns to its home in you, and leaves you in a state of | love in which the wordless and formless is very near. |
| C:19.18 | to ask. All your asking or prayer awaits is but your belief in the | love without fear that has always responded. |
| C:19.19 | all you have learned since last you knew it, so all that remains is | love. This undoing, or atonement, has begun—and once begun is |
| C:19.21 | could not come. What comes forth for healing needs but a nod of | love from your heart, a passing glance of compassion, the merest |
| C:20.2 | in whose embrace you literally exist. Feel the gentleness and the | love. Drink in the safety and the rest. Close your eyes and begin to |
| C:20.10 | gently while your spirit soars, dreaming happy dreams at last. With | love surrounding you in arms that hold you close, you feel the |
| C:20.12 | We exist in the embrace of | love like the layers of light that form a rainbow, indivisible and |
| C:20.12 | that form a rainbow, indivisible and curved inward upon each other. | Love grows from within as a child grows within its mother's womb. |
| C:20.15 | each other, within each other's embrace and the embrace of God's | love, God's creation, God's heartbeat. God's heartbeat is the Source |
| C:20.19 | could? This you can do. Not with physical arms, but with the arms of | love. Have you never cried for the state of the world as you would |
| C:20.19 | the state of the world as you would for one small child in need of | love? Has the world then not lost its thingness? And has it not as |
| C:20.21 | the embrace. Is not all you can imagine holy when you imagine with | love? Is not all you cannot imagine holier still? |
| C:20.27 | Love is the source of your being. You flow from love, an outpouring | |
| C:20.27 | Love is the source of your being. You flow from | love, an outpouring without end. You are thus eternal. You are pure |
| C:20.27 | are thus eternal. You are pure and innocent because you flow from | love. What flows from love is changeless and boundless. You are |
| C:20.27 | are pure and innocent because you flow from love. What flows from | love is changeless and boundless. You are without limit. |
| C:20.28 | with your full power is the result of fear. To know the safety and | love of the embrace is to know no cause for fear, and thus to come |
| C:20.29 | Miracles are expressions of | love. You might think of them as acts of cooperation. Holiness cannot |
| C:20.30 | Expressions of | love are as innumerable as the stars in the universe, as bountiful as |
| C:20.30 | or uniformity. You are a unique expression of the selfsame | love that exists in all creation. Thus your expression of love is as |
| C:20.30 | selfsame love that exists in all creation. Thus your expression of | love is as unique as your Self. It is in the cooperation between |
| C:20.30 | as your Self. It is in the cooperation between unique expressions of | love that creation continues and miracles become natural occurrences. |
| C:20.31 | fear has been rejected. You have long embraced fear and rejected | love. Now the reverse is true. This reversal of truth has changed the |
| C:20.31 | laws of struggle, limits, danger, and competitiveness. The laws of | love are laws of peace, abundance, safety, and cooperation. Your |
| C:20.31 | Your actions and the results of your actions in a universe of | love will naturally be different from your actions and the results of |
| C:20.31 | of the universe when you chose fear. The laws of the universe of | love are God-given. |
| C:20.34 | to all your movements, all your actions, all your expressions of | love. While this may seem to be metaphorical language it is not. |
| C:20.38 | you can imagine could truly occur. Hope is a willingness to accept | love and the grace and cooperation that flow from love. Hope is a |
| C:20.38 | to accept love and the grace and cooperation that flow from | love. Hope is a willingness to ask for help, believing it will come. |
| C:20.39 | of all and takes nothing away from anyone. There is no limit to | love and so there are no limits to anything that flows from love. |
| C:20.39 | limit to love and so there are no limits to anything that flows from | love. What one benefits from everyone benefits from. |
| C:20.41 | gifts, for your gifts are expressions of your Father's perfect | love for you. Look deep inside and feel your heart's gladness. Your |
| C:20.48 | angle. It is the view of the dying who realize nothing matters but | love. This realization is not one of sentiment, regrets, or wishful |
| C:20.48 | the truth. The truth is that which exists. The false is illusion. | Love is all that matters because love is all that is. |
| C:20.48 | exists. The false is illusion. Love is all that matters because | love is all that is. |
| C:21.1 | Love is. | |
| C:21.2 | Love is eternal, and you do not as yet grasp its meaning or the | |
| C:21.3 | the one heartbeat, then it is eternity itself. It is the face of | love, its texture, taste, and feel. It is love conceptualized. It is |
| C:21.3 | itself. It is the face of love, its texture, taste, and feel. It is | love conceptualized. It is an abstract rather than a particular |
| C:21.4 | Love appeals to you through the heart. God appeals to you through | |
| C:21.4 | through your heart. Your heart has not been open to the appeals of | love partially because of your use of concepts. Concepts have been |
| C:21.10 | by joining mind and heart. Those who know the truth become beings of | love and light and see the same loving truth in all. |
| C:23.1 | Knowing and | love are inseparable. When this is realized, it is obvious that love |
| C:23.1 | and love are inseparable. When this is realized, it is obvious that | love is the only true wisdom, the only true understanding, the only |
| C:23.1 | true wisdom, the only true understanding, the only true knowing. | Love is the great teacher. And your loving relationships the means of |
| C:23.1 | great teacher. And your loving relationships the means of learning | love. |
| C:23.2 | The lessons learned from | love will go a long way in assuaging your remaining fears about the |
| C:23.2 | as each of you has found as you have loved another, the more you | love and long to possess a loved one, the more you realize that your |
| C:23.2 | more you realize that your loved one cannot be possessed. While in a | love relationship the greatest knowing is sought and, with willing |
| C:23.2 | is not a “second best” situation. It is how life is. It is how | love is. |
| C:23.3 | Thus, while your partner in | love transcends total knowing, this too is “how it is.” How it is |
| C:23.3 | total knowing, this too is “how it is.” How it is meant to be. | Love inviolate. Each of you is love inviolate. Yet relationally, you |
| C:23.3 | “how it is.” How it is meant to be. Love inviolate. Each of you is | love inviolate. Yet relationally, you may be able to “read each |
| C:23.4 | Non-partnered | love also shares a knowing through relationship. The loved one may be |
| C:23.5 | In both partnered and non-partnered | love relationships, the one you come to know, the only one who does |
| C:23.6 | The same is true of your relationship with God. As in any | love relationship, the desire to know God can be all consuming. Yet, |
| C:23.7 | You would not be other than you are. No matter how much you grow to | love another, that love does not cause you to want to be the other |
| C:23.7 | than you are. No matter how much you grow to love another, that | love does not cause you to want to be the other person. That love |
| C:23.7 | that love does not cause you to want to be the other person. That | love causes you to want to have a relationship with the other person. |
| C:23.7 | the other person. This should tell you something about the nature of | love. |
| C:23.8 | When obsessively in | love you may want the other person to be you, but rarely the other |
| C:24.1 | Where you learned to hate, you will learn to | love. Where you learned to fear, you will learn safety. Where you |
| C:24.4 | learning that occurs during the time of tenderness is learning from | love. No lessons learned without love touch your heart. No lessons |
| C:24.4 | time of tenderness is learning from love. No lessons learned without | love touch your heart. No lessons that do not touch your heart will |
| C:25.2 | Devotion is the outcome of | love and in this instance is an action word, a verb, a means of |
| C:25.2 | is an action word, a verb, a means of serving and being served by | love. Devotion is a particular type of participation. It cannot be |
| C:25.3 | about which you know nothing. But those who have tried to fake | love cannot do it. The same is true of devotion, because there is no |
| C:25.3 | same is true of devotion, because there is no real devotion without | love. |
| C:25.4 | Love cannot be faked because you know love. Because you know it, | |
| C:25.4 | Love cannot be faked because you know | love. Because you know it, imitations of love are immediately felt. |
| C:25.4 | be faked because you know love. Because you know it, imitations of | love are immediately felt. You may choose to deny the feeling, but |
| C:25.4 | you cannot prevent it from occurring. You can attempt to earn the | love of those from whom you desire it, you can attempt to buy it, |
| C:25.4 | to buy it, change for it, or capture it. This you cannot do. Yet, | love is always present. Let us spend a moment considering this |
| C:25.5 | How can | love always be present when you can undeniably feel each and every |
| C:25.5 | be present when you can undeniably feel each and every absence of | love? The problem is in the perceiver rather than the perceived. Each |
| C:25.5 | perceiver rather than the perceived. Each time you feel a lack of | love, it comes from within yourself. This lack of love, or “faked” |
| C:25.5 | you feel a lack of love, it comes from within yourself. This lack of | love, or “faked” love of which you cannot help but be aware, is a |
| C:25.5 | love, it comes from within yourself. This lack of love, or “faked” | love of which you cannot help but be aware, is a signal to you that |
| C:25.5 | of lack are synonymous with feelings of fear. Where there is fear, | love is hidden. Love is rejected when a choice for fear is made. You |
| C:25.5 | with feelings of fear. Where there is fear, love is hidden. | Love is rejected when a choice for fear is made. You cannot be |
| C:25.5 | is rejected when a choice for fear is made. You cannot be without | love, but you can reject love. When you reject love, it is hidden |
| C:25.5 | for fear is made. You cannot be without love, but you can reject | love. When you reject love, it is hidden from you, because receiving |
| C:25.5 | You cannot be without love, but you can reject love. When you reject | love, it is hidden from you, because receiving completes giving. Each |
| C:25.5 | receiving completes giving. Each of your brothers and sisters are | love inviolate. What each gives is incomplete until it is received. |
| C:25.6 | When you feel a lack of | love in others, you have projected your fear onto them. Only when you |
| C:25.7 | When you feel lack of | love, you feel as if the “other” gives you nothing. Yet it is your |
| C:25.7 | desired end. You must practice recognizing your feelings of lack of | love, and realize these feelings come from your inability to receive. |
| C:25.13 | attack and every hurt, a person you believe acted toward you without | love. While you believe feelings of lack of love come from anywhere |
| C:25.13 | acted toward you without love. While you believe feelings of lack of | love come from anywhere but within, you will not be invulnerable. |
| C:25.14 | and sisters. Its service is one of conquering fear and allowing | love to reign. |
| C:25.16 | This first joining is a choice made from | love without regard for the personal self. You begin to live from |
| C:25.16 | love without regard for the personal self. You begin to live from | love when the personal self gets out of the way. And when the |
| C:25.16 | the turning point. It is the signal that you are ready to live from | love. This is what this Course is about. Living from love. Living |
| C:25.16 | to live from love. This is what this Course is about. Living from | love. Living from love is what will reverse the lessons of the past. |
| C:25.16 | This is what this Course is about. Living from love. Living from | love is what will reverse the lessons of the past. Reversing the |
| C:25.16 | Reversing the lessons of the past is what will allow you to live in | love in every instance. |
| C:25.17 | Living in | love in every instance is what occurs when the whole Self is involved |
| C:25.17 | every instance is what occurs when the whole Self is involved in the | love of life. There are no “parts” of the Self fractioned off and |
| C:25.17 | in wholeheartedness. The one Self is solely involved in living | love. |
| C:25.18 | As you begin to live | love, a reverse of what you might expect to happen will happen. While |
| C:25.19 | You will doubt that these are the proper feelings of a person living | love. Yet they are common feelings of unlearning, and should be |
| C:25.19 | do may not matter, they may still be done with patience, grace, and | love. You will learn that other things you have done, beliefs you |
| C:25.19 | that have occupied you, will not accompany you into your life of | love. These you will leave behind. |
| C:26.8 | again. I say we because we are life. I say we because we cannot live | love apart from one another. |
| C:26.18 | step, the step of being engaged with life. The step of living from | love. And I assure you, there is no need to sit about and wait for |
| C:26.19 | It asks not that you do anything new. This is an invitation from | love to love. It asks only that you be open and allow giving and |
| C:26.19 | not that you do anything new. This is an invitation from love to | love. It asks only that you be open and allow giving and receiving as |
| C:26.20 | when each of you will hear the answer of your heart? The calling of | love to love inviolate? The answer that only you can hear. There is |
| C:26.20 | of you will hear the answer of your heart? The calling of love to | love inviolate? The answer that only you can hear. There is no mold, |
| C:26.21 | is what you seek. It can be found only at its source. Its source is | love, and its location is your own heart. |
| C:27.1 | We return now to what your being is. Being is. As | love is. You have attached being to being human. In your quest to |
| C:27.3 | Yet being, like | love, is in relationship. Thus, your purpose here, rather than being |
| C:27.13 | Living in relationship is living in | love and is living as who you are. Living in relationship is living |
| C:27.21 | ready now, and all that will you prevent you from living a life of | love is unwillingness to do so. There is only one remaining source of |
| C:29.14 | and seeing them not as the same thing. Life is life. Life is. As | love is. |
| C:30.9 | This discourse may seem to have traveled far from words of | love, words promised and words given in truth. For no love is finite |
| C:30.9 | from words of love, words promised and words given in truth. For no | love is finite in nature. Love has no beginning and no end. Love is a |
| C:30.9 | promised and words given in truth. For no love is finite in nature. | Love has no beginning and no end. Love is a demonstration and a |
| C:30.9 | For no love is finite in nature. Love has no beginning and no end. | Love is a demonstration and a description of universal consciousness, |
| C:30.10 | All relationship is relationship with God Who Is | Love. |
| C:30.12 | The laws of God are laws of | Love. Within the laws of love there is no loss, but only gain. |
| C:30.12 | The laws of God are laws of Love. Within the laws of | love there is no loss, but only gain. |
| C:30.13 | The source of | love and its location is your own heart. Think now of the created |
| C:31.2 | The idea of sharing one heart, one heartbeat, one | love, is not so unacceptable to you as the idea of sharing one mind. |
| C:31.12 | for others by coming to a better understanding of the heart, or | love. How the ego becomes dislodged matters not. What matters is |
| C:31.20 | Who you are is | love, and all things brought to love are seen in a new light, a light |
| C:31.20 | Who you are is love, and all things brought to | love are seen in a new light, a light that keeps what you would learn |
| C:31.21 | The same is true of your potentials, which brought to | love are accomplished and simply become the truth that has always |
| C:31.23 | that exists, as it lies within you. As you learn that who you are is | love, no deception is possible, and you can only be who you are in |
| C:32.2 | That Source is | Love, and it is available in every situation but for the asking: What |
| C:32.2 | it is available in every situation but for the asking: What would | love have me do? What would love have me see? What would love have me |
| C:32.2 | situation but for the asking: What would love have me do? What would | love have me see? What would love have me say? When you call upon |
| C:32.2 | What would love have me do? What would love have me see? What would | love have me say? When you call upon Love you call upon your Source. |
| C:32.2 | love have me see? What would love have me say? When you call upon | Love you call upon your Source. When you seek the wisdom of your |
| C:32.2 | modes, however, will eventually return you to the Source, which is | Love. The difference between Father, Son, and Holy Spirit is but the |
| C:32.2 | in relationship are you uniquely you. Only relationship exists. For | Love is relationship. |
| C:32.3 | Thus we end this Course with | love given and love received in truth. You are the learner here until |
| C:32.3 | Thus we end this Course with love given and | love received in truth. You are the learner here until you realize |
| C:32.3 | in truth. You are the learner here until you realize that you are | Love. You then become the teacher of what you are. Your mind and |
| C:32.4 | And thus I say to you, Amen. You have returned to | Love, and your relationship with Love has returned you to your Self. |
| C:32.4 | to you, Amen. You have returned to Love, and your relationship with | Love has returned you to your Self. Think not. This Course requires |
| C:32.4 | heart and sealed the rift between your mind and heart. Be true to | love and you cannot fail to be true to your Self. |
| C:32.5 | you are not yet ready, cease to think. Read again these words of | love and let the sound of love soothe your worries away. Give to me |
| C:32.5 | cease to think. Read again these words of love and let the sound of | love soothe your worries away. Give to me the thoughts that remain to |
| C:32.5 | remain to trouble you and I will return them to you transformed by | Love. Do not grieve your thoughts or believe in loss of anything of |
| C:32.6 | is shared with all minds and what your heart has to share is only | Love. Thus has Love returned to Love. |
| C:32.6 | all minds and what your heart has to share is only Love. Thus has | Love returned to Love. |
| C:32.6 | what your heart has to share is only Love. Thus has Love returned to | Love. |
| T1:1.2 | While A Course of | Love has led you to a state of wholeness of mind and heart, or |
| T1:1.3 | that you are in need of knowing has been provided within A Course of | Love. That your learning does not feel complete is not a failing of |
| T1:1.4 | A Course of | Love has provided you with what you need to know, which is the |
| T1:1.4 | will receive the blessing of being able to respond differently to | love. |
| T1:1.5 | All that you have experienced in truth is | love. All that illusion provided you with was nothing. Thus your |
| T1:1.5 | you acquired. All that you learned in error from identifying | love incorrectly will be relearned as love is properly identified. |
| T1:1.5 | in error from identifying love incorrectly will be relearned as | love is properly identified. |
| T1:1.6 | mind and heart will now be called to act in unison. That A Course of | Love instructed you little in the mechanics of the mind was |
| T1:1.7 | your return to union. Your return to union is your return to | love and it is accessed at the center or heart of your Self. Your |
| T1:1.9 | in order for true learning to take place. This is what A Course of | Love accomplished. This learning was accomplished in you, making you |
| T1:2.1 | The closing pages of A Course of | Love instructed you to think no more. A break in time was needed for |
| T1:2.2 | much for you to leave behind within the pages of A Course of | Love. These many things which seemed so distinct and separate and |
| T1:2.3 | applied to former experiences of the truth, would be to respond to | love the same way again. The questions you have asked concerning how |
| T1:2.3 | love the same way again. The questions you have asked concerning how | love could be the answer when it has been preached by so many for so |
| T1:2.3 | for so long is answered here. The answer lies in your response to | love. To respond is to answer. You have sought your “answer” |
| T1:2.3 | here is where it lies. It is yours to give and can only be given to | love from love. Only in giving is it received. |
| T1:2.3 | it lies. It is yours to give and can only be given to love from | love. Only in giving is it received. |
| T1:2.5 | being accomplished in you. What was spoken of within A Course of | Love as unlearning has begun and continues here. What was spoken of |
| T1:2.5 | has begun and continues here. What was spoken of within A Course of | Love as new learning has begun and continues here as well. The |
| T1:2.7 | same means was the fallacy that the early teaching of A Course of | Love sought to dispel. |
| T1:2.8 | But again, as was stated often throughout A Course of | Love, an alternative exists. It did not exist when you knew not of it |
| T1:2.10 | reveal its laws to you. These are the laws of God or the laws of | love. |
| T1:2.11 | The laws of God or the laws of | love can be summarized by the simple statement of giving and |
| T1:2.11 | All of these implications have been touched upon within A Course of | Love. The most essential of these implications is that of |
| T1:2.13 | you share the feeling of awe inspired by this sight with one you | love. It might be seen as you walk or drive, rake leaves or gaze from |
| T1:3.5 | is controlled create? How can what continues to give in to fear know | love? All your reasons for fear-based living have been discounted one |
| T1:3.10 | As was said within A Course of | Love, willingness does not require conviction but leads to |
| T1:3.15 | in A Course in Miracles, the extreme need of your return to | love requires extreme measures. |
| T1:4.3 | A Course of | Love began with an injunction to pray. A Course in Miracles began |
| T1:4.4 | identification and acknowledgment was the stated goal of A Course of | Love. It does not negate your existence as a human being nor does it |
| T1:4.13 | need for the difference to be realized. Charity is a responsibility. | Love is a response. See you not the difference? Can a father not be |
| T1:4.13 | Can a father not be guided by responsibility and still fail to give | love? Can a dancer not struggle mightily to perfect her talent |
| T1:4.15 | antithetical to the laws of creation! This would be antithetical to | love! |
| T1:4.16 | Feel like? Look like? It is a response of pure appreciation and | love. It is always available. It is the gift given in everything you |
| T1:4.26 | As was said within A Course of | Love, all fear is doubt about your self. Now we must expand upon this |
| T1:4.26 | your Self is doubt about God. While God is nothing but the Source of | Love, you have, in your doubt, made of God the source of fear. Pause |
| T1:4.27 | thinking I came to reverse. While I succeeded in revealing a God of | love, this revelation has not been reconciled with your experience |
| T1:5.1 | Why, when a God of | Love was revealed so long ago and in so many times and in so many |
| T1:5.3 | When it was said within A Course of | Love that the great paradox of creation is that, while creation is |
| T1:5.3 | it the feelings of your heart. While I came to reveal the choice of | Love to you, the choice that you each must make to end such |
| T1:5.3 | suffering has continued and in its continuation made the choice of | Love seem all but impossible. If not for the suffering that you see |
| T1:5.3 | If not for the suffering that you see all around you, the choice for | Love would have been made. If the choice for Love had been made, the |
| T1:5.3 | you, the choice for Love would have been made. If the choice for | Love had been made, the suffering you see around you would be no |
| T1:5.4 | the fear of union we spent much time discussing within A Course of | Love. It is a fear of the human mind that cannot comprehend the all |
| T1:5.15 | of miracles, put an end to suffering, and thus begin the return to | love. |
| T1:7.2 | that evil is seen in relation to good, peace in relation to chaos, | love in relation to fear. This belief exists in the in-between, where |
| T1:9.1 | will complete the return begun through the coursework in A Course of | Love. This will bring about the union of the male and female, of |
| T1:10.15 | —go in Peace. Spread peace throughout the land. Go out in peace and | love and service to all. For in this going out you come home and |
| T1:10.15 | the brothers and sisters you have brought to peace. Go in peace to | love and serve with all your heart. Thus are we one heart, one mind, |
| T1:10.15 | one heart, one mind, one unity. Thus are we one in a relationship of | love and peace that is our eternal home. Welcome home my brothers and |
| T2:1.6 | in which struggle has ceased and peace has triumphed over chaos, | love has triumphed over fear. |
| T2:1.12 | thought. They can be likened to imagination. They can be likened to | love. |
| T2:3.4 | This was stated early in A Course of | Love and is returned to now for a specific reason. While the truth |
| T2:3.4 | is capable of bringing to your life. You have felt the peace and | love of the embrace. You know that you are experiencing something |
| T2:3.7 | is a continuous and on-going expansion of the same thought of | love that brought life into existence. The seeds of creation exist in |
| T2:3.8 | is the continuous and on-going expansion of the same thought of | love that brought life into existence. Christ is your identity in the |
| T2:4.3 | A Course in Miracles and A Course of | Love work hand-in-hand because the change of thinking taught within A |
| T2:4.3 | you with an identity that you but think you are. A Course of | Love then followed in order to reveal to you who you truly are. While |
| T2:4.18 | because of its simultaneous nature. As was said within A Course of | Love, time is but a measurement of the “time” it takes for learning |
| T2:7.2 | would not choose. Others represent the accidents waiting to happen, | love that is not returned, the withholding of things you deem |
| T2:7.13 | Again I return you to the early teachings of A Course of | Love, teachings concerning your desire to be good and to do good. |
| T2:7.15 | is trusting that if you have a need for money or time or honesty or | love, it will be provided. |
| T2:8.1 | and not continue to be split by special relationships. While your | love relationships will provide a rich learning ground for you now, |
| T2:8.2 | As was said within A Course of | Love, the one you come to know through relationship is your Self. |
| T2:8.6 | It was said often within A Course of | Love that the truth does not change. Thus the truth of who you are |
| T2:9.7 | It is true in that all needs, from survival needs to needs for | love are literally shared in the same measure by all. The other sense |
| T2:10.14 | This voice speaks to you in a thousand ways. It is the voice of | love, the voice of creation, the voice of life. It is the voice of |
| T2:10.16 | quickly put behind you or chosen for specific outcomes. While many | love to learn for the sake of learning alone, still they would be |
| T2:11.1 | is relationship. As you were told within the pages of A Course of | Love, you are a being who exists in relationship. This is how you |
| T2:11.2 | under the old rules, the laws of man rather than the laws of God or | love. It will seem all but impossible to live in relationship when |
| T2:11.5 | A God of | love does not do battle for truth needs no protection. The truth is |
| T2:11.5 | The truth is not threatened by untruth. The truth simply exists as | love exists and as you exist. When we say something is, this is what |
| T2:12.2 | Miracles are a service provided through | love. Your readiness for miracles has been achieved through the |
| T2:12.9 | and the miracle waiting to happen. As we spoke within A Course of | Love of relationship being not one thing or another but a third |
| T2:12.14 | are and all you are in relationship with. Feel the embrace and the | love that is this unity and know that it is you and me and our |
| T2:13.6 | with you in this time to end all time. We are here, together, in | love, to share love. This is not such a frightening task. Let fear go |
| T2:13.6 | this time to end all time. We are here, together, in love, to share | love. This is not such a frightening task. Let fear go and walk with |
| T3:1.5 | has been repeatedly discussed as the ability to separate fear from | love, further guidelines are needed. |
| T3:2.11 | the ability to turn the image you have made into a reflection of the | love that abides with it in holiness that is beyond your current |
| T3:3.2 | or unlovable. Yet you have also often made them challenges to | love, saying in effect to those who love you, “Love me in spite of |
| T3:3.2 | often made them challenges to love, saying in effect to those who | love you, “Love me in spite of these traits that are not loveable and |
| T3:3.2 | of these traits that are not loveable and then I will know your | love is true.” You make this same statement to yourself as well, |
| T3:3.6 | true Self. Until you fully recognize your Self, you cannot fully | love yourself. Until you fully love, you do not love in truth. |
| T3:3.6 | recognize your Self, you cannot fully love yourself. Until you fully | love, you do not love in truth. |
| T3:3.6 | you cannot fully love yourself. Until you fully love, you do not | love in truth. |
| T3:3.7 | Both God and | Love are found in relationship where the truth becomes known to you. |
| T3:3.7 | you. When the truth becomes known to you, you know God for you know | love. Beliefs, and especially the changed beliefs we have worked |
| T3:4.8 | Whether you fully realize this or not matters not. This A Course of | Love has accomplished. Now the choice is before you to do one of two |
| T3:4.8 | the choice is before you to do one of two things: to proceed toward | love or fear. If you proceed with fear you will assemble a new |
| T3:4.8 | but which will nonetheless still be an ego-self. If you proceed with | love, you will come to know your Christ-Self. |
| T3:5.2 | to you at the hands of suffering. Each time you have “fallen” in | love you have emptied a space for love to fill. Each time you have |
| T3:5.2 | Each time you have “fallen” in love you have emptied a space for | love to fill. Each time you have felt true devotion you have emptied |
| T3:5.2 | Each time you have felt true devotion you have emptied a space for | love to fill. You have been emptied of the ego-self as creative |
| T3:5.3 | you have been emptied by the lessons of grief as the loss of | love has led to a loss of self. You have been emptied by a loss of |
| T3:5.6 | continues even now. I walked the earth in order to reveal a God of | love. The question of the time, a question still much in evidence, |
| T3:5.6 | time, a question still much in evidence, was how mighty could God's | love be if it were given to a people who suffered. The answer was |
| T3:5.6 | if it were given to a people who suffered. The answer was that God's | love was so mighty that he would even allow the death of his only son |
| T3:6.6 | and we will seal the place of its entrance with the sweetness of | love so that bitterness will be no more. |
| T3:8.7 | As was said in A Course of | Love, the idea of suffering is what has gone so wrong within God's |
| T3:8.7 | As was said in “A Treatise on the Art of Thought,” the idea of | love can replace the idea of suffering but it is chosen not because |
| T3:8.7 | chosen not because of the suffering that seems to make no sense of | love. Bitterness is the cause of this inability to make a new choice |
| T3:8.8 | Why should you not be bitter when you and all of those you | love will surely suffer and eventually die? Why should you not be |
| T3:9.1 | This idea is an idea of | love. It is an idea that makes perfect sense and it is its very sense |
| T3:9.1 | a world gone mad. It is an idea that says only that which comes from | love is real. It is an idea that says only that which fits within the |
| T3:9.1 | It is an idea that says only that which fits within the laws of | love is reality. It is an idea that says all that love would not |
| T3:9.1 | within the laws of love is reality. It is an idea that says all that | love would not create does not exist. It is an idea that says that if |
| T3:9.1 | create does not exist. It is an idea that says that if you live from | love and within love's laws you will create only love. It is an idea |
| T3:9.1 | if you live from love and within love's laws you will create only | love. It is an idea that accepts that this can be done and can be |
| T3:9.3 | Ideas of | love, or the truth, are joined in unity and exist in relationship. |
| T3:9.4 | within its benevolent embrace. No one stands beyond the embrace of | love and you will be glad to see that those who remain within the |
| T3:9.5 | the house of illusion, if only to grasp the hands of those you | love and gently tug them through its doors. You will be able to take |
| T3:10.1 | A Course of | Love talked much of remembering. Now we must talk about forgetting. |
| T3:10.4 | what it is you fear, been able to bring those concerns to | love, you can now do so with blame. All you need do is catch yourself |
| T3:10.11 | must do is not listen to it. Its voice will not be gentle or full of | love. Its voice will hold the unmistakable edge of fear. |
| T3:11.2 | of all things with which the Self coexists in truth and peace and | love. |
| T3:11.3 | These words, truth and peace and | love, are interchangeable in the House of Truth as their meaning |
| T3:11.6 | Peace of God and lived within the Peace of God. I was aware of the | Love of God and the Love of God lived within me. |
| T3:11.6 | within the Peace of God. I was aware of the Love of God and the | Love of God lived within me. |
| T3:11.7 | This is what you are now called to do: Be aware that the | love of God lives within you. Live within the Peace of God. Live by |
| T3:11.8 | This could be restated as you are | love, you live in peace, you live by or in accord with the truth. |
| T3:12.6 | and are transferred to the body. Temptations do not originate from | love. While some temptations will seem to be of love they are not. |
| T3:12.6 | not originate from love. While some temptations will seem to be of | love they are not. |
| T3:12.7 | not even dared to dream of is a state in which only God's laws of | love exist even within the realm of physicality. What this means is |
| T3:12.7 | this means is that all that in this human experience has come of | love will be retained. All that will be lost is what has come of fear. |
| T3:12.8 | of these experiences were the result of fear, some the result of | love. The choice to express who you are in physical terms was not a |
| T3:12.8 | you are in physical terms was not a choice made of fear but made of | love. A physical self is not inconsistent with the laws of God or of |
| T3:12.9 | because it sprang from fear, was not consistent with the laws of | Love or of creation. Knowing it existed in a state inconsistent with |
| T3:12.10 | physical self able to choose to express the Self within the laws of | love? A physical self, able to express itself from within the House |
| T3:12.10 | from within the House of Truth in ways consistent with peace and | love is the next step in creation, the rebirth of the Son of God |
| T3:13.4 | behind. The new thought system is simple to learn. What is of | love is truth. What is of fear is illusion. The temptation is to see |
| T3:13.4 | love is truth. What is of fear is illusion. The temptation is to see | love where it is not and to not see fear where it is. But your |
| T3:13.4 | to not see fear where it is. But your ability to distinguish between | love and fear as cause is all that is important now as you will |
| T3:13.6 | with the idea of there being no loss but only gain under the laws of | love, is to resist the temptation of requiring yourself to pay for |
| T3:13.11 | own ideas. If you remember that all of your ideas are to be based on | love, you will not fail to birth ideas of consequence. |
| T3:14.1 | of fear, the basis of the ego thought system, to a foundation of | love, the basis of the thought system of truth. While the foundation |
| T3:14.5 | As you begin to dwell in the House of Truth and see with the eyes of | love, you will see far less about the life you lead that you would |
| T3:14.6 | As you see newly with the eyes of | love, you will be much more likely to see love everywhere within the |
| T3:14.6 | see newly with the eyes of love, you will be much more likely to see | love everywhere within the life you currently live than to see the |
| T3:14.6 | than to see the need to change your life completely in order to find | love. You who are worried about the risks you may be required to |
| T3:14.8 | keep and all that you would leave behind. What you would keep is of | love. What you would leave behind is of illusion. |
| T3:14.9 | see all of the choices that throughout your life have been made in | love and made of you a person you would not be other than. You will |
| T3:14.10 | caused others. Whatever actions you have not previously brought to | love to be seen in a new light, are now revealed in the light of |
| T3:14.14 | new Genesis. It begins now. It begins with the rebirth of a Self of | love. It begins with the birth of Christ in you and in your |
| T3:15.11 | been used in the past to learn illusion. This Course teaches that | love cannot be learned. I have said here that love, peace, and truth |
| T3:15.11 | Course teaches that love cannot be learned. I have said here that | love, peace, and truth are interchangeable ideas within the new |
| T3:15.11 | ideas within the new thought system. Thus, truth, like | love, is not something that you can learn. The Good News is that you |
| T3:15.15 | are one in truth. There is no loss but only gain within the laws of | love. Special relationships have been replaced by holy relationship. |
| T3:15.18 | but you are hardly empty-handed. The truth goes with you as does the | love and peace of God. |
| T3:16.5 | We spoke once before within A Course of | Love of your impatience and of this Course acting as a trigger that |
| T3:16.11 | There is no loss but only gain within the laws of | love. |
| T3:16.12 | By saying that there is no loss but only gain within the laws of | love, you are being told to have no fear. Fear of loss is a great |
| T3:16.12 | but the idea that there is no loss but only gain within the laws of | love. |
| T3:16.15 | changes your new Self will create. As you live with awareness of the | love of God within you, you will see that you have no need for |
| T3:16.15 | of God within you, you will see that you have no need for special | love relationships. You will realize that the love and the Self you |
| T3:16.15 | no need for special love relationships. You will realize that the | love and the Self you now have available to share in relationship are |
| T3:16.17 | a real and true interrelated whole. What forms the House of Truth is | love eternal and it has always encompassed you, even unto |
| T3:17.1 | the Self in physical form was a choice consistent with the laws of | love. There was no need for the Self to be separate in order for this |
| T3:17.1 | others with observable forms. This was simply so that expressions of | love could be created and observed within the realm of physicality. |
| T3:19.1 | fear these changes less if you realize that all that has come of | love will be kept and that all that has come of fear will fall away. |
| T3:19.8 | There is only one distinction that need be made: what comes of | love and what comes of fear. All expressions of love are of maximal |
| T3:19.8 | made: what comes of love and what comes of fear. All expressions of | love are of maximal benefit to everyone. While you may, for a while |
| T3:19.8 | may, for a while yet, not see that all that are not expressions of | love are expressions of fear, I assure you this is the case. Thus any |
| T3:19.8 | case. Thus any behavior, including sexual behavior that is not of | love, is of fear. All that comes of fear is nothing. What this means |
| T3:19.8 | behavior have had great effects but they have not. At times, the | love that is received following suffering, or that may arrive due to |
| T3:20.8 | the house of illusion call for the same response, the response of | love to love. Why think you it is loving to believe in suffering? Do |
| T3:20.8 | of illusion call for the same response, the response of love to | love. Why think you it is loving to believe in suffering? Do you not |
| T3:20.12 | not to return. To turn your back not on the truth nor on God or | love. |
| T3:20.13 | Will those you | love still suffer? Many may. But not with your help. Will many more, |
| T3:20.13 | This is about your observance. Your observance of the laws of | love. Your observance is to remain with cause rather than to stray to |
| T3:20.16 | These calls go out from | love to love. It is not the words of your mouth that will be heard or |
| T3:20.16 | These calls go out from love to | love. It is not the words of your mouth that will be heard or the |
| T3:20.16 | or the language of your mind that will be responded to. It is the | love within your heart that will sound the call. And when it is |
| T3:20.16 | a little willingness. All you need do is open the door through which | love can enter. |
| T3:20.17 | And thus we return to observance, the observance of | love by love. See not what love would not have you see. Turn from the |
| T3:20.17 | And thus we return to observance, the observance of love by | love. See not what love would not have you see. Turn from the dark |
| T3:20.17 | return to observance, the observance of love by love. See not what | love would not have you see. Turn from the dark ways of illusion and |
| T3:20.17 | all to see. Remain who you are and continue to live by the laws of | love in every circumstance, and you bring love to every circumstance. |
| T3:20.17 | to live by the laws of love in every circumstance, and you bring | love to every circumstance. Be neither dismayed nor discouraged by |
| T3:20.17 | to offer. Just know these aren't the ones given you to bring to | love and trust that none will remain forever lost to his or her own |
| T3:20.19 | else. There is but one call for all circumstances, the call to | love from love, the call that welcomes all to live in truth. |
| T3:20.19 | There is but one call for all circumstances, the call to love from | love, the call that welcomes all to live in truth. |
| T3:21.21 | nor ones of either sex or sexual preference. It but calls all to | love and to live in the abundance of the truth. |
| T3:22.17 | Observe the personal self with one last act of | love and devotion, and in so doing transform the personal self into a |
| T4:1.8 | regarding means or content, a choice made from fear or made from | love. But there is, in other words, no lack of choice. A choice is |
| T4:1.11 | only two choices, the choices between truth and illusion, fear and | love, unity and separation, now and later. What you must understand |
| T4:1.12 | Self,” even the house of illusion is held within the embrace of | love, of God, of the truth. Does this sound exclusive to you? The |
| T4:2.4 | self, could not know God because of their fear. I revealed a God of | Love and the Holy Spirit provided for indirect and less fearful means |
| T4:2.5 | as all that was created, have always been the beloved of God because | Love was and is the means of creation. The people of the Earth, as |
| T4:2.9 | people from all others abound. All are chosen. All are chosen with | love and without judgment. |
| T4:2.23 | your thinking. We have spoken of this within the text of A Course of | Love as your inability to realize the relationship that exists with |
| T4:2.29 | that you will have to trick yourself into believing that you see | love where there is cause for fear. You must remember that you are |
| T4:2.29 | be steadily aware that you can only see in one of two ways—with | love or fear. |
| T4:3.4 | intent of this chosen experience was the expression of the Self of | love in observable form. This original intent or cause formed the |
| T4:3.4 | of the original intent can be simply stated as the displacement of | love with fear. It is as simple as that. Yet the way in which each of |
| T4:3.5 | remained within you and caused you to attempt to express a Self of | love despite your fear, fear has thwarted your every effort and |
| T4:3.5 | who you are is the result of the displacement of the nature of | love with the nature of fear. What we now are about is reversing this |
| T4:3.6 | is a natural state of being that is joyful, effortless, and full of | love. For every being existing in time there is also an unnatural |
| T4:3.7 | set of circumstances, and replace the world of fear with a world of | love, there can be no more weighing of love against fear. God did not |
| T4:3.7 | world of fear with a world of love, there can be no more weighing of | love against fear. God did not create fear and will not be judged by |
| T4:3.8 | As the natural state of | love is returned to you, judgment falls away because vision will |
| T4:3.8 | away because vision will arise. With the onset of the vision of | love, many of you will make one final judgment in which you find |
| T4:3.8 | final judgment in which you find everything to be good and full of | love. Once all has been judged with the vision of love, judgment is |
| T4:3.8 | good and full of love. Once all has been judged with the vision of | love, judgment is over naturally for it has served its purpose. This |
| T4:3.9 | in you now is not new. It is your natural vision, the vision of | love. What is new is the elevation of the personal self that will be |
| T4:3.9 | self that will be caused by the return of your natural state of | love. This is where observation comes in. |
| T4:3.10 | personal self to its rightful place within the nature of a world of | love. |
| T4:3.11 | Vision is the natural means of knowing of all who were created in | love. Observation is the natural means of sharing what is known in |
| T4:3.12 | original nature of your being cannot exist in a form unnatural to | love. A form whose nature is fear cannot house the creation of love. |
| T4:3.12 | to love. A form whose nature is fear cannot house the creation of | love. |
| T4:3.13 | That the nature, even of form, once returned to its natural state of | love, is one of unity and everlasting life. |
| T4:4.2 | of all around you, is governed by seasons natural to the state of | love, seasons of regeneration. |
| T4:5.4 | your form and exist where you think you are. This is the Energy of | Love, the Energy of Creation, the Source that is known as God. Since |
| T4:6.7 | what is, while still existing in the one truth of God's law of | love, can find many expressions. You can exist in |
| T4:6.7 | affect much with what you envision, imagine and desire, in | love, without changing the world and the nature of the human being |
| T4:7.1 | on your ability to refrain from judgment. What is flows from | Love and knows not judgment. All that you envision, imagine, desire |
| T4:7.1 | and knows not judgment. All that you envision, imagine, desire with | love must be without judgment or it will be false envisioning, false |
| T4:7.5 | mind did not accept the truth of your identity or the reality of | love without fear, it existed in a reality of fear and judgment, and |
| T4:7.8 | learning that has already occurred, the choice will be one guided by | love and thus be a joyous choice and ensure a joyous life. These |
| T4:8.1 | some species without form who at some point in time chose to express | love in physical form, and so began this experience of human life. |
| T4:8.1 | response was the universe, which is an expression of God's | love, an expression of God's choice, a representation of God's intent. |
| T4:8.2 | It was the choice for creation, for creation is the expression of | love. |
| T4:8.4 | past go forever, on what has “gone wrong” with God's expression of | love. |
| T4:8.6 | Each expression of God's | love, being of God, continued to express love through expression of |
| T4:8.6 | Each expression of God's love, being of God, continued to express | love through expression of its nature, which was of God. What |
| T4:8.6 | nature, which in turn caused a disconnect in your ability to express | love, which in turn caused a disconnect in your ability to know God, |
| T4:8.8 | disconnect from was the true nature of the being of God, which is | love. What God could not disconnect from was the true nature of |
| T4:8.8 | could not disconnect from was the true nature of creation, which is | love. What God, in effect had to do, what you in effect had to do in |
| T4:8.10 | eager, to learn slowly and mature gracefully? Do you withdraw your | love? Never. Do you disinherit? Rarely. What you do is realize the |
| T4:8.12 | to protect you, even from yourself, would not have been an act of | love. To take away your freedom would be to take away God's own |
| T4:8.13 | other purpose would God ever have had for wanting to express the | Love that is Himself in form, if it were not for the expansion and |
| T4:8.15 | Does one know | love in one burst of knowing and never know more of love? Does one |
| T4:8.15 | Does one know love in one burst of knowing and never know more of | love? Does one grasp beauty and thereafter remain ever unstirred by |
| T4:10.5 | memory, integrated into new behaviors. Relationship recognizes that | love is the greatest teacher. Studying places the power of the |
| T4:10.5 | places the power of the teacher in a place other than that of | love. Relationship happens as it happens. Studying is about future |
| T4:10.11 | you to fulfill the desired experience of expressing the Self of | love in form. No longer learning is the revelation that the time of |
| T4:10.11 | time of accomplishment is upon you and the expression of the Self of | love in form is what you are now ready to do. Learning was what was |
| T4:10.12 | Expression of the Self of | love in form is not something that can be learned. It is something |
| T4:10.12 | sow nor reap but sing a song of gladness. Expression of the Self of | love is the natural state of being of those who have moved beyond |
| T4:12.20 | for fear. To dwell in fear will end your ability to dwell within the | love that is Christ-consciousness. As there is no longer any cause |
| T4:12.28 | Free will continues in the pattern of Christ-consciousness. | Love continues. The individual or singular consciousness that was |
| T4:12.35 | only guarantees that are known to us is that it will be a future of | love, a future without fear, a future with unlimited freedom. For |
| D:1.14 | world To make cause and effect as one, and Union with the Source of | love and all creation the reality. |
| D:1.27 | of sanity and your rejection of insanity. We work together in | love and unity for what can only be received in the love and unity in |
| D:1.27 | work together in love and unity for what can only be received in the | love and unity in which we truly exist together, as one body, one |
| D:2.1 | you have led your life thus far. You were told within A Course of | Love that willingness was all that was necessary for you to be able |
| D:3.6 | weak and strong, right and wrong. You learned from the contrast of | love and fear, sickness and health, life and death. In this time of |
| D:3.6 | that you accept goodness and deny evil or even that you accept | love and deny fear. How can this be? |
| D:3.8 | giving and receiving as one that was introduced within A Course of | Love and taught quite thoroughly in “A Treatise on Unity and Its |
| D:3.19 | spoken of within this Course as unique expressions of the selfsame | love that exists in all. |
| D:4.6 | that until you are living as who you are and are doing what you | love, you are in prison. This prison is as much of your own making as |
| D:5.6 | that completion does not come of standing alone but of joining, as | love does not come alone but in relationship. |
| D:5.7 | You have determined sex to be the ultimate fulfillment of | love and called it “making love.” If it were painful rather than |
| D:5.7 | sex to be the ultimate fulfillment of love and called it “making | love.” If it were painful rather than pleasurable, if you did not |
| D:5.12 | Love and the loving patterns given in the time of learning are all | |
| D:5.14 | to Self and God to be what it is in truth. This is the return of | love to love. This is acceptance of your Self. |
| D:5.14 | and God to be what it is in truth. This is the return of love to | love. This is acceptance of your Self. |
| D:6.1 | or reinforced those you already had about yourself. A Course of | Love is a teaching text and the goal of its teaching was stated and |
| D:6.2 | —I compared the real to the unreal, the false to the true, fear to | love—in order to point out the insanity of your perception and the |
| D:6.26 | The body is now the embodiment of the true Self, the embodiment of | love, the embodiment of divinity. Its existence is given as it was |
| D:7.10 | Realize that this is a call to | love all of yourself. You who once could love spirit or mind, mind or |
| D:7.10 | that this is a call to love all of yourself. You who once could | love spirit or mind, mind or body—because of the dualistic nature |
| D:7.10 | —because of the dualistic nature associated with them—now can | love all of your Self, all of God, all of creation. You can respond |
| D:7.10 | all of your Self, all of God, all of creation. You can respond to | love with love. |
| D:7.10 | your Self, all of God, all of creation. You can respond to love with | love. |
| D:7.11 | But again, we start with the body, returning | love to it now. It is what it is, and nothing that it is, is |
| D:7.11 | it is, and nothing that it is, is deserving of anything other than | love. This call to love all of your Self is a call to unconditional, |
| D:7.11 | that it is, is deserving of anything other than love. This call to | love all of your Self is a call to unconditional, nonjudgmental love. |
| D:7.11 | to love all of your Self is a call to unconditional, nonjudgmental | love. It is not just a call to nonjudgmentalness, but to |
| D:7.11 | It is not just a call to nonjudgmentalness, but to nonjudgmental | love. This nonjudgmental love is the condition upon which your |
| D:7.11 | to nonjudgmentalness, but to nonjudgmental love. This nonjudgmental | love is the condition upon which your discovery of all you do not yet |
| D:7.13 | This discovery can only take place in the reality of | love. |
| D:7.14 | Being in | love is a definition of what you now are as you accept the |
| D:7.14 | of what you now are as you accept the unconditional, nonjudgmental | love of all. This is a transference of love from the particular to |
| D:7.14 | unconditional, nonjudgmental love of all. This is a transference of | love from the particular to the universal. Loving all that you are, |
| D:7.14 | the universal. Loving all that you are, including your body, is not | love of the particular but universal love. The old way in which you |
| D:7.14 | including your body, is not love of the particular but universal | love. The old way in which you related to your body, be it a love or |
| D:7.14 | love. The old way in which you related to your body, be it a | love or a hate relationship, was a particular relationship with the |
| D:7.14 | Now, because your relationship is with wholeness, you can transfer | love from the particular to the universal by loving all. We are one |
| D:9.6 | who you are now rather than who you were when you began A Course of | Love. |
| D:16.6 | You were told within this Course that being is as | love is. Here you are told that being is a principle of creation and |
| D:16.6 | told that being is a principle of creation and you are not told that | love is a principle of creation. Love is not a principle any more |
| D:16.6 | creation and you are not told that love is a principle of creation. | Love is not a principle any more than it is an attribute. This is |
| D:16.6 | is not a principle any more than it is an attribute. This is because | love remains in eternal wholeness. Love cannot be learned, and so has |
| D:16.6 | is an attribute. This is because love remains in eternal wholeness. | Love cannot be learned, and so has stood apart from the time of |
| D:16.6 | Self and your awareness of Self are whole and complete, being, like | love, is no longer capable of being learned, for it no longer has |
| D:16.7 | Love is the spirit of the wind that animates all form. Love is | |
| D:16.7 | Love is the spirit of the wind that animates all form. | Love is spirit, is God, is creation. Love is a description of the All |
| D:16.7 | wind that animates all form. Love is spirit, is God, is creation. | Love is a description of the All of All because it is whole and rests |
| D:16.7 | because it is whole and rests in eternal completion and wholeness. | Love is the state of unity, the only relationship through which the |
| D:16.7 | relationship through which the Self and God become known to you. | Love, God, Creation, are all that remained in union, in eternal |
| D:16.8 | being, and expression are also what is because they are the givens. | Love, like God, like Creation, is the giver of the givens. Life was |
| D:16.8 | Life was given through the extension and the expression of God, of | Love, of Creation—through the extension of wholeness—into the |
| D:16.9 | you think that you can choose to stand apart from God, apart from | Love, apart from Creation, you cannot. But you can, while existing in |
| D:17.12 | response is wholehearted desire, which is the power that A Course of | Love came to return to you. You were told within this Course that |
| D:Day1.8 | upon your ability to know me? Because I am. This is akin to saying | Love is. I am what is. I am the way, the truth, and the life. |
| D:Day1.14 | no more? In which the suffering and death that have obscured that | love is the answer are banished, rejected, and a new world of love |
| D:Day1.14 | that love is the answer are banished, rejected, and a new world of | love accepted in their place? |
| D:Day1.15 | You are all beloved sons and daughters of | love itself, no matter what you call that love. You all are equally |
| D:Day1.15 | sons and daughters of love itself, no matter what you call that | love. You all are equally beloved. That you give your devotion to one |
| D:Day3.4 | beginning of this Course and its challenge to your ideas regarding | love. Most of you approached learning through the heart with even |
| D:Day3.4 | the heart with even more openness than you did new ideas about | love, not realizing that they were one and the same. |
| D:Day3.6 | all kinds—in other words both old learning as well as new—than | love. This is the area that you call money and that I call abundance. |
| D:Day3.8 | more loved and possibly even assist you in finding some one to | love. You may believe that this spirituality can help mend a feeling |
| D:Day3.26 | degree that you could learn them within the teachings of A Course of | Love. But beyond learning is where we now stand. We now stand at the |
| D:Day3.29 | other words, to have abundance. You think you could more easily find | love than money, even those of you who have felt loveless for too |
| D:Day3.33 | You might think here too that money made from what you | love to do has a different quality than money earned from toil. You |
| D:Day3.33 | earned from toil. You might think that money earned from what you | love to do is the answer, just as you might think that money spent on |
| D:Day4.23 | The answer to both come in the stated purpose of A Course of | Love: Establishing your identity. You needed to first know yourself |
| D:Day4.38 | You must realize that here is where fear must be totally replaced by | love. If you fear to go where the portal of access will take you, you |
| D:Day4.38 | will not go. Thus your desire needs to be greater than your fear. | Love needs to reign. Love of self and love of your brothers and |
| D:Day4.38 | your desire needs to be greater than your fear. Love needs to reign. | Love of self and love of your brothers and sisters, love of the |
| D:Day4.38 | to be greater than your fear. Love needs to reign. Love of self and | love of your brothers and sisters, love of the natural world, of the |
| D:Day4.38 | needs to reign. Love of self and love of your brothers and sisters, | love of the natural world, of the world of form that is, love of the |
| D:Day4.38 | sisters, love of the natural world, of the world of form that is, | love of the idea of the new world that can be, all of these must come |
| D:Day4.39 | you made my sister and my brother, if you have not made a choice of | love? If you have not made the choice to reject fear? If you have not |
| D:Day4.45 | choice: Wholehearted desire. Wholehearted desire is what A Course of | Love taught you so that you could be taken to this place and tempted |
| D:Day4.46 | it means. It means you will be as I am. It means you will live from | love rather than from fear. It means that you will demonstrate what |
| D:Day4.46 | than from fear. It means that you will demonstrate what living from | love is. It means that you will resurrect to eternal life here and |
| D:Day4.53 | As we move into full access and awareness of unity, | love is all that is required. Acceptance has been the means chosen, |
| D:Day4.53 | you can move forward without fear, you will move forward only with | love. If you move forward only with love, you will have realized |
| D:Day4.53 | you will move forward only with love. If you move forward only with | love, you will have realized there is nothing unacceptable about who |
| D:Day4.54 | You but think that you can wholeheartedly desire to move forward with | love and without fear and that there is still anything that can hold |
| D:Day4.55 | seeking, learning. To leave behind fear for the embrace of the | love and safety of your true home. |
| D:Day5.6 | What we have focused on for some time now is | love. Love never changes. It thus is the same for each of us. Yet not |
| D:Day5.6 | What we have focused on for some time now is love. | Love never changes. It thus is the same for each of us. Yet not one |
| D:Day5.6 | It thus is the same for each of us. Yet not one of us expresses | love in exactly the same way as another. This is important to |
| D:Day5.7 | Unity and | Love—as we have within this work shown them to be—are the same. |
| D:Day5.9 | Just as it is helpful in some instances to associate | love with your heart even though we have identified heart as the |
| D:Day5.10 | While the purpose of this work was to have you identify | love and thus your Self, correctly, there is still fine-tuning to |
| D:Day5.10 | to know what unity is, and so more fully come to know your Self and | love. |
| D:Day5.11 | There would seem to be one major difference between unity and | love and that difference would seem to be love's ability to be given |
| D:Day5.12 | to give others what you have and feel unable to do so. Yet, like | love, unity is known through its effects. All the benefits of union |
| D:Day5.13 | do not consider yourself as having or needing an “access” point to | love, and while you may treat love still as an individual attribute |
| D:Day5.13 | having or needing an “access” point to love, and while you may treat | love still as an individual attribute intimately associated with the |
| D:Day5.13 | attribute intimately associated with the Self you are, you know | love is not an attribute and that all love comes from the same |
| D:Day5.13 | the Self you are, you know love is not an attribute and that all | love comes from the same Source. You know you have been able to |
| D:Day5.13 | comes from the same Source. You know you have been able to “give” | love only when you have felt you “have” love to give. You thus have |
| D:Day5.13 | you have been able to “give” love only when you have felt you “have” | love to give. You thus have long known the truth of giving and |
| D:Day5.14 | Like | love, unity has one source and many expressions. It will be in your |
| D:Day5.14 | to wholeness and you will be fully who you are and able to express | love fully. |
| D:Day5.16 | you might say healing is one of the ways the healer expresses | love. In truth healing and love are the same. |
| D:Day5.16 | is one of the ways the healer expresses love. In truth healing and | love are the same. |
| D:Day5.17 | the goal, the accomplishment that is achieved through the reign of | love, the maintenance and finally the sustainability of union. |
| D:Day5.20 | to the call to peace and let yourself recline in the embrace of | love, feeling the warm earth beneath you and the heat of the sun |
| D:Day6.8 | or the commitment may come as a recognition that a relationship of | love has developed, and “good enough” or not, completion is |
| D:Day7.3 | Self. You are no longer denying unity. You have replaced fear with | love. Love is life giving and life supporting. There is thus nothing |
| D:Day7.3 | You are no longer denying unity. You have replaced fear with love. | Love is life giving and life supporting. There is thus nothing now |
| D:Day7.5 | form because it makes sense. It is logical. And realize further that | love is not opposed to logic but returns true reason to the mind and |
| D:Day7.6 | Love replaces fear and is life-generating rather than | |
| D:Day7.6 | Your bodies will thus regenerate rather than degenerate. | Love is, of course, not a condition, as it is not an attribute, but |
| D:Day7.6 | condition, as it is not an attribute, but the effect of living from | love rather than from fear will have a major transformative effect on |
| D:Day7.8 | union. They do not exist in learning and separation. They exist in | love. They do not exist in fear. As with Christ-consciousness, you |
| D:Day7.9 | of fear in the time of learning. Thus it is the mind's acceptance of | love that will lead the body to exhibit the effects of love in the |
| D:Day7.9 | acceptance of love that will lead the body to exhibit the effects of | love in the time of acceptance. |
| D:Day7.16 | no conditions in the state of union as there are no attributes to | love. The natural created Self is all that is. Reverence prevails. |
| D:Day8.2 | remove yourself from life, what choice have you but to join with it? | Love it. Love yourself. Love yourself enough to accept yourself. Love |
| D:Day8.2 | from life, what choice have you but to join with it? Love it. | Love yourself. Love yourself enough to accept yourself. Love will |
| D:Day8.2 | what choice have you but to join with it? Love it. Love yourself. | Love yourself enough to accept yourself. Love will transform normal, |
| D:Day8.2 | it? Love it. Love yourself. Love yourself enough to accept yourself. | Love will transform normal, ordinary, life into extraordinary life. |
| D:Day8.12 | self of intolerance was the self of fear. Acceptance of yourself, in | love, leads to acceptance of others. Knowing this aspect of how you |
| D:Day8.13 | their gossip—to the fear that feeds it, and beyond the fear to the | love that will dispel it. You are not called to walk away in disgust, |
| D:Day10.1 | effect. It is the ability to harness the cause and effect power of | love. It is a quality of form as well as a quality of union. Form is |
| D:Day10.22 | Remember that you have been told since the beginning of A Course of | Love that the answers that you seek lie within, and that their source |
| D:Day10.31 | them? You are being called to respond to them with acceptance and | love. As a man, I took a stand for the powerless and called them to |
| D:Day10.33 | one thing only. Remember to embrace your power. The power of | love is the cause and effect that will change the world by returning |
| D:Day10.34 | Self to create and express the cause and effect that is the power of | love. |
| D:Day10.37 | The cause of all these issues is fear. The cause and effect of | love is all that will replace these causes of fear with the means and |
| D:Day10.38 | you in this final message. I want to tell you to be embraced by | love and to let all the feelings of love flowing through you now find |
| D:Day10.38 | to tell you to be embraced by love and to let all the feelings of | love flowing through you now find their expression. I desire, more |
| D:Day10.39 | secret of succession, your promised inheritance. This is the gift of | love I came to give and give newly now, to you. Blessed brother and |
| D:Day10.39 | give newly now, to you. Blessed brother and sister, we feel the same | love, the same compassion, the same tenderness for each other and the |
| D:Day12.2 | Not feelings of sight or sound, smell or touch, but feelings of | love of Self. Feelings of love of Self are now what hold open the |
| D:Day12.2 | or sound, smell or touch, but feelings of love of Self. Feelings of | love of Self are now what hold open the space of the Self, allowing |
| D:Day12.3 | is this merging of the Self with the unconditional | love of the One Self. The One Self loves Its Self. There is nothing |
| D:Day12.3 | the One Self. The One Self loves Its Self. There is nothing else to | love. The One Self is the All. |
| D:Day12.5 | Navigating this endless space as an expression of | love is the simplest thing imaginable. All you must do is listen to |
| D:Day12.6 | that space has replaced what was once your self of form. Feel the | love of the space that is you. All obstacles will vanish. |
| D:Day12.8 | Self knows no obstacles for it knows no uncaring. It knows only | love for the One Self. It feels the obstacle but does not know it. |
| D:Day12.8 | but may realize a sense of comfort or of safety, a feeling of | love or of attraction. |
| D:Day13.4 | The | love that is found in the relationships of the one Self with the many |
| D:Day13.4 | is found in the relationships of the one Self with the many is the | love of God. There is no other love. God's love is constantly being |
| D:Day13.4 | of the one Self with the many is the love of God. There is no other | love. God's love is constantly being given, received, and felt in |
| D:Day13.4 | Self with the many is the love of God. There is no other love. God's | love is constantly being given, received, and felt in relationship. |
| D:Day13.4 | is constantly being given, received, and felt in relationship. God's | love is your love. Your love is the love of God. God is love. |
| D:Day13.4 | being given, received, and felt in relationship. God's love is your | love. Your love is the love of God. God is love. |
| D:Day13.4 | received, and felt in relationship. God's love is your love. Your | love is the love of God. God is love. |
| D:Day13.4 | and felt in relationship. God's love is your love. Your love is the | love of God. God is love. |
| D:Day13.4 | God's love is your love. Your love is the love of God. God is | love. |
| D:Day13.5 | Thus is explained the relationships and the forms emptied of | love. Where there is no love there is no God present. Where there is |
| D:Day13.5 | the relationships and the forms emptied of love. Where there is no | love there is no God present. Where there is no love there is a lack |
| D:Day13.5 | Where there is no love there is no God present. Where there is no | love there is a lack of godliness or what you have defined as evil. A |
| D:Day13.5 | of godliness or what you have defined as evil. A complete lack of | love creates formidable obstacles, or in other words, obstacles of |
| D:Day13.6 | being also the many, or the all, is apparent. The spaciousness of | love, the lovely complexity of form, the awesome majesty of nature, |
| D:Day13.6 | occurs. Thus holding the loveless self within the spacious Self of | love is the answer to the question of evil and the final lifting of |
| D:Day13.7 | spacious, for fear is part of the density of form, being a lack of | love. |
| D:Day16.10 | are responses. You have been told there are but two emotions, | love and fear. What this is really saying is that there are but two |
| D:Day16.10 | is that there are but two ways to respond to what you feel—with | love or with fear. If you respond with fear you expel, project, and |
| D:Day16.10 | with fear you expel, project, and separate. If you respond with | love you remain whole. You realize that you have no feelings that are |
| D:Day16.10 | opposite of to escape. To hold all within yourself in the embrace of | love is the opposite of holding onto what you have already responded |
| D:Day16.13 | an opinion about. What you hold within the embrace is held in | love and so exists along with you in the spacious state of constant |
| D:Day16.14 | include your responses. Consciousness thus does not include either | love or fear. This is because love is everything and fear is nothing. |
| D:Day16.14 | thus does not include either love or fear. This is because | love is everything and fear is nothing. |
| D:Day16.15 | began as all feeling and all thought, all of which were of | love because love is everything. All feeling and all thoughts of love |
| D:Day16.15 | as all feeling and all thought, all of which were of love because | love is everything. All feeling and all thoughts of love extended |
| D:Day16.15 | of love because love is everything. All feeling and all thoughts of | love extended into the paradise of creation. This was the Garden of |
| D:Day16.15 | separate and unloved, often referred to as hell or hell on earth. | Love and fear existed simultaneously as did paradise and hell. This |
| D:Day16.15 | which slowly grew from a world primarily made up of paradise and | love, to a world primarily made up of hell and fear because as more |
| D:Day16.15 | from paradise, more was perceived as hellish or fearful. Less of | love was extended. More of fear was projected. |
| D:Day16.16 | to the spacious Self and the spacious Self embraces them with | love, the spacious Self will be whole, for it will embrace everything |
| D:Day16.16 | the spacious Self will be whole, for it will embrace everything—as | love, which is everything—embraces it. This is paradise re-found. |
| D:Day18.11 | feelings. All you need do is look about you to know that feelings of | love still abound. Beauty still reigns. |
| D:Day18.12 | What else would life be for but to make the invisible paradise of | love visible and livable for all? |
| D:Day22.7 | The most simple, direct, and uncomplicated answer is that of living | love. The simple answer is that you must express the unknown that you |
| D:Day22.7 | knowable. You realize that you have known a place where nothing but | love exists, where there is no suffering, no death, no pain nor |
| D:Day22.11 | a place of union exists in which you know God, in which you know | love, in which you know of joy without sorrow, and life everlasting. |
| D:Day23.1 | you are here to make known and thus you must be a being who knows | love without fear, joy without sorrow, and life everlasting. You must |
| D:Day23.1 | without sorrow, and life everlasting. You must be this. A Course of | Love gave you the understanding you needed in order to realize that |
| D:Day24.3 | one of which is by your choice. When it was said that A Course of | Love was a trigger, it was meant that the Course is both a trigger of |
| D:Day33.7 | these words are being given to you so that you do not respond to | love in the same way again. This wording may make love sound as if it |
| D:Day33.7 | do not respond to love in the same way again. This wording may make | love sound as if it is an event, something that comes to you or |
| D:Day33.7 | and relationship are of one piece, one whole, and that whole is | love. In other words, every relationship, everything that comes to |
| D:Day33.7 | every event, every situation, is of being, which is God, which is | love. |
| D:Day33.8 | you respond? If you respond as who you truly are, you respond with | love. Love is the only response. |
| D:Day33.8 | respond? If you respond as who you truly are, you respond with love. | Love is the only response. |
| D:Day33.9 | Yet the response of | love can look as different as the events, situations, people, and |
| D:Day33.9 | can you look at each event, no matter how horrific, as a response of | love? |
| D:Day33.10 | who you are, that you know with certainty that the only response is | love. |
| D:Day33.11 | All relationship is with | love because all relationship is with God, who is one in being with |
| D:Day33.15 | being, creator and created. This is a realization that only comes of | love because love is the only “condition” of union. |
| D:Day33.15 | and created. This is a realization that only comes of love because | love is the only “condition” of union. |
| D:Day35.2 | In this fullness of being there is only | love. In this fullness of being is found the means for the extension |
| D:Day35.2 | In this fullness of being is found the means for the extension of | love. In this fullness of being is found the cause for love. Means |
| D:Day35.2 | extension of love. In this fullness of being is found the cause for | love. Means and end are one. Cause and effect the same. Fullness of |
| D:Day35.14 | this full realization the potential exists for conditions other than | love to exist. It should not take much consideration to know that to |
| D:Day35.14 | not take much consideration to know that to create from anything but | love could have disastrous effects. This has been seen time and time |
| D:Day36.14 | —this power of being—has always been yours. The power to feel— | love, hate, anger, compassion, greed, humility, and longing—has |
| D:Day37.18 | you “feel” like an individuated being, a unique being. You “feel” | love and you feel pain, and both feel quite unmistakably like “your” |
| D:Day37.18 | love and you feel pain, and both feel quite unmistakably like “your” | love and “your” pain and no one else's. You feel like a “you.” This |
| D:Day38.2 | We have not spoken much recently of | love, but now it is time to return to love. Do you know, can you feel |
| D:Day38.2 | not spoken much recently of love, but now it is time to return to | love. Do you know, can you feel as yet, how much I love you? How full |
| D:Day38.2 | time to return to love. Do you know, can you feel as yet, how much I | love you? How full of love I am for you? |
| D:Day38.2 | Do you know, can you feel as yet, how much I love you? How full of | love I am for you? |
| D:Day38.4 | Being full of | love for one another is the beginning of extension, the end of |
| D:Day38.4 | of extension, the end of withdrawal. It is the mutuality of our | love that causes this fullness. Remember briefly here the feelings of |
| D:Day38.8 | These opposites, like all others, are held within the embrace of | love and belonging. |
| D:Day38.10 | this. Being in relationship and union means just that. It means a | love deeper than any love you have known, for in not owning and |
| D:Day38.10 | and union means just that. It means a love deeper than any | love you have known, for in not owning and possessing, in not being |
| D:Day38.10 | by, and in, union and relationship, you have not fully known | love. To claim something as your own is simply to claim possession |
| D:Day38.14 | Fullness comes only from | love, which is the source and substance of who we are being. I Am |
| D:Day38.14 | You are being me. In this equation is fullness of being, which is | love. |
| D:Day39.11 | know that you have had “good” relationships and “bad” relationships, | love relationships and work relationships, and that being in |
| D:Day39.16 | you what has occurred in the past so that you know not to respond to | love in the same way again. |
| D:Day39.23 | Have I been a distant God who does not show his | love for you or others? Then you have been distant from yourself and |
| D:Day39.23 | or others? Then you have been distant from yourself and those you | love. |
| D:Day39.28 | Have I been a God of | love? Then you have been loving. |
| D:Day39.34 | without attributes because it is who I Am and not a projection? Only | love. What memory is not a memory, but your identity? Only love. |
| D:Day39.34 | Only love. What memory is not a memory, but your identity? Only | love. |
| D:Day39.35 | sister or your brother? A tree become a frog? The sun the moon? Yet | love could become all of these, because love, by its nature, has no |
| D:Day39.35 | frog? The sun the moon? Yet love could become all of these, because | love, by its nature, has no attributes. Love is creation's genesis, |
| D:Day39.35 | become all of these, because love, by its nature, has no attributes. | Love is creation's genesis, the unattributable given the attributes |
| D:Day39.38 | That mystery is the tension of opposites. It is time and eternity. | Love and hate. Good and evil. In other words, All and Nothing. It is |
| D:Day39.38 | of time, between time and eternity, between the attributeless | love and the attribute laden being. Between the one being of love and |
| D:Day39.38 | love and the attribute laden being. Between the one being of | love and the many beings of form, between love's extension and form's |
| D:Day39.42 | within the recesses of your heart where your relationship with | love has never been severed. Realize your readiness. Proclaim your |
| D:Day39.43 | Realize that I | love your smile, your teeth, the hair upon your head, the warm, |
| D:Day39.43 | upon your head, the warm, smooth shape of your skull. Realize that I | love your hands and that as you take another's hand, you hold my own, |
| D:Day39.43 | my own, and that I am with you as well as within you. Realize that I | love all that you are, and that as you snarl in anger, cry in |
| D:Day40.3 | that are available, I would like you to understand that when I am | love being, I am being without attributes—love being in union and |
| D:Day40.3 | that when I am love being, I am being without attributes— | love being in union and relationship. I am the anchor that holds all |
| D:Day40.3 | taken on attributes within the embrace of the attributelessness of | love. This is why my being has been capable of accepting your |
| D:Day40.3 | accepting your projections—because I am attributeless being. I am | love, being. |
| D:Day40.4 | I did not make you in my image. I created you in | love because it is the nature of a being of love to extend. Realize |
| D:Day40.4 | image. I created you in love because it is the nature of a being of | love to extend. Realize that it is only when being is added to love— |
| D:Day40.4 | of love to extend. Realize that it is only when being is added to | love—only when love is in relationship with being—that love is |
| D:Day40.4 | Realize that it is only when being is added to love—only when | love is in relationship with being—that love is given its nature. |
| D:Day40.4 | added to love—only when love is in relationship with being—that | love is given its nature. Realize that it is only when love is in |
| D:Day40.4 | being—that love is given its nature. Realize that it is only when | love is in relationship with being that it attains this quality that |
| D:Day40.5 | Love of itself has no nature. It does not do anything. It just is, | |
| D:Day40.5 | of your being to relationship, like the application of being to | love, gives relationships their nature, including your relationship |
| D:Day40.6 | separation rather than differentiation, and fear rather than | love. |
| D:Day40.7 | When I created, I extended my being, a being of | love, into form. Through that extension, I became I Am. I became |
| D:Day40.7 | Am. I became instantly because there was no opposing tension—only | love and an idea that entered love, of love's extension. As soon as I |
| D:Day40.7 | there was no opposing tension—only love and an idea that entered | love, of love's extension. As soon as I became I Am there also became |
| D:Day40.8 | you have known fear and have been forced to reconcile fear with | love. Now, in coming back to relationship and union with me you have |
| D:Day40.9 | will be a great power that you carry within you as you return to | love and to level ground as who I Am being. |
| D:Day40.10 | to the formless. An artist might be moved to her art by a feeling of | love so intense she could never put words, music, or paint together |
| D:Day40.10 | to bring form to the formless. Why? Because the nature of a being of | love is to extend. The nature of a being of love is to bring form to |
| D:Day40.10 | the nature of a being of love is to extend. The nature of a being of | love is to bring form to the formless—to bring love into form. |
| D:Day40.10 | of a being of love is to bring form to the formless—to bring | love into form. |
| D:Day40.11 | Love has no attributes, no form, no conditions, no nature. It simply | |
| D:Day40.11 | no nature. It simply is. It was said earlier that being is as | Love is. This was a reference to my being, to my being love. I have |
| D:Day40.11 | being is as Love is. This was a reference to my being, to my being | love. I have reconfirmed this statement and said I am the anchor that |
| D:Day40.11 | taken on attributes within the embrace of the attributelessness of | love. This is why my being has been capable of accepting your |
| D:Day40.11 | accepting your projections—because I am attributeless being. I am | love, being. But in being God, as in being human, being takes on |
| D:Day40.11 | rather than the process of separation. In being God, I Am. In being | love there is no I Am, but only love being. |
| D:Day40.11 | In being God, I Am. In being love there is no I Am, but only | love being. |
| D:Day40.12 | As a being in union and relationship, your attributes are based on | love. |
| D:Day40.14 | The difference between you and me is that I am being God and also | love, being. This is why I am all and nothing, the attribute-laden |
| D:Day40.14 | I am all and nothing, the attribute-laden God and the attributeless | love. This is why it can be rightly said that God is Love and Love is |
| D:Day40.14 | attributeless love. This is why it can be rightly said that God is | Love and Love is God. But I am also an extension of love, just as you |
| D:Day40.14 | love. This is why it can be rightly said that God is Love and | Love is God. But I am also an extension of love, just as you are. |
| D:Day40.14 | said that God is Love and Love is God. But I am also an extension of | love, just as you are. This is all I Am means. There is no I Am |
| D:Day40.14 | Am means. There is no I Am except through love's extension. How does | love extend? Through relationship. |
| D:Day40.17 | Separately from relationship, there is no I Am, but only | love, being. |
| D:Day40.21 | God is a relationship with | love. This relationship with love is all that provides for the I Am |
| D:Day40.21 | God is a relationship with love. This relationship with | love is all that provides for the I Am of God. |
| D:Day40.22 | “I” of the separated self. But because you exist as an extension of | love, you have always held within you the Christ, who is the |
| D:Day40.22 | have always held within you the Christ, who is the relationship with | love. This is why individuation has become the conflict between, or |
| D:Day40.22 | of, opposites. Because you have relationship with both fear and | love. |
| D:Day40.23 | relationship with, you are returned to relationship with me and with | love. You end your separated state and become for the final time. You |
| D:Day40.27 | less difficult if you remember who I Am? That I Am everything being | love? This is not the same as saying you are who you are in |
| D:Day40.27 | is saying that you are who you are in relationship to all that is | love. This is saying that this is who you are and that this is who I |
| D:Day40.28 | this is saying that who you are being in relationship to all that is | love is up to you. That through the application of your thinking, |
| D:Day40.28 | relationship. And in union and relationship, you create only from | love. |
| D:Day40.32 | a dialogue. Your heart has spoken to me, and I have responded. | Love has responded. How, now, will you respond to love? |
| D:Day40.32 | I have responded. Love has responded. How, now, will you respond to | love? |
| D:Day40.35 | Will you be the relationship that returns | love to all who share this world with you? |
| E.3 | You are in relationship now only with | love, and so nothing will be hard for you. Desire an old pattern to |
| E.4 | your true nature. Perhaps you will remember that within A Course of | Love you were once asked to “Imagine the ocean or the cheetah, the |
| E.7 | see what is. You will create what will be through the extension of | love. This is all. So be it. |
| E.8 | longer have a universe of projection to maintain but a universe of | love to enjoy and a universe of love to create. So be it. |
| E.8 | to maintain but a universe of love to enjoy and a universe of | love to create. So be it. |
| E.24 | have before seen as difficulties, as you encounter a world where | love still does not seem to reign, when you meet that which would |
| E.24 | still does not seem to reign, when you meet that which would oppose | love, remember that you are now the bridge between this creative |
| E.24 | creator. Never forget that in being who I Am being, you extend only | love. |
| E.25 | need keep in hand should doubt arise. This one note is so full of | love, so powerful, that it will be dear to you forever more. |
| E.30 | You now know how to respond to | love, for you are love, being. So be it. |
| E.30 | You now know how to respond to love, for you are | love, being. So be it. |
| A.1 | A major difference between A Course in Miracles and A Course of | Love has to do with the movement into the Time of Christ, a time of |
| A.2 | Yet, as your work with A Course of | Love begins, learning and unlearning continue. It continues for the |
| A.4 | and your effort, your usual means of learning, to this Course of | Love. This Course is not for the mind but for the heart. It is not a |
| A.45 | you. It is new life come to extend the way of creation, the way of | love, the way of living, the new way. It will be with you in every |
love is | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (155) | ||
| C:P.26 | is love. The family is, in fact, the only place where unconditional | love is seen as acceptable. Thus, no matter how good one child is |
| C:1.1 | feeling arises. All true feeling is love. All love praises God. All | love is recognition of the glory of God and all God created. Love is |
| C:1.1 | All love is recognition of the glory of God and all God created. | Love is the only pure response of the created for the Creator, the |
| C:1.1 | response of the Creator to the created. Your recognition of what | love is will return you to God and your Self. |
| C:1.2 | to God are made. All offerings are love or lack of love. Lack of | love is nothing. Thus, all offerings made from a place other than |
| C:1.3 | Love is the condition of your reality. In your human form your heart | |
| C:1.3 | life of your self to take place. This is the nature of your reality. | Love is as essential to your being as the heart to the body. You |
| C:1.12 | To think of achieving love “on one's own” is ludicrous. This is why | love is your greatest teacher. To yearn for what is like yourself is |
| C:1.15 | And you do not exist apart from your Creator. Your yearning for | love is what tells you this is so. It is the proof you do not |
| C:1.16 | in a loveless world? By what means do you continue to recognize that | love is at the heart of all things even while it is not valued here? |
| C:1.16 | here? Here is a fine example that means and end are the same. For | love is what you are as well as what you strive for. Love is means |
| C:1.16 | the same. For love is what you are as well as what you strive for. | Love is means and end. |
| C:1.18 | Love is at the heart of all things. How you feel but reflects your | |
| C:1.18 | you must realize that this is all there is. Love or lack of love. | Love is all that is real. A choice for love is a choice for heaven. A |
| C:1.18 | is. Love or lack of love. Love is all that is real. A choice for | love is a choice for heaven. A choice of fear is hell. Neither are a |
| C:2.1 | What | love is cannot be taught. It cannot be learned. But it can be |
| C:2.2 | this life to the next learns no great secret. They simply realize | love is all there is. Nothing unreal exists. Think for yourself: If |
| C:2.4 | Love is the name you give to much you fear. You think that it is | |
| C:2.6 | is said that one can love too much and too little but never enough. | Love is not something you do. It is what you are. To continue to |
| C:3.1 | Love is. It teaches by being what it is. It does not do anything. It | |
| C:3.8 | Into this rank confusion is brought a simple statement: | Love is. Never changing, symbolizing only itself, how can it fail to |
| C:3.8 | all meaning? No form can encompass it for it encompasses all form. | Love is the light in which form disappears and all that is, is seen |
| C:3.9 | as what they are, not the symbols that they represent. An idea of | love is planted now, in a garden rich with what will make it grow. |
| C:3.23 | this we will return to again and again as we learn to recognize what | love is. |
| C:4.1 | Do you have to love God to know what | love is? When you love purely, you know God whether you realize it or |
| C:4.2 | its acquisition. This is a classic example of not recognizing that | love is. |
| C:4.4 | for proof of God's existence ends here when you recognize what | love is. And with this proof is proof of your existence established |
| C:4.9 | Love is all that follows the law of God in your world. All else | |
| C:4.12 | your thoughts of love are based on sentiment and must be challenged. | Love is not being nice when you are feeling surly. Love is not doing |
| C:4.12 | be challenged. Love is not being nice when you are feeling surly. | Love is not doing good deeds of charity and service. Love is not |
| C:4.12 | feeling surly. Love is not doing good deeds of charity and service. | Love is not throwing logic to the wind and acting in foolish ways |
| C:4.12 | each have an image in your mind of someone you believe knows what | love is. This is perhaps an elderly person who is always kind and |
| C:4.12 | no concern for his or her own self. This is perhaps a mother whose | love is blind and self-sacrificing. Still others of you might imagine |
| C:4.12 | each person is devoted to the other's happiness, or a father whose | love is unconditional, or a priest or minister who guides |
| C:4.12 | one whose partner is more loving than your own, that unconditional | love is great, but must it not be tempered by good judgment? And |
| C:4.13 | Thus, your image of | love is based upon comparison. You have chosen one who demonstrates |
| C:4.14 | in love are quite another category all together. In this context | love is not only full of sentiment but of romance. This stage of love |
| C:4.14 | love is not only full of sentiment but of romance. This stage of | love is seldom seen as lasting or as something that can be |
| C:4.14 | and an overflow of feelings that defy all common sense. To be in | love is to be vulnerable, for once common sense has failed to keep |
| C:4.16 | based upon criteria more important than love. You thus believe | love is a choice, something to be given to some and not to others. |
| C:4.16 | return. And yet in this resentment you recognize the truth of what | love is. |
| C:4.17 | and you will die. Life is not fair, nor meant to be, you claim. But | love is something else. |
| C:4.18 | In this you are correct, for | love is nothing like your image of your life and has no resemblance |
| C:4.18 | to how you spend your days or the way your days will end. | Love is all that is set apart in your perception from what you do |
| C:4.18 | apart gives love little relevance to other areas of your life. | Love is seen as personal, something another gives in a special way to |
| C:4.19 | Even you who do not recognize what | love is protect what you call love from the illusions you have made. |
| C:4.20 | from the madness of the world is useful now. It may not be what | love is, but what love is has guided you in choosing to set love |
| C:4.20 | of the world is useful now. It may not be what love is, but what | love is has guided you in choosing to set love apart from what you |
| C:4.23 | proof of love's difference found. This difference is your salvation. | Love is not like anything or everything else that goes on here. And |
| C:4.24 | Thus has your perception of love prepared you for what | love is. For within you is the altar for your worship, within you has |
| C:4.24 | loves all dearly. Within you is the light that will show you what | love is and keep it not set apart from life any longer. Love cannot |
| C:4.26 | This joining of the world within is but your recognition of what | love is, safe and secure within you and your brother, as you join |
| C:4.27 | This goal is set apart from all others as | love is here, a goal that touches not on what you perceive to be a |
| C:5.1 | caused you fear and pain falls away and you recognize again what | love is. It is this joining of the human and divine that is your |
| C:5.4 | without God. God is union. Is this not like saying God is Love? | Love is impossible without union. The same is true of relationship. |
| C:5.7 | you know that love exists apart from the object of your affection. | Love is set apart in a frame not of this world. You hold objects up |
| C:5.8 | think when you find love, “now my heart is singing; now I know what | love is all about.” And you attach the love you have found to the one |
| C:7.5 | be used, for it recognizes that you are as apart from this world as | love is. The harsh realities of the world may claim your body and |
| C:11.4 | detrimental here. To feel you have achieved success in learning what | love is all about is as ridiculous as feeling as if you have failed |
| C:11.4 | is as ridiculous as feeling as if you have failed to learn what | love is. Neither can happen. And your perception that either can will |
| C:11.5 | What | love is cannot be taught. Remember that your task here is to remove |
| C:11.5 | here is to remove the barriers that keep you from realizing what | love is. That is the learning goal of this Course—your awareness of |
| C:11.5 | That is the learning goal of this Course—your awareness of what | love is—and no earthly course can take you beyond this goal. It is |
| C:11.17 | for words cannot express it any more than words can teach you what | love is—or that love is. You need not concentrate on where to find |
| C:11.17 | express it any more than words can teach you what love is—or that | love is. You need not concentrate on where to find love, for love |
| C:11.17 | it, for it will extend from you naturally in miracles called love. | Love is all that will fill your emptiness, and all that will never |
| C:11.17 | you empty again as it extends from you to your brothers and sisters. | Love is all that will not leave you wanting. Love is all that will |
| C:11.17 | brothers and sisters. Love is all that will not leave you wanting. | Love is all that will replace use with unity. |
| C:11.18 | You exist, quite simply, because of your relationship with love. | Love is the unity you seek. In having chosen separation over unity, |
| C:11.18 | to love and say you are welcome here. What is a dinner party where | love is not? It is merely a social obligation. But a dinner party |
| C:11.18 | is not? It is merely a social obligation. But a dinner party where | love is welcomed to take its place becomes a celebration. Your table |
| C:12.1 | The word | love is part of your problem with this Course. If I were to take the |
| C:12.2 | You feel a little duped at being told | love is the answer. You feel a little chastised to be told you know |
| C:12.2 | it to be. You think it is typical of a spiritual text to tell you | love is the answer, as if it has not been said before. This message |
| C:14.10 | conveniently as does your idea of heaven. For what you require of | love is that it set you apart and make you special. Much more is |
| C:14.12 | —as it surely felt as if it was—could it prove anything but that | love is no answer, and surely not for you? |
| C:14.14 | It is your response to love that concerns us now, for the return of | love is coming and you do not want to make the same response again. |
| C:14.22 | to someone else, and that one special to you. You think this is what | love is for, and so you make of it something it is not and only call |
| C:14.23 | of separation, and the same is true of love. You cannot change what | love is or what heaven is. All that seems to make it change is the |
| C:14.29 | You think | love is what you value most, and so resist any notion that what you |
| C:14.29 | what you value most, and so resist any notion that what you view as | love is not what you think it is. But as long as you equate love with |
| C:14.30 | meaning unless it is attached to a particular thing. And as soon as | love is attached to a particular, love's opposite is brought into |
| C:16.1 | from love only seemed to be available from one and not from another. | Love is not available from anyone in the way you think it is. Love |
| C:17.14 | or extension, gifts you have both given and received. Each act of | love is added to the space in the universe that is yours and has |
| C:18.17 | only exercise for your mind that would be included in this Course of | Love is that you dedicate all thought to union. This now must be seen |
| C:20.27 | Love is the source of your being. You flow from love, an outpouring | |
| C:20.27 | are pure and innocent because you flow from love. What flows from | love is changeless and boundless. You are without limit. |
| C:20.30 | selfsame love that exists in all creation. Thus your expression of | love is as unique as your Self. It is in the cooperation between |
| C:20.48 | the truth. The truth is that which exists. The false is illusion. | Love is all that matters because love is all that is. |
| C:20.48 | exists. The false is illusion. Love is all that matters because | love is all that is. |
| C:21.1 | Love is. | |
| C:21.2 | Love is eternal, and you do not as yet grasp its meaning or the | |
| C:23.1 | and love are inseparable. When this is realized, it is obvious that | love is the only true wisdom, the only true understanding, the only |
| C:23.1 | true wisdom, the only true understanding, the only true knowing. | Love is the great teacher. And your loving relationships the means of |
| C:23.2 | is not a “second best” situation. It is how life is. It is how | love is. |
| C:25.4 | to buy it, change for it, or capture it. This you cannot do. Yet, | love is always present. Let us spend a moment considering this |
| C:25.5 | of lack are synonymous with feelings of fear. Where there is fear, | love is hidden. Love is rejected when a choice for fear is made. You |
| C:25.5 | with feelings of fear. Where there is fear, love is hidden. | Love is rejected when a choice for fear is made. You cannot be |
| C:25.16 | This is what this Course is about. Living from love. Living from | love is what will reverse the lessons of the past. Reversing the |
| C:27.1 | We return now to what your being is. Being is. As | love is. You have attached being to being human. In your quest to |
| C:27.21 | ready now, and all that will you prevent you from living a life of | love is unwillingness to do so. There is only one remaining source of |
| C:29.14 | and seeing them not as the same thing. Life is life. Life is. As | love is. |
| C:30.9 | from words of love, words promised and words given in truth. For no | love is finite in nature. Love has no beginning and no end. Love is a |
| C:30.9 | For no love is finite in nature. Love has no beginning and no end. | Love is a demonstration and a description of universal consciousness, |
| C:32.2 | in relationship are you uniquely you. Only relationship exists. For | Love is relationship. |
| T1:1.5 | in error from identifying love incorrectly will be relearned as | love is properly identified. |
| T1:4.13 | need for the difference to be realized. Charity is a responsibility. | Love is a response. See you not the difference? Can a father not be |
| T3:3.2 | of these traits that are not loveable and then I will know your | love is true.” You make this same statement to yourself as well, |
| T3:9.1 | a world gone mad. It is an idea that says only that which comes from | love is real. It is an idea that says only that which fits within the |
| T3:9.1 | It is an idea that says only that which fits within the laws of | love is reality. It is an idea that says all that love would not |
| T3:12.10 | from within the House of Truth in ways consistent with peace and | love is the next step in creation, the rebirth of the Son of God |
| T3:13.4 | behind. The new thought system is simple to learn. What is of | love is truth. What is of fear is illusion. The temptation is to see |
| T4:3.8 | As the natural state of | love is returned to you, judgment falls away because vision will |
| T4:10.5 | memory, integrated into new behaviors. Relationship recognizes that | love is the greatest teacher. Studying places the power of the |
| T4:10.12 | sow nor reap but sing a song of gladness. Expression of the Self of | love is the natural state of being of those who have moved beyond |
| D:6.1 | or reinforced those you already had about yourself. A Course of | Love is a teaching text and the goal of its teaching was stated and |
| D:7.11 | to nonjudgmentalness, but to nonjudgmental love. This nonjudgmental | love is the condition upon which your discovery of all you do not yet |
| D:7.14 | Being in | love is a definition of what you now are as you accept the |
| D:16.6 | You were told within this Course that being is as | love is. Here you are told that being is a principle of creation and |
| D:16.6 | told that being is a principle of creation and you are not told that | love is a principle of creation. Love is not a principle any more |
| D:16.6 | creation and you are not told that love is a principle of creation. | Love is not a principle any more than it is an attribute. This is |
| D:16.7 | Love is the spirit of the wind that animates all form. Love is | |
| D:16.7 | Love is the spirit of the wind that animates all form. | Love is spirit, is God, is creation. Love is a description of the All |
| D:16.7 | wind that animates all form. Love is spirit, is God, is creation. | Love is a description of the All of All because it is whole and rests |
| D:16.7 | because it is whole and rests in eternal completion and wholeness. | Love is the state of unity, the only relationship through which the |
| D:Day1.8 | upon your ability to know me? Because I am. This is akin to saying | Love is. I am what is. I am the way, the truth, and the life. |
| D:Day1.14 | no more? In which the suffering and death that have obscured that | love is the answer are banished, rejected, and a new world of love |
| D:Day4.46 | than from fear. It means that you will demonstrate what living from | love is. It means that you will resurrect to eternal life here and |
| D:Day4.53 | As we move into full access and awareness of unity, | love is all that is required. Acceptance has been the means chosen, |
| D:Day5.13 | attribute intimately associated with the Self you are, you know | love is not an attribute and that all love comes from the same |
| D:Day7.3 | You are no longer denying unity. You have replaced fear with love. | Love is life giving and life supporting. There is thus nothing now |
| D:Day7.5 | form because it makes sense. It is logical. And realize further that | love is not opposed to logic but returns true reason to the mind and |
| D:Day7.6 | Your bodies will thus regenerate rather than degenerate. | Love is, of course, not a condition, as it is not an attribute, but |
| D:Day10.33 | one thing only. Remember to embrace your power. The power of | love is the cause and effect that will change the world by returning |
| D:Day10.37 | The cause of all these issues is fear. The cause and effect of | love is all that will replace these causes of fear with the means and |
| D:Day12.5 | Navigating this endless space as an expression of | love is the simplest thing imaginable. All you must do is listen to |
| D:Day13.4 | Self with the many is the love of God. There is no other love. God's | love is constantly being given, received, and felt in relationship. |
| D:Day13.4 | is constantly being given, received, and felt in relationship. God's | love is your love. Your love is the love of God. God is love. |
| D:Day13.4 | received, and felt in relationship. God's love is your love. Your | love is the love of God. God is love. |
| D:Day13.6 | occurs. Thus holding the loveless self within the spacious Self of | love is the answer to the question of evil and the final lifting of |
| D:Day16.10 | opposite of to escape. To hold all within yourself in the embrace of | love is the opposite of holding onto what you have already responded |
| D:Day16.14 | thus does not include either love or fear. This is because | love is everything and fear is nothing. |
| D:Day16.15 | as all feeling and all thought, all of which were of love because | love is everything. All feeling and all thoughts of love extended |
| D:Day33.8 | respond? If you respond as who you truly are, you respond with love. | Love is the only response. |
| D:Day33.15 | and created. This is a realization that only comes of love because | love is the only “condition” of union. |
| D:Day39.35 | become all of these, because love, by its nature, has no attributes. | Love is creation's genesis, the unattributable given the attributes |
| D:Day40.4 | Realize that it is only when being is added to love—only when | love is in relationship with being—that love is given its nature. |
| D:Day40.4 | added to love—only when love is in relationship with being—that | love is given its nature. Realize that it is only when love is in |
| D:Day40.4 | being—that love is given its nature. Realize that it is only when | love is in relationship with being that it attains this quality that |
| D:Day40.10 | to bring form to the formless. Why? Because the nature of a being of | love is to extend. The nature of a being of love is to bring form to |
| D:Day40.10 | the nature of a being of love is to extend. The nature of a being of | love is to bring form to the formless—to bring love into form. |
| D:Day40.11 | no nature. It simply is. It was said earlier that being is as | Love is. This was a reference to my being, to my being love. I have |
| D:Day40.14 | love. This is why it can be rightly said that God is Love and | Love is God. But I am also an extension of love, just as you are. |
| D:Day40.21 | God is a relationship with love. This relationship with | love is all that provides for the I Am of God. |
| D:Day40.28 | this is saying that who you are being in relationship to all that is | love is up to you. That through the application of your thinking, |
love's | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:I.2 | It does aim, however, at removing the blocks to the awareness of | love's presence, which is your natural inheritance. The opposite of |
| Tx:11.38 | him. Being unable to love, the ego would be totally inadequate in | love's presence, for it could not respond at all. You would have to |
| Tx:14.17 | that the light of love will not dispel, unless it is concealed from | love's beneficence. What is kept apart from love cannot share its |
| Tx:15.45 | is the Holy Spirit's most useful learning device for teaching you | love's meaning. For its purpose is to suspend judgment entirely. |
| Tx:15.63 | His Self, you will learn to understand Selfhood. And therein is | love's meaning understood. But remember that understanding is of the |
| Tx:16.36 | into fear and make it real in fear. In fundamental violation of | love's condition, the special love relationship would accomplish the |
| Tx:16.45 | the same as union. Here, where the illusion of love is accepted in | love's place, love is perceived as separation and exclusion. |
| Tx:16.57 | separation delusion lies simply in the fantasy of destruction of | love's meaning. And unless love's meaning is restored to you, you |
| Tx:16.57 | simply in the fantasy of destruction of love's meaning. And unless | love's meaning is restored to you, you cannot know yourself, who |
| Tx:18.3 | is love. Fear involves substitution by definition, for it is | love's replacement. Fear is both a fragmented and a fragmenting |
| Tx:18.26 | of love, but only of what you have made of it. You are advancing to | love's meaning and away from all illusions in which you have |
| Tx:18.30 | past fear, for no two minds can join in the desire for love without | love's joining them. |
| Tx:18.81 | Love's answer is inevitable. It will come because you came without | |
| Tx:19.46 | wandering pointlessly, causing no more than tiny interruptions in | love's appeal. |
| Tx:19.50 | Love's messengers are gently sent and return with messages of love | |
| Tx:19.51 | fierce attraction which guilt holds for fear is wholly absent from | love's gentle perception. What love would look upon is meaningless to |
| Tx:19.53 | The Holy Spirit has given you | love's messengers to send instead of those you trained through fear. |
| Tx:19.54 | contains no fear which you laid not upon it. And none you cannot ask | love's messengers to remove from it and see it still. The Holy Spirit |
| Tx:19.86 | The fear of death will go as its appeal is yielded to | love's real attraction. The end of sin, which nestles quietly in |
| Tx:19.94 | never love the body. And the appeal of death is lost forever as | love's attraction stirs and calls to you. From beyond each of the |
| Tx:20.50 | never be the seat of love. It is the home of the idolater and of | love's condemnation. For here is love made fearful and hope |
| Tx:20.51 | always be afraid of love, for nothing so severely threatens them as | love's approach. Let love draw near them and overlook the body, as it |
| Tx:20.54 | the body thankfully behind and resting in the Everlasting Arms. | Love's arms are open to receive you and give you peace forever. |
| Tx:23.33 | do the laws of fear make death appear! Give thanks unto the hero on | love's throne, who saved the Son of God for fear and death! |
| Tx:24.3 | Love is extension. To withhold the smallest gift is not to know | love's purpose. Love offers everything forever. Hold back but one |
| Tx:24.23 | but seeks for bargains and for compromise that would establish sin | love's substitute and serve it faithfully. And no relationship that |
| Tx:27.61 | applied to you. And truth will be revealed to you who chose to let | love's symbols take the place of sin. |
| Tx:28.18 | Son. For this impossible desire, he does not believe that he is | Love's effect and must be cause because of what he is. The cause of |
| Tx:29.7 | asks a sacrifice. But fear demands the sacrifice of love, for in | love's presence fear cannot abide. For hate to be maintained love |
| W1:127.2 | Love's meaning is obscure to anyone who thinks that love can change. | |
| W1:127.4 | emphasize there is no difference in what you are and what love is. | Love's meaning is your own, and shared by God Himself. For what you |
| W1:127.5 | No laws the world obeys can help you grasp | love's meaning. What the world believes was made to hide love's |
| W1:127.5 | you grasp love's meaning. What the world believes was made to hide | love's meaning and to keep it dark and secret. There is not one |
| W1:127.8 | gentleness, He will abide with you as you allow His Voice to teach | love's meaning to your clean and open mind. And He will bless the |
| W1:127.10 | to learn to cast aside the world they thought was made in hate to be | love's enemy. Now are they all made free along with us. Now are they |
| W1:130.4 | of differences you believe make up the world. They are not there. | Love's enemy has made them up. Yet love can have no enemy, and so |
| W1:161.6 | urged to look beyond the body, for its sight presents the symbol of | love's “enemy” Christ's vision does not see. The body is the target |
| W1:168.3 | all memories the sleeping mind forgot; all certainty of what | love's meaning is. |
| W1:182.9 | of Him how strong is he who comes without defenses, offering only | love's messages to those who think he is their enemy. He holds the |
| W1:194.9 | If we accept an unforgiving thought, it will be soon replaced by | love's reflection. And if we are tempted to attack, we will appeal to |
| W2:WIW.2 | as an attack on God. It symbolizes fear. And what is fear except | love's absence? Thus the world was meant to be a place where God |
| W2:WIM.1 | limits. Yet it paves the way for the return of timelessness and | love's awakening, for fear must slip away under the gentle remedy it |
A Course of Love (48) | ||
| C:I.5 | and show it where its openness lies, where sweetness abides, where | love's knowing is found. All the mind can do is rearrange reality and |
| C:I.12 | and held inviolate. The new is creation's unfolding love. The new is | love's expression. The new is the true replacement of the false, |
| C:2.5 | but only recognized, how is this recognition made possible? Through | love's effects. For cause and effect are one. Creation is love's |
| C:2.5 | Through love's effects. For cause and effect are one. Creation is | love's effect, as are you. |
| C:2.8 | Into this confusion of | love's reality you add the contents of your history, the learned |
| C:3.19 | its source? Its source is love, and what greater proof need you of | love's strength? Such pain as has your heart endured would surely be |
| C:3.21 | yet makes the greatest sense of all. These questions merely prove | love's value. What else do you value more? |
| C:3.22 | of your thoughts, which, led by your ego, would throw logic in | love's way. Some others might use their thoughts in yet another |
| C:3.22 | choose love and not pain when what they really choose is safety at | love's expense. No one here believes they can have one without the |
| C:3.23 | you. We begin by simply accepting the proof we have been given of | love's strength. For this we will return to again and again as we |
| C:4.1 | it or not. What does it mean to love purely? It means to love for | love's sake. To simply love. To have no false idols. |
| C:4.2 | and there seen as the nothing that they are before you can love for | love's sake. What is a false idol? What you think love will get you. |
| C:4.3 | and alerted you of Its eternal presence. Longing is your proof of | love's existence, for even here you would not long for what is not |
| C:4.9 | nor practiced, there is a practice we must do in order to recognize | love's presence. We practice living by the law of love, a law of gain |
| C:4.20 | but must have another where you are at home and can abide within | love's presence. |
| C:4.23 | Everywhere you look is proof of | love's difference found. This difference is your salvation. Love is |
| C:4.23 | your places to worship love have been built, your sacraments protect | love's holiness, your homes host those you love most dearly. |
| C:4.24 | is. For within you is the altar for your worship, within you has | love's holiness been protected, within you abides the Host who loves |
| C:4.24 | a new world to be seen, a world that will allow you to abide within | love's presence. |
| C:4.25 | images of love set apart that you have made and extend them outside | love's doors. What difference would a world of love make to those who |
| C:4.26 | mean. This joining is the goal you seek, the only goal worthy of | love's call. |
| C:4.27 | outside of you, but every relation to the world within, where in | love's presence both outer and inner worlds become as one and leave |
| C:5.1 | all. It is this joining of the human and divine that ushers in | love's presence, as all that caused you fear and pain falls away and |
| C:5.7 | this world. You hold objects up to capture it, to put a frame around | love's vision and say, “This is it.” Yet once you have it captured |
| C:5.12 | relationship that exists between what you feel and what you do that | love's lessons are learned. Each feeling requires that you enter into |
| C:8.9 | Safe within your heart lies | love's reality, a reality so foreign to you that you think you |
| C:14.28 | your ego, your separated self who quickly rushes in with | love's replacement. Nothing but fear could take the memory of love |
| C:14.30 | a particular thing. And as soon as love is attached to a particular, | love's opposite is brought into existence. While you refuse to look |
| C:14.30 | not to love but to make special. And you are choosing but to make | love's opposite real to you and those you claim to love, as well as |
| C:14.31 | But this is what you must begin to imagine if you desire to accept | love's coming instead of to reject it once again. For your refusal to |
| C:15.1 | desire of your life, and the world you see but reflects this desire. | Love's opposite would not exist but for your invitation of it. All |
| C:17.14 | repository of all that has proceeded from love. There it keeps all | love's gifts safe for you. Love's gifts are gifts of creation or |
| C:17.14 | proceeded from love. There it keeps all love's gifts safe for you. | Love's gifts are gifts of creation or extension, gifts you have both |
| C:20.48 | view. It is the view from within the embrace, the view from | love's angle. It is the view of the dying who realize nothing matters |
| T3:9.1 | exist. It is an idea that says that if you live from love and within | love's laws you will create only love. It is an idea that accepts |
| T3:9.4 | that those who remain within the house of illusion could not escape | love's presence. |
| T3:16.15 | in which all exist in unity and within the protection of | love's embrace. If you but live by the idea that representing who you |
| T4:1.22 | the world. This is the yearning we have spoken of as the proof of | love's existence and of your existence in a state of unity rather |
| T4:3.7 | by it. All judgment is the cause of fear and this effort to weigh | love's strength against fear's veracity. While you chose to believe |
| D:Day5.11 | between unity and love and that difference would seem to be | love's ability to be given away. |
| D:Day39.38 | Between the one being of love and the many beings of form, between | love's extension and form's projection. |
| D:Day40.7 | no opposing tension—only love and an idea that entered love, of | love's extension. As soon as I became I Am there also became all I am |
| D:Day40.14 | as you are. This is all I Am means. There is no I Am except through | love's extension. How does love extend? Through relationship. |
| D:Day40.20 | This Self with whom you have a relationship is | love's extension. It is the Self you long to be as well as the Self |
| E.13 | What you “realize” now you truly “make real” as your being applies | love's extension to all with whom you are in relationship. |
| E.27 | for? What quest will replace this quest for being? The quest for | love's expression—the quest to see, experience, and share, as many |
| E.27 | expression—the quest to see, experience, and share, as many of | love's expressions as the world needs to be returned, along with you, |
| E.28 | a long and harrowing road? An endless quest? An endless quest for | love's expression is eternity itself. |
love-encompassment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.70 | Charity is really a weaker reflection of a much more powerful | love-encompassment which is far beyond any form of charity that man |
A Course of Love (0) | ||
love-filled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.7 | and that these things were loving acts within a loving universe, a | love-filled learning process. A learning process that was as known to |
loveable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.111 | perfect judgment of his own creations. When everything he retains is | loveable, there is no reason for fear to remain with him. This is |
A Course of Love (4) | ||
| T3:3.1 | be recognized or known cannot be loved. While your ego has not been | loveable, you have always been. Here is where you need realize that |
| T3:3.2 | or bad or somewhere in between are what you have seen as making you | loveable or unlovable. Yet you have also often made them challenges |
| T3:3.2 | those who love you, “Love me in spite of these traits that are not | loveable and then I will know your love is true.” You make this same |
| T3:3.6 | unlovable about yourself. This does not mean that you are not | loveable, only that you have not yet fully recognized your true Self. |
loved | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:2.100 | of creation made this necessary as a corrective device. “And God so | loved the world that He gave His only begotten Son that whosoever |
| Tx:3.24 | only honor man, because honor is the natural greeting of the truly | loved to others who are like them. The lamb taketh away the sins of |
| Tx:5.58 | except a blessing. You can indeed depart in peace, because I have | loved you as I loved myself. You go with my blessing and for my |
| Tx:5.58 | You can indeed depart in peace, because I have loved you as I | loved myself. You go with my blessing and for my blessing. Hold |
| Tx:7.66 | be understood and is therefore capable of being appreciated and | loved. That would justify it, and it cannot be justified. You |
| Tx:9.98 | that you could not sin against Him. You denied Him because you | loved Him, knowing that if you recognized your love for Him, you |
| Tx:9.100 | from which He cannot be separated. Only the eternal can be | loved, for love does not die. What is of God is His forever, and you |
| Tx:11.32 | We once said that God so | loved the world that He gave it to His only-begotten Son. God does |
| Tx:12.20 | was alien to Him, and you could not ask this of a Father Who truly | loved His Son. Therefore you made of Him an unloving father, |
| Tx:13.27 | him. And it will seem incredible that he has ever thought his Father | loved him not and looked upon him as condemned. The moment that you |
| Tx:13.29 | of love shining as steadily and as surely as God Himself has always | loved His Son. And as His son loves Him. There is no fear in love, |
| Tx:13.29 | There is no fear in love, for love is guiltless. You who have always | loved your Father can have no fear for any reason to look within |
| Tx:14.16 | value always lies in joint appreciation. What is concealed cannot be | loved, and so it must be feared. |
| Tx:19.11 | acknowledgment of everyone as a Son of your most loving Father, | loved by Him like you and therefore loved by you as yourself. It is |
| Tx:19.11 | Son of your most loving Father, loved by Him like you and therefore | loved by you as yourself. It is His love that joins you, and for His |
| Tx:20.9 | altar now is yours as well as His. He sees no strangers, only dearly | loved and loving friends. He sees no thorns, but only lilies, |
| Tx:20.47 | Idols accept, but never make return. They can be | loved, but cannot love. They do not understand what they are offered, |
| Tx:21.8 | the song, how wonderful the setting where you heard it, and how you | loved those who were there and listened with you. |
| Tx:25.38 | yourself and “something else,” a “something” to be feared instead of | loved. Who would attack whatever he perceives as wholly innocent? And |
| Tx:26.17 | God cannot be remembered until justice is | loved instead of feared. He cannot be unjust to anyone or anything |
| Tx:27.5 | because it witnessed to the guilt in him which you perceived and | loved. Now in the hands made gentle by His touch, the Holy Spirit |
| Tx:28.1 | that made it are no longer in the mind that thought of them and | loved them for a little while. The miracle but shows the past is |
| Tx:31.67 | place to rest in for a while, where nothing need be feared but only | loved. Who is unwelcome to the kind in heart? And what could hurt the |
| W1:51.4 | to let it go and make room for what can be seen and understood and | loved. I can exchange what I see now for this merely by being willing |
| W1:107.2 | nothing came to interrupt your peace; when you were certain you were | loved and safe. Then try to picture what it would be like to have |
| W1:170.10 | premise which enthrones the thought of fear as god. For fear is | loved by those who worship it, and love appears to be invested now |
| W1:186.8 | shifting, and they seem to change from mourner to ecstatic bliss of | loved and loving. We can laugh or weep and greet the day with welcome |
| W1:198.6 | God will come to take its place, for it will be remembered then and | loved. |
| W2:276.2 | to all my brothers, who are given me to cherish as my own, as I am | loved and blessed and saved by You. |
| W2:WILJ.5 | are still My holy Son, forever innocent, forever loving and forever | loved, as limitless as your Creator and completely changeless and |
A Course of Love (31) | ||
| C:8.26 | revealed a lie of outlandish proportions. These are the memories of | loved ones you were sure were trying to hurt you when in truth they |
| C:9.48 | as only two desires, the desire to love and the desire to be | loved. Why wait to see that these desires are all that call you to |
| C:10.32 | within yourself where you are missed and longed for and safe and | loved. A little peace has been made room for in the house of your |
| C:11.15 | does is allow your call to be sounded, your call to love and to be | loved. It is a willingness to receive love from your Source and to be |
| C:11.15 | It is a willingness to receive love from your Source and to be | loved for who you are. Is this so much to ask? |
| C:14.13 | Anything that could make you feel so joyous, so safe and warm and | loved, could not help but hold a value quite beyond compare. In this |
| C:14.20 | that cannot be foreseen but is always there: death may take their | loved one prematurely, and if not prematurely certainly eventually. |
| C:14.28 | separated state for that of union have still done so when you have | loved freely and without fear. In this state your memory returns to |
| C:18.14 | in wholeheartedness. You knew your Self to be the creator, and | loved all that you created. You did not desire and fear something at |
| C:23.2 | of your separated self. For, as each of you has found as you have | loved another, the more you love and long to possess a loved one, the |
| C:23.2 | as you have loved another, the more you love and long to possess a | loved one, the more you realize that your loved one cannot be |
| C:23.2 | love and long to possess a loved one, the more you realize that your | loved one cannot be possessed. While in a love relationship the |
| C:23.4 | Non-partnered love also shares a knowing through relationship. The | loved one may be on the other side of the country, separated by |
| C:31.16 | Are you certain that if you share that feeling, you will still be | loved? Are you certain that if you reveal that secret, you will still |
| T2:9.4 | you believe there has been a loss such as with the loss of a job or | loved one or even of the promise of some service. When you think in |
| T3:3.1 | personal self is dear to you and dear to me as well. I have always | loved you because I have always recognized you. What cannot be |
| T3:3.1 | always recognized you. What cannot be recognized or known cannot be | loved. While your ego has not been loveable, you have always been. |
| T3:3.9 | I have always | loved you for I have always recognized you. While your recognition of |
| T3:15.1 | Each new school year of the young provides a fresh start. Deaths of | loved ones and the births of new family members form new |
| T3:15.5 | hopes that they will discourage a repeat of the old behavior. The | loved one of an alcoholic can similarly approach each day with faith |
| T3:15.5 | despite the efforts of the system and the hopes of their | loved ones. |
| T3:19.1 | that the end of the special relationship will separate you from your | loved ones. You have no need to fear that the joys you have shared |
| D:Day3.8 | a spiritual context for your life will assist you in feeling more | loved and possibly even assist you in finding some one to love. You |
| D:Day10.28 | of them? Do you not at times shake your head and think that a dead | loved one was lucky not to have lived to see the current state of |
| D:Day28.14 | been more affected by the relationships of life, by loss or death of | loved ones, by accidents, or illness, or “natural” disasters, by the |
| D:Day36.13 | remembrance of yourself as a creator. Despite all of this, you have | loved and feared, grown and evolved, made choices of integrity and |
| D:Day37.14 | choices as and for your separate self, at times in relationship with | loved ones, at times seeing the connectedness of your life with that |
| D:Day38.4 | feelings of withdrawal you have experienced when you believed you | loved more or that you were loved less by a friend or lover. Remember |
| D:Day38.4 | have experienced when you believed you loved more or that you were | loved less by a friend or lover. Remember briefly here the feelings |
| D:Day38.4 | here the feelings of withdrawal you experienced when you felt | loved for being something other than that which you are. Know, |
| D:Day38.4 | feelings that this is behind us now. Know that we can be known and | loved equally for who we are. |
loveless | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.86 | While he believes he is in a body, however, man can choose between | loveless and miraculous channels of expression. He can make an empty |
| Tx:2.87 | position where you need Atonement, because you have done something | loveless, having willed without love. This is precisely the situation |
| Tx:5.77 | statement of fact if the word “perish” is properly understood. Every | loveless thought must be undone. Even the word “undone” is fearful |
| Tx:13.90 | of His perfect Love. Fail not in your function of loving in a | loveless place made out of darkness and deceit, for thus are darkness |
A Course of Love (10) | ||
| C:1.13 | Those who are seen as | loveless and alone in the world are those you find to be the objects |
| C:1.16 | What could cause you to yearn for love in a | loveless world? By what means do you continue to recognize that love |
| C:2.10 | those of love? Would you expect any decent human being to look on a | loveless world, on misery and despair, and not be moved? Think not |
| C:4.27 | love is here, a goal that touches not on what you perceive to be a | loveless world. It has no relation to the world outside of you, but |
| D:Day3.29 | more easily find love than money, even those of you who have felt | loveless for too long to contemplate. And those of you who scoff at |
| D:Day13.6 | and everyone it is also the self of the void, the void of the | loveless self. As long as the void of the loveless self exists within |
| D:Day13.6 | the void, the void of the loveless self. As long as the void of the | loveless self exists within the spacious Self, they exist in harmony. |
| D:Day13.6 | Self, they exist in harmony. It is only in attempting to eject the | loveless self from the Spacious self that disharmony occurs. Thus |
| D:Day13.6 | self from the Spacious self that disharmony occurs. Thus holding the | loveless self within the spacious Self of love is the answer to the |
| D:Day13.7 | Self create disharmony. It is only by this holding within that the | loveless self and the suffering self are rendered ineffective. It is |
lovelessly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.38 | He is also incapable of knowledge, because he can perceive | lovelessly. He cannot create surely, because his perception deceives |
| Tx:8.79 | Health is the result of relinquishing all attempts to use the body | lovelessly. Health is the beginning of the proper perspective on life |
A Course of Love (0) | ||
lovelier | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.40 | it any less true. The butterfly, although some perceive it as being | lovelier to behold, is still the same being as the caterpillar. The |
loveliest | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.71 | you could not have seen reality, for the reality of your mind is the | loveliest of God's creations. Coming only from God, its power and |
A Course of Love (1) | ||
| C:6.18 | Here they find the | loveliest of answers to their questions. It takes not time nor money |
loveliness | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:10.37 | shines with His glory. Christ is the extension of the love and the | loveliness of God, as perfect as his Creator and at peace with Him. |
| Tx:13.33 | the fear that you will hear me not. I thank the Father for your | loveliness and for the many gifts that you will let me offer to the |
| Tx:15.90 | the limits you have placed on your perception and no idea of all the | loveliness that you could see. But this you must remember—the |
| Tx:17.7 | lovely. Nothing you see here, sleeping or waking, comes near to such | loveliness. And nothing will you value like unto this nor hold so |
| Tx:17.8 | This | loveliness is not a fantasy. It is the real world, bright and clean |
| Tx:17.9 | Who planned salvation could complete it thus. The real world, in its | loveliness, you learn to reach. Fantasies are all undone, and no |
| Tx:17.11 | ugly in the darkness of your lack of reason is suddenly released to | loveliness. Not even what the Son of God made in insanity could be |
| Tx:17.21 | spark of beauty in your relationships and show it to you. Its | loveliness will so attract you that you will be unwilling ever to |
| Tx:18.12 | walking together out of this world and through another to the | loveliness and joy the other holds within it. Would you still further |
| Tx:18.91 | and move about, actions seem real, and forms appear and shift from | loveliness to the grotesque. And back and forth they go, as long as |
| Tx:19.15 | on truth to enter and make lovely what has already been prepared for | loveliness. Truth follows faith and peace, completing the process of |
| Tx:19.103 | He sinned because you cast the veil of sin upon Him to hide His | loveliness. Yet still He holds forgiveness out to you to share His |
| Tx:20.42 | the future will add no more. Here, then, is everything. Here is the | loveliness of your relationship, with means and end in perfect |
| Tx:20.53 | of their seeming power is frail as is a snowflake, but without its | loveliness. Is this the substitute you want for the eternal |
| Tx:20.77 | looked on what seemed terrifying and seen it change to sights of | loveliness and peace; when you have looked on scenes of violence and |
| Tx:22.41 | Think of the | loveliness that you will see who walk with Him! And think how |
| Tx:22.42 | the other will gently have corrected for you, for in his sight your | loveliness is his salvation which he would protect from harm. And |
| Tx:23.36 | never changes. Can you paint rosy lips upon a skeleton, dress it in | loveliness, pet it and pamper it, and make it live? And can you be |
| Tx:24.19 | Think of the | loveliness that you will see within yourself when you have looked on |
| Tx:24.32 | The special ones are all asleep, surrounded by a world of | loveliness they do not see. Freedom and peace and joy stand there |
| Tx:24.54 | is His sinlessness that eyes which see can look upon. It is His | loveliness they see in everything. And it is He they look for |
| Tx:24.65 | fish, to house your specialness in better style or weave a frame of | loveliness around your hate, and you condemn it to decay and death. |
| Tx:25.18 | instead of yours, and you will see the masterpiece. Look at its | loveliness, and understand the Mind that thought it, not in flesh and |
| Tx:25.36 | And every flower that ever bloomed has saved its perfume and its | loveliness for you. What aim can supersede the Will of God and of His |
| Tx:27.11 | will it send forth the message it received and by its health and | loveliness proclaim the truth and value that it represents. Let it |
| Tx:28.7 | now, with consequences here. They will surprise you with their | loveliness. The ancient new ideas they bring will be the happy |
| Tx:31.93 | your own release. There is no place for hell within a world whose | loveliness can yet be so intense and so inclusive it is but a step |
| Tx:31.94 | of hell, the secret “sins,” and hidden hates be gone. And all the | loveliness which they concealed appear like lawns of Heaven to our |
| W1:23.4 | already holds a replacement for everything you think you see now. | Loveliness can light your images and so transform them that you will |
| W1:124.4 | in our hearts. Our minds contain His thoughts; our eyes behold His | loveliness in all we look upon. Today we see only the loving and the |
| W1:124.11 | glass and understand the sinless light you see belongs to you, the | loveliness you look on is your own. Count this half hour as your gift |
| W1:161.9 | created perfect. This is his reality. And in Christ's vision is his | loveliness reflected in a form so holy and so beautiful that you |
| W2:247.1 | I am healed completely. Brother, come and let me look on you. Your | loveliness reflects my own. Your sinlessness is mine. You stand |
| W2:263.1 | A madman's dream is hardly fit to be my choice instead of all the | loveliness with which You blessed creation—all its purity, its joy, |
| W2:289.2 | step. Shall I demand that You wait longer for Your Son to find the | loveliness You planned to be the end of all his dreams and all his |
| W2:291.1 | vision in its name, both for myself and for the world as well. What | loveliness we look upon today! What holiness we see surrounding us! |
| M:23.5 | might give it to you. You do not love yourself. But in his eyes your | loveliness is so complete and flawless that he sees in it an image of |
A Course of Love (0) | ||
lovely | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:13.28 | perfect purity in which you were created. Fear not to look upon the | lovely truth in you. Look through the cloud of guilt that dims your |
| Tx:17.7 | will look to you? In no fantasy have you ever seen anything so | lovely. Nothing you see here, sleeping or waking, comes near to such |
| Tx:17.38 | enclosure. The other is lightly framed and hung in light, | lovely to look upon for what it is. |
| Tx:18.11 | with truth. God and His whole creation have entered it together. How | lovely and how holy is your relationship, with the truth shining upon |
| Tx:18.94 | Yet even forgiveness is not the end. Forgiveness does make | lovely, but it does not create. It is the source of healing, but it |
| Tx:19.15 | For faith brings peace, and so it calls on truth to enter and make | lovely what has already been prepared for loveliness. Truth follows |
| Tx:19.15 | Truth follows faith and peace, completing the process of making | lovely which they begin. For faith is still a learning goal, no |
| Tx:19.21 | and awe. It is the most “holy” concept in the ego's system— | lovely and powerful, wholly true, and necessarily protected with |
| Tx:20.5 | made for its pleasure and remember all these were made to make seem | lovely what you hate. Would you employ this hated thing to draw your |
| Tx:21.8 | anything particular. But you remember from just this little part how | lovely was the song, how wonderful the setting where you heard it, |
| Tx:22.54 | This holy relationship, | lovely in its innocence, mighty in strength, and blazing with a light |
| Tx:23.33 | its dying conqueror, its substitute, the savior from salvation. How | lovely do the laws of fear make death appear! Give thanks unto the |
| Tx:23.35 | to save. Be not deceived when madness takes a form you think is | lovely. What is intent on your destruction is not your friend. |
| Tx:23.42 | Is death in any form, however | lovely and charitable it may seem to be, a blessing and a sign the |
| Tx:23.50 | The | lovely light of your relationship is like the love of God. It cannot |
| Tx:24.26 | can see himself as sinless, for he holds one error to himself as | lovely still. And so he calls it “unforgivable” and makes it sin. How |
| Tx:24.41 | dream of specialness—however hidden or disguised the form; however | lovely it may seem to be; however much it delicately offers the hope |
| Tx:25.18 | the Mind that thought it, not in flesh and bones, but in a frame as | lovely as Itself. Its holiness lights up the sinlessness the frame of |
| Tx:27.7 | the message is the same. Adornment of the body seeks to show how | lovely are the witnesses for guilt. Concerns about the body |
| Tx:29.42 | as well. For nothing here but is defined as what you see it for. How | lovely is the world whose purpose is forgiveness of God's Son! How |
| Tx:30.42 | in any form that would content you not, but in the whole completely | lovely Thought God holds of you. |
| Tx:30.45 | outside of Heaven know not it is there. Yet still and white and | lovely will it shine through all eternity. There was no time it was |
| Tx:30.49 | it up. You always fight illusions. For the truth behind them is so | lovely and so still in loving gentleness, were you aware of it you |
| W1:186.11 | In | lovely contrast, certain as the sun's return each morning to dispel |
| W1:187.9 | the ones you offer him beside them. Who could fear to look upon such | lovely holiness? The great illusion of the fear of God diminishes to |
A Course of Love (10) | ||
| C:4.26 | you comfort if you heed them, one more sentiment in a world where | lovely words replace what they would mean. This joining is the goal |
| C:5.32 | Remember now one | lovely day, for each of you has had at least one that was a shining |
| C:8.6 | to stimuli that arrive through your senses. Thus, the sight of a | lovely sunset can bring tears to your eyes. The slightest contact |
| C:9.47 | Such is the world that God did create: A world so | lovely and so peaceful that when you see it once again you will cry |
| C:12.12 | is humanity alone that somehow is not what it was meant to be. On a | lovely day and in a lovely place you can see that creation's paradise |
| C:12.12 | somehow is not what it was meant to be. On a lovely day and in a | lovely place you can see that creation's paradise still exists, but |
| C:22.20 | walk out your door in the morning you might generally think, “What a | lovely day.” What this sentence says is that you have immediately |
| C:22.20 | have immediately taken in your surroundings and judged them. It is a | lovely day “to you.” The day has all or most of the requirements you |
| T1:2.16 | sun. They react to what is. This is their response, an altogether | lovely response of created to Creator. |
| D:Day13.6 | the many, or the all, is apparent. The spaciousness of love, the | lovely complexity of form, the awesome majesty of nature, all are |
lover | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:4.15 | seeks a partner in good health, not too demanding, a companion and a | lover who will be convenient within a busy life. |
| D:Day38.4 | believed you loved more or that you were loved less by a friend or | lover. Remember briefly here the feelings of withdrawal you |
lovers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.9 | in a scientific puzzle or murky points about relationships between | lovers. |
loves | ||
A Course in Miracles – Original Edition (96) | ||
| Tx:3.38 | [The Soul knows, | loves, and creates. These are its unequivocal functions.] The |
| Tx:4.49 | You who identify with your egos cannot believe that God | loves you. You do not love what you have made, and what you made |
| Tx:5.90 | upon Him, because He careth for you. You are His care because He | loves you. His Voice reminds you always that all hope is yours |
| Tx:8.45 | which are created like His? Your creations love you as your Soul | loves your Father for the gift of creation. There is no other gift |
| Tx:9.98 | of Him therefore means that you love Him and that you know He | loves you. Remember that what you deny, you must have known. And |
| Tx:11.39 | you He will give you. For He will never deceive God's Son, whom He | loves with the love of the Father. |
| Tx:11.54 | and perfectly aware of how to teach you what you are. Because He | loves you, He will gladly teach you what He loves, for He wills to |
| Tx:11.54 | you are. Because He loves you, He will gladly teach you what He | loves, for He wills to share it. Remembering you always, He cannot |
| Tx:12.37 | brother, you are not seeing him. Everyone draws nigh unto what he | loves and recoils from what he fears. And you react with fear to love |
| Tx:12.42 | and calling forth its witnesses and drawing them unto you. For He | loves what He sees within you, and He would extend it. And He will |
| Tx:12.64 | he will deny the vision of the other world, maintaining that he | loves what he loves not and following not the road that love points |
| Tx:12.64 | the vision of the other world, maintaining that he loves what he | loves not and following not the road that love points out. Love leads |
| Tx:12.66 | in the past. Yet here it is, and you can understand it now. God | loves His Son forever, and His Son returns his Father's love |
| Tx:13.27 | and seen the radiance there, he will remember how much his Father | loves him. And it will seem incredible that he has ever thought his |
| Tx:13.29 | as surely as God Himself has always loved His Son. And as His son | loves Him. There is no fear in love, for love is guiltless. You who |
| Tx:13.30 | relationships and making them unreal. You can love only as God | loves. Seek not to love unlike Him, for there is no love apart from |
| Tx:13.33 | on what I treasure. The difference is that I love only what God | loves with me, and because of this, I treasure you beyond the value |
| Tx:13.34 | gates of Heaven where we will surely enter in our blamelessness. God | loves you. Could I, then, lack faith in you and love Him perfectly? |
| Tx:13.79 | can have no effects to fear. Be quiet in your faith in Him Who | loves you and would lead you out of insanity. Madness may be your |
| Tx:14.2 | Him and for yourselves. You cannot understand how much your Father | loves you, for there is no parallel in your experience of the world |
| Tx:15.32 | less, remembering that everything I learned is yours. What my Father | loves, I love as He does, and I can no more accept it as what it is |
| Tx:15.54 | from His, and it is impossible to understand it. Every brother God | loves as He loves you—neither less nor more. He needs them all |
| Tx:15.54 | and it is impossible to understand it. Every brother God loves as He | loves you—neither less nor more. He needs them all equally, and so |
| Tx:16.17 | you better. Could you not look with greater charity on whom God | loves with perfect love? |
| Tx:16.40 | to your Creator. Would He not answer you whose completion is His? He | loves you wholly without illusion, as you must love. For love is |
| Tx:17.7 | see the Son of God. You will behold the beauty which the Holy Spirit | loves to look upon and which He thanks the Father for. He was created |
| Tx:18.10 | there. And He would never accept something else instead of you. He | loves you both, equally and as one. And as He loves you, so you |
| Tx:18.10 | instead of you. He loves you both, equally and as one. And as He | loves you, so you are. You are not joined together in illusions but |
| Tx:19.81 | of guilt you laid upon the body would kill it. For what the ego | loves, it kills for its obedience. But what obeys it not, it cannot |
| Tx:19.103 | will give you yours as surely as God created every living thing and | loves it. And he will give it truly, for it will be both offered and |
| Tx:20.9 | the gentle glow of peace that shines on everything He looks upon and | loves. |
| Tx:20.20 | is carefully preserved by the ego, whose image it is and which it | loves, and placed outside you in the world. And to this world must |
| Tx:20.66 | is vision. For what the seeing look upon is sinless. No one who | loves can judge, and what he sees is free of condemnation. And what |
| Tx:21.37 | The faith you give each other can accomplish this. For He Who | loves the world is seeing it for you without one spot of sin upon it |
| Tx:22.5 | another step. If you attack whom God would heal and hate the one He | loves, then you and your Creator have a different will. Yet if you |
| Tx:22.53 | how He can change the role of means and end so easily in what God | loves and would have free forever. But be you rather grateful that |
| Tx:22.56 | service to yourself. You who are now His means must love all that He | loves. And what you bring is your remembrance of everything that is |
| Tx:22.59 | What can it be but universal blessing to look on what your Father | loves with charity? Extension of forgiveness is the Holy Spirit's |
| Tx:23.10 | all conflict, triumph, and attack of any kind are all unknown. He | loves you perfectly, completely, and eternally. The Son of God at war |
| Tx:23.15 | Yet no illusion can invade His home and drive Him out of what He | loves forever. And what He loves must be forever quiet and at peace |
| Tx:23.15 | His home and drive Him out of what He loves forever. And what He | loves must be forever quiet and at peace because it is His home. |
| Tx:24.39 | Do not defend this senseless dream in which God is bereft of what He | loves and you remain beyond salvation. Only this is certain in this |
| Tx:24.40 | The Christ in you is very still. He looks on what He | loves and knows it as Himself. And thus does He rejoice at what He |
| Tx:24.45 | sought for your completion in each living thing that He beholds and | loves. And seeks it still, that each might offer you the love of God. |
| Tx:24.58 | but that your specialness will disappear before the Will of God, Who | loves each part of Him with equal love [and care]. The Christ in you |
| Tx:24.62 | demands does he withhold. Nothing it needs does he deny to what he | loves. And while it calls to him, he hears no other Voice. No effort |
| Tx:25.20 | make known to you His love if you but share His praise of what He | loves? God cherishes creation as the perfect Father that He is. And |
| Tx:25.43 | world to fear, and no one who is different from himself. And as he | loves them, so he looks upon himself with love and gentleness. He |
| Tx:25.73 | by you. Yet God ensured that justice would be done unto the Son He | loves and would protect from all unfairness you might seek to offer, |
| Tx:26.17 | is belongs to Him and will forever be as He created it. Nothing He | loves but must be sinless and beyond attack. Your special function |
| Tx:26.28 | as the rest. And each one teaches him that what he fear[s,] he | loves the most. What but a miracle could change his mind, so that |
| Tx:27.47 | brings? Be not afraid of blessing, for the One Who blesses you | loves all the world and leaves nothing within the world that could be |
| Tx:27.69 | of his peace and happiness as is the weather or the time of day. It | loves him not but casts him as it will in any role that satisfies its |
| Tx:29.2 | Certain it is he knows not what love means. He fears to love and | loves to hate, and so he thinks that love is fearful—hate is love. |
| Tx:29.30 | all dreams as means to serve the function given Him. Because He | loves the dreamer not the dream, each dream becomes an offering of |
| Tx:30.36 | God Himself could not be free. For what is done to him whom God so | loves is done to God Himself. Think not He wills to bind you, Who has |
| W1:68.9 | with everyone and everything, safe in a world which protects you and | loves you and which you love in return. Try to feel safety |
| W1:95.21 | this Self. I honor you because of what I am, and what He is, Who | loves us both as one. |
| W1:99.9 | you say, for these are words in which your freedom lies. Your Father | loves you. All the world of pain is not His Will. Forgive yourself |
| W1:100.6 | you. God asks that you be happy so the world can see how much He | loves His Son and wills no sorrow rises to abate his joy; no fear |
| W1:123.3 | change. Give thanks as well that you are changeless, for the Son He | loves is changeless as Himself. Be grateful you are saved. Be glad |
| W1:124.3 | and to those who went before or stayed with us a while. And God, Who | loves us with the equal love in which we were created, smiles on us |
| W1:151.7 | merely bear false witness to God's Son. He recognizes only what God | loves, and in the holy light of what He sees do all the ego's dreams |
| W1:153.12 | of as a game that happy children play. It was designed by One Who | loves His children, and Who would replace their fearful toys with |
| W1:168.1 | Him and suffer from deception. He remains entirely accessible. He | loves His Son. There is no certainty but this, yet this suffices. He |
| W1:168.1 | He will love His Son forever. When his mind remains asleep, He | loves him still. And when his mind awakes, He loves him with a |
| W1:168.1 | remains asleep, He loves him still. And when his mind awakes, He | loves him with a never-changing Love. |
| W1:168.4 | God | loves His Son. Request Him now to give the means by which this world |
| W1:168.6 | prepared for us He gives and we receive. Such is His Will because He | loves His Son. To Him we pray today, returning but the words He gave |
| W1:184.12 | to the pitiful inheritance you made as fitting tribute to the Son He | loves. |
| W1:190.8 | have gladly paid not to be free. In pain is God denied the Son He | loves. In pain does fear appear to triumph over love and time replace |
| W1:193.5 | them all, and they reflect His loving kindness to the Son He | loves. Each lesson has a central thought, the same in all of them. |
| W1:199.2 | rests in God, and who can be afraid who lives in Innocence and only | loves? |
| W1:219.1 | And then return to earth without confusion as to what my Father | loves forever as His Son. I am not a body. I am free. For I am |
| W2:235.1 | sure that I am saved and safe forever in His arms. I am the Son He | loves. And I am saved because God in His mercy wills it so. |
| W2:238.2 | And so again today we pause to think how much our Father | loves us. And how dear His Son, created by His Love, remains to Him |
| W2:239.1 | of sin and guilt? And can it be that we are not among them when He | loves His Son forever and with perfect constancy, knowing he is as He |
| W2:WIS.3 | an end; eternal life must die. And God Himself has lost the Son He | loves, with but corruption to complete Himself, His Will forever |
| W2:WIS.4 | that ends in death. But all the while his Father shines on him and | loves him with an everlasting Love which his pretenses cannot change |
| W2:276.1 | holy as Myself.” And thus did God become the Father of the Son He | loves, for thus was he created. This the Word His Son did not create |
| W2:279.2 | will accept Your promises today and give my faith to them. My Father | loves the Son Whom He created as His own. Would You withhold the |
| W2:281.2 | safe in Heaven, watching over me. And I would not attack the Son He | loves, for what He loves is mine to love as well. |
| W2:281.2 | over me. And I would not attack the Son He loves, for what He | loves is mine to love as well. |
| W2:282.1 | this the choice to recognize the Self Whom God created as the Son He | loves and Who remains my one Reality. |
| W2:283.1 | is unchangeable. Let me not worship idols. I am He my Father | loves. His holiness remains the light of Heaven and the Love of God. |
| W2:316.1 | a past mistake to go and leave no shadow on the holy mind my Father | loves. His grace is given me in every gift a brother has received |
| W2:327.1 | to Him. For thus I will be sure that He has not abandoned me and | loves me still, awaiting but my call to give me all the help I need |
| W2:337.1 | to feel God's Love protecting me from harm, to understand my Father | loves His Son, to know I am the Son my Father loves. |
| W2:337.1 | understand my Father loves His Son, to know I am the Son my Father | loves. |
| W2:347.2 | Voice for God assuring you that He has judged you as the Son He | loves. |
| W2:E.6 | we wait His answers, as we ask His Will in everything we do. He | loves God's Son as we would love him, and He teaches us how to behold |
| M:11.1 | is man's inheritance. The world you see cannot be the world God | loves, and yet His Word assures us that He loves the world. God's |
| M:11.1 | cannot be the world God loves, and yet His Word assures us that He | loves the world. God's Word has promised us that peace is possible |
| M:11.2 | death as the inevitable end of life. God's Word assures you that He | loves the world; your judgment says it is unlovable. Who is right? |
| M:27.2 | care, perhaps today. Or if he waits, yet is the ending certain. Who | loves such a god knows not of love, because he has denied that life |
A Course of Love (4) | ||
| C:4.24 | has love's holiness been protected, within you abides the Host who | loves all dearly. Within you is the light that will show you what |
| C:14.10 | You look for constant verification that this one you love | loves you in return, and if this attention is not provided you feel |
| T2:13.3 | Christ-Self, it is still a persona. This is the “you” who laughs and | loves and cries and shares with friends in a world now different than |
| D:Day12.3 | the Self with the unconditional love of the One Self. The One Self | loves Its Self. There is nothing else to love. The One Self is the |
loving | ||
A Course in Miracles – Original Edition (98) | ||
| Tx:1.18 | maximal service one individual can render another. It is a way of | loving your neighbor as yourself. The doer recognizes his own and his |
| Tx:1.34 | You are the work of God, and His work is wholly lovable and wholly | loving. This is how a man must think of himself in his heart, |
| Tx:2.5 | to the Souls He created, and He also imbued them with the same | loving will to create. The Soul has not only been fully created but |
| Tx:2.12 | required the endowment of man by God with free will because all | loving creation is freely given. Nothing in these statements implies |
| Tx:4.58 | has held your ego together but has literally split your mind. As a | loving brother, I am deeply concerned with your mind and urge you to |
| Tx:5.44 | I have used your own ideas to help you. You have learned to be a | loving, wise, and very understanding therapist except for yourself. |
| Tx:5.45 | you are not aware of it. I have saved all your kindnesses and every | loving thought you have had. I have purified them of the errors which |
| Tx:5.46 | that you perceive as fearful and teach you that only what is | loving is true. Truth is beyond your ability to destroy but |
| Tx:5.50 | is one, you cannot be limited to the “self” the ego sees. Every | loving thought held in any part of the Sonship belongs to every |
| Tx:5.50 | of the Sonship belongs to every part. It is shared because it is | loving. Sharing is God's way of creating and also yours. Your ego |
| Tx:7.4 | ego demands reciprocal rights because it is competitive rather than | loving. It is always willing to make a “deal,” but it cannot |
| Tx:7.55 | it does not understand what love is, it cannot perceive itself as | loving. This loses the awareness of being, induces feelings of |
| Tx:7.76 | are not apart from Him. Rest in His love and protect your rest by | loving. But love everything He created of which you are a part, or |
| Tx:8.44 | son, and learn what God's treasure is and yours: This son of a | loving father left his home and thought he squandered everything for |
| Tx:9.59 | Nothing beyond yourself can make you fearful or | loving, because nothing is beyond you. Time and eternity are both |
| Tx:9.66 | awake. When you hear the Holy Spirit, you merely feel better because | loving seems possible to you, but you do not remember yet that it |
| Tx:10.70 | Every | loving thought that the Son of God ever had is eternal. Those which |
| Tx:10.70 | believes that he is separate. Yet they are eternal because they are | loving. And being loving, they are like the Father and therefore |
| Tx:10.70 | is separate. Yet they are eternal because they are loving. And being | loving, they are like the Father and therefore cannot die. The real |
| Tx:10.84 | Do not, then, be deceived in your brother and see only his | loving thoughts as his reality, for by denying that his mind is |
| Tx:10.84 | is in no way separate from His Father, whose every thought is as | loving as the Thought of His Father by which He was created. Be not |
| Tx:10.85 | is no sickness, for there is no separation and no division. Only | loving thoughts are recognized, and because no one is without your |
| Tx:11.3 | Spirit's judgment, it requires no effort at all on your part. Every | loving thought is true. Everything else is an appeal for healing and |
| Tx:11.6 | response to your brother. Gratitude is due him for both his | loving thoughts and his appeals for help, for both are capable of |
| Tx:11.10 | Having taught you to accept only | loving thoughts in others and to regard everything else as an appeal |
| Tx:11.30 | If only the | loving thoughts of God's Son are the world's reality, the real world |
| Tx:11.55 | so does the perception of self-value come from the projection of | loving thoughts outward. Make the world real unto yourself, for the |
| Tx:11.60 | and becomes one with it. Very gently does God shine upon Himself, | loving the extension of Himself which is His Son. The world has no |
| Tx:11.84 | The real world was given you by God in | loving exchange for the world you made and which you see. But |
| Tx:11.87 | subject his children to this as the price of salvation and be | loving. Love does not kill to save. If it did, attack would be |
| Tx:12.14 | You think you have made a world which God would destroy; and by | loving Him, which you do, you would throw this world away, which |
| Tx:12.16 | For beneath them and concealed as long as they are hidden is the | loving mind that thought it made them in anger. And the pain in |
| Tx:12.18 | which you have hidden, you will only to unite with the Father in | loving remembrance of Him. You will find this place of truth as you |
| Tx:12.57 | for you and given you the gifts He gave. God's Son is still as | loving as his Father. Continuous with his Father, he has no past |
| Tx:13.4 | The golden aspects of reality which spring to light under His | loving gaze are partial glimpses of the Heaven that lies beyond |
| Tx:13.22 | let it go. They cannot know they love and cannot understand what | loving is. Their main concern is to perceive the source of guilt |
| Tx:13.32 | in any way. His shining purity, wholly untouched by guilt and wholly | loving, is bright within you. Let us look upon him together and love |
| Tx:13.79 | it is quite impossible that He could ever let His Son drop from His | loving mind wherein he was created and where his abode was fixed in |
| Tx:13.82 | Him, as it is within yourself. Unlearn isolation through His | loving guidance and learn of all the happy communication that you |
| Tx:13.90 | anyone unworthy of His perfect Love. Fail not in your function of | loving in a loveless place made out of darkness and deceit, for thus |
| Tx:13.91 | teach you to remove the awful burden you have laid upon yourself by | loving not the Son of God and trying to teach him guilt instead of |
| Tx:15.89 | to be in Heaven, where you are complete and quiet in such sure and | loving relationships that any limit is impossible. Would you not |
| Tx:17.20 | If all but | loving thoughts has been forgotten, what remains is eternal. And |
| Tx:17.20 | its reality and its value in your perception of it. In these | loving thoughts is the spark of beauty hidden in the ugliness of the |
| Tx:18.44 | are dreams, but only because they are happy. And so they must be | loving. Their message is, “Thy will be done,” and not, “I want it |
| Tx:19.11 | It is the gracious acknowledgment of everyone as a Son of your most | loving Father, loved by Him like you and therefore loved by you as |
| Tx:19.69 | the eternal is forever kind, infinite in its patience, and wholly | loving. It will accept you wholly and give you peace. Yet it can |
| Tx:20.9 | is yours as well as His. He sees no strangers, only dearly loved and | loving friends. He sees no thorns, but only lilies, gleaming in the |
| Tx:20.45 | upon contingency, but there is nothing else. And this is wholly | loving and forever. Yet has the Son of God invented an unholy |
| Tx:21.28 | Yet the truth is you were both created by a | loving Father Who created you together and as one. See what “proves” |
| Tx:22.64 | is a reflection of the union of the Creator and His Son. From | loving minds there is no separation. And every thought in one |
| Tx:23.47 | you fear and not the form. What is not love is murder. What is not | loving must be an attack. Every illusion is an assault on truth, |
| Tx:24.15 | soundless in the melody which pours from God to you eternally in | loving praise of what you are, is all you listen to. And that vast |
| Tx:25.72 | by each one you accept. And God rejoices as His Son receives what | loving justice knows to be his due. For love and justice are not |
| Tx:26.77 | chosen home and battle with His host. Regard him gently. Look with | loving eyes on him who carries Christ within him, that you may behold |
| Tx:29.6 | more safely into fear. It will be sick because you do not know what | loving means. And so you must misuse each circumstance and everyone |
| Tx:29.57 | give way to chaos, and the Son of God, as perfect, sinless and as | loving as his Father, come to hate a little while, to suffer pain, |
| Tx:30.49 | illusions. For the truth behind them is so lovely and so still in | loving gentleness, were you aware of it you would forget |
| Tx:30.68 | will be delayed when you look back, and you will not perceive Whose | loving hand you hold. Look forward, then, and walk in confidence with |
| Tx:31.93 | not. To give this gift is how to make it yours. And God ordained in | loving kindness that it be for you. |
| W1:40.4 | I am blessed as a Son of God. I am happy, peaceful, | loving, and contented. |
| W1:55.3 | form of vengeance. The world I see is hardly the representation of | loving thoughts. It is a picture of attack on everything by |
| W1:55.3 | It is my own attack thoughts which give rise to this picture. My | loving thoughts will save me from this perception of the world and |
| W1:96.1 | One Self, you experience yourself as two—as both good and evil, | loving and hating, mind and body. This sense of being split into |
| W1:102.7 | your only function here is happiness. You have no need to be less | loving to God's Son than He Whose Love created him as loving as |
| W1:102.7 | to be less loving to God's Son than He Whose Love created him as | loving as Himself. Besides these hourly five minute rests, pause |
| W1:110.11 | We will remember Him throughout the day with thankful hearts and | loving thoughts for all who meet with us today, for it is thus that |
| W1:123.2 | which you have made; the gifts you have received. Be glad today in | loving thankfulness your Father has not left you to yourself, nor let |
| W1:123.5 | not save the world, however mighty be the Voice that speaks, however | loving may the message be. Thanks be to you who heard, for you become |
| W1:123.6 | would offer you the thanks you give, since He receives your gifts in | loving gratitude and gives them back a thousand and a hundred |
| W1:124.4 | behold His loveliness in all we look upon. Today we see only the | loving and the lovable. |
| W1:127.1 | think there is a kind of love for this, a kind for that; a way of | loving one, another way of loving still another. Love is one. It has |
| W1:127.1 | love for this, a kind for that; a way of loving one, another way of | loving still another. Love is one. It has no separate parts and no |
| W1:127.8 | idle thoughts today and help you understand the truth of love. In | loving gentleness, He will abide with you as you allow His Voice to |
| W1:135.19 | never offer pain to you. But your defenses did not let you see His | loving blessing shine in every step you ever took. While you made |
| W1:153.18 | with practice, you will never cease to think of Him and hear His | loving Voice guiding your footsteps into quiet ways where you will |
| W1:162.6 | and his savior. Who could fail to welcome you into his heart with | loving invitation, eager to unite with one like him in holiness? You |
| W1:186.8 | and they seem to change from mourner to ecstatic bliss of loved and | loving. We can laugh or weep and greet the day with welcome or with |
| W1:193.5 | have you learn. His Will reflects them all, and they reflect His | loving kindness to the Son He loves. Each lesson has a central |
| W1:194.7 | What worry can beset the one who gives his future to the | loving hands of God? What can he suffer? What can cause him pain or |
| W1:195.8 | you will see that everything has earned the right to love by being | loving, even as your Self. |
| W1:R6.11 | Him completely for the way each practice period can best become a | loving gift of freedom to the world. |
| W2:225.1 | with fear behind and only peace ahead. How still the way Your | loving Son is led along to You! |
| W2:234.2 | give thanks for all the gifts You have bestowed on us, for all the | loving help we have received, for Your eternal patience, and the Word |
| W2:244.1 | or experience unhappiness when he belongs to You, beloved and | loving, in the safety of Your Fatherly embrace? |
| W2:267.1 | by Him in love, and held forever quiet and at peace within His | loving arms. Each heartbeat calls His Name, and every one is answered |
| W2:300.2 | We seek Your holy world today. For we, Your | loving Sons, have lost our way a while. But we have listened to Your |
| W2:306.1 | I am redeemed and born anew into a world of mercy and of care; of | loving kindness and the peace of God. |
| W2:WILJ.5 | Judgment: “You are still My holy Son, forever innocent, forever | loving and forever loved, as limitless as your Creator and completely |
| W2:313.2 | other in the sight of Christ. How beautiful we are! How holy and how | loving! Brother, come and join with me today. We save the world when |
| W2:317.2 | mistakenly that he had wandered from the sure protection of Your | loving arms. |
| W2:324.1 | way. I can but choose to wander off a while and then return. Your | loving Voice will always call me back and guide my feet aright. My |
| W2:324.2 | We need not tarry, and we cannot stray except an instant from His | loving hand. We walk together, for we follow Him. And it is He Who |
| M:27.2 | as God created it, it would not be possible to think of Him as | loving. For who has decreed that all things pass away, ending in dust |
| M:27.4 | things that may go on apart from what will die does not proclaim a | loving God nor re-establish any grounds for trust. If death is real |
| M:27.5 | God created bodies, death would indeed be real. But God would not be | loving. There is no point at which the contrast between the |
| M:29.6 | God would be cruel if He let your words replace His Own. A | loving father does not let his child harm himself or choose his own |
A Course of Love (33) | ||
| C:2.6 | “good” and acting out of anger “bad.” You feel you are capable of | loving acts of heroic proportions and fearful actions of horrific |
| C:2.8 | To think that these are the only options available to creatures of a | loving God is insane. Yet you believe that to think the opposite is |
| C:2.13 | any more sense than it did before. In this scenario a benevolent and | loving God who has extended His being into the creation of the |
| C:4.12 | that devotion you might think is fine for one whose partner is more | loving than your own, that unconditional love is great, but must it |
| C:6.6 | despite the fact that this is not so and cannot ever be. What | loving creator would create a universe in which such a thing could |
| C:12.5 | comes from love. You are looking for the safety and security of a | loving home, even if it is one only of philosophy. You look for the |
| C:14.30 | change, nor does your world. You who think, “What harm can come of | loving this one above all others?” think again. For you are choosing |
| C:14.31 | Let us ask instead how | loving all as one can bring harm? If you love all the same, what loss |
| C:17.13 | in line” because you wandered. It has been held for you by the most | loving of brothers, a brother united with your own Self. |
| C:18.6 | can begin to see it as what it is, a learning device given you by a | loving creator. Before the idea of separation, there was no need for |
| C:18.6 | Before the idea of separation, there was no need for learning. But a | loving creator creates not that which can have a need go unfulfilled. |
| C:20.37 | moment-by-moment knowing exactly who you are and acting out of that | loving identity, and it is about knowing that as you do so you are in |
| C:21.10 | who know the truth become beings of love and light and see the same | loving truth in all. |
| C:23.1 | the only true knowing. Love is the great teacher. And your | loving relationships the means of learning love. |
| C:23.10 | belief and form have a symbiotic relationship. Understanding of this | loving relationship can help you to experience freedom of the body, |
| T3:20.8 | the same response, the response of love to love. Why think you it is | loving to believe in suffering? Do you not begin to see that in so |
| T4:3.6 | fearful as well. Trust became something to be earned. Even the most | loving parent, like unto your most loving image of God, having |
| T4:3.6 | to be earned. Even the most loving parent, like unto your most | loving image of God, having brought a child into a fearful world, |
| T4:8.7 | much as a baby learns to do these things, and that these things were | loving acts within a loving universe, a love-filled learning process. |
| T4:8.7 | to do these things, and that these things were loving acts within a | loving universe, a love-filled learning process. A learning process |
| T4:12.34 | new has begun. We are an interactive part of this creative act of a | loving Creator. Creation is a dialogue. Creation—which is God and |
| D:5.12 | Love and the | loving patterns given in the time of learning are all that exist in |
| D:7.14 | This is a transference of love from the particular to the universal. | Loving all that you are, including your body, is not love of the |
| D:7.14 | you can transfer love from the particular to the universal by | loving all. We are one body, one Christ. |
| D:Day3.59 | of another. You cannot accept, for instance, the compassionate and | loving benevolence of the universe, of God, of the All of All, and |
| D:Day8.2 | Love will transform normal, ordinary, life into extraordinary life. | Loving exactly who you are and where you are in every moment is what |
| D:Day13.5 | a form that is form only. These forms are still encompassed by the | loving space of Christ-consciousness and thus are easily rendered |
| D:Day36.15 | so near to replacing creation with destruction, so joyous and | loving, and so hate- and pain-filled, that you have been moved to a |
| D:Day38.11 | There is a subtle and | loving difference between I Am and who I Am. Who is an acknowledgment |
| D:Day39.28 | Have I been a God of love? Then you have been | loving. |
| D:Day39.30 | has become your God can be a tough task master, or a fair friend, | loving or unloving, distance you from yourself and others or bring |
| E.20 | behind. Leave all notions of being better, smarter, kinder, more | loving behind. Realize that these were all thoughts and notions of |
| A.14 | You are patient, | loving, and kind. You have entered the time of tenderness. You begin |
lovingly | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:9.41 | ego is, therefore, particularly likely to attack you when you react | lovingly, because it has evaluated you as unloving, and you are |
| Tx:12.50 | Look | lovingly upon the present, for it holds the only things that are |
| Tx:18.52 | was not made by love. Yet love does not condemn it and can use it | lovingly, respecting what the Son of God has made and using it to |
| Tx:19.53 | they will return with all the happy things they found, to share them | lovingly with you. Be not afraid of them. They offer you salvation. |
| Tx:23.6 | Nothing around you but is part of you. Look on it | lovingly, and see the light of Heaven in it. So will you come to |
| Tx:24.42 | He hears. How beautiful His hand that holds His brother's, and how | lovingly He walks beside him, showing him what can be seen and heard |
| Tx:24.51 | universe. Nothing that God created has He failed to lay before you | lovingly as yours forever. And no thought within His Mind is absent |
| Tx:24.51 | It is His Will you share His love for you and look upon yourself as | lovingly as He conceived of you before the world began and as He |
| Tx:26.77 | Think but how holy you must be from whom the Voice for God calls | lovingly unto your brother, that you may awake in him the Voice that |
| Tx:26.83 | Around you angels hover | lovingly, to keep away all darkened thoughts of sin and keep the |
| Tx:27.39 | and your friend. But tell it what you want, and it will serve you | lovingly and well.” And this is not a question, for it tells you what |
| Tx:27.43 | But bring the problem to the only place which holds the answer | lovingly for you. Here are the answers which will solve your problems |
| Tx:27.49 | The world of accusation is replaced by one in which all eyes look | lovingly upon the Friend who brought them their release. And happily |
| W1:49.2 | and peace reign forever. Try to hear God's Voice call to you | lovingly, reminding you that your Creator has not forgotten His Son. |
| W1:97.2 | in you whose mind has been restored to sanity. You are the Spirit | lovingly endowed with all your Father's love and peace and joy. You |
| W1:123.8 | Receive His thanks, and you will understand how | lovingly He holds you in His Mind, how deep and limitless His care |
| W1:139.9 | Fail not your brothers, or you fail yourself. Look | lovingly on them that they may know that they are part of you and you |
| W2:283.2 | created part of us. And so we offer blessing to all things, uniting | lovingly with all the world, which our forgiveness has made one with |
A Course of Love (1) | ||
| T4:2.31 | this question? Have you expected to see in the same way but more | lovingly? Have you thought you might begin to recognize those who, |
low | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.116 | If paying is equated with getting, you will set the price | low but demand a high return. You will have forgotten, however, |
| Tx:18.90 | this artificial floor which looks like rock, is like a bank of | low dark clouds that seems to be a solid wall before the sun. Its |
A Course of Love (0) | ||
lower | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.81 | the need for miracles is over. The Holy Spirit mediates higher to | lower communication, keeping the direct channel from God to man open |
| Tx:4.67 | whether you are asleep or awake, just as your ego does with your | lower mind. I am your vigilance in this, because you are too confused |
| Tx:5.6 | kind of thinking is totally alien to having things, even to the | lower mind it is quite comprehensible in connection with ideas. If |
| Tx:5.37 | Soul understands it perfectly. Time is a belief of the ego, so the | lower mind, which is the ego's domain, accepts it without question. |
| Tx:5.74 | decisions, much as the Supreme Court has the power to reverse the | lower courts' decisions about the laws of this world. The ego's |
| Tx:29.61 | holy Son of God that this could be his wish—to let himself fall | lower than the stones upon the ground and look to idols that they |
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| C:31.11 | are your Self. Rather than discriminating between higher and | lower thoughts, you have aggrandized all your thoughts and given them |
| T1:2.10 | whose only thoughts are of survival of the body is to exist in a | lower order. The laws of the body have thus subjected you to |
| T1:2.10 | that invited the ego-mind to turn its attention to existence in this | lower order. It is only you who can recognize and invite the higher |
| T1:2.16 | The sunset is part of your human experience. In the | lower order of that experience it speaks to your survival needs. It |
| T1:2.17 | Yet to rise above this | lower order of experience is to receive and to give back. First the |
lower-order | ||
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| Tx:1.12 | 12. Miracles are thoughts. Thoughts can represent | lower-order or higher-order reality. This is the basic distinction |
| Tx:1.17 | body. They are sudden shifts into invisibility, away from a sense of | lower-order reality. That is why they heal. |
| Tx:2.73 | you are attempting to raise to the mind level the proper content of | lower-order reality. I do not foster level confusion, but you can |
| Tx:3.4 | 1. The miracle abolishes the need for | lower-order concerns. Since it is an out-of-pattern time interval, |
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lowered | ||
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| W1:126.3 | which you bestow on one unworthy of the gift because his sins have | lowered him beneath a true equality with you. He has no claim on your |
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lowering | ||
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| D:Day3.51 | in this process, this movement toward acceptance, is depression, a | lowering of spirits and energy, a lack of desire, a lack of activity, |
lowest | ||
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| Tx:31.36 | beyond what you have learned to what is yet to learn. For from this | lowest point will learning lead to heights of happiness in which you |
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lowliest | ||
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| D:Day1.13 | of being, to the reunion of all, from the holiest of the holy to the | lowliest of the lowly. |
lowliness | ||
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| D:Day37.27 | —and in this example reemphasized the mightiness of God and the | lowliness of man. The “part” of God you have been being is being. You |
lowly | ||
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| Tx:13.34 | unto you who make the Father one with His own Son. Alone we are all | lowly, but together we shine with brightness so intense that none of |
A Course of Love (2) | ||
| D:Day1.13 | reunion of all, from the holiest of the holy to the lowliest of the | lowly. |
| D:Day32.15 | that is? How can God be the All Powerful and Living God and also be | lowly and powerless man? |
lows | ||
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| C:2.7 | incorrectly is to continue to live in hell. As much as highs and | lows of intense feeling are sought by some to be avoided, it is in |
| T1:10.3 | in it? How often have you given yourself over to those highs and | lows? You will be tempted to give yourself over once again in this |
loyal | ||
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| C:15.8 | faith in fear and all from which you need protection. To belong to a | loyal group, a family or community of supporters, is seen as |
| C:15.9 | act of disloyalty. What's more, when all is said and done, you are | loyal not only to your group but to humanity itself. Despite the many |
| C:15.11 | which would you rather betray? The truth or illusion? You cannot be | loyal to both, and herein lies your problem. For at the turning point |
| C:17.5 | good or worthy of your knowing because the reason that you use is | loyal to the world you see. This is why even Heaven, which you would |
loyalty | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.53 | it is always because you are defending misplaced and misdirected | loyalty. That is what projection always involves. Error is lack of |
| Tx:18.68 | “I need do nothing” is a statement of allegiance, a truly undivided | loyalty. Believe it for just one instant, and you will accomplish |
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| C:15.7 | of popularity, success, and competition begin here. All notions of | loyalty as well. |
| C:15.8 | overcome if you are to reach the learning goal this Course has set. | Loyalty stems from faith, and where you set your faith is as much a |
| C:15.8 | as is your concept of separation. All change seems to question your | loyalty to others and all choices are made with this loyalty in mind. |
| C:15.8 | question your loyalty to others and all choices are made with this | loyalty in mind. Loyalty stems here from your faith in fear and all |
| C:15.8 | to others and all choices are made with this loyalty in mind. | Loyalty stems here from your faith in fear and all from which you |
| C:15.8 | against fear simply makes fear real, and the seeming cause for | loyalty essential. |
| C:15.9 | Your concept of | loyalty is what makes it difficult for you to entertain withdrawing |
| C:15.10 | And so it is. And so must your faith and | loyalty be placed in something new, something worthy of your |
| T2:8.1 | put into practice the belief that no relationships are special. Your | loyalty must be totally to the truth of who you are and not continue |
| T4:1.13 | Even as you begin to tentatively let this excitement grow, your | loyalty to your race, species, and the past, hinders your excitement. |
luck | ||
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| D:Day3.17 | work to attain. Not even when it seems to come from some event of | luck or fate. We are talking specifically here of the money “given” |
lucky | ||
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| C:4.21 | The | lucky ones among you have made a place resembling home within your |
| C:9.43 | with beauty or athletic or artistic talent that can be used, how | lucky you think you are. A beautiful face and a fit body can be |
| C:10.21 | the oblivion that would make return impossible and count themselves | lucky for not going to the place from which change would become |
| C:14.21 | love exists despite fear's claim upon it, and think that they are | lucky to have found a love to shield them for a little while from all |
| T1:5.6 | but neither here nor there feel completely real to you. The | lucky among you have made of this in-between place an adventure, and |
| D:Day3.17 | here of the money “given” through inheritance, the money some | lucky ones are born with. |
| D:Day3.23 | of the learning life. Even if you are one of those others consider | lucky, one of those who always has “just enough,” little do others |
| D:Day9.13 | you work hard enough you can maybe, someday, if you are blessed or | lucky, achieve this ideal image. |
| D:Day10.28 | you not at times shake your head and think that a dead loved one was | lucky not to have lived to see the current state of affairs of the |
ludicrous | ||
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| C:1.12 | love yearns for love. To think of achieving love “on one's own” is | ludicrous. This is why love is your greatest teacher. To yearn for |
luggage | ||
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| C:1.7 | It is as if you have carried your heavy | luggage with you everywhere just in case you might need something. |
lump | ||
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| Tx:29.27 | and of joy in which they may be wrapped but slightly veils the heavy | lump of fear which is their core. And it is this the miracle |
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lunch | ||
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| D:Day3.21 | as constant “takers,” unafraid to ask for a “hand out” or free | lunch, experience these same emotions, the buildup of anger, |
lungs | ||
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| D:15.22 | can see. You catch your breath and let the wind of spirit fill your | lungs once again. |
lure | ||
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| Tx:16.60 | tool in protecting you from the attraction of guilt, the real | lure in the special relationship. You do not recognize that this is |
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| D:Day6.20 | me from my purpose, to change my focus, to engage me in debate, to | lure me from the place of elevation I knew I had attained. The |
lured | ||
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| D:4.22 | tempted by a false security, and are called to turn away. If you are | lured away from who you are by a drive to succeed, if you fear doing |
lurk | ||
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| Tx:31.68 | does he trust the “good” in anyone, believing that the “bad” must | lurk behind. This concept emphasizes treachery, and trust becomes |
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lurking | ||
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| W1:121.2 | peering about in darkness, seeing not, yet certain of the danger | lurking there. |
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| C:5.13 | something else? An urge to violence may mean many things, but always | lurking behind it is an overwhelming desire for peace. Peace may mean |
| C:9.15 | level of what your eyes allow you to observe and you will find fear | lurking there. The next level, depending on your disposition, is |
lurks | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIRW.3 | world it sees arises from a mind at peace within itself. No danger | lurks in anything it sees, for it is kind and only kindness does it |
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| C:16.13 | because you look upon an unforgiven world where evil walks, danger | lurks, and nowhere is safety to be found. Each separated one is out |
lust | ||
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| T3:19.4 | this link. The physical form has been blamed for choices made from | lust and greed, hate and fear, vengeance and retribution. These |
lusterless | ||
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| W1:100.3 | God Himself appointed as the means to save the world is dim and | lusterless. And no one laughs, because all laughter can but echo |
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Luther | ||
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| D:Day40.10 | or literature, religion or politics or science. Jesus or Martin | Luther or Muhammad may have been said to have created religions, but |
luxury | ||
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| C:17.1 | Being who you are is no | luxury reserved for the idle rich, or the very young or old. Being |
lying | ||
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| Tx:3.22 | parable which merely speaks of my innocence. The lion and the lamb | lying down together refers to the fact that strength and innocence |
| W2:268.2 | Let not our sight be blasphemous today nor let our ears attend to | lying tongues. Only reality is free of pain. Only reality is free of |
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lyrics | ||
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A Course of Love (2) | ||
| D:Day6.7 | turn of phrase that inspires the creator to see these words as | lyrics. At some point after this gestation within the mind and heart, |
| D:Day6.9 | to its creator. Be it only an idea, a partially completed rhythm, | lyrics without notes, or a completed work that will qualify more as |