F | ||
fabric | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.18 | is given you to show him by your healing that his guilt is but the | fabric of a senseless dream. |
A Course of Love (2) | ||
| T2:9.7 | knows that needs and the fulfillment of needs are part of the same | fabric—they are like puzzle pieces that fit together. Other beings |
| D:Day6.18 | that many of you will not have changed or will be changing the very | fabric of your daily life. Changes you feel called to make are not |
face | ||
A Course in Miracles – Original Edition (92) | ||
| Tx:4.46 | ego and, being concerned primarily with its own preservation in the | face of threat, the ego perceives them as the same. The |
| Tx:4.56 | are vigilant to save. Your minds are filled with schemes to save the | face of your egos, and you do not seek the Face of God. The glass in |
| Tx:4.56 | with schemes to save the face of your egos, and you do not seek the | Face of God. The glass in which the ego seeks to see its face is dark |
| Tx:4.56 | seek the Face of God. The glass in which the ego seeks to see its | face is dark indeed. How can it maintain the trick of its existence |
| Tx:6.9 | contribution. You are merely asked to follow my example in the | face of much less extreme temptations to misperceive and not to |
| Tx:11.9 | it. Yet we have repeatedly emphasized the need to recognize fear and | face it without disguise as a crucial step in the undoing of the |
| Tx:11.12 | was its only purpose. The mask which you have drawn across the | face of love has disappeared. |
| Tx:12.75 | And we will spread it like a veil of light across the world's sad | face, in which we hide our brothers from the world, and it from |
| Tx:15.79 | behalf of this. His concern and care for you are limitless. In the | face of your fear of forgiveness, which He perceives as clearly as |
| Tx:19.91 | fourth obstacle to be surmounted hangs like a heavy veil before the | face of Christ. Yet as His face rises beyond it, shining with joy |
| Tx:19.91 | hangs like a heavy veil before the face of Christ. Yet as His | face rises beyond it, shining with joy because He is in His Father's |
| Tx:19.91 | join with Him at last. For this dark veil, which seems to make the | face of Christ Himself like to a leper's and the bright rays of His |
| Tx:19.91 | a leper's and the bright rays of His Father's love which light His | face with glory appear as streams of blood, fades in the blazing |
| Tx:19.93 | never to let the fear of God be lifted so you could look upon the | face of Christ and join Him in His Father. |
| Tx:20.4 | of the cost of sin but of its end.] If you see glimpses of the | face of Christ behind the veil looking between the snow white petals |
| Tx:20.4 | have received and given as your gift, you will behold each other's | face and recognize it. I was a stranger and you took me in, not |
| Tx:20.32 | And each one finds his savior when he is ready to look upon the | face of Christ and see Him sinless. |
| Tx:20.34 | the hands of every two who enter here to rest. And as they rest, the | face of Christ shines on them, and they remember the laws of God, |
| Tx:20.40 | and be glad. You will not think to judge him, for who would see the | face of Christ and yet insist that judgment still has meaning? For |
| Tx:20.42 | limitless forgiveness you will give each other already given; the | face of Christ you yet will look upon already seen. |
| Tx:20.49 | not build His temples where love can never be. Would He Who sees the | face of Christ choose as His home the only place in all the universe |
| Tx:20.57 | beyond the body? Can they be long held back from looking on the | face of Christ? And can they long withhold the memory of their |
| Tx:21.16 | Deceive yourself no longer that you are helpless in the | face of what is done to you. Acknowledge but that you have been |
| Tx:22.40 | holy place, before the veil of sin that hangs between you and the | face of Christ. Let it be lifted! Raise it together, for it is but |
| Tx:22.46 | for—always to justify what goes against the truth, flies in the | face of reason, and makes no sense. Can this be justified? What can |
| Tx:24.54 | not your eyes be blinded by the veil of specialness that hides the | face of Christ from him, and you as well. And let the fear of God no |
| Tx:25.7 | The veil is lifted through its gentleness, and nothing hides the | face of Christ from its beholders. And both of you stand there, |
| Tx:25.18 | of darkness hides and casts a veil of light across the picture's | face, which but reflects the light that shines from it to its |
| Tx:25.18 | the light that shines from it to its Creator. Think not this | face was ever darkened because you saw it in a frame of death. God |
| Tx:26.27 | you stand is but the space that sin has left. And here you see the | face of Christ arising in its place. Who could behold the face of |
| Tx:26.27 | see the face of Christ arising in its place. Who could behold the | face of Christ and not recall His Father as He really is? Who could |
| Tx:26.78 | that a shadow held between your brother and yourself obscures the | face of Christ and memory of God. And would you trade Them for an |
| Tx:27.48 | and give them sight to see beyond all suffering and see Christ's | face instead. Healing replaces suffering. Who looks on one cannot |
| Tx:27.49 | that it might live. It will call forth its witnesses to show the | face of Christ to you who brought the sight to them by which they |
| Tx:27.74 | your eyes are closed. A smile has come to lighten up your sleeping | face. The sleep is peaceful now, for these are happy dreams. |
| Tx:29.23 | not forget his savior, leaving him unsaved. For it was in your | face he saw the light that he would keep beside him as he walks |
| Tx:29.54 | All forms of anti-Christ oppose the Christ and fall before His | face like a dark veil which seems to shut you off from Him, alone in |
| Tx:29.55 | This world of idols is a veil across the | face of Christ because its purpose is to separate your brother from |
| Tx:30.63 | hand they took, and they will look on Him Whose hand they hold. The | face of Christ is looked upon before the Father is remembered. For He |
| Tx:31.44 | but one of which the mind can recognize. The first presents the | face of innocence, the aspect acted on. It is this face that smiles |
| Tx:31.44 | presents the face of innocence, the aspect acted on. It is this | face that smiles and charms and even seems to love. It searches for |
| Tx:31.45 | to provide the love and shelter innocence deserves. And so this | face is often wet with tears at the injustices the world accords to |
| Tx:31.46 | The | face of innocence the concept of the self so proudly wears can |
| Tx:31.46 | innocence? No one who makes a picture of himself omits this | face, for he has need of it. The other side he does not want to |
| Tx:31.47 | Beneath the | face of innocence there is a lesson that the concept of the self was |
| Tx:31.47 | lesson in a terrible displacement and a fear so devastating that the | face which smiles above it must forever look away, lest it perceive |
| Tx:31.48 | to you as well, but this is kept still deeper in the mists below the | face of innocence. And in these shrouded vaults are all his sins and |
| Tx:31.52 | made of you seems most unlikely. Even if he did, who gave the | face of innocence to you? Is this your contribution? Who is, then, |
| Tx:31.75 | to judge what he beholds. And in this single vision does he see the | face of Christ and understands he looks on everyone as he beholds |
| Tx:31.76 | The veil across the | face of Christ, the fear of God and of salvation, and the love of |
| Tx:31.80 | I behold?” Then is the answer given. And the door held open for the | face of Christ to shine upon the one who asks in innocence to see |
| Tx:31.87 | of hell, but would release your minds from everything that hides His | face from you. His holiness is yours because He is the only power |
| Tx:31.88 | you raised an image of yourself before. For what appears to hide the | face of Christ is powerless before His majesty and disappears before |
| Tx:31.97 | faith, and not one spot of darkness still remains to hide the | face of Christ from anyone. Thy Will is done, complete and perfectly, |
| W1:9.6 | I do not see that coat rack as it is now. I do not see that | face as it is now. I do not see that door as it is now. |
| W1:56.5 | truth remains unchanged. Behind every veil I have drawn across the | face of love, its light remains undimmed. Beyond all my insane wishes |
| W1:R2.3 | you and that you want it. Do not allow your intent to waver in the | face of distracting thoughts. Realize that, whatever form such |
| W1:100.2 | to whom He sends you. They will see their function in your shining | face and hear God calling to them in your happy laugh. |
| W1:100.7 | to everyone who looks on you and sees His message in your happy | face. We will prepare ourselves for this today in our five minute |
| W1:107.6 | the gift of perfect constancy and love which does not falter in the | face of pain but looks beyond it, steadily and sure. Here is the gift |
| W1:122.3 | Forgiveness lets the veil be lifted up which hides the | face of Christ from those who look with unforgiving eyes upon the |
| W1:124.9 | mirror that this exercise will offer you. And you will see Christ's | face upon it, in reflection of your own. |
| W1:134.8 | truth. It is because of this that it becomes the undeceiver in the | face of lies, the great restorer of the simple truth. By its ability |
| W1:151.8 | it rests on certainty so great that doubt is meaningless before Its | face. Christ cannot doubt Himself. The Voice of God can only honor |
| W1:151.8 | unheeding of the body's witnesses before the rapture of His holy | face. |
| W1:151.10 | can look beyond these grim appearances and can behold the gentle | face of Christ in all of them. You will no longer doubt that only |
| W1:151.12 | Self and your Creator, Who is one with Him. So will you see the holy | face of Christ in everything and hear in everything no sound except |
| W1:157.9 | will we enter now, serenely unaware of everything except His shining | face and perfect Love. The vision of His face will stay with you, but |
| W1:157.9 | except His shining face and perfect Love. The vision of His | face will stay with you, but there will be an instant which |
| W1:161.12 | as you can in that same form to which you are accustomed. See his | face, his hands and feet, his clothing. Watch him smile, and see |
| W1:168.4 | covers all the world in love and watch fear disappear from every | face as hearts rise up and claim the light as theirs. What now |
| W1:169.6 | salvation—past all thought of time, forgiveness, and the holy | face of Christ. The Son of God has merely disappeared into His |
| W1:169.11 | in your experience to all who see the light that lingers on your | face. |
| W1:169.12 | What is the | face of Christ but his who went a moment into timelessness and |
| W1:187.8 | well. No form of sacrifice and suffering can long endure before the | face of one who has forgiven and has blessed himself. |
| W1:198.12 | the world forgotten, all its weird beliefs forgotten with it, as the | face of Christ appears unveiled at last in this one dream. This is |
| W1:198.12 | them guilty of, and see your innocence shining upon you from the | face of Christ. |
| W1:198.13 | thoughts that made no sense. Now is there tranquil light across the | face of earth, made quiet in a dreamless sleep. And now the Word of |
| W2:223.2 | Our Father, let us see the | face of Christ instead of our mistakes. For we who are Your holy Son |
| W2:229.1 | for my coming home that I will turn away no longer from the holy | face of Christ. And what I look upon attests the truth of the |
| W2:269.1 | I choose to see a world forgiven in which everyone shows me the | face of Christ and teaches me that what I look upon belongs to me, |
| W2:269.2 | our sight is blessed indeed. We share one vision as we look upon the | face of Him Whose Self is ours. We are one because of Him Who is the |
| W2:WIC.4 | to keep things separate, for what remains to see except Christ's | face? |
| W2:WIC.5 | And how long will this holy | face be seen, when it is but the symbol that the time for learning |
| W2:WIC.5 | has been reached at last? So therefore let us seek to find Christ's | face and look on nothing else. As we behold His glory will we know we |
| M:4.24 | things welcoming, for threat is gone. No clouds remain to hide the | face of Christ. Now is the goal achieved. Forgiveness is the final |
| M:13.4 | of children's toys? Does one whose vision has already glimpsed the | face of Christ look back with longing on a slaughter house? No one |
| M:22.4 | miracle of healing. He overlooks the mind and body, seeing only the | face of Christ shining in front of him, correcting all mistakes and |
| M:28.2 | the remembrance of God shines unimpeded across the world. Christ's | face is seen in every living thing, and nothing is held in darkness |
| M:28.5 | needed? What remains that vision could accomplish? We have seen the | face of Christ, His sinlessness, His love behind all forms, beyond |
| M:28.6 | the minds of those asleep and seeing there the vision of Christ's | face to take the place of what they dreamed. The thought of murder is |
A Course of Love (24) | ||
| C:P.32 | not only their characters, but them as well. Yet you meet an author | face to face and you can seldom see in them what you saw in their |
| C:P.32 | their characters, but them as well. Yet you meet an author face to | face and you can seldom see in them what you saw in their writing. |
| C:P.32 | see in them what you saw in their writing. When you meet an author | face to face, you view their form. When you read their words, you |
| C:P.32 | them what you saw in their writing. When you meet an author face to | face, you view their form. When you read their words, you view their |
| C:2.1 | recognized. Christ's vision is. For only Christ's vision beholds the | face of God. |
| C:3.4 | You are not form, nor is your real world. You seek the | face of God in form as you seek for love in form. Both love and God |
| C:3.6 | the Son of God became the son of man. He walked the world with a | face much like your own, a body with two legs and two arms, ten |
| C:3.6 | was not Jesus, nor is this a picture of the Christ. Jesus gave a | face to love, as you do here as well. But love did not attach itself |
| C:6.11 | This is the heaven of your mind, the meaning you give to joining, the | face you put on eternal peace. With such a vision in your mind it is |
| C:6.11 | those of you still young and full of vigor? Those still willing to | face another battle? Those who have not yet faced every challenge? If |
| C:6.12 | that those who die young have not had a chance at life, a chance to | face the struggle and the challenge, the coming of the new day and |
| C:6.12 | that which came before. For every challenge faced is but a call to | face the next. And each one comes to replace the old with hope that |
| C:6.16 | all that you would look upon, as well as every situation you would | face. |
| C:8.6 | with love. Harsh words that enter through your ears can cause your | face to redden and your heart to beat with a heaviness you label |
| C:9.23 | Is this not your way of solving all the problems that you | face? You see what you do not want and try to replace it with its |
| C:9.43 | talent that can be used, how lucky you think you are. A beautiful | face and a fit body can be traded for so much. It is no secret that |
| C:12.24 | it started out to be? What we call Father is but creation's heavenly | face, a personification of what cannot truly be personified. You find |
| C:20.24 | you have given your personal self is your being. This is the | face of Christ where all being resides. This is your true identity. |
| C:21.3 | of all, the one heartbeat, then it is eternity itself. It is the | face of love, its texture, taste, and feel. It is love |
| C:28.8 | And yet it is a time of great humility. Of wearing the | face of Christ for all to see. For here is wisdom gained and shared. |
| T3:1.6 | have spent most of your life representing the ego have but given a | face to illusion and made it seem real. When I say that you have |
| D:Day4.1 | to this stage of our dialogue. We can argue here before we go on. We | face together here the temptations of these arguments, these |
| D:Day28.1 | choices of internally directed experience are what you must begin to | face as we begin our descent from the mountain top. To wait until |
faced | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.60 | His sense of adequacy suffers, and he must become depressed. Being | faced with an impossible learning situation, regardless of why it is |
A Course of Love (3) | ||
| C:6.11 | Those still willing to face another battle? Those who have not yet | faced every challenge? If there is a mountain left to climb, why |
| C:6.12 | hope that it will not be that which came before. For every challenge | faced is but a call to face the next. And each one comes to replace |
| D:Day34.5 | world—a world based on sameness rather than difference. You have | faced and admitted your willingness to leave striving for specialness |
faceless | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.8 | the personal self can continue to move about within the world, a | faceless and nameless entity, a being without an identity, humble and |
faces | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.40 | Think what will happen after! The love of Christ will light your | faces and shine from them into a darkened world that needs the |
| M:24.2 | If it were responsible for some of the difficulties the individual | faces now, his task would still be only to escape from them now. If |
A Course of Love (5) | ||
| C:8.4 | are joined with Christ. It speaks of no experiences here, wears no | faces, and bears no symbols. It is a memory of wholeness, of all to |
| C:9.15 | desire to protect. They are really the same but they wear different | faces to the world. If, for the purposes of our discussion, the body |
| C:12.9 | will show your Self to you. You have one brother who wears but many | faces in your perception of who he is, and while you know him not you |
| T2:11.4 | can do you. The ego is the one untruth, given many names and many | faces and the only thing given by you the power to do battle with the |
| D:7.28 | places that you go, where you see familiar landmarks, structures, | faces. You visit the homes of friends and relatives, your church, |
faceted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.34 | The glitter of blood shines like rubies, and the tears are | faceted like diamonds and gleam in the dim light in which the |
A Course of Love (0) | ||
facets | ||
A Course in Miracles – Original Edition (1) | ||
| W1:47.1 | counted on? What would give you the ability to be aware of all the | facets of any problem and to resolve it in such a way that only good |
A Course of Love (0) | ||
facilitate | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.43 | more dependable. They no longer oppose the Atonement but greatly | facilitate it. |
| Tx:2.55 | devices are not lessons in themselves. Their purpose is merely to | facilitate the thinking of the learner. The most that a faulty use of |
| Tx:2.55 | The most that a faulty use of a learning device can do is to fail to | facilitate learning. It has no power in itself to introduce actual |
| Tx:2.66 | it becomes a serious obstruction to the very learning it should | facilitate. Only the mind is capable of illumination. The Soul is |
| Tx:3.51 | with the Father's. We can now make a distinction which will greatly | facilitate clarity in our subsequent statements. |
| Tx:19.89 | not to make of it an obstacle to peace but let You use it for me to | facilitate its coming. |
| W1:32.4 | More than five can be utilized if you find the exercises restful. To | facilitate this, select a time when few distractions are anticipated |
| W1:R4.1 | the recent lessons and their central thoughts in such a way as will | facilitate the readiness which we would now achieve. |
| M:7.1 | of God himself whose mind needs to be healed. And it is this he must | facilitate. He is now the patient, and he must so regard himself. He |
A Course of Love (7) | ||
| C:5.13 | for peace. Peace may mean destruction of the old, and love can | facilitate the rise and fall of many armies. What armies of |
| T1:1.7 | to even contemplate union or the new learning required in order to | facilitate your return to union. Your return to union is your return |
| T1:9.8 | evidence of this as you seek from religion an intercessor, one to | facilitate for you this receiving or communion. Only through the |
| D:7.26 | In order to | facilitate your understanding, I call you now to imagine your body as |
| D:Day6.15 | have to come first. These are what these continuing dialogues will | facilitate. |
| D:Day6.16 | They will | facilitate this by facilitating the acceptance of life as it is. This |
| D:Day18.1 | others will participate in both, following their innate desire to | facilitate the creation of change through a specific function even |
facilitated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.31 | be discouraged. Trust is to be encouraged. Often a discussion can be | facilitated greatly by the question, “How might we be able to look at |
facilitates | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.4 | value of any teaching device, lies solely in the kind of learning it | facilitates. It can be and has been misunderstood. This is only |
| Tx:8.9 | Learning is joyful if it leads you along your natural path and | facilitates the development of what you have. When you are taught |
A Course of Love (2) | ||
| D:5.9 | the step necessary for the restoration of divine design. True seeing | facilitates the return to what is and we but proceed from this |
| D:Day19.14 | of non-interaction but of great interaction. It is a state that | facilitates knowing through relationship. This occurs through the one |
facilitating | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.15 | and a means to an end. It will cease when it is no longer useful in | facilitating learning. |
| Tx:1.86 | is much like the body in that both are learning aids which aim at | facilitating a state in which they are unnecessary. When the Soul's |
| M:21.1 | helpful, particularly for the beginner, in helping concentration and | facilitating the exclusion or at least the control of extraneous |
A Course of Love (2) | ||
| D:Day6.16 | They will facilitate this by | facilitating the acceptance of life as it is. This is why this |
| D:Day19.11 | do will be a byproduct of their way of being rather than a means of | facilitating that way of being. Many of the way of Mary will find |
facilitation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.49 | to learning will be misinterpreted. For they are all for learning | facilitation, which this strange curriculum goal is against. If you |
A Course of Love (0) | ||
facilitator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:6.13 | a great purpose in the time of learning. Discovery has been a grand | facilitator of the human spirit's quest for the truth and is part of |
| A.31 | experiences in context. After giving the group time to talk, the | facilitator might choose a brief passage that will fit within the |
| A.33 | Often here the | facilitator will meet as well individual assessments and self-doubts. |
facilitator's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| A.31 | Treatises will naturally include more sharing of experiences. The | facilitator's task is now one of placing these experiences in |
| A.31 | that will fit within the content of the sharing. Always it is the | facilitator's role to guide the individual group members away from |
facilitators | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| A.15 | The task of | facilitators of such meetings of open hearts is to direct the reader |
| A.15 | sharing of process is more appropriate than the sharing of outcome. | Facilitators will keep readers from attempting one correct |
| A.23 | Facilitators can rely on this demonstration even when many in a group | |
| A.28 | in more casual and spontaneous encounters. It remains important for | facilitators and group members to be available to one another if at |
| A.32 | the recognition of patterns is also a highly valuable service that | facilitators and other group members can provide. The entrenched |
facing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.17 | some needless burdens or believe you see some difficult decisions | facing you, be quick to answer with this simple thought: |
A Course of Love (3) | ||
| D:Day10.32 | of a relatively harmless situation. When speaking of the many issues | facing your world in this time, we are speaking of situations that |
| D:Day10.35 | Although I need no awareness of the issues | facing your time in order to speak to you of such things, I am aware |
| D:Day10.36 | All of the solutions to the issues | facing the world and those who live upon it have been pursued |
fact | ||
A Course in Miracles – Original Edition (187) | ||
| Tx:1.70 | the equilibrium is temporarily experienced as unstable. However, the | fact is that nothing is less stable than an orientation that is |
| Tx:1.89 | of God, it is very apparent in the creations of man. It is, in | fact, the essential difference. A need implies lack by definition. It |
| Tx:1.102 | orientation can be extremely reliable, even if it is upside-down. In | fact, the more consistently upside-down it is, the more reliable it |
| Tx:2.1 | are not the first definitions which are given. Nevertheless, the | fact that each of them does appear in the dictionary should be |
| Tx:2.12 | in these statements implies any sort of level involvement or in | fact anything except one continuous line of creation in which all |
| Tx:2.15 | that he neither can nor has been able to do this. In this | fact lies the real justification for his escape from fear. The escape |
| Tx:2.34 | this section is that you can defend truth as well as error and, in | fact, much better. |
| Tx:2.47 | acceptance of the Atonement by everyone is only a matter of time. In | fact, both time and matter were created for this purpose. This |
| Tx:2.56 | is not inherently open to misinterpretation. The body is merely a | fact in human experience. Its abilities can be and frequently are |
| Tx:2.59 | Atonement does not lie in the manner in which it is expressed. In | fact, if it is truly used, it will inevitably be expressed in |
| Tx:2.62 | to use the mind to heal should not attempt to do so. The very | fact that they are afraid has made them vulnerable to miscreation. |
| Tx:2.63 | the miracle need not await the right-mindedness of the receiver. In | fact, its purpose is to restore him to his right mind. It is |
| Tx:2.69 | arises, in the end, from an unwillingness to accept the unequivocal | fact that healing is necessary. Man is not willing to look on what he |
| Tx:2.98 | conflict through the concept of mastery of fear is meaningless. In | fact it asserts the power of fear by the simple assumption that it |
| Tx:3.16 | forced him out of the Garden of Eden. It is also responsible for the | fact that you may believe from time to time that I am misdirecting |
| Tx:3.22 | innocence. The lion and the lamb lying down together refers to the | fact that strength and innocence are not in conflict but naturally |
| Tx:3.31 | affirmation of truth. All your difficulties ultimately stem from the | fact that you do not recognize or know yourselves, each other, or |
| Tx:3.34 | “a vision of God” is a miracle rather than a revelation. The | fact that perception is involved at all removes the experience from |
| Tx:3.43 | right-minded or wrong-minded, and even this is subject to degrees, a | fact which clearly demonstrates a lack of association with knowledge. |
| Tx:3.47 | because light does abolish darkness merely by establishing the | fact that it is not there. The truth will always overcome error in |
| Tx:3.47 | perceives as its attack is merely his own vague recognition of the | fact that it can always be remembered, never having been destroyed. |
| Tx:3.59 | God completely. That is the miraculous power of the Soul. The | fact that each one has this power completely is a fact that is |
| Tx:3.59 | of the Soul. The fact that each one has this power completely is a | fact that is entirely alien to human thinking, in which if anyone has |
| Tx:3.63 | will realize that judging them in any way is without meaning. In | fact, their meaning is lost to you precisely because you are |
| Tx:3.68 | the view that they created themselves. At least it acknowledges the | fact that some true authorship is necessary for existence. |
| Tx:3.76 | by a “father figure,” a particularly curious idea in view of the | fact that no one uses the term to refer to the physical father. It |
| Tx:4.16 | which you are not meeting. You know this, and you are afraid. In | fact, your egos have chosen to be afraid instead of meeting it. |
| Tx:4.25 | as is physical interaction. There could be no better example of the | fact that the ego is an idea, though not a reality-based thought. |
| Tx:4.27 | The reaction of man to the self he made is not at all surprising. In | fact it duplicates in many ways how he will one day react to his |
| Tx:4.31 | other egos because it cannot establish the reality of itself. In | fact, its whole perception of other egos as real is only an attempt |
| Tx:4.38 | or rejected accordingly. If it is shown to be true, it becomes a | fact, after which no one attempts to evaluate it unless its status |
| Tx:4.38 | after which no one attempts to evaluate it unless its status as | fact is questioned. Every idea to which the ego has accorded the |
| Tx:4.38 | questioned. Every idea to which the ego has accorded the status of | fact is questionable, because facts are in the realm of knowledge. |
| Tx:4.54 | of your release. God has given you everything. This is the one | fact that means the ego does not exist and which therefore makes it |
| Tx:4.56 | the Voice of God, it is because you do not choose to listen. The | fact that you do listen to the voice of your ego is demonstrated by |
| Tx:4.87 | the difference, but you are by no means convinced as yet. The very | fact that you are preoccupied with the idea of escaping from the |
| Tx:5.30 | I came into your minds because you had grown vaguely aware of the | fact that there is another way or another Voice. Having given this |
| Tx:5.55 | any of your brothers. You are more than your brother's keeper. In | fact, you do not want to keep him. You must learn to see him as he |
| Tx:5.63 | of it that makes it real. If you enthrone the ego in it, the | fact that you have accepted it or allowed it to enter makes it your |
| Tx:5.76 | only by being shared. This quotation therefore emphasizes the | fact that vengeance cannot be shared. Give it therefore to the Holy |
| Tx:5.77 | as interpreted by the ego, is particularly vicious. It is used, in | fact, as an attempt to guarantee its survival beyond itself. |
| Tx:5.77 | in the Sonship. “The wicked shall perish” is merely a statement of | fact if the word “perish” is properly understood. Every loveless |
| Tx:5.95 | firm with yourselves in this, and keep yourselves fully aware of the | fact that the undoing process, which does not come from you, is |
| Tx:6.6 | is impossible and must be fully understood as an impossibility. In | fact unless it is fully understood as only that, I cannot serve as |
| Tx:6.26 | by projecting it. By doing this unconsciously, you try to keep the | fact that you must have attacked yourself first out of awareness |
| Tx:6.47 | cannot understand the conflict until you fully understand one basic | fact that the ego does not know. The Holy Spirit does not speak |
| Tx:6.52 | It is curious that the perfect must now be perfected. In | fact, it is impossible. You must remember, however, that when you put |
| Tx:6.53 | therefore retain the central place in your perceived enslavement, a | fact which itself demonstrates that you are not enslaved. |
| Tx:6.74 | as always, the ego perceives the first lesson as insane. In | fact this is its only alternative here since the other one, which |
| Tx:6.81 | second step is easier than the first because it follows. The very | fact that you have accepted that is a demonstration of your growing |
| Tx:7.15 | the form of what he translates, never changes the meaning. In | fact, his whole purpose is to change the form so that the original |
| Tx:7.22 | your learning and has applied them to a unified curriculum. The | fact that this was not the ego's reason for learning is totally |
| Tx:7.30 | The answer merely undoes the question by establishing the | fact that to question reality is to question meaninglessly. That is |
| Tx:7.41 | unless the body has already been confused with the mind. This | fact, too, can be used either for healing or for magic, but you must |
| Tx:7.59 | knowledge. It perceives their threat as total, because it senses the | fact that all commitments the mind makes are total. Forced, |
| Tx:7.64 | problems in identification at any level are not problems of | fact. They are problems of understanding, since they mean that |
| Tx:7.101 | recognize what is painful than you know what is joyful and are in | fact very apt to confuse the two. The Holy Spirit's main function is |
| Tx:8.7 | different ways, which might be possible except for the crucial | fact that both are teaching you about yourself. Your reality is |
| Tx:8.28 | to me are the reactions of the world to God. If you will accept the | fact that I am with you, you are denying the world and accepting |
| Tx:8.60 | why it is impossible, is the most depressing thing in the world. In | fact, it is ultimately why the world is depressing. The Holy |
| Tx:8.90 | except illusions, since reality can only uphold truth. The very | fact that the Will of God, which is what you are, is perceived as |
| Tx:8.102 | The | fact that God is love does not require belief, but it does require |
| Tx:8.109 | are answered, and this must be true if no effort is wasted. The very | fact that one has asked the Holy Spirit for anything will ensure a |
| Tx:9.15 | to follow the Holy Spirit's plan of salvation in recognition of the | fact that you do not know what it is. His work is not your |
| Tx:9.81 | are your father because you are projecting onto them the fearful | fact that you made them to replace God. Yet when they seem to |
| Tx:9.84 | Him. You can give up the god of sickness for your brothers; in | fact, you would have to do so if you give him up for yourself. For |
| Tx:9.96 | This was his alternative to joy, because he would not accept the | fact that, although he was a creator, he had been created. Yet the |
| Tx:10.34 | of the dawn of light. Remember also that the denial of this simple | fact takes many forms, and these you must learn to recognize and to |
| Tx:10.40 | surely learned by now that fear is not real. We have accepted the | fact already that its effects can be dispelled merely by denying |
| Tx:10.41 | by understanding that the term itself does not mean anything. In | fact, it contains exactly the contradiction in terms which makes it |
| Tx:10.64 | it is the symbol of joy. Its whole compelling power lies in the | fact that it represents what you want to be. The freedom to leave |
| Tx:11.2 | own ability to understand what you perceive. This is shown by the | fact that you react to your interpretations as if they were correct |
| Tx:11.13 | you learn of Him how to replace your dream of separation with the | fact of unity. For the separation is only the denial of union and, |
| Tx:11.25 | on having you do something you think you do not want to do. The very | fact of his insistence should tell you that he believes salvation |
| Tx:11.88 | will see. Yet you will not realize this until you accept the eternal | fact that God's Son is not guilty. He deserves only love because |
| Tx:12.25 | it not be more desirable to have been wrong, even apart from the | fact that you were wrong? While it could perhaps be argued that |
| Tx:13.1 | is the only therapist. He teaches that the past does not exist, a | fact which belongs to the sphere of knowledge and which therefore no |
| Tx:13.73 | is self-protection.] And they will fail to understand the simple | fact that what they do not want must hurt them. |
| Tx:14.28 | You cannot have them both, for each denies the other. Apart, this | fact is lost from sight, for each in a separate place can be |
| Tx:14.28 | can be endowed with firm belief. Bring them together, and the | fact of their complete incompatibility is instantly apparent. One |
| Tx:14.50 | together by a sense of order which you establish. Yet the very | fact that you can do this and bring any order into chaos shows |
| Tx:14.53 | know of it. The study of the ego is not the study of the mind. In | fact, the ego enjoys the study of itself and thoroughly approves the |
| Tx:14.53 | For their teacher is senseless, though careful to conceal this | fact behind a lot of words which sound impressive but which lack any |
| Tx:14.54 | for truth, the ego can no longer defend its lack of content. The | fact of union tells them it is not true. |
| Tx:14.67 | which only guiltlessness can bring and thus establishes the | fact that guiltlessness must be. |
| Tx:15.23 | too poor a gift to satisfy you. It is essential that you accept the | fact, and accept it gladly, that there is no form of littleness that |
| Tx:15.57 | so little faith in yourself because you are unwilling to accept the | fact that perfect love is in you. And so you seek without for what |
| Tx:15.59 | strengthened by sharing. What you find difficult to accept is the | fact that, like your Father, you are an idea. And like Him, you can |
| Tx:15.87 | to give up every use the ego has for the body and to accept the | fact that the ego has no purpose you would share with it. For the |
| Tx:15.96 | You see no other alternatives, for you cannot accept the | fact that sacrifice gets nothing. Sacrifice is so essential to your |
| Tx:16.2 | proof that empathy as the ego uses it is destructive lies in the | fact that it is applied only to certain types of problems and in |
| Tx:16.5 | is strength in this sense only—to recognize and accept the | fact that you do not know is to recognize and accept the fact that |
| Tx:16.5 | the fact that you do not know is to recognize and accept the | fact that He does know. You are not sure that He will do His part |
| Tx:16.23 | Does not the | fact that you have not learned what you have taught show you that you |
| Tx:16.33 | Love is not an illusion. It is a | fact. Where disillusionment is possible, there was not love but hate. |
| Tx:16.56 | Salvation lies in the simple | fact that illusions are not fearful because they are not true. They |
| Tx:17.40 | dark picture brought to light is not perceived as fearful, but the | fact that it is just a picture is brought home at last. And what |
| Tx:17.57 | Spirit's purpose is extremely simple, but it is unequivocal. In | fact in order to be simple, it must be unequivocal. The simple is |
| Tx:17.62 | Spirit sees the situation as a whole. The goal establishes the | fact that everyone involved in it will play his part in its |
| Tx:17.76 | has called for faith and has been given it. Now it becomes a | fact from which faith can no longer be withheld. The strain of |
| Tx:18.15 | for truth. You do not take them seriously on awaking because the | fact that reality is so outrageously violated in them becomes |
| Tx:18.46 | to the other. The power of joining and its blessing lie in the | fact that it is now impossible for either of you to experience fear |
| Tx:20.16 | uphold it against reality. Knowledge requires no adjustment and in | fact is lost if any shift or change is undertaken. For this reduces |
| Tx:20.74 | need to do is recognize you did this. Once you accept this simple | fact and take unto yourself the power you gave them, you are |
| Tx:21.49 | to those who want to hear it. Perception is a choice and not a | fact. But on this choice depends far more than you may realize as |
| Tx:21.64 | Yet think not this is fearful. That you are joined to him is but a | fact, not an interpretation. How can a fact be fearful unless it |
| Tx:21.64 | are joined to him is but a fact, not an interpretation. How can a | fact be fearful unless it disagrees with what you hold more dear than |
| Tx:21.64 | what you hold more dear than truth? Reason will tell you that this | fact is your release. Neither your brother nor yourself can be |
| Tx:22.64 | mean except your minds are one? Look not with fear upon this happy | fact and think not that it lays a heavy burden on you. For when you |
| Tx:23.45 | by which their peace is saved? Would they be willing to accept the | fact their savage purpose is directed against themselves? No one |
| Tx:25.32 | and they rejoice that this is so, seeing their safety in this happy | fact. Their joy is in the innocence they see. And thus they seek for |
| Tx:25.56 | Your special function is the special form in which the | fact that God is not insane appears most sensible and meaningful to |
| Tx:26.21 | This is not your decision. It is but a simple statement of a simple | fact. But in this world, there are no simple facts because what is |
| Tx:26.36 | a hindrance can this dream be to where he really is? For this is | fact and does not change whatever dreams he has. Yet can he still |
| Tx:26.37 | whereon he stands? Is any echo from the past that he may hear a | fact in what is there to hear where he is now? And how much can his |
| Tx:26.76 | cause must be delayed until a future time is merely a denial of the | fact that consequence and cause must come as one. Look not to time |
| Tx:26.86 | sensible. And only some are seen as meaningless. And this denies the | fact that all are senseless—equally without a cause or |
| Tx:27.25 | how this self perception must extend, and do not overlook the | fact that every thought extends because that is its purpose, being |
| Tx:30.29 | first rule, then, is not coercion but a simple statement of a simple | fact. You will not make decisions by yourself whatever you decide. |
| Tx:30.31 | The second rule as well is but a | fact. For you and your advisor must agree on what you want before it |
| Tx:30.83 | all are made according to the roles the script assigns. The | fact they have no meaning in themselves is demonstrated by the ease |
| Tx:31.26 | your own. Whatever form his sins appear to take, it but obscures the | fact that you believe them to be yours and therefore meriting a |
| Tx:31.46 | can tolerate attack in self-defense, for is it not a well-known | fact the world deals harshly with defenseless innocence? No one who |
| W1:8.1 | time there is. It therefore cannot understand time and cannot, in | fact, understand anything. |
| W1:9.1 | as yet. However, understanding is not necessary at this point. In | fact, the recognition that you do not understand is a prerequisite |
| W1:10.6 | selection or judgment. Try to avoid classification of any kind. In | fact, if you find it helpful to do so, you might imagine that you are |
| W1:12.1 | The importance of this idea lies in the | fact that it contains a correction for a major perceptual distortion. |
| W1:14.7 | apart from His. Therefore, it has no meaning. In recognition of this | fact, conclude the practice periods by repeating today's idea: |
| W1:16.1 | see is the result of your thoughts. There is no exception to this | fact. Thoughts are not big or little, powerful or weak. They are |
| W1:19.2 | Today we are again emphasizing the | fact that minds are joined. This is rarely a wholly welcome idea at |
| W1:19.2 | and may even be regarded as an “invasion of privacy.” Yet it is a | fact that there are no private thoughts. Despite your initial |
| W1:28.5 | You could, in | fact, gain vision from just that table if you could withdraw all your |
| W1:29.1 | or in itself. And it explains why nothing you see means anything. In | fact, it explains every idea we have used thus far and all subsequent |
| W1:41.7 | It is quite possible to reach God. In | fact it is very easy because it is the most natural thing in the |
| W1:42.7 | thought that is clearly related to the idea is suitable. You may, in | fact, be astonished at the amount of course-related understanding |
| W1:43.14 | equally applicable to strangers and to those you know well. Try, in | fact, not to make distinctions of this kind at all. |
| W1:48.1 | The idea for today simply states a | fact. It is not a fact to those who believe in illusions, but |
| W1:48.1 | The idea for today simply states a fact. It is not a | fact to those who believe in illusions, but illusions are not facts. |
| W1:53.6 | It is my thoughts which tell me where I am and what I am. The | fact that I see a world in which there is suffering and loss and |
| W1:55.2 | death. This cannot be what God created for His beloved Son. The very | fact that I see such things is proof that I do not understand God. |
| W1:66.4 | practice period today has as its purpose your acceptance of the | fact that not only is there a very real connection between the |
| W1:71.12 | to your willingness to hear His Voice. Refuse not to hear. The very | fact that you are doing the exercises proves that you have some |
| W1:72.2 | The ego's fundamental wish is to replace God. In | fact, the ego is the physical embodiment of this wish. For it is this |
| W1:72.6 | body's apparent reality makes this view of God quite convincing. In | fact, if the body were real, it would be difficult indeed to escape |
| W1:77.5 | done. In doing this, you do not really ask for anything. You state a | fact that cannot be denied. |
| W1:77.6 | Holy Spirit cannot but assure you that your request is granted. The | fact that you accepted must be so. There is no room for doubt and |
| W1:77.6 | real question at last. The answer is a simple statement of a simple | fact. You will receive the assurance that you seek. |
| W1:77.7 | will be frequent and will also be devoted to a reminder of a simple | fact. Tell yourself often today: |
| W1:80.1 | accomplished. Freedom from conflict has been given you. Accept that | fact, and you are ready to take your rightful place in God's plan for |
| W1:96.2 | The | fact that truth and illusion cannot be reconciled, no matter how you |
| W1:131.18 | a time of grace for you and for the world. If you forget this happy | fact, remind yourself with this: |
| W1:133.13 | is nothing but a screen of smoke which hides the very simple | fact that no decision can be difficult. |
| W1:134.2 | what forgiveness means is easily corrected when you can accept the | fact that pardon is not asked for what is true. It must be limited to |
| W1:136.6 | Mistake this not for | fact. Defenses must make facts unrecognizable. They aim at doing |
| W1:136.14 | It is this | fact which demonstrates that time is an illusion. For it lets you |
| W1:R4.4 | This is a | fact and represents the truth of what you are and what your Father |
| W1:187.1 | No one can give unless he has. In | fact, giving is proof of having. We have made this point before. What |
| W1:190.1 | in any form, it is a proof of self-deception. It is not a | fact at all. There is no form it takes which will not disappear if |
| W1:191.4 | set free. In this one truth are all illusions gone. In this one | fact is sinlessness proclaimed to be forever part of everything, the |
| W1:196.2 | can be found in the idea we practice for today. It may in | fact appear to be a sign that punishment can never be escaped because |
| W1:200.1 | You will not find peace except the peace of God. Accept this | fact, and save yourself the agony of yet more bitter disappointments, |
| W2:304.1 | unless it is His vision that I use. Perception is a mirror, not a | fact. And what I look on is my state of mind reflected outward. I |
| W2:359.1 | which have no real effects on us. Sin is impossible, and on this | fact forgiveness rests upon a certain base more solid than the shadow |
| M:3.5 | perfect. This does not mean that they necessarily recognize this; in | fact, they generally do not. They may even be quite hostile to each |
| M:4.3 | their function rests. Perception is the result of learning. In | fact, perception is learning, because cause and effect are never |
| M:4.10 | fully reflected. From here the way to Heaven is open and easy. In | fact, it is here. Who would “go” anywhere if peace of mind is already |
| M:4.18 | to the teacher of God. It is not the usual meaning of the word; in | fact, it is a meaning that must be learned and learned very |
| M:6.3 | would have the gift. Trust is an essential part of giving; in | fact, it is the part that makes sharing possible, the part that |
| M:10.3 | in the usual sense is impossible. This is not an opinion, but a | fact. In order to judge anything rightly, one would have to be fully |
| M:11.1 | if His promises are to be accepted. What the world is, is but a | fact. You cannot choose what this should be. But you can choose how |
| M:13.2 | It takes great learning both to realize and to accept the | fact that the world has nothing to give. What can the sacrifice of |
| M:16.10 | substitute for the Will of God. In simple statement, it is to this | fact that the teacher of God devotes his day. Each substitute he may |
| M:17.2 | in a way that reinforces it. Nor is this always obvious. It can, in | fact, be easily concealed beneath a wish to help. It is this double |
| M:17.4 | Perhaps it will be helpful to remember that no one can be angry at a | fact. It is always an interpretation that gives rise to negative |
| M:17.5 | can oppose the Will of God and succeed. That this can hardly be a | fact is obvious. Yet that it can be believed as fact is surely so. |
| M:17.5 | this can hardly be a fact is obvious. Yet that it can be believed as | fact is surely so. And herein lies the birthplace of guilt. Who |
| M:17.6 | defenses? Magic again must help. Forget the battle. Accept it as a | fact, and then forget it. Do not remember the impossible odds against |
| M:17.8 | for such it is. If anger comes from an interpretation and not a | fact, it is never justified. Once this is even dimly grasped, the way |
| M:17.9 | there, yet is the anger certain witness that you do believe in it as | fact. Now is escape impossible until you see you have responded to |
| M:18.1 | until the teacher of God has ceased to confuse interpretation with | fact or illusion with truth. If he argues with his pupil about a |
| M:21.5 | irrelevant to the presented problem as he perceives it, and may, in | fact, confront him with a situation that appears to be very |
| M:22.5 | and can hardly offer it to his brother in Christ's Name. He will, in | fact, be unable to recognize his brother at all, for his Father did |
| M:29.1 | to answer all questions that both teacher and pupil may raise. In | fact, it covers only a few of the more obvious ones, in terms of a |
A Course of Love (49) | ||
| C:P.26 | what holds the family together as one is love. The family is, in | fact, the only place where unconditional love is seen as acceptable. |
| C:P.40 | two separate things becoming one. You are well aware of the | fact that if you could not see the transformation take place “with |
| C:4.17 | ideas greeted as inspired. But this you do not expect. You often, in | fact, expect the reverse to be the case, and are grateful for each |
| C:4.20 | love apart from what you call the real world, from that which is, in | fact, the sum total of what you have made. The world you struggle so |
| C:6.3 | can be. All your illusions were created in order to obscure this | fact of your existence because you would rather it not be so. Only |
| C:6.6 | error—the choice to believe that you are separate despite the | fact that this is not so and cannot ever be. What loving creator |
| C:6.7 | The | fact that you are not alone in the world shows you that you are not |
| C:8.11 | as in a court of law, separate right from wrong, truth from lies, | fact from fiction. You do not even see that what you desire is |
| C:9.26 | Without relationship your species itself would cease to be, in | fact, all life would end. Of course you must help your sister and |
| C:10.8 | When your separated self whispers to you, “Your body is but a | fact,” all you need tell yourself is, “I am still willing to believe |
| C:10.14 | would say you are your body. Even history would seem to prove this | fact as you look back and say even Jesus died before he could rise |
| C:10.17 | this situation or event?” For choice is always involved before the | fact. Nothing happens to the Son of God by accident. This observation |
| C:11.1 | this method. The first is your attitude toward instruction, and the | fact that you do not really desire it. What you desire is what cannot |
| C:11.2 | creator—and when you honor artists of all kinds you honor but this | fact. Every poem bears the mark of its creator, as does each work of |
| C:12.15 | cannot think separately and have no hidden thoughts. They are, in | fact, not minds in the plural at all, but all-one-mind. What this |
| C:14.30 | is brought into existence. While you refuse to look upon this simple | fact, you have no hope of change, nor does your world. You who think, |
| C:16.15 | claim you need proof before you can believe or accept something as a | fact or as the truth, and certainly before you can act upon it, you |
| C:19.12 | clearly seen from the records left to you, the apostles did not, in | fact, achieve this state during my lifetime, for they looked at me as |
| C:23.9 | necessary, as is seen by the reality that they only form after the | fact. The belief fosters the form and the form is then meant to |
| T1:2.17 | sunset is experienced for what it is. It is acknowledged. It is a | fact of your existence as a human being, a part of the natural world, |
| T1:2.19 | First, to experience what is and to acknowledge what is, both as a | fact of your existence as a human being and as a gift of the Creator. |
| T1:4.4 | was that of experiencing what is and acknowledging what is both as a | fact of your existence as a human being and as a gift of the Creator. |
| T1:5.7 | The whole of life could in | fact be seen as the illusion of an in-between you have created |
| T1:6.3 | can see how your life can become a prayer. This does not negate the | fact that a prayer is also a constant dialogue of asking, being |
| T2:6.7 | Your mind would tell you that a chair is a chair and regard it as a | fact. Through the learning you have done since your birth, you have |
| T2:6.7 | is creation; an acceptance that something can be what it is, a known | fact, an object with an identity, but also part of the ongoing nature |
| T2:11.1 | This is the truth of who you are and even, in your own terms, a | fact of your existence. Earlier this was pointed out to you so that |
| T2:11.13 | exist without its heart? Is not what is essential to a living body a | fact of that body's existence? While this illustration is not |
| T3:13.10 | as choosing one thing a day that you will change to reflect the | fact that you have accepted this new idea. Choose an act that will |
| T3:18.4 | sisters will return remembrance to their minds and hearts. It is, in | fact, your observance of the truth of your brothers and sisters that |
| D:6.6 | The body, as all else you see among the living, is, in | fact, living. It exists as living form. And so we begin with a |
| D:7.27 | of this circle of the Self as the All of Everything, and it will, in | fact, be helpful as we begin, to imagine on a smaller scale. |
| D:12.2 | as in the idea of “hearing” words. The receiver of these words, in | fact, “hears” these words as thoughts. They are not “her” thoughts, |
| D:15.9 | I repeat this story not as | fact, or to still any doubts about these principles of creation, but |
| D:Day1.22 | The story came after the | fact. Thus the fulfillment was always part of the story of creation. |
| D:Day4.32 | exists within your natural state, much like breathing is simply a | fact of the natural life of the body. |
| D:Day6.21 | It is a truly elevated place. It is as real as a mountain top, in | fact much more real. Were your scientists to know what to look for, |
| D:Day8.5 | it, but you may just as often say that you accept it. You may, in | fact, need a job that you do not like, but in acceptance of the |
| D:Day8.14 | to a standard rather than acting from who you are. You will, in | fact, have returned to judgment because you will have made a |
| D:Day15.1 | have entered the dialogue. When you have fully surrendered to the | fact that you can't come to know on your own you will have entered |
| D:Day27.6 | experience of life. You have already been doing this. You are, in | fact, becoming well-practiced. |
| D:Day36.5 | by “fate” were of consequence only in your response after the | fact. The story of your life, in short, would be a story of how you |
| D:Day37.2 | that the most basic truth about God is that God is being. Yet the | fact that you are being does not define who you are any better than |
factor | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.55 | 38. A miracle is a correction | factor introduced into false thinking by me. It acts as a catalyst, |
| Tx:1.87 | be wasted. The miracle-worker, therefore, accepts the time-control | factor gladly because he recognizes that every collapse of time |
| Tx:4.69 | no exceptions except in the ego's judgment. Control is a central | factor in what the ego permits into consciousness and one to which it |
| Tx:8.30 | cannot be rehabilitated. Motivation to be healed is the crucial | factor in rehabilitation. Without this you are deciding against |
| Tx:23.30 | This is the “magic” that will cure all of your pain; the missing | factor in your madness that makes it “sane.” This is the reason why |
| M:21.1 | speaking, words play no part at all in healing. The motivating | factor is prayer, or asking. What you ask for, you receive. But this |
A Course of Love (2) | ||
| D:Day18.8 | of life, over what tells the brain what to do, over the organizing | factor of DNA, of tissues and cells that do know exactly how to |
| D:Day32.8 | lives and also seen as an overriding spirit, a force, a unifying | factor. God is closer, within this idea, to being a participatory |
factors | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.59 | as you believe that anything which happens to you is caused by | factors outside yourself. You must learn that time is solely at |
| W1:97.1 | One Self. It accepts no split identity, nor tries to weave opposing | factors into unity. It simply states the truth. Practice this truth |
A Course of Love (6) | ||
| C:6.8 | from the truth is insane. Since you cannot be separate, all these | factors that oppose your reality exist only in opposition to it. This |
| T2:4.5 | or as complex as a sudden panic or fear brought on by any number of | factors. Either way, the result would always be the same; a sudden |
| T2:12.11 | It is acceptance of what occurs with the joining of many | factors, one no more important than another. While the Christ in you |
| T3:13.13 | can certainly be birthed without the need for action, but one of the | factors that distinguishes an idea from a belief is a requirement of |
| D:8.4 | body, your natural talent or ability has been one of the primary | factors leading to this realization. It has been one of the primary |
| D:8.4 | factors leading to this realization. It has been one of the primary | factors leading to this realization because a part of you has always |
facts | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.71 | according to the highly unstable scales of desire. Wishes are not | facts by definition. To wish is to imply that willing is not |
| Tx:4.38 | the ego has accorded the status of fact is questionable, because | facts are in the realm of knowledge. |
| Tx:8.102 | does require acceptance. It is indeed possible for you to deny | facts, although it is impossible for you to change them. If you |
| Tx:16.19 | yourself and been successful. Is it not time you brought these | facts together and made sense of them? |
| Tx:26.21 | statement of a simple fact. But in this world, there are no simple | facts because what is the same and what is different remain unclear. |
| Tx:26.55 | the Heaven where you are and recognition of where and what you are. | Facts are unchanged. Yet facts can be denied and thus unknown, though |
| Tx:26.55 | and recognition of where and what you are. Facts are unchanged. Yet | facts can be denied and thus unknown, though they were known before |
| W1:48.1 | not a fact to those who believe in illusions, but illusions are not | facts. In truth there is nothing to fear. It is very easy to |
| W1:136.6 | Mistake this not for fact. Defenses must make | facts unrecognizable. They aim at doing this, and this they seem to |
| M:5.4 | and he is healed. But to say this one must first recognize certain | facts. First, it is obvious that decisions are of the mind, not of |
| M:10.4 | is Someone with you Whose judgment is perfect. He does know all the | facts, past, present, and to come. He does know all the effects of |
| M:17.4 | regardless of their seeming justification by what appears as | facts. Regardless, too, of the intensity of the anger that is |
A Course of Love (17) | ||
| C:I.5 | of love are not laws such as these. The laws of love are not rules, | facts, or right answers. The laws of love bring spiritual freedom, |
| C:2.8 | of love's reality you add the contents of your history, the learned | facts and the assumed theories of your existence. Although your |
| C:21.10 | the one truth is not about knowing a certain dogma or a set of | facts. Those who know the truth do not see themselves as right and |
| T2:6.7 | asking you to call into question these beliefs in known, observable, | facts. You may have regarded these exercises as silly or you may have |
| T3:18.8 | It will seem at first as if you are asked to deny the | facts that you see before you in order to observe something other |
| T3:20.6 | with little chance of being won. You chide yourself not to deny the | facts, and you begin, along with the one whom you observe, the long |
| T3:21.1 | The truth is not a set of | facts. Written truth is not the truth but only the arrangement of the |
| T3:21.9 | it unobservable! It must become a concept only. Illusion is a set of | facts, or in other words, a set of information. These facts are |
| T3:21.9 | is a set of facts, or in other words, a set of information. These | facts are subject to change and mean one thing to one person and one |
| T3:21.11 | without an identity. You might think of this as being certain of | facts and information, for these are the things about yourself that |
| D:6.12 | there are natural laws, but these “natural” laws are not the sets of | facts you have defined them to be, but rather a staggering series of |
| D:6.13 | It would require the re-working of many previously known “scientific | facts,” but this would not prevent them from discovering new |
| D:6.13 | but this would not prevent them from discovering new “scientific | facts.” I mean no disrespect to scientists and bless them for their |
| D:6.15 | on the fear that caused you to order the world according to a set of | facts and rules. |
| D:14.5 | and unfold as it will?” Questions such as, “While I realize that the | facts would tell me this or that is true, I wonder what would happen |
| D:14.5 | or that is true, I wonder what would happen if I disregarded the | facts and was open to this being something else?” These questions |
| D:Day2.12 | or positive in your judgment. We look for a simple acceptance of the | facts of your life. |
faculties | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.82 | This is a pathetic way of trying not to know by rendering the | faculties for knowing ineffectual. “Rest in peace” is a blessing for |
A Course of Love (0) | ||
fade | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:12.66 | yours. For all else you have lent yourself in time, and it will | fade. But this one thing is always yours, being the gift of God |
| Tx:17.18 | for gentleness. The attraction of the unholy relationship begins to | fade and to be questioned almost at once. Once it is formed, doubt |
| Tx:27.34 | learning aid will merely be. Forgiveness vanishes and symbols | fade, and nothing which the eyes have ever seen or ears have heard |
| Tx:28.28 | one that is already being dreamed. Without support, the dream will | fade away without effects. For it is your support that strengthens |
| Tx:29.39 | and the lives of men; all things that change with time and bloom and | fade will not return. Where time has set an end is not where the |
| Tx:30.56 | Here does the dream of separation start to | fade and disappear. For here the gap that is not there begins to be |
| Tx:30.94 | in him in your sight of him. There is no false appearance but will | fade if you request a miracle instead. There is no pain from which he |
| W1:106.4 | or wished for in your dreams. His miracles are true. They will not | fade when dreaming ends. They end the dream instead and last forever, |
| W1:122.12 | Before the light you will receive today the world will | fade until it disappears, and you will see another world arise you |
| W1:162.2 | of sin, and no illusion that the dream contains that will not | fade away before their might. They are the trumpet of awakening that |
| W1:165.5 | would you then exchange it for? What would induce you now to let it | fade away from your ecstatic vision? For this sight proves that you |
| W1:198.6 | words in which all will merge as one at last. And as this one will | fade away, the Word of God will come to take its place, for it will |
| W2:WIC.3 | The rest is dreams. Yet will these dreams be given unto Christ to | fade before His glory and reveal your holy Self, the Christ, to you |
| W2:WILJ.2 | world began go with it. Bodies now are useless and will therefore | fade away because the Son of God is limitless. |
| W2:326.2 | behold earth disappear, at first transformed, and then, forgiven, | fade entirely into God's holy Will. |
| M:2.5 | and all the differences they thought separated them from one another | fade and grow dim and disappear. Those who would learn the same |
| M:13.1 | things in the world, its meaning is temporary and will ultimately | fade into the nothingness from which it came when there is no more |
A Course of Love (1) | ||
| C:4.27 | a while where it can terrify you no longer, until finally it will | fade away into the nothingness from which it came as a new world |
faded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.64 | —not for one instant have you utterly forgotten the body. It has | faded at times from your sight, but it has not yet completely |
A Course of Love (0) | ||
fades | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.53 | prevail against the Kingdom because it is united, and the ego | fades away and is undone in the presence of the attraction of the |
| Tx:14.24 | for truth is union. As darkness disappears in light, so ignorance | fades away when knowledge dawns. Perception is the medium by which |
| Tx:17.41 | but the Thought Itself. What it represents is there. The frame | fades gently, and God rises to your remembrance, offering you the |
| Tx:19.91 | love which light His face with glory appear as streams of blood, | fades in the blazing light beyond it when the fear of death is gone. |
| Tx:19.94 | The desire to get rid of peace and drive the Holy Spirit from you | fades in the presence of the quiet recognition that you love Him. The |
| Tx:26.79 | The blood of hatred | fades to let the grass grow green again and let the flowers be all |
| W1:133.7 | all value. Time can never take away a value that is real. What | fades and dies was never there and makes no offering to him who |
| W1:164.2 | The world | fades easily away before His sight. Its sounds grow dim. A melody |
| W1:167.12 | sees its own perfection mirroring the Lord of Life so perfectly it | fades into what is reflected there. And now it is no more a mere |
A Course of Love (0) | ||
fading | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.74 | there is no murder and there is no death. The dream of guilt is | fading from your sight, although your eyes are closed. A smile has |
| W1:158.7 | circumstance, all happenings, and all events without the slightest | fading of the light it sees. |
A Course of Love (2) | ||
| D:12.16 | Many of you may, as well, have experienced the | fading of your certainty about this truth over time. It may have been |
| D:12.16 | simple doubt that arose within your thinking, but regardless of this | fading of your certainty, you still carry within you the moment of |
fail | ||
A Course in Miracles – Original Edition (180) | ||
| Tx:1.29 | miracles for my own Atonement, but I stand at the end in case you | fail temporarily. The purpose of my part in the Atonement is the |
| Tx:2.55 | The most that a faulty use of a learning device can do is to | fail to facilitate learning. It has no power in itself to introduce |
| Tx:4.89 | through other men. My chosen receiving and sending channels cannot | fail because I will lend them my strength as long as theirs is |
| Tx:5.46 | always a way out of fear. This does not mean that you can safely | fail to acknowledge anything that is true. However, the Holy Spirit |
| Tx:5.46 | acknowledge anything that is true. However, the Holy Spirit will not | fail to help you reinterpret everything that you perceive as fearful |
| Tx:8.100 | your will. Would the Holy Spirit deny the Will of God? And could He | fail to recognize it in His Sons? |
| Tx:10.18 | to you, you will not understand it. To deny meaning must be to | fail to understand. You can heal only yourself, for only God's Son |
| Tx:11.6 | Whenever you | fail to recognize a call for help, you are refusing help. Would you |
| Tx:11.21 | you. You do not fear the unknown, but the known. You will not | fail in your mission because I failed not in mine. Give me but a |
| Tx:11.23 | otherwise His knowledge remains useless to you. Surely He will not | fail to help you, since help is His only purpose. Do you not have |
| Tx:13.39 | dear Son has laid upon himself. It is impossible that this mission | fail. Nothing can prevent what God would have accomplished from |
| Tx:13.40 | is what you want, and only this. Fear not the Holy Spirit will | fail in what your Father has given Him to do. The Will of God can |
| Tx:13.40 | fail in what your Father has given Him to do. The Will of God can | fail in nothing. |
| Tx:13.45 | The Holy Spirit cannot | fail to undo for you everything you have learned that teaches you |
| Tx:13.73 | that increasing guilt is self-protection.] And they will | fail to understand the simple fact that what they do not want must |
| Tx:13.78 | He knows the way and leads you gladly on it. With Him you will not | fail to learn what God wills for you is your will. Without His |
| Tx:13.89 | He make them. When you release them, they are gone. God will not | fail nor ever has in anything. |
| Tx:13.90 | anyone without His Holiness nor anyone unworthy of His perfect Love. | Fail not in your function of loving in a loveless place made out of |
| Tx:13.90 | out of darkness and deceit, for thus are darkness and deceit undone. | Fail not yourself, but instead offer to God and you His blameless |
| Tx:14.9 | not attack. To attack those who have need of teaching is to | fail to learn from them. |
| Tx:14.10 | of God. There is no pain, no trial, no fear that teaching this can | fail to overcome. The power of God Himself supports this teaching and |
| Tx:14.11 | Join your own efforts to the power that cannot | fail and must result in peace. No one can be untouched by teaching |
| Tx:14.13 | teach His perfect peace. Stand not outside but join with me within. | Fail not the only purpose to which my teaching calls you. Restore to |
| Tx:14.23 | God's temple. Its gates are open wide to greet His Son. No one can | fail to come where God has called him if he close not the door |
| Tx:14.58 | semblance of power and a show of strength so pitiful that it must | fail you. For power is not a seeming strength, and truth is beyond |
| Tx:15.81 | not to give redemption over to your Redeemer's love. He will not | fail you, for He comes from One Who cannot fail. Accept your |
| Tx:15.81 | love. He will not fail you, for He comes from One Who cannot | fail. Accept your sense of failure as nothing more than a mistake |
| Tx:16.18 | which speak of it so clearly that only the blind and deaf could | fail to see and hear them. This year, determine not to deny what has |
| Tx:16.35 | And the attempt to escape from one illusion into another must | fail. If you seek love outside yourself, you can be certain that you |
| Tx:16.41 | Your Father can no more forget the truth in you than you can | fail to remember it. The Holy Spirit is the bridge to Him, made from |
| Tx:16.56 | not true. They but seem to be fearful to the extent to which you | fail to recognize them for what they are, and you will fail to do |
| Tx:16.56 | which you fail to recognize them for what they are, and you will | fail to do this to the extent to which you want them to be true. |
| Tx:17.62 | play his part in its accomplishment. This is inevitable. No one will | fail in anything. This seems to ask for faith beyond you and beyond |
| Tx:17.78 | part in his redemption, and you are now fully responsible to him. | Fail him not now, for it has been given you to realize what your lack |
| Tx:18.18 | not obscure. You seem to waken, and the dream is gone. Yet what you | fail to recognize is that what caused the dream has not gone with it. |
| Tx:18.46 | instant for the holy one which you would rather have. He will never | fail in this. But forget not that your relationship is one, and so it |
| Tx:18.82 | you could no more be unaware of love than love could know you not or | fail to recognize itself in you. |
| Tx:19.68 | Would you invest your hope of peace and happiness in what must | fail? |
| Tx:21.3 | you stumble and fall down upon the stones you did not recognize, but | fail to be aware you can go through the doors you thought were |
| Tx:21.7 | and all their brothers have. They try to reach each other, and they | fail and fail again. And they adjust to loneliness, believing that to |
| Tx:21.7 | their brothers have. They try to reach each other, and they fail and | fail again. And they adjust to loneliness, believing that to keep the |
| Tx:21.13 | to resurrection. And being true, it is so simple that it cannot | fail to be completely understood. Rejected yes, but not ambiguous. |
| Tx:21.23 | of what you placed upon them, and what is really there you cannot | fail to see. The holy instant is not an instant of creation but of |
| Tx:21.25 | can have effects without a cause and to confuse the two is merely to | fail to understand them both. |
| Tx:21.58 | but must belong to you? Faith and belief, upheld by reason, cannot | fail to lead to changed perception. And in this change is room made |
| Tx:21.88 | request, an asking for, and made by one whom God Himself will never | fail to answer. God has already given him all that he really wants. |
| Tx:22.17 | as joy. Yet to perceive a difference where none exists will surely | fail to make a difference. |
| Tx:22.56 | can deny himself the vision that he brings to others? And who would | fail to recognize a gift he let be laid in Heaven through himself? |
| Tx:24.1 | is attained. It is not necessary to tell Him what to do. He will not | fail. Where He can enter, there He is already. And can it be He |
| Tx:24.25 | misery and the awareness that your plan has failed and will forever | fail to bring you peace and joy of any kind? Through this despair you |
| Tx:24.64 | know your worth while specialness claims you instead? How can you | fail to know it is in his holiness? Seek not to make your specialness |
| Tx:25.2 | No one who carries Christ in him can | fail to recognize Him everywhere. Except in bodies. And as long as |
| Tx:25.38 | as wholly innocent? And who, because he wishes to attack, can | fail to think it must be guilty to deserve the wish and leave him |
| Tx:25.58 | form of the alternative is one which he cannot deny nor overlook nor | fail completely to perceive at all. To each his special function is |
| Tx:27.64 | No one who looks upon this “reasoning” exactly as it is could | fail to see it does not follow, and it makes no sense. Yet it seems |
| Tx:28.15 | He Who will transport His Son across it. Have no fear that He will | fail in what He wills. Nor that you be excluded from the Will that is |
| Tx:29.1 | turn sometimes to attack; and His eternal patience sometimes | fail. All this do you believe, when you perceive a gap between your |
| Tx:29.18 | and act and hold you in its grasp as prisoner to itself. And it can | fail to be what you demanded that it be. And you will hate it for its |
| Tx:29.20 | Only those who think that God is lessened by their strength could | fail to understand this must be so. For who could give unless he |
| Tx:29.28 | for you. If it succeeds, you think you like the dream. If it should | fail, you think the dream is sad. But whether it succeeds or fails is |
| Tx:29.29 | “proper” role to every figure which the dream contains. No one can | fail but your idea of him, and there is no betrayal but of this. |
| Tx:29.43 | Seek not outside yourself. For it will | fail, and you will weep each time an idol falls. Heaven cannot be |
| Tx:29.43 | told where happiness abides and seek no longer elsewhere. You will | fail. But it is given you to know the truth and not to seek for it |
| Tx:29.45 | idols and to seek beyond them for a thousand more. And each will | fail him, all excepting one; for he will die and does not understand |
| Tx:29.47 | really death, conceived as real and given living form. Yet each must | fail and crumble and decay because a form of death cannot be life, |
| Tx:29.48 | the past and but a series of depressing dreams in which all idols | fail you one by one, and you see death and disappointment everywhere. |
| Tx:30.38 | thing I want, and it will be as everything to me.” And this must | fail to satisfy because it is your will that everything be yours. |
| Tx:30.89 | Reality is changeless. It does not deceive at all, and if you | fail to see beyond appearances, you are deceived. For everything |
| Tx:31.10 | fear and look upon its father as itself. How wrong are you who | fail to hear the call that echoes past each seeming call to death, |
| Tx:31.91 | weakness with the strength that comes from God and that can never | fail. And thus are miracles as natural as fear and agony appeared to |
| Tx:31.93 | him look upon the Christ in him. My brothers in salvation, do not | fail to hear my voice and listen to my words. I ask for nothing but |
| Tx:31.96 | constancy. Give me my own, for they belong to You. And can You | fail in what is but Your Will? I give You thanks for what my brothers |
| W1:23.1 | else will work; everything else is meaningless. But this way cannot | fail. Every thought you have makes up some segment of the world you |
| W1:41.7 | with this kind of practice as we go along. But it will never | fail completely, and instant success is possible. |
| W1:42.1 | forth a cause and effect relationship which explains why you cannot | fail in your efforts to achieve the goal of the course. You will see |
| W1:45.5 | what we want to do. And we will also try to remember that we cannot | fail in doing what He would have us do. There is every reason to feel |
| W1:50.3 | Put not your faith in illusions. They will | fail you. Put all your faith in the Love of God within you, eternal, |
| W1:69.7 | darkness into light. You are in accord with His Will. You cannot | fail because your will is His. |
| W1:71.8 | to God. Salvation must be yours because of His plan, which cannot | fail. |
| W1:75.9 | to give the gift of sight to the forgiving. Believe He will not | fail you now. You have forgiven the world. He will be with you as you |
| W1:75.10 | Tell Him you know you cannot | fail because you trust in Him. Tell yourself you wait in certainty to |
| W1:75.11 | Without the darkness of the past upon your eyes, you cannot | fail to see today. And what you see will be so welcome that you will |
| W1:76.5 | by the mind that hurts itself. The body suffers that the mind will | fail to see it is the victim of itself. The body's suffering is a |
| W1:77.5 | you be given the means by which this is accomplished. You cannot | fail to be assured in this. You are but asking that the Will of God |
| W1:80.4 | together. The problem must be gone because God's answer cannot | fail. Having recognized one, you have recognized the other. The |
| W1:86.2 | salvation will work. And I will rejoice because His plan can never | fail. |
| W1:94.6 | be revealed to all who ask for it. You are asking now. You cannot | fail because He cannot fail. |
| W1:94.6 | ask for it. You are asking now. You cannot fail because He cannot | fail. |
| W1:95.1 | unity makes change in you impossible. You do not accept this and you | fail to realize it must be so, only because you believe that you have |
| W1:95.5 | you tend to forget about it for long periods of time. You often | fail to remember the short applications of the idea for the day, and |
| W1:95.10 | it as strength and are confusing strength with weakness. When you | fail to comply with the requirements of this course, you have merely |
| W1:96.7 | God's plan for the release of His dear Son bring pain to him and | fail to set him free? |
| W1:96.16 | Your Self knows that you cannot | fail today. Perhaps your mind remains uncertain yet a little while. |
| W1:100.5 | We will not let ourselves be sad today. For if we do, we | fail to take the part that is essential to God's plan as well as to |
| W1:100.5 | part instead of what has been assigned to you by God. Thus do you | fail to show the world how great the happiness He wills for you. And |
| W1:102.6 | your mind, for it is there, awaiting but your choice. You cannot | fail to find it when you learn it is your choice and that you share |
| W1:103.7 | is also happiness. And it is happiness I seek today. I cannot | fail because I seek the truth. |
| W1:104.1 | right because of what you are. They come to you from God, Who cannot | fail to give you what He wills. Yet must there be a place made ready |
| W1:R3.6 | Have faith in these reviews, the means the Holy Spirit uses will not | fail. The wisdom of your mind will come to your assistance. Give |
| W1:R3.7 | your mind in that same trust and confidence and faith. It will not | fail. It is the Holy Spirit's chosen means for your salvation. Since |
| W1:122.5 | one instead. God's plan for your salvation cannot change, nor can it | fail. Be thankful it remains exactly as He planned it. Changelessly |
| W1:124.1 | power and strength available to us in all our undertakings. We can | fail in nothing. Everything we touch takes on a shining light which |
| W1:124.8 | trust God's Voice to speak as He sees fit today, certain He will not | fail. Abide with Him this half an hour. He will do the rest. |
| W1:124.9 | today. Yet sometime, somewhere, it will come to you, nor will you | fail to recognize it when it dawns with certainty upon your mind. |
| W1:127.4 | No course whose purpose is to teach you what you really are could | fail to emphasize there is no difference in what you are and what |
| W1:129.4 | for what we cannot speak of, for you go from there to where words | fail entirely, into a silence where the language is unspoken and yet |
| W1:130.1 | one can see a world his mind has not accorded value. And no one can | fail to look upon what he believes he wants. |
| W1:130.10 | Who will take this giant step with you in gratitude. Nor will you | fail to see His thanks expressed in tangible perception and in truth. |
| W1:131.5 | search for Heaven and must find the goal you really want. No one can | fail to want this goal and reach it in the end. God's Son cannot seek |
| W1:131.11 | No one can | fail who asks to reach the truth, and it is truth we ask to reach |
| W1:131.15 | find it. But before you try to open it, remind yourself no one can | fail who asks to reach the truth, and it is this request you make |
| W1:131.17 | You cannot | fail today. There walks with you the Spirit Heaven sent you that you |
| W1:131.19 | find all that I want. My single purpose offers it to me. No one can | fail who asks to reach the truth. |
| W1:135.5 | to protect its little life? What but the body falters and must | fail to serve the Son of God as worthy host? |
| W1:135.8 | sources for the many mad attacks you make upon it. For it seems to | fail your hopes, your needs, your values, and your dreams. |
| W1:135.11 | You do not heal but merely take away the hope of healing, for you | fail to see where hope must lie if it be meaningful. |
| W1:135.14 | flawlessly and with the strength that has been given it and cannot | fail. |
| W1:137.12 | be refused? Ask the inevitable to occur, and you will never | fail. The other choice is but to ask what cannot be to be, and this |
| W1:138.10 | decide between the clearly seen and the unrecognized? Yet who can | fail to make a choice between alternatives when only one is seen as |
| W1:139.7 | that you believe the contradiction that you know not what you cannot | fail to know. |
| W1:139.9 | Fail not your brothers, or you fail yourself. Look lovingly on them | |
| W1:139.9 | Fail not your brothers, or you | fail yourself. Look lovingly on them that they may know that they are |
| W1:140.6 | is. This is no magic. It is merely an appeal to truth which cannot | fail to heal and heal forever. It is not a thought which judges an |
| W1:146.1 | [131] No one can | fail who asks to reach the truth. |
| W1:151.15 | to teach the Son of God the holy lesson of his sanctity. No one can | fail to listen when you hear the Voice for God give honor to God's |
| W1:153.11 | few have come to realize His Will is but their own. And while you | fail to teach what you have learned, salvation waits and darkness |
| W1:153.21 | that you will reach your final goal. The ministers of God can never | fail because the love and strength and peace that shine from them to |
| W1:155.13 | has made your pathway certain and your goal secure. You will not | fail your brothers nor your Self. |
| W1:161.1 | today's idea. Here is the answer to temptation which can never | fail to welcome in the Christ where fear and anger had prevailed |
| W1:162.6 | be brother to you now—you, his redeemer and his savior. Who could | fail to welcome you into his heart with loving invitation, eager to |
| W1:163.3 | lost however hard to gain, uncertain in their outcome, apt to | fail the hopes they once engendered and to leave the taste of dust |
| W1:163.3 | footsteps when the time has come for its arrival. It will never | fail to take all life as hostage to itself. |
| W1:164.9 | and the gift is yours. Would God deceive you? Can His promise | fail? Can you withhold so little when His Hand holds out complete |
| W1:182.6 | does He know that in you still abides His sure protection. You will | fail Him not. He will go home, and you along with Him. |
| W1:182.7 | strength. He trusts in you. He came because He knew you would not | fail. He whispers of His home unceasingly to you. For He would bring |
| W1:184.13 | No one can | fail who seeks the meaning of the Name of God. Experience must come |
| W1:185.11 | No one who truly seeks the peace of God can | fail to find it. For he merely asks that he deceive himself no longer |
| W1:185.12 | by its Creator and established as His own eternal gift. How can you | fail when you but ask for what He wills for you? And how could your |
| W1:185.14 | remains as God created it. With help like this beside us, can we | fail today as we request the peace of God be given us? |
| W1:186.11 | one you can attain. Your plan may be impossible, but God's can never | fail because He is its Source. |
| W1:187.6 | what giving means must laugh at the idea of sacrifice. Nor can he | fail to recognize the many forms which sacrifice may take. He laughs |
| W1:191.8 | I cannot suffer, cannot be in pain; I cannot lose, nor can I | fail to do all that salvation asks. |
| W1:193.12 | brings with it. Would you now renounce your own salvation? Would you | fail to learn the simple lessons Heaven's Teacher sets before you |
| W1:194.8 | of sin and evil with the truth of love. Think you the world could | fail to gain thereby and every living creature not respond with |
| W1:195.2 | to offer thanks because of suffering. But it is equally insane to | fail in gratitude to One Who offers you the certain means whereby all |
| W1:195.6 | every living thing, for otherwise we offer thanks for nothing and we | fail to recognize the gifts of God to us. |
| W1:196.2 | as threat, is quick to cite the truth to save its lies. Yet must it | fail to understand the truth it uses thus. But you can learn to see |
| W1:197.1 | cheat you of defenses to ensure that when He strikes He will not | fail to kill. |
| W1:200.3 | already must succeed. To ask that what is false be true can only | fail. Forgive yourself for vain imaginings, and seek no longer what |
| W1:R6.11 | what to do and say and think each time you turn to Him. He will not | fail to be available to you each time you call to Him to help you. |
| W2:I.4 | the step to us that He has told us, through His Voice, He would not | fail to take when we invited Him. He has not left His Son in all his |
| W2:I.5 | for time to separate from its accomplishment. For now we cannot | fail. Sit silently and wait upon your Father. He has willed to come |
| W2:I.6 | I am so close to you we cannot | fail. Father, we give these holy times to You in gratitude to Him Who |
| W2:I.7 | The Father and the Son, Whose holy will created all that is, can | fail in nothing. In this certainty, we undertake these last few steps |
| W2:I.7 | steps to You and rest in confidence upon Your Love, Which will not | fail the Son who calls to You. |
| W2:I.9 | We had a wish that God would | fail to have the Son whom He created for Himself. We wanted God to |
| W2:244.1 | safety and Your Love, for they are one. How can he fear or doubt or | fail to know he cannot suffer, be endangered, or experience |
| W2:246.1 | Son and think that I can know his Father or my Self. Let me not | fail to recognize myself and still believe that my awareness can |
| W2:284.2 | given cannot hurt, and grief and pain must be impossible. Let me not | fail to trust in You today, accepting but the joyous as Your gifts, |
| W2:290.2 | to hold me up today while I but seek to do Your Will. You cannot | fail to hear me, Father. What I ask have You already given me, and I |
| W2:312.1 | you would have. It is impossible to overlook what you would see and | fail to see what you have chosen to behold. How surely, therefore, |
| W2:312.1 | the Holy Spirit's purpose as his goal for seeing. And he cannot | fail to look upon what Christ would have him see and share Christ's |
| W2:327.2 | Father, I thank You that Your promises will never | fail in my experience if I but test them out. Let me attempt |
| W2:330.2 | Father, Your Son cannot be hurt. And if we think we suffer, we but | fail to know our one Identity we share with You. We would return to |
| W2:333.2 | No light but this can save the world. For this alone will never | fail in anything, being Your gift to Your beloved Son. |
| W2:338.2 | Your plan is sure, my Father—only Yours. All other plans will | fail. And I will have thoughts that will frighten me until I learn |
| W2:338.2 | me the only Thought which leads me to salvation. Mine alone will | fail and lead me nowhere. But the Thought You gave me promises to |
| W2:356.1 | Father, You promised You would never | fail to answer any call Your Son might make to You. It does not |
| W2:FL.3 | dream we seek, and not our own. For all that we forgive we will not | fail to recognize as part of God Himself. And thus His memory is |
| M:3.5 | become the saviors of the teachers who falter and may even seem to | fail. No teacher of God can fail to find the Help he needs. |
| M:3.5 | teachers who falter and may even seem to fail. No teacher of God can | fail to find the Help he needs. |
| M:4.11 | rest on trust. Once that has been achieved, the others cannot | fail to follow. Only the trusting can afford honesty, for only they |
| M:7.2 | to tell himself that he has given the problem to One Who cannot | fail, and recognize that his own uncertainty is not love but fear and |
| M:16.7 | For he is safe and knows it to be so. He has a Guide Who will not | fail. He need make no distinctions among the problems he perceives, |
| M:18.5 | he then condemn anyone? And who is there whom his forgiveness can | fail to heal? |
| M:20.3 | How is this quiet found? No one can | fail to find it who but seeks out its conditions. God's peace can |
| M:23.3 | and ask yourself honestly whether it is likely that he will | fail to keep them. Can God fail His Son? And can one who is one with |
| M:23.3 | whether it is likely that he will fail to keep them. Can God | fail His Son? And can one who is one with God be unlike Him? Who |
A Course of Love (34) | ||
| C:P.19 | yourself, against great odds? This is why good intentions so often | fail to come to be at all, and why, when every effort has been made, |
| C:1.9 | and learning of the truth as well. The only way that you can | fail to learn the truth is to demand to learn it on your own. For on |
| C:2.21 | that cause and effect are one. What you want to learn you cannot | fail to learn. |
| C:3.8 | Love is. Never changing, symbolizing only itself, how can it | fail to be everything or to contain all meaning? No form can |
| C:4.10 | when love has failed because it does not recognize that love cannot | fail. |
| C:4.11 | and sisters are what have caused you to believe that love can | fail, be lost, withdrawn, or turned to hate. Your false perception of |
| C:5.22 | You thus have made of life a test, believing that you can pass or | fail through your own effort. Yet the more you struggle to do so on |
| C:5.25 | A trick this is indeed, for what has once failed to work will surely | fail again. Stop now and give up what you think you want. |
| C:6.22 | The world cannot | fail to disappoint you, for your conception of it is based upon |
| C:8.28 | be so opposite to it? How can memory so deceive the eyes, and yet | fail to deceive the heart? |
| C:9.25 | fear for the safety of a home as fragile as the body? How could you | fail to provide the next meal for yourself and those within your |
| C:10.3 | I would have you learn. What God would have me teach, you cannot | fail to learn, but neither can you learn of it in parts. The thought |
| C:10.8 | is needed is your continuing willingness. All that can cause you to | fail is giving up. I give you these examples that will make you say, |
| C:10.28 | allowing room for discouragement. This is not a test and you cannot | fail. You are merely playing. Play at observing yourself from above. |
| C:18.7 | perception changes and a thing is seen as what it is, then it cannot | fail to accomplish what it was created to accomplish. |
| C:31.13 | devoted to nothing. This is why so many attempts at understanding | fail. Trying to come to understanding with a split mind is |
| C:32.4 | the rift between your mind and heart. Be true to love and you cannot | fail to be true to your Self. |
| T1:3.11 | is greater. You think of this as a test and one you can pass or | fail. And what's more, not only would your passing of this test |
| T1:4.13 | difference? Can a father not be guided by responsibility and still | fail to give love? Can a dancer not struggle mightily to perfect her |
| T3:3.3 | and being surprised neither by what seems to work nor what seems to | fail. |
| T3:3.6 | have seen it to be needed. What this means is that you continue to | fail to recognize your need to replace judgment with forgiveness when |
| T3:3.9 | see the call of this Course as a call to goodness, you will surely | fail. |
| T3:8.8 | you could relieve the world of suffering you would, but to try and | fail is too heartbreaking. Why should you not be bitter when you and |
| T3:13.11 | that all of your ideas are to be based on love, you will not | fail to birth ideas of consequence. |
| D:1.3 | still for the personal self, a self whom you continue to believe can | fail to fulfill or live your mission and your purpose. You “see” this |
| D:1.5 | you have been prepared by me, and that in union with me you cannot | fail. You cannot fail to be prepared, for you are already |
| D:1.5 | by me, and that in union with me you cannot fail. You cannot | fail to be prepared, for you are already accomplished. What will it |
| D:4.22 | to succeed, if you fear doing what you want to do because you might | fail, if you follow another's path and seek not your own, then you |
| D:4.30 | Understand—this cannot be fearful. This cannot | fail. This will not bring suffering but will end suffering. Your part |
| D:Day1.10 | but I do not accept the spacecraft as necessary.” Lest this example | fail to move you I will continue. |
| D:Day2.8 | Part of this feeling arises from the erroneous idea that you can | fail, even here. These are the temptations that confront those who |
| D:Day4.49 | coming to acceptance again and again until you are ready. You cannot | fail but can only delay. For some the time of delay has passed. For |
| D:Day9.22 | In “wanting” to be the same and not realizing sameness, they | fail to celebrate their own difference and do not bring the gift of |
| D:Day17.4 | had already learned and were capable of teaching, learning began to | fail the cause of knowing. |
failed | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:4.51 | keep you mindful of His love for you and yours for Him. He has never | failed to answer this request because it asks only for what He has |
| Tx:4.74 | function which the ego has tried to develop but has systematically | failed. It may surprise you to learn that had the ego wished to do so |
| Tx:7.96 | You have not | failed to add to the inheritance of the Sons of God and thus have not |
| Tx:7.96 | to add to the inheritance of the Sons of God and thus have not | failed to secure it for yourselves. If it was the Will of God to give |
| Tx:11.21 | but the known. You will not fail in your mission because I | failed not in mine. Give me but a little trust in the name of the |
| Tx:11.48 | and do not try to set up curriculum goals where yours have clearly | failed. Your learning goal has been not to learn, and this |
| Tx:12.2 | with a weird assortment of ego ideals which the ego claims you have | failed. Yet you have no idea that you are failing the Son of God by |
| Tx:14.9 | in this exchange can freedom from pain be his. Yet those who have | failed to learn need teaching, not attack. To attack those who have |
| Tx:19.70 | and disillusionment and for retaliative attack on what you think has | failed you? Use not your error as the justification for your |
| Tx:20.12 | Your home has called to you since time began, nor have you ever | failed entirely to hear. You heard but knew not how to look nor |
| Tx:22.10 | Of all the messages you have received and | failed to understand, this course alone is open to your |
| Tx:24.25 | the sight of all your misery and the awareness that your plan has | failed and will forever fail to bring you peace and joy of any kind? |
| Tx:24.51 | is lost to you in all the universe. Nothing that God created has He | failed to lay before you lovingly as yours forever. And no thought |
| Tx:25.14 | belief that there is reason to uphold pursuit of what has always | failed on grounds that it will suddenly succeed and bring what it has |
| Tx:25.15 | Its past has | failed. Be glad that it is gone within your mind to darken what is |
| Tx:27.86 | as vicious as they may, they could have no effect on you unless you | failed to recognize it is your dream. This single lesson learned |
| Tx:29.28 | When you are angry, is it not because someone has | failed to fill the function you allotted him? And does not this |
| Tx:30.50 | he takes hold of it. The rules he made for boxes and for bears have | failed him and have broken his “control” of what surrounds him. And |
| Tx:31.87 | Trials are but lessons which you | failed to learn presented once again, so where you made a faulty |
| W1:52.3 | and therefore no “enemies.” And I will look with love on all that I | failed to see before. |
| W1:70.13 | Since all illusions of salvation have | failed you, surely you do not want to remain in the clouds looking |
| W1:71.4 | for the illusion persists that, although this hope has always | failed, there are still grounds for hope in other places and in other |
| W1:79.7 | We will try to realize that we have only one problem, which we have | failed to recognize. We will ask what it is and wait for the answer. |
| W1:95.8 | be a temptation to regard the day as lost because you have already | failed to do what is required. This should, however, merely be |
| W1:133.10 | for the one who is deceived will not perceive that he has merely | failed to gain. He will believe that he has served the ego's hidden |
| W1:151.14 | takes on healing power from the Mind Which saw the truth in it and | failed to be deceived by what was falsely added. All the threads of |
| W1:154.9 | His messages, for that is part of your appointed role. He has not | failed to offer what you need, nor has it been left unaccepted. Yet |
| W1:185.7 | that there may yet be one which can succeed where all the rest have | failed. To mean these words acknowledges illusions are in vain, |
| W1:R6.6 | For thus is freedom given us from all we did not know and | failed to understand. |
| W2:228.2 | Father, I was mistaken in myself because I | failed to realize the Source from Which I came. I have not left that |
| W2:WS.2 | became a part of every fragment of the mind that still was one but | failed to recognize its oneness. Now it did not know itself and |
| W2:FL.5 | Nothing more than that. And is a father angry at his son because he | failed to understand the truth? |
A Course of Love (21) | ||
| C:P.17 | makes more sense? To choose to try again what others have tried and | failed to accomplish? Or to choose to leave behind the old and choose |
| C:3.19 | What pain has your heart endured that it has | failed to treasure for its source? Its source is love, and what |
| C:4.10 | that love has brought. It dwells on those occasions when love has | failed because it does not recognize that love cannot fail. |
| C:4.14 | sense. To be in love is to be vulnerable, for once common sense has | failed to keep you acting as expected, you might forget to guard your |
| C:5.25 | A trick this is indeed, for what has once | failed to work will surely fail again. Stop now and give up what you |
| C:6.13 | never do you feel more in need of help than when all your plans have | failed and giving up becomes an alternative more attractive than |
| C:7.1 | “I had that idea,” you lament when another succeeds where you have | failed. “I could have been where that person is if not for the |
| C:11.4 | what love is all about is as ridiculous as feeling as if you have | failed to learn what love is. Neither can happen. And your perception |
| C:12.3 | would return to cynicism and to believing you have already tried and | failed. For all of you believe that you have tried this idea called |
| C:14.11 | in relationships that were once “everything” to you and have since | failed you. This can be a memory of any relationship, and each of you |
| C:14.12 | than before. How could this be said of love? And how could it have | failed you so? And how, if it were real—as it surely felt as if it |
| C:18.6 | perfect means to fulfill that need was established. You have simply | failed to see it as such. |
| C:18.23 | is only a learning device. But you have not recognized this and have | failed to learn that all you experience as painful is the result of |
| C:23.29 | You might ask, how do you learn what you have | failed to learn previously? What are the lessons? What is the |
| T3:15.5 | is but an act and that nothing has really changed. A student who | failed to learn the prior year, while eager and confident in being |
| T3:15.6 | been involved. To have a special relationship with someone who has | failed at offered new beginnings becomes a failure for all involved. |
| T4:1.3 | are being told that you can achieve what many others have tried and | failed to achieve. These are the types of ideas that will cause |
| D:2.11 | pattern,” and would be repeated until such a time as the pattern | failed to achieve the successful grade or outcome in another |
| D:Day3.7 | The area of money, or abundance, is where learning fooled you and | failed you the most. |
| D:Day3.31 | times has what you thought would provide you with reason for joy | failed to do so once acquired? |
| D:Day40.6 | and extension, an attempt consistent with the nature of your being, | failed only because you experienced separation rather than |
failing | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:12.2 | the ego claims you have failed. Yet you have no idea that you are | failing the Son of God by seeing him as guilty. Believing you are no |
| Tx:12.2 | Believing you are no longer you, you do not realize that you are | failing yourself. |
| Tx:13.89 | in God's Mind with all of yours. Can you escape this guilt by | failing to fulfill your function here? You need not understand |
| Tx:17.50 | the misery you really found, and do not now breathe life into your | failing egos. For your relationship has not been disrupted. It has |
| Tx:31.81 | madness, pain, and death; a thing of treachery and black despair, of | failing dreams and no remaining hope except to die and end the dream |
| W1:35.7 | see myself as imposed on. I see myself as depressed. I see myself as | failing. I see myself as endangered. I see myself as helpless. I see |
| W1:72.4 | concerned with what he does in a body. We are doing more than | failing to help in freeing him from its limitations. We are actively |
| W1:96.2 | hopefulness and doubt, each one as futile as the one before and | failing as the next one surely will. |
| W1:154.5 | be or what their purpose is or where they should be carried, he is | failing to perform his proper part as bringer of the Word. |
| W1:193.11 | How can you tell when you are seeing wrong or someone else is | failing to perceive the lesson he should learn? Does pain seem real |
| W2:WS.3 | Salvation is undoing in the sense that it does nothing, | failing to support the world of dreams and malice. Thus it lets |
A Course of Love (4) | ||
| C:11.3 | you less confident may quit before you begin in order to keep from | failing one more time. Even those who feel the power of these words |
| C:11.4 | to a simple few that will stay with you when all hurrying, fear of | failing, and earnest attempts at trying hard have long been past. |
| T1:1.3 | A Course of Love. That your learning does not feel complete is not a | failing of this Course or of yourself. That your learning does not |
| T1:3.11 | state of disbelief? Better not to try at all than to risk trying and | failing when such consequences would seem to hang in the balance. |
failings | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:3.5 | claimed to be at the expense of another or to have come in spite of | failings most severe. While society would seem to have done so much |
| T3:21.22 | will serve those you are meant to serve. What you have seen as your | failings or weaknesses are as valuable as are your successes and |
fails | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:14.55 | so powerful that what you see is given meaning. The lonely journey | fails because it has excluded what it would find. |
| Tx:16.38 | world of illusion, where nothing is certain, and where everything | fails to satisfy. In the Name of God, be wholly willing to abandon |
| Tx:17.43 | device, witnessed to by its results. The holy instant never | fails. The experience of it is always felt. Yet without expression, |
| Tx:21.88 | have it always, being what it is, you did not ask for it. For no one | fails to ask for his desire of something he believes holds out some |
| Tx:22.6 | messages. You did not realize it is impossible to understand what | fails entirely to reach you. |
| Tx:23.27 | have taken. By this, another's loss becomes your gain, and thus it | fails to recognize that you can never take away save from yourself. |
| Tx:29.28 | should fail, you think the dream is sad. But whether it succeeds or | fails is not its core but just the flimsy covering. |
| Tx:29.30 | would bring happiness to you. And do not try to hurt him when he | fails to take the part which you assigned to him in what you dream |
| Tx:29.59 | more pain. But more of something is an idol for. And when one | fails, another takes its place with hope of finding more of something |
| W1:60.5 | my forgiveness to save me. There is not a moment in which His Voice | fails to direct my thoughts, guide my actions, and lead my feet. I am |
| W1:75.9 | entitles you to vision. Understand that the Holy Spirit never | fails to give the gift of sight to the forgiving. Believe He will not |
| W1:133.9 | Here it is easiest of all to be deceived, for what the ego wants it | fails to recognize. It does not even tell the truth as it perceives |
| W1:160.10 | Not one does He forget. Not one He | fails to give you to remember that your home may be complete and |
| W1:191.2 | look on chaos and proclaim it as yourself. There is no sight that | fails to witness this to you. There is no sound that does not speak |
| W1:198.11 | Do not forget today that there can be no form of suffering that | fails to hide an unforgiving thought. Nor can there be a form of pain |
| W2:302.2 | us as we go to Him and walks beside us, showing us the way. He | fails in nothing. He the end we seek, and He the means by which we |
| W2:WIM.2 | it illustrates the law of truth the world does not obey because it | fails entirely to understand its ways. A miracle inverts perception |
| M:22.5 | When a teacher of God | fails to heal, it is because he has forgotten Who he is. Another's |
A Course of Love (3) | ||
| C:3.1 | It does not do anything. It does not strive. It neither succeeds nor | fails. It is neither alive nor dead. And thus it always was and |
| D:2.13 | entrenched. Thus have you learned ideas such as “when all else | fails, plain old hard work will see you through,” or that “safety is |
| D:Day4.31 | of the requirements of the athletic task he is about to perform, | fails to perform with excellence. Why? Because a film of the |
failure | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:3.21 | in rejection of what the teacher offers. The result is learning | failure. |
| Tx:6.56 | the changeless. The separation was not a loss of perfection but a | failure in communication. A harsh and strident form of communication |
| Tx:7.97 | do not know. That is true in a sense, but no more true than your | failure to acknowledge the whole result of the ego's premises. The |
| Tx:8.5 | Dissatisfaction with learning outcomes must be a sign of learning | failure since it means that you did not get what you want. The |
| Tx:8.107 | use prayer to request something has experienced what appears to be | failure. This is not only true in connection with specific things |
| Tx:11.48 | the impairment of the ability to generalize is a crucial learning | failure. Would you ask those who have failed to learn what learning |
| Tx:13.46 | Failure is of the ego, not of God. From Him you cannot wander, | |
| Tx:13.89 | For in the end, whatever form it takes, your guilt arises from your | failure to fulfill your function in God's Mind with all of yours. |
| Tx:15.81 | you, for He comes from One Who cannot fail. Accept your sense of | failure as nothing more than a mistake in who you are. For the holy |
| Tx:15.81 | than a mistake in who you are. For the holy host of God is beyond | failure, and nothing that he wills can be denied. You are forever |
| Tx:26.59 | is an attempt to prove your innocence while cherishing attack. Its | failure lies in that you still feel guilty, though without |
| Tx:29.18 | it be. And you will hate it for its littleness, unmindful that the | failure does not lie in that it is not more than it should be but |
| Tx:29.18 | not lie in that it is not more than it should be but only in your | failure to perceive that it is nothing. Yet its nothingness is your |
| W1:71.6 | The result can only bring confusion, misery, and a deep sense of | failure and despair. |
| W1:79.4 | in a position in which your problem solving must be inadequate and | failure must be inevitable. |
| W1:91.1 | is not caused by your vision; its absence is not the result of your | failure to see. It is only your awareness of miracles that is |
| W1:91.2 | the premises from which the darkness comes. Denial of light leads to | failure to perceive it. Failure to perceive light is to perceive |
| W1:91.2 | the darkness comes. Denial of light leads to failure to perceive it. | Failure to perceive light is to perceive darkness. The light is |
| W1:131.1 | Failure is all about you while you seek for goals that cannot be | |
| W1:200.6 | more while there appears to be a choice to make between success and | failure, love and fear? |
| W2:WF.4 | not. He who would not forgive must judge, for he must justify his | failure to forgive. But he who would forgive himself must learn to |
| M:7.5 | is a fear of weakness and vulnerability. Perhaps there is a fear of | failure and shame associated with a sense of inadequacy. Perhaps |
| M:7.6 | of concern with the self to the exclusion of the patient. It is a | failure to recognize him as part of the self and thus represents a |
A Course of Love (25) | ||
| C:P.22 | Another | failure to accomplish lies at the other end of the spectrum, with a |
| C:1.14 | seen not as desirable, but as a sort of abdication, a loss through | failure to engage. Although you are well aware you will not win the |
| C:2.21 | will not do what it was given you to do. Do not believe in your | failure or the ego's success. All you have learned is still with you |
| C:6.14 | to give up what has been for what could be. For giving up is seen as | failure, and here is what you fear the most. To not succeed at life |
| C:6.14 | is what you fear the most. To not succeed at life would indeed be a | failure if it were possible for it to be so. Yet even this |
| C:6.14 | Yet even this possibility you would cling to, for with no chance of | failure is no chance of success, or so you reason. The contrast that |
| C:6.15 | has not. Those who live with war seek peace. Those who live with | failure seek success. Put another way, both are saying this: you seek |
| C:10.3 | because by retaining part you retain all. This will lead to seeming | failure to learn what I would have you learn. What God would have me |
| C:10.6 | exists. Yet your separated self would cite all evidence of its | failure to be other than separate and be quick to point out to you |
| C:10.25 | this experiment. Whether you term yourself successful or a hopeless | failure at conducting this experiment, you will realize anew that |
| C:11.4 | not try to shut them out. Realize that the ideas of both success and | failure are detrimental here. To feel you have achieved success in |
| C:12.3 | that it is not the answer at all. What is your evidence? Your own | failure to be happy and the unhappiness of the world you see. |
| T1:3.11 | passing of this test require you to contemplate your power, but your | failure would require you to contemplate your lack of it. If you |
| T1:3.19 | to shore up your faith, balk, even while you remain convinced that a | failure of such proof would shake your faith. |
| T1:8.10 | prerequisite to creation is proof of your memory's tenacity and the | failure of illusion to completely rid you of what you know. |
| T3:3.9 | a diet would be “good” for her, the diet is often rejected because | failure is deemed a certainty. While you continue to see the call of |
| T3:10.3 | for anything. Although many a child has been blamed for his or her | failure to learn, blame of yourself is as uncalled for as is blaming |
| T3:15.5 | in the current year, will continue to be plagued by memories of | failure. The alcoholic can approach each day with faith while keeping |
| T3:15.6 | with someone who has failed at offered new beginnings becomes a | failure for all involved. Each sets their own criteria for success or |
| T3:15.6 | for all involved. Each sets their own criteria for success or | failure and their own timing for the accomplishment of the same. Some |
| D:1.3 | to fulfill or live your mission and your purpose. You “see” this | failure occurring through ineptness of speech, through |
| D:2.11 | and if the outcome is not as you desired it to be you call it a | failure. You admit that what you thought would work did not work. |
| D:Day3.21 | is more often and more easily spoken of than the shame of monetary | failure. Certainly much complaining and general fretting are done, |
| D:Day28.13 | dilemmas have been of a monetary or career nature, where success or | failure “in life” is seen as the most crucial element of a happy life. |
| D:Day28.14 | have affected you with sadness more so than with ideas of success or | failure. Therefore, you think that you must take what God has to |
failures | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.41 | and retreat. Some of your greatest advances you have judged as | failures, and some of your deepest retreats you have evaluated as |
| W1:95.9 | be willing to forgive ourselves for our lapses in diligence and our | failures to follow the instructions for practicing the day's idea. |
A Course of Love (2) | ||
| T4:1.13 | are you to look on all of those who have come before you as | failures? Has the seed of the future lain dormant in the past? Could |
| D:Day3.22 | In the realm of money lie your biggest | failures, your greatest fears, the risks you have taken or not taken, |
faint | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.20 | will not be heard. The Eternal Guest remains, but His Voice grows | faint in alien company. He needs your protection, but only because |
A Course of Love (0) | ||
faintest | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.51 | because His grandeur establishes your freedom. Even the | faintest hint of your reality literally drives the ego from your mind |
| Tx:18.73 | that it is like the smallest sunbeam to the sun or like the | faintest ripple on the surface of the ocean. In its amazing |
| W1:107.3 | hundred more. And now you have a hint, not more than just the | faintest intimation of the state your mind will rest in when the |
| W1:127.6 | in your advance toward its established goal. If you achieve the | faintest glimmering of what love means today, you have advanced in |
| M:18.5 | God to let all his own mistakes be corrected. If he senses even the | faintest hint of irritation in himself as he responds to anyone, let |
A Course of Love (0) | ||
faintly | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:14.2 | you have ever felt, apart from Him, that resembles it ever so | faintly. You cannot even give a blessing in perfect gentleness. Would |
| W1:30.1 | you have never seen before. Nor will what you saw before be even | faintly visible to you. |
| W1:158.8 | but the recognition that the world cannot give anything that | faintly can compare with this in value; nor set up a goal which does |
| W1:159.5 | which seem quite solid here are merely shadows there, transparent, | faintly seen, at times forgot, and never able to obscure the light |
| W1:164.1 | the sounds the senseless busy world engenders, yet He hears them | faintly, for beyond them all He hears the song of Heaven and the |
| M:20.4 | have picked it up again. But you will learn, as you remember even | faintly now what happiness was yours without it, that you must have |
A Course of Love (0) | ||
fair | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:8.117 | is to believe that you can bargain with God. God's laws are always | fair and perfectly consistent. By giving you receive. But to |
| Tx:25.66 | this. But justice does He know and knows it well. For He is wholly | fair to everyone. |
| Tx:25.67 | to God's Mind because He knows of justice. To be just is to be | fair and not be vengeful. Fairness and vengeance are impossible, |
| Tx:25.70 | honor they deserve and have denied themselves because they are not | fair and cannot understand that they are innocent. Love is not |
| Tx:25.74 | and weak. And love without justice is impossible. For love is | fair and cannot chasten without cause. What cause can be to warrant |
| Tx:25.79 | given out. Each gift [received] but adds to the supply. For God is | fair. He does not fight against His Son's reluctance to perceive |
| Tx:25.86 | and grow until they cover everything that you perceive and leave you | fair to no one. Not one right do you believe you have. And |
| Tx:26.11 | be unfair, sin would be possible, attack be justified, and vengeance | fair. |
| Tx:26.14 | him die. God offers you the means to see his innocence. Would it be | fair to punish him because you will not look at what is there to see? |
| Tx:26.14 | past the hope of healing. You deny the miracle of justice can be | fair. |
| Tx:26.15 | that justice cannot solve. But you believe that some injustices are | fair and good and necessary to preserve yourself. It is these |
| Tx:26.90 | unfairly left without a purpose in a futile world. The world is | fair because the Holy Spirit has brought injustice to the light |
| W1:126.4 | other times withheld. Unmerited, withholding it is just, nor is it | fair that you should suffer when it is withheld. The sin which you |
| W1:165.4 | it. Till you welcome it as yours, uncertainty remains. Yet God is | fair. Sureness is not required to receive what only your acceptance |
| M:10.3 | distortion in his perception, so that his judgment would be wholly | fair to everyone on whom it rests, now and in the future. Who is in a |
| M:10.4 | on everyone and everything involved in any way. And He is wholly | fair to everyone, for there is no distortion in His perception. |
| M:23.1 | teachers will give way to temptation in this world. Would it be | fair if their pupils were denied healing because of this? The Bible |
A Course of Love (7) | ||
| C:4.17 | number of days in store for you and you will die. Life is not | fair, nor meant to be, you claim. But love is something else. |
| C:16.25 | would collapse and anarchy would rule. You think you are only | fair in deciding that if everyone cannot do what they would want, |
| T2:11.7 | This is why we spent a | fair amount of time addressing needs in a way we had not previously |
| T2:12.7 | of intercession that is the miracle. This is why we also devoted a | fair amount of this Treatise to a discussion of calling. Calling is |
| D:Day39.25 | Have I been a | fair God? Then you have been fair and the world has treated you |
| D:Day39.25 | Have I been a fair God? Then you have been | fair and the world has treated you fairly. |
| D:Day39.30 | concept that has become your God can be a tough task master, or a | fair friend, loving or unloving, distance you from yourself and |
fairly | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:7.12 | one thing in this world which is true. Whenever anyone can listen | fairly to both sides of any issue, he will make the right decision. |
| Tx:7.109 | Consider the kingdom you have made and judge its worth | fairly. Is it worthy to be a home for a Child of God? Does it protect |
| Tx:10.1 | or the ego is insane. If you will examine the evidence on both sides | fairly, you will realize that this must be true. Neither God nor the |
| Tx:16.21 | came from beyond your thought system and so could look upon it | fairly and perceive it was untrue. And He must have done so from the |
| Tx:24.9 | if you chose to see no specialness of any kind between you? Look | fairly at whatever makes you give each other only partial welcome or |
| Tx:25.76 | try to take away from whom he judges. He is not impartial and cannot | fairly see another's rights because his own have been obscured to him. |
| W1:2.1 | in an area or you will introduce strain. Merely glance easily and | fairly quickly around you, trying to avoid selection by size, |
| W1:11.3 | for maximum benefit, the eyes should move from one thing to another | fairly rapidly since they should not linger on anything in |
| W1:12.2 | slow shifting of your glance from one thing to another involves a | fairly constant time interval. Do not allow the time of the shift to |
| W1:36.2 | practice periods are required for today. Try to distribute them | fairly evenly, and make the shorter applications frequently to |
| W1:45.6 | the idea to yourself, closing your eyes as you do so. Spend a | fairly short period in thinking a few relevant thoughts of your own, |
| W1:66.12 | We need great honesty today. Remember the outcomes | fairly and consider also whether it was ever reasonable to expect |
| M:3.4 | sustained relationship in which for a time two people enter into a | fairly intense teaching-learning situation and then appear to |
| M:4.14 | its replacement by insanity. No teacher of God but must learn—and | fairly early in his training—that harmfulness completely |
| M:9.2 | the obvious prerequisite for hearing God's Voice, is usually a | fairly slow process, not because it is difficult, but because it is |
| M:16.5 | should be followed at night. Perhaps your quiet time should be | fairly early in the evening if it is not feasible for you to take it |
| M:19.1 | interpretations and laying all injustices aside. If God's Son were | fairly judged, there would be no need for salvation. The thought of |
A Course of Love (4) | ||
| C:21.8 | of the same situation are considered to be different. This is | fairly easy to see in extreme circumstances, but it is a situation |
| D:2.19 | faulty judgment. This system was meant to help you learn to deal | fairly with a hostile environment and then to develop a pattern based |
| D:Day4.16 | about the example left by my life, you will almost surely realize | fairly quickly that my life challenged the world-view of the time and |
| D:Day39.25 | a fair God? Then you have been fair and the world has treated you | fairly. |
fairness | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:5.73 | The mind that was in me is in you, for God creates with perfect | fairness. Let the Holy Spirit remind you always of His fairness, and |
| Tx:5.73 | with perfect fairness. Let the Holy Spirit remind you always of His | fairness, and let me teach you how to share it with your brothers. |
| Tx:25.67 | He knows of justice. To be just is to be fair and not be vengeful. | Fairness and vengeance are impossible, for each one contradicts the |
| Tx:27.22 | [Correction is not your function. It belongs to One Who knows of | fairness, not of guilt. If you assume correction's role, you lose |
| Tx:27.25 | sins and not the same as yours. His merit punishment, while yours in | fairness should be overlooked. |
| M:15.4 | gifts, that you would rather have? You will be judged, and judged in | fairness and in honesty. There is no deceit in God. His promises are |
A Course of Love (3) | ||
| C:4.17 | In no other area of life do you expect such | fairness, such exchange of equal value. You give your mind to an |
| C:4.17 | have to be done for survival's sake. You hope there will be some | fairness here in what you give and what you are given back. You hope |
| D:Day3.9 | life and that of those whose lack is more pronounced than your own. | Fairness seems non-existent in terms of who “has” and who “has not,” |
fairy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.19 | Fairy tales can be pleasant or fearful, pretty or ugly, but no one | |
A Course of Love (0) | ||
fairytale | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.40 | to show you proof that you could see would be accused of making up a | fairytale for your amusement. |
| C:P.41 | the story of your own self in this same frame of mind? It is a nice | fairytale, an acceptable myth, but until your body's eyes can behold |
faith | ||
A Course in Miracles – Original Edition (309) | ||
| Tx:1.93 | not in content, he resembles his own Creator, Who has perfect | faith in His creations because He created them. Belief in a |
| Tx:1.101 | you will be free. Only God can establish this solution, and this | faith is His gift. |
| Tx:5.91 | who did not heal themselves. They have not moved mountains by their | faith, because their faith was not whole. Some of them have healed |
| Tx:5.91 | They have not moved mountains by their faith, because their | faith was not whole. Some of them have healed the sick at times, but |
| Tx:6.3 | for allegiance. It has indeed been misplaced, but it is a form of | faith which you yourselves have been willing to redirect. You cannot |
| Tx:8.110 | a Son of God. Do not question him and do not confound him, for your | faith in him is your faith in yourself. If you would know God and |
| Tx:8.110 | question him and do not confound him, for your faith in him is your | faith in yourself. If you would know God and His Answer, believe in |
| Tx:8.110 | If you would know God and His Answer, believe in me whose | faith in you cannot be shaken. Can you ask of the Holy Spirit truly |
| Tx:8.111 | hear them. His words are the Holy Spirit's answer to you. Is your | faith in him strong enough to let you hear? |
| Tx:9.80 | you merely because I have only one message, and it is true. Your | faith in it will make you whole when you have faith in me. |
| Tx:9.80 | and it is true. Your faith in it will make you whole when you have | faith in me. |
| Tx:9.91 | gods and who calls on his brothers to do likewise. It is an act of | faith, because it is the recognition that his brother can do it. It |
| Tx:9.92 | light, because it is the remaining call of creation. Put all your | faith in it, and God Himself will answer you. |
| Tx:11.95 | but only an awakening. The Son of God, who sleepeth not, has kept | faith with his Father for you. There is no road to travel on and no |
| Tx:12.7 | thought system. You have seen its results and you still lack | faith in it. You must, then, believe that by not learning the |
| Tx:12.74 | Then follow Him in joy, with | faith that He will lead you safely through all dangers to your peace |
| Tx:13.12 | those who obey it. The ego rewards fidelity to it with pain, for | faith in it is pain. And faith can be rewarded only in terms of the |
| Tx:13.12 | ego rewards fidelity to it with pain, for faith in it is pain. And | faith can be rewarded only in terms of the belief in which the faith |
| Tx:13.12 | And faith can be rewarded only in terms of the belief in which the | faith was placed. Faith makes the power of belief, and where it is |
| Tx:13.12 | rewarded only in terms of the belief in which the faith was placed. | Faith makes the power of belief, and where it is invested |
| Tx:13.12 | power of belief, and where it is invested determines its reward. For | faith is always given what is treasured, and what is treasured is |
| Tx:13.13 | it has no meaning apart from what you found in it and placed your | faith in. Be faithful unto darkness and you will not see, because |
| Tx:13.13 | in. Be faithful unto darkness and you will not see, because your | faith will be rewarded as you gave it. You will accept your |
| Tx:13.13 | you gave it. You will accept your treasure, and if you place your | faith in the past, the future will be like it. Whatever you hold as |
| Tx:13.15 | For sin and condemnation are the same, and the belief in one is | faith in the other, calling for punishment instead of love. |
| Tx:13.18 | Within you is not what you believe is there and what you put your | faith in. |
| Tx:13.19 | Within you is the holy sign of perfect | faith your Father has in you. He does not value you as you do. He |
| Tx:13.33 | Like you my | faith and my belief are centered on what I treasure. The difference |
| Tx:13.33 | that God has placed upon you. I love all that He created, and all my | faith and my belief I offer unto it. My faith in you is strong as all |
| Tx:13.33 | that He created, and all my faith and my belief I offer unto it. My | faith in you is strong as all the love I give my Father. My trust in |
| Tx:13.34 | enter in our blamelessness. God loves you. Could I, then, lack | faith in you and love Him perfectly? |
| Tx:13.38 | allowing Him to demonstrate which must be true. He has perfect | faith in your final judgment because He knows that He will make it |
| Tx:13.41 | Have | faith in only this one thing, and it will be sufficient: God wills |
| Tx:13.55 | Have | faith in nothing, and you will find the “treasure” that you sought. |
| Tx:13.58 | distinction for you which you cannot make but need to learn. Your | faith in nothing is deceiving you. Offer your faith to Me, and I |
| Tx:13.58 | to learn. Your faith in nothing is deceiving you. Offer your | faith to Me, and I will place it gently in the holy place where it |
| Tx:13.79 | What cannot happen can have no effects to fear. Be quiet in your | faith in Him Who loves you and would lead you out of insanity. |
| Tx:14.74 | you. You can desert Him, but He will never reciprocate, for His | faith in you is His understanding. It is as firm as is His faith in |
| Tx:14.74 | for His faith in you is His understanding. It is as firm as is His | faith in His Creator, and He knows that faith in His Creator must |
| Tx:14.74 | It is as firm as is His faith in His Creator, and He knows that | faith in His Creator must encompass faith in His creation. In this |
| Tx:14.74 | His Creator, and He knows that faith in His Creator must encompass | faith in His creation. In this consistency lies His holiness, which |
| Tx:15.56 | yet they do not conflict with one another in any way. Perfect | faith in each one for its ability to satisfy you completely arises |
| Tx:15.56 | for its ability to satisfy you completely arises only from perfect | faith in yourself. And this you cannot have while guilt remains. |
| Tx:15.57 | You have so little | faith in yourself because you are unwilling to accept the fact that |
| Tx:15.57 | without for what you cannot find without. I offer you my perfect | faith in you in place of all your doubt. But forget not that my faith |
| Tx:15.57 | faith in you in place of all your doubt. But forget not that my | faith must be as perfect in all your brothers as it is in you, or it |
| Tx:15.57 | would be a limited gift to you. In the holy instant, we share our | faith in God's Son because we recognize together that he is wholly |
| Tx:15.59 | you recognize, however dimly, that God is an idea, and so your | faith in Him is strengthened by sharing. What you find difficult to |
| Tx:15.62 | felt himself drawn irresistibly into the light behind it can have | faith in love without fear. Yet the Holy Spirit gives you this |
| Tx:15.62 | faith in love without fear. Yet the Holy Spirit gives you this | faith because He offered it to me and I accepted it. Fear not the |
| Tx:15.110 | a new year will be born from the time of Christ. I have perfect | faith in you to do all that you would accomplish. Nothing will be |
| Tx:16.14 | not happened? Yet this is your position. You would have perfect | faith in the Holy Spirit and in the effects of His teaching if you |
| Tx:16.15 | How can | faith in reality be yours while you are bent on making it unreal? And |
| Tx:16.18 | to you. His Voice has spoken clearly, and yet you have so little | faith in what you heard because you have preferred to place still |
| Tx:16.18 | in what you heard because you have preferred to place still greater | faith in the disaster you have made. Today let us resolve |
| Tx:16.20 | have already proved their power sufficiently for you to place your | faith in them and not in their denial. This year invest in truth, and |
| Tx:16.20 | denial. This year invest in truth, and let it work in peace. Have | faith in what has faith in you. Think what you have really seen |
| Tx:16.20 | invest in truth, and let it work in peace. Have faith in what has | faith in you. Think what you have really seen and heard and |
| Tx:16.22 | establishing the relationship between them. And would you not have | faith in what you have so diligently taught yourself to believe? Yet |
| Tx:16.26 | Their gratitude has joined with yours and God's to strengthen your | faith in what you taught. For what you taught is true. Alone you |
| Tx:16.51 | of guilt, which the ego holds out to those who place their | faith in littleness. The conviction of littleness lies in every |
| Tx:16.62 | and nothing taken in. If one such union were made in perfect | faith, the universe would enter into it. Yet the special |
| Tx:16.69 | It is His task to atone for your unwillingness by His perfect | faith, and it is His faith you share with Him there. Out of your |
| Tx:16.69 | to atone for your unwillingness by His perfect faith, and it is His | faith you share with Him there. Out of your recognition of your |
| Tx:17.3 | because you would keep them from truth. Very simply, your lack of | faith in the power that heals all pain arises from your wish to |
| Tx:17.48 | for faith. You let this goal be set for you. That was an act of | faith. Do not abandon faith, now that the rewards of faith are being |
| Tx:17.48 | this goal be set for you. That was an act of faith. Do not abandon | faith, now that the rewards of faith are being introduced. If you |
| Tx:17.48 | was an act of faith. Do not abandon faith, now that the rewards of | faith are being introduced. If you believed the Holy Spirit was there |
| Tx:17.48 | He is there to purify what He has taken under His guidance? Have | faith in each other in what but seems to be a trying time. The goal |
| Tx:17.49 | fantasy from each other to save your sanity. Hear not this now! Have | faith in Him Who answered you. He heard. Has He not been very |
| Tx:17.49 | that He has given you a most explicit statement? Now He asks for | faith a little longer, even in bewilderment. For this will go, and |
| Tx:17.49 | For this will go, and you will see the justification for your | faith emerge to bring you shining conviction. Abandon Him not now, |
| Tx:17.62 | The goal of truth requires | faith. Faith is implicit in the acceptance of the Holy Spirit's |
| Tx:17.62 | The goal of truth requires faith. | Faith is implicit in the acceptance of the Holy Spirit's purpose, and |
| Tx:17.62 | is implicit in the acceptance of the Holy Spirit's purpose, and this | faith is all-inclusive. Where the goal of truth is set, there faith |
| Tx:17.62 | this faith is all-inclusive. Where the goal of truth is set, there | faith must be. The Holy Spirit sees the situation as a whole. The |
| Tx:17.62 | is inevitable. No one will fail in anything. This seems to ask for | faith beyond you and beyond what you can give. Yet this is so only |
| Tx:17.62 | of the situation and deal with them separately, for it has | faith in separation and not in wholeness. |
| Tx:17.63 | not be experienced except in fantasy. Truth has not come because | faith has been denied, being withheld from where it rightfully |
| Tx:17.64 | for aspects of the situation are the witnesses to your lack of | faith. They demonstrate that you did not believe that the situation |
| Tx:17.64 | the problem were in the same place. The problem was the lack of | faith, and it is this you demonstrate when you remove it from its |
| Tx:17.64 | As a result, you do not see the problem. Had you not lacked the | faith it could be solved, the problem would be gone. And the |
| Tx:17.65 | There is no problem in any situation that | faith will not solve. There is no shift in any aspect of the problem |
| Tx:17.65 | been solved, but you have removed yourself from the solution? Yet | faith must be where something has been done and where you see it |
| Tx:17.66 | the situation, which then becomes the justification for your lack of | faith. You will make this error, but be not at all concerned with |
| Tx:17.66 | with that. The error does not matter. Faithlessness brought to | faith will never interfere with truth. But faithlessness used |
| Tx:17.66 | truth. But faithlessness used against truth will always destroy | faith. If you lack faith, ask that it be restored where it was lost |
| Tx:17.66 | used against truth will always destroy faith. If you lack | faith, ask that it be restored where it was lost and seek not to |
| Tx:17.67 | You did not set it because holiness cannot be seen except through | faith, and your relationship was not holy because your faith in one |
| Tx:17.67 | through faith, and your relationship was not holy because your | faith in one another was so limited and little. Your faith must grow |
| Tx:17.67 | because your faith in one another was so limited and little. Your | faith must grow to meet the goal that has been set. The goal's |
| Tx:17.67 | goal's reality will call this forth, for you will see that peace and | faith will not come separately. What situation can you be in |
| Tx:17.67 | will not come separately. What situation can you be in without | faith and remain faithful to each other? |
| Tx:17.69 | The goal of illusion is as closely tied to faithlessness as | faith to truth. If you lack faith in anyone to fulfill, and |
| Tx:17.69 | is as closely tied to faithlessness as faith to truth. If you lack | faith in anyone to fulfill, and perfectly, his part in any |
| Tx:17.69 | is holy unless its holiness goes with it everywhere. As holiness and | faith go hand in hand, so must its faith go everywhere with it. The |
| Tx:17.69 | it everywhere. As holiness and faith go hand in hand, so must its | faith go everywhere with it. The goal's reality will call forth and |
| Tx:17.71 | It is not his past but yours you hold against him. And you lack | faith in him because of what you were. Yet you are as innocent of |
| Tx:17.71 | There is no cause for faithlessness, but there is a Cause for | faith. That Cause has entered any situation which shares Its purpose. |
| Tx:17.72 | Enter each situation with the | faith that you give to each other, or you are faithless to your own |
| Tx:17.72 | to each other, or you are faithless to your own relationship. Your | faith will call the others to share your purpose, as this same |
| Tx:17.72 | others to share your purpose, as this same purpose called forth the | faith in you. And you will see the means you once employed to lead |
| Tx:17.72 | you to illusions transformed to means for truth. [Truth calls for | faith, and faith makes room for truth.] When the Holy Spirit |
| Tx:17.72 | transformed to means for truth. [Truth calls for faith, and | faith makes room for truth.] When the Holy Spirit changed the |
| Tx:17.73 | You call for | faith because of Him Who walks with you in every situation. You are |
| Tx:17.73 | set apart from loneliness because the truth has come. Its call for | faith is strong. Use not your faithlessness against it, for it calls |
| Tx:17.74 | the same suspension of faithlessness, withheld and left unused, that | faith might answer to the call of truth. The holy instant is the |
| Tx:17.74 | of every relationship and every situation, seen as a whole. | Faith has accepted every aspect of the situation, and faithlessness |
| Tx:17.75 | Let it encompass every situation and bring you peace. Not even | faith is asked of you, for truth asks nothing. Let it enter, and it |
| Tx:17.75 | Let it enter, and it will call forth and secure for you the | faith you need for peace. But rise you not against it, for against |
| Tx:17.76 | to make a holy instant of every situation? For such is the gift of | faith, freely given wherever faithlessness is laid aside unused. And |
| Tx:17.76 | demonstrating its reality. What has been demonstrated has called for | faith and has been given it. Now it becomes a fact from which faith |
| Tx:17.76 | for faith and has been given it. Now it becomes a fact from which | faith can no longer be withheld. The strain of refusing faith to |
| Tx:17.76 | from which faith can no longer be withheld. The strain of refusing | faith to truth is enormous and far greater than you realize. But to |
| Tx:17.76 | enormous and far greater than you realize. But to answer truth with | faith entails no strain at all. |
| Tx:17.77 | And it was nothing but the intolerable strain of refusing to give | faith to truth and see its evident reality. |
| Tx:17.78 | him not now, for it has been given you to realize what your lack of | faith in him must mean to you. His salvation is your only |
| Tx:17.79 | of peace cannot be accepted apart from its conditions, and you had | faith in it, for no one accepts what he does not believe is real. |
| Tx:18.9 | bring it here, where you would have it be. Give Him but a little | faith in each other, to help Him show you that no substitute you made |
| Tx:18.27 | disappear before you now. Be tempted not to snatch away the gift of | faith you offered to each other. You will succeed only in frightening |
| Tx:18.42 | Him remove all fear and hatred and to be forgiven. On your little | faith, joined with His understanding, He will build your part in |
| Tx:18.42 | And with Him you will build a ladder planted in the solid rock of | faith and rising even to Heaven. Nor will you use it to ascend to |
| Tx:18.44 | would merely bring unholy means to its accomplishment. The little | faith it needed to change the purpose is all that is required to |
| Tx:18.63 | You still have too much | faith in the body as a source of strength. What plans do you make |
| Tx:19.1 | can be safely assumed. Yet we also said that peace without | faith will never be attained, for what is wholly dedicated to truth |
| Tx:19.1 | wholly dedicated to truth as its only goal is brought to truth by | faith. This faith encompasses everyone involved, for only thus the |
| Tx:19.1 | to truth as its only goal is brought to truth by faith. This | faith encompasses everyone involved, for only thus the situation is |
| Tx:19.1 | and as a whole. And everyone must be involved in it, or else your | faith is limited and your dedication incomplete. |
| Tx:19.2 | to heal the Son of God. And he is healed because you offered | faith to him, giving him to the Holy Spirit and releasing him from |
| Tx:19.5 | It cannot be difficult to realize that | faith must be the opposite of faithlessness. Yet the difference in |
| Tx:19.5 | in what they are. Faithlessness would always limit and attack; | faith would remove all limitations and make whole. [Faithlessness |
| Tx:19.5 | and make whole. [Faithlessness would destroy and separate; | faith would unite and heal.] Faithlessness would interpose |
| Tx:19.5 | would interpose illusions between the Son of God and his Creator; | faith would remove all obstacles that seem to rise between them. |
| Tx:19.5 | rise between them. Faithlessness is wholly dedicated to illusions; | faith wholly to truth. Partial dedication is impossible. Truth is the |
| Tx:19.9 | which seems to be justified by its results. For by withholding | faith, you see what is unworthy of it and cannot look beyond the |
| Tx:19.10 | To have | faith is to heal. It is the sign that you have accepted the Atonement |
| Tx:19.10 | accepted the Atonement for yourself and would therefore share it. By | faith you offer the gift of freedom from the past, which you |
| Tx:19.10 | self and his and seeing them as one. And in that one you see your | faith is fully justified. There is no justification for |
| Tx:19.10 | fully justified. There is no justification for faithlessness, but | faith is always justified. |
| Tx:19.11 | Faith is the opposite of fear, as much a part of love as fear is of | |
| Tx:19.11 | the opposite of fear, as much a part of love as fear is of attack. | Faith is the acknowledgment of union. It is the gracious |
| Tx:19.11 | Christ in him, and he was healed because you looked on what makes | faith forever justified in everyone. |
| Tx:19.12 | Faith is the gift of God, through Him Whom God has given you. | |
| Tx:19.12 | God and judges him unworthy of forgiveness. But through the eyes of | faith, the Son of God is seen already forgiven, free of all the |
| Tx:19.12 | seen already forgiven, free of all the guilt he laid upon himself. | Faith sees him only now because it looks not to the past to judge |
| Tx:19.12 | witnesses unto its coming and to return their messages to you. | Faith is as easily exchanged for knowledge as is the real world. For |
| Tx:19.12 | Faith is as easily exchanged for knowledge as is the real world. For | faith arises from the Holy Spirit's perception and is the sign you |
| Tx:19.12 | the Holy Spirit's perception and is the sign you share it with Him. | Faith is a gift you offer to the Son of God through Him, and wholly |
| Tx:19.13 | Your holy relationship, with its new purpose, offers you | faith to give unto each other. Your faithlessness had driven you |
| Tx:19.13 | you apart, and so you did not recognize salvation in each other. Yet | faith unites you in the holiness you see, not through the body's |
| Tx:19.13 | And be you healed by grace together, that you may heal through | faith. |
| Tx:19.14 | see the miracle of your relationship as it was made again through | faith. And there it is that you will realize that there is nothing |
| Tx:19.14 | faith. And there it is that you will realize that there is nothing | faith cannot forgive. No error interferes with its calm sight, which |
| Tx:19.15 | will keep your little kingdoms barren and separate, so will | faith help the Holy Spirit prepare the ground for the most holy |
| Tx:19.15 | the ground for the most holy garden which He would make of it. For | faith brings peace, and so it calls on truth to enter and make lovely |
| Tx:19.15 | lovely what has already been prepared for loveliness. Truth follows | faith and peace, completing the process of making lovely which they |
| Tx:19.15 | peace, completing the process of making lovely which they begin. For | faith is still a learning goal, no longer needed when the lesson has |
| Tx:19.22 | a mistake, it must be brought to truth. It is impossible to have | faith in sin, for sin is faithlessness. Yet it is possible to |
| Tx:19.22 | in sin, for sin is faithlessness. Yet it is possible to have | faith that a mistake can be corrected. |
| Tx:19.35 | Heaven gave you. Forget what you have seen and raise your eyes in | faith to what you now can see. The barriers to heaven will |
| Tx:19.48 | it is nothing in itself and stood for nothing when you had greater | faith in its protection. Would you not rather greet the summer sun |
| Tx:19.69 | Faith in the eternal is always justified, for the eternal is forever | |
| Tx:19.70 | never be apart from it. The body is the great seeming betrayer of | faith. In it lies disillusionment and the seeds of faithlessness, but |
| Tx:19.70 | And the correction of your mistake will give you grounds for | faith. |
| Tx:19.75 | has dedicated the body to the goal of sin and places in it all its | faith that this can be accomplished. Its sad disciples chant the |
| Tx:19.97 | forgiveness of each other's illusions and through the eyes of | faith, which sees them not. |
| Tx:19.98 | purpose given in a holy instant has led you. And let us join in | faith that He Who brought us here together will offer you the |
| Tx:19.100 | and you do share in it until you look upon each other with perfect | faith and love and tenderness. Before complete forgiveness, you still |
| Tx:19.101 | in madness or in Heaven together. And you will raise your eyes in | faith together or not at all. |
| Tx:19.106 | Give each other | faith, for faith and hope and mercy are yours to give. Into the hands |
| Tx:19.106 | Give each other faith, for | faith and hope and mercy are yours to give. Into the hands that give |
| Tx:19.110 | one undertakes to do what he believes is meaningless. What you had | faith in still is faithful and watches over you in faith so gentle |
| Tx:19.110 | What you had faith in still is faithful and watches over you in | faith so gentle yet so strong that it would lift you far beyond the |
| Tx:20.12 | crucified. Let us lift up our eyes together, not in fear, but | faith. And there will be no fear in us, for in our vision will be |
| Tx:20.27 | Share, then, this | faith with me and know that it is justified. There is no fear in |
| Tx:20.42 | with means and end in perfect harmony already. Here is the perfect | faith that you will one day offer to each other already offered |
| Tx:20.43 | the gift, and yet he knows it not. No more do you. And yet, have | faith that He Who sees the gift in both of you will offer and receive |
| Tx:20.73 | and murder and destroy themselves, are wholly unreal? Could you have | faith in what you see if you accepted this? And would you see it? |
| Tx:21.21 | you worship. And anything which threatens this seems to attack your | faith, for here is it invested. Think not that you are faithless, for |
| Tx:21.22 | The Holy Spirit can give you | faith in holiness and vision to see it easily enough. But you have |
| Tx:21.23 | is not your task, but it is up to you to welcome it or not. | Faith and desire go hand in hand, for everyone believes in what he |
| Tx:21.24 | is no better demonstration of the power of wanting, and therefore of | faith, to make its goals seem real and possible. Faith in the unreal |
| Tx:21.24 | and therefore of faith, to make its goals seem real and possible. | Faith in the unreal leads to adjustments of reality to make it fit |
| Tx:21.26 | what you have made can tell you what you see and feel and place your | faith in its ability to do so, you are denying your Creator and |
| Tx:21.30 | accepts. This it will follow, grimly or happily, but always with | faith and with the persistence that faith inevitably brings. The |
| Tx:21.30 | or happily, but always with faith and with the persistence that | faith inevitably brings. The power of faith is never recognized if |
| Tx:21.30 | and with the persistence that faith inevitably brings. The power of | faith is never recognized if it is placed in sin. But it is |
| Tx:21.31 | Why is it strange to you that | faith can move mountains? This is indeed a little feat for such a |
| Tx:21.31 | move mountains? This is indeed a little feat for such a power. For | faith can keep the Son of God in chains as long as he believes he |
| Tx:21.31 | it will be simply because he no longer believes in them, withdrawing | faith that they can hold him and placing it in his freedom instead. |
| Tx:21.31 | placing it in his freedom instead. It is impossible to place equal | faith in opposite directions. What faith you give to sin you take |
| Tx:21.31 | It is impossible to place equal faith in opposite directions. What | faith you give to sin you take away from holiness. And what you |
| Tx:21.32 | Faith and belief and vision are the means by which the goal of | |
| Tx:21.32 | leads you to the real world and away from all illusions where your | faith was laid. This is His direction, the only one He ever sees. And |
| Tx:21.32 | sees. And when you wander, He reminds you there is but one. His | faith and His belief and vision are all for you. And when you have |
| Tx:21.32 | instead of yours, you will have need of them no longer. For | faith and vision and belief are meaningful only before the state of |
| Tx:21.33 | It is impossible that the Son of God lack | faith, but he can choose where he would have it be. Faithlessness |
| Tx:21.33 | choose where he would have it be. Faithlessness is not a lack of | faith, but faith in nothing. Faith given to illusions does not lack |
| Tx:21.33 | he would have it be. Faithlessness is not a lack of faith, but | faith in nothing. Faith given to illusions does not lack power, for |
| Tx:21.33 | Faithlessness is not a lack of faith, but faith in nothing. | Faith given to illusions does not lack power, for by it does the Son |
| Tx:21.33 | that he is powerless. Thus is he faithless to himself, but strong in | faith in his illusions about himself. For faith, perception, and |
| Tx:21.33 | himself, but strong in faith in his illusions about himself. For | faith, perception, and belief you made as means for losing |
| Tx:21.33 | and finding sin. This mad direction was your choice, and by your | faith in what you chose, you made what you desired. |
| Tx:21.34 | holy relationship is all you want to see. Then will you give your | faith to holiness, desiring and believing in it because of your |
| Tx:21.35 | Faith and belief become attached to vision, as all the means that | |
| Tx:21.35 | because the means for sin are dear to you. And so the body has your | faith and your belief. But holiness would set your brother free, |
| Tx:21.36 | to look upon their brothers in holiness, the power of belief and | faith goes far beyond the body, supporting vision, not obstructing |
| Tx:21.36 | not obstructing it. But first they chose to recognize how much their | faith had limited their understanding of the world, desiring to place |
| Tx:21.36 | given them. The miracles which follow this decision are also born of | faith. For all who choose to look away from sin are given vision and |
| Tx:21.37 | at hand. Join your awareness to what has been already joined. The | faith you give each other can accomplish this. For He Who loves the |
| Tx:21.38 | Your | faith in sacrifice has given it great power in your sight, except you |
| Tx:21.40 | light of vision, it is looked upon quite differently. You can have | faith in it to serve the Holy Spirit's goal and give it power to |
| Tx:21.40 | to see. But in their seeing, they look past it, as do you. The | faith and the belief you gave it belongs beyond. You gave |
| Tx:21.40 | you gave it belongs beyond. You gave perception and belief and | faith from mind to body. Let them now be given back to what produced |
| Tx:21.41 | has no fear to let you feel ashamed. It doubts not your belief and | faith in sin. Its temples do not shake because of this. Your faith |
| Tx:21.41 | and faith in sin. Its temples do not shake because of this. Your | faith that sin is there but witnesses to your desire that it be |
| Tx:21.44 | to look on much of your insanity and recognize its madness. Your | faith is moving inward, past insanity and on to reason. And what your |
| Tx:21.50 | For this will be your faith. But never believe because it is your | faith it makes reality. |
| Tx:21.51 | your freedom lies awaiting but your choice. And if you place your | faith in them, you will perceive another Self in you. This other Self |
| Tx:21.56 | Faith and perception and belief can be misplaced and serve the great | |
| Tx:21.56 | no place at all in madness, nor can it be adjusted to fit its end. | Faith and belief are strong in madness, guiding perception toward |
| Tx:21.58 | You have come very close to this. | Faith and belief have shifted, and you have asked the question which |
| Tx:21.58 | come from something that you do not know but must belong to you? | Faith and belief, upheld by reason, cannot fail to lead to changed |
| Tx:21.74 | Yet hate must have a target. There can be no | faith in sin without an enemy. Who that believes in sin would dare |
| Tx:22.4 | can teach! Here is belief in differences undone. Here is the | faith in differences shifted to sameness. [And here is sight of |
| Tx:22.5 | You can indeed believe this, and you do. And you have | faith in this and see much evidence on its behalf. And where, you |
| Tx:22.7 | at all. Think, then, what happened. Denying what you are and firm in | faith that you are something else, this “something else” which you |
| Tx:22.15 | protected from attack. And here can He return in confidence, for | faith in one another is always faith in Him. You are indeed correct |
| Tx:22.15 | here can He return in confidence, for faith in one another is always | faith in Him. You are indeed correct in looking on each other as His |
| Tx:22.19 | real. Such is the power of belief. It cannot compromise. And | faith in innocence is faith in sin if the belief excludes one living |
| Tx:22.19 | the power of belief. It cannot compromise. And faith in innocence is | faith in sin if the belief excludes one living thing and holds it out |
| Tx:22.21 | they can be used. And through their use will you gain | faith in them. Yet to the ego this must be impossible, and no one |
| Tx:22.21 | is no point in trying to avoid this one decision. It must be made. | Faith and belief can fall to either side, but reason tells you that |
| Tx:22.41 | you come among them, offering Christ's forgiveness to dispel their | faith in sin. |
| Tx:22.59 | by Him Who knows the light and lays it gently in each quiet smile of | faith and confidence with which you bless each other. |
| Tx:23.38 | of the beliefs that they imply, not for their form. And lack of | faith in love in any form attests to chaos as reality. |
| Tx:23.39 | From the belief in sin, the | faith in chaos must follow. It is because it follows that it seems |
| Tx:23.46 | will shelter you. Not one illusion of protection stands against the | faith in murder. Here stands the body, torn between the natural |
| Tx:24.5 | cherished as a hidden belief, to be defended though unrecognized, is | faith in specialness. This takes many forms but always clashes with |
| Tx:24.34 | Specialness is a lack of trust in anyone except yourself. | Faith is invested in yourself alone. Everything else becomes your |
| Tx:24.40 | for you. Nor is it possible that you can wish for something and lack | faith that it is so. Wishing makes real, as surely as does will |
| Tx:25.55 | that everything that meets this one demand is worthy of your | faith. But nothing else. What is not love is sin, and either one |
| Tx:25.61 | Here is sanity restored. And on this single rock of truth can | faith in God's eternal saneness rest in perfect confidence and |
| Tx:25.64 | is the only principle salvation needs. Nor is it necessary that your | faith in it be strong, unswerving, and without attack from all |
| Tx:25.64 | one divided still against himself would find impossible. Have little | faith that wisdom could be found in such a state of mind. But be you |
| Tx:25.64 | found in such a state of mind. But be you thankful that only little | faith is asked of you. What but a little faith remains to those |
| Tx:25.64 | that only little faith is asked of you. What but a little | faith remains to those who still believe in sin? What could they know |
| Tx:27.3 | of yourself you offer him you show yourself and give it all your | faith. The Holy Spirit offers you to give to him a picture of |
| Tx:28.40 | him acknowledge who he is by not supporting his illusions by your | faith, for if you do, you will have faith in yours. With faith in |
| Tx:28.40 | supporting his illusions by your faith, for if you do, you will have | faith in yours. With faith in yours, he will not be released, and |
| Tx:28.40 | by your faith, for if you do, you will have faith in yours. With | faith in yours, he will not be released, and you are kept in |
| Tx:30.76 | within and find escape from every idol there. Salvation rests on | faith there cannot be some forms of guilt which you cannot forgive. |
| Tx:31.72 | Have | faith in him who walks with you, so that your fearful concept of |
| Tx:31.95 | for these holy ones who are my brothers as they are Your Sons. My | faith in them is Yours. I am as sure that they will come to me as You |
| Tx:31.97 | where it began. No trace of it remains. Not one illusion is accorded | faith, and not one spot of darkness still remains to hide the face of |
| W1:47.2 | fear, anxiety, depression, anger, and sorrow. Who can put his | faith in weakness and feel safe? Yet who can put his faith in |
| W1:47.2 | Who can put his faith in weakness and feel safe? Yet who can put his | faith in strength and feel weak? |
| W1:50.1 | world, you believe you are sustained by everything but God. Your | faith is placed in the most trivial and insane symbols—pills, |
| W1:50.2 | Do not put your | faith in the worthless. It will not sustain you. Only the Love of God |
| W1:50.3 | Put not your | faith in illusions. They will fail you. Put all your faith in the |
| W1:50.3 | Put not your faith in illusions. They will fail you. Put all your | faith in the Love of God within you, eternal, changeless and forever |
| W1:91.3 | can see. You do not doubt the images they show you are reality. Your | faith lies in the darkness, not the light. |
| W1:91.5 | very simply, as you instruct yourself that you are not a body. | Faith goes to what you want, and you instruct your mind accordingly. |
| W1:91.9 | image of a body in your mind. You need to feel something to put your | faith in, as you lift it from the body. You need a real experience of |
| W1:91.9 | else, something more solid and more sure, more worthy of your | faith, and really there. |
| W1:91.12 | that you are a body, a belief that is mistaken and deserves no | faith. Try to remove your faith from it, if only for a moment. You |
| W1:91.12 | a belief that is mistaken and deserves no faith. Try to remove your | faith from it, if only for a moment. You will become accustomed to |
| W1:91.12 | from it, if only for a moment. You will become accustomed to keeping | faith with the more worthy in you as we go along. |
| W1:98.7 | and make each repetition of today's idea a total dedication, made in | faith as perfect and as sure as His in you. |
| W1:98.10 | He will accept your words and give them back to you all bright with | faith and confidence so strong and steady they will light the world |
| W1:98.11 | be His gifts, His answer to your words. He will respond with all His | faith and joy and certainty that what you say is true. And you will |
| W1:99.6 | is the thought which saves and which forgives, because it lays no | faith in what is not created by the only Source it knows. This is the |
| W1:R3.6 | ideas within your mind and let it use them as it chooses. Give it | faith that it will use them wisely, being helped in its decisions by |
| W1:R3.6 | thoughts to you. What can you trust but what is in your mind? Have | faith in these reviews, the means the Holy Spirit uses will not fail. |
| W1:R3.6 | assistance. Give direction at the start, and then lean back in quiet | faith and let the mind employ the thoughts you gave as they were |
| W1:R3.7 | in perfect confidence that you would use them well, in perfect | faith that you would see their messages and use them for yourself. |
| W1:R3.7 | Offer them to your mind in that same trust and confidence and | faith. It will not fail. It is the Holy Spirit's chosen means for |
| W1:R3.13 | begin again on solid ground, with firmer footsteps and with stronger | faith. |
| W1:122.9 | forgiveness gives, we undertake our practicing today with hope and | faith that this will be the day salvation will be ours. Earnestly and |
| W1:124.4 | No meaningless anxieties can come between our | faith and our awareness of His Presence. We are one with Him today in |
| W1:126.8 | you are accustomed. But the Help you need is there. Give Him your | faith today and ask Him that He share your practicing in truth today. |
| W1:151.3 | But how else do you judge the world you see? You place pathetic | faith in what your eyes and ears report. You think your fingers touch |
| W1:151.6 | are false and speak with certainty of what they do not know. Your | faith in them is blind because you would not share the doubts their |
| W1:151.10 | bridge the gap between illusions and the truth. He will remove all | faith that you have placed in pain, disaster, suffering, and loss. He |
| W1:155.10 | the truth apart from God's completion, holy as Himself. Step back in | faith, and let truth lead the way. You know not where you go, but One |
| W1:168.5 | a new and holy day today, for we receive what has been given us. Our | faith lies in the Giver, not our own acceptance. We acknowledge our |
| W1:170.5 | and separate your mind from him who is to be attacked with perfect | faith the split you made is real. |
| W1:R5.1 | completely, that we may go on again more certain, more sincere, with | faith upheld more surely. Our footsteps have not been unwavering, and |
| W1:R5.15 | periods, but to recall the mind as needed to its purpose. We place | faith in the experience that comes from practice, not the means we |
| W1:181.1 | your brothers is essential to establishing and holding up your | faith in your ability to transcend doubt and lack of sure conviction |
| W1:181.2 | on your brother's sins, and you experience the peace that comes from | faith in sinlessness. This faith receives its only sure support from |
| W1:181.2 | you experience the peace that comes from faith in sinlessness. This | faith receives its only sure support from what you see in others past |
| W2:232.2 | This is as every day should be. Today practice the end of fear. Have | faith in Him Who is your Father. Trust all things to Him. Let Him |
| W2:240.2 | foolish are our fears! Would You allow Your Son to suffer? Give us | faith today to recognize Your Son and set him free. Let us forgive |
| W2:255.1 | my God assures me that His Son is like Himself. Let me this day have | faith in Him Who says I am God's Son. And let the peace I choose be |
| W2:277.2 | not bound except by his beliefs. Yet what he is, is far beyond his | faith in slavery or freedom. He is free, because he is his Father's |
| W2:279.2 | I will accept Your promises today and give my | faith to them. My Father loves the Son Whom He created as His own. |
| W2:327.1 | I am not asked to take salvation on the basis of an unsupported | faith. For God has promised He will hear my call and answer me |
| W2:327.1 | Himself. Let me but learn from my experience that this is true, and | faith in Him must surely come to me. This is the faith that will |
| W2:327.1 | this is true, and faith in Him must surely come to me. This is the | faith that will endure and take me farther and still farther on the |
| W2:WIE.4 | and the cost belief in it entails. In suffering, the price for | faith in it is so immense that crucifixion of the Son of God is |
| W2:WIM.4 | The miracle is taken first on | faith because to ask for it implies the mind has been made ready to |
| W2:WIM.4 | ready to conceive of what it cannot see and does not understand. Yet | faith will bring its witnesses to show that what it rested on is |
| W2:WIM.4 | it rested on is really there. And thus the miracle will justify your | faith in it and show it rested on a world more real than what you saw |
| M:4.4 | mighty power of an eagle has been given him? And who would place his | faith in the shabby offerings of the ego when the gifts of God are |
| M:12.6 | their consequences. The dream says otherwise, but who would put his | faith in dreams, once they are recognized for what they are? |
A Course of Love (55) | ||
| C:5.23 | that you are bound to eventually succeed. This is the extent of your | faith in your own ability to maneuver this world that you have made; |
| C:5.23 | this world that you have made; and if you finally do succeed, your | faith is seen as justified. The cost is not examined nor |
| C:5.23 | justified. The cost is not examined nor acknowledged, yet when this | faith is realized the cost becomes quite real. Rather than feeling as |
| C:9.9 | how to escape what you have made. To do so you must withdraw all | faith from it. This you are not ready yet to do, but this is what |
| C:9.11 | while your allegiance remains split. Until you have withdrawn all | faith in what you have made, you will believe that what you made |
| C:10.15 | form, and after I rose again? This is rightly called the mystery of | faith: Christ has died, Christ has risen, Christ will come again. |
| C:10.15 | from this recitation? Christ was born. Nowhere in the mystery of | faith is it stated that Christ became a body. |
| C:11.6 | about and separated from what you would have it be. Willingness and | faith go together. What you have faith in, you will see. This Course |
| C:11.6 | would have it be. Willingness and faith go together. What you have | faith in, you will see. This Course asks for your willingness to have |
| C:11.6 | in, you will see. This Course asks for your willingness to have | faith in something new. You have placed your faith in what you have |
| C:11.6 | willingness to have faith in something new. You have placed your | faith in what you have made, and while it remains there you remain |
| C:11.6 | other is the thought system of creation and is based on union. Your | faith in what you have made has been shaken now, and you realize you |
| C:11.6 | has been shaken now, and you realize you would like to place your | faith elsewhere. You would like to, but you have your doubts, and |
| C:11.9 | back, but He might not. A God such as this would seem to have little | faith in you and to deserve little of your faith in return. |
| C:11.9 | would seem to have little faith in you and to deserve little of your | faith in return. |
| C:11.10 | And so you give to God a little | faith and cherish your free will, the true god of the separated self. |
| C:12.15 | that of his Father. Many of you have been taught this mystery of | faith. Father, Son, and Holy Spirit are One. If you had indeed |
| C:14.20 | they love. Fewer than these are those who do not need to voice their | faith and trust, for their feelings remain strong despite their fear. |
| C:15.8 | to reach the learning goal this Course has set. Loyalty stems from | faith, and where you set your faith is as much a determiner of your |
| C:15.8 | Course has set. Loyalty stems from faith, and where you set your | faith is as much a determiner of your perception as is your concept |
| C:15.8 | are made with this loyalty in mind. Loyalty stems here from your | faith in fear and all from which you need protection. To belong to a |
| C:15.10 | And so it is. And so must your | faith and loyalty be placed in something new, something worthy of |
| C:19.5 | You are not, however, expected to believe all I have told you on | faith alone. Experience is needed to change your beliefs and to place |
| C:19.5 | alone. Experience is needed to change your beliefs and to place your | faith securely in them. The first step in leading you to experience |
| C:20.36 | spoken of earlier—the “if onlys” of fear. If you put half as much | faith in these “if onlys” as you have in the “if onlys” of fear, all |
| C:23.9 | proximity, think of this example. Now imagine communities of | faith. Around the world, people are united in belief, and not only in |
| C:29.12 | understandable concept, but one that is necessary for you to have | faith in. It is essential to your release of the concept of toil and |
| C:29.21 | is you ask. And yet you cannot know until you inherit. Can you have | faith that your true inheritance is what you truly desire, even |
| C:31.9 | no other being less consequential. All over the world people of good | faith fight to save even one life. Each life is irreplaceable and no |
| T1:3.6 | The only way for you to come to live in truth is through | faith; not a faith in what might be, but a faith in what is. A faith |
| T1:3.6 | The only way for you to come to live in truth is through faith; not a | faith in what might be, but a faith in what is. A faith in what is, |
| T1:3.6 | live in truth is through faith; not a faith in what might be, but a | faith in what is. A faith in what is, is a faith in miracles. |
| T1:3.6 | faith; not a faith in what might be, but a faith in what is. A | faith in what is, is a faith in miracles. Miracles are what you are |
| T1:3.6 | in what might be, but a faith in what is. A faith in what is, is a | faith in miracles. Miracles are what you are now asked to call upon. |
| T1:3.6 | are now asked to call upon. For calling upon miracles is an act of | faith. You think the quest for miracles is a quest for proof that |
| T1:3.6 | quest for miracles is a quest for proof that demonstrates a lack of | faith but the reverse is true. What kind of miracle would lead to a |
| T1:3.6 | the reverse is true. What kind of miracle would lead to a lack of | faith? There is no such kind of miracle. |
| T1:3.8 | ask for? How big of a miracle should you request? How big is your | faith? How much proof does it require? I speak not in jest but ask |
| T1:3.10 | not require conviction but leads to conviction. The apostles had no | faith in their ability to perform miracles. The faith they showed was |
| T1:3.10 | The apostles had no faith in their ability to perform miracles. The | faith they showed was in their willingness to try. This little |
| T1:3.19 | you might, at the suggestion that you need proof to shore up your | faith, balk, even while you remain convinced that a failure of such |
| T1:3.19 | you remain convinced that a failure of such proof would shake your | faith. |
| T1:3.24 | retribution. You might be selfish. You might be proved to have no | faith. You might succumb to thoughts of grandeur. |
| T2:11.16 | alternative to this insanity exists. The alternative is removing all | faith from your belief in the ego-self. The alternative is replacing |
| T3:15.5 | by memories of failure. The alcoholic can approach each day with | faith while keeping fresh memories of past abuse or humiliation in |
| T3:15.5 | The loved one of an alcoholic can similarly approach each day with | faith even while suspiciously looking for signs that faith is |
| T3:15.5 | each day with faith even while suspiciously looking for signs that | faith is unwarranted. The criminal is not expected to be |
| T4:4.13 | that you have life everlasting is totally different than having | faith in an afterlife. Faith is based upon the unknown. If the |
| T4:4.13 | everlasting is totally different than having faith in an afterlife. | Faith is based upon the unknown. If the unknown were not unknown |
| T4:4.13 | Faith is based upon the unknown. If the unknown were not unknown | faith would not be necessary. Faith will become unnecessary, as life |
| T4:4.13 | If the unknown were not unknown faith would not be necessary. | Faith will become unnecessary, as life everlasting becomes known to |
| D:Day1.1 | inheritance. This is nothing new to those of you of the Christian | faith. To others it will seem an acceptance beyond your ability, an |
| D:Day1.11 | of what the practitioner of healing calls it, be the practitioner a | faith healer or a medical doctor. You may make one exclusive choice |
| D:Day18.5 | called to example lives and to representation of the same truth. All | faith is faith in the unknown through knowing, as a glimpse of |
| D:Day18.5 | example lives and to representation of the same truth. All faith is | faith in the unknown through knowing, as a glimpse of fleeting light |
faithful | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:6.55 | Fidelity to premises is a law of mind, and everything God created is | faithful to His laws. Fidelity to other laws is also possible, |
| Tx:7.15 | could not do this yourselves, because conflicted minds cannot be | faithful to one meaning and will therefore change the meaning to |
| Tx:7.27 | does not belong to it. Yet what is “treacherous” to the ego is | faithful to peace. The ego's “enemy” is therefore your friend. We |
| Tx:7.57 | is its origin and, while the ego does not love you, it is | faithful to its own antecedents, begetting as it was begotten. |
| Tx:10.1 | an answer to the question, “Who is my father?” And you will be | faithful to the father you choose. |
| Tx:12.57 | And you have followed them through all your nightmares and have been | faithful in your giving, for you were not alone. Even in sleep has |
| Tx:13.13 | meaning apart from what you found in it and placed your faith in. Be | faithful unto darkness and you will not see, because your faith |
| Tx:14.32 | from littleness to glory. To what He promised God He is wholly | faithful, for He shared with God the promise that was given Him to |
| Tx:17.2 | it and devoting it to “evil,” it also makes it unreal. You cannot be | faithful to two masters who ask of you conflicting things. What you |
| Tx:17.67 | separately. What situation can you be in without faith and remain | faithful to each other? |
| Tx:17.68 | do not use it. Faithlessness is the servant of illusion and wholly | faithful to its master. Use it and it will carry you straight to |
| Tx:19.66 | communion in which the Father and the Son are joined. Oh come ye | faithful to the holy union of the Father and Son in you! And keep you |
| Tx:19.70 | You have not sinned, but you have been mistaken in what is | faithful. And the correction of your mistake will give you grounds |
| Tx:19.110 | do what he believes is meaningless. What you had faith in still is | faithful and watches over you in faith so gentle yet so strong that |
| Tx:25.6 | reveals yourself to you as you would have you be. And always is it | faithful to your purpose from which it never separates nor gives the |
| Tx:28.58 | and yours” has kept God's promise, not his tiny oath to be forever | faithful unto death. And by his healing is his brother healed. |
| W1:109.9 | your rest, to draw them to their rest along with you. You will be | faithful to your trust today, forgetting no one, bringing everyone |
| W1:139.12 | are to us in truth, how much a part of us is every mind, how | faithful they have really been to us, and how our Father's Love |
| W1:153.16 | Each hour adds to our increasing peace, as we remember to be | faithful to the will we share with God. At times, perhaps, a minute, |
| W2:248.1 | I have disowned the truth. Now let me be as | faithful in disowning falsity. Whatever suffers is not part of me. |
| W2:297.2 | certain are Your ways, how sure their final outcome, and how truly | faithful is every step in my salvation set already and accomplished |
| W2:E.4 | And now I place you in His hands, to be His | faithful followers, with Him as Guide through every difficulty and |
A Course of Love (2) | ||
| C:11.6 | remain unwilling to relinquish illusion's hold on you. You can be | faithful to but one thought system. One is the thought system of the |
| C:11.17 | This is a call that requires you to do nothing but to remain | faithful to it. You do not need to think about it, but only let it |
faithfully | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.3 | You cannot doubt the strength of your devotion when you consider how | faithfully you have observed it. It was quite evident that you had |
| Tx:24.23 | compromise that would establish sin love's substitute and serve it | faithfully. And no relationship that holds its purpose dear but |
| W1:157.3 | a while. This you will learn to do increasingly, as every lesson, | faithfully rehearsed, brings you more swiftly to this holy place and |
| W1:194.3 | In no one instant sorrow can be set upon a throne and worshiped | faithfully. In no one instant can one even die. And so each instant |
A Course of Love (1) | ||
| T3:3.2 | are nothing more than a persona that has served the ego | faithfully. All of your traits have been chosen either in accordance |
faithfulness | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:25.47 | thing and make one perfect choice. And by this act of special | faithfulness to one perceived as other than himself, he learns the |
| W1:R4.12 | a special time of blessing and of happiness for us and through our | faithfulness restored the world from darkness to the light, from |
| W1:164.4 | thought of sin has never touched. All this today you will remember. | Faithfulness in practicing today will bring rewards so great and so |
| W2:I.4 | Son in all his madness nor betrayed His trust in him. Has not His | faithfulness earned Him the invitation that He seeks to make us |
| M:4.21 | The extent of the teacher of God's | faithfulness is the measure of his advancement in the curriculum. |
| M:4.21 | his advancement is limited and his trust not yet firmly established. | Faithfulness is the teacher of God's trust in the word of God to set |
| M:4.21 | of God to set all things right—not some but all. Generally, his | faithfulness begins by resting on just some problems, remaining |
| M:4.21 | is to reverse the thinking of the world entirely. And that alone is | faithfulness. Nothing but that really deserves the name. Yet each |
| M:4.22 | True | faithfulness, however, does not deviate. Being consistent, it is |
| M:4.22 | Defenselessness attends it naturally, and joy is its condition. | Faithfulness, then, combines in itself the other attributes of God's |
| M:4.22 | of the word of God and His definition of His Son. It is to them that | faithfulness in the true sense is always directed. Toward them it |
| M:4.22 | having found, it rests in quiet certainty on that alone to which all | faithfulness is due. |
A Course of Love (1) | ||
| C:14.20 | may deny their fear, and say they trust in what they have and the | faithfulness of the one they love. Fewer than these are those who do |
faithless | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:17.68 | set for your relationship. See it as something else, and you are | faithless. Use not your faithlessness. Let it enter and look upon it |
| Tx:17.69 | advance to truth, your dedication is divided. And so you have been | faithless to each other and used your faithlessness against each |
| Tx:17.72 | situation with the faith that you give to each other, or you are | faithless to your own relationship. Your faith will call the others |
| Tx:21.21 | attack your faith, for here is it invested. Think not that you are | faithless, for your belief and trust in this is strong indeed. |
| Tx:21.33 | by it does the Son of God believe that he is powerless. Thus is he | faithless to himself, but strong in faith in his illusions about |
A Course of Love (0) | ||
faithlessness | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:17.66 | The thought of bodies is the sign of | faithlessness, for bodies cannot solve anything. And it is their |
| Tx:17.66 | but be not at all concerned with that. The error does not matter. | Faithlessness brought to faith will never interfere with truth. But |
| Tx:17.66 | Faithlessness brought to faith will never interfere with truth. But | faithlessness used against truth will always destroy faith. If you |
| Tx:17.68 | See it as something else, and you are faithless. Use not your | faithlessness. Let it enter and look upon it calmly, but do not use |
| Tx:17.68 | Let it enter and look upon it calmly, but do not use it. | Faithlessness is the servant of illusion and wholly faithful to its |
| Tx:17.69 | The goal of illusion is as closely tied to | faithlessness as faith to truth. If you lack faith in anyone to |
| Tx:17.69 | divided. And so you have been faithless to each other and used your | faithlessness against each other. No relationship is holy unless |
| Tx:17.70 | the stars and to the universe that lies beyond them, your little | faithlessness can make it useless if you would use the faithlessness |
| Tx:17.70 | your little faithlessness can make it useless if you would use the | faithlessness instead. |
| Tx:17.71 | Yet think on this, and learn the cause of | faithlessness: You think you hold against the other what he has done |
| Tx:17.71 | and is not there to interfere with truth. There is no cause for | faithlessness, but there is a Cause for faith. That Cause has |
| Tx:17.73 | the truth has come. Its call for faith is strong. Use not your | faithlessness against it, for it calls you to salvation and to peace. |
| Tx:17.74 | given to every situation. It calls forth just the same suspension of | faithlessness, withheld and left unused, that faith might answer to |
| Tx:17.74 | as a whole. Faith has accepted every aspect of the situation, and | faithlessness has not forced any exclusion on it. It is a situation |
| Tx:17.76 | situation? For such is the gift of faith, freely given wherever | faithlessness is laid aside unused. And then the power of the Holy |
| Tx:17.78 | Such was the crucifixion of the Son of God. His | faithlessness did this to him. Think carefully before you let |
| Tx:17.78 | did this to him. Think carefully before you let yourself use | faithlessness against him. For he is risen, and you have accepted the |
| Tx:19.4 | Do not overlook our earlier statement that | faithlessness leads straight to illusions. For faithlessness is the |
| Tx:19.4 | statement that faithlessness leads straight to illusions. For | faithlessness is the perception of a brother as a body, and the |
| Tx:19.4 | a condition in which uniting with him becomes impossible. Your | faithlessness to him has separated you from him and kept you both |
| Tx:19.4 | you from him and kept you both apart from being healed. Your | faithlessness has thus opposed the Holy Spirit's purpose and brought |
| Tx:19.5 | It cannot be difficult to realize that faith must be the opposite of | faithlessness. Yet the difference in how they operate is less |
| Tx:19.5 | follows directly from the fundamental difference in what they are. | Faithlessness would always limit and attack; faith would remove all |
| Tx:19.5 | would destroy and separate; faith would unite and heal.] | Faithlessness would interpose illusions between the Son of God and |
| Tx:19.5 | faith would remove all obstacles that seem to rise between them. | Faithlessness is wholly dedicated to illusions; faith wholly to |
| Tx:19.9 | of it! You do not see how great [is] the devastation wrought by your | faithlessness. For faithlessness is an attack which seems to be |
| Tx:19.9 | how great [is] the devastation wrought by your faithlessness. For | faithlessness is an attack which seems to be justified by its |
| Tx:19.10 | see your faith is fully justified. There is no justification for | faithlessness, but faith is always justified. |
| Tx:19.12 | Faith is the gift of God, through Him Whom God has given you. | Faithlessness looks upon the Son of God and judges him unworthy of |
| Tx:19.13 | with its new purpose, offers you faith to give unto each other. Your | faithlessness had driven you apart, and so you did not recognize |
| Tx:19.14 | before the altar God has raised unto Himself and both of you. Lay | faithlessness aside and come to it together. There will you see the |
| Tx:19.15 | As | faithlessness will keep your little kingdoms barren and separate, so |
| Tx:19.22 | to truth. It is impossible to have faith in sin, for sin is | faithlessness. Yet it is possible to have faith that a mistake can |
| Tx:19.70 | betrayer of faith. In it lies disillusionment and the seeds of | faithlessness, but only if you ask of it what it cannot give. Can |
| Tx:19.70 | has failed you? Use not your error as the justification for your | faithlessness. You have not sinned, but you have been mistaken in |
| Tx:21.33 | of God lack faith, but he can choose where he would have it be. | Faithlessness is not a lack of faith, but faith in nothing. Faith |
| Tx:28.62 | no allegiance to be split between the two. A split allegiance is but | faithlessness to both and merely sets you spinning round, to grasp |
| Tx:28.64 | Yet all it means is that you tried to keep a promise to be true to | faithlessness. Yet faithlessness is sickness. It is like the house |
| Tx:28.64 | is that you tried to keep a promise to be true to faithlessness. Yet | faithlessness is sickness. It is like the house set upon straw. It |
| W1:163.1 | It may appear as sadness, fear, anxiety, or doubt; as anger, | faithlessness, and lack of trust; concern for bodies, envy, and all |
A Course of Love (0) | ||
faiths | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day18.5 | example life is to be what you represent in truth. Followers of all | faiths are called to example lives and to representation of the same |
fake | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.3 | of things about which you know nothing. But those who have tried to | fake love cannot do it. The same is true of devotion, because there |
faked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:25.2 | love. Devotion is a particular type of participation. It cannot be | faked. But it can be practiced. |
| C:25.3 | You, dear children, have | faked your way through much of life. You have faked confidence when |
| C:25.3 | dear children, have faked your way through much of life. You have | faked confidence when you are uncertain, interest where you feel |
| C:25.4 | Love cannot be | faked because you know love. Because you know it, imitations of love |
fall | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:1.103 | This course, then, will concentrate on validity and let reliability | fall naturally into place. |
| Tx:3.74 | perceives the cause as beyond his control. We have discussed the | fall, or separation, before, but its meaning must be clearly |
| Tx:17.56 | the goal is fixed, firm, and unalterable, and the means will surely | fall in place because the goal is sure. And you will share the |
| Tx:18.83 | between you. Blow on it lightly and with happy laughter, and it will | fall away. And walk into the garden love has prepared for both of |
| Tx:18.90 | above it and see the sun. It is not strong enough to stop a button's | fall nor hold a feather. [Nothing can rest upon it, for it is but an |
| Tx:18.92 | from the light. Yet from them to the light their shadows cannot | fall. |
| Tx:19.43 | you asked the Holy Spirit to share with you. The little wall will | fall away so quietly beneath the wings of peace! For peace will send |
| Tx:19.43 | send its messengers from you to all the world. And barriers will | fall away before their coming as easily as those which you would |
| Tx:19.44 | barriers against it. And all that seems to stand between you must | fall away because of the appeal you answered. For from you who |
| Tx:19.78 | of them with the gentle hands of forgiveness and watch the chains | fall away along with yours. See him throw aside the black robe he was |
| Tx:21.3 | indirect and reconstruct their inferences as they stumble and | fall because of what they did not recognize, or walk unharmed through |
| Tx:21.3 | not see. Your cues for inference are wrong, and so you stumble and | fall down upon the stones you did not recognize, but fail to be aware |
| Tx:21.56 | But reason enters not at all in this. For the perception would | fall away at once if reason were applied. There is no reason in |
| Tx:22.21 | to avoid this one decision. It must be made. Faith and belief can | fall to either side, but reason tells you that misery lies only on |
| Tx:24.16 | Voice for God beside it. They speak a different language and they | fall on different ears. To every special one a different message, and |
| Tx:25.35 | you will the rest you found extend, so that your peace can never | fall away and leave you homeless. Those who offer peace to everyone |
| Tx:26.17 | that seems to hold the door securely barred and locked will merely | fall away and disappear. For it is not your Father's Will that you |
| Tx:29.47 | Idols must | fall because they have no life, and what is lifeless is a sign of |
| Tx:29.54 | idea it represents. All forms of anti-Christ oppose the Christ and | fall before His face like a dark veil which seems to shut you off |
| Tx:29.61 | to the holy Son of God that this could be his wish—to let himself | fall lower than the stones upon the ground and look to idols that |
| Tx:30.52 | little while, according to the rules you set for them. But then they | fall and cannot rise again. They are but toys, my children. Do not |
| Tx:31.20 | will let him be. We make no gains he does not make with us, and we | fall back if he does not advance. Take not his hand in anger but in |
| Tx:31.22 | ever learned before and put aside all images you made. The old will | fall away before the new without your opposition or intent. There |
| W1:131.6 | Love. You will find Heaven. Everything you seek but this will | fall away, yet not because it has been taken from you. It will go |
| W1:136.8 | own deluded mind and all your world appears to totter and prepare to | fall. Now are you sick that truth may go away and threaten your |
| W1:188.8 | take our wandering thoughts and gently bring them back to where they | fall in line with all the thoughts we share with God. We will not let |
| W1:192.9 | stab of anger, realize you hold a sword above your head. And it will | fall or be averted as you choose to be condemned or free. Thus does |
| W1:193.13 | remaining yet unshed and none but waiting their appointed time to | fall. For God has willed that laughter should replace each one and |
| W2:286.1 | Father, how still today! How quietly do all things | fall in place! This is the day that has been chosen as the time in |
| W2:WIM.5 | Miracles | fall like drops of healing rain from Heaven on a dry and dusty world, |
| M:10.5 | are you free of a burden so great that you could merely stagger and | fall down beneath it. And it was all illusion. Nothing more. Now can |
| M:25.2 | the walls that surround all the separate places of the world would | fall at the holy sound of His Voice. Who transcends these limits in |
A Course of Love (28) | ||
| C:3.15 | none is more entrenched than this one, the one we begin today to let | fall away. |
| C:4.16 | You believe you can | fall in love with the wrong person and make a better choice based |
| C:5.13 | mean destruction of the old, and love can facilitate the rise and | fall of many armies. What armies of destruction will rock the world |
| C:18.1 | Many of you believe God's creation included the | fall from paradise as described in the biblical story of Adam and Eve |
| C:18.1 | is but the story of perception's birth. And your perception of the | fall makes of the fall a curse. This interpretation would be |
| C:18.1 | of perception's birth. And your perception of the fall makes of the | fall a curse. This interpretation would be inconsistent, however, |
| C:18.1 | accepts that separation can occur. It cannot. Belief in the | fall is belief in the impossible. |
| C:18.2 | to be removed, the chain would no longer form a circle but would | fall, each end suspended in space. The chain would now be a line |
| C:18.6 | so its way of functioning. If you do not see it as the result of a | fall, as a curse, as a punishment from God, or as your home, a |
| C:20.2 | now into my embrace and let yourself be comforted. Let the tears | fall and the weight of your shoulders rest upon mine. Let me cradle |
| C:20.40 | is not so that causes judgment. All who believe they have “more” | fall prey to righteousness. All who believe they have “less” fall |
| C:20.40 | “more” fall prey to righteousness. All who believe they have “less” | fall victim to envy. Both “fall” from grace and limit their ability |
| C:26.3 | given such a title, the tragedy is most often considered a | fall from greatness. It is seen in the allure of myths where those |
| C:26.3 | folly. Such fear of greatness and glory, of the possibility of a | fall from greatness and glory, results in many tragedy-less lives. |
| C:26.7 | from yourself. This fear goes hand in hand with your fear of the | fall, for if you were to attempt to assign the meaning to your life |
| C:26.7 | to assign the meaning to your life that you think it should have, a | fall would surely await you, at least in your imaginings. You are |
| C:28.11 | Witnesses are for the mind and | fall short of devotion, which is the natural response of those who |
| T3:3.3 | their efforts at control and long ago gave up trying. Most of you | fall somewhere in between, living a life full of good intentions and |
| T3:4.7 | been dismantled and rebuilt over time and been seen as the rise and | fall of civilizations. But as we have said before, the only |
| T3:16.14 | to help others, and to struggle to make the world a better place, | fall into this category. Your notions of wanting to protect or |
| T3:19.1 | come of love will be kept and that all that has come of fear will | fall away. You have no need to fear that the end of the special |
| T3:21.13 | these beliefs are subject to change, hold yourself to behaviors that | fall within the parameters of your belief system. You think of these |
| T4:2.13 | of the old. Many of these patterns do not concern me for they will | fall away of themselves as your awareness of the new grows. But these |
| D:Day1.18 | us. Let me move forward and speak a moment of Adam and Eve and the | fall from paradise. Let us extend our idea of the creation story to |
| D:Day3.34 | you here, if you can let your disbelief and anger at this suggestion | fall away. I know you expect a flowery answer, and surely not one |
| D:Day7.13 | It is easy to see from here how the dominoes | fall and each condition of learning is replaced, always by a far |
fallacies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.84 | to persuade you that you have gotten rid of it. This has several | fallacies which may not be so apparent. |
A Course of Love (0) | ||
fallacious | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.22 | 22. Miracles are associated with fear only because of the | fallacious belief that darkness can hide. Man believes that what he |
| Tx:3.63 | because you are judging them. All uncertainty comes from a totally | fallacious belief that you are under the coercion of judgment. You do |
| W1:21.3 | be tempted to dwell more on some situations than on others on the | fallacious grounds that they are more “obvious.” This is not so. It |
A Course of Love (0) | ||
fallacy | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.58 | no unique properties of its own. It is an example of the “scarcity” | fallacy, from which only error can proceed. Truth is always |
| Tx:3.38 | on a different level. All interpersonal conflicts arise from this | fallacy.] Only the levels of the Trinity are capable of unity. The |
| Tx:4.14 | any situation which lends itself to the “superiority-inferiority” | fallacy. Teachers must be patient and repeat their lessons until they |
| Tx:5.74 | decisions are always wrong, because they are based on a complete | fallacy which they were made to uphold. Nothing the ego perceives |
| Tx:7.85 | transfer value is severely limited by his confusion. A second | fallacy is the idea that you can get rid of something you do not |
| Tx:7.87 | mind cannot attack or be attacked. The belief that it can, a | fallacy which the ego always makes, underlies its whole use of |
| Tx:7.105 | choice, though it may seem to be. The whole separation lies in this | fallacy. The only way out of the fallacy is to decide that you do |
| Tx:7.105 | The whole separation lies in this fallacy. The only way out of the | fallacy is to decide that you do not have to decide anything. |
A Course of Love (7) | ||
| C:31.4 | of turning water into wine illustrates, as all miracles do, the | fallacy of this concept. You must understand this and all miracles |
| T1:2.7 | learn the truth of who you are through these same means was the | fallacy that the early teaching of A Course of Love sought to dispel. |
| T2:9.7 | which they think. That some seem to have more needs than others is a | fallacy of perception. Not one has more needs than another. |
| T3:6.5 | is just another word, it is one chosen to introduce an idea of such | fallacy that it rivals only the ego in its destructive potential. |
| D:11.2 | notes of my thoughts. In this one example can you not see the | fallacy inherent in all the others? To think of these Dialogues in |
| D:Day3.13 | This is the basic | fallacy that the time of learning supported. The idea of “if this, |
| D:Day15.27 | group rather than a joining with yourself and with all. This | fallacy needs to be brought to your attention now so that as you join |
fallen | ||
A Course in Miracles – Original Edition (2) | ||
| W1:200.10 | come to where the road is carpeted with leaves of false desires, | fallen from the trees of hopelessness you sought before. Now are they |
| M:10.6 | they, which never were but the effects of his mistaken choice, have | fallen from him. Teacher of God, this step will bring you peace. Can |
A Course of Love (6) | ||
| C:18.4 | no unity with the whole. This you have not done. You have not | fallen from unity. You have not fallen from God. |
| C:18.4 | This you have not done. You have not fallen from unity. You have not | fallen from God. |
| C:25.10 | your brothers and sisters are here in a state of reprisal, having | fallen from grace, then all action will be out of harmony. If you |
| C:26.5 | to the sun. You cannot be deceived any longer by tales of woe or of | fallen heroes. Your story is one of glory. Your greatness can no |
| D:Day39.8 | requirement in unity because the boundaries of separation have | fallen. To be individuated being in union and relationship is to be |
fallible | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.6 | you bound by it. His plan for your awaking is as perfect as yours is | fallible. You know not what you do, but He Who knows is with you. His |
| W1:121.14 | the key to happiness. I will awaken from the dream that I am mortal, | fallible, and full of sin and know I am the perfect Son of God. |
A Course of Love (0) | ||
falling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.23 | if you think the same, advancing only when he would step back and | falling back when he would go ahead? For so do you forget the |
A Course of Love (4) | ||
| C:10.27 | only that which you can “see”—your arms and legs, your shadow | falling as you walk—but more and more you will come to see the body |
| C:18.3 | is keeping the Earth in its orbit. It is obvious that the Earth | falling out of orbit would cause dire consequences of a universal |
| D:Day2.8 | It is not the height you have attained that causes your fear of | falling. It is the depths to which you feel you once descended that |
| A.8 | reading of the Course. In wholeheartedness you will find difficulty | falling away and understanding arising. You are beginning to know |
fallout | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:8.9 | the true Self within the house of illusion caused explosions and a | fallout of treasure, the representation of the true Self within the |
| T3:8.11 | Within the | fallout of treasure, what was looked for was found. If what was |
fallow | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.40 | one cannot “use” is discarded. Thus have many of your treasures lain | fallow. |
falls | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.21 | the idea of darkness. His is the glory before which dissociation | falls away and the Kingdom of Heaven breaks through into its own. |
| Tx:19.77 | it out. And so it is with death. Made by the ego, its dark shadow | falls across all living things because the ego is the “enemy” of life. |
| Tx:20.72 | Everything looked upon with vision | falls gently into place according to the laws brought to it by His |
| Tx:25.36 | In you is all of Heaven. Every leaf that | falls is given life in you. Each bird that ever sang will sing again |
| Tx:26.55 | with Heaven's state and not in opposition to God's Will. Although it | falls far short of giving you your full inheritance, it does remove |
| Tx:29.43 | yourself. For it will fail, and you will weep each time an idol | falls. Heaven cannot be found where it is not, and there can be no |
| Tx:30.61 | The real world still | falls short of this, for this is God's own purpose—only His, and |
| W1:78.12 | to us as part of God's salvation plan, and not our own. Temptation | falls away when we allow each one we meet to save us and refuse to |
| M:19.2 | these, whose splendor reaches indescribable heights as one proceeds, | falls short indeed of all that awaits one when the pathway ceases and |
A Course of Love (6) | ||
| C:5.1 | that ushers in love's presence, as all that caused you fear and pain | falls away and you recognize again what love is. It is this joining |
| C:6.16 | to you who know it not? The Bible says, “The sun shines and the rain | falls on the good and evil alike.” Why then do you think that peace |
| C:20.40 | universe expressed in the saying that the sun shines and the rain | falls on the good and evil alike. All gifts of God are given equally |
| C:23.28 | faulty learning. As unlearning is replaced by new learning, judgment | falls away as your innocence is established. Can a child be found |
| T4:3.8 | As the natural state of love is returned to you, judgment | falls away because vision will arise. With the onset of the vision of |
| D:Day32.8 | closer, within this idea, to being a participatory being, but still | falls short. Man lives and has free will. Animals abide by the laws |
false | ||
A Course in Miracles – Original Edition (131) | ||
| Tx:1.55 | 38. A miracle is a correction factor introduced into | false thinking by me. It acts as a catalyst, shaking up erroneous |
| Tx:1.56 | Among the creations of man, it can also separate the true from the | false by Its ability to perceive totally rather than selectively. It |
| Tx:1.56 | testing, which always involves the necessary distinction between the | false and the true. |
| Tx:1.57 | dissolves error, because the Spiritual eye identifies error as | false or unreal. This is the same as saying that by perceiving light, |
| Tx:1.70 | on which the reversal of the Golden Rule rests. As these | false underpinnings are given up, the equilibrium is temporarily |
| Tx:1.96 | mistake. It is an example of the foolish consistency which his own | false beliefs have engendered. |
| Tx:1.98 | what is in accord as true and rejecting the discordant as | false. All aspects of fear are untrue because they do not exist at |
| Tx:1.99 | In sorting out the | false from the true, the miracle proceeds along the following lines: |
| Tx:1.106 | because both attempt to control external reality according to | false internal needs. Twist reality in any way, and you are |
| Tx:1.107 | distortions of perception by definition. They are a means of making | false associations and obtaining pleasure from them. Man can do this |
| Tx:1.107 | do this only because he is creative. But, although he can perceive | false associations, he can never make them real except to himself. |
| Tx:2.23 | False projection arises out of false denial, not out of its proper | |
| Tx:2.23 | False projection arises out of | false denial, not out of its proper use. My own role in the |
| Tx:2.109 | The first step toward freedom must entail a sorting out of the | false from the true. This is a process of division only in the |
| Tx:4.18 | Release yourselves and release others. Do not present a | false and unworthy picture of yourself to others, and do not accept |
| Tx:4.38 | A hypothesis is either | false or true, to be accepted or rejected accordingly. If it is shown |
| Tx:4.47 | therefore need guidance. My role is to separate the true from the | false in your unconscious so it can break through the barriers the |
| Tx:5.6 | concept that the world is one of ideas, the whole belief in the | false association which the ego makes between giving and losing is |
| Tx:5.36 | you is in direct opposition to the ego's notions, because true and | false perceptions are themselves opposed. The Holy Spirit has the |
| Tx:5.72 | remain like the past. This is the ego's continuity and gives it a | false sense of security through the belief that you cannot escape |
| Tx:5.79 | of God, and every witness to guilt in God's creations is bearing | false witness to God Himself. |
| Tx:6.7 | extent to which you believe that it does, you must be accepting | false premises and teaching them to others. The message which the |
| Tx:6.82 | In your mind, and your mind only, He sorts out the true from the | false and teaches you to judge every thought that you allow to enter |
| Tx:7.104 | can betray him. Yet this is only because he has elected to follow | false guidance. Unable to follow this guidance without fear, he |
| Tx:7.105 | His Will, and you can not undo it. Even the relinquishment of your | false decision-making prerogative, which the ego guards so jealously, |
| Tx:8.72 | this and also decided against attack, you could not give this | false witness to the ego's stand. |
| Tx:8.73 | It is hard to perceive sickness as a | false witness, because you do not realize that it is entirely out |
| Tx:8.78 | you see and hear. No one can doubt the ego's skill in building up | false cases. Nor can anyone doubt your willingness to listen until |
| Tx:8.84 | than another. His function is to distinguish only between the | false and the true, replacing the false with the true. |
| Tx:8.84 | distinguish only between the false and the true, replacing the | false with the true. |
| Tx:8.93 | that the Holy Spirit's function is to sort out the true from the | false in your unconscious, we meant that He has the power to look |
| Tx:9.90 | His laws, for by them He established the universe as what it is. No | false gods you attempt to interpose between yourself and your reality |
| Tx:9.91 | The miracle is the act of a Son of God who has laid aside all | false gods and who calls on his brothers to do likewise. It is an act |
| Tx:10.49 | its foundation by this awareness. For though you may countenance a | false idea of independence, you will not accept the cost of fear |
| Tx:10.50 | learn to distinguish the possible from the impossible and the | false from the true. According to the ego's teaching, its goal can |
| Tx:10.58 | the power to release you if you will to be free. You cannot accept | false witness of him unless you have evoked false witnesses |
| Tx:10.58 | You cannot accept false witness of him unless you have evoked | false witnesses against him. If he speaks not of Christ to you, |
| Tx:10.70 | For if you perceive both good and evil, you are accepting both the | false and the true and making no distinction between them. |
| Tx:10.75 | everything you made will be forgotten, the good and the bad, the | false and the true. For as Heaven and earth become one, even the real |
| Tx:10.90 | without deceit, you will accept the real world in place of the | false one you have made. And then your Father will lean down to you |
| Tx:11.11 | Fear and love are the only emotions of which you are capable. One is | false, for it was made out of denial, and denial depends on the real |
| Tx:12.62 | what you did not make is willingness to learn the one you made is | false. |
| Tx:12.63 | starts with the perceiver who judges what is true and what is | false. And what he judges false he does not see. You who would |
| Tx:12.63 | who judges what is true and what is false. And what he judges | false he does not see. You who would judge reality cannot see it, |
| Tx:13.14 | for it is the means by which the Holy Spirit can separate the | false and the true, which you have accepted into your minds without |
| Tx:14.25 | within you. Yet it can be recognized or unrecognized, real or | false to you. If you hide it, it becomes unreal to you because |
| Tx:14.58 | between you and the power of God in you is but your learning of the | false and your attempts to undo the true. |
| Tx:16.35 | to seek for what is true, but it is necessary to seek for what is | false. Every illusion is one of fear, whatever form it takes. And the |
| Tx:17.25 | except between God and the ego. Thought systems are but true or | false, and all their attributes come simply from what they are. |
| Tx:17.60 | and falsity. The true becomes what can be used to meet the goal. The | false becomes the useless from this point of view. The situation now |
| Tx:20.53 | seeming powerful and so bitterly misunderstood and so invested in a | false attraction, your preference to the holy instant which offers |
| Tx:21.4 | leads to darkness, which to light. Judgment will always give you | false directions, but vision shows you where to go. Why should you |
| Tx:21.24 | its purpose. What you desire you will see. And if its reality is | false, you will uphold it by not realizing all the adjustments you |
| Tx:22.20 | for reason sees the source of an idea as what will make it true or | false. This must be so if the idea is like its source. Therefore, |
| Tx:22.22 | be believed entirely or not at all. For it is wholly true or wholly | false and cannot be but partially believed. And you will either |
| Tx:24.38 | denies. All that is real proclaims his sinlessness. All that is | false proclaims his sins as real. If he is sinful, then is your |
| Tx:24.66 | The Father keeps what He created safe. You cannot touch it with the | false ideas you made because it was created not by you. Let not your |
| Tx:25.10 | must use all learning to transfer illusions to the truth, taking all | false ideas of what you are and leading you beyond them to the truth |
| Tx:25.52 | of His is true, then all beliefs the world gives any meaning to are | false and make no sense at all. This is the choice you make. Do not |
| Tx:26.51 | has preference to the truth? Illusions are illusions and are | false. Your preference gives them no reality. Not one is true in any |
| Tx:27.14 | hurt cannot exist together. One denies the other and must make it | false. |
| Tx:28.60 | that there is no gap between Himself and what He is cannot be | false. What will can come between what must be one, and in Whose |
| Tx:29.54 | An idol is a | false impression or a false belief—some form of anti-Christ which |
| Tx:29.54 | An idol is a false impression or a | false belief—some form of anti-Christ which constitutes a gap |
| Tx:30.49 | idols. They were made that this might be forgotten. You attack but | false ideas and never truthful ones. All idols are the false ideas |
| Tx:30.49 | attack but false ideas and never truthful ones. All idols are the | false ideas you made to fill the gap you think arose between yourself |
| Tx:30.73 | This is the | false forgiveness which the world employs to keep the sense of sin |
| Tx:30.75 | and a limited escape from guilt for you. What can this be except a | false forgiveness of yourself and everyone who seems apart from you? |
| Tx:30.94 | to replace the changeless in him in your sight of him. There is no | false appearance but will fade if you request a miracle instead. |
| Tx:31.1 | such an easy lesson difficult. How hard is it to see that what is | false cannot be true, and what is true cannot be false? You can no |
| Tx:31.1 | to see that what is false cannot be true, and what is true cannot be | false? You can no longer say that you perceive no differences in |
| Tx:31.1 | be false? You can no longer say that you perceive no differences in | false and true. You have been told exactly how to tell one from the |
| Tx:31.62 | is no compromise between the two. If one is real the other must be | false, for what is real denies its opposite. There is no choice in |
| Tx:31.91 | be before the choice for holiness was made. For in that choice are | false distinctions gone, illusory alternatives laid by, and nothing |
| W1:9.1 | that you do not understand is a prerequisite for undoing your | false ideas. These exercises are concerned with practice, not with |
| W1:16.1 | are not big or little, powerful or weak. They are merely true or | false. Those which are true create their own likeness. Those which |
| W1:16.1 | Those which are true create their own likeness. Those which are | false make theirs. |
| W1:25.2 | to do with your own best interests, because the ego is not you. This | false identification makes you incapable of understanding what |
| W1:26.3 | you believe in them, you can no longer believe in yourself. A | false image of yourself has come to take the place of what you are. |
| W1:54.2 | impossible, because all thoughts have power. They will either make a | false world or lead me to the real one. But thoughts cannot be |
| W1:54.2 | I let my errors be corrected. My thoughts cannot be neither true nor | false. They must be one or the other. What I see shows me which they |
| W1:58.4 | to be saved from except illusions? And what are all illusions except | false ideas about myself? My holiness undoes them all by asserting |
| W1:66.7 | if the first two thoughts are wrong that the conclusion could be | false. Let us, then, think about the premises for a while, as we are |
| W1:66.8 | The first premise is that God gives you only happiness. This could be | false, of course, but in order to be false it is necessary to define |
| W1:66.8 | only happiness. This could be false, of course, but in order to be | false it is necessary to define God as something He is not. Love |
| W1:67.7 | as frequently as possible because your mind is so preoccupied with | false self-images. Four or five times an hour, and perhaps even more, |
| W1:72.5 | of life and not of death, He is a liar and a deceiver, full of | false promises and offering illusions in place of truth. |
| W1:95.14 | to allow the meaning of the words to sink into your mind, replacing | false ideas: |
| W1:103.5 | of practicing today with this association, which corrects the | false belief that God is fear. It also emphasizes happiness belongs |
| W1:110.10 | find Him you will understand how worthless are your idols and how | false the images which you believed were you. Today we make a great |
| W1:126.10 | and seek sanctuary in the quiet place where thoughts are changed and | false beliefs laid by. Repeat today's idea, and ask for help in |
| W1:127.8 | will place a spark of truth within your mind wherever you give up a | false belief, a dark illusion of your own reality and what love |
| W1:130.11 | remembering the limits on your choice. The unreal or the real, the | false or true is what you see, and only what you see. Perception is |
| W1:132.12 | not real and cannot be at all. If you are real, the world you see is | false, for God's creation is unlike the world in every way. And as it |
| W1:134.2 | pardon is not asked for what is true. It must be limited to what is | false. It is irrelevant to everything except illusions. Truth is |
| W1:134.4 | really but a sin, like all the rest. It says the truth is | false and smiles on the corrupt as if they were as blameless as the |
| W1:137.4 | accustomed to illusions must be shown that what they look upon is | false. So healing, never needed by the truth, must demonstrate that |
| W1:137.5 | been at all, healing but offers restitution for imagined states and | false ideas which dreams embroider into pictures of the truth. |
| W1:140.9 | does not exist is truer in some forms than others. All of them are | false and can be cured because they are not true. |
| W1:151.4 | judge. You merely can believe the ego's judgments, all of which are | false. It guides your senses carefully, to prove how weak you are, |
| W1:151.6 | The witnesses it sends to prove to you its evil is your own are | false and speak with certainty of what they do not know. Your faith |
| W1:151.7 | reports of him. He passes by such idle witnesses, which merely bear | false witness to God's Son. He recognizes only what God loves, and in |
| W1:152.3 | is not true is true as well as what is true, then part of truth is | false, and truth has lost its meaning. Nothing but the truth is true, |
| W1:152.3 | has lost its meaning. Nothing but the truth is true, and what is | false is false. |
| W1:152.3 | its meaning. Nothing but the truth is true, and what is false is | false. |
| W1:152.5 | you must remain unchangeable with transitory states by definition | false. And that includes all shifts in feeling, alterations in |
| W1:152.5 | all-inclusiveness which sets the truth apart from falsehood, and the | false kept separate from the truth as what it is. |
| W1:152.9 | Today we practice true humility, abandoning the | false pretense by which the ego seeks to prove it arrogant. Only the |
| W1:152.11 | well that all self-concepts have been laid aside and recognized as | false. Their arrogance has been perceived. And in humility the |
| W1:152.11 | as our own. Now do we join in glad acknowledgment that lies are | false and only truth is true. |
| W1:161.5 | needs no symbols, being true. But fear attaches to specifics, being | false. |
| W1:163.6 | one thought entirely cannot be true unless its opposite is proven | false. |
| W1:167.9 | power which it does not have, a foreign state it cannot enter, or a | false condition not within its Source, it merely seems to go to sleep |
| W1:170.3 | inescapable. Lay down your arms, and only then do you perceive it | false. |
| W1:186.4 | All | false humility we lay aside today that we may listen to God's Voice |
| W1:186.5 | only one to be released from the imprisonment your plan to prove the | false is true has brought to you. Accept the plan you did not make |
| W1:189.7 | yourself. Empty your mind of everything it thinks is either true or | false or good or bad, of every thought it judges worthy and all the |
| W1:190.1 | Can such projections be attested to? Can they be anything but wholly | false? |
| W1:200.3 | To ask for what you have already must succeed. To ask that what is | false be true can only fail. Forgive yourself for vain imaginings, |
| W1:200.10 | further. You have come to where the road is carpeted with leaves of | false desires, fallen from the trees of hopelessness you sought |
| W2:WF.1 | And in this view are all your sins forgiven. What is sin except a | false idea about God's Son? Forgiveness merely sees its falsity and |
| W2:228.1 | makes impossible? Shall I accept as true what He proclaims as | false? Or shall I take His Word for what I am since He is my Creator |
| W2:239.1 | Let not the truth about ourselves today be hidden by a | false humility. Let us instead be thankful for the gifts our Father |
| W2:WIW.1 | The world is | false perception. It is born of error, and it has not left its |
| W2:300.1 | possessed, or even grasped. Yet this is also the idea that lets no | false perception keep us in its hold nor represent more than a |
| W2:301.2 | we did not understand. But we have learned the world we saw was | false, and we will look upon God's world today. |
| W2:WILJ.1 | Son of God the gift to hear the Voice for God proclaim that what is | false is false and what is true has never changed. And this the |
| W2:WILJ.1 | the gift to hear the Voice for God proclaim that what is false is | false and what is true has never changed. And this the judgment is in |
| W2:334.1 | are gone, even while they are woven out of thoughts that rest on | false perception. Let me not accept such meager gifts again today. |
| W2:WIM.1 | looks on devastation and reminds the mind that what it sees is | false. It undoes error but does not attempt to go beyond perception |
| M:7.5 | of inadequacy. Perhaps there is a guilty embarrassment stemming from | false humility. The form of the mistake is not important. What is |
A Course of Love (80) | ||
| C:I.12 | The new is love's expression. The new is the true replacement of the | false, illusion's demise, joy birthed amongst sorrow. The new is yet |
| C:P.25 | was properly called upon to change your perception and show you the | false from the true, your recognition of the Christ in you is proper |
| C:P.35 | by embodying God in human form, but by giving a true rather than a | false picture of power. Before the coming of the word made flesh, the |
| C:3.12 | you conceive of it learns without comparison. Everything is true or | false, right or wrong, black or white, hot or cold, based solely on |
| C:4.1 | purely? It means to love for love's sake. To simply love. To have no | false idols. |
| C:4.2 | False idols must be brought to light and there seen as the nothing | |
| C:4.2 | nothing that they are before you can love for love's sake. What is a | false idol? What you think love will get you. You are entitled to all |
| C:4.11 | Your expectations and | false perceptions of your brothers and sisters are what have caused |
| C:4.11 | that love can fail, be lost, withdrawn, or turned to hate. Your | false perception of your Father is what has caused all other |
| C:4.11 | of your Father is what has caused all other perceptions to be | false, including the one you hold of your own Self. |
| C:9.26 | and they are your only means to grasp eternity even within this | false reality you have made. |
| C:9.46 | this as well. Your intent is not evil, but guided by the guilt and | false remembering of the separated self. As much as you have desired |
| C:20.48 | It is not wisdom but the truth. The truth is that which exists. The | false is illusion. Love is all that matters because love is all that |
| C:21.3 | to quit relying on your body's eyes to distinguish the true from the | false, the real from the unreal. |
| C:23.28 | both forgiveness and atonement occur. You recognize that your | false beliefs were the result of faulty learning. As unlearning is |
| T1:1.5 | no meaning to you now and will allow you to give up any remnants of | false learning you acquired. All that you learned in error from |
| T1:7.2 | rather than a punishment, but it still, in its acceptance of a | false notion, invites suffering. This belief accepts learning through |
| T2:7.19 | heart. From this place you learn to discriminate, to separate the | false from the true, for your ego thoughts cannot long abide in the |
| T2:12.1 | Miracles are thoughts and I am the corrector of | false thinking. You have been made ready for this correction and your |
| T2:12.2 | harmony through right action. Until you were able to distinguish the | false from the true, you were not able to receive the power of |
| T2:13.4 | I am the corrector of | false thinking because I lived among you as a thinking being. Think |
| T3:1.2 | there is a huge difference between a true representation and a | false representation. |
| T3:1.3 | The | false representation of the ego as the self is what has led to the |
| T3:6.5 | is to your heart what the ego has been to your mind. It is the one | false idea that has entered this holiest of places, this abode of |
| T3:13.13 | own ideas about your beliefs is to be in danger of succumbing to | false beliefs. |
| T3:19.11 | to express themselves in harmful ways are deeply entrenched in | false beliefs about themselves. Because they are not expressing who |
| T3:20.1 | a way that has to do with effectiveness. Illusion has at its base a | false cause and so no effects that exist in truth. Now, your every |
| T3:21.24 | who can give the response you are meant to give. Do not make any | false plans that give your power to others more learned of this |
| T4:1.6 | do, and when the concept of being chosen is one laden with so many | false ideas about exclusivity? I am using this word specifically |
| T4:2.9 | I speak of this because it is in your awareness and because many | false interpretations of this time as a time of judgment and of |
| T4:2.10 | Treatise seeks to accomplish and so it is necessary to belabor these | false ideas that would keep you from this awareness. If you think you |
| T4:3.4 | intent, while it did not change the original cause, formed a | false nature for the personal self. This displacement of the original |
| T4:7.1 | imagine, desire with love must be without judgment or it will be | false envisioning, false imagining, false desire. This simply means |
| T4:7.1 | with love must be without judgment or it will be false envisioning, | false imagining, false desire. This simply means false, or not |
| T4:7.1 | without judgment or it will be false envisioning, false imagining, | false desire. This simply means false, or not consistent with the |
| T4:7.1 | false envisioning, false imagining, false desire. This simply means | false, or not consistent with the truth. It does not mean wrong or |
| D:2.2 | of insanity in favor of the acceptance of sanity, the denial of the | false for the acceptance of the true. Although you are called to |
| D:2.2 | and the ways of life that allowed you to live within the world as a | false self. |
| D:2.3 | the old patterns. Patterns are not in quite the same category as the | false remembering you were able to purge through unlearning. |
| D:2.9 | It is because the patterns of old have at times provided you with a | false certainty that they are difficult to deny. When we speak of |
| D:4.16 | From this one externalized thought pattern came most of your | false ideas, ideas that made it difficult even for the divinely |
| D:4.16 | of learning through contrast, since when the ego entered with its | false ideas and judgment, contrast did not always provide the lessons |
| D:4.20 | do not look at it again. Do not long for its old structure or the | false security you came to feel at times within it. Do not look for a |
| D:4.22 | because of the security it will provide, you are but tempted by a | false security, and are called to turn away. If you are lured away |
| D:5.3 | there is a huge difference between a true representation and a | false representation. While the false representation of the ego self |
| D:5.3 | between a true representation and a false representation. While the | false representation of the ego self led to the world you see, it did |
| D:5.8 | Obviously—as you have been told that the ego has represented a | false self—it is possible to misrepresent. But the new world you |
| D:5.8 | and effect. It is through the representation of the true that the | false is exposed as nothing. A lie is nothing but a lie. The false is |
| D:5.8 | the false is exposed as nothing. A lie is nothing but a lie. The | false is nothing but the false. It does not become some “thing,” for |
| D:5.8 | as nothing. A lie is nothing but a lie. The false is nothing but the | false. It does not become some “thing,” for in the becoming it would |
| D:5.9 | be now with everything in your world. Everywhere you look the lie of | false representation will be exposed and the truth will be |
| D:6.2 | used a method of comparison—I compared the real to the unreal, the | false to the true, fear to love—in order to point out the insanity |
| D:6.2 | the truth. For some of you the repetition of the properties of the | false that aided your learning may now work as a detriment to your |
| D:6.2 | as a detriment to your acceptance as you cling to ideas concerning | false representation rather than let them go in order to embrace true |
| D:6.2 | In the time of learning, you were so entrenched in your | false beliefs that their insanity needed to be stated and stated |
| D:6.4 | While the | false representation of the body as the self was almost as |
| D:6.4 | body as the self was almost as detrimental to your learning as the | false representation of the ego as the self, the body, given your |
| D:6.13 | they have given you in an uncertain world. Even if it has been a | false certainty, it served a great purpose in the time of learning. |
| D:6.15 | allow for the new to be revealed. Your certainty about what is is a | false certainty, a learned certainty based on the fear that caused |
| D:16.21 | present in order to join in relationship. All of your images are | false images, and when you retain them you do not allow for the time |
| D:Day3.14 | most of you to one degree or another. Even though you know these are | false ideas, and in that knowing may even say to yourself as you read |
| D:Day3.14 | do with what you know. Being unable to replace, in application, the | false with the true, the pattern of the false remains. |
| D:Day3.14 | replace, in application, the false with the true, the pattern of the | false remains. |
| D:Day4.25 | hard enough, or pay enough attention to separating the true from the | false. But blaming yourself does no more good than blaming others, |
| D:Day4.53 | layers of illusion that have disguised your fear, to move you beyond | false learning to the truth that only needs to be accepted. If you |
| D:Day7.21 | of the present that some of you are finding difficult and a | false sense of certainty that some of you may be experiencing. Thus |
| D:Day8.9 | or that to accept what is, is to accept that people gossip. These | false ideas about acceptance may then have blocked your own true |
| D:Day8.19 | you do not like in yourself and others and even to, at times, the | false sense of certainty about your non-acceptance that we have |
| D:Day8.20 | When you develop a | false sense of certainty, you see not the true Self and the holiness |
| D:Day8.28 | of your feelings and not to puzzle over which are true and which are | false! To realize that you no longer have false feelings. That your |
| D:Day8.28 | are true and which are false! To realize that you no longer have | false feelings. That your feelings are not misleading you but |
| D:Day9.11 | As was said earlier, all of your images are | false images. Isn't it possible that none are more false than this |
| D:Day9.11 | your images are false images. Isn't it possible that none are more | false than this image of an ideal self? Not having false idols is an |
| D:Day9.11 | none are more false than this image of an ideal self? Not having | false idols is an ancient commandment. An ideal image is an idol. It |
| D:Day9.11 | as a goal, the achievement of an ideal image is to have created a | false god. |
| D:Day9.21 | To become an image, even an idealized image, is to still become a | false idol or even what is referred to in more common usage as a |
| D:Day9.28 | All of these learning practices were the product of | false images of the way things—and you—should be! Can you not see |
| D:Day15.27 | with those coming to know along with you, you do not create | false ideas concerning what this is about. |
| D:Day32.10 | A concept of God is not necessary. | False concepts of God, however, are compromising to God and to Self. |
false self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:2.2 | and the ways of life that allowed you to live within the world as a | false self. |
| D:5.8 | Obviously—as you have been told that the ego has represented a | false self—it is possible to misrepresent. But the new world you |
falsehood | ||
A Course in Miracles – Original Edition (1) | ||
| W1:152.5 | This is the all-inclusiveness which sets the truth apart from | falsehood, and the false kept separate from the truth as what it is. |
A Course of Love (0) | ||
falsely | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.66 | As a learning device, it merely follows the learner, but if it is | falsely endowed with self-initiative, it becomes a serious |
| Tx:2.110 | The term “Last Judgment” is frightening not only because it has been | falsely projected onto God, but also because of the association of |
| Tx:6.9 | less extreme temptations to misperceive and not to accept them | falsely as justifications for anger. |
| Tx:6.84 | undoing is necessary only in your mind so that you cannot project | falsely. God Himself has established what you can project with |
| Tx:9.9 | he is not, and you cannot know what you are, because you see him | falsely. Remember always that your identity is shared and that its |
| W1:92.5 | Strength is the truth about you; weakness is an idol | falsely worshiped and adored that strength may be dispelled and |
| W1:151.14 | Mind Which saw the truth in it and failed to be deceived by what was | falsely added. All the threads of fantasy are gone, and what remains |
| W1:154.1 | Let us today be neither arrogant nor | falsely humble. We have gone beyond such foolishness. We cannot judge |
| W2:WIW.2 | not cause such insane thoughts. But eyes deceive, and ears hear | falsely. Now mistakes become quite possible, for certainty has gone. |
| W2:311.1 | understand because it cannot see totality and therefore judges | falsely. Let us not use it today but make a gift of it to Him Who has |
| W2:323.2 | is the letting go of self-deceptions and of images we worshiped | falsely—truth returns to us in wholeness and in joy. We are |
A Course of Love (5) | ||
| C:9.33 | and to ideas like time your imitation of the gift of free will is so | falsely placed in illusion that you cannot see this madness for what |
| C:29.10 | of you have noticed the consistency with which you have glorified | falsely that which you would imitate from creation. In work too you |
| T2:12.5 | other than your own thinking that is in need of correction you think | falsely. Right-thinking is the realm of miracles. |
| T3:8.5 | would say that you, and all of those who came before you, have been | falsely made to suffer, a suffering for which you see no rationale. |
| D:4.16 | of itself. It is thought externalized and given an identity you but | falsely believed to be yourself. From this one externalized thought |
falser | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.3 | rests upon the witness that your senses offer you. Yet witness never | falser was than this. But how else do you judge the world you see? |
A Course of Love (0) | ||
falsity | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:14.19 | when they are brought together, the truth of one must make the | falsity of its opposite perfectly clear. Keep not guilt and |
| Tx:17.60 | has brought you closer to the Holy Spirit's sorting out of truth and | falsity. The true becomes what can be used to meet the goal. The |
| Tx:19.88 | they may thus mean everything or nothing, according to the truth or | falsity of the idea which they reflect. Confronted with such seeming |
| W2:WF.1 | sin except a false idea about God's Son? Forgiveness merely sees its | falsity and therefore lets it go. What then is free to take its place |
| W2:248.1 | I have disowned the truth. Now let me be as faithful in disowning | falsity. Whatever suffers is not part of me. What grieves is not |
| M:18.1 | thought, attacks it, tries to establish its error or demonstrate its | falsity, he is but witnessing to its reality. Depression is then |
A Course of Love (0) | ||
falter | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:24.20 | You have come far along the way of truth—too far to | falter now. Just one step more and every vestige of the fear of God |
| W1:107.6 | in its wings the gift of perfect constancy and love which does not | falter in the face of pain but looks beyond it, steadily and sure. |
| M:3.5 | to learn that lesson, they become the saviors of the teachers who | falter and may even seem to fail. No teacher of God can fail to find |
A Course of Love (0) | ||
faltering | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.28 | accord with all the power of the Holy Spirit's will. No little, | faltering footsteps that you may take can separate your desire from |
A Course of Love (0) | ||
falters | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.36 | him. And in Their sharing there can be no gap in which abundance | falters and grows thin. Here can the lean years enter not, for time |
| W1:135.5 | concern are needful to protect its little life? What but the body | falters and must fail to serve the Son of God as worthy host? |
A Course of Love (1) | ||
| D:Day4.31 | A pianist who suddenly thinks of the notes she is playing, | falters. An athlete who suddenly thinks of the requirements of the |
fame | ||
A Course in Miracles – Original Edition (1) | ||
| M:13.2 | the body. Think a while about what the world calls sacrifice. Power, | fame, money, physical pleasure—who is the hero to whom all these |
A Course of Love (4) | ||
| C:20.42 | may dwell in fantasies, desiring what another has or some success, | fame, or riches that seem impossible for you to attain. And yet, |
| D:Day39.30 | your God not been a god at all, but science, money, career, beauty, | fame, celebrity, intellect? Then these things have become the content |
| D:Day39.30 | these things have become the content of who you are. Science, money, | fame, celebrity, intellect or any other concept that has become your |
| D:Day39.32 | Have you had no god, no science, no career, no | fame, but only a life of hate and violence? Then your god has been |
familial | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.9 | might tell you that if you were in another job, devoid of certain | familial responsibilities, or the need to provide for financial |
familiar | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:5.17 | been healed. This alteration of the time sequence should be quite | familiar, because it is very similar to the shift in time perception |
| Tx:9.15 | of functions is so typical of the ego that you should be quite | familiar with it by now. The ego believes that all functions belong |
| Tx:17.51 | And take each other's hand to walk together along a road far more | familiar than you now believe. Is it not certain that you will |
| Tx:21.10 | beyond the sun and stars, past everything you see and yet somehow | familiar, is an arc of golden light that stretches as you look into a |
| W1:15.2 | it when you have seen little edges of light around the same | familiar objects which you see now. That is the beginning of real |
| W1:19.5 | in selecting subjects for the practice period should be quite | familiar to you by now and will no longer be repeated each day, |
| W1:29.4 | Our six two-minute practice periods for today should follow a now | familiar pattern: begin with repeating the idea to yourself, and then |
| W1:107.13 | and give you peace so deep and tranquil that you will return to the | familiar world reluctantly. |
| W1:161.12 | his face, his hands and feet, his clothing. Watch him smile, and see | familiar gestures which he makes so frequently. Then think of this— |
A Course of Love (9) | ||
| C:P.16 | this sight you turned your back and sighed, looking back on a world | familiar to you, and choosing it instead. You do not see that this |
| C:16.3 | You all are | familiar with the “problem” child who seeks love and attention in |
| T3:5.1 | and most available replacement (the ego or that which has become | familiar, if not known). While few of you have ever before reached |
| T3:22.6 | Receiving is not an inactive state, nor one | familiar to most of you. While you cannot “work” at being receptive, |
| T4:2.9 | I also belabor this point because those of you | familiar with the Bible, upon hearing words such as the end of time |
| D:7.28 | to and from your work or other places that you go, where you see | familiar landmarks, structures, faces. You visit the homes of friends |
| D:Day3.2 | through your mind—because this is known to you and is what you are | familiar with. In the area of the mind were you most willing to |
| D:Day21.2 | This was true even within the pattern of learning you have been so | familiar with, for in order to learn, the source of wisdom, even |
| E.23 | is different, you will not desire to turn back, not even for the | familiar thought processes that, although they have bedeviled you, |
familiarity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day3.39 | you are most comfortable learning through the mind because of your | familiarity with the pattern of learning through the mind, you can |
| D:Day29.6 | Your | familiarity with your spacious self has also been part of the process |
familiarize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.15 | gained through effort. We have spoken of these things to begin to | familiarize you with the “given” world as opposed to the world of |
familiarly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:169.3 | accept a state completely different from experience with which it is | familiarly at home. |
A Course of Love (0) | ||
families | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:P.26 | short, that you will recognize. In the family of man, there are many | families but it is called one family, the family of man. It is called |
| C:P.26 | species, the human species. Within this family of man are individual | families, and among them, that which you call “your” family. A family |
| C:P.26 | family, as you understand family. And beyond the physical nature of | families, the bloodlines and the ancestors, what holds the family |
family | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.59 | their perception becomes distorted. When this occurs, the whole | family of God, or the Sonship, is impaired in its relationships. |
| Tx:1.59 | is impaired in its relationships. Ultimately, every member of the | family of God must return. The miracle calls him to return because it |
| Tx:1.64 | Since you and your neighbor are equal members of the same | family, as you perceive both, so you will behave toward both. The way |
A Course of Love (38) | ||
| C:P.26 | Let us, for the moment, speak of the | family of God in terms of the family of man, in terms, in short, that |
| C:P.26 | Let us, for the moment, speak of the family of God in terms of the | family of man, in terms, in short, that you will recognize. In the |
| C:P.26 | family of man, in terms, in short, that you will recognize. In the | family of man, there are many families but it is called one family, |
| C:P.26 | In the family of man, there are many families but it is called one | family, the family of man. It is called one species, the human |
| C:P.26 | of man, there are many families but it is called one family, the | family of man. It is called one species, the human species. Within |
| C:P.26 | of man. It is called one species, the human species. Within this | family of man are individual families, and among them, that which you |
| C:P.26 | are individual families, and among them, that which you call “your” | family. A family has many members but it is called one family. All of |
| C:P.26 | families, and among them, that which you call “your” family. A | family has many members but it is called one family. All of its |
| C:P.26 | call “your” family. A family has many members but it is called one | family. All of its members are descended from the same ancestors, the |
| C:P.26 | that carry particular traits and predispositions. A child of one | family may resemble the child of another distant relative or a |
| C:P.26 | You see nothing odd or foreign in this. This is the nature of | family, as you understand family. And beyond the physical nature of |
| C:P.26 | or foreign in this. This is the nature of family, as you understand | family. And beyond the physical nature of families, the bloodlines |
| C:P.26 | nature of families, the bloodlines and the ancestors, what holds the | family together as one is love. The family is, in fact, the only |
| C:P.26 | the ancestors, what holds the family together as one is love. The | family is, in fact, the only place where unconditional love is seen |
| C:P.30 | You are the creation like unto your Father and the | family of man is like unto the family of God. Just as children grow |
| C:P.30 | like unto your Father and the family of man is like unto the | family of God. Just as children grow in your “real world” and leave |
| C:P.30 | of God. Just as children grow in your “real world” and leave their | family, separate from their family to begin their “own” life, so have |
| C:P.30 | in your “real world” and leave their family, separate from their | family to begin their “own” life, so have you done as part of God's |
| C:P.30 | family to begin their “own” life, so have you done as part of God's | family. In the human family the separateness and independence that |
| C:P.30 | “own” life, so have you done as part of God's family. In the human | family the separateness and independence that come with age are seen |
| C:3.6 | is what I am.” How can anything have a form except in symbols? A | family crest, a mother's ring, a wedding band are all the same: They |
| C:7.14 | and nations, teams and organizations, religions and neighbors and | family members. This is the desire to be right, or in control, or to |
| C:9.30 | automobile abandoned and without a user might become the home to a | family of mice. A computer might be covered with a cloth, a flowerpot |
| C:12.19 | who that person was, or who his father was, or the nature of the | family he was born into. All that would change would be the shape of |
| C:15.8 | all from which you need protection. To belong to a loyal group, a | family or community of supporters, is seen as necessary for your |
| T1:6.7 | relate to past experiences, is what makes each individual unique. A | family can share many similar experiences without relating to them in |
| T2:1.9 | a little spinet that will grace a living room and invite friends and | family to gather round. A writer sees a book in print, a runner wins |
| T3:2.12 | point for you to grasp that I return you to our comparison of the | family of man to the family of God, as well as to our discussion of |
| T3:2.12 | that I return you to our comparison of the family of man to the | family of God, as well as to our discussion of the return of the |
| T3:15.1 | provides a fresh start. Deaths of loved ones and the births of new | family members form new configurations in a life. Nature begins anew |
| T3:21.11 | circumstances. For your birth, your name, the history of your | family and the accumulated experiences of your lifetime are the |
| T3:21.12 | to be your own in the way few things, in addition to your name and | family of origin ever are. Even the most materialistic among you |
| T3:21.15 | The historical aspect is based upon your | family of origin, its history, and on the life you have led since |
| T4:2.23 | You have moved through life believing you have relationships with | family and friends and co-workers, occasionally acknowledging brief |
| D:Day28.4 | nature. For some these choices include marriage and starting a | family. Some follow a more standard pattern than others, with |
| D:Day28.4 | standard pattern than others, with schooling, career, marriage, and | family seen as an almost inescapable as well as desirable norm. |
| D:Day37.4 | told that you are a person with a certain name, that you belong to a | family, all of whom are separately named and have separate roles, and |
fan | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.30 | Now we must return to you the freedom and the will to | fan the flames of your desire to be, and to express, who you are in |
fanatic | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.36 | the one promise it will keep. For the ego pursues its goal with | fanatic insistence, and its reality testing, though severely |
A Course of Love (0) | ||
fanatical | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.7 | is the ego's use of time! And how terrifying! For underneath its | fanatical insistence that the past and future be the same is hidden a |
A Course of Love (0) | ||
fancied | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:14.68 | is limited. Thus would you make Him undependable and use this | fancied undependability as an excuse for keeping certain dark lessons |
| Tx:24.10 | have that does not change with every seeming blow, each slight, or | fancied judgment on itself? |
| W1:98.3 | their safety. They do not appeal to magic nor invent escapes from | fancied threats without reality. They rest in quiet certainty that |
| W1:122.4 | cannot give? What gifts but these are worthy to be sought? What | fancied value, trivial effect, or transient promise never to be kept |
| W1:170.5 | If you consider carefully the means by which your | fancied self-defense proceeds on its imagined way, you will perceive |
A Course of Love (0) | ||
fancies | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.66 | you made because it was created not by you. Let not your foolish | fancies frighten you. What is immortal cannot be attacked; what is |
| Tx:25.12 | must be evident the outcome does not change. Despite your hopes and | fancies, always does despair result. And there is no exception, nor |
A Course of Love (0) | ||
fanciful | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.34 | by its imposing structure. Into the frame are woven all sorts of | fanciful and fragmented illusions of love, set with dreams of |
A Course of Love (1) | ||
| T1:3.20 | the suggestion that God would grant miracles on such a whim, such a | fanciful idea as that of your being convinced of your own power. How |
fancy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.12 | Perhaps you think you find a hope of satisfaction there. Perhaps you | fancy to attain some peace and satisfaction in the world as you |
A Course of Love (1) | ||
| C:12.1 | your connection to everything in the universe, and gave it some | fancy name, you would say, “A new discovery has been found and I am |
fanfare | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.60 | will naturally succeed the first although this will occur with no | fanfare and no “one” to follow. The first will create a series. Thus |
fantasies | ||
A Course in Miracles – Original Edition (45) | ||
| Tx:1.103 | of expressions of lack of love are often very clearly seen in the | fantasies which accompany them. But it is a profound error to |
| Tx:1.103 | them. But it is a profound error to imagine that because these | fantasies are so frequent or occur so reliably that this implies |
| Tx:1.106 | Fantasies of any kind are distorted forms of thinking, because they | |
| Tx:1.107 | No | fantasies are true. They are distortions of perception by definition. |
| Tx:1.107 | conviction will then sustain the belief of the miracle receiver. And | fantasies become totally unnecessary as the wholly satisfying nature |
| Tx:2.44 | generally see this as a need to protect the body. The many body | fantasies with which men's minds are engaged arise from the distorted |
| Tx:9.18 | can happen only in fantasy. When you search for reality in | fantasies, you will not find it. The symbols of fantasy are of the |
| Tx:9.18 | do not look for meaning in them. They have no more meaning than the | fantasies into which they are woven. |
| Tx:9.19 | a while the tales are true for them. Yet when reality dawns, the | fantasies are gone. Reality has not gone in the meanwhile. The |
| Tx:9.21 | can “uncovering” them make them real? Every healer who searches | fantasies for truth must be unhealed, because he does not know |
| Tx:16.39 | Every fantasy, be it of love or hate, deprives you of knowledge, for | fantasies are the veil behind which truth is hidden. To lift the veil |
| Tx:16.44 | clearest here, for counting on the attraction of this offering, the | fantasies which center around it are often quite open. Here they are |
| Tx:16.48 | attempt to find the imagined “best” of both worlds has merely led to | fantasies of both and to the inability to perceive either one as it |
| Tx:16.58 | choice become when it is perceived as only what it is. For only | fantasies made confusion in choosing possible, and they are totally |
| Tx:16.72 | you have done which offended it and seeks retribution of you. The | fantasies it brings to the special relationships it chooses in which |
| Tx:16.72 | special relationships it chooses in which to act out its hate are | fantasies of your destruction. For the ego holds the past against |
| Tx:17.1 | that they had no effect on reality at all and did not change it. | Fantasies change reality. That is their purpose. They cannot do |
| Tx:17.8 | is hidden here, for everything has been forgiven, and there are no | fantasies to hide the truth. The bridge between that world and this |
| Tx:17.9 | it thus. The real world, in its loveliness, you learn to reach. | Fantasies are all undone, and no one and nothing remains still bound |
| Tx:17.17 | not the central focus as it is or in entirety. What can be used for | fantasies of vengeance and what can be most readily associated with |
| Tx:17.18 | is impossible. The only such relationships which retain the | fantasies that center on them are those which have been dreamed of |
| Tx:17.19 | was sought. For it was formed to get him out of it and join with | fantasies in uninterrupted “bliss.” How can the Holy Spirit bring His |
| Tx:17.26 | enter into all your relationships and step between you and your | fantasies. Let my relationship to you be real to you, and let me |
| Tx:17.77 | sickness and pain, darkness and dim imaginings of terror, cold | fantasies of fear and fiery dreams of hell. And it was nothing but |
| Tx:18.51 | it not know its identity. Mind cannot attack, but it can make | fantasies and direct the body to act them out. Yet it is never what |
| Tx:18.51 | Unless the mind believes the body is actually acting out its | fantasies, it will attack the body by increasing the projection of |
| Tx:18.53 | purposes of love? Would you not welcome and support the shift from | fantasies of vengeance to release from them? Your perception of the |
| Tx:18.53 | being His Will. You cannot make His Will destructive. You can make | fantasies in which your will conflicts with His, but that is all. |
| Tx:18.54 | it for what you wished it to do. It is impossible to act out | fantasies. For it is still the fantasies you want, and they have |
| Tx:18.54 | and they but make it a liability where it could be an asset. For | fantasies have made your body your “enemy,” weak, vulnerable, and |
| W1:35.5 | well cross your mind. Try to recognize that the direction of your | fantasies about yourself does not matter. Illusions have no direction |
| W1:R2.3 | to succeed. Do not forget that your will has power over all | fantasies and dreams. Trust it to see you through and carry you |
| W1:93.2 | strange ways—have been deceived, deceiving, and afraid of foolish | fantasies and savage dreams and have bowed down to idols made of dust |
| W1:109.6 | periods of rest and respite reassure your mind that all its frantic | fantasies were but the dreams of fever that has passed away. Let it |
| W1:137.7 | will occupy the place of what you made, so healing must replace the | fantasies of sickness which you hold before the simple truth. When |
| W1:153.5 | For you behold the Son of God as but a victim to attack by | fantasies, by dreams, and by illusions he has made; yet helpless he |
| W1:153.5 | he is in their presence, needful only of defense by still more | fantasies and dreams by which illusions of his safety comfort him. |
| W1:156.7 | years on just this foolish thought. The past is gone with all its | fantasies. They keep you bound no longer. The approach to God is |
| W1:181.9 | Nor do we ask for | fantasies. For what we seek to look upon is really there. And as our |
| W1:188.7 | they urge you gently to accept His Word for what you are instead of | fantasies and shadows. They remind you that you are the co-creator of |
| W2:332.1 | attack. It merely is. And by its presence is the mind recalled from | fantasies, awaking to the Real. Forgiveness bids this presence enter |
| M:10.3 | the future. Who is in a position to do this? Who except in grandiose | fantasies would claim this for himself? |
A Course of Love (3) | ||
| C:2.19 | and miracles, and seeks only to have you claim that living with such | fantasies does not work and will not ever be possible here. |
| C:9.21 | the war that rages beyond it. All of your behavior and even your | fantasies testify that you believe an absence of cold makes for |
| C:20.42 | than who you are. You may know that this is true or you may dwell in | fantasies, desiring what another has or some success, fame, or riches |
fantasize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:15.12 | You who still | fantasize that you can have it both ways, give up your fantasy and |
fantasized | ||
A Course in Miracles – Original Edition (1) | ||
| M:17.4 | take the form of intense rage accompanied by thoughts of violence, | fantasized or apparently acted out. It does not matter. All of these |
A Course of Love (0) | ||
fantastic | ||
A Course in Miracles – Original Edition (1) | ||
| W1:70.4 | to do just the opposite, making every attempt, however distorted and | fantastic it might be, to separate healing from the sickness for |
A Course of Love (0) | ||
fantasy | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:1.106 | because they always involve twisting perception into unreality. | Fantasy is a debased form of vision. Vision and revelation are |
| Tx:1.106 | form of vision. Vision and revelation are closely related, while | fantasy and projection are more closely associated, because both |
| Tx:6.60 | His dependability makes them more certain. Children do confuse | fantasy and reality, and they are frightened, because they do not |
| Tx:9.16 | as it seems, is really the crucial issue in the whole separation | fantasy. Anyone who elects a totally insane guide must be totally |
| Tx:9.18 | What can be fearful but | fantasy, and no one turns to fantasy unless he despairs of finding |
| Tx:9.18 | What can be fearful but fantasy, and no one turns to | fantasy unless he despairs of finding satisfaction in reality. Yet it |
| Tx:9.18 | reality. Yet it is certain that he will never find satisfaction in | fantasy, so that his only hope is to change his mind about reality. |
| Tx:9.18 | have been wrong than God can. The impossible can happen only in | fantasy. When you search for reality in fantasies, you will not find |
| Tx:9.18 | for reality in fantasies, you will not find it. The symbols of | fantasy are of the ego, and of these you will find many. But do not |
| Tx:16.39 | of completion and thus denies the wholeness of your Father. Every | fantasy, be it of love or hate, deprives you of knowledge, for |
| Tx:16.39 | so dark and heavy, it is only needful to value truth beyond all | fantasy and to be entirely unwilling to settle for illusion in |
| Tx:16.40 | in truth and nowhere else]. See in the call of hate and in every | fantasy that rises to delay you but the call for help which rises |
| Tx:16.56 | unable to make the simple choice between truth and illusion, God and | fantasy. Remember this and you will have no difficulty in perceiving |
| Tx:16.57 | learning experience designed to lead away from truth and into | fantasy. Yet for every learning that would hurt you, God offers you |
| Tx:16.71 | any real meaning at all. How can you change the past except in | fantasy? And who can give you what you think the past deprived you |
| Tx:16.73 | that you must return to the past to find salvation. There is no | fantasy which does not contain the dream of retribution for the past. |
| Tx:17.2 | to two masters who ask of you conflicting things. What you use in | fantasy, you deny to truth. Yet what you give to truth to use for |
| Tx:17.2 | to truth. Yet what you give to truth to use for you is safe from | fantasy. |
| Tx:17.3 | all pain arises from your wish to retain some aspects of reality for | fantasy. If you but realized what this must do to your appreciation |
| Tx:17.5 | Think you that you can bring truth to | fantasy and learn what truth means from the perspective of illusions? |
| Tx:17.6 | mind because another is attempting to solve his problems through | fantasy, you are refusing to forgive yourself for just this same |
| Tx:17.7 | you imagine how beautiful those you forgive will look to you? In no | fantasy have you ever seen anything so lovely. Nothing you see here, |
| Tx:17.8 | This loveliness is not a | fantasy. It is the real world, bright and clean and new with |
| Tx:17.49 | if you choose not to do so. But you must exclude major areas of | fantasy from each other to save your sanity. Hear not this now! Have |
| Tx:17.63 | the goal of truth. And peace will not be experienced except in | fantasy. Truth has not come because faith has been denied, being |
| Tx:17.63 | understanding of the situation the goal of truth would bring. For | fantasy solutions bring but the illusion of experience, and the |
| Tx:18.17 | but this you are not willing to accept. And so you substitute the | fantasy that reality is fearful, not what you would do to it. And |
| Tx:18.24 | who have spent your lives in bringing truth to illusion, reality to | fantasy, have walked the way of dreams. For you have gone from waking |
| Tx:18.24 | to a yet deeper sleep. Each dream has led to other dreams, and every | fantasy which seemed to bring a light into the darkness but made the |
| W1:22.2 | It is from this savage | fantasy that you want to escape. Is it not joyous news to hear that |
| W1:23.3 | thoughts. One can well ask if this can be called seeing. Is not | fantasy a better word for such a process and hallucination a more |
| W1:70.13 | your hand and leading you. And I assure you this will be no idle | fantasy. |
| W1:151.14 | failed to be deceived by what was falsely added. All the threads of | fantasy are gone, and what remains is unified into a perfect thought |
| W1:153.14 | against a vengeance he cannot escape, were but his own deluded | fantasy. God's ministers have come to waken him from the dark dreams |
| W2:FL.5 | that anger is insane, attack is mad, and vengeance merely foolish | fantasy. We have been saved from wrath because we learned we were |
A Course of Love (5) | ||
| C:5.23 | but many times, until you believe that your power of choice is a | fantasy and that you are powerless indeed. You thus narrow what you |
| C:6.20 | the earth and sky and all that lies beyond it. It did not arise from | fantasy, nor did it pass from one mind to the next as stories often |
| C:7.22 | and ask for an alternative. An alternative exists. Not in dreams of | fantasy but in truth. Not in changing form and circumstance but in |
| C:15.12 | You who still fantasize that you can have it both ways, give up your | fantasy and realize that real choice lies before you. No, this is not |
| T2:2.1 | of such imagination. The practical mind makes of imagination a | fantasy. It is the heart that sees with true imagination and the |
far | ||
A Course in Miracles – Original Edition (173) | ||
| Tx:1.2 | do not matter. The only thing that matters is their Source, Which is | far beyond human evaluation. |
| Tx:2.44 | within you. You have perceived it largely as external thus | far, and that is why your experience of it has been minimal. The |
| Tx:2.60 | of the mind do not really exist. This recognition is a | far better protective device than any form of level confusion, |
| Tx:2.70 | Charity is a way of looking at another as if he had already gone | far beyond his actual accomplishments in time. Since his own thinking |
| Tx:3.79 | even though your minds are in conflict. You have not yet gone back | far enough, and that is why you become so fearful. As you approach |
| Tx:4.1 | The Bible says that you should go with a brother twice as | far as he asks. It certainly does not suggest that you set him back |
| Tx:4.15 | not let your ego dispute this because the ego cannot know what is as | far beyond its reach as you are. |
| Tx:4.19 | of Heaven is the right of the Soul, whose beauty and dignity are | far beyond doubt, beyond perception, and stand forever as the mark of |
| Tx:4.21 | devoted teachers who share my aim of healing the mind. The Soul is | far beyond the need of your protection or mine. Remember this: |
| Tx:4.37 | and not validity. “Reliable behavior” is a meaningful perception as | far as ego thinking goes. However, “valid behavior” is an expression |
| Tx:4.93 | the Soul. You have conditioned yourselves the other way around. A | far greater reward, however, will break through any conditioning if |
| Tx:4.95 | imply being. The ego is thus against communication except in so | far as it is utilized to establish separateness rather than to |
| Tx:6.33 | guarantee their ultimate meeting. This convergence seems to be | far in the future only because your mind is not in perfect alignment |
| Tx:6.86 | there is something you must be vigilant against. It has advanced | far from the first lesson, which was primarily a reversal and also |
| Tx:8.36 | nothing, but together our wills fuse into something whose power is | far beyond the power of its separate parts. By not being separate, |
| Tx:9.20 | The ego's plan for forgiveness is | far more widely used than God's. This is because it is undertaken by |
| Tx:9.38 | to obtain it. Your brothers are everywhere. You do not have to seek | far for salvation. Every minute and every second gives you a chance |
| Tx:10.19 | Holy Spirit, whose message is wholeness. He will enable you to go | far beyond the healing you would undertake, for beside your small |
| Tx:10.20 | trust His patience, for He cannot leave a part of God. Yet you need | far more than patience. |
| Tx:11.77 | The Father has hidden His Son safely within Himself and kept him | far away from your destructive thoughts, but you know neither the |
| Tx:11.78 | perfect peace, and needing nothing, he asks for nothing. Yet he is | far from you whose Self he is, for you chose to attack him, and he |
| Tx:13.7 | and who are seeking you and where to find them. Knowledge is | far beyond your individual concern. You, who are part of it and all |
| Tx:15.2 | takes time, and that the results of the Holy Spirit's teaching are | far in the future. This is not so. For the Holy Spirit uses time in |
| Tx:15.5 | seem to be reconciled. The ego teaches thus: Death is the end as | far as hope of Heaven goes. Yet because you and itself cannot be |
| Tx:15.7 | insistence that the past and future be the same is hidden a | far more insidious threat to peace. The ego does not advertise its |
| Tx:15.12 | salvation? He asks no more, for He has no need of more. It takes | far longer to teach you how to be willing to give Him this than for |
| Tx:15.16 | when all the obstacles to learning it have been removed? Truth is so | far beyond time that all of it happens at once. For as it was created |
| Tx:15.19 | and seem to provide reasons for not letting it go. Yet they are | far stronger and much more compelling witnesses for the Holy Spirit. |
| Tx:15.29 | and beyond everyone to His Son's creations, but without leaving you. | Far beyond your little world but still in you, He extends forever. |
| Tx:15.36 | go. The instant in which magnitude will dawn upon you is but as | far away as your desire for it. As long as you desire it not and |
| Tx:15.36 | you desire it not and cherish littleness instead, by so much is it | far from you. By so much as you want it will you bring it nearer. |
| Tx:15.59 | him, your hope of answer is diminished. On the contrary, you are | far more inclined to regard his success as witness to the possibility |
| Tx:15.73 | demand of sacrifice. The fury of those joined at the ego's altar | far exceeds your awareness of it. For what the ego really wants, |
| Tx:15.79 | not leave you as your Teacher until the holy instant has extended | far beyond time. For a teaching assignment such as His, He must use |
| Tx:15.82 | are with the universe. And this universe, being of God, is | far beyond the petty sum of all the separate bodies you perceive. |
| Tx:16.10 | you do not understand. Nor do you do them. It is their extension, | far beyond the limits you perceive, that demonstrates you did not |
| Tx:16.26 | be outside, where nothing is. You have taught this, and from | far off in the universe, yet not beyond yourself, the witnesses to |
| Tx:16.62 | deny his power, for the separate union excludes the universe. | Far more is left outside than would be taken in. For God is left |
| Tx:16.65 | The period of disorientation which precedes the actual transition is | far shorter than the time it took to fix your minds so firmly on |
| Tx:16.67 | of your relationships. Now no one need suffer, for you have come too | far to yield to the illusion of the beauty and holiness of guilt. |
| Tx:17.32 | seems to you somehow to be “different.” Yet we have looked at it | far closer than at many other aspects of the ego's thought system |
| Tx:17.51 | together. And take each other's hand to walk together along a road | far more familiar than you now believe. Is it not certain that you |
| Tx:17.57 | you can more safely look beyond each situation in an understanding | far broader than you now possess. |
| Tx:17.70 | set in you in whom the Holy Spirit's goal has been established is so | far beyond your little conception of the infinite that you have no |
| Tx:17.76 | be withheld. The strain of refusing faith to truth is enormous and | far greater than you realize. But to answer truth with faith entails |
| Tx:17.79 | Give as you have received. And demonstrate that you have risen | far beyond any situation that could hold you back and keep you |
| Tx:18.3 | While this appears to introduce quite variable behavior, a | far more serious effect lies in the fragmented perception from which |
| Tx:18.8 | in the wind, dipping and turning till they disappear from sight, | far, far outside you. And turn you to the stately calm within, where |
| Tx:18.8 | the wind, dipping and turning till they disappear from sight, far, | far outside you. And turn you to the stately calm within, where in |
| Tx:18.32 | greatness and the might. He joins with you to make the holy instant | far greater than you can understand. It is your realization that you |
| Tx:18.58 | of being transported beyond himself. This feeling of liberation | far exceeds the dream of freedom sometimes experienced in special |
| Tx:18.67 | Now you need but to remember you need do nothing. It would be | far more profitable now merely to concentrate on this than to |
| Tx:18.87 | the outside ring of fear, but He would lead you safely through and | far beyond. |
| Tx:18.96 | of your Creator, Whose acknowledgment of you and yours of Him so | far transcend all learning that everything you learned is |
| Tx:19.24 | it is. Perhaps you would be tempted to agree with the ego that it is | far better to be sinful than mistaken. Yet think you carefully before |
| Tx:19.61 | of the idea that love is fear. The Holy Spirit's messengers are sent | far beyond the body, calling the mind to join in holy communion and |
| Tx:19.97 | Forget not that you came this | far together. And it was surely not the ego that led you here. No |
| Tx:19.98 | stand before this obstacle alone, for he could not have reached thus | far unless his brother walked beside him. And no one would dare to |
| Tx:19.110 | You came this | far because the journey was your choice. And no one undertakes to |
| Tx:19.110 | over you in faith so gentle yet so strong that it would lift you | far beyond the veil and place the Son of God safely within the sure |
| Tx:20.38 | sings of the end of sin and fear. Each speaks in time of what is | far beyond it. Two voices raised together call to the hearts of |
| Tx:20.39 | fear that rises from the meaningless attempt to judge what lies so | far beyond your judgment you cannot even see it? Judge not what is |
| Tx:20.53 | can attract the minds that have transcended them and left them | far behind. |
| Tx:21.36 | upon their brothers in holiness, the power of belief and faith goes | far beyond the body, supporting vision, not obstructing it. But |
| Tx:21.49 | were equal. They are not equal. For what you look for, you are | far more likely to discover than what you would prefer to overlook. |
| Tx:21.49 | Perception is a choice and not a fact. But on this choice depends | far more than you may realize as yet. For on the voice you choose to |
| Tx:21.50 | and unreality. You will believe that you are helpless prey to forces | far beyond your own control and far more powerful than you. And you |
| Tx:21.50 | that you are helpless prey to forces far beyond your own control and | far more powerful than you. And you will think the world you made |
| Tx:21.57 | have gained a means which cannot be applied to sin. Knowledge is | far beyond attainment of any kind. But reason can serve to open doors |
| Tx:22.3 | to return to earth. For this relationship has Heaven's holiness. How | far from home can a relationship so like to Heaven be? |
| Tx:22.38 | the branch, you will go nowhere. The whole purpose of coming this | far was to decide which branch you will take now. The way you came |
| Tx:22.38 | no longer matters. It can no longer serve. No one who reaches this | far can make the wrong decision, but he can delay. And there is |
| Tx:22.54 | in its innocence, mighty in strength, and blazing with a light | far brighter than the sun which lights the sky you see, is chosen of |
| Tx:23.4 | distractions, lay Heaven aside? Your destiny and purpose are | far beyond them in the clean place where littleness does not exist. |
| Tx:23.13 | Being fragmented, they fragment. But truth is indivisible and | far beyond their little reach. You will remember what you know when |
| Tx:23.18 | God obscured in minds that have become illusion's battleground. Yet | far beyond this senseless war it shines, ready to be remembered when |
| Tx:24.4 | unrecognized and swift to challenge you to combat and to violence | far more inclusive than you think, are there by your election. Do not |
| Tx:24.20 | You have come | far along the way of truth—too far to falter now. Just one step |
| Tx:24.20 | You have come far along the way of truth—too | far to falter now. Just one step more and every vestige of the fear |
| Tx:24.60 | Now you are merely asked that you pursue another goal with | far less vigilance—with little effort and with little time and with |
| Tx:25.28 | he gave attack is but another altar where he can with equal ease and | far more happiness bestow forgiveness. And he will reinterpret all |
| Tx:25.30 | is change made possible. The Holy Spirit too sees what He sees as | far beyond the chance of change. But on His vision sin cannot |
| Tx:25.34 | thought was there is pushed away until it is but distant shadows, | far away, not long to be remembered as the sun shines them to |
| Tx:25.35 | “evil” thoughts that haunt you now will seem increasingly remote and | far away from you. And they go farther and farther off because the |
| Tx:25.35 | They linger for a while, a little while, in twisted forms too | far away for recognition and are gone forever. And in the sunlight |
| Tx:25.66 | give up. So is the victim seen as partly you, with someone else by | far the greater part. And in the total cost, the greater his, the |
| Tx:25.71 | your confusion you have much to give? You are not asked to trust Him | far. No further than what you see He offers you and what you |
| Tx:26.8 | the same forever—born again each instant, untouched by time, and | far beyond the reach of any sacrifice of life or death. For neither |
| Tx:26.27 | where sin has left a place for Heaven's altar to rise and tower | far above the world and reach beyond the universe to touch the heart |
| Tx:26.55 | state and not in opposition to God's Will. Although it falls | far short of giving you your full inheritance, it does remove the |
| Tx:26.58 | Here does the Son of God ask not too much but | far too little. He would sacrifice his own identity with everything |
| Tx:27.18 | before the ancient clarion call of life. This call has power | far beyond the weak and miserable cry of death and guilt. The ancient |
| Tx:27.53 | multiplied effects. Yet all the witnesses that you behold will be | far less than all there really are. Infinity cannot be understood by |
| Tx:28.7 | bring will be the happy consequences of a cause so ancient that it | far exceeds the span of memory which your perception sees. |
| Tx:29.10 | marked it is impossible to lose the way, seem thorny, rough, and | far too difficult for you to follow? Is it not because you see it as |
| Tx:30.45 | The Thoughts of God are | far beyond all change and shine forever. They await not birth. They |
| Tx:30.46 | embraces it and softly holds it in its perfect place, which is as | far from earth as earth from Heaven. It is not the distance nor the |
| Tx:30.54 | And you can make a simple choice that will forever place you | far beyond deception. You need not concern yourself with how this |
| Tx:31.6 | lesson will you learn? What outcome is inevitable, sure as God, and | far beyond all doubt and question? Can it be your little learning, |
| Tx:31.20 | but walks beside us on the selfsame road. He is like us, as near or | far away from what we want as we will let him be. We make no gains he |
| Tx:31.71 | which can be interchanged, but never jointly held. The contrast is | far greater than you think, for you will love this concept of |
| W1:1.5 | you see is specifically excluded. One thing is like another as | far as the application of the idea is concerned. |
| W1:11.2 | idea slowly to yourself. Then open your eyes and look about, near or | far, up or down—anywhere. During the minute or so to be spent in |
| W1:14.3 | lead you directly into fear. You will not be left there. You will go | far beyond it. Our direction is toward perfect safety and perfect |
| W1:20.1 | We have been quite casual about our practice periods thus | far. There has been virtually no attempt to direct the time for |
| W1:25.6 | your glance rest on whatever happens to catch your eye, near or | far, “important” or “unimportant,” “human” or “unhuman.” With your |
| W1:29.1 | means anything. In fact, it explains every idea we have used thus | far and all subsequent ones as well. Today's idea is the whole basis |
| W1:61.9 | Today's idea goes | far beyond the ego's petty views of what you are and what your |
| W1:62.4 | And it will help those around you as well as those who seem to be | far away in space and time to share this happiness with you. |
| W1:107.6 | can be brought to truth to be corrected. But the truth stands | far beyond illusions and cannot be brought to them to turn them into |
| W1:108.13 | lesson for today will teach you much. Effect and cause will be | far better understood from this time on, and we will make much faster |
| W1:109.10 | Open the temple doors, and let them come from | far across the world, and near as well—your distant brothers and |
| W1:122.10 | for we have reached the turning point at which the road becomes | far easier. And now the way is short that yet we travel. We are close |
| W1:123.1 | hesitance, but we can well be grateful for our gains, which are | far greater than we realize. |
| W1:123.3 | have a function in salvation to fulfill. Be thankful that your value | far transcends your meager gifts and petty judgments of the one whom |
| W1:128.6 | Peace and be still a little while, and see how | far you rise above the world when you release your mind from chains |
| W1:129.1 | is not on giving up the world but on exchanging it for what is | far more satisfying, filled with joy, and capable of offering you |
| W1:129.5 | How | far away from this are you who stay bound to this world. And yet how |
| W1:131.7 | What He wills is now, without a past and wholly futureless. It is as | far removed from time as is a tiny candle from a distant star, or |
| W1:132.7 | teach. Not everyone is ready to accept it, and each one must go as | far as he can let himself be led along the road to truth. He will |
| W1:132.19 | You need not realize that healing comes to many brothers | far across the world as well as to the ones you see near by as you |
| W1:133.1 | particularly after you have gone through what seems theoretical and | far from what the student has already learned, to bring him back to |
| W1:133.2 | You do not ask too much of life, but | far too little. When you let your mind be drawn to bodily concerns, |
| W1:133.14 | What is the gain to you in learning this? It is | far more than merely letting you make choices easily and without |
| W1:134.18 | now you are prepared for freedom. If you have been practicing thus | far in willingness and honesty, you will begin to sense a lifting up, |
| W1:135.7 | gave the body all the functions that you see in it and set its value | far beyond a little pile of dust and water. Who would make defense of |
| W1:135.14 | body sick. It is not free to be a means of helping in a plan which | far exceeds its own protection and which needs its service for a |
| W1:136.5 | is but the sign that this decision still remains in force as | far as your desires are concerned. |
| W1:136.15 | Truth has a power | far beyond defense, for no illusions can remain where it has been |
| W1:139.7 | It is set forever in the holy Mind of God and in your own. It is so | far beyond all doubt and question that to ask what it must be is all |
| W1:153.4 | The sense of threat the world encourages is so much deeper and so | far beyond the frenzy and intensity of which you can conceive that |
| W1:157.3 | though you will return to paths of learning. Yet you have come | far enough along the way to alter time sufficiently to rise above its |
| W1:159.3 | Christ's vision is a miracle. It comes from | far beyond itself, for it reflects eternal love and the rebirth of |
| W1:162.1 | will repeat it, as we reach another stage in learning. It will mean | far more to you as you advance. These words are sacred, for they are |
| W1:164.2 | easily away before His sight. Its sounds grow dim. A melody from | far beyond the world increasingly is more and more distinct—an |
| W1:164.6 | this day is sacred to the world. Your vision, given you from | far beyond all things within the world, looks back on them in a new |
| W1:166.4 | here he is afraid indeed and homeless too—an outcast wandering so | far from home, so long away, he does not realize he has forgotten |
| W1:167.5 | They can extend all that their source contains. In that they can go | far beyond themselves. But they cannot give birth to what was never |
| W1:169.13 | you. You carry them back to yourself. And revelation stands not | far behind. Its coming is ensured. We ask for grace and for |
| W1:R5.15 | and try and try again to go beyond them to their meaning, which is | far beyond their sound. The sound grows dim and disappears as we |
| W1:182.6 | This Child needs your protection. He is | far from home. He is so little that He seems so easily shut out, His |
| W1:182.9 | be Friend to them. He asks but they protect Him, for His home is | far away, and He will not return to it alone. |
| W1:183.12 | Name. In this eternal, still relationship, in which communication | far transcends all words and yet exceeds in depth and height whatever |
| W1:191.5 | today's idea find a place among your thoughts, and you have risen | far above the world and all the worldly thoughts that hold it |
| W1:192.1 | in the world in its own terms. For who can understand a language | far beyond his simple grasp? |
| W1:194.1 | of peace where you await with certainty the final step of God. How | far are we progressing now from earth! How close are we approaching |
| W1:194.9 | Who guards our rest to make the choice for us that leaves temptation | far behind. No longer is the world our enemy, for we have chosen that |
| W1:198.15 | this vision and our sight. And we are glad that we have come this | far and recognize that He Who brought us here will not forsake us |
| W2:I.2 | step Himself. And we are sure His promises are kept. We have come | far along the road, and now we wait for Him. We will continue |
| W2:I.5 | it is your will He do so. And you could have never come this | far unless you saw, however dimly, that it is your will. |
| W2:WS.3 | gifts of your forgiveness laid before it and the memory of God not | far behind. |
| W2:252.1 | of which I now conceive. Its shimmering and perfect purity is | far more brilliant than is any light that I have ever looked upon. |
| W2:252.1 | which move the world but from the boundless Love of God Himself. How | far beyond this world my Self must be, and yet how near to me and |
| W2:277.2 | of God. He is not bound except by his beliefs. Yet what he is, is | far beyond his faith in slavery or freedom. He is free, because he is |
| W2:281.2 | I will not hurt myself today. For I am | far beyond all pain. My Father placed me safe in Heaven, watching |
| W2:286.2 | of today will give us hope that we have found the way and traveled | far along it to a wholly certain goal. Today we will not doubt the |
| W2:299.1 | My holiness is | far beyond my own ability to understand or know. Yet God my Father, |
| W2:315.1 | passing moment. I am blessed with gifts throughout the day, in value | far beyond all things of which I can conceive. A brother smiles upon |
| W2:335.1 | Forgiveness is a choice. I never see my brother as he is, for that is | far beyond perception. What I see in him is merely what I wish to see |
| W2:FL.2 | ending God Himself appointed. In the dream of time, it seems to be | far off. And yet in truth, it is already here, already serving us as |
| M:4.8 | teacher of God needs this period of respite. He has not yet come as | far as he thinks. Yet when he is ready to go on, he goes with mighty |
| M:4.9 | was valuable and what was valueless. All that he really learned so | far was that he did not want the valueless and that he did want the |
| M:4.24 | is the final goal of the curriculum. It paves the way for what goes | far beyond all learning. The curriculum makes no effort to exceed its |
| M:4.25 | They would be most inappropriate here. What God has given is so | far beyond our curriculum that learning but disappears in its |
| M:9.1 | almost immediately, but these are generally special cases. By | far the majority are given a slowly-evolving training program in |
| M:21.5 | the words that come to you, but offer them in confidence. They are | far wiser than your own. God's teachers have God's Word behind their |
| M:23.4 | to God becomes the way in which He is remembered, for love cannot be | far behind a grateful heart and thankful mind. God enters easily, for |
| M:23.6 | them that wisdom would appeal. There have been those whose learning | far exceeds what you can learn. Nor would we teach the limitations we |
| M:25.6 | go with Christ's gratitude upon their hearts, and His holy sight not | far behind. |
| M:29.2 | answer these questions alone. Surely no teacher of God has come this | far without realizing that. The curriculum is highly individualized. |
A Course of Love (59) | ||
| C:P.11 | designed to turn fear into love. When you think you can go only so | far and no further in your acceptance of the teachings of the Course |
| C:3.4 | as these words you see upon this page are symbols only of meaning | far beyond what the symbols can suggest, so too is everything and |
| C:3.15 | What this will mean to you goes | far beyond the learning of this Course. One such concept, given up |
| C:3.19 | to the brain would stop all functioning, an attack upon the cells | far greater than any cancer. The pain of love, so treasured that it |
| C:5.8 | immediately to preserve it. There are millions of museums to love, | far more than there are altars. Yet your museums cannot preserve |
| C:5.30 | anything becomes real. This you realize and so you strive to keep | far from you all that in relationship with you would add to your |
| C:9.41 | has become the idol you would glorify, and you need not look | far for evidence that this is so. This idolatry tells you that glory |
| C:12.1 | separation rather than in your unity with all things, you would be | far more likely to nod your head and say, “I was but ignorant of |
| C:12.5 | This Course may seem to have come | far astray from what you would have it do, for you are looking for |
| C:13.12 | returns to you, can memory of your Father or your own Self be | far behind? |
| C:18.16 | you that your mind has ruled your heart. What this Course has thus | far attempted to do is to briefly change your orientation from mind |
| C:19.9 | long ago witnessed to mine? You have not been able to do this thus | far because you have desired specialness for yourself and a few |
| C:20.43 | you begin to see them as such, what you will receive from them is | far grander than anything you would before have wished to take from |
| C:21.2 | Particularity has to do with mass, substance, form. Your being is | far beyond your imagined reliance on the particular. The particular |
| C:26.1 | short life, preached for only a small part of it, traveled not very | far, had few possessions or influential friends. We have talked |
| C:30.9 | This discourse may seem to have traveled | far from words of love, words promised and words given in truth. For |
| T1:2.6 | your lifetime deadened many of your feelings. It led you so | far from the truth that you no longer trust in it. It confused the |
| T1:2.11 | receiving being one in truth. The implications of this statement are | far broader than at first might seem indicated. All of these |
| T1:3.11 | it did not come to be, wouldn't it negate all you have achieved thus | far and send you back to a state of disbelief? Better not to try at |
| T1:3.22 | the correction of something that has already occurred? You have | far too many questions without answers to choose a miracle. |
| T1:4.3 | to make it clear that the request I have made of you is once again | far more broad and generalizable than your old habit of thought has |
| T1:8.17 | We have talked thus | far of union of heart and mind. Lest you think that this union is not |
| T2:2.4 | to follow a calling to teach. To set aside other careers that offer | far more prestige and economic gain to instead be a sharer of |
| T2:2.9 | You think that what prevents you from being who you are is | far broader than this simple idea of hearing and following a calling |
| T2:2.9 | indicate. You think what prevents you from being who you are is | far broader than a division between mind and heart. Some of you would |
| T2:3.1 | fully realized within you. Your work here is to express it. You are | far more than your life here. You created your life here in union |
| T2:7.6 | every opportunity that arises to prove to you that independence is a | far better state than that of dependence. It will work diligently to |
| T2:13.2 | a personal relationship. We have, within these lessons, taken you | far from your personal self, and I, as your teacher, have all but |
| T3:2.11 | would banish you from paradise for your sins. We have worked, thus | far, to change your idea of a vengeful God. Now we work to change |
| T3:6.4 | While many of you who have read this | far and learned this much may not be those whose bitterness is mighty |
| T3:9.6 | The paradise that is the truth seems to lie | far beyond the house of illusion in the valley of death. Survivors of |
| T3:13.2 | pain will not end. Once fear has entered, doubt and guilt are never | far behind. |
| T3:13.7 | most of you will immediately think of your survival needs, this is | far from the only area in which the idea of earning or paying your |
| T3:14.5 | in the House of Truth and see with the eyes of love, you will see | far less about the life you lead that you would change than you would |
| T3:20.6 | comments about the unfairness of the situation. Judgment is never | far from these observations. Suffering, you would think, could not be |
| T3:21.21 | bigger now and the identities of your personal selves split by | far more than history and far more than the oceans that separate east |
| T3:21.21 | of your personal selves split by far more than history and | far more than the oceans that separate east from west. This is why |
| T3:21.21 | west. This is why this call to return to your Self is being sounded | far and wide and why it goes out to humble and ordinary people like |
| T4:2.23 | You have watched the news and developments in parts of the world | far away from you and at times are aware of ecological and |
| T4:4.10 | life. To think of living on and on as you have lived your life thus | far would not appeal to many of you. Those aged and contemplating |
| T4:9.3 | realized that all of your learning and studying has taken you as | far as you can go. You complete your study of Christianity and go on |
| T4:12.18 | the new. Let not the idea of judgment take hold in the new. Announce | far and wide freedom from the old ideas, the learned wisdom of old. |
| T4:12.22 | of the human form. It is your innate consciousness, a consciousness | far too vast to be learned but one easily shared by all. |
| D:2.1 | to the attitudes and actions with which you have led your life thus | far. You were told within A Course of Love that willingness was all |
| D:3.7 | with an acceptance of the new and denial of the old. This is as | far as acceptance and denial need go. For if you give credence to the |
| D:4.13 | much more of them and of the creative time we are now entering. Thus | far, we are merely working together to create a pattern of acceptance |
| D:5.19 | We discuss the elevation of form. And what we have discussed thus | far is the acceptance of form as what it is. This is the new reality |
| D:7.28 | more than one locale that feels like home; or you may never travel | far from the building in which you dwell. What I ask you to do is to |
| D:13.1 | You know the difference between certainty and uncertainty and are | far more likely to err, especially in the beginning, in discounting |
| D:13.3 | be reversing the insanity of your life as you have known it thus | far. These reversals will be among the first revelations and will |
| D:14.2 | as well as the source and cause of discovery. And yet the Self is | far more than you have experienced as yourself in the past. |
| D:17.21 | stand at the threshold, the gateway to the site you have traveled so | far to reach. You are here and desire fills you, even while you know |
| D:Day1.26 | cause and effect. The chain of events of creation include, thus | far, the movement of being into form and the movement of being beyond |
| D:Day3.14 | even attempt an understanding of how things might be different. As | far as you have come, these ideas are still with most of you to one |
| D:Day3.40 | is your “concept” or idea about what you have gained from unity thus | far being that which can be gained through the mind. As you advance, |
| D:Day4.39 | for the new? If you are still willing to say that you can go only so | far in your acceptance of the truth of who you really are, then our |
| D:Day7.13 | fall and each condition of learning is replaced, always by a | far gentler and more compassionate alternative. Thus there is no need |
| D:Day8.8 | have begun to practice acceptance of the present, that there will be | far fewer things you do not like, and that you will be shown, in the |
| E.2 | these questions will make no sense to you. They already have | far less power. Can you not feel it? The questions remain only as |
farm | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | and country you occupy. You have an address, perhaps a yard, or | farm, perhaps a public spot that has become a favorite park or lake |
farmer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:2.3 | How does a | farmer explain that she or he cannot be other than a farmer? That |
| T2:2.3 | How does a farmer explain that she or he cannot be other than a | farmer? That rising and setting with the sun is in their blood, in |
farther | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.82 | an interval from which the doer and the receiver both emerge much | farther along in time than they would otherwise have been. |
| Tx:14.46 | into the mirror of your minds in time but bring eternity nearer or | farther. But eternity itself is beyond all time. Reach out of time |
| Tx:15.72 | of no concern, except as they draw the body of another closer or | farther. And it is in these terms that it evaluates ideas as good or |
| Tx:25.35 | now will seem increasingly remote and far away from you. And they go | farther and farther off because the sun in you has risen that they |
| Tx:25.35 | increasingly remote and far away from you. And they go farther and | farther off because the sun in you has risen that they may be pushed |
| Tx:26.1 | itself. All seeming entities can come a little nearer or go a little | farther off but cannot join. |
| W1:1.3 | Then look | farther away from your immediate area, and apply the idea to a wider |
| W1:132.7 | himself be led along the road to truth. He will return and go still | farther, or perhaps step back a while and then return again. |
| W2:327.1 | surely come to me. This is the faith that will endure and take me | farther and still farther on the road that leads to Him. For thus I |
| W2:327.1 | me. This is the faith that will endure and take me farther and still | farther on the road that leads to Him. For thus I will be sure that |
A Course of Love (4) | ||
| C:12.16 | can express the truth only within their ability as symbols, and that | farther than where these symbols can take you, the truth lies within |
| D:17.20 | you have arrived and are at your journey's end and yet still have | farther to go. |
| D:Day4.35 | think that if you stretch your idea of reality just a little bit | farther, stretch your mind just a little beyond where it is |
| D:Day20.1 | preparation for your transition to level ground. We depart even | farther here from the guidance you have relied upon so that you begin |
farthest | ||
A Course in Miracles – Original Edition (1) | ||
| M:23.6 | himself. Then turn to one who laid all limits by and went beyond the | farthest reach of learning. He will take you with him, for he did not |
A Course of Love (0) | ||
fashion | ||
A Course in Miracles – Original Edition (1) | ||
| W1:11.3 | The words, however, should be used in an unhurried, even leisurely | fashion. The introduction to this idea should be practiced as |
A Course of Love (4) | ||
| C:9.24 | attempt every other kind of replacement. You can continue on in this | fashion, always hoping that the next replacement will be the one that |
| C:18.17 | is seen as quite the norm, and thoughts that dart about in a chaotic | fashion are as acceptable and seemingly as inevitable to you as |
| D:4.13 | and the external, were created together to exist in a complementary | fashion. Both of these divine patterns are being newly recreated and |
| E.9 | of nothingness. You can experience non-being and in a similar | fashion, drift as gently and as your own desire arises, into |
fast | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:15.86 | Our task is but to continue as | fast as possible the necessary process of looking straight at all the |
| Tx:28.32 | the ripples that a ship has made in passing by. And covered just as | fast, as water rushes in to close the gap and as the waves in joining |
| Tx:28.64 | there is no need to bar the door and lock the windows and make | fast the bolts. The wind will topple it, and rain will come and |
| Tx:31.36 | another road. No longer look for hope where there is none. Make | fast your learning now, and understand you but waste time unless |
| W1:153.3 | It is as if a circle held it | fast, wherein another circle bound it, and another in that one, until |
A Course of Love (7) | ||
| T3:4.1 | not tell you to leave behind your addictions or to go on a diet or a | fast. It will not even tell you to be kind. It does not tell you to |
| T3:20.2 | it rightly follows that learning can take place at a slow pace or a | fast pace. There is no more or less to learning in terms of knowing |
| T4:8.17 | dear brothers and sisters, does come to an end, and that end is | fast approaching. Coming to know through learning will be of the past |
| D:5.18 | you, the prison of past and future and a now that isn't changing | fast enough to suit the new you whom you have become. |
| D:Day1.27 | You can only | fast from wanting by realizing what it is you desire. My forty days |
| D:Day4.34 | It is said that I fasted. You have been told that you are here to | fast from want. You know that you are here to experience both the old |
| D:Day4.43 | the opportunity to revisit it when the need arises? Are you here to | fast and pray only to have to return when you have once again become |
fasted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.34 | forty days and forty nights I meditated or prayed. It is said that I | fasted. You have been told that you are here to fast from want. You |
faster | ||
A Course in Miracles – Original Edition (4) | ||
| W1:101.10 | now today's idea brings wings to speed you on and hope to go still | faster to the waiting goal of peace. There is no sin. Remember this |
| W1:108.13 | be far better understood from this time on, and we will make much | faster progress now. Think of the exercises for today as quick |
| W1:108.13 | exercises for today as quick advances in your learning, made still | faster and more sure each time you say: |
| M:4.17 | there. Slowly at first, he lets himself be undeceived. But he learns | faster as his trust increases. It is not danger that comes when |
A Course of Love (3) | ||
| T4:8.9 | you struggled against. The constant striving to be more and more, | faster and faster—each being's yearning, passionate, excessive |
| T4:8.9 | against. The constant striving to be more and more, faster and | faster—each being's yearning, passionate, excessive drive to |
| D:8.2 | ability and in doing so may have found a continued ability to learn | faster or achieve more in this area than those who are not seen as |
fasting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:17.26 | days and forty nights here together, at the top of the mountain, | fasting from want, becoming aware of desire, responding to desire. |
fate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.83 | did not make it and cannot control its actions or its purpose or its | fate. |
A Course of Love (20) | ||
| C:25.12 | is against you, you are not in concert with God. While you believe | fate works against you, you are not in concert with the universe. |
| C:25.14 | of service. Those who claim invulnerability and use it as a test of | fate, or an excuse to challenge the mighty forces of humanity or |
| C:26.2 | Many of you question the line between | fate and accomplishment. Are some chosen for greatness? Others for |
| C:27.18 | Will you see the future and the past, be cognizant of destiny and of | fate? You do have power that is not of this world, but this does not |
| C:27.18 | and the information of which you think when desiring or fearing a | fate of prophecy. The power we speak of is the power of knowing. |
| T2:4.2 | to the thinking that would tell you that you are at the mercy of | fate. Fate and creation are hardly the same thing. You are at the |
| T2:4.2 | the thinking that would tell you that you are at the mercy of fate. | Fate and creation are hardly the same thing. You are at the mercy |
| T3:6.1 | “rewards” you seek—some of you from God, some from life, some from | fate. No matter who it is you think is in charge of rewarding you, |
| D:4.11 | with no divine order, a life in which you are at the mercy of | fate. The new idea you are asked to accept is that existence is |
| D:6.19 | by certainty, but by a mere idea of bettering the odds against what | fate may offer. |
| D:6.20 | What | fate may offer is itself an attitude that puts life at the risk and |
| D:6.20 | has no reality except in your imagination. What is this thing called | fate? Like all the systems you believe in, it is a system too, an |
| D:6.21 | that we have left blaming behind, you will see that belief in | fate is just as systematic and in need of being left behind as is |
| D:7.24 | Everyone knows that this has not worked to improve the | fate of man. Everyone secretly fears that evolution will not keep |
| D:14.4 | are not to view your invulnerability as a testing ground against | fate, you will, to a certain extent, need to remember your |
| D:Day3.17 | to attain. Not even when it seems to come from some event of luck or | fate. We are talking specifically here of the money “given” through |
| D:Day35.21 | times God has intervened, or that at times you have been a victim of | fate, but you are also aware of the role you have had in your own |
| D:Day37.14 | either that you are in complete control of your life, or that God or | fate have as much control as you do. You may believe yourself, God, |
| D:Day37.14 | have as much control as you do. You may believe yourself, God, and | fate to be benevolent, or you may believe that everything, including |
fateful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.5 | of your birth, your opportunities or lack of opportunities, the | fateful incidents that you encountered, the people you met. You |
father (see "Father" also) | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:3.76 | view of the fact that no one uses the term to refer to the physical | father. It refers to an image of a father in relation to an image |
| Tx:3.76 | term to refer to the physical father. It refers to an image of a | father in relation to an image of the self. |
| Tx:4.20 | substitute for your ego if you wish but never for your Soul. A | father can safely leave a child with an elder brother who has shown |
| Tx:4.20 | very closely related, but he does not confuse himself with the | father because he does this, although the child may. I can be |
| Tx:5.75 | sayeth the Lord.” Still another is “I will visit the sins of the | father unto the third and fourth generation,” and also “The wicked |
| Tx:8.44 | and learn what God's treasure is and yours: This son of a loving | father left his home and thought he squandered everything for nothing |
| Tx:8.44 | know its worthlessness at the time. He was ashamed to return to his | father because he thought he had hurt him. Yet when he came home, the |
| Tx:8.44 | because he thought he had hurt him. Yet when he came home, the | father welcomed him with joy, because only the son himself was his |
| Tx:9.81 | because you believe that they made you. You think they are your | father because you are projecting onto them the fearful fact that |
| Tx:9.83 | It is your inheritance from your real Father. You cannot make your | father, and the father you made did not make you. Honor is not due to |
| Tx:9.83 | from your real Father. You cannot make your father, and the | father you made did not make you. Honor is not due to illusions, for |
| Tx:10.1 | your decision is always an answer to the question, “Who is my | father?” And you will be faithful to the father you choose. |
| Tx:10.1 | to the question, “Who is my father?” And you will be faithful to the | father you choose. |
| Tx:10.2 | conflict, because the ego was made out of the wish of God's Son to | father Him. The ego, then, is nothing more than a delusional system |
| Tx:10.2 | is nothing more than a delusional system in which you made your own | father. Make no mistake about this. It sounds insane when it is |
| Tx:10.2 | of its thought system. And either the ego, which you made, is your | father, or its whole thought system will not stand. |
| Tx:11.87 | If this were the real world, God would be cruel. For no | father could subject his children to this as the price of salvation |
| Tx:12.20 | Who truly loved His Son. Therefore you made of Him an unloving | father, demanding of Him what only such a father could give. And the |
| Tx:12.20 | made of Him an unloving father, demanding of Him what only such a | father could give. And the peace of God's Son was shattered, for he |
| Tx:21.25 | Long ago we spoke of your desire to create your own Creator and be | father and not son to Him. This is the same desire. The Son is the |
| Tx:28.16 | cause. The cause a cause is made by its effects; the Father is a | father by His Son. Effects do not create their cause, but they |
| Tx:28.16 | given Him. It is because he is God's Son that he must also be a | father who creates as God created him. The circle of creation has no |
| Tx:29.66 | of judgment is a children's game in which the child becomes the | father, powerful, but with the little wisdom of a child. What hurts |
| Tx:31.10 | love must be remembered when he learns his innocence. For hate must | father fear and look upon its father as itself. How wrong are you who |
| Tx:31.10 | he learns his innocence. For hate must father fear and look upon its | father as itself. How wrong are you who fail to hear the call that |
| W1:R5.2 | listen to Your Word and make it ours. Lead our practicing as does a | father lead a little child along a way he does not understand. Yet |
| W1:R5.2 | not understand. Yet does he follow, sure that he is safe because his | father leads the way for him. |
| W1:182.11 | completely. He has come as does a little child who must beseech his | father for protection and for love. He rules the universe, and yet He |
| W1:183.1 | than yours. To call upon His Name is but to call upon your own. A | father gives his son his name, and thus identifies the son with him. |
| W2:FL.5 | we learned we were mistaken. Nothing more than that. And is a | father angry at his son because he failed to understand the truth? |
| M:14.1 | that guilt had made, for now it has no purpose and is gone. The | father of illusions is the belief that they have a purpose; that they |
| M:29.6 | God would be cruel if He let your words replace His Own. A loving | father does not let his child harm himself or choose his own |
| M:29.6 | or choose his own destruction. He may ask for injury, but his | father will protect him still. And how much more than this does your |
A Course of Love (6) | ||
| C:4.12 | in which each person is devoted to the other's happiness, or a | father whose love is unconditional, or a priest or minister who |
| C:12.19 | in it, it would not change who that person was, or who his | father was, or the nature of the family he was born into. All that |
| T1:4.13 | Love is a response. See you not the difference? Can a | father not be guided by responsibility and still fail to give love? |
| T1:9.4 | is the prelude to resurrection. What was once part of the mother and | father, what would have died without the joining that occurred |
| T3:6.1 | parent. Although you see yourself as the child of your mother and | father, this notion of yourself as child has not made you cling to a |
| D:Day40.16 | relationship” in your own life? As if you could only be mother or | father, daughter or son, husband or wife, sister or brother, friend |
Father (see "father" also) | ||
A Course in Miracles – Original Edition (665) | ||
| Tx:1.79 | “No man cometh unto the | Father but by me” is among the most misunderstood statements in the |
| Tx:1.80 | share it. This may appear to contradict the statement, “I and my | Father are one,” but there are still separate parts in the statement |
| Tx:1.80 | are still separate parts in the statement in recognition that the | Father is greater. (The original statement was “are of one kind”). |
| Tx:1.87 | closer to the ultimate release from time in which the Son and the | Father are one. |
| Tx:1.88 | know the real power of the Son in his true relationship with the | Father. |
| Tx:2.11 | very similar to the kind of inner radiance which the Children of the | Father inherit from Him. It is important to note that the term |
| Tx:2.11 | of projection is internal. This is as true of the Son as of the | Father. |
| Tx:2.21 | is “are of one mind or will.” When the will of the Sonship and the | Father are one, their perfect accord is Heaven. |
| Tx:3.14 | and feels exonerated in beating a child. Can you believe that the | Father really thinks this way? It is so essential that all such |
| Tx:3.19 | against a Son of God who commends his Spirit into the hands of his | Father. By doing this, the mind awakens from its sleep and [the Soul] |
| Tx:3.21 | of God's own injunction that man should be merciful even as his | Father in Heaven. It has been hard for many Christians to realize |
| Tx:3.56 | know, man placed himself in a position where he could resemble his | Father only by miraculously perceiving. He has lost the knowledge |
| Tx:4.49 | you made does not love you. Being made out of the denial of the | Father, the ego has no allegiance to its own maker. You cannot |
| Tx:4.51 | bound except in honor, and that is always voluntary. Let us ask the | Father in my name to keep you mindful of His love for you and yours |
| Tx:4.52 | or you will be unable to ask me to do so. I can help you only as our | Father created us. I will love you and honor you and maintain |
| Tx:4.58 | at each other and see in both the glorious creations of a glorious | Father. |
| Tx:4.90 | recognition makes all men your brothers because they are all of your | Father. Love does not conquer all things, but it does set all |
| Tx:5.3 | that it radiates throughout the Sonship and returns thanks to the | Father for radiating His joy upon it. Only God's holy Children are |
| Tx:5.5 | the Soul holds everything by giving it and thus creates as the | Father created. |
| Tx:5.10 | Guide. He is also described as something “separate,” apart from the | Father and from the Son. I myself said, “If I go I will send you |
| Tx:5.18 | The miracle itself is just this fusion or union of will between | Father and Son. The Holy Spirit is the spirit of joy. He is the Call |
| Tx:5.57 | of all the Sonship is the only creator that can create like the | Father, because only the complete can think completely, and the |
| Tx:5.81 | I have shown you infinite patience because my will is that of our | Father, from Whom I learned of infinite patience. His Voice was in me |
| Tx:6.16 | that the Holy Spirit is the communication link between God the | Father and His separated Sons. If you will listen to His Voice, you |
| Tx:7.51 | You cannot forget the | Father, because I am with you, and I cannot forget Him. To forget |
| Tx:7.51 | try to share an illusion with the most holy children of a most holy | Father?] Yet I do want to share my mind with you, because we are |
| Tx:7.105 | in the mind of a Son of God whose will must be the Will of the | Father, because the Father's Will is His Son. |
| Tx:7.113 | know all He created to know what they have shared. Without your | Father, you will not know your fatherhood. The Kingdom of God |
| Tx:7.113 | Sons and their children, who are like the Sons as they are like the | Father. Know then the Sons of God, and you will know all creation. |
| Tx:8.18 | The will of | Father and of the Son are one together by their extension. Their |
| Tx:8.18 | creation by the perfectly created in union with Perfect Creator. The | Father must give fatherhood to His Son, because His own Fatherhood |
| Tx:8.27 | was simply to unite the will of the Sonship with the Will of the | Father by being aware of the Father's Will myself. This is the |
| Tx:8.32 | another. God's Sons are equal in will, all being the Will of their | Father. This is the only lesson I came to teach, knowing that it is |
| Tx:8.33 | because of yourselves you are nothing. I am nothing without the | Father, and you are nothing without me, because by denying the |
| Tx:8.33 | Father, and you are nothing without me, because by denying the | Father you deny yourself. I will always remember you, and in my |
| Tx:8.34 | are losing sight of your true identification with me and with the | Father. Your identification is with the Father and with the Son. It |
| Tx:8.34 | with me and with the Father. Your identification is with the | Father and with the Son. It cannot be with one and not the other. |
| Tx:8.37 | are like you, because perceiving this likeness is to recognize the | Father. If your perfection is in Him and only in Him, how can you |
| Tx:8.38 | they are united. The miracles we do bear witness to the Will of the | Father for His Son and to our joy in uniting with His Will for us. |
| Tx:8.42 | glory of God and His holy Sons, but it can blind the Sons to the | Father if they behold it. You cannot behold the world and know God. |
| Tx:8.45 | created like His? Your creations love you as your Soul loves your | Father for the gift of creation. There is no other gift which is |
| Tx:9.35 | by its creations, who witness to its reality as the Son does to the | Father. |
| Tx:9.79 | one is part of Him. God's Son knows no idols, but he does know his | Father. Health in this world is the counterpart of value in Heaven. |
| Tx:9.82 | him. Yet you did not create him, because he is not the Will of the | Father. He is therefore not eternal and will be unmade for you the |
| Tx:9.83 | and peace will be yours. It is your inheritance from your real | Father. You cannot make your father, and the father you made did not |
| Tx:9.96 | creator, he had been created. Yet the Son is helpless without the | Father, Who alone is his help. We said before that of yourselves you |
| Tx:9.97 | you need be troubled by nothing. Your gods are nothing, because your | Father did not create them. You cannot make creators who are unlike |
| Tx:9.99 | Your | Father has not denied you. He does not retaliate, but He does call |
| Tx:9.101 | punished otherwise. It is merely because your acknowledgment of your | Father is the acknowledgment of yourself as you are. Your Father |
| Tx:9.101 | of your Father is the acknowledgment of yourself as you are. Your | Father created you wholly without sin, wholly without pain, and |
| Tx:9.103 | created for him and what he himself had created in the Name of his | Father. Heaven waits for his return, for it was created as the |
| Tx:10.4 | you will also have looked upon ours. I come to you from our | Father to offer you everything again. Do not refuse it in order to |
| Tx:10.4 | You will not take this journey alone. I will lead you to your true | Father, Who hath need of you as I have. Will you not answer the call |
| Tx:10.6 | from the universe or from God, Who is the universe? I and my | Father are one with you, for you are part of us. Do you really |
| Tx:10.11 | on your willingness to give as He gives. Your fatherhood and your | Father are one. God willed to create, and your will is His. It |
| Tx:10.13 | for himself. God's Son cannot will death for himself because His | Father is Life and His Son is like Him. Creation is your will |
| Tx:10.15 | knowing. Blessed are you who learn that to hear the Will of your | Father is to know your own. For it is your will to be like Him, |
| Tx:10.16 | every healing thought brings it closer. The Son of God has both | Father and Son because he is both Father and Son. To unite having |
| Tx:10.16 | The Son of God has both Father and Son because he is both | Father and Son. To unite having and being is only to unite your will |
| Tx:10.27 | so great that it can sweep you out of all darkness forever. For your | Father is your Creator, and you are like Him. |
| Tx:10.30 | of the Son can be excluded if he would know the Wholeness of his | Father. In your mind, you can accept the whole Sonship and bless it |
| Tx:10.30 | you can accept the whole Sonship and bless it with the light your | Father gave it. Then you will be worthy to dwell in the temple with |
| Tx:10.32 | God homeless and know that you are at home? Can the Son deny the | Father without believing that the Father has denied him? God's |
| Tx:10.32 | at home? Can the Son deny the Father without believing that the | Father has denied him? God's laws hold only for your protection, |
| Tx:10.32 | and they never hold in vain. What you experience when you deny your | Father is still for your protection, for the power of your will |
| Tx:10.35 | his voice in praise of his Creator, he will hear the Voice of his | Father. Yet the Creator cannot be praised without His Son, for |
| Tx:10.36 | you be. But love yourself with the love of Christ, for so does your | Father love you. You can refuse to enter, but you cannot bar the |
| Tx:10.38 | Blessed is the Son of God, whose radiance is of his | Father and whose glory he wills to share as his Father shares it with |
| Tx:10.38 | radiance is of his Father and whose glory he wills to share as his | Father shares it with him. There is no condemnation in the Son, for |
| Tx:10.38 | is no condemnation in the Son, for there is no condemnation in the | Father. Sharing the perfect love of the Father, the Son must share |
| Tx:10.38 | is no condemnation in the Father. Sharing the perfect love of the | Father, the Son must share what belongs to Him, for otherwise he will |
| Tx:10.38 | must share what belongs to Him, for otherwise he will not know the | Father or the Son. Peace be unto you who rest in God and in whom |
| Tx:10.56 | but hardly to what it has denied! The ego looks straight at the | Father and does not see Him, for it has denied His Son. |
| Tx:10.57 | Would you remember the | Father? Accept His Son, and you will remember Him. Nothing can |
| Tx:10.57 | demonstration that His Son does not exist, yet where the Son is, the | Father must be. Accept what God does not deny, and He will |
| Tx:10.57 | demonstrate nothing, for Christ speaks to them of Himself and of His | Father. They are silent because Christ speaks to them, and it is His |
| Tx:10.59 | does rise above the ego and all its works and ascends to the | Father and His Kingdom. |
| Tx:10.60 | or free them? Would you transcend your prison and ascend to the | Father? For these questions are all the same and are answered |
| Tx:10.62 | what has been accomplished for you. For we ascend unto the | Father together, as it was in the beginning, is now, and ever shall |
| Tx:10.62 | now, and ever shall be, for such is the nature of God's Son as His | Father created him. |
| Tx:10.64 | him without question as His own. Who, then, is your own? The | Father has given you all that is His, and He Himself is yours with |
| Tx:10.68 | things are possible. And to Christ it is given to be like the | Father. |
| Tx:10.69 | The world as you perceive it cannot have been created by the | Father, for the world is not as you see it. God created only the |
| Tx:10.70 | eternal because they are loving. And being loving, they are like the | Father and therefore cannot die. The real world can actually be |
| Tx:10.71 | establish your personal autonomy, you tried to create unlike your | Father, believing what you made to be capable of being unlike Him. |
| Tx:10.82 | deprivation. Little Children of God, you do not understand your | Father. You believe in a world that takes, because you believe that |
| Tx:10.83 | give to anyone who asks it of him. Ask anything of God's Son and His | Father will answer you, for Christ is not deceived in His Father, and |
| Tx:10.83 | and His Father will answer you, for Christ is not deceived in His | Father, and His Father is not deceived in Him. |
| Tx:10.83 | will answer you, for Christ is not deceived in His Father, and His | Father is not deceived in Him. |
| Tx:10.84 | that his mind is split, you will heal yours. Accept him as his | Father accepts him and heal him unto Christ, for Christ is his |
| Tx:10.84 | yours. Christ is the Son of God, who is in no way separate from His | Father, whose every thought is as loving as the Thought of His |
| Tx:10.84 | His Father, whose every thought is as loving as the Thought of His | Father by which He was created. Be not deceived in God's Son, for |
| Tx:10.84 | yourself. And being deceived in yourself, you are deceived in your | Father in Whom no deceit is possible. |
| Tx:10.86 | deceived in God's Son, for he is one with himself and one with his | Father. Love him who is beloved of His Father, and you will learn of |
| Tx:10.86 | with himself and one with his Father. Love him who is beloved of His | Father, and you will learn of the Father's love for you. |
| Tx:10.88 | own fear. You, my children, are afraid of your brothers and of your | Father and of yourselves. But you are merely deceived in them. |
| Tx:10.89 | are frightened. It is not the reality of your brothers or your | Father or yourself which frightens you. You do not know what they |
| Tx:10.90 | real world in place of the false one you have made. And then your | Father will lean down to you and take the last step for you by |
| Tx:11.7 | for the help of God, and you will recognize your own need for the | Father. |
| Tx:11.8 | you answer in the name of Christ brings the remembrance of your | Father closer to your awareness. For the sake of your need, then, |
| Tx:11.16 | what he really wants is to offer it unto yourself, for your | Father wills you to know your brother as yourself. Answer his |
| Tx:11.16 | love and yours is answered. Healing is the love of Christ for His | Father and for Himself. |
| Tx:11.19 | way of love, for nothing can withstand the love of Christ for His | Father or His Father's love for Him. |
| Tx:11.20 | my help, for I did not walk alone, and I will walk with you as our | Father walked with me. Did you not know that I walked with Him in |
| Tx:11.33 | You were willing to accept even death to deny your | Father. Yet He would not have it so, and so it is not so. You still |
| Tx:11.39 | He will never deceive God's Son, whom He loves with the love of the | Father. |
| Tx:11.41 | Behold the Guide your | Father gave you that you might learn you have eternal life. For death |
| Tx:11.41 | Father's Will nor yours, and whatever is true is the Will of the | Father. You pay no price for life, for that was given you, but you |
| Tx:11.54 | Remembering you always, He cannot let you forget your worth. For the | Father never ceases to remind Him of His Son, and He never ceases to |
| Tx:11.54 | remind Him of His Son, and He never ceases to remind His Son of the | Father. God is in your memory because of Him. You chose to forget |
| Tx:11.54 | God is in your memory because of Him. You chose to forget your | Father, but you did not will to do so, and therefore you can decide |
| Tx:11.57 | you the real world because God gave you Heaven. Through Him your | Father calls His Son to remember. The awakening of His Son begins |
| Tx:11.57 | he will learn to reinvest in himself. For reality is one with the | Father and the Son, and the Holy Spirit blesses the real world in |
| Tx:11.58 | blessing. For the Holy Spirit will lead everyone home to his | Father, where Christ waits as his Self. |
| Tx:11.59 | as Christ's is in God. Christ's love for you is His love for His | Father, which He knows because He knows His Father's love for Him. |
| Tx:11.59 | the Holy Spirit has at last led you to Christ at the altar to His | Father, perception fuses into knowledge because perception has become |
| Tx:11.60 | into it, and the Spirit of God's Son shines in the Mind of the | Father and becomes one with it. Very gently does God shine upon |
| Tx:11.71 | of the mind which created us. For we are there in the peace of the | Father, Who wills to project His peace through you. |
| Tx:11.75 | a traitor to you who believe you have been treacherous to your | Father. That is why the undoing of guilt is an essential part of |
| Tx:11.76 | for myself alone? And would eternal life have been given me of the | Father unless He had also given it to you? When you learn to make |
| Tx:11.77 | Do you really believe that you can kill the Son of God? The | Father has hidden His Son safely within Himself and kept him far away |
| Tx:11.77 | far away from your destructive thoughts, but you know neither the | Father nor the Son because of them. You attack the real world every |
| Tx:11.78 | God's Son is as safe as his | Father, for the Son knows his Father's protection and cannot fear. |
| Tx:11.78 | you chose to attack him, and he disappeared from your sight into his | Father. He did not change, but you did. For a split mind and all |
| Tx:11.78 | did. For a split mind and all its works were not created by the | Father and could not live in the knowledge of Him. |
| Tx:11.82 | all of it. He has remembered you because He forgot not the | Father. |
| Tx:11.84 | The Atonement is but the way back to what was never lost. Your | Father could not cease to love His Son. |
| Tx:11.85 | denial but to hold on to it. For it is guilt that has obscured the | Father to you, and it is guilt that has driven you insane. |
| Tx:11.87 | drove him out of paradise. For in that belief, the knowledge of the | Father was lost, since only those who do not understand Him could |
| Tx:11.89 | wills to remove all guilt from his mind that he may remember his | Father in peace. For peace and guilt are antithetical, and the Father |
| Tx:11.89 | his Father in peace. For peace and guilt are antithetical, and the | Father can be remembered only in peace. Love and guilt cannot |
| Tx:11.92 | God has set himself is foolish indeed, but the journey on which his | Father sets him is one of release and joy. The Father is not cruel, |
| Tx:11.92 | journey on which his Father sets him is one of release and joy. The | Father is not cruel, and His Son cannot hurt himself. The |
| Tx:11.93 | judge him not, for his eternal guiltlessness is in the mind of his | Father, and protects him forever. |
| Tx:11.94 | have always followed him, for he has always extended the love of his | Father. |
| Tx:11.95 | awakening. The Son of God, who sleepeth not, has kept faith with his | Father for you. There is no road to travel on and no time to travel |
| Tx:12.9 | no dark cloud will remain between you and the remembrance of your | Father, for you will remember His guiltless Son, who did not die |
| Tx:12.12 | by removing the dark cloud that obscures it, your love for your | Father would impel you to answer His call and leap into Heaven. You |
| Tx:12.18 | so dear, is your real call for help. For you call for love to your | Father as your Father calls you to Himself. In that place which you |
| Tx:12.18 | real call for help. For you call for love to your Father as your | Father calls you to Himself. In that place which you have hidden, you |
| Tx:12.18 | In that place which you have hidden, you will only to unite with the | Father in loving remembrance of Him. You will find this place of |
| Tx:12.19 | Save him from his illusions that you may accept the magnitude of your | Father in peace and joy. But exempt no one from your love, or you |
| Tx:12.20 | for the request was alien to Him, and you could not ask this of a | Father Who truly loved His Son. Therefore you made of Him an unloving |
| Tx:12.20 | peace of God's Son was shattered, for he no longer understood his | Father. He feared what he had made, but still more did he fear his |
| Tx:12.20 | He feared what he had made, but still more did he fear his real | Father, having attacked his own glorious equality with Him. |
| Tx:12.21 | to his demands except by departing in peace and returning to the | Father? If the Son did not wish to remain in peace, he could not |
| Tx:12.39 | Little children, would you offer this to your | Father? For if you offer it to yourself, you are offering it to |
| Tx:12.40 | worlds, for as we are united, so would we unite with them. The | Father welcomes all of us in gladness, and gladness is what we |
| Tx:12.42 | you, and He would extend it. And He will not return unto the | Father until He has extended your perception even unto Him. And there |
| Tx:12.42 | Him. And there perception is no more, for He has returned you to the | Father with Him. |
| Tx:12.43 | vision He beholds Himself. And seeing what He is, He knows His | Father. Beyond your darkest dreams, He sees God's guiltless Son |
| Tx:12.43 | Him, for His vision is His gift of love to you, given Him of the | Father for you. |
| Tx:12.44 | they are. Because they saw the Son, they have risen in Him to the | Father. And all this will they understand because they looked within |
| Tx:12.52 | shines forth from God's Son is the witness that his light is of his | Father. |
| Tx:12.55 | you have given it. And here will everything remind you of your | Father and His Holy Son. Light is unlimited and spreads across this |
| Tx:12.57 | given you the gifts He gave. God's Son is still as loving as his | Father. Continuous with his Father, he has no past apart from Him. |
| Tx:12.57 | God's Son is still as loving as his Father. Continuous with his | Father, he has no past apart from Him. So he has never ceased to be |
| Tx:12.67 | is your awakening to what you have not lost. Praise, then, the | Father for the perfect sanity of His most holy Son. |
| Tx:12.68 | Your | Father knoweth that you have need of nothing. In Heaven this is so, |
| Tx:12.76 | how to remember you. Thus does the Son of God give thanks unto his | Father for his purity. |
| Tx:13.4 | Apart from the | Father and the Son, the Holy Spirit has no function. He is not |
| Tx:13.6 | and equal in their holiness. And He will offer them unto His | Father as they were offered unto Him. There is one miracle, as |
| Tx:13.6 | was is God's most holy Son, created in the One Reality that is his | Father. Christ's vision is His gift to you. His Being is His Father's |
| Tx:13.7 | are part of it and all of it, need only realize that it is of the | Father, not of you. Your role in the redemption leads you to it by |
| Tx:13.8 | time will be over, and we will all unite in the eternity of God the | Father. The holy light you saw outside yourself in every miracle you |
| Tx:13.8 | in you, your creations will be there with you, as you are in your | Father. |
| Tx:13.11 | Guilt remains the only thing that hides the | Father, for guilt is the attack upon His Son. The guilty always |
| Tx:13.17 | the Atonement, shining in quiet and in peace upon the altar to your | Father. |
| Tx:13.19 | Within you is the holy sign of perfect faith your | Father has in you. He does not value you as you do. He knows Himself |
| Tx:13.24 | is welcome to you as you would have yourself be welcome to your | Father, you will see no guilt in you. For you will have accepted the |
| Tx:13.27 | within and seen the radiance there, he will remember how much his | Father loves him. And it will seem incredible that he has ever |
| Tx:13.27 | loves him. And it will seem incredible that he has ever thought his | Father loved him not and looked upon him as condemned. The moment |
| Tx:13.28 | to the holy place where you will see the light. The altar to your | Father is as pure as He Who raised it to Himself. Nothing can keep |
| Tx:13.29 | fear in love, for love is guiltless. You who have always loved your | Father can have no fear for any reason to look within and see your |
| Tx:13.31 | be still. In quiet look upon his holiness and offer thanks unto his | Father that no guilt has ever touched him. |
| Tx:13.32 | for what you see will banish guilt forever. I thank You, | Father, for the purity of Your most holy Son, whom You have created |
| Tx:13.33 | I offer unto it. My faith in you is strong as all the love I give my | Father. My trust in you is without limit and without the fear that |
| Tx:13.33 | limit and without the fear that you will hear me not. I thank the | Father for your loveliness and for the many gifts that you will let |
| Tx:13.34 | Praise be unto you who make the | Father one with His own Son. Alone we are all lowly, but together we |
| Tx:13.34 | will be so purified that it is fitting as a hymn of praise unto your | Father. See only praise of Him in what He has created, for He will |
| Tx:13.40 | and only this. Fear not the Holy Spirit will fail in what your | Father has given Him to do. The Will of God can fail in nothing. |
| Tx:13.52 | by the capricious and unholy whim of death and murder that your | Father shared not with you. You have set yourselves the task of |
| Tx:13.67 | manifest and sharing it. Let me bring peace to God's Son from his | Father. |
| Tx:13.79 | of God's Son, whom He created holy, for to do so is to evaluate his | Father and judge against Him. And you will feel guilty for this |
| Tx:13.81 | alone without you. And so He gives you what is yours because your | Father would have you share it with Him. In everything be led by Him |
| Tx:13.86 | first in time means nothing, but the First in eternity is God the | Father, Who is both First and One. Beyond the First, there is no |
| Tx:13.88 | your most holy mind be undone for you and stand in grace before your | Father, He will give Himself to you as He has always done. Giving |
| Tx:13.91 | attempt, which cheats you of the joy of living with your God and | Father, and awaking gladly to His love and holiness, which join |
| Tx:14.1 | for knowing Him. Accepting His Son as guilty is denial of the | Father so complete that knowledge is swept away from recognition in |
| Tx:14.2 | for Him and for yourselves. You cannot understand how much your | Father loves you, for there is no parallel in your experience of the |
| Tx:14.3 | The Children of Heaven live in the light of the blessing of their | Father because they know that they are sinless. The Atonement was |
| Tx:14.3 | of the Son of God. It does not teach you what you are or what your | Father is. The Holy Spirit, Who remembers this for you, merely |
| Tx:14.7 | Blessed Son of a wholly blessing | Father, joy was created for you. Who can condemn whom God has |
| Tx:14.8 | separation slip away and full communication be restored between the | Father and the Son. |
| Tx:14.13 | are you who teach with me. Our power comes not of us but of our | Father. In guiltlessness we know Him, as He knows us guiltless. I |
| Tx:14.20 | means which you have made for breaking your communication with your | Father. The Holy Spirit reinterprets it as a means of reestablishing |
| Tx:14.32 | Whom He would save for glory is saved for it. He has promised the | Father that through Him you would be released from littleness to |
| Tx:14.33 | with the one promise given unto Him to lay upon the altar to your | Father and His Son. No altar stands to God without His Son. And |
| Tx:14.33 | worthy of both but will be replaced by gifts wholly acceptable to | Father and to Son. Can you offer guilt to God? You cannot, then, |
| Tx:14.34 | be divided cannot cease. The holy meeting place of the unseparated | Father and His Son lies in the Holy Spirit and in you. All |
| Tx:14.34 | here. Unbroken and uninterrupted love flows constantly between the | Father and the Son, as both would have it be. And so it is. |
| Tx:14.36 | and by His creations. In the holy meeting place are joined the | Father and His creations, and the creations of His Son with them |
| Tx:14.37 | The link with which the | Father joins Himself to those He gives the power to create like Him |
| Tx:14.37 | together with the gift of God, and only what is worthy of the | Father will be accepted by the Son, for whom it was intended. To whom |
| Tx:14.38 | is the Holy Spirit's only function. Keep not your making from your | Father, for hiding it has cost you knowledge of Him and of |
| Tx:14.47 | only perception the Son of God accepts. And thus, remembrance of his | Father dawns on him, and he can no longer be satisfied with anything |
| Tx:14.55 | no thought you hold is for yourself. If you would remember your | Father, let the Holy Spirit order your thoughts and give only the |
| Tx:14.63 | but one thing: you think you do not will for God's Son what His | Father wills for him. Every dark lesson teaches this in one form or |
| Tx:14.63 | you do not accept and hide, teaches you that you will with the | Father unto His Son. |
| Tx:14.67 | has been provided for you. God's Son can make no needs His | Father will not meet if he but turn to Him ever so little. Yet He |
| Tx:14.71 | here, and you will remember that you have always created like your | Father. The miracle of creation has never ceased, having the holy |
| Tx:15.14 | enough to transcend all of the ego's making and ascend unto your | Father. |
| Tx:15.26 | without His Son, and His Son cannot be content with less than his | Father has given him. We asked you once before, “Would you be hostage |
| Tx:15.28 | then, with littleness, in the name of Christ, eternal Host unto His | Father. |
| Tx:15.31 | is not of this world because it is in you. And you are of your | Father. Let us join in honoring you, who must remain forever beyond |
| Tx:15.32 | Decide with me, who have decided to abide with you. I will as my | Father wills, knowing His Will is constant and at peace forever with |
| Tx:15.32 | no less, remembering that everything I learned is yours. What my | Father loves, I love as He does, and I can no more accept it as what |
| Tx:15.38 | you learn how perfect and immaculate is the holy altar on which your | Father has placed Himself? This you will recognize in the holy |
| Tx:15.46 | For to experience yourself as alone is to deny the oneness of the | Father and his Son and thus to attack reality. |
| Tx:15.59 | What you find difficult to accept is the fact that, like your | Father, you are an idea. And like Him, you can give yourself |
| Tx:15.63 | ideas minds can communicate. If you would give yourself as your | Father gives His Self, you will learn to understand Selfhood. And |
| Tx:15.65 | and always obscured by it is the powerful attraction of the | Father for His Son. There is no other love that can satisfy you, |
| Tx:15.81 | never leave. The loneliness of God's Son is the loneliness of his | Father. Refuse not the awareness of your completion and seek not to |
| Tx:15.82 | are joined in God through Christ, where they become like to their | Father. For Christ knows of no separation from His Father, Who is His |
| Tx:15.82 | like to their Father. For Christ knows of no separation from His | Father, Who is His one relationship, in which He gives as His Father |
| Tx:15.82 | His Father, Who is His one relationship, in which He gives as His | Father gives to Him. |
| Tx:15.90 | weak and dim and limited, for you have attempted to separate the | Father from the Son and limit their communication. Seek not Atonement |
| Tx:15.92 | It is in your power in time to delay the perfect union of the | Father and the Son. For in this world, the attraction of guilt does |
| Tx:15.101 | to protect yourself from where it is not. Your brothers and your | Father have become very fearful to you. And you would bargain with |
| Tx:15.103 | our relationship, which is as innocent as our relationship with our | Father, and as powerful. Pain will be brought to us and disappear in |
| Tx:15.104 | of your relationship with God. Through guilt you exclude your | Father and your brothers from yourself. Through peace you invite them |
| Tx:15.108 | Christ, which I give you that you may give it and return it to the | Father, Who gave it to me. For in the time of Christ, communication |
| Tx:15.109 | Wholeness as we welcome Him into ourselves. Those who receive the | Father are one with Him, being host to Him Who created them. And by |
| Tx:15.109 | created them. And by allowing Him to enter, the remembrance of the | Father enters with Him, and with Him they remember the only |
| Tx:16.27 | will learn His power and strength and purity, and love Him as His | Father does. His Kingdom has no limits and no end, and there is |
| Tx:16.39 | your own sense of completion and thus denies the wholeness of your | Father. Every fantasy, be it of love or hate, deprives you of |
| Tx:16.41 | Your | Father can no more forget the truth in you than you can fail to |
| Tx:16.81 | Forgive us our illusions, | Father, and help us to accept our true relationship with You in which |
| Tx:17.7 | which the Holy Spirit loves to look upon and which He thanks the | Father for. He was created to see this for you until you learn to |
| Tx:17.42 | and know it to be true. Let us ascend in peace together to the | Father by giving Him ascendance in our minds. We will gain |
| Tx:17.79 | for your relationship, you became givers of peace as surely as your | Father gave peace to you. For the goal of peace cannot be accepted |
| Tx:18.49 | of Heaven is the dwelling-place of the Son of God, who left not his | Father and dwells not apart from Him. Heaven is not a place nor a |
| Tx:19.11 | the gracious acknowledgment of everyone as a Son of your most loving | Father, loved by Him like you and therefore loved by you as yourself. |
| Tx:19.12 | offer to the Son of God through Him, and wholly acceptable to his | Father as to him. And therefore offered you. |
| Tx:19.20 | is this doctrine which replaces the reality of the Son of God as his | Father created him and willed that he be forever. Is this humility? |
| Tx:19.23 | present, and his future. For he has somehow managed to corrupt his | Father and changed His Mind completely. Mourn, then, the death of |
| Tx:19.39 | gently before His Creator in the name of His most holy Son. And the | Father will accept them in His Name. What need is there of seeing in |
| Tx:19.63 | fear. You want salvation, not the pain of guilt. And you want your | Father, not a little mound of clay, to be your home. In your holy |
| Tx:19.66 | itself. Salvation flows from deep within the home you offered to my | Father and to me. And we are there together in the quiet communion in |
| Tx:19.66 | to me. And we are there together in the quiet communion in which the | Father and the Son are joined. Oh come ye faithful to the holy union |
| Tx:19.66 | and the Son are joined. Oh come ye faithful to the holy union of the | Father and Son in you! And keep you not apart from what is offered |
| Tx:19.76 | the Holy Spirit, too, is a communication medium, receiving from the | Father and offering His messages unto the Son. Like the ego, the Holy |
| Tx:19.85 | against the ego's savage wish to kill. My brothers, children of our | Father, this is a dream of death. There is no funeral, no dark |
| Tx:19.90 | held no attraction for you? Very simply, you would remember your | Father. The Creator of life, the Source of everything that lives, the |
| Tx:19.90 | The Creator of life, the Source of everything that lives, the | Father of the universe and of the universe of universes and of |
| Tx:19.93 | lifted so you could look upon the face of Christ and join Him in His | Father. |
| Tx:19.107 | of God's Son and let him rise again to glad remembrance of his | Father, Who knows no sin, no death, but only life eternal. |
| Tx:19.108 | you offer to the Son of God in thanks for what he is and what his | Father created him to be. |
| Tx:19.110 | and place the Son of God safely within the sure protection of his | Father. Here is the only purpose that gives this world and the long |
| Tx:20.27 | see God within His Son and look unto the Son to lead them to the | Father. And where else would they go but where they will to be? Each |
| Tx:20.27 | where they will to be? Each of you now will lead the other to the | Father as surely as God created His Son holy and kept him so. In your |
| Tx:20.37 | in a holy relationship. There he begins to find the certainty his | Father has in him. And there he finds his function of restoring his |
| Tx:20.40 | want except his offering? His worth has been established by his | Father, and you will recognize it as you receive his Father's gift |
| Tx:20.44 | to him and know it rests in safety? He looks upon himself not as his | Father knows him. And yet it is impossible the confidence of God |
| Tx:20.45 | the Son of God invented an unholy relationship between him and his | Father. His real relationship is one of perfect union and unbroken |
| Tx:20.45 | broken into fragments, and full of fear. The one created by his | Father is wholly self-encompassing and self-extending. The one he |
| Tx:20.54 | reflects the true relationship the Son of God has with his | Father in reality. The Holy Spirit rests within it in the certainty |
| Tx:20.57 | can they long withhold the memory of their relationship with their | Father from themselves and keep remembrance of His love apart from |
| Tx:20.70 | not. And as you look upon each other, you will see an altar to your | Father, holy as Heaven, glowing with radiant purity and sparkling |
| Tx:21.11 | of God, whom you know well. Here is the sight of him who knows his | Father. Here is the memory of what you are—a part of this, with all |
| Tx:21.11 | to you as is this ancient hymn [of love] the Son of God sings to his | Father still. |
| Tx:21.26 | has power to make you what it wills, you are confusing Son and | Father, effect and Source. |
| Tx:21.28 | Yet the truth is you were both created by a loving | Father Who created you together and as one. See what “proves” |
| Tx:21.28 | between you, keeping you from each other and separate from your | Father, you made in secret, and the instant of release has come to |
| Tx:21.64 | by your choice that he is damned—separate from you and from his | Father forever and without a hope of safe return. You teach him this, |
| Tx:21.68 | blessing. The gratitude he offers you reminds you of the thanks your | Father gives you for completing Him. And here alone does reason tell |
| Tx:21.68 | does reason tell you that you can understand what you must be. Your | Father is as close to you as is your brother. Yet what is there that |
| Tx:22.15 | other as His chosen home, for here you will with Him and with His | Father. This is your Father's Will for you, and yours with His. And |
| Tx:22.47 | and what can separate whom He has joined as one with Him? It is your | Father Whom you would defend against. Yet it remains impossible to |
| Tx:22.54 | than the sun which lights the sky you see, is chosen of your | Father as a means for His own plan. Be thankful that it serves yours |
| Tx:22.59 | What can it be but universal blessing to look on what your | Father loves with charity? Extension of forgiveness is the Holy |
| Tx:22.61 | Who can attack the Son of God and not attack his | Father? How can God's Son be weak and frail and easily destroyed |
| Tx:22.61 | can God's Son be weak and frail and easily destroyed unless his | Father is? You do not see that every sin and every condemnation which |
| Tx:22.61 | condemnation which you perceive and justify is an attack upon your | Father. And that is why it has not happened nor could be real. You |
| Tx:22.61 | real. You do not see that this is your attempt because you think the | Father and the Son are separate. And you must think that they are |
| Tx:22.62 | attack a part of the creation without the whole, the Son without the | Father, and to attack another without yourself or hurt yourself |
| Tx:23.11 | is not himself and not his Father's Son. For this, the memory of his | Father must be forgotten. It is forgotten in the body's life, and |
| Tx:23.15 | be crowned as real, the other vanquished and despised. Here will the | Father never be remembered. Yet no illusion can invade His home and |
| Tx:23.23 | Think what this seems to do to the relationship between the | Father and the Son. Now it appears that they can never be one again. |
| Tx:23.49 | extension, and what is His must be His Son's as well. Either the | Father and the Son are murderers or neither is. Life makes not |
| Tx:23.53 | battle still are gone and not perceived. The body stands between the | Father and the Heaven He created for His Son because it has no |
| Tx:24.8 | that will not hurt you? Your brother is your friend because his | Father created him like you. There is no difference. You have been |
| Tx:24.10 | are alike. You have no purpose that is not the same and none your | Father does not share with you. For your relationship has been made |
| Tx:24.14 | Here is the self-made “savior,” the “creator” who creates unlike the | Father and which made His Son like to itself and not like unto Him. |
| Tx:24.17 | The shining radiance of the Son of God—so like his | Father that the memory of Him springs instantly to mind. And with |
| Tx:24.17 | the Son remembers his own creations, as like to him as he is to his | Father. And all the world he made and all his specialness and all the |
| Tx:24.31 | the universe, the Source of life, of love and holiness, the perfect | Father of a perfect Son, for your illusions of your specialness. Here |
| Tx:24.33 | of them. The print of nails are on your hands as well. Forgive your | Father. It was not His Will that you be crucified. |
| Tx:24.37 | what comfort has ever been in them that you would keep the gift your | Father asks from Him and give it there instead? Given to Him, the |
| Tx:24.40 | what He sees because He knows that it is one with Him and with His | Father. Specialness, too, takes joy in what it sees, although it is |
| Tx:24.49 | before his holiness. See in him God's creation. For in him, his | Father waits for your acknowledgment that He created you as part of |
| Tx:24.50 | there would be a lack in God, a Heaven incomplete, a Son without a | Father. There could be no universe and no reality. For what God wills |
| Tx:24.50 | he has is yours because you are not separate from him nor from his | Father. |
| Tx:24.52 | by the world, by time, and all appearances, you will not know the | Father nor yourself. For you will use the world for what is not its |
| Tx:24.61 | know. To Him this judgment makes no sense at all, for only what His | Father wills is possible, and there is no alternative for Him to see. |
| Tx:24.62 | reverence. This is your son, beloved of you as you are to your | Father. Yet it stands in place of your creations, who are son to |
| Tx:24.66 | The | Father keeps what He created safe. You cannot touch it with the false |
| Tx:24.68 | A co-creator with the | Father must have a Son. Yet must this Son have been created like |
| Tx:25.4 | aspects of His holiness, which meet and join and raise Him to His | Father, whole and pure and worthy of His everlasting Love. |
| Tx:25.8 | you to join the truth may reach to you through what you understand. | Father and Son and Holy Spirit are as One, as all your brothers join |
| Tx:25.8 | as One, as all your brothers join as one in truth. Christ and His | Father never have been separate, and Christ abides within your |
| Tx:25.9 | where the error lies. Because His purpose still is one with both the | Father and the Son, He knows the Will of God and what you really |
| Tx:25.20 | His praise of what He loves? God cherishes creation as the perfect | Father that He is. And so His joy is made complete when any part of |
| Tx:25.21 | your brother, and you cannot separate yourself from him nor from his | Father. You need no forgiveness, for the wholly pure have never |
| Tx:25.21 | what He has given you that you may see His Son as one and thank his | Father as He thanks you. Nor believe that all His praise is given not |
| Tx:25.21 | His gift to you. And give the Holy Spirit what He offers unto the | Father and the Son alike. Nothing has power over you except His Will |
| Tx:25.53 | Son because the Son is mad, and sanity must lie apart from both the | Father and the Son. This you believe. Think not that this belief |
| Tx:25.53 | of reason believes this to be true. Sin is not real because the | Father and the Son are not insane. This world is meaningless |
| Tx:25.55 | eternal truth of what you are. And each reflects a view of what the | Father and the Son must be to make that viewpoint meaningful and sane. |
| Tx:25.58 | without a special function in the hope of peace than could the | Father overlook His Son and pass him by in careless thoughtlessness. |
| Tx:25.76 | to them both, since they are equal in the Holy Spirit's sight. Their | Father gave the same inheritance to both. Who would have more or less |
| Tx:26.4 | could be demanded than that God's Son perceive himself without his | Father? And his Father be without His Son? Yet every sacrifice |
| Tx:26.4 | than that God's Son perceive himself without his Father? And his | Father be without His Son? Yet every sacrifice demands that they be |
| Tx:26.27 | in its place. Who could behold the face of Christ and not recall His | Father as He really is? Who could fear love and stand upon the ground |
| Tx:26.38 | can only be unreal. Such is the justice your ever-loving | Father has ensured must come to you. And from your own unfairness to |
| Tx:26.61 | will he know himself nor recognize his will.] He has forsworn his | Father and himself and made them both his enemies in hate. |
| Tx:26.63 | again. In every wish to hurt, he chooses death instead of what his | Father wills for him. Yet every instant offers life to him because |
| Tx:26.63 | wills for him. Yet every instant offers life to him because his | Father wills that he should live. |
| Tx:26.64 | be forever. For you have power to save the Son of God because his | Father willed that it be so. And in your hands does all salvation |
| Tx:26.84 | an ancient enmity that came to kill. In gentle gratitude do God the | Father and the Son return to what is Theirs and will forever be. Now |
| Tx:26.91 | By this do I deny the Presence of the | Father and the Son. And I would rather know of Them than see |
| Tx:27.1 | occur at all, it would entail the whole of God's creation and the | Father with the sacrifice of his beloved Son. |
| Tx:27.18 | and miserable cry of death and guilt. The ancient calling of the | Father to His Son, and of the Son unto his own, will yet be the last |
| Tx:27.73 | Son and made him think that he has lost his innocence, denied his | Father, and made war upon himself. So fearful is the dream, so |
| Tx:27.76 | He represents his | Father, Whom you see as offering both life and death to you. Brother, |
| Tx:27.76 | see as gifts your brother offers represent the gifts you dream your | Father gives to you. Let all your brother's gifts be seen in light of |
| Tx:28.15 | where he can glimpse another shore which he can never reach. His | Father wills that he be lifted up and gently carried over. He has |
| Tx:28.16 | there is no cause. The cause a cause is made by its effects; the | Father is a father by His Son. Effects do not create their cause, but |
| Tx:28.23 | The separation started with the dream the | Father was deprived of His effects and powerless to keep them since |
| Tx:28.35 | was. And in your storehouse it will make a place of welcome for your | Father and your Self. The door is open that all those may come who |
| Tx:28.36 | Them. And no one is deprived or can deprive. Here is a feast the | Father lays before His Son and shares it equally with him. And in |
| Tx:28.43 | not his dream, has left the space between them vacant. And the | Father comes to join His Son the Holy Spirit joined. |
| Tx:28.44 | left clean of all the seeds of sickness and of sin. And here the | Father will receive His Son, because His Son was gracious to himself. |
| Tx:28.45 | I thank you, | Father, knowing you will come to close each little gap that lies |
| Tx:28.46 | dreams but join with him, and where you join His Son, the | Father is. Who seeks for substitutes when he perceives he has lost |
| Tx:28.59 | God keeps His promises; His Son keeps his. In his creation did his | Father say, “You are beloved of Me and I of you forever. Be you |
| Tx:28.60 | something he has not. A space where God is not, a gap between the | Father and the Son is not the will of either, who have promised to be |
| Tx:28.66 | health, upon his happiness, his sinlessness, and everything his | Father promised him. No secret promise you have made instead has |
| Tx:29.21 | Think you the | Father lost Himself when He created you? Was He made weak because He |
| Tx:29.24 | gratitude and love. He is himself, but not himself alone. And as his | Father lost not part of Him in your creation, so the light in him is |
| Tx:29.31 | still no sound except a hymn to Heaven rises up to gladden God the | Father and the Son. Where both abide are They remembered both. And |
| Tx:29.34 | There is no gift the | Father asks of you but that you see in all creation but the shining |
| Tx:29.34 | of His gift to you. Behold His Son, His perfect gift in whom his | Father shines forever and to whom is all creation given as his own. |
| Tx:29.35 | house. Would you not want to be a friend to him, created by his | Father as His home? If God esteems him worthy of Himself, would you |
| Tx:29.39 | cannot keep. The Son of Life cannot be killed. He is immortal as his | Father. What he is cannot be changed. He is the only thing in all the |
| Tx:29.51 | chants of deep despair to idols of yourself. Seek not outside your | Father for your hope. For hope of happiness is not despair. |
| Tx:29.57 | chaos, and the Son of God, as perfect, sinless and as loving as his | Father, come to hate a little while, to suffer pain, and finally to |
| Tx:30.46 | Who knows the | Father knows this light, for He is the eternal sky which holds it |
| Tx:30.48 | The mind of Heaven's Son in Heaven is, for there the mind of | Father and Son joined in creation which can have no end. You have not |
| Tx:30.60 | be himself, and to remember that the Son of God knows everything his | Father understands and understands it perfectly with Him. |
| Tx:30.63 | Whose hand they hold. The face of Christ is looked upon before the | Father is remembered. For He must be unremembered till His Son has |
| Tx:30.79 | I thank you, | Father, for your perfect Son, and in his glory will I see my own. |
| Tx:30.81 | a graven image and a sign of death. Is this your savior? Is his | Father wrong about His Son? Or have you been deceived in him who |
| Tx:31.24 | love each other with a brother's love. And as a brother, must his | Father be the same as yours, as he is like yourself. |
| Tx:31.67 | does not matter if you think you are in earth or Heaven. What your | Father wills for you can never change. The truth in you remains as |
| Tx:31.95 | I thank You, | Father, for these holy ones who are my brothers as they are Your |
| W1:45.11 | it as you would an altar dedicated in Heaven itself to God the | Father and God the Son. For such is the place you are trying to |
| W1:50.4 | Such is the Kingdom of Heaven. Such is the resting place where your | Father has placed you forever. |
| W1:56.5 | Beyond all my insane wishes is my will united with the Will of my | Father. God is still everywhere and in everything forever. And we who |
| W1:58.6 | suffer any loss or deprivation or pain because of who I am. My | Father supports me, protects me, and directs me in all things. His |
| W1:67.8 | that tells you this. This is the Voice for God reminding you of your | Father and of your Self. This is the Voice of truth replacing |
| W1:69.8 | Have confidence in your | Father today. And be certain that He has heard you and has answered |
| W1:72.12 | What is salvation, | Father? I do not know. Tell me, that I may understand. |
| W1:72.14 | our ears. Now we would see and hear and learn. “What is salvation, | Father?” Ask and you will be answered. Seek and you will find. |
| W1:72.16 | What is salvation, | Father? I do not know. Tell me, that I may understand. |
| W1:72.19 | plan for salvation. Let me accept it instead. What is salvation, | Father? |
| W1:73.3 | a world have been created by the will the Son of God shares with his | Father? Did God create disaster for His Son? Creation is the will of |
| W1:73.10 | you unwillingly. It is the one purpose here on which you and your | Father are in perfect accord. |
| W1:76.11 | saw. Then listen further. He will tell you more. About the love your | Father has for you. About the endless joy He offers you. About His |
| W1:76.14 | all danger and all tyranny. It is our acknowledgment that God is our | Father and that His Son is saved. |
| W1:77.2 | in the truth of what you are. It is implicit in what God your | Father is. It was ensured in your creation and guaranteed by the laws |
| W1:95.17 | Son of God, united with your brothers in this Self, united with your | Father in His Will. |
| W1:95.20 | of peace. Your own acknowledgment you are One Self, united with your | Father, is a call to all the world to be at one with you. To everyone |
| W1:99.9 | what you say, for these are words in which your freedom lies. Your | Father loves you. All the world of pain is not His Will. Forgive |
| W1:99.15 | your completeness, unity, and peace. You cannot lose the gifts your | Father gave. You do not want to be another self. You have no function |
| W1:100.1 | Just as God's Son completes his | Father, so your part in it completes your Father's plan. Salvation |
| W1:106.2 | Listen and hear your | Father speak to you through His appointed Voice, Which silences the |
| W1:106.5 | voice to speak to them, for who could reach God's Son except his | Father calling through your Self? |
| W1:107.8 | will give you yours. You were not meant to suffer and to die. Your | Father wills these dreams be gone. Let truth correct them all. We do |
| W1:107.10 | of life to Him as well. He is your brother and so like to you your | Father knows that you are both the same. It is your Self you ask to |
| W1:117.3 | truth. Love is my heritage and with it joy. These are the gifts my | Father gave to me. I would accept all that is mine in truth. |
| W1:120.3 | God's Son. Today I lay aside all sick illusions of myself and let my | Father tell me Who I really am. |
| W1:122.3 | clears your memory of all dead thoughts so that remembrance of your | Father can arise across the threshold of your mind. |
| W1:123.2 | gifts you have received. Be glad today in loving thankfulness your | Father has not left you to yourself, nor let you wander in the dark |
| W1:123.8 | He gave His Son that he might rise above the world remembering his | Father and his Self. |
| W1:124.7 | have accepted and we now would give, for we would keep the gifts our | Father gave. Today we would experience ourselves at one with Him, so |
| W1:124.7 | experience the world is freed; as we deny our separation from our | Father, it is healed along with us. |
| W1:125.1 | Let this day be a day of stillness and of quiet listening. Your | Father wills you hear His Word today. He calls to you from deep |
| W1:125.4 | Hear, holy Son of God, your | Father speak. His Voice would give to you His holy Word to spread |
| W1:125.8 | and purpose, with no separation nor division in the single Mind of | Father and of Son. In quiet listen to your Self today, and let Him |
| W1:127.3 | is the power holding everything as one, the link between the | Father and the Son which holds them both forever as the same. |
| W1:127.8 | Call to your | Father, certain that His Voice will answer. He Himself has promised |
| W1:132.13 | Himself. What He creates is not apart from Him, and nowhere does the | Father end, the Son begin as something separate from Him. |
| W1:132.14 | because it is a thought apart from God and made to separate the | Father and the Son and break away a part of God Himself and thus |
| W1:132.15 | They cannot be there—no more than we. For we are in the home our | Father set for us along with them. And we who are as He created us |
| W1:136.10 | opposed by a decision stronger than His Will. His Son is dust, the | Father incomplete, and chaos sits in triumph on His throne. |
| W1:140.8 | to find the source of healing, which is in our minds because our | Father placed it there for us. It is not further from us than |
| W1:140.11 | to make them different and thus delay the time when we can hear our | Father speak to us. We hear Him now. We come to Him today. |
| W1:140.13 | Only salvation can be said to cure. Speak to us, | Father, that we may be healed. |
| W1:R4.4 | This is a fact and represents the truth of what you are and what your | Father is. It is this thought by which the Father gave creation to |
| W1:R4.4 | you are and what your Father is. It is this thought by which the | Father gave creation to the Son, establishing the Son as co-creator |
| W1:R4.4 | to the Son. For in his mind no thoughts can dwell but those his | Father shares. Lack of forgiveness blocks this thought from his |
| W1:R4.11 | happiness and rest and endless quiet, perfect certainty, and all our | Father wills that we receive as the inheritance we have of Him. |
| W1:142.1 | [123] I thank my | Father for His gifts to me. |
| W1:151.9 | reality. What can the body mean to Him Who knows the glory of the | Father and the Son? What whispers of the ego can He hear? What could |
| W1:152.8 | take the place of self-deceptions made but to usurp the altar to the | Father and the Son. |
| W1:152.15 | Self. God's Voice will answer, for He speaks for you and for your | Father. He will substitute the peace of God for all your frantic |
| W1:153.13 | You who have played that you are lost to hope, abandoned by your | Father, left alone in terror in a fearful world made mad by sin and |
| W1:154.4 | It is this joining through the Voice of God of | Father and of Son that sets apart salvation from the world. It is |
| W1:158.2 | shared directly in the way that vision can. The revelation that the | Father and the Son are one will come in time to every mind. Yet is |
| W1:159.4 | in His sight the sinless are as one. Their holiness was given by His | Father and Himself. |
| W1:160.8 | assure you, quietly and sure, that you are not a stranger to your | Father, nor is your Creator stranger made to you. Whom God has joined |
| W1:163.4 | love and Heaven's perfect, changeless constancy. Here is the Will of | Father and of Son defeated finally and laid to rest beneath the |
| W1:163.7 | over His, and so eternal life gave way to death. And with the | Father died the Son as well. |
| W1:163.9 | Our | Father, bless our eyes today. We are Your messengers, and we would |
| W1:165.1 | and death obscure the perfect happiness and the Eternal Life your | Father wills for you? And what could hide what cannot be concealed |
| W1:167.1 | an opposite to God does not exist. There is no death because the | Father and the Son are one. |
| W1:168.7 | Your grace is given me. I claim it now. | Father, I come to You. And You will come to me who asks. I am the Son |
| W1:169.4 | appeared to contradict our statement that the revelation of the | Father and the Son as one has been already set. But we have also said |
| W1:169.6 | holy face of Christ. The Son of God has merely disappeared into His | Father, as his Father has in him. The world has never been at all. |
| W1:169.6 | The Son of God has merely disappeared into His Father, as his | Father has in him. The world has never been at all. Eternity remains |
| W1:R5.2 | Steady our feet, our | Father; let our doubts be quiet and our holy minds be still, and |
| W1:R5.6 | love, and never changes from Its constant state of union with Its | Father and Itself. |
| W1:R5.11 | not a way we walk alone. In him I walk with you and you with me. Our | Father wills His Son be one with Him. What lives but must not then be |
| W1:182.5 | It is this Child in you your | Father knows as His own Son. It is this Child Who knows His Father. |
| W1:182.5 | you your Father knows as His own Son. It is this Child Who knows His | Father. He desires to go home so deeply, so unceasingly, His voice |
| W1:183.11 | His Father's Thoughts become his own. He makes his claim to all his | Father gave, is giving still, and will forever give. He calls on Him |
| W1:183.12 | universe consists of nothing but the Son of God who calls upon his | Father. And his Father's Voice gives answer in his Father's holy |
| W1:186.3 | quite sobering until you see its meaning. All it says is that your | Father still remembers you and offers you the perfect trust He holds |
| W1:187.10 | for fear has gone. And here, before the altar to one God, one | Father, one Creator and one thought, we stand together as one Son of |
| W1:188.6 | their home. And they point surely to their Source where God the | Father and the Son are one. |
| W1:189.8 | all obstacles that you have interposed between the Son and God the | Father to be quietly removed forever. God will do His part in joyful |
| W1:190.3 | The body is the Son of God, corruptible in death, as mortal as the | Father he has slain. |
| W1:193.20 | hold the key that opens Heaven's gate and brings the Love of God the | Father down to earth at last, to raise it up to Heaven. God will take |
| W1:195.4 | only be sincere if it is joined to love. We offer thanks to God our | Father that in us all things will find their freedom. It will never |
| W1:195.6 | We thank our | Father for one thing alone—that we are separate from no living |
| W1:196.5 | of God is real. And what is that but hell? Who could believe his | Father is his deadly enemy, separate from him and waiting to destroy |
| W1:196.11 | can call on Him to save you from illusions in His Love, calling Him | Father and yourself His Son. Pray that the instant may be soon— |
| W1:197.7 | come, for everyone must live and breathe in Him. His Being in His | Father is secure because Their will is one. Their gratitude to all |
| W1:198.3 | It is a dream in which the Son of God awakens to his Self and to his | Father, knowing They are one. |
| W1:198.7 | all are one—a place where death is offered to God's Son and to his | Father. You may think They have accepted, but if you will look again |
| W1:198.12 | dream. This is the gift the Holy Spirit holds for you from God your | Father. Let today be celebrated both on earth and in your holy home |
| W1:198.14 | is, that to behold the Son is to perceive no more and only know the | Father? In this vision of the Son, so brief that not an instant |
| W1:200.9 | desert His Son in need, nor let him stray forever from his home. The | Father calls; the Son will hear. And that is all there is to what |
| W1:200.1 | my brother. I am blessed with oneness with the universe and God, my | Father, One Creator of the whole that is my Self, forever one with |
| W1:219.1 | upon this. And then return to earth without confusion as to what my | Father loves forever as His Son. I am not a body. I am free. For I |
| W2:I.2 | merely a beginning. For we wait in quiet expectation for our God and | Father. He has promised He will take the final step Himself. And we |
| W2:I.3 | have given God. We say some simple words of welcome and expect our | Father to reveal Himself as He has promised. We have called on Him, |
| W2:I.5 | For now we cannot fail. Sit silently and wait upon your | Father. He has willed to come to you when you have recognized it is |
| W2:I.6 | I am so close to you we cannot fail. | Father, we give these holy times to You in gratitude to Him Who |
| W2:I.7 | which are Your will to keep. We will with You in asking this. The | Father and the Son, Whose holy will created all that is, can fail in |
| W2:221.1 | the deep recesses of my mind, I wait and listen for Your Voice. My | Father, speak to me today. I come to hear Your Voice in silence and |
| W2:223.2 | Our | Father, let us see the face of Christ instead of our mistakes. For we |
| W2:224.1 | it to give it light. It lights the world as well. It is the gift my | Father gave me, the one as well I give the world. There is no gift |
| W2:224.2 | My Name, oh | Father, still is known to You. I have forgotten it and do not know |
| W2:224.2 | not know where I am going, who I am, or what it is I do. Remind me, | Father, now, for I am weary of the world I see. Reveal what You would |
| W2:227.1 | be removed forever from my mind. This is my holy instant of release. | Father, I know my will is one with Yours. |
| W2:228.1 | My | Father knows my holiness. Shall I deny His knowledge and believe in |
| W2:229.1 | attests the truth of the Identity I sought to lose, but which my | Father has kept safe for me. |
| W2:230.1 | remain. It is not given me to change my Self. How merciful is God my | Father, that when He created me He gave me peace forever. Now I ask |
| W2:WS.5 | almost over, and God's Son has but an instant more to wait until his | Father is remembered, dreams are done, eternity has shined away the |
| W2:231.1 | What can I seek for, | Father, but Your Love? Perhaps I think I seek for something else—a |
| W2:231.2 | And you share this will with me, and with the One as well Who is our | Father. To remember Him is Heaven. This we seek. And only this is |
| W2:232.1 | Be in my mind, my | Father, when I wake and shine on me throughout the day today. Let |
| W2:232.2 | be. Today practice the end of fear. Have faith in Him Who is your | Father. Trust all things to Him. Let Him reveal all things to you, |
| W2:234.1 | as one. Nothing has ever happened to disturb the peace of God the | Father and the Son. This we accept as wholly true today. |
| W2:234.2 | We thank You, | Father, that we cannot lose the memory of You and of Your Love. We |
| W2:237.1 | I bring the world the tidings of salvation that I hear as God my | Father speaks to me. And I behold the world that Christ would have me |
| W2:237.2 | eyes today, and His the ears which listen to the Voice of God today. | Father, I come to You through Him Who is Your Son and my true Self as |
| W2:238.2 | And so again today we pause to think how much our | Father loves us. And how dear His Son, created by His Love, remains |
| W2:239.1 | by a false humility. Let us instead be thankful for the gifts our | Father gave us. Can we see in those with whom He shares His glory any |
| W2:239.2 | We thank You, | Father, for the light that shines forever in us. And we honor it |
| W2:241.2 | have forgiven one another now, and so we come at last to You again. | Father, Your Son, who never left, returns to Heaven and his home. How |
| W2:245.1 | Your peace surrounds me, | Father. Where I go, Your peace goes there with me. It sheds its light |
| W2:245.1 | or think they are bereft of hope and happiness. Send them to me, my | Father. Let me bring Your peace with me. For I would save Your Son as |
| W2:246.1 | Let me not try to hurt God's Son and think that I can know his | Father or my Self. Let me not fail to recognize myself and still |
| W2:246.1 | recognize myself and still believe that my awareness can contain my | Father, or my mind conceive of all the love my Father has for me and |
| W2:246.1 | can contain my Father, or my mind conceive of all the love my | Father has for me and all the love which I return to Him. |
| W2:246.2 | I will accept the way You choose for me to come to You, my | Father. For in that will I succeed because it is Your Will. And I |
| W2:248.2 | love for You returns and lets me love Your Son again as well. | Father, I am as You created me. Now is Your Love remembered and my |
| W2:250.2 | He is Your Son, my | Father. And today I would behold his gentleness instead of my |
| W2:WIS.4 | with but a little life that ends in death. But all the while his | Father shines on him and loves him with an everlasting Love which his |
| W2:251.2 | And for that peace, our | Father, we give thanks. What we denied ourselves You have restored, |
| W2:255.1 | in the peace of Heaven. In his name I give today to finding what my | Father wills for me, accepting it as mine and giving it to all my |
| W2:255.2 | And so, my | Father, would I pass this day with You. Your Son has not forgotten |
| W2:256.2 | And so, our | Father, would we come to You in Your appointed way. We have no goal |
| W2:260.1 | not left my Source, remaining part of What created me. Your Son, my | Father, calls on You today. Let me remember You created me. Let me |
| W2:261.2 | Let me not seek for idols. I would come, my | Father, home to You today. I choose to be as You created me and find |
| W2:262.1 | Name, for You created him. Let me not see him as a stranger to his | Father, nor as stranger to myself. For he is part of me and I of him, |
| W2:264.1 | creation or without the Love Which holds all things within Itself. | Father, Your Son is like Yourself. We come to You in Your own Name |
| W2:267.2 | Let me attend Your Answer, not my own. | Father, my heart is beating in the peace the Heart of Love created. |
| W2:270.1 | can give. The world forgiven signifies Your Son acknowledges his | Father, lets his dreams be brought to truth, and waits expectantly |
| W2:WIC.2 | by anything the body's eyes perceive. For though in Him His | Father placed the means for your salvation, yet does He remain the |
| W2:WIC.2 | means for your salvation, yet does He remain the Self Who, like His | Father, knows no sin. |
| W2:271.1 | death. For nothing that He looks on but must live, remembering the | Father and the Son; Creator and creation unified. |
| W2:274.2 | A special blessing comes to us today from Him Who is our | Father. Give this day to Him and there will be no fear today because |
| W2:275.2 | what words to give the world. The safety that I bring is given me. | Father, Your Voice protects all things through me. |
| W2:276.1 | “My Son is pure and holy as Myself.” And thus did God become the | Father of the Son He loves, for thus was he created. This the Word |
| W2:276.1 | Love, and we deny our Self, to be unsure of who we are, of who our | Father is, and for what purpose we have come. And yet we need but to |
| W2:277.1 | Your Son is free, my | Father. Let me not imagine I have bound him with the laws I made to |
| W2:278.1 | in which all things that seem to live appear to die, then is my | Father prisoner with me. And this do I believe when I maintain the |
| W2:278.1 | and cannot be escaped. If I am bound in any way, I do not know my | Father or my Self. And I am lost to all reality. For truth is free, |
| W2:279.2 | I will accept Your promises today and give my faith to them. My | Father loves the Son Whom He created as His own. Would You withhold |
| W2:280.1 | God but is forever pure. Can I lay limits on the Son of God, whose | Father willed that he be limitless and like Himself in freedom and in |
| W2:280.2 | let me give honor to Your Son, for thus alone I find the way to You. | Father, I lay no limits on the Son You love and You created |
| W2:WIHS.3 | If you but knew how much your | Father yearns to have you recognize your sinlessness, you would not |
| W2:281.2 | I will not hurt myself today. For I am far beyond all pain. My | Father placed me safe in Heaven, watching over me. And I would not |
| W2:282.1 | decision not to be insane and to accept myself as God Himself, my | Father and my Source, created me. This the determination not to be |
| W2:283.1 | Your creation is unchangeable. Let me not worship idols. I am He my | Father loves. His holiness remains the light of Heaven and the Love |
| W2:283.2 | Now are we one in shared Identity, with God our | Father as our only Source and everything created part of us. And so |
| W2:287.2 | You are my goal, my | Father. What but You could I desire to have? What way but that which |
| W2:290.2 | today while I but seek to do Your Will. You cannot fail to hear me, | Father. What I ask have You already given me, and I am sure that I |
| W2:291.2 | myself. I do not know the way to You. But You are wholly certain. | Father, lead Your Son along the quiet path that ends in You. Let my |
| W2:292.2 | We thank You, | Father, for Your guarantee of only happy outcomes in the end. Help us |
| W2:294.2 | My body, | Father, cannot be Your Son. And what is not created cannot be sinful |
| W2:295.2 | My | Father, Christ has asked a gift of me, and one I give that it be |
| W2:298.2 | and escape from everything that would obscure my love for God, my | Father, and His holy Son. |
| W2:299.1 | is far beyond my own ability to understand or know. Yet God my | Father, Who created it, acknowledges my holiness as His. Our will |
| W2:WISC.4 | which all Sons of God acknowledge that they all are one. And God the | Father smiles upon His Son, His one creation and His only joy. |
| W2:301.1 | all the tears I shed will be forgotten, for their source is gone. | Father, I will not judge Your world today. |
| W2:303.2 | Your Son is welcome, | Father. He has come to save me from the evil self I made. He is the |
| W2:304.2 | and thus receive salvation for the world. It is Your gift, my | Father, given me to offer to Your holy Son that he may find again the |
| W2:306.2 | And so, our | Father, we return to You, remembering we never went away, remembering |
| W2:308.2 | Thanks for this instant, | Father. It is now I am redeemed. This instant is the time You have |
| W2:309.2 | The step I take today, my | Father, is my sure release from idle dreams of sin. Your altar stands |
| W2:310.1 | This day, my | Father, would I spend with You, as You have chosen all my days should |
| W2:WILJ.5 | and forever pure. Therefore awaken and return to Me. I am your | Father and you are My Son.” |
| W2:312.2 | upon a liberated world, set free from all the judgments I have made. | Father, this is Your will for me today, and therefore it must be my |
| W2:315.2 | I thank You, | Father, for the many gifts that come to me today and every day from |
| W2:316.1 | allows a past mistake to go and leave no shadow on the holy mind my | Father loves. His grace is given me in every gift a brother has |
| W2:318.2 | Let me today, my | Father, take the role You offer me in Your request that I accept |
| W2:320.1 | no limits on his strength, his peace, his joy, or any attributes his | Father gave in his creation. What he wills with his Creator and |
| W2:320.1 | Redeemer must be done. His holy will can never be denied because his | Father shines upon his mind and lays before it all the strength and |
| W2:WICR.5 | Our | Father calls to us. We hear His Voice, and we forgive creation in the |
| W2:321.1 | made me free nor what my freedom is nor where to look to find it. | Father, I have searched in vain until I heard Your Voice directing |
| W2:321.1 | directs me. And the way to You is opening and clear to me at last. | Father, my freedom is in You alone. Father, it is my will that I |
| W2:321.1 | opening and clear to me at last. Father, my freedom is in You alone. | Father, it is my will that I return. |
| W2:321.2 | us. How glad are we to find our freedom through the certain way our | Father has established. And how sure is all the world's salvation |
| W2:325.2 | Our | Father, Your Ideas reflect the truth, and mine apart from Yours but |
| W2:328.1 | is sickness, suffering and loss, and death. This is not what our | Father wills for us, nor is there any second to His Will. To join |
| W2:328.2 | eternally at peace. And happily I share that will which You, my | Father, gave as part of me. |
| W2:329.1 | for all eternity. It cannot change and be in opposition to itself. | Father, my will is Yours. And I am safe, untroubled and serene in |
| W2:331.1 | How foolish, | Father, to believe Your Son could cause himself to suffer! Could he |
| W2:331.1 | and be left without a certain way to his release? You love me, | Father. You could never leave me desolate, to die within a world of |
| W2:332.2 | prisoner. And yet Your Love has given us the means to set it free. | Father, we would release it now. For as we offer freedom, it is given |
| W2:334.1 | I will not wait another day to find the treasures which my | Father offers me. Illusions must be vain and dreams are gone, even |
| W2:336.2 | wipe away my dreams of separation and of sin. Then let me, | Father, look within and find Your promise of my sinlessness is kept; |
| W2:337.1 | mine, to feel God's Love protecting me from harm, to understand my | Father loves His Son, to know I am the Son my Father loves. |
| W2:337.1 | harm, to understand my Father loves His Son, to know I am the Son my | Father loves. |
| W2:337.2 | mistaken when I thought I sinned, but I accept Atonement for myself. | Father, my dream is ended now. Amen. |
| W2:338.2 | Your plan is sure, my | Father—only Yours. All other plans will fail. And I will have |
| W2:340.1 | and be free forever from all suffering. Thanks for today, my | Father. I was born into this world but to achieve this day and what |
| W2:340.2 | Be glad! There is no room for anything but joy and thanks today. Our | Father has redeemed His Son this day! Not one of us but will be saved |
| W2:340.2 | will be saved today. Not one who will remain in fear, and none the | Father will not gather to Himself, awake in Heaven in the Heart of |
| W2:342.1 | I thank You, | Father, for Your plan to save me from the hell I made. It is not |
| W2:344.1 | This is Your law, my | Father, not my own. I have not understood what giving means and |
| W2:345.1 | in just the form I need to help me with the problems I perceive. | Father, in Heaven it is different, for there, there are no needs. But |
| W2:347.1 | will and do not want what is my will to have. Straighten my mind, my | Father. It is sick. But You have offered freedom, and I choose to |
| W2:349.1 | be given me because I have chosen it as the gift I want to give. | Father, Your gifts are mine. Each one that I accept gives me a |
| W2:349.2 | Our | Father knows our needs. He gives us grace to meet them all. And so we |
| W2:350.1 | But what he looks upon is their direct result. Therefore, my | Father, I would turn to You. Only Your memory will set me free. And |
| W2:351.1 | beside me, and my way secure and clear. Choose, then, for me, my | Father, through Your Voice. For He alone gives judgment in Your Name. |
| W2:352.1 | I have within me both the memory of You and One Who leads me to it. | Father, I would hear Your Voice and find Your peace today. For I |
| W2:354.1 | the Christ in me. I have no purpose but His own. And He is like His | Father. Thus must I be one with You as well as Him. For who is Christ |
| W2:355.1 | Why should I wait, my | Father, for the joy You promised me? For You will keep Your Word You |
| W2:355.1 | along with You. Your Son would be Himself and know You as his | Father and Creator and his Love. |
| W2:358.1 | for me. And what You give me comes from God Himself. Your Voice, my | Father, then is mine as well, and all I want is what You offer me, in |
| W2:FL.5 | We will not end this year without the gift our | Father promised to His holy Son. We are forgiven now. And we are |
| W2:361.1 | And He will hear and answer me because He speaks for God, my | Father, and His holy Son. |
| W2:E.4 | further. He has earned your trust by speaking daily to you of your | Father and your brother and your Self. He will continue; now you walk |
| M:5.3 | for? It symbolizes the defeat of God's Son and the triumph of his | Father over him. It represents the ultimate defiance in a direct form |
| M:17.7 | there is no hope. Except to kill. Here is salvation now. An angry | Father pursues His guilty Son. Kill or be killed, for here alone is |
| M:22.5 | He will, in fact, be unable to recognize his brother at all, for his | Father did not create bodies, and so he is seeing in his brother only |
| M:22.7 | up to them to judge His Son. And to judge His Son is to limit his | Father. Both are equally meaningless. Yet this will not be understood |
| M:23.3 | you are remembering God. The whole relationship of the Son to the | Father lies in him. His part in the Sonship is also yours, and his |
| M:23.5 | is so complete and flawless that he sees in it an image of his | Father. You become the symbol of his Father here on earth. To you he |
| M:23.5 | he sees in it an image of his Father. You become the symbol of his | Father here on earth. To you he looks for hope, because in you he |
| M:27.5 | Love. And now His own creation must stand in fear of Him. He is not | Father but destroyer. He is not Creator but avenger. Terrible His |
| M:28.1 | and all other concerns. It is the single desire of the Son for the | Father. |
| M:29.6 | father will protect him still. And how much more than this does your | Father love His Son? |
A Course of Love (47) | ||
| C:P.27 | a child, an offspring, who must exist in some form like unto the | Father. Within the story of the human race there is a story about the |
| C:P.30 | You are the creation like unto your | Father and the family of man is like unto the family of God. Just as |
| C:4.11 | be lost, withdrawn, or turned to hate. Your false perception of your | Father is what has caused all other perceptions to be false, |
| C:5.29 | me into and share with God. You cannot be alone nor without your | Father, yet your invitation is necessary for your awareness of this |
| C:8.24 | of the truth of God's creation and your desire to create like your | Father. It is the best, in your forgetfulness, that you could do; but |
| C:9.34 | know. In this scenario God is like unto your banker rather than your | Father. You would prove to God that you can “make a go of it” before |
| C:11.12 | While you could have used your free will to create like unto your | Father, by choosing to make yourself separate from Him—something |
| C:11.13 | your mind about its need to be fought is what is desired by your | Father and this Course. |
| C:12.15 | one mind, the mind of God's son joined in unity with that of his | Father. Many of you have been taught this mystery of faith. Father, |
| C:12.15 | of his Father. Many of you have been taught this mystery of faith. | Father, Son, and Holy Spirit are One. If you had indeed learned what |
| C:12.16 | These words, | Father, Son, and Holy Spirit, like the word love, are but symbols |
| C:12.16 | representing ideas that represent what is. That you have made of the | Father a singular figure, somehow greater than the Son, and accepted |
| C:12.21 | The | Father did not prevent the idea of separation from taking place, and |
| C:12.24 | that is truly real within it. The son could not create unlike the | Father who created everything by extension of Himself. Neither the |
| C:12.24 | of Himself. Neither the Father's extension, nor the Son's, lessened | Father or Son in any way. Replace the word Father with the word |
| C:12.24 | nor the Son's, lessened Father or Son in any way. Replace the word | Father with the word Creation and see if this does not help to make |
| C:12.24 | make less of it than what it started out to be? What we call | Father is but creation's heavenly face, a personification of what |
| C:12.25 | to division, and these word symbols are all that seem to separate | Father, Son, and Holy Spirit from Creation or from each other. |
| C:13.12 | —and when memory of forgiveness returns to you, can memory of your | Father or your own Self be far behind? |
| C:15.9 | you would call an act of treachery. To give your allegiance to your | Father and to the learning goals this Course has set is but an act of |
| C:15.12 | choose for you. For in his choice you join with him and with your | Father. In this choice lies one united will for glory that knows |
| C:20.32 | of your God-given authority via your free will. When I beseeched my | Father, saying, “They know not what they do,” I was expressing the |
| C:26.26 | you are. When this occurs you are All in All, One in being with your | Father. |
| C:27.1 | death as the only means by which to reach oneness with your | Father, knowing that such oneness is not compatible with the human |
| C:30.1 | fully aware of your own being, you would be in oneness with Your | Father. |
| C:31.37 | to child. These two relationships have comprised your ideas of our | Father and me as you have realized that you are here to learn. Now, |
| C:32.2 | return you to the Source, which is Love. The difference between | Father, Son, and Holy Spirit is but the same difference of which we |
| T2:13.4 | you and you will realize that we are truly one in being with our | Father. As you move into the world with the end of the time of |
| T4:4.5 | of passing as well as an idea of continuity. What belonged to the | Father passed to the son and thereafter belonged to the son. What was |
| T4:4.5 | to the son and thereafter belonged to the son. What was of the | Father continued with the son. |
| T4:4.6 | and resurrection revealed the power of inheritance, the power of the | Father, as one of life-giving union. I called you then and I call you |
| T4:4.9 | has not been a time on Earth in which the inheritance of God the | Father was accepted, save by me. This is why this time is spoken of |
| T4:4.9 | come into your time of fullness by accepting the inheritance of your | Father. You have the awareness and thus the ability to accept the |
| D:14.16 | you are. When this occurs you are All in All, One in being with your | Father. |
| D:Day31.4 | Wholeness and oneness are the same. You are one in being with your | Father, your Creator, the originator and denominator of life. |
| D:Day32.17 | The claimed relationship of God to Jesus was that of | Father to Son but also as one in being. One in being, but different |
| D:Day32.19 | know itself without relationship. You are one in being with your | Father, with God, with the Creator and with all of creation. You are |
| D:Day36.11 | being and God in relationship. This is the example that the ideas of | Father, Son, and Holy Spirit as a trinity representing one God were |
| D:Day36.11 | God. The Holy Spirit could only be God in relationship to God. The | Father could only be God in relationship to God. God could only be |
| D:Day36.11 | could only be God in relationship to God. God could only be the | Father, Son, and Holy Spirit in relationship. Without relationship, |
| D:Day37.22 | to thoughts of God as a particular being. Yet the idea of God as | Father, introduced and championed by Jesus Christ, was also created |
| D:Day37.22 | power of creation. What this is saying is that there is a God the | Father to relate to and that this God the Father does not negate God, |
| D:Day37.22 | is that there is a God the Father to relate to and that this God the | Father does not negate God, nor does God negate God the Father. |
| D:Day37.22 | this God the Father does not negate God, nor does God negate God the | Father. |
| D:Day37.23 | God the | Father is an idea that was created and thus exists much as other |
| D:Day37.24 | being Jesus did not negate God being God. Jesus could create God the | Father, could create a being consistent with his being, because he |
| D:Day38.5 | Call me God the | Father, call me God the Mother, call me Creator, or Great Spirit, |
father's | ||
A Course in Miracles – Original Edition (116) | ||
| Tx:3.51 | knowledge, which was accomplished by the union of my will with the | Father's. We can now make a distinction which will greatly facilitate |
| Tx:7.105 | Son of God whose will must be the Will of the Father, because the | Father's Will is His Son. |
| Tx:8.11 | will of a Son of God, knowing that the will of the Son is the | Father's. The Holy Spirit leads you steadily along the path of |
| Tx:8.27 | of the Sonship with the Will of the Father by being aware of the | Father's Will myself. This is the awareness I came to give you, and |
| Tx:8.33 | When your will is not mine, it is not our | Father's. This means that you have imprisoned yours and have not |
| Tx:8.44 | father welcomed him with joy, because only the son himself was his | father's treasure. He wanted nothing else. |
| Tx:8.49 | but one you should ever ask of yourself: “Do I want to know my | Father's Will for me?” He will not hide it. He has revealed it to |
| Tx:10.21 | function and fulfill it, for only in this can your will and your | Father's be wholly joined. To have Him is to be like Him, and He |
| Tx:10.86 | Love him who is beloved of His Father, and you will learn of the | Father's love for you. |
| Tx:11.19 | for nothing can withstand the love of Christ for His Father or His | Father's love for Him. |
| Tx:11.41 | that you might learn you have eternal life. For death is not your | Father's Will nor yours, and whatever is true is the Will of the |
| Tx:11.58 | real world, which He would share with you because He knows of the | Father's love for Him. And knowing this, He would give you what is |
| Tx:11.58 | give you what is yours. In perfect peace He waits for you at His | Father's altar, holding out the Father's love to you in the quiet |
| Tx:11.58 | peace He waits for you at His Father's altar, holding out the | Father's love to you in the quiet light of the Holy Spirit's |
| Tx:11.59 | you is His love for His Father, which He knows because He knows His | Father's love for Him. When the Holy Spirit has at last led you to |
| Tx:11.78 | God's Son is as safe as his Father, for the Son knows his | Father's protection and cannot fear. His Father's love holds him in |
| Tx:11.78 | for the Son knows his Father's protection and cannot fear. His | Father's love holds him in perfect peace, and needing nothing, he |
| Tx:11.80 | Because of your | Father's love you can never forget Him, for no one can forget what |
| Tx:11.89 | all they know. The Holy Spirit wills only this, for sharing the | Father's love for His Son, He wills to remove all guilt from his |
| Tx:12.57 | he has no past apart from Him. So he has never ceased to be his | Father's witness and his own. Although he slept, Christ's vision |
| Tx:12.66 | it now. God loves His Son forever, and His Son returns his | Father's love forever. The real world is the way that leads you to |
| Tx:12.76 | And yet it is not mine, for as it is my gift to you, so was it the | Father's gift to me, given me through His Spirit. The sound of it |
| Tx:13.6 | is his Father. Christ's vision is His gift to you. His Being is His | Father's gift to Him. |
| Tx:13.7 | content with healing, for Christ's gift you can bestow, and your | Father's gift you cannot lose. Offer Christ's gift to everyone and |
| Tx:13.28 | You who have been unmerciful unto yourselves do not remember your | Father's Love. And looking without mercy upon your brothers, you do |
| Tx:13.28 | keep from you what Christ would have you see. His Will is like His | Father's, and He offers mercy to every Child of God, as He would have |
| Tx:14.13 | with me and stand with me on holy ground. Remember for everyone your | Father's power that He has given him. Believe not that you cannot |
| Tx:14.23 | where God has called him if he close not the door himself upon his | Father's welcome. |
| Tx:14.41 | their sense of pain and loss with the immortal assurance of their | Father's Love. There, fear of death will be replaced with joy of |
| Tx:19.63 | mound of clay, to be your home. In your holy relationship is your | Father's Son. He has not lost communion with Him nor with himself. |
| Tx:19.91 | as His face rises beyond it, shining with joy because He is in His | Father's Love, peace will lightly brush the veil aside and run to |
| Tx:19.91 | face of Christ Himself like to a leper's and the bright rays of His | Father's love which light His face with glory appear as streams of |
| Tx:20.37 | Father has in him. And there he finds his function of restoring his | Father's laws to what was held outside them and finding what was |
| Tx:20.40 | by his Father, and you will recognize it as you receive his | Father's gift through him. What is in him will shine so brightly in |
| Tx:20.44 | confidence in what He sees. He knows the Son of God and shares his | Father's certainty the universe rests in his gentle hands in safety |
| Tx:20.44 | and in peace. Let us consider now what he must learn, to share his | Father's confidence in him. What is he, that the Creator of the |
| Tx:21.27 | The Son's creations are like his | Father's. Yet in creating them, the Son does not delude himself that |
| Tx:21.57 | mind where reason lies was dedicated by your will in union with your | Father's to the undoing of insanity. Here was the Holy Spirit's |
| Tx:22.15 | home, for here you will with Him and with His Father. This is your | Father's Will for you, and yours with His. And who is drawn to Christ |
| Tx:22.24 | before. Only if it were possible the Son of God could leave his | Father's Mind, make himself different, and oppose His Will, would it |
| Tx:23.11 | to teach the Son of God that he is not himself and not his | Father's Son. For this, the memory of his Father must be forgotten. |
| Tx:23.54 | Think what is given those who share their | Father's purpose and who know that it is theirs! They want for |
| Tx:24.72 | outside yourself, your own beloved son. The other rests within, His | Father's Son, within your brother as he is in you. Their difference |
| Tx:24.72 | all aspects with a different purpose. The Son of God retains His | Father's Will. The son of man perceives an alien will and wishes it |
| Tx:25.8 | abides within your understanding in the part of you that shares His | Father's Will. The Holy Spirit links the other part, the tiny mad |
| Tx:25.19 | see the savior from the dark and understand your brother as his | Father's Mind shows him to you. He will step forth from darkness as |
| Tx:25.20 | Not one ray of darkness can be seen by those who will to make their | Father's happiness complete and theirs along with His. The gratitude |
| Tx:25.33 | law obtain. The Son of God creates to bring him joy, sharing his | Father's purpose in his own creation that his joy might be increased |
| Tx:25.53 | To justify one value that the world upholds is to deny your | Father's sanity and yours. For God and His beloved Son do not think |
| Tx:25.53 | believe one thought opposed to truth, he has decided he is not his | Father's Son because the Son is mad, and sanity must lie apart from |
| Tx:25.62 | Son of God. He cannot lose, for if he could, the loss would be his | Father's, and in Him no loss is possible. And this is sane because |
| Tx:26.8 | Could it be that you could make his sins reality and sacrifice his | Father's Will for him? |
| Tx:26.17 | and locked will merely fall away and disappear. For it is not your | Father's Will that you should offer or receive less than He gave when |
| Tx:26.28 | and none is cherished more than any other. Each reminds him of His | Father's love as surely as the rest. And each one teaches him that |
| Tx:26.39 | God's Son entered an instant, to be instantly restored unto His | Father's perfect Love. And how can he be kept in chains long since |
| Tx:26.87 | he is, denied the right to be himself, and asked to sacrifice his | Father's love and yours as not his due? |
| Tx:28.8 | Cause. Yet was It never absent from your mind, for it was not your | Father's Will that He be unremembered by His [only] Son. |
| Tx:28.18 | attempt to make himself his cause and not allow himself to be his | Father's Son. For this impossible desire, he does not believe that he |
| Tx:28.66 | is it made a home of holiness a little while because it shares your | Father's Will with you. |
| Tx:29.32 | and be glad. He is a part of you, and you of him because he is his | Father's Son and not for any purpose you may see in him. Nothing is |
| Tx:29.33 | This sacred Son of God is like yourself—the mirror of his | Father's love for you, the soft reminder of his Father's love by |
| Tx:29.33 | —the mirror of his Father's love for you, the soft reminder of his | Father's love by which he was created and which still abides in him, |
| Tx:29.35 | minds that can direct the hand to bless and lead God's Son unto his | Father's house. Would you not want to be a friend to him, created |
| Tx:30.39 | It is not form you seek. What form can be a substitute for God the | Father's love? What form can take the place of all the love in the |
| Tx:30.64 | He must walk with you? His blessing lies on you as surely as His | Father's love rests upon Him. His gratitude to you is past your |
| Tx:30.64 | have enabled Him to rise from chains and go with you together to His | Father's house. |
| W1:78.6 | him. Let him be savior unto you today. Such is his role in God your | Father's plan. |
| W1:97.2 | to sanity. You are the Spirit lovingly endowed with all your | Father's love and peace and joy. You are the Spirit which completes |
| W1:100.1 | as God's Son completes his Father, so your part in it completes your | Father's plan. Salvation must reverse the mad belief in separate |
| W1:100.4 | proof that God wills perfect happiness for all who will accept their | Father's gifts as theirs. |
| W1:100.7 | practice periods by feeling happiness arise in us according to our | Father's Will and ours. |
| W1:106.5 | Prepare yourself for miracles today. Today allow your | Father's ancient pledge to you and all your brothers to be kept. Hear |
| W1:106.6 | And you will learn your function from the One Who chose it in your | Father's Name for you. |
| W1:R3.14 | Do not forget how much you can learn now. Do not forget your | Father's need of you as you review these thoughts He gave to you. |
| W1:116.3 | [102] I share God's Will for happiness for me. I share my | Father's Will for me, His Son. What He has given me is all I want. |
| W1:125.2 | Guide, forever in his mind and at his side to lead him surely to his | Father's house by his own will, forever free as God's. He is not led |
| W1:125.9 | You will hear the Word in which the Will of God the Son joins in His | Father's Will, at one with It, with no illusions interposed between |
| W1:139.12 | is every mind, how faithful they have really been to us, and how our | Father's Love contains us all. |
| W1:152.11 | radiance of God's Son, his gentleness, his perfect sinlessness, his | Father's Love, his right to Heaven and release from hell are joyously |
| W1:152.13 | of decision is my own. This day I will accept myself as what my | Father's Will created me to be. |
| W1:153.7 | It proclaims you have denied the Christ and come to fear His | Father's anger. What can save you now from your delusion of an angry |
| W1:158.5 | not lost because He has a vision He can give to anyone who asks. The | Father's Will and His are joined in knowledge. Yet there is a vision |
| W1:162.2 | Here is the Word by which the Son became His | Father's happiness, His Love, and His completion. Here creation is |
| W1:164.2 | You will recognize them both. For they are but your answer to your | Father's call to you. Christ answers for you, echoing your Self, |
| W1:182.4 | past that never happened. Yet there is a Child in you Who seeks His | Father's house and knows that He is alien here. This Childhood is |
| W1:182.5 | in which He can return to breathe again the holy air that fills His | Father's house. You are His home as well. He will return. But give |
| W1:183.1 | they united in a bond to which they turn for their identity. Your | Father's Name reminds you who you are, even within a world that does |
| W1:183.11 | insignificant and all requests unneeded when God's Son calls on his | Father's Name. His Father's Thoughts become his own. He makes his |
| W1:183.11 | all requests unneeded when God's Son calls on his Father's Name. His | Father's Thoughts become his own. He makes his claim to all his |
| W1:183.12 | of nothing but the Son of God who calls upon his Father. And his | Father's Voice gives answer in his Father's holy Name. In this |
| W1:183.12 | calls upon his Father. And his Father's Voice gives answer in his | Father's holy Name. In this eternal, still relationship, in which |
| W1:183.12 | whatever words could possibly convey, is peace eternal. In our | Father's Name, we would experience this peace today. And in His Name |
| W1:187.10 | within, we see the purity of Heaven shine in our reflection of our | Father's Love. |
| W1:188.7 | they came but to remind you how you must return. They heed your | Father's Voice when you refuse to listen. And they urge you gently to |
| W1:190.1 | God cruel. How could it be real in any form? It witnesses to God the | Father's hatred of His Son, the sinfulness He sees in him, and His |
| W1:192.1 | It is your | Father's holy will that you complete Himself and that your Self shall |
| W1:192.10 | who asks that you accept the way to freedom now. Deny him not. His | Father's Love for him belongs to you. Your function here on earth is |
| W1:193.15 | give a little more, for now we would arise in haste and go unto our | Father's house. We have been gone too long, and we would linger here |
| W2:221.2 | yours. Our minds are joined. We wait with one intent—to hear our | Father's answer to our call, to let our thoughts be still and find |
| W2:235.1 | this,” and merely watch them disappear. I need but keep in mind my | Father's Will for me is only happiness to find that only happiness |
| W2:237.1 | have me see, aware it ends the bitter dream of death, aware it is my | Father's call to me. |
| W2:255.1 | my Father wills for me, accepting it as mine and giving it to all my | Father's Sons, along with me. |
| W2:263.2 | to us that we may pass them by in innocence and walk together to our | Father's house as brothers and the holy Sons of God. |
| W2:277.2 | his faith in slavery or freedom. He is free, because he is his | Father's Son. And he cannot be bound unless God's Truth can lie and |
| W2:280.1 | but only in illusions, not in truth. No Thought of God has left its | Father's Mind. No Thought of God is limited at all. No Thought of God |
| W2:WIHS.4 | will your dreams remain to terrify you. And the memory of all your | Father's Love will not return to signify the end of dreams has come. |
| W2:WIHS.5 | Accept your | Father's gift. It is a call from Love to Love that it be but itself. |
| W2:WIRW.4 | longer sleeps. His waking eyes perceive the sure reflection of his | Father's Love, the certain promise that he is redeemed. The real |
| W2:WISC.5 | light. Behold, the Son of God is one in us, and we can reach our | Father's Love through him. |
| W2:303.1 | Him hear the sounds He understands and see but sights which show His | Father's Love. Let Him no longer be a stranger here, for He is born |
| W2:309.1 | limitless as is His own, can will no change in this. For to deny my | Father's Will is to deny my own. To look within is but to find my |
| W2:317.1 | and human destiny. But when I willingly and gladly go the way my | Father's plan appointed me to go, then will I recognize salvation is |
| W2:320.1 | I am he to whom all this is given. I am he in whom the power of my | Father's Will abides. |
| M:5.2 | is a method, conceived in madness, for placing God's Son on his | Father's throne. God is seen as outside, fierce and powerful, eager |
| M:13.4 | them must he sacrifice his hope of Heaven and remembrance of his | Father's Love. Who in his sane mind chooses nothing as a substitute |
A Course of Love (11) | ||
| C:9.29 | sons and daughters welcomed constantly to return home to your | Father's safe embrace. |
| C:9.35 | fix things by yourself and in so doing earn your way back into your | Father's home. Being willing to be forgiven is the precursor of |
| C:11.12 | choice is what will once again make your free will like unto your | Father's will, which is one with it in truth. |
| C:12.14 | But one was needed to, of his own free will, join his will with his | Father's for it to be done for all. This is all correction or |
| C:12.24 | Father who created everything by extension of Himself. Neither the | Father's extension, nor the Son's, lessened Father or Son in any way. |
| C:19.11 | but called each of you brother and sister and reminded you of our | Father's love and of our union with Him. |
| C:20.41 | have no more perfect gifts, for your gifts are expressions of your | Father's perfect love for you. Look deep inside and feel your heart's |
| C:29.10 | made to seem as if it is the proper use of a life. And yet, as your | Father's child, your work is as His. Your work is that of creation. |
| C:29.10 | that of creation. Your creation is your service to the world as your | Father's work is his service to you. As you cannot imagine God |
| T3:5.8 | endlessly in time, in time extending both forward and back. Each | father's son will die. This means not what you have taken it to mean, |
| D:Day4.55 | think he would have considered himself perfect as he approached his | father's presence? Surely he would not have. You are asked but to |
father, son | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:12.15 | of his Father. Many of you have been taught this mystery of faith. | Father, Son, and Holy Spirit are One. If you had indeed learned what |
| C:12.16 | These words, | Father, Son, and Holy Spirit, like the word love, are but symbols |
| C:12.25 | to division, and these word symbols are all that seem to separate | Father, Son, and Holy Spirit from Creation or from each other. |
| C:32.2 | return you to the Source, which is Love. The difference between | Father, Son, and Holy Spirit is but the same difference of which we |
| D:Day36.11 | being and God in relationship. This is the example that the ideas of | Father, Son, and Holy Spirit as a trinity representing one God were |
| D:Day36.11 | could only be God in relationship to God. God could only be the | Father, Son, and Holy Spirit in relationship. Without relationship, |
fathered | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.79 | to be. It will remain your concept of yourself until the wish that | fathered it no longer is held dear. But while you cherish it, you |
A Course of Love (0) | ||
fatherhood | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:3.78 | and clearly in opposition to God because it literally denies His | Fatherhood. Never underestimate the power of this denial. Look at |
| Tx:7.113 | what they have shared. Without your Father, you will not know your | fatherhood. The Kingdom of God includes all His Sons and their |
| Tx:8.18 | created in union with Perfect Creator. The Father must give | fatherhood to His Son, because His own Fatherhood must be extended |
| Tx:8.18 | The Father must give fatherhood to His Son, because His own | Fatherhood must be extended outward. You who belong in God have the |
| Tx:8.18 | You who belong in God have the holy function of extending His | Fatherhood by placing no limits upon it. Let the Holy Spirit teach |
| Tx:8.47 | as God does. His joy lay in creating you, and He extends His | Fatherhood to you so that you can extend yourself as He did. You do |
| Tx:9.105 | God did not create, or you are denying Him. His is the only | Fatherhood, and it is yours only because He has given it to you. |
| Tx:9.105 | Name. That is why your creations are as real as His. Yet the real | Fatherhood must be acknowledged if the real Son is to be known. You |
| Tx:9.106 | Only if you accept the | Fatherhood of God will you have anything, because His fatherhood |
| Tx:9.106 | accept the Fatherhood of God will you have anything, because His | fatherhood gave you everything. That is why to deny Him is to |
| Tx:10.9 | Do not deny Him His Son, for your unwillingness to accept His | Fatherhood has denied you yours. See His creations as His Son, |
| Tx:10.11 | accept Him depends on your willingness to give as He gives. Your | fatherhood and your Father are one. God willed to create, and your |
| Tx:10.17 | Every miracle which you accomplish speaks to you of the | Fatherhood of God. Every healing thought which you accept, either |
| Tx:10.17 | thought you hold, wherever you perceive it, lies the denial of God's | Fatherhood and your Sonship. |
| Tx:10.19 | yours whole. What can the Son of God not accomplish with the | Fatherhood of God in him? And yet the invitation must come from you, |
| Tx:13.9 | world join you to your brothers, so do your creations establish your | fatherhood in Heaven. You are the witnesses to the Fatherhood of |
| Tx:13.9 | establish your fatherhood in Heaven. You are the witnesses to the | Fatherhood of God, and He has given you the power to create the |
| Tx:13.9 | as His. Deny a brother here, and you deny the witnesses to] your | fatherhood in Heaven. The miracle which God created is perfect, as |
| Tx:13.16 | from guilt, great is the joy in Heaven, where the witnesses to your | fatherhood rejoice. |
| Tx:18.81 | love calls on the whole in vain. No Son of God remains outside His | Fatherhood. |
| Tx:24.62 | of your creations, who are son to you, that you might share the | Fatherhood of God, not snatch it from Him. What is this son that you |
| Tx:28.16 | their cause, but they establish its causation. Thus, the Son gives | fatherhood to his Creator and receives the gift that he has given |
| Tx:28.17 | Fatherhood is creation. Love must be extended. Purity is not | |
| Tx:30.60 | because it is but God Who could create a perfect Son and share His | Fatherhood with him. No one outside of Heaven knows how this can be, |
| W1:132.13 | the world! Your real creations wait for this release to give you | fatherhood, not of illusions, but as God in truth. God shares His |
| W1:132.13 | fatherhood, not of illusions, but as God in truth. God shares His | Fatherhood with you who are His Son, for He makes no distinctions in |
| W2:247.2 | So would I look on everyone today. My brothers are Your Sons. Your | Fatherhood created them and gave them all to me as part of You and my |
| W2:276.1 | create with Him because in this His Son was born. Let us accept His | Fatherhood, and all is given us. Deny we were created in His Love, |
| W2:341.1 | Your Love bestowed upon us, living one with You in brotherhood and | Fatherhood complete, in sinlessness so perfect that the Lord of |
A Course of Love (0) | ||
fatherless | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.42 | set you on the road of perception. Your Soul's creations are no more | fatherless than you are. Your ego and your Soul will never be |
| Tx:9.96 | against His Will. The “attack on God” made His Son think he was | fatherless, and out of his depression, he made the god of depression. |
| Tx:10.1 | cannot be reconciled by your vacillations. Nothing alive is | fatherless, for life is creation. Therefore, your decision is always |
| Tx:10.61 | Christ comes into His own, the Son of God will see himself as | fatherless. |
A Course of Love (0) | ||
fatherly | ||
A Course in Miracles – Original Edition (1) | ||
| W2:244.1 | when he belongs to You, beloved and loving, in the safety of Your | Fatherly embrace? |
A Course of Love (0) | ||
fathers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.77 | “I will visit the sins of the | fathers unto the third and fourth generation,” as interpreted by the |
A Course of Love (0) | ||
fathom | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.16 | might be. You must be meant to be because you are, and you cannot | fathom that you would exist at all if there were not a reason for you |
fatigue | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.1 | is inspiration, a word which properly understood is the opposite of | fatigue. To be fatigued is to be dis-spirited, but to be inspired |
| Tx:4.62 | dispiriting, you will see how your mind can focus and rise above | fatigue and heal. Yet you are not sufficiently vigilant against the |
| W1:62.3 | will do for you? It will remove all sense of weakness, strain, and | fatigue from your mind. It will take away all fear and guilt and |
| W1:136.20 | is fully guaranteed because it is not limited by time, by weather or | fatigue, by food and drink, or any laws you made it serve before. You |
A Course of Love (0) | ||
fatigued | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.1 | a word which properly understood is the opposite of fatigue. To be | fatigued is to be dis-spirited, but to be inspired is to be in the |
A Course of Love (0) | ||
fault | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.28 | Bodies act, and minds do not. And therefore must the body be at | fault for what it does. It is not seen to be a passive thing, obeying |
A Course of Love (2) | ||
| C:9.30 | it. When an accident happens, an automobile cannot be seen to be at | fault for mistakes made by its user. Yet in a way this exchange of |
| C:19.24 | divided notion of yourself allows you to both protect and conceal. | Fault always lies elsewhere. The guiltless part of you is always free |
faultier | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.4 | judging where each sense datum fits best. What basis could be | faultier than this? Unrecognized by itself, it has itself asked to be |
A Course of Love (0) | ||
faults | ||
A Course in Miracles – Original Edition (2) | ||
| W1:78.7 | him in our mind, first as you now consider him. We will review his | faults, the difficulties you have had with him, the pain he caused |
| W1:135.10 | body, and you have attacked your mind. For you have seen in it the | faults, the weaknesses, the limits, and the lacks from which you |
A Course of Love (1) | ||
| E.21 | still possess some things that you would consider character flaws or | faults, forget about them now. In being they will be yours or they |
faulty | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.61 | perceptual content of miracles. It thus corrects or atones for the | faulty perception of lack anywhere. |
| Tx:2.23 | My use of projection, which can also be yours, is not based on | faulty denial. It does involve, however, the very powerful use of |
| Tx:2.55 | is merely to facilitate the thinking of the learner. The most that a | faulty use of a learning device can do is to fail to facilitate |
| Tx:2.70 | beyond his actual accomplishments in time. Since his own thinking is | faulty, he cannot see the Atonement for himself or he would have no |
| Tx:2.100 | involves a concept of intervals which do not really exist. The | faulty use of creation made this necessary as a corrective device. |
| Tx:13.3 | it. Creation cannot be interrupted. The separation is merely a | faulty formulation of reality with no effect at all. The miracle, |
| Tx:31.87 | which you failed to learn presented once again, so where you made a | faulty choice before, you now can make a better one and thus escape |
| W1:151.2 | stranger when you pause to recollect how frequently they have been | faulty witnesses indeed! Why would you trust them so implicitly? Why |
| W1:194.7 | the world can never threaten. He is sure that his perception may be | faulty but will never lack correction. He is free to choose again |
| M:5.4 | decisions are of the mind, not of the body. If sickness is but a | faulty problem-solving approach, it is a decision. And if it is a |
A Course of Love (19) | ||
| C:8.10 | Even those of you whose perceptions remain quite | faulty know that there is a difference between what lies on the |
| C:8.12 | you would fight it to protect your own secrets from revelation. This | faulty perception of union would keep you from the goal you seek, the |
| C:9.3 | This is a real memory of creation that you have distorted. Your | faulty memory has caused you to believe love can be used to keep you |
| C:9.33 | little now that in so doing you once again imitated what your | faulty memory would tell you that your Creator did. God alone can |
| C:23.28 | occur. You recognize that your false beliefs were the result of | faulty learning. As unlearning is replaced by new learning, judgment |
| T3:5.4 | You have tried to live in a house built on a | faulty foundation, attempting to make do with what you have. All your |
| T3:8.1 | service and have caused the very explosions that have rocked your | faulty foundation. To work toward being a representation of such |
| T3:19.10 | true source of these temptations has been revealed to lie within the | faulty beliefs to which the body merely responded. The body's |
| D:2.18 | Any system that is not foolproof is based on a | faulty design, a faulty pattern. Your misperceptions of the world |
| D:2.18 | Any system that is not foolproof is based on a faulty design, a | faulty pattern. Your misperceptions of the world have allowed for the |
| D:2.19 | around you and found the nature of both to be hostile. From this | faulty conclusion you developed a faulty system based upon faulty |
| D:2.19 | of both to be hostile. From this faulty conclusion you developed a | faulty system based upon faulty judgment. This system was meant to |
| D:2.19 | From this faulty conclusion you developed a faulty system based upon | faulty judgment. This system was meant to help you learn to deal |
| D:4.4 | Prison is an excellent example of a system you created with your | faulty perception. As with all systems, it reflects an inward state |
| D:4.18 | you with the home on Earth you have so long sought and used your | faulty systems to but attempt to replicate. |
| D:Day4.52 | feel like bargaining with God. These things are only reactions to | faulty perceptions, only the steps toward acceptance until they are |
| D:Day37.26 | is that man sees difference in a way that makes no sense. Like the | faulty ideas of creation that shaped your “creation” of your separate |
| D:Day37.26 | this Course, your quest for differentiation has been caused by your | faulty memory of creation. To differentiate in union and relationship |
| D:Day38.9 | and union. Possession and ownership are words that have become | faulty ideas in separation. They mean an entirely different thing in |
favor | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.66 | their miracles that they have abandoned the belief in deprivation in | favor of the abundance they have learned belongs to them. |
| Tx:7.91 | between the ego and the Soul, mediating between them always in | favor of the Soul. To the ego, this is partiality, and it therefore |
| Tx:12.20 | in your right minds. You were at peace until you asked for special | favor. And God did not give it, for the request was alien to Him, and |
| Tx:18.1 | for you. To substitute is to choose between, renouncing one in | favor of the other. For this special purpose, one is judged more |
| Tx:19.94 | that you love Him. The exaltation of the body is given up in | favor of the Spirit, which you love as you could never love the |
| Tx:25.78 | answer “yes,” it means you will forgo all values of this world in | favor of the peace of Heaven. Not one sin would you retain. And not |
| W1:45.4 | to leave the unreal and seek for the real. We will deny the world in | favor of truth. We will not let the thoughts of the world hold us |
A Course of Love (13) | ||
| C:6.20 | of your awareness of who you are, an awareness you would deny in | favor of thoughts of death so grim they make of life a nightmare. |
| C:16.11 | is your saving grace. Letting go of what your mind would tell you in | favor of what your heart already knows is but the purpose of this |
| T1:4.22 | growth. Lay aside your desire for reasons for self-congratulation in | favor of Self-revelation. The saying, “The truth shall be revealed to |
| T2:7.18 | Who you are cannot be denied in | favor of who you “will be.” Needs cannot be denied as a means of |
| T3:4.1 | merely calls you to sanity by calling you to let go of illusion in | favor of the truth. |
| T3:21.13 | you hold strongly, such as a stance against capital punishment or in | favor of equal rights or environmental protection. And you may, even |
| T4:9.4 | But now the time is upon you to leave learned works behind in | favor of observation, vision and revelation. Now is the time to leave |
| D:2.2 | you know is not true or right. This is the denial of insanity in | favor of the acceptance of sanity, the denial of the false for the |
| D:2.9 | that the new can serve you. We speak of denying modes of learning in | favor of simple acceptance of what is. |
| D:Day3.20 | of money. There is still a commonly held belief that abundance is a | favor of God and, as such, those who do not experience abundance have |
| D:Day8.18 | Another error can occur if you deny your feelings in | favor of the perceived higher path to enlightenment. In denying your |
| D:Day17.5 | did not express that realization but negated the individual in | favor of the “spiritual.” |
| A.28 | to become more flexible, meet less frequently, or even disband in | favor of former “classmates” meeting in more casual and spontaneous |
favored | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:7.4 | Yes, I have said that contrast is a | favored teaching device of the Holy Spirit. But I have not yet said |
favorite | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.77 | with problems set up to be incapable of solution are also | favorite ego devices for impeding the strong-willed from making real |
| Tx:5.75 | few examples to see how the ego's interpretations have misled you. A | favorite ego quotation is “As ye sow, so shall ye reap.” Another is |
A Course of Love (2) | ||
| C:6.8 | would show you. Contrast demonstrates, which is why it is a | favorite teaching device of the Holy Spirit. Contrast demonstrates |
| D:7.28 | perhaps a yard, or farm, perhaps a public spot that has become a | favorite park or lake or beach that you consider partially yours. You |
favors | ||
A Course in Miracles – Original Edition (2) | ||
| M:25.3 | from the past, unusual attunement with the “unseen,” or special | favors from God. God gives no special favors, and no one has any |
| M:25.3 | with the “unseen,” or special favors from God. God gives no special | favors, and no one has any powers that are not available to everyone. |
A Course of Love (0) | ||
fear | ||
A Course in Miracles – Original Edition (865) | ||
| Tx:I.2 | presence, which is your natural inheritance. The opposite of love is | fear, but what is all-encompassing can have no opposite. |
| Tx:1.22 | 22. Miracles are associated with | fear only because of the fallacious belief that darkness can hide. |
| Tx:1.23 | The recognition that darkness cannot hide. This step usually entails | fear. |
| Tx:1.24 | want to hide, even if you could. This step brings escape from | fear. |
| Tx:1.30 | 26. Miracles represent freedom from | fear. “Atoning” really means “undoing.” The undoing of fear is an |
| Tx:1.30 | from fear. “Atoning” really means “undoing.” The undoing of | fear is an essential part of the Atonement value of miracles. |
| Tx:1.37 | Revelation induces complete but temporary suspension of doubt and | fear. It represents the original form of communication between God |
| Tx:1.39 | 29. Miracles are a way of earning release from | fear. |
| Tx:1.40 | Revelation induces a state in which | fear has already been abolished. Miracles are thus a means, and |
| Tx:1.40 | learning, working miracles is more important, because freedom from | fear cannot be thrust upon you. |
| Tx:1.53 | all errors in this respect and thus uproots the real source of | fear. Whenever God's reassurances are experienced as threat, it is |
| Tx:1.65 | The emptiness engendered by | fear should be replaced by love, because love and its absence are in |
| Tx:1.93 | placed him in it originally. He can never control the effects of | fear himself because he made fear and believes in what he made. In |
| Tx:1.93 | He can never control the effects of fear himself because he made | fear and believes in what he made. In attitude, then, though not in |
| Tx:1.94 | Every aspect of | fear proceeds from upside-down perception. The more truly creative |
| Tx:1.98 | as true and rejecting the discordant as false. All aspects of | fear are untrue because they do not exist at the higher creative |
| Tx:1.100 | If perfect love casts out fear, and if | fear exists, then there is not perfect love. But only perfect |
| Tx:2.4 | before the real meaning of the separation, or the “detour into | fear,” can be fully understood. |
| Tx:2.15 | All | fear is ultimately reducible to the basic misperception that man has |
| Tx:2.15 | this. In this fact lies the real justification for his escape from | fear. The escape is brought about by his acceptance of the Atonement, |
| Tx:2.43 | disrupted, there is a period of real disorientation accompanied by | fear, guilt, and usually vacillations between anxiety and depression. |
| Tx:2.46 | of the mind. Before the separation, the mind was invulnerable to | fear because fear did not exist. Both the separation and the fear |
| Tx:2.46 | Before the separation, the mind was invulnerable to fear because | fear did not exist. Both the separation and the fear are |
| Tx:2.46 | to fear because fear did not exist. Both the separation and the | fear are miscreations of the mind which must be undone. This is what |
| Tx:2.52 | is irrelevant. Essentially, all healing is the release from | fear. To undertake this, you cannot be fearful yourself. You do not |
| Tx:2.52 | yourself. You do not understand healing because of your own | fear. |
| Tx:2.58 | that can help the non-right-minded, or the sick, is an increase in | fear. They are already in a fear-weakened state. If they are |
| Tx:2.59 | expressed in a language which the recipient can understand without | fear. It does not follow by any means that this is the highest level |
| Tx:2.60 | can be limited to the body. This was because of the much greater | fear that the mind can hurt itself. Neither error is really |
| Tx:2.62 | any healing they might induce and, because egocentricity and | fear usually occur together, may be unable to accept the real Source |
| Tx:2.64 | propensities are not functioning properly, it is always because | fear has intruded on your right-mindedness and has literally upset it |
| Tx:2.67 | from the belief in physical sight. The reason this so often entails | fear is because man is afraid of what his Spiritual eye will see. We |
| Tx:2.68 | Nothing the Spiritual eye perceives can induce | fear. Everything that results from accurate spiritual awareness is |
| Tx:2.69 | The | fear of healing arises, in the end, from an unwillingness to accept |
| Tx:2.72 | Christ-guidance can direct everything that does if you so choose. | Fear cannot be Christ-controlled, but it can be self-controlled. It |
| Tx:2.73 | The reason I cannot control | fear for you is that you are attempting to raise to the mind level |
| Tx:2.75 | at the symptom level, where it cannot work. The correction of | fear is your responsibility. When you ask for release from fear, |
| Tx:2.75 | of fear is your responsibility. When you ask for release from | fear, you are implying that it is not. You should ask instead for |
| Tx:2.75 | should ask instead for help in the conditions which have brought the | fear about. These conditions always entail a separated mind |
| Tx:2.75 | in accord with mine. If you are sure that it is, there will be no | fear. |
| Tx:2.76 | Fear is always a sign of strain, which arises whenever the will to | |
| Tx:2.80 | Remember that whenever there is | fear, it is because you have not made up your mind. Your will is |
| Tx:2.80 | second type of strain described above but will not obliterate the | fear. It is possible to reach a state in which you bring your will |
| Tx:2.81 | repeat it, urging you to listen. Only your mind can produce | fear. It does so whenever it is conflicted in what it wills, thus |
| Tx:2.82 | first corrective step is know first that this is an expression of | fear. Then say to yourself that you must somehow have willed not to |
| Tx:2.82 | to yourself that you must somehow have willed not to love, or the | fear which arises from behavior-will conflict could not have arisen. |
| Tx:2.83 | 1. Know first that this is | fear. |
| Tx:2.84 | 2. | Fear arises from lack of love. |
| Tx:2.87 | However, as soon as you remedy it, you have also abolished the | fear. This is how true healing occurs. |
| Tx:2.88 | Everyone experiences | fear, and no one enjoys it. Yet it would take very little |
| Tx:2.88 | it. Yet it would take very little right-thinking to realize why | fear occurs. Very few people appreciate the real power of the mind, |
| Tx:2.88 | of it all the time. However, if anyone hopes to spare himself from | fear, there are some things he must realize and realize fully. The |
| Tx:2.91 | behave contrary to it. He thus chooses only between homicide and | fear. The other possibility is that he depreciates the power of his |
| Tx:2.93 | You who constantly complain about | fear still persist in creating it. I told you before that you cannot |
| Tx:2.93 | it. I told you before that you cannot ask me to release you from | fear because I know it does not exist, but you do not. If I |
| Tx:2.95 | [Miracles cannot free the miracle worker from | fear.] Both miracles and fear come from thoughts, and if you were |
| Tx:2.95 | cannot free the miracle worker from fear.] Both miracles and | fear come from thoughts, and if you were not free to choose one, you |
| Tx:2.95 | to choose the other. By choosing the miracle, you have rejected | fear. You have been afraid of God, of me, of yourselves, and of |
| Tx:2.96 | mind. This may well frighten you because it is the source of | fear. The unwatched mind is responsible for the whole content of the |
| Tx:2.96 | contributes. This is the level at which he can readily introduce | fear and usually does. |
| Tx:2.97 | of this difference, the basic conflict is one between love and | fear. |
| Tx:2.98 | It has already been said that man believes he cannot control | fear because he himself created it. His belief in it seems to render |
| Tx:2.98 | to resolve the basic conflict through the concept of mastery of | fear is meaningless. In fact it asserts the power of fear by the |
| Tx:2.98 | mastery of fear is meaningless. In fact it asserts the power of | fear by the simple assumption that it need be mastered. The |
| Tx:2.99 | one is believed in, the other has been denied. In the conflict | fear is really nothing, and love is everything. This is because |
| Tx:2.104 | We have already attempted to correct the fundamental error that | fear can be mastered and have emphasized that only love can be |
| Tx:2.107 | is essential, however, that these individuals free themselves from | fear sooner than would ordinarily be the case because they must |
| Tx:2.111 | No one who lives in | fear is really alive. His own last judgment cannot be directed toward |
| Tx:2.111 | When everything he retains is loveable, there is no reason for | fear to remain with him. This is his part in the Atonement. |
| Tx:3.2 | a solid foundation is necessary is because of the confusion between | fear and awe to which we have already referred and which so many |
| Tx:3.3 | these steps without careful preparation or awe will be confused with | fear, and the experience will be more traumatic than beatific. |
| Tx:3.11 | is another point which must be perfectly clear before any residual | fear which may still be associated with miracles becomes entirely |
| Tx:3.21 | Sacrifice is a notion totally unknown to God. It arises solely from | fear. This is particularly unfortunate because frightened people are |
| Tx:3.30 | is an attribute of the space-time belief and is therefore subject to | fear or love. Misperceptions produce fear, and true perceptions |
| Tx:3.30 | and is therefore subject to fear or love. Misperceptions produce | fear, and true perceptions produce love. Neither produces |
| Tx:3.33 | or stasis. It is usually an attempt to counteract an underlying | fear that the future will be worse than the present, and this fear |
| Tx:3.33 | fear that the future will be worse than the present, and this | fear inhibits the tendency to question at all. |
| Tx:3.42 | afraid as he perceives himself. This is why he cannot escape from | fear until he knows that he did not and could not create himself. |
| Tx:3.66 | holding onto judgment. You will also use the term with considerable | fear, believing that judgment will someday be used against you. To |
| Tx:3.70 | everyone must decide is the fundamental question of authorship. All | fear comes ultimately and sometimes by way of very devious routes |
| Tx:3.76 | by a tendency of the self to create an image of itself. Its | fear aspect is often ascribed to fear of retaliation by a “father |
| Tx:3.76 | to create an image of itself. Its fear aspect is often ascribed to | fear of retaliation by a “father figure,” a particularly curious idea |
| Tx:3.77 | inconceivable. That is why you cannot create and are filled with | fear about what you make. |
| Tx:3.79 | you become so fearful. As you approach the beginning, you feel the | fear of the destruction of your thought system upon you, as if it |
| Tx:3.79 | the destruction of your thought system upon you, as if it were the | fear of death. There is no death, but there is a belief in death. |
| Tx:3.80 | system will stand corrected. It cannot stand otherwise. You who | fear salvation are willing death. Life and death, light and |
| Tx:4.9 | the ego to the light of the Soul. This is the change the ego must | fear because it does not share my charity. My lesson was like yours, |
| Tx:4.9 | you of your true creation, your egos cannot but respond with | fear. |
| Tx:4.16 | God is not the author of | fear. You are. You have chosen, therefore, to create unlike Him, |
| Tx:4.16 | You have chosen, therefore, to create unlike Him, and you have made | fear for yourselves. You are not at peace because you are not |
| Tx:4.17 | protection from the ego and become totally without the investment in | fear. Your investment is great now because fear is a witness to the |
| Tx:4.17 | without the investment in fear. Your investment is great now because | fear is a witness to the separation, and your ego rejoices when you |
| Tx:4.47 | call of the body. That is why the basic conflict between love and | fear is unconscious; the ego cannot tolerate either and represses |
| Tx:4.70 | in terms of threat or non-threat to itself. In one sense the ego's | fear of the idea of God is at least logical, since this idea does |
| Tx:4.70 | of God is at least logical, since this idea does dispel the ego. | Fear of dissolution from the Higher Source, then, makes some sense |
| Tx:4.70 | from the Higher Source, then, makes some sense in ego-terms. But | fear of the body, with which the ego identifies so closely, is more |
| Tx:4.82 | are the same, the ego decides that, since “all” is impossible, the | fear does not lie there. “A little,” however, is a scarcity concept, |
| Tx:4.104 | The ego is likely to | fear broken bodies because it cannot tolerate them. The ego cannot |
| Tx:5.2 | whole-heartedly. To be whole-hearted, you must be happy. If | fear and love cannot coexist and if it is impossible to be wholly |
| Tx:5.35 | journey with the ego as guide. This is bound to produce | fear. |
| Tx:5.45 | Spirit within you, and we know what God creates is eternal. What | fear has hidden still is part of you. |
| Tx:5.46 | which I have repeatedly asked you to do, is always a way out of | fear. This does not mean that you can safely fail to acknowledge |
| Tx:5.60 | it is whole. Guilt is always disruptive. Anything that engenders | fear is divisive because it obeys the law of division. If the ego is |
| Tx:5.61 | you respond to your ego, you will experience guilt and you will | fear punishment. The ego is quite literally a fearful thought. |
| Tx:5.62 | a part of Him has been torn away by you. The classic picture of | fear of retaliation from without then follows because the severity |
| Tx:5.77 | and thus release their thoughts from the ability to produce | fear anywhere in the Sonship. “The wicked shall perish” is merely a |
| Tx:5.78 | unsharing, it will be reinterpreted entirely to release you from | fear. The part of your thought which you have given to the ego will |
| Tx:5.83 | understanding because he was afraid and, as you know all too well, | fear is incompatible with good judgment. Fear distorts thinking and |
| Tx:5.83 | as you know all too well, fear is incompatible with good judgment. | Fear distorts thinking and therefore disorders thought. |
| Tx:5.87 | of, he was too honest to deny more than was necessary to keep his | fear in tolerable bounds as he perceived the situation. Therefore, he |
| Tx:6.4 | positive interpretation of the crucifixion which is wholly devoid of | fear and therefore wholly benign in what it teaches if it is properly |
| Tx:6.5 | that the Sonship need take and that it should mean release from | fear to anyone who understands it. While we emphasized only the |
| Tx:6.5 | to make to your own lives, and if you will consider it without | fear, it will help you understand your own role as teachers. |
| Tx:6.6 | Projection means anger, anger fosters assault, and assault promotes | fear. The real meaning of the crucifixion lies in the apparent |
| Tx:6.19 | love made them vulnerable to projection, and out of their own | fear they spoke of the “wrath of God” as His retaliatory weapon. Nor |
| Tx:6.22 | time. I emphasize this only because I do not want you to allow any | fear to enter into the thought system toward which I am guiding you. |
| Tx:6.48 | you will be afraid, because you are siding with an alliance of | fear. |
| Tx:6.65 | communicating is sharing, it becomes communion. You might argue that | fear as well as love can be communicated and therefore can be shared. |
| Tx:6.65 | shared. Yet this is not so real as it sounds. Those who communicate | fear are promoting attack, and attack always breaks communication, |
| Tx:6.70 | All the separated ones have a basic | fear of retaliation and abandonment. This is because they believe |
| Tx:7.38 | Spirit in both of you, because it is a refusal to acknowledge | fear. Love needs only this invitation. It comes freely to all the |
| Tx:7.45 | Love is incapable of any exceptions. Only if there is | fear does the idea of exceptions seem to be meaningful. Exceptions |
| Tx:7.45 | to be meaningful. Exceptions are fearful, because they are made by | fear. The “fearful healer” is a contradiction in terms and is |
| Tx:7.45 | only a conflicted mind could possibly perceive as meaningful. | Fear does not gladden. Healing does. Fear always makes |
| Tx:7.45 | perceive as meaningful. Fear does not gladden. Healing does. | Fear always makes exceptions. Healing never does. Fear produces |
| Tx:7.45 | does. Fear always makes exceptions. Healing never does. | Fear produces dissociation, because it induces separation. Healing |
| Tx:7.49 | shows you an image, or better, an idol which you may worship out of | fear but which you will never love. The other shows you only truth, |
| Tx:7.54 | If it is not relinquished entirely, it is not relinquished at all. | Fear and love are equally reciprocal. They make or create, depending |
| Tx:7.58 | Mind always reproduces as it was produced. Produced by | fear, the ego reproduces fear. This is its allegiance, and this |
| Tx:7.58 | reproduces as it was produced. Produced by fear, the ego reproduces | fear. This is its allegiance, and this allegiance makes it |
| Tx:7.104 | to follow false guidance. Unable to follow this guidance without | fear, he associates fear with guidance and refuses to follow any |
| Tx:7.104 | Unable to follow this guidance without fear, he associates | fear with guidance and refuses to follow any guidance at all. [If |
| Tx:7.109 | peace and shine love upon him? Does it keep his heart untouched by | fear and allow him to give always without any sense of loss? Does it |
| Tx:8.26 | everything. It is therefore an illusion of isolation, maintained by | fear of the same loneliness which is its illusion. I have told you |
| Tx:8.40 | Ours is simply the journey back to God, Who is our home. Whenever | fear intrudes anywhere along the road to peace, it is always |
| Tx:8.82 | awakening. They are attempts to reinforce unconsciousness out of | fear of consciousness. This is a pathetic way of trying not to |
| Tx:8.84 | Healing is release from the | fear of waking and the substitution of the will to wake. The will |
| Tx:8.84 | to wake is the will to love, since all healing involves replacing | fear with love. The Holy Spirit cannot distinguish among degrees of |
| Tx:8.86 | followers and also its translators to be entirely literal about | fear and its effects but not about love and its results. Thus, |
| Tx:8.90 | Fear of the Will of God is one of the strangest beliefs that the | |
| Tx:8.90 | and that is why the ego is against you. What seems to be the | fear of God is really only the fear of your own reality. |
| Tx:8.90 | is against you. What seems to be the fear of God is really only the | fear of your own reality. |
| Tx:8.92 | The association of truth and | fear, which would be highly artificial at most, is particularly |
| Tx:8.94 | The only source of | fear in this whole process can only be what you think you lose. |
| Tx:8.97 | and the martyr believes that God is crucifying him. Both really | fear abandonment and retaliation, but the atheist is more reactive |
| Tx:8.99 | no unbelievers and no sacrifices. In the security of reality, | fear is totally meaningless. To deny what is can only seem to be |
| Tx:8.99 | meaningless. To deny what is can only seem to be fearful. | Fear cannot be real without a cause, and God is the only Cause. God |
| Tx:8.101 | The energy which you withdraw from creation you expend on | fear. This is not because your energy is limited but because you |
| Tx:8.104 | make the unreal, because the absence of reality is fearful, and | fear cannot be created. As long as you believe that fear is |
| Tx:8.104 | fearful, and fear cannot be created. As long as you believe that | fear is possible, you will not create. Opposing orders of reality |
| Tx:8.107 | does state, and repeatedly, that its purpose is the escape from | fear. |
| Tx:8.108 | expression. In this case he is not really asking for release from | fear but for the removal of a symptom which he has selected. This |
| Tx:8.109 | given by the Holy Spirit will ever be one which would increase | fear. It is possible that His answer will not be heard at all. It is |
| Tx:9.13 | which are eternal. Forgiveness that is learned of me does not use | fear to undo fear. Nor does it make real the unreal and then |
| Tx:9.13 | Forgiveness that is learned of me does not use fear to undo | fear. Nor does it make real the unreal and then destroy it. |
| Tx:9.17 | literally lives on borrowed time, and its days are numbered. Do not | fear the Last Judgment, but welcome it and do not wait, for the ego's |
| Tx:9.22 | condemnation onto God, they make Him appear retaliative and | fear His retribution. What they have done is merely to identify |
| Tx:9.24 | usually does note, even in its confusion. If the way to counteract | fear is to reduce the importance of the fearer, how can this build |
| Tx:9.69 | up the dissociation of reality brings more than merely lack of | fear. In this decision lie joy and peace and the glory of creation. |
| Tx:9.83 | is not due to illusions, for to honor them is to honor nothing. Yet | fear is not due them either, for nothing cannot be fearful. You have |
| Tx:9.83 | due them either, for nothing cannot be fearful. You have chosen to | fear love because of its perfect harmlessness, and because of this |
| Tx:9.83 | fear love because of its perfect harmlessness, and because of this | fear, you have been willing to give up your own perfect helpfulness |
| Tx:10.14 | it is not yours. This belief is your whole sickness and your whole | fear. Every symptom of sickness and fear arises here because this is |
| Tx:10.14 | whole sickness and your whole fear. Every symptom of sickness and | fear arises here because this is the belief that makes you want not |
| Tx:10.26 | which God knows nothing. That way is hard indeed and very lonely. | Fear and grief are your guests, and they go with you and abide with |
| Tx:10.40 | therefore, for what you will be looking at is the source of | fear, but you have surely learned by now that fear is not real. We |
| Tx:10.41 | Do not be afraid, then, to look upon | fear, for it cannot be seen. Clarity undoes confusion by |
| Tx:10.43 | but delusions. We can surely regard a delusional system without | fear, for it cannot have any effects if its source is not true. Fear |
| Tx:10.43 | fear, for it cannot have any effects if its source is not true. | Fear becomes more obviously inappropriate if one recognizes the ego's |
| Tx:10.47 | realize is that you are afraid of it. For if the ego gives rise to | fear, it is diminishing your independence and weakening your |
| Tx:10.48 | uninvolved, and even desperate, but not really afraid. Minimizing | fear but not its undoing is the ego's constant effort and is indeed |
| Tx:10.48 | How can it preach separation without upholding it through | fear, and would you listen to it if you recognized this is what it |
| Tx:10.49 | recognition that whatever seems to separate you from God is only | fear, regardless of the form it takes and quite apart from how the |
| Tx:10.49 | a false idea of independence, you will not accept the cost of | fear if you recognize it. Yet this is the cost, and the ego |
| Tx:10.49 | if you overlook love, you are overlooking yourself, and you must | fear unreality because you have denied yourself. By believing that |
| Tx:10.50 | could be defeated, and this is impossible. Only by learning what | fear is, can you finally learn to distinguish the possible from the |
| Tx:10.51 | [only] brought you fear, and it becomes difficult to maintain that | fear is happiness. |
| Tx:10.52 | Upheld by | fear, this is what the ego would have you believe. Yet God's Son is |
| Tx:10.52 | it, and he will not accept it. For only the insane would choose | fear in place of love, and only the insane could believe that love |
| Tx:10.80 | one is many. Realize that you are afraid of His specificity for | fear of what you think it will demand of you. Yet only by asking |
| Tx:10.83 | Blessed are you who will ask the truth of God without | fear, for only thus can you learn that His answer is the release |
| Tx:10.83 | for only thus can you learn that His answer is the release from | fear. Beautiful Child of God, you are asking only for what I promised |
| Tx:10.88 | willing to let their interpretations go in favor of reality, their | fear goes with them. When a child is helped to translate his “ghost” |
| Tx:10.88 | into a dream, he is no longer afraid and laughs happily at his own | fear. You, my children, are afraid of your brothers and of your |
| Tx:10.89 | you too will laugh at your fears and replace them with peace. For | fear lies not in reality, but in the minds of children who do not |
| Tx:11.9 | His criteria are equally applicable to you. For to recognize | fear is not enough to escape from it, although the recognition is |
| Tx:11.9 | must still translate it into truth. If you were left with the | fear, having recognized it, you would have taken a step away from |
| Tx:11.9 | it. Yet we have repeatedly emphasized the need to recognize | fear and face it without disguise as a crucial step in the undoing |
| Tx:11.10 | to perceive attack as a call for love. We have learned surely that | fear and attack are inevitably associated. If only attack produces |
| Tx:11.10 | fear and attack are inevitably associated. If only attack produces | fear and if you see attack as the call for help that it is, the |
| Tx:11.10 | you see attack as the call for help that it is, the unreality of | fear must dawn upon you. For fear is a call for love in |
| Tx:11.10 | help that it is, the unreality of fear must dawn upon you. For | fear is a call for love in unconscious recognition of what has been |
| Tx:11.11 | Fear is a symptom of your deep sense of loss. If when you perceive it | |
| Tx:11.11 | it in others you learn to supply the loss, the basic cause of | fear is removed. Thereby you teach yourself that fear does not exist |
| Tx:11.11 | basic cause of fear is removed. Thereby you teach yourself that | fear does not exist in you, for you have in yourself the means |
| Tx:11.11 | the means for removing it and have demonstrated this by giving it. | Fear and love are the only emotions of which you are capable. One is |
| Tx:11.12 | By interpreting | fear correctly as a positive affirmation of the underlying belief it |
| Tx:11.12 | do not work at all are automatically discarded. If you raise what | fear conceals to clear-cut, unequivocal predominance, fear becomes |
| Tx:11.12 | raise what fear conceals to clear-cut, unequivocal predominance, | fear becomes meaningless. You have denied its power to conceal love, |
| Tx:11.13 | appeal for it by giving it? The Holy Spirit's interpretation of | fear does dispel it, for the awareness of truth cannot be |
| Tx:11.13 | of truth cannot be denied. Thus does the Holy Spirit replace | fear with love and translate error into truth. And thus will you |
| Tx:11.21 | There is no | fear in perfect love. We will but be making perfect to you what is |
| Tx:11.21 | making perfect to you what is already perfect in you. You do not | fear the unknown, but the known. You will not fail in your |
| Tx:11.22 | to banish love have not succeeded, but you who choose to banish | fear will succeed. The Lord is with you, but you know it not. Yet |
| Tx:11.22 | Would you not exchange this awareness for the awareness of your | fear? When we have overcome fear—not by hiding it, not by |
| Tx:11.22 | awareness for the awareness of your fear? When we have overcome | fear—not by hiding it, not by minimizing it, not by denying its |
| Tx:11.23 | the world as you perceive it than for looking at the cause of | fear and letting it go forever? |
| Tx:11.78 | his Father, for the Son knows his Father's protection and cannot | fear. His Father's love holds him in perfect peace, and needing |
| Tx:12.6 | fully justifies murder. You do not yet understand that all your | fear of this course stems ultimately from this interpretation, but if |
| Tx:12.8 | believe it will kill you. Make no mistake about the depth of your | fear. For you believe that in the presence of truth you will turn on |
| Tx:12.9 | lies your remembering, for it is the recognition of love without | fear. There will be great joy in Heaven on your homecoming, and the |
| Tx:12.10 | you do not yet realize. We have said that no one will countenance | fear if he recognizes it. Yet in your disordered state, you are |
| Tx:12.10 | it. Yet in your disordered state, you are not afraid of | fear. You do not like it, but it is not your desire to attack which |
| Tx:12.11 | You could look even upon the ego's darkest cornerstone without | fear if you did not believe that, without the ego, you would find |
| Tx:12.11 | without the ego, you would find within yourself something you | fear even more. You are not afraid of crucifixion. Your real terror |
| Tx:12.12 | Your | fear of attack is nothing compared to your fear of love. You would be |
| Tx:12.12 | Your fear of attack is nothing compared to your | fear of love. You would be willing to look even upon your savage wish |
| Tx:12.17 | and search your minds carefully for any thoughts which you may | fear to uncover. For He will heal every little thought which you have |
| Tx:12.19 | you will not be healed completely. Healing must be as complete as | fear, for love cannot enter where there is one spot of fear to mar |
| Tx:12.19 | complete as fear, for love cannot enter where there is one spot of | fear to mar its welcome. |
| Tx:12.20 | his Father. He feared what he had made, but still more did he | fear his real Father, having attacked his own glorious equality |
| Tx:12.33 | We have said that you have but two emotions, love and | fear. One is changeless but continually exchanged, being offered by |
| Tx:12.37 | what he loves and recoils from what he fears. And you react with | fear to love and draw away from it. Yet fear attracts you, and |
| Tx:12.37 | he fears. And you react with fear to love and draw away from it. Yet | fear attracts you, and believing it is love, you call it to |
| Tx:12.37 | it to yourself. Your private world is filled with the figures of | fear you have invited into it, and all the love your brothers offer |
| Tx:12.42 | vision of Christ, Who looks on all in light. Your vision comes from | fear, as His from love. And He sees for you as your witness to the |
| Tx:13.17 | of what you would see there, but it is not there. The thing you | fear is gone. If you would look within, you would see only the |
| Tx:13.27 | wholly unjustified, and wholly without reason, you will not | fear to look upon the Atonement and accept it wholly. |
| Tx:13.28 | peace within you is the perfect purity in which you were created. | Fear not to look upon the lovely truth in you. Look through the |
| Tx:13.29 | has always loved His Son. And as His son loves Him. There is no | fear in love, for love is guiltless. You who have always loved your |
| Tx:13.29 | love is guiltless. You who have always loved your Father can have no | fear for any reason to look within and see your holiness. You |
| Tx:13.33 | I give my Father. My trust in you is without limit and without the | fear that you will hear me not. I thank the Father for your |
| Tx:13.40 | to help you realize that this is what you want, and only this. | Fear not the Holy Spirit will fail in what your Father has given Him |
| Tx:13.67 | I will make manifest. If I am guiltless, I have nothing to | fear. I choose to testify to my acceptance of the Atonement, not |
| Tx:13.70 | to heal is another opportunity to replace darkness with light and | fear with love. If he refuses it, he binds himself to darkness |
| Tx:13.79 | not a source of guilt. What cannot happen can have no effects to | fear. Be quiet in your faith in Him Who loves you and would lead you |
| Tx:14.10 | to Heaven and to the peace of God. There is no pain, no trial, no | fear that teaching this can fail to overcome. The power of God |
| Tx:14.14 | only guiltlessness, and in His gentleness, He would release from | fear and reestablish the reign of love. The power of love is in His |
| Tx:14.18 | As guardians of darkness and of ignorance, look to them only for | fear, for what they keep obscure is fearful. But let them go, and |
| Tx:14.25 | it becomes unreal to you because you hid it and surrounded it with | fear. Under each cornerstone of fear on which you have erected your |
| Tx:14.25 | you hid it and surrounded it with fear. Under each cornerstone of | fear on which you have erected your insane system of belief, the |
| Tx:14.25 | truth lies hidden. Yet you cannot know this, for by hiding truth in | fear, you see no reason to believe the more you look at fear, the |
| Tx:14.25 | truth in fear, you see no reason to believe the more you look at | fear, the less you see it, and the clearer what it conceals |
| Tx:14.27 | and equal in their reality. Their joining thus becomes the source of | fear, for if they meet, acceptance must be withdrawn from one of |
| Tx:14.28 | Truth does not struggle against ignorance, and love does not attack | fear. What needs no protection does not defend itself. Defense is of |
| Tx:14.41 | and loss with the immortal assurance of their Father's Love. There, | fear of death will be replaced with joy of living. For God is Life, |
| Tx:14.63 | to recognize if what you learned is true. If you are wholly free of | fear of any kind, and if all those who meet or even think of you |
| Tx:14.69 | solve by offering you a miracle. Miracles are for you. And every | fear or pain or trial you have has been undone. He has brought all |
| Tx:15.4 | it unsatisfied. No one who follows the ego's teaching is without the | fear of death. Yet if death were thought of merely as an end to pain, |
| Tx:15.4 | but never so clearly as here. For the ego must seem to keep | fear from you to keep your allegiance. Yet it must engender fear in |
| Tx:15.4 | keep fear from you to keep your allegiance. Yet it must engender | fear in order to maintain itself. |
| Tx:15.7 | hell, and always does. The only way in which the ego allows the | fear of hell to be experienced is to bring hell here, but always as |
| Tx:15.8 | the Holy Spirit, Who knows only the present, uses it to undo the | fear by which the ego would make the present useless. There is no |
| Tx:15.8 | the ego would make the present useless. There is no escape from | fear in the ego's use of time. For time, according to its teaching, |
| Tx:15.9 | The Holy Spirit would undo all of this now. | Fear is not of the present but only of the past and future, which |
| Tx:15.9 | but only of the past and future, which do not exist. There is no | fear in the present when each instant stands clear and separated from |
| Tx:15.10 | wherein holiness was born again, you will go forth in time without | fear and with no sense of change with time. |
| Tx:15.17 | Do not be concerned with time and | fear not the instant of holiness which will remove all fear. For |
| Tx:15.17 | time and fear not the instant of holiness which will remove all | fear. For the instant of peace is eternal because it is wholly |
| Tx:15.17 | For the instant of peace is eternal because it is wholly without | fear. It will come, being the lesson God gives you through the |
| Tx:15.21 | as timeless, is to begin to experience yourself as not separate. | Fear not that you will not be given help in this. God's Teacher and |
| Tx:15.48 | Because of guilt, all special relationships have some elements of | fear in them. And this is why they shift and change so frequently. |
| Tx:15.48 | They are not based on changeless love alone. And love where | fear has entered cannot be depended on because it is not perfect. In |
| Tx:15.49 | them may be, He can translate them into holiness by removing as much | fear as you will let Him. You can place any relationship under His |
| Tx:15.62 | into the light behind it can have faith in love without | fear. Yet the Holy Spirit gives you this faith because He offered |
| Tx:15.62 | you this faith because He offered it to me and I accepted it. | Fear not the holy instant will be denied you, for I denied it not. |
| Tx:15.73 | as the price of union. In their angry alliances, born of the | fear of loneliness and yet dedicated to the continuance of |
| Tx:15.75 | own need to communicate. The Holy Spirit cannot teach through | fear. And how can He communicate with you while you believe that to |
| Tx:15.77 | so holy and so strong that it can overcome even this without | fear. It is through the holy instant that what seems impossible is |
| Tx:15.81 | of your completion and seek not to restore it to yourselves. | Fear not to give redemption over to your Redeemer's love. He will not |
| Tx:15.95 | forms, it is always the same idea. What is not love is always | fear and nothing else. It is not necessary to follow fear through all |
| Tx:15.95 | is always fear and nothing else. It is not necessary to follow | fear through all the circuitous routes by which it burrows |
| Tx:15.96 | is attack, not love. If you would accept but this one idea, your | fear of love would vanish. Guilt cannot last when the idea of |
| Tx:15.98 | love demands sacrifice and is therefore inseparable from attack and | fear. And that guilt is the price of love, which must be paid by |
| Tx:15.98 | fear. And that guilt is the price of love, which must be paid by | fear. How fearful, then, has God become to you, and how great a |
| Tx:15.101 | Fear not to recognize the whole idea of sacrifice as solely of your | |
| Tx:15.102 | Presence of Holiness creates the holiness which surrounds it. No | fear can touch the host who cradles God in the time of Christ, for |
| Tx:15.104 | you excluded from yourself seems fearful, for you endowed it with | fear and tried to cast it out though it was part of you. Who can |
| Tx:16.16 | with Him is real and has been demonstrated. Regard this not with | fear but with rejoicing. The One you called upon is with you. Bid |
| Tx:16.16 | who bring you the glad tidings He has come. It is true, just as you | fear, that to acknowledge Him is to deny all that you think you |
| Tx:16.29 | than you think, and your foot is planted firmly on it. Have no | fear that the attraction of those who stand on the other side and |
| Tx:16.33 | which it would gladly come quietly to them. And when they find the | fear of death is still upon them, the love relationship loses the |
| Tx:16.33 | it is what it is not. For then the barricades against it are broken, | fear rushes in, and hatred triumphs. |
| Tx:16.35 | is necessary to seek for what is false. Every illusion is one of | fear, whatever form it takes. And the attempt to escape from one |
| Tx:16.36 | And, as such, it is nothing more than an attempt] to bring love into | fear and make it real in fear. In fundamental violation of love's |
| Tx:16.36 | more than an attempt] to bring love into fear and make it real in | fear. In fundamental violation of love's condition, the special love |
| Tx:16.38 | to be wholly like unto Him, completing Him by your completion. | Fear not to cross to the abode of peace and perfect holiness. Only |
| Tx:16.40 | Would you not go through | fear to love? For such the journey seems to be. Love calls, but hate |
| Tx:16.40 | For love is wholly without illusion and therefore wholly without | fear. Whom God remembers must be whole. And God has never forgotten |
| Tx:16.50 | offered him to interfere with Heaven. Yet if all illusions are of | fear, and they can be of nothing else, the illusion of Heaven is |
| Tx:16.50 | the illusion of Heaven is nothing more than an “attractive” form of | fear in which the guilt is buried deep and rises in the form of |
| Tx:16.64 | in which a sense of actual disorientation seems to occur. But | fear it not, for it means nothing more than that you have been |
| Tx:16.65 | Fear not that you will be abruptly lifted up and hurled into reality. | |
| Tx:17.25 | or the veil of ugliness, the real world or the world of guilt and | fear, truth or illusion, freedom or slavery—it is all the same. For |
| Tx:17.77 | and pain, darkness and dim imaginings of terror, cold fantasies of | fear and fiery dreams of hell. And it was nothing but the intolerable |
| Tx:18.3 | The one emotion in which substitution is impossible is love. | Fear involves substitution by definition, for it is love's |
| Tx:18.3 | involves substitution by definition, for it is love's replacement. | Fear is both a fragmented and a fragmenting emotion. It seems to take |
| Tx:18.3 | or rejection of suitability for acting out a special form of | fear. |
| Tx:18.4 | You who believe that God is | fear made but one substitution. It has taken many forms because it |
| Tx:18.6 | of the original error rise to frighten you, say only, “God is not | fear, but love,” and it will disappear. |
| Tx:18.17 | seems to be. And yet the dream cannot escape its origin. Anger and | fear pervade it, and in an instant, the illusion of satisfaction is |
| Tx:18.20 | the first change, before dreams disappear, is that your dreams of | fear are changed to happy dreams. That is what the Holy Spirit does |
| Tx:18.25 | from the truth, sometimes retreating to the lesser forms of | fear and sometimes to stark terror. But you will advance because |
| Tx:18.25 | But you will advance because your goal is the advance from | fear to truth. You know this. The goal which you accepted is the |
| Tx:18.25 | the goal of knowledge, for which you signified your willingness. | Fear seems to live in darkness, and when you are afraid, you have |
| Tx:18.26 | If you knew Who walks beside you on this way which you have chosen, | fear would be impossible. You do not know because the journey into |
| Tx:18.26 | which you have surrounded it. When you retreat to the illusion, your | fear increases, for there is little doubt that what you think it |
| Tx:18.26 | what is that to us who travel surely and very swiftly away from | fear? |
| Tx:18.27 | to leave with me? In your relationship is this world's light. And | fear must disappear before you now. Be tempted not to snatch away |
| Tx:18.30 | in our desire to make whole. Let not time worry you, for all the | fear that you experience is really past. Time has been readjusted to |
| Tx:18.30 | together what your separate pasts would hinder. You have gone past | fear, for no two minds can join in the desire for love without love's |
| Tx:18.38 | bring Atonement to it and make salvation fearful. And it is only | fear that you will add if you prepare yourself for love. The |
| Tx:18.41 | For they are all but aspects of the plan to change your dreams of | fear to happy dreams from which you waken easily to knowledge. Put |
| Tx:18.42 | Never approach the holy instant after you have tried to remove all | fear and hatred from your mind. That is its function. Never attempt |
| Tx:18.42 | is only to offer Him a little willingness to let Him remove all | fear and hatred and to be forgiven. On your little faith, joined |
| Tx:18.45 | He can spread joy to thousands on thousands who believe that love is | fear, not happiness. Let Him fulfill the function that He gave to |
| Tx:18.46 | instantly and offer the Holy Spirit your willingness in spite of | fear to let Him exchange this instant for the holy one which you |
| Tx:18.46 | the fact that it is now impossible for either of you to experience | fear alone or to attempt to deal with it alone. Never believe that |
| Tx:18.59 | you have given up the illusion of a limited awareness and lost your | fear of union. The love that instantly replaces it extends to what |
| Tx:18.59 | of your Identity and would not limit it. You have escaped from | fear to peace, asking no questions of reality but merely accepting |
| Tx:18.87 | You are severely tempted to abandon Him at the outside ring of | fear, but He would lead you safely through and far beyond. |
| Tx:18.88 | The circle of | fear lies just below the level the body sees and seems to be the |
| Tx:19.11 | Faith is the opposite of | fear, as much a part of love as fear is of attack. Faith is the |
| Tx:19.11 | Faith is the opposite of fear, as much a part of love as | fear is of attack. Faith is the acknowledgment of union. It is the |
| Tx:19.25 | sin, not error. Sin will be repeated because of this attraction. | Fear can become so acute that the sin is denied the acting out, but |
| Tx:19.25 | an avenger with a mind unlike your own could stamp it out through | fear. |
| Tx:19.26 | The ego does not think it possible that love, not | fear, is really called upon by sin and always answers. For the ego |
| Tx:19.43 | have you become. Peace could no more depart from you than from God. | Fear not this little obstacle. It cannot contain the Will of God. |
| Tx:19.49 | The attraction of guilt produces | fear of love, for love would never look on guilt at all. It is the |
| Tx:19.49 | it would unite in holy union and completion. As love must look past | fear, so must fear see love not. For love contains the end of guilt |
| Tx:19.49 | in holy union and completion. As love must look past fear, so must | fear see love not. For love contains the end of guilt as surely as |
| Tx:19.49 | fear see love not. For love contains the end of guilt as surely as | fear depends on it. [Love is attracted only to love.] Overlooking |
| Tx:19.49 | attracted only to love.] Overlooking guilt completely, it sees no | fear. Being wholly without attack, it could not be afraid. Fear is |
| Tx:19.49 | sees no fear. Being wholly without attack, it could not be afraid. | Fear is attracted to what love sees not, and each believes that what |
| Tx:19.49 | and each believes that what the other looks upon does not exist. | Fear looks on guilt with just the same devotion that love looks on |
| Tx:19.50 | and return with messages of love and gentleness. The messengers of | fear are harshly ordered to seek out guilt and cherish every scrap of |
| Tx:19.50 | asking for messages of different things in different languages. What | fear would feed upon, love overlooks. What fear demands, love cannot |
| Tx:19.50 | different languages. What fear would feed upon, love overlooks. What | fear demands, love cannot even see. |
| Tx:19.51 | The fierce attraction which guilt holds for | fear is wholly absent from love's gentle perception. What love would |
| Tx:19.51 | gentle perception. What love would look upon is meaningless to | fear and quite invisible. Relationships in this world are the result |
| Tx:19.51 | and they tremble when their master calls upon them to serve him. For | fear is merciless even to its friends. Its messengers steal guiltily |
| Tx:19.52 | their savage pangs of hunger. For they are frantic with the pain of | fear and would avert the punishment of him who sends them forth by |
| Tx:19.53 | you love's messengers to send instead of those you trained through | fear. They are as eager to return to you what they hold dear as are |
| Tx:19.54 | Spirit gives you, wanting no messages but theirs, you will see | fear no more. The world will be transformed before your sight, |
| Tx:19.54 | of all guilt and softly brushed with beauty. The world contains no | fear which you laid not upon it. And none you cannot ask love's |
| Tx:19.54 | what love sees. They have been given to replace the hungry dogs of | fear you sent instead. And they go forth to signify the end of fear. |
| Tx:19.54 | of fear you sent instead. And they go forth to signify the end of | fear. |
| Tx:19.61 | of Atonement as murder. Here is the source of the idea that love is | fear. The Holy Spirit's messengers are sent far beyond the body, |
| Tx:19.62 | It is only the messengers of | fear that see the body, for they look for what can suffer. Is it a |
| Tx:19.62 | pleasure; it has no hope of pleasure. But neither can it bring you | fear of pain. Pain is the only “sacrifice” the Holy Spirit asks, and |
| Tx:19.63 | will and its accomplishment? You want communion, not the feast of | fear. You want salvation, not the pain of guilt. And you want your |
| Tx:19.71 | with the body, which is the invitation to pain. For it invites | fear to enter and become your purpose. The attraction of guilt must |
| Tx:19.71 | purpose. The attraction of guilt must enter with it, and whatever | fear directs the body to do is therefore painful. It will share the |
| Tx:19.77 | No one can die unless he chooses death. What seems to be the | fear of death is really its attraction. Guilt, too, is feared and |
| Tx:19.84 | Those who | fear death see not how often and how loudly they call to it and bid |
| Tx:19.86 | The | fear of death will go as its appeal is yielded to love's real |
| Tx:19.87 | can assail the wholly innocent? What can attack the guiltless? What | fear can enter and disturb the peace of sinlessness? What has been |
| Tx:19.88 | When anything seems to you to be a source of | fear, when any situation strikes you with terror and makes your body |
| Tx:19.88 | you with terror and makes your body tremble and the cold sweat of | fear comes over it, remember it is always for one reason—the ego |
| Tx:19.88 | is always for one reason—the ego has perceived it as a symbol of | fear, a sign of sin and death. Remember then that neither sign nor |
| Tx:19.90 | What would you see without the | fear of death? What would you feel and think if death held no |
| Tx:19.91 | as streams of blood, fades in the blazing light beyond it when the | fear of death is gone. |
| Tx:19.92 | God seems quite forgotten; the cleavage of your Self from you—the | fear of God, the final step in your dissociation. |
| Tx:19.93 | in death would seem to “save” you. For if this is gone, what can you | fear but life? It is the attraction of death that makes life seem |
| Tx:19.93 | in your secret alliance with them, you have agreed never to let the | fear of God be lifted so you could look upon the face of Christ and |
| Tx:19.94 | that peace must flow across is surmounted in just the same way; the | fear that raised it yields to the love beneath, and so the fear is |
| Tx:19.94 | way; the fear that raised it yields to the love beneath, and so the | fear is gone. And so it is with this. The desire to get rid of peace |
| Tx:19.94 | by the power of the attraction of what lies beyond. Your wanting | fear seemed to be holding them in place. Yet when you heard the voice |
| Tx:19.95 | delicate appeal of guilt, the “holy” waxen image of death, and the | fear of vengeance of the ego you swore in blood not to desert, all |
| Tx:19.96 | this. No mad desire, no trivial impulse to forget again, no stab of | fear, nor the cold sweat of seeming death can stand against your |
| Tx:19.97 | you raise your eyes, you will be ready to look on terror with no | fear at all. But first lift up your eyes and look upon each other in |
| Tx:19.98 | No one can look upon the | fear of God unterrified unless he has accepted the Atonement and |
| Tx:19.100 | To look upon the | fear of God does need some preparation. Only the sane can look on |
| Tx:19.100 | insanity and raving madness with pity and compassion but not with | fear. For only if they share in it does it seem fearful, and you do |
| Tx:19.100 | you still stand unforgiving. You are afraid of God because you | fear each other. Those you do not forgive you fear. And no one |
| Tx:19.100 | Those you do not forgive you fear. And no one reaches love with | fear beside him. |
| Tx:19.101 | it. And all the pity and forgiveness that would heal it gives way to | fear. Brothers, you need forgiveness of each other, for you will |
| Tx:20.2 | not the crown of thorns; the gift of love and not the “gift” of | fear. You stand beside each other, thorns in one hand and lilies in |
| Tx:20.11 | you to see no thorns, no strangers, and no obstacles to peace. The | fear of God is nothing to you now. Who is afraid to look upon |
| Tx:20.12 | and freed from all the terror that kept it hidden. There is no | fear in love. The song of Easter is the glad refrain the Son of God |
| Tx:20.12 | God was never crucified. Let us lift up our eyes together, not in | fear, but faith. And there will be no fear in us, for in our vision |
| Tx:20.12 | up our eyes together, not in fear, but faith. And there will be no | fear in us, for in our vision will be no illusions—only a pathway |
| Tx:20.13 | looks upon the lilies and brings you joy. We go beyond the veil of | fear, lighting each other's way. The holiness that leads us is |
| Tx:20.14 | untouched by guilt and perfectly protected from the cold chill of | fear and withering blight of sin alike. Your gift has saved him from |
| Tx:20.15 | the hands that gave it to each other shall both of you be led past | fear to love. |
| Tx:20.26 | is Heaven but union, direct and perfect, and without the veil of | fear upon it? Here are we one, looking with perfect gentleness upon |
| Tx:20.27 | then, this faith with me and know that it is justified. There is no | fear in perfect love because it knows no sin and it must look on |
| Tx:20.27 | on others as on itself. Looking with charity within, what can it | fear without? The innocent see safety, and the pure in heart see |
| Tx:20.27 | of your immortality. See him as sinless, and there can be no | fear in you. |
| Tx:20.33 | which sin can enter not, and where the Son of God can enter without | fear, and where he rests a while to forget imprisonment and to |
| Tx:20.38 | Each herald of eternity sings of the end of sin and | fear. Each speaks in time of what is far beyond it. Two voices raised |
| Tx:20.39 | is inestimable clearly cannot be evaluated. Do you recognize the | fear that rises from the meaningless attempt to judge what lies so |
| Tx:20.45 | made is partial, self-centered, broken into fragments, and full of | fear. The one created by his Father is wholly self-encompassing and |
| Tx:20.50 | here kept “safe” from Him. But what you do not realize is what you | fear within your brother and would not see in him is what makes God |
| Tx:20.51 | and overlook the body, as it will surely do, and they retreat in | fear, feeling the seeming firm foundation of their temple begin to |
| Tx:20.51 | to shake and loosen. Brothers, you tremble with them. Yet what you | fear is but the herald of escape. This place of darkness is not your |
| Tx:20.57 | like unto each other. Idolatry is past and meaningless. Perhaps you | fear each other a little yet; perhaps a shadow of the fear of God |
| Tx:20.57 | Perhaps you fear each other a little yet; perhaps a shadow of the | fear of God remains with you. Yet what is that to those who have been |
| Tx:20.66 | as you ask, forget not that his sinlessness is your escape from | fear. Salvation is the Holy Spirit's goal. The means is vision. For |
| Tx:21.35 | and whom you try to limit to the body you hate because you | fear. In your refusal to forgive him, you would condemn him to the |
| Tx:21.35 | holiness would set your brother free, removing hatred by removing | fear, not as a symptom, but at its source. |
| Tx:21.36 | Those who would free their brothers from the body can have no | fear. They have renounced the means for sin by choosing to let all |
| Tx:21.41 | the sin you think is there. This you would not be fearful to admit. | Fear in association with sin the ego deems quite appropriate and |
| Tx:21.41 | the ego deems quite appropriate and smiles approvingly. It has no | fear to let you feel ashamed. It doubts not your belief and faith in |
| Tx:21.41 | that it be there to see. This merely seems to be the source of | fear. |
| Tx:21.42 | believe, and so you do not look. Yet this is not the ego's hidden | fear, nor yours who serve it. Loudly indeed the ego claims it is— |
| Tx:21.42 | frantic proclamation, the ego is not certain it is so. Beneath your | fear to look within because of sin is yet another fear and one which |
| Tx:21.42 | so. Beneath your fear to look within because of sin is yet another | fear and one which makes the ego tremble. |
| Tx:21.66 | are joined is your salvation—the gift of Heaven, not the gift of | fear. Does Heaven seem to be a burden to you? In madness, yes. And |
| Tx:22.5 | uneasiness, your sense of being disconnected, and your haunting | fear of lack of meaning in yourself arise? It is as though you |
| Tx:22.8 | that need be hidden as a sin. But a mistake indeed! Let not your | fear of sin protect it from correction, for the attraction of guilt |
| Tx:22.8 | sin protect it from correction, for the attraction of guilt is only | fear. Here is the one emotion that you made, whatever it may seem to |
| Tx:22.14 | that calls on truth, for to deny illusions is to recognize that | fear is meaningless. Into the holy home, where fear is powerless, |
| Tx:22.14 | is to recognize that fear is meaningless. Into the holy home, where | fear is powerless, love enters thankfully, grateful that it is one |
| Tx:22.18 | sure indeed that any seeming happiness that does not last is really | fear. Joy does not turn to sorrow, for the eternal cannot change. But |
| Tx:22.25 | but look on it with the decision that it must be healed and not with | fear. Nothing you made has any power over you unless you still would |
| Tx:22.46 | you from the truth? And what would you be saved from but what you | fear? Belief in sin needs great defense and at enormous cost. All |
| Tx:22.48 | How weak is | fear—how little and how meaningless! How insignificant before the |
| Tx:22.55 | you bring shines now on you. The means of sinlessness can know no | fear because they carry only love with them. |
| Tx:22.60 | about, for here lies buried the heavy anchor that seems to keep the | fear of God in place, unmovable and solid as a rock. While this |
| Tx:22.61 | are separate. And you must think that they are separate because of | fear. For it seems safer to attack another or yourself than to attack |
| Tx:22.64 | him. What can this mean except your minds are one? Look not with | fear upon this happy fact and think not that it lays a heavy burden |
| Tx:22.65 | And in Him is all creation joined. Would you regret you cannot | fear alone when your relationship can also teach the power of love is |
| Tx:22.65 | can also teach the power of love is there, which makes all | fear impossible? Do not attempt to keep a little of the ego with this |
| Tx:23.1 | is strength, and nothing else is strong. The sinless cannot | fear, for sin of any kind is weakness. The show of strength attack |
| Tx:23.2 | think that you succeeded and attack again. It is as certain you will | fear what you attack as it is sure that you will love what you |
| Tx:23.2 | love shows him. For love walks with him there, protecting him from | fear. And he will see only the sinless, who can not attack. |
| Tx:23.3 | Walk you in glory with your head held high, and | fear no evil. The innocent are safe because they share their |
| Tx:23.3 | harmful now stands shining in their innocence, released from sin and | fear, and happily returned to love. They share the strength of love |
| Tx:23.8 | with this belief, but never will it be more than madness. And | fear will reign in madness and will seem to have replaced love there. |
| Tx:23.14 | anything but love. Conflict is fearful, for it is the birth of | fear. Yet what is born of nothing cannot win reality through battle. |
| Tx:23.18 | looking on itself, extends itself. War is the condition in which | fear is born and grows and seeks to dominate. Peace is the state |
| Tx:23.23 | not to join. One becomes weak, the other strong by his defeat. And | fear of God and of each other now appears as sensible, made real by |
| Tx:23.25 | See how the | fear of God is reinforced by this third principle. Now it becomes |
| Tx:23.33 | perceived as real. Their goal of madness must be seen as sanity. And | fear, with ashen lips and sightless eyes, blinded and terrible to |
| Tx:23.33 | its substitute, the savior from salvation. How lovely do the laws of | fear make death appear! Give thanks unto the hero on love's throne, |
| Tx:23.33 | thanks unto the hero on love's throne, who saved the Son of God for | fear and death! |
| Tx:23.38 | witnessing or their results. Certain it is illusions will bring | fear because of the beliefs that they imply, not for their form. And |
| Tx:23.41 | what form of murder serves to cover the massive guilt and frantic | fear of punishment the murderer must feel? He may deny he is a |
| Tx:23.46 | in cowering hope because the guns are stilled an instant and the | fear that haunts the place of death is not apparent, that it will not |
| Tx:23.47 | The | fear of God is fear of life and not of death. Yet He remains the |
| Tx:23.47 | The fear of God is | fear of life and not of death. Yet He remains the only place of |
| Tx:23.47 | the form it takes conceals the same intent. And it is this you | fear and not the form. What is not love is murder. What is not loving |
| Tx:24.10 | The | fear of God and of each other comes from each unrecognized belief in |
| Tx:24.20 | —too far to falter now. Just one step more and every vestige of the | fear of God will melt away in love. Your brother's specialness and |
| Tx:24.21 | not given to His Son but kept for Him alone. And it is this you | fear, for if He is not special, then He willed His Son be like Him, |
| Tx:24.45 | and blessing all the way. His love for God replaces all the | fear you thought you saw within yourself. His holiness shows you |
| Tx:24.49 | in the darkness of the night. He is your savior from the dreams of | fear. He is the healing of your sense of sacrifice and fear that what |
| Tx:24.49 | the dreams of fear. He is the healing of your sense of sacrifice and | fear that what you have will scatter with the wind and turn to dust. |
| Tx:24.54 | that hides the face of Christ from him, and you as well. And let the | fear of God no longer hold the vision you were meant to see from you. |
| Tx:25.12 | Is it not evident that what the body's eyes perceive fills you with | fear? Perhaps you think you find a hope of satisfaction there. |
| Tx:25.13 | world you see? In no respect at any time or place has anything but | fear and guilt been your reward. How long is needed for you to |
| Tx:25.43 | of Him to the beholder. He can see no evil, nothing in the world to | fear, and no one who is different from himself. And as he loves them, |
| Tx:25.68 | vengeance that their own belief in justice must entail. And so they | fear the Holy Spirit and perceive the “wrath” of God in Him. [They |
| Tx:25.68 | hell and are afraid of love. And deep suspicion and the chill of | fear comes over them when they are told that they have never sinned. |
| Tx:25.77 | what justice must accord the Son of God. Let love decide and never | fear that you in your unfairness will deprive yourself of what God's |
| Tx:25.79 | are willing it be given you. God's justice warrants gratitude, not | fear. Nothing you give is lost to you or anyone, but cherished and |
| Tx:26.27 | face of Christ and not recall His Father as He really is? Who could | fear love and stand upon the ground where sin has left a place for |
| Tx:26.58 | he has sought to find. And he could only be afraid of it. Is | fear a treasure? Can uncertainty be what you want? Or is it a |
| Tx:26.70 | you. In this form is the error still obscured that is the source of | fear. Salvation would wipe out the space you see between you still |
| Tx:26.70 | you still and let you instantly become as one. And it is here you | fear the loss would lie. Do not project this fear to time, for time |
| Tx:26.70 | And it is here you fear the loss would lie. Do not project this | fear to time, for time is not the enemy that you perceive. Time is as |
| Tx:26.71 | it be overlooked except within the present. Future loss is not your | fear. But present joining is your dread. Who can feel desolation |
| Tx:26.71 | cause as yet has no effects. And therefore must it be that if you | fear, there is a present cause. And it is this that needs |
| Tx:26.72 | yet no cause. Who can predict effects without a cause? And who could | fear effects unless he thought they had been caused and judged |
| Tx:26.72 | had been caused and judged disastrous now? Belief in sin arouses | fear and, like its cause, is looking forward, looking back but |
| Tx:26.72 | in present grace, within the only interval of time which sin and | fear have overlooked but which is all there is to time. The working |
| Tx:26.73 | They can be looked at now. Why wait till they unfold in time and | fear they may not come, although already there? You have been told |
| Tx:27.1 | unity of what can never join? Walk you the gentle way, and you will | fear no evil and no shadows in the night. But place no terror symbols |
| Tx:27.6 | attack can ever touch him with the poisoned and relentless sting of | fear. Attest his innocence and not his guilt. Your healing is his |
| Tx:27.10 | life, but neither is it dead. It stands apart from all experience of | fear or love. For now it witnesses to nothing yet, its purpose being |
| Tx:27.33 | Yet in the learning interval it has a use which now you | fear, but yet will love. |
| Tx:27.35 | Its own. There is no choice of function anywhere. The choice you | fear to lose you never had. Yet only this appears to interfere with |
| Tx:27.45 | you. The only thing that is required for a healing is a lack of | fear. The fearful are not healed and cannot heal. This does not mean |
| Tx:27.47 | the dying bring reproach, and suffering whispers, “What is there to | fear?” Consider well its question. It is asked of you on your behalf. |
| Tx:27.51 | with laws which have been properly perceived but never violated. | Fear you not the way that you perceive them. You are wrong, but there |
| Tx:27.58 | brings the miracle perceived them all as one and called by name of | fear. As fear is witness unto death, so is the miracle the witness |
| Tx:27.58 | the miracle perceived them all as one and called by name of fear. As | fear is witness unto death, so is the miracle the witness unto life. |
| Tx:27.72 | little gap you do not even see, the birthplace of illusions and of | fear, the time of terror and of ancient hate, the instant of |
| Tx:27.73 | waken to reality without the sweat of terror and a scream of mortal | fear unless a gentler dream preceded his awaking and allowed his |
| Tx:27.73 | preceded his awaking and allowed his calmer mind to welcome, not to | fear, the Voice that calls with love to waken him. [A gentler dream, |
| Tx:27.73 | he waken gently and with joy. And gave him means to waken without | fear. Accept the dream He gave instead of yours. It is not difficult |
| Tx:27.74 | dreams to take the place of those you dreamed in terror and in | fear of death. He brings forgiving dreams in which the choice is not |
| Tx:27.82 | cause. And we will see the grounds for laughter, not a cause for | fear. Let us return the dream he gave away unto the dreamer who |
| Tx:28.10 | against His Will. What your remembering would witness to is but the | fear of God. He has not done the thing you fear. No more have you. |
| Tx:28.10 | witness to is but the fear of God. He has not done the thing you | fear. No more have you. And so your innocence has not been lost. You |
| Tx:28.13 | How instantly the memory of God arises in the mind that has no | fear to keep the memory away. Its own remembering has gone. There is |
| Tx:28.13 | the stillness, yet disturb it not. And what is now remembered is not | fear, but rather is the cause that fear was made to render |
| Tx:28.13 | And what is now remembered is not fear, but rather is the cause that | fear was made to render unremembered and undone. The stillness speaks |
| Tx:28.14 | past or future. Its effects are changelessly eternal, beyond | fear, and past the world of sin entirely. |
| Tx:28.15 | bridge, and it is He Who will transport His Son across it. Have no | fear that He will fail in what He wills. Nor that you be excluded |
| Tx:28.22 | No one is afraid of them when he perceives he made them up. The | fear was held in place because he did not see that he was author of |
| Tx:28.22 | offered him to show him that his wishes have been done. Thus does he | fear his own attack but sees it at another's hands. As victim, he |
| Tx:28.24 | the call to wakening be heard, because it seems to be the call to | fear. |
| Tx:28.26 | The miracle returns the cause of | fear to you who made it. But it also shows that, having no effects, |
| Tx:28.28 | the dream. When you accept a miracle, you do not add your dream of | fear to one that is already being dreamed. Without support, the dream |
| Tx:28.31 | The end of dreaming is the end of | fear, and love was never in the world of dreams. The gap is little. |
| Tx:28.37 | of just one thing—that you are evil, for you share in dreams of | fear. |
| Tx:28.38 | you would unite, but never with the dream. It is the dream you | fear and not the mind. You see them as the same because you think |
| Tx:28.40 | him, merely by your claim on brotherhood and not on dreams of | fear. Let him acknowledge who he is by not supporting his illusions |
| Tx:28.40 | released, and you are kept in bondage to his dream. And dreams of | fear will haunt the little gap, inhabited but by illusions which you |
| Tx:28.47 | from good and keeping evil in. God is the alternate to dreams of | fear. Who shares in them can never share in Him. But who withdraws |
| Tx:28.48 | makes them real. Unshared, they are perceived as meaningless. The | fear is gone from them because you did not give them your support. |
| Tx:28.48 | is gone from them because you did not give them your support. Where | fear has gone, there love must come because there are but these |
| Tx:28.53 | of sin that you will see within yourself when you have lost the | fear of recognizing love. |
| Tx:28.56 | The thing you hate and | fear and loathe and want, the body does not know. You send it forth |
| Tx:28.65 | sense in seeking to be safe in what was made for danger and for | fear? Why burden it with further locks and chains and heavy anchors |
| Tx:29.2 | Here is the | fear of God most plainly seen. For love is treacherous to those who |
| Tx:29.2 | of God most plainly seen. For love is treacherous to those who | fear, since fear and hate can never be apart. No one who hates but is |
| Tx:29.2 | plainly seen. For love is treacherous to those who fear, since | fear and hate can never be apart. No one who hates but is afraid of |
| Tx:29.3 | The | fear of God! The greatest obstacle that peace must flow across has |
| Tx:29.6 | take command of when to “love” and when to shrink more safely into | fear. It will be sick because you do not know what loving means. And |
| Tx:29.7 | It is not love that asks a sacrifice. But | fear demands the sacrifice of love, for in love's presence fear |
| Tx:29.7 | But fear demands the sacrifice of love, for in love's presence | fear cannot abide. For hate to be maintained love must be feared |
| Tx:29.8 | variable goals you hold and force the body to maintain. You do not | fear its weakness, but its lack of strength or weakness. Would you |
| Tx:29.8 | that the body is not real. And there are overtones of seeming | fear around the happy message, “God is love.” |
| Tx:29.9 | peace eternal. Nothing more than that, and nothing less. Without the | fear of God, what could induce you to abandon Him? What toys or |
| Tx:29.12 | sin and pain. For pain and sin are one illusion, as are hate and | fear, attack and guilt but one. Where they are causeless, their |
| Tx:29.26 | you think you like would hold you back as much as those in which the | fear is seen. For every dream is but a dream of fear, no matter |
| Tx:29.26 | those in which the fear is seen. For every dream is but a dream of | fear, no matter what the form it seems to take. The fear is seen |
| Tx:29.26 | but a dream of fear, no matter what the form it seems to take. The | fear is seen within, without, or both. Or it can be disguised in |
| Tx:29.26 | in pleasant form. But never is it absent from the dream, for | fear is the material of dreams from which they all are made. Their |
| Tx:29.26 | allowed you still to be afraid because you did not recognize the | fear. You would not then be willing to awake, for which the miracle |
| Tx:29.27 | or assault must be the theme of every dream, for they are made of | fear. The thin disguise of pleasure and of joy in which they may be |
| Tx:29.27 | in which they may be wrapped but slightly veils the heavy lump of | fear which is their core. And it is this the miracle perceives, and |
| Tx:29.29 | of this. The core of dreams the Holy Spirit gives is never one of | fear. The coverings may not appear to change, but what they mean |
| Tx:29.37 | Such is the core of | fear in every dream that has been kept apart from use by Him Who sees |
| Tx:29.42 | the world whose purpose is forgiveness of God's Son! How free from | fear, how filled with blessing and with happiness! And what a joyous |
| Tx:29.46 | outside yourself. The search implies you are not whole within and | fear to look upon your devastation and prefer to seek outside |
| Tx:29.50 | minds are altars unto God, and where He is, no idols can abide. The | fear of God is but the fear of loss of idols. It is not the fear of |
| Tx:29.50 | God, and where He is, no idols can abide. The fear of God is but the | fear of loss of idols. It is not the fear of loss of your reality. |
| Tx:29.50 | The fear of God is but the fear of loss of idols. It is not the | fear of loss of your reality. But you have made of your reality an |
| Tx:29.55 | is not a thing to make you tremble and to quail in | fear. Christ's enemy is nowhere. He can take no form in which he |
| Tx:29.69 | Whenever you feel | fear in any form—and you are fearful if you do not feel a deep |
| Tx:29.69 | all your sense of doom. Your self-betrayal must result in | fear, for fear is judgment, leading surely to the frantic search |
| Tx:29.69 | your sense of doom. Your self-betrayal must result in fear, for | fear is judgment, leading surely to the frantic search for idols |
| Tx:29.70 | the dream. And so they bring the dreamer full release from dreams of | fear. He does not fear his judgment, for he has judged no one, nor |
| Tx:29.70 | they bring the dreamer full release from dreams of fear. He does not | fear his judgment, for he has judged no one, nor has sought to be |
| Tx:30.1 | you from dreams of judgment to forgiving dreams and out of pain and | fear. They are not new to you, but they are more ideas than rules of |
| Tx:30.5 | then another answer cannot but produce confusion and uncertainty and | fear. |
| Tx:30.6 | may not resolve the problem as you saw it first. This leads to | fear because it contradicts what you perceive, and so you feel |
| Tx:30.9 | practiced well, will serve to let you be directed without | fear, for opposition will not first arise and then become a problem |
| Tx:30.14 | your opposition. For you have already gotten angry, and your | fear of being answered in a different way from what your version of |
| Tx:30.28 | practice in the rules which will protect you from the ravages of | fear. When this has been achieved, the sorry dream of judgment has |
| Tx:30.35 | love. For thus was hatred born into the world, and thus the rule of | fear established there. Now hear God speak to you through Him Who is |
| Tx:30.35 | reminding you that it is not your will to hate and be a prisoner to | fear, a slave to death, a little creature with a little life. Your |
| Tx:30.47 | of birth and death that here are dreamed, the myriad of forms that | fear can take; quite undisturbed, the Thought God holds of you |
| Tx:30.53 | not on them in any form. They but obscure reality, and they bring | fear because they hide the truth. Do not attack what you have made |
| Tx:30.56 | And even in illusions it but asks forgiveness be the substitute for | fear. Such is the only rule for happy dreams. The gap is emptied of |
| Tx:30.56 | is the only rule for happy dreams. The gap is emptied of the toys of | fear, and then its unreality is plain. Dreams are for nothing. And |
| Tx:30.57 | in which the only purpose of the world is seen to be forgiveness. | Fear is not its goal, and the escape from guilt becomes its aim. |
| Tx:30.57 | are made of anyone or anything to twist and fit into the dream of | fear. Instead, there is a wish to understand all things created as |
| Tx:30.59 | made perfect in himself. He has no wish for anything but this. And | fear has dropped away because he is united in his purpose with |
| Tx:30.60 | real world has a purpose still beneath creation and eternity. But | fear is gone because its purpose is forgiveness, not idolatry. And so |
| Tx:30.63 | When brothers join in purpose in the world of | fear, they stand already at the edge of the real world. Perhaps they |
| Tx:30.64 | and easy is the step across the narrow boundaries of the world of | fear when you have recognized Whose hand you hold! Within your hand |
| Tx:30.64 | is everything you need to walk with perfect confidence away from | fear forever and to go straight on and quickly reach the gate of |
| Tx:30.65 | hate is passing from the world. And with it goes all hatred and all | fear. Look back no longer, for what lies ahead is all you ever wanted |
| Tx:30.68 | confidence with happy hearts that beat in hope and do not pound in | fear. |
| Tx:30.70 | justified. Attack has no foundation. It is here escape from | fear begins and will be made complete. Here is the real world given |
| Tx:30.72 | that lets the real world rise to take the place of dreams of terror. | Fear cannot arise unless attack is justified, and if it had a real |
| Tx:30.73 | is just, it seems impossible His pardon could be real. Thus is the | fear of God the sure result of seeing pardon as unmerited. No one who |
| Tx:30.73 | pardon as unmerited. No one who sees himself as guilty can avoid the | fear of God. But he is saved from this dilemma if he can forgive. The |
| Tx:30.84 | constant flux and make allowance for stability of meaning anywhere. | Fear is a judgment never justified. Its presence has no meaning but |
| Tx:30.84 | script and are afraid accordingly. But not because the thing you | fear has fearful meaning in itself. |
| Tx:30.88 | with what you really are. This is a state so seemingly unsafe that | fear must rise. Do not continue thus, my brothers. We have one |
| Tx:30.93 | that change and offer them to you to see in happy form, devoid of | fear. It will be given you to look upon your brother thus. But not |
| Tx:30.94 | is not free if you would have him be but what he is. Why should you | fear to see the Christ in him? You but behold your Self in what you |
| Tx:31.8 | lesson that God's Son is guiltless is a world in which there is no | fear and everything is lit with hope and sparkles with a gentle |
| Tx:31.9 | love. But only if His Son is innocent can He be Love. For God were | fear indeed if he whom He created innocent could be a slave to guilt. |
| Tx:31.10 | The | fear of God results as surely from the lesson that His Son is guilty |
| Tx:31.10 | be remembered when he learns his innocence. For hate must father | fear and look upon its father as itself. How wrong are you who fail |
| Tx:31.30 | —a place where nothing can find mercy or survive the ravages of | fear except in murder and in death. For here are you made sin, and |
| Tx:31.47 | was made to teach. It is a lesson in a terrible displacement and a | fear so devastating that the face which smiles above it must forever |
| Tx:31.49 | from feverish imaginations, hot with hatred and distortions born of | fear. What is a concept but a thought to which its maker gives a |
| Tx:31.58 | in many forms. And each will seem to be accusing you. Yet have no | fear it will not be undone. |
| Tx:31.74 | imaginings that come from guilty thoughts and concepts born of | fear. And what you see is hell, for fear is hell. All that is given |
| Tx:31.74 | thoughts and concepts born of fear. And what you see is hell, for | fear is hell. All that is given you is for release—the sight, the |
| Tx:31.76 | The veil across the face of Christ, the | fear of God and of salvation, and the love of guilt and death, they |
| Tx:31.81 | dreams and no remaining hope except to die and end the dream of | fear. This is temptation, nothing more than this. Can this be |
| Tx:31.91 | God and that can never fail. And thus are miracles as natural as | fear and agony appeared to be before the choice for holiness was |
| Tx:31.93 | everyone who wanders in the world uncertain, lonely, and in constant | fear. For it is given you to join with him, and through the Christ in |
| W1:5.1 | in whatever term seems accurate to you. The upset may seem to be | fear, worry, depression, anxiety, anger, hatred, jealousy, or any |
| W1:6.1 | ones. Again, it is necessary to name both the form of upset (anger, | fear, worry, depression, and so on) and the perceived source very |
| W1:13.3 | that you learn to recognize the meaningless and accept it without | fear. If you are fearful, it is certain that you will endow the world |
| W1:13.7 | A meaningless world engenders | fear because I think I am in competition with God. |
| W1:13.8 | preposterous. Note carefully, however, any signs of overt or covert | fear which it may arouse. This is our first attempt at stating an |
| W1:14.3 | and even quite painful. Some of them will lead you directly into | fear. You will not be left there. You will go far beyond it. Our |
| W1:14.6 | did not create cancer,” or heart attacks, or whatever may arouse | fear in you. |
| W1:16.3 | every thought you have brings either peace or war, either love or | fear. A neutral result is impossible because a neutral thought is |
| W1:16.3 | neutral thought is impossible. There is such a temptation to dismiss | fear thoughts as unimportant, trivial, and not worth bothering about |
| W1:20.2 | distinguish between joy and sorrow, pleasure and pain, love and | fear. You are now learning how to tell them apart. And great indeed |
| W1:22.2 | —everything that you hate and would attack and kill. All that you | fear does not exist. |
| W1:23.1 | The idea for today contains the only way out of | fear that will ever succeed. Nothing else will work; everything else |
| W1:26.2 | Because your attack thoughts will be projected, you will | fear attack. And if you fear attack, you must believe that you are |
| W1:26.2 | attack thoughts will be projected, you will fear attack. And if you | fear attack, you must believe that you are not invulnerable. Attack |
| W1:26.6 | take the form of depression, worry, anger, a sense of imposition, | fear, foreboding, or preoccupation. Any problem as yet unsettled |
| W1:27.4 | If | fear of loss still persists, add further: |
| W1:34.3 | for each of the longer practice periods. Search your mind for | fear thoughts, anxiety provoking situations, “offending” |
| W1:39.6 | in whatever form they appear—uneasiness, depression, anger, | fear, worry, attack, insecurity, and so on. Whatever form they take, |
| W1:41.1 | worry, a deep sense of helplessness, misery, suffering, and intense | fear of loss. The separated ones have invented many “cures” for what |
| W1:41.2 | and out into the whole world. It will cure all sorrow and pain and | fear and loss because it will heal the mind that thought these things |
| W1:41.9 | You can indeed afford to laugh at | fear thoughts, remembering that God goes with you wherever you go. |
| W1:44.9 | today's idea, keeping your eyes closed unless you are aware of | fear. In that case, you will probably find it more reassuring to open |
| W1:46.2 | does not forgive, His love is nevertheless the basis of forgiveness. | Fear condemns, and love forgives. Forgiveness thus undoes what fear |
| W1:46.2 | Fear condemns, and love forgives. Forgiveness thus undoes what | fear has produced, returning the mind to the awareness of God. For |
| W1:46.11 | guilty because I am a Son of God. I have already been forgiven. No | fear is possible in a mind beloved of God. There is no need to |
| W1:47.2 | can is to put your trust where trust is unwarranted and to justify | fear, anxiety, depression, anger, and sorrow. Who can put his faith |
| W1:47.4 | searching for situations in your life which you have invested with | fear, dismissing each one by telling yourself, |
| W1:48.1 | illusions, but illusions are not facts. In truth there is nothing to | fear. It is very easy to recognize this. But it is very difficult to |
| W1:48.3 | The presence of | fear is a sure sign that you are trusting in your own strength. The |
| W1:48.3 | in your own strength. The awareness that there is nothing to | fear shows that somewhere in your mind, not necessarily in a place |
| W1:48.3 | The instant you are willing to do this, there is indeed nothing to | fear. |
| W1:53.4 | [13] A meaningless world engenders | fear. The totally insane engenders fear because it is completely |
| W1:53.4 | A meaningless world engenders fear. The totally insane engenders | fear because it is completely undependable and offers no grounds for |
| W1:53.4 | In choosing this, I will escape all the effects of the world of | fear because I am acknowledging that it does not exist. |
| W1:54.6 | proof that what has been done through me has enabled love to replace | fear, laughter to replace weeping, and abundance to replace loss. I |
| W1:60.4 | [48] There is nothing to | fear. How safe the world will look to me when I can see it! It will |
| W1:60.4 | will recognize in everyone my dearest Friend. What could there be to | fear in a world which I have forgiven and which has forgiven me? |
| W1:62.3 | weakness, strain, and fatigue from your mind. It will take away all | fear and guilt and pain. It will restore the invulnerability and |
| W1:64.3 | arrogance of the ego that leads you to question this and only the | fear of the ego that induces you to regard yourself as unworthy of |
| W1:66.9 | and no other outcomes possible as a result of your choice but the | fear which the ego always engenders and the love which the Holy |
| W1:68.3 | fearful to him in his dream of hate. Who can dream of hatred and not | fear God? |
| W1:78.4 | seeing of the world reversed, as we look out toward truth, away from | fear. |
| W1:78.5 | and lay the grievances aside and look at him. Someone perhaps you | fear and even hate; someone you think you love who angers you; |
| W1:93.15 | arises that seems to be disturbing, quickly dispel the illusion of | fear by repeating these thoughts again. Should you be tempted to |
| W1:94.5 | God to walk the world uncertainly. This is the Self which knows no | fear nor could conceive of loss or suffering or death. |
| W1:97.1 | your mind from conflict to the quiet fields of peace. No chill of | fear can enter, for your mind has been absolved from madness, letting |
| W1:98.3 | The guiltless have no | fear, for they are safe and recognize their safety. They do not |
| W1:99.14 | here, and let Him teach you what you need to learn to lay all | fear aside and know your Self as Love Which has no opposite in you. |
| W1:99.16 | for today which has the power to remove all forms of doubt and | fear forever from your mind. If you are tempted to believe them true, |
| W1:99.20 | Thus do you lay forgiveness on your mind and let all | fear be gently laid aside that Love may find Its rightful place in |
| W1:100.6 | much He loves His Son and wills no sorrow rises to abate his joy; no | fear besets him to disturb his peace. |
| W1:101.2 | evens the account they owe to God. They would escape Him in their | fear. And yet He will pursue, and they cannot escape. |
| W1:101.7 | Fear not the Will of God. But turn to it in confidence that it will | |
| W1:102.3 | and here your safety is. Here is your peace, and here there is no | fear. Here is salvation. Here is rest at last. |
| W1:103.2 | and introducing opposition in what has no limit and no opposite. | Fear is associated then with love, and its results become the |
| W1:103.2 | is real. These images, with no reality in truth, bear witness to the | fear of God, forgetting being Love, He must be joy. |
| W1:103.4 | God, being Love, is also happiness. To | fear Him is to be afraid of joy. |
| W1:103.5 | with this association, which corrects the false belief that God is | fear. It also emphasizes happiness belongs to you because of what He |
| W1:103.6 | today. Then welcome all the happiness it brings, as truth replaces | fear, and joy becomes what you expect to take the place of pain. God |
| W1:105.3 | of giving, so you can receive. For giving has become a source of | fear, and so you would avoid the only means by which you can receive. |
| W1:107.4 | Without illusions there could be no | fear, no doubt, and no attack. When truth has come, all pain is over, |
| W1:109.5 | have no cares and no concerns, no burdens, no anxiety, no pain, no | fear of future, and no past regrets. In timelessness you rest, while |
| W1:110.1 | nor changed the universe so that what God created was replaced by | fear and evil, misery and death. |
| W1:110.2 | If you remain as God created you, | fear has no meaning, evil is not real, and misery and death do not |
| W1:110.3 | cannot turn to sickness, nor can death be substitute for life or | fear for love. All this has not occurred if you remain as God created |
| W1:121.2 | The unforgiving mind is full of | fear and offers love no room to be itself, no place where it can |
| W1:122.2 | while you sleep and rests upon your eyelids so you see no dreams of | fear and evil, malice, and attack. And when you wake again, it offers |
| W1:130.2 | reality? And who can choose to see a world of which he is afraid? | Fear must make blind, for this its weapon is—that which you fear to |
| W1:130.2 | Fear must make blind, for this its weapon is—that which you | fear to see you cannot see. Love and perception thus go hand in hand, |
| W1:130.2 | to see you cannot see. Love and perception thus go hand in hand, but | fear obscures in darkness what is there. |
| W1:130.3 | What, then, can | fear project upon the world? What can be seen in darkness that is |
| W1:130.3 | What can be seen in darkness that is real? Truth is eclipsed by | fear, and what remains is but imagined. Yet what can be real in blind |
| W1:130.4 | Fear has made everything you think you see. All separation, all | |
| W1:134.12 | can remove the ponderous and useless armor made to chain his mind to | fear and misery. His step is light, and as he lifts his foot to |
| W1:135.4 | Defense is frightening. It stems from | fear, increasing fear as each defense is made. You think it offers |
| W1:135.4 | Defense is frightening. It stems from fear, increasing | fear as each defense is made. You think it offers safety. Yet it |
| W1:135.4 | each defense is made. You think it offers safety. Yet it speaks of | fear made real and terror justified. Is it not strange you do not |
| W1:135.6 | Yet it is not the body that can | fear, nor be a thing to fear. It has no needs but those which you |
| W1:135.6 | Yet it is not the body that can fear, nor be a thing to | fear. It has no needs but those which you assign to it. It needs no |
| W1:137.6 | solid and more stable than the mind. And love becomes a dream, while | fear remains the one reality that can be seen and justified and fully |
| W1:138.2 | understand. Truth cannot come where it could only be perceived with | fear, for this would be the error truth can be brought to illusions. |
| W1:138.10 | The conscious choice of Heaven is as sure as is the ending of the | fear of hell when it is raised from its protective shield of |
| W1:138.11 | made enormous, vengeful, pitiless with hate demands obscurity for | fear to be invested there. Now it is recognized as but a foolish, |
| W1:152.1 | except his choice elects this state for him. No one can grieve nor | fear nor think him sick unless these are the outcomes that he wants. |
| W1:152.2 | can loss be real? Can pain be part of peace, or grief of joy? Can | fear and sickness enter in a mind where love and perfect holiness |
| W1:153.4 | it has wrought. You are its slave. You know not what you do in | fear of it. You do not understand how much you have been made to |
| W1:153.7 | is weakness. It proclaims you have denied the Christ and come to | fear His Father's anger. What can save you now from your delusion of |
| W1:153.9 | or wish or dream in which attack has any meaning. Now we cannot | fear, for we have left all fearful thoughts behind. And in |
| W1:153.12 | fearful toys with joyous games which teach them that the game of | fear is gone. His game instructs in happiness because there is no |
| W1:153.12 | win, and in his winning is the gain to everyone ensured. The game of | fear is gladly laid aside when children come to see the benefits |
| W1:160.1 | Fear is a stranger to the ways of love. Identify with fear, and you | |
| W1:160.1 | Fear is a stranger to the ways of love. Identify with | fear, and you will be a stranger to yourself. And thus you are |
| W1:160.4 | Who is the stranger? Is it | fear or you that is unsuited to the home which God provided for His |
| W1:160.4 | you that is unsuited to the home which God provided for His Son? Is | fear His own, created in His likeness? Is it fear that love completes |
| W1:160.4 | for His Son? Is fear His own, created in His likeness? Is it | fear that love completes and is completed by? There is no home can |
| W1:160.4 | completes and is completed by? There is no home can shelter love and | fear. They cannot coexist. If you are real, then fear must be |
| W1:160.4 | shelter love and fear. They cannot coexist. If you are real, then | fear must be illusion. And if fear is real, then you do not exist at |
| W1:160.4 | cannot coexist. If you are real, then fear must be illusion. And if | fear is real, then you do not exist at all. |
| W1:161.1 | to temptation which can never fail to welcome in the Christ where | fear and anger had prevailed before. Here is Atonement made complete, |
| W1:161.5 | puts out our life. Yet bodies are but symbols of a concrete form of | fear. Fear without symbols calls for no response, for symbols can |
| W1:161.5 | out our life. Yet bodies are but symbols of a concrete form of fear. | Fear without symbols calls for no response, for symbols can stand for |
| W1:161.5 | stand for the meaningless. Love needs no symbols, being true. But | fear attaches to specifics, being false. |
| W1:161.6 | but mind directs the body to attack? What else could be the seat of | fear except what thinks of fear? |
| W1:161.6 | to attack? What else could be the seat of fear except what thinks of | fear? |
| W1:161.7 | for death as surely as God's Voice proclaims there is no death. | Fear is insatiable, consuming everything its eyes behold, seeing |
| W1:161.8 | fear's symbol. And he will attack because what he beholds is his own | fear external to himself, poised to attack and howling to unite with |
| W1:161.8 | to unite with him again. Mistake not the intensity of rage projected | fear must spawn. It shrieks in wrath and claws the air in frantic |
| W1:161.10 | for this, and he will give it to you. Ask him not to symbolize your | fear. Would you request that love destroy itself? Or would you have |
| W1:161.16 | Today's idea is your safe escape from anger and from | fear. Be sure you use it instantly, should you be tempted to attack a |
| W1:161.16 | tempted to attack a brother and perceive in him the symbol of your | fear. And you will see him suddenly transformed from enemy to savior, |
| W1:163.1 | takes on many forms, often unrecognized. It may appear as sadness, | fear, anxiety, or doubt; as anger, faithlessness, and lack of trust; |
| W1:163.2 | Embodiment of | fear, the host of sin, god of the guilty, and the lord of all |
| W1:165.7 | lies beyond our every doubt. His love remains beyond our every | fear. The thought of Him is still beyond all dreams and in our minds |
| W1:166.9 | Your ancient | fear has come upon you now, and justice has caught up with you at |
| W1:166.14 | theirs. If you are sick, you but withhold their healing. What you | fear but teaches them their fears are justified. Your hand becomes |
| W1:168.4 | in grace you see a light that covers all the world in love and watch | fear disappear from every face as hearts rise up and claim the light |
| W1:169.2 | is acceptance of the Love of God within a world of seeming hate and | fear. By grace alone the hate and fear are gone, for grace presents a |
| W1:169.2 | within a world of seeming hate and fear. By grace alone the hate and | fear are gone, for grace presents a state so opposite to everything |
| W1:169.2 | minds are lighted by the gift of grace cannot believe the world of | fear is real. |
| W1:170.1 | better, safer, more secure from dangerous invasion and from | fear. |
| W1:170.2 | How thoroughly insane is the idea that to defend from | fear is to attack! For here is fear begot and fed with blood, to make |
| W1:170.2 | is the idea that to defend from fear is to attack! For here is | fear begot and fed with blood, to make it grow and swell and rage. |
| W1:170.2 | and fed with blood, to make it grow and swell and rage. And thus is | fear protected, not escaped. Today we learn a lesson which can save |
| W1:170.4 | wholly irreconcilable. For love now has an “enemy,” an opposite; and | fear, the alien, now needs your defense against the threat of what |
| W1:170.6 | Next are the attributes of love bestowed upon its “enemy.” For | fear becomes your safety and protector of your peace, to which you |
| W1:170.6 | what belongs to it and it alone, love is endowed with attributes of | fear. For love would ask you lay down all defense as merely foolish. |
| W1:170.10 | Yet do not think that | fear is the escape from fear. Let us remember what the course has |
| W1:170.10 | Yet do not think that fear is the escape from | fear. Let us remember what the course has stressed about the |
| W1:170.10 | a solid block, impenetrable, fearful and beyond surmounting, is the | fear of God Himself. Here is the basic premise which enthrones the |
| W1:170.10 | Himself. Here is the basic premise which enthrones the thought of | fear as god. For fear is loved by those who worship it, and love |
| W1:170.10 | is the basic premise which enthrones the thought of fear as god. For | fear is loved by those who worship it, and love appears to be |
| W1:170.11 | come from? Love has not confused its attributes with those of | fear. Yet must the worshipers of fear perceive their own confusion in |
| W1:170.11 | its attributes with those of fear. Yet must the worshipers of | fear perceive their own confusion in fear's “enemy,” its cruelty as |
| W1:170.12 | this cruel god remain with you in still another form, and so the | fear of God returned with you. This time you leave it here. And you |
| W1:170.13 | to you at last. The Call of God is heard and answered. Now has | fear made way for love, as God Himself replaces cruelty. |
| W1:175.3 | [160] I am at home. | Fear is the stranger here. God is but Love, and therefore so am I. |
| W1:182.8 | stillness, silent and at peace, beyond all words, untouched by | fear and doubt, sublimely certain that you are at home. |
| W1:187.9 | upon your altar, with the ones you offer him beside them. Who could | fear to look upon such lovely holiness? The great illusion of the |
| W1:187.9 | fear to look upon such lovely holiness? The great illusion of the | fear of God diminishes to nothingness before the purity that you will |
| W1:187.10 | Now are we one in thought, for | fear has gone. And here, before the altar to one God, one Father, one |
| W1:189.2 | Who could feel | fear in such a world as this? It welcomes you, rejoices that you |
| W1:189.3 | from the world you see through darkened eyes of malice and of | fear that one belies the other. Only one can be perceived at all. The |
| W1:190.3 | in place of truth. It demonstrates God is denied, confused with | fear, perceived as mad, and seen as traitor to Himself. If God is |
| W1:190.3 | is real, there is no God. For vengeance is not part of love. And | fear, denying love and using pain to prove that God is dead, has |
| W1:190.7 | desires bring it evil dreams. Your thoughts of death envelop it in | fear, while in your kind forgiveness does it live. |
| W1:190.8 | not to be free. In pain is God denied the Son He loves. In pain does | fear appear to triumph over love and time replace eternity and |
| W1:190.9 | all things still at last. Lay down all thoughts of danger and of | fear. Let no attack enter with you. Lay down the cruel sword of |
| W1:192.4 | symbols written there before. Forgiveness is the means by which the | fear of death is overcome because it holds no fierce attraction now, |
| W1:192.5 | lost the source of all attack, the core of anguish, and the seat of | fear? |
| W1:193.4 | which forgiveness enters, and returns the hate to love, so that the | fear is gone. And now guilt cannot enter, for its source has been |
| W1:193.9 | These are the words which end the dream of sin and rid the mind of | fear. These are the words by which salvation comes to all the world. |
| W1:194.7 | can cause him pain or bring experience of loss to him? What can he | fear? And what can he regard except with love? For he who has escaped |
| W1:194.7 | And what can he regard except with love? For he who has escaped all | fear of future pain has found his way to present peace and certainty |
| W1:195.8 | lay comparisons aside. What more remains as obstacles to peace? The | fear of God is now undone at last, and we forgive without comparing. |
| W1:196.5 | it seemed to be salvation. Yet it merely stood for the belief the | fear of God is real. And what is that but hell? Who could believe his |
| W1:196.5 | to destroy his life and blot him from the universe, without the | fear of hell upon his heart? |
| W1:196.6 | least, must be entirely impossible, how could there be escape? The | fear of God is real to anyone who thinks this thought is true. And he |
| W1:196.7 | all, its form must first be changed at least as much as will permit | fear of retaliation to abate and the responsibility returned to some |
| W1:196.7 | you cannot perceive that it is but your thoughts that bring you | fear and your deliverance depends on you. |
| W1:196.8 | it is impossible that you be hurt except by your own thoughts, the | fear of God must disappear. You do not now believe that fear is |
| W1:196.8 | the fear of God must disappear. You do not now believe that | fear is caused without. And God, Whom you had thought to banish, can |
| W1:196.9 | can but be you you crucify, you did not hurt the world and need not | fear its vengeance and pursuit. Nor need you hide in terror from the |
| W1:196.9 | vengeance and pursuit. Nor need you hide in terror from the deadly | fear of God projection hides behind. The thing you dread the most is |
| W1:196.10 | quite hopeless. When you realize once and for all that it is you you | fear, the mind perceives itself as split. And this had been concealed |
| W1:196.10 | from outside to within. It seemed to be an enemy outside you had to | fear. And thus a god outside yourself became your mortal enemy—the |
| W1:196.10 | thus a god outside yourself became your mortal enemy—the source of | fear. |
| W1:196.11 | in this instant is the time as well in which salvation comes. For | fear of God has disappeared. And you can call on Him to save you from |
| W1:196.11 | His Son. Pray that the instant may be soon—today. Step back from | fear and make advance to love. |
| W1:196.12 | instant and to go beyond it quickly, surely, and forever. When the | fear of God is gone, there are no obstacles that still remain between |
| W1:197.7 | And with the end of this belief is | fear forever over. Thank your Self for this, for He is grateful only |
| W1:199.2 | such a mind because it has been given to the Source of Love. And | fear can never enter in a mind that has attached itself to Love. It |
| W1:200.6 | appears to be a choice to make between success and failure, love and | fear? |
| W2:225.1 | and keeping it within its kindly light, inviolate—beloved, with | fear behind and only peace ahead. How still the way Your loving Son |
| W2:232.2 | This is as every day should be. Today practice the end of | fear. Have faith in Him Who is your Father. Trust all things to Him. |
| W2:240.1 | Fear is deception. It attests that you have seen yourself as you | |
| W2:240.1 | Let us not be deceived today. We are the Son of God. There is no | fear in us, for we are each a part of Love Itself. |
| W2:WIW.2 | The world was made as an attack on God. It symbolizes | fear. And what is fear except love's absence? Thus the world was |
| W2:WIW.2 | world was made as an attack on God. It symbolizes fear. And what is | fear except love's absence? Thus the world was meant to be a place |
| W2:244.1 | recollect his safety and Your Love, for they are one. How can he | fear or doubt or fail to know he cannot suffer, be endangered, or |
| W2:259.1 | punishment and suffering? And what but this could be the source of | fear, obscuring God's creation, giving love the attributes of fear |
| W2:259.1 | of fear, obscuring God's creation, giving love the attributes of | fear and of attack? |
| W2:WIB.3 | seems to picture happiness but can quite suddenly revert to | fear, where every dream is born. For only love creates in truth, and |
| W2:WIB.3 | dream is born. For only love creates in truth, and truth can never | fear. Made to be fearful, must the body serve the purpose given it. |
| W2:WIB.5 | you. Your safety lies in truth and not in lies. Love is your safety. | Fear does not exist. Identify with love, and you are safe. Identify |
| W2:265.1 | in the celestial gentleness with which creation shines. There is no | fear in it. Let no appearance of my “sins” obscure the light of |
| W2:272.2 | be chosen just as easily as hell and love will happily replace all | fear. |
| W2:273.2 | Father, Your peace is mine. What need have I to | fear that anything can rob me of what You would have me keep? I |
| W2:274.2 | Him Who is our Father. Give this day to Him and there will be no | fear today because the day is given unto Love. |
| W2:278.2 | thoughts about myself and my creation and have brought a dream of | fear into my mind. Today I would not dream. I choose the way to You |
| W2:278.2 | not dream. I choose the way to You instead of madness and instead of | fear. For truth is safe and only love is sure. |
| W2:WIHS.2 | For sights and sounds must be translated from the witnesses of | fear to those of love. And when this is entirely accomplished, |
| W2:282.2 | the truth be changed by merely giving it another name? The name of | fear is simply a mistake. Let me not be afraid of truth today. |
| W2:287.1 | keep that can compare with my Identity? And would I rather live with | fear than love? |
| W2:WIRW.1 | is opposite to what you made. Your world is seen through eyes of | fear and brings the witnesses of terror to your mind. The real world |
| W2:WIRW.1 | so they see a world where terror is impossible and witnesses to | fear cannot be found. |
| W2:WIRW.2 | thought reflected in your world, a sure correction for the sights of | fear and sounds of battle which your world contains. The real world |
| W2:293.1 | All | fear is past because its source is gone and all its thoughts gone |
| W2:293.2 | the hymns of gratitude the world is singing underneath the sounds of | fear. There is a real world which the present holds safe from all |
| W2:294.1 | die? And yet a neutral thing does not see death, for thoughts of | fear are not invested there, nor is a mockery of love bestowed upon |
| W2:295.1 | the world is saved with me. For all of us must be redeemed together. | Fear appears in many different forms, but love is one. |
| W2:298.1 | My gratitude permits my love to be accepted without | fear. And thus am I restored to my reality at last. All that intruded |
| W2:298.1 | sure that in that alone I will be saved, sure that I go through | fear to meet my Love. |
| W2:302.1 | us to look upon. Christ's vision changes darkness into light, for | fear must disappear when love has come. Let me forgive Your holy |
| W2:305.1 | it and gently carries it to truth, no more to be the home of | fear. For Love has come and healed the world by giving it Christ's |
| W2:306.1 | to me? Today I can forget the world I made. Today I can go past all | fear and be restored to love and holiness and peace. Today I am |
| W2:309.1 | look within is but to find my will as God created it and as it is. I | fear to look within because I think I made another will which is not |
| W2:310.2 | We are restored to peace and holiness. There is no room in us for | fear today, for we have welcomed love into our hearts. |
| W2:WILJ.3 | freeing you from them and all effects they ever seemed to have. To | fear God's saving grace is but to fear complete release from |
| W2:WILJ.3 | they ever seemed to have. To fear God's saving grace is but to | fear complete release from suffering, return to peace, security and |
| W2:313.1 | there is a vision which beholds all things as sinless, so that | fear has gone and where it was is love invited in. And love will come |
| W2:314.1 | of the present. Past mistakes can cast no shadows on it, so that | fear has lost its idols and its images, and being formless, it has no |
| W2:322.2 | give has no reality. What loss can I anticipate except the loss of | fear and the return of Love into my mind? |
| W2:323.2 | has now returned to our awareness. And we are at peace again, for | fear has gone and only love remains. |
| W2:330.1 | be our Identity and thus escape forever from all things the dream of | fear appears to offer us. |
| W2:WIE.2 | The ego is insane. In | fear it stands beyond the Everywhere, apart from All, in separation |
| W2:WIE.3 | and of suffering when he lives in eternal joy? What can he know of | fear and punishment, of sin and guilt, of hatred and attack when all |
| W2:331.1 | that Love has left Itself? There is no will except the will of Love. | Fear is a dream and has no will that can conflict with Yours. |
| W2:332.2 | We would not bind the world again today. | Fear holds it prisoner. And yet Your Love has given us the means to |
| W2:338.1 | world. For in this single thought is everyone released at last from | fear. Now he has learned that no one frightens him and nothing can |
| W2:338.1 | to him alone, he has the power to change them and exchange each | fear thought for a happy thought of love. He crucified himself. Yet |
| W2:339.1 | spend this day in fearlessness, without confusing pain with joy or | fear with love. |
| W2:340.2 | Not one of us but will be saved today. Not one who will remain in | fear, and none the Father will not gather to Himself, awake in Heaven |
| W2:WIM.1 | the way for the return of timelessness and love's awakening, for | fear must slip away under the gentle remedy it gives. |
| W2:348.1 | peace and joy I share with You. What need have I for anger or for | fear? Surrounding me is perfect safety. Can I be afraid when Your |
| W2:348.1 | goes with me? Surrounding me is perfect sinlessness. What can I | fear when You created me in holiness as perfect as Your own? |
| W2:WAI.1 | sanctified and guaranteed eternal life. In me is love perfected, | fear impossible, and joy established without opposite. I am the holy |
| M:4.6 | what is really valueless, he will not generalize the lesson for | fear of loss and sacrifice. It takes great learning to understand |
| M:4.16 | Joy is the inevitable result of gentleness. Gentleness means that | fear is now impossible, and what could come to interfere with joy? |
| M:4.20 | in time, no outcome already seen or yet to come can cause them | fear. |
| M:5.7 | Seen in their proper perspective, without distortion and without | fear, they re-establish Heaven. |
| M:7.2 | cannot fail, and recognize that his own uncertainty is not love but | fear and therefore hate. His position has thus become untenable, for |
| M:7.5 | be doubted. This illusion can take many forms. Perhaps there is a | fear of weakness and vulnerability. Perhaps there is a fear of |
| M:7.5 | there is a fear of weakness and vulnerability. Perhaps there is a | fear of failure and shame associated with a sense of inadequacy. |
| M:10.6 | of passing time and growing hopelessness; of sickening despair and | fear of death—all these have come of it. And now he knows that |
| M:12.3 | body they can see. A voice they understand and listen to without the | fear that truth would encounter in them. Do not forget that truth can |
| M:12.3 | Do not forget that truth can come only where it is welcomed without | fear. So do God's teachers need a body, for their unity could not be |
| M:15.1 | Final Judgment will not come until it is no longer associated with | fear. One day each one will welcome it, and on that very day it will |
| M:16.5 | It sets your mind into a pattern of rest and orients you away from | fear. If it is expedient to spend this time earlier, at least be sure |
| M:16.6 | is merely the illusion of protecting illusions. And it is this you | fear, and only this. How foolish to be so afraid of nothing! Nothing |
| M:16.11 | to recognize the forms of magic and perceive their meaninglessness. | Fear is withdrawn from them, and so they go. And thus the Gate of |
| M:17.1 | has hurt himself and has also attacked his pupil. This strengthens | fear and makes the magic seem quite real to both of them. How to deal |
| M:17.1 | He can be sure as well that he has asked for depression, pain, | fear, and disaster to come to him. Let him remember, then, it is not |
| M:17.5 | Anger in response to perceived magic thoughts is the basic cause of | fear. Consider what this reaction means, and its centrality in the |
| M:17.7 | the place of God. Think not He has forgotten.” Here we have the | fear of God most starkly represented. For in that thought has guilt |
| M:17.9 | from you now. There is no death. This sword does not exist. The | fear of God is causeless. But His love is Cause of everything beyond |
| M:17.9 | of God is causeless. But His love is Cause of everything beyond all | fear and thus forever real and always true. |
| M:18.4 | you and upon the world. His love remains the only thing there is. | Fear is illusion, for you are like Him. |
| M:19.4 | as broken off and separate. And it is this that overcomes the | fear of death. For separate fragments must decay and die, but |
| M:19.4 | and not to you. You are afraid of Him and do not see you hate and | fear your Self as enemy. |
| M:21.5 | hindrance in this aspect of his learning is the teacher of God's | fear about the validity of what he hears. And what he hears may |
| M:25.2 | is available but for the hearing. These limits are placed out of | fear, for without them the walls that surround all the separate |
| M:25.4 | be given to weakness, for what is withheld from love is given to | fear and will be fearful in consequence. |
| M:27.3 | Death is the symbol of the | fear of God. His love is blotted out in the idea, which holds it from |
| M:27.3 | of death. Devouring is nature's “law of life.” God is insane, and | fear alone is real. |
| M:27.4 | denied. No compromise in this is possible. There is either a god of | fear or One of Love. The world attempts a thousand compromises and |
| M:27.4 | be acceptable to God. He did not make death, because He did not make | fear. Both are equally meaningless to Him. |
| M:27.5 | death of God if He is Love. And now His own creation must stand in | fear of Him. He is not Father but destroyer. He is not Creator but |
| M:27.6 | be eternal. Do you not see that otherwise He has an opposite, and | fear would be as real as love? |
| M:28.4 | no death. The Son of God is free. And in his freedom is the end of | fear. No hidden places now remain on earth to shelter sick illusions, |
| M:28.4 | places now remain on earth to shelter sick illusions, dreams of | fear, and misperceptions of the universe. All things are seen in |
| M:29.3 | The imagined usurping of functions not your own is the basis of | fear. The whole world you see reflects the illusion you have done so, |
| M:29.3 | whole world you see reflects the illusion you have done so, making | fear inevitable. To return the function to the One to Whom it belongs |
| M:29.3 | the function to the One to Whom it belongs is thus the escape from | fear. And it is this that lets the memory of love return to you. Do |
| M:29.7 | timeless. Forget your foolish images, your sense of frailty and your | fear of harm, your dreams of danger and selected “wrongs.” God knows |
A Course of Love (442) | ||
| C:P.10 | you are still letting ego make your choice. This is not humility but | fear. |
| C:P.11 | The further teachings of the original Course were designed to turn | fear into love. When you think you can go only so far and no further |
| C:P.11 | truth of your Self as God created you, you are abdicating love to | fear. You are perhaps making this world a better place but you are |
| C:P.12 | rejection but rejection of your Self? What is this rejection but | fear masquerading as humility? What is this rejection but rejection |
| C:P.16 | world. It is the exchange of one world for another. This is what you | fear to do. You are so afraid to let go of the world that you have |
| C:1.2 | other than love are nothing. All offerings made from a place of | fear or guilt are nothing. |
| C:1.18 | but reflects your decision to accept love or to reject it and choose | fear. Both cannot be chosen. All feelings you label joyous or |
| C:1.18 | are of love. All feelings you label painful or angry are of | fear. This is all there is. This is the world you make. Love or fear |
| C:1.18 | of fear. This is all there is. This is the world you make. Love or | fear is your reality by your choice. A choice for love creates love. |
| C:1.18 | reality by your choice. A choice for love creates love. A choice for | fear creates fear. What choice do you think has been made to create |
| C:1.18 | choice. A choice for love creates love. A choice for fear creates | fear. What choice do you think has been made to create the world you |
| C:1.18 | that is real. A choice for love is a choice for heaven. A choice of | fear is hell. Neither are a place. They are a further reflection of |
| C:2.3 | you have been told there are but two from which you choose: love and | fear. Because you have chosen fear so many times and labeled it so |
| C:2.3 | two from which you choose: love and fear. Because you have chosen | fear so many times and labeled it so many things you no longer |
| C:2.3 | times and labeled it so many things you no longer recognize it as | fear. The same is true of love. |
| C:2.4 | Love is the name you give to much you | fear. You think that it is possible to choose it as a means to buy |
| C:2.4 | safety and security. You thus have defined love as a reaction to | fear. This is why you can understand love as fear's opposite. This is |
| C:2.4 | This is true enough. But because you have not properly recognized | fear as nothing, you have not properly recognized love as everything. |
| C:2.4 | love as everything. It is because of the attributes you have given | fear that love has been given attributes. Only separate things have |
| C:3.22 | believes they can have one without the other and so they live in | fear of love, all the while desiring it above all else. |
| C:4.4 | not for your recognition, given witness by your longing, of what you | fear you are not, but surely are? |
| C:4.5 | All | fear ends when proof of your existence is established. All fear is |
| C:4.5 | All fear ends when proof of your existence is established. All | fear is based on your inability to recognize love and thus who you |
| C:5.1 | and divine that ushers in love's presence, as all that caused you | fear and pain falls away and you recognize again what love is. It is |
| C:5.8 | love. You have become collectors rather than gatherers. Your | fear has grown so mighty that all that would combat it is collected |
| C:5.11 | in truth come from love, your response to them is what is guided by | fear. Even feelings of destruction and violence come from love. You |
| C:5.30 | is real here. God cannot be seen in illusion nor known to those who | fear him. All fear is fear of relationships and thus fear of God. You |
| C:5.30 | God cannot be seen in illusion nor known to those who fear him. All | fear is fear of relationships and thus fear of God. You can accept |
| C:5.30 | be seen in illusion nor known to those who fear him. All fear is | fear of relationships and thus fear of God. You can accept terror |
| C:5.30 | to those who fear him. All fear is fear of relationships and thus | fear of God. You can accept terror that reigns in another part of the |
| C:6.9 | Choose again! And let go your | fear of what the truth will bring. What could be more insane than |
| C:6.10 | Yet | fear you do, and the maintenance of your fear keeps you very busy. |
| C:6.10 | Yet fear you do, and the maintenance of your | fear keeps you very busy. You stoke its fire lest it go out and leave |
| C:6.13 | yet another day” is the life you have made, and the life you | fear heaven would replace. To give up the idea that this is where |
| C:6.14 | could be. For giving up is seen as failure, and here is what you | fear the most. To not succeed at life would indeed be a failure if it |
| C:6.21 | to do to you? At best you see them as delusional. But what you | fear is disappointment. All that you have wished for and have not |
| C:9.3 | is a desire that arises from distrust and is based totally on | fear. If there were no fear, what would there be to protect? Thus, |
| C:9.3 | arises from distrust and is based totally on fear. If there were no | fear, what would there be to protect? Thus, all of your love—the |
| C:9.3 | the love that you imagine you receive and give—is tainted by your | fear and cannot be real love. It is because you remember love as that |
| C:9.14 | It is your language that gives emotion its place, one step behind | fear, in your battle to control or protect what you have made. |
| C:9.15 | Fear always lies one step beneath the surface of a situation because | |
| C:9.15 | first level of what your eyes allow you to observe and you will find | fear lurking there. The next level, depending on your disposition, is |
| C:9.15 | your self, and if beneath that surface what is first encountered is | fear, it is from fear that all the rest proceeds. Surely it is easy |
| C:9.15 | beneath that surface what is first encountered is fear, it is from | fear that all the rest proceeds. Surely it is easy to see that |
| C:9.15 | desire to control nor to protect would exist without the layer of | fear that comes before it. |
| C:9.16 | Fear, like all the rest of your emotions, comes in many guises and is | |
| C:9.16 | is given many names, but there are really only two emotions: one is | fear, the other love. Fear is thus the source of all illusion, love |
| C:9.16 | but there are really only two emotions: one is fear, the other love. | Fear is thus the source of all illusion, love the source of truth. |
| C:9.18 | relationship differently. As with all your problems in perception, | fear is what blocks the vision of your heart, the light the Christ in |
| C:9.18 | to make yourself separate and alone you also made the choice for | fear? Fear is nothing but a choice, and it can be replaced by choice |
| C:9.18 | make yourself separate and alone you also made the choice for fear? | Fear is nothing but a choice, and it can be replaced by choice of |
| C:9.19 | and effect are one in truth. The world you see is the effect of | fear. Each one of you would have compassion for a child tormented by |
| C:9.19 | wish would be to tell a child truthfully there is no cause for | fear. Age has not taken fear from any of you nor made your dream of |
| C:9.19 | a child truthfully there is no cause for fear. Age has not taken | fear from any of you nor made your dream of life any less of a |
| C:9.19 | a child's nightmare, you see no way to dispel your own. You hide | fear beneath the surface, and behind each alternative label you would |
| C:9.19 | you would give it, in a desperate attempt to see it not. To live in | fear is, indeed, a curse, and one that you would try to tell yourself |
| C:9.19 | torn by war or neighborhoods steeped in violence. There is cause for | fear, you say. But not here. |
| C:9.20 | have been able to see to bring relief to the nightmare of a life of | fear. You project fear outward and away from yourself, seeing not |
| C:9.20 | see to bring relief to the nightmare of a life of fear. You project | fear outward and away from yourself, seeing not that you keep that |
| C:9.20 | keep that which you would project. Seeing not that outward signs of | fear are but reflections of what you keep within. |
| C:9.21 | Think now of one of those you have identified as living the life of | fear you deny yourself. And imagine that you could bring this one in |
| C:9.23 | had no needs to meet? What would you do with your life if you had no | fear? These questions are the same. |
| C:9.24 | is the replacement of illusion with the truth, the replacement of | fear with love, the replacement of your separated self with your real |
| C:9.25 | this insane idea's validity. It is your proof as well that a life of | fear is warranted. How could you not fear for the safety of a home as |
| C:9.25 | proof as well that a life of fear is warranted. How could you not | fear for the safety of a home as fragile as the body? How could you |
| C:9.27 | not alone that you realize your unity with me and begin to turn from | fear toward love. |
| C:9.34 | what you were to ever again be worthy of your true inheritance. You | fear that this, too, you would squander and lay to ruin. The only |
| C:9.38 | out of different aspects of yourself protects your assets. You | fear “putting all your eggs in one basket.” You seek to balance the |
| C:9.39 | sought, you will not leave in deepest peace but in dark despair and | fear. You will have no hope for what lies beyond life, for you will |
| C:9.42 | your idolatry their glory would be no more, and so they live in | fear no less than that of those who idolize them. |
| C:9.49 | not created for separation but for union? To begin to let go of your | fear of joining, and as you do let go of use as well? |
| C:10.14 | A similar | fear strikes your heart when you consider giving up your belief in |
| C:10.22 | The separated self is so ensconced in | fear that the known fears of its existence seem preferable to the |
| C:10.22 | of existence. That an option could be chosen that leaves no room for | fear at all does not occur to it, for the absence of fear is |
| C:10.22 | no room for fear at all does not occur to it, for the absence of | fear is something it has never known. |
| C:10.23 | If the body is the surface aspect of your existence and | fear lies beneath the surface, see the advantage of this exercise: |
| C:10.31 | begin to feel the effects of the experiment you will also encounter | fear, especially if you take the game too seriously. There will be |
| C:11.4 | exercises to a simple few that will stay with you when all hurrying, | fear of failing, and earnest attempts at trying hard have long been |
| C:11.15 | of heart, or a willingness but to, for a little while, withdraw your | fear and your protection from it. But what this willingness really |
| C:11.18 | you seek. In having chosen separation over unity, you but chose | fear over love. When you let go of fear and invite unity to return, |
| C:11.18 | over unity, you but chose fear over love. When you let go of | fear and invite unity to return, you but send out an invitation to |
| C:12.20 | your desire to protect or to control proceeding from the concept of | fear, and realized that without fear they would not exist, so too is |
| C:12.20 | proceeding from the concept of fear, and realized that without | fear they would not exist, so too is it with the external aspect of |
| C:12.20 | of separation, the external aspect of life would not exist. Just as | fear is not real although it seems to be, separation is not real |
| C:13.12 | else. No reason for guilt will exist within this memory. No shame or | fear is here, and no grievances of any kind. For here forgiveness is |
| C:14.9 | gives reason its foundation. The foundation of your insane world is | fear. The foundation of Heaven, your true home, is love. The same |
| C:14.15 | makes perfect sense to you because the foundation of your world is | fear. Were the foundation of your world love, everything that you |
| C:14.15 | desire to keep things for yourself stems from something other than | fear. You might call this desire pride or security, or even accept |
| C:14.15 | security, or even accept that it is vanity, before you would call it | fear. But fear is what it is. |
| C:14.15 | or even accept that it is vanity, before you would call it fear. But | fear is what it is. |
| C:14.16 | Only | fear breeds the feelings of lack that stand with it, the cornerstone |
| C:14.19 | you have assigned yourself! It is no small wonder that you live in | fear when so much is dependent upon you. And no wonder that when you |
| C:14.19 | but all with the same purpose in mind. What none realize is that | fear has replaced love. |
| C:14.20 | afraid of losing love, and even speak of it and try to alleviate the | fear with official commitments, pledges and promises made. Others may |
| C:14.20 | commitments, pledges and promises made. Others may deny their | fear, and say they trust in what they have and the faithfulness of |
| C:14.20 | faith and trust, for their feelings remain strong despite their | fear. For even those who fear no deception must remain afraid of the |
| C:14.20 | their feelings remain strong despite their fear. For even those who | fear no deception must remain afraid of the great deceiver. Whether |
| C:14.21 | And all of these, those who would admit to | fear, and those who would not, would still believe that love exists |
| C:14.21 | to shield them for a little while from all the other things they | fear. And yet the greatest fear of all is that of loss of love. You |
| C:14.21 | while from all the other things they fear. And yet the greatest | fear of all is that of loss of love. You who have given everything to |
| C:14.21 | loss of love. You who have given everything to be alone and separate | fear most of all that which you have given everything to attain. For |
| C:14.22 | Loss of love comes from only one source. Call it | fear or call it separation but it is still the same. For in your |
| C:14.24 | you have ascribed to anything proceeds from the foundation of | fear that built your world, each purpose is as senseless and as |
| C:14.28 | of union have still done so when you have loved freely and without | fear. In this state your memory returns to you of who you are, and |
| C:14.28 | have said before, there are but two emotions. One is love, the other | fear. Fear, through your own choice, replaces and discards love. Fear |
| C:14.28 | before, there are but two emotions. One is love, the other fear. | Fear, through your own choice, replaces and discards love. Fear is |
| C:14.28 | fear. Fear, through your own choice, replaces and discards love. | Fear is always strongest when you value something that you feel may |
| C:14.28 | self who quickly rushes in with love's replacement. Nothing but | fear could take the memory of love from you, or replace so quickly |
| C:15.8 | with this loyalty in mind. Loyalty stems here from your faith in | fear and all from which you need protection. To belong to a loyal |
| C:15.8 | suffering in your world. This banding together for support against | fear simply makes fear real, and the seeming cause for loyalty |
| C:15.8 | world. This banding together for support against fear simply makes | fear real, and the seeming cause for loyalty essential. |
| C:16.8 | A forgiven world is a world whose foundation has changed from | fear to love. Only from this world can your special function be |
| C:16.9 | to your heart! Your heart does not want to see with judgment or with | fear. It calls to you to accept forgiveness that you may give it and |
| C:16.10 | own apart from what your mind would bid it do, and this is why you | fear it even while you yearn for it. This is what the split mind |
| C:16.21 | While you want those you have given power to protect you, you also | fear them, and they in turn fear the powerless who might take away |
| C:16.21 | given power to protect you, you also fear them, and they in turn | fear the powerless who might take away their power or rise up against |
| C:16.25 | This | fear but stems from what you have used your power for. You know your |
| C:17.3 | of a consciousness beyond that which you are aware because of | fear. And yet you know you cannot claim that you are aware of all |
| C:17.3 | Coming to know what was previously unknown to you can remove the | fear, if you will let it. |
| C:17.4 | your perception of it. This is both what you desire and what you | fear just as you both desire and fear knowing yourself. |
| C:17.4 | both what you desire and what you fear just as you both desire and | fear knowing yourself. |
| C:17.14 | This space you can turn back to holds no judgment and no | fear, and so it is the repository of all that has proceeded from |
| C:17.14 | become part of the whole along with you. All that has proceeded from | fear is nothing, and has no existence apart from your own thoughts. |
| C:17.15 | and while you do not see this your thoughts remain based on | fear and fear thus remains your foundation. For judgment is but the |
| C:17.15 | and while you do not see this your thoughts remain based on fear and | fear thus remains your foundation. For judgment is but the belief |
| C:18.14 | the creator, and loved all that you created. You did not desire and | fear something at the same time, and your desires did not change from |
| C:18.21 | your feelings of love from your feelings of lack of love or | fear. What we have as yet talked even less of, however, is what |
| C:19.2 | was, it was also created to provide the desired experience. Thus was | fear born, for a separate self is a fearful self by its nature. How |
| C:19.7 | Creator. This yearning must but be a pure yearning—untainted by | fear and judgment and approached with wholeheartedness—for it to be |
| C:19.18 | your asking or prayer awaits is but your belief in the love without | fear that has always responded. |
| C:20.28 | and not to express who you are with your full power is the result of | fear. To know the safety and love of the embrace is to know no cause |
| C:20.28 | To know the safety and love of the embrace is to know no cause for | fear, and thus to come into your true power. True power is the power |
| C:20.31 | This cooperation is natural when | fear has been rejected. You have long embraced fear and rejected |
| C:20.31 | is natural when fear has been rejected. You have long embraced | fear and rejected love. Now the reverse is true. This reversal of |
| C:20.31 | of your universe and the laws by which it operates. The laws of | fear were laws of struggle, limits, danger, and competitiveness. The |
| C:20.31 | from your actions and the results of your actions in a universe of | fear. You set the laws of the universe when you chose fear. The laws |
| C:20.31 | a universe of fear. You set the laws of the universe when you chose | fear. The laws of the universe of love are God-given. |
| C:20.32 | I was expressing the nature of my brothers and sisters as caused by | fear. To accept your power and your God-given authority is to know |
| C:20.32 | power and your God-given authority is to know what you do. Let the | fear be taken from this area of your thought so that you can see the |
| C:20.32 | you can see the application of cooperative action. As long as you | fear your own ability to know what you do, you cannot be fully |
| C:20.33 | universe, existing in a state of compassionate free will devoid of | fear, knows what it does. There are no opposing forces that are not |
| C:20.34 | dance. You have not known what you do or what to do only because of | fear, only because you have been out of accord with the one |
| C:20.36 | “if only” from those we have spoken of earlier—the “if onlys” of | fear. If you put half as much faith in these “if onlys” as you have |
| C:20.36 | as much faith in these “if onlys” as you have in the “if onlys” of | fear, all the certainty I have spoken of will be yours. |
| C:20.39 | All service is cooperative and depends on a belief in mutuality. All | fear that what is good for one may not be good for the whole is |
| C:20.39 | his or her desires. Eachness replaces thingness but not oneness. All | fear that what one gets means that less is available for another is |
| C:23.3 | life for you, rise to any occasion of your need, share your every | fear and joy. |
| C:23.15 | basis for your entire foundation, a foundation previously built on | fear. Clearly, belief in the body was easily translated into a belief |
| C:23.15 | in the body was easily translated into a belief in the validity of | fear. When you are free of this misperception, this inaccurate |
| C:24.1 | you learned to hate, you will learn to love. Where you learned to | fear, you will learn safety. Where you learned to distrust, you will |
| C:25.5 | lack something. All feelings of lack are synonymous with feelings of | fear. Where there is fear, love is hidden. Love is rejected when a |
| C:25.5 | of lack are synonymous with feelings of fear. Where there is | fear, love is hidden. Love is rejected when a choice for fear is |
| C:25.5 | there is fear, love is hidden. Love is rejected when a choice for | fear is made. You cannot be without love, but you can reject love. |
| C:25.6 | When you feel a lack of love in others, you have projected your | fear onto them. Only when you cease to do this will you feel true |
| C:25.13 | you will realize you are no longer vulnerable to being wounded. | Fear of being wounded—physically, mentally, emotionally, and |
| C:25.14 | you and your brothers and sisters. Its service is one of conquering | fear and allowing love to reign. |
| C:26.3 | too closely with the gods are punished for such folly. Such | fear of greatness and glory, of the possibility of a fall from |
| C:26.3 | “Nothing ventured, nothing gained,” is an axiom for such lives. | Fear of the “fall” is a primal fear, the first fear, the fear behind |
| C:26.3 | gained,” is an axiom for such lives. Fear of the “fall” is a primal | fear, the first fear, the fear behind all such axioms. |
| C:26.3 | axiom for such lives. Fear of the “fall” is a primal fear, the first | fear, the fear behind all such axioms. |
| C:26.3 | such lives. Fear of the “fall” is a primal fear, the first fear, the | fear behind all such axioms. |
| C:26.5 | brothers and sisters in Christ, realize that there is no cause for | fear. You cannot fly too closely to the sun. You cannot be deceived |
| C:26.7 | No | fear is greater than the fear of meaninglessness. And, as stated |
| C:26.7 | No fear is greater than the | fear of meaninglessness. And, as stated before, the quest for meaning |
| C:26.7 | you see within it and attempt to keep hidden from yourself. This | fear goes hand in hand with your fear of the fall, for if you were to |
| C:26.7 | to keep hidden from yourself. This fear goes hand in hand with your | fear of the fall, for if you were to attempt to assign the meaning to |
| C:26.7 | double bind, living a life you feel is devoid of meaning and letting | fear keep you from seeking the meaning you would give it. You feel no |
| C:27.16 | should pray for specific outcomes or for God's Will to be done. You | fear being a miracle worker because you do not think that you will |
| C:27.17 | willingness to act unimpeded by uncertainty. All uncertainty is | fear. All fear is doubt about one's self. How can you not know how to |
| C:27.17 | to act unimpeded by uncertainty. All uncertainty is fear. All | fear is doubt about one's self. How can you not know how to respond |
| C:29.26 | that you didn't? What might you do in the future if not for your | fear of where the direction you choose might take you? What peace |
| C:30.7 | This world as you perceive of it is built around the foundation of | fear, a fear that stemmed from the belief in finite life, in being |
| C:30.7 | as you perceive of it is built around the foundation of fear, a | fear that stemmed from the belief in finite life, in being born into |
| C:31.2 | that needs to be made for some of you to fully let go of your | fear of the shared thought system of unity. |
| C:31.3 | How silly is it to be afraid of the truth? | Fear of the truth is like a fear of the impossible being possible. |
| C:31.3 | silly is it to be afraid of the truth? Fear of the truth is like a | fear of the impossible being possible. Like the fear of death, it is |
| C:31.3 | the truth is like a fear of the impossible being possible. Like the | fear of death, it is the product of upside-down thinking. |
| C:31.5 | Your | fear of sameness is your fear of oneness, and it is an unfounded |
| C:31.5 | Your fear of sameness is your | fear of oneness, and it is an unfounded fear, though understandable |
| C:31.5 | Your fear of sameness is your fear of oneness, and it is an unfounded | fear, though understandable given your concept of what is the same |
| T1:2.2 | things which seemed so distinct and separate and which ranged from | fear, to struggle, to effort, to control and protection, can all now |
| T1:3.5 | can what is controlled create? How can what continues to give in to | fear know love? All your reasons for fear-based living have been |
| T1:3.9 | yourself as you think through this question. Can you remove all | fear from it? Why should it be that fear is what you encounter? The |
| T1:3.9 | question. Can you remove all fear from it? Why should it be that | fear is what you encounter? The bigger the miracle that occurs to |
| T1:3.9 | bigger the miracle that occurs to you, the more you are likely to | fear the consequences. These are not consequences for the world you |
| T1:3.9 | fear the consequences. These are not consequences for the world you | fear, but consequences for yourself. If you requested a miracle, and |
| T1:3.9 | into wine. What harm could come from it? And yet even this you would | fear for if you asked for such a miracle and it came to be, you would |
| T1:3.9 | your power to perform miracles. Here you find your greatest | fear of all; fear of your power. |
| T1:3.9 | power to perform miracles. Here you find your greatest fear of all; | fear of your power. |
| T1:3.11 | I do not want to lose any of you here, but such is your | fear that you can already see your own loss. As great as the fear of |
| T1:3.11 | is your fear that you can already see your own loss. As great as the | fear of miracles is, the fear of not being able to perform is |
| T1:3.11 | already see your own loss. As great as the fear of miracles is, the | fear of not being able to perform is greater. You think of this as a |
| T1:3.12 | urgency for the return to unity, the urgency of the need to leave | fear behind. Can you not, from this one example of your fear of |
| T1:3.12 | to leave fear behind. Can you not, from this one example of your | fear of miracles, see the glaring reality of all you still would fear? |
| T1:3.12 | fear of miracles, see the glaring reality of all you still would | fear? |
| T1:3.13 | This too is a means of unlearning. How can you leave behind all you | fear without seeing all you fear for what it is and choosing to lay |
| T1:3.13 | How can you leave behind all you fear without seeing all you | fear for what it is and choosing to lay it aside? |
| T1:3.14 | This does not have to be done right now if your | fear is mightier than your willingness. But hold this thought within |
| T1:3.14 | you will be asked to make this final choice, this choice to leave | fear behind for good and to become who you are. |
| T1:3.22 | You | fear as well that you do not know what miracles are and thus cannot |
| T1:3.23 | more fears might prevail upon you, we will consider only one further | fear, the fear of making the wrong choice in your choice of miracles. |
| T1:3.23 | might prevail upon you, we will consider only one further fear, the | fear of making the wrong choice in your choice of miracles. This is |
| T1:3.23 | the wrong choice in your choice of miracles. This is the same as a | fear of scarcity. For surely the working of one miracle would be a |
| T1:4.2 | Thus we must dispel, along with the illusion of | fear, the illusion of specificity. You have not been asked to request |
| T1:4.26 | As was said within A Course of Love, all | fear is doubt about your self. Now we must expand upon this thought, |
| T1:4.26 | Source of Love, you have, in your doubt, made of God the source of | fear. Pause a moment here and let the enormity of this confusion sink |
| T1:4.26 | rest. Because of this confusion you have responded to Creation with | fear. Is it no wonder a new response is asked of you? |
| T1:4.27 | the word or idea of awe has been confused with the word or idea of | fear. A Course in Miracles told you that awe is the providence of God |
| T1:4.27 | become an aspect of yourself as human being. From time immemorial, | fear has been associated with God. This was the thinking I came to |
| T1:4.27 | here. This is what we will now seek to do by putting an end to | fear and ushering in, with this ending, the beginning of a time of |
| T1:5.1 | in so many forms since then that they remain forever countless, has | fear of God remained? The only answer possible is because fear of the |
| T1:5.1 | has fear of God remained? The only answer possible is because | fear of the Self has remained. |
| T1:5.2 | This is a two-fold | fear that must be looked at carefully now and with all the power of |
| T1:5.2 | now and with all the power of the art of thought. One aspect of this | fear has to do with the human experience, the other aspect with the |
| T1:5.3 | while creation is perfect, something has gone wrong within it, this | fear in relation to the human experience is of what it was I spoke. |
| T1:5.3 | While I can tell you suffering is illusion, you cannot still your | fear of it nor tear your eyes away from it or remove from it the |
| T1:5.4 | The second aspect of this | fear is fear of the divine. A part of this fear of the divine is |
| T1:5.4 | The second aspect of this fear is | fear of the divine. A part of this fear of the divine is related to |
| T1:5.4 | The second aspect of this fear is fear of the divine. A part of this | fear of the divine is related to the fear of the human condition. How |
| T1:5.4 | of the divine. A part of this fear of the divine is related to the | fear of the human condition. How can you not be fearful of creation |
| T1:5.4 | occurs within it? But there is another aspect that relates to the | fear of union we spent much time discussing within A Course of Love. |
| T1:5.4 | union we spent much time discussing within A Course of Love. It is a | fear of the human mind that cannot comprehend the all or the |
| T1:5.4 | has been described often as insanity, this is the insanity you would | fear that may actually grow stronger as you get closer to the truth. |
| T1:5.5 | This | fear of all and nothingness is fear of God, fear of Life, fear of |
| T1:5.5 | This fear of all and nothingness is | fear of God, fear of Life, fear of Creation, fear of Self. For there |
| T1:5.5 | This fear of all and nothingness is fear of God, | fear of Life, fear of Creation, fear of Self. For there is only all |
| T1:5.5 | This fear of all and nothingness is fear of God, fear of Life, | fear of Creation, fear of Self. For there is only all and nothing. |
| T1:5.5 | all and nothingness is fear of God, fear of Life, fear of Creation, | fear of Self. For there is only all and nothing. |
| T1:5.12 | remain forever theoretical. You must let go of the foundation of | fear on which the old thought system was built in order to experience |
| T1:6.5 | of the wholehearted. Prayers such as these emanate from the state of | fear that is the reality of the separated self. |
| T1:6.6 | To pray out of | fear is not to pray at all, because such prayer chooses not the union |
| T1:6.6 | chooses not the union that is the prerequisite. To pray out of | fear is to ask from an unreal state of lack for what is seen as |
| T1:7.2 | in relation to good, peace in relation to chaos, love in relation to | fear. This belief exists in the in-between, where on the one hand |
| T2:1.4 | Those of you who have moved beyond the realm of the ego, in your | fear of returning to it, often turn away from internal treasures that |
| T2:1.4 | many observations within this Course regarding desire, you may still | fear your desire. Despite many exhortations that your purpose here is |
| T2:1.6 | ceased and peace has triumphed over chaos, love has triumphed over | fear. |
| T2:4.5 | as forgetting where you are, or as complex as a sudden panic or | fear brought on by any number of factors. Either way, the result |
| T2:7.2 | is not returned, the withholding of things you deem important. This | fear that you feel in relation to others is as true of those you hold |
| T2:7.5 | relationship, where is the negativity? Where is the cause for | fear? What is the hidden source of your feelings of lack or |
| T2:9.10 | prone to make in special relationships are but the symptoms of your | fear. |
| T2:9.15 | cease to be fed by these concerns. What is food for the ego-mind is | fear and the removal of these final fears will quite literally starve |
| T2:9.17 | comfortably hold your breath. Release your breath and release this | fear and move from special to holy relationship. |
| T2:13.6 | in love, to share love. This is not such a frightening task. Let | fear go and walk with me now. Our journey together is just beginning |
| T3:1.5 | the untrue has been repeatedly discussed as the ability to separate | fear from love, further guidelines are needed. |
| T3:3.3 | As much as you | fear disappointment for yourself and let this fear keep you from much |
| T3:3.3 | As much as you fear disappointment for yourself and let this | fear keep you from much you would desire, you fear as much or more |
| T3:3.3 | yourself and let this fear keep you from much you would desire, you | fear as much or more your ability to disappoint others or to “let |
| T3:4.8 | is before you to do one of two things: to proceed toward love or | fear. If you proceed with fear you will assemble a new ego-self, an |
| T3:4.8 | of two things: to proceed toward love or fear. If you proceed with | fear you will assemble a new ego-self, an ego-self that perhaps will |
| T3:5.1 | state of emptiness, this is not a state to be feared. Yet it is this | fear of emptiness that has, in the past, made those who have |
| T3:10.4 | had feared. But just as you have, from recognizing what it is you | fear, been able to bring those concerns to love, you can now do so |
| T3:10.11 | gentle or full of love. Its voice will hold the unmistakable edge of | fear. |
| T3:10.12 | to you a foreign thought system. This thought system recognizes no | fear or judgment, no uncertainty or doubt, no contrast and no |
| T3:11.4 | meant to shield the personal self from all that it would | fear. The House of Truth is the dwelling place of those who no longer |
| T3:11.4 | House of Truth is the dwelling place of those who no longer live in | fear and thus have no need for a structure of seeming protection. |
| T3:12.7 | of love will be retained. All that will be lost is what has come of | fear. |
| T3:12.8 | experiences ensued. Some of these experiences were the result of | fear, some the result of love. The choice to express who you are in |
| T3:12.8 | to express who you are in physical terms was not a choice made of | fear but made of love. A physical self is not inconsistent with the |
| T3:12.9 | in relationship and believed itself to be separate and alone. In its | fear, it made an ego-self which, because it sprang from fear, was not |
| T3:12.9 | In its fear, it made an ego-self which, because it sprang from | fear, was not consistent with the laws of Love or of creation. |
| T3:12.9 | thus continuing, and being unable to find release from, the cycle of | fear. |
| T3:13.2 | it be an extreme experience of pain or of pleasure. You begin to | fear that pleasure will end or that pain will not end. Once fear has |
| T3:13.2 | begin to fear that pleasure will end or that pain will not end. Once | fear has entered, doubt and guilt are never far behind. |
| T3:13.4 | system is simple to learn. What is of love is truth. What is of | fear is illusion. The temptation is to see love where it is not and |
| T3:13.4 | The temptation is to see love where it is not and to not see | fear where it is. But your ability to distinguish between love and |
| T3:13.4 | fear where it is. But your ability to distinguish between love and | fear as cause is all that is important now as you will create the new |
| T3:13.10 | have accepted this new idea. Choose an act that will cause you no | fear to begin with. For instance, you might tell yourself something |
| T3:13.12 | ideas have suggested. You must birth the idea of having no reason to | fear these consequences, no matter what they may be. You must, in |
| T3:14.1 | system of the truth. The thought system of the ego was based on | fear. In this time of translation from one thought system to the |
| T3:14.1 | and yet significant change is the change from the foundation of | fear, the basis of the ego thought system, to a foundation of love, |
| T3:14.1 | the basis of the thought system of truth. While the foundation of | fear, like the ego, will have left you now, a pattern of behaving |
| T3:14.1 | a deterrent to new ideas and to action. As long as these patterns of | fear remain as deterrents to action, you will not experience the |
| T3:14.5 | behind patterns of behavior based on the old thought system of | fear. Despite the foundation of fear upon which your old thought |
| T3:14.5 | based on the old thought system of fear. Despite the foundation of | fear upon which your old thought system was based, you still would |
| T3:14.5 | the life you lead that you would change than you would imagine. You | fear where all your new ideas might take you, and for some great |
| T3:14.8 | It is only your old uncertainty that will make you | fear the matters of choice that lie before you. But this choice is |
| T3:14.8 | but let go the old, and with it the patterns of behavior caused by | fear, the new will reveal to you all that you would keep and all that |
| T3:14.9 | see all of the choices that throughout your life were caused by | fear and how little consequence they had in truth. These fearful |
| T3:16.4 | that you are more content and happy, more peaceful and free of | fear than you have ever been. While your life may not have changed in |
| T3:16.12 | but only gain within the laws of love, you are being told to have no | fear. Fear of loss is a great temptation of the human experience. If |
| T3:16.12 | gain within the laws of love, you are being told to have no fear. | Fear of loss is a great temptation of the human experience. If it |
| T3:16.12 | a great temptation of the human experience. If it were not for this | fear of loss, you would not find it difficult to live by the thought |
| T3:16.12 | find it difficult to live by the thought system of the truth. This | fear relates very strongly to your ideas of change and as such is the |
| T3:16.12 | to your new beginning. These temptations relate to everything you | fear to do because of the consequences your actions might bring. |
| T3:16.16 | that was used to hold together the house of illusion was only your | fear. |
| T3:19.1 | You must not | fear the changes that will occur within your physical form as it |
| T3:19.1 | of the truth rather than the thought system of illusion. You will | fear these changes less if you realize that all that has come of love |
| T3:19.1 | all that has come of love will be kept and that all that has come of | fear will fall away. You have no need to fear that the end of the |
| T3:19.1 | that all that has come of fear will fall away. You have no need to | fear that the end of the special relationship will separate you from |
| T3:19.1 | will separate you from your loved ones. You have no need to | fear that the joys you have shared with others will be no more. You |
| T3:19.1 | have shared with others will be no more. You have no more need to | fear the loss of physical joys than you have to fear the loss of |
| T3:19.1 | have no more need to fear the loss of physical joys than you have to | fear the loss of mental and spiritual joys. |
| T3:19.4 | form has been blamed for choices made from lust and greed, hate and | fear, vengeance and retribution. These things have always had as |
| T3:19.5 | acting out cause harm to other bodies, is the cause for blame and | fear of the body. So too is it with actions linked with survival |
| T3:19.7 | I will mention sexual union specifically here to put behind you any | fear that you may have that an end to sexual union may be called for. |
| T3:19.8 | distinction that need be made: what comes of love and what comes of | fear. All expressions of love are of maximal benefit to everyone. |
| T3:19.8 | not see that all that are not expressions of love are expressions of | fear, I assure you this is the case. Thus any behavior, including |
| T3:19.8 | any behavior, including sexual behavior that is not of love, is of | fear. All that comes of fear is nothing. What this means is that |
| T3:19.8 | sexual behavior that is not of love, is of fear. All that comes of | fear is nothing. What this means is that cause and effect are not |
| T3:19.8 | means is that cause and effect are not influenced by what comes of | fear. You may still think that suffering and “bad” behavior have had |
| T3:19.11 | in truth but only in illusion. To live in truth is to live without | fear of the meaningless acts of those living in illusion because they |
| T4:1.1 | not be predictive. It will leave no one out. It will not appeal to | fear nor give you cause for fear. It will not be about tools or tell |
| T4:1.1 | leave no one out. It will not appeal to fear nor give you cause for | fear. It will not be about tools or tell you that some have the tools |
| T4:1.8 | may be a choice made regarding means or content, a choice made from | fear or made from love. But there is, in other words, no lack of |
| T4:1.11 | are the only two choices, the choices between truth and illusion, | fear and love, unity and separation, now and later. What you must |
| T4:1.13 | a fickle universe. What a perverse God. If an end to suffering and | fear has been possible, and is possible, why has it not come to be? |
| T4:1.14 | a likely answer and one to assuage your guilt and uncertainty, your | fear of believing in yourself and in this time as the time to end all |
| T4:1.22 | purpose. It is what has caused you to finally be ready to still your | fear, a fear that once prevented the direct and observable learning |
| T4:1.22 | It is what has caused you to finally be ready to still your fear, a | fear that once prevented the direct and observable learning that now |
| T4:2.4 | the state of the forgotten self, could not know God because of their | fear. I revealed a God of Love and the Holy Spirit provided for |
| T4:2.29 | yourself into believing that you see love where there is cause for | fear. You must remember that you are now called to see without |
| T4:2.29 | aware that you can only see in one of two ways—with love or | fear. |
| T4:3.4 | intent can be simply stated as the displacement of love with | fear. It is as simple as that. Yet the way in which each of you have |
| T4:3.5 | You may not feel that you have ever intended to live in | fear. But the displacement of the original intent was so complete |
| T4:3.5 | of the original intent was so complete that each life has begun with | fear and proceeded from this beginning continually reacting to fear. |
| T4:3.5 | with fear and proceeded from this beginning continually reacting to | fear. While the original intent remained within you and caused you to |
| T4:3.5 | you and caused you to attempt to express a Self of love despite your | fear, fear has thwarted your every effort and caused the very effort |
| T4:3.5 | caused you to attempt to express a Self of love despite your fear, | fear has thwarted your every effort and caused the very effort that |
| T4:3.5 | effort and caused the very effort that has continued the cycle of | fear. To have to try to be who you are and to express who you are is |
| T4:3.5 | result of the displacement of the nature of love with the nature of | fear. What we now are about is reversing this displacement and |
| T4:3.6 | forever unable to return to your natural state of being. The | fear that was birthed along with the erroneously inherited idea that |
| T4:3.6 | beyond it, including God, weighed and balanced against the idea of | fear. |
| T4:3.7 | as we reverse this set of circumstances, and replace the world of | fear with a world of love, there can be no more weighing of love |
| T4:3.7 | with a world of love, there can be no more weighing of love against | fear. God did not create fear and will not be judged by it. All |
| T4:3.7 | can be no more weighing of love against fear. God did not create | fear and will not be judged by it. All judgment is the cause of fear |
| T4:3.7 | fear and will not be judged by it. All judgment is the cause of | fear and this effort to weigh love's strength against fear's |
| T4:3.7 | you chose to believe and live in a world the nature of which was | fear, you could not know God. You could not know God because you |
| T4:3.7 | could not know God because you judged God from within the nature of | fear, believing it to be your natural state. |
| T4:3.12 | cannot exist in a form unnatural to love. A form whose nature is | fear cannot house the creation of love. |
| T4:4.18 | yours. It will be a choice of your creation, a creation devoid of | fear. It will be a new choice. |
| T4:7.4 | able to envision, imagine and desire without judgment and without | fear. |
| T4:7.5 | This is why all | fear, including the fear of death, needs to be removed from you |
| T4:7.5 | This is why all fear, including the | fear of death, needs to be removed from you despite the radical |
| T4:7.5 | of life-everlasting. You cannot sustain Christ-consciousness while | fear remains in you, just as you cannot sustain Christ-consciousness |
| T4:7.5 | nature of Christ, it is not in the nature of the Christ-Self to know | fear or judgment. What we are speaking of is abiding in your natural |
| T4:7.5 | is abiding in your natural state. Your natural state is one free of | fear and judgment. This is all that makes up the difference between |
| T4:7.5 | not accept the truth of your identity or the reality of love without | fear, it existed in a reality of fear and judgment, and bound heart |
| T4:7.5 | or the reality of love without fear, it existed in a reality of | fear and judgment, and bound heart and body to this reality. Your |
| T4:8.9 | saw and knew to be consistent with the nature of man, even while the | fear and struggle that this impatience generated was inconsistent |
| T4:12.18 | not the idea of struggle take hold in the new. Let not the idea of | fear take hold in the new. Let not the idea of judgment take hold in |
| T4:12.20 | yourself. You must constantly remember that doubt about yourself is | fear, and reject the instinct, so engrained into your singular |
| T4:12.20 | You have no cause for self-doubt because you have no cause for | fear. To dwell in fear will end your ability to dwell within the love |
| T4:12.20 | cause for self-doubt because you have no cause for fear. To dwell in | fear will end your ability to dwell within the love that is |
| T4:12.26 | Realize this without | fear, for I am with you. This is akin to being stranded in a foreign |
| T4:12.34 | behind of the old, a willingness that included the leaving behind of | fear and judgment and a separate will, was necessary to begin |
| T4:12.35 | known to us is that it will be a future of love, a future without | fear, a future with unlimited freedom. For what more could we ask? |
| D:3.6 | strong, right and wrong. You learned from the contrast of love and | fear, sickness and health, life and death. In this time of Christ, |
| D:3.6 | accept goodness and deny evil or even that you accept love and deny | fear. How can this be? |
| D:4.6 | systems that developed when shape and form was given to what you | fear and what you believe will protect you. |
| D:4.7 | deterrent. The thought of time in prison fills the mind with | fear. And yet those who are imprisoned often become so acclimated to |
| D:4.22 | If you are lured away from who you are by a drive to succeed, if you | fear doing what you want to do because you might fail, if you follow |
| D:4.26 | to you to accept that your release is possible, to desire it without | fear, to call it into being. |
| D:5.20 | As you can see, you are now approaching another thought reversal. | Fear not that your confusion will last, for with this thought |
| D:6.2 | —I compared the real to the unreal, the false to the true, | fear to love—in order to point out the insanity of your perception |
| D:6.15 | about what is is a false certainty, a learned certainty based on the | fear that caused you to order the world according to a set of facts |
| D:6.25 | learning. And with the extended life span came extended reasons for | fear, and a physical form that you came to believe needed greater and |
| D:7.24 | his environment will come to an abrupt and painful end. Some even | fear an evolutionary setback, and see any threat against civilization |
| D:7.25 | These scenarios of | fear we leave behind as we abandon ideas of evolution in time and |
| D:Day2.8 | mountain. It is not the height you have attained that causes your | fear of falling. It is the depths to which you feel you once |
| D:Day2.8 | depths to which you feel you once descended that calls forth your | fear here. |
| D:Day3.21 | have more than you, you would consider a shaming act. You would | fear that they might think you want something from them and you would |
| D:Day3.23 | those who always has “just enough,” little do others know that your | fear is as great as theirs. That while you admit you have “enough,” |
| D:Day3.29 | if you really believe this, or if you are merely covering over your | fear of not having enough with an incessant drive to prove it is not |
| D:Day4.38 | You must realize that here is where | fear must be totally replaced by love. If you fear to go where the |
| D:Day4.38 | that here is where fear must be totally replaced by love. If you | fear to go where the portal of access will take you, you will not go. |
| D:Day4.38 | you, you will not go. Thus your desire needs to be greater than your | fear. Love needs to reign. Love of self and love of your brothers and |
| D:Day4.38 | be, all of these must come together and be victors over the reign of | fear. |
| D:Day4.39 | not made a choice of love? If you have not made the choice to reject | fear? If you have not made the choice for the new? If you are still |
| D:Day4.46 | will be as I am. It means you will live from love rather than from | fear. It means that you will demonstrate what living from love is. It |
| D:Day4.46 | to eternal life here and now. It means no turning back, no return to | fear or anger, no return to separation, no return to judgment. It |
| D:Day4.51 | to dwell or to accept? All, all you cannot bring forward with you is | fear, for fear is the cause of the state of learning. You may have |
| D:Day4.51 | to accept? All, all you cannot bring forward with you is fear, for | fear is the cause of the state of learning. You may have thought |
| D:Day4.51 | of continuing relationship, would not have been cause for | fear in and of itself. Had you still known relationship, fear could |
| D:Day4.51 | cause for fear in and of itself. Had you still known relationship, | fear could not have separated you from truth and you would not have |
| D:Day4.51 | you are here coming to know once again, which is why the time of | fear, and along with it the time of learning, can cease to be. |
| D:Day4.52 | I have not so directly linked | fear and the time of learning before, but now you need to see their |
| D:Day4.52 | see their connection, for if you do not, you will not realize that | fear is all that needs to be left behind. You will still think you |
| D:Day4.53 | to move you through the layers of illusion that have disguised your | fear, to move you beyond false learning to the truth that only needs |
| D:Day4.53 | that only needs to be accepted. If you can move forward without | fear, you can move forward. If you can move forward without fear, you |
| D:Day4.53 | without fear, you can move forward. If you can move forward without | fear, you will move forward only with love. If you move forward only |
| D:Day4.53 | have realized there is nothing unacceptable about who you are except | fear. |
| D:Day4.54 | you can wholeheartedly desire to move forward with love and without | fear and that there is still anything that can hold you back. This is |
| D:Day4.54 | acceptance was meant to show you! Nothing can hold you back except | fear! You do not have to be perfect—perfect is but a label, and all |
| D:Day4.54 | delay. You only have to be accepting. Accepting of all that you are. | Fear is not a part of what you are, which is why it cannot remain |
| D:Day4.55 | behind the time of wandering, seeking, learning. To leave behind | fear for the embrace of the love and safety of your true home. |
| D:Day4.56 | to heart. To have the kind of discourse that can only be had without | fear. To truly experience relationship. It is from this beginning |
| D:Day7.2 | saw yourself as separate and alone, you could not help but suffer | fear, loneliness, and all the ills that came from the base emotion of |
| D:Day7.2 | loneliness, and all the ills that came from the base emotion of | fear. Fear is degenerating. Nothing about fear is life giving. You |
| D:Day7.2 | and all the ills that came from the base emotion of fear. | Fear is degenerating. Nothing about fear is life giving. You thus |
| D:Day7.2 | from the base emotion of fear. Fear is degenerating. Nothing about | fear is life giving. You thus were given life only to have it become |
| D:Day7.2 | You thus were given life only to have it become degenerated by | fear. |
| D:Day7.3 | your Self. You are no longer denying unity. You have replaced | fear with love. Love is life giving and life supporting. There is |
| D:Day7.5 | must accept, now, that the pattern of learning is an extension of | fear and be willing and vigilant in replacing it with a pattern of |
| D:Day7.6 | Love replaces | fear and is life-generating rather than life-degenerating. Your |
| D:Day7.6 | an attribute, but the effect of living from love rather than from | fear will have a major transformative effect on form in this time of |
| D:Day7.7 | your ability to exist in the here and now in acceptance and without | fear. |
| D:Day7.8 | in learning and separation. They exist in love. They do not exist in | fear. As with Christ-consciousness, you are moving from a place of |
| D:Day7.9 | the body. Yet it was only your mind's acceptance of the condition of | fear that led the body to exhibit the conditions of fear in the time |
| D:Day7.9 | the condition of fear that led the body to exhibit the conditions of | fear in the time of learning. Thus it is the mind's acceptance of |
| D:Day8.12 | you will realize that the self of intolerance was the self of | fear. Acceptance of yourself, in love, leads to acceptance of others. |
| D:Day8.13 | illusion, what would seem to be the “fact” of their gossip—to the | fear that feeds it, and beyond the fear to the love that will dispel |
| D:Day8.13 | “fact” of their gossip—to the fear that feeds it, and beyond the | fear to the love that will dispel it. You are not called to walk away |
| D:Day8.17 | of illusion would have been to accept the feelings generated by the | fear of the ego thought system or the bitterness of your heart. It |
| D:Day8.21 | Now you must realize that you no longer have cause to | fear your feelings. They will no longer be the source of the |
| D:Day9.6 | freedom is no more. Yet it is not an outward source that you must | fear or protect your freedom against. It is none other than yourself |
| D:Day10.37 | causes, political causes. The cause of all these issues is | fear. The cause and effect of love is all that will replace these |
| D:Day10.37 | cause and effect of love is all that will replace these causes of | fear with the means and end that will transform them along with you. |
| D:Day13.6 | to the question of evil and the final lifting of the last veils of | fear. |
| D:Day13.7 | The same is true of all you would | fear, such as the suffering self. A suffering self, held within the |
| D:Day13.7 | way that you become completely fearless and totally spacious, for | fear is part of the density of form, being a lack of love. |
| D:Day13.8 | Once | fear is gone, true relationship is not only possible but inevitable. |
| D:Day14.2 | within. Thus, sickness is a rejection of feelings. All that causes | fear is rejection of feelings. All that causes loneliness is |
| D:Day14.7 | those things that were held in a “holding pattern” were based on | fear. You feared them because you did not understand them and could |
| D:Day15.13 | your readiness continue to persist, remember that doubt is caused by | fear. Examine what you fear. Is it really the stones within your |
| D:Day15.13 | to persist, remember that doubt is caused by fear. Examine what you | fear. Is it really the stones within your pool, or is it the |
| D:Day15.13 | you know will be generated by the joining of spacious Selves? Do you | fear your power even though you have been told it cannot be misused? |
| D:Day15.13 | unworthy and seek to keep your unworthiness hidden? Do you still | fear being known? |
| D:Day16.1 | is full consciousness. Acceptance is key. You can't accept what you | fear. |
| D:Day16.9 | and expelled them, you would have seen that they were nothing to | fear. |
| D:Day16.10 | You have no feelings that are bad. | Fear is not a feeling but a response to a feeling. Emotions are |
| D:Day16.10 | responses. You have been told there are but two emotions, love and | fear. What this is really saying is that there are but two ways to |
| D:Day16.10 | are but two ways to respond to what you feel—with love or with | fear. If you respond with fear you expel, project, and separate. If |
| D:Day16.10 | to what you feel—with love or with fear. If you respond with | fear you expel, project, and separate. If you respond with love you |
| D:Day16.10 | the opposite of holding onto what you have already responded to with | fear and made separate. There is no escape for there is only the |
| D:Day16.13 | state of coming to know. What you would hold onto is based on | fear and expelled into solidity where you can keep your eyes upon |
| D:Day16.14 | your responses. Consciousness thus does not include either love or | fear. This is because love is everything and fear is nothing. |
| D:Day16.14 | include either love or fear. This is because love is everything and | fear is nothing. |
| D:Day16.15 | and unloved, often referred to as hell or hell on earth. Love and | fear existed simultaneously as did paradise and hell. This became |
| D:Day16.15 | up of paradise and love, to a world primarily made up of hell and | fear because as more was expelled from paradise, more was perceived |
| D:Day16.15 | perceived as hellish or fearful. Less of love was extended. More of | fear was projected. |
| D:Day19.12 | The | fear of losing the self is still the primary fear, even among those |
| D:Day19.12 | The fear of losing the self is still the primary | fear, even among those who have never found the self. They fear |
| D:Day19.12 | primary fear, even among those who have never found the self. They | fear losing the known to the unknown. The two ways of demonstration |
| D:Day20.2 | have realized now your relationship with the unknown and ceased to | fear it. You are, perhaps, even eager now, to move beyond the known |
| D:Day23.1 | to make known and thus you must be a being who knows love without | fear, joy without sorrow, and life everlasting. You must be this. A |
| D:Day40.6 | because you experienced separation rather than differentiation, and | fear rather than love. |
| D:Day40.8 | to become separate. In seeing the self as separate you have known | fear and have been forced to reconcile fear with love. Now, in coming |
| D:Day40.8 | as separate you have known fear and have been forced to reconcile | fear with love. Now, in coming back to relationship and union with me |
| D:Day40.12 | with attributes. As a separate being, your attributes were based on | fear. As a being in union and relationship, your attributes are based |
| D:Day40.22 | As a separate being, you have been in a relationship with | fear. This relationship with fear is all that has provided the “I” of |
| D:Day40.22 | you have been in a relationship with fear. This relationship with | fear is all that has provided the “I” of the separated self. But |
| D:Day40.22 | the tension of, opposites. Because you have relationship with both | fear and love. |
fear is | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (39) | ||
| C:1.18 | of fear. This is all there is. This is the world you make. Love or | fear is your reality by your choice. A choice for love creates love. |
| C:1.18 | that is real. A choice for love is a choice for heaven. A choice of | fear is hell. Neither are a place. They are a further reflection of |
| C:4.5 | All fear ends when proof of your existence is established. All | fear is based on your inability to recognize love and thus who you |
| C:5.30 | God cannot be seen in illusion nor known to those who fear him. All | fear is fear of relationships and thus fear of God. You can accept |
| C:6.21 | to do to you? At best you see them as delusional. But what you | fear is disappointment. All that you have wished for and have not |
| C:9.16 | but there are really only two emotions: one is fear, the other love. | Fear is thus the source of all illusion, love the source of truth. |
| C:9.18 | relationship differently. As with all your problems in perception, | fear is what blocks the vision of your heart, the light the Christ in |
| C:9.18 | make yourself separate and alone you also made the choice for fear? | Fear is nothing but a choice, and it can be replaced by choice of |
| C:9.19 | you would give it, in a desperate attempt to see it not. To live in | fear is, indeed, a curse, and one that you would try to tell yourself |
| C:9.25 | this insane idea's validity. It is your proof as well that a life of | fear is warranted. How could you not fear for the safety of a home as |
| C:10.22 | no room for fear at all does not occur to it, for the absence of | fear is something it has never known. |
| C:12.20 | of separation, the external aspect of life would not exist. Just as | fear is not real although it seems to be, separation is not real |
| C:13.12 | else. No reason for guilt will exist within this memory. No shame or | fear is here, and no grievances of any kind. For here forgiveness is |
| C:14.15 | or even accept that it is vanity, before you would call it fear. But | fear is what it is. |
| C:14.28 | fear. Fear, through your own choice, replaces and discards love. | Fear is always strongest when you value something that you feel may |
| C:17.14 | become part of the whole along with you. All that has proceeded from | fear is nothing, and has no existence apart from your own thoughts. |
| C:25.5 | there is fear, love is hidden. Love is rejected when a choice for | fear is made. You cannot be without love, but you can reject love. |
| C:26.7 | No | fear is greater than the fear of meaninglessness. And, as stated |
| C:27.17 | to act unimpeded by uncertainty. All uncertainty is fear. All | fear is doubt about one's self. How can you not know how to respond |
| T1:3.9 | question. Can you remove all fear from it? Why should it be that | fear is what you encounter? The bigger the miracle that occurs to |
| T1:3.14 | This does not have to be done right now if your | fear is mightier than your willingness. But hold this thought within |
| T1:4.26 | As was said within A Course of Love, all | fear is doubt about your self. Now we must expand upon this thought, |
| T1:5.4 | The second aspect of this | fear is fear of the divine. A part of this fear of the divine is |
| T1:6.6 | To pray out of | fear is not to pray at all, because such prayer chooses not the union |
| T1:6.6 | chooses not the union that is the prerequisite. To pray out of | fear is to ask from an unreal state of lack for what is seen as |
| T3:13.4 | system is simple to learn. What is of love is truth. What is of | fear is illusion. The temptation is to see love where it is not and |
| T3:19.8 | sexual behavior that is not of love, is of fear. All that comes of | fear is nothing. What this means is that cause and effect are not |
| D:Day3.23 | those who always has “just enough,” little do others know that your | fear is as great as theirs. That while you admit you have “enough,” |
| D:Day4.51 | to accept? All, all you cannot bring forward with you is fear, for | fear is the cause of the state of learning. You may have thought |
| D:Day4.52 | see their connection, for if you do not, you will not realize that | fear is all that needs to be left behind. You will still think you |
| D:Day4.54 | delay. You only have to be accepting. Accepting of all that you are. | Fear is not a part of what you are, which is why it cannot remain |
| D:Day7.2 | and all the ills that came from the base emotion of fear. | Fear is degenerating. Nothing about fear is life giving. You thus |
| D:Day7.2 | from the base emotion of fear. Fear is degenerating. Nothing about | fear is life giving. You thus were given life only to have it become |
| D:Day13.7 | way that you become completely fearless and totally spacious, for | fear is part of the density of form, being a lack of love. |
| D:Day13.8 | Once | fear is gone, true relationship is not only possible but inevitable. |
| D:Day14.2 | within. Thus, sickness is a rejection of feelings. All that causes | fear is rejection of feelings. All that causes loneliness is |
| D:Day16.10 | You have no feelings that are bad. | Fear is not a feeling but a response to a feeling. Emotions are |
| D:Day16.14 | include either love or fear. This is because love is everything and | fear is nothing. |
| D:Day40.22 | you have been in a relationship with fear. This relationship with | fear is all that has provided the “I” of the separated self. But |
fear's | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:19.51 | messengers to look upon it and return with word of what they saw. | Fear's messengers are trained through terror, and they tremble when |
| Tx:19.72 | Is not this inevitable? Under | fear's orders, the body will pursue guilt, serving its master whose |
| Tx:21.48 | of sin, follow in gladness the way to certainty. Be not held back by | fear's insane insistence that sureness lies in doubt. This has no |
| W1:161.6 | it is often emphasized. This is the reason bodies easily become | fear's symbols. You have many times been urged to look beyond the |
| W1:161.8 | Who sees a brother as a body sees him as | fear's symbol. And he will attack because what he beholds is his own |
| W1:170.11 | Yet must the worshipers of fear perceive their own confusion in | fear's “enemy,” its cruelty as now a part of love. And what becomes |
A Course of Love (3) | ||
| C:2.4 | love as a reaction to fear. This is why you can understand love as | fear's opposite. This is true enough. But because you have not |
| C:14.21 | those who would not, would still believe that love exists despite | fear's claim upon it, and think that they are lucky to have found a |
| T4:3.7 | the cause of fear and this effort to weigh love's strength against | fear's veracity. While you chose to believe and live in a world the |
fear-based | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:3.5 | what continues to give in to fear know love? All your reasons for | fear-based living have been discounted one by one. And yet you dare |
| T2:9.14 | a state can alert you, or serve as a sign, that the ego-mind and its | fear-based thinking has momentarily returned. This does not mean that |
fear-free | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.30 | What will help you to remain doubt-free and thus | fear-free and continually able to sustain Christ-consciousness, is |
fear-prone | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.42 | to each other, without recognition. This is the essence of the | fear-prone condition in which attack is always possible. Man has |
A Course of Love (0) | ||
fear-weakened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.58 | or the sick, is an increase in fear. They are already in a | fear-weakened state. If they are inappropriately exposed to an |
A Course of Love (0) | ||
fear[s | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.28 | love as surely as the rest. And each one teaches him that what he | fear[s,] he loves the most. What but a miracle could change his |
A Course of Love (0) | ||
feared | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:12.20 | God's Son was shattered, for he no longer understood his Father. He | feared what he had made, but still more did he fear his real |
| Tx:13.19 | then, upon the light He placed within you and learn that what you | feared was there has been replaced with love. |
| Tx:14.16 | appreciation. What is concealed cannot be loved, and so it must be | feared. |
| Tx:15.98 | God, and of the two is judged as the lesser of two evils, one to be | feared a little, but the other to be destroyed. For you see love as |
| Tx:18.74 | meaningless activity. They merely continue, unaware that they are | feared and hated by a tiny segment of themselves. Even that segment |
| Tx:19.77 | to be the fear of death is really its attraction. Guilt, too, is | feared and fearful. Yet it could have no hold at all except on those |
| Tx:23.1 | the Will of God. Being opposed to it, it is its “enemy.” And God is | feared as an opposing will. |
| Tx:24.34 | is invested in yourself alone. Everything else becomes your enemy— | feared and attacked, deadly and dangerous, hated and worthy only of |
| Tx:25.38 | alien to yourself and “something else,” a “something” to be | feared instead of loved. Who would attack whatever he perceives as |
| Tx:26.17 | God cannot be remembered until justice is loved instead of | feared. He cannot be unjust to anyone or anything because He knows |
| Tx:26.28 | could change his mind, so that he understands that love cannot be | feared? What other miracle is there but this? And what else need |
| Tx:26.37 | fearful instant kept, when Heaven seemed to disappear and God was | feared and made a symbol of your hate? |
| Tx:27.47 | all the world and leaves nothing within the world that could be | feared. But if you shrink from blessing will the world indeed seem |
| Tx:28.24 | has produced the dream, and while it lasts, will wakening be | feared. Nor will the call to wakening be heard, because it seems to |
| Tx:28.25 | bodies which still seem to move about as separate things need not be | feared. And so they are not sick. |
| Tx:29.1 | time, no place, no state where God is absent. There is nothing to be | feared. There is no way in which a gap could be conceived of in the |
| Tx:29.7 | presence fear cannot abide. For hate to be maintained love must be | feared and only sometimes present, sometimes gone. Thus is love seen |
| Tx:29.52 | only power which they have. Their purpose is obscure, and they are | feared and worshiped both because you do not know what they are for |
| Tx:29.56 | before it seems to come to life and given power that it may be | feared. Its life and power are its believer's gift, and this is what |
| Tx:31.67 | trust; a happy place to rest in for a while, where nothing need be | feared but only loved. Who is unwelcome to the kind in heart? And |
| W1:101.3 | and suffering can never be escaped if sin is real. Salvation must be | feared, for it will kill but slowly, taking everything away before it |
| W1:129.10 | you today, and we give thanks. This day we realize that what you | feared to lose was only loss. |
| W1:164.6 | what is worthy of your love receives your love, while nothing to be | feared remains. |
| W1:190.4 | of anything? Their witness, pain, is mad as they and no more to be | feared than the insane illusions which it shields and tries to |
| W1:192.7 | Is this unwelcome? Is it to be | feared? Or is it to be hoped for, met with thanks, and joyously |
| W1:196.9 | of freedom. You have sought to be both weak and bound because you | feared your strength and freedom. Yet salvation lies in them. |
| W2:265.1 | How fierce they seemed! And how deceived was I to think that what I | feared was in the world instead of in my mind alone. Today I see the |
| M:12.2 | internal now reflects only the Love of God. God can no longer be | feared, for the mind sees no cause for punishment. God's teachers |
| M:27.2 | away, ending in dust and disappointment and despair could but be | feared. He holds your little life in his hand but by a thread, ready |
| M:28.2 | and pain and misery of any kind perceived as hell. Love is no longer | feared but gladly welcomed. Idols have disappeared, and the |
A Course of Love (10) | ||
| C:16.21 | frightened of those who have no power as those who do. Criminals are | feared and shunned, and yet they have no power but that which they |
| C:29.3 | You who have so worried over what to do have both welcomed and | feared the idea of some kind of service being required of you. There |
| T3:5.1 | you now exist in a state of emptiness, this is not a state to be | feared. Yet it is this fear of emptiness that has, in the past, made |
| T3:10.4 | not, just as in the beginning you did not recognize all that you had | feared. But just as you have, from recognizing what it is you fear, |
| T3:12.9 | with that of the laws of God, it made of God a being to be | feared, thus continuing, and being unable to find release from, the |
| T4:12.14 | which you now abide! You dreaded each learning challenge because you | feared that it would not bring you to this state and that you would |
| D:Day14.7 | things that were held in a “holding pattern” were based on fear. You | feared them because you did not understand them and could not assign |
| D:Day16.9 | ever real exists. While the physical manifestations of all that you | feared and expelled were not real because they were projections |
| D:Day16.9 | creations, the feelings were real because you felt them. Had you not | feared and expelled them, you would have seen that they were nothing |
| D:Day36.13 | of yourself as a creator. Despite all of this, you have loved and | feared, grown and evolved, made choices of integrity and courage, |
fearer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.24 | If the way to counteract fear is to reduce the importance of the | fearer, how can this build ego strength? These perfectly |
A Course of Love (0) | ||
fearful | ||
A Course in Miracles – Original Edition (164) | ||
| Tx:1.43 | but man can deceive himself about it. This illusion makes him | fearful, because he knows in his heart it is an illusion, and he |
| Tx:2.15 | asleep. If a light is suddenly turned on while someone is dreaming a | fearful dream, he may initially interpret the light itself as a part |
| Tx:2.52 | healing is the release from fear. To undertake this, you cannot be | fearful yourself. You do not understand healing because of your own |
| Tx:2.74 | the outcome of mis-thought can result in healing. When you are | fearful, you have willed wrongly. This is why you feel responsible |
| Tx:2.87 | long as you recognize only the need for the remedy, you will remain | fearful. However, as soon as you remedy it, you have also abolished |
| Tx:3.1 | need them for preparation. Without this, you may become much too | fearful when the unexpected does occur to make constructive use of |
| Tx:3.64 | Man is very | fearful of everything he has perceived but has refused to accept. He |
| Tx:3.67 | from their Author. The word “authority” has been one of their most | fearful symbols ever since. Authority has been used for great cruelty |
| Tx:3.78 | The mind can make the belief in separation very real and very | fearful, and this belief is the “devil.” It is powerful, active, |
| Tx:3.79 | You have not yet gone back far enough, and that is why you become so | fearful. As you approach the beginning, you feel the fear of the |
| Tx:4.7 | systems as they are, and learning means change. Change is always | fearful to the separated ones because they cannot conceive of it as a |
| Tx:4.14 | by God. As long as you dispute this, everything you do will be | fearful, particularly any situation which lends itself to the |
| Tx:4.15 | sane solution is not to try to change reality, which is indeed a | fearful attempt, but to see it as it is. You are part of reality, |
| Tx:4.17 | The word “inevitable” is | fearful to the ego but joyous to the Soul. God is inevitable, and |
| Tx:4.33 | merely another way of describing how it originated. This is such a | fearful state that it can only turn to other egos and try to unite |
| Tx:4.34 | and evil in nature that the most benevolent of them is not without | fearful components, if only by innuendo. |
| Tx:4.74 | involve accurate perception, a state of clarity which the ego, | fearful of being judged truly, must avoid. |
| Tx:5.2 | If fear and love cannot coexist and if it is impossible to be wholly | fearful and remain alive, then the only possible whole state is |
| Tx:5.46 | not fail to help you reinterpret everything that you perceive as | fearful and teach you that only what is loving is true. Truth is |
| Tx:5.59 | the Holy Spirit has. The ego's purpose is fear because only the | fearful can be egotistic. The ego's logic is as impeccable as that |
| Tx:5.61 | guilt and you will fear punishment. The ego is quite literally a | fearful thought. |
| Tx:5.74 | it even interprets Scripture as a witness for itself. The Bible is a | fearful thing to the ego because of its prejudiced judgment. |
| Tx:5.74 | to the ego because of its prejudiced judgment. Perceiving it as | fearful, it interprets it fearfully. Having made you afraid, you do |
| Tx:5.77 | Every loveless thought must be undone. Even the word “undone” is | fearful to the ego, which interprets “I am undone” as “I am |
| Tx:6.4 | the crucifixion again. We have not dwelt on it before because of its | fearful connotations. The only emphasis we laid upon it was that it |
| Tx:6.4 | It can be and has been misunderstood. This is only because the | fearful are apt to perceive fearfully. |
| Tx:6.65 | pleasure, and for pride. The insanity of this perception makes it a | fearful one indeed. The Holy Spirit sees the body only as a means |
| Tx:7.45 | does the idea of exceptions seem to be meaningful. Exceptions are | fearful, because they are made by fear. The “fearful healer” is a |
| Tx:7.56 | which is totally inimical to its existence for its existence. | Fearful of perceiving the power of this source, it is forced to |
| Tx:7.78 | you believe that others are taking it from you. One must be | fearful if he believes that his brother is attacking him to tear the |
| Tx:7.102 | that an impossible choice is open to you and one which is both very | fearful and very desirable. Yet God wills. He does not wish. |
| Tx:7.103 | What else, then, can this decision mean except that you want to be | fearful? The Holy Spirit never asks for sacrifice, but the ego |
| Tx:8.90 | fact that the Will of God, which is what you are, is perceived as | fearful to you demonstrates that you are afraid of what you are. It |
| Tx:8.91 | what you are and if you have already decided that what you are is | fearful, then it must follow that you will not learn this course. |
| Tx:8.91 | If you do not know your reality, how would you know whether it is | fearful or not? |
| Tx:8.98 | has left him, but he does not care. He will, however, become very | fearful and hence very angry if anyone suggests that God has not |
| Tx:8.99 | fear is totally meaningless. To deny what is can only seem to be | fearful. Fear cannot be real without a cause, and God is the only |
| Tx:8.103 | Attempts of any kind to deny what is are | fearful, and if they are strong, they will induce panic. Willing |
| Tx:8.104 | You cannot make the unreal, because the absence of reality is | fearful, and fear cannot be created. As long as you believe that |
| Tx:8.108 | happens that an individual asks for physical healing because he is | fearful of bodily harm. At the same time, however, if he were |
| Tx:8.108 | the threat to his thought system would be considerably more | fearful to him than its physical expression. In this case he is not |
| Tx:9.17 | Coming is merely the return of sense. Can this possibly be | fearful? |
| Tx:9.18 | What can be | fearful but fantasy, and no one turns to fantasy unless he despairs |
| Tx:9.18 | his mind about reality. Only if the decision that reality is | fearful is wrong can God be right. And I assure you that God is |
| Tx:9.19 | Fairy tales can be pleasant or | fearful, pretty or ugly, but no one calls them true. Children may |
| Tx:9.22 | to condemn themselves, teach condemnation, and advocate a very | fearful solution. Projecting condemnation onto God, they make Him |
| Tx:9.59 | Nothing beyond yourself can make you | fearful or loving, because nothing is beyond you. Time and eternity |
| Tx:9.68 | a decision to forget. What has been forgotten then appears to be | fearful, but only because the dissociation was an attack on |
| Tx:9.68 | only because the dissociation was an attack on truth. You are | fearful because you have forgotten. And you have replaced your |
| Tx:9.68 | therapy, when dissociated material is accepted, it ceases to be | fearful, for the laws of mind always hold. |
| Tx:9.71 | on truth and truth is God, you will realize why this is always | fearful. If you further recognize that you are part of God, you |
| Tx:9.81 | think they are your father because you are projecting onto them the | fearful fact that you made them to replace God. Yet when they |
| Tx:9.83 | nothing. Yet fear is not due them either, for nothing cannot be | fearful. You have chosen to fear love because of its perfect |
| Tx:10.41 | the belief that the ego has the power to do anything. The ego is | fearful to you because you believe this. Yet the truth is very |
| Tx:12.5 | find him. Yet the wish has hidden him from you because it is very | fearful, and you are afraid to find him. You have handled this wish |
| Tx:12.67 | the dreams of love lead unto knowledge. In them you see nothing | fearful, and because of this, they are the welcome that you offer |
| Tx:13.20 | not have displaced the guilt onto what you believed to be less | fearful. You are therefore willing with little opposition to look |
| Tx:14.16 | for light, of ignorance for understanding. Nothing you understand is | fearful. It is only in darkness and in ignorance that you perceive |
| Tx:14.17 | perfect openness in which nothing is hidden and therefore nothing is | fearful. Attack will always yield to love if it is brought to |
| Tx:14.18 | look to them only for fear, for what they keep obscure is | fearful. But let them go, and what was fearful will be so no longer. |
| Tx:14.18 | what they keep obscure is fearful. But let them go, and what was | fearful will be so no longer. Without protection of obscurity, only |
| Tx:14.23 | Him, and let His gentleness teach you that in the light they are not | fearful and cannot serve to guard the dark doors behind which |
| Tx:15.98 | that guilt is the price of love, which must be paid by fear. How | fearful, then, has God become to you, and how great a sacrifice do |
| Tx:15.99 | only of yourself. Yet the demand of sacrifice is so savage and so | fearful that you cannot accept it where it is. But the real price |
| Tx:15.101 | from where it is not. Your brothers and your Father have become very | fearful to you. And you would bargain with them for a few special |
| Tx:15.104 | your invitation bids them be. What you excluded from yourself seems | fearful, for you endowed it with fear and tried to cast it out though |
| Tx:16.52 | as a triumph over God, would you want it? Let us not think of its | fearful nature nor of the guilt it must entail nor of the sadness and |
| Tx:16.53 | you grant unlimited power to what you think you have attacked? So | fearful has the truth become to you that unless it is weak and |
| Tx:16.56 | Salvation lies in the simple fact that illusions are not | fearful because they are not true. They but seem to be fearful to |
| Tx:16.56 | are not fearful because they are not true. They but seem to be | fearful to the extent to which you fail to recognize them for what |
| Tx:16.67 | and despair and see it thus. What guilt has wrought is ugly, | fearful, and very dangerous. See no illusion of truth and beauty |
| Tx:17.2 | It is, then, only your wish to change reality that is | fearful, because by your wish you think you have accomplished what |
| Tx:17.40 | to each other. The dark picture brought to light is not perceived as | fearful, but the fact that it is just a picture is brought home at |
| Tx:18.5 | to emerge. What else could come of it? Its fragmented aspects are | fearful enough, as you begin to look at them. But nothing you have |
| Tx:18.17 | prefer is terrifying. Your attempts to blot out reality are very | fearful, but this you are not willing to accept. And so you |
| Tx:18.17 | to accept. And so you substitute the fantasy that reality is | fearful, not what you would do to it. And thus is guilt made real. |
| Tx:18.26 | for there is little doubt that what you think it means is | fearful. Yet what is that to us who travel surely and very swiftly |
| Tx:18.38 | from guilt has been to bring Atonement to it and make salvation | fearful. And it is only fear that you will add if you prepare |
| Tx:19.77 | fear of death is really its attraction. Guilt, too, is feared and | fearful. Yet it could have no hold at all except on those who are |
| Tx:19.100 | but not with fear. For only if they share in it does it seem | fearful, and you do share in it until you look upon each other with |
| Tx:19.101 | You do not know him, and your interpretation of him is very | fearful. And you attack him still, to keep what seems to be |
| Tx:20.19 | frightened, and those who kill fear death. All these are but the | fearful thoughts of those who would adjust themselves to a world made |
| Tx:20.19 | thoughts of those who would adjust themselves to a world made | fearful by their adjustments. And they look out in sorrow from what |
| Tx:20.20 | world is merciless, and were it outside you, you should indeed be | fearful. Yet it was you who made it merciless, and now if |
| Tx:20.50 | of the idolater and of love's condemnation. For here is love made | fearful and hope abandoned. Even the idols that are worshiped here |
| Tx:20.50 | within your brother and would not see in him is what makes God seem | fearful to you and kept unknown. |
| Tx:20.56 | salvation and not his doom. You who are learning this may still be | fearful, but you are not immobilized. The holy instant is of greater |
| Tx:20.76 | into happy dreams; your wild hallucinations that show you all the | fearful outcomes of imagined sin into the calm and reassuring sights |
| Tx:21.24 | fit the goal of madness. The goal of sin induces the perception of a | fearful world to justify its purpose. What you desire you will see. |
| Tx:21.41 | that you are sinful. Errors He will correct, but this makes no one | fearful. You are indeed afraid to look within and see the sin you |
| Tx:21.41 | within and see the sin you think is there. This you would not be | fearful to admit. Fear in association with sin the ego deems quite |
| Tx:21.64 | you choose he be is but your choice for you. Yet think not this is | fearful. That you are joined to him is but a fact, not an |
| Tx:21.64 | to him is but a fact, not an interpretation. How can a fact be | fearful unless it disagrees with what you hold more dear than truth? |
| Tx:21.71 | are the dark ones, silent and afraid, alone and not communicating, | fearful the power of the Son of God will strike them dead and raising |
| Tx:21.76 | first three questions but not yet the last. For this one still seems | fearful and unlike the others. Yet reason would assure you they are |
| Tx:22.13 | in a language the body does not speak. Nor could it be a | fearful sight or sound that drew them gently into one. Rather, in |
| Tx:22.62 | its Creator]. And thus it seems as if love could attack and become | fearful. |
| Tx:23.5 | the little and the weak about him? Who can walk trembling in a | fearful world and realize that Heaven's glory shines on him? |
| Tx:23.14 | on anything that God created with anything but love. Conflict is | fearful, for it is the birth of fear. Yet what is born of nothing |
| Tx:25.38 | you not be afraid with “enemies” like these? And must you not be | fearful of yourself? For you have hurt yourself and made your Self |
| Tx:26.37 | past is gone and cannot be returned to you? And do you want that | fearful instant kept, when Heaven seemed to disappear and God was |
| Tx:26.72 | and now its cause must be if its effects already have been judged as | fearful. And in overlooking this, is it protected and kept separate |
| Tx:27.45 | The only thing that is required for a healing is a lack of fear. The | fearful are not healed and cannot heal. This does not mean the |
| Tx:27.47 | feared. But if you shrink from blessing will the world indeed seem | fearful, for you have withheld its peace and comfort, leaving it to |
| Tx:27.73 | world of dreams. No other cause it has, nor ever will. Nothing more | fearful than an idle dream has terrified God's Son and made him think |
| Tx:27.73 | lost his innocence, denied his Father, and made war upon himself. So | fearful is the dream, so seeming real, he could not waken to reality |
| Tx:28.13 | away. Its own remembering has gone. There is no past to keep its | fearful image in the way of glad awakening to present peace. The |
| Tx:28.38 | of finding certainty right here and now. Refuse to be a part of | fearful dreams whatever form they take, for you will lose identity |
| Tx:28.49 | not want to know your own Identity because you think that it is | fearful. And you will deny your Self and walk upon an alien ground |
| Tx:29.2 | He fears to love and loves to hate, and so he thinks that love is | fearful—hate is love. This is the consequence the little gap must |
| Tx:29.3 | remains to block your path and make the way to light seem dark and | fearful, perilous and bleak. You had decided that your brother is |
| Tx:29.55 | its purpose is to separate your brother from yourself. A dark and | fearful purpose, yet a thought without the power to change one blade |
| Tx:29.69 | Whenever you feel fear in any form—and you are | fearful if you do not feel a deep content, a certainty of help, a |
| Tx:30.53 | make illusions real. Yet what it makes is nothing. Who could be made | fearful by a power that can have no real effects at all? What could |
| Tx:30.65 | not bring you pain? What moment of content has not been bought at | fearful price in coins of suffering? Joy has no cost. It is your |
| Tx:30.73 | right as much as his. Nor will you think that God intends for you a | fearful judgment which your brother does not merit. For it is the |
| Tx:30.84 | never justified. Its presence has no meaning but to show you wrote a | fearful script and are afraid accordingly. But not because the thing |
| Tx:30.84 | and are afraid accordingly. But not because the thing you fear has | fearful meaning in itself. |
| Tx:31.23 | in you. Hear but his call for mercy and release from all the | fearful images he holds of what he is and of what you must be. He is |
| Tx:31.69 | sometimes, but will not see them as meaningless. And so they come in | fearful form, with content still concealed, to shake your sorry |
| Tx:31.72 | Have faith in him who walks with you, so that your | fearful concept of yourself may change. And look upon the good in him |
| Tx:31.88 | not prevail against what God Himself would have you be. Be never | fearful of temptation then, but see it as it is—another chance to |
| W1:12.4 | I think I see a | fearful world, a dangerous world, a hostile world, a sad world, a |
| W1:13.2 | The ego rushes in frantically to establish its own “ideas” there, | fearful that the void may otherwise be used to demonstrate its own |
| W1:13.3 | to recognize the meaningless and accept it without fear. If you are | fearful, it is certain that you will endow the world with attributes |
| W1:39.6 | and so on. Whatever form they take, they are unloving and therefore | fearful. And so it is from them that you need to be saved. |
| W1:47.1 | own strength, you have every reason to be apprehensive, anxious, and | fearful. What can you predict or control? What is there in you that |
| W1:56.3 | that vision is my greatest need. The world I see attests to the | fearful nature of the self-image I have made. If I would remember who |
| W1:56.4 | Above all else I want to see differently. The world I see holds my | fearful self-image in place, and guarantees its continuance. While I |
| W1:68.3 | grievances denies he was created by Love, and his Creator has become | fearful to him in his dream of hate. Who can dream of hatred and not |
| W1:87.2 | of my will today. It is not my will to grope about in darkness, | fearful of shadows and afraid of things unseen and unreal. Light |
| W1:92.7 | and darkness covers everything it sees, leaving its dreams as | fearful as itself. No miracles are here, but only hate. It separates |
| W1:109.6 | away. Let it be still and thankfully accept its healing. No more | fearful dreams will come now that you rest in God. Take time today to |
| W1:133.12 | there are but two. And the alternative you think you chose seems | fearful and too dangerous to be the nothingness it actually is. |
| W1:135.7 | Is not this picture | fearful? Can you be at peace with such a concept of your home? Yet |
| W1:153.7 | What can save you now from your delusion of an angry god whose | fearful image you believe you see at work in all the evils of the |
| W1:153.9 | attack has any meaning. Now we cannot fear, for we have left all | fearful thoughts behind. And in defenselessness we stand secure, |
| W1:153.12 | designed by One Who loves His children, and Who would replace their | fearful toys with joyous games which teach them that the game of fear |
| W1:153.13 | lost to hope, abandoned by your Father, left alone in terror in a | fearful world made mad by sin and guilt, be happy now. That game is |
| W1:158.7 | can be touched, a purity undimmed by errors, pitiful mistakes, and | fearful thoughts of guilt from dreams of sin. It sees no separation. |
| W1:163.8 | Death's worshipers may be afraid. And yet can thoughts like these be | fearful? If they saw that it is only this which they believed, they |
| W1:170.10 | seeming obstacle with the appearance of a solid block, impenetrable, | fearful and beyond surmounting, is the fear of God Himself. Here is |
| W1:170.11 | “enemy,” its cruelty as now a part of love. And what becomes more | fearful than the heart of Love Itself? The blood appears to be upon |
| W1:189.5 | If hatred finds a place within your heart, you will perceive a | fearful world, held cruelly in death's sharp-pointed, bony fingers. |
| W1:190.5 | they will accept your holy will as theirs. And what was seen as | fearful now becomes a source of innocence and holiness. |
| W1:191.1 | jailer to the Son of God. What could it be but vicious and afraid, | fearful of shadows, punitive and wild, lacking all reason, blind, |
| W1:192.7 | confusion born of error. We are lost in mists of shifting dreams and | fearful thoughts, our eyes shut tight against the light, our minds |
| W1:196.6 | Such is the form of madness you believe if you accept the | fearful thought you can attack another and be free yourself. Until |
| W2:WIB.3 | For only love creates in truth, and truth can never fear. Made to be | fearful, must the body serve the purpose given it. But we can change |
| W2:263.1 | as if it could be made sinful? I would not perceive such dark and | fearful images. A madman's dream is hardly fit to be my choice |
| W2:WIHS.3 | His Voice appeal in vain nor turn away from His replacement for the | fearful images and dreams you made. The Holy Spirit understands the |
| W2:WIE.1 | is denied. The ego is the “proof” that strength is weak and love is | fearful, life is really death, and what opposes God alone is true. |
| W2:351.1 | myself a sinner, not a Son of God, alone and friendless in a | fearful world. Yet this perception is a choice I make and can |
| M:4.14 | his function from his awareness. It will make him confused, | fearful, angry, and suspicious. It will make the Holy Spirit's |
| M:16.6 | yourself. You think you made a power that can save you from all the | fearful things you see in dreams. It is not so. Your safety lies not |
| M:16.9 | nor demanding sacrifice, healing nor destructive, quieting nor | fearful. When all magic is recognized as merely nothing, the teacher |
| M:16.10 | as true must be abandoned through his recognition not that it is | fearful, not that it is sinful, not that it is dangerous, but merely |
| M:25.4 | for what is withheld from love is given to fear and will be | fearful in consequence. |
| M:27.5 | destroyer. He is not Creator but avenger. Terrible His thoughts and | fearful His image. To look on His creations is to die. |
A Course of Love (19) | ||
| C:2.6 | You feel you are capable of loving acts of heroic proportions and | fearful actions of horrific consequence, acts of bravery and acts of |
| C:4.5 | and thus who you are and who God is. How could you not have been | fearful with doubt as powerful as this? How can you not rejoice when |
| C:9.17 | How could one separated off from all the rest not be | fearful? It matters not at all that all whom you observe seem to be |
| C:17.3 | the universe, or even that you fully know your own Self. What is | fearful about the unknown is simply that it is unknown. Coming to |
| C:19.2 | the desired experience. Thus was fear born, for a separate self is a | fearful self by its nature. How could it not be? |
| T1:4.25 | in secret from you. Some of you who would count yourselves least | fearful are those of you whose fears are most deeply buried. So |
| T1:4.25 | are most deeply buried. So whether you count yourself among the | fearful or not, please continue to give me your attention just a |
| T1:5.4 | is related to the fear of the human condition. How can you not be | fearful of creation when such suffering occurs within it? But there |
| T1:5.6 | A part of you is aware of this and as | fearful of the all of everything as of the void of nothing. You feel |
| T3:12.7 | mind that change on a grand scale awaits you, you will grow | fearful if you do not realize that what is being proposed to you here |
| T3:14.9 | caused by fear and how little consequence they had in truth. These | fearful choices took nothing from you or from others. |
| T4:2.4 | a God of Love and the Holy Spirit provided for indirect and less | fearful means of communion or communication with God. |
| T4:3.6 | idea that it was your nature to be separate and alone and thus | fearful, made relationships fearful as well. Trust became something |
| T4:3.6 | nature to be separate and alone and thus fearful, made relationships | fearful as well. Trust became something to be earned. Even the most |
| T4:3.6 | unto your most loving image of God, having brought a child into a | fearful world, became subject to the tests of time. Thus did the |
| T4:8.7 | of your true nature should never have been difficult, joyless, or | fearful; but you cannot imagine what a creative undertaking the human |
| D:4.30 | Understand—this cannot be | fearful. This cannot fail. This will not bring suffering but will end |
| D:Day16.15 | as more was expelled from paradise, more was perceived as hellish or | fearful. Less of love was extended. More of fear was projected. |
| D:Day27.1 | Think now not of being apprehensive in terms of being | fearful of the rest of your life, but apprehensive in terms of taking |
fearfully | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.74 | its prejudiced judgment. Perceiving it as fearful, it interprets it | fearfully. Having made you afraid, you do not appeal to the Higher |
| Tx:6.4 | misunderstood. This is only because the fearful are apt to perceive | fearfully. |
| Tx:7.54 | of his own. He will not appreciate any of them if he regards them | fearfully. He will appreciate all of them if he regards them with |
| Tx:13.26 | not keep illusions in your mind to frighten you and show them to you | fearfully to demonstrate what He has saved you from. What He has |
| W1:163.5 | agree, and kneeling down with foreheads to the ground, they whisper | fearfully that it is so. |
| W1:166.8 | You cower | fearfully lest you should feel Christ's touch upon your shoulder and |
A Course of Love (1) | ||
| T3:14.1 | of fear, like the ego, will have left you now, a pattern of behaving | fearfully may still remain and as such be a deterrent to new ideas |
fearfulness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.8 | and not breathing oxygen is thus inconsistent with your nature, | fearfulness is inconsistent with God. Judgment is inconsistent with |
fearing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.23 | since help is His only purpose. Do you not have greater reason for | fearing the world as you perceive it than for looking at the cause |
| Tx:28.49 | an evil dream, you will believe you are the dream you share. And | fearing it, you will not want to know your own Identity because you |
A Course of Love (2) | ||
| C:P.37 | as who you really are is the only thing that will allow you to quit | fearing your power. Jesus accepted his power and so brought the power |
| C:27.18 | of details and the information of which you think when desiring or | fearing a fate of prophecy. The power we speak of is the power of |
fearless | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day4.49 | if you do not truly and wholeheartedly meet the condition of being | fearless, you will know this, and you will pass through the time of |
| D:Day13.7 | all exist within. It is only in this way that you become completely | fearless and totally spacious, for fear is part of the density of |
fearlessly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.3 | little spark in your mind is enough to lighten it. Bring this light | fearlessly with you and hold it up to the foundation of the ego's |
| Tx:16.42 | across lifts you from time into eternity. Waken from time and answer | fearlessly the call of Him Who gave eternity to you in your creation. |
A Course of Love (0) | ||
fearlessness | ||
A Course in Miracles – Original Edition (2) | ||
| W2:339.1 | what we really want, and only this, that we may spend this day in | fearlessness, without confusing pain with joy or fear with love. |
| M:4.22 | wholly honest. Being unswerving, it is full of trust. Being based on | fearlessness, it is gentle. Being certain, it is joyous, and being |
A Course of Love (0) | ||
fears | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:5.72 | Guilt feelings are the preservers of time. They induce | fears of future retaliation or abandonment and thus ensure that the |
| Tx:10.89 | of Reality, and hearing His answer, you too will laugh at your | fears and replace them with peace. For fear lies not in reality, but |
| Tx:10.89 | you are deceived by what you see, you need reality to dispel your | fears. |
| Tx:10.90 | Would you not exchange your | fears for truth if the exchange is yours for the asking? For if God |
| Tx:11.17 | them. If they ask for enlightenment and accept it, their | fears vanish, but if they hide their nightmares, they will keep |
| Tx:11.92 | not cruel, and His Son cannot hurt himself. The retaliation he | fears and which he sees will never touch him, for although he |
| Tx:12.37 | Everyone draws nigh unto what he loves and recoils from what he | fears. And you react with fear to love and draw away from it. Yet |
| Tx:13.62 | The key is only the light which shines away the shapes and forms and | fears of nothing. Accept this key to freedom from the hands of Christ |
| Tx:15.3 | to those who identify with the ego. Their nightmares and their | fears are all associated with it. |
| Tx:21.42 | is tempered, and its unknown “enemy,” Whom it cannot even see, it | fears. Loudly the ego tells you not to look inward, for if you do, |
| Tx:27.21 | Who then | fears healing? Only those to whom their brother's sacrifice and pain |
| Tx:28.22 | does nothing but to show him that he has done nothing. What he | fears is cause without the consequences which would make it cause. |
| Tx:29.2 | he be afraid of God. Certain it is he knows not what love means. He | fears to love and loves to hate, and so he thinks that love is |
| Tx:29.28 | or merely wanted. It is the idea that they exist from which the | fears arise. Dreams are not wanted more or less. They are desired or |
| Tx:29.65 | and fierce and wild? This does the child believe because he | fears his thoughts and gives them to the toys instead. And their |
| W1:44.6 | you will have no difficulty in recognizing that its opposition and | fears are meaningless. You might find it helpful to remind yourself |
| W1:92.7 | over limitations that but grow in darkness to enormous size. It | fears and it attacks and hates itself, and darkness covers everything |
| W1:103.6 | this expectation frequently throughout the day, and quiet all your | fears with this assurance, kind and wholly true: |
| W1:132.3 | you let the past be lifted and release the future from your ancient | fears, you find escape and give it to the world. |
| W1:132.4 | You have enslaved the world with all your | fears, your doubts and miseries, your pain and tears, and all your |
| W1:160.5 | How simply, then, the question is resolved. Who | fears has but denied himself and said, “I am the stranger here. And |
| W1:161.1 | we practice differently and take a stand against our anger, that our | fears may disappear and offer room to love. Here is salvation in the |
| W1:166.11 | you pretend to be. One walks with you Who gently answers all your | fears with this one merciful reply: “It is not so.” He points to all |
| W1:166.14 | you but withhold their healing. What you fear but teaches them their | fears are justified. Your hand becomes the giver of Christ's touch; |
| W1:R5.8 | I take the journey with you. For I share your doubts and | fears a little while, that you may come to me who recognize the road |
| W1:R5.8 | while, that you may come to me who recognize the road by which all | fears and doubts are overcome. We walk together. I must understand |
| W1:191.6 | the world in terror with the world twisting in agony because your | fears have laid the mark of death upon its heart. |
| W1:192.5 | attack. Anger becomes impossible, and where is terror then? What | fears could still assail those who have lost the source of all |
| W1:199.7 | themselves as bound and helpless and afraid. Let love replace their | fears through you. Accept salvation now, and give your mind to Him |
| W2:240.2 | How foolish are our | fears! Would You allow Your Son to suffer? Give us faith today to |
| W2:WICR.4 | our eternal unity with Him. Yet back of all our doubts, past all our | fears, there still is certainty. For Love remains with all Its |
| M:19.3 | All concepts of your brothers and yourself, all | fears of future states, and all concern about the past stem from |
A Course of Love (30) | ||
| C:10.22 | The separated self is so ensconced in fear that the known | fears of its existence seem preferable to the unknown fears of any |
| C:10.22 | that the known fears of its existence seem preferable to the unknown | fears of any other kind of existence. That an option could be chosen |
| C:23.2 | learned from love will go a long way in assuaging your remaining | fears about the loss of your individuality that you believe will |
| C:26.4 | of the crucifixion is that it was the last and final end to all such | fears and myths. All such fears were taken to the cross with me and |
| C:26.4 | it was the last and final end to all such fears and myths. All such | fears were taken to the cross with me and banished in the |
| C:27.19 | there will be the certainty you heretofore have lacked. The typical | fears you have experienced in the past will not arise within this |
| T1:3.16 | one-by-one for in so doing we will uncover the source of all your | fears as well as the Source of miracles. |
| T1:3.23 | Although many more | fears might prevail upon you, we will consider only one further fear, |
| T1:3.25 | reasons for not being willing. What we have done here is bring your | fears to light, fears that you did not even realize you held so |
| T1:3.25 | being willing. What we have done here is bring your fears to light, | fears that you did not even realize you held so closely or would be |
| T1:3.26 | Now we can address each of these | fears, bringing to them the art of thought rather than the thinking |
| T1:4.25 | to choose a miracle, you were provided a means through which your | fears became clear to you. There are a few of you who would deny |
| T1:4.25 | became clear to you. There are a few of you who would deny these | fears. Fewer still are unafraid of miracles and eager to embrace |
| T1:4.25 | embrace them. As you may have surmised, we are getting at your final | fears here, those most deeply buried and kept in secret from you. |
| T1:4.25 | you who would count yourselves least fearful are those of you whose | fears are most deeply buried. So whether you count yourself among the |
| T1:5.4 | that to contemplate miracles is insane, that both welcomes and | fears visions and abilities you see as being currently beyond your |
| T2:7.1 | in contrast to your desire to be independent. One of your greatest | fears is thus of a condition that causes you to be dependent or to |
| T2:9.15 | What is food for the ego-mind is fear and the removal of these final | fears will quite literally starve the ego-mind out of existence. |
| T2:13.1 | a personal call from me to you. By now you have seen that your | fears of losing yourself to God were unfounded. By now you have seen |
| T3:9.6 | valley of death. Survivors of near death experiences have eased the | fears of many but made many more long for life after death rather |
| T3:16.12 | to do because of the consequences your actions might bring. These | fears rob you of your certainty and result in a lack of trust. The |
| T3:16.14 | that you no longer have a relationship with illusion. All of your | fears in regards to special relationships are temptations of the |
| T3:16.14 | that you consider to be issues of relationship. All of your desires, | fears, hopes and expectations of others are temptations that arise |
| T3:16.15 | in truth will create a new heaven on earth, you can lay aside any | fears that others will suffer due to the changes your new Self will |
| T3:19.3 | Put these | fears to rest. |
| T3:20.4 | learning device had two aspects. The first was to reveal to you your | fears concerning the miracle so that you would learn from them. The |
| D:7.24 | this has not worked to improve the fate of man. Everyone secretly | fears that evolution will not keep pace with the changing world and |
| D:Day3.22 | In the realm of money lie your biggest failures, your greatest | fears, the risks you have taken or not taken, your hopes for success. |
| D:Day3.24 | This is the way | fears operate. They operate in the pattern of the ego, a pattern that |
| D:Day15.14 | with the purpose of your final preparations in mind. Bring your | fears into the light of oneness and see how the light dispels the |
feasible | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:29.5 | mind. And now it tells you where to go and how to go there, what is | feasible for you to undertake, and what you cannot do. It dictates |
| W2:273.1 | now ready for a day of undisturbed tranquility. If this is not yet | feasible, we are content and even more than satisfied to learn how |
| M:16.5 | your quiet time should be fairly early in the evening if it is not | feasible for you to take it just before going to sleep. It is not |
A Course of Love (0) | ||
feast | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:19.51 | starving and made very vicious by their master, who allows them to | feast only upon what they return to him. No little shred of guilt |
| Tx:19.52 | Send not these savage messengers into the world to | feast upon it and to prey upon reality. For they will bring you word |
| Tx:19.55 | Love, too, would set a | feast before you on a table covered with a spotless cloth, set in a |
| Tx:19.55 | but singing and a softly joyous whispering is ever heard. This is a | feast which honors your holy relationship and at which everyone is |
| Tx:19.63 | your will and its accomplishment? You want communion, not the | feast of fear. You want salvation, not the pain of guilt. And you |
| Tx:28.35 | all those may come who would no longer starve and would enjoy the | feast of plenty set before them there. And they will meet with your |
| Tx:28.36 | This is a | feast unlike indeed to those the dreaming of the world has shown. For |
| Tx:28.36 | supply with Them. And no one is deprived or can deprive. Here is a | feast the Father lays before His Son and shares it equally with him. |
| Tx:28.36 | Here can the lean years enter not, for time waits not upon this | feast, which has no end. For Love has set Its table in the space that |
A Course of Love (1) | ||
| C:9.21 | her a warm blanket for her knees. He is hungry and you prepare a | feast for him fit to serve a king. This one exists in the violence |
feat | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.31 | to you that faith can move mountains? This is indeed a little | feat for such a power. For faith can keep the Son of God in chains as |
| Tx:31.2 | understand. What you have taught yourselves is such a giant learning | feat it is indeed incredible. But you accomplished it because you |
A Course of Love (4) | ||
| C:2.18 | the teachings that have brought you here, congratulating itself on a | feat that brought it rest. It is from this rest that the heart begins |
| T4:2.11 | to you. Even those who did not desire to fly in a plane when this | feat was first accomplished have since flown in planes. |
| T4:12.25 | was the return of unity! Pause a moment here, and celebrate this | feat of the personal self! The personal self, through the |
| D:1.21 | accomplished as a separated self. You have achieved an incredible | feat by allowing and accepting the state of unity even though you |
feather | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.90 | the sun. It is not strong enough to stop a button's fall nor hold a | feather. [Nothing can rest upon it, for it is but an illusion of a |
| Tx:19.47 | This | feather of a wish, this tiny illusion, this microscopic remnant of |
| Tx:19.48 | How mighty can a little | feather be before the great wings of truth? Can it oppose an eagle's |
A Course of Love (0) | ||
feather's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.65 | shadow? Would you build your home upon what will collapse beneath a | feather's weight? |
A Course of Love (0) | ||
feathers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.7 | touched with insanity and swirling lightly off on a mad course like | feathers dancing insanely in the wind, have no substance. They fuse |
A Course of Love (0) | ||
feats | ||
A Course in Miracles – Original Edition (1) | ||
| W1:39.1 | and totally unambiguous. We are not concerned with intellectual | feats nor logical toys. We are dealing only in the very obvious, |
A Course of Love (1) | ||
| C:17.6 | drugs, or attempted strenuous or even terrifying physical | feats. But all of you without exception have willingly entered the |
features | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.18 | and the illusion of satisfaction would be gone. In dreams these | features are not obscure. You seem to waken, and the dream is gone. |
A Course of Love (0) | ||
fed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.2 | that to defend from fear is to attack! For here is fear begot and | fed with blood, to make it grow and swell and rage. And thus is fear |
A Course of Love (3) | ||
| T2:9.15 | Once this perception has shifted, your ego-mind will cease to be | fed by these concerns. What is food for the ego-mind is fear and the |
| D:Day4.1 | that you are not alone and separate. Although my arguments were not | fed by anger, your response will almost surely have been tinged with |
| D:Day4.1 | have been tinged with it at times. Although my arguments were not | fed by anger, the arguments that arise now for you will be and as |
feeble | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.33 | that it can only turn to other egos and try to unite with them in a | feeble attempt at identification or attack them in an equally feeble |
| Tx:4.33 | in a feeble attempt at identification or attack them in an equally | feeble show of strength. It is not free, however, to consider the |
| Tx:22.48 | is it that it will succeed? Can it be difficult to disregard its | feeble squeaks that tell of its omnipotence and would drown out the |
| W1:118.3 | [106] Let me be still and listen to the truth. Let mine own | feeble voice be still, and let me hear the mighty Voice of truth |
A Course of Love (0) | ||
feebly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.25 | a while for them to understand what freedom is. You groped but | feebly in the dust and found each other's hand, uncertain whether to |
| Tx:25.71 | And what but vengeance now can help and save, while love stands | feebly by with helpless hands, bereft of justice and vitality and |
A Course of Love (0) | ||
feed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.50 | messages of different things in different languages. What fear would | feed upon, love overlooks. What fear demands, love cannot even see. |
| Tx:19.81 | death, a symbol of corruption, a sacrifice to sin, offered to sin to | feed upon and keep itself alive—a thing condemned, damned by its |
A Course of Love (5) | ||
| C:9.22 | the Bible has instructed you to do. I am recorded as telling you to | feed the hungry, to quench the thirst of the thirsty, to welcome and |
| C:14.10 | your other brothers and sisters. The more that is required is all to | feed your idea of your own specialness. You look for constant |
| C:15.1 | would be the happy state of everyone, for without specialness to | feed, there would be neither want nor hunger. Without a desire for |
| T2:1.4 | away from internal treasures that you believe, when realized, might | feed the ego. Despite many observations within this Course regarding |
| A.26 | have not moved away from their desire to learn something that will | feed their minds or egos will seldom continue to this next level. The |
feedback | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.26 | return to again and again. New questions may arise and a desire for | feedback or discussion grow stronger. This may also be precisely the |
feeding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.27 | Let us return to the example of | feeding your sister's hunger and quenching your brother's thirst. |
| C:9.27 | and quenching your brother's thirst. This is not only a lesson in | feeding and quenching spiritual hunger and thirst, but a lesson in |
feeds | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.72 | And it is this insane relationship which it keeps hidden and yet | feeds upon. To you it teaches that the body's pleasure is |
A Course of Love (2) | ||
| C:6.13 | you hold before yourself when grasped is quickly eaten and life | feeds on itself once again. Just as you eat to still your hunger only |
| D:Day8.13 | what would seem to be the “fact” of their gossip—to the fear that | feeds it, and beyond the fear to the love that will dispel it. You |
feel | ||
A Course in Miracles – Original Edition (142) | ||
| Tx:2.72 | under your will, where it does not belong. This means that you | feel responsible for it. The level confusion here is obvious. |
| Tx:2.74 | When you are fearful, you have willed wrongly. This is why you | feel responsible for it. You must change your mind, not your |
| Tx:2.93 | small part of the day and somewhat inconsistently even then. You may | feel at this point that it would take a miracle to enable you to do |
| Tx:3.42 | in which attack is always possible. Man has every reason to | feel afraid as he perceives himself. This is why he cannot escape |
| Tx:3.65 | When you | feel tired, it is merely because you have judged yourself as capable |
| Tx:3.65 | idea of being more debased than they are. All of this does make you | feel tired because it is essentially disheartening. You are not |
| Tx:3.71 | There is no man who does not | feel that he is imprisoned in some way. If this is the result of his |
| Tx:3.79 | is why you become so fearful. As you approach the beginning, you | feel the fear of the destruction of your thought system upon you, as |
| Tx:4.27 | the love that animals have for their own offspring and the need they | feel to protect them. This is because they regard them as part of |
| Tx:4.49 | of yourself the will to separate, which conflicts with the love you | feel for what you made because you made it. No human love is |
| Tx:4.61 | When you | feel guilty, know that the ego has indeed violated the laws of God, |
| Tx:4.61 | your ego has hurt, the Atonement cannot release you. As long as you | feel guilty, your ego is in command because only the ego can |
| Tx:5.68 | own thought and must therefore obey its orders. This makes them | feel responsible for their mind errors, without recognizing that by |
| Tx:5.94 | the usual sense because this implies guilt. If you allow yourself to | feel guilty, you will reinforce the error rather than allow it to |
| Tx:5.95 | have made a decision not to be wholly joyous if that is how you | feel. Therefore, the first step in the undoing is to recognize that |
| Tx:5.96 | to decide otherwise, because I want to be at peace. I do not | feel guilty, because the Holy Spirit will undo all the consequences |
| Tx:6.27 | separation going. It is solely a device of the ego to make you | feel different from your brothers and separated from them. The ego |
| Tx:7.70 | Whenever you deny a blessing to a brother, you will | feel deprived. This is because denial is as total as love. It is as |
| Tx:7.78 | did not value it and therefore did not want it. This makes you | feel deprived of it, and by projecting your own rejection, you |
| Tx:8.25 | can disobey them. Yet if you do, and only if you do, you will | feel lonely and helpless, because you are denying yourself everything. |
| Tx:8.77 | A learning device is not a teacher. It cannot tell you how you | feel. You do not know how you feel, because you have accepted the |
| Tx:8.77 | It cannot tell you how you feel. You do not know how you | feel, because you have accepted the ego's confusion, and you |
| Tx:8.77 | and you think that a learning device can tell you how you | feel. Sickness is merely another example of your insistence on asking |
| Tx:8.77 | does not know the answer. The ego is incapable of knowing how you | feel. When we said that the ego does not know anything, we said the |
| Tx:8.105 | panic, because you are trying to make yourself unreal. When you | feel these things, do not try to look beyond yourself for truth, |
| Tx:9.66 | not remember being awake. When you hear the Holy Spirit, you merely | feel better because loving seems possible to you, but you do not |
| Tx:9.104 | If God knows His Children to be wholly joyous, it is blasphemous to | feel depressed. All of these illusions and the many other forms which |
| Tx:10.74 | This is a very simple course. Perhaps you do not | feel that a course which, in the end, teaches nothing more than that |
| Tx:11.75 | an essential part of the Holy Spirit's teaching. For as long as you | feel guilty, you are listening to the voice of the ego, which tells |
| Tx:11.85 | If you did not | feel guilty, you could not attack, for condemnation is the root of |
| Tx:13.22 | guilt upon him or share it with him or perceive his own, you will | feel guilty. Nor will you find satisfaction and peace with him, |
| Tx:13.79 | so is to evaluate his Father and judge against Him. And you will | feel guilty for this imagined crime, which no one in this world or |
| Tx:13.87 | you do, you will still think that you are separate from Him. You can | feel His Presence next to you but cannot know that you are one with |
| Tx:13.89 | You will | feel guilty till you learn this. For in the end, whatever form it |
| Tx:15.74 | anger. All anger is nothing more than an attempt to make someone | feel guilty, and this attempt is the only basis which the ego |
| Tx:15.75 | with a body is not communication. And if you think it is, you will | feel guilty about communication and will be afraid to hear the Holy |
| Tx:16.44 | hate together, and even those who believe that hate is sin merely | feel guilty and do not correct it. |
| Tx:18.46 | When you | feel the holiness of your relationship is threatened by anything, |
| Tx:19.60 | this for which you would deny a home to peace. This “sacrifice” you | feel to be too great to make, too much to ask of you. |
| Tx:19.82 | is useful for your holy purpose. The body no more dies than it can | feel. It does nothing. Of itself, it is neither corruptible nor |
| Tx:19.90 | What would you see without the fear of death? What would you | feel and think if death held no attraction for you? Very simply, you |
| Tx:20.44 | Be comforted and | feel the Holy Spirit watching over you in love and perfect confidence |
| Tx:21.26 | And if you think what you have made can tell you what you see and | feel and place your faith in its ability to do so, you are denying |
| Tx:21.41 | quite appropriate and smiles approvingly. It has no fear to let you | feel ashamed. It doubts not your belief and faith in sin. Its temples |
| Tx:22.50 | Forget not, when you | feel the need arise to be defensive about anything, you have |
| Tx:22.50 | you have identified yourself with an illusion. And therefore | feel that you are weak because you are alone. This is the cost of |
| Tx:23.40 | the stairs to Heaven or the way to hell? Quite easily. How do you | feel? Is peace in your awareness? Are you certain which way you go? |
| Tx:23.41 | the massive guilt and frantic fear of punishment the murderer must | feel? He may deny he is a murderer and justify his savagery with |
| Tx:24.6 | “beneath” the special one is “natural” and “just.” The special ones | feel weak and frail because of differences, for what would make |
| Tx:24.70 | gone. Yet you are reassured that it is there because you still can | feel it with your hands and hear it move. Here is an image that you |
| Tx:24.70 | true. It gives the eyes with which you look on it, the hands that | feel it, and the ears with which you listened to the sounds it makes. |
| Tx:25.32 | Minds that are joined and recognize they are can | feel no guilt. For they cannot attack, and they rejoice that this is |
| Tx:25.85 | were unjust to one with equal rights. Seek to deny, and you will | feel denied. Seek to deprive, and you have been deprived. A miracle |
| Tx:26.59 | while cherishing attack. Its failure lies in that you still | feel guilty, though without understanding why. Effects are seen as |
| Tx:26.71 | loss is not your fear. But present joining is your dread. Who can | feel desolation except now? A future cause as yet has no effects. |
| Tx:27.57 | holds within. Nor could it tell a part of God Himself what it should | feel and what its function is. Yet must He love whatever you hold |
| Tx:27.86 | truth. Whatever seems to be the cause of any pain and suffering you | feel, this is still true. For you would not react at all to figures |
| Tx:28.54 | has no need to be competitive. It can be victimized but cannot | feel itself as victim. It accepts no role but does what it is told, |
| Tx:29.18 | power in itself. As something, it can be perceived and thought to | feel and act and hold you in its grasp as prisoner to itself. And it |
| Tx:29.64 | and give their toys the power to move about and talk and think and | feel and speak for them. Yet everything their toys appear to do is |
| Tx:29.69 | Whenever you | feel fear in any form—and you are fearful if you do not feel a |
| Tx:29.69 | you feel fear in any form—and you are fearful if you do not | feel a deep content, a certainty of help, a calm assurance Heaven |
| Tx:30.6 | leads to fear because it contradicts what you perceive, and so you | feel attacked. And therefore angry. There are rules by which this |
| Tx:30.10 | want an answer that will work. Be certain this has happened if you | feel yourself unwilling to sit by and ask to have the answer given |
| Tx:30.16 | At least I can decide I do not like what I | feel now. |
| Tx:30.18 | 5. Having decided that you do not like the way you | feel, what could be easier than to continue with, |
| Tx:30.20 | that you want and that you need, because you do not like the way you | feel. This tiny opening will be enough to let you go ahead with just |
| Tx:31.65 | be. It makes no difference what you look upon nor what you choose to | feel or think or wish. For God Himself has said, “Your will be done.” |
| Tx:31.83 | die, unable to escape its frailty and bound by what it orders him to | feel. It sets the limits on what he can do; its power is the only |
| W1:15.7 | Less than a minute will do for the practice periods, if you begin to | feel uneasy. Do not have more than three application periods for |
| W1:15.7 | have more than three application periods for today's idea unless you | feel completely comfortable with it, and do not exceed four. However, |
| W1:27.1 | determination. It gives vision priority among your desires. You may | feel hesitant about using the idea on the ground that you are not |
| W1:27.7 | keep on your schedule from then on. If only once during the day you | feel that you were perfectly sincere while you were repeating today's |
| W1:32.4 | a time when few distractions are anticipated and when you yourself | feel reasonably ready. |
| W1:34.5 | The shorter applications are to be frequent and made whenever you | feel your peace of mind is threatened in any way. The purpose is to |
| W1:34.7 | take several minutes and devote them to repeating the idea until you | feel some sense of relief. It will help you if you tell yourself |
| W1:35.8 | that occurs to you, identify the descriptive term or terms which you | feel are applicable to your reactions to that situation, and use them |
| W1:39.2 | its opposite? This is not difficult, surely. The hesitation you may | feel in answering is not due to the ambiguity of the question. But do |
| W1:39.11 | Meanwhile, you should | feel free to introduce variety into your practice periods in whatever |
| W1:42.3 | to wait until you can sit quietly by yourself at a time when you | feel ready than it is to be concerned with the time as such. |
| W1:45.5 | fail in doing what He would have us do. There is every reason to | feel confident that you will succeed today. It is the Will of God. |
| W1:47.2 | depression, anger, and sorrow. Who can put his faith in weakness and | feel safe? Yet who can put his faith in strength and feel weak? |
| W1:47.2 | in weakness and feel safe? Yet who can put his faith in strength and | feel weak? |
| W1:47.8 | of real safety. You will recognize that you have reached it if you | feel a sense of deep peace, however briefly. Let go all the trivial |
| W1:60.3 | I recognize His reflection on earth. I forgive all things because I | feel the stirring of His strength in me. And I begin to remember the |
| W1:67.6 | you will do much today to bring that awareness nearer, whether you | feel you have succeeded or not. |
| W1:68.5 | question of motivation. Today we will try to find out how you would | feel without them. If you succeed even by ever so little, there will |
| W1:68.9 | protects you and loves you and which you love in return. Try to | feel safety surrounding you, hovering over you, and holding you up. |
| W1:69.6 | out and touch them in your mind; brush them aside with your hand; | feel them resting on your cheeks and forehead and eyelids as you go |
| W1:69.7 | If you are doing the exercises properly, you will begin to | feel a sense of being lifted up and carried ahead. Your little effort |
| W1:72.15 | that the answer will be true because of Whom you ask. Whenever you | feel your confidence wane and your hope of success flicker and go |
| W1:74.11 | the peace to which your reality entitles you. Sink into it, and | feel it closing around you. There may be some temptation to mistake |
| W1:74.11 | the difference is easily detected. If you are succeeding, you will | feel a deep sense of joy and an increased alertness rather than a |
| W1:74.12 | If you | feel yourself slipping off into withdrawal, quickly repeat the idea |
| W1:79.3 | There seems to be no end to them. There is no time in which you | feel completely free of problems and at peace. |
| W1:91.4 | vanish. Today we will devote ourselves to the attempt to let you | feel this strength. When you have felt the strength in you which |
| W1:91.4 | your sense of weakness hides will leap into awareness as you | feel the strength in you. |
| W1:91.9 | Spirit uses to replace the image of a body in your mind. You need to | feel something to put your faith in, as you lift it from the body. |
| W1:91.13 | strength will come. It is through Their strong support that you will | feel the strength in you. They are united with you in this practice |
| W1:94.3 | devote the first five minutes of each waking hour to the attempt to | feel the truth in you. Begin these times of searching with these |
| W1:95.16 | Repeat this several times, and then attempt to | feel the meaning which the words convey. You are One Self, united and |
| W1:95.18 | Feel this One Self in you, and let it shine away all your illusions | |
| W1:95.18 | and His love forever yours. You are One Self, and it is given you to | feel this Self within you and to cast all your illusions out of the |
| W1:107.2 | you imagine what a state of mind without illusions is? How it would | feel? Try to remember when there was a time—perhaps a minute, maybe |
| W1:122.11 | your acceptance of the answer brings. Today it will be given you to | feel the peace forgiveness offers and the joy the lifting of the veil |
| W1:124.4 | We are one with Him today in recognition and remembrance. We | feel Him in our hearts. Our minds contain His thoughts; our eyes |
| W1:133.12 | its obviousness is overlaid with many levels of obscurity. If you | feel any guilt about your choice, you have allowed the ego's goals to |
| W1:134.9 | to true forgiveness and perceive it open wide in welcome. When you | feel that you are tempted to accuse someone of sin in any form, do |
| W1:134.11 | what he thought he saw was never there. And now he cannot | feel that all escape has been denied to him. |
| W1:136.19 | you will recognize you practiced well by this—the body should not | feel at all. If you have been successful, there will be no sense of |
| W1:137.2 | one self apart from all the rest to suffer what the others do not | feel. It gives the body final power to make the separation real and |
| W1:140.14 | And we will | feel salvation cover us with soft protection and with peace so deep |
| W1:153.1 | You who | feel threatened by this changing world, its twists of fortune and its |
| W1:153.4 | You do not understand how much you have been made to sacrifice who | feel its iron grip upon your heart. |
| W1:153.20 | We call upon His strength each time we | feel the threat of our defenses undermine our certainty of purpose. |
| W1:157.1 | spent long days and nights in celebrating death. Today you learn to | feel the joy of life. |
| W1:157.3 | Today it will be given you to | feel a touch of Heaven, though you will return to paths of learning. |
| W1:161.5 | It seems to be the body that we | feel limits our freedom, makes us suffer, and at last puts out our |
| W1:166.8 | You cower fearfully lest you should | feel Christ's touch upon your shoulder and perceive His gentle hand |
| W1:166.9 | with you at last. Christ's hand has touched your shoulder, and you | feel that you are not alone. You even think the miserable self you |
| W1:166.13 | Teach them by showing them the happiness that comes to those who | feel the touch of Christ and recognize God's gifts. Let sorrow not |
| W1:166.15 | transformed the mind becomes which chooses to accept His gifts and | feel the touch of Christ. Such is your mission now. For God entrusts |
| W1:169.5 | no lips to speak them and no part of mind sufficiently distinct to | feel that it is now aware of something not itself. It has united with |
| W1:182.1 | the Voice nor what it is the Voice reminds you of. Yet still you | feel an alien here, from somewhere all unknown. Nothing so definite |
| W1:189.1 | sight. This light is a reflection of the thought we practice now. To | feel the Love of God within you is to see the world anew, shining in |
| W1:189.2 | Who could | feel fear in such a world as this? It welcomes you, rejoices that you |
| W1:189.4 | is the world of hatred equally unseen and inconceivable to those who | feel God's Love in them. Their world reflects the quietness and peace |
| W1:189.5 | mind forget this law of seeing: you will look upon that which you | feel within. If hatred finds a place within your heart, you will |
| W1:189.5 | world, held cruelly in death's sharp-pointed, bony fingers. If you | feel the Love of God within you, you look out upon a world of mercy |
| W1:189.6 | Today we pass illusions as we seek to reach to what is true in us and | feel Its all-embracing tenderness, Its Love Which knows us perfect as |
| W1:192.9 | bind, for thus are you made free. The way is simple. Every time you | feel a stab of anger, realize you hold a sword above your head. And |
| W1:195.5 | weak, the needy and afraid, and those who mourn a seeming loss or | feel apparent pain, who suffer cold or hunger, or who walk the way of |
| W1:200.10 | instant longer now. Peace is already recognized at last, and you can | feel its soft embrace surround your heart and mind with comfort and |
| W1:209.1 | [189] I | feel the Love of God within me now. The Love of God is what created |
| W2:I.10 | to God and all temptations disappear. Instead of words, we need but | feel His Love. Instead of prayer, we need but call His Name. Instead |
| W2:236.1 | to triumph over me and tell me what to think and what to do and | feel. And yet it has been given me to serve whatever purpose I |
| W2:240.2 | us forgive him in Your Name, that we may understand his holiness and | feel the love for him that is Your own as well. |
| W2:301.1 | Father, unless I judge I cannot weep. Nor can I suffer pain or | feel I am abandoned and unneeded in the world. This is my home |
| W2:337.1 | accept my Self, my sinlessness, created for me, now already mine, to | feel God's Love protecting me from harm, to understand my Father |
| M:6.2 | Not one is lost, for they can but increase. No teacher of God should | feel disappointed if he has offered healing and it does not appear to |
| M:15.4 | You who are sometimes sad and sometimes angry, who sometimes | feel your just due is not given you and your best efforts meet with |
A Course of Love (343) | ||
| C:I.2 | rules and not in those of old. The mind will then tell you how to | feel according to its rules and will resist all ways of feeling, all |
| C:I.3 | of those most called to love and its sweetness. “I am wrong to | feel the way I do” the tender-hearted says to herself and, convinced |
| C:P.13 | You who have rejected your Self are likely to | feel increasingly burdened. Although an initial burst of energy may |
| C:P.19 | effort or your good intentions. You cannot earn, and will not ever | feel as if you have earned, the designation of a person of such worth |
| C:P.32 | You read what authors write and | feel that you know not only their characters, but them as well. Yet |
| C:P.42 | ways of getting you to turn back again and still again, until you | feel as if you are going in and out through a revolving door. |
| C:1.7 | possessed and called your treasures are needed. How silly you | feel to have carted them from one place to the next. What a waste of |
| C:1.18 | Love is at the heart of all things. How you | feel but reflects your decision to accept love or to reject it and |
| C:2.6 | You label acting from love “good” and acting out of anger “bad.” You | feel you are capable of loving acts of heroic proportions and fearful |
| C:2.6 | of passion you call love and acts of passion you call violence. You | feel unable to control the most extreme of these actions that arise |
| C:4.21 | believe you leave the world's madness outside your door. Here you | feel safe and gather those you love around you. Here you share your |
| C:4.22 | attempt to restore order to chaos, anything so that the angry ones | feel less alone with what their anger shows them. Love, they say, |
| C:4.22 | anger shows them. Love, they say, cannot be set apart, and so they | feel love not, nor see it either. Yet they too recognize love for |
| C:5.11 | You do not yet believe nor understand that the urges that you | feel are real, and neither good nor bad. Your feelings in truth come |
| C:5.12 | It is in understanding the relationship that exists between what you | feel and what you do that love's lessons are learned. Each feeling |
| C:5.30 | accept terror that reigns in another part of the world because you | feel no relationship to it. It is only in relationship that anything |
| C:6.13 | just this time, this time when giving up is close, for never do you | feel more in need of help than when all your plans have failed and |
| C:7.12 | of your bad day, and if they are properly sympathetic you may | feel that you have gotten something in exchange for the resentments |
| C:8.6 | contact between your hand and the skin of a baby can cause you to | feel as if your heart overflows with love. Harsh words that enter |
| C:8.6 | to surface at a time, for feelings that you can control. And yet you | feel controlled by your feelings, emotions that seem to have a life |
| C:8.16 | truth. If your body and what lies within it are not who you are, you | feel as if you are left homeless. This feeling of homelessness is |
| C:8.17 | Your “other” home is the home you | feel as if you have left and the home you feel the desire to return |
| C:8.17 | home is the home you feel as if you have left and the home you | feel the desire to return to. Yet it is where you are, and you could |
| C:8.21 | all that with you occupies the world. Some days this will make you | feel like one of many, a tiny peon of little significance. On other |
| C:8.21 | of many, a tiny peon of little significance. On other days you will | feel quite superior, the ultimate achievement of the world and all |
| C:8.21 | of the world and all its years of evolution. There are days you will | feel quite of the earth, as if this is your natural home and heaven |
| C:8.28 | and yet can experience each day so differently that one day you | feel happy and one day you feel sad, one day you feel hope and one |
| C:8.28 | each day so differently that one day you feel happy and one day you | feel sad, one day you feel hope and one day you feel despair? How can |
| C:8.28 | that one day you feel happy and one day you feel sad, one day you | feel hope and one day you feel despair? How can it be that what was |
| C:8.28 | and one day you feel sad, one day you feel hope and one day you | feel despair? How can it be that what was created so like to God's |
| C:9.2 | only your belief in the need for protection that has caused what you | feel to become so clouded by illusion. If you felt no need to protect |
| C:9.13 | to your perception of your emotions and all that causes you to | feel. In your feelings, especially those you cannot name, lies your |
| C:9.19 | to tell yourself is not present in your life. You look to others to | feel compassion for, to those living in countries torn by war or |
| C:9.23 | to clarify the predicament in which you have placed yourself. You | feel lacking and so you want. You want and want and want. You truly |
| C:9.35 | As long as you do not want to be forgiven you will not | feel the gentle touch of forgiveness upon you and your world. While |
| C:9.39 | contentment and a sense of belonging. This is what will cause you to | feel as if your time here has not been in vain. You know that |
| C:10.1 | First let us consider what it is the body would use. Although you | feel slave to it and under the weight of its control, who is the you |
| C:10.1 | the hope of all healing. While the body seems to tell you what you | feel and bid you act in accordance with its feelings, how can this be |
| C:10.2 | the thought of bodies joined in union closer than the union that you | feel with the body you call your own is indeed ridiculous. Joining |
| C:10.9 | Be aware also of your desire for reward. As you | feel yourself becoming closer to God and your true Self, as you gain |
| C:10.11 | you are pretending you are not a body, you can pretend you do not | feel the pain of a headache or the cold of a winter day, and this |
| C:10.11 | or the cold of a winter day, and this pretending may even make you | feel a little less pain or a little less cold. But this attempt to |
| C:10.12 | And to believe in something that you do not understand makes you | feel peculiar at the least and delusional at the worst. You want to |
| C:10.27 | open sky above, of all the “others” traveling it with you. You will | feel more a part of everything rather than less, and be surprised by |
| C:10.30 | self giving way to the expanded vision of the unified Self. As you | feel this happening, you will begin to be aware of feelings too that |
| C:10.31 | in it despite your determination not to do so. Once you begin to | feel the effects of the experiment you will also encounter fear, |
| C:10.31 | you will welcome back your tunnel vision with gratitude. You will | feel relieved that your feet still touch the ground and that the |
| C:11.3 | begin in order to keep from failing one more time. Even those who | feel the power of these words within their hearts and vow to go |
| C:11.4 | that the ideas of both success and failure are detrimental here. To | feel you have achieved success in learning what love is all about is |
| C:11.10 | flaunt them before God, is all that makes your little separated self | feel powerful at all. |
| C:11.14 | choice, though a lasting choice will be required before you will | feel the shift of cause and quit worrying about effect. For now what |
| C:11.16 | to you quickly on the wings of angels, a fluttering your heart will | feel, for angels too are one with you. It may feel like loneliness |
| C:11.16 | your heart will feel, for angels too are one with you. It may | feel like loneliness compounded for the brief instant you await its |
| C:11.16 | loneliness compounded for the brief instant you await its coming and | feel the emptiness that has been opened for its coming. |
| C:12.2 | You | feel a little duped at being told love is the answer. You feel a |
| C:12.2 | You feel a little duped at being told love is the answer. You | feel a little chastised to be told you know love not. You feel a |
| C:12.2 | You feel a little chastised to be told you know love not. You | feel a little deceived to think that love may not be limited to what |
| C:13.1 | will never fully understand what unity means, but you will come to | feel what unity means, and this I promise you. This is what we work |
| C:13.3 | spirit. Just let impressions come to you, and when they make you | feel like smiling know that you are feeling memory return. If, when |
| C:13.4 | While you may desire to put what you | feel into words, this exercise is not about putting words on feelings |
| C:13.5 | with it. While the feeling of love that washes over you from one may | feel like courage, and from another like gentleness, and while this |
| C:13.5 | gentleness, and while this is all part of what you are encouraged to | feel, it is simply asked that you let the feelings come and with them |
| C:13.7 | of spirit and to allow this awareness to abide within you. If you | feel resistance to attempting this exercise, remember that you |
| C:14.2 | Is it not true that you have made an enemy of creation? Do you | feel part of it and at one with all within it? If not, you have made |
| C:14.10 | love loves you in return, and if this attention is not provided you | feel you have cause for claiming wounds that cannot be healed and |
| C:14.13 | could not. What makes this relationship stand out in your mind and | feel so painful in your memory of it is that it was quite real in a |
| C:14.13 | sure of a relationship's value to you. Anything that could make you | feel so joyous, so safe and warm and loved, could not help but hold a |
| C:14.13 | In this you were correct. It was no illusion that caused you to | feel this way. This was not the love that passes for love in this |
| C:14.19 | existing separately, but close enough that you can gaze upon it and | feel the benefit of its warmth because of its proximity. More than |
| C:14.28 | love. Fear is always strongest when you value something that you | feel may be threatened. Love threatens most your specialness. Before |
| C:15.4 | If within the small sphere of those they love they cannot be made to | feel special—and you along with them—then what is the point of |
| C:15.5 | group, and your choices might affect your ability to make others | feel special in the way in which they have become accustomed to your |
| C:19.20 | than ever before. To talk of going “back” will undoubtedly make you | feel impatient, but this is not a going back that will in any way |
| C:20.1 | different from that which you have felt before. Your heart may even | feel as if it is stretching outward, straining heavenward, near to |
| C:20.1 | its desire for union, a desire you do not understand but can surely | feel. |
| C:20.2 | the universe, the all of all in whose embrace you literally exist. | Feel the gentleness and the love. Drink in the safety and the rest. |
| C:20.10 | at last. With love surrounding you in arms that hold you close, you | feel the heartbeat of the world just beneath your resting head. It |
| C:20.23 | this holiness is forgetting. Let yourself forget that you do not | feel holy and that the world does not appear to be sacred. Let your |
| C:20.29 | cannot be contained, and it is not within your power to limit it. To | feel the holiness of the embrace is to release its power. While |
| C:20.41 | of your Father's perfect love for you. Look deep inside and | feel your heart's gladness. Your construction was no mistake. You are |
| C:21.3 | is eternity itself. It is the face of love, its texture, taste, and | feel. It is love conceptualized. It is an abstract rather than a |
| C:21.3 | concept, even while having a seeming structure that your heart can | feel. Concepts that cannot be felt with your heart are of no use to |
| C:21.3 | for comparisons, for there is no need to compare what your heart can | feel. When your heart can feel, you need no judgment to tell you the |
| C:21.3 | is no need to compare what your heart can feel. When your heart can | feel, you need no judgment to tell you the difference between one |
| C:22.7 | your daily life, where you experience those things that cause you to | feel or believe in a certain way—and it is at this point of |
| C:22.12 | In contrast, the layered approach to intersection causes you to | feel as if external forces are bombarding you. These forces must pass |
| C:22.23 | and have a wonderful part to play in a grand design. You will not | feel cheated by losing your separated self. You will feel free. |
| C:22.23 | You will not feel cheated by losing your separated self. You will | feel free. |
| C:23.23 | unlearn your beliefs. As you begin the process of unlearning you may | feel tested. You are not being tested but given opportunities for |
| C:23.25 | keep your mind engaged and less resistant to unlearning. When you | feel resistance—and of course your mind will resist unlearning what |
| C:23.26 | will lead to the conviction you have so long sought, you will indeed | feel tested and will try to take control of the learning situation. |
| C:24.1 | be a time of weepiness and what you would term emotionalism. You may | feel as if everything makes you want to cry because everything will |
| C:24.1 | you want to cry because everything will touch you, each lesson will | feel tender. Unlearning has no harshness about it. If you simply |
| C:25.3 | You have faked confidence when you are uncertain, interest where you | feel indifference, knowledge of things about which you know nothing. |
| C:25.5 | How can love always be present when you can undeniably | feel each and every absence of love? The problem is in the perceiver |
| C:25.5 | problem is in the perceiver rather than the perceived. Each time you | feel a lack of love, it comes from within yourself. This lack of |
| C:25.5 | aware that you want something, you are also becoming aware that you | feel you lack something. All feelings of lack are synonymous with |
| C:25.6 | When you | feel a lack of love in others, you have projected your fear onto |
| C:25.6 | your fear onto them. Only when you cease to do this will you | feel true devotion. |
| C:25.7 | When you | feel lack of love, you feel as if the “other” gives you nothing. Yet |
| C:25.7 | When you feel lack of love, you | feel as if the “other” gives you nothing. Yet it is your lack of |
| C:25.9 | have integrated the most basic teaching of this Course and no longer | feel duped by life. All of your contests of will are supported by |
| C:25.13 | It is simply your reality. During the time of tenderness you may | feel vulnerable. But the time of tenderness is a time of healing, and |
| C:25.13 | seen disappointment as attack or hopelessness as hurt, but you do | feel these emotions as wounds. While you think you can remain |
| C:25.19 | This is unlearning taking place. It may | feel frustrating and be tinged with anxiety, anger, confusion, |
| C:25.21 | This will be a time of discernment. You may | feel it as a time of decision making, but the less you attempt to |
| C:25.22 | that does not necessarily require action on your part, you will | feel some relief. |
| C:25.23 | of discernment. You will know you have succeeded when you truly | feel as if you have “turned the question or concern over” and allowed |
| C:26.1 | or influential friends. We have talked before of the tragedy you | feel when anyone dies young. You each have some notion of what you |
| C:26.6 | Do you | feel beautiful and prized and worthy? Then so shall you be. |
| C:26.7 | imaginings. You are thus caught in a double bind, living a life you | feel is devoid of meaning and letting fear keep you from seeking the |
| C:26.7 | fear keep you from seeking the meaning you would give it. You | feel no inherent sense of purpose, no grace, no meaning beyond what |
| C:26.18 | You may experience disappointment at these words, and | feel as if you have been waiting to be invited to a party and that |
| C:26.25 | attempt to control what you do not believe you created, and what you | feel deprived of creating. As a being birthed by a thought of God, |
| C:27.10 | relationship to you only exist as relationship? You think it is, and | feel yourself further diminished and lacking in identity just by |
| C:27.20 | you are living in relationship? You will know by the certainty you | feel. If you do not feel this certainty, what can you do? |
| C:27.20 | relationship? You will know by the certainty you feel. If you do not | feel this certainty, what can you do? |
| C:28.11 | know and worry not of what to do. This is a difficult stage as you | feel obligated and inspired to act and yet awkward in your actions. |
| C:28.12 | Again, as when you | feel the need to convince others of your belief, the need to give |
| C:31.2 | to you as the idea of sharing one mind. Your thoughts, you | feel, are your own, private and sacrosanct. These highly guarded and |
| C:31.19 | to help you remember who you are. Those things about which you | feel guilt and shame are simply the remnants of lessons unlearned. |
| T1:1.3 | been provided within A Course of Love. That your learning does not | feel complete is not a failing of this Course or of yourself. That |
| T1:1.3 | a failing of this Course or of yourself. That your learning does not | feel complete is the result of forgetfulness, which is the opposite |
| T1:2.13 | to see the play of clouds among the descending rays, perhaps to | feel the warmth or chill of an evening. The whole experience might |
| T1:3.9 | you request a small miracle and it comes true, how awful you would | feel that you had not requested a bigger miracle. You will almost |
| T1:3.9 | feel that you had not requested a bigger miracle. You will almost | feel panic at the thought of such a choice being put before you. If |
| T1:4.10 | Think of all you now | feel responsible for and this lesson will become more clear. While |
| T1:4.16 | response to who you are. What might such a response sound like? | Feel like? Look like? It is a response of pure appreciation and love. |
| T1:4.17 | you time, or seems in accord with your own views. Others of you | feel it necessary to interpret everything on your own. Without |
| T1:5.6 | as fearful of the all of everything as of the void of nothing. You | feel as if you are headed toward “something” from somewhere but |
| T1:5.6 | headed toward “something” from somewhere but neither here nor there | feel completely real to you. The lucky among you have made of this |
| T1:5.7 | This in-between place is your comfort zone and, although you | feel compelled to push at its edges, this pushing simply leaves the |
| T1:9.15 | way through, argue, manipulate, or chastise another so that you | feel better in relationship to the other in the situation or event. |
| T1:9.15 | reaction might be one of self-pity, of making oneself or another | feel guilty, or of experiencing a sense of diminished self-esteem or |
| T1:9.15 | a sense of diminished self-esteem or worthiness. The first will | feel like an intellectual position. The second like a feeling |
| T1:10.2 | of extremes as a lack. You will think something is wrong. You will | feel this particularly when others around you experience extremes. A |
| T1:10.3 | the most profound sorrow or the most all-encompassing joy, you will | feel inhuman. You will think that this cannot be where you are meant |
| T1:10.3 | that this cannot be where you are meant to be, what you are meant to | feel. You will wonder what is wrong with you. |
| T1:10.7 | is no reason not to take joy in observing another's happiness or to | feel compassion at another's suffering. But you need not partake and |
| T1:10.8 | to God not seeing suffering. God exists with you in peace. When you | feel peace, you feel the Peace of God. There is no other peace. There |
| T1:10.8 | suffering. God exists with you in peace. When you feel peace, you | feel the Peace of God. There is no other peace. There is no other |
| T2:1.8 | to be viewed as a place at which you can arrive. Like peace, it may | feel like a bubble of protection, something that sets you apart from |
| T2:2.2 | a calling is spoken of in lofty terms. Few outside of those who | feel they have a calling for something beyond their ordinary, |
| T2:2.9 | than a division between mind and heart. Some of you would say you | feel no calling, or that you feel many. Others would cite practical |
| T2:2.9 | and heart. Some of you would say you feel no calling, or that you | feel many. Others would cite practical reasons for doing other than |
| T2:2.9 | Others would cite practical reasons for doing other than what they | feel called to do. All of these ideas illustrate your belief that |
| T2:4.11 | concerning calling as you apply them to yourself. Whether you | feel that you a have a specific calling, no calling, or many |
| T2:4.12 | but are rather asked to listen from within that peace to what you | feel called to do. This is not about the past and all those things |
| T2:4.14 | Now you may | feel as if this Treatise has led around in a circle, bringing you |
| T2:4.18 | not have to “wait” to hear your calling even though some of you may | feel as if you are in a time of waiting for you hear no such call. |
| T2:5.1 | in a call to action. We have talked heretofore about a calling you | feel from within, as if you are listening to a new voice that would |
| T2:7.1 | of dependency that you consider its opposite. To be independent, you | feel as if you must rely only on yourself. Thus the connotation of |
| T2:7.2 | the withholding of things you deem important. This fear that you | feel in relation to others is as true of those you hold most dear to |
| T2:7.7 | pattern of behavior will be quick to assert itself and you will | feel resentment and claim that the situation is unfair. You will be |
| T2:7.13 | dependence. You will not accept giving and receiving as one if you | feel able only to give or as if “others” have nothing you would |
| T2:8.2 | Remember now that there is no loss but only gain, or you will | feel threatened by what you will imagine to be loss. Remember too the |
| T2:9.4 | of a need to a person or system or organization. You as often | feel indebted as you feel grateful for the meeting of needs. When |
| T2:9.4 | person or system or organization. You as often feel indebted as you | feel grateful for the meeting of needs. When your life is running |
| T2:9.4 | met, you begin to want to hang on to the relationships that you | feel met these needs because of their ability to meet them. When your |
| T2:9.5 | you identify “having” in regards to possessions, you but continue to | feel as if you “have” needs even long after they have been met. Since |
| T2:9.11 | As soon as you are content or self-satisfied, or, in other words, | feel your needs are met, the desire to hang on to what you have |
| T2:10.3 | or an attempt to recall a specific event. At such times, you often | feel as if, just as the memory is about to return to you, it is |
| T2:10.3 | has this information gone and what keeps it from you? You might | feel frustrated with your memory at such a time and even say |
| T2:10.18 | subject matter. When life does not go as you have planned, you | feel as if your chosen path has been denied to you. You often feel a |
| T2:10.18 | you feel as if your chosen path has been denied to you. You often | feel a sense of loss and rarely one of gain. Unless life goes the way |
| T2:10.18 | Unless life goes the way you have intended for it to go, you do not | feel gifted or blessed even when you may have looked back often on |
| T2:11.15 | ego is real. As long as you believe that the ego is real, you will | feel as if there are two identities that exist within you and you |
| T2:12.5 | While you continue to | feel as if you do not understand miracles, you will be reluctant to |
| T2:12.14 | without you, in all you are and all you are in relationship with. | Feel the embrace and the love that is this unity and know that it is |
| T3:8.4 | before it. These beliefs hold the seeds of bitterness, the angst you | feel towards God and brothers and sisters both alive and dead. |
| T3:8.6 | blame them for their illness? Do you not look upon all suffering and | feel bitter at your own inability to relieve it? And do you not thus |
| T3:10.10 | You will | feel for a while as if constant certainty is impossible. This feeling |
| T3:11.2 | Those existing within the House of Truth also | feel an awareness of Self. Without necessarily being able to put it |
| T3:11.2 | Without necessarily being able to put it into words, they no longer | feel the statement of “I am” as a statement of the personal self or |
| T3:13.2 | a self of human experience, or a personal self. While you may still | feel a connection to God during such times, you will not be dwelling |
| T3:13.10 | something such as this: “I have an idea that if I sleep as long as I | feel I need to sleep in the morning, I will awake refreshed and ready |
| T3:14.2 | or stature of some others, accept your current status and begin to | feel more peace and joy within it. If you are not well, you may cope |
| T3:14.2 | living a simple life. If you have felt a lack of respect you may | feel that what others think of you matters not and enjoy a heightened |
| T3:14.2 | are held but not lived. Soon these fragile states would be sure to | feel threatened by some situation or person and judgment would return |
| T3:14.10 | is the time to let them go. If you have read the paragraph above and | feel it is fine for some others not to regret their choices but not |
| T3:14.10 | to leave this blaming of yourself behind, no matter what it is you | feel you have need to blame yourself for. You would not be here if |
| T3:14.11 | If these regrets and blame have to do with yourself you may not | feel as if you have the right to let them go. If you do not feel as |
| T3:14.11 | may not feel as if you have the right to let them go. If you do not | feel as if you have the right to let them go, you are choosing to |
| T3:15.13 | in order to return you to your Self. Despite whatever method you | feel you used to learn what you have learned, what this Course did |
| T3:16.4 | Although you may still | feel confused and lacking in ability to do what I am asking of you, I |
| T3:16.4 | confused and lacking in ability to do what I am asking of you, I | feel confident in also saying that you are more content and happy, |
| T3:16.4 | has been instilled within you, a hope for the very changes that you | feel you need in order to reflect, within your daily life, the new |
| T3:16.10 | human experience. This will relate to all situations in which you | feel you have something to gain from some “other.” Again, this will |
| T3:16.10 | others having more than you have, or to desires that you may | feel have gone unfulfilled. While you may think that this means you |
| T3:19.10 | will be different in many ways, none of which will lead you to | feel that you have lost anything of value to you. |
| T3:20.6 | is the most common observance in such a circumstance. You might | feel called to tears, to words that acknowledge how “bad” the illness |
| T3:20.6 | you would think, could not be seen as anything but “bad.” You cannot | feel anything but “sorry” for the one suffering. Yet you are always |
| T3:21.11 | experiences of your lifetime are the things upon which you draw to | feel the certainty you feel about your personal self. You identify |
| T3:21.11 | are the things upon which you draw to feel the certainty you | feel about your personal self. You identify yourself as male or |
| T3:21.15 | and ideas about the world you live in and the “type” of person you | feel you have chosen to be within that world. Whether you have given |
| T3:22.2 | leaders to amass followers, I do not mean to dissuade any of you who | feel a call to represent this Course and the teachings of this Course |
| T3:22.2 | and the teachings of this Course with your lives and work. Those who | feel this call are surely needed. And each of you will find the |
| T3:22.2 | of ways to share what you have learned. You will almost certainly | feel eagerness to share it and joy whenever and wherever you are able |
| T4:1.13 | And yet, as many of you have come instinctively to | feel, something is different now. You are beginning to become excited |
| T4:1.23 | been so clearly able to see the contrast between good and evil and | feel now as if these distinctions have become more and more obscure. |
| T4:2.11 | man into space and the one who desires to best a sporting record may | feel no desire to follow the first man into space and vice versa, and |
| T4:2.23 | that develop with acquaintances or strangers, connections that | feel real with like-minded associates for brief periods of time, but |
| T4:2.29 | still think of observance of what is as a game of make believe and | feel that you will have to trick yourself into believing that you see |
| T4:3.5 | You may not | feel that you have ever intended to live in fear. But the |
| T4:12.9 | experience sharing directly. If a time arrives when you no longer | feel drawn to these modes of sharing, share anew in ever-wider |
| T4:12.19 | sharing in unity in order to realize some bit of knowledge that you | feel is necessary before you can go on. But I ask you to try to |
| D:1.17 | and reviewed again. They can be used as continuing lessons until you | feel that learning is fully accomplished. They can serve as reminders |
| D:1.19 | or transcriber, of this Dialogue, this Dialogue may, in truth, | feel like a dialogue, an exchange, a conversation, and wonder how |
| D:1.19 | a conversation, and wonder how you, as a reader of these words, can | feel that same way. You can feel that same way by realizing that you |
| D:1.19 | how you, as a reader of these words, can feel that same way. You can | feel that same way by realizing that you are, as you read these |
| D:1.22 | teacher is available for none is needed. And yet many of you still | feel what you would describe as a need for continued learning and a |
| D:2.5 | or engineer—and to begin to live that new identity. To continue to | feel a need to learn rather than realizing that the time of learning |
| D:3.21 | that this is just the first step revealed and that many of you will | feel already as if you are being asked to learn again and not only |
| D:4.2 | you saw during the time of learning, differences that made you | feel as if each being stood separate and alone, you are now called to |
| D:4.12 | your belief. Despite the differences in what you see, think, and | feel, there is but one external divine pattern that created the |
| D:4.20 | Do not long for its old structure or the false security you came to | feel at times within it. Do not look for a new structure with barred |
| D:4.22 | for your newfound freedom. A hungry ex-prisoner may soon come to | feel the three meals a day provided in the prison were gifts indeed. |
| D:4.22 | indeed. So too are the gifts many of you have desired and still | feel as if you need. If you have imprisoned yourself in order to earn |
| D:4.24 | and received. Become the author of your own life. Live it as you | feel called to live it. |
| D:4.26 | may find that it is attitude more so than circumstance, or you may | feel as if the walls that imprison you are so sturdy and so long |
| D:4.31 | and sisters in Christ, I hear your protests and the reasons that you | feel must prevent you from the acceptance I call you to. Yet as you |
| D:8.13 | surprised, however, if no shaft of light descends upon you, if you | feel as if you have taken that step and yet remain unchanged. When |
| D:9.7 | As we continue, you may | feel as if contradictory things are being said, such as being called |
| D:10.4 | reality, is not of union but of the individual self. You may | feel that to think of this in any other way will leave you with no |
| D:13.5 | natural to you, it will seem so foreign at times that you will | feel “blinded” by the light of knowing. You will realize that you |
| D:13.11 | and who you know others to be. All this means is that while you may | feel unable to share or express all that comes to you from unity, and |
| D:13.11 | share or express all that comes to you from unity, and while you may | feel unable to share or express the authority and truth you know it |
| D:15.21 | behind the conditions of learning, a step from which you at times | feel as if you are still reeling. |
| D:16.9 | you are being something. You are alive. You have form. You think and | feel. You have even been told that you would cease to be without the |
| D:16.12 | thought that even though you may be done with learning, you don't | feel quite complete, or possibly even feel as if learning has not |
| D:16.12 | done with learning, you don't feel quite complete, or possibly even | feel as if learning has not quite been accomplished in you. This is |
| D:16.14 | being, and expression of unity, you are whole and complete, you | feel no lack, no uncertainty, no doubt. You are confident in what you |
| D:16.16 | patterns of the time of learning, all of the moments in which you | feel an inability to join in union, and in which you recognize still |
| D:17.7 | too has caused your arms to raise as if of their own accord. You | feel the power of giving and receiving as one, for this is what this |
| D:17.15 | have now turned to your heart, instead of to your thinking, that you | feel both fulfillment and desire. But my earlier questions seemed to |
| D:17.19 | desire has passed and been replaced by reverence. To revere is to | feel awe, which, it has been stated, is due nothing and no one but |
| D:Day2.8 | that causes your fear of falling. It is the depths to which you | feel you once descended that calls forth your fear here. |
| D:Day3.6 | This is the area that you call money and that I call abundance. | Feel your body's reaction to this statement. Some of you will feel |
| D:Day3.6 | Feel your body's reaction to this statement. Some of you will | feel excitement at the idea of this issue being finally discussed; |
| D:Day3.7 | a spiritual context for your life can change your life, make you | feel more peaceful, give you comfort of a non-physical nature. These |
| D:Day3.18 | yet envied. This resentment and envy fills you with anger. If you | feel any anger now, pay attention to its effect on you. You can feel, |
| D:Day3.18 | you feel any anger now, pay attention to its effect on you. You can | feel, perhaps, the strain and tension in your stomach, back and neck. |
| D:Day3.19 | than that of your brothers and sisters. A few of you will not | feel this, and if you are among those few, do not skip past this |
| D:Day3.20 | heartaches or mistaken actions is any greater than the shame those | feel who feel no abundance, who suffer a lack of money. There is |
| D:Day3.20 | or mistaken actions is any greater than the shame those feel who | feel no abundance, who suffer a lack of money. There is still a |
| D:Day3.21 | and general fretting are done, but only to the degree in which you | feel you are in the same circumstances of those to whom you complain. |
| D:Day3.21 | who has less might open the door for a request for what you do not | feel you have to give. To reach a position in which you feel you need |
| D:Day3.21 | you do not feel you have to give. To reach a position in which you | feel you need to ask for money from others, even from a bank, is seen |
| D:Day3.26 | Do not | feel dejected that you have not learned these things. They were |
| D:Day3.29 | And those of you who scoff at these remarks, because you | feel you have learned the secret of money, the secret of success: |
| D:Day3.30 | are not any of you, those who have money or those who have none, who | feel that your financial “health” is any more secure than the |
| D:Day3.31 | and an eye upon the bank account? Even those of you who would | feel prepared to let it bring you joy would err in thinking that it |
| D:Day3.34 | to address you in an in-between tone, one that will not cause you to | feel spoken down to or incite your hostility. One that will not only |
| D:Day3.48 | These words are just what you may have expected to hear, and you may | feel a return of feelings of anger here. But we have said that there |
| D:Day3.50 | may have many good and even inspired ideas within this time. You may | feel as if you are on the right track, that through the planning out |
| D:Day4.3 | How can you | feel as if you have a choice when the temptations of the human |
| D:Day4.13 | exists is no more comforting than consoling words if you do not | feel you have access to this place. It is like being told that all of |
| D:Day4.25 | still available to you, even within your religious institutions. You | feel, perhaps, that you did not try hard enough, or pay enough |
| D:Day4.43 | you have once again become a glutton of want, when you once again | feel the lack that you would pray for? Surely this you can do, for I |
| D:Day4.52 | of denial contrary to the denial asked of you, or because you still | feel like bargaining with God. These things are only reactions to |
| D:Day4.58 | to the old, the attachments that cause some of you to continue to | feel sadness, anger, depression, or nostalgia for the way things |
| D:Day5.5 | heart, or some mid-point just beyond the body. It may, for some, | feel like a connection that arises from the earth and as if it is |
| D:Day5.5 | and as if it is just below the form of the physical body. Some could | feel it in their hands and others as if it comes directly from their |
| D:Day5.12 | remains the case, you may desire to give others what you have and | feel unable to do so. Yet, like love, unity is known through its |
| D:Day5.16 | A “healer” for instance, might, thus, | feel her access point as being the hands and express what is gained |
| D:Day6.2 | you know this is the focus of our time together, few, if any of you, | feel as if you have truly taken leave of the everyday world of your |
| D:Day6.2 | taken leave of the everyday world of your “normal” existence and | feel fully present on the holy mountain. This is not a second-best |
| D:Day6.18 | or will be changing the very fabric of your daily life. Changes you | feel called to make are not discouraged here. The point being made is |
| D:Day6.26 | know this or you would not be here. You know this or you would not | feel the devotion to me and to what we do here that you do. And |
| D:Day6.26 | to me and to what we do here that you do. And what's more, you | feel the eagerness of your brothers and sisters. If you felt our goal |
| D:Day6.26 | would elevate only a few and leave all others behind, you would not | feel this devotion. You know our task is holy and incomparable. You |
| D:Day6.29 | this seeming paradox. You have been told to do only what you can | feel peaceful doing, to do only what allows you to be yourself, and |
| D:Day6.30 | Do you need to | feel desire for what you do in order to do it peacefully? Do you need |
| D:Day7.5 | of acceptance. I say this because so many of you still do not | feel supported in your daily life. You may feel supported in your |
| D:Day7.5 | many of you still do not feel supported in your daily life. You may | feel supported in your spiritual life, in your progress toward full |
| D:Day7.5 | self of form, but as in the discussion of abundance, you may still | feel unsupported in form. Realize now, that this makes no sense when |
| D:Day8.2 | to remove yourself from life. All those frustrations you currently | feel have a purpose: To move you through them and beyond them—to |
| D:Day8.3 | “normal life?” Called to accept those conditions that have made you | feel unhappy? No! You are being called to an acceptance of new |
| D:Day8.4 | you don't like. Then, and only then—when you have accepted how you | feel—can you respond truly. Only when you have accepted how you |
| D:Day8.4 | feel—can you respond truly. Only when you have accepted how you | feel do you quit labeling good or bad; only then can you deal with |
| D:Day8.12 | love, leads to acceptance of others. Knowing this aspect of how you | feel, what we are here calling your dislikes, is but a first step in |
| D:Day8.16 | predetermine either your likes or dislikes. Being aware of how you | feel in the present moment is the only way to certainty. Thus to say |
| D:Day8.20 | where the true Self will be more evolved, evolved enough not to | feel the anger or hurt, the bitterness or guilt that you do not like. |
| D:Day9.4 | You who do not | feel confident in your feelings, who do not feel confident in your |
| D:Day9.4 | You who do not feel confident in your feelings, who do not | feel confident in your ability to respond, who do not as yet feel the |
| D:Day9.4 | do not feel confident in your ability to respond, who do not as yet | feel the freedom of the new, allow yourself now, to do so. Allow |
| D:Day9.6 | can block the freedom of what your mind would think or heart would | feel. But take away the ability to express what the mind would think |
| D:Day9.6 | away the ability to express what the mind would think or heart would | feel, and freedom is no more. Yet it is not an outward source that |
| D:Day10.14 | look for reassurances and proof that you are “right” before you | feel confidence and the ability to act. To “know” before you act is |
| D:Day10.15 | and consider our need for a distinction between the certainty you | feel from unity and the confidence you need to feel in the self of |
| D:Day10.15 | the certainty you feel from unity and the confidence you need to | feel in the self of form. Reflect further on your idea of certainty |
| D:Day10.23 | of this as the wisdom of an outside source, if you can hear it and | feel it and think of it as a true dialogue, a true sharing in |
| D:Day10.29 | the many situations there are to dislike in the world? Do they not | feel for the suffering? Do they not dislike poverty? Are they not |
| D:Day10.39 | to give and give newly now, to you. Blessed brother and sister, we | feel the same love, the same compassion, the same tenderness for each |
| D:Day12.6 | yourself that space has replaced what was once your self of form. | Feel the love of the space that is you. All obstacles will vanish. |
| D:Day15.13 | power even though you have been told it cannot be misused? Do you | feel unworthy and seek to keep your unworthiness hidden? Do you still |
| D:Day15.16 | that Christ-consciousness is a form of “group think.” Never will you | feel more like an individual than when you are made known through the |
| D:Day15.17 | dialogue is. Many resist this stage of development because they | feel they have achieved inner knowing. They may still consider |
| D:Day15.17 | still consider themselves to be capable of growing and changing, but | feel, in a certain sense, that it is unnecessary. They have achieved |
| D:Day16.10 | really saying is that there are but two ways to respond to what you | feel—with love or with fear. If you respond with fear you expel, |
| D:Day16.10 | are bad. You embrace sadness, grief, anger, and all else that you | feel because these feelings are part of who you are in the present |
| D:Day16.11 | “decision” rather than your “feeling” is only confirmed. When you | feel uneasy or uncomfortable about a situation, you determine that |
| D:Day16.12 | When you | feel an “intuition” you respond differently than you do to unwanted |
| D:Day18.4 | the way for those who desire to bring expression to a calling they | feel within to “do” something. It is the way for those whose |
| D:Day18.4 | this. The universe is comprised of no superfluous elements. What you | feel called to is needed. |
| D:Day19.1 | world and accomplish certain functions within the world. You perhaps | feel function-less and purposeless at times, while at other times, |
| D:Day19.1 | function-less and purposeless at times, while at other times, you | feel as if you are being exactly as you are meant to be. |
| D:Day22.6 | put it into words, make it into images, tell it in a story? You will | feel as if you will burst if you cannot share the union that you |
| D:Day28.15 | Most people | feel at least some combination of these two attitudes, but will find |
| D:Day32.12 | Yet to believe that God is everyone can still make you | feel as if you are not God. How can this be? This can be only because |
| D:Day35.6 | we have achieved here. You will carry it within you, and when you | feel not its power, you will be able to call it forth simply by |
| D:Day35.21 | of having at least some role in the creation of your life. You may | feel that at times God has intervened, or that at times you have been |
| D:Day36.14 | power—this power of being—has always been yours. The power to | feel—love, hate, anger, compassion, greed, humility, and longing— |
| D:Day37.16 | somewhat like your relationship with a deceased relative in that you | feel a bond, a link between heaven and earth, and even some |
| D:Day37.18 | like an individuated being, a unique being. You “feel” love and you | feel pain, and both feel quite unmistakably like “your” love and |
| D:Day37.18 | being, a unique being. You “feel” love and you feel pain, and both | feel quite unmistakably like “your” love and “your” pain and no one |
| D:Day37.18 | unmistakably like “your” love and “your” pain and no one else's. You | feel like a “you.” This too is “who” you have been being, because as |
| D:Day37.18 | “you.” This too is “who” you have been being, because as a being you | feel. But here again, you have felt only as a being in separation can |
| D:Day37.18 | But here again, you have felt only as a being in separation can | feel. You know that despite how often someone says they “know how you |
| D:Day37.18 | you are not them. You can join in relationship with others who | feel similarly and can find great joy in feeling “as if” someone |
| D:Day37.18 | and can find great joy in feeling “as if” someone knows how you | feel and who you are. But you have felt doomed to never being known |
| D:Day37.18 | felt doomed to never being known and to never really sharing how you | feel. |
| D:Day37.22 | of God should thus not leave you feeling bereft of a God you can | feel close to, appeal to, thank and praise. But doing so can also be |
| D:Day38.2 | of love, but now it is time to return to love. Do you know, can you | feel as yet, how much I love you? How full of love I am for you? |
| D:Day38.3 | attention, I ask you to be attentive, to the relationship that you | feel with God. |
| D:Day39.48 | is what we do and who we are? That we are creators? That we think, | feel, know, and create. Creation is the manifestation of all we |
| D:Day39.48 | know, and create. Creation is the manifestation of all we think, | feel, know and come to know. Because we are constantly creating, we |
| D:Day40.33 | within you? Will you be one with me, and in being one with me never | feel alone again? Will you let the emptiness of separation leave you |
| E.2 | make no sense to you. They already have far less power. Can you not | feel it? The questions remain only as questions of the old patterns |
| A.9 | Now you may | feel quite compelled to share your experience of the Course with |
| A.15 | ego mind and back to wholeheartedness or Christ-mind. “How do you | feel?” is a more appropriate question than, “What do you think?” The |
| A.18 | we seek to bypass this difficulty as much as possible, but each will | feel it to some degree, the precise degree to which they are capable |
| A.23 | union. There is no cause to delay the movement of the group or to | feel anything but gentleness toward those who cannot at this time |
| A.27 | thoughts and behavior that are most deeply entrenched in them. They | feel in need of assistance! |
| A.30 | individual along at her own pace. Comparisons may arise and some may | feel they are not advancing as quickly as others, while those moving |
| A.30 | not advancing as quickly as others, while those moving quickly may | feel in need of time to catch their breath! |
| A.31 | movement or lack thereof, to read the Treatises together will likely | feel as if it is almost a waste of valuable time. Thus, gatherings of |
| A.33 | Group members may wonder if they are missing something. They may | feel as if they have not experienced unity or as if they are no |
| A.33 | or as if they are no closer to knowing themselves or God. They may | feel as if this Course of study that seemed to be working so well for |
| A.39 | moment of every day, in all that you encounter, in all that you | feel. It is a time of true revelation in which you are revealed to |
feeling | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:11.74 | you in the end. Wanting to kill you as the final expression of its | feeling for you, it lets you live but to await death. It will torment |
| Tx:18.58 | what he would call a sense of being transported beyond himself. This | feeling of liberation far exceeds the dream of freedom sometimes |
| Tx:19.73 | what it is made of is not precious. And just as certainly, it has no | feeling. It transmits to you the feelings that you want. Like any |
| Tx:19.73 | the body receives and sends the messages that it is given. It has no | feeling for them. All of the feeling with which they are invested is |
| Tx:19.73 | messages that it is given. It has no feeling for them. All of the | feeling with which they are invested is given by the sender and the |
| Tx:20.51 | overlook the body, as it will surely do, and they retreat in fear, | feeling the seeming firm foundation of their temple begin to shake |
| Tx:22.62 | attack another without yourself or hurt yourself without the other | feeling pain. And this belief you want. Yet wherein lies its value |
| Tx:27.7 | only purpose is to prove guilt real. No worldly thought or act or | feeling has a motivation other than this one. These are the witnesses |
| Tx:28.55 | hear. It suffers not the punishment you give because it has no | feeling. It behaves in ways you want but never makes the choice. It |
| W1:5.1 | you believe is the cause of your upset, using the description of the | feeling in whatever term seems accurate to you. The upset may seem to |
| W1:7.9 | experiences of picking up a cup, being thirsty, drinking from a cup, | feeling the rim of a cup against your lips, having breakfast, and so |
| W1:44.10 | correctly, you should experience some sense of relaxation and even a | feeling that you are approaching if not actually entering into light. |
| W1:74.11 | feel a deep sense of joy and an increased alertness rather than a | feeling of drowsiness and enervation. Joy characterizes peace. By |
| W1:100.7 | ourselves for this today in our five minute practice periods by | feeling happiness arise in us according to our Father's Will and ours. |
| W1:134.18 | up, a lightening of weight across your chest, a deep and certain | feeling of relief. The time remaining should be given to experiencing |
| W1:136.19 | feel at all. If you have been successful, there will be no sense of | feeling ill or feeling well, of pain or pleasure. No response at all |
| W1:136.19 | you have been successful, there will be no sense of feeling ill or | feeling well, of pain or pleasure. No response at all is in the mind |
| W1:152.5 | states by definition false. And that includes all shifts in | feeling, alterations in conditions of the body and the mind, in all |
| W1:157.1 | day is holy, for it ushers in a new experience, a different kind of | feeling and awareness. You have spent long days and nights in |
| W1:166.6 | the path he follows and has felt defeat and hopelessness as he is | feeling them. Yet is he really tragic when you see that he is |
| W1:182.1 | could say with certainty you are an exile here. Just a persistent | feeling, sometimes not more than a tiny throb, at other times hardly |
A Course of Love (113) | ||
| C:I.2 | you how to feel according to its rules and will resist all ways of | feeling, all ways of being, that appear to run counter to these |
| C:1.1 | us define heart as the center of being, that place from which all | feeling arises. All true feeling is love. All love praises God. All |
| C:1.1 | center of being, that place from which all feeling arises. All true | feeling is love. All love praises God. All love is recognition of the |
| C:1.2 | A Course in Miracles that all knowledge is generalizable. So is all | feeling. All feeling results from love or lack of love. There are no |
| C:1.2 | Miracles that all knowledge is generalizable. So is all feeling. All | feeling results from love or lack of love. There are no other reasons |
| C:2.3 | something other than love and separate from love. You label love a | feeling, and one of many. Yet you have been told there are but two |
| C:2.6 | the most extreme of these actions that arise from these extremes of | feeling. Both “ends” of feelings are considered dangerous and a |
| C:2.7 | is to continue to live in hell. As much as highs and lows of intense | feeling are sought by some to be avoided, it is in the in-between of |
| C:4.12 | and must be challenged. Love is not being nice when you are | feeling surly. Love is not doing good deeds of charity and service. |
| C:5.12 | what you feel and what you do that love's lessons are learned. Each | feeling requires that you enter into a relationship with it, for it |
| C:5.23 | when this faith is realized the cost becomes quite real. Rather than | feeling as if you have gained, feelings of loss will now be what you |
| C:8.6 | You think of the heart as the place of | feeling, and thus you associate emotions with your heart. Emotions, |
| C:8.6 | situations either too many feelings are going on all at once or all | feeling is shut down all at once. As with everything else in this |
| C:8.16 | it are not who you are, you feel as if you are left homeless. This | feeling of homelessness is necessary for your return to your real |
| C:8.20 | You may begin by | feeling compassion toward this body that you have long viewed as your |
| C:8.21 | is your natural home and heaven to your soul. On other days your | feeling will be quite the opposite, and you will wonder where you |
| C:9.47 | in an instant. There will be no long remembering of regrets, no | feeling badly for all the years in which you saw this not. There will |
| C:10.27 | more a part of everything rather than less, and be surprised by this | feeling. |
| C:10.30 | What you will be | feeling as you proceed is the feeling of the tunnel vision of the |
| C:10.30 | What you will be feeling as you proceed is the | feeling of the tunnel vision of the separated self giving way to the |
| C:11.3 | than you now know, and why you begin each new course of learning by | feeling as if you have less. You then begin your attempts to acquire |
| C:11.4 | success in learning what love is all about is as ridiculous as | feeling as if you have failed to learn what love is. Neither can |
| C:13.1 | we work toward in this Course, for once you have experienced the | feeling of unity, you will need no understanding of it. This is all |
| C:13.1 | They are the preparation for what is to come: the preparation for | feeling that which is not of your body. Our next exercise takes this |
| C:13.3 | to you, and when they make you feel like smiling know that you are | feeling memory return. If, when trying to call up memory of spirit, |
| C:13.5 | the longing and sadness you so often associate with it. While the | feeling of love that washes over you from one may feel like courage, |
| C:13.8 | it at first, because you have no experience but only memory of | feeling yourself in such a way, you will eventually realize that the |
| C:20.16 | There is no longer cause for alienation, nor for the | feeling of abandonment so many of you have felt. You are now within |
| C:20.44 | them. To serve rather than to use is an enormous change in thinking, | feeling, and acting. It will immediately make the world a kinder, |
| C:22.22 | As odd and impersonal as it will seem at first, I assure you the | feeling of impersonality will be replaced quickly with an intimacy |
| C:25.4 | imitations of love are immediately felt. You may choose to deny the | feeling, but you cannot prevent it from occurring. You can attempt to |
| C:25.7 | nothing. Yet it is your lack of ability to receive that causes this | feeling. The practice of devotion is a means by which you can purify |
| C:25.20 | a desire to create anew. At this stage, this desire will come from a | feeling of needing to reassert the self. This need will arise as you |
| C:25.22 | Practice discernment by being still and awaiting wisdom. Your | feeling of being identity-less will make decision-making and choices |
| C:25.22 | choices will seem to need to be made with increasing frequency. Your | feeling of needing to make new choices, while strong, will not |
| C:28.11 | to enter this stage of your journey. This is often compounded by a | feeling of wondering what is next as you wait in anticipation for a |
| C:31.16 | It is the ego that asks: Are you certain that if you share that | feeling, you will still be loved? Are you certain that if you reveal |
| T1:1.8 | a Course that left you with an erroneous impression that relying on | feeling alone would complete your learning would in actuality leave |
| T1:2.13 | heart. It might be a shared experience, one in which you share the | feeling of awe inspired by this sight with one you love. It might be |
| T1:4.22 | previous lessons. To form a new opinion about something gives you a | feeling of open-mindedness and growth. Lay aside your desire for |
| T1:7.1 | Take away all, for the moment, that you would strive to be, and the | feeling of not being able to be accomplished or complete will still |
| T1:9.12 | For females this has most often meant a turning away from the | feeling realm where their egos held most sway, toward the |
| T1:9.13 | self-image? And did this threat occur at what you would call the | feeling level or at the intellectual level? Were your feelings hurt |
| T1:9.15 | The first will feel like an intellectual position. The second like a | feeling position. Turning away from the intellectual position to one |
| T1:9.15 | position. Turning away from the intellectual position to one of | feeling will most readily and quickly solve the first. The second |
| T1:10.1 | that you can't quite imagine that it is what you are supposed to be | feeling. There is a core of peace at the center of your Self now and |
| T2:1.4 | exploring your internal treasure is now unnecessary. You may well be | feeling a sense of relief in having learned that who you are right |
| T2:7.19 | Does this mean that you are required to express every thought and | feeling that comes your way? No, but this does mean that you bring |
| T2:9.7 | what needs to be done in order to survive is hardly the same as | feeling that one has a need. Needs are the domain of the thinking |
| T2:10.14 | within it as who you are in truth. It releases you from the | feeling of needing to control or protect your treasure. It releases |
| T3:1.7 | replaced by the thought system of unity and you are left, perhaps, | feeling unsure of the part you are now to play. There is not one of |
| T3:10.10 | will feel for a while as if constant certainty is impossible. This | feeling will remain only as long as you remember your past |
| T3:14.2 | period of translation, rather than cursing your station in life and | feeling badly that you do not enjoy the health, wealth or stature of |
| T3:20.7 | is meaningful or able to cause effect. You can't imagine not | feeling “bad” given such circumstances. You cannot imagine not |
| T3:22.5 | resignation is the concept of receiving rather than planning. Your | feeling that a specific role is required of you, or that you have a |
| T4:1.13 | is different now. You are beginning to become excited by the | feeling that something different is possible; that you might just be |
| D:17.7 | or achievement and you marvel that this takes nothing from your | feeling of accomplishment. You want to share it with the whole world. |
| D:17.20 | been discussing. You recognize them because they are what you are | feeling. You may wonder still, however, how you can be told that you |
| D:Day2.6 | And yet you cannot still some of your regrets. The | feeling is not as strong as it once was, and you are very unlikely to |
| D:Day2.6 | within it is this stone of regret. You continue to have a nagging | feeling that this stone of regret will always keep you anchored to |
| D:Day2.7 | This is the | feeling that will prevent you from receiving the secret of |
| D:Day2.7 | the secret of succession. It is like the force of gravity, a | feeling that you will not be able to remain at this height long |
| D:Day2.8 | Part of this | feeling arises from erroneous ideas that remain regarding your |
| D:Day2.8 | ideas that remain regarding your unworthiness. Part of this | feeling arises from the erroneous idea that you can fail, even here. |
| D:Day3.8 | that having a spiritual context for your life will assist you in | feeling more loved and possibly even assist you in finding some one |
| D:Day3.8 | one to love. You may believe that this spirituality can help mend a | feeling of broken-heartedness, can cause you to extend forgiveness to |
| D:Day3.8 | who hurt you, to make amends to those you hurt, or to simply quit | feeling guilty or bitter, shamed or rejected because of them. But you |
| D:Day3.51 | spirits and energy, a lack of desire, a lack of activity, a sinking | feeling of going under, of going into the depths of sadness and |
| D:Day4.21 | This | feeling of being misled is another cause of your anger—one of the |
| D:Day5.2 | in experiences already registered, there is no need to combat this | feeling. For those of you who have felt the state of unity through |
| D:Day5.20 | the call to peace and let yourself recline in the embrace of love, | feeling the warm earth beneath you and the heat of the sun above you. |
| D:Day5.21 | this wisdom not as being stopped by the layers of thinking and | feeling that we used the onion to illustrate, but as a point of entry |
| D:Day6.8 | It may even be a commitment simply to practice, with the artist | feeling no certainty about the value of the piece, but determining to |
| D:Day6.27 | ability to accomplish together our given task, you are almost surely | feeling this devotion extend to others, particularly those who, along |
| D:Day8.15 | because you will then act from a predetermined standard rather than | feeling the feelings associated with gossip in the present moment, |
| D:Day8.22 | involved in a situation or relationship that has called forth that | feeling. It is in the expression of that feeling that who you are is |
| D:Day8.22 | that has called forth that feeling. It is in the expression of that | feeling that who you are is revealed, not in the feeling itself. The |
| D:Day8.22 | expression of that feeling that who you are is revealed, not in the | feeling itself. The feeling is provided by the body, a helpmate now |
| D:Day8.22 | feeling that who you are is revealed, not in the feeling itself. The | feeling is provided by the body, a helpmate now in your service as a |
| D:Day8.26 | are still in a state of non-acceptance and whatever peace you are | feeling will not last. Whatever access to unity you have experienced |
| D:Day8.27 | not reach the place of sustainability. Every situation and every | feeling that you do not like will pull you from union toward |
| D:Day8.27 | union toward separation. All feelings of non-acceptance lead to a | feeling of needing to learn “how to” reach acceptance of that which |
| D:Day9.7 | freedom of thought. You believe you have allowed yourself freedom of | feeling. And yet if the truth be admitted, you know that even this is |
| D:Day10.8 | This intuition came as a | feeling, but not necessarily as a feeling of certainty. You may have |
| D:Day10.8 | This intuition came as a feeling, but not necessarily as a | feeling of certainty. You may have reacted to the intuition with |
| D:Day10.10 | This type of intuition seems to come more as thought than as | feeling, but even so, it is your feelings about such thoughts that |
| D:Day10.29 | not even your ideas of saints and angels include concepts of their | feeling compassion and mercy, and of their acting upon those feelings |
| D:Day12.5 | All you must do is listen to your Self. Your Self is now a | feeling, conscious space, unhindered by any obstacles of form. |
| D:Day12.8 | for the One Self. It feels the obstacle but does not know it. The | feeling that is the sense organ of the spacious Self then remembers |
| D:Day12.8 | this enfolding, but may realize a sense of comfort or of safety, a | feeling of love or of attraction. |
| D:Day16.6 | no more. Because it was physical it came only to pass. Because the | feeling that generated the physical manifestation was not physical to |
| D:Day16.10 | You have no feelings that are bad. Fear is not a | feeling but a response to a feeling. Emotions are responses. You have |
| D:Day16.10 | no feelings that are bad. Fear is not a feeling but a response to a | feeling. Emotions are responses. You have been told there are but two |
| D:Day16.12 | treated more like intuition is treated—with a “knowing” that the | feeling has come to tell you something that is as yet unknown to you, |
| D:Day16.15 | Consciousness began as all | feeling and all thought, all of which were of love because love is |
| D:Day16.15 | thought, all of which were of love because love is everything. All | feeling and all thoughts of love extended into the paradise of |
| D:Day22.11 | Remember only the | feeling that a place of union exists in which you know God, in which |
| D:Day25.6 | When | feeling reflective, sort and cull. Do not do this with an attitude of |
| D:Day36.13 | or doubt, boldness or timidity, all within a frame of thought and | feeling that has felt completely real to you and is completely real |
| D:Day36.15 | To be a being of | feeling, thought, creativity and knowing or perception is to be one |
| D:Day37.13 | you have power—the power of being which is the power of thought, | feeling, creating, and perceiving or knowing. |
| D:Day37.16 | What is being said is that you are simply being. You are being a | feeling, thinking, creating, perceiving human being because this is |
| D:Day37.18 | with others who feel similarly and can find great joy in | feeling “as if” someone knows how you feel and who you are. But you |
| D:Day37.21 | relationship with everything God is one with every thought and every | feeling. God is one with every creation. God is all knowing. God is, |
| D:Day37.22 | to know about the true nature of God should thus not leave you | feeling bereft of a God you can feel close to, appeal to, thank and |
| D:Day37.27 | man. The “part” of God you have been being is being. You have been a | feeling, thinking, creating, perceiving being. The “part” of God you |
| D:Day40.10 | form to the formless. An artist might be moved to her art by a | feeling of love so intense she could never put words, music, or paint |
| D:Day40.28 | is love is up to you. That through the application of your thinking, | feeling, creating, and knowing being to all that you are in |
| D:Day40.31 | What has been the strongest | feeling that you have had as you have read this Course and the |
| D:Day40.31 | have read this Course and the related materials? Has it not been a | feeling of being known? Has this Course not addressed the questions, |
| A.4 | for the heart. It is not a way of thought and effort but a way of | feeling, of ease, and of direct relationship. Again I say to you, in |
| A.15 | own internal guidance system. Group attendees will find themselves | feeling less competitive or interested in asserting their beliefs as |
feelings | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:4.56 | to the voice of your ego is demonstrated by your attitudes, your | feelings, and your behavior. Your attitudes are obviously conflicted, |
| Tx:4.56 | and your behavior. Your attitudes are obviously conflicted, your | feelings have a narrow range on the negative side but are never |
| Tx:4.64 | step away from them. Judge how well you have done this by your own | feelings, for this is the one right use of judgment. Judgment, like |
| Tx:5.48 | that the real difference between neurotic and “healthy” guilt | feelings is that neurotic guilt feelings do not help anyone. This |
| Tx:5.48 | between neurotic and “healthy” guilt feelings is that neurotic guilt | feelings do not help anyone. This distinction is wise though |
| Tx:5.48 | Let us make the distinction a little sharper now. Neurotic guilt | feelings are a device of the ego for “atoning” without sharing and |
| Tx:5.49 | the healing potential it holds. You made the distinction in terms of | feelings, which led to a decision not to repeat the error, which is |
| Tx:5.68 | orders your thought because your thought was created by Him. Guilt | feelings are always a sign that you do not know this. They also show |
| Tx:5.70 | to remain separated is the only possible reason for continuing guilt | feelings. We have said this before, but we did not emphasize the |
| Tx:5.72 | Guilt | feelings are the preservers of time. They induce fears of future |
| Tx:7.55 | itself as loving. This loses the awareness of being, induces | feelings of unreality, and results in utter confusion. Your own |
| Tx:12.2 | but you are actually merely concealing it. You do experience guilt | feelings, but you have no idea why. On the contrary, you associate |
| Tx:13.56 | the distortions you have made of nothing—all the strange forms and | feelings and actions and reactions that you have woven out of it. |
| Tx:19.73 | And just as certainly, it has no feeling. It transmits to you the | feelings that you want. Like any communication medium, the body |
| Tx:21.15 | I am responsible for what I see. I chose the | feelings I experience, and I decided on the goal I would achieve. And |
| Tx:21.25 | by itself and capable of serving as a cause of the events and | feelings its maker thinks it causes. Long ago we spoke of your desire |
| Tx:21.50 | You will experience depression, a sense of worthlessness, and | feelings of impermanence and unreality. You will believe that you are |
| Tx:30.7 | for reflection, tell yourself again the kind of day you want, the | feelings you would have, the things you want to happen to you, and |
| W1:3.1 | see may have emotionally-charged meaning for you. Try to lay such | feelings aside, and merely use these things exactly as you would |
| W1:5.10 | name of both the source of the upset as you perceive it and of the | feelings as you experience it. Further examples are: |
| W1:34.8 | I can replace my | feelings of depression, anxiety or worry [or my thoughts about this |
| W1:47.6 | that any situation that causes you concern is associated with | feelings of inadequacy, since otherwise you would believe that you |
| W1:96.1 | mind and body. This sense of being split into opposites induces | feelings of acute and constant conflict and leads to frantic attempts |
| W1:167.2 | of death takes many forms. It is the one idea which underlies all | feelings that are not supremely happy. It is the alarm to which you |
A Course of Love (217) | ||
| C:1.2 | from love or lack of love. There are no other reasons for the | feelings that you experience. All feelings are generated by the heart |
| C:1.2 | There are no other reasons for the feelings that you experience. All | feelings are generated by the heart and have nothing to do with the |
| C:1.18 | love or to reject it and choose fear. Both cannot be chosen. All | feelings you label joyous or compassionate are of love. All feelings |
| C:1.18 | All feelings you label joyous or compassionate are of love. All | feelings you label painful or angry are of fear. This is all there |
| C:2.6 | actions that arise from these extremes of feeling. Both “ends” of | feelings are considered dangerous and a middle ground is sought. It |
| C:3.17 | on registering it all, a silent observer, soon to tell you that the | feelings of your heart were foolishness indeed. It is to our hearts |
| C:4.14 | of the aging. It is synonymous with passion and an overflow of | feelings that defy all common sense. To be in love is to be |
| C:5.11 | the urges that you feel are real, and neither good nor bad. Your | feelings in truth come from love, your response to them is what is |
| C:5.11 | from love, your response to them is what is guided by fear. Even | feelings of destruction and violence come from love. You are not bad, |
| C:5.11 | and violence come from love. You are not bad, and you have no | feelings that can be labeled so. Yet you are misguided concerning |
| C:5.11 | that can be labeled so. Yet you are misguided concerning what your | feelings mean and how they would bring love to you and you to love. |
| C:5.23 | cost becomes quite real. Rather than feeling as if you have gained, | feelings of loss will now be what you fight to overcome. What have |
| C:7.21 | senses are seen as suspect. And yet you accept many causes for your | feelings, from variations in the weather to unseen and unverifiable |
| C:8.6 | or even a nervous breakdown. In these situations either too many | feelings are going on all at once or all feeling is shut down all at |
| C:8.6 | beat at one steady pace, for one emotion to surface at a time, for | feelings that you can control. And yet you feel controlled by your |
| C:8.6 | feelings that you can control. And yet you feel controlled by your | feelings, emotions that seem to have a life of their own, and a body |
| C:8.7 | vengeance, pain for your remembering. It is to your emotions, those | feelings that you would say come from your own heart. |
| C:9.2 | to protect your heart, or any of those bodies that you love, your | feelings would retain their innocence and could not hurt you in any |
| C:9.13 | perception of your emotions and all that causes you to feel. In your | feelings, especially those you cannot name, lies your connection to |
| C:9.13 | and classified is harder to dislodge and bring to light. Even those | feelings you attempt to name and keep cleverly in a box that you have |
| C:9.14 | Feelings that on their own seem to rebel against this insane | |
| C:9.14 | self. It is in the attempts of the separated self to interpret what | feelings would say that they become as distorted as all the rest. It |
| C:9.14 | all the rest. It is the separated self that feels impelled to label | feelings good and bad, some worthy of acknowledgment and the rest |
| C:10.1 | to tell you what you feel and bid you act in accordance with its | feelings, how can this be so? The body by itself is neutral. But as |
| C:10.30 | Self. As you feel this happening, you will begin to be aware of | feelings too that are not bound to the body. Like the thoughts you |
| C:10.30 | you neither see nor hear with your body's eyes or ears, these | feelings too will not depend upon your body's senses. |
| C:13.4 | you feel into words, this exercise is not about putting words on | feelings or using them to describe spirit. It is best to leave words |
| C:13.5 | what you are encouraged to feel, it is simply asked that you let the | feelings come and with them the realization that while no two spirits |
| C:14.3 | You cannot have | feelings of superiority and not an enemy make. The same occurs when |
| C:14.16 | Only fear breeds the | feelings of lack that stand with it, the cornerstone of the |
| C:14.20 | are those who do not need to voice their faith and trust, for their | feelings remain strong despite their fear. For even those who fear no |
| C:14.28 | and one with love itself. That this memory does not last, and these | feelings seem unsustainable, is the result only of that which does |
| C:18.21 | talked briefly here of emotions, doing so only to differentiate your | feelings of love from your feelings of lack of love or fear. What we |
| C:18.21 | doing so only to differentiate your feelings of love from your | feelings of lack of love or fear. What we have as yet talked even |
| C:18.23 | failed to learn that all you experience as painful is the result of | feelings of lack of love, and that all you have experienced as |
| C:18.23 | lack of love, and that all you have experienced as pleasurable are | feelings of love. This would seem to contradict what was said earlier |
| C:18.23 | the pain you are experiencing. Yet the pain comes not from your | feelings of love, but feelings of love lost. |
| C:18.23 | experiencing. Yet the pain comes not from your feelings of love, but | feelings of love lost. |
| C:18.24 | Having no one to receive and reject | feelings of pain and replace them with feelings of love causes all |
| C:18.24 | no one to receive and reject feelings of pain and replace them with | feelings of love causes all your distress. Think not that you react |
| C:20.45 | willingness rather than resistance. To change your thinking and your | feelings from expecting resistance to expecting willingness is |
| C:23.24 | and your attempts to avoid it will only cause an increase in | feelings generated by experiences of duality. While you hold |
| C:24.3 | These | feelings of tenderness can be seen as a sign. Let them alert you that |
| C:25.5 | you are also becoming aware that you feel you lack something. All | feelings of lack are synonymous with feelings of fear. Where there is |
| C:25.5 | feel you lack something. All feelings of lack are synonymous with | feelings of fear. Where there is fear, love is hidden. Love is |
| C:25.7 | is a means to a desired end. You must practice recognizing your | feelings of lack of love, and realize these feelings come from your |
| C:25.7 | recognizing your feelings of lack of love, and realize these | feelings come from your inability to receive. Do this practice until |
| C:25.13 | person you believe acted toward you without love. While you believe | feelings of lack of love come from anywhere but within, you will not |
| C:25.19 | perplexity, even rage. You will doubt that these are the proper | feelings of a person living love. Yet they are common feelings of |
| C:25.19 | are the proper feelings of a person living love. Yet they are common | feelings of unlearning, and should be accepted as such. You will |
| C:31.26 | your learning—or in other words, awaits the transfer of your | feelings and experience to truth, and thus to your mind. Only the |
| T1:1.8 | on the Art of Thought,” too many of you would become muddled in your | feelings and know not where to turn to explain the many riddles they |
| T1:2.6 | that its use throughout your lifetime deadened many of your | feelings. It led you so far from the truth that you no longer trust |
| T1:2.21 | a human experience. No part of being is negated. All senses and | feelings of the human being are called into awareness and yet there |
| T1:4.19 | You who have thought that your interpretation of events and | feelings has given them their meaning—think again. Their meaning |
| T1:4.19 | You who have thought that your interpretation of situations and the | feelings they have aroused have defined who you are, think again. Be |
| T1:5.3 | fear of it nor tear your eyes away from it or remove from it the | feelings of your heart. While I came to reveal the choice of Love to |
| T1:7.1 | that a particular achievement would complete you and take away your | feelings of lack. Even the most successful among you have found that |
| T1:9.12 | the intellectual realm, which was ruled by the ego, to the realm of | feelings. For females this has most often meant a turning away from |
| T1:9.13 | would call the feeling level or at the intellectual level? Were your | feelings hurt or your pride? Your feelings called into question or |
| T1:9.13 | the intellectual level? Were your feelings hurt or your pride? Your | feelings called into question or your ideas? And what guise did the |
| T1:10.2 | on occasion. You will wonder at the lack of extremes in your | feelings and want to bring them back. You will experience this loss |
| T1:10.2 | when others around you experience extremes. A friend is experiencing | feelings on an extreme level and this will seem to tell you that this |
| T2:1.3 | explore the dimensions of physical treasure except to say that the | feelings that cause one to think that any physical thing is capable |
| T2:4.8 | you who have not reacted to the idea of calling with two sets of | feelings and thoughts. One set of thoughts and feelings contain all |
| T2:4.8 | with two sets of feelings and thoughts. One set of thoughts and | feelings contain all that one might attribute to the glad acceptance |
| T2:4.8 | high value, or in other words, a treasure. One set of thoughts and | feelings contain all that one might attribute to the somewhat onerous |
| T2:4.9 | While two sets of thoughts and | feelings exist, the only way to come to peace with them is through an |
| T2:4.9 | to move through the conflict of two opposing sets of thoughts and | feelings to the place of unity. |
| T2:4.10 | to calling is recognizing the dualistic nature of your thoughts and | feelings. A second step is willingness to move past both ambiguity |
| T2:7.5 | Where is the cause for fear? What is the hidden source of your | feelings of lack or deprivation? What is the hidden source of your |
| T2:7.17 | How often have you hidden thoughts and | feelings because you question whether they are legitimate thoughts |
| T2:7.17 | because you question whether they are legitimate thoughts and | feelings? For some of you this answer has changed greatly over time. |
| T2:7.17 | become less, rather than more forthcoming about your thoughts and | feelings since taking this Course. You have done so out of a desire |
| T2:7.17 | out of a desire to be truthful, a desire to not express thoughts and | feelings unworthy of your real Self. You may have increasingly denied |
| T2:7.17 | of your real Self. You may have increasingly denied thoughts and | feelings you would judge as negative or bad. Or you may have, in your |
| T2:7.19 | your way? No, but this does mean that you bring the thoughts and | feelings that arise to the place within your heart that has been |
| T3:8.3 | the ego has been to your mind. Thus bitterness has to do with your | feelings more so than your thoughts. The ego but played upon these |
| T3:8.3 | feelings more so than your thoughts. The ego but played upon these | feelings, using them as building blocks for its thought system. As |
| T3:8.3 | within you, you will remain in the house of illusion for your | feelings are as real to you as have been the thoughts of your |
| T3:10.5 | thoughts that have formed a chain-reaction of situations and events, | feelings and behaviors that you had no realization were birthed from |
| T3:19.5 | That these | feelings can be “acted out” by the body and in the acting out cause |
| T3:20.6 | for the one suffering. Yet you are always drawn, despite these | feelings of the “badness” of the situation, to offer encouragement. |
| D:6.21 | blaming you see as easily as that of blaming a friend for your hurt | feelings, or blaming the past for the present. And yet, what ridding |
| D:6.27 | Self of form and is fully participating in its experiences and | feelings. The elevated Self of form, however, being a form that still |
| D:14.14 | what becomes actualized through the expression of thoughts, | feelings, art, beauty, kind interactions, or miracles. What is real |
| D:Day2.10 | Let me ask you now, are these | feelings—feelings that are attached to your belief that you have |
| D:Day2.10 | Let me ask you now, are these feelings— | feelings that are attached to your belief that you have harmed others |
| D:Day2.10 | that are attached to your belief that you have harmed others—not | feelings of sorrow? Are you not sorry for these actions? Have you not |
| D:Day3.6 | the idea of this issue being finally discussed; but be aware of your | feelings as we proceed, for I tell you truly, here is where your |
| D:Day3.15 | Yet how can you accept yourself when you have | feelings such as these? How can you accept the idea of inheritance |
| D:Day3.48 | what you may have expected to hear, and you may feel a return of | feelings of anger here. But we have said that there is a function for |
| D:Day5.5 | bypasses the realm of thought completely. Do not fight any of these | feelings or others that I have not named. Just consider them givens |
| D:Day8.7 | —again, at least subconsciously—that your “real” Self has no | feelings of dislike, and in this confusion have been “trying” and |
| D:Day8.9 | false ideas about acceptance may then have blocked your own true | feelings and true response. However, a simple acceptance that you do |
| D:Day8.12 | and only of importance because of your intolerance of your own | feelings. |
| D:Day8.14 | remnants of righteousness attached to it if you do not accept the | feelings generated by it. You may know that you dislike gossip only |
| D:Day8.14 | been both a participant and a victim of it. It may still call up | feelings of shame or irritation. It may even still intrigue you if |
| D:Day8.14 | from gossip, accepting that you do not like it without accepting the | feelings associated with it, will make of it a mental construct, a |
| D:Day8.15 | will then act from a predetermined standard rather than feeling the | feelings associated with gossip in the present moment, you will soon |
| D:Day8.17 | We have talked little of | feelings here, and there has been a reason for this discussion coming |
| D:Day8.17 | this discussion coming so late in our time together. To accept the | feelings of the self of illusion would have been to accept the |
| D:Day8.17 | the feelings of the self of illusion would have been to accept the | feelings generated by the fear of the ego thought system or the |
| D:Day8.17 | or the bitterness of your heart. It would have been to accept the | feelings of a personal self who had not yet unlearned the lessons of |
| D:Day8.18 | Another error can occur if you deny your | feelings in favor of the perceived higher path to enlightenment. In |
| D:Day8.18 | of the perceived higher path to enlightenment. In denying your own | feelings you will tend also to deny the feelings of others. You will |
| D:Day8.18 | In denying your own feelings you will tend also to deny the | feelings of others. You will think that you know the real from the |
| D:Day8.18 | real from the unreal, truth from illusion, and so will disregard the | feelings of others as if they do not matter. This will only happen if |
| D:Day8.18 | you allow yourself to deny and thus become distanced from your own | feelings. |
| D:Day8.19 | the truth, to see beyond illusion, and then to be told to accept the | feelings of others? It should not. While true compassion sees only |
| D:Day8.19 | true compassion sees only the truth, this does not mean it holds the | feelings of anyone—not those living in truth, or those living in |
| D:Day8.19 | not living in the present. Distancing, or non-acceptance of your own | feelings, is not living in the present and will create an attitude |
| D:Day8.19 | While you are prone to acceptance of that which you “like,” to those | feelings you think of as “good” feelings, you are still prone to |
| D:Day8.19 | of that which you “like,” to those feelings you think of as “good” | feelings, you are still prone to non-acceptance of that which you do |
| D:Day8.20 | true Self and the holiness of the true Self being expressed in the | feelings of a present moment situation, but see a future where the |
| D:Day8.21 | Now you must realize that you no longer have cause to fear your | feelings. They will no longer be the source of the misdirection of |
| D:Day8.21 | be the source of the misdirection of the past if you accept your | feelings in present time and begin to be aware of your natural |
| D:Day8.21 | your natural ability to respond truly because you have accepted your | feelings in present time. This is a recognition that by being in the |
| D:Day8.21 | This is a recognition that by being in the present you know your | feelings are of the truth. This is certainty. This is all that will |
| D:Day8.21 | is certainty. This is all that will prevent you from “reacting” to | feelings out of your previous pattern. |
| D:Day8.27 | that you do not like will pull you from union toward separation. All | feelings of non-acceptance lead to a feeling of needing to learn “how |
| D:Day8.28 | no need to do this! How freeing it will be to accept all of your | feelings and not to puzzle over which are true and which are false! |
| D:Day8.28 | true and which are false! To realize that you no longer have false | feelings. That your feelings are not misleading you but supporting |
| D:Day8.28 | false! To realize that you no longer have false feelings. That your | feelings are not misleading you but supporting you! That they are but |
| D:Day8.29 | Remove all thinking that says that you can err in following your | feelings. This is the thinking of the old thought system, not the |
| D:Day8.29 | time-delay of the time of learning—of a time when you used your | feelings, opinions, and judgments interchangeably and either |
| D:Day9.4 | You who do not feel confident in your | feelings, who do not feel confident in your ability to respond, who |
| D:Day9.7 | is not quite true. You know that you censor your own thoughts and | feelings, accepting some and not others. You know you have repressed |
| D:Day10.5 | were important to your self-confidence. These needs are tied to your | feelings and thus we will return to a discussion of feelings in |
| D:Day10.5 | are tied to your feelings and thus we will return to a discussion of | feelings in connection with the ideas of confidence, reliance, and |
| D:Day10.6 | Confidence in your | feelings will lead to confidence in your Self. While you think it is |
| D:Day10.7 | The | feelings that lead you to either a state of confidence or to a state |
| D:Day10.10 | to come more as thought than as feeling, but even so, it is your | feelings about such thoughts that will often determine how you act |
| D:Day10.11 | thought, and intuition is different than rational thought, as are | feelings of all kinds. You think of feelings either as that which |
| D:Day10.11 | than rational thought, as are feelings of all kinds. You think of | feelings either as that which comes to you through your five senses |
| D:Day10.11 | your five senses or as emotions, and you have not trusted in these | feelings as much as you have trusted in rational thought. This lack |
| D:Day10.11 | of the mind you call rational. It works against you because all | feelings are capable of providing what you have called intuitive |
| D:Day10.12 | Feelings come from the innate knowing of the self of form—in short, | |
| D:Day10.13 | of your personal self, you still hold inaccurate ideas about the | feelings of the personal self. This is because your image of the |
| D:Day10.13 | because your image of the personal self is based on the past and the | feelings of the past. This is also because your image of the personal |
| D:Day10.14 | Because you believe that your | feelings have misled you in the past, you now still doubt your |
| D:Day10.14 | your feelings have misled you in the past, you now still doubt your | feelings. Because you have doubted yourself in the past, you now |
| D:Day10.14 | To “know” before you act is wise. But to think that doubting your | feelings or seeking outside assurances of what you know will lead to |
| D:Day10.25 | let me spend my final time with you as the man Jesus talking more of | feelings. |
| D:Day10.26 | unlikely that in your image of an ideal self you left much room for | feelings of the type you currently experience. This is why we have |
| D:Day10.26 | things which you dislike—why we have spoken, in short, of the | feelings you would think would have no place within the ideal self or |
| D:Day10.29 | their feeling compassion and mercy, and of their acting upon those | feelings by championing the cause of good over that of evil or of the |
| D:Day10.30 | act as these people have, but I am calling you to acknowledge that | feelings are involved at every level of every being you can imagine. |
| D:Day10.30 | of, not about what you think. And you are very much aware of your | feelings. |
| D:Day10.31 | If you are being called to acknowledge these | feelings, what are you being called to do with them? You are being |
| D:Day10.32 | to and with. But this response will not be generated without the | feelings that precede them! When speaking of gossip we used a simple |
| D:Day10.33 | any one side over another. Turn not to your thoughts but to your | feelings and go where they lead. And everywhere they lead you, |
| D:Day10.37 | But these issues, when removed from | feelings, still remain issues. They remain social causes, |
| D:Day10.38 | now, even in this final address to you as the man Jesus, to speak of | feelings without addressing the grand scheme of things. I want to |
| D:Day10.38 | I want to tell you to be embraced by love and to let all the | feelings of love flowing through you now find their expression. I |
| D:Day10.38 | you and what you want to hear. I know you have long waited for your | feelings to be addressed in a more personal way. But please remember |
| D:Day10.38 | that none of the approaches that have been used to “address” your | feelings in the way you might desire have worked. This will work. |
| D:Day12.1 | Now we listen to | feelings. Now we listen to feelings and understand what they have to |
| D:Day12.1 | Now we listen to feelings. Now we listen to | feelings and understand what they have to say to us. Now we listen |
| D:Day12.1 | of the heart. Now we recognize the thoughts that would censor our | feelings, calling them selfish, uncaring, or judgmental. We examine. |
| D:Day12.1 | We examine. And we realize it is our thoughts and not our | feelings that are selfish, uncaring, or judgmental. We realize this |
| D:Day12.2 | enclosed, surrounded, taken up, by consciousness. It is your | feelings that now will be the sense organs of this spaciousness. Not |
| D:Day12.2 | feelings that now will be the sense organs of this spaciousness. Not | feelings of sight or sound, smell or touch, but feelings of love of |
| D:Day12.2 | spaciousness. Not feelings of sight or sound, smell or touch, but | feelings of love of Self. Feelings of love of Self are now what hold |
| D:Day12.2 | of sight or sound, smell or touch, but feelings of love of Self. | Feelings of love of Self are now what hold open the space of the |
| D:Day14.2 | an extension of what is within. Thus, sickness is a rejection of | feelings. All that causes fear is rejection of feelings. All that |
| D:Day14.2 | is a rejection of feelings. All that causes fear is rejection of | feelings. All that causes loneliness is rejection of feelings. All |
| D:Day14.2 | is rejection of feelings. All that causes loneliness is rejection of | feelings. All that causes violence is rejection of feelings. |
| D:Day14.2 | is rejection of feelings. All that causes violence is rejection of | feelings. |
| D:Day14.3 | forgotten. The Spacious self no longer ejects or forgets because all | feelings are accepted as those of the One Self. |
| D:Day14.4 | All | feelings are accepted as those of the many as well. It is by holding |
| D:Day14.4 | are accepted as those of the many as well. It is by holding all | feelings of others within the spacious Self, by not forgetting that |
| D:Day14.4 | the one and the many are the same, by willfully remembering that the | feelings of the many can be “held” and not projected into the world |
| D:Day14.4 | violence, and so on, that acceptance occurs. It is in accepting all | feelings as the feelings of the many that the feelings of “others” |
| D:Day14.4 | on, that acceptance occurs. It is in accepting all feelings as the | feelings of the many that the feelings of “others” are accepted as |
| D:Day14.4 | It is in accepting all feelings as the feelings of the many that the | feelings of “others” are accepted as one's own and held within the |
| D:Day16.4 | Sickness has been defined as rejected | feelings, feelings about which consciousness was not chosen. With |
| D:Day16.4 | Sickness has been defined as rejected feelings, | feelings about which consciousness was not chosen. With this |
| D:Day16.4 | about which consciousness was not chosen. With this rejection, these | feelings became physical. What is not of consciousness is of physical |
| D:Day16.4 | What is not of consciousness is of physical form. The rejected | feelings that became physical were made separate from the self and |
| D:Day16.4 | natural means of functioning. Sickness is not sickness but rejected | feelings. The rejected feelings exist as separate and forgotten |
| D:Day16.4 | Sickness is not sickness but rejected feelings. The rejected | feelings exist as separate and forgotten physical manifestations |
| D:Day16.4 | remembered and accepted back into the spacious Self. Rejected | feelings are those for which you blame yourself. Sickness is the form |
| D:Day16.4 | blame yourself. Sickness is the form of manifestation of rejected | feelings. These manifestations come to you to prove to you what you |
| D:Day16.5 | Ejected | feelings are projected outside of the body. These are the unwanted |
| D:Day16.5 | feelings are projected outside of the body. These are the unwanted | feelings that are blamed on others. These manifest in your |
| D:Day16.7 | to yourself. All you may now continue to seek proof of is that your | feelings, rather than your thoughts about your feelings, reflect who |
| D:Day16.7 | proof of is that your feelings, rather than your thoughts about your | feelings, reflect who you are, and that by acting on them, you will |
| D:Day16.7 | which you discover this proof, proof of the benevolence of your | feelings and of the benevolence of the universe itself. |
| D:Day16.8 | What happens when | feelings of loneliness or despair, anger or grief join with the |
| D:Day16.9 | not real because they were projections rather than creations, the | feelings were real because you felt them. Had you not feared and |
| D:Day16.10 | You have no | feelings that are bad. Fear is not a feeling but a response to a |
| D:Day16.10 | you respond with love you remain whole. You realize that you have no | feelings that are bad. You embrace sadness, grief, anger, and all |
| D:Day16.10 | sadness, grief, anger, and all else that you feel because these | feelings are part of who you are in the present moment. When you |
| D:Day16.11 | can alter the situation for the better. Only when you accept that no | feelings are bad will you allow yourself to come to know what they |
| D:Day16.12 | feel an “intuition” you respond differently than you do to unwanted | feelings that you are quick to want to “do something” about. If all |
| D:Day16.12 | feelings that you are quick to want to “do something” about. If all | feelings were treated more like intuition is treated—with a |
| D:Day16.14 | Consciousness, or the spacious Self, thus includes | feelings of sadness, loneliness, and anger as well as feelings of |
| D:Day16.14 | thus includes feelings of sadness, loneliness, and anger as well as | feelings of happiness, compassion, and peace. Consciousness does not, |
| D:Day16.15 | This was the Garden of Eden, the Self, the All of All. Unwanted | feelings that you attempted to expel from the Garden of Eden were not |
| D:Day16.16 | The expelled | feelings that seemed to cause this duality still exist in |
| D:Day16.16 | cause this duality still exist in consciousness. Once these expelled | feelings are returned to the spacious Self and the spacious Self |
| D:Day18.7 | choice to be made with full consciousness, you must rely on your | feelings. |
| D:Day18.8 | Feelings are your awareness of the present and thus of the truth. | |
| D:Day18.11 | pattern. What is meant here by the word demonstrate, is to show your | feelings, to make them visible. They are the creations unique to you |
| D:Day18.11 | self, becomes the known. Both ways are ways of creation. When | feelings are shown, or made visible, the new is created. This has |
| D:Day18.11 | Each blade of grass, each flower, each stone, is a creation of | feelings. All you need do is look about you to know that feelings of |
| D:Day18.11 | creation of feelings. All you need do is look about you to know that | feelings of love still abound. Beauty still reigns. |
| D:Day19.5 | the world. But in what kind of world? This is the catch that causes | feelings of purposelessness in those who are content to live as who |
| D:Day20.4 | however. What has happened here is that words have been put on the | feelings and remembrances that you have within your minds and hearts |
| D:Day25.3 | time may sound crazy, even to your own ears. Let them come. Your | feelings may be confused in one moment, crystal clear in the next. |
| D:Day37.14 | against you. You may rely more on your thoughts, or more on your | feelings. You may see yourself as creative, or you may not. You may |
| D:Day38.4 | of our love that causes this fullness. Remember briefly here the | feelings of withdrawal you have experienced when you believed you |
| D:Day38.4 | you were loved less by a friend or lover. Remember briefly here the | feelings of withdrawal you experienced when you felt loved for being |
| D:Day38.4 | that which you are. Know, through your brief contemplation of these | feelings that this is behind us now. Know that we can be known and |
| D:Day40.25 | or unwelcome: “Don't you know that I am an individual? That I have | feelings?” Are you saying this now, as you contemplate leaving behind |
| A.14 | You have entered the time of tenderness. You begin to hear what your | feelings are saying to you without the interferences and cautions of |
feels | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.14 | forms a parent says, “This hurts me more than it hurts you,” and | feels exonerated in beating a child. Can you believe that the Father |
| Tx:4.71 | its own election. It is the only identification with which the ego | feels safe, because the body's vulnerability is its own best argument |
| Tx:6.48 | Unless you do believe it you will not side with it, and the ego | feels badly in need of allies though not of brothers. Perceiving |
| Tx:11.29 | yourself poor. That is why everyone who identifies with the ego | feels deprived. What he experiences then is depression or anger, |
| Tx:16.49 | the self he does not want for one he thinks he would prefer. And he | feels guilty for the “sin” of taking and of giving nothing of value |
| Tx:27.56 | its eyes to see, its ears to hear, and let it tell you what it is it | feels. It does not know. It tells you but the names you gave it to |
| Tx:31.56 | learn that everything it thinks reflects the deep confusion that it | feels about how it was made and what it is. And vaguely does the |
| W1:181.9 | perception, are the eyes of Christ inevitably ours. And the love He | feels for us becomes our own as well. This will become the only thing |
| M:4.7 | the period of overlap is apt to be one in which the teacher of God | feels called upon to sacrifice his own best interests on behalf of |
A Course of Love (12) | ||
| C:I.4 | itself against the storm. The mind will return always to where it | feels safe and sure of itself and so it goes nowhere and sees not |
| C:9.14 | become as distorted as all the rest. It is the separated self that | feels impelled to label feelings good and bad, some worthy of |
| C:20.40 | of the gift by limiting its ability to be of service. A gift one | feels one cannot “use” is discarded. Thus have many of your treasures |
| T3:2.1 | of the Self in union—expressions of what the Self sees, | feels, envisions, imagines in relationship. |
| D:7.28 | business travel or vacations, and have more than one locale that | feels like home; or you may never travel far from the building in |
| D:Day5.4 | of your natural Self, is a focus on access. Thus we begin with what | feels natural to you. We give access a focal point in the realm of |
| D:Day5.5 | that I have not named. Just consider them givens and choose what | feels most natural to you as a focal point for your focus on access. |
| D:Day12.8 | for it knows no uncaring. It knows only love for the One Self. It | feels the obstacle but does not know it. The feeling that is the |
| D:Day12.8 | becoming one with it. The perceiver knows not of the enfolding but | feels no hurt nor lessening of spirit by becoming invisible within |
| D:Day28.6 | At this level, some people reach a crossroad that | feels like a choice that will move their lives in such a different |
| D:Day37.18 | cannot know because they are not you. You cannot know how another | feels because you are not them. You can join in relationship with |
| A.26 | and learning “in life” that return to a group or classroom situation | feels next to impossible. |
feet | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:23.31 | for love and kill you both. You who believe you walk in sanity, with | feet on solid ground and through a world where meaning can be found, |
| Tx:23.31 | rest.] These are the principles which make the ground beneath your | feet seem solid. And it is here you look for meaning. These are the |
| Tx:24.42 | He that you have not? He is your eyes, your ears, your hands, your | feet. How gentle are the sights He sees, the sounds He hears. How |
| Tx:24.44 | eyes with which to see, no ears to listen, and no hands to hold nor | feet to guide. Be glad that only Christ can lend you His while you |
| Tx:29.13 | Him. And yet His gifts came with Him. He has laid them at your | feet and asks you now that you will look on them and take them for |
| Tx:29.13 | accept your gifts, because your Guest will welcome everyone whose | feet have touched the holy ground whereon you stand and where His |
| Tx:29.42 | This world will bind your | feet and tie your hands and kill your body only if you think that it |
| Tx:30.59 | and constant he can barely stay and wait a little longer with his | feet still touching earth. Yet is he glad to wait till every hand is |
| Tx:31.93 | Deny me not the little gift I ask when in exchange I lay before your | feet the peace of God and power to bring this peace to everyone who |
| W1:60.5 | His Voice fails to direct my thoughts, guide my actions, and lead my | feet. I am walking steadily on toward truth. There is nowhere else I |
| W1:134.6 | them lightly with a little laugh and gently lays them at the | feet of truth. And there they disappear entirely. |
| W1:154.11 | His messages and carry them to those whom He appoints. He needs our | feet to bring us where He wills, that those who wait in misery may be |
| W1:155.13 | Your | feet are safely set upon the way that leads the world to God. Look |
| W1:156.4 | bring gifts to you and offer them in gratitude and gladness at your | feet. The scent of flowers is their gift to you. The waves bow down |
| W1:161.9 | and so beautiful that you could scarce refrain from kneeling at his | feet. Yet you will take his hand instead, for you are like him in the |
| W1:161.12 | same form to which you are accustomed. See his face, his hands and | feet, his clothing. Watch him smile, and see familiar gestures which |
| W1:166.6 | seems a sorry figure—weary, worn, in threadbare clothing, and with | feet that bleed a little from the rocky road he walks. No one but has |
| W1:R5.2 | Steady our | feet, our Father; let our doubts be quiet and our holy minds be |
| W1:R5.11 | I speak and give them to the world. You are my voice, my eyes, my | feet, my hands, through which I save the world. The Self from Which I |
| W2:227.1 | all by my illusions. Now I give them up and lay them down before the | feet of truth, to be removed forever from my mind. This is my holy |
| W2:WISC.5 | but do not rest with that. It needs your eyes and ears and hands and | feet. It needs your voice. And most of all it needs your willingness. |
| W2:324.1 | then return. Your loving Voice will always call me back and guide my | feet aright. My brothers all can follow in the way I lead them. Yet I |
A Course of Love (2) | ||
| C:5.32 | to carry you to heaven. Every smile seemed meant for you, and your | feet hardly seemed to touch the soft ground on which you walked. This |
| C:10.31 | your tunnel vision with gratitude. You will feel relieved that your | feet still touch the ground and that the boundary of your body is |
fell | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.13 | dreams seems to be very real. The Bible mentions that “a deep sleep | fell upon Adam,” and nowhere is there any reference to his waking up. |
| Tx:2.15 | that his own errors never really occurred. When the “deep sleep” | fell upon Adam, he was in a condition to experience nightmares |
A Course of Love (2) | ||
| T3:7.7 | of the true Self settled like dust, and all the attention | fell upon it. A great scrambling ensued as the recognition dawned on |
felled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.15 | and free your sisters and brothers as well. Once one such concept is | felled, others follow quickly. But none is more entrenched than this |
fellow | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:11.5 | equal sharing between brothers and sisters in Christ, the sharing of | fellow creators in unity and relationship. This is the beginning of |
| D:Day6.25 | of our relationship as that of colleagues as well as companions, as | fellow workers or work-mates with a task to accomplish, as well as |
felt | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:6.20 | to engage in upside-down thinking myself. If the Apostles had not | felt guilty, they never could have quoted me as saying, “I come not |
| Tx:14.2 | nothing on earth with which it can compare and nothing you have ever | felt, apart from Him, that resembles it ever so faintly. You cannot |
| Tx:15.62 | No one who has not yet experienced the lifting of the veil and | felt himself drawn irresistibly into the light behind it can have |
| Tx:17.24 | which the unholy alliance dictates are not perceived nor | felt as now. Yet the frame of reference to which the present is |
| Tx:17.43 | The holy instant never fails. The experience of it is always | felt. Yet without expression, it is not remembered. The holy |
| Tx:24.36 | obvious. The purpose of attack is in the mind, and its effects are | felt but where it is. Nor is mind limited; so must it be that |
| Tx:27.55 | hurt. Call pain a pleasure, and the pain behind the pleasure will be | felt no more. Sin's witnesses but shift from name to name, as one |
| Tx:31.34 | for a while before the bleakness enters. And on some the thorns are | felt at once. The choice is not what will the ending be but when |
| W1:91.4 | to the attempt to let you feel this strength. When you have | felt the strength in you which makes all miracles within your easy |
| W1:107.3 | Then let the sense of quiet that you | felt be multiplied a hundred times and then be multiplied another |
| W1:166.6 | for everyone who comes here has pursued the path he follows and has | felt defeat and hopelessness as he is feeling them. Yet is he really |
| W1:169.12 | into timelessness and brought a clear reflection of the unity he | felt an instant back to bless the world? How could you finally attain |
| W1:189.4 | they look out from the endless wells of joy within. What they have | felt in them they look upon and see its sure reflection everywhere. |
| W1:194.3 | In no one instant is depression | felt or pain experienced or loss perceived. In no one instant sorrow |
A Course of Love (76) | ||
| C:5.32 | of darkness. A day in which the sun shone on your world and you | felt part of everything. Every tree and every flower welcomed you. |
| C:9.2 | has caused what you feel to become so clouded by illusion. If you | felt no need to protect your heart, or any of those bodies that you |
| C:10.4 | your self, and your self as “source” of all that you have done and | felt in all your days upon this earth. Yet your real Source is at the |
| C:12.10 | a sigh of relief because you knew this to be true and yet have | felt as if this is the secret that has been kept from you. It is as |
| C:14.11 | it was one that truly brought you joy. Within it you were happy and | felt as if you needed nothing more than this. It was a relationship |
| C:14.12 | could it have failed you so? And how, if it were real—as it surely | felt as if it was—could it prove anything but that love is no |
| C:16.1 | The glory that you | felt from love only seemed to be available from one and not from |
| C:20.1 | a burning in your heart quite different from that which you have | felt before. Your heart may even feel as if it is stretching outward, |
| C:20.16 | alienation, nor for the feeling of abandonment so many of you have | felt. You are now within the embrace where all such hurts are healed. |
| C:20.19 | Have you never | felt as if you would wrap your arms around the world and bring it |
| C:21.3 | seeming structure that your heart can feel. Concepts that cannot be | felt with your heart are of no use to you now, for they are meant for |
| C:22.19 | This kind of thinking is thinking with the small “I.” “I saw.” “I | felt.” “I thought.” “I did.” The individual, personal, separated self |
| C:22.22 | quickly with an intimacy with your surroundings that you never | felt before. |
| C:25.4 | know love. Because you know it, imitations of love are immediately | felt. You may choose to deny the feeling, but you cannot prevent it |
| C:26.12 | with advice, with teachers and with courses of study? Have you not | felt at the limit of your patience with instruction? Have you not |
| C:26.12 | felt at the limit of your patience with instruction? Have you not | felt the call to live growing stronger in you by the day? Are you not |
| C:27.19 | a simple knowing of a way things are meant to be. It is a knowing | felt within the heart for which there still will be no proof, but for |
| C:28.10 | and that is why you seek validation. Each validation is seen and | felt as a reward, a prize, a confirmation that you believe allows |
| C:29.21 | and is but an asking, an asking for your true inheritance. You have | felt that you need to know for what it is you ask. And yet you cannot |
| T1:7.1 | or complete will still be with you. Recall the many times you | felt certain that a particular achievement would complete you and |
| T2:3.4 | that your learning is capable of bringing to your life. You have | felt the peace and love of the embrace. You know that you are |
| T2:4.12 | You who have so recently | felt the peace of true acceptance are not asked to leave that peace |
| T2:6.7 | as silly or you may have thought of the lessons of physics and | felt as if you understood these exercises on an intellectual level. |
| T2:9.1 | I ask you now to remember a time when you | felt from another the desire to help or to meet your needs. Do not |
| T3:1.6 | still allowed for bits and pieces of who you are to be seen, | felt and acknowledged. |
| T3:5.1 | by the complete absence of the ego, just as few of you have never | felt some sort of absence. All the lessons you have drawn to yourself |
| T3:5.2 | love you have emptied a space for love to fill. Each time you have | felt true devotion you have emptied a space for love to fill. You |
| T3:8.3 | a source of resistance as strong as that of the ego and more deeply | felt. As I have said, bitterness is to your heart what the ego has |
| T3:8.12 | possible to find. Why would you look for an end to suffering if you | felt this was impossible? Much better to look for cures and |
| T3:14.2 | desiring less and be more content living a simple life. If you have | felt a lack of respect you may feel that what others think of you |
| T3:14.10 | to blame yourself for. You would not be here if you had not already | felt regret and sorrow for the hurts you have caused others. Whatever |
| T3:16.14 | or control are also notions based upon the necessity you have | felt for the continuation of special relationships. |
| T3:19.2 | there is no physical joy that is limited to the physical—no joy | felt by the physical form alone—the joy that comes of things |
| T3:21.19 | is that I have said that we can also use the certainty you have | felt about your identity for our new purpose, the purpose of the |
| T4:1.22 | You have | felt this shift coming and so has the world. This is the yearning we |
| T4:2.31 | Examine what you may have | felt the onset of true vision would mean. Have you considered this |
| T4:9.5 | You have | felt this time coming. You have realized that your learning has |
| D:1.10 | This is the transition you have | felt yourself to be in. The ego is gone but the true Self has not |
| D:4.19 | concerns that have led me to speak of such, for it is you who have | felt such as this is needed. The unlimited freedom offered you is too |
| D:12.5 | different is going on here, you might also say that your body has | felt no “step” into the realm of unity, and you may rightly wonder |
| D:12.16 | you are given the certainty to know will occur. But once you have | felt this certainty, you will never be so sure again that you cannot |
| D:14.7 | from you when you abided in separation can now be heard and seen and | felt in your experiences of unity. |
| D:16.12 | your practice of awareness, acceptance, and discovery, you have | felt as if you still have a long way to go. You have often thought |
| D:17.20 | a state of becoming, and any disappointment you may have initially | felt with this realization has been replaced by acceptance. |
| D:Day3.5 | but by your experiencing of anger in new ways. You may not have | felt a great deal of this anger yet, but it is there, and here we |
| D:Day3.29 | could more easily find love than money, even those of you who have | felt loveless for too long to contemplate. And those of you who scoff |
| D:Day3.39 | When you have | felt the reality of union, you have felt the place in which no want |
| D:Day3.39 | When you have felt the reality of union, you have | felt the place in which no want exists. You felt this through the |
| D:Day3.39 | of union, you have felt the place in which no want exists. You | felt this through the responsiveness of the relationship that is |
| D:Day3.52 | but in regard to money, or abundance, each stage is experienced and | felt. This experience has only one combined value, one combined |
| D:Day4.57 | as perfection. If this were asked of you, how many of you would have | felt free to join me? Yet in your acceptance is your perfection |
| D:Day5.2 | action which you use in order to enter it. For those of you who have | felt the point of entry to be the mind in experiences already |
| D:Day5.2 | there is no need to combat this feeling. For those of you who have | felt the state of unity through experiences of the heart, there is |
| D:Day5.13 | You know you have been able to “give” love only when you have | felt you “have” love to give. You thus have long known the truth of |
| D:Day6.26 | more, you feel the eagerness of your brothers and sisters. If you | felt our goal was unlikely to be accomplished, or that it would |
| D:Day8.1 | Some of you have | felt, once again, a bit of disappointment or resignation as a result |
| D:Day8.9 | You are highly unlikely to like gossip, but you may have | felt that to say you do not like it is to judge it, or that to accept |
| D:Day8.26 | you think you can only dream of being. The ego-self was the self you | felt safe presenting to the world, the self you believed the world |
| D:Day10.5 | Realize that in the time of learning, you | felt a need for your doubt just as you felt a need for your beliefs |
| D:Day10.5 | in the time of learning, you felt a need for your doubt just as you | felt a need for your beliefs and for the reassurances that were |
| D:Day10.7 | intuition and each of you have had intuitive moments. You may have | felt, for no good reason, as if you shouldn't do something you were |
| D:Day10.7 | that following your intuition was the correct thing to do but still | felt as if it was. Or you may have doubted your intuition and had |
| D:Day13.4 | no other love. God's love is constantly being given, received, and | felt in relationship. God's love is your love. Your love is the love |
| D:Day15.27 | or a time of gathering with many. You will realize that you have | felt cocooned by the time on the mountain and by those who have |
| D:Day16.2 | “there” within consciousness. All that you “know” because you have | felt it, is still there because consciousness is eternal. All that |
| D:Day16.2 | you have learned that has touched your heart is there because you | felt it. All that you have thought is still there because you thought |
| D:Day16.9 | rather than creations, the feelings were real because you | felt them. Had you not feared and expelled them, you would have seen |
| D:Day19.1 | Those of you who are the forerunners of the way of Mary may have | felt confusion over your sense of calling. You know you are called to |
| D:Day22.7 | express the unknown that you have touched, experienced, sensed, or | felt with such intimacy that it is known to you because the knowing |
| D:Day36.5 | You have | felt like the creator of your life in the choices you have made. The |
| D:Day36.13 | or timidity, all within a frame of thought and feeling that has | felt completely real to you and is completely real to the separate |
| D:Day37.18 | been being, because as a being you feel. But here again, you have | felt only as a being in separation can feel. You know that despite |
| D:Day37.18 | “as if” someone knows how you feel and who you are. But you have | felt doomed to never being known and to never really sharing how you |
| D:Day38.4 | briefly here the feelings of withdrawal you experienced when you | felt loved for being something other than that which you are. Know, |
| D:Day40.25 | How often have you said or | felt, when confronted with some insensitivity toward yourself, |
| A.20 | what can be taught that has exceeded its limits. Your readiness is | felt as impatience. Many can ride the wave of this impatience to a |
female | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| T1:8.16 | provided the manifestation or the effect of the cause created by the | female in the virgin birth. My mother, Mary, was responsible for the |
| T1:8.16 | for the incarnation of Christ in you. This union of the male and | female is but union of the parts of yourself expressed in form and |
| T1:8.17 | brings all you have seen as parts of the self, such as male and | female, conception and action, inspiration and manifestation, |
| T1:9.1 | in A Course of Love. This will bring about the union of the male and | female, of conception and action, of inspiration and manifestation. |
| T1:9.2 | Whether you be male or | female matters not, as you are in truth, the union of each. The end |
| T1:9.2 | resurrection brought about this union and the separation of male and | female continues to exist only in form. |
| T1:9.11 | What will it mean to bring about the union of the male and | female, of conception and action, of inspiration and manifestation? |
| T1:9.12 | toward wholeness. In the same way that embracing both the male and | female attributes within you causes a merging of both and a wholeness |
| T1:9.16 | It would seem to be about balance but is about wholeness. Male and | female are labels laden with attributes. When the different |
| T1:9.16 | with attributes. When the different attributes are merged, male and | female will be no more and wholeness will reign. |
| T3:21.11 | you feel about your personal self. You identify yourself as male or | female, married or single, homosexual or heterosexual. You might call |
females | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:9.12 | has become threatened and allowed the coming of guidance, males and | females both have begun to work with the parts of themselves over |
| T1:9.12 | realm, which was ruled by the ego, to the realm of feelings. For | females this has most often meant a turning away from the feeling |
feminine | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day17.2 | predates the man Jesus, and creation itself. It is both the | feminine and masculine, the “identity” of God, or in other words, the |
fence | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:18.72 | to shut Him out and to keep you apart from Him. The body is a tiny | fence around a little part of a glorious and complete idea. It draws |
| Tx:18.76 | kingdom, ruled by an idea of separation from the rest. Nor does a | fence surround it, preventing it from joining with the rest and |
| W2:WIB.1 | The body is a | fence the Son of God imagines he has built to separate parts of his |
| W2:WIB.1 | to separate parts of his Self from other parts. It is within this | fence, he thinks he lives, to die as it decays and crumbles. For |
| W2:WIB.1 | thinks he lives, to die as it decays and crumbles. For within this | fence he thinks that he is safe from love. Identifying with its |
| W2:WIB.4 | means by which God's Son returns to sanity. Though it was made to | fence him into hell without escape, yet has the goal of Heaven been |
A Course of Love (0) | ||
fenced-off | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.77 | Do not accept this little | fenced-off aspect as yourself. The sun and ocean are as nothing |
A Course of Love (0) | ||
fences | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.3 | The little that the body | fences off becomes the self, preserved through sacrifice of all the |
| W2:WIB.2 | as double “safety.” For the Son of God's impermanence is “proof” his | fences work and do the task his mind assigns to them. For if his |
A Course of Love (0) | ||
fertile | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:11.5 | Your thoughts are the last bastion of your separated self, the | fertile ground, still, of your individuality, your testimony that you |
fervent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.19 | compassion for a child tormented by nightmares. Each parent's most | fervent wish would be to tell a child truthfully there is no cause |
fetid | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.11 | and a breath of immortality to those grown sick of breathing in the | fetid scent of death. Let it have healing as its purpose. Then will |
A Course of Love (0) | ||
fever | ||
A Course in Miracles – Original Edition (1) | ||
| W1:109.6 | your mind that all its frantic fantasies were but the dreams of | fever that has passed away. Let it be still and thankfully accept its |
A Course of Love (2) | ||
| C:20.1 | Your longing now has reached a | fever pitch, a burning in your heart quite different from that which |
| C:28.3 | steps, and so a process intent upon bringing the collective to a | fever pitch of belief through common testimony is not our aim. |
feverish | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.49 | and they must be made. Not one of them is true, and many come from | feverish imaginations, hot with hatred and distortions born of fear. |
| W1:101.7 | it will set you free from all the consequences sin has wrought in | feverish imagination. Say: |
| M:8.2 | an illusion of victory. Finding health a burden, it retreats into | feverish dreams. And in these dreams, the mind is separate, different |
A Course of Love (0) | ||
few | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:2.88 | take very little right-thinking to realize why fear occurs. Very | few people appreciate the real power of the mind, and no one remains |
| Tx:3.49 | I can help you make your own right choice. “Many are called, but | few are chosen” should read, “All are called, but few choose to |
| Tx:3.49 | are called, but few are chosen” should read, “All are called, but | few choose to listen. Therefore, they do not choose right.” |
| Tx:5.7 | Let us start our process of reawakening with just a | few simple concepts: |
| Tx:5.75 | We need cite only a | few examples to see how the ego's interpretations have misled you. A |
| Tx:15.101 | become very fearful to you. And you would bargain with them for a | few special relationships in which you think you see some scraps of |
| Tx:21.46 | at your “presumptuous” wish to look within, you do not want. A | few remaining trinkets still seem to shine and catch your eye. Yet |
| Tx:22.39 | It is but the first | few steps along the right way that seem hard, for you have chosen, |
| Tx:30.20 | This tiny opening will be enough to let you go ahead with just a | few more steps you need to let yourself be helped. |
| W1:I.2 | The exercises are very simple. They do not require more than a | few minutes, and it does not matter where or when you do them. They |
| W1:8.2 | To think about it at all is therefore to think about illusions. Very | few minds have realized what is actually entailed in picturing the |
| W1:24.3 | today require much more honesty than you are accustomed to using. A | few subjects, honestly and carefully considered in each of the five |
| W1:26.11 | you use and quite possibly more. It is much more helpful to cover a | few situations thoroughly than to touch on a larger number. |
| W1:32.4 | find the exercises restful. To facilitate this, select a time when | few distractions are anticipated and when you yourself feel |
| W1:39.10 | during which you merely repeat today's idea to yourself slowly a | few times. You may also find it helpful to include a few short |
| W1:39.10 | slowly a few times. You may also find it helpful to include a | few short intervals in which you just relax and do not seem to be |
| W1:45.6 | your eyes as you do so. Spend a fairly short period in thinking a | few relevant thoughts of your own, keeping the idea in mind as you do |
| W1:R1.1 | with the first and ending with the fiftieth. There will be a | few short comments after each of the ideas, which you should consider |
| W1:61.7 | preferably with your eyes closed if the situation permits. Let a | few related thoughts come to you, and repeat the idea to yourself if |
| W1:61.9 | is the first of a number of giant steps we will take in the next | few weeks. Try today to begin to build a firm foundation for these |
| W1:64.3 | To review our last | few lessons, your function here is to be the light of the world, a |
| W1:65.8 | however, to continue a minute or so longer, attempting to catch a | few of the idle thoughts which escaped your attention before, but do |
| W1:67.2 | We will begin by repeating this truth about you and then spend a | few minutes adding some relevant thoughts, such as: |
| W1:70.10 | Then devote a | few minutes with your eyes closed to reviewing some of the external |
| W1:95.7 | minutes an hour practice periods for a while and urge you to omit as | few as possible. Using the first five minutes of the hour will be |
| W1:153.11 | their brothers choose as they have done. God has elected all, but | few have come to realize His Will is but their own. And while you |
| W1:163.6 | It is impossible to worship death in any form and still select a | few you would not cherish and would yet avoid while still believing |
| W1:I2.1 | Our next | few lessons make a special point of firming up your willingness to |
| W1:182.5 | you to let Him rest a while. He does not ask for more than just a | few instants of respite—just an interval in which He can return to |
| W1:185.2 | and that is all he will receive. Many have said these words. But | few indeed have meant them. You have but to look upon the world you |
| W1:185.2 | but to look upon the world you see around you to be sure how very | few they are. The world would be completely changed should any two |
| W1:R6.10 | Beyond such special applications of each day's idea, we will add but | few formal expressions for specific thoughts to aid your practicing. |
| W2:I.7 | is, can fail in nothing. In this certainty, we undertake these last | few steps to You and rest in confidence upon Your Love, Which will |
| W2:225.2 | one, and it is but this oneness that we seek as we accomplish these | few final steps which end a journey that was not begun. |
| M:1.2 | for teachers to speak for it and redeem the world. Many hear it, but | few will answer. But it is all a matter of time. Everyone will answer |
| M:3.5 | opportunities for learning. These relationships are generally | few, because their existence implies that those involved have reached |
| M:4.7 | as giving up the desirable, it will engender enormous conflict. | Few teachers of God escape this distress entirely. There is, however, |
| M:12.3 | because reality is not understandable to the deluded. Only a very | few can hear God's Voice at all, and even they cannot communicate His |
| M:13.6 | by God, and you have answered. Would you now sacrifice that Call? | Few have heard it as yet, and they can but turn to you. There is no |
| M:26.3 | merely to extend their helpfulness to those remaining behind are | few indeed. And they need helpers who are still in bondage and still |
| M:29.1 | that both teacher and pupil may raise. In fact, it covers only a | few of the more obvious ones, in terms of a brief summary of some of |
A Course of Love (53) | ||
| C:P.9 | There are still | few who dare to believe in the glory of who they are, few who can lay |
| C:P.9 | There are still few who dare to believe in the glory of who they are, | few who can lay aside the idea that to think of themselves in the |
| C:P.14 | governed by insanity, a world in which it seems possible to help a | few others but certainly not all others, but to awaken to a new |
| C:P.28 | should not be why do so many take their lives, but why do so | few. |
| C:2.8 | of humankind. This is the most you have any hope of doing, and | few of you believe you will succeed. Others refuse to think of life |
| C:3.7 | the qualities that you have determined that a pencil should have, | few people can exhibit the qualities you have predetermined that they |
| C:6.14 | Few ask for the grace to give up what has been for what could be. For | |
| C:9.19 | nor made your dream of life any less of a nightmare. Yet you spare | few moments of compassion for yourself, and when such chance |
| C:9.41 | that this is so. This idolatry tells you that glory is for the | few, and so you take your place in line at the starting gate and make |
| C:11.1 | The exercises in this Course of Love are | few, and they are contained within the Course itself rather than |
| C:11.1 | the Course itself rather than separated from it. There are but a | few reasons for this method. The first is your attitude toward |
| C:11.4 | risks I have sought to limit by limiting the exercises to a simple | few that will stay with you when all hurrying, fear of failing, and |
| C:15.5 | within it. Depending on your culture what is necessary may mean | few things, or many and different things for each one. From this |
| C:16.15 | of unhappiness and despair, where occasional moments of joy or the | few people that you love out of the many that you do not are all that |
| C:17.7 | A Course in Miracles asks you to “receive instead of plan,” and yet | few of you understand the meaning of this simple instruction or what |
| C:19.9 | thus far because you have desired specialness for yourself and a | few others rather than belovedness for all. But now, perhaps, you are |
| C:26.1 | preached for only a small part of it, traveled not very far, had | few possessions or influential friends. We have talked before of the |
| C:26.3 | Few recognize the tragedy in the life of a person, except in | |
| C:28.4 | validation sought through bearing witness is a symptom of distrust. | Few are chosen to be prophets, and the plethora of testimony taking |
| C:29.2 | between those who would serve and those who would be served. | Few of you have as yet integrated this Course's definition of service |
| C:31.18 | believing forgiveness is something that they do not deserve. | Few truly believe in atonement or undoing. Few truly believe there is |
| C:31.18 | that they do not deserve. Few truly believe in atonement or undoing. | Few truly believe there is no sin. Few truly believe that they are |
| C:31.18 | believe in atonement or undoing. Few truly believe there is no sin. | Few truly believe that they are not the sum of their behaviors. How, |
| C:31.37 | must be broadened so that they are seen in all rather than in a | few, and so that they are seen clearly as what they really are. |
| C:32.4 | no thought and no effort. There is no prolonged study and the | few specific exercises are not required. This Course has succeeded in |
| T1:4.25 | a means through which your fears became clear to you. There are a | few of you who would deny these fears. Fewer still are unafraid of |
| T1:9.4 | You are used to creating in outward ways. One of the | few exceptions to this outward creation is the act of giving birth. |
| T1:9.13 | Lest you fight these ideas as stereotypical, I will give just a | few brief examples. These I ask you to cull from your own recent |
| T2:2.2 | Having a calling is spoken of in lofty terms. | Few outside of those who feel they have a calling for something |
| T2:4.8 | currently have of identifying calling as it relates to you there are | few among you who have not reacted to the idea of calling with two |
| T3:2.2 | art is but a representation of what the artist chooses to share, | few of us would call these representations useless or without value. |
| T3:5.1 | (the ego or that which has become familiar, if not known). While | few of you have ever before reached the emptiness caused by the |
| T3:5.1 | the emptiness caused by the complete absence of the ego, just as | few of you have never felt some sort of absence. All the lessons you |
| T3:9.5 | work, for you, is past. Many remain to shake the walls of illusion. | Few stand beyond it to beckon to those within. |
| T3:11.15 | You will, of course, continue to be aware that very | few realize that they exist in the House of Truth. You will, in |
| T3:19.16 | But a way of getting to the truth will become so attractive that | few will be able to resist. What will make this choice so attractive |
| T3:21.11 | facts and information, for these are the things about yourself that | few of you have doubted. Those who have had cause to doubt |
| T3:21.12 | changeable, are unmistakably claimed to be your own in the way | few things, in addition to your name and family of origin ever are. |
| T3:21.12 | have acquired that is not of form, you have, however, added to the | few ideas that you hold certain. A degree earned or talent developed |
| T4:2.12 | many desire to be “the best” as a means to glorify the ego, but | few of these succeed for the ego cannot be glorified. |
| T4:2.13 | away of themselves as your awareness of the new grows. But these | few that I linger on will prevent your awareness of the new from |
| T4:2.15 | now than you were as a child, and different now than you were a | few years ago, and different now than when you began your learning of |
| T4:2.23 | still essentially seeing yourself moving through life alone, with | few sustaining connections save for special relationships, and with |
| D:12.5 | Now you may not “think” that you have been doing this, yet | few of you would argue that you have been simply reading these words |
| D:Day3.11 | Since money or abundance is not a “given” for all, but only for a | few, you think of it much like the “given” of natural gifts or |
| D:Day3.19 | only imagine to be greater than that of your brothers and sisters. A | few of you will not feel this, and if you are among those few, do not |
| D:Day3.19 | sisters. A few of you will not feel this, and if you are among those | few, do not skip past this dialogue, but join in so that you |
| D:Day3.22 | you wish for is contingent upon having the “means” to pursue it, and | few of you truly think that money would not solve most of your |
| D:Day6.2 | While you know this is the focus of our time together, | few, if any of you, feel as if you have truly taken leave of the |
| D:Day6.7 | The creation of a song or a symphony may begin as simply as with a | few notes “running through the mind” or a particular turn of phrase |
| D:Day6.26 | was unlikely to be accomplished, or that it would elevate only a | few and leave all others behind, you would not feel this devotion. |
| D:Day15.10 | This is the new realm of power that | few in physical form have practiced and that has never been practiced |
| D:Day35.19 | from creating in unity as has been your concept of God and man. | Few of you have even thought of creating as God creates. You have |
fewer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:14.20 | trust in what they have and the faithfulness of the one they love. | Fewer than these are those who do not need to voice their faith and |
| T1:4.25 | clear to you. There are a few of you who would deny these fears. | Fewer still are unafraid of miracles and eager to embrace them. As |
| T4:1.27 | and to pass on what they learned through indirect means. | Fewer were able to achieve a state of consciousness in which direct |
| D:Day8.8 | begun to practice acceptance of the present, that there will be far | fewer things you do not like, and that you will be shown, in the |
fiber | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.11 | Imagine this opening and this replacement occurring with every | fiber of your being. Imagine the separate self being enfolded, |
fickle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:9.1 | is not deceived when it seems so often to deceive you. It seems as | fickle as your mind, telling you one thing one day and one thing the |
| T4:1.13 | weren't? How capricious this must seem in your imaginings. What a | fickle universe. What a perverse God. If an end to suffering and fear |
| D:15.14 | gales and whispers in gentle breezes. Any sailor knows the wind is | fickle. But any sailor also knows the wind never dies. |
fiction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:8.11 | court of law, separate right from wrong, truth from lies, fact from | fiction. You do not even see that what you desire is further |
| C:19.5 | Although this all may sound like science | fiction to you, realize that you accept much in all areas of your |
| C:19.5 | your life, from that of religion to science itself, that sounds like | fiction. You are not, however, expected to believe all I have told |
| C:22.1 | instruction. To imagine is too often associated with daydreaming, | fiction, or make-believe, and these functions are all prescribed to |
| T4:4.10 | Lest this sound like the ranting of your science | fiction, and cause you to turn deaf ears to the knowledge I would |
fidelity | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.55 | inequality, which the Holy Spirit demonstrates does not exist. | Fidelity to premises is a law of mind, and everything God created is |
| Tx:6.55 | a law of mind, and everything God created is faithful to His laws. | Fidelity to other laws is also possible, however, not because the |
| Tx:13.11 | will condemn, linking the future to the past as is the ego's law. | Fidelity unto this law lets no light in, for it demands fidelity to |
| Tx:13.11 | ego's law. Fidelity unto this law lets no light in, for it demands | fidelity to darkness and forbids awakening. The ego's laws are |
| Tx:13.12 | escape the punishment it offers those who obey it. The ego rewards | fidelity to it with pain, for faith in it is pain. And faith can be |
A Course of Love (0) | ||
field | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:9.32 | not learned the lesson of the birds of the air or the flowers of the | field. Two thousand years have passed since you were told to observe |
| C:9.32 | passed since you were told to observe this lesson. The lilies of the | field neither sow nor reap and yet they are provided for. The birds |
| D:6.26 | your form will merely represent one aspect of your wholeness in the | field of time. |
| D:7.20 | are now linked, through the consciousness of unity, with the entire | field of creation, rather than only with the time-bound field of |
| D:7.20 | the entire field of creation, rather than only with the time-bound | field of creation of form. As your awareness grows, you will begin to |
| D:7.26 | both yourself and others, you have learned to view your body in the | field of time. This will be helpful now as you begin to imagine the |
| D:Day39.47 | relationship, we continuously create one another. We create from the | field of the possible which must include everything. |
fields | ||
A Course in Miracles – Original Edition (1) | ||
| W1:97.1 | as you can, for it will bring your mind from conflict to the quiet | fields of peace. No chill of fear can enter, for your mind has been |
A Course of Love (0) | ||
fierce | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.51 | The | fierce attraction which guilt holds for fear is wholly absent from |
| Tx:20.23 | it is to his answer that you would adjust. This one wild thought, | fierce in its arrogance and yet so tiny and so meaningless it slips |
| Tx:29.65 | can a dream attack? Or can a toy grow large and dangerous and | fierce and wild? This does the child believe because he fears his |
| W1:190.2 | to the Son's mistakes in what he thinks he is. It is a dream of | fierce retaliation for a crime that could not be committed, for |
| W1:192.4 | the means by which the fear of death is overcome because it holds no | fierce attraction now, and guilt is gone. |
| W2:265.1 | because I laid my “sins” on it and saw them looking back at me. How | fierce they seemed! And how deceived was I to think that what I |
| M:5.2 | placing God's Son on his Father's throne. God is seen as outside, | fierce and powerful, eager to keep all power for Himself. Only by His |
A Course of Love (1) | ||
| C:11.1 | This is due to your confusion about your source. All of your | fierce determination to hang on to your individuality stems from this |
fiercer | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.17 | guardians of mad illusions. The more grotesque the dream, the | fiercer and more powerful its defenses seem to be. Yet when the |
A Course of Love (1) | ||
| C:2.19 | vigilance it may even seem to have become stronger than before and | fiercer in its criticism. It pretends to hold you to new standards, |
fiery | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.77 | darkness and dim imaginings of terror, cold fantasies of fear and | fiery dreams of hell. And it was nothing but the intolerable strain |
A Course of Love (0) | ||
fifteen-minute | ||
A Course in Miracles – Original Edition (1) | ||
| W1:66.5 | Begin the ten- to | fifteen-minute practice period by reviewing these thoughts: |
A Course of Love (0) | ||
fiftieth | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R1.1 | ideas already presented, starting with the first and ending with the | fiftieth. There will be a few short comments after each of the ideas, |
A Course of Love (0) | ||
fifty | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R1.6 | then. We are now emphasizing the relationships among the first | fifty of the ideas we have covered and the cohesiveness of the |
A Course of Love (3) | ||
| C:1.9 | another has put forth. Each true course changes in application. | Fifty students may sit in a classroom being taught the same lessons |
| C:15.6 | How many rest within this sphere of influence? Twenty, | fifty, one hundred? And how many times is this multiplied by each of |
| T4:4.10 | living for what you call a lifetime—be it a lifetime of twenty or | fifty or ninety years. Life has continuously been prolonged without a |
fight | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:4.105 | back. Rehabilitation is not concerned either with the ego's | fight for control or its need to avoid and withdraw. You can do much |
| Tx:11.50 | your learning, as your learning speaks against your will, and so you | fight against learning and succeed, for that is your will. But |
| Tx:18.67 | When peace comes at last to those who wrestle with temptation and | fight against the giving in to sin; when the light comes at last into |
| Tx:18.73 | and cruelly. And to defend this little speck of dust, it bids you | fight against the universe. This fragment of your mind is such a tiny |
| Tx:23.2 | you use for sin can hurt you and become your enemy. And you will | fight against it and try to weaken it because of this; and you will |
| Tx:23.13 | a part of you. For you must be as God created you. Truth does not | fight against illusions, nor do illusions fight against the truth. |
| Tx:23.13 | you. Truth does not fight against illusions, nor do illusions | fight against the truth. Illusions battle only with themselves. Being |
| Tx:23.47 | and what is all the same cannot conflict. You are not asked to | fight against your wish to murder. But you are asked to realize the |
| Tx:24.6 | Yet they protect its enmity and call it “friend.” On its behalf they | fight against the universe, for nothing in the world they value more. |
| Tx:25.79 | [received] but adds to the supply. For God is fair. He does not | fight against His Son's reluctance to perceive salvation as a gift |
| Tx:28.30 | lest God should come to bridge the little gap that leads to Him. | Fight not His coming with illusions, for it is His coming that you |
| Tx:30.2 | resistance strong and dedication weak, you are not ready. Do not | fight yourself. But think about the kind of day you want and tell |
| Tx:30.27 | makes sense, and so the answer will make sense as well. Nor will you | fight against it, for you see that it is you who will be helped by |
| Tx:30.33 | Do you not understand that to oppose the Holy Spirit is to | fight yourself? He tells you but your will; He speaks for you. |
| Tx:30.49 | not satisfy, and thus you will not see you made it up. You always | fight illusions. For the truth behind them is so lovely and so still |
| Tx:31.38 | of acceptance that there is a real alternative instead. To | fight against this step is to defeat your purpose here. You did not |
| Tx:31.76 | is the weapon which you give to the illusion of yourself that it may | fight to keep the space that holds your brother off unoccupied by |
| W1:134.12 | He does not have to | fight to save himself. He does not have to kill the dragons which he |
| W1:153.7 | illusions could defend you now, when it is but illusions which you | fight? |
| W1:170.8 | no strength to call upon in danger, and no mighty warrior to | fight for them. |
| W1:186.2 | Let us not | fight our function. We did not establish it. It is not our idea. The |
A Course of Love (10) | ||
| C:I.8 | wisdom. The mind will attempt to understand with its own logic and | fight the logic of the heart. The mind will seek new rules and |
| C:5.23 | feeling as if you have gained, feelings of loss will now be what you | fight to overcome. What have you done wrong, you wonder? Why are you |
| C:8.12 | would you be if union were such as this? How rightly you would | fight it to protect your own secrets from revelation. This faulty |
| C:11.14 | God will never wrestle your free will from you, or | fight battles to win it for Himself. This final battle is in your own |
| C:31.9 | being less consequential. All over the world people of good faith | fight to save even one life. Each life is irreplaceable and no one |
| T1:9.13 | Lest you | fight these ideas as stereotypical, I will give just a few brief |
| T4:8.11 | chosen. Just as, as a parent, you come to see that you cannot | fight a child's nature, no matter how different it might be from your |
| D:Day5.5 | is enabled that bypasses the realm of thought completely. Do not | fight any of these feelings or others that I have not named. Just |
| D:Day25.2 | however. As it envelopes you, there is a part of you that will | fight back. If there is nothing new to record, nothing new to learn, |
| D:Day25.2 | this to happen. Allow the stillness when you can. Allow the mind to | fight back when you cannot. Resist nothing. |
fighting | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.66 | then perceives the situation as one in which people are literally | fighting him for his authorship. This is the fundamental error of all |
| Tx:4.56 | or unpredictable. Yet this is what you want. This is what you are | fighting to keep and what you are vigilant to save. Your minds are |
| Tx:8.71 | body exists in a world which seems to contain two voices which are | fighting for its possession. In this perceived constellation, the |
| Tx:18.66 | you have accepted. It is extremely difficult to reach Atonement by | fighting against sin. [Enormous effort is expended in the attempt to |
A Course of Love (1) | ||
| T2:11.16 | know, and you may waste much time in perceived battles, valiantly | fighting for good to win out over evil. But this is not the new way |
figment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.14 | it for Himself. This final battle is in your own mind, and it is a | figment of the illusions you have made. Let this prophecy you have |
figuratively | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:6.1 | consciousness, be you alive or dead, asleep or awake, literally or | figuratively, is a part of the consciousness that is |
figure | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:2.4 | needed nothing. The “tree of knowledge” is also an overly literal | figure. These concepts need to be clarified before the real meaning |
| Tx:3.76 | fear aspect is often ascribed to fear of retaliation by a “father | figure,” a particularly curious idea in view of the fact that no one |
| Tx:12.35 | again have men attacked each other because they saw in them a shadow | figure in their own private world. And thus it is that you must |
| Tx:27.77 | The body is the central | figure in the dreaming of the world. There is no dream without it, |
| Tx:27.80 | contrives. That this is all the body does is true, for it is but a | figure in a dream. But who reacts to figures in a dream unless he |
| Tx:28.22 | because he did not see that he was author of the dream, and not a | figure in the dream. He gives himself the consequences which he |
| Tx:28.37 | suffer pain with him because that is your wish. And you become a | figure in his dream of pain, as he in yours. So do you both become |
| Tx:28.41 | cannot do his part, but this you do when you become a passive | figure in his dream instead of dreamer of your own. Identity in |
| Tx:29.29 | become if you were not the one who gave the “proper” role to every | figure which the dream contains. No one can fail but your idea of |
| Tx:29.29 | purpose in that they seem to be what they are for. A shadow | figure who attacks becomes a brother giving you a chance to help if |
| W1:4.3 | of the idea for today, identify each thought by the central | figure or event it contains. For example: |
| W1:8.4 | noting the thoughts you find there. Name each one by the central | figure or theme it contains, and pass on to the next. Introduce the |
| W1:35.8 | to you as various situations, personalities and events in which you | figure cross your mind. Pick up any specific situation that occurs to |
| W1:166.6 | He seems a sorry | figure—weary, worn, in threadbare clothing, and with feet that |
| M:12.6 | not deceived by what they see. They recognize that to behold a dream | figure as sick and separate is no more real than to regard it as |
A Course of Love (11) | ||
| C:12.16 | that represent what is. That you have made of the Father a singular | figure, somehow greater than the Son, and accepted the Holy Spirit as |
| C:19.17 | to a true picture of God than those who view God as a solitary | figure. Still, oneness and unity go together, the unity of creation |
| T4:7.3 | of unity and know not what to make of them. Those who attempt to | figure them out will come ever closer to the truth by means of |
| T4:12.6 | these surprises. Laugh and be joyous. You no longer have a need to | figure things out. Surprises cannot be figured out! They are meant to |
| D:1.4 | are done preparing as you are done with learning. You still want to | figure out what to do, what comes next, what you need to learn, how |
| D:8.6 | be joyous. There was never any need, and will never be any need, to | figure them out—for surprises cannot be figured out! Surprises are |
| D:Day4.35 | top as symbolic of a place close to God. If God was once seen as a | figure in heaven, and heaven as a place beyond the clouds, then the |
| D:Day5.22 | meet the road-block of your thinking, your effort, your attempts to | figure out how to do it and what it all means. There is no cause for |
| D:Day8.28 | freeing it will be to not go through the gyrations of attempting to | figure out “how to” reach acceptance of what you do not like! How |
| D:Day37.10 | that you share. You realize that the man, the God, the historical | figure who has been called Jesus Christ was not only Jesus but |
figured | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.41 | you realize that it is not a picture but a reality. This is no | figured representation of a thought system, but the Thought Itself. |
A Course of Love (2) | ||
| T4:12.6 | You no longer have a need to figure things out. Surprises cannot be | figured out! They are meant to be joyous gifts being constantly |
| D:8.6 | will never be any need, to figure them out—for surprises cannot be | figured out! Surprises are meant to be joyous gifts being constantly |
figures | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:12.28 | The shadowy | figures from the past are precisely what you must escape. For they |
| Tx:12.34 | Each one peoples his world with | figures from his individual past, and it is because of this that |
| Tx:12.34 | and it is because of this that private worlds do differ. Yet the | figures that he sees were never real, for they are made up only of |
| Tx:12.34 | not see that he made them and that they are not whole. For these | figures have no witnesses, being perceived in one separate mind only. |
| Tx:12.35 | It is through these strange and shadowy | figures that the insane relate to their insane world. For they see |
| Tx:12.37 | love, you call it to yourself. Your private world is filled with the | figures of fear you have invited into it, and all the love your |
| Tx:17.14 | selective remembering, based not on your selection. For the shadow | figures you would make immortal are “enemies” of reality. Be willing |
| Tx:17.14 | to forgive the Son of God for what he did not do. The shadow | figures are the witnesses you bring with you to demonstrate he did |
| Tx:17.15 | make your relationships the witness to its power. It is these shadow | figures which would make the ego holy in your sight and teach you |
| Tx:17.16 | The shadow | figures always speak for vengeance, and all relationships into |
| Tx:17.17 | is a move toward further fragmentation and unreality. The shadow | figures enter more and more, and the one in whom they seem to be |
| Tx:18.18 | emotions which the dream produces must come from you. It is the | figures in the dream and what they do that seem to make the dream. |
| Tx:18.91 | of your perception return to you, assuring you that it is all there. | Figures stand out and move about, actions seem real, and forms appear |
| Tx:19.80 | bound by them. He knows of neither sin nor its results. The shrouded | figures in the funeral procession march not in honor of their |
| Tx:27.80 | does is true, for it is but a figure in a dream. But who reacts to | figures in a dream unless he sees them as if they were real? The |
| Tx:27.86 | you feel, this is still true. For you would not react at all to | figures in a dream you knew that you were dreaming. Let them be as |
| Tx:28.23 | its creator as the dreamer had. And as he hated his Creator, so the | figures in the dream have hated him. His body is their slave which |
| Tx:29.63 | All | figures in the dream are idols made to save you from the dream. Yet |
| Tx:29.67 | The real world still is but a dream. Except the | figures have been changed. They are not seen as idols which betray. |
| Tx:29.70 | and to keep attack. Forgiving dreams are kind to everyone who | figures in the dream. And so they bring the dreamer full release from |
| W1:73.2 | for grievances, which are necessary to maintain it, peoples it with | figures that seem to attack you and call for “righteous” judgment. |
| W1:136.18 | and keep defended from the light of truth. There will be no dim | figures from your dreams nor their obscure and meaningless pursuits |
| W1:153.8 | fragment of a dream happened to cross our minds, and we mistook the | figures in it for the Son of God, its tiny instant for eternity. |
| W1:158.4 | Time is a trick—a sleight of hand, a vast illusion in which | figures come and go as if by magic. Yet there is a plan behind |
| W2:WILJ.2 | There it was born, and there it ends as well. And all the | figures in the dream in which the world began go with it. Bodies now |
| W2:WIE.2 | God has been destroyed. It dreams of punishment and trembles at the | figures in its dreams, its enemies who seek to murder it before it |
| M:12.6 | is the real function of God's teachers. They watch the dream | figures come and go, shift and change, suffer and die. Yet they are |
A Course of Love (2) | ||
| C:2.15 | Look not to | figures from the past to show you the way beyond illusions to the |
| T1:7.4 | of parables has ended and asked you not to look to those historical | figures that taught in such a way as your examples any longer. I have |
figuring | ||
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filing | ||
A Course in Miracles – Original Edition (0) | ||
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| C:22.17 | you bring everything for examination, categorization, testing, and | filing away. This is the scenario that separates you from everything |
fill | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:1.38 | always contain the impulse to miracles, but he is free to | fill its more superficial levels, which are closer to consciousness, |
| Tx:3.52 | purpose and has no true generalizability. When you make something to | fill a perceived lack, which is obviously why you would want to make |
| Tx:9.57 | You are altogether irreplaceable in the Mind of God. No one else can | fill your part of it, and while you leave your part of it empty, your |
| Tx:14.73 | is only this that you need do. The Holy Spirit will, of Himself, | fill every mind that so makes room for Him. |
| Tx:19.58 | and to limit the happiness that you would have calls upon pain to | fill your meager store and make your lives complete. This is |
| Tx:22.55 | you bring is given you. And every empty place in Heaven that you | fill again with the Eternal Light you bring shines now on you. The |
| Tx:23.14 | is born of nothing cannot win reality through battle. Why would you | fill your world with conflicts with yourself? Let all this madness be |
| Tx:25.45 | lonely ones are those who see no function in the world for them to | fill, no place where they are needed, and no aim which only they can |
| Tx:25.46 | harm. To each He gives a special function in salvation he alone can | fill—a part for only him. Nor is the plan complete until he finds |
| Tx:27.32 | the invitation's real appeal. For what you leave as vacant, God will | fill, and where He is, there must the truth abide. Unweakened power |
| Tx:29.28 | When you are angry, is it not because someone has failed to | fill the function you allotted him? And does not this become the |
| Tx:30.41 | And your will could not be satisfied with empty forms made but to | fill a gap which is not there. It is not this you want. Creation |
| Tx:30.49 | and never truthful ones. All idols are the false ideas you made to | fill the gap you think arose between yourself and what is true. And |
| W1:35.10 | specific occurs to you. Do not strain to think up specific things to | fill the interval, but merely relax and repeat today's idea slowly |
| W1:98.13 | that you accept the part which He would have you take and help you | fill, and He will make you sure you want this choice, which He has |
| W1:122.8 | place of hell. In quietness it rises up to greet your open eyes and | fill your heart with deep tranquility as ancient truths, forever |
| W1:123.6 | them with you, and so they grow in power and in strength until they | fill the world with gladness and with gratitude. |
| W1:135.8 | if the mind does not abuse it by assigning it to roles it cannot | fill, to purposes beyond its scope, and to exalted aims which it |
| W1:190.11 | pain and joy, or hell and Heaven. Let our gratitude unto our Teacher | fill our hearts as we are free to choose our joy instead of pain, our |
| W1:212.1 | [192] I have a function God would have me | fill. I seek the function that would set me free from all the vain |
| W2:317.1 | I have a special place to | fill—a role for me alone. Salvation waits until I take this part as |
| W2:319.1 | But where there is no arrogance, the truth will come immediately and | fill up the space the ego left unoccupied by lies. Only the ego can |
| W2:344.1 | beyond the worth of anything on earth. Let my forgiven brothers | fill my store with Heaven's treasures, which alone are real. Thus is |
A Course of Love (19) | ||
| C:5.8 | Like the frame of love upon your wall, the collections that | fill your shelves, whether they are of ideas or money or things to |
| C:5.19 | for you are holiness itself. You do not know this only because you | fill your mind and leave your heart empty. Your heart becomes full |
| C:5.20 | been stated: Dedicate your thought to union. When senseless thoughts | fill your mind, when resentments arise, when worry comes, repeat the |
| C:7.23 | deny it not, nor its source. Remind yourself that when love comes to | fill your heart, you will deny it not, nor its source. You do not |
| C:9.36 | seeks for union, your separated self seeks for what it can use to | fill the emptiness and ease the terror of its separation. What your |
| C:11.17 | from you naturally in miracles called love. Love is all that will | fill your emptiness, and all that will never leave you empty again as |
| C:12.4 | separation from all that could be joined with you and all that would | fill your dark and lonely places with the happiness you seek. |
| C:13.5 | the same, they also are not “different.” The love from each will | fill you with happiness because it is already complete and has no |
| C:17.2 | and what you are aware of. Let's just say the space that you would | fill as your own Self is held for you by another part of your |
| C:23.20 | change your belief, to allow imagination to serve you and spirit to | fill you. |
| C:26.12 | you not wished you could throw out all the thoughts and worries that | fill your mind and begin anew? |
| C:31.15 | about yourself. These are your great secrets, the secrets that | fill your mind day-to-day with thoughts that keep you from your Self. |
| T3:3.4 | of your desires or the plans of others and let such circumstances | fill you with self-loathing. |
| T3:5.2 | time you have “fallen” in love you have emptied a space for love to | fill. Each time you have felt true devotion you have emptied a space |
| T3:5.2 | you have felt true devotion you have emptied a space for love to | fill. You have been emptied of the ego-self as creative moments of |
| T3:10.5 | your mind of blame will leave an empty space you will long to | fill. This act of consciously choosing not to place blame will |
| D:10.4 | is your new work, the work of the Self of union, the work that can | fill you with the true joy of true accomplishment, because it is your |
| D:15.22 | you now can see. You catch your breath and let the wind of spirit | fill your lungs once again. |
| A.12 | to let the relief of not having another task to apply your effort to | fill you. I ask you but to give yourself a chance to forget about |
filled | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.47 | strength of the Soul leaves no room for intrusions. The forgiven are | filled with the Soul, and they forgive in return. It is the duty of |
| Tx:3.77 | is literally inconceivable. That is why you cannot create and are | filled with fear about what you make. |
| Tx:4.56 | fighting to keep and what you are vigilant to save. Your minds are | filled with schemes to save the face of your egos, and you do not |
| Tx:10.7 | of His Mind contain nothing? If your place in His Mind cannot be | filled by anyone except you, and your filling it was your |
| Tx:10.25 | little world will vanish into nothingness, and your heart will be so | filled with joy that it will leap into Heaven and into the Presence |
| Tx:12.37 | it is love, you call it to yourself. Your private world is | filled with the figures of fear you have invited into it, and all the |
| Tx:14.75 | not be of you. Leave room for Him, and you will find yourself so | filled with power that nothing will prevail against your peace. And |
| Tx:19.52 | been taught to seek for the corruptible and to return with gorges | filled with things decayed and rotted. To them such things are |
| Tx:27.32 | An empty space which is not seen as | filled, an unused interval of time not seen as spent and fully |
| Tx:29.28 | you like are those in which the functions you have given have been | filled, the needs which you ascribe to you are met. It does not |
| Tx:29.42 | whose purpose is forgiveness of God's Son! How free from fear, how | filled with blessing and with happiness! And what a joyous thing it |
| Tx:30.51 | The gap that is not there is | filled with toys in countless forms. And each one seems to break the |
| W1:8.3 | your mind has been merely blank, rather than believing that it is | filled with real ideas, is the first step to opening the way to |
| W1:96.5 | And the mind which serves the Spirit is at peace and | filled with joy. Its power comes from Spirit, and it is fulfilling |
| W1:98.3 | not doubt their own ability because they know their function will be | filled completely in the perfect time and place. They took the stand |
| W1:129.1 | up the world but on exchanging it for what is far more satisfying, | filled with joy, and capable of offering you peace. Think you this |
| W1:184.12 | single lesson learning ends. All names are unified; all space is | filled with truth's reflection. Every gap is closed and separation |
| W2:WIS.1 | they sense at all? To sense is not to know. And truth can be but | filled with knowledge and with nothing else. |
| W2:266.2 | God has given us! How can we lose the way to Him, when He has | filled the world with those who point to Him and given us the sight |
| W2:314.1 | has been freed, extending its security and peace into a quiet future | filled with hope? |
| M:4.16 | come to interfere with joy? The open hands of gentleness are always | filled. The gentle have no pain. They cannot suffer. Why would they |
A Course of Love (6) | ||
| C:5.2 | You who have so | filled your mind with senseless wanderings and thoughts that think of |
| C:26.20 | in the past. Your answer is not the same as any other. No matter how | filled with wisdom one person's answer may be, it is not yours. |
| T2:9.4 | When a need is | filled, you have been accustomed to having a reaction to this meeting |
| T3:5.2 | have been emptied of the ego-self as creative moments of inspiration | filled you and emptied of the ego-self in moments of connection with |
| D:5.8 | to misrepresent. But the new world you have entered need not be | filled with misrepresentations, for you are cause and effect. It is |
| D:11.15 | individual, separated self to make? Is not the history of your world | filled with individual contributions of incredible scope? |
filling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.7 | place in His Mind cannot be filled by anyone except you, and your | filling it was your creation, without you there would be an empty |
A Course of Love (1) | ||
| T3:5.1 | in your lifetime have worked toward this absence in the hopes of | filling the emptiness with the fullness of the truth. |
fills | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:10.20 | ever so slightly, and the little spark becomes a blazing light that | fills your mind so that He becomes your only Guest. Whenever you |
| Tx:21.10 | as you look into a great and shining circle. And all the circle | fills with light before your eyes. The edges of the circle disappear, |
| Tx:25.3 | sets forth the remedy. His purpose folds the body in His light and | fills it with the holiness that shines from Him. And nothing that the |
| Tx:25.12 | Is it not evident that what the body's eyes perceive | fills you with fear? Perhaps you think you find a hope of |
| Tx:28.52 | Truth has left no room for them in any place or time. For it | fills every place and every time and makes them wholly indivisible. |
| Tx:29.22 | In glory will you see your brother then and understand what really | fills the gap so long perceived as keeping you apart. |
| W1:182.5 | interval in which He can return to breathe again the holy air that | fills His Father's house. You are His home as well. He will return. |
| W2:267.1 | and in every breath, in every action and in every thought. Peace | fills my heart and floods my body with the purpose of forgiveness. |
A Course of Love (5) | ||
| C:4.5 | as this? How can you not rejoice when doubt is gone and love | fills all the space that doubt once occupied? No shadows linger when |
| C:16.16 | like a child who has dared to defy his parents, the act of defiance | fills the defiant one with boldness. Something dangerous has been |
| D:4.7 | system is a very successful deterrent. The thought of time in prison | fills the mind with fear. And yet those who are imprisoned often |
| D:17.21 | the site you have traveled so far to reach. You are here and desire | fills you, even while you know the glory of having arrived. |
| D:Day3.18 | most within your world. And yet envied. This resentment and envy | fills you with anger. If you feel any anger now, pay attention to its |
film | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:26.22 | there was no idea brought to completion within the pages or on the | film. In God's idea of you is all that is known about you. God's idea |
| D:Day4.31 | your eyes. You “cover over” the portal of access to unity with a | film of illusion. You hide the gate in mist. Remember your breathing |
| D:Day4.31 | about to perform, fails to perform with excellence. Why? Because a | film of the unnatural is placed over the natural. |
filter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.11 | this meant for learning that is not of this world? It means that you | filter it through the same lens. You think of it in the same way. You |
final | ||
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| Tx:2.39 | and ultimately to make learning complete. The Atonement is the | final lesson. Learning itself, like the classrooms in which it |
| Tx:2.47 | appears to contradict free will because of the inevitability of the | final decision. If you review the idea carefully, however, you will |
| Tx:2.52 | inappropriately. Healing is not a miracle. The Atonement or the | final miracle is a remedy, while any type of healing is a result. |
| Tx:2.67 | it sees. Yet what man forgets is that the discomfort is not the | final outcome of its perception. When the Spiritual eye is permitted |
| Tx:2.108 | by God. Actually it will be undertaken by man with my help. It is a | final healing rather than a meting out of punishment, however much |
| Tx:3.18 | of darkness. The Atonement is thus the perfect lesson. It is the | final demonstration that all of the other lessons which I taught are |
| Tx:5.20 | no other. It takes effort and great willingness to learn. It is the | final lesson that I learned, and God's Sons are as equal as learners |
| Tx:6.71 | change is their first and foremost goal. It is also their last and | final one. |
| Tx:6.80 | step is essential for the ultimate decision, it is clearly not the | final one. It is clear at this point that the lack of order of |
| Tx:6.89 | it is whole, you are teaching peace because you believe in it. The | final step will still be taken for you by God, but by the third |
| Tx:11.74 | it always reserves for you in the end. Wanting to kill you as the | final expression of its feeling for you, it lets you live but to |
| Tx:11.88 | be condemned because he has never condemned. The Atonement is the | final lesson he need learn, for it teaches him that, never having |
| Tx:12.6 | ego the ego is god, and guiltlessness must be interpreted as the | final guilt which fully justifies murder. You do not yet understand |
| Tx:12.24 | that attack is your reality and that your destruction is the | final proof that you were right. |
| Tx:13.3 | only God can gather them together by crowning them as one with the | final gift of eternity. |
| Tx:13.38 | to demonstrate which must be true. He has perfect faith in your | final judgment because He knows that He will make it for you. To |
| Tx:15.7 | a far more insidious threat to peace. The ego does not advertise its | final threat, for it would have its worshipers still believe that it |
| Tx:16.47 | lies in triumph and in the extension of the “victory” even to the | final triumph over God. In this it sees the ultimate freedom of the |
| Tx:17.9 | made, with the blessing of your forgiveness on it. And with this | final blessing of God's Son upon himself, the real perception, born |
| Tx:18.93 | waiting to clothe you and protect you and make you ready for the | final step in the journey inward. Here are the dark and heavy |
| Tx:18.94 | and not its Source. Here you are led that God Himself can take the | final step unhindered, for here does nothing interfere with love, |
| Tx:19.83 | upon it, so will it seem to be. Death, were it true, would be the | final and complete disruption of communication which is the ego's |
| Tx:19.84 | for deception, all its sick ideas and weird imaginings. Here is the | final end of union, the triumph of the ego's making over creation, |
| Tx:19.90 | And as this memory rises in your mind, peace must still surmount a | final obstacle after which is salvation completed and the Son of God |
| Tx:19.92 | the cleavage of your Self from you—the fear of God, the | final step in your dissociation. |
| Tx:20.11 | For you have asked for and been given the strength to look upon this | final obstacle and see no thorns nor nails to crucify the Son of God |
| Tx:21.76 | would emphasize the sameness of things that are the same. This | final question, which is indeed the last you need decide, still seems |
| Tx:21.81 | Why is the | final question so important? Reason will tell you why. It is the same |
| Tx:21.82 | so the desire becomes the only one you have. By answering the | final question “yes,” you add sincerity to the decisions you have |
| Tx:21.85 | dies because of what he learned. He goes from life to death, the | final proof he valued the inconstant more than constancy. Surely he |
| Tx:21.87 | desire cannot be shaken. It comes as surely unto those who see the | final question is necessary to the rest, as peace must come to those |
| Tx:21.89 | why it should be you have not yet decided how you would answer the | final question. Your answer to the others has made it possible to |
| Tx:21.89 | it possible to help you be but partially insane. And yet it is the | final one that really asks if you are willing to be wholly sane. |
| Tx:21.90 | Here is what denial has denied revealed to you. For here the | final question is already answered and what you ask for given. Here |
| Tx:23.30 | attack is justified unless you know what it is for? And here a | final principle of chaos comes to the rescue. It holds there is a |
| Tx:24.20 | they are the same. Yet it is not illusions which have reached this | final obstacle that seems to make God and His Heaven so remote that |
| Tx:26.21 | he will ever make, the last evaluation that will be possible, the | final judgment upon this world. It is the judgment of the truth upon |
| Tx:27.34 | but is not canceled out. And thus is God left free to take the | final step Himself. [For this you need no pictures and no |
| Tx:28.24 | This is the separation's | final step with which salvation, which proceeds to go the other |
| Tx:28.24 | which salvation, which proceeds to go the other way, begins. This | final step is an effect of what has gone before, appearing as a |
| Tx:30.25 | 7. This | final step is but acknowledgment of lack of opposition to be helped. |
| Tx:30.60 | The | final step is God's because it is but God Who could create a perfect |
| W1:23.5 | The first two steps in this process require your cooperation. The | final one does not. Your images have already been replaced. By taking |
| W1:133.5 | to you to let alternatives be limitless and thus delay your | final choice until you had considered all of them in time and not |
| W1:137.2 | the rest to suffer what the others do not feel. It gives the body | final power to make the separation real and keep the mind in solitary |
| W1:138.6 | but conceal this one by taking different forms. Here is the | final and the only choice in which is truth accepted or denied. |
| W1:153.13 | and the Son of God. We pause but for a moment more to play our | final happy game upon this earth. And then we go to take our rightful |
| W1:153.21 | not afraid nor timid. There can be no doubt that you will reach your | final goal. The ministers of God can never fail because the love and |
| W1:155.11 | we progress along the way that truth points out to us. This is our | final journey, which we make for everyone. We must not lose our way. |
| W1:168.3 | gift by which God leans to us and lifts us up, taking salvation's | final step Himself. All steps but this we learn, instructed by His |
| W1:169.3 | Grace is not learned. The | final step must go beyond all learning. Grace is not the goal this |
| W1:169.11 | And now we ask for grace, the | final gift salvation can bestow. Experience that grace provides will |
| W1:170.10 | what the course has stressed about the obstacles to peace. The | final one, the hardest to believe is nothing and a seeming obstacle |
| W1:184.12 | God has no name. And yet His Name becomes the | final lesson that all things are one, and at this single lesson |
| W1:193.20 | down to earth at last, to raise it up to Heaven. God will take this | final step Himself. Do not deny the little steps He asks you take to |
| W1:194.1 | gate, the quiet place of peace where you await with certainty the | final step of God. How far are we progressing now from earth! How |
| W1:200.2 | This is the | final point to which each one must come at last, to lay aside all |
| W2:I.2 | expectation for our God and Father. He has promised He will take the | final step Himself. And we are sure His promises are kept. We have |
| W2:I.8 | And so we start upon the | final part of this one holy year which we have spent together in the |
| W2:I.10 | Now is the need for practice almost done. For in this | final section we will come to understand that we need only call to |
| W2:225.2 | and it is but this oneness that we seek as we accomplish these few | final steps which end a journey that was not begun. |
| W2:WS.4 | to this holy place and spend a while together. Here we share our | final dream. It is a dream in which there is no sorrow, for it holds |
| W2:WIC.4 | to Him to be translated into truth. He will exchange them for the | final dream which God appointed as the end of dreams. For when |
| W2:289.2 | of sin. Here is the end of guilt. And here am I made ready for Your | final step. Shall I demand that You wait longer for Your Son to find |
| W2:WIRW.5 | purpose. Now He waits but that one instant more for God to take His | final step, and time has disappeared, taking perception with it as it |
| W2:292.1 | make no exceptions. And He guarantees that only joy can be the | final outcome found for everything. Yet it is up to us when this is |
| W2:297.2 | Father, how certain are Your ways, how sure their | final outcome, and how truly faithful is every step in my salvation |
| W2:WILJ.2 | The | final judgment on the world contains no condemnation. For it sees the |
| W2:WILJ.4 | God's | Final Judgment is as merciful as every step in His appointed plan to |
| W2:WILJ.5 | This is God's | Final Judgment: “You are still My holy Son, forever innocent, forever |
| W2:WAI.2 | Our use for words is almost over now. Yet in the | final days of this one year we gave to God together, you and I, we |
| W2:FL.1 | Our | final lessons will be left as free of words as possible. We use them |
| M:4.24 | the face of Christ. Now is the goal achieved. Forgiveness is the | final goal of the curriculum. It paves the way for what goes far |
| M:5.7 | world. The transfer value of one true idea has no end nor limit. The | final outcome of this lesson is the remembrance of God. What do guilt |
| M:14.3 | understand this? No; it is meaningless to anyone here. Yet it is the | final lesson in which unity is restored. It goes against all the |
| M:14.4 | then, bits and pieces of its thinking will still seem sensible. The | final lesson which brings the ending of the world cannot be grasped |
| M:15.1 | Indeed yes! No one can escape God's | Final Judgment. Who could flee forever from the truth? But the Final |
| M:15.1 | God's Final Judgment. Who could flee forever from the truth? But the | Final Judgment will not come until it is no longer associated with |
| M:15.1 | proclaimed around and around the world, setting it free as God's | Final Judgment on him is received. This is the judgment in which |
| M:15.3 | end. Judge not, for you but judge yourself and thus delay this | Final Judgment. What is your judgment on the world, teacher of God? |
| M:25.1 | his learning and all his efforts be directed toward this one great | final surprise, and he will not be content to be delayed by the |
| M:27.6 | is no world. All dreams will end with this one. This is salvation's | final goal, the end of all illusions. And in death are all illusions |
| M:28.1 | end of dreams of misery and the glad awareness of the Holy Spirit's | final dream. It is the recognition of the gifts of God. It is the |
| M:28.1 | and surpassed with this. It is the invitation to God to take His | final step. It is the relinquishment of all other purposes, all other |
| M:28.6 | is laid by and given Him Whose function judgment is. And in His | Final Judgment is restored the truth about the holy Son of God. He is |
A Course of Love (73) | ||
| C:P.44 | a step away from intellect, the pride of the ego, and approach this | final learning through the realm of the heart. This is why, to end |
| C:2.19 | your guilt. Thus it wins in daily battles and works for your | final abdication, the day that you give up and admit defeat. It |
| C:11.9 | as a body, you cannot help but think of God as a vengeful God whose | final vengeance is your own death. While you still think of your self |
| C:11.13 | will. Your free will is the last bastion of your separate army, the | final line of defense, the site where the final battle will take |
| C:11.13 | of your separate army, the final line of defense, the site where the | final battle will take place. Before this final battle is reached |
| C:11.13 | the site where the final battle will take place. Before this | final battle is reached your willingness to change your mind about |
| C:11.14 | free will from you, or fight battles to win it for Himself. This | final battle is in your own mind, and it is a figment of the |
| C:16.13 | of “them.” Never can you keep your guard up quite enough or secure a | final guarantee against disaster. And yet you cling to all attempts |
| C:19.22 | of your self, you would be quite accurate. It is like unto the | final judgment as it has been described, a sorting of the real from |
| C:19.22 | between what this will call forth and the description of the | final judgment, judgment is not the means or end of this reckoning. |
| C:21.9 | The | final thing you must understand is that meaning does not change. |
| C:24.4 | is the forerunner of compassion. The time of tenderness is thus the | final learning ground before accomplishment is complete. The learning |
| C:24.4 | do not touch your heart will accomplish anything. The purpose of the | final lessons are both unlearning and moving through unlearning to |
| C:26.4 | The true meaning of the crucifixion is that it was the last and | final end to all such fears and myths. All such fears were taken to |
| C:32.6 | And what of miracles? The last and | final miracle has occurred, for what miracles are needed when mind |
| T1:3.14 | to unity. If not now, then soon, you will be asked to make this | final choice, this choice to leave fear behind for good and to become |
| T1:4.25 | to embrace them. As you may have surmised, we are getting at your | final fears here, those most deeply buried and kept in secret from |
| T1:10.15 | Now your | final instruction is here. You who have found peace—live in peace. |
| T2:5.6 | is not. They represent the remnants of learning from the past, the | final breaking of old patterns. They may seem to signal difficult |
| T2:8.6 | of this truth. This is akin to being done with seeking. This is the | final acceptance that you have “found” and that you have been found. |
| T2:8.6 | a new truth as you take a new path. Your path now is sure and its | final acceptance necessary. You are the prodigal sons and daughters |
| T2:9.15 | What is food for the ego-mind is fear and the removal of these | final fears will quite literally starve the ego-mind out of existence. |
| T2:11.9 | then, must be seen for what it is. It is the holiest of work and the | final evidence of means and end being the same. Your devotion to this |
| T2:12.1 | this correction and your belief in correction, or atonement, is the | final belief that must be put into practice. |
| T2:13.1 | The | final call of this Treatise is, in contrast to those put forth |
| T3:18.3 | form is an observable form. It is thus from observable form that the | final learning will take place. This is the perfect example of using |
| T3:22.16 | with this note of impatience with the old and the observation, the | final observation, of the personal self. You have created your |
| T3:22.18 | the truth. Hold this impatience to your Self as eagerness for the | final lessons, lessons on creation of the new. |
| T4:2.8 | you are carrying judgment. While you continue to believe that a | final judgment will separate the good from the evil, you are carrying |
| T4:3.8 | With the onset of the vision of love, many of you will make one | final judgment in which you find everything to be good and full of |
| T4:3.8 | is over naturally for it has served its purpose. This is the | final judgment. |
| T4:9.7 | Realize that the self-centeredness of the | final stage of your learning has been necessary. Only by centering |
| T4:12.20 | reasons for self-doubt when it arises. The self-centeredness of the | final stage of learning is over. |
| T4:12.25 | self! The personal self, through the self-centeredness of the | final stages of learning, has achieved the ultimate achievement |
| D:1.8 | This is the | final surrender. The surrender of the control of the personal self. |
| D:5.20 | confusion will last, for with this thought reversal will come your | final release. |
| D:5.22 | So let today's dialogue serve as a | final call, a most emphatic call, to acceptance. See the importance |
| D:5.22 | that has already sounded in your heart. Let this be the day of your | final surrender, the day that will usher in a new day. |
| D:6.5 | way. It is thus with new ideas about the body that we will begin the | final thought reversal that will allow you to live in form as who you |
| D:9.2 | The | final thought reversal that was spoken of in the section on |
| D:15.22 | This step was like the | final step after your ascent of the highest mountain. These dialogues |
| D:16.1 | before the onset of the state of becoming. You are now in the | final stage of the state of becoming. You now know who you are, and |
| D:16.1 | are, and so now you can begin the work, or the relationship of this | final stage: The stage of becoming who you are. This is the stage in |
| D:16.2 | story is occurring, right now, in each of you who have reached this | final stage of becoming. This is both the beginning stage and the |
| D:16.2 | final stage of becoming. This is both the beginning stage and the | final stage, for once begun, the story of creation moves inevitably |
| D:17.26 | want, becoming aware of desire, responding to desire. This is the | final stage of becoming. Herein lies the secret of succession. |
| D:Day2.1 | of the human self as well as the Self of unity. It is time for the | final merging of the two into one Self, the elevated Self of form. |
| D:Day2.15 | This unconditional acceptance is necessary. I will give you one | final example in order to make our discussion as clear as possible. |
| D:Day3.1 | When a person is dying, just as when a person is undergoing this | final surrender, there are stages through which one moves. The first |
| D:Day3.51 | The | final stage in this process, this movement toward acceptance, is |
| D:Day3.52 | only one combined value, one combined purpose, the purpose of the | final letting-go, the final surrender that is necessary for the final |
| D:Day3.52 | one combined purpose, the purpose of the final letting-go, the | final surrender that is necessary for the final acceptance to come |
| D:Day3.52 | the final letting-go, the final surrender that is necessary for the | final acceptance to come into being. |
| D:Day4.57 | We are here for the | final stage of your becoming, not because you have reached some ideal |
| D:Day6.11 | You have been told you are in the | final stage of becoming. You have committed to completion of the |
| D:Day6.11 | are right now and eliciting the expression that will take you to the | final stage of being who you will be in oneness. |
| D:Day10.25 | all-important discussion of unity and relationship, let me spend my | final time with you as the man Jesus talking more of feelings. |
| D:Day10.38 | As you can see, it is difficult for me, even now, even in this | final address to you as the man Jesus, to speak of feelings without |
| D:Day10.38 | grand scheme of things. I want to comfort and reassure you in this | final message. I want to tell you to be embraced by love and to let |
| D:Day13.6 | spacious Self of love is the answer to the question of evil and the | final lifting of the last veils of fear. |
| D:Day15.14 | If so, enter the dialogue with the purpose of your | final preparations in mind. Bring your fears into the light of |
| D:Day17.12 | can only be realized through relationship. Now is the time of the | final revelation of what can be realized, or made real, through |
| D:Day18.1 | You have been preparing for this | final stage of the fulfillment of the way of Jesus. You have also |
| D:Day18.1 | the new. Others of you will follow your hearts to a bypassing of the | final stage of the old and to anchoring the new within the web of |
| D:Day18.3 | ways of Jesus that are still applicable and appropriate in this | final period are those of acceptance and of being an example life. |
| D:Day21.10 | Realize that this is the aim of our | final time together. Concentrate on making the first transition and |
| D:Day29.3 | Now this power is available to assist you in accomplishing the | final joining, the joining that will end duality and return you to |
| D:Day36.19 | to create it. All that stands in the way of your creatorship is your | final acceptance of who you are in unity and relationship. |
| D:Day39.41 | you is the accomplished. The Christ in you is that which, upon this | final acceptance, returns your wholeness to you. |
| D:Day40.23 | me and with love. You end your separated state and become for the | final time. You “become” being in union and relationship. |
| E.18 | This dialogue has been your | final quest. It is the final quest in the quest for being because the |
| E.18 | This dialogue has been your final quest. It is the | final quest in the quest for being because the quest has been |
| A.42 | but a full participant in The Dialogues. You have entered the | final stages of revelation of Who You Are. When Who You Are is fully |
final stage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (15) | ||
| T4:9.7 | Realize that the self-centeredness of the | final stage of your learning has been necessary. Only by centering |
| T4:12.20 | reasons for self-doubt when it arises. The self-centeredness of the | final stage of learning is over. |
| D:16.1 | before the onset of the state of becoming. You are now in the | final stage of the state of becoming. You now know who you are, and |
| D:16.1 | are, and so now you can begin the work, or the relationship of this | final stage: The stage of becoming who you are. This is the stage in |
| D:16.2 | story is occurring, right now, in each of you who have reached this | final stage of becoming. This is both the beginning stage and the |
| D:16.2 | final stage of becoming. This is both the beginning stage and the | final stage, for once begun, the story of creation moves inevitably |
| D:17.26 | want, becoming aware of desire, responding to desire. This is the | final stage of becoming. Herein lies the secret of succession. |
| D:Day3.51 | The | final stage in this process, this movement toward acceptance, is |
| D:Day4.57 | We are here for the | final stage of your becoming, not because you have reached some ideal |
| D:Day6.11 | You have been told you are in the | final stage of becoming. You have committed to completion of the |
| D:Day6.11 | are right now and eliciting the expression that will take you to the | final stage of being who you will be in oneness. |
| D:Day18.1 | You have been preparing for this | final stage of the fulfillment of the way of Jesus. You have also |
| D:Day18.1 | the new. Others of you will follow your hearts to a bypassing of the | final stage of the old and to anchoring the new within the web of |
finalizing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.11 | There are no impediments to this new beginning save for the | finalizing of the translation of the thought system of the ego to the |
finally | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:2.109 | might be called a process of right evaluation. It simply means that | finally all men will come to understand what is worthy and what is |
| Tx:3.77 | it. He cannot make it true. And, as we said before, when you | finally perceive correctly, you can only be glad that you cannot. But |
| Tx:4.3 | the foolish journey of the ego in an attempt at reparation, and | finally the crucifixion of the body or death. |
| Tx:4.12 | if you will think with me, but my goal will always be to absolve you | finally from the need for a teacher. |
| Tx:5.16 | understanding, because it is the point at which the shift occurs. | Finally, it points the way beyond the healing which it brings and |
| Tx:6.13 | as God knows them, I was betrayed, abandoned, beaten, torn, and | finally killed. It was perfectly clear that this was only because of |
| Tx:6.51 | is no doubt there because the first question was never asked. Having | finally been wholly answered, it has never been. Being alone lives |
| Tx:6.88 | be able to teach you that you need not choose at all. This will | finally liberate your will from choice and direct it towards |
| Tx:7.17 | This is the only way you can learn consistency so that you can | finally be consistent. |
| Tx:7.83 | its inevitable association between projection and anger can be | finally undone. |
| Tx:8.110 | me. Listening to truth is the only way you can hear it now and | finally know it. |
| Tx:9.37 | anything to you, however, until you remember God's open arms and | finally know His open mind. Like Him, you are “always,” in His Mind |
| Tx:10.50 | and this is impossible. Only by learning what fear is, can you | finally learn to distinguish the possible from the impossible and the |
| Tx:11.63 | Perceiving His results, you will understand where He must be and | finally know what He is. |
| Tx:13.38 | Holy Spirit points quietly to the contrast, knowing that you will | finally let Him judge the difference for you, allowing Him to |
| Tx:17.16 | may be, attracts you and seems to you to go by the name of love. And | finally why all such relationships become the attempt at union |
| Tx:17.39 | dull and lifeless and ceases to distract you from the picture. And | finally you look upon the picture itself, seeing at last that, |
| Tx:17.47 | what the whole relationship is for. As this change develops and is | finally accomplished, it grows increasingly beneficent and joyous. |
| Tx:18.67 | at last into the mind given to contemplation; or when the goal is | finally achieved by anyone, it always comes with just one happy |
| Tx:18.98 | know until every perception has been cleansed and purified and | finally removed forever. Forgiveness removes only the untrue, |
| Tx:22.4 | yourselves be joined. And now the sameness which you saw extends and | finally removes all sense of differences so that the sameness that |
| Tx:22.43 | All barriers disappear before their coming, as every obstacle was | finally surmounted which seemed to rise and block their way before. |
| Tx:29.37 | to step aside from dreaming of a world outside yourself. And leading | finally beyond all dreams unto the peace of everlasting life. |
| Tx:29.57 | as his Father, come to hate a little while, to suffer pain, and | finally to die. |
| Tx:31.49 | made within the world, born in its shadow, growing in its ways, and | finally “maturing” in its thought. They are ideas of idols painted |
| W1:9.2 | will clear a little of the darkness away, and understanding will | finally come to lighten every corner of the mind which has been |
| W1:23.9 | at the stage of identifying the cause of the world you see. When you | finally realize that thoughts of attack and of being attacked are not |
| W1:R1.5 | that you be there to embrace any situation in which you are. And | finally you will learn that there is no limit to where you are, so |
| W1:65.11 | Finally, repeat the idea for today once more and devote the rest of | |
| W1:108.6 | areas of doubt and double vision. And from there it will extend and | finally arrive at the one thought Which underlies them all. |
| W1:138.12 | again in a brief quiet time devoted to maintaining sanity. And | finally we close the day with this, acknowledging we chose but what |
| W1:163.4 | changeless constancy. Here is the Will of Father and of Son defeated | finally and laid to rest beneath the headstone death has placed upon |
| W1:168.3 | Himself. All steps but this we learn, instructed by His Voice. But | finally He comes Himself and takes us in His arms and sweeps away the |
| W1:169.12 | the unity he felt an instant back to bless the world? How could you | finally attain to it forever while a part of you remains outside, |
| W1:198.4 | is the only road that leads out of disaster, past all suffering, and | finally away from death. How could there be another way, when this |
| W2:251.1 | In that, all needs are satisfied, all cravings end, all hopes are | finally fulfilled, and dreams are gone. Now have I everything that I |
| W2:284.1 | reservations. Then to be considered seriously more and more, and | finally accepted as the truth. I can elect to change all thoughts |
| W2:302.1 | eyes are opening at last. Your holy world awaits us, as our sight is | finally restored and we can see. We thought we suffered. But we had |
| M:I.4 | And as they teach His lessons of joy and hope, their learning | finally becomes complete. |
| M:4.10 | And | finally, there is a “period of achievement.” It is here that learning |
| M:4.17 | more powerful its defenses seem to be. Yet when the teacher of God | finally agrees to look past them, he finds nothing was there. Slowly |
| M:13.1 | device, another illusion that replaces the first, so both can | finally disappear. The first illusion, which must be displaced before |
| M:24.4 | this course aims at a complete reversal of thought. When this is | finally accomplished, issues such as the validity of reincarnation |
A Course of Love (23) | ||
| C:P.9 | their own is arrogance. This is only because the ego is not yet and | finally gone. You are right not to desire to glorify the ego in any |
| C:4.27 | will linger for a while where it can terrify you no longer, until | finally it will fade away into the nothingness from which it came as |
| C:5.23 | own ability to maneuver this world that you have made; and if you | finally do succeed, your faith is seen as justified. The cost is not |
| C:10.3 | two thought systems so that your ideas can begin to change, until | finally your heart takes over and makes the one choice you are bound |
| C:31.14 | you lose. This is the principle of giving and receiving that, being | finally and totally understood, will free you to be wholehearted. |
| T1:2.18 | Finally, the sunset becomes, through your experience of it, an | |
| T1:5.12 | I have asked you to choose the manner in which you would be once and | finally convinced. You must experience the reality of the new thought |
| T2:1.1 | Once recognized it will begin to be regarded as an ability. And | finally, through experience, it will become your identity. We will |
| T3:1.13 | has been so long bound to the ego-self. Even with the ego once and | finally vanquished, the patterns of the ego's thought system remain |
| T3:9.5 | thinking that with the force of one more, maybe the walls will | finally come tumbling down and those inside be held within illusion |
| T4:1.22 | growing desire for meaning and purpose. It is what has caused you to | finally be ready to still your fear, a fear that once prevented the |
| T4:9.7 | Only by centering your study upon yourself have you been made ready | finally to be loosed of the bounds of the personal self. This time of |
| D:1.11 | your being. Imagine the separate self being enfolded, embraced, and | finally consumed—taken into the Self of union. The body of Christ |
| D:6.13 | human spirit's quest for the truth and is part of what brought you, | finally, to the quest to know your Self. |
| D:12.12 | the self will join with unity more and more frequently, until | finally you will sustain Christ consciousness and live in the world |
| D:14.13 | Once recognized it will begin to be regarded as an ability. And | finally, through experience, it will become your identity.” That |
| D:16.18 | best self, who you may imagine now, through the grace of God, you | finally are. But this may also at times be an image of a type, a |
| D:Day3.6 | Some of you will feel excitement at the idea of this issue being | finally discussed; but be aware of your feelings as we proceed, for I |
| D:Day3.56 | bargaining, and depression are to lead you to this belief and, | finally, to this acceptance. Acceptance first that you do not |
| D:Day5.17 | that is achieved through the reign of love, the maintenance and | finally the sustainability of union. |
| D:Day10.35 | —has been shown to be unfounded, a new source of reliable power is | finally sought with the tenacity with which these other sources of |
| D:Day15.16 | time of being judged or of adopting the beliefs of others but one of | finally conquering judgment with neutrality or acceptance. Allowing |
| A.33 | Once recognized it will begin to be regarded as an ability. And | finally, through experience it will become your identity.” |
financial | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:26.1 | endeavors. Some would think of travel and adventure, friendships, or | financial security. Most of you will think of having a long life. |
| T3:3.9 | of certain familial responsibilities, or the need to provide for | financial obligations, you would be much better suited to putting |
| D:Day3.30 | you, those who have money or those who have none, who feel that your | financial “health” is any more secure than the “health” of your body. |
financially | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.2 | well, you may cope more easily with your discomfort. If you are not | financially secure, you may congratulate yourself on desiring less |
find | ||
A Course in Miracles – Original Edition (398) | ||
A Course of Love (169) | ||
finding | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:9.18 | but fantasy, and no one turns to fantasy unless he despairs of | finding satisfaction in reality. Yet it is certain that he will |
| Tx:11.66 | not find love, for that is not what it is seeking. Yet seeking and | finding are the same, and if you seek for two goals you will find |
| Tx:15.24 | be satisfied. For your function is not little, and it is only by | finding your function and fulfilling it that you can escape from |
| Tx:15.38 | In your practice, try to give over every plan you have accepted for | finding magnitude in littleness. It is not there. Use the holy |
| Tx:16.32 | is an attempt to limit the destructive effects of hate by | finding a haven in the storm of guilt. It makes no attempt to rise |
| Tx:19.76 | sent through Him returns to Him, seeking itself along the way and | finding what it seeks. So does the ego find the death it seeks, |
| Tx:20.37 | of restoring his Father's laws to what was held outside them and | finding what was lost. Only in time can anything be lost, and |
| Tx:21.33 | perception, and belief you made as means for losing certainty and | finding sin. This mad direction was your choice, and by your faith in |
| Tx:21.76 | may find. Here, then, would seem to be the last remaining hope of | finding sin and not accepting power. |
| Tx:28.38 | There is a way of | finding certainty right here and now. Refuse to be a part of |
| Tx:29.9 | to Heaven's calling, were you not afraid to find a loss of self in | finding God? Yet can your Self be lost by being found? |
| Tx:29.59 | idol for. And when one fails, another takes its place with hope of | finding more of something else. Be not deceived by forms the |
| Tx:30.40 | complete can only mean that you believe some form is missing. And by | finding this, you will achieve completion in a form you like. This is |
| W1:46.4 | If you are doing the exercises well, you should have no difficulty in | finding a number of people you have not forgiven. It is a safe rule |
| W1:69.3 | salvation is our only goal. Let us end the ancient search today by | finding the light in us and holding it up for everyone who searches |
| W1:74.2 | in today's idea. And the exercises for today are directed towards | finding it. The idea itself is wholly true. Therefore it cannot give |
| W1:121.1 | you at every turn and bring uncertainty to all your hopes of ever | finding quietness and peace. Here are all questions answered; here |
| W1:130.7 | bring with us a little part of unreality as we devote our minds to | finding only what is real. |
| W1:185.6 | is obtained. And when the wish for peace is genuine, the means for | finding it are given in a form each mind which seeks for it in |
| W1:200.2 | point to which each one must come at last, to lay aside all hope of | finding happiness where there is none, of being saved by what can |
| W2:255.1 | remain forever in the peace of Heaven. In his name I give today to | finding what my Father wills for me, accepting it as mine and giving |
| M:2.4 | it is that pupil and teacher seem to come together in the present, | finding each other as if they had not met before. The pupil comes at |
| M:8.2 | are travesties of creation, attempts to bring truth to lies. | Finding truth unacceptable, the mind revolts against truth and gives |
| M:8.2 | mind revolts against truth and gives itself an illusion of victory. | Finding health a burden, it retreats into feverish dreams. And in |
| M:13.3 | all this entails! Now has the mind condemned itself to seek without | finding, to be forever dissatisfied and discontented, to know not |
| M:20.3 | be found. Therefore forgiveness is the necessary condition for | finding the peace of God. More than this, given forgiveness there |
A Course of Love (21) | ||
| C:6.5 | choice that your heart yearns to make for you and that your mind is | finding increasingly difficult to deny. When you choose unity over |
| C:16.6 | is looking for. What you are looking for is what you will find, but | finding it does not make it the truth, except as it is the truth |
| C:16.22 | name of judgment, power, and justice. What misery can be avoided by | finding the true power inherent in your identity. For you are not |
| C:22.18 | are being talked about. The first we talked of earlier as the | finding of truth. The second is what we are talking of here, the |
| C:22.18 | the finding of truth. The second is what we are talking of here, the | finding of a definition, a personal meaning. Can you see the |
| C:26.11 | You who have so sought happiness without | finding it, rejoice. It is not lost. It does not require you to |
| C:27.3 | in relationship. Thus, your purpose here, rather than being one of | finding meaning, is one of coming to know through relationship. It is |
| C:31.28 | what you seek, what you find varies. Since there is only one truth, | finding a variety of answers means nothing. If you but change what |
| C:31.29 | the very variety of answers they expect to find and have been | finding elsewhere. |
| C:31.33 | are both taking place, both at the same time, as are seeking and | finding, once you are aware of what it is you seek. |
| T1:5.7 | but shields you from the recognition of the all you are capable of | finding and the nothing in which you reside. |
| T3:3.5 | that reflected this hatred of the self and that functioned on | finding blame for every misfortune. Your illnesses became the result |
| T3:8.11 | that would seem to do so? If what was looked for was a means of | finding simple pleasures in a harsh world, why not ideas of |
| T3:9.3 | yourself walking outside of the doors of this house of illusion and | finding a completely new reality beyond its walls. You might think, |
| D:Day3.8 | assist you in feeling more loved and possibly even assist you in | finding some one to love. You may believe that this spirituality can |
| D:Day3.36 | exemplifies the difference between information and wisdom, between | finding an answer and finding a way or path. Many have read the words |
| D:Day3.36 | between information and wisdom, between finding an answer and | finding a way or path. Many have read the words of the Bible, the |
| D:Day7.21 | There is an acceptance of the present that some of you are | finding difficult and a false sense of certainty that some of you may |
| D:Day30.2 | than one (fraction, part, or variable) must exist. The purpose of | finding a common denominator is to translate what is more than one |
| A.11 | be sought after and attained through your seeking. What you are | finding through this method is receptivity. You are coming home to |
findings | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.17 | Science has proven the link between researcher and research | findings. Still you find it difficult to believe that what is |
finds | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:7.56 | depreciate it. This threatens its own existence, a state which it | finds intolerable. |
| Tx:11.66 | you see what you seek, for what you seek you will find. The ego | finds what it seeks and only that. It does not find love, for |
| Tx:11.93 | is not denied him. Being in him, he has found it. When he | finds it is only a matter of time, and time is but an illusion. For |
| Tx:13.35 | powers, he could look upon himself and see his freedom. No one | finds himself ravaged and torn in endless battles which he himself |
| Tx:20.32 | know that they are all the same need not salvation. And each one | finds his savior when he is ready to look upon the face of Christ and |
| Tx:20.37 | he begins to find the certainty his Father has in him. And there he | finds his function of restoring his Father's laws to what was held |
| Tx:23.3 | every error disappeared because they saw it not. Who looks for glory | finds it where it is. Where could it be but in the innocent? |
| Tx:25.46 | can fill—a part for only him. Nor is the plan complete until he | finds his special function and fulfills the part assigned to him to |
| Tx:26.66 | where God would have you be, and be the means whereby your brother | finds the peace in which your wishes are fulfilled. Let us unite in |
| Tx:27.52 | will be proved to you by all the many different witnesses it | finds. Your brother first among them will be seen, but thousands |
| Tx:27.79 | to show a great variety of places and events wherein its “hero” | finds itself, the dream has but one purpose, taught in many ways. |
| Tx:31.64 | good and must be passed that both may disappear, so that perception | finds no hiding place. How is this done? It is not done at all. What |
| W1:57.4 | upon the world as it is, and see it as a place where the Son of God | finds his freedom. |
| W1:82.2 | My forgiveness is the means by which the light of the world | finds expression through me. My forgiveness is the means by which I |
| W1:128.6 | you release your mind from chains and let it seek the level where it | finds itself at home. It will be grateful to be free a while. It |
| W1:131.5 | himself, and think that it is hell he seeks. When he is wrong, he | finds correction; when he wanders off, he is led back to his |
| W1:155.8 | of God. It is but from illusions he is saved. As they step back, he | finds himself again. |
| W1:189.5 | of seeing: you will look upon that which you feel within. If hatred | finds a place within your heart, you will perceive a fearful world, |
| W1:199.7 | For He would give you perfect freedom, perfect joy, and hope that | finds its full accomplishment in God. |
| W2:305.1 | Who uses but Christ's vision | finds a peace so deep and quiet, undisturbable and wholly changeless |
| W2:315.1 | mind perceives this gift and takes it as its own. And everyone who | finds the way to God becomes my savior, pointing out the way to me |
| M:4.7 | Through this he learns that where he anticipated grief, he | finds a happy light-heartedness instead; where he thought something |
| M:4.7 | instead; where he thought something was asked of him, he | finds a gift bestowed on him. |
| M:4.17 | be. Yet when the teacher of God finally agrees to look past them, he | finds nothing was there. Slowly at first, he lets himself be |
| M:4.22 | sense is always directed. Toward them it looks, seeking until it | finds. And having found, it rests in quiet certainty on that alone to |
A Course of Love (5) | ||
| T2:12.10 | control. A true gardener accepts the grandeur that is the garden and | finds it beautiful to behold. |
| T3:20.15 | offer the eternal to the eternal. The new way will work wherever it | finds willingness. You cannot call others to abandon their |
| D:11.15 | from the well of spirit, from the shared consciousness of unity that | finds its expression, its unique expression, through the elevated |
| D:Day5.15 | same way twice. What you each desire from union most will be what | finds the greatest expression through you. |
| A.13 | Through receptivity, what your mind | finds difficult to accept, your heart accepts with ease. Now you are |
fine | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:1.16 | the heart of all things even while it is not valued here? Here is a | fine example that means and end are the same. For love is what you |
| C:4.12 | to be gained at too high a price, that devotion you might think is | fine for one whose partner is more loving than your own, that |
| C:12.10 | is fine” while you know this is not true. And if “everything” is | fine, it must just be you who are all wrong. |
| T3:14.10 | to let them go. If you have read the paragraph above and feel it is | fine for some others not to regret their choices but not for you, I |
| D:Day3.30 | of you who have money see it in the same way. You may go along just | fine for weeks or months or years, unworried about your health until |
| E.21 | be gone. Do not expect the same unhappiness with yourself. You are | fine. You are being. You are being fine. So be it. |
| E.21 | with yourself. You are fine. You are being. You are being | fine. So be it. |
fine-tuning | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.10 | have you identify love and thus your Self, correctly, there is still | fine-tuning to your understanding to be done, and this will be done |
finer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:12.10 | even resulting in a conclusion to your thinking, a summary of the | finer points, as what might come to you in a reflective moment at the |
finger | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.48 | possible. No longer does it matter what he does, for your accusing | finger points to him, unwavering and deadly in its aim. It points to |
| W1:29.6 | God is in this coat hanger. God is in this magazine. God is in this | finger. God is in this lamp. God is in that body. God is in that |
A Course of Love (6) | ||
| T4:5.7 | Just as your | finger is but one part of your body, without being separate from your |
| T4:5.8 | And yet your | finger is governed by the larger body, intricately connected to |
| T4:5.8 | and bones, to the blood that flows and the heart that beats. Your | finger does not act independently of the whole. You might say that |
| T4:5.8 | does not act independently of the whole. You might say that your | finger does not, then, have free will. It cannot express itself |
| T4:5.9 | of the whole! It is as impossible as it would be for the | finger to do so. And yet you think that this is possible and that |
| D:Day5.3 | when you might look up when trying to remember something, or tap a | finger at your temple, there is, in a certain sense, a “place” to |
fingers | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:22.44 | touch this heavy-seeming block, and you will learn how easily your | fingers slip through its nothingness. It is no solid wall. And only |
| W1:36.4 | that rug. My holiness envelops that wall. My holiness envelops these | fingers. My holiness envelops that chair. My holiness envelops that |
| W1:151.3 | pathetic faith in what your eyes and ears report. You think your | fingers touch reality and close upon the truth. This is awareness |
| W1:151.7 | in him, nor what his body's mouth says to your ears, nor what your | fingers' touch reports of him. He passes by such idle witnesses, |
| W1:189.5 | a fearful world, held cruelly in death's sharp-pointed, bony | fingers. If you feel the Love of God within you, you look out upon a |
| W1:191.3 | and look on evil, sin, and death. And watch despair snatch from your | fingers every scrap of hope, leaving you nothing but the wish to die. |
| W1:195.3 | with you, as useless as yourself, as little left within his grasping | fingers as in yours. |
| W2:355.1 | for me, and I need but reach out my hand to find it. Even now my | fingers touch it. It is very close. I need not wait an instant more |
A Course of Love (1) | ||
| C:3.6 | a face much like your own, a body with two legs and two arms, ten | fingers and ten toes. And yet you know this was not Jesus, nor is |
fingertips | ||
A Course in Miracles – Original Edition (1) | ||
| W1:157.5 | takes on a genuine devotion and a glow that travels from your | fingertips to those you touch and blesses those you look upon. A |
A Course of Love (0) | ||
finish | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:7.23 | in your heart the idea that as you read these words—and when you | finish reading these words—their truth will be revealed to you. Let |
| C:9.40 | full of lilies, and you would find yourself on the other side of the | finish line, able at last to rest. |
| C:23.3 | other's thoughts,” be cognizant of the slightest switch in mood, | finish each other's sentences. You know the other would lay down his |
| D:17.9 | Your gesture, so like unto that of a champion who has crossed a | finish line and won a race, is not meant to remain as it is in this |
finished | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.41 | does have a unique relationship to time. Until the Atonement is | finished, its various phases will proceed in time, but the whole |
| W1:R5.14 | clear in our remembrance throughout the day. And thus when we have | finished this review, we will have recognized the words we speak are |
A Course of Love (0) | ||
finishing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.7 | to see the piece through to the point where it will be appreciated. | Finishing touches will be put on the piece. Some collaboration might |
finite | ||
A Course in Miracles – Original Edition (1) | ||
| W1:187.2 | How is this possible? For it is sure that if you give a | finite thing away, your body's eyes will not perceive it yours. Yet |
A Course of Love (14) | ||
| C:9.6 | of such a body would have intended the body to be. The body is a | finite entity, created to be self-contained but also to |
| C:30.7 | the foundation of fear, a fear that stemmed from the belief in | finite life, in being born into a body and dying to the body. The |
| C:30.7 | is in realizing relationship with the infinite instead of the | finite, with life as opposed to matter. |
| C:30.9 | of love, words promised and words given in truth. For no love is | finite in nature. Love has no beginning and no end. Love is a |
| C:30.11 | never be aware of gain without loss while you believe in what is | finite in nature. The cycle of giving and receiving is thus never |
| T2:8.6 | prodigal sons and daughters who have returned home. Your stay is not | finite. You are not here to rest and gain strength for another |
| T3:17.3 | have always existed as choices, as beginnings and endings to the | finite experience of time. It is the nature of what is finite to |
| T3:17.3 | to the finite experience of time. It is the nature of what is | finite to begin and end. Birth and death are all you have seen as |
| T3:17.8 | ended because the time of illusion is now called to an end. What is | finite has an end point and this is that end point for the time of |
| T4:2.12 | do so realizing that the elevated “place” they briefly hold is of a | finite nature, that others will soon do the same, and that those who |
| T4:4.14 | vision. True vision sees life-everlasting where perception but saw | finite life and mortal bodies. Once vision and Christ-consciousness |
| T4:12.23 | the thought patterns of a singular consciousness because it was a | finite consciousness, a consciousness with limits. You, as a being |
| D:Day6.1 | in-between state of time. We stand at the intersection point of the | finite and the infinite in order to complete the creative act of |
| D:Day7.7 | This is a time of convergence, intersection, and pass-through of the | finite and the infinite, of time and no time. Time has not yet ceased |
fire | ||
A Course in Miracles – Original Edition (2) | ||
| W1:170.8 | And we note that though his lips are smeared with blood and | fire seems to flame from him, he is but made of stone. He can do |
| W1:170.11 | the heart of Love Itself? The blood appears to be upon His lips; the | fire comes from Him. And He is terrible above all else, cruel beyond |
A Course of Love (7) | ||
| C:6.10 | and the maintenance of your fear keeps you very busy. You stoke its | fire lest it go out and leave you to a warmth not of this world. This |
| C:6.10 | chill of winter need ever arise again. And yet, still you choose the | fire. You choose the fires of hell to the light of heaven. Only you |
| C:6.10 | equator, to have the sun shine every day and the need to stoke the | fire put behind them. But not you. You, you think, prefer the |
| C:9.21 | from that dark and dangerous place. She is cold, and you prepare a | fire and give her a warm blanket for her knees. He is hungry and you |
| C:9.21 | you would not want to have, you have accomplished much. But a warm | fire will only provide warmth as long as it is stoked. A meal will |
| T3:5.4 | walls that you built. That you would eventually call to yourself a | fire that would burn these walls to ash or a flood that would wash |
| D:Day6.31 | This is not delay, but what you might think of as trial by | fire. Be encouraged rather than discouraged that you are able to |
fireflies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.43 | unlit but by the shifting tiny gleams that spark an instant from the | fireflies of sin and then go out, to lead the other to a nameless |
A Course of Love (0) | ||
firefly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:97.7 | as much as does the radiance of the sun outshine the tiny gleam a | firefly makes an uncertain moment, and goes out. Yet will the steady |
A Course of Love (0) | ||
fires | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (2) | ||
| C:6.10 | ever arise again. And yet, still you choose the fire. You choose the | fires of hell to the light of heaven. Only you can stoke those fires, |
| C:6.10 | the fires of hell to the light of heaven. Only you can stoke those | fires, and this is what makes them desirable to you. A warmth not of |
firm | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:3.26 | A | firm commitment to darkness or nothingness is impossible. No one has |
| Tx:5.95 | decided wrongly but can as actively decide otherwise. Be very | firm with yourselves in this, and keep yourselves fully aware of the |
| Tx:8.72 | in sickness. If you are sick, how can you object to the ego's | firm belief that you are not invulnerable? This is a particularly |
| Tx:10.76 | thought you hold is wholly true. The recognition of this is your | firm beginning. You are not misguided; you have accepted no guide at |
| Tx:13.61 | And then begin to learn the joyous lessons that come quickly on the | firm foundation that truth is true. For what is builded there is |
| Tx:14.28 | lost from sight, for each in a separate place can be endowed with | firm belief. Bring them together, and the fact of their complete |
| Tx:14.74 | reciprocate, for His faith in you is His understanding. It is as | firm as is His faith in His Creator, and He knows that faith in His |
| Tx:17.56 | Yet the goal is fixed, | firm, and unalterable, and the means will surely fall in place |
| Tx:19.17 | would be irreversible. The belief in sin is necessarily based on the | firm conviction that minds, not bodies, can attack. And thus the |
| Tx:20.51 | as it will surely do, and they retreat in fear, feeling the seeming | firm foundation of their temple begin to shake and loosen. Brothers, |
| Tx:20.54 | Spirit rests within it in the certainty it will endure forever. Its | firm foundation is eternally upheld by truth, and love shines on it |
| Tx:22.7 | at all. Think, then, what happened. Denying what you are and | firm in faith that you are something else, this “something else” |
| Tx:25.51 | God's Will for life. Nor can the basis of a world He did not make be | firm and sure as Heaven. How could it be that hell and Heaven are the |
| Tx:26.59 | be projected outside the mind where the belief arose. Here is the | firm conviction that ideas can leave their source made real and |
| Tx:28.30 | where sickness is kept carefully protected, cherished, and upheld by | firm belief, lest God should come to bridge the little gap that leads |
| W1:61.9 | we will take in the next few weeks. Try today to begin to build a | firm foundation for these advances. |
| W1:74.3 | periods by repeating these thoughts several times, slowly and with | firm determination to understand what they mean and to hold them in |
| W1:98.1 | let illusions go. We will not vacillate between the two but take a | firm position with the one. We dedicate ourselves to truth today and |
| W1:132.10 | repeated once must now be stressed again, for it contains the | firm foundation for today's idea. You are as God created you. There |
A Course of Love (1) | ||
| C:11.7 | Willingness is your declaration of openness, not necessarily of | firm belief. You see free will and willingness together and while |
firmer | ||
A Course in Miracles – Original Edition (3) | ||
| W1:95.7 | minutes of the hour will be particularly helpful since it imposes | firmer structure. Do not, however, use your lapses from this schedule |
| W1:R3.13 | learning gains so great that we begin again on solid ground, with | firmer footsteps and with stronger faith. |
| W1:R5.1 | forth. But now we hasten on, for we approach a greater certainty, a | firmer purpose and a surer goal. |
A Course of Love (0) | ||
firming | ||
A Course in Miracles – Original Edition (1) | ||
| W1:I2.1 | Our next few lessons make a special point of | firming up your willingness to make your weak commitment strong, your |
A Course of Love (0) | ||
firmly | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:2.35 | The means are easier to clarify after the value of the goal itself is | firmly established. Everyone defends his own treasure. You do not |
| Tx:2.48 | that there must be a better way. As this recognition becomes more | firmly established, it becomes a perceptual turning-point. This |
| Tx:14.68 | How can you, so | firmly bound to guilt and committed so to remain, establish for |
| Tx:14.70 | made in place of you. He would establish His bright teaching so | firmly in your mind that no dark lessons of guilt can abide in what |
| Tx:16.17 | been brought into awareness. And this has been accomplished in minds | firmly convinced that holiness is weakness and attack is power. |
| Tx:16.29 | bridge is builded stronger than you think, and your foot is planted | firmly on it. Have no fear that the attraction of those who stand on |
| Tx:16.41 | endless is very near. You have almost recognized it. Turn with me | firmly away from all illusions now, and let nothing stand in the |
| Tx:16.65 | transition is far shorter than the time it took to fix your minds so | firmly on illusions. Delay will hurt you now more than before only |
| Tx:17.46 | they cannot coexist. Yet now the goal will not be changed. Set | firmly in the unholy relationship, there is no course except to |
| Tx:18.10 | You are so | firmly joined in truth that only God is there. And He would never |
| Tx:18.97 | the barriers of guilt, washed with forgiveness, and set shining and | firmly rooted in the world of light. From there, it calls to you to |
| Tx:26.87 | Unfairness and attack are one mistake, so | firmly joined that where one is perceived, the other must be seen. |
| Tx:27.13 | is a bar to love, and damaged bodies are accusers. They stand | firmly in the way of trust and peace, proclaiming that the frail can |
| W1:93.2 | These are beliefs so | firmly fixed that it is difficult to help you see that they are based |
| W1:110.8 | Then, with this statement | firmly in your mind, try to discover in your mind the Self Who is the |
| W1:122.13 | to let your gifts slip by and drift into forgetfulness but hold them | firmly in your mind by your attempts to think of them at least a |
| W1:162.1 | This single thought, held | firmly in the mind, would save the world. From time to time we will |
| W1:196.1 | When this is | firmly understood and kept in full awareness, you will not attempt to |
| W1:199.1 | mind can be made free when it no longer sees itself as in a body, | firmly tied to it and sheltered by its presence. If this were the |
| M:4.21 | apart? If so, his advancement is limited and his trust not yet | firmly established. Faithfulness is the teacher of God's trust in the |
| M:27.5 | The “reality” of death is | firmly rooted in the belief that God's Son is a body. And if God |
A Course of Love (1) | ||
| C:16.16 | is not your place, and that it belongs to God and God alone. This is | firmly attached to your memory of creation. To wrestle the right to |
firmness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.49 | illusions it presents of size and thickness, weight, solidity, and | firmness of foundation. Yes, to the body's eyes it looks like an |
| W1:73.12 | to keep your will clearly in mind, tell yourself with gentle | firmness and quiet certainty: |
A Course of Love (0) | ||
first | ||
A Course in Miracles – Original Edition (266) | ||
| Tx:1.7 | 7. Miracles are everyone's right, but purification is necessary | first. |
| Tx:1.31 | my voice, learn to undo error, and do something to correct it. The | first two are not enough. The real members of my party are active |
| Tx:1.62 | crucial. Since stimuli are identified through perception, you | first perceive the stimulus and then behave accordingly. It follows, |
| Tx:2.1 | be helpful here. They are somewhat unusual since they are not the | first definitions which are given. Nevertheless, the fact that each |
| Tx:2.7 | First, the assumption is implicit that what God created can be | |
| Tx:2.16 | may seem to be of greater magnitude than others. But remember the | first point in this course—that there is no order of difficulty |
| Tx:2.45 | Perceiving the body as a temple is only the | first step in correcting this kind of distortion. It alters part of |
| Tx:2.57 | bodily ills are merely restatements of magic principles. It was the | first level of the error to believe that the body created its own |
| Tx:2.77 | First, you can will to do conflicting things, either simultaneously | |
| Tx:2.80 | Correcting at the behavioral level can shift the error from the | first to the second type of strain described above but will not |
| Tx:2.82 | The | first corrective step is know first that this is an expression of |
| Tx:2.83 | 1. Know | first that this is fear. |
| Tx:2.90 | into a power surge that can literally move mountains. It appears at | first glance that to believe such power about yourself is merely |
| Tx:2.97 | is implicit in the second, just as all love is inherent in the | first. Because of this difference, the basic conflict is one |
| Tx:2.109 | between free and imprisoned will cannot but continue. The | first step toward freedom must entail a sorting out of the false |
| Tx:3.32 | Questioning illusions is the | first step in undoing them. The miracle, or the “right answer,” |
| Tx:3.40 | Consciousness was the | first split that man introduced into himself. He became a perceiver |
| Tx:3.71 | what is wished is as real as what is willed. Instead of, “Seek ye | first the Kingdom of Heaven” say, “Will ye first the Kingdom of |
| Tx:3.71 | Instead of, “Seek ye first the Kingdom of Heaven” say, “Will ye | first the Kingdom of Heaven,” and you have said, “I know what I am, |
| Tx:4.7 | a change towards further separation because the separation was their | first experience of change. |
| Tx:4.53 | each other. If you will really try to do this, you have taken the | first step toward preparing your mind for the Holy One to enter. We |
| Tx:4.66 | The | first coming of Christ is just another name for the creation, for |
| Tx:4.66 | of men and the healing of the mind. I was created like you in the | first, and I have called you to join with me in the second. If you |
| Tx:4.91 | will come to you only as you will give Him to your brothers. Learn | first of them, and you will be ready to hear God as you hear them. |
| Tx:5.10 | from the Universal Inspiration which is the Holy Spirit, taught me | first and foremost that this Inspiration is for all. I could not have |
| Tx:5.14 | First, its universality is perfectly clear, and no one who receives | |
| Tx:5.57 | God. Therefore, those who have been forgiven must devote themselves | first to healing, because having received the idea of healing, they |
| Tx:5.73 | simultaneously, or almost simultaneously, for the ego always speaks | first. Alternate interpretations were unnecessary until the first one |
| Tx:5.73 | speaks first. Alternate interpretations were unnecessary until the | first one was made, and speaking itself was unnecessary before the |
| Tx:5.86 | of fixation as Freud saw it has a number of learning advantages. | First, it recognizes that man can be fixated at a point in |
| Tx:5.95 | not to be wholly joyous if that is how you feel. Therefore, the | first step in the undoing is to recognize that you actively decided |
| Tx:6.10 | to teach it to our brothers in the name of the Kingdom of God, but | first believe that it is true for you, or you will teach amiss. |
| Tx:6.45 | Holy Spirit is the Answer, not the question. The ego always speaks | first because it is capricious and does not mean its maker well. |
| Tx:6.46 | are separate and outside the Mind of God. The ego, then, raised the | first question that was ever asked, but one which it can never |
| Tx:6.47 | fact that the ego does not know. The Holy Spirit does not speak | first, but He always answers. Everyone has called upon Him for help |
| Tx:6.51 | you are is perfectly certain. There is no doubt there because the | first question was never asked. Having finally been wholly answered, |
| Tx:6.69 | than take the next step towards its resolution. Having taken the | first step, however, they will be helped. Once they have chosen |
| Tx:6.71 | at that level. Strengthening motivation for change is their | first and foremost goal. It is also their last and final one. |
| Tx:6.72 | produce fundamental change, because the mind is fundamental. The | first step in the reversal or undoing process, then, is the undoing |
| Tx:6.72 | the undoing of the getting concept. Accordingly, the Holy Spirit's | first lesson was “to have, give all to all.” We said that this |
| Tx:6.73 | “having” appears to be the opposite of “being.” Therefore, the | first lesson seems to contain a contradiction since it is being |
| Tx:6.73 | their motivation. This is the real reason why in many respects the | first lesson is the hardest to learn. Still strongly aware of the ego |
| Tx:6.74 | Upside-down as always, the ego perceives the | first lesson as insane. In fact this is its only alternative here |
| Tx:6.79 | are still not equated. It is, however, more advanced than the | first step, which is really only a thought reversal. The second |
| Tx:6.81 | progress is intermittent, but the second step is easier than the | first because it follows. The very fact that you have accepted |
| Tx:6.86 | you must be vigilant against. It has advanced far from the | first lesson, which was primarily a reversal and also from the |
| Tx:6.86 | step, which follows from the second as the second follows from the | first, emphasizes the dichotomy between the desirable and the |
| Tx:6.87 | While the | first step seems to increase conflict and the second step still |
| Tx:6.90 | You learn | first that having rests on giving and not on getting. Next you |
| Tx:7.7 | the word “first” as applied to Him is not a time concept. He is | first in the sense that He is the first in the Holy Trinity itself. |
| Tx:7.7 | Him is not a time concept. He is first in the sense that He is the | first in the Holy Trinity itself. He is the Prime Creator, because He |
| Tx:7.12 | can seem to be interpersonal, but it must be intrapersonal | first. |
| Tx:8.6 | The | first change that must be introduced is a change in direction. A |
| Tx:8.57 | You have attacked him, but you must have attacked yourself | first. Do not see him this way for your own salvation, which must |
| Tx:9.17 | This is the Second Coming, which was made for you as the | First was created. The Second Coming is merely the return of sense. |
| Tx:9.36 | of giving acceptance and receiving it. In time, the giving comes | first, though they are simultaneous in eternity, where they cannot |
| Tx:9.92 | create. Yet in the returning, the little light must be acknowledged | first, for the separation was a descent from magnitude to littleness. |
| Tx:10.16 | If sickness is separation, the will to heal and be healed is the | first step toward recognizing what you truly want. Every attack is |
| Tx:10.34 | there is a strong tendency to harbor it within. It is difficult at | first to realize that this is exactly the same thing, for there |
| Tx:10.39 | of the ego will be our lesson for a while, for we must look | first at this to look beyond it since you have made it real. We |
| Tx:11.25 | to your notion of salvation. The question is always two-fold— | first, what is to be saved, and second, how can it be saved? |
| Tx:11.45 | out all reinforcement is in yourself. For you are always the | first point of your attack, and if this has never been, it has no |
| Tx:11.73 | and within, for you will see it without because you saw it | first within. Everything you behold without is a judgment of what you |
| Tx:12.35 | own private world. And thus it is that you must attack yourself | first, for what you attack is not in others. Its only reality is in |
| Tx:12.67 | You will | first dream of peace and then awaken to it. Your first exchange of |
| Tx:12.67 | You will first dream of peace and then awaken to it. Your | first exchange of what you made for what you want is the exchange of |
| Tx:13.48 | you have not. If, then, you offer blessing, it must have come | first to yourself. And you must also have accepted it as yours, for |
| Tx:13.54 | happily accomplished. You who are steadfastly devoted to misery must | first recognize that you are miserable and not happy. The Holy |
| Tx:13.86 | Yet truth is offered first to be received, even as God gave it | first to His Son. The first in time means nothing, but the First in |
| Tx:13.86 | first to be received, even as God gave it first to His Son. The | first in time means nothing, but the First in eternity is God the |
| Tx:13.86 | gave it first to His Son. The first in time means nothing, but the | First in eternity is God the Father, Who is both First and One. |
| Tx:13.86 | nothing, but the First in eternity is God the Father, Who is both | First and One. Beyond the First, there is no other, for there is no |
| Tx:13.86 | in eternity is God the Father, Who is both First and One. Beyond the | First, there is no other, for there is no order, no second or third |
| Tx:13.86 | for there is no order, no second or third and nothing but the | First. |
| Tx:13.87 | You who belong to the | First Cause, created by Him like unto Himself and part of Him, are |
| Tx:15.24 | must learn to remember all the time. The lesson will seem hard at | first, but you will learn to love it when you realize that it is true |
| Tx:15.50 | have also judged against both. Yet you had judged against yourself | first, or you would never have imagined that you needed them as they |
| Tx:15.69 | know, but you will become willing to find out if you are willing, | first, to perceive what you have made of them. |
| Tx:16.13 | with it. When two minds join as one and share one idea equally, the | first link in the awareness of the Sonship as one has been made. When |
| Tx:16.43 | In looking at the special relationship, it is necessary | first to realize that it involves a great amount of pain. Anxiety, |
| Tx:16.47 | how it is accomplished. The Holy Spirit knows that completion lies | first in union and then in the extension of union. To the ego, |
| Tx:17.23 | the past to Him Who can change your mind about it for you. But | first be sure you fully realize what you have made the past to |
| Tx:17.44 | abruptly shifted to the exact opposite of what it was. This is the | first result of offering the relationship to the Holy Spirit to use |
| Tx:17.58 | In any situation in which you are uncertain, the | first thing to consider, very simply, is, “What do I want to come of |
| Tx:18.6 | That was the | first projection of error outward. The world arose to hide it and |
| Tx:18.20 | You would have used them to remain asleep. We once said that the | first change, before dreams disappear, is that your dreams of fear |
| Tx:18.35 | not make the learner, nor can you make him different. Would you | first make a miracle yourself and then expect one to be made for |
| Tx:18.36 | God's. Atonement cannot come to those who think that they must | first atone, but only to those who offer it nothing more than simple |
| Tx:19.38 | will you do. Yet the peace which already lies deeply within must | first expand and flow across the obstacles you placed before it. This |
| Tx:19.40 | The | first obstacle that peace must flow across is your desire to get |
| Tx:19.41 | remnant of attack you cherish still against each other that is the | first obstacle the peace in you encounters in its going forth. This |
| Tx:19.59 | We said that peace must | first surmount the obstacle of your desire to get rid of it. Where |
| Tx:19.59 | obstacle that peace must flow across, and closely related to the | first, is the belief that the body is valuable for what it offers. |
| Tx:19.63 | flows across all else. The second obstacle is no more solid than the | first. For you will neither to get rid of peace nor limit it. What |
| Tx:19.83 | the power to release from corruption. What better way to teach the | first and fundamental principle in a course on miracles than by |
| Tx:19.83 | you the one which seems to be the hardest can be accomplished | first? The body can but serve your purpose. As you look upon it, so |
| Tx:19.97 | eyes, you will be ready to look on terror with no fear at all. But | first lift up your eyes and look upon each other in innocence born of |
| Tx:20.8 | forgiven and you may look upon the Son of God as whole. But look you | first upon the altar in your chosen home and see what you have laid |
| Tx:20.18 | or it to them. And so they saw that it was in them, not deciding | first where they would have it be. Their looking merely asked a |
| Tx:20.46 | than the experience of both a holy and an unholy relationship. The | first is based on love and rests on it, serene and undisturbed. The |
| Tx:20.67 | Vision will come to you at | first in glimpses, but they will be enough to show you what is given |
| Tx:21.18 | because you want it. Yet for this, the power of your wanting must | first be recognized. You must accept its strength and not its |
| Tx:21.36 | far beyond the body, supporting vision, not obstructing it. But | first they chose to recognize how much their faith had limited their |
| Tx:21.47 | part hears as the sweetest music—the song it longed to hear since | first the ego came into your minds. The ego's weakness is its |
| Tx:21.70 | in it. Enormity has no appeal save to the little. And only those who | first believe that they are little could see attraction there. |
| Tx:21.74 | would surely bid him seek no longer what is not there to find. Yet | first he must be willing to perceive a world where it is not. It is |
| Tx:21.76 | You have already answered the | first three questions but not yet the last. For this one still seems |
| Tx:22.14 | Here is the | first direct perception that you have made. You made it through |
| Tx:22.39 | It is but the | first few steps along the right way that seem hard, for you have |
| Tx:23.20 | The | first chaotic law is that the truth is different for everyone. Like |
| Tx:23.21 | Think how this seems to interfere with the | first principle of miracles. For this establishes degrees of truth |
| Tx:23.22 | deserves attack and death. This principle, closely related to the | first, is the demand that errors call for punishment and not |
| Tx:24.34 | of destruction, it must kill, and you are drawn to it to kill it | first. And such is guilt's attraction. Here is death enthroned as |
| Tx:24.43 | but to destruction? Yet think not that it looked upon your brother | first, nor hated him before it hated you. The sin its eyes behold in |
| Tx:24.45 | there to see and hear and love and follow home? He looked upon you | first but recognized that you were not complete. And so He sought for |
| Tx:25.82 | be vengeance, which at best can bring another problem added to the | first, in which the murder is not obvious. The Holy Spirit's problem |
| Tx:25.84 | and attack. No one can be unjust to you, unless you have decided | first to be unjust. And then must problems rise to block your way |
| Tx:26.32 | the way to nothingness was made. The tiny tick of time in which the | first mistake was made, and all of them within that one mistake, held |
| Tx:26.32 | the Correction for that one and all of them that came within the | first. And in that tiny instant time was gone, for that was all it |
| Tx:27.14 | truth. Good cannot be returned for evil, for forgiveness does not | first establish sin and then forgive it. Who can say and mean, “My |
| Tx:27.32 | for more than everything? Yet true undoing must be kind. And so the | first replacement for your picture is another picture of another kind. |
| Tx:27.43 | the answers merely raise another question, though they leave the | first unanswered. In the holy instant, you can bring the question to |
| Tx:27.52 | to you by all the many different witnesses it finds. Your brother | first among them will be seen, but thousands stand behind him, and |
| Tx:27.67 | seen a need for evil in the world. And this is where your guilt was | first beheld. In separation from your brother was the first attack |
| Tx:27.67 | your guilt was first beheld. In separation from your brother was the | first attack upon yourself begun. And it is this the world bears |
| Tx:27.81 | for the part you see is but the second part, whose cause lies in the | first. No one asleep and dreaming in the world remembers his attack |
| Tx:28.23 | dreamer could not be the maker of the dream. Effect and cause are | first split off and then reversed, so that effect becomes a cause; |
| Tx:28.24 | of what has gone before, appearing as a cause. The miracle is the | first step in giving back to cause the function of causation, not |
| Tx:28.28 | is not our concern. For you have barely started to allow your | first uncertain steps to be directed up the ladder separation led you |
| Tx:29.20 | beyond his dreams is his reality. But he must learn he is a savior | first, before he can remember what he is. And he must save who would |
| Tx:30.6 | do. And what you hear may not resolve the problem as you saw it | first. This leads to fear because it contradicts what you perceive, |
| Tx:30.6 | There are rules by which this will not happen. But it does occur at | first, while you are learning how to hear. |
| Tx:30.9 | serve to let you be directed without fear, for opposition will not | first arise and then become a problem in itself. |
| Tx:30.28 | rules for its undoing. Let us, then, consider once again the very | first of the decisions which are offered here. |
| Tx:30.29 | is with what you choose to make them. That is really all. The | first rule, then, is not coercion but a simple statement of a simple |
| Tx:30.57 | as they really are. And it is recognized that all things must be | first forgiven, and then understood. |
| Tx:30.63 | forgiveness to the love of God. Yet is the love of Christ accepted | first. And then will come the knowledge They are One. |
| Tx:30.74 | can not be overlooked. For if there were, it would be necessary | first there be some sin which stands beyond forgiveness. There would |
| Tx:31.4 | suited you. And every lesson that makes up the world arises from the | first accomplishment of learning—an enormity so great the Holy |
| Tx:31.14 | of what you are. For there are steps in its relinquishment. The | first is a decision that you make. But afterwards the truth is |
| Tx:31.26 | to make a choice that will result in different outcomes, there is | first one thing that must be overlearned. It must become a habit of |
| Tx:31.26 | of response so typical of everything you do that it becomes your | first response to all temptation and to every situation that occurs. |
| Tx:31.44 | to serve two purposes, but one of which the mind can recognize. The | first presents the face of innocence, the aspect acted on. It is |
| Tx:31.45 | to those who would be generous and good. This aspect never makes the | first attack. But every day a hundred little things make small |
| Tx:31.54 | of [the] perceiver's mind. Yet who was it that did the choosing | first? If you are what you chose your brother be, alternatives were |
| Tx:31.54 | be, alternatives were there to choose among, and someone must have | first decided on the one to choose and let the others go. |
| Tx:31.55 | view. The main advantage of the shifting to the second from the | first is that you somehow entered in the choice by your decision. |
| Tx:31.75 | holy ones especially entrusted to his care. And this he learns when | first he looks upon one brother as he looks upon himself and sees |
| W1:I.3 | in the world. The workbook is divided into two sections, the | first dealing with the undoing of what you see now and the second |
| W1:2.1 | The exercises with this idea are the same as those for the | first one. Begin with the things that are near you, and apply the |
| W1:4.3 | time in somewhat different form. The aim here is to train you in the | first steps toward the goal of separating the meaningless from the |
| W1:4.3 | the goal of separating the meaningless from the meaningful. It is a | first attempt in the long-range purpose of learning to see the |
| W1:4.5 | pointlessly preoccupied. Further, since these exercises are the | first of their kind, you may find the suspension of judgment in |
| W1:5.1 | the day. Applying the same idea to each of them separately is the | first step in ultimately recognizing they are all the same. |
| W1:5.4 | this should not be substituted for practice periods in which you | first search your mind for “sources” of upset in which you believe |
| W1:5.8 | perceived sources of upset than to others. If this occurs, think | first of this: |
| W1:7.1 | This idea is particularly difficult to believe at | first. Yet it is the rationale for all of the preceding ones. |
| W1:7.8 | it. Yet that is precisely why you need new ideas about time. This | first time idea is not really so strange as it may sound at first. |
| W1:7.8 | This first time idea is not really so strange as it may sound at | first. Look at a cup, for example. |
| W1:8.3 | rather than believing that it is filled with real ideas, is the | first step to opening the way to vision. |
| W1:11.1 | This is the | first idea we have had which is related to a major phase of the |
| W1:13.8 | any signs of overt or covert fear which it may arouse. This is our | first attempt at stating an explicit cause and effect relationship of |
| W1:15.4 | In practicing the idea for today, repeat it | first to yourself, and then apply it to whatever you see around you, |
| W1:16.5 | In the practice periods, | first repeat the idea, and then as each one crosses your mind, hold |
| W1:17.1 | you have no neutral thoughts. It is always the thought that comes | first, despite the temptation to believe that it is really the other |
| W1:19.2 | fact that minds are joined. This is rarely a wholly welcome idea at | first, since it seems to carry with it an enormous sense of |
| W1:19.3 | are to be undertaken with eyes closed. The idea is to be repeated | first, and then the mind should be carefully searched for the |
| W1:20.2 | This is our | first attempt to introduce structure. Do not misconstrue it as an |
| W1:23.5 | you see, because its cause can be changed. This change requires, | first, that the cause be identified and then let go, so that it can |
| W1:23.5 | cause be identified and then let go, so that it can be replaced. The | first two steps in this process require your cooperation. The final |
| W1:23.5 | one does not. Your images have already been replaced. By taking the | first two steps, you will see that this is so. |
| W1:26.7 | First, name the situation: | |
| W1:28.7 | practice periods today in which the idea for the day is stated | first and then applied to whatever you see in looking about you. Not |
| W1:36.3 | First, close your eyes and repeat the idea for today several times | |
| W1:37.1 | This idea contains the | first glimmerings of your true function in the world or why you are |
| W1:39.10 | thinking of anything. Sustained concentration is very difficult at | first. It will become much easier as your mind becomes more |
| W1:41.4 | and obscuring, yet representing all you see? Today we will make our | first real attempt to get past this dark and heavy cloud and to go |
| W1:41.7 | is possible. This exercise can bring very startling results even the | first time it is attempted. And sooner or later, it is always |
| W1:43.11 | seem to be unable to think of anything, open your eyes, repeat the | first phase, and then try the second phase again. Do not allow any |
| W1:43.11 | which you become preoccupied with irrelevant thoughts. Return to the | first phase of the exercises as often as necessary to prevent this. |
| W1:46.6 | The purpose of the | first phase of today's practice is to put you in the best position to |
| W1:R1.1 | will cover five of the ideas already presented, starting with the | first and ending with the fiftieth. There will be a few short |
| W1:R1.6 | suggested then. We are now emphasizing the relationships among the | first fifty of the ideas we have covered and the cohesiveness of the |
| W1:61.9 | As a bringer of salvation, this is obviously necessary. This is the | first of a number of giant steps we will take in the next few weeks. |
| W1:64.10 | about them and about nothing else. This will be difficult at | first particularly, since you are not proficient in the mind |
| W1:65.6 | At | first, make no attempt to concentrate only on thoughts related to the |
| W1:66.7 | even if you do not yet accept the conclusion. It is only if the | first two thoughts are wrong that the conclusion could be false. Let |
| W1:66.8 | The | first premise is that God gives you only happiness. This could be |
| W1:66.8 | definition of Him which you are believing if you do not accept the | first premise. |
| W1:71.9 | become depressed or angry at the second part; it is inherent in the | first. And in the first is your full release from all your own insane |
| W1:71.9 | or angry at the second part; it is inherent in the first. And in the | first is your full release from all your own insane attempts and mad |
| W1:76.1 | are not bound by them. Yet to understand that this is so, you must | first realize salvation lies not there. While you would seek for it |
| W1:78.7 | will see him in this role. We will attempt to hold him in our mind, | first as you now consider him. We will review his faults, the |
| W1:R2.2 | times if you wish, and then close your eyes and listen. Repeat the | first phase if you find your mind wandering, but try to spend the |
| W1:90.5 | only because I am misusing time. I believe that the problem comes | first, and time must elapse before it can be worked out. I do not see |
| W1:93.8 | periods today, which would be most profitable if done for the | first five minutes of every waking hour, we will begin by stating the |
| W1:93.12 | You may not be willing or even able to use the | first five minutes of each hour for these exercises. Try, however, to |
| W1:94.3 | Today we will again devote the | first five minutes of each waking hour to the attempt to feel the |
| W1:94.7 | If you do not meet the requirement of practicing for the | first five minutes of every hour, at least remind yourself hourly: |
| W1:95.4 | The use of the | first five minutes of every waking hour for practicing the idea for |
| W1:95.7 | for a while and urge you to omit as few as possible. Using the | first five minutes of the hour will be particularly helpful since it |
| W1:95.11 | a mistake to continue is to make additional mistakes based on the | first and reinforcing it. It is this process that must be laid aside, |
| W1:97.3 | use of time but is not ruled by it. Salvation is a miracle, the | first and last; the first that is the last, for it is one. |
| W1:97.3 | is not ruled by it. Salvation is a miracle, the first and last; the | first that is the last, for it is one. |
| W1:106.7 | you. The Bringer of all miracles has need that you receive them | first and thus become the joyous giver of what you received. Thus |
| W1:108.4 | of one Thought Whose truth does not depend on which is seen as | first, nor which appears to be in second place. Here it is understood |
| W1:R3.5 | are assigned. Read over the ideas and comments which are written | first in each day's exercise. And then begin to think about them |
| W1:R3.8 | We emphasize the benefits to you if you devote the | first five minutes of the day to your review and also give the last |
| W1:124.5 | as well, restoring them to life. All this we see because we saw it | first within ourselves. |
| W1:124.8 | a half an hour to the thought that you are one with God. This is our | first attempt at an extended period for which we give no rules nor |
| W1:133.7 | First, if you choose a thing that will not last forever, what you | |
| W1:134.5 | view their sins are real are pitifully mocked and twice condemned— | first by themselves for what they think they did and once again by |
| W1:135.5 | Let us consider | first what you defend. It must be something that is very weak and |
| W1:R4.12 | Each day of practicing, as we review, we close as we began, repeating | first the thought that made the day a special time of blessing and of |
| W1:152.3 | heard before, but may not yet accept both parts of it. Without the | first, the second has no meaning, but without the second is the first |
| W1:152.3 | the first, the second has no meaning, but without the second is the | first no longer true. Truth cannot have an opposite. This cannot be |
| W1:154.6 | the world appoints. The messages which they deliver are intended | first for them. And it is only as they can accept them for themselves |
| W1:154.6 | they did not write the messages they bear, but they become their | first receivers in the truest sense, receiving to prepare themselves |
| W1:159.1 | No one can give what he has not received. To give a thing requires | first you have it in your own possession. Here the laws of Heaven and |
| W1:161.12 | one brother, symbol of the rest, and ask salvation of him. See him | first as clearly as you can in that same form to which you are |
| W1:168.4 | now to give the means by which this world will disappear, and vision | first will come with knowledge but an instant later. For in grace you |
| W1:170.5 | way, you will perceive the premises on which the idea stands. | First, it is obvious ideas must leave their source. For it is you who |
| W1:170.5 | must leave their source. For it is you who make attack and must have | first conceived of it. Yet you attack outside yourself and separate |
| W1:I2.3 | And so we start our journey beyond words by concentrating | first on what impedes our progress still. Experience of what exists |
| W1:181.3 | Therefore in practicing today, we | first let all such little focuses give way to our great need to let |
| W1:184.13 | of the Name of God. Experience must come to supplement the word. But | first you must accept One Name for all reality, and realize the many |
| W1:187.1 | make it hard to credit is not this. No one can doubt that you must | first possess what you would give. It is the second phase on which |
| W1:187.3 | Ideas must | first belong to you before you give them. If you are to save the |
| W1:187.3 | to you before you give them. If you are to save the world, you | first accept salvation for yourself. But you will not believe that |
| W1:187.8 | and correction must be made. Your blessing will correct it. Given | first to you, it now is yours to give as well. No form of sacrifice |
| W1:196.2 | Perhaps at | first you will not understand how mercy, limitless and with all |
| W1:196.7 | To question it at all, its form must | first be changed at least as much as will permit fear of retaliation |
| W2:I.11 | one of the holy and blessed instants in the day. We give the | first of these instructions now. |
| W2:284.1 | suffering of any kind is nothing but a dream. Such is the truth—at | first to be but said and then repeated many times and next to be |
| W2:288.1 | I cannot come to You without my brother. And to know my Source, I | first must recognize what You created one with me. My brother's is |
| W2:WILJ.1 | never changed. And this the judgment is in which perception ends. At | first you see a world which has accepted this as true, projected from |
| W2:326.2 | Let us today behold earth disappear, at | first transformed, and then, forgiven, fade entirely into God's holy |
| W2:328.1 | What seems to be the second place is | first, for all things we perceive are upside-down until we listen to |
| W2:336.1 | for perception's ending. Knowledge is restored after perception | first is changed and then gives way entirely to what remains forever |
| W2:WIM.4 | The miracle is taken | first on faith because to ask for it implies the mind has been made |
| W2:357.1 | house in which I think I live. Your holy Son is pointed out to me, | first in my brother, then in me. Your Voice instructs me patiently to |
| M:3.4 | teaching-learning situation and then appear to separate. As with the | first level, these meetings are not accidental, nor is what appears |
| M:4.5 | First, they must go through what might be called “a period of | |
| M:4.17 | agrees to look past them, he finds nothing was there. Slowly at | first, he lets himself be undeceived. But he learns faster as his |
| M:5.4 | to me at all in this,” and he is healed. But to say this one must | first recognize certain facts. First, it is obvious that decisions |
| M:5.4 | is healed. But to say this one must first recognize certain facts. | First, it is obvious that decisions are of the mind, not of the body. |
| M:7.3 | worker because he gives the gifts he has received. Yet he must | first accept them. He need do no more, nor is there more that he |
| M:7.4 | it seems to be just the opposite. It does appear unreasonable at | first to be told that continued concern is attack. It has all the |
| M:9.1 | It is most unlikely that changes in his attitudes would not be the | first step in the newly-made teacher of God's training. There is |
| M:13.1 | replaced by a corrective device, another illusion that replaces the | first, so both can finally disappear. The first illusion, which must |
| M:13.1 | illusion that replaces the first, so both can finally disappear. The | first illusion, which must be displaced before another thought system |
| M:17.1 | thus becomes a major lesson for the teacher of God to master. His | first responsibility in this is not to attack it. If a magic thought |
| M:19.2 | is no inherent conflict between justice and truth; one is but the | first small step in the direction of the other. The path becomes |
| M:20.2 | First, how can the peace of God be recognized? God's peace is | |
| M:20.2 | how can the peace of God be recognized? God's peace is recognized at | first by just one thing—in every way it is totally unlike all |
| M:20.2 | away and in its place is everlasting quiet. Only that. The contrast | first perceived has merely gone. Quiet has reached to cover |
| M:29.1 | In some cases, it may be helpful for the pupil to read the manual | first. Others might do better to begin with the workbook. Still |
A Course of Love (190) | ||
| C:P.2 | To pray is to ask. But for what are you asking? This is the | first instruction in this course in miracles. All are in need of |
| C:P.2 | in this course in miracles. All are in need of miracles. This is the | first step in miracle readiness: asking for all to be included in |
| C:P.44 | This time we take a direct approach, an approach that seems at | first to leave behind abstract learning and the complex mechanisms of |
| C:3.10 | a conception. Everything that has been manifested in your world was | first conceived within the mind. While you know this is true, you |
| C:5.20 | The | first and only exercise for your mind within this Course has already |
| C:7.9 | and the world that seems to hold you separate. This is, indeed, the | first and most general lesson in regard to withholding: The world |
| C:9.15 | it lies one step beneath the surface of your self. Peel back the | first level of what your eyes allow you to observe and you will find |
| C:9.15 | the surface aspect of your self, and if beneath that surface what is | first encountered is fear, it is from fear that all the rest |
| C:9.35 | that you believe you have undergone, your desire to be forgiven is a | first step away from your belief that you can fix things by yourself |
| C:10.1 | First let us consider what it is the body would use. Although you | |
| C:10.24 | Your | first realization of significance will be that all you hear does not |
| C:10.24 | not seem to have originated in your head. You may realize for the | first time or in a different way that you have always heard your |
| C:10.27 | without your body's eyes. This, too, will seem like a silly game at | first, a trick of your imagination. You will, at first, observe only |
| C:10.27 | a silly game at first, a trick of your imagination. You will, at | first, observe only that which you can “see”—your arms and legs, |
| C:10.27 | will see it from behind as you follow it about its day, without, at | first even being aware that this is happening. And you will find that |
| C:11.1 | separated from it. There are but a few reasons for this method. The | first is your attitude toward instruction, and the fact that you do |
| C:13.1 | takes this one step further, and is merely an extension of the | first. In this exercise you will begin to realize that your brothers |
| C:13.1 | where you belong. This seeming togetherness of bodies is just a | first step that will take you beyond the illusion of bodies to |
| C:13.5 | you recall of spirit is love. You will want to give it many names at | first, and might not even recognize it as love, for it will come |
| C:13.8 | While you will not realize it at | first, because you have no experience but only memory of feeling |
| C:17.17 | now we begin to integrate your learning as we move to wholeness. The | first move toward wholeness is but to understand this: heart and mind |
| C:18.16 | is to briefly change your orientation from mind to heart. This is a | first step in what will seem now like an attempt to balance two |
| C:19.4 | world be what it is will begin the transformation. This requires the | first unification, the unification of mind and heart, after which |
| C:19.5 | to change your beliefs and to place your faith securely in them. The | first step in leading you to experience of another kind is your |
| C:19.23 | our ultimate goal is to move beyond perception to knowledge, a | first step in doing this is changing your means of perception to that |
| C:20.23 | The | first step in remembering this holiness is forgetting. Let yourself |
| C:22.1 | We will talk much more of imagining now, and you may, at | first, be resistant to this instruction. To imagine is too often |
| C:22.18 | Obviously two kinds of meaning are being talked about. The | first we talked of earlier as the finding of truth. The second is |
| C:22.20 | tell stories without the use of the “I” pronoun. This will seem, at | first, as if it is depersonalizing the world and making it less |
| C:22.22 | This removal of the personal “I” is but a | first step to returning you to the consciousness of unity, a first |
| C:22.22 | but a first step to returning you to the consciousness of unity, a | first step in going beyond meaning as definition to meaning as truth. |
| C:22.22 | to meaning as truth. As odd and impersonal as it will seem at | first, I assure you the feeling of impersonality will be replaced |
| C:25.1 | to ask for all to be included in what you do. Devotion is thus our | first lesson in learning how to be engaged in life during the time of |
| C:25.15 | of making social contributions, pure joining is its objective. The | first joining comes from within and it is putting into practice the |
| C:25.16 | This | first joining is a choice made from love without regard for the |
| C:25.18 | that everything will take on greater importance, the reverse will at | first be true. You will see little in what you do that matters. You |
| C:26.3 | is an axiom for such lives. Fear of the “fall” is a primal fear, the | first fear, the fear behind all such axioms. |
| C:26.8 | I am with you and will not leave your side. I say we because your | first involvement is involvement with Christ, an involvement that |
| C:28.10 | allows your conviction to grow. Because you believe it, this is, at | first, quite true. But now it is no longer the time to rely on |
| C:29.8 | While this goal may at | first appear to be one of selfish intent and individual gain, it is |
| C:30.5 | universal consciousness, though you will not know it when it is at | first achieved. For universal consciousness is knowing Self, while |
| C:32.1 | Let us | first consider the roles of teacher and learner. A teacher is first |
| C:32.1 | Let us first consider the roles of teacher and learner. A teacher is | first and foremost anything that aids your remembering. Thus look not |
| T1:1.3 | The | first instruction I give to you is to seek no more. All that you are |
| T1:1.5 | is love. All that illusion provided you with was nothing. Thus your | first task as you remember and re-experience is that of separating |
| T1:1.11 | how grand its outcome and even in spite of your recognition, at | first in mere fleeting moments, that it is a change you would welcome. |
| T1:2.11 | in truth. The implications of this statement are far broader than at | first might seem indicated. All of these implications have been |
| T1:2.13 | This response needs to at | first be seen in two parts. An example illustrates. To look at a |
| T1:2.13 | or gaze from an office window. It might be a deathbed vision or the | first sunset of which a young child is aware. It might be a scene |
| T1:2.14 | The sunset is a gift of God. It is what it is. This is the | first part of this example. |
| T1:2.17 | above this lower order of experience is to receive and to give back. | First the sunset is experienced for what it is. It is acknowledged. |
| T1:2.19 | Thus, these are the basic rules of the art of thought: | First, to experience what is and to acknowledge what is, both as a |
| T1:2.20 | relation to a sunset, its application to all areas of life will at | first seem quite demanding. But what is elementary remains elementary |
| T1:3.1 | The | first opportunities for the art of thought to be applied relate to |
| T1:3.17 | First you will say you have no objections to miracles, only to having | |
| T1:3.22 | miracles are and thus cannot perform them. You want a definition | first. What is an appropriate miracle? For whom should they be |
| T1:4.4 | have identified serve to bring about the miracle that you are? The | first means identified was that of experiencing what is and |
| T1:4.10 | responsible for and this lesson will become more clear. While your | first thoughts will automatically go to a lengthy list of those |
| T1:4.21 | As was already stated, the | first opportunities for you to learn the art of thought will be |
| T1:4.21 | interpretation but response. Response was what was required in the | first place and your inability to respond need not be repeated. You |
| T1:5.13 | by being willing to replace the old with the new. While this will at | first be a learned activity, and as such have its moments of seeming |
| T1:9.7 | Yet you have not remembered that the | first union is of mind and heart. The first union is union with the |
| T1:9.7 | have not remembered that the first union is of mind and heart. The | first union is union with the Self. This union with the Self is |
| T1:9.14 | is that the one that is most comfortable and that is likely your | first reaction, is cognizant with your old pattern, or the pattern of |
| T1:9.15 | One | first reaction might be to puff oneself up with pride, bolster one's |
| T1:9.15 | in relationship to the other in the situation or event. Another's | first reaction might be one of self-pity, of making oneself or |
| T1:9.15 | of experiencing a sense of diminished self-esteem or worthiness. The | first will feel like an intellectual position. The second like a |
| T1:9.15 | position to one of feeling will most readily and quickly solve the | first. The second will be most readily and quickly overcome by a turn |
| T1:9.16 | What “was” is being thrown out and the | first step in this is embracing what you heretofore have not |
| T2:1.3 | Treasure in the | first sense is, first and foremost, something that you believe exists |
| T2:1.3 | Treasure in the first sense is, | first and foremost, something that you believe exists and have |
| T2:1.5 | end that is sought. No matter how peaceful this place of rest may at | first seem, it will soon become stagnant and unsatisfying. Left in |
| T2:1.14 | This is a | first step in the change in thinking that needs to occur. It is an |
| T2:4.6 | A | first step then in learning to recognize when you are acting upon |
| T2:4.10 | Thus a | first step in our work with regard to calling is recognizing the |
| T2:7.4 | First let us replace your idea of “others” with the idea of | |
| T2:7.19 | has been prepared for them. You do not deny them. You bring them | first to your Self, to the Self joined in unity at the place of your |
| T2:8.3 | While your dedication to the goal of being who you are may at | first seem selfish, it will soon be revealed to be the most sincere |
| T2:10.2 | is akin to another belief that has been replaced. This belief was | first expressed in A Course in Miracles by the saying resign as your |
| T2:10.13 | Thus the union of mind and heart is, as was stated previously, the | first union, the union that must proceed all the rest. You are in a |
| T2:10.13 | the state of union in which all that you learn is shared, | first by mind and heart, and then in unity with your brothers and |
| T2:11.1 | this truth. This forgiveness has now extended in two distinct ways. | First in forgiving your Creator for creating you in such a way, and |
| T3:1.5 | As with much of our previous work, the | first step in advancing toward this goal is in developing an |
| T3:3.7 | worked together to integrate into your thought system, are only a | first step, a step toward holy relationship. These new beliefs of |
| T3:4.7 | great abuse when a second ego personality is developed to save the | first. The ego has also been dismantled and rebuilt over time and |
| T3:9.3 | a completely new reality beyond its walls. You might think, at | first, that you are in a place so foreign that you must immediately |
| T3:9.3 | to you and requires no new learning at all. You will be tempted, at | first, to see things that are like unto those within the house of |
| T3:10.2 | The | first lesson is offered as an exercise in forgetting. As often as is |
| T3:10.3 | The | first thing I ask you to forget is your need to find a place where |
| T3:10.9 | The | first step in being able to forget such thoughts is in recognizing |
| T3:10.12 | to dwell in this new house, but you will need to learn what will at | first seem to you a foreign thought system. This thought system |
| T3:11.16 | This | first lesson on the temptation of the human experience comes in truth |
| T3:14.13 | the past. Like a story yet to be written, that which follows the | first page will be based upon the first page. |
| T3:14.13 | be written, that which follows the first page will be based upon the | first page. |
| T3:14.14 | We are writing a new | first page, a new Genesis. It begins now. It begins with the rebirth |
| T3:15.2 | of birth and death. This is something we will return to, but | first let us look at other types of new beginnings and all that would |
| T3:18.8 | It will seem at | first as if you are asked to deny the facts that you see before you |
| T3:20.4 | as a learning device. This learning device had two aspects. The | first was to reveal to you your fears concerning the miracle so that |
| T3:20.8 | You will see it as quite difficult at | first to respond to such situations in a new way, but all situations |
| T4:2.11 | Being | first does not mean being better. That I was the first to demonstrate |
| T4:2.11 | Being first does not mean being better. That I was the | first to demonstrate what you can be does not mean I am better than |
| T4:2.11 | is applauded, and soon a new record replaces that record-setting | first; just as someone had to be “first” to fly a plane or land on |
| T4:2.11 | someone had to be “first” to fly a plane or land on the moon, being | first implies only that there will be a second and a third. That |
| T4:2.11 | second and a third. That attention and respect is given to those who | first achieve anything of merit is but a way of calling all others to |
| T4:2.11 | One may desire to best a sporting record and another to follow the | first man into space and the one who desires to best a sporting |
| T4:2.11 | desires to best a sporting record may feel no desire to follow the | first man into space and vice versa, and yet, what one achieves but |
| T4:2.11 | Even those who did not desire to fly in a plane when this feat was | first accomplished have since flown in planes. |
| T4:2.12 | to achieve their desired end, most who so achieve and become the | first to set records, discover, or invent the new, are not aware of |
| T4:2.22 | effect of the cause of a heart and mind joined in unity. This | first joining in unity, the joining of heart and mind, joins the |
| T4:2.32 | and the attitude of separation. It is seeing with an expectation | first and foremost of revelation. It is believing that you exist in |
| T4:10.2 | up learning you will meet resistance and realize, for perhaps the | first time, that learning is what your entire life has been about. |
| T4:10.10 | The | first accomplishment of your learning about your Self was the return |
| T4:12.5 | Two changes of enormous proportions are upon you. The | first is the end of learning, the ramifications of which will only |
| D:1.19 | read these words, as much a “receiver” of this Dialogue as she who | first hears these words and transfers them to paper. |
| D:1.20 | be one of thousands or millions who hear it? Does it matter who is | first to hear the music? This is, in truth, a dialogue between me and |
| D:1.21 | to teach the truth. In order for the truth to be truly learned, you | first had to enter a state in which this learning could occur, a |
| D:3.6 | conditions of learning are no longer necessary. Thus one of your | first acts of acceptance is the acceptance of the end of the |
| D:3.7 | Our | first action in understanding what we are called together to do is to |
| D:3.8 | an idea for you to carry forward with you into the new. This is the | first of many ideas that were previously taught that I would like to |
| D:3.21 | Now I realize that this is just the | first step revealed and that many of you will feel already as if you |
| D:4.24 | Let this acceptance of your own internal authority be your | first “act” of acceptance rather than learning. Turn to this as the |
| D:4.29 | given is available. You accept and you receive. You realize that the | first order of creation of the new is restoration of the original |
| D:4.30 | Invite this simply by inviting what brings you joy. Invite yourself | first to this new world, but leave not your brothers and sisters |
| D:5.9 | once again. As was said earlier, this seeing of the truth is the | first step as it is the step necessary for the restoration of divine |
| D:6.23 | The | first example of the body we presented newly was that of the perfect |
| D:7.28 | You might begin by imagining | first your actual, physical, home, then your neighborhood, community, |
| D:8.2 | Imagine this | first as a place where no learning is needed. Ah, you might say now, |
| D:8.2 | idea of no longer needing to learn has intrigued you since it was | first mentioned, and yet it seems too impossible, too “good” to be |
| D:8.3 | ability it may represent. We concentrate on this idea as the | first parameter of the territory of your conscious awareness as you |
| D:8.7 | will increase your comfort level, and will help establish it as the | first parameter in the territory of your conscious awareness. |
| D:8.12 | of your Self is the doorway. Step through that doorway. Take the | first step outside of the known reality of your conscious awareness, |
| D:12.2 | You may have pictured the person who | first received these words as receiving them either through her |
| D:12.7 | read, be a sign to you. Keep this in mind as you consider how the | first receiver of these words can “hear” these words as thoughts. |
| D:12.11 | I am about to make the two main points of this discussion: The | first is that thinking, with or without the ego, is a pattern of the |
| D:12.11 | joined in unity. These are thoughts you did not “think,” just as the | first receiver of these words received them as thoughts she did not |
| D:13.3 | The | first is that what you will be discovering, what you will be coming |
| D:13.3 | as you have known it thus far. These reversals will be among the | first revelations and will seem quite simple and pleasing as they |
| D:13.6 | know that this knowing must be shared. And yet, you will not, at | first, fully realize that this sharing is not needed so much as a |
| D:14.11 | so without. An explorer seeking a new continent to “discover” | first became aware “within” of the possibility of the discovery of |
| D:15.2 | The | first principle of creation is that of movement. Rigor mortis, or the |
| D:15.7 | signifier of movement as rigor mortis is of lack of movement, is the | first element mentioned in this particular creation story. This first |
| D:15.7 | the first element mentioned in this particular creation story. This | first mention of movement is literally present in all creation |
| D:15.8 | was there light. Light might be seen, in this example, as the | first act of creation. |
| D:15.9 | story, the formless wasteland, the earth and the water that the wind | first swept across and upon which the light first descended, is an |
| D:15.9 | the water that the wind first swept across and upon which the light | first descended, is an interesting omission, made by many. What were |
| D:16.20 | these images in your mind and heart. It is a time of letting them | first cease to affect you, and then of letting them go entirely, for |
| D:Day2.27 | This is why you | first needed to accept me. To accept me is to accept the end of |
| D:Day3.1 | this final surrender, there are stages through which one moves. The | first is denial, the second is anger. We have already spoken of |
| D:Day3.5 | So our | first point of discussion in the realm of anger is that no matter |
| D:Day3.20 | abundance have done something wrong. We will return to this, but | first let's continue with the denial of money's effect. |
| D:Day3.27 | that we are headed even beyond desire, and know that desire must | first be met before you can be taken beyond it. |
| D:Day3.39 | pattern of learning through the mind, you can perhaps see why these | first revelations of union would come to you in a way associated with |
| D:Day3.54 | not planted. But the gift of the great idea, the great talent, must | first be seen and recognized, acknowledged and accepted, before it |
| D:Day3.56 | lead you to this belief and, finally, to this acceptance. Acceptance | first that you do not believe. And then acceptance itself. |
| D:Day4.4 | Real choice is the | first new temptation. |
| D:Day4.11 | This is the new choice, the | first new temptation. |
| D:Day4.23 | of A Course of Love: Establishing your identity. You needed to | first know yourself as a being existing in union before you could |
| D:Day4.24 | What many forgot, after the passing of the | first of my disciples, was that they had access to this treasure. |
| D:Day4.27 | a being who exists in unity rather than in separation—is thus the | first step to the access that you seek. Without knowing this, without |
| D:Day4.41 | Why is this suddenly a choice between one or the other? It is the | first choice of the new temptations, the first real choice of |
| D:Day4.41 | one or the other? It is the first choice of the new temptations, the | first real choice of Christ-consciousness, of the time beyond |
| D:Day4.54 | you to fully know the Self of unity. You are about to achieve your | first glimpse of wholeness, of oneness with God. To know the truth of |
| D:Day4.60 | needed to begin this movement. Followers will naturally succeed the | first although this will occur with no fanfare and no “one” to |
| D:Day4.60 | although this will occur with no fanfare and no “one” to follow. The | first will create a series. Thus will the secret of succession be |
| D:Day5.3 | For many of you, “thoughts you did not think” are among your | first experiences of unity. Thus, just as when you might look up when |
| D:Day5.12 | Access to unity will seem, at | first, a quite individual accomplishment, something one may have and |
| D:Day6.15 | many reasons not to make it so. And so, abundance will have to come | first, lack of cause for worry will have to come first, an ability to |
| D:Day6.15 | will have to come first, lack of cause for worry will have to come | first, an ability to focus on other than daily life will have to come |
| D:Day6.15 | an ability to focus on other than daily life will have to come | first. These are what these continuing dialogues will facilitate. |
| D:Day8.12 | of how you feel, what we are here calling your dislikes, is but a | first step in this beginning stage of acceptance and only of |
| D:Day15.5 | not be observed physically. This practice had two purposes. The | first purpose was the establishment of a new kind of interaction and |
| D:Day15.13 | is to your own authority only that you must appeal for guidance. The | first step is to access your own readiness. Are you able to be a |
| D:Day17.7 | Christ-consciousness is not the second coming of Christ but the | first coming—the movement of being into form. This being was fully |
| D:Day17.7 | was fully expressed by Jesus Christ, who represented, in form, the | first coming and who began the movement from maintenance to |
| D:Day20.3 | This is the | first transition, the transition in which you really “get it” that |
| D:Day20.10 | Apply the art of thought to this idea and you will complete the | first transition. |
| D:Day21.1 | The | first transition, as you have probably already realized, is about a |
| D:Day21.8 | will make of you a creator. But it can only happen if you make the | first transition. |
| D:Day21.10 | is the aim of our final time together. Concentrate on making the | first transition and on the reversal of thought that it requires. |
| D:Day22.2 | is the way in which life itself can be seen as a channel. Since the | first transition involves realizing that you are the expression of |
| D:Day28.3 | The | first stage of awareness is a stage of simple external movement |
| D:Day28.18 | that are to come are not about time-bound evolution. Only this | first change, this first transformation, must take place in time. |
| D:Day28.18 | are not about time-bound evolution. Only this first change, this | first transformation, must take place in time. |
| D:Day32.5 | First we will look at the concept of God as Supreme Being—God as | |
| D:Day35.11 | As a creator of life, new life, your | first creation is, in a sense, creation, or recreation of yourself. |
| D:Day37.3 | separate things. In short, who you are being is all predicated, | first and foremost, by the relationship that you see yourself as |
| A.6 | This is recommended for your | first reading of the Course. |
first step | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (22) | ||
| C:P.2 | in this course in miracles. All are in need of miracles. This is the | first step in miracle readiness: asking for all to be included in |
| C:9.35 | that you believe you have undergone, your desire to be forgiven is a | first step away from your belief that you can fix things by yourself |
| C:13.1 | where you belong. This seeming togetherness of bodies is just a | first step that will take you beyond the illusion of bodies to |
| C:18.16 | is to briefly change your orientation from mind to heart. This is a | first step in what will seem now like an attempt to balance two |
| C:19.5 | to change your beliefs and to place your faith securely in them. The | first step in leading you to experience of another kind is your |
| C:19.23 | our ultimate goal is to move beyond perception to knowledge, a | first step in doing this is changing your means of perception to that |
| C:20.23 | The | first step in remembering this holiness is forgetting. Let yourself |
| C:22.22 | This removal of the personal “I” is but a | first step to returning you to the consciousness of unity, a first |
| C:22.22 | but a first step to returning you to the consciousness of unity, a | first step in going beyond meaning as definition to meaning as truth. |
| T1:9.16 | What “was” is being thrown out and the | first step in this is embracing what you heretofore have not |
| T2:1.14 | This is a | first step in the change in thinking that needs to occur. It is an |
| T2:4.6 | A | first step then in learning to recognize when you are acting upon |
| T2:4.10 | Thus a | first step in our work with regard to calling is recognizing the |
| T3:1.5 | As with much of our previous work, the | first step in advancing toward this goal is in developing an |
| T3:3.7 | worked together to integrate into your thought system, are only a | first step, a step toward holy relationship. These new beliefs of |
| T3:10.9 | The | first step in being able to forget such thoughts is in recognizing |
| D:3.21 | Now I realize that this is just the | first step revealed and that many of you will feel already as if you |
| D:5.9 | once again. As was said earlier, this seeing of the truth is the | first step as it is the step necessary for the restoration of divine |
| D:8.12 | of your Self is the doorway. Step through that doorway. Take the | first step outside of the known reality of your conscious awareness, |
| D:Day4.27 | a being who exists in unity rather than in separation—is thus the | first step to the access that you seek. Without knowing this, without |
| D:Day8.12 | of how you feel, what we are here calling your dislikes, is but a | first step in this beginning stage of acceptance and only of |
| D:Day15.13 | is to your own authority only that you must appeal for guidance. The | first step is to access your own readiness. Are you able to be a |
fish | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.65 | both its health and harm. Save it for show, as bait to catch another | fish, to house your specialness in better style or weave a frame of |
A Course of Love (1) | ||
| C:12.12 | of evolution, you have changed as little as the birds of the air or | fish of the sea. Yet somehow you know that in all of creation, it is |
fit | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.51 | vulnerable. You are free to establish your kingdom where you see | fit, but the right choice is inevitable if you remember this: |
| Tx:10.26 | Walk in light, and do not see the dark companions, for they are not | fit companions for the Son of God, who was created of light and |
| Tx:11.3 | the right to attack his reality by interpreting it as you see | fit. |
| Tx:11.18 | for they are not fitting offerings for Christ, and so they are not | fit gifts for you. Take off the covers and look at what you are |
| Tx:14.15 | within the holy circle of Atonement or leave outside, judging him | fit for crucifixion or for redemption. If you bring him into the |
| Tx:17.24 | meaning is an illusion of the past in which those elements which | fit the purpose of the unholy alliance are retained and all the rest |
| Tx:17.39 | You who have tried so hard and are still trying to | fit the better picture into the wrong frame and so combine what |
| Tx:17.46 | there is no course except to change the relationship to | fit the goal. Until this happy solution is seen and accepted as the |
| Tx:20.21 | They did not tell it what it was; they did not make adjustments to | fit their orders. They gently questioned it and whispered, “What are |
| Tx:21.24 | Faith in the unreal leads to adjustments of reality to make it | fit the goal of madness. The goal of sin induces the perception of a |
| Tx:21.56 | But reason has no place at all in madness, nor can it be adjusted to | fit its end. Faith and belief are strong in madness, guiding |
| Tx:30.57 | idly set, and no demands are made of anyone or anything to twist and | fit into the dream of fear. Instead, there is a wish to understand |
| Tx:31.66 | not difficult to change. One vision, clearly seen, that does not | fit the picture as it was perceived before will change the world for |
| W1:124.8 | guide your meditation. We will trust God's Voice to speak as He sees | fit today, certain He will not fail. Abide with Him this half an |
| W2:236.1 | Today I give its service to the Holy Spirit to employ as He sees | fit. I thus direct my mind, which I alone can rule. And thus I set it |
| W2:263.1 | perceive such dark and fearful images. A madman's dream is hardly | fit to be my choice instead of all the loveliness with which You |
| W2:294.1 | Let me not see it more than this today—of service for a while and | fit to serve, to keep its usefulness while it can serve, and then to |
| M:8.4 | Unrecognized by itself, it has itself asked to be given what will | fit into these categories. And having done so, it concludes that the |
| M:11.4 | has God's Judgment on this distorted world redeemed it and made it | fit to welcome peace. And peace descends on it in joyous answer. |
| M:22.3 | would be impossible. A body that can order a mind to do as it sees | fit would merely take the place of God and prove salvation is |
| M:29.2 | Ask and He will answer. The responsibility is His, and He alone is | fit to assume it. To do so is His function. To refer the questions to |
A Course of Love (14) | ||
| C:9.21 | blanket for her knees. He is hungry and you prepare a feast for him | fit to serve a king. This one exists in the violence you would keep |
| C:9.43 | can be used, how lucky you think you are. A beautiful face and a | fit body can be traded for so much. It is no secret that you live in |
| C:14.7 | believe in such nonsense have simply refused to make reason try to | fit the unfitable without seeing that an alternative exists. |
| C:14.10 | Your ideas of love, however, | fit your goal of separation as neatly and conveniently as does your |
| C:14.23 | Heaven can only be made to seem to | fit your goal of separation, and the same is true of love. You cannot |
| C:26.24 | table of contents, or at least a brief outline. Where does your life | fit in the larger picture? And yet, you realize that—like reading a |
| C:29.11 | you think of service, if you think of it at all, as something to be | fit in here or there where it is convenient in your busy schedule. |
| T2:9.7 | needs are part of the same fabric—they are like puzzle pieces that | fit together. Other beings that share life with you on this planet |
| T3:8.4 | think of attachments for a time and see how bitterness does indeed | fit into this category. Bitterness is an idea intrinsically tied to |
| T3:20.11 | your learning must be. It is a learning that must not change to | fit the circumstances of illusion but be unchanging to fit the |
| T3:20.11 | not change to fit the circumstances of illusion but be unchanging to | fit the circumstances of the truth. |
| T4:1.24 | grown to maturity have been born into the time of Christ, and do not | fit within the time or the consciousness of the Holy Spirit. |
| D:Day28.24 | all the pieces of all that we have talked about will begin to | fit together. A whole will form within your mind much as if you have |
| A.31 | time to talk, the facilitator might choose a brief passage that will | fit within the content of the sharing. Always it is the facilitator's |
fits | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.43 | built upon a concept of the self adjusted to the world's reality. It | fits it well. For this an image is that suits a world of shadows and |
| M:8.4 | according to its preconceived values, judging where each sense datum | fits best. What basis could be faultier than this? Unrecognized by |
A Course of Love (4) | ||
| C:4.20 | struggle so to navigate is what you have made it, a place where love | fits not and enters not in truth. But love has entered you and leaves |
| C:14.4 | notion of heaven being an attainment you can reach only after death | fits your goal of separation? If your belief in heaven were true, |
| T3:9.1 | comes from love is real. It is an idea that says only that which | fits within the laws of love is reality. It is an idea that says all |
| D:4.29 | returned to your Self, now your life must be returned to where it | fits within the divine design, to where it is a life of meaning and |
fitting | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:7.76 | Only honor is a | fitting gift for those whom God Himself created worthy of honor and |
| Tx:9.47 | terms and accept nothing that you would not offer to God as wholly | fitting for Him, for you do not want anything else. Return your |
| Tx:11.18 | Let us not save nightmares, for they are not | fitting offerings for Christ, and so they are not fit gifts for |
| Tx:13.34 | Every reaction that you experience will be so purified that it is | fitting as a hymn of praise unto your Father. See only praise of Him |
| W1:184.12 | He has given as the answer to the pitiful inheritance you made as | fitting tribute to the Son He loves. |
| W1:197.3 | they were not honored? It is you who honor them and give them | fitting thanks, for it is you who have received the gifts. |
A Course of Love (1) | ||
| D:Day2.3 | of you. Your life is being seen more as a whole now. The parts are | fitting together. You can see how you have moved from seeming |
five | ||
A Course in Miracles – Original Edition (67) | ||
| W1:8.10 | This can be done four or | five times during the day, unless you find it irritates you. If you |
| W1:10.8 | serve for any thought that distresses you at any time. In addition, | five practice periods are recommended, each involving no more than a |
| W1:11.4 | is little or no uneasiness and an inclination to do more, as many as | five may be undertaken. More than this is not recommended. |
| W1:16.9 | Four or | five practice periods are recommended if you find them relatively |
| W1:21.1 | to applying the idea to particular situations as they arise. | Five practice periods are urged, allowing a full minute for each. |
| W1:22.3 | Look at the world about you at least | five times today, for at least a minute each time. As your eyes move |
| W1:23.6 | Besides using it throughout the day as the need arises, | five practice periods are required in applying today's idea. As you |
| W1:24.3 | A few subjects, honestly and carefully considered in each of the | five practice periods which should be undertaken today, will be more |
| W1:26.11 | If you are doing the exercises properly, you should have some | five or six distressing possibilities available for each situation |
| W1:31.2 | for today are needed, one in the morning and one at night. Three to | five minutes for each of them are recommended. During that time, look |
| W1:32.4 | For the two longer practice periods, three to | five minutes are recommended, with not less than three required. More |
| W1:32.4 | are recommended, with not less than three required. More than | five can be utilized if you find the exercises restful. To facilitate |
| W1:33.1 | perception of the world in both its outer and inner aspects. A full | five minutes should be devoted to the morning and evening application. |
| W1:34.3 | Some | five minutes of mind searching are required for each of the longer |
| W1:37.4 | Today's four longer exercise periods, each to involve three to | five minutes of practice, begin with the repetition of the idea for |
| W1:38.4 | In the four longer practice periods, each preferably to last a full | five minutes, repeat the idea for today, close your eyes, and then |
| W1:39.5 | A full | five minutes are urged for the four longer practice periods for |
| W1:41.5 | as soon as you get up if possible, sit quietly for some three to | five minutes with your eyes closed. At the beginning of the practice |
| W1:43.5 | short time, applying the idea specifically to what you see. Four or | five subjects for this phase of the exercises are sufficient. You |
| W1:44.4 | Have at least three practice periods today, each lasting three to | five minutes. A longer time is highly recommended, but only if you |
| W1:45.6 | the idea in mind as you do so. After you have added some four or | five thoughts of your own, repeat the idea again, and tell yourself |
| W1:R1.1 | we will have a series of review periods. Each of them will cover | five of the ideas already presented, starting with the first and |
| W1:R1.2 | Begin the day by reading the | five ideas, with the comments included. Thereafter, it is not |
| W1:R1.2 | Do this as often as possible during the day. If any one of the | five ideas appeals to you more than the others, concentrate on that |
| W1:67.7 | because your mind is so preoccupied with false self-images. Four or | five times an hour, and perhaps even more, it would be most |
| W1:76.14 | repeat this dedication as often as possible today—at least four or | five times an hour, as well as in response to any temptation to |
| W1:91.14 | Five or six times an hour at reasonably regular intervals remind | |
| W1:93.8 | periods today, which would be most profitable if done for the first | five minutes of every waking hour, we will begin by stating the truth |
| W1:93.12 | You may not be willing or even able to use the first | five minutes of each hour for these exercises. Try, however, to do so |
| W1:94.3 | Today we will again devote the first | five minutes of each waking hour to the attempt to feel the truth in |
| W1:94.7 | If you do not meet the requirement of practicing for the first | five minutes of every hour, at least remind yourself hourly: |
| W1:95.4 | The use of the first | five minutes of every waking hour for practicing the idea for the day |
| W1:95.7 | We will therefore keep to the | five minutes an hour practice periods for a while and urge you to |
| W1:95.7 | for a while and urge you to omit as few as possible. Using the first | five minutes of the hour will be particularly helpful since it |
| W1:96.9 | guaranteed by Him Who speaks to you from your One Self. Our hourly | five minute practicing will be a search for Him within your mind. |
| W1:96.16 | and it will yet be yours in full awareness. Every time you spend | five minutes of the hour seeking Him Who joins your mind and Self, |
| W1:97.6 | The Holy Spirit will be glad to take | five minutes of each hour from your hands and carry them around this |
| W1:98.5 | Is it not worth | five minutes of your time each hour to be able to accept the |
| W1:98.5 | able to accept the happiness that God has given you? Is it not worth | five minutes hourly to recognize your special function here? Is not |
| W1:98.5 | five minutes hourly to recognize your special function here? Is not | five minutes of the hour but a small request to make in terms of a |
| W1:98.7 | Each hour today give Him your tiny gift of but | five minutes. He will give the words you use in practicing today's |
| W1:98.10 | In each | five minutes that you spend with Him, He will accept your words and |
| W1:98.12 | the hour, let your time be spent in happy preparation for the next | five minutes you will spend again with Him. Repeat today's idea while |
| W1:99.18 | you you are one. Remind yourself of this between the times you give | five minutes to be shared with Him Who shares God's plan with you. |
| W1:100.7 | in your happy face. We will prepare ourselves for this today in our | five minute practice periods by feeling happiness arise in us |
| W1:101.9 | the joy these thoughts will introduce into your mind. Give these | five minutes gladly to remove the heavy load you laid upon yourself |
| W1:102.7 | He Whose Love created him as loving as Himself. Besides these hourly | five minute rests, pause frequently today to tell yourself that you |
| W1:104.4 | Our longer practice periods today, the hourly | five minutes given truth for your salvation, should begin with this: |
| W1:105.11 | Spend your | five minutes thus with Him each time you can today, but do not think |
| W1:106.11 | Be still and listen to the truth today. For each | five minutes spent in listening, a thousand minds are opened to the |
| W1:107.14 | carry to the world. They will increase with every gift you give of | five small minutes, and the errors that surround the world will be |
| W1:108.10 | Then close your eyes, and for | five minutes think of what you would hold out to everyone to have it |
| W1:109.8 | With each | five minutes that you rest today the world is nearer waking. And the |
| W1:110.6 | For your | five minute practice periods, begin with this quotation from the text: |
| W1:R3.5 | The format you should use for these reviews is this: devote | five minutes twice a day, or longer if you would prefer, to |
| W1:R3.8 | We emphasize the benefits to you if you devote the first | five minutes of the day to your review and also give the last five |
| W1:R3.8 | first five minutes of the day to your review and also give the last | five minutes of your waking day to it. If this cannot be done, at |
| W1:130.7 | Six times today in thanks and gratitude we gladly give | five minutes to the thought which ends all compromise and doubt and |
| W1:130.8 | it is you seek. You do not want illusions. And you come to these | five minutes emptying your hands of all the petty treasures of this |
| W1:138.11 | We make the choice for Heaven as we wake and spend | five minutes making sure that we have made the one decision that is |
| W1:138.12 | that we have made each hour in between. And now we give the last | five minutes of our waking day to the decision with which we awoke. |
| W1:139.10 | Five minutes in the morning and at night we will devote to dedicate | |
| W1:140.11 | We waken hearing Him and let Him speak to us | five minutes as the day begins and end the day by listening again |
| W1:140.11 | us five minutes as the day begins and end the day by listening again | five minutes more before we go to sleep. Our only preparation is to |
| W1:R4.9 | Five minutes with this thought will be enough to set the day along | |
| W1:152.12 | We think of truth alone as we arise and spend | five minutes practicing its ways, encouraging our frightened minds |
| W1:153.15 | by giving our attention to the daily thought as long as possible. | Five minutes now becomes the least we give to preparation for a day |
A Course of Love (2) | ||
| C:22.12 | you. These forces must pass through one or another of your | five senses—which you might think of collectively as layers—and |
| D:Day10.11 | You think of feelings either as that which comes to you through your | five senses or as emotions, and you have not trusted in these |
five-minute | ||
A Course in Miracles – Original Edition (8) | ||
| W1:35.4 | For each of the three | five-minute practice periods today, begin by repeating today's idea |
| W1:36.2 | Four three- to | five-minute practice periods are required for today. Try to |
| W1:42.3 | We will have two three- to | five-minute longer exercise periods today, one as soon as possible |
| W1:43.4 | Three | five-minute practice periods are required today, one as early as |
| W1:45.4 | Our three | five-minute practice periods for today will take the same general |
| W1:46.3 | Today's exercises require at least three full | five-minute practice periods and as many shorter applications as |
| W1:47.4 | to reach past your own weakness to the Source of real strength. Four | five-minute practice periods are necessary today, and longer and more |
| W1:49.3 | We will need at least four | five-minute practice periods today and more if possible. We will try |
A Course of Love (0) | ||
fix | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.65 | the actual transition is far shorter than the time it took to | fix your minds so firmly on illusions. Delay will hurt you now more |
| Tx:19.48 | in its protection. Would you not rather greet the summer sun than | fix your gaze upon a disappearing snowflake and shiver in remembrance |
| W2:I.6 | given us by You. We look not backward now. We look ahead and | fix our eyes upon the journey's end. Accept these little gifts of |
A Course of Love (4) | ||
| C:9.34 | proving your place as that of royal inheritor would be if you could | fix yourself and the world, restoring it to a previous condition that |
| C:9.35 | to be forgiven is a first step away from your belief that you can | fix things by yourself and in so doing earn your way back into your |
| T2:4.12 | This is about recognizing who you are now. This is not a quick | fix that calls you to what might have been and tells you that if you |
| D:2.20 | anew. You would say, “If the justice system doesn't work, let's | fix it.” You would say, “If the old way doesn't work, teach me a new |
fixated | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.86 | number of learning advantages. First, it recognizes that man can be | fixated at a point in development which does not accord with a |
| Tx:5.87 | he emphasized that the point in development at which the mind is | fixated is more real to itself than the external reality with which |
| Tx:5.89 | detail is because you are in the same position. You were eternally | fixated on God in your creation, and the pull of this fixation is so |
A Course of Love (0) | ||
fixation | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.84 | became increasingly less apparent to him. A man who knows what | fixation really means and yet does not yield to it is terribly afraid. |
| Tx:5.85 | Fixation is the pull of God, on whom your mind is fixed because of | |
| Tx:5.86 | The concept of | fixation as Freud saw it has a number of learning advantages. First, |
| Tx:5.88 | Third, although Freud interpreted | fixation as involving irrevocable “danger points” to which the mind |
| Tx:5.88 | interpretation, but throughout his thought system, the “threat” of | fixation remained and could never be eliminated by any living human |
| Tx:5.88 | set up a form of therapy which could enable the mind to escape from | fixation forever, even though he knew this was impossible. |
| Tx:5.89 | were eternally fixated on God in your creation, and the pull of this | fixation is so strong that you will never overcome it. The reason is |
| Tx:5.89 | that you will never overcome it. The reason is perfectly clear. The | fixation is on a level so high that it cannot be surmounted. You |
A Course of Love (0) | ||
fixed | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:5.83 | which means that God's peace is set in the Holy Spirit because it is | fixed on God. It is also fixed in you. You, then, are fixed in the |
| Tx:5.83 | is set in the Holy Spirit because it is fixed on God. It is also | fixed in you. You, then, are fixed in the peace of God. The concept |
| Tx:5.83 | it is fixed on God. It is also fixed in you. You, then, are | fixed in the peace of God. The concept of “fixation” is also a very |
| Tx:5.85 | Fixation is the pull of God, on whom your mind is | fixed because of the Holy Spirit's irrevocable set. “Irrevocable” |
| Tx:5.85 | cannot occur under conditions of vacillation. Unless a mind is | fixed in its purpose, it is not clear. Clarity literally means the |
| Tx:6.36 | that all perception is guided by the Holy Spirit, Whose Mind is | fixed on God. Only the Holy Spirit can resolve conflict, because |
| Tx:9.102 | cease to love Him. That was the condition of His Son's creation, | fixed forever in the Mind of God. To know that is sanity. To deny it |
| Tx:10.59 | and experience leads to beliefs. It is not until beliefs are | fixed that perceptions stabilize. In effect, then, what you believe, |
| Tx:13.68 | of decision is all that is yours. What you can decide between is | fixed because there are no alternatives except truth and illusion. |
| Tx:13.79 | from His loving mind wherein he was created and where his abode was | fixed in perfect peace forever. |
| Tx:16.65 | transition. The urgency is only in dislodging your minds from their | fixed position here. This will not leave you homeless and without a |
| Tx:16.75 | to point to truth. The holy instant is the opposite of the ego's | fixed belief in salvation through vengeance for the past. In the holy |
| Tx:17.12 | and removing all illusions which had twisted your perception and | fixed it on the past. The smallest leaf becomes a thing of wonder and |
| Tx:17.56 | Yet the goal is | fixed, firm, and unalterable, and the means will surely fall in place |
| Tx:18.19 | is the same. They are your protest against reality and your | fixed and insane idea that you can change it. In your waking dreams, |
| Tx:18.34 | not of you. Your difficulty with the holy instant arises from your | fixed conviction that you are not worthy of it. And what is this but |
| Tx:19.46 | entered to abide with you, it seemed to have a mighty purpose; the | fixed and unchangeable dedication to sin and its results. Now it is |
| Tx:20.17 | Adjustments of any kind are of the ego. For it is the ego's | fixed belief that all relationships depend upon adjustments to make |
| Tx:22.30 | have been an error. The ego's opposition to correction leads to its | fixed belief in sin and disregard of errors. It looks on nothing |
| Tx:23.7 | with God. Certain it is it has no enemy. Yet just as certain is its | fixed belief it has an enemy that it must overcome and will |
| Tx:25.14 | and unrewarding task you set yourself. Can it make sense to hold the | fixed belief that there is reason to uphold pursuit of what has |
| Tx:25.30 | eyes. And therefore it need not be there in yours. Sin is the | fixed belief perception cannot change. What has been damned is |
| Tx:25.64 | and without attack from all beliefs opposed to it. You have no | fixed allegiance. But remember salvation is not needed by the saved. |
| Tx:29.40 | only thing that can be made a blessing here, where purpose is not | fixed, however changeless it appears to be. Think not that you can |
| Tx:29.41 | not born to die. You cannot change, because your function has been | fixed by God. All other goals are set in time and change that time |
| Tx:30.75 | and not appearances at all. Be not deceived about the meaning of a | fixed belief that some appearances are harder to look past than |
| Tx:31.3 | The lessons you have taught yourselves have been so overlearned and | fixed they rise like heavy curtains to obscure the simple and the |
| Tx:31.73 | a bitter sense of deep depression and futility. Yet it need not be | fixed unless you choose to hold it past the hope of change and keep |
| Tx:31.96 | would join with me in reaching past temptation and who looks with | fixed determination toward the light that shines beyond in perfect |
| W1:93.2 | These are beliefs so firmly | fixed that it is difficult to help you see that they are based on |
| W1:167.4 | control, you did not make, and you can never change. It is the | fixed belief ideas can leave their source and take on qualities the |
| W2:WF.2 | to doubt, and further kept from reason. What can come between a | fixed projection and the aim that it has chosen as its needed goal? |
| M:27.1 | but now we need to consider it still more carefully. It is the one | fixed, unchangeable belief of the world that all things in it are |
A Course of Love (1) | ||
| A.17 | Those who do not enter unity and relationship cannot be helped, | fixed, or shown the inaccuracies of their perceptions. Their |
flag | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.22 | is not of concern to us here. Peace has not yet come. But the white | flag of surrender has been waved and dropped upon a hallowed ground |
flame | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.8 | note that though his lips are smeared with blood and fire seems to | flame from him, he is but made of stone. He can do nothing. We need |
A Course of Love (0) | ||
flames | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.30 | Now we must return to you the freedom and the will to fan the | flames of your desire to be, and to express, who you are in truth. |
flaming | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.29 | the two can ever be the same while specialness stands like a | flaming sword of death between them and makes them “enemies.” |
A Course of Love (0) | ||
flash | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.18 | Healing will | flash across your open mind as peace and truth arise to take the |
A Course of Love (2) | ||
| D:12.12 | to help you see, once again, is that union isn't achieved with a | flash of light from above, but that it quietly infiltrates the dot of |
| D:13.4 | anew in daily living. This is knowing that will often come in a | flash, and is, in a sense, a humorous metaphor for the idea of a |
flashes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day10.9 | not as these seeming warnings, but as what you might call intuitive | flashes of insight—intuition that causes you to make connections |
| D:Day27.4 | Inner-sight made an appearance on occasion, showing up as | flashes of insight. These flashes of insight might be thought of as |
| D:Day27.4 | an appearance on occasion, showing up as flashes of insight. These | flashes of insight might be thought of as brief views from the |
flat | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.9 | the drive to explore new lands while still believing the Earth to be | flat—God saw and knew to be consistent with the nature of man, even |
flaunt | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.10 | for you. This right to make your own decisions, and the power to | flaunt them before God, is all that makes your little separated self |
flaw | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.65 | in Himself where pain is not and love surrounds him without end or | flaw. Disturbance of his peace can never be. In perfect sanity he |
A Course of Love (0) | ||
flawed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.41 | your heart's gladness. Your construction was no mistake. You are not | flawed. You are not wanting. You would not be other than you are |
flawless | ||
A Course in Miracles – Original Edition (1) | ||
| M:23.5 | love yourself. But in his eyes your loveliness is so complete and | flawless that he sees in it an image of his Father. You become the |
A Course of Love (0) | ||
flawlessly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.14 | assured. For everything the mind employs for this will function | flawlessly and with the strength that has been given it and cannot |
A Course of Love (0) | ||
flaws | ||
A Course in Miracles – Original Edition (1) | ||
| W1:78.7 | and the larger hurts he gave. We will regard his body with its | flaws and better points as well, and we will think of his mistakes |
A Course of Love (1) | ||
| E.21 | If you still possess some things that you would consider character | flaws or faults, forget about them now. In being they will be yours |
fleck | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.21 | of the air as holy as the mighty eagle? The blade of grass, the | fleck of sand, the wind and air, the ocean and her surf, all live by |
flecks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.13 | now, for as has been said, the stones within your pools are like | flecks of sands within the ocean. Observe these stones with |
fled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.1 | refuge from the past, your gate of entry to the present. You have | fled the foreign land, where freedom was merely an illusion, and |
flee | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:25.69 | So do they think the loss of sin a curse. And | flee [the blessing of] the Holy Spirit as if He were a messenger from |
| Tx:29.1 | His love through which you can escape if there be need for you to | flee. |
| Tx:29.18 | nothing. Yet its nothingness is your salvation, from which you would | flee. |
| W1:101.4 | Who would seek out such savage punishment? Who would not | flee salvation and attempt in every way he can to drown the Voice |
| M:15.1 | Indeed yes! No one can escape God's Final Judgment. Who could | flee forever from the truth? But the Final Judgment will not come |
A Course of Love (0) | ||
fleeting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:1.11 | its outcome and even in spite of your recognition, at first in mere | fleeting moments, that it is a change you would welcome. |
| D:Day18.5 | All faith is faith in the unknown through knowing, as a glimpse of | fleeting light in darkness provides for a knowing of light. Those who |
flesh | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:8.59 | Remember that the Bible says, “The Word (or thought) was made | flesh.” Strictly speaking this is impossible, since it seems to |
| Tx:8.59 | just as different orders of miracles do. Thought cannot be made into | flesh except by belief, since thought is not physical. Yet thought |
| Tx:8.66 | You are not limited by the body, and thought cannot be made | flesh. Yet mind can be manifested through the body if it goes beyond |
| Tx:19.52 | upon reality. For they will bring you word of bones and skin and | flesh. They have been taught to seek for the corruptible and to |
| Tx:20.55 | The body is the ego's idol; the belief in sin made | flesh and then projected outward. This produces what seems to be a |
| Tx:20.55 | and then projected outward. This produces what seems to be a wall of | flesh around the mind, keeping it prisoner in a tiny spot of space |
| Tx:24.43 | look upon decay and madness and believe this crumbling thing, with | flesh already loosened from the bone and sightless holes for eyes, is |
| Tx:24.57 | And both shall see God's glory in His Son, whom you mistook as | flesh and bound to laws that have no power over him at all. |
| Tx:25.18 | at its loveliness, and understand the Mind that thought it, not in | flesh and bones, but in a frame as lovely as Itself. Its holiness |
| Tx:31.62 | You see the | flesh or recognize the Spirit. There is no compromise between the |
| Tx:31.62 | your world depend, for here have you established what you are, as | flesh or Spirit in your own belief. If you choose flesh, you never |
| Tx:31.62 | what you are, as flesh or Spirit in your own belief. If you choose | flesh, you never will escape the body as your own reality, for you |
| Tx:31.62 | your eyes and bless your holy sight, that you may see the world of | flesh no more except to heal and comfort and to bless. |
| W1:107.10 | that He be in your awareness as you go with Him. You are not made of | flesh and blood and bone but were created by the self-same thought |
| W1:137.2 | prison, split apart and held in pieces by a solid wall of sickened | flesh which it cannot surmount. The world obeys the laws that |
| W1:161.15 | and answer in your own. Behold him now whom you had seen as merely | flesh and bone and recognize that Christ has come to you. |
A Course of Love (14) | ||
| C:P.31 | God gave you the Word to know him by. God gave you the Word made | flesh as an example to live by—an example of a living God. What |
| C:P.35 | than a false picture of power. Before the coming of the word made | flesh, the incarnation, the only idea humankind could draw of an |
| C:3.17 | Our hearts are not so easily contained within the casing of our | flesh and bone. Our hearts take wing with joy and break with sadness. |
| C:10.12 | and that alone. Long have you known that there is more to you than | flesh and bones. Belief is not your problem. Understanding is. While |
| C:20.19 | is the you who shed such tears a personal being? A thing? A mass of | flesh and bone? Or are you, like the world you cry for, devoid of |
| T1:8.5 | seem confusing given your definition of incarnation as the Word made | flesh. You took this to mean that flesh took on the definition of the |
| T1:8.5 | of incarnation as the Word made flesh. You took this to mean that | flesh took on the definition of the Word or the almighty when I |
| T1:8.5 | took on the definition of the Word or the almighty when I became | flesh and bone through birth. But neither my birth nor my death were |
| T1:8.5 | Word is Life Eternal. My resurrection brought about the Word made | flesh in each of you. You who have come after me are not as I was but |
| T1:8.10 | What is a mother but she who incarnates, makes spirit | flesh through her own flesh, makes spirit flesh through union. That |
| T1:8.10 | a mother but she who incarnates, makes spirit flesh through her own | flesh, makes spirit flesh through union. That you have, in your |
| T1:8.10 | incarnates, makes spirit flesh through her own flesh, makes spirit | flesh through union. That you have, in your version of creation, made |
| T2:6.10 | even within form—as the only Son of God, the Christ, the word made | flesh. Remember that the phrase, the Son of God, and the name Christ, |
| D:6.22 | and start with the body as a given. It is what it is in terms of | flesh and bone, and it is also the form that is now serving to |
flexible | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.28 | At this point, groups may need to become more | flexible, meet less frequently, or even disband in favor of former |
flicker | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.26 | has been long and cruel, and you have gone deep into it. A little | flicker of your eyelids, closed so long, has not yet been sufficient |
| W1:72.15 | ask. Whenever you feel your confidence wane and your hope of success | flicker and go out, repeat your question and your request, |
| W1:92.8 | light of strength is not the light you see. It does not change and | flicker and go out. It does not shift from night to day and back to |
A Course of Love (0) | ||
flickered | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.53 | the good efforts and overlooked mistakes? Or has your appreciation | flickered and grown dim in what seemed to be the light of the |
A Course of Love (0) | ||
flies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.46 | defenses for—always to justify what goes against the truth, | flies in the face of reason, and makes no sense. Can this be |
A Course of Love (0) | ||
flight | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.30 | Flight can be undertaken in whatever direction you choose, but note | |
| Tx:2.30 | direction you choose, but note that the concept itself implies | flight from something. Flight from error is perfectly appropriate. |
| Tx:2.30 | but note that the concept itself implies flight from something. | Flight from error is perfectly appropriate. |
| Tx:19.48 | feather be before the great wings of truth? Can it oppose an eagle's | flight or hinder the advance of summer? Can it interfere with the |
A Course of Love (0) | ||
flimsy | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:29.28 | sad. But whether it succeeds or fails is not its core but just the | flimsy covering. |
| W1:138.11 | of the truth. Its pseudo-being, brought to what is real, is | flimsy and transparent in the light. It holds no terror now, for what |
A Course of Love (0) | ||
flipped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.16 | tried and has seemingly succeeded. The order of the universe has | flipped. The child believes she has “stolen” the role of parent away |
flirt | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.13 | is necessary now. It is not arrogance or a means by which to | flirt with risk and danger. It is simply your reality. During the |
flirted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.2 | lesson had been learned and becoming aware that for a while you but | flirted with illusion. This flirting with illusion is like unto the |
flirting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.2 | becoming aware that for a while you but flirted with illusion. This | flirting with illusion is like unto the temptations of the human |
floating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.46 | conflict. As you look upon the world, this little wish, uprooted and | floating aimlessly, can land and settle briefly upon anything, for it |
A Course of Love (0) | ||
flood | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T3:5.4 | call to yourself a fire that would burn these walls to ash or a | flood that would wash them away, was as much a part of the survival |
| D:6.9 | catastrophes would have resulted, that there are reasons Noah's | flood could not have occurred as described, or that it would have |
| D:Day2.11 | you not to forget. If your home had been destroyed by a tornado or a | flood rather than adultery and divorce, would you not see the benefit |
| D:Day2.11 | the cause of the divorce, this was different than a tornado or a | flood. Yes, this was different, but this difference does not place |
floods | ||
A Course in Miracles – Original Edition (1) | ||
| W2:267.1 | in every action and in every thought. Peace fills my heart and | floods my body with the purpose of forgiveness. Now my mind is |
A Course of Love (0) | ||
floor | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.90 | This heavy-seeming barrier, this artificial | floor which looks like rock, is like a bank of low dark clouds that |
| W1:2.2 | apply the exercise with equal ease to a body or a button, a fly or a | floor, an arm or an apple. The sole criterion for applying the idea |
A Course of Love (0) | ||
floorboards | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:7.6 | of illusion was like an explosion happening there. For a moment, the | floorboards shook, the walls quaked, the lights dimmed. All those |
floundered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.10 | You have thus been self-less for a time and the personal self has | floundered from this lack of identity. A person could literally die |
flourish | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:12.10 | and air. The gardener knows that tending the garden will help it to | flourish and show its abundance. The gardener knows she is part of |
| T2:12.13 | you are and all that you now remember. Let this remembrance grow and | flourish as the garden that is you. |
flourishes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.71 | course is sure when seen through its own eyes. It grows and withers, | flourishes and dies. And you cannot conceive of you apart from it. |
A Course of Love (0) | ||
flow | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:4.86 | ever can. The gap is then so small that knowledge can easily | flow across it and obliterate it forever. You have very little trust |
| Tx:5.11 | “true” perception, which is so close to truth that God Himself can | flow across the little gap. Knowledge is always ready to flow |
| Tx:5.11 | Himself can flow across the little gap. Knowledge is always ready to | flow everywhere, but it cannot oppose. Therefore, you can obstruct |
| Tx:13.40 | its own. When you have learned that you belong to truth, it will | flow lightly over you without a difference of any kind. For you will |
| Tx:19.38 | Yet the peace which already lies deeply within must first expand and | flow across the obstacles you placed before it. This will you do, for |
| Tx:19.40 | The first obstacle that peace must | flow across is your desire to get rid of it. For it cannot extend |
| Tx:19.43 | little obstacle. It cannot contain the Will of God. Peace will | flow across it and join you without hindrance. Salvation cannot be |
| Tx:19.59 | sway, peace is not wanted. The second obstacle that peace must | flow across, and closely related to the first, is the belief that the |
| Tx:19.77 | for it contains the third of the obstacles which peace must | flow across. No one can die unless he chooses death. What seems to |
| Tx:19.84 | its end. The obstacle of your seeming love for death that peace must | flow across seems to be very great. For in it lies hidden all the |
| Tx:19.94 | Every obstacle that peace must | flow across is surmounted in just the same way; the fear that raised |
| Tx:28.15 | gap between illusions and reality than to allow the memory of God to | flow across it, making it a bridge an instant will suffice to reach |
| Tx:29.3 | The fear of God! The greatest obstacle that peace must | flow across has not yet gone. The rest are past, but this one still |
| W1:50.4 | thoughts come to help you recognize its truth, and allow peace to | flow over you like a blanket of protection and surety. Let no idle |
| W1:96.15 | welcome it and give it peace. Restored in strength, it will again | flow out from Spirit to the Spirit in all things created by the |
| W1:109.7 | a bird with broken wings begins to sing, a stream long dry begins to | flow again. The world is born again each time you rest, and hourly |
| W1:109.8 | they will hear the bird begin to sing and see the stream begin to | flow again, with hope reborn and energy restored to walk with |
| W2:WIE.4 | Son of God is offered daily at its darkened shrine and blood must | flow before the altar where its sickly followers prepare to die. |
A Course of Love (17) | ||
| C:7.9 | and all the love you have denied the world will be released. It will | flow in every direction, leaving not a corner of the universe |
| C:12.11 | bade them be, the mountains stand in all their majesty, rivers | flow and desert sands countless in number are blown endlessly about. |
| C:13.7 | This exercise should take no time nor break your stride or the | flow of your conversation. All it asks you to do is to become aware |
| C:20.27 | Love is the source of your being. You | flow from love, an outpouring without end. You are thus eternal. You |
| C:20.27 | end. You are thus eternal. You are pure and innocent because you | flow from love. What flows from love is changeless and boundless. You |
| C:20.38 | is a willingness to accept love and the grace and cooperation that | flow from love. Hope is a willingness to ask for help, believing it |
| T1:2.4 | to provide you access to your heart, from which all responses | flow. As your heart is the Source of your true Self, your thoughts, |
| T1:3.17 | You are not God. You are not a holy person. Thus miracles should not | flow through you. |
| T1:4.3 | giving and receiving as one. They are the state in which blessings | flow. They are your natural state. |
| T2:4.5 | sudden change from ease of movement to struggle, from going with the | flow to resistance. |
| T2:9.13 | So how do you remain within the constant creative flux or | flow of creation without either constantly striving for more of what |
| D:17.7 | as one, for this is what this gesture symbolizes, a great and steady | flow of giving and receiving as one, an unbroken chain of giving and |
| D:Day3.43 | the only channel through which all that is available in unity can | flow. |
| D:Day3.44 | the self of form to the place of unity, thus allowing this divine | flow of union into the elevated Self of form. |
| D:Day3.45 | Being open to the divine | flow of union is the exact opposite of the condition of anger. Anger |
| D:Day15.10 | it is not neutral but creative. It is of creation and can only | flow through those who have mastered neutral observation because the |
| D:Day34.8 | of being. Are you willing to experience the power of God? To let it | flow through you? Realize how many have said no to this request. |
flowed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:3.10 | to try. This little willingness gave way to conviction as miracles | flowed through them as the blessings that they are. |
| T4:8.5 | many universes. These universes grew and changed, ebbed and | flowed, materialized and dematerialized in natural cycles of the |
flower | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:21.72 | attacking anyone with anything. Dreams have no reason in them. A | flower turns into a poisoned spear, a child becomes a giant, and a |
| Tx:24.14 | without this base. For sin arose from it out of nothingness; an evil | flower with no roots at all. Here is the self-made “savior,” the |
| Tx:25.36 | in you. Each bird that ever sang will sing again in you. And every | flower that ever bloomed has saved its perfume and its loveliness for |
| Tx:26.26 | turns the world of sin into a world of glory, wonderful to see. Each | flower shines in light, and every bird sings of the joy of Heaven. |
A Course of Love (4) | ||
| C:5.32 | on your world and you felt part of everything. Every tree and every | flower welcomed you. Every drop of water seemed to refresh your soul, |
| D:Day18.11 | This has always been the way of creation. Each blade of grass, each | flower, each stone, is a creation of feelings. All you need do is |
| D:Day22.8 | with God exists in everything. It is there in every tree and every | flower, in every mountain stream and every blowing wind. It is there |
| D:Day22.8 | be a channel for the awareness that exists in every tree and every | flower, in each mountain stream and in the blowing wind. It is time |
flowerpot | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.30 | to a family of mice. A computer might be covered with a cloth, a | flowerpot placed on top of it. Someone not knowing what it is for |
flowers | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.79 | blood of hatred fades to let the grass grow green again and let the | flowers be all white and sparkling in the summer sun. What was a |
| Tx:26.79 | ancient throne. Because of Them have miracles sprung up as grass and | flowers on the barren ground which hate had scorched and rendered |
| W1:156.4 | and offer them in gratitude and gladness at your feet. The scent of | flowers is their gift to you. The waves bow down before you, and the |
| W1:189.2 | the light in you in which it sees its own. It offers you its | flowers and its snow in thankfulness for your benevolence. |
A Course of Love (2) | ||
| C:9.32 | still you have not learned the lesson of the birds of the air or the | flowers of the field. Two thousand years have passed since you were |
| T1:2.16 | change in the natural world around you. Birds and squirrels and | flowers too have a reaction to the setting of the sun. They react to |
flowery | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.34 | and anger at this suggestion fall away. I know you expect a | flowery answer, and surely not one that will be a “one, two, three |
flowing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day3.49 | the wrong-actions of the past, in order to bring money or abundance | flowing to you. All that this period of bargaining represents is yet |
| D:Day6.7 | its expression easily, in a way that the artist might describe as | flowing. Depending on the disposition of the artist, the piece of |
| D:Day10.38 | tell you to be embraced by love and to let all the feelings of love | flowing through you now find their expression. I desire, more than |
| D:Day15.12 | Selves. It is a joining without boundaries. You become clear pools | flowing into each other. You make your spirits known. |
flown | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.11 | to fly in a plane when this feat was first accomplished have since | flown in planes. |
flows | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.42 | and separated from Him. Peace will be yours, because His peace still | flows to you from Him Whose Will is peace. You have it now. The |
| Tx:14.34 | His Son is quite impossible here. Unbroken and uninterrupted love | flows constantly between the Father and the Son, as both would have |
| Tx:19.63 | to the eternal, and it reaches out from the eternal in you. It | flows across all else. The second obstacle is no more solid than the |
| Tx:19.66 | truth proclaims the truth, and love looks on itself. Salvation | flows from deep within the home you offered to my Father and to me. |
A Course of Love (9) | ||
| C:7.23 | Do not turn your back on the hope offered here, and when new life | flows in to release the old, forget not from where it came. |
| C:20.4 | “Thingness” is over, and your identity no longer stands in form but | flows from life itself. Your beauty is the gathering of the atoms, |
| C:20.27 | eternal. You are pure and innocent because you flow from love. What | flows from love is changeless and boundless. You are without limit. |
| C:20.39 | is no limit to love and so there are no limits to anything that | flows from love. What one benefits from everyone benefits from. |
| C:25.15 | Involvement | flows from participation and engagement. While it may conjure up |
| T2:13.5 | of all form. It is an attitude of praise and thankfulness that | flows between us now. The light of heaven shines not down upon you |
| T4:5.8 | of the brain, to the linking muscles and bones, to the blood that | flows and the heart that beats. Your finger does not act |
| T4:7.1 | depending on your ability to refrain from judgment. What is | flows from Love and knows not judgment. All that you envision, |
| D:Day3.61 | Active acceptance is a way of being in relationship with all that | flows from unity. This you cannot learn but you can practice. Thus |
fluctuation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.6 | each one merely interferes with the other. This leads to | fluctuation, but not to change. The volatile have no direction. |
A Course of Love (0) | ||
fluid | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.3 | piles of metal discs. You really think a small round pellet or some | fluid pushed into your veins through a sharpened needle will ward off |
A Course of Love (1) | ||
| D:Day15.19 | know. You are in dialogue because in dialogue, coming to know is a | fluid exchange. |
fluke | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.23 | a fear of scarcity. For surely the working of one miracle would be a | fluke anyway. Proof of nothing and easily discounted and explained |
flukes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.18 | have been shown at times to not apply, you consider these instances | flukes or miracles. |
fluttering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.16 | call whose answer will come to you quickly on the wings of angels, a | fluttering your heart will feel, for angels too are one with you. It |
flux | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.84 | confusion be what meaning means? Perception cannot be in constant | flux and make allowance for stability of meaning anywhere. Fear is a |
A Course of Love (1) | ||
| T2:9.13 | So how do you remain within the constant creative | flux or flow of creation without either constantly striving for more |
fly | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.31 | as a way of putting distance between yourself and what you should | fly from. |
| W1:2.2 | Try to apply the exercise with equal ease to a body or a button, a | fly or a floor, an arm or an apple. The sole criterion for applying |
| W1:128.6 | a while. It knows where it belongs. But free its wings, and it will | fly in sureness and in joy to join its holy purpose. Let it rest in |
| W1:188.6 | gift of sight to you. Exclude the outer world and let your thoughts | fly to the peace within. They know the way. For honest thoughts, |
| M:4.4 | to trust one's own petty strength again. Who would attempt to | fly with the tiny wings of a sparrow when the mighty power of an |
A Course of Love (4) | ||
| C:26.5 | in Christ, realize that there is no cause for fear. You cannot | fly too closely to the sun. You cannot be deceived any longer by |
| T2:10.3 | it is swatted away as easily and routinely as a hand swats away a | fly. You know that the information is contained within you and yet |
| T4:2.11 | that record-setting first; just as someone had to be “first” to | fly a plane or land on the moon, being first implies only that there |
| T4:2.11 | others and this is known to you. Even those who did not desire to | fly in a plane when this feat was first accomplished have since flown |
flying | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.15 | here, animated by the wind of spirit and at one time sailing— | flying along with the wind at your back—and at another time sitting |
focal | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day5.4 | Thus we begin with what feels natural to you. We give access a | focal point in the realm of form. |
| D:Day5.5 | This | focal point must be of your own choosing. Your point of access may be |
| D:Day5.5 | consider them givens and choose what feels most natural to you as a | focal point for your focus on access. |
| D:Day5.25 | the focus of meditation. A focus point is a point of convergence. A | focal point is a point of intersection that gives rise to a clear |
| D:Day5.26 | of here is that of pass-through. Although we have spoken of this | focal point as an entryway, this does not imply that something that |
focus | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:2.35 | a lot of time if you do not extend this step unduly. The correct | focus will shorten it immeasurably. |
| Tx:3.57 | rejecting or organizing and reorganizing, of shifting and changing | focus. Evaluation is an essential part of perception, because |
| Tx:4.62 | given up this voluntary dispiriting, you will see how your mind can | focus and rise above fatigue and heal. Yet you are not sufficiently |
| Tx:7.29 | To be in the Kingdom is merely to | focus your full attention on it. As long as you believe that you |
| Tx:16.3 | judge any situation and to determine your response by judging it. | Focus your mind only on this: |
| Tx:17.17 | already a severely limited perception of him, is not the central | focus as it is or in entirety. What can be used for fantasies of |
| Tx:17.37 | because the gift can only be accepted through your willingness to | focus all your attention on the picture. The holy instant is a |
| Tx:17.37 | It is a picture of timelessness, set in a frame of time. If you | focus on the picture, you will realize that it was only the frame |
| Tx:17.39 | framed perfectly for what they represent. One is framed to be out of | focus and not seen. The other is framed for perfect clarity. The |
| Tx:19.61 | Do you not see that this is the belief in death? Here is the | focus of the perception of Atonement as murder. Here is the source of |
| Tx:19.67 | that our communion, where we are joined already, will be the | focus of the new perception that will bring light to all the world, |
| Tx:26.1 | It is the symbol of the central theme that somebody must lose. Its | focus on the body is apparent, for it is always an attempt to limit |
| Tx:27.26 | of correction, your own mistakes you will not even see. The | focus of correction has been placed outside yourself on one who |
| Tx:27.26 | its accuser, who hated it and hates it still. This is your brother, | focus of your hate, unworthy to be part of you and thus outside |
| Tx:27.65 | perceives to be his part in its deliverance. Vengeance must have a | focus. Otherwise is the avenger's knife in his own hand and pointed |
| Tx:30.1 | The new beginning now becomes the | focus of the curriculum. The goal is clear, but now you need specific |
| W1:21.6 | Try to be as specific as possible. You may, for example, | focus your anger on a particular attribute of a particular person, |
| W1:65.11 | once more and devote the rest of the practice period to trying to | focus on its importance to you, the relief its acceptance will bring |
| W1:181.2 | Perception has a | focus. It is this which gives consistency to what you see. Change but |
| W1:181.2 | It is this which gives consistency to what you see. Change but this | focus, and what you behold will change accordingly. Your vision now |
| W1:181.2 | the intent which has replaced the one you held before. Remove your | focus on your brother's sins, and you experience the peace that comes |
| W1:181.4 | imagined. These concerns are but defenses against present change of | focus in perception. Nothing more. |
| W1:181.5 | way in any form. And if a brother's sins occur to us, our narrowed | focus will restrict our sight and turn our eyes upon our own |
| W1:181.6 | will transcend them with instructions to our minds to change their | focus, as we say: |
| W1:181.8 | sinlessness, we seek but for surcease an instant from the misery the | focus upon sin will bring and, uncorrected, will remain. |
| W1:181.9 | fantasies. For what we seek to look upon is really there. And as our | focus goes beyond mistakes, we will behold a wholly sinless world. |
| M:4.25 | disappears in its presence. Yet while its presence is obscured, the | focus properly belongs on the curriculum. It is the function of God's |
A Course of Love (40) | ||
| C:I.1 | its resistance to mystery, its quest for answers, and to shift its | focus to the truth and away from what can be learned only by the mind. |
| C:18.20 | Unifying thought is more than a matter of | focus or single-mindedness, although these are both steps in the |
| C:19.13 | and words separate. It is only in combining mind and heart with a | focus on letting the heart lead that love can be combined with |
| C:23.12 | to alter your belief in form. This is consistent with our primary | focus on learning from the heart. The mind goes from the small to the |
| C:29.1 | to life that requires your attention. It is both a request for | focus and readiness and a request for service that can only be given |
| C:30.3 | Your learning must take on a new | focus. Be like the little children, and inhale the world around you |
| T1:2.7 | Your only recourse to this situation in the past was | focus. You thus applied your thoughts to learning subjects of a |
| T1:2.7 | thoughts to learning subjects of a specific nature. Through this | focus you believed you accomplished much. You congratulated yourself |
| T1:2.7 | yourself on having the discipline required to train your mind to | focus and to learn, or shamed yourself when you were unable to do so. |
| T2:5.7 | it one with who you are. These lessons will bring who you are into | focus within your mind through the vehicle of your heart. |
| T4:10.4 | In keeping with your new self-centered | focus on what life has had to teach you, you have also seen your |
| D:11.1 | thought to solve problems, apply thought to intellectual puzzles, | focus your thoughts in order to make up your mind. You make lists of |
| D:11.5 | has been asked of you. And so your mighty thoughts have turned their | focus on this problem and attacked it as they attack all problems to |
| D:Day4.1 | While we will broaden the | focus of today's dialogue beyond that of money or abundance, we will |
| D:Day4.29 | it. Realize how unnatural your breathing becomes when it becomes the | focus of your thought. Thinking about breathing imposes an unnatural |
| D:Day4.33 | Many, however, have applied a different kind of | focus upon breathing as a form of meditation. In doing so, they let |
| D:Day4.34 | There is a similar type of | focus that will serve you now. It is not a tool, as is meditation, |
| D:Day4.34 | purpose into words and put these words into your mind. What is the | focus of which I speak, the focus that is not meditation, the focus |
| D:Day4.34 | these words into your mind. What is the focus of which I speak, the | focus that is not meditation, the focus that is not a tool? This is a |
| D:Day4.34 | is the focus of which I speak, the focus that is not meditation, the | focus that is not a tool? This is a focus on access itself. |
| D:Day4.34 | that is not meditation, the focus that is not a tool? This is a | focus on access itself. |
| D:Day4.36 | that your desire is stronger than ever before. Now is the time to | focus on this desire and fulfillment, to stretch this desire to its |
| D:Day4.50 | in any of the states through which you arrive at acceptance, nor to | focus on acceptance of one thing over another. You are not to label |
| D:Day5.4 | that is not a tool but a function of your natural Self, is a | focus on access. Thus we begin with what feels natural to you. We |
| D:Day5.5 | and choose what feels most natural to you as a focal point for your | focus on access. |
| D:Day5.21 | In this frame of mind, we can return more specifically to our | focus on access. Wherever your chosen point of access lies, imagine |
| D:Day5.25 | Remember this as well as you | focus on your access to unity. Focus does not mean thinking. Focus |
| D:Day5.25 | Remember this as well as you focus on your access to unity. | Focus does not mean thinking. Focus does not mean learning. Remember |
| D:Day5.25 | as you focus on your access to unity. Focus does not mean thinking. | Focus does not mean learning. Remember the example of how your |
| D:Day5.25 | this with the increase in awareness of breath that comes from the | focus of meditation. A focus point is a point of convergence. A focal |
| D:Day5.25 | in awareness of breath that comes from the focus of meditation. A | focus point is a point of convergence. A focal point is a point of |
| D:Day6.2 | While you know this is the | focus of our time together, few, if any of you, feel as if you have |
| D:Day6.14 | take on many forms, but its main source is almost surely a desire to | focus on the relationship developing between us, and a corresponding |
| D:Day6.14 | developing between us, and a corresponding desire not to have to | focus on the details of daily life. You may be thinking that the ease |
| D:Day6.14 | away” from it all and experience nothing but our relationship, | focus on nothing but your point of access, have a chance to really |
| D:Day6.15 | lack of cause for worry will have to come first, an ability to | focus on other than daily life will have to come first. These are |
| D:Day6.20 | They were attempts to distract me from my purpose, to change my | focus, to engage me in debate, to lure me from the place of elevation |
| D:Day8.27 | the time of unity and the time of acceptance because you cannot only | focus on unity when you are still in need of this full acceptance or |
| D:Day15.25 | the spacious consciousness of the One Self and also to be able to | focus—to not exclude while also making choices about where your |
| D:Day15.26 | You will be shown that you can enter the dialogue with all and still | focus, or place your attention, on areas that might not interest |
focused | ||
A Course in Miracles – Original Edition (2) | ||
| W1:38.8 | Introduce whatever variations appeal to you, but keep the exercises | focused on the theme “There is nothing my holiness cannot do.” The |
| W1:181.2 | from what you see in others past their sins. For their mistakes, if | focused on, are witnesses to sins in you. And you will not transcend |
A Course of Love (6) | ||
| C:10.25 | are than your body does. Whether they wander aimlessly or are quite | focused, your thoughts are more the source of all you are and all you |
| T1:2.7 | These rewards have further emphasized the importance of such | focused thoughts and thus further entrenched the ego-mind. To think |
| T4:10.3 | dreams, or art and music as you studied the lessons that kept you | focused on your Self, but you did, in a sense, study every aspect of |
| T4:12.21 | Your “centeredness” must now be | focused on sharing in unity and relationship, and thus creating anew |
| D:7.17 | is a demonstration of means and end being the same. Desire keeps you | focused on your own path and leaves you nonjudgmental of the paths of |
| D:Day5.6 | What we have | focused on for some time now is love. Love never changes. It thus is |
focuses | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.54 | would have to be, the exact opposite of the Holy Spirit's. The ego | focuses on error and overlooks truth. It makes real every |
| Tx:21.74 | that he understand how he can see it. Nor should he try. For if he | focuses on what he cannot understand, he will but emphasize his |
| W1:140.6 | gravity, or anything that is related to the form it takes. It merely | focuses on what it is and knows that no illusion can be real. |
| W1:181.3 | Therefore in practicing today, we first let all such little | focuses give way to our great need to let our sinlessness become |
A Course of Love (0) | ||
focusing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.54 | your awareness. Pain compels attention, drawing it away from Him and | focusing upon itself. Its purpose is the same as pleasure, for they |
| Tx:31.70 | as coming from the “baser” part of you and thus of him as well. By | focusing upon the good in him, the body grows decreasingly persistent |
A Course of Love (2) | ||
| T3:1.13 | the personal self from the ego-self. There is a danger even now in | focusing upon the self of the body, as this self has been so long |
| D:Day15.26 | here will become more clear. Thus your ability to embrace all while | focusing on your own purpose in being here, will begin a new process |
foe | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.15 | ego at odds with spirit, giving the ego an internal and invisible | foe to do battle with. This was hardly the purpose of any teachings |
| D:Day40.16 | daughter or son, husband or wife, sister or brother, friend or | foe? You are who you are in relationship. I Am who I Am in |
fog | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:11.15 | light in them shines as brightly, regardless of the density of the | fog that obscures it. If you give no power to the fog to obscure |
| Tx:11.15 | density of the fog that obscures it. If you give no power to the | fog to obscure the light, it has none, for it has power only |
| Tx:28.53 | where you perceive it is not real. The gap is carefully concealed in | fog, and misty pictures rise to cover it with vague, uncertain forms |
A Course of Love (2) | ||
| C:4.6 | and place dissolves. You may still walk an alien land, but not in a | fog of amnesia that obscures what would be a brief adventure and |
| C:4.6 | light goes before you, illuminating every path and shining away the | fog of dreams from which you waken undisturbed. |
fold | ||
A Course in Miracles – Original Edition (1) | ||
| W1:198.3 | no others. All illusions save this one must multiply a thousand | fold. But this is where illusions end. Forgiveness is the end of |
A Course of Love (0) | ||
folds | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.16 | other brings. Every illusion carries pain and suffering in the dark | folds of the heavy garments with which it hides its nothingness. Yet |
| Tx:25.3 | And it is here that Christ sets forth the remedy. His purpose | folds the body in His light and fills it with the holiness that |
A Course of Love (0) | ||
follow | ||
A Course in Miracles – Original Edition (125) | ||
| Tx:1.49 | 35. Miracles are expressions of love, but it does not | follow that they will always [be effective]. I am the only one who |
| Tx:1.50 | means “guide us out of our own errors.” “Take up thy cross and | follow me” means, “Recognize your errors and choose to abandon them |
| Tx:1.70 | The abundance of Christ is the natural result of choosing to | follow Him. All shallow roots must be uprooted because they are not |
| Tx:2.57 | to attempt to heal it through non-creative agents. It does not | follow, however, that the use of these very weak corrective devices |
| Tx:2.59 | which the recipient can understand without fear. It does not | follow by any means that this is the highest level of communication |
| Tx:2.79 | then invades the mind and projection in the wrong sense is likely to | follow. Depression or anxiety is virtually certain. |
| Tx:3.64 | have refused to accept can be brought into awareness. It does not | follow that it is dangerous, but it does follow that you have |
| Tx:3.64 | awareness. It does not follow that it is dangerous, but it does | follow that you have made it dangerous. |
| Tx:4.58 | loving brother, I am deeply concerned with your mind and urge you to | follow my example as you look at yourselves and at each other and see |
| Tx:4.102 | direct you to wherever you can be truly helpful and to whoever can | follow my guidance through you. |
| Tx:5.27 | process and the importance of the models you value and choose to | follow in determining what you will to learn. I am your model for |
| Tx:5.66 | is a judgment which is anything but ineffectual. Its effects will | follow automatically until the decision is changed. This is |
| Tx:6.3 | It was quite evident that you had already developed the ability to | follow a better model if you could accept it. |
| Tx:6.9 | was part of my own teaching contribution. You are merely asked to | follow my example in the face of much less extreme temptations to |
| Tx:6.12 | my disciples. Disciples are followers, but if the model they | follow has chosen to save them pain in all respects, they are |
| Tx:6.12 | to save them pain in all respects, they are probably unwise not to | follow him. |
| Tx:6.14 | To use my experiences constructively, however, you must still | follow my example in how to perceive them. |
| Tx:6.22 | they would understand later because they were not wholly ready to | follow me at the time. I emphasize this only because I do not want |
| Tx:6.35 | what never happened cannot involve any problem. It does not | follow, however, that you cannot make the idea of return [both] |
| Tx:6.53 | a Guide to find it and a means to keep it. You have a model to | follow who will strengthen your command and never detract from it |
| Tx:6.95 | one follows it. The Holy Spirit will enable you to go on if you | follow Him. Your vigilance is the sign that you want Him to guide |
| Tx:7.14 | the law by creating by it. And His Sons, who create like Him, | follow it gladly, knowing that the increase of the Kingdom depends on |
| Tx:7.59 | itself to anything else. But there is nothing else. It does not | follow that the mind cannot make illusions, but it does follow that |
| Tx:7.59 | does not follow that the mind cannot make illusions, but it does | follow that if it makes illusions it will believe in them, because |
| Tx:7.104 | can betray him. Yet this is only because he has elected to | follow false guidance. Unable to follow this guidance without |
| Tx:7.104 | is only because he has elected to follow false guidance. Unable to | follow this guidance without fear, he associates fear with |
| Tx:7.104 | without fear, he associates fear with guidance and refuses to | follow any guidance at all. [If the result of this decision is |
| Tx:8.30 | that I know what to do. Only then will your mind choose to | follow me. Without your will, you cannot be rehabilitated. |
| Tx:8.91 | have already decided that what you are is fearful, then it must | follow that you will not learn this course. Yet you might remember |
| Tx:9.14 | respects, He teaches that the ego does not exist and proves it. | Follow His teaching in forgiveness then, because forgiveness is His |
| Tx:9.15 | Miracles are merely the sign of your willingness to | follow the Holy Spirit's plan of salvation in recognition of the fact |
| Tx:9.22 | All unhealed healers | follow the ego's plan for forgiveness in one form or another. If they |
| Tx:10.63 | implies submission. He would only have you learn your own will and | follow it, not in the spirit of sacrifice and submission, but in the |
| Tx:11.24 | if you were willing to sell all you have and give to the poor and | follow me. This is what I meant: If you had no investment in anything |
| Tx:11.38 | you that love calls forth the responses which the ego can teach. | Follow its teaching, then, and you will search for love but will |
| Tx:11.52 | you to God. You can teach the way to Him and learn it if you | follow the Teacher Who knows it and His curriculum for learning it. |
| Tx:12.27 | reference point, obscuring their present reality. In effect, if you | follow the ego's dictates, you will react to your brothers as though |
| Tx:12.41 | depends upon denying vision. Yet from denying vision, it does not | follow that you cannot see. But this is what denial does, for by |
| Tx:12.55 | And as you give it, it shines forth to call you from the world and | follow it. For this light will attract you as nothing in this world |
| Tx:12.64 | not the road that love points out. Love leads so gladly! And as you | follow Him, you will rejoice that you have found His company and |
| Tx:12.74 | Then | follow Him in joy, with faith that He will lead you safely through |
| Tx:13.11 | to its laws, for they are laws of punishment. And those who | follow them believe that they are guilty, and so they must condemn. |
| Tx:13.47 | seems to be clearly seen. Let us now turn away from them and | follow the simple logic by which the Holy Spirit teaches you the |
| Tx:13.77 | The One Who knows the plan of God which God would have you | follow can teach you what it is. Only His wisdom is capable of |
| Tx:13.77 | you what it is. Only His wisdom is capable of guiding you to | follow it. Every decision you undertake alone but signifies that you |
| Tx:13.78 | Let Him, therefore, be the only Guide that you would | follow to salvation. He knows the way and leads you gladly on it. |
| Tx:15.95 | not love is always fear and nothing else. It is not necessary to | follow fear through all the circuitous routes by which it burrows |
| Tx:16.42 | love of God in us together cannot lift. The way to truth is open. | Follow it with me. |
| Tx:16.57 | The decision whether or not to listen to this course and | follow it is but the choice between truth and illusion. For here is |
| Tx:17.11 | making it. In the light of the real reason which He brings, as you | follow Him, He will show you that there is no reason here at all. |
| Tx:18.66 | in time, but it does aim at saving time. You are attempting to | follow a very long road to the goal you have accepted. It is |
| Tx:18.87 | its messages. Yet God can bring you there if you are willing to | follow the Holy Spirit through seeming terror, trusting Him not to |
| Tx:18.97 | firmly rooted in the world of light. From there, it calls to you to | follow the course it took, lifted high above the darkness and gently |
| Tx:19.87 | babe of Bethlehem reborn. And everyone who gives him shelter will | follow him, not to the cross, but to the Resurrection and the Life. |
| Tx:20.30 | follows His laws and His alone. Nor is it possible for those who | follow them to suffer the results of any other source. |
| Tx:21.30 | cherished and protected as is a goal the mind accepts. This it will | follow, grimly or happily, but always with faith and with the |
| Tx:21.36 | should another point of view be given them. The miracles which | follow this decision are also born of faith. For all who choose to |
| Tx:21.48 | and looks upon the ego unafraid. Little children, innocent of sin, | follow in gladness the way to certainty. Be not held back by fear's |
| Tx:21.48 | made meaningful by repetition and by clamor. The quiet way is open. | Follow it happily and question not what must be so. |
| Tx:23.39 | From the belief in sin, the faith in chaos must | follow. It is because it follows that it seems to be a logical |
| Tx:23.39 | —a valid step in ordered thought. The steps to chaos do | follow neatly from their starting point. Each is a different form in |
| Tx:23.40 | you will not recognize the rest for what they are. And they will | follow. Attack in any form has placed your foot upon the twisted |
| Tx:23.41 | as much as in another form which you do recognize, then it must | follow that you do not always recognize the source of pain. Attack in |
| Tx:24.2 | the outcome of belief and follows it as surely as does suffering | follow guilt and freedom sinlessness. There is no substitute for |
| Tx:24.43 | Yet let your specialness direct his way, and you will | follow. And both will walk in danger, each intent, in the dark |
| Tx:24.45 | yourself. For what but Christ is there to see and hear and love and | follow home? He looked upon you first but recognized that you were |
| Tx:27.64 | upon this “reasoning” exactly as it is could fail to see it does not | follow, and it makes no sense. Yet it seems sensible because it |
| Tx:27.84 | the cause do its effects seem serious and sad indeed. Yet they but | follow. And it is their cause which follows nothing and is but a |
| Tx:28.55 | never makes the choice. It is not born and does not die. It can but | follow aimlessly the path on which it has been set. And if that path |
| Tx:29.10 | lose the way, seem thorny, rough, and far too difficult for you to | follow? Is it not because you see it as the road to hell instead of |
| Tx:31.28 | to its prison-house, which acts instead of it. A jailer does not | follow orders, but enforces orders on the prisoner. |
| Tx:31.31 | has been given you to change what you believe. The body will but | follow. It can never lead you where you would not be. It does not |
| Tx:31.50 | of teaching you this concept of yourself, that you will choose to | follow this world's laws and never seek to go beyond its roads nor |
| W1:13.1 | is impossible. Nothing without meaning exists. However, it does not | follow that you will not think you perceive something that has no |
| W1:29.4 | Our six two-minute practice periods for today should | follow a now familiar pattern: begin with repeating the idea to |
| W1:R1.2 | with the comments included. Thereafter, it is not necessary to | follow any particular order in considering them, though each one |
| W1:R1.3 | It is not necessary to cover the comments that | follow each idea literally or thoroughly in the practice periods. |
| W1:55.5 | merely bind me closer to the world of illusions. I am willing to | follow the Guide God has given me to find out what my own best |
| W1:65.2 | Today and for a number of days to | follow, set aside ten to 15 minutes for a more sustained practice |
| W1:70.7 | will, however, still let you decide when to undertake them. We will | follow this practice for a number of lessons, and it would again be |
| W1:71.6 | only. Otherwise your purpose is divided, and you will attempt to | follow two plans for salvation which are diametrically opposed in all |
| W1:77.4 | everyone. Miracles do not obey the laws of this world. They merely | follow from the laws of God. |
| W1:R2.2 | The longer practice periods will | follow this general form: take about 15 minutes for each of them, and |
| W1:87.2 | of things unseen and unreal. Light shall be my guide today. I will | follow it where it leads me, and I will look only on what it shows |
| W1:95.9 | to forgive ourselves for our lapses in diligence and our failures to | follow the instructions for practicing the day's idea. |
| W1:R3.1 | a special format for these practice periods, which you are urged to | follow just as closely as you can. We understand, of course, that it |
| W1:124.2 | Companion as we walk the world a little while. And those who come to | follow us will recognize the way because the light we carry stays |
| W1:124.3 | What we receive is our eternal gift to those who | follow after and to those who went before or stayed with us a while. |
| W1:134.9 | Now are you free to | follow in the way your true forgiveness opens up to you. For if one |
| W1:134.12 | to stride ahead, a star is left behind to point the way to those who | follow him. |
| W1:134.14 | the footsteps lightening up the way for all our brothers, who will | follow us to the reality we share with them. |
| W1:137.9 | cannot enter, are the means by which the Holy Spirit urges you to | follow Him. His gentle lessons teach how easily salvation can be |
| W1:R4.1 | Today we will begin to concentrate on readiness for what will | follow next. Such is our aim for this review and for the lessons |
| W1:155.6 | past illusion now, while on the way you call to them that they may | follow you. |
| W1:155.9 | illusions be your guide. Your holy brothers have been given you to | follow in your footsteps as you walk with certainty of purpose to the |
| W1:155.11 | For as truth goes before us, so it goes before our brothers who will | follow us. |
| W1:159.10 | gift when God appointed it be given you? Judge not God's Son, but | follow in the way He has established. Christ has dreamed the dream of |
| W1:R5.2 | lead a little child along a way he does not understand. Yet does he | follow, sure that he is safe because his father leads the way for |
| W1:189.10 | we are or who created us. Yours is the way that we would find and | follow. And we ask but that Your Will, which is our own as well, be |
| W1:195.2 | the even partly sane refuse to take the steps which He directs and | follow in the way He sets before them to escape a prison that they |
| W1:220.1 | the way of peace, for I am lost on other roads than this. But let me | follow Him Who leads me home, and peace is certain as the Love of |
| W2:I.8 | We have found the way He chose for us and made the choice to | follow it as He would have us go. His hand has held us up. His |
| W2:225.2 | Brother, we find that stillness now. The way is open. Now we | follow it in peace together. You have reached your hand to me, and I |
| W2:233.1 | in vain imaginings. Today I come to You. I will step back and merely | follow You. Be You the Guide and I the follower who questions not the |
| W2:WIW.4 | a new purpose by the One Whom God appointed Savior to the world. | Follow His light and see the world as He beholds it. Hear His Voice |
| W2:258.2 | Our goal is but to | follow in the way that leads to You. We have no goal but this. What |
| W2:298.2 | Father, I come to You today, because I would not | follow any way but Yours. You are beside me. Certain is Your way. And |
| W2:324.1 | always call me back and guide my feet aright. My brothers all can | follow in the way I lead them. Yet I merely follow in the way to You |
| W2:324.1 | My brothers all can follow in the way I lead them. Yet I merely | follow in the way to You as You direct me and would have me go. |
| W2:324.2 | So let us | follow One Who knows the way. We need not tarry, and we cannot stray |
| W2:324.2 | except an instant from His loving hand. We walk together, for we | follow Him. And it is He Who makes the ending sure and guarantees a |
| W2:326.1 | to create like You. And as it is in Heaven, so on earth. Your plan I | follow here, and at the end I know that You will gather Your Effects |
| W2:334.1 | Voice is offering the peace of God to all who hear and choose to | follow Him. This is my choice today. And so I go to find the |
| W2:352.1 | me a way to find Your peace again. I am redeemed when I elect to | follow in this way. You have not left me comfortless. I have within |
| W2:FL.2 | serving us as gracious guidance in the way to go. Let us together | follow in this way that truth points out to us. And let us be the |
| W2:E.2 | of those whom God has called to Him. Therefore, obey your will and | follow Him Whom you accepted as your Voice, to speak of what you |
| M:I.4 | Everyone who follows the world's curriculum, and everyone here does | follow it until he changes his mind, teaches solely to convince |
| M:4.11 | on trust. Once that has been achieved, the others cannot fail to | follow. Only the trusting can afford honesty, for only they can see |
| M:4.16 | them, making sure no harm can come to them. They hold His gifts and | follow in His way because God's Voice directs them in all things. Joy |
| M:5.7 | with this idea goes also all confusion about creation. Does not this | follow of necessity? Place cause and effect in their true sequence in |
| M:7.2 | it and so used it. Now the teacher of God has only one course to | follow. He must use his reason to tell himself that he has given the |
| M:22.6 | It is in the receiving, then, that healing lies. All else must | follow from this single purpose. |
| M:23.3 | limitation. Would the greatest teacher be unavailable to those who | follow him? |
| M:29.3 | have not thought of this aspect, but its centrality is obvious. To | follow the Holy Spirit's guidance is to let yourself be absolved of |
A Course of Love (45) | ||
| C:I.2 | new. In order to support its new reality it must insist that others | follow these new rules. Truth, it says, has been found, and it is |
| C:3.15 | and brothers as well. Once one such concept is felled, others | follow quickly. But none is more entrenched than this one, the one we |
| C:3.18 | for love remembered. Your heart that leads the way that, should you | follow, will set you certainly on the path for home. |
| C:4.17 | you have set; you expect that a certain amount of prestige will | follow certain accomplishments; you accept that some tasks have to be |
| C:5.24 | you seek! You continue living life as a test, driving yourself to | follow one accomplishment with another, sure that the next one or the |
| C:9.46 | Let me say again that this is your misguided attempt to | follow in creation's way. God gave all power to his creations, and |
| C:10.27 | come to see the body as a whole. You will see it from behind as you | follow it about its day, without, at first even being aware that this |
| C:12.8 | at every level, and yet from one change alone will all the others | follow—and through no effort on your part at all. And even this one |
| C:13.9 | What further objections can you have, for here we ask you not to | follow any instruction other than that of your own Self? We invite |
| C:21.7 | conflict cannot help but continue. No matter which path you | follow, the path of the mind or the path of the heart, you will not |
| C:28.13 | Where you are is where you are supposed to be. The path to | follow to all changes will be shown to you if you will but be |
| C:28.13 | changes will be shown to you if you will but be attentive. If you | follow the way that is shown to you, all uncertainty will end. |
| C:29.21 | even knowing not exactly what that inheritance is? Can you not | follow me in my choice and accept it as your own? |
| T1:8.7 | a way. How can resurrection provide a path or example for you to | follow? You must see the link between resurrection and incarnation, |
| T1:8.8 | form of miracles. How could one rise from the dead and others not | follow? |
| T1:8.9 | awaken to your resurrected self! There is no longer a god-head to | follow into paradise. Take not the example of any of these and know |
| T1:10.11 | of extremes that served as learning devices. Peak experiences often | follow occasions of happiness or trauma, but they do not happen |
| T2:2.4 | What bravery it takes in today's world to | follow a calling to teach. To set aside other careers that offer far |
| T2:7.11 | to receive in certain measure or to receive not at all, is to | follow the old pattern, a pattern that has been proven to not have |
| T3:21.24 | There is no “other” who can | follow the call meant for you. No other who can give the response you |
| T3:21.24 | good and saintly life are those who will lead the way for others to | follow. Do not give in to the idea that one special one is needed nor |
| T4:2.11 | can achieve. One may desire to best a sporting record and another to | follow the first man into space and the one who desires to best a |
| T4:2.11 | the one who desires to best a sporting record may feel no desire to | follow the first man into space and vice versa, and yet, what one |
| T4:2.12 | finite nature, that others will soon do the same, and that those who | follow in time will do so more easily, with less effort, and with |
| T4:2.17 | a potential for what could be if your brother or sister would just | follow in the way that has been shown to you. It is about observing |
| D:4.8 | are incarcerated in the prison system you have made are free to | follow an internally structured life to a greater extent than many of |
| D:4.19 | a building in which to dwell or as a set of rules or instructions to | follow in order to build the new—but as structure that will provide |
| D:4.22 | if you fear doing what you want to do because you might fail, if you | follow another's path and seek not your own, then you have imprisoned |
| D:17.1 | To succeed is to | follow after, and to follow into inheritance. It is a following after |
| D:17.1 | To succeed is to follow after, and to | follow into inheritance. It is a following after that occurs in time |
| D:17.3 | but a matter of wholehearted desire. Do you wholeheartedly desire to | follow me to your true inheritance? To come after me and be as I was? |
| D:Day1.16 | I am not your teacher and you are not called to | follow me blindly. But you are called to follow, or succeed me. Only |
| D:Day1.16 | and you are not called to follow me blindly. But you are called to | follow, or succeed me. Only in this way can new life be brought to |
| D:Day4.19 | asked of my disciples is not more than I ask of you. I asked them to | follow in my way. I asked them to be, not as they once were, but to |
| D:Day4.60 | the first although this will occur with no fanfare and no “one” to | follow. The first will create a series. Thus will the secret of |
| D:Day8.14 | it a mental construct, a rule you have set up for your new self to | follow. If this becomes the case, you will find yourself adhering to |
| D:Day8.24 | a potential for what could be if your brother or sister would just | follow in the way that has been shown to you. It is about observing |
| D:Day9.21 | such as these only within the minds of those who would seek to | follow their teachings. This desire of “followers” to accept an image |
| D:Day17.9 | ways, ways that revealed the choices available to those who would | follow after them. One way, that of Jesus, was the way of acceptance, |
| D:Day18.1 | beginning of the fulfillment of the way of Mary. Many of you will | follow the way of Jesus to completion, beginning a stage of |
| D:Day18.1 | with preparing the way for the birth of the new. Others of you will | follow your hearts to a bypassing of the final stage of the old and |
| D:Day18.5 | they are because they have been renewed through resurrection. They | follow the calling of their hearts without attachment to previous |
| D:Day19.11 | the calling of the One Self is all that matters. Eventually all will | follow the way of Mary and such ideas as acclaim and obscurity will |
| D:Day28.4 | For some these choices include marriage and starting a family. Some | follow a more standard pattern than others, with schooling, career, |
| D:Day28.26 | Presently it is as if you | follow two threads, the thread that has led you to the mountain and |
followed | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:7.13 | we spoke before of the extremely personal nature of revelation, we | followed this statement immediately with a description of the |
| Tx:11.94 | was created, and in love he abides. Goodness and mercy have always | followed him, for he has always extended the love of his Father. |
| Tx:12.57 | the laws of love are not suspended because you sleep. And you have | followed them through all your nightmares and have been faithful in |
| Tx:13.47 | to Heaven as the ego points to darkness and to death. We have | followed much of the ego's logic and have seen its logical |
| W1:I.4 | since the aim is to learn how to see. The only rule that should be | followed throughout is to practice the exercises with great |
| W1:4.5 | useful, but is not a substitute for the more random procedures to be | followed for the exercises. Do not, however, examine your mind for |
| W1:24.4 | The practice periods begin with repeating today's idea, | followed by searching the mind with closed eyes for unresolved |
| W1:25.6 | period should begin with a slow repetition of the idea for today | followed by looking about you and letting your glance rest on |
| W1:37.4 | minutes of practice, begin with the repetition of the idea for today | followed by a minute or so of looking about you as you apply the idea |
| M:16.5 | The same procedures should be | followed at night. Perhaps your quiet time should be fairly early in |
A Course of Love (7) | ||
| C:P.13 | increasingly burdened. Although an initial burst of energy may have | followed your reading of the Course or your discoveries of other |
| C:8.10 | “On the surface it would seem that…” and this observation is often | followed by attempts to see beneath the surface to find causes, |
| T2:4.3 | with an identity that you but think you are. A Course of Love then | followed in order to reveal to you who you truly are. While you |
| T2:11.7 | power. The ego was made from the belief in separation and all that | followed from it. Thus your true identity must be recreated from the |
| T3:9.6 | many more long for life after death rather than life. You who have | followed me beyond the walls of the house of illusion are now called |
| T3:17.7 | and in so doing dispelled illusion within themselves and those who | followed their teachings and example. This has occurred within the |
| D:Day2.23 | began with the recognition of who I Am, as does yours. This time was | followed by my “example life,” a life that began with the forty days |
follower | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:31.15 | way. Thus is it really not a choice at all. The leader and the | follower emerge as separate roles, each seeming to possess advantages |
| Tx:31.16 | you hate as well his not assuming it at times you want to let the | follower in you arise and give away the role of leadership. And this |
| Tx:31.17 | from them there is a different outcome. If he be the leader or the | follower to you, it matters not, for you have chosen death. But if he |
| W2:233.1 | I will step back and merely follow You. Be You the Guide and I the | follower who questions not the wisdom of the Infinite nor Love Whose |
A Course of Love (0) | ||
followers | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.12 | out of the combined misprojections of a large number of my would-be | followers, has led many people to be bitterly afraid of God. This |
| Tx:6.12 | who accept me as a model are literally my disciples. Disciples are | followers, but if the model they follow has chosen to save them pain |
| Tx:8.86 | There has been a marked tendency on the part of many of the Bible's | followers and also its translators to be entirely literal about fear |
| Tx:31.21 | Christ calls to all with equal tenderness, seeing no leaders and no | followers and hearing but one answer to them all. Because He hears |
| W1:135.21 | according to the ancient plan begun when time was born. Your | followers will join their light with yours, and it will be increased |
| W2:WIE.4 | shrine and blood must flow before the altar where its sickly | followers prepare to die. |
| W2:E.4 | And now I place you in His hands, to be His faithful | followers, with Him as Guide through every difficulty and all pain |
A Course of Love (7) | ||
| T3:21.24 | any one a role you would not claim for yourself. No leaders and no | followers are needed. This is quite obviously an old way of thinking. |
| T3:22.2 | while I have surely meant this and do not call for leaders to amass | followers, I do not mean to dissuade any of you who feel a call to |
| D:Day3.15 | see me as symbolizing a life of “godly” poverty, and of calling my | followers to abandon their worldly goods? |
| D:Day4.19 | often used for the creation of a system is that of my attraction of | followers, my claiming of disciples. The term disciple can be linked |
| D:Day4.60 | must be achieved, however. But one is needed to begin this movement. | Followers will naturally succeed the first although this will occur |
| D:Day18.5 | To be an example life is to be what you represent in truth. | Followers of all faiths are called to example lives and to |
following | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:1.50 | A guide does not control, but he does direct, leaving the | following up to you. “Lead us not into temptation” means “guide us |
| Tx:1.50 | me” means, “Recognize your errors and choose to abandon them by | following my guidance.” |
| Tx:1.99 | sorting out the false from the true, the miracle proceeds along the | following lines: |
| Tx:2.6 | If you consider carefully what this entails, the | following will become quite apparent: |
| Tx:5.54 | undoing and thus lifts the burden you have placed in your mind. By | following Him, He leads you back to God where you belong, and how can |
| Tx:5.95 | and give it over to the Atonement in peace. Say to yourselves the | following as sincerely as you can, remembering that the Holy Spirit |
| Tx:7.107 | everyone, because He speaks for the Kingdom of God which is joy. | Following Him is therefore the easiest thing in the world and the |
| Tx:8.1 | a way of holding on to deprivation. You cannot reasonably object to | following instructions in a course for knowing on the grounds that |
| Tx:8.21 | either with pain or with joy, depending on which teacher you are | following. He will be imprisoned or released according to your |
| Tx:8.114 | them, for only in this way can you learn how blessed you are. By | following this way, you are looking for the truth in you. This is |
| Tx:9.6 | this, not because you are being punished for it, but because you are | following the wrong guide and will lose your way. |
| Tx:9.12 | The ego's plan, of course, makes no sense and will not work. By | following it, you will merely place yourself in an impossible |
| Tx:9.29 | than its words. They will convince you that the words are true. By | following the right Guide you will learn the simplest of all lessons— |
| Tx:11.40 | is the same as His. By guiding your brothers home, you are but | following Him. |
| Tx:12.56 | Awakening unto Christ is | following the laws of love of your free will and out of quiet |
| Tx:12.64 | of the other world, maintaining that he loves what he loves not and | following not the road that love points out. Love leads so gladly! |
| Tx:19.80 | in honor of their Creator, Whose Will it is they live. They are not | following it; they are opposing it. |
| Tx:31.25 | of you. Is it not clear that while you still insist on leading or on | following, you think you walk alone with no one by your side? This is |
| Tx:31.39 | Think not that happiness is ever found by | following a road away from it. This makes no sense and cannot be |
| W1:16.7 | you are aware of a particular thought which arouses uneasiness. The | following form is suggested for this purpose: |
| W1:37.8 | with a repetition of the idea with your eyes closed and another | following immediately with your eyes open. |
| W1:40.3 | to yourself. One practice period might, for example, consist of the | following: |
| W1:51.1 | The review for today covers the | following ideas: |
| W1:53.1 | Today we will review the | following: |
| W1:55.1 | Today's review includes the | following: |
| W1:56.1 | Our review for today covers the | following: |
| W1:59.1 | The | following ideas are for review today: |
| W1:71.6 | God's plan for salvation works simply because, by | following His direction, you seek for salvation where it is. But if |
| W1:R4.1 | follow next. Such is our aim for this review and for the lessons | following. Thus we review the recent lessons and their central |
| W1:166.6 | he is feeling them. Yet is he really tragic when you see that he is | following the way he chose and needs but realize Who walks with him |
| W1:I2.1 | which makes it sure that you will give your total willingness to | following the way the course sets forth. |
| W2:I.7 | and certain of Your coming. We have sought to find our way by | following the Guide You sent to us. We did not know the way, but You |
| M:4.2 | in time it can be said that the advanced teachers of God have the | following characteristics: |
| M:29.3 | that lets the memory of love return to you. Do not, then, think that | following the Holy Spirit's guidance is necessary merely because of |
A Course of Love (24) | ||
| C:1.9 | your own so that you can take pride in your accomplishment, as if by | following another's map the sense of accomplishment in your arrival |
| C:1.9 | before she knows the way. There is no shame in learning. No shame in | following the course another has put forth. Each true course changes |
| T2:2.7 | be considered unexplainable. Those who seek an explanation before | following a calling, who look for reasons of a practical nature, who |
| T2:2.7 | nature, who would seek guarantees of the rightness and outcome of | following such a call, seek for proof they have already been given. |
| T2:2.9 | who you are is far broader than this simple idea of hearing and | following a calling would indicate. You think what prevents you from |
| T2:7.10 | with the teachings of this Course, but what will prevent you from | following the patterns of old as you go out into the world with your |
| T3:1.1 | is the only way in which the personal self will continue to exist | following the completion and the integration of this Course. |
| T3:4.1 | It does not claim that you were once bad but that by | following these tenets you can become good. It gives no credence and |
| T3:19.8 | great effects but they have not. At times, the love that is received | following suffering, or that may arrive due to the reason of some |
| T4:8.11 | In | following in the way of God's original intent, you rebelled against |
| T4:11.5 | me to impart knowledge to you in these concluding words. Absorb the | following pages as a memory returned to your reunited heart and mind. |
| D:17.1 | succeed is to follow after, and to follow into inheritance. It is a | following after that occurs in time and space rather than in truth. |
| D:Day2.17 | have lived since my time. It is difficult for you to believe that by | following me you will not walk in my footsteps. Perhaps you will be |
| D:Day4.20 | teaching was externalized and institutionalized. People began to see | following me as belonging to an externalized institution, trying to |
| D:Day7.17 | There will be, however, a new stage | following the time of acceptance in which the elevated Self of form |
| D:Day8.29 | Remove all thinking that says that you can err in | following your feelings. This is the thinking of the old thought |
| D:Day10.7 | welcomed might have occurred. You may have never had any proof that | following your intuition was the correct thing to do but still felt |
| D:Day17.12 | the final revelation of what can be realized, or made real, through | following the example life of Jesus. |
| D:Day18.1 | within the web of reality. Still others will participate in both, | following their innate desire to facilitate the creation of change |
| D:Day19.11 | find acclaim, yet neither acclaim nor obscurity will matter to those | following these ways. Being true to the self and the calling of the |
| D:Day19.14 | the passing on of knowledge in form but through relationship. Those | following the way of Mary become mirrors of the truth they discover, |
| D:Day19.17 | task. There would be little space in which to anchor the new. Those | following the way of Jesus create the openness of the spacious Selves |
| D:Day28.6 | difficult. Others reach a plateau of sorts and just keep | following the opportunities that are presented along one path. They |
| D:Day28.24 | A whole will form within your mind much as if you have been | following a thread and now can see the tapestry. This tapestry will |
follows | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:1.62 | you first perceive the stimulus and then behave accordingly. It | follows, then, that: |
| Tx:2.66 | not learn any more than it creates. As a learning device, it merely | follows the learner, but if it is falsely endowed with |
| Tx:2.82 | the Atonement as the remedy. These steps can be summarized as | follows: |
| Tx:2.105 | everything that man creates is necessarily a matter of will. It also | follows that whatever he creates is real in his own sight but not |
| Tx:5.33 | of the Holy Spirit shares the property of other ideas, because it | follows the laws of the Universe of which it is a part. Therefore, it |
| Tx:5.61 | that this is what you did because it believes it is you. It | follows, then, that if you identify with the ego, you must |
| Tx:5.62 | The classic picture of fear of retaliation from without then | follows because the severity of the guilt is so acute that it must |
| Tx:6.1 | conclusion that a brother is worthy of attack rather than of love | follows. What can be expected from insane premises except an insane |
| Tx:6.86 | the identification of what is more desirable. This step, which | follows from the second as the second follows from the first, |
| Tx:6.86 | desirable. This step, which follows from the second as the second | follows from the first, emphasizes the dichotomy between the |
| Tx:8.74 | A more honest statement would be as | follows: Those who want the ego are predisposed to defend it. |
| Tx:9.73 | you still believe that it can get you something you want. It | follows, then, that you want something other than peace of mind, |
| Tx:10.11 | Father are one. God willed to create, and your will is His. It | follows, then, that you will to create since your will follows from |
| Tx:10.11 | is His. It follows, then, that you will to create since your will | follows from His. And being an extension of His Will, yours must be |
| Tx:15.4 | of death, which it craves for you, leaves it unsatisfied. No one who | follows the ego's teaching is without the fear of death. Yet if death |
| Tx:15.60 | in your mind, experiencing not loss, but completion. From this it | follows you can only give. And this is love, for this alone is |
| Tx:16.47 | to interfere with it. This is its idea of Heaven. From this it | follows that union, which is a condition in which the ego cannot |
| Tx:17.25 | what they are. Only the Thoughts of God are true. And all that | follows from them comes from what they are and is as true as is the |
| Tx:19.5 | Yet the difference in how they operate is less apparent, though it | follows directly from the fundamental difference in what they are. |
| Tx:19.15 | and make lovely what has already been prepared for loveliness. Truth | follows faith and peace, completing the process of making lovely |
| Tx:20.30 | in him, you see your own. For this you share. What God has given | follows His laws and His alone. Nor is it possible for those who |
| Tx:20.59 | The period of discomfort that | follows the sudden change in a relationship from sin to holiness |
| Tx:21.45 | not that this is madness. For this your reason tells you, and it | follows perfectly from what you have already learned. |
| Tx:23.39 | belief in sin, the faith in chaos must follow. It is because it | follows that it seems to be a logical conclusion—a valid step in |
| Tx:24.2 | on everything that you believe. It is the outcome of belief and | follows it as surely as does suffering follow guilt and freedom |
| Tx:27.84 | and sad indeed. Yet they but follow. And it is their cause which | follows nothing and is but a jest. |
| Tx:29.15 | in death, with death perceived as life, and living, death. Confusion | follows on confusion here, for on confusion has this world been |
| Tx:31.7 | only two. Each has its outcome in a different world. And each world | follows surely from its source. The certain outcome of the lesson |
| Tx:31.20 | remembering how much we do not know. This brother neither leads nor | follows us but walks beside us on the selfsame road. He is like us, |
| Tx:31.23 | which is but to decide to walk with him, so neither leads nor | follows. Thus it is a way you go together, not alone. And in this |
| W1:9.1 | This idea obviously | follows from the two preceding ones. But while you may be able to |
| W1:18.2 | or four practice periods which are recommended should be done as | follows: |
| W1:24.5 | in its resolution. The form of each application should be roughly as | follows: |
| W1:26.6 | should be spent with each one. Today's idea should be applied as | follows: |
| W1:35.6 | suitable unselected list for applying the idea for today might be as | follows: |
| W1:40.5 | Another might be something as | follows: |
| W1:R1.1 | review. In the practice periods, the exercises should be done as | follows: |
| W1:91.2 | miracle remains unseen. Thus you are convinced it is not there. This | follows from the premises from which the darkness comes. Denial of |
| W1:129.1 | This is the thought which | follows from the one we practiced yesterday. You cannot stop with the |
| W1:134.13 | in all the world which leads to any understanding of the laws it | follows nor the thought which it reflects. It is as alien to the |
| W1:156.1 | is no cause for guilt, and being causeless it does not exist. It | follows surely from the basic thought so often mentioned in the text |
| W1:166.6 | with him, for everyone who comes here has pursued the path he | follows and has felt defeat and hopelessness as he is feeling them. |
| W1:193.17 | Let no one hour cast its shadow on the one that | follows, and when that one goes, let everything that happens in its |
| W2:312.1 | Perception | follows judgment. Having judged, you therefore see what you would |
| M:I.4 | There is no escape from it. How could it be otherwise? Everyone who | follows the world's curriculum, and everyone here does follow it |
| M:4.14 | Harm is the outcome of judgment. It is the dishonest act that | follows a dishonest thought. It is a verdict of guilt upon a brother |
| M:9.2 | own decisions; he asks his Teacher for His answer, and it is this he | follows as his guide for action. This becomes easier and easier as |
A Course of Love (8) | ||
| C:1.9 | I am everything, rather than on my own I am nothing. A true leader | follows until she is ready to lead. She does not strike out on her |
| C:4.9 | Love is all that | follows the law of God in your world. All else assumes that what one |
| T3:14.13 | too is it with the past. Like a story yet to be written, that which | follows the first page will be based upon the first page. |
| T3:20.2 | time is for, and all that time is but a measurement of, it rightly | follows that learning can take place at a slow pace or a fast pace. |
| D:Day2.23 | bury it, so that it need be no more, and demonstrate that new life | follows the choice to end suffering. |
| D:Day26.1 | and the power of coming to know and making known. It naturally | follows, then, that you are capable of self-guidance. |
| D:Day30.5 | are one. In other words, one must experience in order to know. It | follows then that what is experienced is what is known. It also |
| D:Day30.5 | It follows then that what is experienced is what is known. It also | follows then, that to not experience joining is to not experience |
folly | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:30.58 | There, it is clear that by attack is understanding lost. The | folly of pursuing guilt as goal is fully recognized. And idols are |
| W1:134.1 | truth. In such a view, forgiveness must be seen as mere eccentric | folly, and this course appear to rest salvation on a whim. |
| W1:135.1 | real, and that his own defense can save himself? And herein lies the | folly of defense—it gives illusions full reality and then attempts |
| W1:136.15 | to any mind that would lay down its arms and cease to play with | folly. It is found at any time—today, if you will choose to |
| W1:153.6 | never be attacked because it recognizes strength so great attack is | folly or a silly game a tired child might play when he becomes too |
| W1:191.4 | denied? You are as God created you. All else but this one thing is | folly to believe. In this one thought is everything set free. In this |
| M:24.1 | worst, it induces inertia in the present. In between many kinds of | folly are possible. |
A Course of Love (4) | ||
| C:2.13 | is unlike to His being in every way. Would even you attempt such | folly? Would you conceive of the inconceivable? |
| C:18.16 | about the supremacy of the mind, however, would have been | folly. The one mind is not as you have perceived your mind. The one |
| C:26.3 | associate themselves too closely with the gods are punished for such | folly. Such fear of greatness and glory, of the possibility of a fall |
| T3:4.5 | a structure with a foundation that would not support it was the | folly that the ego made of life. The only way for such an error to be |
fondly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.28 | this idea a while longer as you consider a particular person you | fondly remember from life and how you have thought of him or her |
food | ||
A Course in Miracles – Original Edition (2) | ||
| W1:136.20 | because it is not limited by time, by weather or fatigue, by | food and drink, or any laws you made it serve before. You need do |
| W2:222.1 | me. He is my Source of life, the life within, the air I breathe, the | food by which I am sustained, the water which renews and cleanses me. |
A Course of Love (4) | ||
| C:9.45 | yourself and label drugs, alcohol, tobacco, gambling, and even | food as destructive forces. Like the automobile you would blame for |
| C:10.19 | is is its only concern. This is not just concern for needs such as | food and shelter, but for survival of the thought system of the |
| T2:9.15 | your ego-mind will cease to be fed by these concerns. What is | food for the ego-mind is fear and the removal of these final fears |
| D:6.18 | body expends energy, then it will need the refueling provided by | food or rest. The list could be endless, but these examples will |
fool | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:10.11 | feel a little less pain or a little less cold. But this attempt to | fool yourself is welcomed by your separated self who knows pretending |
| C:10.12 | These attempts to | fool yourself are based on your lack of understanding rather than |
| C:10.13 | to be misplaced? What if you are simply naïve and are taken for a | fool? What if you are wrong? |
fooled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.7 | or abundance. The area of money, or abundance, is where learning | fooled you and failed you the most. |
foolish | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:1.96 | Only man makes this kind of mistake. It is an example of the | foolish consistency which his own false beliefs have engendered. |
| Tx:4.2 | of affirming it and are thus dispiriting yourself. Do not embark on | foolish journeys, because they are indeed in vain. The ego may desire |
| Tx:4.3 | The journey to the cross should be the last | foolish journey for every mind. Do not dwell upon it, but dismiss it |
| Tx:4.3 | dismiss it as accomplished. If you can accept it as your own last | foolish journey, you are also free to join my resurrection. Human |
| Tx:4.3 | compulsion. It reenacts the separation, the loss of power, the | foolish journey of the ego in an attempt at reparation, and finally |
| Tx:6.5 | it stronger. I also told you that the crucifixion was the last | foolish journey that the Sonship need take and that it should mean |
| Tx:11.92 | The journey which the Son of God has set himself is | foolish indeed, but the journey on which his Father sets him is one |
| Tx:12.72 | Whenever you are tempted to undertake a | foolish journey that would lead away from light, remember what you |
| Tx:13.60 | Yet see that this has been your goal and recognize how | foolish it has been. Be glad it is undone, for when you look at it in |
| Tx:16.7 | your “miracle” for this. We once said that if a brother asks a | foolish thing of you, to do it. But be certain that this does not |
| Tx:16.7 | of you, to do it. But be certain that this does not mean to do a | foolish thing that would hurt either him or you, for what would |
| Tx:16.7 | either him or you, for what would hurt one will hurt the other. | Foolish requests are foolish for the simple reason that they conflict |
| Tx:16.7 | for what would hurt one will hurt the other. Foolish requests are | foolish for the simple reason that they conflict because they contain |
| Tx:16.7 | contain an element of specialness. Only the Holy Spirit recognizes | foolish needs as well as real ones. And He will teach you how to meet |
| Tx:16.41 | and let nothing stand in the way of truth. We will take the last | foolish journey away from truth together, and then together we go |
| Tx:21.4 | How | foolish it is to attempt to judge what could be seen instead. It is |
| Tx:24.66 | false ideas you made because it was created not by you. Let not your | foolish fancies frighten you. What is immortal cannot be attacked; |
| Tx:27.19 | love. And love would prove all suffering is but a vain imagining, a | foolish wish with no effects. Your health is a result of your desire |
| Tx:27.59 | because it stands for what is past forgiveness and is true. How | foolish and insane it is to think a miracle is bound by laws which it |
| Tx:27.85 | bring each terrible effect to Him that you may look together on its | foolish cause and laugh with Him a while. You judge effects, but |
| Tx:31.42 | leads away from Him. A journey from yourself does not exist. How | foolish and insane it is to think that there could be a road with |
| W1:41.6 | of all, try to sink down and inward, away from the world and all the | foolish thoughts of the world. You are trying to reach past all these |
| W1:50.4 | over you like a blanket of protection and surety. Let no idle and | foolish thoughts enter to disturb the holy mind of the Son of God. |
| W1:65.11 | the extent to which you really want salvation in spite of your own | foolish ideas to the contrary. |
| W1:76.10 | There are no laws but God's. Dismiss all | foolish magical beliefs today and hold your mind in silent readiness |
| W1:76.11 | Hear Him Who tells you this, and realize how | foolish are the laws you thought upheld the world you thought you |
| W1:92.2 | your hand, securely bound until you let it go. Yet this is no more | foolish than to believe the body's eyes can see, the brain can think. |
| W1:93.2 | in strange ways—have been deceived, deceiving, and afraid of | foolish fantasies and savage dreams and have bowed down to idols made |
| W1:93.10 | Then put away your | foolish self-images and spend the rest of the practice period in |
| W1:100.9 | Look deep within you, undismayed by all the little thoughts and | foolish goals you pass as you ascend to meet the Christ in you. |
| W1:100.10 | look on Him? What little thought has power to hold you back? What | foolish goal can keep you from success when He Who calls to you is |
| W1:131.10 | what does not exist, while Heaven is the place he cannot find. Leave | foolish thoughts like these behind today, and turn your mind to true |
| W1:131.11 | and we will ask to see the rising of the real world to replace the | foolish images that we held dear, with true ideas arising in the |
| W1:134.11 | to truth. They are not kept to swell and bluster and to terrify the | foolish dreamer who believes in them. He has been gently wakened from |
| W1:135.28 | and celebrate your Eastertime with you. Throughout the day, as | foolish little things appear to raise defensiveness in you and tempt |
| W1:137.16 | give, and to receive the Word of God to take the place of all the | foolish thoughts that ever were imagined. Now we come together to |
| W1:138.11 | for fear to be invested there. Now it is recognized as but a | foolish, trivial mistake. |
| W1:139.13 | holy aim. For several minutes let your mind be cleared of all the | foolish cobwebs which the world would weave around the holy Son of |
| W1:156.6 | laughter is it gone, because its quaint absurdity is seen. It is a | foolish thought, a silly dream, not frightening, ridiculous perhaps, |
| W1:156.7 | Yet you have wasted many, many years on just this | foolish thought. The past is gone with all its fantasies. They keep |
| W1:170.6 | of fear. For love would ask you lay down all defense as merely | foolish. And your arms indeed would crumble into dust. For such they |
| W1:184.14 | them. It is this Name we use in practicing. And through Its use, all | foolish separations disappear which kept us blind. And we are given |
| W1:189.6 | to Which it carries us. For its simplicity avoids the snares the | foolish convolutions of the world's apparent reasoning but serve to |
| W1:193.4 | The One Whom God created to replace the | foolish thoughts which crept into the mind of His most holy Son with |
| W1:196.2 | to understand the truth it uses thus. But you can learn to see these | foolish applications and deny the meaning they appear to have. |
| W1:198.8 | How | foolish to believe that They could die! How foolish to believe you |
| W1:198.8 | How foolish to believe that They could die! How | foolish to believe you can attack! How mad to think that you could be |
| W1:200.3 | and seek no longer what you cannot find. For what could be more | foolish than to seek and seek and seek again for hell, when you have |
| W2:229.2 | untouched and sinless in the midst of all the thoughts of sin my | foolish mind made up. And thanks to You for saving me from them. |
| W2:240.2 | How | foolish are our fears! Would You allow Your Son to suffer? Give us |
| W2:278.2 | Father, I ask for nothing but the truth. I have had many | foolish thoughts about myself and my creation and have brought a |
| W2:331.1 | How | foolish, Father, to believe Your Son could cause himself to suffer! |
| W2:346.1 | find the peace which You created for Your Son, forgetting all the | foolish toys I made as I behold Your glory and my own. |
| W2:FL.5 | understand that anger is insane, attack is mad, and vengeance merely | foolish fantasy. We have been saved from wrath because we learned we |
| M:4.17 | teacher of God until he fully understands that defenses are but the | foolish guardians of mad illusions. The more grotesque the dream, the |
| M:15.4 | meet with lack of appreciation and even contempt, give up these | foolish thoughts. They are too small and meaningless to occupy your |
| M:16.6 | of protecting illusions. And it is this you fear, and only this. How | foolish to be so afraid of nothing! Nothing at all! Your defenses |
| M:29.7 | not wait, for waiting implies time and He is timeless. Forget your | foolish images, your sense of frailty and your fear of harm, your |
A Course of Love (7) | ||
| C:4.12 | and service. Love is not throwing logic to the wind and acting in | foolish ways that pass as gaiety but cannot masquerade as joy. You |
| C:10.7 | you want to hear this voice or not, whether this voice was wise or | foolish, the very repetition of this voice keeps it in your memory. |
| C:10.20 | say, “I did the right thing.” It will see itself as victor over the | foolish dreams of happiness and say how glad it is that it came to |
| C:13.10 | And there is not even the slightest chance of being made to look | foolish by what you are asked to do. |
| T3:13.10 | You are not, however, meant to test these words with | foolish acts. To do so would be to act as if this were magic rather |
| T3:15.4 | “in spite of” circumstances of the past that would seem to make them | foolish. There is always some “thing” that is expected to change. |
| D:Day10.14 | of what you know will lead to either confidence or certainty is | foolish. |
foolishly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.2 | he is right. You do not tell him this verbally if he is speaking | foolishly because he needs correction at another level, since his |
A Course of Love (0) | ||
foolishness | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:31.52 | by all your goodness and attacks it so? Let us forget the concept's | foolishness and merely think of this—there are two parts to what |
| W1:41.2 | The idea for today has the power to end all this | foolishness forever. And foolishness it is, despite the serious and |
| W1:41.2 | for today has the power to end all this foolishness forever. And | foolishness it is, despite the serious and tragic forms it may take. |
| W1:153.8 | our true purpose is to save the world, and we would not exchange for | foolishness the endless joy our function offers us. We would not let |
| W1:154.1 | be neither arrogant nor falsely humble. We have gone beyond such | foolishness. We cannot judge ourselves, nor need we do so. These are |
| W1:190.4 | Peace to such | foolishness! The time has come to laugh at such insane ideas. There |
| W1:196.6 | anyone who thinks this thought is true. And he will not perceive its | foolishness nor even see that it is there so that it would be |
| W2:242.1 | the world. And so to try to lead my life alone must be but | foolishness. For there is One Who knows all that is best for me. And |
A Course of Love (5) | ||
| C:3.17 | observer, soon to tell you that the feelings of your heart were | foolishness indeed. It is to our hearts that we appeal for guidance, |
| C:3.18 | certainly to cause your ruin, I say to you again: take heart. Such | foolishness as your heart's desires will save you now. Remember it is |
| C:8.8 | What | foolishness to think love could abide with companions such as these. |
| C:13.10 | attempts to listen to your heart, and will call this every kind of | foolishness, a waste of time that could be spent on better things. |
| C:14.18 | quite aware of your small space within the universe, and that it is | foolishness to say that you think otherwise. Yet, since only what you |
foolproof | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.80 | against you, however carefully you have built it. The case may be | foolproof, but it is not God-proof. The Voice for God will not hear |
A Course of Love (4) | ||
| D:2.17 | you would rail against. You might consider that no “system” is | foolproof, and still be willing to accept the bad with the good; but |
| D:2.18 | Any system that is not | foolproof is based on a faulty design, a faulty pattern. Your |
| D:2.18 | misperceptions of the world have allowed for the development of no | foolproof systems because these systems are based upon misperceptions |
| D:2.18 | or illusion. Your desire to cling to systems that are not | foolproof is insane, for their creation is based on the workings of a |
foot | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:16.29 | Your bridge is builded stronger than you think, and your | foot is planted firmly on it. Have no fear that the attraction of |
| Tx:23.40 | they are. And they will follow. Attack in any form has placed your | foot upon the twisted stairway that leads from Heaven. Yet any |
| W1:1.2 | chair does not mean anything. This hand does not mean anything. This | foot does not mean anything. This pen does not mean anything. |
| W1:134.12 | his mind to fear and misery. His step is light, and as he lifts his | foot to stride ahead, a star is left behind to point the way to those |
| W1:194.1 | short of Heaven, with the goal in sight and obstacles behind. Your | foot has reached the lawns that welcome you to Heaven's gate, the |
A Course of Love (1) | ||
footprints | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.83 | thoughts of sin and keep the light where it has entered in. Your | footprints lighten up the world, for where you walk forgiveness |
| W1:124.2 | disappear and death give place to everlasting life. Our shining | footprints point the way to truth, for God is our Companion as we |
A Course of Love (0) | ||
footsteps | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:18.28 | with all the power of the Holy Spirit's will. No little, faltering | footsteps that you may take can separate your desire from His Will |
| W1:107.9 | of certainty that has been born of truth. The shaky and unsteady | footsteps of illusion is not our approach today. We are as certain of |
| W1:R3.13 | gains so great that we begin again on solid ground, with firmer | footsteps and with stronger faith. |
| W1:123.4 | in Him. Today we smile on everyone we see and walk with lightened | footsteps as we go to do what is appointed us to do. We do not go |
| W1:134.14 | with our reality in freedom and in peace. Our practicing becomes the | footsteps lightening up the way for all our brothers, who will follow |
| W1:153.18 | never cease to think of Him and hear His loving Voice guiding your | footsteps into quiet ways where you will walk in true |
| W1:155.5 | Thus can you serve them while you serve yourself and set their | footsteps on the way which God has opened up to you, and them through |
| W1:155.9 | your guide. Your holy brothers have been given you to follow in your | footsteps as you walk with certainty of purpose to the truth. It goes |
| W1:163.3 | of dreams. But death is counted on. For it will come with certain | footsteps when the time has come for its arrival. It will never fail |
| W1:R5.1 | again more certain, more sincere, with faith upheld more surely. Our | footsteps have not been unwavering, and doubts have made us walk |
| W1:R5.3 | We wander off, but You will not forget to call us back. Quicken our | footsteps now, that we may walk more certainly and quickly unto You. |
| W1:200.9 | time on thorny byways. God alone is sure, and He will guide our | footsteps. He will not desert His Son in need, nor let him stray |
| W2:FL.1 | go beyond them. Let us turn to Him Who leads the way and makes our | footsteps sure. To Him we leave these lessons, as to Him we give our |
A Course of Love (1) | ||
| D:Day2.17 | for you to believe that by following me you will not walk in my | footsteps. Perhaps you will be granted eternal life, but not until |
for | ||
A Course in Miracles – Original Edition (6226) | ||
A Course of Love (2072) | ||
forays | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.21 | locked away behind closed doors. It is where you return after your | forays into the world that you have made and upon entering believe |
forbidden | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.75 | “forbidden” to man in his symbolic garden. But God could not have | forbidden it or it could not have been eaten. If God knows His |
| Tx:3.75 | where their own destruction was possible? The “tree” which was | forbidden was named the “tree of knowledge.” Yet God created |
A Course of Love (0) | ||
forbidding | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.27 | your own past because, by making it real in the present, you are | forbidding yourself to let it go. You thus deny yourself the |
A Course of Love (0) | ||
forbids | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
force | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.88 | The mind is a very powerful creator, and it never loses its creative | force. It never sleeps. Every instant it is creating and always as |
| Tx:3.73 | of as extremely powerful and extremely active. He is perceived as a | force in combat with God, battling Him for possession of the Souls He |
| Tx:4.51 | No | force except your own will is strong enough or worthy enough to guide |
| Tx:7.65 | dissociate your mind from it, you are perceiving the most powerful | force in the universe [of thought] as if it were weak, because you do |
| Tx:8.92 | is merely to remind you of what you want. He is not attempting to | force an alien will upon you. He is merely making every possible |
| Tx:18.5 | knowledge into meaningless bits of disunited perceptions, and to | force you to further substitutions. |
| Tx:19.86 | relationship, protected by your union, ready to grow into a mighty | force for God, is very near. The infancy of salvation is carefully |
| Tx:22.45 | How does one overcome illusions? Surely not by | force or anger nor by opposing them in any way. Merely by letting |
| Tx:22.49 | solid body, immovable as is a mountain. Yet within you there is a | Force which no illusions can resist. This body only seems to be |
| Tx:22.49 | no illusions can resist. This body only seems to be immovable; this | Force is irresistible in truth. What, then, must happen when they |
| Tx:22.59 | He can extend forever. He will take each one and make of it a potent | force for peace. He will withhold no blessing from it nor limit it in |
| Tx:29.8 | of any goal, is your excuse for variable goals you hold and | force the body to maintain. You do not fear its weakness, but its |
| W1:20.2 | to introduce structure. Do not misconstrue it as an effort to exert | force or pressure. You want salvation. You want to be happy. You want |
| W1:35.10 | from the exercises, nothing should be “dug out” with effort. Neither | force nor discrimination should be used. |
| W1:125.2 | house by his own will, forever free as God's. He is not led by | force, but only love. He is not judged, but only sanctified. |
| W1:131.5 | reach it in the end. God's Son cannot seek vainly, though he try to | force delay, deceive himself, and think that it is hell he seeks. |
| W1:136.5 | not remembering is but the sign that this decision still remains in | force as far as your desires are concerned. |
| W1:197.1 | the second step we take to free your mind from the belief in outside | force pitted against your own. You make attempts at kindness and |
A Course of Love (30) | ||
| C:4.8 | the need to own, the need to keep, the grasping call, the driving | force, the chosen passion—all these things that you have made to |
| C:9.45 | the benefit of the separated self. When magnified, the destructive | force of such abuse is easily apparent. Again you would place the |
| C:10.17 | nor are you at the whim of forces beyond your control. The only | force beyond your control is your own mind, and this need not be. |
| C:20.6 | We are one mind. One creative | force gathering the atoms, establishing the order, blessing the |
| C:20.33 | no opposing forces that are not in agreement about their opposing | force. No atoms do battle. No molecules compete for dominance. The |
| C:25.22 | an impatience with the way things are and were. You will want to | force change rather than wait for it to arrive. If you acknowledge |
| T2:7.10 | change-agent. You will want to move into the world and be an active | force within it. These are aims consistent with the teachings of this |
| T2:10.10 | in you is the all-powerful? The learner in you is the unifying | force of the universe. The learning you are in need of is the |
| T3:9.5 | to add your own to those going on inside, thinking that with the | force of one more, maybe the walls will finally come tumbling down |
| T4:7.4 | They will not seek to create their version of a perfect world and to | force it upon others, but will abide within the perfect world that is |
| D:6.20 | an attitude that puts life at the risk and whim of an external | force that has no reality except in your imagination. What is this |
| D:15.3 | “spoke” and the Word came into being. Movement is energy, the life | force of creation and of being, both in unity and in time. By being |
| D:15.5 | Life is movement through the | force of expression. The third principle of creation is thus |
| D:Day2.7 | prevent you from receiving the secret of succession. It is like the | force of gravity, a feeling that you will not be able to remain at |
| D:Day15.10 | of creation, rather than the intent of the observer, is the creative | force, the animator and informer. Yet informing is a quality of |
| D:Day15.10 | to those who have not realized their oneness with the creative | force. Thus while it is not the self who informs and is informed by |
| D:Day15.10 | while it is not the self who informs and is informed by the creative | force, it is the Self joined in union with the creative force that |
| D:Day15.10 | the creative force, it is the Self joined in union with the creative | force that informs and is informed. In other words, in union there is |
| D:Day15.10 | in union there is no distinction between the Self and the creative | force of the universe, the animator and informer of all things. |
| D:Day15.11 | have practiced and mastered this interaction with the creative | force long enough to realize their oneness with it. While there is |
| D:Day15.11 | between the self and the spacious Self, the self and the creative | force, you remain in the state of maintenance rather than sustenance |
| D:Day17.5 | more willingness to let that consciousness be their guiding | force—that by which their being gained movement and expression. |
| D:Day19.15 | rather than the intent of the observer, that is the creative | force, the animator and informer. Being joined in union and |
| D:Day21.6 | that you receive in union as a channel of the divine life | force that exists in everything and everyone. There is nothing |
| D:Day24.3 | it can be released. The choice is and is not yours. This power is a | force of nature that exists, not separately from you, but not |
| D:Day32.8 | within all that lives and also seen as an overriding spirit, a | force, a unifying factor. God is closer, within this idea, to being a |
| D:Day33.14 | be who you are. This is power and the source of power. This is the | force of creation, the only true power. |
| D:Day40.8 | differentiate. In separation you have striven against the “opposing” | force of union in order to become separate. In seeing the self as |
| D:Day40.8 | you are not separate and now have striven against the “opposing” | force of separation. With the acceptance of the Christ in you, you |
| D:Day40.8 | to relationship and need no longer strive against the “opposing” | force of separation, for you no longer know it. The creative tension |
forced | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:3.16 | of related errors including the belief that God rejected man and | forced him out of the Garden of Eden. It is also responsible for the |
| Tx:4.31 | The “reality principle” of the ego is not real at all. The ego is | forced to perceive the “reality” of other egos because it cannot |
| Tx:7.56 | existence. Fearful of perceiving the power of this source, it is | forced to depreciate it. This threatens its own existence, a state |
| Tx:7.59 | senses the fact that all commitments the mind makes are total. | Forced, therefore, to detach itself from you who are mind, it is |
| Tx:8.17 | will block its accomplishment, because God's Will cannot be | forced upon you, being an experience of total willingness. The Holy |
| Tx:8.71 | have achieved it, it has not satisfied you. This is why the ego is | forced to shift from one end to another without ceasing, so that |
| Tx:9.13 | This is where the ego is | forced to appeal to “mysteries” and begins to insist that you must |
| Tx:17.74 | accepted every aspect of the situation, and faithlessness has not | forced any exclusion on it. It is a situation of perfect peace simply |
| Tx:23.28 | Thus do the guilty ones protest their “innocence.” Were they not | forced into this foul attack by the unscrupulous behavior of the |
| M:5.3 | the ultimate defiance in a direct form which the Son of God is | forced to recognize. It stands for all that he would hide from |
A Course of Love (7) | ||
| T2:10.3 | that the information is contained within you and yet you are often | forced to accept an inability to have access to this information. It |
| T2:10.3 | to accept an inability to have access to this information. It is | forced from your awareness by something you know not. It is there and |
| T2:11.2 | and as long as you perceive of the world in such a way you will be | forced to live by its laws. This will cause struggle and, as you now |
| T3:6.5 | the true, what I am calling here bitterness is all that you have | forced, through sheer strength of will, to pierce the holiness of |
| D:1.15 | for everyone because we exist in unity with everyone. No one will be | forced to join our conversation. Only those listening will be ready |
| D:Day37.16 | scientific proof. As a separate being unable to know, you have been | forced, or so you think, to rely on “external” proof. |
| D:Day40.8 | In seeing the self as separate you have known fear and have been | forced to reconcile fear with love. Now, in coming back to |
forces | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.73 | you do not even know and sometimes produces undreamed of changes in | forces of which you are not even aware. That is not your concern. The |
| Tx:2.39 | Only after the separation was it necessary to direct the creative | forces to learning because changed behavior had become mandatory. |
| Tx:7.86 | the projections have not left their minds, and this in turn | forces them to engage in compulsive activity in order not to |
| Tx:13.35 | and so destroy him. Yet if he could but realize the war is between | forces that are real and unreal powers, he could look upon himself |
| Tx:16.20 | of the ideas which have been given you. For the ideas are mighty | forces to be used and not held idly by. They have already proved |
| Tx:19.96 | nevermore believe that you are at the mercy of things beyond you, | forces you cannot control, and thoughts that come to you against your |
| Tx:21.50 | and unreality. You will believe that you are helpless prey to | forces far beyond your own control and far more powerful than you. |
| Tx:23.14 | Conflict must be between two | forces. It cannot exist between one power and nothingness. There is |
| Tx:29.53 | [and let you walk in] safety in a world perceived as dangerous, with | forces massed against your confidence and peace of mind. They have |
A Course of Love (16) | ||
| C:9.45 | drugs, alcohol, tobacco, gambling, and even food as destructive | forces. Like the automobile you would blame for an accident, user and |
| C:9.46 | this suffering, you ask? Why does He tempt you with such destructive | forces? Forces beyond your control? Why did not God create a world |
| C:9.46 | you ask? Why does He tempt you with such destructive forces? | Forces beyond your control? Why did not God create a world benign and |
| C:10.17 | where it belongs. You are not helpless, nor are you at the whim of | forces beyond your control. The only force beyond your control is |
| C:20.33 | free will devoid of fear, knows what it does. There are no opposing | forces that are not in agreement about their opposing force. No atoms |
| C:22.12 | layered approach to intersection causes you to feel as if external | forces are bombarding you. These forces must pass through one or |
| C:22.12 | causes you to feel as if external forces are bombarding you. These | forces must pass through one or another of your five senses—which |
| C:22.12 | of collectively as layers—and are allowed no other access. These | forces must then be directed. Often great effort is expended keeping |
| C:22.12 | must then be directed. Often great effort is expended keeping these | forces from piercing your heart, the center of yourself. You instead |
| C:25.14 | and use it as a test of fate, or an excuse to challenge the mighty | forces of humanity or nature, will eventually lose the game they |
| D:3.7 | it all ideas of contrast and opposites, of conflict and opposing | forces. This is all that is needed for the new to triumph over the |
| D:Day22.2 | clear to you. You are life, and you are also surrounded by living | forces channeling to you constantly. |
| D:Day23.4 | is a willing but not an active surrender. It is a surrender to the | forces that move inside of you. It is a knowing surrender to the |
| D:Day23.5 | Surrendering to the | forces that move inside of you is surrendering to your own will. It |
| D:Day28.3 | other than this. Their lives are directed almost totally by external | forces, from parents, to mandatory schooling, to somewhat voluntary |
| D:Day28.14 | accidents, or illness, or “natural” disasters, by the unexplainable | forces that have affected you with sadness more so than with ideas of |
forcibly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.68 | Discomfort is aroused only to bring the need for correction | forcibly into awareness. What the physical eye sees is not |
A Course of Love (0) | ||
forcing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.1 | the next. Even more so than your mind it seems to lead you astray, | forcing you to walk through paths full of danger and treachery into |
foreboding | ||
A Course in Miracles – Original Edition (1) | ||
| W1:26.6 | the form of depression, worry, anger, a sense of imposition, fear, | foreboding, or preoccupation. Any problem as yet unsettled which |
A Course of Love (0) | ||
forefront | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:16.8 | the idea that you are already accomplished. Keeping this idea in the | forefront of your mind and heart will aid the translation of this |
| D:1.3 | As long as you see in this way, you keep the personal self in the | forefront rather than allowing and aiding the personal self in the |
foreground | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.1 | It rests on differences; on uneven background and shifting | foreground, on unequal heights and diverse sizes, on varying degrees |
A Course of Love (0) | ||
forehead | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.65 | nails from the hands of God's Son and taken the last thorn from his | forehead. The love of God surrounds His Son, whom the god of the |
| W1:69.6 | them aside with your hand; feel them resting on your cheeks and | forehead and eyelids as you go through them. Go on; clouds cannot |
| W1:122.2 | awake and gives you joy with which to meet the day. It soothes your | forehead while you sleep and rests upon your eyelids so you see no |
| W1:155.1 | You do not change appearance, though you smile more frequently. Your | forehead is serene; your eyes are quiet. And the ones who walk the |
A Course of Love (0) | ||
foreheads | ||
A Course in Miracles – Original Edition (1) | ||
| W1:163.5 | while all the while its worshipers agree, and kneeling down with | foreheads to the ground, they whisper fearfully that it is so. |
A Course of Love (0) | ||
foreign | ||
A Course in Miracles – Original Edition (3) | ||
| W1:160.2 | There is a stranger in our midst who comes from an idea so | foreign to the truth he speaks a different language, looks upon a |
| W1:167.9 | it is not and to assume an alien power which it does not have, a | foreign state it cannot enter, or a false condition not within its |
| W1:200.4 | Come home. You have not found your happiness in | foreign places and in alien forms which have no meaning to you, |
A Course of Love (22) | ||
| C:P.26 | who lived and died many years previously. You see nothing odd or | foreign in this. This is the nature of family, as you understand |
| C:4.27 | your vision the world that you have seen and called your home. This | foreign world where you have been so lonely and afraid will linger |
| C:6.15 | did so because they knew of no other choice. A god of love was as | foreign a concept to them as is a life of peace to you. What is |
| C:6.15 | as foreign a concept to them as is a life of peace to you. What is | foreign to the world has changed, but the world has not. Those who |
| C:8.9 | Safe within your heart lies love's reality, a reality so | foreign to you that you think you remember it not. Yet it is to this |
| C:16.12 | Only forgiveness replaces judgment, but true forgiveness is as | foreign to you as is true love. You think forgiveness looks upon |
| C:19.16 | To think without thought or know without words are ideas quite | foreign to you, and truly, while you remain here, even experiences |
| C:21.5 | is formed through like action. At such times two strangers who are | foreign to one another might recognize that the other's “heart is in |
| T1:10.1 | been experiencing as well as your reactions to this peace. It is so | foreign to each of you that you can't quite imagine that it is what |
| T3:9.3 | its walls. You might think, at first, that you are in a place so | foreign that you must immediately begin to learn again, starting with |
| T3:10.12 | way of living in the House of Truth. You will not need to learn a | foreign language to dwell in this new house, but you will need to |
| T3:10.12 | house, but you will need to learn what will at first seem to you a | foreign thought system. This thought system recognizes no fear or |
| T3:20.2 | or less within illusion, and although more or less are concepts also | foreign to the truth, there is sense to be made from these concepts |
| T4:12.26 | without fear, for I am with you. This is akin to being stranded in a | foreign land with none of the ways you learned how to adapt in the |
| T4:12.26 | the difference is that you are not alone and that you are not in a | foreign land but returned to your home of origin. What you cannot |
| D:6.4 | Self you truly are, the self of form is likely to grow more and more | foreign to you and less and less comfortable. Thus what is required |
| D:13.5 | in wholeness, a way that is actually natural to you, it will seem so | foreign at times that you will feel “blinded” by the light of |
| D:Day1.4 | education has requirements. If math is a stumbling block for some, a | foreign language for another, are these requirements waived? Let us |
| D:Day3.29 | you the most difficult type of learning, be it philosophy, math, or | foreign languages, before you could learn how to make money, or in |
| D:Day4.8 | continue to learn without thinking. Does this not sound odd, | foreign to you? And yet this is the way learning was designed to be. |
| D:Day9.1 | from the past, your gate of entry to the present. You have fled the | foreign land, where freedom was merely an illusion, and arrived at |
| A.12 | I ask you only to pause, to give the mind a rest, to enter a realm | foreign to the mind and yet beloved to the heart. I ask you but to |
foremost | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.10 | Inspiration which is the Holy Spirit, taught me first and | foremost that this Inspiration is for all. I could not have It myself |
| Tx:6.71 | that level. Strengthening motivation for change is their first and | foremost goal. It is also their last and final one. |
| Tx:27.55 | name to name, as one steps forward and another back. Yet which is | foremost makes no difference. Sin's witnesses hear but the call of |
A Course of Love (6) | ||
| C:32.1 | consider the roles of teacher and learner. A teacher is first and | foremost anything that aids your remembering. Thus look not at the |
| T2:1.3 | Treasure in the first sense is, first and | foremost, something that you believe exists and have defined as being |
| T2:11.14 | to keep the holiness and importance of this relationship forever and | foremost in your mind. Here, that relationship has been given a name, |
| T4:2.32 | attitude of separation. It is seeing with an expectation first and | foremost of revelation. It is believing that you exist in |
| D:Day28.9 | This must be kept | foremost in your mind. The reversal spoken of recently, the reversal |
| D:Day37.3 | things. In short, who you are being is all predicated, first and | foremost, by the relationship that you see yourself as having to the |
forerunner | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:24.4 | The time of tenderness precedes the time of peace and is the | forerunner of compassion. The time of tenderness is thus the final |
| D:2.23 | that acceptance of the new and denial of the old is the necessary | forerunner of our work together in establishing the Covenant of the |
| D:9.8 | your true identity. “A Treatise on the Art of Thought” was but a | forerunner to what we now will embrace together. It was a means and |
forerunners | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| T1:3.1 | you believe has shaped your life. These opportunities are but the | forerunners of new learning. They are but opportunities to replace |
| T4:1.23 | be more certain. But the very blurring of these edges have been the | forerunners, the signs of the shift in consciousness that is |
| T4:9.7 | in history. It is what has been needed. Be grateful to all of the | forerunners of the new who have been courageous enough to call you to |
| T4:9.7 | have had the courage to listen and to learn and to study what these | forerunners of the new, these prophets of the new have called you to |
| T4:9.8 | these called to a wisdom beyond their personal capacity. Now these | forerunners of the new, along with you, are called to step beyond |
| T4:9.9 | this to be forever the cause of your honor? Be willing to be the | forerunners still, to join your brothers and sisters in this next |
| D:Day15.11 | level of neutrality will not be reached until those who are the | forerunners have practiced and mastered this interaction with the |
| D:Day19.1 | Those of you who are the | forerunners of the way of Mary may have felt confusion over your |
| D:Day19.13 | by means other than doing, open a way previously unknown, and as all | forerunners do, anchor that way within consciousness by holding open |
foreseen | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.20 | life or death, it is still the same. It is the chance that cannot be | foreseen but is always there: death may take their loved one |
foreshadows | ||
A Course in Miracles – Original Edition (1) | ||
| W1:169.11 | bestow. Experience that grace provides will end in time, for grace | foreshadows Heaven yet does not replace the thought of time but for a |
A Course of Love (0) | ||
forest | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.43 | follow. And both will walk in danger, each intent, in the dark | forest of the sightless, unlit but by the shifting tiny gleams that |
A Course of Love (0) | ||
foresworn | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.93 | is the sign of allegiance to him. Depression means that you have | foresworn God. Men are afraid of blasphemy, but they do not know what |
A Course of Love (0) | ||
foretaste | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.7 | of hell to be experienced is to bring hell here, but always as a | foretaste of the future. For no one who considers himself as |
A Course of Love (0) | ||
foretold | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.2 | enormous opening vistas that rise to meet one as he travels on, be | foretold from the outset. Yet even these, whose splendor reaches |
A Course of Love (0) | ||
forever | ||
A Course in Miracles – Original Edition (381) | ||
| Tx:3.39 | why he conceived the different levels in his view of the psyche as | forever irreconcilable. They were conflict-prone by definition, |
| Tx:4.2 | may desire them, but the Soul cannot embark on them, because it is | forever unwilling to depart from its Foundation. |
| Tx:4.15 | for itself in order to overcome its doubts. It will be doubtful | forever, or rather as long as you believe in it. You who made it |
| Tx:4.18 | leave it empty by their own dispossession. Yet His home will stand | forever and is ready for you when you choose to enter it. Of this you |
| Tx:4.19 | and dignity are far beyond doubt, beyond perception, and stand | forever as the mark of the Love of God for His creations, who are |
| Tx:4.51 | to guide you. In this you are as free as God and must remain so | forever. You can never be bound except in honor, and that is always |
| Tx:4.52 | cannot penetrate through the walls you make to block it, and it is | forever unwilling to destroy what you have made. No one can see |
| Tx:4.86 | so small that knowledge can easily flow across it and obliterate it | forever. You have very little trust in me as yet, but it will |
| Tx:4.97 | every mind by communicating His Mind to it, thus establishing it | forever as a channel for the reception of His Mind and Will. Since |
| Tx:5.71 | time. Your place is only in eternity, where God Himself placed you | forever. |
| Tx:5.88 | form of therapy which could enable the mind to escape from fixation | forever, even though he knew this was impossible. |
| Tx:6.10 | is already in them. God placed it there Himself, and so it is true | forever. I believed in it and therefore made it forever true for me. |
| Tx:6.10 | and so it is true forever. I believed in it and therefore made it | forever true for me. Help me to teach it to our brothers in the name |
| Tx:6.30 | It is total inclusion. You cannot change it now or ever. It is | forever true. It is not a belief but a fact. Anything that God |
| Tx:6.38 | The great peace of the Kingdom shines in your mind | forever, but it must shine outward to make you aware of it. The |
| Tx:6.42 | of God then dawns upon it, assuring it that it is perfectly safe | forever. The perfectly safe are wholly benign. They bless because |
| Tx:6.60 | shining with the light from God Himself, speaks only for what lasts | forever. |
| Tx:6.61 | ego and your dreams are gone, you will know that you will last | forever. Many think this is accomplished through death, but nothing |
| Tx:7.3 | cannot be contained. Being limitless, it does not stop. It creates | forever, but not in time. God's creations have always been, because |
| Tx:7.5 | you, you can only extend yourself as He did. Only joy increases | forever, since joy and eternity are inseparable. God extends outward |
| Tx:7.5 | beyond time, and you who are co-creators with Him extend His Kingdom | forever and beyond limit. Eternity is the indelible stamp of |
| Tx:7.5 | is the indelible stamp of creation. The eternal are in peace and joy | forever. |
| Tx:7.7 | was therefore true in the beginning, is true now, and will be true | forever. |
| Tx:7.8 | eternally changeless. It does not change by increase, because it was | forever created to increase. If you perceive it as not |
| Tx:7.73 | You do not need God's blessing since that you have | forever, but you do need yours. The picture you see of yourselves |
| Tx:7.90 | of this course is to teach you that the ego is unbelievable and will | forever be unbelievable. You who made the ego by believing the |
| Tx:7.94 | The Kingdom is | forever extending, because it is in the Mind of God. You do not |
| Tx:7.96 | yourselves. If it was the Will of God to give it to you, He gave it | forever. If it was His Will that you have it forever, He gave you the |
| Tx:7.96 | it to you, He gave it forever. If it was His Will that you have it | forever, He gave you the means for keeping it, and you have done |
| Tx:7.96 | Your self-fullness is as boundless as God's. Like His, it extends | forever and in perfect peace. Its radiance is so intense that it |
| Tx:8.25 | His Will. His Will does not vacillate, being changeless | forever. When you are not at peace, it can only be because you do not |
| Tx:8.46 | lies in God's sharing Himself with it and establishing its value | forever. |
| Tx:8.48 | his Creator. And because it is not unknown to his Creator, it is | forever knowable to him. |
| Tx:8.51 | of the knowledge of where you are always and what you are | forever. It is a journey without distance to a goal that has never |
| Tx:8.89 | it. Yet it is still His Will for you, and His Will must stand | forever and in all things. |
| Tx:9.100 | eternal can be loved, for love does not die. What is of God is His | forever, and you are of God. Would He allow Himself to suffer? And |
| Tx:9.102 | to love Him. That was the condition of His Son's creation, fixed | forever in the Mind of God. To know that is sanity. To deny it is |
| Tx:10.7 | Extension cannot be blocked, and it has no voids. It continues | forever, however much it is denied. Your denial of its reality |
| Tx:10.10 | God has given you a place in His Mind which is yours | forever. Yet you could keep it only by giving it, as it was given |
| Tx:10.27 | part of a light so great that it can sweep you out of all darkness | forever. For your Father is your Creator, and you are like Him. |
| Tx:10.30 | Him because it is your will not to be alone. God blessed His Son | forever. If you will bless him in time, you will be in eternity. |
| Tx:10.36 | it open for you, for while I live it cannot be shut, and I live | forever. God is my life and yours, and nothing is denied by God to |
| Tx:10.64 | you will not awake in God, safely surrounded by what is yours | forever. |
| Tx:11.23 | perceive it than for looking at the cause of fear and letting it go | forever? |
| Tx:11.80 | and cannot be obliterated. It is no more past than future, being | forever always. |
| Tx:11.84 | never been. Being corrected, it gives place to knowledge, which is | forever the only reality. The Atonement is but the way back to what |
| Tx:11.93 | guiltless now, and the brightness of his purity shines untouched | forever in God's Mind. God's Son will always be as he was created. |
| Tx:11.93 | eternal guiltlessness is in the mind of his Father, and protects him | forever. |
| Tx:11.95 | time to travel through. For God waits not for His Son in time, being | forever unwilling to be without him. And so it has always been. Let |
| Tx:12.50 | lovingly upon the present, for it holds the only things that are | forever true. All healing lies within it because its continuity is |
| Tx:12.59 | grows dim. There is no loss. Nothing is there but shines, and shines | forever. |
| Tx:12.66 | Yet here it is, and you can understand it now. God loves His Son | forever, and His Son returns his Father's love forever. The real |
| Tx:12.66 | God loves His Son forever, and His Son returns his Father's love | forever. The real world is the way that leads you to remembrance of |
| Tx:13.2 | everything in light. Yet no perception, however holy, will last | forever. |
| Tx:13.28 | brothers, you do not remember how much you love Him. Yet it is | forever true. In shining peace within you is the perfect purity in |
| Tx:13.29 | And in Christ's vision, He would show you the perfect purity that is | forever within God's Son. |
| Tx:13.32 | and gladness and appreciation for what you see will banish guilt | forever. I thank You, Father, for the purity of Your most holy Son, |
| Tx:13.32 | the purity of Your most holy Son, whom You have created guiltless | forever. |
| Tx:13.51 | thoughts wholly of you, the thought system which you made would be | forever dark. The thoughts which the Mind of God's Son projects have |
| Tx:13.62 | lesson holds the key to the dark door which you believe is locked | forever. You made this door of nothing and behind it is nothing. |
| Tx:13.79 | he was created and where his abode was fixed in perfect peace | forever. |
| Tx:14.2 | a blessing in perfect gentleness. Would you know of One Who gives | forever and Who knows of nothing except giving? |
| Tx:14.5 | His yearning to be known? You yearn for Him, as He for you. This is | forever changeless. Accept, then, the immutable. Leave the world of |
| Tx:14.46 | His Children and their own, the knowledge of creation must continue | forever. The reflections which you accept into the mirror of your |
| Tx:14.57 | will recognize it. And God Himself, Who wills to be with His Son | forever, will bless each recognition of His Son with all the love He |
| Tx:14.59 | for all of it to be undone, and be glad that you are not bound to it | forever. For you have taught yourselves how to imprison the Son of |
| Tx:14.60 | Atonement teaches you how to escape | forever from everything that you have taught yourselves in the past |
| Tx:15.8 | guilt until it becomes all-encompassing and demands vengeance | forever. |
| Tx:15.9 | God emerges from the past into the present. And the present extends | forever. It is so beautiful and so clean and free of guilt that |
| Tx:15.15 | purity. His changeless state is beyond time, for his purity remains | forever beyond attack and without variability. Time stands still in |
| Tx:15.15 | of the eternal sanctity of God's creation, it is transformed into | forever. Give the eternal instant that eternity may be remembered |
| Tx:15.18 | it take to be where God would have you? For you are where you have | forever been and will forever be. All that you have, you have |
| Tx:15.18 | would have you? For you are where you have forever been and will | forever be. All that you have, you have forever. The blessed instant |
| Tx:15.18 | have forever been and will forever be. All that you have, you have | forever. The blessed instant reaches out to encompass time, as God |
| Tx:15.27 | Himself to you in your creation, He established you as host to Him | forever. He has not left you, and you have not left Him. All your |
| Tx:15.29 | you. Far beyond your little world but still in you, He extends | forever. Yet He brings all his extensions to you as host to Him. |
| Tx:15.31 | you are of your Father. Let us join in honoring you, who must remain | forever beyond littleness. |
| Tx:15.32 | I will as my Father wills, knowing His Will is constant and at peace | forever with Itself. You will be content with nothing but His Will. |
| Tx:15.34 | not that his call is yours, and answer him with me. God's power is | forever on the side of His host, for it protects only the peace in |
| Tx:15.40 | You could live | forever in the holy instant, beginning now and reaching to |
| Tx:15.42 | and am I wholly willing to let everything that interferes with it go | forever?” If the answer is no, then the Holy Spirit's readiness to |
| Tx:15.81 | beyond failure, and nothing that he wills can be denied. You are | forever in a relationship so holy that it calls to everyone to escape |
| Tx:15.89 | love of God for you and the need your creations have to be with you | forever, you would experience the attraction of the eternal. No one |
| Tx:16.38 | Only there is the completion of God and of His Son established | forever. Seek not for this in the bleak world of illusion, where |
| Tx:16.42 | to the Heart of God. At its center, and only there, you are safe | forever because you are complete forever. There is no veil the love |
| Tx:16.42 | and only there, you are safe forever because you are complete | forever. There is no veil the love of God in us together cannot lift. |
| Tx:17.1 | and all his “sins” are but his own imagining. His reality is | forever sinless. He need not be forgiven, but awakened. In his |
| Tx:17.27 | His relationship with you, the function of relationships became | forever “to make happy.” And nothing else. To fulfill this |
| Tx:17.79 | accepted what can never change. And nothing that it needs to be | forever changeless can you now withhold from it. Your release is |
| Tx:18.24 | you sought a blackness so complete that you could hide from truth | forever in complete insanity. What you forgot was simply that God |
| Tx:18.27 | You will succeed only in frightening yourselves. The gift is given | forever, for God Himself received it. You cannot take it back. You |
| Tx:18.29 | when the darkness in them is offered to the light and is removed | forever. My need for you, joined with me in the holy light of your |
| Tx:18.31 | Not one light in Heaven but goes with you. Not one ray that shines | forever in the Mind of God but shines on you. Heaven is joined with |
| Tx:18.57 | of reality, only some of which were love. Yet love must be | forever like itself, changeless forever and forever without |
| Tx:18.57 | of which were love. Yet love must be forever like itself, changeless | forever and forever without alternative. And so it is. You cannot put |
| Tx:18.57 | love. Yet love must be forever like itself, changeless forever and | forever without alternative. And so it is. You cannot put a barrier |
| Tx:18.95 | Nor is there any need for us to try to speak of what must | forever lie beyond words. We need remember only that whoever attains |
| Tx:18.96 | all learning that everything you learned is meaningless, replaced | forever by the knowledge of love and its one meaning. |
| Tx:18.98 | every perception has been cleansed and purified and finally removed | forever. Forgiveness removes only the untrue, lifting the shadows |
| Tx:19.6 | in the same place. To dedicate yourself to both is to set up a goal | forever impossible to attain, for part of it is sought through the |
| Tx:19.8 | Truth and illusion have no connection. This will remain | forever true, however much you seek to connect them. But illusions |
| Tx:19.11 | in him, and he was healed because you looked on what makes faith | forever justified in everyone. |
| Tx:19.15 | longer needed when the lesson has been learned. Yet truth will stay | forever. |
| Tx:19.17 | not bodies, can attack. And thus the mind is guilty and will | forever so remain unless a mind not part of it can give it |
| Tx:19.20 | of the Son of God as his Father created him and willed that he be | forever. Is this humility? Or is it, rather, an attempt to wrest |
| Tx:19.25 | Sin is an idea of evil that cannot be corrected and will be | forever desirable. As an essential part of what the ego thinks you |
| Tx:19.30 | different. Yet in your mind is One Who knows it is unbroken and | forever changeless. This One can teach you how to look on time |
| Tx:19.33 | If sin were real, it would | forever be beyond the hope of healing. For there would be a power |
| Tx:19.38 | relationship the gift of holiness, without which it would have been | forever impossible to appreciate each other. |
| Tx:19.66 | you witness of the end of sin and shows you that its power is gone | forever. Where can guilt be, when the belief in sin is gone? And |
| Tx:19.68 | Who is our home is homeless with us. Is this your will? Would you | forever be a wanderer in search of peace? Would you invest your hope |
| Tx:19.69 | Faith in the eternal is always justified, for the eternal is | forever kind, infinite in its patience, and wholly loving. It will |
| Tx:19.92 | secret bargain made with the ego to keep what lies beyond the veil | forever blotted out and unremembered. Here is your promise never to |
| Tx:19.94 | as you could never love the body. And the appeal of death is lost | forever as love's attraction stirs and calls to you. From beyond each |
| Tx:19.95 | you look on this and let the veil be lifted, they will be gone | forever. All of your “friends,” your “protectors,” and your “home” |
| Tx:19.96 | raise your eyes. Yet all that will occur is you will leave the world | forever. This is the reestablishment of your will. Look upon it |
| Tx:20.37 | what was lost. Only in time can anything be lost, and never lost | forever. So do the parts of God's Son gradually join in time, and |
| Tx:20.45 | but there is nothing else. And this is wholly loving and | forever. Yet has the Son of God invented an unholy relationship |
| Tx:20.54 | The Holy Spirit rests within it in the certainty it will endure | forever. Its firm foundation is eternally upheld by truth, and love |
| Tx:20.54 | Arms. Love's arms are open to receive you and give you peace | forever. |
| Tx:21.3 | is unknown to them. They must infer what could be seen from evidence | forever indirect and reconstruct their inferences as they stumble and |
| Tx:21.10 | all. The light expands and covers everything, extending to infinity, | forever shining and with no break or limit anywhere. Within it |
| Tx:21.21 | of God's replacement for his will, a mad revolt against what must | forever be. This is the statement that he has the power to make God |
| Tx:21.64 | choice that he is damned—separate from you and from his Father | forever and without a hope of safe return. You teach him this, and |
| Tx:21.90 | be always yours. Here is the constant peace you could experience | forever. Here is what denial has denied revealed to you. For here |
| Tx:22.27 | light which reaches it from the bright endless circle that extends | forever is your holy relationship, beloved of God Himself. How still |
| Tx:22.43 | of what they have received. And so they learn that it is theirs | forever. All barriers disappear before their coming, as every |
| Tx:22.48 | of praise to its Creator which every heart throughout the universe | forever sings as one? Which is the stronger? Is it this tiny mouse or |
| Tx:22.53 | of means and end so easily in what God loves and would have free | forever. But be you rather grateful that you can be the means to |
| Tx:22.59 | that He cannot use, but offer Him the tiny gifts He can extend | forever. He will take each one and make of it a potent force for |
| Tx:23.15 | no illusion can invade His home and drive Him out of what He loves | forever. And what He loves must be forever quiet and at peace |
| Tx:23.15 | drive Him out of what He loves forever. And what He loves must be | forever quiet and at peace because it is His home. And you who are |
| Tx:23.44 | you lose sight of it? It can be kept shining before your vision, | forever clear and never out of sight if you defend it not. |
| Tx:23.54 | the light they love is in awareness, and only love shines upon them | forever. It is their past, their present, and their future always the |
| Tx:23.54 | no touch of doubt can ever mar your certainty? And that will last | forever? |
| Tx:24.3 | smallest gift is not to know love's purpose. Love offers everything | forever. Hold back but one belief, one offering, and love is gone |
| Tx:24.17 | Is it a sacrifice to give up nothing and to receive the love of God | forever? |
| Tx:24.22 | could never be divided and kept separate from what it is and must | forever be. You are your brother's; part of love was not denied to |
| Tx:24.25 | all your misery and the awareness that your plan has failed and will | forever fail to bring you peace and joy of any kind? Through this |
| Tx:24.29 | is safe from its attack, and it is safe from nothing. It will | forever more be unforgiving, for that is what it is—a secret vow |
| Tx:24.29 | God wants for you will never be and that you will oppose His Will | forever. Nor is it possible the two can ever be the same while |
| Tx:24.31 | the depths of hell, you have forgiven Him Whose Will it is you rest | forever in the arms of peace in perfect safety and without the heat |
| Tx:24.51 | that God created has He failed to lay before you lovingly as yours | forever. And no thought within His Mind is absent from your own. It |
| Tx:24.55 | holiness? And where is God Himself but in that part of Him He set | forever in your brother's holiness that you might see the truth about |
| Tx:25.12 | For only thus will you be willing to relinquish it and have it gone | forever. |
| Tx:25.17 | it. Yet God has set His masterpiece within a frame that will endure | forever when yours has crumbled into dust. But think you not the |
| Tx:25.24 | could be sure His sanity went there with him so he could not be lost | forever in the madness of his wish. |
| Tx:25.30 | cannot change. What has been damned is damned and damned | forever, being forever unforgivable. If then it is forgiven, sin's |
| Tx:25.30 | change. What has been damned is damned and damned forever, being | forever unforgivable. If then it is forgiven, sin's perception must |
| Tx:25.35 | while, in twisted forms too far away for recognition and are gone | forever. And in the sunlight you will stand in quiet, in innocence, |
| Tx:25.78 | And what could this mean except that they are sins and not mistakes, | forever uncorrectable, and to be met with vengeance not with justice? |
| Tx:26.8 | is in Heaven, so must he be eternally and everywhere. He is the same | forever—born again each instant, untouched by time, and far beyond |
| Tx:26.16 | and worth no more than just a tiny sigh before they disappear, to be | forever undone and unremembered. What seemed once to be a special |
| Tx:26.17 | because He knows that everything that is belongs to Him and will | forever be as He created it. Nothing He loves but must be sinless and |
| Tx:26.37 | he really is? The unforgiven is a voice that calls out from a past | forever more gone by. And everything which points to it as real is |
| Tx:26.39 | Love. And how can he be kept in chains long since removed and gone | forever from his mind? |
| Tx:26.50 | because they are reversals of the laws of truth. The laws of truth | forever will be true and cannot be reversed, yet can be seen as |
| Tx:26.52 | Yet the belief that it is real has made some errors seem | forever past the hope of healing and the lasting grounds for hell. If |
| Tx:26.62 | is different, you but deceive yourself. What God calls one will be | forever one, not separate. His Kingdom is united—thus it was |
| Tx:26.64 | Son of God from crucifixion and from hell and death, all glory be | forever. For you have power to save the Son of God because his Father |
| Tx:26.73 | Yet the acceptance of the working out can seem to take | forever. The change of purpose the Holy Spirit brought to your |
| Tx:26.79 | ancient hate has gone, and all the blight and withering have passed | forever from the land where They have come. |
| Tx:26.84 | do God the Father and the Son return to what is Theirs and will | forever be. Now is the Holy Spirit's purpose done. For They have |
| Tx:27.11 | represents. Let it receive the power to represent an endless life, | forever unattacked. And to your brother let its message be, “Behold |
| Tx:27.45 | healed and cannot heal. This does not mean the conflict must be gone | forever from your mind. For if it were, there'd be no need for |
| Tx:27.53 | the instant which love entered in without attack will stay with you | forever. Your healing will be one of its effects, as will your |
| Tx:28.9 | and could never be effects. The miracle reminds you of a Cause | forever present, perfectly untouched by time and interference—never |
| Tx:28.15 | it with Himself. His memory has not gone by and left a stranded Son | forever on a shore where he can glimpse another shore which he can |
| Tx:28.17 | Purity is not confined. It is the nature of the innocent to be | forever uncontained, without a barrier or limitation. Thus is purity |
| Tx:28.53 | rise to cover it with vague, uncertain forms and changing shapes, | forever unsubstantial and unsure. Yet in the gap is nothing. And |
| Tx:28.58 | my mind and yours” has kept God's promise, not his tiny oath to be | forever faithful unto death. And by his healing is his brother healed. |
| Tx:28.59 | his creation did his Father say, “You are beloved of Me and I of you | forever. Be you perfect as Myself, for you can never be apart from |
| Tx:28.66 | no effect. The world will wash away, and yet this house will stand | forever, for its strength lies not within itself alone. It is an ark |
| Tx:28.66 | is an ark of safety, resting on God's promise that His Son is safe | forever in Himself. What gap can interpose itself between the safety |
| Tx:29.31 | place. For your Identity abides in Them, and where They are, | forever must you be. |
| Tx:29.34 | to you. Behold His Son, His perfect gift in whom his Father shines | forever and to whom is all creation given as his own. Because he has |
| Tx:29.41 | cannot be to die. It must be life's extension, that it be as one | forever and forever without end. |
| Tx:29.41 | to die. It must be life's extension, that it be as one forever and | forever without end. |
| Tx:29.57 | slaves of time. Here does the changeless change, the peace of God, | forever given to all living things, give way to chaos, and the Son of |
| Tx:29.58 | has no place to be. An idol is beyond where God has set all things | forever and has left no room for anything to be except His Will. |
| Tx:29.66 | There is a time when childhood should be passed and gone | forever. Seek not to retain the toys of children. Put them all away, |
| Tx:29.68 | ears, but with the holiness which never left the altar which abides | forever deep within the Son of God. And when he hears this song |
| Tx:30.28 | fear. When this has been achieved, the sorry dream of judgment has | forever been undone. But meanwhile, you have need for practicing the |
| Tx:30.36 | of the universe along with Him. He would but keep your will | forever and forever limitless. |
| Tx:30.36 | the universe along with Him. He would but keep your will forever and | forever limitless. |
| Tx:30.43 | Nothing that God knows not exists. And what He knows exists | forever, changelessly. For thoughts endure as long as does the mind |
| Tx:30.43 | there are no separate parts in what exists within God's Mind. It is | forever one, eternally united and at peace. |
| Tx:30.45 | The Thoughts of God are far beyond all change and shine | forever. They await not birth. They wait for welcome and remembering. |
| Tx:30.46 | knows this light, for He is the eternal sky which holds it safe, | forever lifted up, and anchored sure. Its perfect purity does not |
| Tx:30.54 | wants to be deceived. And you can make a simple choice that will | forever place you far beyond deception. You need not concern yourself |
| Tx:30.64 | everything you need to walk with perfect confidence away from fear | forever and to go straight on and quickly reach the gate of Heaven |
| Tx:30.69 | The Will of God | forever lies in those whose hands are joined. Until they joined, they |
| Tx:30.87 | script which cannot be interpreted with meaning. It must be | forever unintelligible. This is not communication. Your dark dreams |
| Tx:31.15 | and of peace. You see yourself divided into both these roles, | forever split between the two. And every friend or enemy becomes a |
| Tx:31.41 | Yet has He never left His Thoughts to die, without their Source | forever in themselves. He has not left His Thoughts! He could no more |
| Tx:31.47 | and a fear so devastating that the face which smiles above it must | forever look away, lest it perceive the treachery it hides. The |
| Tx:31.65 | the one you made. Your will be done! In Heaven as on earth, this is | forever true. It matters not where you believe you are nor what you |
| Tx:31.73 | which now you hold would guarantee your function here remain | forever unaccomplished and undone. And thus it dooms you to a bitter |
| Tx:31.95 | that they will come to me as You are sure of what they are and will | forever be. They will accept the gift I offer them because You gave |
| W1:41.2 | The idea for today has the power to end all this foolishness | forever. And foolishness it is, despite the serious and tragic forms |
| W1:43.1 | Without this link with God, perception would have replaced knowledge | forever in your minds. With this link with God, perception will |
| W1:49.2 | identify with the part of your mind where stillness and peace reign | forever. Try to hear God's Voice call to you lovingly, reminding you |
| W1:50.3 | your faith in the Love of God within you, eternal, changeless and | forever unfailing. This is the answer to whatever confronts you |
| W1:50.4 | Heaven. Such is the resting place where your Father has placed you | forever. |
| W1:56.5 | the Will of my Father. God is still everywhere and in everything | forever. And we who are part of Him will yet look past all |
| W1:56.6 | thoughts of separation and attack, is the knowledge that all is one | forever. I have not lost the knowledge of who I am because I have |
| W1:57.3 | in this belief, which I no longer want. The Son of God must be | forever free. He is as God created him, and not what I would make of |
| W1:58.6 | directs me in all things. His care for me is infinite and is with me | forever. I am eternally blessed as His Son. |
| W1:73.9 | with an illusion of strength. Today let your will be done. And end | forever the insane belief that it is hell in place of Heaven that you |
| W1:75.11 | what you see will be so welcome that you will gladly extend today | forever. Say, then: |
| W1:76.2 | we will be glad you cannot prove it. For if you could, you would | forever seek where it is not and never find it. The idea for today |
| W1:76.7 | we would hide. We realize instead it is a truth which keeps us free | forever. Magic imprisons, but the laws of God set free. The light has |
| W1:76.10 | substitutes, and nothing is replaced by something else. God's laws | forever give and never take. |
| W1:76.12 | us, as well as of the joys of Heaven which His laws keep limitless | forever. We will repeat today's idea until we have listened and |
| W1:92.8 | comes again. The light of strength is constant, sure as love, | forever glad to give itself away because it cannot give but to |
| W1:93.7 | unalterable. Your sinlessness is guaranteed by God. You are and will | forever be exactly as you were created. Light and joy and peace abide |
| W1:94.1 | and all the thoughts that this world ever held are wiped away | forever by this one idea. Here is salvation accomplished. Here is |
| W1:95.18 | sinless as its Creator, with His strength within you and His love | forever yours. You are One Self, and it is given you to feel this |
| W1:96.3 | nor can your Self be split in two and still be what it is and must | forever be. |
| W1:99.4 | the separated mind and thoughts with Mind and thought which are | forever one? What plan could hold the truth inviolate, yet recognize |
| W1:99.16 | for today which has the power to remove all forms of doubt and fear | forever from your mind. If you are tempted to believe them true, |
| W1:105.5 | itself fulfill its aim of giving everything it has away, securing it | forever for itself. |
| W1:106.4 | not fade when dreaming ends. They end the dream instead and last | forever, for they come from God to His dear Son, whose other name is |
| W1:106.7 | is yours, and everything is given away, it will remain with you | forever. And the lesson has been learned. |
| W1:107.4 | and they are nowhere. They cannot be found, for truth is everywhere | forever now. |
| W1:108.1 | it will appear instead, to take its place. And now we are at peace | forever, for the dream is over now. |
| W1:110.8 | the Son of God and brother to the world—the savior who has been | forever saved, with power to save whoever touches Him however |
| W1:112.3 | [94] I am as God created me. I will remain | forever as I was, Created by the Changeless like Himself. And I am |
| W1:114.3 | accept the Word of God, Who has created me, for what I am and will | forever be? |
| W1:122.8 | eyes and fill your heart with deep tranquility as ancient truths, | forever newly born, arise in your awareness. What you will remember |
| W1:123.3 | Give thanks that He has not abandoned you and that His Love | forever will remain shining on you, forever without change. Give |
| W1:123.3 | abandoned you and that His Love forever will remain shining on you, | forever without change. Give thanks as well that you are changeless, |
| W1:125.2 | God is free to save himself, given the Word of God to be his Guide, | forever in his mind and at his side to lead him surely to his |
| W1:125.2 | his side to lead him surely to his Father's house by his own will, | forever free as God's. He is not led by force, but only love. He is |
| W1:125.4 | throne of God today, the quiet place within the mind where He abides | forever in the holiness which He created and will never leave. |
| W1:127.3 | one, the link between the Father and the Son which holds them both | forever as the same. |
| W1:129.3 | find a world instead where losing is impossible, where love endures | forever, hate cannot exist, and vengeance has no meaning? Is it loss |
| W1:131.9 | Could he lose what the Eternal Will has given him to be his home | forever? Let us not try longer to impose an alien will upon God's |
| W1:133.7 | First, if you choose a thing that will not last | forever, what you chose is valueless. A temporary value is without |
| W1:137.4 | always was the simple truth and always will remain exactly as it has | forever been. Yet eyes accustomed to illusions must be shown that |
| W1:137.8 | were walled off within a body free to join with other minds, to be | forever strong. |
| W1:139.7 | can be asked of you, for what you are is certain. It is set | forever in the holy Mind of God and in your own. It is so far beyond |
| W1:140.6 | It is merely an appeal to truth which cannot fail to heal and heal | forever. It is not a thought which judges an illusion by its size, |
| W1:R4.4 | of forgiveness blocks this thought from his awareness. Yet it is | forever true. |
| W1:R4.12 | His gratitude surrounds you in the peace wherein He wills you be | forever and are learning now to claim again as your inheritance. |
| W1:153.13 | the toys of guilt and lock our quaint and childish thoughts of sin | forever from the pure and holy minds of Heaven's children and the Son |
| W1:158.1 | The knowledge that you are a mind, in Mind and purely mind, sinless | forever, wholly unafraid because you were created out of Love. Nor |
| W1:160.8 | Who He knows to be His Son belongs where He has set His Son | forever. He has answered you who ask, “Who is the stranger?” Hear His |
| W1:160.8 | is your Creator stranger made to you. Whom God has joined remains | forever one, at home in Him, no stranger to Himself. |
| W1:163.9 | with You and with all living things, to be like You and part of You | forever. We accept Your thoughts as ours, and our will is one with |
| W1:164.1 | is. And so today, this instant, now, we come to look upon what is | forever there—not in our sight, but in the eyes of Christ. He looks |
| W1:165.6 | lies there and nowhere else. Would God consent to let His Son remain | forever starved by his denial of the nourishment he needs to live? |
| W1:167.8 | them. The thought of death is not the opposite to thoughts of life. | Forever unopposed by opposites of any kind, the thoughts of God |
| W1:167.8 | unopposed by opposites of any kind, the thoughts of God remain | forever changeless with the power to extend forever changelessly but |
| W1:167.8 | thoughts of God remain forever changeless with the power to extend | forever changelessly but yet within Themselves, for They are |
| W1:167.11 | home we strive to keep today, as He established it and wills it be | forever and forever. He is Lord of what we think today. And in His |
| W1:167.11 | to keep today, as He established it and wills it be forever and | forever. He is Lord of what we think today. And in His thoughts, |
| W1:167.12 | minds which He created perfect. As we were, so are we now and will | forever be. A sleeping mind must waken as it sees its own perfection |
| W1:168.1 | is no certainty but this, yet this suffices. He will love His Son | forever. When his mind remains asleep, He loves him still. And when |
| W1:168.2 | of His Love, hope and despair would be impossible, for hope would be | forever satisfied; despair of any kind unthinkable. His grace His |
| W1:169.8 | revelation is entirely irrelevant to what must be a constant state, | forever as it always was; forever to remain as it is now. We merely |
| W1:169.8 | to what must be a constant state, forever as it always was; | forever to remain as it is now. We merely take the part assigned long |
| W1:169.12 | instant back to bless the world? How could you finally attain to it | forever while a part of you remains outside, unknowing, unawakened, |
| W1:170.13 | belongs to God and echoes His. And now your heart remains at peace | forever. You have chosen Him in place of idols, and your attributes, |
| W1:R5.12 | as time, and older still. Hallowed your name. Your glory undefiled | forever. And your wholeness now complete, as God established it. You |
| W1:182.4 | here. This Childhood is eternal, with an innocence that will endure | forever. Where this Child shall go is holy ground. It is His holiness |
| W1:183.11 | He makes his claim to all his Father gave, is giving still, and will | forever give. He calls on Him to let all things he thought he made be |
| W1:184.9 | were asked to go beyond all symbols of the world, forgetting them | forever; yet were asked to take a teaching function. You have need to |
| W1:185.9 | Yet will God's peace come just as certainly and to remain with you | forever. It will not be gone with every twist and turning of the road |
| W1:187.9 | take away all thought of form and leave instead the perfect gift | forever there, forever to increase, forever yours, forever given away. |
| W1:187.9 | thought of form and leave instead the perfect gift forever there, | forever to increase, forever yours, forever given away. |
| W1:187.9 | leave instead the perfect gift forever there, forever to increase, | forever yours, forever given away. |
| W1:187.9 | the perfect gift forever there, forever to increase, forever yours, | forever given away. |
| W1:188.3 | caress each living thing and leave a blessing with it which remains | forever and forever. What it gives must be eternal. It removes all |
| W1:188.3 | living thing and leave a blessing with it which remains forever and | forever. What it gives must be eternal. It removes all thoughts of |
| W1:189.8 | interposed between the Son and God the Father to be quietly removed | forever. God will do His part in joyful and immediate response. Ask |
| W1:190.6 | is radiant in this holy joy, unchanged, unchanging, and unchangeable | forever and forever. And would you deny a little corner of your mind |
| W1:190.6 | this holy joy, unchanged, unchanging, and unchangeable forever and | forever. And would you deny a little corner of your mind its own |
| W1:191.4 | all illusions gone. In this one fact is sinlessness proclaimed to be | forever part of everything, the central core of its existence, and |
| W1:192.1 | you complete Himself and that your Self shall be His sacred Son, | forever pure as He, of love created and in love preserved, extending |
| W1:192.1 | created and in love preserved, extending love, creating in its name, | forever one with God and with your Self. Yet what can such a function |
| W1:193.1 | the happiness His Son inherited of Him be undisturbed, eternal and | forever gaining scope, eternally expanding in the joy of full |
| W1:193.2 | Who answers what His Son would contradict and keeps his sinlessness | forever safe. |
| W1:193.7 | is so simple that it cannot be rejected in the end. No one can hide | forever from a truth so very obvious that it appears in countless |
| W1:196.12 | help you reach that instant and to go beyond it quickly, surely, and | forever. When the fear of God is gone, there are no obstacles that |
| W1:197.3 | they be a lasting offering of a thankful heart released from hell | forever. Is it this you would undo by taking back your gifts because |
| W1:197.5 | never realize His gifts are sure, eternal, changeless, limitless, | forever giving out, extending love, and adding to your never-ending |
| W1:197.7 | And with the end of this belief is fear | forever over. Thank your Self for this, for He is grateful only unto |
| W1:198.13 | ever thought you made completely vanished from the mind which God | forever knows to be His only Son. |
| W1:198.14 | itself, you see the vision of yourself and then you disappear | forever into God. |
| W1:199.2 | The mind that serves the Holy Spirit is unlimited | forever, in all ways, beyond the laws of time and space, unbound by |
| W1:199.8 | You are God's Son. In immortality you live | forever. Would you not return your mind to this? Then practice well |
| W1:200.9 | our footsteps. He will not desert His Son in need, nor let him stray | forever from his home. The Father calls; the Son will hear. And that |
| W1:200.1 | and God, my Father, One Creator of the whole that is my Self, | forever one with me. I am not a body. I am free. For I am still as |
| W1:204.1 | unbound by laws which rule the world of sick illusions, free in God, | forever and forever one with Him. I am not a body. I am free. For I |
| W1:204.1 | which rule the world of sick illusions, free in God, forever and | forever one with Him. I am not a body. I am free. For I am still as |
| W1:219.1 | then return to earth without confusion as to what my Father loves | forever as His Son. I am not a body. I am free. For I am still as |
| W2:227.1 | them up and lay them down before the feet of truth, to be removed | forever from my mind. This is my holy instant of release. Father, I |
| W2:230.1 | merciful is God my Father, that when He created me He gave me peace | forever. Now I ask but to be what I am. And can this be denied me, |
| W2:230.1 | Now I ask but to be what I am. And can this be denied me, when it is | forever so? |
| W2:234.1 | there was no lapse in continuity nor break in thoughts which are | forever unified as one. Nothing has ever happened to disturb the |
| W2:235.1 | remember that His Love surrounds His Son and keeps his sinlessness | forever perfect to be sure that I am saved and safe forever in His |
| W2:235.1 | his sinlessness forever perfect to be sure that I am saved and safe | forever in His arms. I am the Son He loves. And I am saved because |
| W2:235.2 | Your holiness is mine. Your Love created me and made my sinlessness | forever part of You. I have no guilt or sin in me, for there is none |
| W2:239.1 | And can it be that we are not among them when He loves His Son | forever and with perfect constancy, knowing he is as He created him? |
| W2:239.2 | We thank You, Father, for the light that shines | forever in us. And we honor it because You share it with us. We are |
| W2:244.2 | For what can come to threaten God Himself or make afraid what will | forever be a part of Him? |
| W2:WIS.3 | the Son He loves, with but corruption to complete Himself, His Will | forever overcome by death, love slain by hate, and peace to be no |
| W2:255.1 | truth of what He says. God's Son can have no cares and must remain | forever in the peace of Heaven. In his name I give today to finding |
| W2:267.1 | of God, directed by His Voice, sustained by Him in love, and held | forever quiet and at peace within His loving arms. Each heartbeat |
| W2:268.1 | as You created me. In Love was I created, and in Love will I remain | forever. What can frighten me when I let all things be exactly as |
| W2:270.1 | waits expectantly the one remaining instant more of time, which ends | forever as Your memory returns to him. And now his will is one with |
| W2:WIC.1 | nor lost the innocence in which He was created. He abides unchanged | forever in the Mind of God. |
| W2:WIC.2 | that separation is no more than an illusion of despair. For hope | forever will abide in Him. Your mind is part of His and His of yours. |
| W2:272.1 | accept no less than You have given me. I am surrounded by Your Love, | forever still, forever gentle, and forever safe. God's Son must be as |
| W2:272.1 | than You have given me. I am surrounded by Your Love, forever still, | forever gentle, and forever safe. God's Son must be as You created |
| W2:272.1 | me. I am surrounded by Your Love, forever still, forever gentle, and | forever safe. God's Son must be as You created him. |
| W2:280.1 | Mind. No Thought of God is limited at all. No Thought of God but is | forever pure. Can I lay limits on the Son of God, whose Father willed |
| W2:WIHS.1 | dispelled before the light of knowledge. There are sights and sounds | forever laid aside. And where they were perceived before, forgiveness |
| W2:WIHS.3 | understands the means you made, by which you would attain what is | forever unattainable. And if you offer them to Him, He will employ |
| W2:282.1 | not to be asleep in dreams of death while truth remains | forever living in the joy of life. And this the choice to recognize |
| W2:293.1 | with it. Love remains the only present state, whose Source is here | forever and forever. Can the world seem bright and clear and safe and |
| W2:293.1 | remains the only present state, whose Source is here forever and | forever. Can the world seem bright and clear and safe and welcoming |
| W2:299.2 | it but cannot put out its radiance nor dim its light. It stands | forever perfect and untouched. In it are all things healed, for they |
| W2:WISC.1 | condition which restores the never-lost and re-establishes what is | forever and forever true. It is the invitation to God's Word to take |
| W2:WISC.1 | which restores the never-lost and re-establishes what is forever and | forever true. It is the invitation to God's Word to take illusion's |
| W2:309.1 | me is eternal innocence because it is God's Will that it be there | forever and forever. I, His Son, whose will is limitless as is His |
| W2:309.1 | innocence because it is God's Will that it be there forever and | forever. I, His Son, whose will is limitless as is His own, can will |
| W2:WILJ.5 | This is God's Final Judgment: “You are still My holy Son, | forever innocent, forever loving and forever loved, as limitless as |
| W2:WILJ.5 | God's Final Judgment: “You are still My holy Son, forever innocent, | forever loving and forever loved, as limitless as your Creator and |
| W2:WILJ.5 | “You are still My holy Son, forever innocent, forever loving and | forever loved, as limitless as your Creator and completely changeless |
| W2:WILJ.5 | loved, as limitless as your Creator and completely changeless and | forever pure. Therefore awaken and return to Me. I am your Father and |
| W2:WICR.1 | there be a time when anything that It created suffers any change. | Forever and forever are God's thoughts exactly as they were and as |
| W2:WICR.1 | a time when anything that It created suffers any change. Forever and | forever are God's thoughts exactly as they were and as they are, |
| W2:WICR.2 | must therefore share in power to create. What God has willed to be | forever one will still be one when time is over and will not be |
| W2:WICR.3 | aspect, making every part container of the whole. Its oneness is | forever guaranteed inviolate, forever held within His holy will |
| W2:WICR.3 | container of the whole. Its oneness is forever guaranteed inviolate, | forever held within His holy will beyond all possibility of harm, of |
| W2:322.1 | Son, the likeness of Himself, the Holy One who still abides in Him | forever, as He still abides in me. |
| W2:322.2 | Father, to You all sacrifice remains | forever inconceivable. And so I cannot sacrifice except in dreams. As |
| W2:326.1 | created in Your Mind, a holy thought that never left its home. I am | forever Your Effect, and You forever and forever are my Cause. As You |
| W2:326.1 | thought that never left its home. I am forever Your Effect, and You | forever and forever are my Cause. As You created me, I have remained. |
| W2:326.1 | never left its home. I am forever Your Effect, and You forever and | forever are my Cause. As You created me, I have remained. Where You |
| W2:329.1 | one with You. And this I chose in my creation, where my will became | forever one with Yours. That choice was made for all eternity. It |
| W2:330.1 | suffer. Let us choose today that He be our Identity and thus escape | forever from all things the dream of fear appears to offer us. |
| W2:330.2 | we share with You. We would return to It today, to be made free | forever from all our mistakes and to be saved from what we thought we |
| W2:WIE.3 | and attack when all there is surrounding him is everlasting peace, | forever conflict-free and undisturbed in deepest silence and |
| W2:WIE.5 | illusions to the shrine of Life Itself. And peace will be restored | forever to the holy minds which God created as His Son, His |
| W2:336.1 | first is changed and then gives way entirely to what remains | forever past its highest reach. For sights and sounds at best can |
| W2:337.1 | ensures me perfect peace, eternal safety, everlasting love, freedom | forever from all thought of loss, complete deliverance from |
| W2:340.1 | him to find Christ's vision through forgiveness and be free | forever from all suffering. Thanks for today, my Father. I was born |
| W2:343.1 | as well as You. I too must give, and so all things are given unto me | forever and forever. As I was created, I remain. Your Son can make no |
| W2:343.1 | I too must give, and so all things are given unto me forever and | forever. As I was created, I remain. Your Son can make no sacrifice, |
| W2:355.1 | it. It is very close. I need not wait an instant more to be at peace | forever. It is You I choose and my Identity along with You. Your Son |
| W2:359.1 | sinners of the holy Sons of God. What You created sinless so abides | forever and forever. Such are we. And we rejoice to learn that we |
| W2:359.1 | the holy Sons of God. What You created sinless so abides forever and | forever. Such are we. And we rejoice to learn that we have made |
| W2:360.1 | is Your peace that I would give, receiving it of You. I am Your Son, | forever just as You created me, for the Great Rays remain forever |
| W2:360.1 | Your Son, forever just as You created me, for the Great Rays remain | forever still and undisturbed within me. I would reach to them in |
| M:I.5 | there would be no hope of salvation, for the world of sin would seem | forever “real.” The self-deceiving must deceive, for they must teach |
| M:I.5 | more, although their thoughts remain a source of strength and truth | forever. Who are they? How are they chosen? What do they do? How can |
| M:4.19 | to him. These he can give away in true generosity, protecting them | forever for himself. |
| M:5.7 | With this idea is pain | forever gone. But with this idea goes also all confusion about |
| M:12.1 | limitless. And being limitless, His Thoughts are joined with God's | forever and ever. His perception of Himself is based upon God's |
| M:12.1 | God's Will and bring His Thoughts to still deluded minds. He is | forever One, because He is as God created Him. He has accepted |
| M:13.3 | Now has the mind condemned itself to seek without finding, to be | forever dissatisfied and discontented, to know not what it really |
| M:14.1 | will cover it, hiding all evil, concealing all sin, and ending guilt | forever. So ends the world that guilt had made, for now it has no |
| M:15.1 | Indeed yes! No one can escape God's Final Judgment. Who could flee | forever from the truth? But the Final Judgment will not come until it |
| M:15.2 | Holy are you, eternal, free, and whole, at peace | forever in the Heart of God. Where is the world and where is sorrow |
| M:17.9 | But His love is Cause of everything beyond all fear and thus | forever real and always true. |
| M:18.4 | has reality been taken from its throne by your mistakes. God reigns | forever, and His laws alone prevail upon you and upon the world. His |
| M:19.1 | be no need for salvation. The thought of separation would have been | forever inconceivable. |
| M:19.3 | has no place in such a scheme, for not one “sin” but seems | forever true. |
| M:19.4 | fragments must decay and die, but wholeness is immortal. It remains | forever and forever like its Creator, being one with Him. God's |
| M:19.4 | decay and die, but wholeness is immortal. It remains forever and | forever like its Creator, being one with Him. God's Judgment is His |
| M:22.7 | can he say with God, “This is my beloved Son, created perfect and | forever so.” |
| M:27.7 | but this: the realization that the Son of God is guiltless now and | forever. Nothing but this. But do not let yourself forget it is not |
| M:28.5 | His holiness as ours, as it is. As God created us, so will we be | forever and forever, and we wish for nothing but His Will to be our |
| M:28.5 | as ours, as it is. As God created us, so will we be forever and | forever, and we wish for nothing but His Will to be our own. |
A Course of Love (29) | ||
| C:3.4 | “face” of God, even in the form of Christ, is to seek for what is | forever without form. To truly see is to begin to see the formless. |
| C:6.6 | be a thing created without love, for love creates like itself and is | forever one with everything that has been created. This simple |
| C:6.14 | in truth are all illusions gone, in heaven is all thought of hell | forever vanquished. |
| C:12.13 | that when they ceased to be seen here God's image was lost to earth | forever? Could even one have come and gone and left this void forever |
| C:12.13 | earth forever? Could even one have come and gone and left this void | forever more unfilled? A gaping hole within the universe itself? |
| C:26.17 | this for one instant, you would experience all that is holy and be | forever new. |
| C:29.26 | you realized, truly realized, that all gifts come but once and are | forever? The past nor the future matter not. All is available in the |
| C:30.6 | relationship with life. All matter is born and dies. All life is | forever. The known Self realizes this and begins to act in accordance |
| C:32.3 | in wholeheartedness in the embrace. You are home, and there you will | forever stay. |
| T1:2.9 | way totally replaces the old and the art of thought leaves behind | forever the need for what the ego-mind once but seemed to offer you. |
| T1:5.1 | in so many times and in so many forms since then that they remain | forever countless, has fear of God remained? The only answer possible |
| T1:5.12 | experience the reality of the new thought system or it will remain | forever theoretical. You must let go of the foundation of fear on |
| T2:11.2 | you will continue to do battle with the ego rather than leaving it | forever behind. |
| T2:11.4 | known identity of your existence until now, it will, in a sense, be | forever with you, much as the body that is your form will remain with |
| T2:11.13 | That condition is relationship and relationship is what keeps you | forever one with your Creator. |
| T2:11.14 | in order to keep the holiness and importance of this relationship | forever and foremost in your mind. Here, that relationship has been |
| T2:13.5 | recognition of the state of grace in which you exist here and remain | forever beyond all time and the passing of all form. It is an |
| T3:20.17 | the ones given you to bring to love and trust that none will remain | forever lost to his or her own Self. |
| T4:3.6 | —exist in relationship. While relationship is what has kept you | forever unable to be separate and alone, relationship is also what |
| T4:3.6 | separate and alone, relationship is also what has kept you seemingly | forever unable to return to your natural state of being. The fear |
| T4:4.10 | never been is not the accurate word. I do not speak of bodies living | forever instead of living for what you call a lifetime—be it a |
| T4:6.5 | visions are still who they are and holy as yourself. All choices are | forever encompassed by the embrace. There is no wrong choice. No one |
| T4:8.4 | again, for just a moment before we let this dwelling in the past go | forever, on what has “gone wrong” with God's expression of love. |
| T4:9.9 | always be honored for what you have done. But do you want this to be | forever the cause of your honor? Be willing to be the forerunners |
| D:Day3.35 | the relationship of abundance will be made clear to you and break | forever the chains of want. |
| D:Day4.60 | will the secret of succession be returned to you and put behind us | forever the temptations of the human experience. |
| D:Day6.27 | but the true devotion that will replace special relationships | forever. |
| E.25 | note is so full of love, so powerful, that it will be dear to you | forever more. |
| A.4 | recognize the unity in which you exist and be freed from learning | forever. |
forevermore | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.24 | what you will have gained will never leave you but will sustain you | forevermore. |
forged | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.68 | embarks on an endless, unrewarding chain of special relationships, | forged out of anger and dedicated to but one insane belief—that the |
A Course of Love (0) | ||
forget | ||
A Course in Miracles – Original Edition (170) | ||
| Tx:2.105 | is to remember that he did not create himself. He is apt to | forget this when he becomes egocentric, and this places him in a |
| Tx:4.27 | You | forget the love that animals have for their own offspring and the |
| Tx:4.85 | have made, your great debt to each other is something you must never | forget. It is exactly the same debt that you owe to me. Whenever you |
| Tx:5.22 | another will. The Holy Spirit calls you both to remember and to | forget. You have chosen to be in a state of opposition in which |
| Tx:5.54 | I cannot | forget my need to teach what I have learned, which arose in me |
| Tx:5.62 | the idea of attacking God may be to the sane mind, never | forget that the ego is not sane. It represents a delusional system, |
| Tx:6.41 | you learn.” If that is true, and it is true indeed, you must never | forget that what you teach is teaching you. What you project you |
| Tx:7.17 | forgetting aspect is only to make the remembering consistent. You | forget in order to remember better. You will not understand His |
| Tx:7.17 | while you listen to two ways of perceiving them. Therefore, you must | forget or relinquish one to understand the other. This is the only |
| Tx:7.51 | You cannot | forget the Father, because I am with you, and I cannot forget Him. |
| Tx:7.51 | You cannot forget the Father, because I am with you, and I cannot | forget Him. To forget me is to forget yourself and Him Who created |
| Tx:7.51 | the Father, because I am with you, and I cannot forget Him. To | forget me is to forget yourself and Him Who created you. Our |
| Tx:7.51 | I am with you, and I cannot forget Him. To forget me is to | forget yourself and Him Who created you. Our brothers are |
| Tx:7.75 | Him. Keep His way to remember yourselves and teach His way, lest you | forget yourselves. Give only honor to the Sons of the living God and |
| Tx:8.19 | yourself. As you think of him, you will think of yourself. Never | forget this, for in him you will find yourself or lose sight of |
| Tx:8.21 | or released according to your decision, and so will you. Never | forget your responsibility to him, because it is your responsibility |
| Tx:8.42 | waits for us all, and He will welcome us as I am welcoming you. | Forget not the Kingdom of God for anything the world has to offer. |
| Tx:8.117 | Never | forget, then, that you have set the value on what you receive and |
| Tx:9.8 | Do not undertake His function, or you will | forget yours. Accept only the function of healing in time, |
| Tx:9.52 | that you cannot be anywhere except in the Mind of God. When you | forget this, you will despair, and you will attack. |
| Tx:9.68 | dissociation, and dissociation is nothing more than a decision to | forget. What has been forgotten then appears to be fearful, but |
| Tx:9.94 | Do not | forget, however, that to deny God will inevitably result in |
| Tx:10.15 | only because He speaks for you. He is the Voice for God, but never | forget that God did not will to be alone. He shares His Will with |
| Tx:10.31 | Never | forget that the Sonship is your salvation, for the Sonship is your |
| Tx:10.53 | contradictory approach of the ego to everything. Never | forget that the ego believes that power, understanding, and truth |
| Tx:11.54 | for He wills to share it. Remembering you always, He cannot let you | forget your worth. For the Father never ceases to remind Him of His |
| Tx:11.54 | of the Father. God is in your memory because of Him. You chose to | forget your Father, but you did not will to do so, and therefore |
| Tx:11.80 | Because of your Father's love you can never | forget Him, for no one can forget what God Himself placed in his |
| Tx:11.80 | of your Father's love you can never forget Him, for no one can | forget what God Himself placed in his memory. You can deny it, but |
| Tx:13.78 | is of Him to Whom God gave it for you. He has not forgotten it. | Forget Him not, and He will make every decision for you, for your |
| Tx:13.79 | insanity. Madness may be your choice, but not your reality. Never | forget the love of God, Who has remembered you. For it is quite |
| Tx:15.33 | together that the Son of God is host to Him. Thus will we let no one | forget what you would remember. And thus will you remember it. |
| Tx:15.34 | for hell and littleness, but only his call for Heaven and greatness. | Forget not that his call is yours, and answer him with me. God's |
| Tx:15.57 | I offer you my perfect faith in you in place of all your doubt. But | forget not that my faith must be as perfect in all your brothers as |
| Tx:16.40 | for His completion. In His link with you lie both His inability to | forget and your ability to remember. In Him are joined your |
| Tx:16.41 | Your Father can no more | forget the truth in you than you can fail to remember it. The Holy |
| Tx:16.60 | nor for freedom in bondage! As you release, so will you be released. | Forget this not, or love will be unable to find you and comfort you. |
| Tx:17.6 | have this be accomplished. He will accomplish it; not you. But | forget not this: When you become disturbed and lose your peace of |
| Tx:17.50 | the ways you once sought for satisfaction and thought you found it. | Forget not now the misery you really found, and do not now breathe |
| Tx:18.40 | Forget not that it has been your decision to make everything that | |
| Tx:18.46 | one which you would rather have. He will never fail in this. But | forget not that your relationship is one, and so it must be that |
| Tx:18.69 | the Holy Spirit comes and there abides. He will remain when you | forget and the body's activities return to occupy your conscious mind. |
| Tx:19.35 | Your perception was healed in the holy instant Heaven gave you. | Forget what you have seen and raise your eyes in faith to what you |
| Tx:19.65 | And in the light of your forgiveness, he will remember who he is and | forget what never was. I ask for your forgiveness, for if you are |
| Tx:19.75 | Hear not its madness, and believe not the impossible is true. | Forget not that the ego has dedicated the body to the goal of sin and |
| Tx:19.96 | is your will to look on this. No mad desire, no trivial impulse to | forget again, no stab of fear, nor the cold sweat of seeming death |
| Tx:19.97 | Forget not that you came this far together. And it was surely not | |
| Tx:20.7 | your gift to both; your judgment on the Son of God for what he is. | Forget not that it is your savior to whom the gift is offered. Offer |
| Tx:20.33 | the Son of God can enter without fear, and where he rests a while to | forget imprisonment and to remember freedom. How can he enter, to |
| Tx:20.34 | could no more leave one of them outside than I could leave you and | forget part of myself. |
| Tx:20.38 | to one another for everyone, and in your gift is everyone made glad. | Forget not Who has given you the gifts you give, and through your not |
| Tx:20.66 | Ask only, “Do I really wish to see him sinless?” And as you ask, | forget not that his sinlessness is your escape from fear. Salvation |
| Tx:21.3 | Never | forget the world the sightless “see” must be imagined, for what it |
| Tx:21.5 | gladly. What gives you happiness you want to learn and not | forget. It is not this you would deny. Your question is whether the |
| Tx:21.29 | bargains with reality, toward which the seeming union is adjusted. | Forget not this—to bargain is to set a limit, and any brother with |
| Tx:21.77 | Forget not that the choice of truth or sin, power or helplessness, is | |
| Tx:22.50 | Forget not, when you feel the need arise to be defensive about | |
| Tx:24.1 | Forget not that the motivation for this course is the attainment and | |
| Tx:24.52 | Forget not that the healing of God's Son is all the world is for. | |
| Tx:24.61 | for you the purpose that you can attain and what you cannot do. | Forget not that this judgment must apply to what you do with it as |
| Tx:25.42 | that he is the way to Heaven or to hell as you perceive him. But | forget not this—the role you give to him is given you, and you |
| Tx:26.38 | Forget the time of terror that has been so long ago corrected and | |
| Tx:26.78 | all your sins and left without a single one you cherish still? | Forget not that a shadow held between your brother and yourself |
| Tx:27.4 | represents your brother's guilt—the witness which you send lest he | forget the injuries he gave from which you swear he never will |
| Tx:27.49 | one lesson which has perfectly been learned. And then when you | forget it will the world remind you gently of what you have taught. |
| Tx:27.67 | play in salvaging the world from condemnation is your own escape. | Forget not that the witness to the world of evil cannot speak except |
| Tx:28.8 | is the Cause the Holy Spirit has remembered for you, when you would | forget. It is not past because He let It not be unremembered. It has |
| Tx:29.23 | When light has come to him through your forgiveness, he will not | forget his savior, leaving him unsaved. For it was in your face he |
| Tx:29.48 | His place. Look not to idols. Do not seek outside yourself. Let us | forget the purpose of the world the past has given it. For otherwise, |
| Tx:29.64 | is in the minds of those who play with them. But they are eager to | forget that they made up the dream in which their toys are real, nor |
| Tx:30.48 | than one. An idol or the Thought God holds of you is your reality. | Forget not, then, that idols must keep hidden what you are, not from |
| Tx:30.49 | and so still in loving gentleness, were you aware of it you would | forget defensiveness entirely and rush to its embrace. The truth |
| Tx:30.69 | And thus the Will of God must reach to their awareness. Nor can they | forget for long that it is but their own. |
| Tx:31.6 | noise of sounds which have no meaning? God willed not His Son | forget Him. And the power of His Will is in the Voice that speaks for |
| Tx:31.12 | Let us be still an instant and | forget all things we ever learned, all thoughts we had, and every |
| Tx:31.21 | Who calls to you. Be still and listen. Think not ancient thoughts. | Forget the dismal lessons that you learned about this Son of God who |
| Tx:31.23 | step back and falling back when he would go ahead? For so do you | forget the journey's goal, which is but to decide to walk with him, |
| Tx:31.42 | your own reality at one with you? Forgive yourself your madness and | forget all senseless journeys and all goal-less aims. They have no |
| Tx:31.52 | And who is deceived by all your goodness and attacks it so? Let us | forget the concept's foolishness and merely think of this—there are |
| Tx:31.66 | that you can choose to see the Son of God as you would have him be, | forget not that no concept of yourself will stand against the truth |
| Tx:31.93 | a vision of a different world, so new and clean and fresh you will | forget the pain and sorrow that you saw before. Yet this a vision is |
| W1:19.5 | day, although it will occasionally be included as a reminder. Do not | forget, however, that random selection of subjects for all practice |
| W1:20.5 | attempting to do so every half hour. Do not be distressed if you | forget to do so, but make a real effort to remember. The extra |
| W1:40.1 | attempt this schedule and to adhere to it whenever possible. If you | forget, try again. If there are long interruptions, try again. |
| W1:44.10 | without limit, as you pass by the thoughts of this world. And do not | forget that they cannot hold you to the world unless you give them |
| W1:44.11 | with eyes open or closed as seems better to you at the time. Do not | forget. Above all, be determined not to forget today. |
| W1:44.11 | to you at the time. Do not forget. Above all, be determined not to | forget today. |
| W1:49.5 | Do not | forget to repeat today's idea very frequently. Do so with your eyes |
| W1:60.3 | of His strength in me. And I begin to remember the love I chose to | forget, but Which has not forgotten me. |
| W1:63.2 | no trivial purpose or meaningless desire in its place or you will | forget your function and leave the Son of God in hell. This is no |
| W1:64.8 | Let me not | forget my function. Let me not try to substitute mine for God's. Let |
| W1:64.10 | discipline which it requires. You may need to repeat “Let me not | forget my function” quite often, to help you concentrate. |
| W1:68.1 | can hold no grievances and know your Self. To hold a grievance is to | forget who you are. To hold a grievance is to see yourself as a body. |
| W1:68.4 | will find peace. It is as sure that those who hold grievances will | forget who they are as it is certain that those who forgive will |
| W1:73.6 | want to be in hell? Do you really want to weep and suffer and die? | Forget the ego's arguments which seek to prove all this is really |
| W1:80.3 | has been resolved cannot trouble you. Only be certain you do not | forget that all problems are the same. Their many forms will not |
| W1:R2.3 | no power. Replace them with your determination to succeed. Do not | forget that your will has power over all fantasies and dreams. Trust |
| W1:82.5 | [64] Let me not | forget my function. I would not forget my function because I would |
| W1:82.5 | [64] Let me not forget my function. I would not | forget my function because I would remember my Self. I cannot fulfill |
| W1:95.5 | unless you are reminded of your purpose frequently, you tend to | forget about it for long periods of time. You often fail to remember |
| W1:95.19 | Do not | forget today. We need your help, your little part in bringing |
| W1:95.19 | today. Share, then, its surety, for it is yours. Be vigilant. Do not | forget today. |
| W1:95.20 | Throughout the day do not | forget your goal. Repeat today's idea as frequently as possible and |
| W1:97.7 | light remain, and leads you out of darkness, nor will you be able to | forget the way again. |
| W1:98.12 | for the glad time to come to you again. Repeat it often, and do not | forget each time you do so, you have let your mind be readied for the |
| W1:100.11 | Do not | forget the idea for today between your longer practice periods. It is |
| W1:106.12 | world what giving means by listening and learning it of Him. Do not | forget today to reinforce your choice to hear and to receive the Word |
| W1:107.15 | Do not | forget your function for today. Each time you tell yourself with |
| W1:R3.13 | use each hour and the one to be applied on each half hour as well. | Forget them not. This second chance with each of these ideas will |
| W1:R3.14 | Do not | forget how little you have learned. Do not forget how much you can |
| W1:R3.14 | Do not forget how little you have learned. Do not | forget how much you can learn now. Do not forget your Father's need |
| W1:R3.14 | you have learned. Do not forget how much you can learn now. Do not | forget your Father's need of you as you review these thoughts He gave |
| W1:121.13 | Do not | forget throughout the day the role forgiveness plays in bringing |
| W1:126.11 | value to yourself and all your brothers. Do not let your mind | forget this goal for long, but tell yourself: |
| W1:131.16 | you in the light reflects the truth you knew and did not quite | forget in wandering away in dreams. |
| W1:131.18 | Itself to be a time of grace for you and for the world. If you | forget this happy fact, remind yourself with this: |
| W1:134.19 | practiced through the day, for there will be so many times when you | forget its meaning and attack yourself. When this occurs, allow your |
| W1:136.4 | done unconsciously. But afterwards your plan requires that you must | forget you made it, so it seems to be external to your own intent—a |
| W1:139.8 | come to reinforce the madness which we once believed in. Let us not | forget the goal that we accepted. It is more than just our happiness |
| W1:153.16 | be the most that we can offer as the hour strikes. Sometimes we will | forget. At other times the business of the world will close on us, |
| W1:155.13 | elsewhere. Dreams are not a worthy guide for you who are God's Son. | Forget not He has placed His hand in yours and given you your |
| W1:160.10 | Not one does He | forget. Not one He fails to give you to remember that your home may |
| W1:R5.3 | practicing to You. And if we stumble, You will raise us up. If we | forget the way, we count upon Your sure remembering. We wander off, |
| W1:R5.3 | we count upon Your sure remembering. We wander off, but You will not | forget to call us back. Quicken our footsteps now, that we may walk |
| W1:183.4 | thing before God's Name. Repeat His Name and see how easily you will | forget the names of all the gods you value. They have lost the name |
| W1:184.10 | phase—a prison house from which you go into the sunlight and | forget the darkness. Here you understand the Word, the Name Which God |
| W1:184.11 | as your reality. The Holy Spirit uses all of them, but He does not | forget Creation has One Name, One Meaning, and a single Source Which |
| W1:184.11 | the names the world bestows on them but for convenience, yet do not | forget they share the Name of God along with you. |
| W1:185.8 | the dreams you cherish still. What do you ask for in your heart? | Forget the words you use in making your requests. Consider but what |
| W1:187.6 | Never | forget you give but to yourself. Who understands what giving means |
| W1:189.5 | you see? The choice is given you. But learn and do not let your mind | forget this law of seeing: you will look upon that which you feel |
| W1:189.7 | has taught nor one belief you ever learned before from anything. | Forget this world, forget this course, and come with wholly empty |
| W1:189.7 | one belief you ever learned before from anything. Forget this world, | forget this course, and come with wholly empty hands unto your God. |
| W1:193.10 | them rightly when you hold these words in full awareness, and do not | forget these words apply to everything you see or any brother looks |
| W1:193.12 | His Son does not remember who he is. And God would have him not | forget His Love and all the gifts His Love brings with it. Would you |
| W1:194.9 | hands we rest untroubled, sure that only good can come to us. If we | forget, we will be gently reassured. If we accept an unforgiving |
| W1:198.11 | Do not | forget today that there can be no form of suffering that fails to |
| W1:R6.6 | to the serenity and peace of God. We merely close our eyes and then | forget all that we thought we knew and understood. For thus is |
| W1:R6.11 | Let us offer Him the whole review we now begin, and let us also not | forget to Whom it has been given as we practice day by day, advancing |
| W1:213.1 | the way I am set free. And so I choose to learn His lessons and | forget my own. I am not a body. I am free. For I am still as God |
| W2:I.2 | as much as we will need for the result that we desire. Nor will we | forget our hourly remembrance in between, calling to God when we have |
| W2:I.2 | calling to God when we have need of Him as we are tempted to | forget our goal. |
| W2:I.7 | the Guide You sent to us. We did not know the way, but You did not | forget us. And we know that You will not forget us now. We ask but |
| W2:I.7 | the way, but You did not forget us. And we know that You will not | forget us now. We ask but that Your ancient promises be kept which |
| W2:223.2 | for guilt proclaims that we are not Your Son. And we would not | forget You longer. We are lonely here and long for Heaven where we |
| W2:232.1 | Let every minute be a time in which I dwell with You. And let me not | forget my hourly thanksgiving that You have remained with me and |
| W2:257.1 | If I | forget my goal, I can be but confused, unsure of what I am and thus |
| W2:257.2 | forgiveness is Your chosen means for our salvation. Let us not | forget that we can have no will but Yours today. And thus our purpose |
| W2:266.1 | in them does Christ look back upon me from my Self. Let not Your Son | forget Your holy Name. Let not Your Son forget his holy Source. Let |
| W2:266.1 | my Self. Let not Your Son forget Your holy Name. Let not Your Son | forget his holy Source. Let not Your Son forget Your name is his. |
| W2:266.1 | holy Name. Let not Your Son forget his holy Source. Let not Your Son | forget Your name is his. |
| W2:306.1 | so like to Heaven that an ancient memory returns to me? Today I can | forget the world I made. Today I can go past all fear and be restored |
| W2:342.1 | Let me remember that I am Your Son, and opening the door at last, | forget illusions in the blazing light of truth, as memory of You |
| W2:346.1 | transcends all laws of time and things perceived in time. I would | forget all things except Your Love. I would abide in You and know no |
| W2:346.2 | the peace of God. For we will learn today what peace is ours when we | forget all things except God's Love. |
| W2:358.1 | do not know, and let my voice be still, remembering. But let me not | forget Your Love and care, keeping Your promise to Your Son in my |
| W2:358.1 | keeping Your promise to Your Son in my awareness always. Let me not | forget myself is nothing, but my Self is all. |
| W2:FL.4 | as it is given us to be His own completion in reality. So let us not | forget our goal is shared. For it is that remembrance which contains |
| M:5.10 | forms of sickness in which their brother believes. To do this is to | forget that all of them have the same purpose and therefore are not |
| M:12.3 | to without the fear that truth would encounter in them. Do not | forget that truth can come only where it is welcomed without fear. So |
| M:13.7 | Do not | forget that sacrifice is total. There are no “half sacrifices.” You |
| M:13.8 | Teacher of God, do not | forget the meaning of sacrifice, and remember what each decision you |
| M:16.5 | to spend this time earlier, at least be sure that you do not | forget a brief period—not more than a moment will do—in which you |
| M:16.8 | will return to earlier attempts to place reliance on himself alone. | Forget not this is magic and that magic is a sorry substitute for |
| M:17.6 | How then can one believe in one's defenses? Magic again must help. | Forget the battle. Accept it as a fact, and then forget it. Do not |
| M:17.6 | again must help. Forget the battle. Accept it as a fact, and then | forget it. Do not remember the impossible odds against you. Do not |
| M:21.1 | exclusion or at least the control of extraneous thoughts. Let us not | forget, however, that words are but symbols of symbols. They are thus |
| M:27.7 | guiltless now and forever. Nothing but this. But do not let yourself | forget it is not less than this. |
| M:29.6 | Never | forget that the Holy Spirit does not depend on your words. He |
| M:29.7 | now. God does not wait, for waiting implies time and He is timeless. | Forget your foolish images, your sense of frailty and your fear of |
A Course of Love (39) | ||
| C:2.9 | are willing to give it up. You do know this, and yet you constantly | forget. This forgetting is the work of your ego. Your true Self does |
| C:2.9 | forgetting is the work of your ego. Your true Self does not want to | forget, and cannot for even the tiniest fraction of a second. It is |
| C:2.9 | of a second. It is precisely the inability of your true Self to | forget that gives you hope of learning to recognize love, and, with |
| C:4.14 | common sense has failed to keep you acting as expected, you might | forget to guard your heart or to keep your real Self in hiding. How |
| C:7.23 | hope offered here, and when new life flows in to release the old, | forget not from where it came. |
| C:9.47 | peaceful that when you see it once again you will cry with joy and | forget your sadness in an instant. There will be no long remembering |
| C:20.23 | first step in remembering this holiness is forgetting. Let yourself | forget that you do not feel holy and that the world does not appear |
| C:20.24 | Forget yourself and memory will return to you. Beyond your personal | |
| T1:6.4 | work hand-in-hand once both are seen for what they are. Do not | forget what union is. Union is the mind and heart being joined in |
| T2:10.10 | You | forget constantly that the Christ in you is the learner here. What |
| T2:13.6 | Forget not who you truly are, but forget not also to be in joy in | |
| T2:13.6 | Forget not who you truly are, but | forget not also to be in joy in your experience here. Remember that |
| T3:8.2 | you, then it is your own revelation toward which we work. Never | forget that establishing your identity has been the only aim of this |
| T3:10.2 | As often as is possible within your daily life, I ask you to | forget as much of what you have learned as you are able. |
| T3:10.3 | The first thing I ask you to | forget is your need to find a place where blame can be placed. You |
| T3:10.7 | This relates to our exercise on forgetting for you must | forget the ways in which you have formerly reacted to every |
| T3:10.9 | The first step in being able to | forget such thoughts is in recognizing them as separate and distinct |
| T3:10.10 | Self has no cause for uncertainty. Thus you are called, as well, to | forget the uncertainty of the past. |
| T3:10.11 | and that all that is from the past is what you are being called to | forget. Thus when uncertainty arises, you need but remind yourself |
| T3:10.14 | true Self will quite simply return to your memory. You will soon | forget the thought system of the ego-self even though, when |
| T3:11.15 | be useful in a new way to your brothers and sisters as well. Never | forget that what was made for your use can be used in a new way and |
| T3:11.16 | that having remembered the truth of who you are, you are called to | forget the personal self who would find this cause for righteousness. |
| T3:15.7 | that this core or center has been represented by the past. You must | forget the idea that the future cannot be different than the past. |
| T3:16.3 | You must | forget the idea that you can create the new from the old. If this |
| T3:16.15 | Now you must | forget the idea of needing to maintain specialness. A key aid in |
| T3:17.5 | of what was observable within the physical realm, to have begun to | forget the unobservable began a process of unlearning or forgetting |
| T3:21.7 | lived in time. In order for the truth to be lived in time you must | forget your uncertainty and be certain of the truth. |
| D:6.1 | teaching was stated and restated many times so that you would not | forget the purpose of the learning you were participating in. |
| D:11.1 | to make up your mind. You make lists of your thoughts so you don't | forget what they remind you to do, you order your thoughts to |
| D:Day2.11 | accept. They happened. They were what they were. I ask you not to | forget. If your home had been destroyed by a tornado or a flood |
| D:Day10.18 | your Self and the man or woman you are. Now you are called to | forget what you have “learned” and to let all distinctions slip away. |
| D:Day10.18 | “learned” and to let all distinctions slip away. You are called to | forget what you have learned and to realize what you know. |
| D:Day23.1 | Forget not that who you are is what you are here to make known and | |
| D:Day24.5 | even while wholeness has always existed as potential. Do not | forget, however, that wholeness has always existed, that potential is |
| E.1 | The coal has become a diamond. Ah, imagine now being able to | forget all ideas of self-improvement, imagine how much time will be |
| E.21 | some things that you would consider character flaws or faults, | forget about them now. In being they will be yours or they will not. |
| E.24 | is creation in the making. Remember that you are a creator. Never | forget that in being who I Am being, you extend only love. |
| A.12 | your effort to fill you. I ask you but to give yourself a chance to | forget about approaching this as one more self-improvement exercise, |
| A.13 | to, to not be so anxious to say what you are thinking that you | forget to listen. Now you are ready to let understanding come without |
forgetful | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.51 | is to forget yourself and Him Who created you. Our brothers are | forgetful. That is why they need your remembrance of me and Him who |
A Course of Love (0) | ||
forgetfulness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.15 | all the Sonship. Do not allow your brother not to remember, for his | forgetfulness is yours. But your remembering is his, for God |
| Tx:13.35 | Forgetfulness and sleep and even death become the ego's best advice | |
| Tx:16.81 | be in us that needs forgiveness when Yours is perfect? The sleep of | forgetfulness is only the unwillingness to remember Your forgiveness |
| W1:122.13 | appearances. Be tempted not to let your gifts slip by and drift into | forgetfulness but hold them firmly in your mind by your attempts to |
A Course of Love (4) | ||
| C:8.24 | and your desire to create like your Father. It is the best, in your | forgetfulness, that you could do; but still it tells you much. |
| C:19.1 | it was perfectly created. The problem lies in what you have, in your | forgetfulness, made of the body. Only from thinking of the body as |
| T1:1.3 | yourself. That your learning does not feel complete is the result of | forgetfulness, which is the opposite of mindfulness. Your further |
| D:Day14.1 | acceptance that escape is not possible that will lead you out of | forgetfulness to remembrance. It is in the equality of all that is |
forgets | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.67 | eye does produce extreme discomfort by what it sees. Yet what man | forgets is that the discomfort is not the final outcome of its |
| Tx:9.41 | really is. He is not deceived by anything you do, because He never | forgets what you are. The ego is deceived by everything you do, |
| M:23.6 | on us. No one who has become a true and dedicated teacher of God | forgets his brothers. Yet what he can offer them is limited by what |
A Course of Love (2) | ||
| C:28.13 | When one thinks, “There is so much to say,” one | forgets to listen. Be guided in your going out. Be restrained in what |
| D:Day14.3 | willfully forgotten. The Spacious self no longer ejects or | forgets because all feelings are accepted as those of the One Self. |
forgetting | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:7.17 | in remembering. We said before that He teaches remembering and | forgetting, but the forgetting aspect is only to make the |
| Tx:7.17 | We said before that He teaches remembering and forgetting, but the | forgetting aspect is only to make the remembering consistent. You |
| Tx:7.34 | of it. When you heal, you are remembering the laws of God and | forgetting the laws of the ego. We said before that forgetting is |
| Tx:7.34 | laws of God and forgetting the laws of the ego. We said before that | forgetting is merely a way of remembering better. It is therefore |
| Tx:7.35 | You have forgotten Him, but the Holy Spirit still knows that your | forgetting must be translated into a way of remembering and not |
| Tx:7.38 | therefore in Him since your being is His. Healing is a way of | forgetting the sense of danger the ego has induced in you by not |
| Tx:7.38 | what the Sonship is. By your awakening to it, you are merely | forgetting what you are not. This enables you to remember what you |
| Tx:9.13 | meaningless to save yourself. Many have tried to do this in my name, | forgetting that my words make perfect sense because they come from |
| Tx:10.66 | wake are still aware of dreams and have not yet forgotten them. The | forgetting of dreams and the awareness of Christ comes with the |
| Tx:11.15 | For you forgot your brothers with Him, and God's answer to your | forgetting is but the way to remember. |
| Tx:11.56 | vision but merely sleep. He would awaken them from the sleep of | forgetting to the remembering of God. Christ's eyes are open, and He |
| Tx:20.34 | face of Christ shines on them, and they remember the laws of God, | forgetting all the rest and yearning only to have His laws perfectly |
| Tx:20.38 | not Who has given you the gifts you give, and through your not | forgetting this will you remember Who gave the gifts to Him to give |
| Tx:25.31 | help or condemnation? Is it your purpose that he be saved or damned? | Forgetting not that what he is to you will make this choice your |
| Tx:27.82 | mad idea at which the Son of God remembered not to laugh. In his | forgetting did the thought become a serious idea and possible of both |
| Tx:30.44 | of it. The Thought God holds of you is perfectly unchanged by your | forgetting. It will always be exactly as it was before the time when |
| Tx:31.20 | Then let us wait an instant and be still, | forgetting everything we thought we heard; remembering how much we do |
| W1:64.1 | function of forgiveness and provide you with a justification for | forgetting it. It is the temptation to abandon God and His Son, |
| W1:82.5 | because I would remember my Self. I cannot fulfill my function by | forgetting. And unless I fulfill my function, I will not experience |
| W1:103.2 | images, with no reality in truth, bear witness to the fear of God, | forgetting being Love, He must be joy. |
| W1:109.9 | their rest along with you. You will be faithful to your trust today, | forgetting no one, bringing everyone into the boundless circle of |
| W1:136.5 | It is this quick | forgetting of the part you play in making your “reality” which makes |
| W1:184.9 | be strange if you were asked to go beyond all symbols of the world, | forgetting them forever; yet were asked to take a teaching function. |
| W2:346.1 | of Love. And I would find the peace which You created for Your Son, | forgetting all the foolish toys I made as I behold Your glory and my |
A Course of Love (21) | ||
| C:2.9 | to give it up. You do know this, and yet you constantly forget. This | forgetting is the work of your ego. Your true Self does not want to |
| C:20.23 | The first step in remembering this holiness is | forgetting. Let yourself forget that you do not feel holy and that |
| C:20.23 | is sacred. A thousand things can pull you from your remembrance. | Forgetting “things” can free you to remember. |
| C:28.12 | Again, as in the beginning, you seek a task to accomplish, | forgetting that only you can be accomplished. |
| T2:4.5 | try to move as if on land? The explanation could be as simple as | forgetting where you are, or as complex as a sudden panic or fear |
| T3:10.1 | A Course of Love talked much of remembering. Now we must talk about | forgetting. While nothing need be given up to enter the House of |
| T3:10.2 | The first lesson is offered as an exercise in | forgetting. As often as is possible within your daily life, I ask you |
| T3:10.7 | This relates to our exercise on | forgetting for you must forget the ways in which you have formerly |
| T3:10.8 | Along with | forgetting there is another practice that will help you to become |
| T3:10.8 | will help you to become aware of this change. While much the same as | forgetting it will seem to have a different process in practice. This |
| T3:10.8 | and so must, like all the rest, be forgotten. The process of | forgetting these thought patterns will be only slightly different |
| T3:10.8 | these thought patterns will be only slightly different from | forgetting your former reactions to people and situations and much |
| T3:10.8 | your former reactions to people and situations and much like | forgetting to place blame. |
| T3:10.16 | This is why we have called these lessons in | forgetting practical lessons for the life of the body. They are |
| T3:14.12 | spent so much time unlearning and why we continue with lessons of | forgetting. |
| T3:15.16 | self described by the words human being. This calls for still more | forgetting as you must consciously let go of all your ideas of the |
| T3:17.5 | begun to forget the unobservable began a process of unlearning or | forgetting of the truth that has led, through the learning of untruth |
| D:Day14.4 | by holding all feelings of others within the spacious Self, by not | forgetting that the one and the many are the same, by willfully |
| D:Day14.7 | “holding pattern” that you entered into with them was one of willful | forgetting and escape. They were “shelved” like museum pieces and |
| D:Day33.10 | The only way that you can do this is by always knowing and never | forgetting who you are. You are being in relationship: The creator of |
forgivable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.31 | be except a misperception of himself? Is this a sin or a mistake, | forgivable or not? Does he need help or condemnation? Is it your |
A Course of Love (0) | ||
forgive | ||
A Course in Miracles – Original Edition (149) | ||
| Tx:1.33 | me to all my brothers. It is the privilege of the forgiven to | forgive. |
| Tx:1.47 | room for intrusions. The forgiven are filled with the Soul, and they | forgive in return. It is the duty of the released to release their |
| Tx:3.9 | only correction. It has no element of judgment at all. “Father | forgive them for they know not what they do” in no way evaluates |
| Tx:9.9 | is the way to undo the belief that anything is for you alone. To | forgive is to overlook. Look, then, beyond error, and do not let |
| Tx:13.25 | is to dispel illusions, not to establish them as real and then | forgive them. |
| Tx:13.71 | have accepted for yourself, is also his. There is nothing to | forgive. No one can hurt the Son of God. His guilt is wholly without |
| Tx:15.71 | well. Forgiveness becomes impossible, for the ego believes that to | forgive another is to lose him. For it is only by attack without |
| Tx:15.75 | the way in which you would keep minds apart. For bodies cannot | forgive. They can only do as the mind directs. |
| Tx:15.79 | forgiveness, in which you recognize that there is nothing to | forgive, you are absolved completely. |
| Tx:17.6 | to solve his problems through fantasy, you are refusing to | forgive yourself for just this same attempt. And you are holding |
| Tx:17.6 | are holding both of you away from truth and from salvation. As you | forgive him, you restore to truth what was denied by both of you. |
| Tx:17.7 | Can you imagine how beautiful those you | forgive will look to you? In no fantasy have you ever seen anything |
| Tx:17.14 | To | forgive is merely to remember only the loving thoughts you gave in |
| Tx:17.14 | you would make immortal are “enemies” of reality. Be willing to | forgive the Son of God for what he did not do. The shadow figures |
| Tx:19.14 | there it is that you will realize that there is nothing faith cannot | forgive. No error interferes with its calm sight, which brings the |
| Tx:19.65 | end of guilt, and look upon each other as you would look on me. | Forgive me all the sins you think the Son of God committed. And in |
| Tx:19.67 | Forgive me your illusions and release me from punishment for what I | |
| Tx:19.85 | it from the merciless and unrelenting orders you laid upon it and | forgive it what you ordered it to do. In its exaltation you |
| Tx:19.100 | are afraid of God because you fear each other. Those you do not | forgive you fear. And no one reaches love with fear beside him. |
| Tx:19.102 | receive of him according to your choice. He has in him the power to | forgive your sins, as you for him. Neither can give it to himself |
| Tx:19.104 | has been given you to give each other, and thus receive it. Whom you | forgive is free, and what you give you share. Forgive the sins your |
| Tx:19.104 | receive it. Whom you forgive is free, and what you give you share. | Forgive the sins your brother thinks he has committed and all the |
| Tx:21.35 | to limit to the body you hate because you fear. In your refusal to | forgive him, you would condemn him to the body because the means for |
| Tx:22.50 | in spite of what you thought it was, that it is nothing. If you | forgive each other, this must happen. For it is your unwillingness |
| Tx:24.18 | and given it his place, remember this: He has not lost the power to | forgive you all the sins you think you placed between him and the |
| Tx:24.19 | to you. His need to give it is as great as yours to have it. Let him | forgive you all your specialness and make you whole in mind and one |
| Tx:24.26 | from all illusions, and that is why it is impossible but partly to | forgive. No one who clings to one illusion can see himself as |
| Tx:24.31 | Forgive the great Creator of the universe, the Source of life, of | |
| Tx:24.31 | the heat and malice of one thought of specialness to mar your rest. | Forgive the Holy One the specialness He could not give and which you |
| Tx:24.33 | instead of them. The print of nails are on your hands as well. | Forgive your Father. It was not His Will that you be crucified. |
| Tx:25.21 | Forgive your brother, and you cannot separate yourself from him nor | |
| Tx:25.30 | be has been. Sin is attacked by punishment and so preserved. But to | forgive it is to change its state from error into truth. |
| Tx:25.72 | mercy stand at God's right hand and give the Son of God the power to | forgive himself of sin. |
| Tx:26.25 | thus becomes the means by which he learns he has done nothing to | forgive. Forgiveness always rests upon the one who offers it until he |
| Tx:26.40 | the instant that he chose to die instead of live. And will you not | forgive him now because he made an error in the past that God |
| Tx:26.43 | Forgive the past and let it go, for it is gone. You stand no longer | |
| Tx:26.68 | that you have is that you see an interval between the time when you | forgive and will receive the benefits of trust. This but reflects the |
| Tx:27.13 | your damaged body shows that you must be protected from him. To | forgive may be an act of charity, but not his due. He may be pitied |
| Tx:27.13 | due. He may be pitied for his guilt, but not exonerated. And if you | forgive him his transgressions, you but add to all the guilt that he |
| Tx:27.14 | retain the consequences of the guilt they overlook. Yet no one can | forgive a sin which he believes is real. And what has consequences |
| Tx:27.14 | for evil, for forgiveness does not first establish sin and then | forgive it. Who can say and mean, “My brother, you have injured me, |
| Tx:27.15 | To witness sin and yet | forgive it is a paradox which reason cannot see. For it maintains |
| Tx:27.15 | he is not really innocent. The sick remain accusers. They cannot | forgive their brothers and themselves as well. For no one in whom |
| Tx:27.22 | role, you lose the function of forgiveness. No one can | forgive until he learns correction is but to forgive and never to |
| Tx:27.22 | No one can forgive until he learns correction is but to | forgive and never to accuse. Alone, you cannot see they are the |
| Tx:27.75 | to dream about instead of counting up the hurts he gave. | Forgive him his illusions and give thanks to him for all the |
| Tx:27.89 | will you perceive the world when this is recognized! When you | forgive the world your guilt, you will be free of it. Its innocence |
| Tx:28.9 | in miracles. They but remind you that It has not gone. When you | forgive It for your sins, It will no longer be denied. |
| Tx:28.48 | the only one you [want] to have. You share no evil dreams if you | forgive the dreamer and perceive that he is not the dream he made. |
| Tx:29.22 | You can overlook your brother's dreams. So perfectly can you | forgive him his illusions, he becomes your savior from your dreams. |
| Tx:29.23 | has set forth the gentle way of kindness to God's Son. Whom you | forgive is given power to forgive you your illusions. By your gift of |
| Tx:29.23 | way of kindness to God's Son. Whom you forgive is given power to | forgive you your illusions. By your gift of freedom is it given unto |
| Tx:29.23 | you did not create, but which you can extend. On earth this means | forgive your brother, that the darkness may be lifted from your mind. |
| Tx:29.38 | How willing are you to | forgive your brother? How much do you desire peace instead of endless |
| Tx:30.37 | give when you have recognized that you are free. But you will not | forgive the world until you have forgiven Him Who gave your will to |
| Tx:30.55 | What could it be except a happy dream? It asks you but that you | forgive all things that no one ever did, to overlook what is not |
| Tx:30.70 | attack is due and would be justified. For this would mean that you | forgive a sin by overlooking what is really there. This is not |
| Tx:30.71 | Pardon is always justified. It has a sure foundation. You do not | forgive the unforgivable nor overlook a real attack that calls for |
| Tx:30.73 | avoid the fear of God. But he is saved from this dilemma if he can | forgive. The mind must think of its Creator as it looks upon itself. |
| Tx:30.76 | And you could not escape all guilt, but only some of it. You must | forgive God's Son entirely. Or you will keep an image of yourself |
| Tx:30.76 | on faith there cannot be some forms of guilt which you cannot | forgive. And so there cannot be appearances which have replaced the |
| Tx:31.23 | Forgive your brother all appearances, which are but ancient lessons | |
| Tx:31.42 | on it, walking there without your own reality at one with you? | Forgive yourself your madness and forget all senseless journeys and |
| Tx:31.66 | invulnerable? Then the world is harmless in your sight. Do you | forgive? Then is the world forgiving, for you have forgiven it its |
| W1:46.1 | God does not | forgive because He has never condemned. And there must be |
| W1:46.1 | world, but that is because it is a world of illusions. Those who | forgive are thus releasing themselves from illusions, while those who |
| W1:46.1 | binding themselves to them. As you condemn only yourself, so do you | forgive only yourself. |
| W1:46.2 | Although God does not | forgive, His love is nevertheless the basis of forgiveness. Fear |
| W1:46.5 | God is the Love in which I | forgive you, [name]. |
| W1:46.6 | phase of today's practice is to put you in the best position to | forgive yourself. After you have applied the idea for today to all |
| W1:46.7 | God is the Love in which I | forgive myself. |
| W1:46.14 | God is the Love in which I | forgive you. |
| W1:60.2 | [46] God is the Love in which I | forgive. God does not forgive, because He has never condemned. The |
| W1:60.2 | [46] God is the Love in which I forgive. God does not | forgive, because He has never condemned. The blameless cannot blame, |
| W1:60.2 | blame, and those who have accepted their innocence see nothing to | forgive. Yet forgiveness is the means by which I will recognize my |
| W1:60.3 | in which I trust. It is not my own strength through which I | forgive. It is through the strength of God in me, which I am |
| W1:60.3 | It is through the strength of God in me, which I am remembering as I | forgive. As I begin to see, I recognize His reflection on earth. I |
| W1:60.3 | I forgive. As I begin to see, I recognize His reflection on earth. I | forgive all things because I feel the stirring of His strength in me. |
| W1:60.6 | As I open my eyes, His love lights up the world for me to see. As I | forgive, His love reminds me that His Son is sinless. And as I look |
| W1:62.3 | every attack you call upon your own weakness, while every time you | forgive you call upon the strength of Christ in you. Do you not then |
| W1:64.2 | in them. To the Holy Spirit, the world is a place where you learn to | forgive yourself what you think of as your sins. In this perception, |
| W1:64.8 | my function. Let me not try to substitute mine for God's. Let me | forgive and be happy. |
| W1:68.4 | hold grievances will suffer guilt as it is certain that those who | forgive will find peace. It is as sure that those who hold grievances |
| W1:68.4 | grievances will forget who they are as it is certain that those who | forgive will remember. Would you not be willing to relinquish your |
| W1:82.2 | by which the world is healed, together with myself. Let me, then, | forgive the world that it may be healed along with me. |
| W1:95.9 | determined, particularly for the next week or so, to be willing to | forgive ourselves for our lapses in diligence and our failures to |
| W1:97.9 | of God, free of all limits, safe and healed and whole, free to | forgive, and free to save the world. |
| W1:99.9 | lies. Your Father loves you. All the world of pain is not His Will. | Forgive yourself the thought He wanted this for you. Then let the |
| W1:99.15 | Forgive all thoughts which would oppose the truth of your | |
| W1:99.15 | want to be another self. You have no function that is not of God. | Forgive yourself the one you think you made. Forgiveness and |
| W1:99.15 | the one you think you made. Forgiveness and salvation are the same. | Forgive what you have made, and you are saved. |
| W1:108.5 | as saying one correction will suffice for all correction or that to | forgive one brother wholly is enough to bring salvation to all minds. |
| W1:115.2 | [99] Salvation is my only function here. My function here is to | forgive the world for all the errors I have made. For thus am I |
| W1:119.3 | [108] To give and to receive are one in truth. I will | forgive all things today, that I may learn how to accept the truth in |
| W1:121.6 | who represents the other Self in you. Through Him you learn how to | forgive the self you think you made and let it disappear. Thus you |
| W1:121.7 | mind presents you with an opportunity to teach your own how to | forgive itself. Each one awaits release from hell through you and |
| W1:121.8 | was given you to show the way to you. Today we practice learning to | forgive. If you are willing, you can learn today to take the key to |
| W1:122.6 | Would you stand outside while all of Heaven waits for you within? | Forgive and be forgiven. As you give, you will receive. There is no |
| W1:126.3 | to point out that you are better, on a higher plane than he whom you | forgive. He has not earned your charitable tolerance, which you |
| W1:126.4 | fair that you should suffer when it is withheld. The sin which you | forgive is not your own. Someone apart from you committed it. And if |
| W1:134.2 | His laws and radiates His Love. Does this need pardon? How can you | forgive the sinless and eternally benign? |
| W1:134.3 | genuine forgiveness on your part is that you still believe you must | forgive the truth and not illusions. You conceive of pardon as a vain |
| W1:159.2 | healing. You accept forgiveness as accomplished in yourself when you | forgive. You recognize your brother as yourself and thus do you |
| W1:161.12 | —what you are seeing now conceals from you the sight of one who can | forgive you all your sins, whose sacred hands can take the nails |
| W1:186.14 | you is greater still. Salvation of the world depends on you who can | forgive. Such is your function here. |
| W1:188.9 | in us and from us to all living things that share our life. We will | forgive them all, absolving all the world of what we thought it did |
| W1:192.10 | Love for him belongs to you. Your function here on earth is only to | forgive him, that you may accept him back as your Identity. He is as |
| W1:192.10 | as your Identity. He is as God created him. And you are what he is. | Forgive him now his sins, and you will see that you are one with him. |
| W1:193.12 | God would not have you suffer thus. He would help you | forgive yourself. His Son does not remember who he is. And God would |
| W1:193.19 | I will | forgive and this will disappear. |
| W1:195.8 | as obstacles to peace? The fear of God is now undone at last, and we | forgive without comparing. Thus we cannot choose to overlook some |
| W1:197.5 | out, extending love, and adding to your never-ending joy, while you | forgive but to attack again. |
| W1:198.2 | Condemn and you are made a prisoner. | Forgive and you are freed. Such is the law that rules perception. It |
| W1:198.12 | both on earth and in your holy home as well. Be kind to both, as you | forgive the trespasses you thought them guilty of, and see your |
| W1:200.3 | must succeed. To ask that what is false be true can only fail. | Forgive yourself for vain imaginings, and seek no longer what you |
| W1:216.1 | All that I do, I do unto myself. If I attack, I suffer. But if I | forgive, salvation will be given me. I am not a body. I am free. |
| W2:WF.4 | it likes. It merely looks and waits and judges not. He who would not | forgive must judge, for he must justify his failure to forgive. But |
| W2:WF.4 | who would not forgive must judge, for he must justify his failure to | forgive. But he who would forgive himself must learn to welcome truth |
| W2:WF.4 | judge, for he must justify his failure to forgive. But he who would | forgive himself must learn to welcome truth exactly as it is. |
| W2:WF.5 | His function given Him by God. Now must you share His function and | forgive whom He has saved, whose sinlessness He sees, and whom He |
| W2:240.2 | Give us faith today to recognize Your Son and set him free. Let us | forgive him in Your Name, that we may understand his holiness and |
| W2:241.1 | time of hope for countless millions. They will be united now as you | forgive them all. For I will be forgiven by you today. |
| W2:288.2 | Forgive me, then, today. And you will know you have forgiven me if | |
| W2:302.1 | into light, for fear must disappear when love has come. Let me | forgive Your holy world today that I may look upon its holiness and |
| W2:304.2 | lead me from the darkness to the light, from sin to holiness. Let me | forgive and thus receive salvation for the world. It is Your gift, my |
| W2:WICR.5 | Our Father calls to us. We hear His Voice, and we | forgive creation in the name of its Creator, Holiness Itself, Whose |
| W2:342.1 | should enter in and be at home. Let me not wait again today. Let me | forgive all things, and let creation be as You would have it be and |
| W2:342.2 | Brother, | forgive me now. I come to you to take you home with me. And as we go, |
| W2:344.1 | can share a dream? And what can an illusion offer me? Yet he whom I | forgive will give me gifts beyond the worth of anything on earth. Let |
| W2:350.1 | What we | forgive becomes a part of us as we perceive ourselves. The Son of God |
| W2:359.1 | Father, today we will | forgive Your world and let creation be Your own. We have |
| W2:359.1 | upon a certain base more solid than the shadow world we see. Help us | forgive, for we would be redeemed. Help us forgive, for we would be |
| W2:359.1 | world we see. Help us forgive, for we would be redeemed. Help us | forgive, for we would be at peace. |
| W2:FL.3 | to serve the function of salvation. Unto us the aim is given to | forgive the world. It is the goal that God has given us. It is His |
| W2:FL.3 | is His ending to the dream we seek, and not our own. For all that we | forgive we will not fail to recognize as part of God Himself. And |
| W2:FL.4 | the way to Him and to the Heaven of His peace. And shall we not | forgive our brother who can offer this to us? He is the way, the |
| M:4.24 | How do the open-minded | forgive? They have let go all things that would prevent forgiveness. |
| M:14.3 | one of them accepts the Atonement for himself. It is not easier to | forgive one sin than to forgive all of them. The illusion of orders |
| M:14.3 | Atonement for himself. It is not easier to forgive one sin than to | forgive all of them. The illusion of orders of difficulty is an |
| M:20.5 | seem to be opposites, because you have decided that death ends life. | Forgive the world, and you will understand that everything which God |
| M:22.1 | Accept His Word, and every miracle has been accomplished. To | forgive is to heal. The teacher of God has taken accepting the |
| M:22.7 | who can be healed of what and what must remain beyond God's power to | forgive? This is insanity indeed. It is not up to God's teachers to |
A Course of Love (15) | ||
| C:6.1 | you have heard before without understanding what it is you would | forgive. You must forgive reality for being what it is. Reality, the |
| C:6.1 | before without understanding what it is you would forgive. You must | forgive reality for being what it is. Reality, the truly real, is |
| C:6.1 | being what it is. Reality, the truly real, is relationship. You must | forgive God for creating a world in which you cannot be alone. You |
| C:6.1 | God for creating a world in which you cannot be alone. You must | forgive God for creating a shared reality before you can understand |
| C:6.1 | understand it is the only one you would want to have. You have to | forgive this reality for being different than you have always |
| C:6.1 | being different than you have always imagined it to be. You have to | forgive yourself for not being able to make it on your own, because |
| C:6.1 | because you have realized the impossibility of doing so. You have to | forgive yourself for being what you are, a being who exists only in |
| C:6.1 | what you are, a being who exists only in relationship. You have to | forgive all others for being as you are. They too cannot be separate, |
| C:6.1 | you are. They too cannot be separate, no matter how hard they try. | Forgive them. Forgive yourself. Forgive God. Then you will be ready |
| C:6.1 | too cannot be separate, no matter how hard they try. Forgive them. | Forgive yourself. Forgive God. Then you will be ready to begin |
| C:6.1 | no matter how hard they try. Forgive them. Forgive yourself. | Forgive God. Then you will be ready to begin learning just how |
| C:6.2 | until the end of your days but you cannot make it possible. Why not | forgive the world for being other than what you have thought it to be |
| C:17.16 | Forgiveness, which replaces judgment, must come from your heart. To | forgive based on the logic of your mind rather than the compassion of |
| C:17.16 | to forgiveness. This many of you will give, even to deciding to | forgive despite your better judgment. See you not how little sense |
| T3:15.1 | within the relationship of marriage have had occasion to choose to | forgive the past and begin again to build a new relationship. Others, |
forgiven | ||
A Course in Miracles – Original Edition (100) | ||
| Tx:1.33 | from God through me to all my brothers. It is the privilege of the | forgiven to forgive. |
| Tx:1.47 | The strength of the Soul leaves no room for intrusions. The | forgiven are filled with the Soul, and they forgive in return. It is |
| Tx:1.48 | The | forgiven are the means of Atonement. Those released by Christ must |
| Tx:3.56 | meaningful prayer is for forgiveness, because those who have been | forgiven have everything. Once forgiveness has been accepted, |
| Tx:5.57 | but the power to create is of God. Therefore, those who have been | forgiven must devote themselves first to healing, because having |
| Tx:9.7 | forgives all things in you and in your brother. His errors are | forgiven with yours. Atonement is no more separate than love. |
| Tx:9.8 | will then not be real to you, and all your errors will be | forgiven. |
| Tx:9.14 | also believe that you must undo what you have made in order to be | forgiven. What has no effect does not exist, and to the Holy Spirit, |
| Tx:13.88 | He knows not cannot be and therefore cannot be given. Ask not to be | forgiven, for this has already been accomplished. Ask, rather, to |
| Tx:16.78 | There is nothing you can hold against reality. All that must be | forgiven are the illusions you have held against your brothers. Their |
| Tx:16.78 | brothers. Their reality has no past, and only illusions can be | forgiven. God holds nothing against anyone, for He is incapable of |
| Tx:16.78 | you perceive in them. Thus will you learn that you have been | forgiven, for it is you who offered them illusions. In the holy |
| Tx:16.80 | and find his message in the holy instant, where all illusions are | forgiven. From there the miracle extends to bless everyone and to |
| Tx:17.1 | his own imagining. His reality is forever sinless. He need not be | forgiven, but awakened. In his dreams he has betrayed himself, |
| Tx:17.8 | under the open sun. Nothing is hidden here, for everything has been | forgiven, and there are no fantasies to hide the truth. The bridge |
| Tx:17.12 | of wonder and a blade of grass a sign of God's perfection. From the | forgiven world, the Son of God is lifted easily into his home. And |
| Tx:18.42 | willingness to let Him remove all fear and hatred and to be | forgiven. On your little faith, joined with His understanding, He |
| Tx:18.93 | is seen anew, without the shadow of guilt upon it. Here are you | forgiven, for here you have forgiven everyone. Here is the new |
| Tx:18.93 | shadow of guilt upon it. Here are you forgiven, for here you have | forgiven everyone. Here is the new perception, where everything is |
| Tx:18.94 | different. Here is the Source of light—nothing perceived, | forgiven, nor transformed, but merely known. |
| Tx:19.12 | But through the eyes of faith, the Son of God is seen already | forgiven, free of all the guilt he laid upon himself. Faith sees him |
| Tx:19.56 | I am made welcome in the state of grace, which means you have at last | forgiven me. For I became the symbol of your sin, and so I had to die |
| Tx:20.8 | I have great need for lilies, for the Son of God has not | forgiven me. And can I offer him forgiveness when he offers thorns to |
| Tx:20.8 | and who is whole without him? Be you his friend for me that I may be | forgiven and you may look upon the Son of God as whole. But look you |
| Tx:20.10 | This Easter look with different eyes upon each other. You have | forgiven me. And yet I cannot use your gift of lilies while you see |
| Tx:22.1 | cannot understand. Brothers, it is the same, made by the same, and | forgiven for its maker in the same way. |
| Tx:24.26 | Forgiveness is the end of specialness. Only illusions can be | forgiven, and then they disappear. Forgiveness is release from all |
| Tx:24.26 | that he gave it so. And thus his secret guilt would disappear, | forgiven by himself. |
| Tx:24.31 | if you would release your brother from the depths of hell, you have | forgiven Him Whose Will it is you rest forever in the arms of peace |
| Tx:25.30 | and damned forever, being forever unforgivable. If then it is | forgiven, sin's perception must have been wrong. And thus is change |
| Tx:25.40 | an equal strength to save the other and save himself along with him. | Forgiven by you, your savior offers you salvation. Condemned by you, |
| Tx:26.25 | he has believed in sin and still believes that he has much to be | forgiven. Forgiveness thus becomes the means by which he learns he |
| Tx:26.26 | no sadness, and there is no parting here, for everything is totally | forgiven. And what has been forgiven must join, for nothing stands |
| Tx:26.26 | parting here, for everything is totally forgiven. And what has been | forgiven must join, for nothing stands between to keep them separate |
| Tx:26.78 | a little trust for him who carries Christ to you, that you may be | forgiven all your sins and left without a single one you cherish |
| Tx:27.17 | unto you. So does your healing show your mind is healed and has | forgiven what he did not do. And so is he convinced his innocence was |
| Tx:29.36 | not your enemy in hate. A dream is given you in which you have | forgiven him for all his dreams of death—a dream of hope you share |
| Tx:30.37 | you are free. But you will not forgive the world until you have | forgiven Him Who gave your will to you. For it is by your will the |
| Tx:30.37 | because you have decided with him, he is healed. And now is God | forgiven, for you chose to look upon your brother as a friend. |
| Tx:30.57 | they really are. And it is recognized that all things must be first | forgiven, and then understood. |
| Tx:30.74 | to overlook illusions. This is how you learn that you must be | forgiven too. There can be no appearance that can not be |
| Tx:31.27 | should his sins be sins if you did not believe they could not be | forgiven in you? Why are they real in him if you did not believe that |
| Tx:31.66 | sight. Do you forgive? Then is the world forgiving, for you have | forgiven it its trespasses and so it looks on you with eyes that see |
| Tx:31.69 | of yourself is wholly changed. Your “evil” thoughts have been | forgiven with his, because you let them all affect you not. No longer |
| W1:46.3 | a minute or two in searching your mind for those whom you have not | forgiven. It does not matter “how much” you have not forgiven. You |
| W1:46.3 | you have not forgiven. It does not matter “how much” you have not | forgiven. You have forgiven them entirely or not at all. |
| W1:46.3 | It does not matter “how much” you have not forgiven. You have | forgiven them entirely or not at all. |
| W1:46.4 | should have no difficulty in finding a number of people you have not | forgiven. It is a safe rule that anyone you do not like is a suitable |
| W1:46.11 | I cannot be guilty because I am a Son of God. I have already been | forgiven. No fear is possible in a mind beloved of God. There is no |
| W1:46.11 | a mind beloved of God. There is no need to attack, because Love has | forgiven me. |
| W1:52.3 | everyone and everything, making them my “enemies.” When I have | forgiven myself and remembered who I am, I will bless everyone and |
| W1:58.2 | From my holiness does the perception of the real world come. Having | forgiven, I no longer see myself as guilty. I can accept the |
| W1:60.4 | dearest Friend. What could there be to fear in a world which I have | forgiven and which has forgiven me? |
| W1:60.4 | there be to fear in a world which I have forgiven and which has | forgiven me? |
| W1:75.6 | The light has come. I have | forgiven the world. |
| W1:75.7 | of all past ideas and clean of every concept you have made. You have | forgiven the world today. You can look upon it now as if you never |
| W1:75.8 | The light has come. I have | forgiven the world. |
| W1:75.9 | sight to the forgiving. Believe He will not fail you now. You have | forgiven the world. He will be with you as you watch and wait. He |
| W1:75.9 | patiently for Him. He will be there. The light has come. You have | forgiven the world. |
| W1:75.12 | The light has come. I have | forgiven the world. |
| W1:75.14 | The light has come. I have | forgiven you. |
| W1:99.1 | something has gone wrong—something you need to be saved from or | forgiven for, something amiss that needs corrective change, something |
| W1:121.12 | gave. Now are you one with them and they with you. Now have you been | forgiven by yourself. |
| W1:122.6 | outside while all of Heaven waits for you within? Forgive and be | forgiven. As you give, you will receive. There is no plan but this |
| W1:134.5 | another name, for pardon is a treachery to truth. Guilt cannot be | forgiven. If you sin, your guilt is everlasting. Those who are |
| W1:134.5 | be forgiven. If you sin, your guilt is everlasting. Those who are | forgiven from the view their sins are real are pitifully mocked and |
| W1:158.9 | Thus are his sins | forgiven him, for Christ has vision which has power to overlook them |
| W1:158.10 | in sin, so must you be; if you see light in him, your sins have been | forgiven by yourself. Each brother whom you meet today provides |
| W1:159.10 | in the way He has established. Christ has dreamed the dream of a | forgiven world. It is His gift whereby a sweet transition can be made |
| W1:164.7 | but increase our joy because its holiness reflects our own. We stand | forgiven in the sight of Christ, with all the world forgiven in our |
| W1:164.7 | own. We stand forgiven in the sight of Christ, with all the world | forgiven in our own. |
| W1:187.8 | and suffering can long endure before the face of one who has | forgiven and has blessed himself. |
| W1:192.8 | Who can be born again in Christ but him who has | forgiven everyone he sees or thinks of or imagines? Who could be set |
| W2:WF.1 | real. It sees there was no sin. And in this view are all your sins | forgiven. What is sin except a false idea about God's Son? |
| W2:WF.5 | strong in hope, and certain of your ultimate success. He has | forgiven you already, for such is His function given Him by God. Now |
| W2:241.1 | They will be united now as you forgive them all. For I will be | forgiven by you today. |
| W2:241.2 | We have | forgiven one another now, and so we come at last to You again. |
| W2:247.1 | Your loveliness reflects my own. Your sinlessness is mine. You stand | forgiven, and I stand with you. |
| W2:256.1 | God created sinless? Here we can but dream. But we can dream we have | forgiven him in whom all sin remains impossible, and it is this we |
| W2:269.1 | which transcends all those I made. Today I choose to see a world | forgiven in which everyone shows me the face of Christ and teaches me |
| W2:270.1 | to translate all that the body's eyes behold into the sight of a | forgiven world. How glorious and gracious is this world! Yet how much |
| W2:270.1 | how much more will I perceive in it than sight can give. The world | forgiven signifies Your Son acknowledges his Father, lets his dreams |
| W2:288.2 | Forgive me, then, today. And you will know you have | forgiven me if you behold your brother in the light of holiness. He |
| W2:289.1 | that can be looked on only now. It has no past. For what can be | forgiven but the past, and if it is forgiven, it is gone. |
| W2:289.1 | It has no past. For what can be forgiven but the past, and if it is | forgiven, it is gone. |
| W2:WIRW.2 | are gentle. Only happy sights and sounds can reach the mind that has | forgiven itself. |
| W2:WIRW.5 | goal, for it contains the memory of God. And as we look upon a world | forgiven, it is He Who calls to us and comes to take us home, |
| W2:291.1 | Christ's vision looks through me today. His sight shows me all things | forgiven and at peace and offers this same vision to the world. And I |
| W2:293.1 | world shines in reflection of its holy light, and I perceive a world | forgiven at last. |
| W2:304.1 | And I will look upon the certain signs that all my sins have been | forgiven me. |
| W2:WILJ.2 | the world contains no condemnation. For it sees the world as totally | forgiven, without sin and wholly purposeless. Without a cause and now |
| W2:313.1 | asked. This vision is Your gift. The eyes of Christ look on a world | forgiven. In His sight are all its sins forgiven, for He sees no sin |
| W2:313.1 | of Christ look on a world forgiven. In His sight are all its sins | forgiven, for He sees no sin in anything He looks upon. Now let His |
| W2:326.2 | Let us today behold earth disappear, at first transformed, and then, | forgiven, fade entirely into God's holy Will. |
| W2:344.1 | will give me gifts beyond the worth of anything on earth. Let my | forgiven brothers fill my store with Heaven's treasures, which alone |
| W2:FL.5 | year without the gift our Father promised to His holy Son. We are | forgiven now. And we are saved from all the wrath we thought belonged |
| M:4.3 | safe. It is through this Power that the teachers of God look on a | forgiven world. |
| M:14.3 | of God must learn to pass by and leave behind. One sin perfectly | forgiven by one teacher of God can make salvation complete. Can you |
| M:18.2 | they are, so they will gladly be returned to Him. And now is guilt | forgiven, overlooked completely in His sight and in God's Word. |
| M:18.5 | of God becomes a miracle worker by definition. His sins have been | forgiven him, and he no longer condemns himself. How can he then |
A Course of Love (10) | ||
| C:6.18 | the sweat of their brow to change the world: it takes only love. A | forgiven world is whole, and in its wholeness one with you. It is |
| C:9.35 | As long as you do not want to be | forgiven you will not feel the gentle touch of forgiveness upon you |
| C:9.35 | big change that you believe you have undergone, your desire to be | forgiven is a first step away from your belief that you can fix |
| C:9.35 | earn your way back into your Father's home. Being willing to be | forgiven is the precursor of atonement, the state in which you allow |
| C:16.8 | heart can lead you to the forgiveness that must overcome judgment. A | forgiven world is a world whose foundation has changed from fear to |
| C:16.9 | accept forgiveness that you may give it and henceforth look upon the | forgiven world with love. |
| C:16.12 | looks past illusion to the truth where there are no sins to be | forgiven, no wrongs to be pardoned. Forgiveness looks on innocence |
| C:31.18 | Those who do not believe in it do not believe that sin can be | forgiven and do not seek forgiveness, believing forgiveness is |
| T3:3.6 | replaced judgment with forgiveness, but you have not yet fully | forgiven yourself. This statement may sound incongruous, for how |
| T3:3.6 | for how could you have replaced judgment with forgiveness and not | forgiven yourself? What this means is that you have replaced judgment |
forgiveness | ||
A Course in Miracles – Original Edition (399) | ||
| Tx:1.21 | 21. Miracles are natural expressions of total | forgiveness. Through miracles, man accepts God's forgiveness by |
| Tx:1.21 | of total forgiveness. Through miracles, man accepts God's | forgiveness by extending it to others. |
| Tx:1.28 | 25. Miracles are part of an interlocking chain of | forgiveness which, when completed, is the Atonement. This process |
| Tx:1.89 | You who want peace can find it only by complete | forgiveness. You never really wanted peace before, so there was no |
| Tx:3.8 | for healing. Until this has occurred, healing cannot be understood. | Forgiveness is an empty gesture unless it entails correction. Without |
| Tx:3.9 | 6. Miraculous | forgiveness is only correction. It has no element of judgment at |
| Tx:3.56 | is the medium of miracles, but the only meaningful prayer is for | forgiveness, because those who have been forgiven have everything. |
| Tx:3.56 | because those who have been forgiven have everything. Once | forgiveness has been accepted, prayer in the usual sense becomes |
| Tx:3.56 | usual sense becomes utterly meaningless. Essentially, a prayer for | forgiveness is nothing more than a request that we may be able to |
| Tx:3.59 | Forgiveness is the healing of the perception of separation. Correct | |
| Tx:5.48 | The ego never calls for real Atonement and cannot tolerate | forgiveness, which is change. |
| Tx:9.12 | The ego, too, has a plan of | forgiveness because you are asking for one, though not of the right |
| Tx:9.13 | as they ever were, because they speak of ideas which are eternal. | Forgiveness that is learned of me does not use fear to undo fear. |
| Tx:9.14 | Forgiveness through the Holy Spirit lies simply in looking beyond | |
| Tx:9.14 | that the ego does not exist and proves it. Follow His teaching in | forgiveness then, because forgiveness is His function, and He knows |
| Tx:9.14 | and proves it. Follow His teaching in forgiveness then, because | forgiveness is His function, and He knows how to fulfill it |
| Tx:9.20 | The ego's plan for | forgiveness is far more widely used than God's. This is because it is |
| Tx:9.22 | All unhealed healers follow the ego's plan for | forgiveness in one form or another. If they are theologians, they are |
| Tx:13.49 | the testimony that you are blessed. If what you offer is complete | forgiveness, you must have let guilt go, accepting the Atonement |
| Tx:15.71 | demands the other accept the guilt and sacrifice himself as well. | Forgiveness becomes impossible, for the ego believes that to forgive |
| Tx:15.71 | forgive another is to lose him. For it is only by attack without | forgiveness that the ego can ensure the guilt which holds all its |
| Tx:15.77 | Forgiveness lies in communication as surely as damnation lies in | |
| Tx:15.78 | to it and overcomes loneliness completely. There is complete | forgiveness here, for there is no desire to exclude anyone from your |
| Tx:15.79 | and care for you are limitless. In the face of your fear of | forgiveness, which He perceives as clearly as He knows forgiveness is |
| Tx:15.79 | fear of forgiveness, which He perceives as clearly as He knows | forgiveness is release, He will teach you to remember that |
| Tx:15.79 | knows forgiveness is release, He will teach you to remember that | forgiveness is not loss but your salvation. And that in complete |
| Tx:15.79 | forgiveness is not loss but your salvation. And that in complete | forgiveness, in which you recognize that there is nothing to forgive, |
| Tx:16.81 | enter. Our holiness is Yours. What can there be in us that needs | forgiveness when Yours is perfect? The sleep of forgetfulness is only |
| Tx:16.81 | sleep of forgetfulness is only the unwillingness to remember Your | forgiveness and Your Love. Let us not wander into temptation, for the |
| Tx:17.6 | restore to truth what was denied by both of you. And you will see | forgiveness where you have given it. |
| Tx:17.9 | no one and nothing remains still bound by them, and by your own | forgiveness, you are free to see. Yet what you see is only what you |
| Tx:17.9 | what you see is only what you have made, with the blessing of your | forgiveness on it. And with this final blessing of God's Son upon |
| Tx:17.11 | The real world is attained simply by the complete | forgiveness of the old, the world you see without forgiveness. The |
| Tx:17.11 | by the complete forgiveness of the old, the world you see without | forgiveness. The Great Transformer of perception will undertake with |
| Tx:17.12 | bless your sight as you look upon the world with forgiving eyes. For | forgiveness literally transforms vision and lets you see the real |
| Tx:17.13 | him in trust out of this world and into the real world of beauty and | forgiveness. |
| Tx:17.14 | past and those that were given you. All the rest must be forgotten. | Forgiveness is a selective remembering, based not on your |
| Tx:17.19 | relationships whose only purpose is separation from reality? What | forgiveness is enables Him to do so. |
| Tx:17.24 | alliance with the ego against the present. For the present is | forgiveness. Therefore, the relationships which the unholy alliance |
| Tx:18.93 | this circle of brightness, is the real world where guilt meets with | forgiveness. Here the world outside is seen anew, without the shadow |
| Tx:18.93 | is bright and shining with innocence, washed in the waters of | forgiveness, and cleansed of every evil thought you had laid upon it. |
| Tx:18.94 | Yet even | forgiveness is not the end. Forgiveness does make lovely, but it |
| Tx:18.94 | Yet even forgiveness is not the end. | Forgiveness does make lovely, but it does not create. It is the |
| Tx:18.97 | has been safely brought through the barriers of guilt, washed with | forgiveness, and set shining and firmly rooted in the world of light. |
| Tx:18.97 | which you were united is but the messenger of love, sent from beyond | forgiveness to remind you of all that lies beyond it. Yet it is |
| Tx:18.97 | to remind you of all that lies beyond it. Yet it is through | forgiveness that it will be remembered. |
| Tx:18.98 | And when the memory of God has come to you in the holy place of | forgiveness, you will remember nothing else, and memory will be as |
| Tx:18.98 | has been cleansed and purified and finally removed forever. | Forgiveness removes only the untrue, lifting the shadows from the |
| Tx:19.12 | Faithlessness looks upon the Son of God and judges him unworthy of | forgiveness. But through the eyes of faith, the Son of God is seen |
| Tx:19.53 | be as careful to let no little act of charity, no tiny expression of | forgiveness, no little breath of love escape their notice. And they |
| Tx:19.65 | sins you think the Son of God committed. And in the light of your | forgiveness, he will remember who he is and forget what never was. I |
| Tx:19.65 | he will remember who he is and forget what never was. I ask for your | forgiveness, for if you are guilty, so must I be. But if I surmounted |
| Tx:19.78 | lord of death? Touch any one of them with the gentle hands of | forgiveness and watch the chains fall away along with yours. See him |
| Tx:19.78 | The sentence sin would lay upon him he can escape through your | forgiveness. |
| Tx:19.87 | Behold this infant to whom you gave a resting-place by your | forgiveness of each other, and see in it the Will of God. Here is the |
| Tx:19.97 | up your eyes and look upon each other in innocence born of complete | forgiveness of each other's illusions and through the eyes of faith, |
| Tx:19.98 | beside him. And no one would dare to look on it without complete | forgiveness of his brother in his heart. Stand you here a while and |
| Tx:19.100 | other with perfect faith and love and tenderness. Before complete | forgiveness, you still stand unforgiving. You are afraid of God |
| Tx:19.101 | madness, which you hate because you share it. And all the pity and | forgiveness that would heal it gives way to fear. Brothers, you |
| Tx:19.101 | that would heal it gives way to fear. Brothers, you need | forgiveness of each other, for you will share in madness or in Heaven |
| Tx:19.103 | the veil of sin upon Him to hide His loveliness. Yet still He holds | forgiveness out to you to share His holiness. This “enemy,” this |
| Tx:19.103 | by sin, and waiting for release from pain. Would you not offer him | forgiveness, when only he can offer it to you? For his redemption, |
| Tx:20.1 | meaning. But a risen Christ becomes the symbol of the Son of God's | forgiveness of himself; the sign he looks upon himself as healed and |
| Tx:20.2 | lilies to replace them. This Easter, I would have the gift of your | forgiveness offered by you to me and returned by me to you. |
| Tx:20.3 | and in death. Nor can the resurrection be complete till your | forgiveness rests on Christ, along with mine. A week is short, and |
| Tx:20.4 | who I was. Yet for your gift of lilies you will know. In your | forgiveness of this stranger, alien to you and yet your ancient |
| Tx:20.8 | lilies, for the Son of God has not forgiven me. And can I offer him | forgiveness when he offers thorns to me? For he who offers thorns to |
| Tx:20.13 | shining from the holy altar within him where you laid the lilies of | forgiveness. Let him be to you the savior from illusions, and look on |
| Tx:20.34 | This is the purpose given you. Think not that your | forgiveness of each other serves but you two alone. For the whole new |
| Tx:20.42 | offer to each other already offered you. And here the limitless | forgiveness you will give each other already given; the face of |
| Tx:22.19 | the belief excludes one living thing and holds it out apart from its | forgiveness. |
| Tx:22.27 | exceptions, and what it wills is true. Every illusion brought to its | forgiveness is gently overlooked and disappears. For at its center |
| Tx:22.28 | be released entirely from all effects of sin. Would you have partial | forgiveness for yourself? Can you reach Heaven while a single sin |
| Tx:22.36 | the vision of his holiness, the sight of which would show you your | forgiveness, be kept from you by what the body's eyes can see. Let |
| Tx:22.36 | your sins in him to save yourself. And yet his holiness is your | forgiveness. Can you be saved by making sinful the one whose |
| Tx:22.41 | thankful will they be to see you come among them, offering Christ's | forgiveness to dispel their faith in sin. |
| Tx:22.57 | When you have looked upon each other with complete | forgiveness from which no error is excluded and nothing kept hidden |
| Tx:22.59 | to look on what your Father loves with charity? Extension of | forgiveness is the Holy Spirit's function. Leave this to Him. Let |
| Tx:23.6 | in it. So will you come to understand all that is given you. In kind | forgiveness will the world sparkle and shine and everything you once |
| Tx:23.16 | as one and not apart. Open the door of His most holy home and let | forgiveness sweep away all trace of the belief in sin that keeps God |
| Tx:23.22 | the one who makes the error places him beyond correction and beyond | forgiveness. What he has done is thus interpreted as an irrevocable |
| Tx:23.26 | and no escape. Atonement thus becomes a myth, and vengeance, not | forgiveness, is the Will of God. From where all this begins, there is |
| Tx:23.42 | And neither the receiver nor the giver is long deceived. Withhold | forgiveness from your brother, and you attack him. You give him |
| Tx:23.44 | is impossible cannot uphold a quiet, calm assurance it has come. | Forgiveness cannot be withheld a little. Nor is it possible to attack |
| Tx:23.44 | is it possible to attack for this and love for that and understand | forgiveness. Would you not want to recognize assault upon your |
| Tx:23.45 | perceive it lies within them. How could they know? Could they accept | forgiveness side by side with the belief that murder takes some forms |
| Tx:23.50 | It cannot yet assume the holy function God gave His Son, for your | forgiveness of one another is not complete as yet, and so it cannot |
| Tx:24.19 | and make you whole in mind and one with him. He waits for your | forgiveness only that he may return it unto you. It is not God Who |
| Tx:24.26 | Forgiveness is the end of specialness. Only illusions can be | |
| Tx:24.26 | Only illusions can be forgiven, and then they disappear. | Forgiveness is release from all illusions, and that is why it is |
| Tx:24.26 | calls it “unforgivable” and makes it sin. How can he then give his | forgiveness wholly, when he would not receive it for himself? For it |
| Tx:24.30 | God asks for your | forgiveness. He would have no separation, like an alien will, rise |
| Tx:24.33 | Look on the print of nails upon his hands that he holds out for your | forgiveness. God asks your mercy on His Son and on Himself. Deny them |
| Tx:24.42 | Where could your peace arise but from | forgiveness? The Christ in you looks only on the truth and sees no |
| Tx:24.42 | looks only on the truth and sees no condemnation that could need | forgiveness. He is at peace because He sees no sin. Identify with |
| Tx:24.46 | from death, receiving from each one the gift of life that your | forgiveness offers to your Self. The sight of Christ is all there is |
| Tx:25.21 | cannot separate yourself from him nor from his Father. You need no | forgiveness, for the wholly pure have never sinned. Give then what He |
| Tx:25.26 | In His perception of the world, nothing is seen but justifies | forgiveness and the sight of perfect sinlessness. Nothing arises but |
| Tx:25.26 | sinlessness. Nothing arises but is met with instant and complete | forgiveness. |
| Tx:25.28 | altar where he can with equal ease and far more happiness bestow | forgiveness. And he will reinterpret all temptation as just another |
| Tx:25.29 | has much to offer to your peace and many chances to extend your own | forgiveness. Such its purpose is to those who want to see peace and |
| Tx:25.29 | Such its purpose is to those who want to see peace and | forgiveness descend on them and offer them the light. |
| Tx:25.42 | of your own belief in what the Will of God must be for you. In your | forgiveness will you understand His love for you; through your attack |
| Tx:25.47 | he learns the gift was given to himself, and so they must be one. | Forgiveness is the only function meaningful in time. It is the means |
| Tx:25.47 | Holy Spirit uses to translate specialness from sin into salvation. | Forgiveness is for all. But when it rests on all, it is complete and |
| Tx:25.85 | can never be received because another could receive it not. Only | forgiveness offers miracles. And pardon must be just to everyone. |
| Tx:25.86 | with vengeance justified and mercy lost, condemns you as unworthy of | forgiveness. The unforgiven have no mercy to bestow upon another. |
| Tx:25.86 | upon another. That is why your sole responsibility must be to take | forgiveness for yourself. The miracle that you receive, you give. |
| Tx:26.25 | Forgiveness is this world's equivalent of Heaven's justice. It | |
| Tx:26.25 | total lack of limits lies. Nothing in boundless love could need | forgiveness. And what is charity within the world gives way to simple |
| Tx:26.25 | believed in sin and still believes that he has much to be forgiven. | Forgiveness thus becomes the means by which he learns he has done |
| Tx:26.25 | becomes the means by which he learns he has done nothing to forgive. | Forgiveness always rests upon the one who offers it until he sees |
| Tx:26.25 | And thus is he returned to his real function of creating, which his | forgiveness offers him again. |
| Tx:26.26 | Forgiveness turns the world of sin into a world of glory, wonderful | |
| Tx:26.28 | Forgiveness brings no little miracles to lay before the gate of | |
| Tx:26.45 | His grace and majesty from you and keeps His friendship and | forgiveness from your welcoming embrace. Without Him you are |
| Tx:26.53 | have no witnesses and no effects. Who looks on them is but deceived. | Forgiveness is the only function here and serves to bring the joy |
| Tx:26.53 | Son where sin was thought to rule. Perhaps you do not see the role | forgiveness plays in ending death and all beliefs that rise from |
| Tx:26.54 | this symbol represents is but your wish to be apart and separate. | Forgiveness takes away what stands between your brother and |
| Tx:26.56 | the world you see with Heaven, wholly perfect and complete. What is | forgiveness but a willingness that truth be true? What can remain |
| Tx:26.64 | laid, for healing is not needed where there is no pain or suffering. | Forgiveness is the answer to attack of any kind. So is attack |
| Tx:26.69 | separate. From this perception you cannot conceive of gaining what | forgiveness offers now. The interval you think lies in between the |
| Tx:26.70 | a little space between you still, you want a little time in which | forgiveness is withheld a little while. This makes the interval |
| Tx:26.70 | a little while. This makes the interval between the time in which | forgiveness is withheld and given seem dangerous, with terror |
| Tx:26.83 | entered in. Your footprints lighten up the world, for where you walk | forgiveness gladly goes with you. No one on earth but offers thanks |
| Tx:27.6 | tear is wiped away in laughter and in love. And he will look on his | forgiveness there and with healed eyes will look beyond it to the |
| Tx:27.14 | must be real because what it has done is there to see. | Forgiveness is not pity which but seeks to pardon what it knows to be |
| Tx:27.14 | it knows to be the truth. Good cannot be returned for evil, for | forgiveness does not first establish sin and then forgive it. Who |
| Tx:27.15 | their brothers and themselves as well. For no one in whom true | forgiveness reigns can suffer. He holds not the proof of sin before |
| Tx:27.15 | And thus he must have overlooked it and removed it from his own. | Forgiveness cannot be for one and not the other. Who forgives is |
| Tx:27.16 | Forgiveness is not real unless it brings a healing to your brother | |
| Tx:27.16 | unless his sins have no effect to warrant guilt? Sins are beyond | forgiveness just because they would entail effects which cannot be |
| Tx:27.17 | speak with power greater than a thousand tongues. For here is his | forgiveness proved to him. A miracle can offer nothing less to him |
| Tx:27.22 | guilt. If you assume correction's role, you lose the function of | forgiveness. No one can forgive until he learns correction is but |
| Tx:27.28 | Correction must be left to One Who knows correction and | forgiveness are the same. With half a mind, this is not understood. |
| Tx:27.33 | Reality is ultimately known without a form, unpictured and unseen. | Forgiveness is not yet a power known as wholly free of limits. Yet it |
| Tx:27.33 | free of limits. Yet it sets no limits you have chosen to impose. | Forgiveness is the means by which the truth is represented |
| Tx:27.34 | ultimately take the place of every learning aid will merely be. | Forgiveness vanishes and symbols fade, and nothing which the eyes |
| Tx:27.35 | Yet no other kind can be at all. Give welcome to the Power beyond | forgiveness and beyond the world of symbols and of limitations. He |
| Tx:27.59 | of sin. The miracle forgives because it stands for what is past | forgiveness and is true. How foolish and insane it is to think a |
| Tx:28.35 | And sickness will be seen without a cause. The dream of healing in | forgiveness lies and gently shows you that you never sinned. The |
| Tx:28.48 | And so he cannot be a part of yours, from which you both are free. | Forgiveness separates the dreamer from the evil dream and thus |
| Tx:29.23 | be lifted from your mind. When light has come to him through your | forgiveness, he will not forget his savior, leaving him unsaved. For |
| Tx:29.35 | If you but knew the glorious goal that lies beyond | forgiveness, you would not keep hold on any thought, however light |
| Tx:29.38 | and misery and pain? These questions are the same in different form. | Forgiveness is your peace, for herein lies the end of separation |
| Tx:29.39 | appointed not his destiny nor set the hour of his birth and death. | Forgiveness will not change him. Yet time waits upon forgiveness that |
| Tx:29.39 | and death. Forgiveness will not change him. Yet time waits upon | forgiveness that the things of time may disappear because they have |
| Tx:29.41 | in time and change that time might be preserved, excepting one. | Forgiveness does not aim at keeping time but at its ending when it |
| Tx:29.42 | as what you see it for. How lovely is the world whose purpose is | forgiveness of God's Son! How free from fear, how filled with |
| Tx:29.68 | remembers, though he has not heard it since before all time began. | Forgiveness, once complete, brings timelessness so close the song of |
| Tx:30.56 | It asks for nothing in reality. And even in illusions it but asks | forgiveness be the substitute for fear. Such is the only rule for |
| Tx:30.57 | state of mind in which the only purpose of the world is seen to be | forgiveness. Fear is not its goal, and the escape from guilt |
| Tx:30.57 | its goal, and the escape from guilt becomes its aim. The value of | forgiveness is perceived and takes the place of idols which are |
| Tx:30.59 | Not yet is Heaven quite remembered, for the purpose of | forgiveness still remains. Yet everyone is certain he will go beyond |
| Tx:30.59 | forgiveness still remains. Yet everyone is certain he will go beyond | forgiveness, and he but remains until it is made perfect in himself. |
| Tx:30.59 | with him. For thus is he made ready for the step in which is all | forgiveness left behind. |
| Tx:30.60 | creation and eternity. But fear is gone because its purpose is | forgiveness, not idolatry. And so is Heaven's Son prepared to be |
| Tx:30.62 | And all that stood between your image of yourself and what you are, | forgiveness washes joyfully away. Yet God need not create His Son |
| Tx:30.63 | For He must be unremembered till His Son has reached beyond | forgiveness to the love of God. Yet is the love of Christ accepted |
| Tx:30.70 | real world given in exchange for dreams of terror. For it is on this | forgiveness rests and is but natural. You are not asked to offer |
| Tx:30.71 | you would be asked to sacrifice your rights when you return | forgiveness for attack. But you are merely asked to see forgiveness |
| Tx:30.71 | you return forgiveness for attack. But you are merely asked to see | forgiveness as the natural reaction to distress which rests on error |
| Tx:30.71 | reaction to distress which rests on error and thus calls for help. | Forgiveness is the only sane response. It keeps your rights from |
| Tx:30.72 | have none. The real world is achieved when you perceive the basis of | forgiveness is quite real and fully justified. While you regard it as |
| Tx:30.72 | it must uphold the guilt you would “forgive.” Unjustified | forgiveness is attack. And this is all the world can ever give. It |
| Tx:30.72 | remains aware that they have sinned. And so they do not merit the | forgiveness that it gives. |
| Tx:30.73 | This is the false | forgiveness which the world employs to keep the sense of sin alive. |
| Tx:30.73 | itself. If you can see your brother merits pardon, you have learned | forgiveness is your right as much as his. Nor will you think that God |
| Tx:30.74 | Forgiveness recognized as merited will heal. It gives the miracle its | |
| Tx:30.74 | it would be necessary first there be some sin which stands beyond | forgiveness. There would be an error that is more than a mistake—a |
| Tx:30.75 | than a belief there are some forms of sickness and of joylessness | forgiveness cannot heal. This means that you prefer to keep some |
| Tx:30.75 | are harder to look past than others are. It always means you think | forgiveness must be limited. And you have set a goal of partial |
| Tx:30.75 | limited escape from guilt for you. What can this be except a false | forgiveness of yourself and everyone who seems apart from you? |
| Tx:30.77 | what is whole can have no missing parts that have been kept outside. | Forgiveness rests on recognizing this and being glad there cannot be |
| Tx:30.88 | lets us speak to all our brothers and to understand with them | forgiveness has been given to us all, and thus we can communicate |
| Tx:31.5 | skill the Holy Spirit sees in all the world. His simple lessons in | forgiveness have a power mightier than yours because they call from |
| Tx:31.17 | death. But if he calls for death or calls for life, for hate or for | forgiveness and for help, is not the same in outcome. Hear the one, |
| Tx:31.48 | eternally. For what you are has now become his sin. For this is no | forgiveness possible. No longer does it matter what he does, for your |
| Tx:31.69 | But should one brother dawn upon your sight as wholly worthy of | forgiveness, then your concept of yourself is wholly changed. |
| Tx:31.71 | not perceived to be yourself, it has been given you. For your | forgiveness, offered unto him, has been accepted now for both of |
| Tx:31.72 | offered you. Hold out your hand that you may have the gift of kind | forgiveness which you offer one whose need for it is just the same as |
| Tx:31.82 | cannot see until he looks on them with seeing eyes and offers them | forgiveness with his own. Can you to whom God says, “Release My Son!” |
| W1:11.1 | initial form, for in this idea is your release made sure. The key to | forgiveness lies in it. |
| W1:43.9 | I see through the eyes of | forgiveness. I see the world as blessed. The world can show me |
| W1:46.1 | He has never condemned. And there must be condemnation before | forgiveness is necessary. Forgiveness is the great need of this |
| W1:46.1 | And there must be condemnation before forgiveness is necessary. | Forgiveness is the great need of this world, but that is because it |
| W1:46.1 | thus releasing themselves from illusions, while those who withhold | forgiveness are binding themselves to them. As you condemn only |
| W1:46.2 | Although God does not forgive, His love is nevertheless the basis of | forgiveness. Fear condemns, and love forgives. Forgiveness thus |
| W1:46.2 | the basis of forgiveness. Fear condemns, and love forgives. | Forgiveness thus undoes what fear has produced, returning the mind to |
| W1:46.2 | returning the mind to the awareness of God. For this reason, | forgiveness can truly be called salvation. It is the means by which |
| W1:55.4 | else. Without attack thoughts I could not see a world of attack. As | forgiveness allows love to return to my awareness, I will see a world |
| W1:57.6 | within myself. The world I look upon has taken on the light of my | forgiveness and shines forgiveness back at me. In this light, I begin |
| W1:57.6 | I look upon has taken on the light of my forgiveness and shines | forgiveness back at me. In this light, I begin to see what my |
| W1:60.2 | those who have accepted their innocence see nothing to forgive. Yet | forgiveness is the means by which I will recognize my innocence. It |
| W1:60.5 | There is not a moment in which God's Voice ceases to call on my | forgiveness to save me. There is not a moment in which His Voice |
| W1:62.1 | It is your | forgiveness that will bring the world of darkness to the light. It is |
| W1:62.1 | that will bring the world of darkness to the light. It is your | forgiveness that lets you recognize the light in which you see. |
| W1:62.1 | your forgiveness that lets you recognize the light in which you see. | Forgiveness is the demonstration that you are the light of the world. |
| W1:62.1 | the demonstration that you are the light of the world. Through your | forgiveness does the truth about yourself return to your memory. |
| W1:62.1 | the truth about yourself return to your memory. Therefore in your | forgiveness lies your salvation. |
| W1:62.2 | Illusions about yourself and the world are one. That is why all | forgiveness is a gift to yourself. Your goal is to find out who you |
| W1:62.2 | how to remember the truth. For this, attack must be replaced by | forgiveness so that thoughts of life may replace thoughts of death. |
| W1:62.3 | strength of Christ in you. Do you not then begin to understand what | forgiveness will do for you? It will remove all sense of weakness, |
| W1:63.4 | The light of the world brings peace to every mind through my | forgiveness. I am the means God has appointed for the salvation of |
| W1:64.1 | The purpose of the world you see is to obscure your function of | forgiveness and provide you with a justification for forgetting it. |
| W1:64.4 | The world's salvation awaits your | forgiveness, because through it does the Son of God escape from all |
| W1:73.5 | Grievances darken your mind, and you look out on a darkened world. | Forgiveness lifts the darkness, reasserts your will, and lets you |
| W1:75.3 | shadows from the past remain to darken our sight and hide the world | forgiveness offers us. Today we will accept the new world as what we |
| W1:75.4 | practice periods will be devoted to looking at the world which our | forgiveness shows us. This is what we want to see, and only this. Our |
| W1:75.9 | Realize that your | forgiveness entitles you to vision. Understand that the Holy Spirit |
| W1:75.11 | Give thanks for mercy and the Love of God. Rejoice in the power of | forgiveness to heal your sight completely. Be confident that on this |
| W1:78.8 | him a different way and see our savior shining in the light of true | forgiveness given unto us. We ask Him in the holy Name of God and of |
| W1:81.5 | [62] | Forgiveness is my function as the light of the world. It is through |
| W1:81.5 | on my recognizing what my function is, for I do not yet understand | forgiveness. Yet I will trust that in the light I will see it as it |
| W1:81.7 | Let this help me learn what | forgiveness means. Let me not separate my function from my will. |
| W1:82.2 | [63] The light of the world brings peace to every mind through my | forgiveness. My forgiveness is the means by which the light of the |
| W1:82.2 | of the world brings peace to every mind through my forgiveness. My | forgiveness is the means by which the light of the world finds |
| W1:82.2 | by which the light of the world finds expression through me. My | forgiveness is the means by which I become aware of the light of the |
| W1:82.2 | means by which I become aware of the light of the world in me. My | forgiveness is the means by which the world is healed, together with |
| W1:82.4 | I share the light of the world with you, [name]. Through my | forgiveness I can see this as it is. |
| W1:90.2 | is a miracle. And I invite the solution to come to me through my | forgiveness of the grievance and my welcome of the miracle which |
| W1:92.6 | may bring to all the miracle in which they will unite in purpose and | forgiveness and in love. |
| W1:92.7 | Weakness, which looks in darkness, cannot see a purpose in | forgiveness and in love. It sees all others different from itself and |
| W1:99.1 | Salvation and | forgiveness are the same. They both imply that something has gone |
| W1:99.2 | for both have happened. The impossible becomes the thing you need | forgiveness for, salvation from. Salvation is the borderland between |
| W1:99.13 | Salvation is my only function here. Salvation and | forgiveness are the same. |
| W1:99.15 | that is not of God. Forgive yourself the one you think you made. | Forgiveness and salvation are the same. Forgive what you have made, |
| W1:99.20 | Thus do you lay | forgiveness on your mind and let all fear be gently laid aside that |
| W1:121.4 | parody of life. It wants to live, yet wishes it were dead. It wants | forgiveness, yet it sees no hope. It wants escape, yet can conceive |
| W1:121.6 | Forgiveness is acquired. It is not inherent in a mind which cannot | |
| W1:121.6 | in a mind which cannot sin. As sin was an idea you taught yourself, | forgiveness must be learned by you as well, but from a Teacher other |
| W1:121.7 | do you become your own. The unforgiving mind must learn through your | forgiveness that it has been saved from hell. And as you teach |
| W1:121.8 | in the morning and at night another ten to learning how to give | forgiveness and receive forgiveness too. |
| W1:121.8 | at night another ten to learning how to give forgiveness and receive | forgiveness too. |
| W1:121.13 | Do not forget throughout the day the role | forgiveness plays in bringing happiness to every unforgiving mind, |
| W1:122.1 | What could you want | forgiveness cannot give? Do you want peace? Forgiveness offers it. Do |
| W1:122.1 | What could you want forgiveness cannot give? Do you want peace? | Forgiveness offers it. Do you want happiness, a quiet mind, a |
| W1:122.2 | All this | forgiveness offers you, and more. It sparkles in your eyes as you |
| W1:122.2 | again, it offers you another day of happiness and peace. All this | forgiveness offers you, and more. |
| W1:122.3 | Forgiveness lets the veil be lifted up which hides the face of Christ | |
| W1:122.4 | What would you want | forgiveness cannot give? What gifts but these are worthy to be |
| W1:122.4 | or transient promise never to be kept can hold more hope than what | forgiveness brings? Why would you seek an answer other than the |
| W1:122.8 | your eyes today, and look upon a happy world of safety and of peace. | Forgiveness is the means by which it comes to take the place of hell. |
| W1:122.8 | What you will remember then can never be described. Yet your | forgiveness offers it to you. |
| W1:122.9 | Remembering the gifts | forgiveness gives, we undertake our practicing today with hope and |
| W1:122.11 | of the answer brings. Today it will be given you to feel the peace | forgiveness offers and the joy the lifting of the veil holds out to |
| W1:122.12 | been held in store for us since time began, kept waiting for today. | Forgiveness offers everything you want. Today all things you want are |
| W1:126.1 | you believed this statement, there would be no problem in complete | forgiveness, certainty of goal, and sure direction. You would |
| W1:126.3 | him beneath a true equality with you. He has no claim on your | forgiveness. It holds out a gift to him but hardly to yourself. |
| W1:126.4 | Thus is | forgiveness basically unsound—a charitable whim, benevolent yet |
| W1:126.5 | If this be true, | forgiveness has no grounds on which to rest dependably and sure. It |
| W1:126.6 | You do not understand | forgiveness. As you see it, it is but a check upon overt attack, |
| W1:126.7 | as worthy of His Son? Salvation is a better gift than this, and true | forgiveness, as the means by which it is attained, must heal the mind |
| W1:126.9 | the attempt to understand today's idea. It is the thought by which | forgiveness takes its proper place in your priorities. It is the |
| W1:126.9 | It is the thought that will release your mind from every bar to what | forgiveness means and let you realize its worth to you. |
| W1:126.10 | In silence close your eyes upon the world which does not understand | forgiveness and seek sanctuary in the quiet place where thoughts are |
| W1:134.1 | and undeserved, and a complete denial of the truth. In such a view, | forgiveness must be seen as mere eccentric folly, and this course |
| W1:134.2 | This twisted view of what | forgiveness means is easily corrected when you can accept the fact |
| W1:134.3 | The major difficulty that you find in genuine | forgiveness on your part is that you still believe you must forgive |
| W1:134.4 | For it is impossible to think of sin as true and not believe | forgiveness is a lie. Thus is forgiveness really but a sin, like all |
| W1:134.4 | think of sin as true and not believe forgiveness is a lie. Thus is | forgiveness really but a sin, like all the rest. It says the truth is |
| W1:134.6 | It is sin's unreality that makes | forgiveness natural and wholly sane, a deep relief to those who offer |
| W1:134.7 | Forgiveness is the only thing that stands for truth in the illusions | |
| W1:134.9 | Now are you free to follow in the way your true | forgiveness opens up to you. For if one brother has received this |
| W1:134.9 | to yourself. There is a very simple way to find the door to true | forgiveness and perceive it open wide in welcome. When you feel that |
| W1:134.10 | which would condemn. In truth is innocence the only thing there is. | Forgiveness stands between illusions and the truth, between the world |
| W1:134.13 | Forgiveness must be practiced, for the world cannot perceive its | |
| W1:134.14 | Today we practice true | forgiveness that the time of joining be no more delayed. For we would |
| W1:134.15 | today and spend it with the Guide Who understands the meaning of | forgiveness and was sent to us to teach it. Let us ask of Him: |
| W1:134.16 | Let me perceive | forgiveness as it is. |
| W1:134.19 | Forgiveness should be practiced through the day, for there will be so | |
| W1:134.20 | Let me perceive | forgiveness as it is. Should I accuse myself of doing this? I will |
| W1:137.5 | of sickness in the name of truth but not in truth itself. Just as | forgiveness overlooks all sins that never were accomplished, healing |
| W1:137.7 | Just as | forgiveness shines away all sin and the real world will occupy the |
| W1:137.9 | Healing, | forgiveness, and the glad exchange of all the world of sorrow for a |
| W1:140.3 | of the world, where one can merely dream he is awake. The dreams | forgiveness lets the mind perceive do not induce another form of |
| W1:R4.4 | his mind no thoughts can dwell but those his Father shares. Lack of | forgiveness blocks this thought from his awareness. Yet it is forever |
| W1:R4.5 | with some understanding of the many forms in which the lack of true | forgiveness may be carefully concealed. Because they are illusions, |
| W1:141.1 | [121] | Forgiveness is the key to happiness. |
| W1:141.2 | [122] | Forgiveness offers everything I want. |
| W1:147.2 | [134] Let me perceive | forgiveness as it is. |
| W1:158.6 | the intangible. Here is a quiet place within the world made holy by | forgiveness and by love. Here are all contradictions reconciled, for |
| W1:158.9 | for Christ has vision which has power to overlook them all. In His | forgiveness, they are gone. Unseen by One, they merely disappear |
| W1:159.2 | You understand that you are healed when you give healing. You accept | forgiveness as accomplished in yourself when you forgive. You |
| W1:159.5 | you safely trust to carry you from this world into one made holy by | forgiveness. Things which seem quite solid here are merely shadows |
| W1:159.8 | Christ's vision is the holy ground in which the lilies of | forgiveness set their roots. This is their home. They can be brought |
| W1:168.4 | Heaven be delayed an instant longer? What remains undone when your | forgiveness rests on everything? |
| W1:169.6 | be conceived. It lies beyond salvation—past all thought of time, | forgiveness, and the holy face of Christ. The Son of God has merely |
| W1:169.7 | This is beyond experience we try to hasten. Yet | forgiveness, taught and learned, brings with it the experiences which |
| W1:169.7 | in that what you will offer was concealed from Him Who teaches what | forgiveness means. All learning was already in His Mind, accomplished |
| W1:169.10 | each uncertain heart that does not beat as yet in tune with God. | Forgiveness is the central theme which runs throughout salvation, |
| W1:186.14 | never can deceive, although they come from Formlessness Itself. | Forgiveness is an earthly form of love which as it is in Heaven has |
| W1:189.3 | at all. The other one is wholly meaningless. A world in which | forgiveness shines on everything and peace offers its gentle light to |
| W1:190.7 | Your thoughts of death envelop it in fear, while in your kind | forgiveness does it live. |
| W1:191.10 | lost, to save the helpless, and to give the world the gift of his | forgiveness. Who could see the world as dark and sinful when God's |
| W1:192.2 | Forgiveness represents your function here. It is not God's creation, | |
| W1:192.3 | cannot even be conceived of in the world. It has no meaning here. | Forgiveness is the closest it can come to earth. For being |
| W1:192.4 | Forgiveness gently looks upon all things unknown in Heaven, sees them | |
| W1:192.4 | of God can now replace the senseless symbols written there before. | Forgiveness is the means by which the fear of death is overcome |
| W1:192.5 | Forgiveness lets the body be perceived as what it is—a simple | |
| W1:192.6 | Only | forgiveness can relieve the mind of thinking that the body is its |
| W1:192.6 | can relieve the mind of thinking that the body is its home. Only | forgiveness can restore the peace that God intended for His holy Son. |
| W1:192.6 | can restore the peace that God intended for His holy Son. Only | forgiveness can persuade the Son to look again upon his holiness. |
| W1:192.7 | But we have indeed been given everything by God. Yet do we need | forgiveness to perceive that this is so. Without its kindly light we |
| W1:193.3 | God offers no | forgiveness, for He knows no sin is possible. And yet He let His holy |
| W1:193.4 | He redirects each lesson you would teach in hate to one in which | forgiveness enters, and returns the hate to love, so that the fear is |
| W1:193.16 | time today, and in the days to come, in practicing the lesson in | forgiveness in the form established for the day. And try to give it |
| W1:195.8 | yet retain some other things still locked away as sins. When your | forgiveness is complete, you will have total gratitude, for you will |
| W1:197.1 | force pitted against your own. You make attempts at kindness and | forgiveness. Yet you turn them to attack again unless you find |
| W1:197.6 | think that what is given you has been withdrawn. But learn to let | forgiveness take away the sins you think you see outside yourself, |
| W1:198.2 | them a while as if they had. Illusion makes illusion. Except one. | Forgiveness is illusion that is answer to the rest. |
| W1:198.3 | Forgiveness sweeps all other dreams away, and though it is itself a | |
| W1:198.3 | one must multiply a thousand fold. But this is where illusions end. | Forgiveness is the end of dreams because it is a dream of waking. It |
| W1:198.4 | Forgiveness is the only road that leads out of disaster, past all | |
| W1:198.8 | like these, and unaware of any condemnation which could need | forgiveness. Dreams of any kind are strange and alien to the truth. |
| W1:198.10 | Only my condemnation injures me. Only my own | forgiveness sets me free. |
| W1:198.11 | to hide an unforgiving thought. Nor can there be a form of pain | forgiveness cannot heal. |
| W1:198.14 | him gifts when everything is his? And who could dream of offering | forgiveness to the Son of Sinlessness Itself, so like to Him Whose |
| W1:199.4 | for what the mind must do. It thus becomes a vehicle which helps | forgiveness be extended to the all-inclusive goal that it must reach |
| W1:200.6 | What does | forgiveness do? In truth it has no function and does nothing, for it |
| W2:WF.1 | Forgiveness recognizes what you thought your brother did to you has | |
| W2:WF.1 | your sins forgiven. What is sin except a false idea about God's Son? | Forgiveness merely sees its falsity and therefore lets it go. What |
| W2:WF.4 | Forgiveness, on the other hand, is still and quietly does nothing. It | |
| W2:WF.5 | Do nothing, then, and let | forgiveness show you what to do through Him Who is your Guide, your |
| W2:WS.3 | holy Name of God whereon His Word is written, with the gifts of your | forgiveness laid before it and the memory of God not far behind. |
| W2:WIW.1 | When the thought of separation has been changed to one of true | forgiveness will the world be seen in quite another light, and one |
| W2:WIW.5 | has joined our changed perception. Let us not be satisfied until | forgiveness has been made complete. And let us not attempt to change |
| W2:247.1 | is the symbol of attack. Behold it anywhere, and I will suffer. For | forgiveness is the only means whereby Christ's vision comes to me. |
| W2:249.1 | Forgiveness paints a picture of a world where suffering is over, loss | |
| W2:256.1 | The way to God is through | forgiveness here. There is no other way. If sin had not been |
| W2:256.1 | and it is this we choose to dream today. God is our goal; | forgiveness is the means by which our minds return to Him at last. |
| W2:257.2 | Father, | forgiveness is Your chosen means for our salvation. Let us not forget |
| W2:267.1 | thought. Peace fills my heart and floods my body with the purpose of | forgiveness. Now my mind is healed, and all I need to save the world |
| W2:WIC.4 | the final dream which God appointed as the end of dreams. For when | forgiveness rests upon the world and peace has come to every Son of |
| W2:WIHS.1 | and sounds forever laid aside. And where they were perceived before, | forgiveness has made possible perception's tranquil end. |
| W2:WIHS.4 | where He has been placed by God, the Holy Spirit calls to you to let | forgiveness rest upon your dreams and be restored to sanity and peace |
| W2:WIHS.4 | your dreams and be restored to sanity and peace of mind. Without | forgiveness will your dreams remain to terrify you. And the memory of |
| W2:283.2 | to all things, uniting lovingly with all the world, which our | forgiveness has made one with us. |
| W2:285.2 | Father, my holiness is Yours. Let me rejoice in it and through | forgiveness be restored to sanity. Your Son is still as You created |
| W2:289.1 | seeing but what is not there. How can I then perceive the world | forgiveness offers? This the past was made to hide, for this the |
| W2:WIRW.1 | to your mind. The real world cannot be perceived except through eyes | forgiveness blesses, so they see a world where terror is impossible |
| W2:WIRW.2 | no cries of pain and sorrow heard, for nothing here remains outside | forgiveness. And the sights are gentle. Only happy sights and sounds |
| W2:WIRW.5 | us and comes to take us home, reminding us of our Identity which our | forgiveness has restored to us. |
| W2:291.2 | Father, lead Your Son along the quiet path that ends in You. Let my | forgiveness be complete, and let the memory of You return to me. |
| W2:297.1 | Forgiveness is the only gift I give because it is the only gift I | |
| W2:298.1 | I restored to my reality at last. All that intruded on my holy sight | forgiveness takes away. And I draw near the end of senseless |
| W2:WISC.1 | to God's Word to take illusion's place, the willingness to let | forgiveness rest upon all things without exception and without |
| W2:WISC.2 | the Second Coming brings, as God's creation must be limitless. | Forgiveness lights the Second Coming's way because it shines on |
| W2:301.1 | what You will. Let me today behold it uncondemned through happy eyes | forgiveness has released from all distortion. Let me see Your world |
| W2:308.1 | in which I can be saved from time is now. For in this instant has | forgiveness come to set me free. The birth of Christ is now, without |
| W2:330.1 | Let us this day accept | forgiveness as our only function. Why should we attack our minds and |
| W2:WIE.5 | Yet will one lily of | forgiveness change the darkness into light, the altar to illusions to |
| W2:331.2 | Forgiveness shows us that God's Will is one and that we share it. Let | |
| W2:331.2 | Will is one and that we share it. Let us look upon the holy sights | forgiveness shows today that we may find the peace of God. Amen. |
| W2:332.1 | presence is the mind recalled from fantasies, awaking to the Real. | Forgiveness bids this presence enter in and take its rightful place |
| W2:332.1 | enter in and take its rightful place within the mind. Without | forgiveness is the mind in chains, believing in its own futility. Yet |
| W2:332.1 | is the mind in chains, believing in its own futility. Yet with | forgiveness does the light shine through the dream of darkness, |
| W2:333.2 | Father, | forgiveness is the light You chose to shine away all conflict and all |
| W2:335.1 | Forgiveness is a choice. I never see my brother as he is, for that is | |
| W2:336.1 | Forgiveness is the means appointed for perception's ending. Knowledge | |
| W2:336.1 | best can serve but to recall the memory that lies beyond them all. | Forgiveness sweeps away distortions and opens the hidden altar to the |
| W2:336.2 | In quiet may | forgiveness wipe away my dreams of separation and of sin. Then let |
| W2:340.1 | will hear Your Voice directing him to find Christ's vision through | forgiveness and be free forever from all suffering. Thanks for today, |
| W2:WIM.1 | does not attempt to go beyond perception nor exceed the function of | forgiveness. Thus it stays within time's limits. Yet it paves the way |
| W2:WIM.2 | that were manifest. Now is perception open to the truth. Now is | forgiveness seen as justified. |
| W2:WIM.3 | Forgiveness is the home of miracles. The eyes of Christ deliver them | |
| W2:WIM.3 | sight, and what was meant to curse has come to bless. Each lily of | forgiveness offers all the world the silent miracle of love. And each |
| W2:345.1 | give. Then let me give this gift alone today, which, born of true | forgiveness, lights the way that I must travel to remember You. |
| W2:350.1 | things within himself as You created him. Your memory depends on his | forgiveness. What he is, is unaffected by his thoughts. But what he |
| W2:350.1 | I would turn to You. Only Your memory will set me free. And only my | forgiveness teaches me to let Your memory return to me and give it to |
| W2:WAI.3 | We accept our part as saviors of the world, which through our joint | forgiveness is redeemed. And this, our gift, is therefore given us. |
| W2:352.1 | Judgment will bind my eyes and make me blind. Yet love, reflected in | forgiveness here, reminds me You have given me a way to find Your |
| W2:359.1 | have no real effects on us. Sin is impossible, and on this fact | forgiveness rests upon a certain base more solid than the shadow |
| W2:FL.4 | show the way to us. In him resides salvation, offered us through our | forgiveness given unto him. |
| M:4.23 | teacher of God acquires, is easily understood when its relation to | forgiveness is recognized. Open-mindedness comes with lack of |
| M:4.24 | open-minded forgive? They have let go all things that would prevent | forgiveness. They have in truth abandoned the world and let it be |
| M:4.24 | clouds remain to hide the face of Christ. Now is the goal achieved. | Forgiveness is the final goal of the curriculum. It paves the way for |
| M:4.24 | The curriculum makes no effort to exceed its legitimate goal. | Forgiveness is its single aim at which all learning ultimately |
| M:4.25 | given to the teachers of God to bring the glad tidings of complete | forgiveness to the world. Blessed indeed are they, for they are the |
| M:5.9 | His teachers are the symbols of salvation. They ask the patient for | forgiveness for God's Son in his own name. They stand for the |
| M:14.1 | began. Yet will its ending be an illusion of mercy. The illusion of | forgiveness, complete, excluding no one, limitless in gentleness, |
| M:14.2 | Until | forgiveness is complete, the world does have a purpose. It becomes |
| M:14.2 | the world does have a purpose. It becomes the home in which | forgiveness is born and where it grows and becomes stronger and more |
| M:14.5 | Where there is laughter, who can longer weep? And only complete | forgiveness brings all this to bless the world. In blessing it |
| M:18.5 | himself. How can he then condemn anyone? And who is there whom his | forgiveness can fail to heal? |
| M:19.1 | is impossible and correction meaningless. In this world, however, | forgiveness depends on justice since all attack can only be unjust. |
| M:19.3 | careful selectivity in which all thought of wholeness must be lost. | Forgiveness has no place in such a scheme, for not one “sin” but |
| M:20.3 | it cannot exist. In this condition peace cannot be found. Therefore | forgiveness is the necessary condition for finding the peace of God. |
| M:20.3 | condition for finding the peace of God. More than this, given | forgiveness there must be peace. For what except attack will lead to |
| M:22.3 | That | forgiveness is healing needs to be understood if the teacher of God |
| M:22.6 | him that what he believes about himself is not the truth. It is your | forgiveness that must show him this. Healing is very simple. |
| M:28.2 | thing, and nothing is held in darkness apart from the light of | forgiveness. There is no sorrow still upon the earth. The joy of |
A Course of Love (37) | ||
| C:P.22 | have no end point and no limit to the interest it generates. While | forgiveness and the release of guilt are necessary, and while |
| C:P.30 | The return is the symbol of maturity, acceptance, and often of | forgiveness. |
| C:6.1 | Joining rests on | forgiveness. This you have heard before without understanding what it |
| C:6.6 | All this | forgiveness can do for you. Forgiveness of the original error—the |
| C:6.6 | All this forgiveness can do for you. | Forgiveness of the original error—the choice to believe that you |
| C:7.20 | stand separate and alone, a being broken off from all the rest. Your | forgiveness of all that has led to this misperception is not yet |
| C:8.11 | the truth you claim to seek. You look in judgment rather than in | forgiveness. You look from separation's stance rather than from the |
| C:9.35 | you do not want to be forgiven you will not feel the gentle touch of | forgiveness upon you and your world. While there is no need in truth |
| C:9.35 | upon you and your world. While there is no need in truth for this | forgiveness, as there is no truth to this big change that you believe |
| C:13.12 | No shame or fear is here, and no grievances of any kind. For here | forgiveness is already accomplished—and when memory of forgiveness |
| C:13.12 | For here forgiveness is already accomplished—and when memory of | forgiveness returns to you, can memory of your Father or your own |
| C:16.8 | Only your heart can lead you to the | forgiveness that must overcome judgment. A forgiven world is a world |
| C:16.9 | want to see with judgment or with fear. It calls to you to accept | forgiveness that you may give it and henceforth look upon the |
| C:16.12 | Only | forgiveness replaces judgment, but true forgiveness is as foreign to |
| C:16.12 | Only forgiveness replaces judgment, but true | forgiveness is as foreign to you as is true love. You think |
| C:16.12 | but true forgiveness is as foreign to you as is true love. You think | forgiveness looks upon another in judgment and pardons the wrongs you |
| C:16.12 | another in judgment and pardons the wrongs you would enumerate. True | forgiveness simply looks past illusion to the truth where there are |
| C:16.12 | where there are no sins to be forgiven, no wrongs to be pardoned. | Forgiveness looks on innocence and sees it where judgment would see |
| C:16.13 | This form of | forgiveness seems impossible to you because you look upon an |
| C:17.16 | Forgiveness, which replaces judgment, must come from your heart. To | |
| C:17.16 | rather than the compassion of your heart is to only give thought to | forgiveness. This many of you will give, even to deciding to forgive |
| C:23.28 | Looked at in another way, this process has much in common with | forgiveness. The action associated with it raises it to a level |
| C:23.28 | by a new means of doing. In the process of unlearning, both | forgiveness and atonement occur. You recognize that your false |
| C:31.18 | thinking of who you are being all tied up with sin and a need for | forgiveness, think of this simply as a need to share. This would seem |
| C:31.18 | who believe in it believe in sin, and that it can be replaced by | forgiveness. Those who do not believe in it do not believe that sin |
| C:31.18 | in it do not believe that sin can be forgiven and do not seek | forgiveness, believing forgiveness is something that they do not |
| C:31.18 | that sin can be forgiven and do not seek forgiveness, believing | forgiveness is something that they do not deserve. Few truly believe |
| T2:11.1 | you would come to accept who you are and so that you would extend | forgiveness to yourself and all you hold responsible for this truth. |
| T2:11.1 | to yourself and all you hold responsible for this truth. This | forgiveness has now extended in two distinct ways. First in forgiving |
| T3:3.6 | self we eliminate now. You have, in truth, replaced judgment with | forgiveness, but you have not yet fully forgiven yourself. This |
| T3:3.6 | may sound incongruous, for how could you have replaced judgment with | forgiveness and not forgiven yourself? What this means is that you |
| T3:3.6 | yourself? What this means is that you have replaced judgment with | forgiveness as a belief. You have put this belief into practice in |
| T3:3.6 | you continue to fail to recognize your need to replace judgment with | forgiveness when it comes to yourself. You have not yet realized how |
| D:Day2.14 | We speak not of | forgiveness or even atonement here, for these have been thoroughly |
| D:Day2.14 | of tenderness, the time that preceded your giving and receiving of | forgiveness, your request for and granting of atonement, your |
| D:Day3.8 | help mend a feeling of broken-heartedness, can cause you to extend | forgiveness to those who hurt you, to make amends to those you hurt, |
| A.32 | go by” as what has gone unhealed is brought forward for acceptance, | forgiveness, and letting-go. With the letting-go of each old pattern |
forgives | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:9.7 | only truth beside you, for you walk together. The Holy Spirit in you | forgives all things in you and in your brother. His errors are |
| Tx:9.7 | is of God, Who does not know of arrogance. The Holy Spirit | forgives everything, because God created everything. |
| Tx:22.2 | The holiness of your relationship | forgives you both, undoing the effects of what you both believed and |
| Tx:26.25 | way to simple justice past the gate that opens into Heaven. No one | forgives unless he has believed in sin and still believes that he has |
| Tx:27.15 | from his own. Forgiveness cannot be for one and not the other. Who | forgives is healed. And in his healing lies the proof that he has |
| Tx:27.28 | unifies the halves of you which you perceive as separate. And each | forgives the other, that he may accept his other half as part of him. |
| Tx:27.59 | Love, too, has symbols in a world of sin. The miracle | forgives because it stands for what is past forgiveness and is true. |
| W1:43.2 | God's. Healed perception becomes the means by which the Son of God | forgives his brother and thus forgives himself. |
| W1:43.2 | the means by which the Son of God forgives his brother and thus | forgives himself. |
| W1:46.2 | is nevertheless the basis of forgiveness. Fear condemns, and love | forgives. Forgiveness thus undoes what fear has produced, returning |
| W1:99.6 | changeless and the sure. This is the thought which saves and which | forgives, because it lays no faith in what is not created by the only |
| W1:188.5 | give it. And the means for giving it are in his understanding. He | forgives because he recognized the truth in him. The peace of God is |
A Course of Love (0) | ||
forgiving | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:16.78 | kind. Release your brothers from the slavery of their illusions by | forgiving them for the illusions which you perceive in them. Thus |
| Tx:17.12 | beauty will rise to bless your sight as you look upon the world with | forgiving eyes. For forgiveness literally transforms vision and lets |
| Tx:22.53 | means to end as easy as is the shift from hate to gratitude before | forgiving eyes. You will be sanctified by one another, using your |
| Tx:25.30 | to stand between you and His gentleness. It is not there in His | forgiving eyes. And therefore it need not be there in yours. Sin is |
| Tx:25.43 | The grace of God rests gently on | forgiving eyes, and everything they look on speaks of Him to the |
| Tx:27.16 | they were merely errors. Let yourself be healed that you may be | forgiving, offering salvation to your brother and yourself. A broken |
| Tx:27.74 | place of those you dreamed in terror and in fear of death. He brings | forgiving dreams in which the choice is not who is the murderer and |
| Tx:28.20 | murder and attack are you the victim in a dying body slain. But in | forgiving dreams is no one asked to be the victim and the sufferer. |
| Tx:28.25 | have you learn and shows you its effects are what you want. In His | forgiving dreams are the effects of yours undone and hated enemies |
| Tx:29.37 | glad indeed that this is so and seek not the eternal in this world. | Forgiving dreams are means to step aside from dreaming of a world |
| Tx:29.67 | where all is joy because that is the purpose which it has. Only | forgiving dreams can enter here, for time is almost over. And the |
| Tx:29.68 | Forgiving dreams have little need to last. They are not made to | |
| Tx:29.70 | Forgiving dreams remind you that you live in safety and have not | |
| Tx:29.70 | beginning, not another try to worship idols and to keep attack. | Forgiving dreams are kind to everyone who figures in the dream. And |
| Tx:30.1 | And together will these steps lead you from dreams of judgment to | forgiving dreams and out of pain and fear. They are not new to you, |
| Tx:31.66 | world is harmless in your sight. Do you forgive? Then is the world | forgiving, for you have forgiven it its trespasses and so it looks on |
| W1:75.9 | that the Holy Spirit never fails to give the gift of sight to the | forgiving. Believe He will not fail you now. You have forgiven the |
| W1:121.9 | Yet we will try to learn today that they are one through practicing | forgiving toward one whom you think of as an enemy and one whom you |
| W1:164.8 | our Savior looks on us and offer it the freedom given us through His | forgiving vision, now our own. Open the curtain in your practicing by |
| W2:295.2 | Spirit's love to bless all things that I may look upon, that His | forgiving love may rest on me. |
| W2:325.1 | an insane world. From judgment comes a world condemned. And from | forgiving thoughts a gentle world comes forth, with mercy for the |
| M:28.3 | unanswered or incomplete? The last illusion spreads over the world, | forgiving all things and replacing all attack. The whole reversal is |
A Course of Love (2) | ||
| T2:11.1 | This forgiveness has now extended in two distinct ways. First in | forgiving your Creator for creating you in such a way, and second in |
| T2:11.1 | forgiving your Creator for creating you in such a way, and second in | forgiving a world that has taught you to want to be other than who |
forgo | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.78 | the answer must entail. For if you answer “yes,” it means you will | forgo all values of this world in favor of the peace of Heaven. Not |
A Course of Love (0) | ||
forgot | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:11.15 | as the healing of yourself is thus the way to remember God. For you | forgot your brothers with Him, and God's answer to your forgetting |
| Tx:11.82 | sight and encompasses all of it. He has remembered you because He | forgot not the Father. |
| Tx:13.21 | relationships you have made for this strange purpose! And you | forgot that real relationships are holy and cannot be used by you |
| Tx:16.40 | Him are joined your willingness to love and all the love of God, Who | forgot you not. |
| Tx:18.24 | you could hide from truth forever in complete insanity. What you | forgot was simply that God cannot destroy Himself. The light is in |
| Tx:29.42 | it is to dwell a little while in such a happy place! Nor can it be | forgot in such a world, it is a little while till timelessness |
| Tx:29.70 | judgment must impose. And all the while he is remembering what he | forgot when judgment seemed to be the way to save him from its |
| Tx:30.12 | I have no question. I | forgot what to decide. |
| Tx:30.44 | you when it returns to your awareness. Yet it did not die when you | forgot it. It was always there, but you were unaware of it. The |
| Tx:30.44 | It will always be exactly as it was before the time when you | forgot and will be just the same when you remember. And it is the |
| Tx:30.44 | when you remember. And it is the same within the interval when you | forgot. |
| Tx:31.41 | He has not left His Thoughts! But you | forgot His Presence and remembered not His Love. No pathway in the |
| Tx:31.77 | upon, not knowing who they are, all those you saw an instant and | forgot, and those you knew a long while since, and those you will yet |
| W1:131.4 | relinquished yet remembered, old yet new—an echo of a heritage | forgot, yet holding everything you really want. |
| W1:136.5 | makes defenses seem to be beyond your own control. But what you have | forgot can be remembered, given willingness to reconsider the |
| W1:137.16 | blessing where there was attack. Nor will we let this function be | forgot as every hour of the day slips by, remembering our function |
| W1:157.6 | come the sooner to the same experience in which the world is quietly | forgot and Heaven is remembered for a while. |
| W1:159.5 | here are merely shadows there, transparent, faintly seen, at times | forgot, and never able to obscure the light that shines beyond them. |
| W1:161.11 | will sing to you of ancient melodies you will remember. You are not | forgot in Heaven. Would you not remember it? |
| W1:164.3 | with Him beyond the world. How easily are all your seeming sins | forgot and all your sorrows unremembered. On this day is grief laid |
| W1:168.3 | more than just an answer. It restores all memories the sleeping mind | forgot; all certainty of what love's meaning is. |
| W1:R5.9 | lead a brother safely to the place at which the journey ends and is | forgot. I am renewed each time a brother learns there is a way from |
| W1:183.10 | world the same release you found. You can remember what the world | forgot and offer it your own remembering. You can accept today the |
| W1:197.9 | of God. Earn now the gratitude you have denied yourself when you | forgot the function God has given you. But never think that He has |
| W2:302.1 | finally restored and we can see. We thought we suffered. But we had | forgot the Son whom You created. Now we see that darkness is our own |
A Course of Love (3) | ||
| T3:12.9 | of suffering and strife only because the physical or personal self | forgot that it exists in relationship and believed itself to be |
| D:14.5 | life. Questions such as, “What might this situation look like if I | forgot everything I have previously known about similar situations, |
| D:Day4.24 | What many | forgot, after the passing of the first of my disciples, was that they |
forgotten | ||
A Course in Miracles – Original Edition (70) | ||
| Tx:7.35 | and by learning of wholeness you learn to remember God. You have | forgotten Him, but the Holy Spirit still knows that your forgetting |
| Tx:7.89 | belief, and His perception is true. The ego can be completely | forgotten at any time, because it was always a belief that is |
| Tx:8.116 | you will set the price low but demand a high return. You will have | forgotten, however, that [to price is to value, so] your return is in |
| Tx:9.11 | is a lesson in sharing, which is given you because you have | forgotten how to do it. The Holy Spirit merely reminds you of what |
| Tx:9.68 | is nothing more than a decision to forget. What has been | forgotten then appears to be fearful, but only because the |
| Tx:9.68 | was an attack on truth. You are fearful because you have | forgotten. And you have replaced your knowledge by an awareness of |
| Tx:9.72 | identification is lost because, when you attack, you must have | forgotten what you are. And if your reality is God's, when you |
| Tx:9.77 | acceptance of God in him acknowledges the love of God which he has | forgotten. Your recognition of him as part of God teaches him the |
| Tx:9.92 | has kept the spark alive so that the rays can never be completely | forgotten. If you but see the little spark, you will learn of the |
| Tx:10.18 | not understand himself and therefore knows not what he does. Having | forgotten his will, he does not know what he wants. |
| Tx:10.66 | who are beginning to wake are still aware of dreams and have not yet | forgotten them. The forgetting of dreams and the awareness of Christ |
| Tx:10.75 | And then everything you made will be | forgotten, the good and the bad, the false and the true. For as |
| Tx:11.79 | yours. He created it, and He knows what it is. You who knew have | forgotten, and unless He had given you a way to remember, you would |
| Tx:13.64 | learning. This is so essential to learning that it should never be | forgotten. The guiltless learner learns so easily because his |
| Tx:13.78 | alone. Salvation is of Him to Whom God gave it for you. He has not | forgotten it. Forget Him not, and He will make every decision for |
| Tx:16.40 | without fear. Whom God remembers must be whole. And God has never | forgotten what makes Him whole. In your completion lies the memory |
| Tx:17.14 | gave in the past and those that were given you. All the rest must be | forgotten. Forgiveness is a selective remembering, based not on |
| Tx:17.20 | If all but loving thoughts has been | forgotten, what remains is eternal. And the transformed past is |
| Tx:17.54 | The experience of an instant, however compelling it may be, is easily | forgotten if you allow time to close over it. It must be kept shining |
| Tx:18.21 | Holy Spirit has laid upon it will be extended. Think not that He has | forgotten anyone in the purpose He has given you. And think not that |
| Tx:18.21 | anyone in the purpose He has given you. And think not that He has | forgotten you to whom He gave the gift. He uses everyone who calls on |
| Tx:18.64 | one thing you have never done—not for one instant have you utterly | forgotten the body. It has faded at times from your sight, but it has |
| Tx:19.92 | separation; the great amnesia in which the memory of God seems quite | forgotten; the cleavage of your Self from you—the fear of God, |
| Tx:20.25 | hand, uncertain whether to let it go or to take hold on life so long | forgotten. Strengthen your hold and raise your eyes unto your strong |
| Tx:20.43 | them, the laws that held you prisoner to pain and death must be | forgotten. This is no gift your brother's body offers you. The veil |
| Tx:21.8 | Listen—perhaps you catch a hint of an ancient state not quite | forgotten; dim, perhaps, and yet not altogether unfamiliar, like a |
| Tx:21.8 | and yet not altogether unfamiliar, like a song whose name is long | forgotten, and the circumstances in which you heard completely |
| Tx:23.11 | not his Father's Son. For this, the memory of his Father must be | forgotten. It is forgotten in the body's life, and if you think you |
| Tx:23.11 | Son. For this, the memory of his Father must be forgotten. It is | forgotten in the body's life, and if you think you are a body, you |
| Tx:23.11 | life, and if you think you are a body, you will believe you have | forgotten it. Yet truth can never be forgotten by itself, and you |
| Tx:23.11 | you will believe you have forgotten it. Yet truth can never be | forgotten by itself, and you have not forgotten what you are. |
| Tx:23.11 | it. Yet truth can never be forgotten by itself, and you have not | forgotten what you are. Only a strange illusion of yourself, a wish |
| Tx:24.66 | your creations recognize a gift from you, a sign that you have not | forgotten them. |
| Tx:26.39 | is of no concern nor value. Let the dead and gone be peacefully | forgotten. Resurrection has come to take its place. And now you are a |
| Tx:26.40 | light is dimly recognized. Once it is seen, this light can never be | forgotten. It must draw you from the past into the present, where you |
| Tx:29.31 | There is a place in you where this whole world has been | forgotten, where no memory of sin and of illusion lingers still. |
| Tx:30.49 | this you knew when you made idols. They were made that this might be | forgotten. You attack but false ideas and never truthful ones. All |
| Tx:30.53 | them not your worship, for they are not there. Yet this is equally | forgotten in attack. God's Son needs no defense against his dreams. |
| Tx:31.4 | world began with one strange lesson, powerful enough to render God | forgotten and His Son an alien to himself, in exile from the home |
| Tx:31.9 | guilt. God's perfect Son remembers his creation. But in guilt he has | forgotten what he really is. |
| W1:42.10 | the goal of the course is important to you and that you have not | forgotten it. |
| W1:49.2 | Voice call to you lovingly, reminding you that your Creator has not | forgotten His Son. |
| W1:56.6 | forever. I have not lost the knowledge of who I am because I have | forgotten it. It has been kept for me in the Mind of God, Who has not |
| W1:60.3 | I begin to remember the love I chose to forget, but Which has not | forgotten me. |
| W1:99.4 | could be this plan by which the never done is overlooked and sins | forgotten which were never real? |
| W1:136.7 | in effect, and never to be seen as whole again. And yet you have | forgotten that they stand but for your own decision of what should be |
| W1:136.22 | I have | forgotten what I really am for I mistook my body for myself. Sickness |
| W1:160.10 | home may be complete and perfect as it was established. He has not | forgotten you. But you will not remember Him until you look on all as |
| W1:166.4 | wandering so far from home, so long away, he does not realize he has | forgotten where he came from, where he goes, and even who he really |
| W1:166.12 | Yet He reminds you still of one thing more you had | forgotten. For His touch on you has made you like Himself. The gifts |
| W1:R5.9 | a brother's mind turns to the light in him and looks for me. I have | forgotten no one. Help me now to lead you back to where the journey |
| W1:188.4 | The shining in your mind reminds the world of what it has | forgotten, and the world restores the memory to you as well. From you |
| W1:193.3 | form this law should take, to be received by every mind which had | forgotten it as it exists in Heaven and in God. Thus He encompassed |
| W1:195.7 | at last to us. An ancient door is swinging free again; a long | forgotten Word re-echoes in our memory and gathers clarity as we are |
| W1:195.8 | Walk then in gratitude, the way of love. For hatred is | forgotten when we lay comparisons aside. What more remains as |
| W1:198.12 | in God's Son, and Heaven is remembered instantly; the world | forgotten, all its weird beliefs forgotten with it, as the face of |
| W1:198.12 | is remembered instantly; the world forgotten, all its weird beliefs | forgotten with it, as the face of Christ appears unveiled at last in |
| W2:224.2 | My Name, oh Father, still is known to You. I have | forgotten it and do not know where I am going, who I am, or what it |
| W2:255.2 | And so, my Father, would I pass this day with You. Your Son has not | forgotten You. The peace You gave him still is in his mind, and it is |
| W2:281.1 | When he thinks that he is hurt in any way, it is because he has | forgotten who he is, and that he is as You created him. Your Thoughts |
| W2:281.1 | can only bring me happiness. If ever I am sad or hurt or ill, I have | forgotten what You think and put my little, meaningless ideas in |
| W2:301.1 | me see Your world instead of mine. And all the tears I shed will be | forgotten, for their source is gone. Father, I will not judge Your |
| M:5.9 | them God's teachers come to represent another choice which they had | forgotten. The simple presence of a teacher of God is a reminder. His |
| M:17.2 | little value and must lead to undesired outcomes. Nor should it be | forgotten that the outcome that results will always come to teacher |
| M:17.6 | is. Projecting your “forgetting” onto Him, it seems to you He has | forgotten too. |
| M:17.7 | mind, “You have usurped the place of God. Think not He has | forgotten.” Here we have the fear of God most starkly represented. |
| M:17.8 | power to give rise to guilt. And so they can be overlooked and thus | forgotten in the truest sense. |
| M:22.5 | When a teacher of God fails to heal, it is because he has | forgotten Who he is. Another's sickness thus becomes his own. In |
| M:29.4 | was made to uphold it. But the Teacher Who knows the truth has not | forgotten it. His decisions bring benefit to all, being wholly devoid |
A Course of Love (29) | ||
| C:5.1 | divine, nothing is unknown. As the wholly human, everything has been | forgotten. Thus we begin to relearn the known as the One who already |
| C:5.6 | is a relationship you take so completely for granted that you have | forgotten that it exists. All truth lies in relationship, even one so |
| C:5.29 | I once was, you are both human and divine. What your human self has | forgotten, your real Self retains for you, waiting only for your |
| C:7.9 | a vault so impenetrable and so long secured that you have thought it | forgotten. You have not realized the vault is your own heart, or that |
| C:9.38 | is achieved through union, but not how to accomplish it. You have | forgotten that only you can be accomplished. You believe that by |
| C:9.47 | saw this not. There will merely be a glad “Aha!” as what was long | forgotten is returned to you. You will but smile at the childish |
| C:16.25 | You no longer trust yourself with your own power, and so you have | forgotten it and realize not how important it is for it to be |
| C:31.24 | What you gain in truth is never lost or | forgotten again, because it returns remembrance to your mind. What |
| T2:10.11 | Learning simply means to come to know. If what you know has been | forgotten, you still are in need of the learning that assists you in |
| T3:8.2 | only aim of this entire course of study. Realize how often you have | forgotten this, despite the many repetitions of our aim, and you will |
| T3:9.3 | you will not doubt it but will remember that it is the truth you had | forgotten. |
| T3:10.8 | thoughts are remembered messages and so must, like all the rest, be | forgotten. The process of forgetting these thought patterns will be |
| T3:10.13 | spoke English for many years, you might believe your Spanish to be | forgotten. However, if you were to return to a dwelling where those |
| T3:10.13 | if this situation went on for many years, you might think you had | forgotten your ability to understand English. |
| T3:10.14 | the thought system of the Christ-Self that you but think you have | forgotten. As you dwell in the House of Truth, if you do not resist |
| T3:14.5 | News. Now I will repeat to you a piece of good news you may have | forgotten: You would not be other than who you are. This is a key |
| T4:2.4 | for this is what was desired, a bridge between the human or | forgotten self and the divine or remembered Self. Jesus the man was |
| T4:2.4 | the Holy Spirit by calling the Holy Spirit to possess the human or | forgotten self with the spirit of the divine or remembered Self. |
| T4:2.4 | the humans who seeded the Earth, the humans, in the state of the | forgotten self, could not know God because of their fear. I revealed |
| T4:5.2 | being apprentice musicians. You must learn or relearn what you have | forgotten so that you can once again join the chorus. So that you can |
| D:1.14 | once I dwelt in darkness I now dwell in the light. Where once I had | forgotten Now I remember who I Am. Now I go forth To live as who I Am |
| D:7.12 | was not about what you did not know, but about what you knew but had | forgotten. Memory has returned you to your Self. Discovery will allow |
| D:13.3 | discovery, a joyous discovery of the previously known but long | forgotten identity of the Self and all that lives along with you. |
| D:Day3.24 | and reemphasized through external events so that it would not be | forgotten, so that it would reinforce wants until this attitude of |
| D:Day4.25 | yourself as well, for all of you know how many of my words have been | forgotten, how many of the truths I expressed were still available to |
| D:Day10.12 | transformation, we work with what is as well as with the new and the | forgotten. This is why it has been said that the certainty that comes |
| D:Day10.24 | wisdom that you are unaware of but reminding you of what you have | forgotten. I am not having a monologue, but we are having a dialogue |
| D:Day14.3 | from the self becomes separate and in the separation willfully | forgotten. The Spacious self no longer ejects or forgets because all |
| D:Day16.4 | but rejected feelings. The rejected feelings exist as separate and | forgotten physical manifestations until they are willfully remembered |
form | ||
A Course in Miracles – Original Edition (431) | ||
| Tx:1.8 | 8. Miracles are [a | form of] healing. They supply a lack, and they are performed by those |
| Tx:1.37 | temporary suspension of doubt and fear. It represents the original | form of communication between God and His Souls, involving an |
| Tx:1.81 | temporary communication devices. When man returns to his original | form of communication with God, the need for miracles is over. The |
| Tx:1.106 | involve twisting perception into unreality. Fantasy is a debased | form of vision. Vision and revelation are closely related, while |
| Tx:2.17 | in you. You cannot find it outside. All mental illness is some | form of external searching. Mental health is inner peace. It |
| Tx:2.29 | Detachment is essentially a weaker | form of dissociation. |
| Tx:2.56 | existence. Those who do so are engaging in a particularly unworthy | form of denial. The term “unworthy” here implies simply that it is |
| Tx:2.60 | This recognition is a far better protective device than any | form of level confusion, because it introduces correction at the |
| Tx:2.70 | of a much more powerful love-encompassment which is far beyond any | form of charity that man can conceive of as yet. Charity is essential |
| Tx:2.92 | is that there are no “idle” thoughts. All thinking produces | form at some level. The reason people are afraid of ESP and so often |
| Tx:2.105 | and this places him in a position where the belief in magic in some | form is virtually inevitable. His will to create was given him by his |
| Tx:3.6 | is: Never confuse right- with wrong-mindedness. Responding to any | form of miscreation with anything except a desire to heal (or a |
| Tx:3.14 | is lost if it is tainted with this kind of distortion in any | form. |
| Tx:3.18 | that nothing can destroy truth. Good can withstand any | form of evil because light abolishes all forms of darkness. The |
| Tx:3.35 | Perception involves the body, even in its most spiritualized | form. Knowledge comes from the altar within and is timeless because |
| Tx:3.46 | need. The interpretive function of perception, actually a distorted | form of creation, then permitted man to interpret the body as |
| Tx:4.14 | because He did. Any confusion on this point is a delusion and no | form of devotion is possible as long as this delusion lasts. |
| Tx:4.34 | creative. Myths are entirely perceptions and are so ambiguous in | form and so characteristically good and evil in nature that the most |
| Tx:4.44 | That was written in that | form because it is a good thing to use as a kind of a prayer in |
| Tx:4.75 | here as elsewhere because mental illness, which is always a | form of ego involvement, is not a matter of reliability as much as of |
| Tx:5.65 | We said before that illness is a | form of magic. It might be better to say that it is a form of magical |
| Tx:5.65 | illness is a form of magic. It might be better to say that it is a | form of magical solution. The ego believes that by punishing itself |
| Tx:5.69 | undone. The purpose of the Atonement is to save the past in purified | form only. If you accept the remedy for a thought disorder, and a |
| Tx:5.78 | return to the Kingdom, where your whole mind belongs. The ego is a | form of arrest, but arrest is merely delay. It does not involve the |
| Tx:5.88 | tried every means his very inventive mind could devise to set up a | form of therapy which could enable the mind to escape from fixation |
| Tx:6.3 | for allegiance. It has indeed been misplaced, but it is a | form of faith which you yourselves have been willing to redirect. You |
| Tx:6.4 | The only emphasis we laid upon it was that it was not a | form of punishment. Nothing, however, can be really explained in |
| Tx:6.7 | was intended to teach was that it is not necessary to perceive any | form of assault in persecution, because you cannot be persecuted. |
| Tx:6.43 | of attack. No compromise is possible in this. Teach attack in any | form, and you have learned it, and it will hurt you. Yet your |
| Tx:6.56 | of perfection but a failure in communication. A harsh and strident | form of communication arose as the ego's voice. It could not shatter |
| Tx:7.14 | adapted to “what you project you believe.” This is its teaching | form, since outside the Kingdom teaching is mandatory, because |
| Tx:7.14 | Kingdom teaching is mandatory, because learning is essential. This | form of the law clearly implies that you will learn what you are |
| Tx:7.14 | in the surety of being, know that what you project you are. That | form of the law is not adapted at all, being the law of creation. God |
| Tx:7.15 | changes the meaning. In fact, his whole purpose is to change the | form so that the original meaning is retained. The Holy Spirit is |
| Tx:7.16 | and in all languages. Therefore, He opposes differences in | form as meaningful, emphasizing always that these differences do not |
| Tx:7.16 | and only the meaning matters. God's law of Creation in perfect | form does not involve the use of truth to convince His Sons of |
| Tx:7.41 | must develop if he is to be healed. Healing is the Holy Spirit's | form of communication and the only one He knows. He recognizes no |
| Tx:8.53 | Attack is always physical. When attack in any | form enters your mind, you are equating yourself with a body. This |
| Tx:8.67 | if all condemnation is unreal, and it must be unreal since it is a | form of attack, then it can have no results. |
| Tx:8.83 | you have misused it on behalf of sickness. Sleep is no more a | form of death than death is a form of unconsciousness. |
| Tx:8.83 | behalf of sickness. Sleep is no more a form of death than death is a | form of unconsciousness. Unconsciousness is impossible. You can |
| Tx:8.84 | cannot distinguish among degrees of error, for if He taught that one | form of sickness is more serious than another, He would be teaching |
| Tx:8.100 | in the form of a request. The Holy Spirit is not concerned with | form at all, being aware only of meaning. The ego cannot ask the |
| Tx:9.22 | All unhealed healers follow the ego's plan for forgiveness in one | form or another. If they are theologians, they are likely to condemn |
| Tx:9.23 | forms of the ego's plan are as unhelpful as the older ones, because | form does not matter to the Holy Spirit and therefore does not matter |
| Tx:9.52 | it. You have made grandiosity and are afraid of it because it is a | form of attack, but your grandeur is of God, Who created it out of |
| Tx:9.85 | All magic is a | form of reconciling the irreconcilable. All religion is the |
| Tx:9.85 | make him real to you. But if you refuse to worship him in whatever | form he may appear to you and wherever you think you see him, he will |
| Tx:10.49 | seems to separate you from God is only fear, regardless of the | form it takes and quite apart from how the ego wants you to |
| Tx:11.3 | appeal for healing and help. That is what it is, regardless of the | form it takes. Can anyone be justified in responding with anger to a |
| Tx:13.15 | God can attack himself and make himself guilty is insane. In any | form, in anyone, believe this not. For sin and condemnation are |
| Tx:13.65 | is no conflict here. To wish for guilt in any way, in any | form, will lose appreciation of the value of your guiltlessness and |
| Tx:13.89 | You will feel guilty till you learn this. For in the end, whatever | form it takes, your guilt arises from your failure to fulfill your |
| Tx:14.45 | The response of holiness to any | form of error is always the same. There is no contradiction in what |
| Tx:14.52 | everything else is nothing but a need for love. You are too bound to | form and not to content. What you consider content is not content at |
| Tx:14.52 | What you consider content is not content at all. It is merely | form, and nothing else. For you do not respond to what a brother |
| Tx:14.53 | content and is totally unconcerned with it. To the ego, if the | form is acceptable, the content must be. Otherwise, it will attack |
| Tx:14.53 | is acceptable, the content must be. Otherwise, it will attack the | form. You who believe you understand something of the dynamics of the |
| Tx:14.53 | who would analyze it, approving its importance. Yet they but study | form with meaningless content. For their teacher is senseless, though |
| Tx:14.54 | arises from joining them is incoherent and utterly chaotic. For | form is not enough for meaning, and the underlying lack of content |
| Tx:14.63 | what His Father wills for him. Every dark lesson teaches this in one | form or another. And each bright lesson, with which the Holy Spirit |
| Tx:15.23 | that you accept the fact, and accept it gladly, that there is no | form of littleness that can ever content you. You are free to try |
| Tx:15.83 | you do not understand. God would respond to every need, whatever | form it takes. And so He has kept this channel open to receive His |
| Tx:15.97 | this recognition dawns clearly, you will not be deceived by any | form the ego takes to protect itself from your sight. |
| Tx:15.98 | Each | form will be recognized as but a cover for the one idea that hides |
| Tx:16.1 | That is the ego's interpretation of empathy and is always used to | form a special relationship in which the suffering is shared. The |
| Tx:16.6 | yet you know no triumph but this. This is not knowledge, and the | form of empathy that would bring this about is so distorted that it |
| Tx:16.35 | to seek for what is false. Every illusion is one of fear, whatever | form it takes. And the attempt to escape from one illusion into |
| Tx:16.43 | to be gone. All these must be understood for what they are. Whatever | form they take, they are always an attack on the self to make the |
| Tx:16.50 | else, the illusion of Heaven is nothing more than an “attractive” | form of fear in which the guilt is buried deep and rises in the form |
| Tx:16.50 | form of fear in which the guilt is buried deep and rises in the | form of “love.” |
| Tx:16.54 | Whenever any | form of special relationship tempts you to seek for love in ritual, |
| Tx:16.54 | you to seek for love in ritual, remember love is content and not | form of any kind. The special relationship is a ritual of form, |
| Tx:16.54 | not form of any kind. The special relationship is a ritual of | form, aimed at the raising of the form to take the place of God at |
| Tx:16.54 | relationship is a ritual of form, aimed at the raising of the | form to take the place of God at the expense of content. There is |
| Tx:16.54 | of God at the expense of content. There is no meaning in the | form, and there will never be. The special relationship must be |
| Tx:16.54 | from the death of God and invested in His killer as the sign that | form has triumphed over content and love has lost its meaning. Would |
| Tx:18.3 | It seems to take many forms, and each seems to require a different | form of acting out for satisfaction. While this appears to introduce |
| Tx:18.3 | acceptance or rejection of suitability for acting out a special | form of fear. |
| Tx:18.6 | above all, be not afraid of it. When you seem to see some twisted | form of the original error rise to frighten you, say only, “God is |
| Tx:18.7 | To judge them individually is pointless. Their tiny differences in | form are no real differences at all. None of them matters. That |
| Tx:18.19 | real remains with you. And what you seem to wake to is but another | form of this same world you see in dreams. All your time is spent in |
| Tx:18.71 | outside itself. You cannot even think of God without a body or some | form you think you recognize. |
| Tx:19.26 | sin to fear, demanding punishment. Yet punishment is but another | form of guilt's protection, for what is deserving punishment must |
| Tx:20.72 | is always sure. For it will meet His purpose, seen in unadjusted | form and suited perfectly to meet it. Destructiveness becomes benign, |
| Tx:20.72 | to correct? Its eyes adjust to sin, unable to overlook it in any | form and seeing it everywhere, in everything. Look through its eyes, |
| Tx:21.78 | will be clear to you that, as you look on the effects of sin in any | form, all you need do is simply ask yourself, |
| Tx:21.84 | Elusive happiness, or happiness in changing | form that shifts with time and place, is an illusion which has no |
| Tx:22.18 | only guilt and suffering, sickness and death to their believers. The | form in which they are accepted is irrelevant. No form of misery in |
| Tx:22.18 | believers. The form in which they are accepted is irrelevant. No | form of misery in reason's eyes can be confused with joy. Joy is |
| Tx:22.24 | the mind's extensions but its enemies. And here we see again another | form of the same fundamental illusion we have seen many times before. |
| Tx:22.31 | it. Yet reason sees through it easily because it is an error. The | form it takes cannot conceal its emptiness from reason's eyes. |
| Tx:22.32 | Only the | form of error attracts the ego. Meaning it does not recognize and |
| Tx:22.32 | that the whole would give. And yet mistakes, regardless of their | form, can be corrected. Sin is but error in a special form the ego |
| Tx:22.32 | of their form, can be corrected. Sin is but error in a special | form the ego venerates. It would preserve all errors and make them |
| Tx:22.33 | Reason will tell you that the | form of error is not what makes it a mistake. If what the form |
| Tx:22.33 | that the form of error is not what makes it a mistake. If what the | form conceals is a mistake, the form cannot prevent correction. The |
| Tx:22.33 | makes it a mistake. If what the form conceals is a mistake, the | form cannot prevent correction. The body's eyes see only form. They |
| Tx:22.33 | the form cannot prevent correction. The body's eyes see only | form. They cannot see beyond what they were made to see. And they |
| Tx:22.33 | to look beyond the granite block of sin and stopping at the outside | form of nothing. To this distorted form of vision, the outside of |
| Tx:22.33 | sin and stopping at the outside form of nothing. To this distorted | form of vision, the outside of everything, the wall that stands |
| Tx:22.33 | nothingness as if it were a solid wall see truly? It is held back by | form, having been made to guarantee that nothing else but form will |
| Tx:22.33 | back by form, having been made to guarantee that nothing else but | form will be perceived. |
| Tx:22.34 | beyond. Watch how they stop at nothingness, unable to go beyond the | form to meaning. Nothing so blinding as perception of form. For sight |
| Tx:22.34 | go beyond the form to meaning. Nothing so blinding as perception of | form. For sight of form means understanding has been obscured. |
| Tx:22.34 | to meaning. Nothing so blinding as perception of form. For sight of | form means understanding has been obscured. |
| Tx:22.35 | have different forms, and so they can deceive. You can change | form because it is not true. It could not be reality, because it |
| Tx:22.35 | reality, because it can be changed. Reason will tell you that, if | form is not reality, it must be an illusion and is not there to |
| Tx:22.54 | holy relationship has the power to heal all pain, regardless of its | form. Neither of you alone can serve at all. Only in your joint will |
| Tx:22.55 | Before a holy relationship there is no sin. The | form of error is no longer seen, and reason, joined with love, looks |
| Tx:22.57 | hidden what mistake can there be anywhere you cannot overlook? What | form of suffering could block your sight, preventing you from seeing |
| Tx:22.62 | believe attack of any kind means anything. It is unjustified in any | form because it has no meaning. The only way it could be justified |
| Tx:23.12 | from each other. Both are not true. And so it matters not what | form they take. What made them is insane, and they remain part of |
| Tx:23.17 | forms are different. And they do battle only to establish which | form is true. |
| Tx:23.35 | How can some forms of murder not mean death? Can an attack in any | form be love? What form of condemnation is a blessing? Who makes |
| Tx:23.35 | Who makes his savior powerless and finds salvation? Let not the | form of the attack on him deceive you. You cannot seek to harm him |
| Tx:23.35 | from attack by turning on himself? How can it matter what the | form this madness takes? It is a judgment that defeats itself, |
| Tx:23.35 | what it says it wants to save. Be not deceived when madness takes a | form you think is lovely. What is intent on your destruction is not |
| Tx:23.36 | Brothers, you do believe them. For how else could you perceive the | form they take with content such as this? Can any form of this be |
| Tx:23.36 | you perceive the form they take with content such as this? Can any | form of this be tenable? Yet you believe them for the form they |
| Tx:23.36 | Can any form of this be tenable? Yet you believe them for the | form they take and do not recognize the content. It never changes. |
| Tx:23.38 | bring fear because of the beliefs that they imply, not for their | form. And lack of faith in love in any form attests to chaos as |
| Tx:23.38 | they imply, not for their form. And lack of faith in love in any | form attests to chaos as reality. |
| Tx:23.39 | do follow neatly from their starting point. Each is a different | form in the progression of truth's reversal, leading still deeper |
| Tx:23.40 | the rest for what they are. And they will follow. Attack in any | form has placed your foot upon the twisted stairway that leads from |
| Tx:23.41 | some of the forms attack can take? If it is true attack in any | form will hurt you and will do so just as much as in another form |
| Tx:23.41 | in any form will hurt you and will do so just as much as in another | form which you do recognize, then it must follow that you do not |
| Tx:23.41 | that you do not always recognize the source of pain. Attack in any | form is equally destructive. Its purpose does not change. Its sole |
| Tx:23.41 | Its purpose does not change. Its sole intent is murder, and what | form of murder serves to cover the massive guilt and frantic fear of |
| Tx:23.41 | guilt the thought entails. If the intent is death, what matter the | form it takes? |
| Tx:23.42 | Is death in any | form, however lovely and charitable it may seem to be, a blessing and |
| Tx:23.44 | Would you not want to recognize assault upon your peace in any | form, if only thus does it become impossible that you lose sight of |
| Tx:23.47 | only place of safety. In Him is no attack, and no illusion in any | form stalks Heaven. Heaven is wholly true. No difference enters, and |
| Tx:23.47 | against your wish to murder. But you are asked to realize the | form it takes conceals the same intent. And it is this you fear and |
| Tx:23.47 | conceals the same intent. And it is this you fear and not the | form. What is not love is murder. What is not loving must be an |
| Tx:23.50 | complete as yet, and so it cannot be extended to all creation. Each | form of murder and attack that still attracts you and that you do not |
| Tx:23.50 | in it no more. This is your part—to realize that murder in any | form is not your will. The overlooking of the battleground is now |
| Tx:24.27 | Whatever | form of specialness you cherish, you have made sin. Inviolate it |
| Tx:24.41 | There is no dream of specialness—however hidden or disguised the | form; however lovely it may seem to be; however much it delicately |
| Tx:25.15 | it is gone within your mind to darken what is there. Take not the | form for content, for the form is but a means for content. And the |
| Tx:25.15 | mind to darken what is there. Take not the form for content, for the | form is but a means for content. And the frame is but a means to |
| Tx:25.23 | from this, to hold it up and offer it support. This is perception's | form adapted to this world of God's more basic law that love creates |
| Tx:25.26 | the law itself upholds the universe as God created it, but in some | form adapted to the need the Son of God believes he has. Corrected |
| Tx:25.36 | state nor time. Nothing beyond nor nearer. Nothing else. In any | form. This can you bring to all the world and all the thoughts that |
| Tx:25.39 | Nor do you hear his plaintive call, unchanged in content in whatever | form the call is made, that you unite with him and join with him in |
| Tx:25.47 | Here, where the laws of God do not prevail in perfect | form, can he yet do one perfect thing and make one perfect |
| Tx:25.48 | it, he made it for himself. His wish was not denied but changed in | form to let it serve his brother and himself and thus become a |
| Tx:25.53 | Son. This you believe. Think not that this belief depends upon the | form it takes. Who thinks the world is sane in any way, is |
| Tx:25.53 | way, is justified in anything it thinks, or is maintained by any | form of reason believes this to be true. Sin is not real because |
| Tx:25.56 | Your special function is the special | form in which the fact that God is not insane appears most sensible |
| Tx:25.56 | most sensible and meaningful to you. The content is the same. The | form is suited to your special needs and to the special time and |
| Tx:25.56 | God did not will. Yet if His Will is seen as madness, then the | form of sanity which makes it most acceptable to those who are insane |
| Tx:25.57 | chose insanity as his salvation. To this One is given the choice of | form most suitable to him; one which will not attack the world he |
| Tx:25.58 | Now must he question this because the | form of the alternative is one which he cannot deny nor overlook nor |
| Tx:25.60 | were true, then God is mad indeed! But what is this belief except a | form of the more basic tenet, “Sin is real and rules the world”? For |
| Tx:25.66 | should lack for what another has. For that is vengeance in whatever | form it takes. Justice demands no sacrifice, for any sacrifice is |
| Tx:26.10 | approach. The aspects which need solving do not change, whatever | form the problem seems to take. A problem can appear in many forms, |
| Tx:26.10 | lasts. It serves no purpose to attempt to solve it in a special | form. It will recur and then recur again and yet again until it has |
| Tx:26.10 | it has been answered for all time and will not rise again in any | form. And only then are you released from it. |
| Tx:26.11 | have. They are the same to Him because each one, regardless of the | form it seems to take, is a demand that someone suffer loss and make |
| Tx:26.12 | This one mistake in any | form has one correction. There is no loss; to think there is, is |
| Tx:26.16 | for all your problems. You will not keep one, for pain in any | form you will not want. And you will see each little hurt resolved |
| Tx:26.61 | in its effects as is the whole idea of sacrifice. If loss in any | form is possible, then is God's Son made incomplete and not himself. |
| Tx:26.62 | were made another purpose that would justify a miracle, whatever | form they took. In every miracle all healing lies, for God gave |
| Tx:26.70 | its purpose is made yours and its effects will come to you. In this | form is the error still obscured that is the source of fear. |
| Tx:26.73 | from God. And yet it seems as if this is not so. Good in disaster's | form is difficult to credit in advance. Nor is there really sense in |
| Tx:26.74 | Why should the good appear in evil's | form? And is it not deception if it does? Its cause is here if it |
| Tx:26.74 | disaster strikes, to be perceived as “good” some day but now in | form of pain. This is a sacrifice of now, which could not be the |
| Tx:26.75 | mind. And this illusion is but one effect which it engenders and one | form in which its outcome is perceived. This interval in time, when |
| Tx:26.75 | This interval in time, when retribution is perceived to be the | form in which the “good” appears, is but one aspect of the little |
| Tx:26.76 | have cause for freedom now. What profits freedom in a prisoner's | form? Why should deliverance be disguised as death? Delay is |
| Tx:26.76 | And do not let it be disguised as time and so preserved because its | form is changed and what it is cannot be recognized. The Holy |
| Tx:26.85 | If it occurs at all, it will be total. And its presence, in whatever | form, will hide Their Presence. They are known with clarity or not at |
| Tx:26.87 | You cannot be unfairly treated. The belief you are is but another | form of the idea you are deprived by someone not yourself. Projection |
| Tx:27.5 | Sickness is but a “little” death; a | form of vengeance not yet total. Yet it speaks with certainty for |
| Tx:27.7 | paint the picture in which sin is justified, is sickness in whatever | form it takes. |
| Tx:27.33 | is no symbol for totality. Reality is ultimately known without a | form, unpictured and unseen. Forgiveness is not yet a power known as |
| Tx:27.38 | asks and answers, both attesting the same thing in different | form. |
| Tx:27.39 | escape from all the pain of which this world is made?” Whatever | form the question takes, its purpose is the same. It asks but to |
| Tx:27.39 | is the same. It asks but to establish sin is real and answers in the | form of preference. “Which sin do you prefer? That is the one which |
| Tx:27.40 | answer even as it asks. Thus is all questioning within the world a | form of propaganda for itself. Just as the body's witnesses are but |
| Tx:27.86 | this: that you are doing this unto yourself. No matter what the | form of the attack, this still is true. Whoever takes the role of |
| Tx:27.86 | single lesson learned will set you free from suffering, whatever | form it takes. |
| Tx:27.87 | lesson of deliverance until it has been learned, regardless of the | form of suffering that brings you pain. Whatever hurt you bring to |
| Tx:27.87 | simple truth. For this one answer takes away the cause of every | form of sorrow and of pain. The form affects His answer not at all, |
| Tx:27.87 | takes away the cause of every form of sorrow and of pain. The | form affects His answer not at all, for He would teach you but the |
| Tx:27.87 | teach you but the single cause of all of them, no matter what their | form. And you will understand that miracles reflect the simple |
| Tx:28.31 | The gap is little. Yet it holds the seeds of pestilence and every | form of ill because it is a wish to keep apart and not to join. And |
| Tx:28.38 | here and now. Refuse to be a part of fearful dreams whatever | form they take, for you will lose identity in them. You find |
| Tx:28.63 | of sickness are immune because the choice cannot be made in terms of | form. The choice of sickness seems to be a form, yet it is one, as |
| Tx:28.63 | be made in terms of form. The choice of sickness seems to be a | form, yet it is one, as is its opposite. And you are sick or well |
| Tx:29.26 | seen. For every dream is but a dream of fear, no matter what the | form it seems to take. The fear is seen within, without, or both. Or |
| Tx:29.26 | is seen within, without, or both. Or it can be disguised in pleasant | form. But never is it absent from the dream, for fear is the material |
| Tx:29.26 | fear is the material of dreams from which they all are made. Their | form can change, but they cannot be made of something else. The |
| Tx:29.27 | In simplest | form it can be said attack is a response to function unfulfilled as |
| Tx:29.30 | love. For at its center is His love for you, which lights whatever | form it takes with love. |
| Tx:29.36 | it was made for hate and will continue in death's services. Each | form it takes in some way calls for death. And those who serve the |
| Tx:29.38 | and misery and pain? These questions are the same in different | form. Forgiveness is your peace, for herein lies the end of |
| Tx:29.45 | does not understand the idol that he seeks is but his death. Its | form appears to be outside himself. Yet does he seek to kill God's |
| Tx:29.47 | its lifelessness is really death, conceived as real and given living | form. Yet each must fail and crumble and decay because a form of |
| Tx:29.47 | living form. Yet each must fail and crumble and decay because a | form of death cannot be life, and what is sacrificed cannot be whole. |
| Tx:29.52 | is. Idols are made that he may be replaced, no matter what their | form. And it is this which never is perceived and recognized. Be it a |
| Tx:29.53 | Let not their | form deceive you. Idols are but substitutes for your reality. In some |
| Tx:29.54 | An idol is a false impression or a false belief—some | form of anti-Christ which constitutes a gap between the Christ and |
| Tx:29.54 | Christ and what you see. An idol is a wish made tangible and given | form and thus perceived as real and seen outside the mind. Yet it is |
| Tx:29.54 | a thought and cannot leave the mind that is its source. Nor is its | form apart from the idea it represents. All forms of anti-Christ |
| Tx:29.55 | one blade of grass from something living to a sign of death. Its | form is nowhere, for its source abides within your mind, where God |
| Tx:29.55 | and to quail in fear. Christ's enemy is nowhere. He can take no | form in which he ever will be real. |
| Tx:29.57 | has been set by the idea this power and place and time are given | form and shape the world where the impossible has happened. Here the |
| Tx:29.69 | Whenever you feel fear in any | form—and you are fearful if you do not feel a deep content, a |
| Tx:30.2 | with a little practice with the ones you recognize, a set begins to | form which sees you through the rest. It is not wise to let yourself |
| Tx:30.31 | permits all things to happen. Nothing can be caused without some | form of union, be it with a dream of judgment or the Voice for God. |
| Tx:30.38 | But your will is universal, being limitless. And so it has no | form nor is content for its expression in the terms of form. Idols |
| Tx:30.38 | so it has no form nor is content for its expression in the terms of | form. Idols are limits. They are the belief that there are forms |
| Tx:30.39 | It is not | form you seek. What form can be a substitute for God the Father's |
| Tx:30.39 | It is not form you seek. What | form can be a substitute for God the Father's love? What form can |
| Tx:30.39 | seek. What form can be a substitute for God the Father's love? What | form can take the place of all the love in the divinity of God the |
| Tx:30.39 | will not bestow on you the gift you seek. When you decide upon the | form of what you want, you lose the understanding of its purpose. So |
| Tx:30.39 | So you see your will within the idol, thus reducing it to a specific | form. Yet this could never be your will because what shares in all |
| Tx:30.40 | for every idol lies the yearning for completion. Wholeness has no | form because it is unlimited. To seek a special person or a thing to |
| Tx:30.40 | to you to make yourself complete can only mean that you believe some | form is missing. And by finding this, you will achieve completion in |
| Tx:30.40 | is missing. And by finding this, you will achieve completion in a | form you like. This is the purpose of an idol—that you will not |
| Tx:30.41 | but God's Will, and this is given you by being His. God knows not | form. He cannot answer you in terms which have no meaning. And your |
| Tx:30.42 | If there were change in him, if he could be reduced to any | form and limited to what is not in him, he would not be as God |
| Tx:30.42 | asked for cannot be denied. Your will is granted. Not in any | form that would content you not, but in the whole completely lovely |
| Tx:30.53 | they are appearances and not reality. Dwell not on them in any | form. They but obscure reality, and they bring fear because they |
| Tx:30.58 | there, for guilt is understood as the sole cause of pain in any | form. No one is tempted by its vain appeal, for suffering and death |
| Tx:30.74 | There would be an error that is more than a mistake—a special | form of error which remains unchangeable, eternal, and beyond |
| Tx:30.89 | before, and now you think it real again. Reality is thus reduced to | form and capable of change. Reality is changeless. It is this that |
| Tx:30.89 | and keeps it separate from all appearances. It must transcend all | form to be itself. It cannot change. |
| Tx:30.90 | you perceive as his reality. The happy dream about him takes the | form of the appearance of his perfect health, his perfect freedom |
| Tx:30.90 | The miracle is proof he is not bound by loss or suffering in any | form because it can so easily be changed. This demonstrates that it |
| Tx:30.93 | to heal all things that change and offer them to you to see in happy | form, devoid of fear. It will be given you to look upon your brother |
| Tx:31.3 | which you went to practice and repeat the lessons endlessly in every | form you could conceive of them could ever doubt the power of your |
| Tx:31.10 | the dying world! You do not understand Who calls to you beyond each | form of hate, each call to war. Yet you will recognize Him as you |
| Tx:31.24 | you want and needs the same as you. It takes perhaps a different | form in him, but it is not the form you answer to. He asks and you |
| Tx:31.24 | you. It takes perhaps a different form in him, but it is not the | form you answer to. He asks and you receive, for you have come with |
| Tx:31.26 | hate your brother for his sins, but only for your own. Whatever | form his sins appear to take, it but obscures the fact that you |
| Tx:31.38 | learning that the world can offer but one choice, no matter what its | form may be, is the beginning of acceptance that there is a real |
| Tx:31.69 | but will not see them as meaningless. And so they come in fearful | form, with content still concealed, to shake your sorry concept of |
| Tx:31.79 | Whatever | form temptation seems to take, it always but reflects a wish to be a |
| Tx:31.92 | and in hell. Yield not to this, and you will see all pain in every | form wherever it occurs but disappear as mists before the sun. A |
| W1:4.3 | and will be repeated from time to time in somewhat different | form. The aim here is to train you in the first steps toward the goal |
| W1:5.1 | as different. This is not true. However, until you learn that | form does not matter, each form becomes a proper subject for the |
| W1:5.1 | not true. However, until you learn that form does not matter, each | form becomes a proper subject for the exercises for the day. Applying |
| W1:5.2 | the idea for today for a specific perceived cause of an upset in any | form, use both the name of the form in which you see the upset and |
| W1:5.2 | perceived cause of an upset in any form, use both the name of the | form in which you see the upset and the cause which you ascribe to |
| W1:5.9 | I cannot keep this | form of upset and let the others go. For the purposes of these |
| W1:6.1 | to the preceding ones. Again, it is necessary to name both the | form of upset (anger, fear, worry, depression, and so on) and the |
| W1:6.7 | I cannot keep this | form of upset and let the others go. For the purposes of these |
| W1:10.2 | This is the second time we have used this kind of idea. The | form is only slightly different. This time the idea is introduced |
| W1:11.1 | world you see. Be glad indeed to practice the idea in this initial | form, for in this idea is your release made sure. The key to |
| W1:13.1 | Today's idea is really another | form of the preceding one, except that it is more specific as to the |
| W1:13.8 | You may find it difficult to avoid resistance in one | form or another to this concluding statement. Whatever form such |
| W1:13.8 | in one form or another to this concluding statement. Whatever | form such resistance may take, remind yourself that you are really |
| W1:16.7 | of a particular thought which arouses uneasiness. The following | form is suggested for this purpose: |
| W1:21.2 | or anticipated, which arouse anger in you. The anger may take the | form of any reaction ranging from mild irritation to rage. The degree |
| W1:21.6 | this aspect. If your perception of the person is suffering from this | form of distortion, say: |
| W1:22.4 | see nothing that will last. What I see is not real. What I see is a | form of vengeance. |
| W1:24.5 | as possible that you would like to be met in its resolution. The | form of each application should be roughly as follows: |
| W1:26.6 | whose outcomes are causing you concern. The concern may take the | form of depression, worry, anger, a sense of imposition, fear, |
| W1:31.1 | and the world you see within. In applying the idea, we will use a | form of practice which will be used more and more, with changes as |
| W1:31.1 | more and more, with changes as indicated. Generally speaking, the | form includes two aspects, one in which you apply the idea on a more |
| W1:31.5 | for today is a particularly useful one to use as a response to any | form of temptation. It is a declaration that you will not yield to it |
| W1:33.5 | yourself several times. Closing your eyes will probably help in this | form of application. |
| W1:34.5 | protect yourself from temptation throughout the day. If a specific | form of temptation arises in your awareness, the exercise should take |
| W1:34.5 | temptation arises in your awareness, the exercise should take this | form: |
| W1:34.7 | If the inroads on your peace of mind take the | form of more generalized adverse emotions, such as depression, |
| W1:34.7 | such as depression, anxiety, or worry, use the idea in its original | form. If you find you need more than one application of today's idea |
| W1:35.11 | the idea for today to them, adding the idea to each of them in the | form stated above. If nothing particular occurs to you, merely repeat |
| W1:36.2 | throughout the day. The longer practice periods should take this | form: |
| W1:38.3 | of your holiness to all problems, difficulties, or suffering in any | form that you happen to think of in yourself or someone else. We will |
| W1:38.4 | specifically and also the name of the person concerned. Use this | form in applying the idea for today: |
| W1:38.9 | In the frequent shorter applications, apply the idea in its original | form unless a specific problem concerning you or someone else arises |
| W1:38.9 | else arises or comes to mind. In that event, use the more specific | form of application. |
| W1:39.6 | Then with closed eyes search out your unloving thoughts in whatever | form they appear—uneasiness, depression, anger, fear, worry, |
| W1:39.6 | anger, fear, worry, attack, insecurity, and so on. Whatever | form they take, they are unloving and therefore fearful. And so it is |
| W1:39.11 | free to introduce variety into your practice periods in whatever | form appeals to you. Do not, however, change the idea itself in |
| W1:39.12 | End each practice period by repeating the idea in its original | form once more, and adding: |
| W1:39.14 | or preferably both. If temptations arise, a particularly helpful | form of the idea is: |
| W1:43.12 | In applying today's idea in the shorter practice periods, the | form may vary according to the circumstances and situations in which |
| W1:43.14 | This | form is equally applicable to strangers and to those you know well. |
| W1:43.15 | distress you in any way. For this kind of application, use this | form: |
| W1:43.17 | itself to your awareness, merely repeat the idea in its original | form. |
| W1:44.3 | to attempt to reach that light. For this purpose, we will use a | form of practice which has been suggested before and which we will |
| W1:44.3 | which we will utilize increasingly. It is a particularly difficult | form for the undisciplined mind and represents a major goal of mind |
| W1:44.4 | the time merely slipping by with little or no sense of strain. The | form of exercise we will use today is the most natural and easy one |
| W1:44.5 | mind is no longer wholly untrained. You are quite ready to learn the | form of exercise we will use today, but you may find that you will |
| W1:44.5 | resistance. The reason is very simple. While you practice in this | form, you leave behind everything that you now believe and all the |
| W1:44.8 | While no particular | form of approach is advocated, what is needful is a sense of the |
| W1:44.9 | If resistance rises in any | form, pause long enough to repeat today's idea, keeping your eyes |
| W1:45.4 | five-minute practice periods for today will take the same general | form that we used in applying yesterday's idea. We will attempt to |
| W1:45.12 | In using the shorter | form for applying today's idea, try to remember how important it is |
| W1:46.10 | The | form of the applications may vary considerably, but the central idea |
| W1:46.13 | a repetition of the idea for today in the original or in a related | form as you prefer. Be sure, however, to make more specific |
| W1:R1.6 | purposes the ideas are not always given in quite their original | form of statement. Use them as they are given here. It is not |
| W1:54.4 | Even the mad idea of separation had to be shared before it could | form the basis of the world I see. Yet that sharing was a sharing of |
| W1:55.3 | [22] What I see is a | form of vengeance. The world I see is hardly the representation of |
| W1:64.2 | Nothing the body's eyes seem to see can be anything but a | form of temptation, since this was the purpose of the body itself. |
| W1:64.6 | Can such a simple decision really be difficult to make? Let not the | form of the decision deceive you. Complexity of form does not imply |
| W1:64.6 | to make? Let not the form of the decision deceive you. Complexity of | form does not imply complexity of content. It is impossible that any |
| W1:65.12 | periods, which should be undertaken at least once an hour, use this | form in applying today's idea: |
| W1:66.14 | which would be most helpful today if undertaken twice an hour, this | form of the application is suggested: |
| W1:68.11 | periods should include a quick application of today's idea in this | form, whenever any thought of grievance arises against anyone, |
| W1:68.13 | In addition, repeat the idea several times an hour in this | form: |
| W1:70.1 | All temptation is nothing more than some | form of the basic temptation not to believe the idea for today. |
| W1:71.13 | temptation to hold grievances today, and respond to them with this | form of today's idea: |
| W1:73.17 | hour. It is most important, however, to apply today's idea in this | form immediately you are tempted to hold a grievance of any kind. |
| W1:79.6 | could recognize that your only problem is separation, no matter what | form it takes, you could accept the answer because you would see its |
| W1:79.10 | Be not deceived by the | form of problems today. Whenever any difficulty seems to rise, tell |
| W1:R2.2 | The longer practice periods will follow this general | form: take about 15 minutes for each of them, and begin by thinking |
| W1:R2.3 | to waver in the face of distracting thoughts. Realize that, whatever | form such thoughts may take, they have no meaning and no power. |
| W1:R2.5 | in the shorter practice periods as well, using the original | form of the idea for general application and a more specific form |
| W1:R2.5 | form of the idea for general application and a more specific | form when needed. Some specific forms will be included in the |
| W1:90.2 | can be solved. Let me realize today that the problem is always some | form of grievance which I would cherish. Let me also understand that |
| W1:91.14 | in light. Also, be sure to meet temptation with today's idea. This | form would be helpful for this special purpose: |
| W1:95.6 | terms of time is not the ideal requirement for the most beneficial | form of practice in salvation. It is advantageous, however, for those |
| W1:99.7 | along with Him. He has one answer to appearances regardless of their | form, their size, their depth, or any attribute they seem to have: |
| W1:101.2 | and it will seek them out and find them somewhere, sometime, in some | form which evens the account they owe to God. They would escape Him |
| W1:101.4 | If sin is real, its offering is death and meted out in cruel | form to match the vicious wishes in which sin is born. If sin is |
| W1:107.5 | or change to something else. It does not shift and alter in its | form, nor come and go and go and come again. It stays exactly as it |
| W1:R3.11 | think of it again. These practice periods are planned to help you | form the habit of applying what you learn each day to everything you |
| W1:121.10 | despise or merely try to overlook. It does not matter what the | form your anger takes. You probably have chosen him already. He will |
| W1:130.12 | would show to you. All you need say to any part of hell, whatever | form it takes, is simply this: |
| W1:132.8 | lesson now. Their readiness will bring the lesson to them in some | form which they can understand and recognize. Some see it suddenly on |
| W1:133.7 | no offering to him who chooses it. He is deceived by nothing in a | form he thinks he likes. |
| W1:134.9 | When you feel that you are tempted to accuse someone of sin in any | form, do not allow your mind to dwell on what you think he did, for |
| W1:138.2 | in God's creation cannot enter here unless it is reflected in some | form the world can understand. Truth cannot come where it could only |
| W1:138.6 | In this insanely complicated world, Heaven appears to take the | form of choice rather than merely being what it is. Of all the |
| W1:140.1 | illusion for illusion. One belief in sickness takes another | form, and so the patient now perceives himself as well. |
| W1:140.3 | The dreams forgiveness lets the mind perceive do not induce another | form of sleep, so that the dreamer dreams another dream. His happy |
| W1:140.4 | Sickness where guilt is absent cannot come, for it is but another | form of guilt. Atonement does not heal the sick, for that is not a |
| W1:140.6 | by its size, its seeming gravity, or anything that is related to the | form it takes. It merely focuses on what it is and knows that no |
| W1:140.10 | our charms and medicines, our chants and bits of magic in whatever | form they took. We will be still and listen for the Voice of healing |
| W1:153.4 | all the prices which the ego would exact. In them lies madness in a | form so grim that hope of sanity seems but to be an idle dream, |
| W1:153.15 | Today we practice in a | form we will maintain for quite a while. We will begin each day by |
| W1:157.8 | The time will come when you will not return in the same | form in which you now appear, for you will have no need of it. Yet |
| W1:158.9 | lies beyond them comes to take their place. It matters not what | form they took nor how enormous they appeared to be nor who seemed to |
| W1:161.5 | at last puts out our life. Yet bodies are but symbols of a concrete | form of fear. Fear without symbols calls for no response, for symbols |
| W1:161.7 | must be a thing to be attacked. An enemy must be perceived in such a | form he can be touched and seen and heard and ultimately killed. When |
| W1:161.9 | his reality. And in Christ's vision is his loveliness reflected in a | form so holy and so beautiful that you could scarce refrain from |
| W1:161.11 | Today we practice in a | form we have attempted earlier. Your readiness is closer now, and you |
| W1:161.12 | salvation of him. See him first as clearly as you can in that same | form to which you are accustomed. See his face, his hands and feet, |
| W1:163.6 | It is impossible to worship death in any | form and still select a few you would not cherish and would yet avoid |
| W1:163.8 | them this today. There is no death, and we renounce it now in every | form for their salvation and our own as well. God made not death. |
| W1:163.8 | their salvation and our own as well. God made not death. Whatever | form it takes must therefore be illusion. This the stand we take |
| W1:167.4 | own origin, apart from it in kind as well as distance, time, and | form. |
| W1:167.7 | The opposite of life can only be another | form of life. As such, it can be reconciled with what created it |
| W1:167.7 | with what created it because it is not opposite in truth. Its | form may change; it may appear to be what it is not. Yet mind is |
| W1:167.10 | dreams an opposite to what he is? We will not ask for death in any | form today. Nor will we let imagined opposites to life abide even an |
| W1:170.12 | you have chosen that this cruel god remain with you in still another | form, and so the fear of God returned with you. This time you leave |
| W1:181.5 | recognize that we have lost this goal if anger blocks our way in any | form. And if a brother's sins occur to us, our narrowed focus will |
| W1:185.1 | an instant, there would be no further sorrow possible for you in any | form, in any place or time. Heaven would be completely given back to |
| W1:185.3 | gain to loss and loss to gain takes on a different aspect or another | form. |
| W1:185.4 | Yet compromise alone a dream can bring. Sometimes it takes the | form of union, but only the form. The meaning must escape the dream, |
| W1:185.4 | dream can bring. Sometimes it takes the form of union, but only the | form. The meaning must escape the dream, for compromising is the goal |
| W1:185.5 | are one to him. And he has learned their only difference is one of | form, for one will bring the same despair and misery as do the rest. |
| W1:185.6 | wish for peace is genuine, the means for finding it are given in a | form each mind which seeks for it in honesty can understand. Whatever |
| W1:185.6 | each mind which seeks for it in honesty can understand. Whatever | form the lesson takes is planned for him in such a way that he cannot |
| W1:185.6 | his asking is sincere. And if he asks without sincerity, there is no | form in which the lesson will meet with acceptance and be truly |
| W1:185.8 | happiness. But be you not dismayed by lingering illusions, for their | form is not what matters now. Let not some dreams be more acceptable, |
| W1:186.9 | on what he is. They blow across his mind like windswept leaves that | form a patterning an instant, break apart to group again, and scamper |
| W1:186.13 | not. For Love must give, and what is given in His Name takes on the | form most useful in a world of form. |
| W1:186.13 | is given in His Name takes on the form most useful in a world of | form. |
| W1:186.14 | they come from Formlessness Itself. Forgiveness is an earthly | form of love which as it is in Heaven has no form. Yet what is needed |
| W1:186.14 | is an earthly form of love which as it is in Heaven has no | form. Yet what is needed here is given here as it is needed. In this |
| W1:186.14 | form. Yet what is needed here is given here as it is needed. In this | form, you can fulfill your function even here, although what love |
| W1:187.2 | give ideas away, you strengthen them in your own mind. Perhaps the | form in which the thought seems to appear is changed in giving. Yet |
| W1:187.2 | changed in giving. Yet it must return to him who gives. Nor can the | form it takes be less acceptable. It must be more. |
| W1:187.4 | thought you did not have is thereby proven yours. Yet value not its | form. For this will change and grow unrecognizable in time, however |
| W1:187.4 | unrecognizable in time, however much you try to keep it safe. No | form endures. It is the thought behind the form of things that lives |
| W1:187.4 | try to keep it safe. No form endures. It is the thought behind the | form of things that lives unchangeable. |
| W1:187.5 | both must gain in this exchange, for each will have the thought in | form most helpful to him. What he seems to lose is always something |
| W1:187.8 | correct it. Given first to you, it now is yours to give as well. No | form of sacrifice and suffering can long endure before the face of |
| W1:187.9 | look. The blessedness you will behold will take away all thought of | form and leave instead the perfect gift forever there, forever to |
| W1:187.11 | everything we see. For where we see it, it will be returned to us in | form of lilies we can lay upon our altar, making it a home for |
| W1:189.2 | you came, and sings your praises as it keeps you safe from every | form of danger and of pain. It offers you a warm and gentle home in |
| W1:190.1 | Pain is a wrong perspective. When it is experienced in any | form, it is a proof of self-deception. It is not a fact at all. There |
| W1:190.1 | is a proof of self-deception. It is not a fact at all. There is no | form it takes which will not disappear if seen aright. For pain |
| W1:190.1 | aright. For pain proclaims God cruel. How could it be real in any | form? It witnesses to God the Father's hatred of His Son, the |
| W1:190.8 | Pain is the thought of evil taking | form and working havoc in your holy mind. Pain is the ransom you have |
| W1:192.3 | the closest it can come to earth. For being Heaven-borne, it has no | form at all. Yet God created One Who has the power to translate into |
| W1:192.3 | form at all. Yet God created One Who has the power to translate into | form the wholly formless. What He makes are dreams, but of a kind so |
| W1:193.3 | no sin is possible. And yet He let His holy law of Love be given | form in which it could be offered to the world. And He created One |
| W1:193.3 | be offered to the world. And He created One Who could perceive what | form this law should take, to be received by every mind which had |
| W1:193.5 | Each lesson has a central thought, the same in all of them. The | form alone is changed, with different circumstances and events, with |
| W1:193.7 | to be but unforgiveness. Yet that is the content underneath the | form. It is this sameness which makes learning sure because the |
| W1:193.16 | in the days to come, in practicing the lesson in forgiveness in the | form established for the day. And try to give it application to the |
| W1:193.20 | To every apprehension, every care, and every | form of suffering, repeat these selfsame words. And then you hold the |
| W1:196.6 | Such is the | form of madness you believe if you accept the fearful thought you can |
| W1:196.6 | thought you can attack another and be free yourself. Until this | form is changed, there is no hope. Until you see that this, at least, |
| W1:196.7 | To question it at all, its | form must first be changed at least as much as will permit fear of |
| W1:198.11 | Do not forget today that there can be no | form of suffering that fails to hide an unforgiving thought. Nor can |
| W1:198.11 | that fails to hide an unforgiving thought. Nor can there be a | form of pain forgiveness cannot heal. |
| W1:199.4 | need the Holy Spirit sees. For this, the body will appear as useful | form for what the mind must do. It thus becomes a vehicle which helps |
| W1:R6.1 | would be enough to give release to you and to the world from every | form of bondage and invite the memory of God to come again. |
| W1:R6.5 | and a repetition of the special thought we practice for the day, no | form of exercise is urged except a deep relinquishment of everything |
| W2:240.1 | Not one thing in this world is true. It does not matter what the | form in which it may appear. It witnesses but to your own illusions |
| W2:WIE.1 | death. It is the will that sees the Will of God as enemy and takes a | form in which It is denied. The ego is the “proof” that strength is |
| W2:345.1 | me, reminding me the law of love is universal. Even here it takes a | form which can be recognized and seen to work. The miracles I give |
| W2:345.1 | and seen to work. The miracles I give are given back in just the | form I need to help me with the problems I perceive. Father, in |
| W2:358.1 | is mine as well, and all I want is what You offer me, in just the | form You chose that it be mine. Let me remember all I do not know, |
| M:1.3 | There is a course for every teacher of God. The | form of the course varies greatly. So do the particular teaching aids |
| M:1.4 | manual for a special curriculum, intended for teachers of a special | form of the universal course. There are many thousands of other |
| M:2.1 | as he has answered the Call. They were chosen for him, because the | form of the universal curriculum that he will teach is best for them |
| M:2.3 | emphasizes, you are not free to choose the curriculum or even the | form in which you will learn it. You are free, however, to decide |
| M:5.3 | his Father over him. It represents the ultimate defiance in a direct | form which the Son of God is forced to recognize. It stands for all |
| M:5.5 | is. Special agents seem to be ministering to him, yet they but give | form to his own choice. He chooses them to bring tangible form to his |
| M:5.5 | but give form to his own choice. He chooses them to bring tangible | form to his desires. And it is this they do, and nothing else. They |
| M:5.5 | up without their aid and say, “I have no use for this.” There is no | form of sickness that would not be cured at once. |
| M:7.4 | because of the appearance of continuing symptoms is a mistake in the | form of lack of trust. As such, it is an attack. Usually it seems to |
| M:7.4 | coexist. And hate must be the opposite of love, regardless of the | form it takes. Doubt not the gift, and it is impossible to doubt its |
| M:7.5 | there is a guilty embarrassment stemming from false humility. The | form of the mistake is not important. What is important is only the |
| M:7.6 | The mistake is always some | form of concern with the self to the exclusion of the patient. It is |
| M:17.1 | in this is not to attack it. If a magic thought arouses anger in any | form, God's teacher can be sure that he is strengthening his own |
| M:17.4 | too mild to be even clearly recognized. Or it may also take the | form of intense rage accompanied by thoughts of violence, fantasized |
| M:17.5 | acknowledges a separation from God. It states in the clearest | form possible that the mind which thinks it believes it has a |
| M:18.1 | would be only the same age-old impossible dream in but another | form. Yet the dream of salvation has new content. It is not the form |
| M:18.1 | form. Yet the dream of salvation has new content. It is not the | form alone in which the difference lies. |
| M:20.4 | peace of God retained once it is found? Returning anger, in whatever | form, will drop the heavy curtain once again, and the belief that |
| M:27.7 | but in this; be not deceived by the “reality” of any changing | form. Truth neither moves nor wavers nor sinks down to death and |
A Course of Love (652) | ||
| C:I.7 | We are one mind. The route to oneness and union, to life in | form that accepts oneness and union, to a humanity restored to |
| C:P.7 | The Christ in you is that which is capable of learning in human | form what it means to be a child of God. The Christ in you is that |
| C:P.27 | God is different than the nature of man. God does not have physical | form and does not produce physical offspring. God does, however, have |
| C:P.27 | however, have a son, a child, an offspring, who must exist in some | form like unto the Father. Within the story of the human race there |
| C:P.27 | was born, grew into a man, died and rose again to live on in some | form other than that of a man. Those who believe the story have |
| C:P.27 | Whether this is your belief or not, it comes close to the truth in a | form that you can understand. Jesus is simply the example life, the |
| C:P.31 | example of a living God. What more than this is necessary? You seek | form when you already have content. Does this make any sense? |
| C:P.32 | their writing. When you meet an author face to face, you view their | form. When you read their words, you view their content. When you |
| C:P.32 | content. When you quit seeing with the ego's eyes, you quit seeing | form and quit searching for it. You begin seeing content. |
| C:P.33 | Content is all you have of God. There is no | form to see, yet in the content is the form revealed. This is true |
| C:P.33 | you have of God. There is no form to see, yet in the content is the | form revealed. This is true seeing. For content is all and form is |
| C:P.33 | is the form revealed. This is true seeing. For content is all and | form is nothing. |
| C:P.35 | Jesus did this not only by embodying God in human | form, but by giving a true rather than a false picture of power. |
| C:P.36 | another would be delusional. The new world does not have to do with | form, but with content. A content that is as transferable as an |
| C:1.3 | Love is the condition of your reality. In your human | form your heart must beat for the life of your self to take place. |
| C:1.4 | You have placed them inside your body, conceptualizing them in a | form that makes no sense. |
| C:1.11 | the authority problem. It is pervasive in the life of your physical | form and in the life of your mind. It is only your heart that does |
| C:2.2 | While you look for a God with a physical | form you will not recognize God. Everything real is of God. Nothing |
| C:2.3 | Because love has no physical | form you cannot believe that love could be what you are, what you |
| C:3.4 | You are not | form, nor is your real world. You seek the face of God in form as you |
| C:3.4 | You are not form, nor is your real world. You seek the face of God in | form as you seek for love in form. Both love and God are there, but |
| C:3.4 | real world. You seek the face of God in form as you seek for love in | form. Both love and God are there, but they are not the form that |
| C:3.4 | for love in form. Both love and God are there, but they are not the | form that your body's eyes see. Just as these words you see upon this |
| C:3.4 | those you only can imagine. To seek the “face” of God, even in the | form of Christ, is to seek for what is forever without form. To truly |
| C:3.4 | even in the form of Christ, is to seek for what is forever without | form. To truly see is to begin to see the formless. To begin to see |
| C:3.6 | to love, as you do here as well. But love did not attach itself to | form and say, “This is what I am.” How can anything have a form |
| C:3.6 | itself to form and say, “This is what I am.” How can anything have a | form except in symbols? A family crest, a mother's ring, a wedding |
| C:3.6 | band are all the same: They but represent what they symbolize in | form. |
| C:3.7 | There is no | form that is not thus. A form is but a representation. You see a |
| C:3.7 | There is no form that is not thus. A | form is but a representation. You see a thousand forms a day with |
| C:3.7 | place in relationship to yourself, and so you do not even see the | form as it is but only as what it will do for you. You imprison form |
| C:3.7 | the form as it is but only as what it will do for you. You imprison | form within your meaning, and still your meaning is truer than its |
| C:3.7 | form within your meaning, and still your meaning is truer than its | form. You give all meaning to everything, and thus you populate your |
| C:3.8 | how can it fail to be everything or to contain all meaning? No | form can encompass it for it encompasses all form. Love is the light |
| C:3.8 | contain all meaning? No form can encompass it for it encompasses all | form. Love is the light in which form disappears and all that is, is |
| C:3.8 | encompass it for it encompasses all form. Love is the light in which | form disappears and all that is, is seen as it is. |
| C:5.7 | your eyes. Your heart knows love without a vision of it. You give it | form and say, “I love this one” or “I love that,” yet you know that |
| C:6.20 | placed upon those who remain? You imagine them still in bodily | form, perhaps, yet you imagine them happy and at peace. Even those |
| C:7.11 | in contempt and righteousness. You are unaware that you choose this | form of withholding, sometimes dozens or even hundreds of times a |
| C:7.14 | pieces of relationships for yourself. This withholding is not of the | form of grievances but of the form of specialness. You withhold in |
| C:7.14 | This withholding is not of the form of grievances but of the | form of specialness. You withhold in order to make yourself special, |
| C:7.22 | exists. Not in dreams of fantasy but in truth. Not in changing | form and circumstance but in eternal consistency. |
| C:8.18 | you stand back and observe your body, this is what you will see: a | form moving through time and place. You may be more aware than ever |
| C:9.2 | you deem under yours. But remember now how like to creation in | form if not in substance what you have made is. Creation needs no |
| C:9.23 | to fulfill your needs. For most of you, this trying takes on the | form of work and you spend your entire life working to meet your |
| C:9.43 | Use, in any | form, leads to bondage, and so to perceive a world based on use is to |
| C:10.2 | indeed ridiculous. Joining happens in relationship, not in physical | form. Joining is not the obliteration of one thing to make another— |
| C:10.15 | you believe that I was the Son of God before I was born into human | form, during the time I existed in human form, and after I rose |
| C:10.15 | I was born into human form, during the time I existed in human | form, and after I rose again? This is rightly called the mystery of |
| C:10.23 | observer. As you watch your hands go about their work or the shadow | form on the ground as you walk to and fro, you will be learning the |
| C:10.29 | This body that you claim to be your “self” is but a | form—how can it be that you can see it not? |
| C:12.12 | countless ages. Perhaps you believe that long ago you evolved from a | form different than that which you inhabit now; but certainly within |
| C:12.15 | God's son made the choice for separation. Whether God's son had one | form or many at that time matters not, for one form or many, there |
| C:12.15 | God's son had one form or many at that time matters not, for one | form or many, there was still one mind, the mind of God's son joined |
| C:16.13 | This | form of forgiveness seems impossible to you because you look upon an |
| C:16.24 | time that was, and yet you repeat the same history but in different | form. If a talented physician were to give up his power to heal you |
| C:18.2 | one link in the chain were to be removed, the chain would no longer | form a circle but would fall, each end suspended in space. The chain |
| C:18.5 | hold for you, as you held mine when I entered the world in physical | form. Even if it is just an illustration, it illustrates that none of |
| C:19.2 | was, in the instant of creation, anticipated and provided in a | form consistent with creation's laws. While this world was created |
| C:19.8 | sisters saw in me allowed me to be who I was, even while in human | form. I tell you truly if you were to see any of your brothers and |
| C:19.17 | Your only concept of oneness is of a single | form, a single entity. There is either one chair or two. One table or |
| C:20.4 | “Thingness” is over, and your identity no longer stands in | form but flows from life itself. Your beauty is the gathering of the |
| C:20.8 | no longer looking out but looking in. All landscapes and horizons | form within the embrace. All beauty resides there. All light is fused |
| C:20.12 | We exist in the embrace of love like the layers of light that | form a rainbow, indivisible and curved inward upon each other. Love |
| C:21.2 | are time-bound. You can realize the eternal even in your temporary | form if you can let go of your particularity. Particularity has to do |
| C:21.2 | of your particularity. Particularity has to do with mass, substance, | form. Your being is far beyond your imagined reliance on the |
| C:21.2 | through the embrace, to the holy relationship but in a broadened | form. |
| C:21.3 | The holy relationship in its broadened | form is eternity, the eternity of the embrace. If the embrace is the |
| C:22.2 | we have not as yet discussed how this relationship is provided in | form. Now we will do so. |
| C:22.20 | the world without the emphasis on your personal self. Begin to | form sentences and eventually to tell stories without the use of the |
| C:23.9 | They are not necessary, as is seen by the reality that they only | form after the fact. The belief fosters the form and the form is then |
| C:23.9 | reality that they only form after the fact. The belief fosters the | form and the form is then meant to foster the belief. |
| C:23.9 | they only form after the fact. The belief fosters the form and the | form is then meant to foster the belief. |
| C:23.10 | be clear. The body politic. A body of knowledge. Belief fostered the | form and the form was meant to foster the belief. Thus belief and |
| C:23.10 | body politic. A body of knowledge. Belief fostered the form and the | form was meant to foster the belief. Thus belief and form have a |
| C:23.10 | form and the form was meant to foster the belief. Thus belief and | form have a symbiotic relationship. Understanding of this loving |
| C:23.10 | you to experience freedom of the body, which is an extension, in | form, of your belief in the personal “I.” |
| C:23.11 | required. Belief fostered the union of atoms and cells into the | form required by the belief in the separated self. Belief of another |
| C:23.11 | separated self. Belief of another kind can foster the creation of | form of another kind. |
| C:23.12 | If | form is an extension of belief you can see why what you believe is |
| C:23.12 | you can see why what you believe is critical to how you live with | form. We are speaking here of ways of thinking similar to those which |
| C:23.12 | have most often begun with an alteration of beliefs regarding | form. Here we have taken an opposite approach, beginning with |
| C:23.12 | your identity and concluding with exercises to alter your belief in | form. This is consistent with our primary focus on learning from the |
| C:23.13 | I repeat: Belief of another kind can foster the creation of | form of another kind. A wholehearted belief in the truth about your |
| C:23.16 | Freeing your perception from your nearly immutable belief in | form will allow for all changes in form required by the miracle. Form |
| C:23.16 | your nearly immutable belief in form will allow for all changes in | form required by the miracle. Form is not a constant but a result. |
| C:23.16 | in form will allow for all changes in form required by the miracle. | Form is not a constant but a result. While you believe that belief is |
| C:23.16 | but a result. While you believe that belief is the result of | form, it is not. Form is the result of belief. Thus belief is not |
| C:23.16 | While you believe that belief is the result of form, it is not. | Form is the result of belief. Thus belief is not only capable of |
| C:23.16 | is the result of belief. Thus belief is not only capable of changing | form but also is necessary in order to do so. |
| C:23.19 | spark is inspiration, the infusion of spirit. Taking the creation of | form backward, it leads to this conclusion: Spirit precedes |
| C:23.19 | imagination, imagination precedes belief, and belief precedes | form. |
| C:23.20 | link with the one Source. Spirit is directly from the Source, while | form is a by-product of spirit. Thus form is once removed, or further |
| C:23.20 | directly from the Source, while form is a by-product of spirit. Thus | form is once removed, or further away from the Source. Again working |
| C:23.20 | further away from the Source. Again working backward, however, the | form you have created is still a step necessary in the return to the |
| C:23.20 | return to the Source. The necessary step is that of moving beyond | form—recognizing and acknowledging form for what it is and then |
| C:23.20 | step is that of moving beyond form—recognizing and acknowledging | form for what it is and then continuing on, working backward to |
| C:23.21 | You then can move forward again, taking | form beyond its given parameters and becoming a miracle worker. |
| C:23.22 | The purging of old beliefs frees space for the new. It allows your | form to reflect what and who you are now in terms that coincide with |
| C:26.20 | inviolate? The answer that only you can hear. There is no mold, no | form, no stock answer. This is why all answers have disappointed you |
| C:26.22 | is known about you. God's idea of you is perfect, and until now your | form has been but an imperfect representation of God's idea. In God's |
| C:26.24 | This is not a place of physical | form but a place of holiness, an integral place in the pattern that |
| C:28.11 | are you of an impending challenge to action, of some necessary | form to be given to what you carry within. |
| C:28.12 | feel the need to convince others of your belief, the need to give | form to what is beyond form misses the point of what you have gained. |
| C:28.12 | others of your belief, the need to give form to what is beyond | form misses the point of what you have gained. You may be asking now, |
| C:30.8 | being and no present in matter. In matter, being must be attached to | form. In the sense of time described by the word present, there is no |
| C:30.13 | of love and its location is your own heart. Think now of the created | form, the body. When the heart stops beating, life is seen to be |
| C:30.13 | over. Are you thus your heart? Or can you not see that the created | form was made in God's own image, as was all creation. You are God's |
| C:30.13 | in God's own image, as was all creation. You are God's image given | form, as is all creation. We, all of us together, are the heartbeat |
| C:31.5 | illustrate, while all bodies are the same, they are also different. | Form but imitates content. |
| C:31.7 | that which is both you and beyond your understanding of you. | Form mimics content. Form mimics the truth, but does not replace it. |
| C:31.7 | both you and beyond your understanding of you. Form mimics content. | Form mimics the truth, but does not replace it. |
| C:32.1 | foremost anything that aids your remembering. Thus look not at the | form in which a teacher arrives. It can truly be said that all of |
| C:32.1 | help you to remember who you are. As we have stated repeatedly, the | form of your world in many ways reflects the content of who you are. |
| T1:4.22 | on the maturity required to reinterpret previous lessons. To | form a new opinion about something gives you a feeling of |
| T1:7.2 | This acceptance is due to the belief that spirit has chosen a | form, and more accurately put a “lesser” form in which to exist, and |
| T1:7.2 | that spirit has chosen a form, and more accurately put a “lesser” | form in which to exist, and that that choice includes the choice to |
| T1:8.2 | and the life.” What I was in life was the manifestation, in | form, of the Will of God. Thus too have you been. God is the giver of |
| T1:8.5 | separation. Even though the resurrection returned not life to the | form I once occupied, it returned me to you in the form of the |
| T1:8.5 | not life to the form I once occupied, it returned me to you in the | form of the resurrected Christ who exists in all of you, bringing |
| T1:8.8 | the proof required, much as proof has been offered to you now in the | form of miracles. How could one rise from the dead and others not |
| T1:8.13 | resurrected. It is through the Blessed Virgin Mary's resurrection in | form that the new pattern of life is revealed. |
| T1:8.14 | The new pattern of life is the ability to resurrect in | form. The ability to resurrect in life. The ability to resurrect now. |
| T1:8.16 | male and female is but union of the parts of yourself expressed in | form and story, expressed, in other words, in a visual pattern that |
| T1:9.2 | and the separation of male and female continues to exist only in | form. |
| T1:9.3 | However, we are talking now, in a certain sense, of an elevation of | form. While this is actually an elevation beyond form, it must begin |
| T1:9.3 | of an elevation of form. While this is actually an elevation beyond | form, it must begin in the reality where you think you are. In other |
| T1:9.3 | reality where you think you are. In other words, it must begin with | form. You cannot await some changed state but must create the changed |
| T1:9.9 | to make it known that while I would die and resurrect into a new | form, you would also; that this new form would exist within you; that |
| T1:9.9 | die and resurrect into a new form, you would also; that this new | form would exist within you; that you would become the Body of Christ |
| T2:1.8 | that you think in terms of place because you think in terms of | form. Thus even I have often used the idea of place as a teaching |
| T2:1.8 | aid. But you are ready now to begin to think without the need for | form. |
| T2:1.9 | as hoping to develop into abilities, are given a structure and | form in your thinking of them. A desire to paint, in your thoughts |
| T2:1.9 | scenes of things and places, or in other words, of the external, of | form. |
| T2:1.10 | Thinking without | form is a harbinger of unity. Form is a product of the separation. |
| T2:1.10 | Thinking without form is a harbinger of unity. | Form is a product of the separation. Thought “forms” are the product |
| T2:3.2 | There would be no need for | form if there had been no desire for expression. Life is the desire |
| T2:5.1 | you, as in a call to be a minister, nor that it will come in but one | form, as in a call to action. We have talked heretofore about a |
| T2:5.3 | The call that comes in the | form of an announcement is the call that carries with it no |
| T2:5.3 | you that it is time to act. This might be considered the highest | form of call, the call from the already accomplished to the already |
| T2:5.5 | Calls that seem to come in the | form of demands are often calls that come to you from within the |
| T2:5.6 | These last two calls, the call that appears in the | form of a sign and the call that comes in the form of a demand, are |
| T2:5.6 | that appears in the form of a sign and the call that comes in the | form of a demand, are about specifics in a way that the call that |
| T2:5.7 | exists in relationship. Thus, all the calls that come to you in the | form of signs or demands will be calls that assist you in integrating |
| T2:6.8 | Christ in you even while you continue to grow and change. Physical | form and action of all kinds are but expressions of what already |
| T2:6.10 | in the present, in the here and now, so that you exist—even within | form—as the only Son of God, the Christ, the word made flesh. |
| T2:8.3 | first seem selfish, it will soon be revealed to be the most sincere | form of relationship. Relationship based on anything other than who |
| T2:8.4 | to act on this knowing. These are calls to truth and but take the | form of honesty for a brief time as the truth of who you are is |
| T2:8.6 | of who you are has not changed and you are as you were created. | Form and behavior are, however, subject to change, as are your |
| T2:9.13 | drive that has become instinctual to you. As a being existing in | form, you have honed certain instincts over millennia, such as the |
| T2:9.13 | such as the instinct to survive, in order to carry on in physical | form. |
| T2:11.4 | will, in a sense, be forever with you, much as the body that is your | form will remain with you until your death. But while your perception |
| T2:11.4 | as your identity and your home has given way to an idea of it as a | form that can be of service to you and your expression, there is no |
| T2:11.15 | ego acting as devil and defender of evil. This is nonsense, or but a | form of the insanity that is prevalent still, even in your thinking. |
| T2:13.5 | exist here and remain forever beyond all time and the passing of all | form. It is an attitude of praise and thankfulness that flows between |
| T2:13.6 | in “A Treatise on the Art of Thought:” that of the elevation of | form. |
| T3:1.9 | in which it was hidden and to be represented in truth by the | form you occupy and have previously seen as the reality of yourself. |
| T3:1.13 | only place where such work can be done. We work with what we have, a | form fully able to represent the truth and, in so doing, we bring the |
| T3:2.3 | to share yourself in a new way. The choice to represent your Self in | form was a choice for separation but not because separation itself |
| T3:2.3 | you started out to achieve—that of a new way of expression in a | form that would expand awareness, through relationship, of self and |
| T3:2.11 | to believe that you left a paradise in order to live a while in a | form that would cause you much suffering and strife, for the sole |
| T3:5.7 | worthy of God's son, the crucifixion would have ended life in | form and returned the sons of man to the formless. Instead, the sons |
| T3:8.5 | only choice that has been made is that of attachment to the human | form as the self. The choice that hasn't been made is the choice to |
| T3:10.16 | translated into the language of the body as well. While your human | form remains, you will be dwelling among those in human form. While |
| T3:10.16 | your human form remains, you will be dwelling among those in human | form. While the house of illusion still exists, you will continue to |
| T3:12.4 | Matter or | form is bound by time. Spirit is not. The House of Truth cannot be |
| T3:13.1 | of the miracle that will allow you to exist as who you are in human | form, we may proceed unencumbered by any doubt you might have had |
| T3:13.4 | now, giving you the beginnings of a vision of a life in physical | form that will not include the very temptations we are beginning to |
| T3:13.14 | To | form your own ideas is to be creative. Forming your own ideas happens |
| T3:13.14 | action on your ideas forms a relationship between your physical | form and your Self as your physical self represents, in form, the |
| T3:13.14 | physical form and your Self as your physical self represents, in | form, the thought or image produced within the Self. Ideas, in the |
| T3:15.1 | with new beginnings than others. For most mature adults, some | form of new beginning has taken place or been offered. Often, those |
| T3:15.1 | start. Deaths of loved ones and the births of new family members | form new configurations in a life. Nature begins anew each spring. |
| T3:15.16 | these beliefs is the idea that these beliefs can be represented in | form. These beliefs can, with the help of the new thought system, |
| T3:16.16 | the truth is all encompassing. Illusion is made of parts that do not | form real connections but that only seem to have the ability to build |
| T3:17.1 | have already shown, to have chosen to express the Self in physical | form was a choice consistent with the laws of love. There was no need |
| T3:17.1 | to be so, but there was a need for the Self to have an observable | form and to exist in relationship with others with observable forms. |
| T3:17.3 | As soon as spirit took on | form, man began to exist in time because there became a need for a |
| T3:17.3 | beginning and an ending to the chosen experience. Thus each self of | form is born into time and each self of form dies out of time. Both |
| T3:17.3 | Thus each self of form is born into time and each self of | form dies out of time. Both birth and death have always existed as |
| T3:17.4 | a thought system that was not needed before there was physical | form. The creation story of Adam and Eve, as well as many other |
| T3:17.5 | what has been learned during the time of your experience in physical | form. Since your true Self could not learn the untrue, a new self, |
| T3:18.2 | the Self expresses, was part of the original choice for physical | form. The word observance has rightly been linked with divine worship |
| T3:18.3 | of the miracle that will allow you to exist as who you are in human | form. See what perfect sense this makes as your human form is an |
| T3:18.3 | are in human form. See what perfect sense this makes as your human | form is an observable form. It is thus from observable form that the |
| T3:18.3 | what perfect sense this makes as your human form is an observable | form. It is thus from observable form that the final learning will |
| T3:18.3 | as your human form is an observable form. It is thus from observable | form that the final learning will take place. This is the perfect |
| T3:18.4 | Expressing who you are in physical | form will return remembrance to the minds of those who observe your |
| T3:18.9 | In this way, you will join the mechanisms of your physical | form to the new thought system of the truth. Your body, as has been |
| T3:18.9 | system of the truth. Your body, as has been often said, is a neutral | form that will serve you in the manner in which you choose to have it |
| T3:18.10 | We also now link observance and ideas. Ideas | form in the mind. You are used to thinking that what you observe |
| T3:19.1 | You must not fear the changes that will occur within your physical | form as it begins to be guided by the thought system of the truth |
| T3:19.2 | joy that is limited to the physical—no joy felt by the physical | form alone—the joy that comes of things physical can certainly |
| T3:19.4 | of the human experience. Let us now dispel this link. The physical | form has been blamed for choices made from lust and greed, hate and |
| T3:19.4 | cause and effect are one, there is no effect to be seen in physical | form without a corresponding cause birthed in the ego thought system |
| T3:19.9 | goal is the original thought that began the experience in physical | form, the thought of expressing the Self in observable form. |
| T3:19.9 | in physical form, the thought of expressing the Self in observable | form. |
| T3:19.11 | temptations. Although you will now represent who you are in physical | form in a new way, you can still see that your actions of the past |
| T3:21.12 | most materialistic among you rarely count what you have acquired in | form as part of your identity. What you have acquired that is not of |
| T3:21.12 | form as part of your identity. What you have acquired that is not of | form, you have, however, added to the few ideas that you hold |
| T3:21.17 | being called to accept your true identity even while you retain the | form of your personal self. As your true identity is that of a Self |
| T3:21.18 | things about your personal self must be accepted as aspects of your | form and cease to be accepted as aspects of your identity. This will |
| T3:21.19 | of the miracle that will allow you to exist as who you are in human | form. How, you might rightly ask, can you cease to identify yourself |
| T3:22.1 | question in your mind and heart. While you may be beginning to | form ideas of what it means to live by the truth, these ideas may not |
| T3:22.17 | sight of your true Self is to call your true Self into observable | form. Calling the true Self forth into observable form is the end of |
| T3:22.17 | into observable form. Calling the true Self forth into observable | form is the end of the old and the beginning of the new. |
| T4:3.2 | Observation is the means of seeing this binding pattern in physical | form. |
| T4:3.4 | experience was the expression of the Self of love in observable | form. This original intent or cause formed the true nature of the |
| T4:3.11 | is the natural means of sharing what is known in physical | form. |
| T4:3.12 | The physical | form is not the natural or original form of the created. Vision is |
| T4:3.12 | The physical form is not the natural or original | form of the created. Vision is the means by which the original nature |
| T4:3.12 | the original nature of the created can newly be seen in physical | form. Once the original nature of the created becomes observable in |
| T4:3.12 | the original nature of the created becomes observable in physical | form, physical form will surpass what it once was and become the new |
| T4:3.12 | nature of the created becomes observable in physical form, physical | form will surpass what it once was and become the new nature of the |
| T4:3.12 | nature of your being cannot become a being the nature of which is | form if you so choose it to be. There is a reason why the original |
| T4:3.12 | is a reason why the original nature of your being cannot exist in a | form unnatural to love. A form whose nature is fear cannot house the |
| T4:3.12 | nature of your being cannot exist in a form unnatural to love. A | form whose nature is fear cannot house the creation of love. |
| T4:3.13 | beginning of time to be done with the separated state of a being of | form, and at the same time to hang on to life; not realizing that |
| T4:3.13 | the same time to hang on to life; not realizing that what exists in | form does not have to be separate and alone; not realizing that what |
| T4:3.13 | realizing that what lives does not have to die. That the nature of | form can change. That the nature of matter is one of change. That the |
| T4:3.13 | That the nature of matter is one of change. That the nature, even of | form, once returned to its natural state of love, is one of unity and |
| T4:3.14 | The idea of everlasting life in | form has seemed a curse to some, a miracle to others. Death comes as |
| T4:3.14 | is but your choice. Your attachment to life has kept you alive in | form. Your attachment to death has kept your form subject to the |
| T4:3.14 | has kept you alive in form. Your attachment to death has kept your | form subject to the cycle of decay and rebirth. There is another |
| T4:4.2 | The pattern of life-everlasting is one of changing | form. It is one that is revealed on Earth by birth and death, decay |
| T4:4.5 | This is one of the reasons that I came in the | form of the “son of God.” In the time in which I lived, the idea of |
| T4:4.8 | Changing | form is part of the pattern of life-everlasting. The change in the |
| T4:4.8 | form is part of the pattern of life-everlasting. The change in the | form you now occupy, the change I have spoken of as that of elevation |
| T4:4.12 | you to everlasting consciousness even while you still abide in | form. To be cognizant or aware of everlasting consciousness while you |
| T4:4.12 | or aware of everlasting consciousness while you still abide in | form is to be fully aware that you have life everlasting. |
| T4:4.14 | to unity through death. Once the return to unity has occurred in | form, the decision to continue in form or to not continue in form |
| T4:4.14 | return to unity has occurred in form, the decision to continue in | form or to not continue in form will be yours. |
| T4:4.14 | in form, the decision to continue in form or to not continue in | form will be yours. |
| T4:4.15 | divine and thus eternal. If you can abide in unity while in human | form, you will have no cause, save your own choice, to leave human |
| T4:4.15 | form, you will have no cause, save your own choice, to leave human | form. To abide in unity is to abide in your natural state, a state of |
| T4:4.16 | are mortal is to believe that you must die to the personal self of | form in order to be reborn as a true Self. This is an old way of |
| T4:4.18 | will death serve when your true Self has joined with your physical | form? You will see it simply as the transformation it has always |
| T4:4.18 | transformation from singular consciousness to Christ-consciousness. | Form has been but a representation of singular consciousness. As form |
| T4:4.18 | Form has been but a representation of singular consciousness. As | form becomes a representation of Christ-consciousness, it will take |
| T4:4.18 | my life was the example life. To sustain Christ-consciousness in | form is creation of the new. My one example life could not sustain |
| T4:4.18 | This union will take you beyond the goal of expressing your Self in | form because this goal but reflected the desire for a temporary |
| T4:5.1 | Life-everlasting in | form is not your only choice. As many of you believed that I was the |
| T4:5.2 | God's expression, God's melody. You, and all that exist with you, | form the orchestra and chorus of creation. You might think of your |
| T4:5.3 | The one body is one energy given many expressions in | form. The same life-force courses through all that exists in matter |
| T4:5.3 | The same life-force courses through all that exists in matter in the | form of this energy. Awareness of this one Source of energy, and thus |
| T4:5.4 | In order for your body to live, this one Energy had to enter your | form and exist where you think you are. This is the Energy of Love, |
| T4:5.4 | to dematerialize and rematerialize in an inexhaustible variety of | form. But form does not contain It and is not required for Its |
| T4:5.4 | and rematerialize in an inexhaustible variety of form. But | form does not contain It and is not required for Its existence or |
| T4:5.4 | It and is not required for Its existence or expression. How could | form contain God? How could form contain the Energy of Creation? |
| T4:5.4 | Its existence or expression. How could form contain God? How could | form contain the Energy of Creation? |
| T4:5.5 | Your | form does not contain your heart, or the energy of creation, or God. |
| T4:5.5 | does not contain your heart, or the energy of creation, or God. Your | form is but an extension of this energy, a representation of it. You |
| T4:5.5 | and the waters of the ocean that exists in you. This energy is the | form and content of the embrace. It is within you and It surrounds |
| T4:5.11 | make this choice now. This is not a choice automatic to you in human | form or even upon the death of your human form. When you die, you do |
| T4:5.11 | automatic to you in human form or even upon the death of your human | form. When you die, you do not die to who you are or who you think |
| T4:5.11 | of death you are assisted in ways not formerly possible to you in | form, to make the choice to be who you are. You are shown in ways |
| T4:6.3 | unites us all will but continue life as it has been but in different | form. The realization of unity is the binding realization that will |
| T4:8.1 | realize that it was not some separate “you” or some species without | form who at some point in time chose to express love in physical |
| T4:8.1 | form who at some point in time chose to express love in physical | form, and so began this experience of human life. You are now |
| T4:8.5 | Creation in | form had a starting point. This is the nature of everything that |
| T4:8.5 | had a starting point. This is the nature of everything that lives in | form. It has a starting point from which it grows into its time of |
| T4:8.7 | without any need for you to “do” anything, and then becoming a | form where expressing yourself depended upon what you could “do” with |
| T4:8.9 | come into the time of fullness of a being able to express itself in | form, never realizing that this just delayed the learning that had to |
| T4:8.12 | creation. Your rebellion against the constraints of your nature in | form thus became part of the pattern of creation because it was the |
| T4:8.13 | God ever have had for wanting to express the Love that is Himself in | form, if it were not for the expansion and enrichment it would add to |
| T4:10.11 | to fulfill the desired experience of expressing the Self of love in | form. No longer learning is the revelation that the time of |
| T4:10.11 | accomplishment is upon you and the expression of the Self of love in | form is what you are now ready to do. Learning was what was necessary |
| T4:10.12 | Expression of the Self of love in | form is not something that can be learned. It is something that can |
| T4:12.22 | There has never been a sustained Christ-consciousness in | form. The Christ-consciousness that has always existed, a |
| T4:12.22 | not a learned state, as was the singular consciousness of the human | form. It is your innate consciousness, a consciousness far too vast |
| T4:12.31 | This is a prelude to but one | form of these dialogues. Sharing in unity is automatic. It is the |
| T4:12.32 | of the personal self and the living of Christ-consciousness in | form are yet to be revealed and shared. This is the time that is |
| T4:12.33 | This time is before us. Because you are a being still existing in | form, you still exist in the realm of time and space. Yet time and |
| T4:12.35 | one body, one mind, one heart. Because it is the new future of a new | form joined in unity and relationship, the only guarantees that are |
| D:1.2 | Self you are and the Self you hope to represent with your physical | form. I come to you today not as a personal self who is “other” than |
| D:1.3 | as it did before. You do not “see” the new, the new Self of elevated | form or the true Self of divine union. You “see” the separated self |
| D:1.11 | The body of Christ becomes real through this indwelling of Christ in | form. |
| D:1.12 | release of the old and the acceptance of the new. This occurs in one | form or another in the sacraments you have known as Baptism, |
| D:1.13 | heart and allow your true identity to be what is, even within your | form. You are in grace and union with the Source and Cause of unity. |
| D:2.15 | now for the integration of your true identity into the self of | form, or the elevation of the personal self, new patterns are needed. |
| D:2.22 | remaining question; that of how to sustain Christ-consciousness in | form. |
| D:3.1 | that will allow for the sustainability of Christ-consciousness in | form. |
| D:3.8 | the art of thought begun to integrate them into the elevated Self of | form. These are really not new ideas, however, but rather ideas of |
| D:3.8 | but rather ideas of who you truly are birthed within the self of | form so that the Self and the elevated Self of form are able to work |
| D:3.8 | within the self of form so that the Self and the elevated Self of | form are able to work with ideas birthed from the same source. |
| D:3.11 | not senseless, however, when that shared consciousness is occupying | form. |
| D:3.12 | and receiving is an idea, as are all ideas, that exists apart from | form. Giving and receiving are thus one within the shared |
| D:3.12 | however, requires that this giving and receiving as one be shared in | form. Yet the elevated form, which now represents the shared |
| D:3.12 | this giving and receiving as one be shared in form. Yet the elevated | form, which now represents the shared consciousness of the Self, is |
| D:3.12 | and receiving as one is now the nature of the elevated Self of | form, and what we work toward through this dialogue is your full |
| D:3.13 | Acceptance is easily achieved through willingness. Full awareness in | form of what has previously been hidden by the mists of illusion is |
| D:3.14 | Giving and receiving as one has become one in | form as well as one in idea. What this means, simply stated once |
| D:3.15 | What might this mean to the elevated Self of | form? Using this dialogue as an example will serve to explain. This |
| D:3.15 | being shared. So too is it with you. You, as the elevated Self of | form, are a continual representation of what is continuously being |
| D:3.16 | of the separated self, would not sustain Christ-consciousness in | form. |
| D:3.18 | to convey any division between the Self and the elevated Self of | form, but to demonstrate that there is a difference in form between |
| D:3.18 | Self of form, but to demonstrate that there is a difference in | form between the Self and the elevated Self of form. The Self was and |
| D:3.18 | is a difference in form between the Self and the elevated Self of | form. The Self was and will always remain more than the body. The |
| D:3.19 | difference that exists between the Self and the elevated Self of | form that makes of us creators of the new, because the elevated Self |
| D:3.19 | that makes of us creators of the new, because the elevated Self of | form is new. The Self is eternal. Your Self of elevated form is newly |
| D:3.19 | Self of form is new. The Self is eternal. Your Self of elevated | form is newly birthed, just as I was once newly birthed even though |
| D:3.19 | things we will be seeing as we proceed is the difference between | form and content and the difference in the way separate forms express |
| D:3.21 | concept of giving and receiving, and that for the elevated Self of | form it is simply a shared quality of oneness. It is not in need of |
| D:4.2 | above the level of the organism as you become aware of unity of | form. |
| D:4.6 | as are the actual prison systems that developed when shape and | form was given to what you fear and what you believe will protect you. |
| D:4.12 | Divine patterns are the patterns that made your existence in | form possible as well as the patterns that have made your return to |
| D:5.6 | When two bodies join and joy results from this joining, this is | form mimicking content—form representing what “is.” The form was |
| D:5.6 | and joy results from this joining, this is form mimicking content— | form representing what “is.” The form was created in order to show— |
| D:5.6 | this is form mimicking content—form representing what “is.” The | form was created in order to show—to teach—that joining is the |
| D:5.11 | will be what is, in its representation. Simply put, this means that | form will never be all that you are, but will return to being as it |
| D:5.15 | of the Self as God created the Self—to the living of this Self in | form. This is an acceptance that recognizes that while the Self that |
| D:5.15 | that while the Self that God created is eternal and the self of | form as ancient as the sea and stars, the elevated Self of form is |
| D:5.15 | self of form as ancient as the sea and stars, the elevated Self of | form is new and will create a new world. |
| D:5.19 | being what you represent in truth. We discuss the elevation of | form. And what we have discussed thus far is the acceptance of form |
| D:5.19 | of form. And what we have discussed thus far is the acceptance of | form as what it is. This is the new reality you have desired. To live |
| D:5.19 | This is the new reality you have desired. To live as who you are in | form. To not wait for death's release but to find release while still |
| D:5.19 | wait for death's release but to find release while still living in | form. Thus we begin with the true content of the form you occupy. We |
| D:5.19 | still living in form. Thus we begin with the true content of the | form you occupy. We return the form you occupy to its natural state. |
| D:5.19 | we begin with the true content of the form you occupy. We return the | form you occupy to its natural state. Only then can we proceed to |
| D:5.21 | it is going to be possible to live as your new Self while still in | form, while still in a form that seems inconsistent with your being, |
| D:5.21 | to live as your new Self while still in form, while still in a | form that seems inconsistent with your being, while still in a form |
| D:5.21 | in a form that seems inconsistent with your being, while still in a | form that exists within a form, within a world that seems |
| D:5.21 | with your being, while still in a form that exists within a | form, within a world that seems inconsistent with your being. You |
| D:6.2 | stated and stated again. But as we enter this new time of elevated | form, these same ideas—ideas that many of you attached to form |
| D:6.2 | elevated form, these same ideas—ideas that many of you attached to | form rather than to your perception of form—must be rejected. |
| D:6.2 | that many of you attached to form rather than to your perception of | form—must be rejected. |
| D:6.4 | given your choice to return to who you truly are while still in | form, continues, while the ego, of course, does not. Your belief in |
| D:6.4 | identify more intimately with the Self you truly are, the self of | form is likely to grow more and more foreign to you and less and less |
| D:6.5 | about the end of the time of learning. But now your body—your | form—must be seen in a new way. It is thus with new ideas about the |
| D:6.5 | will begin the final thought reversal that will allow you to live in | form as who you truly are. |
| D:6.6 | you see among the living, is, in fact, living. It exists as living | form. And so we begin with a distinction between what exists as |
| D:6.6 | And so we begin with a distinction between what exists as living | form, and what exists as inanimate or non-living form. While you |
| D:6.6 | exists as living form, and what exists as inanimate or non-living | form. While you might think this is an easily drawn distinction—and |
| D:6.6 | as you have previously seen it, for everything that exists in | form is of the same Source. Even those things you have made you have |
| D:6.6 | truly real, or the energy of creation, in everything that exists in | form. |
| D:6.22 | It is what it is in terms of flesh and bone, and it is also the | form that is now serving to represent the truth of who you are. How |
| D:6.25 | extended life span came extended reasons for fear, and a physical | form that you came to believe needed greater and greater resources to |
| D:6.26 | you may remember that change occurs in time. Outside of time and | form your Self has always existed in the perfect harmony in which it |
| D:6.26 | it was created. Now that your Self has joined the elevated Self of | form, you exist together both in time and outside of time. Remember, |
| D:6.26 | both in time and outside of time. Remember, the elevated Self of | form will never be all that you are. This does not imply however, |
| D:6.26 | there are portions of your Self missing from this new experience in | form you now enter into, but that the elevated Self of form is now |
| D:6.26 | experience in form you now enter into, but that the elevated Self of | form is now able to join with the Self in the unity of shared |
| D:6.26 | the unity of shared consciousness. You are whole once again and your | form will merely represent one aspect of your wholeness in the field |
| D:6.27 | The self of | form, as form, could never truly experience the All of Everything |
| D:6.27 | The self of form, as | form, could never truly experience the All of Everything that is the |
| D:6.27 | in unity, the All of Everything. So these two states, the state of | form and the state of unity, are both in existence right now. In the |
| D:6.27 | of unity, your true Self is fully aware of the elevated Self of | form and is fully participating in its experiences and feelings. The |
| D:6.27 | participating in its experiences and feelings. The elevated Self of | form, however, being a form that still exists in time, must realize |
| D:6.27 | and feelings. The elevated Self of form, however, being a | form that still exists in time, must realize the consciousness of the |
| D:6.27 | the true Self in time. What this means is that the elevated Self of | form may still need “time” to come to know the changes that only |
| D:6.28 | Form and time go together. Yet you have been told time is a | |
| D:7.1 | consciousness of unity you couldn't know what the experience of | form would be like without entering into it, you cannot know the |
| D:7.1 | of unity without entering into it. To “enter” into the experience of | form is something you can picture in your mind, and that you have |
| D:7.1 | you have language to represent, because you are aware of the self of | form. To “enter” into the experience of unity is something more |
| D:7.3 | that collapse time. This integration of levels is the integration of | form and unity. When Christ-consciousness is sustained, time will |
| D:7.4 | Experiences of | form take place in time because experience, too, was designed for |
| D:7.6 | Action is the bridge between | form and the formless because action is the expression of the self in |
| D:7.6 | and the formless because action is the expression of the self in | form. “Right” action comes from the unity in which doing and being |
| D:7.6 | is being all you are. Being all you are is what the elevated Self of | form represents. |
| D:7.7 | time in history. Now you are called to discover how to exist in | form without being defined by this time-bound particularity. |
| D:7.8 | That you are living | form does not require you to be defined by particularity. You can |
| D:7.8 | is simply the nature of one aspect of what you are. The nature of | form is that it exists as matter, it occupies space and is |
| D:7.8 | to the senses. You have previously seen this one aspect of | form as separating it from mind, heart, and spirit—those aspects |
| D:7.12 | what you do not yet know about how to live as the elevated Self of | form. |
| D:7.16 | you have been called to observe what is, what you are observing in | form are the representations of what is in time. Your envisioning too |
| D:7.17 | desire, like observation and vision, is still related to the self of | form. It is a step toward full acceptance and awareness of who you |
| D:7.17 | you are now and what this means as you become the elevated Self of | form. |
| D:7.18 | or of unity. Time is thus what has separated the self that exists in | form from the Self that exists in union or the state of |
| D:7.18 | —you have accepted existence as a new Self, the Self of elevated | form. You just do not yet understand what this means. |
| D:7.20 | creation, rather than only with the time-bound field of creation of | form. As your awareness grows, you will begin to expand and express |
| D:7.20 | to expand and express in new ways. Those ways thus now include the | form of your body without being limited to creation of, and in, form. |
| D:7.20 | the form of your body without being limited to creation of, and in, | form. The body has thus joined creation in a non-time-bound way. |
| D:7.25 | in time and proceed to an awareness of how the elevated Self of | form can replace the laws of evolution in time with the laws of |
| D:8.3 | of you containing a natural ability or talent that existed in some | form prior to the time of learning. We concentrate on this idea |
| D:9.13 | This is how you must now come to see your | form; it is that through which what already exists, what is already |
| D:9.13 | comes or passes through by means of the expression of your | form and the interaction of your form with all you are in |
| D:9.13 | by means of the expression of your form and the interaction of your | form with all you are in relationship with. |
| D:9.14 | exist were able to pass through you in order to gain expression in | form; then you are beginning to see, on a small scale, the action |
| D:10.1 | in the wider circle of unity is timeless. What comes to you in the | form of natural abilities or talents, as ideas, as imagination, as |
| D:10.3 | of unity rather than the self of separation, the Self of elevated | form rather than the personal self. |
| D:10.4 | the realm of time and space and involves the work and time of your | form in your form's separate reality, is not of union but of the |
| D:10.5 | what is and the expression of what is by the elevated Self of | form, that the new is created. What is becomes new by becoming |
| D:10.5 | that the new is created. What is becomes new by becoming sharable in | form—or in other words, what is continues to become through the |
| D:10.5 | becomes the goal and the accomplishment of the elevated Self of | form, the means through which the Self of union is known even in the |
| D:10.6 | The goal and relationship of the elevated Self of | form is thus timeless, for it draws from the realm of unity and |
| D:11.9 | we have been having about the body and the elevation of the self of | form? How might this relate to your desire to make a contribution and |
| D:11.14 | In other words, the elevated Self of | form does not remain contained within the dot of the body but draws |
| D:11.15 | the contribution, the unique contribution of each elevated Self of | form? The contribution becomes a contribution from the well of |
| D:11.15 | its expression, its unique expression, through the elevated Self of | form. Why would you retain your desire to make an individual |
| D:11.18 | the expression, the right-minded action of the elevated Self of | form, arises. Unity is the Source of these words. So is it said. So |
| D:12.4 | While you think these words come to you through the written | form of this book, by means of your eyes and the decoding mechanism |
| D:12.8 | what it is they have to say. You “hear” their thoughts through the | form of the spoken word. They do not then become “your” thoughts, but |
| D:12.12 | Christ consciousness and live in the world as the elevated Self of | form. |
| D:13.1 | especially as what you know grows beyond the realm of mind and body, | form and time. |
| D:13.3 | be coming to know is already known to you, it will still come in the | form of a surprising discovery, a joyous discovery of the previously |
| D:13.5 | You will realize that you know something you did not know before in | form, that it is important, monumental even; but you will be unable |
| D:13.11 | you will, by living according to what you know to be the truth, | form the very relationships and union that will allow the truth to be |
| D:14.4 | participate in the discovery that lies beyond the body and mind, | form and time. You will need to put into practice the suspension of |
| D:14.12 | Becoming is all about a movement into | form or manifestation. You already are manifest in form, and so the |
| D:14.12 | a movement into form or manifestation. You already are manifest in | form, and so the idea of becoming that has been with humankind |
| D:14.12 | forms are complete in the physical sense of sustaining life. Your | form was birthed and you have celebrated many birth “days” since your |
| D:14.13 | comes of unity and that extends and expresses itself through your | form, thus elevating the self of form. It is awareness, acceptance, |
| D:14.13 | and expresses itself through your form, thus elevating the self of | form. It is awareness, acceptance, and discovery of what is beyond |
| D:14.13 | form. It is awareness, acceptance, and discovery of what is beyond | form that allows the beginning of the transformation of what is |
| D:14.13 | that allows the beginning of the transformation of what is beyond | form into expression in form. Awareness, acceptance, and discovery |
| D:14.13 | of the transformation of what is beyond form into expression in | form. Awareness, acceptance, and discovery are, in short, what allow |
| D:14.13 | form. Awareness, acceptance, and discovery are, in short, what allow | form to become the more it has so long been seeking to become. |
| D:14.15 | This reality begins with awareness of what is beyond body and mind, | form and time. It proceeds to this awareness being accepted, adopted |
| D:14.15 | we have spoken of, to the act of becoming the elevated Self of | form. You are thus entering the time of becoming, the time of |
| D:14.17 | This wholeness of being is what lies beyond body and mind, | form and time. Becoming the elevated Self of form is becoming whole, |
| D:14.17 | beyond body and mind, form and time. Becoming the elevated Self of | form is becoming whole, and will be the way in which source and cause |
| D:14.17 | will be the way in which source and cause transform body and mind, | form and time. |
| D:15.3 | Life and the movement of being into | form is what occurred when God “spoke” and the Word came into being. |
| D:15.9 | made by many. What were the earth and water if they were not | form? |
| D:15.10 | They were barren | form. Form unable to create or bear fruit. Form was simply barren |
| D:15.10 | They were barren form. | Form unable to create or bear fruit. Form was simply barren form |
| D:15.10 | They were barren form. Form unable to create or bear fruit. | Form was simply barren form before movement swept across it and |
| D:15.10 | form. Form unable to create or bear fruit. Form was simply barren | form before movement swept across it and animated it with the |
| D:15.10 | to the forms of the not yet elevated? What if the existence of | form was seen to predate the animation of that form with life and |
| D:15.10 | if the existence of form was seen to predate the animation of that | form with life and spirit? Would this not be consistent with what we |
| D:15.10 | this not even be consistent with spirit existing in every living | form from the beginning of time until the end of time? |
| D:15.11 | begins and ends. Time is what began when life took on existence in | form and space. It is temporal rather than eternal. Alongside it, in |
| D:15.11 | eternal life, not temporal life. There are no degrees of life. One | form is not more alive than another. All that lives contains the |
| D:15.13 | when it is allowed pass-through, so too can spirit endlessly empower | form when it is allowed pass-through. |
| D:16.1 | of wholeness that will be expressed in the elevated Self of | form. |
| D:16.2 | or expression of that identity into the creation of wholeness in | form. |
| D:16.3 | the perceived condition of lack. It is the belief that what animated | form with life did not remain. The belief that in the passing |
| D:16.3 | The belief that in the passing through, a relationship did not | form. But as can be easily seen, the earth is no longer a formless |
| D:16.3 | as can be easily seen, the earth is no longer a formless wasteland. | Form was animated with spirit and entered a state of becoming. You |
| D:16.7 | Love is the spirit of the wind that animates all | form. Love is spirit, is God, is creation. Love is a description of |
| D:16.7 | are all that remained in union, in eternal completion, when | form came into being. |
| D:16.8 | extension of wholeness—into the seemingly separate identities of | form. The way of that extension was the way of the unified principles |
| D:16.9 | from Creation, you cannot. But you can, while existing in time and | form, choose to stand apart from movement, being, and expression. You |
| D:16.9 | you can be simply because you exist and that as long as you exist in | form you are being because you are being something. You are alive. |
| D:16.9 | are being because you are being something. You are alive. You have | form. You think and feel. You have even been told that you would |
| D:16.11 | Becoming is movement. Movement is given and becomes movement in | form. Being is given and becomes being in form. Expression is given |
| D:16.11 | and becomes movement in form. Being is given and becomes being in | form. Expression is given and becomes expression in form. Since you |
| D:16.11 | becomes being in form. Expression is given and becomes expression in | form. Since you were conceived in form, you were in movement. Since |
| D:16.11 | is given and becomes expression in form. Since you were conceived in | form, you were in movement. Since you were conceived in form, you |
| D:16.11 | conceived in form, you were in movement. Since you were conceived in | form, you were being. Since you were conceived in form, you were |
| D:16.11 | were conceived in form, you were being. Since you were conceived in | form, you were expressing. It would be impossible for these |
| D:16.13 | new you can create a new world. The new you is the elevated Self of | form who you are in the process of becoming. This time of becoming is |
| D:16.13 | unity, and your sustainability of Christ-consciousness or unity, in | form. In your time of directly experiencing the movement, being, and |
| D:16.15 | the time of learning and the time of being the elevated Self of | form; that times still exist in which you are not wholly present as |
| D:17.1 | It comes in a never ending series rather than in singular | form. It is not true succession if there is a break in the chain or |
| D:17.3 | this? Are you willing to claim it? Are you willing to claim it in | form and time? |
| D:17.4 | Can you understand that what you claim in | form and time was always yours? |
| D:17.24 | hero's journey returns him home. To where he started from. In story | form, this takes place with movement. Years are spent traveling many |
| D:Day1.2 | is. Acceptance is not belief, it is not prayer. I care not in what | form of the truth you believe, nor to what god you believe you send |
| D:Day1.2 | your prayers; although if you do not believe in your Self above a | form of truth, and if you continue to send your prayers to a god who |
| D:Day1.12 | of here. The power of the god man. The power of God brought into | form. The power of who we are rather than the power of who God is. |
| D:Day1.18 | creation of man and woman. Adam and Eve represent your birth into | form. I represent your birth into what is beyond form. Adam and Eve |
| D:Day1.18 | your birth into form. I represent your birth into what is beyond | form. Adam and Eve represent what occurred within you at the |
| D:Day1.19 | As within, so without. In each of you is Adam and Eve represented in | form. In each of you am I represented in form. |
| D:Day1.19 | Adam and Eve represented in form. In each of you am I represented in | form. |
| D:Day1.24 | realization of paradise and of your true Self and true home, in a | form that will take you beyond time to eternity. |
| D:Day1.25 | completion. It is a story whose completion cannot occur in singular | form, but as with any true inheritance only in a series, only in a |
| D:Day1.26 | of events of creation include, thus far, the movement of being into | form and the movement of being beyond form. What will be realized |
| D:Day1.26 | the movement of being into form and the movement of being beyond | form. What will be realized through the secret of succession is the |
| D:Day1.26 | be realized through the secret of succession is the elevation of | form. |
| D:Day1.29 | about the second coming of Christ and the elevation of the Self of | form. |
| D:Day2.1 | for the final merging of the two into one Self, the elevated Self of | form. |
| D:Day2.21 | You have accounts of my actions that begin with the appearance of my | form in the world, but that mainly occur during my time of maturity. |
| D:Day3.3 | In the area of the body came another | form of learning about which you saw yourself as having little |
| D:Day3.42 | place of unity is a place that does not interact with the place of | form. It is interacting with the world of form through you. |
| D:Day3.42 | interact with the place of form. It is interacting with the world of | form through you. |
| D:Day3.44 | state. What you are being asked to do here, is to open the self of | form to the place of unity, thus allowing this divine flow of union |
| D:Day3.44 | thus allowing this divine flow of union into the elevated Self of | form. |
| D:Day3.47 | believe the truth of the situation to be the reality of physical | form and of what you have or have not within the confines of that |
| D:Day3.47 | form and of what you have or have not within the confines of that | form. This would be like still seeing the mind as the only source of |
| D:Day3.54 | this is true. A great idea or great talent that is not brought into | form, that is not expressed, that is not shared, is no greater than a |
| D:Day3.54 | recognized, acknowledged and accepted, before it can be brought into | form, expressed, and shared. What good would it do you to say “if I |
| D:Day3.60 | resurrection you await. You prevent the elevation of the self of | form. |
| D:Day4.33 | however, have applied a different kind of focus upon breathing as a | form of meditation. In doing so, they let the natural serve the |
| D:Day4.38 | brothers and sisters, love of the natural world, of the world of | form that is, love of the idea of the new world that can be, all of |
| D:Day4.40 | up to the portal of access to unity? Do you turn and look back at | form and matter? Or do you turn and look up where no form exists? Do |
| D:Day4.40 | look back at form and matter? Or do you turn and look up where no | form exists? Do you believe you can choose the formless and still |
| D:Day4.40 | choices? From where else could you so clearly see the choice between | form and the formless? |
| D:Day4.41 | But what, you might ask, of the elevated Self of | form? Why is this suddenly a choice between one or the other? It is |
| D:Day4.42 | think of yourself in this elevated place. You are still the self of | form despite the truth that you are literally with me in a place of |
| D:Day4.42 | of high elevation. Is this what you choose to remain? A self of | form elevated by circumstance? A self of form on a high mountain? Or |
| D:Day4.42 | choose to remain? A self of form elevated by circumstance? A self of | form on a high mountain? Or do you wish to carry this elevation back |
| D:Day4.42 | back with you when you return? Do you wish to return the self of | form who once visited an altered state, this state of high elevation? |
| D:Day4.43 | Or do you wish to go back transformed into the elevated Self of | form? Do you want to know this place of access and carry it within |
| D:Day4.51 | You may have thought separation was the cause, but separation into | form, had it occurred within the realization of continuing |
| D:Day5.4 | As we said yesterday, our | form of meditation, a meditation that is not a tool but a function of |
| D:Day5.4 | feels natural to you. We give access a focal point in the realm of | form. |
| D:Day5.5 | connection that arises from the earth and as if it is just below the | form of the physical body. Some could feel it in their hands and |
| D:Day5.21 | to the world. This is the relationship you have with unity while in | form—a relationship of intersection and pass-through. |
| D:Day5.22 | access to what you are given. We are speaking here of letting your | form serve union and union serve your form. This service is |
| D:Day5.22 | speaking here of letting your form serve union and union serve your | form. This service is effortless for it is the way of creation. |
| D:Day6.1 | unity, and your sustainability of Christ-consciousness, or unity, in | form. As was said earlier: To realize the state of becoming is to |
| D:Day6.1 | the time of learning and the time of being the elevated Self of | form. This is what our time on this holy mountain is largely |
| D:Day6.16 | know it. We are, after all, speaking of the elevation of the self of | form. This elevation must occur in life, in your life as it is, |
| D:Day7.5 | your progress toward full awareness and the elevation of the self of | form, but as in the discussion of abundance, you may still feel |
| D:Day7.5 | as in the discussion of abundance, you may still feel unsupported in | form. Realize now, that this makes no sense when our goal is the |
| D:Day7.5 | now, that this makes no sense when our goal is the elevation of | form. If for no other reason, begin to accept this support of form |
| D:Day7.5 | of form. If for no other reason, begin to accept this support of | form because it makes sense. It is logical. And realize further that |
| D:Day7.6 | rather than from fear will have a major transformative effect on | form in this time of acceptance. Regeneration is a condition of the |
| D:Day7.10 | own little world and created its own universe. The elevated Self of | form will expand into the world and create a new universe. This |
| D:Day7.14 | the life of the Self, and will come to sustain the elevated Self of | form in a way as natural to you as breathing. |
| D:Day7.17 | stage following the time of acceptance in which the elevated Self of | form will be created and come into full manifestation. |
| D:Day8.13 | intolerant only of illusion and that this intolerance will take the | form of seeing only the truth rather than attempting to combat |
| D:Day8.17 | are and be able to allow the Self of unity to merge with the self of | form, thus elevating the self of form. You will also, only in this |
| D:Day8.17 | of unity to merge with the self of form, thus elevating the self of | form. You will also, only in this way, come to true expression of the |
| D:Day8.17 | only in this way, come to true expression of the elevated Self of | form. Access and expression are both conditions of the present. |
| D:Day8.23 | always that we work now to unite the Self of union with the self of | form. The self of form cannot be denied now. This is a continuation |
| D:Day8.23 | now to unite the Self of union with the self of form. The self of | form cannot be denied now. This is a continuation of the reversal of |
| D:Day8.25 | Non-acceptance in any | form is separating. |
| D:Day9.5 | must precede true certainty in this time of elevation of the self of | form. The certainty that arises from unity is different from this |
| D:Day9.5 | arises from unity is different from this confidence in the self of | form and they must be realized together for the elevation of the self |
| D:Day9.5 | and they must be realized together for the elevation of the self of | form to take place. What good will be the certainty of unity if the |
| D:Day9.5 | take place. What good will be the certainty of unity if the self of | form has no confidence in its ability to express it? Expression of |
| D:Day9.5 | Expression of the certainty of unity is what the elevated Self of | form is all about. Certainty of mind and heart has been realized by |
| D:Day9.5 | heart has been realized by many. The expression of that certainty in | form has not. |
| D:Day9.10 | The image of the ideal self you hold in your mind, no matter what | form it takes, is still an image, and must now be done without if you |
| D:Day9.11 | An ideal image is an idol. It is symbolic rather than real. It has | form only within your mind and has no substance. To work toward, or |
| D:Day9.25 | release the beauty of expression in all its forms. You have a given | form that is perfect for your expression of the beauty and truth of |
| D:Day9.27 | the beauty and truth of who you are. You came into the world of | form incapable of not expressing the beauty and truth of who you are. |
| D:Day9.33 | Trust in your own abilities—the abilities of the self of | form joined with the Self of union—will be your confidence. Only |
| D:Day10.1 | to harness the cause and effect power of love. It is a quality of | form as well as a quality of union. Form is the ultimate expression |
| D:Day10.1 | of love. It is a quality of form as well as a quality of union. | Form is the ultimate expression of the power of creation. The power |
| D:Day10.1 | of the power of creation. The power of creation, harnessed by | form in the service of form is the next step in the expansion of the |
| D:Day10.1 | creation. The power of creation, harnessed by form in the service of | form is the next step in the expansion of the power of creation. It |
| D:Day10.1 | of the power of creation. It is the power of the elevated Self of | form. |
| D:Day10.2 | of union must be combined with the confidence of the self of | form? Certainty is knowing that this power exists. Confidence is the |
| D:Day10.2 | power is to rely on the connection that exists between the self of | form and the Self of union and to, through this reliance, tie the two |
| D:Day10.6 | seems to come from a place “other than” or beyond the self of | form, you will instinctively have greater trust in it. You will |
| D:Day10.6 | believe it comes from a place “other than” or beyond the self of | form because it comes in the form of certainty. |
| D:Day10.6 | “other than” or beyond the self of form because it comes in the | form of certainty. |
| D:Day10.12 | Feelings come from the innate knowing of the self of | form—in short, from the body. The body is the “given” form and |
| D:Day10.12 | the self of form—in short, from the body. The body is the “given” | form and while it was the perfect vehicle for learning in the time of |
| D:Day10.12 | into the perfect vehicle for the realization of the elevated Self of | form. During this transformation, we work with what is as well as |
| D:Day10.12 | you to become aware of and accept than the confidence in the self of | form that must accompany it. In developing the confidence of the self |
| D:Day10.12 | that must accompany it. In developing the confidence of the self of | form, we work with what has been in a new way, and as you all know |
| D:Day10.15 | feel from unity and the confidence you need to feel in the self of | form. Reflect further on your idea of certainty coming from a place |
| D:Day10.19 | the consciousness that we truly share. I came to you in the | form of the consciousness of the man I once was because you were, |
| D:Day10.19 | of the individual and the universal, is what the elevated Self of | form must encompass. |
| D:Day10.20 | but to accept that the man Jesus was simply a representation, in | form, of Christ-consciousness. I do, however, ask you to give up your |
| D:Day10.20 | that this is the voice that will now animate the elevated Self of | form, or in other words, you. |
| D:Day10.26 | would have no place within the ideal self or the elevated Self of | form. |
| D:Day10.27 | an idea as I can give you of how to imagine the elevated Self of | form, as not much different than you are now, but peaceful and free |
| D:Day10.28 | it? And do you not, in all honesty, think that even in whatever | form or lack of form they now occupy, they do not like it, even now, |
| D:Day10.28 | you not, in all honesty, think that even in whatever form or lack of | form they now occupy, they do not like it, even now, even beyond the |
| D:Day11.2 | which we exist. This is the great paradox that unites the world of | form and the world of spirit, the world of separation with the world |
| D:Day11.2 | means to see past the world of illusion to the truth of the union of | form and spirit, separate selves and the One Self. |
| D:Day11.3 | The elevation of the self of | form is nothing but the recognition of the One Self within the Self. |
| D:Day11.5 | or the observed. This is as true of God as it is of the self of | form. God is the oneness and the separation. Life is the |
| D:Day11.7 | Because it is that which differentiates, it is that which has taken | form as well as that from which form arose. It is the expression of |
| D:Day11.7 | it is that which has taken form as well as that from which | form arose. It is the expression of oneness in relationship with Its |
| D:Day11.8 | Life is the connecting tissue of the web of | form with the divine All. Life is consciousness. Christ-consciousness |
| D:Day12.2 | Imagine the air around you being visible and your | form an invisible space within the visible surroundings. This is the |
| D:Day12.2 | of Christ-consciousness. Consciousness may seem to be embodied by | form but the reverse is true and has always been true. The body is |
| D:Day12.3 | The merging of | form with Christ-consciousness is this merging of the Self with the |
| D:Day12.4 | everything. Space is neither divided nor separated nor occupied by | form. Space is all that is. Christ-consciousness is the space of all |
| D:Day12.5 | is now a feeling, conscious space, unhindered by any obstacles of | form. |
| D:Day12.6 | When an obstacle of | form, be it human or material in nature, seems to present itself, all |
| D:Day12.6 | remind yourself that space has replaced what was once your self of | form. Feel the love of the space that is you. All obstacles will |
| D:Day12.7 | All obstacles of | form are only real in the world of form, a world that is perceived |
| D:Day12.7 | All obstacles of form are only real in the world of | form, a world that is perceived rather than known. |
| D:Day12.7 | than known. Christ-consciousness replaces perception with knowing, | form with space. |
| D:Day12.9 | not been made solid by perception. A seeming obstacle of non-human | form is easily enfolded in the space of the One Self and can be moved |
| D:Day13.1 | Once the One Self became | form and knew Its Self, it knew separate thought. The separate |
| D:Day13.1 | thought. The separate thoughts of the one self, rather than the | form of the one self, allowed for the knowing of the self that |
| D:Day13.2 | The “one” self of | form is the self you were born into. The one self of form comes to |
| D:Day13.2 | “one” self of form is the self you were born into. The one self of | form comes to know the One Self through relationship with other |
| D:Day13.2 | with other selves experiencing oneness through being selves of | form. |
| D:Day13.3 | You are thus not meant to lose the experience of the self of | form but to integrate it so that you are both the many and the one. |
| D:Day13.5 | creates formidable obstacles, or in other words, obstacles of solid | form that contain no spaciousness. Solid form is actually a void, a |
| D:Day13.5 | words, obstacles of solid form that contain no spaciousness. Solid | form is actually a void, a substance devoid of spaciousness, a form |
| D:Day13.5 | Solid form is actually a void, a substance devoid of spaciousness, a | form that is form only. These forms are still encompassed by the |
| D:Day13.5 | actually a void, a substance devoid of spaciousness, a form that is | form only. These forms are still encompassed by the loving space of |
| D:Day13.6 | Imagine the spacious Self as an invisible Self, a Self whose | form is transparent. Through this transparency, the reality of the |
| D:Day13.6 | all, is apparent. The spaciousness of love, the lovely complexity of | form, the awesome majesty of nature, all are visible within the One |
| D:Day13.6 | Self because of the invisibility of the one boundary-less Self of | form. All of creation is present and apparent in this boundary-less |
| D:Day13.6 | of creation is present and apparent in this boundary-less Self of | form. This Self is everything and everyone. Because it is everything |
| D:Day13.7 | fearless and totally spacious, for fear is part of the density of | form, being a lack of love. |
| D:Day14.9 | to all. Relationship is the invisible reality only expressed through | form. |
| D:Day14.12 | Your acceptance of these words is a | form of acceptance of the unknown and as such a means of coming to |
| D:Day14.14 | the means of sharing your access to unity, the manifestation, in | form, of the healed and whole and thus spacious Self. |
| D:Day15.4 | or knowing. You do this by taking what is into your spacious | form rather than observing it as separate from you. |
| D:Day15.6 | mass of the forms you observed. Yet it is the spirit that animates | form that is real. Informing could be understood as making the spirit |
| D:Day15.6 | Informing could be understood as making the spirit known in the | form of physicality. It is not simply the bringing of spirit into |
| D:Day15.6 | form of physicality. It is not simply the bringing of spirit into | form but the making known of spirit in form. What you made known |
| D:Day15.6 | the bringing of spirit into form but the making known of spirit in | form. What you made known through judgment-free observation was but |
| D:Day15.7 | The difference between simply bringing spirit into | form and making spirit known through form is the difference for which |
| D:Day15.7 | simply bringing spirit into form and making spirit known through | form is the difference for which the time has come. The observation |
| D:Day15.8 | The animation of | form with spirit is an ongoing aspect of creation. It is thus not |
| D:Day15.8 | of the body and then cease to be. It is not about life and making | form alive but about spirit and informing spirit. It is about making |
| D:Day15.8 | and informing spirit. It is about making spirit known through the | form of physicality. |
| D:Day15.10 | This is the new realm of power that few in physical | form have practiced and that has never been practiced by many at one |
| D:Day15.16 | that may have remained within them that Christ-consciousness is a | form of “group think.” Never will you feel more like an individual |
| D:Day15.28 | now debunked your myths about your true identity being an idealized | form of the self. Now are you ready, through your ability to view |
| D:Day16.3 | What is of | form comes and goes and is impermanent. What is of spirit, or |
| D:Day16.4 | became physical. What is not of consciousness is of physical | form. The rejected feelings that became physical were made separate |
| D:Day16.4 | feelings are those for which you blame yourself. Sickness is the | form of manifestation of rejected feelings. These manifestations come |
| D:Day16.5 | These manifest in your interactions with the world, taking on | form in the actions of others, in instances where acts of nature or |
| D:Day17.1 | as the merging of the human and the divine into observable | form. Thus there must be a difference between life-consciousness and |
| D:Day17.2 | identity. Christ is the “I Am” of God, the expression of “I Am” in | form, the animator and the animated, the informer and the informed, |
| D:Day17.2 | being, and expression of creation. Christ is that which anointed | form with the “I Am” of God. In many religious traditions, life is |
| D:Day17.5 | Those like Jesus, who fully expressed Christ-consciousness in | form, did so as individuals, by not negating their being as they |
| D:Day17.7 | coming of Christ but the first coming—the movement of being into | form. This being was fully expressed by Jesus Christ, who |
| D:Day17.7 | This being was fully expressed by Jesus Christ, who represented, in | form, the first coming and who began the movement from maintenance to |
| D:Day17.8 | Representation of the power of Christ-consciousness in human | form was necessary to complete the cycle of birth, death, and rebirth. |
| D:Day17.9 | Christ-consciousness and full expression of Christ-consciousness in | form. Each did so in individual ways, ways that revealed the choices |
| D:Day17.10 | with the world, demonstrating the myth of duality, the death of | form, the resurrection of spirit. The way of Mary represented |
| D:Day17.10 | through relationship, demonstrating the truth of union, the birth of | form, and the ascension of the body. Both ways were necessary. Both |
| D:Day18.2 | be essential for the birth of the new and in truth symbolizes it in | form and process. As within, so without. Mary represents the |
| D:Day18.4 | known by, and to, the many. It is full acceptance of the Self in a | form that can be distinguished, or individuated from the rest. It is |
| D:Day18.6 | and divine and thus accomplished the resurrection of the eternal in | form. Your virgin state, the state unaltered by the separation, has |
| D:Day18.10 | The new visual pattern is that of spirit resurrected in | form. It is the ascension of the body, or elevation of the self of |
| D:Day18.10 | form. It is the ascension of the body, or elevation of the self of | form. You are called to demonstrate this pattern. The choice is to |
| D:Day19.1 | called to something, and something important, but it does not have a | form within your mind and so you see not how it can become manifest |
| D:Day19.14 | of this way is not discovered through the passing on of knowledge in | form but through relationship. Those following the way of Mary become |
| D:Day19.14 | knowing through relationship. This occurs through the one Self of | form. |
| D:Day22.5 | through which your awareness of unity passes through your self of | form. It is clear, when looked at in terms of process, that there is |
| D:Day24.1 | many Selves as well as one Self. You are a Self with many forms. The | form you occupy contains all of your potential manifestations as the |
| D:Day24.1 | form you occupy contains all of your potential manifestations as the | form of the caterpillar contains all of its potential manifestations. |
| D:Day24.7 | cocoon, and the butterfly have always been one and remain one. Each | form is but a different stage in the becoming of the spirit. Without |
| D:Day24.7 | becoming of the spirit. Without release, it must die to its present | form in order to begin again. Thus spirit is always becoming, even |
| D:Day27.2 | before believed you were capable of. This certainty is beginning to | form within you but will not come into its fullness except through |
| D:Day27.2 | through experience. This certainty has only been able to begin to | form within you because you have agreed to this mountain top |
| D:Day27.6 | experience. You are and always have been both human and spirit, both | form and content. Now you contain within you the ability to combine |
| D:Day27.10 | both levels of experience, the internal and the external, the | form and the content, the human and the divine, is to elevate the |
| D:Day27.10 | and the content, the human and the divine, is to elevate the self of | form, or, in other words, to be what you have always been: Whole. |
| D:Day27.15 | separation and variability through experience. The elevated Self of | form will be the expression of new life lived within the constant of |
| D:Day27.16 | of experience that has come through the separated self of | form. This is what you are beginning to do through your practice. |
| D:Day28.24 | that we have talked about will begin to fit together. A whole will | form within your mind much as if you have been following a thread and |
| D:Day33.3 | in truth. This is the divine marriage, the divine relationship of | form and being. |
| D:Day36.3 | —all of them. You can look back on your life and see its | form. You could write an autobiography describing every experience |
| D:Day36.17 | God remains God who is one in being with all, and God also is given | form, or is, in other words, differentiated. God is All in All. And |
| D:Day37.26 | creation. To differentiate in union and relationship is to be God in | form—to give expression to “all” that exists in union and |
| D:Day37.29 | Like heart, mind, and body is to your | form, being, union, and relationship is to God's “form.” |
| D:Day39.3 | and be in relationship. You are an extension of I Am into | form. Through your extension, you can become who you are to me, |
| D:Day39.18 | is a projection that you have made, a world that has the shape and | form, the character and value, the image and meaning, that you would |
| D:Day39.35 | is creation's genesis, the unattributable given the attributes of | form. |
| D:Day39.38 | laden being. Between the one being of love and the many beings of | form, between love's extension and form's projection. |
| D:Day40.5 | attributes of being in relationship. You came into the world, into | form, as a being in relationship. The application of your being to |
| D:Day40.7 | When I created, I extended my being, a being of love, into | form. Through that extension, I became I Am. I became instantly |
| D:Day40.8 | you create, you create as my relation. You extend your being into | form. That form then becomes. It becomes who you are. Both beings and |
| D:Day40.8 | you create as my relation. You extend your being into form. That | form then becomes. It becomes who you are. Both beings and thus both |
| D:Day40.10 | took on attributes, as all creations do once they are extended into | form and time. This is the nature of creation. Creation is about |
| D:Day40.10 | Creation is about giving attributes to the attributeless. Giving | form to the formless. An artist might be moved to her art by a |
| D:Day40.10 | to express it—she knows as she begins that she but tries to bring | form to the formless. Why? Because the nature of a being of love is |
| D:Day40.10 | of love is to extend. The nature of a being of love is to bring | form to the formless—to bring love into form. |
| D:Day40.10 | being of love is to bring form to the formless—to bring love into | form. |
| D:Day40.11 | Love has no attributes, no | form, no conditions, no nature. It simply is. It was said earlier |
| D:Day40.13 | Because it is that which differentiates, it is that which has taken | form as well as that from which form arose. It is the expression of |
| D:Day40.13 | it is that which has taken form as well as that from which | form arose. It is the expression of oneness in relationship with Its |
| E.17 | how to just be, and this is why, in a sense, this dialogue, in this | form, must come to an end. The dialogue you will carry forward with |
| A.49 | the One Self. It is how union is expressed and made recognizable in | form. It is what will usher in the new and change the world. It |
form and time | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| D:6.28 | Form and time go together. Yet you have been told time is a | |
| D:13.1 | especially as what you know grows beyond the realm of mind and body, | form and time. |
| D:14.4 | participate in the discovery that lies beyond the body and mind, | form and time. You will need to put into practice the suspension of |
| D:14.15 | This reality begins with awareness of what is beyond body and mind, | form and time. It proceeds to this awareness being accepted, adopted |
| D:14.17 | This wholeness of being is what lies beyond body and mind, | form and time. Becoming the elevated Self of form is becoming whole, |
| D:14.17 | will be the way in which source and cause transform body and mind, | form and time. |
| D:17.3 | this? Are you willing to claim it? Are you willing to claim it in | form and time? |
| D:17.4 | Can you understand that what you claim in | form and time was always yours? |
| D:Day40.10 | took on attributes, as all creations do once they are extended into | form and time. This is the nature of creation. Creation is about |
form's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:10.4 | time and space and involves the work and time of your form in your | form's separate reality, is not of union but of the individual self. |
| D:Day39.38 | of love and the many beings of form, between love's extension and | form's projection. |
formal | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.53 | or you hold it against yourself. Teaching is done in many ways: by | formal means, by guidance, and above all by example. Teaching is |
| W1:R6.10 | such special applications of each day's idea, we will add but few | formal expressions for specific thoughts to aid your practicing. |
| M:I.3 | and what you believe the relationship of others is to you. In the | formal teaching situation, these questions may be totally unrelated |
| M:24.3 | with any concept that is not acceptable to anyone, regardless of his | formal beliefs. His ego will be enough for him to cope with, and it |
A Course of Love (1) | ||
| D:2.5 | of a pattern whose design was perfect for the desired end is that of | formal education. Education has a natural endpoint. When the |
format | ||
A Course in Miracles – Original Edition (3) | ||
| W1:R3.1 | each day until we have reviewed them all. We will observe a special | format for these practice periods, which you are urged to follow just |
| W1:R3.5 | The | format you should use for these reviews is this: devote five minutes |
| W1:R4.10 | which He has laid in it for you to have of Him. And we will use no | format for our practicing but this: |
A Course of Love (0) | ||
formation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:21.5 | in crisis situations because of a lack of shared language. The | formation of a shared language can thus be seen to aid in unification. |
| D:Day18.8 | have puzzled over the “beginning” of life, over what causes the | formation of life, over what tells the brain what to do, over the |
formed | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.52 | Everyone on earth has | formed special relationships, and although this is not so in Heaven, |
| Tx:15.74 | Whenever you are angry, you can be sure that you have | formed a special relationship which the ego has “blessed,” for anger |
| Tx:17.18 | begins to fade and to be questioned almost at once. Once it is | formed, doubt must enter in because its purpose is impossible. |
| Tx:17.19 | of excluding even the one with whom the union was sought. For it was | formed to get him out of it and join with fantasies in |
| W1:95.5 | the short applications of the idea for the day, and you have not yet | formed the habit of using it as an automatic response to temptation. |
| M:3.5 | third level of teaching occurs in relationships which, once they are | formed, are lifelong. These are teaching-learning situations in which |
A Course of Love (14) | ||
| C:I.12 | It is not that which can be predicted. It is not that which can be | formed and held inviolate. The new is creation's unfolding love. The |
| C:5.16 | live the life that makes the most sense. It is where your values are | formed, your decisions are made, your safety found. This comparison |
| C:21.5 | diminishes the boundaries of language, and a temporary solidarity is | formed through like action. At such times two strangers who are |
| C:22.13 | things have not passed through you and in the act of passing through | formed a relationship and a partnership with you. |
| C:23.9 | politics, profession unite people. “Parties” and “associations” are | formed to foster the idea of unity through shared belief. They are |
| T1:6.6 | for what is seen as missing or desired. In contrast, true prayer, | formed in union, is a means of creating, recollecting, or recalling a |
| T3:7.1 | thought, or idea, of absolute untruth. The ego's thought system then | formed beliefs that supported the initial idea of the separation. |
| T3:7.1 | of the separation. Where is there a corresponding belief system that | formed around the idea of God? |
| T3:10.5 | many thoughts that you would attach to this idea, thoughts that have | formed a chain-reaction of situations and events, feelings and |
| T3:15.1 | the chance to begin again. At all stages of life new friendships are | formed and the relationship with each new friend provides for a new |
| T4:3.4 | the Self of love in observable form. This original intent or cause | formed the true nature of the personal self capable of being observed |
| T4:3.4 | of the original intent, while it did not change the original cause, | formed a false nature for the personal self. This displacement of the |
| D:Day9.12 | Realize now that your ideal image, no matter how it was | formed, is a product of the time of learning. It became an image in |
former | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.106 | turn produced tyranny. I told you that you are now restored to your | former role in the plan of Atonement, but you must still choose |
| Tx:4.47 | the latter, but salvation depends on disinhibiting the | former. The reason you need my help is because you have repressed |
| Tx:5.77 | in later generations retains the power to interpret correctly what | former generations have thought and thus release their thoughts |
| Tx:7.20 | can you validly compare responses, and you must assume the | former, because if the latter were true, the subject would not do |
| Tx:8.97 | either that there is no God or that God's Will is fearful. The | former accounts for the atheist and the latter for the martyr. |
| Tx:17.46 | relationship has not as yet been changed sufficiently to make its | former goal completely without attraction, and its structure is |
| Tx:17.47 | of the relationship may even become quite disorganized. And yet, the | former organization of their perception no longer serves the purpose |
| Tx:17.49 | thus—substitute for this another relationship to which your | former goal was quite appropriate. You can escape from your distress |
| W1:121.12 | a friend. Try to transfer the light you learned to see around your | former “enemy” to him. Perceive him now as more than friend to you, |
| M:10.1 | and “bad” judgment, and his education aims at strengthening the | former and minimizing the latter. There is, however, considerable |
A Course of Love (26) | ||
| C:3.10 | has come before, of seeing something old as new, of improving on a | former idea, of taking various information and collecting it into a |
| C:8.4 | This remembering is not of | former days spent upon this earth, but of remembering who you really |
| C:23.22 | composite of your beliefs, the totality. It will continue to hold | former beliefs as well as new beliefs until old beliefs are purged. |
| T1:2.3 | the thoughts of the ego-mind, the same thoughts that were applied to | former experiences of the truth, would be to respond to love the same |
| T1:4.21 | with these lessons expressly for the purpose of not repeating your | former reaction or interpretation of them. You are being revisited |
| T2:11.15 | self to defend you against the ego-self. This is highly akin to your | former notion of prayer and assumes that there is something real that |
| T3:1.8 | it is and as the truth of who you are, to erroneously have seen your | former representation of illusion as the truth of who you are is what |
| T3:6.2 | ideas that will keep you from yourself and has much to do with your | former notions of God and your own self. It is an idea that has been |
| T3:10.8 | many of its messages remain within your thoughts, like echoes of a | former time. These thoughts are remembered messages and so must, like |
| T3:10.8 | patterns will be only slightly different from forgetting your | former reactions to people and situations and much like forgetting to |
| T3:13.1 | Now that we have established the consistency of our | former purpose, that of establishing your identity, and our new |
| T3:15.14 | These examples of your | former ideas about new beginnings have simply been used to |
| T3:21.20 | will seem contradictory, for the answer lies in realizing that your | former identity does not matter, even while realizing that it will |
| T4:1.2 | will make some uncomfortable. It will continue to challenge your | former ideas and beliefs as have the previous Treatises. But it will |
| T4:12.34 | a separate will, was necessary to begin creation of the new. Your | former willingness to accept the old but kept creation's power |
| D:4.20 | the new and denial of the old. Turn your back on the prison of your | former existence and do not look at it again. Do not long for its old |
| D:8.8 | and it was done. But you do not yet know how to rid yourself of | former patterns. Your mind, while it no longer wants to cling to |
| D:16.16 | This image is like a lingering shadow. It encompasses all of your | former ideas about yourself, all of the patterns of the time of |
| D:16.16 | to join in union, and in which you recognize still the image of your | former self. |
| D:16.18 | there is in art of all kinds. This may be an idealized image of your | former self, the image of your best self, who you may imagine now, |
| D:Day4.19 | but to be as I am. I asked them to live—not in the world of their | former perception, in a world-view that was taught to them—but to |
| D:Day7.1 | but the very denial of yourself that you have come to see as your | former state? |
| D:Day10.4 | Conviction is tied to belief, and to a | former lack of belief that has been overcome. Reliance is not tied to |
| D:Day16.6 | escape does not mean that anyone is bound to the past and to their | former pain but that each is still bound to, and affected by, all |
| E.5 | realize where the differences between this natural Self and your | former self lie. You will realize that you know what to do. You will |
| A.28 | more flexible, meet less frequently, or even disband in favor of | former “classmates” meeting in more casual and spontaneous |
formerly | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.24 | never have conceived of such a change. Nothing is now as it was | formerly. Nothing but sparkles now which seemed so dull and lifeless |
A Course of Love (12) | ||
| C:1.7 | once a distant shore and now is near, you realize none of what you | formerly possessed and called your treasures are needed. How silly |
| C:8.15 | surface conditions hide the truth from you. Even if you have not | formerly found the truth, you have recognized what is not the truth. |
| T2:4.4 | who you are quite inconsistent with the way in which you have | formerly acted out or expressed who you are. This is, of course, |
| T2:4.4 | acted out or expressed who you are. This is, of course, because you | formerly acted out of a set of conditions that corresponded to who |
| T2:8.8 | Thus again is your learning advanced by leaps and bounds | formerly reserved for the angels. You are your own wings, your |
| T3:7.6 | You have | formerly been capable of representing who you are only within |
| T3:10.7 | on forgetting for you must forget the ways in which you have | formerly reacted to every situation. Not one situation coming to you |
| T4:5.11 | not die to choice. At the time of death you are assisted in ways not | formerly possible to you in form, to make the choice to be who you |
| T4:5.12 | begin to learn directly, you are given the same opportunity that was | formerly reserved for you only after your death. It was formerly only |
| T4:5.12 | that was formerly reserved for you only after your death. It was | formerly only after your death that you chose direct revelation by |
| D:3.10 | or contrast. You will be seeking now for replacements for that which | formerly ordered your life. Thus we will speak of these replacements. |
| D:Day29.1 | all cease to have the limited power that all such concepts have | formerly held. When they cease to be held as separate concepts in |
formidable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day13.5 | or what you have defined as evil. A complete lack of love creates | formidable obstacles, or in other words, obstacles of solid form that |
forming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:13.13 | beliefs in terms of making them your beliefs. To believe without | forming your own ideas about your beliefs is to be in danger of |
| T3:13.14 | To form your own ideas is to be creative. | Forming your own ideas happens in relationship. Taking action on your |
formless | ||
A Course in Miracles – Original Edition (3) | ||
| W1:44.10 | if not actually entering into light. Try to think of light, | formless and without limit, as you pass by the thoughts of this |
| W1:192.3 | God created One Who has the power to translate into form the wholly | formless. What He makes are dreams, but of a kind so close to waking |
| W2:314.1 | on it, so that fear has lost its idols and its images, and being | formless, it has no effects. Death will not claim the future now, for |
A Course of Love (14) | ||
| C:3.4 | what is forever without form. To truly see is to begin to see the | formless. To begin to see the formless is to begin to understand what |
| C:3.4 | To truly see is to begin to see the formless. To begin to see the | formless is to begin to understand what you are. |
| C:19.16 | in you, and leaves you in a state of love in which the wordless and | formless is very near. |
| T2:1.10 | thing but the realm of the one heart and one mind; the realm of the | formless and timeless. But also the realm of connectedness, of what |
| T3:5.7 | would have ended life in form and returned the sons of man to the | formless. Instead, the sons of man were freed to pursue their |
| D:6.27 | experience the All of Everything that is the natural state of the | formless. But the true Self cannot cease to experience its natural |
| D:7.6 | Action is the bridge between form and the | formless because action is the expression of the self in form. |
| D:15.9 | principles work together. What I have left out of this story, the | formless wasteland, the earth and the water that the wind first swept |
| D:16.3 | did not form. But as can be easily seen, the earth is no longer a | formless wasteland. Form was animated with spirit and entered a state |
| D:Day4.40 | and look up where no form exists? Do you believe you can choose the | formless and still return to the towns and cities, the green grass |
| D:Day4.40 | where else could you so clearly see the choice between form and the | formless? |
| D:Day40.10 | is about giving attributes to the attributeless. Giving form to the | formless. An artist might be moved to her art by a feeling of love so |
| D:Day40.10 | it—she knows as she begins that she but tries to bring form to the | formless. Why? Because the nature of a being of love is to extend. |
| D:Day40.10 | is to extend. The nature of a being of love is to bring form to the | formless—to bring love into form. |
formlessness | ||
A Course in Miracles – Original Edition (2) | ||
| W1:186.14 | These are the forms which never can deceive, although they come from | Formlessness Itself. Forgiveness is an earthly form of love which as |
| W1:186.14 | your function even here, although what love will mean to you when | formlessness has been restored to you is greater still. Salvation of |
A Course of Love (0) | ||
forms | ||
A Course in Miracles – Original Edition (158) | ||
| Tx:1.106 | Fantasies of any kind are distorted | forms of thinking, because they always involve twisting perception |
| Tx:2.54 | in matter which the mind cannot control. This error can take two | forms—it can be believed that the mind can miscreate in the body |
| Tx:2.62 | or the miscreative use of the mind. Physical medications are | forms of “spells.” Those who are afraid to use the mind to heal |
| Tx:2.64 | and has literally upset it (or turned it upside-down). All | forms of not-right-mindedness are the result of refusal to accept the |
| Tx:2.92 | himself because he is afraid of his own thoughts. In some | forms of insanity, thoughts are glorified, but this is only because |
| Tx:3.5 | has been created and what is being created is essential. All | forms of correction (or healing) rest on this fundamental |
| Tx:3.14 | give this one up because of its prominent “escape” value. In milder | forms a parent says, “This hurts me more than it hurts you,” and |
| Tx:3.18 | Good can withstand any form of evil because light abolishes all | forms of darkness. The Atonement is thus the perfect lesson. It is |
| Tx:4.15 | The ego tries to exploit all situations into | forms of praise for itself in order to overcome its doubts. It will |
| Tx:4.40 | inventiveness is really wasted effort, even in its most ingenious | forms. We do not have to explain anything. This is why we need not |
| Tx:4.95 | are quite specific in their own judgment. For example, although all | forms of perceived demands may be classified or judged by the ego as |
| Tx:6.24 | for their joint salvation. Each one must learn to teach that all | forms of rejection are utterly meaningless. The separation is the |
| Tx:8.82 | Wholeness heals because it is of the mind. All | forms of sickness, even unto death, are physical expressions of the |
| Tx:8.88 | sickness. Yet sickness is not of the body, but of the mind. All | forms of dysfunction are merely signs that the mind has split and |
| Tx:8.97 | for the atheist and the latter for the martyr. Martyrdom takes many | forms, the category including all doctrines which hold that God |
| Tx:8.108 | you want, even if it is. This accounts for why certain specific | forms of healing are not achieved, even though the state of healing |
| Tx:9.23 | The newer | forms of the ego's plan are as unhelpful as the older ones, because |
| Tx:9.23 | Spirit and therefore does not matter at all. According to the newer | forms of the ego's plan, the therapist interprets the ego's symbols |
| Tx:9.26 | nor can an “unimportant mind” esteem itself without magic. Both | forms of the ego's approach, then, must arrive at an impasse, the |
| Tx:9.77 | worship the same idol he does. God created love, not idolatry. All | forms of idolatry are caricatures of creation, taught by sick minds |
| Tx:9.93 | is very literal; denial of life perceives its opposite, as all | forms of denial replace what is with what is not. No one can |
| Tx:9.95 | made him out of your insanity, he is an insane idea. He has many | forms, but although he may seem like many different things he is but |
| Tx:9.104 | to feel depressed. All of these illusions and the many other | forms which blasphemy may take are refusals to accept creation as |
| Tx:10.34 | light. Remember also that the denial of this simple fact takes many | forms, and these you must learn to recognize and to oppose |
| Tx:12.33 | is extended, for it increases as it is given. The other has many | forms, for the content of individual illusions differs greatly. Yet |
| Tx:13.56 | all the distortions you have made of nothing—all the strange | forms and feelings and actions and reactions that you have woven out |
| Tx:13.62 | nothing. The key is only the light which shines away the shapes and | forms and fears of nothing. Accept this key to freedom from the hands |
| Tx:14.7 | yourself with active willingness to the denial of guilt in all its | forms. To accuse is not to understand. The happy learners of the |
| Tx:15.74 | the ego has “blessed,” for anger is its blessing. Anger takes many | forms, but it cannot long deceive those who will learn that love |
| Tx:15.95 | like many, but it is all the same. For though the ego takes many | forms, it is always the same idea. What is not love is always |
| Tx:15.95 | by which it burrows underground and hides in darkness, to emerge in | forms quite different from what it is. Yet it is necessary to |
| Tx:18.3 | both a fragmented and a fragmenting emotion. It seems to take many | forms, and each seems to require a different form of acting out for |
| Tx:18.4 | that God is fear made but one substitution. It has taken many | forms because it was the substitution of illusion for truth, of |
| Tx:18.19 | in dreaming. Your sleeping and your waking dreams have different | forms, and that is all. Their content is the same. They are your |
| Tx:18.25 | shrinking from the truth, sometimes retreating to the lesser | forms of fear and sometimes to stark terror. But you will advance |
| Tx:18.91 | all there. Figures stand out and move about, actions seem real, and | forms appear and shift from loveliness to the grotesque. And back and |
| Tx:22.35 | Only mistakes have different | forms, and so they can deceive. You can change form because it is |
| Tx:23.17 | is remembered except illusions. Illusions can conflict because their | forms are different. And they do battle only to establish which form |
| Tx:23.34 | No one who thinks that one of them is true sees what it says. Some | forms it takes seem to have meaning, and that is all. |
| Tx:23.35 | How can some | forms of murder not mean death? Can an attack in any form be |
| Tx:23.37 | yet perceived as an eternal barrier to Heaven. Illusions are but | forms. Their content is never true. |
| Tx:23.38 | The laws of chaos govern all illusions. Their | forms conflict, making it seem quite possible to value some above the |
| Tx:23.38 | a certain witness that these laws are true. The seeming gentler | forms of the attack are no less certain in their witnessing or their |
| Tx:23.41 | Is it not true you do not recognize some of the | forms attack can take? If it is true attack in any form will hurt you |
| Tx:23.45 | forgiveness side by side with the belief that murder takes some | forms by which their peace is saved? Would they be willing to accept |
| Tx:23.51 | is not real and easily escaped. Bodies may battle, but the clash of | forms is meaningless. And it is over when you realize it never was |
| Tx:23.52 | and murderous, remember you can see the battle from above. Even in | forms you do not recognize, the signs you know. There is a stab of |
| Tx:24.5 | though unrecognized, is faith in specialness. This takes many | forms but always clashes with the reality of God's creation and with |
| Tx:25.35 | the light. They linger for a while, a little while, in twisted | forms too far away for recognition and are gone forever. And in the |
| Tx:25.77 | can prevail for you. And you are safe from vengeance in all | forms. The world deceives, but it cannot replace God's justice with a |
| Tx:26.10 | form the problem seems to take. A problem can appear in many | forms, and it will do so while the problem lasts. It serves no |
| Tx:26.48 | It cannot be perceived, but only known. What is perceived takes many | forms, but none has meaning. Brought to truth, its senselessness is |
| Tx:26.49 | God given answer to the world of sickness which applies to all its | forms. God's answer is eternal, though it operates in time where it |
| Tx:26.61 | of effect without the cause can merely shift effects to other | forms. And this is not release. God's Son could never be content |
| Tx:26.68 | separate. For time and space are one illusion which takes different | forms. If it has been projected beyond your minds, you think of it as |
| Tx:26.86 | What does it mean if you perceive attack in certain | forms to be unfair to you? It means that there must be some forms in |
| Tx:26.86 | certain forms to be unfair to you? It means that there must be some | forms in which you think it fair. For otherwise, how could some be |
| Tx:27.50 | Problems are not specific, but they take specific | forms, and these specific shapes make up the world. And no one |
| Tx:27.50 | This is because they really are the same despite their different | forms. All learning aims at transfer, which becomes complete within |
| Tx:27.78 | The dreaming of the world takes many | forms, because the body seeks in many ways to prove it is autonomous |
| Tx:27.79 | change nor will its purpose. Though the dream itself takes many | forms and seems to show a great variety of places and events wherein |
| Tx:27.83 | a separate brother as an enemy; a mind within a body, all are | forms of circularity whose ending starts at its beginning, ending at |
| Tx:27.89 | Bring, then, all | forms of suffering to Him Who knows that every one is like the rest. |
| Tx:28.45 | recognized as being part of the completed picture of God's Son! The | forms the broken pieces seem to take mean nothing. For the whole is |
| Tx:28.53 | in fog, and misty pictures rise to cover it with vague, uncertain | forms and changing shapes, forever unsubstantial and unsure. Yet in |
| Tx:28.63 | are based upon this choice and given you the instant it is made. No | forms of sickness are immune because the choice cannot be made in |
| Tx:29.54 | its source. Nor is its form apart from the idea it represents. All | forms of anti-Christ oppose the Christ and fall before His face like |
| Tx:29.59 | with hope of finding more of something else. Be not deceived by | forms the “something” takes. An idol is a means for getting more. |
| Tx:29.67 | forgiving dreams can enter here, for time is almost over. And the | forms which enter in the dream are now perceived as brothers, not in |
| Tx:30.38 | terms of form. Idols are limits. They are the belief that there are | forms which will bring happiness and that, by limiting, is all |
| Tx:30.41 | have no meaning. And your will could not be satisfied with empty | forms made but to fill a gap which is not there. It is not this you |
| Tx:30.47 | the dreams of birth and death that here are dreamed, the myriad of | forms that fear can take; quite undisturbed, the Thought God holds of |
| Tx:30.51 | The gap that is not there is filled with toys in countless | forms. And each one seems to break the rules you set for it. It never |
| Tx:30.75 | surer proof idolatry is what you wish than a belief there are some | forms of sickness and of joylessness forgiveness cannot heal. This |
| Tx:30.76 | It must be true the miracle can heal all | forms of sickness, or it cannot heal. Its purpose cannot be to judge |
| Tx:30.76 | of sickness, or it cannot heal. Its purpose cannot be to judge which | forms are real and which appearances are true. If one appearance must |
| Tx:30.76 | every idol there. Salvation rests on faith there cannot be some | forms of guilt which you cannot forgive. And so there cannot be |
| Tx:30.77 | rests on recognizing this and being glad there cannot be some | forms of sickness which the miracle must lack the power to heal. |
| Tx:30.78 | if you think he does not merit the escape from guilt in all its | forms and all its consequence. There is no way to think of him but |
| Tx:30.80 | Here is the joyful statement that there are no | forms of evil which can overcome the Will of God—the glad |
| Tx:30.90 | the appearance of his perfect health, his perfect freedom from all | forms of lack, and safety from disaster of all kinds. The miracle is |
| Tx:30.91 | be the wish that no reality be so. Yet it is an assertion that some | forms of idols have a powerful appeal which makes them harder to |
| Tx:31.8 | it was. And now you see you were mistaken. You had been deceived by | forms the call was hidden in. And so you did not hear it and had lost |
| Tx:31.38 | for different pathways in the world is but the search for different | forms of truth. And this would keep the truth from being reached. |
| Tx:31.40 | than that the power of decision cannot lie in choosing different | forms of what is still the same illusion and the same mistake. |
| Tx:31.58 | The role of the accuser will appear in many places and in many | forms. And each will seem to be accusing you. Yet have no fear it |
| Tx:31.83 | Temptation has one lesson it would teach in all its | forms wherever it occurs. It would persuade the holy Son of God he is |
| W1:5.1 | depression, anxiety, anger, hatred, jealousy, or any number of | forms, all of which will be perceived as different. This is not true. |
| W1:5.4 | search your mind for “sources” of upset in which you believe and | forms of upset which you think result. |
| W1:5.10 | more than a minute or so, and try to identify a number of different | forms of upset that are disturbing you, regardless of the relative |
| W1:9.2 | disturbing and may meet with active resistance in any number of | forms. Yet that does not preclude applying it. No more than that is |
| W1:15.3 | you may have many “light episodes.” They may take many different | forms, some of them quite unexpected. Do not be afraid of them. They |
| W1:16.3 | destructive but equally unreal. We will practice this idea in many | forms before you really understand it. |
| W1:21.3 | This is not so. It is merely an example of the belief that some | forms of attack are more justified than others. |
| W1:21.4 | As you search your mind for all the | forms in which attack thoughts present themselves, hold each one in |
| W1:41.2 | forever. And foolishness it is, despite the serious and tragic | forms it may take. Deep within you is everything that is perfect, |
| W1:50.1 | being liked, knowing the “right” people, and an endless list of | forms of nothingness which you endow with magical powers. All these |
| W1:64.11 | Two | forms of shorter practice periods are required. At times, do the |
| W1:66.1 | more than just a connection between them; they are the same. Their | forms are different, but their content is completely one. |
| W1:66.11 | during the longer practice period today. Think also about the many | forms which the illusion of your function has taken in your mind and |
| W1:79.5 | appears to hold. They seem to be on so many levels, in such varying | forms, and with such varied content that they confront you with an |
| W1:80.3 | certain you do not forget that all problems are the same. Their many | forms will not deceive you while you remember this. One problem—one |
| W1:R2.5 | application and a more specific form when needed. Some specific | forms will be included in the comments. These, however, are merely |
| W1:81.3 | Some specific | forms for applying today's idea when specific difficulties seem to |
| W1:81.6 | Specific | forms for using the idea might include: |
| W1:82.3 | Suggestions for specific | forms for applying this idea are: |
| W1:82.6 | Suitable specific | forms of this idea include: |
| W1:83.3 | More specific applications of this idea might take these | forms: |
| W1:83.6 | Some useful | forms for specific applications of this idea are: |
| W1:84.3 | You might find these specific | forms helpful in applying the idea: |
| W1:84.6 | These specific | forms for applying this idea would be helpful: |
| W1:85.3 | Specific applications of this idea might be made in these | forms: |
| W1:85.6 | These | forms of the idea are suitable for more specific application: |
| W1:86.3 | These are some suggested | forms for applying this idea specifically: |
| W1:86.6 | Specific applications of this idea might be in these | forms: |
| W1:87.3 | These | forms of this idea would be helpful for specific application: |
| W1:87.6 | These are some useful | forms of this idea for specific applications: |
| W1:88.3 | These would prove useful | forms for specific applications of this idea: |
| W1:88.6 | For specific | forms in applying this idea, these would be useful: |
| W1:89.6 | Useful specific | forms for applying this idea would be: |
| W1:90.3 | Specific applications of this idea might be in these | forms: |
| W1:90.6 | These | forms of the idea will be useful for specific applications: |
| W1:94.1 | which brings complete salvation; the one statement which makes all | forms of temptation powerless; the one thought which renders the ego |
| W1:99.16 | have a special message for today which has the power to remove all | forms of doubt and fear forever from your mind. If you are tempted to |
| W1:124.6 | are one with God. No thought of theirs but has the power to heal all | forms of suffering in anyone in times gone by and times as yet to |
| W1:134.7 | It sees their nothingness and looks right through the thousand | forms in which they may appear. It looks on lies but it is not |
| W1:135.15 | at the cost of truth. This is not difficult to realize in some | forms which these self-deceptions take, for the denial of reality is |
| W1:138.6 | with it, for all decisions but conceal this one by taking different | forms. Here is the final and the only choice in which is truth |
| W1:140.1 | no separation from the body, where it thinks the mind exists. Its | forms of healing thus must substitute illusion for illusion. One |
| W1:140.4 | that sickness can be nothing but a dream is not deceived by | forms the dream may take. Sickness where guilt is absent cannot come, |
| W1:140.9 | no degrees and no beliefs that what does not exist is truer in some | forms than others. All of them are false and can be cured because |
| W1:R4.5 | Let us begin our preparation with some understanding of the many | forms in which the lack of true forgiveness may be carefully |
| W1:163.1 | Death is a thought which takes on many | forms, often unrecognized. It may appear as sadness, fear, anxiety, |
| W1:163.1 | faithlessness, and lack of trust; concern for bodies, envy, and all | forms in which the wish to be as you are not may come to tempt you. |
| W1:167.2 | call it death. Yet we have learned that the idea of death takes many | forms. It is the one idea which underlies all feelings that are not |
| W1:170.9 | make another idol to replace it? For the god of cruelty takes many | forms. Another can be found. |
| W1:185.9 | with every twist and turning of the road to reappear unrecognized in | forms which shift and change with every step you take. |
| W1:186.14 | These are the | forms which never can deceive, although they come from Formlessness |
| W1:187.6 | at the idea of sacrifice. Nor can he fail to recognize the many | forms which sacrifice may take. He laughs as well at pain and loss, |
| W1:187.7 | as what it is. The thought of sacrifice gives rise to all the | forms that suffering appears to take. And sacrifice is an idea so mad |
| W1:193.7 | forever from a truth so very obvious that it appears in countless | forms and yet is recognized as easily in all of them if one but wants |
| W1:193.9 | your tribulations, all your pain, all suffering regardless of its | forms. These are the words with which temptation ends and guilt, |
| W1:200.4 | You have not found your happiness in foreign places and in alien | forms which have no meaning to you, though you sought to make them |
| W1:R6.6 | We will attempt to get beyond all words and special | forms of practicing for this review. For we attempt this time to |
| W2:262.1 | today. He is Your one creation. Why should I perceive a thousand | forms in what remains as one? Why should I give this one a thousand |
| W2:268.1 | attempt to interfere with Your creation and distort it into sickly | forms. Let me be willing to withdraw my wishes from its unity and |
| W2:293.1 | with all my past mistakes oppressing it and showing me distorted | forms of pain? Yet in the present, love is obvious and its effects |
| W2:295.1 | all of us must be redeemed together. Fear appears in many different | forms, but love is one. |
| M:1.4 | form of the universal course. There are many thousands of other | forms, all with the same outcome. They merely save time. Yet it is |
| M:5.5 | the body is the basis of healing. And this is so for healing in all | forms. A patient decides that this is so, and he recovers. If he |
| M:5.10 | Not once do the advanced teachers of God consider the | forms of sickness in which their brother believes. To do this is to |
| M:7.5 | for only such a self can be doubted. This illusion can take many | forms. Perhaps there is a fear of weakness and vulnerability. Perhaps |
| M:12.2 | from each other? What does it matter if they then appear in many | forms? Their minds are one; their joining is complete. And God works |
| M:16.9 | this goal nearer to recognition. For magic of any kind, in all its | forms, simply does nothing. Its powerlessness is the reason it can be |
| M:16.11 | every minute and second, must God's teachers learn to recognize the | forms of magic and perceive their meaninglessness. Fear is withdrawn |
| M:22.4 | but it is rarely, if ever, consistently applied to all specific | forms of sickness, both in the individual's perception of himself and |
| M:22.6 | circumstances. And in it is the power to heal all individuals of all | forms of sickness. Not to believe this is to be unfair to God and |
| M:28.5 | have seen the face of Christ, His sinlessness, His love behind all | forms, beyond all purposes. Holy are we because His holiness has set |
A Course of Love (51) | ||
| C:P.13 | followed your reading of the Course or your discoveries of other | forms of the truth, although you may even have experienced what |
| C:P.29 | There are many | forms of pain and horror, from physical illnesses to torture to loss |
| C:3.7 | that is not thus. A form is but a representation. You see a thousand | forms a day with different names and different functions and you |
| C:4.8 | lead rests only on your decision. Your decision, couched in many | forms, is simply this: to proceed toward love or to withdraw from it, |
| C:5.5 | because truth is not concerned with any of the specific details or | forms of your world. You think relationship exists between one body |
| C:6.3 | This is all that the words and symbols and | forms and structures of your world have come to teach you, stated as |
| C:7.10 | Your withholding takes on many | forms that nonetheless are merely effects of the selfsame cause that |
| C:7.11 | There are but two | forms of withholding: what you withhold of yourself from the world |
| C:8.23 | does day go when it is night? What are you to make of all these | forms that wander through your days with you? What is it, really, |
| C:11.15 | you are asked to give? It can come in many manners and be given many | forms. It can be called a willingness to change your mind, or to |
| C:31.5 | your concept of what is the same and what is different. Yet, as your | forms so readily illustrate, while all bodies are the same, they are |
| T1:4.17 | and this would but lead to a continuation of the belief in different | forms of the truth. |
| T1:5.1 | of Love was revealed so long ago and in so many times and in so many | forms since then that they remain forever countless, has fear of God |
| T1:8.5 | who exists in all of you, bringing resurrection even unto your | forms. I became the Word incarnate upon my resurrection rather than |
| T1:8.10 | exist in separation and so created a way in which other separated | forms could come into existence and live with you in separation. That |
| T1:9.14 | reaction and your response will likely have taken on different | forms. You may for instance, have reacted by being hurt or angry. |
| T2:11.15 | you and you will see yourself as doing battle in countless ways and | forms. There will never actually be a battle going on between Christ |
| T3:10.6 | but all lessons are gifts. While some of these lessons may come in | forms that make them seem like lessons of old, they will not be |
| T3:13.14 | your own ideas happens in relationship. Taking action on your ideas | forms a relationship between your physical form and your Self as your |
| T3:16.3 | system of the ego, ways that have brought much advancement to the | forms you occupy without changing their nature in the slightest |
| T3:16.8 | truth is a temptation of the human experience. It will come in many | forms, all of which will be related to an old pattern of |
| T3:16.17 | how quickly the thought system of the truth builds upon itself and | forms a real and true interrelated whole. What forms the House of |
| T3:16.17 | upon itself and forms a real and true interrelated whole. What | forms the House of Truth is love eternal and it has always |
| T3:17.1 | form and to exist in relationship with others with observable | forms. This was simply so that expressions of love could be created |
| T3:18.10 | form in the mind. You are used to thinking that what you observe | forms outside of your mind. This is the thinking of the ego-thought |
| T4:4.11 | Am I but using new words to repeat what you have heard in various | forms from various religions and systems of belief for countless |
| T4:5.3 | The many | forms are made one body through Christ-consciousness. The one body is |
| T4:5.4 | Energy endlessly able to materialize in an inexhaustible variety of | forms. It is thus one Energy endlessly able to dematerialize and |
| D:3.19 | between form and content and the difference in the way separate | forms express content. It will be challenging to become aware that |
| D:4.12 | and internal. External divine patterns include the observable | forms that make up your world, everything from the planet on which |
| D:6.7 | It is your perception of the | forms around you as non-living forms that cause them to have rigidity |
| D:6.7 | It is your perception of the forms around you as non-living | forms that cause them to have rigidity and a particular meaning. But |
| D:7.18 | ongoing aspects of creation, because they are related to particular | forms as they exist in time. Time is not an aspect of eternity or of |
| D:14.12 | complete, has not yet become whole, has not been fully birthed. Your | forms are complete in the physical sense of sustaining life. Your |
| D:15.10 | of spirit—with sound, light, and expression. Could these barren | forms not be compared to the forms of the not yet elevated? What if |
| D:15.10 | and expression. Could these barren forms not be compared to the | forms of the not yet elevated? What if the existence of form was seen |
| D:16.1 | Barren | forms might be seen as forms that existed before the onset of the |
| D:16.1 | Barren forms might be seen as | forms that existed before the onset of the state of becoming. You are |
| D:16.18 | of a type, a construction of the subconscious, which still sees in | forms and symbols. This kind of image may leave you thinking that you |
| D:Day6.14 | Let's begin with the seeming difficulty. It may take on many | forms, but its main source is almost surely a desire to focus on the |
| D:Day9.25 | and is a choice meant to release the beauty of expression in all its | forms. You have a given form that is perfect for your expression of |
| D:Day12.8 | Not all | forms will be met as obstacles. Forms are only as real as the |
| D:Day12.8 | Not all forms will be met as obstacles. | Forms are only as real as the perceiver perceives them to be. Thus |
| D:Day13.5 | Thus is explained the relationships and the | forms emptied of love. Where there is no love there is no God |
| D:Day13.5 | a substance devoid of spaciousness, a form that is form only. These | forms are still encompassed by the loving space of |
| D:Day15.6 | of observation that you have interacted with all other life | forms as well as with inanimate forms. In the relationship generated |
| D:Day15.6 | have interacted with all other life forms as well as with inanimate | forms. In the relationship generated by observation, those forms have |
| D:Day15.6 | inanimate forms. In the relationship generated by observation, those | forms have been perceived as real. That observation produced the |
| D:Day15.6 | as real. That observation produced the solidity and mass of the | forms you observed. Yet it is the spirit that animates form that is |
| D:Day24.1 | you are many Selves as well as one Self. You are a Self with many | forms. The form you occupy contains all of your potential |
formula | ||
A Course in Miracles – Original Edition (2) | ||
| W1:140.2 | had a dream that he was sick, and in the dream he found a magic | formula to make him well. Yet he has not awakened from the dream, and |
| W2:297.1 | and everything I give I give myself. This is salvation's simple | formula. And I, who would be saved, would make it mine to be the way |
A Course of Love (1) | ||
| D:Day27.13 | Merge the two, however, into one level of experience and the whole | formula changes. |
formulated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.73 | consciously organized, and consciously directed. The goal must be | formulated clearly and kept in mind. As a teacher with some |
A Course of Love (0) | ||
formulation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.3 | Creation cannot be interrupted. The separation is merely a faulty | formulation of reality with no effect at all. The miracle, without a |
A Course of Love (0) | ||
forsake | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.34 | heal themselves and were promised that I would never leave them or | forsake them. Atonement is the natural profession of the Children of |
| Tx:4.53 | I will never | forsake you any more than God will, but I must wait as long as you |
| Tx:4.53 | any more than God will, but I must wait as long as you choose to | forsake yourself. Because I wait in love and not in impatience, you |
| Tx:5.55 | it away. As you teach, so shall you learn. I will never leave you or | forsake you, because to forsake you would be to forsake myself and |
| Tx:5.55 | shall you learn. I will never leave you or forsake you, because to | forsake you would be to forsake myself and God who created me. You |
| Tx:5.55 | never leave you or forsake you, because to forsake you would be to | forsake myself and God who created me. You will forsake yourselves |
| Tx:5.55 | you would be to forsake myself and God who created me. You will | forsake yourselves and God if you forsake any of your brothers. You |
| Tx:5.55 | and God who created me. You will forsake yourselves and God if you | forsake any of your brothers. You are more than your brother's |
| Tx:5.56 | to share opposing thoughts. The Holy Spirit does not let you | forsake your brothers. Therefore, you can really share only the |
| Tx:20.15 | free to lead you now where he would be. He will not leave you nor | forsake the savior from his pain. And gladly will you walk the way of |
| Tx:22.22 | Forsake not now each other. For you who are the same will not decide | |
| W1:198.15 | come this far and recognize that He Who brought us here will not | forsake us now. For He would give to us the gift that God has given |
A Course of Love (1) | ||
| C:16.23 | God forsakes no people, but people | forsake God when they give away their power and claim not their |
forsaken | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.22 | Your perception but looks at power backward and wonders why God has | forsaken a people who seem to be so godly. |
forsakes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.23 | God | forsakes no people, but people forsake God when they give away their |
forsworn | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.61 | himself. [Nor will he know himself nor recognize his will.] He has | forsworn his Father and himself and made them both his enemies in |
A Course of Love (0) | ||
forth | ||
A Course in Miracles – Original Edition (81) | ||
| Tx:5.1 | they do not yield to the influence whole-heartedly. But joy calls | forth an integrated willingness to share in it and thus promotes the |
| Tx:5.2 | Those who attempt to heal without being wholly joyous themselves call | forth different kinds of responses at the same time and thus deprive |
| Tx:5.11 | the Holy Inspiration is so close to knowledge that it calls it | forth; or better, allows it to come. We have spoken before of the |
| Tx:6.21 | that I did not. The “punishment” which I am said to have called | forth upon Judas was a similar reversal. Judas was my brother and a |
| Tx:11.38 | The ego will therefore distort love and teach you that love calls | forth the responses which the ego can teach. Follow its teaching, |
| Tx:12.39 | beyond it. It is given you to learn how to deny insanity and come | forth from your private world in peace. |
| Tx:12.42 | Spirit's manifestation, looking always on the real world and calling | forth its witnesses and drawing them unto you. For He loves what He |
| Tx:12.52 | for the light to the Creator of light. The holy light that shines | forth from God's Son is the witness that his light is of his Father. |
| Tx:12.53 | remembrance of your Creator, for you will remember Him as you call | forth the witnesses to His creation. Those whom you heal bear witness |
| Tx:12.55 | can give it, as it was given you. And as you give it, it shines | forth to call you from the world and follow it. For this light will |
| Tx:13.37 | is perfectly unambiguous. Everything is clear and bright and calls | forth one response. There is no darkness, and there is no contrast. |
| Tx:14.42 | a spotless mirror in which the Holiness of your Creator shines | forth from you to all around you. You can reflect Heaven here. Yet |
| Tx:14.43 | It is clear. Clean but the mirror, and the message which shines | forth from what the mirror holds out for everyone to see no one can |
| Tx:14.45 | is always the same. There is no contradiction in what holiness calls | forth. Its one response is healing, without regard for what is |
| Tx:15.10 | From this holy instant wherein holiness was born again, you will go | forth in time without fear and with no sense of change with time. |
| Tx:15.34 | Call | forth in everyone only the remembrance of God and of the Heaven that |
| Tx:17.67 | meet the goal that has been set. The goal's reality will call this | forth, for you will see that peace and faith will not come |
| Tx:17.69 | must its faith go everywhere with it. The goal's reality will call | forth and accomplish every miracle needed for its fulfillment. |
| Tx:17.72 | call the others to share your purpose, as this same purpose called | forth the faith in you. And you will see the means you once |
| Tx:17.74 | purpose has given it is also given to every situation. It calls | forth just the same suspension of faithlessness, withheld and left |
| Tx:17.75 | asked of you, for truth asks nothing. Let it enter, and it will call | forth and secure for you the faith you need for peace. But rise you |
| Tx:18.86 | bear witness to this world, pronouncing it as true. For you sent | forth these messengers to bring this back to you. |
| Tx:18.91 | appear and shift from loveliness to the grotesque. And back and | forth they go, as long as you would play the game of children's |
| Tx:19.12 | its justification. It is the messenger of the new perception sent | forth to gather witnesses unto its coming and to return their |
| Tx:19.14 | to you who stand together before the altar from which they were sent | forth. |
| Tx:19.41 | that is the first obstacle the peace in you encounters in its going | forth. This little wall of hatred would still oppose the Will of God |
| Tx:19.49 | that love looks on itself. And each has messengers which they send | forth and which return to them with messages written in the language |
| Tx:19.49 | to them with messages written in the language in which their going | forth was asked. |
| Tx:19.52 | pain of fear and would avert the punishment of him who sends them | forth by offering him what they hold dear. |
| Tx:19.53 | to you what they hold dear as are the others. If you send them | forth, they will see only the blameless and the beautiful, the gentle |
| Tx:19.54 | If you send | forth only the messengers the Holy Spirit gives you, wanting no |
| Tx:19.54 | to replace the hungry dogs of fear you sent instead. And they go | forth to signify the end of fear. |
| Tx:19.63 | obstacles which you would interpose between peace and its going | forth but barriers you place between your will and its |
| Tx:19.66 | offered you in gratitude for giving peace its home in Heaven. Send | forth to all the world the joyous message of the end of guilt, and |
| Tx:19.69 | And these conditions are the home of the emotion which called them | forth and therefore is compatible with them. But think you which it |
| Tx:20.9 | share also His vision. And what enables Him to see His purpose shine | forth from every altar now is yours as well as His. He sees no |
| Tx:24.32 | there beside the bier on which they sleep and call them to come | forth and waken from their dream of death. Yet they hear nothing. |
| Tx:24.54 | from you. Your brother's body shows not Christ to you. He is set | forth within his holiness. |
| Tx:24.55 | brother's holiness that you might see the truth about yourself set | forth at last in terms you recognized and understood? |
| Tx:24.60 | truth as God established it no sacrifice is asked, no strain called | forth, and all the power of Heaven and the might of truth itself is |
| Tx:24.61 | of specialness heard clearly, judging against the Christ and setting | forth for you the purpose that you can attain and what you cannot do. |
| Tx:25.2 | him within his holiness, as plain to see as is his specialness set | forth within his body. |
| Tx:25.3 | it is a body is sick indeed! And it is here that Christ sets | forth the remedy. His purpose folds the body in His light and fills |
| Tx:25.19 | your brother as his Father's Mind shows him to you. He will step | forth from darkness as you look on him, and you will see the dark no |
| Tx:25.19 | dark no more. The darkness touched him not, nor you who brought him | forth for you to look upon. His sinlessness but pictures yours. His |
| Tx:25.73 | not see his worth at all. What honest witnesses could they call | forth to speak on his behalf? And who would come to plead for him and |
| Tx:26.9 | your special function to ensure the door be opened that he may come | forth to shine on you and give you back the gift of freedom by |
| Tx:26.15 | you could not will he suffer loss. The miracle of justice you call | forth will rest on you as surely as on him. Nor will the Holy Spirit |
| Tx:26.40 | God remembers not and is not there? Now you are shifting back and | forth between the past and present. Sometimes the past seems real, as |
| Tx:27.7 | other than this one. These are the witnesses that are called | forth to be believed and lend conviction to the system they speak for |
| Tx:27.11 | of death. Let it have healing as its purpose. Then will it send | forth the message it received and by its health and loveliness |
| Tx:27.44 | that it can begin. Accept the miracle of healing, and it will go | forth because of what it is. It is its nature to extend itself the |
| Tx:27.49 | from you who let yourself be healed that it might live. It will call | forth its witnesses to show the face of Christ to you who brought the |
| Tx:27.56 | know. It tells you but the names you gave it to use when you call | forth the witnesses to its reality. You cannot choose among them |
| Tx:27.59 | And they attest to different sufferings. Yet to the One Who sends | forth miracles to bless the world, a tiny stab of pain, a little |
| Tx:28.56 | and fear and loathe and want, the body does not know. You send it | forth to seek for separation and to be a separate thing. And then |
| Tx:29.23 | There, in its place, God's Witness has set | forth the gentle way of kindness to God's Son. Whom you forgive is |
| Tx:30.92 | beyond the hope of change is that the miracle cannot come | forth from you consistently. For you have asked it be withheld from |
| Tx:31.78 | within and thus expect to see it everywhere. And so they call it | forth in everyone they look upon that he may be what they expect of |
| Tx:31.97 | the only Source it has. Clear in Your Likeness does the Light shine | forth from everything that lives and moves in You. For we have |
| W1:I.1 | to train the mind to think along the lines which the course sets | forth. |
| W1:42.1 | two very powerful thoughts, both of major importance. It also sets | forth a cause and effect relationship which explains why you cannot |
| W1:58.3 | As I recognize my holiness, so does the holiness of the world shine | forth for everyone to see. |
| W1:73.3 | to you in this strange bartering, in which guilt is traded back and | forth and grievances increase with each exchange. Can such a world |
| W1:75.10 | in certainty to look upon the world He promised you. From this time | forth you will see differently. Today the light has come. And you |
| W1:76.9 | Perhaps you even think that there are laws which set | forth what is God's and what is yours. Many “religions” have been |
| W1:94.11 | a milestone in learning the thought system which this course sets | forth. |
| W1:129.5 | its place as you unbind your mind from little things the world sets | forth to keep you prisoner there. Value them not, and they will |
| W1:137.12 | will occupy our minds, that thoughts of healing will this day go | forth from what is healed to what must yet be healed, aware that they |
| W1:155.2 | but to let illusion sink behind the truth and let the truth stand | forth as what it is, is simple sanity. |
| W1:155.7 | which will remain impossible. All this steps back as truth comes | forth in you to lead your brothers from the ways of death and set |
| W1:155.11 | will be no wish to be illusion rather than the truth. And we step | forth toward this as we progress along the way that truth points out |
| W1:157.5 | From this day | forth, your ministry takes on a genuine devotion and a glow that |
| W1:161.11 | will not be willing to accept the witnesses your body's eyes call | forth. What you will see will sing to you of ancient melodies you |
| W1:R5.1 | made us walk uncertainly and slowly on the road this course sets | forth. But now we hasten on, for we approach a greater certainty, a |
| W1:I2.1 | give your total willingness to following the way the course sets | forth. |
| W2:325.1 | a world condemned. And from forgiving thoughts a gentle world comes | forth, with mercy for the holy Son of God, to offer him a kindly home |
| M:2.2 | it is necessary to grasp the concept of time which the course sets | forth. Atonement corrects illusions, not the truth. Therefore it |
| M:22.4 | as well. Nor is it at this level that the teacher of God calls | forth the miracle of healing. He overlooks the mind and body, seeing |
| M:23.1 | appeal to magic? A name does not heal, nor does an invocation call | forth any special power. What does it mean to call on Jesus Christ? |
A Course of Love (55) | ||
| C:1.9 | shame in learning. No shame in following the course another has put | forth. Each true course changes in application. Fifty students may |
| C:7.8 | To this Self is this appeal put | forth. Let it be heard and held within your heart. Hold it joyously |
| C:7.18 | Your heart may be said to break, but the image that these words call | forth is of a heart cracked open, not of a heart in separate pieces. |
| C:8.4 | upon this earth, but of remembering who you really are. It comes | forth from the deepest part of you, from the center in which you are |
| C:19.21 | light could not reach it and healing could not come. What comes | forth for healing needs but a nod of love from your heart, a passing |
| C:19.22 | from illusion. Despite the similarity between what this will call | forth and the description of the final judgment, judgment is not the |
| C:28.10 | As the dawn is unrestrained in its bursting | forth, so has been your time of innocence. Not so the approach of day |
| T1:8.10 | necessary for woman to join with man in order for new life to come | forth, is but another example of how your memory of creation was made |
| T1:8.11 | step in the reclaiming of the real act of creation, the bringing | forth of the new through union with the divine Self. Whether you |
| T1:9.16 | is embracing what you heretofore have not embraced. You are pulling | forth sides of your selves that were previously undervalued rather |
| T2:4.7 | within your life. Let us look now at your reaction to the idea put | forth earlier of having a calling. |
| T2:10.8 | Just beyond your mind's ability to call it | forth lies the truth that you and all other beings know. The access |
| T2:11.12 | without relationship, then the image of yourself the ego has put | forth would have been a true image. But as life cannot exist apart |
| T2:12.3 | but the culmination and the integration of the beliefs we have put | forth here. The miracle I am offering you here is the service I offer |
| T2:12.7 | a learning device, so you must come to see your own ability to call | forth intercession as a gift and treasure you are able to give in |
| T2:12.8 | you, as a miracle-minded being, are not called upon to also call | forth the treasure that exists around you? When you call to those |
| T2:12.13 | Let the beliefs we have set | forth become one with you so that they enable you to live and express |
| T2:13.1 | The final call of this Treatise is, in contrast to those put | forth previously, a personal call from me to you. By now you have |
| T2:13.4 | taking place around you, practice the beliefs that have been put | forth in this Treatise. Know that, in the time of unity, the truth |
| T2:13.6 | journey together is just beginning as we return to the premise put | forth in “A Treatise on the Art of Thought:” that of the elevation of |
| T3:2.4 | has been built around this system. Now, along with the beliefs put | forth in “A Treatise on Unity,” you are asked to accept a new belief |
| T3:7.2 | is not needed for the truth. Thus you can see that the beliefs put | forth in “A Treatise on Unity” are necessary only to return you to |
| T3:16.6 | human experience. All of these temptations relate to the beliefs set | forth in “A Treatise on Unity.” |
| T3:22.1 | take you, for surely your life must change. The very precepts put | forth within this Course, precepts that say that the internal affects |
| T3:22.17 | really the observation of a Self beyond the personal self. To call | forth observance is to call forth the sight of your true Self. To |
| T3:22.17 | a Self beyond the personal self. To call forth observance is to call | forth the sight of your true Self. To call forth the sight of your |
| T3:22.17 | observance is to call forth the sight of your true Self. To call | forth the sight of your true Self is to call your true Self into |
| T3:22.17 | to call your true Self into observable form. Calling the true Self | forth into observable form is the end of the old and the beginning of |
| T3:22.18 | embraces you. The new is but the truth that has always existed. Go | forth and live the truth with impatience only for the truth. Hold |
| D:1.2 | you. In our union we bear the sameness of the Son of God. In going | forth with the vision of unity you become as I was during life. You |
| D:1.3 | “see” such visions, you “see” the pattern of the personal self going | forth much as it did before. You do not “see” the new, the new Self |
| D:1.14 | light. Where once I had forgotten Now I remember who I Am. Now I go | forth To live as who I Am within the world To make cause and effect |
| D:8.8 | Course and the Treatises, all of what you needed to learn was put | forth. What we are now doing is discussing what was taught from the |
| D:9.9 | The same is true of the beliefs set | forth in “A Treatise on the Nature of Unity and Its Recognition”. |
| D:10.2 | of learning. Notice the inability of teaching or learning to call | forth talents, ideas, imagination, inspiration, instinct, intuition, |
| D:10.4 | to call your own. You thus must begin to realize that the bringing | forth of the accomplishment that already exists in unity is your new |
| D:10.6 | of unity. This is an expression of the Biblical injunction to “Go | forth and multiply.” It is about increase. To be content with |
| D:11.13 | unity. In our union we bear the sameness of the Son of God. In going | forth with the vision of unity you become as I was during life. You |
| D:11.13 | do not think your way through life, but instead draw your knowing | forth from the well of spirit, from the shared consciousness from |
| D:14.13 | Again, these ideas can be likened to the ideas put | forth in “A Treatise on Unity and Its Recognition” when it was said |
| D:14.13 | become your identity.” That treasure is the new way of thought put | forth in “A Treatise on the Art of Thought”, the thought that is the |
| D:Day1.11 | from another. You may think that, as long as the power is called | forth, it matters not the name by which it is called. You may think |
| D:Day2.8 | It is the depths to which you feel you once descended that calls | forth your fear here. |
| D:Day2.21 | with the recognition of who I am. This is symbolic of the idea put | forth here that until you are aware of who you are, your life has not |
| D:Day3.9 | you are likely to become more and more agitated, to go back and | forth between the general and specific, thinking of both your own |
| D:Day3.12 | this, then that” world. An idea of a world in which the beliefs set | forth within this Course are neither seen nor lived by. |
| D:Day3.14 | too. They are what prevent you from believing that the ideas set | forth in this Course, when practiced, are capable of making a |
| D:Day8.22 | that you are involved in a situation or relationship that has called | forth that feeling. It is in the expression of that feeling that who |
| D:Day32.5 | of God as you think of yourself. When thinking of the ideas put | forth here, you might think of God deciding to know Himself. You |
| D:Day33.1 | As we begin to speak of power, we must return to the initial idea put | forth in “A Treatise on the New”: That all are chosen. To embrace an |
| D:Day35.6 | you, and when you feel not its power, you will be able to call it | forth simply by asking for it to be so. |
| A.22 | of the heart, and that abandonment of the old way will not bring | forth ruin but will bring instead the wisdom that each one knows she |
| A.48 | Go | forth not as completed works of art but as permeable energy, ever |
| A.48 | but as permeable energy, ever changing, ever creating, ever new. Go | forth with openness for revelation to happen through you and through |
| A.48 | revelation to happen through you and through all you encounter. Go | forth joyously on this adventure of discovery. Be ever new, ever one, |
forthcoming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:7.17 | time. But for many of you, you have become less, rather than more | forthcoming about your thoughts and feelings since taking this |
fortifies | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:I.4 | suffers the pounding of the sea of change, resists the current, | fortifies itself against the storm. The mind will return always to |
fortress | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.13 | would vanish. The Holy Spirit, then, seems to be attacking your | fortress, for you would shut out God, and He does not will to be |
A Course of Love (0) | ||
fortunately | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.69 | You have not usurped the power of God, but you have lost it. | Fortunately, when you lose something, it does not mean that the |
A Course of Love (0) | ||
fortune | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.1 | You who feel threatened by this changing world, its twists of | fortune and its bitter jests, its brief relationships and all the |
A Course of Love (1) | ||
| C:29.26 | in the past, might you not recognize in the future? What gift of | fortune, what chance encounter, what decision might have changed your |
forty | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| D:17.26 | We will spend | forty days and forty nights here together, at the top of the |
| D:17.26 | We will spend forty days and | forty nights here together, at the top of the mountain, fasting from |
| D:Day1.27 | You can only fast from wanting by realizing what it is you desire. My | forty days and forty nights on the mountain succeeded my baptism and |
| D:Day1.27 | from wanting by realizing what it is you desire. My forty days and | forty nights on the mountain succeeded my baptism and my |
| D:Day2.23 | time was followed by my “example life,” a life that began with the | forty days and forty nights spent upon the mountain, and continued |
| D:Day2.23 | by my “example life,” a life that began with the forty days and | forty nights spent upon the mountain, and continued with my joining |
| D:Day4.34 | about? Why have we gathered together here? It is said that during my | forty days and forty nights I meditated or prayed. It is said that I |
| D:Day4.34 | we gathered together here? It is said that during my forty days and | forty nights I meditated or prayed. It is said that I fasted. You |
| D:Day6.2 | because to ask you to walk away from your “normal” life for | forty days and forty nights would cause too much anxiety and exclude |
| D:Day6.2 | to ask you to walk away from your “normal” life for forty days and | forty nights would cause too much anxiety and exclude too many, this |
forty days | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:17.26 | We will spend | forty days and forty nights here together, at the top of the |
| D:Day1.27 | You can only fast from wanting by realizing what it is you desire. My | forty days and forty nights on the mountain succeeded my baptism and |
| D:Day2.23 | time was followed by my “example life,” a life that began with the | forty days and forty nights spent upon the mountain, and continued |
| D:Day4.34 | about? Why have we gathered together here? It is said that during my | forty days and forty nights I meditated or prayed. It is said that I |
| D:Day6.2 | because to ask you to walk away from your “normal” life for | forty days and forty nights would cause too much anxiety and exclude |
forward | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.13 | always affirmations of rebirth which seem to go back but really go | forward. They undo the past in the present and thus release the |
| Tx:2.2 | Project (verb): to extend | forward or out. Project (noun): a plan in the mind. World: a |
| Tx:2.40 | degree to the next. He corrects his previous missteps by stepping | forward. This represents a process which is actually incomprehensible |
| Tx:2.40 | incomprehensible in temporal terms because he returns as he goes | forward. |
| Tx:4.91 | as you withdraw from him, I become distant to you. Your giant step | forward was to insist on a “collaborative venture.” This does not go |
| Tx:18.31 | from this light will the Great Rays extend back into darkness and | forward unto God to shine away the past and so make room for His |
| Tx:26.72 | now? Belief in sin arouses fear and, like its cause, is looking | forward, looking back but overlooking what is here and now. Yet |
| Tx:27.55 | no more. Sin's witnesses but shift from name to name, as one steps | forward and another back. Yet which is foremost makes no difference. |
| Tx:30.68 | back, and you will not perceive Whose loving hand you hold. Look | forward, then, and walk in confidence with happy hearts that beat in |
| Tx:31.25 | is confusion and a sense of endless doubting as you stagger back and | forward in the darkness and alone. Yet these are but appearances of |
| W1:129.5 | an instant's space away from timelessness. Here can you but look | forward, never back to see again the world you do not want. Here is |
| W1:156.6 | is the way salvation works. As you step back, the Light in you steps | forward and encompasses the world. It heralds not the end of sin in |
A Course of Love (35) | ||
| C:6.11 | your limbs' use from your control and your mind no longer races | forward to what is next. |
| C:9.2 | separated self rather than the language of your heart. They are the | forward guard of your defense system, always on the lookout for what |
| C:12.25 | Now, carry this pattern | forward, for the pattern of God's extension is the pattern of |
| C:14.23 | but you who gave heaven the purpose of giving you something to look | forward to, a reward for a life lived according to your own rules, a |
| C:23.21 | You then can move | forward again, taking form beyond its given parameters and becoming a |
| C:23.25 | is no trick to identifying unlearning opportunities. From this point | forward, I assure you, all experiences will be thus until unlearning |
| C:25.9 | you realize and truly believe the basic tenets this Course has put | forward. |
| T1:10.11 | do not happen within them. Peak experiences are what you can look | forward to rather than back upon if you but choose the Peace of God. |
| T3:5.8 | story has been repeated endlessly in time, in time extending both | forward and back. Each father's son will die. This means not what you |
| T3:21.18 | of a dualistic nature for a short time while you carry observance | forward into observance of your personal self. As was said at the |
| T4:2.7 | But before we can proceed | forward, I must return to and dispel any illusion you may have of |
| T4:2.8 | see the accomplished Self there. There can be no judgment carried | forward with you and when you continue to believe in a process of |
| T4:12.18 | doing so without effort, without struggle. What could be more looked | forward to than the chance to create the new through sharing in unity |
| D:1.3 | is that you let the personal self step back and the true Self step | forward. Realize that all of your “concerns” are still for the |
| D:1.3 | stepping back that is required in order for the true Self to step | forward. |
| D:3.7 | if you give credence to the ideas of contrast, you bring those ideas | forward with you into the new. We let the old go, and with it all |
| D:3.8 | rather than as something learned, and as an idea for you to carry | forward with you into the new. This is the first of many ideas that |
| D:3.8 | being existing in union, and this is why we call them ideas to carry | forward. These are new ideas to you because you have recently learned |
| D:5.19 | have perceived it to be. From this starting point only can we move | forward to the future we create together. |
| D:10.3 | your effort and struggle, that bring the expression of these givens | forward, you think in error and limit your expression in much the |
| D:Day1.18 | creation story is occurring in each and every one of us. Let me move | forward and speak a moment of Adam and Eve and the fall from |
| D:Day2.22 | would be accurate, since all births are meant to be eagerly looked | forward to as beginnings of I Am. Since most births are seen in this |
| D:Day4.51 | you. Do you choose to dwell or to accept? All, all you cannot bring | forward with you is fear, for fear is the cause of the state of |
| D:Day4.53 | to the truth that only needs to be accepted. If you can move | forward without fear, you can move forward. If you can move forward |
| D:Day4.53 | to be accepted. If you can move forward without fear, you can move | forward. If you can move forward without fear, you will move forward |
| D:Day4.53 | can move forward without fear, you can move forward. If you can move | forward without fear, you will move forward only with love. If you |
| D:Day4.53 | move forward. If you can move forward without fear, you will move | forward only with love. If you move forward only with love, you will |
| D:Day4.53 | without fear, you will move forward only with love. If you move | forward only with love, you will have realized there is nothing |
| D:Day4.54 | You but think that you can wholeheartedly desire to move | forward with love and without fear and that there is still anything |
| D:Day4.60 | Our | forward movement must be achieved, however. But one is needed to |
| D:Day21.10 | reversal of thought that it requires. Thus will you carry this time | forward with you into creation of the new. |
| D:Day29.4 | by now, all this talk of accomplishment is merely about bringing | forward what already exists into the reality in which you exist. |
| E.17 | in this form, must come to an end. The dialogue you will carry | forward with you, with your realization of being, will be a different |
| A.29 | The | forward motion, regardless of a group's configuration, is still the |
| A.32 | to “watch the parade go by” as what has gone unhealed is brought | forward for acceptance, forgiveness, and letting-go. With the |
foster | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.60 | understand the fear of release. Otherwise, they may unwittingly | foster the belief that release is imprisonment, a belief that is very |
| Tx:2.73 | the mind level the proper content of lower-order reality. I do not | foster level confusion, but you can choose to correct it. You would |
| Tx:2.94 | the mind itself straight, a circular process which would hardly | foster the time collapse for which the miracle was intended. Nor |
| Tx:6.83 | is joy. He protects it by rejecting everything that does not | foster joy, and so He alone can keep you wholly joyous. |
| Tx:8.63 | Perceiving the body as a separate entity cannot but | foster illness because it is not true. A medium of communication will |
| Tx:13.72 | over you. The causeless cannot be. Do not attest to it, and do not | foster belief in it in any mind. Remember always that mind is one |
| Tx:16.60 | special relationship, the more apparent it becomes that it must | foster guilt and therefore must imprison. |
| Tx:27.12 | from the past, when you were sure you knew its purpose was to | foster guilt. For this insists your crippled picture is a lasting |
A Course of Love (7) | ||
| C:23.9 | profession unite people. “Parties” and “associations” are formed to | foster the idea of unity through shared belief. They are not |
| C:23.9 | the fact. The belief fosters the form and the form is then meant to | foster the belief. |
| C:23.10 | of knowledge. Belief fostered the form and the form was meant to | foster the belief. Thus belief and form have a symbiotic |
| C:23.11 | Belief fosters union. Union does not | foster belief, because in unity belief is no longer required. Belief |
| C:23.11 | by the belief in the separated self. Belief of another kind can | foster the creation of form of another kind. |
| C:23.13 | I repeat: Belief of another kind can | foster the creation of form of another kind. A wholehearted belief in |
| C:25.11 | relationship of unity depends on the release of the beliefs that | foster special relationships. |
fostered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:23.10 | this will be clear. The body politic. A body of knowledge. Belief | fostered the form and the form was meant to foster the belief. Thus |
| C:23.11 | foster belief, because in unity belief is no longer required. Belief | fostered the union of atoms and cells into the form required by the |
fostering | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.63 | and, by blocking its own extension beyond it, will induce illness by | fostering separation. Perceiving the body as a separate entity |
A Course of Love (0) | ||
fosters | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.29 | of their truth. This is the healing which the miracle actively | fosters. |
| Tx:6.6 | what they have done to themselves. Projection means anger, anger | fosters assault, and assault promotes fear. The real meaning of the |
| Tx:16.49 | Most curious of all is the concept of the self which the ego | fosters in the special relationship. This “self” seeks the |
| M:16.4 | It may be that the teacher of God is not in a situation which | fosters quiet thought as he awakes. If this is so, let him but |
| M:27.6 | die? The inconsistencies, the compromises, and the rituals the world | fosters in its vain attempts to cling to death and yet to think love |
A Course of Love (2) | ||
| C:23.9 | seen by the reality that they only form after the fact. The belief | fosters the form and the form is then meant to foster the belief. |
| C:23.11 | Belief | fosters union. Union does not foster belief, because in unity belief |
fought | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:23.10 | you not now accept the peace offered you here? This “enemy” you | fought as an intruder on your peace is here transformed before your |
| Tx:23.55 | What could they gain but loss of their perfection? For everything | fought for on the battleground is of the body—something it seems to |
| Tx:31.13 | of the new and old. It is not vanquished that the truth be known nor | fought against to lose to truth's appeal. There is no battle which |
A Course of Love (4) | ||
| C:2.22 | by working on a state of neutrality in which the war is no longer | fought, the daily battles cease. Who wins and who loses is not of |
| C:11.13 | is reached your willingness to change your mind about its need to be | fought is what is desired by your Father and this Course. |
| T4:1.20 | dissent. The good in which one believed became the evil that another | fought and in the contrast learning did occur and has continued to |
foul | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.28 | ones protest their “innocence.” Were they not forced into this | foul attack by the unscrupulous behavior of the enemy, they would |
A Course of Love (0) | ||
found | ||
A Course in Miracles – Original Edition (125) | ||
| Tx:3.62 | self. However, what has been perceived and rejected—or judged and | found wanting—remains in the unconscious because it has been |
| Tx:4.64 | to hurt or to heal. The ego should be brought to your judgment and | found wanting there. Without your own allegiance, protection, and |
| Tx:6.12 | which is not serving the purpose for which God intended it. I must | found His church on you because you who accept me as a model are |
| Tx:8.21 | in the Kingdom, and you will have yours. The Kingdom cannot be | found alone, and you who are the Kingdom cannot find yourselves |
| Tx:10.51 | you to know that God's function is yours and happiness cannot be | found apart from your joint will. Recognize only that the ego's |
| Tx:11.70 | yourself. It was only this decision that determined what you | found, for it was the decision of what you sought. |
| Tx:11.83 | You looked upon the unreal and | found despair. Yet by seeking the unreal, what else could you find? |
| Tx:11.93 | the way to find release is not denied him. Being in him, he has | found it. When he finds it is only a matter of time, and time is |
| Tx:12.30 | the opportunities for the holy encounters in which salvation can be | found. |
| Tx:12.49 | You have looked for it where it is not and therefore have not | found it. Learn, then, to seek it where it is, and it will dawn on |
| Tx:12.64 | so gladly! And as you follow Him, you will rejoice that you have | found His company and learned of Him the joyful journey home. You |
| Tx:13.13 | but your own projection, it has no meaning apart from what you | found in it and placed your faith in. Be faithful unto darkness and |
| Tx:13.23 | the past and still to see them as they really are? Salvation is not | found by those who use their brothers to resolve problems which are |
| Tx:14.25 | with truth. Truth is. It can be neither lost nor sought nor | found. It is there, wherever you are, being within you. Yet it |
| Tx:14.72 | peace, for peace and understanding go together and never can be | found alone. Each brings the other with it, for it is the law of |
| Tx:15.24 | and constitutes a tribute to your power. You who have sought and | found littleness, remember this: Every decision which you make stems |
| Tx:17.50 | you of all the ways you once sought for satisfaction and thought you | found it. Forget not now the misery you really found, and do not |
| Tx:17.50 | and thought you found it. Forget not now the misery you really | found, and do not now breathe life into your failing egos. For your |
| Tx:18.31 | journey which you undertook apart and which led nowhere. You have | found each other and will light each other's way. And from this light |
| Tx:19.22 | impenetrable. The solidness this world's foundation seems to have is | found in this. For sin has changed creation from an idea of God to an |
| Tx:19.25 | The attraction of guilt is | found in sin, not error. Sin will be repeated because of this |
| Tx:19.53 | their notice. And they will return with all the happy things they | found, to share them lovingly with you. Be not afraid of them. They |
| Tx:19.99 | the place to which everyone must come when he is ready. Once he has | found his brother, he is ready. Yet merely to reach the place is |
| Tx:20.25 | understand what freedom is. You groped but feebly in the dust and | found each other's hand, uncertain whether to let it go or to take |
| Tx:21.47 | the ego's rule has kept it out so long. Heaven has come because it | found a home in your relationship on earth. And earth can hold no |
| Tx:21.73 | But it can never find what is not there. Yes, it can dream it | found an enemy, but this will shift even as it attacks, so that it |
| Tx:22.17 | The search for joy in misery is senseless, for how could joy be | found in misery? All that is possible in the dark world of misery is |
| Tx:22.51 | find it. Yet he will seek for it where he believes it is and can be | found. He will believe it possible of mind or body, and he will make |
| Tx:23.29 | treacherous and cunning enemy? It must be what you want but never | found. And now you “understand” the reason why you found it not. For |
| Tx:23.29 | want but never found. And now you “understand” the reason why you | found it not. For it was taken from you by this enemy and hidden |
| Tx:23.31 | with feet on solid ground and through a world where meaning can be | found, consider this: [These are the laws on which your “sanity” |
| Tx:24.62 | place of yours? And where are they, now that the host of God has | found another son which he prefers to them? |
| Tx:24.67 | end are one, and one with Him. This is the state of true creation, | found not within time, but in eternity. To no one here is this |
| Tx:25.13 | your choice, while you would seek for hope where none is ever | found. |
| Tx:25.14 | Is it not also true that you have | found some hope apart from this—some glimmering, inconstant, |
| Tx:25.35 | in innocence, and wholly unafraid. And from you will the rest you | found extend, so that your peace can never fall away and leave you |
| Tx:25.35 | away and leave you homeless. Those who offer peace to everyone have | found a home in Heaven the world cannot destroy. For it is large |
| Tx:25.40 | he has in truth, you are depriving him of all the joy he would have | found if he fulfilled the role God gave to him. But think not Heaven |
| Tx:25.64 | would find impossible. Have little faith that wisdom could be | found in such a state of mind. But be you thankful that only little |
| Tx:25.75 | the Holy Spirit's special function has been fulfilled. God's Son has | found a witness unto his sinlessness and not his sin. How little need |
| Tx:27.24 | Holy Spirit's mind and yours are one. And so your own Identity is | found. Yet must He work with what is given Him, and you allow Him |
| Tx:27.38 | will be no solution, for there is no answer there that could be | found. Nowhere outside a single simple question is ever asked. The |
| Tx:27.56 | a witness true because you called him by truth's name. The truth is | found in him if it is truth he represents. And otherwise he lies, |
| Tx:28.17 | barrier or limitation. Thus is purity not of the body. Nor can it be | found where limitation is. The body can be healed by its effects, |
| Tx:28.20 | the world. No plans are possible and no design exists that could be | found and understood. |
| Tx:29.9 | a loss of self in finding God? Yet can your Self be lost by being | found? |
| Tx:29.16 | possible. To change is to attain a state unlike the one in which you | found yourself before. There is no change in immortality, and |
| Tx:29.32 | in him, for your Identity is there. The peace in you can but be | found in him. And every thought of love you offer him but brings you |
| Tx:29.37 | of change and betterment, for here is not where changelessness is | found. Let us be glad indeed that this is so and seek not the eternal |
| Tx:29.43 | fail, and you will weep each time an idol falls. Heaven cannot be | found where it is not, and there can be no peace excepting there. |
| Tx:29.43 | from a futile search for what you want, insisting where it must be | found. What if it is not there? Do you prefer that you be right or |
| Tx:29.44 | more than everything, as if a part of it were separated off and | found where all the rest of it is not. This is the purpose he bestows |
| Tx:29.47 | No sadness and no suffering proclaims a message other than an idol | found that represents a parody of life which in its lifelessness is |
| Tx:29.49 | do you decide what it is for. You try to see in it a place of idols | found outside yourself, with power to make complete what is within by |
| Tx:31.17 | the other, and you join with him, and in your answer is salvation | found. The voice you hear in him is but your own. What does he ask |
| Tx:31.36 | all must undertake who still believe there is another answer to be | found. Learn now, without despair, there is no hope of answer in the |
| Tx:31.39 | Think not that happiness is ever | found by following a road away from it. This makes no sense and |
| Tx:31.39 | road that leads the other way will not advance the purpose to be | found. If this be difficult to understand, then is this course |
| Tx:31.42 | from madness and from death. Nowhere but where He is can you be | found. There is no path that does not lead to Him. |
| W1:29.3 | idea perfectly. And you will not understand how you could ever have | found it difficult. |
| W1:70.12 | you can reach the light. But remember also that you have never | found anything in the cloud patterns you imagined that endured or |
| W1:73.5 | what is within. The source of neither light nor darkness can be | found without. Grievances darken your mind, and you look out on a |
| W1:76.2 | salvation. Look for it where it waits for you, and there it will be | found. Look nowhere else, for it is nowhere else. |
| W1:85.5 | have left my mind. I will not look for it outside myself. It is not | found outside and then brought in. But from within me it will reach |
| W1:96.15 | that come to you will tell you you are saved and that your mind has | found the function that it sought to lose. Your Self will welcome it |
| W1:96.15 | bless all things. Confusion done, you are restored, for you have | found your Self. |
| W1:106.2 | Be not deceived by voices of the dead which tell you they have | found the source of life and offer it to you for your belief. Attend |
| W1:107.4 | because the truth has come, and they are nowhere. They cannot be | found, for truth is everywhere forever now. |
| W1:124.10 | are ready, you will find it there within your mind and waiting to be | found. You will remember then the thought to which you gave this half |
| W1:127.5 | as well. Seek not within the world to find your Self. Love is not | found in darkness and in death. Yet it is perfectly apparent to eyes |
| W1:128.4 | and doubt. The worthless offer nothing. Certainty of worth cannot be | found in worthlessness. |
| W1:129.2 | all things that you have cherished for a while. No lasting love is | found, for none is here. This is the world of time, where all things |
| W1:130.4 | be valued but remain unreal. They can be sought, but they cannot be | found. |
| W1:130.5 | not seek for them nor waste this day in seeking not what cannot be | found. It is impossible to see two worlds which have no overlap of |
| W1:132.5 | waiting for your thoughts to give it meaning. Yet in truth you | found exactly what you looked for when you came. There is no world |
| W1:136.15 | that would lay down its arms and cease to play with folly. It is | found at any time—today, if you will choose to practice giving |
| W1:140.2 | healed. He merely had a dream that he was sick, and in the dream he | found a magic formula to make him well. Yet he has not awakened from |
| W1:140.5 | dreams. For cure must come from holiness, and holiness cannot be | found where sin is cherished. God abides in holy temples. He is |
| W1:140.8 | close it is impossible to lose. We need but seek it, and it must be | found. |
| W1:158.2 | are you to learn to give today? Our lesson yesterday evoked a theme | found early in the text. Experience cannot be shared directly in the |
| W1:165.3 | they abide? Would he not instantly prepare to go where they are | found, abandoning all else as worthless in comparison with them? And |
| W1:165.3 | abandoning all else as worthless in comparison with them? And having | found them, would he not make sure they stay with him and he remains |
| W1:170.9 | replace it? For the god of cruelty takes many forms. Another can be | found. |
| W1:183.10 | all bondage of the world and give the world the same release you | found. You can remember what the world forgot and offer it your own |
| W1:184.9 | which you recognize is not the unity where true communication can be | found. |
| W1:185.5 | seeks the means which bring illusions. He has looked on them and | found them wanting. Now he seeks to go beyond them, recognizing that |
| W1:194.4 | And so you are not asked to understand the lack of sequence really | found in time. You are but asked to let the future go and place it in |
| W1:194.7 | except with love? For he who has escaped all fear of future pain has | found his way to present peace and certainty of care the world can |
| W1:195.10 | goes hand in hand with love, and where one is, the other must be | found. For gratitude is but an aspect of the love which is the Source |
| W1:196.2 | limitless and with all things held in its sure protection, can be | found in the idea we practice for today. It may in fact appear to be |
| W1:197.2 | as joined, with strength beside them, to be sought and claimed and | found and fully recognized. |
| W1:198.6 | words contain all hope, all blessing and all joy that ever can be | found upon this earth. His words are born in God, and come to you |
| W1:199.1 | Who would seek for freedom in a body looks for it where it cannot be | found. The mind can be made free when it no longer sees itself as in |
| W1:199.3 | made. It is a part of the illusion that has sheltered it from being | found illusory itself. |
| W1:200.4 | Come home. You have not | found your happiness in foreign places and in alien forms which have |
| W1:200.11 | Today we seek no idols. Peace cannot be | found in them. The peace of God is ours, and only this will we accept |
| W1:200.11 | only this will we accept and want. Peace be to us today. For we have | found a simple, happy way to leave the world of ambiguity and to |
| W2:I.8 | in the search for truth and God, Who is its one Creator. We have | found the way He chose for us and made the choice to follow it as He |
| W2:251.1 | I sought for many things and | found despair. Now do I seek but one, for in that one is all I need |
| W2:262.2 | unity. For there is peace, and nowhere else can peace be sought and | found. |
| W2:275.1 | things are protected. And in this the healing of the Voice of God is | found. |
| W2:286.2 | The stillness of today will give us hope that we have | found the way and traveled far along it to a wholly certain goal. |
| W2:WIRW.1 | a world where terror is impossible and witnesses to fear cannot be | found. |
| W2:292.1 | exceptions. And He guarantees that only joy can be the final outcome | found for everything. Yet it is up to us when this is reached—how |
| W2:321.2 | sure is all the world's salvation when we learn our freedom can be | found in God alone. |
| W2:344.1 | alone. And as I looked upon the treasure that I thought I had, I | found an empty place where nothing ever was or is or will be. Who can |
| W2:WAI.2 | final days of this one year we gave to God together, you and I, we | found a single purpose that we shared. And thus you joined with me. |
| W2:360.1 | them in silence and in certainty, for nowhere else can certainty be | found. Peace be to me and peace to all the world. In holiness were we |
| W2:FL.5 | And we are saved from all the wrath we thought belonged to God and | found it was a dream. We are restored to sanity in which we |
| M:1.3 | his answering. He has seen someone else as himself. He has therefore | found his own salvation and the salvation of the world. In his |
| M:4.22 | directed. Toward them it looks, seeking until it finds. And having | found, it rests in quiet certainty on that alone to which all |
| M:19.5 | again. Vision is now restored. What had been lost has now been | found. The peace of God descends on all the world and we can see. And |
| M:20.1 | of peace that is not of this world. How is it recognized? How is it | found? And being found, how can it be retained? Let us consider each |
| M:20.1 | not of this world. How is it recognized? How is it found? And being | found, how can it be retained? Let us consider each of these |
| M:20.3 | How is this quiet | found? No one can fail to find it who but seeks out its conditions. |
| M:20.3 | must believe that it cannot exist. In this condition peace cannot be | found. Therefore forgiveness is the necessary condition for finding |
| M:20.3 | initial contrast stands out clear and apparent. Yet when peace is | found, the war is meaningless. And it is conflict now that is |
| M:20.4 | How is the peace of God retained once it is | found? Returning anger, in whatever form, will drop the heavy curtain |
| M:24.2 | It is certain, however, that the way to salvation can be | found by those who believe in reincarnation and by those who do not. |
| M:28.5 | Illusions of another will are lost, for unity of purpose has been | found. |
A Course of Love (76) | ||
| C:I.2 | insist that others follow these new rules. Truth, it says, has been | found, and it is “here” in these new rules and not in those of old. |
| C:I.5 | its openness lies, where sweetness abides, where love's knowing is | found. All the mind can do is rearrange reality and hold it still and |
| C:P.23 | more to seek, but those who find must stop to realize what they have | found and to realize that they seek no more. |
| C:1.8 | were right and the other wrong. And as each new step is tried and | found to work, your confidence in the wisdom of this teacher would |
| C:4.23 | Everywhere you look is proof of love's difference | found. This difference is your salvation. Love is not like anything |
| C:5.8 | now I know what love is all about.” And you attach the love you have | found to the one in whom you found it and seek immediately to |
| C:5.8 | And you attach the love you have found to the one in whom you | found it and seek immediately to preserve it. There are millions of |
| C:5.16 | where your values are formed, your decisions are made, your safety | found. This comparison is not idly drawn. Your home is within and it |
| C:5.24 | you choose among illusions. You are so surprised that you have not | found happiness in what you seek! You continue living life as a test, |
| C:6.13 | would replace. To give up the idea that this is where meaning is | found, fulfillment attained, happiness birthed amongst sorrow, is |
| C:8.5 | seem to block your way to the stillness in which this memory can be | found. Yet as you have seen again and yet again, the Holy Spirit can |
| C:8.15 | conditions hide the truth from you. Even if you have not formerly | found the truth, you have recognized what is not the truth. Your body |
| C:9.37 | This is your definition of completion. What is missing in you is | found in another and together a sense of wholeness is achieved. |
| C:9.39 | this valuable something is. One thing alone is sure: When you have | found it you will know that it has been found. This is what will |
| C:9.39 | alone is sure: When you have found it you will know that it has been | found. This is what will bring you happiness and peace, contentment |
| C:9.39 | else your life seems to be for, if on your deathbed you have not | found what you have sought, you will not leave in deepest peace but |
| C:9.39 | You will have no hope for what lies beyond life, for you will have | found no hope in life. |
| C:12.1 | else.” If a scientist were to tell you that a benign energy had been | found that proved your connection to everything in the universe, and |
| C:12.1 | gave it some fancy name, you would say, “A new discovery has been | found and I am willing to believe it may be true, especially if |
| C:14.21 | despite fear's claim upon it, and think that they are lucky to have | found a love to shield them for a little while from all the other |
| C:16.4 | and remain, but with the eyes of judgment. That you have judged and | found the ones you love good and worthy of your love makes not your |
| C:16.13 | world where evil walks, danger lurks, and nowhere is safety to be | found. Each separated one is out for his or her own self, and if you |
| C:19.7 | it was from me. It is in your holy relationships that union can be | found and experienced, and thus from these that you fuel your desire |
| C:19.8 | led to expect my arrival. They awaited me with expectation and so | found in me what they hoped to find. What my brothers and sisters saw |
| C:21.2 | the intersection of parts that the holiness of what is in-between is | found. This will be discussed in more detail later, but for now, I |
| C:22.7 | point of intersection that not only relationship, but partnership is | found. The partnership of axis to globe, and of needle and thread to |
| C:22.12 | sit. These “things” are not really things, but are all that you have | found no meaning for. Since your function is seen as assigning |
| C:23.2 | accompany the loss of your separated self. For, as each of you has | found as you have loved another, the more you love and long to |
| C:23.28 | judgment falls away as your innocence is established. Can a child be | found guilty when the child has not yet learned that which is needed |
| C:26.21 | a God. An idea. This thought, or idea, is what you seek. It can be | found only at its source. Its source is love, and its location is |
| C:31.10 | for humankind. If you do not seek where what you wish to find can be | found, you seek in vain. |
| T1:7.1 | away your feelings of lack. Even the most successful among you have | found that your worldly success has been unable to bring you the |
| T1:10.15 | Now your final instruction is here. You who have | found peace—live in peace. You have been given the Peace of God— |
| T2:1.2 | seen in one of two ways—as something valuable to be sought and | found or as something found that is kept secure and cherished. |
| T2:1.2 | ways—as something valuable to be sought and found or as something | found that is kept secure and cherished. |
| T2:8.6 | is the final acceptance that you have “found” and that you have been | found. You need no longer journey onto the paths of seeking. The |
| T2:9.3 | that was addressed in the beginning of this Treatise as something | found that is kept secure and cherished. This aspect of treasure |
| T3:2.8 | caused great harm to others and the world. There is no truth to be | found in illusion and so no representations of perceived truth, no |
| T3:2.9 | one might try to read meaning into the meaningless, it will not be | found there. The meaningless has no ability to change the meaning of |
| T3:3.3 | the pall of having disappointed others. Still others have always | found their lives to be beyond their efforts at control and long ago |
| T3:3.7 | Both God and Love are | found in relationship where the truth becomes known to you. When the |
| T3:7.4 | This is the only idea that holds true meaning and so all meaning is | found within it. Thus we start with this idea. |
| T3:7.6 | attention turned toward the explosion but its source could not be | found. |
| T3:7.7 | recognition dawned on those who looked, that treasures were to be | found there. One found art and another religion, one found poetry and |
| T3:7.7 | on those who looked, that treasures were to be found there. One | found art and another religion, one found poetry and another music, |
| T3:7.7 | were to be found there. One found art and another religion, one | found poetry and another music, one seized upon a single thought and |
| T3:7.9 | There is a reason for this. The reason is that the Source cannot be | found within the house of illusion. The Source can only be found from |
| T3:7.9 | cannot be found within the house of illusion. The Source can only be | found from within the House of Truth. |
| T3:8.6 | as well as the choice to leave suffering behind, has always been | found within? Who then are you to be angry with for all that has |
| T3:8.11 | Within the fallout of treasure, what was looked for was | found. If what was looked for were means of making life easier, why |
| T3:13.7 | the only area in which the idea of earning or paying your way can be | found. This old idea is consistent with all beliefs of an “if this |
| T3:19.16 | live in truth or in illusion. There are many ways that can still be | found to come to the truth. But a way of getting to the truth will |
| T4:12.9 | find within them now, direct experiences of sharing. If you have | found guidance and comfort in the written word, abandon not the |
| D:2.1 | heart and let it return you to your true identity. Those of you who | found within this willingness an ability to receive and left behind |
| D:2.12 | are counted on. When a pattern of thought or behavior has been | found to work in more cases than not, it is clung to as a “sure |
| D:2.19 | justice system, you looked at the world and people around you and | found the nature of both to be hostile. From this faulty conclusion |
| D:8.2 | to take advantage of your natural ability and in doing so may have | found a continued ability to learn faster or achieve more in this |
| D:10.1 | What is | found outside of the boundary of the personal self in the wider |
| D:11.17 | can provide no place in which the seeking ends and the truth is | found. |
| D:16.19 | of heaven, or any image you have had of heaven on earth, paradise | found. |
| D:Day1.5 | of you here is not to exclude others in whom you believe and have | found a connection to eternal life, only to accept me as who I am. |
| D:Day1.20 | all holy writing, of all learned wisdom. In fulfillment are endings | found and beginnings created. |
| D:Day2.9 | of you that has compared your actions to the laws of man and God and | found yourself guilty. |
| D:Day4.18 | create a new system. But nowhere in my example life is such a system | found despite all attempts to make it so. |
| D:Day10.36 | God—until recently. Now unity is being sought and unity is being | found. |
| D:Day13.4 | The love that is | found in the relationships of the one Self with the many is the love |
| D:Day19.12 | the self is still the primary fear, even among those who have never | found the self. They fear losing the known to the unknown. The two |
| D:Day30.1 | be added together to achieve wholeness once a common denominator is | found, your own fractiousness can yield to wholeness through the |
| D:Day30.2 | process, much like in math, through which the common denominator is | found. The common denominator is not by itself the whole, but is, in |
| D:Day30.2 | in combination, the whole. In order for a common denominator to be | found, more than one (fraction, part, or variable) must exist. The |
| D:Day33.3 | relationship is holy because it is within relationship that being is | found and known and interacted with. Relationship is thus the route |
| D:Day35.2 | fullness of being there is only love. In this fullness of being is | found the means for the extension of love. In this fullness of being |
| D:Day35.2 | the means for the extension of love. In this fullness of being is | found the cause for love. Means and end are one. Cause and effect the |
| D:Day39.24 | Have I been a God you have sought and never | found? Then you have not found yourself. |
| D:Day39.24 | Have I been a God you have sought and never found? Then you have not | found yourself. |
foundation | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:3.2 | The reason a solid | foundation is necessary is because of the confusion between fear and |
| Tx:3.77 | you cannot. But until then, the belief that you can is the central | foundation stone in your thought system, and all your defenses are |
| Tx:3.79 | Your creation by God is the only | foundation which cannot be shaken because the light is in it. Your |
| Tx:3.80 | and will wither away. Be glad! The light will shine from the true | Foundation of Life, and your own thought system will stand |
| Tx:4.2 | embark on them, because it is forever unwilling to depart from its | Foundation. |
| Tx:5.49 | sharing without a real foundation. I have come to give you the | foundation, so your own thoughts can make you really free. You have |
| Tx:5.85 | stands under perception, because you have denied it as the real | foundation of thought. This is the basis for all delusional systems. |
| Tx:6.12 | There is no choice in this because only you can be the | foundation of God's church. A church is where an altar is, and the |
| Tx:6.45 | as part of you. Herein lies its primary perceptual error, the | foundation of its whole thought system. |
| Tx:6.64 | of the Kingdom to let this crucial concept slip away. It is a real | foundation stone of the thought system I teach and want you to |
| Tx:9.44 | of a thought system, because it can be questioned only at its | foundation. And this must be questioned from beyond it, because, |
| Tx:9.44 | this must be questioned from beyond it, because, within it, its | foundation does stand. The Holy Spirit judges against the reality |
| Tx:10.3 | system, the clearer the light becomes. The closer you come to [the | foundation of] the ego's thought system, the darker and more obscure |
| Tx:10.3 | it. Bring this light fearlessly with you and hold it up to the | foundation of the ego's thought system bravely. Be willing to judge |
| Tx:10.4 | of God and part of me. When you have at last looked at the ego's | foundation without shrinking, you will also have looked upon ours. |
| Tx:10.5 | for yourself? For in this lies the beginning of knowledge, the | foundation on which God will help you build again the thought system |
| Tx:10.49 | the basic ego threat. Its dream of autonomy is shaken to its | foundation by this awareness. For though you may countenance a false |
| Tx:12.4 | have approached the darkest and deepest cornerstone in the ego's | foundation, and while the ego can withstand your raising all else to |
| Tx:12.11 | Your real terror is of redemption. Under the ego's dark | foundation is the memory of God, and it is of this that you are |
| Tx:12.12 | to prevent you from this. For still deeper than the ego's | foundation, and much stronger than it will ever be, is your intense |
| Tx:12.14 | your love, and the deeper you go into the blackness of the ego's | foundation, the closer you come to the love that is hidden there. |
| Tx:12.16 | and not keep them hidden is that they do not rest on their own | foundation. In concealment they appear to do so, and thus they seem |
| Tx:13.53 | you cannot see that it means nothing. He merely looks at its | foundation and dismisses it. But you, who cannot undo what you have |
| Tx:13.54 | you learn it, you will not be happy. You do not realize that the | foundation on which this most peculiar learning goal depends means |
| Tx:13.61 | then begin to learn the joyous lessons that come quickly on the firm | foundation that truth is true. For what is builded there is true |
| Tx:18.88 | lies just below the level the body sees and seems to be the whole | foundation on which the world is based. Here are all the illusions, |
| Tx:18.89 | which seems to make it heavy and opaque, impenetrable, and a real | foundation for the ego's thought system. Its thinness and |
| Tx:18.90 | feather. [Nothing can rest upon it, for it is but an illusion of a | foundation.] Try but to touch it and it disappears; attempt to grasp |
| Tx:19.22 | of guilt seem heavy and impenetrable. The solidness this world's | foundation seems to have is found in this. For sin has changed |
| Tx:20.51 | will surely do, and they retreat in fear, feeling the seeming firm | foundation of their temple begin to shake and loosen. Brothers, you |
| Tx:20.54 | rests within it in the certainty it will endure forever. Its firm | foundation is eternally upheld by truth, and love shines on it with |
| Tx:22.49 | it presents of size and thickness, weight, solidity, and firmness of | foundation. Yes, to the body's eyes it looks like an enormous solid |
| Tx:24.29 | Without | foundation nothing is secure. Would God have left His Son in such a |
| Tx:25.50 | is. For sin is a request for death, a wish to make this world's | foundation sure as love, dependable as Heaven, and as strong as God |
| Tx:25.54 | The Holy Spirit has the power to change the whole | foundation of the world you see to something else—a basis not |
| Tx:26.51 | Will is One. And any wish that seems to go against His Will has no | foundation in the truth. |
| Tx:28.62 | the wind? The body can be made a home like this because it lacks | foundation in the truth. And yet, because it does, it can be seen |
| Tx:28.64 | in itself. Yet its stability cannot be judged apart from its | foundation. If it rests on straw, there is no need to bar the door |
| Tx:28.66 | promised him. No secret promise you have made instead has shaken the | Foundation of his home. The winds will blow upon it, and the rain |
| Tx:30.70 | Anger is never justified. Attack has no | foundation. It is here escape from fear begins and will be made |
| Tx:30.71 | Pardon is always justified. It has a sure | foundation. You do not forgive the unforgivable nor overlook a real |
| Tx:30.72 | Fear cannot arise unless attack is justified, and if it had a real | foundation, pardon would have none. The real world is achieved when |
| W1:I.1 | A theoretical | foundation such as the text is necessary as a background to make |
| W1:11.3 | idea should be practiced as casually as possible. It contains the | foundation for the peace, relaxation, and freedom from worry that we |
| W1:45.10 | Everything that you have thought since then will change, but the | foundation on which they rest is wholly changeless. It is this |
| W1:45.10 | the foundation on which they rest is wholly changeless. It is this | foundation toward which the exercises for today are directed. Here is |
| W1:61.9 | will take in the next few weeks. Try today to begin to build a firm | foundation for these advances. |
| W1:132.10 | repeated once must now be stressed again, for it contains the firm | foundation for today's idea. You are as God created you. There is no |
| M:4.3 | This is the | foundation on which their ability to fulfill their function rests. |
A Course of Love (31) | ||
| C:9.49 | behavior of abuse are near to useless in a world based on use. The | foundation of the world must change, and the stimulus for this change |
| C:14.9 | Think you not that reason opposes love, for love gives reason its | foundation. The foundation of your insane world is fear. The |
| C:14.9 | that reason opposes love, for love gives reason its foundation. The | foundation of your insane world is fear. The foundation of Heaven, |
| C:14.9 | its foundation. The foundation of your insane world is fear. The | foundation of Heaven, your true home, is love. The same world based |
| C:14.15 | you want to keep. This makes perfect sense to you because the | foundation of your world is fear. Were the foundation of your world |
| C:14.15 | sense to you because the foundation of your world is fear. Were the | foundation of your world love, everything that you consider valuable |
| C:14.16 | the feelings of lack that stand with it, the cornerstone of the | foundation of your separate world. You do not realize that you have |
| C:14.24 | And as each purpose you have ascribed to anything proceeds from the | foundation of fear that built your world, each purpose is as |
| C:16.8 | that must overcome judgment. A forgiven world is a world whose | foundation has changed from fear to love. Only from this world can |
| C:17.15 | this your thoughts remain based on fear and fear thus remains your | foundation. For judgment is but the belief that what God created can |
| C:20.26 | Peace is the | foundation of your being. Not a peace that implies an absence but a |
| C:23.15 | your belief in who and what you are is the basis for your entire | foundation, a foundation previously built on fear. Clearly, belief in |
| C:23.15 | in who and what you are is the basis for your entire foundation, a | foundation previously built on fear. Clearly, belief in the body was |
| C:30.7 | This world as you perceive of it is built around the | foundation of fear, a fear that stemmed from the belief in finite |
| T1:5.12 | system or it will remain forever theoretical. You must let go of the | foundation of fear on which the old thought system was built in order |
| T3:2.4 | ego's thought system. What you believe about yourself is part of the | foundation that has been built around this system. Now, along with |
| T3:4.3 | from your mind. Such ideas are not small matters. Ideas are the | foundation of the self. You cannot have an idea of goodness without |
| T3:4.5 | To function from an inaccurate | foundation was to build upon that foundation. Building a structure |
| T3:4.5 | To function from an inaccurate foundation was to build upon that | foundation. Building a structure with a foundation that would not |
| T3:4.5 | was to build upon that foundation. Building a structure with a | foundation that would not support it was the folly that the ego made |
| T3:4.6 | such an error is to dismantle the structure and begin again with a | foundation capable of being built upon. This is what we have done. We |
| T3:4.6 | being built upon. This is what we have done. We have taken away the | foundation of illusion, the one error that became the basis of all |
| T3:5.4 | You have tried to live in a house built on a faulty | foundation, attempting to make do with what you have. All your time |
| T3:8.1 | and have caused the very explosions that have rocked your faulty | foundation. To work toward being a representation of such great power |
| T3:14.1 | the most subtle and yet significant change is the change from the | foundation of fear, the basis of the ego thought system, to a |
| T3:14.1 | the foundation of fear, the basis of the ego thought system, to a | foundation of love, the basis of the thought system of truth. While |
| T3:14.1 | of love, the basis of the thought system of truth. While the | foundation of fear, like the ego, will have left you now, a pattern |
| T3:14.5 | of behavior based on the old thought system of fear. Despite the | foundation of fear upon which your old thought system was based, you |
| D:4.14 | of giving and receiving being one. Systems of thought are thus the | foundation upon which how you live arises. The truth is a system of |
| D:4.15 | that contrast was provided for your learning. It was upon the | foundation of this and other thought systems that your perception |
| D:4.17 | were also built from the systems of thought that have been your | foundation, the basic building blocks of what you have seen as |
foundations | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.8 | only if one maintains that the same thought system can stand on two | foundations. Nothing can reach the Soul from the ego, and nothing |
| Tx:5.40 | derives meaning from relationships. Those which you accept are the | foundations of your beliefs. The separation is merely another term |
| Tx:10.1 | Remember, too, that their results are as different as their | foundations, and their fundamentally irreconcilable natures cannot |
A Course of Love (1) | ||
| C:14.9 | your true home, is love. The same world based upon these different | foundations could not help but look quite different. |
founded | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.5 | Him for His guidance at night. And your confidence will be well | founded indeed. |
A Course of Love (1) | ||
| T3:7.7 | one seized upon a single thought and through its extrapolation | founded one science or another. In all of the excitement the matter |
four | ||
A Course in Miracles – Original Edition (25) | ||
| W1:4.5 | difficult. Do not repeat these exercises more than three or | four times during the day. We will return to them later. |
| W1:5.12 | Three or | four times during the day are enough. |
| W1:6.3 | be used throughout the day for that purpose. However, the three or | four practice periods which are required should be preceded by a |
| W1:8.10 | This can be done | four or five times during the day, unless you find it irritates you. |
| W1:8.10 | unless you find it irritates you. If you find it trying, three or | four times are sufficient. You might find it helpful, however, to |
| W1:9.3 | These exercises, for which three or | four practice periods are sufficient, involve looking about you and |
| W1:12.9 | Three or | four times are enough for practicing the idea for today. Nor should |
| W1:13.4 | The exercises for today, which should be done about three or | four times for not more than a minute or so at most each time, are to |
| W1:15.7 | unless you feel completely comfortable with it, and do not exceed | four. However, the idea can be applied as needed throughout the day. |
| W1:16.9 | Four or five practice periods are recommended if you find them | |
| W1:17.9 | Three or | four specific practice periods are recommended and no less than three |
| W1:18.2 | today will emphasize this aspect of your perception. The three or | four practice periods which are recommended should be done as follows: |
| W1:19.6 | the length of time involved if necessary. Do not attempt more than | four. |
| W1:36.2 | Four three- to five-minute practice periods are required for today. | |
| W1:37.4 | Today's | four longer exercise periods, each to involve three to five minutes |
| W1:38.4 | In the | four longer practice periods, each preferably to last a full five |
| W1:39.5 | A full five minutes are urged for the | four longer practice periods for today. Longer and more frequent |
| W1:39.14 | In the shorter applications, which should be made some three or | four times an hour and more if possible, you may ask yourself this |
| W1:43.5 | for a short time, applying the idea specifically to what you see. | Four or five subjects for this phase of the exercises are sufficient. |
| W1:45.6 | keeping the idea in mind as you do so. After you have added some | four or five thoughts of your own, repeat the idea again, and tell |
| W1:47.4 | try to reach past your own weakness to the Source of real strength. | Four five-minute practice periods are necessary today, and longer and |
| W1:49.3 | We will need at least | four five-minute practice periods today and more if possible. We will |
| W1:67.7 | possible because your mind is so preoccupied with false self-images. | Four or five times an hour, and perhaps even more, it would be most |
| W1:76.14 | We will repeat this dedication as often as possible today—at least | four or five times an hour, as well as in response to any temptation |
| W1:R2.2 | which are included in the assignments. Devote about three or | four minutes to reading them over slowly, several times if you wish, |
A Course of Love (1) | ||
| C:19.17 | a single entity. There is either one chair or two. One table or | four. Your emphasis has been on quantity, and one is seen as less |
fourth | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.10 | Fourth, the idea that since man can create himself, the direction of | |
| Tx:5.75 | another is “I will visit the sins of the father unto the third and | fourth generation,” and also “The wicked shall perish.” There are |
| Tx:5.77 | “I will visit the sins of the fathers unto the third and | fourth generation,” as interpreted by the ego, is particularly |
| Tx:19.91 | The | fourth obstacle to be surmounted hangs like a heavy veil before the |
| Tx:23.27 | The ego values only what it takes. This leads to the | fourth law of chaos, which, if the others are accepted, must be true. |
A Course of Love (1) | ||
| T1:3.20 | Fourth, you might balk at the suggestion that God would grant | |
fraction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:2.9 | true Self does not want to forget, and cannot for even the tiniest | fraction of a second. It is precisely the inability of your true Self |
| C:2.12 | heartlessness but wholeheartedness. If you believe even the tiniest | fraction of what is true, if you but believe you are a small part of |
| C:15.6 | many times is this multiplied by each of them? And yet this is but a | fraction of who your specialness influences. In truth, your |
| T2:11.15 | this what you would have continue? Does this not but reveal to you a | fraction of the power of your thinking and its ability to shape the |
| D:Day30.2 | whole. In order for a common denominator to be found, more than one ( | fraction, part, or variable) must exist. The purpose of finding a |
fractional | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.35 | you hope to do in the future. But even these moments of clarity are | fractional. They seldom have any relation to the whole. Knowing what |
fractioned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.17 | is involved in the love of life. There are no “parts” of the Self | fractioned off and holding resentments. There are no “parts” of Self |
fractions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day30.1 | and is a characteristic representation of the whole. Just as simple | fractions can be added together to achieve wholeness once a common |
fractious | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day30.3 | available, commonality is also always available. Thus no matter how | fractious are the separate selves, commonality and wholeness always |
fractiousness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day30.1 | to achieve wholeness once a common denominator is found, your own | fractiousness can yield to wholeness through the common denominator |
fragile | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.89 | until you see the light behind it. And then you see it as a | fragile veil before the light. |
| W1:122.6 | deceit in its simplicity. All the complexities the world has spun of | fragile cobwebs disappear before the power and the majesty of this |
| W1:135.10 | the pain that comes from the conception of the mind as limited and | fragile, and apart from other minds and separate from its Source. |
| W1:139.13 | the world would weave around the holy Son of God. And learn the | fragile nature of the chains that seem to keep the knowledge of |
A Course of Love (2) | ||
| C:9.25 | is warranted. How could you not fear for the safety of a home as | fragile as the body? How could you fail to provide the next meal for |
| T3:14.2 | consequences of new beliefs that are held but not lived. Soon these | fragile states would be sure to feel threatened by some situation or |
fragment | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:7.86 | yourself. There is no way out of this, because it is impossible to | fragment the mind. |
| Tx:7.87 | To | fragment is to break into pieces, and mind cannot attack or be |
| Tx:16.11 | There is a tendency to | fragment and then to be concerned about the truth of just a little |
| Tx:17.4 | with part of truth in one way and in another way the other part. To | fragment truth is to destroy it by rendering it meaningless. Orders |
| Tx:18.1 | occurred is thus fragmented and its purpose split accordingly. To | fragment is to exclude, and substitution is the strongest defense the |
| Tx:18.13 | is the only one which has no limits and reaches out to every broken | fragment of the Sonship with healing and uniting comfort. This is |
| Tx:18.73 | little speck of dust, it bids you fight against the universe. This | fragment of your mind is such a tiny part of it that, could you but |
| Tx:18.75 | in no way joined to the Thought by which it was created. Each tiny | fragment seems to be self-contained, needing each other for some |
| Tx:22.32 | eyes can see is a mistake, an error in perception, a distorted | fragment of the whole, without the meaning that the whole would give. |
| Tx:23.13 | truth. Illusions battle only with themselves. Being fragmented, they | fragment. But truth is indivisible and far beyond their little reach. |
| W1:153.8 | us. We would not let our happiness slip by because a senseless | fragment of a dream happened to cross our minds, and we mistook the |
| W2:WS.2 | thought which has the power to heal the split became a part of every | fragment of the mind that still was one but failed to recognize its |
A Course of Love (1) | ||
| C:14.2 | one part of creation is better than another part. You thus seek to | fragment creation as you have fragmented your own self. And from the |
fragmentation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.17 | the breaking off of the unholy relationship is a move toward further | fragmentation and unreality. The shadow figures enter more and more, |
| Tx:17.62 | of the ego, for the ego believes in “solving” conflict through | fragmentation and does not perceive the situation as a whole. |
| Tx:18.4 | many forms because it was the substitution of illusion for truth, of | fragmentation for wholeness. It has become so splintered and |
A Course of Love (0) | ||
fragmented | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.91 | arose because, having made this fundamental error, he had already | fragmented himself into levels with different needs. As he integrates |
| Tx:7.54 | you can love the Sonship only as one, you can perceive it as | fragmented. It is impossible, however, for you to see something in |
| Tx:8.61 | not even the body is perceived as whole. Its purpose is seen as | fragmented into many functions which bear little or no relationship |
| Tx:8.62 | and the belief that part of it is physical, or not mind, is a | fragmented (or sick) interpretation. Mind cannot be made physical, |
| Tx:10.55 | ego does succeed in overlooking it and is left with a series of | fragmented perceptions which it unifies on behalf of itself. This, |
| Tx:15.51 | The ego's use of relationships is so | fragmented that it frequently goes even further—one part of one |
| Tx:17.34 | structure. Into the frame are woven all sorts of fanciful and | fragmented illusions of love, set with dreams of sacrifice and |
| Tx:18.1 | by him. The relationship in which the substitution occurred is thus | fragmented and its purpose split accordingly. To fragment is to |
| Tx:18.2 | Holy Spirit sees as one. But everything seems to come between the | fragmented relationships the ego sponsors to destroy. |
| Tx:18.3 | by definition, for it is love's replacement. Fear is both a | fragmented and a fragmenting emotion. It seems to take many forms, |
| Tx:18.3 | quite variable behavior, a far more serious effect lies in the | fragmented perception from which the behavior stems. No one is seen |
| Tx:18.5 | total unreality had to emerge. What else could come of it? Its | fragmented aspects are fearful enough, as you begin to look at them. |
| Tx:18.51 | separation seem to be possible. And it is mind that seems to be | fragmented and private and alone. Its guilt, which keeps it |
| Tx:18.86 | made it to limit your awareness are little and limited and so | fragmented they are meaningless. From the world of bodies, made by |
| Tx:19.33 | His Son a will apart from His and stronger. And each part of God's | fragmented creation would have a different will, opposed to His and |
| Tx:22.46 | peace and laid between you and its return. Yet how can peace be so | fragmented? It is still whole, and nothing has been taken from it. |
| Tx:23.13 | against the truth. Illusions battle only with themselves. Being | fragmented, they fragment. But truth is indivisible and far beyond |
A Course of Love (1) | ||
| C:14.2 | than another part. You thus seek to fragment creation as you have | fragmented your own self. And from the vantage point you have |
fragmenting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.3 | for it is love's replacement. Fear is both a fragmented and a | fragmenting emotion. It seems to take many forms, and each seems to |
A Course of Love (0) | ||
fragments | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:20.45 | continuity. The one he made is partial, self-centered, broken into | fragments, and full of fear. The one created by his Father is wholly |
| Tx:28.51 | you want. Let not the body's ears and eyes perceive these countless | fragments seen within the gap which you imagined, and let them |
| W1:136.6 | aim at doing this, and this they seem to do. Every defense takes | fragments of the whole, assembles them without regard to all their |
| W1:161.2 | It does not look on everything as one. It sees instead but | fragments of the whole, for only thus could it invent the partial |
| M:19.4 | is God's justice. It restores to your awareness the wholeness of the | fragments you perceive as broken off and separate. And it is this |
| M:19.4 | And it is this that overcomes the fear of death. For separate | fragments must decay and die, but wholeness is immortal. It remains |
A Course of Love (0) | ||
fragrance | ||
A Course in Miracles – Original Edition (1) | ||
| W1:159.9 | like the one they came from and to which they go again with added | fragrance. Now are they twice blessed. The messages they brought from |
A Course of Love (0) | ||
frail | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:14.40 | all its power will rush to your assistance and support. You are not | frail with God beside you. Yet without Him you are nothing. The |
| Tx:20.53 | behind their going. The unholy instant of their seeming power is | frail as is a snowflake, but without its loveliness. Is this the |
| Tx:22.60 | not see what this belief has done. You see yourself as vulnerable, | frail, and easily destroyed and at the mercy of countless attackers |
| Tx:22.61 | of God and not attack his Father? How can God's Son be weak and | frail and easily destroyed unless his Father is? You do not see |
| Tx:24.6 | special one is “natural” and “just.” The special ones feel weak and | frail because of differences, for what would make them special is |
| Tx:24.28 | anticipate upsets your world and hurls it into chaos. Truth is not | frail. Illusions leave it perfectly unmoved [and undisturbed]. But |
| Tx:24.35 | of the body be but specialness? And it is this that makes it | frail and helpless in its own defense. It was conceived to make you |
| Tx:24.35 | and helpless in its own defense. It was conceived to make you | frail and helpless. The goal of separation is its curse. Yet bodies |
| Tx:27.7 | are the witnesses for guilt. Concerns about the body demonstrate how | frail and vulnerable is your life, how easily destroyed is what you |
| Tx:27.8 | joys? What pleasures could there be that will endure? Are not the | frail entitled to believe that every stolen scrap of pleasure is |
| Tx:27.13 | stand firmly in the way of trust and peace, proclaiming that the | frail can have no trust and that the damaged have no grounds for |
| Tx:28.56 | own. It sees and acts for you. It hears your voice. And it is | frail and little by your wish. It seems to punish you and thus |
| W1:96.6 | attacked by armies massed against itself and hiding in the body's | frail support. Now must it reconcile unlike with like, for this is |
| W1:136.10 | And so the body is more powerful than everlasting life, Heaven more | frail than hell, and God's design for the salvation of His Son |
| W1:163.2 | blighting grasp. All goals perceived but in its sightless eyes. The | frail, the helpless, and the sick bow down before its image, thinking |
| W1:190.5 | in the world which has the power to make you ill or sad or weak or | frail. But it is you who have the power to dominate all things you |
| W1:191.11 | You who perceive yourself as weak and | frail, with futile hopes and devastated dreams, born but to die, to |
| M:20.6 | seek to keep it for Himself. Why would you seek to keep your tiny, | frail imaginings apart from Him? The Will of God is one and all there |
A Course of Love (0) | ||
frailties | ||
A Course in Miracles – Original Edition (1) | ||
| W2:278.1 | I believe when I maintain the laws the world obeys must I obey—the | frailties and the sins which I perceive are real and cannot be |
A Course of Love (0) | ||
frailty | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:8.76 | way of demonstrating that you can be hurt. It is a witness to your | frailty, your vulnerability, and your extreme need to depend on |
| Tx:23.1 | Do you not see the opposite of | frailty and weakness is sinlessness? Innocence is strength, and |
| Tx:23.1 | any kind is weakness. The show of strength attack would use to cover | frailty conceals it not, for how can the unreal be hidden? No one is |
| Tx:28.56 | of it. You shrink from what it sees and what it hears and hate its | frailty and littleness. And you despise its acts but not your own. It |
| Tx:28.65 | and heavy anchors when its weakness lies not in itself but in the | frailty of the little gap of nothingness whereon it stands? What |
| Tx:31.83 | Son of God he is a body, born in what must die, unable to escape its | frailty and bound by what it orders him to feel. It sets the limits |
| W1:47.7 | The recognition of your own | frailty is a necessary step in the correction of your errors, but it |
| W1:135.5 | protect itself, and needing your defense. What but the body has such | frailty that constant care and watchful, deep concern are needful to |
| W1:191.2 | to witness this to you. There is no sound that does not speak of | frailty within you and without, no breath you draw that does not seem |
| W2:250.1 | the holy light in him and see his strength diminished and reduced to | frailty nor perceive the lacks in him with which I would attack his |
| M:17.6 | remember the immensity of the “enemy,” and do not think about your | frailty in comparison. Accept your separation, but do not remember |
| M:29.7 | time and He is timeless. Forget your foolish images, your sense of | frailty and your fear of harm, your dreams of danger and selected |
A Course of Love (1) | ||
| C:9.17 | you lack and what you are looking for. You seem to be alone in your | frailty, loneliness, and lack of love. Others misunderstand you and |
frame | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:3.13 | It is unwise to accept any concept if you have to turn a whole | frame of reference around in order to justify it. This procedure is |
| Tx:3.27 | that he is not in his right mind. This is hardly a miracle-based | frame of reference. It also has the disastrous effect of denying the |
| Tx:15.53 | by bringing all perception out of the past, thus removing the | frame of reference you have built by which to judge your brothers. |
| Tx:15.53 | your brothers. Once this is gone, the Holy Spirit substitutes His | frame of reference for it. His frame of reference is simply God. The |
| Tx:15.53 | gone, the Holy Spirit substitutes His frame of reference for it. His | frame of reference is simply God. The Holy Spirit's timelessness lies |
| Tx:16.64 | than that you have been willing to let go your hold on the distorted | frame of reference which seemed to hold your world together. This |
| Tx:16.64 | frame of reference which seemed to hold your world together. This | frame of reference is built around the special relationship. |
| Tx:16.65 | fixed position here. This will not leave you homeless and without a | frame of reference. The period of disorientation which precedes the |
| Tx:17.4 | Orders of reality is a perspective without understanding, a | frame of reference for reality to which it cannot really be |
| Tx:17.5 | perspective of illusions? Truth has no meaning in illusion. The | frame of reference for its meaning must be itself. When you try to |
| Tx:17.24 | alliance dictates are not perceived nor felt as now. Yet the | frame of reference to which the present is referred for meaning is an |
| Tx:17.33 | of the thought system the defense protects, set in a golden | frame. The frame is very elaborate, all set with jewels and deeply |
| Tx:17.33 | the thought system the defense protects, set in a golden frame. The | frame is very elaborate, all set with jewels and deeply carved and |
| Tx:17.33 | itself and to divert your attention from what it encloses. But the | frame without the picture you cannot have. Defenses operate to make |
| Tx:17.34 | The special relationship has the most imposing and deceptive | frame of all the defenses the ego uses. Its thought system is offered |
| Tx:17.34 | the ego uses. Its thought system is offered here, surrounded by a | frame so heavy and so elaborate that the picture is almost |
| Tx:17.34 | picture is almost obliterated by its imposing structure. Into the | frame are woven all sorts of fanciful and fragmented illusions of |
| Tx:17.35 | Look at the picture. Do not let the | frame distract you. This gift is given you for your damnation, and if |
| Tx:17.35 | it, you will believe that you are damned. You cannot have the | frame without the picture. What you value is the frame, for there |
| Tx:17.35 | you value is the frame, for there you see no conflict. Yet the | frame is only the wrapping for the gift of conflict. The frame is |
| Tx:17.35 | Yet the frame is only the wrapping for the gift of conflict. The | frame is not the gift. Be not deceived by the most superficial |
| Tx:17.35 | gift. Let not your gaze dwell on the hypnotic gleaming of the | frame. Look at the picture, and realize that death is offered you. |
| Tx:17.37 | of Heaven, sent you from Heaven. It is a picture, too, set in a | frame. Yet if you accept this gift, you will not see the frame at |
| Tx:17.37 | set in a frame. Yet if you accept this gift, you will not see the | frame at all because the gift can only be accepted through your |
| Tx:17.37 | a miniature of eternity. It is a picture of timelessness, set in a | frame of time. If you focus on the picture, you will realize that it |
| Tx:17.37 | If you focus on the picture, you will realize that it was only the | frame that made you think it was a picture. Without the frame, the |
| Tx:17.37 | only the frame that made you think it was a picture. Without the | frame, the picture is seen as what it represents. For as the whole |
| Tx:17.38 | You cannot compare their value by comparing a picture to a | frame. It must be the pictures only that you compare, or the |
| Tx:17.39 | hard and are still trying to fit the better picture into the wrong | frame and so combine what cannot be combined, accept this and be |
| Tx:17.39 | As each senseless stone which seems to shine in darkness from the | frame is exposed to light, it becomes dull and lifeless and ceases to |
| Tx:17.39 | upon the picture itself, seeing at last that, unprotected by the | frame, it has no meaning. |
| Tx:17.41 | system, but the Thought Itself. What it represents is there. The | frame fades gently, and God rises to your remembrance, offering you |
| Tx:24.54 | time where He is not. Within your brother's holiness, the perfect | frame for your salvation and the world's, is set the shining memory |
| Tx:24.65 | another fish, to house your specialness in better style or weave a | frame of loveliness around your hate, and you condemn it to decay and |
| Tx:24.65 | such is your condemnation of your own. Weave, rather then, a | frame of holiness around him that the truth may shine on him and give |
| Tx:25.1 | life cannot be housed in death. No more can you. Christ is within a | frame of holiness whose only purpose is that He may be made manifest |
| Tx:25.1 | their bodies were. Then will their bodies melt away that they may | frame His holiness in them. |
| Tx:25.15 | form for content, for the form is but a means for content. And the | frame is but a means to hold the picture up so that it can be seen. A |
| Tx:25.15 | is but a means to hold the picture up so that it can be seen. A | frame that hides the picture has no purpose. It cannot be a frame |
| Tx:25.15 | A frame that hides the picture has no purpose. It cannot be a | frame if it is what you see. Without the picture is the frame without |
| Tx:25.15 | be a frame if it is what you see. Without the picture is the | frame without its meaning. Its purpose is to set the picture off |
| Tx:25.16 | Who hangs an empty | frame upon a wall and stands before it, deep in reverence, as if a |
| Tx:25.16 | is but this you do. The masterpiece that God has set within this | frame is all there is to see. The body holds it for a while without |
| Tx:25.16 | without obscuring it in any way. Yet what God has created needs no | frame, for what He has created He supports and frames within Himself. |
| Tx:25.16 | His masterpiece He offers you to see. And would you rather see the | frame instead of this? And see the picture not at all? |
| Tx:25.17 | The Holy Spirit is the | frame God set around the part of Him that you would see as separate. |
| Tx:25.17 | set around the part of Him that you would see as separate. Yet its | frame is joined to its Creator, one with Him and with His |
| Tx:25.17 | with His masterpiece. This is its purpose, and you do not make the | frame into the picture when you choose to see it in its place. The |
| Tx:25.17 | frame into the picture when you choose to see it in its place. The | frame that God has given it but serves His purpose, not yours apart |
| Tx:25.17 | your separate purpose that obscures the picture and cherishes the | frame instead of it. Yet God has set His masterpiece within a frame |
| Tx:25.17 | the frame instead of it. Yet God has set His masterpiece within a | frame that will endure forever when yours has crumbled into dust. But |
| Tx:25.18 | Accept God's | frame instead of yours, and you will see the masterpiece. Look at its |
| Tx:25.18 | the Mind that thought it, not in flesh and bones, but in a | frame as lovely as Itself. Its holiness lights up the sinlessness the |
| Tx:25.18 | as lovely as Itself. Its holiness lights up the sinlessness the | frame of darkness hides and casts a veil of light across the |
| Tx:25.18 | Think not this face was ever darkened because you saw it in a | frame of death. God kept it safe that you might look on it and see |
| Tx:25.19 | must be there because of what you looked upon in him. He is the | frame in which your holiness is set, and what God gave him must be |
| Tx:25.19 | However much he overlooks the masterpiece in him and sees only a | frame of darkness, it is still your only function to behold in him |
| Tx:25.25 | goal for which it is perceived. For specialness it is the perfect | frame to set it off—the perfect battleground to wage its wars, the |
| W1:92.1 | bits of glass or other clear material before your eyes held in a | frame or placed against the eye. |
| W1:108.3 | which heals because it brings single perception, based upon one | frame of reference from which one meaning comes. |
| W1:108.4 | opposites are reconciled because they are perceived from the same | frame of reference which unifies this thought. |
| W1:124.12 | Add further jewels to the golden | frame that holds the mirror offered you today by hourly repeating to |
| W1:151.11 | every happening which seems to touch on you in any way from His one | frame of reference, wholly unified and sure. And you will see the |
A Course of Love (7) | ||
| C:P.41 | How many of you see the story of your own self in this same | frame of mind? It is a nice fairytale, an acceptable myth, but until |
| C:5.7 | apart from the object of your affection. Love is set apart in a | frame not of this world. You hold objects up to capture it, to put a |
| C:5.7 | frame not of this world. You hold objects up to capture it, to put a | frame around love's vision and say, “This is it.” Yet once you have |
| C:5.8 | that all that would combat it is collected for safekeeping. Like the | frame of love upon your wall, the collections that fill your shelves, |
| T2:4.16 | down so that the new, what might be likened to a building with no | frame, can rise. |
| D:Day5.21 | In this | frame of mind, we can return more specifically to our focus on |
| D:Day36.13 | responded with nobility or doubt, boldness or timidity, all within a | frame of thought and feeling that has felt completely real to you and |
framed | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:17.38 | of its enormous and disproportionate enclosure. The other is lightly | framed and hung in light, lovely to look upon for what it is. |
| Tx:17.39 | be combined, accept this and be glad: these pictures are each | framed perfectly for what they represent. One is framed to be out of |
| Tx:17.39 | pictures are each framed perfectly for what they represent. One is | framed to be out of focus and not seen. The other is framed for |
| Tx:17.39 | One is framed to be out of focus and not seen. The other is | framed for perfect clarity. The picture of darkness and of death |
| Tx:17.40 | The other picture is lightly | framed, for time cannot contain eternity. There is no distraction |
| Tx:25.5 | the messenger are one. And you must see your brother as yourself. | Framed in his body, you will see your sinfulness wherein you stand |
| Tx:25.7 | Life is manifest in you who are His Son. Each aspect of Himself is | framed in holiness and perfect purity, in love celestial and so |
| W1:124.9 | it dawns with certainty upon your mind. This half an hour will be | framed in gold, with every minute like a diamond set around the |
A Course of Love (1) | ||
| T2:1.13 | unity hear music. Ego desires cause one to think of an elaborately | framed painting. Thoughts joined in unity see beauty. You are used to |
frames | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.16 | has created needs no frame, for what He has created He supports and | frames within Himself. His masterpiece He offers you to see. And |
A Course of Love (0) | ||
framework | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.39 | The body is nothing more than a | framework for developing abilities. It is therefore a means for |
| W1:96.3 | Problems that have no meaning cannot be resolved within the | framework they are set. Two selves in conflict could not be resolved, |
| W1:138.5 | known. But knowledge is beyond the goals we seek to teach within the | framework of this course. Ours are teaching goals to be attained |
| M:16.3 | he has gone through the workbook, since we are learning within the | framework of our course. After completion of the more structured |
A Course of Love (0) | ||
frankly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.48 | part of you. This makes the body the ego's friend. It is an alliance | frankly based on separation. If you side with this alliance, you |
A Course of Love (0) | ||
frantic | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:3.29 | you voluntarily give up all such attempts because they can only be | frantic. If you are willing to validate what is true in everything |
| Tx:11.37 | in perceived self-defeat. For the ego cannot love, and in its | frantic search for love, it is seeking what it is afraid to find. |
| Tx:13.91 | of God and trying to teach him guilt instead of love. Give up this | frantic and insane attempt, which cheats you of the joy of living |
| Tx:19.52 | they seem to allay their savage pangs of hunger. For they are | frantic with the pain of fear and would avert the punishment of him |
| Tx:21.42 | too loudly and too often. For underneath this constant shout and | frantic proclamation, the ego is not certain it is so. Beneath your |
| Tx:21.72 | Frantic and loud and strong the dark ones seem to be. Yet they know | |
| Tx:23.41 | and what form of murder serves to cover the massive guilt and | frantic fear of punishment the murderer must feel? He may deny he is |
| Tx:29.69 | must result in fear, for fear is judgment, leading surely to the | frantic search for idols and for death. |
| W1:49.2 | is really the only part there is. The other part is a wild illusion, | frantic and distraught, but without reality of any kind. Try today |
| W1:49.4 | with God. Sink deep into the peace that waits for you beyond the | frantic, riotous thoughts and sounds and sights of this insane world. |
| W1:96.1 | induces feelings of acute and constant conflict and leads to | frantic attempts to reconcile the contradictory aspects of this |
| W1:96.17 | Each time today you tell your | frantic mind salvation comes from your One Self, you lay another |
| W1:109.6 | these periods of rest and respite reassure your mind that all its | frantic fantasies were but the dreams of fever that has passed away. |
| W1:124.5 | appearances of pain, and pain gives way to peace. We see it in the | frantic, in the sad and the distressed, the lonely and afraid, who |
| W1:152.15 | for your Father. He will substitute the peace of God for all your | frantic thoughts, the truth of God for self-deceptions, and God's Son |
| W1:161.8 | projected fear must spawn. It shrieks in wrath and claws the air in | frantic hope it can reach to its maker and devour him. |
| W1:198.13 | around the world. Now is there stillness where before there was a | frantic rush of thoughts that made no sense. Now is there tranquil |
| W1:200.8 | Peace is the answer to conflicting goals, to senseless journeys, | frantic, vain pursuits, and meaningless endeavors. Now the way is |
| W2:WF.3 | An unforgiving thought does many things. In | frantic action, it pursues its goal, twisting and overturning what it |
A Course of Love (0) | ||
frantically | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.80 | error of any kind becomes impossible. Why would you struggle so | frantically to anticipate all that you cannot know when all |
| W1:13.2 | in the empty space which meaninglessness provides. The ego rushes in | frantically to establish its own “ideas” there, fearful that the void |
A Course of Love (0) | ||
fraught | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:8.12 | Even your loftiest desires are | fraught with righteousness that is still righteousness no matter what |
| A.32 | With the letting-go of each old pattern or situation that seems | fraught with peril, a cloud of despair will lift, a little more of |
free | ||
A Course in Miracles – Original Edition (357) | ||
| Tx:I.1 | It is a required course. Only the time you take it is voluntary. | Free will does not mean that you can establish the curriculum. It |
| Tx:1.38 | state which produces action, though it does not inspire it. Man is | free to believe what he chooses, and what he does attests to what |
| Tx:1.38 | his subconscious always contain the impulse to miracles, but he is | free to fill its more superficial levels, which are closer to |
| Tx:1.46 | mind can be possessed by illusions, but his spirit is eternally | free. If a mind perceives without love, it perceives an empty shell |
| Tx:1.51 | withstand it. Only the error is really vulnerable. You are | free to establish your kingdom where you see fit, but the right |
| Tx:1.87 | Man was not created by his own | free will alone. Only what he creates is his to decide. The basic |
| Tx:1.94 | the certain truth of his own errors. It is most difficult to | free him by ordinary means because he is more consistent in his own |
| Tx:1.101 | Believe this and you will be | free. Only God can establish this solution, and this faith is His |
| Tx:2.12 | his right mind. The latter required the endowment of man by God with | free will because all loving creation is freely given. Nothing in |
| Tx:2.14 | Spirit to him. In reality, this is his only choice, because his | free will was given him for his own joy in creating the perfect. |
| Tx:2.16 | rather than obscures is the knowledge which not only sets you | free, but which also shows you clearly that you are free. Whatever |
| Tx:2.16 | sets you free, but which also shows you clearly that you are | free. Whatever lies you may believe are of no concern to the miracle, |
| Tx:2.21 | not realize is that the mind can miscreate only when it is not | free. An imprisoned mind is not free by definition. It is possessed |
| Tx:2.21 | miscreate only when it is not free. An imprisoned mind is not | free by definition. It is possessed or held back by itself. Its |
| Tx:2.21 | or held back by itself. Its will is therefore limited and is not | free to assert itself. The real meaning of “are of one kind,” which |
| Tx:2.22 | and reestablishes the freedom of the will. When the will is really | free, it cannot miscreate because it recognizes only truth. |
| Tx:2.41 | The Atonement is the device by which he can | free himself from the past as he goes ahead. It undoes his past |
| Tx:2.47 | matter were created for this purpose. This appears to contradict | free will because of the inevitability of the final decision. If you |
| Tx:2.47 | Everything is limited in some way by the manner of its creation. | Free will can temporize and is capable of enormous procrastination. |
| Tx:2.95 | [Miracles cannot | free the miracle worker from fear.] Both miracles and fear come |
| Tx:2.95 | Both miracles and fear come from thoughts, and if you were not | free to choose one, you would also not be free to choose the other. |
| Tx:2.95 | and if you were not free to choose one, you would also not be | free to choose the other. By choosing the miracle, you have |
| Tx:2.107 | immeasurable. It is essential, however, that these individuals | free themselves from fear sooner than would ordinarily be the case |
| Tx:2.109 | Until this distinction is made, however, the vacillations between | free and imprisoned will cannot but continue. The first step toward |
| Tx:3.11 | which many very sincere Christians have misunderstood. No one who is | free of the scarcity-error could possibly make this mistake. If the |
| Tx:3.55 | does not require ingenuity. When we say “the truth shall set you | free,” we mean that all this kind of thinking is a waste of time, but |
| Tx:3.55 | all this kind of thinking is a waste of time, but that you are | free of the need to engage in it if you are willing to let it go. |
| Tx:3.70 | Peace is a natural heritage of the Soul. Everyone is | free to refuse to accept his inheritance, but he is not free to |
| Tx:3.70 | is free to refuse to accept his inheritance, but he is not | free to establish what his inheritance is. The problem which |
| Tx:3.71 | that he is imprisoned in some way. If this is the result of his own | free will, he must regard his will as if it were not free, or the |
| Tx:3.71 | of his own free will, he must regard his will as if it were not | free, or the obviously circular reasoning involved in his position |
| Tx:3.71 | circular reasoning involved in his position would be quite apparent. | Free will must lead to freedom. Judgment always imprisons because |
| Tx:4.3 | you can accept it as your own last foolish journey, you are also | free to join my resurrection. Human living has indeed been needlessly |
| Tx:4.4 | was that we can overcome the cross. Unless you do so, you are | free to crucify yourself as often as you choose. But this is not the |
| Tx:4.21 | Let us undertake to learn this lesson together, so we can be | free of them together. I need devoted teachers who share my aim of |
| Tx:4.33 | or attack them in an equally feeble show of strength. It is not | free, however, to consider the validity of the premise itself, |
| Tx:4.51 | is strong enough or worthy enough to guide you. In this you are as | free as God and must remain so forever. You can never be bound except |
| Tx:4.93 | offered whenever the old habit pattern is broken. You are still | free to choose, but can you really want the rewards of the ego in |
| Tx:5.22 | are choices which you must make. In the holy state, the will is | free in the sense that its creative power is unlimited, but choice |
| Tx:5.43 | to learning. You have not made truth, but truth can still set you | free. Look as the Holy Spirit looks, and understand as He |
| Tx:5.49 | you the foundation, so your own thoughts can make you really | free. You have carried the burden of the ideas you did not share and |
| Tx:5.71 | changed your belief in your status. Yet your election is both | free and alterable. You do not belong in time. Your place is only |
| Tx:5.72 | and pain for peace. My role is only to unchain your will and make it | free. Your ego cannot accept this freedom and will oppose your free |
| Tx:5.72 | it free. Your ego cannot accept this freedom and will oppose your | free decision at every possible moment and in every possible way. And |
| Tx:6.8 | equality can be demonstrated only through joint decision. You are | free to perceive yourselves as persecuted if you choose. You might |
| Tx:6.43 | believes. This is how you will learn the truth that will set you | free and keep you so, as others learn it of you. The only way to |
| Tx:6.77 | You are not asked to make insane decisions, although you are | free to think you are. It must, however, be insane to believe |
| Tx:7.13 | he perceives himself as a mind can [he overcome this]. Then he is | free to use terms like “intramental” and “intermental” without |
| Tx:7.84 | giving it up. Therefore, the ego tries to persuade you that it can | free you of conflict, lest you give the ego up and free yourself. |
| Tx:7.84 | that it can free you of conflict, lest you give the ego up and | free yourself. The ego, using its own warped version of the laws of |
| Tx:8.10 | The ego cannot teach you anything as long as your will is | free, because you will not listen to it. It is not your will to |
| Tx:8.10 | it. It is not your will to be imprisoned, because your will is | free. That is why the ego is the denial of free will. It is never |
| Tx:8.10 | because your will is free. That is why the ego is the denial of | free will. It is never God who coerces you because He shares His |
| Tx:8.11 | your own freedom and makes you afraid of your will because it is | free. The Holy Spirit opposes any imprisoning of the will of a Son |
| Tx:8.31 | our joint will, but my will alone cannot help you. Your will is as | free as mine, and God Himself would not go against it. I cannot |
| Tx:8.33 | This means that you have imprisoned yours and have not let it be | free. Of yourselves you can do nothing, because of yourselves you |
| Tx:8.33 | is His Will for all His Sons. By offering freedom, you will be | free. |
| Tx:8.52 | You who are beloved of God are wholly blessed. Learn this of me, and | free the holy will of all those who are as blessed as you are. |
| Tx:8.68 | not allow yourselves to suffer from the results of what is not true. | Free your minds from the belief that this is possible. In its |
| Tx:8.78 | louder without violating your will, which the Holy Spirit seeks to | free but never to command. |
| Tx:9.89 | You are not | free to give up freedom, but only to deny it. You cannot do what |
| Tx:9.101 | creating worlds, but it can also deny what it creates because it is | free. |
| Tx:9.102 | interfere with you, because He would not know His Son if he were not | free. To interfere with you would be to attack Himself, and God is |
| Tx:10.22 | ego or host to God? You will accept only whom you invite. You are | free to determine who shall be your guest and how long he shall |
| Tx:10.60 | resurrection or the crucifixion? Would you condemn your brothers or | free them? Would you transcend your prison and ascend to the |
| Tx:10.82 | yours for the asking. Do not deny it to yourself, for it can only | free you. Nothing of God will enslave His Son, whom He created free |
| Tx:10.82 | free you. Nothing of God will enslave His Son, whom He created | free and whose freedom is protected by His Being. |
| Tx:12.7 | of it. You have been told again and again that it will make you | free, yet you react as if it is trying to imprison you. Most of the |
| Tx:12.39 | is unworthy of Him. Yet He would release you from it and set you | free. His sane answer tells you that what you have offered yourself |
| Tx:12.48 | not allowing the miracle, which could intervene between them, to | free you to be born again. |
| Tx:12.49 | and unless you bring them with you, you will see that you are | free of them. |
| Tx:12.51 | you your brothers in the light that would unite you with them and | free you from the past. Would you, then, hold the past against |
| Tx:12.56 | Awakening unto Christ is following the laws of love of your | free will and out of quiet recognition of the truth in them. The |
| Tx:13.8 | as yourself, you will be released to knowledge, having learned to | free yourself of Him Who knows of freedom. Unite with me under the |
| Tx:13.11 | the future and the past, the laws of God must intervene if you would | free yourselves. Atonement stands between them like a lamp that |
| Tx:13.16 | of your own guilt. If you would have the Holy Spirit make you | free of it, accept His offer of Atonement for all your brothers. For |
| Tx:13.24 | one each day be born again. A minute, even less, will be enough to | free you from the past and give your mind in peace over to the |
| Tx:13.62 | knowledge in the Kingdom. All this lies in the Holy Spirit's plan to | free you from the past and open up the way to freedom for you. For |
| Tx:13.64 | The guiltless learner learns so easily because his thoughts are | free. Yet this entails the recognition that guilt is interference, |
| Tx:13.68 | and cannot both be true. You are guilty or guiltless, bound or | free, happy or unhappy. |
| Tx:13.69 | right, attesting to your happiness that comes from choosing to be | free of guilt. Everyone you offer healing to returns it. Everyone you |
| Tx:13.70 | it, he binds himself to darkness because he did not choose to | free his brother and enter light with him. By giving power to |
| Tx:13.77 | friend. He is the strong protector of your innocence, which sets you | free. And it is His decision to undo everything that would obscure |
| Tx:14.9 | suffering of every kind lie in it. Who is there but wishes to be | free of pain? He may not yet have learned how to exchange his guilt |
| Tx:14.63 | by which to recognize if what you learned is true. If you are wholly | free of fear of any kind, and if all those who meet or even think of |
| Tx:14.70 | He Who has freed you from the past would teach you are | free of it. He would but have you accept His accomplishments as |
| Tx:14.70 | for you. And because he did, they are yours. He has made you | free of what you made. You can deny Him, but you cannot call on Him |
| Tx:15.9 | And the present extends forever. It is so beautiful and so clean and | free of guilt that nothing but happiness is there. No darkness is |
| Tx:15.10 | and it is here that you are completely absolved, completely | free, and wholly without condemnation. From this holy instant |
| Tx:15.23 | there is no form of littleness that can ever content you. You are | free to try as many as you wish, but all you will be doing is to |
| Tx:15.53 | Holy Spirit's timelessness lies only here. For in the holy instant, | free of the past, you see that love is in you, and you have no need |
| Tx:15.61 | that he be bound or limited in any way. In this instant, he is as | free as God would have him be. For the instant he refuses to be |
| Tx:15.83 | The Holy Spirit is God's attempt to | free you of what He does not understand. And because of the Source of |
| Tx:15.90 | with his release and what the Holy Spirit must undo to set him | free. For his belief in limits has imprisoned him. |
| Tx:15.91 | be no interference in communication, and your thoughts will be as | free as God's. As you let the Holy Spirit teach you how to use the |
| Tx:16.22 | You have taught freedom, but you have not learned how to be | free. We once said, “By their fruits ye shall know them, and they |
| Tx:16.77 | receive it not, because He gave it. When He willed that His Son be | free, His Son was free. In the holy instant is His reminder that |
| Tx:16.77 | He gave it. When He willed that His Son be free, His Son was | free. In the holy instant is His reminder that His Son will always be |
| Tx:17.9 | remains still bound by them, and by your own forgiveness, you are | free to see. Yet what you see is only what you have made, with the |
| Tx:17.38 | picture that is the gift. And only on this basis are you really | free to choose. Look at the pictures. Both of them. One is a tiny |
| Tx:17.56 | of the holy instant and use them to correct all your mistakes and | free you from their results. And learning this, you will have also |
| Tx:17.72 | you enter or will ever enter. And every situation was thus made | free of the past, which would have made it purposeless. |
| Tx:17.76 | aside unused. And then the power of the Holy Spirit's purpose is | free to use instead. This power instantly transforms all situations |
| Tx:19.2 | from every demand your ego would make of him. Thus do you see him | free, and in this vision does the Holy Spirit share. And since He |
| Tx:19.12 | the eyes of faith, the Son of God is seen already forgiven, | free of all the guilt he laid upon himself. Faith sees him only now |
| Tx:19.16 | all along with his Creator. You can enslave a body, but an idea is | free, incapable of being kept in prison or limited in any way except |
| Tx:19.70 | Here is your choice, and it is | free. But all that lies in it will come with it, and what you think |
| Tx:19.74 | of peace, it urges you to send out all your messages of hate and | free yourself. And to convince you this is possible, it bids the |
| Tx:19.85 | to which the body leads you. Ask not release of it. But | free it from the merciless and unrelenting orders you laid upon it |
| Tx:19.104 | you to give each other, and thus receive it. Whom you forgive is | free, and what you give you share. Forgive the sins your brother |
| Tx:19.106 | of freedom that I gave the Holy Spirit for both of you. And be you | free together, as you offer to the Holy Spirit this same gift. And |
| Tx:19.107 | Free your brother here, as I freed you. Give him the self-same gift, | |
| Tx:20.7 | and you are crucified. Offer him lilies and it is yourself you | free. |
| Tx:20.14 | is risen from the past and has awakened to the present. Now is he | free, unlimited in his communion with all that is within him. Now are |
| Tx:20.14 | gift has saved him from the thorns and nails, and his strong arm is | free to guide you safely through them and beyond. Walk with him now |
| Tx:20.15 | and your friend, released from crucifixion through your vision and | free to lead you now where he would be. He will not leave you nor |
| Tx:20.25 | not the light, do not leap up in joy the instant they are made | free. It takes a while for them to understand what freedom is. You |
| Tx:20.26 | become impossible. You who were prisoners in separation are now made | free in Paradise. And here would I unite with you, my friends, my |
| Tx:20.28 | and gives no power to their seeming source. Thus would He keep you | free of them. Being without illusion of what you are, the Holy Spirit |
| Tx:20.30 | this that you would see within your savior from insanity? He is as | free from this as you are, and in the freedom that you see in him, |
| Tx:20.32 | given, whose special function here is to release him and so to | free himself. In the world of separation, each is appointed |
| Tx:20.66 | upon is sinless. No one who loves can judge, and what he sees is | free of condemnation. And what he sees he did not make, for it was |
| Tx:20.68 | exchange your doubts for certainty? Would you not willingly be | free of misery and learn again of joy? Your holy relationship offers |
| Tx:21.2 | If you see holiness and hope, you joined the Will of God to set him | free. There is no choice that lies between these two decisions. And |
| Tx:21.23 | Be willing for an instant to leave your altars | free of what you placed upon them, and what is really there you |
| Tx:21.35 | has your faith and your belief. But holiness would set your brother | free, removing hatred by removing fear, not as a symptom, but at its |
| Tx:21.36 | Those who would | free their brothers from the body can have no fear. They have |
| Tx:21.45 | time began. And it desired nothing but to join with him and to be | free again, as once it was. It has been waiting for the birth of |
| Tx:21.53 | for you and has your freedom as the purpose given it, you must be | free to find it. |
| Tx:21.69 | attests to it. Where could his freedom lie but in himself if he be | free already? And who could bind him but himself if he deny his |
| Tx:21.69 | at his own mercy. And where he chooses to be merciful, there is he | free. But where he chooses to condemn instead, there is he held a |
| Tx:21.69 | held a prisoner, waiting in chains his pardon on himself to set him | free. |
| Tx:22.53 | the role of means and end so easily in what God loves and would have | free forever. But be you rather grateful that you can be the means |
| Tx:23.32 | Here do the laws of sin appear to hold love captive and let sin go | free. |
| Tx:24.33 | The slaves of specialness will yet be | free. Such is the Will of God and of His Son. Would God condemn |
| Tx:25.41 | be when you perceive it! And how great will be your joy, when he is | free to offer you the gift of sight God gave to him for you! He has |
| Tx:25.42 | from the pain of hell. But in the love he shows himself is God made | free to let His Will be done. In each of you, you see the picture |
| Tx:25.56 | and place in which you think you find yourself and where you can be | free of place and time and all that you believe must limit you. The |
| Tx:25.56 | be made by the insane, whose problem is their choices are not | free and made with reason in the light of sense. |
| Tx:25.70 | are wholly innocent in truth. In justice, He is bound to set them | free and give them all the honor they deserve and have denied |
| Tx:26.40 | The Son that God created is as | free as God created him. He was reborn the instant that he chose to |
| Tx:26.65 | use of what He gave to answer all His Son's mistakes and set him | free. But it is arrogant to lay aside the power that He gave and |
| Tx:27.2 | suffer now belongs to him, and when it rests on him are you set | free. Wish not to make yourself a living symbol of his guilt, for you |
| Tx:27.10 | witnesses to nothing yet, its purpose being open and the mind made | free again to choose what it is for. Now is it not condemned, but |
| Tx:27.11 | empty space, from which the goal of sin has been removed, is Heaven | free to be remembered. Here its peace can come and perfect healing |
| Tx:27.21 | of guilt he suffers serves to prove that he is slave but they are | free. The constant pain they suffer demonstrates that they are free |
| Tx:27.21 | are free. The constant pain they suffer demonstrates that they are | free because they hold him bound. And sickness is desired to |
| Tx:27.27 | of you. It cannot leave mistakes in one unhealed and set the other | free. That is divided purpose which cannot be shared, and so it |
| Tx:27.33 | and unseen. Forgiveness is not yet a power known as wholly | free of limits. Yet it sets no limits you have chosen to impose. |
| Tx:27.34 | remains unknown but is not canceled out. And thus is God left | free to take the final step Himself. [For this you need no pictures |
| Tx:27.41 | asks what the response should be. But no one in a conflict state is | free to ask this question, for he does not want an honest answer |
| Tx:27.70 | two states, but one of which is clearly recognized? Who could be | free to choose between effects when only one is seen as up to him? |
| Tx:27.86 | it is your dream. This single lesson learned will set you | free from suffering, whatever form it takes. |
| Tx:27.89 | is recognized! When you forgive the world your guilt, you will be | free of it. Its innocence does not demand your guilt, nor does |
| Tx:28.27 | is not done to me, but I am doing this.” And thus the mind is | free to make another choice instead. Beginning here, salvation will |
| Tx:28.37 | be turned instead on you. Thus have they no effects. And you are | free of dreams of pain because you let him be. Unless you help him, |
| Tx:28.42 | because you let them be. But if you took your own away would he be | free of them and of his own as well. Your dreams are witnesses to |
| Tx:28.48 | made. And so he cannot be a part of yours, from which you both are | free. Forgiveness separates the dreamer from the evil dream and thus |
| Tx:29.10 | you not perceive it as release from suffering to learn that you are | free? Why would you not acclaim the truth, instead of looking on it |
| Tx:29.12 | must come wherever they are not. Why are you not rejoicing? You are | free of pain and sickness, misery and loss, and all effects of hatred |
| Tx:29.21 | his reality. He must be savior from the dream he made, that he be | free of it. He must see someone else as not a body, one with him, |
| Tx:29.42 | lovely is the world whose purpose is forgiveness of God's Son! How | free from fear, how filled with blessing and with happiness! And what |
| Tx:30.30 | cannot be coercion here nor grounds for opposition that you may be | free. There is no freedom from what must occur. And if you think |
| Tx:30.34 | be called by freedom's name. Unless you do your will, you are not | free. And would God leave His Son without what he has chosen for |
| Tx:30.34 | to what he does not want. He joins with you in willing you be | free. And to oppose Him is to make a choice against yourself and |
| Tx:30.36 | have you for anger in a world which merely waits your blessing to be | free? If you be prisoner, then God Himself could not be free. For |
| Tx:30.36 | to be free? If you be prisoner, then God Himself could not be | free. For what is done to him whom God so loves is done to God |
| Tx:30.37 | the freedom you will give when you have recognized that you are | free. But you will not forgive the world until you have forgiven Him |
| Tx:30.37 | For it is by your will the world is given freedom. Nor can you be | free apart from Him Whose holy will you share. God turns to you to |
| Tx:30.54 | believe an idol gives. For thus the Son of God declares that he is | free of idols. And thus is he free. |
| Tx:30.54 | the Son of God declares that he is free of idols. And thus is he | free. |
| Tx:30.55 | for the things you do not want. And you are asked to let yourself be | free of all the dreams of what you never were and seek no more to |
| Tx:30.65 | let not your experiences here deceive in retrospect. They were not | free from bitter cost and joyless consequence. |
| Tx:30.69 | their enemy. But when they joined and shared a purpose, they were | free to learn their will is one. And thus the Will of God must reach |
| Tx:30.94 | you request a miracle instead. There is no pain from which he is not | free if you would have him be but what he is. Why should you fear to |
| Tx:30.94 | but behold your Self in what you see. As he is healed are you made | free of guilt, for his appearance is your own to you. |
| Tx:31.12 | your mind of anyone. Now do [you] know him not. But you are | free to learn of him and learn of him anew. Now is he born again to |
| Tx:31.12 | the past that sentenced him to die, and you with him. Now is he | free to live, as you are free because an ancient learning passed away |
| Tx:31.12 | him to die, and you with him. Now is he free to live, as you are | free because an ancient learning passed away and left a place for |
| Tx:31.15 | choose between is not a choice and gives but the illusion it is | free, for it will have one outcome either way. Thus is it really not |
| Tx:31.30 | For here are you made sin, and sin cannot abide the joyous and the | free, for they are enemies which sin must kill. In death is sin |
| Tx:31.59 | no assumptions which would stand the light, then is the truth left | free to enter in its sanctuary, clean and free of guilt. There is no |
| Tx:31.59 | then is the truth left free to enter in its sanctuary, clean and | free of guilt. There is no statement that the world is more afraid to |
| Tx:31.80 | The savior's vision is as innocent of what your brother is as it is | free of any judgment made upon yourself. It sees no past in anyone at |
| Tx:31.94 | hear, and you will choose again. And in this choice is everyone made | free. |
| W1:29.5 | Your list of subjects should therefore be as | free of self-selection as possible. For example, a suitable list |
| W1:39.11 | Meanwhile, you should feel | free to introduce variety into your practice periods in whatever form |
| W1:57.3 | in which I see myself. All I need do is recognize this, and I am | free. I have deluded myself into believing it is possible to imprison |
| W1:57.3 | this belief, which I no longer want. The Son of God must be forever | free. He is as God created him, and not what I would make of him. He |
| W1:57.4 | must be, then, that the world is really a place where he can be set | free. I would look upon the world as it is, and see it as a place |
| W1:70.14 | and nothing but your own thoughts can hamper your progress. You are | free from all external interference. You are in charge of your |
| W1:71.9 | full release from all your own insane attempts and mad proposals to | free yourself. They have led to depression and anger. But God's plan |
| W1:73.9 | it is the ego which stands powerless before your will. Your will is | free, and nothing can prevail against it. Therefore we undertake the |
| W1:76.7 | which we would hide. We realize instead it is a truth which keeps us | free forever. Magic imprisons, but the laws of God set free. The |
| W1:76.7 | keeps us free forever. Magic imprisons, but the laws of God set | free. The light has come because there are no laws but His. |
| W1:78.10 | be denied. Your savior has been waiting long for this. He would be | free and make his freedom yours. The Holy Spirit leans from him to |
| W1:78.10 | seeing no separation in God's Son. And what you see through Him will | free you both. |
| W1:79.3 | to be no end to them. There is no time in which you feel completely | free of problems and at peace. |
| W1:79.7 | to it. We will not assume that we already know. We will try to | free our minds of all the many different kinds of problems that we |
| W1:80.5 | problems have been solved. Recognize that you are out of conflict, | free, and at peace. Above all, remember that you have one problem and |
| W1:80.8 | not to collect grievances today. Let us be determined to be | free of problems that do not exist. The means is simple honesty. Do |
| W1:88.5 | in them. They have no real effect on me at all. I am perfectly | free of the effects of all laws save God's. And His are the laws of |
| W1:96.7 | the release of His dear Son bring pain to him and fail to set him | free? |
| W1:96.10 | you about your Self, and what your mind can do, restored to it and | free to serve its will. |
| W1:97.9 | of all limits, safe and healed and whole, free to forgive, and | free to save the world. |
| W1:101.7 | the Will of God. But turn to it in confidence that it will set you | free from all the consequences sin has wrought in feverish |
| W1:102.2 | in existence like itself. You have been slave to nothing. Be you | free today to join the happy Will of God. |
| W1:105.9 | yourself to recognize God's gifts to you and let your mind be | free of all that would prevent success today. Now are you ready to |
| W1:106.10 | by you. It will begin the ministry for which you came and which will | free the world from thinking giving is a way to lose. And so the |
| W1:107.15 | the world and Him Who would release the world as He would set you | free. |
| W1:110.2 | any time or place. It is enough to heal the past and make the future | free. It is enough to let the present be accepted as it is. It is |
| W1:110.3 | but just this one to let redemption come to light the world and | free it from the past. |
| W1:110.5 | today's idea with gratitude. This is the truth that comes to set you | free. This is the truth that God has promised you. This is the Word |
| W1:110.13 | this truth as often as we can. This is the Word of God that sets you | free. This is the key that opens up the gate of Heaven, and which |
| W1:125.2 | means can save it, for God's plan is simply this: the Son of God is | free to save himself, given the Word of God to be his Guide, forever |
| W1:125.2 | to lead him surely to his Father's house by his own will, forever | free as God's. He is not led by force, but only love. He is not |
| W1:125.9 | your practicing today lift you above the thinking of the world and | free your vision from the body's eyes. Only be still and listen. You |
| W1:127.6 | Today we practice making | free our minds of all the laws you think you must obey, of all the |
| W1:127.10 | thought was made in hate to be love's enemy. Now are they all made | free along with us. Now are they all our brothers in God's Love. |
| W1:128.5 | go all thought of values we have given to the world. We leave it | free of purposes we gave its aspects and its phases and its dreams. |
| W1:128.6 | the level where it finds itself at home. It will be grateful to be | free a while. It knows where it belongs. But free its wings, and it |
| W1:128.6 | will be grateful to be free a while. It knows where it belongs. But | free its wings, and it will fly in sureness and in joy to join its |
| W1:131.4 | search unless you give it power to do so. Otherwise, you still are | free to choose a goal that lies beyond the world and every worldly |
| W1:132.2 | Yet is salvation easily achieved, for anyone is | free to change his mind, and all his thoughts change with it. Now the |
| W1:132.3 | You | free the past from what you thought before. You free the future from |
| W1:132.3 | You free the past from what you thought before. You | free the future from all ancient thoughts of seeking what you do not |
| W1:132.3 | now remains the only time. Here in the present is the world set | free. For as you let the past be lifted and release the future from |
| W1:132.11 | of saying that to know your Self is the salvation of the world? To | free the world from every kind of pain is but to change your mind |
| W1:132.12 | were created, so it is your thoughts which made it and must set it | free that you may know the thoughts you share with God. |
| W1:132.15 | Today our purpose is to | free the world from all the idle thoughts we ever held about it and |
| W1:132.15 | the world this day from every one of our illusions that we may be | free. |
| W1:134.9 | Now are you | free to follow in the way your true forgiveness opens up to you. For |
| W1:134.10 | in terms which render choosing meaningful and keep your mind as | free of guilt and pain as God Himself intended it to be and as it is |
| W1:135.14 | mind sets up to save itself must make the body sick. It is not | free to be a means of helping in a plan which far exceeds its own |
| W1:136.15 | a quarter of an hour twice to ask the truth to come to us and set us | free. |
| W1:137.8 | is weakness overcome. And minds which were walled off within a body | free to join with other minds, to be forever strong. |
| W1:154.14 | I am grateful that I have the means by which to recognize that I am | free. |
| W1:161.10 | destroy itself? Or would you have it be revealed to you and set you | free? |
| W1:161.13 | Ask this of him that he may set you | free: |
| W1:166.6 | needs but realize Who walks with him and open up his treasures to be | free? |
| W1:166.7 | catch a glimpse of truth and be released from self-deception and set | free. |
| W1:170.14 | them we find our peace. Holy are we because Your holiness has set us | free. And we give thanks. Amen. |
| W1:R5.12 | seemed to claim the world. And we remind the world that it is | free of all illusions every time we say, |
| W1:177.2 | [163] There is no death. The Son of God is | free. God is but Love, and therefore so am I. |
| W1:186.5 | to experience which might affront their stance. Yet are the humble | free to hear the Voice which tells them what they are and what to do. |
| W1:190.8 | in your holy mind. Pain is the ransom you have gladly paid not to be | free. In pain is God denied the Son He loves. In pain does fear |
| W1:190.11 | Heaven. Let our gratitude unto our Teacher fill our hearts as we are | free to choose our joy instead of pain, our holiness in place of sin, |
| W1:191.4 | one thing is folly to believe. In this one thought is everything set | free. In this one truth are all illusions gone. In this one fact is |
| W1:191.5 | And from this place of safety and escape, you will return and set it | free. For he who can accept his true Identity is truly saved. And his |
| W1:191.6 | One holy thought like this, and you are | free: you are the holy Son of God Himself. And with this holy |
| W1:191.6 | use it cruelly and then perceive this savage need in it. You set it | free of your imprisonment. You will not see a devastating image of |
| W1:191.10 | as dark and sinful when God's Son has come again at last to set it | free? |
| W1:191.13 | They must await your own release. They stay in chains till you are | free. They cannot see the mercy of the world until you find it for |
| W1:191.13 | are the holy Son of God Himself. Remember this and all the world is | free. Remember this and earth and Heaven are one. |
| W1:192.8 | forgiven everyone he sees or thinks of or imagines? Who could be set | free while he imprisons anyone? A jailer is not free, for he is bound |
| W1:192.8 | Who could be set free while he imprisons anyone? A jailer is not | free, for he is bound together with his prisoner. He must be sure |
| W1:192.9 | hold no one prisoner. Release instead of bind, for thus are you made | free. The way is simple. Every time you feel a stab of anger, realize |
| W1:192.9 | And it will fall or be averted as you choose to be condemned or | free. Thus does each one who seems to tempt you to be angry represent |
| W1:193.13 | has willed that laughter should replace each one and that His Son be | free again. |
| W1:193.16 | to the happenings the hour brought, so that the next one is | free of the one before. The chains of time are easily unloosened in |
| W1:194.5 | was kept hidden in God's Son is freed to bless the world. Now is he | free, and all his glory shines upon a world made free with him to |
| W1:194.5 | world. Now is he free, and all his glory shines upon a world made | free with him to share his holiness. |
| W1:194.7 | his perception may be faulty but will never lack correction. He is | free to choose again when he has been deceived, to change his mind |
| W1:195.7 | find, the way is opening at last to us. An ancient door is swinging | free again; a long forgotten Word re-echoes in our memory and gathers |
| W1:196.1 | that to attack another is but to attack yourself. You will be | free of the insane belief that to attack a brother saves yourself. |
| W1:196.6 | if you accept the fearful thought you can attack another and be | free yourself. Until this form is changed, there is no hope. Until |
| W1:196.9 | salvation. You are strong, and it is strength you want. And you are | free and glad of freedom. You have sought to be both weak and bound |
| W1:197.1 | Here is the second step we take to | free your mind from the belief in outside force pitted against your |
| W1:197.9 | Give thanks as you receive it. Be you | free of all ingratitude to anyone who makes your Self complete. And |
| W1:198.1 | have effects, and all it seemed to have will be undone. Then are you | free, for freedom is your gift, and you can now receive the gift you |
| W1:199.1 | a body looks for it where it cannot be found. The mind can be made | free when it no longer sees itself as in a body, firmly tied to it |
| W1:199.4 | it can be seen as what it is. Declare your innocence, and you are | free. The body disappears because you have no need of it except the |
| W1:199.7 | Be | free today, and carry freedom as your gift to those who still believe |
| W1:199.7 | to those who still believe they are enslaved within a body. Be you | free, so that the Holy Spirit can make use of your escape from |
| W1:199.7 | that the Holy Spirit can make use of your escape from bondage to set | free the many who perceive themselves as bound and helpless and |
| W1:199.9 | I am not a body. I am | free. I hear the Voice that God has given me, and it is only this my |
| W1:200.5 | bound till all the world is seen by you as blessed and everyone made | free of your mistakes and honored as he is. You made him not; no more |
| W1:200.5 | and honored as he is. You made him not; no more yourself. And as you | free the one, the other is accepted as he is. |
| W1:R6.4 | I am not a body. I am | free. For I am still as God created me. |
| W1:200.1 | whole that is my Self, forever one with me. I am not a body. I am | free. For I am still as God created me. |
| W1:202.1 | has given me His Voice to call me home? I am not a body. I am | free. For I am still as God created me. |
| W1:203.1 | of sin, because it is my own as well as His. I am not a body. I am | free. For I am still as God created me. |
| W1:204.1 | to time, unbound by laws which rule the world of sick illusions, | free in God, forever and forever one with Him. I am not a body. I |
| W1:204.1 | in God, forever and forever one with Him. I am not a body. I am | free. For I am still as God created me. |
| W1:205.1 | life while I abide where I am not at home. I am not a body. I am | free. For I am still as God created me. |
| W1:206.1 | give His gifts where He intended them to be. I am not a body. I am | free. For I am still as God created me. |
| W1:207.1 | away as I accept His boundless Love for me. I am not a body. I am | free. For I am still as God created me. |
| W1:208.1 | my heart, which witnesses to God Himself. I am not a body. I am | free. For I am still as God created me. |
| W1:209.1 | of God proclaimed me as His Son. The Love of God within me sets me | free. I am not a body. I am free. For I am still as God created me. |
| W1:209.1 | Son. The Love of God within me sets me free. I am not a body. I am | free. For I am still as God created me. |
| W1:210.1 | And that I choose instead of what I made. I am not a body. I am | free. For I am still as God created me. |
| W1:211.1 | it in the Son whom He created as my Self. I am not a body. I am | free. For I am still as God created me. |
| W1:212.1 | God would have me fill. I seek the function that would set me | free from all the vain illusions of the world. Only the function God |
| W1:212.1 | I seek, and only this will I accept as mine. I am not a body. I am | free. For I am still as God created me. |
| W1:213.1 | I made that hurt me. What I learn of Him becomes the way I am set | free. And so I choose to learn His lessons and forget my own. I am |
| W1:213.1 | to learn His lessons and forget my own. I am not a body. I am | free. For I am still as God created me. |
| W1:214.1 | but what He gives as what belongs to me. I am not a body. I am | free. For I am still as God created me. |
| W1:215.1 | thanks to Him for showing me the way to go. I am not a body. I am | free. For I am still as God created me. |
| W1:216.1 | if I forgive, salvation will be given me. I am not a body. I am | free. For I am still as God created me. |
| W1:217.1 | I find the Self to Whom my thanks are due? I am not a body. I am | free. For I am still as God created me. |
| W1:218.1 | today I can behold this glory and be glad. I am not a body. I am | free. For I am still as God created me. |
| W1:219.1 | [199] I am not a body. I am | free. I am God's Son. Be still, my mind, and think a moment upon |
| W1:219.1 | to what my Father loves forever as His Son. I am not a body. I am | free. For I am still as God created me. |
| W1:220.1 | and peace is certain as the Love of God. I am not a body. I am | free. For I am still as God created me. |
| W2:WF.1 | merely sees its falsity and therefore lets it go. What then is | free to take its place is now the Will of God. |
| W2:224.1 | secure, so lofty, sinless, glorious and great, wholly beneficent and | free from guilt that Heaven looks to it to give it light. It lights |
| W2:227.1 | Father, it is today that I am | free because my will is Yours. I thought to make another will. Yet |
| W2:227.1 | will. Yet nothing that I thought apart from You exists. And I am | free because I was mistaken and did not affect my own reality at all |
| W2:236.1 | I thus direct my mind, which I alone can rule. And thus I set it | free to do the Will of God. |
| W2:240.2 | Son to suffer? Give us faith today to recognize Your Son and set him | free. Let us forgive him in Your Name, that we may understand his |
| W2:241.1 | pain is gone. The glory of salvation dawns today upon a world set | free. This is the time of hope for countless millions. They will be |
| W2:243.1 | so. And so I am relieved of judgment which I cannot make. Thus do I | free myself and what I look upon, to be in peace as God created us. |
| W2:243.2 | Father, today I leave creation | free to be itself. I honor all its parts, in which I am included. We |
| W2:268.2 | today nor let our ears attend to lying tongues. Only reality is | free of pain. Only reality is free of loss. Only reality is wholly |
| W2:268.2 | to lying tongues. Only reality is free of pain. Only reality is | free of loss. Only reality is wholly safe. And it is only this we |
| W2:277.1 | Your Son is | free, my Father. Let me not imagine I have bound him with the laws I |
| W2:277.2 | Yet what he is, is far beyond his faith in slavery or freedom. He is | free, because he is his Father's Son. And he cannot be bound unless |
| W2:278.1 | my Father or my Self. And I am lost to all reality. For truth is | free, and what is bound is not a part of truth. |
| W2:280.1 | Whom God created limitless is | free. I can invent imprisonment for him, but only in illusions, not |
| W2:289.2 | own replacement in a present world the past has left untouched and | free of sin. Here is the end of guilt. And here am I made ready for |
| W2:296.1 | be savior to the world I made. For having damned it, I would set it | free that I may find escape and hear the Word Your holy Voice will |
| W2:308.1 | from time is now. For in this instant has forgiveness come to set me | free. The birth of Christ is now, without a past or future. He has |
| W2:310.1 | sign Your grace has come to me and that it is Your will that I be | free today. |
| W2:310.2 | thankfulness and joy to Him Who gave salvation to us, and Who set us | free. We are restored to peace and holiness. There is no room in us |
| W2:WILJ.4 | And the world awaits your glad acceptance, which will set it | free. |
| W2:312.2 | have no purpose for today except to look upon a liberated world, set | free from all the judgments I have made. Father, this is Your will |
| W2:314.2 | we were mistaken in the past and choose to use the present to be | free. Now do we leave the future in Your hands, leaving behind our |
| W2:321.1 | I did not understand what made me | free nor what my freedom is nor where to look to find it. Father, I |
| W2:330.2 | Identity we share with You. We would return to It today, to be made | free forever from all our mistakes and to be saved from what we |
| W2:332.2 | it prisoner. And yet Your Love has given us the means to set it | free. Father, we would release it now. For as we offer freedom, it is |
| W2:340.1 | directing him to find Christ's vision through forgiveness and be | free forever from all suffering. Thanks for today, my Father. I was |
| W2:343.2 | The mercy and the peace of God are | free. Salvation has no cost. It is a gift that must be freely given |
| W2:350.1 | my Father, I would turn to You. Only Your memory will set me | free. And only my forgiveness teaches me to let Your memory return to |
| W2:354.1 | establishes me as Your Son, beyond the reach of time and wholly | free of every law but Yours. I have no self except the Christ in me. |
| W2:FL.1 | Our final lessons will be left as | free of words as possible. We use them but at the beginning of our |
| M:2.3 | thought, a fresh idea, a different approach. Because your will is | free, you can accept what has already happened at any time you |
| M:2.3 | that it was always there. As the course emphasizes, you are not | free to choose the curriculum or even the form in which you will |
| M:2.3 | the curriculum or even the form in which you will learn it. You are | free, however, to decide when you want to learn it. And as you accept |
| M:4.15 | Who is their Source. And so their will, which always was His own, is | free to be itself. |
| M:10.5 | down, not with regret but with a sigh of gratitude. Now are you | free of a burden so great that you could merely stagger and fall down |
| M:13.4 | looks back on it with condemnation. Yet he must rejoice that he is | free of all the sacrifice which its value would demand of him. To |
| M:13.6 | things that crucify God's Son. And it is the course's aim to set him | free. But do not be mistaken about what sacrifice means. It always |
| M:15.1 | his sinlessness proclaimed around and around the world, setting it | free as God's Final Judgment on him is received. This is the judgment |
| M:15.1 | in which salvation lies. This is the judgment that will set him | free. This is the judgment in which all things are freed with him. |
| M:15.2 | Holy are you, eternal, | free, and whole, at peace forever in the Heart of God. Where is the |
| M:15.4 | minds an instant longer. God's judgment waits for you to set you | free. What can the world hold out to you, regardless of your |
| M:18.2 | ears and bring Christ's vision to the eyes that see. Now is He | free to teach all minds the truth of what they are, so they will |
| M:28.4 | things is now at hand. There is no death. The Son of God is | free. And in his freedom is the end of fear. No hidden places now |
| M:28.5 | beyond all purposes. Holy are we because His holiness has set us | free indeed, and we accept His holiness as ours, as it is. As God |
| M:28.6 | for he has heard God's Word and understood its meaning. He is | free because he let God's Voice proclaim the truth. And all he sought |
A Course of Love (87) | ||
| C:3.15 | of this Course. One such concept, given up and not replaced, will | free you beyond your deepest imaginings and free your sisters and |
| C:3.15 | and not replaced, will free you beyond your deepest imaginings and | free your sisters and brothers as well. Once one such concept is |
| C:5.21 | real in your creation of the world. The only meaning possible for | free will is this: what you choose to join with you, and what you |
| C:9.33 | memory would tell you that your Creator did. God alone can give | free will. In giving your power to things like your body and to ideas |
| C:9.33 | like your body and to ideas like time your imitation of the gift of | free will is so falsely placed in illusion that you cannot see this |
| C:9.34 | The | free will that God gave you is what has allowed you to make of |
| C:9.49 | better than the way God created for you, a way that is completely | free of conflict? Despite your bravest attempts to remain separate, |
| C:11.7 | declaration of openness, not necessarily of firm belief. You see | free will and willingness together and while they are the same, their |
| C:11.8 | Your | free will you guard most closely, knowing this is what made the |
| C:11.9 | God is insane, and you know that this is so. But because you view | free will as all you have that God cannot take away from you, you |
| C:11.10 | And so you give to God a little faith and cherish your | free will, the true god of the separated self. You think at times |
| C:11.10 | of desperation that you live. But your strongest perception of your | free will is of its power. No matter what God wants of you, you can |
| C:11.10 | is of its power. No matter what God wants of you, you can use your | free will to rebel and to make your own choices, choices different |
| C:11.11 | You do not see that what you choose to do with your | free will matters not to God at all, for what you have chosen to use |
| C:11.12 | It is true that your | free will is powerful as it is part, but only part, of what has |
| C:11.12 | to believe in your separated state. While you could have used your | free will to create like unto your Father, by choosing to make |
| C:11.12 | truly occur—you have chosen instead to do nothing at all with your | free will but make this one insane choice. Your willingness to make a |
| C:11.12 | willingness to make a new choice is what will once again make your | free will like unto your Father's will, which is one with it in truth. |
| C:11.13 | Your protectiveness of your | free will is why we must separate willingness from your perception of |
| C:11.13 | will is why we must separate willingness from your perception of | free will. Your free will is the last bastion of your separate army, |
| C:11.13 | we must separate willingness from your perception of free will. Your | free will is the last bastion of your separate army, the final line |
| C:11.14 | God will never wrestle your | free will from you, or fight battles to win it for Himself. This |
| C:11.14 | you have made go, and realize that willingness does not negate | free will. Yet even while you cannot yet quite give up your |
| C:12.4 | We have said before the only meaning possible for your | free will is your choice of what to join with and your choice of what |
| C:12.14 | joined. For what alone in all creation could be affected by your | free will but your own self? But one was needed to, of his own free |
| C:12.14 | your free will but your own self? But one was needed to, of his own | free will, join his will with his Father's for it to be done for all. |
| C:19.1 | separate, and you could not fully experience anything without your | free will. A separate self with a free will operating in an external |
| C:19.1 | experience anything without your free will. A separate self with a | free will operating in an external world, as well as a spirit self |
| C:19.3 | this experience rejoice, for you can choose a new experience. Your | free will has not been taken from you, nor has the power of creation |
| C:19.20 | a debt that will never go away. This going back will leave you debt | free and thus free in truth. |
| C:19.20 | never go away. This going back will leave you debt free and thus | free in truth. |
| C:19.24 | Fault always lies elsewhere. The guiltless part of you is always | free to redeem the guilt-filled self. This idea of self-redemption |
| C:20.23 | things can pull you from your remembrance. Forgetting “things” can | free you to remember. |
| C:20.32 | your true power is acceptance of your God-given authority via your | free will. When I beseeched my Father, saying, “They know not what |
| C:20.33 | The rest of the universe, existing in a state of compassionate | free will devoid of fear, knows what it does. There are no opposing |
| C:21.4 | To begin to conceptualize in ways that touch your heart will | free your mind of its reliance on thought concepts, thus allowing |
| C:22.11 | which eternity is poured and a whole heart as that which can allow | free pass-through of all that is provided. |
| C:22.23 | will not feel cheated by losing your separated self. You will feel | free. |
| C:23.15 | translated into a belief in the validity of fear. When you are | free of this misperception, this inaccurate belief, your body will be |
| C:27.10 | itself? And what of God? Can you unlearn all concepts and | free your mind to accept all relationship instead? If all meaning and |
| C:29.2 | higher Will or higher Cause. Some of you associate it with a lack of | free will, a lack of choice, a course that will lead you to a |
| C:31.14 | and receiving that, being finally and totally understood, will | free you to be wholehearted. |
| C:31.18 | The truth is your identity. Honesty is being | free of deception. You, who are already worrying about honesty and |
| T1:2.5 | Thoughts that were guarded by the ego-mind were in need of being set | free. Appealing to your heart was the means or cause of this freedom |
| T1:2.12 | a dialogue to which you have not responded. The art of thought will | free you to respond. |
| T1:4.12 | call is to respond rather than to be responsible. How can you be | free to respond when your thinking remains tied to responsibility? |
| T1:4.14 | Would not this kind of a creator be at odds with the concept of | free will? |
| T1:5.9 | heart where the real Self abides. There is nothing else that will | free who you are but freedom from the ego's thought system. That the |
| T1:8.13 | through union with God. It is from this unaltered state that you are | free to resurrect, as I resurrected. It is through the Blessed Virgin |
| T1:9.12 | In turning within rather than without to find what you need to | free you from the ego's reign, you have turned toward wholeness. In |
| T1:10.4 | This is not a right or wrong choice but it is a choice. It is your | free will to continue to make this choice. |
| T1:10.5 | You used your | free will to choose the human experience. Now are you willing to use |
| T2:12.4 | intercessions. As such they are agreements. They do not take away | free will but free the will to respond to truth. They are the |
| T2:12.4 | As such they are agreements. They do not take away free will but | free the will to respond to truth. They are the ultimate acceptance |
| T3:2.3 | you have accepted in much the same way you have accepted your | free will as that which allows you to be separate from and |
| T3:16.4 | also saying that you are more content and happy, more peaceful and | free of fear than you have ever been. While your life may not have |
| T4:1.4 | religions are but related to this idea of choosing, a process of the | free will with which you all are endowed. |
| T4:5.8 | of the whole. You might say that your finger does not, then, have | free will. It cannot express itself independently of the whole. |
| T4:5.9 | yet you think that this is possible and that this is the meaning of | free will. Free will does not make the impossible possible. It makes |
| T4:5.9 | that this is possible and that this is the meaning of free will. | Free will does not make the impossible possible. It makes the |
| T4:5.9 | the possible probable. It is thus probable that you will use your | free will in order to be who you are. But it is not guaranteed! It is |
| T4:5.9 | your choice alone that is the only guarantee. This is the meaning of | free will. |
| T4:5.11 | are being given the chance now, to choose your true nature with your | free will. |
| T4:7.4 | Those who sustain Christ-consciousness will abide within it | free of judgment. They will not seek to create their version of a |
| T4:7.5 | of is abiding in your natural state. Your natural state is one | free of fear and judgment. This is all that makes up the difference |
| T4:7.5 | truth, a truth your heart has always known but has been unable to | free you to accept without the mind's cooperation. |
| T4:7.8 | But because it is an educated choice, an enlightened choice, a | free choice due to the learning that has already occurred, the choice |
| T4:12.27 | personal self. Part of this design and pattern was the freedom of | free will. |
| T4:12.28 | Free will continues in the pattern of Christ-consciousness. Love | |
| D:4.8 | who actually are incarcerated in the prison system you have made are | free to follow an internally structured life to a greater extent than |
| D:4.8 | life to a greater extent than many of those who call themselves | free. |
| D:Day3.13 | that.” The idea of abundance earned. The idea of nothing being truly | free. Not you, and not your gifts. Everything coming with a price. |
| D:Day3.21 | by others as constant “takers,” unafraid to ask for a “hand out” or | free lunch, experience these same emotions, the buildup of anger, |
| D:Day4.13 | that in unity a “place” exists that is your natural state, a state | free from want, a state free from suffering, a state free from |
| D:Day4.13 | exists that is your natural state, a state free from want, a state | free from suffering, a state free from learning, a state free from |
| D:Day4.13 | state, a state free from want, a state free from suffering, a state | free from learning, a state free from death. To be told that such a |
| D:Day4.13 | a state free from suffering, a state free from learning, a state | free from death. To be told that such a place exists is no more |
| D:Day4.57 | If this were asked of you, how many of you would have felt | free to join me? Yet in your acceptance is your perfection realized |
| D:Day10.27 | in which most of you believe peacefulness reigns and the spirit is | free of the body. Yet if you were to think now of a person whom you |
| D:Day10.27 | in life, even while you are able to imagine them being peaceful and | free of the constraints of the body. This is as good an idea as I can |
| D:Day10.27 | of form, as not much different than you are now, but peaceful and | free of the constraints of the body. |
| D:Day12.8 | to be. Thus your space will effortlessly join with the space that is | free and open to joining. There is no boundary between space and |
| D:Day32.5 | You might think of God creating. You might think of God granting | free will to His creations. Then, perhaps, you might think of God |
| D:Day32.6 | adjustments here or there, perhaps, but no, He has already granted | free will so He can't do that? If the original purpose was knowing |
| D:Day32.8 | a participatory being, but still falls short. Man lives and has | free will. Animals abide by the laws of nature. God is still a |
| D:Day35.21 | the separation, your creation in unity and relationship will be | free of choice. Creation in unity and relationship is creation within |
| D:Day39.39 | come into direct relationship with me on your own and of your own | free will. |
free will | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (47) | ||
| C:5.21 | real in your creation of the world. The only meaning possible for | free will is this: what you choose to join with you, and what you |
| C:9.33 | memory would tell you that your Creator did. God alone can give | free will. In giving your power to things like your body and to ideas |
| C:9.33 | like your body and to ideas like time your imitation of the gift of | free will is so falsely placed in illusion that you cannot see this |
| C:9.34 | The | free will that God gave you is what has allowed you to make of |
| C:11.7 | declaration of openness, not necessarily of firm belief. You see | free will and willingness together and while they are the same, their |
| C:11.8 | Your | free will you guard most closely, knowing this is what made the |
| C:11.9 | God is insane, and you know that this is so. But because you view | free will as all you have that God cannot take away from you, you |
| C:11.10 | And so you give to God a little faith and cherish your | free will, the true god of the separated self. You think at times |
| C:11.10 | of desperation that you live. But your strongest perception of your | free will is of its power. No matter what God wants of you, you can |
| C:11.10 | is of its power. No matter what God wants of you, you can use your | free will to rebel and to make your own choices, choices different |
| C:11.11 | You do not see that what you choose to do with your | free will matters not to God at all, for what you have chosen to use |
| C:11.12 | It is true that your | free will is powerful as it is part, but only part, of what has |
| C:11.12 | to believe in your separated state. While you could have used your | free will to create like unto your Father, by choosing to make |
| C:11.12 | truly occur—you have chosen instead to do nothing at all with your | free will but make this one insane choice. Your willingness to make a |
| C:11.12 | willingness to make a new choice is what will once again make your | free will like unto your Father's will, which is one with it in truth. |
| C:11.13 | Your protectiveness of your | free will is why we must separate willingness from your perception of |
| C:11.13 | will is why we must separate willingness from your perception of | free will. Your free will is the last bastion of your separate army, |
| C:11.13 | we must separate willingness from your perception of free will. Your | free will is the last bastion of your separate army, the final line |
| C:11.14 | God will never wrestle your | free will from you, or fight battles to win it for Himself. This |
| C:11.14 | you have made go, and realize that willingness does not negate | free will. Yet even while you cannot yet quite give up your |
| C:12.4 | We have said before the only meaning possible for your | free will is your choice of what to join with and your choice of what |
| C:12.14 | joined. For what alone in all creation could be affected by your | free will but your own self? But one was needed to, of his own free |
| C:12.14 | your free will but your own self? But one was needed to, of his own | free will, join his will with his Father's for it to be done for all. |
| C:19.1 | separate, and you could not fully experience anything without your | free will. A separate self with a free will operating in an external |
| C:19.1 | experience anything without your free will. A separate self with a | free will operating in an external world, as well as a spirit self |
| C:19.3 | this experience rejoice, for you can choose a new experience. Your | free will has not been taken from you, nor has the power of creation |
| C:20.32 | your true power is acceptance of your God-given authority via your | free will. When I beseeched my Father, saying, “They know not what |
| C:20.33 | The rest of the universe, existing in a state of compassionate | free will devoid of fear, knows what it does. There are no opposing |
| C:29.2 | higher Will or higher Cause. Some of you associate it with a lack of | free will, a lack of choice, a course that will lead you to a |
| T1:4.14 | Would not this kind of a creator be at odds with the concept of | free will? |
| T1:10.4 | This is not a right or wrong choice but it is a choice. It is your | free will to continue to make this choice. |
| T1:10.5 | You used your | free will to choose the human experience. Now are you willing to use |
| T2:12.4 | intercessions. As such they are agreements. They do not take away | free will but free the will to respond to truth. They are the |
| T3:2.3 | you have accepted in much the same way you have accepted your | free will as that which allows you to be separate from and |
| T4:1.4 | religions are but related to this idea of choosing, a process of the | free will with which you all are endowed. |
| T4:5.8 | of the whole. You might say that your finger does not, then, have | free will. It cannot express itself independently of the whole. |
| T4:5.9 | yet you think that this is possible and that this is the meaning of | free will. Free will does not make the impossible possible. It makes |
| T4:5.9 | that this is possible and that this is the meaning of free will. | Free will does not make the impossible possible. It makes the |
| T4:5.9 | the possible probable. It is thus probable that you will use your | free will in order to be who you are. But it is not guaranteed! It is |
| T4:5.9 | your choice alone that is the only guarantee. This is the meaning of | free will. |
| T4:5.11 | are being given the chance now, to choose your true nature with your | free will. |
| T4:12.27 | personal self. Part of this design and pattern was the freedom of | free will. |
| T4:12.28 | Free will continues in the pattern of Christ-consciousness. Love | |
| D:Day32.5 | You might think of God creating. You might think of God granting | free will to His creations. Then, perhaps, you might think of God |
| D:Day32.6 | adjustments here or there, perhaps, but no, He has already granted | free will so He can't do that? If the original purpose was knowing |
| D:Day32.8 | a participatory being, but still falls short. Man lives and has | free will. Animals abide by the laws of nature. God is still a |
| D:Day39.39 | come into direct relationship with me on your own and of your own | free will. |
freed | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:14.70 | He Who has | freed you from the past would teach you are free of it. He would |
| Tx:18.59 | of union. The love that instantly replaces it extends to what has | freed you and unites with it. And while this lasts, you are not |
| Tx:19.107 | Free your brother here, as I | freed you. Give him the self-same gift, nor look upon him with |
| Tx:20.12 | now you know. In you the knowledge lies, ready to be unveiled and | freed from all the terror that kept it hidden. There is no fear in |
| Tx:21.69 | save by his own desire. And it is by his own desire that he is | freed. Such is his strength and not his weakness. He is at his own |
| Tx:26.67 | to be itself—the Son of God allowed to be himself and all creation | freed to call upon the Name of God as one. |
| Tx:28.25 | of their hate, because you see that it has no effects. Now are you | freed from this much of the dream; the world is neutral, and the |
| W1:78.6 | and can be seen. He who was enemy is more than friend when he is | freed to take the holy role the Holy Spirit has assigned to him. Let |
| W1:124.7 | may share our recognition of reality. In our experience the world is | freed; as we deny our separation from our Father, it is healed along |
| W1:132.18 | and let your mind in quietness be changed so that the world is | freed along with you. |
| W1:134.18 | Let him be | freed from all the thoughts you had of sin in him. And now you are |
| W1:191.6 | Himself. And with this holy thought, you learn as well that you have | freed the world. You have no need to use it cruelly and then perceive |
| W1:194.5 | Release the future. For the past is gone, and what is present, | freed from its bequest of grief and misery, of pain and loss, becomes |
| W1:194.5 | a holy instant when the light that was kept hidden in God's Son is | freed to bless the world. Now is he free, and all his glory shines |
| W1:198.2 | Condemn and you are made a prisoner. Forgive and you are | freed. Such is the law that rules perception. It is not a law that |
| W1:214.1 | the hands of God. The past is gone; the future is not yet. Now am I | freed from both. For what God gives can only be for good. And I |
| W2:314.1 | happily provided. Who can grieve or suffer when the present has been | freed, extending its security and peace into a quiet future filled |
| W2:321.2 | Today we answer for the world, which will be | freed along with us. How glad are we to find our freedom through the |
| M:15.1 | that will set him free. This is the judgment in which all things are | freed with him. Time pauses as eternity comes near, and silence lies |
| M:16.6 | a thought of limitless release—limitless because all things are | freed within it. You think you made a place of safety for yourself. |
A Course of Love (7) | ||
| C:23.15 | of this misperception, this inaccurate belief, your body will be | freed. It will no longer be an object of use but a means of service. |
| T1:5.9 | in learning this course of study and the reason, when you have | freed your self, that you will look back and see how easy this one |
| T3:5.7 | the sons of man to the formless. Instead, the sons of man were | freed to pursue their original purpose. |
| T4:4.16 | your mind's acceptance of your new reality has the heart been | freed to exist in the new reality that is the state of unity and |
| D:1.6 | accept this new reality and, with this acceptance, the heart is | freed to dwell in the house of the Lord, the new world, the Kingdom |
| D:4.18 | be like dwelling on the inmate's life as an inmate once he has been | freed. Let us simply create a new structure around the new pattern of |
| A.4 | yet have, you cannot recognize the unity in which you exist and be | freed from learning forever. |
freedom | ||
A Course in Miracles – Original Edition (214) | ||
| Tx:1.40 | this phase of learning, working miracles is more important, because | freedom from fear cannot be thrust upon you. |
| Tx:2.22 | mind,” the denial of error frees the mind and reestablishes the | freedom of the will. When the will is really free, it cannot |
| Tx:2.109 | and imprisoned will cannot but continue. The first step toward | freedom must entail a sorting out of the false from the true. This |
| Tx:3.71 | in his position would be quite apparent. Free will must lead to | freedom. Judgment always imprisons because it separates segments of |
| Tx:5.23 | Freedom to choose is the same power as freedom to create, but its | |
| Tx:5.23 | Freedom to choose is the same power as | freedom to create, but its application is different. Choosing |
| Tx:5.64 | The ego regards this as doom, but you must learn to regard it as | freedom. The guiltless mind cannot suffer. Being sane, it heals the |
| Tx:5.72 | to unchain your will and make it free. Your ego cannot accept this | freedom and will oppose your free decision at every possible moment |
| Tx:7.11 | arguments on behalf of “the freedoms,” which would indeed have been | freedom if man had not chosen to fight for them. That is why they |
| Tx:7.11 | instead of as one. Yet the argument that underlies the defense of | freedom is perfectly valid. Because it is true, it should not be |
| Tx:7.12 | Those who are against | freedom believe that its outcome will hurt them, which cannot be |
| Tx:7.12 | will hurt them, which cannot be true. But those who are for | freedom, even if they are misguided in how [they] defend it, are |
| Tx:8.11 | learned, but the attempt to learn it is a violation of your own | freedom and makes you afraid of your will because it is free. The |
| Tx:8.11 | the Father's. The Holy Spirit leads you steadily along the path of | freedom, teaching you how to disregard or look beyond everything |
| Tx:8.12 | saying that He teaches you the difference between imprisonment and | freedom. You cannot make this distinction without Him. That is |
| Tx:8.12 | Him. That is because you have taught yourself that imprisonment is | freedom. Believing them to be the same, how can you tell them |
| Tx:8.13 | takes only one direction and has only one goal. His direction is | freedom, and His goal is God. Yet He cannot conceive of God without |
| Tx:8.13 | to be without Him than He could will to be without you. This is | freedom and this is joy. Deny yourself this and you are denying |
| Tx:8.32 | listen to my teaching. How else can it be, if God's Kingdom is | freedom? Freedom cannot be learned by tyranny of any kind, and the |
| Tx:8.32 | to my teaching. How else can it be, if God's Kingdom is freedom? | Freedom cannot be learned by tyranny of any kind, and the perfect |
| Tx:8.33 | lies our remembrance of God, and in this remembrance lies your | freedom, because your freedom is in Him. Join then with me in |
| Tx:8.33 | of God, and in this remembrance lies your freedom, because your | freedom is in Him. Join then with me in praise of Him and you |
| Tx:8.33 | to Him. Because it is acceptable to Him, it is the gift of | freedom, which is His Will for all His Sons. By offering freedom, |
| Tx:8.33 | gift of freedom, which is His Will for all His Sons. By offering | freedom, you will be free. |
| Tx:8.34 | Freedom is the only gift you can offer to God's Sons, being an | |
| Tx:8.34 | Sons, being an acknowledgment of what they are and what He is. | Freedom is creation, because it is love. What you seek to imprison |
| Tx:8.57 | Do not allow him to belittle himself in your mind, but give him | freedom from his belief in littleness and thus escape from yours. |
| Tx:8.68 | lie your only hope for release. But what other hope would you want? | Freedom from illusions lies only in not believing them. There is |
| Tx:9.51 | of God's grandeur, because His grandeur establishes your | freedom. Even the faintest hint of your reality literally drives the |
| Tx:9.81 | accept peace now for everyone you meet and offer them perfect | freedom from all illusions because you heard. But have no other |
| Tx:9.88 | Will, and His laws are established to uphold it. His are the laws of | freedom, but yours are the laws of bondage. Since freedom and bondage |
| Tx:9.88 | are the laws of freedom, but yours are the laws of bondage. Since | freedom and bondage are irreconcilable, their laws cannot be |
| Tx:9.89 | You are not free to give up | freedom, but only to deny it. You cannot do what God did not |
| Tx:10.22 | guest and how long he shall remain with you. Yet this is not real | freedom, for it still depends on how you see it. The Holy Spirit is |
| Tx:10.22 | and the ego is nothing whether you invite it in or not. Real | freedom depends on welcoming reality, and of your guests, only He |
| Tx:10.45 | costing you the knowledge of your dependence on God in which your | freedom lies. The ego sees all dependency as threatening and has |
| Tx:10.63 | God who created him. That is why his slavery is as complete as his | freedom, for he will obey only the god he accepts. The god of the |
| Tx:10.63 | in the spirit of sacrifice and submission, but in the gladness of | freedom. |
| Tx:10.64 | power lies in the fact that it represents what you want to be. The | freedom to leave behind everything that hurts you and humbles you and |
| Tx:10.82 | Nothing of God will enslave His Son, whom He created free and whose | freedom is protected by His Being. |
| Tx:11.70 | The power of decision is your one remaining | freedom as a prisoner of this world. You can decide to see it |
| Tx:12.49 | and if you use it to attack the present, you will not see the | freedom that the present holds. Judgment and condemnation are |
| Tx:13.8 | to knowledge, having learned to free yourself of Him Who knows of | freedom. Unite with me under the holy banner of His teaching, and as |
| Tx:13.14 | “I who was guilty choose to remain so.” You have denied his | freedom, and by so doing you have denied the witness unto yours. |
| Tx:13.14 | from his mind the cloud of guilt that binds him to it. And in his | freedom would have been your own. |
| Tx:13.35 | real and unreal powers, he could look upon himself and see his | freedom. No one finds himself ravaged and torn in endless battles |
| Tx:13.36 | you have escaped. The war is gone. For you have heard the hymn of | freedom rising unto Heaven. Gladness and joy belong to God for your |
| Tx:13.36 | God for your release, because you made it not. Yet as you made not | freedom, so you made not a war that could endanger freedom. Nothing |
| Tx:13.36 | as you made not freedom, so you made not a war that could endanger | freedom. Nothing destructive ever was or will be. The war, the guilt, |
| Tx:13.62 | Holy Spirit's plan to free you from the past and open up the way to | freedom for you. For truth is true. What else could ever be or ever |
| Tx:13.62 | away the shapes and forms and fears of nothing. Accept this key to | freedom from the hands of Christ Who gives it to you that you may |
| Tx:13.63 | Behold your brothers in their | freedom and learn of them how to be free of darkness. The light in |
| Tx:13.69 | The miracle teaches you that you have chosen guiltlessness, | freedom, and joy. It is not a cause, but an effect. It is the |
| Tx:13.71 | and teach him that whatever he may try to do to you, your perfect | freedom from the belief that you can be harmed shows him he is |
| Tx:14.9 | his guilt for innocence nor realize that only in this exchange can | freedom from pain be his. Yet those who have failed to learn need |
| Tx:15.11 | in God. In the holy instant in which you see yourself as bright with | freedom, you will remember God. For remembering Him is to |
| Tx:15.11 | you will remember God. For remembering Him is to remember | freedom. |
| Tx:15.13 | brother as it is for you. Practice giving this blessed instant of | freedom to all who are enslaved by time and thus make time their |
| Tx:15.37 | release from littleness. God would have His host abide in perfect | freedom. Every allegiance to a plan of salvation that is apart from |
| Tx:15.89 | the limits the ego would impose on them can offer you the gift of | freedom. |
| Tx:15.94 | have it. The time of Christ is the time appointed for the gift of | freedom, offered to everyone. And by your acceptance of it, you |
| Tx:15.100 | be partial host to it.] You will have to choose between total | freedom and total bondage, for there are no alternatives but these. |
| Tx:15.111 | unless I want to use you to imprison myself. In the name of my | freedom I will your release, because I recognize that we will be |
| Tx:15.112 | So will the year begin in joy and | freedom. There is much to do, and we have been long delayed. Accept |
| Tx:16.22 | You have taught | freedom, but you have not learned how to be free. We once said, “By |
| Tx:16.23 | that conviction be outside of you. You could never have taught | freedom unless you did believe in it. And it must be that what you |
| Tx:16.30 | Be not afraid to look upon the special hate relationship, for | freedom lies in looking at it. It would be impossible not to know the |
| Tx:16.47 | even to the final triumph over God. In this it sees the ultimate | freedom of the self, for nothing would remain to interfere with it. |
| Tx:16.60 | For the love of God, no longer seek for union in separation nor for | freedom in bondage! As you release, so will you be released. Forget |
| Tx:17.25 | the real world or the world of guilt and fear, truth or illusion, | freedom or slavery—it is all the same. For you can never choose |
| Tx:17.52 | Throughout the Sonship is the song of | freedom heard in joyous echo of your choice. You have joined with |
| Tx:18.20 | not as a source of pain and guilt, but as a source of joy and | freedom. It will not be for you alone, for therein lay its misery. As |
| Tx:18.58 | beyond himself. This feeling of liberation far exceeds the dream of | freedom sometimes experienced in special relationships. It is a sense |
| Tx:18.62 | of limit lifted for you, to welcome you to openness of mind and | freedom. Come to this place of refuge, where you can be yourself in |
| Tx:19.10 | and would therefore share it. By faith you offer the gift of | freedom from the past, which you received. You do not use anything |
| Tx:19.37 | protection. And you will carry its message of love and safety and | freedom to everyone who draws nigh unto your temple, where healing |
| Tx:19.67 | me from punishment for what I have not done. So will you learn the | freedom that I taught by teaching freedom to each other and so |
| Tx:19.67 | not done. So will you learn the freedom that I taught by teaching | freedom to each other and so releasing me. I am within your holy |
| Tx:19.67 | yet you would imprison me behind the obstacles you raise to | freedom and bar my way to you. Yet it is not possible to keep away |
| Tx:19.74 | attack upon another, calling it pleasure and offering it to you as | freedom from attack. |
| Tx:19.76 | disciples to realize that they have dedicated themselves to death. | Freedom is offered them, but they have not accepted it, and what is |
| Tx:19.106 | as one in resurrection and not separate in death. Behold the gift of | freedom that I gave the Holy Spirit for both of you. And be you |
| Tx:19.107 | overlook the sins he thinks he sees within himself. Offer each other | freedom and complete release from sin here in the garden of seeming |
| Tx:20.15 | the home that called to you. Give joyously to one another the | freedom and the strength to lead you there. And come before each |
| Tx:20.15 | And come before each other's holy altar where the strength and | freedom wait, to offer and receive the bright awareness that leads |
| Tx:20.25 | they are made free. It takes a while for them to understand what | freedom is. You groped but feebly in the dust and found each |
| Tx:20.25 | your eyes unto your strong companion, in whom the meaning of your | freedom lies. He seemed to be crucified beside you. And yet his |
| Tx:20.30 | savior from insanity? He is as free from this as you are, and in the | freedom that you see in him, you see your own. For this you share. |
| Tx:20.31 | Those who choose | freedom will experience only its results. Their power is of God, and |
| Tx:20.31 | sharing their power according to the Will of God. And thus their | freedom is established and maintained. It is upheld through all |
| Tx:20.31 | to imprison and to be imprisoned. It is of them who learned of | freedom that you should ask what freedom is. Ask not the sparrow how |
| Tx:20.31 | It is of them who learned of freedom that you should ask what | freedom is. Ask not the sparrow how the eagle soars, for those with |
| Tx:20.33 | and where he rests a while to forget imprisonment and to remember | freedom. How can he enter, to rest and to remember, without you? |
| Tx:20.56 | this instant paying tribute to the body or let himself be given | freedom from it. Here he can accept the holy instant, offered him to |
| Tx:21.31 | them, withdrawing faith that they can hold him and placing it in his | freedom instead. It is impossible to place equal faith in opposite |
| Tx:21.45 | be free again, as once it was. It has been waiting for the birth of | freedom, the acceptance of release to come to you. And now you |
| Tx:21.47 | into your minds. The ego's weakness is its strength. The song of | freedom, which sings the praises of another world, brings to it hope |
| Tx:21.51 | There is another vision and another Voice in which your | freedom lies awaiting but your choice. And if you place your faith in |
| Tx:21.53 | it must be so, it must exist. And if it exists for you and has your | freedom as the purpose given it, you must be free to find it. |
| Tx:21.69 | not a threat to his reality. It but attests to it. Where could his | freedom lie but in himself if he be free already? And who could bind |
| Tx:21.69 | be free already? And who could bind him but himself if he deny his | freedom? God is not mocked; no more His Son can be imprisoned save by |
| Tx:22.32 | and where its worshipers are bound to bodies and believe the body's | freedom is their own. |
| Tx:22.43 | the world with their Redeemer and carrying His message of hope and | freedom and release from suffering to everyone who needs a miracle to |
| Tx:22.51 | Do you want | freedom of the body or of the mind? For both you cannot have. Which |
| Tx:22.51 | when they are recognized as functionless. No one but yearns for | freedom and tries to find it. Yet he will seek for it where he |
| Tx:22.52 | Where | freedom of the body has been chosen, the mind is used as means whose |
| Tx:22.52 | value lies in its ability to contrive ways to achieve the body's | freedom. Yet freedom of the body has no meaning, and so the mind is |
| Tx:22.52 | in its ability to contrive ways to achieve the body's freedom. Yet | freedom of the body has no meaning, and so the mind is dedicated to |
| Tx:22.53 | the means to serve His end. This is the only service which leads to | freedom. To serve this end, the body must be perceived as sinless |
| Tx:23.4 | world you walk with truth beside you! Do not give up this world of | freedom for a little sigh of seeming sin nor for a tiny stirring of |
| Tx:23.6 | can you value more than this? For here is your salvation and your | freedom. And it must be complete if you would recognize it. |
| Tx:24.2 | belief and follows it as surely as does suffering follow guilt and | freedom sinlessness. There is no substitute for peace. What God |
| Tx:24.32 | are all asleep, surrounded by a world of loveliness they do not see. | Freedom and peace and joy stand there beside the bier on which they |
| Tx:24.53 | whole reversal of the laws that seem to rule this world. See in his | freedom yours, for such it is. Let not his specialness obscure the |
| Tx:25.41 | It is no sacrifice that he be saved, for by his | freedom will you gain your own. To let his function be fulfilled is |
| Tx:25.41 | gave to him for you! He has no need but this—that you allow him | freedom to complete the task God gave to him. Remembering but this— |
| Tx:26.9 | that he may come forth to shine on you and give you back the gift of | freedom by receiving it of you. What is the Holy Spirit's special |
| Tx:26.76 | has no meaning and is not your just reward. For you have cause for | freedom now. What profits freedom in a prisoner's form? Why should |
| Tx:26.76 | your just reward. For you have cause for freedom now. What profits | freedom in a prisoner's form? Why should deliverance be disguised as |
| Tx:26.77 | how holy he must be when in him sleeps your own salvation with his | freedom joined! However much you wish he be condemned, God is in him. |
| Tx:26.80 | when They have come. What hatred claimed is given up to love, and | freedom lights up every living thing and lifts it into Heaven, where |
| Tx:29.23 | is given power to forgive you your illusions. By your gift of | freedom is it given unto you. Make way for love, which you did not |
| Tx:30.30 | here nor grounds for opposition that you may be free. There is no | freedom from what must occur. And if you think there is, you must be |
| Tx:30.34 | How wonderful it is to do your will! For that is | freedom. There is nothing else that ever should be called by |
| Tx:30.37 | This world awaits the | freedom you will give when you have recognized that you are free. |
| Tx:30.37 | gave your will to you. For it is by your will the world is given | freedom. Nor can you be free apart from Him Whose holy will you |
| Tx:30.37 | that he learn death has no power over him because he shares your | freedom as he shares your will. It is your will to heal him, and |
| Tx:30.58 | as things not wanted and not striven for. The possibility of | freedom has been grasped and welcomed, and the means by which it can |
| Tx:30.90 | takes the form of the appearance of his perfect health, his perfect | freedom from all forms of lack, and safety from disaster of all |
| Tx:30.92 | you would heal, and He Who gives all miracles has not been given | freedom to bestow His gifts upon God's Son. When he is tempted, he |
| Tx:31.32 | in gratitude for their release. And what they see upholds their | freedom from imprisonment and death. Open your mind to change, and |
| W1:11.3 | possible. It contains the foundation for the peace, relaxation, and | freedom from worry that we are trying to achieve. On concluding the |
| W1:31.4 | you are making a declaration of independence in the name of your own | freedom. And in your freedom lies the freedom of the world. |
| W1:31.4 | of independence in the name of your own freedom. And in your | freedom lies the freedom of the world. |
| W1:31.4 | in the name of your own freedom. And in your freedom lies the | freedom of the world. |
| W1:57.4 | world as it is, and see it as a place where the Son of God finds his | freedom. |
| W1:57.5 | could see peace instead of this. When I see the world as a place of | freedom, I will realize that it reflects the laws of God instead of |
| W1:73.8 | not want to do so. Salvation is for you. Above all else you want the | freedom to remember who you really are. |
| W1:76.3 | Think of the | freedom in the recognition that you are not bound by all the strange |
| W1:76.14 | as subject to other laws throughout the day. It is our statement of | freedom from all danger and all tyranny. It is our acknowledgment |
| W1:78.10 | savior has been waiting long for this. He would be free and make his | freedom yours. The Holy Spirit leans from him to you, seeing no |
| W1:80.1 | been solved. One problem—one solution. Salvation is accomplished. | Freedom from conflict has been given you. Accept that fact, and you |
| W1:88.5 | I am under no laws but God's. Here is the perfect statement of my | freedom. I am under no laws but God's. I am constantly tempted to |
| W1:88.5 | free of the effects of all laws save God's. And His are the laws of | freedom. |
| W1:99.9 | the strength in what you say, for these are words in which your | freedom lies. Your Father loves you. All the world of pain is not His |
| W1:125.8 | as He speaks to you. It is your Word He speaks. It is the Word of | freedom and of peace, of unity of will and purpose, with no |
| W1:128.5 | we wish it were. Thus do we lift the chains which bar the door to | freedom from the world and go beyond all little values and diminished |
| W1:128.6 | Let it rest in its Creator, there to be restored to sanity, to | freedom, and to love. |
| W1:130.9 | God offers me and see no value in this world that I may find my | freedom and deliverance. |
| W1:130.13 | It is impossible to see two worlds. I seek my | freedom and deliverance, and this is not a part of what I want. |
| W1:132.1 | It is but when their source is raised to question that the hope of | freedom comes to him at last. |
| W1:132.20 | Throughout the day, increase the | freedom sent through your ideas to all the world, and say whenever |
| W1:134.14 | of joining be no more delayed. For we would meet with our reality in | freedom and in peace. Our practicing becomes the footsteps lightening |
| W1:134.18 | all the thoughts you had of sin in him. And now you are prepared for | freedom. If you have been practicing thus far in willingness and |
| W1:137.8 | Healing is | freedom. For it demonstrates that dreams will not prevail against the |
| W1:R4.7 | to learn what each idea you will review that day can offer you in | freedom and in peace. Open your mind and clear it of all thoughts |
| W1:161.5 | It seems to be the body that we feel limits our | freedom, makes us suffer, and at last puts out our life. Yet bodies |
| W1:164.8 | it in the light in which our Savior looks on us and offer it the | freedom given us through His forgiving vision, now our own. Open the |
| W1:170.1 | of cruelty. You mean that you believe to hurt another brings you | freedom. And you mean that to attack is to exchange the state in |
| W1:I2.2 | of liberation which their lifting brings. But the experience of | freedom and of peace that comes as you give up your tight control of |
| W1:192.8 | world in which the jailer lives, along with him. And it is on his | freedom that the way to liberty depends for both of them. |
| W1:192.10 | deserves your mercy. It is he who asks that you accept the way to | freedom now. Deny him not. His Father's Love for him belongs to you. |
| W1:194.2 | imprisonment by loosening the heavy chains that locked the door to | freedom on it. You are saved, and your salvation thus becomes the |
| W1:195.4 | offer thanks to God our Father that in us all things will find their | freedom. It will never be that some are loosed while others still are |
| W1:196.4 | one step we take in leading us from bondage to the state of perfect | freedom. Let us take this step today that we may quickly go the way |
| W1:196.9 | strong, and it is strength you want. And you are free and glad of | freedom. You have sought to be both weak and bound because you feared |
| W1:196.9 | to be both weak and bound because you feared your strength and | freedom. Yet salvation lies in them. |
| W1:197.2 | your strength until guilt and salvation are not seen as one, and | freedom and salvation are perceived as joined, with strength beside |
| W1:198.1 | and all it seemed to have will be undone. Then are you free, for | freedom is your gift, and you can now receive the gift you gave. |
| W1:198.2 | rules perception. It is not a law that knowledge understands, for | freedom is a part of knowledge. To condemn is thus impossible in |
| W1:198.9 | Today we practice letting | freedom come to make its home with you. The truth bestows these words |
| W1:199.1 | Freedom must be impossible as long as you perceive a body as | |
| W1:199.1 | perceive a body as yourself. The body is a limit. Who would seek for | freedom in a body looks for it where it cannot be found. The mind can |
| W1:199.5 | will not gain in added gifts to you as well. We sound the call of | freedom round the world with this idea. And would you be exempt from |
| W1:199.6 | The Holy Spirit is the home of minds that seek for | freedom. In Him they find what they have sought. The body's purpose |
| W1:199.6 | and unequivocal response to mind with but the thought of | freedom as its goal, the body serves, and serves its purpose well. |
| W1:199.6 | well. Without the power to enslave, it is a worthy servant of the | freedom which the mind within the Holy Spirit seeks. |
| W1:199.7 | Be free today, and carry | freedom as your gift to those who still believe they are enslaved |
| W1:199.7 | calls to you to make this gift to Him. For He would give you perfect | freedom, perfect joy, and hope that finds its full accomplishment in |
| W1:200.5 | Freedom is given you where you beheld but chains and iron doors. For | |
| W1:200.8 | Now the way is easy, sloping gently toward the bridge where | freedom lies within the peace of God. |
| W1:R6.6 | then forget all that we thought we knew and understood. For thus is | freedom given us from all we did not know and failed to understand. |
| W1:R6.8 | When you are tempted, hasten to proclaim your | freedom from temptation, as you say: |
| W1:R6.11 | for the way each practice period can best become a loving gift of | freedom to the world. |
| W1:212.1 | illusions of the world. Only the function God has given me can offer | freedom. Only this I seek, and only this will I accept as mine. I |
| W2:WS.5 | The song of our rejoicing is the call to all the world that | freedom is returned, that time is almost over, and God's Son has but |
| W2:277.2 | idols nor believe in any laws idolatry would make to hide the | freedom of the Son of God. He is not bound except by his beliefs. Yet |
| W2:277.2 | his beliefs. Yet what he is, is far beyond his faith in slavery or | freedom. He is free, because he is his Father's Son. And he cannot be |
| W2:279.1 | is there a time when he appears to be in prison and awaits a future | freedom if it be at all. Yet in reality his dreams are gone, with |
| W2:279.1 | dreams are gone, with truth established in their place. And now is | freedom his already. Should I wait in chains which have been severed |
| W2:279.1 | chains which have been severed for release, when God is offering me | freedom now? |
| W2:280.1 | of God, whose Father willed that he be limitless and like Himself in | freedom and in love? |
| W2:321.1 | I did not understand what made me free nor what my | freedom is nor where to look to find it. Father, I have searched in |
| W2:321.1 | no more. For I have neither made nor understood the way to find my | freedom. But I trust in You. You Who endowed me with my freedom as |
| W2:321.1 | to find my freedom. But I trust in You. You Who endowed me with my | freedom as Your holy Son will not be lost to me. Your Voice directs |
| W2:321.1 | And the way to You is opening and clear to me at last. Father, my | freedom is in You alone. Father, it is my will that I return. |
| W2:321.2 | which will be freed along with us. How glad are we to find our | freedom through the certain way our Father has established. And how |
| W2:321.2 | And how sure is all the world's salvation when we learn our | freedom can be found in God alone. |
| W2:330.1 | to accept God's gifts has been restored to Spirit and extends its | freedom and its joy, as is the Will of God united with its own. The |
| W2:332.1 | of darkness, offering it hope and giving it the means to realize the | freedom that is its inheritance. |
| W2:332.2 | to set it free. Father, we would release it now. For as we offer | freedom, it is given us. And we would not remain as prisoners while |
| W2:332.2 | us. And we would not remain as prisoners while You hold out our | freedom unto us. |
| W2:337.1 | ensures me perfect peace, eternal safety, everlasting love, | freedom forever from all thought of loss, complete deliverance from |
| W2:340.1 | Father, I thank You for today and for the | freedom I am certain it will bring. This day is holy, for today Your |
| W2:340.1 | into this world but to achieve this day and what it holds in joy and | freedom for Your holy Son and for the world he made, which is |
| W2:347.1 | Straighten my mind, my Father. It is sick. But You have offered | freedom, and I choose to claim Your gift today. And so I give all |
| W2:349.1 | So would I liberate all things I see and give to them the | freedom that I seek. For thus do I obey the law of love and give what |
| W2:E.2 | His is the Voice for God, and also yours. And thus He speaks of | freedom and of truth. |
| M:13.4 | which its value would demand of him. To them he sacrifices all his | freedom. To them he sacrifices all his peace. And to possess them |
| M:25.6 | limitations they lay upon themselves if they utilize their increased | freedom for greater imprisonment. The Holy Spirit needs these gifts, |
| M:28.4 | now at hand. There is no death. The Son of God is free. And in his | freedom is the end of fear. No hidden places now remain on earth to |
A Course of Love (67) | ||
| C:I.5 | not rules, facts, or right answers. The laws of love bring spiritual | freedom, the freedom that lies beyond belief, beyond thought, beyond |
| C:I.5 | or right answers. The laws of love bring spiritual freedom, the | freedom that lies beyond belief, beyond thought, beyond adherence to |
| C:2.23 | been learned and learned again is that this is what you do not want. | Freedom to return home, away from cries of agony, defeat, and |
| C:6.17 | it makes any sense to desire it. With your accomplishment comes the | freedom and the challenge of creation. Creation becomes the new |
| C:9.42 | master and who is slave in this body you would call your home? What | freedom would you have without the demands your body places upon you? |
| C:9.43 | and so to perceive a world based on use is to see a world where | freedom is impossible. What you think you need your sister for is |
| C:9.43 | you need your sister for is thus based upon this insane premise that | freedom can be purchased and that master is freer than slave. |
| C:15.7 | makes of you a slave to others and others to you. It diminishes your | freedom, and for no end. For what others think of you does not make |
| C:23.10 | Understanding of this loving relationship can help you to experience | freedom of the body, which is an extension, in form, of your belief |
| T1:2.5 | set free. Appealing to your heart was the means or cause of this | freedom being accomplished in you. What was spoken of within A Course |
| T1:5.9 | Self abides. There is nothing else that will free who you are but | freedom from the ego's thought system. That the ego's thought system |
| T1:5.9 | thought system. That the ego's thought system has kept you from this | freedom is the seeming difficulty you experience in learning this |
| T3:14.1 | of fear remain as deterrents to action, you will not experience the | freedom of living from the new thought system. The new thought system |
| T4:7.4 | judgment. It will not take the effort of their bodies, but the | freedom of a consciousness joined in unity, a consciousness able to |
| T4:8.8 | with God. Judgment is inconsistent with God. Bondage or lack of | freedom is inconsistent with God. |
| T4:8.11 | stop your child from perilous behavior save by taking away their | freedom through the most extreme of measures—this is what happened |
| T4:8.12 | To take away your | freedom in order to protect you, even from yourself, would not have |
| T4:8.12 | from yourself, would not have been an act of love. To take away your | freedom would be to take away God's own freedom, the freedom of |
| T4:8.12 | of love. To take away your freedom would be to take away God's own | freedom, the freedom of creation. Your rebellion against the |
| T4:8.12 | take away your freedom would be to take away God's own freedom, the | freedom of creation. Your rebellion against the constraints of your |
| T4:12.18 | not the idea of judgment take hold in the new. Announce far and wide | freedom from the old ideas, the learned wisdom of old. What could be |
| T4:12.27 | ruler of the personal self. Part of this design and pattern was the | freedom of free will. |
| T4:12.35 | be a future of love, a future without fear, a future with unlimited | freedom. For what more could we ask? And what more could be asked of |
| D:4.7 | are no longer restricted artificially, you must adjust to your new | freedom. Your life has been artificially restricted by the prison you |
| D:4.19 | provide you with parameters in which to begin to experience your new | freedom. It is your questions and concerns that have led me to speak |
| D:4.19 | for it is you who have felt such as this is needed. The unlimited | freedom offered you is too vast for your comfort. Thus without |
| D:4.19 | offered you is too vast for your comfort. Thus without limiting this | freedom at all, let us simply speak of a place and a way to begin to |
| D:4.20 | new jailer and ask to be taken care of in exchange for your newfound | freedom. |
| D:4.21 | spent your life within a prison's walls. Breathe the sweet air of | freedom. Be aware constantly of the sky above your head and desire no |
| D:4.22 | Beware of gifts offered in exchange for your newfound | freedom. A hungry ex-prisoner may soon come to feel the three meals a |
| D:4.27 | must begin with yourself? That if you are unwilling to claim your | freedom it will not claim you? |
| D:6.4 | in the non-existence of the ego is now total and has brought a | freedom and a liberation in which you rejoice. Your true Self is |
| D:8.1 | is no time, no space, no particularity. It is an area of unlimited | freedom. Yet we will begin with parameters that make this area as |
| D:8.2 | to thinking of yourself as a learning being to truly experience the | freedom of not being bound by this constraint. In all of your life, |
| D:Day3.2 | was not a choice but only the way you knew life to be. While the | freedom of childhood learning might be seen as the way learning was |
| D:Day8.29 | does not seem so only if you have not allowed yourself to enjoy the | freedom of the new, the freedom of being your true Self. |
| D:Day8.29 | you have not allowed yourself to enjoy the freedom of the new, the | freedom of being your true Self. |
| D:Day8.30 | I call you now to embrace this | freedom. |
| D:Day9.1 | Freedom from want, freedom from lack, freedom from repression, are | |
| D:Day9.1 | Freedom from want, | freedom from lack, freedom from repression, are what we will now |
| D:Day9.1 | Freedom from want, freedom from lack, | freedom from repression, are what we will now enjoy together on our |
| D:Day9.1 | safety and of rest, a place away from “normal” life and the lack of | freedom you have experienced there. I am your refuge from the past, |
| D:Day9.1 | gate of entry to the present. You have fled the foreign land, where | freedom was merely an illusion, and arrived at the Promised Land, the |
| D:Day9.2 | Cry. Shout or wail. Dance and sing. Spin a new web. The web of | freedom. |
| D:Day9.4 | confident in your ability to respond, who do not as yet feel the | freedom of the new, allow yourself now, to do so. Allow freedom to |
| D:Day9.4 | yet feel the freedom of the new, allow yourself now, to do so. Allow | freedom to reign, for it is your allowance, your choice, your |
| D:Day9.6 | Freedom is nothing other than freedom of expression. No one can block | |
| D:Day9.6 | Freedom is nothing other than | freedom of expression. No one can block the freedom of what your mind |
| D:Day9.6 | is nothing other than freedom of expression. No one can block the | freedom of what your mind would think or heart would feel. But take |
| D:Day9.6 | to express what the mind would think or heart would feel, and | freedom is no more. Yet it is not an outward source that you must |
| D:Day9.6 | Yet it is not an outward source that you must fear or protect your | freedom against. It is none other than yourself who has not allowed |
| D:Day9.6 | against. It is none other than yourself who has not allowed you the | freedom of expression. |
| D:Day9.7 | you have just heard. While you know you have not allowed yourself | freedom of expression, you believe you have allowed yourself freedom |
| D:Day9.7 | freedom of expression, you believe you have allowed yourself | freedom of thought. You believe you have allowed yourself freedom of |
| D:Day9.7 | yourself freedom of thought. You believe you have allowed yourself | freedom of feeling. And yet if the truth be admitted, you know that |
| D:Day9.7 | you believed yourself to be lacking. You know you have never known | freedom from want. |
| D:Day9.8 | Today, I would like you to know | freedom. |
| D:Day9.10 | an image, and must now be done without if you are going to realize | freedom. |
| D:Day9.20 | you do not move from image to presence you will never realize your | freedom. If you do not realize your freedom, you will not realize |
| D:Day9.20 | you will never realize your freedom. If you do not realize your | freedom, you will not realize your power. |
| D:Day9.24 | Your | freedom is contingent upon your ability to give up your images, |
| D:Day9.26 | happen if you change what you desire? You might just realize your | freedom. |
| D:Day9.29 | the same self you were then. You are, however, a self in whom the | freedom of expression has been diminished. Diminished, but not |
| D:Day9.30 | Now we must return to you the | freedom and the will to fan the flames of your desire to be, and to |
| D:Day9.32 | You might ask here what is wrong with desiring to have the | freedom to strive to be more and to do more. You might ask what life |
| D:Day9.32 | do more. You might ask what life would be for without this type of | freedom to strive, to achieve, to accomplish, to work toward and |
| D:Day9.32 | is the second myth that must be shattered if you are to know true | freedom. It begins with the simple realization that you do still |
freedom's | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.34 | that is freedom. There is nothing else that ever should be called by | freedom's name. Unless you do your will, you are not free. And would |
| W1:101.10 | Today escape from madness. You are set on | freedom's road, and now today's idea brings wings to speed you on and |
A Course of Love (0) | ||
freedoms | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.11 | conflicting voices. You have heard many arguments on behalf of “the | freedoms,” which would indeed have been freedom if man had not chosen |
A Course of Love (0) | ||
freeing | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.46 | him and perceive the light in him. They thus atone for his errors by | freeing him from his own nightmares. They release him from a prison |
| Tx:1.46 | him from a prison in which he has imprisoned himself, and by | freeing his mind from illusions, they restore his sanity. Man's mind |
| W1:72.4 | what he does in a body. We are doing more than failing to help in | freeing him from its limitations. We are actively trying to hold him |
| W1:137.10 | His life becomes your own as you extend the little help He asks in | freeing you from everything that ever caused you pain. And as you let |
| W2:WILJ.3 | is the gift of the correction He bestowed on all your errors, | freeing you from them and all effects they ever seemed to have. To |
A Course of Love (4) | ||
| C:23.16 | Freeing your perception from your nearly immutable belief in form | |
| D:Day8.28 | Realize how | freeing it will be to not go through the gyrations of attempting to |
| D:Day8.28 | to figure out “how to” reach acceptance of what you do not like! How | freeing it will be to realize you have no need to do this! How |
| D:Day8.28 | How freeing it will be to realize you have no need to do this! How | freeing it will be to accept all of your feelings and not to puzzle |
freely | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.69 | the Soul creates along the line of its own creation. If it does not | freely elect to do so, it retains its creative potential but places |
| Tx:1.88 | All His Children have His total love, and all His gifts are | freely given to everyone alike. “Except ye become as little children” |
| Tx:1.106 | your former role in the plan of Atonement, but you must still choose | freely to devote yourselves to the greater restoration. As long as a |
| Tx:2.12 | of man by God with free will because all loving creation is | freely given. Nothing in these statements implies any sort of level |
| Tx:3.75 | named the “tree of knowledge.” Yet God created knowledge and gave it | freely to His creations. The symbolism here has been given many |
| Tx:5.54 | because my name is the name of God's Son. What I learned I give you | freely, and the mind which was in me rejoices as you choose to hear |
| Tx:5.82 | because He is so truly blessed, and because He has been given you so | freely by God, you must give Him as you received Him. |
| Tx:7.38 | to acknowledge fear. Love needs only this invitation. It comes | freely to all the Sonship, being what the Sonship is. By your |
| Tx:12.51 | the light that is offered you. For the light of perfect vision is | freely given as it is freely received and can be accepted only |
| Tx:12.51 | you. For the light of perfect vision is freely given as it is | freely received and can be accepted only without limit. In this one |
| Tx:13.75 | God wills for you. Do not try to escape the gift of God which He so | freely and so gladly offers you. He offers you but what God gave Him |
| Tx:14.56 | secret communications, for everything of Him is perfectly open and | freely accessible to all, being for all. Nothing lives in secret, |
| Tx:17.56 | it is so. As you begin to recognize and accept the gifts you have so | freely given to each other, you will also accept the effects of the |
| Tx:17.76 | a holy instant of every situation? For such is the gift of faith, | freely given wherever faithlessness is laid aside unused. And then |
| Tx:19.10 | use anything your brother has done before to condemn him now. You | freely choose to overlook his errors, looking past all barriers |
| Tx:20.68 | this is given, waiting on your desire but to receive it. Vision is | freely given to those who ask to see. |
| Tx:25.20 | complete and theirs along with His. The gratitude of God Himself is | freely offered to everyone who shares His purpose. It is not His Will |
| W1:62.8 | Let related thoughts come | freely, for your heart will recognize these words, and in your mind |
| W2:323.1 | suffering, all sense of loss and sadness, all anxiety and doubt and | freely let Your Love come streaming in to his awareness, healing him |
| W2:343.2 | of God are free. Salvation has no cost. It is a gift that must be | freely given and received, and it is this that we would learn today. |
A Course of Love (13) | ||
| C:P.19 | a person of such worth that you are deserving of all that God would | freely give. Give up this notion. |
| C:6.10 | what makes them desirable to you. A warmth not of this world, given | freely, with no work involved, causes you to shake your head. How can |
| C:7.7 | you will never let it go is precisely what you must be willing to | freely give away. This is the only Self that holds the light of who |
| C:7.16 | you hold away from all the rest, what you hold for ransom and do not | freely give, you do not have the use of for yourself. Those ideas |
| C:14.28 | state for that of union have still done so when you have loved | freely and without fear. In this state your memory returns to you of |
| C:20.44 | all the gifts you recognize in your brothers and sisters just as you | freely will offer yours to serve them. To serve rather than to use is |
| C:23.18 | created to serve you. The ability to imagine is such a capability, | freely and equally given to all. Imagination is linked to true |
| T2:4.5 | trying to move within water as you would on land. Why, when moving | freely through the water would you suddenly try to move as if on |
| T3:13.10 | this action.” Another act might be as simple as allowing yourself to | freely spend a small amount of money each day that you ordinarily |
| T3:20.18 | their willingness to leave the old behind. This is a price they must | freely give and it cannot be extorted from them, not from special |
| T3:20.18 | burden never meant to rest upon you even if it is one you might have | freely chosen. Your task is to create the new world and make it |
| D:1.15 | will listen. Remember that you cannot be taught what unity would | freely give. The goal is no longer learning. The goal is accepting |
| D:2.17 | and still be willing to accept the bad with the good; but you would | freely admit that your belief in any system “working for you” is not |
freer | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.4 | is more slave than you, nor could you sanely be enraged if he seems | freer. Love makes no comparisons. And gratitude can only be sincere |
A Course of Love (1) | ||
| C:9.43 | this insane premise that freedom can be purchased and that master is | freer than slave. Although this is illusion, it is the illusion that |
frees | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.53 | worker can only bless, and this undoes their distortions and | frees them from prison. |
| Tx:2.22 | denial.” In the service of the “right mind,” the denial of error | frees the mind and reestablishes the freedom of the will. When the |
A Course of Love (1) | ||
| C:23.22 | new beliefs until old beliefs are purged. The purging of old beliefs | frees space for the new. It allows your form to reflect what and who |
freezing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.83 | has restored his home and sheltered him from bitter winter and the | freezing cold. And shall the Lord of Heaven and His Son give less in |
A Course of Love (0) | ||
frenzy | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.4 | threat the world encourages is so much deeper and so far beyond the | frenzy and intensity of which you can conceive that you have no idea |
A Course of Love (0) | ||
frequency | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.3 | one—in referring decisions to the Holy Spirit with increasing | frequency. Perhaps you have not thought of this aspect, but its |
A Course of Love (1) | ||
| C:25.22 | decisions and choices will seem to need to be made with increasing | frequency. Your feeling of needing to make new choices, while strong, |
frequent | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.103 | is a profound error to imagine that because these fantasies are so | frequent or occur so reliably that this implies validity. Remember |
| Tx:3.13 | applications and genuinely tragic on a mass basis. Persecution is a | frequent result, undertaken to justify the terrible misperception |
| W1:31.1 | the idea on a more sustained basis, and the other consisting of | frequent applications of the idea throughout the day. |
| W1:33.3 | The shorter exercise periods should be as | frequent as possible. Specific applications of today's idea should |
| W1:34.5 | The shorter applications are to be | frequent and made whenever you feel your peace of mind is threatened |
| W1:38.9 | In the | frequent shorter applications, apply the idea in its original form |
| W1:39.5 | for the four longer practice periods for today. Longer and more | frequent practice sessions are encouraged. If you want to exceed the |
| W1:40.1 | what you are. No long practice periods are required today, but very | frequent short ones are necessary. Once every ten minutes would be |
| W1:47.4 | practice periods are necessary today, and longer and more | frequent ones are urged. Close your eyes and begin as usual by |
| W1:48.2 | Today's practice periods will be very short, very simple, and very | frequent. Merely repeat the idea as often as possible. You can use it |
| W1:64.10 | In the | frequent applications of today's idea to be made throughout the day, |
| W1:70.14 | For the short and | frequent practice periods today, remind yourself that your salvation |
| W1:77.7 | Our shorter practice periods will be | frequent and will also be devoted to a reminder of a simple fact. |
| W1:R2.1 | of the day to the other. We will have one longer exercise period and | frequent shorter ones in which we practice each of them. |
| W1:91.1 | and vision necessarily go together. This needs repeating and | frequent repeating. It is a central idea in your new thought system |
| W1:95.5 | Frequent but shorter practice periods have other advantages for you | |
| W1:95.6 | then, is necessary for you at this time, planned to include | frequent reminders of your goal and regular attempts to reach it. |
A Course of Love (0) | ||
frequently | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.56 | body is merely a fact in human experience. Its abilities can be and | frequently are over-evaluated. However, it is almost impossible to |
| Tx:2.107 | We have | frequently noted that the miracle is a device for shortening but not |
| Tx:3.52 | tacitly implying that you believe in separation. Knowing, as we have | frequently observed, does not lead to doing at all. |
| Tx:4.6 | ideas which are inconceivable. The term “profess” is used quite | frequently in the Bible. To profess is to identify with an idea and |
| Tx:4.94 | specific context. Ego-illusions are quite specific, although they | frequently change and although the mind is naturally abstract. The |
| Tx:5.83 | among the better psychological concepts. Actually, it is used quite | frequently in the Bible and also in this course under many different |
| Tx:6.55 | you have thought insanely? Can God lose His own certainty? We have | frequently stated that what you teach you are. Would you have God |
| Tx:8.108 | healing are not achieved, even though the state of healing is. It | frequently happens that an individual asks for physical healing |
| Tx:15.5 | Again the ego tries and all too | frequently succeeds in doing both by using dissociation for holding |
| Tx:15.48 | elements of fear in them. And this is why they shift and change so | frequently. They are not based on changeless love alone. And love |
| Tx:15.51 | The ego's use of relationships is so fragmented that it | frequently goes even further—one part of one aspect suits its |
| Tx:29.7 | you. You do not see how limited and weak is your allegiance and how | frequently you have demanded that love go away and leave you quietly |
| W1:36.2 | to distribute them fairly evenly, and make the shorter applications | frequently to protect your protection throughout the day. The longer |
| W1:49.5 | Do not forget to repeat today's idea very | frequently. Do so with your eyes open when necessary, but closed when |
| W1:62.4 | begin and end this day by practicing today's idea and to use it as | frequently as possible throughout the day. It will help to make the |
| W1:67.7 | as often as you can. You need to hear the truth about yourself as | frequently as possible because your mind is so preoccupied with false |
| W1:80.6 | problems have been solved. Repeat the idea with deep conviction as | frequently as possible. And be particularly sure to remember to apply |
| W1:94.9 | Tell yourself | frequently today that you are as God created you. And be sure to |
| W1:95.5 | must also have noticed that, unless you are reminded of your purpose | frequently, you tend to forget about it for long periods of time. You |
| W1:95.20 | Throughout the day do not forget your goal. Repeat today's idea as | frequently as possible and understand each time you do so, someone |
| W1:102.7 | as loving as Himself. Besides these hourly five minute rests, pause | frequently today to tell yourself that you have now accepted |
| W1:103.6 | pain. God being Love, it will be given you. Bolster this expectation | frequently throughout the day, and quiet all your fears with this |
| W1:151.2 | which they report is even stranger when you pause to recollect how | frequently they have been faulty witnesses indeed! Why would you |
| W1:155.1 | it seems to be. You do not change appearance, though you smile more | frequently. Your forehead is serene; your eyes are quiet. And the |
| W1:161.12 | Watch him smile, and see familiar gestures which he makes so | frequently. Then think of this—what you are seeing now conceals |
| W1:182.9 | Rest with Him | frequently today. For He was willing to become a little child that |
A Course of Love (4) | ||
| C:2.6 | love a “sometimes” component and think that to act in love more | frequently is an achievement. You label acting from love “good” and |
| C:22.3 | know that the globe is representative of the Earth. What you less | frequently picture is the relationship between the globe and the |
| D:12.12 | of old patterns, the self will join with unity more and more | frequently, until finally you will sustain Christ consciousness and |
| A.28 | At this point, groups may need to become more flexible, meet less | frequently, or even disband in favor of former “classmates” meeting |
fresh | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:31.93 | eyes I bring a vision of a different world, so new and clean and | fresh you will forget the pain and sorrow that you saw before. Yet |
| W1:157.2 | turning point in the curriculum. We add a new dimension now—a | fresh experience that sheds a light on all that we have learned |
| W1:200.8 | begins within the world perceived as different and leading from this | fresh perception to the gate of Heaven and the way beyond. Peace is |
| M:2.3 | understood and long ago passed by is looked upon as a new thought, a | fresh idea, a different approach. Because your will is free, you can |
A Course of Love (6) | ||
| C:I.9 | mind's pattern of learning or of logic. You cannot live in a new and | fresh world and retain the mind's reality. |
| T3:15.1 | locale and employment. Each new school year of the young provides a | fresh start. Deaths of loved ones and the births of new family |
| T3:15.5 | The alcoholic can approach each day with faith while keeping | fresh memories of past abuse or humiliation in the hopes that they |
| D:Day3.11 | much like the “given” of natural gifts or talents, the “givens” of | fresh and inspired ideas. You do not, however, see that these are in |
| D:Day8.1 | Now, with the ideas of the conditions of the time of acceptance | fresh in your minds and hearts, let's return to that earlier |
| D:Day35.11 | return to the ground-level of humanity with the heights of divinity | fresh in your minds and hearts. This is why you return accepting of |
fretting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.21 | shame of monetary failure. Certainly much complaining and general | fretting are done, but only to the degree in which you feel you are |
Freud | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:3.39 | Freud realized this perfectly and that is why he conceived the | |
| Tx:4.30 | rise to it. This is the meaning of Freud's “reality principle” since | Freud thought of the ego as very weak and deprived, capable of |
| Tx:4.45 | and not only censors but also reinterprets the data. However, as | Freud correctly pointed out, what you have repressed can retain a |
| Tx:5.62 | of the guilt is so acute that it must be projected. Although | Freud was wrong about the basic conflict itself, he was very accurate |
| Tx:5.83 | of God. The concept of “fixation” is also a very helpful one which | Freud understood perfectly. Unfortunately, he lost his understanding |
| Tx:5.84 | Freud's system of thought was extremely ingenious because | Freud was extremely ingenious, and a mind must endow its thoughts |
| Tx:5.84 | This is its inherent strength, although it may misuse its power. | Freud lost much of the potential value of his thought system, because |
| Tx:5.86 | The concept of fixation as | Freud saw it has a number of learning advantages. First, it |
| Tx:5.86 | have been a means toward real release from the time belief, had | Freud pursued it with an open mind. Freud, however, suffered all his |
| Tx:5.86 | from the time belief, had Freud pursued it with an open mind. | Freud, however, suffered all his life from refusal to allow eternity |
| Tx:5.87 | Second, although | Freud misinterpreted what the Holy Spirit told him, or better, |
| Tx:5.87 | This again could have been a powerful release mechanism had | Freud not decided to involve it in a strong defense system because |
| Tx:5.88 | Third, although | Freud interpreted fixation as involving irrevocable “danger points” |
| Tx:5.88 | as an irrevocable call to sanity which the mind cannot lose. | Freud himself could not accept this interpretation, but throughout |
A Course of Love (0) | ||
Freud's | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.30 | the scarcity principle which gave rise to it. This is the meaning of | Freud's “reality principle” since Freud thought of the ego as very |
| Tx:5.84 | Freud's system of thought was extremely ingenious because Freud was | |
| Tx:5.84 | state, because the thinker cuts himself off from his thoughts. | Freud's thought was so conflicted that he could not have retained his |
| Tx:5.88 | by any living human being. Essentially, this was the basis of | Freud's pessimism, personally as well as theoretically. He tried |
| Tx:5.89 | This knowledge plagued | Freud's belief in his own thought system at every turn because he was |
A Course of Love (0) | ||
friend | ||
A Course in Miracles – Original Edition (68) | ||
| Tx:6.48 | because the body is not part of you. This makes the body the ego's | friend. It is an alliance frankly based on separation. If you side |
| Tx:7.27 | ego is faithful to peace. The ego's “enemy” is therefore your | friend. We said before that the ego's friend is not part of you, |
| Tx:7.27 | “enemy” is therefore your friend. We said before that the ego's | friend is not part of you, since the ego perceives itself as at war |
| Tx:13.77 | of the purity of the Son of God, the Holy Spirit is your only | friend. He is the strong protector of your innocence, which sets you |
| Tx:15.2 | uses time in His own way and is not bound by it. [Time is His | friend in teaching. It does not waste Him as it does you.] And all |
| Tx:15.3 | The ego is an ally of time, but not a | friend. For it is as mistrustful of death as it is of life, and what |
| Tx:15.13 | of freedom to all who are enslaved by time and thus make time their | friend for them. The Holy Spirit gives their blessed instant to |
| Tx:15.15 | Time is your | friend if you leave it to the Holy Spirit to use. He needs but very |
| Tx:19.102 | him or accept his gift to you? Is this giver of salvation your | friend or enemy? Choose which he is, remembering that you will |
| Tx:19.103 | Behold your | Friend, the Christ Who stands beside you. How holy and how beautiful |
| Tx:19.103 | This “enemy,” this “stranger” still offers you salvation as His | Friend. The “enemies” of Christ, the worshipers of sin, know not Whom |
| Tx:19.104 | that you cannot offer to each other and receive from your most holy | Friend. Let him withhold it not, for by receiving it you offer it to |
| Tx:19.110 | a purpose. Yet it is given you to see this purpose in your holy | Friend and recognize it is your own. |
| Tx:20.4 | your forgiveness of this stranger, alien to you and yet your ancient | Friend, lie his release and your redemption with him. The time of |
| Tx:20.4 | of Easter is a time of joy and not of mourning. Look on your risen | Friend and celebrate his holiness along with me. For Easter is the |
| Tx:20.8 | anyone is against me still, and who is whole without him? Be you his | friend for me that I may be forgiven and you may look upon the Son of |
| Tx:20.15 | Here is your savior and your | friend, released from crucifixion through your vision and free to |
| Tx:21.43 | system too seriously for it to bother to pretend it is your | friend. Those who have joined their brothers have detached |
| Tx:23.35 | think is lovely. What is intent on your destruction is not your | friend. |
| Tx:23.40 | of Heaven can be reached? If not, you walk alone. Ask, then, your | Friend to join with you and give you certainty of where you go. |
| Tx:24.8 | it were perceived as yours? You are his enemy in specialness; his | friend in a shared purpose. Specialness can never share, for it |
| Tx:24.8 | can be made for this that will not hurt you? Your brother is your | friend because his Father created him like you. There is no |
| Tx:24.11 | which you wage against him. Here must he be your enemy and not your | friend. Never can there be peace among the different. He is your |
| Tx:24.11 | friend. Never can there be peace among the different. He is your | friend because you are the same. |
| Tx:24.19 | you will see within yourself when you have looked on him as on a | friend. He is the enemy of specialness but only friend to what is |
| Tx:24.19 | on him as on a friend. He is the enemy of specialness but only | friend to what is real in you. Not one attack you thought you made on |
| Tx:24.38 | brother is its enemy, while sin, if it were possible, would be its | friend. Your brother's sins would justify itself and give it meaning |
| Tx:25.69 | to work God's vengeance on them in the guise of a deliverer and | friend. What could He be to them except a devil dressed to deceive |
| Tx:26.45 | Lead not your little lives in solitude with one illusion as your only | friend. This is no friendship worthy of God's Son, nor one with which |
| Tx:26.45 | with which he could remain content. Yet God has given him a better | Friend in Whom all power in earth and Heaven rests. The one illusion |
| Tx:26.45 | in earth and Heaven rests. The one illusion that you think is | friend obscures His grace and majesty from you and keeps His |
| Tx:26.45 | embrace. Without Him you are friendless. Seek not another | friend to take His place. There is no other friend. What God |
| Tx:26.45 | Seek not another friend to take His place. There is no other | friend. What God appointed has no substitute, for what illusion can |
| Tx:26.46 | you allow one shadow to usurp the throne that God appointed for your | Friend if you but realized its emptiness has left yours empty and |
| Tx:26.46 | emptiness has left yours empty and unoccupied? Make no illusion | friend, for if you do, it can but take the place of Him whom God has |
| Tx:26.46 | if you do, it can but take the place of Him whom God has called your | Friend. And it is He who is your only Friend in truth. He brings |
| Tx:26.46 | Him whom God has called your Friend. And it is He who is your only | Friend in truth. He brings you gifts that are not of this world, and |
| Tx:27.39 | get that you would want the most of all? It is your servant and your | friend. But tell it what you want, and it will serve you lovingly and |
| Tx:27.49 | is replaced by one in which all eyes look lovingly upon the | Friend who brought them their release. And happily your brother will |
| Tx:27.73 | in which his suffering was healed and where his brother was his | friend.] God willed he waken gently and with joy. And gave him means |
| Tx:29.3 | bleak. You had decided that your brother is your enemy. Sometimes a | friend, perhaps, provided that your separate interests made your |
| Tx:29.12 | and loss, and all effects of hatred and attack. No more is pain your | friend and guilt your god, and you should welcome the effects of love. |
| Tx:29.35 | lead God's Son unto his Father's house. Would you not want to be a | friend to him, created by his Father as His home? If God esteems him |
| Tx:30.30 | at random. It is set by what you choose to live it with and how the | friend whose counsel you have sought perceives your happiness. You |
| Tx:30.37 | now is God forgiven, for you chose to look upon your brother as a | friend. |
| Tx:31.8 | friendliness. Nothing but calls to you in soft appeal to be your | friend and let it join with you. And never does a call remain |
| Tx:31.8 | the call was hidden in. And so you did not hear it and had lost a | friend who always wanted to be part of you. The soft, eternal calling |
| Tx:31.15 | into both these roles, forever split between the two. And every | friend or enemy becomes a means to help you save yourself from this. |
| W1:60.4 | lean toward me to bless me. I will recognize in everyone my dearest | Friend. What could there be to fear in a world which I have forgiven |
| W1:68.8 | I would see you as my | friend that I may remember you are part of me and come to know |
| W1:72.8 | creation, that you may not hear the Voice of truth and welcome it as | Friend. Your chosen savior takes His place instead. It is your |
| W1:72.8 | it as Friend. Your chosen savior takes His place instead. It is your | friend; He is your enemy. |
| W1:78.5 | hate; someone you think you love who angers you; someone you call a | friend, but whom you see as difficult at times or hard to please— |
| W1:78.6 | is there in everyone and can be seen. He who was enemy is more than | friend when he is freed to take the holy role the Holy Spirit has |
| W1:121.9 | one whom you think of as an enemy and one whom you consider as a | friend. And as you learn to see them both as one, we will extend the |
| W1:121.12 | changed perception for a while, and turn your mind to one you call a | friend. Try to transfer the light you learned to see around your |
| W1:121.12 | see around your former “enemy” to him. Perceive him now as more than | friend to you, for in that light his holiness shows you your savior, |
| W1:121.12 | let him offer you the light you see in him and let your “enemy” and | friend unite in blessing you with what you gave. Now are you one with |
| W1:123.4 | to do. We do not go alone. And we give thanks that in our solitude a | Friend has come to speak the saving Word of God to us. |
| W1:182.9 | their enemy. He holds the might of Heaven in His hand and calls them | friend, and gives His strength to them that they may see He would be |
| W1:182.9 | friend, and gives His strength to them that they may see He would be | Friend to them. He asks but they protect Him, for His home is far |
| W1:182.11 | you raised against an enemy without existence. Christ has called you | friend and brother. He has even come to you to ask your help in |
| W1:191.3 | Deny your own Identity, and you assail the universe alone, without a | friend, a tiny particle of dust against the legions of your enemies. |
| W2:274.1 | due his sinlessness, the love of brother to his brother and his | friend. Through this I am redeemed. Through this as well the truth |
| W2:351.1 | with this choice I see my sinlessness, my everlasting Comforter and | Friend beside me, and my way secure and clear. Choose, then, for me, |
| W2:E.1 | This course is a beginning, not an end. Your | Friend goes with you. You are not alone. No one who calls on Him can |
A Course of Love (23) | ||
| C:5.4 | of one relationship and then another. The one you share with this | friend or that, with husband or wife, with child or employer or |
| C:9.30 | body made me do it” is like the cry of the child with an imaginary | friend. With his claim of an imaginary friend, the child announces |
| C:9.30 | the child with an imaginary friend. With his claim of an imaginary | friend, the child announces that his body is not within his control. |
| C:9.30 | body is not within his control. What is your ego but an imaginary | friend to you? |
| C:9.31 | Child of God, you need no imaginary | friend when you have beside you he who is your friend always and |
| C:9.31 | you need no imaginary friend when you have beside you he who is your | friend always and would show you that you have no needs at all. What |
| C:13.5 | but will seem to offer you a warm welcome, as if you are a long lost | friend returning home. |
| C:31.30 | quite clearly, and it is always specific. You are looking for a | friend, a spouse, a mentor. You believe you are seeking something |
| T1:10.2 | feel this particularly when others around you experience extremes. A | friend is experiencing feelings on an extreme level and this will |
| T1:10.2 | on an extreme level and this will seem to tell you that this | friend is really alive. Whether it be joy or sorrow, it will seem |
| T2:13.3 | know of this world and I am here to guide you through it. I, too, am | friend to you. |
| T3:1.11 | instance and a social self in another, a parent in one role and a | friend in another, than you did in defining a past self, a present |
| T3:15.1 | life new friendships are formed and the relationship with each new | friend provides for a new beginning. Some begin anew through changes |
| D:6.21 | not be the type of blaming you see as easily as that of blaming a | friend for your hurt feelings, or blaming the past for the present. |
| D:Day3.32 | a hobby or talent to be developed, a well-loved book, dinner with a | friend, a new car, a new pet, the ability to provide a child with a |
| D:Day21.2 | —whether that teacher was an actual teacher, or a parent or a | friend—to a student, or in other words, from a giver to a receiver. |
| D:Day38.4 | when you believed you loved more or that you were loved less by a | friend or lover. Remember briefly here the feelings of withdrawal you |
| D:Day38.6 | Call yourself daughter or son, sister or brother, co-creator or | friend. But call yourself mine. For we belong to one another. |
| D:Day39.30 | that has become your God can be a tough task master, or a fair | friend, loving or unloving, distance you from yourself and others or |
| D:Day40.16 | or father, daughter or son, husband or wife, sister or brother, | friend or foe? You are who you are in relationship. I Am who I Am in |
| D:Day40.18 | that you hold. You are more than a mother, daughter, sister, | friend. You are an “I” that stands separate from these relationships. |
| A.5 | spoken to you, for such they are. Listen as you would listen to a | friend in conversation. Listen simply to hear what is being said. |
| A.27 | has already accepted. The “language” is returned to, as a helpful | friend would be turned to for judgment-free advice. What those who |
friendless | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.24 | At home in God, he is lonely, and amid all his brothers, he is | friendless. Would God let this be real if He did not will to be |
| Tx:26.45 | and forgiveness from your welcoming embrace. Without Him you are | friendless. Seek not another friend to take His place. There is no |
| W2:351.1 | him sinful, I proclaim myself a sinner, not a Son of God, alone and | friendless in a fearful world. Yet this perception is a choice I make |
| M:29.8 | light the world reflects your holiness, for you are not alone and | friendless. I give thanks for you and join your efforts on behalf of |
A Course of Love (0) | ||
friendliness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.8 | no fear and everything is lit with hope and sparkles with a gentle | friendliness. Nothing but calls to you in soft appeal to be your |
A Course of Love (0) | ||
friends | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:19.51 | calls upon them to serve him. For fear is merciless even to its | friends. Its messengers steal guiltily away in hungry search of |
| Tx:20.9 | as well as His. He sees no strangers, only dearly loved and loving | friends. He sees no thorns, but only lilies, gleaming in the gentle |
| Tx:20.26 | are now made free in Paradise. And here would I unite with you, my | friends, my brothers, and my Self. Your gift unto each other has |
| Tx:27.49 | them their release. And happily your brother will perceive the many | friends he thought were enemies. |
| Tx:27.77 | the brief time allotted it to live, it seeks for other bodies as its | friends and enemies. Its safety is its main concern. Its comfort is |
| Tx:28.25 | are the effects of yours undone and hated enemies perceived as | friends with merciful intent. Their enmity is seen as causeless now, |
| Tx:31.31 | in chains to the illusion of a changing love the ones you think are | friends. |
| W1:68.7 | Determine now to see all these people as | friends. Say to them all collectively, thinking of each one in turn |
| W1:109.10 | the world, and near as well—your distant brothers and your closest | friends—bid them all enter here and rest with you. You rest within |
| W1:194.9 | No longer is the world our enemy, for we have chosen that we be its | friends. |
| M:3.2 | the child for bumping into him; perhaps the students will become | friends. Even at the level of the most casual encounter, it is |
A Course of Love (14) | ||
| C:3.7 | would help you and who would thwart you. Thus do you determine your | friends and your enemies, and thus you have friends who become |
| C:3.7 | do you determine your friends and your enemies, and thus you have | friends who become enemies and enemies who become friends. While a |
| C:3.7 | and thus you have friends who become enemies and enemies who become | friends. While a pencil may essentially remain a pencil in your |
| C:7.14 | than your neighbors, attractiveness greater than that of your | friends, success greater than that of the average man or woman. You |
| C:14.11 | and each of you has one. It can be of parent and child, of best | friends, of a marriage or a partnership, or even that of a mentor or |
| C:15.4 | You just want to love your mate and children, your parents or your | friends, and would be quite content to have them think you special |
| C:26.1 | of it, traveled not very far, had few possessions or influential | friends. We have talked before of the tragedy you feel when anyone |
| T2:1.9 | hall or a little spinet that will grace a living room and invite | friends and family to gather round. A writer sees a book in print, a |
| T2:13.3 | This is the “you” who laughs and loves and cries and shares with | friends in a world now different than the one you once perceived. I |
| T4:2.23 | moved through life believing you have relationships with family and | friends and co-workers, occasionally acknowledging brief |
| D:7.28 | see familiar landmarks, structures, faces. You visit the homes of | friends and relatives, your church, perhaps a school or library, |
| D:Day1.4 | woman will not relate to many men in many ways, have many male | friends, teachers, guides. It means that one is chosen as a mate to |
| D:Day6.25 | is not an erroneous way to think of our relationship. We are both | friends and co-workers. Colleagues as well as companions. |
| D:Day28.4 | of independence, moving away, moving into one's own sphere of | friends, colleagues, relationships. For some these choices include |
friendship | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:26.45 | lives in solitude with one illusion as your only friend. This is no | friendship worthy of God's Son, nor one with which he could remain |
| Tx:26.45 | is friend obscures His grace and majesty from you and keeps His | friendship and forgiveness from your welcoming embrace. Without Him |
| Tx:29.3 | a friend, perhaps, provided that your separate interests made your | friendship possible a little while. But not without a gap between |
| Tx:29.3 | jumped back; as you approached, he instantly withdrew.] A cautious | friendship, limited in scope and carefully restricted in amount, |
| W1:76.8 | in innumerable ways. Think further—you believe in the laws of | friendship, of “good” relationships, and reciprocity. |
A Course of Love (1) | ||
| C:9.38 | for another somewhere else. This one fulfills your need for | friendship and that one for intellectual stimulation. In one activity |
friendships | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:26.1 | or creative endeavors. Some would think of travel and adventure, | friendships, or financial security. Most of you will think of having |
| T3:15.1 | to give them the chance to begin again. At all stages of life new | friendships are formed and the relationship with each new friend |
frighten | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.96 | whole world of the unconscious or “unwatched” mind. This may well | frighten you because it is the source of fear. The unwatched mind |
| Tx:5.35 | looking for the Holy Spirit in yourself alone, your meditations will | frighten you because by adopting the ego's viewpoint you are |
| Tx:6.58 | children better and more kindly than by a gentle Voice that will not | frighten them but will merely remind them that the night is over and |
| Tx:6.60 | The Holy Spirit never itemizes errors because He does not | frighten children, and those who lack wisdom are children. Yet He |
| Tx:11.18 | and look at what you are afraid of. Only the anticipation will | frighten you, for the reality of nothingness cannot be frightening. |
| Tx:13.26 | The Holy Spirit does not keep illusions in your mind to | frighten you and show them to you fearfully to demonstrate what He |
| Tx:18.6 | When you seem to see some twisted form of the original error rise to | frighten you, say only, “God is not fear, but love,” and it will |
| Tx:18.87 | not to abandon you and leave you there. For it is not His purpose to | frighten you, but only yours. You are severely tempted to abandon |
| Tx:21.65 | Reason, like love, would reassure you and seeks not to | frighten you. The power to heal the Son of God is given you because |
| Tx:24.66 | made because it was created not by you. Let not your foolish fancies | frighten you. What is immortal cannot be attacked; what is but |
| Tx:30.51 | enjoyment. So there still are rules which they can seem to break and | frighten him. Yet is he at the mercy of his toys? And can they |
| Tx:30.52 | Their dancing never brought you joy. But neither were they things to | frighten you nor make you safe if they obeyed your rules. They must |
| W2:268.1 | In Love was I created, and in Love will I remain forever. What can | frighten me when I let all things be exactly as they are? |
| W2:338.1 | enemies, and he is safe from all external things. His thoughts can | frighten him, but since these thoughts belong to him alone, he has |
| W2:338.2 | Yours. All other plans will fail. And I will have thoughts that will | frighten me until I learn that You have given me the only Thought |
| W2:339.1 | that he would want when he receives it? He has asked for what will | frighten him and bring him suffering. Let us resolve today to ask for |
A Course of Love (1) | ||
| T3:11.15 | Do not be afraid of the house of illusion at all. What illusion can | frighten those who know the truth? |
frightened | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:3.21 | It arises solely from fear. This is particularly unfortunate because | frightened people are apt to be vicious. Sacrificing another in any |
| Tx:6.58 | the light has come? You do not inform them that the nightmares which | frightened them so badly were not real because children believe in |
| Tx:6.60 | certain. Children do confuse fantasy and reality, and they are | frightened, because they do not know the difference. The Holy Spirit |
| Tx:10.89 | And because of this, they will ask for truth again when they are | frightened. It is not the reality of your brothers or your Father |
| Tx:18.73 | imperceptible ripple hails itself as the ocean. Think how alone and | frightened is this little thought, this infinitesimal illusion, |
| Tx:20.19 | which you thread your timid way through constant dangers, alone and | frightened, hoping at most that death will wait a little longer |
| Tx:20.19 | what you think you are, of how you see yourself. A murderer is | frightened, and those who kill fear death. All these are but the |
| Tx:22.48 | strength of those whom love has joined! This is your “enemy”—a | frightened mouse that would attack the universe. How likely is it |
| Tx:23.5 | Do not let time intrude upon your sight of him. Leave him not | frightened and alone in his temptation but help him rise above it and |
| Tx:30.50 | dissatisfying gods you made are blown-up children's toys. A child is | frightened when a wooden head springs up as a closed box is opened |
| Tx:31.72 | may change. And look upon the good in him that you may not be | frightened by your “evil” thoughts because they do not cloud your |
| W1:135.15 | all of them were made to realize. They are the means by which a | frightened mind would undertake its own protection at the cost of |
| W1:152.12 | we arise and spend five minutes practicing its ways, encouraging our | frightened minds with this: |
| W2:249.2 | You. We have betrayed them, held them in a vise of bitterness, and | frightened them with thoughts of violence and death. Now would we |
| W2:334.2 | be his solace but what You are offering to his bewildered mind and | frightened heart, to give him certainty and bring him peace? Today I |
| M:17.7 | you have hidden but have not let go. Each one says clearly to your | frightened mind, “You have usurped the place of God. Think not He has |
A Course of Love (1) | ||
| C:16.21 | And yet you are as | frightened of those who have no power as those who do. Criminals are |
frightening | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.29 | himself. No real threat is involved anywhere. Nothing is gained by | frightening yourselves, and it is very destructive to do so. |
| Tx:2.58 | when upside-down perception has induced the belief that miracles are | frightening. |
| Tx:2.110 | the mind's belief, will no longer exist. The term “Last Judgment” is | frightening not only because it has been falsely projected onto God, |
| Tx:3.67 | The belief is very | frightening to them but hardly troubles God. He is, however, eager |
| Tx:3.73 | weaken it, any more than you can weaken God. The “devil” is a | frightening concept, because he is thought of as extremely powerful |
| Tx:4.9 | The ultimate reason why learning is perceived as | frightening is because learning does lead to the relinquishment |
| Tx:7.103 | His guidance in any way, you want to be weak. Yet weakness is | frightening. What else, then, can this decision mean except that you |
| Tx:11.17 | Remember what we said about the | frightening perceptions of little children which terrify them because |
| Tx:11.18 | will frighten you, for the reality of nothingness cannot be | frightening. Let us not delay this, for your dream of hatred will not |
| Tx:14.16 | It is only in darkness and in ignorance that you perceive the | frightening, and you shrink away from it to further darkness. And yet |
| Tx:14.16 | not for what it is, but for its hiddenness. The obscure is | frightening because you do not understand its meaning. If you did, |
| Tx:18.27 | gift of faith you offered to each other. You will succeed only in | frightening yourselves. The gift is given forever, for God Himself |
| Tx:27.13 | Is healing | frightening? To many, yes. For accusation is a bar to love, and |
| W1:12.1 | a major perceptual distortion. You think that what upsets you is a | frightening world, or a sad world, or a violent world, or an insane |
| W1:52.2 | [6] I am upset because I see what is not there. Reality is never | frightening. It is impossible that it could upset me. Reality brings |
| W1:55.6 | its real purpose. The purpose I have given the world has led to a | frightening picture of it. Let me open my mind to its real purpose by |
| W1:135.4 | Defense is | frightening. It stems from fear, increasing fear as each defense is |
| W1:156.6 | absurdity is seen. It is a foolish thought, a silly dream, not | frightening, ridiculous perhaps, but who would waste an instant in |
| W2:WIS.4 | A madman's dreams are | frightening, and sin appears indeed to terrify. And yet what sin |
| W2:290.1 | What I perceive without God's own correction for the sight I made is | frightening and painful to behold. Yet I would not allow my mind to |
| M:16.9 | to substitute another will for God's. These attempts may indeed seem | frightening, yet they are merely pathetic. They can have no effects, |
| M:26.2 | for them to do so. To those to whom such appearances would be | frightening, they give their ideas. No one can call on them in vain. |
A Course of Love (1) | ||
| T2:13.6 | We are here, together, in love, to share love. This is not such a | frightening task. Let fear go and walk with me now. Our journey |
frightens | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.39 | you. It is this that the Holy Spirit sees. This vision invariably | frightens the ego because it is so calm. Peace is the ego's greatest |
| Tx:10.64 | to leave behind everything that hurts you and humbles you and | frightens you cannot be thrust upon you, but it can be offered you |
| Tx:10.89 | understand reality. It is only their lack of understanding which | frightens them, and when they learn to perceive truly, they are not |
| Tx:10.89 | not the reality of your brothers or your Father or yourself which | frightens you. You do not know what they are, and so you perceive |
| Tx:12.10 | do not like it, but it is not your desire to attack which really | frightens you. You are not seriously disturbed by your hostility. You |
| Tx:12.14 | you come to the love that is hidden there. And it is this that | frightens you. |
| Tx:20.60 | to the goal. And when you hesitate, it is because the purpose | frightens you, and not the means. Remember this, for otherwise you |
| Tx:20.76 | They step away from sin, reminding you that it is not reality which | frightens you and that the errors which you made can be corrected. |
| W2:338.1 | everyone released at last from fear. Now he has learned that no one | frightens him and nothing can endanger him. He has no enemies, and he |
A Course of Love (1) | ||
| C:16.21 | needs to be constantly defended? What is it about the powerless that | frightens you, except that they might not accept their powerless |
frightful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.29 | illnesses to torture to loss of love, and in between these many | frightful occurrences is the equally distressing life of the |
fro | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.23 | about their work or the shadow form on the ground as you walk to and | fro, you will be learning the only separation that can be useful to |
frog | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.35 | Could you become your sister or your brother? A tree become a | frog? The sun the moon? Yet love could become all of these, because |
from | ||
A Course in Miracles – Original Edition (2398) | ||
A Course of Love (1254) | ||
front | ||
A Course in Miracles – Original Edition (1) | ||
| M:22.4 | the mind and body, seeing only the face of Christ shining in | front of him, correcting all mistakes and healing all perception. |
A Course of Love (2) | ||
| C:10.23 | surface, see the advantage of this exercise: Place your body out in | front of yourself where you can be its silent observer. As you watch |
| C:10.28 | Can you look “down” upon yourself? And can you skip along and get in | front to see your body coming toward you? |
frontier | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.17 | the freedom and the challenge of creation. Creation becomes the new | frontier, the occupation of those too young to rest, too interested |
frown | ||
A Course in Miracles – Original Edition (1) | ||
| W1:167.2 | even a little sigh of weariness, a slight discomfort or the merest | frown, acknowledge death. And thus deny you live. |
A Course of Love (0) | ||
fruit | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.75 | The | fruit of only one tree was “forbidden” to man in his symbolic |
| Tx:3.76 | Eating of the | fruit of the tree of knowledge is a symbolic expression for |
| Tx:3.80 | The Bible says that the branch that bears no | fruit will be cut off and will wither away. Be glad! The light will |
A Course of Love (3) | ||
| D:15.10 | They were barren form. Form unable to create or bear | fruit. Form was simply barren form before movement swept across it |
| D:15.12 | with all that passes through you. Now is the time when the | fruit of those efforts will be reaped. For what passes through you |
| D:Day30.1 | To yield is to give up, surrender, but also to produce and bear | fruit. |
fruition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:7.1 | it might bring you, and is resentful of those whose ideas do come to | fruition and succeed in getting desirable things within this world. |
| C:12.19 | While the idea of taking an adventurous vacation when brought to | fruition might reshape the life of the one participating in it, it |
| T2:10.18 | that would not have arisen had your chosen plan come to | fruition. |
| T2:12.11 | Christ is also the relationship of all that would bring the seed to | fruition. The ego could be here compared to a gardener who believes |
| D:Day1.9 | of the way that has been given to bring your desire to | fruition. The spacecraft could be seen as a response to your desire. |
| D:Day2.4 | and endured many hardships over many projects that did not come to | fruition, and now has succeeded in inventing just what was always |
| D:Day3.53 | told you cannot “think” great ideas into being, or great talent into | fruition, just as you were told, in other words, that the “givens” |
fruitless | ||
A Course in Miracles – Original Edition (1) | ||
| W1:71.4 | is acceptable, provided that it will not work. This ensures that the | fruitless search will continue, for the illusion persists that, |
A Course of Love (0) | ||
fruits | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.30 | By their | fruits ye shall know them and they shall know themselves. |
| Tx:16.22 | but you have not learned how to be free. We once said, “By their | fruits ye shall know them, and they shall know themselves.” For it is |
A Course of Love (0) | ||
frustrated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:10.3 | has this information gone and what keeps it from you? You might feel | frustrated with your memory at such a time and even say something |
| D:12.15 | You may at such times have been | frustrated by an inability to share these thoughts, or to deliver |
frustrating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.60 | There is nothing so | frustrating to a learner as to be placed in a curriculum which he |
A Course of Love (2) | ||
| C:25.19 | This is unlearning taking place. It may feel | frustrating and be tinged with anxiety, anger, confusion, perplexity, |
| T3:16.4 | that you would like and while its limitations may seem even more | frustrating than before, I am also confident in saying that a hope |
frustration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:1.10 | that this truth is not the truth. All that this effort brings you is | frustration. All your seeming success from this effort brings you is |
| C:26.11 | it before it can be yours. Is this not what you have cried about in | frustration? Have you not long sought to put a name on happiness? |
| C:26.14 | All this | frustration and impatience has been building. This buildup has been |
| A.20 | Collectively and individually, you have come to a level of | frustration with what can be taught that has exceeded its limits. |
frustrations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.2 | that will end your desire to remove yourself from life. All those | frustrations you currently feel have a purpose: To move you through |
fuel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:19.7 | union can be found and experienced, and thus from these that you | fuel your desire for union with all and for knowledge of your |
| D:Day26.8 | Self-guidance is the propulsion, the | fuel, for the One Self to know itself. You are ready to be so known. |
fueling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.20 | it goes again, one more time, sleeping and waking. One more time | fueling itself with energy. One more time expending that energy. One |
fulfill | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:1.65 | death” and why I demonstrated that death does not exist. I came to | fulfill the law by reinterpreting it. The law itself, if properly |
| Tx:5.93 | also told you of your part in His plan and how urgent it is that you | fulfill it. There is time for delay, but there need not be. God weeps |
| Tx:8.16 | order] to teach. Knowing His function perfectly, He wills to | fulfill it perfectly, because that is His joy and yours. |
| Tx:8.17 | To | fulfill the Will of God perfectly is the only joy and peace that can |
| Tx:8.35 | It, because It is everything. Unless you take your place in It and | fulfill your function as part of It, It is as bereft as you are. |
| Tx:8.74 | of the Holy Spirit and one which He is perfectly equipped to | fulfill. The ego as a judge gives anything but an impartial |
| Tx:9.14 | then, because forgiveness is His function, and He knows how to | fulfill it perfectly. That is what we meant when we once said that |
| Tx:13.89 | end, whatever form it takes, your guilt arises from your failure to | fulfill your function in God's Mind with all of yours. Can you |
| Tx:13.89 | Mind with all of yours. Can you escape this guilt by failing to | fulfill your function here? You need not understand creation to do |
| Tx:14.29 | not delay yourselves in your return to peace by wondering how He can | fulfill what God has given Him to do. Leave that to Him Who knows. |
| Tx:15.37 | of God. For you leave empty your place in His plan, which you must | fulfill if you would join with me, by your decision to join in any |
| Tx:15.37 | me, by your decision to join in any plan but His. I call you to | fulfill your holy part in the plan that He has given to the world for |
| Tx:16.9 | Sonship, not for part of it. Leave Him His function, for He will | fulfill it if you but ask Him to enter your relationships and bless |
| Tx:17.27 | relationships became forever “to make happy.” And nothing else. To | fulfill this function, you relate to your creations as God to His. |
| Tx:17.69 | to faithlessness as faith to truth. If you lack faith in anyone to | fulfill, and perfectly, his part in any situation dedicated in |
| Tx:18.42 | He will build your part in the Atonement and make sure that you | fulfill it easily. And with Him you will build a ladder planted in |
| Tx:18.45 | on thousands who believe that love is fear, not happiness. Let Him | fulfill the function that He gave to your relationship by accepting |
| Tx:19.86 | from every thought that would attack it and quietly made ready to | fulfill the mighty task for which it was given you. Your newborn |
| Tx:20.35 | work. Once you accept His plan as the one function that you would | fulfill, there will be nothing else the Holy Spirit will not arrange |
| Tx:20.36 | careless of everything except the only purpose that you would | fulfill. As that was given you, so will its fulfillment be. God's |
| Tx:25.45 | where they are needed, and no aim which only they can perfectly | fulfill. |
| Tx:27.10 | it not condemned, but waiting for a purpose to be given that it may | fulfill the function that it will receive. |
| Tx:27.27 | Holy Spirit sees as His. And you can rest assured that He will not | fulfill a function He cannot understand and recognize as His. For |
| W1:62.6 | Forgiveness is my function as the light of the world. I would | fulfill my function that I may be happy. |
| W1:64.5 | is no other way. Therefore every time you choose whether or not to | fulfill your function, you are really choosing whether to be happy or |
| W1:69.3 | only need. There is no other purpose here and no other function to | fulfill. Learning salvation is our only goal. Let us end the ancient |
| W1:82.5 | not forget my function because I would remember my Self. I cannot | fulfill my function by forgetting. And unless I fulfill my function, |
| W1:82.5 | my Self. I cannot fulfill my function by forgetting. And unless I | fulfill my function, I will not experience the joy that God intends |
| W1:82.7 | to hide my function from me. I would use this as an opportunity to | fulfill my function. This may threaten my ego but cannot change my |
| W1:98.2 | that doubt is gone and surety has come. We have a mighty purpose to | fulfill and have been given everything we need with which to reach |
| W1:105.5 | it was less before. It adds by letting what cannot contain itself | fulfill its aim of giving everything it has away, securing it forever |
| W1:123.3 | grateful you are saved. Be glad you have a function in salvation to | fulfill. Be thankful that your value far transcends your meager gifts |
| W1:135.12 | It does not depend upon itself for anything except its adequacy to | fulfill the plans assigned to it. It is secure in certainty that |
| W1:153.9 | serenely certain of our safety now, sure of salvation; sure we will | fulfill our chosen purpose as our ministry extends its holy blessing |
| W1:154.5 | that he accept it, give it to the ones for whom it is appointed, and | fulfill his role in its delivery. If he determines what the messages |
| W1:186.14 | is needed here is given here as it is needed. In this form, you can | fulfill your function even here, although what love will mean to you |
| W2:WIW.3 | they go to find what has been given them to seek. Their aim is to | fulfill the purpose which the world was made to witness and make |
| W2:285.1 | what would be the use of pain to me, what purpose would my suffering | fulfill, and how would grief and loss avail me, if insanity departs |
| M:2.1 | certain. Again, it is only a matter of time. Once he has chosen to | fulfill his role, they are ready to fulfill theirs. Time waits on his |
| M:2.1 | of time. Once he has chosen to fulfill his role, they are ready to | fulfill theirs. Time waits on his choice but not whom he will serve. |
| M:4.3 | This is the foundation on which their ability to | fulfill their function rests. Perception is the result of learning. |
A Course of Love (18) | ||
| C:4.17 | your body to a job, your days to activities that do not interest or | fulfill you. You accept what you are paid within certain boundaries |
| C:9.23 | make yourself continuously needy. You thus spend your life trying to | fulfill your needs. For most of you, this trying takes on the form of |
| C:15.5 | did not give this one certain gifts and opportunities, nor would you | fulfill your responsibility of making this one special if you did not |
| C:18.6 | As soon as the need for learning arose, the perfect means to | fulfill that need was established. You have simply failed to see it |
| C:18.7 | holds not much hope of fulfilling the function it was created to | fulfill. But when perception changes and a thing is seen as what it |
| C:22.23 | than you have always imagined it to be. You will find that you | fulfill a grand purpose, and have a wonderful part to play in a grand |
| C:26.11 | not long wished to know your purpose? To be given a goal that would | fulfill the longing in you? Have you not prayed for signs? Read books |
| T3:1.12 | in truth, is the task that I set before you and am here to help you | fulfill. I can do this because I accomplished this, both in life and |
| T4:8.9 | and faster—each being's yearning, passionate, excessive drive to | fulfill its purpose, like a drive to explore the ocean before knowing |
| T4:10.11 | is no lack. Learning was what was necessary in order to allow you to | fulfill the desired experience of expressing the Self of love in |
| D:1.3 | the personal self, a self whom you continue to believe can fail to | fulfill or live your mission and your purpose. You “see” this failure |
| D:2.23 | God asks of you, your part of the shared agreement that will | fulfill the promises of your inheritance. This is the Covenant of the |
| D:9.3 | it is the very desire that, once defined and acted upon, would | fulfill you, allow you to be who you truly are, end your confusion, |
| D:13.12 | to convince. These are actions of the separated self attempting to | fulfill intermediary functions. Relationship, or union, is what |
| D:Day19.2 | are content with a way of living. Yet everyone has a function to | fulfill in creation of the new world. Only those who express |
| D:Day19.16 | and harmony with one another. As those given specific functions | fulfill those functions, they move naturally to the way of Mary. |
| D:Day22.5 | to have revealed to you, the function you have known you are here to | fulfill, the function of direct union with God. |
| D:Day22.6 | you will burst if you cannot share the union that you touch when you | fulfill your function of direct union with God. How do you let it |
fulfilled | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:12.70 | aside from all your needs and learn that all of them have been | fulfilled. Therefore He has no investment in the things that He |
| Tx:12.75 | awaken unto us and to yourself. This is the only real need to be | fulfilled in time. Salvation from the world lies only here. My |
| Tx:13.38 | for you. To doubt this would be to doubt that His mission will be | fulfilled. How is this possible, when His mission is of God? |
| Tx:13.44 | not withstand the call to wake. The mission of redemption will be | fulfilled as surely as the creation will remain unchanged throughout |
| Tx:15.1 | His teaching until it constitutes all your learning. He has not | fulfilled His teaching function until you have become such a |
| Tx:16.71 | fulfilled. And it must also be that this purpose could not be | fulfilled in the present, but only in the past. |
| Tx:20.33 | plan, now that it shares His purpose. And as this purpose is | fulfilled, a new world rises in which sin can enter not, and where |
| Tx:20.34 | forgetting all the rest and yearning only to have His laws perfectly | fulfilled in them and all their brothers. Think you when this has |
| Tx:21.53 | is. He must have been there since the need for Him arose and was | fulfilled in the same instant. Such would your reason tell you if you |
| Tx:24.57 | is all the other choice can offer you. Futility of function not | fulfilled will haunt you while your brother lies asleep, till what |
| Tx:25.40 | you are depriving him of all the joy he would have found if he | fulfilled the role God gave to him. But think not Heaven is lost to |
| Tx:25.41 | for by his freedom will you gain your own. To let his function be | fulfilled is but the means to let yours be. And so you walk toward |
| Tx:25.49 | The Holy Spirit needs your special function that His may be | fulfilled. Think not you lack a special value here. You wanted it, |
| Tx:25.49 | gently then from one another's hand, and let salvation be perfectly | fulfilled in both of you. Do this one thing, that everything be |
| Tx:25.62 | maintained at any cost. No one can suffer for the Will of God to be | fulfilled. Salvation is His Will because you share it. Not for you |
| Tx:25.75 | will be yours. And so the Holy Spirit's special function has been | fulfilled. God's Son has found a witness unto his sinlessness and not |
| Tx:26.48 | of God perceives what he would see, because perception is a wish | fulfilled. Perception changes, made to take the place of changeless |
| Tx:26.66 | means whereby your brother finds the peace in which your wishes are | fulfilled. Let us unite in bringing blessing to the world of sin and |
| Tx:26.80 | to Them, or tens of thousands? When They come, time's purpose is | fulfilled. What never was passes to nothingness when They have come. |
| Tx:27.27 | is the function given both, but neither one alone. And when it is | fulfilled as shared, it must correct mistakes in both of you. It |
| Tx:27.65 | thus, the world provides the means by which this purpose seems to be | fulfilled. |
| Tx:29.28 | which you ascribe to you are met. It does not matter if they be | fulfilled or merely wanted. It is the idea that they exist from |
| Tx:29.45 | the role that is assigned to it, and this the role that cannot be | fulfilled. |
| Tx:30.58 | its only purpose is to be a place where hope of happiness can be | fulfilled. And no one stands outside this hope because the world has |
| Tx:30.61 | own purpose—only His, and yet completely shared and perfectly | fulfilled. The real world is a state in which the mind has learned |
| Tx:31.16 | to think that this his purpose is. Unless he serves it, he has not | fulfilled the function that was given him by you. And thus he merits |
| W1:107.11 | You speak to Him today and make your pledge to let His function be | fulfilled through you. To share His function is to share His joy. His |
| W1:113.3 | my mind, I see God's perfect plan For my salvation perfectly | fulfilled. |
| W1:169.8 | take the part assigned long since and fully recognized as perfectly | fulfilled by Him Who wrote salvation's script in His Creator's name |
| W2:I.5 | Now is the time of prophecy | fulfilled. Now are all ancient promises upheld and fully kept. No |
| W2:251.1 | all needs are satisfied, all cravings end, all hopes are finally | fulfilled, and dreams are gone. Now have I everything that I could |
| W2:344.1 | Heaven's treasures, which alone are real. Thus is the law of love | fulfilled. And thus Your Son arises and returns to You. |
| M:12.5 | the one that keeps it holy. God's Voice will tell him when he has | fulfilled his role, just as It tells him what his function is. He |
A Course of Love (15) | ||
| C:16.8 | from fear to love. Only from this world can your special function be | fulfilled and bring the light to those who still live in darkness. |
| C:19.7 | and judgment and approached with wholeheartedness—for it to be | fulfilled. It is not the means that are lacking but the wholehearted |
| C:19.14 | without this knowledge being available. In creation, all needs are | fulfilled the instant they become needs, which is why there are no |
| C:26.27 | I | fulfilled my story, my pattern, the idea of me that came from the |
| C:27.1 | yourself. In this one error do all errors lie. For what quest can be | fulfilled when the only answer to life seems to be death? This is why |
| C:30.14 | giving and receiving as one is the only way in which God's laws are | fulfilled. Since God's laws are the laws that rule the universe, they |
| T2:13.1 | yourself does not need to stand separate and alone in order to be | fulfilled under the mantle of individuality. You have been told to |
| T4:3.15 | everlasting was not an empty promise. It is a promise that has been | fulfilled. It is you who have chosen the means. Now a new choice is |
| D:Day1.25 | story of creation. As history proceeds with gaps only waiting to be | fulfilled in current time, so too is it with the story of creation. |
| D:Day1.29 | and the life, the beginning of the end of the story that is to be | fulfilled, brought to completion and wholeness in you and in me, so |
| D:Day19.4 | Being content is being | fulfilled by the way in which you express who you are—by the way |
| D:Day34.5 | This wholehearted desire can be | fulfilled in you—it is being fulfilled in you. As it is fulfilled |
| D:Day34.5 | This wholehearted desire can be fulfilled in you—it is being | fulfilled in you. As it is fulfilled in you, you will create a new |
| D:Day34.5 | can be fulfilled in you—it is being fulfilled in you. As it is | fulfilled in you, you will create a new world—a world based on |
| E.18 | in the quest for being because the quest has been accomplished, | fulfilled, completed. |
fulfilling | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.16 | made fear for yourselves. You are not at peace because you are not | fulfilling your function. God gave you a very lofty responsibility |
| Tx:7.68 | Holy Spirit reminds you gently that you are sad because you are not | fulfilling your function as co-creators with God and are therefore |
| Tx:7.94 | That is why there is perfect peace in the Kingdom. Every Soul is | fulfilling its function, and only complete fulfillment is peace. |
| Tx:8.24 | belongs to Him. Giving of your self is the function He gave you. | Fulfilling it perfectly will teach you what you have of Him, and |
| Tx:10.51 | You can only establish your autonomy by identifying with Him and | fulfilling your function as it exists in truth. The ego believes |
| Tx:15.24 | is not little, and it is only by finding your function and | fulfilling it that you can escape from littleness. |
| W1:64.4 | and thus from all temptation. The Son of God is you. Only by | fulfilling the function given you by God will you be happy. That is |
| W1:66.1 | an emphasis throughout our recent lessons on the connection between | fulfilling your function and achieving happiness. This is because you |
| W1:83.5 | God are one. They come from Oneness and must be received as one. | Fulfilling my function is my happiness because both come from the |
| W1:96.5 | at peace and filled with joy. Its power comes from Spirit, and it is | fulfilling happily its function here. Yet mind can also see itself |
A Course of Love (7) | ||
| C:5.20 | your senseless thoughts with, as your heart will intercede by | fulfilling its longing for union as soon as you have expressed your |
| C:8.8 | upon your heart, adhering to its surface, but keeping it not from | fulfilling its function or carrying within itself that which keeps |
| C:10.21 | no route open for return. That threshold is often a happiness so | fulfilling that once you have experienced it you say, “I will take |
| C:18.7 | learning device, when not perceived as such, holds not much hope of | fulfilling the function it was created to fulfill. But when |
| D:11.5 | the attention of your thoughts. The hope of answering your call and | fulfilling your promise has lit a bonfire in your heart and begun a |
| D:Day3.22 | of wealth, and replaced them with ideas of having more time, more | fulfilling work, simpler pleasures, and yet you still see your new |
| D:Day19.10 | called to the way of Mary are not required to do in the sense of | fulfilling a specific function that will become manifest in the |
fulfillment | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.36 | that the defense of Atonement and the necessary conditions for its | fulfillment were planned. |
| Tx:7.94 | Kingdom. Every Soul is fulfilling its function, and only complete | fulfillment is peace. |
| Tx:7.95 | will let Him. They are there as part of your own being, because your | fulfillment includes them. The creations of every Son of God are |
| Tx:17.69 | will call forth and accomplish every miracle needed for its | fulfillment. Nothing too small or too enormous, too weak or too |
| Tx:20.36 | purpose that you would fulfill. As that was given you, so will its | fulfillment be. God's guarantee will hold against all obstacles, for |
| Tx:29.41 | for His Son in full awareness. Time can set no end to its | fulfillment nor its changelessness. There is no death because the |
| W1:56.2 | mercy of a world I cannot control. Yet perfect security and complete | fulfillment are my inheritance. I have tried to give my inheritance |
A Course of Love (48) | ||
| C:6.13 | of a new success and new reason to exist awaits. The carrot of | fulfillment you hold before yourself when grasped is quickly eaten |
| C:6.13 | replace. To give up the idea that this is where meaning is found, | fulfillment attained, happiness birthed amongst sorrow, is seen as |
| C:9.41 | you say, “I would be like you.” To these you look for a vicarious | fulfillment, having given up any hope for real fulfillment. Here you |
| C:9.41 | look for a vicarious fulfillment, having given up any hope for real | fulfillment. Here you are entertained, shocked, excited, or repelled. |
| C:19.6 | Creator. Thus along with this yearning was a means provided for its | fulfillment, and with this fulfillment lies the end of the separation. |
| C:19.6 | yearning was a means provided for its fulfillment, and with this | fulfillment lies the end of the separation. |
| C:19.7 | I was part of this means, but only part. | Fulfillment can be provided by each and every one of your brothers |
| C:19.8 | you can better understand the role that waits for you. I came in the | fulfillment of scripture. All this really means is that a certain |
| C:26.25 | pattern of creation from the outset. A full life is quite simply a | fulfillment of that thought and that pattern. The only way to know it |
| T2:4.12 | those things that at one time or another you thought would bring you | fulfillment. This is about recognizing who you are now. This is not a |
| T2:9.7 | of its kind. Every being also inherently knows that needs and the | fulfillment of needs are part of the same fabric—they are like |
| T2:9.7 | life with you on this planet are not concerned with needs or need | fulfillment. Doing what needs to be done in order to survive is |
| T2:9.16 | awareness as needs until your trust in their immediate and ongoing | fulfillment is complete. Once this trust is realized you will no |
| T4:2.33 | is your purpose now, and this the curriculum to guide you to the | fulfillment of your purpose. |
| T4:5.1 | means is that you represent the continuity of creation and that your | fulfillment lies in the acceptance of your true inheritance. |
| T4:9.6 | Do not accept this lack of | fulfillment of a promise that has surely been made! Rejoice that the |
| T4:10.12 | It is something that can only be lived. This is the time of the | fulfillment of the lesson of the birds of the air who neither sow nor |
| D:4.1 | This Covenant is the | fulfillment of the agreement between you and God. The agreement is |
| D:5.7 | You have determined sex to be the ultimate | fulfillment of love and called it “making love.” If it were painful |
| D:9.4 | in one way or another all of your life without reaching the place of | fulfillment you have sought. Even now, when you have learned all that |
| D:17.5 | than toward the earth below. This is the stance of both desire and | fulfillment. Of longing and attainment. Of having asked and having |
| D:17.9 | simply is what it is: A moment of presence full of both desire and | fulfillment. |
| D:17.15 | to your heart, instead of to your thinking, that you feel both | fulfillment and desire. But my earlier questions seemed to indicate |
| D:17.15 | and desire. But my earlier questions seemed to indicate that once | fulfillment was reached, desire would no longer be with you. But your |
| D:17.18 | desire. It is an assumption of needs unfulfilled. You now stand in | fulfillment. This is the secret of succession. |
| D:17.19 | of the well of your heart, the interrelationship of desire and | fulfillment. The interrelationship of desire and fulfillment is what |
| D:17.19 | of desire and fulfillment. The interrelationship of desire and | fulfillment is what occurs at the threshold. Beyond the threshold is |
| D:Day1.20 | The New Testament was the beginning of the new. My life represented | fulfillment of scripture, of all holy writing, of all learned wisdom. |
| D:Day1.20 | of scripture, of all holy writing, of all learned wisdom. In | fulfillment are endings found and beginnings created. |
| D:Day1.21 | This | fulfillment of scripture has now occurred within you. When it |
| D:Day1.22 | The story came after the fact. Thus the | fulfillment was always part of the story of creation. It was always |
| D:Day1.23 | of inheritance or the threat of doom. Myth too stops short of | fulfillment, of return to paradise. |
| D:Day1.25 | coming of Christ because my story goes unfulfilled without your | fulfillment. It is only in your fulfillment of the continuing story |
| D:Day1.25 | story goes unfulfilled without your fulfillment. It is only in your | fulfillment of the continuing story of creation that my story reaches |
| D:Day1.28 | One story with many promises made. Promises of inheritance and | fulfillment, promises that give hints to, but never quite reveal, the |
| D:Day2.4 | in inventing just what was always envisioned. This is the moment of | fulfillment and desire coming together, the time in which to realize |
| D:Day4.36 | We talked earlier of this as a time of | fulfillment and desire. We acknowledged that your desire is stronger |
| D:Day4.36 | than ever before. Now is the time to focus on this desire and | fulfillment, to stretch this desire to its limits, all the while |
| D:Day4.36 | stretch this desire to its limits, all the while realizing that its | fulfillment lies already accomplished within, in the access that lies |
| D:Day9.15 | of the time of learning, it was an ego-centered goal, a carrot of | fulfillment the ego but dangled before you in the place it called the |
| D:Day17.12 | whom so many associate with Jesus Christ, represents the “time” of | fulfillment of the way of Jesus. What could be taught and learned has |
| D:Day17.13 | Thus we enter the ending stage of what can be realized through | fulfillment of the way of Jesus and the beginning of the fulfillment |
| D:Day17.13 | through fulfillment of the way of Jesus and the beginning of the | fulfillment of the way of Mary. This ending stage of the fulfillment |
| D:Day17.13 | of the fulfillment of the way of Mary. This ending stage of the | fulfillment of the way of Jesus is the stage of interaction with the |
| D:Day18.1 | You have been preparing for this final stage of the | fulfillment of the way of Jesus. You have also been preparing for the |
| D:Day18.1 | way of Jesus. You have also been preparing for the beginning of the | fulfillment of the way of Mary. Many of you will follow the way of |
| D:Day18.4 | they feel within to “do” something. It is the way for those whose | fulfillment and completion is interlaced with bringing this |
| D:Day18.4 | and completion is interlaced with bringing this expression to | fulfillment. If the call is there, the need is there. Have no |
fulfills | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:11.40 | He will guide you to your home because that is His mission. As He | fulfills His mission, He will teach you yours, for your mission |
| Tx:17.27 | created but would extend happiness as its Creator did. Whatever | fulfills this function not cannot be real. |
| Tx:25.46 | Nor is the plan complete until he finds his special function and | fulfills the part assigned to him to make himself complete within a |
| W1:154.7 | An earthly messenger | fulfills his role by giving all the messages away. The messengers of |
| W1:193.4 | which crept into the mind of His most holy Son with peace and joy | fulfills His function now. He redirects each lesson you would teach |
A Course of Love (2) | ||
| C:9.38 | in one place and something for another somewhere else. This one | fulfills your need for friendship and that one for intellectual |
| C:31.6 | if such commands were needed. Thankfully, you have a brain that | fulfills this function, yet this brain is also you. Does it work |
full | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:2.59 | receiver[, not the giver]. This means that a miracle, to attain its | full efficacy, must be expressed in a language which the recipient |
| Tx:2.92 | The world is | full of examples of how man has depreciated himself because he is |
| Tx:2.94 | or they will not be able to help me. Miracle working entails a | full realization of the power of thought and real avoidance of |
| Tx:5.57 | the idea of healing, they must give it to hold it. The | full power of creation cannot be expressed as long as any of God's |
| Tx:5.70 | Your mind does create your future, and it can turn it back to | full creation at any minute if it accepts the Atonement first. It |
| Tx:5.70 | if it accepts the Atonement first. It will also turn back to | full creation the instant it has done so. Having given up its thought |
| Tx:6.34 | left Him, you need only perceive it as it is to be returned. The | full awareness of the Atonement, then, is the recognition that the |
| Tx:7.29 | To be in the Kingdom is merely to focus your | full attention on it. As long as you believe that you can attend to |
| Tx:7.94 | it to the Kingdom because of its acceptance of wholeness. The | full appreciation of its self-fullness makes selfishness impossible |
| Tx:8.68 | that this is possible. In its complete impossibility and your | full awareness of its complete impossibility lie your only hope for |
| Tx:9.86 | evaluate it truly, to let it go. Knowledge cannot dawn on a mind | full of illusions because truth and illusions are irreconcilable. |
| Tx:11.22 | fear—not by hiding it, not by minimizing it, not by denying its | full import in any way—this is what you will really see. You |
| Tx:12.10 | why it is so crucial that you look upon your hatred and realize its | full extent. You may also think that it would be easy enough for the |
| Tx:13.20 | the real source of your guilt and keep from your awareness the | full perception that it is insane. Displacement always is |
| Tx:14.8 | us in this world. So will the world of separation slip away and | full communication be restored between the Father and the Son. |
| Tx:15.41 | you would share. And then you wonder why it is that you are not in | full communication with those around you and with God Who surrounds |
| Tx:15.63 | If you were not only an idea and nothing else, you could not be in | full communication with all that ever was. Yet as long as you |
| Tx:15.64 | will take their rightful place in you, and you will experience the | full communication of ideas with ideas. Through your ability to do |
| Tx:16.76 | may attempt to bring illusions into the holy instant to hinder your | full awareness of the complete difference in all respects between |
| Tx:17.1 | are because of their illusion of reality. Only in waking is the | full release from them, for only then does it become perfectly |
| Tx:19.87 | of sinlessness? What has been given you, even in its infancy, is in | full communication with God and you. In its tiny hands, it holds in |
| Tx:20.45 | one he made is partial, self-centered, broken into fragments, and | full of fear. The one created by his Father is wholly |
| Tx:26.55 | to God's Will. Although it falls far short of giving you your | full inheritance, it does remove the obstacles which you have |
| Tx:26.61 | is not release. God's Son could never be content with less than | full salvation and escape from guilt. For otherwise he still demands |
| Tx:27.19 | How just are miracles! For they bestow an equal gift of | full deliverance from guilt upon your brother and yourself. Your |
| Tx:28.27 | This world is | full of miracles. They stand in shining silence next to every dream |
| Tx:29.41 | sway is now restored the function God established for His Son in | full awareness. Time can set no end to its fulfillment nor its |
| Tx:29.70 | to everyone who figures in the dream. And so they bring the dreamer | full release from dreams of fear. He does not fear his judgment, for |
| W1:21.1 | as they arise. Five practice periods are urged, allowing a | full minute for each. |
| W1:26.5 | Six practice periods are required in applying today's idea. A | full two minutes should be attempted for each of them, although the |
| W1:28.5 | to show you—something beautiful and clean and of infinite value, | full of happiness and hope. Hidden under all your ideas about it is |
| W1:33.1 | your perception of the world in both its outer and inner aspects. A | full five minutes should be devoted to the morning and evening |
| W1:37.1 | It signifies the end of sacrifice because it offers everyone his | full due. And he is entitled to everything because it is his |
| W1:38.4 | In the four longer practice periods, each preferably to last a | full five minutes, repeat the idea for today, close your eyes, and |
| W1:39.5 | A | full five minutes are urged for the four longer practice periods for |
| W1:46.3 | Today's exercises require at least three | full five-minute practice periods and as many shorter applications as |
| W1:65.1 | be the only purpose you hold while you still cherish others. The | full acceptance of salvation as your only function necessarily |
| W1:69.3 | Let us begin our longer practice period today with the | full realization of all this and real determination to reach what is |
| W1:71.9 | second part; it is inherent in the first. And in the first is your | full release from all your own insane attempts and mad proposals to |
| W1:71.12 | Give Him | full charge of the rest of the practice period, and let Him tell you |
| W1:72.5 | as the Author of life and not of death, He is a liar and a deceiver, | full of false promises and offering illusions in place of truth. |
| W1:77.3 | are your right since they belong to you. You have been promised | full release from the world you made. You have been assured that the |
| W1:93.6 | can change what God created as eternal. The self you made, evil and | full of sin, is meaningless. Your sinlessness is guaranteed by God, |
| W1:96.16 | Self experiences it will save for you, and it will yet be yours in | full awareness. Every time you spend five minutes of the hour seeking |
| W1:98.6 | Here is an offer guaranteeing you your | full release from pain of every kind and joy the world does not |
| W1:105.2 | bid for a more valuable return—a loan with interest to be paid in | full; a temporary lending, meant to be a pledge of debt to be repaid |
| W1:121.2 | The unforgiving mind is | full of fear and offers love no room to be itself, no place where it |
| W1:121.14 | I will awaken from the dream that I am mortal, fallible, and | full of sin and know I am the perfect Son of God. |
| W1:135.1 | himself? And herein lies the folly of defense—it gives illusions | full reality and then attempts to handle them as real. It adds |
| W1:155.12 | holier or more deserving of your effort, of your love, and of your | full intent? What way could give you more than everything or offer |
| W1:185.1 | form, in any place or time. Heaven would be completely given back to | full awareness, memory of God entirely restored, the resurrection of |
| W1:193.1 | eternal and forever gaining scope, eternally expanding in the joy of | full creation, and eternally open and wholly limitless in Him. This |
| W1:193.10 | power over you. You see them rightly when you hold these words in | full awareness, and do not forget these words apply to everything you |
| W1:196.1 | When this is firmly understood and kept in | full awareness, you will not attempt to harm yourself nor make your |
| W1:199.7 | would give you perfect freedom, perfect joy, and hope that finds its | full accomplishment in God. |
| W2:I.6 | behold a world beyond the one we made and take that world to be the | full replacement of our own. |
| W2:225.1 | given all Your love to me. I must return it, for I want it mine in | full awareness, blazing in my mind, and keeping it within its kindly |
| W2:284.1 | go beyond these words today, go past all reservations, and arrive at | full acceptance of the truth in them. |
| W2:316.1 | throughout all time and past all time as well. My treasure house is | full, and angels watch its open doors that not one gift is lost and |
| M:4.10 | result—the outcome of honest learning, consistency of thought, and | full transfer. This is the stage of real peace, for here is Heaven's |
| M:4.22 | Being consistent, it is wholly honest. Being unswerving, it is | full of trust. Being based on fearlessness, it is gentle. Being |
| M:6.4 | can never be empty. And if one gift were missing, it would not be | full. Yet is its fullness guaranteed by God. What concern, then, can |
| M:12.6 | For they have learned that all choices are made consciously, with | full awareness of their consequences. The dream says otherwise, but |
A Course of Love (82) | ||
| C:4.14 | another category all together. In this context love is not only | full of sentiment but of romance. This stage of love is seldom seen |
| C:5.18 | is real and nothing is happening in truth. This illusionary world is | full of things you have told yourself and been instructed that you |
| C:5.19 | you fill your mind and leave your heart empty. Your heart becomes | full only through relationship or union. A full heart can overshadow |
| C:5.19 | empty. Your heart becomes full only through relationship or union. A | full heart can overshadow a full mind, leaving no room for senseless |
| C:5.19 | only through relationship or union. A full heart can overshadow a | full mind, leaving no room for senseless thoughts but only for what |
| C:6.11 | it. What fun would such a heaven be for those of you still young and | full of vigor? Those still willing to face another battle? Those who |
| C:7.18 | you view its current condition. Be it wounded, bleeding, broken or | full, it rests in wholeness within you at the center of who you are. |
| C:9.1 | mind it seems to lead you astray, forcing you to walk through paths | full of danger and treachery into the deepest darkness instead of |
| C:9.40 | and take your brother's hand, the racecourse would become a valley | full of lilies, and you would find yourself on the other side of the |
| C:10.24 | you hear does not come through your ears. You will find that you are | full of thoughts—thoughts about your body, the same kind of |
| C:18.18 | in regards to experiencing separation did. Wholeheartedness is but a | full expression of your power. A full expression of your power is |
| C:18.18 | did. Wholeheartedness is but a full expression of your power. A | full expression of your power is creation. What has been created |
| C:20.28 | are. To know who you are and not to express who you are with your | full power is the result of fear. To know the safety and love of the |
| C:20.37 | about knowing that as you do so you are in accord and enjoying the | full cooperation of the entire universe. |
| C:25.25 | before stillness, activity before rest, is seen as synonymous with a | full life. We must, therefore, speak a bit of what a full life is. |
| C:25.25 | with a full life. We must, therefore, speak a bit of what a | full life is. |
| C:26.1 | anyone dies young. You each have some notion of what you believe a | full life to be. For some of you it would include marriage and |
| C:26.25 | You knew your place in the pattern of creation from the outset. A | full life is quite simply a fulfillment of that thought and that |
| C:29.5 | is unity regained. Your return to unity is your return to your | full power and your ability to be of quite literal service to God and |
| T2:3.2 | where everything already exists fully realized. It is like a trunk | full of treasure. Like a menu of possibilities. All you must do is |
| T3:3.3 | gave up trying. Most of you fall somewhere in between, living a life | full of good intentions and effort and being surprised neither by |
| T3:10.11 | All you must do is not listen to it. Its voice will not be gentle or | full of love. Its voice will hold the unmistakable edge of fear. |
| T4:2.8 | I belabor this point because you literally cannot proceed to | full awareness while ideas such as more and better remain in you. As |
| T4:2.10 | to be separate, you will not become fully aware of the new time. | Full awareness of the new is what this Treatise seeks to accomplish |
| T4:2.19 | is. This type of thinking will not serve the new or allow you | full awareness of the new. |
| T4:3.6 | there is a natural state of being that is joyful, effortless, and | full of love. For every being existing in time there is also an |
| T4:3.8 | make one final judgment in which you find everything to be good and | full of love. Once all has been judged with the vision of love, |
| T4:6.6 | who are not ready to make it. I call you to a new choice with the | full realization that your choice alone will affect millions of your |
| T4:7.8 | choice is wrong. Some will choose to continue to learn through the | full variety of the human experience even after it is unnecessary. |
| T4:12.23 | The singular consciousness would act like a computer with a | full drive and reject the information or be overcome by it if such |
| D:1.14 | not less than I once was, but more. Where once I was empty, I now am | full. Where once I dwelt in darkness I now dwell in the light. Where |
| D:2.4 | end, continuation of this pattern will but interfere with your | full acceptance of who you are in truth. |
| D:3.12 | Self of form, and what we work toward through this dialogue is your | full awareness of what this means. |
| D:3.13 | Helping you to achieve | full awareness of who you are is different than helping you to learn. |
| D:3.13 | of what you know. Acceptance is easily achieved through willingness. | Full awareness in form of what has previously been hidden by the |
| D:3.16 | As the Self, you are giver and receiver. Your Self is a | full participant in this dialogue. You as the Self are the truth. You |
| D:3.20 | as long as the patterns of the new are accepted and lived with your | full awareness. |
| D:7.17 | vision, is still related to the self of form. It is a step toward | full acceptance and awareness of who you are now and what this means |
| D:11.6 | just as learning now no longer serves you? If you reach a state of | full acceptance of who you are, and in that state, fully accept that |
| D:11.10 | well of spirit from which true answers are drawn. Your heart is a | full well, a wellspring from which you can continually draw with no |
| D:13.9 | of unity alone. Why then would you think that you could come to | full expression of what you have come to know without sharing in |
| D:16.3 | To be barren is to be empty. Empty is the opposite of | full, the opposite of wholeness. It is the perceived condition of |
| D:17.9 | would hope to best. It simply is what it is: A moment of presence | full of both desire and fulfillment. |
| D:17.14 | just as learning now no longer serves you? If you reach a state of | full acceptance of who you are, and in that state, fully accept that |
| D:17.15 | Your heart is a | full well. It is because you have now turned to your heart, instead |
| D:17.19 | desire to reverence is to move into the state of communion with God, | full oneness with God, wholeness. |
| D:Day2.1 | Self is acceptance of your inheritance. Now is the time to come into | full acceptance of the human self as well as the Self of unity. It is |
| D:Day4.7 | same way that you do. Early man had no language. His mind was not | full of thoughts. Early man and early childhood can thus be linked as |
| D:Day4.44 | it all, accept it all—for you cannot have of this in parts. Once | full access has been revealed, what is yours is everything. But you |
| D:Day4.49 | I can make you aware of until you have made your choice and have | full realization of your access to unity. You will be able, of |
| D:Day4.51 | To be called to make a new choice before | full acceptance of what is would be confusing. You who are thinking |
| D:Day4.51 | You who are thinking that you have not moved through the stages to | full acceptance answer now as to what is stopping you. Do you choose |
| D:Day4.53 | As we move into | full access and awareness of unity, love is all that is required. |
| D:Day5.1 | A point of access will no longer be needed once | full entry is attained, just as a key is no longer needed once a door |
| D:Day5.22 | is gone, effort remains, and while it remains, you will not realize | full access to what you are given. We are speaking here of letting |
| D:Day5.26 | It is a constant exchange. When you are fully aware of this is when | full access is attained. So we will continue our work now in |
| D:Day5.26 | now in releasing you from those things that would still block your | full awareness. |
| D:Day6.9 | stage of creation it is what it is. Only when it is a complete, and | full, and true expression of the artist's idea, however, will it and |
| D:Day6.10 | You are a work of art headed for this oneness of | full and true expression. No stage you pass through to reach this |
| D:Day6.19 | are developing in this elevated place within that will bring to your | full realization and manifestation without the accomplishment that |
| D:Day7.5 | may feel supported in your spiritual life, in your progress toward | full awareness and the elevation of the self of form, but as in the |
| D:Day7.17 | in which the elevated Self of form will be created and come into | full manifestation. |
| D:Day8.17 | —in the present, as you are—for only by doing so will you come to | full acceptance of who you are and be able to allow the Self of unity |
| D:Day8.27 | you cannot only focus on unity when you are still in need of this | full acceptance or you will not reach the place of sustainability. |
| D:Day10.24 | having a monologue, but we are having a dialogue in which you are a | full participant. As much of what you read in these dialogues comes |
| D:Day14.1 | acceptance of the spacious Self, the One Self, and the many, that | full acceptance is actually achieved and complete transformation |
| D:Day16.1 | Accepting everything that can't be seen, including the unknown, is | full consciousness. Acceptance is key. You can't accept what you fear. |
| D:Day17.9 | only by Jesus, but by his mother, Mary. Mary, like Jesus, realized | full Christ-consciousness and full expression of Christ-consciousness |
| D:Day17.9 | Mary. Mary, like Jesus, realized full Christ-consciousness and | full expression of Christ-consciousness in form. Each did so in |
| D:Day18.4 | life is to choose to be made known by, and to, the many. It is | full acceptance of the Self in a form that can be distinguished, or |
| D:Day18.4 | form that can be distinguished, or individuated from the rest. It is | full acceptance of difference as well as sameness and of the |
| D:Day18.7 | you do this must be chosen, and for this choice to be made with | full consciousness, you must rely on your feelings. |
| D:Day23.5 | move inside of you is surrendering to your own will. It requires | full acknowledgment that you hold within yourself a will to know and |
| D:Day33.13 | of its cry within moments of being born. Many a teenager develops | full realization of the power of their independence. In other words, |
| D:Day33.15 | with everything and everyone all of the time, is to realize the | full extent of your power. You cannot realize that you are in |
| D:Day35.14 | Being a creator must begin with | full realization of oneness of being, which is unity, because without |
| D:Day35.14 | of oneness of being, which is unity, because without this | full realization the potential exists for conditions other than love |
| D:Day38.2 | to love. Do you know, can you feel as yet, how much I love you? How | full of love I am for you? |
| D:Day38.4 | Being | full of love for one another is the beginning of extension, the end |
| D:Day38.13 | many. We are the same and we are different. In “own”-ership we are | full of one another's own being. We are each other's own. |
| E.25 | all you need keep in hand should doubt arise. This one note is so | full of love, so powerful, that it will be dear to you forever more. |
| A.42 | You are not a “student” of The Dialogues but a | full participant in The Dialogues. You have entered the final stages |
full-scale | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:4.22 | even for the scanty hours that they make believe they can do so. | Full-scale interaction with the world of madness is all that some are |
| D:Day15.11 | specific mountain top dialogue. It is not an acceptable state for | full-scale interaction with the world. Although this power cannot be |
| D:Day17.10 | The way of Jesus represented | full-scale interaction with the world, demonstrating the myth of |
fullness | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.47 | 34. Miracles restore the [Soul] to its | fullness. By atoning for lack, they establish perfect protection. The |
| Tx:7.91 | sided against. To the Soul, this is truth, because it knows its | fullness and cannot conceive of any part from which it is excluded. |
| Tx:7.92 | the whole Sonship and of its Creator is therefore the Soul's own | fullness, rendering its creations equally whole and equal in |
| Tx:7.93 | The extension of God's Being is the Soul's only function. Its | fullness cannot be contained any more than can the fullness of its |
| Tx:7.93 | function. Its fullness cannot be contained any more than can the | fullness of its Creator. Fullness is extension. The ego's whole |
| Tx:7.93 | cannot be contained any more than can the fullness of its Creator. | Fullness is extension. The ego's whole thought system blocks |
| Tx:7.94 | yourself, and you are not whole. A split mind cannot perceive its | fullness and needs the miracle of its wholeness to dawn upon it and |
| M:6.4 | And if one gift were missing, it would not be full. Yet is its | fullness guaranteed by God. What concern, then, can a teacher of God |
A Course of Love (27) | ||
| C:9.21 | an absence of cold makes for warmth. That the absence of hunger is | fullness. The absence of violence peace. You think that if you but |
| C:9.21 | only provide warmth as long as it is stoked. A meal will provide | fullness only until the next is needed. Your closed door only keeps |
| C:9.27 | you are not alone” that spiritual hunger and thirst is met with the | fullness of unity. It is in realizing that you are not alone that you |
| C:20.26 | Not a peace that implies an absence but a peace that implies a | fullness. Wholeness is peaceful. Only separation creates conflict. |
| T3:5.1 | toward this absence in the hopes of filling the emptiness with the | fullness of the truth. |
| T4:2.5 | is still The Way and The Way has come into the time of its | fullness. |
| T4:2.9 | with the Bible, upon hearing words such as the end of time or the | fullness of time, think of the predictions of the biblical end of |
| T4:4.4 | child of the parent coming into his or her inheritance or time of | fullness. The power and prestige, the earthly wealth of the parent, |
| T4:4.9 | save by me. This is why this time is spoken of as the time of | fullness. It is the time during which you have within your awareness |
| T4:4.9 | you have within your awareness the ability to come into your time of | fullness by accepting the inheritance of your Father. You have the |
| T4:6.8 | You can pass on the inheritance you accept in this | fullness of time. In this time of unity, dedicate all thought to |
| T4:6.8 | Accept no separation. Accept all choices. Thus are all chosen in the | fullness of time. |
| T4:8.5 | form. It has a starting point from which it grows into its time of | fullness. Creation on the scale at which God creates produced the |
| T4:8.9 | the learning that was needed in order to come into the time of | fullness of a being able to express itself in form, never realizing |
| T4:9.9 | the journey out of the time of learning that will usher in the | fullness of time. |
| D:8.11 | circle of unity where all you desire is already accomplished in the | fullness and wholeness of the undivided Self. |
| D:17.19 | From where is this response sought? You now must understand the | fullness of the well of your heart, the interrelationship of desire |
| D:Day27.2 | certainty is beginning to form within you but will not come into its | fullness except through experience. This certainty has only been able |
| D:Day35.2 | In this | fullness of being there is only love. In this fullness of being is |
| D:Day35.2 | In this fullness of being there is only love. In this | fullness of being is found the means for the extension of love. In |
| D:Day35.2 | of being is found the means for the extension of love. In this | fullness of being is found the cause for love. Means and end are one. |
| D:Day35.2 | cause for love. Means and end are one. Cause and effect the same. | Fullness of being is thus the answer that you have sought and that |
| D:Day35.3 | This | fullness of being is different for each one of you because it is the |
| D:Day38.4 | end of withdrawal. It is the mutuality of our love that causes this | fullness. Remember briefly here the feelings of withdrawal you have |
| D:Day38.14 | Fullness comes only from love, which is the source and substance of | |
| D:Day38.14 | we are being. I Am being you. You are being me. In this equation is | fullness of being, which is love. |
| D:Day40.33 | Will you be my voice as you turn to your sister? Will you carry the | fullness of our relationship within you? Will you be one with me, and |
fully | ||
A Course in Miracles – Original Edition (68) | ||
| Tx:1.88 | alike. “Except ye become as little children” means that, unless you | fully recognize your complete dependence on God, you cannot know the |
| Tx:2.4 | real meaning of the separation, or the “detour into fear,” can be | fully understood. |
| Tx:2.5 | them with the same loving will to create. The Soul has not only been | fully created but has also been created perfect. There is no |
| Tx:2.60 | to undertake their function in this world, it is essential that they | fully understand the fear of release. Otherwise, they may |
| Tx:2.88 | few people appreciate the real power of the mind, and no one remains | fully aware of it all the time. However, if anyone hopes to spare |
| Tx:2.88 | himself from fear, there are some things he must realize and realize | fully. The mind is a very powerful creator, and it never loses its |
| Tx:2.102 | Only then can the meaning of wholeness, in the true sense, be | fully understood. |
| Tx:2.104 | Confidence cannot develop | fully until mastery has been accomplished. We have already attempted |
| Tx:4.5 | at all because its supply is always abundant and all its demands are | fully met. |
| Tx:4.26 | state [as an example] of how the mind can work, provided you | fully recognize that it need not work that way. Why are you |
| Tx:4.44 | of Independence. You will find it very helpful if you understand it | fully. |
| Tx:4.48 | No one who has experienced the revelation of this can ever | fully believe in the ego again. How can its meager offering to you |
| Tx:4.100 | and He is lonely when the minds He created do not communicate | fully with Him. |
| Tx:5.95 | Be very firm with yourselves in this, and keep yourselves | fully aware of the fact that the undoing process, which does not |
| Tx:5.95 | sincerely as you can, remembering that the Holy Spirit will respond | fully to your slightest invitation: |
| Tx:6.6 | Sons of God upon another. This, of course, is impossible and must be | fully understood as an impossibility. In fact unless it is fully |
| Tx:6.6 | be fully understood as an impossibility. In fact unless it is | fully understood as only that, I cannot serve as a real model for |
| Tx:6.22 | I am very grateful to the Apostles for their teaching and | fully aware of the extent of their devotion to me. Nevertheless, as |
| Tx:6.42 | mind perceives itself as totally harmless. Once it can accept this | fully, it does not see the need to protect itself. The protection |
| Tx:6.47 | ego is afraid of you. You cannot understand the conflict until you | fully understand one basic fact that the ego does not know. The |
| Tx:6.91 | engender doubt. You cannot go beyond belief until you believe | fully. |
| Tx:7.1 | but they are not in reciprocal relationship. You do communicate | fully with God, as He does with you. This is an ongoing process in |
| Tx:7.8 | obscured, because it is His Will to share it. How can what is | fully shared be withheld and then revealed? |
| Tx:7.83 | lives, and every mind is life. The ego's use of projection must be | fully understood before its inevitable association between projection |
| Tx:7.85 | conflict cannot be projected, precisely because it cannot be | fully shared. Any attempt to keep part of it and get rid of another |
| Tx:8.7 | The total senselessness of such a curriculum must be | fully recognized before a real change in direction becomes possible. |
| Tx:8.17 | the Will of God perfectly is the only joy and peace that can be | fully known, because it is the only function that can be fully |
| Tx:8.17 | that can be fully known, because it is the only function that can be | fully experienced. When this is accomplished, then, there is no |
| Tx:8.22 | he was someone else. And every holy encounter in which you enter | fully will teach you this is not so. |
| Tx:11.4 | Perhaps the danger of this to your own mind is not yet | fully apparent to you, but this by no means signifies that it is not |
| Tx:11.29 | him afraid of himself. He does not realize this. Even if he is | fully aware of anxiety, he does not perceive its source as his own |
| Tx:11.74 | to death. The death penalty is the ego's ultimate goal, for it | fully believes that you are a criminal, as deserving of death as God |
| Tx:11.98 | dispelling it. The ego believes in atonement through attack, being | fully committed to the insane notion that attack is salvation. And |
| Tx:12.6 | and guiltlessness must be interpreted as the final guilt which | fully justifies murder. You do not yet understand that all your fear |
| Tx:14.73 | you because you have abandoned the Teacher of Peace. Whenever you | fully realize that you know not, peace will return, for you will |
| Tx:15.65 | because there is no other love. This is the only love that is | fully given and fully returned. Being complete, it asks nothing. |
| Tx:15.65 | is no other love. This is the only love that is fully given and | fully returned. Being complete, it asks nothing. Being wholly pure, |
| Tx:17.23 | Who can change your mind about it for you. But first be sure you | fully realize what you have made the past to represent and why. |
| Tx:17.78 | yours. You have assumed your part in his redemption, and you are now | fully responsible to him. Fail him not now, for it has been given you |
| Tx:18.82 | of this—love has entered your special relationship and entered | fully at your weak request. You do not recognize that love has come |
| Tx:18.84 | split off and separate, which the Holy Spirit needs. The rest is | fully in God's keeping and needs no guide. Yet this wild and |
| Tx:19.10 | his and seeing them as one. And in that one you see your faith is | fully justified. There is no justification for faithlessness, but |
| Tx:24.59 | the light. Always attacked and always furious, with anger always | fully justified, you have pursued this goal with vigilance you never |
| Tx:25.25 | real. Not one but it upholds in its perception; not one but can be | fully justified. |
| Tx:27.32 | not seen as filled, an unused interval of time not seen as spent and | fully occupied, becomes a silent invitation to the truth to enter and |
| Tx:30.58 | is understanding lost. The folly of pursuing guilt as goal is | fully recognized. And idols are not wanted there, for guilt is |
| Tx:30.72 | when you perceive the basis of forgiveness is quite real and | fully justified. While you regard it as a gift unwarranted, it must |
| Tx:31.67 | and the stain of sin upon you? So the world is seen as stable, | fully worthy of your trust; a happy place to rest in for a while, |
| W1:47.7 | also gain an awareness that your confidence in your real strength is | fully justified in every respect and in all circumstances. |
| W1:67.2 | make every effort today to reach this truth about you and to realize | fully, if only for a moment, that it is the truth. In the longer |
| W1:68.2 | Perhaps you do not yet | fully realize just what holding grievances does to your awareness. It |
| W1:77.9 | you are not relying on yourself to find them, you are therefore | fully entitled to receive them whenever you ask. |
| W1:91.13 | practice period, confident that your efforts, however meager, are | fully supported by the strength of God and all His thoughts. It is |
| W1:132.19 | the world. But you will sense your own release, although you may not | fully understand as yet that you could never be released alone. |
| W1:136.20 | be enough to serve all truly useful purposes. The body's health is | fully guaranteed because it is not limited by time, by weather or |
| W1:137.6 | fear remains the one reality that can be seen and justified and | fully understood. |
| W1:R4.4 | the Son as co-creator with Himself. It is this thought which | fully guarantees salvation to the Son. For in his mind no thoughts |
| W1:R4.7 | thoughts that would deceive, and let this thought alone engage it | fully and remove the rest: |
| W1:153.10 | Who is holier than they? Who could be surer that his happiness is | fully guaranteed? And who could be more mightily protected? What |
| W1:169.8 | remain as it is now. We merely take the part assigned long since and | fully recognized as perfectly fulfilled by Him Who wrote salvation's |
| W1:169.9 | When revelation of your oneness comes, it will be known and | fully understood. Now we have work to do, for those in time can speak |
| W1:185.1 | memory of God entirely restored, the resurrection of all creation | fully recognized. |
| W1:197.2 | with strength beside them, to be sought and claimed and found and | fully recognized. |
| W2:I.5 | time of prophecy fulfilled. Now are all ancient promises upheld and | fully kept. No step remains for time to separate from its |
| M:4.10 | This is the stage of real peace, for here is Heaven's state | fully reflected. From here the way to Heaven is open and easy. In |
| M:4.17 | need defense? No one can become an advanced teacher of God until he | fully understands that defenses are but the foolish guardians of mad |
| M:10.3 | but a fact. In order to judge anything rightly, one would have to be | fully aware of an inconceivably wide range of things, past, present, |
A Course of Love (117) | ||
| C:12.16 | of the error in need of correction. While words, as symbols, cannot | fully explain what cannot be symbolized, a beginning is made that |
| C:13.1 | You will never | fully understand what unity means, but you will come to feel what |
| C:17.3 | are aware of all that exists within the universe, or even that you | fully know your own Self. What is fearful about the unknown is simply |
| C:17.5 | of evidence. Yet, in your estimation, the unknown cannot be | fully good or worthy of your knowing because the reason that you use |
| C:18.14 | of participation. In unity, all that you desired was participated in | fully by a mind and heart combined in wholeheartedness. You knew your |
| C:18.14 | not change from moment to moment. What you desired you experienced | fully with your whole being, making it one with you. That you keep |
| C:18.14 | it one with you. That you keep yourself from desiring anything | fully here is what makes this existence so chaotic and erratic. A |
| C:18.14 | mind and heart in conflict is what keeps you from desiring anything | fully, and thus from creating. |
| C:19.1 | and corrective devices created alongside them. You could not | fully experience separation without a sense of self as separate, and |
| C:19.1 | separation without a sense of self as separate, and you could not | fully experience anything without your free will. A separate self |
| C:20.32 | long as you fear your own ability to know what you do, you cannot be | fully cooperative. |
| C:25.10 | about the purpose for which you are here and your entitlement to be | fully present here. If you still believe you are here to acquire some |
| C:25.25 | Being | fully engaged with life while taking the time for discernment is |
| C:27.7 | When you | fully realize that the only way to know the Self is through |
| C:30.1 | not the same thing? Should they not be? And yet how seldom are you | fully present for your own life, your own Self, your own being. If |
| C:30.1 | for your own life, your own Self, your own being. If you were | fully aware of your own being, you would be in oneness with Your |
| C:31.2 | This is the clarification that needs to be made for some of you to | fully let go of your fear of the shared thought system of unity. |
| C:31.8 | that the Earth and all on the Earth are part of. You believe | fully that you are inseparable from the Earth, the cosmos, gravity, |
| T1:4.2 | the truth of who you are. This Treatise will put your instruction | fully under my guidance and allow you to disregard the instruction of |
| T1:10.2 | peace does not. It will seem so human that a wave of desire to be | fully human will wash over you. You will think that this human who |
| T1:10.2 | you. You will think that this human who has caught your attention is | fully engaged and fully experiencing the moment. You will think this |
| T1:10.2 | that this human who has caught your attention is fully engaged and | fully experiencing the moment. You will think this is what you want. |
| T1:10.2 | attracted by both for the same reason, the reason of wanting to be | fully engaged in the human experience. |
| T1:10.3 | Here is this experience you have created and how often have you been | fully engaged in it? How often have you given yourself over to those |
| T2:1.5 | of heaven and see peace as a state of being for those too weary to | fully live. Done with the adventures of living, you would deem |
| T2:1.8 | The treasure that lies within that you do not yet | fully recognize is that of unity. As you have learned much of unity |
| T2:1.13 | exists without these “things” and that the treasure is already a | fully realized creation. The treasure already is and it is already |
| T2:2.1 | of calling. What is it in you that recognizes talents that lie | fully realized within? The practical mind is not the source of such |
| T2:3.1 | is already an act of creation. It was created. All of it. It exists, | fully realized within you. Your work here is to express it. You are |
| T2:3.2 | heart and one mind. It is the place where everything already exists | fully realized. It is like a trunk full of treasure. Like a menu of |
| T2:3.4 | even within the daily life you currently move through. Now you must | fully recognize the distinction between the ego-self that previously |
| T2:5.1 | In order for you to more | fully understand the life that this Course calls you to, we must also |
| T2:5.7 | Until you have | fully integrated the truth that giving and receiving are one, you |
| T2:5.7 | integrated the truth that giving and receiving are one, you will not | fully believe that needs are not lacks. Until you have fully |
| T2:5.7 | you will not fully believe that needs are not lacks. Until you have | fully integrated the truth that giving and receiving are one, you |
| T2:6.8 | is already accomplished that needs adjustment now. As a tree exists | fully accomplished within its seed and yet grows and changes, you |
| T2:6.8 | accomplished within its seed and yet grows and changes, you exist | fully accomplished within the seed that is the Christ in you even |
| T2:8.6 | as are your expressions of who you are. This distinction must be | fully realized here in order for you to accept the truth of who you |
| T2:12.10 | her garden. The gardener knows that although the plant exists | fully realized within its seed, it also needs the relationship of |
| T3:1.13 | place where such work can be done. We work with what we have, a form | fully able to represent the truth and, in so doing, we bring the |
| T3:3.6 | in truth, replaced judgment with forgiveness, but you have not yet | fully forgiven yourself. This statement may sound incongruous, for |
| T3:3.6 | does not mean that you are not loveable, only that you have not yet | fully recognized your true Self. Until you fully recognize your Self, |
| T3:3.6 | that you have not yet fully recognized your true Self. Until you | fully recognize your Self, you cannot fully love yourself. Until you |
| T3:3.6 | your true Self. Until you fully recognize your Self, you cannot | fully love yourself. Until you fully love, you do not love in truth. |
| T3:3.6 | fully recognize your Self, you cannot fully love yourself. Until you | fully love, you do not love in truth. |
| T3:4.8 | so again and again, that the ego-self is gone from you. Whether you | fully realize this or not matters not. This A Course of Love has |
| T4:2.10 | or cause you, as the chosen, to be separate, you will not become | fully aware of the new time. Full awareness of the new is what this |
| T4:4.12 | of everlasting consciousness while you still abide in form is to be | fully aware that you have life everlasting. |
| T4:4.13 | Being | fully aware that you have life everlasting is totally different than |
| T4:12.10 | separated self, which is why it is no longer needed. You will not | fully realize unity while you continue to hang on to this condition |
| T4:12.31 | new patterns by which you and those who come after you, will more | fully come to awareness of all they have inherited and all it is |
| D:1.17 | can be used as continuing lessons until you feel that learning is | fully accomplished. They can serve as reminders as you continue to |
| D:1.23 | thinking of a god who exists outside or apart from yourself. If you | fully accepted your true identity, you would no longer look outside |
| D:1.26 | who know things that you know not. This is not the case. When you | fully accept this, you will see that it is true. Like the acceptance |
| D:4.22 | away. If you are tempted by a relationship in which you cannot be | fully yourself because of the security it will provide, you are but |
| D:4.31 | feel must prevent you from the acceptance I call you to. Yet as you | fully accept that your right to your inheritance, your right to be |
| D:5.17 | what is not. While the question of what is not has been answered as | fully as is possible, your questions and my answers in regard to what |
| D:6.27 | in existence right now. In the state of unity, your true Self is | fully aware of the elevated Self of form and is fully participating |
| D:6.27 | your true Self is fully aware of the elevated Self of form and is | fully participating in its experiences and feelings. The elevated |
| D:7.5 | be uncreated. Thus transformation is needed. The miracle makes you | fully aware of the embrace and the consciousness of unity and places |
| D:11.6 | reach a state of full acceptance of who you are, and in that state, | fully accept that your contribution is being made, will desire still |
| D:11.8 | you to your idea of how these words have come to you, for if you can | fully accept the way in which these words have been given and |
| D:11.8 | these words have been given and received, you will see that you can | fully accept the way of unity. |
| D:11.10 | for answers when this has been accepted. Because you will know and | fully accept that the answers lie within. |
| D:13.6 | that this knowing must be shared. And yet, you will not, at first, | fully realize that this sharing is not needed so much as a means of |
| D:14.4 | remember your invulnerability in order to be a real explorer, and to | fully participate in the discovery that lies beyond the body and |
| D:14.12 | what you are is not complete, has not yet become whole, has not been | fully birthed. Your forms are complete in the physical sense of |
| D:14.12 | days of birthing new aspects of the self, all without becoming more | fully who you are. |
| D:16.14 | no doubt. You are confident in what you know. You realize | fully that you are no longer a learning being and that you have no |
| D:16.20 | of letting them go entirely, for without letting them go you are not | fully present. Without letting them go, your presence is not wholly |
| D:16.20 | letting them go, your presence is not wholly realized, you are not | fully here, not whole, not complete. You are at times who you are, |
| D:16.21 | an image, is incapable of true joining in relationship. You must be | fully present in order to join in relationship. All of your images |
| D:17.14 | reach a state of full acceptance of who you are, and in that state, | fully accept that your contribution is being made, will desire still |
| D:Day1.3 | an ascended state. Without your acceptance of who I am, you will not | fully accept who you are. Without your willingness to achieve this |
| D:Day2.3 | that you have not as yet developed the capacity to accept this | fully. For most of you, much of what you have considered your |
| D:Day2.17 | For many of you the crucifixion is among the reasons you hesitate to | fully accept me. It is hard for you to believe that my suffering was |
| D:Day3.25 | What you learned is insane. But to realize the truth you must now | fully reject the untruths that you learned. You must fully reject the |
| D:Day3.25 | you must now fully reject the untruths that you learned. You must | fully reject the ideas that taught you that you do not have enough, |
| D:Day4.54 | which is why it cannot remain with you as the way opens for you to | fully know the Self of unity. You are about to achieve your first |
| D:Day5.10 | and this will be done as you come to know what unity is, and so more | fully come to know your Self and love. |
| D:Day5.14 | of union that your Self will come to wholeness and you will be | fully who you are and able to express love fully. |
| D:Day5.14 | wholeness and you will be fully who you are and able to express love | fully. |
| D:Day5.17 | clones or one specific type of idealized holy person. Union is being | fully who you are and expressing fully who you are. This is the |
| D:Day5.17 | holy person. Union is being fully who you are and expressing | fully who you are. This is the miracle, the goal, the accomplishment |
| D:Day5.20 | to come to you to come. If you could indeed give in to this desire | fully, it would speed the transformation along quite nicely. So |
| D:Day5.26 | relationship with unity. It is a constant exchange. When you are | fully aware of this is when full access is attained. So we will |
| D:Day6.2 | leave of the everyday world of your “normal” existence and feel | fully present on the holy mountain. This is not a second-best |
| D:Day7.15 | in-between time. You have always existed in unity and once this is | fully realized you will no more need access to unity than you need |
| D:Day7.16 | When your natural state is | fully returned to you and sustained within Christ-consciousness, the |
| D:Day8.1 | the conditions of the time of acceptance may not have cheered you | fully. Now, with the ideas of the conditions of the time of |
| D:Day8.10 | will lead to action that is consistent with who you are when you are | fully comfortable in your acceptance of who you are. Understand, |
| D:Day10.15 | still hold an image of me as “other than” yourself. You will never | fully rely upon your Self while you hold these images. |
| D:Day10.21 | lost Jesus as your companion and helpmate but will only know more | fully the content of the man Jesus. As you join with |
| D:Day10.21 | you will realize you have not lost your Self but will only know more | fully the content of your Self. |
| D:Day14.7 | Once you | fully realize that you cannot escape, whatever remains that was |
| D:Day14.7 | to a stop within you must pass through for the self to be the | fully invisible or spacious Self described earlier. What you once |
| D:Day15.1 | When you | fully realize that sharing is necessary you will have entered the |
| D:Day15.1 | is necessary you will have entered the dialogue. When you have | fully surrendered to the fact that you can't come to know on your own |
| D:Day15.1 | to know on your own you will have entered the dialogue. When you | fully accept that the voice of the one can be heard in the voice of |
| D:Day15.1 | the voice of the many you will have entered the dialogue. When you | fully realize that you are in-formed by everything and everyone in |
| D:Day15.3 | is in all things and that is the great informer. As you are more | fully able to maintain Christ-consciousness you begin the movement |
| D:Day16.9 | no escape, however, because in Christ-consciousness, you must become | fully aware of the present. The present is the time of no time, |
| D:Day17.5 | their being gained movement and expression. Those like Jesus, who | fully expressed Christ-consciousness in form, did so as individuals, |
| D:Day17.7 | the first coming—the movement of being into form. This being was | fully expressed by Jesus Christ, who represented, in form, the first |
| D:Day18.4 | Only those who have | fully accepted who they are, are capable of being example lives. |
| D:Day18.5 | without attachment to previous concerns, for in their renewal they | fully realize the necessity of what can be given only through |
| D:Day20.1 | you have relied upon so that you begin to rely more and more | fully on the truth of this dialogue. |
| D:Day20.2 | move beyond the known to the unknown. You are perhaps eager without | fully realizing that this eagerness symbolizes a true ending—an |
| D:Day22.7 | nor sorrow, no separation or alienation. You sense that if you could | fully express this place of union, if you could abide there, if you |
| D:Day35.18 | made. Your life as you know it is what you have made. You will only | fully realize the difference between what you have made and what you |
| D:Day35.19 | create. The word distinction between made and create thus does not | fully do justice to the power you have always retained. But creating |
| D:Day35.20 | does. It does not entail choice. It is a way of being. When you are | fully aware of your oneness of being and begin to create in unity and |
| D:Day38.10 | owned and possessed by, and in, union and relationship, you have not | fully known love. To claim something as your own is simply to claim |
| D:Day40.10 | Lest you do not | fully understand, this might be more easily grasped if we talk for |
| E.5 | You are returned to your natural Self, and as you begin to move more | fully back into your life, you will realize where the differences |
| A.41 | it suggests relationship. The idea of unity and relationship must | fully enter you now. |
| A.42 | the final stages of revelation of Who You Are. When Who You Are is | fully revealed you will realize that it is time to leave the |
fumbling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.3 | “see” the separated self still “trying,” still “struggling,” still | fumbling along. You do not see the natural grace and order of the |
fun | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:6.11 | leave the world, those who have already grown worn out from it. What | fun would such a heaven be for those of you still young and full of |
| C:10.26 | There will be a happier self who seems to think this game is rather | fun, and who is not at all concerned with the game's success. This |
| C:10.26 | with the game's success. This laughter too, as well as the sense of | fun that prompted it, will come without the body's participation. |
| C:10.28 | Keep going now for this is but a beginning. Experiment, just for the | fun of it, without allowing room for discouragement. This is not a |
| T3:22.15 | If you have enjoyed the game of chance, play a real game and have | fun doing it. Do not bring this attitude into your new thought system |
function | ||
A Course in Miracles – Original Edition (435) | ||
| Tx:1.45 | the mind in the service of the spirit. This establishes the proper | function of the mind and corrects its errors. |
| Tx:2.60 | Before miracle workers are ready to undertake their | function in this world, it is essential that they fully understand |
| Tx:3.44 | of ambiguity is clear perception. The mind returns to its proper | function only when it wills to know. This places it in the Soul's |
| Tx:3.46 | or translation, which knowledge does not need. The interpretive | function of perception, actually a distorted form of creation, then |
| Tx:3.56 | is a miracle. Miraculous creation was his Source and also his real | function. |
| Tx:4.16 | yourselves. You are not at peace because you are not fulfilling your | function. God gave you a very lofty responsibility which you are not |
| Tx:4.28 | Belief is an ego | function, and as long as your origin is open to belief at all, you |
| Tx:4.74 | because the eternal must come from God. Eternalness is the one | function which the ego has tried to develop but has systematically |
| Tx:4.91 | you will be ready to hear God as you hear them. That is because the | function of love is one. |
| Tx:4.97 | God created you by this and for this. The mind can distort its | function, but it cannot endow itself with functions it was not given. |
| Tx:5.38 | the laws of God, for which He speaks. He can thus perform the | function of reinterpreting what the ego makes, not by destruction |
| Tx:5.67 | thoughts, although you can believe in them. But you are wrong. The | function of thought comes from God and is in God. As part of His |
| Tx:5.82 | of this in every passing moment of time, because it is His special | function to return you to eternity and remain to bless your |
| Tx:7.30 | That is why the Holy Spirit never questions. His sole | function is to undo the questionable and thus lead to certainty. |
| Tx:7.68 | you gently that you are sad because you are not fulfilling your | function as co-creators with God and are therefore depriving |
| Tx:7.93 | His Being. The extension of God's Being is the Soul's only | function. Its fullness cannot be contained any more than can the |
| Tx:7.93 | whole thought system blocks extension and thus blocks your only | function. It therefore blocks your joy, and that is why you perceive |
| Tx:7.94 | is perfect peace in the Kingdom. Every Soul is fulfilling its | function, and only complete fulfillment is peace. |
| Tx:7.100 | Yet the | function which God Himself gave your minds through His you may deny, |
| Tx:7.101 | and are in fact very apt to confuse the two. The Holy Spirit's main | function is to teach you to tell them apart. However strange it may |
| Tx:7.108 | a state of grace, he is out of his natural environment and does not | function well. Everything he does becomes a strain, because he was |
| Tx:8.16 | was created [by unlimited Will in order] to teach. Knowing His | function perfectly, He wills to fulfill it perfectly, because that is |
| Tx:8.17 | only joy and peace that can be fully known, because it is the only | function that can be fully experienced. When this is accomplished, |
| Tx:8.18 | must be extended outward. You who belong in God have the holy | function of extending His Fatherhood by placing no limits upon it. |
| Tx:8.24 | and everything belongs to Him. Giving of your self is the | function He gave you. Fulfilling it perfectly will teach you what you |
| Tx:8.35 | is everything. Unless you take your place in It and fulfill your | function as part of It, It is as bereft as you are. No part of It |
| Tx:8.46 | else but joy would you want? You made neither yourself nor your | function. You made only the decision to be unworthy of both. Yet |
| Tx:8.47 | Your | function is to add to God's treasure by creating yours. His Will |
| Tx:8.47 | because you do not understand Him. No one who does not know his | function can understand it, and no one can know his function unless |
| Tx:8.47 | not know his function can understand it, and no one can know his | function unless he knows who he is. Creation is the Will of God. |
| Tx:8.48 | of God's Son if they so choose. This choice does make the Son's | function unknown to him, but never to his Creator. And because |
| Tx:8.49 | I asked it of Him and learned of what He had already given. Our | function is to function together, because apart from each other we |
| Tx:8.49 | of Him and learned of what He had already given. Our function is to | function together, because apart from each other we cannot function |
| Tx:8.49 | is to function together, because apart from each other we cannot | function at all. The whole power of God's Son lies in all of us, but |
| Tx:8.55 | anything can have is the service it can render God on behalf of the | function He has given it. |
| Tx:8.65 | the cause of all illness, because only extension is the mind's | function. The opposite of joy is depression. When your learning |
| Tx:8.69 | incapable of true generalizations and equates what it sees with the | function it ascribes to it. It does not equate it with what it |
| Tx:8.69 | The body's condition lies solely in your interpretation of its | function. |
| Tx:8.70 | The reason why definitions in terms of | function are inferior is that they may well be inaccurate. Functions |
| Tx:8.74 | nor does the Holy Spirit. We have said that judgment is the | function of the Holy Spirit and one which He is perfectly equipped to |
| Tx:8.75 | It is still true that the body has no | function of itself, because it is not an end. The ego, however, |
| Tx:8.75 | establishes it as an end because as such it will lose its true | function. This is the purpose of everything the ego does. Its sole |
| Tx:8.75 | of everything the ego does. Its sole aim is to lose sight of the | function of everything. A sick body does not make any sense. It |
| Tx:8.76 | the data are meaningless, there is no point in considering them. The | function of truth is to collect data which are true. There is no |
| Tx:8.79 | and therefore heal you. Everything used in accordance with its | function as the Holy Spirit sees it cannot be sick. Everything used |
| Tx:8.84 | be teaching that one error can be more real than another. His | function is to distinguish only between the false and the true, |
| Tx:8.93 | available but cannot help you. When we said that the Holy Spirit's | function is to sort out the true from the false in your unconscious, |
| Tx:9.8 | Do not undertake His | function, or you will forget yours. Accept only the function of |
| Tx:9.8 | His function, or you will forget yours. Accept only the | function of healing in time, because that is what time is for. God |
| Tx:9.8 | in time, because that is what time is for. God gave you the | function to create in eternity. You do not need to learn this, but |
| Tx:9.14 | His teaching in forgiveness then, because forgiveness is His | function, and He knows how to fulfill it perfectly. That is what we |
| Tx:9.15 | the fact that you do not know what it is. His work is not your | function, and unless you accept this, you cannot learn what your |
| Tx:9.15 | function, and unless you accept this, you cannot learn what your | function is. The confusion of functions is so typical of the ego that |
| Tx:9.28 | he is the Guide. The human therapist can only let Him fulfill His | function. He needs no help for this. He will tell you exactly what |
| Tx:9.28 | also that the right one will. Trust Him, for help is His | function, and He is of God. |
| Tx:10.10 | It can only be increased, and everything He creates has the | function of creating. Love does not limit, and what it creates is not |
| Tx:10.21 | You will never rest until you know your | function and fulfill it, for only in this can your will and your |
| Tx:10.21 | given Himself to you. You who have God must be as God, for His | function became yours with His gift. Invite this knowledge back |
| Tx:10.45 | the independence of creation, not of autonomy. Your whole creative | function lies in your complete dependence on God, Whose function He |
| Tx:10.45 | creative function lies in your complete dependence on God, Whose | function He shares with you. By His Willingness to share it, He |
| Tx:10.51 | your autonomy by identifying with Him and fulfilling your | function as it exists in truth. The ego believes that to accomplish |
| Tx:10.51 | its goal is happiness. But it is given you to know that God's | function is yours and happiness cannot be found apart from your |
| Tx:11.64 | through you. Do the Holy Spirit's work, for you share in His | function. As your function in Heaven is creation, so your function on |
| Tx:11.64 | Do the Holy Spirit's work, for you share in His function. As your | function in Heaven is creation, so your function on earth is healing. |
| Tx:11.64 | in His function. As your function in Heaven is creation, so your | function on earth is healing. God shares His function with you in |
| Tx:11.64 | is creation, so your function on earth is healing. God shares His | function with you in Heaven, and the Holy Spirit shares His with you |
| Tx:11.73 | If it is your judgment, it will be wrong, for judgment is not your | function. If it is the judgment of the Holy Spirit, it will be right, |
| Tx:11.73 | judgment of the Holy Spirit, it will be right, for judgment is His | function. You share His function only by judging as He does, |
| Tx:11.73 | it will be right, for judgment is His function. You share His | function only by judging as He does, reserving no judgment at all |
| Tx:11.83 | the attraction of love for love remains irresistible. For it is the | function of love to unite all things unto itself, and to hold all |
| Tx:12.23 | on love because it is about you. You have been told that your | function in this world is healing, and your function in Heaven is |
| Tx:12.23 | have been told that your function in this world is healing, and your | function in Heaven is creating. The ego teaches that your function on |
| Tx:12.23 | and your function in Heaven is creating. The ego teaches that your | function on earth is destruction and that you have no function at all |
| Tx:12.23 | that your function on earth is destruction and that you have no | function at all in Heaven. It would thus destroy you here and bury |
| Tx:12.30 | as rendering the need for it unnecessary. Thus does He regard the | function of time as temporary, serving only His teaching function, |
| Tx:12.30 | regard the function of time as temporary, serving only His teaching | function, which is temporary by definition. His emphasis is |
| Tx:12.31 | The ego, on the other hand, regards the | function of time as one of extending itself in place of eternity, |
| Tx:12.32 | You too will interpret the | function of time as you interpret yours. If you accept your function |
| Tx:12.32 | the function of time as you interpret yours. If you accept your | function in the world of time as healing, you will emphasize only |
| Tx:12.32 | extends the present rather than the past. But if you interpret your | function as destruction, you will lose sight of the present and hold |
| Tx:13.3 | formulation of reality with no effect at all. The miracle, without a | function in Heaven, is needful here. Aspects of reality can still |
| Tx:13.4 | Apart from the Father and the Son, the Holy Spirit has no | function. He is not separate from either, being in the mind of both |
| Tx:13.64 | that guilt is interference, not salvation, and serves no useful | function at all. |
| Tx:13.88 | real and visible to them that use it. On earth this is your only | function, and you must learn that it is all you want to learn. |
| Tx:13.89 | form it takes, your guilt arises from your failure to fulfill your | function in God's Mind with all of yours. Can you escape this guilt |
| Tx:13.89 | all of yours. Can you escape this guilt by failing to fulfill your | function here? You need not understand creation to do what must be |
| Tx:13.90 | Holiness nor anyone unworthy of His perfect Love. Fail not in your | function of loving in a loveless place made out of darkness and |
| Tx:13.91 | for yourself, remember that you have decided against your | function in Heaven and consider carefully whether you want to make |
| Tx:13.91 | consider carefully whether you want to make decisions here. Your | function here is only to decide against deciding what you want in |
| Tx:13.91 | do? Leave all decisions to the One Who speaks for God and for your | function as He knows it. So will He teach you to remove the awful |
| Tx:14.6 | learns it, he will suffer the pain of dim awareness that his true | function remains unfulfilled in him. The burden of guilt is heavy, |
| Tx:14.23 | The Holy Spirit's | function is entirely communication. He therefore must remove |
| Tx:14.38 | of truth and illusion, of the ego to God, is the Holy Spirit's only | function. Keep not your making from your Father, for hiding it has |
| Tx:14.47 | order of difficulty can occur. The miracle, therefore, has a unique | function and is motivated by a unique Teacher, Who brings the laws of |
| Tx:14.50 | is to judge and to arrange by judgment. [Therefore, it is not your | function, but the Holy Spirit's.] It will seem difficult for you to |
| Tx:15.1 | constitutes all your learning. He has not fulfilled His teaching | function until you have become such a consistent learner that you |
| Tx:15.24 | you, and by limiting yourself, you will not be satisfied. For your | function is not little, and it is only by finding your function and |
| Tx:15.24 | For your function is not little, and it is only by finding your | function and fulfilling it that you can escape from littleness. |
| Tx:15.25 | There is no doubt about what your | function is, for the Holy Spirit knows what it is. There is no |
| Tx:15.48 | has entered cannot be depended on because it is not perfect. In His | function as Interpreter of what you have made, the Holy Spirit uses |
| Tx:15.77 | surely as damnation lies in guilt. It is the Holy Spirit's teaching | function to instruct those who believe that communication is |
| Tx:15.77 | And guilt, whose only purpose is to disrupt communication, has no | function here. |
| Tx:15.84 | what God cannot know and what you do not understand. It is His holy | function to accept them both, and by removing every element of |
| Tx:15.84 | to join them into one. He will do this because it is His | function. Leave, then, what seems to you to be impossible to Him Who |
| Tx:15.92 | season means anything in eternity. But here it is the Holy Spirit's | function to use them both, though not as the ego uses them. This is |
| Tx:16.8 | them all to Him Whose function is to meet them. That is His | function and not yours. He will not meet them secretly, for He |
| Tx:16.9 | Him is for the whole Sonship, not for part of it. Leave Him His | function, for He will fulfill it if you but ask Him to enter your |
| Tx:17.10 | for everything that has been used for learning will have no | function. Nothing will ever change; no shifts nor shadings, no |
| Tx:17.27 | can be real. The purpose God ascribed to anything is its only | function. Because of His reason for creating His relationship with |
| Tx:17.27 | Because of His reason for creating His relationship with you, the | function of relationships became forever “to make happy.” And |
| Tx:17.27 | became forever “to make happy.” And nothing else. To fulfill this | function, you relate to your creations as God to His. For nothing God |
| Tx:17.27 | would extend happiness as its Creator did. Whatever fulfills this | function not cannot be real. |
| Tx:17.28 | And by that all that is meant is that He will restore to them the | function given them by God. The function you have given them is |
| Tx:17.28 | is that He will restore to them the function given them by God. The | function you have given them is clearly not to make happy. But the |
| Tx:18.13 | You have been called together to the most holy | function that this world contains. It is the only one which has no |
| Tx:18.30 | You who are now the bringers of salvation have the | function of bringing light to darkness. The darkness in you has |
| Tx:18.38 | instant belongs to Him Who gives it. Release yourselves to Him Whose | function is release. Do not assume His function for Him. Give Him but |
| Tx:18.38 | yourselves to Him Whose function is release. Do not assume His | function for Him. Give Him but what He asks, that you may learn how |
| Tx:18.42 | tried to remove all fear and hatred from your mind. That is its | function. Never attempt to overlook your guilt before you ask the |
| Tx:18.42 | your guilt before you ask the Holy Spirit's help. That is His | function. Your part is only to offer Him a little willingness to |
| Tx:18.43 | you plan for this? Or could you prepare yourselves for such a | function? Yet it is possible because God wills it. Nor will He change |
| Tx:18.45 | Yet it is very useful to the Holy Spirit, Who has a special | function here. It will become the happy dream through which He can |
| Tx:18.45 | who believe that love is fear, not happiness. Let Him fulfill the | function that He gave to your relationship by accepting it for you, |
| Tx:18.52 | it through projection. And though it clearly can misperceive the | function of the body, it cannot change its function from what the |
| Tx:18.52 | can misperceive the function of the body, it cannot change its | function from what the Holy Spirit establishes it to be. The body was |
| Tx:19.39 | in you has been extended to encompass everyone, the Holy Spirit's | function here will be accomplished. What need is there for seeing |
| Tx:20.32 | this earth in seeming solitude is a savior given, whose special | function here is to release him and so to free himself. In the world |
| Tx:20.33 | them. Each holy relationship must enter here to learn its special | function in the Holy Spirit's plan, now that it shares His purpose. |
| Tx:20.35 | salvation that does not work. Once you accept His plan as the one | function that you would fulfill, there will be nothing else the Holy |
| Tx:20.37 | to find the certainty his Father has in him. And there he finds his | function of restoring his Father's laws to what was held outside them |
| Tx:20.41 | to him. When it is used only as the Holy Spirit teaches, it has no | function, for minds need not the body to communicate. The sight that |
| Tx:22.23 | mercy condemnation. And vision cannot damn, but only bless. Whose | function is to save will save. How he will do it is beyond your |
| Tx:22.26 | that has been given you? And would you not exchange in gratitude the | function of an executioner you gave him for the one he has in truth? |
| Tx:22.44 | by receiving it, he learned it was not given him alone. Such is the | function of a holy relationship—to receive together and give as you |
| Tx:22.58 | This is your part in bringing peace. For you have asked what is your | function here and have been answered. Seek not to change it nor to |
| Tx:22.59 | loves with charity? Extension of forgiveness is the Holy Spirit's | function. Leave this to Him. Let your concern be only that you give |
| Tx:22.64 | This is the | function of your holy relationship. For what one thinks the other |
| Tx:23.26 | ego will enable you to find escape from what it wants. That is the | function of this course, which does not value what the ego cherishes. |
| Tx:23.32 | What protects madness is the belief that it is true. It is the | function of insanity to take the place of truth. It must be seen as |
| Tx:23.34 | it possible. Nor is it unfamiliar; we have seen how it appears to | function many times before. In truth it does not function, yet in |
| Tx:23.34 | how it appears to function many times before. In truth it does not | function, yet in dreams, where only shadows play the major roles, it |
| Tx:23.49 | God does not share His | function with a body. He gave the function to create unto His Son |
| Tx:23.49 | God does not share His function with a body. He gave the | function to create unto His Son because it is His own. It is not |
| Tx:23.49 | unto His Son because it is His own. It is not sinful to believe the | function of the Son is murder, but it is insanity. What is the same |
| Tx:23.49 | but it is insanity. What is the same can have no different | function. Creation is the means for God's extension, and what is His |
| Tx:23.50 | relationship is like the love of God. It cannot yet assume the holy | function God gave His Son, for your forgiveness of one another is not |
| Tx:24.13 | as the gauge of littleness and be released from limits? You have a | function in salvation. Its pursuit will bring you joy. But the |
| Tx:24.18 | to forgive you all the sins you think you placed between him and the | function of salvation given him for you. Nor will you change his |
| Tx:24.18 | the function of salvation given him for you. Nor will you change his | function, any more than you can change the truth in him and in |
| Tx:24.57 | of any kind, is all the other choice can offer you. Futility of | function not fulfilled will haunt you while your brother lies asleep, |
| Tx:24.59 | Specialness is the | function which you gave yourself. It stands for you alone, as |
| Tx:25.9 | aware that it is one and so experienced. It is the Holy Spirit's | function to teach you how this oneness is experienced, what you |
| Tx:25.19 | in him and sees only a frame of darkness, it is still your only | function to behold in him what he sees not. And in this seeing is the |
| Tx:25.40 | you chose to have him be to you. If you decide against his proper | function, the only one he has in truth, you are depriving him of all |
| Tx:25.41 | he be saved, for by his freedom will you gain your own. To let his | function be fulfilled is but the means to let yours be. And so you |
| Tx:25.41 | does you do along with him. And as you see him, so do you define the | function he will have for you until you see him differently and let |
| Tx:25.45 | be unrecognized by you. Nor does He will that he remain without the | function that He gave to him. Let him no more be lonely, for the |
| Tx:25.45 | Let him no more be lonely, for the lonely ones are those who see no | function in the world for them to fill, no place where they are |
| Tx:25.46 | what you made, to heal instead of harm. To each He gives a special | function in salvation he alone can fill—a part for only him. Nor is |
| Tx:25.46 | for only him. Nor is the plan complete until he finds his special | function and fulfills the part assigned to him to make himself |
| Tx:25.47 | given to himself, and so they must be one. Forgiveness is the only | function meaningful in time. It is the means the Holy Spirit uses to |
| Tx:25.47 | is for all. But when it rests on all, it is complete and every | function of this world completed with it. Then is time no more. |
| Tx:25.49 | The Holy Spirit needs your special | function that His may be fulfilled. Think not you lack a special |
| Tx:25.49 | been and will remain in time and in eternity alike. This is the | function given each of you for one another. Take it gently then from |
| Tx:25.56 | Your special | function is the special form in which the fact that God is not insane |
| Tx:25.58 | overlook nor fail completely to perceive at all. To each his special | function is designed to be perceived as possible and more and more |
| Tx:25.58 | everyone's escape. He can no more be left outside without a special | function in the hope of peace than could the Father overlook His Son |
| Tx:25.59 | and so emerge from deepest mourning into perfect joy. Accept the | function that has been assigned to you in God's Own plan to show His |
| Tx:25.61 | Spirit gives meaning and direction to the plan in which your special | function has a part. For here your special function is made whole |
| Tx:25.61 | in which your special function has a part. For here your special | function is made whole because it shares the function of the whole. |
| Tx:25.72 | as well that you cannot accept it for yourself. It is His special | function to hold out to you the gifts the innocent deserve. And |
| Tx:25.74 | so justice may return to love and there be satisfied. Each special | function He allots is but for this—that each one learn that love |
| Tx:25.75 | great and holy that He could not doubt His innocence. Your special | function is a call to Him that He may smile on you whose sinlessness |
| Tx:25.75 | understanding will be yours. And so the Holy Spirit's special | function has been fulfilled. God's Son has found a witness unto his |
| Tx:25.77 | Heaven knows, and all the Holy Spirit brings to earth. Your special | function shows you nothing else but perfect justice can prevail for |
| Tx:26.5 | that gives it sense and makes it meaningful. Without your special | function has this world no meaning for you. Yet it can become a |
| Tx:26.9 | within the rotting prison where he sees himself. It is your special | function to ensure the door be opened that he may come forth to shine |
| Tx:26.9 | of freedom by receiving it of you. What is the Holy Spirit's special | function but to release the holy Son of God from the imprisonment he |
| Tx:26.9 | the imprisonment he made to keep himself from justice? Could your | function be a task apart and separate from His Own? |
| Tx:26.15 | preserved from sacrifice entirely. Consider once again your special | function. One is given you to see in him his perfect sinlessness. |
| Tx:26.17 | Nothing He loves but must be sinless and beyond attack. Your special | function opens wide the door beyond which is the memory of His love |
| Tx:26.24 | Is not this like your special | function, where the separation is undone by change of purpose in what |
| Tx:26.25 | himself as needing it no more. And thus is he returned to his real | function of creating, which his forgiveness offers him again. |
| Tx:26.53 | effects. Who looks on them is but deceived. Forgiveness is the only | function here and serves to bring the joy this world denies to every |
| Tx:26.57 | is what you are. This is the miracle by which creation became your | function, sharing it with God. It is not understood apart from Him |
| Tx:26.89 | you have laid on it by rendering it purposeless, without the | function that the Holy Spirit sees. And simple justice has been thus |
| Tx:27.10 | Your | function is to [prove to] your brother that sin can have no cause. |
| Tx:27.10 | must it be to see yourself a picture of the proof that what your | function is can never be! The Holy Spirit's picture changes not the |
| Tx:27.10 | but waiting for a purpose to be given that it may fulfill the | function that it will receive. |
| Tx:27.12 | but gave illusions of a purpose to a thing you made to hide your | function from yourself. This thing without a purpose cannot hide the |
| Tx:27.12 | function from yourself. This thing without a purpose cannot hide the | function that the Holy Spirit gave. Let, then, its purpose and your |
| Tx:27.12 | function that the Holy Spirit gave. Let, then, its purpose and your | function both be reconciled at last and seen as one. |
| Tx:27.22 | [Correction is not your | function. It belongs to One Who knows of fairness, not of guilt. If |
| Tx:27.22 | not of guilt. If you assume correction's role, you lose the | function of forgiveness. No one can forgive until he learns |
| Tx:27.22 | are the same, and therefore is correction not of you. Identity and | function are the same, and by your function do you know yourself. |
| Tx:27.22 | not of you. Identity and function are the same, and by your | function do you know yourself. And thus, if you confuse your function |
| Tx:27.22 | your function do you know yourself. And thus, if you confuse your | function with the function of Another, you must be confused about |
| Tx:27.22 | you know yourself. And thus, if you confuse your function with the | function of Another, you must be confused about yourself and who |
| Tx:27.22 | and who you are. What is the separation but a wish to take God's | function from Him and deny that it is His? Yet if it is not His, |
| Tx:27.23 | mind, identity must seem to be divided. Nor can anyone perceive a | function unified which has conflicting purposes and different ends. |
| Tx:27.23 | correction as the one more innocent than he. This splits his | function off from yours and gives you both a different role. And so |
| Tx:27.23 | role. And so you cannot be perceived as one and, with a single | function, that would mean a shared identity with but one end. |
| Tx:27.24 | [Correction you would do must separate, because that is the | function given it by you. When you perceive correction is the |
| Tx:27.24 | from the one you cherish and you think is yours. Thus does your | function seem divided, with a half in opposition to a half. And |
| Tx:27.25 | is. From an idea of self as two, there comes a necessary view of | function split between the two. And what you would correct is only |
| Tx:27.26 | it is the other half. And this He does by giving both of you a | function that is one, not different. |
| Tx:27.27 | Correction is the | function given both, but neither one alone. And when it is |
| Tx:27.27 | is divided purpose which cannot be shared, and so it cannot be the | function which the Holy Spirit sees as His. And you can rest assured |
| Tx:27.27 | sees as His. And you can rest assured that He will not fulfill a | function He cannot understand and recognize as His. For only thus can |
| Tx:27.27 | yours preserved intact, despite your separate views of what your | function is. If He upheld divided function, you were lost indeed. His |
| Tx:27.27 | your separate views of what your function is. If He upheld divided | function, you were lost indeed. His inability to see His goal divided |
| Tx:27.27 | for each of you preserves your Self from being made aware of any | function other than Its own. And thus is healing given both of you. |
| Tx:27.28 | as one because It is not split in purpose and conceives a single | function as Its only one. Here is the function given It conceived |
| Tx:27.28 | and conceives a single function as Its only one. Here is the | function given It conceived to be Its own and not apart from that Its |
| Tx:27.28 | Giver keeps because it has been shared. In His acceptance of this | function lies the means whereby your mind is unified. His single |
| Tx:27.35 | come, not to destroy, but to receive Its own. There is no choice of | function anywhere. The choice you fear to lose you never had. Yet |
| Tx:27.57 | could it tell a part of God Himself what it should feel and what its | function is. Yet must He love whatever you hold dear. And for each |
| Tx:27.61 | effects with you. And no one will elect to suffer more. What better | function could you serve than this? Be healed that you may heal, and |
| Tx:28.24 | a cause. The miracle is the first step in giving back to cause the | function of causation, not effect. For this confusion has produced |
| Tx:28.26 | it also shows that, having no effects, it is not cause because the | function of causation is to have effects. And where effects are gone, |
| Tx:28.44 | The Holy Spirit's | function is to take the broken picture of the Son of God and put the |
| Tx:28.52 | Creation proves reality because it shares the | function all creation shares. It is not made of little bits of glass, |
| Tx:29.12 | to demand escape from sin and pain of what was made to serve the | function of retaining sin and pain. For pain and sin are one |
| Tx:29.27 | In simplest form it can be said attack is a response to | function unfulfilled as you perceive the function. It can be in you |
| Tx:29.27 | attack is a response to function unfulfilled as you perceive the | function. It can be in you or someone else, but where it is |
| Tx:29.28 | When you are angry, is it not because someone has failed to fill the | function you allotted him? And does not this become the “reason” |
| Tx:29.28 | more or less. They are desired or not. And each one represents some | function which you have assigned, some goal which an event, or body, |
| Tx:29.29 | becomes a brother giving you a chance to help if this becomes the | function of the dream. And dreams of sadness thus are turned to joy. |
| Tx:29.30 | What is your brother for? You do not know because your | function is obscure to you. Do not ascribe a role to him which you |
| Tx:29.30 | in every dream he has, and you have help to give him if you see the | function of the dream as He perceives its function, Who can utilize |
| Tx:29.30 | to give him if you see the function of the dream as He perceives its | function, Who can utilize all dreams as means to serve the function |
| Tx:29.30 | its function, Who can utilize all dreams as means to serve the | function given Him. Because He loves the dreamer not the dream, each |
| Tx:29.33 | very still and hear God's Voice in him and let It tell you what his | function is. He was created that you might be whole, for only the |
| Tx:29.36 | share this dream? Because unless the Holy Spirit gives the dream its | function, it was made for hate and will continue in death's services. |
| Tx:29.37 | dream that has been kept apart from use by Him Who sees a different | function for a dream. When dreams are shared, they lose the function |
| Tx:29.37 | function for a dream. When dreams are shared, they lose the | function of attack and separation, even though it was for this that |
| Tx:29.41 | You were not born to die. You cannot change, because your | function has been fixed by God. All other goals are set in time and |
| Tx:29.41 | it is gone. And where it once held seeming sway is now restored the | function God established for His Son in full awareness. Time can set |
| Tx:29.41 | its changelessness. There is no death because the living share the | function their Creator gave to them. Life's function cannot be to |
| Tx:29.41 | the living share the function their Creator gave to them. Life's | function cannot be to die. It must be life's extension, that it be as |
| Tx:31.16 | this his purpose is. Unless he serves it, he has not fulfilled the | function that was given him by you. And thus he merits death because |
| Tx:31.73 | The concept of yourself which now you hold would guarantee your | function here remain forever unaccomplished and undone. And thus it |
| Tx:31.73 | to Him Who understands the changes that it needs to let it serve the | function given you to bring you peace that you may offer peace to |
| W1:15.1 | think you see them. This is how your “seeing” was made. This is the | function you have given your body's eyes. It is not seeing. It is |
| W1:37.1 | This idea contains the first glimmerings of your true | function in the world or why you are here. Your purpose is to see the |
| W1:43.1 | so changed and purified that it will lead to knowledge. That is its | function as the Holy Spirit sees it. Therefore, that is its function |
| W1:43.1 | is its function as the Holy Spirit sees it. Therefore, that is its | function in truth. |
| W1:43.2 | In God you cannot see. Perception has no | function in God and does not exist. Yet in salvation, which is the |
| W1:43.18 | slip by without remembering today's idea and thus remembering your | function. |
| W1:61.2 | to insist that you cannot be the light of the world if that is the | function God assigned to you. It is only arrogance that would assert |
| W1:61.2 | God assigned to you. It is only arrogance that would assert this | function cannot be for you, and arrogance is always of the ego. |
| W1:61.3 | you it is true. This is a beginning step in accepting your real | function on earth. It is a giant stride toward taking your rightful |
| W1:61.6 | I am the light of the world. That is my only | function. That is why I am here. |
| W1:61.8 | it throughout the day, and turn to sleep as you reaffirm your | function and your only purpose here. These two practice periods may |
| W1:62.6 | Forgiveness is my | function as the light of the world. I would fulfill my function that |
| W1:62.6 | is my function as the light of the world. I would fulfill my | function that I may be happy. |
| W1:62.7 | Then devote a minute or two to considering your | function and the happiness and release it will bring you. |
| W1:63.2 | You are indeed the light of the world with such a | function. The Son of God looks to you for his redemption. It is yours |
| W1:63.2 | purpose or meaningless desire in its place or you will forget your | function and leave the Son of God in hell. This is no idle request |
| W1:63.3 | Recognizing the importance of this | function, we will be happy to remember it very often today. We will |
| W1:64.1 | temptation.” The purpose of the world you see is to obscure your | function of forgiveness and provide you with a justification for |
| W1:64.3 | To review our last few lessons, your | function here is to be the light of the world, a function given you |
| W1:64.3 | few lessons, your function here is to be the light of the world, a | function given you by God. It is only the arrogance of the ego that |
| W1:64.4 | from all temptation. The Son of God is you. Only by fulfilling the | function given you by God will you be happy. That is because your |
| W1:64.4 | function given you by God will you be happy. That is because your | function is to be happy by using the means by which happiness becomes |
| W1:64.5 | way. Therefore every time you choose whether or not to fulfill your | function, you are really choosing whether to be happy or not. Let us |
| W1:64.8 | Let me not forget my | function. Let me not try to substitute mine for God's. Let me forgive |
| W1:64.9 | will come to help you if you remember the crucial importance of your | function to you and to the world. |
| W1:64.12 | This is the world it is my | function to save. |
| W1:65.1 | your commitment to salvation. It also reminds you that you have no | function other than this. Both of these thoughts are obviously |
| W1:65.1 | still cherish others. The full acceptance of salvation as your only | function necessarily entails two phases: the recognition of salvation |
| W1:65.1 | necessarily entails two phases: the recognition of salvation as your | function and the relinquishment of all the other goals you have |
| W1:65.1 | world. This is the only way in which you can say and mean, “My only | function is the one God gave me.” This is the only way in which you |
| W1:65.7 | thought reflects a goal that is preventing me from accepting my only | function. |
| W1:65.9 | On this clean slate, let my true | function be written for me. |
| W1:65.13 | My only | function is the one God gave me. I want no other and I have no other. |
| W1:66.1 | our recent lessons on the connection between fulfilling your | function and achieving happiness. This is because you do not really |
| W1:66.2 | battle with the Holy Spirit on the fundamental question of what your | function is. So does it do constant battle with the Holy Spirit about |
| W1:66.2 | ego attacks and the Holy Spirit does not respond. He knows what your | function is. He knows that it is your happiness. |
| W1:66.3 | this wholly meaningless battle and arrive at the truth about your | function. We will not engage in ceaseless arguments about what it is. |
| W1:66.4 | the fact that not only is there a very real connection between the | function God gave you and your happiness, but that they are actually |
| W1:66.4 | are actually identical. God gives you only happiness. Therefore the | function He gave you must be happiness, even if it appears to be |
| W1:66.6 | God gives me only happiness. He has given my | function to me. Therefore my function must be happiness. |
| W1:66.6 | me only happiness. He has given my function to me. Therefore my | function must be happiness. |
| W1:66.9 | The second premise is that God has given you your | function. We have seen that there are only two parts of your mind. |
| W1:66.10 | Thus it must be that your | function is established by God through His Voice or is made by the |
| W1:66.10 | you have made to replace Him. Which is true? Unless God gave your | function to you, it must be the gift of the ego. Does the ego really |
| W1:66.11 | today. Think also about the many forms which the illusion of your | function has taken in your mind and the many ways in which you tried |
| W1:66.15 | My happiness and | function are one because God has given me both. |
| W1:69.3 | is our only need. There is no other purpose here and no other | function to fulfill. Learning salvation is our only goal. Let us end |
| W1:R2.4 | are dedicated to salvation. Be determined each day not to leave your | function unfulfilled. |
| W1:81.2 | I am the light of the world. How holy am I, who have been given the | function of lighting up the world! Let me be still before my |
| W1:81.5 | [62] Forgiveness is my | function as the light of the world. It is through accepting my |
| W1:81.5 | my function as the light of the world. It is through accepting my | function that I will see the light in me. And in this light will my |
| W1:81.5 | function that I will see the light in me. And in this light will my | function stand clear and perfectly unambiguous before my sight. My |
| W1:81.5 | my sight. My acceptance does not depend on my recognizing what my | function is, for I do not yet understand forgiveness. Yet I will |
| W1:81.7 | this help me learn what forgiveness means. Let me not separate my | function from my will. I would not use this for an alien purpose. |
| W1:82.5 | [64] Let me not forget my | function. I would not forget my function because I would remember my |
| W1:82.5 | [64] Let me not forget my function. I would not forget my | function because I would remember my Self. I cannot fulfill my |
| W1:82.5 | my function because I would remember my Self. I cannot fulfill my | function by forgetting. And unless I fulfill my function, I will not |
| W1:82.5 | I cannot fulfill my function by forgetting. And unless I fulfill my | function, I will not experience the joy that God intends for me. |
| W1:82.7 | Let me not use this to hide my | function from me. I would use this as an opportunity to fulfill my |
| W1:82.7 | function from me. I would use this as an opportunity to fulfill my | function. This may threaten my ego but cannot change my function in |
| W1:82.7 | fulfill my function. This may threaten my ego but cannot change my | function in any way. |
| W1:83.2 | [65] My only | function is the one God gave me. I have no function but the one God |
| W1:83.2 | [65] My only function is the one God gave me. I have no | function but the one God gave me. This recognition releases me from |
| W1:83.2 | to think. All doubt must disappear as I acknowledge that my only | function is the one God gave me. |
| W1:83.4 | My perception of this does not change my | function. This does not give me a function other than the one God |
| W1:83.4 | of this does not change my function. This does not give me a | function other than the one God gave me. Let me not use this to |
| W1:83.4 | other than the one God gave me. Let me not use this to justify a | function God did not give me. |
| W1:83.5 | [66] My happiness and my | function are one. All things that come from God are one. They come |
| W1:83.5 | They come from Oneness and must be received as one. Fulfilling my | function is my happiness because both come from the same Source. And |
| W1:83.7 | This cannot separate my happiness from my | function. The oneness of my happiness and my function remains |
| W1:83.7 | my happiness from my function. The oneness of my happiness and my | function remains wholly unaffected by this. Nothing, including |
| W1:83.7 | this, can justify the illusion of happiness apart from my | function. |
| W1:89.2 | laws of God entitle me to have that I may use it on behalf of the | function He has given me. |
| W1:96.5 | joy. Its power comes from Spirit, and it is fulfilling happily its | function here. Yet mind can also see itself divorced from Spirit and |
| W1:96.5 | perceive itself within a body it confuses with itself. Without its | function then, it has no peace, and happiness is alien to its |
| W1:96.6 | and sees itself as helpless, limited, and weak. Dissociated from its | function now, it thinks it is alone and separate, attacked by armies |
| W1:96.15 | to you will tell you you are saved and that your mind has found the | function that it sought to lose. Your Self will welcome it and give |
| W1:97.2 | and joy. You are the Spirit which completes Himself and shares His | function as Creator. He is with you always, as you are with Him. |
| W1:98.3 | to do. They do not doubt their own ability because they know their | function will be filled completely in the perfect time and place. |
| W1:98.5 | you? Is it not worth five minutes hourly to recognize your special | function here? Is not five minutes of the hour but a small request to |
| W1:98.11 | He will do the rest. He will enable you to understand your special | function. He will open up the way to happiness, and peace and trust |
| W1:98.11 | say is true. And you will have conviction then of Him Who knows the | function that you have on earth as well as Heaven. He will be with |
| W1:99.6 | not created by the only Source it knows. This is the thought whose | function is to save by giving you its function as your own. |
| W1:99.6 | This is the thought whose function is to save by giving you its | function as your own. |
| W1:99.7 | Salvation is your | function with the One to Whom the plan was given. Now are you |
| W1:99.8 | Salvation is my only | function here. God still is Love, and this is not His Will. |
| W1:99.13 | Salvation is my only | function here. Salvation and forgiveness are the same. |
| W1:99.14 | Then turn to Him who shares your | function here, and let Him teach you what you need to learn to lay |
| W1:99.15 | your Father gave. You do not want to be another self. You have no | function that is not of God. Forgive yourself the one you think you |
| W1:99.17 | Salvation is my only | function here. God still is Love, and this is not His Will. |
| W1:99.18 | Your only | function tells you you are one. Remind yourself of this between the |
| W1:99.19 | Salvation is my only | function here. |
| W1:100.1 | bodies which lead separate lives and go their separate ways. One | function shared by separate minds unites them in one purpose, for |
| W1:100.2 | be understood by those to whom He sends you. They will see their | function in your shining face and hear God calling to them in your |
| W1:100.6 | Today we will attempt to understand joy is our | function here. If you are sad, your part is unfulfilled and all the |
| W1:100.9 | which proves to us and all the world God's Will for us. It is your | function that you find it here and that you find it now. For this you |
| W1:102.5 | I share God's Will for happiness for me, and I accept it as my | function now. |
| W1:102.6 | Then seek this | function deep within your mind, for it is there, awaiting but your |
| W1:102.7 | Be happy, for your only | function here is happiness. You have no need to be less loving to |
| W1:102.7 | to tell yourself that you have now accepted happiness as your one | function. And be sure that you are joining with God's Will in doing |
| W1:106.6 | It is here and will today be given unto you. And you will learn your | function from the One Who chose it in your Father's Name for you. |
| W1:107.11 | from Him. You speak to Him today and make your pledge to let His | function be fulfilled through you. To share His function is to share |
| W1:107.11 | pledge to let His function be fulfilled through you. To share His | function is to share His joy. His confidence is with you, as you say: |
| W1:107.15 | Do not forget your | function for today. Each time you tell yourself with confidence, |
| W1:114.3 | I will accept my part in God's plan for salvation. What can my | function be but to accept the Word of God, Who has created me, for |
| W1:115.2 | [99] Salvation is my only | function here. My function here is to forgive the world for all the |
| W1:115.2 | [99] Salvation is my only function here. My | function here is to forgive the world for all the errors I have made. |
| W1:115.5 | Salvation is my only | function here. |
| W1:123.3 | changeless as Himself. Be grateful you are saved. Be glad you have a | function in salvation to fulfill. Be thankful that your value far |
| W1:135.14 | is health assured. For everything the mind employs for this will | function flawlessly and with the strength that has been given it and |
| W1:135.27 | or magical beliefs can still have value when you have received your | function from the Voice of God Himself? |
| W1:137.6 | Yet think not healing is unworthy of your | function here. For anti-Christ becomes more powerful than Christ to |
| W1:137.13 | We will remember, as the hour strikes, our | function is to let our minds be healed that we may carry healing to |
| W1:137.16 | sick and offer blessing where there was attack. Nor will we let this | function be forgot as every hour of the day slips by, remembering our |
| W1:137.16 | be forgot as every hour of the day slips by, remembering our | function with this thought: |
| W1:153.8 | world, and we would not exchange for foolishness the endless joy our | function offers us. We would not let our happiness slip by because a |
| W1:153.11 | It is the | function of God's ministers to help their brothers choose as they |
| W1:154.1 | but attempts to hold decision off, and to delay commitment to our | function. It is not our part to judge our worth, nor can we know what |
| W1:154.2 | appointed role may be, it was selected by the Voice for God, Whose | function is to speak for you as well. Seeing your strengths exactly |
| W1:154.3 | at last there is One Voice in you. And that One Voice appoints your | function and relays it to you, giving you the strength to understand |
| W1:154.15 | how they have changed our minds about ourselves and what our | function is. For as we prove that we accept no will we do not share, |
| W1:184.9 | world, forgetting them forever; yet were asked to take a teaching | function. You have need to use the symbols of the world a while. But |
| W1:186.1 | from every mind. Here is the thought of true humility which holds no | function as your own but that which has been given you. It offers |
| W1:186.2 | Let us not fight our | function. We did not establish it. It is not our idea. The means are |
| W1:186.4 | to us what He would have us do. We do not doubt our adequacy for the | function He will offer us. We will be certain only that He knows our |
| W1:186.8 | And so we find our peace. We will accept the | function God has given us, for all illusions rest upon the weird |
| W1:186.10 | will go and leave your mind unclouded and serene when you accept the | function given you. The images you make give rise to but conflicting |
| W1:186.11 | the sun's return each morning to dispel the night, your truly given | function stands out clear and wholly unambiguous. There is no doubt |
| W1:186.12 | voice direct you. Hear instead a certain Voice Which tells you of a | function given you by your Creator, Who remembers you and urges that |
| W1:186.14 | is given here as it is needed. In this form, you can fulfill your | function even here, although what love will mean to you when |
| W1:186.14 | Salvation of the world depends on you who can forgive. Such is your | function here. |
| W1:192.1 | name, forever one with God and with your Self. Yet what can such a | function mean within a world of envy, hatred, and attack? Therefore |
| W1:192.1 | within a world of envy, hatred, and attack? Therefore you have a | function in the world in its own terms. For who can understand a |
| W1:192.2 | Forgiveness represents your | function here. It is not God's creation, for it is the means by which |
| W1:192.10 | now. Deny him not. His Father's Love for him belongs to you. Your | function here on earth is only to forgive him, that you may accept |
| W1:193.4 | into the mind of His most holy Son with peace and joy fulfills His | function now. He redirects each lesson you would teach in hate to one |
| W1:195.6 | be made which would reduce our wholeness nor impair or change our | function to complete the One Who is Himself completion. We give |
| W1:197.9 | Earn now the gratitude you have denied yourself when you forgot the | function God has given you. But never think that He has ever ceased |
| W1:200.6 | What does forgiveness do? In truth it has no | function and does nothing, for it is unknown in Heaven. It is only |
| W1:200.6 | It is only hell where it is needed and where it must serve a mighty | function. Is not the escape of God's beloved Son from evil dreams |
| W1:R6.5 | it every time the hour strikes or we remember in between we have a | function that transcends the world we see. Beyond this and a |
| W1:205.1 | the aim of all my living here, the end I seek, my purpose and my | function and my life while I abide where I am not at home. I am not |
| W1:212.1 | [192] I have a | function God would have me fill. I seek the function that would set |
| W1:212.1 | [192] I have a function God would have me fill. I seek the | function that would set me free from all the vain illusions of the |
| W1:212.1 | would set me free from all the vain illusions of the world. Only the | function God has given me can offer freedom. Only this I seek, and |
| W2:WF.5 | your ultimate success. He has forgiven you already, for such is His | function given Him by God. Now must you share His function and |
| W2:WF.5 | for such is His function given Him by God. Now must you share His | function and forgive whom He has saved, whose sinlessness He sees, |
| W2:WIW.5 | has been made complete. And let us not attempt to change our | function. We must save the world. For we who made it must behold it |
| W2:257.1 | No one can serve contradicting goals and serve them well. Nor can he | function without deep distress and great depression. Let us therefore |
| W2:270.1 | Your memory returns to him. And now his will is one with Yours. His | function now is but Your own, and every thought except Your own is |
| W2:WIHS.5 | is restored to God's beloved Son. Would you refuse to take the | function of completing God when all He wills is that you be complete? |
| W2:WILJ.2 | sin and wholly purposeless. Without a cause and now without a | function in Christ's sight, it merely slips away to nothingness. |
| W2:WICR.4 | which know their oneness and their unity with their Creator. Let our | function be only to let this memory return, only to let God's Will be |
| W2:330.1 | Let us this day accept forgiveness as our only | function. Why should we attack our minds and give them images of |
| W2:WIM.1 | error but does not attempt to go beyond perception nor exceed the | function of forgiveness. Thus it stays within time's limits. Yet it |
| W2:343.1 | Your Son can make no sacrifice, for he must be complete, having the | function of completing You. I am complete because I am Your Son. I |
| W2:WAI.2 | is not for words to speak of nor describe. Yet we can realize our | function here, and words can speak of this and teach it, too, if we |
| W2:WAI.3 | and perceive all things as kindly and as good. We do not seek a | function that is past the gates of Heaven. Knowledge will return when |
| W2:FL.3 | let us dedicate our minds, directing all our thoughts to serve the | function of salvation. Unto us the aim is given to forgive the world. |
| W2:FL.4 | It is our | function to remember Him on earth, as it is given us to be His own |
| M:1.2 | because of this that the plan of the teachers was established. Their | function is to save time. Each one begins as a single light, but with |
| M:4.3 | This is the foundation on which their ability to fulfill their | function rests. Perception is the result of learning. In fact, |
| M:4.14 | early in his training—that harmfulness completely obliterates his | function from his awareness. It will make him confused, fearful, |
| M:4.15 | They need the strength of gentleness, for it is in this that the | function of salvation becomes easy. To those who would do harm, it is |
| M:4.25 | is obscured, the focus properly belongs on the curriculum. It is the | function of God's teachers to bring true learning to the world. |
| M:5.8 | not. For those already willing to change their mind he has no | function except to rejoice with them, for they have become teachers |
| M:5.8 | become teachers of God with him. He has, however, a more specific | function for those who do not understand what healing is. These |
| M:5.10 | but by the union of the One will with itself. And this is the | function of God's teachers—to see no will as separate from their |
| M:6.3 | It is not the | function of God's teachers to evaluate the outcome of their gifts. It |
| M:6.3 | teachers to evaluate the outcome of their gifts. It is merely their | function to give them. Once they have done that, they have also given |
| M:12.4 | their profession, they become more and more certain that the body's | function is but to let God's Voice speak through it to human ears. |
| M:12.5 | him when he has fulfilled his role, just as It tells him what his | function is. He does not suffer either in going or remaining. |
| M:12.6 | are recognized for what they are? Awareness of dreaming is the real | function of God's teachers. They watch the dream figures come and go, |
| M:14.4 | to leave the world and go beyond its tiny reach. What, then, is the | function of the teacher of God in this concluding lesson? He need |
| M:14.5 | for it will not end as it began. To turn hell into Heaven is the | function of God's teachers, for what they teach are lessons in which |
| M:15.3 | not yet. But this is still your goal—why you are here. It is your | function to prepare yourself to hear this judgment and to recognize |
| M:15.4 | His judgment, and His alone, will be accepted in the end. It is your | function to make that end be soon. It is your function to hold it to |
| M:15.4 | in the end. It is your function to make that end be soon. It is your | function to hold it to your heart and offer it to all the world to |
| M:16.11 | is God's teachers who must teach it that it can. And so it is their | function to make sure that they have learned it. No risk is possible |
| M:22.1 | of God has taken accepting the Atonement for himself as his only | function. What is there, then, he cannot heal? What miracle can be |
| M:22.2 | is comparatively rare. The teacher of God may have accepted the | function God has given him long before he has learned all that his |
| M:22.6 | to heal the sense of separation that has made him sick. It is your | function to recognize for him that what he believes about himself is |
| M:26.4 | Do not despair, then, because of limitations. It is your | function to escape from them, but not to be without them. If you |
| M:28.1 | It is the dream in which the body functions perfectly, having no | function except communication. It is the lesson in which learning |
| M:28.6 | is replaced with blessing. Judgment is laid by and given Him Whose | function judgment is. And in His Final Judgment is restored the truth |
| M:29.2 | is His, and He alone is fit to assume it. To do so is His | function. To refer the questions to Him is yours. Would you want to |
| M:29.3 | the illusion you have done so, making fear inevitable. To return the | function to the One to Whom it belongs is thus the escape from fear. |
A Course of Love (68) | ||
| C:7.18 | hand, is separated into right and left hemispheres. One side has one | function, one side another. While your brain and your mind are not |
| C:8.8 | adhering to its surface, but keeping it not from fulfilling its | function or carrying within itself that which keeps you safe upon |
| C:9.30 | or any other thing you use. Without a user, would it have any | function at all? Would it be anything? An automobile abandoned and |
| C:11.1 | your “source” were truly your body and the brain that causes it to | function, then you would indeed be required to learn things on your |
| C:14.23 | love is or what heaven is. All that seems to make it change is the | function or purpose you would give it. It is but you who gave heaven |
| C:16.7 | Judgment is the | function the separated mind has given itself. This is where all of |
| C:16.7 | you see. The Holy Spirit can replace your specialness with a special | function; but this function cannot be yours while you choose judgment |
| C:16.7 | can replace your specialness with a special function; but this | function cannot be yours while you choose judgment itself as your |
| C:16.8 | has changed from fear to love. Only from this world can your special | function be fulfilled and bring the light to those who still live in |
| C:17.18 | And now your mind and heart must work together in the united | function we have established—returning to you your identity within |
| C:18.6 | is impossible for you to deny the body here. Yet you can change the | function you have ascribed to it, and so its way of functioning. If |
| C:18.7 | when not perceived as such, holds not much hope of fulfilling the | function it was created to fulfill. But when perception changes and a |
| C:18.12 | Perception of levels is a | function of time, and thus it seems that great amounts of time are |
| C:18.22 | this stimulus itself. Before we do so, we must clarify further the | function of the body as a learning device. Your body seems to |
| C:18.22 | experience. In addition, this misperception has allowed the body's | function to go unrecognized. You thus have not recognized the truth |
| C:19.13 | actually transcend thought as you know it. This transcendence is a | function of wholeheartedness. |
| C:22.7 | creates something that did not previously exist by providing a | function and a purpose for each. In the case of the needle and the |
| C:22.7 | of the needle and the onion, partnership is less apparent because | function and purpose are not apparent. Partnership is thus equated |
| C:22.8 | Meaning is similarly interpreted. Intersections that create | function and purpose are deemed meaningful. Intersections that seem |
| C:22.8 | purpose are deemed meaningful. Intersections that seem to have no | function or purpose are deemed meaningless. The act of passing |
| C:22.12 | things, but are all that you have found no meaning for. Since your | function is seen as assigning meaning rather than receiving meaning, |
| C:27.5 | of time. Seeing the self as important seems at one time like a | function of the ego, and at another as a function of the divine. You |
| C:27.5 | seems at one time like a function of the ego, and at another as a | function of the divine. You become confused between the personal self |
| C:29.2 | Your | function cannot be known to you while you shy away from the idea of |
| C:29.12 | to your release of the concept of toil and your acceptance of your | function here. |
| C:30.2 | given another route for being separated from the Self and your | function here. When you learn in order to contribute something to |
| C:31.6 | were needed. Thankfully, you have a brain that fulfills this | function, yet this brain is also you. Does it work independently from |
| T1:1.4 | of Love has provided you with what you need to know, which is the | function of all coursework. This does not mean that you have acquired |
| T2:7.9 | There is no | function for control in unity. There is no need for it. Relationship |
| T2:7.20 | of the belief that giving and receiving are one in truth changes the | function of time as you know it. There is not a period of waiting or |
| T3:4.5 | To | function from an inaccurate foundation was to build upon that |
| D:2.15 | learning because you were, as a separated self, a being whose only | function was learning. The function of all learning was to return you |
| D:2.15 | as a separated self, a being whose only function was learning. The | function of all learning was to return you to your true identity. |
| D:7.3 | learning could be shared at another level, and that levels are a | function of time. We then talked of the integration of levels that |
| D:Day3.5 | of this anger yet, but it is there, and here we will discuss its | function. |
| D:Day3.9 | “has not,” and the world seems made up of haves and have nots and to | function in the insane way that it does largely due to this |
| D:Day3.19 | of this aspect of your brothers and sisters lives, and the power and | function of anger. |
| D:Day3.48 | a return of feelings of anger here. But we have said that there is a | function for your anger. The function of anger is to lead you to the |
| D:Day3.48 | here. But we have said that there is a function for your anger. The | function of anger is to lead you to the step beyond it, the step of |
| D:Day3.57 | belief and acceptance? Can you begin to see acceptance as an active | function, much as learning was an active function? Acceptance is an |
| D:Day3.57 | see acceptance as an active function, much as learning was an active | function? Acceptance is an active function. It is something given you |
| D:Day3.57 | much as learning was an active function? Acceptance is an active | function. It is something given you to do. You think it is difficult, |
| D:Day4.29 | or even your longing and desire. For this access is not a tool but a | function of who you are. This access is, like breathing, something |
| D:Day4.29 | about breathing imposes an unnatural constraint upon a natural | function. |
| D:Day4.31 | and where. While you concentrate on such as these, you impose a | function unnatural to this time of Christ-consciousness upon this |
| D:Day5.4 | our form of meditation, a meditation that is not a tool but a | function of your natural Self, is a focus on access. Thus we begin |
| D:Day8.27 | a situation that you will like. It is the bypassing of this “how to” | function—a function of the time of learning—that we are heading |
| D:Day8.27 | you will like. It is the bypassing of this “how to” function—a | function of the time of learning—that we are heading toward. |
| D:Day18.1 | desire to facilitate the creation of change through a specific | function even while moving into the new as they do so. Each way is as |
| D:Day19.2 | the way of Mary are content with a way of living. Yet everyone has a | function to fulfill in creation of the new world. Only those who |
| D:Day19.7 | To be called to a specific | function that creates change is really to be called to a function of |
| D:Day19.7 | a specific function that creates change is really to be called to a | function of preparing one or many for the change that must occur |
| D:Day19.7 | of preparing one or many for the change that must occur within. The | function of those called to the way of Jesus is to call others to the |
| D:Day19.8 | direct union with God. Each demonstrated the creative aspect of that | function in different ways. But the function remained one of direct |
| D:Day19.8 | the creative aspect of that function in different ways. But the | function remained one of direct union with God. This is quite |
| D:Day19.8 | remained one of direct union with God. This is quite literally the | function of all in this new time. When we speak of functions unique |
| D:Day19.8 | unique to each, we speak of expressions of this one ultimate | function. Together, the way of Mary and the way of Jesus demonstrate |
| D:Day19.10 | of Mary are not required to do in the sense of fulfilling a specific | function that will become manifest in the world, but are required to |
| D:Day21.2 | though you may have seen it as existing outside of yourself, had to | function as what it was—a channel through which the wisdom, |
| D:Day22.2 | to spirituality, it has often been used to indicate an intermediary | function. The channeler was perhaps seen as a mediator between the |
| D:Day22.5 | when looked at in terms of process, that there is no intermediary | function involved in channeling, but a function of union. This is the |
| D:Day22.5 | that there is no intermediary function involved in channeling, but a | function of union. This is the very function that you have waited to |
| D:Day22.5 | involved in channeling, but a function of union. This is the very | function that you have waited to have revealed to you, the function |
| D:Day22.5 | the very function that you have waited to have revealed to you, the | function you have known you are here to fulfill, the function of |
| D:Day22.5 | to you, the function you have known you are here to fulfill, the | function of direct union with God. |
| D:Day22.6 | It does not matter that everyone's | function is the same because no one expression of this same function |
| D:Day22.6 | function is the same because no one expression of this same | function produces the same results. No one who is in union with God |
| D:Day22.6 | if you cannot share the union that you touch when you fulfill your | function of direct union with God. How do you let it pass through you |
function-less | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day19.1 | and accomplish certain functions within the world. You perhaps feel | function-less and purposeless at times, while at other times, you |
functioned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:3.5 | created a society that reflected this hatred of the self and that | functioned on finding blame for every misfortune. Your illnesses |
| A.18 | you have learned and the nature of the reality in which the mind has | functioned. In turning to the heart we seek to bypass this difficulty |
functioning | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.64 | trust in mine. If your miracle working propensities are not | functioning properly, it is always because fear has intruded on |
| Tx:4.30 | since Freud thought of the ego as very weak and deprived, capable of | functioning only as a thing in need. |
| Tx:27.28 | not understood. Leave then correction to the mind that is united, | functioning as one because It is not split in purpose and conceives a |
| M:4.1 | are quite distinct. Nor at the beginning stages of their | functioning as teachers of God have they as yet acquired the deeper |
A Course of Love (8) | ||
| C:3.19 | knife to cut through tissue, a blow that to the brain would stop all | functioning, an attack upon the cells far greater than any cancer. |
| C:18.6 | can change the function you have ascribed to it, and so its way of | functioning. If you do not see it as the result of a fall, as a |
| C:29.16 | The separation but accentuated this manner of | functioning and made of it something difficult and challenging, |
| C:29.16 | something to be changed. The separation accentuated this manner of | functioning and made of it, as of the rest of creation, something |
| C:29.16 | something that it is not. The separation accentuated this manner of | functioning, but it did not create it. Life exists in service to |
| D:Day16.4 | within the body, thus interrupting the body's natural means of | functioning. Sickness is not sickness but rejected feelings. The |
| D:Day18.9 | cause of truth. Just as neither brain nor heart alone provide for a | functioning body, mind and heart in separation could not truly exist |
| D:Day18.9 | mind and heart in separation could not truly exist and allow for a | functioning state of life or consciousness. Thus there was only a |
functionless | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:22.51 | the means decreases, eclipsed entirely when they are recognized as | functionless. No one but yearns for freedom and tries to find it. Yet |
| Tx:27.33 | the goal of learning. When its aim has been accomplished, it is | functionless. Yet in the learning interval it has a use which now you |
| W2:294.1 | purpose, it is laid aside. It is not sick or old or hurt. It is but | functionless, unneeded and cast off. Let me not see it more than this |
A Course of Love (0) | ||
functions | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:3.38 | [The Soul knows, loves, and creates. These are its unequivocal | functions.] The abilities man now possesses are only shadows of his |
| Tx:3.38 | man now possesses are only shadows of his real strengths. All of his | functions are equivocal and open to question or doubt. This is |
| Tx:4.97 | The mind can distort its function, but it cannot endow itself with | functions it was not given. That is why the mind cannot totally lose |
| Tx:5.65 | this intent as its own prerogative. It tries to usurp all the | functions of God as it perceives them, because it recognizes that |
| Tx:8.61 | is perceived as whole. Its purpose is seen as fragmented into many | functions which bear little or no relationship to each other, so that |
| Tx:8.70 | terms of function are inferior is that they may well be inaccurate. | Functions are part of being since they arise from it, but the |
| Tx:9.15 | this, you cannot learn what your function is. The confusion of | functions is so typical of the ego that you should be quite familiar |
| Tx:9.15 | should be quite familiar with it by now. The ego believes that all | functions belong to it, even though it has no idea what they are. |
| Tx:11.65 | As long as you believe you have two | functions, so long will you need correction. For this belief is the |
| Tx:16.23 | you clearly do not know and do not recognize It even though It | functions. What functions must be there. And it is only if you deny |
| Tx:16.23 | do not know and do not recognize It even though It functions. What | functions must be there. And it is only if you deny what It has |
| Tx:29.28 | is justified? The dreams you think you like are those in which the | functions you have given have been filled, the needs which you |
| W1:49.1 | you are aware of it or not. It is the other part of your mind that | functions in the world and obeys the world's laws. It is this part |
| W1:135.7 | except your own belief? It is your mind which gave the body all the | functions that you see in it and set its value far beyond a little |
| W1:184.2 | By this split you think you are established as a unity which | functions with an independent will. |
| W1:186.10 | his energies and concentrated drive toward goals like these? The | functions which the world esteems are so uncertain that they change |
| M:28.1 | recognition of the gifts of God. It is the dream in which the body | functions perfectly, having no function except communication. It is |
| M:29.3 | It is the core of the curriculum. The imagined usurping of | functions not your own is the basis of fear. The whole world you see |
A Course of Love (15) | ||
| C:3.7 | You see a thousand forms a day with different names and different | functions and you think not that they are all the same. You place |
| C:17.17 | you see them, and because it has allowed me to address the different | functions you have given them. |
| C:17.18 | What is the same cannot have different | functions. And now your mind and heart must work together in the |
| C:22.1 | associated with daydreaming, fiction, or make-believe, and these | functions are all prescribed to be for certain parts of your life and |
| C:31.6 | conscious self. You know that if you had to consciously cause these | functions to take place, you would surely die, for managing the |
| T3:22.5 | you have a specific thing to do of which you need to be aware, are | functions of the pattern of the planning process that once so ruled |
| D:13.12 | are actions of the separated self attempting to fulfill intermediary | functions. Relationship, or union, is what negates the need for such |
| D:13.12 | or union, is what negates the need for such intermediary | functions. By being who you are, and seeing others as who they truly |
| D:Day3.56 | You do not believe this, however, and the | functions of denial, anger, bargaining, and depression are to lead |
| D:Day5.9 | identified heart as the center of the Self rather than the pump that | functions as part of your body, it will be helpful to have identified |
| D:Day19.1 | are able to live as who they are in the world and accomplish certain | functions within the world. You perhaps feel function-less and |
| D:Day19.8 | thought of Jesus in such a way. Neither demonstrated intermediary | functions but demonstrated direct union with God. Each demonstrated |
| D:Day19.8 | literally the function of all in this new time. When we speak of | functions unique to each, we speak of expressions of this one |
| D:Day19.16 | in support and harmony with one another. As those given specific | functions fulfill those functions, they move naturally to the way of |
| D:Day19.16 | with one another. As those given specific functions fulfill those | functions, they move naturally to the way of Mary. |
fundamental | ||
A Course in Miracles – Original Edition (45) | ||
| Tx:1.62 | Here we begin to make the | fundamental distinction between miracles and projection. The stimulus |
| Tx:1.91 | of any sort of need hierarchy arose because, having made this | fundamental error, he had already fragmented himself into levels with |
| Tx:2.1 | This section deals with a | fundamental misuse of knowledge, referred to in the Bible as the |
| Tx:2.5 | To “project,” as defined above, is a | fundamental attribute of God which He gave to His Son. In the |
| Tx:2.53 | mis-thought. The body cannot create, and the belief that it can, a | fundamental error, produces all physical symptoms. |
| Tx:2.75 | its miscreations. The particular result does not matter, but the | fundamental error does. The correction is always the same. Before |
| Tx:2.93 | I would be tampering with a basic law of cause and effect, the most | fundamental law there is in this world. I would hardly help if I |
| Tx:2.97 | from those which man introduced into his own miscreations. The | fundamental opponents in the real basic conflict are creation and |
| Tx:2.104 | has been accomplished. We have already attempted to correct the | fundamental error that fear can be mastered and have emphasized that |
| Tx:3.53 | he were in his right mind. The problem that bothers you most is the | fundamental question which man continually asks of himself, but which |
| Tx:3.54 | at the same time. It is impossible to undertake a confusion as | fundamental as this without engaging in further confusion. |
| Tx:3.55 | it has not been utilized for anything but an attempt to escape a | fundamental and entirely inescapable impasse. This kind of thinking |
| Tx:3.66 | people are literally fighting him for his authorship. This is the | fundamental error of all those who believe they have usurped the |
| Tx:3.70 | his inheritance is. The problem which everyone must decide is the | fundamental question of authorship. All fear comes ultimately and |
| Tx:6.8 | it perfectly clear that I am like you and you are like me, but our | fundamental equality can be demonstrated only through joint |
| Tx:6.71 | deception proceeds from it. All good teachers realize that only | fundamental change will last, but they do not begin at that level. |
| Tx:6.72 | motivation is a change of mind, and this will inevitably produce | fundamental change, because the mind is fundamental. The first step |
| Tx:6.72 | will inevitably produce fundamental change, because the mind is | fundamental. The first step in the reversal or undoing process, then, |
| Tx:6.74 | it is, though no more so than is any other product of thought. The | fundamental change will still occur with the change of mind in the |
| Tx:6.83 | Holy Spirit rejects, the ego accepts. This is because they are in | fundamental disagreement about everything, being in fundamental |
| Tx:6.83 | they are in fundamental disagreement about everything, being in | fundamental disagreement about what you are. The ego's beliefs on |
| Tx:7.82 | true that without projection there can be no love. Projection is a | fundamental law of the mind and therefore one which always |
| Tx:7.82 | rid of something it does not want. To the Holy Spirit, it is the | fundamental law of sharing by which you give what you value in |
| Tx:8.64 | at all. To confuse a learning device with a curriculum goal is a | fundamental confusion. Learning can hardly be arrested at its own |
| Tx:8.70 | The reason to know in part is to know entirely is because of the | fundamental difference between knowledge and perception. In |
| Tx:8.71 | the concept of both health and sickness possible. The ego makes a | fundamental confusion between means and ends, as it always does. |
| Tx:12.16 | to do so, and thus they seem to be self-sustained. This is the | fundamental illusion on which they rest. For beneath them and |
| Tx:12.68 | possession is its law. Possession for its own sake is the ego's | fundamental creed, a basic cornerstone in the churches that it builds |
| Tx:13.56 | you are elsewhere, begins His lesson in simplicity with the | fundamental teaching that truth is true. This is the hardest lesson |
| Tx:15.68 | you do not recognize what it would do to you. For it is the ego's | fundamental doctrine that what you do to others, you have escaped. |
| Tx:16.36 | an attempt] to bring love into fear and make it real in fear. In | fundamental violation of love's condition, the special love |
| Tx:17.29 | Every special relationship which you have ever undertaken has as its | fundamental purpose the aim of occupying your minds so completely |
| Tx:19.5 | they operate is less apparent, though it follows directly from the | fundamental difference in what they are. Faithlessness would always |
| Tx:19.21 | all the others serve. Here is its armor, its protection, and the | fundamental purpose of the special relationship in its interpretation. |
| Tx:19.83 | to release from corruption. What better way to teach the first and | fundamental principle in a course on miracles than by showing you the |
| Tx:22.24 | but its enemies. And here we see again another form of the same | fundamental illusion we have seen many times before. Only if it were |
| Tx:25.23 | attack cannot be justified. This is in strict accord with vision's | fundamental law: you see what you believe is there, and you believe |
| W1:30.2 | with what we see, rather than keeping it apart from us. That is the | fundamental difference between vision and the way you see. |
| W1:66.2 | The ego does constant battle with the Holy Spirit on the | fundamental question of what your function is. So does it do constant |
| W1:72.2 | The ego's | fundamental wish is to replace God. In fact, the ego is the physical |
| W1:193.5 | and different themes apparent but not real. They are the same in | fundamental content. It is this: |
| M:I.3 | you. Teaching but reinforces what you believe about yourself. Its | fundamental purpose is to diminish self doubt. This does not mean |
A Course of Love (2) | ||
| D:Day35.7 | in a calm, even, and equal manner, to the most elemental and | fundamental aspects of being human, while carrying within you a very |
| D:Day35.7 | of being human, while carrying within you a very elemental and | fundamental idea—the idea that you are one in being and different |
fundamentally | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.8 | They are opposed in creation, in will, and in outcome. They are | fundamentally irreconcilable because the Soul cannot perceive and the |
| Tx:10.1 | that their results are as different as their foundations, and their | fundamentally irreconcilable natures cannot be reconciled by your |
| W1:161.4 | to be but empty sounds, pretty, perhaps; correct in sentiment, yet | fundamentally not understood nor understandable. The mind that taught |
A Course of Love (1) | ||
| D:Day37.15 | But more | fundamentally than even all of this, you might ask, if you are one in |
funeral | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.78 | with yours. See him throw aside the black robe he was wearing to his | funeral and hear him laugh at death. The sentence sin would lay upon |
| Tx:19.80 | He knows of neither sin nor its results. The shrouded figures in the | funeral procession march not in honor of their Creator, Whose Will it |
| Tx:19.85 | children of our Father, this is a dream of death. There is no | funeral, no dark altars, no grim commandments nor twisted rituals of |
A Course of Love (0) | ||
funnel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.11 | You might think of the axis for a moment as a | funnel through which eternity is poured and a whole heart as that |
funny | ||
A Course in Miracles – Original Edition (1) | ||
| W1:29.2 | grasp at this point. You may find it silly, irreverent, senseless, | funny, and even objectionable. Certainly God is not in a table, for |
A Course of Love (0) | ||
furious | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.59 | every window barred against the light. Always attacked and always | furious, with anger always fully justified, you have pursued this |
| W2:WF.3 | the means by which it would accomplish it as well. It sets about its | furious attempts to smash reality, without concern for anything that |
A Course of Love (0) | ||
further | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:2.38 | in peace. They had already split their minds and were bent on | further dividing rather than reintegrating. The levels they |
| Tx:2.99 | to misuse denial. However, to concentrate on error is merely a | further misuse of defenses. The true corrective procedure is to |
| Tx:3.54 | to undertake a confusion as fundamental as this without engaging in | further confusion. |
| Tx:4.7 | the separation. They always perceive it as a change towards | further separation because the separation was their first experience |
| Tx:4.69 | mind holds together. Its control is unconscious. The ego is | further off balance by keeping its primary motivation unconscious |
| Tx:5.6 | All of it is still yours, although all of it has been given away. | Further, if the person to whom you give it accepts it as his, he |
| Tx:6.27 | “better” than they are, thus obscuring your equality with them still | further. Projection and attack are inevitably related, because |
| Tx:6.72 | apt to increase conflict temporarily, and we can clarify this still | further now. |
| Tx:6.73 | and so the lesson cannot be learned consistently as yet. | Further, the mind of the learner projects its own split, and thus |
| Tx:7.99 | there and deny what is. Neither of these possibilities requires | further elaboration here, but both are clearly indefensible, even if |
| Tx:9.10 | to overlook errors, or you would not make them. It would merely be | further error to think either that you do not make them or that you |
| Tx:9.71 | truth is God, you will realize why this is always fearful. If you | further recognize that you are part of God, you will understand why |
| Tx:11.26 | those who attack are poor. Their poverty asks for gifts, not for | further impoverishment. You who could help them are surely acting |
| Tx:14.16 | that you perceive the frightening, and you shrink away from it to | further darkness. And yet it is only the hidden that can terrify, not |
| Tx:15.51 | use of relationships is so fragmented that it frequently goes even | further—one part of one aspect suits its purposes, while it prefers |
| Tx:17.17 | and the breaking off of the unholy relationship is a move toward | further fragmentation and unreality. The shadow figures enter more |
| Tx:17.61 | The goal of truth has | further practical advantages. If the situation is used for truth and |
| Tx:18.5 | into meaningless bits of disunited perceptions, and to force you to | further substitutions. |
| Tx:18.12 | to the loveliness and joy the other holds within it. Would you still | further weaken and break apart what is already broken and hopeless? |
| Tx:18.92 | cast no shadows. Their shadows lie upon the world beyond them, still | further from the light. Yet from them to the light their shadows |
| Tx:18.94 | itself. A step beyond this holy place [of forgiveness], a step still | further inward but the one you cannot take, transports you to |
| Tx:25.71 | you have much to give? You are not asked to trust Him far. No | further than what you see He offers you and what you recognize you |
| Tx:28.65 | safe in what was made for danger and for fear? Why burden it with | further locks and chains and heavy anchors when its weakness lies not |
| Tx:30.22 | 6. This tiny grain of wisdom will suffice to take you | further. You are not coerced but merely hope to get a thing you want. |
| W1:4.5 | as yet to avoid a tendency to become pointlessly preoccupied. | Further, since these exercises are the first of their kind, you may |
| W1:5.10 | upset as you perceive it and of the feelings as you experience it. | Further examples are: |
| W1:26.5 | reduced to a minute if the discomfort is too great. Do not reduce it | further. |
| W1:27.4 | If fear of loss still persists, add | further: |
| W1:76.8 | medication, and of the body's protection in innumerable ways. Think | further—you believe in the laws of friendship, of “good” |
| W1:76.11 | laws you thought upheld the world you thought you saw. Then listen | further. He will tell you more. About the love your Father has for |
| W1:102.2 | Today we try to loose its weakened hold still | further. And to realize that pain is purposeless, without a cause, |
| W1:124.12 | Add | further jewels to the golden frame that holds the mirror offered you |
| W1:126.2 | their appeals for help are not in any way related to your own. You | further think that they can sin without affecting your perception of |
| W1:128.3 | things you seek to make your value greater in your sight limit you | further, hide your worth from you, and add another bar across the |
| W1:134.5 | Pardon is no escape in such a view. It merely is a | further sign that sin is unforgivable, at best to be concealed, |
| W1:140.8 | is in our minds because our Father placed it there for us. It is not | further from us than ourselves. It is as near to us as our own |
| W1:153.2 | sets up a system of defense that cannot work. Now are the weak still | further undermined, for there is treachery without and still a |
| W1:154.6 | can accept them for themselves that they become able to bring them | further and to give them everywhere that they were meant to be. Like |
| W1:169.9 | There is no need to | further clarify what no one in the world can understand. When |
| W1:185.1 | If you could but mean them for just an instant, there would be no | further sorrow possible for you in any form, in any place or time. |
| W1:200.1 | Seek you no | further. You will not find peace except the peace of God. Accept this |
| W1:200.1 | bleak despair, and sense of icy hopelessness and doubt. Seek you no | further. There is nothing else for you to find except the peace of |
| W1:200.10 | Now is there silence. Seek no | further. You have come to where the road is carpeted with leaves of |
| W1:200.11 | and companionship. For peace is union if it be of God. We seek no | further. We are close to home and draw still nearer every time we say: |
| W2:I.11 | One | further use for words we still retain. From time to time, |
| W2:WF.2 | more veiled and more obscure, less easily accessible to doubt, and | further kept from reason. What can come between a fixed projection |
| W2:301.2 | look on it can only add their joy to it and bless it as a cause of | further joy in them. We wept because we did not understand. But we |
| W2:E.4 | for He gives only the eternal and the good. Let Him prepare you | further. He has earned your trust by speaking daily to you of your |
| M:I.1 | the teacher giving something to the learner rather than to himself. | Further, the act of teaching is regarded as a special activity in |
| M:2.2 | illusions, not the truth. Therefore it corrects what never was. | Further, the plan for this correction was established and completed |
| M:10.1 | mean. What is “good judgment” to one is “bad judgment” to another. | Further, even the same person classifies the same action as showing |
| M:28.5 | Differences have disappeared, and Love looks on Itself. What | further sight is needed? What remains that vision could accomplish? |
A Course of Love (57) | ||
| C:P.11 | The | further teachings of the original Course were designed to turn fear |
| C:P.11 | to turn fear into love. When you think you can go only so far and no | further in your acceptance of the teachings of the Course and the |
| C:P.15 | retaining your belief in the body. You thus have confused yourself | further by accepting that you are two selves—an ego self |
| C:P.22 | than leading to knowledge of God, prolonged interest in self can | further entrench the ego. |
| C:1.18 | heaven. A choice of fear is hell. Neither are a place. They are a | further reflection of means and end being the same. They are but a |
| C:1.18 | a further reflection of means and end being the same. They are but a | further reflection of your power. |
| C:7.11 | these in your mind, and there you build them into reasons for even | further withholding. Now you have an excuse—or several excuses— |
| C:7.12 | spite, or meanness, you simply take on guilt and withdraw still | further into your own misery. |
| C:8.11 | lies, fact from fiction. You do not even see that what you desire is | further separation, and that separation cannot bring about the truth |
| C:8.16 | We will go one step | further as well, for many of you are thinking still that it is what |
| C:10.5 | these maladies away, and when they do not succeed they see this as | further evidence of their entrenchment in the body. Beware all |
| C:13.1 | which is not of your body. Our next exercise takes this one step | further, and is merely an extension of the first. In this exercise |
| C:13.9 | What | further objections can you have, for here we ask you not to follow |
| C:18.3 | Now imagine | further that this chain is keeping the Earth in its orbit. It is |
| C:18.22 | not speak of this stimulus itself. Before we do so, we must clarify | further the function of the body as a learning device. Your body |
| C:22.10 | Further, it is the part of you through which everything within your | |
| C:23.20 | while form is a by-product of spirit. Thus form is once removed, or | further away from the Source. Again working backward, however, the |
| C:27.10 | you only exist as relationship? You think it is, and feel yourself | further diminished and lacking in identity just by contemplating such |
| C:29.4 | Further, you need to let the universe be of service to you rather | |
| T1:1.2 | wholeheartedness, your realization of this state of being requires | further guidance. Thus this Treatise will attempt to give specific |
| T1:1.2 | to identify wholehearted responses from those of a split mind. Its | further purpose will be to identify the service that you can provide |
| T1:1.3 | result of forgetfulness, which is the opposite of mindfulness. Your | further learning then is learning based on mindfulness or remembering. |
| T1:2.7 | long been given. These people attain degrees and skills and then | further apply the discipline that they have learned by using their |
| T1:2.7 | knowledge in the world for even greater rewards. These rewards have | further emphasized the importance of such focused thoughts and thus |
| T1:2.7 | further emphasized the importance of such focused thoughts and thus | further entrenched the ego-mind. To think that you could learn the |
| T1:3.18 | of a disease, how would you know that disease was not meant to be to | further someone's learning? If you were to ask to win the lottery, |
| T1:3.23 | many more fears might prevail upon you, we will consider only one | further fear, the fear of making the wrong choice in your choice of |
| T1:4.17 | you feel it necessary to interpret everything on your own. Without | further discussion, you would see interpretation and response quite |
| T1:10.12 | the need for such lessons. If you have learned the curriculum, what | further lessons are needed? What quiet knowing cannot come to you in |
| T2:1.5 | soon become stagnant and unsatisfying. Left in such a place without | further instruction, you would soon return to your old ideas of |
| T2:7.5 | with all is a belief that you must now incorporate into living. | Further, you must remember that relationship is based on trust. If |
| T2:7.20 | It is accepted that giving and receiving occur in unison, thus | further collapsing the need for time. |
| T2:8.5 | that does not include change, this new idea of acceptance requires | further clarification. |
| T2:9.3 | contained in this course of study, the ability to let go must be | further discussed. |
| T3:1.5 | been repeatedly discussed as the ability to separate fear from love, | further guidelines are needed. |
| T3:2.5 | and a desire to be one with God no longer. This could not be | further from the truth and is the cause of all your suffering, for |
| T3:3.9 | your general personality, and simply declare yourself unsuitable for | further learning. Whether you think such thoughts consciously or not, |
| T3:11.1 | self that exists in illusion, is an illusionary self. This could be | further stated as those who exist in the house of illusion are aware |
| T3:11.1 | self alone and believe the personal self to be who they are. | Further, they believe the personal self to be the truth of the |
| T3:13.2 | We proceed by | further defining the temptations of the human experience. In “A |
| T3:18.4 | remembrance to the minds of those who observe your expression. | Further, your observance of your brothers and sisters will return |
| T3:21.20 | matter, even while realizing that it will serve your new purpose. | Further, there are even two aspects to this contradictory seeming |
| T3:21.24 | That you each will do this in ways unique to who you are must be | further addressed and seen as it relates to the relationship between |
| T4:1.17 | through contrast and the time of learning through observation. It is | further stated here as the difference between learning by contrast |
| D:1.17 | you continue to become the Self you have learned that you are. But | further learning is not what will complete the transformation of the |
| D:12.9 | but the thoughts. Thus this distinction will suffice for our | further discussion in this chapter. |
| D:14.14 | through the expression you give it. Here becomes could be stated | further as what becomes known and sharable in relationship, what |
| D:Day6.4 | the time of movement, being, and expression coming together. We have | further spoken of your point of access to unity as one of |
| D:Day7.5 | support of form because it makes sense. It is logical. And realize | further that love is not opposed to logic but returns true reason to |
| D:Day7.10 | A | further condition of the time of acceptance is that of expansion. The |
| D:Day10.15 | and the confidence you need to feel in the self of form. Reflect | further on your idea of certainty coming from a place “other than” |
| D:Day10.23 | in relationship in which an exchange is taking place, you will | further your progress greatly. |
| D:Day14.5 | Further, it is in willful remembering that extension replaces | |
| D:Day37.9 | being everywhere is a consciousness or beingness that you share. And | further, you realize that what is possible is for you to become the |
| D:Day37.11 | added to the previous number returns it to its original value. Think | further of a problem in division that results in something left |
| D:Day40.28 | Further, this is saying that who you are being in relationship to all | |
| A.25 | through sharing in union and relationship. This call is addressed | further in the work of the Treatises. |
furthered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.5 | as your own teacher originated in A Course in Miracles and was | furthered here. Along with this resignation is the concept of |
fury | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.73 | perhaps “unconsciously,” yet never without demand of sacrifice. The | fury of those joined at the ego's altar far exceeds your awareness of |
| Tx:18.88 | the illusions, all the twisted thoughts, all the insane attacks, the | fury, vengeance, and betrayal that were made to keep the guilt in |
| W1:21.2 | slight twinge of annoyance is nothing but a veil drawn over intense | fury. |
| M:17.5 | in his protection and make himself a shield to keep him safe from | fury that can never be abated and vengeance that can never be |
A Course of Love (0) | ||
fuse | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.36 | mine on yours. Alone we can do nothing, but together our wills | fuse into something whose power is far beyond the power of its |
| Tx:18.7 | feathers dancing insanely in the wind, have no substance. They | fuse and merge and separate in shifting and totally meaningless |
A Course of Love (0) | ||
fused | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.8 | form within the embrace. All beauty resides there. All light is | fused and infused within the embrace. Within the embrace our sight |
fuses | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.59 | has at last led you to Christ at the altar to His Father, perception | fuses into knowledge because perception has become so holy that its |
A Course of Love (0) | ||
fusing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.31 | including yours, comes not from double vision but from the gentle | fusing of everything into one meaning, one emotion, and one |
A Course of Love (0) | ||
fusion | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.18 | It is partly His and partly yours. The miracle itself is just this | fusion or union of will between Father and Son. The Holy Spirit is |
| Tx:31.15 | to possess advantages you would not want to lose. So in their | fusion there appears to be the hope of satisfaction and of peace. You |
A Course of Love (0) | ||
futile | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:11.40 | is or not. If you believe it is outside yourself, the search will be | futile, for you will be seeking it where it is not. You do not know |
| Tx:12.25 | Even the past life which death might indicate could only have been | futile if it must come to this and needs this to prove that it was. |
| Tx:22.38 | And there is no part of the journey that seems more hopeless and | futile than standing where the road branches and not deciding on |
| Tx:26.90 | light, abandoned to the dark, unfairly left without a purpose in a | futile world. The world is fair because the Holy Spirit has brought |
| Tx:27.10 | is to [prove to] your brother that sin can have no cause. How | futile must it be to see yourself a picture of the proof that what |
| Tx:29.12 | attempt to find the hope of peace upon a battleground. It has been | futile to demand escape from sin and pain of what was made to serve |
| Tx:29.43 | Seek not outside yourself. For all your pain comes simply from a | futile search for what you want, insisting where it must be found. |
| Tx:31.41 | the journey from the purpose it must have unless it be but | futile wandering? All roads that lead away from what you are will |
| W1:96.2 | expenditures of time and effort, hopefulness and doubt, each one as | futile as the one before and failing as the next one surely will. |
| W1:136.13 | It does not command obedience nor seek to prove how pitiful and | futile are your attempts to plan defenses which would alter it. Truth |
| W1:191.11 | You who perceive yourself as weak and frail, with | futile hopes and devastated dreams, born but to die, to weep, and |
| W2:287.2 | except the memory of You could signify to me the end of dreams and | futile substitutions for the truth? You are my only goal. Your Son |
A Course of Love (3) | ||
| C:1.14 | the game you play here, you see the effort to do so, no matter how | futile, as being that which makes up your life. To not engage is to |
| C:5.22 | efforts, even though you do not want to admit that your efforts are | futile. You cling to effort as if it is the way to God, not wanting |
| C:27.2 | Your being here is not | futile or without purpose. Your being is itself all purpose, all |
futility | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:11.39 | ego must set you on a journey which cannot but lead to a sense of | futility and depression? To seek and not to find is hardly joyous. |
| Tx:12.8 | it and have not accepted it for yourself. You have recognized the | futility of the ego and its offerings, but though you do not want the |
| Tx:24.57 | accomplishment of any kind, is all the other choice can offer you. | Futility of function not fulfilled will haunt you while your brother |
| Tx:27.7 | of real concern with anything at all. The strongest witness to | futility, which bolsters all the rest and helps them paint the |
| Tx:31.37 | from all the roadways of the world unless he understood their real | futility? Is it not needful that he should begin with this, to seek |
| Tx:31.73 | And thus it dooms you to a bitter sense of deep depression and | futility. Yet it need not be fixed unless you choose to hold it past |
| W1:166.5 | he will not look at what is given him. He wanders on, aware of the | futility he sees about him everywhere, perceiving how his little lot |
| W2:332.1 | Without forgiveness is the mind in chains, believing in its own | futility. Yet with forgiveness does the light shine through the dream |
A Course of Love (1) | ||
| C:5.22 | the more you struggle to do so on your own, the more you realize the | futility of your efforts, even though you do not want to admit that |
future | ||
A Course in Miracles – Original Edition (127) | ||
| Tx:1.13 | go forward. They undo the past in the present and thus release the | future. |
| Tx:3.33 | answers. The unquestioning mind is closed because it believes the | future and present will be the same. This establishes an unchanged |
| Tx:3.33 | It is usually an attempt to counteract an underlying fear that the | future will be worse than the present, and this fear inhibits the |
| Tx:4.78 | a decision of purpose, then, you have made a decision about your | future effort, a decision which will remain in effect unless you |
| Tx:5.37 | the ego, which interprets it at best to mean “don't worry about the | future.” That is not what it really means at all. |
| Tx:5.70 | you expect. This is not delusional. Your mind does create your | future, and it can turn it back to full creation at any minute if it |
| Tx:5.72 | Guilt feelings are the preservers of time. They induce fears of | future retaliation or abandonment and thus ensure that the future |
| Tx:5.72 | fears of future retaliation or abandonment and thus ensure that the | future will remain like the past. This is the ego's continuity and |
| Tx:5.86 | overlooked now entirely and merely saw the continuity of past and | future. |
| Tx:6.31 | as if they meet in the distance, which is the same as in the | future if time and space are one dimension. Your perception will |
| Tx:6.33 | their ultimate meeting. This convergence seems to be far in the | future only because your mind is not in perfect alignment with the |
| Tx:8.9 | with the ego's teaching, should not this alone disqualify it as your | future teacher? Yet the ego has done more harm to your learning than |
| Tx:11.80 | in your minds and cannot be obliterated. It is no more past than | future, being forever always. |
| Tx:11.96 | and thus depends on one-dimensional time, proceeding from past to | future. No one who believes this can understand what always means. |
| Tx:11.96 | and always must be now. Guilt, then, is a way of holding past and | future in your minds to ensure the ego's continuity. For if what has |
| Tx:11.97 | guiltlessness, you learn that the past has never been, and so the | future is needless. The future, in time, is always associated with |
| Tx:11.97 | that the past has never been, and so the future is needless. The | future, in time, is always associated with expiation, and only |
| Tx:12.26 | emphasis on guilt enables it to ensure its continuity by making the | future like the past and thus avoiding the present. By the notion |
| Tx:12.26 | avoiding the present. By the notion of paying for the past in the | future, the past becomes the determiner of the future, making them |
| Tx:12.26 | for the past in the future, the past becomes the determiner of the | future, making them continuous without an intervening present. For |
| Tx:12.26 | For the ego uses the present only as a brief transition to the | future, in which it brings the past to the future by interpreting |
| Tx:12.26 | brief transition to the future, in which it brings the past to the | future by interpreting the present in past terms. |
| Tx:12.28 | Unless you learn that past pain is delusional, you are choosing a | future of illusions and losing the endless opportunities which you |
| Tx:12.29 | encounter your past, and because your dreams were not holy, the | future cannot be, and the present is without meaning. It is evident |
| Tx:12.30 | this world offers. It is in the reality of now, without past or | future, that the beginning of the appreciation of eternity lies. For |
| Tx:12.31 | interprets the goal of time as its own. The continuity of past and | future under its direction is the only purpose the ego perceives in |
| Tx:12.32 | in the present to release the future. This interpretation ties the | future to the present and extends the present rather than the past. |
| Tx:12.32 | of the present and hold on to the past to ensure a destructive | future. And time will be as you interpret it, for of itself it is |
| Tx:12.48 | depending on whose interpretation of it you use. Past, present, and | future are not continuous unless you force continuity on them. You |
| Tx:12.48 | destroy time's continuity by breaking it into past, present, and | future for your own purposes. You would anticipate the future on |
| Tx:12.48 | and future for your own purposes. You would anticipate the | future on the basis of your past experience and plan for it |
| Tx:12.48 | for it accordingly. Yet by doing so, you are aligning past and | future and not allowing the miracle, which could intervene between |
| Tx:13.3 | because the last step in your redemption, which seems to be in the | future, was accomplished by God in your creation. The separation has |
| Tx:13.11 | condemn, and having done so, they will condemn, linking the | future to the past as is the ego's law. Fidelity unto this law lets |
| Tx:13.11 | that they are guilty, and so they must condemn. Between the | future and the past, the laws of God must intervene if you would free |
| Tx:13.13 | accept your treasure, and if you place your faith in the past, the | future will be like it. Whatever you hold as dear, you think is |
| Tx:15.2 | and that the results of the Holy Spirit's teaching are far in the | future. This is not so. For the Holy Spirit uses time in His own |
| Tx:15.7 | For underneath its fanatical insistence that the past and | future be the same is hidden a far more insidious threat to peace. |
| Tx:15.7 | is to bring hell here, but always as a foretaste of the | future. For no one who considers himself as deserving hell can |
| Tx:15.9 | of this now. Fear is not of the present but only of the past and | future, which do not exist. There is no fear in the present when each |
| Tx:15.9 | separated from the past, without its shadow reaching out into the | future. Each instant is a clean, untarnished birth, in which the Son |
| Tx:15.10 | This lesson takes no time. For what is time without a past and | future? It has taken time to misguide you so completely, but it |
| Tx:15.35 | must decide on when it is. Delay it not. For beyond the past and | future, in which you will not find it, it stands in shimmering |
| Tx:18.65 | or anticipated, but never experienced just now. Only its past and | future make it seem real. Time controls it entirely, for sin is never |
| Tx:18.65 | imaginary and therefore must be thought of in the past or in the | future. |
| Tx:18.66 | unless just for an instant you are willing to see no past or | future. You cannot prepare for it without placing it in the future. |
| Tx:18.66 | or future. You cannot prepare for it without placing it in the | future. Release is given you the instant you desire it. Many have |
| Tx:18.69 | all attraction right now. For here is time denied and past and | future gone. Who need do nothing has no need for time. To do nothing |
| Tx:19.23 | will always be impossible. This is his past, his present, and his | future. For he has somehow managed to corrupt his Father and changed |
| Tx:20.42 | hold is here right now. The past takes nothing from it, and the | future will add no more. Here, then, is everything. Here is the |
| Tx:21.90 | is already answered and what you ask for given. Here is the | future now, for time is powerless because of your desire for what |
| Tx:23.54 | shines upon them forever. It is their past, their present, and their | future always the same, eternally complete, and wholly shared. They |
| Tx:24.63 | created and creating, born and unborn as yet, still in the | future or apparently gone by. What is in him is changeless, and your |
| Tx:25.13 | —the way you see, and long have seen, gives no support to base your | future hopes and no suggestions of success at all. To place your |
| Tx:25.31 | Forgetting not that what he is to you will make this choice your | future? For you make it now, the instant when all time becomes a |
| Tx:26.71 | Yet space between you is apparent now and cannot be perceived in | future time. No more can it be overlooked except within the present. |
| Tx:26.71 | future time. No more can it be overlooked except within the present. | Future loss is not your fear. But present joining is your dread. |
| Tx:26.71 | joining is your dread. Who can feel desolation except now? A | future cause as yet has no effects. And therefore must it be that if |
| Tx:26.71 | is a present cause. And it is this that needs correction, not a | future state. |
| Tx:26.72 | The plans you make for safety all are laid within the | future, where you cannot plan. No purpose has been given it as yet, |
| Tx:26.74 | it appears at all. Why are not its effects apparent then? Why in the | future? And you seek to be content with sighing and with “reasoning” |
| Tx:26.76 | Be not content with | future happiness. It has no meaning and is not your just reward. |
| Tx:26.76 | would maintain effects of present cause must be delayed until a | future time is merely a denial of the fact that consequence and cause |
| Tx:28.9 | perfect as Itself. Its memory does not lie in the past nor await the | future. It is not revealed in miracles. They but remind you that It |
| Tx:28.14 | never was a cause beside It that could generate a different past or | future. Its effects are changelessly eternal, beyond fear, and past |
| Tx:29.48 | the purpose of the world the past has given it. For otherwise, the | future will be like the past and but a series of depressing dreams |
| Tx:31.51 | you? And did he know exactly what would happen? Could he see your | future and ordain before it came what you should do in every |
| W1:8.2 | is actually entailed in picturing the past or in anticipating the | future. The mind is actually blank when it does this because it is |
| W1:28.1 | commitments. The question of whether you will keep them in the | future is not our concern here. If you are willing at least to make |
| W1:39.4 | that was ever asked, is being asked now, or will be asked in the | future. Your holiness means the end of guilt and therefore the end of |
| W1:109.5 | cares and no concerns, no burdens, no anxiety, no pain, no fear of | future, and no past regrets. In timelessness you rest, while time |
| W1:110.2 | at any time or place. It is enough to heal the past and make the | future free. It is enough to let the present be accepted as it is. It |
| W1:110.4 | the past undone; the present saved to quietly extend into a timeless | future. If you are as God created you, then there has been no |
| W1:121.5 | The unforgiving mind is in despair, without the prospect of a | future which can offer anything but more despair. Yet it regards its |
| W1:127.9 | Today the legion of the | future years of waiting for salvation disappears before the |
| W1:127.9 | of what you learn. Let us give thanks today that we are spared a | future like the past. Today we leave the past behind us, never more |
| W1:127.9 | remembered. And we raise our eyes upon a different present, where a | future shines unlike the past in every attribute. |
| W1:131.7 | It is here today. Time is the great illusion; it is past or in the | future. Yet this cannot be, if it is where God wills His Son to be. |
| W1:132.3 | You free the past from what you thought before. You free the | future from all ancient thoughts of seeking what you do not want to |
| W1:132.3 | world set free. For as you let the past be lifted and release the | future from your ancient fears, you find escape and give it to the |
| W1:135.2 | And it is this you do when you attempt to plan the | future, activate the past, or organize the present as you wish. You |
| W1:135.16 | engaged in planning for itself is occupied in setting up control of | future happenings. It does not think that it will be provided for |
| W1:135.16 | be provided for unless it makes its own provisions. Time becomes a | future emphasis to be controlled by learning and experience obtained |
| W1:135.16 | on the idea the past has taught enough to let the mind direct its | future course. |
| W1:135.17 | for change. What it has learned before becomes the basis for its | future goals. Its past experience directs its choice of what will |
| W1:135.17 | does not see that here and now is everything it needs to guarantee a | future quite unlike the past without a continuity of any old ideas |
| W1:135.20 | Your present trust in Him is the defense which promises a | future undisturbed, without a trace of sorrow and with joy which |
| W1:135.20 | only immortality. Let no defenses but your present trust direct the | future, and this life becomes a meaningful encounter with the truth |
| W1:158.3 | We but undertake a journey that is over. Yet it seems to have a | future still unknown to us. |
| W1:169.6 | It returns the mind into the endless present, where the past and | future cannot be conceived. It lies beyond salvation—past all |
| W1:181.3 | and only this, for just a little while. We do not care about our | future goals, and what we saw an instant previous has no concern for |
| W1:181.4 | A major hazard to success has been involvement with your past and | future goals. You have been quite preoccupied with how extremely |
| W1:181.4 | your way again. How could this matter? For the past is gone, the | future but imagined. These concerns are but defenses against present |
| W1:181.6 | So, for a little while, without regard to past or | future, should such blocks arise, we will transcend them with |
| W1:188.2 | This light cannot be lost. Why wait to find it in the | future or believe it has been lost already or was never there? It can |
| W1:194.4 | God holds your | future as He holds your past and present. They are one to Him, and so |
| W1:194.4 | lack of sequence really found in time. You are but asked to let the | future go and place it in God's hands. And you will see by your |
| W1:194.4 | in His hands as well because the past will punish you no more and | future dread will now be meaningless. |
| W1:194.5 | Release the | future. For the past is gone, and what is present, freed from its |
| W1:194.7 | What worry can beset the one who gives his | future to the loving hands of God? What can he suffer? What can cause |
| W1:194.7 | can he regard except with love? For he who has escaped all fear of | future pain has found his way to present peace and certainty of care |
| W1:194.8 | Place, then, your | future in the hands of God. For thus you call the memory of Him to |
| W1:195.9 | and pushed about without a thought or care for us or for our | future. Gratitude becomes the single thought we substitute for these |
| W1:214.1 | [194] I place the | future in the hands of God. The past is gone; the future is not yet. |
| W1:214.1 | I place the future in the hands of God. The past is gone; the | future is not yet. Now am I freed from both. For what God gives can |
| W2:279.1 | dreams is there a time when he appears to be in prison and awaits a | future freedom if it be at all. Yet in reality his dreams are gone, |
| W2:308.1 | of what time is for. Time's purpose cannot be to keep the past and | future one. The only interval in which I can be saved from time is |
| W2:308.1 | come to set me free. The birth of Christ is now, without a past or | future. He has come to give His present blessing to the world, |
| W2:314.1 | From new perception of the world there comes a | future very different from the past. The future now is recognized as |
| W2:314.1 | of the world there comes a future very different from the past. The | future now is recognized as but extension of the present. Past |
| W2:314.1 | and being formless, it has no effects. Death will not claim the | future now, for life is now its goal, and all the needed means are |
| W2:314.1 | has been freed, extending its security and peace into a quiet | future filled with hope? |
| W2:314.2 | past and choose to use the present to be free. Now do we leave the | future in Your hands, leaving behind our past mistakes and sure that |
| W2:314.2 | and sure that You will keep Your present promises and guide the | future in their holy light. |
| M:4.20 | answer. And this is true for everything that happens now or in the | future. The past as well held no mistakes—nothing that did not |
| M:10.3 | would be wholly fair to everyone on whom it rests, now and in the | future. Who is in a position to do this? Who except in grandiose |
| M:19.3 | All concepts of your brothers and yourself, all fears of | future states, and all concern about the past stem from injustice. |
| M:24.1 | ultimate sense, reincarnation is impossible. There is no past nor | future, and the idea of birth into a body has no meaning either once |
| M:24.2 | only to escape from them now. If he is laying the groundwork for a | future life, he can still work out his salvation only now. To some |
| M:24.6 | with total escape from the past and total lack of interest in the | future. Heaven is here. There is nowhere else. Heaven is now. There |
| M:29.7 | all things of His Teacher, and all things are given you. Not in the | future but immediately—now. God does not wait, for waiting implies |
A Course of Love (71) | ||
| C:8.22 | aware of how the past walks through your days with you, and the | future too. Both are like companions who for a little while are |
| C:8.23 | Where lives this past and | future? Where does day go when it is night? What are you to make of |
| C:16.15 | what has never worked before will somehow miraculously work in the | future. You have nothing but evidence of a life of unhappiness and |
| C:20.35 | in a given moment, what you have done, what you hope to do in the | future. But even these moments of clarity are fractional. They seldom |
| C:25.17 | resentments. There are no “parts” of Self living in the past or the | future. There is not a “mindful” Self living separately from a |
| C:26.16 | of yesterday go and be no more? Can you let the planning for the | future cease? Can you be still and know your Self? |
| C:27.15 | or your considerations of what the situation might mean to your | future. It is not the individual “you” that dictates your responses |
| C:27.18 | that you will have power that is not of this world? Will you see the | future and the past, be cognizant of destiny and of fate? You do have |
| C:29.26 | this unbroken chain of giving and receiving. All your worry over the | future and the past is but a worry about the return of gifts given. |
| C:29.26 | did you not accept in the past, might you not recognize in the | future? What gift of fortune, what chance encounter, what decision |
| C:29.26 | What should you have done that you didn't? What might you do in the | future if not for your fear of where the direction you choose might |
| C:29.26 | that all gifts come but once and are forever? The past nor the | future matter not. All is available in the here and now where giving |
| C:29.27 | but in the present. Can you replace your attention to the past and | future with an attention to the present? |
| C:30.2 | means for getting there. All learning is seen as preparation for the | future, or for some eventual outcome, rather than for your being. You |
| C:30.4 | that relates to time. You think of present time, past time, | future time. We have spoken of these modes of keeping time as well, |
| C:31.15 | your past, your shame, your guilt; on the other that you are your | future, your glory, your potential. You neither want to share your |
| T1:3.22 | are they done? Do they happen all at once? Or can they be for some | future date? What about the correction of something that has already |
| T1:6.7 | memory, which shapes the different personalities, paths, and thus | future experiences of each of you. |
| T1:6.8 | personalities become one, the different paths become one path, the | future experiences become one. And in this oneness is peace |
| T2:6.5 | your mind projects what you desire to accomplish onto an unknown | future time is what would seem to keep you from accomplishment. I say |
| T2:6.6 | I am rather than I will be. I will be is a statement that presumes a | future in which you will be someone other than who you are in the |
| T3:1.11 | the present and that the self of the present made up the self of the | future. The personal self you presented to others in the past was a |
| T3:1.11 | another, than you did in defining a past self, a present self and a | future self. The greatest distinction of all was that between the |
| T3:14.12 | to take place. The past is no more and neither the present nor the | future can be built upon it. This is why we have spent so much time |
| T3:14.13 | no cause to prolong it. The past is but a starting point for the | future. Just as we talked of the consequences of blame and how you |
| T3:15.7 | has been represented by the past. You must forget the idea that the | future cannot be different than the past. |
| T3:16.6 | would seem to make all that we speak of here a blueprint for some | future reality. All that would keep this lag in time a constant, and |
| T3:20.6 | to be. You look ahead, and in your mind's eye you “observe” the | future as a repetition of the present or as a long war with little |
| T3:20.7 | ease suffering, and you might pray that God spare this one from a | future seemingly already written, and think that is more realistic |
| T3:22.8 | eyes closed is the observation of what is. This will relate to the | future pattern of creating that we will speak of more in the next |
| T4:1.13 | of those who have come before you as failures? Has the seed of the | future lain dormant in the past? Could it have been activated |
| T4:2.19 | think in terms of evangelizing or convincing, you think in terms of | future outcome rather than in terms of what already is. This type of |
| T4:6.4 | this time of direct revelation and direct sharing, the probable | future you imagine, envision, desire, will be what you create. This |
| T4:7.7 | judgment, as it is the perfect health, now, in the past, and in the | future, to bring you the lessons you would learn in order to return |
| T4:10.5 | that of love. Relationship happens as it happens. Studying is about | future outcome. What happens in relationship has present moment |
| T4:10.14 | unity and relationship. You can learn from the past but not from the | future. When you build upon what you can learn you build upon the |
| T4:10.14 | upon what you can learn you build upon the past and create not the | future but an extension of the past. You who are called to leave |
| T4:11.1 | The | future is yet to be created. This is why I stated at the onset of |
| T4:11.1 | that this Treatise would not be predictive. Many predictions of the | future have been made, and many of them have been called prophecy. |
| T4:11.1 | have been made, and many of them have been called prophecy. But the | future is yet to be created. |
| T4:11.2 | The | future depends on you who are willing to leave learning behind and |
| T4:11.2 | to accept your new roles as creators of the new—creators of the | future. |
| T4:11.5 | to whom you turn, but as an equal partner in the creation of the | future through the sustainability of Christ-consciousness. |
| T4:12.1 | my new brothers and sisters in Christ, to the creation of the | future through the sustainability of Christ-consciousness. Today we |
| T4:12.32 | This is the time that is before us, the time of creation of the | future, the time of the creation of a future not based upon the past. |
| T4:12.32 | the time of creation of the future, the time of the creation of a | future not based upon the past. |
| T4:12.35 | What will the | future hold? It is up to us dear brothers and sisters. It is up to us |
| T4:12.35 | us creating as one body, one mind, one heart. Because it is the new | future of a new form joined in unity and relationship, the only |
| T4:12.35 | the only guarantees that are known to us is that it will be a | future of love, a future without fear, a future with unlimited |
| T4:12.35 | that are known to us is that it will be a future of love, a | future without fear, a future with unlimited freedom. For what more |
| T4:12.35 | to us is that it will be a future of love, a future without fear, a | future with unlimited freedom. For what more could we ask? And what |
| D:3.2 | not a death knell but a call to life. It is not of the past or the | future but of the eternal now. It is within you as we speak, the tone |
| D:3.9 | ideas that will allow new patterns to emerge and the design of the | future to be created. These are the ideas that replace the learned |
| D:5.18 | mind and the thoughts that so confuse you, the prison of past and | future and a now that isn't changing fast enough to suit the new you |
| D:5.19 | it to be. From this starting point only can we move forward to the | future we create together. |
| D:7.16 | that is why so many of you think of envisioning as envisioning the | future. Envisioning is less bound to time than is observation because |
| D:7.19 | aspect of creation. As you were told in “A Treatise on the New”, the | future is yet to be created. While this seems like a time-bound |
| D:15.1 | It has not always been the same, and it will not be the same in the | future as it is now. But there are certain principles that govern |
| D:16.19 | they are not real. They are no more real than the mirage of your | future, another aspect of the image you have held of yourself. They |
| D:17.18 | Provision is about preparation for | future needs. This is an appropriate response to want, but it is an |
| D:Day1.24 | of creation, and beyond creation to the story not yet written, the | future not yet created. To the realization of paradise and of your |
| D:Day3.23 | you have “enough,” you are sure it will not be enough for what the | future holds. And if you ever need evidence for this position, it is |
| D:Day7.20 | condition of the present. Realize you may say you are certain of the | future or the past but that you cannot make it so. Thus your ability |
| D:Day8.20 | expressed in the feelings of a present moment situation, but see a | future where the true Self will be more evolved, evolved enough not |
| D:Day8.26 | well pleased, and you are used to hiding the self of potential, the | future self you think you can only dream of being. The ego-self was |
| D:Day9.15 | the ego but dangled before you in the place it called the | future. As with all messages of the ego, it but says that who you are |
| D:Day9.25 | of who another is. You cannot express the beauty and truth of a | future self. You can only express the beauty and truth of who you are |
| D:Day19.1 | not what to do. You perhaps see no “specific” accomplishment in your | future, but see instead a way of living as the ultimate |
| D:Day24.8 | that which is. It is not that which is not, not that which is in the | future, not that which could come to be, but that which is. |
| E.12 | Let this realization come too if it must. And make a new choice. The | future is up to you. |
| A.34 | is reached in being who they are at last. It is present—not in the | future. It is with them—not beyond them. The treasure is them. |
futureless | ||
A Course in Miracles – Original Edition (1) | ||
| W1:131.7 | or yet to happen? What He wills is now, without a past and wholly | futureless. It is as far removed from time as is a tiny candle from a |
A Course of Love (0) | ||
futures | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:6.1 | with the consciousness that is us, that creates probable | futures rather than guaranteed futures. |
| T4:6.1 | that is us, that creates probable futures rather than guaranteed | futures. |