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A Course in Miracles – Original Edition (3) |
| Tx:16.65 | Time is kind, and if you use it for reality, it will keep gentle | pace with you in your transition. The urgency is only in dislodging |
| W1:12.2 | done with eyes open. Look around you, this time quite slowly. Try to | pace yourself so that the slow shifting of your glance from one thing |
| W1:R6.6 | for this review. For we attempt this time to reach a quickened | pace along a shorter path to the serenity and peace of God. We merely |
A Course of Love (6) |
| C:8.6 | strive for a balance that allows your heart to beat at one steady | pace, for one emotion to surface at a time, for feelings that you can |
| T3:20.2 | of, it rightly follows that learning can take place at a slow | pace or a fast pace. There is no more or less to learning in terms of |
| T3:20.2 | follows that learning can take place at a slow pace or a fast | pace. There is no more or less to learning in terms of knowing the |
| D:7.23 | learning that allows the learning being to learn at his or her own | pace and to pass this learning on in time. |
| D:7.24 | fate of man. Everyone secretly fears that evolution will not keep | pace with the changing world and that man's reign over his |
| A.30 | as these experiences will be moving each individual along at her own | pace. Comparisons may arise and some may feel they are not advancing |
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A Course of Love (11) |
| C:P.36 | A content that is as transferable as an author's words upon a | page. |
| C:3.4 | that your body's eyes see. Just as these words you see upon this | page are symbols only of meaning far beyond what the symbols can |
| C:11.3 | can, with highlighter in tow, and when they have turned the last | page be done with learning what this book would have to teach and |
| C:11.3 | within their hearts and vow to go slowly and carefully through each | page and section, giving total dedication to what this text would |
| T3:14.13 | past. Like a story yet to be written, that which follows the first | page will be based upon the first page. |
| T3:14.13 | that which follows the first page will be based upon the first | page. |
| T3:14.14 | We are writing a new first | page, a new Genesis. It begins now. It begins with the rebirth of a |
| D:3.15 | and receiving as one. It is merely represented by the words on this | page and the words on this page are but a representation of what is |
| D:3.15 | merely represented by the words on this page and the words on this | page are but a representation of what is continuously being shared. |
| D:11.4 | In the opening | page of this Dialogue I said that you give and you receive from the |
| D:Day40.33 | When you turn the last | page, will you cry tears of sadness that our dialogue is complete, |
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| C:23.7 | Let me remind you of a key learning aid discussed some | pages back: You would not be other than you are. No matter how much |
| C:26.22 | as saying that there was no idea brought to completion within the | pages or on the film. In God's idea of you is all that is known about |
| T1:2.1 | The closing | pages of A Course of Love instructed you to think no more. A break in |
| T1:2.2 | We identified much for you to leave behind within the | pages of A Course of Love. These many things which seemed so distinct |
| T2:11.1 | The Christ in you is relationship. As you were told within the | pages of A Course of Love, you are a being who exists in |
| T4:11.5 | knowledge to you in these concluding words. Absorb the following | pages as a memory returned to your reunited heart and mind. No longer |
| D:Day17.4 | Christ-consciousness. This is why it was said in the beginning | pages of the Course that the Christ in you was the learner. The |
paid |
A Course in Miracles – Original Edition (11) |
| Tx:15.98 | and fear. And that guilt is the price of love, which must be | paid by fear. How fearful, then, has God become to you, and how |
| Tx:19.64 | You have | paid very dearly for your illusions, and nothing you have paid for |
| Tx:19.64 | You have paid very dearly for your illusions, and nothing you have | paid for brought you peace. Are you not glad that Heaven cannot be |
| Tx:25.65 | be makes little difference. But death must be the cost and must be | paid. This is not justice but insanity. Yet how could justice be |
| Tx:25.66 | the less is yours. And justice, being blind, is satisfied by being | paid, it matters not by whom. Can this be justice? God knows not of |
| Tx:25.74 | As specialness cares not who pays the cost of sin, so it be | paid, the Holy Spirit heeds not who looks on innocence at last, |
| Tx:30.67 | of guilt. Not one was bought except at cost of pain, nor was it ever | paid by you alone. |
| Tx:31.55 | somehow entered in the choice by your decision. But this gain is | paid in almost equal loss, for now you stand accused of guilt for |
| W1:105.2 | but a bid for a more valuable return—a loan with interest to be | paid in full; a temporary lending, meant to be a pledge of debt to be |
| W1:190.8 | working havoc in your holy mind. Pain is the ransom you have gladly | paid not to be free. In pain is God denied the Son He loves. In pain |
| M:13.5 | is the cost of believing in illusions. It is the price that must be | paid for the denial of truth. There is no pleasure of the world that |
A Course of Love (7) |
| C:4.17 | that do not interest or fulfill you. You accept what you are | paid within certain boundaries you have set; you expect that a |
| C:7.15 | and the demand is always there. It is the ransom that you insist be | paid, the homage you claim is due, that without which you will |
| C:14.10 | claiming wounds that cannot be healed and reparations that cannot be | paid. You thus hold the one you love the most in the greatest |
| C:17.11 | as of your own self and those you love? You believe mistakes must be | paid for, not once but many times, and no matter how heavy the |
| C:25.9 | by your contention that you have been misled. It is as if you have | paid for your ticket, arrived for the concert, and been told your |
| D:Day4.25 | you could not learn the truth no matter how much attention you | paid, no matter how mightily you tried. For on your own you cannot |
| D:Day26.6 | not necessarily know the answers as each answer is sought, but if | paid attention to, it will show you the way to knowing. |
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A Course in Miracles – Original Edition (306) |
| Tx:2.48 | a situation which in the extreme becomes altogether intolerable. | Pain thresholds can be high, but they are not limitless. Eventually |
| Tx:2.49 | certainty that delay is only a way of increasing unnecessary | pain, which it need not tolerate at all. The pain threshold drops |
| Tx:2.49 | increasing unnecessary pain, which it need not tolerate at all. The | pain threshold drops accordingly, and the mind becomes increasingly |
| Tx:2.97 | When man miscreates he is in | pain. The cause and effect principle here is temporarily a real |
| Tx:4.87 | by rewards has always been more effective than conditioning by | pain because pain is an ego-illusion and can never induce more than a |
| Tx:4.87 | has always been more effective than conditioning by pain because | pain is an ego-illusion and can never induce more than a temporary |
| Tx:5.72 | simultaneously exchange guilt for joy, viciousness for love, and | pain for peace. My role is only to unchain your will and make it |
| Tx:6.12 | are followers, but if the model they follow has chosen to save them | pain in all respects, they are probably unwise not to follow him. |
| Tx:7.100 | and yours. The Holy Spirit will direct you only so as to avoid | pain. The undoing of pain must obviously avoid pain. Surely no one |
| Tx:7.100 | Holy Spirit will direct you only so as to avoid pain. The undoing of | pain must obviously avoid pain. Surely no one would object to this |
| Tx:7.100 | only so as to avoid pain. The undoing of pain must obviously avoid | pain. Surely no one would object to this goal if he recognized it. |
| Tx:7.101 | in doubt about what you are, you will be confused about joy and | pain. This confusion is the cause of the whole idea of sacrifice. |
| Tx:7.105 | comfortless. His Voice will teach you how to distinguish between | pain and joy and will lead you out of the confusion which you have |
| Tx:7.106 | truth, and by offering truth you are learning the difference between | pain and joy. |
| Tx:8.12 | said before that the Holy Spirit teaches you the difference between | pain and joy. That is the same as saying that He teaches you the |
| Tx:8.21 | because you are teaching what you are. He will respond either with | pain or with joy, depending on which teacher you are following. |
| Tx:8.31 | It is the power by which you separate or join and experience | pain or joy accordingly. My will cannot overcome yours, because |
| Tx:9.101 | you are. Your Father created you wholly without sin, wholly without | pain, and wholly without suffering of any kind. If you deny Him, you |
| Tx:9.101 | without suffering of any kind. If you deny Him, you bring sin, | pain, and suffering into your own mind because of the power He gave |
| Tx:9.104 | perceive them as guilty. If God knows His Children as wholly without | pain, it is blasphemous to perceive suffering anywhere. If God knows |
| Tx:10.23 | never suffer in any way, for that is not God's Will for His Son. | Pain is not of Him, for He knows no attack and His peace surrounds |
| Tx:10.26 | The way is not hard, but it is very different. Yours is the way of | pain, of which God knows nothing. That way is hard indeed and very |
| Tx:10.63 | believing that the power of the Son of God is born of sacrifice and | pain. The God of the resurrection demands nothing, for He does not |
| Tx:11.86 | govern it are the laws of death. Children are born into it through | pain and in pain. Their growth is attended by suffering, and they |
| Tx:11.86 | are the laws of death. Children are born into it through pain and in | pain. Their growth is attended by suffering, and they learn of sorrow |
| Tx:12.16 | is the loving mind that thought it made them in anger. And the | pain in this mind is so apparent when it is uncovered that its need |
| Tx:12.17 | And yet he is not crucified. Here is both his | pain and his healing, for the Holy Spirit's vision is merciful, and |
| Tx:12.17 | all your hurt, and let Him heal you. Do not leave any spot of | pain hidden from His light, and search your minds carefully for any |
| Tx:12.22 | your peace lies in His Oneness? He denied you only your request for | pain, for suffering is not of His creation. Having given you |
| Tx:12.28 | over you unless you bring them with you. They carry the spots of | pain in your minds, directing you to attack in the present in |
| Tx:12.28 | for a past that is no more. And this decision is one of future | pain. Unless you learn that past pain is delusional, you are choosing |
| Tx:12.28 | this decision is one of future pain. Unless you learn that past | pain is delusional, you are choosing a future of illusions and losing |
| Tx:12.62 | being unable to deny a call for help or not to hear the cries of | pain that rise to it from every part of this strange world you made |
| Tx:12.65 | Himself, and nothing else comes nigh unto him. He is as safe from | pain as God Himself, Who watches over him in everything. The world |
| Tx:12.65 | about him shines with love because God placed him in Himself where | pain is not and love surrounds him without end or flaw. Disturbance |
| Tx:12.65 | for it is all about him and within him. He must deny the world of | pain the instant he perceives the arms of love around him. And from |
| Tx:13.12 | it offers those who obey it. The ego rewards fidelity to it with | pain, for faith in it is pain. And faith can be rewarded only in |
| Tx:13.12 | it. The ego rewards fidelity to it with pain, for faith in it is | pain. And faith can be rewarded only in terms of the belief in which |
| Tx:13.20 | You are accustomed to the notion that the mind can see the source of | pain where it is not. The doubtful service of displacement is to hide |
| Tx:13.27 | God believes that he is lost in guilt, alone in a dark world where | pain is pressing everywhere upon him from without. When he has |
| Tx:13.65 | You are accustomed to using guiltlessness merely to offset the | pain of guilt and do not look upon it as having value in itself. |
| Tx:13.66 | There is no compromise that you can make with guilt and escape the | pain which only guiltlessness allays. Learning is living here, as |
| Tx:13.66 | is living here, as creating is being in Heaven. Whenever the | pain of guilt seems to attract you, remember that, if you yield to |
| Tx:14.6 | Yet until he teaches it and learns it, he will suffer the | pain of dim awareness that his true function remains unfulfilled in |
| Tx:14.9 | of every kind lie in it. Who is there but wishes to be free of | pain? He may not yet have learned how to exchange his guilt for |
| Tx:14.9 | innocence nor realize that only in this exchange can freedom from | pain be his. Yet those who have failed to learn need teaching, not |
| Tx:14.10 | this points straight to Heaven and to the peace of God. There is no | pain, no trial, no fear that teaching this can fail to overcome. The |
| Tx:14.41 | of God will take them gently in and cover all their sense of | pain and loss with the immortal assurance of their Father's Love. |
| Tx:14.69 | by offering you a miracle. Miracles are for you. And every fear or | pain or trial you have has been undone. He has brought all of them |
| Tx:15.4 | the fear of death. Yet if death were thought of merely as an end to | pain, would it be feared? We have seen this strange paradox in the |
| Tx:15.49 | relationship under His care and be sure that it will not result in | pain if you offer Him your willingness to have it serve no need but |
| Tx:15.103 | when you have accepted it with me, you will give it with me. All | pain and sacrifice and littleness will disappear in our relationship, |
| Tx:15.103 | is as innocent as our relationship with our Father, and as powerful. | Pain will be brought to us and disappear in our presence, and without |
| Tx:15.103 | will be brought to us and disappear in our presence, and without | pain there can be no sacrifice. And without sacrifice, there love |
| Tx:16.1 | does not relate through the ego to another ego. He does not join in | pain, knowing that healing pain is not accomplished by delusional |
| Tx:16.1 | ego to another ego. He does not join in pain, knowing that healing | pain is not accomplished by delusional attempts to enter into it and |
| Tx:16.21 | He came. And the results have been to bring peace where there was | pain, and suffering has disappeared, to be replaced by joy. |
| Tx:16.43 | it is necessary first to realize that it involves a great amount of | pain. Anxiety, despair, guilt, and attack all enter into it, broken |
| Tx:16.65 | before only because you realize it is delay and that escape from | pain is really possible. Find hope and comfort rather than despair in |
| Tx:16.70 | to reenact the past and change it. Imagined slights, remembered | pain, past disappointments, perceived injustices, and deprivations |
| Tx:17.3 | truth. Very simply, your lack of faith in the power that heals all | pain arises from your wish to retain some aspects of reality for |
| Tx:17.77 | “something else” produced was sorrow and depression, sickness and | pain, darkness and dim imaginings of terror, cold fantasies of fear |
| Tx:18.20 | to you.] Your special relationship will remain, not as a source of | pain and guilt, but as a source of joy and freedom. It will not be |
| Tx:18.63 | one responsibility. Atonement is not welcomed by those who prefer | pain and destruction. |
| Tx:18.65 | any single instant, the attraction of guilt would be experienced as | pain and nothing else and would be avoided. It has no attraction |
| Tx:19.50 | scrap of evil and of sin which they can find, losing none of them on | pain of death and laying them respectfully before their lord and |
| Tx:19.52 | to allay their savage pangs of hunger. For they are frantic with the | pain of fear and would avert the punishment of him who sends them |
| Tx:19.57 | can give you pleasure, you will also believe that it can bring you | pain. |
| Tx:19.58 | yourself, and to limit the happiness that you would have calls upon | pain to fill your meager store and make your lives complete. This |
| Tx:19.62 | it has no hope of pleasure. But neither can it bring you fear of | pain. Pain is the only “sacrifice” the Holy Spirit asks, and this He |
| Tx:19.62 | no hope of pleasure. But neither can it bring you fear of pain. | Pain is the only “sacrifice” the Holy Spirit asks, and this He |
| Tx:19.63 | communion, not the feast of fear. You want salvation, not the | pain of guilt. And you want your Father, not a little mound of |
| Tx:19.69 | as itself. The body can bring you neither peace nor turmoil; neither | pain nor joy. It is a means and not an end. It has no purpose of |
| Tx:19.71 | It is impossible to seek for pleasure through the body and not find | pain. It is essential that this relationship be understood, for it is |
| Tx:19.71 | of equating yourself with the body, which is the invitation to | pain. For it invites fear to enter and become your purpose. The |
| Tx:19.71 | fear directs the body to do is therefore painful. It will share the | pain of all illusions, and the illusion of pleasure will be the |
| Tx:19.71 | all illusions, and the illusion of pleasure will be the same as | pain. |
| Tx:19.72 | whole illusion of its existence. This, then, is the attraction of | pain. Ruled by this perception, the body becomes the servant of pain, |
| Tx:19.72 | of pain. Ruled by this perception, the body becomes the servant of | pain, seeking it dutifully and obeying the idea that pain is |
| Tx:19.72 | the servant of pain, seeking it dutifully and obeying the idea that | pain is pleasure. It is this idea that underlies all of the ego's |
| Tx:19.74 | And to convince you this is possible, it bids the body search for | pain in attack upon another, calling it pleasure and offering it to |
| Tx:19.75 | that yielding to the attraction of guilt is the escape from | pain. Not one but must regard the body as himself, without which he |
| Tx:19.103 | This is your brother, crucified by sin, and waiting for release from | pain. Would you not offer him forgiveness, when only he can offer it |
| Tx:19.109 | so will his offering be seen and so received. The crucified give | pain because they are in pain. But the redeemed give joy because they |
| Tx:19.109 | be seen and so received. The crucified give pain because they are in | pain. But the redeemed give joy because they have been healed of |
| Tx:19.109 | pain. But the redeemed give joy because they have been healed of | pain. Everyone gives as he receives, but he must choose what it will |
| Tx:20.1 | the celebration of his release. For Easter is the sign of peace, not | pain. A slain Christ has no meaning. But a risen Christ becomes the |
| Tx:20.15 | he would be. He will not leave you nor forsake the savior from his | pain. And gladly will you walk the way of innocence together, singing |
| Tx:20.28 | results as this world sees them—sickness and death and misery and | pain. These things have not occurred because the Holy Spirit sees |
| Tx:20.43 | And merely by remembering them, the laws that held you prisoner to | pain and death must be forgotten. This is no gift your brother's |
| Tx:21.5 | There is no need to learn through | pain. And gentle lessons are acquired joyously and are remembered |
| Tx:21.6 | choice is that or nothing. They hate the world they learned through | pain. And everything they think is in it serves to remind them that |
| Tx:21.14 | the only thing that you need do for vision, happiness, release from | pain, and the complete escape from sin, all to be given you. Say only |
| Tx:21.64 | instead without the other being blessed by it and healed of | pain. |
| Tx:22.16 | the way to lose the misery the other brings. Every illusion carries | pain and suffering in the dark folds of the heavy garments with which |
| Tx:22.54 | but will be used. This holy relationship has the power to heal all | pain, regardless of its form. Neither of you alone can serve at all. |
| Tx:22.62 | another without yourself or hurt yourself without the other feeling | pain. And this belief you want. Yet wherein lies its value except |
| Tx:23.30 | for love. This is the “magic” that will cure all of your | pain; the missing factor in your madness that makes it “sane.” This |
| Tx:23.41 | then it must follow that you do not always recognize the source of | pain. Attack in any form is equally destructive. Its purpose does |
| Tx:23.52 | forms you do not recognize, the signs you know. There is a stab of | pain, a twinge of guilt, and above all, a loss of peace. This you |
| Tx:24.13 | will bring you joy. But the pursuit of specialness must bring you | pain. Here is a goal that would defeat salvation and thus run counter |
| Tx:24.39 | in reality: when peace is not with you entirely and when you suffer | pain of any kind, you have beheld some sin within your brother and |
| Tx:24.41 | much it delicately offers the hope of peace and the escape from | pain—in which you suffer not your condemnation. In dreams, effect |
| Tx:24.52 | to perceive what is not there and all belief God's Son can suffer | pain because he sees himself as he is not. |
| Tx:24.58 | God for you must be that He has given you a part of Him to save from | pain and give you happiness. And never doubt but that your |
| Tx:25.42 | believed to be without the power to save what He created from the | pain of hell. But in the love he shows himself is God made free to |
| Tx:25.50 | the world depends. The magic of the world can seem to hide the | pain of sin from sinners and deceive with glitter and with guile. Yet |
| Tx:26.16 | receive correction for all your problems. You will not keep one, for | pain in any form you will not want. And you will see each little hurt |
| Tx:26.64 | is redemption laid, for healing is not needed where there is no | pain or suffering. Forgiveness is the answer to attack of any kind. |
| Tx:26.74 | strikes, to be perceived as “good” some day but now in form of | pain. This is a sacrifice of now, which could not be the cost the |
| Tx:27.2 | sacrifice is his made manifest and shown to be his own. But every | pain you suffer do you see as proof that he is guilty of attack. Thus |
| Tx:27.3 | Whenever you consent to suffer | pain, to be deprived, unfairly treated, or in need of anything, you |
| Tx:27.3 | offers you to give to him a picture of yourself in which there is no | pain and no reproach at all. And what was martyred to his guilt |
| Tx:27.5 | has not been used for purpose of attack and therefore never suffered | pain at all. It witnesses to the eternal truth that you cannot be |
| Tx:27.17 | Your body can be means to teach that it has never suffered | pain because of him. And in its healing can it offer him mute |
| Tx:27.19 | from guilt upon your brother and yourself. Your healing saves him | pain as well as you, and you are healed because you wished him well. |
| Tx:27.21 | then fears healing? Only those to whom their brother's sacrifice and | pain are seen to represent their own serenity. Their helplessness and |
| Tx:27.21 | and weakness represent the grounds on which they justify his | pain. The constant sting of guilt he suffers serves to prove that he |
| Tx:27.21 | serves to prove that he is slave but they are free. The constant | pain they suffer demonstrates that they are free because they hold |
| Tx:27.39 | peace and offer joy? And which can bring escape from all the | pain of which this world is made?” Whatever form the question takes, |
| Tx:27.54 | | Pain demonstrates the body must be real. It is a loud, obscuring |
| Tx:27.54 | what the Holy Spirit says and keep His words from your awareness. | Pain compels attention, drawing it away from Him and focusing upon |
| Tx:27.54 | which unites all those who share in it within itself. Pleasure and | pain are equally unreal, because their purpose cannot be achieved. |
| Tx:27.55 | Sin shifts from | pain to pleasure and again to pain. For either witness is the same |
| Tx:27.55 | Sin shifts from pain to pleasure and again to | pain. For either witness is the same and carries but one message: |
| Tx:27.55 | you can be hurt. You can have pleasure, too, but only at the cost of | pain.” These witnesses are joined by many more. Each one seems |
| Tx:27.55 | Except for this, the witnesses of sin are all alike. Call pleasure | pain, and it will hurt. Call pain a pleasure, and the pain behind the |
| Tx:27.55 | of sin are all alike. Call pleasure pain, and it will hurt. Call | pain a pleasure, and the pain behind the pleasure will be felt no |
| Tx:27.55 | Call pleasure pain, and it will hurt. Call pain a pleasure, and the | pain behind the pleasure will be felt no more. Sin's witnesses but |
| Tx:27.58 | the effects of life it brings. The dying live, the dead arise, and | pain has vanished. Yet a miracle speaks not but for itself, but what |
| Tx:27.59 | the One Who sends forth miracles to bless the world, a tiny stab of | pain, a little worldly pleasure, and the throes of death itself are |
| Tx:27.68 | you were sure—of all the many causes you perceived as bringing | pain and suffering to you, your guilt was not among them. Nor did you |
| Tx:27.76 | be seen in light of charity and kindness offered you. And let no | pain disturb your dream of deep appreciation for his gifts to you. |
| Tx:27.86 | still is this the truth. Whatever seems to be the cause of any | pain and suffering you feel, this is still true. For you would not |
| Tx:27.87 | been learned, regardless of the form of suffering that brings you | pain. Whatever hurt you bring to Him He will make answer with this |
| Tx:27.87 | one answer takes away the cause of every form of sorrow and of | pain. The form affects His answer not at all, for He would teach you |
| Tx:28.27 | of miracles. They stand in shining silence next to every dream of | pain and suffering, of sin and guilt. They are the dream's |
| Tx:28.31 | you separated in a body which you see as if it were the cause of | pain. |
| Tx:28.32 | The cause of | pain is separation, not the body, which is only its effect. Yet |
| Tx:28.37 | on you. Thus have they no effects. And you are free of dreams of | pain because you let him be. Unless you help him, you will suffer |
| Tx:28.37 | of pain because you let him be. Unless you help him, you will suffer | pain with him because that is your wish. And you become a figure in |
| Tx:28.37 | because that is your wish. And you become a figure in his dream of | pain, as he in yours. So do you both become illusions and without |
| Tx:28.48 | of hate and malice, bitterness and death, of sin and suffering, [of] | pain and loss, that makes them real. Unshared, they are perceived as |
| Tx:28.54 | nor made itself to be what it is not. It does not seek to make of | pain a joy and look for lasting pleasure in the dust. It does not |
| Tx:28.58 | Sickness is anger taken out upon the body, so that it will suffer | pain. It is the obvious effect of what was made in secret, in |
| Tx:29.12 | a battleground. It has been futile to demand escape from sin and | pain of what was made to serve the function of retaining sin and |
| Tx:29.12 | pain of what was made to serve the function of retaining sin and | pain. For pain and sin are one illusion, as are hate and fear, attack |
| Tx:29.12 | what was made to serve the function of retaining sin and pain. For | pain and sin are one illusion, as are hate and fear, attack and guilt |
| Tx:29.12 | wherever they are not. Why are you not rejoicing? You are free of | pain and sickness, misery and loss, and all effects of hatred and |
| Tx:29.12 | misery and loss, and all effects of hatred and attack. No more is | pain your friend and guilt your god, and you should welcome the |
| Tx:29.34 | are joined in innocence. These are not hands that grasp in dreams of | pain. They hold no sword, for they have left their hold on every vain |
| Tx:29.38 | much do you desire peace instead of endless strife and misery and | pain? These questions are the same in different form. Forgiveness |
| Tx:29.43 | happiness His answer brings. Seek not outside yourself. For all your | pain comes simply from a futile search for what you want, insisting |
| Tx:29.57 | and as loving as his Father, come to hate a little while, to suffer | pain, and finally to die. |
| Tx:29.59 | more intelligence, more wealth, or even more affliction and more | pain. But more of something is an idol for. And when one fails, |
| Tx:29.69 | you. For beneath your hope that it will save you lie the guilt and | pain of self-betrayal and uncertainty, so deep and bitter that the |
| Tx:30.1 | lead you from dreams of judgment to forgiving dreams and out of | pain and fear. They are not new to you, but they are more ideas than |
| Tx:30.58 | are not wanted there, for guilt is understood as the sole cause of | pain in any form. No one is tempted by its vain appeal, for suffering |
| Tx:30.65 | it. What happiness have you sought here that did not bring you | pain? What moment of content has not been bought at fearful price in |
| Tx:30.67 | except the “gift” of guilt. Not one was bought except at cost of | pain, nor was it ever paid by you alone. |
| Tx:30.94 | but will fade if you request a miracle instead. There is no | pain from which he is not free if you would have him be but what he |
| Tx:31.11 | You are deceived if you believe you want disaster and disunity and | pain. Hear not the call for this within yourself. But listen, rather, |
| Tx:31.30 | to the snarling dogs of hate and evil, sickness and attack, of | pain and age, of grief and suffering. Here are the thoughts of |
| Tx:31.81 | upon the thing that you would be instead. It is a thing of madness, | pain, and death; a thing of treachery and black despair, of failing |
| Tx:31.87 | choice before, you now can make a better one and thus escape all | pain which what you chose before has brought to you. In every |
| Tx:31.87 | says, “My brother, choose again.” He would not leave one source of | pain unhealed nor any image left to veil the truth. [He would remove |
| Tx:31.92 | regardless of the images you see. What you behold as sickness and as | pain, as weakness and as suffering and loss is but temptation to |
| Tx:31.92 | defenseless and in hell. Yield not to this, and you will see all | pain in every form wherever it occurs but disappear as mists before |
| Tx:31.93 | of a different world, so new and clean and fresh you will forget the | pain and sorrow that you saw before. Yet this a vision is which you |
| W1:5.1 | used with any person, situation, or event you think is causing you | pain. Apply it specifically to whatever you believe is the cause of |
| W1:20.2 | and you cannot distinguish between joy and sorrow, pleasure and | pain, love and fear. You are now learning how to tell them apart. And |
| W1:38.2 | Your holiness, then, can remove all | pain, can end all sorrow, and can solve all problems. It can do so in |
| W1:41.2 | you and out into the whole world. It will cure all sorrow and | pain and fear and loss because it will heal the mind that thought |
| W1:56.2 | How can I know who I am when I see myself as under constant attack? | Pain, illness, loss, age, and death seem to threaten me. All my hopes |
| W1:58.6 | God intended them for me. I cannot suffer any loss or deprivation or | pain because of who I am. My Father supports me, protects me, and |
| W1:62.3 | and fatigue from your mind. It will take away all fear and guilt and | pain. It will restore the invulnerability and power God gave His Son |
| W1:78.7 | will review his faults, the difficulties you have had with him, the | pain he caused you, his neglect, and all the little and the larger |
| W1:95.1 | creation—weak, vicious, ugly and sinful, miserable and beset with | pain. |
| W1:96.7 | Yet would you have God's plan for the release of His dear Son bring | pain to him and fail to set him free? |
| W1:97.6 | hour from your hands and carry them around this aching world, where | pain and misery appear to rule. He will not overlook one open mind |
| W1:98.6 | Here is an offer guaranteeing you your full release from | pain of every kind and joy the world does not contain. You can |
| W1:99.4 | means by which they are undone without attack and with no touch of | pain? What but a thought of God could be this plan by which the never |
| W1:99.5 | Unshaken does the Holy Spirit look on what you see—on sin and | pain and death, on grief and separation, and on loss. Yet does He |
| W1:99.9 | in which your freedom lies. Your Father loves you. All the world of | pain is not His Will. Forgive yourself the thought He wanted this for |
| W1:101.2 | for they cannot both be true. The sinful warrant only death and | pain, and it is this they ask for, for they know it waits for them |
| W1:101.3 | If sin is real, salvation must be | pain. Pain is the cost of sin, and suffering can never be escaped if |
| W1:101.3 | If sin is real, salvation must be pain. | Pain is the cost of sin, and suffering can never be escaped if sin is |
| W1:101.6 | there is no sin, and suffering is causeless. Joy is just, and | pain is but the sign you have misunderstood yourself. |
| W1:102.2 | we try to loose its weakened hold still further. And to realize that | pain is purposeless, without a cause, and with no power to accomplish |
| W1:103.1 | so, believing there are gaps in love where sin can enter, bringing | pain instead of joy. |
| W1:103.6 | replaces fear, and joy becomes what you expect to take the place of | pain. God being Love, it will be given you. Bolster this expectation |
| W1:107.4 | could be no fear, no doubt, and no attack. When truth has come, all | pain is over, for there is no room for transitory thoughts and dead |
| W1:107.6 | of perfect constancy and love which does not falter in the face of | pain but looks beyond it, steadily and sure. Here is the gift of |
| W1:109.3 | thought will carry you through storms and strife, past misery and | pain, past loss and death, and onward to the certainty of God. There |
| W1:109.5 | In Him you have no cares and no concerns, no burdens, no anxiety, no | pain, no fear of future, and no past regrets. In timelessness you |
| W1:121.2 | mind is sad, without the hope of respite and release from | pain. It suffers and abides in misery, peering about in darkness, |
| W1:124.5 | We see it in appearances of | pain, and pain gives way to peace. We see it in the frantic, in the |
| W1:124.5 | We see it in appearances of pain, and | pain gives way to peace. We see it in the frantic, in the sad and the |
| W1:128.4 | is here to cherish. Nothing here is worth one instant of delay and | pain, one moment of uncertainty and doubt. The worthless offer |
| W1:132.4 | the world with all your fears, your doubts and miseries, your | pain and tears, and all your sorrows press upon it and keep it a |
| W1:132.11 | is the salvation of the world? To free the world from every kind of | pain is but to change your mind about yourself. There is no world |
| W1:133.14 | is far more than merely letting you make choices easily and without | pain. Heaven Itself is reached by empty hands and open minds, which |
| W1:134.10 | render choosing meaningful and keep your mind as free of guilt and | pain as God Himself intended it to be and as it is in truth. It is |
| W1:135.10 | from bodily conditions. And you will impose upon the body all the | pain that comes from the conception of the mind as limited and |
| W1:135.19 | Perhaps you have misunderstood His plan, for He would never offer | pain to you. But your defenses did not let you see His loving |
| W1:136.9 | from you, and so you must be separate from the truth. You suffer | pain because the body does, and in this pain are you made one with |
| W1:136.9 | from the truth. You suffer pain because the body does, and in this | pain are you made one with it. Thus is your “true” identity preserved |
| W1:136.19 | there will be no sense of feeling ill or feeling well, of | pain or pleasure. No response at all is in the mind to what the body |
| W1:137.10 | help He asks in freeing you from everything that ever caused you | pain. And as you let yourself be healed, you see all those around you |
| W1:137.13 | we may carry healing to the world, exchanging curse for blessing, | pain for joy, and separation for the peace of God. Is not a minute of |
| W1:138.10 | as a wholly worthless thing, a but imagined source of guilt and | pain? Who hesitates to make a choice like this? And shall we hesitate |
| W1:R4.12 | the world from darkness to the light, from grief to joy, from | pain to peace, from sin to holiness. God offers thanks to you who |
| W1:151.10 | and the truth. He will remove all faith that you have placed in | pain, disaster, suffering, and loss. He gives you vision which can |
| W1:152.1 | No one can suffer loss unless it be his own decision. No one suffers | pain except his choice elects this state for him. No one can grieve |
| W1:152.2 | If you have the gift of everything, can loss be real? Can | pain be part of peace, or grief of joy? Can fear and sickness enter |
| W1:166.14 | suffer anything. You are entrusted with the world's release from | pain. |
| W1:167.2 | is not perfect joy. All sorrow, loss, anxiety, and suffering and | pain, even a little sigh of weariness, a slight discomfort or the |
| W1:R5.8 | are overcome. We walk together. I must understand uncertainty and | pain, although I know they have no meaning. Yet a savior must remain |
| W1:R5.9 | am renewed each time a brother learns there is a way from misery and | pain. I am reborn each time a brother's mind turns to the light in |
| W1:183.3 | can hear; the sorrowful cast off their mourning, and the tears of | pain are dried as happy laughter comes to bless the world. |
| W1:187.6 | the many forms which sacrifice may take. He laughs as well at | pain and loss, at sickness and at grief, at poverty, starvation and |
| W1:189.2 | your praises as it keeps you safe from every form of danger and of | pain. It offers you a warm and gentle home in which to stay a while. |
| W1:190.1 | | Pain is a wrong perspective. When it is experienced in any form, it |
| W1:190.1 | is no form it takes which will not disappear if seen aright. For | pain proclaims God cruel. How could it be real in any form? It |
| W1:190.2 | | Pain is but witness to the Son's mistakes in what he thinks he is. It |
| W1:190.3 | | Pain is a sign illusions reign in place of truth. It demonstrates God |
| W1:190.3 | as mad, and seen as traitor to Himself. If God is real, there is no | pain. If pain is real, there is no God. For vengeance is not part of |
| W1:190.3 | and seen as traitor to Himself. If God is real, there is no pain. If | pain is real, there is no God. For vengeance is not part of love. And |
| W1:190.3 | For vengeance is not part of love. And fear, denying love and using | pain to prove that God is dead, has shown that death is victor over |
| W1:190.4 | a madman could conceive of them as cause of anything? Their witness, | pain, is mad as they and no more to be feared than the insane |
| W1:190.5 | It is your thoughts alone that cause you | pain. Nothing external to your mind can hurt or injure you in any |
| W1:190.6 | of your mind its own inheritance and keep it as a hospital for | pain, a sickly place where living things must come at last to die? |
| W1:190.7 | The world may seem to cause you | pain. And yet the world, as causeless, has no power to cause. As an |
| W1:190.8 | | Pain is the thought of evil taking form and working havoc in your |
| W1:190.8 | the thought of evil taking form and working havoc in your holy mind. | Pain is the ransom you have gladly paid not to be free. In pain is |
| W1:190.8 | mind. Pain is the ransom you have gladly paid not to be free. In | pain is God denied the Son He loves. In pain does fear appear to |
| W1:190.8 | paid not to be free. In pain is God denied the Son He loves. In | pain does fear appear to triumph over love and time replace eternity |
| W1:190.8 | rules and little joys give way before the onslaught of the savage | pain that waits to end all joy in misery. |
| W1:190.9 | you seek to hide your holiness. Here will you understand there is no | pain. Here does the joy of God belong to you. |
| W1:190.10 | the lesson which contains all of salvation's power. It is this: | pain is illusion; joy reality. Pain is but sleep; joy is awakening. |
| W1:190.10 | all of salvation's power. It is this: pain is illusion; joy reality. | Pain is but sleep; joy is awakening. Pain is deception; joy alone is |
| W1:190.10 | pain is illusion; joy reality. Pain is but sleep; joy is awakening. | Pain is deception; joy alone is truth. |
| W1:190.11 | ever can be made—we choose between illusions and the truth, or | pain and joy, or hell and Heaven. Let our gratitude unto our Teacher |
| W1:190.11 | Teacher fill our hearts as we are free to choose our joy instead of | pain, our holiness in place of sin, the peace of God instead of |
| W1:191.8 | I am the holy Son of God Himself. I cannot suffer, cannot be in | pain; I cannot lose, nor can I fail to do all that salvation asks. |
| W1:191.11 | hopes and devastated dreams, born but to die, to weep, and suffer | pain, hear this: all power is given you in earth and Heaven. There is |
| W1:191.13 | the mercy of the world until you find it for yourself. They suffer | pain until you have denied its hold on you. They die till you accept |
| W1:192.6 | vision and the gift of sight no sacrifice was asked, and only | pain was lifted from a sick and tortured mind. |
| W1:192.9 | from the prison-house of death. And so you owe him thanks instead of | pain. |
| W1:193.9 | the words the Holy Spirit speaks in all your tribulations, all your | pain, all suffering regardless of its forms. These are the words with |
| W1:193.10 | we not learn to say these words when we are tempted to believe that | pain is real and death becomes our choice instead of life? Shall we |
| W1:193.11 | someone else is failing to perceive the lesson he should learn? Does | pain seem real in the perception? If it does, be sure the lesson is |
| W1:193.11 | And there remains an unforgiveness hiding in the mind which sees the | pain through eyes the mind directs. |
| W1:193.12 | learn the simple lessons Heaven's Teacher sets before you that all | pain may disappear and God may be remembered by His Son? |
| W1:194.3 | In no one instant is depression felt or | pain experienced or loss perceived. In no one instant sorrow can be |
| W1:194.3 | next one given Him already, is a time of your release from sadness, | pain and even death itself. |
| W1:194.5 | and what is present, freed from its bequest of grief and misery, of | pain and loss, becomes the instant in which time escapes the bondage |
| W1:194.7 | to the loving hands of God? What can he suffer? What can cause him | pain or bring experience of loss to him? What can he fear? And what |
| W1:194.7 | regard except with love? For he who has escaped all fear of future | pain has found his way to present peace and certainty of care the |
| W1:195.2 | in gratitude to One Who offers you the certain means whereby all | pain is healed and suffering replaced with laughter and with |
| W1:195.5 | and afraid, and those who mourn a seeming loss or feel apparent | pain, who suffer cold or hunger, or who walk the way of hatred and |
| W1:198.11 | fails to hide an unforgiving thought. Nor can there be a form of | pain forgiveness cannot heal. |
| W1:200.1 | you to find except the peace of God, unless you seek for misery and | pain. |
| W1:200.2 | being saved by what can only hurt, of making peace of chaos, joy of | pain, and Heaven out of hell. Attempt no more to win through losing, |
| W1:210.1 | [190] I choose the joy of God instead of | pain. Pain is my own idea. It is not a thought of God, but one I |
| W2:I.1 | are merely introductions to the times in which we leave the world of | pain and go to enter peace. Now we begin to reach the goal this |
| W2:222.1 | actions, offers me Its thoughts, and guarantees my safety from all | pain. He covers me with kindness and with care and holds in love the |
| W2:241.1 | its release is set. The day has come when sorrows pass away and | pain is gone. The glory of salvation dawns today upon a world set |
| W2:245.1 | and lonely and afraid. I give Your peace to those who suffer | pain or grieve for loss or think they are bereft of hope and |
| W2:248.1 | suffers is not part of me. What grieves is not myself. What is in | pain is but illusion in my mind. What dies was never living in |
| W2:268.2 | nor let our ears attend to lying tongues. Only reality is free of | pain. Only reality is free of loss. Only reality is wholly safe. And |
| W2:281.2 | I will not hurt myself today. For I am far beyond all | pain. My Father placed me safe in Heaven, watching over me. And I |
| W2:284.1 | Loss is not loss when properly perceived. | Pain is impossible. There is no grief with any cause at all. And |
| W2:284.2 | Father, what You have given cannot hurt, and grief and | pain must be impossible. Let me not fail to trust in You today, |
| W2:285.1 | the instant I accept my holiness. For what would be the use of | pain to me, what purpose would my suffering fulfill, and how would |
| W2:289.2 | loveliness You planned to be the end of all his dreams and all his | pain? |
| W2:WIRW.2 | a mind at peace. Nothing but rest is there. There are no cries of | pain and sorrow heard, for nothing here remains outside forgiveness. |
| W2:293.1 | all my past mistakes oppressing it and showing me distorted forms of | pain? Yet in the present, love is obvious and its effects apparent. |
| W2:295.1 | He may offer peace of mind to me and take away all terror and all | pain. And as they are removed from me, the dreams that seemed to |
| W2:301.1 | Father, unless I judge I cannot weep. Nor can I suffer | pain or feel I am abandoned and unneeded in the world. This is my |
| W2:307.1 | not try to make another will, for it is senseless and will cause me | pain. Your will alone can bring me happiness, and only Yours exists. |
| W2:WILJ.4 | all sorrow, wipe away all tears, and gently waken from his dream of | pain the Son whom God acknowledges as His. Be not afraid of this. |
| W2:323.1 | let Your Love come streaming in to his awareness, healing him of | pain and giving him Your own eternal joy. Such is the “sacrifice” You |
| W2:330.1 | function. Why should we attack our minds and give them images of | pain? Why should we teach them they are powerless when God holds out |
| W2:331.1 | Father. You could never leave me desolate, to die within a world of | pain and cruelty. How could I think that Love has left Itself? There |
| W2:339.1 | No one desires | pain. But he can think that pain is pleasure. No one would avoid his |
| W2:339.1 | No one desires pain. But he can think that | pain is pleasure. No one would avoid his happiness. But he can think |
| W2:339.1 | this, that we may spend this day in fearlessness, without confusing | pain with joy or fear with love. |
| W2:347.1 | me. He sees what I behold, and yet He knows the truth. He looks on | pain, and yet He understands it is not real, and in His understanding |
| W2:356.1 | Name replaces every thought of sin, and who is sinless cannot suffer | pain. Your Name gives answer to Your Son because to call Your Name is |
| W2:FL.1 | ways, and treacherous beyond the hope of trust and the escape from | pain. |
| W2:E.4 | followers, with Him as Guide through every difficulty and all | pain that you may think is real. Nor will He give you pleasures that |
| M:4.16 | The open hands of gentleness are always filled. The gentle have no | pain. They cannot suffer. Why would they not be joyous? They are sure |
| M:4.19 | of loss. He does not want to suffer. Why should he ensure himself | pain? But he does want to keep for himself all things that are of God |
| M:4.20 | is willing to reconsider all his past decisions if they are causing | pain to anyone. Patience is natural to those who trust. Sure of the |
| M:5.2 | is accomplished the instant the sufferer no longer sees any value in | pain. Who would choose suffering unless he thought it brought him |
| M:5.7 | With this idea is | pain forever gone. But with this idea goes also all confusion about |
| M:5.7 | this lesson is the remembrance of God. What do guilt and sickness, | pain, disaster, and all suffering mean now? Having no purpose, they |
| M:10.6 | All of the ugliness he sees about him is its outcome. All of the | pain he looks upon is its result. All of the loneliness and sense of |
| M:13.4 | giving up the pleasures of the world. Is it a sacrifice to give up | pain? Does an adult resent the giving up of children's toys? Does one |
| M:13.5 | does not demand this, for otherwise the pleasure would be seen as | pain. And no one asks for pain if he recognizes it. It is the idea of |
| M:13.5 | otherwise the pleasure would be seen as pain. And no one asks for | pain if he recognizes it. It is the idea of sacrifice that makes him |
| M:16.11 | except to put your trust in magic, for it is only this that leads to | pain. “There is no will but God's.” His teachers know that this is so |
| M:17.1 | himself. He can be sure as well that he has asked for depression, | pain, fear, and disaster to come to him. Let him remember, then, it |
| M:28.2 | world reversed entirely. Life is now recognized as salvation, and | pain and misery of any kind perceived as hell. Love is no longer |
A Course of Love (53) |
| C:P.28 | you are meant to be. The part of you that rages against injustice, | pain, and horror does so from a place that does not accept and will |
| C:P.29 | There are many forms of | pain and horror, from physical illnesses to torture to loss of love, |
| C:2.7 | is solidified and becomes quite real. You can label joy heaven and | pain hell and seek the middle ground for your reality thinking there |
| C:2.7 | are more than these two choices. A life of little joy and little | pain is seen as a successful life, for a life of joy is seen as |
| C:2.7 | for a life of joy is seen as nothing more than a daydream, a life of | pain a nightmare. |
| C:2.11 | could God. There is no magic here of turning misery into delight and | pain into joy. These acts would indeed be magic, an illusion on top |
| C:3.19 | What | pain has your heart endured that it has failed to treasure for its |
| C:3.19 | is love, and what greater proof need you of love's strength? Such | pain as has your heart endured would surely be a knife to cut through |
| C:3.19 | an attack upon the cells far greater than any cancer. The | pain of love, so treasured that it cannot be let go, can and does |
| C:3.20 | Must | pain accompany love and loss? Is this the price you pay, you ask, for |
| C:3.20 | such suffering, so many tears? What else would you not let go when | pain comes near, as a hand would drop a burning ember? What other |
| C:3.20 | pain comes near, as a hand would drop a burning ember? What other | pain would you hold closely, a grief not to be given up? What other |
| C:3.20 | pain would you hold closely, a grief not to be given up? What other | pain would you be so unwilling to sacrifice? |
| C:3.21 | Think not that these are senseless questions, made to bring love and | pain together and there to leave you unaided and unhelped, for pain |
| C:3.21 | and pain together and there to leave you unaided and unhelped, for | pain and love kept together in this way makes no sense, and yet makes |
| C:3.22 | thoughts in yet another manner, claiming to choose love and not | pain when what they really choose is safety at love's expense. No one |
| C:4.10 | made it so. Your thoughts have reviewed and reviewed again all the | pain that love has brought. It dwells on those occasions when love |
| C:5.1 | that ushers in love's presence, as all that caused you fear and | pain falls away and you recognize again what love is. It is this |
| C:5.30 | that in relationship with you would add to your discomfort and your | pain. To think that any relationship can cause terror, discomfort, or |
| C:5.30 | To think that any relationship can cause terror, discomfort, or | pain is where you err in thinking of relationship. |
| C:6.20 | admit an envy, an awareness that they still exist, but without the | pain and burden of the body, without the limits placed upon those who |
| C:8.7 | you evidence for your resentment, ammunition for your vengeance, | pain for your remembering. It is to your emotions, those feelings |
| C:9.6 | to control what goes in and what goes out. It is as susceptible to | pain as to pleasure. It contains the means for joining, but for |
| C:9.7 | in the body: self-aggrandizement and self-effacement, pleasure and | pain, violence and gentleness. A desire to know everything but only |
| C:10.1 | the body with bringing you pleasure, the body will bring you | pain as well. You cannot choose one without the other, because the |
| C:10.5 | begins to leave you is just when you may be beset by headaches, back | pain, and other seeming maladies. This is the separated self that you |
| C:10.11 | pretending you are not a body, you can pretend you do not feel the | pain of a headache or the cold of a winter day, and this pretending |
| C:10.11 | winter day, and this pretending may even make you feel a little less | pain or a little less cold. But this attempt to fool yourself is |
| C:10.21 | more.” For others this threshold is the opposite, an experience of | pain so great that they would rather die than continue on in such a |
| C:10.21 | at this threshold, turn back. They deny themselves the joy or the | pain or the oblivion that would make return impossible and count |
| C:12.23 | not been hurt by it. He knows no rejection and no death. He knows no | pain or sorrow. His son remains with him in his eternal home, joined |
| C:14.12 | For what caused you such great joy seemed to come at the cost of | pain and to leave you more alone and comfortless than before. How |
| C:18.22 | a learning device. Your body seems to experience both pleasure and | pain, yet as a learning device, it is neutral. It does not |
| C:18.22 | unrecognized. You thus have not recognized the truth of what causes | pain nor that you can reject the experience of it. The same is true |
| C:18.23 | Determination of pleasure and | pain is made with the judgment of the separated self who not only |
| C:18.23 | love. This would seem to contradict what was said earlier about the | pain experienced from love and your willingness to cling to it |
| C:18.23 | from love and your willingness to cling to it despite the | pain you are experiencing. Yet the pain comes not from your feelings |
| C:18.23 | to cling to it despite the pain you are experiencing. Yet the | pain comes not from your feelings of love, but feelings of love lost. |
| C:18.24 | Having no one to receive and reject feelings of | pain and replace them with feelings of love causes all your distress. |
| C:18.24 | of love causes all your distress. Think not that you react to | pain of any kind with the love from your real Self that would dispel |
| C:31.10 | time. Man may think he looks to God for answers, for release from | pain, for reward, or for an afterlife. But man has always looked to |
| T1:7.2 | the word accept is important here, as these may not see suffering as | pain but only as a natural part of being human that calls for |
| T3:5.7 | gift of redemption. The gift of redemption was the gift of an end to | pain and suffering and a beginning of resurrection and new life. It |
| T3:13.2 | of the experience, whether it be an extreme experience of | pain or of pleasure. You begin to fear that pleasure will end or that |
| T3:13.2 | or of pleasure. You begin to fear that pleasure will end or that | pain will not end. Once fear has entered, doubt and guilt are never |
| T3:13.5 | Remember now that pleasure and | pain as perceived by the body are from the same source. That source |
| T3:13.5 | yourself. You have believed pleasure to come at a cost, the cost of | pain. You have believed in the laws of man, laws that were made to |
| D:Day3.21 | The shame and | pain of heartaches and mistakes is more often and more easily spoken |
| D:Day3.30 | or months or years, unworried about your health until the slightest | pain makes you think of cancer. In this same way, there are not any |
| D:Day16.6 | does not mean that anyone is bound to the past and to their former | pain but that each is still bound to, and affected by, all that has |
| D:Day22.7 | nothing but love exists, where there is no suffering, no death, no | pain nor sorrow, no separation or alienation. You sense that if you |
| D:Day37.18 | an individuated being, a unique being. You “feel” love and you feel | pain, and both feel quite unmistakably like “your” love and “your” |
| D:Day37.18 | pain, and both feel quite unmistakably like “your” love and “your” | pain and no one else's. You feel like a “you.” This too is “who” you |
pain-filled |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day36.15 | creation with destruction, so joyous and loving, and so hate- and | pain-filled, that you have been moved to a new choice. |
painful |
A Course in Miracles – Original Edition (16) |
| Tx:3.13 | frame of reference around in order to justify it. This procedure is | painful in its minor applications and genuinely tragic on a mass |
| Tx:4.28 | self. Undermining the ego's thought system must be perceived as | painful, even though this is anything but true. Babies scream in rage |
| Tx:4.103 | neglect of those in need of help, but it is often little more than a | painful attempt on the part of the halt to lead the blind. |
| Tx:7.101 | You no more recognize what is | painful than you know what is joyful and are in fact very apt to |
| Tx:7.101 | is. The reason is equally obvious. What is joyful to you is | painful to the ego and, as long as you are in doubt about what you |
| Tx:10.34 | reawakening. The beginning phases of this reversal are often quite | painful for, as blame is withdrawn from without, there is a strong |
| Tx:19.71 | enter with it, and whatever fear directs the body to do is therefore | painful. It will share the pain of all illusions, and the illusion |
| Tx:25.44 | Eyes become used to darkness, and the light of brilliant day seems | painful to the eyes grown long accustomed to the dim effects |
| Tx:25.44 | Somehow, the vague and more obscure seems easier to look upon; less | painful to the eyes than what is wholly clear and unambiguous. Yet |
| W1:14.3 | can truly be called salvation, can be quite difficult and even quite | painful. Some of them will lead you directly into fear. You will not |
| W1:131.8 | and all its ways—its shifting patterns and uncertain goals, its | painful pleasures, and its tragic joys. God made no contradictions. |
| W1:196.7 | From there you can at least consider if you want to go along this | painful path. Until this shift has been accomplished, you cannot |
| W2:290.1 | without God's own correction for the sight I made is frightening and | painful to behold. Yet I would not allow my mind to be deceived by |
| W2:339.1 | No one would avoid his happiness. But he can think that joy is | painful, threatening, and dangerous. Everyone will receive what he |
| M:4.5 | through what might be called “a period of undoing.” This need not be | painful, but it usually is so experienced. It seems as if things are |
| M:8.3 | seen is real or illusory, desirable or undesirable, pleasurable or | painful. |
A Course of Love (7) |
| C:1.18 | label joyous or compassionate are of love. All feelings you label | painful or angry are of fear. This is all there is. This is the world |
| C:12.23 | Separation is | painful only to those who believe it can occur in truth. What would a |
| C:14.13 | not. What makes this relationship stand out in your mind and feel so | painful in your memory of it is that it was quite real in a way that |
| C:18.23 | recognized this and have failed to learn that all you experience as | painful is the result of feelings of lack of love, and that all you |
| D:5.7 | ultimate fulfillment of love and called it “making love.” If it were | painful rather than pleasurable, if you did not lose yourself and |
| D:7.24 | and that man's reign over his environment will come to an abrupt and | painful end. Some even fear an evolutionary setback, and see any |
| D:Day3.4 | thousands of years of learning through the mind—learning in often | painful ways—said “no” to learning through the heart. Many of you |
pains |
A Course in Miracles – Original Edition (4) |
| Tx:27.57 | Each miracle He brings is witness that the body is not real. Its | pains and pleasures does He heal alike, for all sin's witnesses do |
| Tx:27.77 | that would be hurtful. Above all, it tries to teach itself its | pains and joys are different and can be told apart. |
| Tx:31.3 | what you have learned, how carefully you have learned it, and the | pains to which you went to practice and repeat the lessons endlessly |
| W1:190.7 | As an illusion it is what you will. Your idle wishes represent its | pains. Your strange desires bring it evil dreams. Your thoughts of |
A Course of Love (0) |
paint |
A Course in Miracles – Original Edition (2) |
| Tx:23.36 | take and do not recognize the content. It never changes. Can you | paint rosy lips upon a skeleton, dress it in loveliness, pet it and |
| Tx:27.7 | witness to futility, which bolsters all the rest and helps them | paint the picture in which sin is justified, is sickness in whatever |
A Course of Love (3) |
| C:5.7 | We are beginning now to | paint you a new picture, a picture of things unseen before but |
| T2:1.9 | are given a structure and form in your thinking of them. A desire to | paint, in your thoughts becomes a completed painting that you hang |
| D:Day40.10 | by a feeling of love so intense she could never put words, music, or | paint together in such a way as to express it—she knows as she |
painted |
A Course in Miracles – Original Edition (1) |
| Tx:31.49 | ways, and finally “maturing” in its thought. They are ideas of idols | painted with the brushes of the world, which cannot make a single |
A Course of Love (0) |
painter |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T2:1.13 | not make an instrument unnecessary for a musician or mean that a | painter will not eventually put a brush to a canvas. But it does mean |
painting |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| T2:1.9 | of them. A desire to paint, in your thoughts becomes a completed | painting that you hang upon your wall. The time of painting becomes a |
| T2:1.9 | a completed painting that you hang upon your wall. The time of | painting becomes a place. A room or studio is envisioned in which all |
| T2:1.13 | hear music. Ego desires cause one to think of an elaborately framed | painting. Thoughts joined in unity see beauty. You are used to |
| D:Day6.6 | of music. The creation of a piece of music, like the creation of a | painting or a poem, takes place in stages. |
paints |
A Course in Miracles – Original Edition (1) |
| W2:249.1 | Forgiveness | paints a picture of a world where suffering is over, loss becomes |
A Course of Love (0) |
palace |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:5.8 | to your love and no longer see the golden calves hiding within the | palace walls. |
palaces |
A Course in Miracles – Original Edition (1) |
| Tx:13.57 | The simple and the obvious are not apparent to those who would make | palaces and royal robes of nothing, believing they are kings with |
A Course of Love (1) |
| C:5.8 | define as valuable. You build your banks as well as your museums as | palaces to your love and no longer see the golden calves hiding |
pale |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day6.26 | All other areas where you might previously have placed your devotion | pale in comparison to our task. |
pall |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T3:3.3 | calling disappointment to yourself and being constantly under the | pall of having disappointed others. Still others have always found |
palm |
A Course in Miracles – Original Edition (1) |
| Tx:20.1 | This is | Palm Sunday, the celebration of victory and the acceptance of the |
A Course of Love (0) |
palm-strewn |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:3.1 | of the New is simply our agreement to proceed together on the | palm-strewn path of Christ-consciousness. It is a path upon which joy |
palms |
A Course in Miracles – Original Edition (1) |
| Tx:20.2 | This week begins with | palms and ends with lilies, the white and holy sign the Son of God is |
A Course of Love (1) |
| D:2.23 | in the reign of Christ. To usher in is to show the way, to cast your | palms upon the path of your brothers and sisters. Do you not see that |
pamper |
A Course in Miracles – Original Edition (1) |
| Tx:23.36 | paint rosy lips upon a skeleton, dress it in loveliness, pet it and | pamper it, and make it live? And can you be content with an |
A Course of Love (0) |
pangs |
A Course in Miracles – Original Edition (1) |
| Tx:19.52 | such things are beautiful because they seem to allay their savage | pangs of hunger. For they are frantic with the pain of fear and would |
A Course of Love (0) |
panic |
A Course in Miracles – Original Edition (7) |
| Tx:2.58 | exposed to an “undiluted” miracle, they may be precipitated into | panic. This is particularly likely to occur when upside-down |
| Tx:8.91 | It is impossible to learn anything consistently in a state of | panic. If the purpose of this course is to learn what you are and if |
| Tx:8.97 | of any kind. Either basic type of insane decision will induce | panic, because the atheist believes he is alone, and the martyr |
| Tx:8.103 | what is are fearful, and if they are strong, they will induce | panic. Willing against reality, though impossible, can be made |
| Tx:8.105 | reality, you will experience anxiety, depression, and ultimately | panic, because you are trying to make yourself unreal. When you |
| Tx:31.53 | raised to doubt. The Holy Spirit does not seek to throw you into | panic. So He merely asks if just a little question might be raised. |
| W1:130.3 | remains is but imagined. Yet what can be real in blind imaginings of | panic born? What would you want that this is shown to you? What would |
A Course of Love (2) |
| T1:3.9 | that you had not requested a bigger miracle. You will almost feel | panic at the thought of such a choice being put before you. If you |
| T2:4.5 | be as simple as forgetting where you are, or as complex as a sudden | panic or fear brought on by any number of factors. Either way, the |
paper |
A Course in Miracles – Original Edition (2) |
| Tx:27.78 | puts things on itself which it has bought with little metal discs or | paper strips the world proclaims as valuable and good. It works to |
| W1:76.3 | really think that you would starve unless you have stacks of green | paper strips and piles of metal discs. You really think a small round |
A Course of Love (3) |
| C:29.11 | in getting it done or ways to avoid doing it at all. Thus have your | paper plates and dishwashers taken the ritual from a meal, your |
| D:1.19 | Dialogue as she who first hears these words and transfers them to | paper. |
| D:Day6.7 | this gestation within the mind and heart, the artist puts pen to | paper, or picks up a guitar, or sings into a tape recorder. Much |
parable |
A Course in Miracles – Original Edition (1) |
| Tx:3.22 | the meaning of the symbol. Correctly understood, it is a very simple | parable which merely speaks of my innocence. The lion and the lamb |
A Course of Love (0) |
parables |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:20.13 | The time of | parables has ended. A new time of no time awaits. Nothing is like |
| T1:7.4 | of the second coming of Christ is here. I have said that the time of | parables has ended and asked you not to look to those historical |
| D:17.25 | This is why you have been told the time of | parables, or stories, has ended. This is why you have been told: “As |
| D:Day1.3 | me. You will return to level ground with eyes unopened and listen to | parables once again and learn once again from the stories of others. |
parade |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| A.32 | been recognized. Individuals can be encouraged here to “watch the | parade go by” as what has gone unhealed is brought forward for |
paradise |
A Course in Miracles – Original Edition (4) |
| Tx:11.87 | had you not believed that it was the Father Who drove him out of | paradise. For in that belief, the knowledge of the Father was lost, |
| Tx:20.25 | and with him beside you, you shall this day enter with him to | Paradise and know the peace of God. |
| Tx:20.26 | You who were prisoners in separation are now made free in | Paradise. And here would I unite with you, my friends, my brothers, |
| W2:266.2 | This day we enter into | paradise, calling upon God's name and on our own, acknowledging our |
A Course of Love (20) |
| C:11.9 | self as a body, it is easier to accept that your banishment from | paradise was God's decision, not your own. You think you can be |
| C:12.12 | On a lovely day and in a lovely place you can see that creation's | paradise still exists, but nowhere can you find the being God created |
| C:14.4 | the victor. For if after death your creator God provided you with a | paradise not of this world, a separate place to honor your |
| C:18.1 | Many of you believe God's creation included the fall from | paradise as described in the biblical story of Adam and Eve and in |
| T1:8.9 | your resurrected self! There is no longer a god-head to follow into | paradise. Take not the example of any of these and know instead the |
| T3:2.11 | or God. Why should you be more inclined to believe that you left a | paradise in order to live a while in a form that would cause you much |
| T3:2.11 | has seemed to be a belief in a God that would banish you from | paradise for your sins. We have worked, thus far, to change your idea |
| T3:9.6 | The | paradise that is the truth seems to lie far beyond the house of |
| D:16.19 | your image of heaven, or any image you have had of heaven on earth, | paradise found. |
| D:Day1.18 | me move forward and speak a moment of Adam and Eve and the fall from | paradise. Let us extend our idea of the creation story to include the |
| D:Day1.23 | threat of doom. Myth too stops short of fulfillment, of return to | paradise. |
| D:Day1.24 | Yet this return to | paradise, to your true Self and your true home, is written within |
| D:Day1.24 | not yet written, the future not yet created. To the realization of | paradise and of your true Self and true home, in a form that will |
| D:Day16.15 | everything. All feeling and all thoughts of love extended into the | paradise of creation. This was the Garden of Eden, the Self, the All |
| D:Day16.15 | hell or hell on earth. Love and fear existed simultaneously as did | paradise and hell. This became your world, which slowly grew from a |
| D:Day16.15 | your world, which slowly grew from a world primarily made up of | paradise and love, to a world primarily made up of hell and fear |
| D:Day16.15 | primarily made up of hell and fear because as more was expelled from | paradise, more was perceived as hellish or fearful. Less of love was |
| D:Day16.16 | everything—as love, which is everything—embraces it. This is | paradise re-found. |
| D:Day18.12 | the relationship of self to all must become known in order for the | paradise that has been re-found to be recreated for everyone. What |
| D:Day18.12 | for everyone. What else would life be for but to make the invisible | paradise of love visible and livable for all? |
paradox |
A Course in Miracles – Original Edition (7) |
| Tx:15.4 | as an end to pain, would it be feared? We have seen this strange | paradox in the ego's thought system before, but never so clearly as |
| Tx:27.15 | To witness sin and yet forgive it is a | paradox which reason cannot see. For it maintains what has been done |
| Tx:30.55 | Salvation is a | paradox indeed! What could it be except a happy dream? It asks you |
| W1:131.10 | Today we will not choose a | paradox in place of truth. How could the Son of God make time to take |
| W1:166.2 | Here is the | paradox that underlies the making of the world. This world is not the |
| M:29.4 | Here again is the | paradox often referred to in the course. To say, “Of myself I can do |
| M:29.4 | I can do nothing” is to gain all power. And yet it is but a seeming | paradox. As God created you, you have all power. The image you made |
A Course of Love (7) |
| C:18.19 | of a state that you cannot recognize in separation. While this is a | paradox, it is not impossible for the simple reason that you never |
| T1:5.3 | When it was said within A Course of Love that the great | paradox of creation is that, while creation is perfect, something has |
| T1:5.3 | made, the suffering you see around you would be no more. This is the | paradox. |
| D:Day6.29 | Now let's address this seeming | paradox. You have been told to do only what you can feel peaceful |
| D:Day11.2 | separation from the oneness in which we exist. This is the great | paradox that unites the world of form and the world of spirit, the |
| D:Day39.37 | Here is where we must return to | paradox, to knowing who you are and who I Am and to constantly |
| D:Day40.20 | It is the Self you long to be as well as the Self you are. This | paradox has kept you as intrigued with the idea of self as with the |
paradoxical |
A Course in Miracles – Original Edition (1) |
| M:11.3 | he made, for it was made by his believing it. Into this strange and | paradoxical situation—one without meaning and devoid of sense, yet |
A Course of Love (0) |
paragraph |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T3:14.10 | unforgivable, now is the time to let them go. If you have read the | paragraph above and feel it is fine for some others not to regret |
parallel |
A Course in Miracles – Original Edition (5) |
| Tx:6.31 | Holy Spirit guides. You might remember that the human eye perceives | parallel lines as if they meet in the distance, which is the same |
| Tx:6.36 | God's creations, bringing all of your perceptions into the one | parallel line which the Holy Spirit sees. This line is the direct |
| Tx:7.1 | your creative power differs from His. Even in this world there is a | parallel. Parents give birth to children, but children do not give |
| Tx:14.2 | cannot understand how much your Father loves you, for there is no | parallel in your experience of the world to help you understand it. |
A Course of Love (1) |
| T3:19.15 | of the truth. But in this time of Christ, a new time, a time without | parallel or comparison, this will not be possible. It has been said |
parallels |
A Course in Miracles – Original Edition (4) |
| Tx:6.80 | although it is a giant step toward the unified perception which | parallels God's knowing. |
| Tx:7.10 | within the Kingdom and restores its wholeness in your minds. This | parallels creation, because it unifies by increasing and |
| Tx:15.53 | always known you exactly as He knows you now. The holy instant | parallels His knowing by bringing all perception out of the past, |
A Course of Love (0) |
paralyze |
A Course in Miracles – Original Edition (1) |
| Tx:1.86 | shell, but he cannot express nothing at all. He can wait, delay, | paralyze himself, reduce his creativity to almost nothing, and even |
A Course of Love (0) |
parameter |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:8.3 | ability it may represent. We concentrate on this idea as the first | parameter of the territory of your conscious awareness as you let |
| D:8.7 | increase your comfort level, and will help establish it as the first | parameter in the territory of your conscious awareness. |
parameters |
A Course in Miracles – Original Edition (0) |
A Course of Love (9) |
| C:23.21 | You then can move forward again, taking form beyond its given | parameters and becoming a miracle worker. |
| T3:2.11 | system has allowed only the acceptance of a reality within certain | parameters, for it has not allowed you to imagine being able to take |
| T3:21.13 | subject to change, hold yourself to behaviors that fall within the | parameters of your belief system. You think of these things as part |
| D:4.19 | order to build the new—but as structure that will provide you with | parameters in which to begin to experience your new freedom. It is |
| D:4.23 | What has this to do with structure and | parameters? Everything. You cannot deny the old and remain in the |
| D:7.29 | Thus we will begin once again with | parameters, with a territory of shared consciousness, rather than |
| D:8.1 | It is an area of unlimited freedom. Yet we will begin with | parameters that make this area as imaginable to you as possible, |
| D:15.19 | measure, but one you desire to have discussed, just as we discussed | parameters to your state of conscious awareness. |
| D:Day37.15 | are being God? That you have been being God even within the limited | parameters of life as you have known it? |
paramount |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| T3:2.3 | this assumption was accepted, the duality of your existence became | paramount, became the only means you saw of deciphering the world |
| D:Day15.24 | to carry an undivided but spacious consciousness with you will be | paramount and will have many practical as well as spiritual |
| D:Day19.9 | community. It is a way of existence in which relationship is | paramount. It is not listening to a calling to “do” but a calling to |
| D:Day28.9 | a receiver to knowing that giver and receiver are one, is also of | paramount importance. |
| E.14 | you will do, and your willingness to give up this thinking will be | paramount to your realization that everything has changed or that |
parceled |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:7.13 | can prevent the loss entirely by being one. What is joined cannot be | parceled out and scattered, but must remain in wholeness. What is |
parceling |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:9.38 | Like a diversified investment portfolio, you think this | parceling out of different aspects of yourself protects your assets. |
pardon |
A Course in Miracles – Original Edition (36) |
| Tx:5.48 | are a device of the ego for “atoning” without sharing and for asking | pardon without change. The ego never calls for real Atonement and |
| Tx:21.69 | condemn instead, there is he held a prisoner, waiting in chains his | pardon on himself to set him free. |
| Tx:25.85 | could receive it not. Only forgiveness offers miracles. And | pardon must be just to everyone. |
| Tx:27.14 | The unhealed cannot | pardon. For they are the witnesses that pardon is unfair. They would |
| Tx:27.14 | The unhealed cannot pardon. For they are the witnesses that | pardon is unfair. They would retain the consequences of the guilt |
| Tx:27.14 | has done is there to see. Forgiveness is not pity which but seeks to | pardon what it knows to be the truth. Good cannot be returned for |
| Tx:27.14 | you have injured me, and yet because I am the better of the two, I | pardon you my hurt.” His pardon and your hurt cannot exist together. |
| Tx:27.14 | yet because I am the better of the two, I pardon you my hurt.” His | pardon and your hurt cannot exist together. One denies the other and |
| Tx:27.15 | cannot see. For it maintains what has been done to you deserves no | pardon. And by giving it, you grant your brother mercy but retain the |
| Tx:27.24 | given it by you. When you perceive correction is the same as | pardon, then you also know the Holy Spirit's mind and yours are one. |
| Tx:30.70 | forgiveness rests and is but natural. You are not asked to offer | pardon where attack is due and would be justified. For this would |
| Tx:30.70 | you forgive a sin by overlooking what is really there. This is not | pardon. For it would assume that, by responding in a way which is not |
| Tx:30.70 | assume that, by responding in a way which is not justified, your | pardon will become the answer to attack that has been made. And thus |
| Tx:30.70 | will become the answer to attack that has been made. And thus is | pardon inappropriate, by being granted where it is not due. |
| Tx:30.71 | | Pardon is always justified. It has a sure foundation. You do not |
| Tx:30.71 | to what is not real by not perceiving what has not occurred. If | pardon were unjustified, you would be asked to sacrifice your rights |
| Tx:30.72 | arise unless attack is justified, and if it had a real foundation, | pardon would have none. The real world is achieved when you perceive |
| Tx:30.73 | of sin alive. And recognizing God is just, it seems impossible His | pardon could be real. Thus is the fear of God the sure result of |
| Tx:30.73 | could be real. Thus is the fear of God the sure result of seeing | pardon as unmerited. No one who sees himself as guilty can avoid the |
| Tx:30.73 | Creator as it looks upon itself. If you can see your brother merits | pardon, you have learned forgiveness is your right as much as his. |
| Tx:30.75 | forgiveness must be limited. And you have set a goal of partial | pardon and a limited escape from guilt for you. What can this be |
| Tx:30.81 | see as having power to make an idol of the Son of God you will not | pardon. For he has become to you a graven image and a sign of death. |
| Tx:30.87 | in sleep. Look not to separate dreams for meaning. Only dreams of | pardon can be shared. They mean the same to both of you. |
| Tx:31.29 | the mind. The body thinks no thoughts. It has no power to learn, to | pardon, nor enslave. It gives no orders that the mind need serve nor |
| Tx:31.68 | here but holds a concept of himself in which he counts the “good” to | pardon him the “bad.” Nor does he trust the “good” in anyone, |
| W1:134.2 | means is easily corrected when you can accept the fact that | pardon is not asked for what is true. It must be limited to what is |
| W1:134.2 | to everything except illusions. Truth is God's creation, and to | pardon this is meaningless. All truth belongs to Him, reflects His |
| W1:134.2 | to Him, reflects His laws and radiates His Love. Does this need | pardon? How can you forgive the sinless and eternally benign? |
| W1:134.3 | you must forgive the truth and not illusions. You conceive of | pardon as a vain attempt to look past what is there; to overlook the |
| W1:134.4 | Because you think your sins are real, you look on | pardon as deception. For it is impossible to think of sin as true and |
| W1:134.5 | | Pardon is no escape in such a view. It merely is a further sign that |
| W1:134.5 | at best to be concealed, denied, or called another name, for | pardon is a treachery to truth. Guilt cannot be forgiven. If you sin, |
| W1:134.5 | themselves for what they think they did and once again by those who | pardon them. |
| W1:134.8 | The strength of | pardon is its honesty, which is so uncorrupted that it sees illusions |
| W1:192.2 | for it is the means by which untruth can be undone. And who would | pardon Heaven? Yet on earth you need the means to let illusion go. |
| W2:WF.1 | you thought your brother did to you has not occurred. It does not | pardon sins and make them real. It sees there was no sin. And in this |
A Course of Love (0) |
pardoned |
A Course in Miracles – Original Edition (2) |
| Tx:27.15 | is healed. And in his healing lies the proof that he has truly | pardoned and retains no trace of condemnation that he still would |
| Tx:28.7 | seemed to be. Be glad that it is gone, for this is what you would be | pardoned from. And see instead the new effects of cause accepted |
A Course of Love (1) |
| C:16.12 | to the truth where there are no sins to be forgiven, no wrongs to be | pardoned. Forgiveness looks on innocence and sees it where judgment |
pardons |
A Course in Miracles – Original Edition (1) |
| Tx:30.72 | forgiveness is attack. And this is all the world can ever give. It | pardons “sinners” sometimes but remains aware that they have sinned. |
A Course of Love (1) |
| C:16.12 | true love. You think forgiveness looks upon another in judgment and | pardons the wrongs you would enumerate. True forgiveness simply looks |
parent |
A Course in Miracles – Original Edition (2) |
| Tx:3.14 | one up because of its prominent “escape” value. In milder forms a | parent says, “This hurts me more than it hurts you,” and feels |
| Tx:4.11 | will one day no longer need him. This is the one real goal of the | parent, teacher, and therapist. This goal will not be achieved by |
A Course of Love (19) |
| C:P.26 | to be and how bad another is perceived to be, the love of the | parent for the child is the same. A son or daughter does not earn the |
| C:5.4 | this friend or that, with husband or wife, with child or employer or | parent. In thinking in these specific terms you lost the meaning of |
| C:10.7 | Think of another, a teacher or a | parent, whose “voice” you hear as you go through your days. Whether |
| C:14.11 | a memory of any relationship, and each of you has one. It can be of | parent and child, of best friends, of a marriage or a partnership, or |
| C:16.16 | has flipped. The child believes she has “stolen” the role of | parent away from the parent without having become a parent. God has |
| C:16.16 | The child believes she has “stolen” the role of parent away from the | parent without having become a parent. God has become the enemy to |
| C:16.16 | the role of parent away from the parent without having become a | parent. God has become the enemy to those who judge just as the |
| C:16.16 | a parent. God has become the enemy to those who judge just as the | parent of a defiant child becomes the enemy in the child's perception. |
| C:16.17 | with this mistake, the child believes that the relationship with the | parent has been severed. It is this belief in a severed relationship |
| C:31.37 | Another relationship that expects change and growth is that of | parent to child. These two relationships have comprised your ideas of |
| T3:1.11 | a professional self in one instance and a social self in another, a | parent in one role and a friend in another, than you did in defining |
| T3:6.1 | a notion that would seem to suggest that the child is less than the | parent. Although you see yourself as the child of your mother and |
| T4:3.6 | as well. Trust became something to be earned. Even the most loving | parent, like unto your most loving image of God, having brought a |
| T4:4.4 | of over-population, this idea was much in evidence. The passing of a | parent was seen, particularly historically, as the time of the child |
| T4:4.4 | was seen, particularly historically, as the time of the child of the | parent coming into his or her inheritance or time of fullness. The |
| T4:4.4 | time of fullness. The power and prestige, the earthly wealth of the | parent, passed historically to the son. |
| T4:8.11 | rebellion was not allowed, it was mutually chosen. Just as, as a | parent, you come to see that you cannot fight a child's nature, no |
| D:Day21.2 | from a teacher—whether that teacher was an actual teacher, or a | parent or a friend—to a student, or in other words, from a giver to |
| D:Day32.6 | would this provide? Wouldn't this suggest a situation similar to a | parent thinking he or she could know him- or herself through |
parent's |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:9.19 | you would have compassion for a child tormented by nightmares. Each | parent's most fervent wish would be to tell a child truthfully there |
| C:12.23 | believe it can occur in truth. What would a child's rejection or a | parent's death mean to those who did not believe in separation? Do |
parents |
A Course in Miracles – Original Edition (3) |
| Tx:7.1 | power differs from His. Even in this world there is a parallel. | Parents give birth to children, but children do not give birth to |
| Tx:7.1 | Parents give birth to children, but children do not give birth to | parents. They do, however, give birth to their children and thus |
| Tx:7.1 | give birth to their children and thus give birth as their | parents do. |
A Course of Love (9) |
| C:6.4 | were most like me, those who watched me grow, worked alongside my | parents, and lived in the same town. This was because they knew I was |
| C:11.8 | way a child reaching the age of adulthood has the right to leave her | parents' home. |
| C:15.4 | even to anyone. You just want to love your mate and children, your | parents or your friends, and would be quite content to have them |
| C:16.16 | is an act against God, and like a child who has dared to defy his | parents, the act of defiance fills the defiant one with boldness. |
| T3:6.1 | you cling to a childish image of yourself as less than what your | parents are. While you may still desire recognition and affirmation |
| T3:15.1 | have chosen to let the past go and enter into new relationships. | Parents have welcomed home errant children to give them the chance to |
| T4:8.10 | conditions perfect to generate its violence? What do you, who are | parents, do with a child who is too impatient, too bright, too eager, |
| D:Day28.3 | Their lives are directed almost totally by external forces, from | parents, to mandatory schooling, to somewhat voluntary schooling. |
| D:Day28.4 | As young people do not usually move away from the home of their | parents until they are at least college age, the opportunity to move |
park |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:7.28 | a yard, or farm, perhaps a public spot that has become a favorite | park or lake or beach that you consider partially yours. You have a |
parody |
A Course in Miracles – Original Edition (4) |
| Tx:24.62 | is this child of earth on whom such love is lavished? What is this | parody of God's creation that takes the place of yours? And where are |
| Tx:29.47 | proclaims a message other than an idol found that represents a | parody of life which in its lifelessness is really death, conceived |
| W1:95.1 | you have changed yourself already. You see yourself as a ridiculous | parody on God's creation—weak, vicious, ugly and sinful, miserable |
| W1:121.4 | as it beholds its own projections rising to attack its miserable | parody of life. It wants to live, yet wishes it were dead. It wants |
A Course of Love (1) |
| C:14.24 | You have thus placed love and heaven together in a | parody of creation's meaning of each. Yes, they go together, and this |
part |
A Course in Miracles – Original Edition (596) |
| Tx:1.28 | 25. Miracles are | part of an interlocking chain of forgiveness which, when completed, |
| Tx:1.29 | I stand at the end in case you fail temporarily. The purpose of my | part in the Atonement is the canceling out of all lacks of love which |
| Tx:1.30 | really means “undoing.” The undoing of fear is an essential | part of the Atonement value of miracles. |
| Tx:1.31 | to the recognition of your original state, you naturally become | part of the Atonement yourself. As you share my inability to |
| Tx:1.50 | 36. Christ-controlled miracles are | part of the Atonement, but Christ-guidance is personal [and leads to |
| Tx:2.15 | a fearful dream, he may initially interpret the light itself as a | part of his own dream and be afraid of it. However, when he awakens |
| Tx:2.45 | only the first step in correcting this kind of distortion. It alters | part of the misperception but not all of it. It does recognize, |
| Tx:2.50 | already provided and does not involve any effort at all on their | part. Their egocentricity usually misperceives this as personally |
| Tx:2.73 | to correct it. You would not tolerate insane behavior on your | part and would hardly advance the excuse that you could not help it. |
| Tx:2.77 | conflicted behavior, which is intolerable to yourself because the | part of the will that wants to do something else is outraged. |
| Tx:2.93 | you that you do not guard your thoughts carefully except for a small | part of the day and somewhat inconsistently even then. You may feel |
| Tx:2.101 | God created are His Sons, then every Soul must be an integral | part of the whole Sonship. You do not find the concept that the whole |
| Tx:2.103 | Any | part of the Sonship can believe in error or incompleteness if he so |
| Tx:2.111 | there is no reason for fear to remain with him. This is his | part in the Atonement. |
| Tx:3.19 | disappears, and level confusion vanishes. The Son of God is | part of the Holy Trinity, but the Trinity itself is One. There is |
| Tx:3.42 | conflict arises from the same basis as interpersonal conflict. One | part of the psyche perceives another part as on a different level and |
| Tx:3.42 | as interpersonal conflict. One part of the psyche perceives another | part as on a different level and does not understand it. This makes |
| Tx:3.45 | or it would merely cease to be. This is impossible because it is | part of the Soul which God created and which is therefore eternal. |
| Tx:3.57 | of shifting and changing focus. Evaluation is an essential | part of perception, because judgments must be made for selection. |
| Tx:3.58 | can only be known. All of it is equally true, and knowing any | part of it is to know all of it. Only perception involves partial |
| Tx:4.15 | is indeed a fearful attempt, but to see it as it is. You are | part of reality, which stands unchanged beyond the reach of your ego |
| Tx:4.27 | need they feel to protect them. This is because they regard them as | part of themselves. No one disowns something he regards as a very |
| Tx:4.27 | of themselves. No one disowns something he regards as a very real | part of himself. Man reacts to his ego much as God does to His Souls: |
| Tx:4.39 | be understood only within the thought system of which they are a | part. That is why psychologists are concentrating increasingly on the |
| Tx:4.55 | sane mind is perfectly conscious, is ruthlessly banished from the | part of the mind which the ego rules. The ego is desperate because it |
| Tx:4.66 | of Christ means nothing more than the end of the ego's rule over | part of the minds of men and the healing of the mind. I was created |
| Tx:4.71 | mind becomes actually dazed. Being told by the ego that it is really | part of the body and that the body is its protector, the mind is also |
| Tx:4.89 | charge of the whole Atonement. This is only because I completed my | part in it as a man and can now complete it through other men. My |
| Tx:4.94 | part of it splits, so only part of it is concrete. The concrete | part is the same part that believes in the ego because the ego |
| Tx:4.94 | so only part of it is concrete. The concrete part is the same | part that believes in the ego because the ego depends on the |
| Tx:4.94 | in the ego because the ego depends on the specific. It is the | part that believes your existence means you are separate. |
| Tx:4.100 | with which to judge such offerings. But unless you take your | part in the creation, His joy is not complete because yours is |
| Tx:4.103 | of help, but it is often little more than a painful attempt on the | part of the halt to lead the blind. |
| Tx:5.2 | and to make one. That is why it makes no difference to what | part or by what part of the Sonship the healing is done. Every part |
| Tx:5.2 | one. That is why it makes no difference to what part or by what | part of the Sonship the healing is done. Every part benefits and |
| Tx:5.2 | part or by what part of the Sonship the healing is done. Every | part benefits and benefits equally. |
| Tx:5.5 | perceive their oneness and become glad. This gladness calls to every | part of the Sonship to rejoice with them and lets God Himself go out |
| Tx:5.10 | The Holy Spirit is the only | part of the Holy Trinity which is symbolic. He is referred to in the |
| Tx:5.22 | knowledge is sure. God is not in you in a literal sense; you are | part of Him. When you chose to leave Him, He gave you a Voice to |
| Tx:5.25 | chooses right. The Holy Spirit is your Guide in choosing. He is the | part of your mind which always speaks for the right choice because |
| Tx:5.28 | cannot be as one. What better vocation could there be for any | part of the Kingdom than to restore it to the perfect integration |
| Tx:5.32 | between the two ways of thinking would not be open to healing. He is | part of the Holy Trinity because His Mind is partly yours and also |
| Tx:5.33 | the Call for God, it is also the idea of God. Since you are | part of God, it is also the idea of yourself as well as of all the |
| Tx:5.33 | ideas, because it follows the laws of the Universe of which it is a | part. Therefore, it is strengthened by being given away. It increases |
| Tx:5.41 | with an unwilling learner without going counter to his will because | part of his will is still for God. Despite the ego's attempts to |
| Tx:5.41 | will is still for God. Despite the ego's attempts to conceal this | part, it is still much stronger than the ego, even though the ego |
| Tx:5.42 | because it is a place of peace, and peace is of God. You who are | part of God are not at home except in His peace. If peace is |
| Tx:5.43 | God in remembrance of me. He is in Holy Communion always, and He is | part of you. He is your Guide to salvation, because He holds the |
| Tx:5.45 | we know what God creates is eternal. What fear has hidden still is | part of you. |
| Tx:5.46 | belongs to you because you created it. It is yours because it is a | part of you, just as you are part of God because He created you. |
| Tx:5.46 | created it. It is yours because it is a part of you, just as you are | part of God because He created you. |
| Tx:5.47 | been born, but it can increase as you are willing to return the | part of your mind that needs healing to the higher part and thus |
| Tx:5.47 | to return the part of your mind that needs healing to the higher | part and thus render your creating undivided. |
| Tx:5.50 | is possible even in this world to listen to one voice. If you are | part of God and the Sonship is one, you cannot be limited to the |
| Tx:5.50 | to the “self” the ego sees. Every loving thought held in any | part of the Sonship belongs to every part. It is shared because it |
| Tx:5.50 | loving thought held in any part of the Sonship belongs to every | part. It is shared because it is loving. Sharing is God's way of |
| Tx:5.55 | My | part in the Atonement is not complete until you join it and give it |
| Tx:5.61 | The ego is the | part of the mind which believes in division. How can part of God |
| Tx:5.61 | The ego is the part of the mind which believes in division. How can | part of God detach itself without believing it is attacking Him? We |
| Tx:5.62 | that you believe it is possible to attack God. You believe that a | part of Him has been torn away by you. The classic picture of fear |
| Tx:5.67 | wrong. The function of thought comes from God and is in God. As | part of His Thought, you cannot think apart from Him. |
| Tx:5.73 | know God. Remember the Kingdom always, and remember that you who are | part of the Kingdom cannot be lost. The mind that was in me is in |
| Tx:5.76 | undo it in you because it does not belong in your mind, which is | part of God. |
| Tx:5.78 | The ego will not be destroyed because it is | part of your thought, but because it is uncreative and therefore |
| Tx:5.78 | it will be reinterpreted entirely to release you from fear. The | part of your thought which you have given to the ego will merely |
| Tx:5.93 | His plan perfectly explicit to you and have also told you of your | part in His plan and how urgent it is that you fulfill it. There is |
| Tx:5.95 | is nevertheless within you because God placed it there. Your | part is merely to return your thinking to the point at which the |
| Tx:6.9 | it is assailable. You are not asked to be crucified, which was | part of my own teaching contribution. You are merely asked to follow |
| Tx:6.21 | a similar reversal. Judas was my brother and a Son of God, as much a | part of the Sonship as myself. Was it likely that I would condemn him |
| Tx:6.25 | Any split in will must involve a rejection of | part of it, and this is the belief in separation. The wholeness of |
| Tx:6.30 | cannot be anywhere that God did not put you, and God created you as | part of Him. That is both where you are and what you are. It is |
| Tx:6.32 | with each other, because they were created neither partially nor in | part. The Holy Spirit enables you to perceive this wholeness now. |
| Tx:6.38 | Spirit is One. No darkness abides anywhere in the Kingdom, but your | part is only to allow no darkness to abide in your own mind. This |
| Tx:6.40 | mind can never be defiled. The ego never was and never will be | part of it, but through the ego you can hear and teach and learn |
| Tx:6.43 | is to teach peace. By learning it through projection, it becomes a | part of what you know, because you cannot teach what you have |
| Tx:6.46 | When God created you, He made you | part of Him. That is why attack within the Kingdom is impossible. |
| Tx:6.46 | itself as separate and outside its maker, thus speaking for the | part of your mind that believes you are separate and outside the Mind |
| Tx:6.48 | The ego cannot hear the Holy Spirit, but it does believe that | part of the same mind that made it is against it. It interprets |
| Tx:6.48 | to the body, not the mind, as its ally, because the body is not | part of you. This makes the body the ego's friend. It is an alliance |
| Tx:6.49 | its “enemy” can end them both merely by knowing they are not | part of him, they join in the attack together. This is perhaps the |
| Tx:6.50 | questions which the ego raises. You are a Child of God, a priceless | part of His Kingdom, which He created as part of Him. Nothing else |
| Tx:6.50 | a Child of God, a priceless part of His Kingdom, which He created as | part of Him. Nothing else exists, and only this is real. You have |
| Tx:6.63 | can be shared. The body is separate and therefore cannot be | part of you. To be of one mind is meaningful, but to be of one |
| Tx:6.94 | did not keep only the Kingdom of God in your minds and thus placed | part of your mind outside it. What you have made has thus divided |
| Tx:7.3 | Your creations belong in you, as you belong in God. You are | part of God, as your sons are part of His Sons. To create is to love. |
| Tx:7.3 | in you, as you belong in God. You are part of God, as your sons are | part of His Sons. To create is to love. Love extends outward simply |
| Tx:7.27 | therefore your friend. We said before that the ego's friend is not | part of you, since the ego perceives itself as at war and therefore |
| Tx:7.31 | already there and thereby reawaken it. This is why the healer is | part of the resurrection and the life. The Spirit is not asleep in |
| Tx:7.31 | life. The Spirit is not asleep in the minds of the sick, but the | part of the mind that can perceive it and be glad is. |
| Tx:7.34 | step toward the knowledge that you are in God, because you are | part of Him. The miracles which the Holy Spirit inspires can have no |
| Tx:7.34 | Holy Spirit inspires can have no order of difficulty, because every | part of creation is of one order. This is God's Will and yours. |
| Tx:7.49 | what you understand you can identify with, and by making it | part of you, you have accepted it with love. |
| Tx:7.53 | His creations. You can appreciate the Sonship only as one. This is | part of the Law of Creation and therefore governs all thought. |
| Tx:7.58 | if the mind which made it knew itself. And if it recognized any | part of the Sonship, it would know itself. |
| Tx:7.63 | The ego wants no | part of truth, because the truth is that the ego is not true. If |
| Tx:7.65 | thought] as if it were weak, because you do not believe you are | part of it. |
| Tx:7.66 | Perceived without your | part in it, God's creation is perceived as weak, and those who see |
| Tx:7.70 | is because denial is as total as love. It is as impossible to deny | part of the Sonship as it is to love it in part. Nor is it possible |
| Tx:7.70 | is as impossible to deny part of the Sonship as it is to love it in | part. Nor is it possible to love it totally at times. You cannot be |
| Tx:7.70 | you. Reality cannot be partly appreciated. That is why denying any | part of it means you have lost awareness of all of it. |
| Tx:7.76 | rest by loving. But love everything He created of which you are a | part, or you cannot learn of His peace and accept His gift for |
| Tx:7.79 | Being the | part of your mind which does not believe it is responsible for |
| Tx:7.80 | and you will know that you are in Him with them. They are | part of you, as you are part of God. You are as lonely without |
| Tx:7.80 | that you are in Him with them. They are part of you, as you are | part of God. You are as lonely without understanding this as God |
| Tx:7.81 | Perceive any | part of the ego's thought system as wholly insane, wholly delusional, |
| Tx:7.81 | evaluated all of it. This correction enables you to perceive any | part of creation as wholly real, wholly perfect, and wholly |
| Tx:7.85 | shared. Any attempt to keep part of it and get rid of another | part does not really mean anything. Remember that a conflicted |
| Tx:7.91 | the Soul, because that is how God created it. The Holy Spirit is the | part of the mind that lies between the ego and the Soul, mediating |
| Tx:7.91 | ego, this is partiality, and it therefore responds as if it were the | part that is being sided against. To the Soul, this is truth, |
| Tx:7.91 | is truth, because it knows its fullness and cannot conceive of any | part from which it is excluded. |
| Tx:7.92 | God. Everything He created is given all His power, because it is | part of Him and shares His Being with Him. Creating is the opposite |
| Tx:7.94 | joy, because you do not know your own self-fullness. Exclude any | part of the Kingdom from yourself, and you are not whole. A split |
| Tx:7.95 | into your awareness whenever you will let Him. They are there as | part of your own being, because your fulfillment includes them. The |
| Tx:7.97 | The miracle is a lesson in total perception. By including any | part of totality in the lesson, you have included the whole. You |
| Tx:7.98 | not want it. The only reason why you could possibly want any | part of it is because you do not see the whole of it. You |
| Tx:7.99 | there, exactly where they belong. They belong in your mind as | part of your identification with His, but your state of mind and your |
| Tx:7.112 | denying yours and that of God, Who created you. You cannot deny | part of truth. You do not know your creations, because you do not |
| Tx:8.12 | them to be the same, how can you tell them apart? Can you ask the | part of your mind that taught you to believe they are the same to |
| Tx:8.14 | because it created all things. By creating all things, it made them | part of itself. You are the Will of God, because this is how you |
| Tx:8.14 | Creator creates only like Himself, you are like Him. You are | part of Him Who is all power and glory and are therefore as |
| Tx:8.23 | You can encounter only | part of yourself, because you are part of God, Who is everything. |
| Tx:8.23 | You can encounter only part of yourself, because you are | part of God, Who is everything. His power and glory are everywhere, |
| Tx:8.23 | you and your brothers from every imprisoning thought any | part of the Sonship has accepted. Wrong decisions have no power |
| Tx:8.27 | You were in darkness until God's Will was done completely by any | part of the Sonship. When this was done, it was perfectly |
| Tx:8.34 | with the Son. It cannot be with one and not the other. If you are | part of one, you must be part of the other, because they are one. |
| Tx:8.34 | be with one and not the other. If you are part of one, you must be | part of the other, because they are one. |
| Tx:8.35 | your function as part of It, It is as bereft as you are. No | part of It can be imprisoned if Its truth is to be known. Can you be |
| Tx:8.57 | from his belief in littleness and thus escape from yours. As | part of you, he is holy. As part of me, you are. To communicate |
| Tx:8.57 | and thus escape from yours. As part of you, he is holy. As | part of me, you are. To communicate with part of God Himself is to |
| Tx:8.57 | of you, he is holy. As part of me, you are. To communicate with | part of God Himself is to reach beyond the Kingdom to its Creator |
| Tx:8.57 | to its Creator through His Voice, which He has established as | part of you. |
| Tx:8.61 | the Holy Spirit, it is not. It becomes only a means by which the | part of the mind you have separated from your Soul can reach beyond |
| Tx:8.62 | which is also natural. All mind is whole, and the belief that | part of it is physical, or not mind, is a fragmented (or sick) |
| Tx:8.70 | are inferior is that they may well be inaccurate. Functions are | part of being since they arise from it, but the relationship is not |
| Tx:8.70 | but the relationship is not reciprocal. The whole does define the | part, but the part does not define the whole. This is as true of |
| Tx:8.70 | is not reciprocal. The whole does define the part, but the | part does not define the whole. This is as true of knowledge as it |
| Tx:8.70 | as true of knowledge as it is of perception. The reason to know in | part is to know entirely is because of the fundamental difference |
| Tx:8.70 | is possible. There is no difference between the whole and the | part where change is impossible. |
| Tx:8.81 | you and find you when you meet its conditions. Its conditions are | part of what it is. And this part only is up to you. The rest is of |
| Tx:8.81 | its conditions. Its conditions are part of what it is. And this | part only is up to you. The rest is of itself. You need do so little, |
| Tx:8.81 | You need do so little, because it is so powerful that your little | part will bring the whole to you. Accept then your little part, and |
| Tx:8.81 | little part will bring the whole to you. Accept then your little | part, and let the whole be yours. |
| Tx:8.86 | it is properly understood. There has been a marked tendency on the | part of many of the Bible's followers and also its translators to be |
| Tx:8.89 | His because your meaning is part of His. Your healing, then, is | part of His health since it is part of His Wholeness. He cannot |
| Tx:8.89 | of His. Your healing, then, is part of His health since it is | part of His Wholeness. He cannot lose this, but you can not |
| Tx:8.106 | Christ is in me, and where He is God must be, for Christ is | part of Him. |
| Tx:9.10 | You have a | part to play in the Atonement, but the plan of the Atonement is |
| Tx:9.33 | If your brothers are | part of you, will you accept them? Only they can teach you what you |
| Tx:9.33 | we do belongs to you as well. Every Soul God created is | part of you and shares His glory with you. His Glory belongs to |
| Tx:9.34 | remember creation whenever you recognize part of creation. Each | part you remember adds to your wholeness, because each part is |
| Tx:9.34 | Each part you remember adds to your wholeness, because each | part is whole. Wholeness is indivisible, but you cannot learn of |
| Tx:9.47 | fitting for Him, for you do not want anything else. Return your | part of Him, and He will give you all of Himself in exchange for your |
| Tx:9.51 | you that you are insane and argue that grandeur cannot be a real | part of you because of the littleness in which it believes. |
| Tx:9.57 | irreplaceable in the Mind of God. No one else can fill your | part of it, and while you leave your part of it empty, your eternal |
| Tx:9.57 | God. No one else can fill your part of it, and while you leave your | part of it empty, your eternal place merely waits for your return. |
| Tx:9.60 | nothing beside you, and nothing beside you exists, for you are | part of Him. What except Him can exist? Nothing beyond Him can |
| Tx:9.64 | is that you love your creations as yourself because they are | part of you. Everything that was created is therefore perfectly safe, |
| Tx:9.64 | perfectly safe, because the laws of God protect it by His Love. Any | part of your mind that does not know this has banished itself from |
| Tx:9.69 | for God is in your memory, and His Voice will tell you that you are | part of Him when you are willing to remember Him and know your own |
| Tx:9.70 | perceptual counterpart of creating in the Kingdom. God will do His | part if you will do yours, and His return in exchange for yours is |
| Tx:9.76 | sick. To believe that a Son of God can be sick is to believe that | part of God can suffer. Love cannot suffer, because it cannot |
| Tx:9.77 | can be taken from you. Yet this is impossible, because you are | part of God, Who is all power. |
| Tx:9.79 | which God created because of the calm knowledge that each one is | part of Him. God's Son knows no idols, but he does know his Father. |
| Tx:9.86 | are irreconcilable. Truth is whole and cannot be known by | part of a mind. |
| Tx:9.87 | the split because the split is the sign that you have removed | part of your mind from God's Will, and this means it is out of |
| Tx:9.99 | your call, you have not answered His. He calls to you from every | part of the Sonship because of His love for His Son. If you hear |
| Tx:10.4 | My brother, you are | part of God and part of me. When you have at last looked at the ego's |
| Tx:10.4 | My brother, you are part of God and | part of me. When you have at last looked at the ego's foundation |
| Tx:10.5 | His Son, where He wills His Son to be and where he is. In whatever | part of the Mind of God's Son you restore this reality, you restore |
| Tx:10.6 | is the universe? I and my Father are one with you, for you are | part of us. Do you really believe that part of God can be missing |
| Tx:10.6 | one with you, for you are part of us. Do you really believe that | part of God can be missing or lost to Him? |
| Tx:10.7 | If you were not | part of God, His Will would not be unified. Is this conceivable? Can |
| Tx:10.7 | part of God, His Will would not be unified. Is this conceivable? Can | part of His Mind contain nothing? If your place in His Mind cannot be |
| Tx:10.11 | Could any | part of God be without His love and could any part of His love be |
| Tx:10.11 | Could any part of God be without His love and could any | part of His love be contained? God is your heritage because His one |
| Tx:10.16 | of Him, you know there is but one will. Yet when you attack any | part of God and His Kingdom, your understanding is not perfect, and |
| Tx:10.18 | And denial is as total as love. You cannot deny | part of yourself because the remainder will seem to be unintegrated |
| Tx:10.20 | waiting. You can safely trust His patience, for He cannot leave a | part of God. Yet you need far more than patience. |
| Tx:10.27 | all illusions. Turn toward the light, for the little spark in you is | part of a light so great that it can sweep you out of all darkness |
| Tx:10.30 | For you cannot understand Wholeness unless you are whole, and no | part of the Son can be excluded if he would know the Wholeness of his |
| Tx:10.31 | your Soul by its Creator that you might extend it. Yet if you hate | part of your own Soul, all your understanding is lost because you |
| Tx:10.31 | God created as yourself without love. And since what He created is | part of Him, you are denying Him His place in His own altar. |
| Tx:10.33 | and your own Soul must be unknown to you. Every altar to God is | part of your Soul because the light He created is one with Him. Would |
| Tx:10.35 | If your brothers are | part of you and you blame them for your deprivation, you are |
| Tx:10.65 | of God's Son is the work of the redemption, in which everyone has a | part of equal value. God does not judge His blameless Son. Having |
| Tx:10.68 | Bring only this awareness to the Sonship, and you will have a | part in the redemption as valuable as mine. For your part must be |
| Tx:10.68 | you will have a part in the redemption as valuable as mine. For your | part must be like mine if you learn it of me. If you believe that |
| Tx:10.68 | their equality is their oneness. The whole power of God is in every | part of Him, and nothing contradictory to His Will is either great or |
| Tx:10.86 | To love yourself is to heal yourself, and you cannot perceive | part of you as sick and achieve your own goal. Brother, we heal |
| Tx:10.90 | truth of yourself of the Holy Spirit, who will teach you that, as | part of God, deceit in you is impossible. When you perceive |
| Tx:11.3 | is the Holy Spirit's judgment, it requires no effort at all on your | part. Every loving thought is true. Everything else is an appeal for |
| Tx:11.37 | it is afraid to find. The search is inevitable because the ego is | part of your mind, and because of its source, the ego is not wholly |
| Tx:11.55 | do not want the world. The only thing of value in it is whatever | part of it you look upon with love. This gives it the only reality it |
| Tx:11.62 | Everyone in the world must play his | part in the redemption of the world to recognize that the world has |
| Tx:11.75 | to your Father. That is why the undoing of guilt is an essential | part of the Holy Spirit's teaching. For as long as you feel guilty, |
| Tx:12.52 | wholeness, as I am calling you to join with me. Every voice has a | part in the song of redemption, the hymn of gladness and thanksgiving |
| Tx:12.62 | for help or not to hear the cries of pain that rise to it from every | part of this strange world you made but do not want. The only effort |
| Tx:12.76 | You travel but in dreams while safe at home. Give thanks to every | part of you that you have taught how to remember you. Thus does the |
| Tx:13.7 | the Holy Spirit attune you to reality. The Holy Spirit knows your | part in the redemption and who are seeking you and where to find |
| Tx:13.7 | them. Knowledge is far beyond your individual concern. You, who are | part of it and all of it, need only realize that it is of the Father, |
| Tx:13.87 | who belong to the First Cause, created by Him like unto Himself and | part of Him, are more than merely guiltless. The state of |
| Tx:14.5 | The only | part of your mind that has reality is the part which links you still |
| Tx:14.5 | The only part of your mind that has reality is the | part which links you still with God. Would you have all of it |
| Tx:14.6 | Each one of you has a special | part to play in the Atonement, but the message given to each to share |
| Tx:14.10 | innocence, each in his own way, have joined together, taking their | part in the unified curriculum of the Atonement. There is no unity of |
| Tx:14.14 | The crucifixion has no | part in the Atonement. Only the resurrection became my part in it. |
| Tx:14.14 | has no part in the Atonement. Only the resurrection became my | part in it. That is the symbol of the release from guilt by |
| Tx:14.45 | but reflected to them here. God is no image, and His creations, as | part of Him, hold Him in them in truth. They do not merely reflect |
| Tx:14.64 | from everything you have taught yourselves. How would you know? Your | part is very simple. You need only recognize that everything you |
| Tx:14.68 | It is only because you think that you can run some little | part or deal with certain aspects of your lives alone that the |
| Tx:15.21 | Start now to practice your little | part in separating out the holy instant. You will receive very |
| Tx:15.37 | to join in any plan but His. I call you to fulfill your holy | part in the plan that He has given to the world for its release from |
| Tx:15.51 | is so fragmented that it frequently goes even further—one | part of one aspect suits its purposes, while it prefers different |
| Tx:15.56 | and not suffer guilt. And it is equally impossible to condemn | part of a relationship and find peace within it. Under the Holy |
| Tx:15.78 | from your completion in sudden recognition of the value of his | part in it. In the protection of your wholeness, all are invited |
| Tx:15.85 | only perception you want, it is translated into knowledge by the | part which God Himself plays in the Atonement, for it is the only |
| Tx:15.98 | relationships, in which you are both destroyer and destroyed in | part, but with the idea of being able to be neither completely. And |
| Tx:15.104 | for you endowed it with fear and tried to cast it out though it was | part of you. Who can perceive part of himself as loathsome and live |
| Tx:15.104 | and tried to cast it out though it was part of you. Who can perceive | part of himself as loathsome and live within himself in peace? And |
| Tx:15.111 | I give you to the Holy Spirit as | part of myself. I know that you will be released, unless I want to |
| Tx:16.3 | Your | part is only to remember this—you do not want anything you value |
| Tx:16.5 | the fact that He does know. You are not sure that He will do His | part because you have never yet done yours completely. You will not |
| Tx:16.9 | What you give through Him is for the whole Sonship, not for | part of it. Leave Him His function, for He will fulfill it if you but |
| Tx:16.10 | are at all, their attributes would have to be miraculous, being | part of them. |
| Tx:16.11 | fragment and then to be concerned about the truth of just a little | part of the whole. And this is but a way of avoiding or looking |
| Tx:16.11 | to think of miracles is this: You do not understand them, either in | part or whole. Yet you have done them. Therefore, your |
| Tx:16.12 | told about it, you cannot understand it. The recognition of the | part as whole and of the whole in every part is perfectly natural. |
| Tx:16.12 | it. The recognition of the part as whole and of the whole in every | part is perfectly natural. For it is the way God thinks, and what |
| Tx:16.25 | Your teaching has already done this, for the Holy Spirit is | part of you. Created by God, He left neither God nor His creation. |
| Tx:16.25 | place of what you took in to replace them. They are quite real as | part of the Self you do not know. And they communicate to you through |
| Tx:16.62 | individual. For the ego wants but part of him and sees only this | part and nothing else. |
| Tx:16.66 | you seek to strengthen in the special relationship is really | part of you. And you cannot keep part of the thought system which |
| Tx:16.66 | special relationship is really part of you. And you cannot keep | part of the thought system which taught you it was real and |
| Tx:17.4 | it to one teacher and some to another. And so you learn to deal with | part of truth in one way and in another way the other part. To |
| Tx:17.4 | to deal with part of truth in one way and in another way the other | part. To fragment truth is to destroy it by rendering it meaningless. |
| Tx:17.7 | your heart seem to sing with joy has ever brought you even a little | part of the happiness this sight will bring you. For you will see the |
| Tx:17.22 | relationship. For the Creator of the one relationship has left no | part of it without Himself. |
| Tx:17.23 | This is the only | part of the relationship the Holy Spirit sees because He knows that |
| Tx:17.31 | The ego is hyperalert to threat, and the | part of your mind into which the ego was accepted is very anxious to |
| Tx:17.31 | they are supposed to protect. The separation has nothing in it, no | part, no “reason,” and no attribute that is not insane. And its |
| Tx:17.31 | and no attribute that is not insane. And its “protection” is | part of it, as insane as the whole. The special relationship, which |
| Tx:17.42 | His ascendance. What He has given is His. It shines in every | part of Him as in the whole. The whole reality of your relationship |
| Tx:17.49 | from your distress only by getting rid of each other. You need not | part entirely if you choose not to do so. But you must exclude major |
| Tx:17.62 | goal establishes the fact that everyone involved in it will play his | part in its accomplishment. This is inevitable. No one will fail in |
| Tx:17.65 | of the problem but will make solution impossible. For if you shift | part of the problem elsewhere, the meaning of the problem must be |
| Tx:17.69 | truth. If you lack faith in anyone to fulfill, and perfectly, his | part in any situation dedicated in advance to truth, your |
| Tx:17.71 | your whole relationship in every aspect and complete in every | part. You can leave nothing of yourself outside it and keep the |
| Tx:17.78 | accepted the cause of his awakening as yours. You have assumed your | part in his redemption, and you are now fully responsible to him. |
| Tx:18.4 | it, and every special relationship which you have ever made is | part of it. |
| Tx:18.6 | brought to this could only remain within in quiet and take no | part in all the mad projection by which this world was made. Call it |
| Tx:18.38 | Give Him but what He asks, that you may learn how little is your | part and how great is His. |
| Tx:18.42 | you ask the Holy Spirit's help. That is His function. Your | part is only to offer Him a little willingness to let Him remove |
| Tx:18.42 | little faith, joined with His understanding, He will build your | part in the Atonement and make sure that you fulfill it easily. And |
| Tx:18.59 | else in which your mind enlarges to encompass it. It becomes | part of you as you unite with it. And both become whole as neither is |
| Tx:18.72 | to keep you apart from Him. The body is a tiny fence around a little | part of a glorious and complete idea. It draws a circle, infinitely |
| Tx:18.73 | against the universe. This fragment of your mind is such a tiny | part of it that, could you but appreciate the whole, you would see |
| Tx:18.76 | to the sun and ocean your Self continues, unmindful that this tiny | part regards itself as you. It is not missing; it could not exist |
| Tx:18.77 | whole, which offers all its happiness and deep content to every | part. The little aspect which you think you set apart is no exception. |
| Tx:18.81 | which you tried to hide from Heaven straight into Heaven. No | part of love calls on the whole in vain. No Son of God remains |
| Tx:18.84 | error must be corrected at its source. Therefore, it is the tiny | part of yourself, the little thought that seems split off and |
| Tx:18.85 | This is the little | part of you, you think you stole from Heaven. Give it back to Heaven. |
| Tx:19.6 | to both is to set up a goal forever impossible to attain, for | part of it is sought through the body, thought of as a means for |
| Tx:19.6 | as a means for seeking out reality through attack, while the other | part would heal and therefore calls upon the mind and not the body. |
| Tx:19.11 | Faith is the opposite of fear, as much a | part of love as fear is of attack. Faith is the acknowledgment of |
| Tx:19.17 | the mind is guilty and will forever so remain unless a mind not | part of it can give it absolution. Sin calls for punishment as error |
| Tx:19.25 | cannot be corrected and will be forever desirable. As an essential | part of what the ego thinks you are, you will always want it. And |
| Tx:19.31 | must have extended Himself, and it is impossible that what is | part of Him is totally unlike the rest. If sin is real, God must be |
| Tx:19.33 | it and give His Son a will apart from His and stronger. And each | part of God's fragmented creation would have a different will, |
| Tx:19.48 | this little wisp is lifted up and carried away, never to return, and | part with it in gladness, not regret. For it is nothing in itself and |
| Tx:19.68 | Your little | part is but to give the Holy Spirit the whole idea of sacrifice. |
| Tx:19.81 | of sin, the pride of guilt, the sepulcher of separation—all are | part of your unrecognized dedication to death. The glitter of guilt |
| Tx:20.33 | is not of you, nor need you be concerned with anything except the | part that has been given you to learn. For He Who knows the rest will |
| Tx:20.33 | to it without your help. But think not that He does not need your | part to help Him with the rest. For in your part lies all of it, |
| Tx:20.33 | He does not need your part to help Him with the rest. For in your | part lies all of it, without which is no part complete, nor is the |
| Tx:20.33 | the rest. For in your part lies all of it, without which is no | part complete, nor is the whole completed without your part. The ark |
| Tx:20.33 | which is no part complete, nor is the whole completed without your | part. The ark of peace is entered two by two, yet the beginning of |
| Tx:20.34 | no more leave one of them outside than I could leave you and forget | part of myself. |
| Tx:21.8 | place or anything particular. But you remember from just this little | part how lovely was the song, how wonderful the setting where you |
| Tx:21.11 | of him who knows his Father. Here is the memory of what you are—a | part of this, with all of it within and joined to all as surely as |
| Tx:21.43 | the ego. A holy relationship is one in which you join with what is | part of you in truth. And your belief in sin has been already |
| Tx:21.44 | ego would not hear. The Holy Spirit's purpose was accepted by the | part of your mind the ego knows not of. No more did you. And yet |
| Tx:21.44 | of your mind the ego knows not of. No more did you. And yet this | part with which you now identify is not afraid to look upon itself. |
| Tx:21.45 | This | part has seen your brother and recognized him perfectly since time |
| Tx:21.47 | And now the ego is afraid. Yet what it hears in terror, the other | part hears as the sweetest music—the song it longed to hear since |
| Tx:21.54 | and in this your will must be included. Thus, there must be a | part of you that knows His Will and shares it. It is not meaningful |
| Tx:21.55 | Oh yes, you know this and more than this alone. Yet any | part of knowledge threatens dissociation as much as all of it. And |
| Tx:21.55 | as much as all of it. And all of it will come with any | part. Here is the part you can accept. What reason points to you can |
| Tx:21.55 | as all of it. And all of it will come with any part. Here is the | part you can accept. What reason points to you can see because the |
| Tx:21.57 | The | part of mind where reason lies was dedicated by your will in union |
| Tx:21.63 | continuous? And if there is nothing in between, how can what enters | part be kept away from other parts? Reason would tell you this. But |
| Tx:22.6 | would understand. The brain interprets to the body, of which it is a | part. But what it says, you cannot understand. Yet you have |
| Tx:22.13 | God did not entrust His Son to the unworthy. Nothing but what is | part of Him is worthy of being joined. Nor is it possible that |
| Tx:22.13 | Him is worthy of being joined. Nor is it possible that anything not | part of Him can join. Communication must have been restored to |
| Tx:22.23 | There is no | part of Heaven you can take and weave into illusions. Nor is there |
| Tx:22.38 | can make the wrong decision, but he can delay. And there is no | part of the journey that seems more hopeless and futile than standing |
| Tx:22.55 | you accepted in your relationship corrects the error and lays a | part of Heaven in its place. How blessed are you who let this gift be |
| Tx:22.55 | in its place. How blessed are you who let this gift be given! Each | part of Heaven that you bring is given you. And every empty place |
| Tx:22.58 | there. Through this releasing is the world released. This is your | part in bringing peace. For you have asked what is your function here |
| Tx:22.62 | from your Creator. For only then would it be possible to attack a | part of the creation without the whole, the Son without the Father, |
| Tx:23.5 | but help him rise above it and perceive the light of which he is a | part. Your innocence will light the way to his, and so is yours |
| Tx:23.6 | Nothing around you but is | part of you. Look on it lovingly, and see the light of Heaven in it. |
| Tx:23.6 | and everything you once thought sinful now will be reinterpreted as | part of Heaven. How beautiful it is to walk clean and redeemed and |
| Tx:23.10 | as nature roaring at the wind in anger and proclaiming that it is | part of itself no more. |
| Tx:23.11 | this and make it true? Nor is it up to you to say what shall be | part of you and what is kept apart. The war against yourself was |
| Tx:23.12 | not what form they take. What made them is insane, and they remain | part of what made them. Madness holds out no menace to reality and |
| Tx:23.12 | threaten it in any way. And the reality which they deny is not a | part of them. |
| Tx:23.13 | What you remember is a | part of you. For you must be as God created you. Truth does not |
| Tx:23.14 | power and nothingness. There is nothing you could attack that is not | part of you. And by attacking it, you make two illusions of |
| Tx:23.21 | to truth instead of to each other, they merely disappear. No | part of nothing can be more resistant to the truth than can another. |
| Tx:23.43 | is no compromise of any kind. To compromise is to accept but | part of what you want—to take a little and give up the rest. |
| Tx:23.50 | is raised above the battleground, in it no more. This is your | part—to realize that murder in any form is not your will. The |
| Tx:23.51 | the midst of it, it does seem real. Here you have chosen to be | part of it. Here murder is your choice. Yet from above, the choice |
| Tx:24.14 | one, each one in exile from himself and Him of Whom they are a | part. Nor do they love the Oneness Which created them as one with |
| Tx:24.21 | your specialness. He is in need of your acceptance of himself as | part of you, as you for his. You are alike to God as God is to |
| Tx:24.21 | as God is to Himself. He is not special, for He would not keep one | part of what He is unto Himself, not given to His Son but kept for |
| Tx:24.22 | from what it is and must forever be. You are your brother's; | part of love was not denied to him. But can it be that you have |
| Tx:24.49 | him, his Father waits for your acknowledgment that He created you as | part of Him. |
| Tx:24.50 | could be no universe and no reality. For what God wills is whole and | part of Him because His Will is One. Nothing alive that is not part |
| Tx:24.50 | and part of Him because His Will is One. Nothing alive that is not | part of Him, and nothing is but is alive in Him. Your brother's |
| Tx:24.55 | your peace but in his holiness? And where is God Himself but in that | part of Him He set forever in your brother's holiness that you might |
| Tx:24.56 | that has never been begun and needs no end. What never was is not a | part of you. Yet you will think it is until you realize that it is |
| Tx:24.56 | you. Yet you will think it is until you realize that it is not a | part of him who stands beside you. He is the mirror of yourself |
| Tx:24.58 | you? Then see him not as prisoner to them. It cannot be what governs | part of God holds not for all the rest. You place yourself under the |
| Tx:24.58 | how great the love of God for you must be that He has given you a | part of Him to save from pain and give you happiness. And never doubt |
| Tx:24.58 | specialness will disappear before the Will of God, Who loves each | part of Him with equal love [and care]. The Christ in you can see |
| Tx:25.6 | anything the purpose in your mind upholdeth not. Perception is a | part of what it is your purpose to behold, for means and end are |
| Tx:25.8 | been separate, and Christ abides within your understanding in the | part of you that shares His Father's Will. The Holy Spirit links the |
| Tx:25.8 | you that shares His Father's Will. The Holy Spirit links the other | part, the tiny mad desire to be separate, different, and special, to |
| Tx:25.10 | of time and place as if they were discrete, for while you think that | part of you is separate, the concept of a oneness joined as one is |
| Tx:25.17 | The Holy Spirit is the frame God set around the | part of Him that you would see as separate. Yet its frame is joined |
| Tx:25.20 | perfect Father that He is. And so His joy is made complete when any | part of Him joins in His praise, to share His joy. This brother is |
| Tx:25.46 | each He gives a special function in salvation he alone can fill—a | part for only him. Nor is the plan complete until he finds his |
| Tx:25.46 | plan complete until he finds his special function and fulfills the | part assigned to him to make himself complete within a world where |
| Tx:25.48 | still much to do. And each must do what is allotted him, for on his | part does all the plan depend. He has a special part in time, for |
| Tx:25.48 | him, for on his part does all the plan depend. He has a special | part in time, for so he chose, and choosing it, he made it for |
| Tx:25.48 | there at all.] And this is seen and understood as each one takes his | part in its undoing, as he did in making it. He has the means for |
| Tx:25.58 | Nor is he left without escape from madness, for he has a special | part in everyone's escape. He can no more be left outside without a |
| Tx:25.61 | and direction to the plan in which your special function has a | part. For here your special function is made whole because it shares |
| Tx:25.66 | the victim seen as partly you, with someone else by far the greater | part. And in the total cost, the greater his, the less is yours. And |
| Tx:26.1 | body separate from yours is the expression of a wish to see a little | part of him and sacrifice the rest. Look at the world, and you will |
| Tx:26.2 | never reach and join with what is locked away within the wall. Each | part must sacrifice the other part to keep itself complete. For if |
| Tx:26.2 | is locked away within the wall. Each part must sacrifice the other | part to keep itself complete. For if they joined, each one would lose |
| Tx:26.3 | sacrifice of all the rest. And all the rest must lose this little | part, remaining incomplete to keep its own identity intact. In this |
| Tx:26.26 | sin left vacant do they join as one, in gladness recognizing what is | part of them has not been kept apart and separate. |
| Tx:26.39 | Resurrection has come to take its place. And now you are a | part of resurrection, not of death. No past illusions have the |
| Tx:26.41 | the true existence of the here and now. The real world is the second | part of the hallucination time and death are real and have existence |
| Tx:26.49 | of time do not affect its workings. It is in this world, but not a | part of it. For it is real and dwells where all reality must be. |
| Tx:26.60 | wills you learn what always has been true—that He created you as | part of Him, and this must still be true because ideas leave not |
| Tx:27.26 | correction has been placed outside yourself on one who cannot be a | part of you while this perception lasts. What is condemned can never |
| Tx:27.26 | it still. This is your brother, focus of your hate, unworthy to be | part of you and thus outside yourself—the other half which is |
| Tx:27.28 | And each forgives the other, that he may accept his other half as | part of him. |
| Tx:27.52 | Who will guarantee that they remain unviolated and unlimited. Your | part is merely to apply what He has taught you to yourself, and He |
| Tx:27.57 | could contain what you believe it holds within. Nor could it tell a | part of God Himself what it should feel and what its function is. Yet |
| Tx:27.65 | recognize their common need. For each one thinks that if he does his | part, the condemnation of the world will rest on him. And it is this |
| Tx:27.65 | world will rest on him. And it is this that he perceives to be his | part in its deliverance. Vengeance must have a focus. Otherwise is |
| Tx:27.67 | The | part you play in salvaging the world from condemnation is your own |
| Tx:27.68 | He cannot doubt his dreams' reality because he does not see the | part he plays in making them and making them seem real. |
| Tx:27.69 | can waken from a dream the world is dreaming for him. He becomes a | part of someone else's dream. He cannot choose to waken from a dream |
| Tx:27.71 | dream in secret. They are one. The dreaming of the world is but a | part of your own dream you gave away and saw as if it were its start |
| Tx:27.71 | secret dream, which you do not perceive, although it caused the | part you see and do not doubt is real. How could you doubt it while |
| Tx:27.81 | you do? Then let us merely look upon the dream's beginning, for the | part you see is but the second part, whose cause lies in the first. |
| Tx:27.81 | upon the dream's beginning, for the part you see is but the second | part, whose cause lies in the first. No one asleep and dreaming in |
| Tx:27.83 | A timelessness in which is time made real; a | part of God which can attack itself; a separate brother as an enemy; |
| Tx:28.4 | But only your desire made the link, and only you have held it to a | part of time where guilt appears to linger still. |
| Tx:28.18 | and dreamed a dream in which you were an alien to yourself and but a | part of someone else's dream. |
| Tx:28.29 | decision to be sick. If you withhold agreement and accept the | part you play in making sickness real, the other mind cannot |
| Tx:28.38 | is a way of finding certainty right here and now. Refuse to be a | part of fearful dreams whatever form they take, for you will lose |
| Tx:28.41 | Be certain, if you do your | part, he will do his, for he will join you where you stand. Call not |
| Tx:28.41 | believe that it is your reality as well as his. You cannot do his | part, but this you do when you become a passive figure in his dream |
| Tx:28.45 | holy is the smallest grain of sand when it is recognized as being | part of the completed picture of God's Son! The forms the broken |
| Tx:28.45 | And every aspect of the Son of God is just the same as every other | part. |
| Tx:28.48 | and perceive that he is not the dream he made. And so he cannot be a | part of yours, from which you both are free. Forgiveness separates |
| Tx:28.49 | which seems to be your enemy, and will attack your brother as a | part of what you hate. There is no compromise. You are your Self or |
| Tx:28.60 | and there is no one who could be untrue to what He wills as | part of what He is. The promise that there is no gap between |
| Tx:28.61 | The beautiful relationship you have with all your brothers is a | part of you because it is a part of God Himself. Are you not sick if |
| Tx:28.61 | you have with all your brothers is a part of you because it is a | part of God Himself. Are you not sick if you deny yourself your |
| Tx:29.15 | of the living God—His Son have life and every living thing be | part of him, and nothing else have life. What you have given “life” |
| Tx:29.17 | for it is you of whom the sacrifice is asked? For He is told that | part of Him belongs to Him no longer. He must sacrifice your self, |
| Tx:29.17 | what is gone from Him becomes your god, protecting you from being | part of Him. |
| Tx:29.24 | He is himself, but not himself alone. And as his Father lost not | part of Him in your creation, so the light in him is brighter still |
| Tx:29.30 | to you. And do not try to hurt him when he fails to take the | part which you assigned to him in what you dream your life was meant |
| Tx:29.32 | upon the Son of God and would behold him waken and be glad. He is a | part of you, and you of him because he is his Father's Son and not |
| Tx:29.33 | was created that you might be whole, for only the complete can be a | part of God's completion, Which created you. |
| Tx:29.44 | himself and seeks for something more than everything, as if a | part of it were separated off and found where all the rest of it is |
| Tx:29.60 | to every living thing as well. And thus is every living thing a | part of you, as of Himself. No idol can establish you as more than |
| Tx:29.62 | and he will waken. For the dream will seem to last while he is | part of it. Judge not, for he who judges will have need of idols |
| Tx:29.62 | the Self he has condemned. Judge not, because you make yourself a | part of evil dreams where idols are your “true” identity and your |
| Tx:29.64 | no salvation in the dream as you are dreaming it. For idols must be | part of it to save you from what you believe you have accomplished |
| Tx:29.65 | make his world remain outside himself, and play that he is but a | part of it. |
| Tx:30.11 | day you want and recognize that something has occurred which is not | part of it. Then realize that you have asked a question by yourself |
| Tx:30.42 | created him. What idol can he need to be himself? For can he give a | part of him away? What is not whole cannot make whole. But what is |
| Tx:30.76 | one appearance must remain apart from healing, one illusion must be | part of truth. And you could not escape all guilt, but only some of |
| Tx:30.77 | brother with the willingness to see him as he is. And do not keep a | part of him outside your willingness that he be healed. To heal is to |
| Tx:30.87 | no meaning. No one has agreed with you on what it means. It is a | part of a distorted script which cannot be interpreted with meaning. |
| Tx:31.8 | so you did not hear it and had lost a friend who always wanted to be | part of you. The soft, eternal calling of each part of God's creation |
| Tx:31.8 | always wanted to be part of you. The soft, eternal calling of each | part of God's creation to the whole is heard throughout the world |
| Tx:31.70 | be. The actions of the body are perceived as coming from the “baser” | part of you and thus of him as well. By focusing upon the good in |
| Tx:31.75 | Behold your role within the universe! To every | part of true creation has the Lord of Love and Life entrusted all |
| W1:14.7 | repertory of horrors at which you are looking. These things are | part of the world you see. Some of them are shared illusions, and |
| W1:14.7 | the world you see. Some of them are shared illusions, and others are | part of your personal hell. It does not matter. What God did not |
| W1:24.4 | You will quickly realize that you have a number of goals in mind as | part of the desired outcome and also that these goals are on |
| W1:31.3 | move on evenly and calmly, without any special investment on your | part. As you sit and quietly watch your thoughts, repeat today's idea |
| W1:35.2 | You will believe that you are | part of where you think you are. That is because you surround |
| W1:35.2 | it to protect the image of yourself that you have made. The image is | part of this environment. What you see while you believe you are in |
| W1:35.5 | In the earlier | part of the mind searching period, you will probably emphasize what |
| W1:35.5 | negative aspects of your perception of yourself. Toward the latter | part of the exercise period, however, more self-inflating descriptive |
| W1:35.9 | But my mind is | part of God's. I am very holy. |
| W1:36.1 | the perceiver to the perceived. You are holy because your mind is | part of God's. And because you are holy, your sight must be holy as |
| W1:36.1 | be without sin a little. You are sinless or not. If your mind is | part of God's, you must be sinless or a part of His Mind would be |
| W1:36.1 | or not. If your mind is part of God's, you must be sinless or a | part of His Mind would be sinful. Your sight is related to His |
| W1:43.7 | Although this | part of the exercise period should be relatively short, be sure that |
| W1:44.2 | yourself, nor is the equipment for seeing outside you. An essential | part of this equipment is the light that makes seeing possible. It is |
| W1:45.2 | as you are. They are in your mind as well, where He is. As you are | part of His Mind, so are your thoughts part of His thoughts. |
| W1:45.2 | well, where He is. As you are part of His Mind, so are your thoughts | part of His thoughts. |
| W1:45.3 | have left. What is thought by the Mind of God is eternal, being | part of creation. |
| W1:49.1 | the day without interrupting your regular activities in any way. The | part of your mind in which truth abides is in constant communication |
| W1:49.1 | with God, whether you are aware of it or not. It is the other | part of your mind that functions in the world and obeys the world's |
| W1:49.1 | that functions in the world and obeys the world's laws. It is this | part which is constantly distracted, disorganized, and highly |
| W1:49.2 | The | part that is listening to the Voice of God is calm, always at rest, |
| W1:49.2 | is calm, always at rest, and wholly certain. It is really the only | part there is. The other part is a wild illusion, frantic and |
| W1:49.2 | and wholly certain. It is really the only part there is. The other | part is a wild illusion, frantic and distraught, but without reality |
| W1:49.2 | of any kind. Try today not to listen to it. Try to identify with the | part of your mind where stillness and peace reign forever. Try to |
| W1:R1.3 | try merely to emphasize the central point and think about it as | part of your review of the idea to which it relates. |
| W1:R1.5 | a haven of isolation for yourself. You will yet learn that peace is | part of you and requires only that you be there to embrace any |
| W1:52.6 | mean? They do not exist, and so they mean nothing. Yet my mind is | part of creation and part of its Creator. Would I not rather join the |
| W1:52.6 | exist, and so they mean nothing. Yet my mind is part of creation and | part of its Creator. Would I not rather join the thinking of the |
| W1:56.5 | God is still everywhere and in everything forever. And we who are | part of Him will yet look past all appearances and recognize the |
| W1:57.6 | [35] My mind is | part of God's. I am very holy. As I share the peace of the world |
| W1:59.6 | no thoughts apart from Him because I have no mind apart from His. As | part of His Mind, my thoughts are His and His thoughts are mine. |
| W1:65.4 | as for all the trivial purposes and goals you will pursue. This is | part of the long range disciplinary training which your mind needs, |
| W1:67.4 | it with His own. We are also trying to emphasize that you are | part of His definition of Himself. |
| W1:68.3 | of its likeness to its Creator, your Self seems to sleep, while the | part of your mind that weaves illusions in its sleep appears to be |
| W1:68.4 | it is certain that God created them like Himself and defined them as | part of Him. It is as sure that those who hold grievances will suffer |
| W1:68.8 | I would see you as my friend that I may remember you are | part of me and come to know myself. |
| W1:71.9 | Do not allow yourself to become depressed or angry at the second | part; it is inherent in the first. And in the first is your full |
| W1:78.12 | remember this throughout the day and take the role assigned to us as | part of God's salvation plan, and not our own. Temptation falls away |
| W1:R2.1 | our last review left off and cover two ideas each day. The earlier | part of each day will be devoted to one of these ideas, and the |
| W1:R2.1 | of each day will be devoted to one of these ideas, and the latter | part of the day to the other. We will have one longer exercise period |
| W1:R2.2 | phase if you find your mind wandering, but try to spend the major | part of the practice period listening quietly but attentively. |
| W1:87.7 | is God's Will you are His Son, [name], and mine as well. This is | part of God's Will for me, however I may see it. |
| W1:92.4 | light that lies beyond them. It unites with light, of which it is a | part. It sees itself. It brings the light in which your Self appears. |
| W1:93.17 | today. You can do much today to bring you closer to accepting the | part in salvation which God has assigned to you. And you can do much |
| W1:95.19 | Do not forget today. We need your help, your little | part in bringing happiness to all the world. And Heaven looks to you |
| W1:96.4 | your self-concept, for it has no place in which it could be really | part of you. If you are Spirit, then the body must be meaningless to |
| W1:98.1 | it where it is not. In gladness we accept it as it is and take the | part assigned to us by God. |
| W1:98.9 | I will accept my | part in God's plan for salvation. |
| W1:98.13 | a happy time again with Him. Tell Him once more that you accept the | part which He would have you take and help you fill, and He will make |
| W1:99.10 | This | part belongs to God, as does the rest. It does not think its solitary |
| W1:100.1 | Just as God's Son completes his Father, so your | part in it completes your Father's plan. Salvation must reverse the |
| W1:100.2 | perfect happiness. Why should you choose to go against His Will? The | part that He has saved for you to take in working out His plan is |
| W1:100.2 | plan is given you that you might be restored to what He wills. This | part is as essential to His plan as to your happiness. Your joy must |
| W1:100.5 | not let ourselves be sad today. For if we do, we fail to take the | part that is essential to God's plan as well as to our vision. |
| W1:100.5 | as to our vision. Sadness is the sign that you would play another | part instead of what has been assigned to you by God. Thus do you |
| W1:100.6 | attempt to understand joy is our function here. If you are sad, your | part is unfulfilled and all the world is thus deprived of joy along |
| W1:100.8 | exercises with the thought today's idea contains. Then realize your | part is to be happy. Only this is asked of you or anyone who wants to |
| W1:112.2 | peace. I welcome them into the home I share with God, because I am a | part of Him. |
| W1:114.3 | [98] I will accept my | part in God's plan for salvation. What can my function be but to |
| W1:114.7 | I will accept my | part in God's plan for salvation. |
| W1:115.3 | [100] My | part is essential to God's plan for salvation. I am essential to |
| W1:115.7 | My | part is essential to God's plan for salvation. |
| W1:125.5 | hold about yourself. He knows His Son and wills that he remain as | part of Him regardless of his dreams, regardless of his madness that |
| W1:127.3 | And it must elude the mind that thinks of it as partial or in | part. There is no love but God's, and all of love is His. There is no |
| W1:127.6 | limits under which you live, and all the changes which you think are | part of human destiny. Today we take the largest single step this |
| W1:127.11 | We will remember them throughout the day because we cannot leave a | part of us outside our love if we would know our Self. At least three |
| W1:128.3 | mind when you perceive salvation here. For what you value you make | part of you as you perceive yourself. All things you seek to make |
| W1:130.7 | meaningless distinctions, nor attempt to bring with us a little | part of unreality as we devote our minds to finding only what is real. |
| W1:130.12 | Accept a little | part of hell as real, and you have damned your eyes and cursed your |
| W1:130.12 | of everything that hell would show to you. All you need say to any | part of hell, whatever form it takes, is simply this: |
| W1:130.13 | see two worlds. I seek my freedom and deliverance, and this is not a | part of what I want. |
| W1:132.14 | God and made to separate the Father and the Son and break away a | part of God Himself and thus destroy His wholeness. Can a world which |
| W1:134.3 | The major difficulty that you find in genuine forgiveness on your | part is that you still believe you must forgive the truth and not |
| W1:135.17 | continuity of any old ideas and sick beliefs. Anticipation plays no | part at all, for present confidence directs the way. |
| W1:135.22 | will anticipate that time today with present confidence, for this is | part of what was planned for us. We will be sure that everything we |
| W1:135.27 | of hope reborn in you, for now you come without defense to learn the | part for you within the plan of God. What little plans or magical |
| W1:136.5 | It is this quick forgetting of the | part you play in making your “reality” which makes defenses seem to |
| W1:138.1 | we think is real. Creation knows no opposite. But here is opposition | part of being “real.” |
| W1:139.5 | is no doubt of this, and yet you doubt it. But you do not ask what | part of you can really doubt yourself. It cannot really be a part of |
| W1:139.5 | what part of you can really doubt yourself. It cannot really be a | part of you that asks this question, for it asks of one who knows the |
| W1:139.5 | asks this question, for it asks of one who knows the answer. Were it | part of you, certainty would be impossible. |
| W1:139.9 | yourself. Look lovingly on them that they may know that they are | part of you and you of them. This does Atonement teach and |
| W1:139.12 | is the recall how dear our brothers are to us in truth, how much a | part of us is every mind, how faithful they have really been to us, |
| W1:R4.1 | Now we review again, this time aware we are preparing for the second | part of learning how the truth can be applied. Today we will begin to |
| W1:151.12 | Such is your resurrection, for your life is not a | part of anything you see. It stands beyond the body and the world, |
| W1:152.2 | If you have the gift of everything, can loss be real? Can pain be | part of peace, or grief of joy? Can fear and sickness enter in a mind |
| W1:152.3 | about. For if what is not true is true as well as what is true, then | part of truth is false, and truth has lost its meaning. Nothing but |
| W1:154.1 | decision off, and to delay commitment to our function. It is not our | part to judge our worth, nor can we know what role is best for us; |
| W1:154.1 | we can do within a larger plan we cannot see in its entirety. Our | part is cast in Heaven, not in hell. And what we think is weakness |
| W1:154.2 | applied, for what, to whom, and when, He chooses and accepts your | part for you. He does not work without your own consent, but He is |
| W1:154.5 | or where they should be carried, he is failing to perform his proper | part as bringer of the Word. |
| W1:154.7 | by giving all the messages away. The messengers of God perform their | part by their acceptance of His messages as for themselves and show |
| W1:154.9 | who are now the messengers of God receive His messages, for that is | part of your appointed role. He has not failed to offer what you |
| W1:154.9 | to offer what you need, nor has it been left unaccepted. Yet another | part of your appointed task is yet to be accomplished. He Who has |
| W1:156.3 | lives. What lives is holy as Himself because what shares His life is | part of Holiness and could no more be sinful than the sun could |
| W1:160.1 | you are unknown to you. What is your Self remains an alien to the | part of you which thinks that it is real but different from yourself. |
| W1:161.2 | Complete abstraction is the natural condition of the mind. But | part of it is now unnatural. It does not look on everything as one. |
| W1:163.9 | we share with You and with all living things, to be like You and | part of You forever. We accept Your thoughts as ours, and our will is |
| W1:164.5 | This is the day when vain imaginings | part like a curtain to reveal what lies beyond them. Now is what is |
| W1:169.5 | words are meaningless. There are no lips to speak them and no | part of mind sufficiently distinct to feel that it is now aware of |
| W1:169.8 | as it always was; forever to remain as it is now. We merely take the | part assigned long since and fully recognized as perfectly fulfilled |
| W1:169.10 | Suffice it, then, that you have work to do to play your | part. The ending must remain obscure to you until your part is done. |
| W1:169.10 | to play your part. The ending must remain obscure to you until your | part is done. It does not matter. For your part is still what all the |
| W1:169.10 | obscure to you until your part is done. It does not matter. For your | part is still what all the rest depends on. As you take the role |
| W1:169.12 | bless the world? How could you finally attain to it forever while a | part of you remains outside, unknowing, unawakened, and in need of |
| W1:170.11 | perceive their own confusion in fear's “enemy,” its cruelty as now a | part of love. And what becomes more fearful than the heart of Love |
| W1:R5.10 | incomplete. It waits for you, as I do. I am incomplete without your | part in me. And as I am made whole, we go together to our ancient |
| W1:183.9 | as sole Creator of reality. And you acknowledge also that His Son is | part of Him, creating in His Name. Sit silently, and let His Name |
| W1:183.10 | forgot and offer it your own remembering. You can accept today the | part you play in its salvation and your own as well, and both can be |
| W1:186.1 | but that which has been given you. It offers your acceptance of a | part assigned to you, without insisting on another role. It does not |
| W1:186.2 | perfectly accomplished. All that we are asked to do is to accept our | part in genuine humility and not deny with self-deceiving arrogance |
| W1:186.2 | have the strength to do. Our minds are suited perfectly to take the | part assigned to us by One Who knows us well. |
| W1:186.5 | value to it. If God's Voice assures you that salvation needs your | part and that the whole depends on you, be sure that it is so. The |
| W1:187.10 | from Him Who is our Source; not distant from one brother who is | part of our One Self Whose innocence has joined us all as one, we |
| W1:189.8 | He Who knows the way to you? You need not know the way to Him. Your | part is simply to allow all obstacles that you have interposed |
| W1:189.8 | and God the Father to be quietly removed forever. God will do His | part in joyful and immediate response. Ask and receive. But do not |
| W1:189.10 | our own as well, be done in us and in the world, that it becomes a | part of Heaven now. Amen. |
| W1:190.3 | is no pain. If pain is real, there is no God. For vengeance is not | part of love. And fear, denying love and using pain to prove that God |
| W1:191.4 | gone. In this one fact is sinlessness proclaimed to be forever | part of everything, the central core of its existence, and its |
| W1:194.6 | to give as much consistent effort as you can to make it be a | part of you. As it becomes a thought which rules your mind, a habit |
| W1:197.4 | matter if another thinks your gifts unworthy. In his mind there is a | part that joins with yours in thanking you. It does not matter if |
| W1:197.7 | to all They have created has no end, for gratitude remains a | part of love. |
| W1:198.2 | It is not a law that knowledge understands, for freedom is a | part of knowledge. To condemn is thus impossible in truth. What seems |
| W1:199.3 | in it and lives united with the home that it has made. It is a | part of the illusion that has sheltered it from being found illusory |
| W1:199.5 | Cherish today's idea, and practice it today and every day. Make it a | part of every practice period you take. There is no thought that will |
| W2:I.8 | And so we start upon the final | part of this one holy year which we have spent together in the search |
| W2:223.1 | and I do not exist apart from Him. He has no thoughts that are not | part of me, and I have none but those which are of Him. |
| W2:228.2 | that Source to enter in a body and to die. My holiness remains a | part of me, as I am part of You. And my mistakes about myself are |
| W2:228.2 | in a body and to die. My holiness remains a part of me, as I am | part of You. And my mistakes about myself are dreams. I let them go |
| W2:WS.2 | So the thought which has the power to heal the split became a | part of every fragment of the mind that still was one but failed to |
| W2:235.2 | is mine. Your Love created me and made my sinlessness forever | part of You. I have no guilt or sin in me, for there is none in You. |
| W2:238.1 | would give Your Son to me in certainty that He is safe Who still is | part of You and yet is mine because He is my Self. |
| W2:240.1 | We are the Son of God. There is no fear in us, for we are each a | part of Love Itself. |
| W2:243.2 | honor all its parts, in which I am included. We are one because each | part contains Your memory, and truth must shine in all of us as one. |
| W2:244.2 | come to threaten God Himself or make afraid what will forever be a | part of Him? |
| W2:247.2 | Your Sons. Your Fatherhood created them and gave them all to me as | part of You and my own Self as well. Today I honor You through them, |
| W2:248.1 | let me be as faithful in disowning falsity. Whatever suffers is not | part of me. What grieves is not myself. What is in pain is but |
| W2:260.1 | I did. Yet as Your thought, I have not left my Source, remaining | part of What created me. Your Son, my Father, calls on You today. Let |
| W2:262.1 | as a stranger to his Father, nor as stranger to myself. For he is | part of me and I of him, and we are part of You Who are our Source, |
| W2:262.1 | as stranger to myself. For he is part of me and I of him, and we are | part of You Who are our Source, eternally united in Your Love, |
| W2:WIC.2 | of despair. For hope forever will abide in Him. Your mind is | part of His and His of yours. He is the part in which God's Answer |
| W2:WIC.2 | abide in Him. Your mind is part of His and His of yours. He is the | part in which God's Answer lies, where all decisions are already made |
| W2:WIC.3 | at peace within the Heaven of your holy mind. This is the only | part of you that has reality in truth. The rest is dreams. Yet will |
| W2:278.1 | lost to all reality. For truth is free, and what is bound is not a | part of truth. |
| W2:283.2 | with God our Father as our only Source and everything created | part of us. And so we offer blessing to all things, uniting lovingly |
| W2:285.2 | to sanity. Your Son is still as You created him. My holiness is | part of me and also part of You. And what can alter Holiness Itself? |
| W2:285.2 | Son is still as You created him. My holiness is part of me and also | part of You. And what can alter Holiness Itself? |
| W2:WISC.1 | merely the correction of mistakes and the return of sanity. It is a | part of the condition which restores the never-lost and |
| W2:317.1 | to fill—a role for me alone. Salvation waits until I take this | part as what I choose to do. Until I make this choice, I am the slave |
| W2:318.1 | parts have but one purpose and one aim? How could there be a single | part that stands aside or one of more or less importance than the |
| W2:WICR.3 | for in creation is His Will complete in every aspect, making every | part container of the whole. Its oneness is forever guaranteed |
| W2:WICR.5 | Whose holiness His own creation shares; Whose holiness is still a | part of us. |
| W2:328.2 | peace. And happily I share that will which You, my Father, gave as | part of me. |
| W2:350.1 | What we forgive becomes a | part of us as we perceive ourselves. The Son of God incorporates all |
| W2:WAI.3 | We are the bringers of salvation. We accept our | part as saviors of the world, which through our joint forgiveness is |
| W2:WAI.3 | the gates of Heaven. Knowledge will return when we have done our | part. We are concerned only with giving welcome to the truth. |
| W2:FL.3 | our own. For all that we forgive we will not fail to recognize as | part of God Himself. And thus His memory is given back completely and |
| M:3.3 | simply to say that any level of the teaching-learning situation is | part of God's plan for Atonement, and His plan can have no levels, |
| M:6.3 | they have done that, they have also given the outcome, for that is | part of the gift. No one can give if he is concerned with the result |
| M:6.3 | giver nor the receiver would have the gift. Trust is an essential | part of giving; in fact, it is the part that makes sharing possible, |
| M:6.3 | the gift. Trust is an essential part of giving; in fact, it is the | part that makes sharing possible, the part that guarantees the giver |
| M:6.3 | of giving; in fact, it is the part that makes sharing possible, the | part that guarantees the giver will not lose but only gain. Who gives |
| M:7.6 | to the exclusion of the patient. It is a failure to recognize him as | part of the self and thus represents a confusion in identity. |
| M:9.1 | Remember that no one is where he is by accident, and chance plays no | part in God's plan. It is most unlikely that changes in his attitudes |
| M:16.2 | They are not yet ready for such lack of structuring on their own | part. What must they do to learn to give the day to God? There are |
| M:21.1 | Strictly speaking, words play no | part at all in healing. The motivating factor is prayer, or asking. |
| M:23.1 | What does calling on his name confer? Why is the appeal to him | part of healing? |
| M:23.2 | created him, and in so doing he has recognized all living things as | part of him. There is now no limit on his power, because it is the |
| M:23.3 | The whole relationship of the Son to the Father lies in him. His | part in the Sonship is also yours, and his completed learning |
| M:24.3 | beliefs. His ego will be enough for him to cope with, and it is not | part of wisdom to add sectarian controversies to his burdens. Nor |
| M:27.4 | The curious belief that there is | part of dying things that may go on apart from what will die does not |
| M:27.7 | could be stated thus: accept no compromise in which death plays a | part. Do not believe in cruelty nor let attack conceal the truth from |
A Course of Love (169) |
| C:P.4 | are the only two states that exist. Since it is impossible to be | part spirit and part ego, assuming there would be such a state in |
| C:P.4 | two states that exist. Since it is impossible to be part spirit and | part ego, assuming there would be such a state in which learning |
| C:P.15 | to you an invisible world in which you can believe but not take | part. You thus have placed the ego at odds with spirit, giving the |
| C:P.28 | Just as there is | part of you that thinks that you are undeserving and made for |
| C:P.28 | are undeserving and made for suffering and strife, there is another | part of you that knows this is not true. Think back, and you will |
| C:P.28 | as it is meant to be; that you are not as you are meant to be. The | part of you that rages against injustice, pain, and horror does so |
| C:P.30 | from their family to begin their “own” life, so have you done as | part of God's family. In the human family the separateness and |
| C:1.6 | It too does not matter. Remind yourself of this as well. This is | part of letting go of the old world to make way for the new. Realize |
| C:2.12 | tiniest fraction of what is true, if you but believe you are a small | part of God no bigger than a pinprick of light in a daunting sun, you |
| C:5.18 | your reality becomes. All that would join with you and become | part of the real world of your creation remains beyond your reach. |
| C:5.22 | within your world, a solution that requires no exertion on your | part, is seen to be of little value. The individual, you reason, is |
| C:5.30 | and thus fear of God. You can accept terror that reigns in another | part of the world because you feel no relationship to it. It is only |
| C:5.32 | of darkness. A day in which the sun shone on your world and you felt | part of everything. Every tree and every flower welcomed you. Every |
| C:6.20 | it pass from one mind to the next as stories often will. It is but | part of your awareness of who you are, an awareness you would deny in |
| C:8.4 | of remembering who you really are. It comes forth from the deepest | part of you, from the center in which you are joined with Christ. It |
| C:8.11 | all your seeking will not reveal the truth. And while there is a | part of you that knows this, you prefer instead of union a game of |
| C:9.38 | be achieved. You speak of balance, and try to find something for one | part of yourself in one place and something for another somewhere |
| C:10.3 | You cannot abandon one tenet and retain another because by retaining | part you retain all. This will lead to seeming failure to learn what |
| C:10.26 | You may laugh at yourself for taking | part in this silly experiment, but you will realize the desire to |
| C:10.27 | more aware of your surroundings, and more aware that your body is | part of everything that is happening. There is your body and six more |
| C:10.27 | of all the “others” traveling it with you. You will feel more a | part of everything rather than less, and be surprised by this feeling. |
| C:11.12 | It is true that your free will is powerful as it is | part, but only part, of what has allowed you to believe in your |
| C:11.12 | It is true that your free will is powerful as it is part, but only | part, of what has allowed you to believe in your separated state. |
| C:12.1 | The word love is | part of your problem with this Course. If I were to take the word |
| C:12.4 | of yourself. Yet you must understand that nothing that is not | part of God is worthy of joining, nor can join with you. What you |
| C:12.5 | of certainty, not of your mind but of your heart. There is a | part of you that thinks, “If I could just be sure…” and stops there, |
| C:12.7 | come of giving up your need to do so. Your desire for certainty is | part of your resistance to any ideas that seem to be about change. |
| C:12.8 | alone will all the others follow—and through no effort on your | part at all. And even this one change is not a change at all, for it |
| C:12.19 | the places in which it would occur or the people that would be | part of it. In short, the external aspects of the life. |
| C:13.5 | courage, and from another like gentleness, and while this is all | part of what you are encouraged to feel, it is simply asked that you |
| C:13.8 | memories that are of your own Self. For no spirit exists that is not | part of you, or you of it. If you find yourself distracted by these |
| C:14.2 | Is it not true that you have made an enemy of creation? Do you feel | part of it and at one with all within it? If not, you have made |
| C:14.2 | different from all the rest, and in this seeking proclaim that one | part of creation is better than another part. You thus seek to |
| C:14.2 | seeking proclaim that one part of creation is better than another | part. You thus seek to fragment creation as you have fragmented your |
| C:14.16 | meant to occur. Although you know not your purpose, at least a | part of you believes that this is true, for there must be some reason |
| C:14.18 | to say that you think otherwise. Yet, since only what you know is | part of your universe, do you not see that it depends on you, and if |
| C:17.2 | that you would fill as your own Self is held for you by another | part of your consciousness that has never left it. It is the reunion |
| C:17.14 | is added to the space in the universe that is yours and has become | part of the whole along with you. All that has proceeded from fear is |
| C:18.2 | Imagine that you are | part of a chain of bodies holding hands and encircling the globe. I |
| C:18.3 | of a universal nature. It is simply less obvious that you are | part of what has established and keeps a universal order, part of a |
| C:18.3 | you are part of what has established and keeps a universal order, | part of a whole that would be a completely different whole without |
| C:18.8 | its sights and sounds, joys and sorrows. And yet you are also | part of the projection, and this is where your awareness now abides, |
| C:19.7 | I was | part of this means, but only part. Fulfillment can be provided by |
| C:19.7 | I was part of this means, but only | part. Fulfillment can be provided by each and every one of your |
| C:19.17 | exists it is highly prized. God is thus “God” due, at least in | part, to what you view as His singularity. You view those who worship |
| C:19.17 | Still, oneness and unity go together, the unity of creation being | part of the oneness of God, and the oneness of God part of the unity |
| C:19.17 | of creation being part of the oneness of God, and the oneness of God | part of the unity of creation. A mind trained by separation can have |
| C:19.24 | you have made between mind and heart are their ability to keep one | part of yourself blameless. Whatever happens, your divided notion of |
| C:19.24 | both protect and conceal. Fault always lies elsewhere. The guiltless | part of you is always free to redeem the guilt-filled self. This idea |
| C:20.17 | exist apart from God. The heartbeat of the world is thus alive and | part of you. This heart connection is what we seek to return you to. |
| C:22.10 | Further, it is the | part of you through which everything within your world passes and |
| C:22.23 | This intimacy itself will allow you to see your “self” as an integral | part of all that exists within your world rather than as the small |
| C:22.23 | You will find that you fulfill a grand purpose, and have a wonderful | part to play in a grand design. You will not feel cheated by losing |
| C:25.14 | invulnerability can only be claimed by those who recognize it as | part of their true identity. Invulnerability will then serve you and |
| C:25.22 | for change that does not necessarily require action on your | part, you will feel some relief. |
| C:26.1 | some amazement that I lived a short life, preached for only a small | part of it, traveled not very far, had few possessions or influential |
| C:27.11 | to all the rest. You matter, and you matter as an interactive | part of the relationship that is life. You are already accomplished |
| C:29.11 | While this is neither good nor bad, this attitude of life as toil is | part of your rebellion against ideas of service. You have no time for |
| C:30.3 | little children, and inhale the world around you in order to make it | part of your Self. Be like the little children, and learn in order to |
| C:31.8 | countries, various cities, but all of you rely on the one Earth as | part of a sameness and interdependence you accept. You are aware that |
| C:31.8 | the cosmos too is something that the Earth and all on the Earth are | part of. You believe fully that you are inseparable from the Earth, |
| C:31.9 | nature of perfection and your own Self as Creator and Created. Being | part of the whole that is your known universe has made you and no |
| C:31.11 | able, in your limited view of yourself, to come up with. There is a | part of you that knows that you have higher thoughts, and knows that |
| C:31.14 | The ego is that | part of yourself that clings to the idea of separation, and thus |
| C:31.26 | you are. What you have learned in truth resides in your mind as a | part of you. What you have not yet learned from awaits your learning |
| T1:2.14 | The sunset is a gift of God. It is what it is. This is the first | part of this example. |
| T1:2.15 | The second | part is its reception. A gift has been given. What is your response? |
| T1:2.16 | The sunset is | part of your human experience. In the lower order of that experience |
| T1:2.17 | is acknowledged. It is a fact of your existence as a human being, a | part of the natural world, a gift of the Creator. Secondly, it is |
| T1:2.21 | God is to be present as a divine being having a human experience. No | part of being is negated. All senses and feelings of the human being |
| T1:5.4 | The second aspect of this fear is fear of the divine. A | part of this fear of the divine is related to the fear of the human |
| T1:5.4 | actually grow stronger as you get closer to the truth. This is the | part of you that believes this communication itself is insane, that |
| T1:5.6 | A | part of you is aware of this and as fearful of the all of everything |
| T1:7.2 | here, as these may not see suffering as pain but only as a natural | part of being human that calls for acceptance. They thus find peace |
| T1:9.4 | of gestation, which is the prelude to resurrection. What was once | part of the mother and father, what would have died without the |
| T2:1.1 | becomes instead something regarded as an ability and later as simply | part of your identity. This is what we are going to explore in this |
| T2:4.2 | You are not only | part of creation, but as has been said many times, a creator, and as |
| T2:4.15 | until it is no longer needed. Anything continuous and ongoing is | part of creation. Thus the very act of undoing old patterns is an act |
| T2:6.5 | abilities within time. You believe that your treasures only become | part of your identity when you have passed beyond the time it takes |
| T2:6.6 | would place on the concept of something being what it is, must be | part of this discussion. |
| T2:6.7 | be what it is, a known fact, an object with an identity, but also | part of the ongoing nature of creation. Could this be true of a chair |
| T2:9.7 | also inherently knows that needs and the fulfillment of needs are | part of the same fabric—they are like puzzle pieces that fit |
| T2:12.10 | it to flourish and show its abundance. The gardener knows she is | part of the relationship that is the garden. A true gardener believes |
| T3:1.6 | unreal reality. It is as if you have been an actor upon a stage, the | part you play as unreal as the setting on which you play it. Yet |
| T3:1.6 | on which you play it. Yet there is a “you” who has been playing the | part, a part that, while developed under the ego's direction, still |
| T3:1.6 | you play it. Yet there is a “you” who has been playing the part, a | part that, while developed under the ego's direction, still allowed |
| T3:1.7 | system of unity and you are left, perhaps, feeling unsure of the | part you are now to play. There is not one of you who has not begun |
| T3:2.4 | discuss the ego's thought system. What you believe about yourself is | part of the foundation that has been built around this system. Now, |
| T3:3.9 | Whether you think such thoughts consciously or not, there is a | part of you that still believes you are not good enough to be the |
| T3:5.4 | walls to ash or a flood that would wash them away, was as much a | part of the survival mechanism of your real Self as was the rush to |
| T3:5.4 | survival mechanism of your real Self as was the rush to rebuild a | part of the survival mechanism of the ego-self. |
| T3:6.5 | or unrecognizable. But it has become, like the ego, so much a | part of your reality that it must, like the ego, be consciously left |
| T3:8.13 | Has not a | part of you always known that suffering does not have to be even |
| T3:14.12 | nature and look upon nature's ability to correct itself. You are a | part of nature. Your body can correct or heal itself, and so can your |
| T3:16.16 | that only seem to have the ability to build upon each other. Let one | part go and soon all the remaining parts will crumble into the dust |
| T3:18.2 | Observation, the ability to observe what the Self expresses, was | part of the original choice for physical form. The word observance |
| T3:18.3 | observer and this relationship causes an effect. Because this was | part of the original choice for the physical experience, it is a |
| T3:21.12 | than these things, although this hasn't as often been considered as | part of what makes you certain of your personal self, are the |
| T3:21.12 | among you rarely count what you have acquired in form as | part of your identity. What you have acquired that is not of form, |
| T3:21.12 | you hold certain. A degree earned or talent developed is seen as | part of your identity, as part of who you are. |
| T3:21.12 | earned or talent developed is seen as part of your identity, as | part of who you are. |
| T3:21.13 | the parameters of your belief system. You think of these things as | part of what make up the totality of who you are, of your personal |
| T4:2.23 | that are likely to have an impact on your life or on your | part of the world. But unless you believe in the ability for what |
| T4:4.8 | Changing form is | part of the pattern of life-everlasting. The change in the form you |
| T4:4.8 | spoken of as that of elevation of the personal self, is a natural | part of the pattern of life-everlasting. It is long over-due. It is |
| T4:5.7 | Just as your finger is but one | part of your body, without being separate from your body, or other |
| T4:5.7 | being separate from your body, or other than your body, you are | part of the body of Christ, the body of energy that makes up the |
| T4:6.1 | Now I ask you to consider the | part you play in the creation of this all-encompassing consciousness. |
| T4:6.1 | you alive or dead, asleep or awake, literally or figuratively, is a | part of the consciousness that is Christ-consciousness. This is why |
| T4:8.12 | rebellion against the constraints of your nature in form thus became | part of the pattern of creation because it was the created's |
| T4:12.4 | you will realize that it also addresses you individually and as | part of the collectivity of the whole. This dialogue will, however, |
| T4:12.16 | rebellion was the effect of the cause of learned wisdom. It became | part of the nature of the human experience by becoming so consistent |
| T4:12.27 | was known to you in the pattern of that design, a pattern that was | part of the pattern of your thoughts, even after the ego came to rule |
| T4:12.27 | ego could have succeeded in becoming the ruler of the personal self. | Part of this design and pattern was the freedom of free will. |
| T4:12.33 | of the design or pattern that reveals our lack of separation is | part of the creation that is before us. It will be mutually decided |
| T4:12.34 | Creation of the new has begun. We are an interactive | part of this creative act of a loving Creator. Creation is a |
| D:2.23 | This is the agreement God asks of you, your | part of the shared agreement that will fulfill the promises of your |
| D:4.11 | without accepting that a divine design exists and that you are | part of it. Remember that our goal here is to deny the old and accept |
| D:4.11 | that the universe exists in divine order, and that your life is | part of that divine design. |
| D:4.15 | have accepted as the truth. Some of these systems of thought were | part of the divine pattern. Contrast is one such system. As a |
| D:4.16 | Other systems of thought were not | part of the divine pattern. The ego is one such system. It may seem |
| D:4.16 | systems, built as they were upon patterns now being recreated, are | part of the old. |
| D:4.29 | is the return of wholeness. This return is not selfish on your | part, but magnanimous. It returns wholeness to you and wholeness to |
| D:4.30 | fail. This will not bring suffering but will end suffering. Your | part is to invite it and accept it when it comes. State your |
| D:6.13 | a grand facilitator of the human spirit's quest for the truth and is | part of what brought you, finally, to the quest to know your Self. |
| D:7.3 | rise or set to separate day into night. Resting and waking will be | part of the same continuum of being. |
| D:7.23 | adaptation, and evolution moves with them. But evolution in time is | part of the old that needs to be left behind. It is a provision of |
| D:8.4 | one of the primary factors leading to this realization because a | part of you has always known this ability was a “given.” That you are |
| D:13.11 | We come now to the second | part of what we are exploring together here, the idea that what you |
| D:Day1.21 | you. When it occurred within me, it occurred within all. It became | part of the continuing story of creation, of creation acted out |
| D:Day1.22 | The story came after the fact. Thus the fulfillment was always | part of the story of creation. It was always part of you as it was |
| D:Day1.22 | fulfillment was always part of the story of creation. It was always | part of you as it was always part of me. |
| D:Day1.22 | of the story of creation. It was always part of you as it was always | part of me. |
| D:Day1.24 | it and made it real for you. You must accept me because I am the | part of you that can guide you beyond what I accomplished to the |
| D:Day2.8 | | Part of this feeling arises from erroneous ideas that remain |
| D:Day2.8 | arises from erroneous ideas that remain regarding your unworthiness. | Part of this feeling arises from the erroneous idea that you can |
| D:Day2.9 | judgments, judgments that arise from your conscience, from that | part of you that has compared your actions to the laws of man and God |
| D:Day3.59 | this Course, this is a matter of all or nothing. You cannot accept | part of one reality and part of another. You cannot accept, for |
| D:Day3.59 | matter of all or nothing. You cannot accept part of one reality and | part of another. You cannot accept, for instance, the compassionate |
| D:Day4.1 | here all the “arguments” that I needed to present in the early | part of this Course just to convince you that you are not alone and |
| D:Day4.6 | The divine design of learning was a given and a natural | part of you, much like breathing. You have no choice about breathing, |
| D:Day4.54 | have to be accepting. Accepting of all that you are. Fear is not a | part of what you are, which is why it cannot remain with you as the |
| D:Day5.9 | as the center of the Self rather than the pump that functions as | part of your body, it will be helpful to have identified this chosen |
| D:Day5.15 | Realize here that although you are now a | part of a community seeking the same goal, the realization, or |
| D:Day10.17 | | Part of the difficulty you find in accepting reliance on your Self is |
| D:Day13.7 | you become completely fearless and totally spacious, for fear is | part of the density of form, being a lack of love. |
| D:Day16.6 | all that has been rejected or ejected. All that has been expelled is | part of the wholeness of the self. As what was ejected or rejected |
| D:Day16.10 | grief, anger, and all else that you feel because these feelings are | part of who you are in the present moment. When you remain in the |
| D:Day19.5 | their brothers and sisters called to “do,” do not have a specific | part to play in establishing the world in which all are able to be |
| D:Day25.2 | within this stillness, however. As it envelopes you, there is a | part of you that will fight back. If there is nothing new to record, |
| D:Day25.2 | new to record, nothing new to learn, no new divine inspiration, a | part of your mind will attempt to create from this nothingness. Allow |
| D:Day28.17 | exist within thought systems that have been externalized and are | part of the world on level ground. These external systems are based, |
| D:Day28.20 | by the variable of time. Said in another way, eternity and time are | part of the same continuum as are properties such as hot and cold. |
| D:Day28.20 | the same continuum as are properties such as hot and cold. They are | part of the same whole that is the constant of all that is whole— |
| D:Day29.5 | so newly discovered and yet always existing within you, has been a | part of the process that has allowed you access to two levels of |
| D:Day29.6 | Your familiarity with your spacious self has also been | part of the process and part of the experience of merging wholeness |
| D:Day29.6 | with your spacious self has also been part of the process and | part of the experience of merging wholeness and separation. While you |
| D:Day30.2 | order for a common denominator to be found, more than one (fraction, | part, or variable) must exist. The purpose of finding a common |
| D:Day37.27 | You have seen this as being separate, or at most as being “a” | part of God—as if you are a drop of water in the ocean—and in |
| D:Day39.11 | behind, are not done away with but only transformed. Relationship is | part of life. Inescapable. Acceptance that our relationship is and |
| A.24 | another's. It is also not about being selfless. These ideas too are | part of the unlearning of this Course and are to be discouraged. |
| A.42 | will realize that your participation in the world as Who You Are is | part of an on-going dialogue, and that it is an on-going aspect of |
part-whole |
A Course in Miracles – Original Edition (1) |
| Tx:8.70 | so its constellation is permanent. The only areas in which | part-whole relationships have any meaning are those in which change |
A Course of Love (0) |
partake |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T1:10.7 | or to feel compassion at another's suffering. But you need not | partake and you cannot partake if you are going to carry the Peace of |
| T1:10.7 | at another's suffering. But you need not partake and you cannot | partake if you are going to carry the Peace of God within you. |
partial |
A Course in Miracles – Original Edition (27) |
| Tx:1.88 | all talents will be shared by all the Sons of God. God is not | partial. All His Children have His total love, and all His gifts |
| Tx:3.26 | and emptiness never find any lasting solace. Innocence is not a | partial attribute. It is not a real defense until it is total. When |
| Tx:3.26 | attribute. It is not a real defense until it is total. When it is | partial, it is characterized by the same erratic nature that holds |
| Tx:3.58 | any part of it is to know all of it. Only perception involves | partial awareness. Knowledge transcends all the laws which govern |
| Tx:3.58 | Knowledge transcends all the laws which govern perception because | partial knowledge is impossible. It is all one and has no separate |
| Tx:10.1 | realize that this must be true. Neither God nor the ego proposes a | partial thought system. Each is internally consistent, but they are |
| Tx:10.1 | but they are diametrically opposed in all respects so that | partial allegiance is impossible. Remember, too, that their results |
| Tx:13.2 | becomes quite apparent if you consider this: There is nothing | partial about knowledge. Every aspect is whole, and therefore no |
| Tx:13.4 | aspects of reality which spring to light under His loving gaze are | partial glimpses of the Heaven that lies beyond them. |
| Tx:15.99 | that would destroy you and does demand total sacrifice of you. No | partial sacrifice will appease this savage guest, for it is an |
| Tx:15.100 | You will not succeed in being | partial hostage to the ego, for it keeps no bargains and would leave |
| Tx:15.100 | it keeps no bargains and would leave you nothing. [Nor can you be | partial host to it.] You will have to choose between total |
| Tx:19.5 | is wholly dedicated to illusions; faith wholly to truth. | Partial dedication is impossible. Truth is the absence of illusion; |
| Tx:20.45 | is one of perfect union and unbroken continuity. The one he made is | partial, self-centered, broken into fragments, and full of fear. The |
| Tx:21.44 | Your liberation still is only | partial—still limited and incomplete, yet born within you. Not |
| Tx:22.28 | would be released entirely from all effects of sin. Would you have | partial forgiveness for yourself? Can you reach Heaven while a single |
| Tx:24.9 | between you? Look fairly at whatever makes you give each other only | partial welcome or would let you think that you are better off apart. |
| Tx:26.14 | yourself, remember this: justice is total. There is no such thing as | partial justice. If the Son of God is guilty, then is he condemned, |
| Tx:26.20 | is a contradiction here in that the words imply a limited reality, a | partial truth, a segment of the universe made true. This is because |
| Tx:30.75 | you think forgiveness must be limited. And you have set a goal of | partial pardon and a limited escape from guilt for you. What can |
| Tx:31.77 | a savior to the rest. To everyone has God entrusted all, because a | partial savior would be one who is but partly saved. The holy ones |
| W1:122.4 | willingness to hear, and less than halfway diligence and | partial trust. |
| W1:127.3 | lies in oneness. And it must elude the mind that thinks of it as | partial or in part. There is no love but God's, and all of love is |
| W1:151.1 | No one can judge on | partial evidence. That is not judgment. It is merely an opinion based |
| W1:161.2 | but fragments of the whole, for only thus could it invent the | partial world you see. The purpose of all seeing is to show you what |
| W1:184.4 | This is the way reality is made by | partial vision, purposefully set against the given truth. Its enemy |
| M:22.1 | this world, because it is the source of a wholly unified perception. | Partial Atonement is a meaningless idea, just as special areas of |
A Course of Love (4) |
| C:P.15 | unites. It does not divide. The truth invites peace, not conflict. | Partial truth is not only impossible, it is damaging. For sooner or |
| D:13.9 | of what you have come to know without sharing in relationship? | Partial expression, yes. But that partial expression will bear the |
| D:13.9 | without sharing in relationship? Partial expression, yes. But that | partial expression will bear the mark of your perspective, and that |
| D:13.9 | expression will bear the mark of your perspective, and that is why | partial truth is never the whole truth, and why the whole truth is |
partiality |
A Course in Miracles – Original Edition (1) |
| Tx:7.91 | between them always in favor of the Soul. To the ego, this is | partiality, and it therefore responds as if it were the part that is |
A Course of Love (0) |
partially |
A Course in Miracles – Original Edition (11) |
| Tx:5.89 | he was both an honest man and a healer. He was therefore only | partially insane and was unable to relinquish the hope of release |
| Tx:6.32 | themselves and with each other, because they were created neither | partially nor in part. The Holy Spirit enables you to perceive this |
| Tx:13.37 | wholly of value. It can merely be appreciated or not. To value it | partially is not to know its value. In Heaven is everything God |
| Tx:17.38 | Two gifts are offered you. Each is complete and cannot be | partially accepted. Each is a picture of all that you can have, seen |
| Tx:19.31 | He must be split and torn between good and evil—partly sane and | partially insane. For He must have created what wills to destroy Him |
| Tx:21.56 | ego never uses it because it does not realize that it exists. The | partially insane have access to it, and only they have need of it. |
| Tx:21.89 | Your answer to the others has made it possible to help you be but | partially insane. And yet it is the final one that really asks if you |
| Tx:22.22 | not at all. For it is wholly true or wholly false and cannot be but | partially believed. And you will either escape from misery entirely |
| W1:70.3 | you belong because of who you are. This is not a role which can be | partially accepted. And you must surely begin to see that accepting |
| M:13.7 | is total. There are no “half sacrifices.” You cannot give up Heaven | partially. You cannot be a little bit in hell. The Word of God has no |
| M:17.4 | of degree. Either truth is apparent or it is not. It cannot be | partially recognized. Who is unaware of truth must look upon |
A Course of Love (7) |
| C:3.10 | continue to believe you are the effect and not the cause. This is | partially due to your concept of the mind. What you conceive it to |
| C:21.4 | your heart. Your heart has not been open to the appeals of love | partially because of your use of concepts. Concepts have been used to |
| D:7.28 | that has become a favorite park or lake or beach that you consider | partially yours. You have a route to and from your work or other |
| D:Day6.2 | a second-best situation. Although it is being handled in this way | partially because to ask you to walk away from your “normal” life for |
| D:Day6.9 | music exists in relationship to its creator. Be it only an idea, a | partially completed rhythm, lyrics without notes, or a completed work |
| D:Day10.35 | What I have often referred to as the urgency of this time has been | partially because of these issues and partially because of your |
| D:Day10.35 | urgency of this time has been partially because of these issues and | partially because of your readiness. It is no accident that these two |
participant |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| D:3.16 | As the Self, you are giver and receiver. Your Self is a full | participant in this dialogue. You as the Self are the truth. You as |
| D:Day8.14 | may know that you dislike gossip only because you have been both a | participant and a victim of it. It may still call up feelings of |
| D:Day10.24 | a monologue, but we are having a dialogue in which you are a full | participant. As much of what you read in these dialogues comes from |
| A.42 | You are not a “student” of The Dialogues but a full | participant in The Dialogues. You have entered the final stages of |
participate |
A Course in Miracles – Original Edition (0) |
A Course of Love (6) |
| C:12.21 | ability to be more than what it was, except for as the son chose to | participate in it. |
| T4:12.4 | dialogue will, however, be ongoing, and this is your invitation to | participate in this dialogue. No matter where you are, no matter what |
| D:14.4 | your invulnerability in order to be a real explorer, and to fully | participate in the discovery that lies beyond the body and mind, form |
| D:Day8.9 | taking place in a present moment situation, will enable you not to | participate, judge, or appear to accept that which you do not truly |
| D:Day18.1 | to anchoring the new within the web of reality. Still others will | participate in both, following their innate desire to facilitate the |
| D:Day29.1 | be separate. Remember that you have already realized the ability to | participate in two levels of experience simultaneously and that |
participated |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:18.14 | now is a choice of participation. In unity, all that you desired was | participated in fully by a mind and heart combined in |
| D:7.21 | Evolution is the time-bound way in which the body has | participated in creation. This is why you have been told that you are |
participating |
A Course in Miracles – Original Edition (0) |
A Course of Love (7) |
| C:8.18 | Now that you are standing back from your body, | participating in this experiment to recognize the surface element of |
| C:10.31 | will find yourself, at times that seem to be “against your will,” | participating in it despite your determination not to do so. Once you |
| C:12.19 | vacation when brought to fruition might reshape the life of the one | participating in it, it would not change who that person was, or who |
| D:6.1 | so that you would not forget the purpose of the learning you were | participating in. Eventually your learning reached an end point as |
| D:6.27 | true Self is fully aware of the elevated Self of form and is fully | participating in its experiences and feelings. The elevated Self of |
| D:Day27.9 | The two levels of experience which you have been | participating in are the joint cornerstones for the biggest |
| D:Day27.14 | This is what we move toward as we practice | participating in two levels of experience simultaneously. We practice |
participation |
A Course in Miracles – Original Edition (0) |
A Course of Love (9) |
| C:9.41 | glory. You run the race as long as you can and, win or lose, your | participation in the race was but the required offering to the idol |
| C:10.26 | as the sense of fun that prompted it, will come without the body's | participation. |
| C:12.22 | Thus, the son's | participation in the idea of separation seemed to bring about a |
| C:12.22 | destiny different than that which had already been written. Yet this | participation could not but proceed from the original idea and could |
| C:18.14 | in relationship to its creator. All that remains now is a choice of | participation. In unity, all that you desired was participated in |
| C:24.4 | with life. This engagement is a promise, a commitment. It requires | participation, involvement, attention, being present. These are the |
| C:25.2 | serving and being served by love. Devotion is a particular type of | participation. It cannot be faked. But it can be practiced. |
| C:25.15 | Involvement flows from | participation and engagement. While it may conjure up notions of |
| A.42 | and live as Who You Are in the world. You will realize that your | participation in the world as Who You Are is part of an on-going |
participatory |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day32.8 | a unifying factor. God is closer, within this idea, to being a | participatory being, but still falls short. Man lives and has free |
particle |
A Course in Miracles – Original Edition (1) |
| W1:191.3 | and you assail the universe alone, without a friend, a tiny | particle of dust against the legions of your enemies. Deny your own |
A Course of Love (1) |
| D:Day24.2 | Wholeness exists in every cell, in each of every smallest | particle of existence. Wholeness exists in you. Nothing can take |
particular |
A Course in Miracles – Original Edition (31) |
| Tx:1.91 | Each one acts according to the | particular hierarchy of needs he establishes for himself. His |
| Tx:2.75 | of mind wandering, thus passively condoning its miscreations. The | particular result does not matter, but the fundamental error does. |
| Tx:4.35 | includes some account of “the creation” and associates this with its | particular perception of magic. The “battle for survival” is nothing |
| Tx:4.94 | It should be clear by now that, while the content of any | particular ego-illusion does not matter, it is usually more helpful |
| Tx:7.22 | ego has learned. The kind of learning is as irrelevant as is the | particular ability which was applied to the learning. You could not |
| Tx:8.107 | requests which are strictly in line with this course. The latter, in | particular, might be incorrectly interpreted as “proof” that the |
| Tx:14.52 | not respond to what a brother really offers you, but only to the | particular perception of his offering by which the ego judges it. |
| Tx:21.8 | wisp of melody, attached not to a person or a place or anything | particular. But you remember from just this little part how lovely |
| W1:2.1 | subjects for its application, do not concentrate on anything in | particular, and do not attempt to include everything in an area or |
| W1:2.2 | your eyes have lighted on it. Make no attempt to include anything | particular, but be sure that nothing is specifically excluded. |
| W1:4.5 | You can also use the idea for a | particular thought which you recognize as harmful. This practice is |
| W1:7.12 | Do not linger over any one thing in | particular, but remember to omit nothing specifically. Glance briefly |
| W1:11.3 | another fairly rapidly since they should not linger on anything in | particular. The words, however, should be used in an unhurried, even |
| W1:16.7 | As usual, use today's idea whenever you are aware of a | particular thought which arouses uneasiness. The following form is |
| W1:21.1 | searching periods are necessary in addition to applying the idea to | particular situations as they arise. Five practice periods are urged, |
| W1:21.6 | as specific as possible. You may, for example, focus your anger on a | particular attribute of a particular person, believing that the anger |
| W1:21.6 | may, for example, focus your anger on a particular attribute of a | particular person, believing that the anger is limited to this |
| W1:31.3 | and go as dispassionately as possible. Do not dwell on any one in | particular, but try to let the stream move on evenly and calmly, |
| W1:34.4 | yourself in an unhurried manner, without applying it to anything in | particular. Be sure, however, not to make any specific exclusions. |
| W1:35.11 | adding the idea to each of them in the form stated above. If nothing | particular occurs to you, merely repeat the idea to yourself with |
| W1:39.8 | without conscious selection and without undue emphasis on any one in | particular, search your mind for every thought that stands between |
| W1:43.17 | If no | particular subject presents itself to your awareness, merely repeat |
| W1:44.8 | While no | particular form of approach is advocated, what is needful is a sense |
| W1:R1.2 | the comments included. Thereafter, it is not necessary to follow any | particular order in considering them, though each one should be |
| W1:74.9 | Think about it briefly but very specifically, identify the | particular person or persons and the situation or situations |
| W1:R2.5 | the comments. These, however, are merely suggestions. It is not the | particular words you use that matter. |
| M:1.3 | teacher of God. The form of the course varies greatly. So do the | particular teaching aids involved. But the content of the course |
| M:9.1 | many previous mistakes as possible are corrected. Relationships in | particular must be properly perceived and all dark cornerstones of |
| M:16.6 | There is one thought in | particular that should be remembered throughout the day. It is a |
| M:25.4 | Him, but what He uses cannot be used for magic. There is, however, a | particular appeal in unusual abilities which can be curiously |
| M:29.2 | highly individualized. And all aspects are under the Holy Spirit's | particular care and guidance. Ask and He will answer. The |
A Course of Love (40) |
| C:P.26 | the same bloodline. Within that bloodline are genes that carry | particular traits and predispositions. A child of one family may |
| C:P.39 | are able to see yourself—as man or woman, as a being existing in a | particular time in history. This one- or at best three-dimensional |
| C:P.39 | If you cannot see yourself “other than” as man or woman living in a | particular place in a particular time, you cannot see your Self. Thus |
| C:P.39 | “other than” as man or woman living in a particular place in a | particular time, you cannot see your Self. Thus Jesus comes to you |
| C:1.12 | to us in several ways. By this I do not mean that there are not | particular objects of your affection. This is not the love of which |
| C:3.1 | alive nor dead. And thus it always was and always will be. It is not | particular to you as human beings. It is in relationship to |
| C:8.18 | existence, you are perhaps more aware than ever before of being in a | particular place and time. As you stand back and observe your body, |
| C:14.30 | In your world love has no meaning unless it is attached to a | particular thing. And as soon as love is attached to a particular, |
| C:14.30 | attached to a particular thing. And as soon as love is attached to a | particular, love's opposite is brought into existence. While you |
| C:21.2 | grasp its meaning or the meaning of eternity. This is because, as a | particular being, you are time-bound. You can realize the eternal |
| C:21.2 | form. Your being is far beyond your imagined reliance on the | particular. The particular is about parts and parts are all you see. |
| C:21.2 | being is far beyond your imagined reliance on the particular. The | particular is about parts and parts are all you see. I remind you of |
| C:21.3 | and feel. It is love conceptualized. It is an abstract rather than a | particular concept, even while having a seeming structure that your |
| C:25.2 | a verb, a means of serving and being served by love. Devotion is a | particular type of participation. It cannot be faked. But it can be |
| C:30.2 | Where are they as they search? Where is their being? If reaching a | particular destination is all that is sought, the journey becomes but |
| T1:7.1 | still be with you. Recall the many times you felt certain that a | particular achievement would complete you and take away your feelings |
| T2:5.4 | along a roadway, they alert you to turn your attention in a | particular direction. |
| D:6.7 | you as non-living forms that cause them to have rigidity and a | particular meaning. But they still are real, even if they are not as |
| D:7.7 | You have been told that you are time-bound only as a | particular self, existing as man or woman in a particular time in |
| D:7.7 | time-bound only as a particular self, existing as man or woman in a | particular time in history. Now you are called to discover how to |
| D:7.8 | by the particularity of time and space. It may still exist in a | particular time and place, but this is simply the nature of one |
| D:7.14 | nonjudgmental love of all. This is a transference of love from the | particular to the universal. Loving all that you are, including your |
| D:7.14 | Loving all that you are, including your body, is not love of the | particular but universal love. The old way in which you related to |
| D:7.14 | you related to your body, be it a love or a hate relationship, was a | particular relationship with the vessel that only seemed to contain |
| D:7.14 | your relationship is with wholeness, you can transfer love from the | particular to the universal by loving all. We are one body, one |
| D:7.18 | are not ongoing aspects of creation, because they are related to | particular forms as they exist in time. Time is not an aspect of |
| D:8.2 | than those who are not seen as having a “natural ability” of this | particular kind. But because you are prone to comparison, many of you |
| D:15.7 | is of lack of movement, is the first element mentioned in this | particular creation story. This first mention of movement is |
| D:Day6.6 | these things be linked to the example of creating art? I choose this | particular example to address this particular time of being |
| D:Day6.6 | of creating art? I choose this particular example to address this | particular time of being in-between. Let us consider the creation of |
| D:Day6.7 | begin as simply as with a few notes “running through the mind” or a | particular turn of phrase that inspires the creator to see these |
| D:Day10.21 | can be joined. That you, as man or woman, existing in this | particular time and space, can join with Christ-consciousness. You |
| D:Day10.28 | Let's continue with this idea a while longer as you consider a | particular person you fondly remember from life and how you have |
| D:Day14.9 | never about escape or rejection. Pass-through is about releasing the | particular while maintaining the relationship. It is what happens in |
| D:Day18.2 | the world without. Christ-consciousness is God within you, your | particular manifestation of God and relationship with the God within. |
| D:Day37.7 | Because you believe you are separate, you created God as a | particular and separate being. |
| D:Day37.9 | have been as intent as you have been on your idea of a separate and | particular God is that you want to believe that there is a |
| D:Day37.13 | This truth, however, has escaped you. So you have been being the | particular self you have “known” or perceived yourself to be—the |
| D:Day37.22 | doing so can also be confusing if it leads to thoughts of God as a | particular being. Yet the idea of God as Father, introduced and |
| D:Day37.31 | or even with yourself. When you cooperatively join, you move the | particular self aside and sometimes glimpse the divine being in |
particularity |
A Course in Miracles – Original Edition (0) |
A Course of Love (7) |
| C:21.2 | the eternal even in your temporary form if you can let go of your | particularity. Particularity has to do with mass, substance, form. |
| C:21.2 | even in your temporary form if you can let go of your particularity. | Particularity has to do with mass, substance, form. Your being is far |
| D:7.7 | how to exist in form without being defined by this time-bound | particularity. |
| D:7.8 | That you are living form does not require you to be defined by | particularity. You can accept the body now as what it is in all its |
| D:7.8 | is in all its manifestations while not seeing it as “bound” by the | particularity of time and space. It may still exist in a particular |
| D:7.26 | beyond the body's boundary and beyond the boundary of time and | particularity. |
| D:8.1 | In this area of the wider circle, there is no time, no space, no | particularity. It is an area of unlimited freedom. Yet we will begin |
particularly |
A Course in Miracles – Original Edition (41) |
| Tx:2.56 | impossible to deny its existence. Those who do so are engaging in a | particularly unworthy form of denial. The term “unworthy” here |
| Tx:2.58 | an “undiluted” miracle, they may be precipitated into panic. This is | particularly likely to occur when upside-down perception has induced |
| Tx:2.81 | The lesson here is quite simple but | particularly apt to be overlooked. I will therefore repeat it, urging |
| Tx:3.12 | This | particularly unfortunate interpretation, which arose out of the |
| Tx:3.12 | followers, has led many people to be bitterly afraid of God. This | particularly anti-religious concept enters into many religions, and |
| Tx:3.14 | It has been | particularly difficult to overcome this because, although the error |
| Tx:3.21 | a notion totally unknown to God. It arises solely from fear. This is | particularly unfortunate because frightened people are apt to be |
| Tx:3.76 | is often ascribed to fear of retaliation by a “father figure,” a | particularly curious idea in view of the fact that no one uses the |
| Tx:4.14 | As long as you dispute this, everything you do will be fearful, | particularly any situation which lends itself to the |
| Tx:4.25 | they were not made either by or with the unalterable. It is | particularly important to realize that this alteration can and does |
| Tx:4.77 | pi to infinity are good examples. A more recent ego attempt is | particularly noteworthy. The idea of preserving the body by |
| Tx:5.77 | unto the third and fourth generation,” as interpreted by the ego, is | particularly vicious. It is used, in fact, as an attempt to guarantee |
| Tx:6.2 | to take me as your model for learning, since an extreme example is a | particularly helpful learning device. Everyone teaches and teaches |
| Tx:8.72 | It has been | particularly difficult to overcome the ego's belief in the body as an |
| Tx:8.72 | to the ego's firm belief that you are not invulnerable? This is a | particularly appealing argument from the ego's point of view because |
| Tx:8.92 | of truth and fear, which would be highly artificial at most, is | particularly inappropriate in the minds of those who do not know what |
| Tx:9.15 | no idea what they are. This is more than mere confusion. It is a | particularly dangerous combination of grandiosity and confusion |
| Tx:9.41 | at such times its confusion increases. The ego is, therefore, | particularly likely to attack you when you react lovingly, because it |
| W1:4.5 | you may find the suspension of judgment in connection with thoughts | particularly difficult. Do not repeat these exercises more than three |
| W1:7.1 | This idea is | particularly difficult to believe at first. Yet it is the rationale |
| W1:13.1 | perceive something that has no meaning. On the contrary, you will be | particularly likely to think you do perceive it. |
| W1:29.4 | to avoid the tendency toward self-directed selection, which may be | particularly tempting in connection with today's idea because of its |
| W1:31.5 | The idea for today is a | particularly useful one to use as a response to any form of |
| W1:37.9 | exercises consist of repeating the idea as often as you can. It is | particularly helpful to apply it silently to anyone you meet, using |
| W1:39.14 | repeat today's idea, or preferably both. If temptations arise, a | particularly helpful form of the idea is: |
| W1:43.15 | throughout the day to various situations and events which may occur, | particularly to those which distress you in any way. For this kind of |
| W1:44.3 | suggested before and which we will utilize increasingly. It is a | particularly difficult form for the undisciplined mind and represents |
| W1:48.2 | eyes and repeat the idea slowly to yourself several times. It is | particularly important that you use the idea immediately should |
| W1:R1.4 | when you are alone in a quiet place if possible. This is emphasized | particularly for reviews at your stage of learning. It will be |
| W1:64.10 | about them and about nothing else. This will be difficult at first | particularly, since you are not proficient in the mind discipline |
| W1:67.7 | It will be | particularly helpful today to practice the idea for today as often as |
| W1:74.9 | If there is one conflict area which seems | particularly difficult to resolve, single it out for special |
| W1:80.6 | the idea with deep conviction as frequently as possible. And be | particularly sure to remember to apply the idea for today to any |
| W1:91.12 | period, try to experience these truths about yourself. Concentrate | particularly on the experience of strength. Remember that all sense |
| W1:95.7 | as few as possible. Using the first five minutes of the hour will be | particularly helpful since it imposes firmer structure. Do not, |
| W1:95.9 | your unwillingness to let them go. Let us therefore be determined, | particularly for the next week or so, to be willing to forgive |
| W1:133.1 | Sometimes in teaching there is benefit, | particularly after you have gone through what seems theoretical and |
| M:16.8 | himself throughout the day of his protection. How can he do this, | particularly during the time when his mind is occupied with external |
| M:21.1 | to keep them in the illusion of separation. Words can be helpful, | particularly for the beginner, in helping concentration and |
| M:25.5 | have not seen through the ego's defenses here, although they are not | particularly subtle. Yet, given a remaining wish to be deceived, |
A Course of Love (11) |
| C:13.3 | will return to you. Do not apply any effort to these exercises, | particularly not that of recalling spirit. Just let impressions come |
| C:29.2 | you realize it or not, you associate service with subjugation, | particularly the idea of service to a higher Will or higher Cause. |
| T1:10.2 | as a lack. You will think something is wrong. You will feel this | particularly when others around you experience extremes. A friend is |
| T3:20.6 | of the situation, to offer encouragement. If the situation is | particularly grim—and realize that this too is a judgment, for some |
| T4:1.3 | you as you still find it hard to believe in your own worthiness, and | particularly in your own chosenness. It is this idea of being chosen |
| T4:4.4 | this idea was much in evidence. The passing of a parent was seen, | particularly historically, as the time of the child of the parent |
| D:2.13 | personal control and so patterns of personal control have become | particularly entrenched. Thus have you learned ideas such as “when |
| D:Day6.27 | task, you are almost surely feeling this devotion extend to others, | particularly those who, along with us, work toward its |
| D:Day9.24 | Your freedom is contingent upon your ability to give up your images, | particularly the image you hold of an ideal self. It is contingent |
| D:Day28.8 | on all the changes that have come before it, including, and most | particularly, on that which was most recently spoken of, that of |
| A.40 | This is what dialogue, | particularly the dialogue that is an exchange between “two or more |
particulars |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:5.5 | Relationship exists apart from | particulars. This is what you can't conceive of and what your heart |
| C:21.2 | what was said earlier concerning relationships existing apart from | particulars. I repeat that relationship exists between one thing and |
| D:13.5 | You have previously learned of everything in parts and details and | particulars. While you are perfectly capable of coming to know in |
| D:Day35.16 | has led to this desire. Creation itself, which stands apart from | particulars but united with wholeness, has led to this time of |
parties |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:25.15 | engagement. While it may conjure up notions of joining movements or | parties, or of making social contributions, pure joining is its |
parting |
A Course in Miracles – Original Edition (1) |
| Tx:26.26 | sings of the joy of Heaven. There is no sadness, and there is no | parting here, for everything is totally forgiven. And what has been |
A Course of Love (0) |
partly |
A Course in Miracles – Original Edition (16) |
| Tx:3.17 | have made it inaccessible to the unwilling and ambiguous to the | partly willing. The Atonement itself radiates nothing but truth. It |
| Tx:3.27 | The | partly innocent are apt to be quite stupid at times. It is not until |
| Tx:5.18 | it from His Mind to yours as long as there is time. It is | partly His and partly yours. The miracle itself is just this fusion |
| Tx:5.18 | His Mind to yours as long as there is time. It is partly His and | partly yours. The miracle itself is just this fusion or union of will |
| Tx:5.32 | open to healing. He is part of the Holy Trinity because His Mind is | partly yours and also partly God's. This needs clarification, not in |
| Tx:5.32 | part of the Holy Trinity because His Mind is partly yours and also | partly God's. This needs clarification, not in statement, since we |
| Tx:7.70 | it to deny reality, reality is gone for you. Reality cannot be | partly appreciated. That is why denying any part of it means you |
| Tx:10.71 | thus confusing illusion and reality. For perceptions cannot be | partly true. If you believe in truth and illusion, you cannot tell |
| Tx:19.31 | war with Himself. He must be split and torn between good and evil— | partly sane and partially insane. For He must have created what wills |
| Tx:24.26 | release from all illusions, and that is why it is impossible but | partly to forgive. No one who clings to one illusion can see himself |
| Tx:25.66 | all that you would keep and not give up. So is the victim seen as | partly you, with someone else by far the greater part. And in the |
| Tx:31.77 | God entrusted all, because a partial savior would be one who is but | partly saved. The holy ones whom God has given each of you to save |
| W1:195.2 | replaced with laughter and with happiness. Nor could the even | partly sane refuse to take the steps which He directs and follow in |
| W2:284.1 | but said and then repeated many times and next to be accepted as but | partly true with many reservations. Then to be considered seriously |
A Course of Love (0) |
partner |
A Course in Miracles – Original Edition (4) |
| Tx:16.32 | from which hatred is split off and kept apart. The special love | partner is acceptable only as long as he serves this purpose. Hatred |
| Tx:16.49 | This is not union, for there is no increase and no extension. Each | partner tries to sacrifice the self he does not want for one he |
| Tx:16.70 | self-esteem. What basis would you have for choosing a special | partner without the past? Every such choice is made because of |
| M:3.5 | situations in which each person is given a chosen learning | partner who presents him with unlimited opportunities for learning. |
A Course of Love (7) |
| C:4.12 | high a price, that devotion you might think is fine for one whose | partner is more loving than your own, that unconditional love is |
| C:4.15 | trappings of good upbringing. Those most insecure will believe in a | partner who would shower him or her with praise and gifts, with |
| C:4.15 | attention never wavering. Another who prizes independence seeks a | partner in good health, not too demanding, a companion and a lover |
| C:20.34 | of accord with the one heartbeat. The world, the universe, is your | partner—and only now do you hear the music that brings grace to all |
| C:23.2 | knowing is sought and, with willing partners, attained; one's | partner in such a relationship still transcends complete knowing. The |
| C:23.3 | Thus, while your | partner in love transcends total knowing, this too is “how it is.” |
| T4:11.5 | longer regard me as an authority to whom you turn, but as an equal | partner in the creation of the future through the sustainability of |
partnered |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:23.5 | In both | partnered and non-partnered love relationships, the one you come to |
partners |
A Course in Miracles – Original Edition (3) |
| Tx:16.33 | never love. It is certain that those who select certain ones as | partners in any aspect of living and use them for any purpose which |
| Tx:16.50 | special self is “loved” for what can be taken from him. Where both | partners see this special self in each other, the ego sees “a union |
| W1:73.2 | Idle wishes and grievances are | partners or co-makers in picturing the world you see. The wishes of |
A Course of Love (2) |
| C:23.2 | a love relationship the greatest knowing is sought and, with willing | partners, attained; one's partner in such a relationship still |
| D:14.3 | and discovery needs to be invited and experienced before you become | partners in the creation of the new. |
partnership |
A Course in Miracles – Original Edition (0) |
A Course of Love (8) |
| C:14.11 | It can be of parent and child, of best friends, of a marriage or a | partnership, or even that of a mentor or student. Whatever the |
| C:22.2 | intersection and look at it as a passing-through that establishes a | partnership or relationship. While we have previously discussed |
| C:22.7 | it is at this point of intersection that not only relationship, but | partnership is found. The partnership of axis to globe, and of needle |
| C:22.7 | that not only relationship, but partnership is found. The | partnership of axis to globe, and of needle and thread to material, |
| C:22.7 | and thread to material, is easily seen. In these two examples, the | partnership creates something that did not previously exist by |
| C:22.7 | and a purpose for each. In the case of the needle and the onion, | partnership is less apparent because function and purpose are not |
| C:22.7 | is less apparent because function and purpose are not apparent. | Partnership is thus equated with productive intersection rather than |
| C:22.13 | you and in the act of passing through formed a relationship and a | partnership with you. |
partnerships |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day28.4 | relationships. For some these choices include commitments to | partnerships of a personal or professional nature. For some these |
parts |
A Course in Miracles – Original Edition (51) |
| Tx:1.80 | statement, “I and my Father are one,” but there are still separate | parts in the statement in recognition that the Father is greater. |
| Tx:2.101 | You do not find the concept that the whole is greater than its | parts difficult to understand. You should therefore not have too much |
| Tx:2.102 | The Sonship in its oneness does transcend the sum of its | parts. However, this is obscured as long as any of its parts are |
| Tx:2.102 | sum of its parts. However, this is obscured as long as any of its | parts are missing. That is why the conflict cannot ultimately be |
| Tx:2.102 | is why the conflict cannot ultimately be resolved until all the | parts of the Sonship have returned. Only then can the meaning of |
| Tx:3.1 | involves attention and study at some level. Some of the later | parts of the course rest too heavily on these earlier sections not to |
| Tx:3.42 | as on a different level and does not understand it. This makes the | parts strangers to each other, without recognition. This is the |
| Tx:3.58 | partial knowledge is impossible. It is all one and has no separate | parts. You who are really one with it need but know yourself, and |
| Tx:4.41 | Atonement, a message which in its totality transcends the sum of its | parts. Christmas is not a time; it is a state of mind. The Christ |
| Tx:5.33 | part of God, it is also the idea of yourself as well as of all the | parts of God. The idea of the Holy Spirit shares the property of |
| Tx:5.53 | fades away and is undone in the presence of the attraction of the | parts of the Sonship, which hear the call of the Holy Spirit to be as |
| Tx:5.56 | forsake your brothers. Therefore, you can really share only the | parts of your thoughts which are of Him and which He also keeps for |
| Tx:8.36 | into something whose power is far beyond the power of its separate | parts. By not being separate, the Will of God is established in |
| Tx:8.70 | knowledge and perception. In perception the whole is built up of | parts, which can separate and reassemble in different |
| Tx:10.53 | it perceives by breaking it up into small and disconnected | parts without meaningful relationships and thus without meaning. The |
| Tx:11.41 | can neither be bought nor sold. There can be no disinherited | parts of the Sonship, for God is whole, and all His extensions are |
| Tx:15.47 | You cannot love | parts of reality and understand what love means. If you would love |
| Tx:15.51 | part of one aspect suits its purposes, while it prefers different | parts of another aspect. Thus does it assemble reality to its own |
| Tx:15.82 | the petty sum of all the separate bodies you perceive. For all its | parts are joined in God through Christ, where they become like to |
| Tx:17.17 | sought are centered on and separated off as being the only | parts of value. Every step taken in the making, the maintaining, and |
| Tx:18.3 | complete. The body is emphasized, with special emphasis on certain | parts, and used as the standard for comparison for either acceptance |
| Tx:19.6 | only if the mind is limited to the body and divided into little | parts of seeming wholeness but without connection. This will not harm |
| Tx:20.37 | in time can anything be lost, and never lost forever. So do the | parts of God's Son gradually join in time, and with each joining is |
| Tx:20.58 | nothing in it that is not consistent. The seeming inconsistencies or | parts you find more difficult than others are merely indications of |
| Tx:21.63 | nothing in between, how can what enters part be kept away from other | parts? Reason would tell you this. But think what you must recognize |
| Tx:24.41 | here, a scrap from there, and wove a picture out of nothing. For the | parts do not belong together, and the whole contributes nothing to |
| Tx:24.41 | do not belong together, and the whole contributes nothing to the | parts to give them meaning. |
| Tx:27.53 | Infinity cannot be understood by merely counting up its separate | parts. God thanks you for your healing, for He knows it is a gift of |
| Tx:30.43 | are in the mind Which thought of you. And so there are no separate | parts in what exists within God's Mind. It is forever one, eternally |
| Tx:30.77 | To heal is to make whole. And what is whole can have no missing | parts that have been kept outside. Forgiveness rests on recognizing |
| Tx:31.52 | the concept's foolishness and merely think of this—there are two | parts to what you think yourself to be. If one was generated by your |
| W1:66.9 | has given you your function. We have seen that there are only two | parts of your mind. One is ruled by the ego and is made up of |
| W1:71.9 | by thinking about today's idea, and realizing that it contains two | parts, each making equal contribution to the whole. God's plan for |
| W1:95.2 | Such is your version of yourself—a self divided into many warring | parts, separate from God, and tenuously held together by its erratic |
| W1:127.1 | another way of loving still another. Love is one. It has no separate | parts and no degrees; no kinds nor levels, no divergencies and no |
| W1:127.2 | the righteous and the sinner and perceive the Son of God in separate | parts. |
| W1:136.2 | distort it, twist it, or reduce it to a little pile of unassembled | parts. The aim of all defenses is to keep the truth from being whole. |
| W1:136.2 | The aim of all defenses is to keep the truth from being whole. The | parts are seen as if each one were whole within itself. |
| W1:136.7 | When | parts are wrested from the whole and seen as separate and as wholes |
| W1:137.3 | his own decision to be one again and to accept his Self with all its | parts intact and unassailed. In sickness does his Self appear to be |
| W1:152.3 | is true. This you have heard before, but may not yet accept both | parts of it. Without the first, the second has no meaning, but |
| W1:156.2 | true throughout if it be true. It cannot contradict itself nor be in | parts uncertain and in others sure. You cannot walk the world apart |
| W1:159.3 | glass the world presents can show but twisted images in broken | parts. The real world pictures Heaven's innocence. |
| W1:169.10 | the central theme which runs throughout salvation, holding all its | parts in meaningful relationships, the course it runs directed, and |
| W2:243.2 | Father, today I leave creation free to be itself. I honor all its | parts, in which I am included. We are one because each part contains |
| W2:WIB.1 | The body is a fence the Son of God imagines he has built to separate | parts of his Self from other parts. It is within this fence, he |
| W2:WIB.1 | God imagines he has built to separate parts of his Self from other | parts. It is within this fence, he thinks he lives, to die as it |
| W2:318.1 | In me, God's holy Son, are reconciled all | parts of Heaven's plan to save the world. What could conflict when |
| W2:318.1 | of Heaven's plan to save the world. What could conflict when all the | parts have but one purpose and one aim? How could there be a single |
A Course of Love (31) |
| C:3.3 | It is a shared universe with no divisions. There are no sections, no | parts, no inside and no outside, no dreams and no illusions that can |
| C:9.38 | only you can be accomplished. You believe that by putting various | parts together a whole can be achieved. You speak of balance, and try |
| C:10.3 | teach, you cannot fail to learn, but neither can you learn of it in | parts. The thought system of truth is as wholly consistent as the |
| C:17.17 | You may ask then why this Course has treated them as separate | parts of you. This is simply because this is the way you see them, |
| C:21.2 | your imagined reliance on the particular. The particular is about | parts and parts are all you see. I remind you of what was said |
| C:21.2 | reliance on the particular. The particular is about parts and | parts are all you see. I remind you of what was said earlier |
| C:21.2 | between one thing and another and that it is in the intersection of | parts that the holiness of what is in-between is found. This will be |
| C:22.1 | and these functions are all prescribed to be for certain | parts of your life and for certain times that you deem appropriate. |
| C:22.4 | of thread passed through the eye of the needle, it can bind many | parts in many different configurations. |
| C:26.25 | next? You attempt to rewrite previous chapters and to cast all the | parts and plan all the events of the next. This is, in effect, your |
| T1:2.13 | This response needs to at first be seen in two | parts. An example illustrates. To look at a sunset is to see an |
| T1:8.16 | Christ in you. This union of the male and female is but union of the | parts of yourself expressed in form and story, expressed, in other |
| T1:8.17 | a moment here on how the art of thought brings all you have seen as | parts of the self, such as male and female, conception and action, |
| T1:9.12 | of guidance, males and females both have begun to work with the | parts of themselves over which the ego has the least control. For |
| T2:7.15 | Giving is not only about choosing what good and helpful | parts of yourself you will share with the world. It is also about |
| T3:1.12 | To become a whole Self, with no | parts hidden, a Self with no parts in truth, is the task that I set |
| T3:1.12 | To become a whole Self, with no parts hidden, a Self with no | parts in truth, is the task that I set before you and am here to help |
| T3:16.16 | Nothing but the truth is all encompassing. Illusion is made of | parts that do not form real connections but that only seem to have |
| T3:16.16 | to build upon each other. Let one part go and soon all the remaining | parts will crumble into the dust from which they came. The cement |
| T4:2.23 | you have with others. You have watched the news and developments in | parts of the world far away from you and at times are aware of |
| T4:5.6 | or the Body of Christ, as all that makes up the seemingly individual | parts of the All of everything. Christ-consciousness is your |
| D:13.5 | a state of wholeness. You have previously learned of everything in | parts and details and particulars. While you are perfectly capable of |
| D:14.10 | learning is incremental and discovery is not. Learning took place in | parts in an effort to lead to wholeness. Discovery comes to you in |
| D:14.10 | Discovery comes to you in wholeness. So these steps are not about | parts or levels but about the expansion of your awareness of what is. |
| D:Day1.25 | only in a series, only in a joining together of all of the | parts of the creation story into the wholeness of the story's end. As |
| D:Day2.3 | to some of you. Your life is being seen more as a whole now. The | parts are fitting together. You can see how you have moved from |
| D:Day4.44 | all, desire it all, accept it all—for you cannot have of this in | parts. Once full access has been revealed, what is yours is |
| D:Day37.11 | To remain is to continue to exist. It is what is left when | parts have been taken away. It is what was not destroyed by the |
| D:Day37.11 | been taken away. It is what was not destroyed by the removal of the | parts. You “remain” one in being. You “remain,” just as the numbers |
party |
A Course in Miracles – Original Edition (1) |
| Tx:1.31 | correct it. The first two are not enough. The real members of my | party are active workers. |
A Course of Love (3) |
| C:11.18 | an invitation to love and say you are welcome here. What is a dinner | party where love is not? It is merely a social obligation. But a |
| C:11.18 | where love is not? It is merely a social obligation. But a dinner | party where love is welcomed to take its place becomes a celebration. |
| C:26.18 | these words, and feel as if you have been waiting to be invited to a | party and that the invitation hasn't come. This is because you are |
pass |
A Course in Miracles – Original Edition (25) |
| Tx:1.34 | of God, because they have professed me. “Heaven and earth shall | pass away” simply means that they will not continue to exist as |
| Tx:1.34 | states. My word, which is the resurrection and the light, shall not | pass away, because light is eternal. You are the work of God, and |
| Tx:14.72 | they already know. Think not you understand anything until you | pass the test of perfect peace, for peace and understanding go |
| Tx:20.55 | God stop briefly by to offer his devotion to death's idols, and then | pass on. And here he is more dead than living. Yet it is also here he |
| Tx:22.31 | No one who looks on it without the help of reason would try to | pass it. The body's eyes behold it as solid granite, so thick it |
| Tx:22.31 | it as solid granite, so thick it would be madness to attempt to | pass it. Yet reason sees through it easily because it is an error. |
| Tx:22.50 | between you and your brother. And not one that truth cannot | pass over lightly and so easily that you must be convinced, in spite |
| Tx:25.58 | in the hope of peace than could the Father overlook His Son and | pass him by in careless thoughtlessness. |
| Tx:26.36 | time. In the extreme, he can delude himself that this is true and | pass from mere imagining into belief and into madness, quite |
| Tx:29.40 | that you would make eternal, to ensure that only Heaven would not | pass away. |
| W1:8.4 | there. Name each one by the central figure or theme it contains, and | pass on to the next. Introduce the practice period by saying: |
| W1:44.10 | light. Try to think of light, formless and without limit, as you | pass by the thoughts of this world. And do not forget that they |
| W1:70.13 | you could so easily walk on into the light of real salvation. Try to | pass the clouds by whatever means appeals to you. If it helps you, |
| W1:100.9 | you, undismayed by all the little thoughts and foolish goals you | pass as you ascend to meet the Christ in you. |
| W1:128.2 | The only purpose worthy of your mind this world contains is that you | pass it by, without delaying to perceive some hope where there is |
| W1:131.17 | here and all the seeking of the world, which ends together as you | pass beyond the door. |
| W1:155.11 | When dreams are over, time has closed the door on all the things that | pass, and miracles are purposeless, the holy Son of God will make no |
| W1:189.6 | Today we | pass illusions as we seek to reach to what is true in us and feel Its |
| W2:241.1 | world where its release is set. The day has come when sorrows | pass away and pain is gone. The glory of salvation dawns today upon a |
| W2:255.2 | And so, my Father, would I | pass this day with You. Your Son has not forgotten You. The peace You |
| W2:263.2 | the eyes of Christ. Let all appearances seem pure to us that we may | pass them by in innocence and walk together to our Father's house as |
| W2:272.2 | Today we | pass illusions by. And if we hear temptation call to us to stay and |
| W2:E.4 | that you may think is real. Nor will He give you pleasures that will | pass away, for He gives only the eternal and the good. Let Him |
| M:14.3 | orders of difficulty is an obstacle the teacher of God must learn to | pass by and leave behind. One sin perfectly forgiven by one teacher |
| M:27.2 | to think of Him as loving. For who has decreed that all things | pass away, ending in dust and disappointment and despair could but be |
A Course of Love (41) |
| C:P.29 | is the equally distressing life of the purposeless, where hours | pass endlessly in toil that is the cost of your survival here. Even |
| C:P.36 | world at last for your true home. But it is not your body that will | pass through heaven's gates, nor your body's eyes that will view the |
| C:2.1 | be taught. It cannot be learned. But it can be recognized. Can you | pass love by and not know that it is there? Oh, yes. You do it |
| C:4.12 | is not throwing logic to the wind and acting in foolish ways that | pass as gaiety but cannot masquerade as joy. You each have an image |
| C:5.9 | my time here. These things I love are what I leave the world, what I | pass down; they declare that I was here.” Again you have the right |
| C:5.22 | your own. You thus have made of life a test, believing that you can | pass or fail through your own effort. Yet the more you struggle to do |
| C:6.20 | all that lies beyond it. It did not arise from fantasy, nor did it | pass from one mind to the next as stories often will. It is but part |
| C:7.12 | look for one upon whom you can unload your burdens, hoping you can | pass your grievances en masse to someone else. If you succeed through |
| C:8.20 | greeting lies upon your heart. Each day tells you all things come to | pass. At times this is cause for rejoicing. At other times a cause |
| C:8.21 | Into these days that come to | pass move many other bodies such as yours. Each one is distinct—and |
| C:10.9 | for itself and all its effort. This is but a stage you will | pass through, though some may linger long here. You will stay until |
| C:18.12 | a measurement of learning, or the “time” it takes for learning to | pass from one level to another through experience, for here learning |
| C:22.5 | A needle can also | pass through something like an onion, piercing many layers. While |
| C:22.9 | the intersection. Everything within your world and your day must | pass through you in order to gain reality. While you might think of |
| C:22.10 | onion than the globe, with everything within your world needing to | pass through layers with a seeming lack of purpose for the passing |
| C:22.12 | to feel as if external forces are bombarding you. These forces must | pass through one or another of your five senses—which you might |
| C:27.17 | learn to live in relationship in the present, this confusion will | pass. Your relationship will guide you surely to the proper response. |
| T1:3.11 | to perform is greater. You think of this as a test and one you can | pass or fail. And what's more, not only would your passing of this |
| T1:9.9 | what would come to be through my resurrection. This I tried to | pass on in the simplest of terms. I tried to make it known that while |
| T2:5.6 | that must be gotten through and lessons that need to be allowed to | pass through you. |
| T3:9.7 | Promised Land. That journey remained metaphorical because it did not | pass beyond the arena of beliefs into the arena of ideas. The |
| T3:14.11 | rather than selfish now and allow the self that you would blame to | pass away into the illusion from which it came. Remember that |
| T4:1.27 | God through the indirect means of this state of consciousness and to | pass on what they learned through indirect means. Fewer were able to |
| T4:1.27 | was possible, to come to know themselves and God directly, and to | pass on this learning through direct means. What I am saying is that |
| T4:1.27 | consciousness to come to know themselves and God, and to continue to | pass their learning on indirectly, or through indirect communication |
| T4:1.27 | aware of the new state of consciousness and that learning will | pass through them directly through observation and direct |
| T4:4.3 | In your history, generations | pass, through death, to allow for new generations to be born. As your |
| T4:4.3 | and new seems necessary and even crucial. One generation must | pass to make room for the new. |
| T4:6.8 | Christ-consciousness and thus sustain Christ-consciousness. You can | pass on the inheritance you accept in this fullness of time. In this |
| T4:12.17 | over the meaning of my words. The time for puzzlement is over. | Pass on no more of the prevailing learned wisdom. I told you once we |
| D:7.23 | allows the learning being to learn at his or her own pace and to | pass this learning on in time. |
| D:9.14 | and if you accept that these ideas that already exist were able to | pass through you in order to gain expression in form; then you are |
| D:15.15 | its constant and continual presence only needs to be allowed to | pass through you to be in relationship with you, never realizing that |
| D:Day4.49 | the condition of being fearless, you will know this, and you will | pass through the time of coming to acceptance again and again until |
| D:Day6.10 | headed for this oneness of full and true expression. No stage you | pass through to reach this oneness is without value. Each stage |
| D:Day6.31 | Realize that this is just what we work toward! This difficulty will | pass through you as you allow for and accept where you are right now |
| D:Day7.16 | of acceptance, like the conditions of the time of learning, will | pass. There are no conditions in the state of union as there are no |
| D:Day14.7 | escape, whatever remains that was brought to a stop within you must | pass through for the self to be the fully invisible or spacious Self |
| D:Day16.6 | illness was but is no more. Because it was physical it came only to | pass. Because the feeling that generated the physical manifestation |
| D:Day22.6 | fulfill your function of direct union with God. How do you let it | pass through you to the world? |
pass through you |
A Course in Miracles – Original Edition (0) |
A Course of Love (6) |
| C:22.9 | the intersection. Everything within your world and your day must | pass through you in order to gain reality. While you might think of |
| T2:5.6 | that must be gotten through and lessons that need to be allowed to | pass through you. |
| D:9.14 | and if you accept that these ideas that already exist were able to | pass through you in order to gain expression in form; then you are |
| D:15.15 | its constant and continual presence only needs to be allowed to | pass through you to be in relationship with you, never realizing that |
| D:Day6.31 | Realize that this is just what we work toward! This difficulty will | pass through you as you allow for and accept where you are right now |
| D:Day22.6 | fulfill your function of direct union with God. How do you let it | pass through you to the world? |
pass-through |
A Course in Miracles – Original Edition (0) |
A Course of Love (19) |
| C:22.9 | words I have provided: everything within your world. In the act of | pass-through you assign meaning to everything within your world. The |
| C:22.11 | eternity is poured and a whole heart as that which can allow free | pass-through of all that is provided. |
| C:22.14 | imply an entry and exit point, the relationship developed during the | pass-through continues. Just as wind or water passing through an |
| C:22.15 | they are, their meaning is naturally revealed. What this takes is a | pass-through approach and a relinquishment of the idea of bringing |
| D:15.13 | as the wind can power many machines endlessly when it is allowed | pass-through, so too can spirit endlessly empower form when it is |
| D:15.13 | so too can spirit endlessly empower form when it is allowed | pass-through. |
| D:15.15 | without which you cease to be. Continual and unblocked and aware | pass-through is what we now consider. |
| D:Day5.21 | that we used the onion to illustrate, but as a point of entry and | pass-through. What comes of unity enters you and passes through you |
| D:Day5.21 | have with unity while in form—a relationship of intersection and | pass-through. |
| D:Day5.26 | The intersection spoken of here is that of | pass-through. Although we have spoken of this focal point as an |
| D:Day6.4 | point of access to unity as one of convergence, intersection, and | pass-through. Can you see the similarities between these actions |
| D:Day6.5 | Movement , Being, Expression; Convergence, Intersection, | Pass-through. |
| D:Day6.30 | coming together. The point of convergence, intersection, and | pass-through. This is it! Right here in your life as it is right now. |
| D:Day7.7 | have with time. This is a time of convergence, intersection, and | pass-through of the finite and the infinite, of time and no time. |
| D:Day7.11 | movement, being, and expression; and convergence, intersection and | pass-through. |
| D:Day14.8 | The invisible or spacious Self is the Self through which | pass-through naturally occurs because there are no blocks or |
| D:Day14.9 | | Pass-through was never about escape or rejection. Pass-through is |
| D:Day14.9 | Pass-through was never about escape or rejection. | Pass-through is about releasing the particular while maintaining the |
| D:Day32.13 | in the lives of men and women are seen as little more than | pass-through situations in which the power of God passed through men |
passage |
A Course in Miracles – Original Edition (1) |
| W1:42.2 | you are and in whatever circumstances you find yourself. Your | passage through time and space is not random. You cannot but be in |
A Course of Love (5) |
| T4:12.25 | you have achieved. Celebrate this graduation, this anointing, this | passage. And leave it behind. Realize that it has made you new. |
| D:Day8.24 | Let me repeat a | passage from that Treatise here, a passage about the power to observe |
| D:Day8.24 | Let me repeat a passage from that Treatise here, a | passage about the power to observe what is. “It is not about |
| D:Day22.5 | There is also, however, the idea of a channel as a | passage to take into consideration. This we have spoken of previously |
| A.31 | giving the group time to talk, the facilitator might choose a brief | passage that will fit within the content of the sharing. Always it is |
passages |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| A.26 | grow. They may desire to backtrack, review, or begin to highlight | passages to return to again and again. New questions may arise and a |
passed |
A Course in Miracles – Original Edition (16) |
| Tx:22.49 | the illusion of immovability be long defended from what is quietly | passed through and gone beyond? |
| Tx:26.32 | in your mind, with no effect upon eternity. And so is all time | passed and everything exactly as it was before the way to nothingness |
| Tx:26.34 | The tiny instant you would keep and make eternal | passed away in Heaven too soon for anything to notice it had come. |
| Tx:26.79 | of an ancient hate has gone, and all the blight and withering have | passed forever from the land where They have come. |
| Tx:29.66 | There is a time when childhood should be | passed and gone forever. Seek not to retain the toys of children. Put |
| Tx:31.12 | Now is he free to live, as you are free because an ancient learning | passed away and left a place for truth to be reborn. |
| Tx:31.64 | veil of ignorance is drawn across the evil and the good and must be | passed that both may disappear, so that perception finds no hiding |
| W1:73.6 | have repeatedly emphasized that the barrier of grievances is easily | passed and cannot stand between you and your salvation. The reason is |
| W1:104.2 | inherited before time was and which will still be ours when time has | passed into eternity. |
| W1:109.6 | that all its frantic fantasies were but the dreams of fever that has | passed away. Let it be still and thankfully accept its healing. No |
| W1:109.11 | guardian of what we give today. We give to those unborn and those | passed by, to every Thought of God, and to the Mind in Which these |
| W1:138.12 | of our waking day to the decision with which we awoke. As every hour | passed, we have declared our choice again in a brief quiet time |
| W1:161.1 | had prevailed before. Here is Atonement made complete, the world | passed safely by, and Heaven now restored. Here is the answer of the |
| W1:163.5 | which death itself has written, gives no name to him, for he has | passed to dust. It says but this: “Here lies a witness God is dead.” |
| W1:194.2 | Accept today's idea, and you have | passed all anxiety, all pits of hell, all blackness of depression, |
| M:2.3 | yet to be made. What has been learned and understood and long ago | passed by is looked upon as a new thought, a fresh idea, a different |
A Course of Love (20) |
| C:4.21 | behind, and that you will still find love behind the doors you have | passed through so many times in a journey spent earning your right to |
| C:9.32 | and to yourself, the more worthwhile you see it as being. Ages have | passed since creation began, and still you have not learned the |
| C:9.32 | of the air or the flowers of the field. Two thousand years have | passed since you were told to observe this lesson. The lilies of the |
| C:22.4 | hold two pieces of material together. With the addition of thread | passed through the eye of the needle, it can bind many parts in many |
| C:22.13 | By using the word sit, I mean to imply that these things have not | passed through you and in the act of passing through formed a |
| T2:6.5 | that your treasures only become part of your identity when you have | passed beyond the time it takes for those treasures to become |
| T3:10.7 | that was spoken of earlier will be able to be realized. You have | passed through your time of unlearning what the past but seemed to |
| T3:14.2 | to be possible. You would merely look back after the interlude had | passed and see the truth, realizing that a lesson had been learned |
| T3:21.21 | a single baby born of a virgin mother could change the world has | passed. The world is quite simply bigger now and the identities of |
| T4:1.19 | a chosen consciousness united in oneness with the Holy Spirit—they | passed on, indirectly, all that they came to know. This indirect |
| T4:4.4 | fullness. The power and prestige, the earthly wealth of the parent, | passed historically to the son. |
| T4:4.5 | as well as an idea of continuity. What belonged to the Father | passed to the son and thereafter belonged to the son. What was of the |
| D:17.10 | within this Course, is a condition of the initiate. You have now | passed hope by as you have moved beyond the state of initiation. You |
| D:17.10 | to await, and you are no longer waiting. You have arrived. You have | passed through the stage of initiation. You have reached the top of |
| D:17.19 | the threshold. Beyond the threshold is the state in which desire has | passed and been replaced by reverence. To revere is to feel awe, |
| D:Day4.49 | You cannot fail but can only delay. For some the time of delay has | passed. For those who linger in the time of acceptance, there is |
| D:Day5.1 | just as a key is no longer needed once a door has been unlocked and | passed through. Even though it will not be permanently needed, |
| D:Day12.9 | is easily enfolded in the space of the One Self and can be moved or | passed through. |
| D:Day32.13 | little more than pass-through situations in which the power of God | passed through men and women to other men and women. |
| A.19 | is the way of the Time of Christ. The time of the Holy Spirit has | passed. The time of the intermediary is over. The greatest |
passes |
A Course in Miracles – Original Edition (9) |
| Tx:2.49 | repaired and protected. Perfectly aware of the right defense, It | passes over all others, looking past error to truth. Because of the |
| Tx:11.96 | not the ego's. And immortality is the opposite of time, for time | passes away, while immortality is constant. |
| Tx:26.5 | a treasure house as rich and limitless as Heaven itself. No instant | passes here in which your brother's holiness cannot be seen, to add a |
| Tx:26.80 | When They come, time's purpose is fulfilled. What never was | passes to nothingness when They have come. What hatred claimed is |
| Tx:29.32 | of Heaven is in you, so deep within that nothing in this world but | passes by, unnoticed and unseen. The still infinity of endless peace |
| W1:122.13 | to think of them at least a minute as each quarter of an hour | passes by. |
| W1:125.10 | As every hour | passes by today, be still a moment and remind yourself you have a |
| W1:151.7 | says to your ears, nor what your fingers' touch reports of him. He | passes by such idle witnesses, which merely bear false witness to |
| W1:188.3 | It brings renewal to all tired hearts and lights all vision as it | passes by. All of its gifts are given everyone, and everyone unites |
A Course of Love (14) |
| C:14.13 | that caused you to feel this way. This was not the love that | passes for love in this world, but something else entirely. For at |
| C:22.3 | A prime image of this idea is provided by the axis. A line | passes through a circle and the circle revolves around the line, or |
| C:22.10 | it is the part of you through which everything within your world | passes and your awareness of it that determines the meaning you give |
| C:22.14 | an entry and exit point has an impact and a motion, so does what | passes through you provide the movement of your journey. What passes |
| C:22.14 | what passes through you provide the movement of your journey. What | passes through you is transformed by the relationship with you just |
| C:26.12 | what it is you have been doing? Have you not grown weary of what | passes for life in your world? Have you not wished you could throw |
| T4:2.12 | time, but those who do will be bitterly disappointed as their moment | passes. Despite the necessity for a confidence that has led them to |
| D:6.2 | a method that will be used less and less as the time of learning | passes. The thought reversal of which we recently spoke is why I |
| D:9.13 | which what already exists, what is already accomplished, comes or | passes through by means of the expression of your form and the |
| D:15.12 | Course sought to teach you to develop a relationship with all that | passes through you. Now is the time when the fruit of those efforts |
| D:15.12 | is the time when the fruit of those efforts will be reaped. For what | passes through you now is a relationship without end. What passes |
| D:15.12 | For what passes through you now is a relationship without end. What | passes through you now is the eternal come to replace the temporal. |
| D:Day5.21 | point of entry and pass-through. What comes of unity enters you and | passes through you to the world. This is the relationship you have |
| D:Day22.5 | or state of consciousness through which your awareness of unity | passes through your self of form. It is clear, when looked at in |
passes through you |
A Course in Miracles – Original Edition (0) |
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| C:22.14 | an entry and exit point has an impact and a motion, so does what | passes through you provide the movement of your journey. What passes |
| C:22.14 | what passes through you provide the movement of your journey. What | passes through you is transformed by the relationship with you just |
| D:15.12 | Course sought to teach you to develop a relationship with all that | passes through you. Now is the time when the fruit of those efforts |
| D:15.12 | is the time when the fruit of those efforts will be reaped. For what | passes through you now is a relationship without end. What passes |
| D:15.12 | For what passes through you now is a relationship without end. What | passes through you now is the eternal come to replace the temporal. |
| D:Day5.21 | point of entry and pass-through. What comes of unity enters you and | passes through you to the world. This is the relationship you have |
passeth |
A Course in Miracles – Original Edition (2) |
| Tx:12.66 | The peace of God | passeth your understanding only in the past. Yet here it is, and |
A Course of Love (0) |
passing |
A Course in Miracles – Original Edition (17) |
| Tx:5.82 | also knows that time is meaningless. He reminds you of this in every | passing moment of time, because it is His special function to return |
| Tx:16.75 | the holy instant, it is accepted that the past is gone, and with its | passing the drive for vengeance has been uprooted and has |
| Tx:24.51 | as He knows you still. God changes not His Mind about His Son with | passing circumstance, which has no meaning in eternity where He |
| Tx:27.8 | who could live a life so soon cut short and not esteem the worth of | passing joys? What pleasures could there be that will endure? Are not |
| Tx:27.8 | whatever way that life be spent. And so take pleasure in the quickly | passing and ephemeral. |
| Tx:27.9 | were true, there would be reason to remain content to seek for | passing joys and cherish little pleasures where you can. Yet in this |
| Tx:28.2 | All the effects of guilt are here no more. For guilt is over. In its | passing went its consequences, left without a cause. Why would you |
| Tx:28.32 | as the empty place between the ripples that a ship has made in | passing by. And covered just as fast, as water rushes in to close the |
| Tx:30.65 | An ancient hate is | passing from the world. And with it goes all hatred and all fear. |
| W1:44.7 | stop it. It is merely taking its natural course. Try to observe your | passing thoughts without involvement and slip quietly by them. |
| W1:75.2 | a new world is born. The old one has left no trace upon it in its | passing. Today we see a different world because the light has come. |
| W1:75.3 | for today will be happy ones in which we offer thanks for the | passing of the old and the beginning of the new. No shadows from the |
| W1:110.2 | escape from time and every change that time appears to bring in | passing by. |
| W1:194.3 | one instant can one even die. And so each instant given unto God in | passing, with the next one given Him already, is a time of your |
| W2:300.1 | no false perception keep us in its hold nor represent more than a | passing cloud upon a sky eternally serene. And it is this serenity we |
| W2:315.1 | Each day a thousand treasures come to me with every | passing moment. I am blessed with gifts throughout the day, in value |
| M:10.6 | upon is its result. All of the loneliness and sense of loss, of | passing time and growing hopelessness; of sickening despair and fear |
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| C:2.2 | God. Everything real is of God. Nothing unreal exists. Each person | passing from this life to the next learns no great secret. They |
| C:19.21 | comes forth for healing needs but a nod of love from your heart, a | passing glance of compassion, the merest moment of reflection, before |
| C:22.4 | A second and equally worthy image is that of a needle | passing through material. Of itself, it can hold two pieces of |
| C:22.5 | value in terms of purpose, it provides an image of a straight line | passing through not one, but many layers of another substance. |
| C:22.6 | among. The illustrations used here, however, concentrate upon a | passing through rather than upon an idea of division, and they help |
| C:22.8 | to have no function or purpose are deemed meaningless. The act of | passing through is, of itself, seen as of little consequence. |
| C:22.9 | Yet it is the | passing through that creates the intersection. Everything within your |
| C:22.9 | you in a given way that you deem as purposeful. Yet it is in the | passing through that meaning occurs of itself. |
| C:22.10 | to pass through layers with a seeming lack of purpose for the | passing through. |
| C:22.13 | that these things have not passed through you and in the act of | passing through formed a relationship and a partnership with you. |
| C:22.14 | While | passing through would seem to imply an entry and exit point, the |
| C:22.14 | developed during the pass-through continues. Just as wind or water | passing through an entry and exit point has an impact and a motion, |
| C:22.20 | Begin to imagine life | passing through you rather than getting stopped for examination at |
| T1:3.11 | and one you can pass or fail. And what's more, not only would your | passing of this test require you to contemplate your power, but your |
| T2:13.5 | in which you exist here and remain forever beyond all time and the | passing of all form. It is an attitude of praise and thankfulness |
| T3:5.8 | not what you have taken it to mean, an endless series of generations | passing. What this means is that in each the ego will die and the |
| T3:12.11 | creation but there are stages of growth and change. Humankind is now | passing through a tremendous stage of growth and change. Are you |
| T4:4.4 | the state of over-population, this idea was much in evidence. The | passing of a parent was seen, particularly historically, as the time |
| T4:4.5 | times. Inherent within the idea of inheritance was an idea of | passing as well as an idea of continuity. What belonged to the Father |
| T4:12.16 | by becoming so consistent within you that it came, through the | passing down of the human experience, to be integral to your nature. |
| D:5.11 | you to remind you of who you are in the time of learning that is now | passing away. Thus all was given to you to represent what is rather |
| D:15.12 | Expression, movement, and being are about what is eternal | passing through what is temporal. Thus I return you to the lesson on |
| D:16.3 | what animated form with life did not remain. The belief that in the | passing through, a relationship did not form. But as can be easily |
| D:17.5 | comes after the embrace of homecoming, and what comes before the | passing of desire and the reverence that replaces it. It acknowledges |
| D:Day4.24 | What many forgot, after the | passing of the first of my disciples, was that they had access to |
| D:Day5.21 | point of access lies, imagine now the needle that was discussed as | passing through the onion in the Course chapter “The Intersection,” |
| D:Day19.14 | The truth of this way is not discovered through the | passing on of knowledge in form but through relationship. Those |
| D:Day26.7 | This alchemical transition, this | passing of the unknown into the known, this moment when the unknown |
| E.26 | You will remember, just briefly, as you re-read it, in your quickly | passing times of doubt, how different you are. You will recall with |
| A.12 | receive as one who does not have what another has, as this is not a | passing on of information that you do not possess. I ask you merely |
passing-through |
A Course in Miracles – Original Edition (0) |
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| C:22.2 | begin by discussing the concept of intersection and look at it as a | passing-through that establishes a partnership or relationship. While |
passion |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:2.6 | horrific consequence, acts of bravery and acts of cowardice, acts of | passion you call love and acts of passion you call violence. You feel |
| C:2.6 | and acts of cowardice, acts of passion you call love and acts of | passion you call violence. You feel unable to control the most |
| C:4.8 | the need to keep, the grasping call, the driving force, the chosen | passion—all these things that you have made to replace what you |
| C:4.14 | of the young, and the daydream of the aging. It is synonymous with | passion and an overflow of feelings that defy all common sense. To be |
passionate |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T4:8.9 | to be more and more, faster and faster—each being's yearning, | passionate, excessive drive to fulfill its purpose, like a drive to |
| D:Day6.28 | one way or another. Your desire is where it belongs—here—in the | passionate acceptance of our work together. And so the lack of desire |
passionately |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day36.14 | longing—has always been yours. The power to think—rationally or | passionately, logically or instinctively—has always been yours. The |
passionless |
A Course in Miracles – Original Edition (0) |
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| C:2.7 | feeling are sought by some to be avoided, it is in the in-between of | passionless living that hell is solidified and becomes quite real. |
passive |
A Course in Miracles – Original Edition (3) |
| Tx:28.41 | his. You cannot do his part, but this you do when you become a | passive figure in his dream instead of dreamer of your own. Identity |
| Tx:31.28 | must the body be at fault for what it does. It is not seen to be a | passive thing, obeying your commands and doing nothing of itself at |
| Tx:31.54 | be. This shifts the concept of the self from what is wholly | passive and at least makes way for active choice and some |
A Course of Love (1) |
| C:20.15 | planet, the planet in the universe. Each cradles the other. None are | passive. None are dead. All share the heartbeat of the world and are |
passively |
A Course in Miracles – Original Edition (1) |
| Tx:2.75 | you can help it. You are much too tolerant of mind wandering, thus | passively condoning its miscreations. The particular result does not |
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past |
A Course in Miracles – Original Edition (408) |
| Tx:1.13 | rebirth which seem to go back but really go forward. They undo the | past in the present and thus release the future. |
| Tx:2.41 | The Atonement is the device by which he can free himself from the | past as he goes ahead. It undoes his past errors, thus making it |
| Tx:2.41 | he can free himself from the past as he goes ahead. It undoes his | past errors, thus making it unnecessary for him to keep retracing his |
| Tx:2.49 | aware of the right defense, It passes over all others, looking | past error to truth. Because of the real strength of Its vision, It |
| Tx:3.10 | involves a time awareness, since to remember implies recalling the | past in the present. Time is under my direction, but Timelessness |
| Tx:3.15 | is a real misperception of truth by which man assigns his own “evil” | past to God. The “evil conscience” from the past has nothing to do |
| Tx:3.15 | assigns his own “evil” past to God. The “evil conscience” from the | past has nothing to do with God. He did not create it, and He does |
| Tx:4.26 | the present, why is it surprising that it occurred that way in the | past? Psychology rests on the principle of the continuity of |
| Tx:4.26 | that way. Why are you surprised that something happened in the dim | past when it is so clearly happening right now? |
| Tx:5.43 | your Guide to salvation, because He holds the remembrance of things | past and to come. He holds this gladness gently in your minds, asking |
| Tx:5.50 | You cannot cancel out your | past errors alone. They will not disappear from your mind without |
| Tx:5.58 | How can you who are so holy suffer? All your | past except its beauty is gone, and nothing is left except a |
| Tx:5.69 | it could not be undone. The purpose of the Atonement is to save the | past in purified form only. If you accept the remedy for a thought |
| Tx:5.72 | or abandonment and thus ensure that the future will remain like the | past. This is the ego's continuity and gives it a false sense of |
| Tx:5.86 | he overlooked now entirely and merely saw the continuity of | past and future. |
| Tx:8.4 | that you cannot understand the state which prevails within it. Your | past learning must have taught you the wrong things simply because it |
| Tx:11.80 | shines in your minds and cannot be obliterated. It is no more | past than future, being forever always. |
| Tx:11.91 | not guiltless in time, but in eternity. You have “sinned” in the | past, but there is no past. Always has no direction. Time seems |
| Tx:11.91 | in eternity. You have “sinned” in the past, but there is no | past. Always has no direction. Time seems to go in one direction, |
| Tx:11.91 | end, it will roll up like a long carpet which has spread along the | past behind you and will disappear. As long as you believe the Son of |
| Tx:11.96 | are invulnerable because you are guiltless. You can hold on to the | past only through guilt. For guilt establishes that you will be |
| Tx:11.96 | have done and thus depends on one-dimensional time, proceeding from | past to future. No one who believes this can understand what always |
| Tx:11.96 | eternal and always must be now. Guilt, then, is a way of holding | past and future in your minds to ensure the ego's continuity. For if |
| Tx:11.97 | is, for by accepting your guiltlessness, you learn that the | past has never been, and so the future is needless. The future, in |
| Tx:12.25 | life, no one would claim that it proves there is life. Even the | past life which death might indicate could only have been futile if |
| Tx:12.26 | your questioning might well begin. The ego invests heavily in the | past and in the end believes that the past is the only aspect of |
| Tx:12.26 | The ego invests heavily in the past and in the end believes that the | past is the only aspect of time that is meaningful. You will |
| Tx:12.26 | enables it to ensure its continuity by making the future like the | past and thus avoiding the present. By the notion of paying for the |
| Tx:12.26 | and thus avoiding the present. By the notion of paying for the | past in the future, the past becomes the determiner of the future, |
| Tx:12.26 | present. By the notion of paying for the past in the future, the | past becomes the determiner of the future, making them continuous |
| Tx:12.26 | only as a brief transition to the future, in which it brings the | past to the future by interpreting the present in past terms. |
| Tx:12.27 | Now has no meaning to the ego. The present merely reminds it of | past hurts, and it reacts to the present as if it were the past. |
| Tx:12.27 | it of past hurts, and it reacts to the present as if it were the | past. The ego cannot tolerate release from the past, and although |
| Tx:12.27 | as if it were the past. The ego cannot tolerate release from the | past, and although the past is no more, the ego tries to preserve its |
| Tx:12.27 | The ego cannot tolerate release from the past, and although the | past is no more, the ego tries to preserve its image by responding |
| Tx:12.27 | are. And you will receive messages from them out of your own | past because, by making it real in the present, you are forbidding |
| Tx:12.28 | The shadowy figures from the | past are precisely what you must escape. For they are not real and |
| Tx:12.28 | minds, directing you to attack in the present in retaliation for a | past that is no more. And this decision is one of future pain. |
| Tx:12.28 | And this decision is one of future pain. Unless you learn that | past pain is delusional, you are choosing a future of illusions and |
| Tx:12.28 | and prevent you from awakening and understanding that they are | past. |
| Tx:12.29 | encounter if you are merely perceiving it as a meeting with your own | past? For you are meeting no one, and the sharing of salvation, |
| Tx:12.29 | because you are. The ego teaches that you always encounter your | past, and because your dreams were not holy, the future cannot |
| Tx:12.30 | which this world offers. It is in the reality of now, without | past or future, that the beginning of the appreciation of eternity |
| Tx:12.31 | the ego interprets the goal of time as its own. The continuity of | past and future under its direction is the only purpose the ego |
| Tx:12.32 | which healing can occur. For healing cannot be accomplished in the | past and must be accomplished in the present to release the |
| Tx:12.32 | the future to the present and extends the present rather than the | past. But if you interpret your function as destruction, you will |
| Tx:12.32 | destruction, you will lose sight of the present and hold on to the | past to ensure a destructive future. And time will be as you |
| Tx:12.34 | Each one peoples his world with figures from his individual | past, and it is because of this that private worlds do differ. Yet |
| Tx:12.45 | means that you perceive a brother only as you see him now. His | past has no reality in the present, and you cannot see it. Your |
| Tx:12.45 | has no reality in the present, and you cannot see it. Your | past reactions to him are also not there, and if it is to them that |
| Tx:12.45 | it is really sane to perceive what was now. If you remember the | past as you look upon your brother, you will be unable to perceive |
| Tx:12.46 | You consider it “natural” to use your | past experience as the reference point from which to judge the |
| Tx:12.46 | have learned to look upon everyone with no reference at all to the | past, either his or yours as you perceived it, you will be able to |
| Tx:12.46 | it, you will be able to learn from what you see now. For the | past can cast no shadow to darken the present unless you are afraid |
| Tx:12.47 | This darkness is in you. The Christ revealed to you now has no | past, for He is changeless, and in His changelessness lies your |
| Tx:12.47 | you see Him through Himself. To be born again is to let the | past go and look without condemnation upon the present. For the |
| Tx:12.47 | the present. For the cloud which obscures God's Son to you is the | past, and if you would have it past and gone, you must not see it |
| Tx:12.47 | obscures God's Son to you is the past, and if you would have it | past and gone, you must not see it now. If you see it now in your |
| Tx:12.48 | well as imprison, depending on whose interpretation of it you use. | Past, present, and future are not continuous unless you force |
| Tx:12.48 | delusional. You would destroy time's continuity by breaking it into | past, present, and future for your own purposes. You would |
| Tx:12.48 | own purposes. You would anticipate the future on the basis of your | past experience and plan for it accordingly. Yet by doing so, you are |
| Tx:12.48 | and plan for it accordingly. Yet by doing so, you are aligning | past and future and not allowing the miracle, which could intervene |
| Tx:12.49 | The miracle enables you to see your brother without his | past and so perceive him as born again. His errors are all past, |
| Tx:12.49 | his past and so perceive him as born again. His errors are all | past, and by perceiving him without them, you are releasing him. |
| Tx:12.49 | perceiving him without them, you are releasing him. And since his | past is yours, you share in this release. Let no dark cloud out |
| Tx:12.49 | you share in this release. Let no dark cloud out of your | past obscure him from you, for truth lies only in the present, and |
| Tx:12.49 | to seek it where it is, and it will dawn on eyes that see. Your | past was made in anger, and if you use it to attack the present, you |
| Tx:12.50 | their communication is unbroken, for they are not separated by the | past. Only the past can separate, and it is nowhere. |
| Tx:12.50 | is unbroken, for they are not separated by the past. Only the | past can separate, and it is nowhere. |
| Tx:12.51 | in the light that would unite you with them and free you from the | past. Would you, then, hold the past against them? For if you do, |
| Tx:12.51 | with them and free you from the past. Would you, then, hold the | past against them? For if you do, you are choosing to remain in the |
| Tx:12.57 | as loving as his Father. Continuous with his Father, he has no | past apart from Him. So he has never ceased to be his Father's |
| Tx:12.63 | lives within you in the quiet present and waits for you to leave the | past behind and enter into the world He holds out to you in love. |
| Tx:12.66 | The peace of God passeth your understanding only in the | past. Yet here it is, and you can understand it now. God loves |
| Tx:13.1 | All therapy is release from the | past. That is why the Holy Spirit is the only therapist. He teaches |
| Tx:13.1 | is why the Holy Spirit is the only therapist. He teaches that the | past does not exist, a fact which belongs to the sphere of knowledge |
| Tx:13.5 | in the same light and therefore one. Everyone seen without the | past thus brings you nearer to the end of time by bringing healed and |
| Tx:13.11 | and having done so, they will condemn, linking the future to the | past as is the ego's law. Fidelity unto this law lets no light in, |
| Tx:13.11 | are guilty, and so they must condemn. Between the future and the | past, the laws of God must intervene if you would free yourselves. |
| Tx:13.13 | You will accept your treasure, and if you place your faith in the | past, the future will be like it. Whatever you hold as dear, you |
| Tx:13.14 | You do not believe the Son of God is guiltless because you see the | past and see him not. When you condemn a brother, you are saying, |
| Tx:13.14 | witness unto yours. You could as easily have freed him from the | past and lifted from his mind the cloud of guilt that binds him to |
| Tx:13.23 | but the source lies in the past, you are not looking inward. The | past is not in you. Your weird associations to it have no meaning |
| Tx:13.23 | all. Can you expect to use your brothers as a means to “solve” the | past and still to see them as they really are? Salvation is not found |
| Tx:13.23 | problems which are not there. You wanted not salvation in the | past. Would you impose your idle wishes on the present and hope to |
| Tx:13.24 | then, to be not as you were. Use no relationship to hold you to the | past, but with each one each day be born again. A minute, even less, |
| Tx:13.24 | born again. A minute, even less, will be enough to free you from the | past and give your mind in peace over to the Atonement. When everyone |
| Tx:13.36 | Nothing destructive ever was or will be. The war, the guilt, the | past are gone as one into the unreality from which they came. |
| Tx:13.62 | All this lies in the Holy Spirit's plan to free you from the | past and open up the way to freedom for you. For truth is true. |
| Tx:14.38 | lay in the decision to be not as you were. Thus, truth was made | past, and the present was dedicated to illusion. And the past, too, |
| Tx:14.38 | was made past, and the present was dedicated to illusion. And the | past, too, was changed and interposed between what always was and |
| Tx:14.38 | was changed and interposed between what always was and now. The | past which you remember never was and represents only the denial |
| Tx:14.60 | forever from everything that you have taught yourselves in the | past by showing you only what you are now. Learning has been |
| Tx:14.60 | before its effects are manifest. Learning is therefore in the | past, but its influence determines the present by giving it whatever |
| Tx:14.60 | can help you understand the present or teach you how to undo the | past. Your past is what you have taught yourselves. Let it all |
| Tx:14.60 | you understand the present or teach you how to undo the past. Your | past is what you have taught yourselves. Let it all go. Do not |
| Tx:14.65 | And so I do not know how to respond to it. And I will not use my own | past learning as the light to guide me now. |
| Tx:14.69 | has corrected already. They do not exist in His Mind at all. For the | past binds Him not and therefore binds not you. He does not see time |
| Tx:14.70 | He Who has freed you from the | past would teach you are free of it. He would but have you accept |
| Tx:15.6 | ego allows anyone to look upon with some amount of equanimity is the | past. And even there its only value is that it is no more. |
| Tx:15.7 | And how terrifying! For underneath its fanatical insistence that the | past and future be the same is hidden a far more insidious threat to |
| Tx:15.9 | undo all of this now. Fear is not of the present but only of the | past and future, which do not exist. There is no fear in the present |
| Tx:15.9 | in the present when each instant stands clear and separated from the | past, without its shadow reaching out into the future. Each instant |
| Tx:15.9 | a clean, untarnished birth, in which the Son of God emerges from the | past into the present. And the present extends forever. It is so |
| Tx:15.10 | This lesson takes no time. For what is time without a | past and future? It has taken time to misguide you so completely, |
| Tx:15.10 | it as all there is of time. Nothing can reach you here out of the | past, and it is here that you are completely absolved, completely |
| Tx:15.16 | gently in Him. In the blessed instant, you will let go all your | past learning, and the Holy Spirit will quickly offer you the whole |
| Tx:15.35 | you. You must decide on when it is. Delay it not. For beyond the | past and future, in which you will not find it, it stands in |
| Tx:15.45 | is to suspend judgment entirely. Judgment always rests on the | past, for past experience is the basis on which you judge. Judgment |
| Tx:15.45 | suspend judgment entirely. Judgment always rests on the past, for | past experience is the basis on which you judge. Judgment becomes |
| Tx:15.45 | basis on which you judge. Judgment becomes impossible without the | past, for without it you do not understand anything. You would make |
| Tx:15.46 | The | past is the ego's chief learning device, for it is in the past that |
| Tx:15.46 | The past is the ego's chief learning device, for it is in the | past that you learned to define your own needs and acquired methods |
| Tx:15.52 | on no one to make them different. Without the values from the | past, you would see them all the same and like yourself. Nor |
| Tx:15.53 | parallels His knowing by bringing all perception out of the | past, thus removing the frame of reference you have built by which to |
| Tx:15.53 | timelessness lies only here. For in the holy instant, free of the | past, you see that love is in you, and you have no need to look |
| Tx:15.64 | as is truth. There is no exclusion in the holy instant because the | past is gone and with it goes the whole basis for exclusion. |
| Tx:16.3 | learned of empathy is from the past. And there is nothing from the | past that you would share, for there is nothing there that you would |
| Tx:16.3 | nothing there that you would keep. Do not use empathy to make the | past real and so perpetuate it. Step gently aside and let the healing |
| Tx:16.4 | I am not alone, and I would not intrude the | past upon my Guest. I have invited Him, and He is here. I need do |
| Tx:16.70 | It is impossible to let the | past go without relinquishing the special relationship. For the |
| Tx:16.70 | For the special relationship is an attempt to reenact the | past and change it. Imagined slights, remembered pain, past |
| Tx:16.70 | the past and change it. Imagined slights, remembered pain, | past disappointments, perceived injustices, and deprivations all |
| Tx:16.70 | basis would you have for choosing a special partner without the | past? Every such choice is made because of something “evil” in the |
| Tx:16.70 | past? Every such choice is made because of something “evil” in the | past to which you cling and for which must someone else atone. |
| Tx:16.71 | The special relationship takes vengeance on the | past. By seeking to remove suffering in the past, it overlooks the |
| Tx:16.71 | takes vengeance on the past. By seeking to remove suffering in the | past, it overlooks the present in its preoccupation with the past |
| Tx:16.71 | the past, it overlooks the present in its preoccupation with the | past and its total commitment to it. No special relationship is |
| Tx:16.71 | special relationship is experienced in the present. Shades of the | past envelop it and make it what it is. It has no meaning in the |
| Tx:16.71 | it cannot have any real meaning at all. How can you change the | past except in fantasy? And who can give you what you think the |
| Tx:16.71 | past except in fantasy? And who can give you what you think the | past deprived you of? The past is nothing. Do not seek to lay the |
| Tx:16.71 | And who can give you what you think the past deprived you of? The | past is nothing. Do not seek to lay the blame for deprivation on it, |
| Tx:16.71 | nothing. Do not seek to lay the blame for deprivation on it, for the | past is gone. You cannot really not let go what has already gone. |
| Tx:16.71 | purpose could not be fulfilled in the present, but only in the | past. |
| Tx:16.72 | underestimate the intensity of the ego's drive for vengeance on the | past. It is completely savage and completely insane. For the ego |
| Tx:16.72 | its hate are fantasies of your destruction. For the ego holds the | past against you, and in your escape from the past, it sees |
| Tx:16.72 | the ego holds the past against you, and in your escape from the | past, it sees itself deprived of the vengeance it believes that you |
| Tx:16.72 | alliance in your own destruction, the ego could not hold you to the | past. |
| Tx:16.73 | is useless to you while you pursue the ego's goal as its ally. The | past is gone; seek not to preserve it in the special relationship, |
| Tx:16.73 | which binds you to it and would teach you that salvation is | past and that you must return to the past to find salvation. There |
| Tx:16.73 | teach you that salvation is past and that you must return to the | past to find salvation. There is no fantasy which does not contain |
| Tx:16.73 | no fantasy which does not contain the dream of retribution for the | past. Would you act out the dream or let it go? |
| Tx:16.75 | of the ego's fixed belief in salvation through vengeance for the | past. In the holy instant, it is accepted that the past is gone, and |
| Tx:16.75 | vengeance for the past. In the holy instant, it is accepted that the | past is gone, and with its passing the drive for vengeance has been |
| Tx:16.78 | you have held against your brothers. Their reality has no | past, and only illusions can be forgiven. God holds nothing against |
| Tx:17.12 | all illusions which had twisted your perception and fixed it on the | past. The smallest leaf becomes a thing of wonder and a blade of |
| Tx:17.14 | is merely to remember only the loving thoughts you gave in the | past and those that were given you. All the rest must be forgotten. |
| Tx:17.16 | both the slaves of vengeance. And why whatever reminds you of your | past grievances, no matter how distorted the associations by which |
| Tx:17.20 | has been forgotten, what remains is eternal. And the transformed | past is made like the present. No longer does the past conflict |
| Tx:17.20 | the transformed past is made like the present. No longer does the | past conflict with now. This continuity extends the present by |
| Tx:17.20 | Who gives it life and beauty. That is why Atonement centers on the | past, which is the source of separation, and where it must be |
| Tx:17.23 | unholy by seeing it where it is not and as it is not. Give the | past to Him Who can change your mind about it for you. But first be |
| Tx:17.23 | you. But first be sure you fully realize what you have made the | past to represent and why. |
| Tx:17.24 | In brief, the | past is now your justification for entering into a continuing, unholy |
| Tx:17.24 | to which the present is referred for meaning is an illusion of the | past in which those elements which fit the purpose of the unholy |
| Tx:17.24 | all the rest let go. And what is thus let go is all the truth the | past could ever offer to the present as witnesses for its reality, |
| Tx:17.59 | meant. And you will be wrong. Not only is your judgment in the | past, but you have no idea what should happen. No goal was set with |
| Tx:17.70 | this in perfect safety. Yet for all its might, so great it reaches | past the stars and to the universe that lies beyond them, your little |
| Tx:17.71 | you really blame him for is what you did to him. It is not his | past but yours you hold against him. And you lack faith in him |
| Tx:17.72 | or will ever enter. And every situation was thus made free of the | past, which would have made it purposeless. |
| Tx:18.30 | not time worry you, for all the fear that you experience is really | past. Time has been readjusted to help us do together what your |
| Tx:18.30 | us do together what your separate pasts would hinder. You have gone | past fear, for no two minds can join in the desire for love without |
| Tx:18.31 | extend back into darkness and forward unto God to shine away the | past and so make room for His eternal Presence, in which everything |
| Tx:18.40 | is not only possible but has already happened. And that is why the | past has gone. It never happened in reality. Only in your minds, |
| Tx:18.60 | seeming quality. Time is not relevant; it can occur with something | past, present, or anticipated. The “something” can be anything and |
| Tx:18.65 | or anticipated, but never experienced just now. Only its | past and future make it seem real. Time controls it entirely, for sin |
| Tx:18.65 | attraction is imaginary and therefore must be thought of in the | past or in the future. |
| Tx:18.66 | reservation unless just for an instant you are willing to see no | past or future. You cannot prepare for it without placing it in the |
| Tx:18.69 | your mind. Here is the quick and open door through which you slip | past centuries of effort and escape from time. This is the way in |
| Tx:18.69 | sin loses all attraction right now. For here is time denied and | past and future gone. Who need do nothing has no need for time. To do |
| Tx:18.92 | your Guide teach you their unsubstantial nature as He leads you | past them, for beneath them is a world of light whereon they cast no |
| Tx:19.10 | therefore share it. By faith you offer the gift of freedom from the | past, which you received. You do not use anything your brother has |
| Tx:19.10 | condemn him now. You freely choose to overlook his errors, looking | past all barriers between your self and his and seeing them as one. |
| Tx:19.12 | upon himself. Faith sees him only now because it looks not to the | past to judge him, but would see in him only what it would see in |
| Tx:19.23 | the “truth” from which escape will always be impossible. This is his | past, his present, and his future. For he has somehow managed to |
| Tx:19.37 | of the world outside. Yet peace will gently cover them, extending | past completely unhindered. The extension of the Holy Spirit's |
| Tx:19.49 | which it would unite in holy union and completion. As love must look | past fear, so must fear see love not. For love contains the end of |
| Tx:19.64 | through to bless the tired world! Can it be difficult for us to walk | past barriers together when you have joined the limitless? The end of |
| Tx:19.78 | a shadow cannot kill. What is a shadow to the living? They but walk | past, and it is gone. But what of those whose dedication it is not |
| Tx:20.11 | You have the vision now to look | past all illusions. It has been given you to see no thorns, no |
| Tx:20.14 | we join in glad awareness that the Son of God is risen from the | past and has awakened to the present. Now is he free, unlimited in |
| Tx:20.15 | And by the hands that gave it to each other shall both of you be led | past fear to love. |
| Tx:20.42 | All that it ever held or will ever hold is here right now. The | past takes nothing from it, and the future will add no more. Here, |
| Tx:20.57 | with God as equal things are like unto each other. Idolatry is | past and meaningless. Perhaps you fear each other a little yet; |
| Tx:21.10 | Beyond the body, beyond the sun and stars, | past everything you see and yet somehow familiar, is an arc of golden |
| Tx:21.44 | insanity and recognize its madness. Your faith is moving inward, | past insanity and on to reason. And what your reason tells you now, |
| Tx:21.55 | clear. Only the totally insane can disregard them, and you have gone | past this. Reason is a means which serves the Holy Spirit's purpose |
| Tx:22.33 | were made to see. And they were made to look on error and not see | past it. Theirs is indeed a strange perception, for they can see only |
| Tx:22.57 | form of suffering could block your sight, preventing you from seeing | past it? And what illusion could there be you will not recognize as a |
| Tx:23.54 | is in awareness, and only love shines upon them forever. It is their | past, their present, and their future always the same, eternally |
| Tx:24.57 | till what has been assigned to you is done and he is risen from the | past. He who condemned himself, and you as well, is given you to save |
| Tx:24.67 | is there any way to learn what this condition means. Not till you go | past learning to the Given; not till you make again a holy home for |
| Tx:25.7 | looks upon and brushes all its darkness into light merely by looking | past it to the light. The veil is lifted through its gentleness, |
| Tx:25.12 | is no exception, nor will there ever be. The only value that the | past can hold is that you learn it gave you no rewards that you would |
| Tx:25.15 | Its | past has failed. Be glad that it is gone within your mind to darken |
| Tx:26.14 | that it is one which has no resolution, you have made it great and | past the hope of healing. You deny the miracle of justice can be |
| Tx:26.20 | upon perception. They are brought together, and only one continues | past the gate where Oneness is. Salvation is a borderland where place |
| Tx:26.25 | And what is charity within the world gives way to simple justice | past the gate that opens into Heaven. No one forgives unless he has |
| Tx:26.33 | time, though it has long since gone. You think you live in what is | past. Each thing you look upon you saw but for an instant, long ago |
| Tx:26.34 | still be there for you to choose to be your teacher. Only in the | past—an ancient past, too short to make a world in answer to |
| Tx:26.34 | for you to choose to be your teacher. Only in the past—an ancient | past, too short to make a world in answer to creation—did this |
| Tx:26.36 | is the great release from time. It is the key to learning that the | past is over. Madness speaks no more. There is no other teacher and |
| Tx:26.37 | a hindrance to the place whereon he stands? Is any echo from the | past that he may hear a fact in what is there to hear where he is |
| Tx:26.37 | where he really is? The unforgiven is a voice that calls out from a | past forever more gone by. And everything which points to it as real |
| Tx:26.37 | what is really now and here. Is this a hindrance to the truth the | past is gone and cannot be returned to you? And do you want that |
| Tx:26.38 | Can sin withstand the Will of God? Can it be up to you to see the | past and put it in the present? You can not go back. And everything |
| Tx:26.38 | go back. And everything that points the way in the direction of the | past but sets you on a mission whose accomplishment can only be |
| Tx:26.39 | will teach you only what is now.] A dreadful instant in a distant | past, now perfectly corrected, is of no concern nor value. Let the |
| Tx:26.39 | place. And now you are a part of resurrection, not of death. No | past illusions have the power to keep you in a place of death, a |
| Tx:26.40 | And will you not forgive him now because he made an error in the | past that God remembers not and is not there? Now you are shifting |
| Tx:26.40 | and is not there? Now you are shifting back and forth between the | past and present. Sometimes the past seems real, as if it were the |
| Tx:26.40 | shifting back and forth between the past and present. Sometimes the | past seems real, as if it were the present. Voices from the past are |
| Tx:26.40 | the past seems real, as if it were the present. Voices from the | past are heard and then are doubted. You are like to one who still |
| Tx:26.40 | This is the borderland between the worlds, the bridge between the | past and present. Here the shadow of the past remains, but still a |
| Tx:26.40 | the bridge between the past and present. Here the shadow of the | past remains, but still a present light is dimly recognized. Once it |
| Tx:26.40 | seen, this light can never be forgotten. It must draw you from the | past into the present, where you really are. |
| Tx:26.41 | not change the laws of time or of eternity. They come from what is | past and gone and hinder not the true existence of the here and now. |
| Tx:26.42 | so you die each day to live again until you cross the gap between | past and present, which is not a gap at all. Such is each life—a |
| Tx:26.43 | Forgive the | past and let it go, for it is gone. You stand no longer on the |
| Tx:26.52 | Yet the belief that it is real has made some errors seem forever | past the hope of healing and the lasting grounds for hell. If this |
| Tx:27.12 | achieved is merely this—to let the body have no purpose from the | past, when you were sure you knew its purpose was to foster guilt. |
| Tx:27.59 | a world of sin. The miracle forgives because it stands for what is | past forgiveness and is true. How foolish and insane it is to think a |
| Tx:28.1 | of them and loved them for a little while. The miracle but shows the | past is gone, and what has truly gone has no effects. Remembering a |
| Tx:28.2 | its effects? Remembering is as selective as perception, being its | past tense. It is perception of the past as if it were occurring now |
| Tx:28.2 | as perception, being its past tense. It is perception of the | past as if it were occurring now and still were there to see. Memory, |
| Tx:28.4 | use of memory, for God Himself is there. Yet this is not a memory of | past events, but only of a present state. You are so long accustomed |
| Tx:28.4 | You are so long accustomed to believe that memory holds only what is | past that it is hard for you to realize it is a skill that can |
| Tx:28.4 | you let the world impose on you. There is no link of memory to the | past. If you would have it there, then there it is. But only your |
| Tx:28.5 | apart from time. He does not seek to use it as a means to keep the | past, but rather as a way to let it go. Memory holds the message it |
| Tx:28.5 | what it is. Committed to its vaults, the history of all the body's | past is hidden there. All of the strange associations made to keep |
| Tx:28.5 | is hidden there. All of the strange associations made to keep the | past alive, the present dead, are stored within it, waiting your |
| Tx:28.6 | away nor can restore. And yet you make strange use of it, as if the | past had caused the present, which is but a consequence in which no |
| Tx:28.6 | will not last. No change can be made in the present if its cause is | past. Only the past is held in memory as you make use of it, and so |
| Tx:28.6 | No change can be made in the present if its cause is past. Only the | past is held in memory as you make use of it, and so it is a way to |
| Tx:28.6 | held in memory as you make use of it, and so it is a way to hold the | past against the now. |
| Tx:28.8 | Holy Spirit has remembered for you, when you would forget. It is not | past because He let It not be unremembered. It has never changed |
| Tx:28.9 | changeless and as perfect as Itself. Its memory does not lie in the | past nor await the future. It is not revealed in miracles. They but |
| Tx:28.13 | to keep the memory away. Its own remembering has gone. There is no | past to keep its fearful image in the way of glad awakening to |
| Tx:28.13 | from before his own remembering came in between the present and the | past to shut them out. |
| Tx:28.14 | There never was a cause beside It that could generate a different | past or future. Its effects are changelessly eternal, beyond fear, |
| Tx:28.14 | or future. Its effects are changelessly eternal, beyond fear, and | past the world of sin entirely. |
| Tx:29.3 | obstacle that peace must flow across has not yet gone. The rest are | past, but this one still remains to block your path and make the way |
| Tx:29.48 | seek outside yourself. Let us forget the purpose of the world the | past has given it. For otherwise, the future will be like the past |
| Tx:29.48 | the past has given it. For otherwise, the future will be like the | past and but a series of depressing dreams in which all idols fail |
| Tx:29.57 | This is the anti-Christ—the strange idea there is a power | past omnipotence, a place beyond the infinite, a time transcending |
| Tx:30.64 | surely as His Father's love rests upon Him. His gratitude to you is | past your understanding, for you have enabled Him to rise from chains |
| Tx:30.75 | meaning of a fixed belief that some appearances are harder to look | past than others are. It always means you think forgiveness must be |
| Tx:31.10 | as itself. How wrong are you who fail to hear the call that echoes | past each seeming call to death, that sings behind each murderous |
| Tx:31.12 | is he born again to you, and you are born again to him without the | past that sentenced him to die, and you with him. Now is he free to |
| Tx:31.14 | are they different. Yet must we see them both before you can look | past them to the one alternative that is a different choice. But |
| Tx:31.73 | and futility. Yet it need not be fixed unless you choose to hold it | past the hope of change and keep it static and concealed within your |
| Tx:31.80 | is as it is free of any judgment made upon yourself. It sees no | past in anyone at all. And thus it serves a wholly open mind, |
| Tx:31.96 | outstretched to every brother who would join with me in reaching | past temptation and who looks with fixed determination toward the |
| W1:3.2 | The point of the exercises is to help you clear your mind of all | past associations, to see things exactly as they appear to you now, |
| W1:7.9 | Do you see a cup, or are you merely reviewing your | past experiences of picking up a cup, being thirsty, drinking from a |
| W1:7.9 | so on? Are not your aesthetic reactions to the cup, too, based on | past experiences? How else would you know whether or not this kind of |
| W1:7.9 | it? What do you know about this cup except what you learned in the | past? You would have no idea what this cup is except for your past |
| W1:7.9 | in the past? You would have no idea what this cup is except for your | past learning. Do you, then, really see it? |
| W1:7.11 | I see only the | past in this pencil. I see only the past in this shoe. I see only the |
| W1:7.11 | I see only the past in this pencil. I see only the | past in this shoe. I see only the past in this hand. I see only the |
| W1:7.11 | in this pencil. I see only the past in this shoe. I see only the | past in this hand. I see only the past in that body. I see only the |
| W1:7.11 | past in this shoe. I see only the past in this hand. I see only the | past in that body. I see only the past in that face. |
| W1:7.11 | past in this hand. I see only the past in that body. I see only the | past in that face. |
| W1:8.1 | This idea is, of course, the reason why you see only the | past. No one really sees anything. He sees only his thoughts |
| W1:8.1 | his thoughts projected outward. The mind's preoccupation with the | past is the cause of the total misconception about time from which |
| W1:8.2 | The only wholly true thought one can hold about the | past is that it is not here. To think about it at all is therefore to |
| W1:8.2 | few minds have realized what is actually entailed in picturing the | past or in anticipating the future. The mind is actually blank when |
| W1:8.9 | But my mind is preoccupied with | past thoughts. |
| W1:10.3 | are meaningless, outside rather than within, and then stressed their | past rather than their present status. Now we are emphasizing that |
| W1:21.2 | Then close your eyes and search your mind carefully for situations | past, present or anticipated, which arouse anger in you. The anger |
| W1:28.3 | mind to what it is and what it is for. You are not defining it in | past terms. You are asking what it is, rather than telling it what it |
| W1:41.4 | all you see? Today we will make our first real attempt to get | past this dark and heavy cloud and to go through it to the light |
| W1:41.5 | to think of anything. Try instead to get a sense of turning inward, | past all the idle thoughts of the world. Try to enter very deeply |
| W1:41.6 | and all the foolish thoughts of the world. You are trying to reach | past all these things. You are trying to leave appearances and |
| W1:44.7 | go every kind of interference and intrusion by quietly sinking | past them. Your mind cannot be stopped in this unless you choose to |
| W1:45.8 | Then try to go | past all the unreal thoughts that cover the truth in your mind, and |
| W1:47.4 | Today we will try to reach | past your own weakness to the Source of real strength. Four |
| W1:47.6 | Now try to slip | past all concerns related to your own sense of inadequacy. It is |
| W1:49.4 | Listen in deep silence. Be very still, and open your mind. Go | past all the raucous shrieks and sick imaginings that cover your real |
| W1:52.3 | [7] I see only the | past. As I look about, I condemn the world I look upon. I call this |
| W1:52.3 | I condemn the world I look upon. I call this seeing. I hold the | past against everyone and everything, making them my “enemies.” When |
| W1:52.3 | I am, I will bless everyone and everything I see. There will be no | past and therefore no “enemies.” And I will look with love on all |
| W1:52.4 | [8] My mind is preoccupied with | past thoughts. I see only my own thoughts, and my mind is |
| W1:52.4 | I see only my own thoughts, and my mind is preoccupied with the | past. What, then, can I see as it is? Let me remember that I look on |
| W1:52.4 | What, then, can I see as it is? Let me remember that I look on the | past to prevent the present from dawning on my mind. Let me |
| W1:52.4 | that I am trying to use time against God. Let me learn to give the | past away, realizing that in so doing I am giving up nothing. |
| W1:52.5 | I can see only what is now. The choice is not whether to see the | past or the present: it is whether to see or not. What I have chosen |
| W1:56.4 | let the door behind this world be opened for me that I may look | past it to the world that reflects the Love of God. |
| W1:56.5 | and in everything forever. And we who are part of Him will yet look | past all appearances and recognize the truth beyond them all. |
| W1:66.3 | Today we will try to go | past this wholly meaningless battle and arrive at the truth about |
| W1:67.5 | drop away for a brief preparatory interval, and then try to reach | past all your images and preconceptions about yourself to the truth |
| W1:67.6 | to the truth about yourself. Yet perhaps you will succeed in going | past that and through the interval of thoughtlessness to the |
| W1:69.2 | get in touch with the salvation of the world. We are trying to see | past the veil of darkness that keeps it concealed. We are trying to |
| W1:69.5 | there is to see. Therefore you do not attempt to go through them and | past them, which is the only way in which you would be really |
| W1:69.6 | much you want to reach the light in you today—now. Determine to go | past the clouds. Reach out and touch them in your mind; brush them |
| W1:70.10 | of the external places where you have looked for salvation in the | past—in other people, in possessions, in various situations and |
| W1:70.12 | it is in them you have been looking for it. It is not there. It is | past the clouds and in the light beyond. Remember that you will have |
| W1:75.3 | passing of the old and the beginning of the new. No shadows from the | past remain to darken our sight and hide the world forgiveness offers |
| W1:75.7 | Dwell not upon the | past today. Keep a completely open mind, washed of all past ideas and |
| W1:75.7 | not upon the past today. Keep a completely open mind, washed of all | past ideas and clean of every concept you have made. You have |
| W1:75.11 | on this day there is a new beginning. Without the darkness of the | past upon your eyes, you cannot fail to see today. And what you see |
| W1:78.12 | everyone you meet and to the ones you think of or remember from the | past, allow the role of savior to be given that you may share it with |
| W1:92.4 | Strength overlooks these things by seeing | past appearances. It keeps its steady gaze upon the light that lies |
| W1:94.6 | to reach this goal except to lay all idols and self-images aside, go | past the long list of attributes, both “good” and “bad,” you have |
| W1:106.3 | not afraid today to circumvent the voices of the world; walk lightly | past their meaningless persuasion. Hear them not. Be still today, and |
| W1:106.3 | Hear them not. Be still today, and listen to the truth. Go | past all things which do not speak of Him Who holds your happiness |
| W1:106.11 | And they will hear the holy Word you hear. And when the hour is | past, you will again release a thousand more who pause to ask that |
| W1:109.3 | undismayed this thought will carry you through storms and strife, | past misery and pain, past loss and death, and onward to the |
| W1:109.3 | will carry you through storms and strife, past misery and pain, | past loss and death, and onward to the certainty of God. There is no |
| W1:109.5 | concerns, no burdens, no anxiety, no pain, no fear of future, and no | past regrets. In timelessness you rest, while time goes by without |
| W1:110.2 | any mind has made at any time or place. It is enough to heal the | past and make the future free. It is enough to let the present be |
| W1:110.3 | one to let redemption come to light the world and free it from the | past. |
| W1:110.4 | In this one thought is all the | past undone; the present saved to quietly extend into a timeless |
| W1:127.9 | learn. Let us give thanks today that we are spared a future like the | past. Today we leave the past behind us, never more to be remembered. |
| W1:127.9 | today that we are spared a future like the past. Today we leave the | past behind us, never more to be remembered. And we raise our eyes |
| W1:127.9 | our eyes upon a different present, where a future shines unlike the | past in every attribute. |
| W1:131.7 | wait for Heaven? It is here today. Time is the great illusion; it is | past or in the future. Yet this cannot be, if it is where God wills |
| W1:131.7 | where God wills His Son to be. How could the Will of God be in the | past or yet to happen? What He wills is now, without a past and |
| W1:131.7 | God be in the past or yet to happen? What He wills is now, without a | past and wholly futureless. It is as far removed from time as is a |
| W1:131.15 | sought; nothing before this door you really want, and only what lies | past it do you seek. |
| W1:131.17 | approach this door some day and through His aid slip effortlessly | past it to the light. Today that day has come. Today God keeps His |
| W1:132.3 | You free the | past from what you thought before. You free the future from all |
| W1:132.3 | time. Here in the present is the world set free. For as you let the | past be lifted and release the future from your ancient fears, you |
| W1:134.3 | and not illusions. You conceive of pardon as a vain attempt to look | past what is there; to overlook the truth in an unfounded effort to |
| W1:135.2 | it is this you do when you attempt to plan the future, activate the | past, or organize the present as you wish. You operate from the |
| W1:135.16 | emphasis to be controlled by learning and experience obtained from | past events and previous beliefs. It overlooks the present, for it |
| W1:135.16 | beliefs. It overlooks the present, for it rests on the idea the | past has taught enough to let the mind direct its future course. |
| W1:135.17 | it has learned before becomes the basis for its future goals. Its | past experience directs its choice of what will happen. And it does |
| W1:135.17 | now is everything it needs to guarantee a future quite unlike the | past without a continuity of any old ideas and sick beliefs. |
| W1:135.19 | not accept if you but knew that everything that happens, all events, | past, present, and to come, are gently planned by One Whose only |
| W1:151.12 | a part of anything you see. It stands beyond the body and the world, | past every witness for unholiness, within the Holy, holy as Itself. |
| W1:153.9 | We look | past dreams today and recognize that we need no defense because we |
| W1:155.6 | ahead of you, speak to them through illusion, for the road leads | past illusion now, while on the way you call to them that they may |
| W1:156.7 | you have wasted many, many years on just this foolish thought. The | past is gone with all its fantasies. They keep you bound no longer. |
| W1:156.7 | and mistake Him for the senseless, ancient dream that now is | past. |
| W1:157.2 | the door where learning ceases, and we catch a glimpse of what lies | past the highest reaches it can possibly attain. It leaves us there |
| W1:163.8 | illusion. This the stand we take today. And it is given us to look | past death and see the life beyond. |
| W1:164.1 | there—not in our sight, but in the eyes of Christ. He looks | past time and sees eternity as represented there. He hears the sounds |
| W1:165.6 | Now is all doubting | past, the journey's end made certain, and salvation given you. Now is |
| W1:169.1 | most lofty aspiration, for it leads beyond the world entirely. It is | past learning yet the goal of learning, for grace cannot come until |
| W1:169.6 | completely. It returns the mind into the endless present, where the | past and future cannot be conceived. It lies beyond salvation—past |
| W1:169.6 | the past and future cannot be conceived. It lies beyond salvation— | past all thought of time, forgiveness, and the holy face of Christ. |
| W1:169.9 | things beyond and listen to words which explain what is to come is | past already. Yet what meaning can the words convey to those who |
| W1:I2.3 | there, but you cannot accept its presence. So we now attempt to go | past all defenses for a little while each day. No more than this is |
| W1:181.1 | to your awareness of the Self that lies beyond your own mistakes and | past his seeming sins as well as yours. |
| W1:181.2 | faith receives its only sure support from what you see in others | past their sins. For their mistakes, if focused on, are witnesses to |
| W1:181.4 | A major hazard to success has been involvement with your | past and future goals. You have been quite preoccupied with how |
| W1:181.4 | will inevitably lose your way again. How could this matter? For the | past is gone, the future but imagined. These concerns are but |
| W1:181.5 | lay these pointless limitations by a little while. We do not look to | past beliefs, and what we will believe will not intrude upon us now. |
| W1:181.6 | So, for a little while, without regard to | past or future, should such blocks arise, we will transcend them with |
| W1:182.4 | are a memory now so distorted that you merely hold a picture of a | past that never happened. Yet there is a Child in you Who seeks His |
| W1:189.7 | is ashamed. Hold onto nothing. Do not bring with you one thought the | past has taught nor one belief you ever learned before from anything. |
| W1:194.4 | God holds your future as He holds your | past and present. They are one to Him, and so they should be one to |
| W1:194.4 | hands. And you will see by your experience that you have laid the | past and present in His hands as well because the past will punish |
| W1:194.4 | you have laid the past and present in His hands as well because the | past will punish you no more and future dread will now be meaningless. |
| W1:194.5 | Release the future. For the | past is gone, and what is present, freed from its bequest of grief |
| W1:196.3 | you will see within today's idea the light of resurrection, looking | past all thoughts of crucifixion and of death to thoughts of |
| W1:198.4 | Forgiveness is the only road that leads out of disaster, | past all suffering, and finally away from death. How could there be |
| W1:214.1 | [194] I place the future in the hands of God. The | past is gone; the future is not yet. Now am I freed from both. For |
| W2:253.1 | what I do not want to happen. This must I accept. For thus am I led | past this world to my creations, children of my Will, in Heaven where |
| W2:284.1 | all thoughts that hurt. And I would go beyond these words today, go | past all reservations, and arrive at full acceptance of the truth in |
| W2:288.1 | is the hand that leads me on the way to You. His sins are in the | past along with mine. And I am saved because the past is gone. Let me |
| W2:288.1 | His sins are in the past along with mine. And I am saved because the | past is gone. Let me not cherish it within my heart or I will lose |
| W2:289.1 | Unless the | past is over in my mind, the real world must escape my sight. For I |
| W2:289.1 | How can I then perceive the world forgiveness offers? This the | past was made to hide, for this the world that can be looked on only |
| W2:289.1 | hide, for this the world that can be looked on only now. It has no | past. For what can be forgiven but the past, and if it is forgiven, |
| W2:289.1 | looked on only now. It has no past. For what can be forgiven but the | past, and if it is forgiven, it is gone. |
| W2:289.2 | Father, let me not look upon a | past that is not there. For You have offered me Your own replacement |
| W2:289.2 | For You have offered me Your own replacement in a present world the | past has left untouched and free of sin. Here is the end of guilt. |
| W2:293.1 | All fear is | past because its source is gone and all its thoughts gone with it. |
| W2:293.1 | the world seem bright and clear and safe and welcoming with all my | past mistakes oppressing it and showing me distorted forms of pain? |
| W2:293.2 | of fear. There is a real world which the present holds safe from all | past mistakes. And I would see only this world before my eyes today. |
| W2:306.1 | returns to me? Today I can forget the world I made. Today I can go | past all fear and be restored to love and holiness and peace. Today I |
| W2:308.1 | of time in such a way that I defeat my aim. If I elect to reach | past time to timelessness, I must change my perception of what time |
| W2:308.1 | perception of what time is for. Time's purpose cannot be to keep the | past and future one. The only interval in which I can be saved from |
| W2:308.1 | come to set me free. The birth of Christ is now, without a | past or future. He has come to give His present blessing to the |
| W2:314.1 | perception of the world there comes a future very different from the | past. The future now is recognized as but extension of the present. |
| W2:314.1 | past. The future now is recognized as but extension of the present. | Past mistakes can cast no shadows on it, so that fear has lost its |
| W2:314.2 | Father, we were mistaken in the | past and choose to use the present to be free. Now do we leave the |
| W2:314.2 | free. Now do we leave the future in Your hands, leaving behind our | past mistakes and sure that You will keep Your present promises and |
| W2:316.1 | give is mine, so every gift I give belongs to me. Each one allows a | past mistake to go and leave no shadow on the holy mind my Father |
| W2:316.1 | me in every gift a brother has received throughout all time and | past all time as well. My treasure house is full, and angels watch |
| W2:WICR.4 | unaware of our eternal unity with Him. Yet back of all our doubts, | past all our fears, there still is certainty. For Love remains with |
| W2:336.1 | first is changed and then gives way entirely to what remains forever | past its highest reach. For sights and sounds at best can serve but |
| W2:WAI.3 | all things as kindly and as good. We do not seek a function that is | past the gates of Heaven. Knowledge will return when we have done our |
| M:2.4 | backward to an instant so ancient that it is beyond all memory and | past even the possibility of remembering. Yet because it is an |
| M:2.4 | So has the teacher, too, made an inevitable choice out of an ancient | past. God's Will in everything but seems to take time in the |
| M:4.17 | seem to be. Yet when the teacher of God finally agrees to look | past them, he finds nothing was there. Slowly at first, he lets |
| M:4.20 | this is true for everything that happens now or in the future. The | past as well held no mistakes—nothing that did not serve to benefit |
| M:4.20 | time. Even so, the teacher of God is willing to reconsider all his | past decisions if they are causing pain to anyone. Patience is |
| M:10.3 | have to be fully aware of an inconceivably wide range of things, | past, present, and to come. One would have to recognize in advance |
| M:10.4 | with you Whose judgment is perfect. He does know all the facts, | past, present, and to come. He does know all the effects of His |
| M:19.3 | and yourself, all fears of future states, and all concern about the | past stem from injustice. Here is the lens which, held before the |
| M:20.2 | It calls to mind nothing that went before. It brings with it no | past associations. It is a new thing entirely. There is a contrast, |
| M:20.2 | entirely. There is a contrast, yes, between this thing and all the | past. But strangely, it is not a contrast of true differences. The |
| M:20.2 | past. But strangely, it is not a contrast of true differences. The | past just slips away and in its place is everlasting quiet. Only |
| M:24.1 | In the ultimate sense, reincarnation is impossible. There is no | past nor future, and the idea of birth into a body has no meaning |
| M:24.1 | At least, such misuse offers preoccupation and perhaps pride in the | past. At worst, it induces inertia in the present. In between many |
| M:24.2 | There is always some risk in seeing the present in terms of the | past. There is always some good in any thought which strengthens the |
| M:24.6 | Atonement might be equated with total escape from the | past and total lack of interest in the future. Heaven is here. There |
| M:25.3 | Nor does their value lie in proving anything—achievements from the | past, unusual attunement with the “unseen,” or special favors from |
A Course of Love (144) |
| C:2.15 | Look not to figures from the | past to show you the way beyond illusions to the present. Look within |
| C:8.22 | Although you cannot observe it, you will become aware of how the | past walks through your days with you, and the future too. Both are |
| C:8.23 | Where lives this | past and future? Where does day go when it is night? What are you to |
| C:11.4 | fear of failing, and earnest attempts at trying hard have long been | past. Each exercise is but an idea, and ideas leave not their source. |
| C:13.4 | or defined in the same way you have defined their bodies in the | past. |
| C:13.12 | of others and yourself, for your memory will contain no hint of | past misdeeds, errors or mistakes. No one will have leveled any hurts |
| C:16.6 | there is no cause for conflict. Judgment makes different. It looks | past what is the same and sees it not and sees instead what it is |
| C:16.12 | the wrongs you would enumerate. True forgiveness simply looks | past illusion to the truth where there are no sins to be forgiven, no |
| C:19.20 | it is the last such review that will be required before letting the | past go completely. All your previous attempts to go back have been |
| C:19.21 | You need not go in search of it, and in truth, cannot, for the | past does not abide in you. What you need rather do is strive for a |
| C:21.7 | meaning in different ways you will not find peace. You have, in the | past, accepted these different interpretations as natural. You see |
| C:23.4 | side of the country, separated by distance, or previous choices, or | past hurts, and yet a relationship continues. |
| C:23.12 | similar to those which you term induction and deduction. In the | past, exercises have most often begun with an alteration of beliefs |
| C:25.16 | from love. Living from love is what will reverse the lessons of the | past. Reversing the lessons of the past is what will allow you to |
| C:25.16 | will reverse the lessons of the past. Reversing the lessons of the | past is what will allow you to live in love in every instance. |
| C:25.17 | and holding resentments. There are no “parts” of Self living in the | past or the future. There is not a “mindful” Self living separately |
| C:25.24 | that are contrary to usual patterns of action you have taken in the | past, you will often meet resistance. Try to be lighthearted at such |
| C:26.20 | stock answer. This is why all answers have disappointed you in the | past. Your answer is not the same as any other. No matter how filled |
| C:27.14 | what “should” be happening rather than what is happening. It looks | past perception of “others” to relationship and wholeness. To live in |
| C:27.18 | power that is not of this world? Will you see the future and the | past, be cognizant of destiny and of fate? You do have power that is |
| C:27.19 | have lacked. The typical fears you have experienced in the | past will not arise within this knowing. |
| C:29.3 | by your military service. You have no notion, as did people of the | past, of being of service to God. This is a symptom of the reign of |
| C:29.26 | of giving and receiving. All your worry over the future and the | past is but a worry about the return of gifts given. What gift of |
| C:29.26 | of gifts given. What gift of opportunity did you not accept in the | past, might you not recognize in the future? What gift of fortune, |
| C:29.26 | truly realized, that all gifts come but once and are forever? The | past nor the future matter not. All is available in the here and now |
| C:29.27 | exists, but in the present. Can you replace your attention to the | past and future with an attention to the present? |
| C:30.4 | as an instruction that relates to time. You think of present time, | past time, future time. We have spoken of these modes of keeping time |
| C:31.15 | from who you truly are. On the one hand, you think that you are your | past, your shame, your guilt; on the other that you are your future, |
| C:31.26 | Your | past has nothing to do with the truth about who you are, except in |
| T1:2.7 | Your only recourse to this situation in the | past was focus. You thus applied your thoughts to learning subjects |
| T1:6.7 | next. Thus memory allows relationship. Memory, or how you relate to | past experiences, is what makes each individual unique. A family can |
| T1:6.8 | So what happens when memories of | past experiences are revisited under the all-encompassing umbrella of |
| T1:8.4 | come to you now to reveal the one truth that has existed for the | past two thousand years without your comprehension of it. The nature |
| T1:9.15 | have placed your highest value and are thus most vulnerable. In the | past your response would have been to protect and use that which you |
| T1:10.10 | sway over you that you would choose not the Peace of God. But look | past what you have remembered to what was truly there. No moment of |
| T2:4.10 | of your thoughts and feelings. A second step is willingness to move | past both ambiguity and conflict to union. |
| T2:4.12 | that peace to what you feel called to do. This is not about the | past and all those things that at one time or another you thought |
| T2:5.3 | Such a call signals an end to learning from the lessons of the | past and a beginning of learning from the new. This Course itself is |
| T2:5.6 | is not. They represent the remnants of learning from the | past, the final breaking of old patterns. They may seem to signal |
| T3:1.11 | self has only existed as the self you presented to others in the | past is quite a different statement and has a totally different |
| T3:1.11 | were” was a self who existed in time, a self who believed that the | past made up the self of the present and that the self of the present |
| T3:1.11 | self of the future. The personal self you presented to others in the | past was a chosen self and never a whole self as evidenced by the |
| T3:1.11 | variety of selves you saw yourself to be. The personal self of the | past was a self of roles, each one as learned as that which an actor |
| T3:1.11 | in one role and a friend in another, than you did in defining a | past self, a present self and a future self. The greatest distinction |
| T3:1.13 | undone. This is atonement. We work now to correct the errors of the | past in the present, the only place where such work can be done. We |
| T3:3.5 | blame could be rightly placed. Your depression was blamed on the | past. Even your successes were often claimed to be at the expense of |
| T3:4.1 | tenets you can become good. It gives no credence and no blame to any | past cause for your depression, anxiety, meanness, illness or |
| T3:5.1 | to be feared. Yet it is this fear of emptiness that has, in the | past, made those who have experienced it rush to find the easiest and |
| T3:5.3 | things you have brought to yourself for they have been the only way | past the ego's guarded gate. |
| T3:8.4 | comprised of the one identity you now hold or the identity of many | past lives, the identity you hold in this time and this place still |
| T3:8.5 | a suffering for which you see no rationale. Those who believe in | past lives have also often adopted beliefs regarding choice and |
| T3:8.5 | suffering were made for some greater good or to repay debts of the | past. The only choice that has been made is that of attachment to the |
| T3:9.5 | of many who came before you but the time of such work, for you, is | past. Many remain to shake the walls of illusion. Few stand beyond it |
| T3:10.6 | that all lessons are gifts. What you have struggled to learn in the | past you have struggled with only because you did not realize the |
| T3:10.7 | Not one situation coming to you now will be a repeat of the | past. How can it be when the past was lived in the house of illusion |
| T3:10.7 | to you now will be a repeat of the past. How can it be when the | past was lived in the house of illusion and the present is lived in |
| T3:10.7 | realized. You have passed through your time of unlearning what the | past but seemed to teach you. Now, while life may seem much unchanged |
| T3:10.10 | This feeling will remain only as long as you remember your | past uncertainty. Uncertainty, like all the rest of the ego's thought |
| T3:10.10 | Thus you are called, as well, to forget the uncertainty of the | past. |
| T3:10.11 | of certainty. Realize that this is how you have learned in the | past and that all that is from the past is what you are being called |
| T3:10.11 | is how you have learned in the past and that all that is from the | past is what you are being called to forget. Thus when uncertainty |
| T3:10.11 | you need but remind yourself that the time for uncertainty is | past. Uncertainty will not now come to teach you lessons you have |
| T3:10.11 | you have already learned but will only visit you as an echo from the | past. It is a habit, a pattern of the old thought system. All you |
| T3:14.11 | choice to explore the why behind it or to look for remedies for the | past. The choice now is whether you want suffering to continue or |
| T3:14.12 | are allowed to do so. A time-bound consciousness that hangs onto the | past as if it were the truth, allows not correction to take place. |
| T3:14.12 | as if it were the truth, allows not correction to take place. The | past is no more and neither the present nor the future can be built |
| T3:14.13 | must be total to be at all. Can you see why you cannot hang onto the | past? The new cannot have historical precedents. This is why you have |
| T3:14.13 | to is a life so new that you cannot even imagine it. Imagine not the | past and make for yourself no cause to prolong it. The past is but a |
| T3:14.13 | not the past and make for yourself no cause to prolong it. The | past is but a starting point for the future. Just as we talked of the |
| T3:14.13 | of all that proceeds from the idea of blame, so too is it with the | past. Like a story yet to be written, that which follows the first |
| T3:15.1 | relationship of marriage have had occasion to choose to forgive the | past and begin again to build a new relationship. Others, in a |
| T3:15.1 | Others, in a similar relationship, might have chosen to let the | past go and enter into new relationships. Parents have welcomed home |
| T3:15.3 | concerning the relationship, a set of criteria based upon the | past that is most often what prevents new beginnings from truly being |
| T3:15.4 | are offered or considered “in spite of” circumstances of the | past that would seem to make them foolish. There is always some |
| T3:15.4 | contingent upon whom they have represented themselves to be in the | past. |
| T3:15.5 | can approach each day with faith while keeping fresh memories of | past abuse or humiliation in the hopes that they will discourage a |
| T3:15.6 | Everyone believes they carry the baggage of the | past, not only their own but that of all the special relationships in |
| T3:15.7 | up the idea that this core or center has been represented by the | past. You must forget the idea that the future cannot be different |
| T3:15.7 | must forget the idea that the future cannot be different than the | past. |
| T3:15.11 | learn the truth through the same methods that have been used in the | past to learn illusion. This Course teaches that love cannot be |
| T3:15.14 | why you cannot approach this new beginning as you have those of the | past. What will assist you most, as the translation of the old |
| T3:15.17 | still the same being that you have represented yourself to be in the | past, you will not be living by the truth but by illusion. |
| T3:19.11 | form in a new way, you can still see that your actions of the | past represented who you believed yourself to be. Thus those |
| T3:19.14 | Just think of how many saints and miracles you have heard of in the | past without being moved to believe that they mean anything at all |
| T4:1.3 | that some are not chosen now and that many were not chosen in the | past. |
| T4:1.13 | this excitement grow, your loyalty to your race, species, and the | past, hinders your excitement. If what you are beginning to believe |
| T4:1.13 | you as failures? Has the seed of the future lain dormant in the | past? Could it have been activated hundreds or thousands of years |
| T4:1.16 | come to live by the truth. It is in this way that the truth of the | past still lives and that the illusion of the past never was. |
| T4:1.16 | that the truth of the past still lives and that the illusion of the | past never was. |
| T4:1.23 | and more obscure. Some have yearned for a return to days not long | past, days during which distinctions between right and wrong did seem |
| T4:2.14 | It is difficult for you, because of the patterns of the | past, to believe that you are chosen to be the pioneers into a new |
| T4:2.15 | Your awareness of the Self that you are now was not present in the | past, but you can truly now, with the devotion of the observant, see |
| T4:2.30 | to see bodies and events moving through your days as you have in the | past. And yet your vision has already changed, although you are not |
| T4:6.7 | You can exist in Christ-consciousness, as have many others of the | past, and through your existence in Christ-consciousness, affect much |
| T4:7.7 | is no cause for judgment, as it is the perfect health, now, in the | past, and in the future, to bring you the lessons you would learn in |
| T4:8.4 | us dwell again, for just a moment before we let this dwelling in the | past go forever, on what has “gone wrong” with God's expression of |
| T4:8.17 | is fast approaching. Coming to know through learning will be of the | past as soon as Christ-consciousness is sustainable and you begin to |
| T4:9.1 | comes to an end. It comes to an end here and now as we move | past study and learning to observation, vision, and revelation. |
| T4:10.3 | the illness has come to bring you. You have learned anew from your | past. Learned from your dreams. Learned from art and music. In all of |
| T4:10.3 | the learner. You may not have studied your problems, illness, your | past, your dreams, or art and music as you studied the lessons that |
| T4:10.14 | who you are anew in unity and relationship. You can learn from the | past but not from the future. When you build upon what you can learn |
| T4:10.14 | future. When you build upon what you can learn you build upon the | past and create not the future but an extension of the past. You who |
| T4:10.14 | upon the past and create not the future but an extension of the | past. You who are called to leave learning behind are called to |
| T4:12.10 | All you must remember now is that the time of learning is | past. While you are still encountering concerns and questions, you |
| T4:12.11 | vigilant of, dear brothers and sisters, is the learned wisdom of the | past. Let me give you an example that relates to the state of |
| T4:12.18 | Think and speak no more of the suffering of the | past. Spread the joyous news! Tell only joyous stories. Advance the |
| T4:12.18 | allow for all the creativity you have put into challenges of the | past but without the struggle. Let not the idea of struggle take hold |
| T4:12.26 | a foreign land with none of the ways you learned how to adapt in the | past being of service to you. That is how new this is—and more. But |
| T4:12.32 | the future, the time of the creation of a future not based upon the | past. |
| D:2.10 | the modes of learning, even when they seemed to work for you in the | past. That they seemed to work is the illusion that will give way as |
| D:3.2 | It is not a death knell but a call to life. It is not of the | past or the future but of the eternal now. It is within you as we |
| D:5.18 | of your mind and the thoughts that so confuse you, the prison of | past and future and a now that isn't changing fast enough to suit the |
| D:6.21 | as that of blaming a friend for your hurt feelings, or blaming the | past for the present. And yet, what ridding your mind of ideas of |
| D:8.10 | of the Self. Thus where you have desired to express yourself in the | past is very likely linked to the natural ability or talent you did |
| D:12.15 | as soon as the truth came into your mind, how seldom in the | past you have been sure of anything. You may have been amazed at this |
| D:13.7 | overly concern you as it will not affect you as it did those of the | past because you are living in the time of Christ, a time when no |
| D:14.2 | the Self is far more than you have experienced as yourself in the | past. |
| D:Day2.10 | wish that you had acted differently? Can you see a way to change the | past or to “make up for” what occurred in the past? |
| D:Day2.10 | a way to change the past or to “make up for” what occurred in the | past? |
| D:Day3.19 | you will not feel this, and if you are among those few, do not skip | past this dialogue, but join in so that you understand, as do those |
| D:Day3.49 | now, as opposed to your idea of the wrong-actions of the | past, in order to bring money or abundance flowing to you. All that |
| D:Day4.21 | in the here and now, but to an inaccurate world-view of the | past, of the hereafter, of me, and of God. Not only has your mind |
| D:Day7.20 | present. Realize you may say you are certain of the future or the | past but that you cannot make it so. Thus your ability to maintain |
| D:Day8.16 | consistent with the term or word certainty as it was used in the | past, but you will not want to confuse the term and the condition. |
| D:Day8.17 | of a personal self who had not yet unlearned the lessons of the | past or taken these steps toward elevation. Now, however, it is |
| D:Day8.21 | They will no longer be the source of the misdirection of the | past if you accept your feelings in present time and begin to be |
| D:Day8.26 | keep your true Self hidden. You are used to hiding the self of the | past about whom you are not well pleased, and you are used to hiding |
| D:Day9.1 | of freedom you have experienced there. I am your refuge from the | past, your gate of entry to the present. You have fled the foreign |
| D:Day9.32 | now only because of the consistency with which you did so in the | past. In the past you moved quickly from one learning challenge to |
| D:Day9.32 | because of the consistency with which you did so in the past. In the | past you moved quickly from one learning challenge to another. You |
| D:Day10.13 | This is because your image of the personal self is based on the | past and the feelings of the past. This is also because your image of |
| D:Day10.13 | of the personal self is based on the past and the feelings of the | past. This is also because your image of the personal self is a |
| D:Day10.14 | Because you believe that your feelings have misled you in the | past, you now still doubt your feelings. Because you have doubted |
| D:Day10.14 | still doubt your feelings. Because you have doubted yourself in the | past, you now still look for reassurances and proof that you are |
| D:Day11.2 | Sharing in unity and relationship is the way and the means to see | past the world of illusion to the truth of the union of form and |
| D:Day16.6 | by no escape. No escape does not mean that anyone is bound to the | past and to their former pain but that each is still bound to, and |
| D:Day16.9 | acceptance can occur. There is no “going back” or reliving of the | past required. There is also no escape, however, because in |
| D:Day28.15 | two attitudes, but will find that one is prevalent. You must now get | past all such notions or attitudes. |
| D:Day39.16 | Let me tell you what has occurred in the | past so that you know not to respond to love in the same way again. |
| A.18 | giving up reliance on what they but think has worked for them in the | past. |
| A.32 | and other group members can provide. The entrenched patterns of the | past are difficult to dislodge even when they have been recognized. |
| A.34 | The achievements of the | past, achievements that awarded credentials, certificates and |
| A.34 | and degrees, admiration, respect, and status, are now a thing of the | past. What individuals may well be looking for is their reward for |
| A.34 | revealed to them. Remind them gently that the achievements of the | past were not lasting and that they are not what they would truly |
pasts |
A Course in Miracles – Original Edition (1) |
| Tx:18.30 | Time has been readjusted to help us do together what your separate | pasts would hinder. You have gone past fear, for no two minds can |
A Course of Love (0) |
pat |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:2.19 | It would use all you have learned for its own motivations and | pat you on the back for your new abilities. Without your vigilance it |
path |
A Course in Miracles – Original Edition (27) |
| Tx:8.9 | this alone. Learning is joyful if it leads you along your natural | path and facilitates the development of what you have. When you are |
| Tx:8.11 | Son is the Father's. The Holy Spirit leads you steadily along the | path of freedom, teaching you how to disregard or look beyond |
| Tx:13.92 | you will be led as gently as if you were being carried along a quiet | path in summer. Only your own volition seems to make deciding hard. |
| Tx:20.36 | He will go before you making straight your | path and leaving in your way no stones to trip on and no obstacles to |
| Tx:27.1 | and no shadows in the night. But place no terror symbols on your | path, or you will weave a crown of thorns from which your brother and |
| Tx:28.55 | It is not born and does not die. It can but follow aimlessly the | path on which it has been set. And if that path is changed, it walks |
| Tx:28.55 | but follow aimlessly the path on which it has been set. And if that | path is changed, it walks as easily another way. It takes no sides |
| Tx:29.3 | gone. The rest are past, but this one still remains to block your | path and make the way to light seem dark and fearful, perilous and |
| Tx:29.10 | the truth, instead of looking on it as an enemy? Why does an easy | path, so clearly marked it is impossible to lose the way, seem |
| Tx:30.63 | look back and think they see an idol that they want. Yet has their | path been surely set away from idols toward reality. For when they |
| Tx:31.42 | death. Nowhere but where He is can you be found. There is no | path that does not lead to Him. |
| W1:155.5 | left behind. This is the way appointed for you now. You walk this | path as others walk, nor do you seem to be distinct from them |
| W1:155.8 | that you accept the truth, and let it go before you, lighting up the | path of ransom from illusion. It is not a ransom with a price. There |
| W1:155.9 | Walk safely now, yet carefully because this | path is new to you. And you may find that you are tempted still to |
| W1:155.12 | leads us to where He has always been. What way but this could be a | path that you would choose instead? |
| W1:166.6 | has identified with him, for everyone who comes here has pursued the | path he follows and has felt defeat and hopelessness as he is feeling |
| W1:R5.7 | This is promised us, and that this course was sent to open up the | path of light to us, and teach us, step by step, how to return to the |
| W1:195.5 | who suffer cold or hunger, or who walk the way of hatred and the | path of death. All these go with you. Let us not compare ourselves |
| W1:196.7 | there you can at least consider if you want to go along this painful | path. Until this shift has been accomplished, you cannot perceive |
| W1:200.9 | Let us not lose our way again today. We go to Heaven, and the | path is straight. Only if we attempt to wander can there be delay and |
| W1:R6.6 | For we attempt this time to reach a quickened pace along a shorter | path to the serenity and peace of God. We merely close our eyes and |
| W2:WF.3 | twisting and overturning what it sees as interfering with its chosen | path. Distortion is its purpose and the means by which it would |
| W2:291.2 | But You are wholly certain. Father, lead Your Son along the quiet | path that ends in You. Let my forgiveness be complete, and let the |
| W2:296.2 | teaching to persuade the world through us to seek and find the easy | path to God! |
| W2:324.1 | the way I am to go, the role to take, and every step in my appointed | path. I cannot lose the way. I can but choose to wander off a while |
| M:19.2 | one is but the first small step in the direction of the other. The | path becomes quite different as one goes along. Nor could all the |
| M:27.1 | and the unsteady, waxing and waning in a certain way upon a certain | path—all this is taken as the Will of God. And no one asks if a |
A Course of Love (37) |
| C:P.16 | to see it, turn around and look once again. You have traveled your | path and the end of the journey is in sight. You stand at the |
| C:3.18 | leads the way that, should you follow, will set you certainly on the | path for home. |
| C:4.6 | who you are and God's light goes before you, illuminating every | path and shining away the fog of dreams from which you waken |
| C:6.6 | that has been created. This simple realization will start you on the | path to learning what your heart would have you learn. |
| C:8.30 | Rejoice that your heart is not deceived, for herein lies your | path to true remembering. |
| C:21.7 | same situation, conflict cannot help but continue. No matter which | path you follow, the path of the mind or the path of the heart, you |
| C:21.7 | cannot help but continue. No matter which path you follow, the | path of the mind or the path of the heart, you will not get where you |
| C:21.7 | No matter which path you follow, the path of the mind or the | path of the heart, you will not get where you are wanting to go until |
| C:21.7 | to go until they are joined. You might imagine three paths—one | path representing mind, one path representing heart, and one path |
| C:21.7 | You might imagine three paths—one path representing mind, one | path representing heart, and one path representing wholeheartedness. |
| C:21.7 | —one path representing mind, one path representing heart, and one | path representing wholeheartedness. The path of neither mind nor |
| C:21.7 | representing heart, and one path representing wholeheartedness. The | path of neither mind nor heart alone will take you where the path of |
| C:21.7 | The path of neither mind nor heart alone will take you where the | path of unity will take you, and the journey will not be the same. |
| C:22.7 | represent the point where the world intersects with you—where your | path crosses that of others, where you encounter situations in your |
| C:24.3 | of this good news. Know that the time of tenderness is a sure | path on the way home. |
| C:28.13 | your listening. Where you are is where you are supposed to be. The | path to follow to all changes will be shown to you if you will but be |
| T1:6.8 | different personalities become one, the different paths become one | path, the future experiences become one. And in this oneness is peace |
| T1:8.7 | be the way or even a way. How can resurrection provide a | path or example for you to follow? You must see the link between |
| T2:8.6 | that you reveal now will not become a new truth as you take a new | path. Your path now is sure and its final acceptance necessary. You |
| T2:8.6 | reveal now will not become a new truth as you take a new path. Your | path now is sure and its final acceptance necessary. You are the |
| T2:10.18 | life does not go as you have planned, you feel as if your chosen | path has been denied to you. You often feel a sense of loss and |
| T4:2.4 | There was no Way or | path or process back to God and Self before me. It was the time of |
| T4:10.3 | As you have advanced along your self-centered | path of learning, you have come to see everything in your life as |
| D:2.23 | Christ. To usher in is to show the way, to cast your palms upon the | path of your brothers and sisters. Do you not see that your |
| D:3.1 | New is simply our agreement to proceed together on the palm-strewn | path of Christ-consciousness. It is a path upon which joy triumphs |
| D:3.1 | together on the palm-strewn path of Christ-consciousness. It is a | path upon which joy triumphs over sorrow and victory triumphs over |
| D:4.22 | what you want to do because you might fail, if you follow another's | path and seek not your own, then you have imprisoned yourself for the |
| D:7.17 | means and end being the same. Desire keeps you focused on your own | path and leaves you nonjudgmental of the paths of others. Yet desire, |
| D:Day3.22 | not solve most of your problems. Even those of you on this spiritual | path think money is among the greatest limits to what you can |
| D:Day3.36 | and wisdom, between finding an answer and finding a way or | path. Many have read the words of the Bible, the words of Lao-tzu, |
| D:Day8.18 | can occur if you deny your feelings in favor of the perceived higher | path to enlightenment. In denying your own feelings you will tend |
| D:Day15.26 | begin a new process of individuation. The distinctness of your own | path will be made visible and you will see that it may be quite |
| D:Day28.6 | just keep following the opportunities that are presented along one | path. They may have chosen one career, for instance, and made choices |
| D:Day28.6 | chosen one career, for instance, and made choices within that career | path, but never really consider a different career path. Many simply |
| D:Day28.6 | that career path, but never really consider a different career | path. Many simply reach a state of reasonable comfort and will make |
| E.6 | This is what it is. There will be no doubt, no indecision. Your | path will be so clear to you it will be as if it is the only path in |
| E.6 | Your path will be so clear to you it will be as if it is the only | path in the world and you will wonder why you didn't see it all |
pathetic |
A Course in Miracles – Original Edition (4) |
| Tx:4.4 | endless unless they are given up by an act of will. Do not make the | pathetic human error of “clinging to the old rugged cross.” The only |
| Tx:8.82 | unconsciousness out of fear of consciousness. This is a | pathetic way of trying not to know by rendering the faculties for |
| W1:151.3 | than this. But how else do you judge the world you see? You place | pathetic faith in what your eyes and ears report. You think your |
| M:16.9 | These attempts may indeed seem frightening, yet they are merely | pathetic. They can have no effects, neither good nor bad, neither |
A Course of Love (0) |
paths |
A Course in Miracles – Original Edition (4) |
| Tx:5.16 | it brings and leads the mind beyond its own integration into the | paths of creation. |
| W1:155.5 | Between these | paths there is another road that leads away from loss of every kind, |
| W1:155.7 | will lead to this one in the end. For sacrifice and deprivation are | paths which lead nowhere, choices for defeat, and aims which will |
| W1:157.3 | be given you to feel a touch of Heaven, though you will return to | paths of learning. Yet you have come far enough along the way to |
A Course of Love (8) |
| C:9.1 | your mind it seems to lead you astray, forcing you to walk through | paths full of danger and treachery into the deepest darkness instead |
| C:21.7 | you are wanting to go until they are joined. You might imagine three | paths—one path representing mind, one path representing heart, and |
| T1:6.7 | to, through memory, which shapes the different personalities, | paths, and thus future experiences of each of you. |
| T1:6.8 | of thought? The different personalities become one, the different | paths become one path, the future experiences become one. And in this |
| T2:8.6 | and that you have been found. You need no longer journey onto the | paths of seeking. The truth of yourself that you reveal now will not |
| D:7.17 | you focused on your own path and leaves you nonjudgmental of the | paths of others. Yet desire, like observation and vision, is still |
| D:11.17 | Illusion can be described in many different ways that lead to many | paths of seeking, but illusion can provide no place in which the |
| D:17.24 | form, this takes place with movement. Years are spent traveling many | paths and many miles. All the heartaches are experienced along the |
pathway |
A Course in Miracles – Original Edition (7) |
| Tx:20.12 | be no fear in us, for in our vision will be no illusions—only a | pathway to the open door of Heaven, the home we share in quietness, |
| Tx:31.41 | But you forgot His Presence and remembered not His Love. No | pathway in the world can lead to Him, nor any worldly goal is one |
| W1:155.13 | of His trust in you. He cannot be deceived. His trust has made your | pathway certain and your goal secure. You will not fail your brothers |
| W1:189.9 | rest. And in our quiet hearts and open minds His love will blaze its | pathway of itself. What has not been denied is surely there if it be |
| W2:E.2 | You are as certain of arriving home as is the | pathway of the sun laid down before it rises, after it has set, and |
| W2:E.2 | after it has set, and in the half-lit hours in between. Indeed, your | pathway is more certain still, for it cannot be possible to change |
| M:19.2 | as one proceeds, falls short indeed of all that awaits one when the | pathway ceases and time ends with it. But somewhere one must start. |
A Course of Love (0) |
pathways |
A Course in Miracles – Original Edition (4) |
| Tx:31.35 | Men have died on seeing this because they saw no way except the | pathways offered by the world. And learning they led nowhere, lost |
| Tx:31.38 | to find a road the world does not contain. The search for different | pathways in the world is but the search for different forms of truth. |
| Tx:31.47 | of the self the world smiles with approval, for it guarantees the | pathways of the world are safely kept and those who walk on them will |
| W1:123.1 | Today let us be thankful. We have come to gentler | pathways and to smoother roads. There is no thought of turning back |
A Course of Love (0) |
patience |
A Course in Miracles – Original Edition (27) |
| Tx:5.81 | Your | patience with each other is your patience with yourselves. Is not a |
| Tx:5.81 | Your patience with each other is your | patience with yourselves. Is not a Child of God worth patience? I |
| Tx:5.81 | is your patience with yourselves. Is not a Child of God worth | patience? I have shown you infinite patience because my will is |
| Tx:5.81 | Is not a Child of God worth patience? I have shown you infinite | patience because my will is that of our Father, from Whom I learned |
| Tx:5.81 | my will is that of our Father, from Whom I learned of infinite | patience. His Voice was in me as it is in you, speaking for patience |
| Tx:5.81 | infinite patience. His Voice was in me as it is in you, speaking for | patience towards the Sonship in the name of its Creator. What you |
| Tx:5.81 | of its Creator. What you need to learn now is that only infinite | patience can produce immediate effects. This is the way in which |
| Tx:5.81 | This is the way in which time is exchanged for eternity. Infinite | patience calls upon infinite love, and by producing results now, it |
| Tx:7.77 | inestimable worth of every Son of God, teaching it with infinite | patience born of the [love of Him for whom] He speaks. Every attack |
| Tx:7.77 | the [love of Him for whom] He speaks. Every attack is a call for His | patience, since only His patience can translate attack into |
| Tx:7.77 | He speaks. Every attack is a call for His patience, since only His | patience can translate attack into blessing. Those who attack do not |
| Tx:10.20 | to take, He will go with you, waiting. You can safely trust His | patience, for He cannot leave a part of God. Yet you need far more |
| Tx:10.20 | for He cannot leave a part of God. Yet you need far more than | patience. |
| Tx:17.13 | give you this is so intense He would not wait, although He waits in | patience. Meet His patience with your impatience at delay in meeting |
| Tx:17.13 | intense He would not wait, although He waits in patience. Meet His | patience with your impatience at delay in meeting Him. Go out in |
| Tx:19.69 | always justified, for the eternal is forever kind, infinite in its | patience, and wholly loving. It will accept you wholly and give you |
| Tx:20.39 | not what is invisible to you or you will never see it, but wait in | patience for its coming. It will be given you to see your brother's |
| Tx:22.52 | so profound it cannot be described, the Holy Spirit waits in gentle | patience, as certain of the outcome as He is sure of His Creator's |
| Tx:29.1 | of hate; His gentleness turn sometimes to attack; and His eternal | patience sometimes fail. All this do you believe, when you perceive a |
| W1:75.7 | to you. While you wait, repeat several times slowly and in complete | patience: |
| W1:95.3 | towards reaching your One Self, which is united with its Creator. In | patience and in hope we try again today. |
| W1:152.15 | In | patience wait for Him throughout the day and hourly invite Him with |
| W1:182.7 | and where He lives an outcast in a world of alien thoughts. His | patience has no limits. He will wait until you hear His gentle Voice |
| W2:234.2 | on us, for all the loving help we have received, for Your eternal | patience, and the Word which You have given us that we are saved. |
| M:4.20 | certain of the outcome can afford to wait, and wait without anxiety. | Patience is natural to the teacher of God. All he sees is certain |
| M:4.20 | all his past decisions if they are causing pain to anyone. | Patience is natural to those who trust. Sure of the ultimate |
| M:17.8 | escape is possible. It can be learned and taught, but it requires | patience and abundant willingness. Given that, the lesson's manifest |
A Course of Love (3) |
| C:P.24 | The Course speaks of | patience that is infinite. God is patient, but the world is not. God |
| C:25.19 | and will continue to do may not matter, they may still be done with | patience, grace, and love. You will learn that other things you have |
| C:26.12 | and with courses of study? Have you not felt at the limit of your | patience with instruction? Have you not felt the call to live growing |
patient |
A Course in Miracles – Original Edition (25) |
| Tx:2.90 | by depreciating the power of the wish. They even try to “free” the | patient by persuading him that he can think whatever he wants without |
| Tx:4.11 | by those who believe that they will lose their child or pupil or | patient if they succeed. It is impossible to convince the ego of |
| Tx:4.14 | itself to the “superiority-inferiority” fallacy. Teachers must be | patient and repeat their lessons until they are learned. I am willing |
| Tx:4.29 | because all attitudes are ego-based. This will not last. Be | patient awhile and remember that the outcome is as certain as God. |
| Tx:4.79 | is clearly senseless—to attribute it to the mental illness of the | patient rather than his own and to limit his questions about both the |
| Tx:4.79 | rather than his own and to limit his questions about both the | patient and himself to the trivial. |
| Tx:4.80 | questions which your minds should ask. You do not understand a | patient while you yourselves are willing to limit the questions you |
| Tx:9.20 | incredible idea that he really believes in attack and so does the | patient, but it does not matter in either case. |
| Tx:9.25 | correctively. He believes that it is up to him to teach the | patient what is real, but he does not know it himself. What, then, |
| Tx:9.26 | which the ego always leads. It can be helpful to point out to a | patient where he is heading, but the point is lost unless he can |
| Tx:9.28 | light is not of him. Yet, being for him, it must also be for his | patient. The Holy Spirit is the only therapist. He makes healing |
| W1:140.1 | for illusion. One belief in sickness takes another form, and so the | patient now perceives himself as well. |
| M:5.5 | is the basis of healing. And this is so for healing in all forms. A | patient decides that this is so, and he recovers. If he decides |
| M:5.5 | he will not be healed. Who is the physician? Only the mind of the | patient himself. The outcome is what he decides that it is. Special |
| M:5.5 | they do, and nothing else. They are not actually needed at all. The | patient could merely rise up without their aid and say, “I have no |
| M:5.8 | If the | patient must change his mind in order to be healed, what does the |
| M:5.9 | is a reminder. His thoughts ask for the right to question what the | patient has accepted is true. As God's messengers, His teachers are |
| M:5.9 | messengers, His teachers are the symbols of salvation. They ask the | patient for forgiveness for God's Son in his own name. They stand for |
| M:6.1 | of God has seen the correction of his errors in the mind of the | patient, recognizing it for what it is. Having accepted the Atonement |
| M:6.1 | accepted the Atonement for himself, he has also accepted it for the | patient. Yet what if the patient uses sickness as a way of life, |
| M:6.1 | himself, he has also accepted it for the patient. Yet what if the | patient uses sickness as a way of life, believing healing is the way |
| M:6.1 | precipitate intense depression, and a sense of loss so deep that the | patient might even try to destroy himself. Having nothing to live |
| M:7.1 | question really answers itself. Healing cannot be repeated. If the | patient is healed, what remains to heal him from? And if the healing |
| M:7.1 | needs to be healed. And it is this he must facilitate. He is now the | patient, and he must so regard himself. He has made a mistake and |
| M:7.6 | is always some form of concern with the self to the exclusion of the | patient. It is a failure to recognize him as part of the self and |
A Course of Love (4) |
| C:P.24 | The Course speaks of patience that is infinite. God is | patient, but the world is not. God is patient for God sees you only |
| C:P.24 | that is infinite. God is patient, but the world is not. God is | patient for God sees you only as you are. The Christ in you is also |
| C:25.20 | an exciting sign, for it means the old identity is losing hold. Be | patient during this time, and your new identity will emerge. If the |
| A.14 | You are | patient, loving, and kind. You have entered the time of tenderness. |
patient's |
A Course in Miracles – Original Edition (2) |
| M:5.8 | to be healed, what does the teacher of God do? Can he change the | patient's mind for him? Certainly not. For those already willing to |
| M:6.4 | possible. Healing is the change of mind that the Holy Spirit in the | patient's mind is seeking for him. And it is the Holy Spirit in the |
A Course of Love (0) |
patiently |
A Course in Miracles – Original Edition (3) |
| W1:75.9 | true vision sees. It is His Will, and you have joined with Him. Wait | patiently for Him. He will be there. The light has come. You have |
| W1:96.10 | Wait | patiently, and let Him speak to you about your Self, and what your |
| W2:357.1 | out to me, first in my brother, then in me. Your Voice instructs me | patiently to hear Your Word and give as I receive. And as I look upon |
A Course of Love (0) |
patients |
A Course in Miracles – Original Edition (2) |
| Tx:5.48 | As a therapist, you yourself tell your | patients that the real difference between neurotic and “healthy” |
| M:5.8 | function for those who do not understand what healing is. These | patients do not realize they have chosen sickness. On the contrary, |
A Course of Love (0) |
pattern |
A Course in Miracles – Original Edition (6) |
| Tx:4.93 | any conditioning if it is repeatedly offered whenever the old habit | pattern is broken. You are still free to choose, but can you really |
| Tx:11.38 | it would be quite apparent that it had not taught you the response | pattern you need. The ego will therefore distort love and teach |
| Tx:14.49 | ego, which but seems to think. The result is a weaving, changing | pattern which never rests and is never still. It shifts unceasingly |
| W1:29.4 | two-minute practice periods for today should follow a now familiar | pattern: begin with repeating the idea to yourself, and then apply it |
| M:9.1 | in the newly-made teacher of God's training. There is however no set | pattern, since training is always highly individualized. There are |
| M:16.5 | sleep is a desirable time to devote to God. It sets your mind into a | pattern of rest and orients you away from fear. If it is expedient to |
A Course of Love (160) |
| C:I.9 | cannot learn how to escape the reality of the mind with the mind's | pattern of learning or of logic. You cannot live in a new and fresh |
| C:12.25 | Now, carry this | pattern forward, for the pattern of God's extension is the pattern of |
| C:12.25 | Now, carry this pattern forward, for the | pattern of God's extension is the pattern of creation and thus the |
| C:12.25 | this pattern forward, for the pattern of God's extension is the | pattern of creation and thus the pattern of the universe. The Son |
| C:12.25 | pattern of God's extension is the pattern of creation and thus the | pattern of the universe. The Son extended himself into creation, and |
| C:26.22 | imperfect representation of God's idea. In God's idea of you is the | pattern of the universe, much as within a novel, movie, piece of |
| C:26.22 | piece of music, invention or artistic idea is the completion of the | pattern that will make that idea a masterpiece. An idea is |
| C:26.23 | God's idea of you is acceptance of your Self as co-creator of the | pattern of the universe, acceptance of the idea or the story that is |
| C:26.23 | is you. Can you not see that you were birthed into a place in the | pattern of God's creation? Or that you not only can know but have |
| C:26.24 | of physical form but a place of holiness, an integral place in the | pattern that is oneness with God. It is a place you have never left |
| C:26.25 | grew simultaneously with God's thought. You knew your place in the | pattern of creation from the outset. A full life is quite simply a |
| C:26.25 | A full life is quite simply a fulfillment of that thought and that | pattern. The only way to know it is to think it once again. The only |
| C:26.27 | I fulfilled my story, my | pattern, the idea of me that came from the thought of God. In doing |
| T1:8.13 | through the Blessed Virgin Mary's resurrection in form that the new | pattern of life is revealed. |
| T1:8.14 | The new | pattern of life is the ability to resurrect in form. The ability to |
| T1:8.16 | expressed in form and story, expressed, in other words, in a visual | pattern that aides your understanding of the invisible. It is one |
| T1:9.14 | and that is likely your first reaction, is cognizant with your old | pattern, or the pattern of the ego. What breaks the ego's hold will |
| T1:9.14 | your first reaction, is cognizant with your old pattern, or the | pattern of the ego. What breaks the ego's hold will be the second |
| T2:4.19 | to struggle or resist and the new way of thinking replaces that old | pattern with a new pattern of response, you will begin to see that |
| T2:4.19 | and the new way of thinking replaces that old pattern with a new | pattern of response, you will begin to see that each new response is |
| T2:6.2 | advance this process and more quickly bring about the end of the | pattern of learning that you refer to as time. The end of the pattern |
| T2:6.2 | of the pattern of learning that you refer to as time. The end of the | pattern of learning that you refer to as time is the beginning of the |
| T2:6.9 | of unity. It is a recognition that you exist in unity outside of the | pattern of time. Miracles create an out-of-pattern time interval. |
| T2:6.9 | of miracle-readiness is the creation of a new reality outside of the | pattern of ordinary time. Although this state exists as the already |
| T2:7.7 | that giving and receiving as one is not taking place. Your previous | pattern of behavior will be quick to assert itself and you will feel |
| T2:7.8 | Is it not clear how important it is to living in peace that this | pattern be broken? Will you live in peace only until some “other” |
| T2:7.11 | in certain measure or to receive not at all, is to follow the old | pattern, a pattern that has been proven to not have any ability to |
| T2:7.11 | measure or to receive not at all, is to follow the old pattern, a | pattern that has been proven to not have any ability to change the |
| T2:7.14 | who needs relationship. The only thing that keeps you, in this new | pattern, from being needy and dependent in an unhealthy way, is that |
| T2:7.19 | as one. This is the only means available to you to replace the old | pattern with the new. |
| T3:10.11 | but will only visit you as an echo from the past. It is a habit, a | pattern of the old thought system. All you must do is not listen to |
| T3:14.1 | the foundation of fear, like the ego, will have left you now, a | pattern of behaving fearfully may still remain and as such be a |
| T3:14.2 | the House of Truth would not long abide with such illusions, but the | pattern of the old would not be broken. Suffering and strife would |
| T3:16.8 | It will come in many forms, all of which will be related to an old | pattern of dissatisfaction with yourself. These temptations will be |
| T3:22.5 | thing to do of which you need to be aware, are functions of the | pattern of the planning process that once so ruled your mind. To be |
| T3:22.5 | your mind. To be willing to receive instead of plan is to break the | pattern of planning. |
| T3:22.6 | receptive, and while I also do not ask you to “work” to break the | pattern of planning, I do ask you to let it go and to replace it with |
| T3:22.8 | closed is the observation of what is. This will relate to the future | pattern of creating that we will speak of more in the next Treatise. |
| T3:22.15 | but that you also might not. Realize that this game of chance is a | pattern of the old thought system that needs to be replaced by |
| T4:2.22 | you separated yourself from relationship with the wholeness of the | pattern of creation. You have believed in God and perhaps in some |
| T4:2.22 | God, or the possibility that your life is a direct experience of the | pattern of unity or oneness that is creation. |
| T4:2.23 | Think of this denial now, for it is still evident in the | pattern of your thinking. We have spoken of this within the text of A |
| T4:3.2 | to do with what cannot be elevated. Vision has to do with the divine | pattern, the unity that binds all living things. Observation is the |
| T4:3.2 | all living things. Observation is the means of seeing this binding | pattern in physical form. |
| T4:4.1 | Everywhere within your world you see the | pattern of life-everlasting. Where there is a pattern of |
| T4:4.1 | your world you see the pattern of life-everlasting. Where there is a | pattern of life-everlasting, there is everlasting life. Means and end |
| T4:4.2 | The | pattern of life-everlasting is one of changing form. It is one that |
| T4:4.2 | and renewal, seasons of growth and seasons of decline. This is the | pattern of creation taken to extremes. Inherent within the extreme is |
| T4:4.2 | was a day of rest spoken of. Creation balanced with rest is the | pattern that has been taken to extremes within your world. You think |
| T4:4.7 | creation. Like begets like. Life begets life. Thus is revealed the | pattern of life-everlasting. |
| T4:4.8 | Changing form is part of the | pattern of life-everlasting. The change in the form you now occupy, |
| T4:4.8 | as that of elevation of the personal self, is a natural part of the | pattern of life-everlasting. It is long over-due. It is long over-due |
| T4:8.11 | you rebelled against God's original design, the design that is the | pattern of creation. Yet your rebellion was not with God, although |
| T4:8.12 | the constraints of your nature in form thus became part of the | pattern of creation because it was the created's response. It was |
| T4:12.20 | though you are abiding now in the state of Christ-consciousness, the | pattern of the old thoughts will continue until they are replaced by |
| T4:12.20 | of the old thoughts will continue until they are replaced by a new | pattern. That self-doubt arises in your thought patterns will not |
| T4:12.21 | you share in unity with God. You will be the co-creator of the new | pattern of consciousness that is sharing in unity and relationship, |
| T4:12.21 | in unity and relationship, as you were once the co-creator of the | pattern of consciousness that was learning. |
| T4:12.24 | You now exist within a shared consciousness. The | pattern of a shared consciousness is one of sharing in unity and |
| T4:12.24 | is one of sharing in unity and relationship. There is no | pattern within it for learning (which is individual), for individual |
| T4:12.27 | and what we are speaking of when we talk of patterns. There was a | pattern to the process of learning that was shared by all learners |
| T4:12.27 | inherent to your natures. The means were different for each, but the | pattern was the same. There was an overall design that ensured |
| T4:12.27 | ensured optimal learning and that design was known to you in the | pattern of that design, a pattern that was part of the pattern of |
| T4:12.27 | and that design was known to you in the pattern of that design, a | pattern that was part of the pattern of your thoughts, even after the |
| T4:12.27 | to you in the pattern of that design, a pattern that was part of the | pattern of your thoughts, even after the ego came to rule your |
| T4:12.27 | even after the ego came to rule your thought system. Without this | pattern, the ego could have succeeded in becoming the ruler of the |
| T4:12.27 | in becoming the ruler of the personal self. Part of this design and | pattern was the freedom of free will. |
| T4:12.28 | Free will continues in the | pattern of Christ-consciousness. Love continues. The individual or |
| T4:12.28 | appropriate to the time of learning does not continue. Thus the new | pattern is one of creation in relationship and unity rather than |
| T4:12.33 | and space no longer separate us, and the creation of the design or | pattern that reveals our lack of separation is part of the creation |
| D:1.3 | the personal self. As long as you “see” such visions, you “see” the | pattern of the personal self going forth much as it did before. You |
| D:1.15 | not accept what you “know” to be the truth is a continuation of the | pattern of insanity that must be replaced with a pattern of sanity. |
| D:1.15 | continuation of the pattern of insanity that must be replaced with a | pattern of sanity. |
| D:2.1 | the work of replacing the old patterns of learning with the new | pattern of acceptance. |
| D:2.4 | Patterns are both learned systems and systems of design. The | pattern of learning was a pattern of divine design, created in unity |
| D:2.4 | learned systems and systems of design. The pattern of learning was a | pattern of divine design, created in unity and cooperation to enable |
| D:2.4 | created in unity and cooperation to enable the return to unity. This | pattern has achieved its desired end and so is no longer needed nor |
| D:2.4 | end and so is no longer needed nor appropriate. While it was once a | pattern whose design was perfect for the desired end, continuation of |
| D:2.4 | whose design was perfect for the desired end, continuation of this | pattern will but interfere with your full acceptance of who you are |
| D:2.5 | An example of a | pattern whose design was perfect for the desired end is that of |
| D:2.11 | If you will examine this | pattern of what you have believed “works for you,” you will find that |
| D:2.11 | “works for you,” you will find that you believe that each and every | pattern will work in one instance and not in another and that you |
| D:2.11 | or outcome in one instance would tend to be seen as a “successful | pattern,” and would be repeated until such a time as the pattern |
| D:2.11 | “successful pattern,” and would be repeated until such a time as the | pattern failed to achieve the successful grade or outcome in another |
| D:2.12 | concept of trial and error. No sure results are counted on. When a | pattern of thought or behavior has been found to work in more cases |
| D:2.12 | in more cases than not, it is clung to as a “sure thing”—a proven | pattern or way. |
| D:2.14 | desired outcomes. Either way, control is seen as a powerful | pattern. |
| D:2.18 | system that is not foolproof is based on a faulty design, a faulty | pattern. Your misperceptions of the world have allowed for the |
| D:2.19 | to deal fairly with a hostile environment and then to develop a | pattern based on what was learned so that learning would not need to |
| D:2.20 | just tell me what that new way is!” You would say, “Teach me the new | pattern and I will put it into effect.” |
| D:2.21 | What this points out is a | pattern in itself. It is a pattern of reaction rather than cause. It |
| D:2.21 | What this points out is a pattern in itself. It is a | pattern of reaction rather than cause. It is a pattern of looking |
| D:2.21 | in itself. It is a pattern of reaction rather than cause. It is a | pattern of looking without and wondering what to do about what you |
| D:2.21 | without and wondering what to do about what you see rather than a | pattern of changing what you see by looking within. |
| D:4.12 | to the stem of a plant to the workings of the human brain, a divine | pattern is evident and should not be beyond your belief. Despite the |
| D:4.12 | in what you see, think, and feel, there is but one external divine | pattern that created the observable world, and only one internal |
| D:4.12 | that created the observable world, and only one internal divine | pattern that created the internal world. The internal divine pattern |
| D:4.12 | divine pattern that created the internal world. The internal divine | pattern was that of learning. |
| D:4.13 | now entering. Thus far, we are merely working together to create a | pattern of acceptance to replace the pattern of learning. |
| D:4.13 | working together to create a pattern of acceptance to replace the | pattern of learning. |
| D:4.14 | In such a way of thinking, one would take the internal thought | pattern, enhance it with the external pattern, and by seeing the |
| D:4.14 | take the internal thought pattern, enhance it with the external | pattern, and by seeing the unity and cooperation of all, understand |
| D:4.15 | the truth. Some of these systems of thought were part of the divine | pattern. Contrast is one such system. As a learning being, you |
| D:4.16 | Other systems of thought were not part of the divine | pattern. The ego is one such system. It may seem peculiar to think of |
| D:4.16 | falsely believed to be yourself. From this one externalized thought | pattern came most of your false ideas, ideas that made it difficult |
| D:4.18 | has been freed. Let us simply create a new structure around the new | pattern of acceptance, a structure that will provide you with the |
| D:4.24 | “act” of acceptance rather than learning. Turn to this as the new | pattern and to the thought system of giving and receiving as one. Let |
| D:5.5 | example that illustrates how one aspect of what was created in the | pattern of learning, while not being seen in the way it was intended, |
| D:6.14 | new. For in this time of revelation, discovery is the new divine | pattern that will replace the “thought” systems we have spoken of. To |
| D:6.24 | We have talked of but one replacement for the | pattern of learning—the pattern of acceptance. What might the body |
| D:6.24 | have talked of but one replacement for the pattern of learning—the | pattern of acceptance. What might the body be called to accept? This |
| D:7.15 | to be ready to accept revelation works hand in hand with the new | pattern of discovery, but discovery is less time bound. Let me |
| D:9.4 | now, when you have learned all that you are in need of learning, the | pattern, even of your wholeheartedness, remains one of thought. This |
| D:9.4 | pattern, even of your wholeheartedness, remains one of thought. This | pattern is what the new patterns of acceptance and discovery that we |
| D:9.5 | Thought is a practice and a | pattern of the separated and thus learning self. When it was said |
| D:10.1 | ways of knowing that come to you, and through you, outside of the | pattern of learning. |
| D:10.7 | always existed. When put into practice and allowed to replace the | pattern of learning, this way of discovery will be a constant coming |
| D:12.11 | The first is that thinking, with or without the ego, is a | pattern of the separated self and does not serve you. The way in |
| D:12.11 | the ego ruled or may seem only minimally improved, but it is the | pattern, not the ego, that is still with you. The second point is |
| D:17.13 | your wholeheartedness, as well as your desire, has moved beyond the | pattern of thought. |
| D:Day2.3 | your mistakes and poor choices have been reconciled. You can see the | pattern of your life as clearly now as if a masterful biography had |
| D:Day3.14 | you no longer think in such a way, they are there in the learned | pattern and you know this too. They are what prevent you from |
| D:Day3.14 | unable to replace, in application, the false with the true, the | pattern of the false remains. |
| D:Day3.24 | This is the way fears operate. They operate in the | pattern of the ego, a pattern that was learned, a pattern that was |
| D:Day3.24 | is the way fears operate. They operate in the pattern of the ego, a | pattern that was learned, a pattern that was emphasized and |
| D:Day3.24 | operate in the pattern of the ego, a pattern that was learned, a | pattern that was emphasized and reemphasized through external events |
| D:Day3.24 | until this attitude of wanting seemed impossible to unlearn. It is a | pattern of survival, but not of your survival. It is the pattern of |
| D:Day3.24 | It is a pattern of survival, but not of your survival. It is the | pattern of the ego's survival, and even though the ego is no longer |
| D:Day3.24 | ego's survival, and even though the ego is no longer with you, the | pattern remains because what you learned, and the way in which you |
| D:Day3.39 | learning through the mind because of your familiarity with the | pattern of learning through the mind, you can perhaps see why these |
| D:Day4.5 | learning has not been a choice. Both as divine design and as a | pattern of the thought system of the ego, learning has been with you |
| D:Day4.5 | design of the time of learning is being recreated, the ceaseless | pattern of learning remains. |
| D:Day5.19 | to desire specifics. This is because you are still entrenched in the | pattern of learning, as your earnest effort to leave effort behind |
| D:Day5.23 | to teach or learn “how to” heal must be thwarted, for if not, the | pattern of learning will remain. This is why there have always seemed |
| D:Day7.5 | You must realize here that the | pattern of learning is now all that is left that can be degenerating |
| D:Day7.5 | not one of support but one of effort. You must accept, now, that the | pattern of learning is an extension of fear and be willing and |
| D:Day7.5 | extension of fear and be willing and vigilant in replacing it with a | pattern of acceptance. I say this because so many of you still do not |
| D:Day8.21 | will prevent you from “reacting” to feelings out of your previous | pattern. |
| D:Day9.32 | just completed a monumental learning challenge and so your natural | pattern would be to keep going now, to use the momentum of this |
| D:Day9.33 | This | pattern will be easily replaced, however, as your acceptance of |
| D:Day18.7 | The truth represented by Jesus and Mary was represented as a visual | pattern that would aide understanding of the invisible. This is what |
| D:Day18.10 | The new visual | pattern is that of spirit resurrected in form. It is the ascension of |
| D:Day18.10 | or elevation of the self of form. You are called to demonstrate this | pattern. The choice is to demonstrate this pattern through |
| D:Day18.10 | to demonstrate this pattern. The choice is to demonstrate this | pattern through interaction with the world, or through incarnation |
| D:Day18.11 | You are called to demonstrate this new visual | pattern. What is meant here by the word demonstrate, is to show your |
| D:Day19.10 | are asked to become. This is an act of incarnation, and is a new | pattern, a pattern of what can be imagined being made real, not |
| D:Day19.10 | to become. This is an act of incarnation, and is a new pattern, a | pattern of what can be imagined being made real, not through doing, |
| D:Day19.13 | by holding open this door to creation. They, in truth, create a new | pattern and begin to weave it into the web of reality, anchoring it |
| D:Day21.2 | This was true even within the | pattern of learning you have been so familiar with, for in order to |
| D:Day21.6 | but made it seem as if some had more and others less. But even the | pattern of learning had as its outcome the sameness of teacher and |
| D:Day25.4 | to come into the practice of letting the new come. It is in the new | pattern of stillness combined with non-resistance that the new will |
| D:Day25.5 | thoughts. Let go your resistance to thoughts that seem of the old | pattern. That you know they are of the old pattern is enough. Let |
| D:Day25.5 | that seem of the old pattern. That you know they are of the old | pattern is enough. Let them come. Let them go. |
| D:Day28.4 | include marriage and starting a family. Some follow a more standard | pattern than others, with schooling, career, marriage, and family |
| D:Day28.16 | is all that the notion of a giver and a receiver is: An old thought | pattern. |
| E.3 | only with love, and so nothing will be hard for you. Desire an old | pattern to be gone and it will be gone. This little note added to the |
| A.32 | forgiveness, and letting-go. With the letting-go of each old | pattern or situation that seems fraught with peril, a cloud of |
patterning |
A Course in Miracles – Original Edition (1) |
| W1:186.9 | he is. They blow across his mind like windswept leaves that form a | patterning an instant, break apart to group again, and scamper off. |
A Course of Love (0) |
patterns |
A Course in Miracles – Original Edition (6) |
| Tx:2.80 | my guidance without much conscious effort, but this implies habit | patterns which you have not developed dependably as yet. God cannot |
| Tx:14.49 | there was light, darkness removes it in an instant, and alternating | patterns of light and darkness sweep constantly across your minds. |
| Tx:18.7 | They fuse and merge and separate in shifting and totally meaningless | patterns which need not be judged at all. To judge them individually |
| W1:70.12 | But remember also that you have never found anything in the cloud | patterns you imagined that endured or that you wanted. |
| W1:131.8 | to this strange world you made and all its ways—its shifting | patterns and uncertain goals, its painful pleasures, and its tragic |
| W1:185.3 | the same for both. Loser and gainer merely shift about in changing | patterns, as the ratio of gain to loss and loss to gain takes on a |
A Course of Love (94) |
| C:9.44 | usee, and so has its proper place in our discussion here. Look at | patterns of abuse, in everything from drugs and alcohol to physical |
| C:25.18 | question what you do for a “living.” You will question many | patterns and habits. |
| C:25.19 | will learn that other things you have done, beliefs you have held, | patterns and habits that have occupied you, will not accompany you |
| C:25.24 | When you are guided to act in ways that are contrary to usual | patterns of action you have taken in the past, you will often meet |
| T2:4.15 | means is that you are still in need of unlearning, of undoing old | patterns of thought. This is atonement and it is continuous and |
| T2:4.15 | and ongoing is part of creation. Thus the very act of undoing old | patterns is an act of creation. As the old is undone, a vacuum is not |
| T2:5.6 | the remnants of learning from the past, the final breaking of old | patterns. They may seem to signal difficult times, but they are times |
| T2:7.10 | of this Course, but what will prevent you from following the | patterns of old as you go out into the world with your desire to |
| T3:1.13 | to the ego-self. Even with the ego once and finally vanquished, the | patterns of the ego's thought system remain to be undone. This is |
| T3:10.8 | all the rest, be forgotten. The process of forgetting these thought | patterns will be only slightly different from forgetting your former |
| T3:14.1 | as such be a deterrent to new ideas and to action. As long as these | patterns of fear remain as deterrents to action, you will not |
| T3:14.3 | in the house of the truth, you are capable of bringing with you old | patterns of behavior. Once the translation of the new thought system |
| T3:14.5 | This is a key idea that will help you immeasurably in leaving behind | patterns of behavior based on the old thought system of fear. Despite |
| T3:14.8 | the new thought system. If you but let go the old, and with it the | patterns of behavior caused by fear, the new will reveal to you all |
| T3:15.8 | truth, are aides to help you birth the new ideas that will break the | patterns of old. |
| T3:16.8 | related to the intrigue of the challenge and actually be couched in | patterns that have you attempting to “accomplish” set goals in life. |
| T3:16.10 | to gain from some “other.” Again, this will be related to old | patterns of dissatisfaction with the self. It has to do with any |
| T3:16.16 | worked together in the thought system of the ego and created | patterns that caused them to only seem to be intertwined and all |
| T4:2.13 | certain of your Self and in your uncertainty, still subject to the | patterns of thought of the old. Many of these patterns do not concern |
| T4:2.13 | still subject to the patterns of thought of the old. Many of these | patterns do not concern me for they will fall away of themselves as |
| T4:2.14 | It is difficult for you, because of the | patterns of the past, to believe that you are chosen to be the |
| T4:12.10 | way to do so is to, for a short while, be vigilant of your thought | patterns so that you eradicate the idea of learning in separation and |
| T4:12.20 | replaced by a new pattern. That self-doubt arises in your thought | patterns will not mean that you have cause for self-doubt. You have |
| T4:12.21 | imperative creation with which to begin our new work is that of new | patterns. The patterns of old were patterns designed for the optimal |
| T4:12.21 | with which to begin our new work is that of new patterns. The | patterns of old were patterns designed for the optimal benefit of |
| T4:12.21 | begin our new work is that of new patterns. The patterns of old were | patterns designed for the optimal benefit of learning. These patterns |
| T4:12.21 | were patterns designed for the optimal benefit of learning. These | patterns were created by the one mind and heart that you share in |
| T4:12.21 | by the one mind and heart that you share in unity with God. The new | patterns of sharing in unity and relationship and thus creating unity |
| T4:12.23 | you, as a being of singular consciousness, could learn the thought | patterns of a singular consciousness because it was a finite |
| T4:12.27 | that concerns you now and what we are speaking of when we talk of | patterns. There was a pattern to the process of learning that was |
| T4:12.30 | Christ-consciousness, is coming to know the new design, and the new | patterns that reveal the design. This new design, and the new |
| T4:12.30 | new patterns that reveal the design. This new design, and the new | patterns that will be helpful to you in its sustainability, are what |
| T4:12.31 | you are accustomed. It will help us together to establish the new | patterns by which you and those who come after you, will more fully |
| D:2.1 | the work that is being continued here, the work of replacing the old | patterns of learning with the new pattern of acceptance. |
| D:2.3 | The | patterns of the new will begin to arise naturally when you deny the |
| D:2.3 | patterns of the new will begin to arise naturally when you deny the | patterns of the old. As you have been told, you now “know what you |
| D:2.3 | must understand that you do know, and you will know, as soon as the | patterns of old have been denied. Denial is the correct word here, |
| D:2.3 | word here, for I do not want you combating or resisting the old | patterns. Patterns are not in quite the same category as the false |
| D:2.3 | here, for I do not want you combating or resisting the old patterns. | Patterns are not in quite the same category as the false remembering |
| D:2.4 | | Patterns are both learned systems and systems of design. The pattern |
| D:2.9 | It is because the | patterns of old have at times provided you with a false certainty |
| D:2.13 | are often those matters that are beyond your personal control and so | patterns of personal control have become particularly entrenched. |
| D:2.15 | Although they may not have seemed so, all | patterns have had to do with learning because you were, as a |
| D:2.15 | into the self of form, or the elevation of the personal self, new | patterns are needed. |
| D:2.16 | Systems are the result of your attempts to externalize | patterns. Patterns are contained within. Looking at the patterns you |
| D:2.16 | Systems are the result of your attempts to externalize patterns. | Patterns are contained within. Looking at the patterns you have |
| D:2.16 | externalize patterns. Patterns are contained within. Looking at the | patterns you have attempted to externalize can help you to understand |
| D:2.16 | attempted to externalize can help you to understand the nature of | patterns. |
| D:2.19 | would not need to be endlessly repeated. Now these systems and | patterns have become so entrenched that no new learning is seen as |
| D:2.19 | is seen as possible or desirable even though the systems and | patterns are known not to work. In truth, no new learning or new |
| D:2.19 | work. In truth, no new learning or new systems based on the learning | patterns of old will work. Thus we begin anew. |
| D:2.22 | is where you find the power of creation, the power to create the | patterns of the new. Looking within is not an attempt to find the |
| D:3.9 | self in union with all, are the ideas that will allow new | patterns to emerge and the design of the future to be created. These |
| D:3.20 | being? Are your systems life-giving and life-supporting? The | patterns of the new will create only such life-giving and |
| D:3.20 | only such life-giving and life-supporting systems—as long as the | patterns of the new are accepted and lived with your full awareness. |
| D:4.9 | you may recall, are the result of your attempts to externalize the | patterns contained within. Patterns are both of learning and of |
| D:4.9 | of your attempts to externalize the patterns contained within. | Patterns are both of learning and of design. |
| D:4.12 | Divine | patterns are the patterns that made your existence in form possible |
| D:4.12 | Divine patterns are the | patterns that made your existence in form possible as well as the |
| D:4.12 | patterns that made your existence in form possible as well as the | patterns that have made your return to your true identity possible. |
| D:4.12 | that have made your return to your true identity possible. These | patterns are both external and internal. External divine patterns |
| D:4.12 | These patterns are both external and internal. External divine | patterns include the observable forms that make up your world, |
| D:4.13 | The two | patterns, the internal and the external, were created together to |
| D:4.13 | together to exist in a complementary fashion. Both of these divine | patterns are being newly recreated and we will talk much more of them |
| D:4.16 | the learning loop. Obviously these systems, built as they were upon | patterns now being recreated, are part of the old. |
| D:4.17 | Externalized | patterns, or systems, were also built from the systems of thought |
| D:4.18 | That divine universe, our divine existence, is now recreating the | patterns that served the time of learning. What was learned in the |
| D:4.28 | all, draws from the well of divine design. You need not turn to old | patterns or systems to accomplish your release. You can only turn to |
| D:4.28 | release. You can only turn to what is, to what is left now that the | patterns and systems of learning are no longer. |
| D:5.12 | Love and the loving | patterns given in the time of learning are all that exist in all you |
| D:5.12 | are all that exist in all you see. But what now will become of these | patterns that are no longer needed as your learning and that of those |
| D:5.21 | with your being. You will wonder how, if you are done learning, the | patterns of learning will change to help you embrace the acceptance |
| D:7.16 | join with what you observe until your vision is released from old | patterns and guides you more truly. |
| D:8.8 | it was done. But you do not yet know how to rid yourself of former | patterns. Your mind, while it no longer wants to cling to known |
| D:8.8 | patterns. Your mind, while it no longer wants to cling to known | patterns, is confronted with them constantly. Thus your heart still |
| D:9.4 | remains one of thought. This pattern is what the new | patterns of acceptance and discovery that we are beginning to lay out |
| D:9.6 | But your reality has changed, and with that change, new | patterns apply. This does not mean that the truth has changed, but |
| D:12.12 | to become aware and comfortable with the idea that, released of old | patterns, the self will join with unity more and more frequently, |
| D:12.13 | One of the primary ideas that will assist you in leaving | patterns of thinking behind is the idea that thought as we are |
| D:15.1 | principles that govern creation. These principles are like unto the | patterns that were created for your time of learning and that will be |
| D:15.1 | of learning and that will be applied anew to the creation of new | patterns for the new time that is upon us. |
| D:16.16 | It encompasses all of your former ideas about yourself, all of the | patterns of the time of learning, all of the moments in which you |
| D:Day2.2 | You have let go the ego, re-viewed your life, unlearned previous | patterns, and now see the difference between the image you hold of |
| D:Day10.12 | it before than to do something completely new. This is because old | patterns or habits must be done away with before achievement of a new |
| D:Day14.8 | occurs because there are no blocks or boundaries, no holding | patterns, no mental interferences. |
| D:Day17.5 | There have always been individuals who challenged the predominant | patterns of learning because of the strength of their connection to |
| D:Day21.2 | If it did not do so, learning did not occur. In traditional learning | patterns, the wisdom, guidance, or information sought moved from a |
| D:Day28.16 | Most of what is not the truth has been identified as old thought | patterns. This is all that the notion of a giver and a receiver is: |
| D:Day28.17 | Thought | patterns exist within thought systems that have been externalized and |
| E.2 | you not feel it? The questions remain only as questions of the old | patterns of thought, patterns that you need only be aware of before |
| E.2 | questions remain only as questions of the old patterns of thought, | patterns that you need only be aware of before choosing to have them |
| A.27 | who begin to experience life in a new way begin to discover are the | patterns of thoughts and behavior that are most deeply entrenched in |
| A.32 | Assisting individuals with the recognition of | patterns is also a highly valuable service that facilitators and |
| A.32 | facilitators and other group members can provide. The entrenched | patterns of the past are difficult to dislodge even when they have |
pause |
A Course in Miracles – Original Edition (19) |
| Tx:3.12 | by chance nor by coincidence. Yet the real Christian would have to | pause and ask, “How could this be?” Is it likely that God Himself |
| Tx:19.45 | There is a hush in Heaven, a happy expectancy, a little | pause of gladness in acknowledgment of the journey's end. For Heaven |
| Tx:22.22 | Reason will tell you that there is no middle ground where you can | pause uncertainly, waiting to choose between the joy of Heaven and |
| Tx:26.13 | needlessly. And so He takes the thorns and nails away. He does not | pause to judge whether the hurt be large or little. He makes but one |
| Tx:27.21 | sickness such as this? And need your healing be delayed because you | pause to listen to insanity? |
| Tx:28.11 | Which caused all minds to be. Born out of sharing, there can be no | pause in time to cause the miracle delay in hastening to all unquiet |
| Tx:31.2 | But you accomplished it because you wanted to and did not | pause in diligence to judge it hard to learn, or too complex to grasp. |
| Tx:31.18 | Before you answer, | pause to think of this: |
| W1:44.9 | If resistance rises in any form, | pause long enough to repeat today's idea, keeping your eyes closed |
| W1:102.7 | him as loving as Himself. Besides these hourly five minute rests, | pause frequently today to tell yourself that you have now accepted |
| W1:106.11 | when the hour is past, you will again release a thousand more who | pause to ask that truth be given them along with you. |
| W1:108.12 | Say each one slowly, and then | pause a while, expecting to receive the gift you gave, and it will |
| W1:131.16 | things you see. A tiny moment of surprise, perhaps, will make you | pause before you realize the world you see before you in the light |
| W1:135.4 | of fear made real and terror justified. Is it not strange you do not | pause to ask, as you elaborate your plans and make your armor thicker |
| W1:151.2 | them to the last detail which they report is even stranger when you | pause to recollect how frequently they have been faulty witnesses |
| W1:153.13 | the pure and holy minds of Heaven's children and the Son of God. We | pause but for a moment more to play our final happy game upon this |
| W1:153.20 | threat of our defenses undermine our certainty of purpose. We will | pause a moment as He tells us, “I am here.” Your practicing will now |
| W1:155.12 | We walk to God. | Pause and reflect on this. Could any way be holier or more deserving |
| W2:238.2 | And so again today we | pause to think how much our Father loves us. And how dear His Son, |
A Course of Love (7) |
| T1:4.26 | of Love, you have, in your doubt, made of God the source of fear. | Pause a moment here and let the enormity of this confusion sink in, |
| T1:10.13 | that peace is all you have sought learning to attain. If you do not | pause now and accept that it is here, you will not know the Peace of |
| T4:12.25 | The purpose of individual learning was the return of unity! | Pause a moment here, and celebrate this feat of the personal self! |
| D:15.22 | this highest point of the highest peak of the highest mountain, you | pause and become accustomed to the thinner air, the view from above, |
| D:Day5.19 | As you may seem to | pause here in your movement in order to understand the way in which |
| D:Day10.15 | | Pause a moment here and consider our need for a distinction between |
| A.12 | order to learn receptivity, the way of the heart. I ask you only to | pause, to give the mind a rest, to enter a realm foreign to the mind |
pauses |
A Course in Miracles – Original Edition (2) |
| W1:188.3 | shining in you now and from your heart extends around the world. It | pauses to caress each living thing and leave a blessing with it which |
| M:15.1 | This is the judgment in which all things are freed with him. Time | pauses as eternity comes near, and silence lies across the world that |
A Course of Love (0) |
pave |
A Course in Miracles – Original Edition (1) |
| W1:195.10 | Our gratitude will | pave the way to Him and shorten our learning time by more than you |
A Course of Love (3) |
| T1:4.26 | confusion sink in, for this is the reversal in thinking that will | pave the way for all the rest. Because of this confusion you have |
| T2:1.14 | change in thinking in regards to treasures you do recognize will | pave the way for recognition of treasures you heretofore have not |
| T2:2.1 | Why would we begin “A Treatise on Unity” by talking of treasure? To | pave the way for talking of calling. What is it in you that |
paved |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:20.17 | connection. The world is not a collection of cement buildings and | paved streets nor of cold, heartless people who would as soon do you |
| D:14.10 | as each step of learning that was needed in the time of learning | paved the way for the next and then the next. But while I say “much |
paves |
A Course in Miracles – Original Edition (3) |
| Tx:30.17 | This much is obvious and | paves the way for the next easy step. |
| W2:WIM.1 | function of forgiveness. Thus it stays within time's limits. Yet it | paves the way for the return of timelessness and love's awakening, |
| M:4.24 | goal achieved. Forgiveness is the final goal of the curriculum. It | paves the way for what goes far beyond all learning. The curriculum |
A Course of Love (2) |
| D:14.9 | advanced by the idea of acceptance you took to heart earlier, and | paves the way for discovery as a constant coming to know and coming |
| D:14.10 | precursor to manifestation. The precursor to creation of the new. It | paves the way much as each step of learning that was needed in the |
pay |
A Course in Miracles – Original Edition (16) |
| Tx:8.115 | be grateful for what you do not value. There is a price you will | pay for judgment because judgment is the setting of a price. And as |
| Tx:8.115 | judgment is the setting of a price. And as you set it, you will | pay it. |
| Tx:11.41 | nor yours, and whatever is true is the Will of the Father. You | pay no price for life, for that was given you, but you do pay a |
| Tx:11.41 | You pay no price for life, for that was given you, but you do | pay a price for death, and a very heavy one. If death is your |
| Tx:11.58 | remember us. Yet you must learn the cost of sleeping and refuse to | pay it. Only then will you decide to awaken. And then the real world |
| Tx:15.96 | For if there is sacrifice, as you are convinced, someone must | pay and someone must get. And the only question which remains to be |
| Tx:18.47 | the other and how much gratitude is due him and be glad that he can | pay his debt by bringing happiness to both. Let him remember this, |
| Tx:19.41 | to dwell with you? What seems to be the cost you are so unwilling to | pay? The little barrier of sand still stands between you. Would you |
| Tx:21.13 | that this little cost seemed in your judgment to be too much to | pay for peace. |
| Tx:25.60 | and rules the world”? For every little gain must someone lose and | pay exact amount in blood and suffering. For otherwise would evil |
| Tx:27.8 | is their righteous payment for their little lives? Their death will | pay the price for all of them if they enjoy their benefits or not. |
| Tx:27.89 | yourself. The universe proclaims it so. Yet to its witnesses you | pay no heed at all. For they attest the thing you do not want to |
| Tx:30.65 | suffering? Joy has no cost. It is your sacred right, and what you | pay for is not happiness. Be speeded on your way by honesty, and let |
| Tx:30.68 | And do not choose an idol thoughtlessly, remembering that he will | pay the cost as well as you. For he will be delayed when you look |
| W2:323.2 | And as we | pay the debt we owe to truth—a debt which merely is the letting go |
| M:5.2 | and something of value to him? He must think it is a small price to | pay for something of greater worth. For sickness is an election, a |
A Course of Love (10) |
| C:1.10 | to your ego. This gift your ego demands is not worth the price you | pay. The price of this gift is everything. |
| C:3.20 | Must pain accompany love and loss? Is this the price you | pay, you ask, for opening up your heart? And yet, should you be asked |
| C:7.15 | of the world, for without them you would be the one called upon to | pay. |
| C:9.41 | do with envy and with awe. To these you make your sacrifices and | pay your homage. To these you say, “I would be like you.” To these |
| C:19.20 | All your previous attempts to go back have been like attempts to | pay a debt that will never go away. This going back will leave you |
| T3:13.5 | of man, laws that were made to perpetuate the idea that you must | pay for everything, or earn everything that you would care to make |
| T3:13.6 | laws of love, is to resist the temptation of requiring yourself to | pay for what you gain. |
| T3:13.7 | your choice. But the idea that you do not have to earn your way nor | pay your way must be birthed and lived by. While most of you will |
| D:Day3.18 | resentment and envy fills you with anger. If you feel any anger now, | pay attention to its effect on you. You can feel, perhaps, the strain |
| D:Day4.25 | You feel, perhaps, that you did not try hard enough, or | pay enough attention to separating the true from the false. But |
paying |
A Course in Miracles – Original Edition (5) |
| Tx:8.116 | If | paying is equated with getting, you will set the price low but |
| Tx:8.116 | so] your return is in proportion to your judgment of worth. If | paying is associated with giving, it cannot be perceived as loss, |
| Tx:9.6 | if they were real is to make them real to you. You will not escape | paying the price for this, not because you are being punished for it, |
| Tx:20.56 | Here it is given him to choose to spend this instant | paying tribute to the body or let himself be given freedom from it. |
A Course of Love (2) |
| T3:13.7 | refusing the temptation to believe in concepts such as earning and | paying. How you implement this idea will be your choice. But the idea |
| T3:13.7 | this is far from the only area in which the idea of earning or | paying your way can be found. This old idea is consistent with all |
payment |
A Course in Miracles – Original Edition (8) |
| Tx:15.97 | your guilt away whatever you think and purchase peace. And the | payment does not seem to be yours. While it is obvious that the ego |
| Tx:15.97 | seem to be yours. While it is obvious that the ego does demand | payment, it never seems to be demanding it of you. For you are |
| Tx:21.29 | to keep the bargain in the name of “fairness,” sometimes demanding | payment of yourself, perhaps more often of the other. Thus in the |
| Tx:25.66 | any sacrifice is made that sin may be preserved and kept. It is a | payment offered for the cost of sin, but not the total cost. The rest |
| Tx:25.66 | cost. The rest is taken from another, to be laid beside your little | payment to “atone” for all that you would keep and not give up. So is |
| Tx:27.8 | to believe that every stolen scrap of pleasure is their righteous | payment for their little lives? Their death will pay the price for |
| W1:37.2 | the world's thinking. Any other way of seeing will inevitably demand | payment of someone or something. As a result, the perceiver will |
| W1:76.10 | be listening to One Who says there is no loss under the laws of God. | Payment is neither given nor received. Exchange cannot be made, there |
A Course of Love (2) |
| C:17.11 | be paid for, not once but many times, and no matter how heavy the | payment is, it only “pays for” what was done and cannot ever be |
| C:17.11 | only “pays for” what was done and cannot ever be undone. What does | payment do but purchase something that is then yours to keep? What |
pays |
A Course in Miracles – Original Edition (1) |
| Tx:25.74 | As specialness cares not who | pays the cost of sin, so it be paid, the Holy Spirit heeds not who |
A Course of Love (1) |
peace |
A Course in Miracles – Original Edition (931) |
| Tx:I.5 | Herein lies the | peace of God. |
| Tx:1.26 | not only be willing to enter into communion but will also understand | peace and joy. Your commitment is not yet total, and that is why you |
| Tx:1.89 | You who want | peace can find it only by complete forgiveness. You never really |
| Tx:1.89 | can find it only by complete forgiveness. You never really wanted | peace before, so there was no point in being told how to achieve it. |
| Tx:1.104 | not let us deceive ourselves into believing that we can relate in | peace to God or to our brothers with anything external.” |
| Tx:2.17 | and others or from yourself to others or from others to you. | Peace is an attribute in you. You cannot find it outside. All |
| Tx:2.17 | is some form of external searching. Mental health is inner | peace. It enables you to remain unshaken by lack of love from without |
| Tx:2.18 | all human thoughts with equal power, will inevitably destroy | peace. That is why the Bible speaks of “the peace of God which |
| Tx:2.18 | inevitably destroy peace. That is why the Bible speaks of “the | peace of God which passeth (human) understanding.” This peace is |
| Tx:2.18 | of “the peace of God which passeth (human) understanding.” This | peace is totally incapable of being shaken by human errors of any |
| Tx:2.20 | depend on them because He created them perfectly. He gave them His | peace so they could not be shaken and would be unable to be deceived. |
| Tx:2.23 | of threat anywhere. Together we can then work for the real time of | peace, which is eternal. |
| Tx:2.38 | did not suffice because the separated ones were not interested in | peace. They had already split their minds and were bent on further |
| Tx:2.107 | case because they must emerge from the conflict if they are to bring | peace to other minds. |
| Tx:3.19 | This single purpose creates perfect integration and establishes the | peace of God. Yet this vision can be perceived only by the truly |
| Tx:3.22 | strength and innocence are not in conflict but naturally live in | peace. “Blessed are the pure in heart for they shall see God” is |
| Tx:3.36 | He can communicate His certainty, and His knowledge will bring | peace without question. |
| Tx:3.50 | and you will find rest for your Souls. God knows you only in | peace, and this is your reality. |
| Tx:3.61 | The choice to judge rather than to know was the cause of the loss of | peace. Judgment is the process on which perception, but not |
| Tx:3.63 | You have no idea of the tremendous release and deep | peace that comes from meeting yourselves and your brothers totally |
| Tx:3.70 | | Peace is a natural heritage of the Soul. Everyone is free to refuse |
| Tx:3.70 | deny His Authorship is to deny themselves the reason for their own | peace, so that they see themselves only in pieces. This strange |
| Tx:3.79 | but nothing else has happened. That is why your Souls are still in | peace, even though your minds are in conflict. You have not yet gone |
| Tx:4.8 | if you allow no change to enter into your ego, your Soul will find | peace. This profound confusion is possible only if one maintains that |
| Tx:4.16 | unlike Him, and you have made fear for yourselves. You are not at | peace because you are not fulfilling your function. God gave you a |
| Tx:4.65 | these images are not true.” Then let the Holy One shine on you in | peace, knowing that this and only this must be. His Mind shone on |
| Tx:4.86 | make. No one who has learned from experience that one choice brings | peace and joy while another brings chaos and disaster needs much |
| Tx:5.24 | yourselves. The Voice for God is always quiet, because it speaks of | peace. Yet peace is stronger than war because it heals. War is |
| Tx:5.24 | The Voice for God is always quiet, because it speaks of peace. Yet | peace is stronger than war because it heals. War is division, not |
| Tx:5.39 | This vision invariably frightens the ego because it is so calm. | Peace is the ego's greatest enemy because, according to its |
| Tx:5.40 | all its might. The Holy Spirit counters this welcome by welcoming | peace. Peace and eternity are as closely related as are time and war. |
| Tx:5.40 | its might. The Holy Spirit counters this welcome by welcoming peace. | Peace and eternity are as closely related as are time and war. |
| Tx:5.41 | the symbol of separation, just as the Holy Spirit is the symbol of | peace. What you perceive in others, you are strengthening in |
| Tx:5.42 | You are at home there, too, because it is a place of | peace, and peace is of God. You who are part of God are not at home |
| Tx:5.42 | You are at home there, too, because it is a place of peace, and | peace is of God. You who are part of God are not at home except in |
| Tx:5.42 | is of God. You who are part of God are not at home except in His | peace. If peace is eternal, you are at home only in eternity. The ego |
| Tx:5.42 | You who are part of God are not at home except in His peace. If | peace is eternal, you are at home only in eternity. The ego made the |
| Tx:5.58 | and nothing is left except a blessing. You can indeed depart in | peace, because I have loved you as I loved myself. You go with my |
| Tx:5.58 | Hold it and share it, that it may always be ours. I place the | peace of God in your heart and in your hands, to hold and share. The |
| Tx:5.60 | give rise to joy. This makes it invulnerable to the ego because its | peace is unassailable. It is invulnerable to disruption because it |
| Tx:5.72 | exchange guilt for joy, viciousness for love, and pain for | peace. My role is only to unchain your will and make it free. Your |
| Tx:5.83 | many different terms. For example, “God will keep him in perfect | peace whose mind is stayed (or set) on Him,” a statement which means |
| Tx:5.83 | mind is stayed (or set) on Him,” a statement which means that God's | peace is set in the Holy Spirit because it is fixed on God. It is |
| Tx:5.83 | fixed on God. It is also fixed in you. You, then, are fixed in the | peace of God. The concept of “fixation” is also a very helpful one |
| Tx:5.92 | asks that you commend yours to Him. He wills to keep it in perfect | peace, because you are of one mind and spirit with Him. Excluding |
| Tx:5.95 | at which the error was made and give it over to the Atonement in | peace. Say to yourselves the following as sincerely as you can, |
| Tx:6.19 | you are using it as a weapon for assault rather than as the call for | peace for which it was intended. The Apostles often misunderstood it |
| Tx:6.20 | they never could have quoted me as saying, “I come not to bring | peace but a sword.” This is clearly the exact opposite of everything |
| Tx:6.25 | is the belief in separation. The wholeness of God, which is His | peace, cannot be appreciated except by a whole mind which |
| Tx:6.37 | Him and for which He must speak, because that is what He is. The | peace of God lies in that message, and so the peace of God lies in |
| Tx:6.37 | is what He is. The peace of God lies in that message, and so the | peace of God lies in you. |
| Tx:6.38 | The great | peace of the Kingdom shines in your mind forever, but it must shine |
| Tx:6.43 | and keep you so, as others learn it of you. The only way to have | peace is to teach peace. By learning it through projection, it |
| Tx:6.43 | others learn it of you. The only way to have peace is to teach | peace. By learning it through projection, it becomes a part of what |
| Tx:6.56 | of communication arose as the ego's voice. It could not shatter the | peace of God, but it could shatter yours. God did not blot it |
| Tx:6.75 | you accept two thought systems which are in complete disagreement, | peace of mind is impossible. If you teach both, which you will |
| Tx:6.75 | both, you are teaching conflict and learning it. Yet you do want | peace, or you would not have called upon the Voice for Peace to help |
| Tx:6.75 | you do want peace, or you would not have called upon the Voice for | Peace to help you. His lesson is not insane; the conflict is. |
| Tx:6.78 | To have | peace, teach peace to learn it. |
| Tx:6.78 | To have peace, teach | peace to learn it. |
| Tx:6.89 | you are accepting it as it is. Since it is whole, you are teaching | peace because you believe in it. The final step will still be taken |
| Tx:7.5 | Eternity is the indelible stamp of creation. The eternal are in | peace and joy forever. |
| Tx:7.27 | belong to it. Yet what is “treacherous” to the ego is faithful to | peace. The ego's “enemy” is therefore your friend. We said before |
| Tx:7.27 | all whom you see as brothers, because only equals are at | peace. |
| Tx:7.61 | therefore has become essential. Vigilance has no place at all in | peace. It is necessary against beliefs which are not true and would |
| Tx:7.63 | in your minds without splitting them. If they cannot coexist in | peace and if you want peace, you must give up the idea of conflict |
| Tx:7.63 | splitting them. If they cannot coexist in peace and if you want | peace, you must give up the idea of conflict entirely and for all |
| Tx:7.67 | and you must be vigilant against this divided state, because only | peace can be extended. Your divided minds are blocking the |
| Tx:7.76 | He created of which you are a part, or you cannot learn of His | peace and accept His gift for yourself and as yourself. You |
| Tx:7.80 | this as God Himself is lonely when His Sons do not know Him. The | peace of God is understanding this. There is only one way out of |
| Tx:7.94 | impossible and extension inevitable. That is why there is perfect | peace in the Kingdom. Every Soul is fulfilling its function, and |
| Tx:7.94 | is fulfilling its function, and only complete fulfillment is | peace. |
| Tx:7.96 | as boundless as God's. Like His, it extends forever and in perfect | peace. Its radiance is so intense that it creates in perfect joy, and |
| Tx:7.97 | your identity and the extensions which maintain it in wholeness and | peace. Miracles are an expression of this confidence. They are |
| Tx:7.109 | Is it worthy to be a home for a Child of God? Does it protect his | peace and shine love upon him? Does it keep his heart untouched by |
| Tx:8.1 | learning this course. Peace is. As the prerequisite for knowledge, | peace must be learned. This is only because those who are in |
| Tx:8.1 | is only because those who are in conflict are not peaceful, and | peace is the condition of knowledge, because it is the condition of |
| Tx:8.3 | results to you. If you do not want them on the basis of loss of | peace, they will be removed from your mind for you. Every response |
| Tx:8.3 | response to the ego is a call to war, and war does deprive you of | peace. Yet in this war there is no opponent. This is the |
| Tx:8.3 | is the reinterpretation of reality which you must make to secure | peace, and the only one you need ever make. |
| Tx:8.4 | Those whom you perceive as opponents are part of your | peace, which you are giving up by attacking them. How can you |
| Tx:8.4 | to have, but you do not give it up yourself. When you give up | peace, you are excluding yourself from it. This is a condition |
| Tx:8.14 | glory lie within it. It is boundless in strength and in love and in | peace. It has no boundaries because its extension is unlimited, and |
| Tx:8.17 | To fulfill the Will of God perfectly is the only joy and | peace that can be fully known, because it is the only function that |
| Tx:8.25 | If God's Will for you is complete | peace and joy, unless you experience only this you must be refusing |
| Tx:8.25 | does not vacillate, being changeless forever. When you are not at | peace, it can only be because you do not believe you are in Him. |
| Tx:8.25 | you do not believe you are in Him. Yet He is all in all. His | peace is complete, and you must be included in it. His laws govern |
| Tx:8.29 | Do you not think the world needs | peace as much as you do? Do you not want to give it to the world as |
| Tx:8.35 | to be known. Can you be separated from your identification and be at | peace? Dissociation is not a solution; it is a delusion. The |
| Tx:8.39 | me] this confidence for both of us and all of us. I bring God's | peace back to all His Children, because I received it of Him for us |
| Tx:8.40 | Who is our home. Whenever fear intrudes anywhere along the road to | peace, it is always because the ego has attempted to join the |
| Tx:8.83 | of unconsciousness. Unconsciousness is impossible. You can rest in | peace only because you are awake. |
| Tx:9.39 | on anything else, but not on this. This, then, is where | peace abides. And you abide in peace when you so decide. Yet you |
| Tx:9.39 | on this. This, then, is where peace abides. And you abide in | peace when you so decide. Yet you cannot abide in peace unless you |
| Tx:9.39 | And you abide in peace when you so decide. Yet you cannot abide in | peace unless you accept the Atonement, because the Atonement is the |
| Tx:9.39 | you accept the Atonement, because the Atonement is the way to | peace. The reason is very simple and so obvious that it is often |
| Tx:9.61 | will realize how much is up to you. When anything threatens your | peace of mind, ask yourself, |
| Tx:9.69 | brings more than merely lack of fear. In this decision lie joy and | peace and the glory of creation. Offer the Holy Spirit only your will |
| Tx:9.73 | If you realized the complete havoc this makes of your | peace of mind, you could not make such an insane decision. You make |
| Tx:9.73 | you want. It follows, then, that you want something other than | peace of mind, but you have not considered what it must be. Yet the |
| Tx:9.79 | can heal you because the value of God's Son is one. When I said, “My | peace I give unto you,” I meant it. Peace came from God through me to |
| Tx:9.79 | Son is one. When I said, “My peace I give unto you,” I meant it. | Peace came from God through me to you. It was for you, although you |
| Tx:9.80 | When a brother is sick, it is because he is not asking for | peace and therefore does not know he has it. The acceptance of |
| Tx:9.80 | peace and therefore does not know he has it. The acceptance of | peace is the denial of illusion, and sickness is an illusion. Yet |
| Tx:9.81 | that you always receive as much as you accept. You could accept | peace now for everyone you meet and offer them perfect freedom from |
| Tx:9.83 | only because you honor them. Place honor where it is due, and | peace will be yours. It is your inheritance from your real Father. |
| Tx:9.84 | Only at the altar of God will you find | peace. And this altar is in you, because God put it there. His Voice |
| Tx:9.88 | God's laws will keep your minds at | peace, because peace is His Will, and His laws are established to |
| Tx:9.88 | God's laws will keep your minds at peace, because | peace is His Will, and His laws are established to uphold it. His are |
| Tx:9.88 | is without meaning because it is without God. You have given your | peace to the gods you made, but they are not there to take it from |
| Tx:9.90 | to interpose between yourself and your reality affect truth at all. | Peace is yours because God created you. And He created nothing else. |
| Tx:9.99 | is in everything He created, for His Son is everywhere. Look with | peace upon your brothers, and God will come rushing into your heart |
| Tx:10.23 | Will for His Son. Pain is not of Him, for He knows no attack and His | peace surrounds you silently. God is very quiet, for there is no |
| Tx:10.28 | gods that you can place before Him, and accept His Will for you in | peace. For you cannot accept it otherwise. |
| Tx:10.29 | comfort you. In the quiet of His temple, He waits to give you the | peace that is yours. Give His peace that you may enter the temple |
| Tx:10.29 | His temple, He waits to give you the peace that is yours. Give His | peace that you may enter the temple and find it waiting for you. But |
| Tx:10.29 | carefully His temple, for He Himself dwells there and abides in | peace. You cannot enter God's Presence with the dark companions |
| Tx:10.32 | it is yours because it is His, and join with your brothers in His | peace. |
| Tx:10.33 | The | peace of your Soul lies in its limitlessness. Limit the peace you |
| Tx:10.33 | The peace of your Soul lies in its limitlessness. Limit the | peace you share, and your own Soul must be unknown to you. Every |
| Tx:10.37 | the love and the loveliness of God, as perfect as his Creator and at | peace with Him. |
| Tx:10.38 | to Him, for otherwise he will not know the Father or the Son. | Peace be unto you who rest in God and in whom the whole Sonship rests. |
| Tx:10.65 | You will not find | peace until you have removed the nails from the hands of God's Son |
| Tx:10.89 | His answer, you too will laugh at your fears and replace them with | peace. For fear lies not in reality, but in the minds of children who |
| Tx:11.18 | for quietness is the end of strife and this is the journey to | peace. Look straight at every image that rises to delay you, for the |
| Tx:11.20 | Father walked with me. Did you not know that I walked with Him in | peace? And does not that mean that peace goes with us on the |
| Tx:11.20 | know that I walked with Him in peace? And does not that mean that | peace goes with us on the journey? |
| Tx:11.22 | you know it not. Yet your Redeemer liveth and abideth in you in the | peace out of which He was created. Would you not exchange this |
| Tx:11.28 | Salvation is for the mind, and it is attained through | peace. This is the only thing that can be saved and the only way |
| Tx:11.35 | learn to see truly. From this place, where God and His Son dwell in | peace and where you are welcome, you will look out in peace and |
| Tx:11.35 | Son dwell in peace and where you are welcome, you will look out in | peace and behold the world truly. Yet to find the place, you must |
| Tx:11.58 | Him. And knowing this, He would give you what is yours. In perfect | peace He waits for you at His Father's altar, holding out the |
| Tx:11.65 | will you need correction. For this belief is the destruction of | peace, a goal in direct opposition to the Holy Spirit's purpose. You |
| Tx:11.71 | Coming only from God, its power and grandeur could only bring you | peace if you really looked upon it. If you are afraid, it is |
| Tx:11.71 | perfect safety of the mind which created us. For we are there in the | peace of the Father, Who wills to project His peace through you. |
| Tx:11.71 | we are there in the peace of the Father, Who wills to project His | peace through you. |
| Tx:11.72 | When you have accepted your mission to project | peace, you will find it, for by making it manifest, you will |
| Tx:11.77 | But offer attack and it will remain hidden, for it can live only in | peace. |
| Tx:11.78 | protection and cannot fear. His Father's love holds him in perfect | peace, and needing nothing, he asks for nothing. Yet he is far from |
| Tx:11.89 | remove all guilt from his mind that he may remember his Father in | peace. For peace and guilt are antithetical, and the Father can be |
| Tx:11.89 | guilt from his mind that he may remember his Father in peace. For | peace and guilt are antithetical, and the Father can be remembered |
| Tx:11.89 | guilt are antithetical, and the Father can be remembered only in | peace. Love and guilt cannot coexist, and to accept one is to deny |
| Tx:12.7 | course has explicitly stated that its goal for you is happiness and | peace. Yet you are afraid of it. You have been told again and again |
| Tx:12.19 | his illusions that you may accept the magnitude of your Father in | peace and joy. But exempt no one from your love, or you will be |
| Tx:12.20 | to sanity could not obtain it in your right minds. You were at | peace until you asked for special favor. And God did not give it, for |
| Tx:12.20 | father, demanding of Him what only such a father could give. And the | peace of God's Son was shattered, for he no longer understood his |
| Tx:12.21 | In | peace he needed nothing and asked for nothing. In war he demanded |
| Tx:12.21 | gentleness of love respond to his demands except by departing in | peace and returning to the Father? If the Son did not wish to remain |
| Tx:12.21 | and returning to the Father? If the Son did not wish to remain in | peace, he could not remain at all. For a darkened mind cannot live in |
| Tx:12.22 | did not do this to you. Could He set you apart, knowing that your | peace lies in His Oneness? He denied you only your request for pain, |
| Tx:12.39 | how to deny insanity and come forth from your private world in | peace. |
| Tx:12.53 | to you is but your call to Him. And in Him you are answered by His | peace. |
| Tx:12.54 | of you, they would keep it. You have established them as guides to | peace, for you have made it manifest in them. And seeing it, its |
| Tx:12.64 | To give this sad world over and exchange your errors for the | peace of God is but your will. And Christ will always offer you |
| Tx:12.65 | not and love surrounds him without end or flaw. Disturbance of his | peace can never be. In perfect sanity he looks on love, for it is all |
| Tx:12.66 | The | peace of God passeth your understanding only in the past. Yet here |
| Tx:12.67 | You will first dream of | peace and then awaken to it. Your first exchange of what you made for |
| Tx:12.71 | himself he has no needs, for light needs nothing but to shine in | peace and from itself to let the rays extend in quiet to infinity. |
| Tx:12.74 | with faith that He will lead you safely through all dangers to your | peace of mind that this world sets before you. Kneel not before the |
| Tx:12.74 | keep and be not restless, for you undertake a quiet journey to the | peace of God, where He would have you be in quietness. |
| Tx:12.75 | what except your brothers can you need? We will restore to you the | peace of mind that we must find together. The Holy Spirit will |
| Tx:12.75 | be fulfilled in time. Salvation from the world lies only here. My | peace I give you. Take it of me in glad exchange for all the |
| Tx:13.17 | within, you would see only the Atonement, shining in quiet and in | peace upon the altar to your Father. |
| Tx:13.22 | his own, you will feel guilty. Nor will you find satisfaction and | peace with him, because your union with him is not real. You will |
| Tx:13.24 | less, will be enough to free you from the past and give your mind in | peace over to the Atonement. When everyone is welcome to you as you |
| Tx:13.28 | remember how much you love Him. Yet it is forever true. In shining | peace within you is the perfect purity in which you were created. |
| Tx:13.30 | No one who condemns a brother can see himself as guiltless in the | peace of God. If he is guiltless and in peace and sees it not, he |
| Tx:13.30 | as guiltless in the peace of God. If he is guiltless and in | peace and sees it not, he is delusional and has not looked upon |
| Tx:13.35 | for how to deal with the perceived and harsh intrusion of guilt on | peace. Yet no one sees himself in conflict and ravaged by a cruel war |
| Tx:13.35 | Believing this, he must escape, for such a war would surely end his | peace of mind and so destroy him. Yet if he could but realize the war |
| Tx:13.37 | There is no variation. There is no interruption. There is a sense of | peace so deep that no dream in this world has ever brought even a dim |
| Tx:13.38 | Nothing in this world can give this | peace, for nothing in this world is wholly shared. Perfect perception |
| Tx:13.39 | thoughts may occur to you, God's Will is done. You will find the | peace in which He has established you, because He does not change His |
| Tx:13.39 | you, because He does not change His Mind. He is invariable as the | peace in which you dwell and of which the Holy Spirit reminds you. |
| Tx:13.41 | nightmares all mean nothing. They will not prevail against the | peace God wills for you. The Holy Spirit will restore your sanity, |
| Tx:13.42 | you want it broken, and this belief does interfere with the deep | peace in which the sweet and constant communication which God would |
| Tx:13.42 | of reaching out cannot be wholly closed and separated from Him. | Peace will be yours, because His peace still flows to you from Him |
| Tx:13.42 | closed and separated from Him. Peace will be yours, because His | peace still flows to you from Him Whose Will is peace. You have it |
| Tx:13.42 | yours, because His peace still flows to you from Him Whose Will is | peace. You have it now. The Holy Spirit will teach you how to use |
| Tx:13.45 | ego would substitute for your reconciliation unto sanity and unto | peace. The Holy Spirit has a very different kind of reconciliation in |
| Tx:13.46 | It is this reconciliation with truth, and only truth, in which the | peace of Heaven lies. |
| Tx:13.67 | guiltlessness by making it manifest and sharing it. Let me bring | peace to God's Son from his Father. |
| Tx:13.74 | and will bring to them all that they need, coming as naturally as | peace that knows no limits. There is nothing their wills will not |
| Tx:13.76 | pure. Do not decide against it, for being of Him, it must be true. | Peace abides in every mind that quietly accepts the plan which God |
| Tx:13.78 | you will think you know alone and will decide against your | peace as surely as you made the wrong decision in ever thinking that |
| Tx:13.78 | and He will make every decision for you, for your salvation, and the | peace of God in you. |
| Tx:13.79 | mind wherein he was created and where his abode was fixed in perfect | peace forever. |
| Tx:14.10 | teaching that points to this points straight to Heaven and to the | peace of God. There is no pain, no trial, no fear that teaching this |
| Tx:14.11 | own efforts to the power that cannot fail and must result in | peace. No one can be untouched by teaching such as this. You will not |
| Tx:14.11 | is for all in everyone you bring within its safety and its perfect | peace. |
| Tx:14.12 | | Peace, then, be unto everyone who becomes a teacher of peace. For |
| Tx:14.12 | Peace, then, be unto everyone who becomes a teacher of | peace. For peace is the acknowledgment of perfect purity from which |
| Tx:14.12 | Peace, then, be unto everyone who becomes a teacher of peace. For | peace is the acknowledgment of perfect purity from which no one is |
| Tx:14.12 | and attract all tortured minds to join with you in the safety of its | peace and holiness. Abide with me within it as teachers of Atonement, |
| Tx:14.13 | as He knows us guiltless. I stand within the circle, calling you to | peace. Teach peace with me and stand with me on holy ground. Remember |
| Tx:14.13 | us guiltless. I stand within the circle, calling you to peace. Teach | peace with me and stand with me on holy ground. Remember for everyone |
| Tx:14.13 | that He has given him. Believe not that you cannot teach His perfect | peace. Stand not outside but join with me within. Fail not the only |
| Tx:14.15 | that makes it holy. Come gladly to the holy circle, and look out in | peace on all who think they are outside. Cast no one out, for this is |
| Tx:14.15 | he seeks, along with you. Come, let us join him in the holy place of | peace, which is for all of us, united as one within the cause of |
| Tx:14.15 | of peace, which is for all of us, united as one within the cause of | peace. |
| Tx:14.29 | it was given Him for you. Do not delay yourselves in your return to | peace by wondering how He can fulfill what God has given Him to do. |
| Tx:14.46 | of holiness calls everyone to lay all guilt aside. Reflect the | peace of Heaven here and bring this world to Heaven. For the |
| Tx:14.63 | and if all those who meet or even think of you share in your perfect | peace, then you can be sure that you have learned God's lesson and |
| Tx:14.63 | and hinder you and everyone around you. The absence of perfect | peace means but one thing: you think you do not will for God's |
| Tx:14.64 | use your experiences to confirm what you have learned. When your | peace is threatened or disturbed in any way, say to yourself, |
| Tx:14.72 | Think not you understand anything until you pass the test of perfect | peace, for peace and understanding go together and never can be found |
| Tx:14.72 | understand anything until you pass the test of perfect peace, for | peace and understanding go together and never can be found alone. |
| Tx:14.73 | are with them can really learn at all. And for this, it must be | peace they want and nothing else. Whenever you think you know, |
| Tx:14.73 | peace they want and nothing else. Whenever you think you know, | peace will depart from you because you have abandoned the Teacher of |
| Tx:14.73 | peace will depart from you because you have abandoned the Teacher of | Peace. Whenever you fully realize that you know not, peace will |
| Tx:14.73 | Teacher of Peace. Whenever you fully realize that you know not, | peace will return, for you will have invited Him to do so by |
| Tx:14.74 | If you want | peace, you must abandon the teacher of attack. The Teacher of peace |
| Tx:14.74 | want peace, you must abandon the teacher of attack. The Teacher of | peace will never abandon you. You can desert Him, but He will never |
| Tx:14.74 | do so. With your perfection ever in His sight, He gives the gift of | peace to everyone who perceives the need for peace and who would have |
| Tx:14.74 | He gives the gift of peace to everyone who perceives the need for | peace and who would have it. Make way for peace, and it will come. |
| Tx:14.74 | who perceives the need for peace and who would have it. Make way for | peace, and it will come. For understanding is in you, and from it |
| Tx:14.74 | peace, and it will come. For understanding is in you, and from it | peace must come. |
| Tx:14.75 | so filled with power that nothing will prevail against your | peace. And this will be the test by which you recognize that you have |
| Tx:15.3 | you beyond the grave. And out of its unwillingness for you to find | peace even in the death it wants for you, it offers you immortality |
| Tx:15.7 | past and future be the same is hidden a far more insidious threat to | peace. The ego does not advertise its final threat, for it would have |
| Tx:15.7 | himself as deserving hell can believe that punishment will end in | peace. |
| Tx:15.10 | the Holy Spirit's use of time as a teaching aid to happiness and | peace. Take this very instant, now, and think of it as all there |
| Tx:15.14 | instant? As long as it takes to reestablish perfect sanity, perfect | peace, and perfect love for everyone, for God, and for yourself. As |
| Tx:15.16 | and the Holy Spirit will quickly offer you the whole lesson of | peace. What can take time, when all the obstacles to learning it have |
| Tx:15.17 | instant of holiness which will remove all fear. For the instant of | peace is eternal because it is wholly without fear. It will come, |
| Tx:15.22 | for anything in this world with the belief that it will bring you | peace, you are belittling yourself and blinding yourself to glory. |
| Tx:15.23 | evaluation of yourself. Choose littleness and you will not have | peace, for you will have judged yourself unworthy of it. And whatever |
| Tx:15.30 | less than glory. Learn that you must be worthy of the Prince of | Peace, born in you in honor of Him Whose host you are. You know not |
| Tx:15.30 | will you learn that only holiness can content you and give you | peace? |
| Tx:15.31 | but into the altar to holiness, where holiness abides in perfect | peace. My Kingdom is not of this world because it is in you. And |
| Tx:15.32 | you. I will as my Father wills, knowing His Will is constant and at | peace forever with Itself. You will be content with nothing but His |
| Tx:15.33 | salvation to the plan of God and unwilling to attempt to grasp for | peace yourself, salvation will be given you. Yet think not you can |
| Tx:15.34 | power is forever on the side of His host, for it protects only the | peace in which He dwells. Lay not littleness before His holy altar, |
| Tx:15.36 | His will content you, and there is nothing else that can bring you | peace. For peace is of God and of no one beside Him. |
| Tx:15.36 | content you, and there is nothing else that can bring you peace. For | peace is of God and of no one beside Him. |
| Tx:15.38 | willingly and gladly give over every plan but His. For there lies | peace, perfectly clear because you have been willing to meet its |
| Tx:15.56 | it is equally impossible to condemn part of a relationship and find | peace within it. Under the Holy Spirit's teaching, all |
| Tx:15.60 | Herein lies | peace, for here there is no conflict. In the world of scarcity, |
| Tx:15.60 | is no conflict. In the world of scarcity, love has no meaning, and | peace is impossible. For gain and loss are both accepted, and so no |
| Tx:15.63 | It is through us that | peace will come. Join me in the idea of peace, for in ideas minds |
| Tx:15.63 | It is through us that peace will come. Join me in the idea of | peace, for in ideas minds can communicate. If you would give |
| Tx:15.80 | creations calls to you to share your will with them. Turn, then, in | peace from guilt to God and them. |
| Tx:15.97 | you can give all your guilt away whatever you think and purchase | peace. And the payment does not seem to be yours. While it is |
| Tx:15.100 | both the question and the answer—the demand for sacrifice and the | peace of God. |
| Tx:15.104 | from love. For sacrifice brings guilt as surely as love brings | peace. Guilt is the condition of sacrifice, as peace is the |
| Tx:15.104 | as love brings peace. Guilt is the condition of sacrifice, as | peace is the condition for the awareness of your relationship with |
| Tx:15.104 | you exclude your Father and your brothers from yourself. Through | peace you invite them back and realize that they are where your |
| Tx:15.104 | can perceive part of himself as loathsome and live within himself in | peace? And who can try to resolve the perceived conflict of Heaven |
| Tx:15.107 | the body's interference, and where there is communication, there is | peace. The Prince of Peace was born to reestablish the condition of |
| Tx:15.107 | and where there is communication, there is peace. The Prince of | Peace was born to reestablish the condition of love by teaching that |
| Tx:15.108 | is everywhere. For communication embraces everything, and in the | peace it re-establishes, love comes of itself. Let no despair darken |
| Tx:15.108 | of Christ is meaningless apart from joy. Let us join in celebrating | peace by demanding no sacrifice of anyone, for so will you offer me |
| Tx:16.6 | Do not confuse your role with His, for this will never bring | peace to anyone. Offer your empathy to Him, for it is His |
| Tx:16.17 | This is a year of joy in which your listening will increase, and | peace will grow with its increase. The power of holiness and the |
| Tx:16.20 | not in their denial. This year invest in truth, and let it work in | peace. Have faith in what has faith in you. Think what you have |
| Tx:16.21 | what you taught before He came. And the results have been to bring | peace where there was pain, and suffering has disappeared, to be |
| Tx:16.31 | cross the bridge in perfect safety, translated quietly from war to | peace. For the illusion of love will never satisfy, but its |
| Tx:16.33 | only an escape from death. They seek it desperately but not in the | peace in which it would gladly come quietly to them. And when they |
| Tx:16.35 | certain that you perceive hatred within and are afraid of it. Yet | peace will never come from the illusion of love, but only from its |
| Tx:16.38 | Him by your completion. Fear not to cross to the abode of | peace and perfect holiness. Only there is the completion of God and |
| Tx:16.75 | has been uprooted and has disappeared. The stillness and the | peace of now enfolds you in perfect gentleness. Everything is gone |
| Tx:17.6 | you. But forget not this: When you become disturbed and lose your | peace of mind because another is attempting to solve his problems |
| Tx:17.12 | his home. And there he knows that he has always rested there in | peace. Even salvation will become a dream and vanish from his mind. |
| Tx:17.26 | have excluded me. Let me enter in the Name of God and bring you | peace that you may offer peace to me. |
| Tx:17.26 | me enter in the Name of God and bring you peace that you may offer | peace to me. |
| Tx:17.42 | meaning of relationship and know it to be true. Let us ascend in | peace together to the Father by giving Him ascendance in our minds. |
| Tx:17.61 | If the situation is used for truth and sanity, its outcome must be | peace. And this is quite apart from what the outcome is. If peace |
| Tx:17.61 | be peace. And this is quite apart from what the outcome is. If | peace is the condition of truth and sanity and cannot be without |
| Tx:17.61 | condition of truth and sanity and cannot be without them, where | peace is they must be. Truth comes of itself. If you experience |
| Tx:17.61 | peace is they must be. Truth comes of itself. If you experience | peace, it is because the truth has come to you, and you will see the |
| Tx:17.61 | against you. And you will recognize the outcome because you are at | peace. Here again, you see the opposite of the ego's way of looking, |
| Tx:17.63 | conflicts with unity and must obscure the goal of truth. And | peace will not be experienced except in fantasy. Truth has not come |
| Tx:17.63 | solutions bring but the illusion of experience, and the illusion of | peace is not the condition in which the truth can enter. |
| Tx:17.67 | set. The goal's reality will call this forth, for you will see that | peace and faith will not come separately. What situation can you be |
| Tx:17.68 | but with the value of the goal to you. Accept not the illusion of | peace it offers, but look upon its offering and recognize it is |
| Tx:17.73 | your faithlessness against it, for it calls you to salvation and to | peace. |
| Tx:17.74 | has not forced any exclusion on it. It is a situation of perfect | peace simply because you have let it be what it is. |
| Tx:17.75 | interrupt its coming. Let it encompass every situation and bring you | peace. Not even faith is asked of you, for truth asks nothing. Let it |
| Tx:17.75 | and it will call forth and secure for you the faith you need for | peace. But rise you not against it, for against your opposition it |
| Tx:17.79 | truth as the goal for your relationship, you became givers of | peace as surely as your Father gave peace to you. For the goal of |
| Tx:17.79 | you became givers of peace as surely as your Father gave | peace to you. For the goal of peace cannot be accepted apart from its |
| Tx:17.79 | of peace as surely as your Father gave peace to you. For the goal of | peace cannot be accepted apart from its conditions, and you had |
| Tx:18.10 | stand together. God is with you, my brothers. Let us join in Him in | peace and gratitude and accept His gift as our most holy and perfect |
| Tx:18.12 | of the original error which shattered Heaven. And what became of | peace in those who heard? Return with me to Heaven, walking together |
| Tx:18.13 | Accept it here, and you will give as you have accepted. The | peace of God is given you with the glowing purpose in which you join. |
| Tx:18.35 | not believe that it is up to you to establish the conditions for | peace. God has established them. They do not wait upon your |
| Tx:18.46 | relationship is one, and so it must be that whatever threatens the | peace of one is an equal threat to the other. The power of joining |
| Tx:18.59 | your Identity and would not limit it. You have escaped from fear to | peace, asking no questions of reality but merely accepting it. You |
| Tx:18.61 | lifting of the barriers of time and space, the sudden experience of | peace and joy, and, above all, the lack of awareness of the body and |
| Tx:18.62 | freedom. Come to this place of refuge, where you can be yourself in | peace. Not through destruction, not through a “breaking out,” but |
| Tx:18.62 | through a “breaking out,” but merely by a quiet “melting in.” For | peace will join you there simply because you have been willing to let |
| Tx:18.62 | it is and where it led you in answer to its gentle call to be at | peace. |
| Tx:18.67 | to concentrate on this than to consider what you should do. When | peace comes at last to those who wrestle with temptation and fight |
| Tx:18.80 | your bleak and joyless kingdom, and to transform it into a garden of | peace and welcome. |
| Tx:18.98 | clean perception. There is your purpose now. And it is there that | peace awaits you. |
| Tx:19.1 | before that when a situation has been dedicated wholly to truth, | peace is inevitable. Its attainment is the criterion by which the |
| Tx:19.1 | of the dedication can be safely assumed. Yet we also said that | peace without faith will never be attained, for what is wholly |
| Tx:19.15 | for the most holy garden which He would make of it. For faith brings | peace, and so it calls on truth to enter and make lovely what has |
| Tx:19.15 | has already been prepared for loveliness. Truth follows faith and | peace, completing the process of making lovely which they begin. For |
| Tx:19.37 | As this | peace extends from deep inside yourselves to embrace all the Sonship |
| Tx:19.37 | your brothers and from various aspects of the world outside. Yet | peace will gently cover them, extending past completely unhindered. |
| Tx:19.37 | This is the way in which He will bring means and goal in line. The | peace He laid deep within both of you] will quietly extend to every |
| Tx:19.38 | give him rest, as it was given you. All this will you do. Yet the | peace which already lies deeply within must first expand and flow |
| Tx:19.39 | the light in them will show you all that you need to see. When the | peace in you has been extended to encompass everyone, the Holy |
| Tx:19.40 | The first obstacle that | peace must flow across is your desire to get rid of it. For it |
| Tx:19.41 | Why would you want | peace homeless? What do you think that it must dispossess to dwell |
| Tx:19.41 | yourselves alone. Christ asks it of you for Himself. He would bring | peace to everyone, and how can He do this except through you? Would |
| Tx:19.41 | you cherish still against each other that is the first obstacle the | peace in you encounters in its going forth. This little wall of |
| Tx:19.42 | The Holy Spirit's purpose rests in | peace within you. Yet you are still unwilling to let it join you |
| Tx:19.43 | away from the giver of salvation? For such have you become. | Peace could no more depart from you than from God. Fear not this |
| Tx:19.43 | Fear not this little obstacle. It cannot contain the Will of God. | Peace will flow across it and join you without hindrance. Salvation |
| Tx:19.43 | you. The little wall will fall away so quietly beneath the wings of | peace! For peace will send its messengers from you to all the world. |
| Tx:19.43 | wall will fall away so quietly beneath the wings of peace! For | peace will send its messengers from you to all the world. And |
| Tx:19.47 | seemed to be the world. It is no longer an unrelenting barrier to | peace. Its pointless wandering makes its results appear to be more |
| Tx:19.59 | We said that | peace must first surmount the obstacle of your desire to get rid of |
| Tx:19.59 | desire to get rid of it. Where the attraction of guilt holds sway, | peace is not wanted. The second obstacle that peace must flow |
| Tx:19.59 | of guilt holds sway, peace is not wanted. The second obstacle that | peace must flow across, and closely related to the first, is the |
| Tx:19.60 | This [is] the value that you think | peace would rob you of. This is what you believe that it would |
| Tx:19.60 | you homeless. And it is this for which you would deny a home to | peace. This “sacrifice” you feel to be too great to make, too much to |
| Tx:19.61 | the body, calling the mind to join in holy communion and be at | peace. Such is the message that I gave them for you. |
| Tx:19.63 | | Peace is extended from you only to the eternal, and it reaches out |
| Tx:19.63 | is no more solid than the first. For you will neither to get rid of | peace nor limit it. What are these obstacles which you would |
| Tx:19.63 | limit it. What are these obstacles which you would interpose between | peace and its going forth but barriers you place between your will |
| Tx:19.64 | dearly for your illusions, and nothing you have paid for brought you | peace. Are you not glad that Heaven cannot be sacrificed, and |
| Tx:19.64 | and not outside. How easily the gates are opened from within to let | peace through to bless the tired world! Can it be difficult for us to |
| Tx:19.66 | keep you not apart from what is offered you in gratitude for giving | peace its home in Heaven. Send forth to all the world the joyous |
| Tx:19.68 | the Holy Spirit the whole idea of sacrifice. And to accept the | peace He gave instead, without the limits which would hold its |
| Tx:19.68 | this you would be rid of, and having it you cannot limit it. If | peace is homeless, so are you and so am I. And He Who is our home is |
| Tx:19.68 | us. Is this your will? Would you forever be a wanderer in search of | peace? Would you invest your hope of peace and happiness in what |
| Tx:19.68 | be a wanderer in search of peace? Would you invest your hope of | peace and happiness in what must fail? |
| Tx:19.69 | patience, and wholly loving. It will accept you wholly and give you | peace. Yet it can unite only with what already is at peace in you, |
| Tx:19.69 | and give you peace. Yet it can unite only with what already is at | peace in you, immortal as itself. The body can bring you neither |
| Tx:19.69 | at peace in you, immortal as itself. The body can bring you neither | peace nor turmoil; neither pain nor joy. It is a means and not an |
| Tx:19.69 | mind can see the means for its accomplishment and justify its use.] | Peace and guilt are both conditions of the mind to be attained. And |
| Tx:19.74 | great deceiver recognizes that this is not so, but as the “enemy” of | peace, it urges you to send out all your messages of hate and free |
| Tx:19.77 | strange devotion, for it contains the third of the obstacles which | peace must flow across. No one can die unless he chooses death. What |
| Tx:19.80 | sick minds of the insane, dedicated to madness and set against the | peace of Heaven? One thing is sure—God, Who created neither sin nor |
| Tx:19.84 | Answer is its end. The obstacle of your seeming love for death that | peace must flow across seems to be very great. For in it lies hidden |
| Tx:19.87 | What can attack the guiltless? What fear can enter and disturb the | peace of sinlessness? What has been given you, even in its infancy, |
| Tx:19.89 | it for destruction. Teach me how not to make of it an obstacle to | peace but let You use it for me to facilitate its coming. |
| Tx:19.90 | them would you remember. And as this memory rises in your mind, | peace must still surmount a final obstacle after which is salvation |
| Tx:19.91 | beyond it, shining with joy because He is in His Father's Love, | peace will lightly brush the veil aside and run to meet Him and to |
| Tx:19.94 | Every obstacle that | peace must flow across is surmounted in just the same way; the fear |
| Tx:19.94 | the fear is gone. And so it is with this. The desire to get rid of | peace and drive the Holy Spirit from you fades in the presence of the |
| Tx:19.97 | And it was surely not the ego that led you here. No obstacle to | peace can be surmounted through its help. It does not open up its |
| Tx:19.108 | purpose, without which is the journey meaningless. Here is the | peace of God, given to you eternally by Him. Here is the rest and |
| Tx:20.1 | happily in the celebration of his release. For Easter is the sign of | peace, not pain. A slain Christ has no meaning. But a risen Christ |
| Tx:20.3 | the temptation of crucifixion and delay him there. Help him to go in | peace beyond it, with the light of his own innocence lighting his way |
| Tx:20.9 | He sees no thorns, but only lilies, gleaming in the gentle glow of | peace that shines on everything He looks upon and loves. |
| Tx:20.11 | been given you to see no thorns, no strangers, and no obstacles to | peace. The fear of God is nothing to you now. Who is afraid to look |
| Tx:20.12 | the home we share in quietness, and where we live in gentleness and | peace as one together. |
| Tx:20.14 | This is the way to Heaven and to the | peace of Easter, in which we join in glad awareness that the Son of |
| Tx:20.25 | you, you shall this day enter with him to Paradise and know the | peace of God. |
| Tx:20.33 | complete, nor is the whole completed without your part. The ark of | peace is entered two by two, yet the beginning of another world goes |
| Tx:20.35 | You may wonder how you can be at | peace when, while you are in time, there is so much that must be done |
| Tx:20.35 | are in time, there is so much that must be done before the way to | peace is open. Perhaps this seems impossible to you. But ask yourself |
| Tx:20.38 | single heart beat is the unity of love proclaimed and given welcome. | Peace to your holy relationship, which has the power to hold the |
| Tx:20.39 | given you to see your brother's worth when all you want for him is | peace. And what you want for him, you will receive. |
| Tx:20.40 | How can you estimate the worth of him who offers | peace to you? What would you want except his offering? His worth |
| Tx:20.44 | certainty the universe rests in his gentle hands in safety and in | peace. Let us consider now what he must learn, to share his Father's |
| Tx:20.53 | attraction, your preference to the holy instant which offers you | peace and understanding? Then lay aside the body and quietly |
| Tx:20.54 | Everlasting Arms. Love's arms are open to receive you and give you | peace forever. |
| Tx:20.69 | with the Holy Spirit's vision and to rejoice in along with Him. For | peace will come to all who ask for it with real desire and sincerity |
| Tx:20.77 | seemed terrifying and seen it change to sights of loveliness and | peace; when you have looked on scenes of violence and death and |
| Tx:21.13 | this little cost seemed in your judgment to be too much to pay for | peace. |
| Tx:21.47 | which sings the praises of another world, brings to it hope of | peace. For it remembers Heaven, and now it sees that Heaven has |
| Tx:21.87 | unto those who see the final question is necessary to the rest, as | peace must come to those who choose to heal and not to judge. |
| Tx:21.90 | see, the happiness that could be always yours. Here is the constant | peace you could experience forever. Here is what denial has denied |
| Tx:22.13 | a perfect shelter where his Self could be reborn in safety and in | peace. Such did his reason tell him; such he believed because it |
| Tx:22.31 | Reason is not salvation in itself, but it makes way for | peace and brings you to a state of mind in which salvation can be |
| Tx:22.31 | set like a heavy gate, locked and without a key, across the road to | peace. No one who looks on it without the help of reason would try to |
| Tx:22.40 | that separates you now. Yet it is almost over in your awareness, and | peace has reached you even here before the veil. Think what will |
| Tx:22.46 | against and sacrificed. For sin is carved into a block out of your | peace and laid between you and its return. Yet how can peace be so |
| Tx:22.46 | out of your peace and laid between you and its return. Yet how can | peace be so fragmented? It is still whole, and nothing has been taken |
| Tx:22.56 | Children of | peace, the light has come to you. The light you bring you do not |
| Tx:22.56 | in minds that serve the timeless. And no illusion can disturb the | peace of a relationship which has become the means of peace. |
| Tx:22.56 | disturb the peace of a relationship which has become the means of | peace. |
| Tx:22.58 | this releasing is the world released. This is your part in bringing | peace. For you have asked what is your function here and have been |
| Tx:22.58 | they are received and welcomed. He will use every one of them for | peace. Nor will one little smile or willingness to overlook the |
| Tx:22.59 | forever. He will take each one and make of it a potent force for | peace. He will withhold no blessing from it nor limit it in any way. |
| Tx:23.2 | is sure that you will love what you perceive as sinless. He walks in | peace who travels sinlessly along the way love shows him. For love |
| Tx:23.7 | not eternal gentleness. The means of war are not the means of | peace, and what the warlike would remember is not love. War is |
| Tx:23.10 | yourself is almost over. The journey's end is at the place of | peace. Would you not now accept the peace offered you here? This |
| Tx:23.10 | journey's end is at the place of peace. Would you not now accept the | peace offered you here? This “enemy” you fought as an intruder on |
| Tx:23.10 | offered you here? This “enemy” you fought as an intruder on your | peace is here transformed before your sight into the giver of your |
| Tx:23.10 | peace is here transformed before your sight into the giver of your | peace. Your “enemy” was God Himself, to Whom all conflict, triumph, |
| Tx:23.13 | stands radiant, apart from conflict, untouched and quiet in the | peace of God. |
| Tx:23.14 | with yourself? Let all this madness be undone for you and turn in | peace to the remembrance of God, still shining in your quiet mind. |
| Tx:23.15 | He loves forever. And what He loves must be forever quiet and at | peace because it is His home. And you who are beloved of Him are no |
| Tx:23.16 | your brother to the home where God has set him in serenity and | peace and dwells with him. Illusions have no place where love abides, |
| Tx:23.16 | protecting you from everything that is not true. You dwell in | peace as limitless as its Creator, and everything is given those who |
| Tx:23.16 | remember Him. Over His home the Holy Spirit watches, sure that its | peace can never be disturbed. |
| Tx:23.18 | illusion; truth, itself. The meeting of illusions leads to war. | Peace, looking on itself, extends itself. War is the condition in |
| Tx:23.18 | the condition in which fear is born and grows and seeks to dominate. | Peace is the state where love abides and seeks to share itself. |
| Tx:23.18 | the state where love abides and seeks to share itself. Conflict and | peace are opposites. Where one abides the other cannot be; where |
| Tx:23.18 | senseless war it shines, ready to be remembered when you side with | peace. |
| Tx:23.40 | to Heaven or the way to hell? Quite easily. How do you feel? Is | peace in your awareness? Are you certain which way you go? And are |
| Tx:23.44 | forgiveness. Would you not want to recognize assault upon your | peace in any form, if only thus does it become impossible that you |
| Tx:23.45 | Those who believe that | peace can be defended and that attack is justified on its behalf |
| Tx:23.45 | by side with the belief that murder takes some forms by which their | peace is saved? Would they be willing to accept the fact their savage |
| Tx:23.46 | Mistake not truce for | peace, nor compromise for the escape from conflict. To be released |
| Tx:23.52 | There is a stab of pain, a twinge of guilt, and above all, a loss of | peace. This you know well. When it occurs, leave not your place on |
| Tx:23.52 | to remain where He would have you, and no illusion can attack the | peace of God together with His Son. |
| Tx:24.1 | for this course is the attainment and the keeping of the state of | peace. Given this state the mind is quiet, and the condition in which |
| Tx:24.1 | He is already. And can it be He cannot enter where He wills to be? | Peace will be yours because it is His Will. Can you believe a |
| Tx:24.2 | follow guilt and freedom sinlessness. There is no substitute for | peace. What God creates has no alternative. The truth arises from |
| Tx:24.3 | a substitute to take its place. And now must war, the substitute for | peace, come with the one alternative that you can choose for love. |
| Tx:24.4 | Mistake you not the power of these hidden warriors to disrupt your | peace. For it is at their mercy while you decide to leave it there. |
| Tx:24.4 | mercy while you decide to leave it there. The secret enemies of | peace, your least decision to choose attack instead of love, |
| Tx:24.11 | Here must he be your enemy and not your friend. Never can there be | peace among the different. He is your friend because you are the |
| Tx:24.13 | Pursuit of specialness is always at the cost of | peace. Who can attack his savior and cut him down yet recognize his |
| Tx:24.14 | Him. They chose their specialness instead of Heaven and instead of | peace and wrapped it carefully in sin to keep it “safe” from truth. |
| Tx:24.20 | truth stand waiting to receive you both in silent blessing and in | peace so real and so encompassing that nothing stands outside. Leave |
| Tx:24.22 | of God and you as one seem anything but Heaven and the hope of | peace at last in sight. |
| Tx:24.25 | that your plan has failed and will forever fail to bring you | peace and joy of any kind? Through this despair you travel now, yet |
| Tx:24.31 | have forgiven Him Whose Will it is you rest forever in the arms of | peace in perfect safety and without the heat and malice of one |
| Tx:24.32 | surrounded by a world of loveliness they do not see. Freedom and | peace and joy stand there beside the bier on which they sleep and |
| Tx:24.37 | empty with an open door inviting everything that would disturb your | peace to enter and destroy. |
| Tx:24.39 | certain in this shifting world which has no meaning in reality: when | peace is not with you entirely and when you suffer pain of any kind, |
| Tx:24.41 | it may seem to be; however much it delicately offers the hope of | peace and the escape from pain—in which you suffer not your |
| Tx:24.42 | Where could your | peace arise but from forgiveness? The Christ in you looks only on |
| Tx:24.42 | and sees no condemnation that could need forgiveness. He is at | peace because He sees no sin. Identify with Him, and what has He |
| Tx:24.49 | Before your brother's holiness the world is still and | peace descends on it in gentleness and blessing so complete that not |
| Tx:24.55 | him. And where is your salvation if he is but a body? Where is your | peace but in his holiness? And where is God Himself but in that part |
| Tx:24.61 | alternative for Him to see. Out of His lack of conflict comes your | peace. And from His purpose comes the means for effortless |
| Tx:25.12 | find a hope of satisfaction there. Perhaps you fancy to attain some | peace and satisfaction in the world as you perceive it. Yet it must |
| Tx:25.28 | plainly that the calls to war he heard before are really calls to | peace. He will perceive that where he gave attack is but another |
| Tx:25.29 | there are two ways to see. This world has much to offer to your | peace and many chances to extend your own forgiveness. Such its |
| Tx:25.29 | your own forgiveness. Such its purpose is to those who want to see | peace and forgiveness descend on them and offer them the light. |
| Tx:25.34 | a world that is not so, take rest and comfort in another world where | peace abides. This world you bring with you to all the weary eyes and |
| Tx:25.35 | unafraid. And from you will the rest you found extend, so that your | peace can never fall away and leave you homeless. Those who offer |
| Tx:25.35 | peace can never fall away and leave you homeless. Those who offer | peace to everyone have found a home in Heaven the world cannot |
| Tx:25.35 | cannot destroy. For it is large enough to hold the world within its | peace. |
| Tx:25.39 | is made, that you unite with him and join with him in innocence and | peace. And yet beneath the ego's senseless shrieks, such is the |
| Tx:25.58 | no more be left outside without a special function in the hope of | peace than could the Father overlook His Son and pass him by in |
| Tx:25.61 | in God's eternal saneness rest in perfect confidence and perfect | peace. Reason is satisfied, for all insane beliefs can be corrected |
| Tx:25.77 | You have the right to all the universe—to perfect | peace, complete deliverance from all effects of sin, and to the life |
| Tx:25.78 | it means you will forgo all values of this world in favor of the | peace of Heaven. Not one sin would you retain. And not one doubt |
| Tx:25.83 | unforgivable and warrant vengeance in place of healing and return of | peace? |
| Tx:25.84 | is equally entitled to His gift of healing and deliverance and | peace. To give a problem to the Holy Spirit to solve for you means |
| Tx:25.84 | to be unjust. And then must problems rise to block your way and | peace be scattered by the winds of hate. |
| Tx:26.6 | the world recede and take the rest his witness offers on behalf of | peace. But judge him not, for you will hear no song of liberation for |
| Tx:26.66 | Abide in | peace, where God would have you be, and be the means whereby your |
| Tx:26.66 | would have you be, and be the means whereby your brother finds the | peace in which your wishes are fulfilled. Let us unite in bringing |
| Tx:26.78 | standing there with you, have blessed it with Their innocence and | peace. |
| Tx:27.11 | of sin has been removed, is Heaven free to be remembered. Here its | peace can come and perfect healing take the place of death. The body |
| Tx:27.13 | bodies are accusers. They stand firmly in the way of trust and | peace, proclaiming that the frail can have no trust and that the |
| Tx:27.13 | the frail can have no trust and that the damaged have no grounds for | peace. Who has been injured by his brother and could love and trust |
| Tx:27.35 | thoughts, complete and happy, without opposite. You do not know the | peace of power which opposes nothing. Yet no other kind can be at |
| Tx:27.39 | “Of these illusions, which of them are true? Which ones establish | peace and offer joy? And which can bring escape from all the pain of |
| Tx:27.46 | to a state of mind which has transcended conflict and has reached to | peace. It carries comfort from the place of peace into the |
| Tx:27.46 | and has reached to peace. It carries comfort from the place of | peace into the battleground and demonstrates that war has no effects. |
| Tx:27.47 | will the world indeed seem fearful, for you have withheld its | peace and comfort, leaving it to die. Would not a world so bitterly |
| Tx:27.53 | | Peace be to you to whom is healing offered. And you will learn that |
| Tx:27.53 | Peace be to you to whom is healing offered. And you will learn that | peace is given you when you accept the healing for yourself. Its |
| Tx:27.69 | Careless indeed of him this mind must be, as thoughtless of his | peace and happiness as is the weather or the time of day. It loves |
| Tx:27.70 | could you choose between but life or death, waking or sleeping, | peace or war, your dreams or your reality? Yet if the choice is |
| Tx:28.13 | to keep its fearful image in the way of glad awakening to present | peace. The trumpets of eternity resound throughout the stillness, yet |
| Tx:29.3 | The fear of God! The greatest obstacle that | peace must flow across has not yet gone. The rest are past, but this |
| Tx:29.9 | Yet all that happens when the gap is gone is | peace eternal. Nothing more than that, and nothing less. Without the |
| Tx:29.11 | for regret but cause indeed for glad rejoicing and for hope of | peace. |
| Tx:29.12 | It has been hopeless to attempt to find the hope of | peace upon a battleground. It has been futile to demand escape from |
| Tx:29.14 | nor where His host can meet with Him. And nowhere else His gifts of | peace and joy and all the happiness His Presence brings can be |
| Tx:29.31 | abide are They remembered both. And where They are is Heaven and is | peace. Think not that you can change Their dwelling place. For your |
| Tx:29.32 | but passes by, unnoticed and unseen. The still infinity of endless | peace surrounds you gently in its soft embrace, so strong and quiet, |
| Tx:29.32 | and eternal that abide in him, for your Identity is there. The | peace in you can but be found in him. And every thought of love you |
| Tx:29.32 | of love you offer him but brings you nearer to your wakening to | peace eternal and to endless joy. |
| Tx:29.34 | he has it is it given you, and where it lies in him, behold your | peace. The quiet that surrounds you dwells in him, and from this |
| Tx:29.35 | Who would lay bloody hands on Heaven itself and hope to find its | peace? Your brother thinks he holds the hand of death. Believe him |
| Tx:29.37 | outside yourself. And leading finally beyond all dreams unto the | peace of everlasting life. |
| Tx:29.38 | How willing are you to forgive your brother? How much do you desire | peace instead of endless strife and misery and pain? These questions |
| Tx:29.38 | questions are the same in different form. Forgiveness is your | peace, for herein lies the end of separation and the dream of danger |
| Tx:29.38 | and loss. This is the “sacrifice” salvation asks and gladly offers | peace instead of this. |
| Tx:29.43 | falls. Heaven cannot be found where it is not, and there can be no | peace excepting there. Each idol that you worship when God calls will |
| Tx:29.44 | there is something outside of himself that will bring happiness and | peace to him. If everything is in him, this cannot be so. And |
| Tx:29.48 | to be complete and happy. It is vain to worship idols in the hope of | peace. God dwells within, and your completion lies in Him. No idol |
| Tx:29.53 | as dangerous, with forces massed against your confidence and | peace of mind. They have the power to supply your lacks and add the |
| Tx:29.53 | you from the world and lets you stand apart in quiet and in | peace [unlimited]. |
| Tx:29.56 | what has life and power worthy of the gift of Heaven and eternal | peace. The miracle does not restore the truth, the light the veil |
| Tx:29.57 | to be made the slaves of time. Here does the changeless change, the | peace of God, forever given to all living things, give way to chaos, |
| Tx:29.60 | would the Son of God but laugh if idols could intrude upon his | peace. It is for him the Holy Spirit speaks and tells you idols |
| Tx:30.43 | exists within God's Mind. It is forever one, eternally united and at | peace. |
| Tx:30.47 | of battle comes remotely near, it rests in certainty and perfect | peace. Here is your one reality kept safe, completely unaware of all |
| Tx:31.11 | But listen, rather, to the deeper call beyond it that appeals for | peace and joy. And all the world will give you joy and peace. For |
| Tx:31.11 | appeals for peace and joy. And all the world will give you joy and | peace. For as you hear, you answer. And behold! Your answer is the |
| Tx:31.15 | in their fusion there appears to be the hope of satisfaction and of | peace. You see yourself divided into both these roles, forever split |
| Tx:31.50 | a way to help you see this concept of the self must be undone if any | peace of mind is to be given you. Nor can it be unlearned except by |
| Tx:31.58 | in the confidence that it will go at last and leave your mind at | peace. The role of the accuser will appear in many places and in many |
| Tx:31.72 | let the cruel concept of yourself be changed to one which brings the | peace of God. |
| Tx:31.73 | that it needs to let it serve the function given you to bring you | peace that you may offer peace to have it yours. Alternatives are in |
| Tx:31.73 | serve the function given you to bring you peace that you may offer | peace to have it yours. Alternatives are in your mind to use, and you |
| Tx:31.93 | the little gift I ask when in exchange I lay before your feet the | peace of God and power to bring this peace to everyone who wanders in |
| Tx:31.93 | I lay before your feet the peace of God and power to bring this | peace to everyone who wanders in the world uncertain, lonely, and in |
| W1:5.6 | There are no small upsets. They are all equally disturbing to my | peace of mind. |
| W1:6.5 | There are no small upsets. They are all equally disturbing to my | peace of mind. |
| W1:11.3 | as casually as possible. It contains the foundation for the | peace, relaxation, and freedom from worry that we are trying to |
| W1:14.3 | go far beyond it. Our direction is toward perfect safety and perfect | peace. |
| W1:16.3 | that you recognize that every thought you have brings either | peace or war, either love or fear. A neutral result is impossible |
| W1:20.2 | or pressure. You want salvation. You want to be happy. You want | peace. You do not have them now because your mind is totally |
| W1:22.1 | counter-attack will preoccupy him and people his entire world. What | peace of mind is possible to him then? |
| W1:34.1 | to describe the conditions that prevail in the other way of seeing. | Peace of mind is clearly an internal matter. It must begin with your |
| W1:34.1 | with your own thoughts and then extend outward. It is from your | peace of mind that a peaceful perception of the world arises. |
| W1:34.5 | applications are to be frequent and made whenever you feel your | peace of mind is threatened in any way. The purpose is to protect |
| W1:34.6 | I could see | peace in this situation instead of what I now see in it. |
| W1:34.7 | If the inroads on your | peace of mind take the form of more generalized adverse emotions, |
| W1:41.3 | of all life goes with you wherever you go. Nothing can destroy your | peace of mind because God goes with you wherever you go. |
| W1:47.8 | will recognize that you have reached it if you feel a sense of deep | peace, however briefly. Let go all the trivial things that churn and |
| W1:47.8 | Kingdom of Heaven. There is a place in you where there is perfect | peace. There is a place in you where nothing is impossible. There is |
| W1:47.9 | today often. Use it as your answer to any disturbance. Remember that | peace is your right because you are giving your trust to the strength |
| W1:48.2 | that you use the idea immediately should anything disturb your | peace of mind. |
| W1:49.2 | it. Try to identify with the part of your mind where stillness and | peace reign forever. Try to hear God's Voice call to you lovingly, |
| W1:49.4 | thoughts and obscure your eternal link with God. Sink deep into the | peace that waits for you beyond the frantic, riotous thoughts and |
| W1:50.2 | all the perceived dangers of this world into a climate of perfect | peace and safety. It will transport you into a state of mind which |
| W1:50.4 | let related thoughts come to help you recognize its truth, and allow | peace to flow over you like a blanket of protection and surety. Let |
| W1:R1.5 | seeking a haven of isolation for yourself. You will yet learn that | peace is part of you and requires only that you be there to embrace |
| W1:R1.5 | you will learn that there is no limit to where you are, so that your | peace is everywhere, as you are. |
| W1:52.2 | It is impossible that it could upset me. Reality brings only perfect | peace. When I am upset, it is always because I have replaced reality |
| W1:53.3 | represents chaotic thinking, and chaos has no laws. I cannot live in | peace in such a world. I am grateful that this world is not real and |
| W1:55.3 | will save me from this perception of the world and give me the | peace God intended me to have. |
| W1:55.4 | allows love to return to my awareness, I will see a world of | peace and safety and joy. It is this I choose to see in place of what |
| W1:57.5 | [34] I could see | peace instead of this. When I see the world as a place of freedom, I |
| W1:57.5 | of the rules which I made up for it to obey. I will understand that | peace, not war, abides in it. And I will perceive that peace also |
| W1:57.5 | that peace, not war, abides in it. And I will perceive that | peace also abides in the hearts of all who share this place with me. |
| W1:57.6 | [35] My mind is part of God's. I am very holy. As I share the | peace of the world with my brothers, I begin to understand that this |
| W1:57.6 | peace of the world with my brothers, I begin to understand that this | peace comes from deep within myself. The world I look upon has taken |
| W1:59.2 | How can I be disturbed by anything when He rests in me in absolute | peace? How can I suffer when love and joy surround me through Him? |
| W1:61.4 | you have made about yourself to the truth and helps you depart in | peace, unburdened and certain of your purpose. |
| W1:63.1 | How holy are you who have the power to bring | peace to every mind! How blessed are you who can learn to recognize |
| W1:63.4 | The light of the world brings | peace to every mind through my forgiveness. I am the means God has |
| W1:65.1 | is the one God gave me.” This is the only way in which you can find | peace of mind. |
| W1:65.2 | all your perceived difficulties. It places the key to the door of | peace, which you have closed upon yourself, in your own hands. It |
| W1:66.11 | ego's guidance. Did you find it? Were you happy? Did they bring you | peace? |
| W1:68.4 | will suffer guilt as it is certain that those who forgive will find | peace. It is as sure that those who hold grievances will forget who |
| W1:68.9 | of the practice period trying to think of yourself as completely at | peace with everyone and everything, safe in a world which protects |
| W1:70.2 | outside yourself can save you; nothing outside yourself can give you | peace. But it also means that nothing outside yourself can hurt you |
| W1:70.2 | means that nothing outside yourself can hurt you or disturb your | peace or upset you in any way. |
| W1:72.9 | it instead. Your upside-down perception has been ruinous to your | peace of mind. You have seen yourself in a body and the truth outside |
| W1:74.1 | your will is His. The belief that conflict is possible has gone. | Peace has replaced the strange idea that you are torn by conflicting |
| W1:74.2 | There is great | peace in today's idea. And the exercises for today are directed |
| W1:74.2 | is impossible. Let us try to recognize this today and experience the | peace this recognition brings. |
| W1:74.6 | I am at | peace. Nothing can disturb me. My will is God's My will and God's are |
| W1:74.6 | disturb me. My will is God's My will and God's are one. God wills | peace for His Son. |
| W1:74.11 | your mind in this way, close your eyes and try to experience the | peace to which your reality entitles you. Sink into it, and feel it |
| W1:74.11 | than a feeling of drowsiness and enervation. Joy characterizes | peace. By this experience will you recognize that you have reached it. |
| W1:74.12 | to allow retreat into withdrawal, even if you do not experience the | peace you seek. |
| W1:74.14 | There is no will but God's. I seek His | peace today. |
| W1:75.1 | The light has come. You are saved, and you can save. You are at | peace, and you bring peace with you wherever you go. Darkness and |
| W1:75.1 | You are saved, and you can save. You are at peace, and you bring | peace with you wherever you go. Darkness and turmoil and death have |
| W1:79.3 | is no time in which you feel completely free of problems and at | peace. |
| W1:79.8 | the problem and the answer can be brought together and we can be at | peace. |
| W1:79.9 | recognition are all problems resolved. In this recognition there is | peace. |
| W1:80.1 | has been answered, and you have no other. Therefore you must be at | peace. Salvation does depend on recognizing this one problem and |
| W1:80.3 | You are entitled to | peace today. A problem that has been resolved cannot trouble you. |
| W1:80.3 | you while you remember this. One problem—one solution. Accept the | peace this simple statement brings. |
| W1:80.4 | In our longer practice periods today, we will claim the | peace that must be ours when the problem and the answer have been |
| W1:80.5 | Now let the | peace that your acceptance brings be given you. Close your eyes and |
| W1:80.5 | been solved. Recognize that you are out of conflict, free, and at | peace. Above all, remember that you have one problem and that the |
| W1:81.2 | holiness. In its calm light, let all my conflicts disappear. In its | peace, let me remember who I am. |
| W1:82.2 | [63] The light of the world brings | peace to every mind through my forgiveness. My forgiveness is the |
| W1:82.4 | Let | peace extend from my mind to yours, [name]. I share the light of |
| W1:87.2 | I will look only on what it shows me. This day I will experience the | peace of true perception. |
| W1:92.6 | Truth is a savior and can only will for happiness and | peace for everyone. It gives its strength to everyone who asks, in |
| W1:92.9 | Such is the meeting place we try today to find and rest in, for the | peace of God is where your Self, His Son, is waiting now to meet |
| W1:93.4 | are as pure and holy as you were created, and that light and joy and | peace abide in you? Your image of yourself cannot withstand the Will |
| W1:93.5 | not battle with the Son of God. It does not hurt him nor attack his | peace. It has not changed creation nor reduced eternal sinlessness to |
| W1:93.6 | Your sinlessness is guaranteed by God, and light and joy and | peace abide in you. |
| W1:93.7 | and will forever be exactly as you were created. Light and joy and | peace abide in you because God put them there. |
| W1:93.9 | Light and joy and | peace abide in me. My sinlessness is guaranteed by God. |
| W1:93.11 | come into its own. Here you are. This is you. And light and joy and | peace abide in you because this is so. |
| W1:93.13 | Light and joy and | peace abide in me. My sinlessness is guaranteed by God. |
| W1:93.16 | Light and joy and | peace abide in you. Your sinlessness is guaranteed by God. |
| W1:95.11 | at one with every aspect of creation, and limitless in power and in | peace. |
| W1:95.13 | one with every aspect of creation, and limitless in power and in | peace. |
| W1:95.16 | convey. You are One Self, united and secure in light and joy and | peace. You are God's Son, One Self with one Creator and one goal—to |
| W1:95.20 | of the truth within his mind, the gentle rustling of the wings of | peace. Your own acknowledgment you are One Self, united with your |
| W1:96.5 | find its Self-expression. And the mind which serves the Spirit is at | peace and filled with joy. Its power comes from Spirit, and it is |
| W1:96.5 | a body it confuses with itself. Without its function then, it has no | peace, and happiness is alien to its thoughts. |
| W1:96.8 | Holy Spirit holds salvation in your mind and offers it the way to | peace. Salvation is a thought you share with God, because His Voice |
| W1:96.15 | that it sought to lose. Your Self will welcome it and give it | peace. Restored in strength, it will again flow out from Spirit to |
| W1:97.1 | for it will bring your mind from conflict to the quiet fields of | peace. No chill of fear can enter, for your mind has been absolved |
| W1:97.2 | You are the Spirit lovingly endowed with all your Father's love and | peace and joy. You are the Spirit which completes Himself and shares |
| W1:97.12 | to the belief that you are something else. The Holy Spirit gives you | peace today. Receive His words, and offer them to Him. |
| W1:98.6 | world does not contain. You can exchange a little of your time for | peace of mind and certainty of purpose with the promise of complete |
| W1:98.11 | your special function. He will open up the way to happiness, and | peace and trust will be His gifts, His answer to your words. He will |
| W1:98.11 | every instant of the time you offer Him for timelessness and | peace. |
| W1:99.15 | which would oppose the truth of your completeness, unity, and | peace. You cannot lose the gifts your Father gave. You do not want to |
| W1:100.6 | no sorrow rises to abate his joy; no fear besets him to disturb his | peace. |
| W1:100.7 | messenger today. You bring His happiness to all you look upon, His | peace to everyone who looks on you and sees His message in your happy |
| W1:101.10 | to speed you on and hope to go still faster to the waiting goal of | peace. There is no sin. Remember this today, and tell yourself as |
| W1:102.3 | in you. Here is your home, and here your safety is. Here is your | peace, and here there is no fear. Here is salvation. Here is rest at |
| W1:104.1 | Today's idea continues with the thought that joy and | peace are not but idle dreams. They are your right because of what |
| W1:104.5 | I seek but what belongs to me in truth, and joy and | peace are my inheritance. |
| W1:104.7 | a holy place within our minds before His altar, where His gifts of | peace and joy are welcome and to which we come to find what has been |
| W1:104.8 | by simply recognizing that His Will is done already and that joy and | peace belong to us as His eternal gifts. We will not let ourselves |
| W1:104.9 | I seek but what belongs to me in truth. God's gifts of joy and | peace are all I want. |
| W1:105.1 | God's | peace and joy are yours. Today we will accept them, knowing they |
| W1:105.4 | Accept God's | peace and joy, and you will learn a different way of looking at a |
| W1:105.4 | when they are given away. They but increase thereby. As Heaven's | peace and joy intensify when you accept them as God's gift to you, so |
| W1:105.4 | so does the joy of your Creator grow when you accept His joy and | peace as yours. |
| W1:105.6 | Today accept God's | peace and joy as yours. Let Him complete Himself as He defines |
| W1:105.6 | give through loss. No more can you. Receive His gift of joy and | peace today, and He will thank you for your gift to Him. |
| W1:105.7 | today by thinking of those brothers who have been denied by you the | peace and joy that are their right under the equal laws of God. Here |
| W1:105.8 | My brother, | peace and joy I offer you, that I may have God's peace and joy as |
| W1:105.8 | My brother, peace and joy I offer you, that I may have God's | peace and joy as mine. |
| W1:105.9 | would prevent success today. Now are you ready to accept the gift of | peace and joy which God has given you. Now are you ready to |
| W1:105.9 | which God has given you. Now are you ready to experience the joy and | peace you have denied yourself. Now you can say, “God's peace and joy |
| W1:105.9 | the joy and peace you have denied yourself. Now you can say, “God's | peace and joy are mine,” for you have given what you would receive. |
| W1:105.10 | if you prepare your mind as we suggest, for you have let all bars to | peace and joy be lifted up, and what is yours can come to you at |
| W1:105.10 | and what is yours can come to you at last. So tell yourself “God's | peace and joy are mine,” and close your eyes a while, and let His |
| W1:105.13 | My brother, | peace and joy I offer you, that I may have God's peace and joy as |
| W1:105.13 | My brother, peace and joy I offer you, that I may have God's | peace and joy as mine. |
| W1:106.2 | Which silences the thunder of the meaningless and shows the way to | peace to those who cannot see. Be still today and listen to the |
| W1:107.2 | a minute, maybe even less—when nothing came to interrupt your | peace; when you were certain you were loved and safe. Then try to |
| W1:107.13 | Him lead you gently to the truth which will envelop you and give you | peace so deep and tranquil that you will return to the familiar world |
| W1:108.1 | seeming opposites. And what is light except the resolution, born of | peace, of all your conflicts and mistaken thoughts into one concept |
| W1:108.1 | behind it will appear instead, to take its place. And now we are at | peace forever, for the dream is over now. |
| W1:108.3 | being healed, has power to heal. This is the light that brings your | peace of mind to other minds, to share it and be glad that they are |
| W1:108.7 | cannot miss. To give is to receive. Today we will attempt to offer | peace to everyone and see how quickly peace returns to us. Light is |
| W1:108.7 | Today we will attempt to offer peace to everyone and see how quickly | peace returns to us. Light is tranquility, and in that peace is |
| W1:108.7 | how quickly peace returns to us. Light is tranquility, and in that | peace is vision given us and we can see. |
| W1:108.11 | To everyone I offer quietness. To everyone I offer | peace of mind. To everyone I offer gentleness. |
| W1:109.1 | today and quietness unshaken by the world's appearances. We ask for | peace and stillness in the midst of all the turmoil born of clashing |
| W1:109.2 | “I rest in God.” This thought will bring to you the rest and quiet, | peace and stillness, and the safety and the happiness you seek. “I |
| W1:109.4 | This is the day of | peace. You rest in God, and while the world is torn by winds of hate, |
| W1:109.6 | you rest in God. Take time today to slip away from dreams and into | peace. |
| W1:109.7 | each time you rest, and hourly remember that you came to bring the | peace of God into the world that it might take its rest along with |
| W1:109.9 | You rest within the | peace of God today and call upon your brothers from your rest, to |
| W1:109.9 | no one, bringing everyone into the boundless circle of your | peace, the holy sanctuary where you rest. |
| W1:109.10 | —bid them all enter here and rest with you. You rest within the | peace of God today, quiet and unafraid. Each brother comes to take |
| W1:110.13 | that opens up the gate of Heaven, and which lets you enter in the | peace of God and His eternity. |
| W1:R3.4 | can offer everything to you. And so accept its offering and be at | peace. |
| W1:R3.11 | it, and allow your mind to rest a little time in silence and in | peace. Then turn to other things, but try to keep the thought with |
| W1:R3.11 | to keep the thought with you and let it serve to help you keep your | peace throughout the day as well. If you are shaken, think of it |
| W1:112.2 | [93] Light and joy and | peace abide in me. I am the home of light and joy and peace. I |
| W1:112.2 | and joy and peace abide in me. I am the home of light and joy and | peace. I welcome them into the home I share with God, because I am a |
| W1:112.5 | Light and joy and | peace abide in me. |
| W1:113.2 | [95] I am One Self, united with my Creator. Serenity and perfect | peace are mine because I am One Self, completely whole, at one with |
| W1:118.2 | [105] God's | peace and joy are mine. Today I will accept God's peace and joy in |
| W1:118.2 | [105] God's peace and joy are mine. Today I will accept God's | peace and joy in glad exchange for all the substitutes which I have |
| W1:118.2 | exchange for all the substitutes which I have made for happiness and | peace. |
| W1:118.5 | God's | peace and joy are mine. |
| W1:121.1 | Here is the answer to your search for | peace. Here is the key to meaning in a world which seems to make no |
| W1:121.1 | bring uncertainty to all your hopes of ever finding quietness and | peace. Here are all questions answered; here the end of all |
| W1:121.2 | love no room to be itself, no place where it can spread its wings in | peace and soar above the turmoil of the world. The unforgiving mind |
| W1:122.1 | What could you want forgiveness cannot give? Do you want | peace? Forgiveness offers it. Do you want happiness, a quiet mind, a |
| W1:122.2 | And when you wake again, it offers you another day of happiness and | peace. All this forgiveness offers you, and more. |
| W1:122.8 | Open your eyes today, and look upon a happy world of safety and of | peace. Forgiveness is the means by which it comes to take the place |
| W1:122.11 | of the answer brings. Today it will be given you to feel the | peace forgiveness offers and the joy the lifting of the veil holds |
| W1:124.5 | We see it in appearances of pain, and pain gives way to | peace. We see it in the frantic, in the sad and the distressed, the |
| W1:124.5 | the lonely and afraid, who are restored to the tranquility and | peace of mind in which they were created. And we see it in the dying |
| W1:124.8 | | Peace be to you today. Secure your peace by practicing awareness you |
| W1:124.8 | Peace be to you today. Secure your | peace by practicing awareness you are one with your Creator, as He is |
| W1:125.1 | you from deep within your mind where He abides. Hear Him today. No | peace is possible until His Word is heard around the world; until |
| W1:125.1 | the message which the world must hear to usher in the quiet time of | peace. |
| W1:125.4 | across the world the tidings of salvation and the holy time of | peace. We gather at the throne of God today, the quiet place within |
| W1:125.6 | desires have been stilled. Await His Word in quiet. There is | peace within you to be called upon today to help make ready your most |
| W1:125.8 | to you. It is your Word He speaks. It is the Word of freedom and of | peace, of unity of will and purpose, with no separation nor division |
| W1:126.2 | can judge their sin and yet remain apart from condemnation and at | peace. |
| W1:126.6 | without requiring correction in your mind. It cannot give you | peace as you perceive it. It is not a means for your release from |
| W1:128.6 | | Peace and be still a little while, and see how far you rise above the |
| W1:129.1 | is far more satisfying, filled with joy, and capable of offering you | peace. Think you this world can offer that to you? |
| W1:134.14 | more delayed. For we would meet with our reality in freedom and in | peace. Our practicing becomes the footsteps lightening up the way for |
| W1:135.7 | Is not this picture fearful? Can you be at | peace with such a concept of your home? Yet what endowed the body |
| W1:136.18 | Healing will flash across your open mind as | peace and truth arise to take the place of war and vain imaginings. |
| W1:137.13 | exchanging curse for blessing, pain for joy, and separation for the | peace of God. Is not a minute of the hour worth the giving to receive |
| W1:140.5 | | Peace be to you who have been cured in God and not in idle dreams. |
| W1:140.10 | Voice which speaks to us of truth where all illusions end, and | peace returns to the eternal quiet home of God. |
| W1:140.14 | And we will feel salvation cover us with soft protection and with | peace so deep that no illusion can disturb our minds nor offer proof |
| W1:R4.7 | each idea you will review that day can offer you in freedom and in | peace. Open your mind and clear it of all thoughts that would |
| W1:R4.12 | world from darkness to the light, from grief to joy, from pain to | peace, from sin to holiness. God offers thanks to you who practice |
| W1:R4.12 | the day again before you sleep, His gratitude surrounds you in the | peace wherein He wills you be forever and are learning now to claim |
| W1:151.17 | round the world the joyous news that truth has no illusions and the | peace of God, through us, belongs to everyone. |
| W1:152.2 | have the gift of everything, can loss be real? Can pain be part of | peace, or grief of joy? Can fear and sickness enter in a mind where |
| W1:152.15 | for He speaks for you and for your Father. He will substitute the | peace of God for all your frantic thoughts, the truth of God for |
| W1:153.1 | are illusory deceptions. It attacks and then attacks again. No | peace of mind is possible where danger threatens thus. |
| W1:153.5 | You do not realize what you have done to sabotage the holy | peace of God by your defensiveness. For you behold the Son of God as |
| W1:153.16 | Each hour adds to our increasing | peace, as we remember to be faithful to the will we share with God. |
| W1:153.21 | ministers of God can never fail because the love and strength and | peace that shine from them to all their brothers come from Him. These |
| W1:156.8 | times a day, till certainty has ended doubting and established | peace. Today let doubting cease. God speaks for you in answering your |
| W1:158.10 | another chance to let Christ's vision shine on you and offer you the | peace of God. |
| W1:164.4 | a silence into which the world cannot intrude. There is an ancient | peace you carry in your heart and have not lost. There is a sense of |
| W1:165.3 | Who would deny his safety and his | peace, his joy, his healing and his peace of mind, his quiet rest, |
| W1:165.3 | Who would deny his safety and his peace, his joy, his healing and his | peace of mind, his quiet rest, his calm awakening if he but |
| W1:170.4 | an enemy within—an alien thought at war with you, depriving you of | peace, splitting your mind into two camps which seem wholly |
| W1:170.6 | upon its “enemy.” For fear becomes your safety and protector of your | peace, to which you turn for solace and escape from doubts about your |
| W1:170.10 | Let us remember what the course has stressed about the obstacles to | peace. The final one, the hardest to believe is nothing and a seeming |
| W1:170.13 | voice belongs to God and echoes His. And now your heart remains at | peace forever. You have chosen Him in place of idols, and your |
| W1:170.14 | are like You. No cruelty abides in us for there is none in You. Your | peace is ours. And we bless the world with what we have received from |
| W1:170.14 | us complete. In them we see Your glory, and in them we find our | peace. Holy are we because Your holiness has set us free. And we give |
| W1:I2.1 | But you are asked to practice now in order to attain the sense of | peace such unified commitment will bestow, if only intermittently. It |
| W1:I2.2 | which their lifting brings. But the experience of freedom and of | peace that comes as you give up your tight control of what you see |
| W1:181.2 | Remove your focus on your brother's sins, and you experience the | peace that comes from faith in sinlessness. This faith receives its |
| W1:182.5 | return. But give Him just a little time to be Himself within the | peace that is His home, resting in silence and in peace and love. |
| W1:182.5 | Himself within the peace that is His home, resting in silence and in | peace and love. |
| W1:182.7 | you hear His gentle Voice within you, calling you to let Him go in | peace along with you to where He is at home and you with Him. |
| W1:182.8 | home, and you will stay with Him in perfect stillness, silent and at | peace, beyond all words, untouched by fear and doubt, sublimely |
| W1:182.12 | in sight at last. Be still a moment and go home with Him, and be at | peace a while. |
| W1:183.12 | exceeds in depth and height whatever words could possibly convey, is | peace eternal. In our Father's Name, we would experience this peace |
| W1:183.12 | is peace eternal. In our Father's Name, we would experience this | peace today. And in His Name it shall be given us. |
| W1:184.15 | Your Name unites us in the Oneness which is our inheritance and | peace. Amen. |
| W1:185.2 | a dream. He cannot make a hell and think it real. He wants the | peace of God, and it is given him. For that is all he wants, and that |
| W1:185.4 | in dreams. They merely bargain. And what bargain can give them the | peace of God? Illusions come to take His place. And what He means is |
| W1:185.5 | To mean you want the | peace of God is to renounce all dreams. For no one means these words |
| W1:185.6 | The mind which means that all it wants is | peace must join with other minds, for that is how peace is obtained. |
| W1:185.6 | all it wants is peace must join with other minds, for that is how | peace is obtained. And when the wish for peace is genuine, the means |
| W1:185.6 | minds, for that is how peace is obtained. And when the wish for | peace is genuine, the means for finding it are given in a form each |
| W1:185.7 | to recognizing that we really mean the words we say. We want the | peace of God. This is no idle wish. These words do not request |
| W1:185.9 | all of them: “Is this what I would have, in place of Heaven and the | peace of God?” This is the choice you make. Be not deceived that it |
| W1:185.9 | it is otherwise. No compromise is possible in this. You choose God's | peace, or you have asked for dreams. And dreams will come as you |
| W1:185.9 | dreams. And dreams will come as you requested them. Yet will God's | peace come just as certainly and to remain with you forever. It will |
| W1:185.10 | You want the | peace of God. And so do all who seem to seek for dreams. For them as |
| W1:185.11 | No one who truly seeks the | peace of God can fail to find it. For he merely asks that he deceive |
| W1:185.11 | could be unanswered who requests an answer which is his to give? The | peace of God is yours. |
| W1:185.14 | With help like this beside us, can we fail today as we request the | peace of God be given us? |
| W1:186.1 | earth in Heaven's plan to save the world, restoring it to Heaven's | peace. |
| W1:186.8 | And so we find our | peace. We will accept the function God has given us, for all |
| W1:188.3 | The | peace of God is shining in you now and from your heart extends around |
| W1:188.5 | The | peace of God can never be contained. Who recognizes it within himself |
| W1:188.5 | He forgives because he recognized the truth in him. The | peace of God is shining in you now and in all living things. In |
| W1:188.6 | to you. Exclude the outer world and let your thoughts fly to the | peace within. They know the way. For honest thoughts, untainted by |
| W1:188.7 | God's | peace is shining on them, but they must remain with you as well, for |
| W1:188.7 | within your mind as yours was born in God's. They lead you back to | peace from where they came but to remind you how you must return. |
| W1:188.7 | you that you are the co-creator of all things that live. For as the | peace of God is shining in you, it must shine on them. |
| W1:188.9 | Thus are our minds restored with them, and we acknowledge that the | peace of God still shines in us and from us to all living things that |
| W1:188.10 | The | peace of God is shining in me now. Let all things shine upon me in |
| W1:188.10 | of God is shining in me now. Let all things shine upon me in that | peace, and let me bless them with the light in me. |
| W1:189.3 | meaningless. A world in which forgiveness shines on everything and | peace offers its gentle light to everyone is inconceivable to those |
| W1:189.4 | who feel God's Love in them. Their world reflects the quietness and | peace that shines in them, the gentleness and innocence they see |
| W1:190.4 | | Peace to such foolishness! The time has come to laugh at such insane |
| W1:190.9 | arms and come without defense into the quiet place where Heaven's | peace holds all things still at last. Lay down all thoughts of danger |
| W1:190.11 | to choose our joy instead of pain, our holiness in place of sin, the | peace of God instead of conflict, and the light of Heaven for the |
| W1:192.6 | thinking that the body is its home. Only forgiveness can restore the | peace that God intended for His holy Son. Only forgiveness can |
| W1:193.4 | foolish thoughts which crept into the mind of His most holy Son with | peace and joy fulfills His function now. He redirects each lesson you |
| W1:193.14 | We will attempt today to overcome a thousand seeming obstacles to | peace in just one day. Let mercy come to you more quickly. Do not try |
| W1:193.17 | happens in its course go with it. Thus will you remain unbound, in | peace eternal in the world of time. This is the lesson God would have |
| W1:194.1 | the lawns that welcome you to Heaven's gate, the quiet place of | peace where you await with certainty the final step of God. How far |
| W1:194.7 | who has escaped all fear of future pain has found his way to present | peace and certainty of care the world can never threaten. He is sure |
| W1:194.8 | lays aside the sick illusions of the world along with his and offers | peace to both. |
| W1:195.3 | brother is your “enemy” because you see in him the rival for your | peace, a plunderer who takes his joy from you and leaves you nothing |
| W1:195.7 | a while. We offer thanks for them. For if we can direct them to the | peace that we would find, the way is opening at last to us. An |
| W1:195.8 | when we lay comparisons aside. What more remains as obstacles to | peace? The fear of God is now undone at last, and we forgive without |
| W1:196.12 | there are no obstacles that still remain between you and the holy | peace of God. How kind and merciful is the idea we practice! Give it |
| W1:200.1 | Seek you no further. You will not find | peace except the peace of God. Accept this fact, and save yourself |
| W1:200.1 | Seek you no further. You will not find peace except the | peace of God. Accept this fact, and save yourself the agony of yet |
| W1:200.1 | you no further. There is nothing else for you to find except the | peace of God, unless you seek for misery and pain. |
| W1:200.2 | where there is none, of being saved by what can only hurt, of making | peace of chaos, joy of pain, and Heaven out of hell. Attempt no more |
| W1:200.3 | can ask as easily for love, for happiness, and for eternal life in | peace that has no ending. Ask for this, and you can only win. To ask |
| W1:200.7 | There is no | peace except the peace of God because He has one Son, who cannot make |
| W1:200.7 | There is no peace except the | peace of God because He has one Son, who cannot make a world in |
| W1:200.7 | because it never was created. Is it here that he would seek for | peace? Or must he see that, as he looks on it, the world can but |
| W1:200.7 | but deceive? Yet can he learn to look on it another way and find the | peace of God. |
| W1:200.8 | | Peace is the bridge that everyone will cross to leave this world |
| W1:200.8 | the bridge that everyone will cross to leave this world behind. But | peace begins within the world perceived as different and leading from |
| W1:200.8 | from this fresh perception to the gate of Heaven and the way beyond. | Peace is the answer to conflicting goals, to senseless journeys, |
| W1:200.8 | easy, sloping gently toward the bridge where freedom lies within the | peace of God. |
| W1:200.10 | Heaven, with the body's eyes but serving for an instant longer now. | Peace is already recognized at last, and you can feel its soft |
| W1:200.11 | Today we seek no idols. | Peace cannot be found in them. The peace of God is ours, and only |
| W1:200.11 | Today we seek no idols. Peace cannot be found in them. The | peace of God is ours, and only this will we accept and want. Peace be |
| W1:200.11 | The peace of God is ours, and only this will we accept and want. | Peace be to us today. For we have found a simple, happy way to leave |
| W1:200.11 | goals and solitary dreams with single purpose and companionship. For | peace is union if it be of God. We seek no further. We are close to |
| W1:200.12 | There is no | peace except the peace of God, and I am glad and thankful it is so. |
| W1:200.12 | There is no peace except the | peace of God, and I am glad and thankful it is so. |
| W1:R6.6 | to reach a quickened pace along a shorter path to the serenity and | peace of God. We merely close our eyes and then forget all that we |
| W1:R6.10 | times of quiet to the Teacher Who instructs in quiet, speaks of | peace, and gives our thoughts whatever meaning they may have. |
| W1:205.1 | [185] I want the | peace of God. The peace of God is everything I want. The peace of |
| W1:205.1 | [185] I want the peace of God. The | peace of God is everything I want. The peace of God is my one goal; |
| W1:205.1 | I want the peace of God. The peace of God is everything I want. The | peace of God is my one goal; the aim of all my living here, the end I |
| W1:208.1 | [188] The | peace of God is shining in me now. I will be still and let the earth |
| W1:208.1 | be still along with me. And in that stillness, we will find the | peace of God. It is within my heart, which witnesses to God Himself. |
| W1:220.1 | [200] There is no | peace except the peace of God. Let me not wander from the way of |
| W1:220.1 | [200] There is no peace except the | peace of God. Let me not wander from the way of peace, for I am lost |
| W1:220.1 | no peace except the peace of God. Let me not wander from the way of | peace, for I am lost on other roads than this. But let me follow Him |
| W1:220.1 | other roads than this. But let me follow Him Who leads me home, and | peace is certain as the Love of God. I am not a body. I am free. |
| W2:I.1 | to the times in which we leave the world of pain and go to enter | peace. Now we begin to reach the goal this course has set and find |
| W2:221.1 | Father, I come to You today to seek the | peace that You alone can give. I come in silence. In the quiet of my |
| W2:221.2 | answer to our call, to let our thoughts be still and find His | peace, to hear Him speak to us of what we are, and to reveal Himself |
| W2:222.2 | we come quietly into Your Presence now and ask to rest with You in | peace a while. |
| W2:225.1 | its kindly light, inviolate—beloved, with fear behind and only | peace ahead. How still the way Your loving Son is led along to You! |
| W2:225.2 | we find that stillness now. The way is open. Now we follow it in | peace together. You have reached your hand to me, and I will never |
| W2:230.1 | In | peace I was created. And in peace do I remain. It is not given me to |
| W2:230.1 | In peace I was created. And in | peace do I remain. It is not given me to change my Self. How merciful |
| W2:230.1 | How merciful is God my Father, that when He created me He gave me | peace forever. Now I ask but to be what I am. And can this be denied |
| W2:230.2 | Father, I seek the | peace You gave as mine in my creation. What was given then must be |
| W2:230.2 | was apart from time and still remains beyond all change. The | peace in which Your Son was born into Your Mind is shining there |
| W2:230.2 | I am as You created me. I need but call on You to find the | peace You gave. It is Your will that gave it to Your Son. |
| W2:WS.1 | and will replace these thoughts of conflict with the thought of | peace. |
| W2:WS.2 | The thought of | peace was given to God's Son the instant that his mind had thought of |
| W2:WS.2 | had thought of war. There was no need for such a thought before, for | peace was given without opposite and merely was. But when the mind is |
| W2:234.1 | dreams of sin and guilt are gone and we have reached again the holy | peace we never left. Merely a tiny instant has elapsed between |
| W2:234.1 | are forever unified as one. Nothing has ever happened to disturb the | peace of God the Father and the Son. This we accept as wholly true |
| W2:239.2 | it with us. We are one, united in this light, and one with You, at | peace with all creation and ourselves. |
| W2:WIW.4 | Hear His Voice alone in all that speaks to you. And let Him give you | peace and certainty, which you have thrown away but Heaven has |
| W2:243.1 | I cannot make. Thus do I free myself and what I look upon, to be in | peace as God created us. |
| W2:245.1 | Your | peace surrounds me, Father. Where I go, Your peace goes there with |
| W2:245.1 | Your peace surrounds me, Father. Where I go, Your | peace goes there with me. It sheds its light on everyone I meet. I |
| W2:245.1 | meet. I bring it to the desolate and lonely and afraid. I give Your | peace to those who suffer pain or grieve for loss or think they are |
| W2:245.1 | of hope and happiness. Send them to me, my Father. Let me bring Your | peace with me. For I would save Your Son as is Your Will, that I may |
| W2:245.2 | And so we go in | peace. To all the world we give the message that we have received. |
| W2:WIS.3 | Himself, His Will forever overcome by death, love slain by hate, and | peace to be no more. |
| W2:251.1 | I everything that I could want. And now at last I find myself at | peace. |
| W2:251.2 | And for that | peace, our Father, we give thanks. What we denied ourselves You have |
| W2:255.1 | It does not seem to me that I can choose to have but | peace today. And yet my God assures me that His Son is like Himself. |
| W2:255.1 | me this day have faith in Him Who says I am God's Son. And let the | peace I choose be mine today bear witness to the truth of what He |
| W2:255.1 | He says. God's Son can have no cares and must remain forever in the | peace of Heaven. In his name I give today to finding what my Father |
| W2:255.2 | would I pass this day with You. Your Son has not forgotten You. The | peace You gave him still is in his mind, and it is there I choose to |
| W2:257.2 | And thus our purpose must be Yours as well if we would reach the | peace You will for us. |
| W2:261.1 | Let me today seek not security in danger, nor attempt to find my | peace in murderous attack. I live in God. In Him I find my refuge and |
| W2:261.1 | refuge and my strength. In Him is my Identity. In Him is everlasting | peace. And only there will I remember who I really am. |
| W2:262.2 | about ourselves. We would come home and rest in unity. For there is | peace, and nowhere else can peace be sought and found. |
| W2:262.2 | home and rest in unity. For there is peace, and nowhere else can | peace be sought and found. |
| W2:264.1 | is like Yourself. We come to You in Your own Name today, to be at | peace within Your everlasting Love. |
| W2:267.1 | heartbeat and in every breath, in every action and in every thought. | Peace fills my heart and floods my body with the purpose of |
| W2:267.1 | all I need to save the world is given me. Each heartbeat brings me | peace; each breath infuses me with strength. I am a messenger of God, |
| W2:267.1 | His Voice, sustained by Him in love, and held forever quiet and at | peace within His loving arms. Each heartbeat calls His Name, and |
| W2:267.2 | attend Your Answer, not my own. Father, my heart is beating in the | peace the Heart of Love created. It is there and only there that I |
| W2:270.2 | The quiet of today will bless our hearts, and through them | peace will come to everyone. Christ is our eyes today. And through |
| W2:WIC.3 | of the Holy Spirit and at home in God alone, does Christ remain at | peace within the Heaven of your holy mind. This is the only part of |
| W2:WIC.4 | as the end of dreams. For when forgiveness rests upon the world and | peace has come to every Son of God, what could remain to keep things |
| W2:273.1 | way to a disturbance, let us learn how to dismiss it and return to | peace. We need but tell our minds with certainty, “The stillness of |
| W2:273.1 | We need but tell our minds with certainty, “The stillness of the | peace of God is mine,” and nothing can intrude upon the peace that |
| W2:273.1 | of the peace of God is mine,” and nothing can intrude upon the | peace that God Himself has given to His Son. |
| W2:273.2 | Father, Your | peace is mine. What need have I to fear that anything can rob me of |
| W2:273.2 | You would have me keep? I cannot lose Your gifts to me. And so the | peace You gave Your Son is with me still, in quietness and in my own |
| W2:WIHS.4 | let forgiveness rest upon your dreams and be restored to sanity and | peace of mind. Without forgiveness will your dreams remain to terrify |
| W2:286.1 | resolved. In You is everything I hope to find already given me. Your | peace is mine. My heart is quiet and my mind at rest. Your Love is |
| W2:287.1 | be a substitute for happiness? What gift could I prefer before the | peace of God? What treasure would I seek and find and keep that can |
| W2:WIRW.2 | a world seen differently, through quiet eyes and with a mind at | peace. Nothing but rest is there. There are no cries of pain and |
| W2:WIRW.3 | that it would judge against? The world it sees arises from a mind at | peace within itself. No danger lurks in anything it sees, for it is |
| W2:291.1 | through me today. His sight shows me all things forgiven and at | peace and offers this same vision to the world. And I accept this |
| W2:295.1 | today and thus redeem the world. He asks this gift that He may offer | peace of mind to me and take away all terror and all pain. And as |
| W2:305.1 | Who uses but Christ's vision finds a | peace so deep and quiet, undisturbable and wholly changeless that the |
| W2:305.1 | the world contains no counterpart. Comparisons are still before this | peace. And all the world departs in silence as this peace envelops it |
| W2:305.1 | before this peace. And all the world departs in silence as this | peace envelops it and gently carries it to truth, no more to be the |
| W2:305.1 | fear. For Love has come and healed the world by giving it Christ's | peace. |
| W2:305.2 | Father, the | peace of Christ is given us because it is Your will that we be saved. |
| W2:306.1 | I can go past all fear and be restored to love and holiness and | peace. Today I am redeemed and born anew into a world of mercy and of |
| W2:306.1 | anew into a world of mercy and of care; of loving kindness and the | peace of God. |
| W2:307.1 | only You can give, I must accept Your will for me and enter into | peace where conflict is impossible. Your Son is one with You in being |
| W2:310.2 | Who gave salvation to us, and Who set us free. We are restored to | peace and holiness. There is no room in us for fear today, for we |
| W2:WILJ.3 | grace is but to fear complete release from suffering, return to | peace, security and happiness, and union with your own Identity. |
| W2:WILJ.4 | plan to bless His Son and call him to return to the eternal | peace He shares with him. Be not afraid of love. For it alone can |
| W2:311.1 | of all the judgments you have made against yourself and re-establish | peace of mind by giving you God's Judgment of His Son. |
| W2:314.1 | suffer when the present has been freed, extending its security and | peace into a quiet future filled with hope? |
| W2:320.1 | The Son of God is limitless. There are no limits on his strength, his | peace, his joy, or any attributes his Father gave in his creation. |
| W2:323.2 | no longer. Love has now returned to our awareness. And we are at | peace again, for fear has gone and only love remains. |
| W2:328.2 | have me be. It is Your will that I be wholly safe, eternally at | peace. And happily I share that will which You, my Father, gave as |
| W2:WIE.3 | hatred and attack when all there is surrounding him is everlasting | peace, forever conflict-free and undisturbed in deepest silence and |
| W2:WIE.5 | into light, the altar to illusions to the shrine of Life Itself. And | peace will be restored forever to the holy minds which God created as |
| W2:331.1 | and has no will that can conflict with Yours. Conflict is sleep, and | peace awakening. Death is illusion; life, Eternal Truth. There is no |
| W2:331.2 | upon the holy sights forgiveness shows today that we may find the | peace of God. Amen. |
| W2:334.1 | accept such meager gifts again today. God's Voice is offering the | peace of God to all who hear and choose to follow Him. This is my |
| W2:334.2 | mind and frightened heart, to give him certainty and bring him | peace? Today I would behold my brother sinless. This Your Will for |
| W2:336.1 | to find what it has vainly sought without. For here and only here is | peace of mind restored, for this the dwelling-place of God Himself. |
| W2:337.1 | My sinlessness ensures me perfect | peace, eternal safety, everlasting love, freedom forever from all |
| W2:343.2 | The mercy and the | peace of God are free. Salvation has no cost. It is a gift that must |
| W2:345.2 | | Peace to all seeking hearts today. The light has come to offer |
| W2:346.1 | You and know no laws except Your law of Love. And I would find the | peace which You created for Your Son, forgetting all the foolish toys |
| W2:346.2 | And when the evening comes today, we will remember nothing but the | peace of God. For we will learn today what peace is ours when we |
| W2:346.2 | remember nothing but the peace of God. For we will learn today what | peace is ours when we forget all things except God's Love. |
| W2:348.1 | is everlasting Love. I have no cause for anything except the perfect | peace and joy I share with You. What need have I for anger or for |
| W2:WAI.4 | have attained we call to all our brothers, asking them to share our | peace and consummate our joy. |
| W2:352.1 | in forgiveness here, reminds me You have given me a way to find Your | peace again. I am redeemed when I elect to follow in this way. You |
| W2:352.1 | Who leads me to it. Father, I would hear Your Voice and find Your | peace today. For I would love my own Identity and find in Him the |
| W2:355.1 | touch it. It is very close. I need not wait an instant more to be at | peace forever. It is You I choose and my Identity along with You. |
| W2:359.1 | for we would be redeemed. Help us forgive, for we would be at | peace. |
| W2:360.1 | Father, it is Your | peace that I would give, receiving it of You. I am Your Son, forever |
| W2:360.1 | silence and in certainty, for nowhere else can certainty be found. | Peace be to me and peace to all the world. In holiness were we |
| W2:360.1 | for nowhere else can certainty be found. Peace be to me and | peace to all the world. In holiness were we created, and in holiness |
| W2:FL.2 | His is the only way to find the | peace that God has given us. It is His way that everyone must travel |
| W2:FL.4 | the memory of God and points the way to Him and to the Heaven of His | peace. And shall we not forgive our brother who can offer this to us? |
| W2:E.5 | walk with Him from this time on and turn to Him for guidance and for | peace and right direction. Joy attends our way. For we go homeward to |
| W2:E.6 | We trust our ways to Him and say “Amen.” In | peace we will continue in His way and trust all things to Him. In |
| M:4.8 | a quiet time in which the teacher of God rests a while in reasonable | peace. Now he consolidates his learning. Now he begins to see the |
| M:4.10 | consistency of thought, and full transfer. This is the stage of real | peace, for here is Heaven's state fully reflected. From here the way |
| M:4.10 | is open and easy. In fact, it is here. Who would “go” anywhere if | peace of mind is already complete? And who would seek to change |
| M:4.12 | The | peace of mind which the advanced teachers of God experience is |
| M:4.14 | guilt upon a brother and therefore on one's self. It is the end of | peace and the denial of learning. It demonstrates the absence of |
| M:4.17 | danger that comes when defenses are laid down. It is safety. It is | peace. It is joy. And it is God. |
| M:4.23 | Christ's image be projected on him. Only the open-minded can be at | peace, for they alone see reason for it. |
| M:8.1 | What the body's eyes behold is only conflict. Look not to them for | peace and understanding. |
| M:10.6 | have fallen from him. Teacher of God, this step will bring you | peace. Can it be difficult to want but this? |
| M:11.1 | This is a question everyone must ask. Certainly | peace seems to be impossible. Yet the Word of God promises other |
| M:11.1 | things that seem impossible, as well as this. His Word has promised | peace. It has also promised that there is no death, that resurrection |
| M:11.1 | assures us that He loves the world. God's Word has promised us that | peace is possible here, and what He promises can hardly be |
| M:11.3 | substitution is the ununderstandable made understandable. How is | peace possible in this world? In your judgment it is not possible and |
| M:11.3 | possible. But in the Judgment of God, what is reflected here is only | peace. |
| M:11.4 | | Peace is impossible to those who look on war. Peace is inevitable to |
| M:11.4 | Peace is impossible to those who look on war. | Peace is inevitable to those who offer peace. How easily, then, is |
| M:11.4 | to those who look on war. Peace is inevitable to those who offer | peace. How easily, then, is your judgment of the world escaped! It is |
| M:11.4 | your judgment of the world escaped! It is not the world that makes | peace seem impossible. It is the world you see that is impossible. |
| M:11.4 | on this distorted world redeemed it and made it fit to welcome | peace. And peace descends on it in joyous answer. Peace now belongs |
| M:11.4 | distorted world redeemed it and made it fit to welcome peace. And | peace descends on it in joyous answer. Peace now belongs here, |
| M:11.4 | it fit to welcome peace. And peace descends on it in joyous answer. | Peace now belongs here, because a thought of God has entered. What |
| M:11.4 | it up again. Now is the question different. It is no longer, “Can | peace be possible in this world?” but instead, “Is it not impossible |
| M:11.4 | be possible in this world?” but instead, “Is it not impossible that | peace be absent here?” |
| M:13.4 | To them he sacrifices all his freedom. To them he sacrifices all his | peace. And to possess them must he sacrifice his hope of Heaven and |
| M:14.5 | has come, the purpose of the world has gone. The world will end in | peace because it is a place of war. When peace has come, what is the |
| M:14.5 | gone. The world will end in peace because it is a place of war. When | peace has come, what is the purpose of the world? The world will end |
| M:15.2 | Holy are you, eternal, free, and whole, at | peace forever in the Heart of God. Where is the world and where is |
| M:16.6 | throughout the day. It is a thought of pure joy, a thought of | peace, a thought of limitless release—limitless because all things |
| M:19.5 | Vision is now restored. What had been lost has now been found. The | peace of God descends on all the world and we can see. And we can see! |
| M:20.1 | It has been said that there is a kind of | peace that is not of this world. How is it recognized? How is it |
| M:20.2 | First, how can the | peace of God be recognized? God's peace is recognized at first by |
| M:20.2 | First, how can the peace of God be recognized? God's | peace is recognized at first by just one thing—in every way it is |
| M:20.3 | No one can fail to find it who but seeks out its conditions. God's | peace can never come where anger is, for anger must deny that peace |
| M:20.3 | God's peace can never come where anger is, for anger must deny that | peace exists. Who sees anger as justified in any way or any |
| M:20.3 | anger as justified in any way or any circumstance proclaims that | peace is meaningless and must believe that it cannot exist. In this |
| M:20.3 | meaningless and must believe that it cannot exist. In this condition | peace cannot be found. Therefore forgiveness is the necessary |
| M:20.3 | Therefore forgiveness is the necessary condition for finding the | peace of God. More than this, given forgiveness there must be peace. |
| M:20.3 | the peace of God. More than this, given forgiveness there must be | peace. For what except attack will lead to war? And what but peace is |
| M:20.3 | must be peace. For what except attack will lead to war? And what but | peace is opposite to war? Here the initial contrast stands out clear |
| M:20.3 | Here the initial contrast stands out clear and apparent. Yet when | peace is found, the war is meaningless. And it is conflict now that |
| M:20.4 | How is the | peace of God retained once it is found? Returning anger, in whatever |
| M:20.4 | form, will drop the heavy curtain once again, and the belief that | peace cannot exist will certainly return. War is again accepted as |
| M:20.4 | moment now and think of this: is conflict what you want, or is God's | peace the better choice? Which gives you more? A tranquil mind is not |
| M:20.6 | What is the | peace of God? No more than this—the simple understanding that His |
| M:20.6 | and all the thoughts of which you can conceive belong to you. God's | peace is the condition for His Will. Attain His peace, and you |
| M:20.6 | belong to you. God's peace is the condition for His Will. Attain His | peace, and you remember Him. |
| M:27.2 | reigns and opposites make endless war. Where there is death is | peace impossible. |
| M:28.3 | wholly corrected and all mistakes undone. Attack is meaningless, and | peace has come. The goal of the curriculum has been achieved. |
A Course of Love (156) |
| C:P.15 | situation. The truth unites. It does not divide. The truth invites | peace, not conflict. Partial truth is not only impossible, it is |
| C:2.8 | giving up on one and hoping that the other will bring them some | peace. To think that these are the only options available to |
| C:2.19 | ego takes pride in what the mind has acquired, even unto the greater | peace and contentment offered by your learning. It can and does see |
| C:2.22 | battles cease. Who wins and who loses is not of concern to us here. | Peace has not yet come. But the white flag of surrender has been |
| C:2.22 | hallowed ground where neutrality will for a short time reign before | peace breaks out with glad rejoicing. |
| C:5.13 | things, but always lurking behind it is an overwhelming desire for | peace. Peace may mean destruction of the old, and love can facilitate |
| C:5.13 | but always lurking behind it is an overwhelming desire for peace. | Peace may mean destruction of the old, and love can facilitate the |
| C:5.21 | to the union that would turn hell into heaven, insanity to | peace. You do not yet understand your ability to choose that which |
| C:6.5 | You end opposition by choosing harmony. You end conflict by choosing | peace. |
| C:6.8 | is only seen in relation to good. Chaos is only seen in relation to | peace. While you see these as separate things you do not see what the |
| C:6.8 | choice to deny union reveals its opposite. What is separate from | peace is chaos. What is separate from good is evil. What is separate |
| C:6.11 | mind, the meaning you give to joining, the face you put on eternal | peace. With such a vision in your mind it is no wonder that you |
| C:6.12 | are seen to be in opposition. Heaven and its milieu of eternal | peace is rightly kept, you think, for the end of life, and so you |
| C:6.15 | How can I convince you that | peace is what you want when you do not know what peace is? Those who |
| C:6.15 | I convince you that peace is what you want when you do not know what | peace is? Those who once worshiped golden calves did so because they |
| C:6.15 | A god of love was as foreign a concept to them as is a life of | peace to you. What is foreign to the world has changed, but the world |
| C:6.15 | has changed, but the world has not. Those who live with war seek | peace. Those who live with failure seek success. Put another way, |
| C:6.16 | How can I make | peace attractive to you who know it not? The Bible says, “The sun |
| C:6.16 | rain falls on the good and evil alike.” Why then do you think that | peace is endless sunshine? Peace is merely enjoyment of the rain and |
| C:6.16 | evil alike.” Why then do you think that peace is endless sunshine? | Peace is merely enjoyment of the rain and sun, night as well as day. |
| C:6.16 | rain and sun, night as well as day. Without judgment cast upon it, | peace shines on all that you would look upon, as well as every |
| C:6.17 | Situations too are relationships. When | peace enters your relationships, situations, too, are what they are |
| C:6.17 | The challenge now is in creation rather than accomplishment. With | peace, accomplishment is achieved in the only place where it makes |
| C:6.17 | too young to rest, too interested in living still to welcome the | peace of dying. Those who could not change the world one iota through |
| C:6.17 | not change the world one iota through their constant effort, in | peace create the world anew. |
| C:6.18 | and in its wholeness one with you. It is here, in wholeness, that | peace abides and heaven is. It is from wholeness that heaven waits |
| C:6.20 | still in bodily form, perhaps, yet you imagine them happy and at | peace. Even those who claim not to believe in God or an afterlife of |
| C:6.20 | to be truthful, admit this is an image that lights their mind with | peace and hope. This image is as ancient as the earth and sky and all |
| C:7.13 | scattered, but must remain in wholeness. What is joined resides in | peace and knows no grievance. What is joined resides in love |
| C:9.21 | That the absence of hunger is fullness. The absence of violence | peace. You think that if you but provide these things that are |
| C:9.39 | that it has been found. This is what will bring you happiness and | peace, contentment and a sense of belonging. This is what will cause |
| C:9.39 | have not found what you have sought, you will not leave in deepest | peace but in dark despair and fear. You will have no hope for what |
| C:9.41 | The injunction to rest in | peace is for the living, not the dead. But while you run the race you |
| C:10.32 | where you are missed and longed for and safe and loved. A little | peace has been made room for in the house of your insanity. |
| C:12.11 | your highways, roads and bridges. And somewhere you know not, | peace remains peace despite your wars, and happiness remains |
| C:12.11 | roads and bridges. And somewhere you know not, peace remains | peace despite your wars, and happiness remains happiness despite your |
| C:14.3 | cannot help but be at war with. Where there is war there can be no | peace. War is not simply the existence of external activity. External |
| C:15.1 | there would be no war, for there would be no reason to break the | peace. No land would be considered more sacred to some than others, |
| C:20.25 | for the all that you are. You are the beauty of the world and | peace abides within you. |
| C:20.26 | | Peace is the foundation of your being. Not a peace that implies an |
| C:20.26 | Peace is the foundation of your being. Not a | peace that implies an absence but a peace that implies a fullness. |
| C:20.26 | foundation of your being. Not a peace that implies an absence but a | peace that implies a fullness. Wholeness is peaceful. Only separation |
| C:20.31 | limits, danger, and competitiveness. The laws of love are laws of | peace, abundance, safety, and cooperation. Your actions and the |
| C:20.42 | it is true: You would not be other than who you are. Herein lie your | peace and your perfection. If you would not be other than you are, |
| C:20.46 | to resist the notion that you could have anything to do with world | peace, realize that you naturally have reacted with resistance. You |
| C:20.47 | unrealistic. You cannot do everything. You cannot effect world | peace. You can barely keep your personal concerns in order. Your |
| C:21.7 | mind and heart interpret meaning in different ways you will not find | peace. You have, in the past, accepted these different |
| C:24.4 | The time of tenderness precedes the time of | peace and is the forerunner of compassion. The time of tenderness is |
| C:29.26 | for your fear of where the direction you choose might take you? What | peace might you know if you realized, truly realized, that all gifts |
| T1:1.1 | and receiving as one. A split mind does not rest for it can find no | peace. A state of peace is a prerequisite of giving and receiving as |
| T1:1.1 | one. A split mind does not rest for it can find no peace. A state of | peace is a prerequisite of giving and receiving as one. Any state |
| T1:1.1 | of giving and receiving as one. Any state other than that of | peace is conflicted by the desire for peace and the ways in which |
| T1:1.1 | Any state other than that of peace is conflicted by the desire for | peace and the ways in which peace is seen as being approachable. |
| T1:1.1 | of peace is conflicted by the desire for peace and the ways in which | peace is seen as being approachable. Peace is seen as being outside |
| T1:1.1 | for peace and the ways in which peace is seen as being approachable. | Peace is seen as being outside of one's being and the means are |
| T1:1.1 | are sought for the union of being with that which will provide for | peace. Knowing not what this is, is the source of conflict and of all |
| T1:6.8 | one path, the future experiences become one. And in this oneness is | peace everlasting. |
| T1:7.1 | success has been unable to bring you the satisfaction and the | peace you desire. |
| T1:7.2 | part of being human that calls for acceptance. They thus find | peace within suffering rather than abolishing suffering. This |
| T1:7.2 | learning through contrast, that evil is seen in relation to good, | peace in relation to chaos, love in relation to fear. This belief |
| T1:7.2 | both. Thus the absence of good health is disease; the absence of | peace is conflict, the absence of truth illusion. This belief does |
| T1:10.1 | Now let me address the issue of the | peace you have been experiencing as well as your reactions to this |
| T1:10.1 | peace you have been experiencing as well as your reactions to this | peace. It is so foreign to each of you that you can't quite imagine |
| T1:10.1 | that it is what you are supposed to be feeling. There is a core of | peace at the center of your Self now and the issues that you choose |
| T1:10.1 | the issues that you choose to deal with will not affect that core of | peace at all. While you may find this almost disturbing, you will not |
| T1:10.1 | this almost disturbing, you will not go to extremes to break this | peace. |
| T1:10.2 | My | peace is yours. You have asked for it and it has been given to you. |
| T1:10.2 | alive. Whether it be joy or sorrow, it will seem real in a way that | peace does not. It will seem so human that a wave of desire to be |
| T1:10.3 | you will be tempted not to give up. If you can't be moved from your | peace by the greatest of these experiences, the most profound sorrow |
| T1:10.4 | the human experience. This is what you continue to choose over the | Peace of God. This is not a right or wrong choice but it is a choice. |
| T1:10.5 | the human experience. Now are you willing to use it to choose the | Peace of God instead? Can you wholeheartedly choose peace? Can you |
| T1:10.5 | it to choose the Peace of God instead? Can you wholeheartedly choose | peace? Can you choose peace long enough to become accustomed to joy |
| T1:10.5 | of God instead? Can you wholeheartedly choose peace? Can you choose | peace long enough to become accustomed to joy without sorrow? If you |
| T1:10.6 | a lifetime. You can continue to experience life and still carry the | Peace of God within you. As you live in peace you can be an example |
| T1:10.6 | life and still carry the Peace of God within you. As you live in | peace you can be an example to your brothers and sisters, an example |
| T1:10.7 | up extremes? Yes. You are being asked to give up all that would take | peace from you. But as you have been told before, you will be giving |
| T1:10.7 | not partake and you cannot partake if you are going to carry the | Peace of God within you. |
| T1:10.8 | have been made to God not seeing suffering. God exists with you in | peace. When you feel peace, you feel the Peace of God. There is no |
| T1:10.8 | not seeing suffering. God exists with you in peace. When you feel | peace, you feel the Peace of God. There is no other peace. There is |
| T1:10.8 | God exists with you in peace. When you feel peace, you feel the | Peace of God. There is no other peace. There is no other God. Whether |
| T1:10.8 | When you feel peace, you feel the Peace of God. There is no other | peace. There is no other God. Whether you believe it now or not, I |
| T1:10.8 | God. Whether you believe it now or not, I assure you, within the | Peace of God is all the joy of what you have known as the human |
| T1:10.10 | events that hold such sway over you that you would choose not the | Peace of God. But look past what you have remembered to what was |
| T1:10.10 | was truly there. No moment of true learning ever arrived without the | Peace of God for without the Peace of God no true learning is |
| T1:10.10 | true learning ever arrived without the Peace of God for without the | Peace of God no true learning is possible. |
| T1:10.11 | you can look forward to rather than back upon if you but choose the | Peace of God. |
| T1:10.12 | further lessons are needed? What quiet knowing cannot come to you in | peace? Why would you believe you can learn from the turmoil of |
| T1:10.12 | you can learn from the turmoil of extremes what you cannot learn in | peace eternal? |
| T1:10.13 | let the memory of the truth return to you now and you will see that | peace is all you have sought learning to attain. If you do not pause |
| T1:10.13 | do not pause now and accept that it is here, you will not know the | Peace of God that is your own Self. |
| T1:10.14 | | Peace, in whatever way you find it, in whatever expression it takes, |
| T1:10.14 | use to describe it, is your answer to God and God's answer to you. | Peace is the inheritance I left you. Peace of body, mind and heart. |
| T1:10.14 | to God and God's answer to you. Peace is the inheritance I left you. | Peace of body, mind and heart. Peace is the realm of miracles, the |
| T1:10.14 | Peace is the inheritance I left you. Peace of body, mind and heart. | Peace is the realm of miracles, the condition of the wholehearted, |
| T1:10.14 | the art of thought, the description of heaven, the abode of Christ. | Peace has come to you and you to Peace. |
| T1:10.14 | of heaven, the abode of Christ. Peace has come to you and you to | Peace. |
| T1:10.15 | Now your final instruction is here. You who have found | peace—live in peace. You have been given the Peace of God—go in |
| T1:10.15 | your final instruction is here. You who have found peace—live in | peace. You have been given the Peace of God—go in Peace. Spread |
| T1:10.15 | You who have found peace—live in peace. You have been given the | Peace of God—go in Peace. Spread peace throughout the land. Go out |
| T1:10.15 | peace—live in peace. You have been given the Peace of God—go in | Peace. Spread peace throughout the land. Go out in peace and love and |
| T1:10.15 | in peace. You have been given the Peace of God—go in Peace. Spread | peace throughout the land. Go out in peace and love and service to |
| T1:10.15 | of God—go in Peace. Spread peace throughout the land. Go out in | peace and love and service to all. For in this going out you come |
| T1:10.15 | and bring with you all the brothers and sisters you have brought to | peace. Go in peace to love and serve with all your heart. Thus are we |
| T1:10.15 | you all the brothers and sisters you have brought to peace. Go in | peace to love and serve with all your heart. Thus are we one heart, |
| T1:10.15 | one mind, one unity. Thus are we one in a relationship of love and | peace that is our eternal home. Welcome home my brothers and sisters |
| T2:1.5 | you would soon return to your old ideas of heaven and see | peace as a state of being for those too weary to fully live. Done |
| T2:1.6 | truly learned, is a state of being in which struggle has ceased and | peace has triumphed over chaos, love has triumphed over fear. |
| T2:1.7 | You may still see but two choices: | peace or struggle. But with such an attitude, you would soon be |
| T2:1.7 | with such an attitude, you would soon be struggling to maintain your | peace. There is another choice, and it lies within. |
| T2:1.8 | may have come to be viewed as a place at which you can arrive. Like | peace, it may feel like a bubble of protection, something that sets |
| T2:3.4 | your learning is capable of bringing to your life. You have felt the | peace and love of the embrace. You know that you are experiencing |
| T2:4.9 | two sets of thoughts and feelings exist, the only way to come to | peace with them is through an acceptance of ambiguity. While an |
| T2:4.12 | You who have so recently felt the | peace of true acceptance are not asked to leave that peace to go in |
| T2:4.12 | felt the peace of true acceptance are not asked to leave that | peace to go in search of calling but are rather asked to listen from |
| T2:4.12 | in search of calling but are rather asked to listen from within that | peace to what you feel called to do. This is not about the past and |
| T2:7.8 | Is it not clear how important it is to living in | peace that this pattern be broken? Will you live in peace only until |
| T2:7.8 | is to living in peace that this pattern be broken? Will you live in | peace only until some “other” breaks your peace? Only until some |
| T2:7.8 | broken? Will you live in peace only until some “other” breaks your | peace? Only until some circumstance beyond your control brings an |
| T2:11.4 | You are called to | peace, a peace that begins and ends with ceasing to do battle with |
| T2:11.4 | You are called to peace, a | peace that begins and ends with ceasing to do battle with the ego. As |
| T2:13.6 | once looked at life is of the ego. Drape your persona in a mantle of | peace and joy. Let who you are shine through the personal self who |
| T3:11.2 | of the unity of all things with which the Self coexists in truth and | peace and love. |
| T3:11.3 | These words, truth and | peace and love, are interchangeable in the House of Truth as their |
| T3:11.6 | I was aware of the truth and lived by the truth. I was aware of the | Peace of God and lived within the Peace of God. I was aware of the |
| T3:11.6 | by the truth. I was aware of the Peace of God and lived within the | Peace of God. I was aware of the Love of God and the Love of God |
| T3:11.7 | do: Be aware that the love of God lives within you. Live within the | Peace of God. Live by the truth. |
| T3:11.8 | This could be restated as you are love, you live in | peace, you live by or in accord with the truth. |
| T3:11.9 | the Kingdom of God the House of Truth rather than the House of | Peace for a reason. What you are learning is no longer that the |
| T3:12.10 | itself from within the House of Truth in ways consistent with | peace and love is the next step in creation, the rebirth of the Son |
| T3:13.2 | human experience, saying that these things that draw you from the | peace of God draw you from the state in which you are aware of who |
| T3:13.2 | to God during such times, you will not be dwelling within the | peace of God. Your Self and God will be but memories to you while |
| T3:14.2 | of some others, accept your current status and begin to feel more | peace and joy within it. If you are not well, you may cope more |
| T3:14.11 | sister would not give up bitterness in order to usher in a world of | peace, would you not think this a selfish act? |
| T3:15.11 | teaches that love cannot be learned. I have said here that love, | peace, and truth are interchangeable ideas within the new thought |
| T3:15.18 | hardly empty-handed. The truth goes with you as does the love and | peace of God. |
| T3:18.6 | observe health rather than disease, abundance rather than poverty, | peace rather than conflict, happiness rather than sadness—disease, |
| T3:18.10 | You can observe by having an idea of another's health, abundance, | peace, and happiness. You can observe this within yourself because it |
| T3:20.14 | your desire to be of service to the world. But I call to you from | peace and ask for you to remain in peace with me and let not the |
| T3:20.14 | the world. But I call to you from peace and ask for you to remain in | peace with me and let not the suffering of the world call you from |
| T3:20.14 | it. When these things of the world threaten to call you from your | peace, you must remind yourself that it is only from within the Peace |
| T3:20.14 | your peace, you must remind yourself that it is only from within the | Peace of God that your wholeheartedness and our unity is accomplished. |
| T4:12.13 | and should not last? That lasting contentment, like unto a lasting | peace, would somehow stunt your growth? Can you see that your idea of |
| D:9.3 | allow you to be who you truly are, end your confusion, and give you | peace to usher in the new. |
| D:Day2.2 | still, in unguarded moments, in moments in which you would desire | peace, memories of your life continue to play within your mind, often |
| D:Day3.7 | your mind that, through increased stillness, will give you more | peace, your mind that will accept comfort of a certain type, even |
| D:Day3.31 | How can you live like this? How can you have any | peace when you live like this? What succor will your inheritance |
| D:Day4.46 | and the self of union all that continues to exist. It will mean | peace, certainty, safety, and joy with no price. |
| D:Day5.20 | weariness and to your heart's desire to rest. Listen to the call to | peace and let yourself recline in the embrace of love, feeling the |
| D:Day8.4 | good or bad; only then can you deal with anything from a place of | peace. |
| D:Day8.19 | —in disregard. This disregard is a temptation of those who live in | peace, a temptation unlike the more pleasant temptations that were |
| D:Day8.26 | this self, you are still in a state of non-acceptance and whatever | peace you are feeling will not last. Whatever access to unity you |
| D:Day10.38 | their expression. I desire, more than anything, your happiness, your | peace, and your acceptance of the power that will cause these things |
| D:Day14.1 | well as the void, the healed as well as the sick, the chaos and the | peace. Thus we heal now by calling on wholeness, accepting the healed |
| D:Day16.14 | and anger as well as feelings of happiness, compassion, and | peace. Consciousness does not, however, include your responses. |
| D:Day39.46 | your bridge to yourself. You will also be the bridge between war and | peace, sadness and joy, evil and good, sickness and health. You will |
| A.33 | a while now is letting them down. They may wonder where and when the | peace, ease, and abundance promised by this Course will arrive. These |
peaceful |
A Course in Miracles – Original Edition (4) |
| Tx:8.1 | be learned. This is only because those who are in conflict are not | peaceful, and peace is the condition of knowledge, because it is |
| Tx:27.74 | A smile has come to lighten up your sleeping face. The sleep is | peaceful now, for these are happy dreams. |
| W1:34.1 | and then extend outward. It is from your peace of mind that a | peaceful perception of the world arises. |
| W1:40.4 | I am blessed as a Son of God. I am happy, | peaceful, loving, and contented. |
A Course of Love (12) |
| C:9.47 | Such is the world that God did create: A world so lovely and so | peaceful that when you see it once again you will cry with joy and |
| C:20.26 | implies an absence but a peace that implies a fullness. Wholeness is | peaceful. Only separation creates conflict. |
| C:20.43 | To believe in your perfection and the equality of your gifts is | peaceful because it releases you from trying to acquire that which |
| T2:1.4 | now is a being of perfection, and you may find in this a somewhat | peaceful resting place to dwell in for a time. You may find that |
| T2:1.5 | way of living. But it is not the end that is sought. No matter how | peaceful this place of rest may at first seem, it will soon become |
| T3:14.1 | have come about within your physical experience. You may live a more | peaceful and meaningful life, but you will not become the savior I |
| T3:16.4 | confident in also saying that you are more content and happy, more | peaceful and free of fear than you have ever been. While your life |
| T4:9.5 | and able to change in certain ways that make life easier or more | peaceful, but certainly not able to realize the transformation that |
| D:Day3.7 | context for your life can change your life, make you feel more | peaceful, give you comfort of a non-physical nature. These ideas, |
| D:Day6.29 | seeming paradox. You have been told to do only what you can feel | peaceful doing, to do only what allows you to be yourself, and yet |
| D:Day10.27 | they were in life, even while you are able to imagine them being | peaceful and free of the constraints of the body. This is as good an |
| D:Day10.27 | elevated Self of form, as not much different than you are now, but | peaceful and free of the constraints of the body. |
peacefully |
A Course in Miracles – Original Edition (2) |
| Tx:25.55 | of love, whose gentle eyes would look beyond the madness and rest | peacefully on truth. Each sees a world immutable, as each defines the |
| Tx:26.39 | corrected, is of no concern nor value. Let the dead and gone be | peacefully forgotten. Resurrection has come to take its place. And |
A Course of Love (3) |
| T4:2.1 | awareness that does not conceive of such as what was and will be can | peacefully coexist with the unity that is here and now in truth. |
| D:Day6.30 | Do you need to feel desire for what you do in order to do it | peacefully? Do you need to be other than yourself in order to |
| D:Day6.30 | to difficulty and the growth of your ability to do whatever you do | peacefully and to be who you are in any situation in which you find |
peacefulness |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:20.45 | willing to serve and be served, it will assist not only you and your | peacefulness, but will bring peacefulness to the world as well. |
| C:20.45 | it will assist not only you and your peacefulness, but will bring | peacefulness to the world as well. |
| D:Day10.27 | your ideas about the afterlife, a life in which most of you believe | peacefulness reigns and the spirit is free of the body. Yet if you |
peak |
A Course in Miracles – Original Edition (0) |
A Course of Love (8) |
| C:14.11 | nothing more than this. It was a relationship so intense that at its | peak you would have begun to see its continuation without change as |
| T1:10.11 | Let us separate experiences you might call | peak experiences from experiences of extremes that served as learning |
| T1:10.11 | from experiences of extremes that served as learning devices. | Peak experiences often follow occasions of happiness or trauma, but |
| T1:10.11 | of happiness or trauma, but they do not happen within them. | Peak experiences are what you can look forward to rather than back |
| D:15.22 | you on your ascent. And at this highest point of the highest | peak of the highest mountain, you pause and become accustomed to the |
| D:Day1.7 | accept me, much as you must accept your ascension to this mountain | peak and this dialogue that is occurring here. If you believe this |
| D:Day1.7 | this dialogue that is occurring here. If you believe this mountain | peak is merely metaphorical, you will not realize that you have |
| D:Day2.6 | others may weigh heavily on you now. It is as if, at this mountain | peak, you have discovered a lightness of being, and yet within it is |
pearl |
A Course in Miracles – Original Edition (1) |
| Tx:23.29 | not yet “explained.” What is this precious thing, this priceless | pearl, this hidden secret treasure, to be wrested in righteous wrath |
A Course of Love (0) |
peas |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day8.5 | you don't like something cause a judgment to occur? Do you judge | peas if you do not like them? And yet, do you not accept that you are |
| D:Day8.16 | that you do not like your job, or even certain that you do not like | peas, is an inaccurate use of the term of certainty. It may have been |
pebble |
A Course in Miracles – Original Edition (1) |
| Tx:28.34 | but to your starving brothers who mistook for gold the shining of a | pebble and who stored a heap of snow that shone like silver. They |
A Course of Love (0) |
peculiar |
A Course in Miracles – Original Edition (2) |
| Tx:4.75 | The results of this dilemma are | peculiar, but no more so than the dilemma itself. The ego has reacted |
| Tx:13.54 | be happy. You do not realize that the foundation on which this most | peculiar learning goal depends means absolutely nothing. It does |
A Course of Love (2) |
| C:10.12 | to believe in something that you do not understand makes you feel | peculiar at the least and delusional at the worst. You want to |
| D:4.16 | part of the divine pattern. The ego is one such system. It may seem | peculiar to think of the ego as a system, and we have heretofore |
peel |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:9.15 | situation because it lies one step beneath the surface of your self. | Peel back the first level of what your eyes allow you to observe and |
peeling |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T3:5.4 | to see the light that was always visible through the cracked and | peeling walls that you built. That you would eventually call to |
peering |
A Course in Miracles – Original Edition (2) |
| W1:92.3 | weakness. It is your weakness that sees through the body's eyes, | peering about in darkness to behold the likeness of itself—the |
| W1:121.2 | of respite and release from pain. It suffers and abides in misery, | peering about in darkness, seeing not, yet certain of the danger |
A Course of Love (0) |
pellet |
A Course in Miracles – Original Edition (1) |
| W1:76.3 | strips and piles of metal discs. You really think a small round | pellet or some fluid pushed into your veins through a sharpened |
A Course of Love (0) |
pen |
A Course in Miracles – Original Edition (2) |
| W1:1.2 | hand does not mean anything. This foot does not mean anything. This | pen does not mean anything. |
A Course of Love (1) |
| D:Day6.7 | after this gestation within the mind and heart, the artist puts | pen to paper, or picks up a guitar, or sings into a tape recorder. |
penalties |
A Course in Miracles – Original Edition (1) |
| W1:135.3 | belief. And all its structures, all its thoughts and doubts, its | penalties and heavy armaments, its legal definitions and its codes, |
A Course of Love (0) |
penalty |
A Course in Miracles – Original Edition (13) |
| Tx:11.74 | yourself unworthy and have condemned yourself to death. The death | penalty is the ego's ultimate goal, for it fully believes that you |
| Tx:11.74 | deserving of death as God knows you are deserving of life. The death | penalty never leaves the ego's mind, for that is what it always |
| Tx:11.85 | the delusional attempt of the mind to deny itself and escape the | penalty of denial. It is not an attempt to relinquish denial but |
| Tx:13.69 | he does. It is impossible to offer what you do not want without this | penalty. The cost of giving is receiving. Either it is a penalty |
| Tx:13.69 | this penalty. The cost of giving is receiving. Either it is a | penalty from which you suffer or the happy purchase of a treasure to |
| Tx:13.70 | No | penalty is ever asked of God's Son except by himself and of |
| Tx:13.72 | His Son see or choose to look upon without imposing on himself the | penalty of guilt in place of all the happy teaching the Holy Spirit |
| Tx:29.53 | and stand apart from all the misery the world reflects. This is the | penalty for looking not within for certainty and quiet calm which |
| Tx:29.63 | Son, and it is justice that who judges him will not escape the | penalty he laid upon himself within the dream he made. God knows of |
| Tx:29.63 | upon himself within the dream he made. God knows of justice, not of | penalty. But in the dream of judgment, you attack and are condemned |
| Tx:29.63 | slave of idols which are interposed between your judgment and the | penalty it brings. |
| Tx:29.70 | he forgot when judgment seemed to be the way to save him from its | penalty. |
| Tx:31.32 | and death. Open your mind to change, and there will be no ancient | penalty exacted from your brother or yourself. For God has said |
A Course of Love (0) |
penance |
A Course in Miracles – Original Edition (1) |
| W1:101.1 | what salvation means. You still believe it asks for suffering as | penance for your “sins.” This is not so. Yet you must think it so |
A Course of Love (0) |
penchant |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T1:4.20 | you from a response that is uniquely you. But you must give up your | penchant for interpretation before you can learn to respond. I |
pencil |
A Course in Miracles – Original Edition (2) |
| W1:7.11 | I see only the past in this | pencil. I see only the past in this shoe. I see only the past in this |
| W1:25.7 | I do not know what this chair is for. I do not know what this | pencil is for. I do not know what this hand is for. |
A Course of Love (6) |
| C:3.7 | friends who become enemies and enemies who become friends. While a | pencil may essentially remain a pencil in your judgment, at least as |
| C:3.7 | enemies who become friends. While a pencil may essentially remain a | pencil in your judgment, at least as long as it has all the qualities |
| C:3.7 | as long as it has all the qualities that you have determined that a | pencil should have, few people can exhibit the qualities you have |
| C:5.6 | You realize that a relationship exists between your hand and a | pencil when you go to write something down, but it is a relationship |
| C:5.6 | All truth lies in relationship, even one so simple as this. The | pencil is not real, nor the hand that grasps it. Yet the relationship |
| C:7.21 | as you understand it. It is easy to see the relationship between a | pencil and your hand, your body and another, the actions that you do |
penetrate |
A Course in Miracles – Original Edition (1) |
| Tx:4.52 | of meanness which prevent the Holy One from entering. Light cannot | penetrate through the walls you make to block it, and it is forever |
A Course of Love (0) |
peon |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:8.21 | world. Some days this will make you feel like one of many, a tiny | peon of little significance. On other days you will feel quite |
people |
A Course in Miracles – Original Edition (28) |
| Tx:1.73 | 46. A miracle is never lost. It touches many | people you do not even know and sometimes produces undreamed of |
| Tx:2.88 | take very little right-thinking to realize why fear occurs. Very few | people appreciate the real power of the mind, and no one remains |
| Tx:2.90 | arrogant, but that is not the real reason why you do not believe it. | People prefer to believe that their thoughts cannot exert real |
| Tx:2.90 | literally afraid of them. Many psychotherapists attempt to help | people who are afraid, say, of their death wishes by depreciating the |
| Tx:2.92 | thoughts. All thinking produces form at some level. The reason | people are afraid of ESP and so often react against it is because |
| Tx:2.107 | for shortening but not abolishing time. If a sufficient number of | people become truly miracle-minded quickly, the shortening process |
| Tx:3.2 | fear and awe to which we have already referred and which so many | people hold. You will remember that we said that awe is inappropriate |
| Tx:3.12 | of a large number of my would-be followers, has led many | people to be bitterly afraid of God. This particularly anti-religious |
| Tx:3.21 | from fear. This is particularly unfortunate because frightened | people are apt to be vicious. Sacrificing another in any way is a |
| Tx:3.66 | onto others, and then perceives the situation as one in which | people are literally fighting him for his authorship. This is the |
| Tx:6.69 | or the change in direction would not have been necessary. Some | people remain at this step for a very long time, experiencing very |
| Tx:7.13 | it refers to something that exists among different or separate | people. When we spoke before of the extremely personal nature of |
| Tx:8.98 | that no one wants either abandonment or retaliation. Many | people seek both, but it is still true that they do not want |
| Tx:12.59 | not like this. It has no buildings, and there are no streets where | people walk alone and separate. There are no stores where people buy |
| Tx:12.59 | where people walk alone and separate. There are no stores where | people buy an endless list of things they do not need. It is not lit |
| Tx:16.2 | that it is applied only to certain types of problems and in certain | people. These it selects out and joins with. And it never joins |
| Tx:16.53 | special relationship. An altar is erected in between two separate | people on which each seeks to kill his self and on his body raise |
| Tx:18.16 | you do not expect it to be gone. In dreams you arrange everything. | People become what you would have them be, and what they do you |
| Tx:22.11 | there, nor was received by anything except yourself. For no two | people can unite except through Christ, Whose vision sees them one. |
| W1:22.1 | thoughts of attack and counter-attack will preoccupy him and | people his entire world. What peace of mind is possible to him then? |
| W1:46.4 | exercises well, you should have no difficulty in finding a number of | people you have not forgiven. It is a safe rule that anyone you do |
| W1:50.1 | clothing, “influence,” “prestige,” being liked, knowing the “right” | people, and an endless list of forms of nothingness which you endow |
| W1:68.7 | Determine now to see all these | people as friends. Say to them all collectively, thinking of each one |
| W1:70.10 | places where you have looked for salvation in the past—in other | people, in possessions, in various situations and events, and in |
| W1:86.2 | for me to search wildly about for salvation. I have seen it in many | people and in many things, but when I reached for it, it was not |
| W1:126.2 | you do believe in place of this idea. It seems to you that other | people are apart from you and able to behave in ways which have no |
| M:3.2 | at the level of the most casual encounter, it is possible for two | people to lose sight of separate interests, if only for a moment. |
| M:3.4 | of teaching is a more sustained relationship in which for a time two | people enter into a fairly intense teaching-learning situation and |
A Course of Love (64) |
| C:P.35 | that he was put to death. But Jesus did not advocate for a powerless | people. Jesus taught true power, the power of love, a power proven by |
| C:3.7 | qualities that you have determined that a pencil should have, few | people can exhibit the qualities you have predetermined that they |
| C:9.39 | Seeking what you have lost in other | people, places, and things is but a sign that you do not understand |
| C:9.44 | with issues of abuse would do a service to the world if the | people in it were to understand what that abuse is a reflection of. |
| C:10.5 | you back to the body to prove to you that it is insurmountable. Many | people at this point try to think these maladies away, and when they |
| C:12.18 | and compel you to do things you might have never dreamed of doing. | People often look back upon their lives and wonder how they got from |
| C:12.19 | happen within it, perhaps the places in which it would occur or the | people that would be part of it. In short, the external aspects of |
| C:14.16 | you would hope to have on what remains here. Without you, the | people and the events that you would influence, would behave quite |
| C:15.1 | more sacred to some than others, no resources withheld, no | people deemed subservient. |
| C:16.15 | unhappiness and despair, where occasional moments of joy or the few | people that you love out of the many that you do not are all that |
| C:16.15 | protection, and vigilance that protects these moments of joy and | people you love as well as your own self is to be asked to live a |
| C:16.22 | but looks at power backward and wonders why God has forsaken a | people who seem to be so godly. |
| C:16.23 | God forsakes no | people, but people forsake God when they give away their power and |
| C:16.23 | God forsakes no people, but | people forsake God when they give away their power and claim not |
| C:20.17 | of cement buildings and paved streets nor of cold, heartless | people who would as soon do you harm as good. It is but the place of |
| C:21.5 | way, a way contrary to the language of your heart, and so, like two | people from different countries speaking different languages, there |
| C:21.5 | this in times of emergency or crisis of every kind. And like the two | people from different countries who do not understand each other, |
| C:21.5 | other's “heart is in the right place.” The “right place” with two | people—as with mind and heart—is the place of no division. The |
| C:21.6 | of a shared language, a language shared by mind and heart and by all | people. It is a language of images and concepts that touch the one |
| C:21.7 | or resolution. You act without unity. And, just as if you were two | people acting on different truths in the same situation, conflict |
| C:22.21 | much as possible without using the word I or my. Quit referring to | people and things in terms of ownership, saying “my boss,” “my |
| C:23.9 | is relationship, because union is relationship. Imagine a crowd of | people in a small room. This is not relationship. When you are |
| C:23.9 | of this example. Now imagine communities of faith. Around the world, | people are united in belief, and not only in religious beliefs. |
| C:23.9 | not only in religious beliefs. Ideology, politics, profession unite | people. “Parties” and “associations” are formed to foster the idea of |
| C:29.3 | as exemplified by your military service. You have no notion, as did | people of the past, of being of service to God. This is a symptom of |
| C:31.9 | made you and no other being less consequential. All over the world | people of good faith fight to save even one life. Each life is |
| T1:2.7 | training of the ego-mind worldly rewards have long been given. These | people attain degrees and skills and then further apply the |
| T2:11.3 | with the ego has become the preoccupation of many gifted and learned | people. This is the classic battle revealed in all myths and tales of |
| T3:5.6 | evidence, was how mighty could God's love be if it were given to a | people who suffered. The answer was that God's love was so mighty |
| T3:8.11 | why not ideas of entertainment that would seem to provide them? | People suffering from disease: Why not cures for those diseases? |
| T3:8.12 | | People have looked for what they have imagined it was possible to |
| T3:10.8 | be only slightly different from forgetting your former reactions to | people and situations and much like forgetting to place blame. |
| T3:10.15 | You will find that your new language will gather | people to you in much the way people will gravitate toward beautiful |
| T3:10.15 | that your new language will gather people to you in much the way | people will gravitate toward beautiful music. Many will be eager to |
| T3:19.16 | glory of God. What will make this choice so attractive are ordinary | people living extraordinary, and miraculous, and observable lives. |
| T3:20.10 | an “if this, then that” nature. Look at the examples all around you. | People who live what you call healthy lives succumb to illnesses and |
| T3:20.10 | just as do those who live what you call unhealthy lives. “Good” | people have as much calamity befall them as do “bad.” I am not |
| T3:21.21 | sounded far and wide and why it goes out to humble and ordinary | people like yourself. There is no exclusivity to this call. It |
| T4:1.6 | use historically. Many different groups believe they are the chosen | people of God, or Buddha, or Muhammad. Many of this generation |
| T4:1.14 | to be that this must be simply the chosen time and you the chosen | people. If the chosen time had been two thousand years ago, life |
| T4:1.14 | life would have changed the world. If the Israelites were the chosen | people, so much calamity would not have befallen them. And so the |
| T4:1.18 | God's act of choosing you by choosing God. This is all the chosen | people are in time—those who have chosen God as God has chosen |
| T4:1.23 | While the state of the world and the | people within it may not outwardly seem much changed from the world |
| T4:1.24 | All across the world, | people of the world have been demanding to learn directly, through |
| T4:2.5 | The | people of the Earth, as well as all that was created, have always |
| T4:2.5 | beloved of God because Love was and is the means of creation. The | people of the Earth, as well as all that was created, were created |
| T4:2.9 | of this time as a time of judgment and of separating the chosen | people from all others abound. All are chosen. All are chosen with |
| T4:7.3 | the Holy Spirit, the understanding that man is imbued with spirit. | People, both religious and non-religious, those who consider |
| D:2.19 | in the example of the justice system, you looked at the world and | people around you and found the nature of both to be hostile. From |
| D:12.4 | dialogue is most often thought of as a discourse between two or more | people and as such is associated with the spoken word. When you enter |
| D:13.4 | stories such as these, and you will read account after account of | people who did not know how to live with what they came to know, with |
| D:Day1.11 | Many | people now are discovering the power of healing. Some think this |
| D:Day4.20 | developed. The teaching was externalized and institutionalized. | People began to see following me as belonging to an externalized |
| D:Day8.9 | like it is to judge it, or that to accept what is, is to accept that | people gossip. These false ideas about acceptance may then have |
| D:Day8.14 | predetermine a continuing dislike. Soon, you might see a group of | people who often gossip and assume that they are gossiping rather |
| D:Day10.30 | I am not calling you to be as these | people are or were or to act as these people have, but I am calling |
| D:Day10.30 | not calling you to be as these people are or were or to act as these | people have, but I am calling you to acknowledge that feelings are |
| D:Day28.3 | awareness is a stage of simple external movement through life. Many | people, especially young adults, have little experience other than |
| D:Day28.4 | awareness increases with the increase in choices available. As young | people do not usually move away from the home of their parents until |
| D:Day28.6 | At this level, some | people reach a crossroad that feels like a choice that will move |
| D:Day28.15 | Most | people feel at least some combination of these two attitudes, but |
| D:Day33.5 | that you are being in relationship. It is to your being that the | people, places, events and situations that make up your world appeal. |
| D:Day33.9 | response of love can look as different as the events, situations, | people, and places that populate your world. How can this be? And how |
| D:Day36.5 | of opportunities, the fateful incidents that you encountered, the | people you met. You started with what you believed you had been |
peoples |
A Course in Miracles – Original Edition (2) |
| Tx:12.34 | Each one | peoples his world with figures from his individual past, and it is |
| W1:73.2 | the ego's need for grievances, which are necessary to maintain it, | peoples it with figures that seem to attack you and call for |
A Course of Love (0) |
perceive |
A Course in Miracles – Original Edition (408) |
| Tx:1.46 | man because he is lovable. They dispel illusions about him and | perceive the light in him. They thus atone for his errors by freeing |
| Tx:1.56 | man, it can also separate the true from the false by Its ability to | perceive totally rather than selectively. It thus becomes the proper |
| Tx:1.58 | which only error can proceed. Truth is always abundant. Those who | perceive and acknowledge that they have everything have no need for |
| Tx:1.62 | crucial. Since stimuli are identified through perception, you first | perceive the stimulus and then behave accordingly. It follows, then, |
| Tx:1.64 | for appropriate behavior. You cannot behave appropriately unless you | perceive accurately, because appropriate behavior depends on lack |
| Tx:1.64 | you and your neighbor are equal members of the same family, as you | perceive both, so you will behave toward both. The way to perceive |
| Tx:1.64 | as you perceive both, so you will behave toward both. The way to | perceive for Golden Rule behavior is to look out from the perception |
| Tx:1.64 | is to look out from the perception of your own holiness and | perceive the holiness of others. |
| Tx:1.107 | Man can do this only because he is creative. But, although he can | perceive false associations, he can never make them real except to |
| Tx:2.51 | His Souls, and they are lonely without Him. Men must learn to | perceive the world as a means of healing the separation. The |
| Tx:2.69 | is a way of perceiving the perfection of another even if he cannot | perceive it himself. |
| Tx:3.23 | all. The body is not capable of understanding, and only the mind can | perceive anything. A pure mind knows the truth, and this is its |
| Tx:3.29 | If you are willing to validate what is true in everything you | perceive, you will make it true for you. Truth overcomes all |
| Tx:3.29 | true for you. Truth overcomes all error. This means that if you | perceive truly, you are canceling out misperceptions in yourself |
| Tx:3.32 | transitory states, and this necessarily implies variability. How you | perceive at any given time determines what you do, and action |
| Tx:3.35 | from the altar within and is timeless because it is certain. To | perceive the truth is not the same as knowing it. |
| Tx:3.38 | being uncertain. He is also incapable of knowledge, because he can | perceive lovelessly. He cannot create surely, because his perception |
| Tx:3.39 | is thus the level of perception but not of knowledge. Again, to | perceive is not to know. |
| Tx:3.40 | as the domain of the ego. The ego is a man-made attempt to | perceive himself as he wished to be rather than as he is. This is |
| Tx:3.44 | it has will-power. When it willed the separation, it willed to | perceive. Until then, it willed only to know. Afterwards it willed |
| Tx:3.45 | when it willed to create both its own levels and the ability to | perceive, but it could not entirely separate itself from the Soul |
| Tx:3.46 | The ability to | perceive made the body possible because you must perceive something |
| Tx:3.46 | The ability to perceive made the body possible because you must | perceive something and with something. This is why perception |
| Tx:3.51 | of his real strengths and that the intrusion of the ability to | perceive, which is inherently judgmental, was introduced only after |
| Tx:3.54 | Man cannot | perceive himself correctly. He has no image. The word “image” is |
| Tx:3.56 | may be able to recognize something we already have. In electing to | perceive instead of to know, man placed himself in a position where |
| Tx:3.60 | lasts, prayer has a place. Since perception rests on lack, those who | perceive have not totally accepted the Atonement and given themselves |
| Tx:3.60 | Your worth is beyond perception because it is beyond doubt. Do not | perceive yourself in different lights. Know yourself in the One |
| Tx:3.77 | not known. Knowledge cannot deceive, but perception can. Man can | perceive himself as self-creating, but he cannot do more than |
| Tx:3.77 | He cannot make it true. And, as we said before, when you finally | perceive correctly, you can only be glad that you cannot. But until |
| Tx:4.7 | of it as a change towards healing the separation. They always | perceive it as a change towards further separation because the |
| Tx:4.8 | They are fundamentally irreconcilable because the Soul cannot | perceive and the ego cannot know. They are therefore not in |
| Tx:4.12 | can clash in any situation, but Souls cannot clash at all. If you | perceive a teacher as merely a “larger ego,” you will be afraid |
| Tx:4.26 | you never had it. This willfulness is so apparent that one need only | perceive it to see that it does happen. If it can occur that way in |
| Tx:4.31 | principle” of the ego is not real at all. The ego is forced to | perceive the “reality” of other egos because it cannot establish the |
| Tx:4.34 | it at all. While the ego is equally unaware of the Soul, it does | perceive itself as rejected by “something” which is greater than |
| Tx:4.83 | threat, and if you associate yourself with the ego, you do not | perceive the whole situation as it is. Only your allegiance to it |
| Tx:4.95 | when it experiences threat. While this is always so, individual egos | perceive different kinds of threat which are quite specific in their |
| Tx:4.105 | of the clinicians lie in their attitudes to those whom their egos | perceive as weakened and damaged. By these evaluations, they have |
| Tx:5.5 | Healing is an act of thought by which two minds | perceive their oneness and become glad. This gladness calls to every |
| Tx:5.41 | separation, just as the Holy Spirit is the symbol of peace. What you | perceive in others, you are strengthening in yourself. You let your |
| Tx:5.42 | as a teaching device for bringing you home. The Holy Spirit must | perceive time and reinterpret it into the timeless. The mind must be |
| Tx:5.46 | Spirit will not fail to help you reinterpret everything that you | perceive as fearful and teach you that only what is loving is |
| Tx:5.61 | It follows, then, that if you identify with the ego, you must | perceive yourself as guilty. Whenever you respond to your ego, you |
| Tx:5.64 | The ego does not | perceive sin as a lack of love. It perceives sin as a positive act |
| Tx:6.4 | has been misunderstood. This is only because the fearful are apt to | perceive fearfully. |
| Tx:6.7 | crucifixion was intended to teach was that it is not necessary to | perceive any form of assault in persecution, because you cannot |
| Tx:6.8 | can be demonstrated only through joint decision. You are free to | perceive yourselves as persecuted if you choose. You might remember, |
| Tx:6.14 | constructively, however, you must still follow my example in how to | perceive them. |
| Tx:6.16 | need your blessing to help them hear this for themselves. When you | perceive only this need in them and do not respond to any other, |
| Tx:6.29 | Atonement is the one need which in this world is universal. To | perceive yourself this way is the only way in which you can find |
| Tx:6.32 | neither partially nor in part. The Holy Spirit enables you to | perceive this wholeness now. You can no more pray for yourselves |
| Tx:6.33 | as it is of yours. Because your minds are split, you can also | perceive as well as think. Yet perception cannot escape from the |
| Tx:6.33 | think. Yet perception cannot escape from the basic laws of mind. You | perceive from your mind and extend your perceptions outward. |
| Tx:6.34 | it has never left Him. If it has never left Him, you need only | perceive it as it is to be returned. The full awareness of the |
| Tx:6.36 | This is the way in which you must | perceive God's creations, bringing all of your perceptions into the |
| Tx:6.38 | perfect impartiality, and only by perceiving Him impartially can you | perceive Him at all. The ego is legion, but the Holy Spirit is One. |
| Tx:6.70 | because they believe in attack and rejection, so this is what they | perceive and teach and learn. These insane concepts are clearly the |
| Tx:6.71 | system, you are weakening it. Those who believe in it therefore | perceive this as an attack on them. This is because everyone |
| Tx:6.73 | the mind of the learner projects its own split, and thus does not | perceive consistent minds in others, making him suspicious of their |
| Tx:6.84 | He is judgmental, but only in order to unify the mind so it can | perceive without judgment. This enables the mind to teach without |
| Tx:7.8 | by increase, because it was forever created to increase. If you | perceive it as not increasing, you do not know what it is. You |
| Tx:7.11 | freedom if man had not chosen to fight for them. That is why they | perceive “the freedoms” as many instead of as one. Yet the argument |
| Tx:7.26 | it belongs there, as you do. How can you, who are God's meaning, | perceive yourselves as absent from it? You can see yourselves as |
| Tx:7.28 | God's equal Sons have everything, they cannot compete. Yet if they | perceive any of their brothers as anything other than their perfect |
| Tx:7.31 | asleep in the minds of the sick, but the part of the mind that can | perceive it and be glad is. |
| Tx:7.45 | is therefore a concept which only a conflicted mind could possibly | perceive as meaningful. Fear does not gladden. Healing does. Fear |
| Tx:7.48 | realizing that he could not have changed his mind. That is how you | perceive the Holy Spirit in him. It is only the Holy Spirit in him |
| Tx:7.48 | changes His Mind. He himself must think he can, or he would not | perceive himself as sick. He therefore does not know what his self |
| Tx:7.52 | it encompasses all things within itself. Blessed are you who | perceive only this, because you perceive only what is true. Come |
| Tx:7.52 | within itself. Blessed are you who perceive only this, because you | perceive only what is true. Come therefore unto me and learn of the |
| Tx:7.55 | what love is. If it does not understand what love is, it cannot | perceive itself as loving. This loses the awareness of being, induces |
| Tx:7.57 | completely insane dilemma in a completely insane way. It does not | perceive its existence as threatened by projecting the threat onto |
| Tx:7.60 | undoes illusions without attacking them merely because He cannot | perceive them at all. They therefore do not exist for Him. He |
| Tx:7.65 | Voice in you and will therefore obscure God to you. Unless you | perceive His creation truly, you cannot know the Creator, since God |
| Tx:7.66 | there is nothing to attack. Therefore, they make up images, | perceive them as unworthy, and attack them for their unworthiness. |
| Tx:7.77 | theirs. Do not share their delusions of scarcity, or you will | perceive yourself as lacking. |
| Tx:7.81 | | Perceive any part of the ego's thought system as wholly insane, |
| Tx:7.81 | have correctly evaluated all of it. This correction enables you to | perceive any part of creation as wholly real, wholly perfect, and |
| Tx:7.89 | The Holy Spirit will teach you to | perceive beyond belief, because truth is beyond belief, and His |
| Tx:7.93 | only function. It therefore blocks your joy, and that is why you | perceive yourselves as unfulfilled. Unless you create, you are |
| Tx:7.94 | Kingdom from yourself, and you are not whole. A split mind cannot | perceive its fullness and needs the miracle of its wholeness to dawn |
| Tx:7.111 | you have acknowledged what He has given you. Nothing is as easy to | perceive as truth. This is the perception which is immediate, clear, |
| Tx:8.4 | Those whom you | perceive as opponents are part of your peace, which you are |
| Tx:8.35 | the delusion. Judging truth as something they do not want, they | perceive deception and block knowledge. |
| Tx:8.54 | the body. The Holy Spirit reaches through it to others. You do not | perceive your brothers as the Holy Spirit does, because you do not |
| Tx:8.73 | It is hard to | perceive sickness as a false witness, because you do not realize |
| Tx:8.93 | meant that He has the power to look into what you have hidden and | perceive the Will of God there. His perception of this will can |
| Tx:9.3 | you must be seeing through yours, because the Holy Spirit does not | perceive his errors. This must be true if there is no communication |
| Tx:9.4 | your ego and making as little sense as the brother whose errors you | perceive. This cannot be correction. Yet it is more than merely lack |
| Tx:9.5 | you can heal him only by perceiving the sanity in him. If you | perceive his errors and accept them, you are accepting yours. If |
| Tx:9.6 | change this and can have no effect at all on the truth in you. To | perceive errors in anyone and to react to them as if they were real |
| Tx:9.9 | as true only what your brother is if you would know yourself. | Perceive what he is not, and you cannot know what you are, |
| Tx:9.31 | Him with your eyes nor hear Him with your ears. How, then, can you | perceive Him at all? If you inspire joy, and others react to you |
| Tx:9.59 | and eternity are both in your mind and will conflict until you | perceive time solely as a means to regain eternity. You cannot do |
| Tx:9.60 | that happens to you. Every response you make to everything you | perceive is up to you, because your will determines your perception |
| Tx:9.78 | its maker thinks he is. And that is exactly what the ego does | perceive in a Son of God; a sick god, self-created, self-sufficient, |
| Tx:9.84 | is equally clear that it has everything to do with reality as you | perceive it. |
| Tx:9.87 | The Sonship cannot be perceived as partly sick, because to | perceive it that way is not to perceive it at all. If the Sonship is |
| Tx:9.87 | as partly sick, because to perceive it that way is not to | perceive it at all. If the Sonship is one, it is one in all |
| Tx:9.87 | it is one in all respects. Oneness cannot be divided. If you | perceive other gods, your mind is split, and you will not be able to |
| Tx:9.87 | merely a matter of definition. By defining the mind wrongly, you | perceive it as functioning wrongly. |
| Tx:9.104 | If God knows His Children as wholly sinless, it is blasphemous to | perceive them as guilty. If God knows His Children as wholly without |
| Tx:9.104 | God knows His Children as wholly without pain, it is blasphemous to | perceive suffering anywhere. If God knows His Children to be wholly |
| Tx:9.105 | Do not | perceive anything God did not create, or you are denying Him. His |
| Tx:9.105 | your real creations, because you believe that the sick images you | perceive are the Sons of God. |
| Tx:10.17 | you are God's Son. In every hurtful thought you hold, wherever you | perceive it, lies the denial of God's Fatherhood and your Sonship. |
| Tx:10.56 | deluded. Can the ego teach truly when it overlooks truth? Can it | perceive what it has denied? Its witnesses do attest to its |
| Tx:10.58 | becomes a witness for Christ or for the ego, depending on what you | perceive in him. Everyone convinces you of what you want to |
| Tx:10.58 | you perceive in him. Everyone convinces you of what you want to | perceive and of the reality of the kingdom you have chosen for your |
| Tx:10.58 | of the kingdom you have chosen for your vigilance. Everything you | perceive is a witness to the thought system you want to be true. |
| Tx:10.60 | Yet you cannot be aware without interpretation, and what you | perceive is your interpretation. This course is perfectly clear. |
| Tx:10.60 | not believe it. And if belief determines perception, you do not | perceive what it means and therefore do not accept it. |
| Tx:10.61 | less and less willing to deny. Learning of Christ is easy, for to | perceive with Him involves no strain at all. His perceptions are |
| Tx:10.62 | everyone lives in you, as you live in everyone. Can you, then, | perceive unworthiness in a brother and not perceive it in yourself? |
| Tx:10.62 | Can you, then, perceive unworthiness in a brother and not | perceive it in yourself? And can you perceive it in yourself and |
| Tx:10.62 | in a brother and not perceive it in yourself? And can you | perceive it in yourself and not perceive it in God? Believe in the |
| Tx:10.62 | it in yourself? And can you perceive it in yourself and not | perceive it in God? Believe in the resurrection because it has been |
| Tx:10.62 | and no exceptions. But make no exceptions yourself, or you will not | perceive what has been accomplished for you. For we ascend unto the |
| Tx:10.66 | on your eyes, but what you see in dreams is not reality. While you | perceive the Son of God as crucified, you are asleep. And as long as |
| Tx:10.67 | awake. Yet you must see the works I do through you, or you will not | perceive that I have done them unto you. Do not set limits on what |
| Tx:10.69 | The world as you | perceive it cannot have been created by the Father, for the world is |
| Tx:10.69 | cannot be literally true, for the eternal are not re-created. To | perceive anew is merely to perceive again, implying that before, |
| Tx:10.69 | the eternal are not re-created. To perceive anew is merely to | perceive again, implying that before, or in the interval, you were |
| Tx:10.70 | actually be perceived. All that is necessary is a willingness to | perceive nothing else. For if you perceive both good and evil, |
| Tx:10.70 | is necessary is a willingness to perceive nothing else. For if you | perceive both good and evil, you are accepting both the false and |
| Tx:10.72 | but the denial of the opposite of goodness enables you to | perceive a condition in which opposites do not exist. And this is |
| Tx:10.72 | yourselves and your Creator, and these beliefs are the world as you | perceive it. Truth is not absent here, but it is obscure. You do |
| Tx:10.73 | To believe that you can | perceive the real world is to believe that you can know yourself. You |
| Tx:10.73 | the Holy Spirit has saved for you out of what you have made, and to | perceive only this is salvation because it is the recognition that |
| Tx:10.75 | Little children recognize that they do not understand what they | perceive, and so they ask what it means. Do not make the mistake of |
| Tx:10.75 | Do not make the mistake of believing that you understand what you | perceive, for its meaning is lost to you. Yet the Holy Spirit has |
| Tx:10.76 | You do not know the meaning of anything you | perceive. Not one thought you hold is wholly true. The recognition |
| Tx:10.81 | to ask because you believe that asking is taking, and you do not | perceive it as sharing. The Holy Spirit will give you only what is |
| Tx:10.85 | learn of the reality of your brother because this is what you will | perceive in him, and you will see your beauty reflected in him. |
| Tx:10.86 | is yours. To love yourself is to heal yourself, and you cannot | perceive part of you as sick and achieve your own goal. Brother, we |
| Tx:10.87 | If you | perceive offense in a brother, pluck the offense from your mind, for |
| Tx:10.87 | not offended by Him, for there is no offense in Him. If what you | perceive offends you, you are offended in yourself and are |
| Tx:10.87 | Holy Spirit remove all offense of God's Son against himself and | perceive no one but through His guidance, for He would save you from |
| Tx:10.88 | Children | perceive terrifying ghosts and monsters and dragons, and they are |
| Tx:10.88 | if they ask someone they trust for the real meaning of what they | perceive and are willing to let their interpretations go in favor |
| Tx:10.89 | lack of understanding which frightens them, and when they learn to | perceive truly, they are not afraid. And because of this, they will |
| Tx:10.89 | which frightens you. You do not know what they are, and so you | perceive them as ghosts and monsters and dragons. Ask of their |
| Tx:10.90 | you that, as part of God, deceit in you is impossible. When you | perceive yourself without deceit, you will accept the real world in |
| Tx:11.2 | attempt to demonstrate your own ability to understand what you | perceive. This is shown by the fact that you react to your |
| Tx:11.4 | it unreal. You would not do this except for your unwillingness to | perceive reality, which you withhold from yourself. |
| Tx:11.5 | to him has become what he wants it to be. If you are unwilling to | perceive an appeal for help as what it is, it is because you are |
| Tx:11.6 | his appeal can you be helped. Deny him your help, and you will not | perceive God's answer to you. The Holy Spirit does not need your |
| Tx:11.6 | for both are capable of bringing love into your awareness if you | perceive them truly. And all your sense of strain comes from your |
| Tx:11.8 | of yours. By giving help you are asking for it, and if you | perceive but one need in yourself, you will be healed. For you will |
| Tx:11.10 | reinterpret it. That is the ultimate value to you in learning to | perceive attack as a call for love. We have learned surely that fear |
| Tx:11.11 | Fear is a symptom of your deep sense of loss. If when you | perceive it in others you learn to supply the loss, the basic |
| Tx:11.15 | cannot be remembered alone. This is what you have forgotten. To | perceive the healing of your brother as the healing of yourself is |
| Tx:11.16 | | Perceive in sickness but another call for love and offer your brother |
| Tx:11.16 | but one remedy. You will be made whole as you make whole, for to | perceive in sickness the appeal for health is to recognize in hatred |
| Tx:11.23 | Do you not have greater reason for fearing the world as you | perceive it than for looking at the cause of fear and letting it go |
| Tx:11.29 | realize this. Even if he is fully aware of anxiety, he does not | perceive its source as his own ego identification, and he always |
| Tx:11.30 | the mind projects the split, not the reality. Everything you | perceive as the outside world is merely your attempt to maintain your |
| Tx:11.31 | You are at odds with the world as you | perceive it because you think it is antagonistic to you. This is |
| Tx:11.31 | antagonistic to what is inward, and therefore you would have to | perceive it this way. That is why you must realize that your hatred |
| Tx:11.31 | can get rid of it and why you must get rid of it before you can | perceive the world as it really is. |
| Tx:11.32 | His only-begotten Son. God does love the real world, and those who | perceive its reality cannot see the world of death. For death is |
| Tx:11.32 | yourselves from the Mind of God, you would die, and the world you | perceive is a world of separation. |
| Tx:11.34 | of decision. If you will recognize that all attack which you | perceive is in your own mind and nowhere else, you will at last |
| Tx:11.45 | yourself had no effects. For others do react to attack if they | perceive it, and if you are trying to attack them, you will be |
| Tx:11.53 | your Soul, but you can sell your awareness of it. You cannot | perceive your Soul, but you will not know it while you perceive |
| Tx:11.53 | You cannot perceive your Soul, but you will not know it while you | perceive anything else as more valuable. |
| Tx:11.59 | ability to make this transfer is the product of learning.] As you | perceive more and more common elements in all situations, the |
| Tx:11.68 | enables it to believe that it is pursuing one goal. As long as you | perceive the world as split, you are not healed. For to be healed |
| Tx:11.69 | will see nothing else. The contradictory nature of the witnesses you | perceive is merely the reflection of your conflicting invitations. |
| Tx:11.95 | As you | perceive the holy companions who travel with you, you will realize |
| Tx:12.3 | does not know who the Son of God is because it is blind. Yet let it | perceive guiltlessness anywhere, and it will try to destroy it |
| Tx:12.29 | exact opposite of the ego's. The reason is equally clear, for they | perceive the goal of time as diametrically opposed. |
| Tx:12.45 | To | perceive truly is to be aware of all reality through the awareness |
| Tx:12.45 | all reality leaves no room for any error. This means that you | perceive a brother only as you see him now. His past has no |
| Tx:12.45 | questioning of illusions, ask yourself if it is really sane to | perceive what was now. If you remember the past as you look upon |
| Tx:12.45 | the past as you look upon your brother, you will be unable to | perceive the reality that is now. |
| Tx:12.49 | The miracle enables you to see your brother without his past and so | perceive him as born again. His errors are all past, and by |
| Tx:13.22 | in which you seek to lay your guilt upon him or share it with him or | perceive his own, you will feel guilty. Nor will you find |
| Tx:13.22 | and cannot understand what loving is. Their main concern is to | perceive the source of guilt outside themselves, beyond their own |
| Tx:13.49 | is needed in a world made of denial and without direction. You will | perceive the need for this if you will realize that to deny is the |
| Tx:13.85 | Then let Him teach you quietly how to | perceive your guiltlessness, which is already there. |
| Tx:14.14 | is the symbol of the release from guilt by guiltlessness. Whom you | perceive as guilty, you would crucify. Yet you restore |
| Tx:14.16 | is fearful. It is only in darkness and in ignorance that you | perceive the frightening, and you shrink away from it to further |
| Tx:15.18 | egos in an attempt to support it and uphold its weakness, do not | perceive the Source of strength. In the holy instant, you will |
| Tx:15.28 | and the glory that lie in you from God are for all who, like you, | perceive themselves as little and have deceived themselves into |
| Tx:15.52 | instant, you see in each relationship what it will be when you | perceive only the present. |
| Tx:15.58 | If you seek for satisfaction in gratifying your needs as you | perceive them, you must believe that strength comes from another, and |
| Tx:15.58 | and what you gain he loses. Someone must always lose if you | perceive yourself as weak. Yet there is another interpretation of |
| Tx:15.62 | Spirit gave it unto you, as you will give it. Let no need that you | perceive obscure your need of this. For in the holy instant, you will |
| Tx:15.69 | you will become willing to find out if you are willing, first, to | perceive what you have made of them. |
| Tx:15.82 | of God, is far beyond the petty sum of all the separate bodies you | perceive. For all its parts are joined in God through Christ, where |
| Tx:15.97 | to those who think they are its host. The ego will never let you | perceive this, since this recognition would make it homeless. For |
| Tx:15.104 | fear and tried to cast it out though it was part of you. Who can | perceive part of himself as loathsome and live within himself in |
| Tx:15.105 | As long as you | perceive the body as your reality, so long will you perceive yourself |
| Tx:15.105 | As long as you perceive the body as your reality, so long will you | perceive yourself as lonely and deprived. And so long will you also |
| Tx:15.105 | perceive yourself as lonely and deprived. And so long will you also | perceive yourself as a victim of sacrifice, justified in sacrificing |
| Tx:15.108 | you offer me the love I offer you. What can be more joyous than to | perceive we are deprived of nothing? Such is the message of the |
| Tx:16.10 | do you do them. It is their extension, far beyond the limits you | perceive, that demonstrates you did not do them. Why should you |
| Tx:16.21 | from beyond your thought system and so could look upon it fairly and | perceive it was untrue. And He must have done so from the basis of a |
| Tx:16.23 | you have not learned what you have taught show you that you do not | perceive the Sonship as one? And does it not also show you that you |
| Tx:16.35 | fail. If you seek love outside yourself, you can be certain that you | perceive hatred within and are afraid of it. Yet peace will never |
| Tx:16.48 | worlds has merely led to fantasies of both and to the inability to | perceive either one as it is. The special relationship is the triumph |
| Tx:16.78 | of their illusions by forgiving them for the illusions which you | perceive in them. Thus will you learn that you have been forgiven, |
| Tx:17.50 | what you do not understand, and let it be explained to you as you | perceive its purpose work in it to make it holy. You will find many |
| Tx:17.60 | in advance what you want to happen is simply that you will | perceive the situation as a means to make it happen. You will |
| Tx:17.62 | believes in “solving” conflict through fragmentation and does not | perceive the situation as a whole. Therefore, it seeks to split off |
| Tx:18.1 | If you would but consider exactly what this entails, you would | perceive at once how much at variance this is with the goal the Holy |
| Tx:18.4 | divided again, over and over, that it is now almost impossible to | perceive it once was one and still is what it was. That one error, |
| Tx:18.87 | for it is not the body that could speak of this. Its eyes | perceive it not; its senses remain quite unaware of it; its tongue |
| Tx:19.8 | Where there is no overlap, there separation must be complete. And to | perceive this is to recognize where separation is and where it must |
| Tx:20.72 | turned to blessing under His gentle gaze. What can the body's eyes | perceive, with power to correct? Its eyes adjust to sin, unable |
| Tx:21.1 | picture of an inward condition. As a man thinketh, so does he | perceive. Therefore, seek not to change the world, but will to change |
| Tx:21.18 | You must accept its strength and not its weakness. You must | perceive that what is strong enough to make a world can let it go and |
| Tx:21.51 | but your choice. And if you place your faith in them, you will | perceive another Self in you. This other Self sees miracles as |
| Tx:21.60 | you that you cannot see your brother or yourself as sinful and still | perceive the other innocent. Who looks upon himself as guilty and |
| Tx:21.74 | no longer what is not there to find. Yet first he must be willing to | perceive a world where it is not. It is not necessary that he |
| Tx:22.9 | given you, along with everything that you can understand. You will | perceive no difficulty in understanding what this vision tells you, |
| Tx:22.17 | it, see them as different, and define the difference as joy. Yet to | perceive a difference where none exists will surely fail to make a |
| Tx:22.35 | see beyond what is not there must be distorted perception and must | perceive illusions as the truth. Could it then recognize the truth? |
| Tx:22.61 | is? You do not see that every sin and every condemnation which you | perceive and justify is an attack upon your Father. And that is why |
| Tx:23.2 | will fear what you attack as it is sure that you will love what you | perceive as sinless. He walks in peace who travels sinlessly along |
| Tx:23.5 | and alone in his temptation but help him rise above it and | perceive the light of which he is a part. Your innocence will light |
| Tx:23.5 | and kept in your awareness. For who can know his glory and | perceive the little and the weak about him? Who can walk trembling in |
| Tx:23.36 | believed. Brothers, you do believe them. For how else could you | perceive the form they take with content such as this? Can any form |
| Tx:23.45 | can be defended and that attack is justified on its behalf cannot | perceive it lies within them. How could they know? Could they accept |
| Tx:24.12 | by searching for and keeping clear in sight all lacks it can | perceive. This does it seek, and this it looks upon. And always whom |
| Tx:24.52 | in every way, and every circumstance, in all temptation to | perceive what is not there and all belief God's Son can suffer pain |
| Tx:25.12 | Is it not evident that what the body's eyes | perceive fills you with fear? Perhaps you think you find a hope of |
| Tx:25.12 | you fancy to attain some peace and satisfaction in the world as you | perceive it. Yet it must be evident the outcome does not change. |
| Tx:25.23 | To the extent to which you value guilt, to that extent will you | perceive a world in which attack is justified. To the extent to which |
| Tx:25.23 | you recognize that guilt is meaningless, to that extent will you | perceive attack cannot be justified. This is in strict accord with |
| Tx:25.28 | the calls to war he heard before are really calls to peace. He will | perceive that where he gave attack is but another altar where he can |
| Tx:25.37 | the whole desire to attack is gone, and so there is no reason to | perceive the Son of God as other than he is. The need for guilt is |
| Tx:25.41 | hell, but not alone. How beautiful his sinlessness will be when you | perceive it! And how great will be your joy, when he is free to offer |
| Tx:25.42 | the understanding that he is the way to Heaven or to hell as you | perceive him. But forget not this—the role you give to him is given |
| Tx:25.58 | is one which he cannot deny nor overlook nor fail completely to | perceive at all. To each his special function is designed to be |
| Tx:25.67 | with the idea of punishment that they lay it aside unaided and | perceive it is not true? It is extremely hard for those who still |
| Tx:25.68 | belief in justice must entail. And so they fear the Holy Spirit and | perceive the “wrath” of God in Him. [They are unjust indeed to Him.] |
| Tx:25.68 | have never sinned. Their world depends on sin's stability. And they | perceive the “threat” of what God knows as justice to be more |
| Tx:25.75 | it is impossible the Son of God could merit vengeance. You need not | perceive in every circumstance that this is true. Nor need you look |
| Tx:25.77 | justice with a version of its own. For only love is just and can | perceive what justice must accord the Son of God. Let love decide and |
| Tx:25.79 | For God is fair. He does not fight against His Son's reluctance to | perceive salvation as a gift from Him. Yet would His justice not be |
| Tx:25.84 | as less deserving, then is He ally to specialness. What He cannot | perceive He bears no witness to. And everyone is equally entitled to |
| Tx:25.86 | so they gather dust and grow until they cover everything that you | perceive and leave you fair to no one. Not one right do you believe |
| Tx:26.4 | you. What greater sacrifice could be demanded than that God's Son | perceive himself without his Father? And his Father be without His |
| Tx:26.12 | to size, complexity, or place and time, or any attribute which you | perceive that makes each one seem different from the rest. Think not |
| Tx:26.26 | stands between to keep them separate and apart. The sinless must | perceive that they are one, for nothing stands between to push the |
| Tx:26.33 | guides you through the infinitely small and senseless maze you still | perceive in time, though it has long since gone. You think you live |
| Tx:26.70 | Salvation is immediate. Unless you so | perceive it, you will be afraid of it, believing that the risk of |
| Tx:26.70 | Do not project this fear to time, for time is not the enemy that you | perceive. Time is as neutral as the body is except in terms of what |
| Tx:26.85 | and when you think it is unfair and not to be allowed. When you | perceive it as unfair, you think that a response of anger now is |
| Tx:26.86 | What does it mean if you | perceive attack in certain forms to be unfair to you? It means that |
| Tx:26.88 | Beware of the temptation to | perceive yourself unfairly treated. In this view, you seek to find an |
| Tx:26.89 | must be unfair to make the other innocent. And in this game do you | perceive one purpose for your whole relationship. And this you seek |
| Tx:26.90 | not a trace of all the happy sparkle that salvation brought can you | perceive to lighten up your way. And so you see yourself deprived of |
| Tx:26.90 | been resolved and been replaced with justice and with love. If you | perceive injustice anywhere, you need but say: |
| Tx:27.23 | [In a split mind, identity must seem to be divided. Nor can anyone | perceive a function unified which has conflicting purposes and |
| Tx:27.24 | separate, because that is the function given it by you. When you | perceive correction is the same as pardon, then you also know the |
| Tx:27.28 | is unified. His single purpose unifies the halves of you which you | perceive as separate. And each forgives the other, that he may accept |
| Tx:27.31 | it represents. And thus the picture has no cause at all. Who can | perceive effect without a cause? What can the causeless be but |
| Tx:27.48 | face instead. Healing replaces suffering. Who looks on one cannot | perceive the other, for they cannot both be there. And what you see |
| Tx:27.49 | Friend who brought them their release. And happily your brother will | perceive the many friends he thought were enemies. |
| Tx:27.50 | is that it is not. And thus while he perceives it, he can not | perceive it as it is. But healing is apparent in specific instances |
| Tx:27.51 | properly perceived but never violated. Fear you not the way that you | perceive them. You are wrong, but there is One within you Who is |
| Tx:27.71 | both. Yet was it started by your secret dream, which you do not | perceive, although it caused the part you see and do not doubt is |
| Tx:27.84 | guilt outside yourself but never letting go! It is not easy to | perceive the jest when all around you do your eyes behold its heavy |
| Tx:27.85 | In gentle laughter does the Holy Spirit | perceive the cause and looks not to effects. How else could He |
| Tx:27.89 | choose but not to listen, not to see. How differently will you | perceive the world when this is recognized! When you forgive the |
| Tx:28.19 | your shreds of memories and dreams. Yet if you are the dreamer, you | perceive this much at least—that you have caused the dream and |
| Tx:28.29 | other mind cannot project its guilt without your aid in letting it | perceive itself as separate and apart from you. Thus is the body not |
| Tx:28.46 | a loss, and what is not of Him has no effects. What then would you | perceive within the gap? The seeds of sickness come from the belief |
| Tx:28.48 | to have. You share no evil dreams if you forgive the dreamer and | perceive that he is not the dream he made. And so he cannot be a part |
| Tx:28.50 | a world established that is sick, and this the world the body's eyes | perceive. Here are the sounds it hears—the voices which its ears |
| Tx:28.50 | which its ears were made to hear. Yet sights and sounds the body can | perceive are meaningless. It cannot see nor hear. It does not know |
| Tx:28.50 | what seeing is, what listening is for. It is as little able to | perceive as it can judge or understand or know. Its eyes are blind; |
| Tx:28.51 | a witness to the world you want. Let not the body's ears and eyes | perceive these countless fragments seen within the gap which you |
| Tx:28.53 | here. The world you see does not exist because the place where you | perceive it is not real. The gap is carefully concealed in fog, and |
| Tx:28.57 | walk apart. This is the secret oath you take again, whenever you | perceive yourself attacked. No one can suffer if he does not see |
| Tx:29.1 | eternal patience sometimes fail. All this do you believe, when you | perceive a gap between your brother and yourself. How could you trust |
| Tx:29.10 | Why would you not | perceive it as release from suffering to learn that you are free? Why |
| Tx:29.18 | in that it is not more than it should be but only in your failure to | perceive that it is nothing. Yet its nothingness is your salvation, |
| Tx:29.27 | it can be said attack is a response to function unfulfilled as you | perceive the function. It can be in you or someone else, but where it |
| Tx:30.6 | saw it first. This leads to fear because it contradicts what you | perceive, and so you feel attacked. And therefore angry. There are |
| Tx:30.68 | as you. For he will be delayed when you look back, and you will not | perceive Whose loving hand you hold. Look forward, then, and walk in |
| Tx:30.72 | pardon would have none. The real world is achieved when you | perceive the basis of forgiveness is quite real and fully justified. |
| Tx:30.85 | are glad to see it everywhere. It cannot change because you would | perceive it everywhere, unchanged by circumstance. And so you offer |
| Tx:31.1 | and what is true cannot be false? You can no longer say that you | perceive no differences in false and true. You have been told exactly |
| Tx:31.24 | be asking for will be enough to let this happen. And you will | perceive his purpose is the same as yours. He asks for what you |
| Tx:31.36 | place when you have learned the way the lesson starts but do not yet | perceive what it is for? Its purpose is the answer to the search |
| Tx:31.47 | that the face which smiles above it must forever look away, lest it | perceive the treachery it hides. The lesson teaches this: “I am the |
| Tx:31.51 | are what your brother made of you. For even though you do not yet | perceive that this is what you think, you surely learned by now that |
| Tx:31.57 | for what you are. What matters it which concept you accept while you | perceive a self which interacts with evil and reacts to wicked |
| Tx:31.57 | of yourself will still remain quite meaningless. And you will not | perceive that you can interact but with yourself. To see a guilty |
| Tx:31.64 | Salvation does not ask that you behold the Spirit and | perceive the body not. It merely asks that this should be your |
| Tx:31.68 | and trust becomes impossible. Nor could it change while you | perceive the “bad” in you. |
| Tx:31.69 | your “evil” thoughts as long as you see value in attack. You will | perceive them sometimes, but will not see them as meaningless. And so |
| Tx:31.74 | of what lies beyond. At least, you merely look on darkness and | perceive the terrified imaginings that come from guilty thoughts and |
| Tx:31.76 | off unoccupied by love. Yet while you hold this sword, you must | perceive the body as yourself, for you are bound to separation from |
| Tx:31.89 | Learn then the happy habit of response to all temptation to | perceive yourself as weak and miserable with these words: |
| Tx:31.92 | as pain, as weakness and as suffering and loss is but temptation to | perceive yourself defenseless and in hell. Yield not to this, and you |
| Tx:31.94 | Let us be glad that we can walk the world and find so many chances to | perceive another situation where God's gift can once again be |
| W1:5.10 | each of them, using the name of both the source of the upset as you | perceive it and of the feelings as you experience it. Further |
| W1:11.1 | thinking of the world. It seems as if the world determines what you | perceive. Today's idea introduces the concept that your thoughts |
| W1:13.1 | exists. However, it does not follow that you will not think you | perceive something that has no meaning. On the contrary, you will be |
| W1:13.1 | On the contrary, you will be particularly likely to think you do | perceive it. |
| W1:24.2 | If you realized that you do not | perceive your own best interests, you could be taught what they are. |
| W1:24.10 | I do not | perceive my own best interests in this situation, |
| W1:25.2 | You | perceive the world and everything in it as meaningful in terms of ego |
| W1:25.3 | Another way of describing the goals you now | perceive as valuable is to say that they are all concerned with |
| W1:33.2 | sense of shifting. Merely glance casually around the world you | perceive as outside yourself, then close your eyes and survey your |
| W1:55.5 | [24] I do not | perceive my own best interests. How could I recognize my own best |
| W1:55.5 | find out what my own best interests are, recognizing that I cannot | perceive them by myself. |
| W1:57.5 | I will understand that peace, not war, abides in it. And I will | perceive that peace also abides in the hearts of all who share this |
| W1:86.4 | This is no exception in God's plan for my salvation. Let me | perceive this only in the light of God's plan for salvation. |
| W1:87.7 | Let me | perceive this in accordance with the Will of God. It is God's Will |
| W1:89.5 | By this idea do I unite my will with the Holy Spirit's and | perceive them as one. By this idea do I accept my release from hell. |
| W1:91.2 | from which the darkness comes. Denial of light leads to failure to | perceive it. Failure to perceive light is to perceive darkness. The |
| W1:91.2 | comes. Denial of light leads to failure to perceive it. Failure to | perceive light is to perceive darkness. The light is useless to you |
| W1:91.2 | leads to failure to perceive it. Failure to perceive light is to | perceive darkness. The light is useless to you then, even though it |
| W1:91.7 | Miracles are seen in light. The body's eyes do not | perceive the light. But I am not a body. What am I? |
| W1:92.4 | It brings the light in which your Self appears. In darkness you | perceive a self that is not there. |
| W1:92.7 | It separates itself from what it sees, while light and strength | perceive themselves as one. |
| W1:93.3 | you. This is enough to prove that they are wrong, but you do not | perceive that this is so. |
| W1:96.5 | function here. Yet mind can also see itself divorced from Spirit and | perceive itself within a body it confuses with itself. Without its |
| W1:99.9 | work miracles, be sure you practice well the idea for today. Try to | perceive the strength in what you say, for these are words in which |
| W1:121.4 | What can the unforgiving mind | perceive but its damnation? What can it behold except the proof that |
| W1:121.11 | your eyes and see him in your mind and look at him a while. Try to | perceive some light in him somewhere—a little gleam which you had |
| W1:121.12 | the light you learned to see around your former “enemy” to him. | Perceive him now as more than friend to you, for in that light his |
| W1:126.6 | requiring correction in your mind. It cannot give you peace as you | perceive it. It is not a means for your release from what you see in |
| W1:127.2 | it would have to judge between the righteous and the sinner and | perceive the Son of God in separate parts. |
| W1:128.2 | mind this world contains is that you pass it by, without delaying to | perceive some hope where there is none. Be you deceived no more. The |
| W1:128.3 | Escape today the chains you place upon your mind when you | perceive salvation here. For what you value you make part of you as |
| W1:128.3 | salvation here. For what you value you make part of you as you | perceive yourself. All things you seek to make your value greater in |
| W1:133.10 | Here is deception doubled, for the one who is deceived will not | perceive that he has merely failed to gain. He will believe that he |
| W1:133.10 | he tries to keep its halo clear within his vision, yet must he | perceive its tarnished edges and its rusted core. |
| W1:134.9 | There is a very simple way to find the door to true forgiveness and | perceive it open wide in welcome. When you feel that you are tempted |
| W1:134.13 | Forgiveness must be practiced, for the world cannot | perceive its meaning nor provide a guide to teach you its |
| W1:134.16 | Let me | perceive forgiveness as it is. |
| W1:134.20 | Let me | perceive forgiveness as it is. Should I accuse myself of doing this? |
| W1:135.15 | It is, perhaps, not easy to | perceive that self-initiated plans are but defenses with the purpose |
| W1:138.1 | must be hell as well, for contradiction is the way we make what we | perceive and what we think is real. Creation knows no opposite. But |
| W1:138.4 | would induce. You make but one. And when that one is made, you will | perceive it was no choice at all, for truth is true and nothing else |
| W1:140.3 | can merely dream he is awake. The dreams forgiveness lets the mind | perceive do not induce another form of sleep, so that the dreamer |
| W1:147.2 | [134] Let me | perceive forgiveness as it is. |
| W1:152.4 | the most obscure. But not because it is a difficult distinction to | perceive. It is concealed behind a vast array of choices which do not |
| W1:152.7 | what God created not? To think you can is merely to believe you can | perceive what God willed not to be. And what could be more arrogant |
| W1:159.2 | you forgive. You recognize your brother as yourself and thus do you | perceive that you are whole. There is no miracle you cannot give, for |
| W1:161.10 | Attack on him is enemy to you, for you will not | perceive that in his hands is your salvation. Ask him but for this, |
| W1:161.16 | you use it instantly, should you be tempted to attack a brother and | perceive in him the symbol of your fear. And you will see him |
| W1:165.4 | Deny not Heaven. It is yours today but for the asking. Nor need you | perceive how great the gift, how changed your mind will be before it |
| W1:166.8 | fearfully lest you should feel Christ's touch upon your shoulder and | perceive His gentle hand directing you to look upon your gifts. How |
| W1:166.11 | of poverty oppresses you and speaks of His companionship when you | perceive yourself as lonely and afraid. |
| W1:170.3 | is it real and inescapable. Lay down your arms, and only then do you | perceive it false. |
| W1:170.5 | your fancied self-defense proceeds on its imagined way, you will | perceive the premises on which the idea stands. First, it is obvious |
| W1:170.11 | its attributes with those of fear. Yet must the worshipers of fear | perceive their own confusion in fear's “enemy,” its cruelty as now a |
| W1:184.8 | you give him as his own. And thus his unity is twice denied, for you | perceive him separate from you, and he accepts this separate name as |
| W1:187.2 | sure that if you give a finite thing away, your body's eyes will not | perceive it yours. Yet we have learned that things but represent the |
| W1:187.3 | is the idea of giving clarified and given meaning. Now you can | perceive that by your giving is your store increased. |
| W1:189.1 | There is a light in you the world cannot | perceive. And with its eyes you will not see this light, for you are |
| W1:189.5 | you feel within. If hatred finds a place within your heart, you will | perceive a fearful world, held cruelly in death's sharp-pointed, bony |
| W1:190.5 | all things you see by merely recognizing what you are. As you | perceive the harmlessness in them, they will accept your holy will as |
| W1:191.6 | have freed the world. You have no need to use it cruelly and then | perceive this savage need in it. You set it free of your |
| W1:191.11 | You who | perceive yourself as weak and frail, with futile hopes and devastated |
| W1:192.6 | to look again upon his holiness. With anger gone, you will indeed | perceive that for Christ's vision and the gift of sight no sacrifice |
| W1:192.7 | indeed been given everything by God. Yet do we need forgiveness to | perceive that this is so. Without its kindly light we grope in |
| W1:193.2 | that will lead him back to where perception ceases. God does not | perceive at all. Yet it is He Who gives the means by which perception |
| W1:193.3 | which it could be offered to the world. And He created One Who could | perceive what form this law should take, to be received by every mind |
| W1:193.11 | can you tell when you are seeing wrong or someone else is failing to | perceive the lesson he should learn? Does pain seem real in the |
| W1:194.6 | And as you learn to see salvation in all things, so will the world | perceive that it is saved. |
| W1:195.2 | that they thought contained no door to the deliverance they now | perceive. |
| W1:196.6 | is real to anyone who thinks this thought is true. And he will not | perceive its foolishness nor even see that it is there so that it |
| W1:196.7 | painful path. Until this shift has been accomplished, you cannot | perceive that it is but your thoughts that bring you fear and your |
| W1:198.7 | look again upon the place where you beheld Their blood, you will | perceive a miracle instead. |
| W1:198.14 | Itself, so like to Him Whose Son he is, that to behold the Son is to | perceive no more and only know the Father? In this vision of the Son, |
| W1:199.1 | Freedom must be impossible as long as you | perceive a body as yourself. The body is a limit. Who would seek for |
| W1:199.7 | can make use of your escape from bondage to set free the many who | perceive themselves as bound and helpless and afraid. Let love |
| W2:236.1 | and feel. And yet it has been given me to serve whatever purpose I | perceive in it. My mind can only serve. Today I give its service to |
| W2:250.1 | in him and see his strength diminished and reduced to frailty nor | perceive the lacks in him with which I would attack his sovereignty. |
| W2:261.1 | what I think is refuge and security. I will behold myself where I | perceive my strength and think I live within the citadel where I am |
| W2:262.1 | that I would look upon today. He is Your one creation. Why should I | perceive a thousand forms in what remains as one? Why should I give |
| W2:263.1 | upon what You created as if it could be made sinful? I would not | perceive such dark and fearful images. A madman's dream is hardly fit |
| W2:265.1 | reflect my thoughts. Yet is my mind at one with God's. And so I can | perceive creation's gentleness. |
| W2:270.1 | How glorious and gracious is this world! Yet how much more will I | perceive in it than sight can give. The world forgiven signifies Your |
| W2:WIC.2 | dreams are over. He remains untouched by anything the body's eyes | perceive. For though in Him His Father placed the means for your |
| W2:278.1 | the world obeys must I obey—the frailties and the sins which I | perceive are real and cannot be escaped. If I am bound in any way, I |
| W2:289.1 | really looking nowhere, seeing but what is not there. How can I then | perceive the world forgiveness offers? This the past was made to |
| W2:290.1 | And I would have Christ's vision come to me this very day. What I | perceive without God's own correction for the sight I made is |
| W2:WIRW.3 | such a mind for thoughts of death, attack, and murder? What can it | perceive surrounding it but safety, love, and joy? What is there it |
| W2:WIRW.4 | and guilt is over and God's Son no longer sleeps. His waking eyes | perceive the sure reflection of his Father's Love, the certain |
| W2:292.1 | not find the end He has appointed as the outcome of all problems we | perceive, all trials we see, and every situation that we meet. Yet is |
| W2:292.2 | the happy endings You have promised us for every problem that we can | perceive, for every trial we think we still must meet. |
| W2:293.1 | All the world shines in reflection of its holy light, and I | perceive a world forgiven at last. |
| W2:328.1 | What seems to be the second place is first, for all things we | perceive are upside-down until we listen to the Voice of God. It |
| W2:345.1 | given back in just the form I need to help me with the problems I | perceive. Father, in Heaven it is different, for there, there are no |
| W2:350.1 | What we forgive becomes a part of us as we | perceive ourselves. The Son of God incorporates all things within |
| W2:WAI.3 | our gift, is therefore given us. We look on everyone as brothers and | perceive all things as kindly and as good. We do not seek a function |
| M:5.4 | this is enormous, because the existence of the world as we | perceive it depends on the body being the decision-maker. Terms like |
| M:16.11 | must God's teachers learn to recognize the forms of magic and | perceive their meaninglessness. Fear is withdrawn from them, and so |
| M:19.4 | It restores to your awareness the wholeness of the fragments you | perceive as broken off and separate. And it is this that overcomes |
| M:29.7 | read this hastily or wrongly. If His strength is in you, what you | perceive as your weakness is but illusion. And He has given you the |
A Course of Love (36) |
| C:P.11 | heaven. You accept what you view as possible and reject what you | perceive as impossible. You thus cling to the laws of man and reject |
| C:P.15 | in definition and believability to win this battle against what you | perceive as your reality. |
| C:P.40 | This does not make it any less true. The butterfly, although some | perceive it as being lovelier to behold, is still the same being as |
| C:2.9 | The insanity of your thought process and the world you | perceive must be made known to you before you are willing to give it |
| C:2.9 | love, and, with that recognition, of ending the insanity you now | perceive. |
| C:4.27 | from all others as love is here, a goal that touches not on what you | perceive to be a loveless world. It has no relation to the world |
| C:5.29 | there is between union and separation. Separation is all you | perceive on your own. Union is all that you invite me into and share |
| C:6.7 | are not meant to be alone. Everything here is to help you learn to | perceive correctly, and from there to go beyond perception to the |
| C:9.43 | Use, in any form, leads to bondage, and so to | perceive a world based on use is to see a world where freedom is |
| C:12.9 | know your Self. This one brother can unite you with all whom you | perceive as others, for all others are one with him as well as you. |
| C:16.2 | seem so, and the only answer is that you do not want it to. You | perceive but what you wish for, and your wish for specialness leads |
| C:16.26 | power, for they go hand-in-hand. There is no “common good” as you | perceive of it, and you are not here to assure the continuance of |
| C:17.5 | lacking much of what you have judged to be good in the world you now | perceive. |
| C:18.20 | thought or language of your heart with that which you more naturally | perceive as thought, the words and images that “go through” your mind. |
| C:23.18 | It is akin to perception, and can lead the way in changing how you | perceive of yourself and the world around you. |
| C:27.10 | Can you begin to visualize or | perceive your true identity as relationship itself? And what of God? |
| C:30.7 | This world as you | perceive of it is built around the foundation of fear, a fear that |
| C:31.30 | seeking it from your brothers and sisters—just not in the way you | perceive of it. |
| T1:7.5 | taken steps, climbed to a new level, and acquired an ability to | perceive differently, in order to make this new learning possible. If |
| T2:4.15 | processes that tell you hour-by-hour and minute-by-minute how to | perceive of and live in your world, are still often based on old |
| T2:6.9 | a return to what has always been. You are changing the world you | perceive by perceiving a new world. You are changing from who you |
| T2:11.2 | find living as who you are in the world difficult as long as you | perceive of others as living under the old rules, the laws of man |
| T2:11.2 | of their separation and still seeking to glorify it. You will still | perceive of the world as operating under the laws of man and as long |
| T2:11.2 | of the world as operating under the laws of man and as long as you | perceive of the world in such a way you will be forced to live by its |
| T2:11.15 | be a battle going on between Christ and the ego, but you will | perceive that such battles exist. You will be prone to calling upon |
| T3:2.8 | call self is Self, even while both may represent the truth as you | perceive of it. Representing the truth as you perceive it to be has |
| T3:2.8 | the truth as you perceive of it. Representing the truth as you | perceive it to be has been the righteous work of many who have caused |
| T3:11.14 | is consciously used here and why we now refrain from use of the word | perceive. Perception is gone as soon as you truly see. |
| T4:2.2 | within outward. What you discover within is in a way that what you | perceive without is not. |
| T4:2.21 | present in that it unites you with what is rather than with what you | perceive to be. |
| D:Day27.12 | as the degree of separation between hot and cold. If you were to | perceive of wholeness as an ideal temperature, you might think for a |
| D:Day36.10 | different ways, but you could not truly create difference but only | perceive of difference. You thus always remained one in being with |
| D:Day36.14 | of towering majesty—has always been yours. The power to know or | perceive—even an unreal reality—has always been yours. |
| D:Day37.17 | in describing the conditions of being because you must be able to | perceive in order to be a being. But knowing is also used because you |
| A.4 | on the Nature of Unity and Its Recognition,” you continue to | perceive of yourself as a learning being. This is the only reason for |
| A.12 | discussion? I am only telling you to receive before you seek to | perceive. I ask you not to receive as one who does not have what |
perceived |
A Course in Miracles – Original Edition (212) |
| Tx:1.91 | occurred if he had not distorted his perception of truth and thus | perceived himself as lacking. The concept of any sort of need |
| Tx:2.15 | and be afraid of it. However, when he awakens the light is correctly | perceived as the release from the dream, which is no longer |
| Tx:2.44 | The Atonement can only be accepted within you. You have | perceived it largely as external thus far, and that is why your |
| Tx:2.68 | been defiled, his state becomes doubly dangerous unless it is | perceived. |
| Tx:3.19 | integration and establishes the peace of God. Yet this vision can be | perceived only by the truly innocent. |
| Tx:3.20 | is what the Bible means when it says, “When He shall appear (or be | perceived) we shall be like Him, for we shall see Him as He is.” |
| Tx:3.35 | Certainty is always of God. When you love someone, you have | perceived him as he is, and this makes it possible for you to know |
| Tx:3.41 | perceiving valid answers because these are cognitive and cannot be | perceived. The endless speculation about the meaning of mind has led |
| Tx:3.47 | Thereafter, the superconscious was | perceived as a threat, because light does abolish darkness merely by |
| Tx:3.52 | and has no true generalizability. When you make something to fill a | perceived lack, which is obviously why you would want to make |
| Tx:3.62 | judged, whether it be in or out of the self. However, what has been | perceived and rejected—or judged and found wanting—remains in the |
| Tx:3.62 | and found wanting—remains in the unconscious because it has been | perceived. One of the illusions from which man suffers is the belief |
| Tx:3.64 | Man is very fearful of everything he has | perceived but has refused to accept. He believes that, because he has |
| Tx:3.73 | he is thought of as extremely powerful and extremely active. He is | perceived as a force in combat with God, battling Him for possession |
| Tx:3.77 | Images are | perceived, not known. Knowledge cannot deceive, but perception |
| Tx:3.79 | point is truth, and you must return to this beginning. Much has been | perceived since then, but nothing else has happened. That is why your |
| Tx:4.9 | The ultimate reason why learning is | perceived as frightening is because learning does lead to the |
| Tx:4.13 | devoted teacher as long as you maintain it. I am constantly being | perceived as a teacher either to be exalted or rejected, but I do not |
| Tx:4.28 | is not the self. Undermining the ego's thought system must be | perceived as painful, even though this is anything but true. Babies |
| Tx:4.79 | of sex with aggression and the resulting behavior, which is | perceived as the same for both, serves as an example. This is |
| Tx:4.82 | concept, and this the ego understands well. “A little,” then, is | perceived as the real threat. |
| Tx:4.83 | remember is that the ego does not recognize the real source of its | perceived threat, and if you associate yourself with the ego, you |
| Tx:4.95 | specific in their own judgment. For example, although all forms of | perceived demands may be classified or judged by the ego as coercive |
| Tx:5.87 | more than was necessary to keep his fear in tolerable bounds as he | perceived the situation. Therefore, he emphasized that the point in |
| Tx:5.87 | not decided to involve it in a strong defense system because he | perceived it as an attack. |
| Tx:6.13 | was their only purpose, and that is the only way in which I can be | perceived as the Way, the Truth, and the Light. |
| Tx:6.53 | from it in any way. You therefore retain the central place in your | perceived enslavement, a fact which itself demonstrates that you |
| Tx:6.73 | At this point, the equality of “having” and “being” is not yet | perceived. Until it is, “having” appears to be the opposite of |
| Tx:7.21 | in the plural, because abilities began with the ego, which | perceived them as potentials for excelling. This is how the ego |
| Tx:7.25 | It was created to be shared and therefore cannot be meaningfully | perceived as belonging to anyone at the expense of another. Such a |
| Tx:7.32 | be whenever it is undertaken as separate from what already is and | perceived as a means for establishing it. To believe this is |
| Tx:7.34 | is therefore not the opposite of remembering, when it is properly | perceived. Perceived improperly, it induces a perception of |
| Tx:7.34 | not the opposite of remembering, when it is properly perceived. | Perceived improperly, it induces a perception of conflict with |
| Tx:7.34 | with something else, as all incorrect perception does. Properly | perceived, it can be used as a way out of conflict, as all proper |
| Tx:7.35 | forgetting must be translated into a way of remembering and not | perceived as a separate ability which opposes an opposite. That is |
| Tx:7.64 | by your perception and is not influenced by it at all. All | perceived problems in identification at any level are not problems |
| Tx:7.65 | You can be | perceived with meaning only by the Holy Spirit, because your being |
| Tx:7.66 | | Perceived without your part in it, God's creation is perceived as |
| Tx:7.66 | Perceived without your part in it, God's creation is | perceived as weak, and those who see themselves as weakened do |
| Tx:7.78 | Attack could never promote attack unless you | perceived it as a means of depriving you of something you want. Yet |
| Tx:7.82 | the Kingdom and keeps it in the Mind of God. To the ego, the law is | perceived as a way of getting rid of something it does not want. |
| Tx:8.61 | In the world, not even the body is | perceived as whole. Its purpose is seen as fragmented into many |
| Tx:8.71 | to contain two voices which are fighting for its possession. In this | perceived constellation, the body is regarded as capable of shifting |
| Tx:8.90 | The very fact that the Will of God, which is what you are, is | perceived as fearful to you demonstrates that you are afraid of |
| Tx:8.116 | of worth. If paying is associated with giving, it cannot be | perceived as loss, and the reciprocal relationship of giving and |
| Tx:9.87 | The Sonship cannot be | perceived as partly sick, because to perceive it that way is not to |
| Tx:10.2 | ego have made you? The authority problem remains the only source of | perceived conflict, because the ego was made out of the wish of God's |
| Tx:10.70 | that the Son of God ever had is eternal. Those which his mind | perceived in this world are the world's only reality. They are |
| Tx:10.74 | reality is true is necessary. But do you believe it? When you have | perceived the real world, you will recognize that you did not |
| Tx:11.4 | all calls for help as exactly what they are except your own | perceived need to attack. It is only this that makes you willing |
| Tx:11.12 | of the underlying belief it masks, you are undermining its | perceived usefulness by rendering it useless. Defenses which do not |
| Tx:11.37 | its guidance leads you to a journey which must end in | perceived self-defeat. For the ego cannot love, and in its |
| Tx:11.60 | What is one cannot be | perceived as separate, and the denial of the separation is the |
| Tx:11.68 | to dissociation, for it represents the acceptance of two goals, each | perceived in a different place, separated from each other because |
| Tx:12.34 | that they are not whole. For these figures have no witnesses, being | perceived in one separate mind only. |
| Tx:12.46 | with no reference at all to the past, either his or yours as you | perceived it, you will be able to learn from what you see now. For |
| Tx:13.5 | you cannot know this until you see that every aspect is the same, | perceived in the same light and therefore one. Everyone seen |
| Tx:13.35 | and even death become the ego's best advice for how to deal with the | perceived and harsh intrusion of guilt on peace. Yet no one sees |
| Tx:13.63 | asleep. The vision of Christ is given the very instant that it is | perceived. Where everything is clear, it is all holy. The quietness |
| Tx:14.42 | upon it of Himself. Only the clear reflection of Himself can be | perceived upon it. Reflections are seen in light. In darkness they |
| Tx:15.2 | One source of | perceived discouragement from which you suffer is your belief that |
| Tx:15.101 | Thought that has been given you. When they are brought together and | perceived where they are, the choice between them is nothing more |
| Tx:15.104 | and live within himself in peace? And who can try to resolve the | perceived conflict of Heaven and hell in him by casting Heaven out |
| Tx:16.32 | it and keep within them. The special love relationship is not | perceived as a value in itself, but as a place of safety from which |
| Tx:16.45 | where the illusion of love is accepted in love's place, love is | perceived as separation and exclusion. |
| Tx:16.52 | If you | perceived the special relationship as a triumph over God, would you |
| Tx:16.58 | How simple does this choice become when it is | perceived as only what it is. For only fantasies made confusion in |
| Tx:16.70 | it. Imagined slights, remembered pain, past disappointments, | perceived injustices, and deprivations all enter into the special |
| Tx:16.80 | extends to bless everyone and to resolve all problems, be they | perceived as great or small, possible or impossible. There is nothing |
| Tx:17.24 | the relationships which the unholy alliance dictates are not | perceived nor felt as now. Yet the frame of reference to which the |
| Tx:17.40 | in relation to each other. The dark picture brought to light is not | perceived as fearful, but the fact that it is just a picture is |
| Tx:17.65 | is a relationship, being the joining of thoughts. If problems are | perceived, it is because the thoughts are judged to be in conflict. |
| Tx:18.2 | are the same. Substitution is clearly a process in which they are | perceived as different. One would unite; the other separate. Nothing |
| Tx:18.47 | Whichever is saner at the time when the threat is | perceived should remember how deep is his indebtedness to the other |
| Tx:18.54 | with this thing you hate, the instrument of vengeance and the | perceived source of your guilt. You have done this to a thing that |
| Tx:18.59 | of you as you unite with it. And both become whole as neither is | perceived as separate. What really happens is that you have given up |
| Tx:18.94 | completely different. Here is the Source of light—nothing | perceived, forgiven, nor transformed, but merely known. |
| Tx:19.1 | faith encompasses everyone involved, for only thus the situation is | perceived as meaningful and as a whole. And everyone must be involved |
| Tx:19.2 | Every situation properly | perceived becomes an opportunity to heal the Son of God. And he is |
| Tx:19.6 | Both cannot be together nor | perceived in the same place. To dedicate yourself to both is to set |
| Tx:19.11 | keep no one separate from yours. Each one appears just as he is | perceived in the holy instant, united in your purpose to be released |
| Tx:19.20 | is seen as arrogance, and the acceptance of the self as sinful is | perceived as holiness. And it is this doctrine which replaces the |
| Tx:19.32 | prevail against it nor remain itself before the power of sin. Sin is | perceived as mightier than God, before which God Himself must bow |
| Tx:19.88 | comes over it, remember it is always for one reason—the ego has | perceived it as a symbol of fear, a sign of sin and death. Remember |
| Tx:20.50 | no relationships and no return. Here is the “mystery” of separation | perceived in awe and held in reverence. What God would have not be |
| Tx:20.76 | What has no meaning cannot be | perceived. And meaning always looks within to find itself and then |
| Tx:21.1 | Everything looked upon with vision is healed and holy. Nothing | perceived without it means anything. And where there is no meaning, |
| Tx:21.46 | Holy Spirit teaches. This is the reasoning of the sane. You have | perceived the ego's madness and not been made afraid because you did |
| Tx:21.84 | attained by giving up the wish for the inconstant. Joy cannot be | perceived except through constant vision. And constant vision can |
| Tx:22.33 | having been made to guarantee that nothing else but form will be | perceived. |
| Tx:22.53 | service which leads to freedom. To serve this end, the body must be | perceived as sinless because the goal is sinlessness. The lack of |
| Tx:23.33 | and has no laws. To be believed, its seeming laws must be | perceived as real. Their goal of madness must be seen as sanity. And |
| Tx:23.37 | stands; senseless, impossible, and beyond all reason, and yet | perceived as an eternal barrier to Heaven. Illusions are but forms. |
| Tx:23.51 | it is over when you realize it never was begun. How can a battle be | perceived as nothingness when you engage in it? How can the truth of |
| Tx:23.53 | the limits it exerts on those in battle still are gone and not | perceived. The body stands between the Father and the Heaven He |
| Tx:24.8 | him reach it in every way you could if his attainment of it were | perceived as yours? You are his enemy in specialness; his friend in |
| Tx:24.66 | If not, it has no purpose and is means for nothing. Whatever is | perceived as means for truth shares in its holiness and rests in |
| Tx:24.69 | are the means and purpose separate because they were so made and so | perceived. And therefore do we deal with them as if they were. It is |
| Tx:25.4 | the meeting of the holy Christ unto Himself; nor are any differences | perceived to stand between the aspects of His holiness, which meet |
| Tx:25.9 | of God and what you really will. But this is understood by mind | perceived as one, aware that it is one and so experienced. It is |
| Tx:25.25 | and to each it is a perfect means to serve the goal for which it is | perceived. For specialness it is the perfect frame to set it off— |
| Tx:25.44 | seems painful to the eyes grown long accustomed to the dim effects | perceived at twilight. And they turn away from sunlight and the |
| Tx:25.47 | one perfect choice. And by this act of special faithfulness to one | perceived as other than himself, he learns the gift was given to |
| Tx:25.54 | not insane on which a sane perception can be based, another world | perceived. And one in which nothing is contradicted that would lead |
| Tx:25.54 | cruelty, to separation, and to differences. For here is everything | perceived as one, and no one loses that each one may gain. |
| Tx:25.55 | the other as insane and meaningless. Love is the basis for a world | perceived as wholly mad to sinners who believe theirs is the way to |
| Tx:25.58 | to perceive at all. To each his special function is designed to be | perceived as possible and more and more desired as it proves to him |
| Tx:25.71 | And thus is love | perceived as weak and vengeance strong. For love has lost when |
| Tx:26.29 | Where sin once was | perceived will rise a world which will become an altar to the truth, |
| Tx:26.41 | time and death are real and have existence which can be | perceived. This terrible illusion was denied in but the time it took |
| Tx:26.44 | real. And it is real to you. It is not nothing and through its | perceived reality has entered all the world of sick illusions. All |
| Tx:26.48 | place of changeless knowledge. Yet is truth unchanged. It cannot be | perceived, but only known. What is perceived takes many forms, but |
| Tx:26.48 | is truth unchanged. It cannot be perceived, but only known. What is | perceived takes many forms, but none has meaning. Brought to truth, |
| Tx:26.69 | safer to remain a little careful and a little watchful of interests | perceived as separate. From this perception you cannot conceive of |
| Tx:26.71 | Yet space between you is apparent now and cannot be | perceived in future time. No more can it be overlooked except within |
| Tx:26.74 | there is no reason for an interval in which disaster strikes, to be | perceived as “good” some day but now in form of pain. This is a |
| Tx:26.75 | one effect which it engenders and one form in which its outcome is | perceived. This interval in time, when retribution is perceived to be |
| Tx:26.75 | its outcome is perceived. This interval in time, when retribution is | perceived to be the form in which the “good” appears, is but one |
| Tx:26.86 | could some be evaluated as unfair? Some then are given meaning and | perceived as sensible. And only some are seen as meaningless. And |
| Tx:26.87 | and attack are one mistake, so firmly joined that where one is | perceived, the other must be seen. You cannot be unfairly treated. |
| Tx:26.87 | Projection of the cause of sacrifice is at the root of everything | perceived to be unfair and not your just deserts. Yet it is you who |
| Tx:27.5 | have you believed because it witnessed to the guilt in him which you | perceived and loved. Now in the hands made gentle by His touch, the |
| Tx:27.9 | little pleasures where you can. Yet in this picture is the body not | perceived as neutral and without a goal inherent in itself. For it |
| Tx:27.23 | yours and gives you both a different role. And so you cannot be | perceived as one and, with a single function, that would mean a |
| Tx:27.24 | half. And these two halves appear to represent a split within a self | perceived as two.] |
| Tx:27.26 | half which is denied. And only what is left without his presence is | perceived as all of you. To this remaining half the Holy Spirit must |
| Tx:27.31 | be recognized as vacant, and the time devoted to its seeing be | perceived as idly spent, a time unoccupied. |
| Tx:27.34 | which the eyes have ever seen or ears have heard remains to be | perceived. |
| Tx:27.51 | in lawful manner in accord with laws which have been properly | perceived but never violated. Fear you not the way that you perceive |
| Tx:27.58 | suffering. It is no longer there. The One Who brings the miracle | perceived them all as one and called by name of fear. As fear is |
| Tx:27.68 | really be. Of one thing you were sure—of all the many causes you | perceived as bringing pain and suffering to you, your guilt was not |
| Tx:27.71 | An honest choice could never be | perceived as one in which the choice is split between a tiny you and |
| Tx:28.25 | forgiving dreams are the effects of yours undone and hated enemies | perceived as friends with merciful intent. Their enmity is seen as |
| Tx:28.29 | perceive itself as separate and apart from you. Thus is the body not | perceived as sick by both your minds, from separate points of view. |
| Tx:28.29 | Uniting with a brother's mind prevents the cause of sickness and | perceived effects. Healing is the effect of minds which join, as |
| Tx:28.34 | left behind the open door. What is the world except a little gap | perceived to tear eternity apart and break it into days and months |
| Tx:28.47 | of limitation? Of a splitting off and separating from? A gap | perceived between [ourselves] and what is seen as health? The good is |
| Tx:28.48 | [of] pain and loss, that makes them real. Unshared, they are | perceived as meaningless. The fear is gone from them because you did |
| Tx:28.53 | understand that it is here that you are kept as prisoners in a world | perceived to be existing here. The world you see does not exist |
| Tx:29.11 | where its cause is must it be. Now is it caused, though not as yet | perceived. And its effects are there, though not yet seen. Look |
| Tx:29.15 | your wish to be alive apart from life, alive in death, with death | perceived as life, and living, death. Confusion follows on confusion |
| Tx:29.18 | it seems to be a thing with power in itself. As something, it can be | perceived and thought to feel and act and hold you in its grasp as |
| Tx:29.22 | your brother then and understand what really fills the gap so long | perceived as keeping you apart. |
| Tx:29.27 | the function. It can be in you or someone else, but where it is | perceived, it will be there it is attacked. Depression or assault |
| Tx:29.49 | the two. You choose your dreams, for they are what you wish, | perceived as if it had been given you. Your idols do what you would |
| Tx:29.52 | replaced, no matter what their form. And it is this which never is | perceived and recognized. Be it a body or a thing, a place, a |
| Tx:29.53 | complete your little self [and let you walk in] safety in a world | perceived as dangerous, with forces massed against your confidence |
| Tx:29.54 | you see. An idol is a wish made tangible and given form and thus | perceived as real and seen outside the mind. Yet it is still a |
| Tx:29.67 | time is almost over. And the forms which enter in the dream are now | perceived as brothers, not in judgment but in love. |
| Tx:30.56 | fade and disappear. For here the gap that is not there begins to be | perceived without the toys of terror that you made. No more than this |
| Tx:30.57 | the escape from guilt becomes its aim. The value of forgiveness is | perceived and takes the place of idols which are sought no longer, |
| Tx:30.58 | one is tempted by its vain appeal, for suffering and death have been | perceived as things not wanted and not striven for. The possibility |
| Tx:30.61 | the mind has learned how easily do idols go when they are still | perceived, but wanted not. How willingly the mind can let them go |
| Tx:31.8 | and everything within the world has always made, but you had not | perceived it as it was. And now you see you were mistaken. You had |
| Tx:31.28 | Sins are in bodies. They are not | perceived in minds. They are not seen as purposes but actions. Bodies |
| Tx:31.48 | sins and yours preserved and kept in darkness where they cannot be | perceived as errors, which the light would surely show. You can be |
| Tx:31.66 | One vision, clearly seen, that does not fit the picture as it was | perceived before will change the world for eyes that learn to see, |
| Tx:31.66 | with eyes that see as yours. Are you a body? So is all the world | perceived as treacherous and out to kill. |
| Tx:31.70 | good is never what the body seems to be. The actions of the body are | perceived as coming from the “baser” part of you and thus of him as |
| Tx:31.71 | it was not made for you alone. Born as a gift for someone not | perceived to be yourself, it has been given you. For your |
| W1:5.1 | hatred, jealousy, or any number of forms, all of which will be | perceived as different. This is not true. However, until you learn |
| W1:5.2 | When using the idea for today for a specific | perceived cause of an upset in any form, use both the name of the |
| W1:5.8 | You may also find yourself less willing to apply today's idea to some | perceived sources of upset than to others. If this occurs, think |
| W1:6.1 | form of upset (anger, fear, worry, depression, and so on) and the | perceived source very specifically for any application of the idea. |
| W1:22.1 | he sees vengeance about to strike at him. His own attack is thus | perceived as self defense. This becomes an increasingly vicious |
| W1:24.1 | Yet they are your only goal in any situation which is correctly | perceived. Otherwise, you will not recognize what they are. |
| W1:36.1 | Today's idea extends the idea for yesterday from the perceiver to the | perceived. You are holy because your mind is part of God's. And |
| W1:44.5 | you have made up. Properly speaking, this is the release from hell. | Perceived through the ego's eyes, it is loss of identity and a |
| W1:50.2 | It will lift you out of every trial and raise you high above all the | perceived dangers of this world into a climate of perfect peace and |
| W1:65.2 | what today's idea really means. It offers you escape from all your | perceived difficulties. It places the key to the door of peace, which |
| W1:71.2 | you would be saved. Thus the source of salvation is constantly | perceived as outside yourself. |
| W1:71.4 | change if you are to be saved. According to this insane plan, any | perceived source of salvation is acceptable, provided that it will |
| W1:92.11 | and led away from darkness to the light, where only miracles can be | perceived. |
| W1:108.2 | a state of mind which has become so unified that darkness cannot be | perceived at all. And thus what is the same is seen as one, while |
| W1:108.4 | is the base on which all opposites are reconciled because they are | perceived from the same frame of reference which unifies this thought. |
| W1:134.1 | the meaning of “forgive,” for it is apt to be distorted and to be | perceived as something which entails an unfair sacrifice of righteous |
| W1:135.9 | body, valueless and hardly worth the least defense, need merely be | perceived as quite apart from you, and it becomes a healthy, |
| W1:138.2 | the world can understand. Truth cannot come where it could only be | perceived with fear, for this would be the error truth can be brought |
| W1:R4.5 | may be carefully concealed. Because they are illusions, they are not | perceived to be but what they are—defenses which protect your |
| W1:152.11 | been laid aside and recognized as false. Their arrogance has been | perceived. And in humility the radiance of God's Son, his gentleness, |
| W1:155.1 | the world as you do recognize their own. Yet those who have not yet | perceived the way will recognize you also and believe that you are |
| W1:158.8 | nor set up a goal which does not merely disappear when this has been | perceived. And this you give today—see no one as a body. Greet him |
| W1:161.7 | is specific. There must be a thing to be attacked. An enemy must be | perceived in such a form he can be touched and seen and heard and |
| W1:163.2 | hand; all hopes and wishes in its blighting grasp. All goals | perceived but in its sightless eyes. The frail, the helpless, and the |
| W1:163.4 | to idols such as this? Here is the strength and might of God Himself | perceived within an idol made of dust. Here is the opposite of God |
| W1:164.6 | and salvation of the world. The valuable and valueless are both | perceived and recognized for what they are. And what is worthy of |
| W1:181.1 | attack a brother, you proclaim that he is limited by what you have | perceived in him. You do not look beyond his errors. Rather, they are |
| W1:189.3 | of malice and of fear that one belies the other. Only one can be | perceived at all. The other one is wholly meaningless. A world in |
| W1:190.3 | place of truth. It demonstrates God is denied, confused with fear, | perceived as mad, and seen as traitor to Himself. If God is real, |
| W1:192.5 | Forgiveness lets the body be | perceived as what it is—a simple teaching aid to be laid by when |
| W1:194.3 | In no one instant is depression felt or pain experienced or loss | perceived. In no one instant sorrow can be set upon a throne and |
| W1:196.11 | Now for an instant is a murderer | perceived within you, eager for your death, intent on plotting |
| W1:197.2 | and salvation are not seen as one, and freedom and salvation are | perceived as joined, with strength beside them, to be sought and |
| W1:198.13 | And now the Word of God alone remains upon it. Only that can be | perceived an instant longer. Then are symbols done and everything you |
| W1:200.8 | cross to leave this world behind. But peace begins within the world | perceived as different and leading from this fresh perception to the |
| W2:WIHS.1 | There are sights and sounds forever laid aside. And where they were | perceived before, forgiveness has made possible perception's tranquil |
| W2:284.1 | Loss is not loss when properly | perceived. Pain is impossible. There is no grief with any cause at |
| W2:WIRW.1 | the witnesses of terror to your mind. The real world cannot be | perceived except through eyes forgiveness blesses, so they see a |
| W2:346.1 | upon them. What I seek today transcends all laws of time and things | perceived in time. I would forget all things except Your Love. I |
| M:4.5 | lack of value is merely being recognized. How can lack of value be | perceived unless the perceiver is in a position where he must see |
| M:9.1 | possible are corrected. Relationships in particular must be properly | perceived and all dark cornerstones of unforgiveness removed. |
| M:9.2 | process, not because it is difficult, but because it is apt to be | perceived as personally insulting. The world's training is directed |
| M:14.1 | that they have a purpose; that they serve a need or gratify a want. | Perceived as purposeless, they are no longer seen. Their uselessness |
| M:17.5 | Anger in response to | perceived magic thoughts is the basic cause of fear. Consider what |
| M:19.3 | is every concept of the world built up in just this way. “Sins” are | perceived and justified by this careful selectivity in which all |
| M:20.2 | and in its place is everlasting quiet. Only that. The contrast first | perceived has merely gone. Quiet has reached to cover everything. |
| M:20.3 | is found, the war is meaningless. And it is conflict now that is | perceived as non-existent and unreal. |
| M:28.2 | Life is now recognized as salvation, and pain and misery of any kind | perceived as hell. Love is no longer feared but gladly welcomed. |
A Course of Love (55) |
| C:P.26 | love is seen as acceptable. Thus, no matter how good one child is | perceived to be and how bad another is perceived to be, the love of |
| C:P.26 | matter how good one child is perceived to be and how bad another is | perceived to be, the love of the parent for the child is the same. A |
| C:6.2 | is reality. None of these things make you less than what you have | perceived yourself to be, but they do make it impossible for you to |
| C:18.7 | of misinterpretation, because there was no external world to be | perceived. A learning device, when not perceived as such, holds not |
| C:18.7 | was no external world to be perceived. A learning device, when not | perceived as such, holds not much hope of fulfilling the function it |
| C:18.16 | things, but is really an attempt to unite what you have only | perceived as separate. If the heart is the center of your Self, where |
| C:18.16 | however, would have been folly. The one mind is not as you have | perceived your mind. The one mind is but a mind in which love rules, |
| C:19.23 | my sight as your own and thus to be right-minded. The way you have | perceived of yourself and your world until now has not been |
| C:25.5 | absence of love? The problem is in the perceiver rather than the | perceived. Each time you feel a lack of love, it comes from within |
| C:25.10 | present here. If you still believe you are here to acquire some | perceived ideal separated state, then all action will be out of |
| C:29.22 | I have provided. Claiming is also contrary to how you have | perceived of it in terms of claiming something for your own: You |
| T1:7.1 | as a world in which who you are can never be accomplished. You have | perceived this inability to be who you are in terms of not being able |
| T1:7.1 | to see this prerequisite to the condition of suffering is as the | perceived inability to be who you truly are, a being existing in |
| T1:9.15 | and quickly overcome by a turn toward reason or the intellect. The | perceived attack will have entered at the place where you have placed |
| T2:3.7 | Learning and accomplishment are not linear as you have | perceived them to be. If we return to the idea of talents this may be |
| T2:10.16 | lessons. And still we are only talking about learning as you have | perceived of it rather than learning from life. |
| T2:11.16 | who you are. You may think you know, and you may waste much time in | perceived battles, valiantly fighting for good to win out over evil. |
| T2:12.9 | There, between you and the “other” whom you have previously only | perceived, is the relationship and the miracle waiting to happen. As |
| T2:13.3 | shares with friends in a world now different than the one you once | perceived. I know of this world and I am here to guide you through |
| T3:2.8 | is no truth to be found in illusion and so no representations of | perceived truth, no matter how intensely they have been championed, |
| T3:13.5 | Remember now that pleasure and pain as | perceived by the body are from the same source. That source has not |
| T3:14.7 | why you must choose not to keep the life of discomfort caused by | perceived illness, the life of scarcity caused by perceived lack, the |
| T3:14.7 | caused by perceived illness, the life of scarcity caused by | perceived lack, the lack of stature caused by perceived disrespect. |
| T3:14.7 | of scarcity caused by perceived lack, the lack of stature caused by | perceived disrespect. It is only by your choice that you will keep |
| T3:19.6 | has thus been blamed for all actions that have arisen from real and | perceived lack. Yet the body has no will and the survival of the true |
| T4:1.20 | have learned much of the nature of the truth by seeing what you have | perceived as the contrast between good and evil. |
| T4:1.26 | will soon begin looking earnestly for it. Even the ego-self will be | perceived clearly by these, and they will not want it for their |
| T4:2.2 | once you turned outward in your seeking and saw within what you | perceived without, now you turn inward and reflect what you discover |
| T4:2.26 | to know without the relationship of the heart, and so merely | perceived its own creations, rather than the creations birthed in |
| T4:2.27 | mind created its own separate world. Cause and effect are one. The | perceived state of separation created the perceived state of a |
| T4:2.27 | and effect are one. The perceived state of separation created the | perceived state of a separate world. The real state of union, |
| T4:10.6 | of learning or what is studied is the production of things and | perceived meaning. |
| T4:10.7 | work toward now is to advance from learning and producing things and | perceived meaning, to producing unity and relationship through unity |
| T4:10.8 | and effect the same. Thus this applied learning produced things and | perceived meaning. |
| T4:10.11 | Learning has had to do with what is | perceived. No longer learning has to do with what is revealed. |
| D:5.19 | what is, with creation as it was created rather than as you have | perceived it to be. From this starting point only can we move forward |
| D:7.21 | evolution is really adaptation. It occurs in reaction to what is | perceived as necessary for survival. |
| D:7.22 | left so many unfulfilled, as environmental concerns mount, even the | perceived survival needs are leading you toward new answers of what |
| D:13.8 | overcome because your state of aloneness is all you have known. This | perceived state is synonymous with the personal self, with the idea |
| D:16.3 | Empty is the opposite of full, the opposite of wholeness. It is the | perceived condition of lack. It is the belief that what animated form |
| D:16.4 | of being. This is a description of the state of becoming. It is a | perceived state. It is a state in which the unified principles of |
| D:16.20 | you are, but you also are, at times, but an image of who you have | perceived yourself to be. |
| D:Day2.14 | for and granting of atonement, your re-viewing and unlearning of the | perceived lessons of your life. |
| D:Day8.18 | Another error can occur if you deny your feelings in favor of the | perceived higher path to enlightenment. In denying your own feelings |
| D:Day10.4 | the need for belief. Certainty is complete lack of doubt and any | perceived need for doubt. |
| D:Day12.7 | of form are only real in the world of form, a world that is | perceived rather than known. Christ-consciousness replaces perception |
| D:Day12.8 | There is no boundary between space and space. There are only | perceived boundaries. When a perceived boundary is perceived as |
| D:Day12.8 | between space and space. There are only perceived boundaries. When a | perceived boundary is perceived as solid, it is an obstacle, for it |
| D:Day12.8 | There are only perceived boundaries. When a perceived boundary is | perceived as solid, it is an obstacle, for it has no space available |
| D:Day15.6 | In the relationship generated by observation, those forms have been | perceived as real. That observation produced the solidity and mass of |
| D:Day16.15 | hell and fear because as more was expelled from paradise, more was | perceived as hellish or fearful. Less of love was extended. More of |
| D:Day36.10 | God, yet continued to relate only to a world and to experiences you | perceived as being either created by a separate God or created by |
| D:Day37.13 | you. So you have been being the particular self you have “known” or | perceived yourself to be—the self you were defined as at birth—a |
| D:Day37.16 | of the relative. This is not only a relationship in separation but a | perceived relationship only—and only because you do not believe |
| A.2 | self-love. This could also be expressed as returning you from your | perceived state of separation to your true state of union. Learning |
perceiver |
A Course in Miracles – Original Edition (8) |
| Tx:3.60 | themselves over to truth. Perception is a separated state, and a | perceiver does need healing. Communion, not prayer, is the natural |
| Tx:5.34 | each other. They must both be in your mind, because you are the | perceiver. They must also be in his, because you are perceiving |
| W1:35.3 | for today's idea because the emphasis for today is on the | perceiver rather than on what he perceives. |
| W1:36.1 | Today's idea extends the idea for yesterday from the | perceiver to the perceived. You are holy because your mind is part of |
| W1:37.2 | inevitably demand payment of someone or something. As a result, the | perceiver will lose. Nor will he have any idea why he is losing. Yet |
| M:4.5 | being recognized. How can lack of value be perceived unless the | perceiver is in a position where he must see things in a different |
A Course of Love (7) |
| C:25.5 | feel each and every absence of love? The problem is in the | perceiver rather than the perceived. Each time you feel a lack of |
| D:Day12.8 | Not all forms will be met as obstacles. Forms are only as real as the | perceiver perceives them to be. Thus your space will effortlessly |
| D:Day12.8 | for it has no space available for joining. What is a boundary to a | perceiver is met as an obstacle by the spacious self. Obstacles need |
| D:Day12.8 | obstacle is thus enfolded in the space, becoming one with it. The | perceiver knows not of the enfolding but feels no hurt nor lessening |
| D:Day12.8 | spirit by becoming invisible within the space. The solidity of the | perceiver is, in this manner, deflected from the One Self, becoming |
| D:Day12.8 | from the One Self, becoming not an obstacle. The open space of the | perceiver who sees not with perception only, and holds not his or her |
| D:Day12.8 | or her boundaries solid, is joined rather than deflected. The open | perceiver may or may not know of this enfolding, but may realize a |
perceiver's |
A Course in Miracles – Original Edition (1) |
A Course of Love (0) |
perceives |
A Course in Miracles – Original Edition (103) |
| Tx:1.46 | possessed by illusions, but his spirit is eternally free. If a mind | perceives without love, it perceives an empty shell and is unaware of |
| Tx:1.46 | his spirit is eternally free. If a mind perceives without love, it | perceives an empty shell and is unaware of the spirit within it. But |
| Tx:1.56 | 39. The Spiritual eye is the mechanism of miracles, because what It | perceives is true. It perceives both the creations of God and the |
| Tx:1.56 | the mechanism of miracles, because what It perceives is true. It | perceives both the creations of God and the creations of man. Among |
| Tx:2.68 | Nothing the Spiritual eye | perceives can induce fear. Everything that results from accurate |
| Tx:3.28 | The miracle | perceives everything as it is. If nothing but the truth exists (and |
| Tx:3.33 | The questioning mind | perceives itself in time and therefore looks for future answers. |
| Tx:3.39 | be under my direction. There is also a conscious level, which | perceives or is aware of impulses from both the unconscious and the |
| Tx:3.42 | the same basis as interpersonal conflict. One part of the psyche | perceives another part as on a different level and does not |
| Tx:3.42 | is always possible. Man has every reason to feel afraid as he | perceives himself. This is why he cannot escape from fear until he |
| Tx:3.43 | misperception, and this is indeed a miracle in view of how man | perceives himself. |
| Tx:3.47 | can be perceived as an attacker, but it cannot attack. What man | perceives as its attack is merely his own vague recognition of the |
| Tx:3.66 | the author of himself, projects his delusion onto others, and then | perceives the situation as one in which people are literally fighting |
| Tx:3.74 | but which he does not choose to correct and therefore | perceives the cause as beyond his control. We have discussed the |
| Tx:4.25 | variation because of its instability, and one for everyone he | perceives, which is equally variable. Their interaction is a process |
| Tx:4.45 | way, the ego has taken the impulses from the superconscious and | perceives them as if they arise in the unconscious. The ego judges |
| Tx:4.46 | primarily with its own preservation in the face of threat, the ego | perceives them as the same. The threat-value of the lofty is |
| Tx:4.95 | Everything the ego | perceives is a separate whole, without the relationships that imply |
| Tx:4.96 | It will respond in certain specific ways to all stimuli which it | perceives as related. In contrast the Soul reacts in the same way to |
| Tx:5.42 | you are at home only in eternity. The ego made the world as it | perceives it, but the Holy Spirit, the reinterpreter of what the |
| Tx:5.64 | The ego does not perceive sin as a lack of love. It | perceives sin as a positive act of assault. This is an |
| Tx:5.65 | prerogative. It tries to usurp all the functions of God as it | perceives them, because it recognizes that only total allegiance can |
| Tx:5.74 | a complete fallacy which they were made to uphold. Nothing the ego | perceives is interpreted correctly. Not only does it cite Scripture |
| Tx:6.29 | it establishes inclusion. Perceiving equality, the Holy Spirit | perceives equal needs. This invites Atonement automatically, because |
| Tx:6.31 | which the Holy Spirit guides. You might remember that the human eye | perceives parallel lines as if they meet in the distance, which |
| Tx:6.36 | conflict, because only the Holy Spirit is conflict-free. He | perceives only what is true in your mind and extends outward only |
| Tx:6.37 | Holy Spirit projects by recognizing Himself in every mind and thus | perceives them as one. Nothing conflicts in this perception, |
| Tx:6.37 | Nothing conflicts in this perception, because what the Holy Spirit | perceives is the same. Wherever He looks He sees Himself, and |
| Tx:6.42 | Spirit because, as you see His gentleness in others, your own mind | perceives itself as totally harmless. Once it can accept this |
| Tx:6.74 | Upside-down as always, the ego | perceives the first lesson as insane. In fact this is its only |
| Tx:6.77 | is up to you to decide what God's creations are. The Holy Spirit | perceives the conflict exactly as it is. Therefore, His second lesson |
| Tx:7.9 | the elements which they share, can transfer to it. When a brother | perceives himself as sick, he is perceiving himself as not whole |
| Tx:7.13 | A person conceives of himself as separate largely because he | perceives of himself as bounded by a body. Only if he perceives |
| Tx:7.13 | because he perceives of himself as bounded by a body. Only if he | perceives himself as a mind can [he overcome this]. Then he is free |
| Tx:7.21 | them as potentials for excelling. This is how the ego still | perceives them and uses them. |
| Tx:7.27 | said before that the ego's friend is not part of you, since the ego | perceives itself as at war and therefore in need of allies. You who |
| Tx:7.42 | Healing only strengthens. Magic always tries to weaken. Healing | perceives nothing in the healer that everyone else does not share |
| Tx:7.59 | all recognition, all sane perception, and all knowledge. It | perceives their threat as total, because it senses the fact that |
| Tx:7.60 | conflict as meaningless. We said before that the Holy Spirit | perceives the conflict exactly as it is, and it is meaningless. The |
| Tx:7.107 | against your nature, being out of accord with God's laws. The world | perceives orders of difficulty in everything. This is because the ego |
| Tx:7.107 | orders of difficulty in everything. This is because the ego | perceives nothing as wholly desirable. By demonstrating to yourselves |
| Tx:8.79 | of anything whose interpretation is left to the Holy Spirit, Who | perceives no attack on anything. Health is the result of |
| Tx:9.15 | unpredictable in its responses, because it has no idea of what it | perceives. |
| Tx:9.40 | obvious that if the Holy Spirit looks with love on all He | perceives, He looks with love on you. His evaluation of you is |
| Tx:9.40 | is unaware of what you are and wholly mistrustful of everything it | perceives, because its own perceptions are so shifting. The ego is |
| Tx:9.93 | wages of sin is death. The sense is very literal; denial of life | perceives its opposite, as all forms of denial replace what is |
| Tx:10.53 | that separation is salvation, the ego attacks everything it | perceives by breaking it up into small and disconnected parts without |
| Tx:10.54 | on error and overlooks truth. It makes real every mistake it | perceives, and with characteristically circular reasoning concludes |
| Tx:10.55 | unifies on behalf of itself. This, then, becomes the universe it | perceives. And it is this universe which, in turn, becomes its |
| Tx:11.29 | making some sort of insane “arrangement” with the world. He always | perceives this world as outside himself, for this is crucial to his |
| Tx:11.54 | The Holy Spirit is your strength because He | perceives nothing but your Soul as you. He is perfectly aware that |
| Tx:11.85 | of punishment. But herein lies the split. For the mind that judges | perceives itself as separate from the mind being judged, believing |
| Tx:12.31 | of past and future under its direction is the only purpose the ego | perceives in time, and it closes over the present so that no gap in |
| Tx:12.33 | meaning at all. In this world their maker moves alone, for only he | perceives them. |
| Tx:12.65 | him and within him. He must deny the world of pain the instant he | perceives the arms of love around him. And from this point of safety, |
| Tx:13.35 | finds himself ravaged and torn in endless battles which he himself | perceives as wholly without meaning. |
| Tx:14.4 | the guilty are totally incapable of understanding one another. Each | perceives the other as like himself, making them unable to |
| Tx:14.20 | most holy purpose. He knows you are not separate from God, but He | perceives much in your mind that lets you think you are. All this, |
| Tx:14.22 | say, and so you know not what is said to you. Yet your Interpreter | perceives the meaning in your alien language. He will not attempt to |
| Tx:14.44 | Its meaning to those who look upon it is not obscure, for everyone | perceives it as the same. All bring their different problems to its |
| Tx:14.74 | ever in His sight, He gives the gift of peace to everyone who | perceives the need for peace and who would have it. Make way for |
| Tx:15.49 | The Holy Spirit knows no one is special. Yet He also | perceives that you have made special relationships, which He would |
| Tx:15.66 | to attract through love and has no attraction at all to anyone who | perceives that it attracts through guilt. |
| Tx:15.79 | are limitless. In the face of your fear of forgiveness, which He | perceives as clearly as He knows forgiveness is release, He will |
| Tx:16.59 | a relationship has special value, it has no meaning, and it | perceives all love as special. Yet this cannot be natural, for it |
| Tx:17.16 | reinforce itself, as holiness does, by gathering to itself what it | perceives as like itself. |
| Tx:17.21 | He is not at all confused by any “reasons” for separation. All He | perceives in separation is that it must be undone. Let Him uncover |
| Tx:18.2 | The Holy Spirit never uses substitutes. Where the ego | perceives one person as a replacement for another, the Holy Spirit |
| Tx:19.3 | no healing. Its health or sickness depends entirely on how the mind | perceives it and the purpose which the mind would use it for. And |
| Tx:23.17 | One Who dwells there? And think what happens when the house of God | perceives itself divided. The altar disappears, the light grows dim, |
| Tx:24.72 | purpose. The Son of God retains His Father's Will. The son of man | perceives an alien will and wishes it were so. And thus does his |
| Tx:25.38 | to be feared instead of loved. Who would attack whatever he | perceives as wholly innocent? And who, because he wishes to attack, |
| Tx:25.55 | faith. But nothing else. What is not love is sin, and either one | perceives the other as insane and meaningless. Love is the basis for |
| Tx:26.40 | like to one who still hallucinates but lacks conviction in what he | perceives. This is the borderland between the worlds, the bridge |
| Tx:26.48 | in the world of shadows and illusions built on sin. The Son of God | perceives what he would see, because perception is a wish |
| Tx:26.56 | sin. And every miracle is possible the instant that the Son of God | perceives his wishes and the Will of God are one. |
| Tx:27.20 | the Holy Spirit and the world interpret differently. The world | perceives it as a statement of the “fact” that your salvation |
| Tx:27.50 | him to see. Its very nature is that it is not. And thus while he | perceives it, he can not perceive it as it is. But healing is |
| Tx:27.65 | condemnation of the world will rest on him. And it is this that he | perceives to be his part in its deliverance. Vengeance must have a |
| Tx:27.82 | for fear. Let us return the dream he gave away unto the dreamer who | perceives the dream as separate from himself and done to him. Into |
| Tx:28.22 | step in dealing with illusions. No one is afraid of them when he | perceives he made them up. The fear was held in place because he |
| Tx:28.46 | you join His Son, the Father is. Who seeks for substitutes when he | perceives he has lost nothing? Who would want to have the |
| Tx:28.55 | way. It takes no sides and judges not the road it travels. It | perceives no gap because it does not hate. It can be used for hate, |
| Tx:29.27 | heavy lump of fear which is their core. And it is this the miracle | perceives, and not the wrappings in which it is bound. |
| Tx:29.30 | you have help to give him if you see the function of the dream as He | perceives its function, Who can utilize all dreams as means to serve |
| Tx:30.30 | to live it with and how the friend whose counsel you have sought | perceives your happiness. You always ask advice before you can decide |
| Tx:30.51 | are no threat to him. Yet while he likes to play with them, he still | perceives them as obeying rules he made for his enjoyment. So there |
| W1:35.3 | the emphasis for today is on the perceiver rather than on what he | perceives. |
| W1:133.9 | wants it fails to recognize. It does not even tell the truth as it | perceives it, for it needs to keep the halo which it uses to protect |
| W1:140.1 | to any remedy the world accepts as beneficial. What the world | perceives as therapeutic is but what will make the body “better.” |
| W1:140.1 | One belief in sickness takes another form, and so the patient now | perceives himself as well. |
| W1:155.3 | they have denied that it is so. And so they need a teacher who | perceives their madness, but who still can look beyond illusion to |
| W1:166.11 | the sight that looked upon it now has been replaced by vision which | perceives that you are not what you pretend to be. One walks with you |
| W1:184.7 | of learning everyone who comes must go through. But the sooner he | perceives on what it rests, how questionable are its premises, how |
| W1:186.13 | everything already. He has thoughts which answer every need His Son | perceives, although He sees them not. For Love must give, and what is |
| W1:196.10 | When you realize once and for all that it is you you fear, the mind | perceives itself as split. And this had been concealed while you |
| W2:WIS.4 | are frightening, and sin appears indeed to terrify. And yet what sin | perceives is but a childish game. The Son of God may play he has |
| W2:WIHS.2 | truth. For learning, as the Holy Spirit guides it to the outcome He | perceives for it, becomes the means to go beyond itself, to be |
| W2:315.1 | gladdened. Someone speaks a word of gratitude or mercy, and my mind | perceives this gift and takes it as its own. And everyone who finds |
| M:4.15 | choice but this has meaning to the sane? Who chooses hell when he | perceives a way to Heaven? And who would choose the weakness that |
| M:16.7 | will not fail. He need make no distinctions among the problems he | perceives, for He to Whom he turns with all of them recognizes no |
| M:21.5 | may also seem to be quite irrelevant to the presented problem as he | perceives it, and may, in fact, confront him with a situation that |
| M:22.6 | is to be unfair to God and thus unfaithful to Him. A sick person | perceives himself as separate from God. Would you see him as separate |
A Course of Love (1) |
| D:Day12.8 | will be met as obstacles. Forms are only as real as the perceiver | perceives them to be. Thus your space will effortlessly join with the |
perceiving |
A Course in Miracles – Original Edition (55) |
| Tx:1.41 | they deny body-identification and affirm Soul-identification. By | perceiving the spirit, they adjust the levels and see them in proper |
| Tx:1.57 | error as false or unreal. This is the same as saying that by | perceiving light, darkness automatically disappears. |
| Tx:1.59 | acknowledges all men as your brothers and mine. It is a way of | perceiving the universal mark of God in them. The specialness of |
| Tx:1.92 | from God, requires correction at its own level before the error of | perceiving levels at all can be corrected. Man cannot behave |
| Tx:1.106 | to false internal needs. Twist reality in any way, and you are | perceiving destructively. Reality was lost through usurpation, which |
| Tx:2.45 | | Perceiving the body as a temple is only the first step in correcting |
| Tx:2.69 | This is because healing rests on charity, and charity is a way of | perceiving the perfection of another even if he cannot perceive it |
| Tx:3.31 | and this means that it is not whole. The miracle is a way of | perceiving, not of knowing. It is the right answer to a question, |
| Tx:3.41 | for himself. It is capable of asking valid questions but not of | perceiving valid answers because these are cognitive and cannot be |
| Tx:3.56 | a position where he could resemble his Father only by miraculously | perceiving. He has lost the knowledge that he himself is a miracle. |
| Tx:4.46 | Himself can hardly be equated with the pull of human appetites. By | perceiving them as the same, the ego attempts to save itself from |
| Tx:4.57 | you have thought wrongly about some Soul that God created and are | perceiving images your ego makes in a darkened glass. Think honestly |
| Tx:5.32 | The way to learn to know your brother is by | perceiving the Holy Spirit in him. We have already said that the Holy |
| Tx:5.34 | you are the perceiver. They must also be in his, because you are | perceiving him. See him through the Holy Spirit in his mind, and |
| Tx:5.42 | eternity through time because, having made time, it is capable of | perceiving its opposite. |
| Tx:5.74 | is a fearful thing to the ego because of its prejudiced judgment. | Perceiving it as fearful, it interprets it fearfully. Having made |
| Tx:5.94 | you have reacted with a lack of love to some Soul which God created. | Perceiving this as “sin,” you become defensive because you expect |
| Tx:6.29 | The Holy Spirit begins by | perceiving you as perfect. Knowing this perfection is shared, He |
| Tx:6.29 | this arouses love for both because it establishes inclusion. | Perceiving equality, the Holy Spirit perceives equal needs. This |
| Tx:6.38 | The Holy Spirit was given you with perfect impartiality, and only by | perceiving Him impartially can you perceive Him at all. The ego is |
| Tx:6.48 | and the ego feels badly in need of allies though not of brothers. | Perceiving something alien to itself in your mind, the ego turns to |
| Tx:7.9 | transfer to it. When a brother perceives himself as sick, he is | perceiving himself as not whole and therefore in need. If you too |
| Tx:7.9 | not of God, but the Kingdom is. If you obscure the Kingdom, you are | perceiving what is not of God. |
| Tx:7.17 | not understand His translations while you listen to two ways of | perceiving them. Therefore, you must forget or relinquish one to |
| Tx:7.28 | impossible as true. How is that different from saying that you are | perceiving yourself as unreal? |
| Tx:7.36 | the way to undo the belief in differences, being the only way of | perceiving the Sonship without this belief. This perception is |
| Tx:7.56 | is totally inimical to its existence for its existence. Fearful of | perceiving the power of this source, it is forced to depreciate it. |
| Tx:7.57 | existence as threatened by projecting the threat onto you and | perceiving your being as nonexistent. This ensures its |
| Tx:7.60 | for Him. He resolves the apparent conflict which they engender by | perceiving conflict as meaningless. We said before that the Holy |
| Tx:7.64 | It is not true. The ego therefore is totally committed to untruth, | perceiving in total contradiction to the Holy Spirit and to the |
| Tx:7.65 | it is what you are. If you dissociate your mind from it, you are | perceiving the most powerful force in the universe [of thought] as if |
| Tx:7.111 | of God is there for you to recognize and appreciate and know. | Perceiving the Majesty of God as your brother is to accept your |
| Tx:8.35 | it is one. If you exclude yourself from this union, you are | perceiving the Holy Trinity as separated. You must be included in |
| Tx:8.37 | to heal is to unite with those who are like you, because | perceiving this likeness is to recognize the Father. If your |
| Tx:8.63 | extension beyond it, will induce illness by fostering separation. | Perceiving the body as a separate entity cannot but foster |
| Tx:9.5 | When a brother behaves insanely, you can heal him only by | perceiving the sanity in him. If you perceive his errors and |
| Tx:9.22 | What they have done is merely to identify with the ego and, by | perceiving clearly what it does, condemn themselves because of this |
| Tx:9.92 | you will learn of the greater light, for the rays are there unseen. | Perceiving the spark will heal, but knowing the light will create. |
| Tx:10.69 | again, implying that before, or in the interval, you were not | perceiving at all. What, then, is the world that awaits your |
| Tx:10.71 | made that is true is like Him. Only this is the real world, and | perceiving only this will lead you to the real Heaven because it |
| Tx:11.43 | attack was effective, you behold yourself as weakened. No longer | perceiving yourself and all your brothers as equal and regarding |
| Tx:11.62 | Yet if you see its effects, you know it must be there. By | perceiving what it does, you recognize its being. And by what it |
| Tx:11.63 | the Holy Spirit enables you to do is clearly beyond all of them. | Perceiving His results, you will understand where He must be and |
| Tx:12.18 | themselves, like you they long for the grandeur that is in them. And | perceiving it you will welcome it, and it will be yours. For |
| Tx:12.27 | they were someone else, and this will surely prevent you from | perceiving them as they are. And you will receive messages from |
| Tx:12.29 | Would you recognize a holy encounter if you are merely | perceiving it as a meeting with your own past? For you are meeting no |
| Tx:12.40 | them, and by drawing nigh unto them, you will draw them to yourself, | perceiving them as witnesses to your reality, which you share with |
| Tx:12.49 | so perceive him as born again. His errors are all past, and by | perceiving him without them, you are releasing him. And since his |
| Tx:16.56 | God and fantasy. Remember this and you will have no difficulty in | perceiving the decision as just what it is and nothing more. |
| Tx:21.83 | answer is both “yes” and “no.” For you have answered “yes” without | perceiving that “yes” must mean “not no.” No one decides against |
| Tx:30.71 | asks that you respond appropriately to what is not real by not | perceiving what has not occurred. If pardon were unjustified, you |
| W1:19.1 | that at times the ideas related to thinking precede those related to | perceiving, while at other times the order is reversed. The reason is |
| W1:79.6 | you could accept the answer because you would see its relevance. | Perceiving the underlying constancy in all the problems which |
| W1:166.5 | He wanders on, aware of the futility he sees about him everywhere, | perceiving how his little lot but dwindles as he goes ahead to |
A Course of Love (6) |
| C:21.7 | viewing a situation, even if you do not label one way of viewing or | perceiving being of the mind and the other of the heart. And you |
| T2:6.9 | to what has always been. You are changing the world you perceive by | perceiving a new world. You are changing from who you have thought |
| D:Day37.13 | power of being which is the power of thought, feeling, creating, and | perceiving or knowing. |
| D:Day37.16 | you are simply being. You are being a feeling, thinking, creating, | perceiving human being because this is what you believe yourself to |
| D:Day37.17 | you are, as a being, just as capable of knowing as you are of | perceiving. In separation, however, the only known can be the self. |
| D:Day37.27 | been being is being. You have been a feeling, thinking, creating, | perceiving being. The “part” of God you have not been being is union. |
percentage |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:22.12 | layers of yourself. These layers protect your heart, and a great | percentage of them are involved with denial, with creating places |
perceptible |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:7.8 | nature of form is that it exists as matter, it occupies space and is | perceptible to the senses. You have previously seen this one aspect |
| D:7.8 | it from mind, heart, and spirit—those aspects that are not | perceptible to the senses. But let me repeat that all that lives is |
perception |
A Course in Miracles – Original Edition (455) |
| Tx:1.25 | 23. Miracles rearrange | perception and place the levels of perception in true perspective. |
| Tx:1.25 | 23. Miracles rearrange perception and place the levels of | perception in true perspective. This heals at all levels, because |
| Tx:1.53 | makes them vulnerable to the distortions of others since their own | perception of themselves is distorted. The miracle worker can only |
| Tx:1.55 | false thinking by me. It acts as a catalyst, shaking up erroneous | perception and reorganizing it properly. This places man under the |
| Tx:1.55 | properly. This places man under the Atonement principle, where his | perception is healed. Until this has occurred, revelation of the |
| Tx:1.59 | are special. If they believe they are deprived of anything, their | perception becomes distorted. When this occurs, the whole family of |
| Tx:1.61 | content of miracles. It thus corrects or atones for the faulty | perception of lack anywhere. |
| Tx:1.62 | to what?” becomes crucial. Since stimuli are identified through | perception, you first perceive the stimulus and then behave |
| Tx:1.64 | others as you would have them behave toward you. This means that the | perception of both must be accurate. The Golden Rule is the rule |
| Tx:1.64 | The way to perceive for Golden Rule behavior is to look out from the | perception of your own holiness and perceive the holiness of others. |
| Tx:1.82 | endless time. However, the sudden shift from horizontal to vertical | perception which the miracle entails introduces an interval from |
| Tx:1.91 | he establishes for himself. His hierarchy, in turn, depends on his | perception of what he is—that is, what he lacks. A sense of |
| Tx:1.91 | of separation would never have occurred if he had not distorted his | perception of truth and thus perceived himself as lacking. The |
| Tx:1.94 | Every aspect of fear proceeds from upside-down | perception. The more truly creative devote their efforts to |
| Tx:1.104 | than straightens out, the basic level confusion which underlies the | perception of all those who seek happiness with the instruments of |
| Tx:1.105 | is still so dim. Everyone can use his body best by enlarging man's | perception so he can see the real vision. This vision is |
| Tx:1.106 | distorted forms of thinking, because they always involve twisting | perception into unreality. Fantasy is a debased form of vision. |
| Tx:1.107 | No fantasies are true. They are distortions of | perception by definition. They are a means of making false |
| Tx:2.24 | been sufficiently understood as yet. They can indeed create man's | perception both of himself and of the world. They can distort or |
| Tx:2.48 | sight. The alternating investment in the two types or levels of | perception is usually experienced as conflict for a long time and can |
| Tx:2.58 | into panic. This is particularly likely to occur when upside-down | perception has induced the belief that miracles are frightening. |
| Tx:2.67 | man forgets is that the discomfort is not the final outcome of its | perception. When the Spiritual eye is permitted to look upon the |
| Tx:2.106 | The Last Judgment is one of the greatest threat concepts in man's | perception. This is only because he does not understand it. Judgment |
| Tx:2.110 | of “last” with death. This is an outstanding example of upside-down | perception. Actually, if the meaning of the Last Judgment is |
| Tx:3.5 | (or healing) rest on this fundamental correction in level | perception. |
| Tx:3.8 | 5. The level-adjustment power of the miracle induces the right | perception for healing. Until this has occurred, healing cannot be |
| Tx:3.20 | Because their hearts are pure, the innocent defend true | perception instead of defending themselves against it. |
| Tx:3.27 | in its application that it becomes wisdom. Innocent (or true) | perception means that you never misperceive and always see truly. |
| Tx:3.30 | We have been emphasizing | perception and have said very little about cognition as yet, because |
| Tx:3.30 | is power because it is certain, and certainty is strength. | Perception is merely temporary. It is an attribute of the space-time |
| Tx:3.30 | produce love. Neither produces certainty, because all | perception varies. That is why it is not knowledge. |
| Tx:3.31 | True | perception is the basis for knowledge, but knowing is the |
| Tx:3.31 | implying that you knew before. You can see in many ways, because | perception involves different interpretations, and this means that it |
| Tx:3.34 | Visions are the natural | perception of the Spiritual eye, but they are still corrections. The |
| Tx:3.34 | not a device for knowing. It is, however, a means of right | perception, which brings it into the proper domain of the miracle. |
| Tx:3.34 | vision of God” is a miracle rather than a revelation. The fact that | perception is involved at all removes the experience from the realm |
| Tx:3.35 | you are acting on the basis of knowledge, you are really confusing | perception and cognition. Knowledge brings the mental strength for |
| Tx:3.35 | mental strength for creative thinking but not for right doing. | Perception, miracles, and doing are closely related. Knowledge is the |
| Tx:3.35 | Knowledge is the result of revelation and induces only thought. | Perception involves the body, even in its most spiritualized form. |
| Tx:3.36 | of him. Perceive him correctly so that you can know him. Right | perception is necessary before God can communicate directly to His |
| Tx:3.37 | His Sons are not strangers to each other. Knowledge preceded both | perception and time and will ultimately replace them. That is the |
| Tx:3.37 | End.” It also explains the quotation, “Before Abraham was I am.” | Perception can and must be stabilized, but knowledge is stable. |
| Tx:3.38 | he can perceive lovelessly. He cannot create surely, because his | perception deceives [and illusions are not pure]. Perception did not |
| Tx:3.38 | because his perception deceives [and illusions are not pure]. | Perception did not exist until the separation had introduced degrees, |
| Tx:3.39 | and the superconscious. Consciousness is thus the level of | perception but not of knowledge. Again, to perceive is not to |
| Tx:3.43 | with the knowing mind, because it is applicable only to right | perception. You can be right-minded or wrong-minded, and even this is |
| Tx:3.43 | and applies to the state of mind which induces accurate | perception. It is miraculous because it heals misperception, and |
| Tx:3.44 | | Perception always involves some misuse of will, because it involves |
| Tx:3.44 | willed ambiguously, and the only way out of ambiguity is clear | perception. The mind returns to its proper function only when it |
| Tx:3.44 | when it wills to know. This places it in the Soul's service, where | perception is meaningless. The superconscious is the level of the |
| Tx:3.46 | you must perceive something and with something. This is why | perception involves an exchange or translation, which knowledge does |
| Tx:3.46 | which knowledge does not need. The interpretive function of | perception, actually a distorted form of creation, then permitted man |
| Tx:3.49 | stand in your own way. Without them your choice is certain. Sane | perception induces sane choosing. The Atonement was an act based on |
| Tx:3.49 | induces sane choosing. The Atonement was an act based on true | perception. I cannot choose for you, but I can help you make your |
| Tx:3.54 | emphasis on “changing your image” merely recognizes the power of | perception, but it also implies that there is nothing to know. |
| Tx:3.57 | Thought and of a quality like to His own. There is nothing else. | Perception, on the other hand, is impossible without a belief in |
| Tx:3.57 | other hand, is impossible without a belief in “more” and “less.” | Perception at every level involves selectivity and is incapable of |
| Tx:3.57 | and is incapable of organization without it. In all types of | perception, there is a continual process of accepting and rejecting |
| Tx:3.57 | of shifting and changing focus. Evaluation is an essential part of | perception, because judgments must be made for selection. |
| Tx:3.58 | there are no judgments and there is nothing but perfect equality? | Perception becomes impossible. Truth can only be known. All of it |
| Tx:3.58 | true, and knowing any part of it is to know all of it. Only | perception involves partial awareness. Knowledge transcends all the |
| Tx:3.58 | partial awareness. Knowledge transcends all the laws which govern | perception because partial knowledge is impossible. It is all one and |
| Tx:3.59 | Forgiveness is the healing of the | perception of separation. Correct perception of each other is |
| Tx:3.59 | Forgiveness is the healing of the perception of separation. Correct | perception of each other is necessary, because minds have willed |
| Tx:3.60 | As long as | perception lasts, prayer has a place. Since perception rests on lack, |
| Tx:3.60 | As long as perception lasts, prayer has a place. Since | perception rests on lack, those who perceive have not totally |
| Tx:3.60 | totally accepted the Atonement and given themselves over to truth. | Perception is a separated state, and a perceiver does need |
| Tx:3.60 | are the Thoughts of God who live in His light! Your worth is beyond | perception because it is beyond doubt. Do not perceive yourself in |
| Tx:3.61 | was the cause of the loss of peace. Judgment is the process on which | perception, but not cognition, rests. We have discussed this before |
| Tx:3.61 | rests. We have discussed this before in terms of the selectivity of | perception, pointing out that evaluation is its obvious prerequisite. |
| Tx:3.63 | and this is the process which enables recognition to replace | perception. |
| Tx:3.70 | own peace, so that they see themselves only in pieces. This strange | perception is the authority problem. |
| Tx:3.77 | Images are perceived, not known. Knowledge cannot deceive, but | perception can. Man can perceive himself as self-creating, but he |
| Tx:3.80 | willing death. Life and death, light and darkness, knowledge and | perception are irreconcilable. To believe that they can be reconciled |
| Tx:4.13 | teacher either to be exalted or rejected, but I do not accept either | perception for myself. |
| Tx:4.19 | the earth because their egos are humble, and this gives them better | perception. The Kingdom of Heaven is the right of the Soul, whose |
| Tx:4.19 | of the Soul, whose beauty and dignity are far beyond doubt, beyond | perception, and stand forever as the mark of the Love of God for His |
| Tx:4.25 | Thinking about another ego is as effective in changing relative | perception as is physical interaction. There could be no better |
| Tx:4.31 | it cannot establish the reality of itself. In fact, its whole | perception of other egos as real is only an attempt to convince |
| Tx:4.35 | account of “the creation” and associates this with its particular | perception of magic. The “battle for survival” is nothing more than |
| Tx:4.36 | Right-mindedness dictates the next step automatically, because right | perception is uniformly without attack, so that wrong-mindedness is |
| Tx:4.37 | of reliability and not validity. “Reliable behavior” is a meaningful | perception as far as ego thinking goes. However, “valid behavior” is |
| Tx:4.42 | not ceased to create because your ego has set you on the road of | perception. Your Soul's creations are no more fatherless than you |
| Tx:4.74 | ability would naturally develop, would necessarily involve accurate | perception, a state of clarity which the ego, fearful of being judged |
| Tx:4.80 | unthinkable. That state in itself is enough to demonstrate that the | perception is wrong. |
| Tx:4.81 | It cannot be emphasized too often that correcting | perception is merely a temporary expedient. It is necessary to do so |
| Tx:4.81 | only because misperception is a block to knowledge, while accurate | perception is a stepping-stone towards it. The whole value of right |
| Tx:4.81 | is a stepping-stone towards it. The whole value of right | perception lies in the inevitable judgment which it entails that it |
| Tx:4.85 | are throwing away the graciousness of your indebtedness and the holy | perception it would produce. |
| Tx:4.86 | Sonship, which includes me, you come as close to knowledge as | perception ever can. The gap is then so small that knowledge can |
| Tx:4.90 | I will go with you to the Holy One, and through my | perception, He can bridge the little gap. Your gratitude to each |
| Tx:4.100 | He is. He has no ego with which to accept such thanks and no | perception with which to judge such offerings. But unless you take |
| Tx:5.11 | allows it to come. We have spoken before of the higher or the “true” | perception, which is so close to truth that God Himself can flow |
| Tx:5.11 | is the Christ Mind, which senses the knowledge that lies beyond | perception. It came into being with the separation as a protection, |
| Tx:5.12 | the old learning and the new situation to which it is transferred. | Perception is not knowledge, but it can be transferred to knowledge |
| Tx:5.13 | Spirit, the shared Inspiration of all the Sonship, induces a kind of | perception in which many elements are like those in the Kingdom of |
| Tx:5.17 | be quite familiar, because it is very similar to the shift in time | perception which the miracle introduces. The Holy Spirit is the |
| Tx:5.32 | said that the Holy Spirit is the bridge or thought-transfer of | perception to knowledge, so we can use the terms as if they were |
| Tx:5.40 | Peace and eternity are as closely related as are time and war. | Perception as well as knowledge derives meaning from relationships. |
| Tx:5.44 | except for yourself. That exception has given you more than | perception for others because of what you saw in them but less |
| Tx:5.44 | you did not accept them as part of you. Understanding is beyond | perception because it introduces meaning. It is, however, below |
| Tx:5.85 | and enlightenment is understanding. Enlightenment stands under | perception, because you have denied it as the real foundation of |
| Tx:6.15 | My one lesson, which I must teach as I learned, is that no | perception which is out of accord with the judgment of the Holy |
| Tx:6.28 | The ego uses projection only to distort your | perception both of yourself and your brothers. The process begins |
| Tx:6.31 | The perfect equality of the Holy Spirit's | perception is the counterpart of the perfect equality of God's |
| Tx:6.31 | the counterpart of the perfect equality of God's knowing. The ego's | perception has no counterpart in God, but the Holy Spirit remains |
| Tx:6.31 | counterpart in God, but the Holy Spirit remains the bridge between | perception and knowledge. By enabling you to use perception in a way |
| Tx:6.31 | the bridge between perception and knowledge. By enabling you to use | perception in a way that parallels knowledge, you will ultimately |
| Tx:6.31 | prefer to believe that this meeting is impossible, yet it is your | perception which the Holy Spirit guides. You might remember that the |
| Tx:6.31 | the same as in the future if time and space are one dimension. Your | perception will end where it began. Everything meets in God, |
| Tx:6.33 | your minds are split, you can also perceive as well as think. Yet | perception cannot escape from the basic laws of mind. You perceive |
| Tx:6.33 | from your mind and extend your perceptions outward. Although | perception of any kind is unnecessary, you made it, and the Holy |
| Tx:6.33 | it, and the Holy Spirit can therefore use it well. He can inspire | perception and lead it toward God by making it parallel to God's |
| Tx:6.36 | your mind converge with His. There is no conflict anywhere in this | perception, because it means that all perception is guided by the |
| Tx:6.36 | no conflict anywhere in this perception, because it means that all | perception is guided by the Holy Spirit, Whose Mind is fixed on God. |
| Tx:6.37 | mind and thus perceives them as one. Nothing conflicts in this | perception, because what the Holy Spirit perceives is the same. |
| Tx:6.40 | The Holy Spirit still holds knowledge safe through His impartial | perception. By attacking nothing, He presents no barrier at all to |
| Tx:6.49 | him, they join in the attack together. This is perhaps the strangest | perception of all if you consider what it really involves. The ego, |
| Tx:6.65 | communication into being, just as He ultimately translates | perception into knowledge. [You do not lose what you communicate.] |
| Tx:6.65 | body for attack, for pleasure, and for pride. The insanity of this | perception makes it a fearful one indeed. The Holy Spirit sees the |
| Tx:6.69 | resolve it, because it is the beginning step in reversing your | perception and turning it right-side up. This conflicts with the |
| Tx:6.69 | and turning it right-side up. This conflicts with the upside-down | perception which you have not yet abandoned, or the change in |
| Tx:6.80 | is still perceptual, although it is a giant step toward the unified | perception which parallels God's knowing. |
| Tx:6.93 | The wholeness of the Kingdom does not depend on your | perception, but your awareness of its wholeness does. It is only |
| Tx:7.10 | To heal, then, is to correct | perception in your brother and yourself by sharing the Holy Spirit |
| Tx:7.25 | perceived as belonging to anyone at the expense of another. Such a | perception makes it meaningless by eliminating or overlooking its |
| Tx:7.34 | when it is properly perceived. Perceived improperly, it induces a | perception of conflict with something else, as all incorrect |
| Tx:7.34 | a perception of conflict with something else, as all incorrect | perception does. Properly perceived, it can be used as a way out |
| Tx:7.34 | perceived, it can be used as a way out of conflict, as all proper | perception can. |
| Tx:7.36 | the only way of perceiving the Sonship without this belief. This | perception is therefore in accord with the laws of God, even in a |
| Tx:7.36 | of mind which is out of accord with His. The strength of right | perception is so great that it brings the mind into accord with |
| Tx:7.54 | return to the mind of the thinker, and they will affect his total | perception. That includes his perception of God, of His creations, |
| Tx:7.54 | and they will affect his total perception. That includes his | perception of God, of His creations, and of his own. He will not |
| Tx:7.59 | therefore opposes all appreciation, all recognition, all sane | perception, and all knowledge. It perceives their threat as total, |
| Tx:7.64 | you are thinking insanely. What you are is not established by your | perception and is not influenced by it at all. All perceived |
| Tx:7.73 | is the mirror in which you will see the image of yourself as long as | perception lasts. And perception will last until the Sonship knows |
| Tx:7.73 | you will see the image of yourself as long as perception lasts. And | perception will last until the Sonship knows itself as whole. |
| Tx:7.74 | You made | perception, and it must last as long as you want it. Illusions are |
| Tx:7.89 | perceive beyond belief, because truth is beyond belief, and His | perception is true. The ego can be completely forgotten at any |
| Tx:7.89 | because it is unbelievable. The utter meaninglessness of all | perception that comes from the unbelievable must be apparent, but it |
| Tx:7.111 | given you. Nothing is as easy to perceive as truth. This is the | perception which is immediate, clear, and natural. You have trained |
| Tx:8.63 | If the mind believes the body is its goal, it will distort its | perception of the body and, by blocking its own extension beyond it, |
| Tx:8.64 | you do both simultaneously with the same thing and not suffer? | Perception of the body can be unified only by one purpose. This |
| Tx:8.70 | not define the whole. This is as true of knowledge as it is of | perception. The reason to know in part is to know entirely is |
| Tx:8.70 | is because of the fundamental difference between knowledge and | perception. In perception the whole is built up of parts, which can |
| Tx:8.70 | of the fundamental difference between knowledge and perception. In | perception the whole is built up of parts, which can separate and |
| Tx:8.79 | be a mirror of a split mind. Do not let it be an image of your own | perception of littleness. Do not let it reflect your will to attack. |
| Tx:8.80 | the Holy Spirit teach you the right perception of the body, for | perception alone can be distorted. Only perception can be sick, |
| Tx:8.80 | of the body, for perception alone can be distorted. Only | perception can be sick, because only perception can be wrong. |
| Tx:8.80 | alone can be distorted. Only perception can be sick, because only | perception can be wrong. |
| Tx:8.81 | Wrong | perception is distorted willing, which wants things to be as they |
| Tx:8.93 | what you have hidden and perceive the Will of God there. His | perception of this will can make it real to you because He is in |
| Tx:8.93 | He is in your mind and therefore He is your reality. If, then, His | perception of your mind brings its reality to you, He is teaching |
| Tx:9.9 | is to overlook. Look, then, beyond error, and do not let your | perception rest upon it, for you will believe what your perception |
| Tx:9.9 | let your perception rest upon it, for you will believe what your | perception holds. Accept as true only what your brother is if you |
| Tx:9.27 | his acknowledgment, the therapist knows it is there. That is how | perception ultimately is translated into knowledge. The miracle |
| Tx:9.27 | The miracle worker begins by perceiving light and translates his | perception into sureness by continually extending it and accepting |
| Tx:9.41 | are, because you do not understand how lofty the Holy Spirit's | perception of you really is. He is not deceived by anything you do, |
| Tx:9.42 | your motives as soon as they become clearly out of accord with its | perception of you. This is when it will shift abruptly from |
| Tx:9.60 | you perceive is up to you, because your will determines your | perception of it. |
| Tx:9.70 | return in exchange for yours is the exchange of knowledge for | perception. Nothing is beyond His Will for you. But signify your |
| Tx:9.86 | unreality for what it is. This is the right use of selective | perception. To overlook nothingness is merely to judge it correctly, |
| Tx:10.54 | The ego's interpretation of the laws of | perception are, and would have to be, the exact opposite of the |
| Tx:10.56 | of the ego's demonstrations to those who would listen. Selective | perception chooses its witnesses carefully, and its witnesses are |
| Tx:10.60 | and are answered together. There has been much confusion about what | perception means because the same word is used both for awareness and |
| Tx:10.60 | it and therefore do not believe it. And if belief determines | perception, you do not perceive what it means and therefore do not |
| Tx:10.69 | not perceiving at all. What, then, is the world that awaits your | perception when you see it? |
| Tx:10.72 | The | perception of goodness is not knowledge, but the denial of the |
| Tx:10.74 | believe it. Yet the swiftness with which your new and only real | perception will be translated into knowledge will leave you only an |
| Tx:10.75 | Heaven. The re-interpretation of the world is the transfer of all | perception to knowledge. The Bible tells you to become as little |
| Tx:10.76 | are not misguided; you have accepted no guide at all. Instruction in | perception is your great need, for you understand nothing. Recognize |
| Tx:10.82 | because you believe that you can get by taking. And by that | perception, you have lost sight of the real world. You are afraid of |
| Tx:10.86 | Do not accept your brother's variable | perception of himself, for his split mind is yours, and you will not |
| Tx:11.4 | will be inappropriate to reality as it is but not to your | perception of it. This is poor reality testing by definition. There |
| Tx:11.59 | Spirit has at last led you to Christ at the altar to His Father, | perception fuses into knowledge because perception has become so holy |
| Tx:11.59 | at the altar to His Father, perception fuses into knowledge because | perception has become so holy that its transfer to holiness is merely |
| Tx:11.59 | its applicability is universal. When this has been accomplished, | perception and knowledge have become so similar that they share the |
| Tx:11.60 | is the reinstatement of knowledge. At the altar of God, the holy | perception of God's Son becomes so enlightened that light streams |
| Tx:11.61 | to all situations, you will gain the real world. For in this holy | perception, you will be made whole, and the Atonement will radiate |
| Tx:11.65 | You see what you expect, and you expect what you invite. Your | perception is the result of your invitation, coming to you as you |
| Tx:11.65 | see in. Two ways of looking at the world are in your mind, and your | perception will reflect the guidance you chose. |
| Tx:11.67 | up to you whether to project, for projection is a law of mind. | Perception is projection, and you look in before you look out. As |
| Tx:11.80 | will answer every question you ask, and a Vision will correct the | perception of everything you see. For what you have made invisible is |
| Tx:11.82 | what He does see is yours to behold, and through His vision your | perception is healed. You have made the invisible the only truth that |
| Tx:11.84 | will make everything else invisible, for beholding it is total | perception. And as you look upon it, you will remember that it was |
| Tx:11.84 | become invisible, for you will at last have seen truly. Redeemed | perception is easily translated into knowledge, for only perception |
| Tx:11.84 | Redeemed perception is easily translated into knowledge, for only | perception is capable of error, and perception has never been. Being |
| Tx:11.84 | into knowledge, for only perception is capable of error, and | perception has never been. Being corrected, it gives place to |
| Tx:12.25 | death? You have been as selective in your questioning as in your | perception. An open mind is more honest than this. |
| Tx:12.29 | the present is without meaning. It is evident that the Holy Spirit's | perception of time is the exact opposite of the ego's. The reason is |
| Tx:12.35 | upon them, and he alone believes they answered him. Projection makes | perception, and you cannot see beyond it. Again and again have men |
| Tx:12.42 | And He will not return unto the Father until He has extended your | perception even unto Him. And there perception is no more, for He has |
| Tx:12.42 | until He has extended your perception even unto Him. And there | perception is no more, for He has returned you to the Father with Him. |
| Tx:12.67 | for the Holy Spirit corrects the world of dreams, where all | perception is. Knowledge needs no correction. Yet the dreams of love |
| Tx:12.71 | God's Son is not a traveler through outer worlds. However holy his | perception may become, no world outside himself holds his |
| Tx:13.1 | unequivocally knows also that it dwells in eternity and utilizes no | perception at all. It therefore does not consider where it is because |
| Tx:13.2 | The very real difference between | perception and knowledge becomes quite apparent if you consider this: |
| Tx:13.2 | you. All knowledge must be yours, for in you is all knowledge. | Perception at its loftiest is never complete. Even the perception of |
| Tx:13.2 | knowledge. Perception at its loftiest is never complete. Even the | perception of the Holy Spirit, as perfect as perception can be, is |
| Tx:13.2 | complete. Even the perception of the Holy Spirit, as perfect as | perception can be, is without meaning in Heaven. Perception can reach |
| Tx:13.2 | as perfect as perception can be, is without meaning in Heaven. | Perception can reach everywhere under His guidance, for the vision of |
| Tx:13.2 | for the vision of Christ beholds everything in light. Yet no | perception, however holy, will last forever. |
| Tx:13.3 | Perfect | perception, then, has many elements in common with knowledge, making |
| Tx:13.5 | forever. Every miracle you offer to the Son of God is but the true | perception of one aspect of the whole. Though every aspect is the |
| Tx:13.20 | real source of your guilt and keep from your awareness the full | perception that it is insane. Displacement always is maintained by |
| Tx:13.38 | give this peace, for nothing in this world is wholly shared. Perfect | perception can merely show you what is capable of being wholly |
| Tx:13.50 | the actual extent of its insanity. There is no area of your | perception that it has not touched, and your dream is sacred to |
| Tx:14.24 | disappears in light, so ignorance fades away when knowledge dawns. | Perception is the medium by which ignorance is brought to knowledge. |
| Tx:14.24 | is the medium by which ignorance is brought to knowledge. Yet the | perception must be without deceit, for otherwise it becomes the |
| Tx:14.28 | on behalf of truth only because you made them against it. His | perception of them, according to His purpose, merely changes them |
| Tx:14.30 | must prevail, and He will give it to you as you join your | perception to His. Joining with Him in seeing is the way in which you |
| Tx:14.30 | the way in which you learn to share with Him the interpretation of | perception that leads to knowledge. |
| Tx:14.31 | You cannot see alone. Sharing | perception with Him Whom God has given you teaches you how to |
| Tx:14.46 | When no | perception stands between God and His creations, or between His |
| Tx:14.47 | By sharing its reflection here, its truth becomes the only | perception the Son of God accepts. And thus, remembrance of his |
| Tx:14.52 | to what a brother really offers you, but only to the particular | perception of his offering by which the ego judges it. |
| Tx:15.19 | of ego support. As a result, they witness to the ego in your | perception and seem to provide reasons for not letting it go. Yet |
| Tx:15.53 | you now. The holy instant parallels His knowing by bringing all | perception out of the past, thus removing the frame of reference you |
| Tx:15.85 | As the ego would limit your | perception of your brothers to the body, so would the Holy Spirit |
| Tx:15.85 | for it is permanent. For once you have accepted it as the only | perception you want, it is translated into knowledge by the part |
| Tx:15.90 | You have no conception of the limits you have placed on your | perception and no idea of all the loveliness that you could see. But |
| Tx:15.95 | possible to do this all at once because there is but one shift in | perception that is necessary, for you made but one mistake. It |
| Tx:16.6 | bring peace to anyone. Offer your empathy to Him, for it is His | perception and His strength that you would share. And let Him offer |
| Tx:16.6 | that you would share. And let Him offer you His strength and His | perception to be shared through you. |
| Tx:16.12 | and what is natural to Him is natural to you. Wholly natural | perception would show you instantly that order of difficulty in |
| Tx:16.13 | you and have offered it to Him to use as He knows how, His natural | perception of your gift enables Him to understand it and you to |
| Tx:16.51 | could value specialness. The demand for specialness and the | perception of the giving of specialness as an act of love would make |
| Tx:16.61 | is a device for limiting your self to a body and for limiting your | perception of others to theirs. The Great Rays would establish the |
| Tx:17.9 | And with this final blessing of God's Son upon himself, the real | perception, born of the new perspective he has learned, has served |
| Tx:17.10 | light, and the sun which opened up the world to beauty will vanish. | Perception will be meaningless when it has been perfected, for |
| Tx:17.10 | no shifts nor shadings, no differences, no variations which made | perception possible will occur. The perception of the real world will |
| Tx:17.10 | no variations which made perception possible will occur. The | perception of the real world will be so short that you will barely |
| Tx:17.11 | the world you see without forgiveness. The Great Transformer of | perception will undertake with you the careful searching of the mind |
| Tx:17.12 | across chaos and removing all illusions which had twisted your | perception and fixed it on the past. The smallest leaf becomes a |
| Tx:17.17 | not there. Even the body of the other, already a severely limited | perception of him, is not the central focus as it is or in entirety. |
| Tx:17.20 | the present by increasing its reality and its value in your | perception of it. In these loving thoughts is the spark of beauty |
| Tx:17.26 | relationship to you be real to you, and let me bring reality to your | perception of your brothers. They were not created to enable you to |
| Tx:17.44 | The holy relationship, a major step toward the | perception of the real world, is learned. It is the old unholy |
| Tx:17.47 | of view of this new purpose, they are inevitably appalled. Their | perception of the relationship may even become quite disorganized. |
| Tx:17.47 | become quite disorganized. And yet, the former organization of their | perception no longer serves the purpose they have agreed to meet. |
| Tx:18.3 | variable behavior, a far more serious effect lies in the fragmented | perception from which the behavior stems. No one is seen complete. |
| Tx:18.15 | with what is true. They are the best example you could have of how | perception can be utilized to substitute illusions for truth. You do |
| Tx:18.53 | the shift from fantasies of vengeance to release from them? Your | perception of the body can clearly be sick, but project not this upon |
| Tx:18.91 | rise in your imagination, and from the clouds the messengers of your | perception return to you, assuring you that it is all there. Figures |
| Tx:18.93 | you forgiven, for here you have forgiven everyone. Here is the new | perception, where everything is bright and shining with innocence, |
| Tx:18.98 | only purpose will be creating. Yet this you cannot know until every | perception has been cleansed and purified and finally removed |
| Tx:18.98 | and sure within its gentleness to the bright world of new and clean | perception. There is your purpose now. And it is there that peace |
| Tx:19.4 | faithlessness leads straight to illusions. For faithlessness is the | perception of a brother as a body, and the body cannot be used for |
| Tx:19.12 | to bodies for its justification. It is the messenger of the new | perception sent forth to gather witnesses unto its coming and to |
| Tx:19.12 | as is the real world. For faith arises from the Holy Spirit's | perception and is the sign you share it with Him. Faith is a gift you |
| Tx:19.27 | but keeping it uncorrectable. This is not really a change in your | perception, for it is sin that calls for punishment, not error. The |
| Tx:19.29 | the plane, the line seems discontinuous. And this is but an error in | perception which can be easily corrected in the mind, although the |
| Tx:19.30 | this can be corrected by the mind. But sin is the belief that your | perception is unchangeable and that the mind must accept as true what |
| Tx:19.30 | obey, the mind is judged insane. The only power which could change | perception is thus kept impotent, held to the body by the fear of |
| Tx:19.30 | is thus kept impotent, held to the body by the fear of changed | perception which its teacher, who is one with it, would bring. |
| Tx:19.32 | sin is precious. For the belief that bodies limit mind leads to a | perception of the world in which the proof of separation seems to be |
| Tx:19.34 | blessing on your sight. You will not see it long. For in the new | perception, the mind corrects it when it seems to be seen, and it |
| Tx:19.35 | sin will not prevail against a union Heaven has smiled upon. Your | perception was healed in the holy instant Heaven gave you. Forget |
| Tx:19.50 | of death and laying them respectfully before their lord and master. | Perception cannot obey two masters, each asking for messages of |
| Tx:19.51 | which guilt holds for fear is wholly absent from love's gentle | perception. What love would look upon is meaningless to fear and |
| Tx:19.61 | not see that this is the belief in death? Here is the focus of the | perception of Atonement as murder. Here is the source of the idea |
| Tx:19.67 | communion, where we are joined already, will be the focus of the new | perception that will bring light to all the world, contained in you. |
| Tx:19.72 | existence. This, then, is the attraction of pain. Ruled by this | perception, the body becomes the servant of pain, seeking it |
| Tx:20.16 | sin is an adjustment. And an adjustment is a change; a shift in | perception or a belief that what was so before has been made |
| Tx:20.16 | shift or change is undertaken. For this reduces it at once to mere | perception—a way of looking in which certainty is lost and doubt |
| Tx:20.18 | to you. Nor is there any difference between yourself and it in your | perception, which made them both. |
| Tx:20.21 | it and whispered, “What are you?” And He Who watches over all | perception answered. Take not the judgment of the world as answer to |
| Tx:21.1 | Projection makes | perception. The world you see is what you gave it, nothing more than |
| Tx:21.1 | to change the world, but will to change your mind about the world. | Perception is a result, not a cause. And that is why order of |
| Tx:21.24 | to make it fit the goal of madness. The goal of sin induces the | perception of a fearful world to justify its purpose. What you desire |
| Tx:21.33 | but strong in faith in his illusions about himself. For faith, | perception, and belief you made as means for losing certainty and |
| Tx:21.34 | He sees their value as a means for what He wills for you. You made | perception that you might choose among your brothers and seek for sin |
| Tx:21.34 | among your brothers and seek for sin with them. The Holy Spirit sees | perception as a means to teach you that the vision of a holy |
| Tx:21.40 | you. The faith and the belief you gave it belongs beyond. You gave | perception and belief and faith from mind to body. Let them now be |
| Tx:21.49 | | Perception selects and makes the world you see. It literally picks it |
| Tx:21.49 | screams and senseless ravings to those who want to hear it. | Perception is a choice and not a fact. But on this choice depends |
| Tx:21.49 | choose to see, depends entirely your whole belief in what you are. | Perception is a witness but to this and never to reality. Yet it |
| Tx:21.56 | Faith and | perception and belief can be misplaced and serve the great deceiver's |
| Tx:21.56 | to fit its end. Faith and belief are strong in madness, guiding | perception toward what the mind has valued. But reason enters not at |
| Tx:21.56 | the mind has valued. But reason enters not at all in this. For the | perception would fall away at once if reason were applied. There is |
| Tx:21.58 | Faith and belief, upheld by reason, cannot fail to lead to changed | perception. And in this change is room made way for vision. Vision |
| Tx:22.1 | see it in the same place and time. Sin is a strictly individual | perception, seen in the other yet believed by each to be within |
| Tx:22.14 | Here is the first direct | perception that you have made. You made it through awareness older |
| Tx:22.14 | that you have made. You made it through awareness older than | perception and yet reborn in just an instant. For what is time to |
| Tx:22.32 | Everything which the body's eyes can see is a mistake, an error in | perception, a distorted fragment of the whole, without the meaning |
| Tx:22.33 | to look on error and not see past it. Theirs is indeed a strange | perception, for they can see only illusions, unable to look beyond |
| Tx:22.34 | unable to go beyond the form to meaning. Nothing so blinding as | perception of form. For sight of form means understanding has been |
| Tx:22.35 | were. What cannot see beyond what is not there must be distorted | perception and must perceive illusions as the truth. Could it then |
| Tx:22.36 | can see. Let your awareness of your brother not be blocked by your | perception of his sins and of his body. What is there in him that you |
| Tx:24.69 | them as if they were. It is essential it be kept in mind that all | perception still is upside down until its purpose has been |
| Tx:24.69 | still is upside down until its purpose has been understood. | Perception does not seem to be a means. And it is this that makes |
| Tx:24.69 | the whole extent to which it must depend on what you see it for. | Perception seems to teach you what you see. Yet it but witnesses to |
| Tx:24.72 | man perceives an alien will and wishes it were so. And thus does his | perception serve his wish by giving it appearances of truth. Yet can |
| Tx:24.72 | perception serve his wish by giving it appearances of truth. Yet can | perception serve another goal. It is not bound to specialness but by |
| Tx:24.72 | choice. And it is given you to make a different choice and use | perception for a different purpose. And what you see will serve that |
| Tx:25.5 | the Christ in you except you look on holiness and see Him there? | Perception tells you, you are manifest in what you see. Behold the |
| Tx:25.6 | | Perception is a choice of what you want yourself to be—the world |
| Tx:25.6 | witness unto anything the purpose in your mind upholdeth not. | Perception is a part of what it is your purpose to behold, for means |
| Tx:25.23 | is there, and you believe it there because you want it there. | Perception has no other law than this. The rest but stems from this, |
| Tx:25.24 | God's laws do not obtain directly to a world | perception rules, for such a world could not have been created by the |
| Tx:25.24 | for such a world could not have been created by the Mind to which | perception has no meaning. Yet are His laws reflected everywhere. Not |
| Tx:25.25 | | Perception rests on choosing; knowledge does not. Knowledge has but |
| Tx:25.25 | illusions which it would make real. Not one but it upholds in its | perception; not one but can be fully justified. |
| Tx:25.26 | Maker Who can reconcile its goal with His Creator's purpose. In His | perception of the world, nothing is seen but justifies forgiveness |
| Tx:25.30 | And therefore it need not be there in yours. Sin is the fixed belief | perception cannot change. What has been damned is damned and damned |
| Tx:25.30 | forever, being forever unforgivable. If then it is forgiven, sin's | perception must have been wrong. And thus is change made possible. |
| Tx:25.46 | Such is the Holy Spirit's kind | perception of specialness—His use of what you made, to heal instead |
| Tx:25.54 | world you see to something else—a basis not insane on which a sane | perception can be based, another world perceived. And one in which |
| Tx:25.80 | must be corrected because it is unfair. And every error is a | perception in which one at least is seen unfairly. Thus is justice |
| Tx:25.81 | makes punishment impossible and justice sure. The Holy Spirit's | perception leaves no ground for an attack. Only a loss could |
| Tx:26.3 | part, remaining incomplete to keep its own identity intact. In this | perception of yourself, the body's loss would be a sacrifice indeed. |
| Tx:26.11 | out so no one loses, is the problem gone, because it was an error in | perception which now has been corrected. One mistake is not more |
| Tx:26.20 | universe made true. This is because knowledge makes no attack upon | perception. They are brought together, and only one continues past |
| Tx:26.21 | It is the judgment of the truth upon illusion, of knowledge on | perception—it has no meaning and does not exist. This is not your |
| Tx:26.22 | Salvation stops just short of Heaven, for only | perception needs salvation. Heaven was never lost and so cannot be |
| Tx:26.23 | world is the area of choice made real, not in the outcome but in the | perception of alternatives for choice. That there is choice is an |
| Tx:26.43 | long ago. Look gently on each other and behold the world in which | perception of your hate has been transformed into a world of love. |
| Tx:26.48 | built on sin. The Son of God perceives what he would see, because | perception is a wish fulfilled. Perception changes, made to take |
| Tx:26.48 | what he would see, because perception is a wish fulfilled. | Perception changes, made to take the place of changeless knowledge. |
| Tx:26.54 | little space to him. This separating off is symbolized in your | perception by a body which is clearly separate and a thing apart. Yet |
| Tx:26.69 | and a little watchful of interests perceived as separate. From this | perception you cannot conceive of gaining what forgiveness offers |
| Tx:26.85 | Their Presence. They are known with clarity or not at all. Confused | perception will block knowledge. It is not a question of the size of |
| Tx:27.25 | Consider how this self | perception must extend, and do not overlook the fact that every |
| Tx:27.26 | outside yourself on one who cannot be a part of you while this | perception lasts. What is condemned can never be returned to its |
| Tx:28.2 | if you did not desire its effects? Remembering is as selective as | perception, being its past tense. It is perception of the past as if |
| Tx:28.2 | is as selective as perception, being its past tense. It is | perception of the past as if it were occurring now and still were |
| Tx:28.2 | if it were occurring now and still were there to see. Memory, like | perception, is a skill made up by you to take the place of what God |
| Tx:28.7 | a cause so ancient that it far exceeds the span of memory which your | perception sees. |
| Tx:30.84 | have. Can this be meaning? Can confusion be what meaning means? | Perception cannot be in constant flux and make allowance for |
| Tx:30.85 | A common purpose is the only means whereby | perception can be stabilized and one interpretation given to the |
| Tx:30.86 | from this idea. And it is this idea of different goals which makes | perception shift and meaning change. In one united goal does this |
| Tx:31.57 | the self embraces all you look upon, and nothing is outside of this | perception. If you can be hurt by anything, you see a picture of your |
| Tx:31.58 | Each one will show the changes in your own relationships as your | perception of yourself is changed. There will be some confusion every |
| Tx:31.64 | and the good and must be passed that both may disappear, so that | perception finds no hiding place. How is this done? It is not done at |
| Tx:31.68 | kinds of change you could not recognize. Concepts are needed while | perception lasts, and changing concepts is salvation's task. For it |
| W1:I.3 | The purpose of these exercises is to train the mind to a different | perception of everything in the world. The workbook is divided into |
| W1:15.3 | at last. They will not persist, because they merely symbolize true | perception, and they are not related to knowledge. These exercises |
| W1:16.2 | concept than that of “idle thoughts.” What gives rise to the | perception of a whole world can hardly be called idle. Every thought |
| W1:17.1 | but you must learn that it is the way you think. If it were not so, | perception would have no cause and would itself be the cause of |
| W1:18.2 | the exercises for today will emphasize this aspect of your | perception. The three or four practice periods which are recommended |
| W1:21.6 | person, believing that the anger is limited to this aspect. If your | perception of the person is suffering from this form of distortion, |
| W1:23.1 | you see. It is with your thoughts, then, that we must work if your | perception of the world is to be changed. |
| W1:24.1 | and no way of judging the result. What you do is determined by your | perception of the situation, and that perception is wrong. It is |
| W1:24.1 | you do is determined by your perception of the situation, and that | perception is wrong. It is inevitable, then, that you will not serve |
| W1:26.3 | is to weaken you in your own eyes. Thus they have attacked your | perception of yourself. And because you believe in them, you can no |
| W1:33.1 | Today's idea is an attempt to recognize that you can shift your | perception of the world in both its outer and inner aspects. A full |
| W1:34.1 | then extend outward. It is from your peace of mind that a peaceful | perception of the world arises. |
| W1:35.5 | emphasize what you consider to be the more negative aspects of your | perception of yourself. Toward the latter part of the exercise |
| W1:43.1 | | Perception is not an attribute of God. His is the realm of knowledge. |
| W1:43.1 | Yet He has created the Holy Spirit as the Mediator between | perception and knowledge. Without this link with God, perception |
| W1:43.1 | between perception and knowledge. Without this link with God, | perception would have replaced knowledge forever in your minds. With |
| W1:43.1 | replaced knowledge forever in your minds. With this link with God, | perception will become so changed and purified that it will lead to |
| W1:43.2 | In God you cannot see. | Perception has no function in God and does not exist. Yet in |
| W1:43.2 | not exist. Yet in salvation, which is the undoing of what never was, | perception has a mighty purpose. Made by the Son of God for an unholy |
| W1:43.2 | the means for the restoration of his holiness to his awareness. | Perception has no meaning. Yet does the Holy Spirit give it a meaning |
| W1:43.2 | does the Holy Spirit give it a meaning very close to God's. Healed | perception becomes the means by which the Son of God forgives his |
| W1:55.3 | give rise to this picture. My loving thoughts will save me from this | perception of the world and give me the peace God intended me to have. |
| W1:58.2 | My holiness envelops everything I see. From my holiness does the | perception of the real world come. Having forgiven, I no longer see |
| W1:58.3 | [37] My holiness blesses the world. The | perception of my holiness does not bless me alone. Everyone and |
| W1:64.2 | learn to forgive yourself what you think of as your sins. In this | perception, the physical appearance of temptation becomes the |
| W1:66.13 | Today's idea is another giant stride in the | perception of the same as the same and the different as different. On |
| W1:68.6 | of some sort. This has left you alone in all the universe in your | perception of yourself. |
| W1:72.9 | on salvation. We will try to welcome it instead. Your upside-down | perception has been ruinous to your peace of mind. You have seen |
| W1:79.4 | a vast number of problems, each requiring a different answer. This | perception places you in a position in which your problem solving |
| W1:83.4 | My | perception of this does not change my function. This does not give |
| W1:86.4 | God's plan for salvation will save me from my | perception of this. This is no exception in God's plan for my |
| W1:87.2 | on what it shows me. This day I will experience the peace of true | perception. |
| W1:88.7 | My | perception of this shows me I believe in laws which do not exist. I |
| W1:91.1 | repeating. It is a central idea in your new thought system and the | perception which it produces. The miracle is always there. Its |
| W1:108.3 | themselves. This is the light which heals because it brings single | perception, based upon one frame of reference from which one meaning |
| W1:121.12 | Look at this changed | perception for a while, and turn your mind to one you call a friend. |
| W1:126.2 | your own. You further think that they can sin without affecting your | perception of yourself, while you can judge their sin and yet remain |
| W1:130.1 | | Perception is consistent. What you see reflects your thinking. And |
| W1:130.2 | its weapon is—that which you fear to see you cannot see. Love and | perception thus go hand in hand, but fear obscures in darkness what |
| W1:130.10 | gratitude. Nor will you fail to see His thanks expressed in tangible | perception and in truth. You will not doubt what you will look upon. |
| W1:130.10 | truth. You will not doubt what you will look upon. For though it is | perception, it is not the kind of seeing that your eyes alone have |
| W1:130.11 | the real, the false or true is what you see, and only what you see. | Perception is consistent with your choice, and hell or Heaven comes |
| W1:138.2 | It is this strange | perception of the truth that makes the choice of Heaven seem to be |
| W1:157.8 | the Holy One, the Giver of the happy dreams of life, Translator of | perception into truth, the holy Guide to Heaven given you has dreamed |
| W1:166.8 | then proclaim your poverty in exile? He would make you laugh at this | perception of yourself. Where is self-pity then? And what becomes of |
| W1:181.2 | | Perception has a focus. It is this which gives consistency to what |
| W1:181.4 | These concerns are but defenses against present change of focus in | perception. Nothing more. |
| W1:181.9 | all we want to see, when this is all we seek for in the name of true | perception, are the eyes of Christ inevitably ours. And the love He |
| W1:184.2 | off all things from one another is the means by which the world's | perception is achieved. You see something where nothing is and see as |
| W1:184.3 | as separate awarenesses? You gave these names to them, establishing | perception as you wished to have perception be. The nameless things |
| W1:184.3 | these names to them, establishing perception as you wished to have | perception be. The nameless things were given names and thus reality |
| W1:184.5 | vision still remain a natural direction for the mind to channel its | perception. It is hard to teach the mind a thousand alien names and |
| W1:184.7 | starting point from which another kind of learning can begin, a new | perception can be gained, and all the arbitrary names the world |
| W1:187.1 | you would give. It is the second phase on which the world and true | perception differ. Having had and given, then the world asserts that |
| W1:188.2 | that is not but the shadow of the seen through inward vision. There | perception starts, and there it ends. It has no source but this. |
| W1:188.5 | universally. For what your inward vision looks upon is your | perception of the universe. |
| W1:191.5 | to Him Who pointed out the way to happiness that changed his whole | perception of the world. |
| W1:193.2 | erring sight and give him vision that will lead him back to where | perception ceases. God does not perceive at all. Yet it is He Who |
| W1:193.2 | does not perceive at all. Yet it is He Who gives the means by which | perception is made true and beautiful enough to let the light of |
| W1:193.11 | to perceive the lesson he should learn? Does pain seem real in the | perception? If it does, be sure the lesson is not learned. And there |
| W1:194.7 | certainty of care the world can never threaten. He is sure that his | perception may be faulty but will never lack correction. He is free |
| W1:194.8 | to gain thereby and every living creature not respond with healed | perception? Who entrusts himself to God has also placed the world |
| W1:198.2 | a prisoner. Forgive and you are freed. Such is the law that rules | perception. It is not a law that knowledge understands, for freedom |
| W1:200.8 | within the world perceived as different and leading from this fresh | perception to the gate of Heaven and the way beyond. Peace is the |
| W2:WS.4 | come to live within their branches. Earth is being born again in new | perception. Night has gone, and we have come together in the light. |
| W2:WIW.1 | The world is false | perception. It is born of error, and it has not left its source. It |
| W2:WIW.2 | could enter not and where His Son could be apart from Him. Here was | perception born, for knowledge could not cause such insane thoughts. |
| W2:WIW.4 | truth, it can be redirected. Sounds become the call of God. And all | perception can be given a new purpose by the One Whom God appointed |
| W2:WIW.5 | Let us not rest content until the world has joined our changed | perception. Let us not be satisfied until forgiveness has been made |
| W2:243.1 | grasp. I will not think I understand the whole from bits of my | perception, which are all that I can see. Today I recognize that this |
| W2:269.1 | me my mistakes and look beyond them. It is given me to find a new | perception through the Guide You gave to me and through His lessons |
| W2:269.1 | through the Guide You gave to me and through His lessons to surpass | perception and return to truth. I ask for the illusion which |
| W2:WIC.5 | As we behold His glory will we know we have no need of learning or | perception or of time, or anything except the holy Self, the Christ |
| W2:271.1 | the world and God's creation meet, and as they come together, all | perception disappears. His kindly sight redeems the world from death. |
| W2:WIHS.1 | and the truth. As He must bridge the gap between reality and dreams, | perception leads to knowledge through the grace that God has given |
| W2:WIRW.1 | The real world is a symbol like the rest of what | perception offers. Yet it stands for what is opposite to what you |
| W2:WIRW.4 | he is redeemed. The real world signifies the end of time, for its | perception makes time purposeless. |
| W2:WIRW.5 | for God to take His final step, and time has disappeared, taking | perception with it as it goes and leaving but the Truth to be Itself. |
| W2:300.1 | or even grasped. Yet this is also the idea that lets no false | perception keep us in its hold nor represent more than a passing |
| W2:304.1 | holy sights Christ looks upon unless it is His vision that I use. | Perception is a mirror, not a fact. And what I look on is my state of |
| W2:308.1 | aim. If I elect to reach past time to timelessness, I must change my | perception of what time is for. Time's purpose cannot be to keep the |
| W2:WILJ.1 | what is true has never changed. And this the judgment is in which | perception ends. At first you see a world which has accepted this as |
| W2:WILJ.1 | true, projected from a now corrected mind. And with this holy sight, | perception gives a silent blessing and then disappears, its goal |
| W2:312.1 | | Perception follows judgment. Having judged, you therefore see what |
| W2:313.1 | for He sees no sin in anything He looks upon. Now let His true | perception come to me that I may waken from the dream of guilt and |
| W2:314.1 | From new | perception of the world there comes a future very different from the |
| W2:334.1 | gone, even while they are woven out of thoughts that rest on false | perception. Let me not accept such meager gifts again today. God's |
| W2:335.1 | is a choice. I never see my brother as he is, for that is far beyond | perception. What I see in him is merely what I wish to see because it |
| W2:336.1 | means appointed for perception's ending. Knowledge is restored after | perception first is changed and then gives way entirely to what |
| W2:WIM.1 | it sees is false. It undoes error but does not attempt to go beyond | perception nor exceed the function of forgiveness. Thus it stays |
| W2:WIM.2 | because it fails entirely to understand its ways. A miracle inverts | perception which was upside-down before, and thus it ends the strange |
| W2:WIM.2 | and thus it ends the strange distortions that were manifest. Now is | perception open to the truth. Now is forgiveness seen as justified. |
| W2:WIM.3 | of Christ deliver them to all they look upon in mercy and in love. | Perception stands corrected in His sight, and what was meant to curse |
| W2:346.1 | Father, I wake today with miracles correcting my | perception of all things. And so begins the day I share with You as I |
| W2:351.1 | not a Son of God, alone and friendless in a fearful world. Yet this | perception is a choice I make and can relinquish. I can also see my |
| M:4.3 | foundation on which their ability to fulfill their function rests. | Perception is the result of learning. In fact, perception is |
| M:4.3 | their function rests. Perception is the result of learning. In fact, | perception is learning, because cause and effect are never separated. |
| M:8.1 | The belief in order of difficulties is the basis for the world's | perception. It rests on differences; on uneven background and |
| M:8.3 | through differences. Yet it is not the messages they bring on which | perception rests. Only the mind evaluates their messages, so only the |
| M:8.4 | sorting out and categorizing activities of the mind that errors in | perception enter. And it is here correction must be made. The mind |
| M:8.5 | the devils he sees carrying affect their credibility in his | perception? His Mind has categorized them as real, and so they are |
| M:10.3 | way. And one would have to be certain there is no distortion in his | perception, so that his judgment would be wholly fair to everyone on |
| M:10.4 | And He is wholly fair to everyone, for there is no distortion in His | perception. |
| M:12.1 | limitless, His Thoughts are joined with God's forever and ever. His | perception of Himself is based upon God's Judgment, not His own. Thus |
| M:17.3 | and pupil who have shared in one intent. Attack can enter only if | perception of separate goals has entered. And this must indeed have |
| M:19.3 | Here is the lens which, held before the body's eyes, distorts | perception and brings witness of the distorted world back to the mind |
| M:19.4 | have projected your injustice, attributing to God the lens of warped | perception through which you look. Now it belongs to Him and not to |
| M:19.5 | God's justice, and do not confuse His mercy with your own insanity. | Perception can make whatever picture the mind desires to see. |
| M:19.5 | all attack and condemnation becomes meaningless and indefensible. | Perception rests, the mind is still, and light returns again. Vision |
| M:21.3 | is impossible that the prayer of the heart remain unanswered in the | perception of the one who asks. If he asks for the impossible, if he |
| M:22.1 | possible in this world, because it is the source of a wholly unified | perception. Partial Atonement is a meaningless idea, just as special |
| M:22.4 | applied to all specific forms of sickness, both in the individual's | perception of himself and of all others as well. Nor is it at this |
| M:22.4 | shining in front of him, correcting all mistakes and healing all | perception. Healing is the result of the recognition by God's teacher |
| M:22.5 | only the unreal. Mistakes do not correct mistakes, and distorted | perception does not heal. Step back now, teacher of God. You have |
| M:27.2 | In this | perception of the universe as God created it, it would not be |
| M:27.5 | not be loving. There is no point at which the contrast between the | perception of the real world and that of the world of illusions |
A Course of Love (84) |
| C:P.25 | While the Holy Spirit was properly called upon to change your | perception and show you the false from the true, your recognition of |
| C:1.12 | for what is like yourself is to yearn for your Creator and, when | perception is healed, to create like your Creator. This yearning |
| C:2.21 | success. All you have learned is still with you regardless of your | perception of the outcome of your learning. Your perception of an |
| C:2.21 | regardless of your perception of the outcome of your learning. Your | perception of an outcome within your control is all that needs to |
| C:4.11 | love can fail, be lost, withdrawn, or turned to hate. Your false | perception of your Father is what has caused all other perceptions to |
| C:4.18 | or the way your days will end. Love is all that is set apart in your | perception from what you do here. You think this setting apart gives |
| C:4.24 | Thus has your | perception of love prepared you for what love is. For within you is |
| C:6.7 | to help you learn to perceive correctly, and from there to go beyond | perception to the truth. |
| C:7.18 | heart. Your heart already sees in a manner much more whole than the | perception of your split mind. Even your language and images reflect |
| C:8.1 | what we will now work with, separating as we do the truth from your | perception of it. |
| C:8.12 | fight it to protect your own secrets from revelation. This faulty | perception of union would keep you from the goal you seek, the goal |
| C:9.12 | As stated before, what is most useful to us now is your | perception of your heart. Your illusions concerning it, when undone, |
| C:9.13 | We thus return to your | perception of your emotions and all that causes you to feel. In your |
| C:9.18 | learn to see relationship differently. As with all your problems in | perception, fear is what blocks the vision of your heart, the light |
| C:9.35 | not the sins you hold against yourself, but merely your errors in | perception. Correction, or atonement, returns you to your natural |
| C:11.4 | you have failed to learn what love is. Neither can happen. And your | perception that either can will shut out all ideas of union. |
| C:11.10 | you to the life of desperation that you live. But your strongest | perception of your free will is of its power. No matter what God |
| C:11.13 | of your free will is why we must separate willingness from your | perception of free will. Your free will is the last bastion of your |
| C:12.9 | Self to you. You have one brother who wears but many faces in your | perception of who he is, and while you know him not you cannot know |
| C:15.8 | faith, and where you set your faith is as much a determiner of your | perception as is your concept of separation. All change seems to |
| C:16.16 | as the parent of a defiant child becomes the enemy in the child's | perception. |
| C:16.22 | power that is their own instead of looking for it elsewhere. Your | perception but looks at power backward and wonders why God has |
| C:17.4 | would change the nature of the universe itself. It will change your | perception of it. This is both what you desire and what you fear just |
| C:18.1 | the problem. It is but the story of perception's birth. And your | perception of the fall makes of the fall a curse. This interpretation |
| C:18.7 | This is the error birthed by | perception, before which there was no possibility of |
| C:18.7 | hope of fulfilling the function it was created to fulfill. But when | perception changes and a thing is seen as what it is, then it cannot |
| C:18.10 | perfect sense, you find it quite unbelievable on the basis of your | perception of yourself and the limited range of power you believe |
| C:18.12 | | Perception of levels is a function of time, and thus it seems that |
| C:19.23 | aim of which you are currently capable is that of changing your | perception. Although our ultimate goal is to move beyond perception |
| C:19.23 | your perception. Although our ultimate goal is to move beyond | perception to knowledge, a first step in doing this is changing your |
| C:19.23 | to knowledge, a first step in doing this is changing your means of | perception to that of right-mindedness. Your willingness to accept me |
| C:19.23 | for the realization to come to you that your mind, and your | perception, can be changed. This is necessary before you can look |
| C:19.24 | Spirit exists in your right mind, and is the bridge to exchanging | perception for knowledge. Knowledge is light, and the only light in |
| C:20.47 | separating yourself from the whole. These concerns are a matter of | perception, and are things your mind has been trained to see as being |
| C:21.7 | conflict has at its root the problem of language as determined by | perception. This is a problem of meaning. Mind and heart interpret |
| C:21.8 | cause of the conflict that arises between mind and heart is the | perception of internal and external differences in meaning. In |
| C:23.16 | Freeing your | perception from your nearly immutable belief in form will allow for |
| C:23.18 | exercises the combined capabilities of mind and heart. It is akin to | perception, and can lead the way in changing how you perceive of |
| C:27.14 | “should” be happening rather than what is happening. It looks past | perception of “others” to relationship and wholeness. To live in |
| C:29.13 | how busy your schedule, it is only a schedule in terms of your | perception of it. Your schedule is just another way of saying your |
| C:30.11 | This belief in gain and loss is a cornerstone of your system of | perception viewed from a stance of “if this, then that.” It rules the |
| C:30.14 | the laws of man have not usurped the laws of God. It is only in your | perception that the laws of man take precedence over the laws of God. |
| C:30.14 | that the laws of man take precedence over the laws of God. Since | perception arises from the mind, we must now discuss the mind. |
| C:31.11 | The purpose of the mind is extension. Thus, the upside-down | perception that causes you to protect your private thoughts and see |
| C:31.11 | This is the only true source of conflict. And, yet again, your | perception of your thoughts as yourself is the closest answer to the |
| T1:6.7 | Memory is valuable to us now because it relies not on | perception. If perception were all that were available to you, each |
| T1:6.7 | Memory is valuable to us now because it relies not on perception. If | perception were all that were available to you, each experience would |
| T1:6.9 | oneness is accomplished is that divine memories arise to replace | perception. This is miracle-mindedness. The accomplishment of this |
| T2:9.7 | think. That some seem to have more needs than others is a fallacy of | perception. Not one has more needs than another. |
| T2:9.15 | bypass the ego-mind? They heretofore have not, only because of your | perception of them as signals of what you are lacking. Once this |
| T2:9.15 | perception of them as signals of what you are lacking. Once this | perception has shifted, your ego-mind will cease to be fed by these |
| T2:11.4 | is your form will remain with you until your death. But while your | perception of your body as your identity and your home has given way |
| T3:1.8 | of illusion as the truth of who you are is what has led to your | perception of the world of suffering and strife that you have seen. |
| T3:11.14 | used here and why we now refrain from use of the word perceive. | Perception is gone as soon as you truly see. |
| T3:17.2 | creation includes the naming of creatures. It was the beginning of | perception and of the idea that what was observable was “other than” |
| T4:4.14 | the return of true vision. True vision sees life-everlasting where | perception but saw finite life and mortal bodies. Once vision and |
| T4:6.7 | While consciousness of what is leaves not the room for error that | perception leaves, it leaves open room for creation. In each moment, |
| D:4.4 | is an excellent example of a system you created with your faulty | perception. As with all systems, it reflects an inward state and |
| D:4.15 | was upon the foundation of this and other thought systems that your | perception developed. Through contrast, you identified and classified |
| D:6.2 | the true, fear to love—in order to point out the insanity of your | perception and the perfect sanity of the truth. For some of you the |
| D:6.2 | ideas—ideas that many of you attached to form rather than to your | perception of form—must be rejected. |
| D:6.6 | have made are only distinct from what was originally created in your | perception of what they are or what you have determined their use to |
| D:6.7 | It is your | perception of the forms around you as non-living forms that cause |
| D:7.21 | to the stimulus of matter upon matter, and of the creature's | perception of its own experience in time. This time-bound evolution |
| D:Day4.15 | you with the “given” world as opposed to the world of your | perception, what we might call a world-view attained through learning. |
| D:Day4.19 | be as I am. I asked them to live—not in the world of their former | perception, in a world-view that was taught to them—but to live in |
| D:Day9.12 | It arose from comparison. It arose from seeking. It arose from your | perception of lack. |
| D:Day12.7 | that is perceived rather than known. Christ-consciousness replaces | perception with knowing, form with space. |
| D:Day12.8 | not an obstacle. The open space of the perceiver who sees not with | perception only, and holds not his or her boundaries solid, is joined |
| D:Day12.9 | of being deflected for their boundaries have not been made solid by | perception. A seeming obstacle of non-human form is easily enfolded |
| D:Day16.15 | your awareness. This created the separate and the unloved in your | perception, and your perception created an unreal reality of the |
| D:Day16.15 | created the separate and the unloved in your perception, and your | perception created an unreal reality of the separate and unloved, |
| D:Day36.15 | To be a being of feeling, thought, creativity and knowing or | perception is to be one in being with God. Accept this, for this is |
| D:Day37.4 | This could not help but be your | perception since you came into being in a known world, where you were |
| D:Day37.14 | creative, or you may not. You may realize the extent to which your | perception of the world shapes your life, or you may not. |
| D:Day37.17 | | Perception and knowing have been used together here in describing the |
| A.2 | to your true state of union. Learning is needed only until | perception is cured. The perception of your separated state was the |
| A.2 | of union. Learning is needed only until perception is cured. The | perception of your separated state was the illusion for which a cure |
| A.3 | | Perception is the result of learning. Perception is learning. |
| A.3 | Perception is the result of learning. | Perception is learning. |
| A.4 | Since the mind is the realm of | perception we have taken a step away from the realm of perception by |
| A.4 | the realm of perception we have taken a step away from the realm of | perception by appealing to the heart and the heart's ability to learn |
| A.5 | through the application of thought and effort that creates the | perception of this Course's difficulty. Thus it is said to you to |
| A.19 | stood between you and your own inner knowing, caught in a dream of | perception. |
perception's |
A Course in Miracles – Original Edition (7) |
| Tx:25.23 | but stems from this, to hold it up and offer it support. This is | perception's form adapted to this world of God's more basic law that |
| Tx:25.33 | | Perception's basic law could thus be said, “You will rejoice at what |
| Tx:26.49 | | Perception's laws are opposite to truth, and what is true of |
| Tx:26.50 | for only there can its effects be utterly undone and without cause. | Perception's laws must be reversed, because they are reversals of |
| Tx:31.54 | was given it by you. It also shows some glimmering of sight into | perception's law that what you see reflects the state of [the] |
| W2:WIHS.1 | And where they were perceived before, forgiveness has made possible | perception's tranquil end. |
| W2:336.1 | Forgiveness is the means appointed for | perception's ending. Knowledge is restored after perception first is |
A Course of Love (1) |
| C:18.1 | event, a story that describes the problem. It is but the story of | perception's birth. And your perception of the fall makes of the fall |
perception-correction |
A Course in Miracles – Original Edition (1) |
| Tx:1.95 | no distinction among degrees of misperception. It is a device for | perception-correction, effective quite apart from either the degree |
A Course of Love (0) |
perception-related |
A Course in Miracles – Original Edition (1) |
| Tx:3.54 | himself correctly. He has no image. The word “image” is always | perception-related and not a product of [knowing]. Images are |
A Course of Love (0) |
perceptions |
A Course in Miracles – Original Edition (36) |
| Tx:1.44 | really intercessions. They intercede for man's holiness and make his | perceptions holy. By placing him beyond the physical laws, they raise |
| Tx:1.54 | of intra- and interpersonal boundaries. As a result, the doer's | perceptions are aligned with truth as God created it. |
| Tx:1.75 | miracle-readiness. Readiness means that you should always keep your | perceptions straight, so that you will always be ready, willing, |
| Tx:1.98 | is willing to submit his beliefs to this test, to that extent are | perceptions corrected. |
| Tx:2.71 | The way in which both of these | perceptions are stated clearly implies their dependence on time, |
| Tx:3.30 | we have dealt so little with cognition is because you must get your | perceptions straightened out before you can know anything. To know |
| Tx:3.30 | subject to fear or love. Misperceptions produce fear, and true | perceptions produce love. Neither produces certainty, because all |
| Tx:3.32 | them. The miracle, or the “right answer,” corrects them. Since | perceptions change, their dependence on time is obvious. They are |
| Tx:3.58 | What happens to | perceptions if there are no judgments and there is nothing but |
| Tx:4.34 | what man then makes is no longer creative. Myths are entirely | perceptions and are so ambiguous in form and so characteristically |
| Tx:5.12 | He also blessed them with a way of thinking that could raise their | perceptions until they became so lofty that they could reach almost |
| Tx:5.36 | is in direct opposition to the ego's notions, because true and false | perceptions are themselves opposed. The Holy Spirit has the task of |
| Tx:6.33 | basic laws of mind. You perceive from your mind and extend your | perceptions outward. Although perception of any kind is unnecessary, |
| Tx:6.36 | in which you must perceive God's creations, bringing all of your | perceptions into the one parallel line which the Holy Spirit sees. |
| Tx:8.3 | expect it to say, “I am not real.” Hallucinations are inaccurate | perceptions of reality. Yet you are not asked to dispel them alone. |
| Tx:9.40 | and wholly mistrustful of everything it perceives, because its own | perceptions are so shifting. The ego is therefore capable of |
| Tx:10.55 | succeed in overlooking it and is left with a series of fragmented | perceptions which it unifies on behalf of itself. This, then, |
| Tx:10.59 | see, but it is equally impossible to see what you do not believe. | Perceptions are built up on the basis of experience, and experience |
| Tx:10.59 | experience leads to beliefs. It is not until beliefs are fixed that | perceptions stabilize. In effect, then, what you believe, you do |
| Tx:10.61 | experiences lead to different beliefs, [and with them, different | perceptions. For perceptions are learned with beliefs,] and |
| Tx:10.61 | to different beliefs, [and with them, different perceptions. For | perceptions are learned with beliefs,] and experience teaches. I am |
| Tx:10.61 | is easy, for to perceive with Him involves no strain at all. His | perceptions are your natural awareness, and it is only distortions |
| Tx:10.70 | in this world are the world's only reality. They are still | perceptions because he still believes that he is separate. Yet they |
| Tx:10.71 | The ego sees some good but never only good. That is why its | perceptions are so variable. It does not reject goodness entirely, |
| Tx:10.71 | not real to the real, thus confusing illusion and reality. For | perceptions cannot be partly true. If you believe in truth and |
| Tx:10.76 | this but do not accept it, for understanding is your inheritance. | Perceptions are learned, and you are not without a Teacher. Yet your |
| Tx:11.17 | Remember what we said about the frightening | perceptions of little children which terrify them because they do not |
| Tx:11.17 | an uncertain child, for he recognizes that he does not know what his | perceptions mean. Yet you believe that you do know. Little |
| Tx:11.35 | Christ has placed the Atonement on the altar for you. Bring your | perceptions of the world to this altar, for it is the altar to truth. |
| Tx:12.41 | insanity, believing you can make a private world and rule your own | perceptions. Yet for this, light must be excluded. Dreams disappear |
| Tx:12.67 | of nightmares for the happy dreams of love. In these lie your true | perceptions, for the Holy Spirit corrects the world of dreams, where |
| Tx:18.5 | of Heaven, to shatter knowledge into meaningless bits of disunited | perceptions, and to force you to further substitutions. |
| Tx:29.29 | but what they mean has changed because they cover something else. | Perceptions are determined by their purpose in that they seem to be |
| W1:23.3 | world, and everything in it is a symbol of vengeance. Each of your | perceptions of “external reality” is a pictorial representation of |
| W1:33.2 | are essential. Alternate between surveying your outer and inner | perceptions, but without an abrupt sense of shifting. Merely glance |
| W1:195.9 | Gratitude becomes the single thought we substitute for these insane | perceptions. God has cared for us and calls us Son. Can there be more |
A Course of Love (8) |
| C:4.11 | Your expectations and false | perceptions of your brothers and sisters are what have caused you to |
| C:4.11 | Your false perception of your Father is what has caused all other | perceptions to be false, including the one you hold of your own Self. |
| C:8.10 | Even those of you whose | perceptions remain quite faulty know that there is a difference |
| C:18.16 | as one mind. To say this to you before we loosened some of your | perceptions about the supremacy of the mind, however, would have been |
| D:Day4.52 | like bargaining with God. These things are only reactions to faulty | perceptions, only the steps toward acceptance until they are accepted. |
| A.8 | in a new way. You are beginning to know yourself without the | perceptions and the judgments of the mind. You are beginning to know |
| A.17 | cannot be helped, fixed, or shown the inaccuracies of their | perceptions. Their perceptions will remain true for them because |
| A.17 | helped, fixed, or shown the inaccuracies of their perceptions. Their | perceptions will remain true for them because their minds have told |
perceptual |
A Course in Miracles – Original Edition (9) |
| Tx:1.61 | 42. Wholeness is the | perceptual content of miracles. It thus corrects or atones for the |
| Tx:1.94 | The more truly creative devote their efforts to correcting | perceptual distortions. The neurotic devotes his to compromise. The |
| Tx:1.104 | of miracle impulses with physical impulses is a major source of | perceptual distortion because it induces, rather than straightens |
| Tx:2.48 | As this recognition becomes more firmly established, it becomes a | perceptual turning-point. This ultimately reawakens the Spiritual |
| Tx:6.45 | ego does not regard itself as part of you. Herein lies its primary | perceptual error, the foundation of its whole thought system. |
| Tx:6.80 | Himself created you as a creator. The second step, then, is still | perceptual, although it is a giant step toward the unified perception |
| Tx:9.70 | but was rejected. The ability to accept truth in this world is the | perceptual counterpart of creating in the Kingdom. God will do His |
| Tx:18.17 | Dreams are | perceptual temper tantrums in which you literally scream, “I want it |
| W1:12.1 | this idea lies in the fact that it contains a correction for a major | perceptual distortion. You think that what upsets you is a |
A Course of Love (0) |
perfect |
A Course in Miracles – Original Edition (375) |
| Tx:1.44 | him into the sphere of celestial order. In this order, man is | perfect. |
| Tx:1.47 | the [Soul] to its fullness. By atoning for lack, they establish | perfect protection. The strength of the Soul leaves no room for |
| Tx:1.68 | changed. The Soul is therefore unalterable because it is already | perfect, but the mind can elect the level it chooses to serve. The |
| Tx:1.77 | is the case only when a Soul stands before its Creator. Souls are | perfect creations and experience awe only in the Presence of the |
| Tx:1.83 | thousands of years. It does this by the underlying recognition of | perfect equality and holiness between the doer and the receiver on |
| Tx:1.93 | then, though not in content, he resembles his own Creator, Who has | perfect faith in His creations because He created them. Belief in a |
| Tx:1.100 | If | perfect love casts out fear, and if fear exists, then there is |
| Tx:1.100 | love casts out fear, and if fear exists, then there is not | perfect love. But only perfect love really exists. If there is |
| Tx:1.100 | and if fear exists, then there is not perfect love. But only | perfect love really exists. If there is fear, it creates a state |
| Tx:2.5 | The Soul has not only been fully created but has also been created | perfect. There is no emptiness in it. Because of its likeness to |
| Tx:2.8 | Second, the concept that what is | perfect can be rendered imperfect or wanting is accepted. |
| Tx:2.14 | because his free will was given him for his own joy in creating the | perfect. |
| Tx:2.21 | or will.” When the will of the Sonship and the Father are one, their | perfect accord is Heaven. |
| Tx:2.40 | and closer accord with the Sonship, but the Sonship itself is a | perfect creation, and perfection is not a matter of degree. Only |
| Tx:2.45 | on the other hand, cannot see the building at all because it has | perfect sight. It can, however, see the altar with perfect |
| Tx:2.46 | For | perfect effectiveness, the Atonement belongs at the center of the |
| Tx:2.50 | The Children of God are entitled to | perfect comfort, which comes from a sense of perfect trust. Until |
| Tx:2.50 | God are entitled to perfect comfort, which comes from a sense of | perfect trust. Until they achieve this, they waste themselves and |
| Tx:2.51 | because of the inestimable value of the altar itself. It was created | perfect and is entirely worthy of receiving perfection. God is |
| Tx:2.61 | an earlier statement and to extend it somewhat, the Soul is already | perfect and therefore does not require correction. The body does not |
| Tx:2.85 | 3. The only remedy for lack of love is | perfect love. |
| Tx:2.86 | 4. | Perfect love is the Atonement. |
| Tx:2.111 | is solely to “give him time” to achieve this judgment. It is his own | perfect judgment of his own creations. When everything he retains is |
| Tx:3.17 | only blessing. It could not do this if it arose from anything but | perfect innocence. Innocence is wisdom because it is unaware of evil, |
| Tx:3.18 | light abolishes all forms of darkness. The Atonement is thus the | perfect lesson. It is the final demonstration that all of the other |
| Tx:3.19 | they are of One Mind and One Will. This single purpose creates | perfect integration and establishes the peace of God. Yet this vision |
| Tx:3.37 | what you know and accept as yours. God knows His Children with | perfect certainty. He created them by knowing them. He recognized |
| Tx:3.58 | to perceptions if there are no judgments and there is nothing but | perfect equality? Perception becomes impossible. Truth can only be |
| Tx:4.65 | You are mirrors of truth in which God Himself shines in | perfect light. To the ego's dark glass you need but say, “I will not |
| Tx:4.104 | looked down on by the ego because of its belief that nothing but a | perfect body is worthy as its own temple. |
| Tx:5.21 | you do not know now. God does not guide because He can share only | perfect knowledge. Guidance is evaluative, because it implies that |
| Tx:5.28 | could there be for any part of the Kingdom than to restore it to the | perfect integration that can make it whole? |
| Tx:5.41 | your mind reinterpret its own misperceptions. The Holy Spirit is the | perfect teacher. He uses only what your minds already understand to |
| Tx:5.45 | errors which hid their light and have kept them for you in their own | perfect radiance. They are beyond destruction and beyond guilt. They |
| Tx:5.73 | be lost. The mind that was in me is in you, for God creates with | perfect fairness. Let the Holy Spirit remind you always of His |
| Tx:5.83 | under many different terms. For example, “God will keep him in | perfect peace whose mind is stayed (or set) on Him,” a statement |
| Tx:5.92 | you and asks that you commend yours to Him. He wills to keep it in | perfect peace, because you are of one mind and spirit with Him. |
| Tx:5.93 | before, the remedy is not of your making. God Himself gave you the | perfect correction for everything you have made which is not in |
| Tx:6.9 | if they are to realize their own salvation. Rather, teach your own | perfect immunity, which is the truth in you, and know that it |
| Tx:6.23 | arising out of clearly opposed thought systems. As such, it [is] the | perfect symbol of conflict between the ego and the Son of God. [It |
| Tx:6.29 | The Holy Spirit begins by perceiving you as | perfect. Knowing this perfection is shared, He recognizes it in |
| Tx:6.30 | that God create[s] is as true as He is. Its truth lies only in its | perfect inclusion in Him, Who alone is perfect. To deny this in any |
| Tx:6.30 | Its truth lies only in its perfect inclusion in Him, Who alone is | perfect. To deny this in any way is to deny yourself and Him since |
| Tx:6.31 | The | perfect equality of the Holy Spirit's perception is the counterpart |
| Tx:6.31 | equality of the Holy Spirit's perception is the counterpart of the | perfect equality of God's knowing. The ego's perception has no |
| Tx:6.33 | seems to be far in the future only because your mind is not in | perfect alignment with the idea and therefore does not want it now. |
| Tx:6.35 | necessary and difficult. It is surely clear, however, that the | perfect need nothing and cannot experience perfection as a |
| Tx:6.38 | to make you aware of it. The Holy Spirit was given you with | perfect impartiality, and only by perceiving Him impartially can you |
| Tx:6.52 | are results which have been achieved. When they are | perfect, abilities are meaningless. It is curious that the perfect |
| Tx:6.52 | they are perfect, abilities are meaningless. It is curious that the | perfect must now be perfected. In fact, it is impossible. You must |
| Tx:6.54 | proved to you that you were wrong. This would demonstrate that the | perfect were inadequate to bring themselves to the awareness of |
| Tx:6.54 | the ego engages in, but God, Who knows that His creations are | perfect, does not insult them. This would be as impossible as the |
| Tx:6.64 | perform miracles without believing it, because it is a belief in | perfect equality. Only one equal gift can be offered to the equal |
| Tx:6.76 | begin to realize the quiet power of the Holy Spirit's Voice and its | perfect consistency, it must dawn on your minds that you are |
| Tx:6.84 | falsely. God Himself has established what you can project with | perfect safety. Therefore, the Holy Spirit's third lesson is: |
| Tx:6.91 | God and His Kingdom is assailed by any doubts in your minds, His | perfect accomplishment is not apparent to you. This is why you must |
| Tx:6.95 | since it is already true and needs no protection. It is in the | perfect safety of God. Therefore inclusion is total and creation is |
| Tx:7.6 | certainty of what you are and to create like Him is to share the | perfect love He shares with you. To this the Holy Spirit leads you |
| Tx:7.13 | them as different [and] conflicting, because minds can be in | perfect accord. |
| Tx:7.16 | the same, and only the meaning matters. God's law of Creation in | perfect form does not involve the use of truth to convince His Sons |
| Tx:7.18 | What can the | perfect consistency of the Kingdom mean to the confused? It is |
| Tx:7.28 | they perceive any of their brothers as anything other than their | perfect equals, the idea of competition has entered their minds. Do |
| Tx:7.30 | nothing questionable enters their minds. This holds them in | perfect serenity, because this is what they share, knowing what |
| Tx:7.50 | which can only be created as you were. The whole glory and | perfect joy that is the Kingdom lies in you to give. Do you not |
| Tx:7.69 | God's, and nothing that opposes this means anything at all. Being a | perfect accomplishment, the Sonship can only accomplish perfectly, |
| Tx:7.81 | you to perceive any part of creation as wholly real, wholly | perfect, and wholly desirable. Wanting this only, you will have |
| Tx:7.94 | impossible and extension inevitable. That is why there is | perfect peace in the Kingdom. Every Soul is fulfilling its |
| Tx:7.96 | is as boundless as God's. Like His, it extends forever and in | perfect peace. Its radiance is so intense that it creates in perfect |
| Tx:7.96 | and in perfect peace. Its radiance is so intense that it creates in | perfect joy, and only the whole can be born of its wholeness. |
| Tx:7.110 | given thanks to God. Everyone who learns this lesson has become the | perfect teacher, because he has learned it of the Holy Spirit, Who |
| Tx:8.18 | their unity together by extending their joint will. This is | perfect creation by the perfectly created in union with Perfect |
| Tx:8.18 | This is perfect creation by the perfectly created in union with | Perfect Creator. The Father must give fatherhood to His Son, |
| Tx:8.32 | freedom? Freedom cannot be learned by tyranny of any kind, and the | perfect equality of all God's Sons cannot be recognized through the |
| Tx:8.36 | because it is undivided. The undivided will of the Sonship is the | perfect creator, being wholly in the likeness of God, Whose Will it |
| Tx:8.39 | in transcending the ego is guaranteed by God, and I can share [my | perfect confidence in His promise, because I know He gave me] this |
| Tx:8.87 | The Bible enjoins you to be | perfect, to heal all errors, to take no thought of the body as |
| Tx:8.104 | what you are devoted to. Otherwise, you would not have been created | perfect. Reality is everything, and therefore you have everything |
| Tx:9.1 | right and good to point out errors and “correct” them. This makes | perfect sense to the ego, which is totally unaware of what errors |
| Tx:9.37 | with a mind like His. In your open mind are your creations, in | perfect communication born of perfect understanding. Could you but |
| Tx:9.37 | open mind are your creations, in perfect communication born of | perfect understanding. Could you but accept one of them, you would |
| Tx:9.38 | will not return, but because delay of joy is needless. God wills you | perfect happiness now. Is it possible that this is not also your |
| Tx:9.81 | You could accept peace now for everyone you meet and offer them | perfect freedom from all illusions because you heard. But have no |
| Tx:9.83 | cannot be fearful. You have chosen to fear love because of its | perfect harmlessness, and because of this fear, you have been willing |
| Tx:9.83 | and because of this fear, you have been willing to give up your own | perfect helpfulness and your own perfect Help. |
| Tx:9.83 | been willing to give up your own perfect helpfulness and your own | perfect Help. |
| Tx:9.85 | Sickness and perfection are irreconcilable. If God created you | perfect, you are perfect. If you believe you can be sick, you have |
| Tx:9.85 | are irreconcilable. If God created you perfect, you are | perfect. If you believe you can be sick, you have placed other gods |
| Tx:9.104 | are refusals to accept creation as it is. If God created His Son | perfect, that is how you must learn to see him to learn of his |
| Tx:10.2 | Make no mistake about this. It sounds insane when it is stated with | perfect honesty, but the ego never looks upon what it does with |
| Tx:10.2 | with perfect honesty, but the ego never looks upon what it does with | perfect honesty. Yet that is its insane premise, which is carefully |
| Tx:10.3 | of the ego's thought system bravely. Be willing to judge it with | perfect honesty. Open the dark cornerstone of terror on which it |
| Tx:10.16 | He wills you Himself. And you will yourself to Him because, in your | perfect understanding of Him, you know there is but one will. Yet |
| Tx:10.16 | attack any part of God and His Kingdom, your understanding is not | perfect, and what you will is therefore lost to you. |
| Tx:10.21 | and are willing to let it grow. Your willingness need not be | perfect, because His is. If you will merely offer Him a little |
| Tx:10.37 | Christ is the extension of the love and the loveliness of God, as | perfect as his Creator and at peace with Him. |
| Tx:10.38 | in the Son, for there is no condemnation in the Father. Sharing the | perfect love of the Father, the Son must share what belongs to Him, |
| Tx:11.21 | There is no fear in | perfect love. We will but be making perfect to you what is already |
| Tx:11.21 | There is no fear in perfect love. We will but be making | perfect to you what is already perfect in you. You do not fear |
| Tx:11.21 | perfect love. We will but be making perfect to you what is already | perfect in you. You do not fear the unknown, but the known. You |
| Tx:11.23 | that is not of God is gone. Yet you must reveal it to yourself in | perfect willingness, for otherwise His knowledge remains useless to |
| Tx:11.46 | trust your own love when you have attacked it. You cannot learn of | perfect love with a split mind because a split mind has made itself |
| Tx:11.57 | for every Son of God who sleeps. In His sight the Son of God is | perfect, and He longs to share His vision with you. He will show you |
| Tx:11.58 | love for Him. And knowing this, He would give you what is yours. In | perfect peace He waits for you at His Father's altar, holding out the |
| Tx:11.60 | in it has always been. There the Redeemer and the redeemed join in | perfect love of God and of each other. Heaven is your home, and being |
| Tx:11.71 | place, you could have looked upon me and all your brothers in the | perfect safety of the mind which created us. For we are there in the |
| Tx:11.78 | protection and cannot fear. His Father's love holds him in | perfect peace, and needing nothing, he asks for nothing. Yet he is |
| Tx:11.79 | it cannot be invisible in itself, for the Holy Spirit sees it with | perfect clarity. It is invisible to you because you are looking at |
| Tx:11.82 | upon him and sees nothing else in you. What is invisible to you is | perfect in His sight and encompasses all of it. He has remembered |
| Tx:11.94 | God's Son. You have denied the condition of his Being, which is his | perfect blamelessness. Out of love he was created, and in love he |
| Tx:12.43 | darkest dreams, He sees God's guiltless Son within you, shining in | perfect radiance, which is undimmed by your dreams. And this you |
| Tx:12.51 | refusing to accept the light that is offered you. For the light of | perfect vision is freely given as it is freely received and can be |
| Tx:12.65 | him without end or flaw. Disturbance of his peace can never be. In | perfect sanity he looks on love, for it is all about him and within |
| Tx:12.67 | to what you have not lost. Praise, then, the Father for the | perfect sanity of His most holy Son. |
| Tx:13.2 | is never complete. Even the perception of the Holy Spirit, as | perfect as perception can be, is without meaning in Heaven. |
| Tx:13.3 | | Perfect perception, then, has many elements in common with knowledge, |
| Tx:13.9 | to] your fatherhood in Heaven. The miracle which God created is | perfect, as are the miracles which you created in His name. They |
| Tx:13.19 | Within you is the holy sign of | perfect faith your Father has in you. He does not value you as you |
| Tx:13.19 | not of differences. Can you see guilt where God knows there is | perfect innocence? You can deny His knowledge, but you cannot |
| Tx:13.28 | Him. Yet it is forever true. In shining peace within you is the | perfect purity in which you were created. Fear not to look upon the |
| Tx:13.29 | He would have you see. And in Christ's vision, He would show you the | perfect purity that is forever within God's Son. |
| Tx:13.38 | can give this peace, for nothing in this world is wholly shared. | Perfect perception can merely show you what is capable of being |
| Tx:13.38 | for you, allowing Him to demonstrate which must be true. He has | perfect faith in your final judgment because He knows that He will |
| Tx:13.71 | and teach him that whatever he may try to do to you, your | perfect freedom from the belief that you can be harmed shows him he |
| Tx:13.76 | value of His Son? Nothing can shake God's conviction of the | perfect purity of everything that He created, for it is wholly |
| Tx:13.79 | loving mind wherein he was created and where his abode was fixed in | perfect peace forever. |
| Tx:13.90 | therefore, be anyone without His Holiness nor anyone unworthy of His | perfect Love. Fail not in your function of loving in a loveless place |
| Tx:14.2 | resembles it ever so faintly. You cannot even give a blessing in | perfect gentleness. Would you know of One Who gives forever and Who |
| Tx:14.6 | God would not have you bound by it. His plan for your awaking is as | perfect as yours is fallible. You know not what you do, but He Who |
| Tx:14.7 | share His shining innocence. Creation is the natural extension of | perfect purity. Your only calling here is to devote yourself with |
| Tx:14.11 | in what is for all in everyone you bring within its safety and its | perfect peace. |
| Tx:14.12 | who becomes a teacher of peace. For peace is the acknowledgment of | perfect purity from which no one is excluded. Within its holy circle |
| Tx:14.13 | power that He has given him. Believe not that you cannot teach His | perfect peace. Stand not outside but join with me within. Fail not |
| Tx:14.17 | The quiet light in which the Holy Spirit dwells within you is merely | perfect openness in which nothing is hidden and therefore nothing is |
| Tx:14.21 | what you would communicate to Him. He will interpret it to you with | perfect clarity, for He knows with Whom you are in perfect |
| Tx:14.21 | it to you with perfect clarity, for He knows with Whom you are in | perfect communication. |
| Tx:14.63 | kind, and if all those who meet or even think of you share in your | perfect peace, then you can be sure that you have learned God's |
| Tx:14.63 | which hurt and hinder you and everyone around you. The absence of | perfect peace means but one thing: you think you do not will for |
| Tx:14.72 | know. Think not you understand anything until you pass the test of | perfect peace, for peace and understanding go together and never can |
| Tx:15.14 | holiness. How long is an instant? As long as it takes to reestablish | perfect sanity, perfect peace, and perfect love for everyone, for |
| Tx:15.14 | is an instant? As long as it takes to reestablish perfect sanity, | perfect peace, and perfect love for everyone, for God, and for |
| Tx:15.14 | long as it takes to reestablish perfect sanity, perfect peace, and | perfect love for everyone, for God, and for yourself. As long as it |
| Tx:15.15 | that eternity may be remembered for you in that shining instant of | perfect release. Offer the miracle of the holy instant through the |
| Tx:15.20 | not yet happened to you. Yet it will, and you will recognize it with | perfect certainty. No gift of God is recognized in any other way. You |
| Tx:15.25 | to protect your magnitude in this world. To hold your magnitude in | perfect awareness in a world of littleness is a task the little |
| Tx:15.27 | can hold your magnitude, clean of all littleness, clearly and in | perfect safety in your minds, untouched by every little gift the |
| Tx:15.31 | a manger but into the altar to holiness, where holiness abides in | perfect peace. My Kingdom is not of this world because it is in |
| Tx:15.37 | for its release from littleness. God would have His host abide in | perfect freedom. Every allegiance to a plan of salvation that is |
| Tx:15.38 | Would you learn how | perfect and immaculate is the holy altar on which your Father has |
| Tx:15.40 | is this: The holy instant is a time in which you receive and give | perfect communication. This means, however, that it is a time in |
| Tx:15.41 | and keep them? The only way you could do that is to deny the | perfect communication that makes the holy instant what it is. You |
| Tx:15.42 | off because you would have it so. It is impossible to recognize | perfect communication while breaking communication holds value to |
| Tx:15.42 | holds value to you. Ask yourselves honestly, “Would I want to have | perfect communication, and am I wholly willing to let everything that |
| Tx:15.43 | there were no need for Atonement. You will not be able to accept | perfect communication as long as you would hide it from yourself. |
| Tx:15.48 | love where fear has entered cannot be depended on because it is not | perfect. In His function as Interpreter of what you have made, the |
| Tx:15.56 | commitments, yet they do not conflict with one another in any way. | Perfect faith in each one for its ability to satisfy you completely |
| Tx:15.56 | one for its ability to satisfy you completely arises only from | perfect faith in yourself. And this you cannot have while guilt |
| Tx:15.57 | faith in yourself because you are unwilling to accept the fact that | perfect love is in you. And so you seek without for what you cannot |
| Tx:15.57 | you seek without for what you cannot find without. I offer you my | perfect faith in you in place of all your doubt. But forget not that |
| Tx:15.57 | in place of all your doubt. But forget not that my faith must be as | perfect in all your brothers as it is in you, or it would be a |
| Tx:15.60 | For gain and loss are both accepted, and so no one is aware that | perfect love is in him. In the holy instant, you recognize the idea |
| Tx:15.82 | but an instant on this: God gave the Sonship to you to ensure your | perfect creation. This was His gift, for as He withheld Himself not |
| Tx:15.92 | It is in your power in time to delay the | perfect union of the Father and the Son. For in this world, the |
| Tx:15.102 | cradles God in the time of Christ, for the Host is as holy as the | Perfect Innocence which He protects and Whose power protects Him. |
| Tx:15.110 | in which a new year will be born from the time of Christ. I have | perfect faith in you to do all that you would accomplish. Nothing |
| Tx:16.14 | it, has not happened? Yet this is your position. You would have | perfect faith in the Holy Spirit and in the effects of His teaching |
| Tx:16.17 | Could you not look with greater charity on whom God loves with | perfect love? |
| Tx:16.27 | has no limits and no end, and there is nothing in Him that is not | perfect and eternal. All this is you, and nothing outside of this |
| Tx:16.31 | unwilling now. You are too near, and you will cross the bridge in | perfect safety, translated quietly from war to peace. For the |
| Tx:16.38 | by your completion. Fear not to cross to the abode of peace and | perfect holiness. Only there is the completion of God and of His Son |
| Tx:16.62 | without and nothing taken in. If one such union were made in | perfect faith, the universe would enter into it. Yet the special |
| Tx:16.69 | And your willingness need not be complete because His is | perfect. It is His task to atone for your unwillingness by His |
| Tx:16.69 | is perfect. It is His task to atone for your unwillingness by His | perfect faith, and it is His faith you share with Him there. Out of |
| Tx:16.75 | has disappeared. The stillness and the peace of now enfolds you in | perfect gentleness. Everything is gone except the truth. |
| Tx:16.81 | Yours. What can there be in us that needs forgiveness when Yours is | perfect? The sleep of forgetfulness is only the unwillingness to |
| Tx:17.9 | All else is learned, but this is given, complete and wholly | perfect. No one but Him Who planned salvation could complete it thus. |
| Tx:17.21 | The Holy Spirit wills only to make His resolutions complete and | perfect, and so He seeks and finds the source of problems where it |
| Tx:17.39 | is framed to be out of focus and not seen. The other is framed for | perfect clarity. The picture of darkness and of death grows less |
| Tx:17.42 | it they are one. For here is only healing, already complete and | perfect. For here is God, and where He is, only the perfect and |
| Tx:17.42 | complete and perfect. For here is God, and where He is, only the | perfect and complete can be. |
| Tx:17.70 | how great the strength that goes with you. And you can use this in | perfect safety. Yet for all its might, so great it reaches past the |
| Tx:17.74 | has not forced any exclusion on it. It is a situation of | perfect peace simply because you have let it be what it is. |
| Tx:18.9 | in common in reality. Within yourselves you love each other with a | perfect love. Here is holy ground in which no substitution can enter |
| Tx:18.10 | not joined together in illusions but in the Thought so holy and so | perfect that illusions cannot remain to darken the holy place in |
| Tx:18.10 | Him in peace and gratitude and accept His gift as our most holy and | perfect reality, which we share in Him. |
| Tx:18.49 | Heaven is not a place nor a condition. It is merely an awareness of | perfect Oneness and the knowledge that there is nothing else; nothing |
| Tx:19.82 | have another dedication which would keep the body incorruptible and | perfect as long as it is useful for your holy purpose. The body no |
| Tx:19.87 | full communication with God and you. In its tiny hands, it holds in | perfect safety every miracle you will perform, held out to you. The |
| Tx:19.100 | and you do share in it until you look upon each other with | perfect faith and love and tenderness. Before complete forgiveness, |
| Tx:20.2 | expression. This week we celebrate life, not death. And we honor the | perfect purity of the Son of God and not his sins. Offer each other |
| Tx:20.25 | be crucified beside you. And yet his holiness remained untouched and | perfect, and with him beside you, you shall this day enter with him |
| Tx:20.26 | and joining without limit. For what is Heaven but union, direct and | perfect, and without the veil of fear upon it? Here are we one, |
| Tx:20.26 | and without the veil of fear upon it? Here are we one, looking with | perfect gentleness upon each other and on ourselves. Here all |
| Tx:20.27 | faith with me and know that it is justified. There is no fear in | perfect love because it knows no sin and it must look on others as |
| Tx:20.42 | Here is the loveliness of your relationship, with means and end in | perfect harmony already. Here is the perfect faith that you will |
| Tx:20.42 | with means and end in perfect harmony already. Here is the | perfect faith that you will one day offer to each other already |
| Tx:20.44 | Be comforted and feel the Holy Spirit watching over you in love and | perfect confidence in what He sees. He knows the Son of God and |
| Tx:20.45 | between him and his Father. His real relationship is one of | perfect union and unbroken continuity. The one he made is partial, |
| Tx:20.71 | and need for help unto the helpless? Is the pitifully little the | perfect choice to call upon for strength? Judgment will seem to |
| Tx:21.10 | with no break or limit anywhere. Within it everything is joined in | perfect continuity. Nor is it possible to imagine that anything could |
| Tx:22.13 | that drew them gently into one. Rather, in each the other saw a | perfect shelter where his Self could be reborn in safety and in |
| Tx:22.28 | sin still tempts you to remain in misery? Heaven is the home of | perfect purity, and God created it for you. Look on your holy |
| Tx:22.34 | was its maker's goal but not to see? For this the body's eyes are | perfect means, but not for seeing. See how the body's eyes rest on |
| Tx:23.54 | something that you can win. Can it be anything that offers you a | perfect calmness and a sense of love so deep and quiet that no touch |
| Tx:24.31 | of the universe, the Source of life, of love and holiness, the | perfect Father of a perfect Son, for your illusions of your |
| Tx:24.31 | the Source of life, of love and holiness, the perfect Father of a | perfect Son, for your illusions of your specialness. Here is the hell |
| Tx:24.31 | Him Whose Will it is you rest forever in the arms of peace in | perfect safety and without the heat and malice of one thought of |
| Tx:24.46 | these sights are yours to look upon with Him and share His joy. His | perfect lack of specialness He offers you that you may save all |
| Tx:24.47 | be brotherless. And would He give a brother unto you except he be as | perfect as yourself and just as like to Him in holiness as you must |
| Tx:24.53 | one sin you see in him but keeps you both in hell. Yet will his | perfect sinlessness release you both, for holiness is quite |
| Tx:24.54 | place nor time where He is not. Within your brother's holiness, the | perfect frame for your salvation and the world's, is set the shining |
| Tx:24.68 | must have a Son. Yet must this Son have been created like Himself. A | perfect being, all-encompassing and all-encompassed, nothing to add |
| Tx:25.7 | who are His Son. Each aspect of Himself is framed in holiness and | perfect purity, in love celestial and so complete it wishes only that |
| Tx:25.17 | any way. What God creates is safe from all corruption, unchanged and | perfect in eternity. |
| Tx:25.20 | but share His praise of what He loves? God cherishes creation as the | perfect Father that He is. And so His joy is made complete when any |
| Tx:25.20 | of Him joins in His praise, to share His joy. This brother is His | perfect gift to you. And He is glad and thankful when you thank His |
| Tx:25.20 | perfect gift to you. And He is glad and thankful when you thank His | perfect Son for being what he is. And all His thanks and gladness |
| Tx:25.25 | as the same. To each it has a different purpose, and to each it is a | perfect means to serve the goal for which it is perceived. For |
| Tx:25.25 | serve the goal for which it is perceived. For specialness it is the | perfect frame to set it off—the perfect battleground to wage its |
| Tx:25.25 | For specialness it is the perfect frame to set it off—the | perfect battleground to wage its wars, the perfect shelter for the |
| Tx:25.25 | frame to set it off—the perfect battleground to wage its wars, the | perfect shelter for the illusions which it would make real. Not one |
| Tx:25.26 | world, nothing is seen but justifies forgiveness and the sight of | perfect sinlessness. Nothing arises but is met with instant and |
| Tx:25.30 | The Maker of the world of gentleness has | perfect power to offset the world of violence and hate that seems to |
| Tx:25.47 | Here, where the laws of God do not prevail in | perfect form, can he yet do one perfect thing and make one |
| Tx:25.47 | the laws of God do not prevail in perfect form, can he yet do one | perfect thing and make one perfect choice. And by this act of |
| Tx:25.47 | in perfect form, can he yet do one perfect thing and make one | perfect choice. And by this act of special faithfulness to one |
| Tx:25.59 | Will that you remember this and so emerge from deepest mourning into | perfect joy. Accept the function that has been assigned to you in |
| Tx:25.61 | single rock of truth can faith in God's eternal saneness rest in | perfect confidence and perfect peace. Reason is satisfied, for all |
| Tx:25.61 | can faith in God's eternal saneness rest in perfect confidence and | perfect peace. Reason is satisfied, for all insane beliefs can be |
| Tx:25.75 | You can be | perfect witness to the power of love and justice if you understand |
| Tx:25.77 | You have the right to all the universe—to | perfect peace, complete deliverance from all effects of sin, and to |
| Tx:25.77 | brings to earth. Your special function shows you nothing else but | perfect justice can prevail for you. And you are safe from |
| Tx:26.15 | again your special function. One is given you to see in him his | perfect sinlessness. And you will ask no sacrifice of him because you |
| Tx:26.17 | you should offer or receive less than He gave when He created you in | perfect love. |
| Tx:26.39 | Son entered an instant, to be instantly restored unto His Father's | perfect Love. And how can he be kept in chains long since removed and |
| Tx:26.56 | Salvation, | perfect and complete, asks but a little wish that what is true be |
| Tx:26.56 | rise within you to replace the world you see with Heaven, wholly | perfect and complete. What is forgiveness but a willingness that |
| Tx:27.3 | no reproach at all. And what was martyred to his guilt becomes the | perfect witness to his innocence. |
| Tx:27.11 | is Heaven free to be remembered. Here its peace can come and | perfect healing take the place of death. The body can become a sign |
| Tx:27.75 | he gave. And do not brush aside his many gifts because he is not | perfect in your dreams. |
| Tx:28.9 | from what It is. And you are Its effects, as changeless and as | perfect as Itself. Its memory does not lie in the past nor await the |
| Tx:28.28 | What waits in | perfect certainty beyond salvation is not our concern. For you have |
| Tx:28.45 | the broken pieces of Your holy Son. Your holiness, complete and | perfect, lies in every one of them. And they are joined because |
| Tx:28.59 | his Father say, “You are beloved of Me and I of you forever. Be you | perfect as Myself, for you can never be apart from Me.” His Son |
| Tx:29.21 | incomplete by your perfection? Or are you the proof that He is | perfect and complete? Deny Him not His witness in the dream His Son |
| Tx:29.34 | but the shining glory of His gift to you. Behold His Son, His | perfect gift in whom his Father shines forever and to whom is all |
| Tx:29.57 | to all living things, give way to chaos, and the Son of God, as | perfect, sinless and as loving as his Father, come to hate a little |
| Tx:29.61 | a dream. A dream of judgment came into the mind that God created | perfect as Himself. And in that dream was Heaven changed to hell, and |
| Tx:30.22 | coerced but merely hope to get a thing you want. And you can say in | perfect honesty, |
| Tx:30.34 | but ensured that you would never lose your will when He gave you His | perfect answer. Hear it now that you may be reminded of His love and |
| Tx:30.45 | time it was not there; no instant when its light grew dimmer or less | perfect ever was. |
| Tx:30.46 | sky which holds it safe, forever lifted up, and anchored sure. Its | perfect purity does not depend on whether it is seen on earth or not. |
| Tx:30.46 | seen on earth or not. The sky embraces it and softly holds it in its | perfect place, which is as far from earth as earth from Heaven. It is |
| Tx:30.47 | no sound of battle comes remotely near, it rests in certainty and | perfect peace. Here is your one reality kept safe, completely unaware |
| Tx:30.47 | of all the world that worships idols and that knows not God. In | perfect sureness of its changelessness and of its rest in its eternal |
| Tx:30.59 | he will go beyond forgiveness, and he but remains until it is made | perfect in himself. He has no wish for anything but this. And fear |
| Tx:30.60 | The final step is God's because it is but God Who could create a | perfect Son and share His Fatherhood with him. No one outside of |
| Tx:30.64 | hand you hold! Within your hand is everything you need to walk with | perfect confidence away from fear forever and to go straight on and |
| Tx:30.78 | God's Son is | perfect, or he cannot be God's Son. Nor will you know him if you |
| Tx:30.79 | I thank you, Father, for your | perfect Son, and in his glory will I see my own. |
| Tx:30.90 | The happy dream about him takes the form of the appearance of his | perfect health, his perfect freedom from all forms of lack, and |
| Tx:30.90 | him takes the form of the appearance of his perfect health, his | perfect freedom from all forms of lack, and safety from disaster of |
| Tx:30.93 | means you would not have him healed and whole. The Christ in him is | perfect. Is it this that you would look upon? Then let there be no |
| Tx:31.9 | if he whom He created innocent could be a slave to guilt. God's | perfect Son remembers his creation. But in guilt he has forgotten |
| Tx:31.96 | with fixed determination toward the light that shines beyond in | perfect constancy. Give me my own, for they belong to You. And can |
| W1:14.3 | be left there. You will go far beyond it. Our direction is toward | perfect safety and perfect peace. |
| W1:14.3 | will go far beyond it. Our direction is toward perfect safety and | perfect peace. |
| W1:41.2 | and tragic forms it may take. Deep within you is everything that is | perfect, ready to radiate through you and out into the whole world. |
| W1:41.3 | You can never be deprived of your | perfect holiness because its Source goes with you wherever you go. |
| W1:47.8 | to the Kingdom of Heaven. There is a place in you where there is | perfect peace. There is a place in you where nothing is impossible. |
| W1:50.2 | high above all the perceived dangers of this world into a climate of | perfect peace and safety. It will transport you into a state of mind |
| W1:52.2 | It is impossible that it could upset me. Reality brings only | perfect peace. When I am upset, it is always because I have replaced |
| W1:56.2 | and plans appear to be at the mercy of a world I cannot control. Yet | perfect security and complete fulfillment are my inheritance. I have |
| W1:59.2 | always goes with me? How can I be doubtful and unsure of myself when | perfect certainty abides in Him? How can I be disturbed by anything |
| W1:59.2 | me through Him? Let me not cherish illusions about myself. I am | perfect because God goes with me wherever I go. |
| W1:61.4 | want to think about this idea as often as possible today. It is the | perfect answer to all illusions and therefore to all temptation. It |
| W1:67.3 | me kind. Helpfulness created me helpful. Perfection created me | perfect. |
| W1:69.6 | are trying to do for yourself and the world, try to settle down in | perfect stillness, remembering only how much you want to reach the |
| W1:73.10 | It is the one purpose here on which you and your Father are in | perfect accord. |
| W1:77.10 | Remember, too, not to be satisfied with less than the | perfect answer. Be quick to tell yourself, should you be tempted: |
| W1:88.5 | [76] I am under no laws but God's. Here is the | perfect statement of my freedom. I am under no laws but God's. I am |
| W1:95.1 | yourself and one with Him. Yours is the unity of all creation. Your | perfect unity makes change in you impossible. You do not accept this |
| W1:95.3 | today to be aware of only what can hear and see and what makes | perfect sense. We will again direct our exercises towards reaching |
| W1:95.17 | to teach the world the truth about itself. You are One Self, in | perfect harmony with all there is and all that there will be. You are |
| W1:98.3 | because they know their function will be filled completely in the | perfect time and place. They took the stand which we will take today |
| W1:98.7 | each repetition of today's idea a total dedication, made in faith as | perfect and as sure as His in you. |
| W1:100.2 | God's Will for you is | perfect happiness. Why should you choose to go against His Will? The |
| W1:100.4 | joy heals sorrow and despair. They are the proof that God wills | perfect happiness for all who will accept their Father's gifts as |
| W1:101.6 | because it is the basis for today's idea. God's Will for you is | perfect happiness because there is no sin, and suffering is |
| W1:101.8 | God's Will for me is | perfect happiness. There is no sin; it has no consequence. |
| W1:101.11 | God's Will for me is | perfect happiness. This is the truth because there is no sin. |
| W1:107.5 | as it always was, to be depended on in every need and trusted with a | perfect trust in all the seeming difficulties and the doubts that the |
| W1:107.6 | When truth has come, it harbors in its wings the gift of | perfect constancy and love which does not falter in the face of pain |
| W1:110.2 | all you need to let complete correction heal your mind and give you | perfect vision which will heal all the mistakes that any mind has |
| W1:R3.7 | You have been given them in | perfect trust, in perfect confidence that you would use them well, in |
| W1:R3.7 | You have been given them in perfect trust, in | perfect confidence that you would use them well, in perfect faith |
| W1:R3.7 | trust, in perfect confidence that you would use them well, in | perfect faith that you would see their messages and use them for |
| W1:113.2 | [95] I am One Self, united with my Creator. Serenity and | perfect peace are mine because I am One Self, completely whole, at |
| W1:113.3 | Self, Whose knowledge still remains Within my mind, I see God's | perfect plan For my salvation perfectly fulfilled. |
| W1:116.2 | [101] God's Will for me is | perfect happiness. God's Will is perfect happiness for me. And I |
| W1:116.2 | [101] God's Will for me is perfect happiness. God's Will is | perfect happiness for me. And I can suffer but from the belief there |
| W1:116.5 | God's Will for me is | perfect happiness. |
| W1:118.3 | me hear the mighty Voice of truth itself assure me that I am God's | perfect Son. |
| W1:120.2 | Him work in me and through me, while I rest in Him in quiet and in | perfect certainty. |
| W1:121.14 | dream that I am mortal, fallible, and full of sin and know I am the | perfect Son of God. |
| W1:122.1 | that never can be hurt, a deep, abiding comfort, and a rest so | perfect it can never be upset? |
| W1:122.4 | other than the answer that will answer everything? Here is the | perfect answer, given to imperfect questions, meaningless requests, |
| W1:123.8 | holds you in His Mind, how deep and limitless His care for you, how | perfect is His gratitude to you. Remember hourly to think of Him and |
| W1:131.6 | remains in hell, for no one can abandon his Creator nor affect His | perfect, timeless, and unchanging Love. You will find Heaven. |
| W1:136.13 | sighs a little when you throw away its gifts, and yet it knows with | perfect certainty that what God wills for you must be received. |
| W1:R4.11 | no more than this to give us happiness and rest and endless quiet, | perfect certainty, and all our Father wills that we receive as the |
| W1:151.8 | doubt Himself. The Voice of God can only honor Him, rejoicing in His | perfect, everlasting sinlessness. Whom He has judged can only laugh |
| W1:151.14 | the threads of fantasy are gone, and what remains is unified into a | perfect thought that offers its perfection everywhere. |
| W1:152.2 | grief of joy? Can fear and sickness enter in a mind where love and | perfect holiness abide? Truth must be all-inclusive if it be the |
| W1:152.9 | changelessness, and its eternal wholeness—all-encompassing, God's | perfect gift to His beloved Son. |
| W1:152.11 | And in humility the radiance of God's Son, his gentleness, his | perfect sinlessness, his Father's Love, his right to Heaven and |
| W1:156.9 | I walk with God in | perfect holiness. I light the world, I light my mind and all the |
| W1:157.9 | now, serenely unaware of everything except His shining face and | perfect Love. The vision of His face will stay with you, but there |
| W1:159.3 | Heaven, for it sees a world so like to Heaven that what God created | perfect can be mirrored there. The darkened glass the world presents |
| W1:159.6 | single gift—the treasure house to which you can appeal with | perfect certainty for everything that can contribute to your |
| W1:160.10 | He fails to give you to remember that your home may be complete and | perfect as it was established. He has not forgotten you. But you will |
| W1:161.4 | thoughts make clear the meaning of creation? Do these words bring | perfect clarity with them to you? What can they seem to be but empty |
| W1:161.9 | in one whom Heaven cherishes, the angels love, and God created | perfect. This is his reality. And in Christ's vision is his |
| W1:161.14 | Son of God. I would behold you with the eyes of Christ, and see my | perfect sinlessness in you. |
| W1:162.5 | We honor you today. Yours is the right to | perfect holiness you now accept. With this acceptance is salvation |
| W1:162.5 | holiness like this has blessed the world? Who could despair when | perfect joy is yours, available to all as remedy for grief and |
| W1:163.4 | than God's Will for life, the endlessness of love and Heaven's | perfect, changeless constancy. Here is the Will of Father and of Son |
| W1:164.5 | to Him Who judges true. And in His judgment will a world unfold in | perfect innocence before your eyes. Now will you see it with the eyes |
| W1:165.1 | lies beyond? What but your thoughts of misery and death obscure the | perfect happiness and the Eternal Life your Father wills for you? And |
| W1:167.2 | It is the alarm to which you give response of any kind that is not | perfect joy. All sorrow, loss, anxiety, and suffering and pain, even |
| W1:167.12 | comes to us, remaining always in the holy minds which He created | perfect. As we were, so are we now and will forever be. A sleeping |
| W1:170.5 | yourself and separate your mind from him who is to be attacked with | perfect faith the split you made is real. |
| W1:R5.6 | in Its thoughts, knows Its Creator, understands Itself, is | perfect in Its knowledge and Its love, and never changes from Its |
| W1:173.3 | [156] I walk with God in | perfect holiness. God is but Love, and therefore so am I. |
| W1:182.8 | instant, He will take you to His home, and you will stay with Him in | perfect stillness, silent and at peace, beyond all words, untouched |
| W1:186.3 | it says is that your Father still remembers you and offers you the | perfect trust He holds in you who are His Son. It does not ask that |
| W1:187.9 | will behold will take away all thought of form and leave instead the | perfect gift forever there, forever to increase, forever yours, |
| W1:189.1 | world anew, shining in innocence, alive with hope, and blessed with | perfect charity and love. |
| W1:189.6 | in us and feel Its all-embracing tenderness, Its Love Which knows us | perfect as Itself, Its sight which is the gift Its Love bestows on |
| W1:196.4 | idea is one step we take in leading us from bondage to the state of | perfect freedom. Let us take this step today that we may quickly go |
| W1:198.14 | There is no condemnation in him. He is | perfect in his holiness. He needs no thoughts of mercy. Who could |
| W1:199.6 | have sought. The body's purpose now is unambiguous. And it becomes | perfect in the ability to serve an undivided goal. In conflict-free |
| W1:199.7 | Him Who calls to you to make this gift to Him. For He would give you | perfect freedom, perfect joy, and hope that finds its full |
| W1:199.7 | you to make this gift to Him. For He would give you perfect freedom, | perfect joy, and hope that finds its full accomplishment in God. |
| W2:233.1 | nor Love Whose tenderness I cannot comprehend but which is yet Your | perfect gift to me. |
| W2:235.1 | I need but look upon all things that seem to hurt me and with | perfect certainty assure myself, “God wills that I be saved from |
| W2:235.1 | that His Love surrounds His Son and keeps his sinlessness forever | perfect to be sure that I am saved and safe forever in His arms. I am |
| W2:239.1 | be that we are not among them when He loves His Son forever and with | perfect constancy, knowing he is as He created him? |
| W2:252.1 | the thoughts of holiness of which I now conceive. Its shimmering and | perfect purity is far more brilliant than is any light that I have |
| W2:253.2 | one with You. My Self, Which rules the universe, is but Your will in | perfect union with my own, which can but offer glad assent to Yours |
| W2:281.1 | Father, Your Son is | perfect. When he thinks that he is hurt in any way, it is because he |
| W2:299.2 | but cannot put out its radiance nor dim its light. It stands forever | perfect and untouched. In it are all things healed, for they remain |
| W2:337.1 | My sinlessness ensures me | perfect peace, eternal safety, everlasting love, freedom forever from |
| W2:WIM.3 | upon the universal altar to Creator and creation, in the light of | perfect purity and endless joy. |
| W2:341.1 | with You in brotherhood and Fatherhood complete, in sinlessness so | perfect that the Lord of Sinlessness conceives us as His Son, a |
| W2:348.1 | me is everlasting Love. I have no cause for anything except the | perfect peace and joy I share with You. What need have I for anger or |
| W2:348.1 | with You. What need have I for anger or for fear? Surrounding me is | perfect safety. Can I be afraid when Your eternal promise goes with |
| W2:348.1 | be afraid when Your eternal promise goes with me? Surrounding me is | perfect sinlessness. What can I fear when You created me in holiness |
| W2:348.1 | sinlessness. What can I fear when You created me in holiness as | perfect as Your own? |
| W2:360.1 | we created, and in holiness do we remain. Your Son is like to You in | perfect sinlessness, and with this thought we gladly say “Amen.” |
| M:I.5 | else is hell? This is a manual for the teachers of God. They are not | perfect or they would not be here. Yet it is their mission to become |
| M:I.5 | perfect or they would not be here. Yet it is their mission to become | perfect here, and so they teach perfection over and over in many, |
| M:3.5 | simultaneously in which the teaching-learning balance is actually | perfect. This does not mean that they necessarily recognize this; in |
| M:3.5 | time, and perhaps for life. Yet should they decide to learn it, the | perfect lesson is before them and can be learned. And if they decide |
| M:4.12 | the advanced teachers of God experience is largely due to their | perfect honesty. It is only the wish to deceive that makes for war. |
| M:4.12 | of God and his Creator. How could they not succeed? They choose in | perfect honesty, sure of their choice themselves. |
| M:10.4 | judgment. It is this—there is Someone with you Whose judgment is | perfect. He does know all the facts, past, present, and to come. He |
| M:12.1 | The answer to this question is “one.” One wholly | perfect teacher whose learning is complete suffices. This One, |
| M:22.2 | it. In some cases, there is a sudden and complete awareness of the | perfect applicability of the lesson of the Atonement to all |
| M:22.7 | withheld. Now can he say with God, “This is my beloved Son, created | perfect and forever so.” |
| M:23.5 | mar your beautiful perfection. In his eyes Christ's vision shines in | perfect constancy. He has remained with you. Would you not learn the |
| M:28.4 | And we, God's children, rise up from the dust and look upon our | perfect sinlessness. The song of Heaven sounds around the world, as |
A Course of Love (50) |
| C:4.15 | Each one of you has held an ideal of what the | perfect mate would mean, an ideal that changed over time. Those most |
| C:12.11 | All of creation seems to hum along in | perfect harmony. The stars light up the sky, the sun and moon do what |
| C:14.15 | Everything that you consider valuable you want to keep. This makes | perfect sense to you because the foundation of your world is fear. |
| C:18.6 | a need go unfulfilled. As soon as the need for learning arose, the | perfect means to fulfill that need was established. You have simply |
| C:18.10 | While this explanation makes | perfect sense, you find it quite unbelievable on the basis of your |
| C:18.22 | to it. This circular relationship between you and the body is the | perfect relationship for the purpose of learning, since both the |
| C:18.22 | and because the learner can choose both. It is not, however, the | perfect relationship when you have misperceived the body as your home |
| C:19.1 | To glorify a learning device makes no sense. And yet in creating the | perfect device from which you could experience separation, all such |
| C:20.41 | given is that which will serve your purpose. You could have no more | perfect gifts, for your gifts are expressions of your Father's |
| C:20.41 | more perfect gifts, for your gifts are expressions of your Father's | perfect love for you. Look deep inside and feel your heart's |
| C:20.42 | perfection. If you would not be other than you are, then you must be | perfect. This is a conclusion both logical to the mind and believable |
| C:26.22 | idea of you is all that is known about you. God's idea of you is | perfect, and until now your form has been but an imperfect |
| C:31.31 | is what is. What is not the truth is illusion. Does this not make | perfect sense? |
| C:31.32 | It is in this | perfect sense of the perfect sanity of truth that salvation lies. |
| C:31.32 | It is in this perfect sense of the | perfect sanity of truth that salvation lies. Salvation is simply your |
| T1:4.13 | and still fail to give love? Can a dancer not struggle mightily to | perfect her talent without experiencing its joy? |
| T1:5.3 | Love that the great paradox of creation is that, while creation is | perfect, something has gone wrong within it, this fear in relation to |
| T3:9.1 | This idea is an idea of love. It is an idea that makes | perfect sense and it is its very sense that makes it seem meaningless |
| T3:18.3 | that will allow you to exist as who you are in human form. See what | perfect sense this makes as your human form is an observable form. It |
| T3:18.3 | observable form that the final learning will take place. This is the | perfect example of using what you have made for a new purpose. It is |
| T3:18.3 | example of using what you have made for a new purpose. It is the | perfect ending for the desired experience, as it was the goal of the |
| T3:20.5 | and thus seeing the errors of the old way in order to realize the | perfect sense of the new. |
| T4:7.4 | it free of judgment. They will not seek to create their version of a | perfect world and to force it upon others, but will abide within the |
| T4:7.4 | perfect world and to force it upon others, but will abide within the | perfect world that is in the vision of Christ-consciousness. This |
| T4:7.4 | perfect world that is in the vision of Christ-consciousness. This | perfect world will be observable to them and in them. It will be |
| T4:7.6 | harmony to your body. Sustaining this harmony will keep your body in | perfect health, even while the manner of this perfection of your |
| T4:7.7 | good health. Your poor health is no cause for judgment, as it is the | perfect health, now, in the past, and in the future, to bring you the |
| T4:7.7 | of all conditions of all learning everywhere. The conditions are | perfect for optimal learning. This is the nature of the universe. |
| T4:7.7 | learning. This is the nature of the universe. These conditions are | perfect not only for individual learning, but for shared learning, |
| T4:8.9 | always knew what your mind chose to rebel against: that creation is | perfect. Your mind, being of God, was constrained by the learning |
| T4:8.10 | storm arising on the horizon, growing out of atmospheric conditions | perfect to generate its violence? What do you, who are parents, do |
| T4:12.34 | but kept creation's power harnessed to the old. Does this not make | perfect sense when you realize that creation, like God, is not “other |
| D:1.16 | will help you now to do is to reject this insanity and to accept the | perfect sanity of the truth. |
| D:2.4 | needed nor appropriate. While it was once a pattern whose design was | perfect for the desired end, continuation of this pattern will but |
| D:2.5 | An example of a pattern whose design was | perfect for the desired end is that of formal education. Education |
| D:5.20 | environment, your mind, and time as a prison, how can it exist in | perfect harmony with the universe? As you can see, you are now |
| D:6.2 | love—in order to point out the insanity of your perception and the | perfect sanity of the truth. For some of you the repetition of the |
| D:6.5 | Like all that was created for the time of learning, the body was the | perfect learning device. Seeing it as such assisted us in bringing |
| D:6.23 | The first example of the body we presented newly was that of the | perfect design of the joining provided through sexual intercourse—a |
| D:6.26 | time. Outside of time and form your Self has always existed in the | perfect harmony in which it was created. Now that your Self has |
| D:15.18 | will still occur, that maintenance will not make the connection | perfect, but that it will keep it of service to you. |
| D:Day4.54 | you! Nothing can hold you back except fear! You do not have to be | perfect—perfect is but a label, and all labels of any type cause is |
| D:Day4.54 | can hold you back except fear! You do not have to be perfect— | perfect is but a label, and all labels of any type cause is delay. |
| D:Day4.55 | his own homecoming. Do you think he would have considered himself | perfect as he approached his father's presence? Surely he would not |
| D:Day9.25 | beauty of expression in all its forms. You have a given form that is | perfect for your expression of the beauty and truth of who you are. |
| D:Day10.12 | from the body. The body is the “given” form and while it was the | perfect vehicle for learning in the time of learning, it is now being |
| D:Day10.12 | in the time of learning, it is now being transformed into the | perfect vehicle for the realization of the elevated Self of form. |
| D:Day27.12 | of degrees away from the ideal. The “temperature” was thus never | perfect, but rather always either too hot or too cold. Yet the |
| D:Day27.12 | never perfect, but rather always either too hot or too cold. Yet the | perfect temperature always existed, you just did not experience it. |
| A.22 | separate self behind. What will be demonstrated and shared is the | perfect logic of the heart, and that abandonment of the old way will |
perfected |
A Course in Miracles – Original Edition (4) |
| Tx:6.52 | are meaningless. It is curious that the perfect must now be | perfected. In fact, it is impossible. You must remember, however, |
| Tx:17.10 | beauty will vanish. Perception will be meaningless when it has been | perfected, for everything that has been used for learning will have |
| Tx:31.43 | one as you go along. And by the time you reach “maturity,” you have | perfected it to meet the world on equal terms, at one with its |
| W2:WAI.1 | His creation sanctified and guaranteed eternal life. In me is love | perfected, fear impossible, and joy established without opposite. I |
A Course of Love (0) |
perfection |
A Course in Miracles – Original Edition (35) |
| Tx:1.41 | men. They praise God by honoring His creations, affirming their | perfection. They heal because they deny body-identification and |
| Tx:1.77 | creations and experience awe only in the Presence of the Creator of | perfection. |
| Tx:2.40 | with the Sonship, but the Sonship itself is a perfect creation, and | perfection is not a matter of degree. Only while there are |
| Tx:2.51 | itself. It was created perfect and is entirely worthy of receiving | perfection. God is lonely without His Souls, and they are lonely |
| Tx:2.69 | healing rests on charity, and charity is a way of perceiving the | perfection of another even if he cannot perceive it himself. |
| Tx:3.24 | only appropriate gift to His own altar, where nothing except true | perfection belongs. The understanding of the innocent is truth. |
| Tx:3.28 | true cannot exist) right-minded seeing cannot see anything but | perfection. We have said many times that only what God creates, or |
| Tx:6.29 | The Holy Spirit begins by perceiving you as perfect. Knowing this | perfection is shared, He recognizes it in others, thus strengthening |
| Tx:6.35 | however, that the perfect need nothing and cannot experience | perfection as a difficult accomplishment, because that is what they |
| Tx:6.54 | You would be in an impossible situation if God showed you your | perfection and proved to you that you were wrong. This would |
| Tx:6.54 | were inadequate to bring themselves to the awareness of their | perfection and thus side with the belief that those who have |
| Tx:6.56 | God created only the changeless. The separation was not a loss of | perfection but a failure in communication. A harsh and strident form |
| Tx:6.57 | having believed what was not true. You did not believe in your own | perfection. Could God teach you that you had made a split mind, when |
| Tx:7.76 | His gift for yourself and as yourself. You cannot know your own | perfection until you have honored all those who were created like |
| Tx:7.92 | own fullness, rendering its creations equally whole and equal in | perfection. The ego cannot prevail against a totality which includes |
| Tx:8.37 | perceiving this likeness is to recognize the Father. If your | perfection is in Him and only in Him, how can you know it without |
| Tx:9.85 | that the irreconcilable cannot be reconciled. Sickness and | perfection are irreconcilable. If God created you perfect, you |
| Tx:11.21 | trust I have in you, and we will easily accomplish the goal of | perfection together. For perfection is and cannot be denied. To |
| Tx:11.21 | and we will easily accomplish the goal of perfection together. For | perfection is and cannot be denied. To deny the denial of |
| Tx:11.21 | For perfection is and cannot be denied. To deny the denial of | perfection is not so difficult as the denial of truth, and what we |
| Tx:13.10 | Yet in this world, your | perfection is unwitnessed. God knows it, but you do not, and so you |
| Tx:14.74 | which He cannot abandon, for it is not His Will to do so. With your | perfection ever in His sight, He gives the gift of peace to everyone |
| Tx:17.8 | will enchant you and will never cease to cause you wonderment at its | perfection. |
| Tx:17.12 | leaf becomes a thing of wonder and a blade of grass a sign of God's | perfection. From the forgiven world, the Son of God is lifted easily |
| Tx:23.55 | never think of battle. What could they gain but loss of their | perfection? For everything fought for on the battleground is of the |
| Tx:29.21 | made weak because He shared His love? Was He made incomplete by your | perfection? Or are you the proof that He is perfect and complete? |
| W1:53.5 | to suffer from the effects of my own insane thoughts when the | perfection of creation is my home? Let me remember the power of my |
| W1:67.3 | me holy. Kindness created me kind. Helpfulness created me helpful. | Perfection created me perfect. |
| W1:151.14 | and what remains is unified into a perfect thought that offers its | perfection everywhere. |
| W1:167.12 | We share our life because we have one Source, a Source from Which | perfection comes to us, remaining always in the holy minds which He |
| W1:167.12 | and will forever be. A sleeping mind must waken as it sees its own | perfection mirroring the Lord of Life so perfectly it fades into what |
| W1:197.8 | you are still as God created you. Nor can you dim the light of your | perfection. In your heart, the Heart of God is laid. He holds you |
| M:I.5 | Yet it is their mission to become perfect here, and so they teach | perfection over and over in many, many ways until they have learned |
| M:4.25 | are the Son of God's inheritance. Terms like love, sinlessness, | perfection, knowledge, and eternal truth do not appear in this |
| M:23.5 | because in you he sees no limit and no stain to mar your beautiful | perfection. In his eyes Christ's vision shines in perfect constancy. |
A Course of Love (14) |
| C:19.12 | was not achieved at all times by all those who believed in me—and | perfection is not asked of you. As can be clearly seen from the |
| C:20.42 | would not be other than who you are. Herein lie your peace and your | perfection. If you would not be other than you are, then you must be |
| C:20.43 | To believe in your | perfection and the equality of your gifts is peaceful because it |
| C:20.43 | because you know that your brothers and sisters are also beings of | perfection. When you begin to see them as such, what you will receive |
| C:31.9 | need but look at creation's projection to understand the nature of | perfection and your own Self as Creator and Created. Being part of |
| T2:1.4 | of relief in having learned that who you are right now is a being of | perfection, and you may find in this a somewhat peaceful resting |
| T4:6.5 | of what is that is Christ-consciousness. It is a vision of the | perfection of creation. It is a vision of unity and relationship in |
| T4:7.6 | will keep your body in perfect health, even while the manner of this | perfection of your health will remain one of many options. |
| D:Day4.57 | reached some ideal of enlightenment or what you might think of as | perfection. If this were asked of you, how many of you would have |
| D:Day4.57 | you would have felt free to join me? Yet in your acceptance is your | perfection realized without judgment. In your becoming is your |
| D:Day6.10 | to reach this oneness is without value. Each stage contains the | perfection of that stage. Each stage contains the whole and each |
| D:Day39.45 | Do not expect | perfection, only union. Do not expect sainthood, only Godhood. Do not |
| A.25 | again the very difficult transition away from striving. In unity, | perfection is the reality. Your reality is union. Thus no striving |
| A.25 | reality. Your reality is union. Thus no striving for either unity or | perfection is necessary. The “answer” for those in need of |
perfectly |
A Course in Miracles – Original Edition (137) |
| Tx:1.77 | love. Awe should be reserved for revelation, to which it is | perfectly and correctly applicable. It is not appropriate for |
| Tx:2.17 | In reality, you are | perfectly unaffected by all expressions of lack of love. These can |
| Tx:2.20 | dependent on each other. The creation of the Soul has already been | perfectly accomplished, but the creation by Souls has not. God |
| Tx:2.20 | created Souls so He could depend on them because He created them | perfectly. He gave them His peace so they could not be shaken and |
| Tx:2.30 | concept itself implies flight from something. Flight from error is | perfectly appropriate. |
| Tx:2.46 | one defense against all separation mind-errors which can make him | perfectly invulnerable. |
| Tx:2.49 | the altar has been defiled and needs to be repaired and protected. | Perfectly aware of the right defense, It passes over all others, |
| Tx:2.64 | on his own readiness is endangering his understanding. He is | perfectly safe as long as he is completely unconcerned about his |
| Tx:2.93 | that it would take a miracle to enable you to do this, which is | perfectly true. |
| Tx:3.11 | There is another point which must be | perfectly clear before any residual fear which may still be |
| Tx:3.17 | He is fact. The Atonement too is totally without symbolism. It is | perfectly clear because it exists in light. Only man's attempts to |
| Tx:3.24 | innocence, or grace, is one in which the meaning of the Atonement is | perfectly apparent. The innocence of God is the true state of mind of |
| Tx:3.37 | certainty. He created them by knowing them. He recognized them | perfectly. When they do not recognize each other, they do not |
| Tx:3.39 | Freud realized this | perfectly and that is why he conceived the different levels in his |
| Tx:3.53 | is quite evident that human beings are not. Nevertheless, they are | perfectly stable as God created them. In this sense, when their |
| Tx:3.60 | Know yourself in the One Light where the miracle that is you is | perfectly clear. |
| Tx:3.69 | depend on your ability to identify it nor even to place it. It is | perfectly possible to look on reality without judgment and merely |
| Tx:4.43 | The Kingdom is | perfectly united and perfectly protected, and the ego will not |
| Tx:4.43 | The Kingdom is perfectly united and | perfectly protected, and the ego will not prevail against it. Amen. |
| Tx:4.55 | The calm being of God's Kingdom, which in your sane mind is | perfectly conscious, is ruthlessly banished from the part of the mind |
| Tx:4.71 | body can not protect it. This, of course, is not only accurate but | perfectly obvious. |
| Tx:4.97 | communicate with Him and like Him. This communication is | perfectly abstract in that its quality is universal in application |
| Tx:5.14 | First, its universality is | perfectly clear, and no one who receives it could ever believe for |
| Tx:5.37 | and eternity. Eternity is an idea of God, so the Soul understands it | perfectly. Time is a belief of the ego, so the lower mind, which is |
| Tx:5.41 | though the ego does not recognize it. The Holy Spirit recognizes it | perfectly, because it is His own dwelling place or the place in the |
| Tx:5.83 | of “fixation” is also a very helpful one which Freud understood | perfectly. Unfortunately, he lost his understanding because he was |
| Tx:5.89 | fixation is so strong that you will never overcome it. The reason is | perfectly clear. The fixation is on a level so high that it cannot |
| Tx:5.93 | which is not in accord with His holy Will. I have made His plan | perfectly explicit to you and have also told you of your part in His |
| Tx:6.8 | I have made it | perfectly clear that I am like you and you are like me, but our |
| Tx:6.13 | I was betrayed, abandoned, beaten, torn, and finally killed. It was | perfectly clear that this was only because of the projection of |
| Tx:6.17 | The message of the crucifixion is [very simple and] | perfectly clear: |
| Tx:6.32 | extensions of His Thought in His Mind. All His Thoughts are thus | perfectly united within themselves and with each other, because they |
| Tx:6.41 | love, for that is what you are.” This is the one lesson which is | perfectly unified, because it is the only lesson which is one. Only |
| Tx:6.42 | The protection of God then dawns upon it, assuring it that it is | perfectly safe forever. The perfectly safe are wholly benign. They |
| Tx:6.42 | dawns upon it, assuring it that it is perfectly safe forever. The | perfectly safe are wholly benign. They bless because they know they |
| Tx:6.51 | and true. In the Kingdom, where you are and what you are is | perfectly certain. There is no doubt there because the first question |
| Tx:6.59 | in only three words: “Do only that!” This simple statement is | perfectly clear, easily understood, and very easily remembered. |
| Tx:6.82 | He rejects by judging against. This is how He keeps the Kingdom | perfectly consistent and perfectly unified. |
| Tx:6.82 | against. This is how He keeps the Kingdom perfectly consistent and | perfectly unified. |
| Tx:7.11 | of as one. Yet the argument that underlies the defense of freedom is | perfectly valid. Because it is true, it should not be fought for, |
| Tx:7.18 | it as your Creator did. This needs no translation, because it is | perfectly understood, but it does need extension because it means |
| Tx:7.18 | does need extension because it means extension. Communication is | perfectly direct and perfectly united. It is totally without strain, |
| Tx:7.18 | because it means extension. Communication is perfectly direct and | perfectly united. It is totally without strain, because nothing |
| Tx:7.20 | why “all” and “nothing” are dichotomous, without a range. This is | perfectly clear in considering psychological tests of maximal |
| Tx:7.29 | in your minds. The altar there is the only reality. The altar is | perfectly clear in thought, because it is a reflection of perfect |
| Tx:7.30 | the questionable and thus lead to certainty. The certain are | perfectly calm, because they are not in doubt. They do not raise |
| Tx:7.32 | laws of God, Whose laws are true. Because they are true, they are | perfectly dependable and therefore universal in application. The |
| Tx:7.33 | does not come directly from God, Who knows His creations as | perfectly whole. Yet healing is [nevertheless] of God, because it |
| Tx:7.56 | anxiety. That is why the ego never knows what it is doing. It is | perfectly logical but clearly insane. The ego draws upon the one |
| Tx:7.62 | you have done this. If the mind cannot attack, the ego proceeds | perfectly logically to the position that you cannot be mind. By not |
| Tx:7.68 | no real conflict of will is possible. This is the Holy Spirit's | perfectly consistent teaching. |
| Tx:7.69 | all. Being a perfect accomplishment, the Sonship can only accomplish | perfectly, extending the joy in which it was created and identifying |
| Tx:7.104 | is confusion, this is hardly surprising.] The Holy Spirit is | perfectly trustworthy, as you are. God Himself trusts you, and |
| Tx:8.16 | [by unlimited Will in order] to teach. Knowing His function | perfectly, He wills to fulfill it perfectly, because that is His joy |
| Tx:8.16 | to teach. Knowing His function perfectly, He wills to fulfill it | perfectly, because that is His joy and yours. |
| Tx:8.17 | To fulfill the Will of God | perfectly is the only joy and peace that can be fully known, because |
| Tx:8.18 | by extending their joint will. This is perfect creation by the | perfectly created in union with Perfect Creator. The Father must |
| Tx:8.24 | Giving of your self is the function He gave you. Fulfilling it | perfectly will teach you what you have of Him, and this will teach |
| Tx:8.27 | completely by any part of the Sonship. When this was done, it was | perfectly accomplished by all. How else could it be perfectly |
| Tx:8.27 | done, it was perfectly accomplished by all. How else could it be | perfectly accomplished? My mission was simply to unite the will of |
| Tx:8.58 | are has willed your power and glory for you, with which you can | perfectly accomplish His holy will for you when you so will it |
| Tx:8.74 | judgment is the function of the Holy Spirit and one which He is | perfectly equipped to fulfill. The ego as a judge gives anything |
| Tx:8.76 | prescriptions for avoiding catastrophic outcomes. The Holy Spirit, | perfectly aware of the same data, does not bother to analyze them at |
| Tx:8.85 | it. The ego wants only what it hates. To the ego this is | perfectly sensible. Believing in the power of attack, the ego wants |
| Tx:8.117 | that you can bargain with God. God's laws are always fair and | perfectly consistent. By giving you receive. But to receive is to |
| Tx:9.14 | forgiveness is His function, and He knows how to fulfill it | perfectly. That is what we meant when we once said that miracles are |
| Tx:9.19 | children, reality is here. It belongs to you and me and God and is | perfectly satisfying to all of us. Only this awareness heals, |
| Tx:9.24 | importance of the fearer, how can this build ego strength? These | perfectly self-evident inconsistencies account for why, except in |
| Tx:9.28 | patient. The Holy Spirit is the only therapist. He makes healing | perfectly clear in any situation in which he is the Guide. The |
| Tx:9.48 | of the grandeur of God the meaninglessness of the ego becomes | perfectly apparent. Though it does not understand this, the ego |
| Tx:9.64 | they are part of you. Everything that was created is therefore | perfectly safe, because the laws of God protect it by His Love. Any |
| Tx:9.65 | does not exist. You are at home in God, dreaming of exile but | perfectly capable of awakening to reality. Is it your will to do so? |
| Tx:9.73 | what it must be. Yet the logical outcome of your decision is | perfectly clear if you will look at it. By deciding against your |
| Tx:9.84 | the belief that you can choose which god is real. Although it is | perfectly clear that this has nothing to do with reality, it is |
| Tx:9.88 | exist. “Laws of chaos” are meaningless by definition. Creation is | perfectly lawful, and the chaotic is without meaning because it is |
| Tx:10.46 | of its goal. It is much more vigilant than you are because it is | perfectly certain of its purpose. You are confused because you do |
| Tx:10.60 | and what you perceive is your interpretation. This course is | perfectly clear. You do not see it clearly because you are |
| Tx:11.4 | fully apparent to you, but this by no means signifies that it is not | perfectly clear. If you maintain that an appeal for help is something |
| Tx:11.24 | is given you to help them since you are among them. Consider how | perfectly your lesson would be learned if you were unwilling to |
| Tx:11.54 | strength because He perceives nothing but your Soul as you. He is | perfectly aware that you do not know yourselves and perfectly aware |
| Tx:11.54 | as you. He is perfectly aware that you do not know yourselves and | perfectly aware of how to teach you what you are. Because He loves |
| Tx:13.34 | God loves you. Could I, then, lack faith in you and love Him | perfectly? |
| Tx:13.37 | In Heaven is everything God valued and nothing else. Heaven is | perfectly unambiguous. Everything is clear and bright and calls forth |
| Tx:13.46 | offers to everyone for the salvation of everyone will not be | perfectly accomplished. You will be released, and you will not |
| Tx:14.19 | together, the truth of one must make the falsity of its opposite | perfectly clear. Keep not guilt and guiltlessness apart, for your |
| Tx:14.56 | them. God has no secret communications, for everything of Him is | perfectly open and freely accessible to all, being for all. Nothing |
| Tx:15.1 | means to have no cares, no worries, no anxieties, but merely to be | perfectly calm and quiet all the time? Yet that is what time is for |
| Tx:15.38 | and gladly give over every plan but His. For there lies peace, | perfectly clear because you have been willing to meet its conditions. |
| Tx:15.63 | else together, the language of communication, which you know | perfectly, you will not remember. |
| Tx:16.24 | and not to see the real cause and effect relationship that is | perfectly apparent. Yet within you is everything you taught. What |
| Tx:17.1 | waking is the full release from them, for only then does it become | perfectly apparent that they had no effect on reality at all and did |
| Tx:17.39 | combined, accept this and be glad: these pictures are each framed | perfectly for what they represent. One is framed to be out of focus |
| Tx:20.14 | him. Now are the lilies of his innocence untouched by guilt and | perfectly protected from the cold chill of fear and withering blight |
| Tx:20.34 | of God, forgetting all the rest and yearning only to have His laws | perfectly fulfilled in them and all their brothers. Think you when |
| Tx:20.60 | they are merely given you? They guarantee the goal, and they are | perfectly in line with it. Before we look at them a little closer, |
| Tx:20.61 | brother as sinless and yet to look upon him as a body. Is this not | perfectly consistent with the goal of holiness? For holiness is |
| Tx:20.72 | For it will meet His purpose, seen in unadjusted form and suited | perfectly to meet it. Destructiveness becomes benign, and sin is |
| Tx:21.45 | This part has seen your brother and recognized him | perfectly since time began. And it desired nothing but to join with |
| Tx:21.45 | this is madness. For this your reason tells you, and it follows | perfectly from what you have already learned. |
| Tx:21.51 | they do so. But minds cannot be separate. This other Self is | perfectly aware of this. And thus It recognizes that miracles do not |
| Tx:23.10 | triumph, and attack of any kind are all unknown. He loves you | perfectly, completely, and eternally. The Son of God at war with his |
| Tx:24.28 | and hurls it into chaos. Truth is not frail. Illusions leave it | perfectly unmoved [and undisturbed]. But specialness is not the |
| Tx:25.45 | fill, no place where they are needed, and no aim which only they can | perfectly fulfill. |
| Tx:25.49 | Take it gently then from one another's hand, and let salvation be | perfectly fulfilled in both of you. Do this one thing, that |
| Tx:26.17 | opens wide the door beyond which is the memory of His love kept | perfectly intact and undefiled. And all you need to do is but to wish |
| Tx:26.39 | you only what is now.] A dreadful instant in a distant past, now | perfectly corrected, is of no concern nor value. Let the dead and |
| Tx:27.49 | requires that it may be healed. It needs one lesson which has | perfectly been learned. And then when you forget it will the world |
| Tx:28.9 | be effects. The miracle reminds you of a Cause forever present, | perfectly untouched by time and interference—never changed from |
| Tx:29.22 | yourself be wakened. You can overlook your brother's dreams. So | perfectly can you forgive him his illusions, he becomes your savior |
| Tx:30.44 | there, but you were unaware of it. The Thought God holds of you is | perfectly unchanged by your forgetting. It will always be exactly as |
| Tx:30.60 | of God knows everything his Father understands and understands it | perfectly with Him. |
| Tx:30.61 | this is God's own purpose—only His, and yet completely shared and | perfectly fulfilled. The real world is a state in which the mind has |
| Tx:31.36 | in which you see the purpose of the lesson shining clear, and | perfectly within your learning grasp. |
| Tx:31.97 | hide the face of Christ from anyone. Thy Will is done, complete and | perfectly, and all creation recognizes You and knows You as the only |
| W1:3.2 | understand about them. It is therefore essential that you keep a | perfectly open mind, unhampered by judgment, in selecting the things |
| W1:27.7 | from then on. If only once during the day you feel that you were | perfectly sincere while you were repeating today's idea, you can be |
| W1:29.3 | holiness that lights up the world, you will understand today's idea | perfectly. And you will not understand how you could ever have found |
| W1:68.10 | no grievances. When I let all my grievances go, I will know I am | perfectly safe. |
| W1:81.5 | the light in me. And in this light will my function stand clear and | perfectly unambiguous before my sight. My acceptance does not depend |
| W1:88.5 | of my belief in them. They have no real effect on me at all. I am | perfectly free of the effects of all laws save God's. And His are the |
| W1:113.3 | Within my mind, I see God's perfect plan For my salvation | perfectly fulfilled. |
| W1:127.5 | your Self. Love is not found in darkness and in death. Yet it is | perfectly apparent to eyes that see and ears that hear its Voice. |
| W1:167.12 | waken as it sees its own perfection mirroring the Lord of Life so | perfectly it fades into what is reflected there. And now it is no |
| W1:169.8 | We merely take the part assigned long since and fully recognized as | perfectly fulfilled by Him Who wrote salvation's script in His |
| W1:R5.6 | This Self alone knows love. This Self alone is | perfectly consistent in Its thoughts, knows Its Creator, understands |
| W1:183.10 | in its salvation and your own as well, and both can be accomplished | perfectly. |
| W1:186.2 | it. It is not our idea. The means are given us by which it will be | perfectly accomplished. All that we are asked to do is to accept our |
| W1:186.2 | is given us to do we have the strength to do. Our minds are suited | perfectly to take the part assigned to us by One Who knows us well. |
| M:14.3 | the teacher of God must learn to pass by and leave behind. One sin | perfectly forgiven by one teacher of God can make salvation complete. |
| M:23.2 | We have repeatedly stated that one who has | perfectly accepted the Atonement for himself can heal the world. |
| M:26.2 | no trace of worldly limits and remembering their own Identity | perfectly. These might be called the teachers of teachers, because, |
| M:28.1 | of the gifts of God. It is the dream in which the body functions | perfectly, having no function except communication. It is the lesson |
A Course of Love (6) |
| C:19.1 | of the body as a learning device, and as a learning device it was | perfectly created. The problem lies in what you have, in your |
| T1:1.5 | learning experience arises, you will, if you trust your heart, be | perfectly able to identify illusion and truth. This is a simple act |
| T3:2.11 | that a reason has been given here and that this reason, while | perfectly believable, is not one that includes a need to abandon your |
| T3:7.5 | experience of meaning was the ego. Thus, with the ego gone, you are | perfectly capable of representing the truth of who you are and |
| D:12.17 | about your way of thinking being insane is true. You think it is | perfectly sane to go through life without knowing anything “beyond a |
| D:13.5 | of everything in parts and details and particulars. While you are | perfectly capable of coming to know in wholeness, a way that is |
perform |
A Course in Miracles – Original Edition (12) |
| Tx:1.49 | that they will always [be effective]. I am the only one who can | perform miracles indiscriminately, because I am the Atonement. You |
| Tx:1.49 | which I will dictate to you. Ask me which miracles you should | perform. This spares you exhaustion, because you will act under |
| Tx:1.74 | The miracles you are not asked to | perform have not lost their value. They are still expressions of your |
| Tx:2.19 | depends on it. You can do anything I ask. I have asked you to | perform miracles and have made it clear that miracles are natural, |
| Tx:3.4 | ordinary considerations of time and space do not apply. When you | perform a miracle, I will arrange both time and space to adjust to |
| Tx:5.38 | Him to understand the laws of God, for which He speaks. He can thus | perform the function of reinterpreting what the ego makes, not by |
| Tx:6.64 | of the thought system I teach and want you to teach. You cannot | perform miracles without believing it, because it is a belief in |
| Tx:7.24 | That is why you will be able to | perform all aspects of your work with ease when you have learned |
| Tx:9.36 | only witnesses to your reality which you can recognize. You cannot | perform a miracle for yourself, because miracles are a way of |
| Tx:19.87 | In its tiny hands, it holds in perfect safety every miracle you will | perform, held out to you. The miracle of life is ageless, born in |
| W1:154.5 | their purpose is or where they should be carried, he is failing to | perform his proper part as bringer of the Word. |
| W1:154.7 | his role by giving all the messages away. The messengers of God | perform their part by their acceptance of His messages as for |
A Course of Love (11) |
| C:25.10 | To be in concert, just as to | perform a concert, is contingent on harmony. It is being in agreement |
| T1:3.9 | and it came to be, you would then have to contemplate your power to | perform miracles. Here you find your greatest fear of all; fear of |
| T1:3.10 | leads to conviction. The apostles had no faith in their ability to | perform miracles. The faith they showed was in their willingness to |
| T1:3.11 | As great as the fear of miracles is, the fear of not being able to | perform is greater. You think of this as a test and one you can pass |
| T1:3.17 | to having them performed through you. Your lack of willingness to | perform miracles, you will say, stems from your unworthiness to |
| T1:3.17 | to perform miracles, you will say, stems from your unworthiness to | perform miracles. Your unworthiness stems from your belief that you |
| T1:3.22 | fear as well that you do not know what miracles are and thus cannot | perform them. You want a definition first. What is an appropriate |
| D:Day4.31 | thinks of the requirements of the athletic task he is about to | perform, fails to perform with excellence. Why? Because a film of the |
| D:Day4.31 | requirements of the athletic task he is about to perform, fails to | perform with excellence. Why? Because a film of the unnatural is |
| D:Day6.23 | needed for the accomplishment of the tasks he or she is to | perform. But often it is only when the teacher steps aside, and the |
| D:Day6.23 | that the apprentice is in a position to be able to begin to | perform with any certainty. Even learning is accelerated by hands-on |
performance |
A Course in Miracles – Original Edition (1) |
| Tx:7.20 | is perfectly clear in considering psychological tests of maximal | performance. You cannot interpret the results at all unless you |
A Course of Love (1) |
| D:Day6.24 | to prolong your time as an apprentice by being removed from the | performance of your tasks? Perhaps you would. But as has been stated |
performances |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T2:1.9 | trade are available. An aspiring pianist imagines a grand piano and | performances in a magnificent concert hall or a little spinet that |
performed |
A Course in Miracles – Original Edition (2) |
| Tx:1.8 | 8. Miracles are [a form of] healing. They supply a lack, and they are | performed by those who temporarily have more for those who |
| Tx:2.19 | universal. There is nothing good they cannot do, but they cannot be | performed in the spirit of doubt. |
A Course of Love (1) |
| T1:3.17 | you will say you have no objections to miracles, only to having them | performed through you. Your lack of willingness to perform miracles, |
performing |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T1:3.23 | of grandeur not meant for you. Here your thoughts might stray to the | performing of many miracles. What a media circus that would be. You |
| T3:6.3 | Reward is intricately tied to your notions of being good, | performing deeds of merit, and taking care of, or surviving, the many |
perfume |
A Course in Miracles – Original Edition (1) |
| Tx:25.36 | sing again in you. And every flower that ever bloomed has saved its | perfume and its loveliness for you. What aim can supersede the Will |
A Course of Love (0) |
perhaps |
A Course in Miracles – Original Edition (112) |
| Tx:2.106 | the Last Judgment will extend over a similarly long period and | perhaps an even longer one. Its length depends, however, on the |
| Tx:5.59 | | Perhaps some of our concepts will become clearer and more personally |
| Tx:6.49 | are not part of him, they join in the attack together. This is | perhaps the strangest perception of all if you consider what it |
| Tx:9.54 | away from you, you have replaced it with something you have made. | Perhaps it is the belief in littleness; perhaps it is the belief in |
| Tx:9.54 | something you have made. Perhaps it is the belief in littleness; | perhaps it is the belief in grandiosity. Yet it must be insane |
| Tx:10.74 | This is a very simple course. | Perhaps you do not feel that a course which, in the end, teaches |
| Tx:11.4 | | Perhaps the danger of this to your own mind is not yet fully apparent |
| Tx:11.86 | they desert and are deserted. They appear to lose what they love, | perhaps the most insane belief of all. And their bodies wither and |
| Tx:12.25 | even apart from the fact that you were wrong? While it could | perhaps be argued that death suggests there was life, no one would |
| Tx:15.73 | in them. The other seems always to be attacking and wounding them, | perhaps in little ways, perhaps “unconsciously,” yet never without |
| Tx:15.73 | always to be attacking and wounding them, perhaps in little ways, | perhaps “unconsciously,” yet never without demand of sacrifice. The |
| Tx:19.24 | is like walking through a mist into the sun? For that is all it is. | Perhaps you would be tempted to agree with the ego that it is far |
| Tx:20.35 | there is so much that must be done before the way to peace is open. | Perhaps this seems impossible to you. But ask yourself if it is |
| Tx:20.56 | have learned you really want but one. This is no time for sadness. | Perhaps confusion, but hardly discouragement. |
| Tx:20.57 | things are like unto each other. Idolatry is past and meaningless. | Perhaps you fear each other a little yet; perhaps a shadow of the |
| Tx:20.57 | is past and meaningless. Perhaps you fear each other a little yet; | perhaps a shadow of the fear of God remains with you. Yet what is |
| Tx:21.8 | Listen— | perhaps you catch a hint of an ancient state not quite forgotten; |
| Tx:21.8 | you catch a hint of an ancient state not quite forgotten; dim, | perhaps, and yet not altogether unfamiliar, like a song whose name is |
| Tx:21.20 | | Perhaps you do not see the need for you to give this little offering. |
| Tx:21.29 | in the name of “fairness,” sometimes demanding payment of yourself, | perhaps more often of the other. Thus in the “fairness” you attempt |
| Tx:21.49 | mind directs. The laws of size and shape and brightness would hold, | perhaps, if other things were equal. They are not equal. For what |
| Tx:22.2 | a world of strangers unlike themselves, living with their bodies | perhaps under a common roof that shelters neither—in the same room |
| Tx:23.54 | is impossible their happiness could ever suffer change of any kind. | Perhaps you think the battleground can offer something that you can |
| Tx:25.12 | not evident that what the body's eyes perceive fills you with fear? | Perhaps you think you find a hope of satisfaction there. Perhaps you |
| Tx:25.12 | with fear? Perhaps you think you find a hope of satisfaction there. | Perhaps you fancy to attain some peace and satisfaction in the world |
| Tx:25.65 | are the same, for sinners see justice only as their punishment, | perhaps sustained by someone else but not escaped. The laws of sin |
| Tx:26.53 | denies to every aspect of God's Son where sin was thought to rule. | Perhaps you do not see the role forgiveness plays in ending death and |
| Tx:27.85 | has judged their cause. And by His judgment are effects removed. | Perhaps you come in tears, but hear Him say, “My brother, Holy Son of |
| Tx:28.52 | not made of little bits of glass, a piece of wood, a thread or two | perhaps, all put together to attest its truth. Reality does not |
| Tx:29.3 | You had decided that your brother is your enemy. Sometimes a friend, | perhaps, provided that your separate interests made your friendship |
| Tx:29.21 | dream of bodies and of death is yet one theme of truth—no more, | perhaps, than just a tiny spark, a space of light created in the |
| Tx:30.63 | the world of fear, they stand already at the edge of the real world. | Perhaps they still look back and think they see an idol that they |
| Tx:31.16 | | Perhaps you call it love. Perhaps you think that it is murder |
| Tx:31.16 | Perhaps you call it love. | Perhaps you think that it is murder justified at last. You hate the |
| Tx:31.23 | is and of what you must be. He is afraid to walk with you and thinks | perhaps a bit behind, a bit ahead, would be a safer place for him to |
| Tx:31.24 | He asks for what you want and needs the same as you. It takes | perhaps a different form in him, but it is not the form you answer |
| Tx:31.35 | There is no choice where every end is sure. | Perhaps you would prefer to try them all before you really learn they |
| Tx:31.53 | | Perhaps the reason why this concept must be kept in darkness is that |
| W1:27.7 | answered the other. You will probably miss several applications and | perhaps quite a number. Do not be disturbed by this, but do try to |
| W1:67.6 | adding other thoughts related to the truth about yourself. Yet | perhaps you will succeed in going past that and through the interval |
| W1:67.7 | preoccupied with false self-images. Four or five times an hour, and | perhaps even more, it would be most beneficial to remind yourself |
| W1:68.2 | | Perhaps you do not yet fully realize just what holding grievances |
| W1:68.5 | | Perhaps you do not think you can let all your grievances go. That, |
| W1:71.1 | of course. Yet after we have considered just what the ego's plan is, | perhaps you will realize that, however preposterous it may be, you do |
| W1:72.3 | the limitations which a body would impose is obvious here, it is | perhaps not so apparent why holding grievances is an attack on God's |
| W1:72.18 | One or | perhaps two shorter practice periods an hour will be enough for today |
| W1:76.9 | | Perhaps you even think that there are laws which set forth what is |
| W1:78.1 | | Perhaps it is not yet quite clear to you that each decision that you |
| W1:78.5 | grievances and lay the grievances aside and look at him. Someone | perhaps you fear and even hate; someone you think you love who angers |
| W1:79.8 | to the extent to which we do not insist on defining the problem. | Perhaps we will not succeed in letting all our preconceived notions |
| W1:96.7 | cannot make illusions real and solve a problem that does not exist. | Perhaps you hope it can. Yet would you have God's plan for the |
| W1:96.16 | Your Self knows that you cannot fail today. | Perhaps your mind remains uncertain yet a little while. Be not |
| W1:107.2 | is? How it would feel? Try to remember when there was a time— | perhaps a minute, maybe even less—when nothing came to interrupt |
| W1:R3.9 | The exercises to be done throughout the day are equally important and | perhaps of even greater value. You have been inclined to practice |
| W1:124.10 | | Perhaps today, perhaps tomorrow, you will see your own |
| W1:124.10 | Perhaps today, | perhaps tomorrow, you will see your own transfiguration in the glass |
| W1:124.11 | | Perhaps today, perhaps tomorrow, you will look into this glass and |
| W1:124.11 | Perhaps today, | perhaps tomorrow, you will look into this glass and understand the |
| W1:124.11 | holy for the body's eyes to see, and yet you can be sure someday, | perhaps today, perhaps tomorrow, you will understand and comprehend |
| W1:124.11 | body's eyes to see, and yet you can be sure someday, perhaps today, | perhaps tomorrow, you will understand and comprehend and see. |
| W1:127.1 | | Perhaps you think that different kinds of love are possible. Perhaps |
| W1:127.1 | Perhaps you think that different kinds of love are possible. | Perhaps you think there is a kind of love for this, a kind for that; |
| W1:129.2 | a little time to think once more about the value of this world. | Perhaps you will concede there is no loss in letting go all thought |
| W1:131.16 | you can understand all things you see. A tiny moment of surprise, | perhaps, will make you pause before you realize the world you see |
| W1:132.5 | | Perhaps you think you did not make the world but came unwillingly to |
| W1:132.7 | led along the road to truth. He will return and go still farther, or | perhaps step back a while and then return again. |
| W1:135.15 | It is, | perhaps, not easy to perceive that self-initiated plans are but |
| W1:135.19 | to come, are gently planned by One Whose only purpose is your good? | Perhaps you have misunderstood His plan, for He would never offer |
| W1:136.13 | Truth merely wants to give you happiness, for such its purpose is. | Perhaps it sighs a little when you throw away its gifts, and yet it |
| W1:136.20 | | Perhaps you do not realize that this removes the limits you had |
| W1:137.10 | or those who seem to have no contact with you healed along with you. | Perhaps you will not recognize them all, nor realize how great your |
| W1:153.6 | is strength. It testifies to recognition of the Christ in you. | Perhaps you will recall the course maintains that choice is always |
| W1:153.16 | we remember to be faithful to the will we share with God. At times, | perhaps, a minute, even less, will be the most that we can offer as |
| W1:156.6 | It is a foolish thought, a silly dream, not frightening, ridiculous | perhaps, but who would waste an instant in approach to God Himself |
| W1:156.7 | And in the little interval of doubt which still remains, you may | perhaps lose sight of your Companion, and mistake Him for the |
| W1:161.4 | with them to you? What can they seem to be but empty sounds, pretty, | perhaps; correct in sentiment, yet fundamentally not understood nor |
| W1:166.9 | the miserable self you thought was you may not be your identity. | Perhaps God's Word is truer than your own. Perhaps His gifts to you |
| W1:166.9 | may not be your identity. Perhaps God's Word is truer than your own. | Perhaps His gifts to you are real. Perhaps He has not wholly been |
| W1:166.9 | Word is truer than your own. Perhaps His gifts to you are real. | Perhaps He has not wholly been outwitted by your plan to keep His Son |
| W1:169.4 | We have | perhaps appeared to contradict our statement that the revelation of |
| W1:182.4 | | Perhaps you think it is your childhood home that you would find |
| W1:185.10 | want and join your own intent with what they seek above all things, | perhaps unknown to them, but sure to you. You have been weak at |
| W1:187.2 | that when you give ideas away, you strengthen them in your own mind. | Perhaps the form in which the thought seems to appear is changed in |
| W1:196.2 | | Perhaps at first you will not understand how mercy, limitless and |
| W1:196.5 | attacks on others and escape yourself has nailed you to the cross. | Perhaps it seemed to be salvation. Yet it merely stood for the belief |
| W2:231.1 | What can I seek for, Father, but Your Love? | Perhaps I think I seek for something else—a something I have called |
| W2:WIS.5 | children's toys? How soon will you be ready to come home? | Perhaps today? There is no sin. Creation is unchanged. Would you |
| W2:273.1 | | Perhaps we are now ready for a day of undisturbed tranquility. If |
| M:3.2 | them has the potential for becoming a teaching-learning situation. | Perhaps the seeming strangers in the elevator will smile to one |
| M:3.2 | the seeming strangers in the elevator will smile to one another; | perhaps the man will not scold the child for bumping into him; |
| M:3.2 | perhaps the man will not scold the child for bumping into him; | perhaps the students will become friends. Even at the level of the |
| M:3.3 | the illusion of levels of teaching seems to be something different. | Perhaps the best way to demonstrate that these levels cannot exist is |
| M:3.5 | not. They may even be quite hostile to each other for some time, and | perhaps for life. Yet should they decide to learn it, the perfect |
| M:4.18 | has been emphasized throughout the text and the workbook, but it is | perhaps more alien to the thinking of the world than many other ideas |
| M:4.20 | to the teacher of God. All he sees is certain outcome, at a time | perhaps unknown as yet, but not in doubt. The time will be as right |
| M:4.20 | to benefit the world as well as him to whom it seemed to happen. | Perhaps it was not understood at the time. Even so, the teacher of |
| M:4.23 | The centrality of open-mindedness, | perhaps the last of the attributes the teacher of God acquires, is |
| M:7.5 | only such a self can be doubted. This illusion can take many forms. | Perhaps there is a fear of weakness and vulnerability. Perhaps there |
| M:7.5 | many forms. Perhaps there is a fear of weakness and vulnerability. | Perhaps there is a fear of failure and shame associated with a sense |
| M:7.5 | a fear of failure and shame associated with a sense of inadequacy. | Perhaps there is a guilty embarrassment stemming from false humility. |
| M:16.4 | God only an instant, and in that instant join with Him completely. | Perhaps the one generalization that can be made is this—as soon as |
| M:16.5 | The same procedures should be followed at night. | Perhaps your quiet time should be fairly early in the evening if it |
| M:16.10 | but deceive him. But he is safe from all deception if he so decides. | Perhaps he needs to remember “God is with me. I cannot be deceived.” |
| M:16.10 | Perhaps he needs to remember “God is with me. I cannot be deceived.” | Perhaps he prefers other words, or only one or none at all. Yet each |
| M:17.4 | | Perhaps it will be helpful to remember that no one can be angry at a |
| M:17.4 | of the anger that is aroused. It may be merely slight irritation, | perhaps too mild to be even clearly recognized. Or it may also take |
| M:22.4 | a decision. Nor would anyone actually believe he wants to be sick. | Perhaps he can accept the idea in theory, but it is rarely, if ever, |
| M:24.1 | be bitterly misused. At least, such misuse offers preoccupation and | perhaps pride in the past. At worst, it induces inertia in the |
| M:26.3 | In this world, it is almost impossible that this endure. It can, | perhaps, be won after much devotion and dedication and then be |
| M:27.2 | hand but by a thread, ready to break it off without regret or care, | perhaps today. Or if he waits, yet is the ending certain. Who loves |
| M:29.3 | in referring decisions to the Holy Spirit with increasing frequency. | Perhaps you have not thought of this aspect, but its centrality is |
A Course of Love (70) |
| C:I.8 | and fight the logic of the heart. The mind will seek new rules and | perhaps be willing to rearrange its reality once again. |
| C:P.11 | Self as God created you, you are abdicating love to fear. You are | perhaps making this world a better place but you are not abolishing |
| C:4.12 | in your mind of someone you believe knows what love is. This is | perhaps an elderly person who is always kind and gentle, with no |
| C:4.12 | word for anyone, and no concern for his or her own self. This is | perhaps a mother whose love is blind and self-sacrificing. Still |
| C:6.10 | too sterile. To have every day the same would be uninteresting now. | Perhaps later. Maybe when you are old and have grown weary of the |
| C:6.10 | Maybe when you are old and have grown weary of the world. Then | perhaps you will sit in the sun. |
| C:6.20 | placed upon those who remain? You imagine them still in bodily form, | perhaps, yet you imagine them happy and at peace. Even those who |
| C:8.11 | stance rather than from the grace-filled place of union. | Perhaps you are thinking now that if you knew how this union worked |
| C:8.12 | to address. You would see into another's mind and heart in order | perhaps to help them, but also to have power over them. Whatever you |
| C:8.18 | to recognize the surface element of your existence, you are | perhaps more aware than ever before of being in a particular place |
| C:10.32 | not what you signed on for. You just want to read about this Course, | perhaps, and not be required to take it. You will want to keep it |
| C:11.9 | be grateful to Him for some things and blame Him for others. Yes, | perhaps this God you think you know has given you everything, but He |
| C:12.11 | seems to be what it is and what it has always been, but for, | perhaps, the mark of man upon it. Yet the moon remains the moon |
| C:12.12 | of you? You, too, seem to have remained the same for countless ages. | Perhaps you believe that long ago you evolved from a form different |
| C:12.17 | birthed one day, does not seem to have been there the day before. | Perhaps it is the idea of taking a trip or having a baby, of |
| C:12.19 | be the shape of his life, the things that would happen within it, | perhaps the places in which it would occur or the people that would |
| C:14.15 | everything that you consider valuable you could not wait to share. | Perhaps you think the desire to keep things for yourself stems from |
| C:15.4 | not stop with what would bring misery to your own mind and heart. | Perhaps the leader of some impoverished country brings misery to |
| C:19.9 | yourself and a few others rather than belovedness for all. But now, | perhaps, you are ready. |
| C:26.3 | in the life of a person, except in instances of great dichotomy, | perhaps best expressed in the life of the tragic hero. This |
| C:26.17 | This is | perhaps disappointing to you, but it is all that is required. If you |
| C:26.24 | all is known, the story is over except in memory and reflection and | perhaps in speculation. What might a sequel reveal? |
| T1:2.13 | displayed, to see the horizon. It is to see the surrounding area, | perhaps to see the play of clouds among the descending rays, perhaps |
| T1:2.13 | area, perhaps to see the play of clouds among the descending rays, | perhaps to feel the warmth or chill of an evening. The whole |
| T1:6.4 | only through a specific means of communication. You can see, | perhaps, how this attitude toward prayer came about, as it is, like |
| T1:10.7 | will be giving up nothing. It will seem as if it is so for a while | perhaps. You will continue to be attracted to those living at the |
| T2:9.5 | It is | perhaps best seen in the contrast implied by the intent to hang on. |
| T3:1.7 | has been replaced by the thought system of unity and you are left, | perhaps, feeling unsure of the part you are now to play. There is not |
| T3:1.7 | as the transformation to which you have been called. These changes, | perhaps, seem like little things—a change in attitude here, a |
| T3:4.8 | proceed with fear you will assemble a new ego-self, an ego-self that | perhaps will seem superior to the old, but which will nonetheless |
| T4:2.22 | wholeness of the pattern of creation. You have believed in God and | perhaps in some concept of unity or oneness, but you have also denied |
| T4:5.13 | If you have believed in any kind of afterlife at all, you have | perhaps thought of the afterlife as having two sides. Some have |
| T4:8.7 | a moment yourself as a being whose every thought became manifest, as | perhaps you can envision from remembering your dreams in which |
| T4:10.2 | to give up learning you will meet resistance and realize, for | perhaps the first time, that learning is what your entire life has |
| T4:12.14 | to this state and that you would continue to need to learn, and to | perhaps suffer from, the conditions of learning! |
| D:6.6 | think this is an easily drawn distinction—and it is—it is not | perhaps as you have previously seen it, for everything that exists in |
| D:6.12 | to the sun and a demonstration that the sun need not rise—or | perhaps need not set—and the earth would still be safely spinning |
| D:7.27 | a circle that can be drawn around where you exist so as to define, | perhaps, a mile of space and say that this is all you. No, the circle |
| D:7.28 | of the city, state, and country you occupy. You have an address, | perhaps a yard, or farm, perhaps a public spot that has become a |
| D:7.28 | country you occupy. You have an address, perhaps a yard, or farm, | perhaps a public spot that has become a favorite park or lake or |
| D:7.28 | faces. You visit the homes of friends and relatives, your church, | perhaps a school or library, certain restaurants or places of civic |
| D:16.12 | or process and it should not be seen as a cause for disappointment. | Perhaps you thought you were beyond this point of becoming. And yet, |
| D:Day2.17 | to believe that by following me you will not walk in my footsteps. | Perhaps you will be granted eternal life, but not until you have |
| D:Day3.18 | any anger now, pay attention to its effect on you. You can feel, | perhaps, the strain and tension in your stomach, back and neck. |
| D:Day3.39 | through the responsiveness of the relationship that is unity. You | perhaps desired an answer that “came to you” through no process you |
| D:Day3.39 | familiarity with the pattern of learning through the mind, you can | perhaps see why these first revelations of union would come to you in |
| D:Day3.47 | of certainty, no matter how much knowledge it attains. What you have | perhaps begun to see in similar terms, is that money is also not the |
| D:Day4.25 | available to you, even within your religious institutions. You feel, | perhaps, that you did not try hard enough, or pay enough attention to |
| D:Day5.2 | For each of you this access point will in truth be the same, but | perhaps quite different in the action which you use in order to enter |
| D:Day6.24 | an apprentice by being removed from the performance of your tasks? | Perhaps you would. But as has been stated from the beginning, there |
| D:Day15.26 | different from the others with whom you are coming to know, and | perhaps quite different than you thought it would be. You will be |
| D:Day19.1 | manifest in the world. In other words, you know not what to do. You | perhaps see no “specific” accomplishment in your future, but see |
| D:Day19.1 | in the world and accomplish certain functions within the world. You | perhaps feel function-less and purposeless at times, while at other |
| D:Day20.2 | your relationship with the unknown and ceased to fear it. You are, | perhaps, even eager now, to move beyond the known to the unknown. You |
| D:Day20.2 | even eager now, to move beyond the known to the unknown. You are | perhaps eager without fully realizing that this eagerness symbolizes |
| D:Day20.4 | When you read what has been written here, you | perhaps think this is a contradiction, for surely you have been told |
| D:Day20.4 | and have been sharing in this dialogue. The way of saying this | perhaps is new, but the way of saying this is the expression of the |
| D:Day20.4 | The way in which you are hearing and responding to these truths is | perhaps new, but that way too is of the human being receiving it, in |
| D:Day21.6 | itself is a channel and that you are constantly receiving. You still | perhaps think in terms of receiving meaning that there is something |
| D:Day22.2 | been used to indicate an intermediary function. The channeler was | perhaps seen as a mediator between the living and the dead or the |
| D:Day32.5 | You might think of God granting free will to His creations. Then, | perhaps, you might think of God resting, or standing back and |
| D:Day32.6 | created? Thinking that He'd like to make adjustments here or there, | perhaps, but no, He has already granted free will so He can't do |
| D:Day32.9 | He live as the spirit within us, and as such have some small role, | perhaps akin to that of what we refer to as our conscience? What kind |
| D:Day32.13 | seen as the All Powerful, man is disenfranchised. Even while God is | perhaps seen in all things, or as the spirit by which all that lives, |
| D:Day36.19 | You can see, now, | perhaps, why we have had to build your awareness slowly in order for |
| D:Day40.17 | You would | perhaps beg to differ now, and ask of me, “Are you not who you are |
| D:Day40.18 | You would | perhaps beg to differ here, and say that regardless of what I say, |
| D:Day40.26 | | Perhaps you have noticed that in yesterday's discussion of who I Am |
| E.4 | You have returned to your true nature. | Perhaps you will remember that within A Course of Love you were once |
| A.16 | Can students be misguided? Is there, in other words, | perhaps no “right” answer or correct interpretation, but “wrong” |
peril |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| A.32 | letting-go of each old pattern or situation that seems fraught with | peril, a cloud of despair will lift, a little more of darkness |
perilous |
A Course in Miracles – Original Edition (1) |
| Tx:29.3 | to block your path and make the way to light seem dark and fearful, | perilous and bleak. You had decided that your brother is your enemy. |
A Course of Love (1) |
| T4:8.11 | as in extreme cases you see that you cannot stop your child from | perilous behavior save by taking away their freedom through the most |
period |
A Course in Miracles – Original Edition (84) |
| Tx:2.43 | and a Son. You know that when defenses are disrupted, there is a | period of real disorientation accompanied by fear, guilt, and usually |
| Tx:2.106 | of years, the Last Judgment will extend over a similarly long | period and perhaps an even longer one. Its length depends, however, |
| Tx:16.64 | and powerful cut down to littleness. In the transition there is a | period of confusion in which a sense of actual disorientation seems |
| Tx:16.65 | will not leave you homeless and without a frame of reference. The | period of disorientation which precedes the actual transition is far |
| Tx:20.59 | The | period of discomfort that follows the sudden change in a relationship |
| Tx:22.21 | This is a crucial | period in this course, for here the separation of you and the ego |
| W1:I.2 | preparation. They are numbered, running from 1 to 365. The training | period is one year. Do not undertake more than one exercise a day. |
| W1:I.3 | and, if possible, in every situation in which you spend any long | period of time. The purpose is to train the mind to generalize the |
| W1:8.4 | theme it contains, and pass on to the next. Introduce the practice | period by saying: |
| W1:8.8 | and so on, concluding at the end of the mind-searching | period with: |
| W1:10.8 | minute or so of mind searching. It is not recommended that this time | period be extended, and it should be reduced to half a minute or even |
| W1:12.6 | there is no difference between them. At the end of the practice | period, add: |
| W1:14.2 | are to be practiced with eyes closed throughout. The mind searching | period should be short, a minute at most. Do not have more than three |
| W1:16.9 | is experienced, three will be enough. The length of the exercise | period should also be reduced if there is discomfort. |
| W1:17.9 | resistance. However, if you do, the length of the practice | period may be reduced to less than the minute or so which is |
| W1:18.5 | Conclude the practice | period by repeating the more general statement: |
| W1:19.5 | as possible in selecting subjects for the practice | period should be quite familiar to you by now and will no longer be |
| W1:22.5 | At the end of each practice | period, ask yourself: |
| W1:25.6 | periods, each of two minutes duration, are required. Each practice | period should begin with a slow repetition of the idea for today |
| W1:26.6 | The practice | period should begin with repeating the idea for today, then closing |
| W1:26.6 | subject. You will not be able to use very many for any one practice | period, because a longer time than usual should be spent with each |
| W1:26.15 | Conclude each practice | period by repeating today's idea once more. |
| W1:35.5 | In the earlier part of the mind searching | period, you will probably emphasize what you consider to be the more |
| W1:35.5 | your perception of yourself. Toward the latter part of the exercise | period, however, more self-inflating descriptive terms may well cross |
| W1:37.8 | You may continue the practice | period with your eyes closed; you may open your eyes again and apply |
| W1:37.8 | of these two phases of application which you prefer. The practice | period should conclude with a repetition of the idea with your eyes |
| W1:39.12 | End each practice | period by repeating the idea in its original form once more, and |
| W1:40.2 | closing your eyes would not be appropriate. Do not miss a practice | period because of this. You can practice quite well under almost any |
| W1:40.3 | with being a Son of God, applying them to yourself. One practice | period might, for example, consist of the following: |
| W1:40.7 | If only a brief | period is available, merely telling yourself that you are blessed as |
| W1:41.5 | There will be only one long practice | period today. In the morning, as soon as you get up if possible, sit |
| W1:41.5 | five minutes with your eyes closed. At the beginning of the practice | period, repeat today's idea very slowly. Then make no effort to think |
| W1:42.4 | Begin the practice | period by repeating the idea for today slowly with eyes open, looking |
| W1:42.8 | come. If you find this difficult, it is better to spend the practice | period alternating between slow repetitions of the idea with eyes |
| W1:43.7 | Although this part of the exercise | period should be relatively short, be sure that you select the |
| W1:43.8 | For the second and longer phase of the exercise | period, close your eyes, repeat today's idea again, and then let |
| W1:43.11 | and then try the second phase again. Do not allow any protracted | period to occur in which you become preoccupied with irrelevant |
| W1:44.7 | Begin the practice | period by repeating today's idea with your eyes open and close them |
| W1:45.6 | to yourself, closing your eyes as you do so. Spend a fairly short | period in thinking a few relevant thoughts of your own, keeping the |
| W1:46.8 | Then devote the remainder of the practice | period to adding related ideas such as: |
| W1:46.12 | The practice | period should end, however, with a repetition of today's idea as |
| W1:47.8 | In the latter phase of the practice | period, try to reach down into your mind to a place of real safety. |
| W1:R1.2 | practiced at least once. Devote two minutes or more to each practice | period, thinking about the idea and the related comments. Do this as |
| W1:61.8 | Be sure both to begin and end the day with a practice | period. Thus you will awaken with an acknowledgment of the truth |
| W1:65.2 | to follow, set aside ten to 15 minutes for a more sustained practice | period in which you try to understand and accept what today's idea |
| W1:65.5 | For this longer practice | period, begin by reviewing the idea for today. Then close your eyes, |
| W1:65.11 | the idea for today once more and devote the rest of the practice | period to trying to focus on its importance to you, the relief its |
| W1:66.4 | Our longer practice | period today has as its purpose your acceptance of the fact that not |
| W1:66.5 | Begin the ten- to fifteen-minute practice | period by reviewing these thoughts: |
| W1:66.11 | Think about this during the longer practice | period today. Think also about the many forms which the illusion of |
| W1:67.2 | if only for a moment, that it is the truth. In the longer practice | period, we will think about your reality and its wholly unchanged and |
| W1:68.6 | Begin today's extended practice | period by searching your mind for those against whom you hold what |
| W1:68.9 | Spend the remainder of the practice | period trying to think of yourself as completely at peace with |
| W1:68.9 | that nothing can harm you in any way. At the end of the practice | period tell yourself: |
| W1:69.2 | light in you. Before we undertake this in our more extended practice | period, let us devote several minutes in thinking about what we are |
| W1:69.3 | Let us begin our longer practice | period today with the full realization of all this and real |
| W1:71.12 | Give Him full charge of the rest of the practice | period, and let Him tell you what needs to be done by you in His plan |
| W1:73.14 | power of God and united with your Self. Put the rest of the practice | period under Their guidance. Join with Them as They lead the way. |
| W1:76.8 | We will begin the longer practice | period today with a short review of the different kinds of “laws” we |
| W1:76.12 | Then we will tell ourselves as a dedication with which the practice | period concludes: |
| W1:R2.1 | part of the day to the other. We will have one longer exercise | period and frequent shorter ones in which we practice each of them. |
| W1:R2.2 | your mind wandering, but try to spend the major part of the practice | period listening quietly but attentively. |
| W1:91.12 | In the second phase of the exercise | period, try to experience these truths about yourself. Concentrate |
| W1:91.13 | Relax for the rest of the practice | period, confident that your efforts, however meager, are fully |
| W1:91.13 | feel the strength in you. They are united with you in this practice | period in which you share a purpose like Their own. Theirs is the |
| W1:93.10 | put away your foolish self-images and spend the rest of the practice | period in trying to experience what God has given you in place of |
| W1:97.11 | Offer each practice | period today gladly to Him. And He will speak to you, reminding you |
| W1:98.11 | have on earth as well as Heaven. He will be with you each practice | period you share with Him, exchanging every instant of the time you |
| W1:R3.2 | Learning will not be hampered when you miss a practice | period because it is impossible at the appointed time. Nor is it |
| W1:R3.3 | But learning will be hampered when you skip a practice | period because you are unwilling to devote the time to it which you |
| W1:124.8 | that you are one with God. This is our first attempt at an extended | period for which we give no rules nor special words to guide your |
| W1:R4.6 | the silver of the moon on it by night. So do we start each practice | period in this review with readying our minds to understand the |
| W1:R5.14 | we start each day of our review. With this we start and end each | period of practice time. And with this thought we sleep, to waken |
| W1:199.5 | practice it today and every day. Make it a part of every practice | period you take. There is no thought that will not gain thereby in |
| W1:R6.11 | us how to go, and trusting Him completely for the way each practice | period can best become a loving gift of freedom to the world. |
| M:4.5 | First, they must go through what might be called “a | period of undoing.” This need not be painful, but it usually is so |
| M:4.7 | is rarely if ever begun until the second is complete. Therefore, the | period of overlap is apt to be one in which the teacher of God feels |
| M:4.8 | is the obvious! And how easy to do! The teacher of God needs this | period of respite. He has not yet come as far as he thinks. Yet when |
| M:16.5 | this time earlier, at least be sure that you do not forget a brief | period—not more than a moment will do—in which you close your |
A Course of Love (11) |
| C:23.24 | These learning opportunities call for a | period of engagement with life. Many of you will have begun to |
| C:23.24 | have led you to turn inward and attempt to disengage from life. A | period of engagement with life cannot be avoided, however, and your |
| C:27.5 | You have been caught in a cycle of seeing the self as important for a | period of time and then seeing the self as unimportant for a period |
| C:27.5 | for a period of time and then seeing the self as unimportant for a | period of time. Seeing the self as important seems at one time like a |
| T2:7.20 | in truth changes the function of time as you know it. There is not a | period of waiting or a period of time between giving and receiving. |
| T2:7.20 | of time as you know it. There is not a period of waiting or a | period of time between giving and receiving. There is not a |
| T3:14.2 | ideas of blame into ideas of benevolence. Thus you might, after this | period of translation, rather than cursing your station in life and |
| T4:12.12 | was that he saw the dawning of his contentment as the sign that one | period of learning was over and that it was time to move on to the |
| D:Day3.49 | in order to bring money or abundance flowing to you. All that this | period of bargaining represents is yet another stage in your movement |
| D:Day3.50 | This is often a hopeful | period and it, too, is not without value. You may have many good and |
| D:Day18.3 | of Jesus that are still applicable and appropriate in this final | period are those of acceptance and of being an example life. |
periods |
A Course in Miracles – Original Edition (146) |
| Tx:16.43 | despair, guilt, and attack all enter into it, broken into by | periods in which they seem to be gone. All these must be understood |
| Tx:18.66 | is hated and despised.] Nor is a lifetime of contemplation and long | periods of meditation aimed at detachment from the body necessary. |
| W1:4.1 | exercises do not begin with the idea for the day. In these practice | periods, begin with noting the thoughts that are crossing your mind |
| W1:5.4 | But again, this should not be substituted for practice | periods in which you first search your mind for “sources” of upset in |
| W1:6.3 | the day for that purpose. However, the three or four practice | periods which are required should be preceded by a minute or so of |
| W1:9.3 | These exercises, for which three or four practice | periods are sufficient, involve looking about you and applying the |
| W1:10.1 | the thoughts of which you are aware or become aware in the practice | periods. The reason the idea is applicable to all of them is that |
| W1:10.8 | thought that distresses you at any time. In addition, five practice | periods are recommended, each involving no more than a minute or so |
| W1:11.2 | The practice | periods for today's idea are to be undertaken somewhat differently |
| W1:11.4 | Three practice | periods today will probably be sufficient. However, if there is |
| W1:12.9 | enough for practicing the idea for today. Nor should the practice | periods exceed a minute. You may find even this too long. Terminate |
| W1:13.8 | and try not even to think of it except during the exercise | periods. That will suffice at present. |
| W1:14.2 | be short, a minute at most. Do not have more than three practice | periods with today's idea unless you find them comfortable. If you |
| W1:14.7 | has no meaning. In recognition of this fact, conclude the practice | periods by repeating today's idea: |
| W1:14.9 | anything that disturbs you during the day, aside from the practice | periods. Be very specific in applying it. Say: |
| W1:15.7 | as random as possible. Less than a minute will do for the practice | periods, if you begin to feel uneasy. Do not have more than three |
| W1:15.7 | if you begin to feel uneasy. Do not have more than three application | periods for today's idea unless you feel completely comfortable with |
| W1:16.5 | In the practice | periods, first repeat the idea, and then as each one crosses your |
| W1:16.9 | Four or five practice | periods are recommended if you find them relatively effortless. If |
| W1:17.9 | Three or four specific practice | periods are recommended and no less than three are required for |
| W1:18.2 | emphasize this aspect of your perception. The three or four practice | periods which are recommended should be done as follows: |
| W1:19.5 | forget, however, that random selection of subjects for all practice | periods remains essential throughout. Lack of order in this |
| W1:19.6 | the “as needed” application of today's idea, at least three practice | periods are required, shortening the length of time involved if |
| W1:20.1 | We have been quite casual about our practice | periods thus far. There has been virtually no attempt to direct the |
| W1:21.1 | of the preceding one. This time, however, specific mind searching | periods are necessary in addition to applying the idea to particular |
| W1:21.1 | the idea to particular situations as they arise. Five practice | periods are urged, allowing a full minute for each. |
| W1:21.2 | In the practice | periods, begin by repeating the idea to yourself. Then close your |
| W1:21.3 | not to let the “little” thoughts of anger escape you in the practice | periods. Remember that you do not really recognize what arouses anger |
| W1:23.6 | Besides using it throughout the day as the need arises, five practice | periods are required in applying today's idea. As you look about you, |
| W1:23.9 | In the practice | periods, be sure to include both your thoughts of attacking and of |
| W1:23.9 | at this time only to treat them as the same in today's practice | periods. We are still at the stage of identifying the cause of the |
| W1:24.3 | honestly and carefully considered in each of the five practice | periods which should be undertaken today, will be more helpful than a |
| W1:24.3 | number. Two minutes are suggested for each of the mind searching | periods which the exercises involve. |
| W1:24.4 | The practice | periods begin with repeating today's idea, followed by searching the |
| W1:25.6 | Six practice | periods, each of two minutes duration, are required. Each practice |
| W1:26.5 | Six practice | periods are required in applying today's idea. A full two minutes |
| W1:28.1 | specific application to the idea for yesterday. In these practice | periods, you will be making a series of definite commitments. The |
| W1:28.6 | this same request of each subject which you use in the practice | periods. And you are making a commitment to each of them to let their |
| W1:28.7 | We will have six two minute practice | periods today in which the idea for the day is stated first and then |
| W1:29.4 | Our six two-minute practice | periods for today should follow a now familiar pattern: begin with |
| W1:29.7 | In addition to the assigned practice | periods, repeat the idea for today at least once an hour, looking |
| W1:30.5 | become more accustomed to this idea as well, devote several practice | periods to applying today's idea with your eyes closed, using |
| W1:31.2 | Two longer | periods of practice with the idea for today are needed, one in the |
| W1:32.2 | the same. However, since you see them as different, the practice | periods for today will again include two phases, one involving the |
| W1:32.3 | Again we will begin the practice | periods for the morning and evening by repeating the idea for today |
| W1:32.4 | For the two longer practice | periods, three to five minutes are recommended, with not less than |
| W1:33.2 | In these practice | periods, the idea should be repeated as often as you find profitable, |
| W1:33.3 | The shorter exercise | periods should be as frequent as possible. Specific applications of |
| W1:34.2 | Three longer practice | periods are required for today's exercises. One in the morning and |
| W1:34.3 | of mind searching are required for each of the longer practice | periods. Search your mind for fear thoughts, anxiety provoking |
| W1:35.4 | For each of the three five-minute practice | periods today, begin by repeating today's idea to yourself and then |
| W1:35.10 | During the longer exercise | periods, there will probably be intervals in which nothing specific |
| W1:36.2 | Four three- to five-minute practice | periods are required for today. Try to distribute them fairly evenly, |
| W1:36.2 | to protect your protection throughout the day. The longer practice | periods should take this form: |
| W1:36.5 | Several times during these practice | periods, close your eyes and repeat the idea to yourself. Then open |
| W1:36.6 | For the shorter exercise | periods, close your eyes and repeat the idea; look about you as you |
| W1:37.4 | Today's four longer exercise | periods, each to involve three to five minutes of practice, begin |
| W1:38.4 | In the four longer practice | periods, each preferably to last a full five minutes, repeat the idea |
| W1:39.5 | A full five minutes are urged for the four longer practice | periods for today. Longer and more frequent practice sessions are |
| W1:39.6 | Begin the practice | periods as usual by repeating today's idea to yourself. Then with |
| W1:39.10 | easier if you intersperse the applications with several short | periods during which you merely repeat today's idea to yourself |
| W1:39.11 | you should feel free to introduce variety into your practice | periods in whatever form appeals to you. Do not, however, change the |
| W1:40.1 | to which you are entitled, being what you are. No long practice | periods are required today, but very frequent short ones are |
| W1:40.2 | You need not close your eyes for the exercise | periods, although you will probably find it more helpful if you do. |
| W1:42.3 | We will have two three- to five-minute longer exercise | periods today, one as soon as possible after you wake and another as |
| W1:42.9 | There is no limit on the number of short practice | periods which would be most beneficial. The idea for the day is a |
| W1:43.4 | Three five-minute practice | periods are required today, one as early as possible and another as |
| W1:43.5 | At the beginning of these practice | periods, repeat the idea to yourself with eyes open. Then glance |
| W1:43.12 | In applying today's idea in the shorter practice | periods, the form may vary according to the circumstances and |
| W1:43.18 | Try today not to allow long | periods of time to slip by without remembering today's idea and thus |
| W1:44.4 | Have at least three practice | periods today, each lasting three to five minutes. A longer time is |
| W1:45.4 | Our three five-minute practice | periods for today will take the same general form that we used in |
| W1:46.3 | Today's exercises require at least three full five-minute practice | periods and as many shorter applications as possible. Begin the |
| W1:46.3 | as many shorter applications as possible. Begin the longer practice | periods by repeating today's idea to yourself, as usual. Close your |
| W1:47.4 | weakness to the Source of real strength. Four five-minute practice | periods are necessary today, and longer and more frequent ones are |
| W1:48.2 | Today's practice | periods will be very short, very simple, and very frequent. Merely |
| W1:49.3 | We will need at least four five-minute practice | periods today and more if possible. We will try actually to hear the |
| W1:R1.1 | Beginning with today, we will have a series of review | periods. Each of them will cover five of the ideas already presented, |
| W1:R1.1 | the ideas, which you should consider in your review. In the practice | periods, the exercises should be done as follows: |
| W1:R1.3 | that follow each idea literally or thoroughly in the practice | periods. Rather, try merely to emphasize the central point and think |
| W1:61.5 | As many practice | periods as possible should be undertaken today, although each one |
| W1:61.8 | your function and your only purpose here. These two practice | periods may be longer than the rest if you find them helpful and want |
| W1:64.11 | Two forms of shorter practice | periods are required. At times, do the exercises with your eyes |
| W1:65.3 | Try, if possible, to undertake the daily extended practice | periods at approximately the same time each day. Try, also, to |
| W1:65.12 | In the shorter practice | periods, which should be undertaken at least once an hour, use this |
| W1:66.14 | In the shorter practice | periods, which would be most helpful today if undertaken twice an |
| W1:67.8 | Try to realize in the shorter practice | periods that this is not your tiny solitary voice that tells you |
| W1:68.11 | The short practice | periods should include a quick application of today's idea in this |
| W1:69.9 | In the shorter practice | periods, which you will want to do as often as possible in view of |
| W1:70.7 | We are ready for two longer practice | periods today, each of which should last some ten to 15 minutes. We |
| W1:70.8 | Begin these practice | periods by repeating the idea for today, adding a statement |
| W1:70.14 | For the short and frequent practice | periods today, remind yourself that your salvation comes from you and |
| W1:71.9 | Begin the two longer practice | periods for today by thinking about today's idea, and realizing that |
| W1:71.10 | this, let us devote the remainder of the extended practice | periods to asking God to reveal His plan to us. Ask Him very |
| W1:71.13 | In the shorter practice | periods tell yourself often that God's plan for salvation, and only |
| W1:72.11 | Our goal in the longer practice | periods today is to become aware that God's plan for salvation has |
| W1:72.18 | One or perhaps two shorter practice | periods an hour will be enough for today since they will be somewhat |
| W1:73.10 | We will begin our longer practice | periods with the recognition that God's plan for salvation, and only |
| W1:73.15 | In the shorter practice | periods, again make a declaration of what you really want. Say: |
| W1:74.3 | Begin the longer practice | periods by repeating these thoughts several times, slowly and with |
| W1:74.13 | In the shorter | periods, which should be undertaken at regular and predetermined |
| W1:75.4 | Our longer practice | periods will be devoted to looking at the world which our forgiveness |
| W1:75.5 | Heaven's reflection lie across the world. Begin the longer practice | periods by telling yourself the glad tidings of your release: |
| W1:75.11 | The shorter practice | periods, too, will be joyful reminders of your release. Remind |
| W1:77.4 | Begin the longer practice | periods by telling yourself quite confidently that you are entitled |
| W1:77.7 | Our shorter practice | periods will be frequent and will also be devoted to a reminder of a |
| W1:78.7 | Our longer practice | periods today will see him in this role. We will attempt to hold him |
| W1:79.7 | In our longer practice | periods today, we will ask what the problem is and what is the answer |
| W1:79.9 | The shorter practice | periods for today will not be set by time but by need. You will see |
| W1:80.4 | In our longer practice | periods today, we will claim the peace that must be ours when the |
| W1:R2.2 | The longer practice | periods will follow this general form: take about 15 minutes for each |
| W1:R2.4 | Regard these practice | periods as dedications to the way, the truth, and the life. Refuse to |
| W1:R2.5 | Reaffirm your determination in the shorter practice | periods as well, using the original form of the idea for general |
| W1:91.6 | Begin the longer practice | periods with this statement of true cause and effect relationships: |
| W1:93.8 | In our longer exercise | periods today, which would be most profitable if done for the first |
| W1:95.5 | Frequent but shorter practice | periods have other advantages for you at this time. In addition to |
| W1:95.5 | of your purpose frequently, you tend to forget about it for long | periods of time. You often fail to remember the short applications of |
| W1:95.7 | We will therefore keep to the five minutes an hour practice | periods for a while and urge you to omit as few as possible. Using |
| W1:95.12 | which there is no doubt that only this is true. Begin the practice | periods today with this assurance, given to your mind with all the |
| W1:99.12 | of these things in practicing today, and start your longer practice | periods with this instruction in the way of truth: |
| W1:100.7 | We will prepare ourselves for this today in our five minute practice | periods by feeling happiness arise in us according to our Father's |
| W1:100.11 | Do not forget the idea for today between your longer practice | periods. It is your Self Who calls to you today. And it is Him you |
| W1:101.5 | You need the practice | periods today. The exercises teach sin is not real, and all that you |
| W1:101.9 | So should you start your practice | periods, and then attempt again to find the joy these thoughts will |
| W1:102.3 | For several days we will continue to devote our longer practice | periods to exercises planned to help you reach the happiness God's |
| W1:102.4 | Begin the longer practice | periods today with this acceptance of God's Will for you: |
| W1:103.5 | Begin your | periods of practicing today with this association, which corrects the |
| W1:104.4 | Our longer practice | periods today, the hourly five minutes given truth for your |
| W1:105.7 | Today our practice | periods will start a little differently. Begin today by thinking of |
| W1:108.8 | So we begin the practice | periods with the instruction for today and say: |
| W1:109.6 | today. And as you close your eyes, sink into stillness. Let these | periods of rest and respite reassure your mind that all its frantic |
| W1:110.6 | For your five minute practice | periods, begin with this quotation from the text: |
| W1:R3.1 | them all. We will observe a special format for these practice | periods, which you are urged to follow just as closely as you can. We |
| W1:R3.4 | Those practice | periods which you have lost because you did not want to do them for |
| W1:R3.4 | dear. When you withdraw the value given them, allow your practice | periods to be replacements for your litanies to them. They gave you |
| W1:R3.10 | to let your learning not lie idly by between your longer practice | periods. Attempt to give your daily two ideas a brief but serious |
| W1:R3.11 | day as well. If you are shaken, think of it again. These practice | periods are planned to help you form the habit of applying what you |
| W1:121.10 | Begin the longer practice | periods by thinking of someone you do not like, who seems to irritate |
| W1:122.11 | Sink into happiness as you begin these practice | periods, for they hold out the sure rewards of questions answered, |
| W1:131.12 | This we acknowledge as we start upon our practice | periods. Begin with this: |
| W1:132.16 | Begin the 15 minute | periods in which we practice twice today with this: |
| W1:133.15 | Our two extended practice | periods of 15 minutes will begin with this: |
| W1:R5.15 | aids and to be used, except at the beginning and the end of practice | periods, but to recall the mind as needed to its purpose. We place |
| W1:185.8 | Today devote your practice | periods to careful searching of your mind to find the dreams you |
| W2:I.11 | of special relevance will intersperse our daily lessons and the | periods of wordless, deep experience which should come afterwards. |
| M:16.3 | of our course. After completion of the more structured practice | periods which the workbook contains, individual need becomes the |
A Course of Love (2) |
| T1:9.13 | you have learned this Course? Has it not seemed to lie dormant for | periods of time and then to suddenly be called back to life through |
| T4:2.23 | connections that feel real with like-minded associates for brief | periods of time, but still essentially seeing yourself moving through |
perish |
A Course in Miracles – Original Edition (4) |
| Tx:2.100 | gave His only begotten Son that whosoever believeth in Him shall not | perish, but have eternal life” needs only one slight correction to be |
| Tx:5.75 | unto the third and fourth generation,” and also “The wicked shall | perish.” There are many others, but if you will let the Holy Spirit |
A Course of Love (4) |
| C:14.16 | and you are everything in it. Do you not believe that were you to | perish something quite unique would be lost to the world? You are |
| C:16.13 | and if you do not watch out for your own safety, surely you will | perish. Yet while you watch vigilantly you know that you cannot |
| C:16.20 | evidence for. It is all around you. The strong survive and the weak | perish. The mighty prevail, and so define what is right for all those |
| T4:12.17 | tell you that the strong survive, the mighty prevail, the weak shall | perish. I attempted to dislodge much of this learned wisdom during my |
perishable |
A Course in Miracles – Original Edition (3) |
| Tx:4.18 | this you can be wholly certain. God is as incapable of creating the | perishable as the ego is of making the eternal. |
| Tx:10.69 | see it. God created only the eternal, and everything you see is | perishable. Therefore, there must be another world which you do not |
| W1:22.4 | I see only the | perishable. I see nothing that will last. What I see is not real. |
A Course of Love (0) |
perished |
A Course in Miracles – Original Edition (1) |
| W1:163.7 | in believing it. For it implies that God was once alive and somehow | perished, killed, apparently, by those who did not want him to |
A Course of Love (0) |
permanence |
A Course in Miracles – Original Edition (2) |
| Tx:4.48 | sense of temporary existence the Soul offers you the knowledge of | permanence and unshakable being. No one who has experienced the |
| W1:131.1 | you while you seek for goals that cannot be achieved. You look for | permanence in the impermanent, for love where there is none, for |
A Course of Love (0) |
permanent |
A Course in Miracles – Original Edition (3) |
| Tx:8.70 | constellations. Knowledge never changes, so its constellation is | permanent. The only areas in which part-whole relationships have |
| Tx:15.85 | just what this shift entails, so you will become willing to make it | permanent. Given this willingness, it will not leave you, for it is |
| Tx:15.85 | Given this willingness, it will not leave you, for it is | permanent. For once you have accepted it as the only perception you |
A Course of Love (0) |
permanently |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day5.1 | has been unlocked and passed through. Even though it will not be | permanently needed, however, this point of access will remain crucial |
permeable |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| A.48 | Go forth not as completed works of art but as | permeable energy, ever changing, ever creating, ever new. Go forth |
permeates |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:7.21 | you is not known at all. You thus cling to the one sure thing that | permeates your existence: the knowledge that death will claim you and |
permission |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| D:4.23 | have asked, and because you have asked I am telling you, that the | permission you seek must come from your own heart and from your |
| D:Day9.4 | Allow freedom to reign, for it is your allowance, your choice, your | permission, that will make it so. The only one who can stop you now |
| D:Day9.4 | make it so. The only one who can stop you now is yourself. The only | permission you ever needed was your own. |
permit |
A Course in Miracles – Original Edition (8) |
| Tx:4.63 | Side with me consistently against this deception, and do not | permit this shabby belief to pull you back. The disheartened are |
| Tx:4.76 | base metal into gold. The one question which the alchemist did not | permit himself to ask was, “What for?” He could not ask this |
| Tx:4.98 | everything that is real, including the Soul. To whatever extent you | permit this state to be curtailed, you are limiting your sense of |
| Tx:10.8 | creations, having denied infinity? The laws of the universe do not | permit contradiction. What holds for God holds for you. If you |
| W1:43.4 | most convenient and suitable time which circumstances and readiness | permit. |
| W1:128.4 | which relates to body thoughts delay your progress to salvation, nor | permit temptation to believe the world has anything you want to hold |
| W1:196.7 | it at all, its form must first be changed at least as much as will | permit fear of retaliation to abate and the responsibility returned |
| W1:R6.7 | There is but one exception to this lack of structuring. | Permit no idle thought to go unchallenged. If you notice one, deny |
A Course of Love (0) |
permits |
A Course in Miracles – Original Edition (9) |
| Tx:1.66 | I will witness for anyone who lets me and to whatever extent he | permits it. Your witnessing demonstrates your belief and thus |
| Tx:4.69 | in the ego's judgment. Control is a central factor in what the ego | permits into consciousness and one to which it devotes its maximum |
| Tx:15.64 | for exclusion. Without its source, exclusion vanishes. And this | permits your Source and that of all your brothers to replace it in |
| Tx:30.31 | what you want before it can occur. It is but this agreement which | permits all things to happen. Nothing can be caused without some form |
| W1:61.7 | for a short while, preferably with your eyes closed if the situation | permits. Let a few related thoughts come to you, and repeat the idea |
| W2:298.1 | My gratitude | permits my love to be accepted without fear. And thus am I restored |
| W2:WISC.2 | It is the all-inclusive nature of Christ's Second Coming that | permits it to embrace the world and hold you safe within its gentle |
| M:3.3 | a concept as meaningless in reality as is time. The illusion of one | permits the illusion of the other. In time, the teacher of God seems |
| M:4.23 | As condemnation judges the Son of God as evil, so open-mindedness | permits him to be judged by the Voice for God on His behalf. As the |
A Course of Love (0) |
permitted |
A Course in Miracles – Original Edition (5) |
| Tx:2.67 | not the final outcome of its perception. When the Spiritual eye is | permitted to look upon the defilement of the altar, it also looks |
| Tx:3.11 | seen from an upside-down point of view, it does appear as if God | permitted and even encouraged one of his Sons to suffer because he |
| Tx:3.46 | function of perception, actually a distorted form of creation, then | permitted man to interpret the body as himself, which, though |
| Tx:4.76 | effort to satisfy the mind without jeopardizing itself. Thus, it has | permitted minds to devote themselves to the possibility of perpetual |
| Tx:9.93 | of the god of sickness are strange and very demanding. Joy is never | permitted, for depression is the sign of allegiance to him. |
A Course of Love (0) |
permitting |
A Course in Miracles – Original Edition (1) |
| Tx:1.54 | Reality contact at all levels becomes strong and accurate, thus | permitting correct delineation of intra- and interpersonal |
A Course of Love (0) |
perpetual |
A Course in Miracles – Original Edition (2) |
| Tx:4.76 | it has permitted minds to devote themselves to the possibility of | perpetual motion, but not to perpetual thoughts. |
| Tx:4.76 | themselves to the possibility of perpetual motion, but not to | perpetual thoughts. |
A Course of Love (1) |
| C:6.10 | clouds that block the sun. Without all of these, what would life be? | Perpetual sunshine would be too easy, too lacking in imagination, too |
perpetuate |
A Course in Miracles – Original Edition (3) |
| Tx:7.86 | compulsive activity in order not to recognize this. You cannot | perpetuate an illusion about another without perpetuating it about |
| Tx:16.3 | you would keep. Do not use empathy to make the past real and so | perpetuate it. Step gently aside and let the healing be done for |
A Course of Love (1) |
| T3:13.5 | pain. You have believed in the laws of man, laws that were made to | perpetuate the idea that you must pay for everything, or earn |
perpetuated |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day5.19 | cannot be learned, for if it could be, the time of learning would be | perpetuated rather than ended. |
perpetuating |
A Course in Miracles – Original Edition (1) |
| Tx:7.86 | this. You cannot perpetuate an illusion about another without | perpetuating it about yourself. There is no way out of this, because |
A Course of Love (1) |
| D:Day9.28 | —and you—should be! Can you not see the extreme urgency of not | perpetuating such a practice? |
perplexity |
A Course in Miracles – Original Edition (3) |
| Tx:16.12 | understand their meaning, their attributes could hardly cause you | perplexity. |
| Tx:20.71 | need his strength. There is no problem, no event or situation, no | perplexity that vision will not solve. All is redeemed when looked |
| Tx:31.87 | has brought to you. In every difficulty, all distress, and each | perplexity Christ calls to you and gently says, “My brother, choose |
A Course of Love (1) |
| C:25.19 | may feel frustrating and be tinged with anxiety, anger, confusion, | perplexity, even rage. You will doubt that these are the proper |
persecuted |
A Course in Miracles – Original Edition (6) |
| Tx:3.13 | undertaken to justify the terrible misperception that God Himself | persecuted His own Son on behalf of salvation. The very words are |
| Tx:6.7 | any form of assault in persecution, because you cannot be | persecuted. If you respond with anger, you must be equating yourself |
| Tx:6.8 | through joint decision. You are free to perceive yourselves as | persecuted if you choose. You might remember, however, when you do |
| Tx:6.8 | however, when you do choose to react that way, that I was | persecuted as the world judges and did not share this evaluation |
| Tx:6.9 | “As you teach, so shall you learn.” If you react as if you are | persecuted, you are teaching persecution. This is not a lesson |
| Tx:6.14 | is inevitably led to demonstrate His way for all. You are not | persecuted, nor was I. You are not asked to repeat my experiences, |
A Course of Love (0) |
persecution |
A Course in Miracles – Original Edition (3) |
| Tx:3.13 | in its minor applications and genuinely tragic on a mass basis. | Persecution is a frequent result, undertaken to justify the terrible |
| Tx:6.7 | was that it is not necessary to perceive any form of assault in | persecution, because you cannot be persecuted. If you respond with |
| Tx:6.9 | learn.” If you react as if you are persecuted, you are teaching | persecution. This is not a lesson which the Sons of God should want |
A Course of Love (0) |
persist |
A Course in Miracles – Original Edition (6) |
| Tx:2.93 | You who constantly complain about fear still | persist in creating it. I told you before that you cannot ask me to |
| Tx:2.96 | You | persist in believing that when you do not consciously watch your |
| Tx:8.96 | you might receive it, and you would. That is really why you | persist in asking the teacher who could not possibly teach you your |
| Tx:28.39 | his reality. Think rather of him as a mind in which illusions still | persist, but as a mind which brother is to you. He is not brother |
| Tx:31.1 | other and just what to do if you become confused. Why then do you | persist in learning not such simple things? |
| W1:15.3 | They are signs that you are opening your eyes at last. They will not | persist, because they merely symbolize true perception, and they are |
A Course of Love (2) |
| C:3.5 | there before you, in glory beyond your deepest imaginings. Yet you | persist in wanting only what your eyes can see and hands can hold. |
| D:Day15.13 | is all that is required. If doubts of your readiness continue to | persist, remember that doubt is caused by fear. Examine what you |
persisted |
A Course in Miracles – Original Edition (1) |
| Tx:8.101 | which you expend in denying truth. What would you say of someone who | persisted in attempting the impossible, believing that to achieve |
A Course of Love (0) |
persistence |
A Course in Miracles – Original Edition (2) |
| Tx:4.26 | the unfamiliar but hardly to something that has occurred with such | persistence. I am using your present state [as an example] of how the |
| Tx:21.30 | will follow, grimly or happily, but always with faith and with the | persistence that faith inevitably brings. The power of faith is |
A Course of Love (0) |
persistent |
A Course in Miracles – Original Edition (3) |
| Tx:8.103 | against reality, though impossible, can be made into a very | persistent goal, even though you do not want it. But consider the |
| Tx:31.70 | well. By focusing upon the good in him, the body grows decreasingly | persistent in your sight and will at length be seen as little more |
| W1:182.1 | that you could say with certainty you are an exile here. Just a | persistent feeling, sometimes not more than a tiny throb, at other |
A Course of Love (1) |
| C:10.7 | but messages of an outside source! Your own thoughts are much more | persistent and insistent than these. They have been with you longer |
persists |
A Course in Miracles – Original Edition (4) |
| Tx:2.62 | them as their own creations. As long as their sense of vulnerability | persists, they should be preserved from even attempting miracles. |
| Tx:2.69 | belief, healing ability is temporary. However, as long as time | persists, healing is needed as a means for human protection. This is |
| W1:27.4 | If fear of loss still | persists, add further: |
| W1:71.4 | ensures that the fruitless search will continue, for the illusion | persists that, although this hope has always failed, there are still |
A Course of Love (0) |
person |
A Course in Miracles – Original Edition (35) |
| Tx:2.57 | the illness has a sufficiently great hold over a mind to render a | person inaccessible to Atonement. In this case it may be wise to |
| Tx:2.89 | also speak of some actions as “thoughtless,” implying that if the | person had thought, he would not behave as he did. While expressions |
| Tx:4.95 | of breaking communication will nevertheless be to a specific | person or persons. |
| Tx:5.6 | still yours, although all of it has been given away. Further, if the | person to whom you give it accepts it as his, he reinforces it in |
| Tx:7.13 | the inevitable outcomes of the revelation in terms of sharing. A | person conceives of himself as separate largely because he perceives |
| Tx:13.21 | all relationships which guilt has touched are used but to avoid the | person and the guilt. What strange relationships you have made for |
| Tx:18.2 | The Holy Spirit never uses substitutes. Where the ego perceives one | person as a replacement for another, the Holy Spirit sees them joined |
| Tx:21.8 | stayed with you, but just a little wisp of melody, attached not to a | person or a place or anything particular. But you remember from just |
| Tx:27.77 | does it exist without the dream, in which it acts as if it were a | person, to be seen and be believed. It takes the central place in |
| Tx:30.40 | Wholeness has no form because it is unlimited. To seek a special | person or a thing to add to you to make yourself complete can only |
| Tx:30.41 | is not there. It is not this you want. Creation gives no separate | person and no separate thing the power to complete the Son of God. |
| Tx:31.36 | Why would you seek to try another road, another | person, or another place when you have learned the way the lesson |
| W1:5.1 | This idea, like the preceding one, can be used with any | person, situation, or event you think is causing you pain. Apply it |
| W1:19.3 | that time. As you consider each one, name it in terms of the central | person or theme it contains and, holding it in your mind as you do |
| W1:20.5 | remember. The extra repetitions should be applied to any situation, | person, or event which upsets you. You can see them differently, and |
| W1:21.6 | example, focus your anger on a particular attribute of a particular | person, believing that the anger is limited to this aspect. If your |
| W1:21.6 | that the anger is limited to this aspect. If your perception of the | person is suffering from this form of distortion, say: |
| W1:37.6 | Then close your eyes and apply the idea to any | person who occurs to you, using his name and saying: |
| W1:38.4 | else. Identify the situation specifically and also the name of the | person concerned. Use this form in applying the idea for today: |
| W1:71.4 | still grounds for hope in other places and in other things. Another | person will yet serve better; another situation will yet offer |
| W1:72.3 | for. Are they not always associated with something a body does? A | person says something we do not like; he does something that |
| W1:72.4 | We are not dealing here with what the | person is. On the contrary, we are exclusively concerned with what he |
| W1:74.9 | about it briefly but very specifically, identify the particular | person or persons and the situation or situations involved, and tell |
| W1:78.5 | We will select one | person you have used as target for your grievances and lay the |
| W1:127.1 | It is like itself, unchanged throughout. It never alters with a | person or a circumstance. It is the Heart of God, and also of His Son. |
| M:2.5 | one decision that gave his teacher to him. He has seen in another | person the same interests as his own. |
| M:3.4 | Each teaching-learning situation is maximal in the sense that each | person involved will learn the most that he can from the other person |
| M:3.4 | each person involved will learn the most that he can from the other | person at that time. In this sense, and in this sense only, we can |
| M:3.5 | are lifelong. These are teaching-learning situations in which each | person is given a chosen learning partner who presents him with |
| M:10.1 | to one is “bad judgment” to another. Further, even the same | person classifies the same action as showing “good” judgment at one |
| M:22.6 | this is to be unfair to God and thus unfaithful to Him. A sick | person perceives himself as separate from God. Would you see him as |
A Course of Love (64) |
| C:P.11 | it. In your acceptance of doing good works and being a good | person, you are accepting ministry to those in hell rather than |
| C:P.19 | and will not ever feel as if you have earned, the designation of a | person of such worth that you are deserving of all that God would |
| C:2.2 | God. Everything real is of God. Nothing unreal exists. Each | person passing from this life to the next learns no great secret. |
| C:2.8 | and thereby condemn themselves to purposeless lives, convinced one | person among billions makes no difference and is of no consequence. |
| C:4.12 | someone you believe knows what love is. This is perhaps an elderly | person who is always kind and gentle, with no cross word for anyone, |
| C:4.12 | others of you might imagine a couple long married in which each | person is devoted to the other's happiness, or a father whose love is |
| C:4.16 | You believe you can fall in love with the wrong | person and make a better choice based upon criteria more important |
| C:7.1 | succeeds where you have failed. “I could have been where that | person is if not for the unfairness of life,” you wail. Your mind |
| C:8.11 | other objectives as well. You would like to be a problem solver, a | person who could, as in a court of law, separate right from wrong, |
| C:9.40 | seek it there, and scurry on to the next thing and the next. Each | person runs this race alone, with hope only of victory for himself. |
| C:10.9 | your true Self, as you gain more awareness of yourself as a “good” | person and one trying to be better still, you will begin to look for |
| C:12.19 | life of the one participating in it, it would not change who that | person was, or who his father was, or the nature of the family he was |
| C:13.2 | one thing: Ask yourself what you already know of the spirit of the | person you observe. You will be amazed at the knowledge you already |
| C:15.1 | rather than a status symbol. Without a desire for specialness, a | person would have no need for status at all. Beauty would be what it |
| C:15.1 | not what products would make it. Without a desire for specialness, a | person would have no need for products at all. Wealth would be the |
| C:22.16 | you as you are within your world. Would you still be the same | person in a laboratory? Are you still who you are when another takes |
| C:23.7 | love another, that love does not cause you to want to be the other | person. That love causes you to want to have a relationship with the |
| C:23.7 | That love causes you to want to have a relationship with the other | person. This should tell you something about the nature of love. |
| C:23.8 | When obsessively in love you may want the other | person to be you, but rarely the other way around. This is what has |
| C:25.12 | lack, to believe in your state of grace. While you believe even one | person is against you, you are not in concert with God. While you |
| C:25.13 | every disappointment or disillusion, every attack and every hurt, a | person you believe acted toward you without love. While you believe |
| C:25.19 | even rage. You will doubt that these are the proper feelings of a | person living love. Yet they are common feelings of unlearning, and |
| C:26.3 | Few recognize the tragedy in the life of a | person, except in instances of great dichotomy, perhaps best |
| C:30.7 | in finite life, in being born into a body and dying to the body. The | person who knows, truly knows, the simplest truth of the identity of |
| T1:3.17 | that you are “only” human. You are not God. You are not a holy | person. Thus miracles should not flow through you. |
| T1:6.7 | Without memory, what you learned one day would be gone the next. A | person you met one day you would not know the next. Thus memory |
| T2:7.13 | illusion that surrounds you. You cannot, in other words, be a good | person in a bad world. You cannot effect change without, without |
| T2:9.4 | you, or from outside of you. You assign the meeting of a need to a | person or system or organization. You as often feel indebted as you |
| T2:10.7 | being told that you have exactly the same knowledge as does every | person of every variety and level of experience. Yet no one can know |
| T3:3.9 | you do not want to put the effort into being good enough. Like a | person who believes she has a weight problem and knows a diet would |
| T3:8.8 | attached to bitterness is a reflection of the belief that one | person, and surely not you, can make a difference. If you could |
| T3:14.2 | fragile states would be sure to feel threatened by some situation or | person and judgment would return to label what is happening as “bad.” |
| T3:14.9 | that throughout your life have been made in love and made of you a | person you would not be other than. You will also clearly see all of |
| T3:19.12 | system. No victim is to blame for the violence done to them. No sick | person is to blame for the illness within them. But you must be able |
| T3:21.6 | illusion. It is called a personal self because it is attached to a | person. A person is a being born into time, a being whose existence |
| T3:21.6 | It is called a personal self because it is attached to a person. A | person is a being born into time, a being whose existence began in |
| T3:21.9 | These facts are subject to change and mean one thing to one | person and one thing to another. Illusion is symbolic. And what's |
| T3:21.15 | thoughts and ideas about the world you live in and the “type” of | person you feel you have chosen to be within that world. Whether you |
| T3:21.22 | white man or a Muslim to a Christian. It will not matter if a young | person looks to one his or her own age or turns to someone older. And |
| T3:21.23 | simply being said that they do not matter. It will not matter if a | person turns to someone “like” him- or herself to find the truth, or |
| T3:21.23 | turns to someone “like” him- or herself to find the truth, or if a | person turns to someone totally “unlike” him- or herself to find the |
| T4:2.30 | you have come to recognize unity. You do not any longer see each | person and event as separate, with no relation to the whole. You are |
| D:1.10 | and the personal self has floundered from this lack of identity. A | person could literally die during this time from lack of identity, |
| D:1.24 | Your Self is not the | person you have been since birth. Your body does not contain you. |
| D:6.19 | When a | person who has exhibited healthy habits get sick, you think it is |
| D:6.19 | exhibited healthy habits get sick, you think it is unfair. When a | person who has exhibited unhealthy habits gets sick, you think, even |
| D:6.19 | but still you would cling to them because you would believe the | person of healthy habits has a greater chance of not getting sick |
| D:6.19 | of healthy habits has a greater chance of not getting sick than the | person of unhealthy habits. Again we could go into countless examples |
| D:12.2 | You may have pictured the | person who first received these words as receiving them either |
| D:12.4 | with the spoken word. When you enter into dialogue with another | person, you listen, you hear, and you respond. This is exactly what |
| D:12.8 | “entering into” dialogue. When you enter into dialogue with another | person you “hear” what it is they have to say. You “hear” their |
| D:Day3.1 | it is the next step in the continuum upon which we travel. When a | person is dying, just as when a person is undergoing this final |
| D:Day3.1 | upon which we travel. When a person is dying, just as when a | person is undergoing this final surrender, there are stages through |
| D:Day5.17 | is not about becoming clones or one specific type of idealized holy | person. Union is being fully who you are and expressing fully who you |
| D:Day6.23 | some other endeavor in which you apprenticed. In such a situation a | person is taught and shown the skills and activities needed for the |
| D:Day10.19 | have not realized this sameness in yourself. This sameness of the | person you are and Christ-consciousness, of union and presence, of |
| D:Day10.27 | the spirit is free of the body. Yet if you were to think now of a | person whom you know who has died, you would not be likely to think |
| D:Day10.28 | continue with this idea a while longer as you consider a particular | person you fondly remember from life and how you have thought of him |
| D:Day10.28 | of him or her since death. Do you not occasionally think that this | person would be happy or sad to see you in the state you are in when |
| D:Day22.3 | a means to provide, or channel, availability to everyone. What each | person channels is unique and only available through their |
| D:Day37.3 | not a man, you are a human being and not a divine being, you are a | person and not a tree. As a separate being, you only relate to other |
| D:Day37.4 | came into being in a known world, where you were told that you are a | person with a certain name, that you belong to a family, all of whom |
| D:Day37.17 | you are separate? You can imagine what it means to “know” another | person, to be a tree blowing in the wind, what it would be like to |
person's |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:26.20 | is not the same as any other. No matter how filled with wisdom one | person's answer may be, it is not yours. |
| T1:3.18 | to ask for a life to be spared, how would you know it was not that | person's “time to die”? If you were to ask for the cure of a disease, |
persona |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| T2:13.3 | relationship with me, specifically. While you are here, you have a | persona. While this persona is no longer an ego-self but a |
| T2:13.3 | me, specifically. While you are here, you have a persona. While this | persona is no longer an ego-self but a Christ-Self, it is still a |
| T2:13.3 | persona is no longer an ego-self but a Christ-Self, it is still a | persona. This is the “you” who laughs and loves and cries and shares |
| T2:13.6 | with which you once looked at life is of the ego. Drape your | persona in a mantle of peace and joy. Let who you are shine through |
| T3:3.2 | All of your personal characteristics are nothing more than a | persona that has served the ego faithfully. All of your traits have |
personal |
A Course in Miracles – Original Edition (21) |
| Tx:1.37 | of communication between God and His Souls, involving an extremely | personal sense of closeness to creation which man tries to find in |
| Tx:1.40 | not depend on revelation; they induce it. Revelation is intensely | personal and cannot actually be translated into conscious content at |
| Tx:1.50 | miracles are part of the Atonement, but Christ-guidance is | personal [and leads to personal salvation]. The impersonal nature |
| Tx:4.101 | because its content cannot be expressed, and it is intensely | personal to the mind which receives it. It can, however, still be |
| Tx:11.5 | to tell you not to judge what you do not understand. No one with a | personal investment is a reliable witness, for truth to him has |
| Tx:15.52 | Heaven to them here. In the holy instant no one is special, for your | personal needs intrude on no one to make them different. Without the |
| W1:10.6 | an oddly assorted procession going by, which has little if any | personal meaning to you. As each one crosses your mind, say: |
| W1:14.7 | This is your | personal repertory of horrors at which you are looking. These things |
| W1:14.7 | see. Some of them are shared illusions, and others are part of your | personal hell. It does not matter. What God did not create can only |
| W1:25.3 | they are all concerned with “personal” interests. Since you have no | personal interests, your goals are really concerned with nothing. In |
| W1:28.3 | of tables, nor are you limiting its purpose to your little | personal thoughts. |
| W1:43.8 | whatever relevant thoughts occur to you add to the idea in your own | personal way. Thoughts such as: |
| W1:125.3 | Voice today without intrusion of our petty thoughts, without our | personal desires, and without all judgment of His holy Word. We will |
| W1:R5.4 | some aspect of this thought or helps it be more meaningful, more | personal and true, and more descriptive of the holy Self we share and |
A Course of Love (191) |
| C:4.18 | love little relevance to other areas of your life. Love is seen as | personal, something another gives in a special way to you alone, and |
| C:20.19 | and exists along with you? And is the you who shed such tears a | personal being? A thing? A mass of flesh and bone? Or are you, like |
| C:20.19 | Or are you, like the world you cry for, devoid of thingness and a | personal self? And when you have leapt for joy at the world's beauty, |
| C:20.24 | Forget yourself and memory will return to you. Beyond your | personal self and the identity you have given your personal self is |
| C:20.24 | you. Beyond your personal self and the identity you have given your | personal self is your being. This is the face of Christ where all |
| C:20.46 | and remember instead the warmth of the embrace. Remember not your | personal identity but remember instead your shared identity. |
| C:20.47 | Your | personal concerns are concerns you have been taught to believe you |
| C:20.47 | of the universe. You must understand that when you think of your | personal life, personal concerns, personal relationships, you are |
| C:20.47 | You must understand that when you think of your personal life, | personal concerns, personal relationships, you are separating |
| C:20.47 | that when you think of your personal life, personal concerns, | personal relationships, you are separating yourself from the whole. |
| C:20.47 | everything. You cannot effect world peace. You can barely keep your | personal concerns in order. Your effort to do so is all that stands |
| C:22.18 | is what we are talking of here, the finding of a definition, a | personal meaning. Can you see the difference? |
| C:22.19 | The | personal and individual is the “I” we are dispelling. Think a moment |
| C:22.19 | small “I.” “I saw.” “I felt.” “I thought.” “I did.” The individual, | personal, separated self is at the center of all such stories. One |
| C:22.20 | you. Begin to imagine seeing the world without the emphasis on your | personal self. Begin to form sentences and eventually to tell stories |
| C:22.22 | This removal of the | personal “I” is but a first step to returning you to the |
| C:22.23 | exists within your world rather than as the small and insignificant | personal self you generally accept as your “self.” By eliminating the |
| C:22.23 | self you generally accept as your “self.” By eliminating the | personal, the universal becomes available. As the universal becomes |
| C:22.23 | As the universal becomes available, you will have no desire for the | personal. Even so, you will find that what you consider your |
| C:23.10 | of the body, which is an extension, in form, of your belief in the | personal “I.” |
| C:25.16 | This first joining is a choice made from love without regard for the | personal self. You begin to live from love when the personal self |
| C:25.16 | regard for the personal self. You begin to live from love when the | personal self gets out of the way. And when the personal self gets |
| C:25.16 | from love when the personal self gets out of the way. And when the | personal self gets out of the way in any instance, it is the turning |
| C:25.20 | this stage the desire to create may be linked with ego as well. Your | personal self will be looking for a place in which to reside. It will |
| C:25.20 | time. You will soon realize that creation is not of, or for, the | personal self. |
| C:27.5 | another as a function of the divine. You become confused between the | personal self and a true Self only because you have not as yet |
| C:28.3 | Because inner knowing is both individual and collective, both | personal and universal, this is the source of all proof. And so you |
| C:28.4 | brought about by innocence more so than by wisdom. This sharing of | personal testimony has reached its zenith and will no longer be as |
| C:31.2 | of a higher order, or spiritual thought. Thoughts related to your | personal self and the “laws” of the body, such as those of survival, |
| T2:13.1 | of this Treatise is, in contrast to those put forth previously, a | personal call from me to you. By now you have seen that your fears of |
| T2:13.2 | Self. Now that you have been made ready, it is time for us to have a | personal relationship. We have, within these lessons, taken you far |
| T2:13.2 | relationship. We have, within these lessons, taken you far from your | personal self, and I, as your teacher, have all but discounted the |
| T2:13.2 | personal self, and I, as your teacher, have all but discounted the | personal self I experience in relationship with you. Now, in unity, |
| T2:13.2 | in relationship with you. Now, in unity, we are ready to be | personal again. |
| T2:13.3 | While the | personal self is the subject of the next Treatise, this is my |
| T2:13.3 | this is my invitation to you, specifically, to enter into a holy and | personal relationship with me, specifically. While you are here, you |
| T2:13.6 | in a mantle of peace and joy. Let who you are shine through the | personal self who continues to walk this world a while longer. Listen |
| T3:1.1 | The | personal self exists as the self you present to others. This is the |
| T3:1.1 | as the self you present to others. This is the only way in which the | personal self will continue to exist following the completion and the |
| T3:1.1 | the completion and the integration of this Course. Previously, the | personal self that you presented to others represented an ego-self |
| T3:1.1 | you believed yourself to be. Now the ego has been separated from the | personal self so that you may claim your personal self again and |
| T3:1.1 | has been separated from the personal self so that you may claim your | personal self again and present to others a true representation of |
| T3:1.4 | the truth reveals only illusion and becomes illusion. Thus, as your | personal self becomes a representation of the truth it will become |
| T3:1.6 | I say that you have represented the ego, what I mean is that the | personal self, as represented by your body, while adhering to the |
| T3:1.8 | I began this Treatise by saying that the | personal self exists as the self you present to others and that this |
| T3:1.8 | you present to others and that this is the only way in which the | personal self will now continue to exist. This statement implies and |
| T3:1.8 | This statement implies and acknowledges your previous belief in a | personal self who existed as more than a representation. While when |
| T3:1.9 | coming about has to do with awareness. When you become aware of the | personal self as a representation, you become aware of the Self whom |
| T3:1.9 | self as a representation, you become aware of the Self whom the | personal self is representing. To have believed that the personal |
| T3:1.9 | whom the personal self is representing. To have believed that the | personal self, as a representation of the ego, was who you were, was |
| T3:1.10 | To say that the | personal self will now exist only as the self you present to others |
| T3:1.10 | now exist only as the self you present to others is to say that the | personal self will now cease to be seen as your reality. |
| T3:1.11 | To say that the | personal self has only existed as the self you presented to others in |
| T3:1.11 | quite a different statement and has a totally different meaning. The | personal self you once presented to others as “who you were” was a |
| T3:1.11 | and that the self of the present made up the self of the future. The | personal self you presented to others in the past was a chosen self |
| T3:1.11 | as evidenced by the variety of selves you saw yourself to be. The | personal self of the past was a self of roles, each one as learned as |
| T3:1.12 | has abolished the ego-self and allows us to begin the lessons of the | personal self. |
| T3:1.13 | been unable, without the lessons of this Course, to distinguish the | personal self from the ego-self. There is a danger even now in |
| T3:2.6 | blameless. It is from this blameless or unaltered state that your | personal self can begin to represent the truth for it leaves untruth, |
| T3:2.10 | you await is an idea, a remembrance of the original idea about your | personal self. |
| T3:3.1 | Your | personal self is dear to you and dear to me as well. I have always |
| T3:3.1 | you have always been. Here is where you need realize that the | personal self that is dear to you is not your ego-self and never has |
| T3:3.2 | All of your | personal characteristics are nothing more than a persona that has |
| T3:5.7 | was a gift meant to empty the world of the ego-self and to allow the | personal self to live on as the one true Self, the one true son of |
| T3:8.4 | into this category. Bitterness is an idea intrinsically tied to the | personal self and the experience of the personal self. Whether you |
| T3:8.4 | intrinsically tied to the personal self and the experience of the | personal self. Whether you believe the personal self is comprised of |
| T3:8.4 | and the experience of the personal self. Whether you believe the | personal self is comprised of the one identity you now hold or the |
| T3:11.1 | stated as those who exist in the house of illusion are aware of the | personal self alone and believe the personal self to be who they are. |
| T3:11.1 | of illusion are aware of the personal self alone and believe the | personal self to be who they are. Further, they believe the personal |
| T3:11.1 | the personal self to be who they are. Further, they believe the | personal self to be the truth of the statement, “I am.” |
| T3:11.2 | they no longer feel the statement of “I am” as a statement of the | personal self or the self alone. For those existing in the House of |
| T3:11.4 | The house of illusion is a construction meant to shield the | personal self from all that it would fear. The House of Truth is the |
| T3:11.16 | remembered the truth of who you are, you are called to forget the | personal self who would find this cause for righteousness. You are |
| T3:12.1 | the creation of the Self. The Self preceded the establishment of the | personal self. |
| T3:12.2 | You exist within the time of consciousness of the | personal self. Thus we begin our work with the personal self while |
| T3:12.2 | consciousness of the personal self. Thus we begin our work with the | personal self while also realizing that the personal self is a step |
| T3:12.2 | begin our work with the personal self while also realizing that the | personal self is a step in the chain of consciousness. The steps that |
| T3:12.2 | the chain of consciousness. The steps that came before that of the | personal self did not come within time. The creation of time was |
| T3:12.2 | time. The creation of time was simultaneous with the creation of the | personal self. Because the steps that came before that of the |
| T3:12.2 | of the personal self. Because the steps that came before that of the | personal self did not come in time, they are eternal, eternal levels |
| T3:12.3 | remove the time-bound temptations of the human experience of the | personal self. |
| T3:12.4 | cannot be bound by time and be a House of Truth. How then can the | personal self begin to realize the human experience outside of time? |
| T3:12.4 | of time? The answer is thus: by changing the consciousness of the | personal self from a time-bound state of consciousness to an eternal |
| T3:12.9 | became a life of suffering and strife only because the physical or | personal self forgot that it exists in relationship and believed |
| T3:13.2 | so cause you to be aware only of a self of human experience, or a | personal self. While you may still feel a connection to God during |
| T3:13.2 | while your reality remains that of the physical experience and the | personal self. In such times you can conceive only of a God outside |
| T3:13.14 | or images originating from the Self and being represented by the | personal self. It is only in this way that the personal self will be |
| T3:13.14 | represented by the personal self. It is only in this way that the | personal self will be able to represent the Self in truth. |
| T3:21.6 | Your | personal self exists in illusion. It is called a personal self |
| T3:21.6 | Your personal self exists in illusion. It is called a | personal self because it is attached to a person. A person is a being |
| T3:21.7 | The only means for the | personal self and the true Self to exist together is for the truth to |
| T3:21.10 | this Course has disproved. This identity has been seen as your | personal self. Thus your personal self is the only place in which you |
| T3:21.10 | This identity has been seen as your personal self. Thus your | personal self is the only place in which you have experience that can |
| T3:21.11 | things upon which you draw to feel the certainty you feel about your | personal self. You identify yourself as male or female, married or |
| T3:21.11 | Chinese or Lebanese or American, black or white or Indian. Your | personal self may be deeply affected by these things you call |
| T3:21.12 | as often been considered as part of what makes you certain of your | personal self, are the thoughts of your mind, thoughts that while |
| T3:21.13 | things as part of what make up the totality of who you are, of your | personal self. |
| T3:21.14 | So it can be seen that there are several aspects to your | personal self: a historical aspect, an aspect we will call |
| T3:21.15 | yourself or not, they exist. Your world-view, and your view of your | personal self, are inextricably bound together. In other words, the |
| T3:21.16 | understanding or knowing your brothers and sisters, those whose | personal selves and world view cannot help but be different than your |
| T3:21.17 | to accept your true identity even while you retain the form of your | personal self. As your true identity is that of a Self who exists in |
| T3:21.17 | is that of a Self who exists in unity and the identity of your | personal self is that of a self who exists in separation, this would |
| T3:21.18 | Thus, certain things about your | personal self must be accepted as aspects of your form and cease to |
| T3:21.18 | time while you carry observance forward into observance of your | personal self. As was said at the beginning of this Treatise, by the |
| T3:21.18 | Treatise, by the time the learning of this Treatise is complete, the | personal self will continue to exist only as the self you present to |
| T3:21.20 | answer. One is that your certainty regarding the identity of your | personal self will be useful as that certainty is translated to the |
| T3:21.21 | The world is quite simply bigger now and the identities of your | personal selves split by far more than history and far more than the |
| T3:21.22 | seen. What I am saying is that you can remain confident in your | personal self, knowing that your personal self will serve those you |
| T3:21.22 | you can remain confident in your personal self, knowing that your | personal self will serve those you are meant to serve. What you have |
| T3:21.24 | addressed and seen as it relates to the relationship between the | personal self and the Self; the truth and its representation and |
| T3:22.4 | Since your | personal self was always meant to represent the truth of who you are, |
| T3:22.9 | within you. You are ready to be done with the concerns of the | personal self, and your attention has begun to wander from this topic |
| T3:22.10 | the realization will come to you that you are ready to leave the | personal self and the concerns of the personal self behind. You have |
| T3:22.10 | you are ready to leave the personal self and the concerns of the | personal self behind. You have needed to become bored with what has |
| T3:22.10 | has been, tired of the way things were, uninterested in matters of a | personal nature. This very readiness is what I now call your |
| T3:22.16 | with the old and the observation, the final observation, of the | personal self. You have created your personal self, and only you can |
| T3:22.16 | the final observation, of the personal self. You have created your | personal self, and only you can look upon this personal self with the |
| T3:22.16 | You have created your personal self, and only you can look upon this | personal self with the vision of creation, creating the personal self |
| T3:22.16 | upon this personal self with the vision of creation, creating the | personal self anew, seeing within it all that will serve the new, and |
| T3:22.17 | Observe the | personal self with one last act of love and devotion, and in so doing |
| T3:22.17 | one last act of love and devotion, and in so doing transform the | personal self into a representation of the truth. Realize that what |
| T3:22.17 | eyes” observation is really the observation of a Self beyond the | personal self. To call forth observance is to call forth the sight of |
| T4:1.12 | As was said within “A Treatise on the | Personal Self,” even the house of illusion is held within the embrace |
| T4:1.16 | As was said within “A Treatise on the | Personal Self,” all notions of blame must be gone from you. Thus, you |
| T4:1.22 | for the new. It is what has caused your growing impatience with the | personal self, with acquiring all that your new learning in science |
| T4:2.10 | the definition of observation provided in “A Treatise on the | Personal Self.” |
| T4:3.2 | but not the same. Observation has to do with the elevation of the | personal self. Vision has to do with what cannot be elevated. Vision |
| T4:3.3 | The | personal self is still in need of being elevated—elevated to its |
| T4:3.4 | form. This original intent or cause formed the true nature of the | personal self capable of being observed in relationship. The |
| T4:3.4 | it did not change the original cause, formed a false nature for the | personal self. This displacement of the original intent can be simply |
| T4:3.9 | vision, the vision of love. What is new is the elevation of the | personal self that will be caused by the return of your natural state |
| T4:3.10 | exists within it truly. Observation will allow you to elevate the | personal self to its rightful place within the nature of a world of |
| T4:4.8 | now occupy, the change I have spoken of as that of elevation of the | personal self, is a natural part of the pattern of life-everlasting. |
| T4:4.16 | believe that you are mortal is to believe that you must die to the | personal self of form in order to be reborn as a true Self. This is |
| T4:4.16 | The joining of heart and mind in relationship is the joining of the | personal self with the true Self in the reality in which you exist |
| T4:5.13 | Christ-consciousness and direct revelation. The elevation of the | personal self in this time of Christ can be the new choice. |
| T4:9.3 | sciences. You read books that are channeled, books that tell of | personal experiences, books that promise ten steps to success. You go |
| T4:9.7 | have you been made ready finally to be loosed of the bounds of the | personal self. This time of concentration on the self is unheralded |
| T4:9.8 | last of the intermediaries, these called to a wisdom beyond their | personal capacity. Now these forerunners of the new, along with you, |
| T4:12.25 | return of unity! Pause a moment here, and celebrate this feat of the | personal self! The personal self, through the self-centeredness of |
| T4:12.25 | a moment here, and celebrate this feat of the personal self! The | personal self, through the self-centeredness of the final stages of |
| T4:12.27 | pattern, the ego could have succeeded in becoming the ruler of the | personal self. Part of this design and pattern was the freedom of |
| T4:12.32 | me a teacher and you a student. The answers to the elevation of the | personal self and the living of Christ-consciousness in form are yet |
| D:1.2 | to represent with your physical form. I come to you today not as a | personal self who is “other” than you, but as a divine Self who is |
| D:1.3 | What this means in practical terms is that you let the | personal self step back and the true Self step forward. Realize that |
| D:1.3 | step forward. Realize that all of your “concerns” are still for the | personal self, a self whom you continue to believe can fail to |
| D:1.3 | of intelligence—through lack, in other words, of abilities of the | personal self. As long as you “see” such visions, you “see” the |
| D:1.3 | As long as you “see” such visions, you “see” the pattern of the | personal self going forth much as it did before. You do not “see” the |
| D:1.3 | of the elevated Self. As long as you see in this way, you keep the | personal self in the forefront rather than allowing and aiding the |
| D:1.3 | personal self in the forefront rather than allowing and aiding the | personal self in the stepping back that is required in order for the |
| D:1.7 | This acceptance is crucial to the elevation of the | personal self. Without this acceptance the personal self must still |
| D:1.7 | to the elevation of the personal self. Without this acceptance the | personal self must still struggle and try, prepare and plan. It does |
| D:1.8 | This is the final surrender. The surrender of the control of the | personal self. Even with the ego gone, the personal self can continue |
| D:1.8 | of the control of the personal self. Even with the ego gone, the | personal self can continue to move about within the world, a faceless |
| D:1.10 | but the true Self has not been allowed as yet to dwell within the | personal self, thus elevating the personal self. You have thus been |
| D:1.10 | allowed as yet to dwell within the personal self, thus elevating the | personal self. You have thus been self-less for a time and the |
| D:1.10 | the personal self. You have thus been self-less for a time and the | personal self has floundered from this lack of identity. A person |
| D:1.10 | during this time from lack of identity, lack of cause. To die to the | personal self is not what is required any longer as we work instead |
| D:1.10 | is not what is required any longer as we work instead to elevate the | personal self. This elevation occurs through the acceptance of your |
| D:1.14 | I am no longer the | personal self who was separate and alone. I am my Christ Self. I |
| D:1.17 | further learning is not what will complete the transformation of the | personal self to the elevated Self. Learning will not sustain |
| D:2.13 | not “working for you” are often those matters that are beyond your | personal control and so patterns of personal control have become |
| D:2.13 | matters that are beyond your personal control and so patterns of | personal control have become particularly entrenched. Thus have you |
| D:2.15 | of your true identity into the self of form, or the elevation of the | personal self, new patterns are needed. |
| D:2.22 | the new. Looking within is not an attempt to find the answers of the | personal self of old, the separated self who depended on learned |
| D:3.12 | consciousness is the truth of who you are. The elevation of the | personal self, however, requires that this giving and receiving as |
| D:4.5 | those who are incarcerated there. Each of you has had an imprisoned | personal self. Each of you who have entered Christ-consciousness has |
| D:5.3 | world to its true representation. As was said in “A Treatise on the | Personal Self”, there is a huge difference between a true |
| D:6.24 | the body to accept the indwelling of Christ. You have replaced the | personal self, the self of learning, with the true Self. You have |
| D:9.10 | meant to lead beyond the need for beliefs, and “A Treatise on the | Personal Self” meant to lead beyond the personal self. Thus the |
| D:9.10 | and “A Treatise on the Personal Self” meant to lead beyond the | personal self. Thus the Treatises were not inconsistent with our aims |
| D:10.1 | What is found outside of the boundary of the | personal self in the wider circle of unity is timeless. What comes to |
| D:10.3 | the self of separation, the Self of elevated form rather than the | personal self. |
| D:10.4 | to think of this in any other way will leave you with no individual, | personal accomplishment, nothing to be proud of, nothing to call your |
| D:10.6 | to “Go forth and multiply.” It is about increase. To be content with | personal or individual understanding or experience of what is given |
| D:11.16 | that arise from the well of spirit. To seek importance for the | personal self would be akin to placing the importance of Jesus on the |
| D:12.18 | Some of you will have credited your | personal or individual self with the “figuring out” of this truth. |
| D:12.18 | this coming to know of the truth wasn't quite “of” the “you” of the | personal self. |
| D:13.8 | is all you have known. This perceived state is synonymous with the | personal self, with the idea of individuality, with separate |
| D:16.17 | This is only an image. This is not your | personal self, your ego self, or your separated self, come to reclaim |
| D:Day8.17 | of your heart. It would have been to accept the feelings of a | personal self who had not yet unlearned the lessons of the past or |
| D:Day10.13 | to our discussion of image versus presence and to the image of your | personal self that was discussed at the beginning of our dialogue. |
| D:Day10.13 | the beginning of our dialogue. While you still hold an image of your | personal self, you still hold inaccurate ideas about the feelings of |
| D:Day10.13 | self, you still hold inaccurate ideas about the feelings of the | personal self. This is because your image of the personal self is |
| D:Day10.13 | the feelings of the personal self. This is because your image of the | personal self is based on the past and the feelings of the past. This |
| D:Day10.13 | and the feelings of the past. This is also because your image of the | personal self is a mental construct, and not a simple mental |
| D:Day10.17 | within this Course. As you “learned” to remove the ego and deny the | personal self, you transferred your reliance to me and to the state |
| D:Day10.38 | you have long waited for your feelings to be addressed in a more | personal way. But please remember that none of the approaches that |
| D:Day28.4 | For some these choices include commitments to partnerships of a | personal or professional nature. For some these choices include |
| A.15 | The student begins to move beyond the need for shared belief to | personal conviction and authority. |
personal self |
A Course in Miracles – Original Edition (0) |
A Course of Love (155) |
| C:20.19 | Or are you, like the world you cry for, devoid of thingness and a | personal self? And when you have leapt for joy at the world's beauty, |
| C:20.24 | Forget yourself and memory will return to you. Beyond your | personal self and the identity you have given your personal self is |
| C:20.24 | you. Beyond your personal self and the identity you have given your | personal self is your being. This is the face of Christ where all |
| C:22.20 | you. Begin to imagine seeing the world without the emphasis on your | personal self. Begin to form sentences and eventually to tell stories |
| C:22.23 | exists within your world rather than as the small and insignificant | personal self you generally accept as your “self.” By eliminating the |
| C:25.16 | This first joining is a choice made from love without regard for the | personal self. You begin to live from love when the personal self |
| C:25.16 | regard for the personal self. You begin to live from love when the | personal self gets out of the way. And when the personal self gets |
| C:25.16 | from love when the personal self gets out of the way. And when the | personal self gets out of the way in any instance, it is the turning |
| C:25.20 | this stage the desire to create may be linked with ego as well. Your | personal self will be looking for a place in which to reside. It will |
| C:25.20 | time. You will soon realize that creation is not of, or for, the | personal self. |
| C:27.5 | another as a function of the divine. You become confused between the | personal self and a true Self only because you have not as yet |
| C:31.2 | of a higher order, or spiritual thought. Thoughts related to your | personal self and the “laws” of the body, such as those of survival, |
| T2:13.2 | relationship. We have, within these lessons, taken you far from your | personal self, and I, as your teacher, have all but discounted the |
| T2:13.2 | personal self, and I, as your teacher, have all but discounted the | personal self I experience in relationship with you. Now, in unity, |
| T2:13.3 | While the | personal self is the subject of the next Treatise, this is my |
| T2:13.6 | in a mantle of peace and joy. Let who you are shine through the | personal self who continues to walk this world a while longer. Listen |
| T3:1.1 | The | personal self exists as the self you present to others. This is the |
| T3:1.1 | as the self you present to others. This is the only way in which the | personal self will continue to exist following the completion and the |
| T3:1.1 | the completion and the integration of this Course. Previously, the | personal self that you presented to others represented an ego-self |
| T3:1.1 | you believed yourself to be. Now the ego has been separated from the | personal self so that you may claim your personal self again and |
| T3:1.1 | has been separated from the personal self so that you may claim your | personal self again and present to others a true representation of |
| T3:1.4 | the truth reveals only illusion and becomes illusion. Thus, as your | personal self becomes a representation of the truth it will become |
| T3:1.6 | I say that you have represented the ego, what I mean is that the | personal self, as represented by your body, while adhering to the |
| T3:1.8 | I began this Treatise by saying that the | personal self exists as the self you present to others and that this |
| T3:1.8 | you present to others and that this is the only way in which the | personal self will now continue to exist. This statement implies and |
| T3:1.8 | This statement implies and acknowledges your previous belief in a | personal self who existed as more than a representation. While when |
| T3:1.9 | coming about has to do with awareness. When you become aware of the | personal self as a representation, you become aware of the Self whom |
| T3:1.9 | self as a representation, you become aware of the Self whom the | personal self is representing. To have believed that the personal |
| T3:1.9 | whom the personal self is representing. To have believed that the | personal self, as a representation of the ego, was who you were, was |
| T3:1.10 | To say that the | personal self will now exist only as the self you present to others |
| T3:1.10 | now exist only as the self you present to others is to say that the | personal self will now cease to be seen as your reality. |
| T3:1.11 | To say that the | personal self has only existed as the self you presented to others in |
| T3:1.11 | quite a different statement and has a totally different meaning. The | personal self you once presented to others as “who you were” was a |
| T3:1.11 | and that the self of the present made up the self of the future. The | personal self you presented to others in the past was a chosen self |
| T3:1.11 | as evidenced by the variety of selves you saw yourself to be. The | personal self of the past was a self of roles, each one as learned as |
| T3:1.12 | has abolished the ego-self and allows us to begin the lessons of the | personal self. |
| T3:1.13 | been unable, without the lessons of this Course, to distinguish the | personal self from the ego-self. There is a danger even now in |
| T3:2.6 | blameless. It is from this blameless or unaltered state that your | personal self can begin to represent the truth for it leaves untruth, |
| T3:2.10 | you await is an idea, a remembrance of the original idea about your | personal self. |
| T3:3.1 | Your | personal self is dear to you and dear to me as well. I have always |
| T3:3.1 | you have always been. Here is where you need realize that the | personal self that is dear to you is not your ego-self and never has |
| T3:5.7 | was a gift meant to empty the world of the ego-self and to allow the | personal self to live on as the one true Self, the one true son of |
| T3:8.4 | into this category. Bitterness is an idea intrinsically tied to the | personal self and the experience of the personal self. Whether you |
| T3:8.4 | intrinsically tied to the personal self and the experience of the | personal self. Whether you believe the personal self is comprised of |
| T3:8.4 | and the experience of the personal self. Whether you believe the | personal self is comprised of the one identity you now hold or the |
| T3:11.1 | stated as those who exist in the house of illusion are aware of the | personal self alone and believe the personal self to be who they are. |
| T3:11.1 | of illusion are aware of the personal self alone and believe the | personal self to be who they are. Further, they believe the personal |
| T3:11.1 | the personal self to be who they are. Further, they believe the | personal self to be the truth of the statement, “I am.” |
| T3:11.2 | they no longer feel the statement of “I am” as a statement of the | personal self or the self alone. For those existing in the House of |
| T3:11.4 | The house of illusion is a construction meant to shield the | personal self from all that it would fear. The House of Truth is the |
| T3:11.16 | remembered the truth of who you are, you are called to forget the | personal self who would find this cause for righteousness. You are |
| T3:12.1 | the creation of the Self. The Self preceded the establishment of the | personal self. |
| T3:12.2 | You exist within the time of consciousness of the | personal self. Thus we begin our work with the personal self while |
| T3:12.2 | consciousness of the personal self. Thus we begin our work with the | personal self while also realizing that the personal self is a step |
| T3:12.2 | begin our work with the personal self while also realizing that the | personal self is a step in the chain of consciousness. The steps that |
| T3:12.2 | the chain of consciousness. The steps that came before that of the | personal self did not come within time. The creation of time was |
| T3:12.2 | time. The creation of time was simultaneous with the creation of the | personal self. Because the steps that came before that of the |
| T3:12.2 | of the personal self. Because the steps that came before that of the | personal self did not come in time, they are eternal, eternal levels |
| T3:12.3 | remove the time-bound temptations of the human experience of the | personal self. |
| T3:12.4 | cannot be bound by time and be a House of Truth. How then can the | personal self begin to realize the human experience outside of time? |
| T3:12.4 | of time? The answer is thus: by changing the consciousness of the | personal self from a time-bound state of consciousness to an eternal |
| T3:12.9 | became a life of suffering and strife only because the physical or | personal self forgot that it exists in relationship and believed |
| T3:13.2 | so cause you to be aware only of a self of human experience, or a | personal self. While you may still feel a connection to God during |
| T3:13.2 | while your reality remains that of the physical experience and the | personal self. In such times you can conceive only of a God outside |
| T3:13.14 | or images originating from the Self and being represented by the | personal self. It is only in this way that the personal self will be |
| T3:13.14 | represented by the personal self. It is only in this way that the | personal self will be able to represent the Self in truth. |
| T3:21.6 | Your | personal self exists in illusion. It is called a personal self |
| T3:21.6 | Your personal self exists in illusion. It is called a | personal self because it is attached to a person. A person is a being |
| T3:21.7 | The only means for the | personal self and the true Self to exist together is for the truth to |
| T3:21.10 | this Course has disproved. This identity has been seen as your | personal self. Thus your personal self is the only place in which you |
| T3:21.10 | This identity has been seen as your personal self. Thus your | personal self is the only place in which you have experience that can |
| T3:21.11 | things upon which you draw to feel the certainty you feel about your | personal self. You identify yourself as male or female, married or |
| T3:21.11 | Chinese or Lebanese or American, black or white or Indian. Your | personal self may be deeply affected by these things you call |
| T3:21.12 | as often been considered as part of what makes you certain of your | personal self, are the thoughts of your mind, thoughts that while |
| T3:21.13 | things as part of what make up the totality of who you are, of your | personal self. |
| T3:21.14 | So it can be seen that there are several aspects to your | personal self: a historical aspect, an aspect we will call |
| T3:21.15 | yourself or not, they exist. Your world-view, and your view of your | personal self, are inextricably bound together. In other words, the |
| T3:21.17 | to accept your true identity even while you retain the form of your | personal self. As your true identity is that of a Self who exists in |
| T3:21.17 | is that of a Self who exists in unity and the identity of your | personal self is that of a self who exists in separation, this would |
| T3:21.18 | Thus, certain things about your | personal self must be accepted as aspects of your form and cease to |
| T3:21.18 | time while you carry observance forward into observance of your | personal self. As was said at the beginning of this Treatise, by the |
| T3:21.18 | Treatise, by the time the learning of this Treatise is complete, the | personal self will continue to exist only as the self you present to |
| T3:21.20 | answer. One is that your certainty regarding the identity of your | personal self will be useful as that certainty is translated to the |
| T3:21.22 | seen. What I am saying is that you can remain confident in your | personal self, knowing that your personal self will serve those you |
| T3:21.22 | you can remain confident in your personal self, knowing that your | personal self will serve those you are meant to serve. What you have |
| T3:21.24 | addressed and seen as it relates to the relationship between the | personal self and the Self; the truth and its representation and |
| T3:22.4 | Since your | personal self was always meant to represent the truth of who you are, |
| T3:22.9 | within you. You are ready to be done with the concerns of the | personal self, and your attention has begun to wander from this topic |
| T3:22.10 | the realization will come to you that you are ready to leave the | personal self and the concerns of the personal self behind. You have |
| T3:22.10 | you are ready to leave the personal self and the concerns of the | personal self behind. You have needed to become bored with what has |
| T3:22.16 | with the old and the observation, the final observation, of the | personal self. You have created your personal self, and only you can |
| T3:22.16 | the final observation, of the personal self. You have created your | personal self, and only you can look upon this personal self with the |
| T3:22.16 | You have created your personal self, and only you can look upon this | personal self with the vision of creation, creating the personal self |
| T3:22.16 | upon this personal self with the vision of creation, creating the | personal self anew, seeing within it all that will serve the new, and |
| T3:22.17 | Observe the | personal self with one last act of love and devotion, and in so doing |
| T3:22.17 | one last act of love and devotion, and in so doing transform the | personal self into a representation of the truth. Realize that what |
| T3:22.17 | eyes” observation is really the observation of a Self beyond the | personal self. To call forth observance is to call forth the sight of |
| T4:1.12 | As was said within “A Treatise on the | Personal Self,” even the house of illusion is held within the embrace |
| T4:1.16 | As was said within “A Treatise on the | Personal Self,” all notions of blame must be gone from you. Thus, you |
| T4:1.22 | for the new. It is what has caused your growing impatience with the | personal self, with acquiring all that your new learning in science |
| T4:2.10 | the definition of observation provided in “A Treatise on the | Personal Self.” |
| T4:3.2 | but not the same. Observation has to do with the elevation of the | personal self. Vision has to do with what cannot be elevated. Vision |
| T4:3.3 | The | personal self is still in need of being elevated—elevated to its |
| T4:3.4 | form. This original intent or cause formed the true nature of the | personal self capable of being observed in relationship. The |
| T4:3.4 | it did not change the original cause, formed a false nature for the | personal self. This displacement of the original intent can be simply |
| T4:3.9 | vision, the vision of love. What is new is the elevation of the | personal self that will be caused by the return of your natural state |
| T4:3.10 | exists within it truly. Observation will allow you to elevate the | personal self to its rightful place within the nature of a world of |
| T4:4.8 | now occupy, the change I have spoken of as that of elevation of the | personal self, is a natural part of the pattern of life-everlasting. |
| T4:4.16 | believe that you are mortal is to believe that you must die to the | personal self of form in order to be reborn as a true Self. This is |
| T4:4.16 | The joining of heart and mind in relationship is the joining of the | personal self with the true Self in the reality in which you exist |
| T4:5.13 | Christ-consciousness and direct revelation. The elevation of the | personal self in this time of Christ can be the new choice. |
| T4:9.7 | have you been made ready finally to be loosed of the bounds of the | personal self. This time of concentration on the self is unheralded |
| T4:12.25 | return of unity! Pause a moment here, and celebrate this feat of the | personal self! The personal self, through the self-centeredness of |
| T4:12.25 | a moment here, and celebrate this feat of the personal self! The | personal self, through the self-centeredness of the final stages of |
| T4:12.27 | pattern, the ego could have succeeded in becoming the ruler of the | personal self. Part of this design and pattern was the freedom of |
| T4:12.32 | me a teacher and you a student. The answers to the elevation of the | personal self and the living of Christ-consciousness in form are yet |
| D:1.2 | to represent with your physical form. I come to you today not as a | personal self who is “other” than you, but as a divine Self who is |
| D:1.3 | What this means in practical terms is that you let the | personal self step back and the true Self step forward. Realize that |
| D:1.3 | step forward. Realize that all of your “concerns” are still for the | personal self, a self whom you continue to believe can fail to |
| D:1.3 | of intelligence—through lack, in other words, of abilities of the | personal self. As long as you “see” such visions, you “see” the |
| D:1.3 | As long as you “see” such visions, you “see” the pattern of the | personal self going forth much as it did before. You do not “see” the |
| D:1.3 | of the elevated Self. As long as you see in this way, you keep the | personal self in the forefront rather than allowing and aiding the |
| D:1.3 | personal self in the forefront rather than allowing and aiding the | personal self in the stepping back that is required in order for the |
| D:1.7 | This acceptance is crucial to the elevation of the | personal self. Without this acceptance the personal self must still |
| D:1.7 | to the elevation of the personal self. Without this acceptance the | personal self must still struggle and try, prepare and plan. It does |
| D:1.8 | This is the final surrender. The surrender of the control of the | personal self. Even with the ego gone, the personal self can continue |
| D:1.8 | of the control of the personal self. Even with the ego gone, the | personal self can continue to move about within the world, a faceless |
| D:1.10 | but the true Self has not been allowed as yet to dwell within the | personal self, thus elevating the personal self. You have thus been |
| D:1.10 | allowed as yet to dwell within the personal self, thus elevating the | personal self. You have thus been self-less for a time and the |
| D:1.10 | the personal self. You have thus been self-less for a time and the | personal self has floundered from this lack of identity. A person |
| D:1.10 | during this time from lack of identity, lack of cause. To die to the | personal self is not what is required any longer as we work instead |
| D:1.10 | is not what is required any longer as we work instead to elevate the | personal self. This elevation occurs through the acceptance of your |
| D:1.14 | I am no longer the | personal self who was separate and alone. I am my Christ Self. I |
| D:1.17 | further learning is not what will complete the transformation of the | personal self to the elevated Self. Learning will not sustain |
| D:2.15 | of your true identity into the self of form, or the elevation of the | personal self, new patterns are needed. |
| D:2.22 | the new. Looking within is not an attempt to find the answers of the | personal self of old, the separated self who depended on learned |
| D:3.12 | consciousness is the truth of who you are. The elevation of the | personal self, however, requires that this giving and receiving as |
| D:4.5 | those who are incarcerated there. Each of you has had an imprisoned | personal self. Each of you who have entered Christ-consciousness has |
| D:6.24 | the body to accept the indwelling of Christ. You have replaced the | personal self, the self of learning, with the true Self. You have |
| D:9.10 | and “A Treatise on the Personal Self” meant to lead beyond the | personal self. Thus the Treatises were not inconsistent with our aims |
| D:10.1 | What is found outside of the boundary of the | personal self in the wider circle of unity is timeless. What comes to |
| D:10.3 | the self of separation, the Self of elevated form rather than the | personal self. |
| D:11.16 | that arise from the well of spirit. To seek importance for the | personal self would be akin to placing the importance of Jesus on the |
| D:12.18 | this coming to know of the truth wasn't quite “of” the “you” of the | personal self. |
| D:13.8 | is all you have known. This perceived state is synonymous with the | personal self, with the idea of individuality, with separate |
| D:16.17 | This is only an image. This is not your | personal self, your ego self, or your separated self, come to reclaim |
| D:Day8.17 | of your heart. It would have been to accept the feelings of a | personal self who had not yet unlearned the lessons of the past or |
| D:Day10.13 | to our discussion of image versus presence and to the image of your | personal self that was discussed at the beginning of our dialogue. |
| D:Day10.13 | the beginning of our dialogue. While you still hold an image of your | personal self, you still hold inaccurate ideas about the feelings of |
| D:Day10.13 | self, you still hold inaccurate ideas about the feelings of the | personal self. This is because your image of the personal self is |
| D:Day10.13 | the feelings of the personal self. This is because your image of the | personal self is based on the past and the feelings of the past. This |
| D:Day10.13 | and the feelings of the past. This is also because your image of the | personal self is a mental construct, and not a simple mental |
| D:Day10.17 | within this Course. As you “learned” to remove the ego and deny the | personal self, you transferred your reliance to me and to the state |
personalities |
A Course in Miracles – Original Edition (4) |
| W1:34.3 | mind for fear thoughts, anxiety provoking situations, “offending” | personalities or events, or anything else about which you are |
| W1:35.8 | in an abstract way. They will occur to you as various situations, | personalities and events in which you figure cross your mind. Pick up |
| W1:39.7 | Specific situations, events, or | personalities you associate with unloving thoughts of any kind are |
A Course of Love (2) |
| T1:6.7 | experience is related to, through memory, which shapes the different | personalities, paths, and thus future experiences of each of you. |
| T1:6.8 | the all-encompassing umbrella of a new way of thought? The different | personalities become one, the different paths become one path, the |
personality |
A Course in Miracles – Original Edition (1) |
| W1:34.8 | depression, anxiety or worry [or my thoughts about this situation, | personality, or event] with peace. |
A Course of Love (3) |
| T3:3.9 | Or you might look at your behaviors, your habits, your general | personality, and simply declare yourself unsuitable for further |
| T3:4.7 | in military training, or in cases of great abuse when a second ego | personality is developed to save the first. The ego has also been |
| D:Day40.6 | These are the attributes of your being, what you might call your | personality or even who you are. As has been said before, you saw |
personalize |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:22.19 | or report on events that have taken place within your life. You | personalize. You are likely to report on what a certain set of |
personally |
A Course in Miracles – Original Edition (6) |
| Tx:2.50 | all on their part. Their egocentricity usually misperceives this as | personally insulting, an interpretation which obviously arises from |
| Tx:5.59 | Perhaps some of our concepts will become clearer and more | personally meaningful if the ego's use of guilt is clarified. The ego |
| Tx:5.88 | human being. Essentially, this was the basis of Freud's pessimism, | personally as well as theoretically. He tried every means his very |
| Tx:18.39 | so much.] And it is very hard for you to realize that it is not | personally insulting that your contribution and the Holy Spirit's are |
| M:9.2 | because it is difficult, but because it is apt to be perceived as | personally insulting. The world's training is directed toward |
A Course of Love (0) |
personalness |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:20.19 | world then not lost its thingness? And has it not as well lost its | personalness? Are your tears not shed for what lives and breathes and |
personification |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:12.24 | out to be? What we call Father is but creation's heavenly face, a | personification of what cannot truly be personified. You find it hard |
personified |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:12.24 | creation's heavenly face, a personification of what cannot truly be | personified. You find it hard to believe Creation itself can be |
persons |
A Course in Miracles – Original Edition (2) |
| Tx:4.95 | communication will nevertheless be to a specific person or | persons. |
| W1:74.9 | it briefly but very specifically, identify the particular person or | persons and the situation or situations involved, and tell yourself: |
A Course of Love (1) |
| C:7.17 | itself, relationship as something different from the objects, | persons, or situations related to. Now we must expand on this idea. |
perspective |
A Course in Miracles – Original Edition (18) |
| Tx:1.25 | rearrange perception and place the levels of perception in true | perspective. This heals at all levels, because sickness comes from |
| Tx:8.79 | to use the body lovelessly. Health is the beginning of the proper | perspective on life under the guidance of the one Teacher Who knows |
| Tx:16.64 | The bridge itself is nothing more than a transition in your | perspective of reality. On this side, everything you see is grossly |
| Tx:16.64 | side, everything you see is grossly distorted and completely out of | perspective. What is little and insignificant is magnified, and what |
| Tx:16.68 | The new | perspective you will gain from crossing over will be the |
| Tx:16.69 | let Him release you. He needs only your willingness to share His | perspective to give it to you completely. And your willingness need |
| Tx:17.3 | release you. Unless you give it back, it is inevitable that your | perspective on reality be warped and uncorrected. |
| Tx:17.4 | is to destroy it by rendering it meaningless. Orders of reality is a | perspective without understanding, a frame of reference for reality |
| Tx:17.5 | you can bring truth to fantasy and learn what truth means from the | perspective of illusions? Truth has no meaning in illusion. The |
| Tx:17.9 | of God's Son upon himself, the real perception, born of the new | perspective he has learned, has served its purpose. |
| Tx:23.51 | up and from a higher place look down upon it. From there will your | perspective be quite different. Here in the midst of it, it does |
| Tx:23.51 | Yet from above, the choice is miracles instead of murder. And the | perspective coming from this choice shows you the battle is not real |
| Tx:24.10 | you now defeat the goal of holiness that Heaven gave it? What | perspective can the special have that does not change with every |
| Tx:27.67 | within one little space. And it is here you find the cause of your | perspective on the world. |
| W1:128.7 | anything you see as much as when you looked at it before. Your whole | perspective on the world will shift by just a little every time you |
| W1:183.5 | His Name and all the tiny, nameless things on earth slip into right | perspective. Those who call upon the Name of God cannot mistake the |
| W1:190.1 | Pain is a wrong | perspective. When it is experienced in any form, it is a proof of |
| M:5.7 | cause. Cause and effect but replicate creation. Seen in their proper | perspective, without distortion and without fear, they re-establish |
A Course of Love (9) |
| C:22.1 | regarding imagining and imagination will change with your change in | perspective on use. You will no longer be using your imagination but |
| D:13.9 | yes. But that partial expression will bear the mark of your | perspective, and that is why partial truth is never the whole truth, |
| D:Day7.8 | in your external circumstances but from changes in your internal | perspective. |
| D:Day27.7 | initially as having two perspectives, an internal and an external | perspective, a human perspective and a spiritual perspective, a |
| D:Day27.7 | two perspectives, an internal and an external perspective, a human | perspective and a spiritual perspective, a perspective from level |
| D:Day27.7 | and an external perspective, a human perspective and a spiritual | perspective, a perspective from level ground and a mountain top |
| D:Day27.7 | perspective, a human perspective and a spiritual perspective, a | perspective from level ground and a mountain top perspective. Your |
| D:Day27.7 | perspective, a perspective from level ground and a mountain top | perspective. Your descent from the mountain top will not mean that |
| D:Day27.7 | from the mountain top will not mean that you no longer have the | perspective gained there. You did not “go” to the mountain. The |
perspectives |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day27.7 | a new way of seeing. You might think of this initially as having two | perspectives, an internal and an external perspective, a human |
persuade |
A Course in Miracles – Original Edition (11) |
| Tx:4.84 | if it were a separate thing acting on its own. This was necessary to | persuade you that you cannot dismiss it lightly and must realize how |
| Tx:6.49 | what it really involves. The ego, which is not real, attempts to | persuade the mind, which is real, that the mind is its own learning |
| Tx:6.76 | Only one is true, and therefore only one is real. The ego tries to | persuade you that it is up to you to decide which voice is true, |
| Tx:7.62 | that the ego does believe it can attack God and tries to | persuade you that you have done this. If the mind cannot attack, |
| Tx:7.84 | that you will insist on giving it up. Therefore, the ego tries to | persuade you that it can free you of conflict, lest you give the |
| Tx:7.84 | projects conflict from your mind to other minds in an attempt to | persuade you that you have gotten rid of it. This has several |
| Tx:20.77 | beside them in dancing brooks that never waste away, who need | persuade you to accept the gift of vision? And after vision, who is |
| Tx:28.51 | fragments seen within the gap which you imagined, and let them | persuade their maker his imaginings [were] real. |
| Tx:31.83 | lesson it would teach in all its forms wherever it occurs. It would | persuade the holy Son of God he is a body, born in what must die, |
| W1:192.6 | the peace that God intended for His holy Son. Only forgiveness can | persuade the Son to look again upon his holiness. With anger gone, |
| W2:296.2 | Spirit come to rescue us from hell when we allow His teaching to | persuade the world through us to seek and find the easy path to God! |
A Course of Love (0) |
persuading |
A Course in Miracles – Original Edition (2) |
| Tx:2.90 | the power of the wish. They even try to “free” the patient by | persuading him that he can think whatever he wants without any real |
| Tx:12.1 | are to retain guilt as the ego insists, you cannot be you. Only by | persuading you that it is you, could the ego possibly induce you to |
A Course of Love (0) |
persuasion |
A Course in Miracles – Original Edition (1) |
| W1:106.3 | the voices of the world; walk lightly past their meaningless | persuasion. Hear them not. Be still today, and listen to the truth. |
A Course of Love (0) |
pertinent |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:17.14 | the questions that were asked of you earlier, for they are even more | pertinent now. Do you think desire will still be with you when you |
pervade |
A Course in Miracles – Original Edition (1) |
| Tx:18.17 | to be. And yet the dream cannot escape its origin. Anger and fear | pervade it, and in an instant, the illusion of satisfaction is |
A Course of Love (0) |
pervades |
A Course in Miracles – Original Edition (1) |
| W1:105.3 | This strange distortion of what giving means | pervades all levels of the world you see. It strips all meaning from |
A Course of Love (0) |
pervasive |
A Course in Miracles – Original Edition (1) |
| Tx:19.47 | a tightly-organized delusional system? Its seeming stability is its | pervasive weakness, which extends to everything. The variability |
A Course of Love (1) |
| C:1.11 | has caused all your problems. This is the authority problem. It is | pervasive in the life of your physical form and in the life of your |
perverse |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:1.13 | this must seem in your imaginings. What a fickle universe. What a | perverse God. If an end to suffering and fear has been possible, and |
perverted |
A Course in Miracles – Original Edition (1) |
| Tx:5.63 | is natural. Guilt is a sure sign that your thinking is unnatural. | Perverted thinking will always be attended with guilt because it |
A Course of Love (0) |
pessimism |
A Course in Miracles – Original Edition (1) |
| Tx:5.88 | any living human being. Essentially, this was the basis of Freud's | pessimism, personally as well as theoretically. He tried every means |
A Course of Love (0) |
pestilence |
A Course in Miracles – Original Edition (1) |
| Tx:28.31 | the world of dreams. The gap is little. Yet it holds the seeds of | pestilence and every form of ill because it is a wish to keep apart |
A Course of Love (0) |
pet |
A Course in Miracles – Original Edition (1) |
| Tx:23.36 | Can you paint rosy lips upon a skeleton, dress it in loveliness, | pet it and pamper it, and make it live? And can you be content with |
A Course of Love (1) |
| D:Day3.32 | developed, a well-loved book, dinner with a friend, a new car, a new | pet, the ability to provide a child with a good education. |
petals |
A Course in Miracles – Original Edition (1) |
| Tx:20.4 | of the face of Christ behind the veil looking between the snow white | petals of the lilies you have received and given as your gift, you |
A Course of Love (0) |
Peter |
A Course in Miracles – Original Edition (1) |
| Tx:6.11 | be angry with them because I had learned I could not be abandoned. | Peter swore he would never deny me, but he did so three times. He did |
A Course of Love (0) |
pettiness |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:15.3 | on grievances and refuses to give them up, the self that is prone to | pettiness and bitterness, resentment and deception. Be truthful as |
petty |
A Course in Miracles – Original Edition (9) |
| Tx:15.82 | the universe. And this universe, being of God, is far beyond the | petty sum of all the separate bodies you perceive. For all its |
| W1:61.9 | Today's idea goes far beyond the ego's | petty views of what you are and what your purpose is. As a bringer of |
| W1:106.1 | however loudly it may seem to call; if you will not accept its | petty gifts which give you nothing that you really want; if you will |
| W1:123.3 | Be thankful that your value far transcends your meager gifts and | petty judgments of the one whom God established as His Son. |
| W1:125.3 | In stillness we will hear God's Voice today without intrusion of our | petty thoughts, without our personal desires, and without all |
| W1:126.7 | for you? Could He be satisfied with empty gestures and evaluate such | petty gifts as worthy of His Son? Salvation is a better gift than |
| W1:128.1 | as true, if he would leave this world behind and soar beyond its | petty scope and little ways. |
| W1:130.8 | And you come to these five minutes emptying your hands of all the | petty treasures of this world. You wait for God to help you as you |
| M:4.4 | Power has once been experienced, it is impossible to trust one's own | petty strength again. Who would attempt to fly with the tiny wings of |
A Course of Love (0) |
petulant |
A Course in Miracles – Original Edition (1) |
| Tx:27.84 | because you want the guilt to rest on them. How childish is this | petulant device to keep your innocence by pushing guilt outside |
A Course of Love (0) |
phase |
A Course in Miracles – Original Edition (20) |
| Tx:1.40 | are more useful now because of their [impersonal] nature. In this | phase of learning, working miracles is more important, because |
| Tx:17.44 | the unholy relationship. Be comforted in this—the only difficult | phase is the beginning. For here, the goal of the relationship is |
| Tx:28.6 | Yet time is but another | phase of what does nothing. It works hand in hand with all the other |
| W1:11.1 | This is the first idea we have had which is related to a major | phase of the correction process—the reversal of the thinking of the |
| W1:43.5 | idea specifically to what you see. Four or five subjects for this | phase of the exercises are sufficient. You might say, for example: |
| W1:43.7 | be relatively short, be sure that you select the subjects for this | phase indiscriminately, without self-directed inclusion or exclusion. |
| W1:43.8 | For the second and longer | phase of the exercise period, close your eyes, repeat today's idea |
| W1:43.11 | to be unable to think of anything, open your eyes, repeat the first | phase, and then try the second phase again. Do not allow any |
| W1:43.11 | open your eyes, repeat the first phase, and then try the second | phase again. Do not allow any protracted period to occur in which you |
| W1:43.11 | you become preoccupied with irrelevant thoughts. Return to the first | phase of the exercises as often as necessary to prevent this. |
| W1:46.6 | The purpose of the first | phase of today's practice is to put you in the best position to |
| W1:47.8 | In the latter | phase of the practice period, try to reach down into your mind to a |
| W1:74.7 | During this introductory | phase, be sure to deal quickly with any conflict thoughts that may |
| W1:77.5 | After this brief introductory | phase, wait quietly for the assurance that your request is granted. |
| W1:R2.2 | if you wish, and then close your eyes and listen. Repeat the first | phase if you find your mind wandering, but try to spend the major |
| W1:91.12 | In the second | phase of the exercise period, try to experience these truths about |
| W1:R5.1 | time to what we undertake. We recognize we are preparing for another | phase of understanding. We would take this step completely, that we |
| W1:184.7 | Such is the teaching of the world. It is a | phase of learning everyone who comes must go through. But the sooner |
| W1:184.10 | each day in which the learning of the world becomes a transitory | phase—a prison house from which you go into the sunlight and forget |
| W1:187.1 | that you must first possess what you would give. It is the second | phase on which the world and true perception differ. Having had and |
A Course of Love (5) |
| T2:9.18 | This | phase of coming to accept need and dependency is necessary only as a |
| T3:2.12 | of an ego-self, a self-concept seemingly stuck in an adolescent | phase of development. The ego-self's only desire was for you to “grow |
| T3:11.16 | as right and wrong will be no more. It is only for this transitional | phase, that this and all such reminders regarding the temptations of |
| T4:9.9 | forerunners still, to join your brothers and sisters in this next | phase of the journey, the journey out of the time of learning that |
phases |
A Course in Miracles – Original Edition (7) |
| Tx:2.41 | relationship to time. Until the Atonement is finished, its various | phases will proceed in time, but the whole Atonement stands at |
| Tx:10.34 | exception. This is a crucial step in the reawakening. The beginning | phases of this reversal are often quite painful for, as blame is |
| Tx:27.78 | dreams it is a conqueror of bodies weaker than itself. But in some | phases of the dream, it is the slave of bodies that would hurt and |
| W1:32.2 | as different, the practice periods for today will again include two | phases, one involving the world you see outside you and the other the |
| W1:37.8 | are in your thoughts; or you may use any combination of these two | phases of application which you prefer. The practice period should |
| W1:65.1 | of salvation as your only function necessarily entails two | phases: the recognition of salvation as your function and the |
| W1:128.5 | the world. We leave it free of purposes we gave its aspects and its | phases and its dreams. We hold it purposeless within our minds and |
A Course of Love (0) |
phenomenal |
A Course in Miracles – Original Edition (1) |
| Tx:17.44 | relationship transformed and seen anew. The holy relationship is a | phenomenal teaching accomplishment. In all its aspects, as it begins, |
A Course of Love (0) |
phenomenon |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:17.7 | hold. And yet, while it would seem you would grow quite used to this | phenomenon, you do not. You still make your plans and rail against |
philosophers |
A Course in Miracles – Original Edition (1) |
| Tx:4.39 | Confusing realms of discourse is a thinking error which | philosophers have recognized for centuries. Psychologists are |
A Course of Love (0) |
philosophical |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T3:21.13 | as well as a professional identity. Many of you have political or | philosophical identities. You may call yourself Christian or doctor |
philosophies |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:31.2 | calls body thoughts. Distinctions are made in many religions and | philosophies that separate thought—as dictated by the body—from |
| T4:9.3 | study of Buddhism and go on to study any number of other religions, | philosophies, sciences. You read books that are channeled, books that |
philosophy |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| C:12.5 | the safety and security of a loving home, even if it is one only of | philosophy. You look for the soft assurance of certainty, not of your |
| C:19.15 | | Philosophy applies thought to mystery and that is why philosophy |
| C:19.15 | Philosophy applies thought to mystery and that is why | philosophy becomes such a muddle of words. It is difficult for you to |
| T3:3.7 | They cannot be beliefs that exist only in your mind, a new | philosophy to be applied to life. They must exist in your heart. And |
| D:Day3.29 | learn what is for you the most difficult type of learning, be it | philosophy, math, or foreign languages, before you could learn how to |
phone |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:7.11 | sometimes dozens or even hundreds of times a day. An unreturned | phone call, a bit of traffic, a harsh word spoken, an unremembered |
| C:7.13 | situation is a relationship—even those as simple as unreturned | phone calls and snarled traffic. You relate to someone or something |
photograph |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:16.17 | is why we have also described this as an after-image. This is but a | photograph that remains, a copy of what you once might have thought |
phrase |
A Course in Miracles – Original Edition (1) |
| Tx:4.82 | being unable to realize that “a little knowledge” is a meaningless | phrase since “all” and “a little” in this context are the same, the |
A Course of Love (7) |
| C:5.23 | body is meant to keep your body separate. “Overcoming” is your catch | phrase here as you struggle to overcome all the adversity and |
| T2:2.2 | beyond their ordinary, limited, view of themselves use this | phrase. But many recognize that they have a calling even unto things |
| T2:6.10 | only Son of God, the Christ, the word made flesh. Remember that the | phrase, the Son of God, and the name Christ, but represent the |
| D:12.16 | never be so sure again that you cannot know the truth. Adding the | phrase “beyond a shadow of a doubt” will be something you no longer |
| D:Day6.7 | with a few notes “running through the mind” or a particular turn of | phrase that inspires the creator to see these words as lyrics. At |
| D:Day6.19 | elevation you would want. As within, so without is the operative | phrase here. It is not the other way around. You cannot find a place |
| D:Day7.15 | Access to unity is a | phrase that will only be used in this in-between time. You have |
physical |
A Course in Miracles – Original Edition (49) |
| Tx:1.9 | are always miraculous in the true sense, the exchange reverses the | physical laws. They bring more love both to the giver and the |
| Tx:1.12 | distinction between intellectualizing and thinking. One makes the | physical and the other creates the spiritual, and we believe in what |
| Tx:1.22 | hide. Man believes that what he cannot see does not exist, and his | physical eyes cannot see in the dark. This is a very primitive |
| Tx:1.37 | personal sense of closeness to creation which man tries to find in | physical relationships. Physical closeness cannot achieve this. The |
| Tx:1.37 | to creation which man tries to find in physical relationships. | Physical closeness cannot achieve this. The subconscious impulses |
| Tx:1.37 | by a personally willful consciousness as impulses toward | physical gratification. |
| Tx:1.44 | holiness and make his perceptions holy. By placing him beyond the | physical laws, they raise him into the sphere of celestial order. In |
| Tx:1.93 | The | physical world exists only because man can use it to correct his |
| Tx:1.104 | The confusion of miracle impulses with | physical impulses is a major source of perceptual distortion because |
| Tx:1.104 | who seek happiness with the instruments of this world. Inappropriate | physical impulses (or misdirected miracle impulses) result in |
| Tx:1.105 | so he can see the real vision. This vision is invisible to the | physical eye. The ultimate purpose of the body is to render itself |
| Tx:2.45 | it. It does recognize, however, that the concept of Atonement in | physical terms is not appropriate. However, the next step is to |
| Tx:2.45 | itself. The real beauty of the temple cannot be seen with the | physical eye. The Spiritual eye, on the other hand, cannot see the |
| Tx:2.48 | the Spiritual eye, simultaneously weakening the investment in | physical sight. The alternating investment in the two types or levels |
| Tx:2.49 | error and merely looks for Atonement. All the solutions which the | physical eyes seek dissolve in its sight. The Spiritual eye, which |
| Tx:2.53 | and the belief that it can, a fundamental error, produces all | physical symptoms. |
| Tx:2.54 | All | physical illness represents a belief in magic. The whole distortion |
| Tx:2.62 | Magic is essentially mindless or the miscreative use of the mind. | Physical medications are forms of “spells.” Those who are afraid to |
| Tx:2.62 | these conditions, it is safer for them to rely temporarily on | physical healing devices, because they cannot misperceive them as |
| Tx:2.67 | of the Spiritual eye and the turning away from the belief in | physical sight. The reason this so often entails fear is because man |
| Tx:2.68 | to bring the need for correction forcibly into awareness. What the | physical eye sees is not corrective nor can it be corrected by |
| Tx:2.68 | which can be seen physically. As long as a man believes in what his | physical sight tells him, all his corrective behavior will be |
| Tx:2.91 | the truly right-minded can escape. Death wishes do not kill in the | physical sense, but they do kill spiritual awareness. All |
| Tx:3.76 | idea in view of the fact that no one uses the term to refer to the | physical father. It refers to an image of a father in relation to |
| Tx:4.25 | when the interaction takes place in the mind as when it involves | physical presence. Thinking about another ego is as effective in |
| Tx:4.25 | another ego is as effective in changing relative perception as is | physical interaction. There could be no better example of the fact |
| Tx:4.32 | is of the so-called “higher” ego needs. Bodily appetites are not | physical in origin. The ego regards the body as its home and does |
| Tx:4.35 | of its own beginning. This beginning is always associated with | physical birth, because no one maintains that the ego existed before |
| Tx:5.6 | is quite comprehensible in connection with ideas. If you share a | physical possession, you do divide its ownership. If you share an |
| Tx:8.53 | Attack is always | physical. When attack in any form enters your mind, you are |
| Tx:8.56 | to use on behalf of union of the Sonship, you will not see anything | physical except as what it is. Use it for truth, and you will see it |
| Tx:8.57 | Loss of any kind is impossible. When you look upon a brother as a | physical entity, his power and glory are lost to you, and so are |
| Tx:8.59 | cannot be made into flesh except by belief, since thought is not | physical. Yet thought is communication, for which the body can be |
| Tx:8.62 | also natural. All mind is whole, and the belief that part of it is | physical, or not mind, is a fragmented (or sick) interpretation. |
| Tx:8.62 | is a fragmented (or sick) interpretation. Mind cannot be made | physical, but it can be made manifest through the physical if it |
| Tx:8.62 | be made physical, but it can be made manifest through the | physical if it uses the body to go beyond itself. By reaching |
| Tx:8.82 | it is of the mind. All forms of sickness, even unto death, are | physical expressions of the fear of awakening. They are attempts to |
| Tx:8.108 | of healing is. It frequently happens that an individual asks for | physical healing because he is fearful of bodily harm. At the same |
| Tx:8.108 | thought system would be considerably more fearful to him than its | physical expression. In this case he is not really asking for |
| Tx:15.72 | to the ego, mean only that bodies are together. It is always | physical closeness that the ego demands, and it does not object where |
| Tx:18.60 | This can occur regardless of the | physical distance which seems to be between you and what you join, of |
| Tx:18.61 | not losing, a sense of self. In these instants of release from | physical restrictions, you experience much of what happens in the |
| W1:64.1 | it. It is the temptation to abandon God and His Son, taking on a | physical appearance. It is this which the body's eyes look upon. |
| W1:64.2 | yourself what you think of as your sins. In this perception, the | physical appearance of temptation becomes the spiritual recognition |
| W1:72.2 | The ego's fundamental wish is to replace God. In fact, the ego is the | physical embodiment of this wish. For it is this wish which seems to |
| W1:96.4 | reconcile the two, for one denies the other can be real. If you are | physical, your mind is gone from your self-concept, for it has no |
| W1:167.3 | is of the body. Yet it is but an idea, irrelevant to what is seen as | physical. A thought is in the mind. It can be then applied as mind |
| W1:167.6 | lacks nor change its own eternal, mindful state. It cannot make the | physical. What seems to die is but the sign of mind asleep. |
| M:13.2 | a while about what the world calls sacrifice. Power, fame, money, | physical pleasure—who is the hero to whom all these things belong? |
A Course of Love (102) |
| C:P.26 | is the nature of family, as you understand family. And beyond the | physical nature of families, the bloodlines and the ancestors, what |
| C:P.27 | nature of God is different than the nature of man. God does not have | physical form and does not produce physical offspring. God does, |
| C:P.27 | nature of man. God does not have physical form and does not produce | physical offspring. God does, however, have a son, a child, an |
| C:P.29 | There are many forms of pain and horror, from | physical illnesses to torture to loss of love, and in between these |
| C:P.36 | will view the new world you will behold and take with you. To view a | physical world of dimension, shape, and scope like unto the old and |
| C:1.11 | This is the authority problem. It is pervasive in the life of your | physical form and in the life of your mind. It is only your heart |
| C:1.17 | All the symbols of your | physical life reflect a deeper meaning that, while hidden to you, you |
| C:2.2 | While you look for a God with a | physical form you will not recognize God. Everything real is of God. |
| C:2.3 | Because love has no | physical form you cannot believe that love could be what you are, |
| C:4.15 | Those most bound by the ego might think of stature and of wealth, of | physical beauty and the trappings of good upbringing. Those most |
| C:7.1 | of giving and of a return not based on the world of your mind or of | physical circumstance. Despite disappointments most severe, your |
| C:9.44 | Look at patterns of abuse, in everything from drugs and alcohol to | physical or emotional mistreatment. These, like the larger examples |
| C:10.2 | own is indeed ridiculous. Joining happens in relationship, not in | physical form. Joining is not the obliteration of one thing to make |
| C:17.6 | taken mind-altering drugs, or attempted strenuous or even terrifying | physical feats. But all of you without exception have willingly |
| C:18.5 | place I hold for you, as you held mine when I entered the world in | physical form. Even if it is just an illustration, it illustrates |
| C:20.19 | world and bring it comfort if you could? This you can do. Not with | physical arms, but with the arms of love. Have you never cried for |
| C:23.9 | When you are tempted to think of relationship having to do with | physical proximity, think of this example. Now imagine communities of |
| C:26.24 | This is not a place of | physical form but a place of holiness, an integral place in the |
| T2:1.3 | with material treasure, we will not explore the dimensions of | physical treasure except to say that the feelings that cause one to |
| T2:1.3 | except to say that the feelings that cause one to think that any | physical thing is capable of being a treasure or being treasured are |
| T2:6.8 | is the Christ in you even while you continue to grow and change. | Physical form and action of all kinds are but expressions of what |
| T2:9.13 | millennia, such as the instinct to survive, in order to carry on in | physical form. |
| T3:5.3 | by a loss of self due to illness or addiction, depression, or even | physical exhaustion. All these things you have brought to yourself |
| T3:12.8 | fear, some the result of love. The choice to express who you are in | physical terms was not a choice made of fear but made of love. A |
| T3:12.8 | in physical terms was not a choice made of fear but made of love. A | physical self is not inconsistent with the laws of God or of |
| T3:12.9 | The life of the | physical self became a life of suffering and strife only because the |
| T3:12.9 | physical self became a life of suffering and strife only because the | physical or personal self forgot that it exists in relationship and |
| T3:12.10 | What would be a greater step in all of creation than a | physical self able to choose to express the Self within the laws of |
| T3:12.10 | self able to choose to express the Self within the laws of love? A | physical self, able to express itself from within the House of Truth |
| T3:13.2 | will be but memories to you while your reality remains that of the | physical experience and the personal self. In such times you can |
| T3:13.4 | been made now, giving you the beginnings of a vision of a life in | physical form that will not include the very temptations we are |
| T3:13.13 | is a requirement of action. That action, while not necessarily | physical, is the action of giving birth. Realize that you believe in |
| T3:13.14 | Taking action on your ideas forms a relationship between your | physical form and your Self as your physical self represents, in |
| T3:13.14 | a relationship between your physical form and your Self as your | physical self represents, in form, the thought or image produced |
| T3:14.1 | about the changes you would so desire to have come about within your | physical experience. You may live a more peaceful and meaningful |
| T3:17.1 | As we have already shown, to have chosen to express the Self in | physical form was a choice consistent with the laws of love. There |
| T3:17.4 | the learning of a new thought system, the thought system of the | physical, a thought system that was not needed before there was |
| T3:17.4 | the physical, a thought system that was not needed before there was | physical form. The creation story of Adam and Eve, as well as many |
| T3:17.5 | experience to learn the lessons of what was observable within the | physical realm, to have begun to forget the unobservable began a |
| T3:17.5 | exactly what has been learned during the time of your experience in | physical form. Since your true Self could not learn the untrue, a new |
| T3:18.2 | observe what the Self expresses, was part of the original choice for | physical form. The word observance has rightly been linked with |
| T3:18.3 | an effect. Because this was part of the original choice for the | physical experience, it is a natural choice to serve our new purpose |
| T3:18.4 | Expressing who you are in | physical form will return remembrance to the minds of those who |
| T3:18.9 | In this way, you will join the mechanisms of your | physical form to the new thought system of the truth. Your body, as |
| T3:19.1 | You must not fear the changes that will occur within your | physical form as it begins to be guided by the thought system of the |
| T3:19.1 | others will be no more. You have no more need to fear the loss of | physical joys than you have to fear the loss of mental and spiritual |
| T3:19.2 | For ages man has thought that spiritual joy diminishes | physical joy. While there is no physical joy that is limited to the |
| T3:19.2 | that spiritual joy diminishes physical joy. While there is no | physical joy that is limited to the physical—no joy felt by the |
| T3:19.2 | physical joy. While there is no physical joy that is limited to the | physical—no joy felt by the physical form alone—the joy that |
| T3:19.2 | no physical joy that is limited to the physical—no joy felt by the | physical form alone—the joy that comes of things physical can |
| T3:19.2 | joy felt by the physical form alone—the joy that comes of things | physical can certainly still be experienced and expressed. This is no |
| T3:19.2 | be experienced and expressed. This is no call for judgment upon the | physical. How could this be true when the physical is now called upon |
| T3:19.2 | call for judgment upon the physical. How could this be true when the | physical is now called upon to serve the greatest learning humankind |
| T3:19.4 | For ages | physical reality has been linked to temptations of the human |
| T3:19.4 | of the human experience. Let us now dispel this link. The | physical form has been blamed for choices made from lust and greed, |
| T3:19.4 | heart. As cause and effect are one, there is no effect to be seen in | physical form without a corresponding cause birthed in the ego |
| T3:19.7 | union may be called for. While some of you may have less desire for | physical joining as you become more aware of unity, some may have |
| T3:19.7 | as you become more aware of unity, some may have more desire for | physical joining as an expression of that union. Neither option is |
| T3:19.9 | goal. That goal is the original thought that began the experience in | physical form, the thought of expressing the Self in observable form. |
| T3:19.11 | bodily temptations. Although you will now represent who you are in | physical form in a new way, you can still see that your actions of |
| T3:21.18 | do with the thoughts of a separated mind or the circumstances of the | physical body. |
| T4:2.22 | first joining in unity, the joining of heart and mind, joins the | physical and the spiritual world in a relationship of which you can |
| T4:2.25 | I have revealed to you. A new relationship now exists between the | physical and spiritual. It is not an indirect relationship but a |
| T4:3.2 | things. Observation is the means of seeing this binding pattern in | physical form. |
| T4:3.11 | love. Observation is the natural means of sharing what is known in | physical form. |
| T4:3.12 | The | physical form is not the natural or original form of the created. |
| T4:3.12 | by which the original nature of the created can newly be seen in | physical form. Once the original nature of the created becomes |
| T4:3.12 | form. Once the original nature of the created becomes observable in | physical form, physical form will surpass what it once was and become |
| T4:3.12 | original nature of the created becomes observable in physical form, | physical form will surpass what it once was and become the new nature |
| T4:4.18 | purpose will death serve when your true Self has joined with your | physical form? You will see it simply as the transformation it has |
| T4:4.18 | temporary experience has been elongated because of the appeal of the | physical experience. What this Treatise is saying to you is that if |
| T4:4.18 | experience. What this Treatise is saying to you is that if the | physical experience appeals to you, and if you create the union of |
| T4:8.1 | without form who at some point in time chose to express love in | physical form, and so began this experience of human life. You are |
| T4:12.3 | are beginning to see that they share in means not confined to the | physical senses. |
| D:1.2 | of the Self you are and the Self you hope to represent with your | physical form. I come to you today not as a personal self who is |
| D:1.3 | of speech, through inappropriateness of attire, through lack of | physical stamina, through lack of intelligence—through lack, in |
| D:6.25 | with the extended life span came extended reasons for fear, and a | physical form that you came to believe needed greater and greater |
| D:7.28 | You might begin by imagining first your actual, | physical, home, then your neighborhood, community, city, state, |
| D:14.3 | The Self is not separate from anything, not from anything in the | physical world or anything in the state of unity. This is why the key |
| D:14.12 | whole, has not been fully birthed. Your forms are complete in the | physical sense of sustaining life. Your form was birthed and you have |
| D:Day3.47 | You still believe the truth of the situation to be the reality of | physical form and of what you have or have not within the confines of |
| D:Day5.3 | experiences come from your mind or from a place just beyond your | physical concept of the mind but, since you are not your body, the |
| D:Day5.5 | arises from the earth and as if it is just below the form of the | physical body. Some could feel it in their hands and others as if it |
| D:Day15.4 | to know and to make known without observation or observance of the | physical. This occurs through your relationship with the unknown. You |
| D:Day15.5 | see, was not real to you. Through the practice of observance of the | physical and the obvious, you began to be able to see beyond the |
| D:Day15.5 | the physical and the obvious, you began to be able to see beyond the | physical and the obvious to what could not be observed physically. |
| D:Day15.10 | This is the new realm of power that few in | physical form have practiced and that has never been practiced by |
| D:Day15.17 | to know the self. The on-going informing or animation of the | physical with the spiritual is just that—on-going. The easiest way |
| D:Day16.2 | Because all that is not | physical exists only in consciousness, it simply exists. It is simply |
| D:Day16.4 | was not chosen. With this rejection, these feelings became | physical. What is not of consciousness is of physical form. The |
| D:Day16.4 | these feelings became physical. What is not of consciousness is of | physical form. The rejected feelings that became physical were made |
| D:Day16.4 | consciousness is of physical form. The rejected feelings that became | physical were made separate from the self and yet were maintained |
| D:Day16.4 | feelings. The rejected feelings exist as separate and forgotten | physical manifestations until they are willfully remembered and |
| D:Day16.6 | ejected or rejected and became “real” is returned to the Self, the | physical manifestation dissolves, because the source, which was |
| D:Day16.6 | the spacious Self. The illness was but is no more. Because it was | physical it came only to pass. Because the feeling that generated the |
| D:Day16.6 | it came only to pass. Because the feeling that generated the | physical manifestation was not physical to begin with—was not of |
| D:Day16.6 | the feeling that generated the physical manifestation was not | physical to begin with—was not of the physical world—it returns |
| D:Day16.6 | manifestation was not physical to begin with—was not of the | physical world—it returns to its non-physical nature within the |
| D:Day16.8 | Without acceptance, the separation remains along with the | physical manifestation. |
| D:Day16.9 | where all that is real and all that was ever real exists. While the | physical manifestations of all that you feared and expelled were not |
| D:Day16.11 | is or will be. You predetermine, or decide, for instance, that a | physical symptom is bad, and then choose to find out what is “wrong,” |
| D:Day36.3 | it would say nothing about you if it related the experiences only as | physical events. Your experiences may, in their totality, be called |
physicality |
A Course in Miracles – Original Edition (0) |
A Course of Love (10) |
| T2:3.2 | accomplished. Your link between the realm of unity and the realm of | physicality is your heart. Your heart tells you of the already |
| T2:3.2 | you of the already accomplished and bids you to express it with your | physicality, thus uniting the two realms through expression. |
| T2:3.7 | you, already accomplished but awaiting expression in this realm of | physicality. |
| T3:12.7 | in which only God's laws of love exist even within the realm of | physicality. What this means is that all that in this human |
| T3:12.8 | human experience, the choice to express who you are in the realm of | physicality. You were not “better” or more “right” before this choice |
| T3:17.1 | of love could be created and observed within the realm of | physicality. |
| T3:17.4 | was chosen—the experience of existing within the realm of | physicality. As such, it was as much a new beginning as the new |
| T3:17.4 | but tell of a “mistake” in the learning of a thought system of | physicality, a mistake that became a building block for all that came |
| D:Day15.6 | could be understood as making the spirit known in the form of | physicality. It is not simply the bringing of spirit into form but |
| D:Day15.8 | spirit. It is about making spirit known through the form of | physicality. |
physically |
A Course in Miracles – Original Edition (5) |
| Tx:2.68 | corrective nor can it be corrected by any device which can be seen | physically. As long as a man believes in what his physical sight |
| Tx:8.53 | is the ego's interpretation of the body. You do not have to attack | physically to accept this interpretation. You are accepting it simply |
| Tx:8.108 | of bodily harm. At the same time, however, if he were healed | physically, the threat to his thought system would be considerably |
| W1:25.4 | that a telephone is for the purpose of talking to someone who is not | physically in your immediate vicinity. What you do not understand is |
| W1:68.11 | this form, whenever any thought of grievance arises against anyone, | physically present or not: |
A Course of Love (2) |
| C:25.13 | are no longer vulnerable to being wounded. Fear of being wounded— | physically, mentally, emotionally, and spiritually—has kept you |
| D:Day15.5 | beyond the physical and the obvious to what could not be observed | physically. This practice had two purposes. The first purpose was the |
physician |
A Course in Miracles – Original Edition (1) |
| M:5.5 | If he decides against recovery, he will not be healed. Who is the | physician? Only the mind of the patient himself. The outcome is what |
A Course of Love (1) |
| C:16.24 | yet you repeat the same history but in different form. If a talented | physician were to give up his power to heal you would surely call it |
physicians |
A Course in Miracles – Original Edition (1) |
| Tx:1.34 | The disciples were specifically told to be | physicians of the Lord and to heal others. They were also told to |
A Course of Love (0) |
physics |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T2:6.7 | these exercises as silly or you may have thought of the lessons of | physics and felt as if you understood these exercises on an |
pi |
A Course in Miracles – Original Edition (1) |
| Tx:4.77 | learning progress. The problems of squaring the circle and carrying | pi to infinity are good examples. A more recent ego attempt is |
A Course of Love (0) |
pianist |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| T2:1.9 | which all the tools of the artist's trade are available. An aspiring | pianist imagines a grand piano and performances in a magnificent |
| T2:1.11 | create a grand piano. What kind of thoughts, then, would create a | pianist? |
| D:Day4.31 | it. Even learned skills react to this type of concentration. A | pianist who suddenly thinks of the notes she is playing, falters. An |
piano |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| T2:1.9 | artist's trade are available. An aspiring pianist imagines a grand | piano and performances in a magnificent concert hall or a little |
| T2:1.11 | unlike to any thoughts you have had before. Your thoughts of a grand | piano will never create a grand piano. What kind of thoughts, then, |
| T2:1.11 | had before. Your thoughts of a grand piano will never create a grand | piano. What kind of thoughts, then, would create a pianist? |
| T2:1.13 | Ego desires cause one to think of a grand | piano. Thoughts joined in unity hear music. Ego desires cause one to |
| T2:1.13 | a tangible goal, such as that of music lessons or the purchase of a | piano, you will never reach the goals associated with those tangible |
pick |
A Course in Miracles – Original Edition (3) |
| Tx:20.10 | it but a dream—a careless thought to play with or a toy you would | pick up from time to time and then put by. For if you do, so will it |
| W1:35.8 | personalities and events in which you figure cross your mind. | Pick up any specific situation that occurs to you, identify the |
| W1:35.11 | As often as possible during the day, | pick up a specific attribute or attributes you are ascribing to |
A Course of Love (0) |
picked |
A Course in Miracles – Original Edition (2) |
| Tx:24.41 | that what he made is happening to him. He does not realize he | picked a thread from here, a scrap from there, and wove a picture out |
| M:20.4 | lay down your sword, although you may not recognize that you have | picked it up again. But you will learn, as you remember even faintly |
A Course of Love (0) |
picking |
A Course in Miracles – Original Edition (1) |
| W1:7.9 | you see a cup, or are you merely reviewing your past experiences of | picking up a cup, being thirsty, drinking from a cup, feeling the rim |
A Course of Love (0) |
picks |
A Course in Miracles – Original Edition (1) |
| Tx:21.49 | Perception selects and makes the world you see. It literally | picks it out as the mind directs. The laws of size and shape and |
A Course of Love (1) |
| D:Day6.7 | within the mind and heart, the artist puts pen to paper, or | picks up a guitar, or sings into a tape recorder. Much starting and |
pictorial |
A Course in Miracles – Original Edition (1) |
| W1:23.3 | of vengeance. Each of your perceptions of “external reality” is a | pictorial representation of your own attack thoughts. One can well |
A Course of Love (0) |
picture |
A Course in Miracles – Original Edition (110) |
| Tx:2.11 | These related distortions represent a | picture of what actually occurred in the separation. None of this |
| Tx:3.39 | wanted different things and obeyed different principles. In our | picture of the psyche, there is an unconscious level which properly |
| Tx:3.74 | This makes absolutely no sense. The whole | picture is one in which man acts in a way he himself realizes is |
| Tx:4.18 | yourselves and release others. Do not present a false and unworthy | picture of yourself to others, and do not accept such a picture of |
| Tx:4.18 | and unworthy picture of yourself to others, and do not accept such a | picture of them yourselves. The ego has built a shabby and |
| Tx:5.62 | believe that a part of Him has been torn away by you. The classic | picture of fear of retaliation from without then follows because |
| Tx:7.73 | blessing since that you have forever, but you do need yours. The | picture you see of yourselves is deprived, unloving, and very |
| Tx:7.73 | behind. You are not there, and that is not you. Do not see this | picture in anyone, or you have accepted it as you. All illusions |
| Tx:9.42 | from its evaluation of you by using its methods for keeping this | picture intact? |
| Tx:11.88 | This world is a | picture of the crucifixion of God's Son. And until you realize that |
| Tx:15.51 | reality to its own capricious liking, offering for your seeking a | picture whose likeness does not exist. For there is nothing in Heaven |
| Tx:17.33 | your attention from what it encloses. But the frame without the | picture you cannot have. Defenses operate to make you think you can. |
| Tx:17.34 | here, surrounded by a frame so heavy and so elaborate that the | picture is almost obliterated by its imposing structure. Into the |
| Tx:17.35 | that you are damned. You cannot have the frame without the | picture. What you value is the frame, for there you see no |
| Tx:17.37 | instant is a miniature of Heaven, sent you from Heaven. It is a | picture, too, set in a frame. Yet if you accept this gift, you will |
| Tx:17.37 | the picture. The holy instant is a miniature of eternity. It is a | picture of timelessness, set in a frame of time. If you focus on the |
| Tx:17.37 | picture of timelessness, set in a frame of time. If you focus on the | picture, you will realize that it was only the frame that made you |
| Tx:17.37 | realize that it was only the frame that made you think it was a | picture. Without the frame, the picture is seen as what it |
| Tx:17.37 | frame that made you think it was a picture. Without the frame, the | picture is seen as what it represents. For as the whole thought |
| Tx:17.38 | you. Each is complete and cannot be partially accepted. Each is a | picture of all that you can have, seen very differently. You cannot |
| Tx:17.38 | very differently. You cannot compare their value by comparing a | picture to a frame. It must be the pictures only that you compare, or |
| Tx:17.38 | or the comparison is wholly without meaning. Remember that it is the | picture that is the gift. And only on this basis are you really |
| Tx:17.38 | free to choose. Look at the pictures. Both of them. One is a tiny | picture, hard to see at all beneath the heavy shadows of its enormous |
| Tx:17.39 | You who have tried so hard and are still trying to fit the better | picture into the wrong frame and so combine what cannot be |
| Tx:17.39 | of focus and not seen. The other is framed for perfect clarity. The | picture of darkness and of death grows less convincing as you search |
| Tx:17.39 | it becomes dull and lifeless and ceases to distract you from the | picture. And finally you look upon the picture itself, seeing at last |
| Tx:17.39 | to distract you from the picture. And finally you look upon the | picture itself, seeing at last that, unprotected by the frame, it |
| Tx:17.40 | The other | picture is lightly framed, for time cannot contain eternity. There |
| Tx:17.40 | time cannot contain eternity. There is no distraction here. The | picture of Heaven and eternity grows more convincing as you look at |
| Tx:17.40 | place, when both are seen in relation to each other. The dark | picture brought to light is not perceived as fearful, but the fact |
| Tx:17.40 | last. And what you see there, you will recognize as what it is—a | picture of what you thought was real and nothing more. For beyond |
| Tx:17.40 | of what you thought was real and nothing more. For beyond this | picture, you will see nothing. |
| Tx:17.41 | The | picture of light, in clear cut and unmistakable contrast, is |
| Tx:17.41 | unmistakable contrast, is transformed into what lies beyond the | picture. As you look on this, you realize that it is not a picture |
| Tx:17.41 | the picture. As you look on this, you realize that it is not a | picture but a reality. This is no figured representation of a |
| Tx:17.41 | offering you the whole of creation in exchange for your little | picture, wholly without value and entirely deprived of meaning. |
| Tx:20.19 | it overtakes you and you disappear? You made this up. It is a | picture of what you think you are, of how you see yourself. A |
| Tx:20.20 | you see—a judgment on yourself and made by you. This sickly | picture of yourself is carefully preserved by the ego, whose image it |
| Tx:20.20 | And to this world must you adjust, as long as you believe this | picture is outside and has you at its mercy. This world is |
| Tx:21.1 | is important. It is the witness to your state of mind, the outside | picture of an inward condition. As a man thinketh, so does he |
| Tx:24.41 | realize he picked a thread from here, a scrap from there, and wove a | picture out of nothing. For the parts do not belong together, and the |
| Tx:24.69 | see. Yet it but witnesses to what you taught. It is the outward | picture of a wish—an image that you wanted to be true. |
| Tx:25.15 | but a means for content. And the frame is but a means to hold the | picture up so that it can be seen. A frame that hides the picture has |
| Tx:25.15 | hold the picture up so that it can be seen. A frame that hides the | picture has no purpose. It cannot be a frame if it is what you see. |
| Tx:25.15 | purpose. It cannot be a frame if it is what you see. Without the | picture is the frame without its meaning. Its purpose is to set the |
| Tx:25.15 | is the frame without its meaning. Its purpose is to set the | picture off and not itself. |
| Tx:25.16 | And would you rather see the frame instead of this? And see the | picture not at all? |
| Tx:25.17 | This is its purpose, and you do not make the frame into the | picture when you choose to see it in its place. The frame that God |
| Tx:25.17 | apart from His. It is your separate purpose that obscures the | picture and cherishes the frame instead of it. Yet God has set His |
| Tx:25.17 | forever when yours has crumbled into dust. But think you not the | picture is destroyed in any way. What God creates is safe from all |
| Tx:25.42 | God made free to let His Will be done. In each of you, you see the | picture of your own belief in what the Will of God must be for you. |
| Tx:26.2 | The world you see is based on “sacrifice” of oneness. It is a | picture of a complete disunity and total lack of joining. Around each |
| Tx:26.52 | brought His love at last to vengeance's heels. For such an insane | picture, an insane defense can be expected but can not establish |
| Tx:26.52 | an insane defense can be expected but can not establish that the | picture must be true. |
| Tx:27.3 | you but accuse your brother of attack upon God's Son. You hold a | picture of your crucifixion before his eyes that he may see his sins |
| Tx:27.3 | Heaven, where you are beyond attack and prove his innocence. The | picture of yourself you offer him you show yourself and give it all |
| Tx:27.3 | give it all your faith. The Holy Spirit offers you to give to him a | picture of yourself in which there is no pain and no reproach at all. |
| Tx:27.4 | gave from which you swear he never will escape. This sick and sorry | picture you accept, if only it can serve to punish him. The sick |
| Tx:27.5 | speaks with certainty for what it represents. The bleak and bitter | picture you have sent your brother you have looked upon in grief. |
| Tx:27.5 | Now in the hands made gentle by His touch, the Holy Spirit lays a | picture of a different you. It is a picture of a body still, for what |
| Tx:27.5 | touch, the Holy Spirit lays a picture of a different you. It is a | picture of a body still, for what you really are cannot be seen nor |
| Tx:27.7 | to futility, which bolsters all the rest and helps them paint the | picture in which sin is justified, is sickness in whatever form it |
| Tx:27.9 | passing joys and cherish little pleasures where you can. Yet in this | picture is the body not perceived as neutral and without a goal |
| Tx:27.10 | sin can have no cause. How futile must it be to see yourself a | picture of the proof that what your function is can never be! The |
| Tx:27.10 | the proof that what your function is can never be! The Holy Spirit's | picture changes not the body into something it is not. It only takes |
| Tx:27.12 | knew its purpose was to foster guilt. For this insists your crippled | picture is a lasting sign of what it represents. This leaves no space |
| Tx:27.31 | The | picture of your brother that you see means nothing. There is nothing |
| Tx:27.31 | deny, love, or hate, or to endow with power or to see as weak. The | picture has been wholly canceled out because it symbolized a |
| Tx:27.31 | which canceled out the thought it represents. And thus the | picture has no cause at all. Who can perceive effect without a cause? |
| Tx:27.31 | without a cause? What can the causeless be but nothingness? The | picture of your brother that you see is wholly absent and has never |
| Tx:27.32 | Yet true undoing must be kind. And so the first replacement for your | picture is another picture of another kind. |
| Tx:27.32 | be kind. And so the first replacement for your picture is another | picture of another kind. |
| Tx:27.34 | The | picture of your brother given you to occupy the space so lately left |
| Tx:27.34 | It does not stand for double concepts. Though it is but half the | picture and is incomplete, within itself it is the same. The other |
| Tx:27.70 | This is the only | picture you can see, the one alternative that you can choose, the |
| Tx:28.34 | and years? And what are you who live within the world except a | picture of the Son of God in broken pieces, each concealed within a |
| Tx:28.44 | The Holy Spirit's function is to take the broken | picture of the Son of God and put the pieces into place again. This |
| Tx:28.44 | of the Son of God and put the pieces into place again. This holy | picture, healed entirely, does He hold out to every separate piece |
| Tx:28.44 | does He hold out to every separate piece that thinks it is a | picture in itself. To each he offers his identity, which the whole |
| Tx:28.44 | a picture in itself. To each he offers his identity, which the whole | picture represents, instead of just a little broken bit which he |
| Tx:28.44 | broken bit which he insisted was himself. And when he sees this | picture, he will recognize himself. If you share not your brother's |
| Tx:28.44 | himself. If you share not your brother's evil dream, this is the | picture that the miracle will place within the little gap, left clean |
| Tx:28.45 | grain of sand when it is recognized as being part of the completed | picture of God's Son! The forms the broken pieces seem to take mean |
| Tx:31.46 | world deals harshly with defenseless innocence? No one who makes a | picture of himself omits this face, for he has need of it. The other |
| Tx:31.49 | painted with the brushes of the world, which cannot make a single | picture representing truth. |
| Tx:31.50 | for no one here can see what it is for and therefore cannot | picture what it is. Yet is all learning which the world directs |
| Tx:31.57 | of this perception. If you can be hurt by anything, you see a | picture of your secret wishes. Nothing more than this. And in your |
| Tx:31.66 | to change. One vision, clearly seen, that does not fit the | picture as it was perceived before will change the world for eyes |
| W1:8.4 | and it is easier to recognize that, no matter how vividly you may | picture a thought, you are not seeing anything. With as little |
| W1:43.6 | see this desk apart from Him. God is my Source. I cannot see that | picture apart from Him. |
| W1:55.3 | world I see is hardly the representation of loving thoughts. It is a | picture of attack on everything by everything. It is anything but a |
| W1:55.3 | of His Son. It is my own attack thoughts which give rise to this | picture. My loving thoughts will save me from this perception of the |
| W1:55.6 | purpose. The purpose I have given the world has led to a frightening | picture of it. Let me open my mind to its real purpose by withdrawing |
| W1:58.2 | eyes, the holiness of the world is all I see, for I can | picture only the thoughts I hold about myself. |
| W1:73.5 | your will, and so it must be in you that we will look for it. Your | picture of the world can only mirror what is within. The source of |
| W1:107.2 | peace; when you were certain you were loved and safe. Then try to | picture what it would be like to have that moment be extended to the |
| W1:121.11 | Try to find some little spark of brightness shining through the ugly | picture which you hold of him. Look at this picture till you see a |
| W1:121.11 | shining through the ugly picture which you hold of him. Look at this | picture till you see a light somewhere within it, and then try to let |
| W1:121.11 | then try to let this light extend until it covers him and makes the | picture beautiful and good. |
| W1:122.12 | and you will see another world arise you have no words to | picture. Now we walk directly into light, and we receive the gifts |
| W1:135.7 | Is not this | picture fearful? Can you be at peace with such a concept of your |
| W1:182.4 | of shelter are a memory now so distorted that you merely hold a | picture of a past that never happened. Yet there is a Child in you |
| W2:249.1 | Forgiveness paints a | picture of a world where suffering is over, loss becomes impossible, |
| W2:WIB.3 | The body is a dream. Like other dreams, it sometimes seems to | picture happiness but can quite suddenly revert to fear, where every |
| M:19.5 | His mercy with your own insanity. Perception can make whatever | picture the mind desires to see. Remember this. In this lies either |
| M:21.2 | quite specific references. Even when they seem most abstract, the | picture that comes to mind is apt to be very concrete. Unless a |
A Course of Love (10) |
| C:P.35 | God in human form, but by giving a true rather than a false | picture of power. Before the coming of the word made flesh, the |
| C:3.6 | and ten toes. And yet you know this was not Jesus, nor is this a | picture of the Christ. Jesus gave a face to love, as you do here as |
| C:5.7 | We are beginning now to paint you a new | picture, a picture of things unseen before but visible to your heart |
| C:5.7 | We are beginning now to paint you a new picture, a | picture of things unseen before but visible to your heart if not your |
| C:5.16 | be. You can say the real world is somewhere outside yourself, as you | picture the real world being beyond your doors, but saying this |
| C:19.17 | who believe in a god synonymous with creation are closer to a true | picture of God than those who view God as a solitary figure. Still, |
| C:22.3 | the globe is representative of the Earth. What you less frequently | picture is the relationship between the globe and the axis, even |
| C:26.24 | or at least a brief outline. Where does your life fit in the larger | picture? And yet, you realize that—like reading a story—when the |
| D:7.1 | into it. To “enter” into the experience of form is something you can | picture in your mind, and that you have language to represent, |
| D:16.17 | as in a mirror. It is as removed from who you are as is the | picture of an ancestor or a landscape that hangs on your wall |
picture's |
A Course in Miracles – Original Edition (1) |
| Tx:25.18 | the frame of darkness hides and casts a veil of light across the | picture's face, which but reflects the light that shines from it to |
A Course of Love (0) |
pictured |
A Course in Miracles – Original Edition (4) |
| Tx:27.5 | of a body still, for what you really are cannot be seen nor | pictured. Yet this one has not been used for purpose of attack and |
| Tx:27.10 | only takes away from it all signs of accusation and of blamefulness. | Pictured without a purpose, it is seen as neither sick nor well, nor |
| Tx:27.33 | As nothingness cannot be | pictured, so there is no symbol for totality. Reality is ultimately |
| W1:9.2 | is difficult for the untrained mind to believe that what seems to be | pictured before it is not there. This idea can be quite disturbing |
A Course of Love (1) |
| D:12.2 | You may have | pictured the person who first received these words as receiving them |
pictures |
A Course in Miracles – Original Edition (15) |
| Tx:17.38 | their value by comparing a picture to a frame. It must be the | pictures only that you compare, or the comparison is wholly without |
| Tx:17.38 | And only on this basis are you really free to choose. Look at the | pictures. Both of them. One is a tiny picture, hard to see at all |
| Tx:17.39 | so combine what cannot be combined, accept this and be glad: these | pictures are each framed perfectly for what they represent. One is |
| Tx:17.40 | look at it. And now by real comparison a transformation of both | pictures can at last occur. And each is given its rightful place, |
| Tx:25.19 | you who brought him forth for you to look upon. His sinlessness but | pictures yours. His gentleness becomes your strength, and both will |
| Tx:27.33 | is represented temporarily. It lets the Holy Spirit make exchange of | pictures possible until the time when aids are meaningless and |
| Tx:27.34 | left free to take the final step Himself. [For this you need no | pictures and no learning aids.] And what will ultimately take the |
| Tx:28.5 | And if it seems to serve to cherish ancient hate and offers you the | pictures of injustices and hurts which you were saving, this is what |
| Tx:28.19 | healing or for dreams of death? A dream is like a memory in that it | pictures what you wanted shown to you. An empty storehouse with an |
| Tx:28.53 | it is not real. The gap is carefully concealed in fog, and misty | pictures rise to cover it with vague, uncertain forms and changing |
| Tx:29.50 | but in a mind asleep? And can a dream succeed in making real the | pictures it projects outside itself? Save time, my brothers; learn |
| W1:53.2 | thoughts of which I am aware do not mean anything, the world which | pictures them can have no meaning. What is producing this world is |
| W1:137.5 | for imagined states and false ideas which dreams embroider into | pictures of the truth. |
| W1:159.3 | of love which never died but has been kept obscure. Christ's vision | pictures Heaven, for it sees a world so like to Heaven that what God |
| W1:159.3 | presents can show but twisted images in broken parts. The real world | pictures Heaven's innocence. |
A Course of Love (1) |
| D:Day10.13 | mental construct but a whole set of thoughts, beliefs, and mental | pictures. |
picturing |
A Course in Miracles – Original Edition (2) |
| W1:8.2 | illusions. Very few minds have realized what is actually entailed in | picturing the past or in anticipating the future. The mind is |
| W1:73.2 | Idle wishes and grievances are partners or co-makers in | picturing the world you see. The wishes of the ego gave rise to it, |
A Course of Love (1) |
| D:Day27.9 | levels of experience of one whole. You might consider this by again | picturing the mountain-top. Looking in one direction, you might see |
piece |
A Course in Miracles – Original Edition (7) |
| Tx:13.55 | believe that nothing is of value and will value it. A little | piece of glass, a speck of dust, a body or a war are one to you. For |
| Tx:17.59 | it has already happened. Then you look back at it and try to | piece together what it must have meant. And you will be wrong. Not |
| Tx:28.44 | holy picture, healed entirely, does He hold out to every separate | piece that thinks it is a picture in itself. To each he offers his |
| Tx:28.51 | not they that hear and see, but you, who put together every jagged | piece, each senseless scrap and shred of evidence, and make a witness |
| Tx:28.52 | all creation shares. It is not made of little bits of glass, a | piece of wood, a thread or two perhaps, all put together to attest |
| W1:130.6 | consistent from the point of view from which you see it. It is all a | piece because it stems from one emotion and reflects its source in |
| W1:170.9 | what you have sought to wrest from it and lay before this mindless | piece of stone? Or will you make another idol to replace it? For the |
A Course of Love (37) |
| C:6.19 | Think about this now—for how could heaven be a separate place? A | piece of geography distinct from all the rest? How could it not |
| C:7.2 | And yet you would withhold a | piece of yourself even from love, and this is what we must correct. |
| C:7.2 | For what you withhold you cannot receive, and you cannot receive a | piece of heaven nor know a piece of God or your own Self. Your giving |
| C:7.2 | cannot receive, and you cannot receive a piece of heaven nor know a | piece of God or your own Self. Your giving must be total for you to |
| C:7.4 | order to identify yourself in this world, you have had to withhold a | piece of yourself and say of this piece, “This is what makes me |
| C:7.4 | world, you have had to withhold a piece of yourself and say of this | piece, “This is what makes me uniquely who I am.” Without this piece |
| C:7.4 | this piece, “This is what makes me uniquely who I am.” Without this | piece of yourself that you have determined to be unique, your |
| C:7.5 | must be protected, and that your protection rests on holding this | piece of yourself separate. Like the love you set aside from this |
| C:7.5 | of the world may claim your body and your time, but this one | piece of yourself that you have set aside you allow it not to claim. |
| C:7.5 | of yourself that you have set aside you allow it not to claim. This | piece is held within your heart, and it is this piece with which we |
| C:7.5 | not to claim. This piece is held within your heart, and it is this | piece with which we now will work. |
| C:7.6 | This is the | piece that screams never to that which would beat you down. Life is |
| C:7.8 | what already occupies your heart—the love you set aside and the | piece of yourself that you won't let go. As you learn that what you |
| C:7.11 | the world. A grievance is something you have chosen for yourself, a | piece of a relationship separated off and held in contempt and |
| C:7.13 | what you hold against them you withhold from them. You have taken a | piece of them and hold it unkindly to yourself, not in joining but in |
| C:8.13 | why unity and wholeness go hand in hand? Why you cannot withhold a | piece of yourself and realize the unity that is your home? Were it |
| C:26.22 | you is the pattern of the universe, much as within a novel, movie, | piece of music, invention or artistic idea is the completion of the |
| T3:14.5 | I am, however, the bringer of Good News. Now I will repeat to you a | piece of good news you may have forgotten: You would not be other |
| D:1.20 | Is a | piece of music not received by you even when you may be one of |
| D:Day6.6 | time of being in-between. Let us consider the creation of a | piece of music. The creation of a piece of music, like the creation |
| D:Day6.6 | Let us consider the creation of a piece of music. The creation of a | piece of music, like the creation of a painting or a poem, takes |
| D:Day6.7 | At one time the creation of a | piece of music is only an idea in the mind and heart of the creator. |
| D:Day6.7 | into a tape recorder. Much starting and stopping may be done, or the | piece may find its expression easily, in a way that the artist might |
| D:Day6.7 | describe as flowing. Depending on the disposition of the artist, the | piece of music might be shared with others at each step of the |
| D:Day6.7 | those with whom the music is shared will impact the artist and the | piece. Positive reactions might validate the artist's instinct and |
| D:Day6.7 | to make changes, or to be more determined than ever to see the | piece through to the point where it will be appreciated. Finishing |
| D:Day6.7 | where it will be appreciated. Finishing touches will be put on the | piece. Some collaboration might take place to get it just right. By |
| D:Day6.7 | place to get it just right. By the time the artist has completed the | piece of music she began, it may have little resemblance to the piece |
| D:Day6.7 | the piece of music she began, it may have little resemblance to the | piece originally intended, or it might be quite true to the original |
| D:Day6.8 | Every creative | piece of art that comes to completion includes a choice. At some |
| D:Day6.8 | point along the way a commitment is made between the artist and the | piece of art. A commitment to see it through. This commitment may |
| D:Day6.8 | with the artist feeling no certainty about the value of the | piece, but determining to see the project through, knowing that it |
| D:Day6.8 | to see the project through, knowing that it will make the next | piece or the next a better piece of music. |
| D:Day6.8 | knowing that it will make the next piece or the next a better | piece of music. |
| D:Day6.9 | In all stages of its creation, the | piece of music exists in relationship to its creator. Be it only an |
| D:Day6.9 | a completed work that will qualify more as practice than as art, the | piece exists. In each stage of creation it is what it is. Only when |
| D:Day33.7 | what is being said is that being and relationship are of one | piece, one whole, and that whole is love. In other words, every |
pieces |
A Course in Miracles – Original Edition (8) |
| Tx:3.70 | the reason for their own peace, so that they see themselves only in | pieces. This strange perception is the authority problem. |
| Tx:7.87 | To fragment is to break into | pieces, and mind cannot attack or be attacked. The belief that it |
| Tx:28.34 | live within the world except a picture of the Son of God in broken | pieces, each concealed within a separate and uncertain bit of clay? |
| Tx:28.44 | function is to take the broken picture of the Son of God and put the | pieces into place again. This holy picture, healed entirely, does He |
| Tx:28.45 | you will come to close each little gap that lies between the broken | pieces of Your holy Son. Your holiness, complete and perfect, lies in |
| Tx:28.45 | part of the completed picture of God's Son! The forms the broken | pieces seem to take mean nothing. For the whole is in each one. And |
| W1:137.2 | real and keep the mind in solitary prison, split apart and held in | pieces by a solid wall of sickened flesh which it cannot surmount. |
| M:14.4 | thought system has been completely reversed. Until then, bits and | pieces of its thinking will still seem sensible. The final lesson |
A Course of Love (12) |
| C:7.3 | distinct and separate, but so too are groups of individuals, | pieces of land, systems and organizations, the natural world and the |
| C:7.13 | to these whims of your brothers and sisters, and find at times | pieces of yourself scattered hither and yon, knowing they are lost to |
| C:7.13 | knowing how this loss came about or where to retrieve these missing | pieces, not knowing that you can prevent the loss entirely by being |
| C:7.14 | There is another way in which you withhold | pieces of relationships for yourself. This withholding is not of the |
| C:7.18 | call forth is of a heart cracked open, not of a heart in separate | pieces. Your brain, on the other hand, is separated into right and |
| C:22.4 | of a needle passing through material. Of itself, it can hold two | pieces of material together. With the addition of thread passed |
| C:29.14 | for you while you compartmentalize your life into designated | pieces giving yourself time for work and time for leisure and seeing |
| T2:4.3 | are rather than as who you are, you have not integrated these two | pieces of learning. |
| T2:9.7 | of needs are part of the same fabric—they are like puzzle | pieces that fit together. Other beings that share life with you on |
| T3:1.6 | developed under the ego's direction, still allowed for bits and | pieces of who you are to be seen, felt and acknowledged. |
| D:Day14.7 | of willful forgetting and escape. They were “shelved” like museum | pieces and collected solidity within you. Like stones thrown into a |
| D:Day28.24 | As you move toward wholeness, all the | pieces of all that we have talked about will begin to fit together. A |
pierce |
A Course in Miracles – Original Edition (1) |
| W1:161.12 | you all your sins, whose sacred hands can take the nails which | pierce your own away and lift the crown of thorns which you have |
A Course of Love (1) |
| T3:6.5 | is all that you have forced, through sheer strength of will, to | pierce the holiness of your hearts. Bitterness and the idea of |
piercing |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:22.5 | A needle can also pass through something like an onion, | piercing many layers. While such a piercing has no intrinsic value in |
| C:22.5 | through something like an onion, piercing many layers. While such a | piercing has no intrinsic value in terms of purpose, it provides an |
| C:22.12 | directed. Often great effort is expended keeping these forces from | piercing your heart, the center of yourself. You instead deflect |
pile |
A Course in Miracles – Original Edition (4) |
| W1:135.7 | functions that you see in it and set its value far beyond a little | pile of dust and water. Who would make defense of something that he |
| W1:136.2 | it, render it inept, distort it, twist it, or reduce it to a little | pile of unassembled parts. The aim of all defenses is to keep the |
| W1:136.9 | haunting thought that you might be something beyond this little | pile of dust silenced and stilled. For see, this dust can make you |
| W1:186.7 | go. Salvation of the world depends on you and not upon this little | pile of dust. What can it tell the holy Son of God? Why need he be |
A Course of Love (0) |
piles |
A Course in Miracles – Original Edition (1) |
| W1:76.3 | you would starve unless you have stacks of green paper strips and | piles of metal discs. You really think a small round pellet or some |
A Course of Love (0) |
pilgrimage |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T3:9.7 | This is the | pilgrimage I set you upon, as real as those who in the time of Moses |
pills |
A Course in Miracles – Original Edition (1) |
| W1:50.1 | God. Your faith is placed in the most trivial and insane symbols— | pills, money, “protective” clothing, “influence,” “prestige,” being |
A Course of Love (0) |
pinnacle |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:14.23 | your own rules, a reward to be gained by some and not by others, a | pinnacle of achievement that will prove your rightness and your |
pinprick |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:2.12 | if you but believe you are a small part of God no bigger than a | pinprick of light in a daunting sun, you still cannot believe in the |
| D:1.13 | union with all will emerge from this opening. What was once a tiny | pinprick of light becomes a beacon as you open your heart and allow |
pioneers |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| T3:20.18 | You are as | pioneers to this new world. Its mere existence will attract others |
| T4:2.14 | the patterns of the past, to believe that you are chosen to be the | pioneers into a new time without believing that you are special. This |
| T4:12.3 | At this time, there is a gathering of | pioneers of the new already in existence. They are beginning to see |
| D:3.3 | now. Your life is not meaningless. You are the ushers, the | pioneers of the new. Your work, as will be often repeated, is to |
pit |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:6.17 | meant to be and seen in heaven's holy light. No longer do situations | pit one against another, making it impossible for anyone to achieve |
| C:7.14 | friends, success greater than that of the average man or woman. You | pit yourself not only against individuals but groups and nations, |
pitch |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:20.1 | Your longing now has reached a fever | pitch, a burning in your heart quite different from that which you |
| C:28.3 | and so a process intent upon bringing the collective to a fever | pitch of belief through common testimony is not our aim. |
pitchforks |
A Course in Miracles – Original Edition (1) |
| M:8.5 | easily a whispered demand to kill than a shout? And do the number of | pitchforks the devils he sees carrying affect their credibility in |
A Course of Love (0) |
pitied |
A Course in Miracles – Original Edition (1) |
| Tx:27.13 | him. To forgive may be an act of charity, but not his due. He may be | pitied for his guilt, but not exonerated. And if you forgive him his |
A Course of Love (0) |
pitiful |
A Course in Miracles – Original Edition (11) |
| Tx:13.76 | Would you deny the truth of God's decision and place your | pitiful appraisal of yourself in place of His calm and unswerving |
| Tx:14.58 | You have made a semblance of power and a show of strength so | pitiful that it must fail you. For power is not a seeming strength, |
| Tx:25.27 | instant to obscure the sinlessness that shines unchanged beyond the | pitiful attempts of specialness to put it out of mind where it must |
| W1:52.6 | of the universe than to obscure all that is really mine with my | pitiful and meaningless “private” thoughts? |
| W1:59.3 | look to my own eyes to see today. Let me be willing to exchange my | pitiful illusion of seeing for the vision that is given by God. |
| W1:136.13 | nor triumph. It does not command obedience nor seek to prove how | pitiful and futile are your attempts to plan defenses which would |
| W1:153.14 | tales he reads of terrifying destiny, defeat of all his hopes, his | pitiful defense against a vengeance he cannot escape, were but his |
| W1:158.7 | an idea beyond what can be touched, a purity undimmed by errors, | pitiful mistakes, and fearful thoughts of guilt from dreams of sin. |
| W1:184.12 | is to let our minds accept what He has given as the answer to the | pitiful inheritance you made as fitting tribute to the Son He loves. |
| W1:195.1 | to be content because another seems to suffer more than they. How | pitiful and deprecating are such thoughts! For who has cause for |
| M:5.3 | for his thoughts, he will be killed to prove to him how weak and | pitiful he is. But if he chooses death himself, his weakness is his |
A Course of Love (0) |
pitifully |
A Course in Miracles – Original Edition (3) |
| Tx:20.71 | turn in your distress and need for help unto the helpless? Is the | pitifully little the perfect choice to call upon for strength? |
| W1:134.5 | Those who are forgiven from the view their sins are real are | pitifully mocked and twice condemned—first by themselves for what |
| W1:191.11 | that you cannot do. You play the game of death, of being helpless, | pitifully tied to dissolution in a world which shows no mercy to you. |
A Course of Love (0) |
pitiless |
A Course in Miracles – Original Edition (3) |
| W1:129.2 | indeed, unstable, cruel, unconcerned with you, quick to avenge, and | pitiless with hate. It gives but to rescind and takes away all things |
| W1:138.11 | light. It holds no terror now, for what was made enormous, vengeful, | pitiless with hate demands obscurity for fear to be invested there. |
| W1:194.5 | in which time escapes the bondage of illusions where it runs its | pitiless, inevitable course. Then is each instant, which was slave to |
A Course of Love (0) |
pits |
A Course in Miracles – Original Edition (1) |
| W1:194.2 | Accept today's idea, and you have passed all anxiety, all | pits of hell, all blackness of depression, thoughts of sin, and |
A Course of Love (0) |
pitted |
A Course in Miracles – Original Edition (2) |
| Tx:11.2 | split in which you have attacked the integrity of your mind and | pitted one level within it against another. |
| W1:197.1 | step we take to free your mind from the belief in outside force | pitted against your own. You make attempts at kindness and |
A Course of Love (0) |
pity |
A Course in Miracles – Original Edition (6) |
| Tx:19.100 | Only the sane can look on stark insanity and raving madness with | pity and compassion but not with fear. For only if they share in it |
| Tx:19.101 | see his madness, which you hate because you share it. And all the | pity and forgiveness that would heal it gives way to fear. Brothers, |
| Tx:22.1 | Take | pity on yourselves, so long enslaved. Rejoice whom God hath joined |
| Tx:27.14 | be real because what it has done is there to see. Forgiveness is not | pity which but seeks to pardon what it knows to be the truth. Good |
| Tx:27.19 | that healing sees no specialness at all. It does not come from | pity but from love. And love would prove all suffering is but a vain |
| Tx:31.44 | to love. It searches for companions, and it looks at times with | pity on the suffering and sometimes offers solace. It believes that |
A Course of Love (1) |
| C:1.13 | and alone in the world are those you find to be the objects of your | pity. Yet you do not realize that this is the state your ego has you |
pivot |
A Course in Miracles – Original Edition (1) |
| Tx:26.1 | In the “dynamics” of attack is sacrifice a key idea. It is the | pivot upon which all compromise, all desperate attempts to strike |
A Course of Love (0) |
place |
A Course in Miracles – Original Edition (480) |
| Tx:1.25 | 23. Miracles rearrange perception and | place the levels of perception in true perspective. This heals at |
| Tx:1.46 | spirit within it. But the Atonement restores the Soul to its proper | place. The mind that serves the spirit is invulnerable. |
| Tx:1.69 | such are the dictates of tyrants. To change your mind means to | place it at the disposal of true Authority. |
| Tx:1.102 | lies in their propensity for holding misperceptions rigidly in | place. All actions which stem from reverse thinking are literally the |
| Tx:1.103 | will concentrate on validity and let reliability fall naturally into | place. |
| Tx:2.74 | to behavior. This is controlled by me automatically as soon as you | place what you think under my guidance. Whenever you are afraid, it |
| Tx:2.106 | of the separation. After the separation, however, there was a | place for judgment as one of the many learning devices which had to |
| Tx:3.60 | As long as perception lasts, prayer has a | place. Since perception rests on lack, those who perceive have not |
| Tx:3.69 | Existence does not depend on your ability to identify it nor even to | place it. It is perfectly possible to look on reality without |
| Tx:4.25 | alteration can and does occur as readily when the interaction takes | place in the mind as when it involves physical presence. Thinking |
| Tx:5.39 | This is because you have no meaning apart from your rightful | place in the Sonship and the rightful place of the Sonship [is] God. |
| Tx:5.39 | apart from your rightful place in the Sonship and the rightful | place of the Sonship [is] God. This is your life, your eternity, and |
| Tx:5.41 | Holy Spirit recognizes it perfectly, because it is His own dwelling | place or the place in the mind where He is at home. |
| Tx:5.41 | recognizes it perfectly, because it is His own dwelling place or the | place in the mind where He is at home. |
| Tx:5.42 | You are at home there, too, because it is a | place of peace, and peace is of God. You who are part of God are not |
| Tx:5.58 | my blessing. Hold it and share it, that it may always be ours. I | place the peace of God in your heart and in your hands, to hold and |
| Tx:5.71 | election is both free and alterable. You do not belong in time. Your | place is only in eternity, where God Himself placed you forever. |
| Tx:6.30 | How else can you find joy in a joyless | place except by realizing that you are not there? You cannot be |
| Tx:6.53 | never detract from it in any way. You therefore retain the central | place in your perceived enslavement, a fact which itself |
| Tx:6.68 | that you turn in that direction. Having chosen to go that way, you | place yourself in charge of the journey, where you and only you |
| Tx:7.48 | have changed it as long as you learn through the ego. This does | place you in a position of needing to learn a lesson which seems |
| Tx:7.61 | war, and vigilance therefore has become essential. Vigilance has no | place at all in peace. It is necessary against beliefs which are |
| Tx:8.21 | him, because it is your responsibility to yourself. Give him his | place in the Kingdom, and you will have yours. The Kingdom cannot |
| Tx:8.35 | included in It, because It is everything. Unless you take your | place in It and fulfill your function as part of It, It is as |
| Tx:8.83 | used sleep. To whom did you give it? Under which teacher did you | place it? Whenever you wake dispiritedly, it was not of the Holy |
| Tx:9.12 | no sense and will not work. By following it, you will merely | place yourself in an impossible situation to which the ego always |
| Tx:9.16 | regardless of how you can account for the reactions, whether they | place the ego in a very sound position as the guide for yours. It |
| Tx:9.36 | Miracles have no | place in eternity because they are reparative. Yet while you still |
| Tx:9.57 | part of it, and while you leave your part of it empty, your eternal | place merely waits for your return. God, through His Voice, reminds |
| Tx:9.71 | of God's gift, because you have accepted something else in its | place. If you understand that the misuse of defenses always |
| Tx:9.82 | reality is not divided. To accept other gods before Him is to | place other images before yourself. |
| Tx:9.83 | are on their behalf. Yet they exist only because you honor them. | Place honor where it is due, and peace will be yours. It is your |
| Tx:9.84 | His Voice still calls you to return, and He will be heard when you | place no other gods before Him. You can give up the god of sickness |
| Tx:9.103 | Heaven waits for his return, for it was created as the dwelling | place of God's Son. You are not at home anywhere else or in any other |
| Tx:10.5 | the thought system which you share with Him. Not one stone you | place upon it but will be blessed by Him, for you will be restoring |
| Tx:10.5 | will be blessed by Him, for you will be restoring the holy dwelling | place of His Son, where He wills His Son to be and where he is. In |
| Tx:10.7 | Is this conceivable? Can part of His Mind contain nothing? If your | place in His Mind cannot be filled by anyone except you, and your |
| Tx:10.7 | it was your creation, without you there would be an empty | place in God's Mind. Extension cannot be blocked, and it has no |
| Tx:10.10 | God has given you a | place in His Mind which is yours forever. Yet you could keep it only |
| Tx:10.21 | be perfect, because His is. If you will merely offer Him a little | place, He will lighten it so much that you will gladly extend it. And |
| Tx:10.28 | and never let them enter the Mind of God's Son, for they have no | place in His temple. When you are tempted to deny Him, remember that |
| Tx:10.28 | to deny Him, remember that there are no other gods that you can | place before Him, and accept His Will for you in peace. For you |
| Tx:10.31 | And since what He created is part of Him, you are denying Him His | place in His own altar. |
| Tx:10.36 | not barred, and it is impossible for you to be unable to enter the | place where God would have you be. But love yourself with the love of |
| Tx:10.90 | perceive yourself without deceit, you will accept the real world in | place of the false one you have made. And then your Father will lean |
| Tx:11.28 | for an instant that there is another answer. For you will surely | place yourself among the poor, who do not understand that they dwell |
| Tx:11.34 | placed its source, and where it began it must end. For in this same | place also lies salvation. The altar of God where Christ abideth is |
| Tx:11.35 | vision changed, and there you will learn to see truly. From this | place, where God and His Son dwell in peace and where you are |
| Tx:11.35 | will look out in peace and behold the world truly. Yet to find the | place, you must relinquish your investment in the world as you have |
| Tx:11.45 | be unable to avoid interpreting this as reinforcement. The only | place where you can cancel out all reinforcement is in yourself. |
| Tx:11.68 | the acceptance of two goals, each perceived in a different | place, separated from each other because you made them different. |
| Tx:11.71 | is because you saw something that is not there. Yet in that same | place, you could have looked upon me and all your brothers in the |
| Tx:11.84 | of error, and perception has never been. Being corrected, it gives | place to knowledge, which is forever the only reality. The |
| Tx:11.94 | a belief in condemnation of one by another, projecting separation in | place of unity. You can condemn only yourself, and by so doing, you |
| Tx:12.3 | belief in guilt from your awareness. For in that dark and secret | place is the realization that you have betrayed God's Son by |
| Tx:12.11 | afraid. For this memory would instantly restore you to your proper | place, and it is this place that you have sought to leave. |
| Tx:12.11 | would instantly restore you to your proper place, and it is this | place that you have sought to leave. |
| Tx:12.18 | for love to your Father as your Father calls you to Himself. In that | place which you have hidden, you will only to unite with the Father |
| Tx:12.18 | with the Father in loving remembrance of Him. You will find this | place of truth as you see it in your brothers, for though they may |
| Tx:12.19 | joy. But exempt no one from your love, or you will be hiding a dark | place in your mind where the Holy Spirit is not welcome. And you will |
| Tx:12.21 | For a darkened mind cannot live in the light, and it must seek a | place of darkness where it can believe it is where it is not. God did |
| Tx:12.22 | you can look back on them and see them as insane. But seek this | place, and you will find it, for love is in you and will lead you |
| Tx:13.13 | rewarded as you gave it. You will accept your treasure, and if you | place your faith in the past, the future will be like it. Whatever |
| Tx:13.28 | of guilt that dims your vision, and look past darkness to the holy | place where you will see the light. The altar to your Father is as |
| Tx:13.58 | in nothing is deceiving you. Offer your faith to Me, and I will | place it gently in the holy place where it belongs. You will find |
| Tx:13.58 | you. Offer your faith to Me, and I will place it gently in the holy | place where it belongs. You will find no deception there but only |
| Tx:13.76 | Would you deny the truth of God's decision and | place your pitiful appraisal of yourself in place of His calm and |
| Tx:13.76 | of God's decision and place your pitiful appraisal of yourself in | place of His calm and unswerving value of His Son? Nothing can |
| Tx:13.90 | His perfect Love. Fail not in your function of loving in a loveless | place made out of darkness and deceit, for thus are darkness and |
| Tx:14.15 | Each one you see you | place within the holy circle of Atonement or leave outside, judging |
| Tx:14.15 | is what he seeks, along with you. Come, let us join him in the holy | place of peace, which is for all of us, united as one within the |
| Tx:14.28 | other. Apart, this fact is lost from sight, for each in a separate | place can be endowed with firm belief. Bring them together, and the |
| Tx:14.28 | apparent. One will go because the other is seen in the same | place. Light cannot enter darkness when a mind believes in darkness |
| Tx:14.32 | upon His guiltless Son. All this lies hidden in every darkened | place shrouded in guilt and in the dark denial of innocence. Behind |
| Tx:14.34 | Holy Spirit shines. He shines not in division, but in the meeting | place where God, united with His Son, speaks to His Son through Him. |
| Tx:14.34 | between what cannot be divided cannot cease. The holy meeting | place of the unseparated Father and His Son lies in the Holy Spirit |
| Tx:14.36 | And truth will make this plain to you as you are brought into the | place where you must meet with truth. And there you must be led, |
| Tx:14.36 | by the Creator and by His creations. In the holy meeting | place are joined the Father and His creations, and the creations of |
| Tx:14.59 | have you taught yourselves that you can possibly prefer to keep in | place of what you have and what you are? |
| Tx:14.66 | Whom God has given you will speak to you. He will take His rightful | place in your awareness the instant you abandon it and offer it to |
| Tx:15.22 | Littleness is the offering you gave yourself. You offered this in | place of magnitude, and you accepted it. Everything in this world |
| Tx:15.37 | no plan of the ego before the plan of God. For you leave empty your | place in His plan, which you must fulfill if you would join with me, |
| Tx:15.49 | into holiness by removing as much fear as you will let Him. You can | place any relationship under His care and be sure that it will not |
| Tx:15.57 | you cannot find without. I offer you my perfect faith in you in | place of all your doubt. But forget not that my faith must be as |
| Tx:15.64 | in your awareness. God and the power of God will take their rightful | place in you, and you will experience the full communication of ideas |
| Tx:15.91 | When the body ceases to attract you and when you | place no value on it as a means for getting anything, then there |
| Tx:15.91 | it as undivided, you join Him wholly in an instant. [For you would | place no limits on your union with Him.] The reality of this |
| Tx:15.99 | To Him you ascribed the ego's treachery, inviting it to take His | place to protect you from Him. And you do not recognize that it is |
| Tx:15.112 | delayed. Accept the holy instant as this year is born and take your | place, so long left unfulfilled, in the Great Awakening. Make this |
| Tx:16.18 | have so little faith in what you heard because you have preferred to | place still greater faith in the disaster you have made. Today let |
| Tx:16.20 | by. They have already proved their power sufficiently for you to | place your faith in them and not in their denial. This year invest in |
| Tx:16.25 | keeping one with you what you would exclude. And they will take the | place of what you took in to replace them. They are quite real as |
| Tx:16.32 | love relationship is not perceived as a value in itself, but as a | place of safety from which hatred is split off and kept apart. The |
| Tx:16.45 | as union. Here, where the illusion of love is accepted in love's | place, love is perceived as separation and exclusion. |
| Tx:16.49 | of giving nothing of value in return. For how much value can he | place upon a self that he would give away to get a better one? |
| Tx:16.51 | terrible attraction of guilt, which the ego holds out to those who | place their faith in littleness. The conviction of littleness lies in |
| Tx:16.54 | is a ritual of form, aimed at the raising of the form to take the | place of God at the expense of content. There is no meaning in |
| Tx:16.55 | you do not want this. For every idol which you raise to | place before Him stands before you in place of what you are. |
| Tx:16.55 | idol which you raise to place before Him stands before you in | place of what you are. |
| Tx:16.67 | of truth and beauty there. And be you thankful that there is a | place where truth and beauty wait for you. Go on to meet them gladly, |
| Tx:16.68 | is increased with each light that returns to take its rightful | place within it. Wait no longer, for the love of God and you. And |
| Tx:16.79 | all His Love, without limit, will support you as you seek only your | place in the plan of Atonement arising from His Love. Be an ally of |
| Tx:16.79 | His Messenger understands how to restore the Kingdom to you and to | place all your investment in salvation in your relationship with |
| Tx:16.80 | small, possible or impossible. There is nothing that will not give | place to Him and to His majesty. To join in close relationship with |
| Tx:17.8 | and so easy to cross that you could not believe it is the meeting | place of worlds so different. Yet this little bridge is the strongest |
| Tx:17.40 | of both pictures can at last occur. And each is given its rightful | place, when both are seen in relation to each other. The dark picture |
| Tx:17.42 | As God ascends into His rightful | place and you to yours, you will experience again the meaning of |
| Tx:17.56 | is fixed, firm, and unalterable, and the means will surely fall in | place because the goal is sure. And you will share the gladness of |
| Tx:17.64 | not believe that the situation and the problem were in the same | place. The problem was the lack of faith, and it is this you |
| Tx:17.64 | it is this you demonstrate when you remove it from its source and | place it elsewhere. As a result, you do not see the problem. Had |
| Tx:18.10 | holy and so perfect that illusions cannot remain to darken the holy | place in which you stand together. God is with you, my brothers. Let |
| Tx:18.19 | it. In your waking dreams, the special relationship [has a special | place. It is the means by which you try to make your sleeping |
| Tx:18.37 | But to receive it, I must be willing not to substitute my own in | place of it. |
| Tx:18.40 | become the arbiter of what is possible and remain unwilling to give | place to One Who knows. The whole belief in orders of difficulty in |
| Tx:18.49 | left not his Father and dwells not apart from Him. Heaven is not a | place nor a condition. It is merely an awareness of perfect Oneness |
| Tx:18.56 | only thus can you escape. The home of vengeance is not yours; the | place you set aside to house your hate is not a prison but an |
| Tx:18.62 | because you want it. The sudden expansion of the self which takes | place with your desire for it is the irresistible appeal the holy |
| Tx:18.62 | you, to welcome you to openness of mind and freedom. Come to this | place of refuge, where you can be yourself in peace. Not through |
| Tx:18.69 | do nothing has no need for time. To do nothing is to rest and make a | place within you where the activity of the body ceases to demand |
| Tx:18.69 | where the activity of the body ceases to demand attention. Into this | place the Holy Spirit comes and there abides. He will remain when you |
| Tx:18.70 | Yet there will always be this | place of rest to which you can return. And you will be more aware of |
| Tx:18.79 | rest to those who lost their way and wander in the dust. Give them a | place of refuge, prepared by love for them where once a desert was. |
| Tx:18.79 | with him from Heaven for you. They enter one by one into this holy | place, but they will not depart as they had come, alone. The love |
| Tx:18.88 | fury, vengeance, and betrayal that were made to keep the guilt in | place, so that the world could rise from it and keep it hidden. Its |
| Tx:18.94 | interfere with love, letting it be itself. A step beyond this holy | place [of forgiveness], a step still further inward but the one you |
| Tx:18.98 | And when the memory of God has come to you in the holy | place of forgiveness, you will remember nothing else, and memory will |
| Tx:19.6 | Both cannot be together nor perceived in the same | place. To dedicate yourself to both is to set up a goal forever |
| Tx:19.13 | that receives it looks instantly beyond the body and sees the holy | place where it was healed. There is the altar where the grace was |
| Tx:19.22 | truth, to what can it be brought? The “holiness” of sin is kept in | place by just this strange device. As truth it is inviolate, and |
| Tx:19.36 | other as yourself. Your relationship is now a temple of healing—a | place where all the weary ones can come and find rest. Here is the |
| Tx:19.42 | Will of God, just by a little. And that little is a limit you would | place upon the whole. God's Will is One, not many. It has no |
| Tx:19.63 | would interpose between peace and its going forth but barriers you | place between your will and its accomplishment? You want communion, |
| Tx:19.64 | cannot be asked of you? There is no obstacle which you can | place before our union, for in your holy relationship, I am there |
| Tx:19.79 | nor to its master. When you accepted the Holy Spirit's purpose in | place of the ego's, you renounced death, exchanging it for life. We |
| Tx:19.94 | what lies beyond. Your wanting fear seemed to be holding them in | place. Yet when you heard the voice of love beyond them, you answered |
| Tx:19.98 | will be ready. Let us join together in a holy instant, here in this | place where the purpose given in a holy instant has led you. And |
| Tx:19.99 | Nor is it possible to look on this too soon. This is the | place to which everyone must come when he is ready. Once he has found |
| Tx:19.99 | he has found his brother, he is ready. Yet merely to reach the | place is not enough. A journey without a purpose is still |
| Tx:19.105 | Here is the holy | place of resurrection to which we come again; to which we will return |
| Tx:19.106 | He leadeth you and me together that we might meet here in this holy | place and make the same decision. |
| Tx:19.110 | yet so strong that it would lift you far beyond the veil and | place the Son of God safely within the sure protection of his Father. |
| Tx:20.29 | Sin has no | place in Heaven, where its results are alien and can no more enter |
| Tx:20.48 | Homeless, the ego seeks as many bodies as it can collect to | place its idols in and so establish them as temples to itself. |
| Tx:20.49 | be. Would He Who sees the face of Christ choose as His home the only | place in all the universe where it can not be seen? |
| Tx:20.51 | with them. Yet what you fear is but the herald of escape. This | place of darkness is not your home. Your temple is not threatened. |
| Tx:20.61 | of Christ or of the ego. Either must be an error, for both would | place the attributes where they cannot be. And both must be undone |
| Tx:20.67 | lost to you through your desire for something else. Open the holy | place which you closed off by valuing the “something else,” and what |
| Tx:20.69 | that Christ may rise before your vision and give you joy. And | place no value on your brother's body, which holds him to illusions |
| Tx:20.72 | Everything looked upon with vision falls gently into | place according to the laws brought to it by His calm and certain |
| Tx:21.8 | you, but just a little wisp of melody, attached not to a person or a | place or anything particular. But you remember from just this little |
| Tx:21.26 | you think what you have made can tell you what you see and feel and | place your faith in its ability to do so, you are denying your |
| Tx:21.31 | hold him and placing it in his freedom instead. It is impossible to | place equal faith in opposite directions. What faith you give to sin |
| Tx:21.36 | faith had limited their understanding of the world, desiring to | place its power elsewhere should another point of view be given them. |
| Tx:21.51 | in which your freedom lies awaiting but your choice. And if you | place your faith in them, you will perceive another Self in you. This |
| Tx:21.53 | God must be in you now, being eternal. You must have set aside a | place in which the Holy Spirit can abide and where He is. He must |
| Tx:21.56 | serve the great deceiver's needs as well as truth. But reason has no | place at all in madness, nor can it be adjusted to fit its end. Faith |
| Tx:21.62 | is an attack on reason that drives it out of mind and takes its | place. Reason does not attack but takes the place of madness quietly, |
| Tx:21.62 | of mind and takes its place. Reason does not attack but takes the | place of madness quietly, replacing madness if it be the will of the |
| Tx:21.84 | happiness, or happiness in changing form that shifts with time and | place, is an illusion which has no meaning. Happiness must be |
| Tx:22.1 | can look on sin together, for they could never see it in the same | place and time. Sin is a strictly individual perception, seen in the |
| Tx:22.38 | When you come to the | place where the branch in the road is quite apparent, you cannot go |
| Tx:22.40 | And so you stand, here in this holy | place, before the veil of sin that hangs between you and the face of |
| Tx:22.40 | into a darkened world that needs the light. And from this holy | place He will return with you, not leaving it nor you. You will |
| Tx:22.55 | relationship corrects the error and lays a part of Heaven in its | place. How blessed are you who let this gift be given! Each part of |
| Tx:22.55 | Each part of Heaven that you bring is given you. And every empty | place in Heaven that you fill again with the Eternal Light you bring |
| Tx:22.58 | other's eyes, and each one is released as he beholds his savior in | place of the attacker who he thought was there. Through this |
| Tx:22.60 | lies buried the heavy anchor that seems to keep the fear of God in | place, unmovable and solid as a rock. While this remains, so will it |
| Tx:23.4 | aside? Your destiny and purpose are far beyond them in the clean | place where littleness does not exist. Your purpose is at variance |
| Tx:23.10 | the war against yourself is almost over. The journey's end is at the | place of peace. Would you not now accept the peace offered you here? |
| Tx:23.16 | set him in serenity and peace and dwells with him. Illusions have no | place where love abides, protecting you from everything that is not |
| Tx:23.29 | He hid it in his body, making it the cover for his guilt, the hiding | place for what belongs to you. Now must his body be destroyed and |
| Tx:23.31 | These are the laws you made for your salvation. They hold in | place the substitute for Heaven which you prefer. This is their |
| Tx:23.46 | because the guns are stilled an instant and the fear that haunts the | place of death is not apparent, that it will not return. There is |
| Tx:23.47 | of God is fear of life and not of death. Yet He remains the only | place of safety. In Him is no attack, and no illusion in any form |
| Tx:23.51 | Be lifted up and from a higher | place look down upon it. From there will your perspective be quite |
| Tx:23.52 | a loss of peace. This you know well. When it occurs, leave not your | place on high but quickly choose a miracle instead of murder. And |
| Tx:24.3 | and love is gone because you asked a substitute to take its | place. And now must war, the substitute for peace, come with the one |
| Tx:24.17 | his mind accepts the truth about himself as it returns to take their | place. This is the only “cost” of truth: you will no longer see what |
| Tx:24.18 | You who have chained your savior to your specialness and given it his | place, remember this: He has not lost the power to forgive you all |
| Tx:24.20 | His Heaven so remote that they cannot be reached. Here in this holy | place does truth stand waiting to receive you both in silent blessing |
| Tx:24.20 | nothing stands outside. Leave all illusions of yourself outside this | place to which you come in hope and honesty. |
| Tx:24.24 | prison-house which keeps His Son from Him. For it demands a special | place God cannot enter and a hiding-place where none is welcome but |
| Tx:24.25 | to you when you were ready to accept His plan for your salvation in | place of yours. How could this readiness be reached save through the |
| Tx:24.54 | And it is He they look for everywhere and find no sight nor | place nor time where He is not. Within your brother's holiness, the |
| Tx:24.58 | cannot be what governs part of God holds not for all the rest. You | place yourself under the laws you see as ruling him. Think, then, how |
| Tx:24.62 | your son, beloved of you as you are to your Father. Yet it stands in | place of your creations, who are son to you, that you might share |
| Tx:24.62 | is lavished? What is this parody of God's creation that takes the | place of yours? And where are they, now that the host of God has |
| Tx:25.10 | All this takes note of time and | place as if they were discrete, for while you think that part of you |
| Tx:25.13 | of satisfaction from the world you see? In no respect at any time or | place has anything but fear and guilt been your reward. How long is |
| Tx:25.13 | to base your future hopes and no suggestions of success at all. To | place your hopes where no hope lies must make you hopeless. Yet is |
| Tx:25.17 | not make the frame into the picture when you choose to see it in its | place. The frame that God has given it but serves His purpose, not |
| Tx:25.27 | If it elects to see them elsewhere from their home, as if they lit a | place where they could never be, and you agree, then must the Maker |
| Tx:25.36 | as his only home? Nothing before and nothing after it. No other | place, no other state nor time. Nothing beyond nor nearer. Nothing |
| Tx:25.45 | ones are those who see no function in the world for them to fill, no | place where they are needed, and no aim which only they can perfectly |
| Tx:25.52 | carefully. It must be so that either God is mad or is this world a | place of madness. Not one Thought of His makes any sense at all |
| Tx:25.56 | The form is suited to your special needs and to the special time and | place in which you think you find yourself and where you can be free |
| Tx:25.56 | in which you think you find yourself and where you can be free of | place and time and all that you believe must limit you. The Son of |
| Tx:25.56 | believe must limit you. The Son of God cannot be bound by time nor | place nor anything God did not will. Yet if His Will is seen as |
| Tx:25.78 | doubt that this is possible will you hold dear that sin be kept in | place. You mean that truth has greater value now than all |
| Tx:25.83 | justice if some errors are unforgivable and warrant vengeance in | place of healing and return of peace? |
| Tx:26.12 | saw them vanish one by one without regard to size, complexity, or | place and time, or any attribute which you perceive that makes each |
| Tx:26.16 | transformed into a universal blessing. Sacrifice is gone. And in its | place the love of God can be remembered and will shine away all |
| Tx:26.19 | of thought which stands between this world and Heaven. It is not a | place, and when you reach it is apart from time. Here is the |
| Tx:26.20 | past the gate where Oneness is. Salvation is a borderland where | place and time and choice have meaning still, and yet it can be seen |
| Tx:26.20 | still, and yet it can be seen that they are temporary, out of | place, and every choice has been already made. |
| Tx:26.27 | The holy | place on which you stand is but the space that sin has left. And here |
| Tx:26.27 | sin has left. And here you see the face of Christ arising in its | place. Who could behold the face of Christ and not recall His Father |
| Tx:26.27 | Who could fear love and stand upon the ground where sin has left a | place for Heaven's altar to rise and tower far above the world and |
| Tx:26.36 | stand upon a distant shore and dream himself across an ocean to a | place and time that have long since gone by? How real a hindrance |
| Tx:26.37 | Is this a hindrance to the | place whereon he stands? Is any echo from the past that he may hear a |
| Tx:26.37 | where he is now? And how much can his own delusions about time and | place affect a change in where he really is? The unforgiven is a |
| Tx:26.37 | what is gone could be made real again and seen as here and now in | place of what is really now and here. Is this a hindrance to the |
| Tx:26.39 | and gone be peacefully forgotten. Resurrection has come to take its | place. And now you are a part of resurrection, not of death. No |
| Tx:26.39 | not of death. No past illusions have the power to keep you in a | place of death, a vault God's Son entered an instant, to be instantly |
| Tx:26.45 | Him you are friendless. Seek not another friend to take His | place. There is no other friend. What God appointed has no |
| Tx:26.46 | Make no illusion friend, for if you do, it can but take the | place of Him whom God has called your Friend. And it is He who is |
| Tx:26.46 | they have been given can make sure that you receive them. He will | place them on your throne when you make room for Him on His. |
| Tx:26.48 | is a wish fulfilled. Perception changes, made to take the | place of changeless knowledge. Yet is truth unchanged. It cannot be |
| Tx:26.54 | impose between your brother and yourself. They limit you to time and | place and give a little space to you, another little space to him. |
| Tx:26.79 | the flowers be all white and sparkling in the summer sun. What was a | place of death has now become a living temple in a world of light. |
| Tx:26.79 | Their Presence which has lifted holiness again to take its ancient | place upon an ancient throne. Because of Them have miracles sprung up |
| Tx:26.82 | living temple, where a home for Them has been set up. There is no | place in Heaven holier. And They have come to dwell within the temple |
| Tx:27.1 | way, and you will fear no evil and no shadows in the night. But | place no terror symbols on your path, or you will weave a crown of |
| Tx:27.11 | be remembered. Here its peace can come and perfect healing take the | place of death. The body can become a sign of life, a promise of |
| Tx:27.34 | pictures and no learning aids.] And what will ultimately take the | place of every learning aid will merely be. Forgiveness vanishes |
| Tx:27.43 | which the answer has been barred. But bring the problem to the only | place which holds the answer lovingly for you. Here are the answers |
| Tx:27.46 | conflict and has reached to peace. It carries comfort from the | place of peace into the battleground and demonstrates that war has no |
| Tx:27.58 | And this it proves because its own effects have come to take their | place. It matters not the name by which you called your suffering. It |
| Tx:27.61 | will be revealed to you who chose to let love's symbols take the | place of sin. |
| Tx:27.74 | Rest in the Holy Spirit and allow His gentle dreams to take the | place of those you dreamed in terror and in fear of death. He brings |
| Tx:27.77 | it were a person, to be seen and be believed. It takes the central | place in every dream, which tells the story of how it was made by |
| Tx:28.2 | see. Memory, like perception, is a skill made up by you to take the | place of what God gave in your creation. And like all the things you |
| Tx:28.11 | Their own remembering is quiet now, and what has come to take its | place will not be wholly unremembered afterwards. |
| Tx:28.15 | not? And where is sacrifice, when memory of God has come to take the | place of loss? What better way to close the little gap between |
| Tx:28.22 | of them when he perceives he made them up. The fear was held in | place because he did not see that he was author of the dream, and |
| Tx:28.32 | enclosing nothing, doing nothing, and as unsubstantial as the empty | place between the ripples that a ship has made in passing by. And |
| Tx:28.35 | you witness to what never was. And in your storehouse it will make a | place of welcome for your Father and your Self. The door is open that |
| Tx:28.44 | to take the broken picture of the Son of God and put the pieces into | place again. This holy picture, healed entirely, does He hold out to |
| Tx:28.44 | brother's evil dream, this is the picture that the miracle will | place within the little gap, left clean of all the seeds of sickness |
| Tx:28.46 | let illusions go is all the Healer of God's Son requires. He will | place the miracle of healing where the seeds of sickness were. And |
| Tx:28.50 | conceived a little gap between illusions and the truth to be the | place where all your safety lies and where your Self is safely hidden |
| Tx:28.52 | dreams and from illusions. Truth has left no room for them in any | place or time. For it fills every place and every time and makes them |
| Tx:28.52 | has left no room for them in any place or time. For it fills every | place and every time and makes them wholly indivisible. |
| Tx:28.53 | to be existing here. The world you see does not exist because the | place where you perceive it is not real. The gap is carefully |
| Tx:29.1 | There is no time, no | place, no state where God is absent. There is nothing to be feared. |
| Tx:29.14 | for you to come where you invited Him to be. There is no other | place where He can find His host nor where His host can meet with |
| Tx:29.23 | There, in its | place, God's Witness has set forth the gentle way of kindness to |
| Tx:29.31 | There is a | place in you where this whole world has been forgotten, where no |
| Tx:29.31 | where no memory of sin and of illusion lingers still. There is a | place in you which time has left, and echoes of eternity are heard. |
| Tx:29.31 | time has left, and echoes of eternity are heard. There is a resting | place so still no sound except a hymn to Heaven rises up to gladden |
| Tx:29.31 | is Heaven and is peace. Think not that you can change Their dwelling | place. For your Identity abides in Them, and where They are, forever |
| Tx:29.42 | what a joyous thing it is to dwell a little while in such a happy | place! Nor can it be forgot in such a world, it is a little while |
| Tx:29.42 | it is a little while till timelessness comes quietly to take the | place of time. |
| Tx:29.43 | Each idol that you worship when God calls will never answer in His | place. There is no other answer you can substitute and find the |
| Tx:29.48 | dwells within, and your completion lies in Him. No idol takes His | place. Look not to idols. Do not seek outside yourself. Let us forget |
| Tx:29.49 | have, and thus do you decide what it is for. You try to see in it a | place of idols found outside yourself, with power to make complete |
| Tx:29.51 | The sacrifice of death is nothing lost. An idol cannot take the | place of God. Let Him remind you of His love for you, and do not seek |
| Tx:29.52 | which never is perceived and recognized. Be it a body or a thing, a | place, a situation or a circumstance, an object owned or wanted, or a |
| Tx:29.55 | source abides within your mind, where God abideth not. Where is this | place where what is everywhere has been excluded and been kept apart? |
| Tx:29.57 | anti-Christ—the strange idea there is a power past omnipotence, a | place beyond the infinite, a time transcending the eternal. Here the |
| Tx:29.57 | Here the world of idols has been set by the idea this power and | place and time are given form and shape the world where the |
| Tx:29.58 | Where is an idol? Nowhere! Can there be a gap in what is infinite, a | place where time can interrupt eternity? A place of darkness set |
| Tx:29.58 | in what is infinite, a place where time can interrupt eternity? A | place of darkness set where all is light, a dismal alcove separated |
| Tx:29.58 | light, a dismal alcove separated off from what is endless, has no | place to be. An idol is beyond where God has set all things forever |
| Tx:29.59 | of something is an idol for. And when one fails, another takes its | place with hope of finding more of something else. Be not deceived by |
| Tx:30.39 | be a substitute for God the Father's love? What form can take the | place of all the love in the divinity of God the Son? What idol can |
| Tx:30.46 | earth or not. The sky embraces it and softly holds it in its perfect | place, which is as far from earth as earth from Heaven. It is not the |
| Tx:30.54 | to be deceived. And you can make a simple choice that will forever | place you far beyond deception. You need not concern yourself with |
| Tx:30.57 | becomes its aim. The value of forgiveness is perceived and takes the | place of idols which are sought no longer, for their “gifts” are not |
| Tx:30.58 | by which it can be gained can now be understood. The world becomes a | place of hope because its only purpose is to be a place where hope of |
| Tx:30.58 | world becomes a place of hope because its only purpose is to be a | place where hope of happiness can be fulfilled. And no one stands |
| Tx:30.72 | is the only change that lets the real world rise to take the | place of dreams of terror. Fear cannot arise unless attack is |
| Tx:30.88 | what it stands for, and you will believe the world is an uncertain | place in which you walk in danger and uncertainty. It is but your |
| Tx:30.94 | upon when you decide there is not one appearance you would hold in | place of what your brother really is. Let no temptation to prefer a |
| Tx:31.12 | as you are free because an ancient learning passed away and left a | place for truth to be reborn. |
| Tx:31.22 | a call that never has been made. Nothing will hurt you in this holy | place to which you come to listen silently and learn the truth of |
| Tx:31.23 | you and thinks perhaps a bit behind, a bit ahead, would be a safer | place for him to be. Can you make progress if you think the same, |
| Tx:31.30 | for here guilt rules and orders that the world be like itself—a | place where nothing can find mercy or survive the ravages of fear |
| Tx:31.33 | which its purpose is to keep. Why should this be? Because it is a | place where choice among illusions seems to be the only choice. And |
| Tx:31.36 | Why would you seek to try another road, another person, or another | place when you have learned the way the lesson starts but do not yet |
| Tx:31.44 | no likeness to yourself at all. It is an idol, made to take the | place of your reality as Son of God. The concept of the self the |
| Tx:31.64 | passed that both may disappear, so that perception finds no hiding | place. How is this done? It is not done at all. What could there be |
| Tx:31.67 | So the world is seen as stable, fully worthy of your trust; a happy | place to rest in for a while, where nothing need be feared but only |
| Tx:31.84 | Choose once again if you would take your | place among the saviors of the world, or would remain in hell and |
| Tx:31.88 | and let Christ's strength prevail in every circumstance and every | place you raised an image of yourself before. For what appears to |
| Tx:31.93 | to my words. I ask for nothing but your own release. There is no | place for hell within a world whose loveliness can yet be so intense |
| Tx:31.97 | before time was, in calm eternity. The journey closes, ending at the | place where it began. No trace of it remains. Not one illusion is |
| W1:I.3 | exercise be repeated several times a day, preferably in a different | place each time and, if possible, in every situation in which you |
| W1:14.3 | you have written on the world, and see the Word of God in their | place. The early steps in this exchange, which can truly be called |
| W1:15.1 | your body's eyes. It is not seeing. It is image-making. It takes the | place of seeing, replacing vision with illusions. |
| W1:26.3 | believe in yourself. A false image of yourself has come to take the | place of what you are. |
| W1:42.2 | through time and space is not random. You cannot but be in the right | place at the right time. Such is the strength of God. Such are His |
| W1:45.11 | in Heaven itself to God the Father and God the Son. For such is the | place you are trying to reach. You will probably be unable as yet to |
| W1:47.8 | phase of the practice period, try to reach down into your mind to a | place of real safety. You will recognize that you have reached it if |
| W1:47.8 | and reach down and below them to the Kingdom of Heaven. There is a | place in you where there is perfect peace. There is a place in you |
| W1:47.8 | There is a place in you where there is perfect peace. There is a | place in you where nothing is impossible. There is a place in you |
| W1:47.8 | There is a place in you where nothing is impossible. There is a | place in you where the strength of God abides. |
| W1:48.3 | to fear shows that somewhere in your mind, not necessarily in a | place which you recognize as yet, you have remembered God and let His |
| W1:48.3 | as yet, you have remembered God and let His strength take the | place of yours. The instant you are willing to do this, there is |
| W1:49.4 | We are trying to reach your real home. We are trying to reach the | place where you are truly welcome. We are trying to reach God. |
| W1:50.4 | the Son of God. Such is the Kingdom of Heaven. Such is the resting | place where your Father has placed you forever. |
| W1:R1.4 | be done with your eyes closed and when you are alone in a quiet | place if possible. This is emphasized particularly for reviews at |
| W1:51.2 | this, that I may learn to see. What I think I see now is taking the | place of vision. I must let it go by realizing that it has no meaning |
| W1:51.2 | go by realizing that it has no meaning so that vision may take its | place. |
| W1:51.5 | I am not aware of them because I have made my thoughts to take their | place. I am willing to recognize that my thoughts do not mean |
| W1:53.4 | from my belief in it. Now I choose to withdraw this belief and | place my trust in reality. In choosing this, I will escape all the |
| W1:53.6 | it is not my will that they do so. My will is His, and I will | place no other gods before Him. |
| W1:55.4 | a world of peace and safety and joy. It is this I choose to see in | place of what I look on now. |
| W1:56.4 | to see differently. The world I see holds my fearful self-image in | place, and guarantees its continuance. While I see the world as I see |
| W1:57.4 | a prison for God's Son. It must be, then, that the world is really a | place where he can be set free. I would look upon the world as it is, |
| W1:57.4 | be set free. I would look upon the world as it is, and see it as a | place where the Son of God finds his freedom. |
| W1:57.5 | [34] I could see peace instead of this. When I see the world as a | place of freedom, I will realize that it reflects the laws of God |
| W1:57.5 | perceive that peace also abides in the hearts of all who share this | place with me. |
| W1:61.3 | function on earth. It is a giant stride toward taking your rightful | place in salvation. It is a positive assertion of your right to be |
| W1:63.2 | to you. Accept no trivial purpose or meaningless desire in its | place or you will forget your function and leave the Son of God in |
| W1:64.2 | He sees another purpose in them. To the Holy Spirit, the world is a | place where you learn to forgive yourself what you think of as your |
| W1:65.1 | yourself. This is the only way in which you can take your rightful | place among the saviors of the world. This is the only way in which |
| W1:70.1 | you must also realize that guilt and salvation must be in the same | place. Understanding this you are saved. |
| W1:71.1 | the opposite of God's, you also believe that to accept God's plan in | place of the ego's is to be damned. This sounds preposterous, of |
| W1:72.5 | and a deceiver, full of false promises and offering illusions in | place of truth. |
| W1:72.8 | of truth and welcome it as Friend. Your chosen savior takes His | place instead. It is your friend; He is your enemy. |
| W1:73.9 | will be done. And end forever the insane belief that it is hell in | place of Heaven that you choose. |
| W1:78.11 | looked upon the miracle of love the Holy Spirit showed you in their | place. The world and Heaven join in thanking you, for not one thought |
| W1:80.1 | given you. Accept that fact, and you are ready to take your rightful | place in God's plan for salvation. |
| W1:89.2 | and replace them with miracles. And I would accept the miracles in | place of the grievances, which are but illusions that hide the |
| W1:90.2 | of the grievance and my welcome of the miracle which takes its | place. |
| W1:91.10 | your attributes to be corrected, and their opposites to take their | place. Say, for example: |
| W1:92.9 | Self stands ready to embrace you as Its own. Such is the meeting | place we try today to find and rest in, for the peace of God is where |
| W1:92.10 | the body's eyes and asking truth to show us how to find the meeting | place of self and Self, where light and strength are one. |
| W1:93.10 | practice period in trying to experience what God has given you in | place of what you have decreed for yourself. |
| W1:95.12 | is true. Today we will affirm this truth again and try to reach the | place in you in which there is no doubt that only this is true. Begin |
| W1:96.3 | in conflict could not be resolved, and good and evil have no meeting | place. The self you made can never be your Self, nor can your Self be |
| W1:96.4 | physical, your mind is gone from your self-concept, for it has no | place in which it could be really part of you. If you are Spirit, |
| W1:96.14 | mind go wandering in a world of dreams, to find illusions in their | place. Here are your thoughts, the only ones you have. Salvation is |
| W1:98.3 | their function will be filled completely in the perfect time and | place. They took the stand which we will take today that we may share |
| W1:99.3 | How could there be a meeting | place at all where earth and Heaven can be reconciled within a mind |
| W1:99.20 | let all fear be gently laid aside that Love may find Its rightful | place in you and show you that you are the Son of God. |
| W1:100.4 | on earth calls to all minds to let their sorrows go and take their | place beside you in God's plan. God's messengers are joyous, and |
| W1:100.8 | be happy. Only this is asked of you or anyone who wants to take his | place among God's messengers. Think what this means. You have indeed |
| W1:100.10 | there. And you can reach Him now. What could you rather look upon in | place of Him Who waits that you may look on Him? What little thought |
| W1:103.6 | as truth replaces fear, and joy becomes what you expect to take the | place of pain. God being Love, it will be given you. Bolster this |
| W1:104.1 | God, Who cannot fail to give you what He wills. Yet must there be a | place made ready to receive His gifts. They are not welcomed gladly |
| W1:104.3 | Therefore we will to have them now and know in choosing them in | place of what we made we but unite our will with what God wills and |
| W1:104.7 | We clear a holy | place within our minds before His altar, where His gifts of peace and |
| W1:107.4 | liberating you from all beliefs in the ephemeral. They have no | place because the truth has come, and they are nowhere. They cannot |
| W1:108.1 | because the Thought behind it will appear instead, to take its | place. And now we are at peace forever, for the dream is over now. |
| W1:108.4 | depend on which is seen as first, nor which appears to be in second | place. Here it is understood that both occur together, that the |
| W1:109.11 | were born and where they rest. And we remind them of their resting | place each time we tell ourselves, |
| W1:110.2 | will heal all the mistakes that any mind has made at any time or | place. It is enough to heal the past and make the future free. It is |
| W1:R3.6 | | Place the ideas within your mind and let it use them as it chooses. |
| W1:111.3 | is the dark His gift dispels by giving me His strength to take its | place. |
| W1:121.2 | mind is full of fear and offers love no room to be itself, no | place where it can spread its wings in peace and soar above the |
| W1:122.8 | and of peace. Forgiveness is the means by which it comes to take the | place of hell. In quietness it rises up to greet your open eyes and |
| W1:123.2 | He has saved you from the self you thought you made to take the | place of Him and His creation. Give Him thanks today. |
| W1:124.2 | God and with itself. How easily do errors disappear and death give | place to everlasting life. Our shining footprints point the way to |
| W1:125.4 | holy time of peace. We gather at the throne of God today, the quiet | place within the mind where He abides forever in the holiness which |
| W1:126.2 | Let us consider what you do believe in | place of this idea. It seems to you that other people are apart from |
| W1:126.9 | idea. It is the thought by which forgiveness takes its proper | place in your priorities. It is the thought that will release your |
| W1:126.10 | does not understand forgiveness and seek sanctuary in the quiet | place where thoughts are changed and false beliefs laid by. Repeat |
| W1:127.8 | Voice will answer. He Himself has promised this. And He Himself will | place a spark of truth within your mind wherever you give up a false |
| W1:128.3 | Escape today the chains you | place upon your mind when you perceive salvation here. For what you |
| W1:129.5 | the world you do not want. Here is the world that comes to take its | place as you unbind your mind from little things the world sets forth |
| W1:129.6 | it be given you today. It waits but for your choosing it to take the | place of all the things you seek but do not want. |
| W1:130.12 | of Heaven still remains within your range of choice to take the | place of everything that hell would show to you. All you need say to |
| W1:131.1 | succeed where contradiction is the setting of his searching and the | place to which he comes to find stability? |
| W1:131.10 | Today we will not choose a paradox in | place of truth. How could the Son of God make time to take away the |
| W1:131.10 | believes that he abides in what does not exist, while Heaven is the | place he cannot find. Leave foolish thoughts like these behind today, |
| W1:131.11 | the foolish images that we held dear, with true ideas arising in the | place of thoughts which have no meaning, no effect, and neither |
| W1:131.14 | think are true. Then let them go, and sink below them to the holy | place where they can enter not. There is a door beneath them in your |
| W1:131.17 | This is a day of gladness, for we come to the appointed time and | place where you will find the goal of all your searching here and all |
| W1:132.10 | foundation for today's idea. You are as God created you. There is no | place where you can suffer and no time that can bring change to your |
| W1:132.10 | can bring change to your eternal state. How can a world of time and | place exist if you remain as God created you? |
| W1:133.5 | all of them in time and not been brought so clearly to the | place where there is but one choice that must be made. |
| W1:136.7 | stand but for your own decision of what should be real, to take the | place of what is real. |
| W1:136.18 | flash across your open mind as peace and truth arise to take the | place of war and vain imaginings. There will be no dark corners |
| W1:137.5 | have not occurred. Just as the real world will arise to take the | place of what has never been at all, healing but offers restitution |
| W1:137.7 | forgiveness shines away all sin and the real world will occupy the | place of what you made, so healing must replace the fantasies of |
| W1:137.16 | hold but what you give, and to receive the Word of God to take the | place of all the foolish thoughts that ever were imagined. Now we |
| W1:139.6 | universal here is true? Nothing the world believes is true. It is a | place whose purpose is to be a home where those who claim they do not |
| W1:140.5 | in holy temples. He is barred where sin has entered. Yet there is no | place where He is not. And therefore sin can have no home in which to |
| W1:140.5 | can have no home in which to hide from His beneficence. There is no | place where holiness is not, and nowhere sin and sickness can abide. |
| W1:R4.5 | and hold correction off through self-deceptions made to take its | place. |
| W1:R4.6 | only what you think with God. Your self-deceptions cannot take the | place of truth. No more than can a child who throws a stick into the |
| W1:R4.9 | be enough to set the day along the lines which God appointed and to | place His Mind in charge of all the thoughts you will receive that |
| W1:151.3 | was than this. But how else do you judge the world you see? You | place pathetic faith in what your eyes and ears report. You think |
| W1:152.8 | The power of decision is our own. Decide but to accept your rightful | place as co-creator of the universe, and all you think you made will |
| W1:152.8 | that there ever was, eternally as it is now. And it will take the | place of self-deceptions made but to usurp the altar to the Father |
| W1:153.13 | happy game upon this earth. And then we go to take our rightful | place where truth abides and games are meaningless. |
| W1:155.2 | is an illusion. Those who choose to come to it are seeking for a | place where they can be illusions and avoid their own reality. Yet |
| W1:157.3 | lesson, faithfully rehearsed, brings you more swiftly to this holy | place and leaves you for a moment to your Self. |
| W1:158.6 | world of doubt and shadows made with the intangible. Here is a quiet | place within the world made holy by forgiveness and by love. Here are |
| W1:158.9 | a vision of the holiness which lies beyond them comes to take their | place. It matters not what form they took nor how enormous they |
| W1:160.3 | reason be except that you had asked this stranger in to take your | place and let you be a stranger to yourself? No one would let himself |
| W1:160.7 | this stranger in your midst, for you have given him your rightful | place. Yet is your Self as certain of Its own as God is of His Son. |
| W1:163.3 | engendered and to leave the taste of dust and ashes in their wake in | place of aspirations and of dreams. But death is counted on. For it |
| W1:165.2 | Thought of God protects you, cares for you, makes soft your resting | place and smooth your way, lighting your mind with happiness and |
| W1:170.12 | stone you made and call it god no longer. You have reached this | place before, but you have chosen that this cruel god remain with you |
| W1:170.13 | And now your heart remains at peace forever. You have chosen Him in | place of idols, and your attributes, given by your Creator, are |
| W1:R5.9 | My resurrection comes again each time I lead a brother safely to the | place at which the journey ends and is forgot. I am renewed each time |
| W1:R5.15 | periods, but to recall the mind as needed to its purpose. We | place faith in the experience that comes from practice, not the means |
| W1:182.1 | is true. A memory of home keeps haunting you, as if there were a | place that called you to return, although you do not recognize the |
| W1:182.4 | home that you would find again. The childhood of your body and its | place of shelter are a memory now so distorted that you merely hold a |
| W1:183.11 | to let all things he thought he made be nameless now, and in their | place the holy Name of God becomes his judgment of their |
| W1:184.1 | to which you give a different name—all happenings in terms of | place and time, all bodies which are greeted by a name. |
| W1:184.7 | what the world would teach stops short of meaning. In its proper | place, it serves but as a starting point from which another kind of |
| W1:184.12 | He gave to those who chose the teaching of the world to take the | place of Heaven. In our practicing, our purpose is to let our minds |
| W1:184.15 | our errors seemed to have. And we accept the truth You give in | place of every one of them. Your Name is our salvation and escape |
| W1:185.1 | would be no further sorrow possible for you in any form, in any | place or time. Heaven would be completely given back to full |
| W1:185.4 | bargain can give them the peace of God? Illusions come to take His | place. And what He means is lost to sleeping minds intent on |
| W1:185.7 | acknowledges illusions are in vain, requesting the eternal in the | place of shifting dreams which seem to change in what they offer, but |
| W1:185.9 | should be asked of all of them: “Is this what I would have, in | place of Heaven and the peace of God?” This is the choice you make. |
| W1:185.12 | the gifts of God apart from every dream that ever seemed to take the | place of truth. |
| W1:187.8 | Never believe that you can sacrifice. There is no | place for sacrifice in what has any value. If the thought occurs, its |
| W1:189.5 | you will look upon that which you feel within. If hatred finds a | place within your heart, you will perceive a fearful world, held |
| W1:190.3 | Pain is a sign illusions reign in | place of truth. It demonstrates God is denied, confused with fear, |
| W1:190.6 | its own inheritance and keep it as a hospital for pain, a sickly | place where living things must come at last to die? |
| W1:190.8 | eternity and Heaven. And the world becomes a cruel and a bitter | place, where sorrow rules and little joys give way before the |
| W1:190.9 | Lay down your arms and come without defense into the quiet | place where Heaven's peace holds all things still at last. Lay down |
| W1:190.11 | as we are free to choose our joy instead of pain, our holiness in | place of sin, the peace of God instead of conflict, and the light of |
| W1:191.5 | But let today's idea find a | place among your thoughts, and you have risen far above the world and |
| W1:191.5 | and all the worldly thoughts that hold it prisoner. And from this | place of safety and escape, you will return and set it free. For he |
| W1:194.1 | has reached the lawns that welcome you to Heaven's gate, the quiet | place of peace where you await with certainty the final step of God. |
| W1:194.4 | really found in time. You are but asked to let the future go and | place it in God's hands. And you will see by your experience that you |
| W1:194.8 | | Place, then, your future in the hands of God. For thus you call the |
| W1:195.9 | Today we learn to think of gratitude in | place of anger, malice, and revenge. We have been given everything. |
| W1:195.9 | to our bitterness and to a self-perception which regards us in a | place of merciless pursuit where we are badgered ceaselessly and |
| W1:198.5 | instead of trying to dismiss His words and substitute your own in | place of His? |
| W1:198.6 | as this one will fade away, the Word of God will come to take its | place, for it will be remembered then and loved. |
| W1:198.7 | has no meaning and attack appears as justified. Yet all are one—a | place where death is offered to God's Son and to his Father. You may |
| W1:198.7 | may think They have accepted, but if you will look again upon the | place where you beheld Their blood, you will perceive a miracle |
| W1:R6.10 | And then repeat the idea for the day, and let it take the | place of what you thought. Beyond such special applications of each |
| W1:R6.11 | To Him I offer this review for you. I | place you in His charge and let Him teach you what to do and say and |
| W1:213.1 | have me learn. A lesson is a miracle which God offers to me in | place of thoughts I made that hurt me. What I learn of Him becomes |
| W1:214.1 | [194] I | place the future in the hands of God. The past is gone; the future |
| W2:WF.1 | its falsity and therefore lets it go. What then is free to take its | place is now the Will of God. |
| W2:226.2 | are open, and I hear Your Voice. What need have I to linger in a | place of vain desires and of broken dreams when Heaven can so easily |
| W2:WS.4 | Let us come daily to this holy | place and spend a while together. Here we share our final dream. It |
| W2:233.1 | I give You all my thoughts today. I would have none of mine. In | place of them, give me Your own. I give You all my acts as well, that |
| W2:WIW.2 | what is fear except love's absence? Thus the world was meant to be a | place where God could enter not and where His Son could be apart from |
| W2:249.1 | is now conceivable? What loss can be sustained? The world becomes a | place of joy, abundance, charity, and endless giving. It is now so |
| W2:WIS.1 | by which the mind is driven mad and seeks to let illusions take the | place of truth. And being mad, it sees illusions where the truth |
| W2:264.1 | Father, You stand before me and behind, beside me, in the | place I see myself, and everywhere I go. You are in all the things I |
| W2:264.1 | and every hand that reaches for my own. In You time disappears and | place becomes a meaningless belief. For what surrounds Your Son and |
| W2:279.1 | Yet in reality his dreams are gone, with truth established in their | place. And now is freedom his already. Should I wait in chains which |
| W2:281.1 | forgotten what You think and put my little, meaningless ideas in | place of where Your Thoughts belong and where They are. I can be hurt |
| W2:286.1 | Father, how still today! How quietly do all things fall in | place! This is the day that has been chosen as the time in which I |
| W2:WISC.1 | forever true. It is the invitation to God's Word to take illusion's | place, the willingness to let forgiveness rest upon all things |
| W2:317.1 | I have a special | place to fill—a role for me alone. Salvation waits until I take |
| W2:328.1 | What seems to be the second | place is first, for all things we perceive are upside-down until we |
| W2:332.1 | Real. Forgiveness bids this presence enter in and take its rightful | place within the mind. Without forgiveness is the mind in chains, |
| W2:344.1 | as I looked upon the treasure that I thought I had, I found an empty | place where nothing ever was or is or will be. Who can share a dream? |
| W2:E.4 | And now I | place you in His hands, to be His faithful followers, with Him as |
| M:1.3 | in words or soundlessly, in any language or in no language, in any | place or time or manner. It does not matter who the teacher was |
| M:2.4 | had not met before. The pupil comes at the right time to the right | place. This is inevitable, because he made the right choice in that |
| M:4.4 | when the mighty power of an eagle has been given him? And who would | place his faith in the shabby offerings of the ego when the gifts of |
| M:4.15 | And who would choose the weakness that must come from harm in | place of the unfailing, all-encompassing, and limitless strength of |
| M:5.7 | all confusion about creation. Does not this follow of necessity? | Place cause and effect in their true sequence in one respect, and the |
| M:5.9 | Son of God, what life can offer you. Would you choose sickness in | place of this? |
| M:8.6 | as reality is wholly real, apart from size and shape and time and | place—for differences cannot exist within it—so too are illusions |
| M:14.5 | The world will end in joy because it is a | place of sorrow. When joy has come, the purpose of the world has |
| M:14.5 | of the world has gone. The world will end in peace because it is a | place of war. When peace has come, what is the purpose of the world? |
| M:14.5 | purpose of the world? The world will end in laughter because it is a | place of tears. Where there is laughter, who can longer weep? And |
| M:16.6 | because all things are freed within it. You think you made a | place of safety for yourself. You think you made a power that can |
| M:16.8 | sure success is not of him but will be given him at any time, in any | place and circumstance he calls for it. There are times his certainty |
| M:16.8 | and the instant this occurs he will return to earlier attempts to | place reliance on himself alone. Forget not this is magic and that |
| M:17.5 | surely so. And herein lies the birthplace of guilt. Who usurps the | place of God and takes it for himself now has a deadly “enemy.” And |
| M:17.7 | Each one says clearly to your frightened mind, “You have usurped the | place of God. Think not He has forgotten.” Here we have the fear of |
| M:19.3 | in which all thought of wholeness must be lost. Forgiveness has no | place in such a scheme, for not one “sin” but seems forever true. |
| M:20.2 | a contrast of true differences. The past just slips away and in its | place is everlasting quiet. Only that. The contrast first perceived |
| M:22.3 | that can order a mind to do as it sees fit would merely take the | place of God and prove salvation is impossible. What then is left to |
| M:28.6 | asleep and seeing there the vision of Christ's face to take the | place of what they dreamed. The thought of murder is replaced with |
| M:29.7 | knows but His Son, and as he was created, so he is. In confidence I | place you in His hands, and I give thanks for you that this is so. |
A Course of Love (297) |
| C:P.4 | assuming there would be such a state in which learning could take | place would be meaningless. |
| C:P.11 | abdicating love to fear. You are perhaps making this world a better | place but you are not abolishing it. In your acceptance of doing good |
| C:P.17 | and at times miraculous deeds without the world changing from a | place of misery and despair. What is more arrogant? To believe that |
| C:P.23 | hit a wall rather than come across a bridge. It is precisely the | place at which you stopped that you must return to. Those who |
| C:P.26 | the family together as one is love. The family is, in fact, the only | place where unconditional love is seen as acceptable. Thus, no matter |
| C:P.28 | of you that rages against injustice, pain, and horror does so from a | place that does not accept and will never accept that these things |
| C:P.36 | shape, and scope like unto the old and hope to transport it from one | place to another would be delusional. The new world does not have to |
| C:P.39 | see yourself “other than” as man or woman living in a particular | place in a particular time, you cannot see your Self. Thus Jesus |
| C:P.40 | aware of the fact that if you could not see the transformation take | place “with your own two eyes,” you would not believe that the two |
| C:1.1 | being has a heart. Let us define heart as the center of being, that | place from which all feeling arises. All true feeling is love. All |
| C:1.2 | of love. Lack of love is nothing. Thus, all offerings made from a | place other than love are nothing. All offerings made from a place of |
| C:1.2 | from a place other than love are nothing. All offerings made from a | place of fear or guilt are nothing. |
| C:1.3 | human form your heart must beat for the life of your self to take | place. This is the nature of your reality. Love is as essential to |
| C:1.7 | are needed. How silly you feel to have carted them from one | place to the next. What a waste of time and energy to have been |
| C:1.18 | love is a choice for heaven. A choice of fear is hell. Neither are a | place. They are a further reflection of means and end being the same. |
| C:2.6 | in anger in another, and that both actions originate from the same | place, is an error of enormous proportions. You again label love a |
| C:3.7 | functions and you think not that they are all the same. You | place values on each one based on usefulness or pleasant appearance, |
| C:3.7 | or pleasant appearance, on popularity or on reputation. Each one you | place in relationship to yourself, and so you do not even see the |
| C:3.12 | it is only in the study of the two that you believe learning takes | place. |
| C:4.6 | In your knowledge of your Self, all threat of time and space and | place dissolves. You may still walk an alien land, but not in a fog |
| C:4.10 | nor can you earn more of God's love than you have, or a better | place in Heaven. The mind, under the ego's direction, has thrived on |
| C:4.10 | on winners and on losers, on striving for and earning a better | place. The heart knows not these distinctions, and those who think |
| C:4.20 | The world you struggle so to navigate is what you have made it, a | place where love fits not and enters not in truth. But love has |
| C:4.20 | love has entered you and leaves you not, and so you too must have no | place in this world that you have made but must have another where |
| C:4.21 | The lucky ones among you have made a | place resembling home within your world. It is where you keep love |
| C:4.21 | another day. You spend your life intent upon retiring to this safe | place you have made of love in a world of madness, and hope that you |
| C:4.27 | nothingness from which it came as a new world rises up to take its | place. |
| C:5.8 | from all the rest. In setting love apart, you recognized it had no | place here; but you went on to set yourself apart and all else that |
| C:5.9 | displaced as to make a mockery of who you are. Love does mark your | place—but in eternity, not here. What you leave behind is never |
| C:5.22 | of which you have conceived. Over all your longing for union you | place this desire to be separate and alone. Your entire resistance to |
| C:5.32 | awaits you as you join with what you see. This awaits you as you | place no judgment on the world, and in so doing join with everything |
| C:6.2 | of it no more, and you will gently let it go and find heaven in its | place. |
| C:6.17 | accomplishment. With peace, accomplishment is achieved in the only | place where it makes any sense to desire it. With your accomplishment |
| C:6.19 | Think about this now—for how could heaven be a separate | place? A piece of geography distinct from all the rest? How could it |
| C:6.19 | and still be what it is: home to God's beloved son and dwelling | place of God Himself? It is because God is not separate from anything |
| C:7.21 | most predominate in your society. Thus the truth is different in one | place than it is in another and it even appears to be in conflict. |
| C:7.21 | even though you are aware of their instability in time as well as | place, and so you live with constant denial that even what is known |
| C:8.6 | You think of the heart as the | place of feeling, and thus you associate emotions with your heart. |
| C:8.8 | heart, where is love? If these illusions were real there would be no | place for love at all, but love abides where illusion cannot enter. |
| C:8.10 | hidden from you, your recognition that a truth is available in a | place other than on the surface is useful to us now, as is your |
| C:8.11 | You look from separation's stance rather than from the grace-filled | place of union. Perhaps you are thinking now that if you knew how |
| C:8.18 | you are perhaps more aware than ever before of being in a particular | place and time. As you stand back and observe your body, this is what |
| C:8.18 | your body, this is what you will see: a form moving through time and | place. You may be more aware than ever of its actions and complaints, |
| C:9.13 | labeled this or that often are not content to stay where you would | place them. They seem to betray you, when it is you who betray them |
| C:9.14 | memories trying to reveal the truth to you. They call to you from a | place that you know not. The difficulty is that the only self that is |
| C:9.14 | of denial or contempt. It is your language that gives emotion its | place, one step behind fear, in your battle to control or protect |
| C:9.21 | that you could bring this one in from that dark and dangerous | place. She is cold, and you prepare a fire and give her a warm |
| C:9.28 | than what it is? Have you not seen this kind of distortion take | place within the reality you do see? Is this not the story of the |
| C:9.30 | than that you are using it. You do so out of guilt in an attempt to | place your guilt outside yourself. “My body made me do it” is like |
| C:9.34 | and lay to ruin. The only thing that might succeed in proving your | place as that of royal inheritor would be if you could fix yourself |
| C:9.38 | balance, and try to find something for one part of yourself in one | place and something for another somewhere else. This one fulfills |
| C:9.41 | idolatry tells you that glory is for the few, and so you take your | place in line at the starting gate and make your bid for glory. You |
| C:9.44 | of use obvious to both the user and the usee, and so has its proper | place in our discussion here. Look at patterns of abuse, in |
| C:9.45 | destructive force of such abuse is easily apparent. Again you would | place the blame outside yourself and label drugs, alcohol, tobacco, |
| C:10.6 | Be warned that it will constantly try to interfere as long as you | place any merit in what it tells you. |
| C:10.21 | return impossible and count themselves lucky for not going to the | place from which change would become inevitable. |
| C:10.23 | fear lies beneath the surface, see the advantage of this exercise: | Place your body out in front of yourself where you can be its silent |
| C:10.32 | you. “Come home, come home,” it will sing. You will know there is a | place within yourself where you are missed and longed for and safe |
| C:11.6 | you have made has been shaken now, and you realize you would like to | place your faith elsewhere. You would like to, but you have your |
| C:11.13 | the final line of defense, the site where the final battle will take | place. Before this final battle is reached your willingness to change |
| C:11.18 | obligation. But a dinner party where love is welcomed to take its | place becomes a celebration. Your table becomes an altar to the Lord |
| C:12.7 | the energy required to keep the world of your illusion in its | place, you would understand the rest that will simply come of giving |
| C:12.12 | is not what it was meant to be. On a lovely day and in a lovely | place you can see that creation's paradise still exists, but nowhere |
| C:12.21 | The Father did not prevent the idea of separation from taking | place, and could not any more than you could prevent an idea from |
| C:14.3 | make yourself inferior, and you are always making for yourself a | place at one of these extremes. And all this effort and conflict |
| C:14.4 | God provided you with a paradise not of this world, a separate | place to honor your specialness and separation from all else that He |
| C:14.19 | is dependent upon you. And no wonder that when you find a respite, a | place of rest and beauty and of love, you want to claim it for your |
| C:14.19 | plot and plan for what they never have the opportunity to put into | place. Still others are more coy in their design, and dress it up to |
| C:15.12 | as well as his birthright and your own. You only need be open to the | place that no specialness can enter, and bid your brother choose for |
| C:16.10 | basis that it uses no judgment! Here you can see the value that you | place on judgment, even to the ridiculous notion that you can judge |
| C:16.16 | Your judgment has not made the world a better | place! If history proves anything, it proves the opposite of what you |
| C:16.16 | make themselves. For all of you here know that judgment is not your | place, and that it belongs to God and God alone. This is firmly |
| C:17.13 | of your body has prepared you for this. Step back now to the | place that has been held for you. You have not lost “your place in |
| C:17.13 | now to the place that has been held for you. You have not lost “your | place in line” because you wandered. It has been held for you by the |
| C:18.5 | This chain I have described helps you to imagine the | place I hold for you, as you held mine when I entered the world in |
| C:18.6 | as a curse, as a punishment from God, or as your home, a dwelling | place that keeps you separate, then you can begin to see it as what |
| C:18.8 | who comprise it, and imagine the life that you experience now taking | place much like that you would see projected on a movie screen. You |
| C:18.8 | you would see projected on a movie screen. You have not left your | place as you view this movie and experience its sights and sounds, |
| C:19.5 | on faith alone. Experience is needed to change your beliefs and to | place your faith securely in them. The first step in leading you to |
| C:19.12 | must learn to see yourself as you see your brothers and sisters, and | place your belief not in differences but in sameness. |
| C:19.21 | past does not abide in you. What you need rather do is strive for a | place of stillness from which what needs review can arise as if it |
| C:20.10 | imaginal, a dream that requires you not to leave your home, your | place of safety and of rest. You are cradled gently while your spirit |
| C:20.17 | people who would as soon do you harm as good. It is but the | place of your interaction with all that lives within you, sharing the |
| C:20.44 | and acting. It will immediately make the world a kinder, gentler | place. And it is only a beginning. |
| C:21.5 | one another might recognize that the other's “heart is in the right | place.” The “right place” with two people—as with mind and heart— |
| C:21.5 | The “right place” with two people—as with mind and heart—is the | place of no division. The unification of mind and heart that produces |
| C:22.19 | a moment of how you tell a story or report on events that have taken | place within your life. You personalize. You are likely to report on |
| C:24.3 | can be seen as a sign. Let them alert you that unlearning is taking | place. Welcome them as harbingers of this good news. Know that the |
| C:25.19 | This is unlearning taking | place. It may feel frustrating and be tinged with anxiety, anger, |
| C:25.20 | be linked with ego as well. Your personal self will be looking for a | place in which to reside. It will be looking for identity. It will |
| C:25.21 | to make conscious decisions the quicker your unlearning will take | place and the lessons of discernment occur. Discernment is needed |
| C:26.19 | only that you be open and allow giving and receiving as one to take | place. It asks only that you be unoccupied with the old so that the |
| C:26.23 | the story that is you. Can you not see that you were birthed into a | place in the pattern of God's creation? Or that you not only can know |
| C:26.23 | Or that you not only can know but have always known of this | place? |
| C:26.24 | This is not a | place of physical form but a place of holiness, an integral place in |
| C:26.24 | This is not a place of physical form but a | place of holiness, an integral place in the pattern that is oneness |
| C:26.24 | is not a place of physical form but a place of holiness, an integral | place in the pattern that is oneness with God. It is a place you have |
| C:26.24 | an integral place in the pattern that is oneness with God. It is a | place you have never left but that you long for, believing that you |
| C:26.25 | of God, you grew simultaneously with God's thought. You knew your | place in the pattern of creation from the outset. A full life is |
| C:28.4 | Few are chosen to be prophets, and the plethora of testimony taking | place is brought about by innocence more so than by wisdom. This |
| C:29.12 | It is extremely important for you to realize that God's work takes | place outside of time, as do all acts of true service or creation. |
| C:29.21 | to make choices is an act that comes from an entirely different | place than decision-making. Claiming is akin to prayer and is but an |
| C:31.6 | know that if you had to consciously cause these functions to take | place, you would surely die, for managing the workings of the body |
| C:31.12 | How the ego becomes dislodged matters not. What matters is where you | place your devotion. |
| C:31.33 | receiving being one in truth. Giving and receiving are both taking | place, both at the same time, as are seeking and finding, once you |
| T1:1.9 | ego-mind had to be circumvented in order for true learning to take | place. This is what A Course of Love accomplished. This learning was |
| T1:4.21 | but response. Response was what was required in the first | place and your inability to respond need not be repeated. You are |
| T1:5.6 | real to you. The lucky among you have made of this in-between | place an adventure, and are happy in your seeking. You do not care to |
| T1:5.7 | in-between you have created between all and nothing. This in-between | place is your comfort zone and, although you feel compelled to push |
| T1:6.2 | How is this revelation to take | place? It will begin by learning the art of thought as the act of |
| T1:8.3 | truth. There was only one truth at the time the event or change took | place, and there is only one truth in time or eternity regardless of |
| T1:9.15 | or the intellect. The perceived attack will have entered at the | place where you have placed your highest value and are thus most |
| T2:1.4 | of perfection, and you may find in this a somewhat peaceful resting | place to dwell in for a time. You may find that despite having |
| T2:1.5 | This resting | place is indeed hallowed ground and an earned respite, a demarcation |
| T2:1.5 | But it is not the end that is sought. No matter how peaceful this | place of rest may at first seem, it will soon become stagnant and |
| T2:1.5 | seem, it will soon become stagnant and unsatisfying. Left in such a | place without further instruction, you would soon return to your old |
| T2:1.6 | This | place is not life but neither is it death, for even death is not an |
| T2:1.6 | but neither is it death, for even death is not an eternal resting | place in the sense that you have imagined it. Even rest, once truly |
| T2:1.6 | Even rest, once truly learned, is simply rest. It is not a resting | place, a place to stop along the journey of life any more than it is |
| T2:1.6 | once truly learned, is simply rest. It is not a resting place, a | place to stop along the journey of life any more than it is a place |
| T2:1.6 | a place to stop along the journey of life any more than it is a | place at which life stops and death reigns. It is not a point at |
| T2:1.8 | of this Course, unity, like rest, may have come to be viewed as a | place at which you can arrive. Like peace, it may feel like a bubble |
| T2:1.8 | seems to reign there. You must realize that you think in terms of | place because you think in terms of form. Thus even I have often used |
| T2:1.8 | you think in terms of form. Thus even I have often used the idea of | place as a teaching aid. But you are ready now to begin to think |
| T2:1.9 | that you hang upon your wall. The time of painting becomes a | place. A room or studio is envisioned in which all the tools of the |
| T2:1.10 | Thought “forms” are the product of the separation. Unity is not a | place or a thing but the realm of the one heart and one mind; the |
| T2:3.2 | What I refer to so often here as being within, as if “within” is a | place in which something resides, is unity and it is the place where |
| T2:3.2 | is a place in which something resides, is unity and it is the | place where being resides. It is the place or realm of one heart and |
| T2:3.2 | resides, is unity and it is the place where being resides. It is the | place or realm of one heart and one mind. It is the place where |
| T2:3.2 | It is the place or realm of one heart and one mind. It is the | place where everything already exists fully realized. It is like a |
| T2:4.9 | the conflict of two opposing sets of thoughts and feelings to the | place of unity. |
| T2:4.13 | where there is no division between who you are and what you do. This | place of no division is the place of unity. |
| T2:4.13 | who you are and what you do. This place of no division is the | place of unity. |
| T2:4.14 | accepting who you are. Accepting where you are, as if it is a static | place at which you have arrived, is not the goal that has been set. |
| T2:6.1 | alerts you to the treasures that lie within. There is no time in the | place we are calling within and your heart knows not of time even |
| T2:6.1 | not of time even while it adheres to the rules of time you would | place upon yourself. Cease adhering to the rules of time and see how |
| T2:6.2 | If you can begin now to think without the barriers of time you but | place upon your thinking, you will advance this process and more |
| T2:6.6 | will be in unity. There is only what is. Thus the limits you would | place on the concept of something being what it is, must be part of |
| T2:7.7 | be tempted to believe that giving and receiving as one is not taking | place. Your previous pattern of behavior will be quick to assert |
| T2:7.19 | does mean that you bring the thoughts and feelings that arise to the | place within your heart that has been prepared for them. You do not |
| T2:7.19 | bring them first to your Self, to the Self joined in unity at the | place of your heart. From this place you learn to discriminate, to |
| T2:7.19 | to the Self joined in unity at the place of your heart. From this | place you learn to discriminate, to separate the false from the true, |
| T2:7.19 | from the true, for your ego thoughts cannot long abide in the holy | place of your heart. Then, with truth and illusion separated, you |
| T2:8.6 | from home for home is who you are, a “place” you carry within you, a | place that is you. This is the home of unity. |
| T2:9.4 | to having a reaction to this meeting of a need as if it takes | place apart from you, or from outside of you. You assign the meeting |
| T2:13.4 | the time of separation and the beginning of the time of unity taking | place around you, practice the beliefs that have been put forth in |
| T2:13.5 | another in gratitude. This is the attitude of the wholehearted, the | place from which all calls are sounded and received, the place where |
| T2:13.5 | the place from which all calls are sounded and received, the | place where the true thinking of those united in mind and heart |
| T3:1.13 | work now to correct the errors of the past in the present, the only | place where such work can be done. We work with what we have, a form |
| T3:4.7 | You can dismantle the ego and build another in its | place and this has at times been done in the individual with great |
| T3:6.6 | bitterness itself behind. Bring bitterness no longer to the dwelling | place of Christ and we will seal the place of its entrance with the |
| T3:6.6 | no longer to the dwelling place of Christ and we will seal the | place of its entrance with the sweetness of love so that bitterness |
| T3:8.4 | of many past lives, the identity you hold in this time and this | place still believes in its own history and that of those who came |
| T3:9.3 | beyond its walls. You might think, at first, that you are in a | place so foreign that you must immediately begin to learn again, |
| T3:10.3 | The first thing I ask you to forget is your need to find a | place where blame can be placed. You who have been waiting to get to |
| T3:10.3 | yourself is as senseless as blaming others and your inclination to | place blame upon yourself must be given up as well. When it is said |
| T3:10.5 | space you will long to fill. This act of consciously choosing not to | place blame will short-circuit the many thoughts that you would |
| T3:10.5 | I offer it not as a replacement, what you will find will come in the | place of blame is an idea of acceptance of what is, an idea that is |
| T3:10.7 | to you to become aware of the total change that has, in truth, taken | place. |
| T3:10.8 | reactions to people and situations and much like forgetting to | place blame. |
| T3:11.3 | of Truth represent an awareness of a new reality, a new dwelling | place. |
| T3:11.4 | in the House of Truth does not represent a structure but a dwelling | place. The word house as used in the house of illusion does represent |
| T3:11.4 | self from all that it would fear. The House of Truth is the dwelling | place of those who no longer live in fear and thus have no need for a |
| T3:13.6 | This is a simple | place to start because each of you are tempted to hang on to this |
| T3:13.7 | I say this is a simple | place to start because you can put this new idea into practice today |
| T3:14.12 | onto the past as if it were the truth, allows not correction to take | place. The past is no more and neither the present nor the future can |
| T3:15.1 | others. For most mature adults, some form of new beginning has taken | place or been offered. Often, those within the relationship of |
| T3:15.2 | types of new beginnings and all that would hamper them from taking | place. |
| T3:15.9 | that, like all others that you have offered or attempted, will take | place in relationship. The difference is that this new beginning will |
| T3:15.9 | in relationship. The difference is that this new beginning will take | place in holy, rather than special, relationship. |
| T3:16.14 | be good, to help others, and to struggle to make the world a better | place, fall into this category. Your notions of wanting to protect or |
| T3:16.17 | Accept one “part” or tenet of the truth and see the reverse take | place. See how quickly the thought system of the truth builds upon |
| T3:17.5 | true, your true Self had to be appealed to for this learning to take | place. |
| T3:18.3 | It is thus from observable form that the final learning will take | place. This is the perfect example of using what you have made for a |
| T3:20.2 | is but a measurement of, it rightly follows that learning can take | place at a slow pace or a fast pace. There is no more or less to |
| T3:21.10 | been seen as your personal self. Thus your personal self is the only | place in which you have experience that can now be used for a new |
| T3:22.13 | both of yourself and of what you desire, is an act that takes | place in the here and now that is and brings what is into existence. |
| T3:22.13 | does not appear to exist with you in the here and now is not, and | place it in a separate category, a category that only exists in the |
| T4:1.23 | of your ancestors despite the advances of learning that have taken | place, it is a different world. You have not known the secret |
| T4:3.10 | will allow you to elevate the personal self to its rightful | place within the nature of a world of love. |
| T4:10.5 | the greatest teacher. Studying places the power of the teacher in a | place other than that of love. Relationship happens as it happens. |
| T4:10.13 | of learning will change the world. They will make the world a better | place and see many of their students advance beyond what they can |
| D:1.11 | Help is here. Be what you have been called to be. Open your dwelling | place to your true Self, your true identity. Imagine this opening and |
| D:4.19 | Thus without limiting this freedom at all, let us simply speak of a | place and a way to begin to experience it, and of a place and a way |
| D:4.19 | speak of a place and a way to begin to experience it, and of a | place and a way to begin to create the new. |
| D:4.20 | This | place and this way begins at the prison doors, begins, as we said |
| D:4.23 | I remind you that there is no authority to whom you can turn. But in | place of that “outside” authority, I give you your own authority, an |
| D:4.26 | release is at hand and it will come from your own authority and no | place else. It is up to you to accept that your release is possible, |
| D:6.1 | you that the time of “teaching” like the time of “learning” had its | place as well as its methods. |
| D:6.9 | impossible to repopulate the earth afterwards even if it had taken | place as described. |
| D:7.4 | Experiences of form take | place in time because experience, too, was designed for learning. Now |
| D:7.8 | of time and space. It may still exist in a particular time and | place, but this is simply the nature of one aspect of what you are. |
| D:7.13 | This discovery can only take | place in the reality of love. |
| D:7.16 | Observation takes | place in time. Even while you have been called to observe what is, |
| D:8.2 | Imagine this first as a | place where no learning is needed. Ah, you might say now, this you |
| D:8.7 | what you now think of as your natural talents or abilities, the | place or Source of your natural talents or abilities is a place from |
| D:8.7 | the place or Source of your natural talents or abilities is a | place from which to start building your awareness of what is |
| D:8.10 | The self and the expression of self that comes from any | place other than wholeheartedness is not the true Self or the true |
| D:8.12 | yearning for union with that from which it is divided. Enter the | place of no division, the place of shared consciousness, the place of |
| D:8.12 | that from which it is divided. Enter the place of no division, the | place of shared consciousness, the place of wholeness. The natural |
| D:8.12 | the place of no division, the place of shared consciousness, the | place of wholeness. The natural ability that you recognize as a given |
| D:9.4 | you are in one way or another all of your life without reaching the | place of fulfillment you have sought. Even now, when you have learned |
| D:11.17 | ways that lead to many paths of seeking, but illusion can provide no | place in which the seeking ends and the truth is found. |
| D:11.18 | In unity! Unity is where the heart and mind are joined. Unity is the | place from which the expression, the right-minded action of the |
| D:12.4 | capable of hearing the same language, you truly began to enter the | place of unity, to take the step outside of the dot of the body. |
| D:12.13 | coming to know of the Self joined in unity, enters you through the | place of mind and heart joined in wholeheartedness at the center of |
| D:12.13 | and heart joined in wholeheartedness at the center of yourself, a | place that has nothing to do with the body. That you listen, hear, |
| D:14.10 | for learning is incremental and discovery is not. Learning took | place in parts in an effort to lead to wholeness. Discovery comes to |
| D:15.22 | of the highest mountain. These dialogues might be seen as taking | place there, with the guide and the team of climbers who accompanied |
| D:16.4 | in which the unified principles of creation are seen to be taking | place as separate steps. This is so because of the condition of time. |
| D:17.24 | him home. To where he started from. In story form, this takes | place with movement. Years are spent traveling many paths and many |
| D:Day1.3 | my words, and these words are what have brought you here, not to a | place but to an ascended state. Without your acceptance of who I am, |
| D:Day1.14 | I now would like to lead you beyond, the world would be a different | place. Have I not called you to a new time in which the conditions of |
| D:Day1.14 | are banished, rejected, and a new world of love accepted in their | place? |
| D:Day2.11 | or a flood. Yes, this was different, but this difference does not | place these actions beyond the idea of acceptance. |
| D:Day3.17 | in the case of those “born” to money. Thus this is a good | place to start, since inheritance is that of which we speak. Let's be |
| D:Day3.26 | Love. But beyond learning is where we now stand. We now stand at the | place of the rejection of learning—the rejection of all you learned. |
| D:Day3.39 | When you have felt the reality of union, you have felt the | place in which no want exists. You felt this through the |
| D:Day3.42 | which your desires are responded to. This does not mean that the | place of unity is a place that does not interact with the place of |
| D:Day3.42 | are responded to. This does not mean that the place of unity is a | place that does not interact with the place of form. It is |
| D:Day3.42 | that the place of unity is a place that does not interact with the | place of form. It is interacting with the world of form through you. |
| D:Day3.44 | you are being asked to do here, is to open the self of form to the | place of unity, thus allowing this divine flow of union into the |
| D:Day4.13 | free from learning, a state free from death. To be told that such a | place exists is no more comforting than consoling words if you do not |
| D:Day4.13 | than consoling words if you do not feel you have access to this | place. It is like being told that all of the treasure you might |
| D:Day4.25 | truth. On your own, only illusion can be learned, for your starting | place is illusion. |
| D:Day4.26 | treasure and the key to the treasure. Union is both access and the | place to which you desire access. As all that exists in truth, union |
| D:Day4.35 | You might think of the mountain top as symbolic of a | place close to God. If God was once seen as a figure in heaven, and |
| D:Day4.35 | to God. If God was once seen as a figure in heaven, and heaven as a | place beyond the clouds, then the mountain top was symbolic of |
| D:Day4.35 | the mountain top was symbolic of proximity. It was symbolic of a | place from which God was almost touchable. As if one could raise ones |
| D:Day4.35 | to all that lies beyond time and space, to all that exists in the | place of unity. |
| D:Day4.42 | Smile with me now, as you think of yourself in this elevated | place. You are still the self of form despite the truth that you are |
| D:Day4.42 | self of form despite the truth that you are literally with me in a | place of high elevation. Is this what you choose to remain? A self of |
| D:Day4.43 | transformed into the elevated Self of form? Do you want to know this | place of access and carry it within you, or do you only wish the |
| D:Day4.45 | what A Course of Love taught you so that you could be taken to this | place and tempted to leave behind the temptations of the human |
| D:Day5.3 | does not mean that these experiences come from your mind or from a | place just beyond your physical concept of the mind but, since you |
| D:Day5.5 | be of your own choosing. Your point of access may be your head, or a | place just above or to the right or left of your head. It may be your |
| D:Day6.6 | a piece of music, like the creation of a painting or a poem, takes | place in stages. |
| D:Day6.7 | late in its development. But at some point, the sharing will take | place, and the reactions of those with whom the music is shared will |
| D:Day6.7 | touches will be put on the piece. Some collaboration might take | place to get it just right. By the time the artist has completed the |
| D:Day6.19 | Learning takes the student away from “normal” life and creates a | place for teaching and only calls this place elevated. Awareness, |
| D:Day6.19 | “normal” life and creates a place for teaching and only calls this | place elevated. Awareness, acceptance, and discovery cannot occur in |
| D:Day6.19 | elevated. Awareness, acceptance, and discovery cannot occur in a | place set apart from “normal” life. Believe me when I tell you that |
| D:Day6.19 | phrase here. It is not the other way around. You cannot find a | place outside of yourself that will allow for the elevation of which |
| D:Day6.19 | this. It is only the relationship we are developing in this elevated | place within that will bring to your full realization and |
| D:Day6.20 | to change my focus, to engage me in debate, to lure me from the | place of elevation I knew I had attained. The temptations of the |
| D:Day6.20 | externally removed from them cannot remove them. Only a created | place within can do so. |
| D:Day6.21 | This | place within is what we are creating here. It is a truly elevated |
| D:Day6.21 | place within is what we are creating here. It is a truly elevated | place. It is as real as a mountain top, in fact much more real. Were |
| D:Day7.8 | exist in fear. As with Christ-consciousness, you are moving from a | place of maintenance of these conditions to one of sustainability of |
| D:Day8.4 | labeling good or bad; only then can you deal with anything from a | place of peace. |
| D:Day8.9 | However, a simple acceptance that you do not like the gossip taking | place in a present moment situation, will enable you not to |
| D:Day8.27 | are still in need of this full acceptance or you will not reach the | place of sustainability. Every situation and every feeling that you |
| D:Day9.1 | removed ourselves from life in any way, and yet we have reached a | place of retreat, a place of safety and of rest, a place away from |
| D:Day9.1 | from life in any way, and yet we have reached a place of retreat, a | place of safety and of rest, a place away from “normal” life and the |
| D:Day9.1 | we have reached a place of retreat, a place of safety and of rest, a | place away from “normal” life and the lack of freedom you have |
| D:Day9.5 | be realized together for the elevation of the self of form to take | place. What good will be the certainty of unity if the self of form |
| D:Day9.15 | goal, a carrot of fulfillment the ego but dangled before you in the | place it called the future. As with all messages of the ego, it but |
| D:Day9.31 | a god seen as “other than” puts all that you would long for in a | place outside of, or beyond, the self you are now. |
| D:Day10.6 | that comes from union will seem to come, at least initially, from a | place other than the self. Because certainty seems to come from a |
| D:Day10.6 | a place other than the self. Because certainty seems to come from a | place “other than” or beyond the self of form, you will instinctively |
| D:Day10.6 | have greater trust in it. You will believe it comes from a | place “other than” or beyond the self of form because it comes in the |
| D:Day10.15 | of form. Reflect further on your idea of certainty coming from a | place “other than” the self. Realize in these reflections that you |
| D:Day10.23 | a true sharing in relationship in which an exchange is taking | place, you will further your progress greatly. |
| D:Day10.26 | have spoken, in short, of the feelings you would think would have no | place within the ideal self or the elevated Self of form. |
| D:Day15.8 | aspect of creation. It is thus not time bound. It did not take | place at the birth of creation and then cease to be. It did not take |
| D:Day15.8 | place at the birth of creation and then cease to be. It did not take | place at the birth of the body and then cease to be. It is not about |
| D:Day15.17 | slip from knowing to not knowing is through stagnating in a “known” | place. To cease to accept the unknown is to cease to come to know. |
| D:Day15.26 | shown that you can enter the dialogue with all and still focus, or | place your attention, on areas that might not interest others in the |
| D:Day19.9 | The way of Mary is not a | place or state of non-interaction however. This is not the state or |
| D:Day19.9 | place or state of non-interaction however. This is not the state or | place of the monks, nuns, or the contemplatives of old. It is not |
| D:Day19.14 | the way to their brothers and sisters. This is why this is not a | place or state of non-interaction but of great interaction. It is a |
| D:Day21.9 | who had offered himself as a teacher in order to bring you to the | place of being willing to accept that a teacher was not needed. He |
| D:Day21.9 | This reliance upon yourself has been expressed as a dialogue taking | place within Christ-consciousness, the consciousness you share in |
| D:Day22.5 | This we have spoken of previously as your access to union—as a | place or state of consciousness through which your awareness of unity |
| D:Day22.7 | to make the unknown knowable. You realize that you have known a | place where nothing but love exists, where there is no suffering, no |
| D:Day22.7 | or alienation. You sense that if you could fully express this | place of union, if you could abide there, if you could share this |
| D:Day22.7 | place of union, if you could abide there, if you could share this | place in an aware and conscious state, that you would bring this |
| D:Day22.11 | Remember only the feeling that a | place of union exists in which you know God, in which you know love, |
| D:Day23.3 | the mountain and onto level ground, the ground of the earth, the | place where you are connected and interconnected to all that lives |
| D:Day24.9 | water, a pregnant woman her child. You carry your potential to the | place of its birth through an activated will, a will that is also |
| D:Day27.12 | as an illustration, of your experience of separation always taking | place at a certain number of degrees away from the ideal. The |
| D:Day28.18 | This change, this transformation, can only take | place within time because only within time is the experience of |
| D:Day28.18 | Only this first change, this first transformation, must take | place in time. |
| D:Day28.26 | together into the tapestry of your new life. This weaving will take | place as you continue to intertwine the two experiences that you are |
| D:Day29.7 | are your reality. This is why experience has needed to find a | place in which it could become the common denominator between |
| D:Day36.19 | your awareness slowly in order for you to be able to reach this | place where you may be able to accept this new idea which is simply |
| D:Day39.42 | Realize your own expansion, the expansion that has taken | place under the tutelage of Jesus, within the dialogue with |
| D:Day40.34 | with each other? Will you carry it with you to level ground—to the | place of completion and demonstration of who you are being? |
| A.14 | extend who you are. True giving and receiving as one begins to take | place. You have entered Holy Relationship. |
| A.23 | mind. The demonstration will work for those who observe from a | place of unity even if it works not at all for the reader who cannot |
placed |
A Course in Miracles – Original Edition (88) |
| Tx:1.80 | and as a Son of God on the other. My devotion to my brothers has | placed me in charge of the Sonship, which I can render complete only |
| Tx:1.93 | exists only because man can use it to correct his unbelief, which | placed him in it originally. He can never control the effects of fear |
| Tx:2.65 | potential and reinstating its purely constructive powers, he has | placed himself in a position where he can undo the level confusion of |
| Tx:2.87 | Atonement. It is obvious, then, that when you are afraid you have | placed yourself in a position where you need Atonement, because you |
| Tx:2.98 | In the interim, the sense of conflict is inevitable since man has | placed himself in a strangely illogical position. He believes in the |
| Tx:3.56 | we already have. In electing to perceive instead of to know, man | placed himself in a position where he could resemble his Father |
| Tx:4.28 | though they may well harm themselves if you do not. The speed-up has | placed you in the same position. |
| Tx:5.17 | the separation by letting it go. This will is in you, because God | placed it in your mind, and although you can keep it asleep, you |
| Tx:5.19 | the separation began at the same time. When man made the ego, God | placed in him the call to joy. This call is so strong that the ego |
| Tx:5.54 | atones in all of us by undoing and thus lifts the burden you have | placed in your mind. By following Him, He leads you back to God where |
| Tx:5.71 | belong in time. Your place is only in eternity, where God Himself | placed you forever. |
| Tx:5.95 | does not come from you, is nevertheless within you because God | placed it there. Your part is merely to return your thinking to the |
| Tx:6.10 | is merely the dawning on your minds of what is already in them. God | placed it there Himself, and so it is true forever. I believed in it |
| Tx:6.91 | minds, allowing you to identify only with the center, where God | placed the altar to Himself. We have already said that altars are |
| Tx:6.94 | you did not keep only the Kingdom of God in your minds and thus | placed part of your mind outside it. What you have made has thus |
| Tx:7.26 | God's meaning waits in the Kingdom, because that is where He | placed it. It does not wait in time. It merely rests in the |
| Tx:8.60 | There is nothing so frustrating to a learner as to be | placed in a curriculum which he cannot learn. His sense of adequacy |
| Tx:9.85 | perfect, you are perfect. If you believe you can be sick, you have | placed other gods before Him. God is not at war with the god of |
| Tx:10.8 | that neither beginnings nor endings were created by the Eternal, Who | placed no limits on His creation nor upon those who create like Him. |
| Tx:10.66 | You have nailed yourself to a cross and | placed a crown of thorns upon your own head. Yet you cannot |
| Tx:10.72 | that it is yours already. You have made many ideas which you have | placed between yourselves and your Creator, and these beliefs are the |
| Tx:11.34 | is in your own mind and nowhere else, you will at last have | placed its source, and where it began it must end. For in this same |
| Tx:11.35 | You have defiled the altar but not the world. Yet Christ has | placed the Atonement on the altar for you. Bring your perceptions |
| Tx:11.47 | yourself, you cannot learn. The learning situation in which you | placed yourself is impossible, and in this situation you clearly |
| Tx:11.80 | you can never forget Him, for no one can forget what God Himself | placed in his memory. You can deny it, but you cannot lose it. A |
| Tx:12.65 | him in everything. The world about him shines with love because God | placed him in Himself where pain is not and love surrounds him |
| Tx:13.12 | can be rewarded only in terms of the belief in which the faith was | placed. Faith makes the power of belief, and where it is invested |
| Tx:13.13 | projection, it has no meaning apart from what you found in it and | placed your faith in. Be faithful unto darkness and you will not |
| Tx:13.19 | knowledge, but you cannot change it. Look, then, upon the light He | placed within you and learn that what you feared was there has been |
| Tx:13.33 | value that you set on yourselves, even unto the worth that God has | placed upon you. I love all that He created, and all my faith and my |
| Tx:13.37 | value wholly, and so you do not value it at all. Value is where God | placed it, and the value of what God esteems cannot be judged, for |
| Tx:13.42 | The Communication Link which God Himself | placed within you, joining your minds with His, cannot be broken. |
| Tx:13.44 | Can God's Son lose himself in dreams when God has | placed within him the glad call to waken and be glad? He cannot |
| Tx:13.50 | has not touched, and your dream is sacred to you. That is why God | placed the Holy Spirit in you, where you placed the dream. |
| Tx:13.50 | to you. That is why God placed the Holy Spirit in you, where you | placed the dream. |
| Tx:14.1 | swept away from recognition in the very mind where God Himself has | placed it. If you would but listen and learn how impossible this is! |
| Tx:14.4 | you, for only He knows what God is. Everything else that you have | placed within your mind cannot exist, for what is not in |
| Tx:14.37 | is given. Your little gifts will vanish on the altar where He has | placed His Own. |
| Tx:14.40 | it there for you. God has not left His altar, though His worshiper | placed other gods upon it. The temple still is holy, for the Presence |
| Tx:15.38 | perfect and immaculate is the holy altar on which your Father has | placed Himself? This you will recognize in the holy instant in which |
| Tx:15.50 | would attempt to substitute one aspect of love for another, you have | placed less value on one and more on the other. You have not only |
| Tx:15.90 | You have no conception of the limits you have | placed on your perception and no idea of all the loveliness that you |
| Tx:17.33 | is that they offer what they defend. What they defend is | placed in them for safekeeping, and as they operate, they bring |
| Tx:17.72 | of your relationship by exchanging yours for His, the goal He | placed there was extended to every situation in which you enter or |
| Tx:18.8 | your insane projections and your wild substitutions which you have | placed outside you to the truth. Thus He reverses the course of |
| Tx:18.57 | And so it is. You cannot put a barrier around yourself because God | placed none between Himself and you. |
| Tx:18.62 | simply because you have been willing to let go the limits you have | placed upon love and joined it where it is and where it led you in |
| Tx:18.97 | follow the course it took, lifted high above the darkness and gently | placed before the gates of Heaven. The holy instant in which you were |
| Tx:19.38 | deeply within must first expand and flow across the obstacles you | placed before it. This will you do, for nothing undertaken with the |
| Tx:20.7 | to himself. No one but seeks to draw to it the worshipers of what he | placed upon it, making it worthy of their devotion. And each has set |
| Tx:20.7 | each has set a light upon his altar, that they may see what he has | placed upon it and take it for their own. Here is the value that you |
| Tx:20.20 | preserved by the ego, whose image it is and which it loves, and | placed outside you in the world. And to this world must you adjust, |
| Tx:21.23 | Be willing for an instant to leave your altars free of what you | placed upon them, and what is really there you cannot fail to see. |
| Tx:21.30 | inevitably brings. The power of faith is never recognized if it is | placed in sin. But it is always recognized if it is placed in love. |
| Tx:21.30 | if it is placed in sin. But it is always recognized if it is | placed in love. |
| Tx:23.40 | for what they are. And they will follow. Attack in any form has | placed your foot upon the twisted stairway that leads from Heaven. |
| Tx:24.18 | He has not lost the power to forgive you all the sins you think you | placed between him and the function of salvation given him for you. |
| Tx:26.3 | for you alone. And for this little to belong to you are limits | placed on everything outside, just as they are on everything you |
| Tx:26.55 | your full inheritance, it does remove the obstacles which you have | placed between the Heaven where you are and recognition of where and |
| Tx:27.26 | own mistakes you will not even see. The focus of correction has been | placed outside yourself on one who cannot be a part of you while this |
| Tx:27.83 | did is being done to you. The guilt for what you thought is being | placed outside yourself and on a guilty world which dreams your |
| W1:50.1 | you believe you are sustained by everything but God. Your faith is | placed in the most trivial and insane symbols—pills, money, |
| W1:50.4 | Kingdom of Heaven. Such is the resting place where your Father has | placed you forever. |
| W1:72.10 | The light of truth is in us, where it was | placed by God. It is the body that is outside us and is not our |
| W1:90.5 | their occurrence. That is because I do not yet realize that God has | placed the answer together with the problem, so that they cannot be |
| W1:92.1 | of glass or other clear material before your eyes held in a frame or | placed against the eye. |
| W1:102.3 | to exercises planned to help you reach the happiness God's Will has | placed in you. Here is your home, and here your safety is. Here is |
| W1:103.6 | Allow this one correction to be | placed within your mind each waking hour today. Then welcome all the |
| W1:104.2 | we would remove all meaningless and self-made gifts which we have | placed upon the holy altar where God's gifts belong. These are the |
| W1:127.4 | but His, and what He is, is everything there is. There is no limit | placed upon Himself, and so are you unlimited as well. |
| W1:127.7 | by anyone who does not hold it dear. Withdraw all value you have | placed upon its meager offerings and senseless gifts, and let the |
| W1:136.20 | Perhaps you do not realize that this removes the limits you had | placed upon the body by the purposes you gave to it. As these are |
| W1:140.8 | find the source of healing, which is in our minds because our Father | placed it there for us. It is not further from us than ourselves. It |
| W1:151.10 | illusions and the truth. He will remove all faith that you have | placed in pain, disaster, suffering, and loss. He gives you vision |
| W1:155.13 | are not a worthy guide for you who are God's Son. Forget not He has | placed His hand in yours and given you your brothers in His trust |
| W1:161.12 | pierce your own away and lift the crown of thorns which you have | placed upon your bleeding head. |
| W1:163.4 | defeated finally and laid to rest beneath the headstone death has | placed upon the body of the holy Son of God. |
| W1:163.9 | is no death, for death is not Your Will. And we abide where You have | placed us, in the Life we share with You and with all living things, |
| W1:167.3 | occurs. Ideas leave not their source. The emphasis this course has | placed on that idea is due to its centrality in our attempts to |
| W1:189.1 | have eyes to see it. It is there for you to look upon. It was not | placed in you to be kept hidden from your sight. This light is a |
| W1:194.8 | respond with healed perception? Who entrusts himself to God has also | placed the world within the hands to which he has himself appealed |
| W2:238.1 | I must be worthy. You created me and know me as I am. And yet You | placed Your Son's salvation in my hands and let it rest on my |
| W2:WIC.2 | by anything the body's eyes perceive. For though in Him His Father | placed the means for your salvation, yet does He remain the Self Who, |
| W2:WIHS.4 | From knowledge, where He has been | placed by God, the Holy Spirit calls to you to let forgiveness rest |
| W2:281.2 | I will not hurt myself today. For I am far beyond all pain. My Father | placed me safe in Heaven, watching over me. And I would not attack |
| W2:318.1 | because salvation's purpose is to find the sinlessness which God has | placed in me. I was created as the thing I seek. I am the goal the |
| M:7.5 | always self-doubt. And that necessarily implies that trust has been | placed in an illusory self, for only such a self can be doubted. This |
| M:25.2 | and Whose Voice is available but for the hearing. These limits are | placed out of fear, for without them the walls that surround all the |
A Course of Love (20) |
| C:P.15 | world in which you can believe but not take part. You thus have | placed the ego at odds with spirit, giving the ego an internal and |
| C:1.4 | you do not understand the nature of your own thoughts. You have | placed them inside your body, conceptualizing them in a form that |
| C:4.3 | Love was thus not ever lost but shadowed over by longing that, | placed between you and your Source, both obscured Its light and |
| C:6.20 | but without the pain and burden of the body, without the limits | placed upon those who remain? You imagine them still in bodily form, |
| C:9.23 | one example is needed to clarify the predicament in which you have | placed yourself. You feel lacking and so you want. You want and want |
| C:9.30 | of mice. A computer might be covered with a cloth, a flowerpot | placed on top of it. Someone not knowing what it is for would make of |
| C:9.33 | like time your imitation of the gift of free will is so falsely | placed in illusion that you cannot see this madness for what it truly |
| C:9.37 | You have | placed limits on all things in your world, and it is these limits of |
| C:11.6 | asks for your willingness to have faith in something new. You have | placed your faith in what you have made, and while it remains there |
| C:14.24 | You have thus | placed love and heaven together in a parody of creation's meaning of |
| C:15.10 | And so it is. And so must your faith and loyalty be | placed in something new, something worthy of your diligence and |
| C:15.11 | over truth and betray all that you are and the hope your brother has | placed in you as savior of the world. |
| T1:4.9 | on what exists outside of you as your responsibility is | placed where it belongs, in the call to respond. This response is |
| T1:9.15 | The perceived attack will have entered at the place where you have | placed your highest value and are thus most vulnerable. In the past |
| T3:3.5 | Your accidents caused lawsuits where blame could be rightly | placed. Your depression was blamed on the past. Even your successes |
| T3:10.3 | I ask you to forget is your need to find a place where blame can be | placed. You who have been waiting to get to the “hard part” of this |
| T3:14.2 | of the self would soon be called upon to intercede. Blame would be | placed. A return to equanimity would soon prevail, for those dwelling |
| D:7.27 | This circle in which you have | placed your body is not a circle of time and space. It is not a |
| D:Day4.31 | to perform with excellence. Why? Because a film of the unnatural is | placed over the natural. |
| D:Day6.26 | to be involved in. All other areas where you might previously have | placed your devotion pale in comparison to our task. |
places |
A Course in Miracles – Original Edition (31) |
| Tx:1.41 | they adjust the levels and see them in proper alignment. This | places the spirit at the center, where Souls can communicate directly. |
| Tx:1.55 | shaking up erroneous perception and reorganizing it properly. This | places man under the Atonement principle, where his perception is |
| Tx:1.69 | not freely elect to do so, it retains its creative potential but | places itself under tyrannous rather than genuinely authoritative |
| Tx:2.15 | escape is brought about by his acceptance of the Atonement, which | places him in a position to realize that his own errors never really |
| Tx:2.46 | of the altar to receive the Atonement. This heals the separation and | places within man the one defense against all separation |
| Tx:2.64 | Atonement for yourself. If the miracle worker does accept it, he | places himself in a position to recognize that those who need to be |
| Tx:2.105 | He is apt to forget this when he becomes egocentric, and this | places him in a position where the belief in magic in some form is |
| Tx:3.44 | returns to its proper function only when it wills to know. This | places it in the Soul's service, where perception is meaningless. The |
| Tx:7.10 | brother and yourself by sharing the Holy Spirit with him. This | places you both within the Kingdom and restores its wholeness in |
| Tx:10.63 | of God's Son nor the power of the god he worships over him. For he | places himself at the altar of his god, whether it be the god he |
| Tx:19.75 | not that the ego has dedicated the body to the goal of sin and | places in it all its faith that this can be accomplished. Its sad |
| Tx:20.5 | you, as his acceptance and delight acknowledges the lack of value he | places on himself. |
| Tx:23.22 | not correction. For the destruction of the one who makes the error | places him beyond correction and beyond forgiveness. What he has done |
| Tx:27.79 | dream itself takes many forms and seems to show a great variety of | places and events wherein its “hero” finds itself, the dream has but |
| Tx:27.80 | the dreamer but the dream. And so you wander idly in and out of | places and events which it contrives. That this is all the body |
| Tx:31.58 | your mind at peace. The role of the accuser will appear in many | places and in many forms. And each will seem to be accusing you. |
| W1:65.2 | means. It offers you escape from all your perceived difficulties. It | places the key to the door of peace, which you have closed upon |
| W1:70.3 | Today's idea | places you in charge of the universe, where you belong because of who |
| W1:70.10 | few minutes with your eyes closed to reviewing some of the external | places where you have looked for salvation in the past—in other |
| W1:71.4 | hope has always failed, there are still grounds for hope in other | places and in other things. Another person will yet serve better; |
| W1:79.4 | of problems, each requiring a different answer. This perception | places you in a position in which your problem solving must be |
| W1:99.9 | with which He has replaced all your mistakes enter the darkened | places of your mind which thought the thoughts that never were His |
| W1:102.1 | the roots that once secured it tightly to the dark and hidden secret | places of your mind. |
| W1:R3.12 | to you. And it is meant to serve you in all ways, all times and | places, and whenever you need help of any kind. Try, then, to take it |
| W1:162.4 | So wholly is it changed that it is now the treasury in which God | places all His gifts and all His Love to be distributed to all the |
| W1:200.4 | Come home. You have not found your happiness in foreign | places and in alien forms which have no meaning to you, though you |
| M:13.5 | asking for. And so he seeks it in a thousand ways and in a thousand | places, each time believing it is there and each time disappointed in |
| M:16.7 | There is no difference in his state at different times and different | places, because they are all one to God. This is his safety. And he |
| M:25.2 | salvation. It would be impossible to do so. The limits the world | places on communication are the chief barrier to direct experience of |
| M:25.2 | of fear, for without them the walls that surround all the separate | places of the world would fall at the holy sound of His Voice. Who |
| M:28.4 | Son of God is free. And in his freedom is the end of fear. No hidden | places now remain on earth to shelter sick illusions, dreams of fear, |
A Course of Love (20) |
| C:3.7 | have predetermined that they should possess at all times and in all | places. And so one disappoints and another enthralls, one champions |
| C:4.23 | not like anything or everything else that goes on here. And so your | places to worship love have been built, your sacraments protect |
| C:8.10 | truth. While the way in which you go about seeking for the truth in | places it is not causes it to remain hidden from you, your |
| C:9.30 | for a car accident on the automobile. You have attempted to change | places with the body, claiming that it is using you rather than that |
| C:9.39 | Seeking what you have lost in other people, | places, and things is but a sign that you do not understand that what |
| C:9.42 | your home? What freedom would you have without the demands your body | places upon you? The same question can be asked of this world you see |
| C:12.4 | be joined with you and all that would fill your dark and lonely | places with the happiness you seek. |
| C:12.19 | of his life, the things that would happen within it, perhaps the | places in which it would occur or the people that would be part of |
| C:22.12 | a great percentage of them are involved with denial, with creating | places where things enter and simply sit. These “things” are not |
| T1:3.23 | would be. You would be in demand to end so much suffering in so many | places. Surely you wouldn't want that even if it could come to be. |
| T2:1.9 | tennis player becomes a champion. These are all scenes of things and | places, or in other words, of the external, of form. |
| T3:6.5 | your mind. It is the one false idea that has entered this holiest of | places, this abode of Christ, this bridge between the human and the |
| T3:11.15 | be striving to remain aware even that you have changed dwelling | places. There is a reason for this time of varying degrees of |
| T4:10.5 | Relationship recognizes that love is the greatest teacher. Studying | places the power of the teacher in a place other than that of love. |
| D:7.5 | you fully aware of the embrace and the consciousness of unity and | places you outside of time. In this state, no duality exists. Doing |
| D:7.28 | partially yours. You have a route to and from your work or other | places that you go, where you see familiar landmarks, structures, |
| D:7.28 | your church, perhaps a school or library, certain restaurants or | places of civic duty or social engagement. You may expand this small |
| D:Day15.24 | Without necessarily realizing it, your consciousness has been in two | places at once without being divided. As you re-enter life on |
| D:Day33.5 | you are being in relationship. It is to your being that the people, | places, events and situations that make up your world appeal. It is |
| D:Day33.9 | of love can look as different as the events, situations, people, and | places that populate your world. How can this be? And how can you |
placing |
A Course in Miracles – Original Edition (10) |
| Tx:1.44 | They intercede for man's holiness and make his perceptions holy. By | placing him beyond the physical laws, they raise him into the sphere |
| Tx:1.45 | needs Atonement. The miracle joins in the Atonement of Christ by | placing the mind in the service of the spirit. This establishes the |
| Tx:3.62 | in the end whether you judge right or wrong. Either way, you are | placing your belief in the unreal. This cannot be avoided in any type |
| Tx:4.104 | When it is threatened, the ego blocks your natural impulse to help, | placing you under the strain of divided will. You may then be tempted |
| Tx:8.18 | belong in God have the holy function of extending His Fatherhood by | placing no limits upon it. Let the Holy Spirit teach you how to |
| Tx:16.60 | Love is freedom. To look for it by | placing yourself in bondage is to separate yourself from it. For |
| Tx:18.66 | to see no past or future. You cannot prepare for it without | placing it in the future. Release is given you the instant you desire |
| Tx:21.31 | believes in them, withdrawing faith that they can hold him and | placing it in his freedom instead. It is impossible to place equal |
| W1:28.6 | to each of them to let their purpose be revealed to you instead of | placing your own judgment upon them. |
| M:5.2 | health as danger. Sickness is a method, conceived in madness, for | placing God's Son on his Father's throne. God is seen as outside, |
A Course of Love (8) |
| C:9.30 | of roles is similar to what you have attempted to do and it is like | placing the blame for a car accident on the automobile. You have |
| C:13.1 | It will not be only others you observe but yourself and others, | placing you and “them” together where you belong. This seeming |
| T3:10.4 | Taking away the idea of | placing blame will change your thought processes beyond your wildest |
| T3:10.4 | do so with blame. All you need do is catch yourself in the act of | placing blame and say to yourself, “I was placing blame again and I |
| T3:10.4 | yourself in the act of placing blame and say to yourself, “I was | placing blame again and I choose to do so no longer.” You need not |
| D:6.21 | past for the present. And yet, what ridding your mind of ideas of | placing blame does, is take it one step away from the thinking of the |
| D:11.16 | of spirit. To seek importance for the personal self would be akin to | placing the importance of Jesus on the man Jesus who existed in |
| A.31 | more sharing of experiences. The facilitator's task is now one of | placing these experiences in context. After giving the group time to |
plague |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T3:6.1 | reward is to give up a childish desire that has become like unto a | plague among you. While many of you see it not, everything you do is |
| D:Day25.1 | Emptiness of mind will now be something that may seem to | plague many of you. Where once the mind was searching, yearning, |
plagued |
A Course in Miracles – Original Edition (1) |
| Tx:5.89 | This knowledge | plagued Freud's belief in his own thought system at every turn |
A Course of Love (1) |
| T3:15.5 | in being able to succeed in the current year, will continue to be | plagued by memories of failure. The alcoholic can approach each day |
plagues |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day2.16 | is an example from my own life, an example the idea of which still | plagues many of you. This example is that of the crucifixion. |
plain |
A Course in Miracles – Original Edition (10) |
| Tx:14.36 | There is no substitute for truth. And truth will make this | plain to you as you are brought into the place where you must meet |
| Tx:22.12 | This child will teach you what you do not understand and make it | plain. For his will be no alien tongue. He will need no interpreter |
| Tx:22.29 | for them to co-exist in your awareness. And reason's goal is to make | plain and therefore obvious. You can see reason. This is not a play |
| Tx:25.2 | abide exactly where he is and walks with him within his holiness, as | plain to see as is his specialness set forth within his body. |
| Tx:27.36 | is to make no resolution possible and to ensure no answer will be | plain. A problem set in conflict has no answer, for it is seen in |
| Tx:30.56 | The gap is emptied of the toys of fear, and then its unreality is | plain. Dreams are for nothing. And the Son of God can have no need |
| Tx:31.65 | arrogance could you conceive that you must make the way to Heaven | plain. The means are given you by which to see the world that will |
| W1:122.6 | today rejoice that this is so, for here we have an answer, clear and | plain, beyond deceit in its simplicity. All the complexities the |
| W1:129.4 | unspoken and yet surely understood. Communication, unambiguous and | plain as day, remains unlimited for all eternity. And God Himself |
A Course of Love (1) |
| D:2.13 | Thus have you learned ideas such as “when all else fails, | plain old hard work will see you through,” or that “safety is the |
plainly |
A Course in Miracles – Original Edition (5) |
| Tx:21.23 | Then only is it possible to look within and see what must be there | plainly in sight and wholly independent of inference and judgment. |
| Tx:25.28 | his anger turned to an event which justifies his love. He will hear | plainly that the calls to war he heard before are really calls to |
| Tx:29.2 | Here is the fear of God most | plainly seen. For love is treacherous to those who fear, since fear |
| W1:129.10 | Here is light your eyes cannot behold. And yet your mind can see it | plainly and can understand. A day of grace is given you today, and we |
| W1:134.4 | in what it thinks it can accomplish. It would see as right the | plainly wrong, the loathsome as the good. |
A Course of Love (1) |
| A.22 | with it a new kind of evidence, an evidence demonstrated clearly and | plainly with every willingness to end reliance on the ego-mind and to |
plaintive |
A Course in Miracles – Original Edition (2) |
| Tx:25.39 | because there is no sin in him for you to see. Nor do you hear his | plaintive call, unchanged in content in whatever form the call is |
| Tx:27.59 | of death itself are but a single sound—a call for healing and a | plaintive cry for help within a world of misery. It is their |
A Course of Love (0) |
plan |
A Course in Miracles – Original Edition (192) |
| Tx:1.48 | by Christ must join in releasing their brothers, for this is the | plan of the Atonement. Miracles are the way in which minds which |
| Tx:1.74 | be Christ-controlled because of His complete awareness of the whole | plan. The impersonal nature of miracle-mindedness ensures your |
| Tx:1.106 | I told you that you are now restored to your former role in the | plan of Atonement, but you must still choose freely to devote |
| Tx:2.2 | Project (verb): to extend forward or out. Project (noun): a | plan in the mind. World: a natural grand division. |
| Tx:2.41 | Atonement, there is need for time. But the Atonement as a completed | plan does have a unique relationship to time. Until the Atonement |
| Tx:2.53 | A major step in the Atonement | plan is to undo error at all levels. Illness, which is really |
| Tx:2.106 | of the many learning devices which had to be built into the overall | plan. Just as the separation occurred over many millions of years, |
| Tx:5.90 | can separate you from His? Do you really believe that you can | plan for your safety and joy better than He can? You need be neither |
| Tx:5.93 | But the time is now. You have not been asked to work out the | plan of salvation yourselves because, as I told you before, the |
| Tx:5.93 | made which is not in accord with His holy Will. I have made His | plan perfectly explicit to you and have also told you of your part in |
| Tx:5.93 | perfectly explicit to you and have also told you of your part in His | plan and how urgent it is that you fulfill it. There is time for |
| Tx:9.10 | You have a part to play in the Atonement, but the | plan of the Atonement is beyond you. You do not know how to |
| Tx:9.10 | do not follow this Guide, your errors will not be corrected. The | plan is not yours, because of your limited ideas of what you are. |
| Tx:9.12 | The ego, too, has a | plan of forgiveness because you are asking for one, though not of |
| Tx:9.12 | you are asking for one, though not of the right teacher. The ego's | plan, of course, makes no sense and will not work. By following |
| Tx:9.12 | impossible situation to which the ego always leads you. The ego's | plan is to have you see error clearly first and then overlook it. |
| Tx:9.15 | are merely the sign of your willingness to follow the Holy Spirit's | plan of salvation in recognition of the fact that you do not know |
| Tx:9.20 | The ego's | plan for forgiveness is far more widely used than God's. This is |
| Tx:9.22 | All unhealed healers follow the ego's | plan for forgiveness in one form or another. If they are theologians, |
| Tx:9.23 | The newer forms of the ego's | plan are as unhelpful as the older ones, because form does not matter |
| Tx:9.23 | does not matter at all. According to the newer forms of the ego's | plan, the therapist interprets the ego's symbols in the nightmare and |
| Tx:11.7 | How simple, then, is God's | plan for salvation. There is but one response to reality, for |
| Tx:11.98 | guilt by making it real and then atoning for it. This is the ego's | plan, which it offers instead of dispelling it. The ego believes in |
| Tx:12.48 | would anticipate the future on the basis of your past experience and | plan for it accordingly. Yet by doing so, you are aligning past and |
| Tx:13.46 | From Him you cannot wander, and there is no possibility that the | plan the Holy Spirit offers to everyone for the salvation of |
| Tx:13.62 | of knowledge in the Kingdom. All this lies in the Holy Spirit's | plan to free you from the past and open up the way to freedom for |
| Tx:13.76 | must be true. Peace abides in every mind that quietly accepts the | plan which God has set for his Atonement, relinquishing his own. |
| Tx:13.77 | The One Who knows the | plan of God which God would have you follow can teach you what it |
| Tx:14.6 | of guilt is heavy, but God would not have you bound by it. His | plan for your awaking is as perfect as yours is fallible. You know |
| Tx:15.33 | If you are wholly willing to leave salvation to the | plan of God and unwilling to attempt to grasp for peace yourself, |
| Tx:15.33 | salvation will be given you. Yet think not you can substitute your | plan for His. Rather, join with me in His that we may release all |
| Tx:15.36 | can find salvation in your own way and have it. Give over every | plan that you have made for your salvation in exchange for God's. His |
| Tx:15.37 | Be humble before Him and yet great in Him. And value no | plan of the ego before the plan of God. For you leave empty your |
| Tx:15.37 | Him and yet great in Him. And value no plan of the ego before the | plan of God. For you leave empty your place in His plan, which you |
| Tx:15.37 | ego before the plan of God. For you leave empty your place in His | plan, which you must fulfill if you would join with me, by your |
| Tx:15.37 | fulfill if you would join with me, by your decision to join in any | plan but His. I call you to fulfill your holy part in the plan that |
| Tx:15.37 | in any plan but His. I call you to fulfill your holy part in the | plan that He has given to the world for its release from littleness. |
| Tx:15.37 | would have His host abide in perfect freedom. Every allegiance to a | plan of salvation that is apart from Him diminishes the value of His |
| Tx:15.38 | the holy instant in which you willingly and gladly give over every | plan but His. For there lies peace, perfectly clear because you have |
| Tx:15.38 | and anywhere you want it. In your practice, try to give over every | plan you have accepted for finding magnitude in littleness. It is |
| Tx:15.76 | its ability to overcome loneliness is but the working of the ego's | plan to establish its own autonomy. As long as you believe that to |
| Tx:16.79 | without limit, will support you as you seek only your place in the | plan of Atonement arising from His Love. Be an ally of God and not |
| Tx:17.9 | by anything, is still the greatest accomplishment of all in God's | plan of Atonement. All else is learned, but this is given, complete |
| Tx:18.37 | I make it ready for Him, but only that I do not interfere with His | plan to restore to me my own awareness of my readiness, which is |
| Tx:18.37 | of my readiness, which is eternal. I need add nothing to His | plan. But to receive it, I must be willing not to substitute my own |
| Tx:18.38 | the little that is asked. Remember you made guilt and that your | plan for the escape from guilt has been to bring Atonement to it |
| Tx:18.41 | would have no purpose. For they are all but aspects of the | plan to change your dreams of fear to happy dreams from which you |
| Tx:18.43 | do not arrange, thousands will rise to Heaven with you. Can you | plan for this? Or could you prepare yourselves for such a function? |
| Tx:19.108 | found; not to be seen, but known. And knowing, nothing in the | plan God has established for salvation will be left undone. This is |
| Tx:20.33 | The | plan is not of you, nor need you be concerned with anything except |
| Tx:20.33 | must enter here to learn its special function in the Holy Spirit's | plan, now that it shares His purpose. And as this purpose is |
| Tx:20.35 | to you. But ask yourself if it is possible that God would have a | plan for your salvation that does not work. Once you accept His |
| Tx:20.35 | a plan for your salvation that does not work. Once you accept His | plan as the one function that you would fulfill, there will be |
| Tx:21.53 | God's | plan for your salvation could not have been established without your |
| Tx:21.54 | God's | plan is simple—never circular and never self-defeating. He has no |
| Tx:21.54 | you are unaware of what is so, for this must have an answer if the | plan of God for your salvation is complete. And it must be complete |
| Tx:21.67 | He is yours. Reason speaks happily indeed of this. This gracious | plan was given love by Love. And what Love plans is like Itself in |
| Tx:22.5 | meaning in yourself arise? It is as though you wandered in without a | plan of any kind except to wander off, for only that seems certain. |
| Tx:22.54 | the sky you see, is chosen of your Father as a means for His own | plan. Be thankful that it serves yours not at all. Nothing entrusted |
| Tx:24.25 | holy hands would offer it to you when you were ready to accept His | plan for your salvation in place of yours. How could this readiness |
| Tx:24.25 | through the sight of all your misery and the awareness that your | plan has failed and will forever fail to bring you peace and joy of |
| Tx:25.46 | in salvation he alone can fill—a part for only him. Nor is the | plan complete until he finds his special function and fulfills the |
| Tx:25.48 | each must do what is allotted him, for on his part does all the | plan depend. He has a special part in time, for so he chose, and |
| Tx:25.49 | to be attack. In light, you see it as your special function in the | plan to save the Son of God from all attack and let him understand |
| Tx:25.59 | joy. Accept the function that has been assigned to you in God's Own | plan to show His Sons that hell and Heaven are different, not the |
| Tx:25.61 | point from which the Holy Spirit gives meaning and direction to the | plan in which your special function has a part. For here your special |
| Tx:26.72 | make for safety all are laid within the future, where you cannot | plan. No purpose has been given it as yet, and what will happen has |
| Tx:30.56 | by his will and but restored to what he is. What could God's | plan for his salvation be, except a means to give him to Himself? |
| Tx:31.7 | and despair. Nor is there hope of happiness in it. There is no | plan for safety you can make that ever will succeed. There is no joy |
| W1:61.10 | You are the light of the world. God has built His | plan for the salvation of His Son on you. |
| W1:71.1 | You may not realize that the ego has set up a | plan for salvation in opposition to God's. It is this plan in which |
| W1:71.1 | has set up a plan for salvation in opposition to God's. It is this | plan in which you believe. Since it is the opposite of God's, you |
| W1:71.1 | it is the opposite of God's, you also believe that to accept God's | plan in place of the ego's is to be damned. This sounds preposterous, |
| W1:71.1 | of course. Yet after we have considered just what the ego's | plan is, perhaps you will realize that, however preposterous it may |
| W1:71.2 | The ego's | plan for salvation centers around holding grievances. It maintains |
| W1:71.4 | The role assigned to your own mind in this | plan, then, is simply to determine what other than itself must change |
| W1:71.4 | itself must change if you are to be saved. According to this insane | plan, any perceived source of salvation is acceptable, provided that |
| W1:71.5 | Such is the ego's | plan for your salvation. Surely you can see how it is in strict |
| W1:71.6 | God's | plan for salvation works simply because, by following His direction, |
| W1:71.7 | all this? Very simply. The idea for today is the answer. Only God's | plan for salvation will work. There can be no real conflict about |
| W1:71.7 | about this, because there is no possible alternative to God's | plan that will save you. His is the only plan that is certain in its |
| W1:71.7 | alternative to God's plan that will save you. His is the only | plan that is certain in its outcome. His is the only plan that must |
| W1:71.7 | His is the only plan that is certain in its outcome. His is the only | plan that must succeed. |
| W1:71.8 | things are possible to God. Salvation must be yours because of His | plan, which cannot fail. |
| W1:71.9 | two parts, each making equal contribution to the whole. God's | plan for your salvation will work, and other plans will not. Do not |
| W1:71.9 | to free yourself. They have led to depression and anger. But God's | plan will succeed. It will lead to release and joy. |
| W1:71.10 | of the extended practice periods to asking God to reveal His | plan to us. Ask Him very specifically: |
| W1:71.12 | period, and let Him tell you what needs to be done by you in His | plan for your salvation. He will answer you in proportion to your |
| W1:71.13 | In the shorter practice periods tell yourself often that God's | plan for salvation, and only His, will work. Be alert to all |
| W1:71.14 | Holding grievances is the opposite of God's | plan for salvation. And only His plan will work. |
| W1:71.14 | grievances is the opposite of God's plan for salvation. And only His | plan will work. |
| W1:72.1 | While we have recognized that the ego's | plan for salvation is the opposite of God's, we have not yet |
| W1:72.1 | God's, we have not yet emphasized that it is an active attack on His | plan and a deliberate attempt to destroy it. In the attack, God is |
| W1:72.3 | perhaps not so apparent why holding grievances is an attack on God's | plan for salvation. But let us consider the kinds of things which you |
| W1:72.5 | If God is a body, what must His | plan for salvation be? What could it be but death? In trying to |
| W1:72.8 | at the center of your concept of yourself, you are attacking God's | plan for salvation and holding your grievances against Him and His |
| W1:72.10 | see our Self as separate from the body is to end the attack on God's | plan for salvation and to accept it instead. And wherever His plan is |
| W1:72.10 | God's plan for salvation and to accept it instead. And wherever His | plan is accepted, it is accomplished already. |
| W1:72.11 | in the longer practice periods today is to become aware that God's | plan for salvation has already been accomplished in us. To achieve |
| W1:72.11 | acceptance. As long as we attack it, we cannot understand what God's | plan for us is. We are therefore attacking what we do not recognize. |
| W1:72.11 | Now we are going to try to lay judgment aside and ask what God's | plan for us is: |
| W1:72.14 | We have attacked God's | plan for salvation without waiting to hear what it is. We have |
| W1:72.19 | Holding grievances is an attack on God's | plan for salvation. Let me accept it instead. What is salvation, |
| W1:73.8 | that you will salvation for yourself. You will to accept God's | plan because you share in it. You have no will that can really oppose |
| W1:73.10 | begin our longer practice periods with the recognition that God's | plan for salvation, and only His, is wholly in accord with your will. |
| W1:78.6 | him be savior unto you today. Such is his role in God your Father's | plan. |
| W1:78.12 | the day and take the role assigned to us as part of God's salvation | plan, and not our own. Temptation falls away when we allow each one |
| W1:80.1 | that fact, and you are ready to take your rightful place in God's | plan for salvation. |
| W1:86.2 | [71] Only God's | plan for salvation will work. It is senseless for me to search |
| W1:86.2 | about what it is. I will undertake no more idle seeking. Only God's | plan for salvation will work. And I will rejoice because His plan can |
| W1:86.2 | God's plan for salvation will work. And I will rejoice because His | plan can never fail. |
| W1:86.4 | God's | plan for salvation will save me from my perception of this. This is |
| W1:86.4 | save me from my perception of this. This is no exception in God's | plan for my salvation. Let me perceive this only in the light of |
| W1:86.4 | for my salvation. Let me perceive this only in the light of God's | plan for salvation. |
| W1:86.5 | [72] Holding grievances is an attack on God's | plan for salvation. Holding grievances is an attempt to prove that |
| W1:86.5 | for salvation. Holding grievances is an attempt to prove that God's | plan for salvation will not work. Yet only His plan will work. By |
| W1:86.5 | to prove that God's plan for salvation will not work. Yet only His | plan will work. By holding grievances, I am therefore excluding my |
| W1:86.5 | my own best interests in this insane way. I would accept God's | plan for salvation and be happy. |
| W1:89.5 | to have all my illusions be replaced with truth according to God's | plan for my salvation. I would make no exceptions and no substitutes. |
| W1:96.7 | does not exist. Perhaps you hope it can. Yet would you have God's | plan for the release of His dear Son bring pain to him and fail to |
| W1:98.9 | I will accept my part in God's | plan for salvation. |
| W1:99.4 | mind and thoughts with Mind and thought which are forever one? What | plan could hold the truth inviolate, yet recognize the need illusions |
| W1:99.4 | and with no touch of pain? What but a thought of God could be this | plan by which the never done is overlooked and sins forgotten which |
| W1:99.5 | The Holy Spirit holds this | plan of God exactly as it was received of Him within the Mind of God |
| W1:99.7 | Salvation is your function with the One to Whom the | plan was given. Now are you entrusted with this plan, along with Him. |
| W1:99.7 | the One to Whom the plan was given. Now are you entrusted with this | plan, along with Him. He has one answer to appearances regardless of |
| W1:99.18 | times you give five minutes to be shared with Him Who shares God's | plan with you. Remind yourself: |
| W1:100.1 | Son completes his Father, so your part in it completes your Father's | plan. Salvation must reverse the mad belief in separate thoughts and |
| W1:100.2 | Will? The part that He has saved for you to take in working out His | plan is given you that you might be restored to what He wills. This |
| W1:100.2 | might be restored to what He wills. This part is as essential to His | plan as to your happiness. Your joy must be complete to let His plan |
| W1:100.2 | His plan as to your happiness. Your joy must be complete to let His | plan be understood by those to whom He sends you. They will see their |
| W1:100.3 | You are indeed essential to God's | plan. Without your joy, His joy is incomplete. Without your smile, |
| W1:100.4 | You are indeed essential to God's | plan. Just as your light increases every light that shines in Heaven, |
| W1:100.4 | to let their sorrows go and take their place beside you in God's | plan. God's messengers are joyous, and their joy heals sorrow and |
| W1:100.5 | For if we do, we fail to take the part that is essential to God's | plan as well as to our vision. Sadness is the sign that you would |
| W1:100.8 | belief that sacrifice is asked. You but receive according to God's | plan and never lose or sacrifice or die. |
| W1:100.10 | to you is God Himself? He will be there. You are essential to His | plan. You are His messenger today. And you must find what He would |
| W1:100.11 | you answer every time you tell yourself you are essential to God's | plan for the salvation of the world. |
| W1:114.3 | [98] I will accept my part in God's | plan for salvation. What can my function be but to accept the Word |
| W1:114.7 | I will accept my part in God's | plan for salvation. |
| W1:115.3 | [100] My part is essential to God's | plan for salvation. I am essential to the plan of God for the |
| W1:115.3 | is essential to God's plan for salvation. I am essential to the | plan of God for the salvation of the world. For He gave me His plan |
| W1:115.3 | the plan of God for the salvation of the world. For He gave me His | plan that I might save the world. |
| W1:115.7 | My part is essential to God's | plan for salvation. |
| W1:122.5 | Seek for it no more. You will not find another one instead. God's | plan for your salvation cannot change, nor can it fail. Be thankful |
| W1:122.6 | Forgive and be forgiven. As you give, you will receive. There is no | plan but this for the salvation of the Son of God. Let us today |
| W1:125.2 | world will change through you. No other means can save it, for God's | plan is simply this: the Son of God is free to save himself, given |
| W1:135.2 | And it is this you do when you attempt to | plan the future, activate the past, or organize the present as you |
| W1:135.12 | A healed mind does not | plan. It carries out the plans which it receives through listening to |
| W1:135.12 | its progress to accomplishment of any goal which serves the greater | plan established for the good of everyone. |
| W1:135.13 | A healed mind is relieved from the belief that it must | plan, although it cannot know the outcome which is best, the means by |
| W1:135.13 | by which it is achieved, nor how to recognize the problem that the | plan is made to solve. It must misuse the body in its plans until it |
| W1:135.14 | make the body sick. It is not free to be a means of helping in a | plan which far exceeds its own protection and which needs its service |
| W1:135.19 | Whose only purpose is your good? Perhaps you have misunderstood His | plan, for He would never offer pain to you. But your defenses did not |
| W1:135.21 | you on in ways appointed for your happiness according to the ancient | plan begun when time was born. Your followers will join their light |
| W1:135.23 | the truth from entering our minds. Today we will receive instead of | plan, that we may give instead of organize. And we are given truly, |
| W1:135.27 | now you come without defense to learn the part for you within the | plan of God. What little plans or magical beliefs can still have |
| W1:136.4 | as real? All this cannot be done unconsciously. But afterwards your | plan requires that you must forget you made it, so it seems to be |
| W1:136.8 | makes you weak and brings you suffering. It is a choice you make, a | plan you lay when for an instant truth arises in your own deluded |
| W1:136.13 | nor seek to prove how pitiful and futile are your attempts to | plan defenses which would alter it. Truth merely wants to give you |
| W1:153.18 | He will not make this possible for you who chose to carry out His | plan for the salvation of the world and yours? |
| W1:154.1 | can we know what role is best for us; what we can do within a larger | plan we cannot see in its entirety. Our part is cast in Heaven, not |
| W1:158.4 | illusion in which figures come and go as if by magic. Yet there is a | plan behind appearances which does not change. The script is written. |
| W1:166.9 | to you are real. Perhaps He has not wholly been outwitted by your | plan to keep His Son in deep oblivion and go the way you chose |
| W1:166.10 | not oppose. It merely is. It is not God you have imprisoned in your | plan to lose your Self. He does not know about a plan so alien to His |
| W1:166.10 | imprisoned in your plan to lose your Self. He does not know about a | plan so alien to His Will. There was a need He did not understand, to |
| W1:186.1 | on earth as well as Heaven. It unites all wills on earth in Heaven's | plan to save the world, restoring it to Heaven's peace. |
| W1:186.5 | is one way and only one to be released from the imprisonment your | plan to prove the false is true has brought to you. Accept the plan |
| W1:186.5 | your plan to prove the false is true has brought to you. Accept the | plan you did not make instead. Judge not your value to it. If God's |
| W1:186.11 | All of them point to one goal, and one you can attain. Your | plan may be impossible, but God's can never fail because He is its |
| W1:198.4 | from death. How could there be another way, when this one is the | plan of God Himself? And why would you oppose it, quarrel with it, |
| W1:199.4 | to the all-inclusive goal that it must reach according to God's | plan. |
| W2:I.10 | be still and let all things be healed. We will accept the way God's | plan will end, as we received the way it started. Now it is complete. |
| W2:294.2 | neither good nor bad. Let me, then, use this dream to help Your | plan that we awaken from all dreams we made. |
| W2:WILJ.4 | God's Final Judgment is as merciful as every step in His appointed | plan to bless His Son and call him to return to the eternal peace He |
| W2:317.1 | destiny. But when I willingly and gladly go the way my Father's | plan appointed me to go, then will I recognize salvation is already |
| W2:318.1 | In me, God's holy Son, are reconciled all parts of Heaven's | plan to save the world. What could conflict when all the parts have |
| W2:324.1 | Father, You are the One Who gave the | plan for my salvation to me. You have set the way I am to go, the |
| W2:326.1 | power to create like You. And as it is in Heaven, so on earth. Your | plan I follow here, and at the end I know that You will gather Your |
| W2:331.1 | to believe Your Son could cause himself to suffer! Could he make a | plan for his damnation and be left without a certain way to his |
| W2:338.2 | Your | plan is sure, my Father—only Yours. All other plans will fail. And |
| W2:342.1 | I thank You, Father, for Your | plan to save me from the hell I made. It is not real. And You have |
| M:1.2 | the end can be a long, long way off. It is because of this that the | plan of the teachers was established. Their function is to save time. |
| M:2.2 | In order to understand the teaching-learning | plan of salvation, it is necessary to grasp the concept of time which |
| M:2.2 | not the truth. Therefore it corrects what never was. Further, the | plan for this correction was established and completed |
| M:3.1 | he cannot meet everyone, nor can everyone find him. Therefore, the | plan includes very specific contacts to be made for each teacher of |
| M:3.3 | that any level of the teaching-learning situation is part of God's | plan for Atonement, and His plan can have no levels, being a |
| M:3.3 | situation is part of God's plan for Atonement, and His | plan can have no levels, being a reflection of His Will. Salvation is |
| M:4.1 | gifts to His teachers because they have a special role in His | plan for Atonement. Their specialness is, of course, only temporary— |
| M:4.5 | point at which he can make the shift entirely internally. And so the | plan will sometimes call for changes in what seem to be external |
| M:9.1 | no one is where he is by accident, and chance plays no part in God's | plan. It is most unlikely that changes in his attitudes would not be |
A Course of Love (15) |
| C:11.10 | think at times that this was God's mistake, the one weakness in His | plan, and one that you would use. At other times you think that this |
| C:14.19 | to dismantle because of its interconnections. Others experience this | plan of entrapment solely in their mind as they plot and plan for |
| C:14.19 | this plan of entrapment solely in their mind as they plot and | plan for what they never have the opportunity to put into place. |
| C:15.8 | For now we come upon a linchpin in your | plan for specialness—one of great necessity to overcome if you are |
| C:17.7 | to no avail. A Course in Miracles asks you to “receive instead of | plan,” and yet few of you understand the meaning of this simple |
| C:26.25 | attempt to rewrite previous chapters and to cast all the parts and | plan all the events of the next. This is, in effect, your attempt to |
| T2:10.18 | or opportunities that would not have arisen had your chosen | plan come to fruition. |
| T2:10.19 | The Christ in you has no need to | plan. A need to come to know, yes. But a need to plan, no. The Christ |
| T2:10.19 | you has no need to plan. A need to come to know, yes. But a need to | plan, no. The Christ in you needs not for you to choose a lesson |
| T2:10.19 | to plan, no. The Christ in you needs not for you to choose a lesson | plan, but to let life itself be your chosen way of learning. |
| T3:16.2 | the new world you are called to create. You do not need to have a | plan and you do not need to know precisely what this new world will |
| T3:16.3 | to planning and to a state of knowing that for which it is you | plan. These have been the ways of creation in the thought system of |
| T3:22.5 | that once so ruled your mind. To be willing to receive instead of | plan is to break the pattern of planning. |
| D:1.2 | and you “give” from the well of the spirit. You need not prepare or | plan, you need only to claim your inheritance, your gifts, your Self. |
| D:1.7 | the personal self must still struggle and try, prepare and | plan. It does not know how to do otherwise. You do not think you know |
plane |
A Course in Miracles – Original Edition (6) |
| Tx:1.82 | which lessens the need for time. In the longitudinal or horizontal | plane, the recognition of the true equality of all the members of the |
| Tx:1.96 | of the miracle itself because the concept of size exists in a | plane that is itself unreal. Since the miracle aims at restoring |
| Tx:19.29 | which seems to travel down from a long, unbroken line along another | plane but which in no way breaks the line or interferes with its |
| Tx:19.29 | line, you realize that it was not affected by the drop into another | plane at all. Yet from the plane, the line seems discontinuous. And |
| Tx:19.29 | was not affected by the drop into another plane at all. Yet from the | plane, the line seems discontinuous. And this is but an error in |
| W1:126.3 | to one unworthy merely to point out that you are better, on a higher | plane than he whom you forgive. He has not earned your charitable |
A Course of Love (2) |
| T4:2.11 | record-setting first; just as someone had to be “first” to fly a | plane or land on the moon, being first implies only that there will |
| T4:2.11 | and this is known to you. Even those who did not desire to fly in a | plane when this feat was first accomplished have since flown in |
planes |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:2.11 | in a plane when this feat was first accomplished have since flown in | planes. |
planet |
A Course in Miracles – Original Edition (0) |
A Course of Love (11) |
| C:8.17 | think of it, the terms that set your reality in a location, on a | planet, in a body. God is here and you belong to God. This is the |
| C:20.15 | Imagine a body in a cave, a cave in the earth, the earth in the | planet, the planet in the universe. Each cradles the other. None are |
| C:20.15 | a body in a cave, a cave in the earth, the earth in the planet, the | planet in the universe. Each cradles the other. None are passive. |
| C:31.8 | of your world imitates truth as well. You live on one world, one | planet, one Earth. You may live on different continents, different |
| T2:9.7 | that fit together. Other beings that share life with you on this | planet are not concerned with needs or need fulfillment. Doing what |
| T4:4.3 | through death, to allow for new generations to be born. As your | planet has reached a state of growth known as over-population, this |
| T4:4.4 | Even before the | planet reached the state of over-population, this idea was much in |
| D:4.12 | the observable forms that make up your world, everything from the | planet on which you exist to the stars in the sky, from the body you |
| D:7.22 | Time-bound evolution is still surely going on, and as the | planet becomes crowded, as progress has left so many unfulfilled, as |
| D:7.28 | it is a shared territory and a territory within the territory of | planet Earth. |
| D:7.29 | the territory of your body exists within the larger territory of the | planet Earth. We will begin here, with the territory of your |
planned |
A Course in Miracles – Original Edition (18) |
| Tx:2.36 | of Atonement and the necessary conditions for its fulfillment were | planned. |
| Tx:8.6 | A meaningful curriculum cannot be inconsistent. If it is | planned by two teachers, each believing in diametrically opposed |
| Tx:11.23 | therefore embarking on an organized, well-structured, and carefully | planned program aimed at learning how to offer to the Holy Spirit |
| Tx:17.9 | but this is given, complete and wholly perfect. No one but Him Who | planned salvation could complete it thus. The real world, in its |
| Tx:18.14 | you saw before you slept. Rather, it is a distortion of the world, | planned solely around what you would have preferred. Here, you are |
| Tx:21.72 | hate as easily. This is no army, but a madhouse. What seems to be a | planned attack is bedlam. |
| W1:I.4 | yourself and to everything you see in it. Each day's exercises are | planned around one central idea, the exercises themselves consisting |
| W1:20.1 | asked. This casual approach has been intentional and very carefully | planned. We have not lost sight of the crucial importance of the |
| W1:95.6 | Structure, then, is necessary for you at this time, | planned to include frequent reminders of your goal and regular |
| W1:98.1 | one. We dedicate ourselves to truth today and to salvation as God | planned it be. We will not argue it is something else; we will not |
| W1:102.3 | we will continue to devote our longer practice periods to exercises | planned to help you reach the happiness God's Will has placed in you. |
| W1:R3.11 | If you are shaken, think of it again. These practice periods are | planned to help you form the habit of applying what you learn each |
| W1:122.5 | cannot change, nor can it fail. Be thankful it remains exactly as He | planned it. Changelessly it stands before you, like an open door with |
| W1:135.19 | that happens, all events, past, present, and to come, are gently | planned by One Whose only purpose is your good? Perhaps you have |
| W1:135.22 | time today with present confidence, for this is part of what was | planned for us. We will be sure that everything we need is given us |
| W1:185.6 | for it in honesty can understand. Whatever form the lesson takes is | planned for him in such a way that he cannot mistake it if his asking |
| W2:289.2 | demand that You wait longer for Your Son to find the loveliness You | planned to be the end of all his dreams and all his pain? |
| W2:338.1 | for a happy thought of love. He crucified himself. Yet God has | planned that His beloved Son will be redeemed. |
A Course of Love (3) |
| T2:10.18 | about specific subject matter. When life does not go as you have | planned, you feel as if your chosen path has been denied to you. You |
| T2:10.18 | may have looked back often on situations that did not go as you had | planned and nevertheless gifted you with experiences or opportunities |
| D:Day10.7 | trusted the intuition and then learned that had you done what you | planned to do, an accident or some other event you would not have |
planning |
A Course in Miracles – Original Edition (5) |
| W1:135.15 | self-deceptions take, for the denial of reality is very obvious. Yet | planning is not often recognized as a defense. |
| W1:135.16 | The mind engaged in | planning for itself is occupied in setting up control of future |
| W1:135.23 | For 15 minutes twice today, we rest from senseless | planning and from every thought which blocks the truth from entering |
| W1:135.28 | cannot conceive of all the happiness that comes to you without your | planning. Learn today. And all the world will take this giant stride |
| W1:136.11 | Such is your | planning for your own defense. And you believe that Heaven quails |
A Course of Love (10) |
| C:26.16 | the disappointments of yesterday go and be no more? Can you let the | planning for the future cease? Can you be still and know your Self? |
| C:26.18 | the invitation to greet this day with no worry, disappointment, or | planning. This is the invitation to greet your Self and to find your |
| T2:1.13 | tangible steps. Thoughts joined in unity create without goals or | planning, without effort or struggle. This does not make an |
| T3:16.3 | possible, you would indeed be called to effort and to struggle, to | planning and to a state of knowing that for which it is you plan. |
| T3:22.5 | Along with this resignation is the concept of receiving rather than | planning. Your feeling that a specific role is required of you, or |
| T3:22.5 | of which you need to be aware, are functions of the pattern of the | planning process that once so ruled your mind. To be willing to |
| T3:22.5 | To be willing to receive instead of plan is to break the pattern of | planning. |
| T3:22.6 | and while I also do not ask you to “work” to break the pattern of | planning, I do ask you to let it go and to replace it with |
| D:14.8 | isn't realized or accepted is when you believe you have need of | planning rather than receiving, when you believe you have cause for |
| D:Day3.50 | You may feel as if you are on the right track, that through the | planning out of strategy and action, through putting all that you |
plans |
A Course in Miracles – Original Edition (30) |
| Tx:18.63 | still have too much faith in the body as a source of strength. What | plans do you make that do not involve its comfort or protection or |
| Tx:21.67 | of this. This gracious plan was given love by Love. And what Love | plans is like Itself in this: being united, It would have you learn |
| Tx:26.72 | The | plans you make for safety all are laid within the future, where you |
| Tx:27.72 | a murderer who stalks you in the night and plots your death, yet | plans that it be lingering and slow—of this you dream. Yet |
| Tx:28.20 | as is every dream that anyone has dreamed within the world. No | plans are possible and no design exists that could be found and |
| Tx:30.83 | What do your scripts reflect except your | plans for what the day should be? And thus you judge disaster and |
| Tx:31.13 | is no battle which must be prepared, no time to be expended, and no | plans that need be laid for bringing in the new. There is an |
| Tx:31.51 | Thus are the Holy Spirit's lesson | plans arranged in easy steps that though there be some lack of ease |
| W1:56.2 | age, and death seem to threaten me. All my hopes and wishes and | plans appear to be at the mercy of a world I cannot control. Yet |
| W1:71.6 | your purpose is divided, and you will attempt to follow two | plans for salvation which are diametrically opposed in all ways. The |
| W1:71.9 | to the whole. God's plan for your salvation will work, and other | plans will not. Do not allow yourself to become depressed or angry at |
| W1:135.4 | Is it not strange you do not pause to ask, as you elaborate your | plans and make your armor thicker and your locks more tight, what you |
| W1:135.12 | A healed mind does not plan. It carries out the | plans which it receives through listening to Wisdom that is not its |
| W1:135.12 | depend upon itself for anything except its adequacy to fulfill the | plans assigned to it. It is secure in certainty that obstacles cannot |
| W1:135.13 | that the plan is made to solve. It must misuse the body in its | plans until it recognizes this is so. But when it has accepted this |
| W1:135.14 | Enslavement of the body to the | plans the unhealed mind sets up to save itself must make the body |
| W1:135.15 | It is, perhaps, not easy to perceive that self-initiated | plans are but defenses with the purpose all of them were made to |
| W1:135.17 | The mind that | plans is thus refusing to allow for change. What it has learned |
| W1:135.18 | Defenses are the | plans you undertake to make against the truth. Their aim is to select |
| W1:135.19 | loving blessing shine in every step you ever took. While you made | plans for death, He led you gently to eternal life. |
| W1:135.22 | we need is given us for our accomplishment of this today. We make no | plans for how it will be done but realize that our defenselessness is |
| W1:135.25 | Nothing but that. If there are | plans to make, you will be told of them. They may not be the plans |
| W1:135.25 | are plans to make, you will be told of them. They may not be the | plans you thought were needed nor indeed the answers to the problems |
| W1:135.27 | to learn the part for you within the plan of God. What little | plans or magical beliefs can still have value when you have received |
| W1:135.28 | to raise defensiveness in you and tempt you to engage in weaving | plans, remind yourself this is a special day for learning, and |
| W1:136.12 | God knows not of your | plans to change His Will. The universe remains unheeding of the laws |
| W1:136.12 | in any way. What is created is apart from all of this. Defenses are | plans to defeat what cannot be attacked. What is unalterable cannot |
| W1:136.21 | you let your mind harbor attack thoughts, yield to judgment, or make | plans against uncertainties to come, you have again misplaced |
| W2:WIE.4 | its acts, its laws and its beliefs, its dreams, its hopes, its | plans for its salvation, and the cost belief in it entails. In |
| W2:338.2 | Your plan is sure, my Father—only Yours. All other | plans will fail. And I will have thoughts that will frighten me until |
A Course of Love (12) |
| C:6.13 | close, for never do you feel more in need of help than when all your | plans have failed and giving up becomes an alternative more |
| C:17.7 | grow quite used to this phenomenon, you do not. You still make your | plans and rail against everything that interferes with them, even |
| C:20.37 | Knowing what you do is a present moment knowing. It is not about | plans. It is about moment-by-moment knowing exactly who you are and |
| C:26.19 | It requires no new | plans. It asks not that you make any decisions. It asks not that you |
| C:29.14 | be possible for you while you look at life in terms of schedules, | plans, time-tables, or things to get done. No wholeness will be |
| T2:10.18 | What are your | plans and dreams but chosen lessons? While you do not think of them |
| T3:3.4 | when illness or depression stood in the way of your desires or the | plans of others and let such circumstances fill you with |
| T3:16.14 | that arise from your old idea of special relationships. All of your | plans to do good and be good, to help others, and to struggle to make |
| T3:21.24 | can give the response you are meant to give. Do not make any false | plans that give your power to others more learned of this Course than |
| T3:22.8 | | Plans will only interfere with your response to what you are given to |
| D:14.5 | could be asked when decision-making seems to be called for, and when | plans seem to need to be made. |
| D:Day16.5 | in instances where acts of nature or accidents seem to thwart | plans, or in “situations” or crises of all kinds. These |
plant |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| T2:12.10 | gardener cultivates her garden. The gardener knows that although the | plant exists fully realized within its seed, it also needs the |
| D:4.12 | in the sky, from the body you seem to inhabit to the animal and | plant life that exists around you. From the daintiest and most |
| D:4.12 | the daintiest and most intricately laced snowflake to the stem of a | plant to the workings of the human brain, a divine pattern is evident |
planted |
A Course in Miracles – Original Edition (2) |
| Tx:16.29 | Your bridge is builded stronger than you think, and your foot is | planted firmly on it. Have no fear that the attraction of those who |
| Tx:18.42 | that you fulfill it easily. And with Him you will build a ladder | planted in the solid rock of faith and rising even to Heaven. Nor |
A Course of Love (4) |
| C:3.9 | they are, not the symbols that they represent. An idea of love is | planted now, in a garden rich with what will make it grow. |
| C:10.31 | better things to do. Yet as much as you resist, the idea has been | planted and you will find yourself, at times that seem to be “against |
| T3:22.4 | to represent the truth of who you are, the seeds of who you are, are | planted there, right within the self you have always been. There has |
| D:Day3.54 | is not expressed, that is not shared, is no greater than a seed not | planted. But the gift of the great idea, the great talent, must first |
planting |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:28.6 | journey, a time of teaching and of learning both. It is the time of | planting and of harvest that comes before the time of rest. It is the |
plateau |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day28.6 | both exciting and at times excruciatingly difficult. Others reach a | plateau of sorts and just keep following the opportunities that are |
plates |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:29.11 | it done or ways to avoid doing it at all. Thus have your paper | plates and dishwashers taken the ritual from a meal, your |
play |
A Course in Miracles – Original Edition (34) |
| Tx:9.10 | You have a part to | play in the Atonement, but the plan of the Atonement is beyond you. |
| Tx:10.80 | done what it specifically advocates. This is not a course in the | play of ideas, but in their practical application. Nothing could be |
| Tx:11.62 | Everyone in the world must | play his part in the redemption of the world to recognize that the |
| Tx:14.6 | Each one of you has a special part to | play in the Atonement, but the message given to each to share is |
| Tx:16.31 | The symbols of hate against the symbols of love | play out a conflict which does not exist. For symbols stand for |
| Tx:17.62 | The goal establishes the fact that everyone involved in it will | play his part in its accomplishment. This is inevitable. No one will |
| Tx:18.91 | to the grotesque. And back and forth they go, as long as you would | play the game of children's make-believe. Yet however long you play |
| Tx:18.91 | would play the game of children's make-believe. Yet however long you | play it, and regardless of how much imagination you bring to it, you |
| Tx:20.10 | this carefully, nor think it but a dream—a careless thought to | play with or a toy you would pick up from time to time and then put |
| Tx:20.73 | Judgment is but a toy, a whim, the senseless means to | play the idle game of death in your imagination. But vision sets all |
| Tx:22.29 | plain and therefore obvious. You can see reason. This is not a | play on words, for here is the beginning of a vision that has |
| Tx:23.34 | In truth it does not function, yet in dreams, where only shadows | play the major roles, it seems most powerful. No law of chaos could |
| Tx:27.67 | The part you | play in salvaging the world from condemnation is your own escape. |
| Tx:28.29 | to be sick. If you withhold agreement and accept the part you | play in making sickness real, the other mind cannot project its guilt |
| Tx:29.64 | it is there. You do but dream, and idols are the toys you dream you | play with. Who has need of toys but children? They pretend they rule |
| Tx:29.64 | Yet everything their toys appear to do is in the minds of those who | play with them. But they are eager to forget that they made up the |
| Tx:29.65 | of anything a toy to make his world remain outside himself, and | play that he is but a part of it. |
| Tx:30.51 | child who learns they are no threat to him. Yet while he likes to | play with them, he still perceives them as obeying rules he made for |
| W1:100.5 | plan as well as to our vision. Sadness is the sign that you would | play another part instead of what has been assigned to you by God. |
| W1:136.5 | It is this quick forgetting of the part you | play in making your “reality” which makes defenses seem to be beyond |
| W1:136.15 | And it comes to any mind that would lay down its arms and cease to | play with folly. It is found at any time—today, if you will choose |
| W1:151.8 | Whom He has judged can only laugh at guilt, unwilling now to | play with toys of sin, unheeding of the body's witnesses before the |
| W1:153.6 | so great attack is folly or a silly game a tired child might | play when he becomes too sleepy to remember what he wants. |
| W1:153.8 | We will not | play such childish games today. For our true purpose is to save the |
| W1:153.12 | Salvation can be thought of as a game that happy children | play. It was designed by One Who loves His children, and Who would |
| W1:153.13 | children and the Son of God. We pause but for a moment more to | play our final happy game upon this earth. And then we go to take our |
| W1:169.10 | Suffice it, then, that you have work to do to | play your part. The ending must remain obscure to you until your part |
| W1:182.2 | we speak. Yet some try to put by their suffering in games they | play to occupy their time and keep their sadness from them. Others |
| W1:183.10 | and offer it your own remembering. You can accept today the part you | play in its salvation and your own as well, and both can be |
| W1:185.2 | No one can mean these words and not be healed. He cannot | play with dreams nor think he is himself a dream. He cannot make a |
| W1:191.4 | Yet what is it except a game you | play in which identity can be denied? You are as God created you. All |
| W1:191.11 | you in earth and Heaven. There is nothing that you cannot do. You | play the game of death, of being helpless, pitifully tied to |
| W2:WIS.4 | yet what sin perceives is but a childish game. The Son of God may | play he has become a body, prey to evil and to guilt, with but a |
| M:21.1 | Strictly speaking, words | play no part at all in healing. The motivating factor is prayer, or |
A Course of Love (20) |
| C:1.14 | to engage. Although you are well aware you will not win the game you | play here, you see the effort to do so, no matter how futile, as |
| C:2.8 | that you call evolution and you hope you have some miniscule role to | play in advancing the status of humankind. This is the most you have |
| C:4.16 | to some and not to others. You hope to be a winner in this game you | play, a chosen one who will have each ounce of love that is given |
| C:4.16 | of love that is given returned in kind. This is a balancing act you | play with God's most holy gift, resenting giving love that gains you |
| C:10.11 | own. In the early stages of your learning, you will be tempted to | play a game of make believe. You will not believe that you are not |
| C:10.28 | This is not a test and you cannot fail. You are merely playing. | Play at observing yourself from above. Can you look “down” upon |
| C:10.31 | resistance to this experiment. You will find you are too serious to | play this game and that you have better things to do. Yet as much as |
| C:10.32 | Its whisper will be heard within your thoughts. Its melody will | play within your mind. “Come back, come back,” it will say to you. |
| C:22.23 | find that you fulfill a grand purpose, and have a wonderful part to | play in a grand design. You will not feel cheated by losing your |
| C:25.14 | forces of humanity or nature, will eventually lose the game they | play. True invulnerability can only be claimed by those who recognize |
| C:26.9 | is due you through no effort of your own. Scenes of your life | play through your mind that “prove” that you are neither inherently |
| T1:2.13 | the horizon. It is to see the surrounding area, perhaps to see the | play of clouds among the descending rays, perhaps to feel the warmth |
| T1:4.11 | There is much | play on the words response, responsible, and responsibility here. |
| T3:1.6 | It is as if you have been an actor upon a stage, the part you | play as unreal as the setting on which you play it. Yet there is a |
| T3:1.6 | a stage, the part you play as unreal as the setting on which you | play it. Yet there is a “you” who has been playing the part, a part |
| T3:1.7 | and you are left, perhaps, feeling unsure of the part you are now to | play. There is not one of you who has not begun to experience the |
| T3:22.15 | to be replaced by certainty. If you have enjoyed the game of chance, | play a real game and have fun doing it. Do not bring this attitude |
| T4:6.1 | Now I ask you to consider the part you | play in the creation of this all-encompassing consciousness. Your |
| D:Day2.2 | in which you would desire peace, memories of your life continue to | play within your mind, often still bringing you sadness and regrets. |
| D:Day19.5 | brothers and sisters called to “do,” do not have a specific part to | play in establishing the world in which all are able to be content |
played |
A Course in Miracles – Original Edition (2) |
| Tx:26.88 | victimized despite your innocence? Whatever way the game of guilt is | played, there must be loss. Someone must lose his innocence that |
| W1:153.13 | You who have | played that you are lost to hope, abandoned by your Father, left |
A Course of Love (3) |
| C:9.47 | is returned to you. You will but smile at the childish games you | played, and have no more regrets than you would have for your |
| C:19.8 | Let me speak briefly of the role I | played so that you can better understand the role that waits for you. |
| T3:8.3 | has to do with your feelings more so than your thoughts. The ego but | played upon these feelings, using them as building blocks for its |
player |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T2:1.9 | round. A writer sees a book in print, a runner wins a race, a tennis | player becomes a champion. These are all scenes of things and places, |
playground |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:8.7 | milieu of life lived on the surface, as if your own skin were the | playground for all the angels and demons that would dance there. What |
playing |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:10.28 | This is not a test and you cannot fail. You are merely | playing. Play at observing yourself from above. Can you look “down” |
| T3:1.6 | the setting on which you play it. Yet there is a “you” who has been | playing the part, a part that, while developed under the ego's |
| D:Day4.31 | of concentration. A pianist who suddenly thinks of the notes she is | playing, falters. An athlete who suddenly thinks of the requirements |
plays |
A Course in Miracles – Original Edition (8) |
| Tx:15.85 | it is translated into knowledge by the part which God Himself | plays in the Atonement, for it is the only step in it He understands. |
| Tx:26.53 | sin was thought to rule. Perhaps you do not see the role forgiveness | plays in ending death and all beliefs that rise from mists of guilt. |
| Tx:27.68 | cannot doubt his dreams' reality because he does not see the part he | plays in making them and making them seem real. |
| W1:121.13 | Do not forget throughout the day the role forgiveness | plays in bringing happiness to every unforgiving mind, with yours |
| W1:135.17 | without a continuity of any old ideas and sick beliefs. Anticipation | plays no part at all, for present confidence directs the way. |
| W1:153.12 | game instructs in happiness because there is no loser. Everyone who | plays must win, and in his winning is the gain to everyone ensured. |
| M:9.1 | Remember that no one is where he is by accident, and chance | plays no part in God's plan. It is most unlikely that changes in his |
| M:27.7 | assignment could be stated thus: accept no compromise in which death | plays a part. Do not believe in cruelty nor let attack conceal the |
A Course of Love (0) |
plaything |
A Course in Miracles – Original Edition (1) |
| Tx:20.10 | unless you share it. The Holy Spirit's vision is no idle gift, no | plaything to be tossed about a while and laid aside. Listen and hear |
A Course of Love (0) |
plea |
A Course in Miracles – Original Edition (1) |
| Tx:11.3 | form it takes. Can anyone be justified in responding with anger to a | plea for help? No response can be appropriate except the willingness |
A Course of Love (0) |
plead |
A Course in Miracles – Original Edition (1) |
| Tx:25.73 | could they call forth to speak on his behalf? And who would come to | plead for him and not against his life? No justice would be given him |
A Course of Love (0) |
pleads |
A Course in Miracles – Original Edition (1) |
| Tx:31.10 | seeming call to death, that sings behind each murderous attack and | pleads that love restore the dying world! You do not understand Who |
A Course of Love (0) |
pleasant |
A Course in Miracles – Original Edition (5) |
| Tx:3.64 | has lost control over it. This is why he sees it in nightmares or in | pleasant disguises in what seem to be his happier dreams. Nothing |
| Tx:9.19 | Fairy tales can be | pleasant or fearful, pretty or ugly, but no one calls them true. |
| Tx:29.26 | The fear is seen within, without, or both. Or it can be disguised in | pleasant form. But never is it absent from the dream, for fear is the |
| W1:12.6 | time intervals between applying today's idea to what you think is | pleasant and what you think is unpleasant. For the purposes of these |
| W1:17.8 | no distinction between what you believe to be animate or inanimate, | pleasant or unpleasant. Regardless of what you may believe, you do |
A Course of Love (3) |
| C:3.7 | all the same. You place values on each one based on usefulness or | pleasant appearance, on popularity or on reputation. Each one you |
| C:4.26 | in truth. Think you not that this joining is a metaphor, a string of | pleasant words that will bring you comfort if you heed them, one more |
| D:Day8.19 | temptation of those who live in peace, a temptation unlike the more | pleasant temptations that were spoken of earlier. This temptation |
please |
A Course in Miracles – Original Edition (1) |
| W1:78.5 | you call a friend, but whom you see as difficult at times or hard to | please—demanding, irritating, or untrue to the ideal he should |
A Course of Love (7) |
| C:P.20 | to self because this is your chosen way to abolish ego and to | please God. This is not unlike the attitude of a good mother who |
| C:P.21 | Your good intentions neither | please nor displease God. God simply waits for your return to heaven, |
| C:22.1 | parts of your life and for certain times that you deem appropriate. | Please assure yourself, as I assure you, that now is an appropriate |
| C:22.9 | While you might think of this as everything outside of yourself, | please, when thinking of this, use the words I have provided: |
| T1:4.25 | buried. So whether you count yourself among the fearful or not, | please continue to give me your attention just a while longer as we |
| D:Day5.20 | fully, it would speed the transformation along quite nicely. So | please, listen to your weariness and to your heart's desire to rest. |
| D:Day10.38 | waited for your feelings to be addressed in a more personal way. But | please remember that none of the approaches that have been used to |
pleased |
A Course in Miracles – Original Edition (3) |
| Tx:4.15 | that God is real and you are His beloved Son in whom He is well | pleased. Do not let your ego dispute this because the ego cannot know |
| Tx:7.76 | them always, because they are His beloved Sons in whom He is well | pleased. You cannot be apart from them, because you are not apart |
| Tx:24.71 | specialness whispers, “Here is my own beloved son, in whom I am well | pleased.” Thus does the “son” become the means to serve his |
A Course of Love (1) |
| D:Day8.26 | are used to hiding the self of the past about whom you are not well | pleased, and you are used to hiding the self of potential, the future |
pleasing |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:22.20 | day “to you.” The day has all or most of the requirements you find | pleasing in a day. Replace such a thought with: “The grass is green. |
| D:9.12 | “come to you.” They are given and received. They are surprising and | pleasing in nature. You may think that they are the result of |
| D:13.3 | will be among the first revelations and will seem quite simple and | pleasing as they enter your awareness, but they may come to be seen |
pleasurable |
A Course in Miracles – Original Edition (1) |
| M:8.3 | whether what is seen is real or illusory, desirable or undesirable, | pleasurable or painful. |
A Course of Love (2) |
| C:18.23 | of feelings of lack of love, and that all you have experienced as | pleasurable are feelings of love. This would seem to contradict what |
| D:5.7 | of love and called it “making love.” If it were painful rather than | pleasurable, if you did not lose yourself and experience completion, |
pleasure |
A Course in Miracles – Original Edition (31) |
| Tx:1.104 | in conscious guilt if expressed and depression if denied. All real | pleasure comes from doing God's Will. This is because not doing it |
| Tx:1.107 | They are a means of making false associations and obtaining | pleasure from them. Man can do this only because he is creative. |
| Tx:6.65 | lose what you communicate.] The ego uses the body for attack, for | pleasure, and for pride. The insanity of this perception makes it a |
| Tx:19.57 | it can get you what you want. While you believe that it can give you | pleasure, you will also believe that it can bring you pain. |
| Tx:19.62 | The Holy Spirit does not demand you sacrifice the hope of the body's | pleasure; it has no hope of pleasure. But neither can it bring you |
| Tx:19.62 | you sacrifice the hope of the body's pleasure; it has no hope of | pleasure. But neither can it bring you fear of pain. Pain is the only |
| Tx:19.71 | It is impossible to seek for | pleasure through the body and not find pain. It is essential that |
| Tx:19.71 | It will share the pain of all illusions, and the illusion of | pleasure will be the same as pain. |
| Tx:19.72 | of pain, seeking it dutifully and obeying the idea that pain is | pleasure. It is this idea that underlies all of the ego's heavy |
| Tx:19.72 | keeps hidden and yet feeds upon. To you it teaches that the body's | pleasure is happiness. Yet to itself it whispers, “It is death.” |
| Tx:19.74 | it bids the body search for pain in attack upon another, calling it | pleasure and offering it to you as freedom from attack. |
| Tx:20.5 | made for its eyes to see. Think on the many offerings made for its | pleasure and remember all these were made to make seem lovely what |
| Tx:27.8 | Are not the frail entitled to believe that every stolen scrap of | pleasure is their righteous payment for their little lives? Their |
| Tx:27.8 | end of life must come, whatever way that life be spent. And so take | pleasure in the quickly passing and ephemeral. |
| Tx:27.54 | away from Him and focusing upon itself. Its purpose is the same as | pleasure, for they both are means to make the body real. What shares |
| Tx:27.54 | of purpose, which unites all those who share in it within itself. | Pleasure and pain are equally unreal, because their purpose cannot |
| Tx:27.55 | Sin shifts from pain to | pleasure and again to pain. For either witness is the same and |
| Tx:27.55 | “You are here within this body, and you can be hurt. You can have | pleasure, too, but only at the cost of pain.” These witnesses are |
| Tx:27.55 | sound. Except for this, the witnesses of sin are all alike. Call | pleasure pain, and it will hurt. Call pain a pleasure, and the pain |
| Tx:27.55 | sin are all alike. Call pleasure pain, and it will hurt. Call pain a | pleasure, and the pain behind the pleasure will be felt no more. |
| Tx:27.55 | and it will hurt. Call pain a pleasure, and the pain behind the | pleasure will be felt no more. Sin's witnesses but shift from name to |
| Tx:27.59 | miracles to bless the world, a tiny stab of pain, a little worldly | pleasure, and the throes of death itself are but a single sound—a |
| Tx:27.77 | main concern. Its comfort is its guiding rule. It tries to look for | pleasure and avoid the things that would be hurtful. Above all, it |
| Tx:28.54 | is not. It does not seek to make of pain a joy and look for lasting | pleasure in the dust. It does not tell you what its purpose is and |
| Tx:29.27 | of every dream, for they are made of fear. The thin disguise of | pleasure and of joy in which they may be wrapped but slightly veils |
| W1:20.2 | undisciplined, and you cannot distinguish between joy and sorrow, | pleasure and pain, love and fear. You are now learning how to tell |
| W1:136.19 | there will be no sense of feeling ill or feeling well, of pain or | pleasure. No response at all is in the mind to what the body does. |
| W2:339.1 | No one desires pain. But he can think that pain is | pleasure. No one would avoid his happiness. But he can think that joy |
| M:13.2 | about what the world calls sacrifice. Power, fame, money, physical | pleasure—who is the hero to whom all these things belong? Could |
| M:13.5 | is the price that must be paid for the denial of truth. There is no | pleasure of the world that does not demand this, for otherwise the |
| M:13.5 | pleasure of the world that does not demand this, for otherwise the | pleasure would be seen as pain. And no one asks for pain if he |
A Course of Love (13) |
| C:9.6 | what goes in and what goes out. It is as susceptible to pain as to | pleasure. It contains the means for joining, but for joining that is |
| C:9.7 | is reflected in the body: self-aggrandizement and self-effacement, | pleasure and pain, violence and gentleness. A desire to know |
| C:10.1 | is neutral. But as long as you attribute the body with bringing you | pleasure, the body will bring you pain as well. You cannot choose one |
| C:13.3 | routine to you, for you will want to continuously experience the | pleasure that it brings. |
| C:18.22 | of the body as a learning device. Your body seems to experience both | pleasure and pain, yet as a learning device, it is neutral. It does |
| C:18.22 | nor that you can reject the experience of it. The same is true of | pleasure. |
| C:18.23 | Determination of | pleasure and pain is made with the judgment of the separated self who |
| T3:13.2 | of the experience, whether it be an extreme experience of pain or of | pleasure. You begin to fear that pleasure will end or that pain will |
| T3:13.2 | an extreme experience of pain or of pleasure. You begin to fear that | pleasure will end or that pain will not end. Once fear has entered, |
| T3:13.5 | Remember now that | pleasure and pain as perceived by the body are from the same source. |
| T3:13.5 | but your beliefs about your body and yourself. You have believed | pleasure to come at a cost, the cost of pain. You have believed in |
| D:5.7 | completion, you would not desire it. Sex, experienced for this | pleasure and completion, regardless of emotional attachment or |
| D:Day18.5 | individuation of the One Self amongst the many. They find renewed | pleasure in being who they are because they have been renewed through |
pleasures |
A Course in Miracles – Original Edition (7) |
| Tx:27.8 | so soon cut short and not esteem the worth of passing joys? What | pleasures could there be that will endure? Are not the frail entitled |
| Tx:27.9 | reason to remain content to seek for passing joys and cherish little | pleasures where you can. Yet in this picture is the body not |
| Tx:27.57 | He brings is witness that the body is not real. Its pains and | pleasures does He heal alike, for all sin's witnesses do His |
| W1:131.8 | its ways—its shifting patterns and uncertain goals, its painful | pleasures, and its tragic joys. God made no contradictions. What |
| W2:E.4 | and all pain that you may think is real. Nor will He give you | pleasures that will pass away, for He gives only the eternal and the |
| M:13.4 | God's teachers can have no regret on giving up the | pleasures of the world. Is it a sacrifice to give up pain? Does an |
A Course of Love (3) |
| T3:8.11 | seem to do so? If what was looked for was a means of finding simple | pleasures in a harsh world, why not ideas of entertainment that would |
| D:Day3.22 | them with ideas of having more time, more fulfilling work, simpler | pleasures, and yet you still see your new state as one that does not |
| D:Day3.33 | answer, just as you might think that money spent on the more lasting | pleasures such as the things described above is the secret. |
pledge |
A Course in Miracles – Original Edition (4) |
| Tx:28.57 | losing by attack. Unstated and unheard in consciousness is every | pledge to sickness. Yet it is a promise to another to be hurt by him |
| W1:105.2 | with interest to be paid in full; a temporary lending, meant to be a | pledge of debt to be repaid with more than was received by him who |
| W1:106.5 | yourself for miracles today. Today allow your Father's ancient | pledge to you and all your brothers to be kept. Hear Him today, and |
| W1:107.11 | you could be apart from Him. You speak to Him today and make your | pledge to let His function be fulfilled through you. To share His |
A Course of Love (0) |
pledges |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:14.20 | speak of it and try to alleviate the fear with official commitments, | pledges and promises made. Others may deny their fear, and say they |
plentiful |
A Course in Miracles – Original Edition (1) |
| Tx:4.76 | no sense in his efforts even if he succeeded. If gold became more | plentiful, its value would decrease, and his own purpose would be |
A Course of Love (0) |
plenty |
A Course in Miracles – Original Edition (1) |
| Tx:28.35 | may come who would no longer starve and would enjoy the feast of | plenty set before them there. And they will meet with your invited |
A Course of Love (0) |
plethora |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:28.4 | is a symptom of distrust. Few are chosen to be prophets, and the | plethora of testimony taking place is brought about by innocence more |
plodding |
A Course in Miracles – Original Edition (1) |
| Tx:19.78 | to live—the black-draped “sinners,” the ego's mournful chorus, | plodding so heavily away from life, dragging their chains and |
A Course of Love (0) |
plot |
A Course in Miracles – Original Edition (1) |
| Tx:27.69 | but a dancing shadow, leaping up and down according to a senseless | plot conceived within the idle dreaming of the world. |
A Course of Love (2) |
| C:14.19 | experience this plan of entrapment solely in their mind as they | plot and plan for what they never have the opportunity to put into |
| C:26.22 | Think a moment of a novel or movie with no | plot. This would be the same as saying that there was no idea brought |
plots |
A Course in Miracles – Original Edition (1) |
| Tx:27.72 | an ancient enemy, a murderer who stalks you in the night and | plots your death, yet plans that it be lingering and slow—of this |
A Course of Love (0) |
plotting |
A Course in Miracles – Original Edition (1) |
| W1:196.11 | is a murderer perceived within you, eager for your death, intent on | plotting punishment for you until the time when it can kill at last. |
A Course of Love (0) |
pluck |
A Course in Miracles – Original Edition (1) |
| Tx:10.87 | If you perceive offense in a brother, | pluck the offense from your mind, for you are offended by Christ and |
A Course of Love (0) |
plunderer |
A Course in Miracles – Original Edition (1) |
| W1:195.3 | is your “enemy” because you see in him the rival for your peace, a | plunderer who takes his joy from you and leaves you nothing but a |
A Course of Love (0) |
plunders |
A Course in Miracles – Original Edition (0) |
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| C:2.23 | There are no | plunders to be treasured. No victors of this war. All that has been |
plural |
A Course in Miracles – Original Edition (1) |
| Tx:7.21 | and effort means will. We have used the term “abilities” in the | plural, because abilities began with the ego, which perceived them as |
A Course of Love (1) |
| C:12.15 | and have no hidden thoughts. They are, in fact, not minds in the | plural at all, but all-one-mind. What this Course is saying is that |
poem |
A Course in Miracles – Original Edition (0) |
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| C:11.2 | when you honor artists of all kinds you honor but this fact. Every | poem bears the mark of its creator, as does each work of art you |
| D:Day6.6 | creation of a piece of music, like the creation of a painting or a | poem, takes place in stages. |
poetry |
A Course in Miracles – Original Edition (0) |
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| T3:7.7 | to be found there. One found art and another religion, one found | poetry and another music, one seized upon a single thought and |
poignancy |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T1:10.3 | again in this most human of ways. You will cry and laugh for the | poignancy of the human experience. This is the known that you will be |
| E.26 | passing times of doubt, how different you are. You will recall with | poignancy who you once were, but you will not turn back. You will |
poignantly |
A Course in Miracles – Original Edition (1) |
| W1:182.8 | have value in your restless mind, then will you hear His Voice. So | poignantly He calls to you that you will not resist Him longer. In |
A Course of Love (0) |
point |
A Course in Miracles – Original Edition (116) |
| Tx:1.60 | “God is not mocked” is not a warning but a reassurance on this | point. God would be mocked if any of His creations lacked holiness. |
| Tx:1.89 | forgiveness. You never really wanted peace before, so there was no | point in being told how to achieve it. No learning is acquired by |
| Tx:1.94 | It corrects errors because they are errors. Thus, the next | point to remember about miracles is: |
| Tx:2.16 | to be of greater magnitude than others. But remember the first | point in this course—that there is no order of difficulty in |
| Tx:2.34 | which actually result from level confusion. However, the main | point to be understood from this section is that you can defend truth |
| Tx:2.41 | in time, but the whole Atonement stands at time's end. At this | point, the bridge of the return has been built. |
| Tx:2.93 | the day and somewhat inconsistently even then. You may feel at this | point that it would take a miracle to enable you to do this, which is |
| Tx:2.110 | At this | point, the will can begin to look with love on its own creations |
| Tx:3.6 | 3. Another way of stating the above | point is: Never confuse right- with wrong-mindedness. Responding to |
| Tx:3.11 | There is another | point which must be perfectly clear before any residual fear which |
| Tx:3.11 | did not establish the Atonement. The resurrection did. This is a | point which many very sincere Christians have misunderstood. No one |
| Tx:3.11 | make this mistake. If the crucifixion is seen from an upside-down | point of view, it does appear as if God permitted and even |
| Tx:3.72 | Every system of thought must have a starting | point. It begins with either a making or a creating, a difference |
| Tx:3.77 | of your own creation. Your minds are split with your Souls on this | point, and there is no resolution while you believe the one thing |
| Tx:3.79 | which cannot be shaken because the light is in it. Your starting | point is truth, and you must return to this beginning. Much has been |
| Tx:4.14 | or think or wish or make is necessary to establish your worth. This | point is not debatable except in delusions. Your ego is never at |
| Tx:4.14 | Soul is never at stake because He did. Any confusion on this | point is a delusion and no form of devotion is possible as long as |
| Tx:4.35 | birth, because no one maintains that the ego existed before that | point in time. The religiously ego-oriented believe that the Soul |
| Tx:4.45 | from the superconscious are unacceptable to it because they clearly | point to the nonexistence of the ego itself. The ego therefore |
| Tx:4.72 | insisted that it is identified with the body, so there is no | point in turning to it for protection. The ego has no real answer to |
| Tx:5.16 | There is a | point at which sufficient quantitative changes produce real |
| Tx:5.16 | quantitative changes produce real qualitative differences. The next | point requires real understanding, because it is the point at which |
| Tx:5.16 | The next point requires real understanding, because it is the | point at which the shift occurs. Finally, it points the way beyond |
| Tx:5.51 | them without interference by the ego, so we can clarify an earlier | point. We said that you will one day teach as much as you learn and |
| Tx:5.86 | advantages. First, it recognizes that man can be fixated at a | point in development which does not accord with a point in time. |
| Tx:5.86 | be fixated at a point in development which does not accord with a | point in time. This clearly could have been a means toward real |
| Tx:5.87 | as he perceived the situation. Therefore, he emphasized that the | point in development at which the mind is fixated is more real to |
| Tx:5.95 | it there. Your part is merely to return your thinking to the | point at which the error was made and give it over to the Atonement |
| Tx:6.53 | In an impossible situation, you can develop your abilities to the | point where they can get you out of it. You have a Guide to how to |
| Tx:6.69 | for a very long time, experiencing very acute conflict. At this | point, many try to accept the conflict rather than take the next |
| Tx:6.73 | At this | point, the equality of “having” and “being” is not yet perceived. |
| Tx:6.80 | decision, it is clearly not the final one. It is clear at this | point that the lack of order of difficulty in miracles has not yet |
| Tx:6.83 | it promotes different moods. The Holy Spirit never varies on this | point, and so the one mood He engenders is joy. He protects it by |
| Tx:7.108 | cannot adapt to it, nor can he adapt it to him. There is no | point in trying. A Son of God is happy only when he knows he is |
| Tx:8.72 | This is a particularly appealing argument from the ego's | point of view because it obscures the obvious attack which |
| Tx:8.76 | to analyze them at all. If the data are meaningless, there is no | point in considering them. The function of truth is to collect data |
| Tx:8.76 | function of truth is to collect data which are true. There is no | point in trying to make sense out of meaningless data. Any way you |
| Tx:9.1 | makes no sense at all. To the ego, it is kind and right and good to | point out errors and “correct” them. This makes perfect sense to the |
| Tx:9.3 | If you | point out the errors of your brother's ego, you must be seeing |
| Tx:9.26 | situation” to which the ego always leads. It can be helpful to | point out to a patient where he is heading, but the point is lost |
| Tx:9.26 | be helpful to point out to a patient where he is heading, but the | point is lost unless he can change his direction. The therapist |
| Tx:9.28 | The therapist does not heal; he lets healing be. He can | point to darkness, but he cannot bring light of himself, for light |
| Tx:9.43 | range precludes this. You can only go beyond it, look back from a | point where sanity exists, and see the contrast. Only by this |
| Tx:11.45 | all reinforcement is in yourself. For you are always the first | point of your attack, and if this has never been, it has no |
| Tx:12.22 | answer but will give up insanity.] For His answer is the reference | point beyond illusions from which you can look back on them and |
| Tx:12.27 | it dictates reactions to those you meet now from a past reference | point, obscuring their present reality. In effect, if you follow the |
| Tx:12.46 | consider it “natural” to use your past experience as the reference | point from which to judge the present. Yet this is unnatural |
| Tx:12.63 | because you have misjudged yourself. From such a twisted reference | point what could you see? All vision starts with the perceiver |
| Tx:12.65 | the instant he perceives the arms of love around him. And from this | point of safety, he looks quietly about him and recognizes that the |
| Tx:14.26 | is not possible to convince the unknowing that they know. From their | point of view, it is not true. Yet it is true because God knows |
| Tx:14.26 | are. To God, unknowing is impossible. It is therefore not a | point of view at all but merely a belief in something that does not |
| Tx:14.26 | themselves as they were not created. Their creation was not a | point of view, but rather a certainty. Uncertainty brought to |
| Tx:16.75 | the Holy Spirit must teach through comparisons and uses opposites to | point to truth. The holy instant is the opposite of the ego's fixed |
| Tx:17.45 | to make no sense. Many relationships have been broken off at this | point, and the pursuit of the old goal reestablished in another |
| Tx:17.47 | for its goal. As these two contemplate their relationship from the | point of view of this new purpose, they are inevitably appalled. |
| Tx:17.57 | their universal application. Therefore it is essential at this | point to use them in each situation separately, until you can more |
| Tx:17.60 | be used to meet the goal. The false becomes the useless from this | point of view. The situation now has meaning, but only because the |
| Tx:20.42 | You look upon each holy instant as a different | point in time. It never changes. All that it ever held or will ever |
| Tx:21.36 | of the world, desiring to place its power elsewhere should another | point of view be given them. The miracles which follow this decision |
| Tx:22.21 | and an illusion of yourself. Not both, but one. There is no | point in trying to avoid this one decision. It must be made. Faith |
| Tx:23.31 | prefer. This is their purpose; they were made for this. There is no | point in asking what they mean. That is apparent. The means of |
| Tx:23.39 | thought. The steps to chaos do follow neatly from their starting | point. Each is a different form in the progression of truth's |
| Tx:25.61 | is true. This is the rock on which salvation rests, the vantage | point from which the Holy Spirit gives meaning and direction to the |
| Tx:26.30 | Nothing in between is possible. There are two teachers only, who | point in different ways. And you will go along the way your chosen |
| Tx:27.36 | it is seen in different ways. And what would be an answer from one | point of view is not an answer in another light. You are in |
| Tx:27.38 | It does not ask a question to be answered, but only to restate its | point of view. All questions asked within this world are but a way of |
| Tx:28.55 | It is indeed a senseless | point of view to hold responsible for sight a thing that cannot see |
| Tx:29.3 | You shared a qualified entente in which a clause of separation was a | point on which you both agreed to keep intact. And violating this was |
| Tx:30.21 | Now you have reached the turning | point, because it has occurred to you that you will gain if what |
| Tx:30.21 | that you will gain if what you have decided is not so. Until this | point is reached, you will believe your happiness depends on being |
| Tx:31.35 | they could have learned their greatest lesson. All must reach this | point and go beyond it. It is true indeed there is no choice at all |
| Tx:31.36 | with this. Seek not another signpost in the world which seems to | point to still another road. No longer look for hope where there is |
| Tx:31.36 | what you have learned to what is yet to learn. For from this lowest | point will learning lead to heights of happiness in which you see the |
| Tx:31.40 | power to make when you have seen the real alternatives. Until that | point is reached, you have no choice, and you can but decide how |
| W1:3.2 | The | point of the exercises is to help you clear your mind of all past |
| W1:9.1 | to you as yet. However, understanding is not necessary at this | point. In fact, the recognition that you do not understand is a |
| W1:13.8 | the “enemy.” You are not expected to believe the statement at this | point and will probably try to dismiss it as preposterous. Note |
| W1:23.2 | learn that it is these thoughts which you do not want. There is no | point in lamenting the world. There is no point in trying to change |
| W1:23.2 | do not want. There is no point in lamenting the world. There is no | point in trying to change the world. It is incapable of change |
| W1:23.2 | of change because it is merely an effect. But there is indeed a | point in changing your thoughts about the world. Here you are |
| W1:29.2 | You will probably find this idea very difficult to grasp at this | point. You may find it silly, irreverent, senseless, funny, and even |
| W1:42.7 | have let obviously irrelevant thoughts intrude. You may also reach a | point where no thoughts at all seem to come to mind. If such |
| W1:R1.3 | in the practice periods. Rather, try merely to emphasize the central | point and think about it as part of your review of the idea to which |
| W1:73.6 | You know it is not so. You cannot want this for yourself. There is a | point beyond which illusions cannot go. |
| W1:93.3 | Today we question this, not from the | point of view of what you think, but from a very different reference |
| W1:93.3 | point of view of what you think, but from a very different reference | point from which such idle thoughts are meaningless. These thoughts |
| W1:95.4 | of learning in which you are at present. It is difficult at this | point not to allow your mind to wander if it undertakes extended |
| W1:122.10 | is guaranteed. Begin in hopefulness, for we have reached the turning | point at which the road becomes far easier. And now the way is short |
| W1:124.2 | and death give place to everlasting life. Our shining footprints | point the way to truth, for God is our Companion as we walk the world |
| W1:126.3 | no gain to you directly. You give charity to one unworthy merely to | point out that you are better, on a higher plane than he whom you |
| W1:130.6 | It also teaches that the one you see is quite consistent from the | point of view from which you see it. It is all a piece because it |
| W1:132.8 | which they can understand and recognize. Some see it suddenly on | point of death and rise to teach it. Others find it in experience |
| W1:134.12 | and as he lifts his foot to stride ahead, a star is left behind to | point the way to those who follow him. |
| W1:139.2 | can be surely known by any living thing is what it is. From this one | point of certainty it looks on other things as certain as itself. |
| W1:157.2 | This is another crucial turning | point in the curriculum. We add a new dimension now—a fresh |
| W1:158.4 | end your doubting has been set. For we but see the journey from the | point at which it ended, looking back on it, imagining we make it |
| W1:161.3 | them. Yet He can use but what we made to teach us from a different | point of view, so we can see a different use in everything. |
| W1:169.7 | holds and gave it to all minds that each one might determine from a | point where time has ended when it is released to revelation and |
| W1:I2.1 | Our next few lessons make a special | point of firming up your willingness to make your weak commitment |
| W1:184.7 | short of meaning. In its proper place, it serves but as a starting | point from which another kind of learning can begin, a new perception |
| W1:186.11 | its messages. They will not change nor be in conflict. All of them | point to one goal, and one you can attain. Your plan may be |
| W1:187.1 | unless he has. In fact, giving is proof of having. We have made this | point before. What seems to make it hard to credit is not this. No |
| W1:188.6 | thoughts you think with Him. They recognize their home. And they | point surely to their Source where God the Father and the Son are one. |
| W1:189.8 | and immediate response. Ask and receive. But do not make demands nor | point the road to God by which He should appear to you. The way to |
| W1:198.3 | it is a dream of waking. It is not itself the truth. Yet does it | point to where the truth must be and gives direction with the |
| W1:200.2 | This is the final | point to which each one must come at last, to lay aside all hope of |
| W2:WF.3 | for anything that would appear to pose a contradiction to its | point of view. |
| W2:266.2 | we lose the way to Him, when He has filled the world with those who | point to Him and given us the sight to look on them? |
| M:3.1 | so there is no one whom he cannot teach. However, from a practical | point of view, he cannot meet everyone, nor can everyone find him. |
| M:4.5 | where he must see things in a different light? He is not yet at a | point at which he can make the shift entirely internally. And so the |
| M:4.7 | teachers of God escape this distress entirely. There is, however, no | point in sorting out the valuable from the valueless unless the next |
| M:4.8 | is literally staggering, and the teacher of God is now at the | point in his progress at which he sees in it his whole way out. “Give |
| M:5.8 | that sickness has chosen them. Nor are they open-minded on this | point. The body tells them what to do, and they obey. They have no |
| M:24.6 | not lead to this is of concern to God's teachers. All beliefs will | point to this if properly interpreted. In this sense it can be said |
| M:25.2 | of channels the world recognizes. If it were, there would be little | point in trying to teach salvation. It would be impossible to do so. |
| M:27.5 | death would indeed be real. But God would not be loving. There is no | point at which the contrast between the perception of the real world |
A Course of Love (127) |
| C:P.8 | was a course in thought reversal and mind training, a course to | point out the insanity of the identity crisis and dislodge the ego's |
| C:P.22 | the spectrum, with a concentration on self that seems to have no end | point and no limit to the interest it generates. While forgiveness |
| C:P.22 | of gifts and what leads to joy cannot be done without, they are the | point only to the extent of making one ready for a new choice. |
| C:7.17 | ideas you have, especially those that might make of this a trivial | point or one that is specific and not generalizable. All relationship |
| C:9.41 | was but the required offering to the idol you have made. And at some | point, when you can run the race no more, you bow down to those who |
| C:10.3 | take what you will and leave the rest. Thus we will continue to | point out the differences in the two thought systems so that your |
| C:10.5 | body to prove to you that it is insurmountable. Many people at this | point try to think these maladies away, and when they do not succeed |
| C:10.6 | evidence of its failure to be other than separate and be quick to | point out to you the impossibility of being other than what you are— |
| C:10.16 | is possible, but there may be reasons not to choose this. At this | point, however, all that is asked is that your body is seen as what |
| C:11.14 | the effects you would have come about. This matters not at this | point. You are offered the opportunity to make a temporary decision |
| C:12.10 | it is but a separation from your Self. This is the most difficult | point to get across, because in it lies a contradiction, the one |
| C:12.15 | at all, but all-one-mind. What this Course is saying is that at some | point that does not exist in time, God's son made the choice for |
| C:12.24 | name for love, but such it is. God is but creation's starting | point, the creator of creation and yet Creation itself. The Son and |
| C:12.24 | Son and Holy Spirit, like unto Creation, proceeded from the starting | point of God. God is the Son and Holy Spirit's starting point as |
| C:12.24 | the starting point of God. God is the Son and Holy Spirit's starting | point as well, the Creator of the Son and Holy Spirit, yet He also is |
| C:14.2 | creation as you have fragmented your own self. And from the vantage | point you have established in which you view yourself as the epitome |
| C:14.13 | We must begin with what is obvious, a simple | point that some of you have denied and that some of you could not. |
| C:15.4 | be made to feel special—and you along with them—then what is the | point of being here at all? For this is indeed the point you have |
| C:15.4 | then what is the point of being here at all? For this is indeed the | point you have made of your life. |
| C:15.11 | be loyal to both, and herein lies your problem. For at the turning | point you look back and see one other you cannot betray, and one |
| C:19.15 | have learned much of others, this type of learning is but a starting | point, a gateway to experience. |
| C:21.6 | The embrace can now be likened to the starting | point of a shared language, a language shared by mind and heart and |
| C:22.7 | The image of intersection is simply meant to represent the | point where the world intersects with you—where your path crosses |
| C:22.7 | cause you to feel or believe in a certain way—and it is at this | point of intersection that not only relationship, but partnership is |
| C:22.14 | While passing through would seem to imply an entry and exit | point, the relationship developed during the pass-through continues. |
| C:22.14 | continues. Just as wind or water passing through an entry and exit | point has an impact and a motion, so does what passes through you |
| C:23.25 | There is no trick to identifying unlearning opportunities. From this | point forward, I assure you, all experiences will be thus until |
| C:25.16 | personal self gets out of the way in any instance, it is the turning | point. It is the signal that you are ready to live from love. This is |
| C:28.9 | attempt to turn bearing witness into a convincing argument for your | point of view, no matter what that point of view may be, makes what |
| C:28.9 | a convincing argument for your point of view, no matter what that | point of view may be, makes what you have come to know pointless to |
| C:28.12 | your belief, the need to give form to what is beyond form misses the | point of what you have gained. You may be asking now, “Are you saying |
| C:31.9 | even one life. Each life is irreplaceable and no one argues this | point, yet you allow yourself to resist the whole idea of God because |
| T1:4.27 | and not due miracles or any other thing or being. I bring up this | point to assure you that this confusion is nothing new, but a |
| T1:5.6 | much to be learned from the in-between. It is, however, a starting | point only. |
| T1:9.14 | then have been either an emotional one or an intellectual one. The | point here is that the one that is most comfortable and that is |
| T2:1.6 | than it is a place at which life stops and death reigns. It is not a | point at which you arrive, never to depart. Rest, when truly learned, |
| T2:6.6 | Accomplishment is not an end | point but a given. It is not an outcome but a certainty. It says I am |
| T3:2.12 | This is such an important | point for you to grasp that I return you to our comparison of the |
| T3:5.7 | of enormous proportions; the greatest sacrifice of all. The | point of the story, however, was not one of sacrifice but one of gift |
| T3:12.5 | Realize that prior to this | point, our goal was returning to your awareness the truth of your |
| T3:14.10 | If there are things that you, at this | point, still hold to yourself and call unforgivable, now is the time |
| T3:14.13 | make for yourself no cause to prolong it. The past is but a starting | point for the future. Just as we talked of the consequences of blame |
| T3:17.8 | time of illusion is now called to an end. What is finite has an end | point and this is that end point for the time of illusion. The return |
| T3:17.8 | to an end. What is finite has an end point and this is that end | point for the time of illusion. The return of Christ, or your ability |
| T3:21.23 | the truth. As has been said many times, willingness is the starting | point and as can be surely understood, where one is willing another |
| T4:2.8 | I belabor this | point because you literally cannot proceed to full awareness while |
| T4:2.9 | I also belabor this | point because those of you familiar with the Bible, upon hearing |
| T4:2.25 | Yet we have strayed here from the overriding | point of what I have revealed to you. A new relationship now exists |
| T4:8.1 | was not some separate “you” or some species without form who at some | point in time chose to express love in physical form, and so began |
| T4:8.5 | Creation in form had a starting | point. This is the nature of everything that lives in form. It has a |
| T4:8.5 | is the nature of everything that lives in form. It has a starting | point from which it grows into its time of fullness. Creation on the |
| T4:9.5 | time coming. You have realized that your learning has reached an end | point. The excitement of new learning is not lasting because it is |
| T4:9.5 | seems to be nothing new to be said, nothing to move you beyond this | point that you have reached in your understanding of the truth. All |
| T4:10.14 | for you have become who you are and move on from this starting | point to creating who you are anew in unity and relationship. You can |
| T4:12.2 | all new means of doing anything, this dialogue must have a starting | point. This is it. |
| T4:12.17 | This is just a beginning | point of your ability to see what learned wisdom has wrought. This is |
| T4:12.17 | to see what learned wisdom has wrought. This is a necessary end | point of your review of your experience here so that you do not |
| D:5.6 | is to desire joining. This desire was created to remind you—to | point the way—to your true desire for your true identity as a being |
| D:5.9 | the return to what is and we but proceed from this starting | point. |
| D:5.19 | rather than as you have perceived it to be. From this starting | point only can we move forward to the future we create together. |
| D:6.1 | you were participating in. Eventually your learning reached an end | point as the learning goal of this Course was met, and this you were |
| D:6.2 | to the unreal, the false to the true, fear to love—in order to | point out the insanity of your perception and the perfect sanity of |
| D:11.16 | an important man among many important men. Those who do so miss the | point of the life of Jesus just as they miss the point of their own |
| D:11.16 | who do so miss the point of the life of Jesus just as they miss the | point of their own lives. Those who do so seek to make individual |
| D:12.11 | it is the pattern, not the ego, that is still with you. The second | point is that although thinking does not serve you, you do have, |
| D:15.22 | of climbers who accompanied you on your ascent. And at this highest | point of the highest peak of the highest mountain, you pause and |
| D:16.12 | a cause for disappointment. Perhaps you thought you were beyond this | point of becoming. And yet, as you have begun your practice of |
| D:Day1.14 | accepted, and lived the teachings that have brought you to this | point which I now would like to lead you beyond, the world would be a |
| D:Day2.13 | I could give thousands of examples here, but the | point is that we are not looking for degrees of wrong-actions, or |
| D:Day3.5 | So our first | point of discussion in the realm of anger is that no matter where |
| D:Day3.30 | health while at the same time dreading the disease that may at any | point take it from you, those of you who have money see it in the |
| D:Day3.40 | an association in regards to entry, you would likely say the entry | point was the mind. This is, in a sense, true, as wholeheartedness is |
| D:Day3.40 | do not advance our discussion now and can be returned to later. The | point here is your “concept” or idea about what you have gained from |
| D:Day3.43 | Do you not see? You are the entry | point, the only channel through which all that is available in unity |
| D:Day4.58 | Here is the beginning | point from which we continue to burn away the remnants of attachment |
| D:Day5.1 | A | point of access will no longer be needed once full entry is attained, |
| D:Day5.1 | Even though it will not be permanently needed, however, this | point of access will remain crucial as long as you maintain rather |
| D:Day5.1 | as long as you maintain rather than sustain the state of unity. This | point of access will thus now be discussed, both as an initial entry |
| D:Day5.1 | point of access will thus now be discussed, both as an initial entry | point and as a continued entry point so that it is available to you |
| D:Day5.1 | discussed, both as an initial entry point and as a continued entry | point so that it is available to you until it is no longer needed. |
| D:Day5.2 | For each of you this access | point will in truth be the same, but perhaps quite different in the |
| D:Day5.2 | you use in order to enter it. For those of you who have felt the | point of entry to be the mind in experiences already registered, |
| D:Day5.3 | not your body, the idea of what originates “within” coming from a | point beyond the body is not now too unbelievable to contemplate. |
| D:Day5.4 | Thus we begin with what feels natural to you. We give access a focal | point in the realm of form. |
| D:Day5.5 | This focal | point must be of your own choosing. Your point of access may be your |
| D:Day5.5 | This focal point must be of your own choosing. Your | point of access may be your head, or a place just above or to the |
| D:Day5.5 | them givens and choose what feels most natural to you as a focal | point for your focus on access. |
| D:Day5.9 | your body, it will be helpful to have identified this chosen access | point for unity even while remembering it is not of the body alone. |
| D:Day5.13 | While you do not consider yourself as having or needing an “access” | point to love, and while you may treat love still as an individual |
| D:Day5.16 | A “healer” for instance, might, thus, feel her access | point as being the hands and express what is gained through unity by |
| D:Day5.21 | more specifically to our focus on access. Wherever your chosen | point of access lies, imagine now the needle that was discussed as |
| D:Day5.21 | the onion in the Course chapter “The Intersection,” and imagine the | point of intersection connecting with your chosen access point. |
| D:Day5.21 | imagine the point of intersection connecting with your chosen access | point. Imagine this now, not as a needle but as the wisdom you seek. |
| D:Day5.21 | thinking and feeling that we used the onion to illustrate, but as a | point of entry and pass-through. What comes of unity enters you and |
| D:Day5.25 | awareness of breath that comes from the focus of meditation. A focus | point is a point of convergence. A focal point is a point of |
| D:Day5.25 | breath that comes from the focus of meditation. A focus point is a | point of convergence. A focal point is a point of intersection that |
| D:Day5.25 | of meditation. A focus point is a point of convergence. A focal | point is a point of intersection that gives rise to a clear image. |
| D:Day5.25 | A focus point is a point of convergence. A focal point is a | point of intersection that gives rise to a clear image. |
| D:Day5.26 | here is that of pass-through. Although we have spoken of this focal | point as an entryway, this does not imply that something that is not |
| D:Day6.1 | We are in an in-between state of time. We stand at the intersection | point of the finite and the infinite in order to complete the |
| D:Day6.4 | and expression coming together. We have further spoken of your | point of access to unity as one of convergence, intersection, and |
| D:Day6.7 | that inspires the creator to see these words as lyrics. At some | point after this gestation within the mind and heart, the artist puts |
| D:Day6.7 | step of the process, or only late in its development. But at some | point, the sharing will take place, and the reactions of those with |
| D:Day6.7 | or to be more determined than ever to see the piece through to the | point where it will be appreciated. Finishing touches will be put on |
| D:Day6.8 | piece of art that comes to completion includes a choice. At some | point along the way a commitment is made between the artist and the |
| D:Day6.14 | experience nothing but our relationship, focus on nothing but your | point of access, have a chance to really begin to invite abundance |
| D:Day6.18 | life. Changes you feel called to make are not discouraged here. The | point being made is simply that removal from life is not possible or |
| D:Day6.22 | The | point here, however, is this: Quit trying to remove yourself from |
| D:Day6.30 | or think you learn, the qualities that will allow this. This is the | point of movement, being, and expression coming together. The point |
| D:Day6.30 | is the point of movement, being, and expression coming together. The | point of convergence, intersection, and pass-through. This is it! |
| D:Day8.3 | But here is the | point that needs clearing up. This is not about acceptance of what |
| D:Day10.9 | of insight—intuition that causes you to make connections between | point A and point B, be point A and point B distinct points in a |
| D:Day10.9 | —intuition that causes you to make connections between point A and | point B, be point A and point B distinct points in a scientific |
| D:Day10.9 | that causes you to make connections between point A and point B, be | point A and point B distinct points in a scientific puzzle or murky |
| D:Day10.9 | you to make connections between point A and point B, be point A and | point B distinct points in a scientific puzzle or murky points about |
| D:Day10.19 | Thus I will speak to you from this | point onward as the voice of Christ-consciousness, the voice of your |
| D:Day10.19 | consciousness of the man I once was because you were, prior to this | point, unready to give up image for presence, the individual for the |
| D:Day10.19 | yourself, Jesus for Christ-consciousness. You needed the reference | point of a “person,” of a being who had lived and breathed and met |
| D:Day10.22 | is what both of these statements mean. This is the culmination | point of these two great objectives coming together in you and your |
| D:Day10.23 | I will still be with you to | point the way, but if you can cease to think of this as the wisdom of |
| D:Day14.13 | the power that is yours. This one voice of the many will continue to | point the way for only a short time longer. Thus the voice of the |
| D:Day15.11 | necessary to this next step. One reason is that it allows a starting | point for your practice. While it is possible to practice observance |
| D:Day31.3 | and the experiencer, the knower and the known. This joining is the | point of the experience and the key to experiencing wholeness. |
| D:Day32.14 | teacher and was used as the example life for this work. This is the | point that this work has striven to get across. That man and God are |
| A.28 | At this | point, groups may need to become more flexible, meet less frequently, |
| A.39 | is between you and I more so than has been the coursework up to this | point. It is a time of realizing that “I” am speaking to “you” |
| A.45 | in every dialogue and will not leave you comfortless. It has no end | point in its benefits and associations. |
pointed |
A Course in Miracles – Original Edition (6) |
| Tx:4.45 | censors but also reinterprets the data. However, as Freud correctly | pointed out, what you have repressed can retain a very active life |
| Tx:25.42 | role you give to him is given you, and you will walk the way you | pointed out to him because it is your judgment on yourself. |
| Tx:27.65 | have a focus. Otherwise is the avenger's knife in his own hand and | pointed to himself. And he must see it in another's hand if he would |
| W1:191.5 | salvation is the gift he gives to everyone in gratitude to Him Who | pointed out the way to happiness that changed his whole perception of |
| W2:256.2 | goal except to hear Your Voice and find the way Your sacred Word has | pointed out to us. |
| W2:357.1 | escape the prison house in which I think I live. Your holy Son is | pointed out to me, first in my brother, then in me. Your Voice |
A Course of Love (2) |
| T2:11.1 | even, in your own terms, a fact of your existence. Earlier this was | pointed out to you so that you would come to accept who you are and |
| D:Day27.3 | was to experience external life. Life itself showed you the way, | pointed you in differing directions, taught you what you needed to |
pointing |
A Course in Miracles – Original Edition (3) |
| Tx:3.61 | discussed this before in terms of the selectivity of perception, | pointing out that evaluation is its obvious prerequisite. |
| Tx:13.47 | are not insane. They take a direction exactly opposite, | pointing as clearly to Heaven as the ego points to darkness and to |
| W2:315.1 | as its own. And everyone who finds the way to God becomes my savior, | pointing out the way to me and giving me his certainty that what he |
A Course of Love (1) |
| D:Day6.13 | the difficulty some of you will seem to be experiencing even while | pointing out to you that life is life. |
pointless |
A Course in Miracles – Original Edition (9) |
| Tx:2.74 | your mind to miscreate or have not allowed me to guide it. It is | pointless to believe that controlling the outcome of mis-thought |
| Tx:4.10 | you must change your mind and help others change theirs. It is | pointless to refuse to tolerate change because you believe you can |
| Tx:9.42 | to viciousness, since its uncertainty is increased. Yet it is surely | pointless to attack in return. What can this mean except that you are |
| Tx:18.7 | which need not be judged at all. To judge them individually is | pointless. Their tiny differences in form are no real differences at |
| Tx:19.47 | be the world. It is no longer an unrelenting barrier to peace. Its | pointless wandering makes its results appear to be more erratic and |
| Tx:27.37 | is, a problem must be simple and be easily resolved.] It must be | pointless to attempt to solve a problem where the answer cannot be. |
| W1:181.5 | We lay these | pointless limitations by a little while. We do not look to past |
| W2:258.1 | goal is God. His memory is hidden in our minds, obscured but by our | pointless little goals which offer nothing and do not exist. Shall we |
| M:11.2 | different things about the world, and things so opposite that it is | pointless to try to reconcile them. God offers the world salvation; |
A Course of Love (1) |
| C:28.9 | what that point of view may be, makes what you have come to know | pointless to you as well as to those you would convince? You think |
pointlessly |
A Course in Miracles – Original Edition (2) |
| Tx:19.46 | dedication to sin and its results. Now it is aimless, wandering | pointlessly, causing no more than tiny interruptions in love's appeal. |
| W1:4.5 | so. You are too inexperienced as yet to avoid a tendency to become | pointlessly preoccupied. Further, since these exercises are the first |
A Course of Love (0) |
points |
A Course in Miracles – Original Edition (28) |
| Tx:2.103 | briefly spoken about readiness, but there are some additional | points which might be helpful here. Readiness is nothing more than |
| Tx:5.16 | because it is the point at which the shift occurs. Finally, it | points the way beyond the healing which it brings and leads the |
| Tx:12.64 | that he loves what he loves not and following not the road that love | points out. Love leads so gladly! And as you follow Him, you will |
| Tx:13.38 | you still remember the results of not sharing. The Holy Spirit | points quietly to the contrast, knowing that you will finally let Him |
| Tx:13.47 | direction exactly opposite, pointing as clearly to Heaven as the ego | points to darkness and to death. We have followed much of the ego's |
| Tx:14.10 | the eternal glory of God and His creation. And every teaching that | points to this points straight to Heaven and to the peace of God. |
| Tx:14.10 | of God and His creation. And every teaching that points to this | points straight to Heaven and to the peace of God. There is no pain, |
| Tx:15.48 | you have chosen to support the ego, as a learning experience which | points to truth. Under His teaching, every relationship becomes a |
| Tx:20.8 | see what you have laid upon it to offer me. If it be thorns whose | points gleam sharply in a blood-red light, the body is your chosen |
| Tx:21.55 | come with any part. Here is the part you can accept. What reason | points to you can see because the witnesses on its behalf are clear. |
| Tx:25.57 | enter into it in quietness and show him he is mad. This One but | points to an alternative, another way of looking at what he has |
| Tx:26.37 | calls out from a past forever more gone by. And everything which | points to it as real is but a wish that what is gone could be made |
| Tx:26.38 | put it in the present? You can not go back. And everything that | points the way in the direction of the past but sets you on a mission |
| Tx:27.4 | it brings conviction in its wake. The witness is believed because he | points beyond himself to what he represents. A sick and suffering you |
| Tx:27.5 | all. It witnesses to the eternal truth that you cannot be hurt and | points beyond itself to both your innocence and his. |
| Tx:27.32 | is what creation is. For this there are no symbols. Nothing | points beyond the truth, for what can stand for more than everything? |
| Tx:28.29 | is the body not perceived as sick by both your minds, from separate | points of view. Uniting with a brother's mind prevents the cause of |
| Tx:31.48 | No longer does it matter what he does, for your accusing finger | points to him, unwavering and deadly in its aim. It points to you as |
| Tx:31.48 | accusing finger points to him, unwavering and deadly in its aim. It | points to you as well, but this is kept still deeper in the mists |
| W1:78.7 | hurts he gave. We will regard his body with its flaws and better | points as well, and we will think of his mistakes and even of his |
| W1:155.11 | we step forth toward this as we progress along the way that truth | points out to us. This is our final journey, which we make for |
| W1:166.11 | all your fears with this one merciful reply: “It is not so.” He | points to all the gifts you have each time the thought of poverty |
| W2:FL.2 | in the way to go. Let us together follow in this way that truth | points out to us. And let us be the leaders of our many brothers who |
| W2:FL.4 | For it is that remembrance which contains the memory of God and | points the way to Him and to the Heaven of His peace. And shall we |
| M:13.7 | that makes it holy and beyond the world. It is its holiness that | points to God. It is its holiness that makes you safe. It is denied |
| M:14.4 | learn it. He does not judge it either as hard or easy. His Teacher | points to it, and he trusts that He will show him how to learn it. |
| M:19.5 | In this lies either Heaven or hell, as you elect. God's justice | points to Heaven just because it is entirely impartial. It accepts |
A Course of Love (9) |
| C:6.8 | holy because of what you are. Every contrast that you see here but | points to this truth. Evil is only seen in relation to good. Chaos is |
| C:9.44 | what that abuse is a reflection of. Like any extreme, it merely | points out what in less extreme instances is still the same: Use is |
| C:11.2 | idea that what created you cannot be one with you. Again this only | points to your lack of recognition of what creation really is. And |
| D:2.21 | What this | points out is a pattern in itself. It is a pattern of reaction rather |
| D:12.10 | resulting in a conclusion to your thinking, a summary of the finer | points, as what might come to you in a reflective moment at the end |
| D:12.11 | think in the same way as before. I am about to make the two main | points of this discussion: The first is that thinking, with or |
| D:Day3.40 | as creating a portal of access, a new source of entry. But these | points do not advance our discussion now and can be returned to |
| D:Day10.9 | between point A and point B, be point A and point B distinct | points in a scientific puzzle or murky points about relationships |
| D:Day10.9 | point A and point B distinct points in a scientific puzzle or murky | points about relationships between lovers. |
poised |
A Course in Miracles – Original Edition (2) |
| W1:161.8 | attack because what he beholds is his own fear external to himself, | poised to attack and howling to unite with him again. Mistake not the |
| W1:189.3 | to those who see a world of hatred, rising from attack, | poised to avenge, to murder and destroy. |
A Course of Love (0) |
poisoned |
A Course in Miracles – Original Edition (2) |
| Tx:21.72 | with anything. Dreams have no reason in them. A flower turns into a | poisoned spear, a child becomes a giant, and a mouse roars like a |
| Tx:27.6 | heart was ever justified, and no attack can ever touch him with the | poisoned and relentless sting of fear. Attest his innocence and not |
A Course of Love (0) |
poisonous |
A Course in Miracles – Original Edition (1) |
| W1:93.1 | about you he would be repelled, recoiling from you as if from a | poisonous snake. You think if what is true about you were revealed to |
A Course of Love (0) |
poke |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day24.6 | the impossible. It is the nature of spirit to become. Its wings | poke and prod from within as its potential is triggered. Only with |
polar |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:2.1 | or internal discoveries are turning outward. This is a reverse, a | polar reversal that is happening world-wide, externally as well as |
polarity |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:23.24 | beliefs within you, you will be conflicted and affected by | polarity. Unlearning allows you to purge old beliefs so that only one |
policy |
A Course in Miracles – Original Edition (1) |
| Tx:5.49 | undoing it. What you were really advocating, then, was adopting a | policy of sharing without a real foundation. I have come to give |
A Course of Love (0) |
polished |
A Course in Miracles – Original Edition (1) |
| Tx:17.33 | frame is very elaborate, all set with jewels and deeply carved and | polished. Its purpose is to be of value in itself and to divert |
A Course of Love (0) |
politic |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:23.10 | way in which the word body is used and this will be clear. The body | politic. A body of knowledge. Belief fostered the form and the form |
political |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T3:21.13 | identity as well as a professional identity. Many of you have | political or philosophical identities. You may call yourself |
| D:Day10.37 | remain issues. They remain social causes, environmental causes, | political causes. The cause of all these issues is fear. The cause |
politics |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:23.9 | are united in belief, and not only in religious beliefs. Ideology, | politics, profession unite people. “Parties” and “associations” are |
| D:Day40.10 | moment of specifics, such as art or music or literature, religion or | politics or science. Jesus or Martin Luther or Muhammad may have been |
pond |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day15.20 | will always be needed for the clear pool to not become a stagnant | pond. |
ponderous |
A Course in Miracles – Original Edition (1) |
| W1:134.12 | and iron doors he thought would make him safe. He can remove the | ponderous and useless armor made to chain his mind to fear and |
A Course of Love (0) |
pool |
A Course in Miracles – Original Edition (0) |
A Course of Love (7) |
| C:19.21 | review can arise as if it were a reflection arising from a deep | pool. Here what is in need of healing will but briefly come to the |
| D:Day14.7 | and collected solidity within you. Like stones thrown into a clear | pool, they made ripples and then settled. |
| D:Day15.13 | step is to access your own readiness. Are you able to be a clear | pool? If not, what prevents you? Do not be too hard on yourself now, |
| D:Day15.13 | by fear. Examine what you fear. Is it really the stones within your | pool, or is it the challenge of moving with the current that you know |
| D:Day15.20 | some stones clean and washes others away. It changes the clear | pool by dredging up sediment that has settled on the bottom. As the |
| D:Day15.20 | by dredging up sediment that has settled on the bottom. As the clear | pool merges with the current of other clear pools it is able to |
| D:Day15.20 | it is obvious that movement will always be needed for the clear | pool to not become a stagnant pond. |
pools |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| D:Day14.10 | do you look within and see the stones that settled in your clear | pools. They are as specks of sand to the ocean. And yet we do not |
| D:Day15.12 | Selves. It is a joining without boundaries. You become clear | pools flowing into each other. You make your spirits known. |
| D:Day15.13 | hard on yourself now, for as has been said, the stones within your | pools are like flecks of sands within the ocean. Observe these stones |
| D:Day15.20 | Imagine the current of the energy, or clear | pools of the spacious selves, coming together. This current washes |
| D:Day15.20 | the bottom. As the clear pool merges with the current of other clear | pools it is able to change directions, see new sights, gain new |
poor |
A Course in Miracles – Original Edition (21) |
| Tx:7.40 | learned. If you teach both sickness and healing, you are both a | poor teacher and a poor learner. |
| Tx:7.40 | both sickness and healing, you are both a poor teacher and a | poor learner. |
| Tx:7.85 | not really mean anything. Remember that a conflicted teacher is a | poor teacher and a poor learner. His lessons are confused, and |
| Tx:7.85 | Remember that a conflicted teacher is a poor teacher and a | poor learner. His lessons are confused, and their transfer value is |
| Tx:8.66 | that joy could possibly result is a clear-cut indication of a | poor learner. He has accepted a learning goal in obvious |
| Tx:9.16 | as a guide are singularly unfortunate and that it is a remarkably | poor choice as a teacher of salvation. Yet this question, ridiculous |
| Tx:11.4 | to reality as it is but not to your perception of it. This is | poor reality testing by definition. There is nothing to prevent you |
| Tx:11.24 | I once asked if you were willing to sell all you have and give to the | poor and follow me. This is what I meant: If you had no investment in |
| Tx:11.24 | you had no investment in anything in this world, you could teach the | poor where their treasure is. The poor are merely those who have |
| Tx:11.24 | this world, you could teach the poor where their treasure is. The | poor are merely those who have invested wrongly, and they are poor |
| Tx:11.24 | The poor are merely those who have invested wrongly, and they are | poor indeed! Because they are in need, it is given you to help them |
| Tx:11.28 | is another answer. For you will surely place yourself among the | poor, who do not understand that they dwell in abundance and that |
| Tx:11.29 | To identify with the ego is to attack yourself and make yourself | poor. That is why everyone who identifies with the ego feels |
| Tx:11.46 | love with a split mind because a split mind has made itself a | poor learner. You tried to make the separation eternal because you |
| Tx:11.46 | creation with your own content. Yet creation is not of you, and | poor learners need special teaching. You have learning handicaps in a |
| Tx:11.47 | you clearly require a special Teacher and a special curriculum. | Poor learners are not good choices for teachers, either for |
| Tx:15.23 | unworthy of it. And whatever you offer as a substitute is much too | poor a gift to satisfy you. It is essential that you accept the fact, |
| Tx:15.30 | you are host to Him. Before the greatness that lives in you, your | poor appreciation of yourself and all the little offerings you have |
| Tx:15.65 | Beyond the | poor attraction of the special love relationship and always |
| W1:92.3 | and the dying, those in need, the helpless and afraid, the sad, the | poor, the starving, and the joyless. These are seen through eyes |
A Course of Love (6) |
| C:16.10 | itself. You deem yourself capable of making good judgments and | poor judgments, and you deem love as being capable of neither. Love |
| T3:15.3 | the relationship. Even, and sometimes especially, what is considered | poor behavior can come to be an expectation difficult to deviate from |
| T3:15.3 | relationship. But whether the expectation is of special treatment or | poor behavior matters not. It is the expectation of a “known” set of |
| T4:7.7 | the conditions of learning. In other words, being in harmony with | poor health and learning the lesson that it has come to impart to |
| T4:7.7 | it has come to impart to you, will return you to good health. Your | poor health is no cause for judgment, as it is the perfect health, |
| D:Day2.3 | For most of you, much of what you have considered your mistakes and | poor choices have been reconciled. You can see the pattern of your |
poorly |
A Course in Miracles – Original Edition (3) |
| Tx:7.40 | you teach what you do believe. An inconsistent lesson will be | poorly taught and poorly learned. If you teach both sickness and |
| Tx:7.40 | you do believe. An inconsistent lesson will be poorly taught and | poorly learned. If you teach both sickness and healing, you are |
| W1:R3.3 | you cannot control. Learn to distinguish situations which are | poorly suited to your practicing from those which you establish to |
A Course of Love (0) |
popping |
A Course in Miracles – Original Edition (1) |
| Tx:30.51 | the rules were wrong. But you are not endangered. You can laugh at | popping heads and squeaking toys, as does the child who learns they |
A Course of Love (0) |
popular |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day10.29 | Are they not called upon at times to take unpopular stands against | popular leaders? Do not even your ideas of saints and angels include |
popularity |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:3.7 | values on each one based on usefulness or pleasant appearance, on | popularity or on reputation. Each one you place in relationship to |
| C:15.7 | what you think or do for others make them special. All notions of | popularity, success, and competition begin here. All notions of |
populate |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:3.7 | than its form. You give all meaning to everything, and thus you | populate your world with angels and with demons, their status |
| D:Day33.9 | look as different as the events, situations, people, and places that | populate your world. How can this be? And how can you look at each |
populated |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day36.15 | of experience that has led to the creation of an unreal reality so | populated by the god-like and the god-less, so near to replacing |
portal |
A Course in Miracles – Original Edition (0) |
A Course of Love (6) |
| D:Day3.40 | unity. It would be more true to think of this joining as creating a | portal of access, a new source of entry. But these points do not |
| D:Day4.31 | and then hold your hands over your eyes. You “cover over” the | portal of access to unity with a film of illusion. You hide the gate |
| D:Day4.35 | it is comfortable going, that there you will find this access, this | portal to all that lies beyond time and space, to all that exists in |
| D:Day4.38 | fear must be totally replaced by love. If you fear to go where the | portal of access will take you, you will not go. Thus your desire |
| D:Day4.40 | toward the towns and cities below? Or to turn and look up to the | portal of access to unity? Do you turn and look back at form and |
| D:Day6.21 | exist both within the body and beyond the body. It is, in truth, the | portal of access we have spoken of, a connection with the state of |
portal of access |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| D:Day3.40 | unity. It would be more true to think of this joining as creating a | portal of access, a new source of entry. But these points do not |
| D:Day4.31 | and then hold your hands over your eyes. You “cover over” the | portal of access to unity with a film of illusion. You hide the gate |
| D:Day4.38 | fear must be totally replaced by love. If you fear to go where the | portal of access will take you, you will not go. Thus your desire |
| D:Day4.40 | toward the towns and cities below? Or to turn and look up to the | portal of access to unity? Do you turn and look back at form and |
| D:Day6.21 | exist both within the body and beyond the body. It is, in truth, the | portal of access we have spoken of, a connection with the state of |
portfolio |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:9.38 | and in another your prayerfulness. Like a diversified investment | portfolio, you think this parceling out of different aspects of |
portion |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:31.16 | And so there is just a small | portion of yourself you share, the portion that your ego has deemed |
| C:31.16 | And so there is just a small portion of yourself you share, the | portion that your ego has deemed safe, acceptable, presentable. The |
| C:31.16 | portion that your ego has deemed safe, acceptable, presentable. The | portion that your ego has deemed will cause you no risk. It is the |
| D:3.23 | What this | portion of the dialogue attempts to do is to give you a language to |
portions |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:6.26 | be all that you are. This does not imply however, that there are | portions of your Self missing from this new experience in form you |
portray |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T3:1.11 | a self of roles, each one as learned as that which an actor might | portray. You saw nothing more amiss in being a professional self in |
| D:Day36.11 | Son, and Holy Spirit as a trinity representing one God were meant to | portray. The Son could only be God in relationship to God. The Holy |
portrayal |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:9.42 | All society, groups, teams, and organizations are but a collective | portrayal of individual desire. Slaves and masters but use one |
pose |
A Course in Miracles – Original Edition (1) |
| W2:WF.3 | to smash reality, without concern for anything that would appear to | pose a contradiction to its point of view. |
A Course of Love (1) |
| D:6.9 | both before and after the time in which I lived. If you were to | pose to a scientist whether or not these miracles were possible, they |
posed |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:14.5 | I would suggest beginning this exploration with simple questions | posed during the course of your normal life. Questions such as, “What |
| D:Day3.36 | is what all master “teachers” taught, often throwing the questions | posed back upon the poser, in order to say: Use me not as an |
poser |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day3.36 | “teachers” taught, often throwing the questions posed back upon the | poser, in order to say: Use me not as an intermediary. It is only in |
posing |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:25.23 | of consulting with your new identity. Simply sitting quietly, and | posing the question or concern that is in need of appropriate action |
| D:Day3.9 | Just | posing the idea that having a spiritual context for your life will |
position |
A Course in Miracles – Original Edition (43) |
| Tx:1.74 | of miracle-mindedness ensures your grace, but only Christ is in a | position to know where grace can be bestowed. |
| Tx:2.15 | about by his acceptance of the Atonement, which places him in a | position to realize that his own errors never really occurred. When |
| Tx:2.64 | If the miracle worker does accept it, he places himself in a | position to recognize that those who need to be healed are simply |
| Tx:2.65 | its purely constructive powers, he has placed himself in a | position where he can undo the level confusion of others. The message |
| Tx:2.65 | its own learning device (the body) and restores the mind to its true | position as the learner. |
| Tx:2.87 | then, that when you are afraid you have placed yourself in a | position where you need Atonement, because you have done something |
| Tx:2.98 | is inevitable since man has placed himself in a strangely illogical | position. He believes in the power of what does not exist. |
| Tx:2.105 | to forget this when he becomes egocentric, and this places him in a | position where the belief in magic in some form is virtually |
| Tx:3.13 | The best defense, as always, is not to attack another's | position but rather to protect the truth. It is unwise to accept |
| Tx:3.56 | In electing to perceive instead of to know, man placed himself in a | position where he could resemble his Father only by miraculously |
| Tx:3.67 | believe that their creation was anonymous. This has left them in a | position where it sounds meaningful to consider the possibility |
| Tx:3.68 | they really exist at all. Despite the apparent contradiction in this | position, it is in one sense more tenable than the view that they |
| Tx:3.71 | were not free, or the obviously circular reasoning involved in his | position would be quite apparent. Free will must lead to freedom. |
| Tx:3.75 | Children, and I assure you that He does, would He have put them in a | position where their own destruction was possible? The “tree” which |
| Tx:4.6 | the ego makes is incomplete and contradictory. This untenable | position is the result of the authority problem which, because it |
| Tx:4.28 | themselves if you do not. The speed-up has placed you in the same | position. |
| Tx:4.79 | Psychologists are in a good | position to realize that the ego is capable of making and accepting |
| Tx:5.89 | reason for this amount of detail is because you are in the same | position. You were eternally fixated on God in your creation, and the |
| Tx:7.19 | to be meaningful to measure it from the maximum and identify its | position by how much it is not there. Actually, this does not |
| Tx:7.48 | it as long as you learn through the ego. This does place you in a | position of needing to learn a lesson which seems contradictory—you |
| Tx:7.62 | mind cannot attack, the ego proceeds perfectly logically to the | position that you cannot be mind. By not seeing you as you are, |
| Tx:9.16 | for the reactions, whether they place the ego in a very sound | position as the guide for yours. It seems absurd to have to |
| Tx:12.4 | valuing its interpretation of salvation, they are in an excellent | position to let it go. They have approached the darkest and deepest |
| Tx:16.14 | you do not understand it, has not happened? Yet this is your | position. You would have perfect faith in the Holy Spirit and in the |
| Tx:16.65 | The urgency is only in dislodging your minds from their fixed | position here. This will not leave you homeless and without a frame |
| Tx:17.2 | wish you think you have accomplished what you wish. This strange | position in a sense acknowledges your power. Yet by distorting it and |
| Tx:18.75 | Such is the strange | position in which those in a world inhabited by bodies seem to be. |
| Tx:22.63 | Because you are not different, you cannot attack. Either | position is a logical conclusion if only the different can attack. |
| Tx:22.63 | decide which must be true is whether you are different. From the | position of what you understand, you seem to be and therefore can |
| Tx:23.28 | the valuable inheritance which should be yours; your justified | position and attack for what has been withheld; and the inevitable |
| Tx:25.58 | to him that it is an alternative he really wants. From this | position does his sinfulness and all the sin he sees within the world |
| W1:46.6 | of the first phase of today's practice is to put you in the best | position to forgive yourself. After you have applied the idea for |
| W1:79.3 | That is the | position in which you find yourselves now. You have the answer, but |
| W1:79.4 | each requiring a different answer. This perception places you in a | position in which your problem solving must be inadequate and failure |
| W1:98.1 | illusions go. We will not vacillate between the two but take a firm | position with the one. We dedicate ourselves to truth today and to |
| W1:152.2 | You may believe that this | position is extreme and too inclusive to be true. Yet can truth have |
| W1:163.6 | die. No compromise is possible. For here again we see an obvious | position which we must accept if we be sane; what contradicts one |
| M:4.5 | How can lack of value be perceived unless the perceiver is in a | position where he must see things in a different light? He is not yet |
| M:4.13 | not judge. To judge is to be dishonest, for to judge is to assume a | position you do not have. Judgment without self-deception is |
| M:7.2 | his own uncertainty is not love but fear and therefore hate. His | position has thus become untenable, for he is offering hate to one to |
| M:10.2 | it. This is no sacrifice. On the contrary, he puts himself in a | position where judgment through him rather than by him can occur. And |
| M:10.3 | to everyone on whom it rests, now and in the future. Who is in a | position to do this? Who except in grandiose fantasies would claim |
| M:16.5 | is not wise to lie down for it. It is better to sit up, in whatever | position you prefer. Having gone through the workbook you must have |
A Course of Love (12) |
| C:7.15 | withholding it from someone else. You have now set yourself up in a | position to withhold your intelligence from others lest they profit |
| C:22.15 | When you remove yourself from the self-held | position of “meaning-giver,” you let things be what they are and, |
| C:30.7 | truth of the identity of the Self no longer lives in a dualistic | position with God, but in a monistic state with Him. The difference |
| T1:4.8 | the body at the center of its thought system and from this central | position developed all of its ideas of glorifying the separated self |
| T1:9.15 | first reaction might be to puff oneself up with pride, bolster one's | position, think one's way through, argue, manipulate, or chastise |
| T1:9.15 | self-esteem or worthiness. The first will feel like an intellectual | position. The second like a feeling position. Turning away from the |
| T1:9.15 | will feel like an intellectual position. The second like a feeling | position. Turning away from the intellectual position to one of |
| T1:9.15 | second like a feeling position. Turning away from the intellectual | position to one of feeling will most readily and quickly solve the |
| D:Day3.21 | for a request for what you do not feel you have to give. To reach a | position in which you feel you need to ask for money from others, |
| D:Day3.23 | for what the future holds. And if you ever need evidence for this | position, it is quick to come. As soon as you get just a little bit |
| D:Day6.23 | apprentice is able to gain experience, that the apprentice is in a | position to be able to begin to perform with any certainty. Even |
| D:Day9.13 | may have believed that if you worked hard enough you would achieve a | position of status within your profession or material wealth, you |
positions |
A Course in Miracles – Original Edition (1) |
| Tx:18.60 | which seems to be between you and what you join, of your respective | positions in space, and of your differences in size and seeming |
A Course of Love (1) |
| C:9.49 | to support your separate stance. See you the difference in these two | positions? In what way is your way better than the way God created |
positive |
A Course in Miracles – Original Edition (14) |
| Tx:1.97 | be appreciated and relinquished. It is not mere negation. It is a | positive miscreation. While the miscreation is necessarily believed |
| Tx:2.22 | that we have been shifting the emphasis from the negative to the | positive use of denial. As we have already stated, denial is not a |
| Tx:2.22 | stated, denial is not a purely negative device; it results in | positive miscreation. That is the way the mentally ill do employ |
| Tx:3.62 | involves rejection. It is not an ability which emphasizes only the | positive aspects of what is judged, whether it be in or out of the |
| Tx:6.4 | however, can be really explained in negative terms only. There is a | positive interpretation of the crucifixion which is wholly devoid of |
| Tx:6.79 | which is really only a thought reversal. The second step is a | positive affirmation of what you want. This, then, is a step in the |
| Tx:11.12 | By interpreting fear correctly as a | positive affirmation of the underlying belief it masks, you are |
| Tx:17.58 | it. It is aware of what it does not want, but only that. It has no | positive goal at all. |
| Tx:17.59 | Without a clear cut | positive goal, set at the outset, the situation just seems to happen |
| Tx:20.61 | recognized. To see a sinless body is impossible, for holiness is | positive, and the body is merely neutral. It is not sinful, but |
| W1:12.5 | descriptive terms happen to occur to you. If terms which seem | positive rather than negative occur to you, include them. For |
| W1:35.4 | all of the ego-based attributes which you ascribe to yourself, | positive or negative, desirable or undesirable, grandiose or debased. |
| W1:61.3 | giant stride toward taking your rightful place in salvation. It is a | positive assertion of your right to be saved and an acknowledgment of |
A Course of Love (6) |
| C:10.7 | succeeded at replacing what was negative with messages of a more | positive nature. And these are but messages of an outside source! |
| C:31.15 | You neither want to share your most negative nor your most | positive thoughts about yourself. These are your great secrets, the |
| T3:20.7 | imagine not offering sympathy. You think it naïve to believe in | positive outcomes. You listen to statistics of what has occurred |
| T3:20.10 | of being good or mentally healthy, to exercises in visualization or | positive thinking. I am calling you to live by the truth and to never |
| D:Day2.12 | of other outcomes of such actions, whether they are negative or | positive in your judgment. We look for a simple acceptance of the |
| D:Day6.7 | with whom the music is shared will impact the artist and the piece. | Positive reactions might validate the artist's instinct and encourage |
positively |
A Course in Miracles – Original Edition (3) |
| Tx:7.71 | Yet denial is a defense, and so it is as capable of being used | positively as it is of being used destructively. Used negatively it |
| Tx:7.71 | [the law becomes as beneficent as all of the laws of God. Stated | positively,] the law requires you to recognize only part of reality |
| W1:20.5 | Repeat today's idea slowly and | positively at least twice an hour today, attempting to do so every |
A Course of Love (0) |
possess |
A Course in Miracles – Original Edition (10) |
| Tx:16.50 | ego seeks is always one that is more special. And whoever seems to | possess a special self is “loved” for what can be taken from him. |
| Tx:17.57 | beyond each situation in an understanding far broader than you now | possess. |
| Tx:29.59 | harbors hope his special deities will give him more than other men | possess. It must be more. It does not really matter more of what— |
| Tx:31.15 | leader and the follower emerge as separate roles, each seeming to | possess advantages you would not want to lose. So in their fusion |
| W1:13.3 | that you will endow the world with attributes which it does not | possess and crowd it with images that do not exist. To the ego, |
| W1:93.5 | to sin and love to hate. What power can this self you made | possess when it would contradict the Will of God? |
| W1:159.1 | world agree. But here they also separate. The world believes that to | possess a thing, it must be kept. Salvation teaches otherwise. To |
| W1:187.1 | it hard to credit is not this. No one can doubt that you must first | possess what you would give. It is the second phase on which the |
| W1:187.1 | possessed. The truth maintains that giving will increase what you | possess. |
| M:13.4 | all his freedom. To them he sacrifices all his peace. And to | possess them must he sacrifice his hope of Heaven and remembrance of |
A Course of Love (9) |
| C:3.7 | can exhibit the qualities you have predetermined that they should | possess at all times and in all places. And so one disappoints and |
| C:16.21 | legitimate channels and do not want those who have no power to | possess it through the same weapons or might that you claim make |
| C:23.2 | has found as you have loved another, the more you love and long to | possess a loved one, the more you realize that your loved one cannot |
| T1:1.1 | they already know how to find or for what they already believe they | possess. |
| T1:3.20 | own power. How could this possibly be important? Even were you to | possess such power, surely it is a power that is of God and needs not |
| T4:2.4 | ushered in the time of the Holy Spirit by calling the Holy Spirit to | possess the human or forgotten self with the spirit of the divine or |
| D:Day38.9 | They mean union and relationship. That you own it. That you | possess it. That you hold it and carry it within your own Self. That |
| E.21 | thought about how you could be better, more, greater. If you still | possess some things that you would consider character flaws or |
| A.12 | has, as this is not a passing on of information that you do not | possess. I ask you merely to receive in order to learn receptivity, |
possessed |
A Course in Miracles – Original Edition (6) |
| Tx:1.46 | mind from illusions, they restore his sanity. Man's mind can be | possessed by illusions, but his spirit is eternally free. If a mind |
| Tx:2.21 | is not free. An imprisoned mind is not free by definition. It is | possessed or held back by itself. Its will is therefore limited and |
| Tx:24.21 | Son be like Him, and your brother is like you. Not special, but | possessed of everything including you. |
| W1:187.1 | had and given, then the world asserts that you have lost what you | possessed. The truth maintains that giving will increase what you |
| W2:300.1 | lot of all who come here. For their joys are gone before they are | possessed, or even grasped. Yet this is also the idea that lets no |
| M:28.6 | as yet to welcome them with joy. As long as any mind remains | possessed of evil dreams, the thought of hell is real. God's teachers |
A Course of Love (6) |
| C:1.7 | distant shore and now is near, you realize none of what you formerly | possessed and called your treasures are needed. How silly you feel to |
| C:16.21 | by might or any authority that can be given and taken away. Power is | possessed by those who claim it. By those who cry I am. For the |
| C:23.2 | a loved one, the more you realize that your loved one cannot be | possessed. While in a love relationship the greatest knowing is |
| D:Day35.2 | is thus the answer that you have sought and that you have always | possessed. |
| D:Day38.10 | have known, for in not owning and possessing, in not being owned and | possessed by, and in, union and relationship, you have not fully |
| A.22 | bring instead the wisdom that each one knows she or he has always | possessed. |
possesses |
A Course in Miracles – Original Edition (2) |
| Tx:3.38 | creates. These are its unequivocal functions.] The abilities man now | possesses are only shadows of his real strengths. All of his |
| Tx:3.51 | We said before that the abilities which man | possesses are only shadows of his real strengths and that the |
A Course of Love (2) |
| C:5.1 | forgotten. Thus we begin to relearn the known as the One who already | possesses all. It is this joining of the human and divine that ushers |
| C:9.28 | of the gifted son or daughter who squanders all the gifts he or she | possesses by seeing them not or by sadly distorting what they might |
possessing |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day38.10 | a love deeper than any love you have known, for in not owning and | possessing, in not being owned and possessed by, and in, union and |
possession |
A Course in Miracles – Original Edition (7) |
| Tx:3.73 | He is perceived as a force in combat with God, battling Him for | possession of the Souls He created. He deceives by lies and builds |
| Tx:5.6 | comprehensible in connection with ideas. If you share a physical | possession, you do divide its ownership. If you share an idea, |
| Tx:8.71 | world which seems to contain two voices which are fighting for its | possession. In this perceived constellation, the body is regarded as |
| Tx:12.68 | it is left to you. The ego wants to have things for salvation, for | possession is its law. Possession for its own sake is the ego's |
| Tx:12.68 | ego wants to have things for salvation, for possession is its law. | Possession for its own sake is the ego's fundamental creed, a basic |
| Tx:23.31 | Never is your | possession made complete. And never will your brother cease his |
| W1:159.1 | not received. To give a thing requires first you have it in your own | possession. Here the laws of Heaven and the world agree. But here |
A Course of Love (5) |
| D:Day38.8 | This is the meaning of the embrace—the | possession, the ownership of belonging—of carrying, or holding |
| D:Day38.9 | You are ready now to return to this ownership, this | possession of relationship and union. Possession and ownership are |
| D:Day38.9 | return to this ownership, this possession of relationship and union. | Possession and ownership are words that have become faulty ideas in |
| D:Day38.10 | fully known love. To claim something as your own is simply to claim | possession for your own Self. Now it is time to see me as your own |
| D:Day38.12 | or union with, can never replace or replicate ownership and | possession in union and relationship. It cannot replace who I Am, or |
possessions |
A Course in Miracles – Original Edition (1) |
| W1:70.10 | you have looked for salvation in the past—in other people, in | possessions, in various situations and events, and in self-concepts |
A Course of Love (3) |
| C:1.7 | you. You are an immigrant coming to a New World with all your | possessions in hand. But as you glimpse what was once a distant shore |
| C:26.1 | preached for only a small part of it, traveled not very far, had few | possessions or influential friends. We have talked before of the |
| T2:9.5 | such a way, in the same way that you identify “having” in regards to | possessions, you but continue to feel as if you “have” needs even |
possibilities |
A Course in Miracles – Original Edition (3) |
| Tx:7.99 | mind what is not really there and deny what is. Neither of these | possibilities requires further elaboration here, but both are clearly |
| W1:26.11 | the exercises properly, you should have some five or six distressing | possibilities available for each situation you use and quite possibly |
| W1:198.4 | to find a thousand ways in which it must be wrong, a thousand other | possibilities? |
A Course of Love (4) |
| C:11.15 | to change your mind, or to allow yourself to be open to new | possibilities. It can be called a change of heart, or a willingness |
| T2:3.2 | fully realized. It is like a trunk full of treasure. Like a menu of | possibilities. All you must do is wholeheartedly recognize the |
| E.15 | These are both | possibilities, as all possibilities are yours. Which do you choose? |
| E.15 | These are both possibilities, as all | possibilities are yours. Which do you choose? |
possibility |
A Course in Miracles – Original Edition (11) |
| Tx:2.91 | to it. He thus chooses only between homicide and fear. The other | possibility is that he depreciates the power of his thought. This is |
| Tx:3.67 | left them in a position where it sounds meaningful to consider the | possibility that they must have created themselves. |
| Tx:4.76 | itself. Thus, it has permitted minds to devote themselves to the | possibility of perpetual motion, but not to perpetual thoughts. |
| Tx:8.66 | the body as a means of attack of any kind and to entertain even the | possibility that joy could possibly result is a clear-cut |
| Tx:13.46 | the ego, not of God. From Him you cannot wander, and there is no | possibility that the plan the Holy Spirit offers to everyone for the |
| Tx:15.56 | guilt remains. And there will be guilt as long as you accept the | possibility, and cherish it, that you can make a brother what he is |
| Tx:15.59 | you are far more inclined to regard his success as witness to the | possibility of yours. That is because you recognize, however dimly, |
| Tx:27.70 | you can see, the one alternative that you can choose, the other | possibility of cause if you be not the dreamer of your dreams. And |
| Tx:30.58 | have been perceived as things not wanted and not striven for. The | possibility of freedom has been grasped and welcomed, and the means |
| W2:WICR.3 | guaranteed inviolate, forever held within His holy will beyond all | possibility of harm, of separation, imperfection, and of any spot |
| M:2.4 | an instant so ancient that it is beyond all memory and past even the | possibility of remembering. Yet because it is an instant that is |
A Course of Love (13) |
| C:6.14 | be a failure if it were possible for it to be so. Yet even this | possibility you would cling to, for with no chance of failure is no |
| C:7.23 | to read these words. Start with this idea: You will allow for the | possibility of a new truth to be revealed to your waiting heart. Hold |
| C:7.23 | not need to believe that this will happen, but only to allow for the | possibility of it happening. Do not turn your back on the hope |
| C:18.7 | This is the error birthed by perception, before which there was no | possibility of misinterpretation, because there was no external world |
| C:19.18 | to shed the concept of the separate self and to believe in the | possibility of response, you will find yourself more afraid to ask. |
| C:19.19 | Out of the deepest, darkest chaos of your mind comes the | possibility of light. It is a bit like traveling backward, or the |
| C:26.3 | punished for such folly. Such fear of greatness and glory, of the | possibility of a fall from greatness and glory, results in many |
| T4:2.22 | some concept of unity or oneness, but you have also denied even the | possibility of experiencing your own direct relationship with God, or |
| T4:2.22 | of experiencing your own direct relationship with God, or the | possibility that your life is a direct experience of the pattern of |
| D:14.11 | a new continent to “discover” first became aware “within” of the | possibility of the discovery of something more. The awareness |
| D:Day28.23 | provided you with: The experience required in order to realize a new | possibility. |
| D:Day35.15 | To create without the | possibility of many expressions of creation would negate the purpose |
| D:Day37.16 | that you feel a bond, a link between heaven and earth, and even some | possibility of communication through prayer or other experiential |
possible |
A Course in Miracles – Original Edition (325) |
| Tx:2.75 | mind level. Correction belongs only at the level where creation is | possible. The term does not mean anything at the symptom level, where |
| Tx:2.80 | of strain described above but will not obliterate the fear. It is | possible to reach a state in which you bring your will under my |
| Tx:2.100 | be emphasized, however, that ultimately there is no compromise | possible between everything and nothing. Time is essentially a device |
| Tx:2.104 | the readiness at least is an indication that you believe this is | possible. That is only the beginning of confidence. In case this be |
| Tx:3.35 | you love someone, you have perceived him as he is, and this makes it | possible for you to know him. However, it is not until you |
| Tx:3.42 | the essence of the fear-prone condition in which attack is always | possible. Man has every reason to feel afraid as he perceives |
| Tx:3.46 | The ability to perceive made the body | possible because you must perceive something and with something. |
| Tx:3.54 | is nothing to know. Knowing is not open to interpretation. It is | possible to “interpret” meaning, but this is always open to error |
| Tx:3.69 | on your ability to identify it nor even to place it. It is perfectly | possible to look on reality without judgment and merely know that |
| Tx:3.75 | would He have put them in a position where their own destruction was | possible? The “tree” which was forbidden was named the “tree of |
| Tx:4.8 | into your ego, your Soul will find peace. This profound confusion is | possible only if one maintains that the same thought system can stand |
| Tx:4.14 | confusion on this point is a delusion and no form of devotion is | possible as long as this delusion lasts. |
| Tx:4.32 | try to satisfy itself through the body, but the idea that this is | possible is a decision of the ego, which is completely confused about |
| Tx:4.32 | of the ego, which is completely confused about what is really | possible. This accounts for its erratic nature. |
| Tx:4.81 | This removes the block entirely. You may ask how this is | possible as long as you appear to be living in this world, and since |
| Tx:5.2 | is impossible to be wholly fearful and remain alive, then the only | possible whole state is that of love. There is no difference |
| Tx:5.2 | There is no difference between love and joy. Therefore, the only | possible whole state is the wholly joyous. To heal or to make joyous |
| Tx:5.8 | the stronger they become. Everything is an idea. How, then, is it | possible that giving and losing can be meaningfully associated? |
| Tx:5.12 | comes close enough to One-Mindedness that transfer to it is at last | possible. Transfer depends on common elements in the old learning and |
| Tx:5.20 | It is | possible even in this world to hear only that Voice and no other. |
| Tx:5.22 | have chosen to be in a state of opposition in which opposites are | possible. As a result, there are choices which you must make. In |
| Tx:5.44 | however, below knowledge even though it can grow towards it. It is | possible, with great effort, to understand someone else to some |
| Tx:5.50 | as a pure act of sharing. That is what is meant when we said it is | possible even in this world to listen to one voice. If you are part |
| Tx:5.62 | it. Listening to the ego's voice means that you believe it is | possible to attack God. You believe that a part of Him has been torn |
| Tx:5.70 | The continuing will to remain separated is the only | possible reason for continuing guilt feelings. We have said this |
| Tx:5.72 | accept this freedom and will oppose your free decision at every | possible moment and in every possible way. And as its maker, you |
| Tx:5.72 | will oppose your free decision at every possible moment and in every | possible way. And as its maker, you recognize what it can do because |
| Tx:6.43 | Safety is the complete relinquishment of attack. No compromise is | possible in this. Teach attack in any form, and you have learned |
| Tx:6.52 | in an impossible situation, you believed that the impossible was | possible. |
| Tx:6.53 | true of anything that God created, but it is the kindest solution | possible to what you have made. In an impossible situation, you can |
| Tx:6.54 | You are in an impossible situation only because you thought it was | possible to be in one. You would be in an impossible situation if |
| Tx:6.55 | God created is faithful to His laws. Fidelity to other laws is also | possible, however, not because the laws are true, but because you |
| Tx:7.4 | understand that to be like another means that no deals are | possible. To gain you must give, not bargain. To bargain is to limit |
| Tx:7.28 | come from it. It is the belief that conflicting interests are | possible, and therefore you have accepted the impossible as true. |
| Tx:7.32 | and perceived as a means for establishing it. To believe this is | possible is to believe you can do it. This can only be the voice |
| Tx:7.68 | because God's Will is unchangeable, no real conflict of will is | possible. This is the Holy Spirit's perfectly consistent teaching. |
| Tx:7.70 | to deny part of the Sonship as it is to love it in part. Nor is it | possible to love it totally at times. You cannot be totally |
| Tx:7.98 | at the ego's premises but not at their logical outcome. Is it not | possible that you have done the same thing with the premises of God? |
| Tx:7.102 | of God's Will can be better for you. You also believe that it is | possible to do the opposite of God's Will. Therefore, you believe |
| Tx:8.7 | must be fully recognized before a real change in direction becomes | possible. You cannot learn simultaneously from two teachers who are |
| Tx:8.7 | different things in entirely different ways, which might be | possible except for the crucial fact that both are teaching you |
| Tx:8.9 | Is there any | possible reason for choosing a teacher such as this? Does the total |
| Tx:8.31 | If it were not so, the Sons of God would be unequal. All things are | possible through our joint will, but my will alone cannot help you. |
| Tx:8.70 | relationships have any meaning are those in which change is | possible. There is no difference between the whole and the part |
| Tx:8.71 | one to the other, making the concept of both health and sickness | possible. The ego makes a fundamental confusion between means and |
| Tx:8.76 | their nothingness, but it is not necessary to examine all | possible outcomes to which premises give rise to judge them truly. |
| Tx:8.90 | occurred unless the mind were already profoundly split, making it | possible for the mind to be afraid of what it really is. It is |
| Tx:8.92 | to force an alien will upon you. He is merely making every | possible effort, within the limits you impose on Him, to |
| Tx:8.102 | not require belief, but it does require acceptance. It is indeed | possible for you to deny facts, although it is impossible for you |
| Tx:8.104 | and fear cannot be created. As long as you believe that fear is | possible, you will not create. Opposing orders of reality make |
| Tx:8.105 | Remember, then, that God's Will is already | possible and nothing else will ever be. This is the simple |
| Tx:8.109 | the Holy Spirit will ever be one which would increase fear. It is | possible that His answer will not be heard at all. It is |
| Tx:8.117 | receive and have priced it by what you give. To believe that it is | possible to get much for little is to believe that you can bargain |
| Tx:8.117 | to accept, not to get. It is impossible not to have, but it is | possible not to know you have. The recognition of having is the |
| Tx:9.6 | You cannot correct yourself. Is it | possible, then, for you to correct another? Yet you can see him |
| Tx:9.6 | you to correct another? Yet you can see him truly because it is | possible for you to see yourself truly. It is not up to you to |
| Tx:9.7 | to correct a brother means that you believe correction by you is | possible, and this can only be the arrogance of the ego. Correction |
| Tx:9.38 | means to find it? If He wills you to have it, He must have made it | possible and very easy to obtain it. Your brothers are everywhere. |
| Tx:9.38 | of joy is needless. God wills you perfect happiness now. Is it | possible that this is not also your will? And is it possible that |
| Tx:9.38 | now. Is it possible that this is not also your will? And is it | possible that this is not also the will of your brothers? |
| Tx:9.53 | it is true. Littleness and grandeur cannot co-exist, nor is it | possible for them to alternate in your awareness. Littleness and |
| Tx:9.65 | of what you awakened to were violated while you slept. Is it not | possible that you merely shifted from one dream to another, without |
| Tx:9.66 | in this remembering that you will know it can be so again. What is | possible has not yet been accomplished. Yet what has once been is so |
| Tx:10.8 | Waiting is | possible only in time, but time has no meaning. You who made delay |
| Tx:10.13 | yourself and therefore not yours. In this interpretation, it is | possible for God's Will and yours to conflict. God then may seem to |
| Tx:10.50 | by learning what fear is, can you finally learn to distinguish the | possible from the impossible and the false from the true. According |
| Tx:10.68 | not exist has no size and no measure. To God all things are | possible. And to Christ it is given to be like the Father. |
| Tx:10.84 | in yourself, you are deceived in your Father in Whom no deceit is | possible. |
| Tx:12.60 | kind of seeing and depends on what you cherish. The sight of one is | possible because you have denied the other. Both are not true, yet |
| Tx:13.3 | has many elements in common with knowledge, making transfer to it | possible. Yet the last step must be taken by God because the last |
| Tx:13.5 | For light must come into the darkened world to make Christ's vision | possible even here. Help Him to give His gift of light to all who |
| Tx:13.38 | would be to doubt that His mission will be fulfilled. How is this | possible, when His mission is of God? |
| Tx:13.43 | salvation, because you will learn how to save. It will not be | possible to exempt yourself from what the Holy Spirit wills to teach |
| Tx:13.52 | the task of sharing what cannot be shared. And while you think it | possible to learn to do this, you will not believe all that is |
| Tx:13.52 | possible to learn to do this, you will not believe all that is | possible to learn to do. |
| Tx:14.22 | Yet if one means nothing and the other everything, only that one is | possible for purposes of communication. The other but interferes |
| Tx:14.26 | It is not | possible to convince the unknowing that they know. From their point |
| Tx:14.48 | This is not difficult to understand, once you conceive of them as | possible at all. What is more difficult to grasp is the lack of |
| Tx:14.50 | ego is chaos, and if it were all of you, no order at all would be | possible. Yet though the order which you impose upon your minds |
| Tx:15.41 | that makes the holy instant what it is. You believe that it is | possible to harbor thoughts you would not share and that salvation |
| Tx:15.84 | what seems to you to be impossible to Him Who knows it must be | possible because it is the Will of God. And let Him Whose teaching is |
| Tx:15.86 | Our task is but to continue as fast as | possible the necessary process of looking straight at all the |
| Tx:15.95 | It is | possible to do this all at once because there is but one shift in |
| Tx:15.95 | they go together. The idea is simply this—you believe that it is | possible to be host to the ego or hostage to God. This is the choice |
| Tx:16.33 | Love is not an illusion. It is a fact. Where disillusionment is | possible, there was not love but hate. For hate is an illusion, and |
| Tx:16.34 | love be an illusion to you. And then the only choice which remains | possible is which illusion you prefer. There is no conflict in the |
| Tx:16.42 | you. Only in time does interference in God's completion seem to be | possible. The bridge that He would carry you across lifts you from |
| Tx:16.54 | content and love has lost its meaning. Would you want this to be | possible, even apart from its evident impossibility? For if it were |
| Tx:16.54 | even apart from its evident impossibility? For if it were | possible, you would have made yourself helpless. God is not angry. |
| Tx:16.58 | as only what it is. For only fantasies made confusion in choosing | possible, and they are totally unreal. This year is thus the time to |
| Tx:16.65 | you realize it is delay and that escape from pain is really | possible. Find hope and comfort rather than despair in this: You |
| Tx:16.80 | and to resolve all problems, be they perceived as great or small, | possible or impossible. There is nothing that will not give place to |
| Tx:17.10 | nor shadings, no differences, no variations which made perception | possible will occur. The perception of the real world will be so |
| Tx:17.28 | In this world it is impossible to create, yet it is | possible to make happy. We have said repeatedly that the Holy Spirit |
| Tx:17.65 | the solution to the problem is inherent in its meaning. Is it not | possible that all your problems have been solved, but you have |
| Tx:18.28 | Each instant that we spend together will teach you that this goal is | possible and will strengthen your desire to reach it. And in your |
| Tx:18.35 | for what they are. Your willingness is needed only to make it | possible to teach you what they are. If you maintain you are |
| Tx:18.40 | for you, it is because you have become the arbiter of what is | possible and remain unwilling to give place to One Who knows. The |
| Tx:18.40 | in miracles is centered on this. Everything God wills is not only | possible but has already happened. And that is why the past has |
| Tx:18.43 | Or could you prepare yourselves for such a function? Yet it is | possible because God wills it. Nor will He change His Mind about it. |
| Tx:18.46 | to deal with it alone. Never believe that this is necessary or even | possible. Yet just as this is impossible, so is it equally impossible |
| Tx:18.48 | myself that I may share it with my brother, whom I love. It is not | possible that I can have it without him, or he without me. Yet it is |
| Tx:18.48 | that I can have it without him, or he without me. Yet it is wholly | possible for us to share it now. And so I choose this instant as the |
| Tx:18.51 | to the mind the properties of the body does separation seem to be | possible. And it is mind that seems to be fragmented and private |
| Tx:18.57 | differently and to have separated Himself from His Son to make this | possible. He would have had to create different things and to |
| Tx:18.61 | of the body and of the questioning whether or not all this is | possible. |
| Tx:18.62 | It is | possible because you want it. The sudden expansion of the self |
| Tx:19.6 | this divided goal has given both an equal reality, which could be | possible only if the mind is limited to the body and divided into |
| Tx:19.17 | with “sin,” and it is this distinction which makes salvation | possible. For error can be corrected, and the wrong made right. But |
| Tx:19.17 | error can be corrected, and the wrong made right. But sin, were it | possible, would be irreversible. The belief in sin is necessarily |
| Tx:19.22 | to have faith in sin, for sin is faithlessness. Yet it is | possible to have faith that a mistake can be corrected. |
| Tx:19.26 | The ego does not think it | possible that love, not fear, is really called upon by sin and always |
| Tx:19.67 | obstacles you raise to freedom and bar my way to you. Yet it is not | possible to keep away One Who is there already. And in Him it is |
| Tx:19.67 | possible to keep away One Who is there already. And in Him it is | possible that our communion, where we are joined already, will be the |
| Tx:19.74 | messages of hate and free yourself. And to convince you this is | possible, it bids the body search for pain in attack upon another, |
| Tx:19.99 | Nor is it | possible to look on this too soon. This is the place to which |
| Tx:20.30 | What God has given follows His laws and His alone. Nor is it | possible for those who follow them to suffer the results of any other |
| Tx:20.35 | Perhaps this seems impossible to you. But ask yourself if it is | possible that God would have a plan for your salvation that does |
| Tx:20.52 | mad idea of making your relationship with God unholy seemed to be | possible, all your relationships were made meaningless. In that |
| Tx:20.60 | your wanting of the purpose has been shaken. For if a goal is | possible to reach, the means to do so must be possible as well. |
| Tx:20.60 | For if a goal is possible to reach, the means to do so must be | possible as well. |
| Tx:20.66 | for it was given him to see, as was the vision which made his seeing | possible. |
| Tx:20.75 | Only two purposes are | possible. And one is sin, the other holiness. Nothing is in between, |
| Tx:21.10 | Within it everything is joined in perfect continuity. Nor is it | possible to imagine that anything could be outside, for there is |
| Tx:21.17 | to find himself by chance or accident. No accident nor chance is | possible within the universe as God created it, outside of which is |
| Tx:21.20 | separation for salvation. All that the ego is, is an idea that it is | possible that things should happen to the Son of God without his |
| Tx:21.23 | recognition comes of vision and suspended judgment. Then only is it | possible to look within and see what must be there plainly in sight |
| Tx:21.24 | of wanting, and therefore of faith, to make its goals seem real and | possible. Faith in the unreal leads to adjustments of reality to make |
| Tx:21.39 | one is but the sign the other has disappeared from sight. Nor is it | possible that what gives light be one with what depends on darkness |
| Tx:21.49 | Yet it can show you the conditions in which awareness of reality is | possible or those where it could never be. |
| Tx:21.89 | answer the final question. Your answer to the others has made it | possible to help you be but partially insane. And yet it is the final |
| Tx:22.13 | Nothing but what is part of Him is worthy of being joined. Nor is it | possible that anything not part of Him can join. Communication must |
| Tx:22.17 | is senseless, for how could joy be found in misery? All that is | possible in the dark world of misery is to select some aspects out of |
| Tx:22.20 | can be impossible, the means for its attainment are more than | possible. They must be there, and you must have them. |
| Tx:22.21 | no hope of ever being done. You know what your Creator wills is | possible, but what you made believes it is not so. Now must you |
| Tx:22.24 | fundamental illusion we have seen many times before. Only if it were | possible the Son of God could leave his Father's Mind, make himself |
| Tx:22.24 | Mind, make himself different, and oppose His Will, would it be | possible that the self he made and all it made should be his master. |
| Tx:22.25 | only if you would believe His Son could be His enemy does it seem | possible that what you made is yours. You would condemn His joy to |
| Tx:22.26 | look upon your savior as your enemy and recognize him. Yet it is | possible to recognize him for what he is if God would have it so. |
| Tx:22.29 | of its undoing. For reason and the ego are contradictory. Nor is it | possible for them to co-exist in your awareness. And reason's goal is |
| Tx:22.51 | for it where he believes it is and can be found. He will believe it | possible of mind or body, and he will make the other serve his choice |
| Tx:22.62 | and all were separate from your Creator. For only then would it be | possible to attack a part of the creation without the whole, the Son |
| Tx:23.8 | this a victory that you would want? The death of God, if it were | possible, would be your death. Is this a victory? The ego |
| Tx:23.8 | marches to defeat because it thinks that triumph over you is | possible. And God thinks otherwise. This is no war—only the mad |
| Tx:23.8 | This is the conflict's purpose. And to those who think that it is | possible, the means seem real. |
| Tx:23.34 | like these can be believed? There is a strange device that makes it | possible. Nor is it unfamiliar; we have seen how it appears to |
| Tx:23.38 | govern all illusions. Their forms conflict, making it seem quite | possible to value some above the others. Yet each one rests as surely |
| Tx:23.40 | the twisted stairway that leads from Heaven. Yet any instant it is | possible to have all this undone. How can you know whether you chose |
| Tx:23.44 | Yet it seems difficult to those who still believe that compromise is | possible. They do not see that, if it is, salvation is attack. Yet |
| Tx:23.44 | it has come. Forgiveness cannot be withheld a little. Nor is it | possible to attack for this and love for that and understand |
| Tx:24.8 | Would it be | possible for you to hate your brother if you were like him? Could you |
| Tx:24.24 | The hope of specialness makes it seem | possible God made the body as the prison-house which keeps His Son |
| Tx:24.29 | will never be and that you will oppose His Will forever. Nor is it | possible the two can ever be the same while specialness stands like a |
| Tx:24.38 | be “no.” A sinless brother is its enemy, while sin, if it were | possible, would be its friend. Your brother's sins would justify |
| Tx:24.40 | of joy as you conceive it. What you wish is true for you. Nor is it | possible that you can wish for something and lack faith that it is |
| Tx:24.61 | judgment makes no sense at all, for only what His Father wills is | possible, and there is no alternative for Him to see. Out of His lack |
| Tx:25.30 | sin's perception must have been wrong. And thus is change made | possible. The Holy Spirit too sees what He sees as far beyond the |
| Tx:25.44 | of God upon your eyes and brings the gift of light that makes sight | possible. |
| Tx:25.50 | Himself. The world is safe from love to everyone who thinks sin | possible. Nor will it change. Yet is it possible what God created |
| Tx:25.50 | everyone who thinks sin possible. Nor will it change. Yet is it | possible what God created not should share the attributes of His |
| Tx:25.51 | Heaven. How could it be that hell and Heaven are the same? And is it | possible that what He did not will cannot be changed? What is |
| Tx:25.58 | at all. To each his special function is designed to be perceived as | possible and more and more desired as it proves to him that it is |
| Tx:25.59 | made a hell of Heaven and a heaven of hell, had such insanity been | possible. |
| Tx:25.62 | if he could, the loss would be his Father's, and in Him no loss is | possible. And this is sane because it is the truth. |
| Tx:25.78 | Not one sin would you retain. And not one doubt that this is | possible will you hold dear that sin be kept in place. You mean that |
| Tx:26.11 | For there is but one mistake—the whole idea that loss is | possible and could result in gain for anyone. If this were true, then |
| Tx:26.11 | anyone. If this were true, then God would be unfair, sin would be | possible, attack be justified, and vengeance fair. |
| Tx:26.21 | comparison that he will ever make, the last evaluation that will be | possible, the final judgment upon this world. It is the judgment of |
| Tx:26.24 | so clearly unalike.] There is no conflict here. No sacrifice is | possible in the relinquishment of an illusion recognized as such. |
| Tx:26.30 | is a help or hindrance to the gate of Heaven. Nothing in between is | possible. There are two teachers only, who point in different ways. |
| Tx:26.47 | them in a way that summarizes all that must occur for healing to be | possible. For when it once is possible, it must occur. All sickness |
| Tx:26.47 | all that must occur for healing to be possible. For when it once is | possible, it must occur. All sickness comes from separation. When |
| Tx:26.51 | illusion be less amenable to truth than are the rest. But it is | possible that some are given greater value and less willingly offered |
| Tx:26.56 | all things within Itself? There is no sin. And every miracle is | possible the instant that the Son of God perceives his wishes and the |
| Tx:26.60 | illusions to be true, without success. For never will success be | possible in trying to deceive the Son of God. |
| Tx:26.61 | The miracle is | possible when cause and consequence are brought together, not kept |
| Tx:26.61 | effects as is the whole idea of sacrifice. If loss in any form is | possible, then is God's Son made incomplete and not himself. [Nor |
| Tx:27.33 | temporarily. It lets the Holy Spirit make exchange of pictures | possible until the time when aids are meaningless and learning done. |
| Tx:27.36 | answer and no resolution, for its purpose is to make no resolution | possible and to ensure no answer will be plain. A problem set in |
| Tx:27.41 | the question does the meaningfulness of the answer come. Here is it | possible to separate your wishes from the answer, so it can be given |
| Tx:27.45 | wish only to be healed, you heal. Your single purpose makes this | possible. But if you are afraid of healing, then it cannot come |
| Tx:27.51 | has been escaped. It cannot be their differences which made this | possible, for learning does not jump from situations to their |
| Tx:27.82 | laugh. In his forgetting did the thought become a serious idea and | possible of both accomplishment and real effects. Together, we can |
| Tx:28.6 | present, which is but a consequence in which no change can be made | possible because its cause has gone. Yet change must have a cause |
| Tx:28.20 | every dream that anyone has dreamed within the world. No plans are | possible and no design exists that could be found and understood. |
| Tx:29.3 | perhaps, provided that your separate interests made your friendship | possible a little while. But not without a gap between you, lest he |
| Tx:29.4 | get in touch and signify a meeting-place to join. But always is it | possible to go your separate ways. Conditional upon the “right” to |
| Tx:29.16 | body does not change. It represents the larger dream that change is | possible. To change is to attain a state unlike the one in which you |
| Tx:30.41 | you want indeed and have the right to ask for. Nor could it be | possible it be denied. Your will to be complete is but God's Will, |
| Tx:30.74 | could replace it and destroy the Will of God. Only if this were | possible could there be some appearances which could withstand the |
| Tx:31.48 | what you are has now become his sin. For this is no forgiveness | possible. No longer does it matter what he does, for your accusing |
| W1:I.1 | meaningful. Yet it is the exercises which will make the goal | possible. An untrained mind can accomplish nothing. It is the purpose |
| W1:I.3 | times a day, preferably in a different place each time and, if | possible, in every situation in which you spend any long period of |
| W1:I.4 | themselves consisting of applying that idea to as many specifics as | possible. Be sure that you do not decide that there are some things |
| W1:2.1 | Turn your head so that you include whatever is to either side. If | possible, turn around and apply the idea to what was behind you. |
| W1:2.1 | apply the idea to what was behind you. Remain as indiscriminate as | possible in selecting subjects for its application, do not |
| W1:8.4 | a thought, you are not seeing anything. With as little investment as | possible, search your mind for the usual minute or so, merely noting |
| W1:11.3 | The introduction to this idea should be practiced as casually as | possible. It contains the foundation for the peace, relaxation, and |
| W1:15.7 | practice that is recommended, try to make the selection as random as | possible. Less than a minute will do for the practice periods, if you |
| W1:19.2 | idea, you will yet understand that it must be true if salvation is | possible at all. And salvation must be possible because it is the |
| W1:19.2 | must be true if salvation is possible at all. And salvation must be | possible because it is the Will of God. |
| W1:19.5 | The requirement of as much indiscriminateness as | possible in selecting subjects for the practice period should be |
| W1:21.6 | Try to be as specific as | possible. You may, for example, focus your anger on a particular |
| W1:22.1 | preoccupy him and people his entire world. What peace of mind is | possible to him then? |
| W1:24.5 | that occurs to you, and enumerate carefully as many goals as | possible that you would like to be met in its resolution. The form of |
| W1:24.9 | After covering the list of as many hoped-for goals as | possible for each unresolved situation that crosses your mind, say to |
| W1:26.9 | Then go over every | possible outcome which has occurred to you in that connection and |
| W1:27.6 | It should be used at least every half hour, and more often if | possible. You might try for every 15 or 20 minutes. It is recommended |
| W1:28.10 | Each application should be made quite slowly and as thoughtfully as | possible. There is no hurry. |
| W1:29.5 | list of subjects should therefore be as free of self-selection as | possible. For example, a suitable list might include: |
| W1:30.3 | Today's idea should be applied as often as | possible throughout the day. Whenever you have a moment or so, repeat |
| W1:31.3 | hierarchy among them. Watch them come and go as dispassionately as | possible. Do not dwell on any one in particular, but try to let the |
| W1:31.4 | In addition, repeat the idea for today as often as | possible during the day. Remind yourself that you are making a |
| W1:32.3 | look around your inner world. Try to treat them both as equally as | possible. Repeat the idea for today unhurriedly as often as you wish |
| W1:32.5 | These exercises are also to be continued during the day as often as | possible. The shorter applications consist of repeating the idea |
| W1:33.3 | The shorter exercise periods should be as frequent as | possible. Specific applications of today's idea should also be made |
| W1:35.11 | As often as | possible during the day, pick up a specific attribute or attributes |
| W1:36.6 | of course, be made quite slowly, as effortlessly and unhurriedly as | possible. |
| W1:38.4 | of any kind as you see it. Try to make as little distinction as | possible between a situation that is difficult for you and one that |
| W1:39.14 | which should be made some three or four times an hour and more if | possible, you may ask yourself this question, repeat today's idea, or |
| W1:40.1 | you are urged to attempt this schedule and to adhere to it whenever | possible. If you forget, try again. If there are long interruptions, |
| W1:41.5 | long practice period today. In the morning, as soon as you get up if | possible, sit quietly for some three to five minutes with your eyes |
| W1:41.7 | It is quite | possible to reach God. In fact it is very easy because it is the most |
| W1:41.7 | thing in the world. The way will open if you believe that it is | possible. This exercise can bring very startling results even the |
| W1:41.7 | go along. But it will never fail completely, and instant success is | possible. |
| W1:42.3 | three- to five-minute longer exercise periods today, one as soon as | possible after you wake and another as close as possible to the time |
| W1:42.3 | one as soon as possible after you wake and another as close as | possible to the time you go to sleep. It is better, however, to wait |
| W1:42.5 | Vision must be | possible. God gives truly; or, |
| W1:43.4 | five-minute practice periods are required today, one as early as | possible and another as late as possible. The third may be undertaken |
| W1:43.4 | are required today, one as early as possible and another as late as | possible. The third may be undertaken at the most convenient and |
| W1:44.2 | An essential part of this equipment is the light that makes seeing | possible. It is with you always, making vision possible in every |
| W1:44.2 | that makes seeing possible. It is with you always, making vision | possible in every circumstance. |
| W1:44.9 | eyes briefly. Try, however, to return to the exercises as soon as | possible. |
| W1:45.5 | we will try to recognize that only what God would have us do is | possible. We will also try to understand that only what God would |
| W1:46.3 | five-minute practice periods and as many shorter applications as | possible. Begin the longer practice periods by repeating today's idea |
| W1:46.11 | because I am a Son of God. I have already been forgiven. No fear is | possible in a mind beloved of God. There is no need to attack, |
| W1:48.2 | very simple, and very frequent. Merely repeat the idea as often as | possible. You can use it with your eyes open at any time and in any |
| W1:48.2 | strongly recommended, however, that you take a minute or so whenever | possible to close your eyes and repeat the idea slowly to yourself |
| W1:49.1 | It is quite | possible to listen to God's Voice all through the day without |
| W1:49.3 | need at least four five-minute practice periods today and more if | possible. We will try actually to hear the Voice reminding you of God |
| W1:49.5 | Do so with your eyes open when necessary, but closed when | possible. And be sure that you sit quietly and repeat the idea for |
| W1:R1.2 | about the idea and the related comments. Do this as often as | possible during the day. If any one of the five ideas appeals to you |
| W1:R1.4 | with your eyes closed and when you are alone in a quiet place if | possible. This is emphasized particularly for reviews at your stage |
| W1:57.3 | this, and I am free. I have deluded myself into believing it is | possible to imprison the Son of God. I was bitterly mistaken in this |
| W1:61.4 | You will want to think about this idea as often as | possible today. It is the perfect answer to all illusions and |
| W1:61.5 | As many practice periods as | possible should be undertaken today, although each one need not |
| W1:62.4 | this day by practicing today's idea and to use it as frequently as | possible throughout the day. It will help to make the day as happy |
| W1:62.5 | As often as you can, closing your eyes if | possible, say to yourself: |
| W1:65.3 | Try, if | possible, to undertake the daily extended practice periods at |
| W1:65.3 | this time today in advance and then adhere to it as closely as | possible. |
| W1:65.6 | each one as it comes to you with as little involvement or concern as | possible, dismissing each one by telling yourself: |
| W1:66.9 | no other guides but these to choose between and no other outcomes | possible as a result of your choice but the fear which the ego always |
| W1:67.7 | you can. You need to hear the truth about yourself as frequently as | possible because your mind is so preoccupied with false self-images. |
| W1:69.9 | the shorter practice periods, which you will want to do as often as | possible in view of the importance of today's idea to you and your |
| W1:70.7 | aside for each of them and adhere to your own decision as closely as | possible. |
| W1:71.7 | work. There can be no real conflict about this, because there is no | possible alternative to God's plan that will save you. His is the |
| W1:71.8 | there is an answer to what seems to be a conflict with no resolution | possible. All things are possible to God. Salvation must be yours |
| W1:71.8 | seems to be a conflict with no resolution possible. All things are | possible to God. Salvation must be yours because of His plan, which |
| W1:74.1 | have recognized that your will is His. The belief that conflict is | possible has gone. Peace has replaced the strange idea that you are |
| W1:74.15 | are seeking. A minute or two every half-hour, with eyes closed if | possible, would be well spent on this today. |
| W1:76.14 | We will repeat this dedication as often as | possible today—at least four or five times an hour, as well as in |
| W1:79.12 | Then try to suspend all judgment about what the problem is. If | possible, close your eyes for a moment and ask what it is. You will |
| W1:80.6 | been solved. Repeat the idea with deep conviction as frequently as | possible. And be particularly sure to remember to apply the idea for |
| W1:95.7 | an hour practice periods for a while and urge you to omit as few as | possible. Using the first five minutes of the hour will be |
| W1:95.20 | day do not forget your goal. Repeat today's idea as frequently as | possible and understand each time you do so, someone hears the voice |
| W1:106.12 | receive the Word by this reminder, given to yourself as often as is | possible today: |
| W1:107.6 | healing, for the truth needs no defense, and therefore no attack is | possible. Illusions can be brought to truth to be corrected. But the |
| W1:108.2 | True light which makes true vision | possible is not the light the body's eyes behold. It is a state of |
| W1:125.1 | deep within your mind where He abides. Hear Him today. No peace is | possible until His Word is heard around the world; until your mind, |
| W1:127.1 | Perhaps you think that different kinds of love are | possible. Perhaps you think there is a kind of love for this, a kind |
| W1:130.6 | Today we will attempt no compromise where none is | possible. The world you see is proof you have already made a choice |
| W1:139.6 | Atonement remedies the strange idea that it is | possible to doubt yourself and be unsure of what you really are. This |
| W1:140.4 | that is not a cure. It takes away the guilt that makes the sickness | possible. And that is cure indeed. For sickness now is gone, with |
| W1:153.1 | deceptions. It attacks and then attacks again. No peace of mind is | possible where danger threatens thus. |
| W1:153.4 | grim that hope of sanity seems but to be an idle dream, beyond the | possible. The sense of threat the world encourages is so much deeper |
| W1:153.15 | each day by giving our attention to the daily thought as long as | possible. Five minutes now becomes the least we give to preparation |
| W1:153.18 | in offering salvation to the world. Think you He will not make this | possible for you who chose to carry out His plan for the salvation of |
| W1:163.6 | all things die or else they live and cannot die. No compromise is | possible. For here again we see an obvious position which we must |
| W1:167.12 | It becomes the thing reflected and the light which makes reflection | possible. No vision now is needed. For the wakened mind is one that |
| W1:185.1 | but mean them for just an instant, there would be no further sorrow | possible for you in any form, in any place or time. Heaven would be |
| W1:185.9 | you make. Be not deceived that it is otherwise. No compromise is | possible in this. You choose God's peace, or you have asked for |
| W1:187.2 | How is this | possible? For it is sure that if you give a finite thing away, your |
| W1:193.3 | God offers no forgiveness, for He knows no sin is | possible. And yet He let His holy law of Love be given form in which |
| W1:196.6 | its foolishness nor even see that it is there so that it would be | possible to question it. |
| W1:R6.1 | we take but one idea each day, and practice it as often as is | possible. Besides the time we give morning and evening, which should |
| W2:226.1 | I can depart this world entirely. It is not death which makes this | possible, but it is change of mind about the purpose of the world. If |
| W2:WIW.2 | But eyes deceive, and ears hear falsely. Now mistakes become quite | possible, for certainty has gone. |
| W2:WIHS.1 | aside. And where they were perceived before, forgiveness has made | possible perception's tranquil end. |
| W2:296.2 | that alone. And so our learning goal becomes an unconflicted one and | possible of easy reach and quick accomplishment. How gladly does the |
| W2:FL.1 | Our final lessons will be left as free of words as | possible. We use them but at the beginning of our practicing and only |
| W2:E.2 | Indeed, your pathway is more certain still, for it cannot be | possible to change the course of those whom God has called to Him. |
| M:3.2 | friends. Even at the level of the most casual encounter, it is | possible for two people to lose sight of separate interests, if only |
| M:4.18 | of its reversal of the world's thinking. In the clearest way | possible and at the simplest of levels, the word means the exact |
| M:6.3 | essential part of giving; in fact, it is the part that makes sharing | possible, the part that guarantees the giver will not lose but only |
| M:6.4 | that makes it truly given. And it is trust that makes true giving | possible. Healing is the change of mind that the Holy Spirit in the |
| M:9.1 | training program in which as many previous mistakes as | possible are corrected. Relationships in particular must be properly |
| M:11.1 | us that He loves the world. God's Word has promised us that peace is | possible here, and what He promises can hardly be impossible. But it |
| M:11.3 | without meaning and devoid of sense, yet out of which no way seems | possible—God has sent His Judgment to answer yours. Gently His |
| M:11.3 | is the ununderstandable made understandable. How is peace | possible in this world? In your judgment it is not possible and can |
| M:11.3 | How is peace possible in this world? In your judgment it is not | possible and can never be possible. But in the Judgment of God, what |
| M:11.3 | in this world? In your judgment it is not possible and can never be | possible. But in the Judgment of God, what is reflected here is only |
| M:11.4 | again. Now is the question different. It is no longer, “Can peace be | possible in this world?” but instead, “Is it not impossible that |
| M:12.3 | gave them. They need a medium through which communication becomes | possible to those who do not realize that they are spirit. A body |
| M:13.3 | escape this self-condemnation? Only through God's Word could this be | possible. For self-condemnation is a decision about identity, and no |
| M:16.2 | it can be said that it is well to start the day right. It is always | possible to begin again, should the day begin with error, yet there |
| M:16.4 | him but remember that he chooses to spend time with God as soon as | possible, and let him do so. Duration is not the major concern. One |
| M:16.4 | Perhaps the one generalization that can be made is this—as soon as | possible after waking, take your quiet time, continuing a minute or |
| M:16.5 | workbook you must have come to some conclusions in this respect. If | possible, however, just before going to sleep is a desirable time to |
| M:16.11 | is their function to make sure that they have learned it. No risk is | possible throughout the day except to put your trust in magic, for it |
| M:17.5 | acknowledges a separation from God. It states in the clearest form | possible that the mind which thinks it believes it has a separate |
| M:17.8 | light of hope from God Himself. There is a way in which escape is | possible. It can be learned and taught, but it requires patience and |
| M:17.8 | Once this is even dimly grasped, the way is open. Now it is | possible to take the next step. The interpretation can be changed at |
| M:19.2 | however, the one interpretation that leads to truth. This becomes | possible because, while it is not true in itself, justice includes |
| M:22.1 | there are no degrees of Atonement. It is the one complete concept | possible in this world, because it is the source of a wholly unified |
| M:22.1 | the Word of God. Accept His Word, and what remains to make sickness | possible? Accept His Word, and every miracle has been accomplished. |
| M:23.7 | you in a language you can love and understand. Are other teachers | possible to lead the way to those who speak in different tongues and |
| M:24.1 | induces inertia in the present. In between many kinds of folly are | possible. |
| M:27.2 | In this perception of the universe as God created it, it would not be | possible to think of Him as loving. For who has decreed that all |
| M:27.4 | there is reality in life, death is denied. No compromise in this is | possible. There is either a god of fear or One of Love. The world |
| M:29.5 | you can throughout the day, ask the Holy Spirit's help when it is | possible to do so, and thank Him for His guidance at night. And your |
A Course of Love (107) |
| C:P.10 | glory, without having any grand ideas about yourselves. It is | possible to do much good without recognizing who you are, but it is |
| C:P.11 | in hell rather than choosing heaven. You accept what you view as | possible and reject what you perceive as impossible. You thus cling |
| C:P.14 | before but still governed by insanity, a world in which it seems | possible to help a few others but certainly not all others, but to |
| C:2.4 | Love is the name you give to much you fear. You think that it is | possible to choose it as a means to buy your safety and security. You |
| C:2.5 | cannot be taught but only recognized, how is this recognition made | possible? Through love's effects. For cause and effect are one. |
| C:2.19 | that living with such fantasies does not work and will not ever be | possible here. |
| C:4.6 | of terror and confusion so rampant that no toehold of security is | possible, and day turns endlessly into night in a long march toward |
| C:5.15 | you see as real is the one you keep outside of yourself, making it | possible to look upon it with your body's eyes. The one you do not |
| C:5.21 | which you make real in your creation of the world. The only meaning | possible for free will is this: what you choose to join with you, and |
| C:6.2 | what is impossible until the end of your days but you cannot make it | possible. Why not forgive the world for being other than what you |
| C:6.3 | world have come to teach you, stated as simply and directly as is | possible. You are neither separate nor alone and never were and never |
| C:6.14 | most. To not succeed at life would indeed be a failure if it were | possible for it to be so. Yet even this possibility you would cling |
| C:6.14 | come to see in your separated state makes only either/or situations | possible. While a choice for heaven is indeed a choice to renounce |
| C:7.17 | We must return now to relationship and correct as quickly as | possible any erroneous ideas you have, especially those that might |
| C:8.13 | a piece of yourself and realize the unity that is your home? Were it | possible to exist in unity and still withhold, unity would be a |
| C:10.8 | but to encourage you not to give up. Your purpose now is the holiest | possible and all of heaven is with you. All that is needed is your |
| C:10.16 | need not make. As your learning advances you will see that this is | possible, but there may be reasons not to choose this. At this point, |
| C:11.8 | you guard most closely, knowing this is what made the separation | possible. You regard it as your one protection from God, the one |
| C:12.4 | We have said before the only meaning | possible for your free will is your choice of what to join with and |
| C:17.10 | that has happened in creation. This is how the impossible has become | possible. If you were not so determined to believe correction cannot |
| C:18.4 | think that you have changed the nature of the universe and made it | possible for life to exist separately and alone with no relationship, |
| C:20.20 | Is it | possible to have a concept of wholeness, of all, and for it not to |
| C:20.28 | lack of expression leads to powerlessness. No true expression is | possible until you know who you are. To know who you are and not to |
| C:20.38 | Hope is a manner of acting as if the best | possible outcome you can imagine could truly occur. Hope is a |
| C:22.21 | are asked questions such as, “How was your day?” respond as much as | possible without using the word I or my. Quit referring to people and |
| C:23.17 | History has shown you that what you believe is | possible becomes possible. Science has proven the link between |
| C:23.17 | History has shown you that what you believe is possible becomes | possible. Science has proven the link between researcher and research |
| C:23.17 | findings. Still you find it difficult to believe that what is | possible depends upon what you can imagine being possible. You must |
| C:23.17 | that what is possible depends upon what you can imagine being | possible. You must cease to see the difficulty and begin to see the |
| C:25.9 | Devotion leads to harmony through action. This is | possible for you now only if you have integrated the most basic |
| C:29.14 | No wholeness will be | possible for you while you look at life in terms of schedules, plans, |
| C:29.14 | plans, time-tables, or things to get done. No wholeness will be | possible for you while you compartmentalize your life into designated |
| C:31.3 | the truth? Fear of the truth is like a fear of the impossible being | possible. Like the fear of death, it is the product of upside-down |
| C:31.20 | you give through sharing you gain in truth. No other type of gain is | possible. |
| C:31.23 | within you. As you learn that who you are is love, no deception is | possible, and you can only be who you are in truth. |
| T1:3.23 | Surely to believe that where one miracle worked another might be | possible would be to have ideas of grandeur not meant for you. Here |
| T1:4.5 | When the sun has remained but an object to you, no effect is | possible from the sunset. The sun, even during the most blazing |
| T1:5.1 | remain forever countless, has fear of God remained? The only answer | possible is because fear of the Self has remained. |
| T1:7.2 | you accept suffering. Even those who understand as completely as | possible the truth of who they are accept suffering. My use of the |
| T1:7.5 | ability to perceive differently, in order to make this new learning | possible. If you do not let what you have attained serve you, you |
| T1:9.1 | The art of thought is not | possible without a return to the virgin or unaltered self. The |
| T1:10.10 | the Peace of God for without the Peace of God no true learning is | possible. |
| T3:3.3 | of you carefully constructed your lives to leave as little room as | possible for disappointment to affect it or others you hold dear. |
| T3:4.6 | for it is the one error. Does it not make sense that the only error | possible is that of not being who you are? |
| T3:6.3 | taking care of, or surviving, the many details that seem to make it | possible for you to live within your world. The idea of reward |
| T3:8.12 | People have looked for what they have imagined it was | possible to find. Why would you look for an end to suffering if you |
| T3:10.2 | first lesson is offered as an exercise in forgetting. As often as is | possible within your daily life, I ask you to forget as much of what |
| T3:14.2 | old would not be broken. Suffering and strife would still seem to be | possible. You would merely look back after the interlude had passed |
| T3:15.5 | new beginning, you often act “as if” you believe a new beginning is | possible, even while awaiting the lapse that will surely prove to you |
| T3:16.3 | the idea that you can create the new from the old. If this were | possible, you would indeed be called to effort and to struggle, to |
| T3:19.14 | and why so many are being called in the strongest manner it is | possible to call them. It is only when what is observable is so |
| T3:19.15 | a new time, a time without parallel or comparison, this will not be | possible. It has been said from the beginning that your role will not |
| T3:22.11 | about all. We will be one body, one Self. No comparison will be | possible. You will realize that differences but lie in expression and |
| T4:1.13 | to become excited by the feeling that something different is | possible; that you might just be able to achieve what others have |
| T4:1.13 | your excitement. If what you are beginning to believe might be | possible is possible, and has been possible, are you to look on all |
| T4:1.13 | If what you are beginning to believe might be possible is | possible, and has been possible, are you to look on all of those who |
| T4:1.13 | are beginning to believe might be possible is possible, and has been | possible, are you to look on all of those who have come before you as |
| T4:1.13 | What a perverse God. If an end to suffering and fear has been | possible, and is possible, why has it not come to be? Why has it not |
| T4:1.13 | God. If an end to suffering and fear has been possible, and is | possible, why has it not come to be? Why has it not been known? What |
| T4:1.27 | achieve a state of consciousness in which direct communication was | possible, to come to know themselves and God directly, and to pass on |
| T4:2.32 | All of these things are | possible. But true vision is seeing relationship and union. It is the |
| T4:5.9 | it would be for the finger to do so. And yet you think that this is | possible and that this is the meaning of free will. Free will does |
| T4:5.9 | is the meaning of free will. Free will does not make the impossible | possible. It makes the possible probable. It is thus probable that |
| T4:5.9 | will. Free will does not make the impossible possible. It makes the | possible probable. It is thus probable that you will use your free |
| T4:5.11 | choice. At the time of death you are assisted in ways not formerly | possible to you in form, to make the choice to be who you are. You |
| T4:6.1 | and currently. What you envision, imagine, desire, hold as being | possible, is possible, because you make it so. It is your |
| T4:6.1 | What you envision, imagine, desire, hold as being possible, is | possible, because you make it so. It is your interaction, both |
| T4:12.23 | drive and reject the information or be overcome by it if such were | possible. Such is not possible, because Christ-consciousness is not |
| T4:12.23 | information or be overcome by it if such were possible. Such is not | possible, because Christ-consciousness is not available to the |
| T4:12.25 | mourn this as a loss, that you have already achieved all that was | possible to achieve as an individual. The purpose of individual |
| T4:12.25 | the final stages of learning, has achieved the ultimate achievement | possible! Let yourself be grateful for the learning you have |
| D:2.19 | patterns have become so entrenched that no new learning is seen as | possible or desirable even though the systems and patterns are known |
| D:4.12 | Divine patterns are the patterns that made your existence in form | possible as well as the patterns that have made your return to your |
| D:4.12 | as the patterns that have made your return to your true identity | possible. These patterns are both external and internal. External |
| D:4.26 | and no place else. It is up to you to accept that your release is | possible, to desire it without fear, to call it into being. |
| D:5.8 | you have been told that the ego has represented a false self—it is | possible to misrepresent. But the new world you have entered need not |
| D:5.17 | While the question of what is not has been answered as fully as is | possible, your questions and my answers in regard to what is are |
| D:5.21 | will soon wonder, if you haven't already, just how it is going to be | possible to live as your new Self while still in form, while still in |
| D:6.9 | you were to pose to a scientist whether or not these miracles were | possible, they would tell you of all the “laws” of science that would |
| D:8.1 | begin with parameters that make this area as imaginable to you as | possible, because here is where all that you can imagine can become |
| D:8.2 | “working hard” to be the best. Others who have achieved the highest | possible acclaim for their talents find this acclaim unfulfilling |
| D:11.6 | be with you when you have achieved what you have desired? Is it not | possible to conceive of a time in which desire will no longer serve |
| D:11.15 | you? Is it not infinitely greater than the contributions that are | possible for the individual, separated self to make? Is not the |
| D:15.18 | you give in order to receive the maximum connection to unity that is | possible in this time. You realize that some breaks in service will |
| D:17.14 | be with you when you have achieved what you have desired? Is it not | possible to conceive of a time in which desire will no longer serve |
| D:Day2.15 | But just as you are called here to accept me despite | possible misgivings such as religious beliefs, you are called to |
| D:Day2.15 | you one final example in order to make our discussion as clear as | possible. |
| D:Day6.18 | here. The point being made is simply that removal from life is not | possible or desirable. |
| D:Day9.11 | As was said earlier, all of your images are false images. Isn't it | possible that none are more false than this image of an ideal self? |
| D:Day10.12 | or habits must be done away with before achievement of a new way is | possible. |
| D:Day13.8 | Once fear is gone, true relationship is not only | possible but inevitable. True relationship exists naturally in the |
| D:Day14.1 | in the spacious Self. Acceptance is necessary because escape is not | possible. Everything that is, is with us, which is why we are the |
| D:Day14.1 | the sick or wounded self. It is your acceptance that escape is not | possible that will lead you out of forgetfulness to remembrance. It |
| D:Day15.11 | is that it allows a starting point for your practice. While it is | possible to practice observance in every situation, it is necessary |
| D:Day21.3 | it has always been the action of the receiver that made learning | possible. The receiver was thus also the source because the receiver |
| D:Day22.2 | becoming known, it is important to discuss this in as many ways as | possible to make this idea clear to you. You are life, and you are |
| D:Day28.18 | within time because only within time is the experience of separation | possible, and experience is where the power of transformation lies. |
| D:Day28.23 | The key to this movement is the simple realization that it is | possible. This is what our time on the mountain has provided you |
| D:Day35.5 | So you might ask, was it once | possible for you to be so unaware of your being that you were not |
| D:Day36.2 | would live your life from within the realm of what you considered | possible. You did so continuously. This was the way in which you |
| D:Day37.9 | or beingness that you share. And further, you realize that what is | possible is for you to become the one being of compassion that you |
| D:Day37.11 | Source, but division, like differentiation or individuation, is only | possible in union and relationship. Two separate numbers, with no |
| D:Day39.47 | we continuously create one another. We create from the field of the | possible which must include everything. |
| E.23 | It will be | possible for you, for a while, to drift between being and becoming if |
| A.5 | Course with as little attachment to your old means of learning as is | possible for you. If you do not understand, accept that you do not |
| A.18 | In turning to the heart we seek to bypass this difficulty as much as | possible, but each will feel it to some degree, the precise degree to |
| A.28 | and group members to be available to one another if at all | possible during this time, for what is being gained through |
possibly |
A Course in Miracles – Original Edition (24) |
| Tx:4.35 | will be punished for this lapse, even though in reality it could not | possibly know anything about it. |
| Tx:7.45 | and is therefore a concept which only a conflicted mind could | possibly perceive as meaningful. Fear does not gladden. Healing |
| Tx:7.58 | it. Rejection is therefore the only decision which the ego could | possibly encounter, if the mind which made it knew itself. And if |
| Tx:7.98 | everything. Yet you do not really believe this, or you could not | possibly maintain it. If you really saw this result, you could not |
| Tx:7.98 | this result, you could not want it. The only reason why you could | possibly want any part of it is because you do not see the whole |
| Tx:8.90 | strangest beliefs that the human mind has ever made. This could not | possibly have occurred unless the mind were already profoundly |
| Tx:8.94 | you lose. Yet it is only what the Holy Spirit sees that you can | possibly have. We have emphasized many times that the Holy Spirit |
| Tx:8.96 | That is really why you persist in asking the teacher who could not | possibly teach you your will. Of him you can never learn it, and |
| Tx:9.49 | Without this belief, grandiosity is meaningless, and you could not | possibly want it. The essence of grandiosity is competitiveness, |
| Tx:9.95 | you cannot keep the gods you made, for only in sickness could you | possibly want them. Blasphemy, then, is self-destructive, not |
| Tx:12.1 | be you. Only by persuading you that it is you, could the ego | possibly induce you to project guilt and thereby keep it in your |
| Tx:13.79 | for this imagined crime, which no one in this world or Heaven could | possibly commit. God's Spirit teaches only that the “sin” of |
| Tx:14.59 | learn to be powerless? What have you taught yourselves that you can | possibly prefer to keep in place of what you have and what you |
| Tx:16.23 | And it is only if you deny what It has done that you could | possibly deny Its Presence. |
| Tx:23.11 | Could nature | possibly establish this and make it true? Nor is it up to you to |
| W1:26.11 | possibilities available for each situation you use and quite | possibly more. It is much more helpful to cover a few situations |
| W1:153.10 | And who could be more mightily protected? What defense could | possibly be needed by the ones who are among the chosen ones of God |
| W1:157.2 | and we catch a glimpse of what lies past the highest reaches it can | possibly attain. It leaves us there an instant and we go beyond it, |
| W1:170.2 | which can save you more delay and needless misery than you can | possibly imagine. It is this: |
| W1:183.12 | all words and yet exceeds in depth and height whatever words could | possibly convey, is peace eternal. In our Father's Name, we would |
A Course of Love (12) |
| C:15.4 | or to make another special could make a difference to many—or | possibly even to anyone. You just want to love your mate and |
| C:31.6 | would be more than your conscious mind could handle. You could not | possibly give all the commands necessary if such commands were |
| T1:3.20 | as that of your being convinced of your own power. How could this | possibly be important? Even were you to possess such power, surely it |
| T1:10.9 | without experiences such as this one. You will think that I cannot | possibly be asking you to give up these types of experiences. But you |
| T3:22.1 | You think that to be asked to simply “live” by the truth could not | possibly be enough. You would like to know in what direction living |
| T4:1.13 | why has it not come to be? Why has it not been known? What could | possibly make you believe it could come to be now when it didn't come |
| T4:2.16 | How, then, could you | possibly observe any others without knowing that the truth of who |
| T4:8.14 | in all of creation who remains static and unchanging! How could this | possibly be said of one whose name and identity is synonymous with |
| D:16.12 | you may be done with learning, you don't feel quite complete, or | possibly even feel as if learning has not quite been accomplished in |
| D:Day3.8 | context for your life will assist you in feeling more loved and | possibly even assist you in finding some one to love. You may believe |
| D:Day37.4 | as a separate being, and incapable of creating anything except, just | possibly, the relationship you would choose to have with others and |
| D:Day37.17 | separation, however, the only known can be the self. How could you | possibly “know” anything from which you are separate? You can imagine |
post-separation |
A Course in Miracles – Original Edition (1) |
| Tx:3.41 | The ego is the questioning compartment in the | post-separation psyche which man created for himself. It is capable |
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posthumously |
A Course in Miracles – Original Edition (0) |
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| C:26.3 | In contrast, in the life of the tragic hero, excluding those who are | posthumously given such a title, the tragedy is most often considered |
postpone |
A Course in Miracles – Original Edition (1) |
| Tx:4.16 | now. Any attempt to increase its believability is merely to | postpone the inevitable. |
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postponed |
A Course in Miracles – Original Edition (0) |
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| D:Day6.17 | This does not, however, mean that this elevation can be | postponed, put off, or can wait for some convenient time. Quite the |
potency |
A Course in Miracles – Original Edition (1) |
| Tx:24.23 | eyes it veils but looks on sight of death. Not one believer in its | potency but seeks for bargains and for compromise that would |
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potent |
A Course in Miracles – Original Edition (2) |
| Tx:22.59 | gifts He can extend forever. He will take each one and make of it a | potent force for peace. He will withhold no blessing from it nor |
| W1:137.8 | laws unlike the ones which hold that sickness is inevitable are more | potent than their sickly opposites. Healing is strength. For by its |
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potential |
A Course in Miracles – Original Edition (15) |
| Tx:1.32 | conviction really comes through accomplishment. The ability is the | potential; the achievement is its expression; and the Atonement is |
| Tx:1.86 | creativity. He can destroy his medium of communication but not his | potential. |
| Tx:2.65 | this, his mind can only heal. By denying his mind any destructive | potential and reinstating its purely constructive powers, he has |
| Tx:5.49 | but without the concept of the Atonement, it lacks the healing | potential it holds. You made the distinction in terms of feelings, |
| Tx:5.84 | strength, although it may misuse its power. Freud lost much of the | potential value of his thought system, because he did not include |
| Tx:7.39 | for developing potentials, which is quite apart from what the | potential is used for. That is a decision. The effects of the |
| W1:R3.9 | and have not given it the opportunity to prove how great are its | potential gifts to you. |
| M:3.1 | Those who are to meet will meet, because together they have the | potential for a holy relationship. They are ready for each other. |
| M:3.2 | home together. These are not chance encounters. Each of them has the | potential for becoming a teaching-learning situation. Perhaps the |
| M:4.8 | Now he begins to see the transfer value of what he has learned. Its | potential is literally staggering, and the teacher of God is now at |
| M:25.6 | And the more unusual and unexpected the power, the greater its | potential usefulness. Salvation has need of all abilities, for what |
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| C:3.9 | that help arrives. You do not need to believe in the words nor the | potential of the exercises to change your life, for these words enter |
| C:31.15 | your guilt; on the other that you are your future, your glory, your | potential. You neither want to share your most negative nor your most |
| T3:6.5 | idea of such fallacy that it rivals only the ego in its destructive | potential. Bitterness is to your heart what the ego has been to your |
| T4:2.17 | this is the power to observe what is. It is not about observing a | potential for what could be if your brother or sister would just |
| T4:10.5 | in relationship has present moment meaning. What is studied has | potential meaning. |
| D:Day8.24 | about the power to observe what is. “It is not about observing a | potential for what could be if your brother or sister would just |
| D:Day8.26 | The very idea of | potential, you may recall, is a product of the ego thought system |
| D:Day8.26 | you are not well pleased, and you are used to hiding the self of | potential, the future self you think you can only dream of being. The |
| D:Day24.1 | are a Self with many forms. The form you occupy contains all of your | potential manifestations as the form of the caterpillar contains all |
| D:Day24.1 | manifestations as the form of the caterpillar contains all of its | potential manifestations. |
| D:Day24.2 | to you as it is to all of creation. It does not exist only once | potential is realized or made manifest, but always in all things. |
| D:Day24.3 | | Potential is that which exists. It exists as the power and energy, |
| D:Day24.4 | is what you have spent a lifetime doing. Stop. If you allow your | potential to be released, your true nature in all its wholeness will |
| D:Day24.5 | You might think of your body as the cocoon, the carrier of your | potential. You might think of the butterfly as your spirit, revealed |
| D:Day24.5 | might think of the butterfly as your spirit, revealed only after the | potential has matured and been released. There is, in other words, a |
| D:Day24.5 | of wholeness, even while wholeness has always existed as | potential. Do not forget, however, that wholeness has always existed, |
| D:Day24.5 | Do not forget, however, that wholeness has always existed, that | potential is that which exists, or that potential does not await. |
| D:Day24.5 | has always existed, that potential is that which exists, or that | potential does not await. |
| D:Day24.6 | of spirit to become. Its wings poke and prod from within as its | potential is triggered. Only with release from its container can it |
| D:Day24.8 | Will activates | potential. It is the greatest of all triggers. An activated will |
| D:Day24.8 | An activated will realizes that you are the carrier of all the | potential that exists. An activated will releases the power that is |
| D:Day24.8 | potential that exists. An activated will releases the power that is | potential. Remember potential is that which exists, that which is. It |
| D:Day24.8 | An activated will releases the power that is potential. Remember | potential is that which exists, that which is. It is not that which |
| D:Day24.9 | | Potential is what you carry, as air carries sound, a stream water, a |
| D:Day24.9 | sound, a stream water, a pregnant woman her child. You carry your | potential to the place of its birth through an activated will, a will |
| D:Day24.9 | a will that is also carried within you. This merging of will and | potential is the birth of your power and the birth of the new. |
| D:Day35.14 | of being, which is unity, because without this full realization the | potential exists for conditions other than love to exist. It should |
potentiality |
A Course in Miracles – Original Edition (1) |
| M:25.6 | Any ability that anyone develops has the | potentiality for good. To this there is no exception. And the more |
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potentials |
A Course in Miracles – Original Edition (6) |
| Tx:6.52 | into being was the beginning of uncertainty because abilities are | potentials, not accomplishments. Your abilities are totally useless |
| Tx:7.23 | Spirit has a unified goal for all effort. He adapts the ego's | potentials for excelling to potentials for equalizing. This makes |
| Tx:7.23 | for all effort. He adapts the ego's potentials for excelling to | potentials for equalizing. This makes them useless for the ego's |
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| C:31.21 | The same is true of your | potentials, which brought to love are accomplished and simply become |
pounce |
A Course in Miracles – Original Edition (1) |
| Tx:19.51 | escapes their hungry eyes. And in their savage search for sin, they | pounce on any living thing they see and carry it screaming to their |
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pound |
A Course in Miracles – Original Edition (1) |
| Tx:30.68 | walk in confidence with happy hearts that beat in hope and do not | pound in fear. |
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pounding |
A Course in Miracles – Original Edition (0) |
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| C:I.4 | desires anchors to hold it in one spot, and held there suffers the | pounding of the sea of change, resists the current, fortifies itself |
| T1:2.13 | the sound of birds or traffic, the rhythm of the ocean, or the | pounding of your own heart. It might be a shared experience, one in |
poured |
A Course in Miracles – Original Edition (0) |
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| C:22.11 | think of the axis for a moment as a funnel through which eternity is | poured and a whole heart as that which can allow free pass-through of |
pours |
A Course in Miracles – Original Edition (1) |
| Tx:24.15 | asks and answers? Its tiny answer, soundless in the melody which | pours from God to you eternally in loving praise of what you are, is |
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poverty |
A Course in Miracles – Original Edition (9) |
| Tx:11.24 | your lesson would be learned if you were unwilling to share their | poverty. For poverty is lack, and there is but one lack since there |
| Tx:11.24 | would be learned if you were unwilling to share their poverty. For | poverty is lack, and there is but one lack since there is but one |
| Tx:11.26 | are reinforcing it. Remember that those who attack are poor. Their | poverty asks for gifts, not for further impoverishment. You who |
| Tx:11.26 | could help them are surely acting destructively if you accept their | poverty as yours. If you had not invested as they had, it would |
| Tx:11.27 | and impoverish both. He is asking for salvation, as you are. | Poverty is of the ego and never of God. No “outrageous” request can |
| W1:166.5 | as he goes ahead to nowhere. Still he wanders on in misery and | poverty, alone though God is with him, and a treasure his so great |
| W1:166.8 | you to look upon your gifts. How could you then proclaim your | poverty in exile? He would make you laugh at this perception of |
| W1:166.11 | so.” He points to all the gifts you have each time the thought of | poverty oppresses you and speaks of His companionship when you |
| W1:187.6 | He laughs as well at pain and loss, at sickness and at grief, at | poverty, starvation and at death. He recognizes sacrifice remains the |
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| C:22.13 | category exists the relationship that broke your heart, grief, | poverty, war, the events that seemed to alter your destiny, the |
| T3:18.6 | If you observe health rather than disease, abundance rather than | poverty, peace rather than conflict, happiness rather than sadness— |
| T3:18.6 | peace rather than conflict, happiness rather than sadness—disease, | poverty, conflict and sadness will be no more real to your brothers |
| D:Day3.15 | do you accept me when you see me as symbolizing a life of “godly” | poverty, and of calling my followers to abandon their worldly goods? |
| D:Day10.29 | the world? Do they not feel for the suffering? Do they not dislike | poverty? Are they not called upon at times to take unpopular stands |
power |
A Course in Miracles – Original Edition (577) |
| Tx:1.20 | altar of truth. This is the recognition that leads to the healing | power of the miracle. |
| Tx:1.32 | The | power to work miracles belongs to you. I will provide the |
| Tx:1.88 | recognize your complete dependence on God, you cannot know the real | power of the Son in his true relationship with the Father. |
| Tx:1.97 | The | power and strength of man's creative will must be understood before |
| Tx:2.15 | to the basic misperception that man has the ability to usurp the | power of God. It can only be emphasized that he neither can nor |
| Tx:2.18 | When you are afraid of anything, you are acknowledging its | power to hurt you. Remember that where your heart is, there is your |
| Tx:2.18 | value wrongly and, by endowing all human thoughts with equal | power, will inevitably destroy peace. That is why the Bible speaks |
| Tx:2.22 | remember a very early thought of your own—“Never underestimate the | power of denial.” In the service of the “right mind,” the denial of |
| Tx:2.49 | service and impels the mind to concur. This reestablishes the true | power of the will and makes it increasingly unable to tolerate delay. |
| Tx:2.55 | learning device can do is to fail to facilitate learning. It has no | power in itself to introduce actual learning errors. |
| Tx:2.56 | can miscreate.] If one denies this unfortunate aspect of the mind's | power, one is also denying the power itself. |
| Tx:2.56 | this unfortunate aspect of the mind's power, one is also denying the | power itself. |
| Tx:2.88 | to realize why fear occurs. Very few people appreciate the real | power of the mind, and no one remains fully aware of it all the time. |
| Tx:2.89 | did. While expressions like “think big” give some recognition to the | power of thought, they still come nowhere near the truth. You do not |
| Tx:2.90 | It is hard to recognize that thought and belief combine into a | power surge that can literally move mountains. It appears at first |
| Tx:2.90 | move mountains. It appears at first glance that to believe such | power about yourself is merely arrogant, but that is not the real |
| Tx:2.90 | who are afraid, say, of their death wishes by depreciating the | power of the wish. They even try to “free” the patient by persuading |
| Tx:2.91 | homicide and fear. The other possibility is that he depreciates the | power of his thought. This is the usual psychoanalytic approach. It |
| Tx:2.93 | law there is in this world. I would hardly help if I depreciated the | power of your own thinking. This would be in direct opposition to the |
| Tx:2.94 | able to help me. Miracle working entails a full realization of the | power of thought and real avoidance of miscreation. Otherwise, a |
| Tx:2.98 | placed himself in a strangely illogical position. He believes in the | power of what does not exist. |
| Tx:3.8 | 5. The level-adjustment | power of the miracle induces the right perception for healing. Until |
| Tx:3.27 | reference. It also has the disastrous effect of denying the creative | power of the miracle. |
| Tx:3.30 | Uncertainty merely means that you do not know. Knowledge is | power because it is certain, and certainty is strength. Perception |
| Tx:3.45 | the Soul because it is from the Soul that it derives its whole | power to create. Even in miscreation will is affirming its Source or |
| Tx:3.46 | which knows, could not be reconciled with this loss of | power because it is incapable of darkness. This is why it became |
| Tx:3.48 | up. I demonstrated both the powerlessness of the body and the | power of the mind. By uniting my will with that of my Creator, I |
| Tx:3.54 | The current emphasis on “changing your image” merely recognizes the | power of perception, but it also implies that there is nothing to |
| Tx:3.59 | separate. Each Soul knows God completely. That is the miraculous | power of the Soul. The fact that each one has this power completely |
| Tx:3.59 | the miraculous power of the Soul. The fact that each one has this | power completely is a fact that is entirely alien to human thinking, |
| Tx:3.66 | the fundamental error of all those who believe they have usurped the | power of God. |
| Tx:3.69 | that their own rejection is impossible. You have not usurped the | power of God, but you have lost it. Fortunately, when you lose |
| Tx:3.72 | which we have discussed already. Their resemblance lies in their | power as foundations. Their difference lies in what rests upon |
| Tx:3.72 | based on lies is weak. Nothing made by a Child of God is without | power. It is essential to realize this because otherwise you will not |
| Tx:3.73 | You cannot resolve the authority problem by depreciating the | power of your minds. To do so is to deceive yourself, and this will |
| Tx:3.78 | because it literally denies His Fatherhood. Never underestimate the | power of this denial. Look at your lives and see what the devil has |
| Tx:4.3 | in a repetition compulsion. It reenacts the separation, the loss of | power, the foolish journey of the ego in an attempt at reparation, |
| Tx:4.63 | and how many of them you have refused? There is no limit to the | power of a Son of God, but he himself can limit the expression of his |
| Tx:4.63 | of a Son of God, but he himself can limit the expression of his | power as much as he chooses. |
| Tx:4.74 | eternal because, as a product of the mind, it is endowed with the | power of its own creator. However, the decision to do this, rather |
| Tx:4.83 | situation as it is. Only your allegiance to it gives the ego any | power over you. |
| Tx:5.22 | In the holy state, the will is free in the sense that its creative | power is unlimited, but choice itself is meaningless. |
| Tx:5.27 | were created as equals. It was only my decision that gave me all | power in Heaven and earth. My only gift to you is to help you make |
| Tx:5.29 | and making it stronger. As we share this goal we increase its | power to attract the whole Sonship and to bring it back into the |
| Tx:5.31 | The | power of our joint motivation is beyond belief but not beyond |
| Tx:5.50 | you in exile from the Kingdom, but in the Kingdom itself it has no | power. |
| Tx:5.57 | The Atonement gives you the | power of a healed mind, but the power to create is of God. Therefore, |
| Tx:5.57 | The Atonement gives you the power of a healed mind, but the | power to create is of God. Therefore, those who have been forgiven |
| Tx:5.57 | the idea of healing, they must give it to hold it. The full | power of creation cannot be expressed as long as any of God's ideas |
| Tx:5.60 | concept except to the ego, but do not underestimate the | power of the ego's belief in it. This is the belief from which all |
| Tx:5.61 | the authority problem as involving the concept of usurping God's | power. The ego believes that this is what you did because it |
| Tx:5.72 | as its maker, you recognize what it can do because you gave it the | power to do it. |
| Tx:5.73 | The mind does indeed know its | power, because the mind does indeed know God. Remember the Kingdom |
| Tx:5.74 | Spirit reverses its decisions, much as the Supreme Court has the | power to reverse the lower courts' decisions about the laws of this |
| Tx:5.77 | means is that the Holy Spirit in later generations retains the | power to interpret correctly what former generations have thought |
| Tx:5.84 | This is its inherent strength, although it may misuse its | power. Freud lost much of the potential value of his thought system, |
| Tx:5.90 | Will, but you can choose to accept His care and use the infinite | power of His care for all those He created by it. |
| Tx:6.24 | therefore reject it. As a result, you will teach rejection. The | power of the Sons of God is operating all the time because they were |
| Tx:6.76 | decision cannot change it. As you begin to realize the quiet | power of the Holy Spirit's Voice and its perfect consistency, it |
| Tx:7.1 | The creative | power of both God and His creations is limitless, but they are not in |
| Tx:7.1 | Him. We have already said that only in this respect your creative | power differs from His. Even in this world there is a parallel. |
| Tx:7.2 | from you to your creations. Only in this way can all creative | power extend outward. God's accomplishments are not yours. But yours |
| Tx:7.2 | His. He created the Sonship, and you increase it. You have the | power to add to the Kingdom, but not to add to the Creator of the |
| Tx:7.2 | but not to add to the Creator of the Kingdom. You claim this | power when you become vigilant only for God and His Kingdom. By |
| Tx:7.2 | become vigilant only for God and His Kingdom. By accepting this | power as yours, you have learned to be what you are. |
| Tx:7.24 | He maximizes all efforts and all results. By teaching the | power of the Kingdom of God Himself, He teaches you that all power |
| Tx:7.24 | the power of the Kingdom of God Himself, He teaches you that all | power is yours. Its application does not matter. It is always |
| Tx:7.25 | you are the way and the truth and the light. You did not make this | power, any more than I did. It was created to be shared and |
| Tx:7.47 | is a lesson in sickness. Learning is constant and so vital in its | power for change that a Son of God can recognize his power in one |
| Tx:7.47 | so vital in its power for change that a Son of God can recognize his | power in one instant and change the world in the next. That is |
| Tx:7.55 | in utter confusion. Your own thinking has done this because of its | power, but your own thinking can also save you from this, because |
| Tx:7.55 | but your own thinking can also save you from this, because its | power is not of your making. Your ability to direct your thinking |
| Tx:7.55 | Your ability to direct your thinking as you will is part of its | power. If you do not believe you can do this, you have denied the |
| Tx:7.55 | power. If you do not believe you can do this, you have denied the | power of your thought and thus rendered it powerless in your belief. |
| Tx:7.56 | of the ego to preserve itself is enormous, but it stems from the | power of the mind, which the ego denies. This means that the ego |
| Tx:7.58 | makes it treacherous to love, because you are love. Love is your | power, which the ego must deny. It must also deny everything which |
| Tx:7.58 | which the ego must deny. It must also deny everything which this | power gives you, because it gives you everything. No one who has |
| Tx:7.65 | and the creation is your wholeness, your sanity, and your limitless | power. This limitless power is God's gift to you, because it is what |
| Tx:7.65 | wholeness, your sanity, and your limitless power. This limitless | power is God's gift to you, because it is what you are. If you |
| Tx:7.70 | sometimes. Remember a very early lesson—“Never underestimate the | power of denial.” It has no power in itself, but you can give it the |
| Tx:7.70 | early lesson—“Never underestimate the power of denial.” It has no | power in itself, but you can give it the power of your mind, whose |
| Tx:7.70 | power of denial.” It has no power in itself, but you can give it the | power of your mind, whose power is without limit of any kind. If |
| Tx:7.70 | power in itself, but you can give it the power of your mind, whose | power is without limit of any kind. If you use it to deny reality, |
| Tx:7.81 | God, because they belong to His beloved Sons who belong to Him. All | power and glory are yours, because the Kingdom is His. |
| Tx:7.84 | ego, using its own warped version of the laws of God, utilizes the | power of the mind only to defeat the mind's real purpose. It |
| Tx:7.85 | you have excluded it from within is a complete distortion of the | power of extension. |
| Tx:7.87 | of the laws of God by distorted minds which are misusing their own | power. |
| Tx:7.91 | Only you can limit your creative | power, but God wills to release it. He no more wills you to deprive |
| Tx:7.92 | its brothers is included in its own, as it is included in God. The | power of the whole Sonship and of its Creator is therefore the |
| Tx:7.92 | totality must include God. Everything He created is given all His | power, because it is part of Him and shares His Being with Him. |
| Tx:7.112 | heal a brother by recognizing his worth, you are acknowledging his | power to create and yours. He cannot have lost what you |
| Tx:7.112 | in him. He is a co-creator with God with you. Deny his creative | power, and you are denying yours and that of God, Who created you. |
| Tx:8.2 | the ego seems to interfere with your learning, but the ego has no | power to distract you unless you give it the power. |
| Tx:8.2 | but the ego has no power to distract you unless you give it the | power. |
| Tx:8.13 | His Kingdom because He created you for this. When we said, “All | power and glory are yours because the Kingdom is His,” this is what |
| Tx:8.14 | The Will of God is without limit, and all | power and glory lie within it. It is boundless in strength and in |
| Tx:8.14 | like Himself, you are like Him. You are part of Him Who is all | power and glory and are therefore as unlimited as He is. |
| Tx:8.15 | To what else except all | power and glory can the Holy Spirit appeal to restore God's Kingdom? |
| Tx:8.17 | His teaching will release your will to God's, uniting it with His | power and glory and establishing them as yours. You share them as |
| Tx:8.20 | nothing else to learn. Everyone is looking for himself and for the | power and glory he thinks he has lost. Whenever you are with anyone, |
| Tx:8.20 | you are with anyone, you have another opportunity to find them. Your | power and glory are in him, because they are yours. The ego tries |
| Tx:8.23 | of yourself, because you are part of God, Who is everything. His | power and glory are everywhere, and you cannot be excluded from |
| Tx:8.23 | That is why He has given you the means for undoing it. Through His | power and glory, all your wrong decisions are undone, completely |
| Tx:8.23 | any part of the Sonship has accepted. Wrong decisions have no | power because they are not true. The imprisonment which they seem |
| Tx:8.24 | | Power and glory belong to God alone. So do you. God gives |
| Tx:8.24 | in Him. You cannot be powerless to do this, because this is your | power. Glory is God's gift to you, because that is what He is. See |
| Tx:8.31 | condition, because will is the mechanism of decision. It is the | power by which you separate or join and experience pain or joy |
| Tx:8.32 | as nothing God created can oppose His. God gave your will its | power, which I can only acknowledge in honor of His. If you want to |
| Tx:8.36 | can do nothing, but together our wills fuse into something whose | power is far beyond the power of its separate parts. By not being |
| Tx:8.36 | our wills fuse into something whose power is far beyond the | power of its separate parts. By not being separate, the Will of God |
| Tx:8.38 | His Oneness encompasses ours. To join with me is to restore His | power to you, because we are sharing it. I offer you only the |
| Tx:8.38 | we are sharing it. I offer you only the recognition of His | power in you, but in that lies all truth. As we unite, we unite |
| Tx:8.41 | for which God's Voice speaks in all of us. Never accord the ego the | power to interfere with the journey because it has none, [and] the |
| Tx:8.42 | anything the world has to offer. The world can add nothing to the | power and the glory of God and His holy Sons, but it can blind the |
| Tx:8.43 | glorify Him whom the world denies, for over His Kingdom, it has no | power. No one created by God can find joy in anything except the |
| Tx:8.49 | because apart from each other we cannot function at all. The whole | power of God's Son lies in all of us, but not in any of us alone. God |
| Tx:8.49 | will to be alone. That is why He created His Son and gave him the | power to create with Him. |
| Tx:8.55 | the body that this is not so, you will begin to understand the | power of the mind that is in both of you. If you use the body for |
| Tx:8.57 | impossible. When you look upon a brother as a physical entity, his | power and glory are lost to you, and so are yours. You have |
| Tx:8.58 | You are not of yourselves. He of Whom you are has willed your | power and glory for you, with which you can perfectly accomplish |
| Tx:8.64 | Learning must lead beyond the body to the reestablishment of the | power of the mind in it. This can be accomplished only if the mind |
| Tx:8.68 | but there is unlimited communication and therefore unlimited | power and wholeness. The power of wholeness is extension. Do not |
| Tx:8.68 | communication and therefore unlimited power and wholeness. The | power of wholeness is extension. Do not arrest your thought in this |
| Tx:8.78 | can be so insistent. Have you seriously considered the distorting | power of something you want, even if it is not true? You have had |
| Tx:8.85 | it hates. To the ego this is perfectly sensible. Believing in the | power of attack, the ego wants attack. |
| Tx:8.93 | true from the false in your unconscious, we meant that He has the | power to look into what you have hidden and perceive the Will of |
| Tx:9.23 | Yet if the dreamer is equated with the mind, the mind's corrective | power through the Holy Spirit is denied. |
| Tx:9.61 | only for Himself. He created you for Himself, but He gave you the | power to create for your self so you could be like Him. That is |
| Tx:9.75 | their sickness and returned to His Mind. He will not limit your | power to help them, because He has given it to you. Do not be |
| Tx:9.75 | What Comforter can there be for the sick Children of God except His | power through you? Remember that it does not matter where in the |
| Tx:9.77 | by sick minds which are too divided to know that creation shares | power and never usurps it. Sickness is idolatry, because it is the |
| Tx:9.77 | usurps it. Sickness is idolatry, because it is the belief that | power can be taken from you. Yet this is impossible, because you |
| Tx:9.77 | Yet this is impossible, because you are part of God, Who is all | power. |
| Tx:9.80 | and sickness is an illusion. Yet every Son of God has the | power to deny illusions anywhere in the Kingdom merely by denying |
| Tx:9.91 | weakening his belief in sickness, which he does not share. The | power of one mind can shine into another, because all the lamps of |
| Tx:9.101 | bring sin, pain, and suffering into your own mind because of the | power He gave it. Your mind is capable of creating worlds, but it can |
| Tx:10.32 | when you deny your Father is still for your protection, for the | power of your will cannot be lessened without the intervention of God |
| Tx:10.32 | the intervention of God against it, and any limitation on your | power is not the Will of God. Therefore, look only to the power |
| Tx:10.32 | on your power is not the Will of God. Therefore, look only to the | power that God gave to save you, remembering that it is yours |
| Tx:10.41 | in terms which makes it meaningless. “Dynamics” implies the | power to do something, and the whole separation fallacy lies in |
| Tx:10.41 | whole separation fallacy lies in the belief that the ego has the | power to do anything. The ego is fearful to you because you |
| Tx:10.42 | All | power is of God. What is not of Him has no power to do anything. |
| Tx:10.42 | All power is of God. What is not of Him has no | power to do anything. |
| Tx:10.43 | is to be separate, sufficient unto itself, and independent of any | power except its own. This is why it is the symbol of separation. |
| Tx:10.46 | ego always attacks on behalf of separation. Believing it has the | power to do this, it does nothing else because its goal of autonomy |
| Tx:10.47 | to fear, it is diminishing your independence and weakening your | power. Yet its one claim to your allegiance is that it can give |
| Tx:10.47 | power. Yet its one claim to your allegiance is that it can give | power to you. Without this belief, you would not listen to it at all. |
| Tx:10.47 | it, you are belittling yourself and depriving yourself of | power? |
| Tx:10.53 | of the ego to everything. Never forget that the ego believes that | power, understanding, and truth lie in separation, and to |
| Tx:10.58 | to the thought system you want to be true. Every brother has the | power to release you if you will to be free. You cannot accept |
| Tx:10.63 | Do not underestimate the | power of the devotion of God's Son nor the power of the god he |
| Tx:10.63 | Do not underestimate the power of the devotion of God's Son nor the | power of the god he worships over him. For he places himself at the |
| Tx:10.63 | obey. In his name they crucify themselves, believing that the | power of the Son of God is born of sacrifice and pain. The God of the |
| Tx:10.64 | gladly because it is the symbol of joy. Its whole compelling | power lies in the fact that it represents what you want to be. The |
| Tx:10.68 | are of equal value, and their equality is their oneness. The whole | power of God is in every part of Him, and nothing contradictory to |
| Tx:10.85 | give it because you want it. Nothing will be beyond your healing | power because nothing will be denied your simple request. What |
| Tx:10.87 | for He would save you from all condemnation. Accept His healing | power and use it for all He sends you, for He wills to heal the Son |
| Tx:11.1 | have made his error real to you. To interpret error is to give it | power, and having done this, you will overlook truth. |
| Tx:11.12 | predominance, fear becomes meaningless. You have denied its | power to conceal love, which was its only purpose. The mask which |
| Tx:11.15 | of the density of the fog that obscures it. If you give no | power to the fog to obscure the light, it has none, for it has |
| Tx:11.15 | no power to the fog to obscure the light, it has none, for it has | power only because the Son of God gave power to it. He must himself |
| Tx:11.15 | it has none, for it has power only because the Son of God gave | power to it. He must himself withdraw that power, remembering that |
| Tx:11.15 | the Son of God gave power to it. He must himself withdraw that | power, remembering that all power is of God. You can remember this |
| Tx:11.15 | to it. He must himself withdraw that power, remembering that all | power is of God. You can remember this for all the Sonship. Do not |
| Tx:11.37 | it and gives existence to it. Yet it is also your mind that has the | power to deny the ego's existence, and you will surely do so when |
| Tx:11.70 | The | power of decision is your one remaining freedom as a prisoner of this |
| Tx:11.70 | else, it is because you have looked within and thought you saw the | power to give something else within yourself. It was only this |
| Tx:11.71 | mind is the loveliest of God's creations. Coming only from God, its | power and grandeur could only bring you peace if you really looked |
| Tx:11.83 | never be content without reality. What God did not give you has no | power over you, and the attraction of love for love remains |
| Tx:12.13 | love with weakness and hatred with strength, and your own real | power seems to you as your real weakness. For you could not control |
| Tx:12.19 | is not welcome. And you will exempt yourself from His healing | power, for by not offering total love, you will not be healed |
| Tx:12.55 | because they brought you here. Your light will join with theirs in | power so compelling that it will draw the others out of darkness as |
| Tx:12.60 | real to you as the amount to which you hold it dear. And yet their | power is not the same because their real attraction to you is |
| Tx:12.61 | to return to dust even as you made it. This aching world has not the | power to touch the living world at all. You could not give it that, |
| Tx:12.62 | Yet the real world has the | power to touch you even here because you love it. And what you call |
| Tx:13.8 | the holy banner of His teaching, and as we grow in strength, the | power of God's Son will move in us, and we will leave no one |
| Tx:13.9 | are the witnesses to the Fatherhood of God, and He has given you the | power to create the witnesses to [yours, which is as His. Deny a |
| Tx:13.12 | terms of the belief in which the faith was placed. Faith makes the | power of belief, and where it is invested determines its reward. For |
| Tx:13.13 | be like it. Whatever you hold as dear, you think is yours. The | power of your valuing will make it so. |
| Tx:13.43 | nightmare that disturbed the Mind of God's sleeping Son holds no | power over him. He will learn the lesson of awaking. God watches |
| Tx:13.51 | dark. The thoughts which the Mind of God's Son projects have all the | power that he gives to them. The thoughts he shares with God are |
| Tx:13.68 | for guilt; the Holy Spirit the decision for guiltlessness. The | power of decision is all that is yours. What you can decide between |
| Tx:13.70 | not choose to free his brother and enter light with him. By giving | power to nothing, he threw away the joyous opportunity to learn that |
| Tx:13.70 | he threw away the joyous opportunity to learn that nothing has no | power. And by not dispelling darkness, he became afraid of darkness |
| Tx:13.70 | of darkness and of light. The joy of learning that darkness has no | power over the Son of God is the happy lesson the Holy Spirit teaches |
| Tx:13.72 | you, for if you do, you teach yourself that what is not of God has | power over you. The causeless cannot be. Do not attest to it, and |
| Tx:13.72 | to deny the causeless and accept the Cause of God as yours. The | power that God has given to His Son is his, and nothing else can |
| Tx:14.10 | pain, no trial, no fear that teaching this can fail to overcome. The | power of God Himself supports this teaching and guarantees its |
| Tx:14.11 | Join your own efforts to the | power that cannot fail and must result in peace. No one can be |
| Tx:14.11 | by teaching such as this. You will not see yourself beyond the | power of God if you teach only this. You will not be exempt from the |
| Tx:14.12 | attribute, with no one left outside to suffer guilt alone. The | power of God draws everyone to its safe embrace of love and union. |
| Tx:14.13 | Blessed are you who teach with me. Our | power comes not of us but of our Father. In guiltlessness we know |
| Tx:14.13 | stand with me on holy ground. Remember for everyone your Father's | power that He has given him. Believe not that you cannot teach His |
| Tx:14.14 | He would release from fear and reestablish the reign of love. The | power of love is in His gentleness, which is of God and therefore |
| Tx:14.17 | beneficence. What is kept apart from love cannot share its healing | power, because it has been separated off and kept in darkness. The |
| Tx:14.18 | Would you continue to give imagined | power to these strange ideas of safety? They are neither safe nor |
| Tx:14.20 | you are. All this, and nothing else, would He separate from you. The | power of decision, which you made in place of the power of |
| Tx:14.20 | from you. The power of decision, which you made in place of the | power of creation, He would teach you how to use on your behalf. |
| Tx:14.29 | to means of preservation and release. His task is mighty, but the | power of God is with Him. Therefore, to Him it is so easy that it was |
| Tx:14.32 | In the darkness you have obscured the glory God gave you and the | power He bestowed upon His guiltless Son. All this lies hidden in |
| Tx:14.32 | is the closing of the doors that interferes with recognition of the | power of God that shines in you. Banish not power from your mind, but |
| Tx:14.32 | with recognition of the power of God that shines in you. Banish not | power from your mind, but let all that would hide your glory be |
| Tx:14.37 | The link with which the Father joins Himself to those He gives the | power to create like Him can never be dissolved. Heaven itself is |
| Tx:14.40 | The Atonement is so gentle you need but whisper to it, and all its | power will rush to your assistance and support. You are not frail |
| Tx:14.44 | Could you but realize for a single instant the | power of healing that the reflection of God, shining in you, can |
| Tx:14.51 | requires no judgment of your own. The answer is very simple. The | power of God, and not of you, engenders miracles. The miracle |
| Tx:14.51 | miracles. The miracle itself is but the witness that you have the | power of God in you. That is the reason why the miracle gives equal |
| Tx:14.51 | who share in it, and that is also why everyone shares in it. The | power of God is limitless. And being always maximal, it offers |
| Tx:14.57 | of His Son with all the love He holds for him. Nor will the | power of all His love be absent from any miracle you offer to His |
| Tx:14.58 | the essential thing is learning that you do not know. Knowledge is | power, and all power is of God. You who have tried to keep power for |
| Tx:14.58 | is learning that you do not know. Knowledge is power, and all | power is of God. You who have tried to keep power for yourselves have |
| Tx:14.58 | is power, and all power is of God. You who have tried to keep | power for yourselves have lost it. You still have the power, but you |
| Tx:14.58 | tried to keep power for yourselves have lost it. You still have the | power, but you have interposed so much between it and your |
| Tx:14.58 | cannot use it. Everything you have taught yourselves has made your | power more and more obscure to you. You know not what it is nor |
| Tx:14.58 | You know not what it is nor where. You have made a semblance of | power and a show of strength so pitiful that it must fail you. For |
| Tx:14.58 | power and a show of strength so pitiful that it must fail you. For | power is not a seeming strength, and truth is beyond semblance of any |
| Tx:14.58 | semblance of any kind. Yet all that stands between you and the | power of God in you is but your learning of the false and your |
| Tx:14.59 | of it. Can God learn how not to be God? And can His Son, given all | power by Him, learn to be powerless? What have you taught yourselves |
| Tx:14.61 | God gave it. This lesson shines with God's glory, for in it lies His | power, which He shares so gladly with His Son. |
| Tx:14.75 | The | power of God, from which they both arise, is yours as surely as it is |
| Tx:14.75 | you. Leave room for Him, and you will find yourself so filled with | power that nothing will prevail against your peace. And this will |
| Tx:15.15 | Holy Spirit to use. He needs but very little to restore God's whole | power to you. He Who transcends time for you understands what time is |
| Tx:15.21 | will depart from you in this practice, for it is the practice of the | power of God in you. Use it but for one instant, and you will never |
| Tx:15.24 | when you realize that it is true and constitutes a tribute to your | power. You who have sought and found littleness, remember this: Every |
| Tx:15.26 | The | power of God will support every effort you make on behalf of His dear |
| Tx:15.26 | of His dear Son. Search for the little, and you deny yourself His | power. God is not willing that His Son be content with less than |
| Tx:15.28 | with littleness are the decisions you have made about yourself. The | power and the glory that lie in you from God are for all who, like |
| Tx:15.34 | Forget not that his call is yours, and answer him with me. God's | power is forever on the side of His host, for it protects only the |
| Tx:15.58 | All separation vanishes as holiness is shared. For holiness is | power, and by sharing it, it gains in strength. If you seek for |
| Tx:15.58 | of relationships which transcends the concept of loss of | power completely. |
| Tx:15.64 | of all your brothers to replace it in your awareness. God and the | power of God will take their rightful place in you, and you will |
| Tx:15.77 | that communication is salvation. And He will do so, for the | power of God in Him and you is joined in real relationship, so |
| Tx:15.88 | strength between Heaven and hell, God and the ego, and release your | power unto creation, which is the only purpose for which it was given |
| Tx:15.90 | of God. His attraction for you remains unlimited, but because your | power, being His, is as great as His, you can turn away from love. |
| Tx:15.92 | It is in your | power in time to delay the perfect union of the Father and the Son. |
| Tx:15.93 | instant, no guilt is laid upon the Son of God, and his unlimited | power is thus restored to him. What other gift can you offer me, when |
| Tx:15.94 | acceptance of it, you have offered it to everyone. It is in your | power to make this season holy, for it is in your power to make the |
| Tx:15.94 | It is in your power to make this season holy, for it is in your | power to make the time of Christ be now. |
| Tx:15.102 | Host is as holy as the Perfect Innocence which He protects and Whose | power protects Him. |
| Tx:16.7 | which looks to weakness and hopes to find love there. The | power of love, which is its meaning, lies in the strength of God, |
| Tx:16.17 | listening will increase, and peace will grow with its increase. The | power of holiness and the weakness of attack have both been |
| Tx:16.17 | in minds firmly convinced that holiness is weakness and attack is | power. Should not this be a sufficient miracle to teach you that your |
| Tx:16.20 | to be used and not held idly by. They have already proved their | power sufficiently for you to place your faith in them and not in |
| Tx:16.25 | know. And they communicate to you through the Holy Spirit, and their | power and gratitude to you for their creation they offer gladly to |
| Tx:16.27 | what He is, will grow and help you honor Him. And you will learn His | power and strength and purity, and love Him as His Father does. His |
| Tx:16.53 | How can you grant unlimited | power to what you think you have attacked? So fearful has the truth |
| Tx:16.53 | You think it safer to endow the little self which you have made with | power you wrested from truth, triumphing over it and leaving it |
| Tx:16.53 | to kill his self and on his body raise another self which takes its | power from his death. Over and over and over this ritual is enacted. |
| Tx:16.62 | they are trying to decrease their magnitude. Each would deny his | power, for the separate union excludes the universe. Far more is |
| Tx:16.76 | Yet you will not attempt this long. In the holy instant, the | power of the Holy Spirit will prevail because you joined Him. The |
| Tx:16.79 | which would heal and the ego's “atonement” which would destroy. The | power of God and all His Love, without limit, will support you as you |
| Tx:17.2 | what you wish. This strange position in a sense acknowledges your | power. Yet by distorting it and devoting it to “evil,” it also makes |
| Tx:17.3 | would keep them from truth. Very simply, your lack of faith in the | power that heals all pain arises from your wish to retain some |
| Tx:17.15 | the ego's goals and make your relationships the witness to its | power. It is these shadow figures which would make the ego holy in |
| Tx:17.36 | And your defense must now be undertaken to keep truth whole. The | power of Heaven, the love of God, the tears of Christ, and the joy of |
| Tx:17.42 | ascendance in our minds. We will gain everything by giving Him the | power and the glory and keeping no illusions of where they are. They |
| Tx:17.70 | The | power set in you in whom the Holy Spirit's goal has been established |
| Tx:17.76 | given wherever faithlessness is laid aside unused. And then the | power of the Holy Spirit's purpose is free to use instead. This power |
| Tx:17.76 | the power of the Holy Spirit's purpose is free to use instead. This | power instantly transforms all situations into one sure and |
| Tx:18.18 | Dreams show you that you have the | power to make a world as you would have it be, and that because you |
| Tx:18.28 | accomplishment. Your desire is now in complete accord with all the | power of the Holy Spirit's will. No little, faltering footsteps that |
| Tx:18.31 | has joined with you to give the little spark of your desire the | power of God Himself, can you remain in darkness? You are coming |
| Tx:18.35 | the result of your small willingness combined with the unlimited | power of God's Will. You have been wrong in thinking that it is |
| Tx:18.46 | threatens the peace of one is an equal threat to the other. The | power of joining and its blessing lie in the fact that it is now |
| Tx:18.77 | as it rests upon the ocean. Yet in neither sun nor ocean is the | power that rests in you. Would you remain within your tiny kingdom, a |
| Tx:18.90 | gives way softly to the mountain tops which rise above it and has no | power at all to hold back anyone willing to climb above it and see |
| Tx:19.19 | of God can be mistaken; he can deceive himself; he can even turn the | power of his mind against himself. But he cannot sin. There is |
| Tx:19.30 | through it. If it does not obey, the mind is judged insane. The only | power which could change perception is thus kept impotent, held to |
| Tx:19.32 | holy could not prevail against it nor remain itself before the | power of sin. Sin is perceived as mightier than God, before which |
| Tx:19.33 | it would forever be beyond the hope of healing. For there would be a | power beyond God's, capable of making another will which could attack |
| Tx:19.34 | be healed of sin and all its ravages the instant that you give it no | power over each other. And you will help each other overcome mistakes |
| Tx:19.66 | everyone offers you witness of the end of sin and shows you that its | power is gone forever. Where can guilt be, when the belief in sin is |
| Tx:19.68 | For what He gives must be extended if you would have its limitless | power and use it for the Son of God's release. It is not this you |
| Tx:19.83 | to the incorruptible have been given through your acceptance the | power to release from corruption. What better way to teach the |
| Tx:19.94 | to love, Love Itself has called, and each has been surmounted by the | power of the attraction of what lies beyond. Your wanting fear |
| Tx:19.97 | them. It would not have you see its weakness and learn it has no | power to keep you from the truth. The Guide Who brought you here |
| Tx:19.102 | you will receive of him according to your choice. He has in him the | power to forgive your sins, as you for him. Neither can give it to |
| Tx:20.11 | stands beside him? With him, your vision has become the greatest | power for the undoing of illusion that God Himself could give. For |
| Tx:20.24 | you look on is the answer that it gave you, and you have given it | power to adjust the world to make its answer true. You asked this |
| Tx:20.24 | of the one thing that still would have it be unholy. Give it no | power to adjust the means and end. |
| Tx:20.28 | Nothing can hurt you unless you give it the | power to do so. For you give power as the laws of this world |
| Tx:20.28 | can hurt you unless you give it the power to do so. For you give | power as the laws of this world interpret giving—as you give, you |
| Tx:20.28 | giving—as you give, you lose. It is not up to you to give | power at all. Power is of God, given by Him and reawakened by the |
| Tx:20.28 | —as you give, you lose. It is not up to you to give power at all. | Power is of God, given by Him and reawakened by the Holy Spirit, Who |
| Tx:20.28 | the Holy Spirit, Who knows that as you give, you gain. He gives no | power to sin, and therefore it has none; nor to its results as this |
| Tx:20.28 | have not occurred because the Holy Spirit sees them not and gives no | power to their seeming source. Thus would He keep you free of them. |
| Tx:20.29 | laws of God in minds that have established other laws and given them | power to enforce what God created not. |
| Tx:20.30 | were made to guarantee that you would make mistakes and give them | power over you by accepting their results as your just due. What |
| Tx:20.31 | Those who choose freedom will experience only its results. Their | power is of God, and they will give it only to what God has given to |
| Tx:20.31 | but this can touch them, for they see only this, sharing their | power according to the Will of God. And thus their freedom is |
| Tx:20.31 | for those with little wings have not accepted for themselves the | power to share with you. |
| Tx:20.32 | The sinless give as they received. See, then, the | power of sinlessness within your brother and share with him the power |
| Tx:20.32 | the power of sinlessness within your brother and share with him the | power of the release from sin you offered him. To each who walks this |
| Tx:20.38 | and given welcome. Peace to your holy relationship, which has the | power to hold the unity of the Son of God together. You give to one |
| Tx:20.48 | are kept obscure and hidden from the sun. It does not seek for | power, but for relationships. The body is the ego's chosen weapon for |
| Tx:20.48 | for relationships. The body is the ego's chosen weapon for seeking | power through relationships. And its relationships must be |
| Tx:20.53 | no trace behind their going. The unholy instant of their seeming | power is frail as is a snowflake, but without its loveliness. Is this |
| Tx:20.71 | The body is the sign of weakness, vulnerability, and loss of | power. Can such a savior help you? Would you turn in your distress |
| Tx:20.72 | under His gentle gaze. What can the body's eyes perceive, with | power to correct? Its eyes adjust to sin, unable to overlook it |
| Tx:20.74 | this. Once you accept this simple fact and take unto yourself the | power you gave them, you are released from them. One thing is sure |
| Tx:21.2 | you and to accept as yours. And if this is its meaning, then the | power to give it joy must lie within you.] |
| Tx:21.14 | you. Say only this, but mean it with no reservations, for here the | power of salvation lies: |
| Tx:21.17 | that the happenings that come to him were not his choice. His | power of decision is the determiner of every situation in which he |
| Tx:21.17 | and you decided sin was your goal. Be happy, and you gave the | power of decision to Him Who must decide for God for you. This is the |
| Tx:21.17 | He gave to you to give yourself. For by this gift is given you the | power to release your savior that he may give salvation unto you. |
| Tx:21.18 | the one you do is given you because you want it. Yet for this, the | power of your wanting must first be recognized. You must accept its |
| Tx:21.21 | against what must forever be. This is the statement that he has the | power to make God powerless and so to take it for himself and leave |
| Tx:21.24 | what it wants to make it so. There is no better demonstration of the | power of wanting, and therefore of faith, to make its goals seem real |
| Tx:21.26 | that you made yourself. For if you think the world you made has | power to make you what it wills, you are confusing Son and Father, |
| Tx:21.27 | with It is the Source of his creating. Apart from this he has no | power to create, and what he makes is meaningless. It changes nothing |
| Tx:21.30 | faith and with the persistence that faith inevitably brings. The | power of faith is never recognized if it is placed in sin. But it |
| Tx:21.31 | faith can move mountains? This is indeed a little feat for such a | power. For faith can keep the Son of God in chains as long as he |
| Tx:21.33 | but faith in nothing. Faith given to illusions does not lack | power, for by it does the Son of God believe that he is powerless. |
| Tx:21.36 | be removed. Desiring to look upon their brothers in holiness, the | power of belief and faith goes far beyond the body, supporting |
| Tx:21.36 | had limited their understanding of the world, desiring to place its | power elsewhere should another point of view be given them. The |
| Tx:21.38 | Your faith in sacrifice has given it great | power in your sight, except you do not realize you cannot see |
| Tx:21.40 | can have faith in it to serve the Holy Spirit's goal and give it | power to serve as means to help the blind to see. But in their |
| Tx:21.59 | the belief. For uncorrected error of any kind deceives you about the | power that is in you to make correction. If it can correct and you |
| Tx:21.65 | like love, would reassure you and seeks not to frighten you. The | power to heal the Son of God is given you because he must be one |
| Tx:21.69 | The | power that you have over the Son of God is not a threat to his |
| Tx:21.71 | they be except his enemy? And what can they do but envy him his | power and by their envy make themselves afraid of it? These are the |
| Tx:21.71 | ones, silent and afraid, alone and not communicating, fearful the | power of the Son of God will strike them dead and raising up their |
| Tx:21.72 | strong are never treacherous because they have no need to dream of | power and to act out their dream. How would an army act in dreams? |
| Tx:21.76 | seem to be the last remaining hope of finding sin and not accepting | power. |
| Tx:21.77 | Forget not that the choice of truth or sin, | power or helplessness, is the choice of whether to attack or heal. |
| Tx:21.77 | is the choice of whether to attack or heal. For healing comes of | power and attack of helplessness. Whom you attack you cannot want |
| Tx:21.81 | change your mind. You can desire to exchange your helplessness for | power, and lose this same desire as a little glint of sin attracts |
| Tx:21.84 | vision can be given only those who wish for constancy. The | power of the Son of God's desire remains the proof that he is wrong |
| Tx:21.84 | and you will look on it and think it real. No thought but has the | power to release or kill. And none can leave the thinker's mind or |
| Tx:21.87 | desires that everything be like itself and sees it so. Nothing has | power to confound its constancy because its own desire cannot be |
| Tx:21.88 | his desire of something he believes holds out some promise of the | power of giving it. He may be wrong in what he asks, where, and of |
| Tx:21.89 | God's Will and are His happiness, whose will is powerful as His, a | power that is not lost in your illusions, think carefully why it |
| Tx:22.19 | makes all truth meaningless and all illusions real. Such is the | power of belief. It cannot compromise. And faith in innocence is |
| Tx:22.24 | Let us look closer at the whole illusion that what you made has | power to enslave its maker. This is the same belief that caused the |
| Tx:22.25 | that it must be healed and not with fear. Nothing you made has any | power over you unless you still would be apart from your Creator and |
| Tx:22.27 | rests, in time and yet beyond, immortal yet on earth. How great the | power that lies in it. Time waits upon its will, and earth will be as |
| Tx:22.39 | and make the other choice. This is not so. A choice made with the | power of Heaven to uphold it cannot be undone. Your way is |
| Tx:22.47 | wholly undefending, for in this quiet state alone is strength and | power. Here can no weakness enter, for here is no attack and |
| Tx:22.54 | nothing given it but will be used. This holy relationship has the | power to heal all pain, regardless of its form. Neither of you alone |
| Tx:22.59 | blessing from it nor limit it in any way. He will join to it all the | power that God has given Him to make each little gift of love a |
| Tx:22.60 | welfare of the world. And it is only arrogance that would deny the | power of your will. Think you the Will of God is powerless? Is this |
| Tx:22.61 | or yourself than to attack the great Creator of the universe, whose | power you know. |
| Tx:22.62 | were one with God and recognized this oneness, you would know His | power is yours. But you will not remember this while you believe |
| Tx:22.65 | you cannot fear alone when your relationship can also teach the | power of love is there, which makes all fear impossible? Do not |
| Tx:23.7 | Conflict within you must imply that you believe the ego has the | power to be victorious. Why else would you identify with it? Surely |
| Tx:23.14 | Conflict must be between two forces. It cannot exist between one | power and nothingness. There is nothing you could attack that is not |
| Tx:23.50 | for what it is limits the healing and the miracles you have the | power to extend to all. Yet does the Holy Spirit understand how to |
| Tx:24.1 | And what illusion that idly seems to drift between them has the | power to defeat what is Their will? |
| Tx:24.2 | jeopardize your learning. No belief is neutral. Every one has the | power to dictate each decision you make. For a decision is a |
| Tx:24.4 | have been made and kept hidden to become beliefs, now given | power to direct all subsequent decisions. Mistake you not the power |
| Tx:24.4 | given power to direct all subsequent decisions. Mistake you not the | power of these hidden warriors to disrupt your peace. For it is at |
| Tx:24.13 | strong support? Who can detract from his omnipotence yet share his | power? And who can use him as the gauge of littleness and be |
| Tx:24.18 | and given it his place, remember this: He has not lost the | power to forgive you all the sins you think you placed between him |
| Tx:24.27 | what God created not. And yet this idol that seems to give you | power has taken it away. For you have given your brother's birthright |
| Tx:24.40 | it is so. Wishing makes real, as surely as does will create. The | power of a wish upholds illusions as strongly as does love extend |
| Tx:24.57 | in His Son, whom you mistook as flesh and bound to laws that have no | power over him at all. |
| Tx:24.59 | the body. In its eyes, you are a separate universe with all the | power to hold itself complete within itself, with every entry shut |
| Tx:24.60 | vigilance—with little effort and with little time and with the | power of God maintaining it and promising success. Yet of the two, it |
| Tx:24.60 | it no sacrifice is asked, no strain called forth, and all the | power of Heaven and the might of truth itself is given to provide the |
| Tx:25.21 | Spirit what He offers unto the Father and the Son alike. Nothing has | power over you except His Will and yours, who but extend His Will. It |
| Tx:25.22 | that you may esteem yourself and him. To each of you is given the | power of salvation that escape from darkness into light be yours to |
| Tx:25.30 | The Maker of the world of gentleness has perfect | power to offset the world of violence and hate that seems to stand |
| Tx:25.31 | sin, but he can wish for what would hurt him. And he has the | power to think he can be hurt. What could this be except a |
| Tx:25.42 | of God may cherish toward himself is God believed to be without the | power to save what He created from the pain of hell. But in the love |
| Tx:25.43 | and only bless. And being in accord with what God wills, he has the | power to heal and bless all those he looks on with the grace of God |
| Tx:25.54 | The Holy Spirit has the | power to change the whole foundation of the world you see to |
| Tx:25.72 | does mercy stand at God's right hand and give the Son of God the | power to forgive himself of sin. |
| Tx:25.75 | You can be perfect witness to the | power of love and justice if you understand it is impossible the |
| Tx:25.84 | to decide it should remain unsettled, unresolved, and lasting in its | power of injustice and attack. No one can be unjust to you, unless |
| Tx:26.1 | to limit loss. The body is itself a sacrifice—a giving up of | power in the name of saving just a little for yourself. To see a |
| Tx:26.7 | to the death of God and of His holy Son, think not that you have | power to make of them what God willed not they be. In Heaven God's |
| Tx:26.29 | hears the song of Heaven and remains without a voice that adds its | power to the song and makes it sweeter still. And each one joins the |
| Tx:26.39 | a part of resurrection, not of death. No past illusions have the | power to keep you in a place of death, a vault God's Son entered an |
| Tx:26.44 | striving for can hurt you and will do so. Not because it has the | power to hurt, but just because you have denied it is but an illusion |
| Tx:26.44 | has entered all the world of sick illusions. All belief in sin, in | power of attack, in hurt and harm, in sacrifice and death has come to |
| Tx:26.45 | remain content. Yet God has given him a better Friend in Whom all | power in earth and Heaven rests. The one illusion that you think is |
| Tx:26.64 | and from hell and death, all glory be forever. For you have | power to save the Son of God because his Father willed that it be so. |
| Tx:26.65 | To use the | power God has given you as He would have it used is natural. It is |
| Tx:26.65 | mistakes and set him free. But it is arrogant to lay aside the | power that He gave and choose a little senseless wish instead of what |
| Tx:27.4 | The | power of witness is beyond belief because it brings conviction in its |
| Tx:27.11 | proclaim the truth and value that it represents. Let it receive the | power to represent an endless life, forever unattacked. And to your |
| Tx:27.16 | without effect. What you would prove to him, you will believe. The | power of witness comes from your belief. And everything you say or |
| Tx:27.17 | of his innocence. It is this testimony which can speak with | power greater than a thousand tongues. For here is his forgiveness |
| Tx:27.18 | disappear before the ancient clarion call of life. This call has | power far beyond the weak and miserable cry of death and guilt. The |
| Tx:27.29 | | Power cannot oppose. For opposition would weaken it, and weakened |
| Tx:27.29 | Power cannot oppose. For opposition would weaken it, and weakened | power is a contradiction in ideas. Weak strength is meaningless, and |
| Tx:27.29 | power is a contradiction in ideas. Weak strength is meaningless, and | power used to weaken is employed to limit. And therefore it must be |
| Tx:27.29 | therefore it must be limited and weak because that is its purpose. | Power is unopposed, to be itself. No weakness can intrude on it |
| Tx:27.31 | is nothing to attack or to deny, love, or hate, or to endow with | power or to see as weak. The picture has been wholly canceled out |
| Tx:27.32 | will fill, and where He is, there must the truth abide. Unweakened | power with no opposite is what creation is. For this there are no |
| Tx:27.33 | without a form, unpictured and unseen. Forgiveness is not yet a | power known as wholly free of limits. Yet it sets no limits you have |
| Tx:27.35 | A | Power wholly limitless has come, not to destroy, but to receive Its |
| Tx:27.35 | fear to lose you never had. Yet only this appears to interfere with | power unlimited and single thoughts, complete and happy, without |
| Tx:27.35 | complete and happy, without opposite. You do not know the peace of | power which opposes nothing. Yet no other kind can be at all. Give |
| Tx:27.35 | nothing. Yet no other kind can be at all. Give welcome to the | Power beyond forgiveness and beyond the world of symbols and of |
| Tx:27.52 | has taught you to yourself, and He will do the rest. And thus the | power of your learning will be proved to you by all the many |
| Tx:27.83 | of all the sinful things the body does within its dream. You have no | power to make the body stop its evil deeds because you did not make |
| Tx:29.5 | and of distance seen between you. Thus do you endow it with a | power that lies not within itself. And herein lies its power over |
| Tx:29.5 | it with a power that lies not within itself. And herein lies its | power over you. For now you think that it determines when you meet |
| Tx:29.11 | Cause, and so it must be you are healed. And being healed, the | power to heal must also now be yours. The miracle is not a separate |
| Tx:29.18 | has not been recognized. And so it seems to be a thing with | power in itself. As something, it can be perceived and thought to |
| Tx:29.23 | the gentle way of kindness to God's Son. Whom you forgive is given | power to forgive you your illusions. By your gift of freedom is it |
| Tx:29.40 | a purpose that you do not have. But you can not remove the | power to change your mind and see another purpose there. Change is |
| Tx:29.49 | You try to see in it a place of idols found outside yourself, with | power to make complete what is within by splitting what you are |
| Tx:29.49 | given you. Your idols do what you would have them do and have the | power you ascribe to them. And you pursue them vainly in the dream |
| Tx:29.49 | them. And you pursue them vainly in the dream because you want their | power as your own. |
| Tx:29.52 | as such and never seen for what they really are. That is the only | power which they have. Their purpose is obscure, and they are |
| Tx:29.53 | massed against your confidence and peace of mind. They have the | power to supply your lacks and add the value which you do not have. |
| Tx:29.55 | from yourself. A dark and fearful purpose, yet a thought without the | power to change one blade of grass from something living to a sign of |
| Tx:29.56 | It must be believed before it seems to come to life and given | power that it may be feared. Its life and power are its believer's |
| Tx:29.56 | come to life and given power that it may be feared. Its life and | power are its believer's gift, and this is what the miracle restores |
| Tx:29.56 | gift, and this is what the miracle restores to what has life and | power worthy of the gift of Heaven and eternal peace. The miracle |
| Tx:29.57 | This is the anti-Christ—the strange idea there is a | power past omnipotence, a place beyond the infinite, a time |
| Tx:29.57 | the eternal. Here the world of idols has been set by the idea this | power and place and time are given form and shape the world where the |
| Tx:29.61 | to let himself bow down in worship to what has no life and seek for | power in the powerless. What happened to the holy Son of God that |
| Tx:29.64 | children? They pretend they rule the world and give their toys the | power to move about and talk and think and feel and speak for them. |
| Tx:30.37 | earth but must depend on your decision, that he learn death has no | power over him because he shares your freedom as he shares your will. |
| Tx:30.41 | want. Creation gives no separate person and no separate thing the | power to complete the Son of God. What idol can be called upon to |
| Tx:30.53 | for thus you prove that you have been deceived. Attack has | power to make illusions real. Yet what it makes is nothing. Who could |
| Tx:30.53 | real. Yet what it makes is nothing. Who could be made fearful by a | power that can have no real effects at all? What could it be but an |
| Tx:30.53 | at all. His one mistake is that he thinks them real. What can the | power of illusions do? |
| Tx:30.74 | correction or escape. There would be one mistake which had the | power to undo creation and to make a world which could replace it and |
| Tx:30.77 | cannot be some forms of sickness which the miracle must lack the | power to heal. |
| Tx:30.81 | mistakes that have been given no effects. But what you see as having | power to make an idol of the Son of God you will not pardon. For he |
| Tx:30.92 | from you consistently. For you have asked it be withheld from | power to heal all dreams. There is no miracle you cannot have when |
| Tx:30.94 | when you are tempted by a dream of what he is. But do not give it | power to replace the changeless in him in your sight of him. There is |
| Tx:31.3 | in every form you could conceive of them could ever doubt the | power of your learning skill. There is no greater power in the world. |
| Tx:31.3 | ever doubt the power of your learning skill. There is no greater | power in the world. The world was made by it and even now depends on |
| Tx:31.3 | simple and the obvious. Say not you cannot learn them. For your | power to learn is strong enough to teach you that your will is not |
| Tx:31.5 | sees in all the world. His simple lessons in forgiveness have a | power mightier than yours because they call from God and from your |
| Tx:31.6 | which have no meaning? God willed not His Son forget Him. And the | power of His Will is in the Voice that speaks for Him. Which lesson |
| Tx:31.29 | prisoner and not the mind. The body thinks no thoughts. It has no | power to learn, to pardon, nor enslave. It gives no orders that the |
| Tx:31.37 | way instead? For while he sees a choice where there is none, what | power of decision can he use? The great release of power must begin |
| Tx:31.37 | is none, what power of decision can he use? The great release of | power must begin with learning where it really has a use. And what |
| Tx:31.37 | with learning where it really has a use. And what decision has | power if it be applied in situations without choice? |
| Tx:31.40 | There is a choice which you have | power to make when you have seen the real alternatives. Until that |
| Tx:31.40 | yourself again. This course attempts to teach no more than that the | power of decision cannot lie in choosing different forms of what is |
| Tx:31.79 | of you. For vision can but represent a wish, because it has no | power to create. Yet it can look with love or look with hate, |
| Tx:31.83 | it orders him to feel. It sets the limits on what he can do; its | power is the only strength he has; his grasp cannot exceed its tiny |
| Tx:31.86 | by never using weakness to direct your actions, you have given it no | power. And the light of Christ in you is given charge of everything |
| Tx:31.87 | His face from you. His holiness is yours because He is the only | power that is real in you. His strength is yours because He is the |
| Tx:31.88 | from Him. They will redeem the world, for they are joined in all the | power of the Will of God. And what they will is only what He wills. |
| Tx:31.93 | I ask when in exchange I lay before your feet the peace of God and | power to bring this peace to everyone who wanders in the world |
| W1:20.3 | he is the resurrection and the life. His Will is done because all | power is given him in Heaven and on earth. In your determination to |
| W1:38.1 | and limits of any kind. Your holiness is totally unlimited in its | power because it establishes you as a Son of God, at one with the |
| W1:38.1 | God, at one with the Mind of his Creator. Through your holiness, the | power of God is made manifest. Through your holiness the power of God |
| W1:38.1 | the power of God is made manifest. Through your holiness the | power of God is made available. And there is nothing the power of God |
| W1:38.1 | the power of God is made available. And there is nothing the | power of God cannot do. |
| W1:38.2 | in connection with yourself and with anyone else. It is equal in its | power to help anyone because it is equal in its power to save anyone. |
| W1:38.2 | It is equal in its power to help anyone because it is equal in its | power to save anyone. If you are holy, so is everything God created. |
| W1:38.3 | In today's exercises, we will apply the | power of your holiness to all problems, difficulties, or suffering in |
| W1:38.7 | There is nothing my holiness cannot do because the | power of God lies in it. |
| W1:41.2 | The idea for today has the | power to end all this foolishness forever. And foolishness it is, |
| W1:42.1 | is the Will of God. It is His strength, not your own, that gives you | power. And it is His gift to you, rather than your own, which offers |
| W1:44.10 | that they cannot hold you to the world unless you give them the | power to do so. |
| W1:53.5 | when the perfection of creation is my home? Let me remember the | power of my decision and recognize where I really abide. |
| W1:54.2 | Neutral thoughts are impossible, because all thoughts have | power. They will either make a false world or lead me to the real |
| W1:54.5 | act in vain. He cannot be alone in anything. It is therefore in my | power to change every mind along with mine, for mine is the power of |
| W1:54.5 | in my power to change every mind along with mine, for mine is the | power of God. |
| W1:58.4 | is nothing my holiness cannot do. My holiness is unlimited in its | power to heal because it is unlimited in its power to save. What is |
| W1:58.4 | is unlimited in its power to heal because it is unlimited in its | power to save. What is there to be saved from except illusions? And |
| W1:61.3 | assertion of your right to be saved and an acknowledgment of the | power that is given you to save others. |
| W1:62.3 | all fear and guilt and pain. It will restore the invulnerability and | power God gave His Son to your awareness. |
| W1:63.1 | How holy are you who have the | power to bring peace to every mind! How blessed are you who can learn |
| W1:69.7 | ahead. Your little effort and small determination call on the | power of the universe to help you, and God Himself will raise you |
| W1:69.8 | in mind that what you undertake with God must succeed. Then let the | power of God work in you and through you, that His Will and yours may |
| W1:73.1 | and nothingness arise. The will you share with God has all the | power of creation in it. The ego's idle wishes are unshared and |
| W1:73.1 | in it. The ego's idle wishes are unshared and therefore have no | power at all. Its wishes are not idle in the sense that they can make |
| W1:73.10 | wholly in accord with your will. It is not the purpose of an alien | power, thrust upon you unwillingly. It is the one purpose here on |
| W1:73.14 | Then let your will assert itself, joined with the | power of God and united with your Self. Put the rest of the practice |
| W1:75.11 | Give thanks for mercy and the Love of God. Rejoice in the | power of forgiveness to heal your sight completely. Be confident that |
| W1:R2.3 | whatever form such thoughts may take, they have no meaning and no | power. Replace them with your determination to succeed. Do not forget |
| W1:R2.3 | with your determination to succeed. Do not forget that your will has | power over all fantasies and dreams. Trust it to see you through and |
| W1:85.7 | with my awareness of the Source of my salvation. This has no | power to remove salvation from me. |
| W1:87.2 | [73] I will there be light. I will use the | power of my will today. It is not my will to grope about in darkness, |
| W1:88.5 | God's. I am constantly tempted to make up other laws and give them | power over me. I suffer only because of my belief in them. They have |
| W1:93.5 | nor reduced eternal sinlessness to sin and love to hate. What | power can this self you made possess when it would contradict the |
| W1:95.10 | for weakness will enable us to overlook it, rather than give it | power to delay our learning. If we give it power to do this, we are |
| W1:95.10 | it, rather than give it power to delay our learning. If we give it | power to do this, we are regarding it as strength and are confusing |
| W1:95.11 | your Creator, at one with every aspect of creation, and limitless in | power and in peace. |
| W1:95.13 | Creator, at one with every aspect of creation, and limitless in | power and in peace. |
| W1:95.17 | You are One Self, complete and healed and whole, with | power to lift the veil of darkness from the world and let the light |
| W1:96.5 | mind which serves the Spirit is at peace and filled with joy. Its | power comes from Spirit, and it is fulfilling happily its function |
| W1:97.6 | He knows they will be welcome. And they will increase in healing | power each time someone accepts them as his thoughts and uses them to |
| W1:97.10 | Spirit will accept this gift which you received of Him, increase its | power, and give it back to you. |
| W1:99.16 | You have a special message for today which has the | power to remove all forms of doubt and fear forever from your mind. |
| W1:100.10 | of Him Who waits that you may look on Him? What little thought has | power to hold you back? What foolish goal can keep you from success |
| W1:102.2 | to realize that pain is purposeless, without a cause, and with no | power to accomplish anything. It cannot purchase anything at all. It |
| W1:106.1 | salvation is; then you will hear the mighty Voice of truth, quiet in | power, strong in stillness, and completely certain in its messages. |
| W1:108.3 | is the light which shows no opposites, and vision, being healed, has | power to heal. This is the light that brings your peace of mind to |
| W1:109.2 | safety and the happiness you seek. “I rest in God.” This thought has | power to wake the sleeping truth in you, whose vision sees beyond |
| W1:110.5 | The healing | power of today's idea is limitless. It is the birthplace of all |
| W1:110.8 | brother to the world—the savior who has been forever saved, with | power to save whoever touches Him however lightly, asking for the |
| W1:122.6 | the world has spun of fragile cobwebs disappear before the | power and the majesty of this extremely simple statement of the truth. |
| W1:122.14 | yourself how precious are these gifts with this reminder, which has | power to hold your gifts in your awareness through the day: |
| W1:123.6 | will bless your gifts by sharing them with you, and so they grow in | power and in strength until they fill the world with gladness and |
| W1:123.7 | Him will be returned to you in terms of years for every second, | power to save the world eons more quickly for your thanks to Him. |
| W1:124.1 | in God. Our home is safe, protection guaranteed in all we do, | power and strength available to us in all our undertakings. We can |
| W1:124.6 | know that they are one with God. No thought of theirs but has the | power to heal all forms of suffering in anyone in times gone by and |
| W1:126.6 | release from what you see in someone other than yourself. It has no | power to restore your unity with him to your awareness. It is not |
| W1:127.3 | love is not. Love is a law without an opposite. Its wholeness is the | power holding everything as one, the link between the Father and the |
| W1:130.10 | God will be there. For you have called upon the great unfailing | Power Who will take this giant step with you in gratitude. Nor will |
| W1:131.4 | cannot dictate the goal for which you search unless you give it | power to do so. Otherwise, you still are free to choose a goal that |
| W1:132.20 | ideas to all the world, and say whenever you are tempted to deny the | power of your simple change of mind: |
| W1:135.2 | of an inherent weakness, a belief that there is danger which has | power to call on you to make appropriate defense. |
| W1:136.15 | Truth has a | power far beyond defense, for no illusions can remain where it has |
| W1:137.2 | rest to suffer what the others do not feel. It gives the body final | power to make the separation real and keep the mind in solitary |
| W1:137.3 | it life. But healing is accomplished as he sees the body has no | power to attack the universal oneness of God's Son. |
| W1:151.14 | Love. And as each thought is thus transformed, it takes on healing | power from the Mind Which saw the truth in it and failed to be |
| W1:152.8 | be truly humble and accept what we have made as what it is. The | power of decision is our own. Decide but to accept your rightful |
| W1:152.10 | instead to Him Who has created us immaculate, like to Himself in | power and in love. The power of decision is our own. And we accept of |
| W1:152.10 | has created us immaculate, like to Himself in power and in love. The | power of decision is our own. And we accept of Him that which we are |
| W1:152.13 | The | power of decision is my own. This day I will accept myself as what my |
| W1:158.9 | Thus are his sins forgiven him, for Christ has vision which has | power to overlook them all. In His forgiveness, they are gone. Unseen |
| W1:159.5 | Christ's vision is the bridge between the worlds. And in its | power can you safely trust to carry you from this world into one made |
| W1:165.6 | journey's end made certain, and salvation given you. Now is Christ's | power in your mind to heal as you were healed. For now you are among |
| W1:167.8 | of any kind, the thoughts of God remain forever changeless with the | power to extend forever changelessly but yet within Themselves, for |
| W1:167.9 | When the mind elects to be what it is not and to assume an alien | power which it does not have, a foreign state it cannot enter, or a |
| W1:170.8 | he is but made of stone. He can do nothing. We need not defy his | power. He has none. And those who see in him their safety have no |
| W1:171.3 | [152] The | power of decision is my own. God is but Love, and therefore so am I. |
| W1:188.6 | close your eyes. The light within you is sufficient. It alone has | power to give the gift of sight to you. Exclude the outer world and |
| W1:190.5 | yourself affects you. There is nothing in the world which has the | power to make you ill or sad or weak or frail. But it is you who have |
| W1:190.5 | to make you ill or sad or weak or frail. But it is you who have the | power to dominate all things you see by merely recognizing what you |
| W1:190.7 | may seem to cause you pain. And yet the world, as causeless, has no | power to cause. As an effect, it cannot make effects. As an illusion |
| W1:190.10 | is given you to realize the lesson which contains all of salvation's | power. It is this: pain is illusion; joy reality. Pain is but sleep; |
| W1:191.11 | dreams, born but to die, to weep, and suffer pain, hear this: all | power is given you in earth and Heaven. There is nothing that you |
| W1:192.3 | Heaven-borne, it has no form at all. Yet God created One Who has the | power to translate into form the wholly formless. What He makes are |
| W1:193.10 | Shall we not learn to say these words when we have understood their | power to release all minds from bondage? These are words which give |
| W1:193.10 | to release all minds from bondage? These are words which give you | power over all events which seem to have been given power over you. |
| W1:193.10 | which give you power over all events which seem to have been given | power over you. You see them rightly when you hold these words in |
| W1:199.2 | time and space, unbound by any preconceptions, and with strength and | power to do whatever it is asked. Attack thoughts cannot enter such a |
| W1:199.5 | period you take. There is no thought that will not gain thereby in | power to help the world, and none which will not gain in added gifts |
| W1:199.6 | its goal, the body serves, and serves its purpose well. Without the | power to enslave, it is a worthy servant of the freedom which the |
| W2:WS.2 | is split, there is a need of healing. So the thought which has the | power to heal the split became a part of every fragment of the mind |
| W2:270.1 | Father, Christ's vision is Your gift to me, and it has | power to translate all that the body's eyes behold into the sight of |
| W2:320.1 | and Heaven. I am he to whom all this is given. I am he in whom the | power of my Father's Will abides. |
| W2:320.2 | world as well through me. There is no limit on Your Will. And so all | power has been given to Your Son. |
| W2:WICR.2 | God's thoughts are given all the | power that Their own Creator has. For He would add to Love by its |
| W2:WICR.2 | Thus His Son shares in creation and must therefore share in | power to create. What God has willed to be forever one will still be |
| W2:326.1 | Let me know that I am an Effect of God, and so I have the | power to create like You. And as it is in Heaven, so on earth. Your |
| W2:330.1 | Why should we teach them they are powerless when God holds out His | power and His love and bids them take what is already theirs? The |
| W2:338.1 | him, but since these thoughts belong to him alone, he has the | power to change them and exchange each fear thought for a happy |
| M:2.4 | but seems to take time in the working-out. What could delay the | Power of eternity? |
| M:4.3 | is not governed by the laws the world made up. It is governed by a | Power Which is in them but not of them. It is this Power that keeps |
| M:4.3 | is governed by a Power Which is in them but not of them. It is this | Power that keeps all things safe. It is through this Power that the |
| M:4.3 | It is this Power that keeps all things safe. It is through this | Power that the teachers of God look on a forgiven world. |
| M:4.4 | When this | Power has once been experienced, it is impossible to trust one's own |
| M:4.4 | attempt to fly with the tiny wings of a sparrow when the mighty | power of an eagle has been given him? And who would place his faith |
| M:5.2 | God is seen as outside, fierce and powerful, eager to keep all | power for Himself. Only by His death can He be conquered by His Son. |
| M:7.4 | its result. This is the certainty that gives God's teachers the | power to be miracle workers, for they have put their trust in Him. |
| M:13.2 | the body. Think a while about what the world calls sacrifice. | Power, fame, money, physical pleasure—who is the hero to whom all |
| M:16.6 | think you made a place of safety for yourself. You think you made a | power that can save you from all the fearful things you see in |
| M:17.8 | need not lead to condemnation, for they do not really have the | power to give rise to guilt. And so they can be overlooked and thus |
| M:17.9 | Madness but seems terrible. In truth it has no | power to make anything. Like the magic which becomes its servant, it |
| M:21.3 | or seeks for illusions in his heart, all this becomes his own. The | power of his decision offers it to him, as he requests. Herein lie |
| M:21.3 | Herein lie hell and Heaven. The sleeping Son of God has but this | power left to him. It is enough. His words do not matter. Only the |
| M:21.5 | behind their symbols. And He Himself gives to the words they use the | power of His Spirit, raising them from meaningless symbols to the |
| M:22.6 | applicable to all individuals in all circumstances. And in it is the | power to heal all individuals of all forms of sickness. Not to |
| M:22.7 | Who can limit the | power of God Himself? Who then can say who can be healed of what and |
| M:22.7 | can say who can be healed of what and what must remain beyond God's | power to forgive? This is insanity indeed. It is not up to God's |
| M:23.1 | A name does not heal, nor does an invocation call forth any special | power. What does it mean to call on Jesus Christ? What does calling |
| M:23.2 | all living things as part of him. There is now no limit on his | power, because it is the Power of God. So has his name become the |
| M:23.2 | part of him. There is now no limit on his power, because it is the | Power of God. So has his name become the name of God, for he no |
| M:25.1 | powers, and it is obviously merely an appeal to magic to make up a | power that does not exist. It is equally obvious, however, that each |
| M:25.6 | this there is no exception. And the more unusual and unexpected the | power, the greater its potential usefulness. Salvation has need of |
| M:26.1 | world with them. Alone they are nothing. But in their joining is the | Power of God. |
| M:29.4 | in the course. To say, “Of myself I can do nothing” is to gain all | power. And yet it is but a seeming paradox. As God created you, you |
| M:29.4 | yet it is but a seeming paradox. As God created you, you have all | power. The image you made of yourself has none. The Holy Spirit knows |
| M:29.5 | Who assumes a | power that he does not have is deceiving himself. Yet to accept the |
| M:29.5 | power that he does not have is deceiving himself. Yet to accept the | power given him by God is but to acknowledge his Creator and accept |
| M:29.6 | to you, He will respond with evil? Hardly! For God has given Him the | power to translate your prayers of the heart into His language. He |
A Course of Love (299) |
| C:P.35 | in human form, but by giving a true rather than a false picture of | power. Before the coming of the word made flesh, the incarnation, the |
| C:P.35 | idea humankind could draw of an all-powerful being was a being whose | power resembled the powerful among them. Jesus took such a stand |
| C:P.35 | among them. Jesus took such a stand against those with this kind of | power that he was put to death. But Jesus did not advocate for a |
| C:P.35 | But Jesus did not advocate for a powerless people. Jesus taught true | power, the power of love, a power proven by the resurrection. |
| C:P.35 | not advocate for a powerless people. Jesus taught true power, the | power of love, a power proven by the resurrection. |
| C:P.35 | a powerless people. Jesus taught true power, the power of love, a | power proven by the resurrection. |
| C:P.37 | a bus and be transported there? Yet each of you holds within you the | power to reach heaven. Knowing your Self as who you really are is the |
| C:P.37 | are is the only thing that will allow you to quit fearing your | power. Jesus accepted his power and so brought the power of heaven to |
| C:P.37 | that will allow you to quit fearing your power. Jesus accepted his | power and so brought the power of heaven to earth. This is what the |
| C:P.37 | quit fearing your power. Jesus accepted his power and so brought the | power of heaven to earth. This is what the Christ in you can teach |
| C:1.14 | against mighty adversaries. It is the only way you see to prove your | power and control over a world of chaos. To not engage in the chaos |
| C:1.18 | and end being the same. They are but a further reflection of your | power. |
| C:4.7 | Love alone has the | power to turn this dream of death into a waking awareness of life |
| C:5.23 | to make, not once but many times, until you believe that your | power of choice is a fantasy and that you are powerless indeed. You |
| C:8.12 | mind and heart in order perhaps to help them, but also to have | power over them. Whatever you might come to know you would deem your |
| C:9.8 | You did not create something from nothing and you did not usurp the | power of God. You took what God created and turned it into an |
| C:9.33 | user. With your own two hands you give away all your happiness and | power to that which you have made! It matters little now that in so |
| C:9.33 | that your Creator did. God alone can give free will. In giving your | power to things like your body and to ideas like time your imitation |
| C:9.33 | see this madness for what it truly is. Your body has no use for your | power, and time was not made for happiness. |
| C:9.45 | stems from your displacement of yourself and your abdication of your | power to the things that you have made. |
| C:9.46 | is your misguided attempt to follow in creation's way. God gave all | power to his creations, and you would choose to do this as well. Your |
| C:10.1 | in maintaining the illusion of your separation. That it has seeming | power can only be because you think you put your power there. If this |
| C:10.1 | That it has seeming power can only be because you think you put your | power there. If this were true, much power indeed would it wield. But |
| C:10.1 | because you think you put your power there. If this were true, much | power indeed would it wield. But what you have made cannot be |
| C:10.1 | would it wield. But what you have made cannot be invested with the | power of creation without your joining with it. How, you think, could |
| C:11.3 | in order to keep from failing one more time. Even those who feel the | power of these words within their hearts and vow to go slowly and |
| C:11.10 | you live. But your strongest perception of your free will is of its | power. No matter what God wants of you, you can use your free will to |
| C:11.10 | would make for you. This right to make your own decisions, and the | power to flaunt them before God, is all that makes your little |
| C:16.20 | Those who sit in judgment call upon their | power to do what it cannot do. All power comes from love, as does all |
| C:16.20 | sit in judgment call upon their power to do what it cannot do. All | power comes from love, as does all justice. Any basis other than love |
| C:16.20 | comes from love, as does all justice. Any basis other than love for | power or for justice makes a mockery of both. Might makes right is a |
| C:16.20 | define what is right for all those over whom they prevail. Those in | power are those who make the laws, and those who have no power must |
| C:16.20 | Those in power are those who make the laws, and those who have no | power must obey them. |
| C:16.21 | And yet you are as frightened of those who have no | power as those who do. Criminals are feared and shunned, and yet they |
| C:16.21 | those who do. Criminals are feared and shunned, and yet they have no | power but that which they make from their own selves. You want power |
| C:16.21 | no power but that which they make from their own selves. You want | power to come only through legitimate channels and do not want those |
| C:16.21 | only through legitimate channels and do not want those who have no | power to possess it through the same weapons or might that you claim |
| C:16.21 | those in authority powerful. While you want those you have given | power to protect you, you also fear them, and they in turn fear the |
| C:16.21 | them, and they in turn fear the powerless who might take away their | power or rise up against them. What kind of power is it that needs to |
| C:16.21 | might take away their power or rise up against them. What kind of | power is it that needs to be constantly defended? What is it about |
| C:16.21 | by might or any authority that can be given and taken away. | Power is possessed by those who claim it. By those who cry I am. For |
| C:16.21 | by those who claim it. By those who cry I am. For the beginning of | power comes from the rejection of powerlessness. The rejection of |
| C:16.22 | What misery the world has suffered in the name of judgment, | power, and justice. What misery can be avoided by finding the true |
| C:16.22 | power, and justice. What misery can be avoided by finding the true | power inherent in your identity. For you are not powerless. Those of |
| C:16.22 | not powerless. Those of you who think you have traditional means of | power on your side turn not to your own power, and then you wonder |
| C:16.22 | have traditional means of power on your side turn not to your own | power, and then you wonder why those most spiritual, both currently |
| C:16.22 | often only those who suffer hardship who will rise up and claim the | power that is their own instead of looking for it elsewhere. Your |
| C:16.22 | instead of looking for it elsewhere. Your perception but looks at | power backward and wonders why God has forsaken a people who seem to |
| C:16.23 | forsakes no people, but people forsake God when they give away their | power and claim not their birthright. Your birthright is simply the |
| C:16.23 | to be who you are, and there is nothing in the world that has the | power to take this right from you. The only way you lose it is by |
| C:16.24 | God wants no sacrifice from you, yet when you give away your | power you make of yourself a sacrificial lamb, an offering onto God |
| C:16.24 | but in different form. If a talented physician were to give up his | power to heal you would surely call it a waste, and yet you give up |
| C:16.24 | to heal you would surely call it a waste, and yet you give up your | power to be who you are and think it is just the way life is. You |
| C:16.24 | who you are and think it is just the way life is. You give away your | power and then bow down to those whom you have given it to, for you |
| C:16.24 | have given it to, for you are afraid of nothing more than your own | power. |
| C:16.25 | This fear but stems from what you have used your | power for. You know your power created the world of illusion in which |
| C:16.25 | fear but stems from what you have used your power for. You know your | power created the world of illusion in which you live, and so you |
| C:16.25 | be able to do it better. You no longer trust yourself with your own | power, and so you have forgotten it and realize not how important it |
| C:16.26 | amount of love for your own Self, then neither can you claim your | power, for they go hand-in-hand. There is no “common good” as you |
| C:18.10 | on the basis of your perception of yourself and the limited range of | power you believe your decision making to have. The only way to make |
| C:18.18 | separation did. Wholeheartedness is but a full expression of your | power. A full expression of your power is creation. What has been |
| C:18.18 | is but a full expression of your power. A full expression of your | power is creation. What has been created cannot be uncreated. What |
| C:19.3 | experience. Your free will has not been taken from you, nor has the | power of creation abandoned you. Within creation's own laws does the |
| C:19.4 | the one mind united with God which you have never left. Creation's | power then returns to you to help all the separated ones remember |
| C:19.12 | my lifetime, for they looked at me as different and looked to me for | power. Only after my resurrection did the Holy Spirit come upon them |
| C:19.12 | resurrection did the Holy Spirit come upon them and reveal their own | power to them by uniting mind and heart with belief. They were then |
| C:20.28 | | Power is the expression of who you are. Because you are changeless |
| C:20.28 | To know who you are and not to express who you are with your full | power is the result of fear. To know the safety and love of the |
| C:20.28 | is to know no cause for fear, and thus to come into your true | power. True power is the power of miracles. |
| C:20.28 | know no cause for fear, and thus to come into your true power. True | power is the power of miracles. |
| C:20.28 | for fear, and thus to come into your true power. True power is the | power of miracles. |
| C:20.29 | cooperation. Holiness cannot be contained, and it is not within your | power to limit it. To feel the holiness of the embrace is to release |
| C:20.29 | to limit it. To feel the holiness of the embrace is to release its | power. While expression and action are not the same, understanding |
| C:20.32 | Acceptance of your true | power is acceptance of your God-given authority via your free will. |
| C:20.32 | nature of my brothers and sisters as caused by fear. To accept your | power and your God-given authority is to know what you do. Let the |
| C:27.18 | of the relationship of all things mean that you will have | power that is not of this world? Will you see the future and the |
| C:27.18 | and the past, be cognizant of destiny and of fate? You do have | power that is not of this world, but this does not mean power as you |
| C:27.18 | You do have power that is not of this world, but this does not mean | power as you see it here, the power of details and the information of |
| C:27.18 | of this world, but this does not mean power as you see it here, the | power of details and the information of which you think when desiring |
| C:27.18 | of which you think when desiring or fearing a fate of prophecy. The | power we speak of is the power of knowing. |
| C:27.18 | desiring or fearing a fate of prophecy. The power we speak of is the | power of knowing. |
| C:29.5 | is unity regained. Your return to unity is your return to your full | power and your ability to be of quite literal service to God and your |
| C:29.20 | choice must be wholehearted, for it is in wholeheartedness that the | power of choice exists. A split mind and heart can prevent you from |
| C:29.20 | exists. A split mind and heart can prevent you from utilizing the | power of choice, but it cannot prevent you from claiming this choice |
| C:29.20 | you from claiming this choice as your own. Choose anew and let the | power of heaven come together to seal the rift between your mind and |
| C:29.21 | Claiming your identity and your | power to make choices is an act that comes from an entirely different |
| T1:3.9 | a miracle and it came to be, you would then have to contemplate your | power to perform miracles. Here you find your greatest fear of all; |
| T1:3.9 | miracles. Here you find your greatest fear of all; fear of your | power. |
| T1:3.11 | only would your passing of this test require you to contemplate your | power, but your failure would require you to contemplate your lack of |
| T1:3.20 | such a fanciful idea as that of your being convinced of your own | power. How could this possibly be important? Even were you to possess |
| T1:3.20 | How could this possibly be important? Even were you to possess such | power, surely it is a power that is of God and needs not you for its |
| T1:3.20 | be important? Even were you to possess such power, surely it is a | power that is of God and needs not you for its accomplishment. Better |
| T1:3.20 | such things. Even the thought of it leads you to ideas of magic and | power that is not of this world and thus that must have a dark side |
| T1:4.11 | idea of responsibility sprang from the ego-mind that would usurp the | power of God. What kind of gift arrives with a demand for the |
| T1:5.2 | two-fold fear that must be looked at carefully now and with all the | power of the art of thought. One aspect of this fear has to do with |
| T1:6.5 | such as these emanate from either heart or mind and have not the | power of the wholehearted. Prayers such as these emanate from the |
| T2:2.9 | does anything exist because only in your willingness is the | power of creation expressed. |
| T2:3.7 | you can express exist “within” you, in the creation that is you. The | power of creation is released through your choice, your willingness |
| T2:4.9 | to conflict, an acceptance of ambiguity is a rejection of your | power. What is required to claim your power is the willingness to |
| T2:4.9 | is a rejection of your power. What is required to claim your | power is the willingness to move through the conflict of two opposing |
| T2:11.4 | given many names and many faces and the only thing given by you the | power to do battle with the truth, or with God. Remember now and |
| T2:11.7 | understanding that all that is real is shared does the ego lose its | power. The ego was made from the belief in separation and all that |
| T2:11.15 | have continue? Does this not but reveal to you a fraction of the | power of your thinking and its ability to shape the world you see? |
| T2:12.2 | the false from the true, you were not able to receive the | power of miracles. |
| T2:12.3 | The | power of miracles is but the culmination and the integration of the |
| T2:12.7 | The | power of thought and the power of prayer, once aligned, call |
| T2:12.7 | The power of thought and the | power of prayer, once aligned, call constantly upon the same power of |
| T2:12.7 | and the power of prayer, once aligned, call constantly upon the same | power of intercession that is the miracle. This is why we also |
| T3:7.2 | created you with a thought or idea, then you can begin to see the | power of thought. If you can believe that you created the ego with a |
| T3:7.2 | you created the ego with a thought or an idea, you can see where the | power of thought is your power as well as God's. |
| T3:7.2 | a thought or an idea, you can see where the power of thought is your | power as well as God's. |
| T3:8.1 | foundation. To work toward being a representation of such great | power is still a worthy goal and many of you have reached this power. |
| T3:8.1 | great power is still a worthy goal and many of you have reached this | power. You can see why this power has been necessary and continues to |
| T3:8.1 | goal and many of you have reached this power. You can see why this | power has been necessary and continues to be necessary. But to stop |
| T3:8.1 | and continues to be necessary. But to stop at this dismantling | power is not enough. To stop at this dismantling power would be to |
| T3:8.1 | at this dismantling power is not enough. To stop at this dismantling | power would be to leave the world in its present condition and your |
| T3:11.12 | it can at times be a chosen heaven. Choice and the awareness of the | power of choice that exists within is all that differentiates one |
| T3:21.24 | you are meant to give. Do not make any false plans that give your | power to others more learned of this Course than you to be the savior |
| T4:2.16 | they are is present even though it might seem not to be? This is the | power of the devotion of the observant that you are called to, the |
| T4:2.16 | power of the devotion of the observant that you are called to, the | power of cause and its effect. This is the power you now have within |
| T4:2.16 | you are called to, the power of cause and its effect. This is the | power you now have within you, the power to observe the truth rather |
| T4:2.16 | cause and its effect. This is the power you now have within you, the | power to observe the truth rather than illusion. This is the power to |
| T4:2.16 | the power to observe the truth rather than illusion. This is the | power to observe what is. This is Christ-consciousness. |
| T4:2.17 | I repeat, this is the | power to observe what is. It is not about observing a potential for |
| T4:2.17 | way that has been shown to you. It is about observing what is. The | power to observe what is is what will keep you unified with your |
| T4:2.17 | and sisters rather than separating you from them. There is no | power without this unity. You cannot see “others” as other than who |
| T4:2.17 | You cannot see “others” as other than who they are and know your | power. You must see as I see and see that all are chosen. |
| T4:2.21 | day is meant to be lived within a struggle with what it brings. The | power to observe what is relates to everything that exists with you, |
| T4:4.4 | parent coming into his or her inheritance or time of fullness. The | power and prestige, the earthly wealth of the parent, passed |
| T4:4.5 | of inheritance was an even stronger idea, an idea with much more | power than in current times. Inherent within the idea of inheritance |
| T4:4.6 | not based upon death. My life, death and resurrection revealed the | power of inheritance, the power of the Father, as one of life-giving |
| T4:4.6 | life, death and resurrection revealed the power of inheritance, the | power of the Father, as one of life-giving union. I called you then |
| T4:6.4 | you imagine, envision, desire, will be what you create. This is the | power of the devotion of the observant. A shared vision of unity and |
| T4:10.5 | recognizes that love is the greatest teacher. Studying places the | power of the teacher in a place other than that of love. Relationship |
| T4:12.16 | been called progress? Have not even the most devastating misuses of | power attained through this rebellion been seen retrospectively as |
| T4:12.31 | to awareness of all they have inherited and all it is within their | power to create. |
| T4:12.34 | new. Your former willingness to accept the old but kept creation's | power harnessed to the old. Does this not make perfect sense when you |
| T4:12.36 | also make no mistake that what is given to us is everything. All the | power of creation is released onto us. Let us begin. |
| D:2.13 | that “safety is the absence of risk taking,” or that “information is | power.” |
| D:2.22 | the consciousness of unity. Within is where you find the | power of creation, the power to create the patterns of the new. |
| D:2.22 | of unity. Within is where you find the power of creation, the | power to create the patterns of the new. Looking within is not an |
| D:3.23 | you need in order to create the new is available within you. The | power of the universe is given and received constantly in support of |
| D:3.23 | universe, the All of All, giving and receiving as one. This is our | power. And our power is needed for the creation of the Covenant of |
| D:3.23 | All of All, giving and receiving as one. This is our power. And our | power is needed for the creation of the Covenant of the New in this |
| D:4.5 | along with you. You remain at the mercy of those who would have | power over you, and you remain subject to the laws of man. |
| D:15.13 | would be like trying to catch the wind. But just as the wind can | power many machines endlessly when it is allowed pass-through, so too |
| D:17.7 | caused your arms to raise as if of their own accord. You feel the | power of giving and receiving as one, for this is what this gesture |
| D:17.12 | That response is wholehearted desire, which is the | power that A Course of Love came to return to you. You were told |
| D:Day1.11 | Many people now are discovering the | power of healing. Some think this power comes from one source and |
| D:Day1.11 | Many people now are discovering the power of healing. Some think this | power comes from one source and some from another. You may think |
| D:Day1.11 | one source and some from another. You may think that, as long as the | power is called forth, it matters not the name by which it is called. |
| D:Day1.11 | many choices. You may think these choices matter not, but only the | power of the healer. Some of you may see this example as an example |
| D:Day1.11 | not need to accept me. You may claim that you understand that this | power is of God, whether it be the power of granting life to grow |
| D:Day1.11 | that you understand that this power is of God, whether it be the | power of granting life to grow within the womb, or the power of |
| D:Day1.11 | it be the power of granting life to grow within the womb, or the | power of giving new life to a limb withered or broken. You may wonder |
| D:Day1.11 | withered or broken. You may wonder why it should matter whether this | power be called Buddha or Allah, Muhammad or God. |
| D:Day1.12 | It matters not. The | power of God is not what is being spoken of here. It is our power |
| D:Day1.12 | not. The power of God is not what is being spoken of here. It is our | power that is being spoken of here. The power of the god man. The |
| D:Day1.12 | spoken of here. It is our power that is being spoken of here. The | power of the god man. The power of God brought into form. The power |
| D:Day1.12 | power that is being spoken of here. The power of the god man. The | power of God brought into form. The power of who we are rather than |
| D:Day1.12 | The power of the god man. The power of God brought into form. The | power of who we are rather than the power of who God is. |
| D:Day1.12 | of God brought into form. The power of who we are rather than the | power of who God is. |
| D:Day2.23 | my brothers and sisters, with the bringing of light to darkness, | power to the powerless, health to the sick, life to the dead. My life |
| D:Day3.19 | you understand, as do those for whom this dialogue is meant, the | power of this aspect of your brothers and sisters lives, and the |
| D:Day3.19 | the power of this aspect of your brothers and sisters lives, and the | power and function of anger. |
| D:Day3.20 | The | power of money to affect you is a power that is denied, rarely |
| D:Day3.20 | The power of money to affect you is a | power that is denied, rarely acknowledged, seldom spoken of. Think |
| D:Day8.8 | All | power to effect change comes from acceptance—not acceptance of the |
| D:Day8.24 | Let me repeat a passage from that Treatise here, a passage about the | power to observe what is. “It is not about observing a potential for |
| D:Day8.24 | way that has been shown to you. It is about observing what is. The | power to observe what is, is what will keep you unified with your |
| D:Day8.24 | and sisters rather than separating you from them. There is no | power without this unity. You cannot see ‘others’ as other than who |
| D:Day8.24 | You cannot see ‘others’ as other than who they are and know your | power.” |
| D:Day9.20 | If you do not realize your freedom, you will not realize your | power. |
| D:Day9.33 | be your confidence. Only these combined abilities will release your | power. |
| D:Day10.1 | | Power is the ability to be cause and effect. It is the ability to |
| D:Day10.1 | cause and effect. It is the ability to harness the cause and effect | power of love. It is a quality of form as well as a quality of union. |
| D:Day10.1 | well as a quality of union. Form is the ultimate expression of the | power of creation. The power of creation, harnessed by form in the |
| D:Day10.1 | union. Form is the ultimate expression of the power of creation. The | power of creation, harnessed by form in the service of form is the |
| D:Day10.1 | form in the service of form is the next step in the expansion of the | power of creation. It is the power of the elevated Self of form. |
| D:Day10.1 | the next step in the expansion of the power of creation. It is the | power of the elevated Self of form. |
| D:Day10.2 | the confidence of the self of form? Certainty is knowing that this | power exists. Confidence is the expression of your reliance upon it. |
| D:Day10.2 | is the expression of your reliance upon it. To rely on your own | power is to rely on the connection that exists between the self of |
| D:Day10.24 | for it is a key to your understanding of your Self and your | power. This dialogue, as one-sided as it may seem when presented in |
| D:Day10.31 | love. As a man, I took a stand for the powerless and called them to | power. I am still doing so. Not because any of you are powerless but |
| D:Day10.31 | because any of you are powerless but because you do not know your | power. If there is one thing associated with my life more so than any |
| D:Day10.31 | than any other, it was this. I was an advocate for all to know their | power. Do you think that my advocacy was a social statement for the |
| D:Day10.32 | that I called for during my life. It is the call to embrace your | power. |
| D:Day10.33 | they lead you, remember one thing only. Remember to embrace your | power. The power of love is the cause and effect that will change the |
| D:Day10.33 | you, remember one thing only. Remember to embrace your power. The | power of love is the cause and effect that will change the world by |
| D:Day10.34 | The | power you must come to rely upon is the power of your own Self to |
| D:Day10.34 | The power you must come to rely upon is the | power of your own Self to create and express the cause and effect |
| D:Day10.34 | your own Self to create and express the cause and effect that is the | power of love. |
| D:Day10.35 | might—has been shown to be unfounded, a new source of reliable | power is finally sought with the tenacity with which these other |
| D:Day10.35 | sought with the tenacity with which these other sources of seeming | power have been sought. This is what has occurred. This is the time |
| D:Day10.37 | them along with you. You are means and end. It is within your | power to be saviors of the world. It is from within that your power |
| D:Day10.37 | your power to be saviors of the world. It is from within that your | power will save the world. |
| D:Day10.38 | anything, your happiness, your peace, and your acceptance of the | power that will cause these things to come to be. Yet I know you and |
| D:Day14.6 | have called your “own,” you are now given the task of claiming your | power as your own. All that is within your power is within your |
| D:Day14.6 | the task of claiming your power as your own. All that is within your | power is within your power. Your power is the power of the many and |
| D:Day14.6 | your power as your own. All that is within your power is within your | power. Your power is the power of the many and the one that exist in |
| D:Day14.6 | your own. All that is within your power is within your power. Your | power is the power of the many and the one that exist in wholeness |
| D:Day14.6 | that is within your power is within your power. Your power is the | power of the many and the one that exist in wholeness within the |
| D:Day14.13 | You must now own this dialogue—own it as you own the | power that is yours. This one voice of the many will continue to |
| D:Day15.10 | This is the new realm of | power that few in physical form have practiced and that has never |
| D:Day15.10 | spacious Self in oneness and wholeness must precede this step. This | power cannot be misused because it is unavailable to those who have |
| D:Day15.11 | state for full-scale interaction with the world. Although this | power cannot be misused, to have access to this power in one instance |
| D:Day15.11 | world. Although this power cannot be misused, to have access to this | power in one instance and not another as you move in and out of the |
| D:Day15.13 | be generated by the joining of spacious Selves? Do you fear your | power even though you have been told it cannot be misused? Do you |
| D:Day17.8 | given components are necessary for wholeness. Representation of the | power of Christ-consciousness in human form was necessary to complete |
| D:Day18.5 | light. Those who accept completion of the way of Jesus accept their | power to be generators of light in darkness without judging or |
| D:Day18.5 | in darkness without judging or expelling darkness. They accept their | power to represent both the known and the unknown and to reveal the |
| D:Day19.5 | to live as who they are within the world. Until they realize the | power of reflection, they wonder why they, unlike their brothers and |
| D:Day20.9 | of the One Self can be made known, then you are the source and the | power of coming to know and making known. |
| D:Day24.3 | Potential is that which exists. It exists as the | power and energy, the spirit within you. It does not await. It simply |
| D:Day24.3 | you. It does not await. It simply is. It can remain as the untapped | power of transformation, or it can be released. The choice is and is |
| D:Day24.3 | or it can be released. The choice is and is not yours. This | power is a force of nature that exists, not separately from you, but |
| D:Day24.8 | of all the potential that exists. An activated will releases the | power that is potential. Remember potential is that which exists, |
| D:Day24.9 | within you. This merging of will and potential is the birth of your | power and the birth of the new. |
| D:Day26.1 | It has been said that you are the source and the | power of coming to know and making known. It naturally follows, then, |
| D:Day28.18 | the experience of separation possible, and experience is where the | power of transformation lies. This transformation will, however, take |
| D:Day29.1 | joy and sadness, sickness and health, all cease to have the limited | power that all such concepts have formerly held. When they cease to |
| D:Day29.3 | and relearned or remembered wholehearted desire—the source of your | power. Now this power is available to assist you in accomplishing the |
| D:Day29.3 | remembered wholehearted desire—the source of your power. Now this | power is available to assist you in accomplishing the final joining, |
| D:Day32.13 | believe differentiates God from man. The example lives in which the | power of God was demonstrated in the lives of men and women are seen |
| D:Day32.13 | are seen as little more than pass-through situations in which the | power of God passed through men and women to other men and women. |
| D:Day32.19 | the same? Would this answer your questions concerning God's great | power when compared to your own? Could you see that God's power stems |
| D:Day32.19 | great power when compared to your own? Could you see that God's | power stems from His relationship to everything rather than from His |
| D:Day32.19 | This is the easiest way to say this, if not quite accurate. Being is | power. But being, like oneness, cannot know itself without |
| D:Day32.20 | God is the being and the relationship. You are capable of all the | power of God's being but you are powerful only as God is powerful— |
| D:Day32.20 | Because you are in a state of limited relationship, you have limited | power. This is the difference between God and man. This difference, |
| D:Day33.1 | As we begin to speak of | power, we must return to the initial idea put forth in “A Treatise on |
| D:Day33.1 | on the New”: That all are chosen. To embrace an idea of some having | power while others remain powerless is to embrace an idea laden with |
| D:Day33.1 | remain powerless is to embrace an idea laden with conflict. The | power of God exists within everyone because all are one in being with |
| D:Day33.1 | within everyone because all are one in being with God. And yet this | power cannot be used. It can only serve. What does it serve? The |
| D:Day33.12 | Being is | power. Relationship is powerful. In other words, relationship is the |
| D:Day33.12 | is powerful. In other words, relationship is the expression of | power—all the different expressions of power. In the time of Jesus, |
| D:Day33.12 | is the expression of power—all the different expressions of | power. In the time of Jesus, the powerful were seen as being blessed |
| D:Day33.12 | since all are powerful only in relationship, your relationship to | power must be realized. Those who are powerful have realized their |
| D:Day33.12 | realized. Those who are powerful have realized their relationship to | power. Those who see themselves as powerless have not realized their |
| D:Day33.12 | see themselves as powerless have not realized their relationship to | power. They have not made it real and so it has not served them. |
| D:Day33.13 | no one can exist outside of relationship and relationship is where | power is expressed, everyone does have a relationship with power. |
| D:Day33.13 | is where power is expressed, everyone does have a relationship with | power. Power is one in being with each and every one of us. Every |
| D:Day33.13 | power is expressed, everyone does have a relationship with power. | Power is one in being with each and every one of us. Every single |
| D:Day33.13 | and every one of us. Every single individual has within them the | power to affect, change, or recreate the world. Every single |
| D:Day33.13 | single individual does so to the extent to which they realize their | power. A baby realizes the power of its cry within moments of being |
| D:Day33.13 | to the extent to which they realize their power. A baby realizes the | power of its cry within moments of being born. Many a teenager |
| D:Day33.13 | of being born. Many a teenager develops full realization of the | power of their independence. In other words, you each have claimed |
| D:Day33.13 | independence. In other words, you each have claimed some type of | power for yourself, some means of exerting that power, which is the |
| D:Day33.13 | claimed some type of power for yourself, some means of exerting that | power, which is the same as saying some means of individuating the |
| D:Day33.14 | This is the | power of being. The power to individuate the Self. The power to be |
| D:Day33.14 | This is the power of being. The | power to individuate the Self. The power to be who you are. This is |
| D:Day33.14 | This is the power of being. The power to individuate the Self. The | power to be who you are. This is power and the source of power. This |
| D:Day33.14 | power to individuate the Self. The power to be who you are. This is | power and the source of power. This is the force of creation, the |
| D:Day33.14 | Self. The power to be who you are. This is power and the source of | power. This is the force of creation, the only true power. |
| D:Day33.14 | the source of power. This is the force of creation, the only true | power. |
| D:Day33.15 | But again, despite that we each hold the | power of creation within us, it is only in relationship that it is |
| D:Day33.15 | and everyone all of the time, is to realize the full extent of your | power. You cannot realize that you are in relationship with |
| D:Day33.15 | and everyone all of the time and retain the desire to use your | power. This is impossible. The realization that you are in |
| D:Day34.1 | | Power is of creation, not of destruction. Yet creation and |
| D:Day34.7 | If you do not make real your | power, you will experience yourself as powerless. If you experience |
| D:Day34.7 | If you experience your being as powerless, you are negating the | power of God who is one in being with you. |
| D:Day34.8 | close of our time together by asking each other to experience our | power—the power of sameness of being. Are you willing to experience |
| D:Day34.8 | our time together by asking each other to experience our power—the | power of sameness of being. Are you willing to experience the power |
| D:Day34.8 | —the power of sameness of being. Are you willing to experience the | power of God? To let it flow through you? Realize how many have said |
| D:Day34.8 | many have said no to this request. Realize the importance and the | power of your willingness to say yes. |
| D:Day35.6 | said before, the mountain came to you. You will thus always have the | power to call upon the mountain top experience and the view of |
| D:Day35.6 | here. You will carry it within you, and when you feel not its | power, you will be able to call it forth simply by asking for it to |
| D:Day35.11 | knowing you are one in being with your Creator and accepting your | power to create. You return to create unity and relationship, through |
| D:Day35.12 | only be created. To proceed relying upon anything other than your | power to create would be to only attempt to repair or replace. |
| D:Day35.18 | you have made and what you can create when you have accepted your | power and begin to create in unity and relationship. |
| D:Day35.19 | between made and create thus does not fully do justice to the | power you have always retained. But creating in separation is as |
| D:Day36.1 | The exercise of your | power is in the creation of your experience. |
| D:Day36.4 | Powerlessness is moving through life as a being without the | power to create. |
| D:Day36.7 | Creator and creation are one. You are one in being with the | power of creation and different in your relationship to and |
| D:Day36.7 | and different in your relationship to and expression of that | power. |
| D:Day36.9 | that giving and receiving are one and that both are within your | power. This is starting over with the realization that you can give |
| D:Day36.10 | a separate God or created by your separate self. You experienced the | power of being because you were a being who existed, but you did not |
| D:Day36.12 | relationship to God, and thus existence without relationship to the | power of creation. The illusion is an illusion of simply being. Is |
| D:Day36.14 | Because you have always been one in being with God, this | power—this power of being—has always been yours. The power to |
| D:Day36.14 | Because you have always been one in being with God, this power—this | power of being—has always been yours. The power to feel—love, |
| D:Day36.14 | God, this power—this power of being—has always been yours. The | power to feel—love, hate, anger, compassion, greed, humility, and |
| D:Day36.14 | greed, humility, and longing—has always been yours. The | power to think—rationally or passionately, logically or |
| D:Day36.14 | logically or instinctively—has always been yours. The | power to create—everything from weapons of mass destruction to |
| D:Day36.14 | to cathedrals of towering majesty—has always been yours. The | power to know or perceive—even an unreal reality—has always been |
| D:Day36.16 | one in being with God and different in relationship you accept the | power of being, or individuating God. You accept the power of God. |
| D:Day36.16 | you accept the power of being, or individuating God. You accept the | power of God. You become powerful. |
| D:Day37.13 | it is not being said that either you or God are “a” being) you have | power—the power of being which is the power of thought, feeling, |
| D:Day37.13 | said that either you or God are “a” being) you have power—the | power of being which is the power of thought, feeling, creating, and |
| D:Day37.13 | God are “a” being) you have power—the power of being which is the | power of thought, feeling, creating, and perceiving or knowing. |
| D:Day37.14 | You have known that | power only in relationship to the separate reality in which you |
| D:Day37.14 | in which you believe yourself to exist. You have exercised that | power by making choices as and for your separate self, at times in |
| D:Day37.14 | on a limited scale. You have often not exercised even this limited | power, believing that life just “happens” to you, and then responding |
| D:Day37.22 | by Jesus Christ, was also created by Jesus Christ. Thus is the | power of man and God together, the power of creation. What this is |
| D:Day37.22 | by Jesus Christ. Thus is the power of man and God together, the | power of creation. What this is saying is that there is a God the |
| D:Day40.9 | now, and the individuation that will occur now, will hold all the | power of your experience as well as all the power of your longing for |
| D:Day40.9 | now, will hold all the power of your experience as well as all the | power of your longing for return. This will be a great power that you |
| D:Day40.9 | as all the power of your longing for return. This will be a great | power that you carry within you as you return to love and to level |
| D:Day40.29 | union and relationship with me, is me, as well as you. This is the | power of differentiation in union and relationship, the demonstration |
| E.2 | questions will make no sense to you. They already have far less | power. Can you not feel it? The questions remain only as questions of |
power of being |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| D:Day33.14 | This is the | power of being. The power to individuate the Self. The power to be |
| D:Day36.10 | a separate God or created by your separate self. You experienced the | power of being because you were a being who existed, but you did not |
| D:Day36.14 | Because you have always been one in being with God, this power—this | power of being—has always been yours. The power to feel—love, |
| D:Day36.16 | one in being with God and different in relationship you accept the | power of being, or individuating God. You accept the power of God. |
| D:Day37.13 | said that either you or God are “a” being) you have power—the | power of being which is the power of thought, feeling, creating, and |
power of God |
A Course in Miracles – Original Edition (0) |
A Course of Love (11) |
| C:9.8 | You did not create something from nothing and you did not usurp the | power of God. You took what God created and turned it into an |
| T1:4.11 | idea of responsibility sprang from the ego-mind that would usurp the | power of God. What kind of gift arrives with a demand for the |
| D:Day1.12 | It matters not. The | power of God is not what is being spoken of here. It is our power |
| D:Day1.12 | power that is being spoken of here. The power of the god man. The | power of God brought into form. The power of who we are rather than |
| D:Day32.13 | believe differentiates God from man. The example lives in which the | power of God was demonstrated in the lives of men and women are seen |
| D:Day32.13 | are seen as little more than pass-through situations in which the | power of God passed through men and women to other men and women. |
| D:Day33.1 | remain powerless is to embrace an idea laden with conflict. The | power of God exists within everyone because all are one in being with |
| D:Day34.7 | If you experience your being as powerless, you are negating the | power of God who is one in being with you. |
| D:Day34.8 | —the power of sameness of being. Are you willing to experience the | power of God? To let it flow through you? Realize how many have said |
| D:Day36.16 | you accept the power of being, or individuating God. You accept the | power of God. You become powerful. |
power to create |
A Course in Miracles – Original Edition (0) |
A Course of Love (6) |
| T4:12.31 | to awareness of all they have inherited and all it is within their | power to create. |
| D:2.22 | of unity. Within is where you find the power of creation, the | power to create the patterns of the new. Looking within is not an |
| D:Day35.11 | knowing you are one in being with your Creator and accepting your | power to create. You return to create unity and relationship, through |
| D:Day35.12 | only be created. To proceed relying upon anything other than your | power to create would be to only attempt to repair or replace. |
| D:Day36.4 | Powerlessness is moving through life as a being without the | power to create. |
| D:Day36.14 | logically or instinctively—has always been yours. The | power to create—everything from weapons of mass destruction to |
powerful |
A Course in Miracles – Original Edition (46) |
| Tx:1.90 | have experienced them. After the separation, needs became the most | powerful source of motivation for human action. All behavior is |
| Tx:2.19 | are the same, it corrects error automatically. True denial is a | powerful protective device. You can and should deny any belief that |
| Tx:2.22 | Denial of error is a | powerful defense of truth. You will note that we have been shifting |
| Tx:2.23 | not based on faulty denial. It does involve, however, the very | powerful use of the denial of errors. The miracle worker is one who |
| Tx:2.70 | time-dependent. Charity is really a weaker reflection of a much more | powerful love-encompassment which is far beyond any form of charity |
| Tx:2.88 | some things he must realize and realize fully. The mind is a very | powerful creator, and it never loses its creative force. It never |
| Tx:3.73 | is a frightening concept, because he is thought of as extremely | powerful and extremely active. He is perceived as a force in combat |
| Tx:3.78 | real and very fearful, and this belief is the “devil.” It is | powerful, active, destructive, and clearly in opposition to God |
| Tx:5.87 | reality with which it disagrees. This again could have been a | powerful release mechanism had Freud not decided to involve it in a |
| Tx:7.47 | next. That is because by changing his mind he has changed the most | powerful device that was ever created for change. |
| Tx:7.51 | minds about themselves, as I can change yours. Your minds are so | powerful a light that you can look into theirs and enlighten them, as |
| Tx:7.65 | If you dissociate your mind from it, you are perceiving the most | powerful force in the universe [of thought] as if it were weak, |
| Tx:7.71 | only part of reality to appreciate all of it. Mind is too | powerful to be subject to exclusion. You will never be able to |
| Tx:7.74 | last as long as you value them. Values are relative, but they are | powerful because they are mental judgments. The only way to dispel |
| Tx:7.102 | desirable. Yet God wills. He does not wish. Your will is as | powerful as His because it is His. The ego's wishes do not mean |
| Tx:8.31 | accordingly. My will cannot overcome yours, because yours is as | powerful as mine. If it were not so, the Sons of God would be |
| Tx:8.48 | Him, cannot contradict themselves or Him. Yet their thought is so | powerful that they can even imprison the mind of God's Son if they |
| Tx:8.81 | you. The rest is of itself. You need do so little, because it is so | powerful that your little part will bring the whole to you. Accept |
| Tx:14.55 | If you undertake the search together, you bring with you a light so | powerful that what you see is given meaning. The lonely journey |
| Tx:14.75 | them through Him. It is impossible to deny the Source of effects so | powerful they could not be of you. Leave room for Him, and you will |
| Tx:15.65 | of the special love relationship and always obscured by it is the | powerful attraction of the Father for His Son. There is no other love |
| Tx:15.103 | which is as innocent as our relationship with our Father, and as | powerful. Pain will be brought to us and disappear in our presence, |
| Tx:16.64 | is little and insignificant is magnified, and what is strong and | powerful cut down to littleness. In the transition there is a period |
| Tx:18.39 | disproportionate. You are still convinced your understanding is a | powerful contribution to the truth and makes it what it is. Yet we |
| Tx:19.21 | awe. It is the most “holy” concept in the ego's system—lovely and | powerful, wholly true, and necessarily protected with every defense |
| Tx:20.53 | Is the malevolence of the unholy relationship, so seeming | powerful and so bitterly misunderstood and so invested in a false |
| Tx:21.50 | are helpless prey to forces far beyond your own control and far more | powerful than you. And you will think the world you made directs your |
| Tx:21.75 | I rule instead of one which rules me? Do I desire a world where I am | powerful instead of helpless? Do I desire a world in which I have no |
| Tx:21.89 | You who complete God's Will and are His happiness, whose will is | powerful as His, a power that is not lost in your illusions, think |
| Tx:22.60 | and easily destroyed and at the mercy of countless attackers more | powerful than you. Let us look straight at how this error came about, |
| Tx:23.34 | in dreams, where only shadows play the major roles, it seems most | powerful. No law of chaos could compel belief but for the emphasis on |
| Tx:24.63 | protection, the thought by day and night, the deep concern, the | powerful conviction this is you belong to him. Nothing you gave to |
| Tx:29.66 | judgment is a children's game in which the child becomes the father, | powerful, but with the little wisdom of a child. What hurts him is |
| Tx:30.32 | shared. For they have understood the basic law that makes decision | powerful and gives it all effects that it will ever have. It needs |
| Tx:30.91 | be so. Yet it is an assertion that some forms of idols have a | powerful appeal which makes them harder to resist than those you |
| Tx:31.4 | still before its magnitude. The world began with one strange lesson, | powerful enough to render God forgotten and His Son an alien to |
| W1:16.1 | There is no exception to this fact. Thoughts are not big or little, | powerful or weak. They are merely true or false. Those which are true |
| W1:42.1 | The idea for today combines two very | powerful thoughts, both of major importance. It also sets forth a |
| W1:91.11 | I am not weak, but strong. I am not helpless, but all | powerful. I am not limited, but unlimited. I am not doubtful, but |
| W1:132.1 | beliefs? And what can save the world except your Self? Belief is | powerful indeed. The thoughts you hold are mighty, and illusions are |
| W1:134.11 | Across this bridge, as | powerful as Love Which laid Its blessing on it, are all dreams of |
| W1:136.10 | live but cannot overcome your choice to die. And so the body is more | powerful than everlasting life, Heaven more frail than hell, and |
| W1:137.6 | is unworthy of your function here. For anti-Christ becomes more | powerful than Christ to those who dream the world is real. The body |
| W2:329.1 | Will, defied it, broke its laws, and interposed a second will more | powerful than Yours. Yet what I am in truth is but Your Will, |
| M:4.17 | of mad illusions. The more grotesque the dream, the fiercer and more | powerful its defenses seem to be. Yet when the teacher of God finally |
| M:5.2 | God's Son on his Father's throne. God is seen as outside, fierce and | powerful, eager to keep all power for Himself. Only by His death can |
A Course of Love (34) |
| C:P.35 | draw of an all-powerful being was a being whose power resembled the | powerful among them. Jesus took such a stand against those with this |
| C:4.5 | and who God is. How could you not have been fearful with doubt as | powerful as this? How can you not rejoice when doubt is gone and love |
| C:7.9 | kept from yourself will return. A great exchange will happen as a | powerful wind sweeps through your heart, and all the love you have |
| C:9.8 | of God. You took what God created and turned it into an illusion so | powerful that you believe it is what you are, rather than believing |
| C:11.10 | them before God, is all that makes your little separated self feel | powerful at all. |
| C:11.12 | It is true that your free will is | powerful as it is part, but only part, of what has allowed you to |
| C:16.21 | the same weapons or might that you claim make those in authority | powerful. While you want those you have given power to protect you, |
| C:16.21 | And what does this say but what history has shown you—that who is | powerful and who is not is not determined by might or any authority |
| D:2.14 | are to experience desired outcomes. Either way, control is seen as a | powerful pattern. |
| D:Day10.29 | the cause of good over that of evil or of the powerless over the | powerful? Isn't history replete with idols who have done just this? |
| D:Day32.13 | is seen as Creator or Supreme Being, God is still seen as the All | Powerful. While God is seen as the All Powerful, man is |
| D:Day32.13 | God is still seen as the All Powerful. While God is seen as the All | Powerful, man is disenfranchised. Even while God is perhaps seen in |
| D:Day32.13 | having what man has not. The list of what one can imagine makes God | powerful and man not could be endless, just as one could make an |
| D:Day32.15 | that is and at the same time not all that is? How can God be the All | Powerful and Living God and also be lowly and powerless man? |
| D:Day32.20 | You are capable of all the power of God's being but you are | powerful only as God is powerful—in relationship. Because God is in |
| D:Day32.20 | of all the power of God's being but you are powerful only as God is | powerful—in relationship. Because God is in relationship with |
| D:Day32.20 | Because God is in relationship with everything, God is All | Powerful. Because you are in a state of limited relationship, you |
| D:Day32.20 | holy relationship. As you embrace holy relationship you can become | powerful as God is powerful. |
| D:Day32.20 | As you embrace holy relationship you can become powerful as God is | powerful. |
| D:Day33.12 | Being is power. Relationship is | powerful. In other words, relationship is the expression of power— |
| D:Day33.12 | —all the different expressions of power. In the time of Jesus, the | powerful were seen as being blessed by God and the powerless as not |
| D:Day33.12 | so blessed. This way of seeing has gone much unchanged. All are | powerful. But, since all are powerful only in relationship, your |
| D:Day33.12 | seeing has gone much unchanged. All are powerful. But, since all are | powerful only in relationship, your relationship to power must be |
| D:Day33.12 | your relationship to power must be realized. Those who are | powerful have realized their relationship to power. Those who see |
| D:Day33.15 | it is only in relationship that it is expressed and that we become | powerful. To realize that you are in relationship with everything and |
| D:Day33.16 | Thus when you realize your relationship to all, you are all | powerful. |
| D:Day34.6 | of life. Now you must believe that you are its creator and | powerful in your relationship to it. |
| D:Day36.10 | you were a being who existed, but you did not experience being | powerful. |
| D:Day36.15 | being. To be one in being with God and yet to exist outside of the | powerful state of relationship and union has been a challenging |
| D:Day36.16 | being, or individuating God. You accept the power of God. You become | powerful. |
| D:Day37.22 | This “link” is very | powerful. Where willingness is demonstrated, this link can be moved |
| D:Day39.22 | Have I been a | powerful God who can work miracles? Then you have been a powerful |
| D:Day39.22 | I been a powerful God who can work miracles? Then you have been a | powerful miracle worker. |
| E.25 | in hand should doubt arise. This one note is so full of love, so | powerful, that it will be dear to you forever more. |
powerfully |
A Course in Miracles – Original Edition (1) |
| Tx:16.28 | some little effort on behalf of bridging it. His little efforts are | powerfully supplemented by the strength of Heaven and by the united |
A Course of Love (0) |
powerless |
A Course in Miracles – Original Edition (29) |
| Tx:7.55 | you have denied the power of your thought and thus rendered it | powerless in your belief. |
| Tx:8.24 | Him, and this will teach you what you are in Him. You cannot be | powerless to do this, because this is your power. Glory is God's |
| Tx:8.48 | in terms which actually leaves nothing. [You can make yourself | powerless only in a way that has no meaning at all.] When you think |
| Tx:14.59 | to be God? And can His Son, given all power by Him, learn to be | powerless? What have you taught yourselves that you can possibly |
| Tx:17.54 | To attack each other is not to lose the instant but to make it | powerless in its effects. You have received the holy instant, but |
| Tx:19.85 | of God, slain by its orders, proof in his decay that God Himself is | powerless before the ego's might, unable to protect the life that He |
| Tx:21.21 | forever be. This is the statement that he has the power to make God | powerless and so to take it for himself and leave himself without |
| Tx:21.33 | not lack power, for by it does the Son of God believe that he is | powerless. Thus is he faithless to himself, but strong in faith in |
| Tx:21.70 | see that all your misery comes from the strange belief that you are | powerless? Being helpless is the cost of sin. Helplessness is sin's |
| Tx:21.71 | No one believes the Son of God is | powerless. And those who see themselves as helpless must believe |
| Tx:21.71 | raising up their helplessness against him. They join the army of the | powerless, to wage their war of vengeance, bitterness, and spite on |
| Tx:21.72 | For had they done so, hatred would be impossible. The army of the | powerless must be disbanded in the presence of strength. Those who |
| Tx:21.73 | The army of the | powerless is weak indeed. It has no weapons, and it has no enemy. |
| Tx:21.74 | dare believe he has no enemy? Could he admit that no one made him | powerless? Reason would surely bid him seek no longer what is not |
| Tx:21.90 | and what you ask for given. Here is the future now, for time is | powerless because of your desire for what will never change. For you |
| Tx:22.14 | that fear is meaningless. Into the holy home, where fear is | powerless, love enters thankfully, grateful that it is one with you |
| Tx:22.60 | that would deny the power of your will. Think you the Will of God is | powerless? Is this humility? You do not see what this belief has |
| Tx:23.22 | as an irrevocable sentence upon himself, which God Himself is | powerless to overcome. Sin cannot be remitted, being the belief the |
| Tx:23.35 | What form of condemnation is a blessing? Who makes his savior | powerless and finds salvation? Let not the form of the attack on |
| Tx:24.30 | How could they will the death of love itself? Yet they are | powerless to make attack upon illusions. They are not bodies; as One |
| Tx:25.71 | feebly by with helpless hands, bereft of justice and vitality and | powerless to save? What can Love ask of you who think that all of |
| Tx:27.60 | The laws which call them different are dissolved and shown as | powerless. The purpose of a miracle is to accomplish this. And God |
| Tx:28.23 | started with the dream the Father was deprived of His effects and | powerless to keep them since He was no longer their Creator. In the |
| Tx:28.59 | be sick but lets his mind be healed and unified. His secret vows are | powerless before the Will of God, Whose promises he shares. And what |
| Tx:29.61 | bow down in worship to what has no life and seek for power in the | powerless. What happened to the holy Son of God that this could be |
| Tx:31.88 | of yourself before. For what appears to hide the face of Christ is | powerless before His majesty and disappears before His holy sight. |
| W1:73.9 | Today it is the ego which stands | powerless before your will. Your will is free, and nothing can |
| W1:94.1 | salvation; the one statement which makes all forms of temptation | powerless; the one thought which renders the ego silent and entirely |
| W2:330.1 | and give them images of pain? Why should we teach them they are | powerless when God holds out His power and His love and bids them |
A Course of Love (17) |
| C:P.35 | of power that he was put to death. But Jesus did not advocate for a | powerless people. Jesus taught true power, the power of love, a power |
| C:5.23 | you believe that your power of choice is a fantasy and that you are | powerless indeed. You thus narrow what you want and go after it with |
| C:16.21 | power to protect you, you also fear them, and they in turn fear the | powerless who might take away their power or rise up against them. |
| C:16.21 | is it that needs to be constantly defended? What is it about the | powerless that frightens you, except that they might not accept their |
| C:16.21 | that frightens you, except that they might not accept their | powerless state? And what does this say but what history has shown |
| C:16.22 | by finding the true power inherent in your identity. For you are not | powerless. Those of you who think you have traditional means of power |
| T3:8.8 | die? Why should you not be bitter when you believe you are | powerless? How difficult it is to believe that you need not change |
| D:Day2.23 | and sisters, with the bringing of light to darkness, power to the | powerless, health to the sick, life to the dead. My life touched all |
| D:Day10.29 | by championing the cause of good over that of evil or of the | powerless over the powerful? Isn't history replete with idols who |
| D:Day10.31 | to them with acceptance and love. As a man, I took a stand for the | powerless and called them to power. I am still doing so. Not because |
| D:Day10.31 | them to power. I am still doing so. Not because any of you are | powerless but because you do not know your power. If there is one |
| D:Day32.15 | How can God be the All Powerful and Living God and also be lowly and | powerless man? |
| D:Day33.1 | chosen. To embrace an idea of some having power while others remain | powerless is to embrace an idea laden with conflict. The power of God |
| D:Day33.12 | of Jesus, the powerful were seen as being blessed by God and the | powerless as not being so blessed. This way of seeing has gone much |
| D:Day33.12 | realized their relationship to power. Those who see themselves as | powerless have not realized their relationship to power. They have |
| D:Day34.7 | If you do not make real your power, you will experience yourself as | powerless. If you experience your being as powerless, you are |
| D:Day34.7 | experience yourself as powerless. If you experience your being as | powerless, you are negating the power of God who is one in being with |
powerlessness |
A Course in Miracles – Original Edition (2) |
| Tx:3.48 | as to correct error from the bottom up. I demonstrated both the | powerlessness of the body and the power of the mind. By uniting my |
| M:16.9 | For magic of any kind, in all its forms, simply does nothing. Its | powerlessness is the reason it can be so easily escaped. What has no |
A Course of Love (4) |
| C:16.21 | who cry I am. For the beginning of power comes from the rejection of | powerlessness. The rejection of powerlessness is but a step toward |
| C:16.21 | of power comes from the rejection of powerlessness. The rejection of | powerlessness is but a step toward your identity achieved through the |
| C:20.28 | boundless, you are all-powerful. Only lack of expression leads to | powerlessness. No true expression is possible until you know who you |
| D:Day36.4 | | Powerlessness is moving through life as a being without the power to |
powers |
A Course in Miracles – Original Edition (15) |
| Tx:2.50 | they achieve this, they waste themselves and their true creative | powers on useless attempts to make themselves more comfortable by |
| Tx:2.65 | any destructive potential and reinstating its purely constructive | powers, he has placed himself in a position where he can undo the |
| Tx:3.23 | about the nature of seeing in relation to the integrative | powers of the brain. Correctly understood, the issue revolves around |
| Tx:4.35 | that myths are usually related to the ego origins and magic to the | powers which the ego ascribes to itself. Every mythological system |
| Tx:11.86 | and death. Their minds are trapped in their brain, and its | powers decline if their bodies are hurt. They seem to love, yet they |
| Tx:13.35 | but realize the war is between forces that are real and unreal | powers, he could look upon himself and see his freedom. No one |
| Tx:26.52 | in two and all creation be subjected to the laws of two opposing | powers until God becomes impatient, splits the world apart, and |
| W1:50.1 | an endless list of forms of nothingness which you endow with magical | powers. All these things are your replacements for the Love of God. |
| W1:77.2 | in your illusions about yourself. It does not depend on any magical | powers you have ascribed to yourself nor on any of the rituals you |
| M:25.1 | is much like the preceding one. There are, of course, no “unnatural” | powers, and it is obviously merely an appeal to magic to make up a |
| M:25.2 | Certainly there are many “psychic” | powers that are clearly in line with this course. Communication is |
| M:25.3 | favors from God. God gives no special favors, and no one has any | powers that are not available to everyone. Only by tricks of magic |
| M:25.3 | are not available to everyone. Only by tricks of magic are special | powers “demonstrated.” |
| M:25.5 | the material things of the world may still be deceived by “psychic” | powers. As investment has been withdrawn from the world's material |
| M:25.6 | in the Holy Spirit's service. Those who have developed “psychic” | powers have simply let some of the limitations they laid upon their |
A Course of Love (0) |
practical |
A Course in Miracles – Original Edition (13) |
| Tx:8.86 | You have surely begun to realize that this is a very | practical course which means exactly what it says. So does the |
| Tx:17.43 | this world. Like everything about salvation, the holy instant is a | practical device, witnessed to by its results. The holy instant |
| Tx:17.45 | immediately, and the Holy Spirit wastes no time in introducing the | practical results of asking Him to enter. At once His goal replaces |
| Tx:17.57 | The | practical application of the Holy Spirit's purpose is extremely |
| Tx:17.61 | The goal of truth has further | practical advantages. If the situation is used for truth and sanity, |
| Tx:18.20 | The Holy Spirit, ever | practical in His wisdom, accepts your dreams and uses them as means |
| W1:133.1 | far from what the student has already learned, to bring him back to | practical concerns. This we will do today. We will not speak of |
| M:3.1 | learn, so there is no one whom he cannot teach. However, from a | practical point of view, he cannot meet everyone, nor can everyone |
| M:16.4 | This course is always | practical. It may be that the teacher of God is not in a situation |
| M:21.2 | to the mind in conjunction with the word, the word has little or no | practical meaning and thus cannot help the healing process. The |
| M:29.5 | anything without consulting Him? No indeed! That would hardly be | practical, and it is the practical with which this course is most |
| M:29.5 | Him? No indeed! That would hardly be practical, and it is the | practical with which this course is most concerned. If you have made |
A Course of Love (14) |
| C:10.20 | and why you could not maintain that happy state. There might be many | practical reasons to cite for your happiness' demise, but in the |
| T2:2.1 | in you that recognizes talents that lie fully realized within? The | practical mind is not the source of such imagination. The practical |
| T2:2.1 | The practical mind is not the source of such imagination. The | practical mind makes of imagination a fantasy. It is the heart that |
| T2:2.7 | an explanation before following a calling, who look for reasons of a | practical nature, who would seek guarantees of the rightness and |
| T2:2.9 | say you feel no calling, or that you feel many. Others would cite | practical reasons for doing other than what they feel called to do. |
| T3:10.1 | that exists in everything to be remembered or known. Thus are more | practical lessons needed in regard to the life of the body that you |
| T3:10.12 | Remember that, while gentle, these are and will, be | practical lessons that simply come to show you a new way of living, |
| T3:10.16 | This is why we have called these lessons in forgetting | practical lessons for the life of the body. They are lessons that |
| D:1.3 | What this means in | practical terms is that you let the personal self step back and the |
| D:Day3.34 | or incite your hostility. One that will not only be truthful, but as | practical as you need it to be. |
| D:Day4.31 | In | practical terms, you might think of this as a disengagement from the |
| D:Day15.24 | spacious consciousness with you will be paramount and will have many | practical as well as spiritual applications. |
| D:Day15.25 | One of the | practical aspects has just been discussed—that of engaging in |
| D:Day35.6 | How is knowing this going to be of | practical benefit to you as you leave the mountain top experience |
practicality |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:5.13 | Do you see the | practicality of this lesson? What terror can be caused by an urge to |
| C:9.19 | chance occurrences come about you quickly override compassion with | practicality. While it makes sense to you to attempt to dispel a |
| C:10.20 | with its loss you will wonder, at least briefly, why the choice for | practicality needed to be made. Yet if the separated self can look |
| C:14.6 | in a god who is insane. You—who pride yourself on reason and | practicality—think if a creation such as this could contain any |
practically |
A Course in Miracles – Original Edition (2) |
| Tx:2.95 | fear. You have been afraid of God, of me, of yourselves, and of | practically everyone you know at one time or another. This is because |
| Tx:7.19 | the concept can be used theoretically, but it has no application | practically. It is true that if you put three apples on the table and |
A Course of Love (0) |
practice |
A Course in Miracles – Original Edition (283) |
| Tx:10.17 | Healing thus becomes a lesson in understanding, and the more you | practice it, the better teacher and learner you become. If you have |
| Tx:15.10 | but it takes no time at all to be what you are. Begin to | practice the Holy Spirit's use of time as a teaching aid to happiness |
| Tx:15.13 | is an instant? It is as short for your brother as it is for you. | Practice giving this blessed instant of freedom to all who are |
| Tx:15.20 | certainty. No gift of God is recognized in any other way. You can | practice the mechanics of the holy instant and will learn much from |
| Tx:15.21 | Start now to | practice your little part in separating out the holy instant. You |
| Tx:15.21 | strength. It is only your weakness that will depart from you in this | practice, for it is the practice of the power of God in you. Use it |
| Tx:15.21 | weakness that will depart from you in this practice, for it is the | practice of the power of God in you. Use it but for one instant, and |
| Tx:15.36 | Your | practice must therefore rest upon your willingness to let all |
| Tx:15.38 | claim the holy instant any time and anywhere you want it. In your | practice, try to give over every plan you have accepted for finding |
| Tx:15.44 | In your | practice, then, try only to be vigilant against deception and seek |
| Tx:18.68 | made for you. Save time for me by only this one preparation and | practice, doing nothing else. “I need do nothing” is a statement of |
| Tx:30.1 | can be reached depends on this one thing alone—your willingness to | practice every step. Each one will help a little every time it is |
| Tx:30.1 | more ideas than rules of thought to you as yet. So now we need to | practice them awhile, until they are the rules by which you live. We |
| Tx:30.2 | You do not always know when you are making them. But with a little | practice with the ones you recognize, a set begins to form which sees |
| Tx:30.28 | day if you prevent unhappiness from entering at all. But this takes | practice in the rules which will protect you from the ravages of |
| Tx:31.3 | carefully you have learned it, and the pains to which you went to | practice and repeat the lessons endlessly in every form you could |
| W1:I.4 | how to see. The only rule that should be followed throughout is to | practice the exercises with great specificity. Each one applies to |
| W1:1.1 | Now look slowly around you, and | practice applying this idea very specifically to whatever you see: |
| W1:1.5 | The statement is merely applied to anything you see. As you | practice applying the idea for the day, use it totally |
| W1:4.1 | these exercises do not begin with the idea for the day. In these | practice periods, begin with noting the thoughts that are crossing |
| W1:4.5 | idea for a particular thought which you recognize as harmful. This | practice is useful, but is not a substitute for the more random |
| W1:5.4 | But again, this should not be substituted for | practice periods in which you first search your mind for “sources” of |
| W1:6.3 | used throughout the day for that purpose. However, the three or four | practice periods which are required should be preceded by a minute or |
| W1:8.4 | figure or theme it contains, and pass on to the next. Introduce the | practice period by saying: |
| W1:9.1 | for undoing your false ideas. These exercises are concerned with | practice, not with understanding. You do not need to practice what |
| W1:9.1 | concerned with practice, not with understanding. You do not need to | practice what you really understand. It would indeed be circular to |
| W1:9.3 | These exercises, for which three or four | practice periods are sufficient, involve looking about you and |
| W1:10.1 | to all the thoughts of which you are aware or become aware in the | practice periods. The reason the idea is applicable to all of them is |
| W1:10.8 | for any thought that distresses you at any time. In addition, five | practice periods are recommended, each involving no more than a |
| W1:11.1 | that your thoughts determine the world you see. Be glad indeed to | practice the idea in this initial form, for in this idea is your |
| W1:11.2 | The | practice periods for today's idea are to be undertaken somewhat |
| W1:11.4 | Three | practice periods today will probably be sufficient. However, if there |
| W1:12.6 | exercises, there is no difference between them. At the end of the | practice period, add: |
| W1:12.9 | times are enough for practicing the idea for today. Nor should the | practice periods exceed a minute. You may find even this too long. |
| W1:14.2 | should be short, a minute at most. Do not have more than three | practice periods with today's idea unless you find them comfortable. |
| W1:14.7 | it has no meaning. In recognition of this fact, conclude the | practice periods by repeating today's idea: |
| W1:14.9 | applied to anything that disturbs you during the day, aside from the | practice periods. Be very specific in applying it. Say: |
| W1:15.7 | to apply the idea to very many things during the minute or so of | practice that is recommended, try to make the selection as random as |
| W1:15.7 | selection as random as possible. Less than a minute will do for the | practice periods, if you begin to feel uneasy. Do not have more than |
| W1:16.3 | them all as equally destructive but equally unreal. We will | practice this idea in many forms before you really understand it. |
| W1:16.5 | In the | practice periods, first repeat the idea, and then as each one crosses |
| W1:16.9 | Four or five | practice periods are recommended if you find them relatively |
| W1:17.9 | Three or four specific | practice periods are recommended and no less than three are required |
| W1:17.9 | if you experience resistance. However, if you do, the length of the | practice period may be reduced to less than the minute or so which is |
| W1:18.2 | will emphasize this aspect of your perception. The three or four | practice periods which are recommended should be done as follows: |
| W1:18.5 | Conclude the | practice period by repeating the more general statement: |
| W1:19.5 | as much indiscriminateness as possible in selecting subjects for the | practice period should be quite familiar to you by now and will no |
| W1:19.5 | Do not forget, however, that random selection of subjects for all | practice periods remains essential throughout. Lack of order in this |
| W1:19.6 | from the “as needed” application of today's idea, at least three | practice periods are required, shortening the length of time involved |
| W1:20.1 | We have been quite casual about our | practice periods thus far. There has been virtually no attempt to |
| W1:21.1 | to applying the idea to particular situations as they arise. Five | practice periods are urged, allowing a full minute for each. |
| W1:21.2 | In the | practice periods, begin by repeating the idea to yourself. Then close |
| W1:21.3 | not to let the “little” thoughts of anger escape you in the | practice periods. Remember that you do not really recognize what |
| W1:22.5 | At the end of each | practice period, ask yourself: |
| W1:23.6 | Besides using it throughout the day as the need arises, five | practice periods are required in applying today's idea. As you look |
| W1:23.9 | In the | practice periods, be sure to include both your thoughts of attacking |
| W1:23.9 | you are asked at this time only to treat them as the same in today's | practice periods. We are still at the stage of identifying the cause |
| W1:24.3 | few subjects, honestly and carefully considered in each of the five | practice periods which should be undertaken today, will be more |
| W1:24.4 | The | practice periods begin with repeating today's idea, followed by |
| W1:25.6 | Six | practice periods, each of two minutes duration, are required. Each |
| W1:25.6 | practice periods, each of two minutes duration, are required. Each | practice period should begin with a slow repetition of the idea for |
| W1:26.4 | | Practice with today's idea will help you to understand that |
| W1:26.5 | Six | practice periods are required in applying today's idea. A full two |
| W1:26.6 | The | practice period should begin with repeating the idea for today, then |
| W1:26.6 | suitable subject. You will not be able to use very many for any one | practice period, because a longer time than usual should be spent |
| W1:26.15 | Conclude each | practice period by repeating today's idea once more. |
| W1:28.1 | giving specific application to the idea for yesterday. In these | practice periods, you will be making a series of definite |
| W1:28.6 | be making this same request of each subject which you use in the | practice periods. And you are making a commitment to each of them to |
| W1:28.7 | We will have six two minute | practice periods today in which the idea for the day is stated first |
| W1:29.4 | Our six two-minute | practice periods for today should follow a now familiar pattern: |
| W1:29.7 | In addition to the assigned | practice periods, repeat the idea for today at least once an hour, |
| W1:30.5 | you to become more accustomed to this idea as well, devote several | practice periods to applying today's idea with your eyes closed, |
| W1:31.1 | world you see within. In applying the idea, we will use a form of | practice which will be used more and more, with changes as indicated. |
| W1:31.2 | Two longer periods of | practice with the idea for today are needed, one in the morning and |
| W1:32.2 | are actually the same. However, since you see them as different, the | practice periods for today will again include two phases, one |
| W1:32.3 | Again we will begin the | practice periods for the morning and evening by repeating the idea |
| W1:32.4 | For the two longer | practice periods, three to five minutes are recommended, with not |
| W1:33.2 | In these | practice periods, the idea should be repeated as often as you find |
| W1:34.2 | Three longer | practice periods are required for today's exercises. One in the |
| W1:34.3 | five minutes of mind searching are required for each of the longer | practice periods. Search your mind for fear thoughts, anxiety |
| W1:35.4 | For each of the three five-minute | practice periods today, begin by repeating today's idea to yourself |
| W1:36.2 | Four three- to five-minute | practice periods are required for today. Try to distribute them |
| W1:36.2 | frequently to protect your protection throughout the day. The longer | practice periods should take this form: |
| W1:36.5 | Several times during these | practice periods, close your eyes and repeat the idea to yourself. |
| W1:37.4 | longer exercise periods, each to involve three to five minutes of | practice, begin with the repetition of the idea for today followed by |
| W1:37.8 | You may continue the | practice period with your eyes closed; you may open your eyes again |
| W1:37.8 | combination of these two phases of application which you prefer. The | practice period should conclude with a repetition of the idea with |
| W1:38.4 | In the four longer | practice periods, each preferably to last a full five minutes, repeat |
| W1:39.2 | the text is, and you would not need a workbook at all. No one needs | practice to gain what is already his. |
| W1:39.5 | A full five minutes are urged for the four longer | practice periods for today. Longer and more frequent practice |
| W1:39.5 | the four longer practice periods for today. Longer and more frequent | practice sessions are encouraged. If you want to exceed the minimum |
| W1:39.6 | Begin the | practice periods as usual by repeating today's idea to yourself. Then |
| W1:39.11 | Meanwhile, you should feel free to introduce variety into your | practice periods in whatever form appeals to you. Do not, however, |
| W1:39.12 | End each | practice period by repeating the idea in its original form once more, |
| W1:40.1 | happy things to which you are entitled, being what you are. No long | practice periods are required today, but very frequent short ones are |
| W1:40.2 | day when closing your eyes would not be appropriate. Do not miss a | practice period because of this. You can practice quite well under |
| W1:40.2 | appropriate. Do not miss a practice period because of this. You can | practice quite well under almost any circumstance, if you really want |
| W1:40.3 | associate with being a Son of God, applying them to yourself. One | practice period might, for example, consist of the following: |
| W1:41.5 | There will be only one long | practice period today. In the morning, as soon as you get up if |
| W1:41.5 | three to five minutes with your eyes closed. At the beginning of the | practice period, repeat today's idea very slowly. Then make no effort |
| W1:41.7 | We will go into more detail in connection with this kind of | practice as we go along. But it will never fail completely, and |
| W1:42.4 | Begin the | practice period by repeating the idea for today slowly with eyes |
| W1:42.8 | thoughts come. If you find this difficult, it is better to spend the | practice period alternating between slow repetitions of the idea with |
| W1:42.9 | There is no limit on the number of short | practice periods which would be most beneficial. The idea for the day |
| W1:43.4 | Three five-minute | practice periods are required today, one as early as possible and |
| W1:43.5 | At the beginning of these | practice periods, repeat the idea to yourself with eyes open. Then |
| W1:43.12 | In applying today's idea in the shorter | practice periods, the form may vary according to the circumstances |
| W1:44.3 | attempt to reach that light. For this purpose, we will use a form of | practice which has been suggested before and which we will utilize |
| W1:44.4 | Have at least three | practice periods today, each lasting three to five minutes. A longer |
| W1:44.5 | encounter strong resistance. The reason is very simple. While you | practice in this form, you leave behind everything that you now |
| W1:44.7 | Begin the | practice period by repeating today's idea with your eyes open and |
| W1:45.4 | Our three five-minute | practice periods for today will take the same general form that we |
| W1:45.11 | For this kind of | practice, only one thing is necessary—approach it as you would an |
| W1:46.3 | Today's exercises require at least three full five-minute | practice periods and as many shorter applications as possible. Begin |
| W1:46.3 | and as many shorter applications as possible. Begin the longer | practice periods by repeating today's idea to yourself, as usual. |
| W1:46.6 | The purpose of the first phase of today's | practice is to put you in the best position to forgive yourself. |
| W1:46.8 | Then devote the remainder of the | practice period to adding related ideas such as: |
| W1:46.12 | The | practice period should end, however, with a repetition of today's |
| W1:47.4 | your own weakness to the Source of real strength. Four five-minute | practice periods are necessary today, and longer and more frequent |
| W1:47.8 | In the latter phase of the | practice period, try to reach down into your mind to a place of real |
| W1:48.2 | Today's | practice periods will be very short, very simple, and very frequent. |
| W1:49.3 | We will need at least four five-minute | practice periods today and more if possible. We will try actually to |
| W1:R1.1 | each of the ideas, which you should consider in your review. In the | practice periods, the exercises should be done as follows: |
| W1:R1.2 | be practiced at least once. Devote two minutes or more to each | practice period, thinking about the idea and the related comments. Do |
| W1:R1.3 | the comments that follow each idea literally or thoroughly in the | practice periods. Rather, try merely to emphasize the central point |
| W1:61.5 | As many | practice periods as possible should be undertaken today, although |
| W1:61.8 | Be sure both to begin and end the day with a | practice period. Thus you will awaken with an acknowledgment of the |
| W1:61.8 | as you reaffirm your function and your only purpose here. These two | practice periods may be longer than the rest if you find them helpful |
| W1:64.7 | Today, then, let us | practice with these thoughts: |
| W1:64.11 | Two forms of shorter | practice periods are required. At times, do the exercises with your |
| W1:65.2 | of days to follow, set aside ten to 15 minutes for a more sustained | practice period in which you try to understand and accept what |
| W1:65.3 | Try, if possible, to undertake the daily extended | practice periods at approximately the same time each day. Try, also, |
| W1:65.5 | For this longer | practice period, begin by reviewing the idea for today. Then close |
| W1:65.11 | repeat the idea for today once more and devote the rest of the | practice period to trying to focus on its importance to you, the |
| W1:65.12 | In the shorter | practice periods, which should be undertaken at least once an hour, |
| W1:65.14 | Sometimes close your eyes as you | practice, and sometimes keep them open and look about you. It is what |
| W1:66.4 | Our longer | practice period today has as its purpose your acceptance of the fact |
| W1:66.5 | Begin the ten- to fifteen-minute | practice period by reviewing these thoughts: |
| W1:66.11 | Think about this during the longer | practice period today. Think also about the many forms which the |
| W1:66.14 | In the shorter | practice periods, which would be most helpful today if undertaken |
| W1:67.2 | fully, if only for a moment, that it is the truth. In the longer | practice period, we will think about your reality and its wholly |
| W1:67.7 | It will be particularly helpful today to | practice the idea for today as often as you can. You need to hear the |
| W1:67.8 | Try to realize in the shorter | practice periods that this is not your tiny solitary voice that tells |
| W1:68.6 | Begin today's extended | practice period by searching your mind for those against whom you |
| W1:68.9 | Spend the remainder of the | practice period trying to think of yourself as completely at peace |
| W1:68.9 | briefly, that nothing can harm you in any way. At the end of the | practice period tell yourself: |
| W1:68.11 | The short | practice periods should include a quick application of today's idea |
| W1:69.2 | the light in you. Before we undertake this in our more extended | practice period, let us devote several minutes in thinking about what |
| W1:69.3 | Let us begin our longer | practice period today with the full realization of all this and real |
| W1:69.9 | In the shorter | practice periods, which you will want to do as often as possible in |
| W1:70.5 | did not occur; God's purpose was to ensure that it did. Today we | practice realizing that God's Will and ours are really the same in |
| W1:70.7 | We are ready for two longer | practice periods today, each of which should last some ten to 15 |
| W1:70.7 | still let you decide when to undertake them. We will follow this | practice for a number of lessons, and it would again be well to |
| W1:70.8 | Begin these | practice periods by repeating the idea for today, adding a statement |
| W1:70.14 | For the short and frequent | practice periods today, remind yourself that your salvation comes |
| W1:71.8 | Let us | practice recognizing this certainty today. And let us rejoice that |
| W1:71.9 | Begin the two longer | practice periods for today by thinking about today's idea, and |
| W1:71.10 | Remembering this, let us devote the remainder of the extended | practice periods to asking God to reveal His plan to us. Ask Him very |
| W1:71.12 | Give Him full charge of the rest of the | practice period, and let Him tell you what needs to be done by you in |
| W1:71.13 | In the shorter | practice periods tell yourself often that God's plan for salvation, |
| W1:72.11 | Our goal in the longer | practice periods today is to become aware that God's plan for |
| W1:72.18 | One or perhaps two shorter | practice periods an hour will be enough for today since they will be |
| W1:73.10 | We will begin our longer | practice periods with the recognition that God's plan for salvation, |
| W1:73.14 | with the power of God and united with your Self. Put the rest of the | practice period under Their guidance. Join with Them as They lead the |
| W1:73.15 | In the shorter | practice periods, again make a declaration of what you really want. |
| W1:74.3 | Begin the longer | practice periods by repeating these thoughts several times, slowly |
| W1:75.4 | Our longer | practice periods will be devoted to looking at the world which our |
| W1:75.5 | it we see Heaven's reflection lie across the world. Begin the longer | practice periods by telling yourself the glad tidings of your release: |
| W1:75.11 | The shorter | practice periods, too, will be joyful reminders of your release. |
| W1:76.8 | We will begin the longer | practice period today with a short review of the different kinds of |
| W1:76.12 | God's. Then we will tell ourselves as a dedication with which the | practice period concludes: |
| W1:77.4 | Begin the longer | practice periods by telling yourself quite confidently that you are |
| W1:77.7 | Our shorter | practice periods will be frequent and will also be devoted to a |
| W1:78.7 | Our longer | practice periods today will see him in this role. We will attempt to |
| W1:79.7 | In our longer | practice periods today, we will ask what the problem is and what is |
| W1:79.9 | The shorter | practice periods for today will not be set by time but by need. You |
| W1:80.4 | In our longer | practice periods today, we will claim the peace that must be ours |
| W1:R2.1 | one longer exercise period and frequent shorter ones in which we | practice each of them. |
| W1:R2.2 | The longer | practice periods will follow this general form: take about 15 minutes |
| W1:R2.2 | you find your mind wandering, but try to spend the major part of the | practice period listening quietly but attentively. |
| W1:R2.4 | Regard these | practice periods as dedications to the way, the truth, and the life. |
| W1:R2.5 | Reaffirm your determination in the shorter | practice periods as well, using the original form of the idea for |
| W1:91.6 | Begin the longer | practice periods with this statement of true cause and effect |
| W1:91.13 | Relax for the rest of the | practice period, confident that your efforts, however meager, are |
| W1:91.13 | you will feel the strength in you. They are united with you in this | practice period in which you share a purpose like Their own. Theirs |
| W1:92.10 | given you. Leave, then, the dark a little while today, and we will | practice seeing in the light, closing the body's eyes and asking |
| W1:92.11 | Morning and evening we will | practice thus. After the morning meeting, we will use the day in |
| W1:93.10 | Then put away your foolish self-images and spend the rest of the | practice period in trying to experience what God has given you in |
| W1:95.5 | Frequent but shorter | practice periods have other advantages for you at this time. In |
| W1:95.6 | of time is not the ideal requirement for the most beneficial form of | practice in salvation. It is advantageous, however, for those whose |
| W1:95.7 | We will therefore keep to the five minutes an hour | practice periods for a while and urge you to omit as few as possible. |
| W1:95.12 | in you in which there is no doubt that only this is true. Begin the | practice periods today with this assurance, given to your mind with |
| W1:97.1 | to weave opposing factors into unity. It simply states the truth. | Practice this truth today as often as you can, for it will bring your |
| W1:97.3 | we try to bring reality still closer to your mind. Each time you | practice, awareness is brought a little nearer at least; sometimes a |
| W1:97.11 | Offer each | practice period today gladly to Him. And He will speak to you, |
| W1:98.8 | you will go beyond their sound to what they really mean. Today you | practice with Him as you say: |
| W1:98.11 | that you have on earth as well as Heaven. He will be with you each | practice period you share with Him, exchanging every instant of the |
| W1:99.9 | You who will yet work miracles, be sure you | practice well the idea for today. Try to perceive the strength in |
| W1:99.11 | | Practice His thought today, and let His Light seek out and lighten up |
| W1:99.12 | Think of these things in practicing today, and start your longer | practice periods with this instruction in the way of truth: |
| W1:100.7 | face. We will prepare ourselves for this today in our five minute | practice periods by feeling happiness arise in us according to our |
| W1:100.11 | Do not forget the idea for today between your longer | practice periods. It is your Self Who calls to you today. And it is |
| W1:101.5 | You need the | practice periods today. The exercises teach sin is not real, and all |
| W1:101.6 | There is no sin. We | practice with this thought as often as we can today because it is the |
| W1:101.9 | So should you start your | practice periods, and then attempt again to find the joy these |
| W1:102.3 | For several days we will continue to devote our longer | practice periods to exercises planned to help you reach the happiness |
| W1:102.4 | Begin the longer | practice periods today with this acceptance of God's Will for you: |
| W1:104.4 | Our longer | practice periods today, the hourly five minutes given truth for your |
| W1:105.7 | Today our | practice periods will start a little differently. Begin today by |
| W1:106.8 | Today we | practice giving, not the way you understand it now, but as it is. |
| W1:107.9 | Today we | practice on the happy note of certainty that has been born of truth. |
| W1:108.7 | Today we | practice with the special case of giving and receiving. We will use |
| W1:108.8 | So we begin the | practice periods with the instruction for today and say: |
| W1:110.5 | the great restorer of the truth to the awareness of the world. | Practice today's idea with gratitude. This is the truth that comes to |
| W1:110.6 | For your five minute | practice periods, begin with this quotation from the text: |
| W1:R3.1 | have reviewed them all. We will observe a special format for these | practice periods, which you are urged to follow just as closely as |
| W1:R3.2 | Learning will not be hampered when you miss a | practice period because it is impossible at the appointed time. Nor |
| W1:R3.3 | But learning will be hampered when you skip a | practice period because you are unwilling to devote the time to it |
| W1:R3.4 | Those | practice periods which you have lost because you did not want to do |
| W1:R3.4 | hold more dear. When you withdraw the value given them, allow your | practice periods to be replacements for your litanies to them. They |
| W1:R3.9 | and perhaps of even greater value. You have been inclined to | practice only at appointed times and then go on your way to other |
| W1:R3.10 | the need to let your learning not lie idly by between your longer | practice periods. Attempt to give your daily two ideas a brief but |
| W1:R3.11 | the day as well. If you are shaken, think of it again. These | practice periods are planned to help you form the habit of applying |
| W1:121.8 | of the Teacher Who was given you to show the way to you. Today we | practice learning to forgive. If you are willing, you can learn today |
| W1:121.10 | Begin the longer | practice periods by thinking of someone you do not like, who seems to |
| W1:122.11 | Sink into happiness as you begin these | practice periods, for they hold out the sure rewards of questions |
| W1:126.8 | only catch a tiny glimpse of the release which lies in the idea we | practice for today, this is a day of glory for the world. |
| W1:127.6 | Today we | practice making free our minds of all the laws you think you must |
| W1:128.5 | Today we | practice letting go all thought of values we have given to the world. |
| W1:129.7 | | Practice your willingness to make this change ten minutes in the |
| W1:131.12 | This we acknowledge as we start upon our | practice periods. Begin with this: |
| W1:132.16 | Begin the 15 minute periods in which we | practice twice today with this: |
| W1:133.15 | Our two extended | practice periods of 15 minutes will begin with this: |
| W1:134.14 | Today we | practice true forgiveness that the time of joining be no more |
| W1:136.15 | with folly. It is found at any time—today, if you will choose to | practice giving welcome to the truth. This is our aim today. And we |
| W1:137.9 | gentle lessons teach how easily salvation can be yours, how little | practice you need undertake to let His laws replace the ones you made |
| W1:R4.6 | the sun, the silver of the moon on it by night. So do we start each | practice period in this review with readying our minds to understand |
| W1:R4.11 | and spend a quiet moment with it. Then repeat the two ideas you | practice for the day unhurriedly, with time enough to see the gifts |
| W1:R4.12 | pain to peace, from sin to holiness. God offers thanks to you who | practice thus the keeping of His Word. And as you give your mind to |
| W1:151.13 | We | practice wordlessly today, except at the beginning of the time you |
| W1:152.9 | Today we | practice true humility, abandoning the false pretense by which the |
| W1:153.15 | Today we | practice in a form we will maintain for quite a while. We will begin |
| W1:153.18 | In time, with | practice, you will never cease to think of Him and hear His loving |
| W1:154.11 | We | practice giving Him what He would have that we may recognize His |
| W1:155.14 | limitless His Love. In your name and His own, which are the same, we | practice gladly with this thought today: |
| W1:158.11 | its unseen holiness; its likeness shines with its immortal love. We | practice seeing with the eyes of Christ today. And by the holy gifts |
| W1:161.1 | Today we | practice differently and take a stand against our anger, that our |
| W1:161.1 | room to love. Here is salvation in the simple words in which we | practice today's idea. Here is the answer to temptation which can |
| W1:161.11 | Today we | practice in a form we have attempted earlier. Your readiness is |
| W1:162.4 | Today we | practice simply. For the words we use are mighty, and they need no |
| W1:164.9 | surely want—you can exchange all suffering for joy this very day. | Practice in earnest, and the gift is yours. Would God deceive you? |
| W1:165.7 | | Practice today in hope. For hope indeed is justified. Your doubts are |
| W1:165.7 | God and not upon ourselves to give us certainty. And in His Name we | practice as His Word directs we do. His sureness lies beyond our |
| W1:R5.7 | if we keep in mind that This remains our goal, and as we | practice, it is This to which we are approaching. Let us raise our |
| W1:R5.10 | Release me as you | practice once again the thoughts I brought to you from Him Who sees |
| W1:R5.12 | it. You are His Son, completing His extension in your own. We | practice but an ancient truth we knew before illusion seemed to claim |
| W1:R5.14 | each day of our review. With this we start and end each period of | practice time. And with this thought we sleep, to waken once again |
| W1:R5.15 | but aids and to be used, except at the beginning and the end of | practice periods, but to recall the mind as needed to its purpose. We |
| W1:R5.15 | to its purpose. We place faith in the experience that comes from | practice, not the means we use. We wait for the experience and |
| W1:I2.1 | for total dedication all the time, as yet. But you are asked to | practice now in order to attain the sense of peace such unified |
| W1:181.3 | has no concern for us within this interval of time wherein we | practice changing our intent. We seek for innocence and nothing else. |
| W1:183.6 | there an altar which reaches to God Himself and to His Son. | Practice but this today; repeat God's Name slowly again and still |
| W1:185.8 | Today devote your | practice periods to careful searching of your mind to find the dreams |
| W1:188.8 | We | practice coming nearer to the light in us today. We take our |
| W1:189.1 | hidden from your sight. This light is a reflection of the thought we | practice now. To feel the Love of God within you is to see the world |
| W1:193.15 | have been gone too long, and we would linger here no more. And as we | practice, let us think about all things we saved to settle by |
| W1:196.2 | all things held in its sure protection, can be found in the idea we | practice for today. It may in fact appear to be a sign that |
| W1:196.9 | Salvation's song can certainly be heard in the idea we | practice for today. If it can but be you you crucify, you did not |
| W1:196.12 | you and the holy peace of God. How kind and merciful is the idea we | practice! Give it welcome, as you should, for it is your release. It |
| W1:198.9 | Today we | practice letting freedom come to make its home with you. The truth |
| W1:199.5 | Cherish today's idea, and | practice it today and every day. Make it a part of every practice |
| W1:199.5 | idea, and practice it today and every day. Make it a part of every | practice period you take. There is no thought that will not gain |
| W1:199.8 | you live forever. Would you not return your mind to this? Then | practice well the thought the Holy Spirit gives you for today. Your |
| W1:199.8 | weep no more, and Heaven offers thanks for the increase of joy your | practice brings even to it. And God Himself extends His Love and |
| W1:R6.1 | For this review, we take but one idea each day, and | practice it as often as is possible. Besides the time we give morning |
| W1:R6.3 | These | practice sessions, like our last review, are centered round a central |
| W1:R6.5 | world we see. Beyond this and a repetition of the special thought we | practice for the day, no form of exercise is urged except a deep |
| W1:R6.7 | you denied be given up in sure and quick exchange for the idea we | practice for the day. |
| W1:R6.11 | begin, and let us also not forget to Whom it has been given as we | practice day by day, advancing toward the goal He set for us, |
| W1:R6.11 | to teach us how to go, and trusting Him completely for the way each | practice period can best become a loving gift of freedom to the world. |
| W2:I.10 | Now is the need for | practice almost done. For in this final section we will come to |
| W2:232.2 | This is as every day should be. Today | practice the end of fear. Have faith in Him Who is your Father. Trust |
| M:16.3 | the framework of our course. After completion of the more structured | practice periods which the workbook contains, individual need becomes |
A Course of Love (73) |
| C:4.9 | another. While love cannot be learned nor practiced, there is a | practice we must do in order to recognize love's presence. We |
| C:4.9 | is a practice we must do in order to recognize love's presence. We | practice living by the law of love, a law of gain not loss, a law |
| C:11.2 | of recognition of what creation really is. And yet when you would | practice creativity you realize it is a celebration of the creator— |
| C:13.3 | These are but exercises in memory recollection, and the more you | practice them the more true memory will return to you. Do not apply |
| C:13.3 | time. If you give this exercise just the tiniest bit of consistent | practice, however, it will soon become routine to you, for you will |
| C:25.7 | it is your lack of ability to receive that causes this feeling. The | practice of devotion is a means by which you can purify your |
| C:25.7 | True service recognizes God's law of giving and receiving, and the | practice of devotion is, in effect, the practice of allowing giving |
| C:25.7 | and receiving, and the practice of devotion is, in effect, the | practice of allowing giving and receiving to be one. It is, during |
| C:25.7 | receiving to be one. It is, during the time of tenderness, a true | practice that, like vigilance, is a means to a desired end. You must |
| C:25.7 | practice that, like vigilance, is a means to a desired end. You must | practice recognizing your feelings of lack of love, and realize these |
| C:25.7 | realize these feelings come from your inability to receive. Do this | practice until it is no longer needed. |
| C:25.12 | state. During the time of tenderness, you will learn, through the | practice of devotion, to identify and reject all such attitudes and |
| C:25.15 | The first joining comes from within and it is putting into | practice the lessons of joining mind and heart in wholeheartedness. |
| C:25.22 | | Practice discernment by being still and awaiting wisdom. Your feeling |
| T1:4.20 | this concern to have the chance to leave you is for you to begin to | practice the art of thought and thus begin to learn the difference. |
| T1:9.1 | not possible without a return to the virgin or unaltered self. The | practice of the art of thought is what will complete the return begun |
| T2:7.21 | previously, this belief will at times seem difficult to put into | practice, and while your recognition of receiving and of needs being |
| T2:8.1 | In order for this learning to come to completion, you must put into | practice the belief that no relationships are special. Your loyalty |
| T2:8.2 | threatened by what you will imagine to be loss. Remember too the | practice of devotion for in this practice is the truth separated from |
| T2:8.2 | to be loss. Remember too the practice of devotion for in this | practice is the truth separated from illusion. |
| T2:9.2 | you left it. Now, they are just tools, as are many other means of | practice that assist you in bypassing your ego mind. Some practices |
| T2:12.1 | correction, or atonement, is the final belief that must be put into | practice. |
| T2:13.4 | and the beginning of the time of unity taking place around you, | practice the beliefs that have been put forth in this Treatise. Know |
| T3:3.6 | judgment with forgiveness as a belief. You have put this belief into | practice in each instance where you have seen it to be needed. What |
| T3:3.9 | now are, you might be able to put the beliefs of this Course into | practice. If not quite this drastic, your thoughts might tell you |
| T3:3.9 | you would be much better suited to putting these beliefs into | practice. Or you might look at your behaviors, your habits, your |
| T3:10.8 | Along with forgetting there is another | practice that will help you to become aware of this change. While |
| T3:10.8 | the same as forgetting it will seem to have a different process in | practice. This is the practice of ceasing to listen to the voice of |
| T3:10.8 | it will seem to have a different process in practice. This is the | practice of ceasing to listen to the voice of the ego. While the ego |
| T3:10.9 | ego-mind will come as disguises to certainty. Given just a little | practice, these disguises will be easily seen through and the |
| T3:13.7 | is a simple place to start because you can put this new idea into | practice today and every day by simply refusing the temptation to |
| D:9.5 | Thought is a | practice and a pattern of the separated and thus learning self. When |
| D:10.7 | to the time of learning and that has always existed. When put into | practice and allowed to replace the pattern of learning, this way of |
| D:13.3 | but they may come to be seen as quite complicated as you begin the | practice of living with what you come to know. |
| D:14.4 | beyond the body and mind, form and time. You will need to put into | practice the suspension of belief that was spoken of earlier. You |
| D:16.12 | were beyond this point of becoming. And yet, as you have begun your | practice of awareness, acceptance, and discovery, you have felt as if |
| D:Day3.50 | strategy and action, through putting all that you have learned into | practice, you are sure to begin to see the benefits that have been |
| D:Day3.61 | with all that flows from unity. This you cannot learn but you can | practice. Thus your practice begins. |
| D:Day3.61 | from unity. This you cannot learn but you can practice. Thus your | practice begins. |
| D:Day5.18 | also impatient with specifics. You want immediate results, not more | practice. You want relief and an end to effort, not another lesson to |
| D:Day6.8 | not, completion is necessary. It may even be a commitment simply to | practice, with the artist feeling no certainty about the value of the |
| D:Day6.9 | lyrics without notes, or a completed work that will qualify more as | practice than as art, the piece exists. In each stage of creation it |
| D:Day8.8 | this radical acceptance. You will find, once you have begun to | practice acceptance of the present, that there will be far fewer |
| D:Day8.16 | and opinions, but this is highly appropriate and much needed | practice for true certainty. |
| D:Day9.5 | We will | practice here to build your confidence, a confidence sorely lacking. |
| D:Day9.28 | be! Can you not see the extreme urgency of not perpetuating such a | practice? |
| D:Day15.5 | what you did not observe, or see, was not real to you. Through the | practice of observance of the physical and the obvious, you began to |
| D:Day15.5 | and the obvious to what could not be observed physically. This | practice had two purposes. The first purpose was the establishment of |
| D:Day15.9 | than having your judgment alter natural cause and effect. This | practice will continue to serve you and will not be replaced, but |
| D:Day15.9 | to serve you and will not be replaced, but supplemented by the new | practice of informing, until the practice of observation is no longer |
| D:Day15.9 | but supplemented by the new practice of informing, until the | practice of observation is no longer needed. |
| D:Day15.11 | next step. One reason is that it allows a starting point for your | practice. While it is possible to practice observance in every |
| D:Day15.11 | allows a starting point for your practice. While it is possible to | practice observance in every situation, it is necessary to practice |
| D:Day15.11 | to practice observance in every situation, it is necessary to | practice the ability to inform and be informed with others who have |
| D:Day15.11 | This is an acceptable state for this time of limited | practice with those with whom you are engaged in this specific |
| D:Day15.12 | What does it mean to | practice informing and being informed? It means to join together with |
| D:Day15.20 | see new sights, gain new insights. While this is only an initial, or | practice stage of movement, it is obvious that movement will always |
| D:Day15.21 | are engaged in this specific dialogue for this specific purpose or | practice. |
| D:Day15.22 | in need of them and not offer more than can be received. This is why | practice among those who are ready to be boundary-less and spacious |
| D:Day15.23 | To | practice, as to inform, is to make known. To practice, as to inform, |
| D:Day15.23 | To practice, as to inform, is to make known. To | practice, as to inform, does not mean, however, that you know |
| D:Day15.23 | as to inform, does not mean, however, that you know nothing. | Practice is the merging of the known and the unknown through |
| D:Day15.24 | here for a purpose. As such, this time is also a beginning to the | practice of realizing and being able to accept a certain duality. |
| D:Day25.4 | or answers. You need rather, in this time, to come into the | practice of letting the new come. It is in the new pattern of |
| D:Day27.8 | As you continue to | practice your apprehension of this new situation, it will become more |
| D:Day27.8 | and Its Recognition”, it will become a trusted ability and, through | practice, lose its dualistic seeming nature and become as intrinsic |
| D:Day27.14 | This is what we move toward as we | practice participating in two levels of experience simultaneously. We |
| D:Day27.14 | participating in two levels of experience simultaneously. We | practice experiencing the constant and the variable as one. We |
| D:Day27.14 | We practice experiencing the constant and the variable as one. We | practice experiencing the constant and the variable together. We |
| D:Day27.14 | We practice experiencing the constant and the variable together. We | practice in order to move toward an experience of variability within |
| D:Day27.15 | to experience the variability of separation. This is what you | practice as you gather on the mountain top while remaining on level |
| D:Day27.16 | self of form. This is what you are beginning to do through your | practice. Your proficiency will change your experience, and your |
| D:Day32.18 | one in being with God we can also become more god-like through the | practice of holy relationship? Could not the instructions that you |
practiced |
A Course in Miracles – Original Edition (11) |
| Tx:30.9 | These two procedures, | practiced well, will serve to let you be directed without fear, for |
| W1:I.4 | Unless specified to the contrary, the exercise should be | practiced with the eyes open, since the aim is to learn how to see. |
| W1:11.3 | even leisurely fashion. The introduction to this idea should be | practiced as casually as possible. It contains the foundation for the |
| W1:13.4 | times for not more than a minute or so at most each time, are to be | practiced in a somewhat different way from the preceding ones. With |
| W1:14.2 | The exercises for today are to be | practiced with eyes closed throughout. The mind searching period |
| W1:R1.2 | any particular order in considering them, though each one should be | practiced at least once. Devote two minutes or more to each practice |
| W1:129.1 | This is the thought which follows from the one we | practiced yesterday. You cannot stop with the idea the world is |
| W1:134.13 | Forgiveness must be | practiced, for the world cannot perceive its meaning nor provide a |
| W1:134.19 | Forgiveness should be | practiced through the day, for there will be so many times when you |
| W1:136.19 | of sickness has been opened to relief. And you will recognize you | practiced well by this—the body should not feel at all. If you have |
| W1:R6.2 | last 20 lessons. Each contains the whole curriculum if understood, | practiced, accepted, and applied to all the seeming happenings |
A Course of Love (14) |
| C:4.9 | what one has is denied another. While love cannot be learned nor | practiced, there is a practice we must do in order to recognize |
| C:25.2 | particular type of participation. It cannot be faked. But it can be | practiced. |
| C:25.8 | the idea of one who is devoted, and of those for whom devotion is | practiced, is useful during the time of tenderness. It will lead to |
| T3:20.13 | with cause rather than to stray to effect, the manner of living | practiced by those who have birthed the idea that cause and effect |
| T4:10.4 | let go of learning because it is here that learning has been least | practiced through the means of studying. |
| D:8.2 | a natural talent or ability to do. These things some of you have | practiced or studied to take advantage of your natural ability and in |
| D:Day3.14 | you from believing that the ideas set forth in this Course, when | practiced, are capable of making a difference, especially in terms of |
| D:Day8.12 | this intolerance to others. Once acceptance of the Self begins to be | practiced, you will realize that the self of intolerance was the self |
| D:Day15.7 | the difference for which the time has come. The observation you have | practiced has prepared you to move from observation to informing and |
| D:Day15.10 | This is the new realm of power that few in physical form have | practiced and that has never been practiced by many at one time. It |
| D:Day15.10 | that few in physical form have practiced and that has never been | practiced by many at one time. It is a major shift because it is not |
| D:Day15.11 | will not be reached until those who are the forerunners have | practiced and mastered this interaction with the creative force long |
| D:Day15.13 | This cannot be explained in great detail, which is why it must be | practiced. It is to your own authority only that you must appeal for |
| D:Day27.5 | you now will carry with you to level ground because you have | practiced during our mountain top time together the ability to |
practices |
A Course in Miracles – Original Edition (1) |
| W1:162.3 | the world because he gives the world what he receives each time he | practices the words of truth. |
A Course of Love (3) |
| T2:9.2 | means of practice that assist you in bypassing your ego mind. Some | practices more commonly thought of as tools might be meditation, |
| D:Day9.27 | and truth of who you are has been taught out of you by learning | practices that sought for sameness, and saw not your differences as |
| D:Day9.28 | All of these learning | practices were the product of false images of the way things—and |
practicing |
A Course in Miracles – Original Edition (51) |
| Tx:30.28 | judgment has forever been undone. But meanwhile, you have need for | practicing the rules for its undoing. Let us, then, consider once |
| W1:12.9 | Three or four times are enough for | practicing the idea for today. Nor should the practice periods exceed |
| W1:15.4 | In | practicing the idea for today, repeat it first to yourself, and then |
| W1:62.4 | Let us be glad to begin and end this day by | practicing today's idea and to use it as frequently as possible |
| W1:66.7 | false. Let us, then, think about the premises for a while, as we are | practicing. |
| W1:94.7 | If you do not meet the requirement of | practicing for the first five minutes of every hour, at least remind |
| W1:95.4 | The use of the first five minutes of every waking hour for | practicing the idea for the day has special advantages at the stage |
| W1:95.9 | lapses in diligence and our failures to follow the instructions for | practicing the day's idea. |
| W1:96.9 | by Him Who speaks to you from your One Self. Our hourly five minute | practicing will be a search for Him within your mind. Salvation comes |
| W1:98.7 | tiny gift of but five minutes. He will give the words you use in | practicing today's idea the deep conviction and the certainty you |
| W1:99.12 | Think of these things in | practicing today, and start your longer practice periods with this |
| W1:103.5 | Begin your periods of | practicing today with this association, which corrects the false |
| W1:R3.3 | Learn to distinguish situations which are poorly suited to your | practicing from those which you establish to uphold a camouflage for |
| W1:R3.4 | changed your mind about your goal. You are unwilling to cooperate in | practicing salvation only if it interferes with goals you hold more |
| W1:R3.4 | for your litanies to them. They gave you nothing. But your | practicing can offer everything to you. And so accept its offering |
| W1:121.9 | the same. Yet we will try to learn today that they are one through | practicing forgiving toward one whom you think of as an enemy and one |
| W1:122.9 | Remembering the gifts forgiveness gives, we undertake our | practicing today with hope and faith that this will be the day |
| W1:124.8 | Peace be to you today. Secure your peace by | practicing awareness you are one with your Creator, as He is with |
| W1:125.9 | Only be quiet. You will need no rule but this to let your | practicing today lift you above the thinking of the world and free |
| W1:126.8 | is there. Give Him your faith today and ask Him that He share your | practicing in truth today. And if you only catch a tiny glimpse of |
| W1:134.14 | For we would meet with our reality in freedom and in peace. Our | practicing becomes the footsteps lightening up the way for all our |
| W1:134.18 | sin in him. And now you are prepared for freedom. If you have been | practicing thus far in willingness and honesty, you will begin to |
| W1:R4.10 | laid in it for you to have of Him. And we will use no format for our | practicing but this: |
| W1:R4.12 | Each day of | practicing, as we review, we close as we began, repeating first the |
| W1:152.12 | We think of truth alone as we arise and spend five minutes | practicing its ways, encouraging our frightened minds with this: |
| W1:153.20 | of purpose. We will pause a moment as He tells us, “I am here.” Your | practicing will now begin to take the earnestness of love to help you |
| W1:157.4 | He will direct your | practicing today, for what you ask for now is what He wills. And |
| W1:161.3 | Thus were specifics made. And now it is specifics we must use in | practicing. We give them to the Holy Spirit that He may employ them |
| W1:164.3 | How holy is your | practicing today, as Christ gives you His sight and hears for you and |
| W1:164.4 | has never touched. All this today you will remember. Faithfulness in | practicing today will bring rewards so great and so completely |
| W1:164.7 | but what is given us from judgment made beyond the world. Our | practicing today becomes our gift of thankfulness for our release |
| W1:164.8 | through His forgiving vision, now our own. Open the curtain in your | practicing by merely letting go all things you think you want. Your |
| W1:R5.2 | to You. We would but listen to Your Word and make it ours. Lead our | practicing as does a father lead a little child along a way he does |
| W1:R5.3 | So do we bring our | practicing to You. And if we stumble, You will raise us up. If we |
| W1:R5.3 | quickly unto You. And we accept the Word You offer us to unify our | practicing, as we review the thoughts that You have given us. |
| W1:181.3 | Therefore in | practicing today, we first let all such little focuses give way to |
| W1:181.5 | will believe will not intrude upon us now. We enter in the time of | practicing with one intent—to look upon the sinlessness within. We |
| W1:181.10 | sinlessness. We seek for this remembrance as we turn our minds to | practicing today. We look neither ahead nor backwards. We look |
| W1:184.9 | by them as well. They do not stand for anything at all, and in your | practicing, it is this thought that will release you from them. They |
| W1:184.12 | chose the teaching of the world to take the place of Heaven. In our | practicing, our purpose is to let our minds accept what He has given |
| W1:184.13 | have not interfered with truth at all. One Name we bring into our | practicing. One Name we use to unify our sight. |
| W1:184.14 | but One Name, Which He has given them. It is this Name we use in | practicing. And through Its use, all foolish separations disappear |
| W1:185.7 | Let us today devote our | practicing to recognizing that we really mean the words we say. We |
| W1:193.16 | Each hour spend a little time today, and in the days to come, in | practicing the lesson in forgiveness in the form established for the |
| W1:R6.2 | With this in mind, we start our | practicing in which we carefully review the thoughts the Holy Spirit |
| W1:R6.6 | We will attempt to get beyond all words and special forms of | practicing for this review. For we attempt this time to reach a |
| W1:R6.10 | add but few formal expressions for specific thoughts to aid your | practicing. Instead we give these times of quiet to the Teacher Who |
| W2:I.1 | reach the goal this course has set and find the end toward which our | practicing was geared. |
| W2:I.3 | our minds at need. Yet we will not content ourselves with simple | practicing in the remaining holy instants which conclude the year |
| W2:FL.1 | free of words as possible. We use them but at the beginning of our | practicing and only to remind us that we seek to go beyond them. Let |
| M:20.5 | one sentence is our course explained. In this one sentence is our | practicing given its one direction. And in this the Holy Spirit's |
A Course of Love (4) |
| T1:5.13 | moments of seeming difficulty, it is learned only in the sense of | practicing the mindfulness that will allow the memory of it to return |
| T3:13.7 | with all beliefs of an “if this then that” nature. You might start | practicing this idea by repeating these words to yourself: |
| D:7.15 | The observation, envisioning, and desire you have been | practicing in order to be ready to accept revelation works hand in |
| D:Day15.9 | In | practicing observation without judgment, you learned to be neutral |
practitioner |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day1.11 | think that it all comes from the same source, regardless of what the | practitioner of healing calls it, be the practitioner a faith healer |
| D:Day1.11 | regardless of what the practitioner of healing calls it, be the | practitioner a faith healer or a medical doctor. You may make one |
pragmatic |
A Course in Miracles – Original Edition (1) |
| Tx:2.82 | have arisen. Then the whole process is nothing more than a series of | pragmatic steps in the larger process of accepting the Atonement as |
A Course of Love (0) |
pragmatically |
A Course in Miracles – Original Edition (1) |
| Tx:3.7 | right-mindedness can create in a way that has any real effect. | Pragmatically, what has no real effect has no real existence. Its |
A Course of Love (0) |
pragmatists |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:7.3 | who consider themselves spiritual and those who consider themselves | pragmatists, will hold this understanding within their grasp. Many |
praise |
A Course in Miracles – Original Edition (31) |
| Tx:1.41 | 30. Miracles | praise God through men. They praise God by honoring His creations, |
| Tx:1.41 | 30. Miracles praise God through men. They | praise God by honoring His creations, affirming their perfection. |
| Tx:4.15 | The ego tries to exploit all situations into forms of | praise for itself in order to overcome its doubts. It will be |
| Tx:4.100 | The Bible repeatedly states that you should | praise God. This hardly means that you should tell Him how wonderful |
| Tx:4.102 | egos, so that nothing can hurt them. Their helpfulness is their | praise of God, and He will return their praise of Him because they |
| Tx:4.102 | Their helpfulness is their praise of God, and He will return their | praise of Him because they are like Him, and they can rejoice |
| Tx:4.105 | Rehabilitation is an attitude of praising God as He Himself knows | praise. He offers praise to you, and you must offer it to others. The |
| Tx:4.105 | is an attitude of praising God as He Himself knows praise. He offers | praise to you, and you must offer it to others. The chief handicaps |
| Tx:8.33 | your freedom, because your freedom is in Him. Join then with me in | praise of Him and you whom He created. This is our gift of |
| Tx:10.35 | Presence if you attack His Son. When His Son lifts his voice in | praise of his Creator, he will hear the Voice of his Father. Yet |
| Tx:12.53 | for in their wholeness you will see your own. And as your hymns of | praise and gladness rise to your Creator, He will return your thanks |
| Tx:12.67 | and your glad response is your awakening to what you have not lost. | Praise, then, the Father for the perfect sanity of His most holy Son. |
| Tx:13.34 | | Praise be unto you who make the Father one with His own Son. Alone we |
| Tx:13.34 | you experience will be so purified that it is fitting as a hymn of | praise unto your Father. See only praise of Him in what He has |
| Tx:13.34 | that it is fitting as a hymn of praise unto your Father. See only | praise of Him in what He has created, for He will never cease His |
| Tx:13.34 | praise of Him in what He has created, for He will never cease His | praise of you. United in this praise, we stand before the gates of |
| Tx:13.34 | created, for He will never cease His praise of you. United in this | praise, we stand before the gates of Heaven where we will surely |
| Tx:16.28 | To your most holy Self, all | praise is due for what you are and for what He is Who created you as |
| Tx:16.80 | over all illusions for the reality of your relationship with God. | Praise be to your relationship with Him and to no other. The truth |
| Tx:17.43 | is. And as the unholy relationship is a continuing hymn of hate in | praise of its maker, so is the holy relationship a happy song of |
| Tx:17.43 | praise of its maker, so is the holy relationship a happy song of | praise to the Redeemer of relationships. |
| Tx:19.75 | that this can be accomplished. Its sad disciples chant the body's | praise continually, in solemn celebration of the ego's rule. Not one |
| Tx:21.12 | see, for that same song they sing in honor of their Creator gives | praise to them as well. The blindness which they made will not |
| Tx:22.48 | squeaks that tell of its omnipotence and would drown out the hymn of | praise to its Creator which every heart throughout the universe |
| Tx:24.15 | in the melody which pours from God to you eternally in loving | praise of what you are, is all you listen to. And that vast song of |
| Tx:25.20 | does? Would He not make known to you His love if you but share His | praise of what He loves? God cherishes creation as the perfect Father |
| Tx:25.20 | And so His joy is made complete when any part of Him joins in His | praise, to share His joy. This brother is His perfect gift to you. |
| Tx:25.21 | one and thank his Father as He thanks you. Nor believe that all His | praise is given not to you. For what you give is His, and giving it |
| Tx:26.27 | of all creation? What is Heaven but a song of gratitude and love and | praise by everything created to the Source of its creation? The |
| Tx:26.29 | join the lights of Heaven there and sing their song of gratitude and | praise. And as they come to you to be complete, so will you go with |
| W1:50.1 | are cherished to ensure a body identification. They are songs of | praise to the ego. |
A Course of Love (5) |
| C:4.15 | insecure will believe in a partner who would shower him or her with | praise and gifts, with attention never wavering. Another who prizes |
| C:25.20 | to create is strong, certainly let it serve you. But do not seek for | praise or acknowledgment of your creations at this time. You will |
| T1:4.14 | you to blame God for what you have labeled “bad” as well as to | praise God for what you have labeled “good”? Would not this kind of a |
| T2:13.5 | beyond all time and the passing of all form. It is an attitude of | praise and thankfulness that flows between us now. The light of |
| D:Day37.22 | feeling bereft of a God you can feel close to, appeal to, thank and | praise. But doing so can also be confusing if it leads to thoughts of |
praised |
A Course in Miracles – Original Edition (2) |
| Tx:4.102 | God is | praised whenever any mind learns to be wholly helpful. This is |
| Tx:10.35 | he will hear the Voice of his Father. Yet the Creator cannot be | praised without His Son, for their glory is shared, and they are |
A Course of Love (0) |
praises |
A Course in Miracles – Original Edition (2) |
| Tx:21.47 | ego's weakness is its strength. The song of freedom, which sings the | praises of another world, brings to it hope of peace. For it |
| W1:189.2 | as this? It welcomes you, rejoices that you came, and sings your | praises as it keeps you safe from every form of danger and of pain. |
A Course of Love (1) |
| C:1.1 | from which all feeling arises. All true feeling is love. All love | praises God. All love is recognition of the glory of God and all God |
praising |
A Course in Miracles – Original Edition (1) |
| Tx:4.105 | that so meets them heals itself. Rehabilitation is an attitude of | praising God as He Himself knows praise. He offers praise to you, and |
A Course of Love (0) |
pray |
A Course in Miracles – Original Edition (10) |
| Tx:6.32 | Spirit enables you to perceive this wholeness now. You can no more | pray for yourselves alone than you can find joy for yourself alone. |
| W1:78.12 | it with them. For you both, and all the sightless ones as well, we | pray: |
| W1:95.2 | held together by its erratic and capricious maker, to which you | pray. It does not hear your prayers, for it is deaf. It does not see |
| W1:131.3 | for death. You look for safety and security while in your heart you | pray for danger and protection for the little dream you made. |
| W1:140.12 | hands to which we cling, with lifted hearts and listening minds we | pray: |
| W1:168.6 | and we receive. Such is His Will because He loves His Son. To Him we | pray today, returning but the words He gave to us through His Own |
| W1:196.11 | from illusions in His Love, calling Him Father and yourself His Son. | Pray that the instant may be soon—today. Step back from fear and |
| W2:WISC.5 | | Pray that this Second Coming will be soon, but do not rest with that. |
| M:19.5 | | Pray for God's justice, and do not confuse His mercy with your own |
| M:23.4 | be used as a replacement for the many names of all the gods you | pray to. It becomes the shining symbol for the Word of God, so close |
A Course of Love (13) |
| C:P.2 | | Pray for all those in need of miracles. To pray is to ask. But for |
| C:P.2 | Pray for all those in need of miracles. To | pray is to ask. But for what are you asking? This is the first |
| C:20.38 | it will come. Hope is the reason and the outcome for which we | pray. Hope acknowledges the kindliness of the universe and has no use |
| C:25.1 | To be devoted is to be prayerful. As we said in the beginning, to | pray is to ask for all to be included in what you do. Devotion is |
| C:27.16 | not known the proper response to make? You even wonder as you | pray whether you should pray for specific outcomes or for God's Will |
| C:27.16 | response to make? You even wonder as you pray whether you should | pray for specific outcomes or for God's Will to be done. You fear |
| T1:4.3 | A Course of Love began with an injunction to | pray. A Course in Miracles began with a definition of miracles. Both |
| T1:6.6 | To | pray out of fear is not to pray at all, because such prayer chooses |
| T1:6.6 | To pray out of fear is not to | pray at all, because such prayer chooses not the union that is the |
| T1:6.6 | such prayer chooses not the union that is the prerequisite. To | pray out of fear is to ask from an unreal state of lack for what is |
| T3:20.7 | to offer hope, or for drugs that would ease suffering, and you might | pray that God spare this one from a future seemingly already written, |
| D:Day4.43 | to revisit it when the need arises? Are you here to fast and | pray only to have to return when you have once again become a glutton |
| D:Day4.43 | a glutton of want, when you once again feel the lack that you would | pray for? Surely this you can do, for I deny no one the journey to |
prayed |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:26.11 | be given a goal that would fulfill the longing in you? Have you not | prayed for signs? Read books that have promised you a series of steps |
| D:Day4.34 | It is said that during my forty days and forty nights I meditated or | prayed. It is said that I fasted. You have been told that you are |
prayer |
A Course in Miracles – Original Edition (33) |
| Tx:1.11 | 11. | Prayer is the medium of miracles. Prayer is the natural communication |
| Tx:1.11 | 11. Prayer is the medium of miracles. | Prayer is the natural communication of the created with the Creator. |
| Tx:1.11 | the natural communication of the created with the Creator. Through | prayer love is received, and through miracles love is expressed. |
| Tx:3.56 | | Prayer is a way of asking for something. Prayer is the medium of |
| Tx:3.56 | Prayer is a way of asking for something. | Prayer is the medium of miracles, but the only meaningful prayer is |
| Tx:3.56 | something. Prayer is the medium of miracles, but the only meaningful | prayer is for forgiveness, because those who have been forgiven |
| Tx:3.56 | been forgiven have everything. Once forgiveness has been accepted, | prayer in the usual sense becomes utterly meaningless. Essentially, a |
| Tx:3.56 | in the usual sense becomes utterly meaningless. Essentially, a | prayer for forgiveness is nothing more than a request that we may be |
| Tx:3.60 | As long as perception lasts, | prayer has a place. Since perception rests on lack, those who |
| Tx:3.60 | separated state, and a perceiver does need healing. Communion, not | prayer, is the natural state of those who know. God and His miracles |
| Tx:4.44 | in that form because it is a good thing to use as a kind of a | prayer in moments of temptation. It is a Declaration of Independence. |
| Tx:5.3 | to love his neighbor except as himself. That is why the healer's | prayer is: |
| Tx:6.20 | slips into impatience which I made. I had learned the Atonement | prayer, which I also came to teach, too well to engage in upside-down |
| Tx:6.32 | pray for yourselves alone than you can find joy for yourself alone. | Prayer is the restatement of inclusion, directed by the Holy Spirit |
| Tx:8.107 | Everyone who has ever tried to use | prayer to request something has experienced what appears to be |
| Tx:30.91 | to have reality. Temptation, then, is nothing more than this—a | prayer the miracle touch not some dreams but keep their unreality |
| Tx:30.91 | and give to them reality instead. And Heaven gives no answer to the | prayer, nor can a miracle be given you to heal appearances you do not |
| W1:136.16 | this invitation which we give today. We introduce it with a healing | prayer to help us rise above defensiveness and let truth be as it has |
| W1:140.14 | to us that it is real. This will we learn today. And we will say our | prayer for healing hourly and take a minute as the hour strikes to |
| W1:140.14 | and take a minute as the hour strikes to hear the answer to our | prayer be given us as we attend in silence and in joy. This is the |
| W1:169.14 | Our learning goal today does not exceed this | prayer, yet in the world, what could be more than what we ask this |
| W1:183.11 | Turn to the Name of God for your release, and it is given you. No | prayer but this is necessary, for it holds them all within it. words |
| W2:I.10 | disappear. Instead of words, we need but feel His Love. Instead of | prayer, we need but call His Name. Instead of judging, we need but be |
| W2:254.1 | come to You to hear Your Voice and to receive Your Word. I have no | prayer but this: I come to You to ask You for the truth. And truth is |
| W2:264.2 | My brothers, join with me in this today. This is salvation's | prayer. Must we not join in what will save the world along with us? |
| W2:307.2 | And with this | prayer, we enter silently into a state where conflict cannot come |
| M:21.1 | words play no part at all in healing. The motivating factor is | prayer, or asking. What you ask for, you receive. But this refers to |
| M:21.1 | or asking. What you ask for, you receive. But this refers to the | prayer of the heart, not to the words you use in praying. Sometimes |
| M:21.1 | not to the words you use in praying. Sometimes the words and the | prayer are contradictory; sometimes they agree. It does not matter. |
| M:21.2 | no practical meaning and thus cannot help the healing process. The | prayer of the heart does not really ask for concrete things. It |
| M:21.3 | The | prayer for things of this world will bring experiences of this world. |
| M:21.3 | things of this world will bring experiences of this world. If the | prayer of the heart asks for this, this will be given because this |
| M:21.3 | be given because this will be received. It is impossible that the | prayer of the heart remain unanswered in the perception of the one |
A Course of Love (32) |
| C:19.17 | be trained to do this. Thus your training begins. And begins with | prayer. |
| C:19.18 | you will find yourself more afraid to ask. All your asking or | prayer awaits is but your belief in the love without fear that has |
| C:29.21 | entirely different place than decision-making. Claiming is akin to | prayer and is but an asking, an asking for your true inheritance. You |
| T1:4.3 | in Miracles began with a definition of miracles. Both are the same. | Prayer and the art of thought are the same. This should serve to make |
| T1:6.2 | place? It will begin by learning the art of thought as the act of | prayer. We have spoken already of memory here, and have presented the |
| T1:6.2 | and recollecting that are involved with memory as acts of creation. | Prayer is but reproducing and recollecting a divine memory and divine |
| T1:6.2 | cannot help but produce a divine outcome. Said in another way, | prayer reproduces the truth and allows the truth to exist as it is. |
| T1:6.2 | prayer reproduces the truth and allows the truth to exist as it is. | Prayer does this because it is the act of consciously choosing union. |
| T1:6.3 | Thus | prayer must be redefined as the act of consciously choosing union. |
| T1:6.3 | union. With this definition, you can see how your life can become a | prayer. This does not negate the fact that a prayer is also a |
| T1:6.3 | your life can become a prayer. This does not negate the fact that a | prayer is also a constant dialogue of asking, being answered, and |
| T1:6.3 | of asking, being answered, and responding. This is the aspect of | prayer that makes of it an act of creation. |
| T1:6.4 | | Prayer and miracles work hand-in-hand once both are seen for what |
| T1:6.4 | God. Thus your concentration must not stray back to old concepts of | prayer or of reaching God through the intercession of prayer as if |
| T1:6.4 | concepts of prayer or of reaching God through the intercession of | prayer as if God were separate from you and accessible only through a |
| T1:6.4 | of communication. You can see, perhaps, how this attitude toward | prayer came about, as it is, like much you have learned, close to the |
| T1:6.5 | To use | prayer only as a means of reaching out to a god seen as separate is |
| T1:6.5 | as separate is to attempt to use what cannot be used. Such ideas of | prayer have had credence because this reaching out does at least |
| T1:6.5 | recognize that there is something to reach out to. Such ideas of | prayer have long been opening doors for those who are ready to walk |
| T1:6.5 | real relationship with God and Self. But this is not the concept of | prayer of which we speak nor one that can reasonably be called a way |
| T1:6.6 | To pray out of fear is not to pray at all, because such | prayer chooses not the union that is the prerequisite. To pray out of |
| T1:6.6 | of lack for what is seen as missing or desired. In contrast, true | prayer, formed in union, is a means of creating, recollecting, or |
| T2:11.15 | against the ego-self. This is highly akin to your former notion of | prayer and assumes that there is something real that you need defense |
| T2:12.7 | The power of thought and the power of | prayer, once aligned, call constantly upon the same power of |
| T3:22.14 | we have referred to as “closed eyes” observation, can be likened to | prayer and thus to the miracle. This is the very miracle that closes |
| D:1.21 | These Dialogues begin with | prayer to remind you of what you have learned in unity, a learning |
| D:6.11 | that what is proven can be disproved—and often is. Thus the | prayer of the Native Americans who thank the sun for rising each day |
| D:6.11 | of the Native Americans who thank the sun for rising each day is a | prayer that acknowledges that the sun may not rise. This is not a |
| D:6.27 | redefined the miracle as the art of thought, or the continual act of | prayer that sustains the unity of Christ-consciousness. |
| D:Day1.2 | spoken of here. Acceptance is. Acceptance is not belief, it is not | prayer. I care not in what form of the truth you believe, nor to what |
| D:Day8.5 | externals, but of internals. We are not talking of the old adage or | prayer that calls you to “accept what you cannot change” but of |
| D:Day37.16 | heaven and earth, and even some possibility of communication through | prayer or other experiential means. But this is still a relationship |
prayerful |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:25.1 | to an objective is a vow to accomplish. To be devoted is to be | prayerful. As we said in the beginning, to pray is to ask for all to |
prayerfulness |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:9.38 | In one activity you express your creativity and in another your | prayerfulness. Like a diversified investment portfolio, you think |
prayers |
A Course in Miracles – Original Edition (7) |
| Tx:8.109 | The Bible emphasizes that all | prayers are answered, and this must be true if no effort is wasted. |
| Tx:8.110 | If you would know your | prayers are answered, never doubt a Son of God. Do not question him |
| Tx:8.113 | hear my brothers in whom God's Voice speaks. The answer to all | prayers lies in them. You will be answered as you hear the answer in |
| W1:95.2 | and capricious maker, to which you pray. It does not hear your | prayers, for it is deaf. It does not see the oneness in you, for it |
| W1:183.8 | God will come and answer it Himself. Think not He hears the little | prayers of those who call on Him with names of idols cherished by the |
| M:29.2 | Which is for whom? Who would profit more from | prayers alone? Who needs but a smile, being as yet unready for more? |
| M:29.6 | with evil? Hardly! For God has given Him the power to translate your | prayers of the heart into His language. He understands that an attack |
A Course of Love (4) |
| T1:6.5 | reasonably be called a way of life or likened to the art of thought. | Prayers such as these emanate from either heart or mind and have not |
| T1:6.5 | either heart or mind and have not the power of the wholehearted. | Prayers such as these emanate from the state of fear that is the |
| D:Day1.2 | of the truth you believe, nor to what god you believe you send your | prayers; although if you do not believe in your Self above a form of |
| D:Day1.2 | in your Self above a form of truth, and if you continue to send your | prayers to a god who is other than you, you will not cross the |
praying |
A Course in Miracles – Original Edition (1) |
| M:21.1 | this refers to the prayer of the heart, not to the words you use in | praying. Sometimes the words and the prayer are contradictory; |
A Course of Love (3) |
| C:P.2 | readiness: asking for all to be included in what we do here. By | praying for all those in need of miracles you are praying for all to |
| C:P.2 | we do here. By praying for all those in need of miracles you are | praying for all to learn as you learn, you are asking to link your |
| C:19.18 | As was said in the beginning, | praying is asking. You but asked for your separated state and it was |
pre-judge |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day8.6 | Yet to state that you do not like your job is to | pre-judge your job, to assume that the conditions you did not like |
pre-separation |
A Course in Miracles – Original Edition (1) |
| Tx:2.4 | need-lack. Even in the literal account, it is noteworthy that the | pre-separation state was essentially one in which man needed nothing. |
A Course of Love (0) |
preach |
A Course in Miracles – Original Edition (2) |
| Tx:3.11 | one of his Sons to suffer because he was good. Many ministers | preach this every day. |
| Tx:10.48 | and is indeed the skill at which it is very ingenious. How can it | preach separation without upholding it through fear, and would you |
A Course of Love (0) |
preached |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:12.2 | is the answer, as if it has not been said before. This message was | preached long ago and still the world remains the same. How could |
| C:26.1 | It is often spoken of with some amazement that I lived a short life, | preached for only a small part of it, traveled not very far, had few |
| T1:2.3 | have asked concerning how love could be the answer when it has been | preached by so many for so long is answered here. The answer lies in |
preaching |
A Course in Miracles – Original Edition (1) |
| W1:37.3 | world. It lets you teach the world that it is one with you, not by | preaching to it, not by telling it anything, but merely by your quiet |
A Course of Love (0) |
precarious |
A Course in Miracles – Original Edition (1) |
| Tx:17.47 | joyous. But at the beginning, the situation is experienced as very | precarious. A relationship undertaken by two individuals for their |
A Course of Love (0) |
precede |
A Course in Miracles – Original Edition (4) |
| Tx:1.62 | distinction between miracles and projection. The stimulus must | precede the response and will also determine the kind of response |
| W1:5.5 | greater weight to some subjects than to others. It might help to | precede the exercises with the statement: |
| W1:19.1 | alone. You will notice that at times the ideas related to thinking | precede those related to perceiving, while at other times the order |
| W1:R5.4 | This is the thought which should | precede the thoughts that we review. Each one but clarifies some |
A Course of Love (5) |
| D:14.15 | the time of becoming, the time of becoming the new you which must | precede creation of the new world. For as it has been said: As |
| D:16.13 | you. This is the creation of the new you that you were told will | precede the creation of the new world. This is what is meant by “as |
| D:Day9.5 | speak? The confidence to be yourself. This confidence is what must | precede true certainty in this time of elevation of the self of form. |
| D:Day10.32 | But this response will not be generated without the feelings that | precede them! When speaking of gossip we used a simple example of a |
| D:Day15.10 | of the self with the spacious Self in oneness and wholeness must | precede this step. This power cannot be misused because it is |
preceded |
A Course in Miracles – Original Edition (3) |
| Tx:3.37 | to His Sons, and His Sons are not strangers to each other. Knowledge | preceded both perception and time and will ultimately replace them. |
| Tx:27.73 | sweat of terror and a scream of mortal fear unless a gentler dream | preceded his awaking and allowed his calmer mind to welcome, not to |
| W1:6.3 | the three or four practice periods which are required should be | preceded by a minute or so of mind searching, as before, and the |
A Course of Love (7) |
| C:5.12 | into, that love exists. Every joining, every entering into, is | preceded by a suspension of judgment. Thus what is judged cannot be |
| C:12.22 | not proceed in reality but only in the external aspect of life that | preceded it. The idea of separation changed nothing in reality, but |
| T3:12.1 | “I am” is a statement of awareness of consciousness. Awareness | preceded the statement of “I am.” “I am” preceded the creation of the |
| T3:12.1 | of consciousness. Awareness preceded the statement of “I am.” “I am” | preceded the creation of the Self. The Self preceded the |
| T3:12.1 | of “I am.” “I am” preceded the creation of the Self. The Self | preceded the establishment of the personal self. |
| D:Day1.27 | succeeded my baptism and my acknowledgment as the Son of God, and | preceded my time of living as my Self in the world. So too does it |
| D:Day2.14 | You have all been through the time of tenderness, the time that | preceded your giving and receiving of forgiveness, your request for |
precedence |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:30.14 | laws of God. It is only in your perception that the laws of man take | precedence over the laws of God. Since perception arises from the |
| D:Day32.12 | be reconciled or joined in harmony. Either the self or God takes | precedence in all lives. All lives. There is no other choice as long |
precedent |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:1.6 | about exclusivity? I am using this word specifically because of the | precedent of its use historically. Many different groups believe they |
precedents |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T3:14.13 | why you cannot hang onto the past? The new cannot have historical | precedents. This is why you have been assured that what you are |
precedes |
A Course in Miracles – Original Edition (3) |
| Tx:16.65 | and without a frame of reference. The period of disorientation which | precedes the actual transition is far shorter than the time it took |
| Tx:18.32 | It is the answer. The desire and the willingness to let it come | precedes its coming. You prepare your minds for it only to the extent |
A Course of Love (6) |
| C:23.19 | the creation of form backward, it leads to this conclusion: Spirit | precedes inspiration, inspiration precedes imagination, imagination |
| C:23.19 | leads to this conclusion: Spirit precedes inspiration, inspiration | precedes imagination, imagination precedes belief, and belief |
| C:23.19 | precedes inspiration, inspiration precedes imagination, imagination | precedes belief, and belief precedes form. |
| C:23.19 | precedes imagination, imagination precedes belief, and belief | precedes form. |
| C:24.4 | The time of tenderness | precedes the time of peace and is the forerunner of compassion. The |
| D:13.11 | the truth to be shared. The relationship or union, in other words, | precedes the sharing of what can only be given and received in |
preceding |
A Course in Miracles – Original Edition (12) |
| W1:4.1 | Unlike the | preceding ones, these exercises do not begin with the idea for the |
| W1:5.1 | This idea, like the | preceding one, can be used with any person, situation, or event you |
| W1:5.5 | In these exercises, more than in the | preceding ones, you may find it hard to be indiscriminate and to |
| W1:6.1 | The exercises with this idea are very similar to the | preceding ones. Again, it is necessary to name both the form of upset |
| W1:7.1 | to believe at first. Yet it is the rationale for all of the | preceding ones. |
| W1:9.1 | This idea obviously follows from the two | preceding ones. But while you may be able to accept it |
| W1:13.1 | Today's idea is really another form of the | preceding one, except that it is more specific as to the emotion |
| W1:13.4 | each time, are to be practiced in a somewhat different way from the | preceding ones. With eyes closed, repeat today's idea to yourself. |
| W1:21.1 | The idea for today is obviously a continuation and extension of the | preceding one. This time, however, specific mind searching periods |
| W1:32.2 | The idea for today, like the | preceding ones, applies to your inner and outer worlds, which are |
| W2:I.11 | you. They should be slowly read and thought about a little while, | preceding one of the holy and blessed instants in the day. We give |
| M:25.1 | The answer to this question is much like the | preceding one. There are, of course, no “unnatural” powers, and it is |
A Course of Love (0) |
precept |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T3:11.10 | of judgment has been stressed many times, and we have adhered to the | precept of not judging by denying any right or wrong, the difference |
precepts |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| T3:22.1 | the truth will take you, for surely your life must change. The very | precepts put forth within this Course, precepts that say that the |
| T3:22.1 | life must change. The very precepts put forth within this Course, | precepts that say that the internal affects the external, seem as |
| T3:22.4 | to be. This tension will continue if you are unable to integrate two | precepts of this course of learning into your new reality. One is the |
precious |
A Course in Miracles – Original Edition (6) |
| Tx:13.55 | one thing made of nothing, you have believed that nothing can be | precious and that you can learn how to make the untrue true. |
| Tx:19.32 | can unite, you will find guilt attractive and believe that sin is | precious. For the belief that bodies limit mind leads to a perception |
| Tx:19.73 | the body be anything to you? Certainly what it is made of is not | precious. And just as certainly, it has no feeling. It transmits to |
| Tx:23.29 | is a vague unanswered question, not yet “explained.” What is this | precious thing, this priceless pearl, this hidden secret treasure, to |
| Tx:31.22 | or intent. There will be no attack upon the things you thought were | precious and in need of care. There will be no assault upon your wish |
| W1:122.14 | Remind yourself how | precious are these gifts with this reminder, which has power to hold |
A Course of Love (0) |
precipice |
A Course in Miracles – Original Edition (1) |
| Tx:24.43 | fireflies of sin and then go out, to lead the other to a nameless | precipice and hurl him over it. For what can specialness delight in |
A Course of Love (2) |
| C:P.16 | your path and the end of the journey is in sight. You stand at the | precipice with a view of the new world glittering with all the beauty |
| C:P.23 | Seekers are but another category of those who at the | precipice act as if they have hit a wall rather than come across a |
precipitate |
A Course in Miracles – Original Edition (1) |
| M:6.1 | healing is the way to death? When this is so, a sudden healing might | precipitate intense depression, and a sense of loss so deep that the |
A Course of Love (0) |
precipitated |
A Course in Miracles – Original Edition (1) |
| Tx:2.58 | are inappropriately exposed to an “undiluted” miracle, they may be | precipitated into panic. This is particularly likely to occur when |
A Course of Love (0) |
precise |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| A.18 | as much as possible, but each will feel it to some degree, the | precise degree to which they are capable of giving up reliance on |
precisely |
A Course in Miracles – Original Edition (14) |
| Tx:2.42 | over because of their strength. A two-way defense is inherently weak | precisely because it has two edges and can turn against the self |
| Tx:2.87 | have done something loveless, having willed without love. This is | precisely the situation for which the Atonement was offered. The need |
| Tx:3.63 | any way is without meaning. In fact, their meaning is lost to you | precisely because you are judging them. All uncertainty comes from |
| Tx:4.2 | You can speak from the Soul or from the ego, | precisely as you choose. If you speak from the Soul, you have chosen |
| Tx:4.5 | thinking which stems from it. The idea of buying and selling implies | precisely the kind of exchange that the Soul cannot understand at all |
| Tx:4.29 | real self-preservation and are very likely to decide that you need | precisely what would hurt you most. Whether you know it now or not, |
| Tx:4.75 | mind. The ego's characteristic busyness with non-essentials is for | precisely that purpose. |
| Tx:5.10 | abide with you.” The Holy Spirit is a difficult concept to grasp | precisely because it is symbolic and therefore open to many |
| Tx:6.3 | You have been chosen to teach the Atonement | precisely because you have been extreme examples of allegiance to |
| Tx:7.85 | Strictly speaking, conflict cannot be projected, | precisely because it cannot be fully shared. Any attempt to keep |
| Tx:8.95 | do not want? Yet as long as you are afraid of your will, this is | precisely what you will ask for. You may insist that the Holy |
| Tx:12.28 | The shadowy figures from the past are | precisely what you must escape. For they are not real and have no |
| W1:7.8 | depends on your not learning these new ideas about it. Yet that is | precisely why you need new ideas about time. This first time idea is |
| W1:44.3 | mind and represents a major goal of mind training. It embodies | precisely what the untrained mind lacks. Yet the training must be |
A Course of Love (11) |
| C:P.23 | as if they have hit a wall rather than come across a bridge. It is | precisely the place at which you stopped that you must return to. |
| C:2.9 | forget, and cannot for even the tiniest fraction of a second. It is | precisely the inability of your true Self to forget that gives you |
| C:7.7 | Yet this Self that you hold so dear that you will never let it go is | precisely what you must be willing to freely give away. This is the |
| C:9.22 | be thinking now that what I have just told you is not an answer is | precisely what the Bible has instructed you to do. I am recorded as |
| T3:14.7 | This is | precisely why you must choose not to keep the life of discomfort |
| T3:16.2 | create. You do not need to have a plan and you do not need to know | precisely what this new world will look like. You simply need to be |
| D:16.12 | feel as if learning has not quite been accomplished in you. This is | precisely why we now discuss this state of becoming, this movement |
| D:Day9.22 | What an image does is separate. The holder of an image, | precisely because he or she holds an image as a goal, holds him or |
| A.11 | What you will find yourself accepting through this method is | precisely what cannot be taught. What you are learning through this |
| A.11 | what cannot be taught. What you are learning through this method is | precisely what cannot be sought after and attained through your |
| A.26 | a desire for feedback or discussion grow stronger. This may also be | precisely the time when the reader is so caught up in experience and |
precision |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:I.4 | language and so you regress to the language of the mind with its | precision. The mind so hates to be confused, to be open, to remain |
preclude |
A Course in Miracles – Original Edition (1) |
| W1:9.2 | with active resistance in any number of forms. Yet that does not | preclude applying it. No more than that is required for these or any |
A Course of Love (1) |
| T2:11.12 | For even while you have chosen separation, this choice did not | preclude the existence of relationship and it is in relationship that |
precludes |
A Course in Miracles – Original Edition (2) |
| Tx:9.43 | evaluate an insane belief system from within it. Its own range | precludes this. You can only go beyond it, look back from a point |
| Tx:9.71 | yourself that you are not what you are. Your denial of reality | precludes the acceptance of God's gift, because you have accepted |
A Course of Love (1) |
| T1:7.3 | We are moving you now away from all such beliefs to a knowing that | precludes the need for belief at all. |
preconceived |
A Course in Miracles – Original Edition (3) |
| W1:28.3 | table differently,” you are making a commitment to withdraw your | preconceived ideas about the table and open your mind to what it is |
| W1:79.8 | defining the problem. Perhaps we will not succeed in letting all our | preconceived notions go, but that is not necessary. All that is |
| M:8.4 | mind classifies what the body's eyes bring to it according to its | preconceived values, judging where each sense datum fits best. What |
A Course of Love (2) |
| C:13.11 | Might some of your | preconceived notions of others and yourself be shattered? Oh yes, and |
| C:27.15 | relationship that is occurring in the present rather than to your | preconceived notions of others, the previous judgments your mind once |
preconception |
A Course in Miracles – Original Edition (1) |
| Tx:31.12 | forget all things we ever learned, all thoughts we had, and every | preconception which we hold of what things mean and what their |
A Course of Love (0) |
preconceptions |
A Course in Miracles – Original Edition (2) |
| W1:67.5 | preparatory interval, and then try to reach past all your images and | preconceptions about yourself to the truth in you. If Love created |
| W1:199.2 | in all ways, beyond the laws of time and space, unbound by any | preconceptions, and with strength and power to do whatever it is |
A Course of Love (0) |
precondition |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| T2:7.20 | The recognition that giving and receiving occur as one is a | precondition for your recognition of the state of unity. As with the |
| D:Day7.2 | Denial of yourself was the | precondition that set the stage for the time of learning. The time of |
| D:Day7.3 | Acceptance of your Self is the | precondition for the time of acceptance. You are no longer denying |
precursor |
A Course in Miracles – Original Edition (0) |
A Course of Love (8) |
| C:9.35 | back into your Father's home. Being willing to be forgiven is the | precursor of atonement, the state in which you allow your errors to |
| T2:12.3 | The miracle I am offering you here is the service I offer you, the | precursor of the service you will offer to others. |
| T4:2.33 | This Treatise is here to help you do so. Learning to see anew is the | precursor of learning to create anew. Creating anew is the precursor |
| T4:2.33 | is the precursor of learning to create anew. Creating anew is the | precursor of the coming of the new world. Remember, only from a |
| D:14.10 | Coming to know is the | precursor of coming to be. The precursor to manifestation. The |
| D:14.10 | Coming to know is the precursor of coming to be. The | precursor to manifestation. The precursor to creation of the new. It |
| D:14.10 | the precursor of coming to be. The precursor to manifestation. The | precursor to creation of the new. It paves the way much as each step |
| D:Day15.6 | What you made known through judgment-free observation was but the | precursor to what is made known through informing. |
precursors |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:9.3 | that have been worthy of your study. These learned works are the | precursors that have shown the way to creating unity and relationship |
predate |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:15.10 | of the not yet elevated? What if the existence of form was seen to | predate the animation of that form with life and spirit? Would this |
predates |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day17.2 | known as wisdom, Sophia, spirit. Christ-consciousness thus obviously | predates the man Jesus, and creation itself. It is both the feminine |
predatory |
A Course in Miracles – Original Edition (1) |
| Tx:4.31 | itself into accepting its reality and is therefore temporarily less | predatory. This “self esteem” is always vulnerable to stress, a |
A Course of Love (0) |
predetermination |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day8.14 | in fact, have returned to judgment because you will have made a | predetermination, just as in saying you do not like your job, you |
| D:Day9.20 | in your understanding that our use of these terms is not a cause for | predetermination that we can proceed. For if you believe that we are |
predeterminations |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day9.18 | image, like a rule, is a mental construct. All mental constructs are | predeterminations. |
| D:Day9.19 | of advancement or enlightenment are mental constructs. They are | predeterminations. |
predetermine |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| D:Day8.14 | a predetermination, just as in saying you do not like your job, you | predetermine a continuing dislike. Soon, you might see a group of |
| D:Day8.16 | certainty. Certainty cannot be predetermined, just as you cannot | predetermine either your likes or dislikes. Being aware of how you |
| D:Day16.11 | what you do not want to know. You do not want to know every time you | predetermine, in advance of knowing, what something is or will be. |
| D:Day16.11 | in advance of knowing, what something is or will be. You | predetermine, or decide, for instance, that a physical symptom is |
| D:Day16.13 | All that you | predetermine you have come to know will be cause only for suffering, |
predetermined |
A Course in Miracles – Original Edition (2) |
| Tx:6.74 | would obviously be that it is insane. The ego's judgment, then, is | predetermined by what it is, though no more so than is any other |
| W1:74.13 | In the shorter periods, which should be undertaken at regular and | predetermined intervals today, say to yourself: |
A Course of Love (4) |
| C:3.7 | a pencil should have, few people can exhibit the qualities you have | predetermined that they should possess at all times and in all |
| D:Day8.15 | you will become intolerant. And because you will then act from a | predetermined standard rather than feeling the feelings associated |
| D:Day8.16 | in the present and of understanding certainty. Certainty cannot be | predetermined, just as you cannot predetermine either your likes or |
| D:Day9.20 | we can proceed. For if you believe that we are proceeding to some | predetermined ideal state, we will not succeed in the work we are |
predicament |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:9.23 | for what you have not. Only one example is needed to clarify the | predicament in which you have placed yourself. You feel lacking and |
predicate |
A Course in Miracles – Original Edition (1) |
| Tx:29.15 | is meaningless, and shift and change become the law on which they | predicate their lives. |
A Course of Love (0) |
predicated |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:9.11 | All use is | predicated on the simple idea that you do not have what you need. You |
| D:6.15 | Creation of the new will be | predicated on the discovery of what you did not previously know. This |
| D:Day28.8 | revolutionary that it will take some getting used to. This change is | predicated on all the changes that have come before it, including, |
| D:Day37.3 | relate to other separate things. In short, who you are being is all | predicated, first and foremost, by the relationship that you see |
predict |
A Course in Miracles – Original Edition (2) |
| Tx:26.72 | given it as yet, and what will happen has as yet no cause. Who can | predict effects without a cause? And who could fear effects unless he |
| W1:47.1 | every reason to be apprehensive, anxious, and fearful. What can you | predict or control? What is there in you that can be counted on? What |
A Course of Love (0) |
predictable |
A Course in Miracles – Original Edition (1) |
| Tx:7.46 | Healing is | predictable, because it can be counted on. Everything that is of |
A Course of Love (0) |
predicted |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:I.12 | is not that which has always existed. It is not that which can be | predicted. It is not that which can be formed and held inviolate. The |
prediction |
A Course in Miracles – Original Edition (3) |
| Tx:7.32 | universal in application. The real aim of science is neither | prediction nor control but only understanding. This is because it |
| Tx:7.32 | not establish the laws it seeks, cannot discover them through | prediction, and has no control over them at all. Science is nothing |
| Tx:11.63 | judges it. Every law of time and space, of magnitude and mass, of | prediction and control is transcended, for what the Holy Spirit |
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predictions |
A Course in Miracles – Original Edition (0) |
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| T4:2.9 | words such as the end of time or the fullness of time, think of the | predictions of the biblical end of time. I speak of this because it |
| T4:11.1 | of this Treatise that this Treatise would not be predictive. Many | predictions of the future have been made, and many of them have been |
predictive |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| T4:1.1 | Let me tell you what this Treatise will not be about. It will not be | predictive. It will leave no one out. It will not appeal to fear nor |
| T4:2.1 | externally as well as internally. It is happening. It is not | predictive. I have never been and will never be predictive, for I am |
| T4:2.1 | happening. It is not predictive. I have never been and will never be | predictive, for I am Christ-consciousness. Christ-consciousness is |
| T4:11.1 | stated at the onset of this Treatise that this Treatise would not be | predictive. Many predictions of the future have been made, and many |
predisposed |
A Course in Miracles – Original Edition (1) |
| Tx:8.74 | honest statement would be as follows: Those who want the ego are | predisposed to defend it. Therefore, their choice of witnesses should |
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predispositions |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:P.26 | Within that bloodline are genes that carry particular traits and | predispositions. A child of one family may resemble the child of |
predominance |
A Course in Miracles – Original Edition (4) |
| Tx:4.69 | unconscious and raising control rather than sensible judgment to | predominance. The ego has every reason to do this according to the |
| Tx:17.29 | recognize simply because you have raised their substitutes to such | predominance that when truth calls to you, as it does constantly, you |
| Tx:22.51 | means; the other, end. And one must serve the other and lead to its | predominance, increasing its importance by diminishing its own. Means |
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predominant |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day17.4 | approach to knowing, which was called learning, was previously the | predominant approach. As this approach became more and more centered |
| D:Day17.5 | There have always been individuals who challenged the | predominant patterns of learning because of the strength of their |
predominate |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:7.21 | sake you choose to believe in the version of the truth most | predominate in your society. Thus the truth is different in one place |
preempting |
A Course in Miracles – Original Edition (1) |
| Tx:13.21 | your guilt upon them, the Holy Spirit cannot use them.] For by | preempting for your own ends what you should have given to Him, He |
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prefer |
A Course in Miracles – Original Edition (33) |
| Tx:6.31 | knowledge, you will ultimately meet it and know it. The ego would | prefer to believe that this meeting is impossible, yet it is your |
| Tx:12.20 | You who | prefer specialness to sanity could not obtain it in your right minds. |
| Tx:14.59 | be powerless? What have you taught yourselves that you can possibly | prefer to keep in place of what you have and what you are? |
| Tx:15.35 | This course is not beyond immediate learning unless you | prefer to believe that what God wills takes time. And this means only |
| Tx:15.40 | of this reason, for if you do, it will be only because you | prefer not to recognize it and not to let it go. The simple reason, |
| Tx:15.41 | How can you do this when you would | prefer to have private thoughts and keep them? The only way you |
| Tx:15.70 | is actually the root of its bitter resentment. For it would much | prefer to attack directly and avoid delaying what it really wants. |
| Tx:16.17 | to His interpretation, the results have brought you joy. Would you | prefer the results of your interpretation, considering honestly |
| Tx:16.34 | then the only choice which remains possible is which illusion you | prefer. There is no conflict in the choice between truth and |
| Tx:16.49 | to sacrifice the self he does not want for one he thinks he would | prefer. And he feels guilty for the “sin” of taking and of giving |
| Tx:18.12 | Is it here that you would look for happiness? Or would you not | prefer to heal what has been broken and join in making whole what has |
| Tx:18.17 | of your ability to control reality by substituting a world which you | prefer is terrifying. Your attempts to blot out reality are very |
| Tx:18.63 | your one responsibility. Atonement is not welcomed by those who | prefer pain and destruction. |
| Tx:21.49 | look for, you are far more likely to discover than what you would | prefer to overlook. The still small Voice for God is not drowned out |
| Tx:23.31 | salvation. They hold in place the substitute for Heaven which you | prefer. This is their purpose; they were made for this. There is no |
| Tx:25.63 | you could, you'd have no need of Him. But this He needs—that you | prefer He take it than that you keep it for yourself alone and |
| Tx:26.36 | into belief and into madness, quite convinced that where he would | prefer to be, he is.] |
| Tx:27.39 | sin is real and answers in the form of preference. “Which sin do you | prefer? That is the one which you should choose. The others are not |
| Tx:29.4 | separate minds. It is the symbol of a promise made to meet when you | prefer and separate until you both elect to meet again. And then your |
| Tx:29.43 | insisting where it must be found. What if it is not there? Do you | prefer that you be right or happy? Be you glad that you are told |
| Tx:29.46 | you are not whole within and fear to look upon your devastation and | prefer to seek outside yourself for what you are. |
| Tx:30.75 | and of joylessness forgiveness cannot heal. This means that you | prefer to keep some idols and are not prepared as yet to let all |
| Tx:30.93 | look upon? Then let there be no dreams about him which you would | prefer to seeing this. And you will see the Christ in him because you |
| Tx:30.94 | hold in place of what your brother really is. Let no temptation to | prefer a dream allow uncertainty to enter here. Be not made guilty |
| Tx:31.35 | There is no choice where every end is sure. Perhaps you would | prefer to try them all before you really learn they are but one. The |
| W1:37.8 | may use any combination of these two phases of application which you | prefer. The practice period should conclude with a repetition of the |
| W1:46.13 | of the idea for today in the original or in a related form as you | prefer. Be sure, however, to make more specific applications if they |
| W1:R3.5 | is this: devote five minutes twice a day, or longer if you would | prefer, to considering the thoughts that are assigned. Read over the |
| W2:287.1 | Heaven? What could be a substitute for happiness? What gift could I | prefer before the peace of God? What treasure would I seek and find |
| M:16.5 | to lie down for it. It is better to sit up, in whatever position you | prefer. Having gone through the workbook you must have come to some |
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| C:P.20 | self and union with God and all your brothers and sisters. You | prefer to think a good deed here, a bit of charity there, is more |
| C:P.20 | a good deed here, a bit of charity there, is more important. You | prefer to give up on yourself and to help others, without realizing |
| C:P.20 | that you can help no others until you have helped yourself. You | prefer selflessness to self because this is your chosen way to |
| C:6.4 | really is. Yet you still refuse to listen and to learn. You still | prefer things to be other than what they are and, through your |
| C:6.10 | need to stoke the fire put behind them. But not you. You, you think, | prefer the seasons, the cold as well as the warmth, the snow as well |
| C:8.11 | the truth. And while there is a part of you that knows this, you | prefer instead of union a game of speculation, conjecture, and |
| C:10.18 | Your mind might still | prefer to be right rather than happy, so it is important that you let |
| C:10.19 | a priority here, but being right is quite important to it. It would | prefer to be serious and heavy-hearted rather than light-hearted and |
| C:10.32 | has returned to you and will not leave you to the chaos you seem to | prefer. It will keep calling you to acknowledge it and let it grow. |
preferable |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:10.22 | is so ensconced in fear that the known fears of its existence seem | preferable to the unknown fears of any other kind of existence. That |
| T2:4.9 | acceptance of ambiguity. While an acceptance of ambiguity might seem | preferable to conflict, an acceptance of ambiguity is a rejection of |
preferably |
A Course in Miracles – Original Edition (6) |
| W1:I.3 | is recommended that each exercise be repeated several times a day, | preferably in a different place each time and, if possible, in every |
| W1:38.4 | In the four longer practice periods, each | preferably to last a full five minutes, repeat the idea for today, |
| W1:39.14 | you may ask yourself this question, repeat today's idea, or | preferably both. If temptations arise, a particularly helpful form of |
| W1:41.8 | the day, use today's idea often, repeating it very slowly and | preferably with eyes closed. Think of what you are saying; what the |
| W1:61.7 | Then think about these statements for a short while, | preferably with your eyes closed if the situation permits. Let a few |
| W1:72.20 | Then wait a minute or so in silence, | preferably with your eyes closed, and listen for His answer. |
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preference |
A Course in Miracles – Original Edition (8) |
| Tx:11.18 | goal of love is but your right, and it belongs to you despite your | preference. |
| Tx:20.53 | bitterly misunderstood and so invested in a false attraction, your | preference to the holy instant which offers you peace and |
| Tx:26.51 | makes no sense at all. All that a hierarchy of illusions can show is | preference, not reality. What relevance has preference to the truth? |
| Tx:26.51 | of illusions can show is preference, not reality. What relevance has | preference to the truth? Illusions are illusions and are false. Your |
| Tx:26.51 | preference to the truth? Illusions are illusions and are false. Your | preference gives them no reality. Not one is true in any way, and all |
| Tx:26.56 | what is not there; a little sigh that speaks for Heaven as a | preference to this world which death and desolation seem to rule. In |
| Tx:27.34 | will not need defense of any kind. For you will give it overwhelming | preference. Nor delay an instant in deciding that it is the only one |
| Tx:27.39 | It asks but to establish sin is real and answers in the form of | preference. “Which sin do you prefer? That is the one which you |
A Course of Love (2) |
| C:6.4 | still prefer things to be other than what they are and, through your | preference, choose to keep it so. |
| T3:21.21 | It excludes no race nor religion nor ones of either sex or sexual | preference. It but calls all to love and to live in the abundance of |
preferences |
A Course in Miracles – Original Edition (1) |
| Tx:28.54 | what it is for. It does not victimize because it has no will, no | preferences, and no doubts. It does not wonder what it is. And so it |
A Course of Love (1) |
| T3:21.15 | your race, ethnicity, culture, body size and shape, sex and sexual | preferences, and so on. The aspect that has to do with beliefs is |
preferred |
A Course in Miracles – Original Edition (7) |
| Tx:3.67 | them unhappy. Souls were given their true Authorship, but men | preferred to be anonymous when they chose to separate themselves from |
| Tx:15.106 | and it has no meaning at all apart from you. It is what you | preferred to keep that has no meaning, while all that you would |
| Tx:16.18 | and yet you have so little faith in what you heard because you have | preferred to place still greater faith in the disaster you have |
| Tx:18.14 | a distortion of the world, planned solely around what you would have | preferred. Here, you are “free” to make over whatever seemed to |
| Tx:31.11 | means whereby the choice is reassessed; another outcome seen to be | preferred. You are deceived if you believe you want disaster and |
| Tx:31.29 | where no learning can occur, could never change unless the mind | preferred the body change in its appearances to suit the purpose |
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prefers |
A Course in Miracles – Original Edition (7) |
| Tx:15.51 | even further—one part of one aspect suits its purposes, while it | prefers different parts of another aspect. Thus does it assemble |
| Tx:24.62 | are they, now that the host of God has found another son which he | prefers to them? |
| Tx:25.44 | Yet this is not what eyes are for. And who can say that he | prefers the darkness and maintain he wants to see? The wish to |
| Tx:26.44 | still escape the rest. For who can choose to keep the ones which he | prefers and find the safety that the truth alone can give? Who can |
| Tx:29.21 | perfect and complete? Deny Him not His witness in the dream His Son | prefers to his reality. He must be savior from the dream he made, |
| M:8.3 | outside at all. What is seen as “reality” is simply what the mind | prefers. Its hierarchy of values is projected outward, and it sends |
| M:16.10 | needs to remember “God is with me. I cannot be deceived.” Perhaps he | prefers other words, or only one or none at all. Yet each temptation |
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pregnant |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| D:Day23.2 | As air carries sound, as a stream carries water, as a | pregnant woman carries her child, this is how you are meant to carry |
| D:Day24.2 | You are the virgin, the | pregnant, the birth, and the new life. This is the way of the world |
| D:Day24.9 | Potential is what you carry, as air carries sound, a stream water, a | pregnant woman her child. You carry your potential to the place of |
| D:Day35.9 | in the way we have previously spoken of carrying. Carry them as a | pregnant woman carries her child. Let them grow. Let them live. And |
prejudiced |
A Course in Miracles – Original Edition (2) |
| Tx:5.74 | for itself. The Bible is a fearful thing to the ego because of its | prejudiced judgment. Perceiving it as fearful, it interprets it |
| Tx:25.74 | strengthened by their union with each other. Without love is justice | prejudiced and weak. And love without justice is impossible. For love |
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preliminary |
A Course in Miracles – Original Edition (2) |
| Tx:6.68 | This is a very | preliminary step, and the only one you must take for yourself. It is |
| Tx:6.79 | This is still a | preliminary step since having and being are still not equated. It |
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prelude |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| C:26.15 | This Course is but a trigger. These words the | prelude to the explosion. It is as if you have been waiting for |
| T1:9.4 | of another is a visible manifestation of gestation, which is the | prelude to resurrection. What was once part of the mother and father, |
| T4:11.4 | Thus I will conclude this Treatise with a | prelude to the sharing that is our new means of communicating and |
| T4:12.4 | This | prelude will address them individually and collectively, and as you |
| T4:12.31 | This is a | prelude to but one form of these dialogues. Sharing in unity is |
premature |
A Course in Miracles – Original Edition (1) |
| M:24.3 | controversies to his burdens. Nor would there be an advantage in his | premature acceptance of the course merely because it advocates a |
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prematurely |
A Course in Miracles – Original Edition (0) |
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| C:14.20 | be foreseen but is always there: death may take their loved one | prematurely, and if not prematurely certainly eventually. |
| C:14.20 | always there: death may take their loved one prematurely, and if not | prematurely certainly eventually. |
premise |
A Course in Miracles – Original Edition (12) |
| Tx:4.6 | which, because it accepts the one inconceivable thought as its | premise, can only produce ideas which are inconceivable. The term |
| Tx:4.33 | strength. It is not free, however, to consider the validity of the | premise itself, because this premise is its foundation. The ego |
| Tx:4.33 | to consider the validity of the premise itself, because this | premise is its foundation. The ego is the belief of the mind that |
| Tx:6.2 | responsibility which he inevitably assumes the moment he accepts any | premise at all, and no one can organize his life without any |
| Tx:7.41 | the belief that healing is harmful. This is its totally insane | premise, and so it proceeds accordingly. |
| Tx:9.20 | he has not received. If he is a theologian, he may begin with the | premise, “I am a miserable sinner and so are you.” If he is a |
| Tx:10.2 | upon what it does with perfect honesty. Yet that is its insane | premise, which is carefully hidden in the dark cornerstone of its |
| Tx:22.3 | A holy relationship starts from a different | premise. Each one has looked within and seen no lack. Accepting his |
| W1:66.8 | The first | premise is that God gives you only happiness. This could be false, of |
| W1:66.8 | of Him which you are believing if you do not accept the first | premise. |
| W1:66.9 | The second | premise is that God has given you your function. We have seen that |
| W1:170.10 | beyond surmounting, is the fear of God Himself. Here is the basic | premise which enthrones the thought of fear as god. For fear is loved |
A Course of Love (2) |
| C:9.43 | you think you need your sister for is thus based upon this insane | premise that freedom can be purchased and that master is freer than |
| T2:13.6 | me now. Our journey together is just beginning as we return to the | premise put forth in “A Treatise on the Art of Thought:” that of the |
premises |
A Course in Miracles – Original Edition (19) |
| Tx:6.1 | you are in no way responsible. Given these three wholly irrational | premises, the equally irrational conclusion that a brother is |
| Tx:6.1 | attack rather than of love follows. What can be expected from insane | premises except an insane conclusion? |
| Tx:6.2 | The way to undo an insane conclusion is to consider the sanity of the | premises on which it rests. You cannot be attacked; attack has no |
| Tx:6.7 | to which you believe that it does, you must be accepting false | premises and teaching them to others. The message which the |
| Tx:6.55 | which the Holy Spirit demonstrates does not exist. Fidelity to | premises is a law of mind, and everything God created is faithful to |
| Tx:7.97 | true than your failure to acknowledge the whole result of the ego's | premises. The Kingdom is the result of premises, just as this world |
| Tx:7.97 | the whole result of the ego's premises. The Kingdom is the result of | premises, just as this world is. |
| Tx:7.98 | the whole of it. You [therefore] are willing to look at the ego's | premises but not at their logical outcome. Is it not possible that |
| Tx:7.98 | Is it not possible that you have done the same thing with the | premises of God? |
| Tx:7.99 | Your creations are the logical outcome of His | premises. His thinking has established them for you. They are |
| Tx:7.99 | about your mind. Whatever these beliefs may be, they are the | premises which will determine what you accept into your mind. It is |
| Tx:8.75 | what the body is for. Sickness is meaningful only if the two basic | premises on which the ego's interpretation of the body rests are |
| Tx:8.75 | that the body is for attack and that you are a body. Without these | premises, sickness is completely inconceivable. |
| Tx:8.76 | but it is not necessary to examine all possible outcomes to which | premises give rise to judge them truly. |
| W1:66.7 | that the conclusion could be false. Let us, then, think about the | premises for a while, as we are practicing. |
| W1:66.12 | or hear the truth. Try to make this choice as you think about the | premises on which our conclusion rests. We can share in this |
| W1:91.2 | Thus you are convinced it is not there. This follows from the | premises from which the darkness comes. Denial of light leads to |
| W1:170.5 | self-defense proceeds on its imagined way, you will perceive the | premises on which the idea stands. First, it is obvious ideas must |
| W1:184.7 | the sooner he perceives on what it rests, how questionable are its | premises, how doubtful its results, the sooner does he question its |
A Course of Love (0) |
preoccupation |
A Course in Miracles – Original Edition (5) |
| Tx:16.71 | to remove suffering in the past, it overlooks the present in its | preoccupation with the past and its total commitment to it. No |
| Tx:31.56 | The concept of the self has always been the great | preoccupation of the world. And everyone believes that he must find |
| W1:8.1 | anything. He sees only his thoughts projected outward. The mind's | preoccupation with the past is the cause of the total misconception |
| W1:26.6 | worry, anger, a sense of imposition, fear, foreboding, or | preoccupation. Any problem as yet unsettled which tends to recur in |
| M:24.1 | beliefs, it can be bitterly misused. At least, such misuse offers | preoccupation and perhaps pride in the past. At worst, it induces |
A Course of Love (1) |
| T2:11.3 | Doing battle with the ego has become the | preoccupation of many gifted and learned people. This is the classic |
preoccupations |
A Course in Miracles – Original Edition (1) |
| Tx:4.77 | Ideational | preoccupations with problems set up to be incapable of solution are |
A Course of Love (0) |
preoccupied |
A Course in Miracles – Original Edition (12) |
| Tx:4.30 | itself in relation to other egos and is therefore continually | preoccupied with the scarcity principle which gave rise to it. This |
| Tx:4.87 | but you are by no means convinced as yet. The very fact that you are | preoccupied with the idea of escaping from the ego shows this. |
| Tx:9.107 | to look only on the eternal. If you allow yourselves to become | preoccupied with the temporal, you are living in time. As always, |
| Tx:12.38 | everywhere you look. God calls you and you do not hear, for you are | preoccupied with your own voice. And the vision of Christ is not in |
| Tx:30.2 | sees you through the rest. It is not wise to let yourself become | preoccupied with every step you take. The proper set, adopted |
| W1:4.5 | too inexperienced as yet to avoid a tendency to become pointlessly | preoccupied. Further, since these exercises are the first of their |
| W1:8.9 | But my mind is | preoccupied with past thoughts. |
| W1:43.11 | Do not allow any protracted period to occur in which you become | preoccupied with irrelevant thoughts. Return to the first phase of |
| W1:52.4 | [8] My mind is | preoccupied with past thoughts. I see only my own thoughts, and my |
| W1:52.4 | with past thoughts. I see only my own thoughts, and my mind is | preoccupied with the past. What, then, can I see as it is? Let me |
| W1:67.7 | about yourself as frequently as possible because your mind is so | preoccupied with false self-images. Four or five times an hour, and |
| W1:181.4 | involvement with your past and future goals. You have been quite | preoccupied with how extremely different the goals this course is |
A Course of Love (0) |
preoccupy |
A Course in Miracles – Original Edition (2) |
| W1:8.3 | when it is not really thinking at all. While thoughtless “ideas” | preoccupy your mind, the truth is blocked. Recognizing that your mind |
| W1:22.1 | how he sees. Otherwise, thoughts of attack and counter-attack will | preoccupy him and people his entire world. What peace of mind is |
A Course of Love (0) |
preparation |
A Course in Miracles – Original Edition (16) |
| Tx:3.1 | sections not to require their study. You will also need them for | preparation. Without this, you may become much too fearful when the |
| Tx:3.3 | It would be most unwise to start on these steps without careful | preparation or awe will be confused with fear, and the experience |
| Tx:6.91 | Voice for God speaks only for belief beyond question, which is the | preparation for being without question. As long as belief in God |
| Tx:18.38 | only fear that you will add if you prepare yourself for love. The | preparation for the holy instant belongs to Him Who gives it. Release |
| Tx:18.66 | given you the instant you desire it. Many have spent a lifetime in | preparation and have indeed achieved their instants of success. This |
| Tx:18.68 | what was made for you. Save time for me by only this one | preparation and practice, doing nothing else. “I need do nothing” is |
| Tx:19.100 | To look upon the fear of God does need some | preparation. Only the sane can look on stark insanity and raving |
| Tx:27.32 | invitation to the truth to enter and to make itself at home. No | preparation can be made that would enhance the invitation's real |
| W1:I.2 | and it does not matter where or when you do them. They need no | preparation. They are numbered, running from 1 to 365. The training |
| W1:92.11 | practice thus. After the morning meeting, we will use the day in | preparation for the time at night when we will meet again in hope and |
| W1:98.12 | Throughout the hour, let your time be spent in happy | preparation for the next five minutes you will spend again with Him. |
| W1:140.11 | by listening again five minutes more before we go to sleep. Our only | preparation is to let our interfering thoughts be laid aside, not |
| W1:R4.5 | Let us begin our | preparation with some understanding of the many forms in which the |
| W1:R4.7 | Begin each day with time devoted to the | preparation of your mind to learn what each idea you will review that |
| W1:R4.10 | After your | preparation, merely read each of the two ideas assigned to you to be |
| W1:153.15 | as long as possible. Five minutes now becomes the least we give to | preparation for a day in which salvation is the only goal we have. |
A Course of Love (11) |
| C:2.23 | the return begins. Armies may not yet be marching home, but their | preparation is underway. |
| C:13.1 | exercises that call you to observe your body are for. They are the | preparation for what is to come: the preparation for feeling that |
| C:13.1 | your body are for. They are the preparation for what is to come: the | preparation for feeling that which is not of your body. Our next |
| C:30.2 | becomes but the means for getting there. All learning is seen as | preparation for the future, or for some eventual outcome, rather than |
| D:1.6 | world, the Kingdom that has already been prepared and so needs no | preparation. |
| D:1.18 | As you have been shown, this will not occur by means of | preparation but by means of acceptance. This will not occur by means |
| D:17.18 | Provision is about | preparation for future needs. This is an appropriate response to |
| D:Day15.5 | between observer and observed. The second purpose was your | preparation to move beyond observation. |
| D:Day17.9 | that of Mary, was the way of creation, and was a representation and | preparation for those who would approach Christ-consciousness through |
| D:Day20.1 | Now we begin | preparation for your transition to level ground. We depart even |
| D:Day25.7 | This is a time of | preparation, not a time of waiting. What you need to know now cannot |
preparations |
A Course in Miracles – Original Edition (2) |
| Tx:4.66 | If you will think over your lives, you will see how carefully the | preparations were made. I am in charge of the second coming, and my |
| Tx:18.35 | to prepare yourself for Him. It is impossible to make arrogant | preparations for holiness and not believe that it is up to you to |
A Course of Love (1) |
| D:Day15.14 | If so, enter the dialogue with the purpose of your final | preparations in mind. Bring your fears into the light of oneness and |
preparatory |
A Course in Miracles – Original Edition (1) |
| W1:67.5 | such related thoughts, try to let all thoughts drop away for a brief | preparatory interval, and then try to reach past all your images and |
A Course of Love (0) |
prepare |
A Course in Miracles – Original Edition (28) |
| Tx:4.4 | and if you will read these lessons carefully, they will help to | prepare you to undertake it. |
| Tx:4.53 | step toward preparing your mind for the Holy One to enter. We will | prepare for this together, for once He has come, you will be ready to |
| Tx:18.32 | desire and the willingness to let it come precedes its coming. You | prepare your minds for it only to the extent of recognizing that you |
| Tx:18.36 | is of God alone and therefore for you. Rather than seek to | prepare yourself for Him, try to think thus: |
| Tx:18.38 | make salvation fearful. And it is only fear that you will add if you | prepare yourself for love. The preparation for the holy instant |
| Tx:18.41 | | Prepare you not for the undoing of what never was. If you already |
| Tx:18.43 | will rise to Heaven with you. Can you plan for this? Or could you | prepare yourselves for such a function? Yet it is possible because |
| Tx:18.66 | an instant you are willing to see no past or future. You cannot | prepare for it without placing it in the future. Release is given |
| Tx:19.15 | kingdoms barren and separate, so will faith help the Holy Spirit | prepare the ground for the most holy garden which He would make of |
| Tx:19.107 | from sin here in the garden of seeming agony and death. So will we | prepare together the way unto the resurrection of God's Son and let |
| Tx:31.26 | Only the self-accused condemn. As you | prepare to make a choice that will result in different outcomes, |
| W1:15.3 | These exercises will not reveal knowledge to you. But they will | prepare the way to it. |
| W1:64.6 | | Prepare yourself in advance for all the decisions you will make today |
| W1:100.7 | who looks on you and sees His message in your happy face. We will | prepare ourselves for this today in our five minute practice periods |
| W1:105.9 | Thus you | prepare yourself to recognize God's gifts to you and let your mind be |
| W1:105.10 | You must succeed today if you | prepare your mind as we suggest, for you have let all bars to peace |
| W1:106.5 | | Prepare yourself for miracles today. Today allow your Father's |
| W1:136.8 | in your own deluded mind and all your world appears to totter and | prepare to fall. Now are you sick that truth may go away and threaten |
| W1:153.19 | our theme is our defenselessness. We clothe ourselves in it as we | prepare to meet the day. We rise up strong in Christ and let our |
| W1:154.6 | they become their first receivers in the truest sense, receiving to | prepare themselves to give. |
| W1:165.3 | if he but recognized where they abide? Would he not instantly | prepare to go where they are found, abandoning all else as worthless |
| W1:169.3 | Grace is not the goal this course aspires to attain. Yet we | prepare for grace in that an open mind can hear the call to waken. It |
| W1:R5.4 | and true, and more descriptive of the holy Self we share and now | prepare to know again: |
| W2:WIE.4 | and blood must flow before the altar where its sickly followers | prepare to die. |
| W2:E.4 | will pass away, for He gives only the eternal and the good. Let Him | prepare you further. He has earned your trust by speaking daily to |
| M:15.3 | this is still your goal—why you are here. It is your function to | prepare yourself to hear this judgment and to recognize that it is |
| M:29.5 | you can be confident that wisdom will be given you when you need it. | Prepare for this each morning, remember God when you can throughout |
A Course of Love (13) |
| C:4.26 | unseen and unprepared for by all your strategy and defenses. You | prepare for everything that goes on outside yourself and nothing that |
| C:9.9 | you are not ready yet to do, but this is what your heart will now | prepare you for. As you are prepared, you walk alongside he who has |
| C:9.21 | this one in from that dark and dangerous place. She is cold, and you | prepare a fire and give her a warm blanket for her knees. He is |
| C:9.21 | fire and give her a warm blanket for her knees. He is hungry and you | prepare a feast for him fit to serve a king. This one exists in the |
| T2:7.17 | these modes of behavior, in themselves, are learning aides that | prepare you for acting with the certainty you seek, they again are |
| D:1.2 | “receive” and you “give” from the well of the spirit. You need not | prepare or plan, you need only to claim your inheritance, your gifts, |
| D:1.4 | and struggle is occurring because you do not know what to do to | prepare. You have not been convinced that you are done preparing as |
| D:1.7 | this acceptance the personal self must still struggle and try, | prepare and plan. It does not know how to do otherwise. You do not |
| D:4.30 | State your willingness, accept the coming of your release, and | prepare to leave your prison behind. Invite this simply by inviting |
| D:11.5 | the beginning of this Dialogue? What was spoken of as your desire to | prepare? |
| D:Day21.9 | was not needed. He joined you on the mountain top in order to | prepare you for his departure, a departure from reliance upon him |
| D:Day26.5 | Will you? By tending your garden you will develop this trust and | prepare for your descent to level ground. |
prepared |
A Course in Miracles – Original Edition (22) |
| Tx:4.29 | You are not | prepared, and in this sense you are babies. You have no sense of |
| Tx:18.67 | spent together restores the universe to both of you. You are | prepared. Now you need but to remember you need do nothing. It |
| Tx:18.79 | lost their way and wander in the dust. Give them a place of refuge, | prepared by love for them where once a desert was. And everyone you |
| Tx:18.83 | laughter, and it will fall away. And walk into the garden love has | prepared for both of you. |
| Tx:19.15 | so it calls on truth to enter and make lovely what has already been | prepared for loveliness. Truth follows faith and peace, completing |
| Tx:20.11 | home is on the other side, beyond the veil. It has been carefully | prepared for you, and it is ready to receive you now. You will not |
| Tx:22.15 | God as surely as both are drawn to every holy relationship, the home | prepared for them as earth is turned to Heaven. |
| Tx:30.60 | its purpose is forgiveness, not idolatry. And so is Heaven's Son | prepared to be himself, and to remember that the Son of God knows |
| Tx:30.75 | heal. This means that you prefer to keep some idols and are not | prepared as yet to let all idols go. And thus you think that some |
| Tx:31.13 | against to lose to truth's appeal. There is no battle which must be | prepared, no time to be expended, and no plans that need be laid for |
| Tx:31.80 | And thus it serves a wholly open mind, unclouded by old concepts and | prepared to look on only what the present holds. It cannot judge |
| W1:72.7 | To this carefully | prepared arena, where angry animals seek for prey and mercy cannot |
| W1:132.8 | But healing is the gift of those who are | prepared to learn there is no world and can accept the lesson now. |
| W1:134.18 | freed from all the thoughts you had of sin in him. And now you are | prepared for freedom. If you have been practicing thus far in |
| W1:137.14 | Yet must we be | prepared for such a gift. And so we will begin the day with this and |
| W1:137.16 | healing be through you this very day. And as you rest in quiet, be | prepared to give as you receive, to hold but what you give, and to |
| W1:168.6 | And He descends to meet us as we come to Him, for what He has | prepared for us He gives and we receive. Such is His Will because He |
| W1:169.1 | acceptance. Grace becomes inevitable instantly in those who have | prepared a table where it can be gently laid and willingly received, |
| W1:R5.10 | in me. And as I am made whole, we go together to our ancient home, | prepared for us before time was and kept unchanged by time, |
| M:14.4 | brings the ending of the world cannot be grasped by those not yet | prepared to leave the world and go beyond its tiny reach. What, then, |
| M:28.6 | These things await us all, but we are not | prepared as yet to welcome them with joy. As long as any mind remains |
A Course of Love (16) |
| C:4.17 | back. You hope your hard work will produce results, the dinner you | prepared be eaten with delight, your ideas greeted as inspired. But |
| C:4.24 | Thus has your perception of love | prepared you for what love is. For within you is the altar for your |
| C:9.9 | do, but this is what your heart will now prepare you for. As you are | prepared, you walk alongside he who has waited for you with a single |
| C:17.13 | yet all you need do is turn back. Being an observer of your body has | prepared you for this. Step back now to the place that has been held |
| C:26.10 | simply come true through your acceptance of these words. But I am | prepared to make it easy for you. |
| C:32.5 | If you do not think you are yet | prepared, if you think you are not yet ready, cease to think. Read |
| T1:1.5 | will require no effort for what you have learned in this Course has | prepared you for this. As each situation that re-enacts a previous |
| T2:6.7 | exercises on an intellectual level. But what these exercises have | prepared you for is an acceptance of the ongoing change that is |
| T2:7.19 | and feelings that arise to the place within your heart that has been | prepared for them. You do not deny them. You bring them first to your |
| T2:11.17 | replacement is indeed a miracle and the very miracle you have been | prepared for within this course of learning. |
| D:1.5 | And yet you know that you have been | prepared by me, and that in union with me you cannot fail. You cannot |
| D:1.5 | me, and that in union with me you cannot fail. You cannot fail to be | prepared, for you are already accomplished. What will it now take for |
| D:1.6 | house of the Lord, the new world, the Kingdom that has already been | prepared and so needs no preparation. |
| D:15.16 | You have been | prepared for this by the realization that your thinking mind will no |
| D:Day3.31 | and an eye upon the bank account? Even those of you who would feel | prepared to let it bring you joy would err in thinking that it could. |
| D:Day15.7 | for which the time has come. The observation you have practiced has | prepared you to move from observation to informing and being informed. |
prepares |
A Course in Miracles – Original Edition (4) |
| Tx:29.26 | fear. You would not then be willing to awake, for which the miracle | prepares the way. |
| W1:157.2 | that sheds a light on all that we have learned already and | prepares us for what we have yet to learn. It brings us to the door |
| W1:169.1 | yet the goal of learning, for grace cannot come until the mind | prepares itself for true acceptance. Grace becomes inevitable |
| M:28.6 | sought before to crucify are resurrected with him, by his side as he | prepares with them to meet his God. |
A Course of Love (1) |
| C:18.8 | a new choice, a choice to learn from unity, is what this Course | prepares you for. |
preparing |
A Course in Miracles – Original Edition (4) |
| Tx:4.53 | you will really try to do this, you have taken the first step toward | preparing your mind for the Holy One to enter. We will prepare for |
| Tx:18.36 | not to answer it, but merely receive the answer as it is given. In | preparing for the holy instant, do not attempt to make yourself holy |
| W1:R4.1 | Now we review again, this time aware we are | preparing for the second part of learning how the truth can be |
| W1:R5.1 | more effort and more time to what we undertake. We recognize we are | preparing for another phase of understanding. We would take this step |
A Course of Love (7) |
| T2:2.6 | no other and that comes from the simple act of caring for a child, | preparing a meal, bringing grace and order to a home? |
| D:1.4 | what to do to prepare. You have not been convinced that you are done | preparing as you are done with learning. You still want to figure out |
| D:Day17.9 | that of Jesus, was the way of acceptance, teaching by example, and | preparing a way for those who would approach Christ-consciousness |
| D:Day18.1 | You have been | preparing for this final stage of the fulfillment of the way of |
| D:Day18.1 | stage of the fulfillment of the way of Jesus. You have also been | preparing for the beginning of the fulfillment of the way of Mary. |
| D:Day18.1 | the miracles that will aide in the dismantling of the old and with | preparing the way for the birth of the new. Others of you will follow |
| D:Day19.7 | function that creates change is really to be called to a function of | preparing one or many for the change that must occur within. The |
preposterous |
A Course in Miracles – Original Edition (5) |
| Tx:23.24 | his word for it or be mistaken. This leads directly to the third | preposterous belief that seems to make chaos eternal. For if God |
| W1:13.8 | the statement at this point and will probably try to dismiss it as | preposterous. Note carefully, however, any signs of overt or covert |
| W1:71.1 | accept God's plan in place of the ego's is to be damned. This sounds | preposterous, of course. Yet after we have considered just what the |
| W1:71.1 | just what the ego's plan is, perhaps you will realize that, however | preposterous it may be, you do believe it. |
| W1:163.7 | The idea of the death of God is so | preposterous that even the insane have difficulty in believing it. |
A Course of Love (0) |
prerequisite |
A Course in Miracles – Original Edition (6) |
| Tx:3.61 | of perception, pointing out that evaluation is its obvious | prerequisite. |
| Tx:8.1 | is not the motivation for learning this course. Peace is. As the | prerequisite for knowledge, peace must be learned. This is only |
| W1:9.1 | this point. In fact, the recognition that you do not understand is a | prerequisite for undoing your false ideas. These exercises are |
| W1:10.3 | recognize nothingness when you think you see it. As such, it is the | prerequisite for vision. |
| M:9.2 | to give up his own judgment. The giving up of judgment, the obvious | prerequisite for hearing God's Voice, is usually a fairly slow |
A Course of Love (5) |
| T1:1.1 | mind does not rest for it can find no peace. A state of peace is a | prerequisite of giving and receiving as one. Any state other than |
| T1:6.6 | pray at all, because such prayer chooses not the union that is the | prerequisite. To pray out of fear is to ask from an unreal state of |
| T1:7.1 | what you would choose to achieve. The true way in which to see this | prerequisite to the condition of suffering is as the perceived |
| T1:8.10 | and live with you in separation. That you recognized union as a | prerequisite to creation is proof of your memory's tenacity and the |
| T1:10.14 | is the realm of miracles, the condition of the wholehearted, the | prerequisite to the art of thought, the description of heaven, the |
prerequisites |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day1.4 | these requirements waived? Let us just accept that requirements are | prerequisites for many states you value. To marry one man you must |
prerogative |
A Course in Miracles – Original Edition (2) |
| Tx:5.65 | God a punishing intent, and then takes over this intent as its own | prerogative. It tries to usurp all the functions of God as it |
| Tx:7.105 | not undo it. Even the relinquishment of your false decision-making | prerogative, which the ego guards so jealously, is not accomplished |
A Course of Love (0) |
prescience |
A Course in Miracles – Original Edition (1) |
| Tx:31.51 | He must have made the world as well as you to have such | prescience in the things to come. |
A Course of Love (0) |
prescribed |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:22.1 | daydreaming, fiction, or make-believe, and these functions are all | prescribed to be for certain parts of your life and for certain times |
prescribes |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T2:10.16 | for a static state would make you rather listen to your ego as it | prescribes learning for certain circumstances that would be quickly |
prescriptions |
A Course in Miracles – Original Edition (1) |
| Tx:8.76 | best argument for your need for its guidance. It dictates endless | prescriptions for avoiding catastrophic outcomes. The Holy Spirit, |
A Course of Love (0) |
presence |
A Course in Miracles – Original Edition (99) |
| Tx:I.2 | does aim, however, at removing the blocks to the awareness of love's | presence, which is your natural inheritance. The opposite of love is |
| Tx:1.64 | appropriate behavior depends on lack of level confusion. The | presence of level confusion always results in variable reality |
| Tx:1.77 | Creator. Souls are perfect creations and experience awe only in the | Presence of the Creator of perfection. |
| Tx:2.72 | it. The correction is therefore a matter of your will, because its | presence shows that you have raised the unimportant to a higher |
| Tx:3.2 | with the Sons of God because you should not experience awe in the | presence of your equals. However, it was also emphasized that awe |
| Tx:3.2 | it was also emphasized that awe is a proper reaction in the | Presence of your Creator. I have been careful to clarify my own role |
| Tx:3.63 | and you certainly do not need it to organize yourselves. In the | presence of knowledge, all judgment is automatically suspended, and |
| Tx:4.25 | interaction takes place in the mind as when it involves physical | presence. Thinking about another ego is as effective in changing |
| Tx:4.46 | to save itself from being swept away, as it would surely be in the | presence of knowledge. |
| Tx:4.92 | with its absence and to associate the opposite of misery with its | presence. It gradually becomes desirable as he changes his mind about |
| Tx:4.93 | to choose, but can you really want the rewards of the ego in the | presence of the rewards of God? |
| Tx:5.53 | because it is united, and the ego fades away and is undone in the | presence of the attraction of the parts of the Sonship, which hear |
| Tx:6.12 | foundation of God's church. A church is where an altar is, and the | presence of the altar is what makes it a church. Any church which |
| Tx:6.52 | not accomplishments. Your abilities are totally useless in the | presence of God's accomplishments and also of yours. Accomplishments |
| Tx:8.99 | is the recognition that his will and God's are one. In the | presence of truth, there are no unbelievers and no sacrifices. In |
| Tx:9.48 | it, however dimly, you abandon the ego automatically, because in the | presence of the grandeur of God the meaninglessness of the ego |
| Tx:9.51 | The ego is immobilized in the | presence of God's grandeur, because His grandeur establishes your |
| Tx:9.77 | Do not side with sickness in the | presence of a Son of God even if he believes in it, for your |
| Tx:10.25 | be so filled with joy that it will leap into Heaven and into the | Presence of God. I cannot tell you what this will be like, for your |
| Tx:10.29 | may enter the temple and find it waiting for you. But be holy in the | Presence of God, or you will not know that you are there. For what is |
| Tx:10.29 | He Himself dwells there and abides in peace. You cannot enter God's | Presence with the dark companions beside you, but you also cannot |
| Tx:10.35 | as strong an ego defense as blaming others. You cannot enter God's | Presence if you attack His Son. When His Son lifts his voice in |
| Tx:10.57 | silence is the sign that they have beheld God's Son, and in the | Presence of Christ they need demonstrate nothing, for Christ speaks |
| Tx:10.85 | denied your simple request. What problems will not disappear in the | presence of God's answer? Ask, then, to learn of the reality of your |
| Tx:11.38 | Being unable to love, the ego would be totally inadequate in love's | presence, for it could not respond at all. You would have to |
| Tx:11.63 | The Holy Spirit is invisible, but you can see the results of His | Presence, and through them you will learn that He is there. What He |
| Tx:11.64 | realize He is there. Miracles are His witnesses and speak for His | Presence. What you cannot see becomes real to you only through the |
| Tx:11.64 | you cannot see, and it can become compellingly real to you as its | presence becomes manifest through you. Do the Holy Spirit's work, |
| Tx:11.65 | you as you sent for it. Whose manifestations would you see? Of whose | presence would you be convinced? For you will believe in what you |
| Tx:12.4 | calmly, for the ego cannot protect you against truth, and in its | presence the ego is dispelled. |
| Tx:12.8 | no mistake about the depth of your fear. For you believe that in the | presence of truth you will turn on yourself and destroy yourself. |
| Tx:12.14 | belief system because you think you would be helpless in God's | Presence, and you would save yourself from His love because you |
| Tx:13.83 | Whenever you are in doubt what you should do, think of His | Presence in you and tell yourself this and only this: |
| Tx:13.87 | will still think that you are separate from Him. You can feel His | Presence next to you but cannot know that you are one with Him. |
| Tx:14.40 | placed other gods upon it. The temple still is holy, for the | Presence that dwells within it is Holiness. |
| Tx:14.41 | Holiness waits quietly for the return of them that love it. The | Presence knows they will return to purity and to grace. The |
| Tx:14.41 | Life. [Life is as holy as the Holiness by Which it was created.] The | Presence of Holiness lives in everything that lives, for Holiness |
| Tx:14.70 | lessons of guilt can abide in what He has established as holy by His | Presence. Thank God that He is there and works through you. And all |
| Tx:15.21 | for one instant, and you will never deny it again. Who can deny the | Presence of what the universe bows to in appreciation and gladness? |
| Tx:15.102 | No sacrifice of any kind of anyone is asked by Him. In His | Presence, the whole idea of sacrifice loses all meaning. For He is |
| Tx:15.102 | with Him there. Love must be total to give Him welcome, for the | Presence of Holiness creates the holiness which surrounds it. No |
| Tx:15.103 | and as powerful. Pain will be brought to us and disappear in our | presence, and without pain there can be no sacrifice. And without |
| Tx:16.23 | only if you deny what It has done that you could possibly deny Its | Presence. |
| Tx:17.55 | You stand together in the holy | presence of truth itself. Here is the goal, together with you. |
| Tx:18.31 | unto God to shine away the past and so make room for His eternal | Presence, in which everything is radiant in the light. |
| Tx:18.96 | was a time in which you knew it not. Learning is useless in the | Presence of your Creator, Whose acknowledgment of you and yours of |
| Tx:19.39 | will accept them in His Name. What need is there of seeing in the | presence of His gratitude? |
| Tx:19.88 | such seeming uncertainty of meaning, judge it not. Remember the holy | Presence of the One given to you to be the Source of judgment. Give |
| Tx:19.94 | to get rid of peace and drive the Holy Spirit from you fades in the | presence of the quiet recognition that you love Him. The exaltation |
| Tx:19.108 | Together we will disappear into the | Presence beyond the veil, not to be lost, but found; not to be |
| Tx:21.22 | with what will happen of itself; simply to recognize again the | presence of what you thought you gave away. |
| Tx:21.72 | be impossible. The army of the powerless must be disbanded in the | presence of strength. Those who are strong are never treacherous |
| Tx:24.4 | than you think, are there by your election. Do not deny their | presence nor their terrible results. All that can be denied is their |
| Tx:26.18 | one, without an opposite. And how could strife enter in its simple | presence and bring complexity where oneness is? The truth makes no |
| Tx:26.79 | a living temple in a world of light. Because of Them. It is Their | Presence which has lifted holiness again to take its ancient place |
| Tx:26.85 | What then remains to be undone for you to realize Their | Presence? Only this—you have a differential view of when attack is |
| Tx:26.85 | is not limited. If it occurs at all, it will be total. And its | presence, in whatever form, will hide Their Presence. They are known |
| Tx:26.85 | will be total. And its presence, in whatever form, will hide Their | Presence. They are known with clarity or not at all. Confused |
| Tx:26.85 | of the size of the confusion or how much it interferes. Its simple | presence shuts the door to Theirs and keeps Them there unknown. |
| Tx:26.86 | a cause or consequence and cannot have effects of any kind. Their | Presence is obscured by any veil which stands between Their shining |
| Tx:26.89 | unto the purpose given it. The Holy Spirit's purpose is to let the | Presence of your holy Guests be known to you. And to this purpose, |
| Tx:26.91 | By this do I deny the | Presence of the Father and the Son. And I would rather know of Them |
| Tx:26.91 | Son. And I would rather know of Them than see injustice which Their | Presence shines away. |
| Tx:27.26 | —the other half which is denied. And only what is left without his | presence is perceived as all of you. To this remaining half the Holy |
| Tx:27.64 | maintained, is simply this: “You are the cause of what I do. Your | presence justifies my wrath, and you exist and think apart from |
| Tx:28.1 | has no effects. Remembering a cause can but produce illusions of its | presence, not effects. |
| Tx:29.7 | a sacrifice. But fear demands the sacrifice of love, for in love's | presence fear cannot abide. For hate to be maintained love must be |
| Tx:29.14 | nowhere else His gifts of peace and joy and all the happiness His | Presence brings can be obtained. For they are where He is Who brought |
| Tx:29.14 | gifts He brought. And when you look on them, you will believe His | Presence must be there. For what you now can do could not be done |
| Tx:29.14 | what you now can do could not be done without the love and grace His | Presence holds. |
| Tx:30.84 | of meaning anywhere. Fear is a judgment never justified. Its | presence has no meaning but to show you wrote a fearful script and |
| Tx:31.41 | He has not left His Thoughts! But you forgot His | Presence and remembered not His Love. No pathway in the world can |
| W1:10.3 | rather than their present status. Now we are emphasizing that the | presence of these “thoughts” means that you are not thinking. This is |
| W1:24.2 | own best interests, you could be taught what they are. But in the | presence of your conviction that you do know what they are, you |
| W1:48.3 | The | presence of fear is a sure sign that you are trusting in your own |
| W1:58.4 | My holiness undoes them all by asserting the truth about me. In the | presence of my holiness, which I share with God Himself, all idols |
| W1:91.1 | the perception which it produces. The miracle is always there. Its | presence is not caused by your vision; its absence is not the result |
| W1:91.2 | to you then, even though it is there. You cannot use it because its | presence is unknown to you. And the seeming reality of the darkness |
| W1:96.9 | We will attempt today to find this thought, whose | presence in your mind is guaranteed by Him Who speaks to you from |
| W1:124.4 | anxieties can come between our faith and our awareness of His | Presence. We are one with Him today in recognition and remembrance. |
| W1:153.5 | by dreams, and by illusions he has made; yet helpless he is in their | presence, needful only of defense by still more fantasies and dreams |
| W1:156.4 | There is a Light in you Which cannot die, Whose | Presence is so holy that the world is sanctified because of you. All |
| W1:157.9 | Into Christ's | Presence will we enter now, serenely unaware of everything except His |
| W1:166.3 | is being pressed to treachery against himself. He must deny their | presence, contradict the truth, and suffer to preserve the world he |
| W1:174.2 | [157] Into His | Presence would I enter now. God is but Love, and therefore so am I. |
| W1:I2.3 | while it is denied. It may be there, but you cannot accept its | presence. So we now attempt to go past all defenses for a little |
| W1:184.6 | it is the ultimate reality. To question it is madness; to accept its | presence is the proof of sanity. |
| W1:187.8 | for sacrifice in what has any value. If the thought occurs, its very | presence proves that error has arisen and correction must be made. |
| W1:188.2 | which prove it is not there become ridiculous. Who can deny the | presence of what he beholds in him? It is not difficult to look |
| W1:199.1 | sees itself as in a body, firmly tied to it and sheltered by its | presence. If this were the truth, the mind were vulnerable indeed! |
| W2:222.2 | Name upon our lips and in our minds as we come quietly into Your | Presence now and ask to rest with You in peace a while. |
| W2:332.1 | them away. Truth never makes attack. It merely is. And by its | presence is the mind recalled from fantasies, awaking to the Real. |
| W2:332.1 | recalled from fantasies, awaking to the Real. Forgiveness bids this | presence enter in and take its rightful place within the mind. |
| M:4.25 | is so far beyond our curriculum that learning but disappears in its | presence. Yet while its presence is obscured, the focus properly |
| M:4.25 | that learning but disappears in its presence. Yet while its | presence is obscured, the focus properly belongs on the curriculum. |
| M:5.9 | to represent another choice which they had forgotten. The simple | presence of a teacher of God is a reminder. His thoughts ask for the |
| M:11.4 | merely by being what it is? The earth bows down before its gracious | Presence, and it leans down in answer to raise it up again. Now is |
| M:17.5 | thought system becomes apparent. A magic thought, by its mere | presence, acknowledges a separation from God. It states in the |
| M:25.2 | are the chief barrier to direct experience of the Holy Spirit, Whose | Presence is always there and Whose Voice is available but for the |
A Course of Love (30) |
| C:4.3 | your Source, both obscured Its light and alerted you of Its eternal | presence. Longing is your proof of love's existence, for even here |
| C:4.9 | there is a practice we must do in order to recognize love's | presence. We practice living by the law of love, a law of gain not |
| C:4.20 | must have another where you are at home and can abide within love's | presence. |
| C:4.24 | world to be seen, a world that will allow you to abide within love's | presence. |
| C:4.27 | of you, but every relation to the world within, where in love's | presence both outer and inner worlds become as one and leave beyond |
| C:5.1 | It is this joining of the human and divine that ushers in love's | presence, as all that caused you fear and pain falls away and you |
| C:5.29 | Father, yet your invitation is necessary for your awareness of this | presence. As I once was, you are both human and divine. What your |
| C:10.1 | you are with your own body? If you are not even joined with this | presence that you call your home, how can you be expected to join |
| C:18.3 | of a whole that would be a completely different whole without your | presence, just as the universe would be a completely different |
| C:18.3 | as the universe would be a completely different universe without the | presence of the Earth. |
| T1:5.10 | whom you think you are, would not experience anything without the | presence of the heart. The heart is the only cause of your experience |
| T1:10.6 | devices. They have cracked open hearts and minds to the divine | presence within. You have chosen them for just this reason. But you |
| T1:10.6 | You no longer need these experiences to alert you to the divine | presence. Once you have learned to read you do not return to learning |
| T2:11.2 | and, as you now know that struggle of any kind alerts you to the | presence of ego, you will continue to do battle with the ego rather |
| T3:9.4 | who remain within the house of illusion could not escape love's | presence. |
| D:15.15 | or motors to replace it, never realizing its constant and continual | presence only needs to be allowed to pass through you to be in |
| D:16.12 | Becoming is the movement from image to | presence. It is upon you as we speak. It is not a learned state or |
| D:16.12 | we now discuss this state of becoming, this movement from image to | presence. |
| D:16.20 | them go you are not fully present. Without letting them go, your | presence is not wholly realized, you are not fully here, not whole, |
| D:17.9 | moment of achievement and glory is a gift of this moment, a gift of | presence. Your gesture, so like unto that of a champion who has |
| D:17.9 | you would hope to best. It simply is what it is: A moment of | presence full of both desire and fulfillment. |
| D:Day4.55 | would have considered himself perfect as he approached his father's | presence? Surely he would not have. You are asked but to accept your |
| D:Day7.7 | will actually be contracting into nothingness. Time is replaced by | presence, by your ability to exist in the here and now in acceptance |
| D:Day9.20 | do not accept your Self as you are, you will not move from image to | presence. If you do not move from image to presence you will never |
| D:Day9.20 | not move from image to presence. If you do not move from image to | presence you will never realize your freedom. If you do not realize |
| D:Day10.13 | This also relates to our discussion of image versus | presence and to the image of your personal self that was discussed at |
| D:Day10.19 | because you were, prior to this point, unready to give up image for | presence, the individual for the universal, reliance on an outside |
| D:Day10.19 | of the person you are and Christ-consciousness, of union and | presence, of the individual and the universal, is what the elevated |
| D:Day39.7 | “Between” you and me is the | presence of Christ. Remember we have talked about the Christ “in” |
present |
A Course in Miracles – Original Edition (155) |
| Tx:1.13 | seem to go back but really go forward. They undo the past in the | present and thus release the future. |
| Tx:2.106 | longer one. Its length depends, however, on the effectiveness of the | present speed-up. |
| Tx:3.10 | time awareness, since to remember implies recalling the past in the | present. Time is under my direction, but Timelessness belongs to |
| Tx:3.33 | The unquestioning mind is closed because it believes the future and | present will be the same. This establishes an unchanged state or |
| Tx:3.33 | an underlying fear that the future will be worse than the | present, and this fear inhibits the tendency to question at all. |
| Tx:4.18 | Release yourselves and release others. Do not | present a false and unworthy picture of yourself to others, and do |
| Tx:4.26 | Your own | present state is a good example of how the mind made the ego. You |
| Tx:4.26 | it to see that it does happen. If it can occur that way in the | present, why is it surprising that it occurred that way in the past? |
| Tx:4.26 | something that has occurred with such persistence. I am using your | present state [as an example] of how the mind can work, provided |
| Tx:9.27 | The only meaningful contribution the therapist can make is to | present an example of one whose direction has been changed for him |
| Tx:12.26 | by making the future like the past and thus avoiding the | present. By the notion of paying for the past in the future, the |
| Tx:12.26 | of the future, making them continuous without an intervening | present. For the ego uses the present only as a brief transition to |
| Tx:12.26 | continuous without an intervening present. For the ego uses the | present only as a brief transition to the future, in which it |
| Tx:12.26 | in which it brings the past to the future by interpreting the | present in past terms. |
| Tx:12.27 | Now has no meaning to the ego. The | present merely reminds it of past hurts, and it reacts to the present |
| Tx:12.27 | The present merely reminds it of past hurts, and it reacts to the | present as if it were the past. The ego cannot tolerate release |
| Tx:12.27 | the ego tries to preserve its image by responding as if it were | present. Thus it dictates reactions to those you meet now from a |
| Tx:12.27 | to those you meet now from a past reference point, obscuring their | present reality. In effect, if you follow the ego's dictates, you |
| Tx:12.27 | from them out of your own past because, by making it real in the | present, you are forbidding yourself to let it go. You thus deny |
| Tx:12.28 | the spots of pain in your minds, directing you to attack in the | present in retaliation for a past that is no more. And this decision |
| Tx:12.28 | the endless opportunities which you could find for release in the | present. The ego would preserve your nightmares and prevent you |
| Tx:12.29 | because your dreams were not holy, the future cannot be, and the | present is without meaning. It is evident that the Holy Spirit's |
| Tx:12.31 | the only purpose the ego perceives in time, and it closes over the | present so that no gap in its own continuity can occur. Its |
| Tx:12.32 | be accomplished in the past and must be accomplished in the | present to release the future. This interpretation ties the future |
| Tx:12.32 | This interpretation ties the future to the present and extends the | present rather than the past. But if you interpret your function as |
| Tx:12.32 | interpret your function as destruction, you will lose sight of the | present and hold on to the past to ensure a destructive future. And |
| Tx:12.45 | brother only as you see him now. His past has no reality in the | present, and you cannot see it. Your past reactions to him are |
| Tx:12.46 | past experience as the reference point from which to judge the | present. Yet this is unnatural because it is delusional. When you |
| Tx:12.46 | what you see now. For the past can cast no shadow to darken the | present unless you are afraid of light. And only if you are would |
| Tx:12.47 | again is to let the past go and look without condemnation upon the | present. For the cloud which obscures God's Son to you is the past, |
| Tx:12.48 | as imprison, depending on whose interpretation of it you use. Past, | present, and future are not continuous unless you force continuity |
| Tx:12.48 | You would destroy time's continuity by breaking it into past, | present, and future for your own purposes. You would anticipate the |
| Tx:12.49 | of your past obscure him from you, for truth lies only in the | present, and you will find it if you seek it there. You have looked |
| Tx:12.49 | see. Your past was made in anger, and if you use it to attack the | present, you will not see the freedom that the present holds. |
| Tx:12.49 | it to attack the present, you will not see the freedom that the | present holds. Judgment and condemnation are behind you, and unless |
| Tx:12.50 | Look lovingly upon the | present, for it holds the only things that are forever true. All |
| Tx:12.50 | at the same time and thus enables them to reach each other. The | present is before time was and will be when time is no more. In it is |
| Tx:12.51 | The | present offers you your brothers in the light that would unite you |
| Tx:12.63 | not depend upon your recognition. He lives within you in the quiet | present and waits for you to leave the past behind and enter into the |
| Tx:13.23 | not in you. Your weird associations to it have no meaning in the | present. Yet you let them stand between you and your brothers, with |
| Tx:13.23 | not salvation in the past. Would you impose your idle wishes on the | present and hope to find salvation now? |
| Tx:14.38 | decision to be not as you were. Thus, truth was made past, and the | present was dedicated to illusion. And the past, too, was changed and |
| Tx:14.60 | Learning is therefore in the past, but its influence determines the | present by giving it whatever meaning it holds for you. Your |
| Tx:14.60 | it whatever meaning it holds for you. Your learning gives the | present no meaning at all. Nothing you have ever learned can help you |
| Tx:14.60 | at all. Nothing you have ever learned can help you understand the | present or teach you how to undo the past. Your past is what you |
| Tx:15.8 | The belief in hell is what prevents you from understanding the | present, because you are afraid of it. The Holy Spirit leads as |
| Tx:15.8 | as the ego drives to hell. For the Holy Spirit, Who knows only the | present, uses it to undo the fear by which the ego would make the |
| Tx:15.8 | present, uses it to undo the fear by which the ego would make the | present useless. There is no escape from fear in the ego's use of |
| Tx:15.9 | The Holy Spirit would undo all of this now. Fear is not of the | present but only of the past and future, which do not exist. There is |
| Tx:15.9 | of the past and future, which do not exist. There is no fear in the | present when each instant stands clear and separated from the past, |
| Tx:15.9 | birth, in which the Son of God emerges from the past into the | present. And the present extends forever. It is so beautiful and so |
| Tx:15.9 | which the Son of God emerges from the past into the present. And the | present extends forever. It is so beautiful and so clean and free of |
| Tx:15.11 | lies Heaven. And Heaven will not change, for the birth into the holy | present is salvation from change. Change is an illusion, taught by |
| Tx:15.52 | in each relationship what it will be when you perceive only the | present. |
| Tx:16.71 | past. By seeking to remove suffering in the past, it overlooks the | present in its preoccupation with the past and its total commitment |
| Tx:16.71 | commitment to it. No special relationship is experienced in the | present. Shades of the past envelop it and make it what it is. It |
| Tx:16.71 | past envelop it and make it what it is. It has no meaning in the | present, and if it means nothing now, it cannot have any real |
| Tx:16.71 | it must also be that this purpose could not be fulfilled in the | present, but only in the past. |
| Tx:17.20 | does the past conflict with now. This continuity extends the | present by increasing its reality and its value in your perception |
| Tx:17.24 | into a continuing, unholy alliance with the ego against the | present. For the present is forgiveness. Therefore, the |
| Tx:17.24 | unholy alliance with the ego against the present. For the | present is forgiveness. Therefore, the relationships which the |
| Tx:17.24 | perceived nor felt as now. Yet the frame of reference to which the | present is referred for meaning is an illusion of the past in which |
| Tx:17.24 | is thus let go is all the truth the past could ever offer to the | present as witnesses for its reality, while what is kept but |
| Tx:18.60 | quality. Time is not relevant; it can occur with something past, | present, or anticipated. The “something” can be anything and anywhere |
| Tx:18.65 | make it seem real. Time controls it entirely, for sin is never | present. In any single instant, the attraction of guilt would be |
| Tx:18.66 | for all of them look to the future for release from a state of | present unworthiness and inadequacy. |
| Tx:19.23 | from which escape will always be impossible. This is his past, his | present, and his future. For he has somehow managed to corrupt his |
| Tx:20.14 | that the Son of God is risen from the past and has awakened to the | present. Now is he free, unlimited in his communion with all that is |
| Tx:23.54 | and only love shines upon them forever. It is their past, their | present, and their future always the same, eternally complete, and |
| Tx:26.38 | Will of God? Can it be up to you to see the past and put it in the | present? You can not go back. And everything that points the way in |
| Tx:26.40 | not there? Now you are shifting back and forth between the past and | present. Sometimes the past seems real, as if it were the present. |
| Tx:26.40 | past and present. Sometimes the past seems real, as if it were the | present. Voices from the past are heard and then are doubted. You are |
| Tx:26.40 | the borderland between the worlds, the bridge between the past and | present. Here the shadow of the past remains, but still a present |
| Tx:26.40 | past and present. Here the shadow of the past remains, but still a | present light is dimly recognized. Once it is seen, this light can |
| Tx:26.40 | can never be forgotten. It must draw you from the past into the | present, where you really are. |
| Tx:26.42 | die each day to live again until you cross the gap between past and | present, which is not a gap at all. Such is each life—a seeming |
| Tx:26.71 | in future time. No more can it be overlooked except within the | present. Future loss is not your fear. But present joining is your |
| Tx:26.71 | except within the present. Future loss is not your fear. But | present joining is your dread. Who can feel desolation except |
| Tx:26.72 | from healing. For a miracle is now. It stands already here in | present grace, within the only interval of time which sin and fear |
| Tx:26.76 | is senseless, and the “reasoning” which would maintain effects of | present cause must be delayed until a future time is merely a denial |
| Tx:26.82 | of all the spots on earth is where an ancient hatred has become a | present love. And They come quickly to the living temple, where a |
| Tx:28.4 | is there. Yet this is not a memory of past events, but only of a | present state. You are so long accustomed to believe that memory |
| Tx:28.5 | All of the strange associations made to keep the past alive, the | present dead, are stored within it, waiting your command that they be |
| Tx:28.6 | And yet you make strange use of it, as if the past had caused the | present, which is but a consequence in which no change can be made |
| Tx:28.6 | will endure or else it will not last. No change can be made in the | present if its cause is past. Only the past is held in memory as you |
| Tx:28.9 | could never be effects. The miracle reminds you of a Cause forever | present, perfectly untouched by time and interference—never changed |
| Tx:28.13 | is no past to keep its fearful image in the way of glad awakening to | present peace. The trumpets of eternity resound throughout the |
| Tx:28.13 | of God remembers from before his own remembering came in between the | present and the past to shut them out. |
| Tx:28.14 | Now is the Son of God at last aware of | present Cause and Its benign effects. Now does he understand what he |
| Tx:28.28 | ladder separation led you down. The miracle alone is your concern at | present. Here is where we must begin. And having started, will the |
| Tx:29.7 | For hate to be maintained love must be feared and only sometimes | present, sometimes gone. Thus is love seen as treacherous because it |
| Tx:29.10 | they are there. Their cause has been effected, and they must be | present where their cause has entered in. |
| Tx:31.80 | unclouded by old concepts and prepared to look on only what the | present holds. It cannot judge because it does not know. And |
| W1:8.1 | time from which your seeing suffers. Your mind cannot grasp the | present, which is the only time there is. It therefore cannot |
| W1:10.3 | rather than within, and then stressed their past rather than their | present status. Now we are emphasizing that the presence of these |
| W1:13.8 | think of it except during the exercise periods. That will suffice at | present. |
| W1:20.4 | the idea, you are stating that you are determined to change your | present state for a better one, and one you really want. |
| W1:21.2 | close your eyes and search your mind carefully for situations past, | present or anticipated, which arouse anger in you. The anger may take |
| W1:21.4 | As you search your mind for all the forms in which attack thoughts | present themselves, hold each one in mind and tell yourself: |
| W1:30.4 | begin to get used to this idea, try to think of things beyond your | present range as well as those you can actually see, as you apply |
| W1:46.13 | when you become aware of any kind of negative reaction to anyone, | present or not. In this event, tell him silently, |
| W1:52.4 | see as it is? Let me remember that I look on the past to prevent the | present from dawning on my mind. Let me understand that I am trying |
| W1:52.5 | only what is now. The choice is not whether to see the past or the | present: it is whether to see or not. What I have chosen to see has |
| W1:68.11 | whenever any thought of grievance arises against anyone, physically | present or not: |
| W1:72.5 | His plan for salvation be? What could it be but death? In trying to | present Himself as the Author of life and not of death, He is a liar |
| W1:79.4 | to keep the problem of separation unsolved. The world seems to | present you with a vast number of problems, each requiring a |
| W1:95.4 | has special advantages at the stage of learning in which you are at | present. It is difficult at this point not to allow your mind to |
| W1:110.2 | to heal the past and make the future free. It is enough to let the | present be accepted as it is. It is enough to let time be the means |
| W1:110.4 | In this one thought is all the past undone; the | present saved to quietly extend into a timeless future. If you are as |
| W1:127.9 | never more to be remembered. And we raise our eyes upon a different | present, where a future shines unlike the past in every attribute. |
| W1:131.9 | purpose. He is here because He wills to be, and what He wills is | present now beyond the reach of time. |
| W1:132.3 | all ancient thoughts of seeking what you do not want to find. The | present now remains the only time. Here in the present is the world |
| W1:132.3 | not want to find. The present now remains the only time. Here in the | present is the world set free. For as you let the past be lifted and |
| W1:135.2 | you attempt to plan the future, activate the past, or organize the | present as you wish. You operate from the belief you must protect |
| W1:135.16 | obtained from past events and previous beliefs. It overlooks the | present, for it rests on the idea the past has taught enough to let |
| W1:135.17 | old ideas and sick beliefs. Anticipation plays no part at all, for | present confidence directs the way. |
| W1:135.19 | if you but knew that everything that happens, all events, past, | present, and to come, are gently planned by One Whose only purpose is |
| W1:135.20 | Your | present trust in Him is the defense which promises a future |
| W1:135.20 | set in time but heeding only immortality. Let no defenses but your | present trust direct the future, and this life becomes a meaningful |
| W1:135.22 | We will anticipate that time today with | present confidence, for this is part of what was planned for us. We |
| W1:135.26 | You give up nothing in these times today when undefended you | present yourself to your Creator as you really are. |
| W1:156.2 | We are not inconsistent in the thoughts that we | present in our curriculum. Truth must be true throughout if it be |
| W1:164.1 | What time but now can truth be recognized? The | present is the only time there is. And so today, this instant, now, |
| W1:169.6 | given and received completely. It returns the mind into the endless | present, where the past and future cannot be conceived. It lies |
| W1:181.4 | the future but imagined. These concerns are but defenses against | present change of focus in perception. Nothing more. |
| W1:181.10 | We look neither ahead nor backwards. We look straight into the | present. And we give our trust to the experience we ask for now. Our |
| W1:194.4 | God holds your future as He holds your past and | present. They are one to Him, and so they should be one to you. Yet |
| W1:194.4 | And you will see by your experience that you have laid the past and | present in His hands as well because the past will punish you no more |
| W1:194.5 | Release the future. For the past is gone, and what is | present, freed from its bequest of grief and misery, of pain and |
| W1:194.7 | For he who has escaped all fear of future pain has found his way to | present peace and certainty of care the world can never threaten. He |
| W2:243.1 | I will not think that I already know what must remain beyond my | present grasp. I will not think I understand the whole from bits of |
| W2:289.2 | that is not there. For You have offered me Your own replacement in a | present world the past has left untouched and free of sin. Here is |
| W2:290.1 | Unless I look upon what is not there, my | present happiness is all I see. Eyes that begin to open see at last. |
| W2:290.1 | the dream I made is real an instant longer. This the day I seek my | present happiness and look on nothing else except the thing I seek. |
| W2:293.1 | is gone and all its thoughts gone with it. Love remains the only | present state, whose Source is here forever and forever. Can the |
| W2:293.1 | oppressing it and showing me distorted forms of pain? Yet in the | present, love is obvious and its effects apparent. All the world |
| W2:293.2 | underneath the sounds of fear. There is a real world which the | present holds safe from all past mistakes. And I would see only this |
| W2:WISC.4 | affect. For everyone who ever came to die or yet will come or who is | present now is equally released from what he made. In this equality |
| W2:308.1 | of Christ is now, without a past or future. He has come to give His | present blessing to the world, restoring it to timelessness and love. |
| W2:314.1 | from the past. The future now is recognized as but extension of the | present. Past mistakes can cast no shadows on it, so that fear has |
| W2:314.1 | needed means are happily provided. Who can grieve or suffer when the | present has been freed, extending its security and peace into a quiet |
| W2:314.2 | Father, we were mistaken in the past and choose to use the | present to be free. Now do we leave the future in Your hands, leaving |
| W2:314.2 | leaving behind our past mistakes and sure that You will keep Your | present promises and guide the future in their holy light. |
| M:2.4 | And thus it is that pupil and teacher seem to come together in the | present, finding each other as if they had not met before. The pupil |
| M:10.3 | to be fully aware of an inconceivably wide range of things, past, | present, and to come. One would have to recognize in advance all the |
| M:10.4 | you Whose judgment is perfect. He does know all the facts, past, | present, and to come. He does know all the effects of His judgment on |
| M:16.7 | no order of difficulty in resolving them. He is as safe in the | present as he was before illusions were accepted into his mind and as |
| M:23.7 | symbols? Certainly there are. Would God leave anyone without a very | present help in time of trouble? A savior who can symbolize Himself? |
| M:24.1 | and perhaps pride in the past. At worst, it induces inertia in the | present. In between many kinds of folly are possible. |
| M:24.2 | essential to the curriculum. There is always some risk in seeing the | present in terms of the past. There is always some good in any |
A Course of Love (119) |
| C:P.24 | sees you only as you are. The Christ in you is also still and ever | present. But the weakening done your ego by whatever learning you |
| C:2.15 | to figures from the past to show you the way beyond illusions to the | present. Look within to the one in you who knows the way. Christ is |
| C:9.19 | indeed, a curse, and one that you would try to tell yourself is not | present in your life. You look to others to feel compassion for, to |
| C:20.37 | Knowing what you do is a | present moment knowing. It is not about plans. It is about |
| C:24.4 | commitment. It requires participation, involvement, attention, being | present. These are the lessons with which we will conclude. |
| C:25.4 | for it, or capture it. This you cannot do. Yet, love is always | present. Let us spend a moment considering this contradiction. |
| C:25.5 | How can love always be | present when you can undeniably feel each and every absence of love? |
| C:25.10 | the purpose for which you are here and your entitlement to be fully | present here. If you still believe you are here to acquire some |
| C:26.26 | Being whole is being | present. Being whole is being all you are. Being whole is being |
| C:26.26 | present. Being whole is being all you are. Being whole is being | present as all you are. When this occurs you are All in All, One in |
| C:27.13 | is living as who you are. Living in relationship is living in the | present. How do you learn to move from living in separation to living |
| C:27.14 | To live in relationship is to accept all that is happening in the | present as your present reality, and as a call to be in relationship |
| C:27.14 | is to accept all that is happening in the present as your | present reality, and as a call to be in relationship with it. It is |
| C:27.14 | conflict. It is an understanding that if conflict arises in your | present there is something to be learned from your relationship with |
| C:27.15 | the proper response to the relationship that is occurring in the | present rather than to your preconceived notions of others, the |
| C:27.17 | As you learn to live in relationship in the | present, this confusion will pass. Your relationship will guide you |
| C:28.13 | a call for a dedicated and devoted will, a will dedicated to the | present moment, to those who are sent to you and to how you are |
| C:29.1 | To attend is to be | present and to be of service. This is the meaning of which we speak |
| C:29.1 | readiness and a request for service that can only be given in the | present by a mind and heart available to the requirements of the |
| C:29.1 | the present by a mind and heart available to the requirements of the | present. It is the appropriate attitude for the time of tenderness, |
| C:29.27 | Each still exists, though not in time. Each still exists, but in the | present. Can you replace your attention to the past and future with |
| C:29.27 | your attention to the past and future with an attention to the | present? |
| C:30.1 | How is being | present different than being? Are they not the same thing? Should |
| C:30.1 | the same thing? Should they not be? And yet how seldom are you fully | present for your own life, your own Self, your own being. If you were |
| C:30.4 | Being in relationship is being | present. Being present has nothing to do with time as you think of |
| C:30.4 | Being in relationship is being present. Being | present has nothing to do with time as you think of it. You think of |
| C:30.4 | do with time as you think of it. You think of this instruction to be | present as an instruction that relates to time. You think of present |
| C:30.4 | to be present as an instruction that relates to time. You think of | present time, past time, future time. We have spoken of these modes |
| C:30.8 | as the key that unlocks the door to universal consciousness, being | present. There is no being and no present in matter. In matter, being |
| C:30.8 | to universal consciousness, being present. There is no being and no | present in matter. In matter, being must be attached to form. In the |
| C:30.8 | must be attached to form. In the sense of time described by the word | present, there is no infinitude, but only a vague concept of now. |
| T1:1.4 | bring back a reality that once was but transform that reality into a | present moment experience. It is in the present-moment experience |
| T1:2.17 | to you and you to it. It binds you to the natural world and to the | present but also to the higher world and the eternal. It binds you to |
| T1:2.21 | To experience what is and to acknowledge what is, one must be | present, present as human being. To experience what is and to |
| T1:2.21 | experience what is and to acknowledge what is, one must be present, | present as human being. To experience what is and to acknowledge what |
| T1:2.21 | what is and to acknowledge what is as being a gift of God is to be | present as a divine being having a human experience. No part of being |
| T1:5.9 | where your heart has been held captive. Thus, your real Self is not | present in the realm of the truly real, but is actually present |
| T1:5.9 | Self is not present in the realm of the truly real, but is actually | present within the illusion. This is why all seeking must turn |
| T1:6.1 | why it can be unlearned. The thought system of the truth is always | present as the truth is always present and can be neither learned nor |
| T1:6.1 | thought system of the truth is always present as the truth is always | present and can be neither learned nor unlearned. It will thus be |
| T1:6.6 | recalling a divine memory and transforming that divine memory into a | present moment experience. |
| T2:5.1 | signs, or even as seeming demands. All call you to the | present where response is able to be given. All call you “back” to |
| T2:6.6 | a future in which you will be someone other than who you are in the | present. Unity exists only in the here and now of the present. There |
| T2:6.6 | you are in the present. Unity exists only in the here and now of the | present. There is no will be in unity. There is only what is. Thus |
| T2:6.10 | to its natural realm. Thus does mind and heart join in unity in the | present, in the here and now, so that you exist—even within form— |
| T2:9.1 | to help or to meet your needs. Do not think that this desire is not | present in all relationships. It is only the ego that stands between |
| T2:9.2 | of releasing ego mind and inviting the one mind, or unity into the | present moment. When seen as such, all these tools, including needs, |
| T3:1.1 | The personal self exists as the self you | present to others. This is the only way in which the personal self |
| T3:1.1 | the personal self so that you may claim your personal self again and | present to others a true representation of who you are. |
| T3:1.8 | Treatise by saying that the personal self exists as the self you | present to others and that this is the only way in which the personal |
| T3:1.10 | To say that the personal self will now exist only as the self you | present to others is to say that the personal self will now cease to |
| T3:1.11 | in time, a self who believed that the past made up the self of the | present and that the self of the present made up the self of the |
| T3:1.11 | the past made up the self of the present and that the self of the | present made up the self of the future. The personal self you |
| T3:1.11 | and a friend in another, than you did in defining a past self, a | present self and a future self. The greatest distinction of all was |
| T3:1.13 | is atonement. We work now to correct the errors of the past in the | present, the only place where such work can be done. We work with |
| T3:8.1 | To stop at this dismantling power would be to leave the world in its | present condition and your brothers and sisters scrambling in the |
| T3:10.6 | of what is, is acceptance that whatever is happening in the | present moment is a gift and a lesson. What comes as a lesson may not |
| T3:10.7 | can it be when the past was lived in the house of illusion and the | present is lived in the House of Truth? Being cognizant of this is |
| T3:14.12 | not correction to take place. The past is no more and neither the | present nor the future can be built upon it. This is why we have |
| T3:20.6 | in your mind's eye you “observe” the future as a repetition of the | present or as a long war with little chance of being won. You chide |
| T3:21.18 | the personal self will continue to exist only as the self you | present to others. It will be a representation only. It will |
| T4:1.16 | No cause to look back exists at all, for the truth exists in the | present. This is the same as saying the truth exists within you. It |
| T4:2.15 | of this Course. Your awareness of the Self that you are now was not | present in the past, but you can truly now, with the devotion of the |
| T4:2.15 | devotion of the observant, see that the Self you are now was indeed | present, and the truth of who you were always. |
| T4:2.16 | observe any others without knowing that the truth of who they are is | present even though it might seem not to be? This is the power of the |
| T4:2.21 | your life in time and space. Observing what is unites you with the | present in that it unites you with what is rather than with what you |
| T4:10.5 | Relationship happens in the | present moment. Studying takes up residence within the student; there |
| T4:10.5 | Studying is about future outcome. What happens in relationship has | present moment meaning. What is studied has potential meaning. |
| D:6.21 | blaming a friend for your hurt feelings, or blaming the past for the | present. And yet, what ridding your mind of ideas of placing blame |
| D:14.16 | Being whole is being | present. Being whole is being all you are. Being whole is being |
| D:14.16 | present. Being whole is being all you are. Being whole is being | present as all you are. When this occurs you are All in All, One in |
| D:15.7 | creation story. This first mention of movement is literally | present in all creation stories because there is no story without |
| D:15.20 | being done with the need to maintain conditions that allow it to be | present. Maintenance will lead to sustenance. |
| D:16.15 | Self of form; that times still exist in which you are not wholly | present as who you are. |
| D:16.16 | When you are not wholly | present as who you are, you are experiencing, still, the image or |
| D:16.20 | them go entirely, for without letting them go you are not fully | present. Without letting them go, your presence is not wholly |
| D:16.21 | is incapable of true joining in relationship. You must be fully | present in order to join in relationship. All of your images are |
| D:17.11 | The stimulus has been provided, the journey taken. You are | present. Now is the time for your response. |
| D:Day2.2 | see the difference between the image you hold of yourself and your | present Self. But still, in unguarded moments, in moments in which |
| D:Day4.1 | time of learning. Remember here all the “arguments” that I needed to | present in the early part of this Course just to convince you that |
| D:Day6.2 | of the everyday world of your “normal” existence and feel fully | present on the holy mountain. This is not a second-best situation. |
| D:Day7.18 | And yet what we are concerned about now is the | present. It is here, in this present and given time on the mountain |
| D:Day7.18 | what we are concerned about now is the present. It is here, in this | present and given time on the mountain that you must realize that the |
| D:Day7.20 | replacement of doubt with certainty. Certainty is a condition of the | present. Realize you may say you are certain of the future or the |
| D:Day7.20 | your certainty, goes hand-in-hand with your ability to live in the | present. This ability is also contingent upon your recognition of |
| D:Day7.21 | There is an acceptance of the | present that some of you are finding difficult and a false sense of |
| D:Day8.8 | of the way things are, but acceptance of who you are in the | present. Not through acceptance of the way you want to be but of the |
| D:Day8.8 | You will find, once you have begun to practice acceptance of the | present, that there will be far fewer things you do not like, and |
| D:Day8.8 | and that you will be shown, in the relationship you have in the | present, the response to those you still do. |
| D:Day8.9 | simple acceptance that you do not like the gossip taking place in a | present moment situation, will enable you not to participate, judge, |
| D:Day8.13 | of others, but to accept who you are within the relationship of that | present moment. |
| D:Day8.14 | than observing the situation for what it is and responding in the | present. |
| D:Day8.15 | rather than feeling the feelings associated with gossip in the | present moment, you will soon find that a bit of gossip will crop up |
| D:Day8.16 | This is the importance now of accepting yourself in the | present and of understanding certainty. Certainty cannot be |
| D:Day8.16 | either your likes or dislikes. Being aware of how you feel in the | present moment is the only way to certainty. Thus to say that you are |
| D:Day8.17 | it is crucial that you come to acceptance of yourself—in the | present, as you are—for only by doing so will you come to full |
| D:Day8.17 | Self of form. Access and expression are both conditions of the | present. |
| D:Day8.19 | This temptation stems from one thing only—from not living in the | present. Distancing, or non-acceptance of your own feelings, is not |
| D:Day8.19 | or non-acceptance of your own feelings, is not living in the | present and will create an attitude that will not be compassionate. |
| D:Day8.20 | the holiness of the true Self being expressed in the feelings of a | present moment situation, but see a future where the true Self will |
| D:Day8.21 | of the misdirection of the past if you accept your feelings in | present time and begin to be aware of your natural ability to respond |
| D:Day8.21 | ability to respond truly because you have accepted your feelings in | present time. This is a recognition that by being in the present you |
| D:Day8.21 | feelings in present time. This is a recognition that by being in the | present you know your feelings are of the truth. This is certainty. |
| D:Day9.1 | there. I am your refuge from the past, your gate of entry to the | present. You have fled the foreign land, where freedom was merely an |
| D:Day9.25 | You can only express the beauty and truth of who you are now, in the | present. And you do. You just have not realized that you do. You have |
| D:Day12.6 | When an obstacle of form, be it human or material in nature, seems to | present itself, all you must do is remind yourself that space has |
| D:Day13.5 | the forms emptied of love. Where there is no love there is no God | present. Where there is no love there is a lack of godliness or what |
| D:Day13.6 | of the one boundary-less Self of form. All of creation is | present and apparent in this boundary-less Self of form. This Self is |
| D:Day16.9 | It is only in the | present that acceptance can occur. There is no “going back” or |
| D:Day16.9 | because in Christ-consciousness, you must become fully aware of the | present. The present is the time of no time, wholeness, where all |
| D:Day16.9 | you must become fully aware of the present. The | present is the time of no time, wholeness, where all that is real and |
| D:Day16.10 | that you feel because these feelings are part of who you are in the | present moment. When you remain in the present moment you remain |
| D:Day16.10 | part of who you are in the present moment. When you remain in the | present moment you remain within Christ-consciousness where all that |
| D:Day18.8 | Feelings are your awareness of the | present and thus of the truth. They are your means of coming to know. |
| D:Day24.7 | in the becoming of the spirit. Without release, it must die to its | present form in order to begin again. Thus spirit is always becoming, |
| D:Day36.3 | experience you encountered between your earliest memory and the | present moment and it would say nothing about you if it related the |
| A.33 | this Course will arrive. These need help in staying grounded in the | present and reminders that they are no longer seeking. They need your |
| A.34 | them that the goal is reached in being who they are at last. It is | present—not in the future. It is with them—not beyond them. The |
| A.38 | are you listening? Entering the dialogue is akin to residing in the | present moment and to hearing all that is being spoken in all the |
present-moment |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| T1:1.4 | that reality into a present moment experience. It is in the | present-moment experience memory provides that truth rather than |
| T1:1.4 | than illusion can now be experienced and learned from. It is in the | present-moment experience that you will receive the blessing of being |
| T2:5.2 | Again let me stress the | present-moment nature of being called. A call is, at its most basic |
presentable |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:31.16 | you share, the portion that your ego has deemed safe, acceptable, | presentable. The portion that your ego has deemed will cause you no |
presented |
A Course in Miracles – Original Edition (3) |
| Tx:31.87 | Trials are but lessons which you failed to learn | presented once again, so where you made a faulty choice before, you |
| W1:R1.1 | of review periods. Each of them will cover five of the ideas already | presented, starting with the first and ending with the fiftieth. |
| M:21.5 | be quite startling. It may also seem to be quite irrelevant to the | presented problem as he perceives it, and may, in fact, confront him |
A Course of Love (13) |
| T1:6.2 | the act of prayer. We have spoken already of memory here, and have | presented the acts of reproducing and recollecting that are involved |
| T3:1.1 | integration of this Course. Previously, the personal self that you | presented to others represented an ego-self who you believed yourself |
| T3:1.11 | To say that the personal self has only existed as the self you | presented to others in the past is quite a different statement and |
| T3:1.11 | and has a totally different meaning. The personal self you once | presented to others as “who you were” was a self who existed in time, |
| T3:1.11 | of the present made up the self of the future. The personal self you | presented to others in the past was a chosen self and never a whole |
| T3:1.11 | self and the public self, as if who you were to yourself and who you | presented yourself to be could be two completely different selves. |
| D:3.21 | are being asked to learn again and not only that, but as if I have | presented you with a concept difficult to learn. What you need |
| D:6.23 | The first example of the body we | presented newly was that of the perfect design of the joining |
| D:9.6 | with your change, the truth, while it remains the truth, can now be | presented in a way that speaks to who you are now rather than who you |
| D:Day1.3 | this acceptance, you will not receive the secret of succession | presented here. You can read of it still, but it will not convey to |
| D:Day10.24 | Self and your power. This dialogue, as one-sided as it may seem when | presented in this way, is an exchange and will only become more so as |
| D:Day28.6 | plateau of sorts and just keep following the opportunities that are | presented along one path. They may have chosen one career, for |
| A.25 | The “answer” for those in need of challenges, is the challenge | presented in the call to reside in unity and to express the divinity |
presenting |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day8.26 | you can only dream of being. The ego-self was the self you felt safe | presenting to the world, the self you believed the world would find |
| D:Day8.26 | self you believed the world would find acceptable. If you are still | presenting this self, you are still in a state of non-acceptance and |
presently |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day28.26 | | Presently it is as if you follow two threads, the thread that has led |
presents |
A Course in Miracles – Original Edition (17) |
| Tx:6.40 | safe through His impartial perception. By attacking nothing, He | presents no barrier at all to the communication of God. Thus, being |
| Tx:8.7 | are in total disagreement about everything. Their joint curriculum | presents an impossible learning task. They are teaching you |
| Tx:12.30 | the appreciation of eternity lies. For only now is here, and it | presents the opportunities for the holy encounters in which salvation |
| Tx:22.49 | your awareness of your union! Be not deceived by the illusions it | presents of size and thickness, weight, solidity, and firmness of |
| Tx:25.8 | Since you believe that you are separate, Heaven | presents itself to you as separate too. Not that it is in truth, but |
| Tx:31.44 | two purposes, but one of which the mind can recognize. The first | presents the face of innocence, the aspect acted on. It is this |
| W1:32.3 | as often as you wish as you watch the images your imagination | presents to your awareness. |
| W1:35.3 | The idea for today | presents a very different view of yourself. By establishing your |
| W1:43.17 | If no particular subject | presents itself to your awareness, merely repeat the idea in its |
| W1:90.4 | This | presents a problem to me which I would have resolved. The miracle |
| W1:96.7 | time on this. Who can resolve the senseless conflicts which a dream | presents? What could the resolution mean in truth? What purpose could |
| W1:107.5 | seeming difficulties and the doubts that the appearances the world | presents engender. They will merely blow away when truth corrects the |
| W1:121.7 | Each unforgiving mind | presents you with an opportunity to teach your own how to forgive |
| W1:159.3 | created perfect can be mirrored there. The darkened glass the world | presents can show but twisted images in broken parts. The real world |
| W1:161.6 | have many times been urged to look beyond the body, for its sight | presents the symbol of love's “enemy” Christ's vision does not see. |
| W1:169.2 | hate and fear. By grace alone the hate and fear are gone, for grace | presents a state so opposite to everything the world contains that |
| M:3.5 | in which each person is given a chosen learning partner who | presents him with unlimited opportunities for learning. These |
A Course of Love (2) |
| C:5.23 | life, and while it remains it defines the life you see as real. It | presents you with a thousand choices to make, not once but many |
| D:Day32.7 | Whether it be called God or the Big Bang or evolution, this notion | presents the concept of something being begun and then turned loose, |
preservation |
A Course in Miracles – Original Edition (4) |
| Tx:4.13 | egos and therefore interprets their interaction as a means of ego | preservation. I would not be able to devote myself to teaching if I |
| Tx:4.46 | threatening to the ego and, being concerned primarily with its own | preservation in the face of threat, the ego perceives them as the |
| Tx:14.29 | by the Holy Spirit from means of self-destruction to means of | preservation and release. His task is mighty, but the power of God is |
| Tx:16.46 | for the self the specialness which He denied. It is essential to the | preservation of the ego that you believe this specialness is not |
A Course of Love (0) |
preserve |
A Course in Miracles – Original Edition (21) |
| Tx:2.109 | Man will ultimately look upon his own creations and will to | preserve only what is good, just as God Himself looked upon what He |
| Tx:4.17 | you witness to it. Leave it behind! Do not listen to it, and do not | preserve it. Listen only to God, Who is as incapable of deception as |
| Tx:4.35 | The “battle for survival” is nothing more than the ego's struggle to | preserve itself and its interpretation of its own beginning. This |
| Tx:6.95 | effort itself is unnecessary. You have exerted great effort to | preserve what you made because it was not true. Therefore, you must |
| Tx:7.15 | be faithful to one meaning and will therefore change the meaning to | preserve the form. |
| Tx:7.56 | The ingeniousness of the ego to | preserve itself is enormous, but it stems from the power of the mind, |
| Tx:7.84 | The ego always tries to | preserve conflict. It is very ingenious in devising ways which seem |
| Tx:12.27 | from the past, and although the past is no more, the ego tries to | preserve its image by responding as if it were present. Thus it |
| Tx:16.73 | you pursue the ego's goal as its ally. The past is gone; seek not to | preserve it in the special relationship, which binds you to it and |
| Tx:17.31 | part of your mind into which the ego was accepted is very anxious to | preserve its reason as it sees it. It does not realize that it is |
| Tx:18.78 | It is completely impartial in its giving, encompassing only to | preserve and keep complete what it would give. In your tiny kingdom, |
| Tx:22.32 | Sin is but error in a special form the ego venerates. It would | preserve all errors and make them sins. For here is its own |
| Tx:26.15 | you believe that some injustices are fair and good and necessary to | preserve yourself. It is these problems that you think are great and |
| Tx:28.7 | would keep a senseless lesson in his mind when he can learn and can | preserve a better one? When ancient memories of hate appear, remember |
| Tx:28.30 | the sickness has been bred. Thus are you joined in sickness, to | preserve the little gap unhealed, where sickness is kept carefully |
| W1:133.11 | rust a sign of deep unworthiness within himself. He who would still | preserve the ego's goals and serve them as his own makes no mistakes |
| W1:135.3 | its codes, its ethics and its leaders and its gods, all serve but to | preserve its sense of threat. For no one walks the world in armature |
| W1:166.3 | He must deny their presence, contradict the truth, and suffer to | preserve the world he made. |
A Course of Love (3) |
| C:5.8 | have found to the one in whom you found it and seek immediately to | preserve it. There are millions of museums to love, far more than |
| C:5.8 | to love, far more than there are altars. Yet your museums cannot | preserve love. You have become collectors rather than gatherers. Your |
| C:5.9 | This urge to | preserve things is but your urge to leave a mark upon the world, a |
preserved |
A Course in Miracles – Original Edition (22) |
| Tx:2.62 | As long as their sense of vulnerability persists, they should be | preserved from even attempting miracles. |
| Tx:17.30 | And through Him have all your holy relationships been carefully | preserved to serve God's purpose for you. |
| Tx:19.86 | is very near. The infancy of salvation is carefully guarded by love, | preserved from every thought that would attack it and quietly made |
| Tx:20.20 | and made by you. This sickly picture of yourself is carefully | preserved by the ego, whose image it is and which it loves, and |
| Tx:25.30 | could never be has been. Sin is attacked by punishment and so | preserved. But to forgive it is to change its state from error into |
| Tx:25.66 | demands no sacrifice, for any sacrifice is made that sin may be | preserved and kept. It is a payment offered for the cost of sin, but |
| Tx:25.79 | fear. Nothing you give is lost to you or anyone, but cherished and | preserved [for you] in Heaven, where all of the treasures given to |
| Tx:26.3 | The little that the body fences off becomes the self, | preserved through sacrifice of all the rest. And all the rest must |
| Tx:26.15 | are those you want to suffer loss and no one whom you wish to be | preserved from sacrifice entirely. Consider once again your special |
| Tx:26.47 | a relationship kept hidden from awareness that it may be carefully | preserved from reason's light. |
| Tx:26.76 | to be delivered from. And do not let it be disguised as time and so | preserved because its form is changed and what it is cannot be |
| Tx:27.27 | understand and recognize as His. For only thus can He keep yours | preserved intact, despite your separate views of what your function |
| Tx:27.42 | it will remain unrecognized, unheard, and thus the question is | preserved intact because it gave the answer to itself. The holy |
| Tx:29.41 | God. All other goals are set in time and change that time might be | preserved, excepting one. Forgiveness does not aim at keeping time |
| Tx:31.30 | and age, of grief and suffering. Here are the thoughts of sacrifice | preserved, for here guilt rules and orders that the world be like |
| Tx:31.30 | the free, for they are enemies which sin must kill. In death is sin | preserved, and those who think that they are sin must die for what |
| Tx:31.48 | innocence. And in these shrouded vaults are all his sins and yours | preserved and kept in darkness where they cannot be perceived as |
| W1:136.9 | in this pain are you made one with it. Thus is your “true” identity | preserved and the strange, haunting thought that you might be |
| W1:136.21 | Yet this protection needs to be | preserved by careful watching. If you let your mind harbor attack |
| W1:168.3 | Today we ask of God the gift He has most carefully | preserved within our hearts, waiting to be acknowledged. This the |
| W1:192.1 | be His sacred Son, forever pure as He, of love created and in love | preserved, extending love, creating in its name, forever one with God |
| W2:WIW.4 | you peace and certainty, which you have thrown away but Heaven has | preserved for you in Him. |
A Course of Love (0) |
preserver |
A Course in Miracles – Original Edition (1) |
| Tx:19.26 | must have been really done. Punishment is always the great | preserver of sin, treating it with respect and honoring its enormity. |
A Course of Love (0) |
preservers |
A Course in Miracles – Original Edition (1) |
A Course of Love (0) |
preserves |
A Course in Miracles – Original Edition (1) |
| Tx:27.27 | His inability to see His goal divided and distinct for each of you | preserves your Self from being made aware of any function other than |
A Course of Love (0) |
preserving |
A Course in Miracles – Original Edition (3) |
| Tx:4.77 | A more recent ego attempt is particularly noteworthy. The idea of | preserving the body by suspension, thus giving it the kind of |
| Tx:24.7 | your brother is. And here is what must make the body dear and worth | preserving. Specialness must be defended. Illusions can attack |
A Course of Love (0) |
press |
A Course in Miracles – Original Edition (2) |
| Tx:19.105 | his own, and toss it lightly and with happy laughter away from him. | Press it not like thorns against his brow, nor nail him to it |
| W1:132.4 | your doubts and miseries, your pain and tears, and all your sorrows | press upon it and keep it a prisoner to your beliefs. Death strikes |
A Course of Love (0) |
pressed |
A Course in Miracles – Original Edition (1) |
| W1:166.3 | however urgently he may be called to claim them as his own, is being | pressed to treachery against himself. He must deny their presence, |
A Course of Love (0) |
pressing |
A Course in Miracles – Original Edition (1) |
| Tx:13.27 | that he is lost in guilt, alone in a dark world where pain is | pressing everywhere upon him from without. When he has looked |
A Course of Love (0) |
pressure |
A Course in Miracles – Original Edition (1) |
| W1:20.2 | structure. Do not misconstrue it as an effort to exert force or | pressure. You want salvation. You want to be happy. You want peace. |
A Course of Love (1) |
| E.1 | be like to have nothing left to learn, nothing left to become. The | pressure is off. The alchemy has occurred. The coal has become a |
prestige |
A Course in Miracles – Original Edition (1) |
A Course of Love (3) |
| C:4.17 | certain boundaries you have set; you expect that a certain amount of | prestige will follow certain accomplishments; you accept that some |
| T2:2.4 | a calling to teach. To set aside other careers that offer far more | prestige and economic gain to instead be a sharer of knowledge, a |
| T4:4.4 | into his or her inheritance or time of fullness. The power and | prestige, the earthly wealth of the parent, passed historically to |
presumes |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T2:6.6 | It says I am rather than I will be. I will be is a statement that | presumes a future in which you will be someone other than who you are |
presumptuous |
A Course in Miracles – Original Edition (1) |
A Course of Love (0) |
pretend |
A Course in Miracles – Original Edition (3) |
| Tx:21.43 | the ego's whole defensive system too seriously for it to bother to | pretend it is your friend. Those who have joined their brothers |
| Tx:29.64 | you dream you play with. Who has need of toys but children? They | pretend they rule the world and give their toys the power to move |
| W1:166.11 | been replaced by vision which perceives that you are not what you | pretend to be. One walks with you Who gently answers all your fears |
A Course of Love (2) |
| C:6.8 | opposition to it. This is what you chose to create when you chose to | pretend you can be what you cannot be. You chose to live in |
| C:10.11 | believe that because you are pretending you are not a body, you can | pretend you do not feel the pain of a headache or the cold of a |
pretending |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:10.11 | you are not. You may then be tempted to believe that because you are | pretending you are not a body, you can pretend you do not feel the |
| C:10.11 | feel the pain of a headache or the cold of a winter day, and this | pretending may even make you feel a little less pain or a little less |
| C:10.11 | to fool yourself is welcomed by your separated self who knows | pretending will not make it so. |
pretends |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:2.19 | to have become stronger than before and fiercer in its criticism. It | pretends to hold you to new standards, only to use what you have |
pretense |
A Course in Miracles – Original Edition (1) |
| W1:152.9 | Today we practice true humility, abandoning the false | pretense by which the ego seeks to prove it arrogant. Only the ego |
A Course of Love (0) |
pretenses |
A Course in Miracles – Original Edition (1) |
| W2:WIS.4 | shines on him and loves him with an everlasting Love which his | pretenses cannot change at all. |
A Course of Love (0) |
pretensions |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day9.27 | been your inability to accept this that has caused your grief and | pretensions. In a certain sense, your ability to express the beauty |
pretty |
A Course in Miracles – Original Edition (2) |
| Tx:9.19 | Fairy tales can be pleasant or fearful, | pretty or ugly, but no one calls them true. Children may believe |
| W1:161.4 | clarity with them to you? What can they seem to be but empty sounds, | pretty, perhaps; correct in sentiment, yet fundamentally not |
A Course of Love (0) |
prevail |
A Course in Miracles – Original Edition (28) |
| Tx:3.19 | Nothing can | prevail against a Son of God who commends his Spirit into the hands |
| Tx:4.43 | is perfectly united and perfectly protected, and the ego will not | prevail against it. Amen. |
| Tx:4.47 | shine into your minds. Against our united strength, the ego cannot | prevail. |
| Tx:4.48 | fully believe in the ego again. How can its meager offering to you | prevail against the glorious gift of God? |
| Tx:5.53 | them. The union of the Sonship is its protection. The ego cannot | prevail against the Kingdom because it is united, and the ego fades |
| Tx:6.34 | the recognition that the separation never occurred. The ego cannot | prevail against this because it is an explicit statement that the |
| Tx:7.92 | its creations equally whole and equal in perfection. The ego cannot | prevail against a totality which includes God, and any totality |
| Tx:8.39 | His Children, because I received it of Him for us all. Nothing can | prevail against our united wills, because nothing can prevail against |
| Tx:8.39 | Nothing can prevail against our united wills, because nothing can | prevail against God's. Would you know the Will of God for you? Ask |
| Tx:9.58 | your value, and it needs no defense. Nothing can attack it or | prevail over it. It does not vary. It merely is. Ask the Holy |
| Tx:13.41 | imaginings, your blackest nightmares all mean nothing. They will not | prevail against the peace God wills for you. The Holy Spirit will |
| Tx:14.30 | coexist when both of you together look on them. His judgment must | prevail, and He will give it to you as you join your perception to |
| Tx:14.75 | and you will find yourself so filled with power that nothing will | prevail against your peace. And this will be the test by which you |
| Tx:15.61 | In the holy instant, the laws of God | prevail, and only they have meaning. The laws of this world cease to |
| Tx:16.76 | this long. In the holy instant, the power of the Holy Spirit will | prevail because you joined Him. The illusions you bring with you |
| Tx:17.61 | to you, and you will see the outcome truly, for deception cannot | prevail against you. And you will recognize the outcome because you |
| Tx:19.32 | overthrown. For sin would prove what God created holy could not | prevail against it nor remain itself before the power of sin. Sin is |
| Tx:19.35 | of the grace that has been given you. For sin will not | prevail against a union Heaven has smiled upon. Your perception was |
| Tx:25.47 | Here, where the laws of God do not | prevail in perfect form, can he yet do one perfect thing and make |
| Tx:25.77 | special function shows you nothing else but perfect justice can | prevail for you. And you are safe from vengeance in all forms. The |
| Tx:31.88 | The images you make can not | prevail against what God Himself would have you be. Be never fearful |
| Tx:31.88 | as it is—another chance to choose again and let Christ's strength | prevail in every circumstance and every place you raised an image of |
| Tx:31.91 | Thus is Christ's strength invited to | prevail, replacing all your weakness with the strength that comes |
| W1:34.1 | The idea for today begins to describe the conditions that | prevail in the other way of seeing. Peace of mind is clearly an |
| W1:53.6 | on what I see. Yet God's way is sure. The images I have made cannot | prevail against Him because it is not my will that they do so. My |
| W1:73.9 | powerless before your will. Your will is free, and nothing can | prevail against it. Therefore we undertake the exercises for today in |
| W1:137.8 | Healing is freedom. For it demonstrates that dreams will not | prevail against the truth. Healing is shared. And by this attribute, |
| M:18.4 | its throne by your mistakes. God reigns forever, and His laws alone | prevail upon you and upon the world. His love remains the only thing |
A Course of Love (6) |
| C:1.14 | your quick wits and your cunning mind. It is another chance to | prevail against the odds so stacked against you that you can once |
| C:16.20 | all around you. The strong survive and the weak perish. The mighty | prevail, and so define what is right for all those over whom they |
| C:16.20 | prevail, and so define what is right for all those over whom they | prevail. Those in power are those who make the laws, and those who |
| T1:3.23 | Although many more fears might | prevail upon you, we will consider only one further fear, the fear of |
| T3:14.2 | intercede. Blame would be placed. A return to equanimity would soon | prevail, for those dwelling in the House of Truth would not long |
| T4:12.17 | Learned wisdom will tell you that the strong survive, the mighty | prevail, the weak shall perish. I attempted to dislodge much of this |
prevailed |
A Course in Miracles – Original Edition (2) |
| W1:161.1 | can never fail to welcome in the Christ where fear and anger had | prevailed before. Here is Atonement made complete, the world passed |
| W2:229.1 | Which created me, is what I am.” Now need I seek no more. Love has | prevailed. So still it waited for my coming home that I will turn |
A Course of Love (0) |
prevailing |
A Course in Miracles – Original Edition (2) |
| Tx:2.89 | On the other hand, many other expressions clearly illustrate the | prevailing lack of awareness of thought-power. For example, you |
| W1:169.1 | Grace is an aspect of the Love of God which is most like the state | prevailing in the unity of truth. It is the world's most lofty |
A Course of Love (1) |
| T4:12.17 | of my words. The time for puzzlement is over. Pass on no more of the | prevailing learned wisdom. I told you once we would create a new |
prevails |
A Course in Miracles – Original Edition (2) |
| Tx:7.14 | Outside the Kingdom, the law which | prevails inside it is adapted to “what you project you believe.” |
| Tx:8.4 | so alien to the Kingdom that you cannot understand the state which | prevails within it. Your past learning must have taught you the wrong |
A Course of Love (2) |
| C:20.13 | Likeness, like thingness, has been overcome with oneness. Oneness | prevails. The reign of Christ is at hand. |
| D:Day7.16 | to love. The natural created Self is all that is. Reverence | prevails. |
prevalent |
A Course in Miracles – Original Edition (1) |
| Tx:2.60 | the belief that release is imprisonment, a belief that is very | prevalent. This misperception arose from the underlying misbelief |
A Course of Love (3) |
| T2:11.15 | of evil. This is nonsense, or but a form of the insanity that is | prevalent still, even in your thinking. You do not realize that this |
| D:Day9.21 | teachings. This desire of “followers” to accept an image is less | prevalent now but still a common danger. |
| D:Day28.15 | some combination of these two attitudes, but will find that one is | prevalent. You must now get past all such notions or attitudes. |
prevent |
A Course in Miracles – Original Edition (22) |
| Tx:4.52 | knowledge. You retain thousands of little scraps of meanness which | prevent the Holy One from entering. Light cannot penetrate through |
| Tx:4.65 | still shines on you and must shine through you. Your ego cannot | prevent Him from shining on you, but it can prevent you from |
| Tx:4.65 | you. Your ego cannot prevent Him from shining on you, but it can | prevent you from letting Him shine through you. |
| Tx:7.100 | God Himself gave your minds through His you may deny, but you cannot | prevent. It is the logical outcome of what you are. The ability to |
| Tx:11.4 | it. This is poor reality testing by definition. There is nothing to | prevent you from recognizing all calls for help as exactly what |
| Tx:12.12 | call and leap into Heaven. You believe that attack is salvation to | prevent you from this. For still deeper than the ego's foundation, |
| Tx:12.27 | brothers as though they were someone else, and this will surely | prevent you from perceiving them as they are. And you will receive |
| Tx:13.39 | upon himself. It is impossible that this mission fail. Nothing can | prevent what God would have accomplished from accomplishment. |
| Tx:16.76 | with you will weaken the experience of Him for a while and will | prevent you from keeping the experience in your mind. Yet the holy |
| Tx:16.76 | the holy instant is eternal, and your illusions of time will not | prevent the timeless from being what it is nor you from experiencing |
| Tx:18.19 | is your determination to keep your hold on unreality and to | prevent yourself from waking. And while you see more value in |
| Tx:20.17 | them between those who would meet to keep them separate and | prevent their union. It is this studied interference which makes it |
| Tx:22.33 | a mistake. If what the form conceals is a mistake, the form cannot | prevent correction. The body's eyes see only form. They cannot see |
| Tx:26.59 | from their source and seem to be beyond you to control or to | prevent. What is thus kept apart can never join. |
| Tx:27.21 | are free because they hold him bound. And sickness is desired to | prevent a shift of balance in the sacrifice. How could the Holy |
| Tx:28.11 | minds to share its quietness. And they will join in doing nothing to | prevent its radiant extension back into the mind Which caused all |
| Tx:30.28 | It must be clear that it is easier to have a happy day if you | prevent unhappiness from entering at all. But this takes practice in |
| W1:43.11 | Return to the first phase of the exercises as often as necessary to | prevent this. |
| W1:52.4 | then, can I see as it is? Let me remember that I look on the past to | prevent the present from dawning on my mind. Let me understand that I |
| W1:105.9 | God's gifts to you and let your mind be free of all that would | prevent success today. Now are you ready to accept the gift of peace |
| M:4.24 | do the open-minded forgive? They have let go all things that would | prevent forgiveness. They have in truth abandoned the world and let |
A Course of Love (25) |
| C:7.13 | or where to retrieve these missing pieces, not knowing that you can | prevent the loss entirely by being one. What is joined cannot be |
| C:12.21 | The Father did not | prevent the idea of separation from taking place, and could not any |
| C:12.21 | separation from taking place, and could not any more than you could | prevent an idea from occurring to you. Just as an idea of yours, once |
| C:25.4 | immediately felt. You may choose to deny the feeling, but you cannot | prevent it from occurring. You can attempt to earn the love of those |
| C:27.21 | You are ready now, and all that will you | prevent you from living a life of love is unwillingness to do so. |
| C:29.20 | that the power of choice exists. A split mind and heart can | prevent you from utilizing the power of choice, but it cannot prevent |
| C:29.20 | can prevent you from utilizing the power of choice, but it cannot | prevent you from claiming this choice as your own. Choose anew and |
| T1:4.18 | The art of thought is being taught here in order to | prevent just such a conclusion. The truth is the truth and not |
| T2:7.10 | are aims consistent with the teachings of this Course, but what will | prevent you from following the patterns of old as you go out into the |
| T2:7.11 | The only thing that will | prevent this is your ability to go out into the world and remain who |
| T2:10.14 | state of trying to hang on to who you were yesterday, or trying to | prevent change tomorrow. |
| T3:4.7 | of illusion with the truth. The very purpose of this Treatise is to | prevent the replacement of illusion with illusion, or one ego-self |
| T4:2.13 | your awareness of the new grows. But these few that I linger on will | prevent your awareness of the new from growing, and so must be |
| T4:12.12 | contentment. Continual contentment will not stunt your growth or | prevent you from sharing or from expressing yourself anew. |
| D:2.12 | This will not often | prevent you from trying the same thing again although at times it |
| D:4.31 | in Christ, I hear your protests and the reasons that you feel must | prevent you from the acceptance I call you to. Yet as you fully |
| D:6.13 | of many previously known “scientific facts,” but this would not | prevent them from discovering new “scientific facts.” I mean no |
| D:Day2.7 | This is the feeling that will | prevent you from receiving the secret of succession. It is like the |
| D:Day3.14 | there in the learned pattern and you know this too. They are what | prevent you from believing that the ideas set forth in this Course, |
| D:Day3.60 | life, to rebirth of new life. By clinging to some of the old, you | prevent its death and you prevent the rebirth of the new. You prevent |
| D:Day3.60 | life. By clinging to some of the old, you prevent its death and you | prevent the rebirth of the new. You prevent the very life-giving |
| D:Day3.60 | you prevent its death and you prevent the rebirth of the new. You | prevent the very life-giving resurrection you await. You prevent the |
| D:Day3.60 | new. You prevent the very life-giving resurrection you await. You | prevent the elevation of the self of form. |
| D:Day8.11 | This acceptance is the only thing that will truly | prevent judgment, for it does not require you to be your brother's |
| D:Day8.21 | feelings are of the truth. This is certainty. This is all that will | prevent you from “reacting” to feelings out of your previous pattern. |
prevented |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:29.19 | you can now choose unity. Not knowing that unity was a choice | prevented you from making this choice before now. Now I tell you |
| T4:1.22 | caused you to finally be ready to still your fear, a fear that once | prevented the direct and observable learning that now is available to |
| D:6.19 | not say, that they “did it to themselves” or that they could have | prevented it by abstaining from the unhealthy habits. You might look |
| D:Day3.37 | inspired wisdom of teachers such as these in order to “learn” has | prevented the very relationship that these teachers sought to impart. |
preventing |
A Course in Miracles – Original Edition (3) |
| Tx:18.76 | an idea of separation from the rest. Nor does a fence surround it, | preventing it from joining with the rest and keeping it apart from |
| Tx:22.57 | you cannot overlook? What form of suffering could block your sight, | preventing you from seeing past it? And what illusion could there be |
| W1:65.7 | This thought reflects a goal that is | preventing me from accepting my only function. |
A Course of Love (0) |
prevents |
A Course in Miracles – Original Edition (6) |
| Tx:8.88 | this, and given this quite literally, there can be nothing which | prevents you from doing exactly what I ask, and everything which |
| Tx:15.8 | what the ego has made of the present. The belief in hell is what | prevents you from understanding the present, because you are |
| Tx:25.14 | are not in this world? And yet your hope that they may still be here | prevents you still from giving up the hopeless and unrewarding task |
| Tx:28.29 | minds, from separate points of view. Uniting with a brother's mind | prevents the cause of sickness and perceived effects. Healing is |
A Course of Love (8) |
| T2:2.8 | as capable of believing in that truth as of doubting it. All that | prevents you from believing in truth is a mind and heart acting in |
| T2:2.9 | You think that what | prevents you from being who you are is far broader than this simple |
| T2:2.9 | of hearing and following a calling would indicate. You think what | prevents you from being who you are is far broader than a division |
| T2:8.2 | Self. This is the learning ground on which you now stand. All that | prevents you from being who you are within these relationships must |
| T3:15.3 | a set of criteria based upon the past that is most often what | prevents new beginnings from truly being new. |
| D:11.11 | is insane for reasons already enumerated time and time again. What | prevents this belief from becoming an ability and prevents it from |
| D:11.11 | time again. What prevents this belief from becoming an ability and | prevents it from going from being an ability to simply being who you |
| D:Day15.13 | your own readiness. Are you able to be a clear pool? If not, what | prevents you? Do not be too hard on yourself now, for as has been |
preview |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:4.17 | death? What purpose would this Course serve if it were just another | preview of what to expect after you die? What difference would this |
previous |
A Course in Miracles – Original Edition (12) |
| Tx:2.40 | by which he proceeds from one degree to the next. He corrects his | previous missteps by stepping forward. This represents a process |
| Tx:31.63 | to suffering and loss. And no one is exactly as he was an instant | previous, nor will he be the same as he is now an instant hence. Who |
| W1:3.1 | Apply this idea in the same way as the | previous ones, without making distinctions of any kind. Whatever you |
| W1:6.4 | than to others, remind yourself of the two cautions stated in the | previous lesson: |
| W1:11.2 | for today's idea are to be undertaken somewhat differently from the | previous ones. Begin with eyes closed, and repeat the idea slowly to |
| W1:79.5 | Some spring up unexpectedly, just as you think you have resolved the | previous ones. Others remain unsolved under a cloud of denial and |
| W1:92.1 | The idea for today is an extension of the | previous one. You do not think of light in terms of strength and |
| W1:135.16 | controlled by learning and experience obtained from past events and | previous beliefs. It overlooks the present, for it rests on the idea |
| W1:181.3 | We do not care about our future goals, and what we saw an instant | previous has no concern for us within this interval of time wherein |
| M:7.2 | Should he be tempted to doubt this, he should not repeat his | previous effort. That was already maximal, because the Holy Spirit so |
| M:9.1 | are given a slowly-evolving training program in which as many | previous mistakes as possible are corrected. Relationships in |
| M:20.2 | at first by just one thing—in every way it is totally unlike all | previous experiences. It calls to mind nothing that went before. It |
A Course of Love (17) |
| C:9.34 | would be if you could fix yourself and the world, restoring it to a | previous condition that you imagine you know. In this scenario God is |
| C:19.20 | will be required before letting the past go completely. All your | previous attempts to go back have been like attempts to pay a debt |
| C:23.4 | may be on the other side of the country, separated by distance, or | previous choices, or past hurts, and yet a relationship continues. |
| C:26.25 | What has happened and what will happen next? You attempt to rewrite | previous chapters and to cast all the parts and plan all the events |
| C:27.15 | the present rather than to your preconceived notions of others, the | previous judgments your mind once made and relies upon out of habit, |
| T1:1.5 | Course has prepared you for this. As each situation that re-enacts a | previous learning experience arises, you will, if you trust your |
| T1:4.22 | to congratulating yourself on the maturity required to reinterpret | previous lessons. To form a new opinion about something gives you a |
| T2:7.7 | believe that giving and receiving as one is not taking place. Your | previous pattern of behavior will be quick to assert itself and you |
| T3:1.5 | As with much of our | previous work, the first step in advancing toward this goal is in |
| T3:1.8 | now continue to exist. This statement implies and acknowledges your | previous belief in a personal self who existed as more than a |
| T4:1.2 | will continue to challenge your former ideas and beliefs as have the | previous Treatises. But it will do this only to reach a conclusion of |
| D:9.12 | have contemplated and struggled with. You may think that all of your | previous learning and thinking merely resulted eventually in a new |
| D:Day2.2 | You have let go the ego, re-viewed your life, unlearned | previous patterns, and now see the difference between the image you |
| D:Day8.21 | is all that will prevent you from “reacting” to feelings out of your | previous pattern. |
| D:Day18.5 | They follow the calling of their hearts without attachment to | previous concerns, for in their renewal they fully realize the |
| D:Day35.17 | creation must have occurred in this way. We will not return to | previous discussions of original creation, but it must be thought of |
| D:Day37.11 | results in a new number, a remainder, that when added to the | previous number returns it to its original value. Think further of a |
previously |
A Course in Miracles – Original Edition (0) |
A Course of Love (57) |
| C:P.26 | another distant relative or a relative who lived and died many years | previously. You see nothing odd or foreign in this. This is the |
| C:1.8 | disregarded. You might try one more thing and then another that you | previously would not have tried when you were so convinced that you |
| C:17.3 | the unknown is simply that it is unknown. Coming to know what was | previously unknown to you can remove the fear, if you will let it. |
| C:20.43 | because it releases you from trying to acquire that which you | previously believed you were lacking. It releases you from judgment |
| C:22.2 | that establishes a partnership or relationship. While we have | previously discussed relationship as not being one thing or the other |
| C:22.7 | these two examples, the partnership creates something that did not | previously exist by providing a function and a purpose for each. In |
| C:23.15 | what you are is the basis for your entire foundation, a foundation | previously built on fear. Clearly, belief in the body was easily |
| C:23.23 | being tested but given opportunities for unlearning. To learn that a | previously held belief is no longer valid is the only way to truly |
| C:23.29 | You might ask, how do you learn what you have failed to learn | previously? What are the lessons? What is the curriculum? How will |
| C:25.18 | unconcerned about many of the things you have been concerned about | previously. Your life may actually seem to have less purpose. You may |
| C:32.1 | the difference between the two that you need guidance. You have | previously looked to those who do not know the difference for your |
| T1:1.4 | to reproduce or recall both what has been learned and what has been | previously experienced. This reproducing and recollecting are acts of |
| T1:4.21 | thinking of the ego-mind would simply reinterpret the meaning you | previously gave to these lessons. |
| T1:8.3 | realized. Even though many versions of the truth have been accepted | previously, there is only one truth. There was only one truth at the |
| T1:9.16 | not embraced. You are pulling forth sides of your selves that were | previously undervalued rather than looking for an other to provide |
| T2:3.4 | you must fully recognize the distinction between the ego-self that | previously was the self of learning and experience, and the |
| T2:4.12 | This is not about examining where the various calls you responded to | previously have led you. All these notions are concerned with who you |
| T2:7.17 | judge others, kept yourself from speaking up in instances where you | previously would have stated an opinion. While these modes of |
| T2:7.21 | While as stated | previously, this belief will at times seem difficult to put into |
| T2:8.5 | A new type of acceptance is required here, one not | previously asked or expected of you. This is an acceptance that you |
| T2:9.15 | Because you have not thought | previously of needs as tools every bit as valuable as the others |
| T2:10.12 | you would continue to attempt to learn in the same way that you have | previously learned, you will not learn because the “you” that will be |
| T2:10.13 | wholeheartedness. Thus the union of mind and heart is, as was stated | previously, the first union, the union that must proceed all the |
| T2:11.7 | we spent a fair amount of time addressing needs in a way we had not | previously addressed them. For only with your understanding that all |
| T2:12.9 | There, between you and the “other” whom you have | previously only perceived, is the relationship and the miracle |
| T2:13.1 | The final call of this Treatise is, in contrast to those put forth | previously, a personal call from me to you. By now you have seen that |
| T3:1.1 | exist following the completion and the integration of this Course. | Previously, the personal self that you presented to others |
| T3:1.9 | and to be represented in truth by the form you occupy and have | previously seen as the reality of yourself. |
| T3:14.10 | for the hurts you have caused others. Whatever actions you have not | previously brought to love to be seen in a new light, are now |
| T4:2.31 | different? That you might see auras or halos, signs and clues | previously unseen? Have you included other senses in your idea of |
| D:3.8 | with you into the new. This is the first of many ideas that were | previously taught that I would like to talk of in a new way. These |
| D:3.13 | achieved through willingness. Full awareness in form of what has | previously been hidden by the mists of illusion is the more |
| D:4.11 | could also be called creation, and where we have spoken of creation | previously, divine design was also spoken of. Here I am quite |
| D:5.10 | must be reemphasized now as you are called to see what you might | previously have thought of as inconsequential in the light of truth. |
| D:6.6 | easily drawn distinction—and it is—it is not perhaps as you have | previously seen it, for everything that exists in form is of the same |
| D:6.13 | this event to happen. It would require the re-working of many | previously known “scientific facts,” but this would not prevent them |
| D:6.14 | have spoken of. To discover is simply to find out what you did not | previously know. |
| D:6.15 | of the new will be predicated on the discovery of what you did not | previously know. This will not happen if you cling to “known” truths. |
| D:7.8 | matter, it occupies space and is perceptible to the senses. You have | previously seen this one aspect of form as separating it from mind, |
| D:8.6 | and in that discovery, you realized that although you had not | previously known that this talent or ability existed, it was there |
| D:13.3 | in the form of a surprising discovery, a joyous discovery of the | previously known but long forgotten identity of the Self and all that |
| D:13.5 | be coming to you will be given in a state of wholeness. You have | previously learned of everything in parts and details and |
| D:14.5 | “What might this situation look like if I forgot everything I have | previously known about similar situations, and looked at this in a |
| D:16.18 | while even within your new actions you see archetypes of the | previously known and previously experienced. |
| D:16.18 | your new actions you see archetypes of the previously known and | previously experienced. |
| D:Day3.39 | not think coming with authority and certainty, a certainty you had | previously lacked. When I said earlier in this chapter that you are |
| D:Day4.37 | you. It is a desire for true discovery, a desire to access the | previously unknown. |
| D:Day6.23 | is accelerated by hands-on activities, by doing what one has | previously only learned. |
| D:Day6.26 | important for you to be involved in. All other areas where you might | previously have placed your devotion pale in comparison to our task. |
| D:Day7.1 | the idea of only now coming to acceptance imply but that you were | previously unaccepting? And what does being unaccepting imply but the |
| D:Day15.5 | | Previously, what you did not observe, or see, was not real to you. |
| D:Day17.4 | is all about. An approach to knowing, which was called learning, was | previously the predominant approach. As this approach became more and |
| D:Day19.13 | imagination, create the new by means other than doing, open a way | previously unknown, and as all forerunners do, anchor that way within |
| D:Day20.4 | for surely you have been told much here that you did not | previously know. This isn't quite accurate however. What has happened |
| D:Day22.5 | as a passage to take into consideration. This we have spoken of | previously as your access to union—as a place or state of |
| D:Day28.17 | the same time however, what is within has been based upon what was | previously externalized. This is what now must change, and as can be |
| D:Day35.9 | that is needed is that you carry them within you in the way we have | previously spoken of carrying. Carry them as a pregnant woman carries |
prey |
A Course in Miracles – Original Edition (7) |
| Tx:19.52 | not these savage messengers into the world to feast upon it and to | prey upon reality. For they will bring you word of bones and skin and |
| Tx:21.50 | impermanence and unreality. You will believe that you are helpless | prey to forces far beyond your own control and far more powerful than |
| W1:72.7 | To this carefully prepared arena, where angry animals seek for | prey and mercy cannot enter, the ego comes to save you. God made you |
| W1:135.5 | is very weak and easily assaulted. It must be something made easy | prey, unable to protect itself, and needing your defense. What but |
| W1:192.5 | cannot make mistakes. It cannot think that it will die nor be the | prey of merciless attack. Anger becomes impossible, and where is |
| W2:WIS.4 | but a childish game. The Son of God may play he has become a body, | prey to evil and to guilt, with but a little life that ends in death. |
| W2:WIB.2 | and who could be attacked? Who could be victor? Who could be his | prey? Who could be victim? Who the murderer? And if he did not die, |
A Course of Love (1) |
| C:20.40 | not so that causes judgment. All who believe they have “more” fall | prey to righteousness. All who believe they have “less” fall victim |
price |
A Course in Miracles – Original Edition (28) |
| Tx:8.115 | and you cannot be grateful for what you do not value. There is a | price you will pay for judgment because judgment is the setting of |
| Tx:8.115 | you will pay for judgment because judgment is the setting of a | price. And as you set it, you will pay it. |
| Tx:8.116 | If paying is equated with getting, you will set the | price low but demand a high return. You will have forgotten, |
| Tx:8.116 | demand a high return. You will have forgotten, however, that [to | price is to value, so] your return is in proportion to your |
| Tx:8.116 | relationship of giving and receiving will be recognized. The | price will then be set high because of the value of the return. The |
| Tx:8.116 | price will then be set high because of the value of the return. The | price for getting is to lose sight of value, making it inevitable |
| Tx:9.6 | real is to make them real to you. You will not escape paying the | price for this, not because you are being punished for it, but |
| Tx:11.41 | yours, and whatever is true is the Will of the Father. You pay no | price for life, for that was given you, but you do pay a price for |
| Tx:11.41 | pay no price for life, for that was given you, but you do pay a | price for death, and a very heavy one. If death is your treasure, you |
| Tx:11.42 | The Atonement was not the | price of our wholeness, but it was the price of your awareness of |
| Tx:11.42 | The Atonement was not the price of our wholeness, but it was the | price of your awareness of your wholeness. For what you chose to |
| Tx:11.87 | be cruel. For no father could subject his children to this as the | price of salvation and be loving. Love does not kill to save. If |
| Tx:15.73 | who are united at its altar accept suffering and sacrifice as the | price of union. In their angry alliances, born of the fear of |
| Tx:15.96 | the only question which remains to be decided is how much is the | price for getting what. |
| Tx:15.99 | so fearful that you cannot accept it where it is. But the real | price of not accepting this has been so great that you have given God |
| Tx:16.34 | of love can triumph over the illusion of hate, but always at the | price of making both illusions. As long as the illusion of hatred |
| Tx:24.62 | hears no other Voice. No effort is too great, no cost too much, no | price too dear to save his specialness from the least slight, the |
| Tx:27.4 | everyone, and in contagion do they seek to kill. Death seems an easy | price if they can say, “Behold me, brother; at your hand I die.” For |
| Tx:27.8 | righteous payment for their little lives? Their death will pay the | price for all of them if they enjoy their benefits or not. The end of |
| Tx:30.65 | you pain? What moment of content has not been bought at fearful | price in coins of suffering? Joy has no cost. It is your sacred |
| W1:155.8 | up the path of ransom from illusion. It is not a ransom with a | price. There is no cost, but only gain. Illusion can but seem to hold |
| W2:WIE.4 | its salvation, and the cost belief in it entails. In suffering, the | price for faith in it is so immense that crucifixion of the Son of |
| M:5.2 | and something of value to him? He must think it is a small | price to pay for something of greater worth. For sickness is an |
| M:13.5 | of sacrifice? It is the cost of believing in illusions. It is the | price that must be paid for the denial of truth. There is no pleasure |
| M:22.3 | unless the body is killed? And who would want salvation at such a | price? |
A Course of Love (9) |
| C:1.10 | to offer to your ego. This gift your ego demands is not worth the | price you pay. The price of this gift is everything. |
| C:1.10 | ego. This gift your ego demands is not worth the price you pay. The | price of this gift is everything. |
| C:3.20 | Must pain accompany love and loss? Is this the | price you pay, you ask, for opening up your heart? And yet, should |
| C:4.12 | blindness and self-sacrifice is something to be gained at too high a | price, that devotion you might think is fine for one whose partner is |
| C:9.43 | this is illusion, it is the illusion that is sought. The purchase | price is usefulness. And so each joining is seen as a bartering in |
| T3:20.18 | world. Its mere existence will attract others and each will find the | price of admission is their willingness to leave the old behind. This |
| T3:20.18 | of admission is their willingness to leave the old behind. This is a | price they must freely give and it cannot be extorted from them, not |
| D:Day3.13 | truly free. Not you, and not your gifts. Everything coming with a | price. Abundance comes, even to those gifted, only through the |
| D:Day4.46 | to exist. It will mean peace, certainty, safety, and joy with no | price. |
priced |
A Course in Miracles – Original Edition (1) |
| Tx:8.117 | then, that you have set the value on what you receive and have | priced it by what you give. To believe that it is possible to get |
A Course of Love (0) |
priceless |
A Course in Miracles – Original Edition (2) |
| Tx:6.50 | all the questions which the ego raises. You are a Child of God, a | priceless part of His Kingdom, which He created as part of Him. |
| Tx:23.29 | question, not yet “explained.” What is this precious thing, this | priceless pearl, this hidden secret treasure, to be wrested in |
A Course of Love (0) |
prices |
A Course in Miracles – Original Edition (1) |
| W1:153.4 | Defenses are the costliest of all the | prices which the ego would exact. In them lies madness in a form so |
A Course of Love (0) |
pride |
A Course in Miracles – Original Edition (11) |
| Tx:6.65 | The ego uses the body for attack, for pleasure, and for | pride. The insanity of this perception makes it a fearful one indeed. |
| Tx:9.55 | distinguish grandeur from grandiosity because love is returned, but | pride is not. Pride will not produce miracles and therefore will |
| Tx:9.55 | from grandiosity because love is returned, but pride is not. | Pride will not produce miracles and therefore will deprive you of |
| Tx:9.55 | it to you. They attest to your grandeur, but they cannot attest to | pride, because pride is not shared. God wants you to behold what He |
| Tx:9.55 | attest to your grandeur, but they cannot attest to pride, because | pride is not shared. God wants you to behold what He created, |
| Tx:19.81 | are but honoring the Will of his Creator. The arrogance of sin, the | pride of guilt, the sepulcher of separation—all are part of your |
| W1:61.1 | of the truth about yourself. It is the opposite of a statement of | pride, of arrogance, or of self-deception. It does not describe the |
| W1:132.6 | in mind if you would understand the lesson for today. It is not | pride which tells you that you made the world you see and that it |
| W1:132.6 | world you see and that it changes as you change your mind. But it is | pride that argues you have come into a world quite separate from |
| W1:186.3 | assignment on the specious grounds that modesty is outraged. It is | pride that would deny the call of God Himself. |
| M:24.1 | misused. At least, such misuse offers preoccupation and perhaps | pride in the past. At worst, it induces inertia in the present. In |
A Course of Love (10) |
| C:P.44 | the mind that so betray you. We take a step away from intellect, the | pride of the ego, and approach this final learning through the realm |
| C:1.9 | It is the desire to find your way on your own so that you can take | pride in your accomplishment, as if by following another's map the |
| C:1.9 | This wanting to do things on your own is a trick of the ego, your | pride a gift the ego demands. These are the magic thoughts that |
| C:1.10 | frustration. All your seeming success from this effort brings you is | pride to offer to your ego. This gift your ego demands is not worth |
| C:2.19 | you made for it, it slowly dies. Until this happens, the ego takes | pride in what the mind has acquired, even unto the greater peace and |
| C:14.6 | in it, then you must believe in a god who is insane. You—who | pride yourself on reason and practicality—think if a creation such |
| C:14.15 | stems from something other than fear. You might call this desire | pride or security, or even accept that it is vanity, before you would |
| T1:9.13 | level or at the intellectual level? Were your feelings hurt or your | pride? Your feelings called into question or your ideas? And what |
| T1:9.15 | One first reaction might be to puff oneself up with | pride, bolster one's position, think one's way through, argue, |
| T4:8.16 | so that you can come to this completion and enjoy this certainty and | pride that at least you know all there is to know about this one |
priest |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| C:4.12 | the other's happiness, or a father whose love is unconditional, or a | priest or minister who guides unfailingly. For each or any one of |
| T3:21.22 | In other words, it will matter not that there will be no | priest or guru for those who seek the truth to turn to. It will |
| T4:12.12 | who was questioning the state of contentment. She quoted a learned | priest and scholar who spoke of how he knew, as soon as he was |
| D:2.5 | endpoint. When the education of a doctor, teacher, scientist, | priest, or engineer is completed, it is time for the student to claim |
| D:2.5 | to claim a new identity—that of doctor, teacher, scientist, | priest or engineer—and to begin to live that new identity. To |
primal |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:22.20 | making it less intimate. It will seem as if you are shirking some | primal responsibility to assign meaning to everything. Rather than |
| C:26.3 | nothing gained,” is an axiom for such lives. Fear of the “fall” is a | primal fear, the first fear, the fear behind all such axioms. |
primarily |
A Course in Miracles – Original Edition (4) |
| Tx:1.36 | of responding to both. Having no impulses from itself and being | primarily a mechanism for inducing response, it can be very wrong. |
| Tx:4.46 | because both are threatening to the ego and, being concerned | primarily with its own preservation in the face of threat, the ego |
| Tx:6.73 | to learn. Still strongly aware of the ego in himself and responding | primarily to the ego in others, he is being taught to react to both |
A Course of Love (5) |
| C:21.5 | of mind and heart that produces right action currently occurs | primarily in crisis situations because of a lack of shared language. |
| T4:6.7 | have been great, but they did not sustain Christ-consciousness, | primarily because they were unable to share Christ-consciousness |
| D:Day16.15 | and hell. This became your world, which slowly grew from a world | primarily made up of paradise and love, to a world primarily made up |
| D:Day16.15 | grew from a world primarily made up of paradise and love, to a world | primarily made up of hell and fear because as more was expelled from |
| D:Day35.21 | but you are also aware of the role you have had in your own life, | primarily as you have reached maturity and begun to make choices. |
primary |
A Course in Miracles – Original Edition (2) |
| Tx:4.69 | is unconscious. The ego is further off balance by keeping its | primary motivation unconscious and raising control rather than |
| Tx:6.45 | The ego does not regard itself as part of you. Herein lies its | primary perceptual error, the foundation of its whole thought system. |
A Course of Love (9) |
| C:7.5 | thought constitutes a thought system in and of itself, for it is the | primary thought by which you live your life. Your effort goes into |
| C:23.12 | exercises to alter your belief in form. This is consistent with our | primary focus on learning from the heart. The mind goes from the |
| T3:22.1 | to do with what you have learned, chances are that this is still the | primary question in your mind and heart. While you may be beginning |
| D:8.4 | than your body, your natural talent or ability has been one of the | primary factors leading to this realization. It has been one of the |
| D:8.4 | primary factors leading to this realization. It has been one of the | primary factors leading to this realization because a part of you has |
| D:12.13 | One of the | primary ideas that will assist you in leaving patterns of thinking |
| D:15.17 | It is not often thought of as a lasting measure, which is the | primary difference between the idea of maintenance and the idea of |
| D:Day4.21 | feeling of being misled is another cause of your anger—one of the | primary causes, in truth. Not only has all that you have learned led |
| D:Day19.12 | The fear of losing the self is still the | primary fear, even among those who have never found the self. They |
prime |
A Course in Miracles – Original Edition (1) |
| Tx:7.7 | the sense that He is the first in the Holy Trinity itself. He is the | Prime Creator, because He created His co-creators. Because He did, |
A Course of Love (1) |
| C:22.3 | A | prime image of this idea is provided by the axis. A line passes |
primitive |
A Course in Miracles – Original Edition (2) |
| Tx:1.22 | exist, and his physical eyes cannot see in the dark. This is a very | primitive solution and has led to a denial of the Spiritual eye. The |
| Tx:27.63 | unresolved? Without the clouds, the problem will emerge in all its | primitive simplicity. The choice will not be difficult, because the |
A Course of Love (1) |
| C:19.17 | you view as His singularity. You view those who worship many gods as | primitive, although those who believe in a god synonymous with |
prince |
A Course in Miracles – Original Edition (2) |
| Tx:15.30 | anything less than glory. Learn that you must be worthy of the | Prince of Peace, born in you in honor of Him Whose host you are. You |
| Tx:15.107 | interference, and where there is communication, there is peace. The | Prince of Peace was born to reestablish the condition of love by |
A Course of Love (0) |
principle |
A Course in Miracles – Original Edition (22) |
| Tx:1.55 | and reorganizing it properly. This places man under the Atonement | principle, where his perception is healed. Until this has occurred, |
| Tx:2.36 | was in effect long before the Atonement itself began. The | principle was love, and the Atonement itself was an act of love. |
| Tx:2.52 | now be on healing. The miracle is the means, the Atonement is the | principle, and healing is the result. Those who speak of “a miracle |
| Tx:2.97 | When man miscreates he is in pain. The cause and effect | principle here is temporarily a real expediter. Actually, “Cause” is |
| Tx:4.26 | that it occurred that way in the past? Psychology rests on the | principle of the continuity of behavior. Surprise is a reasonable |
| Tx:4.30 | egos and is therefore continually preoccupied with the scarcity | principle which gave rise to it. This is the meaning of Freud's |
| Tx:8.101 | the impossible in order to be happy is totally at variance with the | principle of creation. God could not will that happiness depended |
| Tx:19.83 | from corruption. What better way to teach the first and fundamental | principle in a course on miracles than by showing you the one which |
| Tx:23.20 | has a different set of thoughts which sets him off from others. This | principle evolves from the belief there is a hierarchy of illusions; |
| Tx:23.21 | Think how this seems to interfere with the first | principle of miracles. For this establishes degrees of truth among |
| Tx:23.22 | that each one must sin and therefore deserves attack and death. This | principle, closely related to the first, is the demand that errors |
| Tx:23.24 | Here is a | principle which would define what the Creator of reality must be; |
| Tx:23.25 | See how the fear of God is reinforced by this third | principle. Now it becomes impossible to turn to Him for help in |
| Tx:23.30 | is justified unless you know what it is for? And here a final | principle of chaos comes to the rescue. It holds there is a |
| Tx:25.64 | Here is the only | principle salvation needs. Nor is it necessary that your faith in it |
| Tx:25.82 | Until it has, it will recur because it has not yet been solved. The | principle that justice means no one can lose is crucial to this |
| W1:127.3 | is no love but God's, and all of love is His. There is no other | principle which rules where love is not. Love is a law without an |
| W1:127.5 | hide love's meaning and to keep it dark and secret. There is not one | principle the world upholds but violates the truth of what love is, |
A Course of Love (10) |
| C:31.14 | you have to share your Self. What you keep you lose. This is the | principle of giving and receiving that, being finally and totally |
| D:15.2 | The first | principle of creation is that of movement. Rigor mortis, or the |
| D:15.2 | of movement. Thus these are excellent examples to illustrate the | principle of movement as life itself, the idea of lack of movement as |
| D:15.4 | The second | principle of creation, then, is that being is. It is what is and it |
| D:15.5 | Life is movement through the force of expression. The third | principle of creation is thus expression. |
| D:15.6 | These are not, however, separate principles, but a single unifying | principle of wholeness: Movement, being, expression. One did not |
| D:15.6 | principles of unity must be seen as the undivided wholeness of the | principle of unity before creation of the new can begin. |
| D:16.6 | Course that being is as love is. Here you are told that being is a | principle of creation and you are not told that love is a principle |
| D:16.6 | being is a principle of creation and you are not told that love is a | principle of creation. Love is not a principle any more than it is an |
| D:16.6 | you are not told that love is a principle of creation. Love is not a | principle any more than it is an attribute. This is because love |
principles |
A Course in Miracles – Original Edition (5) |
| Tx:2.57 | accepts as remedies for bodily ills are merely restatements of magic | principles. It was the first level of the error to believe that the |
| Tx:3.39 | because they wanted different things and obeyed different | principles. In our picture of the psyche, there is an unconscious |
| Tx:23.20 | law is that the truth is different for everyone. Like all these | principles, this one maintains that each is separate and has a |
| Tx:23.31 | the laws on which your “sanity” appears to rest.] These are the | principles which make the ground beneath your feet seem solid. And it |
| Tx:26.47 | the purpose of the course can be accomplished. Let us review the | principles that we have covered and arrange them in a way that |
A Course of Love (14) |
| D:15.1 | not be the same in the future as it is now. But there are certain | principles that govern creation. These principles are like unto the |
| D:15.1 | is now. But there are certain principles that govern creation. These | principles are like unto the patterns that were created for your time |
| D:15.6 | These are not, however, separate | principles, but a single unifying principle of wholeness: Movement, |
| D:15.6 | to move before there was being? This is the way the mind looks at | principles, one coming after the other and building upon each other. |
| D:15.6 | upon each other. This is not the way of creation, which is why these | principles of unity must be seen as the undivided wholeness of the |
| D:15.9 | I repeat this story not as fact, or to still any doubts about these | principles of creation, but to give you an example that is easily |
| D:15.9 | that is easily understood, an example of the way in which these | principles work together. What I have left out of this story, the |
| D:16.4 | It is a perceived state. It is a state in which the unified | principles of creation are seen to be taking place as separate steps. |
| D:16.4 | steps. This is so because of the condition of time. Once these | principles are unified, time will have ended just as time was once |
| D:16.5 | The unified | principles of creation, once unified within each of us, bring light |
| D:16.8 | of form. The way of that extension was the way of the unified | principles of creation, the way of movement, being, and expression. |
| D:16.10 | because you are not yet whole. When you are whole, creation's | principles will be what you do and what you are rather than what is |
| D:16.11 | And yet giving and receiving are one in truth. All of the | principles of creation are in accord with this truth, and thus these |
| D:16.11 | in form, you were expressing. It would be impossible for these | principles of creation not to be constantly occurring in everything |
print |
A Course in Miracles – Original Edition (2) |
| Tx:24.33 | from him to join His Will to save you both from hell. Look on the | print of nails upon his hands that he holds out for your forgiveness. |
| Tx:24.33 | may love yourself. Love not your specialness instead of them. The | print of nails are on your hands as well. Forgive your Father. It was |
A Course of Love (1) |
| T2:1.9 | invite friends and family to gather round. A writer sees a book in | print, a runner wins a race, a tennis player becomes a champion. |
prior |
A Course in Miracles – Original Edition (0) |
A Course of Love (8) |
| T3:12.5 | Realize that | prior to this point, our goal was returning to your awareness the |
| T3:15.5 | that nothing has really changed. A student who failed to learn the | prior year, while eager and confident in being able to succeed in the |
| D:8.3 | you containing a natural ability or talent that existed in some form | prior to the time of learning. We concentrate on this idea merely as |
| D:8.3 | grow in you that you have experienced something that existed | prior to the time of learning. And that this something was quite |
| D:8.4 | You might think of this ability that existed | prior to the time of learning as coming from the content of the wider |
| D:9.12 | Like the natural abilities you discovered existed within you | prior to the time of learning, ideas are also discoveries that you |
| D:10.7 | is about acceptance of your true way of knowing, a way that existed | prior to the time of learning and that has always existed. When put |
| D:Day10.19 | form of the consciousness of the man I once was because you were, | prior to this point, unready to give up image for presence, the |
priorities |
A Course in Miracles – Original Edition (1) |
| W1:126.9 | is the thought by which forgiveness takes its proper place in your | priorities. It is the thought that will release your mind from every |
A Course of Love (0) |
priority |
A Course in Miracles – Original Edition (2) |
| Tx:6.87 | does not concern itself with order of difficulty but with clear cut | priority for vigilance. This step is unequivocal in that it teaches |
| W1:27.1 | something stronger than mere determination. It gives vision | priority among your desires. You may feel hesitant about using the |
A Course of Love (1) |
| C:10.19 | of the thought system of the separated self. Happiness is not a | priority here, but being right is quite important to it. It would |
prison |
A Course in Miracles – Original Edition (20) |
| Tx:1.46 | by freeing him from his own nightmares. They release him from a | prison in which he has imprisoned himself, and by freeing his mind |
| Tx:1.53 | only bless, and this undoes their distortions and frees them from | prison. |
| Tx:10.60 | you condemn your brothers or free them? Would you transcend your | prison and ascend to the Father? For these questions are all the same |
| Tx:11.93 | and he has found it. For everyone is seeking to escape from the | prison he has made, and the way to find release is not denied him. |
| Tx:18.55 | you do not identify with them. You see yourself locked in a separate | prison, removed and unreachable, incapable of reaching out as being |
| Tx:18.55 | incapable of reaching out as being reached. You hate this | prison you have made and would destroy it. But you would not escape |
| Tx:18.56 | is not yours; the place you set aside to house your hate is not a | prison but an illusion of yourself. The body is a limit imposed on |
| Tx:19.16 | enslave a body, but an idea is free, incapable of being kept in | prison or limited in any way except by the mind that thought it. For |
| Tx:26.9 | Condemn him not by seeing him within the rotting | prison where he sees himself. It is your special function to ensure |
| Tx:31.29 | mind need serve nor sets conditions that it must obey. It holds in | prison but the willing mind that would abide in it. It sickens at the |
| W1:57.2 | are loosened. I can drop them off merely by desiring to do so. The | prison door is open. I can leave it simply by walking out. Nothing |
| W1:57.3 | [32] I have invented the world I see. I made up the | prison in which I see myself. All I need do is recognize this, and I |
| W1:57.4 | and my thoughts are the opposite of truth. I see the world as a | prison for God's Son. It must be, then, that the world is really a |
| W1:137.2 | power to make the separation real and keep the mind in solitary | prison, split apart and held in pieces by a solid wall of sickened |
| W1:184.10 | in which the learning of the world becomes a transitory phase—a | prison house from which you go into the sunlight and forget the |
| W1:195.2 | He directs and follow in the way He sets before them to escape a | prison that they thought contained no door to the deliverance they |
| W1:197.2 | yourself as bound, and bars become your home. Nor will you leave the | prison house or claim your strength until guilt and salvation are not |
| W1:200.4 | you to find the means whereby the world no longer seems to be a | prison house for you or anyone. |
| W2:279.1 | by His Love. Only in dreams is there a time when he appears to be in | prison and awaits a future freedom if it be at all. Yet in reality |
| W2:357.1 | reflection, tells me how to offer miracles and thus escape the | prison house in which I think I live. Your holy Son is pointed out to |
A Course of Love (35) |
| C:16.4 | more than the judgment that condemns a body to death or to “life” in | prison. |
| C:16.5 | Life in | prison and a body condemned to death is what judgment does to all of |
| D:4.3 | this idea to be accepted, for if it is not, you will remain in the | prison you have created. |
| D:4.4 | | Prison is an excellent example of a system you created with your |
| D:4.5 | disregard any idea you may have of there being those who deserve the | prison system you have developed and any arguments you would cite |
| D:4.5 | you would cite about the heinous crimes of some. Think instead of | prison simply becoming a way of life for those who are incarcerated |
| D:4.5 | who have entered Christ-consciousness has had the cell door and the | prison gate thrown open and a new world offered. If you do not |
| D:4.6 | are living as who you are and are doing what you love, you are in | prison. This prison is as much of your own making as are the actual |
| D:4.6 | as who you are and are doing what you love, you are in prison. This | prison is as much of your own making as are the actual prison systems |
| D:4.6 | prison. This prison is as much of your own making as are the actual | prison systems that developed when shape and form was given to what |
| D:4.7 | Just as an actual prisoner, when released from | prison, must adjust to a life in which his or her actions are no |
| D:4.7 | your new freedom. Your life has been artificially restricted by the | prison you have created of it, and the actual prison system merely |
| D:4.7 | restricted by the prison you have created of it, and the actual | prison system merely mirrors this restriction on a grand scale for |
| D:4.7 | a grand scale for all to see and look upon with dread. For most, the | prison system is a very successful deterrent. The thought of time in |
| D:4.7 | prison system is a very successful deterrent. The thought of time in | prison fills the mind with fear. And yet those who are imprisoned |
| D:4.7 | fear. And yet those who are imprisoned often become so acclimated to | prison life, that life on the “outside” is no longer seen as |
| D:4.8 | but let it do so. Even those who actually are incarcerated in the | prison system you have made are free to follow an internally |
| D:4.9 | Your | prison was created by the separated thoughts of the separated thought |
| D:4.20 | This place and this way begins at the | prison doors, begins, as we said earlier, with acceptance of the new |
| D:4.20 | acceptance of the new and denial of the old. Turn your back on the | prison of your former existence and do not look at it again. Do not |
| D:4.22 | may soon come to feel the three meals a day provided in the | prison were gifts indeed. So too are the gifts many of you have |
| D:4.23 | parameters? Everything. You cannot deny the old and remain in the | prison of the old. You have asked, and because you have asked I am |
| D:4.25 | We cannot build the new upon | prison walls of old. Whatever imprisons you must now be left behind. |
| D:4.26 | you have so longed to hear, protest no more. You cannot keep your | prison and have the new life that you long to have. You may have to |
| D:4.26 | you are so sturdy and so long barred that they may as well be | prison walls. You may even be a prisoner in truth, and wonder how, |
| D:4.30 | accept the coming of your release, and prepare to leave your | prison behind. Invite this simply by inviting what brings you joy. |
| D:5.17 | bear to wait another day, another hour. You want release from your | prison now, and so you should. |
| D:5.18 | in some ways to have literally died and been released from the | prison of the body, the prison of the Earth and your immediate |
| D:5.18 | literally died and been released from the prison of the body, the | prison of the Earth and your immediate environment, the prison of |
| D:5.18 | body, the prison of the Earth and your immediate environment, the | prison of your mind and the thoughts that so confuse you, the prison |
| D:5.18 | the prison of your mind and the thoughts that so confuse you, the | prison of past and future and a now that isn't changing fast enough |
| D:5.20 | What I'm revealing to you here is that what was once a | prison may no longer be a prison! If you continue to think of your |
| D:5.20 | to you here is that what was once a prison may no longer be a | prison! If you continue to think of your body as a prison, if you |
| D:5.20 | no longer be a prison! If you continue to think of your body as a | prison, if you continue to think of your environment, your mind, and |
| D:5.20 | you continue to think of your environment, your mind, and time as a | prison, how can it exist in perfect harmony with the universe? As you |
prison's |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:4.21 | just as you would have had you literally spent your life within a | prison's walls. Breathe the sweet air of freedom. Be aware constantly |
prison-house |
A Course in Miracles – Original Edition (4) |
| Tx:24.24 | hope of specialness makes it seem possible God made the body as the | prison-house which keeps His Son from Him. For it demands a special |
| Tx:31.28 | you lock the mind within the body, and you give its purpose to its | prison-house, which acts instead of it. A jailer does not follow |
| Tx:31.30 | one purpose—that the body be the source of sin and keep it in the | prison-house it chose and guard and hold itself at bay, a sleeping |
| W1:192.9 | who seems to tempt you to be angry represent your savior from the | prison-house of death. And so you owe him thanks instead of pain. |
A Course of Love (0) |
prisoner |
A Course in Miracles – Original Edition (28) |
| Tx:11.70 | The power of decision is your one remaining freedom as a | prisoner of this world. You can decide to see it right. What you |
| Tx:20.43 | remembrance. And merely by remembering them, the laws that held you | prisoner to pain and death must be forgotten. This is no gift your |
| Tx:20.55 | what seems to be a wall of flesh around the mind, keeping it | prisoner in a tiny spot of space and time, beholden unto death and |
| Tx:21.28 | It is its seeming independence of its source that kept you | prisoner. This is the same delusion that you are independent of the |
| Tx:21.69 | he free. But where he chooses to condemn instead, there is he held a | prisoner, waiting in chains his pardon on himself to set him free. |
| Tx:24.58 | not gladly realize these laws are not for you? Then see him not as | prisoner to them. It cannot be what governs part of God holds not for |
| Tx:29.18 | perceived and thought to feel and act and hold you in its grasp as | prisoner to itself. And it can fail to be what you demanded that it |
| Tx:30.34 | of His love and learn your will. God would not have His Son made | prisoner to what he does not want. He joins with you in willing you |
| Tx:30.35 | as well, reminding you that it is not your will to hate and be a | prisoner to fear, a slave to death, a little creature with a little |
| Tx:30.36 | in a world which merely waits your blessing to be free? If you be | prisoner, then God Himself could not be free. For what is done to him |
| Tx:31.28 | of it. A jailer does not follow orders, but enforces orders on the | prisoner. |
| Tx:31.29 | Yet is the body | prisoner and not the mind. The body thinks no thoughts. It has no |
| Tx:31.29 | in it. It sickens at the bidding of the mind that would become its | prisoner. And it grows old and dies because that mind is sick within |
| Tx:31.30 | prison-house it chose and guard and hold itself at bay, a sleeping | prisoner to the snarling dogs of hate and evil, sickness and attack, |
| Tx:31.31 | Release your body from imprisonment, and you will see no one as | prisoner to what you have escaped. You will not want to hold in guilt |
| W1:57.2 | out. Nothing holds me in this world. Only my wish to stay keeps me a | prisoner. I would give up my insane wishes and walk into the sunlight |
| W1:57.3 | is where God would have him be, and not where I thought to hold him | prisoner. |
| W1:127.7 | believe. Open your mind and rest. The world that seems to hold you | prisoner can be escaped by anyone who does not hold it dear. Withdraw |
| W1:129.5 | unbind your mind from little things the world sets forth to keep you | prisoner there. Value them not, and they will disappear. Esteem them, |
| W1:132.4 | pain and tears, and all your sorrows press upon it and keep it a | prisoner to your beliefs. Death strikes it everywhere because you |
| W1:137.9 | to let His laws replace the ones you made to hold yourself a | prisoner to death. |
| W1:191.5 | risen far above the world and all the worldly thoughts that hold it | prisoner. And from this place of safety and escape, you will return |
| W1:192.8 | anyone? A jailer is not free, for he is bound together with his | prisoner. He must be sure that he does not escape, and so he spends |
| W1:192.9 | Therefore hold no one | prisoner. Release instead of bind, for thus are you made free. The |
| W1:198.2 | Condemn and you are made a | prisoner. Forgive and you are freed. Such is the law that rules |
| W2:278.1 | If I accept that I am | prisoner within a body in a world in which all things that seem to |
| W2:278.1 | which all things that seem to live appear to die, then is my Father | prisoner with me. And this do I believe when I maintain the laws the |
| W2:332.2 | We would not bind the world again today. Fear holds it | prisoner. And yet Your Love has given us the means to set it free. |
A Course of Love (4) |
| C:I.3 | The mind will speak of love and yet hold the heart | prisoner to its new rules, new laws, and still say “this is right” |
| D:4.7 | Just as an actual | prisoner, when released from prison, must adjust to a life in which |
| D:4.20 | you anew what to do with who you are now that you are no longer a | prisoner. Do not give keys to a new jailer and ask to be taken care |
| D:4.26 | long barred that they may as well be prison walls. You may even be a | prisoner in truth, and wonder how, save a grand escape, you can |
prisoner's |
A Course in Miracles – Original Edition (1) |
| Tx:26.76 | For you have cause for freedom now. What profits freedom in a | prisoner's form? Why should deliverance be disguised as death? Delay |
A Course of Love (0) |
prisoners |
A Course in Miracles – Original Edition (4) |
| Tx:20.25 | | Prisoners bound with heavy chains for years, starved and emaciated, |
| Tx:20.26 | of any separation between us become impossible. You who were | prisoners in separation are now made free in Paradise. And here would |
| Tx:28.53 | between you, do not understand that it is here that you are kept as | prisoners in a world perceived to be existing here. The world you see |
| W2:332.2 | For as we offer freedom, it is given us. And we would not remain as | prisoners while You hold out our freedom unto us. |
A Course of Love (0) |
prisons |
A Course in Miracles – Original Edition (1) |
| Tx:3.72 | much trouble with this course and will be unable to escape from the | prisons which you have made for yourselves. |
A Course of Love (0) |
privacy |
A Course in Miracles – Original Edition (1) |
| W1:19.2 | sense of responsibility and may even be regarded as an “invasion of | privacy.” Yet it is a fact that there are no private thoughts. |
A Course of Love (0) |
private |
A Course in Miracles – Original Edition (24) |
| Tx:12.33 | are not seen and sounds which are not heard. They make up a | private world which cannot be shared. For they are meaningful |
| Tx:12.34 | figures from his individual past, and it is because of this that | private worlds do differ. Yet the figures that he sees were never |
| Tx:12.35 | each other because they saw in them a shadow figure in their own | private world. And thus it is that you must attack yourself first, |
| Tx:12.36 | they will not let condemnation go. And so they separate into their | private worlds, where everything is disordered and where what is |
| Tx:12.37 | You have but two emotions, yet in your | private world you react to each of them as though it were the |
| Tx:12.37 | you, and believing it is love, you call it to yourself. Your | private world is filled with the figures of fear you have invited |
| Tx:12.39 | given you to learn how to deny insanity and come forth from your | private world in peace. |
| Tx:12.40 | am with them as I am with you, and we will draw them from their | private worlds, for as we are united, so would we unite with them. |
| Tx:12.41 | on light, and you cannot see in darkness. Yet in the darkness in the | private world of sleep, you see in dreams, although your eyes are |
| Tx:12.41 | does, for by it you accept insanity, believing you can make a | private world and rule your own perceptions. Yet for this, light |
| Tx:15.41 | salvation lies in keeping your thoughts to yourself alone. For in | private thoughts, known only to yourself, you think you find a way to |
| Tx:15.72 | to receive its sacrifice, it is content. To the ego, the mind is | private, and only the body can be shared. Ideas are basically of no |
| Tx:15.75 | yet you do believe it. For you think that your minds must be kept | private or you will lose them, and if your bodies are together |
| Tx:15.78 | Here there is no concealment and no | private thoughts. The willingness to communicate attracts |
| Tx:18.51 | to be possible. And it is mind that seems to be fragmented and | private and alone. Its guilt, which keeps it separate, is projected |
| Tx:21.60 | this must be wrong. If you are joined, how could it be that you have | private thoughts? And how could thoughts that enter into what but |
| Tx:22.8 | made, whatever it may seem to be. This is the emotion of secrecy, of | private thoughts, and of the body. This is the one emotion that |
| W1:19.2 | as an “invasion of privacy.” Yet it is a fact that there are no | private thoughts. Despite your initial resistance to this idea, you |
| W1:52.6 | [10] My thoughts do not mean anything. I have no | private thoughts. Yet it is only private thoughts of which I am |
| W1:52.6 | do not mean anything. I have no private thoughts. Yet it is only | private thoughts of which I am aware. What can these thoughts mean? |
| W1:54.4 | am not alone in experiencing the effects of my seeing. If I have no | private thoughts, I cannot see a private world. Even the mad idea of |
| W1:54.4 | effects of my seeing. If I have no private thoughts, I cannot see a | private world. Even the mad idea of separation had to be shared |
A Course of Love (5) |
| C:31.2 | the idea of sharing one mind. Your thoughts, you feel, are your own, | private and sacrosanct. These highly guarded and regarded thoughts |
| C:31.11 | Thus, the upside-down perception that causes you to protect your | private thoughts and see them as the seat of yourself calls for the |
| C:31.15 | All that you would keep | private and unshared is, in essence, who you think you are. I say who |
| T3:1.11 | a future self. The greatest distinction of all was that between the | private self and the public self, as if who you were to yourself and |
| T3:22.1 | evidence that you will no longer be allowed the “separate” life, or | private life that you have lived. |
privilege |
A Course in Miracles – Original Edition (1) |
| Tx:1.33 | blessing from God through me to all my brothers. It is the | privilege of the forgiven to forgive. |
A Course of Love (0) |
prize |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:28.10 | you seek validation. Each validation is seen and felt as a reward, a | prize, a confirmation that you believe allows your conviction to |
| C:32.2 | one aspect of creation with all the rest that the difference you so | prize as your uniqueness exists. And only there. Only in relationship |
prized |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:19.17 | on the other hand, when only one of anything exists it is highly | prized. God is thus “God” due, at least in part, to what you view as |
| C:26.6 | Do you feel beautiful and | prized and worthy? Then so shall you be. |
| C:31.1 | independence, something you consider a state of being to be highly | prized. This statement, however, more rightly confirms your |
| T1:4.17 | means is that you are an independent thinker, something you have | prized. Some of you will accept another's interpretation of meaning |
prizes |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:4.15 | with praise and gifts, with attention never wavering. Another who | prizes independence seeks a partner in good health, not too |
probable |
A Course in Miracles – Original Edition (0) |
A Course of Love (6) |
| C:8.11 | you prefer instead of union a game of speculation, conjecture, and | probable cause. You look for explanations and information rather than |
| T4:5.9 | will does not make the impossible possible. It makes the possible | probable. It is thus probable that you will use your free will in |
| T4:5.9 | the impossible possible. It makes the possible probable. It is thus | probable that you will use your free will in order to be who you are. |
| T4:6.1 | and collectively with the consciousness that is us, that creates | probable futures rather than guaranteed futures. |
| T4:6.4 | of Christ, this time of direct revelation and direct sharing, the | probable future you imagine, envision, desire, will be what you |
| D:Day35.16 | of opposites becoming one and wholeness becoming actual rather than | probable. Wholeness is actual. All that is left to be created is |
probably |
A Course in Miracles – Original Edition (17) |
| Tx:6.12 | they follow has chosen to save them pain in all respects, they are | probably unwise not to follow him. |
| W1:11.4 | Three practice periods today will | probably be sufficient. However, if there is little or no uneasiness |
| W1:13.8 | You are not expected to believe the statement at this point and will | probably try to dismiss it as preposterous. Note carefully, however, |
| W1:21.3 | nothing that you believe in this connection means anything. You will | probably be tempted to dwell more on some situations than on others |
| W1:26.12 | list of anticipated outcomes for each situation continues, you will | probably find some of them, especially those which occur to you |
| W1:27.7 | one of these questions, and you have answered the other. You will | probably miss several applications and perhaps quite a number. Do not |
| W1:29.2 | You will | probably find this idea very difficult to grasp at this point. You |
| W1:33.5 | repeat the idea to yourself several times. Closing your eyes will | probably help in this form of application. |
| W1:35.5 | In the earlier part of the mind searching period, you will | probably emphasize what you consider to be the more negative aspects |
| W1:35.10 | During the longer exercise periods, there will | probably be intervals in which nothing specific occurs to you. Do not |
| W1:40.2 | need not close your eyes for the exercise periods, although you will | probably find it more helpful if you do. However, you may be in a |
| W1:44.9 | eyes closed unless you are aware of fear. In that case, you will | probably find it more reassuring to open your eyes briefly. Try, |
| W1:45.11 | God the Son. For such is the place you are trying to reach. You will | probably be unable as yet to realize how high you are trying to go. |
| W1:63.5 | If you can close your eyes, you will | probably find it easier to let related thoughts come to you in the |
| W1:66.16 | It will not take more than a minute, and | probably less, to repeat these words slowly and think about them a |
| W1:121.10 | to overlook. It does not matter what the form your anger takes. You | probably have chosen him already. He will do. |
| M:16.3 | This is by no means the ultimate criterion, but at the outset, it is | probably the simplest to observe. The saving of time is an essential |
A Course of Love (2) |
| D:Day21.1 | The first transition, as you have | probably already realized, is about a letting-go of any of the ideas |
| D:Day28.14 | is that of God determining the circumstances of your life, you have | probably been more affected by the relationships of life, by loss or |
problem |
A Course in Miracles – Original Edition (147) |
| Tx:3.53 | he would hardly want to do it if he were in his right mind. The | problem that bothers you most is the fundamental question which man |
| Tx:3.66 | a question of authorship. When an individual has an “authority | problem,” it is always because he believes he is the author of |
| Tx:3.70 | but he is not free to establish what his inheritance is. The | problem which everyone must decide is the fundamental question of |
| Tx:3.70 | only in pieces. This strange perception is the authority | problem. |
| Tx:3.73 | You cannot resolve the authority | problem by depreciating the power of your minds. To do so is to |
| Tx:3.80 | this world. Only in this world is the idea of an authority | problem meaningful. The world is not left by death but by truth, and |
| Tx:4.5 | There is, however, only one cause of all of them. The authority | problem is “the root of all evil.” Money is but one of its many |
| Tx:4.6 | This untenable position is the result of the authority | problem which, because it accepts the one inconceivable thought as |
| Tx:4.63 | easily made if you actively refuse to let your minds slip away. The | problem is not one of concentration; it is the belief that no one, |
| Tx:5.61 | believing it is attacking Him? We spoke before of the authority | problem as involving the concept of usurping God's power. The ego |
| Tx:6.35 | is unnecessary because what never happened cannot involve any | problem. It does not follow, however, that you cannot make the |
| Tx:7.100 | Surely no one would object to this goal if he recognized it. The | problem is not whether what the Holy Spirit says is true, but whether |
| Tx:8.27 | Will myself. This is the awareness I came to give you, and your | problem in accepting it is the problem of this world. Dispelling it |
| Tx:8.27 | I came to give you, and your problem in accepting it is the | problem of this world. Dispelling it is salvation, and in this sense |
| Tx:9.21 | to look for truth and therefore does not have the answer to the | problem of healing. There is an advantage to bringing nightmares into |
| Tx:10.2 | If you made the ego, how can the ego have made you? The authority | problem remains the only source of perceived conflict, because the |
| Tx:10.77 | not make, and do not defend yourself against truth. You made the | problem which God has answered. Ask yourselves, therefore, but one |
| Tx:10.78 | Do I want the | problem, or do I want the answer? |
| Tx:10.80 | ask you will receive. The Holy Spirit will answer every specific | problem as long as you believe that problems are specific. His |
| Tx:15.83 | communication to you and yours to Him. God does not understand your | problem in communication, for He does not share it with you. It is |
| Tx:16.19 | you everything that makes for happiness. You have never given any | problem to the Holy Spirit He has not solved for you, nor will you |
| Tx:17.64 | that the situation and the problem were in the same place. The | problem was the lack of faith, and it is this you demonstrate when |
| Tx:17.64 | the problem. Had you not lacked the faith it could be solved, the | problem would be gone. And the situation would have been meaningful |
| Tx:17.64 | in the way of understanding would have been removed. To remove the | problem elsewhere is to keep it. For you remove yourself from it |
| Tx:17.65 | There is no | problem in any situation that faith will not solve. There is no shift |
| Tx:17.65 | that faith will not solve. There is no shift in any aspect of the | problem but will make solution impossible. For if you shift part of |
| Tx:17.65 | but will make solution impossible. For if you shift part of the | problem elsewhere, the meaning of the problem must be lost, and the |
| Tx:17.65 | For if you shift part of the problem elsewhere, the meaning of the | problem must be lost, and the solution to the problem is inherent |
| Tx:17.65 | the meaning of the problem must be lost, and the solution to the | problem is inherent in its meaning. Is it not possible that all your |
| Tx:20.71 | your savior weak. Yet it is you who need his strength. There is no | problem, no event or situation, no perplexity that vision will not |
| Tx:21.5 | promises. If you believed it would, the learning of it would be no | problem. You are not happy learners yet because you still remain |
| Tx:21.77 | through vision? How this decision leads to its effects is not your | problem. But what you want to see must be your choice. This is a |
| Tx:25.56 | special choice. Nor can this choice be made by the insane, whose | problem is their choices are not free and made with reason in the |
| Tx:25.80 | Be certain any answer to a | problem the Holy Spirit solves will always be one in which no one |
| Tx:25.80 | which demands the slightest loss to anyone has not resolved the | problem but has added to it and made it greater, harder to resolve, |
| Tx:25.82 | Yet does the | problem still remain unsolved, for only justice can set up a state |
| Tx:25.82 | unfairly treated and deprived, and thus with grounds for vengeance. | Problem solving cannot be vengeance, which at best can bring another |
| Tx:25.82 | Problem solving cannot be vengeance, which at best can bring another | problem added to the first, in which the murder is not obvious. The |
| Tx:25.82 | to the first, in which the murder is not obvious. The Holy Spirit's | problem solving is the way in which the problem ends. It has been |
| Tx:25.82 | obvious. The Holy Spirit's problem solving is the way in which the | problem ends. It has been solved because it has been met with |
| Tx:25.84 | entitled to His gift of healing and deliverance and peace. To give a | problem to the Holy Spirit to solve for you means that you want it |
| Tx:26.10 | He has not greater difficulty in resolving some than others. Every | problem is the same to Him, because each one is solved in just the |
| Tx:26.10 | The aspects which need solving do not change, whatever form the | problem seems to take. A problem can appear in many forms, and it |
| Tx:26.10 | solving do not change, whatever form the problem seems to take. A | problem can appear in many forms, and it will do so while the problem |
| Tx:26.10 | A problem can appear in many forms, and it will do so while the | problem lasts. It serves no purpose to attempt to solve it in a |
| Tx:26.11 | The Holy Spirit offers you release from every | problem that you think you have. They are the same to Him because |
| Tx:26.11 | gain. And when the situation is worked out so no one loses, is the | problem gone, because it was an error in perception which now has |
| Tx:26.13 | The miracle of justice can correct all errors. Every | problem is an error. It does injustice to the Son of God and |
| Tx:26.14 | you will not look at what is there to see? Each time you keep a | problem for yourself to solve or judge that it is one which has no |
| Tx:26.16 | be forever undone and unremembered. What seemed once to be a special | problem, a mistake without a remedy, or an affliction without a cure |
| Tx:26.65 | you is limitless. There is no circumstance it cannot answer and no | problem which is not resolved within its gracious light. |
| Tx:26.68 | The one remaining | problem that you have is that you see an interval between the time |
| Tx:26.69 | impossible. And you cannot believe that trust would settle every | problem now. Thus do you think it safer to remain a little careful |
| Tx:27.36 | In quietness are all things answered and is every | problem quietly resolved. In conflict there can be no answer and no |
| Tx:27.36 | make no resolution possible and to ensure no answer will be plain. A | problem set in conflict has no answer, for it is seen in different |
| Tx:27.37 | Thus it must be that time is not involved, and every | problem can be answered now. Yet it must also be that in your state |
| Tx:27.37 | they belong, for here their answer is. [And where its answer is, a | problem must be simple and be easily resolved.] It must be pointless |
| Tx:27.37 | and be easily resolved.] It must be pointless to attempt to solve a | problem where the answer cannot be. Yet just as surely it must be |
| Tx:27.38 | no problems but within the holy instant's surety. For there the | problem will be answered and resolved. Outside there will be no |
| Tx:27.43 | in a world from which the answer has been barred. But bring the | problem to the only place which holds the answer lovingly for you. |
| Tx:27.50 | shapes make up the world. And no one understands the nature of his | problem. If he did, it would be there no more for him to see. Its |
| Tx:27.52 | each one there are a thousand more. Each one may seem to have a | problem which is different from the rest. Yet they are solved |
| Tx:27.63 | shown you can escape. All that is needed is you look upon the | problem as it is, and not the way that you have set it up. How |
| Tx:27.63 | that you have set it up. How could there be another way to solve a | problem which is very simple but has been obscured by heavy clouds of |
| Tx:27.63 | by heavy clouds of complication which were made to keep the | problem unresolved? Without the clouds, the problem will emerge in |
| Tx:27.63 | were made to keep the problem unresolved? Without the clouds, the | problem will emerge in all its primitive simplicity. The choice will |
| Tx:27.63 | primitive simplicity. The choice will not be difficult, because the | problem is absurd when clearly seen. No one has difficulty making up |
| Tx:27.63 | seen. No one has difficulty making up his mind to let a simple | problem be resolved if it is seen as hurting him and also very |
| Tx:30.6 | This is your major | problem now. You still make up your mind and then decide to ask |
| Tx:30.6 | to ask what you should do. And what you hear may not resolve the | problem as you saw it first. This leads to fear because it |
| Tx:30.9 | without fear, for opposition will not first arise and then become a | problem in itself. |
| W1:26.6 | a sense of imposition, fear, foreboding, or preoccupation. Any | problem as yet unsettled which tends to recur in your thoughts during |
| W1:38.9 | applications, apply the idea in its original form unless a specific | problem concerning you or someone else arises or comes to mind. In |
| W1:41.1 | But the one thing they do not do is to question the reality of the | problem. Yet its effects cannot be cured because the problem is not |
| W1:41.1 | reality of the problem. Yet its effects cannot be cured because the | problem is not real. |
| W1:47.1 | What would give you the ability to be aware of all the facets of any | problem and to resolve it in such a way that only good can come of |
| W1:50.1 | Here is the answer to every | problem that confronts you today and tomorrow and throughout time. In |
| W1:68.5 | them. If you succeed even by ever so little, there will never be a | problem in motivation ever again. |
| W1:79.1 | A | problem cannot be solved if you do not know what it is. Even if it is |
| W1:79.1 | it is. Even if it is really solved already, you will still have the | problem because you cannot recognize that it has been solved. This is |
| W1:79.1 | that it has been solved. This is the situation of the world. The | problem of separation, which is really the only problem, has already |
| W1:79.1 | of the world. The problem of separation, which is really the only | problem, has already been solved. But the solution is not recognized |
| W1:79.1 | already been solved. But the solution is not recognized because the | problem is not recognized. |
| W1:79.2 | solution which solves them all is to be accepted. Who can see that a | problem has been solved if he thinks the problem is something else? |
| W1:79.2 | Who can see that a problem has been solved if he thinks the | problem is something else? Even if he is given the answer, he cannot |
| W1:79.3 | now. You have the answer, but you are still uncertain about what the | problem is. A long series of different problems seems to confront |
| W1:79.4 | temptation to regard problems as many is the temptation to keep the | problem of separation unsolved. The world seems to present you with a |
| W1:79.4 | answer. This perception places you in a position in which your | problem solving must be inadequate and failure must be inevitable. |
| W1:79.6 | All this complexity is but a desperate attempt not to recognize the | problem and therefore not to let it be resolved. If you could |
| W1:79.6 | not to let it be resolved. If you could recognize that your only | problem is separation, no matter what form it takes, you could accept |
| W1:79.6 | them all. And you would use the means because you recognize the | problem. |
| W1:79.7 | In our longer practice periods today, we will ask what the | problem is and what is the answer to it. We will not assume that we |
| W1:79.7 | that we think we have. We will try to realize that we have only one | problem, which we have failed to recognize. We will ask what it is |
| W1:79.8 | successful to the extent to which we do not insist on defining the | problem. Perhaps we will not succeed in letting all our preconceived |
| W1:79.8 | to recognize that we have been given the answer by recognizing the | problem so that the problem and the answer can be brought together |
| W1:79.8 | we have been given the answer by recognizing the problem so that the | problem and the answer can be brought together and we can be at peace. |
| W1:79.9 | efforts will be directed toward recognizing that there is only one | problem and one answer. In this recognition are all problems |
| W1:79.11 | Let me recognize this | problem so it can be solved. |
| W1:79.12 | Then try to suspend all judgment about what the | problem is. If possible, close your eyes for a moment and ask what it |
| W1:80.1 | you will recognize that you have no problems. Your one central | problem has been answered, and you have no other. Therefore you must |
| W1:80.1 | you must be at peace. Salvation does depend on recognizing this one | problem and understanding that it has been solved. One problem—one |
| W1:80.1 | this one problem and understanding that it has been solved. One | problem—one solution. Salvation is accomplished. Freedom from |
| W1:80.2 | Your only | problem has been solved! Repeat this over and over to yourself today |
| W1:80.2 | today with gratitude and conviction. You have recognized your only | problem, opening the way for the Holy Spirit to give you God's |
| W1:80.2 | of truth. You have accepted salvation for yourself by bringing the | problem to the answer. And you can recognize the answer because the |
| W1:80.2 | problem to the answer. And you can recognize the answer because the | problem has been identified. |
| W1:80.3 | You are entitled to peace today. A | problem that has been resolved cannot trouble you. Only be certain |
| W1:80.3 | Their many forms will not deceive you while you remember this. One | problem—one solution. Accept the peace this simple statement brings. |
| W1:80.4 | periods today, we will claim the peace that must be ours when the | problem and the answer have been brought together. The problem must |
| W1:80.4 | ours when the problem and the answer have been brought together. The | problem must be gone because God's answer cannot fail. Having |
| W1:80.4 | one, you have recognized the other. The solution is inherent in the | problem. You are answered and have accepted the answer. You are saved. |
| W1:80.5 | conflict, free, and at peace. Above all, remember that you have one | problem and that the problem has one solution. It is in this that the |
| W1:80.5 | at peace. Above all, remember that you have one problem and that the | problem has one solution. It is in this that the simplicity of |
| W1:80.6 | sure to remember to apply the idea for today to any specific | problem that may arise. Say quickly: |
| W1:80.7 | Let me recognize this | problem has been solved. |
| W1:80.8 | The means is simple honesty. Do not deceive yourself about what the | problem is, and you must recognize it has been solved. |
| W1:90.2 | [79] Let me recognize the | problem so it can be solved. Let me realize today that the problem |
| W1:90.2 | the problem so it can be solved. Let me realize today that the | problem is always some form of grievance which I would cherish. Let |
| W1:90.2 | simplicity of salvation by reinforcing the lesson that there is one | problem and one solution. The problem is a grievance; the solution is |
| W1:90.2 | the lesson that there is one problem and one solution. The | problem is a grievance; the solution is a miracle. And I invite the |
| W1:90.4 | This presents a | problem to me which I would have resolved. The miracle behind this |
| W1:90.4 | behind this grievance will resolve it for me. The answer to this | problem is the miracle which it conceals. |
| W1:90.5 | to have problems only because I am misusing time. I believe that the | problem comes first, and time must elapse before it can be worked |
| W1:90.5 | and time must elapse before it can be worked out. I do not see the | problem and the answer as simultaneous in their occurrence. That is |
| W1:90.5 | do not yet realize that God has placed the answer together with the | problem, so that they cannot be separated by time. The Holy Spirit |
| W1:90.5 | let Him. And I will understand it is impossible that I could have a | problem which has not been solved already. |
| W1:90.7 | I need not wait for this to be resolved. The answer to this | problem is already given me if I will accept it. Time cannot |
| W1:90.7 | is already given me if I will accept it. Time cannot separate this | problem from its solution. |
| W1:96.2 | no matter how you try, what means you use, and where you see the | problem, must be accepted if you would be saved. Until you have |
| W1:96.7 | What is it for? Salvation cannot make illusions real and solve a | problem that does not exist. Perhaps you hope it can. Yet would you |
| W1:109.3 | certainty of God. There is no suffering it cannot heal. There is no | problem which it cannot solve. And no appearance but will turn to |
| W1:126.1 | will bring about. If you believed this statement, there would be no | problem in complete forgiveness, certainty of goal, and sure |
| W1:135.13 | is best, the means by which it is achieved, nor how to recognize the | problem that the plan is made to solve. It must misuse the body in |
| W2:292.2 | and so delay the happy endings You have promised us for every | problem that we can perceive, for every trial we think we still must |
| W2:356.1 | make to You. It does not matter where he is, what seems to be his | problem, nor what he believes he has become. He is Your Son, and You |
| M:5.4 | motivators. Actually, such terms merely state or describe the | problem. They do not answer it. |
| M:7.2 | follow. He must use his reason to tell himself that he has given the | problem to One Who cannot fail, and recognize that his own |
| M:7.5 | The real basis for doubt about the outcome of any | problem that has been given to God's Teacher for resolution is always |
| M:7.6 | are offering only healing, you cannot doubt. If you really want the | problem solved, you cannot doubt. If you are certain what the problem |
| M:7.6 | the problem solved, you cannot doubt. If you are certain what the | problem is, you cannot doubt. Doubt is the result of conflicting |
| M:20.5 | an end. Death cannot be escape, because it is not life in which the | problem lies. Life has no opposite, for it is God. Life and death |
| M:21.5 | startling. It may also seem to be quite irrelevant to the presented | problem as he perceives it, and may, in fact, confront him with a |
| M:22.2 | recognizes the Atonement's inclusiveness or for a time excludes some | problem areas from it. In some cases, there is a sudden and complete |
| M:24.2 | Reincarnation would not, under any circumstances, be the | problem to be dealt with now. If it were responsible for some of the |
| M:26.4 | what needs to be escaped. Salvation is not theoretical. Behold the | problem, ask for the answer, and then accept it when it comes. Nor |
A Course of Love (24) |
| C:P.39 | at best three-dimensional nature of your seeing is the nature of the | problem. If you cannot see yourself “other than” as man or woman |
| C:1.11 | own creator that has caused all your problems. This is the authority | problem. It is pervasive in the life of your physical form and in the |
| C:8.10 | the surface of a situation is all that is seen, the surface of a | problem all that is recognized, the surface of a relationship all |
| C:8.10 | the surface to find causes, motivations, or reasons for a situation, | problem, or relationship. Often this search is called seeking for the |
| C:8.11 | the truth, and for other objectives as well. You would like to be a | problem solver, a person who could, as in a court of law, separate |
| C:9.13 | they are. This could be used as a capsule definition of your entire | problem: You do not allow anything that exists in your world, |
| C:10.12 | that there is more to you than flesh and bones. Belief is not your | problem. Understanding is. While you believe in God, you do not |
| C:12.1 | The word love is part of your | problem with this Course. If I were to take the word love and change |
| C:14.27 | This is the | problem compounded in your “special” love relationships of having |
| C:15.11 | truth or illusion? You cannot be loyal to both, and herein lies your | problem. For at the turning point you look back and see one other you |
| C:18.1 | rather than a story of an actual event, a story that describes the | problem. It is but the story of perception's birth. And your |
| C:19.1 | device, and as a learning device it was perfectly created. The | problem lies in what you have, in your forgetfulness, made of the |
| C:19.18 | It is clear you can ask for what you know not. This is not the | problem. The problem is in who is doing the asking. The separated |
| C:19.18 | you can ask for what you know not. This is not the problem. The | problem is in who is doing the asking. The separated self, while |
| C:21.7 | reason as well, although this conflict has at its root the | problem of language as determined by perception. This is a problem of |
| C:21.7 | root the problem of language as determined by perception. This is a | problem of meaning. Mind and heart interpret meaning in different |
| C:25.5 | when you can undeniably feel each and every absence of love? The | problem is in the perceiver rather than the perceived. Each time you |
| T3:3.9 | into being good enough. Like a person who believes she has a weight | problem and knows a diet would be “good” for her, the diet is often |
| D:11.5 | of you. And so your mighty thoughts have turned their focus on this | problem and attacked it as they attack all problems to be solved. The |
| D:13.6 | being able to sustain Christ consciousness, this will no longer be a | problem because you will constantly abide in awareness of the |
| D:Day4.18 | The | problem with this throughout the centuries has been a tendency to |
| D:Day37.11 | previous number returns it to its original value. Think further of a | problem in division that results in something left undivided, |
| A.31 | which may be strong during this time, to “figure things out.” | Problem solving is to be discouraged. Trust is to be encouraged. |
problem-solving |
A Course in Miracles – Original Edition (2) |
| W1:194.6 | you. As it becomes a thought which rules your mind, a habit in your | problem-solving repertoire, a way of quick reaction to temptation, |
| M:5.4 | are of the mind, not of the body. If sickness is but a faulty | problem-solving approach, it is a decision. And if it is a decision, |
A Course of Love (0) |
problems |
A Course in Miracles – Original Edition (72) |
| Tx:4.77 | Ideational preoccupations with | problems set up to be incapable of solution are also favorite ego |
| Tx:4.77 | impeding the strong-willed from making real learning progress. The | problems of squaring the circle and carrying pi to infinity are good |
| Tx:7.64 | your perception and is not influenced by it at all. All perceived | problems in identification at any level are not problems of fact. |
| Tx:7.64 | all. All perceived problems in identification at any level are not | problems of fact. They are problems of understanding, since they |
| Tx:7.64 | in identification at any level are not problems of fact. They are | problems of understanding, since they mean that you believe what |
| Tx:10.80 | will answer every specific problem as long as you believe that | problems are specific. His answer is both many and one, as long as |
| Tx:10.85 | power because nothing will be denied your simple request. What | problems will not disappear in the presence of God's answer? Ask, |
| Tx:13.23 | Salvation is not found by those who use their brothers to resolve | problems which are not there. You wanted not salvation in the past. |
| Tx:14.44 | for everyone perceives it as the same. All bring their different | problems to its healing light, but all their problems are met only |
| Tx:14.44 | bring their different problems to its healing light, but all their | problems are met only with healing there. |
| Tx:14.68 | accept, you are unable to depend on miracles to answer all your | problems for you. |
| Tx:14.69 | would have you give He would withhold from you? You have no | problems which He cannot solve by offering you a miracle. Miracles |
| Tx:16.2 | lies in the fact that it is applied only to certain types of | problems and in certain people. These it selects out and joins |
| Tx:16.80 | From there the miracle extends to bless everyone and to resolve all | problems, be they perceived as great or small, possible or |
| Tx:17.6 | lose your peace of mind because another is attempting to solve his | problems through fantasy, you are refusing to forgive yourself for |
| Tx:17.20 | be corrected where it was made. The ego seeks to “resolve” its | problems, not at their source, but where they were not made. And |
| Tx:17.21 | complete and perfect, and so He seeks and finds the source of | problems where it is and there undoes it. And with each step in His |
| Tx:17.65 | problem is inherent in its meaning. Is it not possible that all your | problems have been solved, but you have removed yourself from the |
| Tx:17.65 | A situation is a relationship, being the joining of thoughts. If | problems are perceived, it is because the thoughts are judged to be |
| Tx:25.81 | justify attack, and loss of any kind He cannot see. The world solves | problems in another way. It sees a resolution as a state in which it |
| Tx:25.84 | to you, unless you have decided first to be unjust. And then must | problems rise to block your way and peace be scattered by the winds |
| Tx:25.86 | The little | problems that you keep and hide become your secret sins because you |
| Tx:26.10 | the reasons why you do not ask the Holy Spirit to solve all | problems for you. He has not greater difficulty in resolving some |
| Tx:26.12 | There is no loss; to think there is, is a mistake. You have no | problems, though you think you have. And yet you could not think so |
| Tx:26.15 | If God is just, then can there be no | problems that justice cannot solve. But you believe that some |
| Tx:26.15 | are fair and good and necessary to preserve yourself. It is these | problems that you think are great and cannot be resolved. For there |
| Tx:26.16 | will be when you are willing to receive correction for all your | problems. You will not keep one, for pain in any form you will not |
| Tx:27.36 | Yet if God gave an answer, there must be a way in which your | problems are resolved, for what He wills already has been done. |
| Tx:27.37 | is already there. Such is the holy instant. It is here that all your | problems should be brought and left. Here they belong, for here |
| Tx:27.38 | Attempt to solve no | problems but within the holy instant's surety. For there the problem |
| Tx:27.43 | Therefore, attempt to solve no | problems in a world from which the answer has been barred. But bring |
| Tx:27.43 | answer lovingly for you. Here are the answers which will solve your | problems because they stand apart from them, and see what can be |
| Tx:27.50 | | Problems are not specific, but they take specific forms, and these |
| Tx:27.51 | Your healing will extend and will be brought to | problems that you thought were not your own. And it will also be |
| Tx:27.51 | not your own. And it will also be apparent that your many different | problems will be solved as any one of them has been escaped. It |
| Tx:31.33 | a tendency to think the world can offer consolation and escape from | problems which its purpose is to keep. Why should this be? Because |
| Tx:31.34 | There is no choice in its alternatives. Seek not escape from | problems here. The world was made that problems could not be |
| Tx:31.34 | Seek not escape from problems here. The world was made that | problems could not be escaped. Be not deceived by all the different |
| W1:38.2 | then, can remove all pain, can end all sorrow, and can solve all | problems. It can do so in connection with yourself and with anyone |
| W1:38.3 | In today's exercises, we will apply the power of your holiness to all | problems, difficulties, or suffering in any form that you happen to |
| W1:79.2 | Everyone in this world seems to have his own special | problems. Yet they are all the same and must be recognized as one if |
| W1:79.3 | uncertain about what the problem is. A long series of different | problems seems to confront you, and as one is settled the next one |
| W1:79.3 | end to them. There is no time in which you feel completely free of | problems and at peace. |
| W1:79.4 | The temptation to regard | problems as many is the temptation to keep the problem of separation |
| W1:79.4 | unsolved. The world seems to present you with a vast number of | problems, each requiring a different answer. This perception places |
| W1:79.5 | No one could solve all the | problems the world appears to hold. They seem to be on so many |
| W1:79.6 | see its relevance. Perceiving the underlying constancy in all the | problems which confront you, you would understand that you have the |
| W1:79.7 | We will try to free our minds of all the many different kinds of | problems that we think we have. We will try to realize that we have |
| W1:79.8 | to entertain some doubt about the reality of our version of what our | problems are. We are trying to recognize that we have been given the |
| W1:79.9 | for today will not be set by time but by need. You will see many | problems today, each one calling for an answer. Our efforts will be |
| W1:79.9 | is only one problem and one answer. In this recognition are all | problems resolved. In this recognition there is peace. |
| W1:79.10 | Be not deceived by the form of | problems today. Whenever any difficulty seems to rise, tell yourself |
| W1:80.1 | If you are willing to recognize your | problems, you will recognize that you have no problems. Your one |
| W1:80.1 | to recognize your problems, you will recognize that you have no | problems. Your one central problem has been answered, and you have no |
| W1:80.3 | cannot trouble you. Only be certain you do not forget that all | problems are the same. Their many forms will not deceive you while |
| W1:80.5 | you. Close your eyes and receive your reward. Recognize that your | problems have been solved. Recognize that you are out of conflict, |
| W1:80.6 | Assure yourselves often today that your | problems have been solved. Repeat the idea with deep conviction as |
| W1:80.8 | not to collect grievances today. Let us be determined to be free of | problems that do not exist. The means is simple honesty. Do not |
| W1:90.5 | [80] Let me recognize my | problems have been solved. I seem to have problems only because I am |
| W1:90.5 | [80] Let me recognize my problems have been solved. I seem to have | problems only because I am misusing time. I believe that the problem |
| W1:96.3 | | Problems that have no meaning cannot be resolved within the framework |
| W1:R3.5 | them while letting your mind relate them to your needs, your seeming | problems, and all your concerns. |
| W1:135.25 | be the plans you thought were needed nor indeed the answers to the | problems which you thought confronted you. But they are answers to |
| W1:198.5 | Is it not wiser to be glad you hold the answer to your | problems in your hand? Is it not more intelligent to thank the One |
| W2:292.1 | we will not find the end He has appointed as the outcome of all | problems we perceive, all trials we see, and every situation that we |
| W2:345.1 | I give are given back in just the form I need to help me with the | problems I perceive. Father, in Heaven it is different, for there, |
| W2:E.1 | anything that seems to trouble you. He knows the way to solve all | problems and resolve all doubts. His certainty is yours. You need but |
| M:4.21 | but all. Generally, his faithfulness begins by resting on just some | problems, remaining carefully limited for a time. To give up all |
| M:4.21 | problems, remaining carefully limited for a time. To give up all | problems to one Answer is to reverse the thinking of the world |
| M:11.3 | The text explains that the Holy Spirit is the Answer to all | problems you have made. These problems are not real, but that is |
| M:11.3 | the Holy Spirit is the Answer to all problems you have made. These | problems are not real, but that is meaningless to those who believe |
| M:16.7 | a Guide Who will not fail. He need make no distinctions among the | problems he perceives, for He to Whom he turns with all of them |
A Course of Love (12) |
| C:1.11 | desire to make of yourself your own creator that has caused all your | problems. This is the authority problem. It is pervasive in the life |
| C:8.6 | with a heaviness you label anger or a sting you would call shame. | Problems that mount up and seem too much to bear can cause what you |
| C:9.18 | if you but learn to see relationship differently. As with all your | problems in perception, fear is what blocks the vision of your heart, |
| C:9.23 | Is this not your way of solving all the | problems that you face? You see what you do not want and try to |
| C:19.1 | perfect device from which you could experience separation, all such | problems were anticipated and corrective devices created alongside |
| C:21.5 | little communication and much misunderstanding. Occasionally the | problems associated with a lack of a common language have been set |
| T4:10.3 | exactly what it has been—a means of learning. You have encountered | problems and wondered what lessons they have come to teach you. You |
| T4:10.3 | have viewed yourself as the learner. You may not have studied your | problems, illness, your past, your dreams, or art and music as you |
| D:11.1 | art of thought, but of the use of thought. You use thought to solve | problems, apply thought to intellectual puzzles, focus your thoughts |
| D:11.5 | their focus on this problem and attacked it as they attack all | problems to be solved. The idea of making a contribution has begun to |
| D:14.6 | situations. They can circumvent the labeling of many situations as | problems or crises. They can leave the way open for revelation. |
| D:Day3.22 | and few of you truly think that money would not solve most of your | problems. Even those of you on this spiritual path think money is |
procedure |
A Course in Miracles – Original Edition (5) |
| Tx:2.99 | on error is merely a further misuse of defenses. The true corrective | procedure is to recognize error temporarily but only as an |
| Tx:2.108 | The Last Judgment is generally thought of as a | procedure undertaken by God. Actually it will be undertaken by man |
| Tx:3.13 | turn a whole frame of reference around in order to justify it. This | procedure is painful in its minor applications and genuinely tragic |
| Tx:17.58 | for it is this which will determine the outcome. In the ego's | procedure, this is reversed. The situation becomes the determiner |
| W1:38.6 | From time to time you may want to vary this | procedure and add some relevant thoughts of your own. You might like, |
A Course of Love (0) |
procedures |
A Course in Miracles – Original Edition (3) |
| Tx:30.9 | These two | procedures, practiced well, will serve to let you be directed without |
| W1:4.5 | This practice is useful, but is not a substitute for the more random | procedures to be followed for the exercises. Do not, however, examine |
| M:16.5 | The same | procedures should be followed at night. Perhaps your quiet time |
A Course of Love (0) |
proceed |
A Course in Miracles – Original Edition (9) |
| Tx:1.58 | is an example of the “scarcity” fallacy, from which only error can | proceed. Truth is always abundant. Those who perceive and acknowledge |
| Tx:2.17 | your own miracles of correcting the external conditions which | proceed from lack of love in others. |
| Tx:2.41 | to time. Until the Atonement is finished, its various phases will | proceed in time, but the whole Atonement stands at time's end. At |
| Tx:7.2 | Thought proceeds from Him to you, so must your creative thought | proceed from you to your creations. Only in this way can all |
| Tx:27.51 | to their opposites and bring the same results. All healing must | proceed in lawful manner in accord with laws which have been properly |
| Tx:28.27 | free to make another choice instead. Beginning here, salvation will | proceed to change the course of every step in the descent to |
| Tx:31.39 | difficult to learn, let me repeat that to achieve a goal you must | proceed in its direction, not away from it. And every road that |
| W1:136.3 | is made, you recognize exactly what you would attempt to do and then | proceed to think that it is done. |
| W2:E.4 | as certain as is He of where you go; as sure as He of how you should | proceed, as confident as He is of the goal and of your safe arrival |
A Course of Love (33) |
| C:P.29 | one real world while heaven waits just beyond their willingness to | proceed. |
| C:4.8 | decision. Your decision, couched in many forms, is simply this: to | proceed toward love or to withdraw from it, to believe it is given or |
| C:5.27 | You do want little, and only when you realize this can you | proceed to claiming everything that is yours. |
| C:10.10 | choose here are as dust to those you will become aware of as you | proceed. |
| C:10.30 | What you will be feeling as you | proceed is the feeling of the tunnel vision of the separated self |
| C:12.22 | which had already been written. Yet this participation could not but | proceed from the original idea and could not proceed in reality but |
| C:12.22 | could not but proceed from the original idea and could not | proceed in reality but only in the external aspect of life that |
| C:18.16 | but a mind in which love rules, and mind and heart are one. We will | proceed by calling this wholeheartedness rather than mind or heart. |
| T2:7.12 | To | proceed into each relationship as who you truly are is to bring |
| T2:10.13 | is, as was stated previously, the first union, the union that must | proceed all the rest. You are in a state of unity when you have |
| T3:4.8 | Now the choice is before you to do one of two things: to | proceed toward love or fear. If you proceed with fear you will |
| T3:4.8 | you to do one of two things: to proceed toward love or fear. If you | proceed with fear you will assemble a new ego-self, an ego-self that |
| T3:4.8 | to the old, but which will nonetheless still be an ego-self. If you | proceed with love, you will come to know your Christ-Self. |
| T3:11.10 | This is an important distinction that must be kept in mind as we | proceed so that you are not tempted to judge those living in illusion |
| T3:13.1 | that will allow you to exist as who you are in human form, we may | proceed unencumbered by any doubt you might have had concerning |
| T3:13.2 | We | proceed by further defining the temptations of the human experience. |
| T4:2.7 | But before we can | proceed forward, I must return to and dispel any illusion you may |
| T4:2.8 | I belabor this point because you literally cannot | proceed to full awareness while ideas such as more and better remain |
| T4:2.10 | is an idea that is not consistent with the idea of unity. If you | proceed into this new time thinking that this new time will separate |
| T4:12.19 | sisters. I know that you will experience times of not knowing how to | proceed. I know that you will occasionally have setbacks and choose |
| T4:12.34 | like God, is not “other than” who you are? How could creation | proceed on to the new without you? |
| D:3.1 | The Covenant of the New is simply our agreement to | proceed together on the palm-strewn path of Christ-consciousness. It |
| D:3.19 | my Self was eternal. One of the major things we will be seeing as we | proceed is the difference between form and content and the difference |
| D:4.26 | be a prisoner in truth, and wonder how, save a grand escape, you can | proceed. But I tell you truthfully, your release is at hand and it |
| D:5.9 | design. True seeing facilitates the return to what is and we but | proceed from this starting point. |
| D:5.19 | We return the form you occupy to its natural state. Only then can we | proceed to creation of the new. Because Christ-consciousness is |
| D:7.25 | of fear we leave behind as we abandon ideas of evolution in time and | proceed to an awareness of how the elevated Self of form can replace |
| D:15.16 | and sustained. Let us begin with the idea of maintenance and | proceed to the idea of sustenance. |
| D:Day3.6 | issue being finally discussed; but be aware of your feelings as we | proceed, for I tell you truly, here is where your greatest anger, and |
| D:Day9.20 | use of these terms is not a cause for predetermination that we can | proceed. For if you believe that we are proceeding to some |
| D:Day10.24 | in this way, is an exchange and will only become more so as we | proceed. I am not imparting wisdom that you are unaware of but |
| D:Day35.12 | can be created only in this way. A new world can only be created. To | proceed relying upon anything other than your power to create would |
| A.44 | they are being in unity and relationship, creation of the new will | proceed and wholeness and healing renew the world in which you live. |
proceeded |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| C:12.24 | yet Creation itself. The Son and Holy Spirit, like unto Creation, | proceeded from the starting point of God. God is the Son and Holy |
| C:17.14 | no judgment and no fear, and so it is the repository of all that has | proceeded from love. There it keeps all love's gifts safe for you. |
| C:17.14 | yours and has become part of the whole along with you. All that has | proceeded from fear is nothing, and has no existence apart from your |
| T4:3.5 | intent was so complete that each life has begun with fear and | proceeded from this beginning continually reacting to fear. While the |
| D:Day36.5 | to be—the self you considered immutable and unchangeable—and | proceeded from there. Yet you created in response to “reality” rather |
proceeding |
A Course in Miracles – Original Edition (1) |
| Tx:11.96 | for what you have done and thus depends on one-dimensional time, | proceeding from past to future. No one who believes this can |
A Course of Love (3) |
| C:12.20 | idea. Just as we discussed your desire to protect or to control | proceeding from the concept of fear, and realized that without fear |
| D:Day9.20 | predetermination that we can proceed. For if you believe that we are | proceeding to some predetermined ideal state, we will not succeed in |
| D:Day32.7 | presents the concept of something being begun and then turned loose, | proceeding from its beginnings under scientific or natural laws. |
proceeds |
A Course in Miracles – Original Edition (14) |
| Tx:1.94 | Every aspect of fear | proceeds from upside-down perception. The more truly creative devote |
| Tx:1.99 | In sorting out the false from the true, the miracle | proceeds along the following lines: |
| Tx:2.40 | meaningful. The “evolution” of man is merely a process by which he | proceeds from one degree to the next. He corrects his previous |
| Tx:6.71 | extends from it. But if a lie is at its center, only deception | proceeds from it. All good teachers realize that only fundamental |
| Tx:7.2 | and you would not be co-creators with God. As God's creative Thought | proceeds from Him to you, so must your creative thought proceed from |
| Tx:7.33 | perfectly whole. Yet healing is [nevertheless] of God, because it | proceeds from His Voice and from His laws. It is their result, in a |
| Tx:7.41 | healing is harmful. This is its totally insane premise, and so it | proceeds accordingly. |
| Tx:7.45 | induces separation. Healing always produces harmony, because it | proceeds from integration. |
| Tx:7.62 | you that you have done this. If the mind cannot attack, the ego | proceeds perfectly logically to the position that you cannot be |
| Tx:10.54 | error clearly in mind and protecting what it has made real, the ego | proceeds to the next step in its thought system—that error is real, |
| Tx:28.24 | This is the separation's final step with which salvation, which | proceeds to go the other way, begins. This final step is an effect |
| W1:135.12 | own. It waits until it has been taught what should be done and then | proceeds to do it. It does not depend upon itself for anything except |
| W1:170.5 | you consider carefully the means by which your fancied self-defense | proceeds on its imagined way, you will perceive the premises on which |
| M:19.2 | Yet even these, whose splendor reaches indescribable heights as one | proceeds, falls short indeed of all that awaits one when the pathway |
A Course of Love (8) |
| C:9.15 | what is first encountered is fear, it is from fear that all the rest | proceeds. Surely it is easy to see that neither the desire to control |
| C:14.24 | what it is to you. And as each purpose you have ascribed to anything | proceeds from the foundation of fear that built your world, each |
| C:17.12 | See you now why those who judge cannot enter heaven? Judgment | proceeds from the belief in sin and the irreversibility of all |
| T3:14.13 | of the consequences of blame and how you are unaware of all that | proceeds from the idea of blame, so too is it with the past. Like a |
| D:5.17 | answering the questions that remain and that occur as this dialogue | proceeds. What I am attempting to answer now is your confusion |
| D:14.15 | with awareness of what is beyond body and mind, form and time. It | proceeds to this awareness being accepted, adopted as an ability, and |
| D:14.15 | adopted as an ability, and then to becoming your new identity. It | proceeds to the transformation we have spoken of, to the act of |
| D:Day1.25 | chain of events, so too is the story of creation. As history | proceeds with gaps only waiting to be fulfilled in current time, so |
process |
A Course in Miracles – Original Edition (47) |
| Tx:1.28 | chain of forgiveness which, when completed, is the Atonement. This | process works all the time and in all the dimensions of time. |
| Tx:1.29 | I am in charge of the | process of Atonement, which I undertook to begin. When you offer a |
| Tx:1.79 | the vertical, man stands below me and I stand below God. In the | process of “rising up,” I am higher. This is because, without me, |
| Tx:1.84 | We said before that the miracle abolishes time. It does this by a | process of collapsing it and thus abolishing certain intervals |
| Tx:2.23 | you project error to me or to yourself, you are interfering with the | process. My use of projection, which can also be yours, is not |
| Tx:2.40 | degrees is learning meaningful. The “evolution” of man is merely a | process by which he proceeds from one degree to the next. He corrects |
| Tx:2.40 | his previous missteps by stepping forward. This represents a | process which is actually incomprehensible in temporal terms because |
| Tx:2.82 | from behavior-will conflict could not have arisen. Then the whole | process is nothing more than a series of pragmatic steps in the |
| Tx:2.82 | is nothing more than a series of pragmatic steps in the larger | process of accepting the Atonement as the remedy. These steps can |
| Tx:2.94 | will be necessary to set the mind itself straight, a circular | process which would hardly foster the time collapse for which the |
| Tx:2.107 | number of people become truly miracle-minded quickly, the shortening | process can be almost immeasurable. It is essential, however, that |
| Tx:2.109 | The Last Judgment might be called a | process of right evaluation. It simply means that finally all men |
| Tx:2.109 | must entail a sorting out of the false from the true. This is a | process of division only in the constructive sense and reflects the |
| Tx:3.47 | will always overcome error in this sense. This is not an active | process of destruction at all. We have already emphasized that |
| Tx:3.57 | without it. In all types of perception, there is a continual | process of accepting and rejecting or organizing and reorganizing, of |
| Tx:3.61 | than to know was the cause of the loss of peace. Judgment is the | process on which perception, but not cognition, rests. We have |
| Tx:3.63 | all judgment is automatically suspended, and this is the | process which enables recognition to replace perception. |
| Tx:4.7 | them by teaching them. Teacher and pupil are alike in the learning | process. They are in the same order of learning, and unless they |
| Tx:4.25 | he perceives, which is equally variable. Their interaction is a | process which literally alters both, because they were not made |
| Tx:4.87 | The ego cannot withstand the conditioning | process because the process itself demonstrates that there is |
| Tx:4.87 | The ego cannot withstand the conditioning process because the | process itself demonstrates that there is another way. Conditioning |
| Tx:5.7 | Let us start our | process of reawakening with just a few simple concepts: |
| Tx:5.27 | true creation. You understand the role of “models” in the learning | process and the importance of the models you value and choose to |
| Tx:5.95 | this, and keep yourselves fully aware of the fact that the undoing | process, which does not come from you, is nevertheless within you |
| Tx:6.28 | to distort your perception both of yourself and your brothers. The | process begins by excluding something [you think] exists in you which |
| Tx:6.57 | joy and know that His Children are wholly joyous. This is an ongoing | process, not in time, but in eternity. God's extending outward, |
| Tx:6.72 | the mind is fundamental. The first step in the reversal or undoing | process, then, is the undoing of the getting concept. Accordingly, |
| Tx:7.1 | communicate fully with God, as He does with you. This is an ongoing | process in which you share, and because you share it, you are |
| Tx:8.94 | The only source of fear in this whole | process can only be what you think you lose. Yet it is only what |
| Tx:11.2 | and never without the risk of your own ego-involvement. The whole | process represents a clear-cut attempt to demonstrate your own |
| Tx:14.27 | if you consider what dissociation is. Dissociation is a distorted | process of thinking whereby two systems of belief which cannot |
| Tx:15.86 | Our task is but to continue as fast as possible the necessary | process of looking straight at all the interference and seeing it |
| Tx:18.2 | they are one because they are the same. Substitution is clearly a | process in which they are perceived as different. One would unite; |
| Tx:19.15 | for loveliness. Truth follows faith and peace, completing the | process of making lovely which they begin. For faith is still a |
| W1:10.3 | This aspect of the correction | process began with the idea that the thoughts of which you are aware |
| W1:11.1 | idea we have had which is related to a major phase of the correction | process—the reversal of the thinking of the world. It seems as if |
| W1:15.2 | This introductory idea to the | process of image-making which you call seeing will not have much |
| W1:23.3 | this can be called seeing. Is not fantasy a better word for such a | process and hallucination a more appropriate term for the result? |
| W1:23.5 | then let go, so that it can be replaced. The first two steps in this | process require your cooperation. The final one does not. Your images |
| W1:95.11 | mistakes based on the first and reinforcing it. It is this | process that must be laid aside, for it is but another way in which |
| W1:136.6 | thus constructs illusions of a whole which is not there. It is this | process which imposes threat, and not whatever outcome may result. |
| W2:325.1 | This is salvation's keynote: What I see reflects a | process in my mind which starts with my idea of what I want. From |
| M:I.1 | learner are the same. It also emphasizes that teaching is a constant | process—it goes on every moment of the day and continues into |
| M:9.2 | prerequisite for hearing God's Voice, is usually a fairly slow | process, not because it is difficult, but because it is apt to be |
| M:16.3 | which, although it remains important throughout the learning | process, becomes less and less emphasized. At the outset, we can |
| M:21.2 | has little or no practical meaning and thus cannot help the healing | process. The prayer of the heart does not really ask for concrete |
| M:21.4 | for him by ceasing to decide for himself what he will say. This | process is merely a special case of the workbook lesson “I will step |
A Course of Love (62) |
| C:2.9 | The insanity of your thought | process and the world you perceive must be made known to you before |
| C:2.16 | the other. You believe that to know with your mind is a learning | process that stands apart from all else that you are. Thus you can |
| C:3.10 | believe your mind is in control of what it thinks. You believe in a | process of input and output, all completely human and scientifically |
| C:3.14 | of the brain, for we bypass it now and send it no information to | process, no data for it to compute. The only change in thinking you |
| C:8.3 | from one step, or one level of learning, to another. This is more a | process of remembering than learning, and this you will understand as |
| C:23.23 | your beliefs, you must unlearn your beliefs. As you begin the | process of unlearning you may feel tested. You are not being tested |
| C:23.26 | to your beliefs? If you do not remember that you are involved in a | process of unlearning that will lead to the conviction you have so |
| C:23.27 | learning both. Control opposes openness. Mastery comes through the | process of both unlearning and learning anew. This is but another way |
| C:23.28 | Looked at in another way, this | process has much in common with forgiveness. The action associated |
| C:23.28 | It is an undoing accompanied by a new means of doing. In the | process of unlearning, both forgiveness and atonement occur. You |
| C:23.29 | into beliefs. Only your own life experiences will reverse the | process. |
| C:25.22 | and choices are made by relying upon the very lessons you are in the | process of unlearning. At the same time, however, decisions and |
| C:25.23 | have received is correct, you will soon learn to trust this quiet | process of discernment. You will know you have succeeded when you |
| C:28.3 | about. This, however, is not about evolutionary steps, and so a | process intent upon bringing the collective to a fever pitch of |
| T2:4.5 | continue to “bump in” to who you think you are as you complete the | process of unlearning. It might be best explained by continuing with |
| T2:4.16 | You are in the | process of unmaking what you have made. The old structure is coming |
| T2:4.17 | This | process too is union for it is giving and receiving as one although |
| T2:4.17 | receiving as one although you recognize it not as such. It is not a | process of waiting until one thing is accomplished for another to |
| T2:6.2 | of time you but place upon your thinking, you will advance this | process and more quickly bring about the end of the pattern of |
| T2:10.12 | not learn because the “you” that will be involved in the learning | process will not be the real you. |
| T3:1.9 | This change that is in the | process of coming about has to do with awareness. When you become |
| T3:6.4 | that God is not a God of vengeance but that you are still in the | process of learning that your Self is not vengeful. The ego has given |
| T3:10.8 | While much the same as forgetting it will seem to have a different | process in practice. This is the practice of ceasing to listen to the |
| T3:10.8 | messages and so must, like all the rest, be forgotten. The | process of forgetting these thought patterns will be only slightly |
| T3:17.5 | the physical realm, to have begun to forget the unobservable began a | process of unlearning or forgetting of the truth that has led, |
| T3:22.5 | you need to be aware, are functions of the pattern of the planning | process that once so ruled your mind. To be willing to receive |
| T4:1.4 | of the world's religions are but related to this idea of choosing, a | process of the free will with which you all are endowed. |
| T4:1.14 | seem to lie in the laws of evolution, the slow learning and adaptive | process of man. Surely this would seem a likely answer and one to |
| T4:2.4 | There was no Way or path or | process back to God and Self before me. It was the time of man |
| T4:2.8 | carried forward with you and when you continue to believe in a | process of evolution that has made you better than those who came |
| T4:2.33 | vision of Christ-consciousness is already upon you. You are in the | process of learning what it means. This Treatise is here to help you |
| T4:8.5 | materialized and dematerialized in natural cycles of the creation | process that once begun was unending and thus was ever creating anew. |
| T4:8.7 | you could “do” with the human body, you can imagine the learning | process that ensued. If your reality had been like unto the reality |
| T4:8.7 | were loving acts within a loving universe, a love-filled learning | process. A learning process that was as known to you and chosen by |
| T4:8.7 | within a loving universe, a love-filled learning process. A learning | process that was as known to you and chosen by you as it was by God, |
| T4:12.27 | are speaking of when we talk of patterns. There was a pattern to the | process of learning that was shared by all learners and inherent to |
| D:10.2 | of knowledge that was gained in the time of learning, through the | process of learning. Notice the inability of teaching or learning to |
| D:16.12 | presence. It is upon you as we speak. It is not a learned state or | process and it should not be seen as a cause for disappointment. |
| D:16.13 | world. The new you is the elevated Self of form who you are in the | process of becoming. This time of becoming is the time in between |
| D:Day3.39 | unity. You perhaps desired an answer that “came to you” through no | process you had known before. We spoke of this as thoughts you did |
| D:Day3.51 | The final stage in this | process, this movement toward acceptance, is depression, a lowering |
| D:Day6.7 | the piece of music might be shared with others at each step of the | process, or only late in its development. But at some point, the |
| D:Day6.11 | that is union. You are in and within the movement of the creative | process where there is no distinction between Creator and created. |
| D:Day6.13 | —the simple truth that you are having to go about this creative | process while remaining embroiled in daily life—I want to |
| D:Day7.14 | not an “if this, then that” situation even if it may seem so. Is the | process of breathing an “if this, then that” situation, just because |
| D:Day9.12 | an image in your mind, and maybe even within your heart, through the | process of learning. It arose from the learning of right from wrong, |
| D:Day15.16 | This is a very “individual” stage in the creative | process. “Group think” does not replace the consciousness of the One |
| D:Day15.26 | while focusing on your own purpose in being here, will begin a new | process of individuation. The distinctness of your own path will be |
| D:Day16.7 | are and thus in accord with the universe. The reintegration is the | process through which you discover this proof, proof of the |
| D:Day18.2 | for the birth of the new and in truth symbolizes it in form and | process. As within, so without. Mary represents the relationship that |
| D:Day22.5 | through your self of form. It is clear, when looked at in terms of | process, that there is no intermediary function involved in |
| D:Day29.5 | and yet always existing within you, has been a part of the | process that has allowed you access to two levels of experience. It |
| D:Day29.6 | Your familiarity with your spacious self has also been part of the | process and part of the experience of merging wholeness and |
| D:Day30.1 | is simply that which yields to wholeness. This yielding is a natural | process. To yield is to give up, surrender, but also to produce and |
| D:Day30.2 | The two levels of experience we have spoken of might be seen as the | process, much like in math, through which the common denominator is |
| D:Day39.46 | you enter union that the tension of opposites is the individuation | process and that you are the bridge. You are the bridge to me. I am |
| D:Day40.8 | tension of individuation or the individuation and differentiation | process. |
| D:Day40.9 | This tension, or | process, is not bad. There is nothing wrong with this individuation |
| D:Day40.9 | process, is not bad. There is nothing wrong with this individuation | process or the creative tension that has been in existence since the |
| D:Day40.11 | As was said earlier, this was meant to provide for the individuation | process rather than the process of separation. In being God, I Am. In |
| D:Day40.11 | was meant to provide for the individuation process rather than the | process of separation. In being God, I Am. In being love there is no |
| A.15 | more appropriate than the sharing of interpretation. The sharing of | process is more appropriate than the sharing of outcome. Facilitators |
processes |
A Course in Miracles – Original Edition (0) |
A Course of Love (7) |
| T2:4.15 | You must be beginning to see that your thought | processes, the very thought processes that tell you hour-by-hour and |
| T2:4.15 | be beginning to see that your thought processes, the very thought | processes that tell you hour-by-hour and minute-by-minute how to |
| T3:10.4 | Taking away the idea of placing blame will change your thought | processes beyond your wildest imagining. You will be surprised at how |
| T3:17.2 | Science still has a long way to go in determining, through its | processes, what this says about the nature of humankind but it is |
| T4:12.23 | of this as something which, were it integrated into the thought | processes of the singular brain, would cause brain damage, because it |
| E.23 | between being and becoming if you are not vigilant of your thought | processes. This will not take long, however, to overcome, for once |
| E.23 | you will not desire to turn back, not even for the familiar thought | processes that, although they have bedeviled you, you have held dear. |
procession |
A Course in Miracles – Original Edition (3) |
| Tx:19.78 | away from life, dragging their chains and marching in the slow | procession which honors their grim master, lord of death? Touch any |
| Tx:19.80 | of neither sin nor its results. The shrouded figures in the funeral | procession march not in honor of their Creator, Whose Will it is they |
| W1:10.6 | to do so, you might imagine that you are watching an oddly assorted | procession going by, which has little if any personal meaning to you. |
A Course of Love (0) |
proclaim |
A Course in Miracles – Original Edition (15) |
| Tx:6.38 | the light of the world, and by joining our minds in this light, we | proclaim the Kingdom of God together and as one. |
| Tx:14.71 | like to His Creator as is His Son, and through His Teacher does God | proclaim His Oneness and His Son's. Listen in silence, and do not |
| Tx:27.11 | send forth the message it received and by its health and loveliness | proclaim the truth and value that it represents. Let it receive the |
| W1:151.14 | your thoughts, and He will give them back as miracles which joyously | proclaim the wholeness and the happiness God wills His Son as proof |
| W1:166.8 | hand directing you to look upon your gifts. How could you then | proclaim your poverty in exile? He would make you laugh at this |
| W1:181.1 | lack of sure conviction in yourself. When you attack a brother, you | proclaim that he is limited by what you have perceived in him. You do |
| W1:184.10 | step back to darkness, not because you think it real, but only to | proclaim its unreality in terms which still have meaning in the world |
| W1:191.2 | your own Identity, and this is what remains. You look on chaos and | proclaim it as yourself. There is no sight that fails to witness this |
| W1:R6.8 | When you are tempted, hasten to | proclaim your freedom from temptation, as you say: |
| W2:WILJ.1 | Coming gives the Son of God the gift to hear the Voice for God | proclaim that what is false is false and what is true has never |
| W2:WAI.4 | every thought of sin. Ours are the ears that hear the Voice of God | proclaim the world as sinless. Ours the minds which join together as |
| W2:351.1 | Who is my brother but Your holy Son? And if I see him sinful, I | proclaim myself a sinner, not a Son of God, alone and friendless in a |
| M:18.2 | to magic thoughts wholly without anger. Only in this way can they | proclaim the truth about themselves. Through them, the Holy Spirit |
| M:27.4 | of dying things that may go on apart from what will die does not | proclaim a loving God nor re-establish any grounds for trust. If |
| M:28.6 | and understood its meaning. He is free because he let God's Voice | proclaim the truth. And all he sought before to crucify are |
A Course of Love (4) |
| C:14.2 | You seek to be different from all the rest, and in this seeking | proclaim that one part of creation is better than another part. You |
| C:19.11 | you can still revisit them and see that this is so. I did not | proclaim myself to be above or different from the rest, but called |
| D:13.1 | adamant in the proclamation of what you know. But this desire to | proclaim what you know will grow in you, and while you will not be |
| D:Day39.42 | with love has never been severed. Realize your readiness. | Proclaim your willingness. |
proclaimed |
A Course in Miracles – Original Edition (9) |
| Tx:20.38 | them beat as one. And in that single heart beat is the unity of love | proclaimed and given welcome. Peace to your holy relationship, which |
| Tx:21.48 | doubt. This has no meaning. What matters it to you how loudly it is | proclaimed? The senseless is not made meaningful by repetition and by |
| Tx:26.29 | singing at the altar which was raised within the tiny spot that sin | proclaimed to be its own. And what was tiny then has soared into a |
| W1:162.2 | Father's happiness, His Love, and His completion. Here creation is | proclaimed and honored as it is. There is no dream these words will |
| W1:163.4 | perceived within an idol made of dust. Here is the opposite of God | proclaimed as lord of all creation, stronger than God's Will for |
| W1:181.10 | The world which once | proclaimed our sins becomes the proof that we are sinless. And our |
| W1:191.4 | one truth are all illusions gone. In this one fact is sinlessness | proclaimed to be forever part of everything, the central core of its |
| W1:209.1 | what created me. The Love of God is everything I am. The Love of God | proclaimed me as His Son. The Love of God within me sets me free. I |
| M:15.1 | on that very day it will be given him. He will hear his sinlessness | proclaimed around and around the world, setting it free as God's |
A Course of Love (1) |
| T1:8.1 | I was | proclaimed to be the Word incarnate, the union of the human and the |
proclaiming |
A Course in Miracles – Original Edition (7) |
| Tx:13.86 | a brother's guiltlessness, you will see the Atonement in him. For by | proclaiming it in him, you make it yours, and you will see what |
| Tx:15.33 | with me in His that we may release all those who would be bound, | proclaiming together that the Son of God is host to Him. Thus will we |
| Tx:18.54 | of your guilt. You have done this to a thing that has no meaning, | proclaiming it to be the dwelling-place of the Son of God and turning |
| Tx:18.72 | around a very little segment of Heaven splintered from the whole, | proclaiming that within it is your kingdom, where God can enter not. |
| Tx:23.10 | a condition as ridiculous as nature roaring at the wind in anger and | proclaiming that it is part of itself no more. |
| Tx:26.52 | apart, and relegates attack unto Himself. Thus has He lost His Mind, | proclaiming sin has taken His reality from Him, and brought His love |
| Tx:27.13 | are accusers. They stand firmly in the way of trust and peace, | proclaiming that the frail can have no trust and that the damaged |
A Course of Love (1) |
| D:Day37.8 | demanding that the mind send the body the signals it needs while | proclaiming their separation. |
proclaims |
A Course in Miracles – Original Edition (16) |
| Tx:19.66 | From your holy relationship truth | proclaims the truth, and love looks on itself. Salvation flows from |
| Tx:20.5 | interpretation of its value by his acceptance. Yet still the gift | proclaims his worthlessness to you, as his acceptance and delight |
| Tx:24.38 | itself and give it meaning that the truth denies. All that is real | proclaims his sinlessness. All that is false proclaims his sins as |
| Tx:24.38 | All that is real proclaims his sinlessness. All that is false | proclaims his sins as real. If he is sinful, then is your reality |
| Tx:25.5 | wherein you stand condemned. Set in his holiness, the Christ in him | proclaims himself as you. |
| Tx:27.78 | it has bought with little metal discs or paper strips the world | proclaims as valuable and good. It works to get them, doing senseless |
| Tx:27.89 | Salvation is a secret you have kept but from yourself. The universe | proclaims it so. Yet to its witnesses you pay no heed at all. For |
| Tx:29.47 | perceive the signs of death you seek? No sadness and no suffering | proclaims a message other than an idol found that represents a parody |
| W1:139.8 | our happiness alone we came to gain. What we accept as what we are | proclaims what everyone must be along with us. |
| W1:153.7 | Defensiveness is weakness. It | proclaims you have denied the Christ and come to fear His Father's |
| W1:161.7 | rests upon a thing, it calls for death as surely as God's Voice | proclaims there is no death. Fear is insatiable, consuming everything |
| W1:190.1 | no form it takes which will not disappear if seen aright. For pain | proclaims God cruel. How could it be real in any form? It witnesses |
| W1:198.12 | Accept the one illusion which | proclaims there is no condemnation in God's Son, and Heaven is |
| W2:223.2 | holy Son are sinless. We would look upon our sinlessness, for guilt | proclaims that we are not Your Son. And we would not forget You |
| W2:228.1 | what His knowledge makes impossible? Shall I accept as true what He | proclaims as false? Or shall I take His Word for what I am since He |
| M:20.3 | exists. Who sees anger as justified in any way or any circumstance | proclaims that peace is meaningless and must believe that it cannot |
A Course of Love (0) |
proclamation |
A Course in Miracles – Original Edition (2) |
| Tx:19.18 | To sin would be to violate reality and to succeed. Sin is the | proclamation that attack is real and guilt is justified. It assumes |
| Tx:21.42 | and too often. For underneath this constant shout and frantic | proclamation, the ego is not certain it is so. Beneath your fear to |
A Course of Love (1) |
| D:13.1 | in discounting what you know rather than in being adamant in the | proclamation of what you know. But this desire to proclaim what you |
procrastination |
A Course in Miracles – Original Edition (1) |
| Tx:2.47 | of its creation. Free will can temporize and is capable of enormous | procrastination. But it cannot depart entirely from its Creator, Who |
A Course of Love (0) |
prod |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day24.6 | impossible. It is the nature of spirit to become. Its wings poke and | prod from within as its potential is triggered. Only with release |
prodigal |
A Course in Miracles – Original Edition (1) |
| Tx:8.44 | Listen to the story of the | prodigal son, and learn what God's treasure is and yours: This son |
A Course of Love (5) |
| C:9.29 | You are the | prodigal sons and daughters welcomed constantly to return home to |
| T2:8.6 | path now is sure and its final acceptance necessary. You are the | prodigal sons and daughters who have returned home. Your stay is not |
| T3:2.12 | the family of God, as well as to our discussion of the return of the | prodigal sons and daughters of God. This discussion may have seemed |
| D:Day4.55 | Think a moment of the story of the | prodigal son. All that the prodigal son was asked to do was to accept |
| D:Day4.55 | Think a moment of the story of the prodigal son. All that the | prodigal son was asked to do was to accept his own homecoming. Do you |
produce |
A Course in Miracles – Original Edition (26) |
| Tx:2.67 | of Atonement. There is no doubt that the Spiritual eye does | produce extreme discomfort by what it sees. Yet what man forgets is |
| Tx:2.81 | will therefore repeat it, urging you to listen. Only your mind can | produce fear. It does so whenever it is conflicted in what it wills, |
| Tx:3.30 | belief and is therefore subject to fear or love. Misperceptions | produce fear, and true perceptions produce love. Neither produces |
| Tx:3.30 | to fear or love. Misperceptions produce fear, and true perceptions | produce love. Neither produces certainty, because all perception |
| Tx:4.6 | it accepts the one inconceivable thought as its premise, can only | produce ideas which are inconceivable. The term “profess” is used |
| Tx:4.72 | the mind's awareness. Once unconscious, the question can and does | produce uneasiness, but it cannot be answered because it cannot be |
| Tx:4.79 | example. This is “understandable” to the psychologist and does not | produce surprise. The lack of surprise, however, is not a sign of |
| Tx:4.85 | graciousness of your indebtedness and the holy perception it would | produce. |
| Tx:5.16 | There is a point at which sufficient quantitative changes | produce real qualitative differences. The next point requires real |
| Tx:5.35 | an ego-alien journey with the ego as guide. This is bound to | produce fear. |
| Tx:5.77 | have thought and thus release their thoughts from the ability to | produce fear anywhere in the Sonship. “The wicked shall perish” is |
| Tx:5.81 | What you need to learn now is that only infinite patience can | produce immediate effects. This is the way in which time is exchanged |
| Tx:6.72 | change in motivation is a change of mind, and this will inevitably | produce fundamental change, because the mind is fundamental. The |
| Tx:8.23 | because they are not true. The imprisonment which they seem to | produce is no more true than they are. |
| Tx:9.31 | in you that is capable of producing it. If it is in you and can | produce joy, and if you see that it does produce joy in others, you |
| Tx:9.31 | If it is in you and can produce joy, and if you see that it does | produce joy in others, you must be dissociating it in yourself. |
| Tx:9.32 | It seems to you that the Holy Spirit does not | produce joy consistently in you only because you do not |
| Tx:9.55 | because love is returned, but pride is not. Pride will not | produce miracles and therefore will deprive you of your true |
| Tx:10.52 | can be gained by attack. But the sane know that only attack could | produce fear from which the love of God completely protects them. |
| Tx:14.9 | acknowledges the guiltlessness which must have been denied to | produce need of healing. Do not withhold this glad acknowledgment, |
| Tx:19.46 | wish to get rid of Him Who you invited in and push Him out must | produce conflict. As you look upon the world, this little wish, |
| Tx:22.37 | newly born, must value holiness above all else. Unholy values will | produce confusion, and in awareness. In an unholy relationship, |
| Tx:28.1 | and what has truly gone has no effects. Remembering a cause can but | produce illusions of its presence, not effects. |
| Tx:30.5 | for how you should react to them. And then another answer cannot but | produce confusion and uncertainty and fear. |
| Tx:31.7 | to find. Yet this is not the only outcome which your learning can | produce. However much you may have overlearned your chosen task, the |
| W1:53.3 | I see a meaningless world. Insane thoughts are upsetting. They | produce a world in which there is no order anywhere. Only chaos rules |
A Course of Love (8) |
| C:P.27 | than the nature of man. God does not have physical form and does not | produce physical offspring. God does, however, have a son, a child, |
| C:4.17 | you give and what you are given back. You hope your hard work will | produce results, the dinner you prepared be eaten with delight, your |
| T1:6.2 | and recollecting a divine memory and divine memory cannot help but | produce a divine outcome. Said in another way, prayer reproduces the |
| T3:11.15 | that what was made for your use can be used in a new way and to | produce a new outcome. Do not be afraid to use anything available |
| T4:2.18 | this shared vision, this observation of what is, can you begin to | produce unity and relationship through unity and relationship. |
| T4:2.33 | Remember, only from a shared vision of what is can you begin to | produce unity and relationship through unity and relationship. This |
| D:5.7 | regardless of emotional attachment or non-attachment, still would | produce the desired effect of creating desire for oneness if you |
| D:Day30.1 | is a natural process. To yield is to give up, surrender, but also to | produce and bear fruit. |
produced |
A Course in Miracles – Original Edition (12) |
| Tx:1.106 | destructively. Reality was lost through usurpation, which in turn | produced tyranny. I told you that you are now restored to your former |
| Tx:2.38 | all the other concepts related to the increasing splits which they | produced. |
| Tx:7.58 | Mind always reproduces as it was | produced. Produced by fear, the ego reproduces fear. This is its |
| Tx:7.58 | Mind always reproduces as it was produced. | Produced by fear, the ego reproduces fear. This is its allegiance, |
| Tx:17.77 | attributed it to something else, believing that the “something else” | produced it. This was never true. For what the “something else” |
| Tx:17.77 | produced it. This was never true. For what the “something else” | produced was sorrow and depression, sickness and pain, darkness and |
| Tx:19.8 | an idea is never separate from its source. The idea of separation | produced the body and remains connected to it, making it sick because |
| Tx:21.40 | and faith from mind to body. Let them now be given back to what | produced them and can use them still to save itself from what it made. |
| Tx:28.24 | cause the function of causation, not effect. For this confusion has | produced the dream, and while it lasts, will wakening be feared. Nor |
| Tx:28.41 | a dream must be the dream he shares because by sharing is a cause | produced. |
| W1:46.2 | condemns, and love forgives. Forgiveness thus undoes what fear has | produced, returning the mind to the awareness of God. For this |
A Course of Love (10) |
| T1:2.1 | A break in time was needed for you to disengage the ego-mind that | produced the type of thinking that needs to come to an end. This |
| T3:13.14 | Self as your physical self represents, in form, the thought or image | produced within the Self. Ideas, in the context in which we are |
| T4:8.5 | its time of fullness. Creation on the scale at which God creates | produced the universe, or in actuality, many universes. These |
| T4:10.8 | end are one, cause and effect the same. Thus this applied learning | produced things and perceived meaning. |
| T4:10.9 | are one, cause and effect the same. Thus this accomplished learning | produced unity and relationship through unity and relationship with |
| D:Day15.6 | those forms have been perceived as real. That observation | produced the solidity and mass of the forms you observed. Yet it is |
| D:Day32.6 | could know him- or herself through observation of the children they | produced? |
| D:Day35.16 | Creation has | produced life through union and relationship. Humankind's unawareness |
| D:Day35.16 | unawareness of the union and relationship in which it exists has | produced the idea of separation, while at the same time, humankind's |
| D:Day35.16 | while at the same time, humankind's desire for separation | produced unawareness of union and relationship. Now humankind's |
produces |
A Course in Miracles – Original Edition (25) |
| Tx:1.38 | there. This is essential, because consciousness is the state which | produces action, though it does not inspire it. Man is free to |
| Tx:1.73 | lost. It touches many people you do not even know and sometimes | produces undreamed of changes in forces of which you are not even |
| Tx:1.92 | Unified need | produces unified action, because it produces a lack of ambivalence. |
| Tx:1.92 | Unified need produces unified action, because it | produces a lack of ambivalence. The concept of a need hierarchy, a |
| Tx:1.93 | in His creations because He created them. Belief in a creation | produces its existence. That is why a man can believe in what no one |
| Tx:2.53 | cannot create, and the belief that it can, a fundamental error, | produces all physical symptoms. |
| Tx:2.77 | do conflicting things, either simultaneously or successively. This | produces conflicted behavior, which is intolerable to yourself |
| Tx:2.78 | you think you should but without entirely willing to do so. This | produces consistent behavior but entails great strain within the |
| Tx:2.79 | you do not will. This arouses a sense of coercion, which usually | produces rage. The rage then invades the mind and projection in the |
| Tx:2.92 | The truth is that there are no “idle” thoughts. All thinking | produces form at some level. The reason people are afraid of ESP and |
| Tx:3.30 | produce fear, and true perceptions produce love. Neither | produces certainty, because all perception varies. That is why it |
| Tx:4.31 | in which the delusion of the ego's reality is threatened. This | produces either ego deflation or ego inflation, resulting in either |
| Tx:7.45 | does. Fear always makes exceptions. Healing never does. Fear | produces dissociation, because it induces separation. Healing |
| Tx:7.45 | dissociation, because it induces separation. Healing always | produces harmony, because it proceeds from integration. |
| Tx:7.83 | of extension. To the ego, it is the law of deprivation. It therefore | produces abundance or scarcity, depending on how you choose to apply |
| Tx:9.44 | of any kind is always associated with unwillingness to know and | produces a total lack of knowledge simply because knowledge is |
| Tx:11.10 | that fear and attack are inevitably associated. If only attack | produces fear and if you see attack as the call for help that it |
| Tx:16.22 | you judge yourself according to your teaching. The ego's teaching | produces immediate results because its decisions are immediately |
| Tx:18.18 | you made it, nor do you realize that the emotions which the dream | produces must come from you. It is the figures in the dream and |
| Tx:19.49 | The attraction of guilt | produces fear of love, for love would never look on guilt at all. It |
| Tx:20.55 | idol; the belief in sin made flesh and then projected outward. This | produces what seems to be a wall of flesh around the mind, keeping it |
| Tx:20.58 | of areas where means and end are still discrepant. And this | produces great discomfort. This need not be. This course requires |
| W1:53.2 | meaning. What is producing this world is insane, and so is what it | produces. Reality is not insane, and I have real thoughts as well as |
| W1:91.1 | central idea in your new thought system and the perception which it | produces. The miracle is always there. Its presence is not caused by |
A Course of Love (3) |
| C:19.12 | not be total, however, without the reunion of mind and heart that | produces the state of wholeheartedness. This state was not achieved |
| C:21.5 | is the place of no division. The unification of mind and heart that | produces right action currently occurs primarily in crisis situations |
| D:Day22.6 | function is the same because no one expression of this same function | produces the same results. No one who is in union with God is in |
producing |
A Course in Miracles – Original Edition (6) |
| Tx:1.102 | You are involved in unconscious distortions which are | producing a dense cover over miracle impulses and which make it hard |
| Tx:2.81 | fear. It does so whenever it is conflicted in what it wills, thus | producing inevitable strain because willing and doing become |
| Tx:5.81 | for eternity. Infinite patience calls upon infinite love, and by | producing results now, it renders time unnecessary. |
| Tx:9.31 | joy yourself, there must be something in you that is capable of | producing it. If it is in you and can produce joy, and if you see |
| Tx:21.25 | whose Cause he would deny. And so he seems to be the cause, | producing real effects. Nothing can have effects without a cause and |
| W1:53.2 | anything, the world which pictures them can have no meaning. What is | producing this world is insane, and so is what it produces. Reality |
A Course of Love (2) |
| T4:10.7 | What we work toward now is to advance from learning and | producing things and perceived meaning, to producing unity and |
| T4:10.7 | advance from learning and producing things and perceived meaning, to | producing unity and relationship through unity and relationship. |
product |
A Course in Miracles – Original Edition (5) |
| Tx:3.54 | no image. The word “image” is always perception-related and not a | product of [knowing]. Images are symbolic and stand for something |
| Tx:4.74 | the ego wished to do so it could have made the eternal because, as a | product of the mind, it is endowed with the power of its own |
| Tx:6.74 | predetermined by what it is, though no more so than is any other | product of thought. The fundamental change will still occur with the |
| Tx:7.87 | model and never developed consistently. It is the distorted | product of the misapplication of the laws of God by distorted minds |
| Tx:11.59 | are identical. [Only the ability to make this transfer is the | product of learning.] As you perceive more and more common elements |
A Course of Love (15) |
| C:31.3 | of the impossible being possible. Like the fear of death, it is the | product of upside-down thinking. |
| T1:2.2 | to effort, to control and protection, can all now be seen as the | product of the thoughts of your ego-mind. |
| T2:1.10 | Thinking without form is a harbinger of unity. Form is a | product of the separation. Thought “forms” are the product of the |
| T2:1.10 | unity. Form is a product of the separation. Thought “forms” are the | product of the separation. Unity is not a place or a thing but the |
| T3:22.15 | a loss of any kind. The creative tension existed not only as a | product of the duality of time, but also as a product of distrust. It |
| T3:22.15 | existed not only as a product of the duality of time, but also as a | product of distrust. It was a tension that existed between desire and |
| D:12.1 | mind. You believe thoughts exist in your mind and are themselves the | product of your brain, which lies within your body. Since it is |
| D:Day3.5 | of anger is that no matter where anger seems to arise, anger is a | product of the condition of learning. It always was, but now this is |
| D:Day4.9 | to all in like measure. The conformity of learning, however, is the | product of an externalized system. That you all attempt to learn the |
| D:Day4.30 | try to impose on all that is natural. Your thinking, since it is a | product of learning, does nothing but attempt to learn or teach. |
| D:Day8.26 | The very idea of potential, you may recall, is a | product of the ego thought system that would keep your true Self |
| D:Day9.12 | Realize now that your ideal image, no matter how it was formed, is a | product of the time of learning. It became an image in your mind, and |
| D:Day9.14 | But this ideal image is as much a | product of illusion as have been all of your worldly goals. |
| D:Day9.28 | All of these learning practices were the | product of false images of the way things—and you—should be! Can |
| D:Day31.6 | All experience is a | product of knower and knowee. It is the One Self knowing itself as |
production |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| T4:2.6 | The | production that has so long occupied you will now serve you as you |
| T4:2.6 | you as you turn your productive and reproductive instincts to the | production and reproduction of relationship and union. |
| T4:10.6 | The outcome of learning or what is studied is the | production of things and perceived meaning. |
| T4:10.10 | state of union. From this recognition of unity and relationship the | production of unity and relationship and true meaning will be |
productive |
A Course in Miracles – Original Edition (1) |
| Tx:14.49 | of your thoughts as more important, larger or better, wiser or more | productive and valuable than others. And this is true about the |
A Course of Love (2) |
| C:22.7 | and purpose are not apparent. Partnership is thus equated with | productive intersection rather than intersection itself. |
| T4:2.6 | that has so long occupied you will now serve you as you turn your | productive and reproductive instincts to the production and |
products |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:15.1 | no need for status at all. Beauty would be what it is and not what | products would make it. Without a desire for specialness, a person |
| C:15.1 | Without a desire for specialness, a person would have no need for | products at all. Wealth would be the happy state of everyone, for |
| D:4.14 | Systems of thought are both divinely inspired and | products of the separated self. The idea of giving and receiving as |
profess |
A Course in Miracles – Original Edition (2) |
| Tx:4.6 | The term “profess” is used quite frequently in the Bible. To | profess is to identify with an idea and offer the idea to others to |
A Course of Love (0) |
professed |
A Course in Miracles – Original Edition (1) |
| Tx:1.34 | is the natural profession of the Children of God, because they have | professed me. “Heaven and earth shall pass away” simply means that |
A Course of Love (0) |
professes |
A Course in Miracles – Original Edition (1) |
| Tx:4.7 | lack conviction. A good teacher must believe in the ideas which he | professes, but he must meet another condition; he must also believe |
A Course of Love (0) |
profession |
A Course in Miracles – Original Edition (2) |
| Tx:1.34 | I would never leave them or forsake them. Atonement is the natural | profession of the Children of God, because they have professed me. |
| M:12.4 | of the proper purpose of the body. As they advance in their | profession, they become more and more certain that the body's |
A Course of Love (2) |
| C:23.9 | in belief, and not only in religious beliefs. Ideology, politics, | profession unite people. “Parties” and “associations” are formed to |
| D:Day9.13 | hard enough you would achieve a position of status within your | profession or material wealth, you have believed that if you work |
professional |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| T3:1.11 | which an actor might portray. You saw nothing more amiss in being a | professional self in one instance and a social self in another, a |
| T3:21.13 | it with beliefs. Many of you have a religious identity as well as a | professional identity. Many of you have political or philosophical |
| D:Day28.4 | these choices include commitments to partnerships of a personal or | professional nature. For some these choices include marriage and |
proficiency |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day27.16 | This is what you are beginning to do through your practice. Your | proficiency will change your experience, and your experience will |
proficient |
A Course in Miracles – Original Edition (1) |
| W1:64.10 | This will be difficult at first particularly, since you are not | proficient in the mind discipline which it requires. You may need to |
A Course of Love (0) |
profit |
A Course in Miracles – Original Edition (3) |
| Tx:11.53 | for of itself it profits nothing. To invest in something without | profit is surely to impoverish yourself, and the overhead is high. |
| Tx:11.53 | impoverish yourself, and the overhead is high. Not only is there no | profit in the investment, but the cost to you is enormous. For this |
| M:29.2 | Which is for whom? Who would | profit more from prayers alone? Who needs but a smile, being as yet |
A Course of Love (1) |
| C:7.15 | up in a position to withhold your intelligence from others lest they | profit from it. You want your intelligence known and recognized, but |
profitable |
A Course in Miracles – Original Edition (3) |
| Tx:18.67 | you need but to remember you need do nothing. It would be far more | profitable now merely to concentrate on this than to consider what |
| W1:33.2 | practice periods, the idea should be repeated as often as you find | profitable, though unhurried applications are essential. Alternate |
| W1:93.8 | In our longer exercise periods today, which would be most | profitable if done for the first five minutes of every waking hour, |
A Course of Love (0) |
profitably |
A Course in Miracles – Original Edition (1) |
| W1:6.3 | useful for application to anything that seems to upset you and can | profitably be used throughout the day for that purpose. However, the |
A Course of Love (0) |
profiteth |
A Course in Miracles – Original Edition (1) |
| Tx:5.25 | “What | profiteth it a man if he gain the whole world and lose his own Soul?” |
A Course of Love (0) |
profits |
A Course in Miracles – Original Edition (3) |
| Tx:11.53 | your Soul and there is no gain in the world, for of itself it | profits nothing. To invest in something without profit is surely to |
| Tx:26.76 | not your just reward. For you have cause for freedom now. What | profits freedom in a prisoner's form? Why should deliverance be |
| W1:182.11 | Take time today to lay aside your shield which | profits nothing and lay down the spear and sword you raised against |
A Course of Love (0) |
profound |
A Course in Miracles – Original Edition (9) |
| Tx:2.34 | There are many other so-called “dynamic” concepts which are | profound errors due essentially to the misuse of defenses. Among them |
| Tx:3.53 | The confusion between your own creation and what you create is so | profound that it has become literally impossible for you to know |
| Tx:4.8 | no change to enter into your ego, your Soul will find peace. This | profound confusion is possible only if one maintains that the same |
| Tx:4.80 | Such relatively minor confusions of the ego are not among its more | profound misassociations, although they do reflect them. Your egos |
| Tx:9.22 | clearly what it does, condemn themselves because of this | profound confusion. It is understandable that there has been a revolt |
| Tx:9.50 | two entirely different kinds of threat to its existence. Its own | profound sense of vulnerability renders it incapable of judgment |
| Tx:15.96 | means nothing to you. Your confusion of sacrifice and love is so | profound that you cannot conceive of love without sacrifice. And it |
| Tx:22.52 | has no idea of what is valuable. Yet even in this confusion, so | profound it cannot be described, the Holy Spirit waits in gentle |
A Course of Love (5) |
| T1:10.3 | moved from your peace by the greatest of these experiences, the most | profound sorrow or the most all-encompassing joy, you will feel |
| T1:10.9 | of you will have an experience you look back on, an experience of | profound joy or grief that also became an experience of profound |
| T1:10.9 | of profound joy or grief that also became an experience of | profound learning. You will think that you would not be who you are |
| D:12.14 | you are involved, or about the situation of another. Or they may be | profound insights into your Self or the nature of the world. |
| D:Day4.22 | What could bring solace to an anger so | profound? How can you be certain you are not being misled once again? |
profoundly |
A Course in Miracles – Original Edition (3) |
| Tx:4.54 | fact that means the ego does not exist and which therefore makes it | profoundly afraid. In the ego's language, remember, “to have” and “to |
| Tx:8.90 | This could not possibly have occurred unless the mind were already | profoundly split, making it possible for the mind to be afraid of |
| Tx:16.74 | break briefly through into awareness, the illusion of love is not | profoundly shaken. Yet the one thing which the ego never allows to |
A Course of Love (0) |
program |
A Course in Miracles – Original Edition (3) |
| Tx:11.23 | embarking on an organized, well-structured, and carefully planned | program aimed at learning how to offer to the Holy Spirit everything |
| M:9.1 | cases. By far the majority are given a slowly-evolving training | program in which as many previous mistakes as possible are corrected. |
| M:16.1 | advanced teacher of God, this question is meaningless. There is no | program, for the lessons in the curriculum change each day. Yet he is |
A Course of Love (0) |
progress |
A Course in Miracles – Original Edition (20) |
| Tx:4.1 | a brother cannot set you back either. It can lead only to mutual | progress. The result of genuine devotion is inspiration, a word which |
| Tx:4.77 | ego devices for impeding the strong-willed from making real learning | progress. The problems of squaring the circle and carrying pi to |
| Tx:6.81 | is possible. You do not yet realize this consistently, and so your | progress is intermittent, but the second step is easier than the |
| Tx:8.1 | You are hampered in your | progress by your demands to know what you do not know. This is |
| Tx:11.47 | are areas in your learning skills which are so impaired that you can | progress only under constant, clear-cut direction provided by a |
| Tx:18.64 | You have made much | progress and are really trying to make still more, but there is one |
| Tx:31.20 | does not advance. Take not his hand in anger but in love, for in his | progress do you count your own. And we go separately along the way |
| Tx:31.23 | a bit ahead, would be a safer place for him to be. Can you make | progress if you think the same, advancing only when he would step |
| W1:70.14 | comes from you and nothing but your own thoughts can hamper your | progress. You are free from all external interference. You are in |
| W1:108.13 | better understood from this time on, and we will make much faster | progress now. Think of the exercises for today as quick advances in |
| W1:128.4 | Let nothing which relates to body thoughts delay your | progress to salvation, nor permit temptation to believe the world has |
| W1:135.12 | to it. It is secure in certainty that obstacles cannot impede its | progress to accomplishment of any goal which serves the greater plan |
| W1:155.11 | illusion rather than the truth. And we step forth toward this as we | progress along the way that truth points out to us. This is our final |
| W1:I2.3 | our journey beyond words by concentrating first on what impedes our | progress still. Experience of what exists beyond defensiveness |
| W1:199.3 | It is essential for your | progress in this course that you accept today's idea and hold it very |
| M:4.8 | staggering, and the teacher of God is now at the point in his | progress at which he sees in it his whole way out. “Give up what you |
| M:22.2 | The | progress of the teacher of God may be slow or rapid, depending on |
| M:22.3 | is healing needs to be understood if the teacher of God is to make | progress. The idea that a body can be sick is a central concept in |
| M:24.6 | that their truth lies in their usefulness. All beliefs that lead to | progress should be honored. This is the sole criterion this course |
| M:25.3 | them as ends in themselves, no matter how this is done, will delay | progress. Nor does their value lie in proving anything—achievements |
A Course of Love (11) |
| C:2.8 | your purpose here remains obscure, you identify some things you call | progress and others that you call evolution and you hope you have |
| C:8.3 | idea of levels is helpful to you and will aid you in seeing that you | progress from one step, or one level of learning, to another. This is |
| T2:9.13 | striving for more of what you already have or for what you consider | progress? You need a means of disconnecting this drive that has |
| T4:9.7 | you to learn. Be appreciative of every tool that has advanced your | progress. But now be willing to leave them behind. |
| T4:12.16 | against his limits? Has not this pushing against limits been called | progress? Have not even the most devastating misuses of power |
| D:7.22 | is still surely going on, and as the planet becomes crowded, as | progress has left so many unfulfilled, as environmental concerns |
| D:Day3.28 | evolution, the small rewards that would keep you assured of | progress through effort, and just as assured of ruin through lack of |
| D:Day4.20 | teach, and trying to live by the rules it would have them obey. Much | progress was made within these institutions, but also much misleading |
| D:Day6.3 | so that any confusion it seems to be causing will not delay your | progress. |
| D:Day7.5 | daily life. You may feel supported in your spiritual life, in your | progress toward full awareness and the elevation of the self of form, |
| D:Day10.23 | in which an exchange is taking place, you will further your | progress greatly. |
progressing |
A Course in Miracles – Original Edition (1) |
| W1:194.1 | where you await with certainty the final step of God. How far are we | progressing now from earth! How close are we approaching to our goal! |
A Course of Love (1) |
| D:14.12 | and you have celebrated many birth “days” since your actual birth, | progressing from youth to adolescence to maturity, as well as many |
progression |
A Course in Miracles – Original Edition (2) |
| Tx:23.39 | neatly from their starting point. Each is a different form in the | progression of truth's reversal, leading still deeper into terror and |
| W1:194.4 | and so they should be one to you. Yet in this world the temporal | progression still seems real. And so you are not asked to understand |
A Course of Love (0) |
progressively |
A Course in Miracles – Original Edition (1) |
| Tx:2.71 | into the whole record which corrects retroactively as well as | progressively. |
A Course of Love (0) |
project |
A Course in Miracles – Original Edition (39) |
| Tx:2.14 | the spirit of miscreation. It still remains within him, however, to | project as God projected His own Spirit to him. In reality, this is |
| Tx:2.23 | use. My own role in the Atonement is one of true projection; I can | project to you the affirmation of truth. If you project error to me |
| Tx:2.23 | projection; I can project to you the affirmation of truth. If you | project error to me or to yourself, you are interfering with the |
| Tx:2.23 | denial and projection, unites his own inherent abilities to deny and | project with mine, and imposes them back on himself and others. This |
| Tx:4.49 | because of the hatred you have for the self you have made. You | project onto your own idea of yourself the will to separate, which |
| Tx:6.26 | use of projection, to which we are obviously referring, what you | project you disown and therefore do not believe is yours. You are |
| Tx:6.26 | you are making that you are different from the one on whom you | project. Since you have also judged against what you project, you |
| Tx:6.26 | on whom you project. Since you have also judged against what you | project, you continue to attack it because you have already attacked |
| Tx:6.41 | must never forget that what you teach is teaching you. What you | project you believe. |
| Tx:6.84 | The undoing is necessary only in your mind so that you cannot | project falsely. God Himself has established what you can project |
| Tx:6.84 | you cannot project falsely. God Himself has established what you can | project with perfect safety. Therefore, the Holy Spirit's third |
| Tx:7.10 | it unifies by increasing and integrates by extending. What you | project you believe. This is an immutable law of the mind in this |
| Tx:7.14 | Kingdom, the law which prevails inside it is adapted to “what you | project you believe.” This is its teaching form, since outside |
| Tx:7.14 | God and His Sons, in the surety of being, know that what you | project you are. That form of the law is not adapted at all, being |
| Tx:7.71 | You will never be able to exclude yourself from what you | project. |
| Tx:7.83 | whether or not you will utilize projection. Every mind must | project, because that is how it lives, and every mind is life. The |
| Tx:7.86 | That is why those who | project from the ego are vigilant for their own safety. They are |
| Tx:7.88 | in it, so you can dispel it by withdrawing belief from it. Do not | project the responsibility for your belief in it onto anyone else, |
| Tx:7.88 | all anger and all attack, because they come from an attempt to | project responsibility for your own errors. But having accepted |
| Tx:11.35 | in the world as you have projected it, allowing the Holy Spirit to | project the real world to you from the altar of God. |
| Tx:11.67 | We said before that what you | project is up to you, but it is not up to you whether to project, |
| Tx:11.67 | you project is up to you, but it is not up to you whether to | project, for projection is a law of mind. Perception is projection, |
| Tx:11.71 | us. For we are there in the peace of the Father, Who wills to | project His peace through you. |
| Tx:12.1 | you that it is you, could the ego possibly induce you to | project guilt and thereby keep it in your mind. |
| Tx:12.2 | Yet consider how strange a solution the ego's arrangement is. You | project guilt to get rid of it, but you are actually merely |
| Tx:13.16 | Guilt is always in your own mind, which has condemned itself. | Project it not, for while you do, it cannot be undone. With |
| Tx:15.99 | if God would demand total sacrifice of you, you thought it safer to | project Him outward and away from you and not be host to Him. To |
| Tx:15.100 | being of God and therefore very easy to understand. Do not try to | project it from you and see it outside yourself. In you are both |
| Tx:18.52 | is all it does when it believes it has attacked the body. It can | project its guilt, but it will not lose it through projection. And |
| Tx:18.53 | from them? Your perception of the body can clearly be sick, but | project not this upon the body. For your wish to make destructive |
| Tx:21.2 | Damnation is your judgment on yourself, and this you will | project upon the world. See it as damned, and all you see is what you |
| Tx:26.70 | become as one. And it is here you fear the loss would lie. Do not | project this fear to time, for time is not the enemy that you |
| Tx:28.29 | the part you play in making sickness real, the other mind cannot | project its guilt without your aid in letting it perceive itself as |
| W1:130.3 | What, then, can fear | project upon the world? What can be seen in darkness that is real? |
A Course of Love (7) |
| C:9.20 | able to see to bring relief to the nightmare of a life of fear. You | project fear outward and away from yourself, seeing not that you keep |
| C:9.20 | away from yourself, seeing not that you keep that which you would | project. Seeing not that outward signs of fear are but reflections of |
| T2:9.11 | of as treasure, such as a successful career or inspired creative | project. |
| D:Day1.23 | There is no story to | project what comes next—no accomplished story. There is only |
| D:Day6.8 | certainty about the value of the piece, but determining to see the | project through, knowing that it will make the next piece or the next |
| D:Day16.10 | feel—with love or with fear. If you respond with fear you expel, | project, and separate. If you respond with love you remain whole. You |
| D:Day39.3 | a projection. Because we are all one being, we must either extend or | project in order to individuate and be in relationship. You are an |
projected |
A Course in Miracles – Original Edition (27) |
| Tx:2.5 | attribute of God which He gave to His Son. In the creation, God | projected His creative ability from Himself to the Souls He created, |
| Tx:2.14 | miscreation. It still remains within him, however, to project as God | projected His own Spirit to him. In reality, this is his only |
| Tx:2.110 | “Last Judgment” is frightening not only because it has been falsely | projected onto God, but also because of the association of “last” |
| Tx:5.62 | because the severity of the guilt is so acute that it must be | projected. Although Freud was wrong about the basic conflict itself, |
| Tx:7.14 | implies that you will learn what you are from what you have | projected onto others and therefore believe they are. In the |
| Tx:7.85 | Strictly speaking, conflict cannot be | projected, precisely because it cannot be fully shared. Any attempt |
| Tx:11.31 | This is a necessary consequence of what you have done. You have | projected outward what is antagonistic to what is inward, and |
| Tx:11.33 | of any kind. For it was made out of what you do not want, | projected from your mind because you were afraid of it. |
| Tx:11.35 | you must relinquish your investment in the world as you have | projected it, allowing the Holy Spirit to project the real world to |
| Tx:12.5 | knowing who you are and identifying with something else. You have | projected guilt blindly and indiscriminately, but you have not |
| Tx:18.6 | The world arose to hide it and became the screen on which it was | projected and drawn between you and the truth. For truth extends |
| Tx:18.51 | and private and alone. Its guilt, which keeps it separate, is | projected to the body, which suffers and dies because it is attacked, |
| Tx:20.55 | The body is the ego's idol; the belief in sin made flesh and then | projected outward. This produces what seems to be a wall of flesh |
| Tx:20.75 | the goal of madness. They are the means by which the outside world, | projected from within, adjusts to sin and seems to witness to its |
| Tx:26.49 | but seem to be apart from them. Ideas are of the mind. What is | projected out and seems to be external to the mind is not outside at |
| Tx:26.59 | Sin is belief attack can be | projected outside the mind where the belief arose. Here is the firm |
| Tx:26.68 | space are one illusion which takes different forms. If it has been | projected beyond your minds, you think of it as time. The nearer it |
| W1:8.1 | the past. No one really sees anything. He sees only his thoughts | projected outward. The mind's preoccupation with the past is the |
| W1:22.1 | who holds attack thoughts in his mind must see the world. Having | projected his anger onto the world, he sees vengeance about to strike |
| W1:26.2 | Because your attack thoughts will be | projected, you will fear attack. And if you fear attack, you must |
| W1:161.8 | howling to unite with him again. Mistake not the intensity of rage | projected fear must spawn. It shrieks in wrath and claws the air in |
| W2:WILJ.1 | ends. At first you see a world which has accepted this as true, | projected from a now corrected mind. And with this holy sight, |
| W2:325.1 | judges valuable, and therefore seeks to find. These images are then | projected outward, looked upon, esteemed as real, and guarded as |
| M:4.23 | would send him to hell, so open-mindedness lets Christ's image be | projected on him. Only the open-minded can be at peace, for they |
| M:8.3 | is simply what the mind prefers. Its hierarchy of values is | projected outward, and it sends the body's eyes to find it. The |
| M:17.9 | you see you have responded to your own interpretation which you have | projected on an outside world. Let this grim sword be taken from you |
| M:19.4 | in condemnation, an evaluation based entirely on love—you have | projected your injustice, attributing to God the lens of warped |
A Course of Love (10) |
| C:18.8 | that you experience now taking place much like that you would see | projected on a movie screen. You have not left your place as you view |
| C:18.8 | upon the screen, viewing everything from the two eyes of the one | projected there. Again, this is but what this Course's exercises have |
| C:25.6 | When you feel a lack of love in others, you have | projected your fear onto them. Only when you cease to do this will |
| D:Day14.4 | remembering that the feelings of the many can be “held” and not | projected into the world as sickness, violence, and so on, that |
| D:Day16.5 | Ejected feelings are | projected outside of the body. These are the unwanted feelings that |
| D:Day16.15 | as hellish or fearful. Less of love was extended. More of fear was | projected. |
| D:Day39.18 | have separated me from you through your projection. And yet what you | projected and called God, just as what you projected and named |
| D:Day39.18 | And yet what you projected and called God, just as what you | projected and named thousands of other “things,” you separated from |
| D:Day39.30 | or bring you closer to yourself and others. No god who has been | projected is without attributes, even gods such as these. |
| E.7 | no becoming. As you are no longer becoming there will be no becoming | projected from you onto the world. There will be no projections at |
projecting |
A Course in Miracles – Original Edition (16) |
| Tx:2.11 | exist now. The world was made as “a natural grand division,” or a | projecting outward of God. That is why everything that He created is |
| Tx:6.26 | you continue to attack it because you have already attacked it by | projecting it. By doing this unconsciously, you try to keep the fact |
| Tx:6.42 | The only real safety lies in | projecting only the Holy Spirit because, as you see His gentleness in |
| Tx:7.57 | insane way. It does not perceive its existence as threatened by | projecting the threat onto you and perceiving your being as |
| Tx:7.78 | did not want it. This makes you feel deprived of it, and by | projecting your own rejection, you believe that others are taking it |
| Tx:7.79 | and being without allegiance to God, the ego is incapable of trust. | Projecting its insane belief that you have been treacherous to |
| Tx:9.22 | teach condemnation, and advocate a very fearful solution. | Projecting condemnation onto God, they make Him appear retaliative |
| Tx:9.81 | that they made you. You think they are your father because you are | projecting onto them the fearful fact that you made them to |
| Tx:11.68 | When you think you are | projecting what you do not want, it is still because you do want |
| Tx:11.94 | the idea of guilt brings a belief in condemnation of one by another, | projecting separation in place of unity. You can condemn only |
| Tx:13.17 | one spot of guilt within you, you will not see the light. And by | projecting it, the world seems dark and shrouded in your guilt. You |
| Tx:13.42 | it now. The Holy Spirit will teach you how to use it and, by | projecting it, to learn that it is in you. |
| Tx:28.26 | lesson is the mind was sick that thought the body could be sick; | projecting out its guilt caused nothing and had no effects. |
| W1:72.6 | him for it. And it asserts that his salvation must be death, | projecting this attack onto God and holding Him responsible for it. |
| M:17.6 | retain the slightest memory of Who your great “opponent” really is. | Projecting your “forgetting” onto Him, it seems to you He has |
A Course of Love (0) |
projection |
A Course in Miracles – Original Edition (73) |
| Tx:1.53 | you are defending misplaced and misdirected loyalty. That is what | projection always involves. Error is lack of love. When man projects |
| Tx:1.62 | we begin to make the fundamental distinction between miracles and | projection. The stimulus must precede the response and will also |
| Tx:1.104 | not doing it is a denial of self. Denial of error results in | projection. Correction of error brings release. “Lead us not into |
| Tx:1.106 | vision. Vision and revelation are closely related, while fantasy and | projection are more closely associated, because both attempt to |
| Tx:2.3 | We will refer later to | projection as related to both mental health and mental illness. We |
| Tx:2.3 | nothing at all. This emptiness provides the screen for the misuse of | projection. |
| Tx:2.5 | in what he is, but he can use it inappropriately. Whenever | projection is used inappropriately, it always implies that some |
| Tx:2.11 | outward of God. That is why everything that He created is like Him. | Projection, as undertaken by God, is very similar to the kind of |
| Tx:2.11 | term “project outward” necessarily implies that the real source of | projection is internal. This is as true of the Son as of the Father. |
| Tx:2.23 | False | projection arises out of false denial, not out of its proper use. |
| Tx:2.23 | out of its proper use. My own role in the Atonement is one of true | projection; I can project to you the affirmation of truth. If you |
| Tx:2.23 | me or to yourself, you are interfering with the process. My use of | projection, which can also be yours, is not based on faulty denial. |
| Tx:2.23 | errors. The miracle worker is one who accepts my kind of denial and | projection, unites his own inherent abilities to deny and project |
| Tx:2.25 | Denial should be directed only to error, and | projection should be reserved only for truth. You should truly give |
| Tx:2.79 | which usually produces rage. The rage then invades the mind and | projection in the wrong sense is likely to follow. Depression or |
| Tx:3.7 | is emptiness. Being without substantial content, it lends itself to | projection in the improper sense. |
| Tx:6.6 | who always refuse to consider what they have done to themselves. | Projection means anger, anger fosters assault, and assault promotes |
| Tx:6.13 | killed. It was perfectly clear that this was only because of the | projection of others, because I had not harmed anyone and had healed |
| Tx:6.16 | am. The crucifixion cannot be shared, because it is the symbol of | projection, but the resurrection is the symbol of sharing, because |
| Tx:6.19 | anything. Their own imperfect love made them vulnerable to | projection, and out of their own fear they spoke of the “wrath of |
| Tx:6.23 | Any concept of “punishment” involves the | projection of blame and reinforces the idea that blame is |
| Tx:6.25 | was and is dissociation and also that, once it had occurred, | projection became its main defense or the device that keeps it |
| Tx:6.26 | In the ego's use of | projection, to which we are obviously referring, what you project you |
| Tx:6.27 | | Projection will always hurt you. It reinforces your belief in your |
| Tx:6.27 | than they are, thus obscuring your equality with them still further. | Projection and attack are inevitably related, because projection is |
| Tx:6.27 | still further. Projection and attack are inevitably related, because | projection is always a means of justifying attack. Anger without |
| Tx:6.27 | projection is always a means of justifying attack. Anger without | projection is impossible. |
| Tx:6.28 | The ego uses | projection only to distort your perception both of yourself and |
| Tx:6.28 | brothers. We have learned, however, that there is another use of | projection. Every ability of the ego has a better counterpart, |
| Tx:6.28 | has a better Voice. The Holy Spirit as well as the ego utilizes | projection, but since their goals are opposed, so is the result. |
| Tx:6.37 | The difference between the ego's use of | projection and projection as the Holy Spirit uses it is very simple. |
| Tx:6.37 | The difference between the ego's use of projection and | projection as the Holy Spirit uses it is very simple. The ego |
| Tx:6.43 | only way to have peace is to teach peace. By learning it through | projection, it becomes a part of what you know, because you cannot |
| Tx:6.70 | insane concepts are clearly the result of their own dissociation and | projection. What you teach you are, but it is quite apparent that you |
| Tx:7.78 | Heaven from him. This is the ultimate basis for all of the ego's | projection. |
| Tx:7.79 | you. Whenever a brother attacks another, this is what he believes. | Projection always sees your will in others. If you will to separate |
| Tx:7.82 | We once said that without | projection there can be no anger, but it is also true that without |
| Tx:7.82 | projection there can be no anger, but it is also true that without | projection there can be no love. Projection is a fundamental law of |
| Tx:7.82 | but it is also true that without projection there can be no love. | Projection is a fundamental law of the mind and therefore one which |
| Tx:7.83 | | Projection, to the Holy Spirit, is the law of extension. To the ego, |
| Tx:7.83 | it is not up to you to decide whether or not you will utilize | projection. Every mind must project, because that is how it lives, |
| Tx:7.83 | that is how it lives, and every mind is life. The ego's use of | projection must be fully understood before its inevitable association |
| Tx:7.83 | must be fully understood before its inevitable association between | projection and anger can be finally undone. |
| Tx:7.87 | a fallacy which the ego always makes, underlies its whole use of | projection. It does not understand what mind is and therefore does |
| Tx:7.103 | this very clear distinction in motivation, it can only be due to | projection. Projection of this kind is a confusion in motivation |
| Tx:7.103 | clear distinction in motivation, it can only be due to projection. | Projection of this kind is a confusion in motivation and, given |
| Tx:9.94 | Do not forget, however, that to deny God will inevitably result in | projection, and you will believe that others, and not yourself, |
| Tx:10.3 | You have made by | projection, but God has created by extension. The cornerstone of |
| Tx:10.13 | The | projection of the ego makes it appear as if God's Will is outside |
| Tx:11.5 | and he is then attacked for his own good. What can this be but | projection? For his errors lay in the minds of his interpreters, |
| Tx:11.55 | so does the perception of self-value come from the | projection of loving thoughts outward. Make the world real unto |
| Tx:11.67 | is up to you, but it is not up to you whether to project, for | projection is a law of mind. Perception is projection, and you look |
| Tx:11.67 | to project, for projection is a law of mind. Perception is | projection, and you look in before you look out. As you look in you |
| Tx:11.67 | you seek. What you want in yourself, you will make manifest by | projection, and you will accept it from the world because you put |
| Tx:12.1 | The ultimate purpose of | projection, as the ego uses it, is always to get rid of guilt. Yet, |
| Tx:12.35 | him who called upon them, and he alone believes they answered him. | Projection makes perception, and you cannot see beyond it. Again |
| Tx:13.13 | can give you only what you gave it, for being nothing but your own | projection, it has no meaning apart from what you found in it and |
| Tx:16.24 | It must be this that is really outside yourself, not by your own | projection, but in truth. And it is this that you have taken in |
| Tx:18.6 | That was the first | projection of error outward. The world arose to hide it and became |
| Tx:18.6 | could only remain within in quiet and take no part in all the mad | projection by which this world was made. Call it not sin but madness, |
| Tx:18.51 | acting out its fantasies, it will attack the body by increasing the | projection of its guilt upon it. |
| Tx:18.52 | body. It can project its guilt, but it will not lose it through | projection. And though it clearly can misperceive the function of the |
| Tx:20.75 | without. Yet upon nothing are all projections made. For it is the | projection which gives the “nothing” all the meaning that it holds. |
| Tx:21.1 | | Projection makes perception. The world you see is what you gave it, |
| Tx:22.25 | Behold the great | projection, but look on it with the decision that it must be healed |
| Tx:26.87 | another form of the idea you are deprived by someone not yourself. | Projection of the cause of sacrifice is at the root of everything |
| W1:30.2 | Today we are trying to use the new kind of | projection. We are not attempting to get rid of what we do not like |
| W1:51.4 | understand what I see when I have judged it amiss? What I see is the | projection of my own errors of thought. I do not understand what I |
| W1:196.9 | and pursuit. Nor need you hide in terror from the deadly fear of God | projection hides behind. The thing you dread the most is your |
| W2:WF.2 | The mind is closed and will not be released. The thought protects | projection, tightening its chains so that distortions are more veiled |
| W2:WF.2 | doubt, and further kept from reason. What can come between a fixed | projection and the aim that it has chosen as its needed goal? |
| M:4.23 | permits him to be judged by the Voice for God on His behalf. As the | projection of guilt upon him would send him to hell, so |
A Course of Love (15) |
| C:18.8 | An external world is but a | projection that cannot take you away from the internal world where |
| C:18.8 | and sounds, joys and sorrows. And yet you are also part of the | projection, and this is where your awareness now abides, seemingly |
| C:31.9 | is also your key to understanding. You need but look at creation's | projection to understand the nature of perfection and your own Self |
| C:31.35 | it is. Rather than extension of mind, your experience has become a | projection of ego. This can change. |
| D:Day14.2 | The spacious Self realizes that the outer world is a | projection and most often a rejection rather than an extension of |
| D:Day39.3 | You have heard of life spoken of as a | projection. Because we are all one being, we must either extend or |
| D:Day39.17 | been to you is who you have been to yourself. Remember the idea of | projection. This is what projection does. It projects outward. It is |
| D:Day39.17 | have been to yourself. Remember the idea of projection. This is what | projection does. It projects outward. It is different from extension |
| D:Day39.17 | outward. It is different from extension in that extension is like a | projection that remains at one with its source. Projection separates. |
| D:Day39.17 | extension is like a projection that remains at one with its source. | Projection separates. |
| D:Day39.18 | You have separated me from you through your | projection. And yet what you projected and called God, just as what |
| D:Day39.18 | you. This is what the world of time and space is. A world that is a | projection that you have made, a world that has the shape and form, |
| D:Day39.34 | What memory is without attributes because it is who I Am and not a | projection? Only love. What memory is not a memory, but your |
| D:Day39.38 | and the many beings of form, between love's extension and form's | projection. |
| E.8 | You no longer have a universe of | projection to maintain but a universe of love to enjoy and a universe |
projections |
A Course in Miracles – Original Edition (8) |
| Tx:7.86 | are vigilant for their own safety. They are afraid that their | projections will return and hurt them. They do believe they have |
| Tx:7.86 | will return and hurt them. They do believe they have blotted their | projections from their own minds, but they also believe their |
| Tx:7.86 | projections from their own minds, but they also believe their | projections are trying to creep back into them. That is because the |
| Tx:7.86 | are trying to creep back into them. That is because the | projections have not left their minds, and this in turn forces them |
| Tx:18.8 | back to the truth and safety within. He brings all your insane | projections and your wild substitutions which you have placed outside |
| Tx:20.75 | It still is true that nothing is without. Yet upon nothing are all | projections made. For it is the projection which gives the “nothing” |
| W1:121.4 | upon the world with sightless eyes and shrieks as it beholds its own | projections rising to attack its miserable parody of life. It wants |
| W1:190.1 | sees in him, and His insane desire for revenge and death. Can such | projections be attested to? Can they be anything but wholly false? |
A Course of Love (6) |
| D:Day16.9 | of all that you feared and expelled were not real because they were | projections rather than creations, the feelings were real because you |
| D:Day39.18 | from yourself only in time and space. In time and space your | projections became separate and other than you. This is what the |
| D:Day39.19 | ideas of the universe and your ideas of me have been inseparable | projections. As have your ideas of the universe and your ideas of |
| D:Day40.3 | of love. This is why my being has been capable of accepting your | projections—because I am attributeless being. I am love, being. |
| D:Day40.11 | of love. This is why my being has been capable of accepting your | projections—because I am attributeless being. I am love, being. But |
| E.7 | be no becoming projected from you onto the world. There will be no | projections at all and this is why you will see so clearly. You will |
projects |
A Course in Miracles – Original Edition (11) |
| Tx:1.53 | is what projection always involves. Error is lack of love. When man | projects this onto others, he does imprison them, but only to the |
| Tx:2.14 | reawakening or rebirth. This is impossible as long as man | projects in the spirit of miscreation. It still remains within him, |
| Tx:3.66 | it is always because he believes he is the author of himself, | projects his delusion onto others, and then perceives the situation |
| Tx:6.37 | and projection as the Holy Spirit uses it is very simple. The ego | projects to exclude and therefore to deceive. The Holy Spirit |
| Tx:6.37 | ego projects to exclude and therefore to deceive. The Holy Spirit | projects by recognizing Himself in every mind and thus perceives |
| Tx:6.73 | be learned consistently as yet. Further, the mind of the learner | projects its own split, and thus does not perceive consistent minds |
| Tx:7.84 | the power of the mind only to defeat the mind's real purpose. It | projects conflict from your mind to other minds in an attempt to |
| Tx:11.30 | opposed thoughts within itself is intolerable. Therefore the mind | projects the split, not the reality. Everything you perceive as the |
| Tx:13.51 | made would be forever dark. The thoughts which the Mind of God's Son | projects have all the power that he gives to them. The thoughts he |
| Tx:29.50 | mind asleep? And can a dream succeed in making real the pictures it | projects outside itself? Save time, my brothers; learn what time is |
A Course of Love (3) |
| T2:6.5 | stands separate from you and beyond you in time. That your mind | projects what you desire to accomplish onto an unknown future time is |
| D:Day2.4 | wasted many years, much money, and endured many hardships over many | projects that did not come to fruition, and now has succeeded in |
| D:Day39.17 | Remember the idea of projection. This is what projection does. It | projects outward. It is different from extension in that extension is |
prolong |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T3:14.13 | imagine it. Imagine not the past and make for yourself no cause to | prolong it. The past is but a starting point for the future. Just as |
| D:Day6.24 | aside as a teacher and become a companion. Would you desire to | prolong your time as an apprentice by being removed from the |
prolonged |
A Course in Miracles – Original Edition (0) |
A Course of Love (5) |
| C:P.22 | the point only to the extent of making one ready for a new choice. | Prolonged interest in self can be as damaging as the selflessness of |
| C:P.22 | intent on doing good works. Rather than leading to knowledge of God, | prolonged interest in self can further entrench the ego. |
| C:32.4 | not. This Course requires no thought and no effort. There is no | prolonged study and the few specific exercises are not required. This |
| T4:4.10 | of twenty or fifty or ninety years. Life has continuously been | prolonged without a substantial change in the nature of life. To |
| T4:4.10 | to many of you. Those aged and contemplating death might wish for | prolonged life, but many of these same welcome death as the end to |
prominent |
A Course in Miracles – Original Edition (1) |
| Tx:3.14 | other error, men were unwilling to give this one up because of its | prominent “escape” value. In milder forms a parent says, “This hurts |
A Course of Love (0) |
promise |
A Course in Miracles – Original Edition (48) |
| Tx:8.39 | is guaranteed by God, and I can share [my perfect confidence in His | promise, because I know He gave me] this confidence for both of us |
| Tx:11.36 | be summed up simply as, “Seek and do not find.” This is the one | promise the ego holds out to you and the one promise it will keep. |
| Tx:11.36 | find.” This is the one promise the ego holds out to you and the one | promise it will keep. For the ego pursues its goal with fanatic |
| Tx:11.39 | depression? To seek and not to find is hardly joyous. Is this the | promise you would keep? The Holy Spirit offers you another promise, |
| Tx:11.39 | the promise you would keep? The Holy Spirit offers you another | promise, and one that will lead to joy. For His promise is always, |
| Tx:11.39 | offers you another promise, and one that will lead to joy. For His | promise is always, “Seek and you will find,” and under His guidance |
| Tx:14.32 | He promised God He is wholly faithful, for He shared with God the | promise that was given Him to share with you. |
| Tx:14.33 | small, however much or little valued, He will replace with the one | promise given unto Him to lay upon the altar to your Father and His |
| Tx:19.55 | of communion. And I will join you there, as long ago I promised and | promise still. For in your new relationship am I made welcome. And |
| Tx:19.92 | to death and to its sovereignty is but the solemn vow, the | promise made in secret to the ego never to lift this veil, not to |
| Tx:19.92 | beyond the veil forever blotted out and unremembered. Here is your | promise never to allow union to call you out of separation; the great |
| Tx:19.95 | you swore never to look upon. Your eyes look down, remembering your | promise to your “friends.” The “loveliness” of sin, the delicate |
| Tx:20.3 | Son of God has undertaken. He started with the sign of victory the | promise of the resurrection already given him. Let him not wander |
| Tx:20.27 | holy and kept him so. In your brother is the light of God's eternal | promise of your immortality. See him as sinless, and there can be |
| Tx:21.88 | fails to ask for his desire of something he believes holds out some | promise of the power of giving it. He may be wrong in what he asks, |
| Tx:27.11 | take the place of death. The body can become a sign of life, a | promise of redemption, and a breath of immortality to those grown |
| Tx:28.57 | unheard in consciousness is every pledge to sickness. Yet it is a | promise to another to be hurt by him and to attack him in return. |
| Tx:28.58 | says, “There is no gap between my mind and yours” has kept God's | promise, not his tiny oath to be forever faithful unto death. And by |
| Tx:28.59 | one—that you be one with him and not apart. And he will keep the | promise that you make with him because it is the one which he has |
| Tx:28.59 | Me.” His Son remembers not that he replied “I will,” though in that | promise he was born. Yet God reminds him of it every time he does not |
| Tx:28.59 | was born. Yet God reminds him of it every time he does not share a | promise to be sick but lets his mind be healed and unified. His |
| Tx:28.59 | he shares. And what he substitutes is not his will, who has made | promise of himself to God. |
| Tx:28.60 | Son is not the will of either, who have promised to be one. God's | promise is a promise to Himself, and there is no one who could be |
| Tx:28.60 | the will of either, who have promised to be one. God's promise is a | promise to Himself, and there is no one who could be untrue to what |
| Tx:28.60 | who could be untrue to what He wills as part of what He is. The | promise that there is no gap between Himself and what He is cannot be |
| Tx:28.62 | round, to grasp uncertainly at any straw that seems to hold some | promise of relief. Yet who can build his home upon a straw and count |
| Tx:28.64 | that you must be apart. Yet all it means is that you tried to keep a | promise to be true to faithlessness. Yet faithlessness is sickness. |
| Tx:28.66 | his sinlessness, and everything his Father promised him. No secret | promise you have made instead has shaken the Foundation of his home. |
| Tx:28.66 | not within itself alone. It is an ark of safety, resting on God's | promise that His Son is safe forever in Himself. What gap can |
| Tx:29.4 | seems to be dividing off your separate minds. It is the symbol of a | promise made to meet when you prefer and separate until you both |
| Tx:29.15 | Such is the | promise of the living God—His Son have life and every living thing |
| Tx:30.14 | to realize when once you have decided by yourself the rules which | promise you a happy day. Yet this decision still can be undone by |
| Tx:30.32 | It needs but two who would have happiness this day to | promise it to all the world. It needs but two to understand that they |
| Tx:31.67 | Are you a spirit, deathless and without the | promise of corruption and the stain of sin upon you? So the world is |
| W1:95.20 | be at one with you. To everyone you meet today be sure to give the | promise of today's idea and tell him this: |
| W1:98.6 | of your time for peace of mind and certainty of purpose with the | promise of complete success. And since time has no meaning, you are |
| W1:106.4 | Today the | promise of God's Word is kept. Hear and be silent. He would speak to |
| W1:107.14 | glad to look again upon this world. For you will bring with you the | promise of the changes which the truth that goes with you will carry |
| W1:122.4 | to be sought? What fancied value, trivial effect, or transient | promise never to be kept can hold more hope than what forgiveness |
| W1:131.17 | to the light. Today that day has come. Today God keeps His ancient | promise to His holy Son, as does His Son remember his to Him. This is |
| W1:157.1 | This is a day of silence and of trust. It is a special time of | promise in your calendar of days. It is a time Heaven has set apart |
| W1:164.9 | in earnest, and the gift is yours. Would God deceive you? Can His | promise fail? Can you withhold so little when His Hand holds out |
| W2:WS.1 | Salvation is a | promise made by God that you would find your way to Him at last. It |
| W2:WIRW.4 | eyes perceive the sure reflection of his Father's Love, the certain | promise that he is redeemed. The real world signifies the end of |
| W2:336.2 | and of sin. Then let me, Father, look within and find Your | promise of my sinlessness is kept; Your Word remains unchanged within |
| W2:338.2 | Thought You gave me promises to lead me home, because it holds Your | promise to Your Son. |
| W2:348.1 | Surrounding me is perfect safety. Can I be afraid when Your eternal | promise goes with me? Surrounding me is perfect sinlessness. What can |
| W2:358.1 | remembering. But let me not forget Your Love and care, keeping Your | promise to Your Son in my awareness always. Let me not forget myself |
A Course of Love (13) |
| C:13.1 | unity means, but you will come to feel what unity means, and this I | promise you. This is what we work toward in this Course, for once you |
| C:24.4 | in life and require an engagement with life. This engagement is a | promise, a commitment. It requires participation, involvement, |
| T2:9.4 | a loss such as with the loss of a job or loved one or even of the | promise of some service. When you think in such a way you believe in |
| T4:3.15 | The | promise of life everlasting was not an empty promise. It is a promise |
| T4:3.15 | The promise of life everlasting was not an empty | promise. It is a promise that has been fulfilled. It is you who have |
| T4:3.15 | The promise of life everlasting was not an empty promise. It is a | promise that has been fulfilled. It is you who have chosen the means. |
| T4:9.3 | are channeled, books that tell of personal experiences, books that | promise ten steps to success. You go out in search of experiences of |
| T4:9.5 | able to realize the transformation that your learning has seemed to | promise. |
| T4:9.6 | Do not accept this lack of fulfillment of a | promise that has surely been made! Rejoice that the new time is here |
| D:2.23 | brothers and sisters. Do you not see that your acceptance of this | promise is the acceptance of your own promise? Do you not see that |
| D:2.23 | that your acceptance of this promise is the acceptance of your own | promise? Do you not see that acceptance of the new and denial of the |
| D:11.5 | your thoughts. The hope of answering your call and fulfilling your | promise has lit a bonfire in your heart and begun a stampede of |
| D:Day1.23 | —no accomplished story. There is only scripture unfulfilled, the | promise of inheritance or the threat of doom. Myth too stops short of |
promised |
A Course in Miracles – Original Edition (31) |
| Tx:1.34 | to heal others. They were also told to heal themselves and were | promised that I would never leave them or forsake them. Atonement is |
| Tx:5.28 | I | promised you that the mind that made the decision for me is also in |
| Tx:10.83 | from fear. Beautiful Child of God, you are asking only for what I | promised you. Do you believe I would deceive you? The Kingdom of |
| Tx:14.32 | there undone. Whom He would save for glory is saved for it. He has | promised the Father that through Him you would be released from |
| Tx:14.32 | Him you would be released from littleness to glory. To what He | promised God He is wholly faithful, for He shared with God the |
| Tx:19.55 | the table of communion. And I will join you there, as long ago I | promised and promise still. For in your new relationship am I made |
| Tx:28.60 | between the Father and the Son is not the will of either, who have | promised to be one. God's promise is a promise to Himself, and |
| Tx:28.66 | upon his happiness, his sinlessness, and everything his Father | promised him. No secret promise you have made instead has shaken the |
| W1:75.10 | Him. Tell yourself you wait in certainty to look upon the world He | promised you. From this time forth you will see differently. Today |
| W1:75.10 | Today the light has come. And you will see the world that has been | promised you since time began, and in which is the end of time |
| W1:77.3 | which are your right since they belong to you. You have been | promised full release from the world you made. You have been assured |
| W1:94.6 | and wait in silent expectancy for the truth. God has Himself | promised that it will be revealed to all who ask for it. You are |
| W1:97.4 | no end. Give, then, these minutes willingly, and count on Him Who | promised to lay timelessness beside them. He will offer all His |
| W1:110.5 | the truth that comes to set you free. This is the truth that God has | promised you. This is the Word in which all sorrow ends. |
| W1:127.8 | to your Father, certain that His Voice will answer. He Himself has | promised this. And He Himself will place a spark of truth within your |
| W1:R5.7 | Let us raise our hearts from dust to life as we remember This is | promised us, and that this course was sent to open up the path of |
| W2:I.2 | For we wait in quiet expectation for our God and Father. He has | promised He will take the final step Himself. And we are sure His |
| W2:I.3 | words of welcome and expect our Father to reveal Himself as He has | promised. We have called on Him, and He has promised that His Son |
| W2:I.3 | reveal Himself as He has promised. We have called on Him, and He has | promised that His Son will not remain unanswered when he calls His |
| W2:279.1 | The end of dreams is | promised me because God's Son is not abandoned by His Love. Only in |
| W2:286.2 | certain goal. Today we will not doubt the end which God Himself has | promised us. We trust in Him and in our Self, Who still is one with |
| W2:292.2 | end. Help us not interfere and so delay the happy endings You have | promised us for every problem that we can perceive, for every trial |
| W2:317.2 | me there, and all my sorrows end in Your embrace, which You have | promised to Your Son, who thought mistakenly that he had wandered |
| W2:327.1 | to take salvation on the basis of an unsupported faith. For God has | promised He will hear my call and answer me Himself. Let me but learn |
| W2:355.1 | Why should I wait, my Father, for the joy You | promised me? For You will keep Your Word You gave Your Son in exile. |
| W2:356.1 | Father, You | promised You would never fail to answer any call Your Son might make |
| W2:FL.5 | We will not end this year without the gift our Father | promised to His holy Son. We are forgiven now. And we are saved from |
| M:2.5 | The relationship is holy because of that purpose, and God has | promised to send His Spirit into any holy relationship. In the |
| M:11.1 | other things that seem impossible, as well as this. His Word has | promised peace. It has also promised that there is no death, that |
| M:11.1 | as well as this. His Word has promised peace. It has also | promised that there is no death, that resurrection must occur, and |
| M:11.1 | and yet His Word assures us that He loves the world. God's Word has | promised us that peace is possible here, and what He promises can |
A Course of Love (11) |
| C:26.11 | longing in you? Have you not prayed for signs? Read books that have | promised you a series of steps to take to get where you want to go, |
| C:30.9 | discourse may seem to have traveled far from words of love, words | promised and words given in truth. For no love is finite in nature. |
| T3:9.7 | those who in the time of Moses journeyed through the desert to the | Promised Land. That journey remained metaphorical because it did not |
| T3:9.7 | of beliefs into the arena of ideas. The Israelites believed in a | Promised Land but they did not dwell in it. You are called to dwell |
| T3:9.7 | Land but they did not dwell in it. You are called to dwell in the | Promised Land, the House of Truth. |
| D:16.13 | There is creation going on in this becoming, the very creation | promised you. This is the creation of the new you that you were told |
| D:Day3.50 | practice, you are sure to begin to see the benefits that have been | promised. But many of your ideas and actions at this stage will be |
| D:Day3.50 | not kept. Where, you may ask, is the lack of struggle that has been | promised? Why do you still have to try so hard? Work so long? Endure |
| D:Day9.1 | land, where freedom was merely an illusion, and arrived at the | Promised Land, the land of our inheritance. |
| D:Day10.39 | This is the secret of succession, your | promised inheritance. This is the gift of love I came to give and |
| A.33 | down. They may wonder where and when the peace, ease, and abundance | promised by this Course will arrive. These need help in staying |
promises |
A Course in Miracles – Original Edition (24) |
| Tx:14.33 | He shares it still, for you. Everything that | promises otherwise, great or small, however much or little valued, He |
| Tx:21.5 | means by which this course is learned will bring to you the joy it | promises. If you believed it would, the learning of it would be no |
| Tx:28.59 | one which he has made to God, as God has made to him. God keeps His | promises; His Son keeps his. In his creation did his Father say, “You |
| Tx:28.59 | unified. His secret vows are powerless before the Will of God, Whose | promises he shares. And what he substitutes is not his will, who has |
| Tx:29.36 | world, each with his tiny spear and rusted sword to keep his ancient | promises to die. |
| W1:71.6 | seek for salvation where it is. But if you are to succeed, as God | promises you will, you must be willing to seek there only. Otherwise |
| W1:72.5 | of life and not of death, He is a liar and a deceiver, full of false | promises and offering illusions in place of truth. |
| W1:135.20 | Your present trust in Him is the defense which | promises a future undisturbed, without a trace of sorrow and with joy |
| W1:154.4 | It is this Voice which speaks of laws the world does not obey, which | promises salvation from all sin, with guilt abolished in the mind |
| W1:156.1 | states the simple truth that makes the thought of sin impossible. It | promises there is no cause for guilt, and being causeless it does not |
| W2:I.2 | promised He will take the final step Himself. And we are sure His | promises are kept. We have come far along the road, and now we wait |
| W2:I.5 | Now is the time of prophecy fulfilled. Now are all ancient | promises upheld and fully kept. No step remains for time to separate |
| W2:I.7 | know that You will not forget us now. We ask but that Your ancient | promises be kept which are Your will to keep. We will with You in |
| W2:279.2 | I will accept Your | promises today and give my faith to them. My Father loves the Son |
| W2:292.1 | God's | promises make no exceptions. And He guarantees that only joy can be |
| W2:314.2 | behind our past mistakes and sure that You will keep Your present | promises and guide the future in their holy light. |
| W2:327.2 | Father, I thank You that Your | promises will never fail in my experience if I but test them out. Let |
| W2:338.2 | alone will fail and lead me nowhere. But the Thought You gave me | promises to lead me home, because it holds Your promise to Your Son. |
| M:11.1 | ask. Certainly peace seems to be impossible. Yet the Word of God | promises other things that seem impossible, as well as this. His Word |
| M:11.1 | God's Word has promised us that peace is possible here, and what He | promises can hardly be impossible. But it is true that the world must |
| M:11.1 | But it is true that the world must be looked at differently if His | promises are to be accepted. What the world is, is but a fact. You |
| M:15.4 | judged in fairness and in honesty. There is no deceit in God. His | promises are sure. Only remember that. His promises have guaranteed |
| M:15.4 | is no deceit in God. His promises are sure. Only remember that. His | promises have guaranteed that His judgment, and His alone, will be |
| M:23.3 | still available for help? What did he say about this? Remember his | promises, and ask yourself honestly whether it is likely that he will |
A Course of Love (6) |
| C:14.20 | and try to alleviate the fear with official commitments, pledges and | promises made. Others may deny their fear, and say they trust in what |
| D:2.23 | asks of you, your part of the shared agreement that will fulfill the | promises of your inheritance. This is the Covenant of the New in |
| D:Day1.28 | one creation story. One story of one beginning. One story with many | promises made. Promises of inheritance and fulfillment, promises that |
| D:Day1.28 | One story of one beginning. One story with many promises made. | Promises of inheritance and fulfillment, promises that give hints to, |
| D:Day1.28 | with many promises made. Promises of inheritance and fulfillment, | promises that give hints to, but never quite reveal, the secret of |
| D:Day3.50 | the unseen benefits of what you have acquired from this learning, of | promises seemingly made and not kept. Where, you may ask, is the lack |
promising |
A Course in Miracles – Original Edition (1) |
| Tx:24.60 | and with little time and with the power of God maintaining it and | promising success. Yet of the two, it is this one you find more |
A Course of Love (0) |
promote |
A Course in Miracles – Original Edition (1) |
| Tx:7.78 | Attack could never | promote attack unless you perceived it as a means of depriving you of |
A Course of Love (3) |
| T3:11.15 | be afraid to use anything available within the house of illusion to | promote the recognition of truth. Do not be afraid of the house of |
| D:Day15.21 | with you through the exchange of dialogue. While you are asked to | promote wholeness and the sustainability of Christ-consciousness with |
| D:Day22.3 | Channeling, in the commonly understood spiritual sense, can either | promote a sense of separation or a sense of unity. The sense of |
promotes |
A Course in Miracles – Original Edition (6) |
| Tx:5.1 | joy calls forth an integrated willingness to share in it and thus | promotes the mind's natural impulse to respond as one. |
| Tx:5.17 | Healing is not creating; it is reparation. The Holy Spirit | promotes healing by looking beyond it to what the Children of God |
| Tx:6.6 | Projection means anger, anger fosters assault, and assault | promotes fear. The real meaning of the crucifixion lies in the |
| Tx:6.83 | The ego's beliefs on this crucial issue vary, and that is why it | promotes different moods. The Holy Spirit never varies on this |
| Tx:8.65 | function. The opposite of joy is depression. When your learning | promotes depression instead of joy, you cannot be listening to |
A Course of Love (0) |
promoting |
A Course in Miracles – Original Edition (1) |
| Tx:6.65 | Yet this is not so real as it sounds. Those who communicate fear are | promoting attack, and attack always breaks communication, making it |
A Course of Love (0) |
prompted |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:6.20 | claim not to believe in God or an afterlife of any sort will, when | prompted to be truthful, admit this is an image that lights their |
| C:10.26 | game's success. This laughter too, as well as the sense of fun that | prompted it, will come without the body's participation. |
prone |
A Course in Miracles – Original Edition (0) |
A Course of Love (8) |
| C:15.3 | takes on grievances and refuses to give them up, the self that is | prone to pettiness and bitterness, resentment and deception. Be |
| T2:9.10 | of special relationships. Thus the very compromises you are often | prone to make in special relationships are but the symptoms of your |
| T2:11.15 | the ego, but you will perceive that such battles exist. You will be | prone to calling upon the Christ as your higher self to defend you |
| T4:12.10 | While you are still encountering concerns and questions, you will be | prone to continue to think of yourself as a learning being. While |
| T4:12.10 | continue to address these same questions and concerns, you will be | prone to think of them as teaching dialogues and to consider yourself |
| D:8.2 | a “natural ability” of this particular kind. But because you are | prone to comparison, many of you have been discouraged by not being |
| D:Day8.19 | This is why we talk specifically here of dislikes. While you are | prone to acceptance of that which you “like,” to those feelings you |
| D:Day8.19 | to those feelings you think of as “good” feelings, you are still | prone to non-acceptance of that which you do not like in yourself and |
pronoun |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:22.20 | sentences and eventually to tell stories without the use of the “I” | pronoun. This will seem, at first, as if it is depersonalizing the |
pronounced |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day3.9 | of both your own lack in life and that of those whose lack is more | pronounced than your own. Fairness seems non-existent in terms of who |
| D:Day5.19 | you will almost surely once again have doubts. Doubts are never more | pronounced than when specifics are being dealt with. Yet you continue |
pronouncing |
A Course in Miracles – Original Edition (1) |
| Tx:18.86 | mind which made it. And these messages bear witness to this world, | pronouncing it as true. For you sent forth these messengers to |
A Course of Love (0) |
proof |
A Course in Miracles – Original Edition (47) |
| Tx:11.90 | and you hold it dear. For the blamelessness of Christ is the | proof that the ego never was and can never be. Without guilt the ego |
| Tx:12.24 | that attack is your reality and that your destruction is the final | proof that you were right. |
| Tx:13.49 | you would have to do if it had been done unto you? Indirect | proof of truth is needed in a world made of denial and without |
| Tx:16.2 | The clearest | proof that empathy as the ego uses it is destructive lies in the fact |
| Tx:19.32 | bodies limit mind leads to a perception of the world in which the | proof of separation seems to be everywhere. And God and His creation |
| Tx:19.85 | world, the ego would lay the Son of God, slain by its orders, | proof in his decay that God Himself is powerless before the ego's |
| Tx:21.53 | is clearly not the ego's “reasoning.” Its alien nature to the ego is | proof you will not find the answer there. Yet if it must be so, it |
| Tx:21.84 | for constancy. The power of the Son of God's desire remains the | proof that he is wrong who sees himself as helpless. Desire what you |
| Tx:21.85 | because of what he learned. He goes from life to death, the final | proof he valued the inconstant more than constancy. Surely he |
| Tx:27.2 | and shown to be his own. But every pain you suffer do you see as | proof that he is guilty of attack. Thus would you make yourself to be |
| Tx:27.6 | look beyond it to the innocence that he beholds in you. Here is the | proof that he has never sinned—that nothing which his madness bid |
| Tx:27.10 | no cause. How futile must it be to see yourself a picture of the | proof that what your function is can never be! The Holy Spirit's |
| Tx:27.15 | And by giving it, you grant your brother mercy but retain the | proof he is not really innocent. The sick remain accusers. They |
| Tx:27.15 | no one in whom true forgiveness reigns can suffer. He holds not the | proof of sin before his brother's eyes. And thus he must have |
| Tx:27.15 | not the other. Who forgives is healed. And in his healing lies the | proof that he has truly pardoned and retains no trace of condemnation |
| Tx:27.16 | cannot be undone and overlooked entirely. In their undoing lies the | proof that they were merely errors. Let yourself be healed that you |
| Tx:27.19 | no blood upon his hands nor guilt upon his heart made heavy with the | proof of sin. And what you wish is given you to see. |
| Tx:28.35 | gently shows you that you never sinned. The miracle would leave no | proof of guilt to bring you witness to what never was. And in your |
| Tx:30.75 | There is no surer | proof idolatry is what you wish than a belief there are some forms of |
| Tx:30.90 | forms of lack, and safety from disaster of all kinds. The miracle is | proof he is not bound by loss or suffering in any form because it can |
| Tx:31.11 | peace. For as you hear, you answer. And behold! Your answer is the | proof of what you learned. Its outcome is the world you look upon. |
| Tx:31.51 | seems to be the evidence on its behalf. Let us consider then what | proof there is that you are what your brother made of you. For even |
| W1:54.6 | me the thinking of the world has been changed. I would behold the | proof that what has been done through me has enabled love to replace |
| W1:55.2 | created for His beloved Son. The very fact that I see such things is | proof that I do not understand God. Therefore I also do not |
| W1:100.4 | are joyous, and their joy heals sorrow and despair. They are the | proof that God wills perfect happiness for all who will accept their |
| W1:121.4 | mind perceive but its damnation? What can it behold except the | proof that all its sins are real? The unforgiving mind sees no |
| W1:130.6 | attempt no compromise where none is possible. The world you see is | proof you have already made a choice as all-embracing as its |
| W1:139.7 | beyond all doubt and question that to ask what it must be is all the | proof you need to show that you believe the contradiction that you |
| W1:140.14 | with peace so deep that no illusion can disturb our minds nor offer | proof to us that it is real. This will we learn today. And we will |
| W1:151.14 | proclaim the wholeness and the happiness God wills His Son as | proof of His eternal Love. And as each thought is thus transformed, |
| W1:159.1 | otherwise. To give is how to recognize you have received. It is the | proof that what you have is yours. |
| W1:166.7 | against all reason, every evidence, and all the witnesses with | proof to show this is not you. You heed them not. You go on your |
| W1:166.14 | becomes the giver of Christ's touch; your change of mind becomes the | proof that who accepts God's gifts can never suffer anything. You are |
| W1:166.15 | Betray it not. Become the living | proof of what Christ's touch can offer everyone. God has entrusted |
| W1:181.10 | The world which once proclaimed our sins becomes the | proof that we are sinless. And our love for everyone we look upon |
| W1:184.6 | reality. To question it is madness; to accept its presence is the | proof of sanity. |
| W1:187.1 | No one can give unless he has. In fact, giving is | proof of having. We have made this point before. What seems to make |
| W1:187.2 | but represent the thoughts that make them. And you do not lack for | proof that when you give ideas away, you strengthen them in your own |
| W1:190.1 | is a wrong perspective. When it is experienced in any form, it is a | proof of self-deception. It is not a fact at all. There is no form it |
A Course of Love (49) |
| C:P.40 | you this story of transformation without being able to show you | proof that you could see would be accused of making up a fairytale |
| C:P.41 | an acceptable myth, but until your body's eyes can behold the | proof, this is what it will remain. This is the insanity of the |
| C:P.41 | they will see when they are opened. You sit in darkness awaiting | proof that only your own light will dispel. |
| C:1.15 | Your yearning for love is what tells you this is so. It is the | proof you do not recognize. |
| C:3.19 | to treasure for its source? Its source is love, and what greater | proof need you of love's strength? Such pain as has your heart |
| C:3.23 | love has been withheld from you. We begin by simply accepting the | proof we have been given of love's strength. For this we will return |
| C:4.3 | Its light and alerted you of Its eternal presence. Longing is your | proof of love's existence, for even here you would not long for what |
| C:4.4 | All your long search for | proof of God's existence ends here when you recognize what love is. |
| C:4.4 | existence ends here when you recognize what love is. And with this | proof is proof of your existence established as well. For in your |
| C:4.4 | ends here when you recognize what love is. And with this proof is | proof of your existence established as well. For in your longing for |
| C:4.5 | All fear ends when | proof of your existence is established. All fear is based on your |
| C:4.23 | Everywhere you look is | proof of love's difference found. This difference is your salvation. |
| C:9.4 | make things happen. This use of relationship will never provide the | proof or the action you seek, because relationship cannot be used. |
| C:9.25 | are alone. We speak much of your body here only because it is your | proof of this insane idea's validity. It is your proof as well that a |
| C:9.25 | because it is your proof of this insane idea's validity. It is your | proof as well that a life of fear is warranted. How could you not |
| C:10.14 | it is something quite different than believing in God. Here all the | proof available would say that you are wrong. All the proof of your |
| C:10.14 | Here all the proof available would say that you are wrong. All the | proof of your eyes and ears, as well as that of science, would say |
| C:14.23 | do the job of rewarding you here and now. It, like heaven, is your | proof that you are good and worthy, special and to be rewarded for |
| C:16.14 | time. And for this occasional protection that has no validity and no | proof you give up love! |
| C:16.15 | While you claim you need | proof before you can believe or accept something as a fact or as the |
| C:18.9 | strongly enough that you learn what you choose to learn. For | proof of this all you need do is look at the world that was created |
| C:27.19 | is a knowing felt within the heart for which there still will be no | proof, but for which there will be the certainty you heretofore have |
| C:28.3 | collective, both personal and universal, this is the source of all | proof. And so you believe coming together to share common testimony |
| C:28.3 | you believe coming together to share common testimony validates the | proof of inner and collective knowing. You think shared beliefs |
| C:28.5 | There is a trust that goes beyond | proof, and beyond the need for any witnessing at all. This is the |
| C:30.11 | you do not yet have—some information, some guarantee, some | proof or validation. You might think if you are “right” you will be |
| T1:2.9 | learning in this new way once or you would not be here. This is your | proof that you can do so again and again until the new way totally |
| T1:3.6 | is an act of faith. You think the quest for miracles is a quest for | proof that demonstrates a lack of faith but the reverse is true. What |
| T1:3.8 | big of a miracle should you request? How big is your faith? How much | proof does it require? I speak not in jest but ask you to seriously |
| T1:3.19 | Thirdly, you might, at the suggestion that you need | proof to shore up your faith, balk, even while you remain convinced |
| T1:3.19 | faith, balk, even while you remain convinced that a failure of such | proof would shake your faith. |
| T1:3.23 | For surely the working of one miracle would be a fluke anyway. | Proof of nothing and easily discounted and explained away. Surely to |
| T1:8.8 | of all that is temporary. The resurrection was witnessed as the | proof required, much as proof has been offered to you now in the form |
| T1:8.8 | The resurrection was witnessed as the proof required, much as | proof has been offered to you now in the form of miracles. How could |
| T1:8.10 | That you recognized union as a prerequisite to creation is | proof of your memory's tenacity and the failure of illusion to |
| T2:2.7 | of the rightness and outcome of following such a call, seek for | proof they have already been given. The call itself is proof. It is |
| T2:2.7 | seek for proof they have already been given. The call itself is | proof. It is proof of the heart's ability to be heard. Of the heart's |
| T2:2.7 | proof they have already been given. The call itself is proof. It is | proof of the heart's ability to be heard. Of the heart's ability to |
| T4:1.22 | and so has the world. This is the yearning we have spoken of as the | proof of love's existence and of your existence in a state of unity |
| D:6.11 | was the easiest way in which to learn because it seemed to provide | proof. Yet if science teaches anything, it teaches that what is |
| D:12.1 | activity is equivalent to the end of thought, you accept this as | proof that your thoughts originate from within your brain. |
| D:Day10.7 | not have welcomed might have occurred. You may have never had any | proof that following your intuition was the correct thing to do but |
| D:Day10.14 | yourself in the past, you now still look for reassurances and | proof that you are “right” before you feel confidence and the ability |
| D:Day16.7 | what you want to prove to yourself. All you may now continue to seek | proof of is that your feelings, rather than your thoughts about your |
| D:Day16.7 | The reintegration is the process through which you discover this | proof, proof of the benevolence of your feelings and of the |
| D:Day16.7 | reintegration is the process through which you discover this proof, | proof of the benevolence of your feelings and of the benevolence of |
| D:Day37.16 | for certain save that for which you have experiential or scientific | proof. As a separate being unable to know, you have been forced, or |
| D:Day37.16 | know, you have been forced, or so you think, to rely on “external” | proof. |
propaganda |
A Course in Miracles – Original Edition (1) |
| Tx:27.40 | even as it asks. Thus is all questioning within the world a form of | propaganda for itself. Just as the body's witnesses are but the |
A Course of Love (0) |
propel |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day23.2 | have been given. What you have been given is meant to accompany you, | propel you, and be supported by you. You are not separate from what |
propensities |
A Course in Miracles – Original Edition (1) |
| Tx:2.64 | but maintains a consistent trust in mine. If your miracle working | propensities are not functioning properly, it is always because |
A Course of Love (0) |
propensity |
A Course in Miracles – Original Edition (1) |
| Tx:1.102 | a way of achieving an outcome. The danger of defenses lies in their | propensity for holding misperceptions rigidly in place. All actions |
A Course of Love (0) |
proper |
A Course in Miracles – Original Edition (36) |
| Tx:1.26 | will be able to teach as much as you learn, which will give you the | proper balance. Meanwhile, remember that no effort is wasted, for |
| Tx:1.41 | By perceiving the spirit, they adjust the levels and see them in | proper alignment. This places the spirit at the center, where Souls |
| Tx:1.45 | placing the mind in the service of the spirit. This establishes the | proper function of the mind and corrects its errors. |
| Tx:1.46 | of the spirit within it. But the Atonement restores the Soul to its | proper place. The mind that serves the spirit is invulnerable. |
| Tx:1.56 | to perceive totally rather than selectively. It thus becomes the | proper instrument for reality testing, which always involves the |
| Tx:2.12 | The world, in the original connotation of the term, included both the | proper creation of man by God and the proper creation by man in his |
| Tx:2.12 | the term, included both the proper creation of man by God and the | proper creation by man in his right mind. The latter required the |
| Tx:2.23 | False projection arises out of false denial, not out of its | proper use. My own role in the Atonement is one of true projection; |
| Tx:2.24 | The improper use of defenses is quite widely recognized, but their | proper use had not been sufficiently understood as yet. They can |
| Tx:2.73 | for you is that you are attempting to raise to the mind level the | proper content of lower-order reality. I do not foster level |
| Tx:3.2 | of your equals. However, it was also emphasized that awe is a | proper reaction in the Presence of your Creator. I have been careful |
| Tx:3.34 | is, however, a means of right perception, which brings it into the | proper domain of the miracle. Properly speaking, “a vision of God” is |
| Tx:3.44 | out of ambiguity is clear perception. The mind returns to its | proper function only when it wills to know. This places it in the |
| Tx:5.11 | The word “know” is | proper in this context because the Holy Inspiration is so close to |
| Tx:5.70 | instant it has done so. Having given up its thought disorder, the | proper ordering of thought becomes quite apparent. |
| Tx:7.34 | perceived, it can be used as a way out of conflict, as all | proper perception can. |
| Tx:7.53 | shine back upon you and on the whole Sonship, because this is your | proper gift to God. He will accept it and give it to the Sonship, |
| Tx:7.97 | of this confidence. They are reflections both of your own | proper identification with your brothers and of your own awareness |
| Tx:8.79 | attempts to use the body lovelessly. Health is the beginning of the | proper perspective on life under the guidance of the one Teacher Who |
| Tx:8.80 | would merely be to accept the ego's belief that the body is the | proper aim for healing. Ask rather that the Holy Spirit teach you the |
| Tx:11.51 | and of the learning outcomes which have resulted. Under the | proper learning conditions, which you can neither provide nor |
| Tx:12.11 | really afraid. For this memory would instantly restore you to your | proper place, and it is this place that you have sought to leave. |
| Tx:25.40 | of what you chose to have him be to you. If you decide against his | proper function, the only one he has in truth, you are depriving him |
| Tx:25.73 | all unfairness you might seek to offer, believing vengeance is his | proper due. |
| Tx:30.2 | to let yourself become preoccupied with every step you take. The | proper set, adopted consciously each time you wake, will put you well |
| W1:3.1 | without making distinctions of any kind. Whatever you see becomes a | proper subject for applying the idea. Be sure that you do not |
| W1:5.1 | until you learn that form does not matter, each form becomes a | proper subject for the exercises for the day. Applying the same idea |
| W1:126.9 | today's idea. It is the thought by which forgiveness takes its | proper place in your priorities. It is the thought that will release |
| W1:154.5 | is or where they should be carried, he is failing to perform his | proper part as bringer of the Word. |
| W1:184.7 | stops with what the world would teach stops short of meaning. In its | proper place, it serves but as a starting point from which another |
| W1:186.1 | to you, without insisting on another role. It does not judge your | proper role. It but acknowledges the Will of God is done on earth as |
| W1:193.14 | purpose is. Morning and night, devote what time you can to serve its | proper aim, and do not let the time be less than meets your deepest |
| M:5.7 | to cause. Cause and effect but replicate creation. Seen in their | proper perspective, without distortion and without fear, they |
| M:12.4 | Yet what makes them God's teachers is their recognition of the | proper purpose of the body. As they advance in their profession, they |
A Course of Love (13) |
| C:P.25 | the false from the true, your recognition of the Christ in you is | proper in this time of identification of your undivided Self. |
| C:9.44 | of use obvious to both the user and the usee, and so has its | proper place in our discussion here. Look at patterns of abuse, in |
| C:9.45 | in ways that benefit the whole, and this is the distinction between | proper and improper use, or use and abuse. You would use for the |
| C:16.7 | function cannot be yours while you choose judgment itself as your | proper role. |
| C:25.19 | confusion, perplexity, even rage. You will doubt that these are the | proper feelings of a person living love. Yet they are common feelings |
| C:27.15 | itself rather than on the mind. Thus your actions reflect the | proper response to the relationship that is occurring in the present |
| C:27.16 | How often have you, even with the best of intentions, not known the | proper response to make? You even wonder as you pray whether you |
| C:27.17 | confusion will pass. Your relationship will guide you surely to the | proper response. I use the term “proper” here not as a measure of |
| C:29.10 | has work thus been glorified and made to seem as if it is the | proper use of a life. And yet, as your Father's child, your work is |
| T1:4.23 | Revelation is a | proper description of the mode by which the art of thought teaches |
| T3:22.7 | you observe. Being one with what you observe causes you to know the | proper response. It is in responding properly that you will know what |
| D:2.10 | It is | proper now to deny the modes of learning, even when they seemed to |
properly |
A Course in Miracles – Original Edition (34) |
| Tx:1.37 | Physical closeness cannot achieve this. The subconscious impulses | properly induce miracles, which are genuinely interpersonal and |
| Tx:1.55 | as a catalyst, shaking up erroneous perception and reorganizing it | properly. This places man under the Atonement principle, where his |
| Tx:1.65 | I came to fulfill the law by reinterpreting it. The law itself, if | properly understood, offers only protection to man. It is those who |
| Tx:2.27 | Withdrawal is | properly employed in the service of withdrawing from the meaningless. |
| Tx:2.31 | Distantiation can be | properly used as a way of putting distance between yourself and what |
| Tx:2.56 | The body, if | properly understood, shares the invulnerability of the Atonement to |
| Tx:2.64 | in mine. If your miracle working propensities are not functioning | properly, it is always because fear has intruded on your |
| Tx:2.97 | here is temporarily a real expediter. Actually, “Cause” is a term | properly belonging to God, and “Effect,” which should also be |
| Tx:3.34 | perception, which brings it into the proper domain of the miracle. | Properly speaking, “a vision of God” is a miracle rather than a |
| Tx:3.39 | In our picture of the psyche, there is an unconscious level which | properly consists only of the miracle ability and which should be |
| Tx:3.43 | a lack of association with knowledge. The term “right-mindedness” is | properly used as the correction for “wrong-mindedness,” and applies |
| Tx:3.53 | question which man continually asks of himself, but which cannot | properly be directed to himself at all. He keeps asking himself what |
| Tx:4.1 | The result of genuine devotion is inspiration, a word which | properly understood is the opposite of fatigue. To be fatigued is to |
| Tx:4.84 | as necessarily conflicted as long as you are here, or more | properly, as long as you believe that you are here. |
| Tx:5.77 | shall perish” is merely a statement of fact if the word “perish” is | properly understood. Every loveless thought must be undone. Even |
| Tx:6.4 | of fear and therefore wholly benign in what it teaches if it is | properly understood. The crucifixion is nothing more than an extreme |
| Tx:7.34 | It is therefore not the opposite of remembering, when it is | properly perceived. Perceived improperly, it induces a perception |
| Tx:7.35 | should be given over to the Holy Spirit, Who knows how to use them | properly. He can use them only for healing, because He knows you |
| Tx:8.86 | which means exactly what it says. So does the Bible, if it is | properly understood. There has been a marked tendency on the part of |
| Tx:9.23 | the dreamer. This would be a healing approach if the dreamer were | properly identified as unreal. Yet if the dreamer is equated with the |
| Tx:11.52 | Your learning potential, | properly understood, is limitless because it will lead you to God. |
| Tx:18.61 | violence at all in this escape. The body is not attacked, but simply | properly perceived. It does not limit you merely because you would |
| Tx:19.2 | Every situation | properly perceived becomes an opportunity to heal the Son of God. And |
| Tx:27.51 | must proceed in lawful manner in accord with laws which have been | properly perceived but never violated. Fear you not the way that you |
| W1:24.8 | If these exercises are done | properly, you will quickly recognize that you are making a large |
| W1:26.11 | If you are doing the exercises | properly, you should have some five or six distressing possibilities |
| W1:44.5 | that you now believe and all the thoughts which you have made up. | Properly speaking, this is the release from hell. Perceived through |
| W1:69.7 | If you are doing the exercises | properly, you will begin to feel a sense of being lifted up and |
| W2:284.1 | Loss is not loss when | properly perceived. Pain is impossible. There is no grief with any |
| M:4.25 | in its presence. Yet while its presence is obscured, the focus | properly belongs on the curriculum. It is the function of God's |
| M:4.25 | the function of God's teachers to bring true learning to the world. | Properly speaking it is unlearning that they bring, for that is “true |
| M:9.1 | as possible are corrected. Relationships in particular must be | properly perceived and all dark cornerstones of unforgiveness |
| M:24.6 | is of concern to God's teachers. All beliefs will point to this if | properly interpreted. In this sense it can be said that their truth |
A Course of Love (7) |
| C:P.25 | as the Holy Spirit is, but your identity. While the Holy Spirit was | properly called upon to change your perception and show you the false |
| C:2.4 | as fear's opposite. This is true enough. But because you have not | properly recognized fear as nothing, you have not properly recognized |
| C:2.4 | you have not properly recognized fear as nothing, you have not | properly recognized love as everything. It is because of the |
| C:7.12 | choose to tell those you encounter of your bad day, and if they are | properly sympathetic you may feel that you have gotten something in |
| T1:1.5 | error from identifying love incorrectly will be relearned as love is | properly identified. |
| T1:4.4 | as a human being and as a gift of the Creator. Now that we have more | properly identified the miracle, you must see that your Self is what |
| T3:22.7 | observe causes you to know the proper response. It is in responding | properly that you will know what to do. |
properties |
A Course in Miracles – Original Edition (5) |
| Tx:1.58 | Darkness is lack of light, as sin is lack of love. It has no unique | properties of its own. It is an example of the “scarcity” fallacy, |
| Tx:18.51 | Minds are joined; bodies are not. Only by assigning to the mind the | properties of the body does separation seem to be possible. And it is |
| Tx:26.13 | evaluate injustices as great or small or more or less. They have no | properties to Him. They are mistakes from which the Son of God is |
| M:8.5 | all illusions, they will disappear. And so it is with healing. The | properties of illusions which seem to make them different are really |
| M:8.5 | which seem to make them different are really irrelevant, for their | properties are as illusory as they are. |
A Course of Love (5) |
| T2:6.7 | your birth, you have come to recognize a chair as having certain | properties, the most essential of which is that it is a structure on |
| D:5.8 | some “thing,” for in the becoming it would need to take on the | properties of the truth. Think of the ego again as an example here. |
| D:6.2 | perfect sanity of the truth. For some of you the repetition of the | properties of the false that aided your learning may now work as a |
| D:Day15.15 | to the voice of oneness in each other and benefited from its healing | properties. To heal is to make whole. To make whole is to become the |
| D:Day28.20 | another way, eternity and time are part of the same continuum as are | properties such as hot and cold. They are part of the same whole that |
property |
A Course in Miracles – Original Edition (3) |
| Tx:1.83 | The miracle thus has the unique | property of shortening time by rendering the space of time it |
| Tx:5.33 | as of all the parts of God. The idea of the Holy Spirit shares the | property of other ideas, because it follows the laws of the Universe |
| Tx:18.56 | a limit imposed on the universal communication which is an eternal | property of mind. But the communication is internal. [It is not |
A Course of Love (2) |
| C:8.12 | power over them. Whatever you might come to know you would deem your | property and its disposition your purview. How dangerous would you be |
| T4:1.4 | what is unavailable for choosing? Can you choose to own another's | property? Take another's husband or wife? Choosing is not taking. |
prophecy |
A Course in Miracles – Original Edition (1) |
| W2:I.5 | Now is the time of | prophecy fulfilled. Now are all ancient promises upheld and fully |
A Course of Love (3) |
| C:11.14 | mind, and it is a figment of the illusions you have made. Let this | prophecy you have made go, and realize that willingness does not |
| C:27.18 | information of which you think when desiring or fearing a fate of | prophecy. The power we speak of is the power of knowing. |
| T4:11.1 | of the future have been made, and many of them have been called | prophecy. But the future is yet to be created. |
prophet |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:6.4 | I was least accepted as | prophet and savior by those who were most like me, those who watched |
prophets |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:28.4 | bearing witness is a symptom of distrust. Few are chosen to be | prophets, and the plethora of testimony taking place is brought about |
| T4:9.7 | and to learn and to study what these forerunners of the new, these | prophets of the new have called you to learn. Be appreciative of |
proponent |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:2.3 | I have always been a | proponent of The Way of Christ-consciousness as The Way to Self and |
proportion |
A Course in Miracles – Original Edition (4) |
| W1:71.12 | be done by you in His plan for your salvation. He will answer you in | proportion to your willingness to hear His Voice. Refuse not to hear. |
| M:I.1 | as a special activity in which one engages only a relatively small | proportion of one's time. The course, on the other hand, emphasizes |
| M:5.4 | Healing must occur in exact | proportion in which the valuelessness of sickness is recognized. One |
A Course of Love (0) |
proportions |
A Course in Miracles – Original Edition (0) |
A Course of Love (7) |
| C:2.6 | both actions originate from the same place, is an error of enormous | proportions. You again label love a “sometimes” component and think |
| C:2.6 | of anger “bad.” You feel you are capable of loving acts of heroic | proportions and fearful actions of horrific consequence, acts of |
| C:7.12 | value you might let them go. A response of less than sympathetic | proportions, however, is simply added to your list of grievances |
| C:8.26 | that when given to the light of truth revealed a lie of outlandish | proportions. These are the memories of loved ones you were sure were |
| T1:8.3 | has not meant the automatic realization of this change of enormous | proportions. The very nature of change is one of slow realization. |
| T3:5.7 | an only son, then as now, would be seen as a sacrifice of enormous | proportions; the greatest sacrifice of all. The point of the story, |
| T4:12.5 | Two changes of enormous | proportions are upon you. The first is the end of learning, the |
proposals |
A Course in Miracles – Original Edition (1) |
| W1:71.9 | first is your full release from all your own insane attempts and mad | proposals to free yourself. They have led to depression and anger. |
A Course of Love (0) |
proposed |
A Course in Miracles – Original Edition (1) |
| W1:66.12 | was ever reasonable to expect happiness from anything the ego ever | proposed. Yet the ego is the only alternative to the Holy Spirit's |
A Course of Love (2) |
| T3:12.7 | you, you will grow fearful if you do not realize that what is being | proposed to you here is something completely new, something you have |
| D:Day33.4 | While these may seem like simple words, or like a theory being | proposed, these words are at the heart of the new way of seeing |
proposes |
A Course in Miracles – Original Edition (1) |
| Tx:10.1 | you will realize that this must be true. Neither God nor the ego | proposes a partial thought system. Each is internally consistent, but |
A Course of Love (0) |
proposition |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day28.1 | removing oneself from life. This may have seemed to be an either/or | proposition and thus one of limitation. Moving from an externally |
propulsion |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day26.8 | Self-guidance is the | propulsion, the fuel, for the One Self to know itself. You are ready |
prospect |
A Course in Miracles – Original Edition (1) |
| W1:121.5 | The unforgiving mind is in despair, without the | prospect of a future which can offer anything but more despair. Yet |
A Course of Love (0) |
prosper |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:30.11 | you are “successful” you will be secure, if you are “good” you will | prosper. You do not see these ways of thinking as ideas associated |
protect |
A Course in Miracles – Original Edition (67) |
| Tx:2.44 | the separation. They themselves generally see this as a need to | protect the body. The many body fantasies with which men's minds |
| Tx:2.56 | The term “unworthy” here implies simply that it is not necessary to | protect the mind by denying the unmindful. [There is little doubt |
| Tx:3.13 | as always, is not to attack another's position but rather to | protect the truth. It is unwise to accept any concept if you have |
| Tx:4.7 | his ideas. Many stand guard over their ideas because they want to | protect their thought systems as they are, and learning means change. |
| Tx:4.11 | against all of its own laws. But remember that laws are set up to | protect the continuity of the system in which the law-maker |
| Tx:4.12 | It is natural enough for the ego to try to | protect itself once you have made it, but it is not natural for |
| Tx:4.20 | this involves no confusion about the child's origin. The brother can | protect the child's body and his ego, which are very closely |
| Tx:4.27 | that animals have for their own offspring and the need they feel to | protect them. This is because they regard them as part of themselves. |
| Tx:4.55 | awake. Consider how much vigilance you have been willing to exert to | protect your ego and how little you have been willing to expend to |
| Tx:4.55 | protect your ego and how little you have been willing to expend to | protect your higher mind. Who but the insane would undertake to |
| Tx:4.55 | but the insane would undertake to believe what is not true and then | protect this belief at the cost of truth? |
| Tx:4.64 | judgment. Judgment, like any other defense, can be used to attack or | protect, to hurt or to heal. The ego should be brought to your |
| Tx:4.71 | the mind is also constantly informed that the body can not | protect it. This, of course, is not only accurate but perfectly |
| Tx:4.95 | else it dictates. Its communication is controlled by its need to | protect itself, and it will disrupt communication when it experiences |
| Tx:6.9 | is the truth in you, and know that it cannot be assailed. Do not | protect it yourselves, or you have believed that it is assailable. |
| Tx:7.76 | from them, because you are not apart from Him. Rest in His love and | protect your rest by loving. But love everything He created of |
| Tx:7.109 | worth fairly. Is it worthy to be a home for a Child of God? Does it | protect his peace and shine love upon him? Does it keep his heart |
| Tx:9.64 | was created is therefore perfectly safe, because the laws of God | protect it by His Love. Any part of your mind that does not know this |
| Tx:9.78 | lose sight of yours. And you are willing to keep it hidden and to | protect this idol, which you think will save you from the dangers |
| Tx:11.44 | sense in attack, for it manifestly does not work and cannot | protect you. Yet the recognition of your invulnerability has more |
| Tx:12.4 | it is this secret that we must look upon calmly, for the ego cannot | protect you against truth, and in its presence the ego is dispelled. |
| Tx:12.7 | you do not realize that it is only your guiltlessness which can | protect you. |
| Tx:14.8 | it from him, or you will ask for guilt and will experience it. | Protect his purity from every thought that would steal it away and |
| Tx:14.18 | ideas of safety? They are neither safe nor unsafe. They do not | protect; neither do they attack. They do nothing at all, being |
| Tx:15.25 | be directed against littleness, for it does require vigilance to | protect your magnitude in this world. To hold your magnitude in |
| Tx:15.44 | then, try only to be vigilant against deception and seek not to | protect the thoughts you would keep unto yourself. Let the Holy |
| Tx:15.97 | clearly, you will not be deceived by any form the ego takes to | protect itself from your sight. |
| Tx:15.101 | as solely of your making. And seek not safety by attempting to | protect yourself from where it is not. Your brothers and your Father |
| Tx:17.30 | The whole defense system which the ego evolved to | protect the separation from the Holy Spirit was in response to the |
| Tx:17.31 | what this means if you would be restored to sanity. The insane | protect their thought systems, but they do so insanely. And all |
| Tx:17.31 | And all their defenses are as insane as what they are supposed to | protect. The separation has nothing in it, no part, no “reason,” |
| Tx:18.93 | you are welcome. Here is your innocence, waiting to clothe you and | protect you and make you ready for the final step in the journey |
| Tx:19.85 | that God Himself is powerless before the ego's might, unable to | protect the life that He created against the ego's savage wish to |
| Tx:21.70 | you are for him or against him; either you love him or attack him, | protect his unity or see him shattered and slain by your attack. |
| Tx:22.8 | be hidden as a sin. But a mistake indeed! Let not your fear of sin | protect it from correction, for the attraction of guilt is only fear. |
| Tx:22.42 | for in his sight your loveliness is his salvation which he would | protect from harm. And each will be the other's strong protector from |
| Tx:24.6 | for what would make them special is their enemy. Yet they | protect its enmity and call it “friend.” On its behalf they fight |
| Tx:24.11 | you would defend against him. This is what he attacks and you | protect. Here is the ground of battle which you wage against him. |
| Tx:24.27 | from God and make you separate from Him as its defender. You would | protect what God created not. And yet this idol that seems to give |
| Tx:24.65 | Ask yourself this: can you | protect the mind? The body, yes, a little—not from time, but |
| Tx:25.73 | ensured that justice would be done unto the Son He loves and would | protect from all unfairness you might seek to offer, believing |
| Tx:27.13 | love and trust him still? He has attacked and will attack again. | Protect him not, because your damaged body shows that you must be |
| Tx:27.78 | need and does not even want. It hires other bodies, that they may | protect it, and collect more senseless things that it can call its |
| Tx:29.4 | from time to time and keep apart in intervals of separation, which | protect you from the “sacrifice” of love. The body saves you, for |
| Tx:29.50 | reality. But you have made of your reality an idol which you must | protect against the light of truth. And all the world becomes the |
| Tx:30.28 | entering at all. But this takes practice in the rules which will | protect you from the ravages of fear. When this has been achieved, |
| W1:34.5 | feel your peace of mind is threatened in any way. The purpose is to | protect yourself from temptation throughout the day. If a specific |
| W1:35.2 | surround yourself with the environment you want. And you want it to | protect the image of yourself that you have made. The image is part |
| W1:36.2 | them fairly evenly, and make the shorter applications frequently to | protect your protection throughout the day. The longer practice |
| W1:50.2 | in the worthless. It will not sustain you. Only the Love of God will | protect you in all circumstances. It will lift you out of every trial |
| W1:76.4 | you must obey the “laws” of medicine, of economics, and of health. | Protect the body, and you will be saved. |
| W1:128.8 | | Protect your mind throughout the day as well. And when you think you |
| W1:133.9 | as it perceives it, for it needs to keep the halo which it uses to | protect its goals from tarnish and from rust, that you may see how |
| W1:135.2 | the present as you wish. You operate from the belief you must | protect yourself from what is happening because it must contain what |
| W1:135.5 | and easily assaulted. It must be something made easy prey, unable to | protect itself, and needing your defense. What but the body has such |
| W1:135.5 | frailty that constant care and watchful, deep concern are needful to | protect its little life? What but the body falters and must fail to |
| W1:R4.5 | they are not perceived to be but what they are—defenses which | protect your unforgiving thoughts from being seen and recognized. |
| W1:182.9 | them that they may see He would be Friend to them. He asks but they | protect Him, for His home is far away, and He will not return to it |
| W1:182.10 | wanderer would leave his home. For he must learn that what he would | protect is but this Child, Who comes defenseless and Who is protected |
| W1:187.4 | | Protect all things you value by the act of giving them away, and you |
| M:I.3 | self doubt. This does not mean that the self you are trying to | protect is real. But it does mean that the self you think is real is |
| M:5.3 | to recognize. It stands for all that he would hide from himself to | protect his life. If he is healed, he is responsible for his |
| M:29.6 | his own destruction. He may ask for injury, but his father will | protect him still. And how much more than this does your Father love |
A Course of Love (25) |
| C:P.9 | Thus all glory is due you. All glory is yours, and your efforts to | protect it from the ego's reach are valiant but unnecessary. The ego |
| C:4.19 | Even you who do not recognize what love is | protect what you call love from the illusions you have made. |
| C:4.23 | And so your places to worship love have been built, your sacraments | protect love's holiness, your homes host those you love most dearly. |
| C:8.12 | you be if union were such as this? How rightly you would fight it to | protect your own secrets from revelation. This faulty perception of |
| C:9.2 | you feel to become so clouded by illusion. If you felt no need to | protect your heart, or any of those bodies that you love, your |
| C:9.3 | The desire to | protect is a desire that arises from distrust and is based totally on |
| C:9.3 | based totally on fear. If there were no fear, what would there be to | protect? Thus, all of your love—the love that you imagine you keep |
| C:9.14 | its place, one step behind fear, in your battle to control or | protect what you have made. |
| C:9.15 | your disposition, is either the desire to control or the desire to | protect. They are really the same but they wear different faces to |
| C:9.15 | Surely it is easy to see that neither the desire to control nor to | protect would exist without the layer of fear that comes before it. |
| C:10.3 | exist in wholeness, including the thought system that you made to | protect the illusion you hold so dear. Your thought system is |
| C:11.9 | To think you must | protect anything from God is insane, and you know that this is so. |
| C:12.20 | extension of the original idea. Just as we discussed your desire to | protect or to control proceeding from the concept of fear, and |
| C:16.13 | will perish. Yet while you watch vigilantly you know that you cannot | protect yourself and that you are not safe. There is only one of you |
| C:16.21 | in authority powerful. While you want those you have given power to | protect you, you also fear them, and they in turn fear the powerless |
| C:19.24 | Whatever happens, your divided notion of yourself allows you to both | protect and conceal. Fault always lies elsewhere. The guiltless part |
| C:22.12 | onion theme, to one of the various layers of yourself. These layers | protect your heart, and a great percentage of them are involved with |
| C:31.11 | is extension. Thus, the upside-down perception that causes you to | protect your private thoughts and see them as the seat of yourself |
| T1:9.15 | thus most vulnerable. In the past your response would have been to | protect and use that which you have most valued. Now your response |
| T2:10.14 | in truth. It releases you from the feeling of needing to control or | protect your treasure. It releases you as well from the static state |
| T3:13.5 | that you would care to make your own, and then that you must | protect what you have against those who would take it away. |
| T3:16.14 | a better place, fall into this category. Your notions of wanting to | protect or control are also notions based upon the necessity you have |
| T4:8.12 | To take away your freedom in order to | protect you, even from yourself, would not have been an act of love. |
| D:4.6 | shape and form was given to what you fear and what you believe will | protect you. |
| D:Day9.6 | is no more. Yet it is not an outward source that you must fear or | protect your freedom against. It is none other than yourself who has |
protected |
A Course in Miracles – Original Edition (31) |
| Tx:2.49 | that the altar has been defiled and needs to be repaired and | protected. Perfectly aware of the right defense, It passes over all |
| Tx:4.43 | The Kingdom is perfectly united and perfectly | protected, and the ego will not prevail against it. Amen. |
| Tx:5.47 | that is not good was ever created and therefore cannot be | protected. What the ego makes, it keeps to itself, and so it is |
| Tx:7.95 | because their self-fullness is unknown to them. Your creations are | protected for you, because the Holy Spirit, Who is in your mind, |
| Tx:9.88 | else is merely lawless and therefore chaotic. Yet God Himself has | protected everything He created by His laws. Therefore, everything |
| Tx:10.82 | God will enslave His Son, whom He created free and whose freedom is | protected by His Being. |
| Tx:12.12 | you from love. For this wish caused the separation. You have | protected it because you do not want the separation healed, and you |
| Tx:12.57 | in your giving, for you were not alone. Even in sleep has Christ | protected you, ensuring the real world for you when you wake. In |
| Tx:16.25 | to the separation added more to you than you tried to take away. He | protected both your creations and you together, keeping one with you |
| Tx:19.21 | the ego's system—lovely and powerful, wholly true, and necessarily | protected with every defense at its disposal. For here lies its |
| Tx:19.86 | of sin, which nestles quietly in the safety of your relationship, | protected by your union, ready to grow into a mighty force for God, |
| Tx:19.86 | purpose is nursed by angels, cherished by the Holy Spirit, and | protected by God Himself. It needs not your protection; it is |
| Tx:19.92 | This is the darkest veil, upheld by the belief in death and | protected by its attraction. The dedication to death and to its |
| Tx:20.14 | Now are the lilies of his innocence untouched by guilt and perfectly | protected from the cold chill of fear and withering blight of sin |
| Tx:20.49 | a tiny spot of senseless mystery, a meaningless enclosure carefully | protected, yet hiding nothing. Here the unholy relationship escapes |
| Tx:21.30 | to be replaced while he desires it, for nothing is so cherished and | protected as is a goal the mind accepts. This it will follow, grimly |
| Tx:22.15 | draws Him to you. Here are His sweetness and His gentle innocence | protected from attack. And here can He return in confidence, for |
| Tx:23.5 | is a part. Your innocence will light the way to his, and so is yours | protected and kept in your awareness. For who can know his glory |
| Tx:25.26 | he has. Corrected error is the error's end. And thus has God | protected still His Son, even in error. There is another purpose in |
| Tx:26.38 | must come to you. And from your own unfairness to yourself has He | protected you. You cannot lose your way because there is no way but |
| Tx:26.58 | are? Let us consider what the error is, so it can be corrected, not | protected. |
| Tx:26.72 | already have been judged as fearful. And in overlooking this, is it | protected and kept separate from healing. For a miracle is now. It |
| Tx:27.13 | Protect him not, because your damaged body shows that you must be | protected from him. To forgive may be an act of charity, but not his |
| Tx:28.30 | preserve the little gap unhealed, where sickness is kept carefully | protected, cherished, and upheld by firm belief, lest God should come |
| Tx:30.50 | of what surrounds him. And he is afraid because he thought the rules | protected him. Now must he learn the boxes and the bears did not |
| W1:153.10 | his happiness is fully guaranteed? And who could be more mightily | protected? What defense could possibly be needed by the ones who are |
| W1:170.2 | fed with blood, to make it grow and swell and rage. And thus is fear | protected, not escaped. Today we learn a lesson which can save you |
| W1:182.10 | he would protect is but this Child, Who comes defenseless and Who is | protected by defenselessness. Go home with Him from time to time |
| W2:275.1 | understand alone, nor learn apart. It is in this that all things are | protected. And in this the healing of the Voice of God is found. |
A Course of Love (2) |
| C:4.24 | is the altar for your worship, within you has love's holiness been | protected, within you abides the Host who loves all dearly. Within |
| C:7.5 | effort goes into maintaining this illusion that what you are must be | protected, and that your protection rests on holding this piece of |
protecting |
A Course in Miracles – Original Edition (16) |
| Tx:2.43 | as it becomes more and more secure, assumes its natural talent of | protecting others. The inner self knows itself as both a brother |
| Tx:4.102 | coexist. The truly helpful are invulnerable because they are not | protecting their egos, so that nothing can hurt them. Their |
| Tx:9.52 | grandeur is your abundance. By blessing, you hold it in your mind, | protecting it from illusions and keeping yourself in the Mind of God. |
| Tx:10.40 | one dispel illusions except by looking at them directly without | protecting them? Be not afraid, therefore, for what you will be |
| Tx:10.54 | must be true if truth has meaning. Holding error clearly in mind and | protecting what it has made real, the ego proceeds to the next step |
| Tx:16.60 | if you would have His. The holy instant is His most helpful tool in | protecting you from the attraction of guilt, the real lure in the |
| Tx:19.8 | it sick because of its identification with it. You think you are | protecting the body by hiding this connection, for this concealment |
| Tx:23.2 | along the way love shows him. For love walks with him there, | protecting him from fear. And he will see only the sinless, who can |
| Tx:23.16 | and dwells with him. Illusions have no place where love abides, | protecting you from everything that is not true. You dwell in peace |
| Tx:29.17 | by the loss of you. And what is gone from Him becomes your god, | protecting you from being part of Him. |
| W2:337.1 | my sinlessness, created for me, now already mine, to feel God's Love | protecting me from harm, to understand my Father loves His Son, to |
| M:4.19 | that belong to him. These he can give away in true generosity, | protecting them forever for himself. |
| M:16.6 | safety lies not there. What you give up is merely the illusion of | protecting illusions. And it is this you fear, and only this. How |
A Course of Love (0) |
protection |
A Course in Miracles – Original Edition (74) |
| Tx:1.47 | [Soul] to its fullness. By atoning for lack, they establish perfect | protection. The strength of the Soul leaves no room for intrusions. |
| Tx:1.65 | it. The law itself, if properly understood, offers only | protection to man. It is those who have not yet “changed their minds” |
| Tx:2.38 | the attack and had to be brought back. Angels came, too, but their | protection did not suffice because the separated ones were not |
| Tx:2.39 | Not being in their right minds, they turned their defenses from | protection to assault and acted literally insanely. It was essential |
| Tx:2.43 | The miracle turns the defense of Atonement to the | protection of the inner self, which, as it becomes more and more |
| Tx:2.69 | as long as time persists, healing is needed as a means for human | protection. This is because healing rests on charity, and charity is |
| Tx:4.17 | joy because, once you have experienced it, you will withdraw all | protection from the ego and become totally without the investment in |
| Tx:4.21 | my aim of healing the mind. The Soul is far beyond the need of your | protection or mine. Remember this: |
| Tx:4.27 | Man reacts to his ego much as God does to His Souls: with love, | protection, and great charity. The reaction of man to the self he |
| Tx:4.64 | your judgment and found wanting there. Without your own allegiance, | protection, and love, it cannot exist. Judge your ego truly, and you |
| Tx:4.64 | exist. Judge your ego truly, and you must withdraw allegiance, | protection, and love from it. |
| Tx:4.66 | charge of the second coming, and my judgment, which is used only for | protection, cannot be wrong because it never attacks. Yours is so |
| Tx:4.72 | Therefore the mind asks, “Where can I go for | protection?” to which the ego replies, “Turn to me.” The mind, and |
| Tx:4.72 | identified with the body, so there is no point in turning to it for | protection. The ego has no real answer to this because there is |
| Tx:4.72 | This is the question which must be asked: “Where am I to go for | protection?” Even the insane ask it unconsciously, but it requires |
| Tx:5.11 | lies beyond perception. It came into being with the separation as a | protection, inspiring the beginning of the Atonement at the same |
| Tx:5.53 | them is to strengthen them. The union of the Sonship is its | protection. The ego cannot prevail against the Kingdom because it |
| Tx:6.11 | sword, which I naturally refused, not being at all in need of bodily | protection. I am sorry when my brothers do not share my decision to |
| Tx:6.23 | it is learned.] I do not need gratitude any more than I needed | protection, but you need to develop your weakened ability to be |
| Tx:6.42 | this fully, it does not see the need to protect itself. The | protection of God then dawns upon it, assuring it that it is |
| Tx:6.93 | of its wholeness does. It is only your awareness which needs | protection since your being cannot be assailed. Yet a real sense of |
| Tx:6.95 | is wholly without effort since it is already true and needs no | protection. It is in the perfect safety of God. Therefore inclusion |
| Tx:9.59 | but you cannot escape from them. They were established for your | protection and are as inviolate as your safety. |
| Tx:9.90 | When you have experienced the | protection of God, the making of idols becomes inconceivable. There |
| Tx:10.4 | not refuse it in order to keep a dark cornerstone hidden, for its | protection will not save you. I give you the lamp and I will go |
| Tx:10.20 | remains, but His Voice grows faint in alien company. He needs your | protection, but only because your care is a sign that you want Him. |
| Tx:10.32 | that the Father has denied him? God's laws hold only for your | protection, and they never hold in vain. What you experience when you |
| Tx:10.32 | What you experience when you deny your Father is still for your | protection, for the power of your will cannot be lessened without the |
| Tx:10.33 | back, so will your mind return. That is the law of God for the | protection of the wholeness of His Son. |
| Tx:11.78 | God's Son is as safe as his Father, for the Son knows his Father's | protection and cannot fear. His Father's love holds him in perfect |
| Tx:14.18 | But let them go, and what was fearful will be so no longer. Without | protection of obscurity, only the light of love remains, for only |
| Tx:14.28 | against ignorance, and love does not attack fear. What needs no | protection does not defend itself. Defense is of your making. God |
| Tx:15.78 | in sudden recognition of the value of his part in it. In the | protection of your wholeness, all are invited and made welcome. And |
| Tx:18.63 | strength. What plans do you make that do not involve its comfort or | protection or enjoyment in some way? This makes it an end and not a |
| Tx:18.88 | The body cannot see this, for the body arose from this for its | protection, which must always depend on keeping it not seen. The |
| Tx:19.21 | “best” defense which all the others serve. Here is its armor, its | protection, and the fundamental purpose of the special relationship |
| Tx:19.26 | demanding punishment. Yet punishment is but another form of guilt's | protection, for what is deserving punishment must have been really |
| Tx:19.37 | of you with glowing happiness and the calm awareness of complete | protection. And you will carry its message of love and safety and |
| Tx:19.48 | in itself and stood for nothing when you had greater faith in its | protection. Would you not rather greet the summer sun than fix your |
| Tx:19.86 | by the Holy Spirit, and protected by God Himself. It needs not your | protection; it is yours. For it is deathless, and within it lies |
| Tx:19.110 | beyond the veil and place the Son of God safely within the sure | protection of his Father. Here is the only purpose that gives this |
| Tx:20.13 | will light your way, offering you its guiding light and sure | protection, and shining from the holy altar within him where you laid |
| Tx:23.46 | one tree left standing still will shelter you. Not one illusion of | protection stands against the faith in murder. Here stands the body, |
| Tx:24.63 | to him and thus returns to you. All of the love and care, the strong | protection, the thought by day and night, the deep concern, the |
| W1:36.2 | evenly, and make the shorter applications frequently to protect your | protection throughout the day. The longer practice periods should |
| W1:41.8 | you; on the unfailing companionship which is yours; on the complete | protection that surrounds you. |
| W1:47.3 | telling you exactly what to do to call upon His strength and His | protection. There are no exceptions because God has no exceptions. |
| W1:50.4 | its truth, and allow peace to flow over you like a blanket of | protection and surety. Let no idle and foolish thoughts enter to |
| W1:76.8 | laws of nutrition, of immunization, of medication, and of the body's | protection in innumerable ways. Think further—you believe in the |
| W1:122.1 | the world? Do you want care and safety and the warmth of sure | protection always? Do you want a quietness that cannot be disturbed, |
| W1:124.1 | we will again give thanks for our Identity in God. Our home is safe, | protection guaranteed in all we do, power and strength available to |
| W1:124.3 | we gave. Today we will not doubt His Love for us nor question His | protection and His care. |
| W1:131.3 | for safety and security while in your heart you pray for danger and | protection for the little dream you made. |
| W1:135.9 | The “self” that needs | protection is not real. The body, valueless and hardly worth the |
| W1:135.11 | defense. Yet is this where you look for its defense? You offer it | protection of a kind from which it gains no benefit at all but merely |
| W1:135.14 | free to be a means of helping in a plan which far exceeds its own | protection and which needs its service for a little while. In this |
| W1:135.15 | are the means by which a frightened mind would undertake its own | protection at the cost of truth. This is not difficult to realize in |
| W1:136.21 | Yet this | protection needs to be preserved by careful watching. If you let your |
| W1:138.8 | so strong that it will not relinquish its ideas about its own | protection. It must be saved from salvation, threatened to be safe, |
| W1:140.14 | And we will feel salvation cover us with soft | protection and with peace so deep that no illusion can disturb our |
| W1:170.1 | think that you attack in self defense, you mean that to be cruel is | protection; you are safe because of cruelty. You mean that you |
| W1:182.6 | This Child needs your | protection. He is far from home. He is so little that He seems so |
| W1:182.6 | of the world. Yet does He know that in you still abides His sure | protection. You will fail Him not. He will go home, and you along |
| W1:182.11 | He has come as does a little child who must beseech his father for | protection and for love. He rules the universe, and yet He asks |
| W1:196.2 | understand how mercy, limitless and with all things held in its sure | protection, can be found in the idea we practice for today. It may in |
| W2:317.2 | Your Son, who thought mistakenly that he had wandered from the sure | protection of Your loving arms. |
| M:6.1 | to live for, he may ask for death. Healing must wait, for his | protection. |
| M:16.6 | and they will disappear. And only then will you accept your real | protection. |
| M:16.7 | does the day slip by for the teacher of God who has accepted His | protection! All that he did before in the name of safety no longer |
| M:16.8 | and he has need of reminding himself throughout the day of his | protection. How can he do this, particularly during the time when his |
| M:17.5 | for himself now has a deadly “enemy.” And he must stand alone in his | protection and make himself a shield to keep him safe from fury that |
A Course of Love (19) |
| C:I.3 | another knows what she does not, covers-over her tenderness with | protection. |
| C:7.5 | this illusion that what you are must be protected, and that your | protection rests on holding this piece of yourself separate. Like the |
| C:7.10 | Where truth has come illusion is no more. Truth has no need of your | protection, for truth brought to illusion shines its light into the |
| C:9.2 | what might hurt or slight the little you that they deem under their | protection, or the other little selves you deem under yours. But |
| C:9.2 | in form if not in substance what you have made is. Creation needs no | protection. It is only your belief in the need for protection that |
| C:9.2 | Creation needs no protection. It is only your belief in the need for | protection that has caused what you feel to become so clouded by |
| C:11.8 | this is what made the separation possible. You regard it as your one | protection from God, the one thing that allows you to be other than |
| C:11.9 | that God cannot take away from you, you have not yet given up its | protection. It does not matter to you that it is insane to think that |
| C:11.15 | willingness but to, for a little while, withdraw your fear and your | protection from it. But what this willingness really does is allow |
| C:15.8 | stems here from your faith in fear and all from which you need | protection. To belong to a loyal group, a family or community of |
| C:16.14 | safety against some things some of the time. And for this occasional | protection that has no validity and no proof you give up love! |
| C:16.15 | worth living. You think that to be asked to give up the caution, | protection, and vigilance that protects these moments of joy and |
| T1:2.2 | and which ranged from fear, to struggle, to effort, to control and | protection, can all now be seen as the product of the thoughts of |
| T2:1.8 | at which you can arrive. Like peace, it may feel like a bubble of | protection, something that sets you apart from life and the chaos |
| T2:9.5 | to hang on to anything assumes that what you have is in need of | protection or that it would not be secure without your effort to keep |
| T2:11.5 | A God of love does not do battle for truth needs no | protection. The truth is not threatened by untruth. The truth simply |
| T3:11.4 | longer live in fear and thus have no need for a structure of seeming | protection. |
| T3:16.15 | of the holy relationship in which all exist in unity and within the | protection of love's embrace. If you but live by the idea that |
| T3:21.13 | capital punishment or in favor of equal rights or environmental | protection. And you may, even while recognizing, as you surely do, |
protective |
A Course in Miracles – Original Edition (4) |
| Tx:2.19 | the same, it corrects error automatically. True denial is a powerful | protective device. You can and should deny any belief that error can |
| Tx:2.60 | of the mind do not really exist. This recognition is a far better | protective device than any form of level confusion, because it |
| W1:138.10 | sure as is the ending of the fear of hell when it is raised from its | protective shield of unawareness and is brought to light. Who can |
A Course of Love (0) |
protectiveness |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:11.13 | Your | protectiveness of your free will is why we must separate willingness |
protector |
A Course in Miracles – Original Edition (4) |
| Tx:4.71 | the ego that it is really part of the body and that the body is its | protector, the mind is also constantly informed that the body can |
| Tx:13.77 | Son of God, the Holy Spirit is your only friend. He is the strong | protector of your innocence, which sets you free. And it is His |
| Tx:22.42 | he would protect from harm. And each will be the other's strong | protector from everything that seems to rise between you. So shall |
| W1:170.6 | of love bestowed upon its “enemy.” For fear becomes your safety and | protector of your peace, to which you turn for solace and escape from |
A Course of Love (0) |
protectors |
A Course in Miracles – Original Edition (2) |
| Tx:22.42 | given, for you who share it have become its willing guardians and | protectors. |
A Course of Love (0) |
protects |
A Course in Miracles – Original Edition (18) |
| Tx:10.52 | attack could produce fear from which the love of God completely | protects them. |
| Tx:11.93 | not, for his eternal guiltlessness is in the mind of his Father, and | protects him forever. |
| Tx:15.34 | him with me. God's power is forever on the side of His host, for it | protects only the peace in which He dwells. Lay not littleness before |
| Tx:15.102 | of Christ, for the Host is as holy as the Perfect Innocence which He | protects and Whose power protects Him. |
| Tx:15.102 | as holy as the Perfect Innocence which He protects and Whose power | protects Him. |
| Tx:17.32 | in realizing that the thought system which the special relationship | protects is but a system of delusions. You recognize, at least in |
| Tx:17.33 | the gift is always a miniature of the thought system the defense | protects, set in a golden frame. The frame is very elaborate, all set |
| Tx:23.32 | cling to his madness if he sees that this is what it is. What | protects madness is the belief that it is true. It is the function |
| W1:58.6 | or deprivation or pain because of who I am. My Father supports me, | protects me, and directs me in all things. His care for me is |
| W1:68.9 | at peace with everyone and everything, safe in a world which | protects you and loves you and which you love in return. Try to feel |
| W1:165.2 | is one with you because It left you not. The Thought of God | protects you, cares for you, makes soft your resting place and smooth |
| W1:189.2 | as silent guardian of your holy sleep. It sees salvation in you and | protects the light in you in which it sees its own. It offers you its |
| W2:WF.2 | not true. The mind is closed and will not be released. The thought | protects projection, tightening its chains so that distortions are |
| W2:275.2 | Your healing Voice | protects all things today, and so I leave all things to You. I need |
| W2:275.2 | the world. The safety that I bring is given me. Father, Your Voice | protects all things through me. |
| W2:294.1 | there, nor is a mockery of love bestowed upon it. Its neutrality | protects it while it has a use. And afterwards, without a purpose, it |
| M:17.9 | Like the magic which becomes its servant, it neither attacks nor | protects. To see it and to recognize its thought system is to look on |
A Course of Love (2) |
| C:9.38 | you think this parceling out of different aspects of yourself | protects your assets. You fear “putting all your eggs in one basket.” |
| C:16.15 | to be asked to give up the caution, protection, and vigilance that | protects these moments of joy and people you love as well as your own |
protest |
A Course in Miracles – Original Edition (3) |
| Tx:5.53 | cheek does not mean that you should submit to violence without | protest. It means that you cannot be hurt and do not want to show |
| Tx:18.19 | forms, and that is all. Their content is the same. They are your | protest against reality and your fixed and insane idea that you can |
| Tx:23.28 | loss the enemy must suffer to save yourself. Thus do the guilty ones | protest their “innocence.” Were they not forced into this foul attack |
A Course of Love (1) |
| D:4.26 | of you now protesting having heard what you have so longed to hear, | protest no more. You cannot keep your prison and have the new life |
protesting |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:4.26 | Those of you now | protesting having heard what you have so longed to hear, protest no |
protests |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:4.31 | Dear brothers and sisters in Christ, I hear your | protests and the reasons that you feel must prevent you from the |
prototype |
A Course in Miracles – Original Edition (1) |
| W1:138.6 | you have tried to make, this is the simplest, most definitive, the | prototype of all the rest, the one which settles all decisions. If |
A Course of Love (0) |
protracted |
A Course in Miracles – Original Edition (1) |
| W1:43.11 | first phase, and then try the second phase again. Do not allow any | protracted period to occur in which you become preoccupied with |
A Course of Love (1) |
| D:Day15.14 | This is what we are here for. There is no time to waste and no | protracted length of time will be required if your willingness is |
proud |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:10.4 | leave you with no individual, personal accomplishment, nothing to be | proud of, nothing to call your own. You thus must begin to realize |
proudly |
A Course in Miracles – Original Edition (1) |
| Tx:31.46 | The face of innocence the concept of the self so | proudly wears can tolerate attack in self-defense, for is it not a |
A Course of Love (0) |
provable |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:3.10 | process of input and output, all completely human and scientifically | provable. The birth of an idea is thus the result of what has come |
prove |
A Course in Miracles – Original Edition (44) |
| Tx:9.23 | interprets the ego's symbols in the nightmare and then uses them to | prove that the nightmare is real. Having made it real, he then |
| Tx:10.57 | Nothing can demonstrate that His Son is unworthy, for nothing can | prove that a lie is true. What you see of His Son through the eyes of |
| Tx:12.25 | only have been futile if it must come to this and needs this to | prove that it was. You question Heaven, but you do not question |
| Tx:26.59 | the world of sin and sacrifice arise. This world is an attempt to | prove your innocence while cherishing attack. Its failure lies in |
| Tx:27.3 | is writ in hell and not in Heaven, where you are beyond attack and | prove his innocence. The picture of yourself you offer him you show |
| Tx:27.4 | I die.” For sickness is the witness to his guilt, and death would | prove his errors must be sins. |
| Tx:27.7 | death that is the motivation for this world. Its only purpose is to | prove guilt real. No worldly thought or act or feeling has a |
| Tx:27.16 | of healing proves that separation is without effect. What you would | prove to him, you will believe. The power of witness comes from |
| Tx:27.19 | at all. It does not come from pity but from love. And love would | prove all suffering is but a vain imagining, a foolish wish with no |
| Tx:27.21 | justify his pain. The constant sting of guilt he suffers serves to | prove that he is slave but they are free. The constant pain they |
| Tx:27.78 | the world takes many forms, because the body seeks in many ways to | prove it is autonomous and real. It puts things on itself which it |
| Tx:28.23 | would offer them. It is their vengeance on the body which appears to | prove the dreamer could not be the maker of the dream. Effect and |
| Tx:28.64 | are apart, and if you are, you cannot but be sick. This seems to | prove that you must be apart. Yet all it means is that you tried to |
| Tx:29.45 | to be outside himself. Yet does he seek to kill God's Son within and | prove that he is victor over him. This is the purpose every idol has, |
| Tx:29.51 | It is not so. Salvation seeks to | prove there is no death, and only life exists. The sacrifice of |
| Tx:29.68 | made to separate the mind from what it thinks. They do not seek to | prove the dream is being dreamed by someone else. And in these dreams |
| Tx:30.53 | not attack what you have made to let you be deceived, for thus you | prove that you have been deceived. Attack has power to make |
| W1:26.4 | you think you are vulnerable. And nothing except your thoughts can | prove to you this is not so. |
| W1:55.6 | know what anything is for. To me, the purpose of everything is to | prove that my illusions about myself are real. It is for that purpose |
| W1:73.6 | to weep and suffer and die? Forget the ego's arguments which seek to | prove all this is really Heaven. You know it is not so. You cannot |
| W1:76.1 | you bind yourself to laws that make no sense. Thus do you seek to | prove salvation is where it is not. |
| W1:76.2 | Today we will be glad you cannot | prove it. For if you could, you would forever seek where it is not |
| W1:86.5 | on God's plan for salvation. Holding grievances is an attempt to | prove that God's plan for salvation will not work. Yet only His plan |
| W1:88.3 | These would | prove useful forms for specific applications of this idea: |
| W1:93.3 | These weird beliefs He does not share with you. This is enough to | prove that they are wrong, but you do not perceive that this is so. |
| W1:R3.9 | gained little reinforcement and have not given it the opportunity to | prove how great are its potential gifts to you. |
| W1:136.13 | to might nor triumph. It does not command obedience nor seek to | prove how pitiful and futile are your attempts to plan defenses which |
| W1:137.4 | Sickness would | prove that lies must be the truth. But healing demonstrates that |
| W1:139.6 | Yet it is the universal question of the world. What does this | prove except the world is mad? Why share its madness in the sad |
| W1:151.4 | all of which are false. It guides your senses carefully, to | prove how weak you are, how helpless and afraid, how apprehensive of |
| W1:151.6 | Hear not its voice. The witnesses it sends to | prove to you its evil is your own are false and speak with certainty |
| W1:152.9 | humility, abandoning the false pretense by which the ego seeks to | prove it arrogant. Only the ego can be arrogant. But truth is humble |
| W1:154.15 | our minds about ourselves and what our function is. For as we | prove that we accept no will we do not share, our many gifts from our |
| W1:186.5 | way and only one to be released from the imprisonment your plan to | prove the false is true has brought to you. Accept the plan you did |
| W1:188.2 | never there? It can so easily be looked upon that arguments which | prove it is not there become ridiculous. Who can deny the presence of |
| W1:190.3 | is not part of love. And fear, denying love and using pain to | prove that God is dead, has shown that death is victor over life. The |
| W2:342.1 | the hell I made. It is not real. And You have given me the means to | prove its unreality to me. The key is in my hand, and I have reached |
| M:5.3 | And if he is responsible for his thoughts, he will be killed to | prove to him how weak and pitiful he is. But if he chooses death |
| M:22.3 | a mind to do as it sees fit would merely take the place of God and | prove salvation is impossible. What then is left to heal? The body |
| M:29.7 | as your weakness is but illusion. And He has given you the means to | prove it so. Ask all things of His Teacher, and all things are given |
A Course of Love (20) |
| C:1.10 | effort is based on disbelief of this truth, and your attempts to | prove that this truth is not the truth. All that this effort brings |
| C:1.14 | succeeded against mighty adversaries. It is the only way you see to | prove your power and control over a world of chaos. To not engage in |
| C:1.14 | as being that which makes up your life. To not engage is to not | prove your own existence. |
| C:1.15 | This is what you have made this world for: to | prove your separate existence in a world apart from your Creator. |
| C:3.21 | and yet makes the greatest sense of all. These questions merely | prove love's value. What else do you value more? |
| C:9.4 | happen in relationship. Thus you have chosen to use relationship to | prove your existence and to make things happen. This use of |
| C:9.34 | God is like unto your banker rather than your Father. You would | prove to God that you can “make a go of it” before you would ask Him |
| C:10.5 | separated self that you have made calling you back to the body to | prove to you that it is insurmountable. Many people at this point try |
| C:10.14 | of science, would say you are your body. Even history would seem to | prove this fact as you look back and say even Jesus died before he |
| C:11.2 | yet you make of life a recreation of yourself and in so doing try to | prove that “you” are your own source. |
| C:14.4 | your challenge to creation would be real and only your death would | prove the victor. For if after death your creator God provided you |
| C:14.12 | And how, if it were real—as it surely felt as if it was—could it | prove anything but that love is no answer, and surely not for you? |
| C:14.23 | by some and not by others, a pinnacle of achievement that will | prove your rightness and your success after you are gone. Love you |
| T2:7.6 | ego. Even now, the ego will take every opportunity that arises to | prove to you that independence is a far better state than that of |
| T3:15.5 | is possible, even while awaiting the lapse that will surely | prove to you that the new beginning is but an act and that nothing |
| D:Day3.29 | over your fear of not having enough with an incessant drive to | prove it is not so. |
| D:Day16.4 | of rejected feelings. These manifestations come to you to | prove to you what you think you know—that you are responsible for |
| D:Day16.5 | or crises of all kinds. These manifestations also come to you to | prove what you think you know—that others, or the world in general, |
| D:Day16.7 | This reintegration requires, of course, a change in what you want to | prove to yourself. All you may now continue to seek proof of is that |
proved |
A Course in Miracles – Original Edition (8) |
| Tx:6.55 | are true, but because you made them. What would be gained if God | proved to you that you have thought insanely? Can God lose His own |
| Tx:16.20 | are mighty forces to be used and not held idly by. They have already | proved their power sufficiently for you to place your faith in them |
| Tx:27.45 | it remains without conviction. Only when demonstrated has it been | proved and must compel belief. No one is healed through double |
| Tx:27.52 | and He will do the rest. And thus the power of your learning will be | proved to you by all the many different witnesses it finds. Your |
| W1:108.6 | be tried so easily and seen as true. And when this special case has | proved it always works in every circumstance where it is tried, the |
A Course of Love (2) |
| C:12.1 | scientist were to tell you that a benign energy had been found that | proved your connection to everything in the universe, and gave it |
| T1:3.24 | You might invoke retribution. You might be selfish. You might be | proved to have no faith. You might succumb to thoughts of grandeur. |
proven |
A Course in Miracles – Original Edition (2) |
| W1:163.6 | one thought entirely cannot be true unless its opposite is | proven false. |
| W1:187.4 | will never lose them. What you thought you did not have is thereby | proven yours. Yet value not its form. For this will change and grow |
A Course of Love (10) |
| C:P.35 | people. Jesus taught true power, the power of love, a power | proven by the resurrection. |
| C:5.24 | This getting what you want that drives your life is | proven time and time again to not be what you want once you have |
| C:10.12 | in heaven and in an afterlife is that you do not think you will be | proven wrong here. If you are wrong, you will merely rot away after |
| C:14.4 | be vindicated and the purpose of your war made holy. You would be | proven right and creation wrong. |
| C:23.17 | you that what you believe is possible becomes possible. Science has | proven the link between researcher and research findings. Still you |
| T2:7.11 | not at all, is to follow the old pattern, a pattern that has been | proven to not have any ability to change the world. |
| D:2.12 | to work in more cases than not, it is clung to as a “sure thing”—a | proven pattern or way. |
| D:6.11 | proof. Yet if science teaches anything, it teaches that what is | proven can be disproved—and often is. Thus the prayer of the Native |
| A.21 | has ended. They care to engage in no more debates, care not to be | proven right or proven wrong, care not to hear the evidence for this |
| A.21 | care to engage in no more debates, care not to be proven right or | proven wrong, care not to hear the evidence for this approach or |
proves |
A Course in Miracles – Original Edition (18) |
| Tx:12.25 | that death suggests there was life, no one would claim that it | proves there is life. Even the past life which death might indicate |
| Tx:27.16 | broken body shows the mind has not been healed. A miracle of healing | proves that separation is without effect. What you would prove to |
| Tx:27.58 | in the names by which sin's witnesses are called. It merely | proves that what they represent has no effects. And this it proves |
| Tx:27.58 | merely proves that what they represent has no effects. And this it | proves because its own effects have come to take their place. It |
| Tx:28.52 | Creation | proves reality because it shares the function all creation shares. It |
| W1:71.12 | Refuse not to hear. The very fact that you are doing the exercises | proves that you have some willingness to listen. This is enough to |
| W1:100.9 | Now let us try to find that joy which | proves to us and all the world God's Will for us. It is your function |
| W1:136.9 | that sickness can succeed in shielding you from truth? Because it | proves the body is not separate from you, and so you must be separate |
| W1:137.8 | against the truth. Healing is shared. And by this attribute, it | proves that laws unlike the ones which hold that sickness is |
| W1:165.5 | now to let it fade away from your ecstatic vision? For this sight | proves that you have exchanged your blindness for the seeing eyes of |
| W1:187.8 | in what has any value. If the thought occurs, its very presence | proves that error has arisen and correction must be made. Your |
A Course of Love (3) |
| C:P.41 | It is as if you have said, I will not open my eyes until someone | proves to me that they will see when they are opened. You sit in |
| C:16.16 | Your judgment has not made the world a better place! If history | proves anything, it proves the opposite of what you would care to |
| C:16.16 | not made the world a better place! If history proves anything, it | proves the opposite of what you would care to believe. The more the |
provide |
A Course in Miracles – Original Edition (14) |
| Tx:1.32 | The power to work miracles belongs to you. I will | provide the opportunities to do them, but you must be ready and |
| Tx:5.30 | Having given this invitation to the Holy Spirit, I could come to | provide the model for how to think. Psychology has become the study |
| Tx:11.51 | Under the proper learning conditions, which you can neither | provide nor understand, you will become excellent learners and |
| Tx:13.74 | as peace that knows no limits. There is nothing their wills will not | provide that offers them anything of value. Yet because they do not |
| Tx:15.19 | a result, they witness to the ego in your perception and seem to | provide reasons for not letting it go. Yet they are far stronger and |
| Tx:18.15 | of looking at the world and changing it to suit the ego better. They | provide striking examples both of the ego's inability to tolerate |
| Tx:18.43 | A purpose such as this without the means is inconceivable. He will | provide the means to anyone who shares His purpose. |
| Tx:24.60 | all the power of Heaven and the might of truth itself is given to | provide the means and guarantee the goal's accomplishment. |
| Tx:31.45 | This aspect can grow angry, for the world is wicked and unable to | provide the love and shelter innocence deserves. And so this face is |
| W1:64.1 | of the world you see is to obscure your function of forgiveness and | provide you with a justification for forgetting it. It is the |
| W1:92.9 | seeing, so you do not dwell on idle shadows that the body's eyes | provide for self-deception. Strength and light unite in you, and |
| W1:134.13 | must be practiced, for the world cannot perceive its meaning nor | provide a guide to teach you its beneficence. There is no thought in |
| W2:316.2 | I do not recognize them. Yet I trust that You Who gave them will | provide the means by which I can behold them, see their worth, and |
| M:I.2 | that there is no choice. The purpose of the course might be said to | provide you with a means of choosing what you want to teach on the |
A Course of Love (50) |
| C:3.11 | it in the same way. You seek to gather it together so that it will | provide an improvement to what has been before. You look for evidence |
| C:4.2 | to all that love would give but not to what you think love will | provide for you through its acquisition. This is a classic example of |
| C:7.21 | others, whom you see as having more authority than you, license to | provide you with their version of the truth, and for consistency's |
| C:9.4 | and to make things happen. This use of relationship will never | provide the proof or the action you seek, because relationship cannot |
| C:9.21 | fullness. The absence of violence peace. You think that if you but | provide these things that are opposite to what you would not want to |
| C:9.21 | want to have, you have accomplished much. But a warm fire will only | provide warmth as long as it is stoked. A meal will provide fullness |
| C:9.21 | fire will only provide warmth as long as it is stoked. A meal will | provide fullness only until the next is needed. Your closed door only |
| C:9.25 | the safety of a home as fragile as the body? How could you fail to | provide the next meal for yourself and those within your care? You do |
| C:9.26 | in what you must constantly strive to do—is a situation set up to | provide relationship. Like everything else you have remembered of |
| C:11.11 | what you have chosen to use it for is the one thing that it cannot | provide—your separation from your Creator. He remains as He is, as |
| C:19.2 | created with love, as all of creation was, it was also created to | provide the desired experience. Thus was fear born, for a separate |
| C:19.5 | to accept that you are here to learn, and that your body can | provide the means. |
| C:19.8 | who they are. This is the role I ask you to accept so that you can | provide for others what was provided for me. |
| C:22.14 | point has an impact and a motion, so does what passes through you | provide the movement of your journey. What passes through you is |
| C:29.15 | service to God. To be served and to serve. To be provided for and to | provide. To have needs met and to meet needs. This circular nature of |
| T1:1.1 | and the means are sought for the union of being with that which will | provide for peace. Knowing not what this is, is the source of |
| T1:1.2 | Its further purpose will be to identify the service that you can | provide once your wholeheartedness is completely realized. |
| T1:2.4 | Thus we have sought to uncover your Source, to | provide you access to your heart, from which all responses flow. As |
| T1:3.12 | request. Whatever is necessary to convince you now is what I will | provide. Such is the urgency of the time, the urgency for the return |
| T1:8.7 | man's resurrection be the way or even a way. How can resurrection | provide a path or example for you to follow? You must see the link |
| T1:9.16 | that were previously undervalued rather than looking for an other to | provide what you lack. This is important and universal in its impact. |
| T2:3.7 | life into existence. The seeds of creation exist in everything and | provide for continuing creation. Thus the seeds of all that you can |
| T2:8.1 | split by special relationships. While your love relationships will | provide a rich learning ground for you now, they must also now be |
| T2:10.5 | just as a supercomputer needs a knowledgeable operator in order to | provide the information sought, so too do you need to become |
| T3:3.9 | job, devoid of certain familial responsibilities, or the need to | provide for financial obligations, you would be much better suited to |
| T3:8.11 | in a harsh world, why not ideas of entertainment that would seem to | provide them? People suffering from disease: Why not cures for those |
| T3:13.11 | than the self-help kind of advice I have said this Course would not | provide, they are but aides to help you in the development of your |
| T4:2.4 | which is The Way to God and Self. But I also came to | provide an intermediary, for this is what was desired, a bridge |
| D:2.17 | happy to use to acquire a desired end, but which, when it does not | provide the solutions you might have desired, becomes a system you |
| D:4.16 | made it difficult even for the divinely inspired thought systems to | provide the learning they were designed to impart. Such is the case |
| D:4.16 | entered with its false ideas and judgment, contrast did not always | provide the lessons it was meant to provide. In addition, believing |
| D:4.16 | contrast did not always provide the lessons it was meant to | provide. In addition, believing the ego had become an externalized |
| D:4.18 | around the new pattern of acceptance, a structure that will | provide you with the home on Earth you have so long sought and used |
| D:4.19 | to follow in order to build the new—but as structure that will | provide you with parameters in which to begin to experience your new |
| D:4.22 | which you cannot be fully yourself because of the security it will | provide, you are but tempted by a false security, and are called to |
| D:5.5 | Let me | provide you with an example that illustrates how one aspect of what |
| D:6.11 | learn. It was the easiest way in which to learn because it seemed to | provide proof. Yet if science teaches anything, it teaches that what |
| D:11.10 | the same as your desire to make your thoughts into answers that will | provide you with direction. As was said earlier, you dare not, as |
| D:11.12 | the answer to the giving and receiving of these words will | provide the answer to the question your thoughts cannot quite |
| D:11.17 | different ways that lead to many paths of seeking, but illusion can | provide no place in which the seeking ends and the truth is found. |
| D:12.8 | they do “enter” you. Their words must enter you in order for them to | provide a source for your response—to become a means of |
| D:14.10 | next and then the next. But while I say “much as,” this is only to | provide you with a way to understand this, for learning is |
| D:Day3.31 | any peace when you live like this? What succor will your inheritance | provide if thoughts like these accompany your inheritance? Were this |
| D:Day3.31 | in thinking that it could. How many times has what you thought would | provide you with reason for joy failed to do so once acquired? |
| D:Day3.32 | book, dinner with a friend, a new car, a new pet, the ability to | provide a child with a good education. |
| D:Day18.9 | have been a cause of truth. Just as neither brain nor heart alone | provide for a functioning body, mind and heart in separation could |
| D:Day22.3 | unavailable to everyone rather than being seen as a means to | provide, or channel, availability to everyone. What each person |
| D:Day32.6 | purpose was knowing Himself, what kind of knowing would this | provide? Wouldn't this suggest a situation similar to a parent |
| D:Day40.11 | being takes on attributes. As was said earlier, this was meant to | provide for the individuation process rather than the process of |
| A.32 | valuable service that facilitators and other group members can | provide. The entrenched patterns of the past are difficult to |
provided |
A Course in Miracles – Original Edition (18) |
| Tx:2.50 | comfortable by inappropriate means. But the real means is already | provided and does not involve any effort at all on their part. Their |
| Tx:4.26 | using your present state [as an example] of how the mind can work, | provided you fully recognize that it need not work that way. Why |
| Tx:11.47 | that you can progress only under constant, clear-cut direction | provided by a Teacher Who can transcend your limited resources. He |
| Tx:13.20 | opposition to look upon all sorts of “sources” underneath awareness, | provided that they are not the deeper source to which they bear no |
| Tx:14.67 | you did, the means on which you can depend for miracles has been | provided for you. God's Son can make no needs His Father will not |
| Tx:15.107 | that communication remains unbroken, even if the body is destroyed, | provided that you see not the body as the necessary means of |
| Tx:16.1 | shared. The capacity to empathize is very useful to the Holy Spirit, | provided you let Him use it in His way. [His way is very different.] |
| Tx:18.43 | both belong to Him. You have accepted one; the other will be | provided. A purpose such as this without the means is inconceivable. |
| Tx:25.74 | be paid, the Holy Spirit heeds not who looks on innocence at last, | provided it is seen and recognized. For just one witness is enough |
| Tx:27.41 | answer, so it can be given you and also be received. The answer is | provided everywhere. Yet it is only here it can be heard. |
| Tx:29.3 | that your brother is your enemy. Sometimes a friend, perhaps, | provided that your separate interests made your friendship possible a |
| W1:71.4 | this insane plan, any perceived source of salvation is acceptable, | provided that it will not work. This ensures that the fruitless |
| W1:135.16 | up control of future happenings. It does not think that it will be | provided for unless it makes its own provisions. Time becomes a |
| W1:160.4 | stranger? Is it fear or you that is unsuited to the home which God | provided for His Son? Is fear His own, created in His likeness? Is it |
| W1:169.13 | as you were glad to go an instant and accept the gifts that grace | provided you. You carry them back to yourself. And revelation stands |
| W2:314.1 | now, for life is now its goal, and all the needed means are happily | provided. Who can grieve or suffer when the present has been freed, |
| M:2.1 | serve. When he is ready to learn, the opportunities to teach will be | provided for him. |
| M:26.4 | will its coming be long delayed. All the help you can accept will be | provided, and not one need you have will not be met. Let us not, |
A Course of Love (51) |
| C:9.32 | The lilies of the field neither sow nor reap and yet they are | provided for. The birds of the air live to sing a song of gladness. |
| C:14.4 | death would prove the victor. For if after death your creator God | provided you with a paradise not of this world, a separate place to |
| C:14.10 | this one you love loves you in return, and if this attention is not | provided you feel you have cause for claiming wounds that cannot be |
| C:19.2 | world of separation was, in the instant of creation, anticipated and | provided in a form consistent with creation's laws. While this world |
| C:19.6 | knowledge of its Creator. Thus along with this yearning was a means | provided for its fulfillment, and with this fulfillment lies the end |
| C:19.7 | I was part of this means, but only part. Fulfillment can be | provided by each and every one of your brothers and sisters, for in |
| C:19.8 | role I ask you to accept so that you can provide for others what was | provided for me. |
| C:19.14 | which is why there are no needs. If everything you need has been | provided, having needs makes no sense. |
| C:22.2 | something, we have not as yet discussed how this relationship is | provided in form. Now we will do so. |
| C:22.3 | A prime image of this idea is | provided by the axis. A line passes through a circle and the circle |
| C:22.9 | of yourself, please, when thinking of this, use the words I have | provided: everything within your world. In the act of pass-through |
| C:22.11 | whole heart as that which can allow free pass-through of all that is | provided. |
| C:27.1 | seems to be death? This is why and how my death and resurrection | provided an answer and an end to the need for answers. |
| C:29.15 | be of God and be of service to God. To be served and to serve. To be | provided for and to provide. To have needs met and to meet needs. |
| C:29.22 | smallest gifts, look again at claiming with the definition I have | provided. Claiming is also contrary to how you have perceived of it |
| T1:1.3 | you is to seek no more. All that you are in need of knowing has been | provided within A Course of Love. That your learning does not feel |
| T1:1.4 | A Course of Love has | provided you with what you need to know, which is the function of all |
| T1:1.5 | All that you have experienced in truth is love. All that illusion | provided you with was nothing. Thus your first task as you remember |
| T1:3.14 | thought within your mind. What is needed to convince you will be | provided. Such is the urgency of your return to unity. If not now, |
| T1:4.21 | the first opportunities for you to learn the art of thought will be | provided through what we have called the re-experiencing of memory. |
| T1:4.25 | in regard to revelation. By asking you to choose a miracle, you were | provided a means through which your fears became clear to you. There |
| T1:8.12 | all myths for in this example life alone is the key to the riddle | provided. |
| T1:8.16 | The male | provided the manifestation or the effect of the cause created by the |
| T2:4.3 | about yourself. It attempted to dislodge the ego-mind that has | provided you with an identity that you but think you are. A Course of |
| T2:7.14 | as one. You believe, in other words, that your needs will be | provided for, thus ceasing to be needs. To deny that you are a being |
| T2:7.14 | not the aim of this Course. To come to believe that your needs are | provided for by a Creator and a creation that includes all “others” |
| T2:7.15 | if you have a need for money or time or honesty or love, it will be | provided. |
| T2:12.2 | Miracles are a service | provided through love. Your readiness for miracles has been achieved |
| T3:20.5 | Let us now link observation and the miracle. An easy illustration is | provided, as so often is the case, by looking at observation under |
| T4:1.20 | in the way of the time—the way of learning through contrast— | provided contrast through dissent. The good in which one believed |
| T4:2.4 | because of their fear. I revealed a God of Love and the Holy Spirit | provided for indirect and less fearful means of communion or |
| T4:2.10 | in judgment you do not understand the definition of observation | provided in “A Treatise on the Personal Self.” |
| T4:9.9 | You who have | provided a service cherished by God, and who have risen in the esteem |
| D:2.9 | It is because the patterns of old have at times | provided you with a false certainty that they are difficult to deny. |
| D:4.15 | that you learned through contrast, knowing that contrast was | provided for your learning. It was upon the foundation of this and |
| D:4.22 | A hungry ex-prisoner may soon come to feel the three meals a day | provided in the prison were gifts indeed. So too are the gifts many |
| D:6.1 | Within the text of the coursework | provided you heard many ideas that either changed or reinforced those |
| D:6.18 | that if your body expends energy, then it will need the refueling | provided by food or rest. The list could be endless, but these |
| D:6.23 | we presented newly was that of the perfect design of the joining | provided through sexual intercourse—a design given to lead the way |
| D:9.1 | not see what is and are the reason that you continue to desire to be | provided with set answers. |
| D:17.11 | You stand now at the threshold. The stimulus has been | provided, the journey taken. You are present. Now is the time for |
| D:Day3.28 | a trick to guarantee the survival of the ego-self, a trick that | provided the small rewards of time-bound evolution, the small rewards |
| D:Day8.22 | who you are is revealed, not in the feeling itself. The feeling is | provided by the body, a helpmate now in your service as a route to |
| D:Day18.6 | and thus a temporary manifestation. The joining of mind and heart | provided reunion of the human and divine and thus accomplished the |
| D:Day19.10 | corresponds with the end of the way of Jesus in that an example is | provided. It differs only in that the example is not an example of an |
| D:Day28.23 | that it is possible. This is what our time on the mountain has | provided you with: The experience required in order to realize a new |
| D:Day39.7 | would keep you separate and holding you in relationship. Christ has | provided the necessary link between the separate and each other, |
| D:Day40.22 | relationship with fear. This relationship with fear is all that has | provided the “I” of the separated self. But because you exist as an |
| A.4 | This is the only reason for this continuation of the coursework | provided in A Course in Miracles. While you continue to put effort |
| A.23 | way. No harm will come to anyone from the demonstration that will be | provided of just how little gain comes to those who cannot receive. |
| A.26 | time may come when studying truly seems to be in order. The guidance | provided by their reading may seem to come and go and their desire to |
providence |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T1:4.27 | word or idea of fear. A Course in Miracles told you that awe is the | providence of God and not due miracles or any other thing or being. I |
provides |
A Course in Miracles – Original Edition (13) |
| Tx:2.3 | an empty shell, but he cannot create nothing at all. This emptiness | provides the screen for the misuse of projection. |
| Tx:4.37 | Every thought system has internal consistency, and this | provides the basis for the continuity of behavior. However, this is a |
| Tx:9.29 | behavior. Being a very direct and very simple learning situation, it | provides the Guide who tells you what to do. If you do it, you will |
| Tx:17.57 | is specific]. There are certain very specific guidelines He | provides for any situation, but remember that you do not yet realize |
| Tx:27.65 | is the purpose of the world he sees. And looked at thus, the world | provides the means by which this purpose seems to be fulfilled. |
| W1:13.2 | meaning is to be written in the empty space which meaninglessness | provides. The ego rushes in frantically to establish its own “ideas” |
| W1:140.7 | what is sick so that it can be cured. There is no remedy the world | provides that can effect a change in anything. The mind that brings |
| W1:153.1 | merely lends to take away again, attend this lesson well. The world | provides no safety. It is rooted in attack and all its “gifts” of |
| W1:158.10 | have been forgiven by yourself. Each brother whom you meet today | provides another chance to let Christ's vision shine on you and offer |
| W1:159.8 | They need the light and warmth and kindly care Christ's charity | provides. They need the love with which He looks on them. And they |
| W1:169.11 | grace, the final gift salvation can bestow. Experience that grace | provides will end in time, for grace foreshadows Heaven yet does not |
| W1:193.1 | and wholly limitless in Him. This is His Will. And thus His Will | provides the means to guarantee that it is done. |
| W2:WIHS.1 | to everyone who turns to Him for truth. Across the bridge that He | provides are dreams all carried to the truth, to be dispelled before |
A Course of Love (11) |
| C:P.20 | become the bridge. You refuse to recognize that the Christ in you | provides the bridge that you need only walk across to bridge the |
| C:P.38 | is the accomplishment and completion of all lessons, who is he who | provides the lessons? This is Jesus. |
| C:9.43 | in many ways that complement your areas of usefulness. A store | provides you with goods that you would use, and you supply a store |
| C:22.5 | While such a piercing has no intrinsic value in terms of purpose, it | provides an image of a straight line passing through not one, but |
| C:27.8 | God, providing the bridge that spans the very concept of between and | provides for the connection of unity. Thus your relationship with |
| C:27.19 | on this knowing, and at other times not. Living in relationship | provides a constant knowing of this sort, a simple knowing of a way |
| T1:1.4 | moment experience. It is in the present-moment experience memory | provides that truth rather than illusion can now be experienced and |
| T3:15.1 | new friendships are formed and the relationship with each new friend | provides for a new beginning. Some begin anew through changes in |
| T3:15.1 | changes in locale and employment. Each new school year of the young | provides a fresh start. Deaths of loved ones and the births of new |
| D:Day18.5 | unknown through knowing, as a glimpse of fleeting light in darkness | provides for a knowing of light. Those who accept completion of the |
| D:Day40.21 | is a relationship with love. This relationship with love is all that | provides for the I Am of God. |
providing |
A Course in Miracles – Original Edition (0) |
A Course of Love (6) |
| C:22.7 | the partnership creates something that did not previously exist by | providing a function and a purpose for each. In the case of the |
| C:27.8 | Christ is the holy relationship that exists between all and God, | providing the bridge that spans the very concept of between and |
| T2:3.3 | exists in unity. Your heart exists where you think you are, thus | providing the means for union between where you think you are and |
| T3:20.10 | deny it. To see no circumstance as cause to abandon it. Yes, I am | providing you with means to help you know how to live by the truth, |
| D:6.27 | of miracles and of the collapse of time the miracle is capable of | providing. We have redefined the miracle as the art of thought, or |
| D:Day10.11 | rational. It works against you because all feelings are capable of | providing what you have called intuitive knowledge or insights and |
proving |
A Course in Miracles – Original Edition (2) |
| Tx:19.33 | other. Your holy relationship has as its purpose now the goal of | proving this is impossible. Heaven has smiled upon it, and the belief |
| M:25.3 | how this is done, will delay progress. Nor does their value lie in | proving anything—achievements from the past, unusual attunement |
A Course of Love (3) |
| C:9.34 | would squander and lay to ruin. The only thing that might succeed in | proving your place as that of royal inheritor would be if you could |
| T3:17.2 | was “other than” he who did the observing. Now your science is | proving to you the relationship between the observer and the |
| D:Day4.2 | by engaging in debate. To engage in debate is but a strategy for | proving one side right and one side wrong. We must begin with the |
provision |
A Course in Miracles – Original Edition (0) |
A Course of Love (8) |
| C:26.23 | because of your reliance on a God who is “other” than you for the | provision of your answers. Acceptance of your birth in unison with |
| D:7.23 | in time is part of the old that needs to be left behind. It is a | provision of the time of learning that allows the learning being to |
| D:17.5 | desire. Desire, unlike want, asks for a response rather than a | provision. Desire is a longing for, a stretching out for. Imagine |
| D:17.17 | it was said that desire asks for a response while want asks for | provision. What is the difference we speak of here? |
| D:17.18 | | Provision is about preparation for future needs. This is an |
| D:Day3.42 | is the visible world, the outer world, through which your wants find | provision. It is the world of unity, the true reality, through which |
| D:Day3.46 | anger not, who would claim to wait in trusting silence for God's | provision, are still waiting for provision. Even those of you who |
| D:Day3.46 | wait in trusting silence for God's provision, are still waiting for | provision. Even those of you who have asked God for abundance, and |
provisions |
A Course in Miracles – Original Edition (2) |
| Tx:24.71 | Thus is the body made a theory of yourself with no | provisions made for evidence beyond itself and no escape within its |
| W1:135.16 | does not think that it will be provided for unless it makes its own | provisions. Time becomes a future emphasis to be controlled by |
A Course of Love (0) |
proviso |
A Course in Miracles – Original Edition (1) |
| Tx:11.36 | Yet the ego, though encouraging the search very actively, makes one | proviso—do not find it. Its dictates, then, can be summed up |
A Course of Love (0) |
provoke |
A Course in Miracles – Original Edition (1) |
| Tx:30.10 | still be times when you have judged already. Now the answer will | provoke attack unless you quickly straighten out your mind to want an |
A Course of Love (0) |
provoked |
A Course in Miracles – Original Edition (1) |
| W1:153.2 | threat brings anger, anger makes attack seem reasonable, honestly | provoked, and righteous in the name of self defense. Yet is |
A Course of Love (0) |
provoking |
A Course in Miracles – Original Edition (2) |
| Tx:31.45 | day a hundred little things make small assaults upon its innocence, | provoking it to irritation and at last to open insult and abuse. |
| W1:34.3 | longer practice periods. Search your mind for fear thoughts, anxiety | provoking situations, “offending” personalities or events, or |
A Course of Love (0) |
proximity |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:14.19 | can gaze upon it and feel the benefit of its warmth because of its | proximity. More than this you cannot do, but still you try. With |
| C:23.9 | you are tempted to think of relationship having to do with physical | proximity, think of this example. Now imagine communities of faith. |
| D:17.24 | calls here, louder and stronger than ever before, because of your | proximity to what you have desired. Every hero's journey returns him |
| D:Day4.35 | as a place beyond the clouds, then the mountain top was symbolic of | proximity. It was symbolic of a place from which God was almost |
prudent |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day22.4 | available and channeling only what one desires to know. Thus, it is | prudent to repeat once again, that you are the expression of the |
pseudo-being |
A Course in Miracles – Original Edition (1) |
| W1:138.11 | existence and what has nothing but an appearance of the truth. Its | pseudo-being, brought to what is real, is flimsy and transparent in |
A Course of Love (0) |
pseudo-question |
A Course in Miracles – Original Edition (1) |
| Tx:27.40 | A | pseudo-question has no answer. It dictates the answer even as it |
A Course of Love (0) |
psyche |
A Course in Miracles – Original Edition (4) |
| Tx:3.39 | and that is why he conceived the different levels in his view of the | psyche as forever irreconcilable. They were conflict-prone by |
| Tx:3.39 | things and obeyed different principles. In our picture of the | psyche, there is an unconscious level which properly consists only |
| Tx:3.41 | The ego is the questioning compartment in the post-separation | psyche which man created for himself. It is capable of asking valid |
| Tx:3.42 | from the same basis as interpersonal conflict. One part of the | psyche perceives another part as on a different level and does not |
A Course of Love (0) |
psychic |
A Course in Miracles – Original Edition (4) |
A Course of Love (0) |
psychoanalytic |
A Course in Miracles – Original Edition (2) |
| Tx:2.91 | is that he depreciates the power of his thought. This is the usual | psychoanalytic approach. It does allay guilt but at the cost of |
| Tx:2.96 | content of the unconscious which lies above the miracle level. All | psychoanalytic theorists have made some contribution in this |
A Course of Love (0) |
psychological |
A Course in Miracles – Original Edition (2) |
| Tx:5.83 | The idea of “set” is among the better | psychological concepts. Actually, it is used quite frequently in the |
| Tx:7.20 | without a range. This is perfectly clear in considering | psychological tests of maximal performance. You cannot interpret the |
A Course of Love (0) |
psychologist |
A Course in Miracles – Original Edition (1) |
| Tx:4.79 | same for both, serves as an example. This is “understandable” to the | psychologist and does not produce surprise. The lack of surprise, |
A Course of Love (0) |
psychologist's |
A Course in Miracles – Original Edition (1) |
| Tx:4.79 | however, is not a sign of understanding. It is a symptom of the | psychologist's ability to accept as reasonable a compromise which is |
A Course of Love (0) |
psychologists |
A Course in Miracles – Original Edition (3) |
| Tx:4.39 | a thinking error which philosophers have recognized for centuries. | Psychologists are generally quite deficient in this respect, as are |
| Tx:4.39 | within the thought system of which they are a part. That is why | psychologists are concentrating increasingly on the ego in an attempt |
| Tx:4.79 | | Psychologists are in a good position to realize that the ego is |
A Course of Love (0) |
psychology |
A Course in Miracles – Original Edition (2) |
| Tx:4.26 | present, why is it surprising that it occurred that way in the past? | Psychology rests on the principle of the continuity of behavior. |
| Tx:5.30 | Holy Spirit, I could come to provide the model for how to think. | Psychology has become the study of behavior, but no one denies the |
A Course of Love (0) |
psychotherapist |
A Course in Miracles – Original Edition (2) |
| Tx:9.20 | the premise, “I am a miserable sinner and so are you.” If he is a | psychotherapist, he is more likely to start with the equally |
| Tx:9.25 | there was light. Can you find light by analyzing darkness as the | psychotherapist does or like the theologian, by acknowledging |
A Course of Love (0) |
psychotherapists |
A Course in Miracles – Original Edition (1) |
| Tx:2.90 | real control, because they are literally afraid of them. Many | psychotherapists attempt to help people who are afraid, say, of their |
A Course of Love (0) |
psychotherapy |
A Course in Miracles – Original Edition (1) |
| Tx:9.24 | stylized verbal accounts, no one can explain what happens in | psychotherapy. Nothing real does. Nothing real has happened to the |
A Course of Love (0) |
psychotic |
A Course in Miracles – Original Edition (1) |
| Tx:1.94 | perceptual distortions. The neurotic devotes his to compromise. The | psychotic tries to escape by establishing the certain truth of his |
A Course of Love (0) |
public |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| T3:1.11 | distinction of all was that between the private self and the | public self, as if who you were to yourself and who you presented |
| D:7.28 | you occupy. You have an address, perhaps a yard, or farm, perhaps a | public spot that has become a favorite park or lake or beach that you |
puff |
A Course in Miracles – Original Edition (1) |
| Tx:20.24 | power to adjust the world to make its answer true. You asked this | puff of madness for the meaning of your unholy relationship and |
A Course of Love (1) |
| T1:9.15 | One first reaction might be to | puff oneself up with pride, bolster one's position, think one's way |
pull |
A Course in Miracles – Original Edition (10) |
| Tx:4.46 | of the lofty is actually much greater to the ego because the | pull of God Himself can hardly be equated with the pull of human |
| Tx:4.46 | ego because the pull of God Himself can hardly be equated with the | pull of human appetites. By perceiving them as the same, the ego |
| Tx:4.63 | against this deception, and do not permit this shabby belief to | pull you back. The disheartened are useless to themselves and to me, |
| Tx:5.85 | Fixation is the | pull of God, on whom your mind is fixed because of the Holy |
| Tx:5.89 | You were eternally fixated on God in your creation, and the | pull of this fixation is so strong that you will never overcome it. |
| Tx:7.36 | it brings the mind into accord with His, because it yields to His | pull which is in all of you. |
| Tx:7.37 | To oppose the | pull or the Will of God is not an ability but a real delusion. The |
| Tx:12.1 | since guilt stands in the way of your remembering God, Whose | pull is so strong that you cannot resist it. On this issue, then, |
| Tx:23.4 | Let not the little interferers | pull you to littleness. There can be no attraction of guilt in |
| W1:75.13 | Should you be tempted, say to anyone who seems to | pull you back to darkness: |
A Course of Love (3) |
| C:20.23 | you are holy and that the world is sacred. A thousand things can | pull you from your remembrance. Forgetting “things” can free you to |
| T4:1.25 | exclude much that they would want to try before they give into its | pull and settle there. But all have become aware that a new |
| D:Day8.27 | Every situation and every feeling that you do not like will | pull you from union toward separation. All feelings of non-acceptance |
pulled |
A Course in Miracles – Original Edition (1) |
| Tx:5.89 | level so high that it cannot be surmounted. You are always being | pulled back to your Creator, because you belong to Him. |
A Course of Love (1) |
| C:29.9 | No one has closed this gate to you, but you by your own hand | pulled it shut as you departed your heavenly home, and you do not |
pulling |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T1:9.16 | in this is embracing what you heretofore have not embraced. You are | pulling forth sides of your selves that were previously undervalued |
pulls |
A Course in Miracles – Original Edition (1) |
| Tx:2.49 | error to truth. Because of the real strength of Its vision, It | pulls the will into Its service and impels the mind to concur. This |
A Course of Love (0) |
pulpit |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:28.3 | You think shared beliefs amass, like a congregation around a | pulpit, and even believe in a theory of mass that purports that when |
pump |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:10.3 | you are bound to make. Your heart—not to be confused with the | pump that runs the body, but identified as the center of yourself— |
| D:Day5.9 | we have identified heart as the center of the Self rather than the | pump that functions as part of your body, it will be helpful to have |
pumps |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:31.6 | self. Your body moves and breathes, your heart beats and your blood | pumps, quite unaided by your conscious self. You know that if you had |
punish |
A Course in Miracles – Original Edition (9) |
| Tx:3.67 | but hardly troubles God. He is, however, eager to undo it, not to | punish His Children, but only because He knows that it makes them |
| Tx:19.27 | sin that calls for punishment, not error. The Holy Spirit cannot | punish sin. Mistakes He recognizes and would correct them all as God |
| Tx:25.70 | Yet justice cannot | punish those who ask for punishment but have a Judge Who knows that |
| Tx:26.14 | and he deserves no mercy from the God of justice. But ask not God to | punish him because you find him guilty and would have him die. God |
| Tx:26.14 | God offers you the means to see his innocence. Would it be fair to | punish him because you will not look at what is there to see? Each |
| Tx:27.4 | This sick and sorry picture you accept, if only it can serve to | punish him. The sick are merciless to everyone, and in contagion do |
| Tx:27.23 | different ends. Correction, to a mind so split, must be a way to | punish sins you think are yours in someone else. And thus does he |
| Tx:28.56 | your voice. And it is frail and little by your wish. It seems to | punish you and thus deserve your hatred for the limitations which it |
| W1:194.4 | laid the past and present in His hands as well because the past will | punish you no more and future dread will now be meaningless. |
A Course of Love (1) |
| C:9.7 | to make real and then glorify a separated self, and it was made to | punish that separated self for the separation. Its creator had in |
punished |
A Course in Miracles – Original Edition (10) |
| Tx:3.14 | sure that nothing of this kind remains in your mind. I was not | punished because you were bad. The wholly benign lesson the |
| Tx:4.35 | lapse in ego life. Some actually believe that the Soul will be | punished for this lapse, even though in reality it could not possibly |
| Tx:9.6 | will not escape paying the price for this, not because you are being | punished for it, but because you are following the wrong guide and |
| Tx:9.101 | acknowledge Him as your Creator. This is not because you will be | punished otherwise. It is merely because your acknowledgment of your |
| Tx:11.5 | his errors lay in the minds of his interpreters, for which they | punished him. |
| Tx:11.96 | past only through guilt. For guilt establishes that you will be | punished for what you have done and thus depends on one-dimensional |
| Tx:11.96 | minds to ensure the ego's continuity. For if what has been will be | punished, the ego's continuity is guaranteed. Yet the guarantee of |
| Tx:13.11 | awakening. The ego's laws are strict, and breaches are severely | punished. Therefore give no obedience to its laws, for they are laws |
| Tx:19.26 | treating it with respect and honoring its enormity. [What must be | punished must be true. And what is true must be eternal and |
A Course of Love (4) |
| C:11.9 | and determine if you should be rewarded for a life of goodness or | punished for a life of evil. He might accept you back, but He might |
| C:26.3 | where those who associate themselves too closely with the gods are | punished for such folly. Such fear of greatness and glory, of the |
| T1:3.18 | were to ask to win the lottery, how could such selfishness not be | punished? |
| T3:14.11 | them go, you are choosing to remain embittered and choosing to be | punished for your “sins.” While this is what you continue to choose, |
punisher |
A Course in Miracles – Original Edition (1) |
| Tx:25.43 | mistakes than damn another. He is not an arbiter of vengeance nor a | punisher of sin. The kindness of his sight rests on himself with all |
A Course of Love (0) |
punishes |
A Course in Miracles – Original Edition (2) |
| Tx:27.83 | not your own. It keeps you narrowly confined within a body, which it | punishes because of all the sinful things the body does within its |
| Tx:28.54 | Who | punishes the body is insane. For here the little gap is seen, and yet |
A Course of Love (0) |
punishing |
A Course in Miracles – Original Edition (4) |
| Tx:4.88 | You cannot escape from the ego by humbling it or controlling it or | punishing it. Remember that the ego and the Soul do not know each |
| Tx:5.65 | say that it is a form of magical solution. The ego believes that by | punishing itself it will mitigate the punishment of God. Yet even |
| Tx:5.65 | of God. Yet even in this it is arrogant. It attributes to God a | punishing intent, and then takes over this intent as its own |
| Tx:11.85 | itself as separate from the mind being judged, believing that by | punishing another, it will escape punishment. All this is but the |
A Course of Love (1) |
| T3:2.5 | to advance in this direction. And yet, neither could you keep from | punishing yourself for this advancement. |
punishment |
A Course in Miracles – Original Edition (54) |
| Tx:2.108 | man with my help. It is a final healing rather than a meting out of | punishment, however much man may think that punishment is deserved. |
| Tx:2.108 | than a meting out of punishment, however much man may think that | punishment is deserved. Punishment is a concept in total opposition |
| Tx:2.108 | punishment, however much man may think that punishment is deserved. | Punishment is a concept in total opposition to right-mindedness. |
| Tx:5.61 | respond to your ego, you will experience guilt and you will fear | punishment. The ego is quite literally a fearful thought. |
| Tx:5.65 | The ego believes that by punishing itself it will mitigate the | punishment of God. Yet even in this it is arrogant. It attributes to |
| Tx:5.78 | but arrest is merely delay. It does not involve the concept of | punishment, although the ego welcomes that interpretation. You can |
| Tx:6.4 | The only emphasis we laid upon it was that it was not a form of | punishment. Nothing, however, can be really explained in negative |
| Tx:8.98 | on the other hand, is more aware of guilt and, believing that | punishment is inevitable, attempts to teach himself to like it. The |
| Tx:11.85 | of one mind by another as unworthy of love and deserving of | punishment. But herein lies the split. For the mind that judges |
| Tx:11.85 | being judged, believing that by punishing another, it will escape | punishment. All this is but the delusional attempt of the mind to |
| Tx:11.86 | you will realize that this is so. For this world is the symbol of | punishment, and all the laws which seem to govern it are the laws of |
| Tx:13.11 | Therefore give no obedience to its laws, for they are laws of | punishment. And those who follow them believe that they are guilty, |
| Tx:13.12 | you bring its condemnation of yourself, and you will not escape the | punishment it offers those who obey it. The ego rewards fidelity to |
| Tx:13.15 | the same, and the belief in one is faith in the other, calling for | punishment instead of love. Nothing can justify insanity, and to |
| Tx:13.15 | instead of love. Nothing can justify insanity, and to call for | punishment upon yourself must be insane. |
| Tx:15.7 | For no one who considers himself as deserving hell can believe that | punishment will end in peace. |
| Tx:19.17 | unless a mind not part of it can give it absolution. Sin calls for | punishment as error for correction, and the belief that punishment |
| Tx:19.17 | calls for punishment as error for correction, and the belief that | punishment is correction is clearly insane. |
| Tx:19.26 | and always answers. For the ego brings sin to fear, demanding | punishment. Yet punishment is but another form of guilt's protection, |
| Tx:19.26 | For the ego brings sin to fear, demanding punishment. Yet | punishment is but another form of guilt's protection, for what is |
| Tx:19.26 | is but another form of guilt's protection, for what is deserving | punishment must have been really done. Punishment is always the |
| Tx:19.26 | for what is deserving punishment must have been really done. | Punishment is always the great preserver of sin, treating it with |
| Tx:19.27 | really a change in your perception, for it is sin that calls for | punishment, not error. The Holy Spirit cannot punish sin. Mistakes |
| Tx:19.28 | are for correction, and they call for nothing else. What calls for | punishment must call for nothing. Every mistake must be a call for |
| Tx:19.52 | For they are frantic with the pain of fear and would avert the | punishment of him who sends them forth by offering him what they hold |
| Tx:19.67 | Forgive me your illusions and release me from | punishment for what I have not done. So will you learn the freedom |
| Tx:23.22 | closely related to the first, is the demand that errors call for | punishment and not correction. For the destruction of the one who |
| Tx:23.41 | form of murder serves to cover the massive guilt and frantic fear of | punishment the murderer must feel? He may deny he is a murderer and |
| Tx:25.30 | sin. For what it claimed could never be has been. Sin is attacked by | punishment and so preserved. But to forgive it is to change its state |
| Tx:25.65 | and vengeance are the same, for sinners see justice only as their | punishment, perhaps sustained by someone else but not escaped. The |
| Tx:25.67 | justice be if He demanded of the ones obsessed with the idea of | punishment that they lay it aside unaided and perceive it is not |
| Tx:25.70 | Yet justice cannot punish those who ask for | punishment but have a Judge Who knows that they are wholly innocent |
| Tx:25.71 | has lost when judgment left its side and is too weak to save from | punishment. But vengeance without love has gained in strength by |
| Tx:25.80 | of God. When anyone is seen as losing, he has been condemned. And | punishment becomes his due instead of justice. |
| Tx:25.81 | The sight of innocence makes | punishment impossible and justice sure. The Holy Spirit's perception |
| Tx:26.48 | Guilt asks for | punishment, and its request is granted—not in truth but in the |
| Tx:26.74 | be clear. This is not reason, for it is unjust and clearly hints at | punishment until the time of liberation is at hand. Given a change of |
| Tx:27.25 | are mistakes, but his are sins and not the same as yours. His merit | punishment, while yours in fairness should be overlooked. |
| Tx:27.62 | demented version of salvation clearly shown. Like to a dream of | punishment in which the dreamer is unconscious of what brought on the |
| Tx:28.55 | sounds you do not like, although it cannot hear. It suffers not the | punishment you give because it has no feeling. It behaves in ways you |
| Tx:30.71 | forgive the unforgivable nor overlook a real attack that calls for | punishment. Salvation does not lie in being asked to make unnatural |
| W1:101.1 | that sin is real and that God's Son can sin. If sin is real, then | punishment is just and cannot be escaped. Salvation thus cannot be |
| W1:101.4 | Who would seek out such savage | punishment? Who would not flee salvation and attempt in every way he |
| W1:151.4 | how weak you are, how helpless and afraid, how apprehensive of just | punishment, how black with sin, how wretched in your guilt. |
| W1:156.6 | forward and encompasses the world. It heralds not the end of sin in | punishment and death. In lightness and in laughter is it gone, |
| W1:170.7 | worship them obey their dictates and refuse to question them. Harsh | punishment is meted out relentlessly to those who ask if the demands |
| W1:196.2 | idea we practice for today. It may in fact appear to be a sign that | punishment can never be escaped because the ego, under what it sees |
| W1:196.11 | perceived within you, eager for your death, intent on plotting | punishment for you until the time when it can kill at last. Yet in |
| W2:259.1 | attacks? What else but sin could be the source of guilt, demanding | punishment and suffering? And what but this could be the source of |
| W2:WIE.2 | autonomy, it “sees” the Will of God has been destroyed. It dreams of | punishment and trembles at the figures in its dreams, its enemies who |
| W2:WIE.3 | suffering when he lives in eternal joy? What can he know of fear and | punishment, of sin and guilt, of hatred and attack when all there is |
| M:12.2 | of God. God can no longer be feared, for the mind sees no cause for | punishment. God's teachers appear to be many, for that is the world's |
A Course of Love (5) |
| C:P.34 | thought of, to put an end to seeing God in human terms of vengeance, | punishment, and judgment. |
| C:16.19 | believe judgment to be based on justice, and justice to include the | punishment of those you have defined as evil. You have thus made |
| C:18.6 | If you do not see it as the result of a fall, as a curse, as a | punishment from God, or as your home, a dwelling place that keeps you |
| T1:7.2 | This belief may accept suffering as a learning device rather than a | punishment, but it still, in its acceptance of a false notion, |
| T3:21.13 | may have beliefs you hold strongly, such as a stance against capital | punishment or in favor of equal rights or environmental protection. |
punitive |
A Course in Miracles – Original Edition (2) |
| Tx:19.71 | for it is one the ego sees as proof of sin. It is not really | punitive at all. It is but the inevitable result of equating yourself |
| W1:191.1 | of God. What could it be but vicious and afraid, fearful of shadows, | punitive and wild, lacking all reason, blind, insane, and sad? |
A Course of Love (0) |
puny |
A Course in Miracles – Original Edition (1) |
| Tx:24.27 | have made sin. Inviolate it stands, strongly defended with all your | puny might against the Will of God. And thus it stands against |
A Course of Love (0) |
pupil |
A Course in Miracles – Original Edition (16) |
| Tx:4.7 | his own ideas and strengthens them by teaching them. Teacher and | pupil are alike in the learning process. They are in the same order |
| Tx:4.11 | achieved by those who believe that they will lose their child or | pupil or patient if they succeed. It is impossible to convince the |
| M:2.4 | and again and still again, it seems to be now. And thus it is that | pupil and teacher seem to come together in the present, finding each |
| M:2.4 | the present, finding each other as if they had not met before. The | pupil comes at the right time to the right place. This is inevitable, |
| M:2.5 | When | pupil and teacher come together, a teaching-learning situation |
| M:17.1 | This is a crucial question both for teacher and | pupil. If this issue is mishandled, the teacher has hurt himself and |
| M:17.1 | mishandled, the teacher has hurt himself and has also attacked his | pupil. This strengthens fear and makes the magic seem quite real to |
| M:17.2 | that the outcome that results will always come to teacher and to | pupil. How many times has it been emphasized that you give but to |
| M:17.3 | lesson truly taught can lead to nothing but release for teacher and | pupil who have shared in one intent. Attack can enter only if |
| M:17.3 | but joy. The single aim of the teacher turns the divided goal of the | pupil into one direction, with the call for help becoming his one |
| M:18.1 | with fact or illusion with truth. If he argues with his | pupil about a magic thought, attacks it, tries to establish its error |
| M:18.1 | Depression is then inevitable, for he has “proved,” both to his | pupil and himself, that it is their task to escape from what is real. |
| M:18.5 | the response should be. So is he healed, and in his healing is his | pupil healed with him. The sole responsibility of God's teacher is to |
| M:29.1 | manual is not intended to answer all questions that both teacher and | pupil may raise. In fact, it covers only a few of the more obvious |
| M:29.1 | teachers, it must be remembered that only time divides teacher and | pupil, so that the difference is temporary by definition. In some |
| M:29.1 | is temporary by definition. In some cases, it may be helpful for the | pupil to read the manual first. Others might do better to begin with |
A Course of Love (1) |
| C:23.29 | select? Your life must become your teacher, and you its devoted | pupil. Here is a curriculum designed specifically for you, a |
pupil's |
A Course in Miracles – Original Edition (2) |
| M:17.3 | enter the teacher's mind unfailingly. From there it shines into his | pupil's mind, making it one with his. |
| M:24.5 | he is misusing the belief in some way which is detrimental to his | pupil's advance or his own. Reinterpretation would then be |
A Course of Love (0) |
pupils |
A Course in Miracles – Original Edition (4) |
| Tx:11.89 | ultimate aim is to make themselves unnecessary by teaching their | pupils all they know. The Holy Spirit wills only this, for sharing |
| M:2.1 | Certain | pupils have been assigned to each of God's teachers, and they will |
| M:2.1 | teach is best for them in view of their level of understanding. His | pupils have been waiting for him, for his coming is certain. Again, |
| M:23.1 | will give way to temptation in this world. Would it be fair if their | pupils were denied healing because of this? The Bible says, “Ask in |
A Course of Love (0) |
purchase |
A Course in Miracles – Original Edition (5) |
| Tx:11.41 | one. If death is your treasure, you will sell everything else to | purchase it. And you will believe that you have purchased it |
| Tx:13.69 | receiving. Either it is a penalty from which you suffer or the happy | purchase of a treasure to hold dear. |
| Tx:15.30 | you are. You know not what love means because you have sought to | purchase it with little gifts, thus valuing it too little to be able |
| Tx:15.97 | that you can give all your guilt away whatever you think and | purchase peace. And the payment does not seem to be yours. While it |
| W1:102.2 | without a cause, and with no power to accomplish anything. It cannot | purchase anything at all. It offers nothing and does not exist. And |
A Course of Love (3) |
| C:9.43 | Although this is illusion, it is the illusion that is sought. The | purchase price is usefulness. And so each joining is seen as a |
| C:17.11 | what was done and cannot ever be undone. What does payment do but | purchase something that is then yours to keep? What have you |
| T2:1.13 | do not have a tangible goal, such as that of music lessons or the | purchase of a piano, you will never reach the goals associated with |
purchased |
A Course in Miracles – Original Edition (3) |
| Tx:11.41 | everything else to purchase it. And you will believe that you have | purchased it because you have sold everything else. Yet you |
| Tx:26.88 | alone and at the cost of someone else's guilt. Can innocence be | purchased by the giving of your guilt to someone else? And is this |
| W1:101.1 | punishment is just and cannot be escaped. Salvation thus cannot be | purchased but through suffering. |
A Course of Love (4) |
| C:9.43 | for is thus based upon this insane premise that freedom can be | purchased and that master is freer than slave. Although this is |
| C:17.11 | do but purchase something that is then yours to keep? What have you | purchased with all your effort to make amends for your wrongdoing? |
| C:17.11 | all your effort to make amends for your wrongdoing? You have but | purchased guilt, and hold it to yourself—a constant companion and a |
| D:Day4.29 | The access that you seek is not a tool that can be | purchased through your right-actions or even your longing and desire. |
pure |
A Course in Miracles – Original Edition (34) |
| Tx:3.20 | Because their hearts are | pure, the innocent defend true perception instead of defending |
| Tx:3.22 | are not in conflict but naturally live in peace. “Blessed are the | pure in heart for they shall see God” is another way of saying the |
| Tx:3.23 | of understanding, and only the mind can perceive anything. A | pure mind knows the truth, and this is its strength. It cannot |
| Tx:5.5 | with lasting effect, because revelation is an experience of | pure joy. If you do not choose to be wholly joyous, your mind cannot |
| Tx:5.58 | God in your heart and in your hands, to hold and share. The heart is | pure to hold it and the hands are strong to give it. We cannot lose. |
| Tx:8.65 | be learning amiss. To see a body as anything except a means of | pure extension is to limit your mind and hurt yourself. Health |
| Tx:9.92 | a descent from magnitude to littleness. But the spark is still as | pure as the great light, because it is the remaining call of |
| Tx:10.29 | and therefore does not belong to Him. And your minds must be as | pure as His if you would know what belongs to you. Guard carefully |
| Tx:11.99 | then, are saved because God's Son is guiltless. And being wholly | pure, you are invulnerable. |
| Tx:13.21 | are used only by the Holy Spirit, and it is that which makes them | pure. [If you displace your guilt upon them, the Holy Spirit cannot |
| Tx:13.28 | place where you will see the light. The altar to your Father is as | pure as He Who raised it to Himself. Nothing can keep from you what |
| Tx:13.76 | the perfect purity of everything that He created, for it is wholly | pure. Do not decide against it, for being of Him, it must be true. |
| Tx:15.43 | instant does not require that you have no thoughts which are not | pure. But it does require that you have none that you would keep. |
| Tx:15.65 | and fully returned. Being complete, it asks nothing. Being wholly | pure, everyone joined in it has everything. This is not the basis |
| Tx:20.27 | within, what can it fear without? The innocent see safety, and the | pure in heart see God within His Son and look unto the Son to lead |
| Tx:24.12 | you see in him, you stand as tall and stately, clean and honest, | pure and unsullied by comparison with what you see. Nor do you |
| Tx:25.4 | holiness, which meet and join and raise Him to His Father, whole and | pure and worthy of His everlasting Love. |
| Tx:25.21 | him nor from his Father. You need no forgiveness, for the wholly | pure have never sinned. Give then what He has given you that you may |
| Tx:26.19 | is just beyond the gate of Heaven. Here is every thought made | pure and wholly simple. Here is sin denied and everything that is |
| Tx:31.67 | can never change. The truth in you remains as radiant as a star, as | pure as light, as innocent as Love Itself. And you are worthy that |
| W1:93.4 | was never done, that all your “sins” are nothing, that you are as | pure and holy as you were created, and that light and joy and peace |
| W1:151.11 | you will see the love beyond the hate, the constancy in change, the | pure in sin, and only Heaven's blessing on the world. |
| W1:151.17 | accepts our holy thoughts which Heaven has corrected and made | pure. Now has our ministry begun at last, to carry round the world |
| W1:153.13 | and lock our quaint and childish thoughts of sin forever from the | pure and holy minds of Heaven's children and the Son of God. We pause |
| W1:182.4 | is His holiness that lights up Heaven and that brings to earth the | pure reflection of the light above, wherein are earth and Heaven |
| W1:192.1 | complete Himself and that your Self shall be His sacred Son, forever | pure as He, of love created and in love preserved, extending love, |
| W2:263.2 | through holy vision and the eyes of Christ. Let all appearances seem | pure to us that we may pass them by in innocence and walk together to |
| W2:276.1 | What is the Word of God? “My Son is | pure and holy as Myself.” And thus did God become the Father of the |
| W2:280.1 | Thought of God is limited at all. No Thought of God but is forever | pure. Can I lay limits on the Son of God, whose Father willed that he |
| W2:WILJ.5 | as limitless as your Creator and completely changeless and forever | pure. Therefore awaken and return to Me. I am your Father and you are |
| W2:341.1 | still the universe smiles back on You and shares Your holiness. How | pure, how safe, how sacred then are we, abiding in Your smile, with |
| M:16.6 | that should be remembered throughout the day. It is a thought of | pure joy, a thought of peace, a thought of limitless release— |
A Course of Love (8) |
| C:1.1 | of the glory of God and all God created. Love is the only | pure response of the created for the Creator, the only response of |
| C:19.7 | all and for knowledge of your Creator. This yearning must but be a | pure yearning—untainted by fear and judgment and approached with |
| C:20.6 | each thread is vibrant and strong. A canticle where each tone is | pure and indivisible. |
| C:20.27 | from love, an outpouring without end. You are thus eternal. You are | pure and innocent because you flow from love. What flows from love is |
| C:25.15 | of joining movements or parties, or of making social contributions, | pure joining is its objective. The first joining comes from within |
| T1:4.16 | a response sound like? Feel like? Look like? It is a response of | pure appreciation and love. It is always available. It is the gift |
| T4:7.8 | even after it is unnecessary. Why? Because it is a choice, | pure and simple. But because it is an educated choice, an enlightened |
| D:Day3.2 | might be seen as the way learning was meant to be, the time of this | pure learning has grown shorter and shorter while the time of |
purely |
A Course in Miracles – Original Edition (4) |
| Tx:2.22 | positive use of denial. As we have already stated, denial is not a | purely negative device; it results in positive miscreation. That is |
| Tx:2.65 | By denying his mind any destructive potential and reinstating its | purely constructive powers, he has placed himself in a position where |
| Tx:4.56 | your feelings have a narrow range on the negative side but are never | purely joyous, and your behavior is either strained or unpredictable. |
| W1:158.1 | has been given you? The knowledge that you are a mind, in Mind and | purely mind, sinless forever, wholly unafraid because you were |
A Course of Love (3) |
| C:4.1 | Do you have to love God to know what love is? When you love | purely, you know God whether you realize it or not. What does it mean |
| C:4.1 | know God whether you realize it or not. What does it mean to love | purely? It means to love for love's sake. To simply love. To have no |
| T1:2.6 | smallest issues to such a degree that it left you unable to respond | purely to anything. The so-called thinking of the ego-mind could be |
purest |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:9.12 | any that you hold. The memories of your heart are the strongest and | purest that exist, and their remembrance will help to still your mind |
purge |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:23.23 | a previously held belief is no longer valid is the only way to truly | purge that belief. |
| C:23.24 | be conflicted and affected by polarity. Unlearning allows you to | purge old beliefs so that only one set of beliefs is operative within |
| D:2.3 | in quite the same category as the false remembering you were able to | purge through unlearning. |
purged |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| C:23.22 | to hold former beliefs as well as new beliefs until old beliefs are | purged. The purging of old beliefs frees space for the new. It allows |
| C:23.26 | As long as you attempt to remain in control, old beliefs will not be | purged. |
purging |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| C:23.22 | beliefs as well as new beliefs until old beliefs are purged. The | purging of old beliefs frees space for the new. It allows your form |
| C:23.23 | There is no quick route to this | purging, as it is the most individual of accomplishments. As you |
| C:23.24 | cannot be attained without this experience of unlearning and | purging. |
purification |
A Course in Miracles – Original Edition (4) |
| Tx:1.7 | 7. Miracles are everyone's right, but | purification is necessary first. |
| Tx:5.56 | He lets you give them away. The will to share them is their | purification. |
| Tx:15.70 | itself, it becomes bigger. The “sacrifice,” which it regards as | purification, is actually the root of its bitter resentment. For it |
| Tx:18.36 | offer it nothing more than simple willingness to make way for it. | Purification is of God alone and therefore for you. Rather than seek |
A Course of Love (1) |
| T3:6.6 | of scripture illustrated. Many rights and rituals exist for the | purification of the unclean but I assure you that you are not unclean |
purified |
A Course in Miracles – Original Edition (7) |
| Tx:5.45 | all your kindnesses and every loving thought you have had. I have | purified them of the errors which hid their light and have kept them |
| Tx:5.56 | them, too, worthy of being shared. When they have been sufficiently | purified, He lets you give them away. The will to share them is |
| Tx:5.69 | not be undone. The purpose of the Atonement is to save the past in | purified form only. If you accept the remedy for a thought disorder, |
| Tx:13.34 | more be what it was. Every reaction that you experience will be so | purified that it is fitting as a hymn of praise unto your Father. See |
| Tx:18.98 | this you cannot know until every perception has been cleansed and | purified and finally removed forever. Forgiveness removes only the |
| W1:43.1 | With this link with God, perception will become so changed and | purified that it will lead to knowledge. That is its function as the |
| W1:151.15 | you go to sleep. Your ministry begins as all your thoughts are | purified. So are you taught to teach the Son of God the holy lesson |
A Course of Love (0) |
purifies |
A Course in Miracles – Original Edition (1) |
| Tx:6.82 | in you. What is partly in accord with truth, He accepts and | purifies. But what is out of accord entirely, He rejects by judging |
A Course of Love (0) |
purify |
A Course in Miracles – Original Edition (2) |
| Tx:15.49 | perceives that you have made special relationships, which He would | purify and not let you destroy. However unholy the reason why you |
| Tx:17.48 | why would you now not still believe that He is there to | purify what He has taken under His guidance? Have faith in each other |
A Course of Love (1) |
| C:25.7 | this feeling. The practice of devotion is a means by which you can | purify your engagement with life and all you encounter within it. |
purity |
A Course in Miracles – Original Edition (39) |
| Tx:11.93 | For the Son of God is guiltless now, and the brightness of his | purity shines untouched forever in God's Mind. God's Son will |
| Tx:11.95 | away the cloud of guilt that darkens your mind, and by accepting his | purity as yours, learn of him that it is yours. |
| Tx:12.76 | you. Thus does the Son of God give thanks unto his Father for his | purity. |
| Tx:13.21 | can rest on guilt or even hold one spot of it to mar its | purity. For all relationships which guilt has touched are used but to |
| Tx:13.28 | Yet it is forever true. In shining peace within you is the perfect | purity in which you were created. Fear not to look upon the lovely |
| Tx:13.29 | have you see. And in Christ's vision, He would show you the perfect | purity that is forever within God's Son. |
| Tx:13.31 | Behold the Son of God and look upon his | purity and be still. In quiet look upon his holiness and offer thanks |
| Tx:13.32 | held against him has touched his innocence in any way. His shining | purity, wholly untouched by guilt and wholly loving, is bright within |
| Tx:13.32 | what you see will banish guilt forever. I thank You, Father, for the | purity of Your most holy Son, whom You have created guiltless forever. |
| Tx:13.76 | of His Son? Nothing can shake God's conviction of the perfect | purity of everything that He created, for it is wholly pure. Do not |
| Tx:13.77 | have no other “enemy,” and against this strange distortion of the | purity of the Son of God, the Holy Spirit is your only friend. He |
| Tx:14.7 | His shining innocence. Creation is the natural extension of perfect | purity. Your only calling here is to devote yourself with active |
| Tx:14.8 | or you will ask for guilt and will experience it. Protect his | purity from every thought that would steal it away and keep it from |
| Tx:14.8 | to light in answer to the call of the Atonement. Never allow | purity to remain hidden, but shine away the heavy veils of guilt |
| Tx:14.12 | a teacher of peace. For peace is the acknowledgment of perfect | purity from which no one is excluded. Within its holy circle is |
| Tx:14.15 | crucifixion or for redemption. If you bring him into the circle of | purity, you will rest there with him. If you leave him without, you |
| Tx:14.41 | return of them that love it. The Presence knows they will return to | purity and to grace. The graciousness of God will take them gently in |
| Tx:15.15 | There never was an instant in which God's Son could lose his | purity. His changeless state is beyond time, for his purity remains |
| Tx:15.15 | could lose his purity. His changeless state is beyond time, for his | purity remains forever beyond attack and without variability. Time |
| Tx:15.44 | the thoughts you would keep unto yourself. Let the Holy Spirit's | purity shine them away and bring all your awareness to the readiness |
| Tx:15.44 | shine them away and bring all your awareness to the readiness for | purity He offers you. Thus will He make you ready to acknowledge that |
| Tx:16.27 | help you honor Him. And you will learn His power and strength and | purity, and love Him as His Father does. His Kingdom has no limits |
| Tx:18.93 | the dark and heavy garments of guilt laid by and gently replaced by | purity and love. |
| Tx:19.20 | is not error but truth, and it is innocence that would deceive. | Purity is seen as arrogance, and the acceptance of the self as sinful |
| Tx:20.2 | This week we celebrate life, not death. And we honor the perfect | purity of the Son of God and not his sins. Offer each other the gift |
| Tx:20.70 | see an altar to your Father, holy as Heaven, glowing with radiant | purity and sparkling with the shining lilies you laid upon it. What |
| Tx:22.28 | still tempts you to remain in misery? Heaven is the home of perfect | purity, and God created it for you. Look on your holy brother, |
| Tx:25.7 | His Son. Each aspect of Himself is framed in holiness and perfect | purity, in love celestial and so complete it wishes only that it may |
| Tx:28.17 | Fatherhood is creation. Love must be extended. | Purity is not confined. It is the nature of the innocent to be |
| Tx:28.17 | to be forever uncontained, without a barrier or limitation. Thus is | purity not of the body. Nor can it be found where limitation is. The |
| Tx:30.46 | holds it safe, forever lifted up, and anchored sure. Its perfect | purity does not depend on whether it is seen on earth or not. The sky |
| W1:156.5 | in Its gentle Light all things into Its likeness and Its | purity. |
| W1:158.7 | a light beyond the body, an idea beyond what can be touched, a | purity undimmed by errors, pitiful mistakes, and fearful thoughts of |
| W1:187.9 | illusion of the fear of God diminishes to nothingness before the | purity that you will look on here. Be not afraid to look. The |
| W1:187.10 | The Name of God is on our lips. And as we look within, we see the | purity of Heaven shine in our reflection of our Father's Love. |
| W2:252.1 | of holiness of which I now conceive. Its shimmering and perfect | purity is far more brilliant than is any light that I have ever |
| W2:263.1 | of all the loveliness with which You blessed creation—all its | purity, its joy, and its eternal, quiet home in You. |
| W2:WIM.3 | the universal altar to Creator and creation, in the light of perfect | purity and endless joy. |
| W2:WAI.1 | where His love resides. I am His holy sinlessness itself, for in my | purity abides His own. |
A Course of Love (0) |
purports |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| C:28.3 | around a pulpit, and even believe in a theory of mass that | purports that when a certain magnitude of belief occurs, evolutionary |
purpose |
A Course in Miracles – Original Edition (642) |
| Tx:1.10 | induce belief is wrong, or better, is a misunderstanding of their | purpose. They are really used for and by believers. |
| Tx:1.15 | 15. Each day should be devoted to miracles. The | purpose of time is to enable man to learn to use it constructively. |
| Tx:1.29 | Atonement, but I stand at the end in case you fail temporarily. The | purpose of my part in the Atonement is the canceling out of all lacks |
| Tx:1.31 | The | purpose of the Atonement is to restore everything to you, or rather |
| Tx:1.32 | the achievement is its expression; and the Atonement is the | purpose. |
| Tx:1.86 | is reached, neither the body nor the miracle serves any | purpose. While he believes he is in a body, however, man can choose |
| Tx:1.105 | vision. This vision is invisible to the physical eye. The ultimate | purpose of the body is to render itself unnecessary. Learning to do |
| Tx:2.47 | of time. In fact, both time and matter were created for this | purpose. This appears to contradict free will because of the |
| Tx:2.47 | the limits on its ability to miscreate by virtue of its own real | purpose. |
| Tx:2.55 | for the mind. Learning devices are not lessons in themselves. Their | purpose is merely to facilitate the thinking of the learner. The most |
| Tx:2.63 | need not await the right-mindedness of the receiver. In fact, its | purpose is to restore him to his right mind. It is essential, |
| Tx:2.93 | of your own thinking. This would be in direct opposition to the | purpose of this course. It is much more helpful to remind you that |
| Tx:2.111 | is good. This is what his right-mindedness cannot but dictate. The | purpose of time is solely to “give him time” to achieve this |
| Tx:3.19 | its levels because they are of One Mind and One Will. This single | purpose creates perfect integration and establishes the peace of God. |
| Tx:3.48 | that of my Creator, I naturally remembered the Soul and its own real | purpose. |
| Tx:3.52 | sense of lack or need. Anything that is made is made for a specific | purpose and has no true generalizability. When you make something to |
| Tx:3.75 | either God or His creations as capable of destroying their own | purpose is in error. |
| Tx:4.75 | characteristic busyness with non-essentials is for precisely that | purpose. |
| Tx:4.76 | If gold became more plentiful, its value would decrease, and his own | purpose would be defeated. The ego has countenanced some strange |
| Tx:4.78 | with everything your mind wishes to undertake. What is the | purpose? Whatever it is, you cannot doubt that it will channelize |
| Tx:4.78 | channelize your efforts automatically. When you make a decision of | purpose, then, you have made a decision about your future effort, a |
| Tx:5.59 | meaningful if the ego's use of guilt is clarified. The ego has a | purpose, just as the Holy Spirit has. The ego's purpose is fear |
| Tx:5.59 | The ego has a purpose, just as the Holy Spirit has. The ego's | purpose is fear because only the fearful can be egotistic. The |
| Tx:5.69 | effects of all your wrong thinking if it could not be undone. The | purpose of the Atonement is to save the past in purified form only. |
| Tx:5.74 | is interpreted correctly. Not only does it cite Scripture for its | purpose, but it even interprets Scripture as a witness for itself. |
| Tx:5.85 | occur under conditions of vacillation. Unless a mind is fixed in its | purpose, it is not clear. Clarity literally means the state of |
| Tx:6.5 | it. While we emphasized only the resurrection before, the | purpose of the crucifixion and how it actually led to the |
| Tx:6.12 | does not inspire love has a hidden altar which is not serving the | purpose for which God intended it. I must found His church on you |
| Tx:6.13 | enough from mine to be re-awakened by them. That was their only | purpose, and that is the only way in which I can be perceived as the |
| Tx:6.27 | It reinforces your belief in your own split mind, and its only | purpose is to keep the separation going. It is solely a device of |
| Tx:7.15 | what he translates, never changes the meaning. In fact, his whole | purpose is to change the form so that the original meaning is |
| Tx:7.16 | The Holy Spirit's | purpose in translating is naturally exactly the opposite. He |
| Tx:7.22 | teach everyone all it has learned, because that would defeat its | purpose. Therefore, it does not really learn at all. The Holy |
| Tx:7.22 | You could not have a better example of the Holy Spirit's unified | purpose than this course. The Holy Spirit has taken very diversified |
| Tx:7.23 | potentials for equalizing. This makes them useless for the ego's | purpose but very useful for His. If different abilities are applied |
| Tx:7.84 | God, utilizes the power of the mind only to defeat the mind's real | purpose. It projects conflict from your mind to other minds in an |
| Tx:7.90 | The whole | purpose of this course is to teach you that the ego is unbelievable |
| Tx:8.5 | If learning aims at change, and that is always its | purpose, are you satisfied with the changes your learning has |
| Tx:8.22 | goal of the curriculum, then, you cannot listen to the ego. Its | purpose is to defeat its own goal. The ego does not know this, |
| Tx:8.26 | maintain the illusion of loneliness if you are not alone. My | purpose, then, is to overcome the world. I do not attack it, but my |
| Tx:8.59 | To use the body unnaturally is to lose sight of the Holy Spirit's | purpose and thus to confuse the goal of His curriculum. |
| Tx:8.61 | In the world, not even the body is perceived as whole. Its | purpose is seen as fragmented into many functions which bear little |
| Tx:8.62 | It does not stop at the body, for if it does, it is blocked in its | purpose. A mind which has been blocked has allowed itself to be |
| Tx:8.63 | of communication as a medium of attack is an obvious confusion in | purpose. |
| Tx:8.64 | not suffer? Perception of the body can be unified only by one | purpose. This releases the mind from the temptation to see the body |
| Tx:8.64 | with hope of understanding either the aids or the learning's real | purpose. Learning must lead beyond the body to the reestablishment |
| Tx:8.65 | and hurt yourself. Health is therefore nothing more than united | purpose. If the body is brought under the purpose of the mind, the |
| Tx:8.65 | nothing more than united purpose. If the body is brought under the | purpose of the mind, the body becomes whole, because the mind's |
| Tx:8.65 | purpose of the mind, the body becomes whole, because the mind's | purpose is one. Attack can only be an assumed purpose of the |
| Tx:8.65 | the mind's purpose is one. Attack can only be an assumed | purpose of the body, because apart from the mind the body has no |
| Tx:8.65 | purpose of the body, because apart from the mind the body has no | purpose at all. |
| Tx:8.66 | on yourself. Are you willing to accept this, when your whole | purpose for learning should be to escape from limitations? To |
| Tx:8.66 | has accepted a learning goal in obvious contradiction to the unified | purpose of the curriculum and is interfering with his ability to |
| Tx:8.66 | of the curriculum and is interfering with his ability to accept its | purpose as his own. |
| Tx:8.67 | Joy is unified | purpose, and unified purpose is only God's. When yours is unified, |
| Tx:8.67 | Joy is unified purpose, and unified | purpose is only God's. When yours is unified, it is His. |
| Tx:8.67 | only God's. When yours is unified, it is His. Interfere with His | purpose, and you need salvation. You have condemned yourself, but |
| Tx:8.75 | an end because as such it will lose its true function. This is the | purpose of everything the ego does. Its sole aim is to lose sight |
| Tx:8.83 | joyously have you utilized sleep according to the Holy Spirit's | purpose. You can indeed be “drugged by sleep,” but this is always |
| Tx:8.88 | merely signs that the mind has split and does not accept a unified | purpose. |
| Tx:8.91 | to learn anything consistently in a state of panic. If the | purpose of this course is to learn what you are and if you have |
| Tx:8.92 | from it without a Guide who does know what your reality is. The | purpose of this Guide is merely to remind you of what you want. He |
| Tx:8.107 | however, that the course does state, and repeatedly, that its | purpose is the escape from fear. |
| Tx:10.44 | Every idea has a | purpose, and its purpose is always the natural extension of what it |
| Tx:10.44 | Every idea has a purpose, and its | purpose is always the natural extension of what it is. Everything |
| Tx:10.46 | more vigilant than you are because it is perfectly certain of its | purpose. You are confused because you do not know yours. |
| Tx:10.50 | If the ego's goal of autonomy could be accomplished, God's | purpose could be defeated, and this is impossible. Only by learning |
| Tx:10.50 | to the ego's teaching, its goal can be accomplished, and God's | purpose can not. According to the Holy Spirit's teaching, only |
| Tx:10.50 | can not. According to the Holy Spirit's teaching, only God's | purpose is accomplishment, and it is already accomplished. |
| Tx:11.12 | You have denied its power to conceal love, which was its only | purpose. The mask which you have drawn across the face of love has |
| Tx:11.19 | what God wills, and no nightmare can defeat a Child of God in his | purpose. For your purpose was given you by God, and you must |
| Tx:11.19 | and no nightmare can defeat a Child of God in his purpose. For your | purpose was given you by God, and you must accomplish it because it |
| Tx:11.19 | must accomplish it because it is His Will. Awake and remember your | purpose, for it is your will to do so. What has been accomplished |
| Tx:11.23 | you. Surely He will not fail to help you, since help is His only | purpose. Do you not have greater reason for fearing the world as |
| Tx:11.60 | loving the extension of Himself which is His Son. The world has no | purpose as it blends into the purpose of God. For the real world has |
| Tx:11.60 | which is His Son. The world has no purpose as it blends into the | purpose of God. For the real world has slipped quietly into Heaven, |
| Tx:11.65 | of peace, a goal in direct opposition to the Holy Spirit's | purpose. You see what you expect, and you expect what you invite. |
| Tx:12.1 | The ultimate | purpose of projection, as the ego uses it, is always to get rid of |
| Tx:12.30 | The Holy Spirit interprets time's | purpose as rendering the need for it unnecessary. Thus does He regard |
| Tx:12.31 | The continuity of past and future under its direction is the only | purpose the ego perceives in time, and it closes over the present so |
| Tx:13.21 | the guilt. What strange relationships you have made for this strange | purpose! And you forgot that real relationships are holy and cannot |
| Tx:13.25 | dispel reality. If guilt were real, Atonement would not be. The | purpose of Atonement is to dispel illusions, not to establish them as |
| Tx:14.10 | is taught. Each effort made on its behalf is offered for the single | purpose of release from guilt to the eternal glory of God and His |
| Tx:14.13 | peace. Stand not outside but join with me within. Fail not the only | purpose to which my teaching calls you. Restore to God His Son as He |
| Tx:14.20 | made obscure. All things you made have use to Him for His most holy | purpose. He knows you are not separate from God, but He perceives |
| Tx:14.21 | understand the language you have made. It has no meaning, for its | purpose is not communication, but rather the disruption of |
| Tx:14.21 | communication, but rather the disruption of communication. If the | purpose of language is communication, how can this tongue mean |
| Tx:14.28 | you made them against it. His perception of them, according to His | purpose, merely changes them into a call for what you have |
| Tx:14.31 | fusing of everything into one meaning, one emotion, and one | purpose. God has one purpose which He shares with you. The single |
| Tx:14.31 | into one meaning, one emotion, and one purpose. God has one | purpose which He shares with you. The single vision which the Holy |
| Tx:15.45 | most useful learning device for teaching you love's meaning. For its | purpose is to suspend judgment entirely. Judgment always rests on |
| Tx:15.66 | anger makes friends. This is not its statement, but it is its | purpose. For the ego really believes that it can get and keep by |
| Tx:15.77 | since communication has been restored. And guilt, whose only | purpose is to disrupt communication, has no function here. |
| Tx:15.87 | ego has for the body and to accept the fact that the ego has no | purpose you would share with it. For the ego would limit everyone to |
| Tx:15.87 | to a body for its purposes, and while you think it has a | purpose, you will choose to utilize the means by which it tries to |
| Tx:15.87 | you will choose to utilize the means by which it tries to turn its | purpose into accomplishment. This will never be accomplished. Yet |
| Tx:15.88 | and the ego, and release your power unto creation, which is the only | purpose for which it was given you. Love would always give |
| Tx:16.32 | special love partner is acceptable only as long as he serves this | purpose. Hatred can enter and indeed is welcome in some aspects of |
| Tx:16.33 | ones as partners in any aspect of living and use them for any | purpose which they would not share with others, are trying to live |
| Tx:16.51 | as an act of love would make love hateful. And the real | purpose of the special relationship, in strict accordance with the |
| Tx:16.71 | the illusion that it has not gone because you think it serves some | purpose that you want fulfilled. And it must also be that this |
| Tx:16.71 | purpose that you want fulfilled. And it must also be that this | purpose could not be fulfilled in the present, but only in the |
| Tx:17.9 | born of the new perspective he has learned, has served its | purpose. |
| Tx:17.14 | do not understand how they came into your minds and what their | purpose is. |
| Tx:17.18 | almost at once. Once it is formed, doubt must enter in because its | purpose is impossible. The only such relationships which retain the |
| Tx:17.19 | the body as a means of communication into relationships whose only | purpose is separation from reality? What forgiveness is enables |
| Tx:17.24 | is an illusion of the past in which those elements which fit the | purpose of the unholy alliance are retained and all the rest let go. |
| Tx:17.26 | your goal of madness. Be not separate from me, and let not the holy | purpose of Atonement be lost to you in dreams of vengeance. |
| Tx:17.27 | you to make you happy, and nothing you do which does not share His | purpose can be real. The purpose God ascribed to anything is its only |
| Tx:17.27 | and nothing you do which does not share His purpose can be real. The | purpose God ascribed to anything is its only function. Because of His |
| Tx:17.28 | clearly not to make happy. But the holy relationship shares God's | purpose, rather than aiming to make a substitute for it. Every |
| Tx:17.29 | relationship which you have ever undertaken has as its fundamental | purpose the aim of occupying your minds so completely that you will |
| Tx:17.30 | all your holy relationships been carefully preserved to serve God's | purpose for you. |
| Tx:17.33 | elaborate, all set with jewels and deeply carved and polished. Its | purpose is to be of value in itself and to divert your attention |
| Tx:17.45 | is, is out of line with its own goal and clearly unsuited to the | purpose which has been accepted for it. In its unholy condition, |
| Tx:17.46 | by the recognition of its inappropriateness for meeting its new | purpose. The conflict between the goal and the structure of the |
| Tx:17.47 | each slow step according to its liking. Only a radical shift in | purpose could induce a complete change of mind about what the whole |
| Tx:17.47 | contemplate their relationship from the point of view of this new | purpose, they are inevitably appalled. Their perception of the |
| Tx:17.47 | the former organization of their perception no longer serves the | purpose they have agreed to meet. |
| Tx:17.48 | time. The goal is set. And your relationship has sanity as its | purpose. For now you find yourselves in an insane relationship, |
| Tx:17.50 | not understand, and let it be explained to you as you perceive its | purpose work in it to make it holy. You will find many |
| Tx:17.50 | of your relationship, for it will seem at times to have no | purpose. A sense of aimlessness will come to haunt you and to remind |
| Tx:17.55 | for its accomplishment? It is just this same discrepancy between the | purpose that has been accepted and the means as they stand now which |
| Tx:17.55 | it is within, the gladness, too, is yours. You are joined in | purpose, but remain still separate and divided on the means. |
| Tx:17.57 | The practical application of the Holy Spirit's | purpose is extremely simple, but it is unequivocal. In fact in |
| Tx:17.62 | faith. Faith is implicit in the acceptance of the Holy Spirit's | purpose, and this faith is all-inclusive. Where the goal of truth is |
| Tx:17.68 | Every situation in which you find yourself is but a means to meet the | purpose set for your relationship. See it as something else, and you |
| Tx:17.69 | too weak or too compelling, but will be gently turned to its use and | purpose. The universe will serve it gladly, as it serves the |
| Tx:17.71 | for faith. That Cause has entered any situation which shares Its | purpose. The light of truth shines from the center of the situation |
| Tx:17.71 | center of the situation and touches everyone to whom the situation's | purpose calls. It calls to everyone. There is no situation which |
| Tx:17.71 | yourself outside it and keep the situation holy. For it shares the | purpose of your whole relationship and derives its meaning from it. |
| Tx:17.72 | your own relationship. Your faith will call the others to share your | purpose, as this same purpose called forth the faith in you. And |
| Tx:17.72 | Your faith will call the others to share your purpose, as this same | purpose called forth the faith in you. And you will see the means |
| Tx:17.72 | and faith makes room for truth.] When the Holy Spirit changed the | purpose of your relationship by exchanging yours for His, the goal He |
| Tx:17.74 | situation is meant to be. The meaning which the Holy Spirit's | purpose has given it is also given to every situation. It calls forth |
| Tx:17.76 | is laid aside unused. And then the power of the Holy Spirit's | purpose is free to use instead. This power instantly transforms all |
| Tx:17.76 | situations into one sure and continuous means for establishing His | purpose and demonstrating its reality. What has been demonstrated has |
| Tx:17.78 | of faith in him must mean to you. His salvation is your only | purpose. See only this in every situation, and it will be a means for |
| Tx:17.79 | in it, for no one accepts what he does not believe is real. Your | purpose has not changed and will not change, for you accepted what |
| Tx:18.1 | between, renouncing one in favor of the other. For this special | purpose, one is judged more valuable and the other is replaced by |
| Tx:18.1 | in which the substitution occurred is thus fragmented and its | purpose split accordingly. To fragment is to exclude, and |
| Tx:18.13 | as you have accepted. The peace of God is given you with the glowing | purpose in which you join. The holy light that brought you together |
| Tx:18.20 | from you. [But He does use it differently, as a help to make His | purpose real to you.] Your special relationship will remain, not as |
| Tx:18.21 | it will be extended. Think not that He has forgotten anyone in the | purpose He has given you. And think not that He has forgotten you to |
| Tx:18.21 | His gratitude! Or mine through His! For we are joined as in one | purpose, being of one mind with Him. |
| Tx:18.22 | has become one in which the wish has been removed because its | purpose has been changed from one of dreams to one of truth. You are |
| Tx:18.41 | and all the means by which salvation is accomplished would have no | purpose. For they are all but aspects of the plan to change your |
| Tx:18.43 | God wills it. Nor will He change His Mind about it. The means and | purpose both belong to Him. You have accepted one; the other will |
| Tx:18.43 | belong to Him. You have accepted one; the other will be provided. A | purpose such as this without the means is inconceivable. He will |
| Tx:18.43 | inconceivable. He will provide the means to anyone who shares His | purpose. |
| Tx:18.44 | be done,” and not, “I want it otherwise.” The alignment of means and | purpose is an undertaking impossible for you to understand. You do |
| Tx:18.44 | You do not even realize you have accepted the Holy Spirit's | purpose as your own, and you would merely bring unholy means to its |
| Tx:18.44 | to its accomplishment. The little faith it needed to change the | purpose is all that is required to receive the means and use them. |
| Tx:18.66 | All such attempts will ultimately succeed because of their | purpose. Yet the means are tedious and very time consuming, for all |
| Tx:18.67 | Your way will be different, not in | purpose but in means. A holy relationship is a means of saving |
| Tx:18.87 | Him not to abandon you and leave you there. For it is not His | purpose to frighten you, but only yours. You are severely tempted |
| Tx:18.97 | has been uprooted from the world of shadows, and its unholy | purpose has been safely brought through the barriers of guilt, washed |
| Tx:18.98 | else, and memory will be as useless as learning, for your only | purpose will be creating. Yet this you cannot know until every |
| Tx:18.98 | to the bright world of new and clean perception. There is your | purpose now. And it is there that peace awaits you. |
| Tx:19.2 | and so He heals through you. It is this joining Him in a united | purpose which makes this purpose real because you make it whole. |
| Tx:19.2 | you. It is this joining Him in a united purpose which makes this | purpose real because you make it whole. And this is healing. The |
| Tx:19.3 | or sickness depends entirely on how the mind perceives it and the | purpose which the mind would use it for. And it is obvious that a |
| Tx:19.3 | segment of the mind can see itself as separated from the Universal | Purpose. When this occurs, the body becomes its weapon used against |
| Tx:19.3 | When this occurs, the body becomes its weapon used against this | Purpose to demonstrate the “fact” that separation has occurred. The |
| Tx:19.4 | being healed. Your faithlessness has thus opposed the Holy Spirit's | purpose and brought illusions centered on the body to stand between |
| Tx:19.11 | appears just as he is perceived in the holy instant, united in your | purpose to be released from guilt. You saw the Christ in him, and he |
| Tx:19.13 | Your holy relationship, with its new | purpose, offers you faith to give unto each other. Your faithlessness |
| Tx:19.16 | is its jailor or its liberator, according to which it chooses as its | purpose for itself. |
| Tx:19.19 | make him really guilty. That is what sin would do, for such is its | purpose. Yet for all the wild insanity inherent in the whole idea of |
| Tx:19.21 | others serve. Here is its armor, its protection, and the fundamental | purpose of the special relationship in its interpretation. |
| Tx:19.33 | to Him and to each other. Your holy relationship has as its | purpose now the goal of proving this is impossible. Heaven has smiled |
| Tx:19.37 | past completely unhindered. The extension of the Holy Spirit's | purpose from your relationship to others to bring them gently in [has |
| Tx:19.42 | The Holy Spirit's | purpose rests in peace within you. Yet you are still unwilling to let |
| Tx:19.42 | back the universe and its Creator. This little wall would hide the | purpose of Heaven and keep it from Heaven. |
| Tx:19.43 | hindrance. Salvation cannot be withheld from you. It is your | purpose. You cannot will apart from this. You have no purpose |
| Tx:19.44 | holy relationship. Do not attempt to stand between Him and His holy | purpose, for it is yours. But let Him quietly extend the miracle of |
| Tx:19.46 | can land and settle briefly upon anything, for it has no | purpose now. Before the Holy Spirit entered to abide with you, it |
| Tx:19.46 | Holy Spirit entered to abide with you, it seemed to have a mighty | purpose; the fixed and unchangeable dedication to sin and its |
| Tx:19.69 | neither pain nor joy. It is a means and not an end. It has no | purpose of itself, but only what is given to it. The body will seem |
| Tx:19.69 | reaching the goal that you assign to it. [Only the mind can set a | purpose, and only mind can see the means for its accomplishment and |
| Tx:19.71 | invitation to pain. For it invites fear to enter and become your | purpose. The attraction of guilt must enter with it, and whatever |
| Tx:19.79 | not to death nor to its master. When you accepted the Holy Spirit's | purpose in place of the ego's, you renounced death, exchanging it for |
| Tx:19.82 | body incorruptible and perfect as long as it is useful for your holy | purpose. The body no more dies than it can feel. It does nothing. |
| Tx:19.83 | the hardest can be accomplished first? The body can but serve your | purpose. As you look upon it, so will it seem to be. Death, were it |
| Tx:19.86 | to fulfill the mighty task for which it was given you. Your newborn | purpose is nursed by angels, cherished by the Holy Spirit, and |
| Tx:19.98 | Let us join together in a holy instant, here in this place where the | purpose given in a holy instant has led you. And let us join in |
| Tx:19.99 | Yet merely to reach the place is not enough. A journey without a | purpose is still meaningless, and even when it is over, it seems to |
| Tx:19.99 | no sense. How can you know that it is over unless you realize its | purpose is accomplished? Here, with the journey's end before you, |
| Tx:19.99 | accomplished? Here, with the journey's end before you, you see its | purpose. And it is here you choose whether to look upon it or wander |
| Tx:19.108 | established for salvation will be left undone. This is the journey's | purpose, without which is the journey meaningless. Here is the |
| Tx:19.110 | safely within the sure protection of his Father. Here is the only | purpose that gives this world and the long journey through this world |
| Tx:19.110 | You stand together, still without conviction they have a | purpose. Yet it is given you to see this purpose in your holy Friend |
| Tx:19.110 | conviction they have a purpose. Yet it is given you to see this | purpose in your holy Friend and recognize it is your own. |
| Tx:20.2 | no dark sign of crucifixion intervene between the journey and its | purpose; between the acceptance of the truth and its expression. This |
| Tx:20.9 | for and received another sight. Those who accept the Holy Spirit's | purpose as their own share also His vision. And what enables Him to |
| Tx:20.9 | as their own share also His vision. And what enables Him to see His | purpose shine forth from every altar now is yours as well as His. He |
| Tx:20.22 | into the home of truth, and who will wander off. He came without a | purpose, but he will not remain before the shining light the Holy |
| Tx:20.24 | holiness that shone in both of you to bless the other? That is the | purpose of your holy relationship. Ask not the means of its |
| Tx:20.33 | special function in the Holy Spirit's plan, now that it shares His | purpose. And as this purpose is fulfilled, a new world rises in which |
| Tx:20.33 | the Holy Spirit's plan, now that it shares His purpose. And as this | purpose is fulfilled, a new world rises in which sin can enter not, |
| Tx:20.34 | This is the | purpose given you. Think not that your forgiveness of each other |
| Tx:20.36 | take thought for nothing, careless of everything except the only | purpose that you would fulfill. As that was given you, so will its |
| Tx:20.37 | of joining is a mighty herald of eternity. No one who has a single | purpose, unified and sure, can be afraid. No one who shares his |
| Tx:20.37 | purpose, unified and sure, can be afraid. No one who shares his | purpose with him can not be one with him. |
| Tx:20.41 | The sight that sees the body has no use which serves the | purpose of a holy relationship. And while you look upon each other |
| Tx:20.51 | is not threatened. You are idolaters no longer. The Holy Spirit's | purpose lies safe in your relationship and not your bodies. You have |
| Tx:20.58 | the Holy Spirit's goal will come from the same Source as does His | purpose. Being so simple and direct, this course has nothing in it |
| Tx:20.59 | it, you are refusing to leave the means to Him Who changed the | purpose. You recognize you want the goal. Are you not also willing to |
| Tx:20.59 | means? If you are not, let us admit that you are inconsistent. A | purpose is attained by means, and if you want a purpose, you must |
| Tx:20.59 | inconsistent. A purpose is attained by means, and if you want a | purpose, you must be willing to want the means as well. How can one |
| Tx:20.62 | so the illusion of a brother as a body is quite in keeping with the | purpose of unholiness. Because of this consistency, the means remain |
| Tx:20.64 | imagining and vision. The difference lies not in them, but in their | purpose. Both are but means, each one appropriate to the end for |
| Tx:20.64 | to the end for which it is employed. Neither can serve the | purpose of the other, for each one is a choice of purpose, employed |
| Tx:20.64 | can serve the purpose of the other, for each one is a choice of | purpose, employed on its behalf. Either is meaningless without the |
| Tx:20.65 | and have denied the means the Holy Spirit offers you to serve His | purpose. How can a holy relationship achieve its purpose through the |
| Tx:20.65 | you to serve His purpose. How can a holy relationship achieve its | purpose through the means of sin? Judgment you taught yourself; |
| Tx:20.65 | seem real there. You closed your eyes to shut him out. Such was your | purpose, and while this purpose seems to have any meaning, the means |
| Tx:20.65 | your eyes to shut him out. Such was your purpose, and while this | purpose seems to have any meaning, the means for its attainment will |
| Tx:20.68 | to you. As it was given you, so will be its effects. And as its holy | purpose was not made by you, the means by which its happy end is |
| Tx:20.69 | will come to all who ask for it with real desire and sincerity of | purpose, shared with the Holy Spirit and at one with Him on what |
| Tx:20.70 | that what God willed and gave you shall be yours. This is your | purpose now, and the vision that makes it yours is ready to be given. |
| Tx:20.72 | for everything He looks upon is always sure. For it will meet His | purpose, seen in unadjusted form and suited perfectly to meet it. |
| Tx:20.72 | of your salvation, will be deprived of meaning, and its most holy | purpose bereft of means for its accomplishment. |
| Tx:20.74 | are released from them. One thing is sure—hallucinations serve a | purpose, and when that purpose is no longer held, they disappear. |
| Tx:20.74 | One thing is sure—hallucinations serve a purpose, and when that | purpose is no longer held, they disappear. Therefore, the question |
| Tx:20.74 | never is whether you want them, but always, do you want the | purpose which they serve? This world seems to hold out many purposes, |
| Tx:20.76 | for all the terrifying sights and screaming sounds the ego's | purpose brought to your horrified awareness. They step away from sin, |
| Tx:21.24 | goal of sin induces the perception of a fearful world to justify its | purpose. What you desire you will see. And if its reality is false, |
| Tx:21.25 | is denied, confusion of cause and effect becomes inevitable. The | purpose now becomes to keep obscure the cause of the effect and make |
| Tx:21.29 | you attempt to ease the guilt that comes from the accepted | purpose of the relationship. And that is why the Holy Spirit must |
| Tx:21.29 | of the relationship. And that is why the Holy Spirit must change its | purpose to make it useful to Him and harmless unto you. |
| Tx:21.30 | imagine that you still experience its effects, but it is not your | purpose, and you no longer want it. No one allows a purpose to be |
| Tx:21.30 | it is not your purpose, and you no longer want it. No one allows a | purpose to be replaced while he desires it, for nothing is so |
| Tx:21.34 | find it. But as He uses them, they lead away from sin because His | purpose lies in the opposite direction. He sees the means you use |
| Tx:21.37 | Holy Spirit asks for sacrifice, for this is how they think their | purpose is accomplished. Brothers, the Holy Spirit knows that |
| Tx:21.39 | Holy Spirit is concerned with this? He gives not what it is His | purpose to lead you from. You think He would deprive you for your |
| Tx:21.44 | your reason tells you now, the ego would not hear. The Holy Spirit's | purpose was accepted by the part of your mind the ego knows not of. |
| Tx:21.44 | How, otherwise, could it have been willing to see the Holy Spirit's | purpose as its own? |
| Tx:21.45 | you recognize that it was not the ego that joined the Holy Spirit's | purpose, and so there must be something else. Think not that this |
| Tx:21.53 | it must exist. And if it exists for you and has your freedom as the | purpose given it, you must be free to find it. |
| Tx:21.55 | gone past this. Reason is a means which serves the Holy Spirit's | purpose in its own right. It is not reinterpreted and redirected from |
| Tx:21.57 | your Father's to the undoing of insanity. Here was the Holy Spirit's | purpose accepted and accomplished both at once. Reason is alien to |
| Tx:21.58 | room made way for vision. Vision extends beyond itself, as does the | purpose which it serves and all the means for its accomplishment. |
| Tx:21.63 | brother, and if you think it does, you are insane. But madness has a | purpose and believes it also has the means to make its purpose real. |
| Tx:21.63 | madness has a purpose and believes it also has the means to make its | purpose real. To see the body as a barrier between what reason tells |
| Tx:21.65 | given you to understand that this is so. For reason, kind as is the | purpose for which it is the means, leads steadily away from madness |
| Tx:22.20 | reason, if escape from guilt was given to the Holy Spirit as His | purpose, and by One to Whom nothing He wills can be impossible, the |
| Tx:22.21 | made complete. For if you have the means to let the Holy Spirit's | purpose be accomplished, they can be used. And through their use |
| Tx:22.38 | went before you reached the branch, you will go nowhere. The whole | purpose of coming this far was to decide which branch you will take |
| Tx:23.4 | these meaningless distractions, lay Heaven aside? Your destiny and | purpose are far beyond them in the clean place where littleness does |
| Tx:23.4 | beyond them in the clean place where littleness does not exist. Your | purpose is at variance with littleness of any kind. And so it is at |
| Tx:23.19 | is essential it be understood what they are for, because it is their | purpose to make meaningless and to attack the truth. Here are the |
| Tx:23.30 | and there is only one. And all your relationships have but the | purpose of seizing it and making it your own. |
| Tx:23.31 | in place the substitute for Heaven which you prefer. This is their | purpose; they were made for this. There is no point in asking what |
| Tx:23.41 | the source of pain. Attack in any form is equally destructive. Its | purpose does not change. Its sole intent is murder, and what form of |
| Tx:23.41 | on his intent in nightmares where the smiles are gone and where the | purpose rises to meet his horrified awareness and pursue him still. |
| Tx:23.43 | the idea of compromise but enter, and the awareness of salvation's | purpose is lost because it is not recognized. It is denied where |
| Tx:23.45 | is saved? Would they be willing to accept the fact their savage | purpose is directed against themselves? No one unites with enemies |
| Tx:23.45 | themselves? No one unites with enemies nor is at one with them in | purpose. And no one compromises with an enemy but hates him still for |
| Tx:23.50 | is not your will. The overlooking of the battleground is now your | purpose. |
| Tx:23.53 | see. For only bodies could attack and murder, and if this is your | purpose, then you must be one with them. Only a purpose unifies, and |
| Tx:23.53 | and if this is your purpose, then you must be one with them. Only a | purpose unifies, and those who share a purpose have a mind as one. |
| Tx:23.53 | must be one with them. Only a purpose unifies, and those who share a | purpose have a mind as one. The body has no purpose and must be |
| Tx:23.53 | and those who share a purpose have a mind as one. The body has no | purpose and must be solitary. From below, it cannot be surmounted. |
| Tx:23.53 | the Father and the Heaven He created for His Son because it has no | purpose. |
| Tx:23.54 | Think what is given those who share their Father's | purpose and who know that it is theirs! They want for nothing. Sorrow |
| Tx:24.3 | is extension. To withhold the smallest gift is not to know love's | purpose. Love offers everything forever. Hold back but one belief, |
| Tx:24.8 | as yours? You are his enemy in specialness; his friend in a shared | purpose. Specialness can never share, for it depends on goals that |
| Tx:24.8 | you. God gave you both Himself, and to remember this is now the only | purpose that you share. And so it is the only one you have. |
| Tx:24.10 | malice or stab of hate or wish to separate arises here. For here the | purpose which you share becomes obscured from both of you. You would |
| Tx:24.10 | this course because it teaches you you are alike. You have no | purpose that is not the same and none your Father does not share with |
| Tx:24.23 | is the seal of treachery upon the gift of love. Whatever serves its | purpose must be given to kill. No gift that bears its seal but offers |
| Tx:24.23 | and serve it faithfully. And no relationship that holds its | purpose dear but clings to murder as safety's weapon and the great |
| Tx:24.35 | What could the | purpose of the body be but specialness? And it is this that makes |
| Tx:24.35 | The goal of separation is its curse. Yet bodies have no goal. | Purpose is of the mind. And minds can change as they desire. What |
| Tx:24.35 | all their attributes, they cannot change. But what they hold as | purpose can be changed, and body states must shift accordingly. Of |
| Tx:24.36 | to those who wish to heal and not attack, it is quite obvious. The | purpose of attack is in the mind, and its effects are felt but |
| Tx:24.36 | but where it is. Nor is mind limited; so must it be that harmful | purpose hurts the mind as one. Nothing could make less sense to |
| Tx:24.36 | make more sense to miracles. For miracles are merely change of | purpose from hurt to healing. |
| Tx:24.37 | This shift in | purpose does “endanger” specialness, but only in the sense that all |
| Tx:24.44 | too, as much as yours. And yet, because they serve a different | purpose, the strength their purpose holds is given them. And what |
| Tx:24.44 | And yet, because they serve a different purpose, the strength their | purpose holds is given them. And what they see and hear and hold and |
| Tx:24.52 | the healing of God's Son is all the world is for. That is the only | purpose the Holy Spirit sees in it and thus the only one it has. |
| Tx:24.52 | Father nor yourself. For you will use the world for what is not its | purpose and will not escape its laws of violence and death. Yet it is |
| Tx:24.57 | your deliverance may not be long. A senseless wandering, without a | purpose and without accomplishment of any kind, is all the other |
| Tx:24.61 | clearly, judging against the Christ and setting forth for you the | purpose that you can attain and what you cannot do. Forget not that |
| Tx:24.61 | to see. Out of His lack of conflict comes your peace. And from His | purpose comes the means for effortless accomplishment and rest. |
| Tx:24.65 | hate, and you condemn it to decay and death. And if you see this | purpose in your brother's, such is your condemnation of your own. |
| Tx:24.66 | cannot be attacked; what is but temporal has no effect. Only the | purpose that you see in it has meaning, and if that is true, its |
| Tx:24.66 | and if that is true, its safety rests secure. If not, it has no | purpose and is means for nothing. Whatever is perceived as means for |
| Tx:24.66 | as itself. Nor will that light go out when it is gone. Its holy | purpose gave it immortality, setting another light in Heaven, where |
| Tx:24.67 | meaning of itself, yet you can give reality to it according to the | purpose which you serve. Here you are but means, along with it. God |
| Tx:24.68 | still retains one unlearned lesson in his memory, one thought with | purpose still uncertain, or one wish with a divided aim. |
| Tx:24.69 | is yours will come to you when you are ready. Here are the means and | purpose separate because they were so made and so perceived. And |
| Tx:24.69 | be kept in mind that all perception still is upside down until its | purpose has been understood. Perception does not seem to be a |
| Tx:24.71 | Thus does the “son” become the means to serve his “father's” | purpose. Not identical, not even like, but still a means to offer to |
| Tx:24.71 | Son's creation gave Him joy and witness to His love and shared His | purpose, so does the body testify to the idea that made it and speak |
| Tx:24.72 | to their like and separates each from all aspects with a different | purpose. The Son of God retains His Father's Will. The son of man |
| Tx:24.72 | you to make a different choice and use perception for a different | purpose. And what you see will serve that purpose well and prove |
| Tx:24.72 | perception for a different purpose. And what you see will serve that | purpose well and prove its own reality to you. |
| Tx:25.1 | No more can you. Christ is within a frame of holiness whose only | purpose is that He may be made manifest to those who know Him not, |
| Tx:25.3 | sick indeed! And it is here that Christ sets forth the remedy. His | purpose folds the body in His light and fills it with the holiness |
| Tx:25.6 | to you as you would have you be. And always is it faithful to your | purpose from which it never separates nor gives the slightest witness |
| Tx:25.6 | it never separates nor gives the slightest witness unto anything the | purpose in your mind upholdeth not. Perception is a part of what it |
| Tx:25.6 | in your mind upholdeth not. Perception is a part of what it is your | purpose to behold, for means and end are never separate. And thus you |
| Tx:25.9 | The Holy Spirit serves Christ's | purpose in your mind, so that the aim of specialness can be corrected |
| Tx:25.9 | of specialness can be corrected where the error lies. Because His | purpose still is one with both the Father and the Son, He knows the |
| Tx:25.15 | up so that it can be seen. A frame that hides the picture has no | purpose. It cannot be a frame if it is what you see. Without the |
| Tx:25.17 | to its Creator, one with Him and with His masterpiece. This is its | purpose, and you do not make the frame into the picture when you |
| Tx:25.17 | see it in its place. The frame that God has given it but serves His | purpose, not yours apart from His. It is your separate purpose that |
| Tx:25.17 | serves His purpose, not yours apart from His. It is your separate | purpose that obscures the picture and cherishes the frame instead of |
| Tx:25.20 | of God Himself is freely offered to everyone who shares His | purpose. It is not His Will to be alone. And neither is it yours. |
| Tx:25.22 | Himself is one and not divided in His Will. And you must have one | purpose, since He gave the same to both of you. His Will is brought |
| Tx:25.25 | it, and they do not see it as the same. To each it has a different | purpose, and to each it is a perfect means to serve the goal for |
| Tx:25.26 | has God protected still His Son, even in error. There is another | purpose in the world that error made because it has another Maker Who |
| Tx:25.26 | it has another Maker Who can reconcile its goal with His Creator's | purpose. In His perception of the world, nothing is seen but |
| Tx:25.29 | your peace and many chances to extend your own forgiveness. Such its | purpose is to those who want to see peace and forgiveness descend |
| Tx:25.31 | forgivable or not? Does he need help or condemnation? Is it your | purpose that he be saved or damned? Forgetting not that what he is to |
| Tx:25.31 | goal. Make then your choice. But recognize that in this choice the | purpose of the world you see is chosen and will be justified. |
| Tx:25.32 | innocence they see. And thus they seek for it because it is their | purpose to behold it and rejoice. Everyone seeks for what will bring |
| Tx:25.33 | The Son of God creates to bring him joy, sharing his Father's | purpose in his own creation that his joy might be increased and God's |
| Tx:25.37 | as other than he is. The need for guilt is gone because it has no | purpose and is meaningless without the goal of sin. Attack and sin |
| Tx:26.5 | to truth instead of to illusion merely ask that they might see a | purpose in the world that gives it sense and makes it meaningful. |
| Tx:26.10 | many forms, and it will do so while the problem lasts. It serves no | purpose to attempt to solve it in a special form. It will recur and |
| Tx:26.22 | goal this course has set. It will not go beyond this aim. Its only | purpose is to teach what is the same and what is different, leaving |
| Tx:26.24 | your special function, where the separation is undone by change of | purpose in what once was specialness and now is union? All |
| Tx:26.30 | Yet teaching that is what this course is for. This is its only | purpose, for only that is all there is to learn. And you can learn it |
| Tx:26.31 | gate is difficult at all. Nothing you undertake with certain | purpose and high resolve and happy confidence, holding each other's |
| Tx:26.31 | and miserable, down a road which leads to nothing and which has no | purpose. |
| Tx:26.47 | And as such, the laws of healing must be understood before the | purpose of the course can be accomplished. Let us review the |
| Tx:26.62 | Illusions serve the | purpose they were made to serve. And from their purpose, they derive |
| Tx:26.62 | Illusions serve the purpose they were made to serve. And from their | purpose, they derive whatever meaning that they seem to have. God |
| Tx:26.62 | seem to have. God gave to all illusions that were made another | purpose that would justify a miracle, whatever form they took. In |
| Tx:26.70 | of it, believing that the risk of loss is great between the time its | purpose is made yours and its effects will come to you. In this form |
| Tx:26.72 | safety all are laid within the future, where you cannot plan. No | purpose has been given it as yet, and what will happen has as yet no |
| Tx:26.73 | of the working out can seem to take forever. The change of | purpose the Holy Spirit brought to your relationship has in it all |
| Tx:26.74 | until the time of liberation is at hand. Given a change of | purpose for the good, there is no reason for an interval in which |
| Tx:26.76 | is changed and what it is cannot be recognized. The Holy Spirit's | purpose now is yours. Should not His happiness be yours as well? |
| Tx:26.80 | thousand years to Them, or tens of thousands? When They come, time's | purpose is fulfilled. What never was passes to nothingness when They |
| Tx:26.84 | to what is Theirs and will forever be. Now is the Holy Spirit's | purpose done. For They have come! For They have come at last! |
| Tx:26.89 | to make the other innocent. And in this game do you perceive one | purpose for your whole relationship. And this you seek to add unto |
| Tx:26.89 | for your whole relationship. And this you seek to add unto the | purpose given it. The Holy Spirit's purpose is to let the Presence of |
| Tx:26.89 | this you seek to add unto the purpose given it. The Holy Spirit's | purpose is to let the Presence of your holy Guests be known to you. |
| Tx:26.89 | to let the Presence of your holy Guests be known to you. And to this | purpose, nothing can be added, for the world is purposeless except |
| Tx:26.89 | To add or take away from this one goal is but to take away all | purpose from the world and from yourself. And each unfairness that |
| Tx:26.90 | deprived of light, abandoned to the dark, unfairly left without a | purpose in a futile world. The world is fair because the Holy Spirit |
| Tx:27.5 | are cannot be seen nor pictured. Yet this one has not been used for | purpose of attack and therefore never suffered pain at all. It |
| Tx:27.7 | but wish for death that is the motivation for this world. Its only | purpose is to prove guilt real. No worldly thought or act or feeling |
| Tx:27.10 | it all signs of accusation and of blamefulness. Pictured without a | purpose, it is seen as neither sick nor well, nor bad nor good. No |
| Tx:27.10 | experience of fear or love. For now it witnesses to nothing yet, its | purpose being open and the mind made free again to choose what it is |
| Tx:27.10 | choose what it is for. Now is it not condemned, but waiting for a | purpose to be given that it may fulfill the function that it will |
| Tx:27.11 | of breathing in the fetid scent of death. Let it have healing as its | purpose. Then will it send forth the message it received and by its |
| Tx:27.12 | way to let this be achieved is merely this—to let the body have no | purpose from the past, when you were sure you knew its purpose was to |
| Tx:27.12 | body have no purpose from the past, when you were sure you knew its | purpose was to foster guilt. For this insists your crippled picture |
| Tx:27.12 | represents. This leaves no space in which a different view, another | purpose, can be given it. You do not know its purpose. You but gave |
| Tx:27.12 | view, another purpose, can be given it. You do not know its | purpose. You but gave illusions of a purpose to a thing you made to |
| Tx:27.12 | it. You do not know its purpose. You but gave illusions of a | purpose to a thing you made to hide your function from yourself. This |
| Tx:27.12 | you made to hide your function from yourself. This thing without a | purpose cannot hide the function that the Holy Spirit gave. Let, |
| Tx:27.12 | cannot hide the function that the Holy Spirit gave. Let, then, its | purpose and your function both be reconciled at last and seen as one. |
| Tx:27.24 | thus He represents the other half and seems to have a different | purpose from the one you cherish and you think is yours. Thus does |
| Tx:27.25 | not overlook the fact that every thought extends because that is its | purpose, being what it really is. From an idea of self as two, |
| Tx:27.27 | mistakes in one unhealed and set the other free. That is divided | purpose which cannot be shared, and so it cannot be the function |
| Tx:27.28 | mind that is united, functioning as one because It is not split in | purpose and conceives a single function as Its only one. Here is |
| Tx:27.28 | function lies the means whereby your mind is unified. His single | purpose unifies the halves of you which you perceive as separate. And |
| Tx:27.29 | limit. And therefore it must be limited and weak because that is its | purpose. Power is unopposed, to be itself. No weakness can intrude on |
| Tx:27.36 | In conflict there can be no answer and no resolution, for its | purpose is to make no resolution possible and to ensure no answer |
| Tx:27.39 | of which this world is made?” Whatever form the question takes, its | purpose is the same. It asks but to establish sin is real and answers |
| Tx:27.45 | messages. If you wish only to be healed, you heal. Your single | purpose makes this possible. But if you are afraid of healing, then |
| Tx:27.54 | attention, drawing it away from Him and focusing upon itself. Its | purpose is the same as pleasure, for they both are means to make the |
| Tx:27.54 | for they both are means to make the body real. What shares a common | purpose is the same. This is the law of purpose, which unites all |
| Tx:27.54 | real. What shares a common purpose is the same. This is the law of | purpose, which unites all those who share in it within itself. |
| Tx:27.54 | within itself. Pleasure and pain are equally unreal, because their | purpose cannot be achieved. Thus are they means for nothing, for |
| Tx:27.54 | without a meaning. And they share the lack of meaning which their | purpose has. |
| Tx:27.60 | call them different are dissolved and shown as powerless. The | purpose of a miracle is to accomplish this. And God Himself has |
| Tx:27.65 | sees. And looked at thus, the world provides the means by which this | purpose seems to be fulfilled. |
| Tx:27.66 | The means attest the | purpose but are not themselves a cause. Nor will the cause be changed |
| Tx:27.79 | ever had. The “hero” of this dream will never change nor will its | purpose. Though the dream itself takes many forms and seems to show a |
| Tx:27.79 | and events wherein its “hero” finds itself, the dream has but one | purpose, taught in many ways. This single lesson does it try to teach |
| Tx:27.83 | because you did not make it and cannot control its actions or its | purpose or its fate. |
| Tx:28.2 | And like all the things you made, it can be used to serve another | purpose and to be the means for something else. It can be used to |
| Tx:28.19 | is a choice of dreams while you are still asleep, depending on the | purpose of your dreaming. Do you wish for dreams of healing or for |
| Tx:28.21 | from a thing that has no cause? Yet if it has no cause, it has no | purpose. You may cause a dream, but never will you give it real |
| Tx:28.54 | look for lasting pleasure in the dust. It does not tell you what its | purpose is and cannot understand what it is for. It does not |
| Tx:28.63 | With this as | purpose is the body healed. It is not used to witness to the dream |
| Tx:28.63 | not do. It serves to help the healing of God's Son, and for this | purpose it cannot be sick. It will not join a purpose not your own, |
| Tx:28.63 | Son, and for this purpose it cannot be sick. It will not join a | purpose not your own, and you have chosen that it not be sick. All |
| Tx:28.66 | can be used to liberate God's Son unto his home. And with this holy | purpose is it made a home of holiness a little while because it |
| Tx:29.5 | weaknesses set up the limitations on what you would do and keep your | purpose limited and weak. |
| Tx:29.6 | misuse each circumstance and everyone you meet and see in them a | purpose not your own. |
| Tx:29.16 | and Heaven knows it not. Yet here on earth it has a double | purpose, for it can be made to teach opposing things. And they |
| Tx:29.16 | this but means the mind remains unchanged in its belief of what the | purpose of the body is. |
| Tx:29.29 | they cover something else. Perceptions are determined by their | purpose in that they seem to be what they are for. A shadow |
| Tx:29.32 | you, and you of him because he is his Father's Son and not for any | purpose you may see in him. Nothing is asked of you but to accept the |
| Tx:29.40 | Nothing survives its | purpose. If it be conceived to die, then die it must unless it does |
| Tx:29.40 | be conceived to die, then die it must unless it does not take this | purpose as its own. Change is the only thing that can be made a |
| Tx:29.40 | Change is the only thing that can be made a blessing here, where | purpose is not fixed, however changeless it appears to be. Think not |
| Tx:29.40 | it appears to be. Think not that you can set a goal unlike God's | purpose for you and establish it as changeless and eternal. You can |
| Tx:29.40 | and establish it as changeless and eternal. You can give yourself a | purpose that you do not have. But you can not remove the power to |
| Tx:29.40 | you can not remove the power to change your mind and see another | purpose there. Change is the greatest gift God gave to all that you |
| Tx:29.41 | not aim at keeping time but at its ending when it has no use. Its | purpose ended; it is gone. And where it once held seeming sway is now |
| Tx:29.42 | but is defined as what you see it for. How lovely is the world whose | purpose is forgiveness of God's Son! How free from fear, how filled |
| Tx:29.44 | separated off and found where all the rest of it is not. This is the | purpose he bestows upon the body—that it seek for what he lacks and |
| Tx:29.45 | God's Son within and prove that he is victor over him. This is the | purpose every idol has, for this the role that is assigned to it, and |
| Tx:29.48 | Look not to idols. Do not seek outside yourself. Let us forget the | purpose of the world the past has given it. For otherwise, the future |
| Tx:29.49 | circle of despair, you need but to decide you do not know the | purpose of the world. You give it goals it does not have, and thus do |
| Tx:29.55 | is to separate your brother from yourself. A dark and fearful | purpose, yet a thought without the power to change one blade of grass |
| Tx:29.59 | What | purpose has an idol, then? What is it for? This is the only |
| Tx:29.60 | It is for him the Holy Spirit speaks and tells you idols have no | purpose here. For more than Heaven can you never have. If Heaven is |
| Tx:30.24 | mind about the day and have remembered what you really want. Its | purpose has no longer been obscured by the insane belief you want it |
| Tx:30.39 | upon the form of what you want, you lose the understanding of its | purpose. So you see your will within the idol, thus reducing it to a |
| Tx:30.57 | The real world is the state of mind in which the only | purpose of the world is seen to be forgiveness. Fear is not its goal, |
| Tx:30.58 | be understood. The world becomes a place of hope because its only | purpose is to be a place where hope of happiness can be fulfilled. |
| Tx:30.58 | outside this hope because the world has been united in belief the | purpose of the world is one which all must share if hope be more than |
| Tx:30.59 | Not yet is Heaven quite remembered, for the | purpose of forgiveness still remains. Yet everyone is certain he will |
| Tx:30.59 | but this. And fear has dropped away because he is united in his | purpose with himself. There is a hope of happiness in him so sure and |
| Tx:30.60 | for understanding this is Heaven itself. Even the real world has a | purpose still beneath creation and eternity. But fear is gone because |
| Tx:30.60 | still beneath creation and eternity. But fear is gone because its | purpose is forgiveness, not idolatry. And so is Heaven's Son prepared |
| Tx:30.61 | The real world still falls short of this, for this is God's own | purpose—only His, and yet completely shared and perfectly |
| Tx:30.61 | are purposeless. For only then can guilt and sin be seen without a | purpose and as meaningless. |
| Tx:30.62 | Thus is the real world's | purpose gently brought into awareness, to replace the goal of sin and |
| Tx:30.63 | When brothers join in | purpose in the world of fear, they stand already at the edge of the |
| Tx:30.69 | they thought He was their enemy. But when they joined and shared a | purpose, they were free to learn their will is one. And thus the Will |
| Tx:30.76 | the miracle can heal all forms of sickness, or it cannot heal. Its | purpose cannot be to judge which forms are real and which appearances |
| Tx:30.82 | and yet is true. The Holy Spirit looks upon the world as with one | purpose, changelessly established. And no situation can affect its |
| Tx:30.84 | Only a constant | purpose can endow events with stable meaning. But it must accord |
| Tx:30.85 | given to the world and all experiences here. In this shared | purpose is one [meaning] shared by everyone and everything you see. |
| Tx:30.86 | Escape from judgment simply lies in this—all things have but one | purpose which you share with all the world. And nothing in the world |
| Tx:30.86 | to it, for it belongs to everything as it belongs to you. In single | purpose is the end of all ideas of sacrifice, which must assume a |
| Tx:30.86 | is the end of all ideas of sacrifice, which must assume a different | purpose for the one who gains and him who loses. There could be no |
| Tx:30.87 | is no light by which they can be seen and understood. They have no | purpose. And what they are for cannot be seen. In any thought of |
| Tx:31.5 | true. Yet you will learn them, for their learning is the only | purpose for your learning skill the Holy Spirit sees in all the |
| Tx:31.12 | every preconception which we hold of what things mean and what their | purpose is. Let us remember not our own ideas of what the world is |
| Tx:31.16 | what you made your brother for and learned to think that this his | purpose is. Unless he serves it, he has not fulfilled the function |
| Tx:31.16 | was given him by you. And thus he merits death because he has no | purpose and no usefulness to you. |
| Tx:31.24 | for will be enough to let this happen. And you will perceive his | purpose is the same as yours. He asks for what you want and needs |
| Tx:31.24 | answer to. He asks and you receive, for you have come with but one | purpose—that you both may learn you love each other with a |
| Tx:31.28 | at all. If you are sin you are a body, for the mind acts not. And | purpose must be in the body, not the mind. The body must act on its |
| Tx:31.28 | If you are sin, you lock the mind within the body, and you give its | purpose to its prison-house, which acts instead of it. A jailer does |
| Tx:31.29 | the mind preferred the body change in its appearances to suit the | purpose given by the mind. For it can learn, and there is all |
| Tx:31.30 | The mind that thinks it is a sin has but one | purpose—that the body be the source of sin and keep it in the |
| Tx:31.33 | the world can offer consolation and escape from problems which its | purpose is to keep. Why should this be? Because it is a place where |
| Tx:31.35 | the world. But this is not the lesson in itself. The lesson has a | purpose, and in this you come to understand what it is for. |
| Tx:31.36 | way the lesson starts but do not yet perceive what it is for? Its | purpose is the answer to the search that all must undertake who |
| Tx:31.36 | will learning lead to heights of happiness in which you see the | purpose of the lesson shining clear, and perfectly within your |
| Tx:31.38 | alternative instead. To fight against this step is to defeat your | purpose here. You did not come to learn to find a road the world does |
| Tx:31.39 | it. And every road that leads the other way will not advance the | purpose to be found. If this be difficult to understand, then is |
| Tx:31.40 | given him. How utterly opposed to truth is this, when the lesson's | purpose is to teach that what your brother loses you have lost and |
| Tx:31.41 | within, when every road was made to separate the journey from the | purpose it must have unless it be but futile wandering? All roads |
| Tx:31.43 | of the self is what the learning of the world is for. This is its | purpose—that you come without a self and make one as you go along. |
| Tx:31.95 | through the world with every choice they make. For we are one in | purpose, and the end of hell is near. |
| W1:I.1 | goal possible. An untrained mind can accomplish nothing. It is the | purpose of these exercises to train the mind to think along the lines |
| W1:I.3 | The | purpose of these exercises is to train the mind to a different |
| W1:I.3 | in every situation in which you spend any long period of time. The | purpose is to train the mind to generalize the lessons, so that you |
| W1:1.5 | in the kinds of things to which they are applied. That is the | purpose of the exercise. The statement is merely applied to anything |
| W1:3.2 | the things to which the idea for the day is to be applied. For this | purpose one thing is like another—equally suitable and therefore |
| W1:4.3 | from the meaningful. It is a first attempt in the long-range | purpose of learning to see the meaningless as outside you and the |
| W1:6.3 | to upset you and can profitably be used throughout the day for that | purpose. However, the three or four practice periods which are |
| W1:8.3 | The | purpose of the exercises for today is to begin to train your mind to |
| W1:12.8 | your words have been erased, you will see His. That is the ultimate | purpose of these exercises. |
| W1:16.7 | which arouses uneasiness. The following form is suggested for this | purpose: |
| W1:20.3 | goal is of little worth. Can the salvation of the world be a trivial | purpose? And can the world be saved if you are not? God has one Son, |
| W1:25.1 | | Purpose is meaning. Today's idea explains why nothing you see means |
| W1:25.1 | is for your own best interests. That is what it is for; that is its | purpose; that is what it means. It is in recognizing this that your |
| W1:25.4 | is necessary. At the most superficial levels, you do recognize | purpose. Yet purpose cannot be understood at these levels. For |
| W1:25.4 | At the most superficial levels, you do recognize purpose. Yet | purpose cannot be understood at these levels. For example, you do |
| W1:25.4 | levels. For example, you do understand that a telephone is for the | purpose of talking to someone who is not physically in your immediate |
| W1:27.1 | that you are not sure you really mean it. This does not matter. The | purpose of today's exercises is to bring the time when the idea will |
| W1:28.3 | meaning to your tiny experience of tables, nor are you limiting its | purpose to your little personal thoughts. |
| W1:28.4 | You will not question what we have already defined. And the | purpose of these exercises is to ask questions and receive the |
| W1:28.5 | happiness and hope. Hidden under all your ideas about it is its real | purpose, the purpose it shares with all the universe. |
| W1:28.5 | hope. Hidden under all your ideas about it is its real purpose, the | purpose it shares with all the universe. |
| W1:28.6 | the idea for today, you are therefore really asking to see the | purpose of the universe. You will be making this same request of each |
| W1:28.6 | And you are making a commitment to each of them to let their | purpose be revealed to you instead of placing your own judgment upon |
| W1:29.1 | The idea for today explains why you can see all | purpose in anything. It explains why nothing is separate, by itself |
| W1:29.2 | as you see it. Yet we emphasized yesterday that a table shares the | purpose of the universe. And what shares the purpose of the universe |
| W1:29.2 | that a table shares the purpose of the universe. And what shares the | purpose of the universe shares the purpose of its Creator. |
| W1:29.2 | the universe. And what shares the purpose of the universe shares the | purpose of its Creator. |
| W1:29.3 | you know what is in them? Nothing is as it appears to you. Its holy | purpose stands beyond your little range. When vision has shown you |
| W1:34.5 | whenever you feel your peace of mind is threatened in any way. The | purpose is to protect yourself from temptation throughout the day. If |
| W1:37.1 | of your true function in the world or why you are here. Your | purpose is to see the world through your own holiness. Thus are you |
| W1:38.8 | focused on the theme “There is nothing my holiness cannot do.” The | purpose of today's exercises is to begin to instill in you a sense |
| W1:43.2 | which is the undoing of what never was, perception has a mighty | purpose. Made by the Son of God for an unholy purpose, it must become |
| W1:43.2 | has a mighty purpose. Made by the Son of God for an unholy | purpose, it must become the means for the restoration of his holiness |
| W1:43.3 | and it is real to the extent to which it shares the Holy Spirit's | purpose, then you cannot see apart from God. |
| W1:44.3 | Today we are going to attempt to reach that light. For this | purpose, we will use a form of practice which has been suggested |
| W1:46.6 | The | purpose of the first phase of today's practice is to put you in the |
| W1:R1.5 | The | purpose of your learning is to enable you to bring the quiet with you |
| W1:55.6 | [25] I do not know what anything is for. To me, the | purpose of everything is to prove that my illusions about myself are |
| W1:55.6 | is to prove that my illusions about myself are real. It is for that | purpose that I attempt to use everyone and everything. It is this |
| W1:55.6 | I believe the world is for. Therefore I do not recognize its real | purpose. The purpose I have given the world has led to a frightening |
| W1:55.6 | the world is for. Therefore I do not recognize its real purpose. The | purpose I have given the world has led to a frightening picture of |
| W1:55.6 | led to a frightening picture of it. Let me open my mind to its real | purpose by withdrawing the one I have given it, and learning the |
| W1:57.4 | [33] There is another way of looking at the world. Since the | purpose of the world is not the one I ascribed to it, there must be |
| W1:61.4 | truth and helps you depart in peace, unburdened and certain of your | purpose. |
| W1:61.8 | day, and turn to sleep as you reaffirm your function and your only | purpose here. These two practice periods may be longer than the rest |
| W1:61.9 | goes far beyond the ego's petty views of what you are and what your | purpose is. As a bringer of salvation, this is obviously necessary. |
| W1:63.1 | to recognize the means for letting this be done through you! What | purpose could you have that would bring you greater happiness? |
| W1:63.2 | It is yours to give him, for it belongs to you. Accept no trivial | purpose or meaningless desire in its place or you will forget your |
| W1:64.1 | another way of saying, “Let me not wander into temptation.” The | purpose of the world you see is to obscure your function of |
| W1:64.2 | to see can be anything but a form of temptation, since this was the | purpose of the body itself. Yet we have learned that the Holy Spirit |
| W1:64.2 | for all the illusions you have made, and therefore He sees another | purpose in them. To the Holy Spirit, the world is a place where you |
| W1:65.1 | necessary for a total commitment. Salvation cannot be the only | purpose you hold while you still cherish others. The full acceptance |
| W1:65.4 | The | purpose of this is to arrange your day so that you have set apart the |
| W1:65.4 | mind needs, so that the Holy Spirit can use it consistently for the | purpose He shares with you. |
| W1:65.10 | but try to get a sense of being willing to have your illusions of | purpose be replaced by truth. |
| W1:66.4 | Our longer practice period today has as its | purpose your acceptance of the fact that not only is there a very |
| W1:69.3 | to us than all else. Salvation is our only need. There is no other | purpose here and no other function to fulfill. Learning salvation is |
| W1:70.5 | Your | purpose was to ensure that healing did not occur; God's purpose was |
| W1:70.5 | Your purpose was to ensure that healing did not occur; God's | purpose was to ensure that it did. Today we practice realizing that |
| W1:71.6 | you will, you must be willing to seek there only. Otherwise your | purpose is divided, and you will attempt to follow two plans for |
| W1:73.10 | and only His, is wholly in accord with your will. It is not the | purpose of an alien power, thrust upon you unwillingly. It is the one |
| W1:73.10 | of an alien power, thrust upon you unwillingly. It is the one | purpose here on which you and your Father are in perfect accord. |
| W1:75.4 | shows us. This is what we want to see, and only this. Our single | purpose makes our goal inevitable. Today the real world rises before |
| W1:76.4 | names in a long catalogue of rituals that have no use and serve no | purpose. You think you must obey the “laws” of medicine, of |
| W1:81.7 | my function from my will. I would not use this for an alien | purpose. |
| W1:83.2 | conflict because it means I cannot have conflicting goals. With one | purpose only, I am always certain what to do, what to say, and what |
| W1:91.13 | are united with you in this practice period in which you share a | purpose like Their own. Theirs is the light in which you will see |
| W1:91.14 | with today's idea. This form would be helpful for this special | purpose: |
| W1:92.6 | that it may bring to all the miracle in which they will unite in | purpose and forgiveness and in love. |
| W1:92.7 | Weakness, which looks in darkness, cannot see a | purpose in forgiveness and in love. It sees all others different from |
| W1:95.5 | you must also have noticed that, unless you are reminded of your | purpose frequently, you tend to forget about it for long periods of |
| W1:96.7 | a dream presents? What could the resolution mean in truth? What | purpose could it serve? What is it for? Salvation cannot make |
| W1:98.2 | our doubts we lay aside today and take our stand with certainty of | purpose and with thanks that doubt is gone and surety has come. We |
| W1:98.2 | with thanks that doubt is gone and surety has come. We have a mighty | purpose to fulfill and have been given everything we need with which |
| W1:98.6 | exchange a little of your time for peace of mind and certainty of | purpose with the promise of complete success. And since time has no |
| W1:100.1 | ways. One function shared by separate minds unites them in one | purpose, for each one is equally essential to them all. |
| W1:122.1 | offers it. Do you want happiness, a quiet mind, a certainty of | purpose, and a sense of worth and beauty that transcends the world? |
| W1:125.8 | speaks. It is the Word of freedom and of peace, of unity of will and | purpose, with no separation nor division in the single Mind of Father |
| W1:125.10 | by today, be still a moment and remind yourself you have a special | purpose for this day—in quiet to receive the Word of God. |
| W1:127.4 | No course whose | purpose is to teach you what you really are could fail to emphasize |
| W1:128.2 | it will serve no other end but this. For everything must serve the | purpose you have given it until you see a different purpose there. |
| W1:128.2 | must serve the purpose you have given it until you see a different | purpose there. The only purpose worthy of your mind this world |
| W1:128.2 | you have given it until you see a different purpose there. The only | purpose worthy of your mind this world contains is that you pass it |
| W1:128.6 | its wings, and it will fly in sureness and in joy to join its holy | purpose. Let it rest in its Creator, there to be restored to sanity, |
| W1:131.9 | Let us not try longer to impose an alien will upon God's single | purpose. He is here because He wills to be, and what He wills is |
| W1:131.19 | Today I seek and find all that I want. My single | purpose offers it to me. No one can fail who asks to reach the truth. |
| W1:132.15 | Today our | purpose is to free the world from all the idle thoughts we ever held |
| W1:133.9 | choice you make of value to you? What attracts your mind to it? What | purpose does it serve? Here it is easiest of all to be deceived, for |
| W1:135.15 | easy to perceive that self-initiated plans are but defenses with the | purpose all of them were made to realize. They are the means by which |
| W1:135.19 | past, present, and to come, are gently planned by One Whose only | purpose is your good? Perhaps you have misunderstood His plan, for He |
| W1:136.1 | No one can heal unless he understands what | purpose sickness seems to serve. For then he understands as well its |
| W1:136.1 | purpose sickness seems to serve. For then he understands as well its | purpose has no meaning. Being causeless and without a meaningful |
| W1:136.2 | is an insane device for self-deception. And like all the rest, its | purpose is to hide reality, attack it, change it, render it inept, |
| W1:136.13 | alter it. Truth merely wants to give you happiness, for such its | purpose is. Perhaps it sighs a little when you throw away its gifts, |
| W1:138.7 | the choice that time was made to help us make. Such is its holy | purpose, now transformed from the intent you gave it, that it be a |
| W1:139.6 | is true? Nothing the world believes is true. It is a place whose | purpose is to be a home where those who claim they do not know |
| W1:R4.5 | your unforgiving thoughts from being seen and recognized. Their | purpose is to show you something else and hold correction off through |
| W1:R4.10 | There is no hurry now, for you are using time for its intended | purpose. Let each word shine with the meaning God has given it as it |
| W1:153.8 | We will not play such childish games today. For our true | purpose is to save the world, and we would not exchange for |
| W1:153.9 | our safety now, sure of salvation; sure we will fulfill our chosen | purpose as our ministry extends its holy blessing through the world. |
| W1:153.10 | Be still a moment, and in silence think how holy is your | purpose, how secure you rest, untouchable within its light. God's |
| W1:153.15 | better still. And as distraction ceases to arise to turn us from our | purpose, we will find that half an hour is too short a time to spend |
| W1:153.20 | time we feel the threat of our defenses undermine our certainty of | purpose. We will pause a moment as He tells us, “I am here.” Your |
| W1:154.5 | delivery. If he determines what the messages should be or what their | purpose is or where they should be carried, he is failing to perform |
| W1:155.9 | given you to follow in your footsteps as you walk with certainty of | purpose to the truth. It goes before you now, that they may see |
| W1:157.6 | Your body will be sanctified today, its only | purpose being now to bring the vision of what you experience this day |
| W1:157.8 | you now appear, for you will have no need of it. Yet now it has a | purpose and will serve it well. Today we will embark upon a course |
| W1:161.2 | whole, for only thus could it invent the partial world you see. The | purpose of all seeing is to show you what you wish to see. All |
| W1:161.3 | We give them to the Holy Spirit that He may employ them for a | purpose which is different from the one we gave to them. Yet He can |
| W1:164.9 | Is not this | purpose worthy to be yours? Is not Christ's vision worthy to be |
| W1:R5.1 | But now we hasten on, for we approach a greater certainty, a firmer | purpose and a surer goal. |
| W1:R5.15 | the end of practice periods, but to recall the mind as needed to its | purpose. We place faith in the experience that comes from practice, |
| W1:184.12 | of the world to take the place of Heaven. In our practicing, our | purpose is to let our minds accept what He has given as the answer to |
| W1:185.10 | but sure to you. You have been weak at times, uncertain in your | purpose and unsure of what you wanted, where to look for it, and |
| W1:193.4 | And now guilt cannot enter, for its source has been excluded as the | purpose of the lesson has been changed to guiltlessness; the hatred |
| W1:193.14 | another instant. Time was made for this. Use it today for what its | purpose is. Morning and night, devote what time you can to serve its |
| W1:199.6 | seek for freedom. In Him they find what they have sought. The body's | purpose now is unambiguous. And it becomes perfect in the ability to |
| W1:199.6 | the thought of freedom as its goal, the body serves, and serves its | purpose well. Without the power to enslave, it is a worthy servant of |
| W1:200.5 | but chains and iron doors. For you must change your mind about the | purpose of the world if you would find escape. You will be bound till |
| W1:200.6 | from evil dreams that he imagines, yet believes are true, a worthy | purpose? Who could hope for more while there appears to be a choice |
| W1:200.11 | and to replace our shifting goals and solitary dreams with single | purpose and companionship. For peace is union if it be of God. We |
| W1:205.1 | is my one goal; the aim of all my living here, the end I seek, my | purpose and my function and my life while I abide where I am not at |
| W2:WF.3 | what it sees as interfering with its chosen path. Distortion is its | purpose and the means by which it would accomplish it as well. It |
| W2:226.1 | death which makes this possible, but it is change of mind about the | purpose of the world. If I believe it has a value as I see it now, so |
| W2:236.1 | what to do and feel. And yet it has been given me to serve whatever | purpose I perceive in it. My mind can only serve. Today I give its |
| W2:WIW.3 | find what has been given them to seek. Their aim is to fulfill the | purpose which the world was made to witness and make real. They see |
| W2:WIW.4 | Sounds become the call of God. And all perception can be given a new | purpose by the One Whom God appointed Savior to the world. Follow His |
| W2:WIS.2 | the instrument the mind made in its striving to deceive itself. Its | purpose is to strive. Yet can the goal of striving change. And now |
| W2:257.2 | us not forget that we can have no will but Yours today. And thus our | purpose must be Yours as well if we would reach the peace You will |
| W2:WIB.3 | truth can never fear. Made to be fearful, must the body serve the | purpose given it. But we can change the purpose which the body will |
| W2:WIB.3 | must the body serve the purpose given it. But we can change the | purpose which the body will obey by changing what we think that it is |
| W2:267.1 | in every thought. Peace fills my heart and floods my body with the | purpose of forgiveness. Now my mind is healed, and all I need to save |
| W2:276.1 | Self, to be unsure of who we are, of who our Father is, and for what | purpose we have come. And yet we need but to acknowledge Him Who gave |
| W2:285.1 | I accept my holiness. For what would be the use of pain to me, what | purpose would my suffering fulfill, and how would grief and loss |
| W2:WIRW.5 | The Holy Spirit has no need of time when it has served His | purpose. Now He waits but that one instant more for God to take His |
| W2:294.1 | neutrality protects it while it has a use. And afterwards, without a | purpose, it is laid aside. It is not sick or old or hurt. It is but |
| W2:308.1 | I must change my perception of what time is for. Time's | purpose cannot be to keep the past and future one. The only interval |
| W2:312.1 | come to greet the holy sight of anyone who takes the Holy Spirit's | purpose as his goal for seeing. And he cannot fail to look upon what |
| W2:312.2 | I have no | purpose for today except to look upon a liberated world, set free |
| W2:318.1 | save the world. What could conflict when all the parts have but one | purpose and one aim? How could there be a single part that stands |
| W2:318.1 | rest? I am the means by which God's Son is saved because salvation's | purpose is to find the sinlessness which God has placed in me. I was |
| W2:333.1 | thought to be, in the reality which has been given it, and with the | purpose that the mind accorded it. For only then are its defenses |
| W2:WAI.2 | this one year we gave to God together, you and I, we found a single | purpose that we shared. And thus you joined with me. So what I am are |
| W2:353.1 | is mine today to Christ to use in any way that best will serve the | purpose that I share with Him. Nothing is mine alone, for He and I |
| W2:353.1 | I share with Him. Nothing is mine alone, for He and I have joined in | purpose. Thus has learning come almost to its appointed end. A while |
| W2:353.1 | almost to its appointed end. A while I work with Him to serve His | purpose. Then I lose myself in my Identity and recognize that Christ |
| W2:354.1 | law but Yours. I have no self except the Christ in me. I have no | purpose but His own. And He is like His Father. Thus must I be one |
| W2:FL.3 | And to this | purpose let us dedicate our minds, directing all our thoughts to |
| M:I.2 | is not whether you will teach, for in that there is no choice. The | purpose of the course might be said to provide you with a means of |
| M:I.3 | but reinforces what you believe about yourself. Its fundamental | purpose is to diminish self doubt. This does not mean that the self |
| M:I.4 | solely to convince himself that he is what he is not. Herein is the | purpose of the world. What else, then, would its curriculum be? Into |
| M:2.5 | for learning purposes. The relationship is holy because of that | purpose, and God has promised to send His Spirit into any holy |
| M:4.16 | is just as great as theirs of Him. How joyous it is to share the | purpose of salvation! |
| M:5.5 | The acceptance of sickness as a decision of the mind for a | purpose for which it would use the body is the basis of healing. And |
| M:5.7 | and sickness, pain, disaster, and all suffering mean now? Having no | purpose, they are gone. And with them also go all the effects they |
| M:5.10 | believes. To do this is to forget that all of them have the same | purpose and therefore are not really different. They seek for God's |
| M:12.2 | to be many, for that is the world's need. Yet being joined in one | purpose, and one they share with God, how could they be separate from |
| M:12.4 | Yet what makes them God's teachers is their recognition of the proper | purpose of the body. As they advance in their profession, they become |
| M:12.4 | come the recognition in this new teacher of God of what the body's | purpose really is; the only use there really is for it. This lesson |
| M:12.5 | this decision alone. To do that would be to give the body another | purpose from the one that keeps it holy. God's Voice will tell him |
| M:14.1 | forever. So ends the world that guilt had made, for now it has no | purpose and is gone. The father of illusions is the belief that they |
| M:14.1 | and is gone. The father of illusions is the belief that they have a | purpose; that they serve a need or gratify a want. Perceived as |
| M:14.2 | Until forgiveness is complete, the world does have a | purpose. It becomes the home in which forgiveness is born and where |
| M:14.5 | end in joy because it is a place of sorrow. When joy has come, the | purpose of the world has gone. The world will end in peace because it |
| M:14.5 | peace because it is a place of war. When peace has come, what is the | purpose of the world? The world will end in laughter because it is a |
| M:22.6 | then, that healing lies. All else must follow from this single | purpose. |
| M:24.4 | issues but waste time, draining it away from its appointed | purpose. If there are aspects to any concept or belief that will be |
| M:25.5 | inevitable that, unless the individual changes his mind about its | purpose, he will bolster its uncertainties with increasing deception. |
| M:28.1 | is the acceptance of the Holy Spirit's interpretation of the world's | purpose; the acceptance of the Atonement for oneself. It is the end |
| M:28.4 | the universe. All things are seen in light, and in the light their | purpose is transformed and understood. And we, God's children, rise |
| M:28.5 | Will to be our own. Illusions of another will are lost, for unity of | purpose has been found. |
A Course of Love (156) |
| C:P.15 | an internal and invisible foe to do battle with. This was hardly the | purpose of any teachings of the truth that have as their aim the |
| C:2.8 | facts and the assumed theories of your existence. Although your | purpose here remains obscure, you identify some things you call |
| C:2.8 | believe you will succeed. Others refuse to think of life in terms of | purpose and thereby condemn themselves to purposeless lives, |
| C:4.4 | for your Self. Why would you wonder who you are and what your | purpose here is all about, if not for your recognition, given witness |
| C:5.1 | love is. It is this joining of the human and divine that is your | purpose here, the only purpose worthy of your thought. |
| C:5.1 | joining of the human and divine that is your purpose here, the only | purpose worthy of your thought. |
| C:5.2 | is why your thoughts must be newly dedicated, dedicated to the only | purpose worthy of your thought: the purpose of joining with your real |
| C:5.2 | dedicated, dedicated to the only purpose worthy of your thought: the | purpose of joining with your real Self, the Christ in you. |
| C:6.15 | sense of an insane world, to find meaning within meaninglessness, | purpose among the purposeless. |
| C:6.22 | the light begins to shine, for all are here to aid you. This is the | purpose of the world and of love most kind: to end your |
| C:7.4 | to be unique, your existence would seem to serve even less | purpose than it does now. Thus that which is most separate, or that |
| C:8.5 | and yet again, the Holy Spirit can use what you made for a higher | purpose when your purpose is in union with that of spirit. We will |
| C:8.5 | the Holy Spirit can use what you made for a higher purpose when your | purpose is in union with that of spirit. We will thus examine a new |
| C:9.5 | it was created? What kind of creator would create it and for what | purpose? |
| C:9.9 | prepared, you walk alongside he who has waited for you with a single | purpose instead of alongside the conflicting desires you chose to let |
| C:9.10 | God created cannot be used, but what you have made can, for its only | purpose is your use. Choose to use it now to return you to your real |
| C:9.10 | Choose to use it now to return you to your real Self, and the new | purpose you establish will change its conditions as well as its |
| C:9.32 | and the object of use be one and the same? This insanity makes the | purpose of your life seem to be one of usefulness. The more your body |
| C:9.37 | or sister, is still limited by what you would have it do. Its | purpose, simply stated, is to supply a lack. This is your definition |
| C:9.45 | It is its | purpose that makes use improper. The Holy Spirit can guide you to use |
| C:10.8 | not to discourage you, but to encourage you not to give up. Your | purpose now is the holiest possible and all of heaven is with you. |
| C:13.4 | spirit and not to another, just to differentiate between them. The | purpose here is to show you that they cannot be differentiated or |
| C:14.1 | The | purpose of the life you share here with your brothers and your |
| C:14.1 | your sisters has been to challenge God's creation. Now your united | purpose must change to that of remembering who you are within God's |
| C:14.4 | from all else that He created, then would you be vindicated and the | purpose of your war made holy. You would be proven right and creation |
| C:14.16 | results than are somehow meant to occur. Although you know not your | purpose, at least a part of you believes that this is true, for there |
| C:14.19 | it up to look like sacrifice and gifts given, but all with the same | purpose in mind. What none realize is that fear has replaced love. |
| C:14.23 | what heaven is. All that seems to make it change is the function or | purpose you would give it. It is but you who gave heaven the purpose |
| C:14.23 | or purpose you would give it. It is but you who gave heaven the | purpose of giving you something to look forward to, a reward for a |
| C:14.23 | and your success after you are gone. Love you give the same | purpose, but bid it do the job of rewarding you here and now. It, |
| C:14.24 | meaning of each. Yes, they go together, and this you know; but the | purpose of neither is what you have ascribed it to be. The purpose |
| C:14.24 | but the purpose of neither is what you have ascribed it to be. The | purpose you give each thing within your world is what makes it what |
| C:14.24 | within your world is what makes it what it is to you. And as each | purpose you have ascribed to anything proceeds from the foundation of |
| C:14.24 | proceeds from the foundation of fear that built your world, each | purpose is as senseless and as reversed from the truth as is the next. |
| C:14.25 | bring you any closer to it than you are. While you realize not the | purpose of anything in truth, you cannot know love or your own Self. |
| C:14.26 | While your | purpose remains to make yourself and others special, you will not put |
| C:16.11 | your split mind that has made of this memory what will serve its | purpose. What it calls a deficiency is your saving grace. Letting go |
| C:16.11 | would tell you in favor of what your heart already knows is but the | purpose of this Course. |
| C:16.25 | for the common good. You thus behave in “noble” ways that serve no | purpose. |
| C:18.22 | between you and the body is the perfect relationship for the | purpose of learning, since both the experience and the reaction to |
| C:19.24 | your mind and heart in wholeheartedness until you see clearly. One | purpose of the distinctions you have made between mind and heart are |
| C:20.41 | What you each have been given is that which will serve your | purpose. You could have no more perfect gifts, for your gifts are |
| C:22.5 | layers. While such a piercing has no intrinsic value in terms of | purpose, it provides an image of a straight line passing through not |
| C:22.7 | that did not previously exist by providing a function and a | purpose for each. In the case of the needle and the onion, |
| C:22.7 | and the onion, partnership is less apparent because function and | purpose are not apparent. Partnership is thus equated with productive |
| C:22.8 | is similarly interpreted. Intersections that create function and | purpose are deemed meaningful. Intersections that seem to have no |
| C:22.8 | deemed meaningful. Intersections that seem to have no function or | purpose are deemed meaningless. The act of passing through is, of |
| C:22.9 | of the object you have assigned meaning to. You have seen your | purpose as one of assigning meaning to that which intersects with you |
| C:22.10 | your world needing to pass through layers with a seeming lack of | purpose for the passing through. |
| C:22.23 | always imagined it to be. You will find that you fulfill a grand | purpose, and have a wonderful part to play in a grand design. You |
| C:24.4 | lessons that do not touch your heart will accomplish anything. The | purpose of the final lessons are both unlearning and moving through |
| C:25.10 | is contingent on harmony. It is being in agreement about the | purpose for which you are here and your entitlement to be fully |
| C:25.13 | Being healed and recognizing your own state of being healed is a key | purpose of the time of tenderness. You cannot realize your true |
| C:25.18 | concerned about previously. Your life may actually seem to have less | purpose. You may begin to wonder what to do. You will almost |
| C:26.7 | stated before, the quest for meaning is how you have described your | purpose here. To have no meaning to attach to your life is the |
| C:26.7 | seeking the meaning you would give it. You feel no inherent sense of | purpose, no grace, no meaning beyond what you would give to your own |
| C:26.11 | life you would surely do it? Have you not long wished to know your | purpose? To be given a goal that would fulfill the longing in you? |
| C:27.2 | Your being here is not futile or without | purpose. Your being is itself all purpose, all honor, all glory. |
| C:27.2 | here is not futile or without purpose. Your being is itself all | purpose, all honor, all glory. There is no being apart from being. |
| C:27.3 | Yet being, like love, is in relationship. Thus, your | purpose here, rather than being one of finding meaning, is one of |
| C:27.4 | The | purpose of this Course has been stated in many ways and is stated |
| C:27.4 | Course has been stated in many ways and is stated again here: The | purpose of this Course is to establish your identity. The importance |
| C:27.4 | of this Course is to establish your identity. The importance of this | purpose cannot be underestimated. Let us address the question of why |
| C:28.10 | from the witnesses you find along your way. They serve a limited | purpose for a limited time. Now is the time to step beyond the |
| C:30.2 | You attempt to learn for something other than your Self, for some | purpose other than your Self. Thus was service given another route |
| C:31.11 | The | purpose of the mind is extension. Thus, the upside-down perception |
| T1:1.2 | wholehearted responses from those of a split mind. Its further | purpose will be to identify the service that you can provide once |
| T1:4.21 | You are being revisited with these lessons expressly for the | purpose of not repeating your former reaction or interpretation of |
| T2:1.4 | you may still fear your desire. Despite many exhortations that your | purpose here is to be who you are, you may have determined that |
| T2:13.6 | world a while longer. Listen for my voice as I guide you to your | purpose here and linger with you in this time to end all time. We are |
| T3:2.1 | What | purpose would it seem to serve to have anything exist only as a |
| T3:2.1 | as a representation? We might think of this in terms of original | purpose and the original purpose of representation being to share the |
| T3:2.1 | We might think of this in terms of original purpose and the original | purpose of representation being to share the Self in a new way. |
| T3:2.2 | What | purpose has art? While art is but a representation of what the artist |
| T3:2.2 | something known. This is what true relationship does and is its | purpose as well as what it is. |
| T3:2.3 | aloneness, independence, individuality—these became the | purpose you assumed rather than the purpose you started out to |
| T3:2.3 | individuality—these became the purpose you assumed rather than the | purpose you started out to achieve—that of a new way of expression |
| T3:2.5 | corresponding step away from God. As independence seemed to be your | purpose here, you could not keep yourself from attempts to advance in |
| T3:2.6 | behind now as we advance toward truth through returning to original | purpose. Your return to your original purpose eliminates the concept |
| T3:2.6 | through returning to original purpose. Your return to your original | purpose eliminates the concept of original sin and leaves you |
| T3:4.7 | will work is the replacement of illusion with the truth. The very | purpose of this Treatise is to prevent the replacement of illusion |
| T3:5.7 | given once and for all. It is the gift of restoration to original | purpose. Without there having been an original purpose worthy of |
| T3:5.7 | to original purpose. Without there having been an original | purpose worthy of God's son, the crucifixion would have ended life in |
| T3:5.7 | Instead, the sons of man were freed to pursue their original | purpose. |
| T3:5.8 | be reborn to life eternal. Without rebirth of the Self, the original | purpose goes unfulfilled. Since God is original purpose, original |
| T3:5.8 | Self, the original purpose goes unfulfilled. Since God is original | purpose, original cause, the origin of self and of relationship, |
| T3:5.8 | original cause, the origin of self and of relationship, original | purpose cannot go unfulfilled. What this means is that the illusion |
| T3:13.1 | Now that we have established the consistency of our former | purpose, that of establishing your identity, and our new purpose, |
| T3:13.1 | our former purpose, that of establishing your identity, and our new | purpose, that of the miracle that will allow you to exist as who you |
| T3:18.3 | for the physical experience, it is a natural choice to serve our new | purpose of the miracle that will allow you to exist as who you are in |
| T3:18.3 | This is the perfect example of using what you have made for a new | purpose. It is the perfect ending for the desired experience, as it |
| T3:21.10 | place in which you have experience that can now be used for a new | purpose. |
| T3:21.19 | also use the certainty you have felt about your identity for our new | purpose, the purpose of the miracle that will allow you to exist as |
| T3:21.19 | certainty you have felt about your identity for our new purpose, the | purpose of the miracle that will allow you to exist as who you are in |
| T3:21.19 | have and use the only identity you have been certain of for a new | purpose? |
| T3:21.20 | does not matter, even while realizing that it will serve your new | purpose. Further, there are even two aspects to this contradictory |
| T3:21.22 | there. What I am saying is that your differences can serve our | purpose until differences are no longer seen. What I am saying is |
| T3:22.1 | Although the entire | purpose of these Treatises is to answer the question of what to do |
| T4:1.22 | to offer. It is what has caused your growing desire for meaning and | purpose. It is what has caused you to finally be ready to still your |
| T4:2.23 | connections save for special relationships, and with little | purpose implied in the brief encounters you have with others. You |
| T4:2.32 | all, and that each encounter is one of union and relationship, and | purpose—purpose that will be revealed to you because you exist in |
| T4:2.32 | that each encounter is one of union and relationship, and purpose— | purpose that will be revealed to you because you exist in union with |
| T4:2.33 | unity and relationship through unity and relationship. This is your | purpose now, and this the curriculum to guide you to the fulfillment |
| T4:2.33 | now, and this the curriculum to guide you to the fulfillment of your | purpose. |
| T4:3.3 | The devotion of the observant will return you to your original | purpose. The vision of Christ-consciousness will take you beyond it. |
| T4:3.8 | the vision of love, judgment is over naturally for it has served its | purpose. This is the final judgment. |
| T4:4.17 | that your true Self will be returned to you only through death? What | purpose would this Course serve if it were just another preview of |
| T4:4.18 | What | purpose will death serve when your true Self has joined with your |
| T4:8.9 | —each being's yearning, passionate, excessive drive to fulfill its | purpose, like a drive to explore the ocean before knowing how to swim |
| T4:8.13 | the Created and the Creator, you expand and enrich God. What other | purpose would God ever have had for wanting to express the Love that |
| T4:8.13 | not for the expansion and enrichment it would add to His being? What | purpose is behind your own desire to do thus? |
| T4:8.14 | the ego that made this desire seem to be for anything other than the | purpose of expansion and enrichment of your being. If it is only in |
| T4:8.16 | which is a true desire consistent with your true nature and your | purpose here. To learn everything there is to know about even one |
| T4:8.17 | constant revelation of what is. True learning has had only one | purpose—the purpose of returning you to awareness of your true |
| T4:8.17 | revelation of what is. True learning has had only one purpose—the | purpose of returning you to awareness of your true identity. Be done |
| T4:12.25 | achieved all that was possible to achieve as an individual. The | purpose of individual learning was the return of unity! Pause a |
| D:1.3 | to believe can fail to fulfill or live your mission and your | purpose. You “see” this failure occurring through ineptness of |
| D:1.12 | the identity of the one you have called yourself. This has been the | purpose of many renaming ceremonies that symbolize the release of the |
| D:1.24 | happening, as you accept your true identity, is a transference of | purpose concerning your body. What once you saw as yourself, you now |
| D:3.3 | It calls to you and asks you to invest your life with the very | purpose you have always desired. You are not purposeless now. Your |
| D:4.29 | fits within the divine design, to where it is a life of meaning and | purpose. This return is the return of wholeness. This return is not |
| D:6.1 | was stated and restated many times so that you would not forget the | purpose of the learning you were participating in. Eventually your |
| D:6.13 | world. Even if it has been a false certainty, it served a great | purpose in the time of learning. Discovery has been a grand |
| D:16.10 | do and what you are rather than what is happening to you. Creation's | purpose, creation's cause and effect is wholeness and the continuing |
| D:Day2.3 | You can see how you have moved from seeming purposelessness to | purpose. |
| D:Day3.52 | and felt. This experience has only one combined value, one combined | purpose, the purpose of the final letting-go, the final surrender |
| D:Day3.52 | experience has only one combined value, one combined purpose, the | purpose of the final letting-go, the final surrender that is |
| D:Day4.23 | The answer to both come in the stated | purpose of A Course of Love: Establishing your identity. You needed |
| D:Day4.34 | both the old temptations and the new. You realize that this is the | purpose of our time together here even though you have not put this |
| D:Day4.34 | purpose of our time together here even though you have not put this | purpose into words and put these words into your mind. What is the |
| D:Day4.39 | far in your acceptance of the truth of who you really are, then our | purpose of being together here on this mountain top will go |
| D:Day5.10 | While the | purpose of this work was to have you identify love and thus your |
| D:Day6.17 | on the holy mountain while you remain within your life for the very | purpose of not allowing this to happen. |
| D:Day6.20 | daily life of my time. They were attempts to distract me from my | purpose, to change my focus, to engage me in debate, to lure me from |
| D:Day6.26 | Our dialogue is not without | purpose. You know this or you would not be here. You know this or you |
| D:Day8.1 | our dialogue concerning not removing yourself from life. Your whole | purpose in pursuing the course of this dialogue may have been, at |
| D:Day8.2 | yourself from life. All those frustrations you currently feel have a | purpose: To move you through them and beyond them—to acceptance. |
| D:Day15.5 | be observed physically. This practice had two purposes. The first | purpose was the establishment of a new kind of interaction and |
| D:Day15.5 | and relationship between observer and observed. The second | purpose was your preparation to move beyond observation. |
| D:Day15.11 | in and out of the state of Christ-consciousness will not serve the | purpose of creation. |
| D:Day15.14 | If so, enter the dialogue with the | purpose of your final preparations in mind. Bring your fears into the |
| D:Day15.21 | whom you are engaged in this specific dialogue for this specific | purpose or practice. |
| D:Day15.22 | anything when you slip into observable states of being. There is a | purpose for this time in which both informing and observing, being |
| D:Day15.24 | you have been asked to be here and to join with others here for a | purpose. As such, this time is also a beginning to the practice of |
| D:Day15.26 | you engage in dialogue as the spacious Self and are made known, your | purpose here will become more clear. Thus your ability to embrace all |
| D:Day15.26 | clear. Thus your ability to embrace all while focusing on your own | purpose in being here, will begin a new process of individuation. The |
| D:Day15.28 | the unknown as well as the known, to reclaim your Self and your | purpose here. |
| D:Day30.2 | found, more than one (fraction, part, or variable) must exist. The | purpose of finding a common denominator is to translate what is more |
| D:Day31.8 | individuated Self to experience separately from God is to negate the | purpose of the experience of the Self which is God. To negate is to |
| D:Day32.6 | What would the | purpose of this be? Would God be standing back, judging Himself on |
| D:Day32.6 | has already granted free will so He can't do that? If the original | purpose was knowing Himself, what kind of knowing would this provide? |
| D:Day35.15 | the possibility of many expressions of creation would negate the | purpose of creation, which is life in relationship, life in harmony, |
| D:Day37.4 | in a country, in a world, wherein everything has a separate name and | purpose. In a sense, this is the end of the story, or the beginning |
| E.22 | will see that you are being who you are being for a reason, for a | purpose, a purpose that will be so clear to you that you will |
| E.22 | that you are being who you are being for a reason, for a purpose, a | purpose that will be so clear to you that you will joyously accept |
| A.2 | begins, learning and unlearning continue. It continues for the sole | purpose for which learning has always existed—that of returning you |
purposeful |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:22.9 | to that which intersects with you in a given way that you deem as | purposeful. Yet it is in the passing through that meaning occurs of |
| D:4.11 | of fate. The new idea you are asked to accept is that existence is | purposeful, that the universe exists in divine order, and that your |
| D:Day4.17 | you of what you already know, that everything about my life was | purposeful. That challenge was meant then, and continues to mean now, |
| D:Day10.17 | transferred your reliance to me and to the state of unity. This was | purposeful. Now, however, you are asked to return to wholeness, a |
purposefully |
A Course in Miracles – Original Edition (1) |
| W1:184.4 | This is the way reality is made by partial vision, | purposefully set against the given truth. Its enemy is wholeness. It |
A Course of Love (2) |
| T2:6.5 | keep you from accomplishment. I say that it is what would “seem to” | purposefully. If you are already accomplished, this trick of your |
| D:3.4 | I have | purposefully used words such as victory and triumph, words unusual to |
purposeless |
A Course in Miracles – Original Edition (13) |
| Tx:17.72 | situation was thus made free of the past, which would have made it | purposeless. |
| Tx:26.89 | you. And to this purpose, nothing can be added, for the world is | purposeless except for this. To add or take away from this one goal |
| Tx:26.89 | appears to lay upon you, you have laid on it by rendering it | purposeless, without the function that the Holy Spirit sees. And |
| Tx:27.20 | you will be unhealed. Yet you can show him that his suffering is | purposeless and wholly without cause. Show him your healing, and he |
| Tx:27.56 | This body, | purposeless within itself, holds all your memories and all your |
| Tx:28.5 | the message nor appoint what it is for. Like to the body, it is | purposeless within itself. And if it seems to serve to cherish |
| Tx:30.61 | go when it has understood that idols are nothing and nowhere and are | purposeless. For only then can guilt and sin be seen without a |
| W1:102.2 | loose its weakened hold still further. And to realize that pain is | purposeless, without a cause, and with no power to accomplish |
| W1:128.5 | we gave its aspects and its phases and its dreams. We hold it | purposeless within our minds and loosen it from all we wish it were. |
| W1:155.11 | has closed the door on all the things that pass, and miracles are | purposeless, the holy Son of God will make no journeys. There will be |
| W2:WIRW.4 | real world signifies the end of time, for its perception makes time | purposeless. |
| W2:WILJ.2 | For it sees the world as totally forgiven, without sin and wholly | purposeless. Without a cause and now without a function in Christ's |
| M:14.1 | a purpose; that they serve a need or gratify a want. Perceived as | purposeless, they are no longer seen. Their uselessness is |
A Course of Love (7) |
| C:P.29 | many frightful occurrences is the equally distressing life of the | purposeless, where hours pass endlessly in toil that is the cost of |
| C:2.8 | think of life in terms of purpose and thereby condemn themselves to | purposeless lives, convinced one person among billions makes no |
| C:6.15 | world, to find meaning within meaninglessness, purpose among the | purposeless. |
| D:3.3 | your life with the very purpose you have always desired. You are not | purposeless now. Your life is not meaningless. You are the ushers, |
| D:4.11 | the new. In this case, the old you would deny is the idea of a | purposeless existence, a universe with no divine order, a life in |
| D:Day2.5 | of meaning. You who have so long striven to give meaning to the | purposeless, here see meaning revealed. |
| D:Day19.1 | functions within the world. You perhaps feel function-less and | purposeless at times, while at other times, you feel as if you are |
purposelessness |
A Course in Miracles – Original Edition (0) |
A Course of Love (2) |
| D:Day2.3 | are fitting together. You can see how you have moved from seeming | purposelessness to purpose. |
| D:Day19.5 | But in what kind of world? This is the catch that causes feelings of | purposelessness in those who are content to live as who they are |
purposes |
A Course in Miracles – Original Edition (32) |
| Tx:6.4 | For teaching | purposes, let us consider the crucifixion again. We have not dwelt on |
| Tx:14.22 | nothing and the other everything, only that one is possible for | purposes of communication. The other but interferes with it. |
| Tx:15.51 | it frequently goes even further—one part of one aspect suits its | purposes, while it prefers different parts of another aspect. Thus |
| Tx:15.87 | share with it. For the ego would limit everyone to a body for its | purposes, and while you think it has a purpose, you will choose to |
| Tx:15.91 | As you let the Holy Spirit teach you how to use the body only for | purposes of communication and renounce its use for separation and |
| Tx:17.44 | of offering the relationship to the Holy Spirit to use for His | purposes. |
| Tx:17.47 | A relationship undertaken by two individuals for their unholy | purposes suddenly has holiness for its goal. As these two |
| Tx:18.53 | of separation reinterpreted as means for salvation and used for | purposes of love? Would you not welcome and support the shift from |
| Tx:19.4 | perception of a brother as a body, and the body cannot be used for | purposes of union. If, then, you see your brother as a body, you have |
| Tx:20.61 | the attributes where they cannot be. And both must be undone for | purposes of truth. |
| Tx:20.74 | want the purpose which they serve? This world seems to hold out many | purposes, each different and with different values. Yet they are all |
| Tx:20.75 | Only two | purposes are possible. And one is sin, the other holiness. Nothing is |
| Tx:27.23 | Nor can anyone perceive a function unified which has conflicting | purposes and different ends. Correction, to a mind so split, must |
| Tx:28.3 | employ for healing have been given Him, without the content and the | purposes for which they have been made. They are but skills without |
| Tx:30.84 | given different meanings, it must be that they reflect but different | purposes. And this is all the meaning that they have. Can this be |
| Tx:31.28 | are in bodies. They are not perceived in minds. They are not seen as | purposes but actions. Bodies act, and minds do not. And therefore |
| Tx:31.44 | is not the thing that it appears to be. For it is made to serve two | purposes, but one of which the mind can recognize. The first presents |
| W1:5.9 | I cannot keep this form of upset and let the others go. For the | purposes of these exercises, then, I will regard them all as the |
| W1:6.7 | I cannot keep this form of upset and let the others go. For the | purposes of these exercises, then, I will regard them all as the |
| W1:12.6 | what you think is pleasant and what you think is unpleasant. For the | purposes of these exercises, there is no difference between them. At |
| W1:R1.6 | You will note that for review | purposes the ideas are not always given in quite their original form |
| W1:65.4 | you have set apart the time for God, as well as for all the trivial | purposes and goals you will pursue. This is part of the long range |
| W1:128.5 | thought of values we have given to the world. We leave it free of | purposes we gave its aspects and its phases and its dreams. We hold |
| W1:135.8 | mind does not abuse it by assigning it to roles it cannot fill, to | purposes beyond its scope, and to exalted aims which it cannot |
| W1:136.18 | your dreams nor their obscure and meaningless pursuits with double | purposes insanely sought, remaining in your mind. It will be healed |
| W1:136.20 | that this removes the limits you had placed upon the body by the | purposes you gave to it. As these are laid aside, the strength the |
| W1:136.20 | the body has will always be enough to serve all truly useful | purposes. The body's health is fully guaranteed because it is not |
| M:2.5 | God's Teacher speaks to any two who join together for learning | purposes. The relationship is holy because of that purpose, and God |
| M:24.3 | For our | purposes, it would not be helpful to take any definite stand on |
| M:28.1 | to God to take His final step. It is the relinquishment of all other | purposes, all other interests, all other wishes, and all other |
| M:28.5 | of Christ, His sinlessness, His love behind all forms, beyond all | purposes. Holy are we because His holiness has set us free indeed, |
A Course of Love (5) |
| C:9.7 | The body could not help but be thus, as it was made with dual | purposes in mind. It was made to make real and then glorify a |
| C:9.15 | the same but they wear different faces to the world. If, for the | purposes of our discussion, the body is the surface aspect of your |
| C:14.1 | you will begin to see the enormity of the difference in these two | purposes. |
| D:Day9.16 | your “potential” was a useful learning tool and one that served the | purposes of the Holy Spirit as well as those of the ego. The idea of |
| D:Day15.5 | to what could not be observed physically. This practice had two | purposes. The first purpose was the establishment of a new kind of |
pursue |
A Course in Miracles – Original Edition (12) |
| Tx:4.77 | tactics, the one question which is never asked by those who | pursue them is, “What for?” |
| Tx:11.68 | the world as split, you are not healed. For to be healed is to | pursue one goal because you have accepted only one and want but |
| Tx:15.3 | of its strange religion must therefore be the conviction that it can | pursue you beyond the grave. And out of its unwillingness for you to |
| Tx:15.5 | and because it cannot conceive of its own death, it will | pursue you still because guilt is eternal. Such is the ego's version |
| Tx:16.73 | obvious to you is that the present is useless to you while you | pursue the ego's goal as its ally. The past is gone; seek not to |
| Tx:19.72 | Is not this inevitable? Under fear's orders, the body will | pursue guilt, serving its master whose attraction to guilt maintains |
| Tx:23.41 | gone and where the purpose rises to meet his horrified awareness and | pursue him still. For no one thinks of murder and escapes the guilt |
| Tx:24.60 | Now you are merely asked that you | pursue another goal with far less vigilance—with little effort and |
| Tx:29.49 | would have them do and have the power you ascribe to them. And you | pursue them vainly in the dream because you want their power as your |
| W1:65.4 | for God, as well as for all the trivial purposes and goals you will | pursue. This is part of the long range disciplinary training which |
| W1:101.2 | owe to God. They would escape Him in their fear. And yet He will | pursue, and they cannot escape. |
| W1:166.13 | the lonely road you have escaped. They do not understand they but | pursue their wishes. It is you who teach them now. For you have |
A Course of Love (4) |
| C:26.11 | that if you knew what would bring you happiness you would surely | pursue it? Have you not long stated that if you knew what would bring |
| T3:5.7 | sons of man to the formless. Instead, the sons of man were freed to | pursue their original purpose. |
| D:Day3.22 | success. What you wish for is contingent upon having the “means” to | pursue it, and few of you truly think that money would not solve most |
| D:Day28.4 | seen as an almost inescapable as well as desirable norm. Others | pursue dreams or adventures. |
pursued |
A Course in Miracles – Original Edition (6) |
| Tx:5.86 | been a means toward real release from the time belief, had Freud | pursued it with an open mind. Freud, however, suffered all his life |
| Tx:10.51 | joint will. Recognize only that the ego's goal, which you have | pursued quite diligently, has [only] brought you fear, and it |
| Tx:24.59 | and always furious, with anger always fully justified, you have | pursued this goal with vigilance you never thought to yield and |
| W1:134.12 | save himself. He does not have to kill the dragons which he thought | pursued him. Nor need he erect the heavy walls of stone and iron |
| W1:166.6 | No one but has identified with him, for everyone who comes here has | pursued the path he follows and has felt defeat and hopelessness as |
| W1:194.1 | are we approaching to our goal! How short the journey still to be | pursued! |
A Course of Love (1) |
| D:Day10.36 | to the issues facing the world and those who live upon it have been | pursued separately from one another and from God—until recently. |
pursues |
A Course in Miracles – Original Edition (4) |
| Tx:11.36 | ego holds out to you and the one promise it will keep. For the ego | pursues its goal with fanatic insistence, and its reality testing, |
| W2:WF.3 | An unforgiving thought does many things. In frantic action, it | pursues its goal, twisting and overturning what it sees as |
| M:13.5 | but do not find,” remains this world's stern decree, and no one who | pursues the world's goals can do otherwise. |
| M:17.7 | is no hope. Except to kill. Here is salvation now. An angry Father | pursues His guilty Son. Kill or be killed, for here alone is choice. |
A Course of Love (0) |
pursuing |
A Course in Miracles – Original Edition (2) |
| Tx:11.68 | it an illusion of integrity and enables it to believe that it is | pursuing one goal. As long as you perceive the world as split, you |
| Tx:30.58 | it is clear that by attack is understanding lost. The folly of | pursuing guilt as goal is fully recognized. And idols are not wanted |
A Course of Love (3) |
| D:Day8.1 | concerning not removing yourself from life. Your whole purpose in | pursuing the course of this dialogue may have been, at least |
| D:Day19.17 | Without those | pursuing the way of Jesus, those pursuing the way of Mary would have |
| D:Day19.17 | Without those pursuing the way of Jesus, those | pursuing the way of Mary would have a much more difficult task. There |
pursuit |
A Course in Miracles – Original Edition (9) |
| Tx:17.45 | Many relationships have been broken off at this point, and the | pursuit of the old goal reestablished in another relationship. For |
| Tx:24.13 | | Pursuit of specialness is always at the cost of peace. Who can attack |
| Tx:24.13 | and be released from limits? You have a function in salvation. Its | pursuit will bring you joy. But the pursuit of specialness must |
| Tx:24.13 | a function in salvation. Its pursuit will bring you joy. But the | pursuit of specialness must bring you pain. Here is a goal that |
| Tx:25.14 | make sense to hold the fixed belief that there is reason to uphold | pursuit of what has always failed on grounds that it will suddenly |
| W1:131.3 | | Pursuit of the imagined leads to death because it is the search for |
| W1:195.9 | and to a self-perception which regards us in a place of merciless | pursuit where we are badgered ceaselessly and pushed about without a |
| W1:196.9 | you did not hurt the world and need not fear its vengeance and | pursuit. Nor need you hide in terror from the deadly fear of God |
| W2:WIB.4 | without escape, yet has the goal of Heaven been exchanged for the | pursuit of hell. The Son of God extends his hand to reach his brother |
A Course of Love (0) |
pursuits |
A Course in Miracles – Original Edition (2) |
| W1:136.18 | be no dim figures from your dreams nor their obscure and meaningless | pursuits with double purposes insanely sought, remaining in your |
| W1:200.8 | answer to conflicting goals, to senseless journeys, frantic, vain | pursuits, and meaningless endeavors. Now the way is easy, sloping |
A Course of Love (0) |
purview |
A Course in Miracles – Original Edition (0) |
A Course of Love (4) |
| C:4.14 | seen as lasting or as something that can be maintained. It is the | purview of the young, and the daydream of the aging. It is synonymous |
| C:8.12 | come to know you would deem your property and its disposition your | purview. How dangerous would you be if union were such as this? How |
| T1:9.6 | Let us consider why birth has been the | purview of women and males have been incapable of giving birth. This |
| T2:9.10 | extent to which your belief in want or lack is revealed. This is the | purview of special relationships. Thus the very compromises you are |
push |
A Course in Miracles – Original Edition (3) |
| Tx:13.65 | form, will lose appreciation of the value of your guiltlessness and | push it from your sight. |
| Tx:19.46 | The little insane wish to get rid of Him Who you invited in and | push Him out must produce conflict. As you look upon the world, |
| Tx:26.26 | must perceive that they are one, for nothing stands between to | push the other off. And in the space which sin left vacant do they |
A Course of Love (2) |
| C:13.8 | you of it. If you find yourself distracted by these memories, do not | push them aside as interruptions in your day, but know that anything |
| T1:5.7 | place is your comfort zone and, although you feel compelled to | push at its edges, this pushing simply leaves the edges quite intact |
pushed |
A Course in Miracles – Original Edition (5) |
| Tx:15.62 | awareness of changelessness comes swiftly as the veil of time is | pushed aside. No one who has not yet experienced the lifting of the |
| Tx:25.34 | this widening world of light, the darkness they thought was there is | pushed away until it is but distant shadows, far away, not long to be |
| Tx:25.35 | and farther off because the sun in you has risen that they may be | pushed away before the light. They linger for a while, a little |
| W1:76.3 | of metal discs. You really think a small round pellet or some fluid | pushed into your veins through a sharpened needle will ward off |
| W1:195.9 | a place of merciless pursuit where we are badgered ceaselessly and | pushed about without a thought or care for us or for our future. |
A Course of Love (0) |
pushing |
A Course in Miracles – Original Edition (3) |
| Tx:6.81 | As you take this step and hold this direction, you will be | pushing toward the center of your thought system where the |
| Tx:27.84 | them. How childish is this petulant device to keep your innocence by | pushing guilt outside yourself but never letting go! It is not easy |
| W2:WS.4 | for it holds a hint of all the glory given us by God. The grass is | pushing through the soil, the trees are budding now, and birds have |
A Course of Love (3) |
| T1:5.7 | zone and, although you feel compelled to push at its edges, this | pushing simply leaves the edges quite intact and causes them to be |
| T4:12.16 | your nature. Have you not always been told and seen examples of man | pushing against his limits? Has not this pushing against limits been |
| T4:12.16 | and seen examples of man pushing against his limits? Has not this | pushing against limits been called progress? Have not even the most |
put |
A Course in Miracles – Original Edition (73) |
| Tx:1.68 | can elect the level it chooses to serve. The only limit which is | put on its choice is that it cannot serve two masters. |
| Tx:2.5 | some emptiness or lack exists and that it is in man's ability to | put his own ideas there instead of truth. |
| Tx:2.45 | which the building is built. The inappropriate emphasis men have | put on beautiful church buildings is a sign of their fear of |
| Tx:3.75 | God knows His Children, and I assure you that He does, would He have | put them in a position where their own destruction was possible? The |
| Tx:5.23 | comfortless, even though they chose to leave Him. The voice they | put in their minds was not the voice of His Will for which the Holy |
| Tx:6.30 | that you are not there? You cannot be anywhere that God did not | put you, and God created you as part of Him. That is both where you |
| Tx:6.52 | In fact, it is impossible. You must remember, however, that when you | put yourselves in an impossible situation, you believed that the |
| Tx:6.89 | If you allow yourselves to have in your minds only what God | put there, you are acknowledging your mind as God created it. |
| Tx:7.19 | but it has no application practically. It is true that if you | put three apples on the table and then take them away, the three |
| Tx:7.74 | from them, and they will have no life for you, because you have | put them out of your mind. While you include them in it, you are |
| Tx:8.56 | or savage, helpful or harmful, according to the use to which it is | put. And in the body of another you will see the use to which you |
| Tx:8.56 | And in the body of another you will see the use to which you have | put yours. If the body becomes for you a means which you give to the |
| Tx:8.59 | can be used. This is the only natural use to which it can be | put. To use the body unnaturally is to lose sight of the Holy |
| Tx:8.61 | because His Voice abides in it by directing the use to which it is | put. |
| Tx:8.117 | recognize what you have. What you give is therefore the value you | put on what you have, being the exact measure of the value you put |
| Tx:8.117 | you put on what you have, being the exact measure of the value you | put upon it. And this, in turn, is the measure of how much you want |
| Tx:9.84 | of God will you find peace. And this altar is in you, because God | put it there. His Voice still calls you to return, and He will be |
| Tx:9.92 | as the great light, because it is the remaining call of creation. | Put all your faith in it, and God Himself will answer you. |
| Tx:11.67 | by projection, and you will accept it from the world because you | put it there by wanting it. |
| Tx:13.18 | within. Within you is not what you believe is there and what you | put your faith in. |
| Tx:14.53 | sound impressive but which lack any consistent sense when they are | put together. |
| Tx:14.54 | of the ego's judgments. Separately, they seem to hold, but | put them together and the system of thought which arises from joining |
| Tx:14.61 | | Put no confidence at all in darkness to illuminate your |
| Tx:18.24 | Himself. The light is in you. Darkness can cover it but cannot | put it out. |
| Tx:18.41 | of fear to happy dreams from which you waken easily to knowledge. | Put yourself not in charge of this, for you cannot distinguish |
| Tx:18.57 | forever and forever without alternative. And so it is. You cannot | put a barrier around yourself because God placed none between Himself |
| Tx:20.10 | to play with or a toy you would pick up from time to time and then | put by. For if you do, so will it be to you. |
| Tx:25.27 | that shines unchanged beyond the pitiful attempts of specialness to | put it out of mind where it must be and light the body up instead |
| Tx:26.38 | withstand the Will of God? Can it be up to you to see the past and | put it in the present? You can not go back. And everything that |
| Tx:28.18 | you must be like them. Nothing at all has happened but that you have | put yourself to sleep and dreamed a dream in which you were an alien |
| Tx:28.22 | he dreams he gave his brother. And it is but this the dream has | put together and has offered him to show him that his wishes have |
| Tx:28.44 | function is to take the broken picture of the Son of God and | put the pieces into place again. This holy picture, healed entirely, |
| Tx:28.51 | they but report. It is not they that hear and see, but you, who | put together every jagged piece, each senseless scrap and shred of |
| Tx:28.52 | little bits of glass, a piece of wood, a thread or two perhaps, all | put together to attest its truth. Reality does not depend on this. |
| Tx:29.54 | Him, alone in darkness. Yet the light is there. A cloud does not | put out the sun. No more a veil can banish what it seems to separate |
| Tx:29.56 | does not restore the truth, the light the veil between has not | put out. It merely lifts the veil and lets the truth shine |
| Tx:29.64 | believe you have accomplished and have done to make you sinful and | put out the light within you. Little children, it is there. You do |
| Tx:29.66 | be passed and gone forever. Seek not to retain the toys of children. | Put them all away, for you have need of them no more. The dream of |
| Tx:29.67 | is used for something he is not, for childish things have all been | put away. And what was once a dream of judgment now has changed into |
| Tx:29.68 | heard it not. And where is time, when dreams of judgment have been | put away? |
| Tx:30.2 | take. The proper set, adopted consciously each time you wake, will | put you well ahead. And if you find resistance strong and dedication |
| Tx:31.22 | Come without all thought of what you ever learned before and | put aside all images you made. The old will fall away before the new |
| W1:31.5 | of temptation. It is a declaration that you will not yield to it and | put yourself in bondage. |
| W1:46.6 | The purpose of the first phase of today's practice is to | put you in the best position to forgive yourself. After you have |
| W1:47.2 | you can do none of these things. To believe that you can is to | put your trust where trust is unwarranted and to justify fear, |
| W1:47.2 | and to justify fear, anxiety, depression, anger, and sorrow. Who can | put his faith in weakness and feel safe? Yet who can put his faith in |
| W1:47.2 | sorrow. Who can put his faith in weakness and feel safe? Yet who can | put his faith in strength and feel weak? |
| W1:50.2 | Do not | put your faith in the worthless. It will not sustain you. Only the |
| W1:50.3 | | Put not your faith in illusions. They will fail you. Put all your |
| W1:50.3 | Put not your faith in illusions. They will fail you. | Put all your faith in the Love of God within you, eternal, changeless |
| W1:70.4 | God would not have | put the remedy for sickness where it cannot help. That is the way |
| W1:70.8 | that salvation comes from nothing outside of you. You might | put it this way: |
| W1:73.14 | itself, joined with the power of God and united with your Self. | Put the rest of the practice period under Their guidance. Join with |
| W1:76.4 | It is insanity that thinks these things. You call them laws and | put them under different names in a long catalogue of rituals that |
| W1:91.9 | the image of a body in your mind. You need to feel something to | put your faith in, as you lift it from the body. You need a real |
| W1:93.7 | you were created. Light and joy and peace abide in you because God | put them there. |
| W1:93.10 | Then | put away your foolish self-images and spend the rest of the practice |
| W1:131.16 | | Put out your hand and see how easily the door swings open with your |
| W1:153.13 | happy now. That game is over. Now a quiet time has come in which we | put away the toys of guilt and lock our quaint and childish thoughts |
| W1:164.8 | letting go all things you think you want. Your trifling treasures | put away and leave a clean and open space within your mind where |
| W1:182.2 | No one but knows whereof we speak. Yet some try to | put by their suffering in games they play to occupy their time and |
| W1:190.9 | the cruel sword of judgment that you hold against your throat, and | put aside the withering assaults with which you seek to hide your |
| W2:WIS.5 | long, oh Son of God, will you maintain the game of sin? Shall we not | put away these sharp-edged children's toys? How soon will you be |
| W2:281.1 | If ever I am sad or hurt or ill, I have forgotten what You think and | put my little, meaningless ideas in place of where Your Thoughts |
| W2:299.2 | not mine to suffer from attack. Illusions can obscure it but cannot | put out its radiance nor dim its light. It stands forever perfect and |
| M:7.4 | gives God's teachers the power to be miracle workers, for they have | put their trust in Him. |
| M:8.6 | will report their changed appearances as before. But the mind will | put them all in one category—they are unreal. This is the gift of |
| M:12.6 | of their consequences. The dream says otherwise, but who would | put his faith in dreams, once they are recognized for what they are? |
| M:16.11 | have learned it. No risk is possible throughout the day except to | put your trust in magic, for it is only this that leads to pain. |
A Course of Love (77) |
| C:P.34 | by embodying love. He came to reverse the way God was thought of, to | put an end to seeing God in human terms of vengeance, punishment, and |
| C:P.35 | took such a stand against those with this kind of power that he was | put to death. But Jesus did not advocate for a powerless people. |
| C:1.9 | no shame in learning. No shame in following the course another has | put forth. Each true course changes in application. Fifty students |
| C:2.8 | billions makes no difference and is of no consequence. Still others | put on blinders to the world and seek only to make their corner of it |
| C:5.7 | in a frame not of this world. You hold objects up to capture it, to | put a frame around love's vision and say, “This is it.” Yet once you |
| C:6.10 | causes you to shake your head. How can it be for you if you cannot | put in effort to attain it? And even if it were so, what then? Some, |
| C:6.10 | to have the sun shine every day and the need to stoke the fire | put behind them. But not you. You, you think, prefer the seasons, the |
| C:6.11 | heaven of your mind, the meaning you give to joining, the face you | put on eternal peace. With such a vision in your mind it is no wonder |
| C:6.11 | in your mind it is no wonder that you choose it not, or that you | put it off until the end of your days. A heaven such as this would be |
| C:6.15 | live with war seek peace. Those who live with failure seek success. | Put another way, both are saying this: you seek to make sense of an |
| C:7.8 | To this Self is this appeal | put forth. Let it be heard and held within your heart. Hold it |
| C:9.45 | from the initial confusion of the use you think your body would | put you to. All such confusion stems from your displacement of |
| C:10.1 | That it has seeming power can only be because you think you | put your power there. If this were true, much power indeed would it |
| C:10.17 | happens to the Son of God by accident. This observation will help to | put the responsibility of your life back into your hands, where it |
| C:11.17 | it. You do not need to think about it, but only let it be. You need | put no words on it, for words cannot express it any more than words |
| C:13.4 | While you may desire to | put what you feel into words, this exercise is not about putting |
| C:14.19 | as they plot and plan for what they never have the opportunity to | put into place. Still others are more coy in their design, and dress |
| C:14.26 | purpose remains to make yourself and others special, you will not | put an end to the separation. And you cannot just let go of your own |
| C:15.12 | or it would have been chosen long ago and saved much suffering and | put an end to hell. But it also is not a difficult choice, nor one |
| C:20.36 | those we have spoken of earlier—the “if onlys” of fear. If you | put half as much faith in these “if onlys” as you have in the “if |
| C:25.9 | until you realize and truly believe the basic tenets this Course has | put forward. |
| C:26.11 | it, rejoice. It is not lost. It does not require you to define it or | put a name to it before it can be yours. Is this not what you have |
| C:26.11 | you have cried about in frustration? Have you not long sought to | put a name on happiness? Have you not long lamented that if you knew |
| C:31.14 | truth of your existence: that giving and receiving are one in truth. | Put another way, all this says is that in order to be your Self, you |
| T1:3.9 | You will almost feel panic at the thought of such a choice being | put before you. If you will agree to choose a miracle at all, which |
| T1:4.2 | miracles that express the truth of who you are. This Treatise will | put your instruction fully under my guidance and allow you to |
| T1:4.8 | self of the ego-mind. The ego-mind, in its imitation of creation, | put the “you” of the ego or the body at the center of its thought |
| T1:5.15 | It is in this way that you will enter a time of miracles, | put an end to suffering, and thus begin the return to love. |
| T1:7.2 | due to the belief that spirit has chosen a form, and more accurately | put a “lesser” form in which to exist, and that that choice includes |
| T2:1.13 | for a musician or mean that a painter will not eventually | put a brush to a canvas. But it does mean that the treasure exists |
| T2:4.7 | within your life. Let us look now at your reaction to the idea | put forth earlier of having a calling. |
| T2:7.21 | as stated previously, this belief will at times seem difficult to | put into practice, and while your recognition of receiving and of |
| T2:8.1 | In order for this learning to come to completion, you must | put into practice the belief that no relationships are special. Your |
| T2:10.16 | prescribes learning for certain circumstances that would be quickly | put behind you or chosen for specific outcomes. While many love to |
| T2:11.12 | without relationship, then the image of yourself the ego has | put forth would have been a true image. But as life cannot exist |
| T2:12.1 | belief in correction, or atonement, is the final belief that must be | put into practice. |
| T2:12.3 | is but the culmination and the integration of the beliefs we have | put forth here. The miracle I am offering you here is the service I |
| T2:13.1 | The final call of this Treatise is, in contrast to those | put forth previously, a personal call from me to you. By now you have |
| T2:13.1 | fulfilled under the mantle of individuality. You have been told to | put on a new mantle, a new identity. What does this mean? |
| T2:13.4 | unity taking place around you, practice the beliefs that have been | put forth in this Treatise. Know that, in the time of unity, the |
| T2:13.6 | Our journey together is just beginning as we return to the premise | put forth in “A Treatise on the Art of Thought:” that of the |
| T3:2.4 | that has been built around this system. Now, along with the beliefs | put forth in “A Treatise on Unity,” you are asked to accept a new |
| T3:3.6 | you have replaced judgment with forgiveness as a belief. You have | put this belief into practice in each instance where you have seen it |
| T3:3.9 | all that has brought you to where you now are, you might be able to | put the beliefs of this Course into practice. If not quite this |
| T3:3.9 | to the idea that you are not good enough or that you do not want to | put the effort into being good enough. Like a person who believes she |
| T3:7.2 | is not needed for the truth. Thus you can see that the beliefs | put forth in “A Treatise on Unity” are necessary only to return you |
| T3:8.13 | not have to be even while you have accepted that it is? Let us now | put an end to this acceptance through the birth of a new idea. |
| T3:11.2 | also feel an awareness of Self. Without necessarily being able to | put it into words, they no longer feel the statement of “I am” as a |
| T3:13.7 | I say this is a simple place to start because you can | put this new idea into practice today and every day by simply |
| T3:15.13 | the ego and call upon the Christ in you to learn anew. That learning | put an end to the old. Living what you have learned will usher in the |
| T3:16.15 | idea of needing to maintain specialness. A key aid in helping you to | put this temptation behind you is the idea of the holy relationship |
| T3:19.3 | | Put these fears to rest. |
| T3:19.7 | with celibacy I will mention sexual union specifically here to | put behind you any fear that you may have that an end to sexual union |
| T3:22.1 | will take you, for surely your life must change. The very precepts | put forth within this Course, precepts that say that the internal |
| T4:12.18 | idea of joyous challenges that allow for all the creativity you have | put into challenges of the past but without the struggle. Let not the |
| D:2.20 | new way is!” You would say, “Teach me the new pattern and I will | put it into effect.” |
| D:5.11 | that is before us, will be what is, in its representation. Simply | put, this means that form will never be all that you are, but will |
| D:8.8 | the Course and the Treatises, all of what you needed to learn was | put forth. What we are now doing is discussing what was taught from |
| D:10.3 | You think that the use you | put these givens to, what you do with them, how you express them in |
| D:10.7 | prior to the time of learning and that has always existed. When | put into practice and allowed to replace the pattern of learning, |
| D:12.1 | In the terms in which you are used to thinking, terms that have | put the body at the center of your universe and yourself, there is no |
| D:14.4 | that lies beyond the body and mind, form and time. You will need to | put into practice the suspension of belief that was spoken of |
| D:14.13 | Again, these ideas can be likened to the ideas | put forth in “A Treatise on Unity and Its Recognition” when it was |
| D:14.13 | will become your identity.” That treasure is the new way of thought | put forth in “A Treatise on the Art of Thought”, the thought that is |
| D:Day2.21 | begin with the recognition of who I am. This is symbolic of the idea | put forth here that until you are aware of who you are, your life has |
| D:Day4.34 | is the purpose of our time together here even though you have not | put this purpose into words and put these words into your mind. What |
| D:Day4.34 | here even though you have not put this purpose into words and | put these words into your mind. What is the focus of which I speak, |
| D:Day4.60 | a series. Thus will the secret of succession be returned to you and | put behind us forever the temptations of the human experience. |
| D:Day6.7 | to the point where it will be appreciated. Finishing touches will be | put on the piece. Some collaboration might take place to get it just |
| D:Day6.17 | This does not, however, mean that this elevation can be postponed, | put off, or can wait for some convenient time. Quite the contrary. We |
| D:Day20.4 | accurate however. What has happened here is that words have been | put on the feelings and remembrances that you have within your minds |
| D:Day22.6 | do you channel it? Through what means can you express it? Can you | put it into words, make it into images, tell it in a story? You will |
| D:Day28.1 | ground is reached to begin to view the choices available would be to | put off coming to know the difference between externally and |
| D:Day32.5 | think of God as you think of yourself. When thinking of the ideas | put forth here, you might think of God deciding to know Himself. You |
| D:Day33.1 | As we begin to speak of power, we must return to the initial idea | put forth in “A Treatise on the New”: That all are chosen. To embrace |
| D:Day40.10 | be moved to her art by a feeling of love so intense she could never | put words, music, or paint together in such a way as to express it— |
| A.4 | coursework provided in A Course in Miracles. While you continue to | put effort into learning what cannot be learned, as you continue to |
puts |
A Course in Miracles – Original Edition (6) |
| Tx:1.43 | only the truth. It thus dispels man's illusions about himself and | puts him in communion with himself and God. |
| Tx:8.50 | anything. I share with God the knowledge of the value He | puts upon you. My devotion to you is of Him, being born of my |
| Tx:27.78 | the body seeks in many ways to prove it is autonomous and real. It | puts things on itself which it has bought with little metal discs or |
| W1:161.5 | body that we feel limits our freedom, makes us suffer, and at last | puts out our life. Yet bodies are but symbols of a concrete form of |
| M:10.2 | he no longer attempts it. This is no sacrifice. On the contrary, he | puts himself in a position where judgment through him rather than by |
A Course of Love (3) |
| D:6.20 | What fate may offer is itself an attitude that | puts life at the risk and whim of an external force that has no |
| D:Day6.7 | point after this gestation within the mind and heart, the artist | puts pen to paper, or picks up a guitar, or sings into a tape |
| D:Day9.31 | of an ideal self. An ideal self, like a god seen as “other than” | puts all that you would long for in a place outside of, or beyond, |
putting |
A Course in Miracles – Original Edition (2) |
| Tx:2.31 | Distantiation can be properly used as a way of | putting distance between yourself and what you should fly from. |
| W1:92.1 | brain. This is why you believe that you can change what you see by | putting little bits of glass or other clear material before your eyes |
A Course of Love (8) |
| C:9.38 | forgotten that only you can be accomplished. You believe that by | putting various parts together a whole can be achieved. You speak of |
| C:13.4 | desire to put what you feel into words, this exercise is not about | putting words on feelings or using them to describe spirit. It is |
| C:25.15 | is its objective. The first joining comes from within and it is | putting into practice the lessons of joining mind and heart in |
| C:25.25 | engaged with life while taking the time for discernment is uncommon. | Putting action before stillness, activity before rest, is seen as |
| T1:4.27 | with your experience here. This is what we will now seek to do by | putting an end to fear and ushering in, with this ending, the |
| T3:3.9 | for financial obligations, you would be much better suited to | putting these beliefs into practice. Or you might look at your |
| D:Day3.50 | track, that through the planning out of strategy and action, through | putting all that you have learned into practice, you are sure to |
puzzle |
A Course in Miracles – Original Edition (0) |
A Course of Love (3) |
| T2:9.7 | the fulfillment of needs are part of the same fabric—they are like | puzzle pieces that fit together. Other beings that share life with |
| D:Day8.28 | How freeing it will be to accept all of your feelings and not to | puzzle over which are true and which are false! To realize that you |
| D:Day10.9 | and point B, be point A and point B distinct points in a scientific | puzzle or murky points about relationships between lovers. |
puzzled |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:Day18.8 | not in response but as creations. Often science and religion have | puzzled over the “beginning” of life, over what causes the formation |
puzzlement |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:12.17 | and man is still puzzling over the meaning of my words. The time for | puzzlement is over. Pass on no more of the prevailing learned wisdom. |
puzzles |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| D:11.1 | You use thought to solve problems, apply thought to intellectual | puzzles, focus your thoughts in order to make up your mind. You make |
puzzling |
A Course in Miracles – Original Edition (0) |
A Course of Love (1) |
| T4:12.17 | much of this learned wisdom during my time on Earth and man is still | puzzling over the meaning of my words. The time for puzzlement is |