D | ||
daily | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.20 | serving the Soul. This literally starves the Soul by denying its | daily bread. God offers only mercy. Your words should reflect |
| W1:65.3 | Try, if possible, to undertake the | daily extended practice periods at approximately the same time each |
| W1:R3.10 | idly by between your longer practice periods. Attempt to give your | daily two ideas a brief but serious review each hour. Use one on the |
| W1:153.15 | quite a while. We will begin each day by giving our attention to the | daily thought as long as possible. Five minutes now becomes the least |
| W2:I.11 | instructions on a theme of special relevance will intersperse our | daily lessons and the periods of wordless, deep experience which |
| W2:WS.4 | Let us come | daily to this holy place and spend a while together. Here we share |
| W2:WIE.4 | in it is so immense that crucifixion of the Son of God is offered | daily at its darkened shrine and blood must flow before the altar |
| W2:E.4 | Let Him prepare you further. He has earned your trust by speaking | daily to you of your Father and your brother and your Self. He will |
A Course of Love (19) | ||
| C:2.19 | to use what you have learned to increase your guilt. Thus it wins in | daily battles and works for your final abdication, the day that you |
| C:2.22 | on a state of neutrality in which the war is no longer fought, the | daily battles cease. Who wins and who loses is not of concern to us |
| C:9.44 | or emotional mistreatment. These, like the larger examples of your | daily life gone awry, are but demonstrations of internal desires |
| C:22.7 | path crosses that of others, where you encounter situations in your | daily life, where you experience those things that cause you to feel |
| C:22.13 | category might include such things as the happenings of your | daily routine, chance encounters, illness, or accidents, while in the |
| T1:1.7 | The mechanics of the mind were what engaged you in so many | daily battles that you became almost too weary to continue. The |
| T2:3.4 | real and learning something that is of relevance even within the | daily life you currently move through. Now you must fully recognize |
| T3:10.2 | as an exercise in forgetting. As often as is possible within your | daily life, I ask you to forget as much of what you have learned as |
| T3:16.4 | very changes that you feel you need in order to reflect, within your | daily life, the new Self you have become. |
| D:13.4 | of unity will still seem, at times, to need to be learned anew in | daily living. This is knowing that will often come in a flash, and |
| D:Day1.5 | examples we are talking of simple requirements, requirements of | daily life rather than of eternal life. The requirement asked of you |
| D:Day6.13 | to go about this creative process while remaining embroiled in | daily life—I want to acknowledge the difficulty some of you will |
| D:Day6.14 | and a corresponding desire not to have to focus on the details of | daily life. You may be thinking that the ease so often spoken of in |
| D:Day6.14 | invite abundance without having to look at the bills that arrive by | daily mail or worry about the many other aspects of your simple |
| D:Day6.15 | for worry will have to come first, an ability to focus on other than | daily life will have to come first. These are what these continuing |
| D:Day6.18 | will not have changed or will be changing the very fabric of your | daily life. Changes you feel called to make are not discouraged here. |
| D:Day6.20 | own experience. They were temptations of the world, of the normal, | daily life of my time. They were attempts to distract me from my |
| D:Day6.30 | Do you need to be other than yourself in order to navigate your | daily life? What you are being shown here is that you do not. What |
| D:Day7.5 | say this because so many of you still do not feel supported in your | daily life. You may feel supported in your spiritual life, in your |
daintiest | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.12 | to the animal and plant life that exists around you. From the | daintiest and most intricately laced snowflake to the stem of a plant |
damage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.23 | into the thought processes of the singular brain, would cause brain | damage, because it would cause an overload of information. The |
damaged | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.105 | in their attitudes to those whom their egos perceive as weakened and | damaged. By these evaluations, they have weakened and damaged their |
| Tx:4.105 | weakened and damaged. By these evaluations, they have weakened and | damaged their own helpfulness and have thus set their own |
| Tx:27.13 | frightening? To many, yes. For accusation is a bar to love, and | damaged bodies are accusers. They stand firmly in the way of trust |
| Tx:27.13 | and peace, proclaiming that the frail can have no trust and that the | damaged have no grounds for peace. Who has been injured by his |
| Tx:27.13 | He has attacked and will attack again. Protect him not, because your | damaged body shows that you must be protected from him. To forgive |
A Course of Love (0) | ||
damaging | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.15 | peace, not conflict. Partial truth is not only impossible, it is | damaging. For sooner or later in this lopsided battle, the ego will |
| C:P.22 | one ready for a new choice. Prolonged interest in self can be as | damaging as the selflessness of those intent on doing good works. |
damn | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:22.23 | savior cannot be a judge, nor mercy condemnation. And vision cannot | damn, but only bless. Whose function is to save will save. How he |
| Tx:22.30 | It looks on nothing that can be corrected. Thus does the ego | damn and reason save. |
| Tx:25.43 | gentleness. He would no more condemn himself for his mistakes than | damn another. He is not an arbiter of vengeance nor a punisher of |
| W1:76.9 | Many “religions” have been based on this. They would not save, but | damn in Heaven's name. Yet they are no more strange than other “laws” |
A Course of Love (0) | ||
damnation | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:15.77 | Forgiveness lies in communication as surely as | damnation lies in guilt. It is the Holy Spirit's teaching function to |
| Tx:15.77 | function to instruct those who believe that communication is | damnation that communication is salvation. And He will do so, for |
| Tx:17.35 | Do not let the frame distract you. This gift is given you for your | damnation, and if you take it, you will believe that you are |
| Tx:21.2 | Damnation is your judgment on yourself, and this you will project | |
| Tx:24.33 | of God and of His Son. Would God condemn Himself to hell and to | damnation? And do you will that this be done unto your savior? God |
| W1:121.4 | What can the unforgiving mind perceive but its | damnation? What can it behold except the proof that all its sins are |
| W2:331.1 | Your Son could cause himself to suffer! Could he make a plan for his | damnation and be left without a certain way to his release? You love |
A Course of Love (0) | ||
damned | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:17.35 | your damnation, and if you take it, you will believe that you are | damned. You cannot have the frame without the picture. What you |
| Tx:19.81 | to sin to feed upon and keep itself alive—a thing condemned, | damned by its maker, and lamented by every mourner who looks upon it |
| Tx:21.2 | on yourself, and this you will project upon the world. See it as | damned, and all you see is what you did to hurt the Son of God. If |
| Tx:21.59 | And if he shares this same belief, you both will think that you are | damned. This you could spare him and yourself. For reason would not |
| Tx:21.64 | what can never be corrected. You tell him by your choice that he is | damned—separate from you and from his Father forever and without a |
| Tx:25.30 | Sin is the fixed belief perception cannot change. What has been | damned is damned and damned forever, being forever unforgivable. If |
| Tx:25.30 | the fixed belief perception cannot change. What has been damned is | damned and damned forever, being forever unforgivable. If then it |
| Tx:25.30 | perception cannot change. What has been damned is damned and | damned forever, being forever unforgivable. If then it is forgiven, |
| Tx:25.31 | he need help or condemnation? Is it your purpose that he be saved or | damned? Forgetting not that what he is to you will make this choice |
| W1:71.1 | believe that to accept God's plan in place of the ego's is to be | damned. This sounds preposterous, of course. Yet after we have |
| W1:130.12 | Accept a little part of hell as real, and you have | damned your eyes and cursed your sight, and what you will behold is |
| W2:296.1 | Yours are true. I would be savior to the world I made. For having | damned it, I would set it free that I may find escape and hear the |
A Course of Love (0) | ||
damning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.3 | in your blood and death and go before him, closing off the gate and | damning him to hell. Yet this is writ in hell and not in Heaven, |
A Course of Love (0) | ||
dance | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.55 | No rituals that you have set up in which the | dance of death delights you can bring death to the eternal. Nor can |
| Tx:30.52 | that you believe about yourself obey no laws. They seem to | dance a little while, according to the rules you set for them. But |
| Tx:30.53 | Look calmly at its toys and understand that they are idols which but | dance to vain desires. Give them not your worship, for they are not |
A Course of Love (7) | ||
| C:8.7 | skin were the playground for all the angels and demons that would | dance there. What you would remember is replaced by memories of these |
| C:20.33 | do battle. No molecules compete for dominance. The universe is a | dance of cooperation. You are but asked to rejoin the dance. |
| C:20.33 | universe is a dance of cooperation. You are but asked to rejoin the | dance. |
| C:20.34 | has returned you to attunement with the heartbeat, the music of the | dance. You have not known what you do or what to do only because of |
| C:20.34 | and you will hear. Hear, and you cannot help but rejoice in the | dance. |
| T2:9.6 | In relationship, every need is met by a corresponding need. It is a | dance of correspondence. |
| D:Day9.2 | your true home, your return to your Self. Laugh. Cry. Shout or wail. | Dance and sing. Spin a new web. The web of freedom. |
dancer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.13 | not be guided by responsibility and still fail to give love? Can a | dancer not struggle mightily to perfect her talent without |
dances | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.77 | you are. The sunbeam sparkles only in the sunlight, and the ripple | dances as it rests upon the ocean. Yet in neither sun nor ocean is |
A Course of Love (0) | ||
dancing | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:18.7 | with insanity and swirling lightly off on a mad course like feathers | dancing insanely in the wind, have no substance. They fuse and |
| Tx:18.8 | Let them all go, | dancing in the wind, dipping and turning till they disappear from |
| Tx:20.77 | skies, with clear, life-giving water running happily beside them in | dancing brooks that never waste away, who need persuade you to accept |
| Tx:27.69 | that satisfies its dream. So little is his worth that he is but a | dancing shadow, leaping up and down according to a senseless plot |
| Tx:30.52 | again. They are but toys, my children. Do not grieve for them. Their | dancing never brought you joy. But neither were they things to |
A Course of Love (0) | ||
danger | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:1.102 | you want it to do. Relating is a way of achieving an outcome. The | danger of defenses lies in their propensity for holding |
| Tx:4.36 | The term “salvation” does not apply to the Soul, which is not in | danger and does not need to be salvaged. Salvation is nothing more |
| Tx:5.39 | there is strife, you will react viciously because the idea of | danger has entered your mind. The idea itself is an appeal to the |
| Tx:5.40 | The Holy Spirit is as vigilant as the ego to the call of | danger, opposing it with His strength, just as the ego welcomes it |
| Tx:7.38 | your being is His. Healing is a way of forgetting the sense of | danger the ego has induced in you by not recognizing its |
| Tx:11.4 | Perhaps the | danger of this to your own mind is not yet fully apparent to you, but |
| Tx:19.87 | What | danger can assail the wholly innocent? What can attack the guiltless? |
| Tx:24.34 | gentleness it offers is but deception, but its hate is real. In | danger of destruction, it must kill, and you are drawn to it to kill |
| Tx:24.43 | direct his way, and you will follow. And both will walk in | danger, each intent, in the dark forest of the sightless, unlit but |
| Tx:28.65 | What is the sense in seeking to be safe in what was made for | danger and for fear? Why burden it with further locks and chains and |
| Tx:29.38 | your peace, for herein lies the end of separation and the dream of | danger and destruction, sin, and death; of madness and of murder, |
| Tx:30.88 | will believe the world is an uncertain place in which you walk in | danger and uncertainty. It is but your interpretations which are |
| W1:76.14 | laws throughout the day. It is our statement of freedom from all | danger and all tyranny. It is our acknowledgment that God is our |
| W1:109.1 | We ask for safety and for happiness, although we seem to look on | danger and on sorrow. And we have the thought that will answer our |
| W1:121.2 | in misery, peering about in darkness, seeing not, yet certain of the | danger lurking there. |
| W1:131.1 | for love where there is none, for safety in the midst of | danger, immortality within the darkness of the dream of death. Who |
| W1:131.3 | You look for safety and security while in your heart you pray for | danger and protection for the little dream you made. |
| W1:135.2 | is an acknowledgment of an inherent weakness, a belief that there is | danger which has power to call on you to make appropriate defense. |
| W1:153.1 | attacks and then attacks again. No peace of mind is possible where | danger threatens thus. |
| W1:170.8 | in him their safety have no guardian, no strength to call upon in | danger, and no mighty warrior to fight for them. |
| W1:189.2 | came, and sings your praises as it keeps you safe from every form of | danger and of pain. It offers you a warm and gentle home in which to |
| W1:190.9 | peace holds all things still at last. Lay down all thoughts of | danger and of fear. Let no attack enter with you. Lay down the cruel |
| W2:261.1 | I am safe and cannot be attacked. Let me today seek not security in | danger, nor attempt to find my peace in murderous attack. I live in |
| W2:WIRW.3 | The world it sees arises from a mind at peace within itself. No | danger lurks in anything it sees, for it is kind and only kindness |
| M:4.17 | undeceived. But he learns faster as his trust increases. It is not | danger that comes when defenses are laid down. It is safety. It is |
| M:5.2 | When this occurs, real strength is seen as threat and health as | danger. Sickness is a method, conceived in madness, for placing God's |
| M:16.6 | Nothing at all! Your defenses will not work, but you are not in | danger. You have no need of them. Recognize this, and they will |
| M:29.7 | images, your sense of frailty and your fear of harm, your dreams of | danger and selected “wrongs.” God knows but His Son, and as he was |
A Course of Love (11) | ||
| C:9.1 | seems to lead you astray, forcing you to walk through paths full of | danger and treachery into the deepest darkness instead of toward the |
| C:16.13 | to you because you look upon an unforgiven world where evil walks, | danger lurks, and nowhere is safety to be found. Each separated one |
| C:20.31 | which it operates. The laws of fear were laws of struggle, limits, | danger, and competitiveness. The laws of love are laws of peace, |
| C:25.13 | now. It is not arrogance or a means by which to flirt with risk and | danger. It is simply your reality. During the time of tenderness you |
| T2:9.8 | What is shared by all is not owned. What all have is in no | danger of being taken away. All that you are capable of having you |
| T3:1.13 | to distinguish the personal self from the ego-self. There is a | danger even now in focusing upon the self of the body, as this self |
| T3:13.13 | without forming your own ideas about your beliefs is to be in | danger of succumbing to false beliefs. |
| D:1.9 | These anti-ego tendencies are a real | danger in this time. You are not called to selflessness but to Self ! |
| D:11.10 | full well, a wellspring from which you can continually draw with no | danger of ever drawing an empty bucket. You need never thirst again |
| D:13.1 | There is no | danger, in this time, that you will know the truth and then discover |
| D:Day9.21 | to accept an image is less prevalent now but still a common | danger. |
dangerous | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:2.68 | But since the altar has been defiled, his state becomes doubly | dangerous unless it is perceived. |
| Tx:2.91 | they do kill spiritual awareness. All destructive thinking is | dangerous. Given a death wish, a man has no choice except to act |
| Tx:3.64 | can be brought into awareness. It does not follow that it is | dangerous, but it does follow that you have made it dangerous. |
| Tx:3.64 | that it is dangerous, but it does follow that you have made it | dangerous. |
| Tx:4.82 | from everything else the mind can grasp. “A little knowledge” is not | dangerous except to the ego. Vaguely it senses threat, and being |
| Tx:9.15 | they are. This is more than mere confusion. It is a particularly | dangerous combination of grandiosity and confusion which makes it |
| Tx:10.39 | There is no need to shrink from illusions, for they cannot be | dangerous. We are ready to look more closely at the ego's thought |
| Tx:11.36 | The ego is certain that love is | dangerous, and this is always its central teaching. It never puts |
| Tx:12.68 | what you have need of and what will not hurt you. Ownership is a | dangerous concept if it is left to you. The ego wants to have |
| Tx:16.34 | illusions, for this choice does not matter. Where one choice is as | dangerous as the other, the decision must be one of despair. |
| Tx:16.67 | and see it thus. What guilt has wrought is ugly, fearful, and very | dangerous. See no illusion of truth and beauty there. And be you |
| Tx:17.36 | of the gift of death. When you who are truth accept an idea so | dangerous to truth, you threaten truth with destruction. And your |
| Tx:20.17 | in which there are no interferences, are always seen as | dangerous. The ego is the self-appointed mediator of all |
| Tx:21.85 | Are thoughts then | dangerous? To bodies, yes! The thoughts that seem to kill are those |
| Tx:22.62 | except in the desire to attack in safety? Attack is neither safe nor | dangerous. It is impossible. And this is so because the universe |
| Tx:24.34 | Everything else becomes your enemy—feared and attacked, deadly and | dangerous, hated and worthy only of destruction. Whatever gentleness |
| Tx:26.70 | between the time in which forgiveness is withheld and given seem | dangerous, with terror justified. |
| Tx:29.53 | little self [and let you walk in] safety in a world perceived as | dangerous, with forces massed against your confidence and peace of |
| Tx:29.65 | them real. Yet can a dream attack? Or can a toy grow large and | dangerous and fierce and wild? This does the child believe because he |
| W1:12.4 | I think I see a fearful world, a | dangerous world, a hostile world, a sad world, a wicked world, a |
| W1:133.12 | two. And the alternative you think you chose seems fearful and too | dangerous to be the nothingness it actually is. |
| W1:170.1 | state in which you are for something better, safer, more secure from | dangerous invasion and from fear. |
| W2:339.1 | happiness. But he can think that joy is painful, threatening, and | dangerous. Everyone will receive what he requests. But he can be |
| W2:FL.1 | which made the world seem ugly and unsafe, attacking and destroying, | dangerous in all its ways, and treacherous beyond the hope of trust |
| M:16.2 | must use them as best he can in his own way. Routines as such are | dangerous because they easily become gods in their own right, |
| M:16.10 | not that it is fearful, not that it is sinful, not that it is | dangerous, but merely that it is meaningless. Rooted in sacrifice and |
A Course of Love (5) | ||
| C:2.6 | these extremes of feeling. Both “ends” of feelings are considered | dangerous and a middle ground is sought. It is said that one can love |
| C:4.14 | forget to guard your heart or to keep your real Self in hiding. How | dangerous indeed is such an act in a world where trust can turn to |
| C:8.12 | you would deem your property and its disposition your purview. How | dangerous would you be if union were such as this? How rightly you |
| C:9.21 | And imagine that you could bring this one in from that dark and | dangerous place. She is cold, and you prepare a fire and give her a |
| C:16.16 | the act of defiance fills the defiant one with boldness. Something | dangerous has been tried and has seemingly succeeded. The order of |
dangers | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.78 | and to protect this idol, which you think will save you from the | dangers which the idol itself stands for, but which do not exist. |
| Tx:12.74 | Him in joy, with faith that He will lead you safely through all | dangers to your peace of mind that this world sets before you. Kneel |
| Tx:20.19 | and attack through which you thread your timid way through constant | dangers, alone and frightened, hoping at most that death will wait a |
| W1:50.2 | you out of every trial and raise you high above all the perceived | dangers of this world into a climate of perfect peace and safety. It |
| W1:121.1 | which seems to make no sense. Here is the way to safety in apparent | dangers which appear to threaten you at every turn and bring |
A Course of Love (0) | ||
dangled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.15 | it was an ego-centered goal, a carrot of fulfillment the ego but | dangled before you in the place it called the future. As with all |
dare | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.53 | it is weak and little, [and unworthy of value,] you would not | dare to look upon it. You think it safer to endow the little self |
| Tx:19.98 | thus far unless his brother walked beside him. And no one would | dare to look on it without complete forgiveness of his brother in his |
A Course of Love (5) | ||
| C:P.9 | There are still few who | dare to believe in the glory of who they are, few who can lay aside |
| C:10.5 | are is the greatest hurdle to overcome. As you observe the body and | dare to think of life without it, you again and again encounter its |
| T1:3.5 | for fear-based living have been discounted one by one. And yet you | dare not try to live without it. Why? Because of the thoughts of the |
| D:1.22 | will guide you through the application of what you have learned. You | dare not, as yet, to turn to your own heart, and trust the knowing |
| D:11.10 | that will provide you with direction. As was said earlier, you | dare not, as yet, turn to your own heart for answers. Yet your heart |
dared | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:16.16 | judge away from God is an act against God, and like a child who has | dared to defy his parents, the act of defiance fills the defiant one |
| T3:12.7 | something you have not even dreamed of. This state you have not even | dared to dream of is a state in which only God's laws of love exist |
| D:Day2.8 | even here. These are the temptations that confront those who have | dared to ascend the mountain. It is not the height you have attained |
dark | ||
A Course in Miracles – Original Edition (95) | ||
| Tx:1.22 | cannot see does not exist, and his physical eyes cannot see in the | dark. This is a very primitive solution and has led to a denial of |
| Tx:4.56 | the Face of God. The glass in which the ego seeks to see its face is | dark indeed. How can it maintain the trick of its existence except |
| Tx:4.65 | of truth in which God Himself shines in perfect light. To the ego's | dark glass you need but say, “I will not look there because I know |
| Tx:5.79 | you. Remember the symbolic reference we made before to the ego's | dark glass, and remember also that we said, “Do not look there.” It |
| Tx:10.2 | Yet that is its insane premise, which is carefully hidden in the | dark cornerstone of its thought system. And either the ego, which you |
| Tx:10.3 | bravely. Be willing to judge it with perfect honesty. Open the | dark cornerstone of terror on which it rests and bring it out into |
| Tx:10.4 | to offer you everything again. Do not refuse it in order to keep a | dark cornerstone hidden, for its protection will not save you. I |
| Tx:10.26 | guests, and they go with you and abide with you on the way. But the | dark journey is not the way of God's Son. Walk in light, and do not |
| Tx:10.26 | is not the way of God's Son. Walk in light, and do not see the | dark companions, for they are not fit companions for the Son of God, |
| Tx:10.26 | always surrounds you and shines out from you. How can you see the | dark companions in a light such as this? If you see them, it is |
| Tx:10.27 | When you wander, you but undertake a journey which is not real. The | dark companions, the dark way, are all illusions. Turn toward the |
| Tx:10.27 | but undertake a journey which is not real. The dark companions, the | dark way, are all illusions. Turn toward the light, for the little |
| Tx:10.28 | in darkness, for darkness is not in them. Do not be deceived by the | dark comforters, and never let them enter the Mind of God's Son, for |
| Tx:10.29 | there and abides in peace. You cannot enter God's Presence with the | dark companions beside you, but you also cannot enter alone. |
| Tx:12.3 | holds your belief in guilt from your awareness. For in that | dark and secret place is the realization that you have betrayed God's |
| Tx:12.9 | but bring it to the light, the light will dispel it. And then no | dark cloud will remain between you and the remembrance of your |
| Tx:12.11 | of crucifixion. Your real terror is of redemption. Under the ego's | dark foundation is the memory of God, and it is of this that you |
| Tx:12.12 | the separation healed, and you realize that, by removing the | dark cloud that obscures it, your love for your Father would impel |
| Tx:12.19 | and joy. But exempt no one from your love, or you will be hiding a | dark place in your mind where the Holy Spirit is not welcome. And you |
| Tx:12.46 | darkness with you, and by holding it in your minds, see it as a | dark cloud that shrouds your brothers and conceals their reality from |
| Tx:12.49 | And since his past is yours, you share in this release. Let no | dark cloud out of your past obscure him from you, for truth lies |
| Tx:12.71 | to you of Him comes safely, for He will ensure it never can become a | dark spot, hidden in your mind and kept to hurt you. Under His |
| Tx:13.17 | will not see the light. And by projecting it, the world seems | dark and shrouded in your guilt. You throw a dark veil over it and |
| Tx:13.17 | it, the world seems dark and shrouded in your guilt. You throw a | dark veil over it and cannot see it because you cannot look within. |
| Tx:13.18 | do without remaining blind. For those who see their brothers in the | dark, and guilty in the dark in which they shroud them, are too |
| Tx:13.18 | For those who see their brothers in the dark, and guilty in the | dark in which they shroud them, are too afraid to look upon the light |
| Tx:13.27 | now. The Son of God believes that he is lost in guilt, alone in a | dark world where pain is pressing everywhere upon him from without. |
| Tx:13.51 | wholly of you, the thought system which you made would be forever | dark. The thoughts which the Mind of God's Son projects have all the |
| Tx:13.62 | could ever be or ever was? This simple lesson holds the key to the | dark door which you believe is locked forever. You made this door |
| Tx:13.80 | and His love and teach His answer to everyone who struggles in the | dark. For you decide for them and for yourself. |
| Tx:14.16 | The journey that we undertake together is the exchange of | dark for light, of ignorance for understanding. Nothing you |
| Tx:14.16 | If you did, it would be clear, and you would be no longer in the | dark. Nothing has hidden value, for what is hidden cannot be |
| Tx:14.21 | You who speak in | dark and devious symbols do not understand the language you have |
| Tx:14.23 | in the light they are not fearful and cannot serve to guard the | dark doors behind which nothing at all is carefully concealed. We |
| Tx:14.30 | not for Him alone but for Him with you. Bring, therefore, all your | dark and secret thoughts to Him and look upon them with Him. He |
| Tx:14.32 | lies hidden in every darkened place shrouded in guilt and in the | dark denial of innocence. Behind the dark doors which you have closed |
| Tx:14.32 | shrouded in guilt and in the dark denial of innocence. Behind the | dark doors which you have closed lies nothing, because nothing can |
| Tx:14.62 | of His happiness, which is yours. But to accomplish this, all your | dark lessons must be brought willingly to truth and joyously laid |
| Tx:14.62 | laid down by hands open to receive, not closed to take. Every | dark lesson that you bring to Him Who teaches light He will accept |
| Tx:14.63 | God's lesson and not yours. Unless all this is true, there are | dark lessons in your minds which hurt and hinder you and everyone |
| Tx:14.63 | you do not will for God's Son what His Father wills for him. Every | dark lesson teaches this in one form or another. And each bright |
| Tx:14.63 | And each bright lesson, with which the Holy Spirit will replace the | dark ones you do not accept and hide, teaches you that you will |
| Tx:14.68 | use this fancied undependability as an excuse for keeping certain | dark lessons from Him. And by so limiting the guidance that you would |
| Tx:14.69 | them instead of you and recognized they never were. There are no | dark lessons He has not already lightened for you. The lessons you |
| Tx:14.70 | would establish His bright teaching so firmly in your mind that no | dark lessons of guilt can abide in what He has established as holy by |
| Tx:15.67 | have not looked at what it is and have judged it completely in the | dark. As we bring it to light, your only question will be why it was |
| Tx:16.39 | veil behind which truth is hidden. To lift the veil which seems so | dark and heavy, it is only needful to value truth beyond all |
| Tx:17.40 | rightful place, when both are seen in relation to each other. The | dark picture brought to light is not perceived as fearful, but the |
| Tx:18.90 | this artificial floor which looks like rock, is like a bank of low | dark clouds that seems to be a solid wall before the sun. Its |
| Tx:18.92 | So should it be with the | dark clouds of guilt, no more impenetrable and no more substantial. |
| Tx:18.93 | you ready for the final step in the journey inward. Here are the | dark and heavy garments of guilt laid by and gently replaced by |
| Tx:19.77 | to it and seek it out. And so it is with death. Made by the ego, its | dark shadow falls across all living things because the ego is the |
| Tx:19.84 | save them from communication. For death is seen as safety, the great | dark savior from the light of truth, the answer to the Answer, the |
| Tx:19.85 | of our Father, this is a dream of death. There is no funeral, no | dark altars, no grim commandments nor twisted rituals of condemnation |
| Tx:19.91 | aside and run to meet Him and to join with Him at last. For this | dark veil, which seems to make the face of Christ Himself like to a |
| Tx:20.2 | lilies, the white and holy sign the Son of God is innocent. Let no | dark sign of crucifixion intervene between the journey and its |
| Tx:21.71 | power and by their envy make themselves afraid of it? These are the | dark ones, silent and afraid, alone and not communicating, fearful |
| Tx:21.72 | Frantic and loud and strong the | dark ones seem to be. Yet they know not their enemy, except they |
| Tx:22.16 | the other brings. Every illusion carries pain and suffering in the | dark folds of the heavy garments with which it hides its nothingness. |
| Tx:22.16 | the heavy garments with which it hides its nothingness. Yet in these | dark and heavy garments are those who seek illusions covered and |
| Tx:22.17 | for how could joy be found in misery? All that is possible in the | dark world of misery is to select some aspects out of it, see them as |
| Tx:22.59 | be only that you give to Him that which can be extended. Save no | dark secrets that He cannot use, but offer Him the tiny gifts He can |
| Tx:24.43 | will follow. And both will walk in danger, each intent, in the | dark forest of the sightless, unlit but by the shifting tiny gleams |
| Tx:25.19 | Within the darkness, see the savior from the | dark and understand your brother as his Father's Mind shows him to |
| Tx:25.19 | step forth from darkness as you look on him, and you will see the | dark no more. The darkness touched him not, nor you who brought him |
| Tx:26.90 | way. And so you see yourself deprived of light, abandoned to the | dark, unfairly left without a purpose in a futile world. The world is |
| Tx:29.3 | one still remains to block your path and make the way to light seem | dark and fearful, perilous and bleak. You had decided that your |
| Tx:29.21 | perhaps, than just a tiny spark, a space of light created in the | dark, where God still shines. |
| Tx:29.24 | still because you gave your light to him to save him from the | dark. And now the light in you must be as bright as shines in him. |
| Tx:29.54 | of anti-Christ oppose the Christ and fall before His face like a | dark veil which seems to shut you off from Him, alone in darkness. |
| Tx:29.55 | because its purpose is to separate your brother from yourself. A | dark and fearful purpose, yet a thought without the power to change |
| Tx:30.87 | It must be forever unintelligible. This is not communication. Your | dark dreams are but the senseless, isolated scripts you write in |
| Tx:31.25 | can indeed obscure your sight but cannot make the way itself grow | dark. And He Who travels with you has the light. |
| Tx:31.82 | unto you, be hidden from the world. It needs the light, for it is | dark indeed, and men despair because the savior's vision is withheld, |
| W1:41.4 | you see? Today we will make our first real attempt to get past this | dark and heavy cloud and to go through it to the light beyond. |
| W1:69.4 | Think of your mind as a vast circle, surrounded by a layer of heavy | dark clouds. You can see only the clouds because you seem to be |
| W1:75.2 | the happy ending to your long dream of disaster. There are no | dark dreams now. The light has come. Today the time of light begins |
| W1:78.1 | one between a grievance and a miracle. Each grievance stands like a | dark shield of hate before the miracle it would conceal. And as you |
| W1:78.3 | where he has always been. He stands in light, but you were in the | dark. Each grievance made the darkness deeper, and you could not see. |
| W1:78.11 | Be very quiet now and look upon your shining savior. No | dark grievances obscure the sight of him. You have allowed the Holy |
| W1:88.2 | for it has no alternative. It has replaced the darkness, and the | dark is gone. |
| W1:91.1 | You will see them in the light; you will not see them in the | dark. |
| W1:92.10 | the light in which the gift of sight is given you. Leave, then, the | dark a little while today, and we will practice seeing in the light, |
| W1:102.1 | gone as yet but lacks the roots that once secured it tightly to the | dark and hidden secret places of your mind. |
| W1:111.3 | I see through strength, the gift of God to me. My weakness is the | dark His gift dispels by giving me His strength to take its place. |
| W1:123.2 | your Father has not left you to yourself, nor let you wander in the | dark alone. Be grateful He has saved you from the self you thought |
| W1:127.5 | the world believes was made to hide love's meaning and to keep it | dark and secret. There is not one principle the world upholds but |
| W1:127.8 | of truth within your mind wherever you give up a false belief, a | dark illusion of your own reality and what love means. He will shine |
| W1:136.18 | arise to take the place of war and vain imaginings. There will be no | dark corners sickness can conceal and keep defended from the light of |
| W1:153.14 | own deluded fantasy. God's ministers have come to waken him from the | dark dreams this story has evoked in his confused, bewildered memory |
| W1:191.10 | A miracle has lighted up all | dark and ancient caverns where the rites of death echoed since time |
| W1:191.10 | the world the gift of his forgiveness. Who could see the world as | dark and sinful when God's Son has come again at last to set it free? |
| W1:218.1 | Only my condemnation injures me. My condemnation keeps my vision | dark, and through my sightless eyes I cannot see the vision of my |
| W2:263.1 | You created as if it could be made sinful? I would not perceive such | dark and fearful images. A madman's dream is hardly fit to be my |
| M:9.1 | Relationships in particular must be properly perceived and all | dark cornerstones of unforgiveness removed. Otherwise, the old |
A Course of Love (9) | ||
| C:3.5 | else unreal. You can close your eyes and believe that you are in the | dark, but you will not believe that you are no longer real. Close |
| C:6.10 | the cold as well as the warmth, the snow as well as the rain, the | dark of night and the clouds that block the sun. Without all of |
| C:9.21 | yourself. And imagine that you could bring this one in from that | dark and dangerous place. She is cold, and you prepare a fire and |
| C:9.39 | what you have sought, you will not leave in deepest peace but in | dark despair and fear. You will have no hope for what lies beyond |
| C:12.4 | from all that could be joined with you and all that would fill your | dark and lonely places with the happiness you seek. |
| T1:2.16 | many things ranging from a desire to get safely home before it is | dark, to a desire to eat an evening meal. It signals change in the |
| T1:3.20 | magic and power that is not of this world and thus that must have a | dark side as well as a light. Here suspicion dawns and threatens all |
| T3:20.17 | by love. See not what love would not have you see. Turn from the | dark ways of illusion and shine the light of truth for all to see. |
darken | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:10.33 | that is yours? You would not do so if you realized that you can only | darken your own mind. As you bring him back, so will your mind |
| Tx:12.46 | to learn from what you see now. For the past can cast no shadow to | darken the present unless you are afraid of light. And only if |
| Tx:15.108 | in the peace it re-establishes, love comes of itself. Let no despair | darken the joy of Christmas, for the time of Christ is meaningless |
| Tx:18.10 | the Thought so holy and so perfect that illusions cannot remain to | darken the holy place in which you stand together. God is with you, |
| Tx:25.15 | Its past has failed. Be glad that it is gone within your mind to | darken what is there. Take not the form for content, for the form is |
| Tx:29.54 | out the sun. No more a veil can banish what it seems to separate nor | darken by one whit the light itself. |
| W1:73.5 | of neither light nor darkness can be found without. Grievances | darken your mind, and you look out on a darkened world. Forgiveness |
| W1:75.3 | old and the beginning of the new. No shadows from the past remain to | darken our sight and hide the world forgiveness offers us. Today we |
A Course of Love (0) | ||
darkened | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:4.57 | Soul that God created and are perceiving images your ego makes in a | darkened glass. Think honestly what you have thought that God would |
| Tx:12.21 | did not wish to remain in peace, he could not remain at all. For a | darkened mind cannot live in the light, and it must seek a place of |
| Tx:13.5 | darkness and enabling the world to see. For light must come into the | darkened world to make Christ's vision possible even here. Help Him |
| Tx:13.39 | You whose minds are | darkened by doubt and guilt, remember this: God gave the Holy Spirit |
| Tx:14.32 | He bestowed upon His guiltless Son. All this lies hidden in every | darkened place shrouded in guilt and in the dark denial of innocence. |
| Tx:14.35 | Let your minds wander not through | darkened corridors, away from light's center. You may choose to lead |
| Tx:20.48 | Love has no | darkened temples where mysteries are kept obscure and hidden from the |
| Tx:22.40 | The love of Christ will light your faces and shine from them into a | darkened world that needs the light. And from this holy place He |
| Tx:23.52 | When the temptation to attack rises to make your mind | darkened and murderous, remember you can see the battle from above. |
| Tx:25.18 | that shines from it to its Creator. Think not this face was ever | darkened because you saw it in a frame of death. God kept it safe |
| Tx:26.83 | Around you angels hover lovingly, to keep away all | darkened thoughts of sin and keep the light where it has entered in. |
| Tx:28.53 | in the gap is nothing. And there are no awesome secrets and no | darkened tombs where terror rises from the bones of death. Look at |
| W1:73.5 | be found without. Grievances darken your mind, and you look out on a | darkened world. Forgiveness lifts the darkness, reasserts your will, |
| W1:99.9 | the thought with which He has replaced all your mistakes enter the | darkened places of your mind which thought the thoughts that never |
| W1:99.11 | His thought today, and let His Light seek out and lighten up all | darkened spots and shine through them to join them to the rest. It is |
| W1:159.3 | to Heaven that what God created perfect can be mirrored there. The | darkened glass the world presents can show but twisted images in |
| W1:189.3 | of God reveals. It is so different from the world you see through | darkened eyes of malice and of fear that one belies the other. Only |
| W2:241.1 | time of special celebration. For today holds out the instant to the | darkened world where its release is set. The day has come when |
| W2:WIE.4 | immense that crucifixion of the Son of God is offered daily at its | darkened shrine and blood must flow before the altar where its sickly |
A Course of Love (0) | ||
darkens | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.95 | Let the holiness of God's Son shine away the cloud of guilt that | darkens your mind, and by accepting his purity as yours, learn of him |
| W1:9.2 | every corner of the mind which has been cleared of the debris that | darkens it. |
A Course of Love (0) | ||
darker | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.3 | closer you come to [the foundation of] the ego's thought system, the | darker and more obscure becomes the way. Yet even the little spark in |
A Course of Love (1) | ||
| C:16.17 | thus reinforces the idea of separation, making of it something even | darker than it started out as being. It no longer seems like a choice |
darkest | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:12.3 | The | darkest of your hidden cornerstones holds your belief in guilt from |
| Tx:12.4 | in an excellent position to let it go. They have approached the | darkest and deepest cornerstone in the ego's foundation, and while |
| Tx:12.11 | You could look even upon the ego's | darkest cornerstone without fear if you did not believe that, |
| Tx:12.43 | Himself. And seeing what He is, He knows His Father. Beyond your | darkest dreams, He sees God's guiltless Son within you, shining in |
| Tx:13.43 | is as sure as God. His certainty suffices. Learn that even the | darkest nightmare that disturbed the Mind of God's sleeping Son holds |
| Tx:19.92 | This is the | darkest veil, upheld by the belief in death and protected by its |
A Course of Love (1) | ||
| C:19.19 | Out of the deepest, | darkest chaos of your mind comes the possibility of light. It is a |
darkness | ||
A Course in Miracles – Original Edition (244) | ||
| Tx:1.22 | are associated with fear only because of the fallacious belief that | darkness can hide. Man believes that what he cannot see does not |
| Tx:1.22 | and has led to a denial of the Spiritual eye. The escape from | darkness involves two stages: |
| Tx:1.23 | A. The recognition that | darkness cannot hide. This step usually entails fear. |
| Tx:1.43 | the light where it belongs. Holiness can never be really hidden in | darkness, but man can deceive himself about it. This illusion makes |
| Tx:1.57 | or unreal. This is the same as saying that by perceiving light, | darkness automatically disappears. |
| Tx:1.58 | Darkness is lack of light, as sin is lack of love. It has no unique | |
| Tx:2.19 | error. It brings all error into the light, and since error and | darkness are the same, it corrects error automatically. True denial |
| Tx:2.99 | and love is everything. This is because whenever light enters | darkness, the darkness is abolished. What man believes is true |
| Tx:2.99 | is everything. This is because whenever light enters darkness, the | darkness is abolished. What man believes is true for him. In this |
| Tx:3.17 | because it exists in light. Only man's attempts to shroud it in | darkness have made it inaccessible to the unwilling and ambiguous to |
| Tx:3.18 | withstand any form of evil because light abolishes all forms of | darkness. The Atonement is thus the perfect lesson. It is the final |
| Tx:3.26 | A firm commitment to | darkness or nothingness is impossible. No one has ever lived who has |
| Tx:3.26 | himself in this connection. That is why those who live largely in | darkness and emptiness never find any lasting solace. Innocence is |
| Tx:3.46 | not be reconciled with this loss of power because it is incapable of | darkness. This is why it became almost inaccessible to the mind and |
| Tx:3.47 | superconscious was perceived as a threat, because light does abolish | darkness merely by establishing the fact that it is not there. The |
| Tx:3.80 | who fear salvation are willing death. Life and death, light and | darkness, knowledge and perception are irreconcilable. To believe |
| Tx:4.1 | in the Soul. The truly inspired are enlightened and cannot abide in | darkness. |
| Tx:4.50 | or hide again. It is necessary to repeat here that your belief in | darkness and in hiding is why the light cannot enter. The Bible |
| Tx:5.21 | You are the Kingdom of Heaven, but you have let the belief in | darkness enter your minds, and so you need a new light. The Holy |
| Tx:5.21 | The Holy Spirit is the radiance that you must let banish the idea of | darkness. His is the glory before which dissociation falls away and |
| Tx:6.38 | Him at all. The ego is legion, but the Holy Spirit is One. No | darkness abides anywhere in the Kingdom, but your part is only to |
| Tx:6.38 | abides anywhere in the Kingdom, but your part is only to allow no | darkness to abide in your own mind. This alignment with light is |
| Tx:7.110 | Its own radiance shines all around it and extends out into the | darkness of other minds, transforming them into majesty. |
| Tx:8.27 | Light does not attack | darkness, but it does shine it away. If my light goes with you |
| Tx:8.27 | it away with me. The light becomes ours, and you cannot abide in | darkness any more than darkness can abide wherever you go. The |
| Tx:8.27 | light becomes ours, and you cannot abide in darkness any more than | darkness can abide wherever you go. The remembrance of me is the |
| Tx:8.27 | remembrance of yourself and of Him Who sent me to you. You were in | darkness until God's Will was done completely by any part of the |
| Tx:9.25 | there be light,” there was light. Can you find light by analyzing | darkness as the psychotherapist does or like the theologian, by |
| Tx:9.25 | as the psychotherapist does or like the theologian, by acknowledging | darkness in yourself and looking for a distant light to remove it |
| Tx:9.28 | The therapist does not heal; he lets healing be. He can point to | darkness, but he cannot bring light of himself, for light is not of |
| Tx:10.14 | that makes you want not to know. Believing this, you hide in | darkness, denying that the light is in you. |
| Tx:10.27 | in you is part of a light so great that it can sweep you out of all | darkness forever. For your Father is your Creator, and you are |
| Tx:10.28 | The children of light cannot abide in | darkness, for darkness is not in them. Do not be deceived by the dark |
| Tx:10.28 | The children of light cannot abide in darkness, for | darkness is not in them. Do not be deceived by the dark comforters, |
| Tx:10.41 | be seen. Clarity undoes confusion by definition, and to look upon | darkness through light must dispel it. Let us begin this lesson in |
| Tx:11.17 | you have laid upon yourselves. You are hiding your nightmares in the | darkness of your own certainty and refusing to open your eyes and |
| Tx:12.21 | darkened mind cannot live in the light, and it must seek a place of | darkness where it can believe it is where it is not. God did not |
| Tx:12.41 | Vision depends on light, and you cannot see in | darkness. Yet in the darkness in the private world of sleep, you |
| Tx:12.41 | Vision depends on light, and you cannot see in darkness. Yet in the | darkness in the private world of sleep, you see in dreams, although |
| Tx:12.41 | are closed. And it is here that what you see you made. But let the | darkness go, and all you made you will no longer see, for sight of it |
| Tx:12.42 | your eyes, for you made your way of seeing that you might see in | darkness, and in this you are deceived. Beyond this darkness and |
| Tx:12.42 | might see in darkness, and in this you are deceived. Beyond this | darkness and yet still within you is the vision of Christ, Who |
| Tx:12.44 | will they understand because they looked within and saw beyond the | darkness the Christ in them and recognized Him. In the sanity of |
| Tx:12.46 | of light. And only if you are would you choose to bring this | darkness with you, and by holding it in your minds, see it as a |
| Tx:12.47 | This | darkness is in you. The Christ revealed to you now has no past, |
| Tx:12.51 | against them? For if you do, you are choosing to remain in the | darkness that is not there and refusing to accept the light that is |
| Tx:12.52 | is wholly shared. God's guiltless Son is only light. There is no | darkness in him anywhere, for he is whole. Call all your brothers to |
| Tx:12.55 | theirs in power so compelling that it will draw the others out of | darkness as you look on them. |
| Tx:12.56 | your eyes are closed. You do not see your brothers, and in the | darkness you cannot look upon the light you gave to them. |
| Tx:13.5 | to the end of time by bringing healed and healing sight into the | darkness and enabling the world to see. For light must come into the |
| Tx:13.5 | Him to give His gift of light to all who think they wander in the | darkness, and let Him gather them into His quiet sight that makes |
| Tx:13.11 | unto this law lets no light in, for it demands fidelity to | darkness and forbids awakening. The ego's laws are strict, and |
| Tx:13.11 | between them like a lamp that shines so brightly that the chain of | darkness in which you bound yourselves will disappear. |
| Tx:13.13 | from what you found in it and placed your faith in. Be faithful unto | darkness and you will not see, because your faith will be rewarded |
| Tx:13.28 | through the cloud of guilt that dims your vision, and look past | darkness to the holy place where you will see the light. The altar to |
| Tx:13.37 | is clear and bright and calls forth one response. There is no | darkness, and there is no contrast. There is no variation. There is |
| Tx:13.47 | exactly opposite, pointing as clearly to Heaven as the ego points to | darkness and to death. We have followed much of the ego's logic and |
| Tx:13.59 | God, He knows it to be true. He brings the light of truth into the | darkness and lets it shine on you. And as it shines, your brothers |
| Tx:13.62 | to you that you may join Him in the holy task of bringing light to | darkness. For, like your brothers, you do not realize the light has |
| Tx:13.62 | do not realize the light has come and freed you from the sleep of | darkness. |
| Tx:13.63 | your brothers in their freedom and learn of them how to be free of | darkness. The light in you will waken them, and they will not leave |
| Tx:13.70 | Every chance given him to heal is another opportunity to replace | darkness with light and fear with love. If he refuses it, he binds |
| Tx:13.70 | with light and fear with love. If he refuses it, he binds himself to | darkness because he did not choose to free his brother and enter |
| Tx:13.70 | to learn that nothing has no power. And by not dispelling | darkness, he became afraid of darkness and of light. The joy of |
| Tx:13.70 | no power. And by not dispelling darkness, he became afraid of | darkness and of light. The joy of learning that darkness has no |
| Tx:13.70 | became afraid of darkness and of light. The joy of learning that | darkness has no power over the Son of God is the happy lesson the |
| Tx:13.90 | Fail not in your function of loving in a loveless place made out of | darkness and deceit, for thus are darkness and deceit undone. Fail |
| Tx:13.90 | in a loveless place made out of darkness and deceit, for thus are | darkness and deceit undone. Fail not yourself, but instead offer to |
| Tx:14.16 | for understanding. Nothing you understand is fearful. It is only in | darkness and in ignorance that you perceive the frightening, and you |
| Tx:14.16 | you perceive the frightening, and you shrink away from it to further | darkness. And yet it is only the hidden that can terrify, not for |
| Tx:14.17 | love if it is brought to love, not hidden from it. There is no | darkness that the light of love will not dispel, unless it is |
| Tx:14.17 | its healing power, because it has been separated off and kept in | darkness. The sentinels of darkness watch over it carefully, and you |
| Tx:14.17 | it has been separated off and kept in darkness. The sentinels of | darkness watch over it carefully, and you who made these guardians of |
| Tx:14.18 | They do nothing at all, being nothing at all. As guardians of | darkness and of ignorance, look to them only for fear, for what they |
| Tx:14.24 | What do you want? Light or | darkness, knowledge or ignorance are yours, but not both. Opposites |
| Tx:14.24 | that is not real must disappear, for truth is union. As | darkness disappears in light, so ignorance fades away when knowledge |
| Tx:14.27 | joint acceptance would become impossible. But if one is kept in | darkness from the other, their separation seems to keep them both |
| Tx:14.28 | go because the other is seen in the same place. Light cannot enter | darkness when a mind believes in darkness and will not let it go. |
| Tx:14.28 | the same place. Light cannot enter darkness when a mind believes in | darkness and will not let it go. Truth does not struggle against |
| Tx:14.30 | locked away from Him. Open every door to Him and bid Him enter the | darkness and lighten it away. At your request He enters gladly. He |
| Tx:14.30 | it away. At your request He enters gladly. He brings the light to | darkness if you make the darkness open to Him. But what you hide He |
| Tx:14.30 | He enters gladly. He brings the light to darkness if you make the | darkness open to Him. But what you hide He cannot look upon. For He |
| Tx:14.30 | Him and look upon them with Him. He holds the light, and you the | darkness. They cannot coexist when both of you together look on |
| Tx:14.32 | In the | darkness you have obscured the glory God gave you and the power He |
| Tx:14.42 | but leave the mirror clean and clear of all the images of hidden | darkness you have drawn upon it. God will shine upon it of Himself. |
| Tx:14.42 | can be perceived upon it. Reflections are seen in light. In | darkness they are obscure, and their meaning seems to lie only in |
| Tx:14.49 | and the reflections of Heaven last but a moment and grow dim as | darkness blots them out. Where there was light, darkness removes it |
| Tx:14.49 | and grow dim as darkness blots them out. Where there was light, | darkness removes it in an instant, and alternating patterns of light |
| Tx:14.49 | removes it in an instant, and alternating patterns of light and | darkness sweep constantly across your minds. |
| Tx:14.60 | any event or anything or anyone in its light, for the light of | darkness by which you try to see can only obscure. |
| Tx:14.61 | Put no confidence at all in | darkness to illuminate your understanding, for if you do, you |
| Tx:14.61 | if you do, you contradict the light and thereby think you see the | darkness. Yet darkness cannot be seen, for it is nothing more than |
| Tx:14.61 | contradict the light and thereby think you see the darkness. Yet | darkness cannot be seen, for it is nothing more than a condition in |
| Tx:14.61 | seeing becomes impossible. You who have not yet brought all of the | darkness you have taught yourselves unto the light in you can hardly |
| Tx:15.9 | so clean and free of guilt that nothing but happiness is there. No | darkness is remembered, and immortality and joy are now. |
| Tx:15.95 | the circuitous routes by which it burrows underground and hides in | darkness, to emerge in forms quite different from what it is. Yet it |
| Tx:15.102 | The sign of Christmas is a star, a light in | darkness. See it not outside yourself but shining in the Heaven |
| Tx:17.11 | reason touches grows alive with beauty, and what seemed ugly in the | darkness of your lack of reason is suddenly released to loveliness. |
| Tx:17.39 | not seen. The other is framed for perfect clarity. The picture of | darkness and of death grows less convincing as you search it out amid |
| Tx:17.39 | amid its wrappings. As each senseless stone which seems to shine in | darkness from the frame is exposed to light, it becomes dull and |
| Tx:17.77 | else” produced was sorrow and depression, sickness and pain, | darkness and dim imaginings of terror, cold fantasies of fear and |
| Tx:18.24 | dreams, and every fantasy which seemed to bring a light into the | darkness but made the darkness deeper. Your goal was darkness in |
| Tx:18.24 | fantasy which seemed to bring a light into the darkness but made the | darkness deeper. Your goal was darkness in which no ray of light |
| Tx:18.24 | into the darkness but made the darkness deeper. Your goal was | darkness in which no ray of light could enter. And you sought a |
| Tx:18.24 | was simply that God cannot destroy Himself. The light is in you. | Darkness can cover it but cannot put it out. |
| Tx:18.25 | As the light comes nearer, you will rush to | darkness, shrinking from the truth, sometimes retreating to the |
| Tx:18.25 | for which you signified your willingness. Fear seems to live in | darkness, and when you are afraid, you have stepped back. Let us then |
| Tx:18.26 | fear would be impossible. You do not know because the journey into | darkness has been long and cruel, and you have gone deep into it. A |
| Tx:18.27 | you were not alone. Do you believe that I would leave you in the | darkness you agreed to leave with me? In your relationship is this |
| Tx:18.29 | have joined with me in bringing Heaven to the Son of God, who hid in | darkness. You have been willing to bring the darkness to light, and |
| Tx:18.29 | Son of God, who hid in darkness. You have been willing to bring the | darkness to light, and this willingness has given strength to |
| Tx:18.29 | this willingness has given strength to everyone who would remain in | darkness. Those who would see will see. And they will join with me |
| Tx:18.29 | see. And they will join with me in carrying their light into the | darkness when the darkness in them is offered to the light and is |
| Tx:18.29 | will join with me in carrying their light into the darkness when the | darkness in them is offered to the light and is removed forever. My |
| Tx:18.30 | now the bringers of salvation have the function of bringing light to | darkness. The darkness in you has been brought to light. Carry it |
| Tx:18.30 | of salvation have the function of bringing light to darkness. The | darkness in you has been brought to light. Carry it back to |
| Tx:18.30 | The darkness in you has been brought to light. Carry it back to | darkness from the holy instant to which you brought it. We are made |
| Tx:18.31 | spark of your desire the power of God Himself, can you remain in | darkness? You are coming home together after a long and meaningless |
| Tx:18.31 | way. And from this light will the Great Rays extend back into | darkness and forward unto God to shine away the past and so make room |
| Tx:18.84 | You have been told to bring the | darkness to the light and guilt to holiness. And you have also been |
| Tx:18.85 | it from the withered kingdom in which you set it off, surrounded by | darkness, guarded by attack, and reinforced by hate. Within its |
| Tx:18.85 | it has brought union to you, returning your little offering of | darkness to the eternal Light. |
| Tx:18.86 | based on what this little kingdom really is. The barren sands, the | darkness and the lifelessness are seen only through the body's eyes. |
| Tx:18.88 | to the surface, enough to hold its most external manifestations in | darkness and to bring despair and loneliness to it and keep it |
| Tx:18.97 | it calls to you to follow the course it took, lifted high above the | darkness and gently placed before the gates of Heaven. The holy |
| Tx:20.25 | and emaciated, weak and exhausted and with eyes so long cast down in | darkness they remember not the light, do not leap up in joy the |
| Tx:20.47 | They live in secrecy, hating the sunlight and happy in the body's | darkness where they can hide and keep their secrets hidden along with |
| Tx:20.49 | is not a body, but a relationship. The body is an isolated speck of | darkness; a hidden secret room, a tiny spot of senseless mystery, a |
| Tx:20.51 | them. Yet what you fear is but the herald of escape. This place of | darkness is not your home. Your temple is not threatened. You are |
| Tx:20.63 | not really see him as sinful; he does not see him at all. In the | darkness of sin, he is invisible. He can but be imagined in the |
| Tx:20.63 | the darkness of sin, he is invisible. He can but be imagined in the | darkness, and it is here that the illusions you hold about him are |
| Tx:20.63 | never brought to truth and always hidden from it. And here in | darkness is your brother's reality imagined as a body, in unholy |
| Tx:20.65 | of whom is your release, is no illusion. Attempt to see him not in | darkness, for your imaginings about him will seem real there. You |
| Tx:21.4 | are open, and you can see where safety lies and which way leads to | darkness, which to light. Judgment will always give you false |
| Tx:21.39 | Nor is it possible that what gives light be one with what depends on | darkness to be seen. Neither demands the sacrifice of the other. Yet |
| Tx:21.40 | The body was made to be a sacrifice to sin, and in the | darkness so it still is seen. Yet in the light of vision, it is |
| Tx:22.59 | you offer to the other lights up the world. Be not concerned with | darkness; look away from it and toward each other. And let the |
| Tx:22.59 | with darkness; look away from it and toward each other. And let the | darkness be dispelled by Him Who knows the light and lays it gently |
| Tx:24.49 | that not one trace of conflict still remains to haunt you in the | darkness of the night. He is your savior from the dreams of fear. He |
| Tx:25.7 | shines through each body that it looks upon and brushes all its | darkness into light merely by looking past it to the light. The |
| Tx:25.18 | as Itself. Its holiness lights up the sinlessness the frame of | darkness hides and casts a veil of light across the picture's face, |
| Tx:25.19 | Within the | darkness, see the savior from the dark and understand your brother |
| Tx:25.19 | as his Father's Mind shows him to you. He will step forth from | darkness as you look on him, and you will see the dark no more. The |
| Tx:25.19 | darkness as you look on him, and you will see the dark no more. The | darkness touched him not, nor you who brought him forth for you to |
| Tx:25.19 | much he overlooks the masterpiece in him and sees only a frame of | darkness, it is still your only function to behold in him what he |
| Tx:25.20 | joy along with Him. And thus is yours completed. Not one ray of | darkness can be seen by those who will to make their Father's |
| Tx:25.22 | him. To each of you is given the power of salvation that escape from | darkness into light be yours to share; that you may see as one what |
| Tx:25.27 | must the Maker of the world correct your error, lest you remain in | darkness where the lamps are not. Everyone here has entered darkness, |
| Tx:25.27 | in darkness where the lamps are not. Everyone here has entered | darkness, yet no one has entered it alone. [Nor need he stay more |
| Tx:25.27 | he has come with Heaven's Help within him ready to lead him out of | darkness into light at any time. |
| Tx:25.34 | in gentleness and light. And in this widening world of light, the | darkness they thought was there is pushed away until it is but |
| Tx:25.36 | bring the light of Heaven with you as you walk beyond the world of | darkness into light? |
| Tx:25.44 | Eyes become used to | darkness, and the light of brilliant day seems painful to the eyes |
| Tx:25.44 | this is not what eyes are for. And who can say that he prefers the | darkness and maintain he wants to see? The wish to see calls down |
| Tx:25.49 | cannot employ on his behalf and not against himself. Only in | darkness does your specialness appear to be attack. In light, you see |
| Tx:29.22 | see him shining in the space of light where God abides within the | darkness, you will see that God Himself is where his body is. Before |
| Tx:29.22 | the body disappears, as heavy shadows must give way to light. The | darkness cannot choose that it remain. The coming of the light |
| Tx:29.23 | you can extend. On earth this means forgive your brother, that the | darkness may be lifted from your mind. When light has come to him |
| Tx:29.23 | he saw the light that he would keep beside him as he walks through | darkness to the everlasting light. |
| Tx:29.54 | face like a dark veil which seems to shut you off from Him, alone in | darkness. Yet the light is there. A cloud does not put out the sun. |
| Tx:29.58 | is infinite, a place where time can interrupt eternity? A place of | darkness set where all is light, a dismal alcove separated off from |
| Tx:31.25 | a sense of endless doubting as you stagger back and forward in the | darkness and alone. Yet these are but appearances of what the journey |
| Tx:31.48 | shrouded vaults are all his sins and yours preserved and kept in | darkness where they cannot be perceived as errors, which the light |
| Tx:31.53 | Perhaps the reason why this concept must be kept in | darkness is that in the light the one who would not think it true is |
| Tx:31.74 | glimpse a shadow of what lies beyond. At least, you merely look on | darkness and perceive the terrified imaginings that come from guilty |
| Tx:31.75 | looks on everyone as he beholds this One. For there is light where | darkness was before, and now the veil is lifted from his sight. |
| Tx:31.97 | it remains. Not one illusion is accorded faith, and not one spot of | darkness still remains to hide the face of Christ from anyone. Thy |
| W1:9.2 | or any other exercises. Each little step will clear a little of the | darkness away, and understanding will finally come to lighten every |
| W1:44.1 | for yesterday, adding another dimension to it. You cannot see in | darkness, and you cannot make light. You can make darkness and then |
| W1:44.1 | You cannot see in darkness, and you cannot make light. You can make | darkness and then think you see in it, but light reflects life and is |
| W1:44.1 | reflects life and is therefore an aspect of creation. Creation and | darkness cannot coexist, but light and life must go together, being |
| W1:44.6 | yourself from time to time that to reach light is to escape from | darkness, whatever you may believe to the contrary. God is the Light |
| W1:59.5 | [44] God is the Light in which I see. I cannot see in | darkness. God is the only Light. Therefore if I am to see, it must be |
| W1:62.1 | It is your forgiveness that will bring the world of | darkness to the light. It is your forgiveness that lets you recognize |
| W1:69.1 | are hiding the light of the world in you, everyone stands in | darkness, and you beside him. But as the veil of your grievances is |
| W1:69.2 | the salvation of the world. We are trying to see past the veil of | darkness that keeps it concealed. We are trying to let the veil be |
| W1:69.7 | of the universe to help you, and God Himself will raise you from | darkness into light. You are in accord with His Will. You cannot fail |
| W1:73.1 | God. This is not the same as the ego's idle wishes, out of which | darkness and nothingness arise. The will you share with God has all |
| W1:73.4 | Will of God. It is not Heaven, but the light of Heaven shines on it. | Darkness has vanished; the ego's idle wishes have been withdrawn. |
| W1:73.5 | can only mirror what is within. The source of neither light nor | darkness can be found without. Grievances darken your mind, and you |
| W1:73.5 | mind, and you look out on a darkened world. Forgiveness lifts the | darkness, reasserts your will, and lets you look upon a world of |
| W1:73.16 | I will there be light. | Darkness is not my will. |
| W1:73.17 | your grievances go instead of cherishing them and hiding them in the | darkness. |
| W1:75.1 | You are at peace, and you bring peace with you wherever you go. | Darkness and turmoil and death have disappeared. The light has come. |
| W1:75.11 | Be confident that on this day there is a new beginning. Without the | darkness of the past upon your eyes, you cannot fail to see today. |
| W1:75.13 | Should you be tempted, say to anyone who seems to pull you back to | darkness: |
| W1:78.3 | stands in light, but you were in the dark. Each grievance made the | darkness deeper, and you could not see. |
| W1:85.2 | Recognizing this, what do I want my grievances for? They keep me in | darkness and hide the light. Grievances and light cannot go together, |
| W1:87.2 | use the power of my will today. It is not my will to grope about in | darkness, fearful of shadows and afraid of things unseen and unreal. |
| W1:88.2 | but choose the light, for it has no alternative. It has replaced the | darkness, and the dark is gone. |
| W1:88.4 | This cannot show me | darkness, for the light has come. The light in you is all that I |
| W1:91.2 | To you, then, light is crucial. While you remain in | darkness, the miracle remains unseen. Thus you are convinced it is |
| W1:91.2 | it is not there. This follows from the premises from which the | darkness comes. Denial of light leads to failure to perceive it. |
| W1:91.2 | to failure to perceive it. Failure to perceive light is to perceive | darkness. The light is useless to you then, even though it is there. |
| W1:91.2 | its presence is unknown to you. And the seeming reality of the | darkness makes the idea of light meaningless. |
| W1:91.3 | doubt the images they show you are reality. Your faith lies in the | darkness, not the light. |
| W1:91.11 | certain. I am not an illusion, but a reality. I cannot see in | darkness, but in light. |
| W1:92.1 | the previous one. You do not think of light in terms of strength and | darkness in terms of weakness. That is because your idea of what |
| W1:92.3 | is your weakness that sees through the body's eyes, peering about in | darkness to behold the likeness of itself—the small, the weak, the |
| W1:92.4 | It sees itself. It brings the light in which your Self appears. In | darkness you perceive a self that is not there. |
| W1:92.5 | idol falsely worshiped and adored that strength may be dispelled and | darkness rule where God appointed that there should be light. |
| W1:92.5 | and shines with light its Source has given it; weakness reflects the | darkness of its maker. It is sick and looks on sickness, which is |
| W1:92.7 | Weakness, which looks in | darkness, cannot see a purpose in forgiveness and in love. It sees |
| W1:92.7 | that it would share. It judges and condemns but does not love. In | darkness it remains to hide itself and dreams that it is strong and |
| W1:92.7 | is strong and conquering, a victor over limitations that but grow in | darkness to enormous size. It fears and it attacks and hates itself, |
| W1:92.7 | to enormous size. It fears and it attacks and hates itself, and | darkness covers everything it sees, leaving its dreams as fearful as |
| W1:92.8 | flicker and go out. It does not shift from night to day and back to | darkness till the morning comes again. The light of strength is |
| W1:92.11 | recognize that we are being introduced to sight and led away from | darkness to the light, where only miracles can be perceived. |
| W1:93.1 | You think you are the home of evil, | darkness, and sin. You think if anyone could see the truth about you |
| W1:94.2 | guarantee of strength and light as well. You are as God created you. | Darkness cannot obscure the glory of the Son of God. You stand in |
| W1:95.17 | Self, complete and healed and whole, with power to lift the veil of | darkness from the world and let the light in you come through to |
| W1:97.7 | the steady brilliance of this light remain, and leads you out of | darkness, nor will you be able to forget the way again. |
| W1:108.2 | eyes behold. It is a state of mind which has become so unified that | darkness cannot be perceived at all. And thus what is the same is |
| W1:111.2 | [91] Miracles are seen in light. I cannot see in | darkness. Let the light of holiness and truth light up my mind And |
| W1:121.2 | release from pain. It suffers and abides in misery, peering about in | darkness, seeing not, yet certain of the danger lurking there. |
| W1:121.3 | afraid of every sound, yet more afraid of stillness; terrified of | darkness, yet more terrified at the approach of light. |
| W1:127.5 | Seek not within the world to find your Self. Love is not found in | darkness and in death. Yet it is perfectly apparent to eyes that see |
| W1:129.9 | Then close your eyes upon the world you see, and in the silent | darkness watch the lights that are not of this world light one by one |
| W1:129.10 | to you, to shine upon your eyelids as you rest beyond the world of | darkness. Here is light your eyes cannot behold. And yet your mind |
| W1:130.2 | see. Love and perception thus go hand in hand, but fear obscures in | darkness what is there. |
| W1:130.3 | What, then, can fear project upon the world? What can be seen in | darkness that is real? Truth is eclipsed by fear, and what remains is |
| W1:131.1 | is none, for safety in the midst of danger, immortality within the | darkness of the dream of death. Who could succeed where contradiction |
| W1:131.16 | your one intent to go beyond it. Angels light the way, so that all | darkness vanishes and you are standing in a light so bright and clear |
| W1:R4.12 | for us and through our faithfulness restored the world from | darkness to the light, from grief to joy, from pain to peace, from |
| W1:153.11 | while you fail to teach what you have learned, salvation waits and | darkness holds the world in grim imprisonment. Nor will you learn |
| W1:162.6 | You are as God created you. These words dispel the night, and | darkness is no more. The light is come today to bless the world, for |
| W1:182.3 | not at home. He goes uncertainly about in endless search, seeking in | darkness what he cannot find, not recognizing what it is he seeks. A |
| W1:184.10 | —a prison house from which you go into the sunlight and forget the | darkness. Here you understand the Word, the Name Which God has given |
| W1:184.10 | share; the one acknowledgment of what is true. And then step back to | darkness, not because you think it real, but only to proclaim its |
| W1:184.10 | its unreality in terms which still have meaning in the world which | darkness rules. |
| W1:184.11 | Use all the little names and symbols which delineate the world of | darkness. Yet accept them not as your reality. The Holy Spirit uses |
| W1:190.11 | peace of God instead of conflict, and the light of Heaven for the | darkness of the world. |
| W1:192.7 | to perceive that this is so. Without its kindly light we grope in | darkness, using reason but to justify our rage and our attack. Our |
| W1:198.9 | words upon your mind that you may find the key to light and let the | darkness end: |
| W2:I.8 | would have us go. His hand has held us up. His thoughts have lit the | darkness of our minds. His Love has called to us unceasingly since |
| W2:274.1 | the truth will enter where illusions were, light will replace all | darkness, and Your Son will know he is as You created him. |
| W2:302.1 | But we had forgot the Son whom You created. Now we see that | darkness is our own imagining and light is there for us to look upon. |
| W2:302.1 | and light is there for us to look upon. Christ's vision changes | darkness into light, for fear must disappear when love has come. Let |
| W2:304.2 | You lead me from the | darkness to the light, from sin to holiness. Let me forgive and thus |
| W2:WIE.5 | Yet will one lily of forgiveness change the | darkness into light, the altar to illusions to the shrine of Life |
| W2:332.1 | Yet with forgiveness does the light shine through the dream of | darkness, offering it hope and giving it the means to realize the |
| M:1.1 | is established and his direction is sure. A light has entered the | darkness. It may be a single light, but that is enough. He has |
| M:8.1 | on unequal heights and diverse sizes, on varying degrees of | darkness and light, and thousands of contrasts in which each thing |
| M:28.2 | Christ's face is seen in every living thing, and nothing is held in | darkness apart from the light of forgiveness. There is no sorrow |
A Course of Love (20) | ||
| C:P.41 | proves to me that they will see when they are opened. You sit in | darkness awaiting proof that only your own light will dispel. |
| C:2.12 | end? What light would there be in the universe that could end the | darkness? |
| C:5.32 | of you has had at least one that was a shining light in a world of | darkness. A day in which the sun shone on your world and you felt |
| C:7.10 | protection, for truth brought to illusion shines its light into the | darkness, causing it to be no more. |
| C:9.1 | to walk through paths full of danger and treachery into the deepest | darkness instead of toward the light. It is your emotions rather than |
| C:9.18 | of your heart, the light the Christ in you would shine upon the | darkness. Can you not see that when you chose to make yourself |
| C:16.8 | function be fulfilled and bring the light to those who still live in | darkness. |
| C:28.7 | spent. It is your time to shine, to be a light to those who live in | darkness. |
| T1:7.2 | This belief exists in the in-between, where on the one hand there is | darkness, and on the other hand there is light. One or the other must |
| T2:5.1 | desires to you. This type of calling comes as a light shone into the | darkness and is revelatory in nature. Other calls will come as |
| D:1.14 | more. Where once I was empty, I now am full. Where once I dwelt in | darkness I now dwell in the light. Where once I had forgotten Now I |
| D:Day2.23 | joining with my brothers and sisters, with the bringing of light to | darkness, power to the powerless, health to the sick, life to the |
| D:Day15.14 | fears into the light of oneness and see how the light dispels the | darkness. This is what we are here for. There is no time to waste and |
| D:Day18.5 | in the unknown through knowing, as a glimpse of fleeting light in | darkness provides for a knowing of light. Those who accept completion |
| D:Day18.5 | of the way of Jesus accept their power to be generators of light in | darkness without judging or expelling darkness. They accept their |
| D:Day18.5 | to be generators of light in darkness without judging or expelling | darkness. They accept their power to represent both the known and the |
| D:Day27.9 | the mountain-top. Looking in one direction, you might see only | darkness. Looking in another, you might see the dawning of light. |
| D:Day27.11 | As | darkness and light, hot and cold, sickness and health are each just |
| D:Day34.1 | destruction are two sides of the same continuum as are hot and cold, | darkness and light. Seeing in wholeness includes seeing the opposites |
| A.32 | fraught with peril, a cloud of despair will lift, a little more of | darkness recedes, and a little more light is available to show the |
dart | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:18.17 | A wandering mind is seen as quite the norm, and thoughts that | dart about in a chaotic fashion are as acceptable and seemingly as |
dash | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.8 | a thousand shifts in mood, and our emotions raise us high indeed or | dash us to the ground in hopelessness. |
A Course of Love (0) | ||
data | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.39 | generally quite deficient in this respect, as are many theologians. | Data from one realm of discourse do not mean anything in another, |
| Tx:4.39 | on the ego in an attempt to unify their clearly unrelated | data. It need hardly be said that an attempt to relate the unrelated |
| Tx:4.45 | experiences threat and not only censors but also reinterprets the | data. However, as Freud correctly pointed out, what you have |
| Tx:8.76 | catastrophic outcomes. The Holy Spirit, perfectly aware of the same | data, does not bother to analyze them at all. If the data are |
| Tx:8.76 | of the same data, does not bother to analyze them at all. If the | data are meaningless, there is no point in considering them. The |
| Tx:8.76 | is no point in considering them. The function of truth is to collect | data which are true. There is no point in trying to make sense out |
| Tx:8.76 | true. There is no point in trying to make sense out of meaningless | data. Any way you handle them results in nothing. The more |
A Course of Love (1) | ||
| C:3.14 | for we bypass it now and send it no information to process, no | data for it to compute. The only change in thinking you are asked to |
databanks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.16 | soon to learn that what we would know cannot be computed in the | databanks of an over-worked and over-trusted brain, a mind we cannot |
date | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:22.12 | sitting as that to which you have determined you will, at some later | date, get around to assigning meaning. |
| T1:3.22 | done? Do they happen all at once? Or can they be for some future | date? What about the correction of something that has already |
datum | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.4 | to it according to its preconceived values, judging where each sense | datum fits best. What basis could be faultier than this? Unrecognized |
A Course of Love (0) | ||
daughter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:P.26 | to be, the love of the parent for the child is the same. A son or | daughter does not earn the love that is given him or her, and this |
| C:9.28 | the reality you do see? Is this not the story of the gifted son or | daughter who squanders all the gifts he or she possesses by seeing |
| D:Day38.6 | Call yourself | daughter or son, sister or brother, co-creator or friend. But call |
| D:Day40.16 | in your own life? As if you could only be mother or father, | daughter or son, husband or wife, sister or brother, friend or foe? |
| D:Day40.18 | just the relationships that you hold. You are more than a mother, | daughter, sister, friend. You are an “I” that stands separate from |
daughters | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:9.29 | You are the prodigal sons and | daughters welcomed constantly to return home to your Father's safe |
| T2:8.6 | and its final acceptance necessary. You are the prodigal sons and | daughters who have returned home. Your stay is not finite. You are |
| T3:2.12 | as well as to our discussion of the return of the prodigal sons and | daughters of God. This discussion may have seemed to accept the idea |
| T4:2.20 | Can you remember this, blessed sons and | daughters of the most high? Your brothers and sisters are as holy as |
| D:11.3 | idea of you extended and became you and me and all the sons and | daughters of creation. |
| D:Day1.15 | You are all beloved sons and | daughters of love itself, no matter what you call that love. You all |
daunting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.12 | you are a small part of God no bigger than a pinprick of light in a | daunting sun, you still cannot believe in the reality of misery and |
dawn | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:5.86 | however, suffered all his life from refusal to allow eternity to | dawn upon his mind and enlighten it truly. As a result, he overlooked |
| Tx:6.76 | of the Holy Spirit's Voice and its perfect consistency, it must | dawn on your minds that you are trying to undo a decision which was |
| Tx:7.94 | perceive its fullness and needs the miracle of its wholeness to | dawn upon it and heal it. This reawakens the wholeness in it and |
| Tx:8.51 | is of God. Together we can meet its conditions, but truth will | dawn upon you of itself. |
| Tx:9.86 | Reality can | dawn only on an unclouded mind. It is always there to be accepted, |
| Tx:9.86 | your ability to evaluate it truly, to let it go. Knowledge cannot | dawn on a mind full of illusions because truth and illusions are |
| Tx:10.34 | Do not oppose this realization, for it is truly the beginning of the | dawn of light. Remember also that the denial of this simple fact |
| Tx:11.10 | as the call for help that it is, the unreality of fear must | dawn upon you. For fear is a call for love in unconscious |
| Tx:11.81 | it invisible and wants to keep it so. For the memory of God can | dawn only in a mind that wills to remember and that has relinquished |
| Tx:12.49 | not found it. Learn, then, to seek it where it is, and it will | dawn on eyes that see. Your past was made in anger, and if you use it |
| Tx:15.36 | to let all littleness go. The instant in which magnitude will | dawn upon you is but as far away as your desire for it. As long as |
| Tx:31.69 | for you are too confused about yourself. But should one brother | dawn upon your sight as wholly worthy of forgiveness, then your |
| W1:54.4 | real thoughts in them. And the world my real thoughts show me will | dawn on their sight as well as mine. |
| W1:135.22 | that our defenselessness is all that is required for the truth to | dawn upon our minds with certainty. |
| W1:140.3 | dreamer dreams another dream. His happy dreams are heralds of the | dawn of truth upon the mind. They lead from sleep to gentle waking, |
A Course of Love (5) | ||
| C:28.5 | is of the heart, and holds a consistency and certainty that the | dawn of innocence does not contain. The dawn of innocence is but a |
| C:28.5 | and certainty that the dawn of innocence does not contain. The | dawn of innocence is but a recognition of the most common denominator |
| C:28.5 | denominator of existence. As such, it is a beginning only, a true | dawn that must, as the sun rises, give way to day and the brilliance |
| C:28.6 | approaching. It is the time for the sun to cut through the mists of | dawn. It is the middle of the journey, a time of teaching and of |
| C:28.10 | As the | dawn is unrestrained in its bursting forth, so has been your time of |
dawned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:7.7 | attention fell upon it. A great scrambling ensued as the recognition | dawned on those who looked, that treasures were to be found there. |
dawning | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.10 | I am the model for rebirth, but rebirth itself is merely the | dawning on your minds of what is already in them. God placed it there |
| W1:52.4 | Let me remember that I look on the past to prevent the present from | dawning on my mind. Let me understand that I am trying to use time |
A Course of Love (3) | ||
| T4:12.12 | out into the world. What he was really saying was that he saw the | dawning of his contentment as the sign that one period of learning |
| T4:12.25 | and be glad and turn your attention to the new. Attend to the | dawning of the consciousness of unity. Realize that it is a truly new |
| D:Day27.9 | you might see only darkness. Looking in another, you might see the | dawning of light. Opposites exist only as different aspects of one |
dawns | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:6.42 | not see the need to protect itself. The protection of God then | dawns upon it, assuring it that it is perfectly safe forever. The |
| Tx:9.19 | and so for a while the tales are true for them. Yet when reality | dawns, the fantasies are gone. Reality has not gone in the |
| Tx:14.24 | darkness disappears in light, so ignorance fades away when knowledge | dawns. Perception is the medium by which ignorance is brought to |
| Tx:14.47 | the Son of God accepts. And thus, remembrance of his Father | dawns on him, and he can no longer be satisfied with anything but his |
| Tx:15.97 | this recognition would make it homeless. For when this recognition | dawns clearly, you will not be deceived by any form the ego takes |
| W1:124.9 | it will come to you, nor will you fail to recognize it when it | dawns with certainty upon your mind. This half an hour will be framed |
| W2:241.1 | come when sorrows pass away and pain is gone. The glory of salvation | dawns today upon a world set free. This is the time of hope for |
A Course of Love (3) | ||
| C:7.2 | this in every situation. As the awareness of your withholding | dawns upon your heart, you will begin to realize what you do not |
| T1:3.20 | thus that must have a dark side as well as a light. Here suspicion | dawns and threatens all you have come to hold dear. |
| T3:12.7 | As it | dawns upon your once slumbering mind that change on a grand scale |
day | ||
A Course in Miracles – Original Edition (298) | ||
| Tx:1.15 | 15. Each | day should be devoted to miracles. The purpose of time is to enable |
| Tx:2.93 | do not guard your thoughts carefully except for a small part of the | day and somewhat inconsistently even then. You may feel at this point |
| Tx:3.11 | to suffer because he was good. Many ministers preach this every | day. |
| Tx:4.11 | to give his students so much of his own thinking that they will one | day no longer need him. This is the one real goal of the parent, |
| Tx:4.27 | all surprising. In fact it duplicates in many ways how he will one | day react to his real creations, which are as timeless as he is. |
| Tx:5.51 | ego, so we can clarify an earlier point. We said that you will one | day teach as much as you learn and that will keep you in balance. The |
| Tx:11.77 | Father nor the Son because of them. You attack the real world every | day and every hour and every minute, and yet you are surprised that |
| Tx:12.59 | lit with artificial light, and night comes not upon it. There is no | day that brightens and grows dim. There is no loss. Nothing is there |
| Tx:13.24 | Use no relationship to hold you to the past, but with each one each | day be born again. A minute, even less, will be enough to free you |
| Tx:13.68 | Each | day, each hour and minute, even every second, you are deciding |
| Tx:18.68 | Here is the ultimate release which everyone will one | day find in his own way, at his own time. We do not need this time. |
| Tx:20.25 | untouched and perfect, and with him beside you, you shall this | day enter with him to Paradise and know the peace of God. |
| Tx:20.42 | harmony already. Here is the perfect faith that you will one | day offer to each other already offered you. And here the limitless |
| Tx:21.39 | that the moon and sun are one because they come with night and | day, and so they must be joined. Yet sight of one is but the sign |
| Tx:24.63 | you. All of the love and care, the strong protection, the thought by | day and night, the deep concern, the powerful conviction this is you |
| Tx:25.44 | Eyes become used to darkness, and the light of brilliant | day seems painful to the eyes grown long accustomed to the dim |
| Tx:26.42 | Each | day and every minute in each day and every instant that each minute |
| Tx:26.42 | Each day and every minute in each | day and every instant that each minute holds, you but relive the |
| Tx:26.42 | when the time of terror was replaced by love. And so you die each | day to live again until you cross the gap between past and present, |
| Tx:26.74 | and with “reasoning” you do not understand it now but will some | day. And then its meaning will be clear. This is not reason, for it |
| Tx:26.74 | interval in which disaster strikes, to be perceived as “good” some | day but now in form of pain. This is a sacrifice of now, which |
| Tx:27.69 | of his peace and happiness as is the weather or the time of | day. It loves him not but casts him as it will in any role that |
| Tx:29.39 | all will have an end. The stars will disappear, and night and | day will be no more. All things that come and go, the tides, the |
| Tx:30.2 | are not ready. Do not fight yourself. But think about the kind of | day you want and tell yourself there is a way in which this very |
| Tx:30.2 | day you want and tell yourself there is a way in which this very | day can happen just like that. Then try again to have the day you |
| Tx:30.2 | this very day can happen just like that. Then try again to have the | day you want. |
| Tx:30.7 | 2. Throughout the | day, at any time you think of it and have a quiet moment for |
| Tx:30.7 | have a quiet moment for reflection, tell yourself again the kind of | day you want, the feelings you would have, the things you want to |
| Tx:30.8 | If I make no decision by myself, This is the | day that will be given me. |
| Tx:30.11 | 3. Remember once again the | day you want and recognize that something has occurred which is not |
| Tx:30.14 | of the question asks will gain momentum until you believe the | day you want is one in which you get your answer to your |
| Tx:30.14 | your question. And you will not get it, for it would destroy the | day by robbing you of what you really want. This can be very hard |
| Tx:30.14 | you have decided by yourself the rules which promise you a happy | day. Yet this decision still can be undone by simple methods which |
| Tx:30.24 | Now you have changed your mind about the | day and have remembered what you really want. Its purpose has no |
| Tx:30.28 | It must be clear that it is easier to have a happy | day if you prevent unhappiness from entering at all. But this takes |
| Tx:30.29 | We said you can begin a happy | day with the determination not to make decisions by yourself. This |
| Tx:30.30 | Your | day is not at random. It is set by what you choose to live it with |
| Tx:30.31 | by you and your advisor for yourself and for the world as well. The | day you want you offer to the world, for it will be what you have |
| Tx:30.31 | in the world. Whose kingdom is the world for you today? What kind of | day will you decide to have? |
| Tx:30.32 | It needs but two who would have happiness this | day to promise it to all the world. It needs but two to understand |
| Tx:30.32 | be the one reminder that you keep in mind, and you will have the | day you want and give it to the world by having it yourself. Your |
| Tx:30.32 | judgment has been lifted from the world by your decision for a happy | day. And as you have received, so must you give. |
| Tx:30.82 | You add an element into the script you write for every minute in the | day, and all that happens now means something else. You take away |
| Tx:30.83 | What do your scripts reflect except your plans for what the | day should be? And thus you judge disaster and success, advance, |
| Tx:31.6 | the simple lessons being taught to you in every moment of each | day, since time began and learning had been made? |
| Tx:31.45 | and good. This aspect never makes the first attack. But every | day a hundred little things make small assaults upon its innocence, |
| W1:I.2 | period is one year. Do not undertake more than one exercise a | day. |
| W1:I.3 | It is recommended that each exercise be repeated several times a | day, preferably in a different place each time and, if possible, in |
| W1:I.4 | decide that there are some things you see to which the idea for the | day is inapplicable. The aim of the exercises will always be to |
| W1:1.5 | to anything you see. As you practice applying the idea for the | day, use it totally indiscriminately. Do not attempt to apply it to |
| W1:3.2 | by judgment, in selecting the things to which the idea for the | day is to be applied. For this purpose one thing is like another— |
| W1:4.1 | preceding ones, these exercises do not begin with the idea for the | day. In these practice periods, begin with noting the thoughts that |
| W1:4.5 | not repeat these exercises more than three or four times during the | day. We will return to them later. |
| W1:5.1 | matter, each form becomes a proper subject for the exercises for the | day. Applying the same idea to each of them separately is the first |
| W1:5.12 | Three or four times during the | day are enough. |
| W1:6.3 | that seems to upset you and can profitably be used throughout the | day for that purpose. However, the three or four practice periods |
| W1:8.10 | This can be done four or five times during the | day, unless you find it irritates you. If you find it trying, three |
| W1:9.3 | sufficient, involve looking about you and applying the idea for the | day to whatever you see, remembering the need for its indiscriminate |
| W1:14.9 | can, of course, be applied to anything that disturbs you during the | day, aside from the practice periods. Be very specific in applying |
| W1:15.7 | four. However, the idea can be applied as needed throughout the | day. |
| W1:19.5 | be quite familiar to you by now and will no longer be repeated each | day, although it will occasionally be included as a reminder. Do not |
| W1:20.4 | exercises for today consist in reminding yourselves throughout the | day that you want to see. Today's idea also tacitly implies the |
| W1:23.6 | Besides using it throughout the | day as the need arises, five practice periods are required in |
| W1:26.6 | as yet unsettled which tends to recur in your thoughts during the | day is a suitable subject. You will not be able to use very many for |
| W1:27.6 | or shortly afterwards and attempt to adhere to it throughout the | day. It will not be difficult to do this, even if you are engaged in |
| W1:27.7 | try to keep on your schedule from then on. If only once during the | day you feel that you were perfectly sincere while you were repeating |
| W1:28.7 | have six two minute practice periods today in which the idea for the | day is stated first and then applied to whatever you see in looking |
| W1:30.3 | Today's idea should be applied as often as possible throughout the | day. Whenever you have a moment or so, repeat it to yourself slowly, |
| W1:31.1 | other consisting of frequent applications of the idea throughout the | day. |
| W1:31.4 | addition, repeat the idea for today as often as possible during the | day. Remind yourself that you are making a declaration of |
| W1:32.5 | These exercises are also to be continued during the | day as often as possible. The shorter applications consist of |
| W1:33.2 | to maintain this detachment as you repeat the idea throughout the | day. |
| W1:34.5 | The purpose is to protect yourself from temptation throughout the | day. If a specific form of temptation arises in your awareness, the |
| W1:35.11 | As often as possible during the | day, pick up a specific attribute or attributes you are ascribing to |
| W1:36.2 | applications frequently to protect your protection throughout the | day. The longer practice periods should take this form: |
| W1:40.2 | if you do. However, you may be in a number of situations during the | day when closing your eyes would not be appropriate. Do not miss a |
| W1:41.8 | Throughout the | day, use today's idea often, repeating it very slowly and preferably |
| W1:42.9 | practice periods which would be most beneficial. The idea for the | day is a beginning step in bringing thoughts together and teaching |
| W1:42.10 | The more often you repeat the idea during the | day, the more often you will be reminding yourself that the goal of |
| W1:43.12 | circumstances and situations in which you find yourself during the | day. When you are with someone else, for example, try to remember to |
| W1:43.15 | The idea should also be applied throughout the | day to various situations and events which may occur, particularly to |
| W1:44.11 | Throughout the | day, repeat the idea often with eyes open or closed as seems better |
| W1:45.12 | with God. Take a minute or two as you repeat the idea throughout the | day to appreciate your mind's holiness. Stand aside, however briefly, |
| W1:46.13 | if they are needed. They will be needed at any time during the | day when you become aware of any kind of negative reaction to anyone, |
| W1:49.1 | It is quite possible to listen to God's Voice all through the | day without interrupting your regular activities in any way. The part |
| W1:R1.2 | Begin the | day by reading the five ideas, with the comments included. |
| W1:R1.2 | and the related comments. Do this as often as possible during the | day. If any one of the five ideas appeals to you more than the |
| W1:R1.2 | you more than the others, concentrate on that one. At the end of the | day, however, be sure to review all of them once more. |
| W1:59.3 | has given it to me. Let me call upon this gift today, so that this | day may help me to understand eternity. |
| W1:60.5 | [49] God's Voice speaks to me all through the | day. There is not a moment in which God's Voice ceases to call on my |
| W1:61.8 | Be sure both to begin and end the | day with a practice period. Thus you will awaken with an |
| W1:61.8 | of the truth about yourself, reinforce it throughout the | day, and turn to sleep as you reaffirm your function and your only |
| W1:62.4 | Let us be glad to begin and end this | day by practicing today's idea and to use it as frequently as |
| W1:62.4 | today's idea and to use it as frequently as possible throughout the | day. It will help to make the day as happy for you as God wants you |
| W1:62.4 | frequently as possible throughout the day. It will help to make the | day as happy for you as God wants you to be. And it will help those |
| W1:63.3 | we will be happy to remember it very often today. We will begin the | day by acknowledging it and close the day with the thought of it in |
| W1:63.3 | often today. We will begin the day by acknowledging it and close the | day with the thought of it in our awareness. And throughout the day, |
| W1:63.3 | the day with the thought of it in our awareness. And throughout the | day, we will repeat this as often as we can: |
| W1:64.5 | of it in the morning and again at night and all through the | day as well. |
| W1:64.10 | the frequent applications of today's idea to be made throughout the | day, devote several minutes to reviewing these thoughts and then to |
| W1:65.3 | daily extended practice periods at approximately the same time each | day. Try, also, to determine this time today in advance and then |
| W1:65.4 | The purpose of this is to arrange your | day so that you have set apart the time for God, as well as for all |
| W1:73.11 | His will is now restored to his awareness. He is willing this very | day to look upon the light in him and be saved. |
| W1:75.11 | forgiveness to heal your sight completely. Be confident that on this | day there is a new beginning. Without the darkness of the past upon |
| W1:75.15 | We dedicate this | day to the serenity in which God would have you be. Keep it in your |
| W1:76.14 | to experience ourselves as subject to other laws throughout the | day. It is our statement of freedom from all danger and all tyranny. |
| W1:78.12 | We will remember this throughout the | day and take the role assigned to us as part of God's salvation plan, |
| W1:R2.1 | will begin where our last review left off and cover two ideas each | day. The earlier part of each day will be devoted to one of these |
| W1:R2.1 | left off and cover two ideas each day. The earlier part of each | day will be devoted to one of these ideas, and the latter part of the |
| W1:R2.1 | will be devoted to one of these ideas, and the latter part of the | day to the other. We will have one longer exercise period and |
| W1:R2.4 | of death. You are dedicated to salvation. Be determined each | day not to leave your function unfulfilled. |
| W1:87.2 | it where it leads me, and I will look only on what it shows me. This | day I will experience the peace of true perception. |
| W1:92.8 | not change and flicker and go out. It does not shift from night to | day and back to darkness till the morning comes again. The light of |
| W1:92.11 | we will practice thus. After the morning meeting, we will use the | day in preparation for the time at night when we will meet again in |
| W1:93.17 | today to bring the conviction to your mind that the idea for the | day is true indeed. |
| W1:95.4 | five minutes of every waking hour for practicing the idea for the | day has special advantages at the stage of learning in which you are |
| W1:95.5 | often fail to remember the short applications of the idea for the | day, and you have not yet formed the habit of using it as an |
| W1:95.8 | There may well be a temptation to regard the | day as lost because you have already failed to do what is required. |
| W1:95.20 | Throughout the | day do not forget your goal. Repeat today's idea as frequently as |
| W1:96.17 | the gift. Think, then, how much is given unto you to give this | day, that it be given you! |
| W1:98.1 | Today is a | day of special dedication. We take a stand on but one side today. We |
| W1:100.9 | and that you find it now. For this you came. Let this one be the | day that you succeed! Look deep within you, undismayed by all the |
| W1:103.6 | be given you. Bolster this expectation frequently throughout the | day, and quiet all your fears with this assurance, kind and wholly |
| W1:107.9 | and count on it to enter into all the exercises that we do this | day. |
| W1:109.4 | This is the | day of peace. You rest in God, and while the world is torn by winds |
| W1:110.11 | We will remember Him throughout the | day with thankful hearts and loving thoughts for all who meet with us |
| W1:R3.1 | review begins today. We will review two of the last 20 ideas each | day until we have reviewed them all. We will observe a special format |
| W1:R3.1 | for you to undertake what is suggested here as optimal each | day and every hour of the day. |
| W1:R3.1 | what is suggested here as optimal each day and every hour of the | day. |
| W1:R3.5 | should use for these reviews is this: devote five minutes twice a | day, or longer if you would prefer, to considering the thoughts that |
| W1:R3.8 | the benefits to you if you devote the first five minutes of the | day to your review and also give the last five minutes of your waking |
| W1:R3.8 | to your review and also give the last five minutes of your waking | day to it. If this cannot be done, at least try to divide them so you |
| W1:R3.9 | The exercises to be done throughout the | day are equally important and perhaps of even greater value. You have |
| W1:R3.11 | with you and let it serve to help you keep your peace throughout the | day as well. If you are shaken, think of it again. These practice |
| W1:R3.11 | planned to help you form the habit of applying what you learn each | day to everything you do. |
| W1:R3.12 | of any kind. Try, then, to take it with you in the business of the | day and make it holy, worthy of God's Son, acceptable to God and to |
| W1:121.13 | Do not forget throughout the | day the role forgiveness plays in bringing happiness to every |
| W1:122.2 | in your eyes as you awake and gives you joy with which to meet the | day. It soothes your forehead while you sleep and rests upon your |
| W1:122.2 | malice, and attack. And when you wake again, it offers you another | day of happiness and peace. All this forgiveness offers you, and more. |
| W1:122.9 | our practicing today with hope and faith that this will be the | day salvation will be ours. Earnestly and gladly will we seek for it |
| W1:122.13 | Let not your gifts recede throughout the | day, as you return again to meet a world of shifting change and bleak |
| W1:122.14 | which has power to hold your gifts in your awareness through the | day: |
| W1:123.2 | A | day devoted now to gratitude will add the benefit of some insight |
| W1:125.1 | Let this | day be a day of stillness and of quiet listening. Your Father wills |
| W1:125.1 | Let this day be a | day of stillness and of quiet listening. Your Father wills you hear |
| W1:125.10 | a moment and remind yourself you have a special purpose for this | day—in quiet to receive the Word of God. |
| W1:126.8 | the release which lies in the idea we practice for today, this is a | day of glory for the world. |
| W1:126.11 | can, remind yourself you have a goal today—an aim which makes this | day of special value to yourself and all your brothers. Do not let |
| W1:127.11 | We will remember them throughout the | day because we cannot leave a part of us outside our love if we would |
| W1:128.8 | Protect your mind throughout the | day as well. And when you think you see some value in an aspect or an |
| W1:129.4 | and yet surely understood. Communication, unambiguous and plain as | day, remains unlimited for all eternity. And God Himself speaks to |
| W1:129.10 | behold. And yet your mind can see it plainly and can understand. A | day of grace is given you today, and we give thanks. This day we |
| W1:129.10 | A day of grace is given you today, and we give thanks. This | day we realize that what you feared to lose was only loss. |
| W1:130.5 | Today we will not seek for them nor waste this | day in seeking not what cannot be found. It is impossible to see two |
| W1:131.17 | the Spirit Heaven sent you that you might approach this door some | day and through His aid slip effortlessly past it to the light. Today |
| W1:131.17 | through His aid slip effortlessly past it to the light. Today that | day has come. Today God keeps His ancient promise to His holy Son, as |
| W1:131.17 | to His holy Son, as does His Son remember his to Him. This is a | day of gladness, for we come to the appointed time and place where |
| W1:132.15 | them. And we who are as He created us would loose the world this | day from every one of our illusions that we may be free. |
| W1:132.20 | Throughout the | day, increase the freedom sent through your ideas to all the world, |
| W1:134.19 | Forgiveness should be practiced through the | day, for there will be so many times when you forget its meaning and |
| W1:135.28 | Try not to shape this | day as you believe would benefit you most. For you cannot conceive of |
| W1:135.28 | giant stride and celebrate your Eastertime with you. Throughout the | day, as foolish little things appear to raise defensiveness in you |
| W1:135.28 | you to engage in weaving plans, remind yourself this is a special | day for learning, and acknowledge it with this: |
| W1:137.12 | only truth will occupy our minds, that thoughts of healing will this | day go forth from what is healed to what must yet be healed, aware |
| W1:137.14 | Yet must we be prepared for such a gift. And so we will begin the | day with this and give ten minutes to these thoughts with which we |
| W1:137.16 | Let healing be through you this very | day. And as you rest in quiet, be prepared to give as you receive, to |
| W1:137.16 | attack. Nor will we let this function be forgot as every hour of the | day slips by, remembering our function with this thought: |
| W1:138.12 | hour in between. And now we give the last five minutes of our waking | day to the decision with which we awoke. As every hour passed, we |
| W1:138.12 | quiet time devoted to maintaining sanity. And finally we close the | day with this, acknowledging we chose but what we want: |
| W1:140.11 | We waken hearing Him and let Him speak to us five minutes as the | day begins and end the day by listening again five minutes more |
| W1:140.11 | and let Him speak to us five minutes as the day begins and end the | day by listening again five minutes more before we go to sleep. Our |
| W1:140.14 | prayer be given us as we attend in silence and in joy. This is the | day when healing comes to us. This is the day when separation ends |
| W1:140.14 | and in joy. This is the day when healing comes to us. This is the | day when separation ends and we remember Who we really are. |
| W1:R4.7 | Begin each | day with time devoted to the preparation of your mind to learn what |
| W1:R4.7 | of your mind to learn what each idea you will review that | day can offer you in freedom and in peace. Open your mind and clear |
| W1:R4.9 | Five minutes with this thought will be enough to set the | day along the lines which God appointed and to place His Mind in |
| W1:R4.9 | place His Mind in charge of all the thoughts you will receive that | day. They will not come from you alone, for they will all be shared |
| W1:R4.10 | read each of the two ideas assigned to you to be reviewed that | day. Then close your eyes and say them slowly to yourself. There is |
| W1:R4.10 | given to you through His Voice. Let each idea that you review that | day give you the gift which He has laid in it for you to have of Him. |
| W1:R4.11 | Each hour of the | day bring to your mind the thought with which the day began and spend |
| W1:R4.11 | Each hour of the day bring to your mind the thought with which the | day began and spend a quiet moment with it. Then repeat the two ideas |
| W1:R4.11 | quiet moment with it. Then repeat the two ideas you practice for the | day unhurriedly, with time enough to see the gifts which they contain |
| W1:R4.12 | Each | day of practicing, as we review, we close as we began, repeating |
| W1:R4.12 | we close as we began, repeating first the thought that made the | day a special time of blessing and of happiness for us and through |
| W1:R4.12 | keeping of His Word. And as you give your mind to the ideas for the | day again before you sleep, His gratitude surrounds you in the peace |
| W1:151.13 | with but a single, slow repeating of the thought with which the | day begins. And then we watch our thoughts, appealing silently to Him |
| W1:152.13 | The power of decision is my own. This | day I will accept myself as what my Father's Will created me to be. |
| W1:152.15 | In patience wait for Him throughout the | day and hourly invite Him with the words with which the day began, |
| W1:152.15 | the day and hourly invite Him with the words with which the | day began, concluding it with this same invitation to your Self. |
| W1:153.14 | So is the story ended. Let this | day bring the last chapter closer to the world that everyone may |
| W1:153.15 | in a form we will maintain for quite a while. We will begin each | day by giving our attention to the daily thought as long as possible. |
| W1:153.15 | Five minutes now becomes the least we give to preparation for a | day in which salvation is the only goal we have. Ten would be better; |
| W1:153.19 | defenselessness. We clothe ourselves in it as we prepare to meet the | day. We rise up strong in Christ and let our weakness disappear as we |
| W1:153.19 | us. We will remind ourselves that He remains beside us through the | day and never leaves our weakness unsupported by His strength. |
| W1:155.14 | And now He asks but that you think of Him a while each | day that He may speak to you and tell you of His Love, reminding you |
| W1:156.8 | “Who walks with me?” This question should be asked a thousand times a | day, till certainty has ended doubting and established peace. Today |
| W1:157.1 | This is a | day of silence and of trust. It is a special time of promise in your |
| W1:157.1 | has set apart to shine upon and cast a timeless light upon this | day when echoes of eternity are heard. This day is holy, for it |
| W1:157.1 | timeless light upon this day when echoes of eternity are heard. This | day is holy, for it ushers in a new experience, a different kind of |
| W1:157.4 | for now is what He wills. And having joined your will with His this | day, what you are asking must be given you. Nothing is needed but |
| W1:157.5 | From this | day forth, your ministry takes on a genuine devotion and a glow that |
| W1:157.6 | purpose being now to bring the vision of what you experience this | day to light the world. We cannot give experience like this directly. |
| W1:157.8 | this journey which you make and start today with the experience this | day holds out to you to be your own. |
| W1:162.3 | own—arising with them in his mind, recalling them throughout the | day, at night bringing them with him as he goes to sleep. His dreams |
| W1:164.3 | your seeming sins forgot and all your sorrows unremembered. On this | day is grief laid by, for sights and sounds which come from nearer |
| W1:164.5 | This is the | day when vain imaginings part like a curtain to reveal what lies |
| W1:164.6 | Brothers, this | day is sacred to the world. Your vision, given you from far beyond |
| W1:164.9 | you surely want—you can exchange all suffering for joy this very | day. Practice in earnest, and the gift is yours. Would God deceive |
| W1:168.5 | It is a new and holy | day today, for we receive what has been given us. Our faith lies in |
| W1:169.14 | prayer, yet in the world, what could be more than what we ask this | day of Him Who gives the grace we ask as it was given Him? |
| W1:R5.14 | With this we start each | day of our review. With this we start and end each period of practice |
| W1:R5.14 | once again with these same words upon our lips to greet another | day. No thought that we review but we surround with it and use the |
| W1:R5.14 | before our minds and keep it clear in our remembrance throughout the | day. And thus when we have finished this review, we will have |
| W1:I2.3 | So we now attempt to go past all defenses for a little while each | day. No more than this is asked because no more than this is needed. |
| W1:181.8 | And we will also use these thoughts to keep us safe throughout the | day. We do not seek for long range goals. As each obstruction seems |
| W1:184.10 | Thus what you need are intervals each | day in which the learning of the world becomes a transitory phase—a |
| W1:186.1 | Here is the statement that will one | day take all arrogance away from every mind. Here is the thought of |
| W1:186.8 | bliss of loved and loving. We can laugh or weep and greet the | day with welcome or with tears. Our very being seems to change as we |
| W1:189.2 | gentle home in which to stay a while. It blesses you throughout the | day and watches through the night as silent guardian of your holy |
| W1:190.10 | This is the | day when it is given you to realize the lesson which contains all of |
| W1:192.3 | makes are dreams, but of a kind so close to waking that the light of | day already shines in them. And eyes already opening behold the |
| W1:193.14 | today to overcome a thousand seeming obstacles to peace in just one | day. Let mercy come to you more quickly. Do not try to hold it off |
| W1:193.14 | mercy come to you more quickly. Do not try to hold it off another | day, another minute, or another instant. Time was made for this. Use |
| W1:193.16 | practicing the lesson in forgiveness in the form established for the | day. And try to give it application to the happenings the hour |
| W1:199.5 | Cherish today's idea, and practice it today and every | day. Make it a part of every practice period you take. There is no |
| W1:R6.1 | For this review, we take but one idea each | day, and practice it as often as is possible. Besides the time we |
| W1:R6.1 | than 15 minutes, and the hourly remembrances we make throughout the | day, use the idea as often as you can between them. Each of these |
| W1:R6.2 | accepted, and applied to all the seeming happenings throughout the | day. One is enough. But for that one, there must be no exceptions |
| W1:R6.5 | The | day begins and ends with this. And we repeat it every time the hour |
| W1:R6.5 | this and a repetition of the special thought we practice for the | day, no form of exercise is urged except a deep relinquishment of |
| W1:R6.7 | given up in sure and quick exchange for the idea we practice for the | day. |
| W1:R6.10 | And then repeat the idea for the | day, and let it take the place of what you thought. Beyond such |
| W1:R6.11 | and let us also not forget to Whom it has been given as we practice | day by day, advancing toward the goal He set for us, allowing Him to |
| W1:R6.11 | us also not forget to Whom it has been given as we practice day by | day, advancing toward the goal He set for us, allowing Him to teach |
| W2:I.11 | come afterwards. These special thoughts should be reviewed each | day, each one of them to be continued till the next is given you. |
| W2:I.11 | little while, preceding one of the holy and blessed instants in the | day. We give the first of these instructions now. |
| W2:227.2 | return to Heaven, which we never really left. The Son of God this | day lays down his dreams. The Son of God this day comes home again, |
| W2:227.2 | The Son of God this day lays down his dreams. The Son of God this | day comes home again, released from sin and clad in holiness, with |
| W2:232.1 | Be in my mind, my Father, when I wake and shine on me throughout the | day today. Let every minute be a time in which I dwell with You. And |
| W2:232.2 | This is as every | day should be. Today practice the end of fear. Have faith in Him Who |
| W2:233.2 | one Guide to lead us on. And as we walk together, we will give this | day to Him with no reserve at all. This is His day. And so it is a |
| W2:233.2 | we will give this day to Him with no reserve at all. This is His | day. And so it is a day of countless gifts and mercies unto us. |
| W2:233.2 | day to Him with no reserve at all. This is His day. And so it is a | day of countless gifts and mercies unto us. |
| W2:237.1 | and allow the light in me to shine upon the world throughout the | day. I bring the world the tidings of salvation that I hear as God my |
| W2:241.1 | out the instant to the darkened world where its release is set. The | day has come when sorrows pass away and pain is gone. The glory of |
| W2:242.1 | glad to make no choices for me but the ones that lead to God. This | day I give to Him, for I would not delay my coming home, and it is He |
| W2:247.2 | Self as well. Today I honor You through them, and thus I hope this | day to recognize my Self. |
| W2:250.2 | and as I see him, so I see myself. Today I would see truly that this | day I may at last identify with him. |
| W2:255.1 | And yet my God assures me that His Son is like Himself. Let me this | day have faith in Him Who says I am God's Son. And let the peace I |
| W2:255.2 | And so, my Father, would I pass this | day with You. Your Son has not forgotten You. The peace You gave him |
| W2:262.2 | We who are one would recognize this | day the truth about ourselves. We would come home and rest in unity. |
| W2:266.2 | This | day we enter into paradise, calling upon God's name and on our own, |
| W2:271.1 | Each | day, each hour, every instant, I am choosing what I want to look |
| W2:273.1 | Perhaps we are now ready for a | day of undisturbed tranquility. If this is not yet feasible, we are |
| W2:273.1 | we are content and even more than satisfied to learn how such a | day can be achieved. If we give way to a disturbance, let us learn |
| W2:274.2 | blessing comes to us today from Him Who is our Father. Give this | day to Him and there will be no fear today because the day is given |
| W2:274.2 | Give this day to Him and there will be no fear today because the | day is given unto Love. |
| W2:275.1 | Which speaks an ancient lesson, no more true today than any other | day. Yet has this day been chosen as the time when we will seek and |
| W2:275.1 | ancient lesson, no more true today than any other day. Yet has this | day been chosen as the time when we will seek and hear and learn and |
| W2:286.1 | still today! How quietly do all things fall in place! This is the | day that has been chosen as the time in which I come to understand |
| W2:290.1 | see at last. And I would have Christ's vision come to me this very | day. What I perceive without God's own correction for the sight I |
| W2:290.1 | by the belief the dream I made is real an instant longer. This the | day I seek my present happiness and look on nothing else except the |
| W2:291.2 | This | day my mind is quiet to receive the thoughts You offer me. And I |
| W2:306.1 | What but Christ's vision would I use today when it can offer me a | day in which I see a world so like to Heaven that an ancient memory |
| W2:310.1 | This | day, my Father, would I spend with You, as You have chosen all my |
| W2:310.1 | is not of days nor hours, for it comes from Heaven to Your Son. This | day will be Your sweet reminder to remember You, Your gracious |
| W2:310.2 | We spend this | day together, you and I. And all the world joins with us in our song |
| W2:315.1 | Each | day a thousand treasures come to me with every passing moment. I am |
| W2:315.1 | me with every passing moment. I am blessed with gifts throughout the | day, in value far beyond all things of which I can conceive. A |
| W2:315.2 | You, Father, for the many gifts that come to me today and every | day from every Son of God. My brothers are unlimited in all their |
| W2:330.1 | Let us this | day accept forgiveness as our only function. Why should we attack our |
| W2:334.1 | I will not wait another | day to find the treasures which my Father offers me. Illusions must |
| W2:339.1 | ask for what we really want, and only this, that we may spend this | day in fearlessness, without confusing pain with joy or fear with |
| W2:339.2 | Father, this is Your | day. It is a day in which I would do nothing by myself but hear Your |
| W2:339.2 | Father, this is Your day. It is a | day in which I would do nothing by myself but hear Your Voice in |
| W2:340.1 | You for today and for the freedom I am certain it will bring. This | day is holy, for today Your Son will be redeemed. His suffering is |
| W2:340.1 | for today, my Father. I was born into this world but to achieve this | day and what it holds in joy and freedom for Your holy Son and for |
| W2:340.2 | but joy and thanks today. Our Father has redeemed His Son this | day! Not one of us but will be saved today. Not one who will remain |
| W2:346.1 | miracles correcting my perception of all things. And so begins the | day I share with You as I will share eternity, for time has stepped |
| M:I.1 | that teaching is a constant process—it goes on every moment of the | day and continues into sleeping thoughts as well. |
| M:15.1 | will not come until it is no longer associated with fear. One | day each one will welcome it, and on that very day it will be given |
| M:15.1 | with fear. One day each one will welcome it, and on that very | day it will be given him. He will hear his sinlessness proclaimed |
| M:16.1 | There is no program, for the lessons in the curriculum change each | day. Yet he is sure of but one thing—they do not change at random. |
| M:16.1 | he rests content. He will be told all that his role should be, this | day and every day. And those who share that role with him will find |
| M:16.1 | He will be told all that his role should be, this day and every | day. And those who share that role with him will find him, so they |
| M:16.1 | role with him will find him, so they can learn the lessons for the | day together. Not one is absent whom he needs; not one is sent |
| M:16.1 | a learning goal already set, and one which can be met that very | day. For the advanced teacher of God, then, this question is |
| M:16.2 | on their own part. What must they do to learn to give the | day to God? There are some general rules which do apply, although |
| M:16.2 | Broadly speaking, then, it can be said that it is well to start the | day right. It is always possible to begin again, should the day begin |
| M:16.2 | the day right. It is always possible to begin again, should the | day begin with error, yet there are obvious advantages in terms of |
| M:16.3 | At the outset, we can safely say that time devoted to starting the | day right does indeed save time. How much time should be so spent? |
| M:16.6 | one thought in particular that should be remembered throughout the | day. It is a thought of pure joy, a thought of peace, a thought of |
| M:16.7 | How simply and how easily does the | day slip by for the teacher of God who has accepted His protection! |
| M:16.8 | yet to travel, and he has need of reminding himself throughout the | day of his protection. How can he do this, particularly during the |
| M:16.10 | statement, it is to this fact that the teacher of God devotes his | day. Each substitute he may accept as real can but deceive him. But |
| M:16.11 | sure that they have learned it. No risk is possible throughout the | day except to put your trust in magic, for it is only this that leads |
| M:16.11 | illusion—that it works. All through his training, every | day and hour, and even every minute and second, must God's teachers |
| M:29.5 | for this each morning, remember God when you can throughout the | day, ask the Holy Spirit's help when it is possible to do so, and |
A Course of Love (92) | ||
| C:2.19 | it wins in daily battles and works for your final abdication, the | day that you give up and admit defeat. It challenges your right to |
| C:2.20 | Into this battlefield you have bravely marched. The war rages by | day and by night and you have grown weary. Your heart cries out for |
| C:3.7 | not thus. A form is but a representation. You see a thousand forms a | day with different names and different functions and you think not |
| C:4.5 | There remain no clouds to block the sun, and night gives way to | day. |
| C:4.6 | confusion so rampant that no toehold of security is possible, and | day turns endlessly into night in a long march toward death. |
| C:4.12 | you give attributes that you do not have and that you might one | day acquire when the time is right. For that kind and gentle stance |
| C:4.21 | gain the strength you need to walk outside those doors again another | day. You spend your life intent upon retiring to this safe place you |
| C:4.21 | love in a world of madness, and hope that you will live to see the | day when you can leave the madness behind, and that you will still |
| C:5.20 | think of this and say it to yourself not once but a hundred times a | day if needed. You do not need to worry about what to replace your |
| C:5.32 | Remember now one lovely | day, for each of you has had at least one that was a shining light in |
| C:5.32 | had at least one that was a shining light in a world of darkness. A | day in which the sun shone on your world and you felt part of |
| C:6.10 | might choose to live near the equator, to have the sun shine every | day and the need to stoke the fire put behind them. But not you. You, |
| C:6.10 | be too easy, too lacking in imagination, too sterile. To have every | day the same would be uninteresting now. Perhaps later. Maybe when |
| C:6.12 | chance to face the struggle and the challenge, the coming of the new | day and the dying of the old. How sad they have not had the |
| C:6.16 | Peace is merely enjoyment of the rain and sun, night as well as | day. Without judgment cast upon it, peace shines on all that you |
| C:7.11 | form of withholding, sometimes dozens or even hundreds of times a | day. An unreturned phone call, a bit of traffic, a harsh word spoken, |
| C:7.11 | hold to yourself and refuse to let go. By the time you begin your | day you may hold several of these in your mind, and there you build |
| C:7.11 | withholding. Now you have an excuse—or several excuses—for a bad | day. Why should you give anything to anyone when your day has already |
| C:7.11 | —for a bad day. Why should you give anything to anyone when your | day has already treated you so badly? You withhold even a smile, |
| C:7.12 | You might choose to tell those you encounter of your bad | day, and if they are properly sympathetic you may feel that you have |
| C:8.7 | these emotions—so many that they could not be counted even for one | day, even by those who claim to have them not. It is not your |
| C:8.20 | time expending that energy. One more time growing weary. One more | day is greeted, and its greeting lies upon your heart. Each day tells |
| C:8.20 | One more day is greeted, and its greeting lies upon your heart. Each | day tells you all things come to pass. At times this is cause for |
| C:8.20 | other times a cause for sorrow. But never can it be evaded that each | day is a beginning and an ending both. Night is as certain as day. |
| C:8.20 | each day is a beginning and an ending both. Night is as certain as | day. |
| C:8.23 | Where lives this past and future? Where does | day go when it is night? What are you to make of all these forms that |
| C:8.24 | of creation, begun each morning and completed each night. Each | day is your creation held together by the thought system that gave it |
| C:8.28 | How can it be that you move through the same world | day by day in the same body, observing many situations like onto each |
| C:8.28 | How can it be that you move through the same world day by | day in the same body, observing many situations like onto each other, |
| C:8.28 | to the same sun rising and setting, and yet can experience each | day so differently that one day you feel happy and one day you feel |
| C:8.28 | and setting, and yet can experience each day so differently that one | day you feel happy and one day you feel sad, one day you feel hope |
| C:8.28 | each day so differently that one day you feel happy and one | day you feel sad, one day you feel hope and one day you feel despair? |
| C:8.28 | that one day you feel happy and one day you feel sad, one | day you feel hope and one day you feel despair? How can it be that |
| C:8.28 | feel happy and one day you feel sad, one day you feel hope and one | day you feel despair? How can it be that what was created so like to |
| C:8.29 | days are but evidence of this truth. What your eyes behold will one | day deceive you while what your heart beholds will the next day see |
| C:8.29 | will one day deceive you while what your heart beholds will the next | day see through the deception. And so one day lived in your world is |
| C:8.29 | beholds will the next day see through the deception. And so one | day lived in your world is misery incarnate and the next a thing of |
| C:9.1 | you. It seems as fickle as your mind, telling you one thing one | day and one thing the next. Even more so than your mind it seems to |
| C:9.42 | this but a demonstration, on a larger scale, of what you live each | day? This is all that anything larger than yourself demonstrates to |
| C:9.50 | How different would the world be if you would but attempt for one | day to replace use with union! Before you can begin, however, we must |
| C:10.11 | you do not feel the pain of a headache or the cold of a winter | day, and this pretending may even make you feel a little less pain or |
| C:10.27 | as a whole. You will see it from behind as you follow it about its | day, without, at first even being aware that this is happening. And |
| C:12.12 | alone that somehow is not what it was meant to be. On a lovely | day and in a lovely place you can see that creation's paradise still |
| C:12.17 | seems to arise out of nowhere can affect you. An idea, birthed one | day, does not seem to have been there the day before. Perhaps it is |
| C:12.17 | you. An idea, birthed one day, does not seem to have been there the | day before. Perhaps it is the idea of taking a trip or having a baby, |
| C:12.17 | of the idea would not come to be. You may have a thousand ideas one | day and ten thousand the next, so many that you could never keep |
| C:13.8 | by these memories, do not push them aside as interruptions in your | day, but know that anything that distracts you from the little self |
| C:17.7 | Each | day is an unknown you enter into, despite your every attempt to |
| C:22.9 | that creates the intersection. Everything within your world and your | day must pass through you in order to gain reality. While you might |
| C:22.20 | your door in the morning you might generally think, “What a lovely | day.” What this sentence says is that you have immediately taken in |
| C:22.20 | taken in your surroundings and judged them. It is a lovely | day “to you.” The day has all or most of the requirements you find |
| C:22.20 | your surroundings and judged them. It is a lovely day “to you.” The | day has all or most of the requirements you find pleasing in a day. |
| C:22.20 | The day has all or most of the requirements you find pleasing in a | day. Replace such a thought with: “The grass is green. The birds are |
| C:22.21 | When you are asked questions such as, “How was your | day?” respond as much as possible without using the word I or my. |
| C:25.9 | anger is re-enacted in thousands of different scenarios in your life | day after day and year after year until you realize and truly believe |
| C:25.9 | in thousands of different scenarios in your life day after | day and year after year until you realize and truly believe the basic |
| C:26.12 | Have you not felt the call to live growing stronger in you by the | day? Are you not anxious to say: “Tell me what to do and I will do |
| C:26.18 | invitation to the celebration. This is the invitation to greet this | day with no worry, disappointment, or planning. This is the |
| C:26.18 | the invitation to greet your Self and to find your Self within this | day. |
| C:26.25 | This viewing of your life as a story is what you do. You spend each | day in review or speculation. What has happened and what will happen |
| C:28.5 | beginning only, a true dawn that must, as the sun rises, give way to | day and the brilliance and clarity of the wisdom of which we speak. |
| C:28.10 | forth, so has been your time of innocence. Not so the approach of | day as the sun slowly rises and as slowly sets. This is a time of |
| T1:6.7 | relate to anything else at all. Without memory, what you learned one | day would be gone the next. A person you met one day you would not |
| T1:6.7 | you learned one day would be gone the next. A person you met one | day you would not know the next. Thus memory allows relationship. |
| T1:8.3 | is one of slow realization. Change occurs all around you every | day without your realization of it. Only in retrospect are the |
| T2:7.2 | are beyond your control, those who can influence the course of your | day or your life in ways you would not choose. Others represent the |
| T2:10.14 | It is the voice of certainty that allows you to move through each | day and all the experiences within it as who you are in truth. It |
| T3:13.7 | because you can put this new idea into practice today and every | day by simply refusing the temptation to believe in concepts such as |
| T3:13.10 | You may even begin by something as simple as choosing one thing a | day that you will change to reflect the fact that you have accepted |
| T3:13.10 | to sleep in the morning, I will awake refreshed and ready for my | day and no dire consequences will befall me from this action.” |
| T3:13.10 | as allowing yourself to freely spend a small amount of money each | day that you ordinarily would not spend, always with the idea in mind |
| T3:15.5 | be plagued by memories of failure. The alcoholic can approach each | day with faith while keeping fresh memories of past abuse or |
| T3:15.5 | behavior. The loved one of an alcoholic can similarly approach each | day with faith even while suspiciously looking for signs that faith |
| T3:17.2 | what this says about the nature of humankind but it is closer every | day to understanding the unity and interconnectedness of all things. |
| T4:2.21 | something else and hope you will remember it and bid it true. Each | day is a creation and holy too. Not one day is meant to be lived |
| T4:2.21 | it and bid it true. Each day is a creation and holy too. Not one | day is meant to be lived within a struggle with what it brings. The |
| T4:4.2 | is the balance. Even in the biblical description of creation was a | day of rest spoken of. Creation balanced with rest is the pattern |
| D:4.5 | system that tells you when you will awaken, how you will spend your | day and when you will retire. You remain at the mercy of those who |
| D:4.22 | A hungry ex-prisoner may soon come to feel the three meals a | day provided in the prison were gifts indeed. So too are the gifts |
| D:5.17 | that now that you are close you cannot bear to wait another | day, another hour. You want release from your prison now, and so you |
| D:5.22 | the call that has already sounded in your heart. Let this be the | day of your final surrender, the day that will usher in a new day. |
| D:5.22 | in your heart. Let this be the day of your final surrender, the | day that will usher in a new day. |
| D:5.22 | be the day of your final surrender, the day that will usher in a new | day. |
| D:6.11 | the prayer of the Native Americans who thank the sun for rising each | day is a prayer that acknowledges that the sun may not rise. This is |
| D:6.12 | and cooperation. This is a harmony and cooperation that might one | day extend to the sun and a demonstration that the sun need not rise |
| D:7.3 | will collapse and the sun may not need to rise or set to separate | day into night. Resting and waking will be part of the same continuum |
| D:12.10 | as what might come to you in a reflective moment at the end of the | day. Again we will see the idea of thoughts “coming to you” at such |
| D:Day3.31 | a monetary inheritance, would you not squirrel it away for a rainy | day, or spend it only with trepidation and an eye upon the bank |
| D:Day9.9 | Let's begin this | day with a consideration of the idea that you may have an inaccurate |
| A.39 | that “I” am speaking to “you” directly in every moment of every | day, in all that you encounter, in all that you feel. It is a time of |
day's | ||
A Course in Miracles – Original Edition (5) | ||
| W1:I.4 | in which you find yourself and to everything you see in it. Each | day's exercises are planned around one central idea, the exercises |
| W1:95.9 | and our failures to follow the instructions for practicing the | day's idea. |
| W1:R3.5 | Read over the ideas and comments which are written first in each | day's exercise. And then begin to think about them while letting your |
| W1:R3.13 | Each | day's review assignment will conclude with a restatement of the |
| W1:R6.10 | place of what you thought. Beyond such special applications of each | day's idea, we will add but few formal expressions for specific |
A Course of Love (1) | ||
| C:4.21 | feel safe and gather those you love around you. Here you share your | day's adventures, making sense of what you can and leaving out the |
day-in | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.5 | your life, in short, would be a story of how you chose to respond, | day-in and day-out, to the world around you. You, in short, created |
day-out | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.5 | in short, would be a story of how you chose to respond, day-in and | day-out, to the world around you. You, in short, created your life |
day-to-day | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:31.15 | These are your great secrets, the secrets that fill your mind | day-to-day with thoughts that keep you from your Self. |
| C:31.29 | nothing from you. If your truth about who you think you are changes | day-to-day, you are reflecting the very variety of answers they |
daydream | ||
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A Course of Love (2) | ||
| C:2.7 | a successful life, for a life of joy is seen as nothing more than a | daydream, a life of pain a nightmare. |
| C:4.14 | that can be maintained. It is the purview of the young, and the | daydream of the aging. It is synonymous with passion and an overflow |
daydreaming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.1 | to this instruction. To imagine is too often associated with | daydreaming, fiction, or make-believe, and these functions are all |
daylight | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.84 | is it timeless. By collapsing time, it literally saves time. Much as | daylight saving time does, it rearranges the distribution of light. |
| Tx:15.101 | more than a gentle awakening and as simple as opening your eyes to | daylight when you have no more need of sleep. |
A Course of Love (0) | ||
days | ||
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| Tx:9.17 | as I have. The ego literally lives on borrowed time, and its | days are numbered. Do not fear the Last Judgment, but welcome it and |
| Tx:15.18 | time, as God extends Himself to encompass you. You who have spent | days, hours, and even years in chaining your brothers to your egos in |
| Tx:28.34 | a little gap perceived to tear eternity apart and break it into | days and months and years? And what are you who live within the world |
| W1:65.2 | Today and for a number of | days to follow, set aside ten to 15 minutes for a more sustained |
| W1:102.3 | For several | days we will continue to devote our longer practice periods to |
| W1:153.3 | defense; defense, attack, become the circles of the hours and the | days that bind the mind in heavy bands of steel with iron overlaid, |
| W1:157.1 | and of trust. It is a special time of promise in your calendar of | days. It is a time Heaven has set apart to shine upon and cast a |
| W1:157.1 | a different kind of feeling and awareness. You have spent long | days and nights in celebrating death. Today you learn to feel the joy |
| W1:193.16 | Each hour spend a little time today, and in the | days to come, in practicing the lesson in forgiveness in the form |
| W2:I.3 | We will continue with a central thought for all the | days to come. And we will use that thought to introduce our times of |
| W2:310.1 | day, my Father, would I spend with You, as You have chosen all my | days should be. And what I will experience is not of time at all. The |
| W2:310.1 | experience is not of time at all. The joy that comes to me is not of | days nor hours, for it comes from Heaven to Your Son. This day will |
| W2:WAI.2 | Our use for words is almost over now. Yet in the final | days of this one year we gave to God together, you and I, we found a |
A Course of Love (35) | ||
| C:4.17 | equal value. You give your mind to an idea, your body to a job, your | days to activities that do not interest or fulfill you. You accept |
| C:4.17 | the world gives you for the ways in which you spend your | days. For spend your days you do, and soon that spending will deplete |
| C:4.17 | gives you for the ways in which you spend your days. For spend your | days you do, and soon that spending will deplete the limited number |
| C:4.17 | you do, and soon that spending will deplete the limited number of | days in store for you and you will die. Life is not fair, nor meant |
| C:4.18 | your image of your life and has no resemblance to how you spend your | days or the way your days will end. Love is all that is set apart in |
| C:4.18 | and has no resemblance to how you spend your days or the way your | days will end. Love is all that is set apart in your perception from |
| C:6.2 | be separate. You can desire what is impossible until the end of your | days but you cannot make it possible. Why not forgive the world for |
| C:6.11 | that you choose it not, or that you put it off until the end of your | days. A heaven such as this would be for the old and the infirm, the |
| C:8.4 | This remembering is not of former | days spent upon this earth, but of remembering who you really are. It |
| C:8.21 | Into these | days that come to pass move many other bodies such as yours. Each one |
| C:8.21 | by the sheer magnitude of all that with you occupies the world. Some | days this will make you feel like one of many, a tiny peon of little |
| C:8.21 | feel like one of many, a tiny peon of little significance. On other | days you will feel quite superior, the ultimate achievement of the |
| C:8.21 | achievement of the world and all its years of evolution. There are | days you will feel quite of the earth, as if this is your natural |
| C:8.21 | as if this is your natural home and heaven to your soul. On other | days your feeling will be quite the opposite, and you will wonder |
| C:8.22 | observe it, you will become aware of how the past walks through your | days with you, and the future too. Both are like companions who for a |
| C:8.23 | What are you to make of all these forms that wander through your | days with you? What is it, really, that you are observing? |
| C:8.29 | eyes deceive you but your heart believes not in the deception. Your | days are but evidence of this truth. What your eyes behold will one |
| C:10.4 | your self as “source” of all that you have done and felt in all your | days upon this earth. Yet your real Source is at the center of your |
| C:10.7 | a teacher or a parent, whose “voice” you hear as you go through your | days. Whether you want to hear this voice or not, whether this voice |
| T2:6.2 | I speak here not of the rules of time that govern your | days and years but the rules of time that you believe govern your |
| T2:6.2 | days and years but the rules of time that you believe govern your | days and years and that you thus allow to govern your thinking. If |
| T3:3.9 | you to be. Most of you have now believed you are “good enough” for | days or hours or moments, but something always and eventually calls |
| T4:1.23 | incorrectly, that the new time that is here is the end of the | days of innocence. You may have thought it advantageous to have once |
| T4:1.23 | have become more and more obscure. Some have yearned for a return to | days not long past, days during which distinctions between right and |
| T4:1.23 | more obscure. Some have yearned for a return to days not long past, | days during which distinctions between right and wrong did seem to be |
| T4:2.21 | what is relates to everything that exists with you, including the | days that make up your life in time and space. Observing what is |
| T4:2.30 | I speak. You expect to see bodies and events moving through your | days as you have in the past. And yet your vision has already |
| D:14.12 | progressing from youth to adolescence to maturity, as well as many | days of birthing new aspects of the self, all without becoming more |
| D:17.26 | We will spend forty | days and forty nights here together, at the top of the mountain, |
| D:Day1.27 | only fast from wanting by realizing what it is you desire. My forty | days and forty nights on the mountain succeeded my baptism and my |
| D:Day2.23 | was followed by my “example life,” a life that began with the forty | days and forty nights spent upon the mountain, and continued with my |
| D:Day4.34 | Why have we gathered together here? It is said that during my forty | days and forty nights I meditated or prayed. It is said that I |
| D:Day6.2 | because to ask you to walk away from your “normal” life for forty | days and forty nights would cause too much anxiety and exclude too |
| D:Day32.18 | —such as the two levels of experience you have achieved during the | days and nights of our time together, be attempts to show you how you |
daytime | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.6 | This | daytime of your journey is approaching. It is the time for the sun to |
dazed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.71 | enough to be its home. Here is where the mind becomes actually | dazed. Being told by the ego that it is really part of the body and |
A Course of Love (0) | ||
dead | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:1.27 | 24. Miracles enable man to heal the sick and raise the | dead, because he made sickness and death himself and can abolish |
| Tx:4.68 | together in my name, and your sanity will be restored. I raised the | dead by knowing that life is an eternal attribute of everything |
| Tx:5.91 | of them have healed the sick at times, but they have not raised the | dead. Unless the healer heals himself, he does not believe that |
| Tx:8.82 | ineffectual. “Rest in peace” is a blessing for the living, not the | dead, because rest comes from waking, not from sleeping. Sleep is |
| Tx:8.86 | and its results. Thus, “hellfire” means “burning,” but raising the | dead becomes allegorical. Actually, it is particularly the |
| Tx:15.3 | and what it wants for you it cannot tolerate. The ego wants you | dead, but not itself. The outcome of its strange religion must |
| Tx:20.55 | his devotion to death's idols, and then pass on. And here he is more | dead than living. Yet it is also here he makes his choice again |
| Tx:21.71 | communicating, fearful the power of the Son of God will strike them | dead and raising up their helplessness against him. They join the |
| Tx:25.38 | innocent? And who would see the Son of God as innocent and wish him | dead? Christ stands before you both each time you look on one |
| Tx:25.68 | are unjust indeed to Him.] Nor can they trust Him not to strike them | dead with lightning bolts torn from the “fires” of Heaven by God's |
| Tx:26.39 | past, now perfectly corrected, is of no concern nor value. Let the | dead and gone be peacefully forgotten. Resurrection has come to take |
| Tx:27.10 | may be judged in any way at all. It has no life, but neither is it | dead. It stands apart from all experience of fear or love. For now it |
| Tx:27.46 | bodies, and the shattered limbs, the screaming dying and the silent | dead, are gently lifted up and comforted. There is no sadness where |
| Tx:27.58 | deny, for it is the effects of life it brings. The dying live, the | dead arise, and pain has vanished. Yet a miracle speaks not but for |
| Tx:28.5 | of the strange associations made to keep the past alive, the present | dead, are stored within it, waiting your command that they be brought |
| Tx:29.19 | exist, and His completion is its nothingness. Your savior is not | dead, nor does he dwell in what was built as temple unto death. He |
| W1:106.2 | today and listen to the truth. Be not deceived by voices of the | dead which tell you they have found the source of life and offer it |
| W1:107.4 | all pain is over, for there is no room for transitory thoughts and | dead ideas to linger in your mind. Truth occupies your mind |
| W1:121.4 | its miserable parody of life. It wants to live, yet wishes it were | dead. It wants forgiveness, yet it sees no hope. It wants escape, yet |
| W1:122.3 | It lets you recognize the Son of God and clears your memory of all | dead thoughts so that remembrance of your Father can arise across the |
| W1:124.5 | mind in which they were created. And we see it in the dying and the | dead as well, restoring them to life. All this we see because we saw |
| W1:132.9 | The sick are healed as you let go all thoughts of sickness, and the | dead arise when you let thoughts of life replace all thoughts you |
| W1:139.3 | be alive and not to know yourself is to believe that you are really | dead. For what is life except to be yourself, and what but you can be |
| W1:162.2 | They are the trumpet of awakening that sounds around the world. The | dead awake in answer to its call. And those who live and hear this |
| W1:163.5 | he has passed to dust. It says but this: “Here lies a witness God is | dead.” And this it writes again and still again, while all the while |
| W1:190.3 | of love. And fear, denying love and using pain to prove that God is | dead, has shown that death is victor over life. The body is the Son |
A Course of Love (15) | ||
| C:3.1 | not strive. It neither succeeds nor fails. It is neither alive nor | dead. And thus it always was and always will be. It is not particular |
| C:9.41 | The injunction to rest in peace is for the living, not the | dead. But while you run the race you will know it not. Competition |
| C:20.14 | reigned within me on earth. In the cave on this earth where my | dead body was laid, the Christ in me returned me to the embrace. The |
| C:20.15 | in the universe. Each cradles the other. None are passive. None are | dead. All share the heartbeat of the world and are at rest within |
| C:27.2 | is no being apart from being. There is no being alive and being | dead, being human or being divine. There is only being. Being is. |
| T1:8.8 | to you now in the form of miracles. How could one rise from the | dead and others not follow? |
| T3:8.4 | angst you feel towards God and brothers and sisters both alive and | dead. |
| T4:6.1 | consciousness. Your state of consciousness, be you alive or | dead, asleep or awake, literally or figuratively, is a part of the |
| D:15.2 | through the veins and the consequent stiffening of the muscles. The | Dead Sea is a “dead” sea because of lack of movement. Thus these are |
| D:Day2.23 | to darkness, power to the powerless, health to the sick, life to the | dead. My life touched all those willing to be touched, changed all |
| D:Day10.28 | think of them? Do you not at times shake your head and think that a | dead loved one was lucky not to have lived to see the current state |
| D:Day22.2 | channeler was perhaps seen as a mediator between the living and the | dead or the world of spirit and the world of humanity. This idea |
| D:Day22.2 | and the world of humanity. This idea separated the living and the | dead, the spiritual and the human into two states—states that |
| D:Day37.16 | in separation—between your separate self and the separate and now | dead self of the relative. This is not only a relationship in |
deadened | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.6 | the ego-mind was so tyrannical that its use throughout your lifetime | deadened many of your feelings. It led you so far from the truth that |
deadly | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:24.34 | alone. Everything else becomes your enemy—feared and attacked, | deadly and dangerous, hated and worthy only of destruction. Whatever |
| Tx:31.48 | what he does, for your accusing finger points to him, unwavering and | deadly in its aim. It points to you as well, but this is kept still |
| W1:196.5 | real. And what is that but hell? Who could believe his Father is his | deadly enemy, separate from him and waiting to destroy his life and |
| W1:196.9 | fear its vengeance and pursuit. Nor need you hide in terror from the | deadly fear of God projection hides behind. The thing you dread the |
| M:17.5 | Who usurps the place of God and takes it for himself now has a | deadly “enemy.” And he must stand alone in his protection and make |
A Course of Love (0) | ||
deaf | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:16.18 | many witnesses which speak of it so clearly that only the blind and | deaf could fail to see and hear them. This year, determine not to |
| Tx:27.60 | that you be healed, because the suffering of the world has made it | deaf to its salvation and deliverance. |
| Tx:28.50 | it can judge or understand or know. Its eyes are blind; its ears are | deaf. It cannot think, and so it cannot have effects. |
| W1:95.2 | maker, to which you pray. It does not hear your prayers, for it is | deaf. It does not see the oneness in you, for it is blind. It does |
| W1:183.3 | sick arise, healed of their sickly thoughts. The blind can see; the | deaf can hear; the sorrowful cast off their mourning, and the tears |
| W1:R6.5 | relinquishment of everything that clutters up the mind and makes it | deaf to reason, sanity, and simple truth. |
| W2:293.2 | let not Your holy world escape my sight today. Nor let my ears be | deaf to all the hymns of gratitude the world is singing underneath |
A Course of Love (1) | ||
| T4:4.10 | like the ranting of your science fiction, and cause you to turn | deaf ears to the knowledge I would impart, let me assure you that |
deal | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:3.48 | and therefore know that no miscreation exists. Truth cannot | deal with unwilling error because it does not will to be blocked out. |
| Tx:5.38 | of the ego and the knowledge of the Soul. His ability to | deal with symbols enables Him to work against the ego's beliefs in |
| Tx:5.41 | to teach you that you do not understand it. The Holy Spirit can | deal with an unwilling learner without going counter to his will |
| Tx:13.35 | and sleep and even death become the ego's best advice for how to | deal with the perceived and harsh intrusion of guilt on peace. Yet no |
| Tx:14.68 | It is only because you think that you can run some little part or | deal with certain aspects of your lives alone that the guidance of |
| Tx:17.3 | things you would withhold from truth. You believe that truth cannot | deal with them only because you would keep them from truth. Very |
| Tx:17.4 | some of it to one teacher and some to another. And so you learn to | deal with part of truth in one way and in another way the other part. |
| Tx:17.62 | Therefore, it seeks to split off segments of the situation and | deal with them separately, for it has faith in separation and not |
| Tx:18.46 | for either of you to experience fear alone or to attempt to | deal with it alone. Never believe that this is necessary or even |
| Tx:24.69 | because they were so made and so perceived. And therefore do we | deal with them as if they were. It is essential it be kept in mind |
| Tx:31.68 | lasts, and changing concepts is salvation's task. For it must | deal in contrasts, not in truth, which has no opposite and cannot |
| W1:47.6 | of inadequacy, since otherwise you would believe that you could | deal with the situation successfully. It is not by trusting yourself |
| W1:74.7 | During this introductory phase, be sure to | deal quickly with any conflict thoughts that may cross your mind. |
| W1:198.2 | its influence and its effects have not occurred at all. Yet must we | deal with them a while as if they had. Illusion makes illusion. |
| M:17.1 | fear and makes the magic seem quite real to both of them. How to | deal with magic thus becomes a major lesson for the teacher of God to |
A Course of Love (6) | ||
| C:3.10 | this concept that you hold so dear, because you use the mind to | deal in concepts, you have been unable to let new learning have its |
| T1:10.1 | at the center of your Self now and the issues that you choose to | deal with will not affect that core of peace at all. While you may |
| D:2.19 | upon faulty judgment. This system was meant to help you learn to | deal fairly with a hostile environment and then to develop a pattern |
| D:Day3.5 | experiencing of anger in new ways. You may not have felt a great | deal of this anger yet, but it is there, and here we will discuss its |
| D:Day8.4 | how you feel do you quit labeling good or bad; only then can you | deal with anything from a place of peace. |
| D:Day28.5 | of these choices are externally directed. They may include a great | deal of inner reflection in order to be made, but they are still |
dealing | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.21 | relatively assuming maximal motivation, but this is because we are | dealing with abilities, where degree of development is meaningful. |
| Tx:28.22 | a dream and that its content is not true. This is a crucial step in | dealing with illusions. No one is afraid of them when he perceives he |
| W1:I.3 | in the world. The workbook is divided into two sections, the first | dealing with the undoing of what you see now and the second with the |
| W1:39.1 | are not concerned with intellectual feats nor logical toys. We are | dealing only in the very obvious, which has been overlooked in the |
| W1:72.4 | We are not | dealing here with what the person is. On the contrary, we are |
A Course of Love (1) | ||
| T1:4.13 | Response happens from within. Responsibility is all about | dealing with an outside world. While both may result in the same or |
deals | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.1 | This section | deals with a fundamental misuse of knowledge, referred to in the |
| Tx:7.4 | but it cannot understand that to be like another means that no | deals are possible. To gain you must give, not bargain. To bargain is |
| Tx:21.24 | We have already said that wishful thinking is how the ego | deals with what it wants to make it so. There is no better |
| Tx:31.46 | attack in self-defense, for is it not a well-known fact the world | deals harshly with defenseless innocence? No one who makes a picture |
A Course of Love (0) | ||
dealt | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.30 | are confused about the difference between them. The reason we have | dealt so little with cognition is because you must get your |
| M:24.2 | would not, under any circumstances, be the problem to be | dealt with now. If it were responsible for some of the difficulties |
A Course of Love (2) | ||
| D:Day3.53 | as you were told, in other words, that the “givens” are not to be | dealt with by the conscious, or “thinking” mind, so too is it with |
| D:Day5.19 | Doubts are never more pronounced than when specifics are being | dealt with. Yet you continue to desire specifics. This is because you |
dear | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:11.90 | rose in the black cloud of guilt which you accepted, and you hold it | dear. For the blamelessness of Christ is the proof that the ego never |
| Tx:11.98 | it, for how else but by identifying with the ego could you hold | dear what you do not want? |
| Tx:12.15 | valued than your living oneness, and what is given you is not so | dear as what you made. You are more afraid of God than of the ego, |
| Tx:12.18 | Beneath all your grandiosity, which you hold so | dear, is your real call for help. For you call for love to your |
| Tx:12.60 | one will seem as real to you as the amount to which you hold it | dear. And yet their power is not the same because their real |
| Tx:12.61 | Nothing you made but has the mark of death upon it. Hold it not | dear, for it is old and tired and ready to return to dust even as you |
| Tx:12.75 | together on the way to quietness that is the gift of God. Hold me | dear, for what except your brothers can you need? We will restore |
| Tx:13.13 | in the past, the future will be like it. Whatever you hold as | dear, you think is yours. The power of your valuing will make it |
| Tx:13.39 | the mission to remove all doubt and every trace of guilt that His | dear Son has laid upon himself. It is impossible that this mission |
| Tx:13.69 | from which you suffer or the happy purchase of a treasure to hold | dear. |
| Tx:15.26 | The power of God will support every effort you make on behalf of His | dear Son. Search for the little, and you deny yourself His power. God |
| Tx:17.7 | loveliness. And nothing will you value like unto this nor hold so | dear. Nothing that you remember that made your heart seem to sing |
| Tx:19.52 | of him who sends them forth by offering him what they hold | dear. |
| Tx:19.53 | through fear. They are as eager to return to you what they hold | dear as are the others. If you send them forth, they will see only |
| Tx:21.6 | not overcome. And still believing this, they hold those lessons | dear and cling to them because they cannot see. They do not |
| Tx:21.9 | as a soft reminder of what would make you weep if you remembered how | dear it was to you. You could remember, yet you are afraid, believing |
| Tx:21.9 | And yet you know that nothing in the world you learned is half so | dear as this. Listen and see if you remember an ancient song you knew |
| Tx:21.9 | if you remember an ancient song you knew so long ago and held more | dear than any melody you taught yourself to cherish since. |
| Tx:21.11 | You know the ancient song and know it well. Nothing will ever be as | dear to you as is this ancient hymn [of love] the Son of God sings to |
| Tx:21.35 | him, you would condemn him to the body because the means for sin are | dear to you. And so the body has your faith and your belief. But |
| Tx:21.64 | can a fact be fearful unless it disagrees with what you hold more | dear than truth? Reason will tell you that this fact is your |
| Tx:22.52 | of His Creator's love. He knows this mad decision was made by one as | dear to His Creator as love is to itself. |
| Tx:23.22 | The second law of chaos, | dear indeed to every worshiper of sin, is that each one must sin and |
| Tx:24.7 | are and what your brother is. And here is what must make the body | dear and worth preserving. Specialness must be defended. Illusions |
| Tx:24.23 | and serve it faithfully. And no relationship that holds its purpose | dear but clings to murder as safety's weapon and the great defender |
| Tx:24.62 | other Voice. No effort is too great, no cost too much, no price too | dear to save his specialness from the least slight, the tiniest |
| Tx:25.78 | you retain. And not one doubt that this is possible will you hold | dear that sin be kept in place. You mean that truth has greater value |
| Tx:27.57 | feel and what its function is. Yet must He love whatever you hold | dear. And for each witness to the body's death He sends a witness to |
| Tx:30.57 | of idols which are sought no longer, for their “gifts” are not held | dear. No rules are idly set, and no demands are made of anyone or |
| Tx:31.79 | of yourself until the wish that fathered it no longer is held | dear. But while you cherish it, you will behold your brother in the |
| Tx:31.80 | beyond the veil of old ideas and ancient concepts held so long and | dear against the vision of the Christ in you. |
| W1:96.7 | hope it can. Yet would you have God's plan for the release of His | dear Son bring pain to him and fail to set him free? |
| W1:96.8 | was done. Thus is salvation kept among the thoughts your Self holds | dear and cherishes for you. |
| W1:106.4 | the dream instead and last forever, for they come from God to His | dear Son, whose other name is you. |
| W1:R3.4 | practicing salvation only if it interferes with goals you hold more | dear. When you withdraw the value given them, allow your practice |
| W1:127.7 | to hold you prisoner can be escaped by anyone who does not hold it | dear. Withdraw all value you have placed upon its meager offerings |
| W1:131.11 | rising of the real world to replace the foolish images that we held | dear, with true ideas arising in the place of thoughts which have no |
| W1:139.12 | in creation are all minds as one and in our memory is the recall how | dear our brothers are to us in truth, how much a part of us is every |
| W1:183.3 | world responds by laying down illusions. Every dream the world holds | dear has suddenly gone by, and where it seemed to stand you find a |
| W1:197.8 | perfection. In your heart, the Heart of God is laid. He holds you | dear because you are Himself. All gratitude belongs to you because of |
| W1:199.3 | in this course that you accept today's idea and hold it very | dear. Be not concerned that to the ego it is quite insane. The ego |
| W1:199.3 | concerned that to the ego it is quite insane. The ego holds the body | dear because it dwells in it and lives united with the home that it |
| W2:238.2 | again today we pause to think how much our Father loves us. And how | dear His Son, created by His Love, remains to Him Whose Love is made |
| W2:341.1 | holy. I am he on whom You smile in love and tenderness so deep and | dear and still the universe smiles back on You and shares Your |
| M:13.6 | You may believe this course requires sacrifice of all you really hold | dear. In one sense that is true, for you hold dear the things that |
| M:13.6 | of all you really hold dear. In one sense that is true, for you hold | dear the things that crucify God's Son. And it is the course's aim to |
| M:19.3 | world back to the mind that made the lens and holds it very | dear. Selectively and arbitrarily is every concept of the world built |
A Course of Love (29) | ||
| C:3.10 | teachings have attempted to dislodge this concept that you hold so | dear, because you use the mind to deal in concepts, you have been |
| C:7.7 | hold sacrosanct. This is your Self. Yet this Self that you hold so | dear that you will never let it go is precisely what you must be |
| C:10.3 | the thought system that you made to protect the illusion you hold so | dear. Your thought system is completely alien to the truth, but |
| C:15.11 | harm any of those you love even while betraying all they would hold | dear. But which would you rather betray? The truth or illusion? You |
| C:20.20 | exist? And how could it exist apart from you? Oneness with Christ, | dear brother and sister, is nothing more than this concept realized. |
| C:20.41 | see that what you would call your imperfections are as chosen and as | dear to you as all the rest. |
| C:25.3 | You, | dear children, have faked your way through much of life. You have |
| C:31.17 | My | dear brothers and sisters, what you truly are cannot be improved |
| T1:3.20 | light. Here suspicion dawns and threatens all you have come to hold | dear. |
| T2:4.6 | You are no longer confined to the conditions of separation, my | dear brothers and sisters, and this is what it is time for you to |
| T2:7.2 | you feel in relation to others is as true of those you hold most | dear to you as it is of those you would call strangers. It is the |
| T3:3.1 | Your personal self is | dear to you and dear to me as well. I have always loved you because I |
| T3:3.1 | Your personal self is dear to you and | dear to me as well. I have always loved you because I have always |
| T3:3.1 | been. Here is where you need realize that the personal self that is | dear to you is not your ego-self and never has been. |
| T3:3.3 | room as possible for disappointment to affect it or others you hold | dear. Some of you have seemed to do the opposite, despite your best |
| T3:20.15 | My | dear brothers and sisters in Christ, let nothing call you to return |
| T4:6.6 | There is room in the universe, | dear brothers and sisters, for everyone's choice. I call you to a new |
| T4:8.17 | Learning, | dear brothers and sisters, does come to an end, and that end is fast |
| T4:11.3 | Can I teach you to do this? My | dear brothers and sisters in Christ, as you once willingly resigned |
| T4:12.11 | Another thing that you will want to be vigilant of, | dear brothers and sisters, is the learned wisdom of the past. Let me |
| T4:12.19 | I know you still have questions, | dear brothers and sisters. I know that you will experience times of |
| T4:12.35 | What will the future hold? It is up to us | dear brothers and sisters. It is up to us acting as one body, one |
| D:1.1 | Dear Brothers and Sisters in Christ, | |
| D:3.2 | My | dear brothers and sisters in Christ, this is the call you have heard |
| D:4.31 | Dear brothers and sisters in Christ, I hear your protests and the | |
| D:11.2 | inherent in all the others? To think of these Dialogues in this way, | dear brothers and sisters, is insane. To think of the thought or idea |
| D:Day10.33 | My | dear brothers and sisters in Christ, turn your thoughts not to ideals |
| E.23 | processes that, although they have bedeviled you, you have held | dear. |
| E.25 | This one note is so full of love, so powerful, that it will be | dear to you forever more. |
dearer | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.13 | is to esteem an alien will to which illusions of yourself are | dearer than the truth. |
| W1:69.3 | full realization of all this and real determination to reach what is | dearer to us than all else. Salvation is our only need. There is no |
A Course of Love (0) | ||
dearest | ||
A Course in Miracles – Original Edition (1) | ||
| W1:60.4 | see will lean toward me to bless me. I will recognize in everyone my | dearest Friend. What could there be to fear in a world which I have |
A Course of Love (0) | ||
dearly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.64 | You have paid very | dearly for your illusions, and nothing you have paid for brought you |
| Tx:20.9 | every altar now is yours as well as His. He sees no strangers, only | dearly loved and loving friends. He sees no thorns, but only lilies, |
A Course of Love (2) | ||
| C:4.23 | protect love's holiness, your homes host those you love most | dearly. |
| C:4.24 | holiness been protected, within you abides the Host who loves all | dearly. Within you is the light that will show you what love is and |
death | ||
A Course in Miracles – Original Edition (453) | ||
| Tx:1.27 | to heal the sick and raise the dead, because he made sickness and | death himself and can abolish both. You are a miracle, capable of |
| Tx:1.65 | a dimension. Otherwise, there has been a confusion of levels. | Death is a human affirmation of a belief in “[hate],” or level |
| Tx:1.65 | the Bible says, “There is no death” and why I demonstrated that | death does not exist. I came to fulfill the law by reinterpreting |
| Tx:2.90 | attempt to help people who are afraid, say, of their | death wishes by depreciating the power of the wish. They even try to |
| Tx:2.91 | is a real dilemma here which only the truly right-minded can escape. | Death wishes do not kill in the physical sense, but they do kill |
| Tx:2.91 | awareness. All destructive thinking is dangerous. Given a | death wish, a man has no choice except to act upon the thought or |
| Tx:2.110 | onto God, but also because of the association of “last” with | death. This is an outstanding example of upside-down perception. |
| Tx:3.79 | of your thought system upon you, as if it were the fear of | death. There is no death, but there is a belief in death. |
| Tx:3.79 | system upon you, as if it were the fear of death. There is no | death, but there is a belief in death. |
| Tx:3.79 | the fear of death. There is no death, but there is a belief in | death. |
| Tx:3.80 | It cannot stand otherwise. You who fear salvation are willing | death. Life and death, light and darkness, knowledge and perception |
| Tx:3.80 | otherwise. You who fear salvation are willing death. Life and | death, light and darkness, knowledge and perception are |
| Tx:3.80 | idea of an authority problem meaningful. The world is not left by | death but by truth, and truth can be known by all those for whom |
| Tx:4.3 | an attempt at reparation, and finally the crucifixion of the body or | death. |
| Tx:6.61 | you will last forever. Many think this is accomplished through | death, but nothing is accomplished through death because death is |
| Tx:6.61 | is accomplished through death, but nothing is accomplished through | death because death is nothing. Everything is accomplished |
| Tx:6.61 | through death, but nothing is accomplished through death because | death is nothing. Everything is accomplished through life, and |
| Tx:6.61 | you who are life. If we share the same mind, you can overcome | death because I did. Death is an attempt to resolve conflict by not |
| Tx:6.61 | If we share the same mind, you can overcome death because I did. | Death is an attempt to resolve conflict by not willing at all. Like |
| Tx:8.82 | heals because it is of the mind. All forms of sickness, even unto | death, are physical expressions of the fear of awakening. They are |
| Tx:8.83 | have misused it on behalf of sickness. Sleep is no more a form of | death than death is a form of unconsciousness. Unconsciousness is |
| Tx:8.83 | it on behalf of sickness. Sleep is no more a form of death than | death is a form of unconsciousness. Unconsciousness is impossible. |
| Tx:9.93 | deny their own identity, and in this sense the wages of sin is | death. The sense is very literal; denial of life perceives its |
| Tx:9.96 | Sickness and | death entered the Mind of God's Son against His Will. The “attack |
| Tx:10.13 | you. Even in time you cannot live apart from Him, for sleep is not | death. What He created can sleep, but it cannot die. Immortality is |
| Tx:10.13 | for His Son and His Son's will for himself. God's Son cannot will | death for himself because His Father is Life and His Son is like Him. |
| Tx:10.66 | been redeemed from his own crucifixion, and you cannot assign to | death whom God has given eternal life. The dream of crucifixion still |
| Tx:11.32 | and those who perceive its reality cannot see the world of | death. For death is not of the real world, in which everything is |
| Tx:11.32 | who perceive its reality cannot see the world of death. For | death is not of the real world, in which everything is eternal. God |
| Tx:11.32 | one you made out of your split mind, and which is the symbol of | death. For if you could really separate yourselves from the Mind of |
| Tx:11.33 | You were willing to accept even | death to deny your Father. Yet He would not have it so, and so it is |
| Tx:11.41 | your Father gave you that you might learn you have eternal life. For | death is not your Father's Will nor yours, and whatever is true is |
| Tx:11.41 | price for life, for that was given you, but you do pay a price for | death, and a very heavy one. If death is your treasure, you will sell |
| Tx:11.41 | you, but you do pay a price for death, and a very heavy one. If | death is your treasure, you will sell everything else to purchase it. |
| Tx:11.42 | you into life eternal, but you must relinquish your investment in | death, or you will not see life though it is all around you. |
| Tx:11.74 | you have judged yourself unworthy and have condemned yourself to | death. The death penalty is the ego's ultimate goal, for it fully |
| Tx:11.74 | judged yourself unworthy and have condemned yourself to death. The | death penalty is the ego's ultimate goal, for it fully believes that |
| Tx:11.74 | goal, for it fully believes that you are a criminal, as deserving of | death as God knows you are deserving of life. The death penalty never |
| Tx:11.74 | as deserving of death as God knows you are deserving of life. The | death penalty never leaves the ego's mind, for that is what it always |
| Tx:11.74 | expression of its feeling for you, it lets you live but to await | death. It will torment you while you live, but its hatred is not |
| Tx:11.75 | you that you have been treacherous to God and therefore deserve | death. You will think that death comes from God and not from the |
| Tx:11.75 | to God and therefore deserve death. You will think that | death comes from God and not from the ego because, by confusing |
| Tx:11.75 | by confusing yourself with the ego, you believe that you want | death. And from what you want, God does not save you. |
| Tx:11.76 | When you are tempted to yield to the desire for | death, remember that I did not die. You will realize that this is |
| Tx:11.76 | is true when you look within and see me. Would I have overcome | death for myself alone? And would eternal life have been given me of |
| Tx:11.76 | to you? When you learn to make me manifest, you will never see | death. For you will have looked upon the deathless in yourself, and |
| Tx:11.86 | punishment, and all the laws which seem to govern it are the laws of | death. Children are born into it through pain and in pain. Their |
| Tx:11.86 | attended by suffering, and they learn of sorrow and separation and | death. Their minds are trapped in their brain, and its powers decline |
| Tx:11.91 | guilty, you will walk along this carpet, believing that it leads to | death. And the journey will seem long and cruel and senseless, for so |
| Tx:12.3 | realization that you have betrayed God's Son by condemning him to | death. You do not even suspect this murderous but insane idea lies |
| Tx:12.15 | crucifixion than Sons of God in redemption. For your individual | death is more valued than your living oneness, and what is given |
| Tx:12.25 | fact that you were wrong? While it could perhaps be argued that | death suggests there was life, no one would claim that it proves |
| Tx:12.25 | would claim that it proves there is life. Even the past life which | death might indicate could only have been futile if it must come to |
| Tx:12.25 | even though you know not Heaven, might it not be more desirable than | death? You have been as selective in your questioning as in your |
| Tx:12.61 | the crumbling assault of time. Nothing you made but has the mark of | death upon it. Hold it not dear, for it is old and tired and ready to |
| Tx:13.35 | Forgetfulness and sleep and even | death become the ego's best advice for how to deal with the perceived |
| Tx:13.47 | pointing as clearly to Heaven as the ego points to darkness and to | death. We have followed much of the ego's logic and have seen its |
| Tx:13.52 | to live, which has been blocked by the capricious and unholy whim of | death and murder that your Father shared not with you. You have set |
| Tx:14.5 | forever changeless. Accept, then, the immutable. Leave the world of | death behind, and return quietly to Heaven. There is nothing of |
| Tx:14.19 | Death yields to life simply because destruction is not true. The | |
| Tx:14.41 | with the immortal assurance of their Father's Love. There, fear of | death will be replaced with joy of living. For God is Life, and they |
| Tx:15.2 | of the goal and end of teaching. To the ego the goal is | death, which is its end. But to the Holy Spirit the goal is life, |
| Tx:15.3 | is an ally of time, but not a friend. For it is as mistrustful of | death as it is of life, and what it wants for you it cannot tolerate. |
| Tx:15.3 | And out of its unwillingness for you to find peace even in the | death it wants for you, it offers you immortality in hell. It speaks |
| Tx:15.4 | is directed to. Hell is its goal, for although the ego aims at | death and dissolution as an end, it does not believe it. The goal |
| Tx:15.4 | and dissolution as an end, it does not believe it. The goal of | death, which it craves for you, leaves it unsatisfied. No one who |
| Tx:15.4 | No one who follows the ego's teaching is without the fear of | death. Yet if death were thought of merely as an end to pain, would |
| Tx:15.4 | who follows the ego's teaching is without the fear of death. Yet if | death were thought of merely as an end to pain, would it be feared? |
| Tx:15.5 | together so that they seem to be reconciled. The ego teaches thus: | Death is the end as far as hope of Heaven goes. Yet because you and |
| Tx:15.5 | cannot be separated, and because it cannot conceive of its own | death, it will pursue you still because guilt is eternal. Such is the |
| Tx:16.33 | This is the choice they see. And love to them is only an escape from | death. They seek it desperately but not in the peace in which it |
| Tx:16.33 | would gladly come quietly to them. And when they find the fear of | death is still upon them, the love relationship loses the illusion |
| Tx:16.52 | theme which is acted out in the special relationship. Through the | death of your self, you think you can attack another self and |
| Tx:16.53 | and on his body raise another self which takes its power from his | death. Over and over and over this ritual is enacted. And it is |
| Tx:16.53 | the ritual of completion cannot complete, and life arises not from | death, nor Heaven from hell. |
| Tx:16.54 | it is—a senseless ritual in which strength is extracted from the | death of God and invested in His killer as the sign that form has |
| Tx:16.55 | No rituals that you have set up in which the dance of | death delights you can bring death to the eternal. Nor can your |
| Tx:16.55 | you have set up in which the dance of death delights you can bring | death to the eternal. Nor can your chosen substitute for the |
| Tx:16.67 | beauty and holiness of guilt. Only the wholly insane could look on | death and suffering, sickness and despair and see it thus. What guilt |
| Tx:17.35 | for these aspects enclose the whole, complete in every aspect. | Death lies in this glittering gift. Let not your gaze dwell on the |
| Tx:17.36 | but you do need defense against your own acceptance of the gift of | death. When you who are truth accept an idea so dangerous to truth, |
| Tx:17.39 | other is framed for perfect clarity. The picture of darkness and of | death grows less convincing as you search it out amid its wrappings. |
| Tx:18.4 | which brought truth to illusion, infinity to time, and life to | death, was all you ever made. Your whole world rests upon it. |
| Tx:18.55 | hate and where you have sown the seeds of vengeance, violence, and | death. This thing you made to serve your guilt stands between you and |
| Tx:19.19 | the whole idea of sin, it is impossible. For the wages of sin is | death, and how can the immortal die? |
| Tx:19.23 | corrupt his Father and changed His Mind completely. Mourn, then, the | death of God, Whom sin has killed! And this would be the ego's wish, |
| Tx:19.50 | evil and of sin which they can find, losing none of them on pain of | death and laying them respectfully before their lord and master. |
| Tx:19.56 | your sin, and so I had to die instead of you. To the ego sin means | death, and so Atonement is achieved through murder. Salvation is |
| Tx:19.57 | of salvation, but not its Source. No one can die for anyone, and | death does not atone for sin. Yet you can live to show it is not |
| Tx:19.61 | that in it lies salvation? Do you not see that this is the belief in | death? Here is the focus of the perception of Atonement as murder. |
| Tx:19.66 | Where can guilt be, when the belief in sin is gone? And where is | death, when its great advocate is heard no more? |
| Tx:19.72 | body's pleasure is happiness. Yet to itself it whispers, “It is | death.” |
| Tx:19.75 | as himself, without which he would die, and yet within which is his | death equally inevitable. |
| Tx:19.76 | ego's disciples to realize that they have dedicated themselves to | death. Freedom is offered them, but they have not accepted it, and |
| Tx:19.76 | along the way and finding what it seeks. So does the ego find the | death it seeks, returning it to you. |
| Tx:19.77 | it is given to release and be released from the dedication to | death. For it was offered you, and you accepted. Yet you must learn |
| Tx:19.77 | which peace must flow across. No one can die unless he chooses | death. What seems to be the fear of death is really its |
| Tx:19.77 | one can die unless he chooses death. What seems to be the fear of | death is really its attraction. Guilt, too, is feared and fearful. |
| Tx:19.77 | on those who are attracted to it and seek it out. And so it is with | death. Made by the ego, its dark shadow falls across all living |
| Tx:19.78 | in the slow procession which honors their grim master, lord of | death? Touch any one of them with the gentle hands of forgiveness and |
| Tx:19.78 | the black robe he was wearing to his funeral and hear him laugh at | death. The sentence sin would lay upon him he can escape through your |
| Tx:19.79 | God. What is impossible to you who chose His Will as yours? What is | death to you? Your dedication is not to death nor to its master. |
| Tx:19.79 | His Will as yours? What is death to you? Your dedication is not to | death nor to its master. When you accepted the Holy Spirit's purpose |
| Tx:19.79 | the Holy Spirit's purpose in place of the ego's, you renounced | death, exchanging it for life. We know that an idea leaves not its |
| Tx:19.79 | it for life. We know that an idea leaves not its source. And | death is the result of the thought we call the ego as surely as life |
| Tx:19.80 | From the ego came sin and guilt and | death, in opposition to life and innocence and to the Will of God |
| Tx:19.80 | of Heaven? One thing is sure—God, Who created neither sin nor | death, wills not that you be bound by them. He knows of neither sin |
| Tx:19.81 | black-draped body they would bury? A body which they dedicated to | death, a symbol of corruption, a sacrifice to sin, offered to sin to |
| Tx:19.81 | of separation—all are part of your unrecognized dedication to | death. The glitter of guilt you laid upon the body would kill it. For |
| Tx:19.83 | but serve your purpose. As you look upon it, so will it seem to be. | Death, were it true, would be the final and complete disruption of |
| Tx:19.84 | Those who fear | death see not how often and how loudly they call to it and bid it |
| Tx:19.84 | they call to it and bid it come to save them from communication. For | death is seen as safety, the great dark savior from the light of |
| Tx:19.84 | the silencer of the Voice that speaks for God. Yet the retreat to | death is not the end of conflict. Only God's Answer is its end. The |
| Tx:19.84 | God's Answer is its end. The obstacle of your seeming love for | death that peace must flow across seems to be very great. For in it |
| Tx:19.85 | to kill. My brothers, children of our Father, this is a dream of | death. There is no funeral, no dark altars, no grim commandments nor |
| Tx:19.85 | it to do. In its exaltation you commanded it to die, for only | death could conquer life. And what but insanity could look upon the |
| Tx:19.86 | The fear of | death will go as its appeal is yielded to love's real attraction. |
| Tx:19.86 | it is yours. For it is deathless, and within it lies the end of | death. |
| Tx:19.88 | —the ego has perceived it as a symbol of fear, a sign of sin and | death. Remember then that neither sign nor symbol should be confused |
| Tx:19.89 | upon it, judging it for me. Let me not see it as a sign of sin and | death nor use it for destruction. Teach me how not to make of it an |
| Tx:19.90 | What would you see without the fear of | death? What would you feel and think if death held no attraction for |
| Tx:19.90 | you see without the fear of death? What would you feel and think if | death held no attraction for you? Very simply, you would remember |
| Tx:19.91 | of blood, fades in the blazing light beyond it when the fear of | death is gone. |
| Tx:19.92 | This is the darkest veil, upheld by the belief in | death and protected by its attraction. The dedication to death and to |
| Tx:19.92 | belief in death and protected by its attraction. The dedication to | death and to its sovereignty is but the solemn vow, the promise made |
| Tx:19.93 | See how the belief in | death would seem to “save” you. For if this is gone, what can you |
| Tx:19.93 | this is gone, what can you fear but life? It is the attraction of | death that makes life seem to be ugly, cruel, and tyrannical. You are |
| Tx:19.93 | seem to be ugly, cruel, and tyrannical. You are no more afraid of | death than of the ego. These are your chosen friends. For in your |
| Tx:19.94 | which you love as you could never love the body. And the appeal of | death is lost forever as love's attraction stirs and calls to you. |
| Tx:19.95 | of sin, the delicate appeal of guilt, the “holy” waxen image of | death, and the fear of vengeance of the ego you swore in blood not to |
| Tx:19.96 | to forget again, no stab of fear, nor the cold sweat of seeming | death can stand against your will. For what attracts you from beyond |
| Tx:19.106 | in it that we may rise as one in resurrection and not separate in | death. Behold the gift of freedom that I gave the Holy Spirit for |
| Tx:19.107 | complete release from sin here in the garden of seeming agony and | death. So will we prepare together the way unto the resurrection of |
| Tx:19.107 | rise again to glad remembrance of his Father, Who knows no sin, no | death, but only life eternal. |
| Tx:20.2 | of the truth and its expression. This week we celebrate life, not | death. And we honor the perfect purity of the Son of God and not his |
| Tx:20.3 | We cannot be united in crucifixion and in | death. Nor can the resurrection be complete till your forgiveness |
| Tx:20.11 | no thorns nor nails to crucify the Son of God and crown him king of | death. Your chosen home is on the other side, beyond the veil. It has |
| Tx:20.19 | through constant dangers, alone and frightened, hoping at most that | death will wait a little longer before it overtakes you and you |
| Tx:20.19 | yourself. A murderer is frightened, and those who kill fear | death. All these are but the fearful thoughts of those who would |
| Tx:20.28 | none; nor to its results as this world sees them—sickness and | death and misery and pain. These things have not occurred because the |
| Tx:20.43 | by remembering them, the laws that held you prisoner to pain and | death must be forgotten. This is no gift your brother's body offers |
| Tx:20.55 | keeping it prisoner in a tiny spot of space and time, beholden unto | death and given but an instant in which to sigh and grieve and die in |
| Tx:20.73 | is but a toy, a whim, the senseless means to play the idle game of | death in your imagination. But vision sets all things right, bringing |
| Tx:20.77 | loveliness and peace; when you have looked on scenes of violence and | death and watched them change to quiet views of gardens under open |
| Tx:21.85 | And so he dies because of what he learned. He goes from life to | death, the final proof he valued the inconstant more than constancy. |
| Tx:22.18 | Illusions carry only guilt and suffering, sickness and | death to their believers. The form in which they are accepted is |
| Tx:22.22 | not decide alone nor differently. Either you give each other life or | death; either you are each other's savior or his judge, offering him |
| Tx:23.8 | And if it were, is this a victory that you would want? The | death of God, if it were possible, would be your death. Is this a |
| Tx:23.8 | would want? The death of God, if it were possible, would be your | death. Is this a victory? The ego always marches to defeat |
| Tx:23.22 | of sin, is that each one must sin and therefore deserves attack and | death. This principle, closely related to the first, is the demand |
| Tx:23.29 | you may have that which belongs to you. His treachery demands his | death that you may live. And you attack only in self defense. |
| Tx:23.30 | But what is it you want that needs his | death? Can you be sure your murderous attack is justified unless you |
| Tx:23.33 | the savior from salvation. How lovely do the laws of fear make | death appear! Give thanks unto the hero on love's throne, who saved |
| Tx:23.33 | the hero on love's throne, who saved the Son of God for fear and | death! |
| Tx:23.35 | How can some forms of murder not mean | death? Can an attack in any form be love? What form of |
| Tx:23.37 | life is illusion. At best, it seems like life; at worst, like | death. Yet both are judgments on what is not life, equal in their |
| Tx:23.41 | murder and escapes the guilt the thought entails. If the intent is | death, what matter the form it takes? |
| Tx:23.42 | Is | death in any form, however lovely and charitable it may seem to be, a |
| Tx:23.46 | guns are stilled an instant and the fear that haunts the place of | death is not apparent, that it will not return. There is no safety |
| Tx:23.47 | The fear of God is fear of life and not of | death. Yet He remains the only place of safety. In Him is no attack, |
| Tx:23.49 | the Father and the Son are murderers or neither is. Life makes not | death, creating like itself. |
| Tx:24.23 | receiver. Not one glance from eyes it veils but looks on sight of | death. Not one believer in its potency but seeks for bargains and for |
| Tx:24.25 | despair you travel now, yet it is but illusion of despair. The | death of specialness is not your death but your awaking into life |
| Tx:24.25 | is but illusion of despair. The death of specialness is not your | death but your awaking into life eternal. You but emerge from an |
| Tx:24.29 | ever be the same while specialness stands like a flaming sword of | death between them and makes them “enemies.” |
| Tx:24.30 | the same, for neither one wills specialness. How could they will the | death of love itself? Yet they are powerless to make attack upon |
| Tx:24.30 | to be brought to them and left behind. Salvation challenges not even | death. And God Himself, Who knows that death is not your will, must |
| Tx:24.30 | Salvation challenges not even death. And God Himself, Who knows that | death is not your will, must say, “Thy will be done” because you |
| Tx:24.32 | they sleep and call them to come forth and waken from their dream of | death. Yet they hear nothing. They are lost in dreams of specialness. |
| Tx:24.32 | their dream reality. Curse God and die, but not by Him Who made not | death, but only in the dream. Open your eyes a little; see the savior |
| Tx:24.34 | to it to kill it first. And such is guilt's attraction. Here is | death enthroned as savior; crucifixion is now redemption, and |
| Tx:24.43 | delight in but to kill? What does it seek for but the sight of | death? Where does it lead but to destruction? Yet think not that it |
| Tx:24.46 | Heaven that their ears may hear no more the sound of battle and of | death. He reaches through them, holding out His hand that everyone |
| Tx:24.46 | specialness He offers you that you may save all living things from | death, receiving from each one the gift of life that your forgiveness |
| Tx:24.52 | what is not its purpose and will not escape its laws of violence and | death. Yet it is given you to be beyond its laws in all respects, |
| Tx:24.53 | Let not his specialness obscure the truth in him, for not one law of | death you bind him to will you escape. And not one sin you see in |
| Tx:24.65 | of loveliness around your hate, and you condemn it to decay and | death. And if you see this purpose in your brother's, such is your |
| Tx:25.1 | very center of your life. What gives you life cannot be housed in | death. No more can you. Christ is within a frame of holiness whose |
| Tx:25.5 | you of yourself—your sinfulness, your evil, and above all, your | death. And would you not despise the one who tells you this and seek |
| Tx:25.5 | And would you not despise the one who tells you this and seek his | death instead? The message and the messenger are one. And you must |
| Tx:25.18 | not this face was ever darkened because you saw it in a frame of | death. God kept it safe that you might look on it and see the |
| Tx:25.19 | seeing is the vision shared that looks on Christ instead of seeing | death. |
| Tx:25.40 | you, your savior offers you salvation. Condemned by you, he offers | death to you. In everyone you see but the reflection of what you |
| Tx:25.50 | with glitter and with guile. Yet each one knows the cost of sin is | death. And so it is. For sin is a request for death, a wish to |
| Tx:25.50 | the cost of sin is death. And so it is. For sin is a request for | death, a wish to make this world's foundation sure as love, |
| Tx:25.51 | It cannot be the “sinner's” wish for | death is just as strong as is God's Will for life. Nor can the basis |
| Tx:25.54 | that would lead the Son of God to sanity and joy. Nothing attests to | death and cruelty, to separation, and to differences. For here is |
| Tx:25.62 | you must lose to madness because your aims can not be reconciled. | Death demands life, but life is not maintained at any cost. No one |
| Tx:25.65 | of sin demand a victim. Who it may be makes little difference. But | death must be the cost and must be paid. This is not justice but |
| Tx:25.65 | could justice be defined without insanity where love means hate and | death is seen as victory and triumph over eternity and timelessness |
| Tx:25.73 | He would not allow His Son be judged by those who seek his | death and could not see his worth at all. What honest witnesses could |
| Tx:26.6 | innocence with his and die each time you see in him a sin deserving | death. |
| Tx:26.7 | a sacrifice of life and make your eyes and ears bear witness to the | death of God and of His holy Son, think not that you have power to |
| Tx:26.8 | by time, and far beyond the reach of any sacrifice of life or | death. For neither did he make, and only one was given him by One Who |
| Tx:26.39 | to take its place. And now you are a part of resurrection, not of | death. No past illusions have the power to keep you in a place of |
| Tx:26.39 | of death. No past illusions have the power to keep you in a place of | death, a vault God's Son entered an instant, to be instantly restored |
| Tx:26.41 | now. The real world is the second part of the hallucination time and | death are real and have existence which can be perceived. This |
| Tx:26.42 | a gap at all. Such is each life—a seeming interval from birth to | death and on to life again, a repetition of an instant gone by long |
| Tx:26.44 | in sin, in power of attack, in hurt and harm, in sacrifice and | death has come to you. For no one can make one illusion real and |
| Tx:26.53 | to rule. Perhaps you do not see the role forgiveness plays in ending | death and all beliefs that rise from mists of guilt. |
| Tx:26.56 | sigh that speaks for Heaven as a preference to this world which | death and desolation seem to rule. In joyous answer will creation |
| Tx:26.63 | until he chooses not to die again. In every wish to hurt, he chooses | death instead of what his Father wills for him. Yet every instant |
| Tx:26.64 | been given to save the Son of God from crucifixion and from hell and | death, all glory be forever. For you have power to save the Son of |
| Tx:26.66 | fulfilled. Let us unite in bringing blessing to the world of sin and | death. For what can save each one of us can save us all. There is no |
| Tx:26.76 | freedom in a prisoner's form? Why should deliverance be disguised as | death? Delay is senseless, and the “reasoning” which would maintain |
| Tx:26.79 | be all white and sparkling in the summer sun. What was a place of | death has now become a living temple in a world of light. Because of |
| Tx:27.2 | yourself a living symbol of his guilt, for you will not escape the | death you made for him. But in his innocence, you find your own. |
| Tx:27.3 | eyes that he may see his sins are writ in Heaven in your blood and | death and go before him, closing off the gate and damning him to |
| Tx:27.4 | are merciless to everyone, and in contagion do they seek to kill. | Death seems an easy price if they can say, “Behold me, brother; at |
| Tx:27.4 | at your hand I die.” For sickness is the witness to his guilt, and | death would prove his errors must be sins. |
| Tx:27.5 | Sickness is but a “little” | death; a form of vengeance not yet total. Yet it speaks with |
| Tx:27.7 | It is not will for life, but wish for | death that is the motivation for this world. Its only purpose is to |
| Tx:27.7 | life, how easily destroyed is what you love. Depression speaks of | death and vanity of real concern with anything at all. The strongest |
| Tx:27.8 | of pleasure is their righteous payment for their little lives? Their | death will pay the price for all of them if they enjoy their benefits |
| Tx:27.9 | are not sins, but witnesses unto the strange belief that sin and | death are real, and innocence and sin will end alike within the |
| Tx:27.11 | Here its peace can come and perfect healing take the place of | death. The body can become a sign of life, a promise of redemption, |
| Tx:27.11 | immortality to those grown sick of breathing in the fetid scent of | death. Let it have healing as its purpose. Then will it send forth |
| Tx:27.18 | things the world attests can never be undone. And hopelessness and | death must disappear before the ancient clarion call of life. This |
| Tx:27.18 | life. This call has power far beyond the weak and miserable cry of | death and guilt. The ancient calling of the Father to His Son, and of |
| Tx:27.18 | last trumpet that the world will ever hear. Brother, there is no | death. And this you learn when you but wish to show your brother that |
| Tx:27.55 | foremost makes no difference. Sin's witnesses hear but the call of | death. |
| Tx:27.57 | He love whatever you hold dear. And for each witness to the body's | death He sends a witness to your life in Him Who knows no death. Each |
| Tx:27.57 | the body's death He sends a witness to your life in Him Who knows no | death. Each miracle He brings is witness that the body is not real. |
| Tx:27.58 | them all as one and called by name of fear. As fear is witness unto | death, so is the miracle the witness unto life. It is a witness no |
| Tx:27.59 | a tiny stab of pain, a little worldly pleasure, and the throes of | death itself are but a single sound—a call for healing and a |
| Tx:27.70 | your destiny in time. The choice is yours to make between a sleeping | death and dreams of evil or a happy wakening and joy of life. What |
| Tx:27.70 | and joy of life. What could you choose between but life or | death, waking or sleeping, peace or war, your dreams or your reality? |
| Tx:27.72 | ancient enemy, a murderer who stalks you in the night and plots your | death, yet plans that it be lingering and slow—of this you dream. |
| Tx:27.74 | to take the place of those you dreamed in terror and in fear of | death. He brings forgiving dreams in which the choice is not who is |
| Tx:27.74 | In the dreams He brings, there is no murder and there is no | death. The dream of guilt is fading from your sight, although your |
| Tx:27.76 | He represents his Father, Whom you see as offering both life and | death to you. Brother, He gives but life. Yet what you see as gifts |
| Tx:28.19 | of your dreaming. Do you wish for dreams of healing or for dreams of | death? A dream is like a memory in that it pictures what you wanted |
| Tx:28.37 | means not to give support to someone's dream of sickness and of | death. It means that you share not his wish to separate and let him |
| Tx:28.48 | the sharing of the evil dreams of hate and malice, bitterness and | death, of sin and suffering, [of] pain and loss, that makes them |
| Tx:28.53 | secrets and no darkened tombs where terror rises from the bones of | death. Look at the little gap, and you behold the innocence and |
| Tx:28.58 | kept God's promise, not his tiny oath to be forever faithful unto | death. And by his healing is his brother healed. |
| Tx:29.15 | and symbolizes but your wish to be alive apart from life, alive in | death, with death perceived as life, and living, death. Confusion |
| Tx:29.15 | but your wish to be alive apart from life, alive in death, with | death perceived as life, and living, death. Confusion follows on |
| Tx:29.15 | from life, alive in death, with death perceived as life, and living, | death. Confusion follows on confusion here, for on confusion has this |
| Tx:29.19 | is not dead, nor does he dwell in what was built as temple unto | death. He lives in God, and it is this that makes him savior unto |
| Tx:29.19 | this. His body's nothingness releases yours from sickness and from | death. For what is yours cannot be more nor less than what is his. |
| Tx:29.21 | who know not that they live. Within the dream of bodies and of | death is yet one theme of truth—no more, perhaps, than just a tiny |
| Tx:29.35 | and hope to find its peace? Your brother thinks he holds the hand of | death. Believe him not. But learn instead how blessed are you who can |
| Tx:29.36 | is given you in which you have forgiven him for all his dreams of | death—a dream of hope you share with him instead of dreaming evil |
| Tx:29.36 | in death's services. Each form it takes in some way calls for | death. And those who serve the lord of death have come to worship in |
| Tx:29.36 | takes in some way calls for death. And those who serve the lord of | death have come to worship in a separated world, each with his tiny |
| Tx:29.38 | end of separation and the dream of danger and destruction, sin, and | death; of madness and of murder, grief and loss. This is the |
| Tx:29.39 | for time appointed not his destiny nor set the hour of his birth and | death. Forgiveness will not change him. Yet time waits upon |
| Tx:29.41 | set no end to its fulfillment nor its changelessness. There is no | death because the living share the function their Creator gave to |
| Tx:29.42 | it was made to crucify God's Son. For even though it was a dream of | death, you need not let it stand for this to you. Let this be |
| Tx:29.45 | will die and does not understand the idol that he seeks is but his | death. Its form appears to be outside himself. Yet does he seek to |
| Tx:29.46 | betterment is cast as major beneficiary, you try to bring about your | death. For you believe that you can suffer lack, and lack is death. |
| Tx:29.46 | your death. For you believe that you can suffer lack, and lack is | death. To sacrifice is to give up and thus to be without and to have |
| Tx:29.47 | because they have no life, and what is lifeless is a sign of | death. You came to die, and what would you expect but to perceive |
| Tx:29.47 | to die, and what would you expect but to perceive the signs of | death you seek? No sadness and no suffering proclaims a message other |
| Tx:29.47 | that represents a parody of life which in its lifelessness is really | death, conceived as real and given living form. Yet each must fail |
| Tx:29.47 | form. Yet each must fail and crumble and decay because a form of | death cannot be life, and what is sacrificed cannot be whole. |
| Tx:29.48 | dreams in which all idols fail you one by one, and you see | death and disappointment everywhere. |
| Tx:29.50 | idol can be saved. Salvation thus appears to threaten life and offer | death. |
| Tx:29.51 | It is not so. Salvation seeks to prove there is no | death, and only life exists. The sacrifice of death is nothing |
| Tx:29.51 | prove there is no death, and only life exists. The sacrifice of | death is nothing lost. An idol cannot take the place of God. Let |
| Tx:29.55 | to change one blade of grass from something living to a sign of | death. Its form is nowhere, for its source abides within your mind, |
| Tx:29.69 | judgment, leading surely to the frantic search for idols and for | death. |
| Tx:30.35 | it is not your will to hate and be a prisoner to fear, a slave to | death, a little creature with a little life. Your will is boundless; |
| Tx:30.37 | walks upon the earth but must depend on your decision, that he learn | death has no power over him because he shares your freedom as he |
| Tx:30.47 | by the turmoil and the terror of the world, the dreams of birth and | death that here are dreamed, the myriad of forms that fear can take; |
| Tx:30.58 | in any form. No one is tempted by its vain appeal, for suffering and | death have been perceived as things not wanted and not striven for. |
| Tx:30.81 | not pardon. For he has become to you a graven image and a sign of | death. Is this your savior? Is his Father wrong about His Son? Or |
| Tx:31.9 | unheard. Without your answer is it left to die, as it is saved from | death when you have heard its calling as the ancient call to life and |
| Tx:31.10 | you who fail to hear the call that echoes past each seeming call to | death, that sings behind each murderous attack and pleads that love |
| Tx:31.16 | fulfilled the function that was given him by you. And thus he merits | death because he has no purpose and no usefulness to you. |
| Tx:31.17 | could he want, but what you want of him? Herein is life as easily as | death, for what you choose, you choose as well for him. Two calls you |
| Tx:31.17 | leader or the follower to you, it matters not, for you have chosen | death. But if he calls for death or calls for life, for hate or for |
| Tx:31.17 | you, it matters not, for you have chosen death. But if he calls for | death or calls for life, for hate or for forgiveness and for help, is |
| Tx:31.30 | find mercy or survive the ravages of fear except in murder and in | death. For here are you made sin, and sin cannot abide the joyous and |
| Tx:31.30 | joyous and the free, for they are enemies which sin must kill. In | death is sin preserved, and those who think that they are sin must |
| Tx:31.32 | And what they see upholds their freedom from imprisonment and | death. Open your mind to change, and there will be no ancient penalty |
| Tx:31.33 | your choosing. Thus you think within the narrow band from birth to | death a little time is given you to use for you alone, a time when |
| Tx:31.34 | to offer. All its roads but lead to disappointment, nothingness, and | death. There is no choice in its alternatives. Seek not escape from |
| Tx:31.34 | certain, for there is no choice among them. All of them will lead to | death. On some you travel gaily for a while before the bleakness |
| Tx:31.42 | He is, be thankful, for in that is your escape from madness and from | death. Nowhere but where He is can you be found. There is no path |
| Tx:31.63 | that make no sense at all. This one appears and disappears in | death; that one is doomed to suffering and loss. And no one is |
| Tx:31.76 | Christ, the fear of God and of salvation, and the love of guilt and | death, they all are different names for just one error—that there |
| Tx:31.81 | thing that you would be instead. It is a thing of madness, pain, and | death; a thing of treachery and black despair, of failing dreams and |
| Tx:31.82 | because the savior's vision is withheld, and what they see is | death. Their savior stands, unknowing and unknown, beholding them |
| W1:53.6 | The fact that I see a world in which there is suffering and loss and | death shows me that I am seeing only the representation of my insane |
| W1:55.2 | differently. What I see now are but signs of disease, disaster, and | death. This cannot be what God created for His beloved Son. The very |
| W1:56.2 | I see myself as under constant attack? Pain, illness, loss, age, and | death seem to threaten me. All my hopes and wishes and plans appear |
| W1:62.2 | by forgiveness so that thoughts of life may replace thoughts of | death. |
| W1:68.1 | decision to let the ego rule your mind and to condemn the body to | death. |
| W1:72.5 | is a body, what must His plan for salvation be? What could it be but | death? In trying to present Himself as the Author of life and not of |
| W1:72.5 | death? In trying to present Himself as the Author of life and not of | death, He is a liar and a deceiver, full of false promises and |
| W1:72.6 | and condemns him for it. And it asserts that his salvation must be | death, projecting this attack onto God and holding Him responsible |
| W1:72.7 | get. God gave you nothing. The body is your only savior. It is the | death of God and your salvation. |
| W1:75.1 | you bring peace with you wherever you go. Darkness and turmoil and | death have disappeared. The light has come. |
| W1:76.3 | pushed into your veins through a sharpened needle will ward off | death. You really think you are alone unless another body is with you. |
| W1:R2.4 | Refuse to be side-tracked into detours, illusions, and thoughts of | death. You are dedicated to salvation. Be determined each day not to |
| W1:93.1 | you would be struck with horror so intense that you would rush to | death by your own hand, living on after seeing this being impossible. |
| W1:93.4 | of yourself cannot withstand the Will of God. You think that this is | death, but it is life. You think you are destroyed, but you are saved. |
| W1:94.5 | Self which knows no fear nor could conceive of loss or suffering or | death. |
| W1:99.5 | does the Holy Spirit look on what you see—on sin and pain and | death, on grief and separation, and on loss. Yet does He know one |
| W1:101.2 | be illusion, for they cannot both be true. The sinful warrant only | death and pain, and it is this they ask for, for they know it waits |
| W1:101.3 | slowly, taking everything away before it grants the welcome boon of | death to victims who are little more than bones before salvation is |
| W1:101.4 | to listen and accept Its offering? If sin is real, its offering is | death and meted out in cruel form to match the vicious wishes in |
| W1:109.3 | you through storms and strife, past misery and pain, past loss and | death, and onward to the certainty of God. There is no suffering it |
| W1:110.1 | so that what God created was replaced by fear and evil, misery and | death. |
| W1:110.2 | created you, fear has no meaning, evil is not real, and misery and | death do not exist. Today's idea is therefore all you need to let |
| W1:110.3 | cannot replace the truth, health cannot turn to sickness, nor can | death be substitute for life or fear for love. All this has not |
| W1:124.2 | at one with God and with itself. How easily do errors disappear and | death give place to everlasting life. Our shining footprints point |
| W1:127.5 | the world to find your Self. Love is not found in darkness and in | death. Yet it is perfectly apparent to eyes that see and ears that |
| W1:131.1 | the midst of danger, immortality within the darkness of the dream of | death. Who could succeed where contradiction is the setting of his |
| W1:131.3 | Pursuit of the imagined leads to | death because it is the search for nothingness, and while you seek |
| W1:131.3 | the search for nothingness, and while you seek for life you ask for | death. You look for safety and security while in your heart you pray |
| W1:132.4 | your sorrows press upon it and keep it a prisoner to your beliefs. | Death strikes it everywhere because you hold the bitter thought of |
| W1:132.4 | Death strikes it everywhere because you hold the bitter thought of | death within your mind. The world is nothing in itself. Your mind |
| W1:132.8 | they can understand and recognize. Some see it suddenly on point of | death and rise to teach it. Others find it in experience that is not |
| W1:132.9 | when you let thoughts of life replace all thoughts you ever held of | death. |
| W1:135.19 | blessing shine in every step you ever took. While you made plans for | death, He led you gently to eternal life. |
| W1:135.27 | in your salvation. And you rise again from what was seeming | death and hopelessness. Now is the light of hope reborn in you, for |
| W1:136.12 | thought to govern it. And Heaven has not bowed to hell, nor life to | death. You can but choose to think you die or suffer sickness or |
| W1:137.9 | His laws replace the ones you made to hold yourself a prisoner to | death. |
| W1:138.7 | changes to despair, and life itself must in the end be overcome by | death. In death alone are opposites resolved, for ending opposition |
| W1:138.7 | to despair, and life itself must in the end be overcome by death. In | death alone are opposites resolved, for ending opposition is to die. |
| W1:138.7 | for ending opposition is to die. And thus salvation must be seen as | death, for life is seen as conflict. To resolve the conflict is to |
| W1:151.16 | of snow-white lilies on the world, replacing witnesses to sin and | death. Through your transfiguration is the world redeemed and |
| W1:152.7 | contradicts His Will, invented opposites to truth, and suffers | death to triumph over life—all this is arrogance. Humility would |
| W1:155.7 | as truth comes forth in you to lead your brothers from the ways of | death and set them on the way to happiness. Their suffering is but |
| W1:156.6 | the world. It heralds not the end of sin in punishment and | death. In lightness and in laughter is it gone, because its quaint |
| W1:157.1 | and awareness. You have spent long days and nights in celebrating | death. Today you learn to feel the joy of life. |
| W1:159.10 | world. It is His gift whereby a sweet transition can be made from | death to life, from hopelessness to hope. Let us an instant dream |
| W1:161.7 | and ultimately killed. When hatred rests upon a thing, it calls for | death as surely as God's Voice proclaims there is no death. Fear is |
| W1:161.7 | it calls for death as surely as God's Voice proclaims there is no | death. Fear is insatiable, consuming everything its eyes behold, |
| W1:162.2 | its call. And those who live and hear this sound will never look on | death. |
| W1:163.1 | Death is a thought which takes on many forms, often unrecognized. It | |
| W1:163.1 | you. All such thoughts are but reflections of the worshipping of | death as savior and as giver of release. |
| W1:163.2 | and the lord of all illusions and deceptions, does the thought of | death seem mighty. For it seems to hold all living things within its |
| W1:163.3 | All things but | death are seen to be unsure, too quickly lost however hard to gain, |
| W1:163.3 | and ashes in their wake in place of aspirations and of dreams. But | death is counted on. For it will come with certain footsteps when the |
| W1:163.4 | and of Son defeated finally and laid to rest beneath the headstone | death has placed upon the body of the holy Son of God. |
| W1:163.5 | Unholy in defeat, he has become what | death would have him be. His epitaph, which death itself has written, |
| W1:163.5 | he has become what death would have him be. His epitaph, which | death itself has written, gives no name to him, for he has passed to |
| W1:163.6 | It is impossible to worship | death in any form and still select a few you would not cherish and |
| W1:163.6 | cherish and would yet avoid while still believing in the rest. For | death is total. Either all things die or else they live and cannot |
| W1:163.7 | The idea of the | death of God is so preposterous that even the insane have difficulty |
| W1:163.7 | will could triumph over His, and so eternal life gave way to | death. And with the Father died the Son as well. |
| W1:163.8 | instantly released. And you will show them this today. There is no | death, and we renounce it now in every form for their salvation and |
| W1:163.8 | in every form for their salvation and our own as well. God made not | death. Whatever form it takes must therefore be illusion. This the |
| W1:163.8 | This the stand we take today. And it is given us to look past | death and see the life beyond. |
| W1:163.9 | You alone. We are not separate from Your eternal life. There is no | death, for death is not Your Will. And we abide where You have placed |
| W1:163.9 | We are not separate from Your eternal life. There is no death, for | death is not Your Will. And we abide where You have placed us, in the |
| W1:165.1 | of the truth which lies beyond? What but your thoughts of misery and | death obscure the perfect happiness and the Eternal Life your Father |
| W1:166.11 | Now do we live, for now we cannot die. The wish for | death is answered, and the sight that looked upon it now has been |
| W1:167.1 | share. Like all His thoughts, it has no opposite. There is no | death because what God created shares His Life. There is no death |
| W1:167.1 | is no death because what God created shares His Life. There is no | death because an opposite to God does not exist. There is no death |
| W1:167.1 | is no death because an opposite to God does not exist. There is no | death because the Father and the Son are one. |
| W1:167.2 | there appears to be a state that is life's opposite. You call it | death. Yet we have learned that the idea of death takes many forms. |
| W1:167.2 | opposite. You call it death. Yet we have learned that the idea of | death takes many forms. It is the one idea which underlies all |
| W1:167.2 | of weariness, a slight discomfort or the merest frown, acknowledge | death. And thus deny you live. |
| W1:167.3 | You think that | death is of the body. Yet it is but an idea, irrelevant to what is |
| W1:167.4 | Death is the thought that you are separate from your Creator. It is | |
| W1:167.5 | Death cannot come from life. Ideas remain united to their source. | |
| W1:167.8 | make conditions which He does not share with them. The thought of | death is not the opposite to thoughts of life. Forever unopposed by |
| W1:167.10 | and sees in dreams an opposite to what he is? We will not ask for | death in any form today. Nor will we let imagined opposites to life |
| W1:167.11 | as well, whom He created in a unity of life that cannot separate in | death and leave the Source of Life from where it came. |
| W1:177.2 | [163] There is no | death. The Son of God is free. God is but Love, and therefore so am |
| W1:187.6 | and loss, at sickness and at grief, at poverty, starvation and at | death. He recognizes sacrifice remains the one idea that stands |
| W1:190.1 | the sinfulness He sees in him, and His insane desire for revenge and | death. Can such projections be attested to? Can they be anything but |
| W1:190.3 | love and using pain to prove that God is dead, has shown that | death is victor over life. The body is the Son of God, corruptible in |
| W1:190.3 | is victor over life. The body is the Son of God, corruptible in | death, as mortal as the Father he has slain. |
| W1:190.7 | pains. Your strange desires bring it evil dreams. Your thoughts of | death envelop it in fear, while in your kind forgiveness does it live. |
| W1:191.2 | without, no breath you draw that does not seem to bring you nearer | death, no hope you hold but will dissolve in tears. |
| W1:191.3 | of your enemies. Deny your own Identity and look on evil, sin, and | death. And watch despair snatch from your fingers every scrap of |
| W1:191.6 | the world twisting in agony because your fears have laid the mark of | death upon its heart. |
| W1:191.10 | has lighted up all dark and ancient caverns where the rites of | death echoed since time began. For time has lost its hold upon the |
| W1:191.11 | Heaven. There is nothing that you cannot do. You play the game of | death, of being helpless, pitifully tied to dissolution in a world |
| W1:191.12 | reflection of his holiness. And we will sleep no more and dream of | death. Then join with me today. Your glory is the light that saves |
| W1:192.4 | written there before. Forgiveness is the means by which the fear of | death is overcome because it holds no fierce attraction now, and |
| W1:192.9 | tempt you to be angry represent your savior from the prison-house of | death. And so you owe him thanks instead of pain. |
| W1:193.10 | say these words when we are tempted to believe that pain is real and | death becomes our choice instead of life? Shall we not learn to say |
| W1:194.3 | Him already, is a time of your release from sadness, pain and even | death itself. |
| W1:195.3 | is to wish for. Now can you but try to bring him down to lie in | death with you, as useless as yourself, as little left within his |
| W1:195.5 | suffer cold or hunger, or who walk the way of hatred and the path of | death. All these go with you. Let us not compare ourselves with them, |
| W1:196.3 | of resurrection, looking past all thoughts of crucifixion and of | death to thoughts of liberation and of life. |
| W1:196.11 | Now for an instant is a murderer perceived within you, eager for your | death, intent on plotting punishment for you until the time when it |
| W1:197.6 | lent but for a little while before He snatches them away again in | death. For death will have no meaning for you then. |
| W1:197.6 | for a little while before He snatches them away again in death. For | death will have no meaning for you then. |
| W1:198.4 | leads out of disaster, past all suffering, and finally away from | death. How could there be another way, when this one is the plan of |
| W1:198.7 | and attack appears as justified. Yet all are one—a place where | death is offered to God's Son and to his Father. You may think They |
| W2:226.1 | If I so choose, I can depart this world entirely. It is not | death which makes this possible, but it is change of mind about the |
| W2:237.1 | that Christ would have me see, aware it ends the bitter dream of | death, aware it is my Father's call to me. |
| W2:249.2 | of bitterness, and frightened them with thoughts of violence and | death. Now would we rest again in You, as You created us. |
| W2:WIS.3 | but corruption to complete Himself, His Will forever overcome by | death, love slain by hate, and peace to be no more. |
| W2:WIS.4 | body, prey to evil and to guilt, with but a little life that ends in | death. But all the while his Father shines on him and loves him with |
| W2:271.1 | all perception disappears. His kindly sight redeems the world from | death. For nothing that He looks on but must live, remembering the |
| W2:282.1 | created me. This the determination not to be asleep in dreams of | death while truth remains forever living in the joy of life. And this |
| W2:WIRW.3 | What need has such a mind for thoughts of | death, attack, and murder? What can it perceive surrounding it but |
| W2:294.1 | beloved Son for what must die? And yet a neutral thing does not see | death, for thoughts of fear are not invested there, nor is a mockery |
| W2:300.1 | This is the thought that can be used to say that | death and sorrow are the certain lot of all who come here. For their |
| W2:314.1 | its idols and its images, and being formless, it has no effects. | Death will not claim the future now, for life is now its goal, and |
| W2:328.1 | is obtained. Yet all we find is sickness, suffering and loss, and | death. This is not what our Father wills for us, nor is there any |
| W2:WIE.1 | self, born in a body, doomed to suffer and to end its life in | death. It is the will that sees the Will of God as enemy and takes a |
| W2:WIE.1 | “proof” that strength is weak and love is fearful, life is really | death, and what opposes God alone is true. |
| W2:WIE.3 | The Son of God is egoless. What can he know of madness and the | death of God when he abides in Him? What can he know of sorrow and of |
| W2:331.1 | can conflict with Yours. Conflict is sleep, and peace awakening. | Death is illusion; life, Eternal Truth. There is no opposition to |
| M:I.4 | and closed learning situation which teaches nothing but despair and | death, God sends His teachers. And as they teach His lessons of joy |
| M:1.4 | change the Will of God? But time, with its illusions of change and | death, wears out the world and all things in it. Yet time has an |
| M:5.2 | and powerful, eager to keep all power for Himself. Only by His | death can He be conquered by His Son. |
| M:5.3 | killed to prove to him how weak and pitiful he is. But if he chooses | death himself, his weakness is his strength. Now has he given himself |
| M:5.9 | them. Very gently they call to their brothers to turn away from | death. Behold, you Son of God, what life can offer you. Would you |
| M:6.1 | uses sickness as a way of life, believing healing is the way to | death? When this is so, a sudden healing might precipitate intense |
| M:6.1 | try to destroy himself. Having nothing to live for, he may ask for | death. Healing must wait, for his protection. |
| M:10.6 | time and growing hopelessness; of sickening despair and fear of | death—all these have come of it. And now he knows that these things |
| M:11.1 | His Word has promised peace. It has also promised that there is no | death, that resurrection must occur, and that rebirth is man's |
| M:11.2 | salvation; your judgment would condemn it. God says there is no | death; your judgment sees but death as the inevitable end of life. |
| M:11.2 | would condemn it. God says there is no death; your judgment sees but | death as the inevitable end of life. God's Word assures you that He |
| M:17.6 | be resolved? Its ending is inevitable, for its outcome must be | death. How then can one believe in one's defenses? Magic again must |
| M:17.7 | be removed, and anyone who bears this stain on him must meet with | death. |
| M:17.9 | world. Let this grim sword be taken from you now. There is no | death. This sword does not exist. The fear of God is causeless. But |
| M:19.4 | broken off and separate. And it is this that overcomes the fear of | death. For separate fragments must decay and die, but wholeness is |
| M:20.5 | Living is joy, but | death can only weep. You see in death escape from what you made. But |
| M:20.5 | Living is joy, but death can only weep. You see in | death escape from what you made. But this you do not see—that you |
| M:20.5 | escape from what you made. But this you do not see—that you made | death, and it is but illusion of an end. Death cannot be escape, |
| M:20.5 | do not see—that you made death, and it is but illusion of an end. | Death cannot be escape, because it is not life in which the problem |
| M:20.5 | the problem lies. Life has no opposite, for it is God. Life and | death seem to be opposites, because you have decided that death ends |
| M:20.5 | Life and death seem to be opposites, because you have decided that | death ends life. Forgive the world, and you will understand that |
| M:23.2 | to this one. He has become the risen Son of God. He has overcome | death, because he has accepted life. He has recognized himself as God |
| M:24.5 | must be recognized, however, is that birth was not the beginning and | death is not the end. Yet even this much is not required of the |
| M:27.1 | Death is the central dream from which all illusions stem. Is it not | |
| M:27.2 | a god knows not of love, because he has denied that life is real. | Death has become life's symbol. His world is now a battleground where |
| M:27.2 | contradiction reigns and opposites make endless war. Where there is | death is peace impossible. |
| M:27.3 | Death is the symbol of the fear of God. His love is blotted out in | |
| M:27.3 | to be destroyed as certainly. And so do all things live because of | death. Devouring is nature's “law of life.” God is insane, and fear |
| M:27.4 | not proclaim a loving God nor re-establish any grounds for trust. If | death is real for anything, there is no life. Death denies life, but |
| M:27.4 | grounds for trust. If death is real for anything, there is no life. | Death denies life, but if there is reality in life, death is denied. |
| M:27.4 | is no life. Death denies life, but if there is reality in life, | death is denied. No compromise in this is possible. There is either a |
| M:27.4 | teachers because not one could be acceptable to God. He did not make | death, because He did not make fear. Both are equally meaningless to |
| M:27.5 | The “reality” of | death is firmly rooted in the belief that God's Son is a body. And if |
| M:27.5 | in the belief that God's Son is a body. And if God created bodies, | death would indeed be real. But God would not be loving. There is no |
| M:27.5 | and that of the world of illusions becomes more sharply evident. | Death is indeed the death of God if He is Love. And now His own |
| M:27.5 | world of illusions becomes more sharply evident. Death is indeed the | death of God if He is Love. And now His own creation must stand in |
| M:27.6 | “And the last to be overcome will be | death.” Of course! Without the idea of death, there is no world. All |
| M:27.6 | last to be overcome will be death.” Of course! Without the idea of | death, there is no world. All dreams will end with this one. This is |
| M:27.6 | This is salvation's final goal, the end of all illusions. And in | death are all illusions born. What can be born of death and still |
| M:27.6 | illusions. And in death are all illusions born. What can be born of | death and still have life? But what is born of God and still can die? |
| M:27.6 | and the rituals the world fosters in its vain attempts to cling to | death and yet to think love real are mindless magic, ineffectual and |
| M:27.7 | one assignment could be stated thus: accept no compromise in which | death plays a part. Do not believe in cruelty nor let attack conceal |
| M:27.7 | any changing form. Truth neither moves nor wavers nor sinks down to | death and dissolution. And what is the end of death? Nothing but |
| M:27.7 | nor sinks down to death and dissolution. And what is the end of | death? Nothing but this: the realization that the Son of God is |
| M:28.1 | Very simply, the resurrection is the overcoming or surmounting of | death. It is a reawakening or a rebirth, a change of mind about the |
| M:28.2 | The resurrection is the denial of | death, being the assertion of life. Thus is all the thinking of the |
| M:28.4 | for the time of everlasting things is now at hand. There is no | death. The Son of God is free. And in his freedom is the end of fear. |
A Course of Love (97) | ||
| C:P.16 | known that, even though it is a world of conflict, sickness, and | death, you will not exchange it, will not relinquish it. |
| C:P.18 | you are worthy or until some other designated time, such as at | death. |
| C:P.35 | a stand against those with this kind of power that he was put to | death. But Jesus did not advocate for a powerless people. Jesus |
| C:4.6 | possible, and day turns endlessly into night in a long march toward | death. Recognize who you are and God's light goes before you, |
| C:4.7 | Love alone has the power to turn this dream of | death into a waking awareness of life eternal. |
| C:6.13 | To succeed is but a little | death from which you must hurry on to where the challenge of a new |
| C:6.20 | in your mind, between who they were and who they are after | death? In honesty will you admit an envy, an awareness that they |
| C:6.20 | of who you are, an awareness you would deny in favor of thoughts of | death so grim they make of life a nightmare. |
| C:7.9 | the universe untouched. In an instant the eternal will be upon you. | Death will be a dream as the wind of life reunited with itself |
| C:7.21 | the one sure thing that permeates your existence: the knowledge that | death will claim you and all of those you love. |
| C:8.25 | is one of continuous destruction and disassembly, of decay and | death. And yet how like they are one to the other! |
| C:9.40 | Your quest for what is missing thus becomes the race you run against | death. You seek it here, you seek it there, and scurry on to the next |
| C:11.9 | but think of God as a vengeful God whose final vengeance is your own | death. While you still think of your self as a body, it is easier to |
| C:12.23 | it can occur in truth. What would a child's rejection or a parent's | death mean to those who did not believe in separation? Do you believe |
| C:12.23 | it not, He has not been hurt by it. He knows no rejection and no | death. He knows no pain or sorrow. His son remains with him in his |
| C:14.4 | your notion of heaven being an attainment you can reach only after | death fits your goal of separation? If your belief in heaven were |
| C:14.4 | were true, your challenge to creation would be real and only your | death would prove the victor. For if after death your creator God |
| C:14.4 | be real and only your death would prove the victor. For if after | death your creator God provided you with a paradise not of this |
| C:14.5 | would create a temporary life and hold eternal life as a reward for | death? |
| C:14.20 | remain afraid of the great deceiver. Whether they call it life or | death, it is still the same. It is the chance that cannot be foreseen |
| C:14.20 | same. It is the chance that cannot be foreseen but is always there: | death may take their loved one prematurely, and if not prematurely |
| C:16.4 | justified any more than the judgment that condemns a body to | death or to “life” in prison. |
| C:16.5 | Life in prison and a body condemned to | death is what judgment does to all of you who believe that what is |
| C:19.19 | traveling backward, or the review of life that some experience after | death. In order to remember unity you must, in a sense, travel back |
| C:27.1 | yourself to the visible and describable. Thus you have identified | death as the only means by which to reach oneness with your Father, |
| C:27.1 | what quest can be fulfilled when the only answer to life seems to be | death? This is why and how my death and resurrection provided an |
| C:27.1 | the only answer to life seems to be death? This is why and how my | death and resurrection provided an answer and an end to the need for |
| C:29.9 | light beneath a rainbow vibrant with the colors of life. Life, not | death, assures your approach. God Himself will guide your entry. |
| C:31.3 | is like a fear of the impossible being possible. Like the fear of | death, it is the product of upside-down thinking. |
| T1:8.5 | I became flesh and bone through birth. But neither my birth nor my | death were consequent with the Word as the Word is I Am, the Word is |
| T1:8.9 | Illusion is the | death you need but arise from. Arise and awaken to your resurrected |
| T1:8.15 | is the glory that is yours returned to you in life rather than in | death. |
| T1:9.9 | As I awaited my | death I was given the gift of knowing what would come to be through |
| T2:1.6 | This place is not life but neither is it | death, for even death is not an eternal resting place in the sense |
| T2:1.6 | This place is not life but neither is it death, for even | death is not an eternal resting place in the sense that you have |
| T2:1.6 | journey of life any more than it is a place at which life stops and | death reigns. It is not a point at which you arrive, never to depart. |
| T2:4.1 | as you know it now, but life in all its aspects. It is life beyond | death as well as life before birth and life during your time here. It |
| T2:11.4 | much as the body that is your form will remain with you until your | death. But while your perception of your body as your identity and |
| T3:5.5 | the crucifixion came to end the need to learn through suffering and | death. |
| T3:5.6 | was that God's love was so mighty that he would even allow the | death of his only son to redeem the world. |
| T3:5.7 | The | death of an only son, then as now, would be seen as a sacrifice of |
| T3:6.2 | traveled, discussing the reign of God and the meaning of life and | death. But this is one of the key ideas that will keep you from |
| T3:9.6 | truth seems to lie far beyond the house of illusion in the valley of | death. Survivors of near death experiences have eased the fears of |
| T3:9.6 | the house of illusion in the valley of death. Survivors of near | death experiences have eased the fears of many but made many more |
| T3:9.6 | have eased the fears of many but made many more long for life after | death rather than life. You who have followed me beyond the walls of |
| T3:14.1 | The | death of the ego thought system has made way for the birth of the |
| T3:15.2 | departure from this idea has concerned the occasions of birth and | death. This is something we will return to, but first let us look at |
| T3:15.8 | With the | death of the ego, special relationships too have breathed their last. |
| T3:17.3 | into time and each self of form dies out of time. Both birth and | death have always existed as choices, as beginnings and endings to |
| T3:17.3 | time. It is the nature of what is finite to begin and end. Birth and | death are all you have seen as true new beginnings. |
| T4:3.14 | life in form has seemed a curse to some, a miracle to others. | Death comes as destruction to some, as new life to others. Either way |
| T4:3.14 | attachment to life has kept you alive in form. Your attachment to | death has kept your form subject to the cycle of decay and rebirth. |
| T4:4.2 | of changing form. It is one that is revealed on Earth by birth and | death, decay and renewal, seasons of growth and seasons of decline. |
| T4:4.2 | to extremes within your world. You think of birth as creation and | death as rest. You do not realize that your nature, and the nature of |
| T4:4.3 | In your history, generations pass, through | death, to allow for new generations to be born. As your planet has |
| T4:4.6 | my life demonstrated was a capacity for inheritance not based upon | death. My life, death and resurrection revealed the power of |
| T4:4.6 | was a capacity for inheritance not based upon death. My life, | death and resurrection revealed the power of inheritance, the power |
| T4:4.10 | far would not appeal to many of you. Those aged and contemplating | death might wish for prolonged life, but many of these same welcome |
| T4:4.10 | death might wish for prolonged life, but many of these same welcome | death as the end to suffering and strife. To continue on endlessly |
| T4:4.11 | is it then, of which I speak? If you still must look ahead and see | death looming on the horizon, how can it be that I speak of |
| T4:4.11 | of belief for countless ages? Am I but calling you to a happy | death and an afterlife in heaven? |
| T4:4.14 | but to end the separated state in order to return to unity through | death. Once the return to unity has occurred in form, the decision to |
| T4:4.17 | the idea that your true Self will be returned to you only through | death? What purpose would this Course serve if it were just another |
| T4:4.18 | What purpose will | death serve when your true Self has joined with your physical form? |
| T4:5.1 | and more than a man before my birth, during my lifetime and after my | death and resurrection, so are you. So are all who came before me and |
| T4:5.11 | This is not a choice automatic to you in human form or even upon the | death of your human form. When you die, you do not die to who you are |
| T4:5.11 | or who you think you are. You do not die to choice. At the time of | death you are assisted in ways not formerly possible to you in form, |
| T4:5.12 | same opportunity that was formerly reserved for you only after your | death. It was formerly only after your death that you chose direct |
| T4:5.12 | for you only after your death. It was formerly only after your | death that you chose direct revelation by God. Think about this now |
| T4:5.12 | you as surely as did those that came to so many others after | death. |
| T4:5.13 | vision, real choice has been revealed to those having experienced | death. At that time it is your judgment of yourself and your ability |
| T4:5.13 | the consciousness returned to those loosed of the body by | death. Being loosed of the body by death was the chosen means of the |
| T4:5.13 | to those loosed of the body by death. Being loosed of the body by | death was the chosen means of the time of the intermediary, the |
| T4:6.1 | reports of the afterlife from those who have experienced temporary | death. It is why you hear differing words and scenarios attributed to |
| T4:7.5 | This is why all fear, including the fear of | death, needs to be removed from you despite the radical sounding |
| D:3.2 | invitation to return home. This call has always sounded. It is not a | death knell but a call to life. It is not of the past or the future |
| D:3.6 | from the contrast of love and fear, sickness and health, life and | death. In this time of Christ, such learning is no longer necessary, |
| D:5.18 | imprisons you is also what I am addressing here. Release through | death is no longer the answer. Release through life is the answer. |
| D:15.2 | of creation is that of movement. Rigor mortis, or the stiffness of | death, is nothing but a lack of movement, a lack of movement of the |
| D:Day1.14 | the conditions of learning exist no more? In which the suffering and | death that have obscured that love is the answer are banished, |
| D:Day2.17 | for you to believe that my resurrection heralded eternal life when | death has been a constant companion of all those who have lived since |
| D:Day2.20 | maturity, and with that maturity action in the world, suffering, | death, and resurrection. |
| D:Day2.24 | by the idea that has been repeated as “I died for your sins.” My | death was meant to demonstrate that the end of suffering had come, |
| D:Day3.60 | allows the great transformation from life as you have known it, to | death of that old life, to rebirth of new life. By clinging to some |
| D:Day3.60 | rebirth of new life. By clinging to some of the old, you prevent its | death and you prevent the rebirth of the new. You prevent the very |
| D:Day4.13 | free from suffering, a state free from learning, a state free from | death. To be told that such a place exists is no more comforting than |
| D:Day4.24 | called it the Kingdom of Heaven and longed for access to it after | death. |
| D:Day10.28 | remember from life and how you have thought of him or her since | death. Do you not occasionally think that this person would be happy |
| D:Day17.8 | in human form was necessary to complete the cycle of birth, | death, and rebirth. |
| D:Day17.10 | interaction with the world, demonstrating the myth of duality, the | death of form, the resurrection of spirit. The way of Mary |
| D:Day17.11 | expressions meant to symbolize the completion of the cycle of birth, | death, and rebirth as a means of coming to know. |
| D:Day17.13 | the stage of interaction with the world, the time of miracles, the | death of the old way and the birth of the new. |
| D:Day18.5 | unknown and to reveal the unknown through the known. They accept the | death of the self and the resurrection of the One Self, the end of |
| D:Day22.7 | place where nothing but love exists, where there is no suffering, no | death, no pain nor sorrow, no separation or alienation. You sense |
| D:Day28.14 | probably been more affected by the relationships of life, by loss or | death of loved ones, by accidents, or illness, or “natural” |
| D:Day35.7 | and union here and now come to replace all ideas of life after | death. |
death's | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:20.55 | Here does the Son of God stop briefly by to offer his devotion to | death's idols, and then pass on. And here he is more dead than |
| Tx:29.36 | the dream its function, it was made for hate and will continue in | death's services. Each form it takes in some way calls for death. And |
| W1:163.8 | Death's worshipers may be afraid. And yet can thoughts like these be | |
| W1:189.5 | your heart, you will perceive a fearful world, held cruelly in | death's sharp-pointed, bony fingers. If you feel the Love of God |
A Course of Love (4) | ||
| T1:8.8 | The resurrection was evidence of this accomplishment. It laid aside | death's claim and with it the claim of all that is temporary. The |
| T3:20.6 | you begin, along with the one whom you observe, the long walk toward | death's door. All of these actions could be called your “observance” |
| D:5.19 | you have desired. To live as who you are in form. To not wait for | death's release but to find release while still living in form. Thus |
| D:Day18.6 | Resurrection lays aside | death's claim and with it the claim of all that is temporary. This is |
deathbed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.39 | You know that whatever else your life seems to be for, if on your | deathbed you have not found what you have sought, you will not leave |
| T1:2.13 | or drive, rake leaves or gaze from an office window. It might be a | deathbed vision or the first sunset of which a young child is aware. |
deathless | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.76 | you will never see death. For you will have looked upon the | deathless in yourself, and you will see only the eternal as you |
| Tx:19.86 | Himself. It needs not your protection; it is yours. For it is | deathless, and within it lies the end of death. |
| Tx:29.57 | form and shape the world where the impossible has happened. Here the | deathless come to die, the all-encompassing to suffer loss, the |
| Tx:31.67 | Are you a spirit, | deathless and without the promise of corruption and the stain of sin |
A Course of Love (0) | ||
deaths | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.1 | Each new school year of the young provides a fresh start. | Deaths of loved ones and the births of new family members form new |
debased | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.106 | always involve twisting perception into unreality. Fantasy is a | debased form of vision. Vision and revelation are closely related, |
| Tx:3.65 | When you laugh at someone, it is because you have judged him as | debased. When you laugh at yourself, you are singularly likely to |
| Tx:3.65 | others, if only because you cannot tolerate the idea of being more | debased than they are. All of this does make you feel tired because |
| W1:35.4 | positive or negative, desirable or undesirable, grandiose or | debased. All of them are equally unreal because you do not look upon |
A Course of Love (0) | ||
debatable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.14 | wish or make is necessary to establish your worth. This point is not | debatable except in delusions. Your ego is never at stake because |
A Course of Love (0) | ||
debate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day3.45 | of the condition of anger. Anger could be likened to an argument, a | debate, in which you are on one side and determined to be the one who |
| D:Day4.2 | Yet we do not argue simply by engaging in | debate. To engage in debate is but a strategy for proving one side |
| D:Day4.2 | Yet we do not argue simply by engaging in debate. To engage in | debate is but a strategy for proving one side right and one side |
| D:Day6.20 | to distract me from my purpose, to change my focus, to engage me in | debate, to lure me from the place of elevation I knew I had attained. |
debates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.21 | way the time of battles has ended. They care to engage in no more | debates, care not to be proven right or proven wrong, care not to |
debilitating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.65 | intolerable. It is a curious thing that any ability which is so | debilitating should be so deeply cherished. |
A Course of Love (0) | ||
debris | ||
A Course in Miracles – Original Edition (1) | ||
| W1:9.2 | to lighten every corner of the mind which has been cleared of the | debris that darkens it. |
A Course of Love (0) | ||
debt | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.85 | In learning to escape from the illusions you have made, your great | debt to each other is something you must never forget. It is exactly |
| Tx:4.85 | other is something you must never forget. It is exactly the same | debt that you owe to me. Whenever you react egotistically towards |
| Tx:18.47 | and how much gratitude is due him and be glad that he can pay his | debt by bringing happiness to both. Let him remember this, and say: |
| Tx:19.108 | from its beginning. Heaven is the gift you owe each other, the | debt of gratitude you offer to the Son of God in thanks for what he |
| W1:105.2 | to be paid in full; a temporary lending, meant to be a pledge of | debt to be repaid with more than was received by him who took the |
| W2:323.2 | And as we pay the | debt we owe to truth—a debt which merely is the letting go of |
| W2:323.2 | And as we pay the debt we owe to truth—a | debt which merely is the letting go of self-deceptions and of images |
A Course of Love (2) | ||
| C:19.20 | your previous attempts to go back have been like attempts to pay a | debt that will never go away. This going back will leave you debt |
| C:19.20 | pay a debt that will never go away. This going back will leave you | debt free and thus free in truth. |
debts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:8.5 | choices for suffering were made for some greater good or to repay | debts of the past. The only choice that has been made is that of |
debunked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.28 | self-less but about realizing your true identity. We have now | debunked your myths about your true identity being an idealized form |
debunking | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.31 | Thus you can see that a key step in doing this is the | debunking of the myth of an ideal self. An ideal self, like a god |
decay | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.22 | made up of bodies, mindless and capable of complete corruption and | decay. If this is a mistake, it can be undone easily by truth. Any |
| Tx:19.85 | the ego would lay the Son of God, slain by its orders, proof in his | decay that God Himself is powerless before the ego's might, unable to |
| Tx:24.43 | in you and looks on still with joy. Yet is it joy to look upon | decay and madness and believe this crumbling thing, with flesh |
| Tx:24.65 | weave a frame of loveliness around your hate, and you condemn it to | decay and death. And if you see this purpose in your brother's, such |
| Tx:24.65 | around him that the truth may shine on him and give you safety from | decay. |
| Tx:29.47 | as real and given living form. Yet each must fail and crumble and | decay because a form of death cannot be life, and what is sacrificed |
| M:19.4 | this that overcomes the fear of death. For separate fragments must | decay and die, but wholeness is immortal. It remains forever and |
A Course of Love (3) | ||
| C:8.25 | thought system is one of continuous destruction and disassembly, of | decay and death. And yet how like they are one to the other! |
| T4:3.14 | Your attachment to death has kept your form subject to the cycle of | decay and rebirth. There is another alternative. |
| T4:4.2 | form. It is one that is revealed on Earth by birth and death, | decay and renewal, seasons of growth and seasons of decline. This is |
decayed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.52 | for the corruptible and to return with gorges filled with things | decayed and rotted. To them such things are beautiful because they |
A Course of Love (0) | ||
decays | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIB.1 | parts. It is within this fence, he thinks he lives, to die as it | decays and crumbles. For within this fence he thinks that he is safe |
A Course of Love (0) | ||
deceased | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day37.16 | in separation. It might be somewhat like your relationship with a | deceased relative in that you feel a bond, a link between heaven and |
deceit | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:10.84 | deceived in yourself, you are deceived in your Father in Whom no | deceit is possible. |
| Tx:10.90 | of the Holy Spirit, who will teach you that, as part of God, | deceit in you is impossible. When you perceive yourself without |
| Tx:10.90 | deceit in you is impossible. When you perceive yourself without | deceit, you will accept the real world in place of the false one you |
| Tx:13.90 | your function of loving in a loveless place made out of darkness and | deceit, for thus are darkness and deceit undone. Fail not yourself, |
| Tx:13.90 | place made out of darkness and deceit, for thus are darkness and | deceit undone. Fail not yourself, but instead offer to God and |
| Tx:14.24 | is brought to knowledge. Yet the perception must be without | deceit, for otherwise it becomes the messenger of ignorance rather |
| W1:122.6 | that this is so, for here we have an answer, clear and plain, beyond | deceit in its simplicity. All the complexities the world has spun of |
| W2:333.1 | seen somewhere else, called by another name, nor hidden by | deceit of any kind if it would be escaped. It must be seen exactly as |
| M:15.4 | will be judged, and judged in fairness and in honesty. There is no | deceit in God. His promises are sure. Only remember that. His |
A Course of Love (0) | ||
deceits | ||
A Course in Miracles – Original Edition (1) | ||
| W2:248.1 | did but mock the truth about myself. Now I disown self-concepts and | deceits and lies about the holy Son of God. Now am I ready to accept |
A Course of Love (0) | ||
deceive | ||
A Course in Miracles – Original Edition (57) | ||
| Tx:1.43 | Holiness can never be really hidden in darkness, but man can | deceive himself about it. This illusion makes him fearful, because he |
| Tx:1.104 | brings release. “Lead us not into temptation” means “do not let us | deceive ourselves into believing that we can relate in peace to God |
| Tx:3.73 | problem by depreciating the power of your minds. To do so is to | deceive yourself, and this will hurt you because you know the |
| Tx:3.77 | Images are perceived, not known. Knowledge cannot | deceive, but perception can. Man can perceive himself as |
| Tx:6.37 | it is very simple. The ego projects to exclude and therefore to | deceive. The Holy Spirit projects by recognizing Himself in every |
| Tx:8.113 | I love you for the truth in you, as God does. Your deceptions may | deceive you, but they cannot deceive me. Knowing what you are, |
| Tx:8.113 | as God does. Your deceptions may deceive you, but they cannot | deceive me. Knowing what you are, I cannot doubt you. I hear only |
| Tx:9.54 | be insane because it is not true. Your grandeur will never | deceive you, but your illusions always will. Illusions are |
| Tx:9.58 | answer. Listen and do not question what you hear, for God does not | deceive. He would have you replace the ego's belief in littleness |
| Tx:10.83 | you are asking only for what I promised you. Do you believe I would | deceive you? The Kingdom of Heaven is within you. Believe that the |
| Tx:11.39 | the goal He sets before you He will give you. For He will never | deceive God's Son, whom He loves with the love of the Father. |
| Tx:12.18 | place of truth as you see it in your brothers, for though they may | deceive themselves, like you they long for the grandeur that is in |
| Tx:13.53 | cannot see through it. It deceives you because you chose to | deceive yourselves. Those who choose to be deceived will merely |
| Tx:15.38 | to recognize that you alone cannot know where it is and can only | deceive yourself. |
| Tx:15.74 | anger is its blessing. Anger takes many forms, but it cannot long | deceive those who will learn that love brings no guilt at all, and |
| Tx:18.50 | for it can do nothing of itself. You who think you hate your bodies | deceive yourselves. You hate your minds, for guilt has entered into |
| Tx:18.52 | the body to prove it can. The mind cannot attack, but it can | deceive itself. And this is all it does when it believes it has |
| Tx:19.19 | The Son of God can be mistaken; he can | deceive himself; he can even turn the power of his mind against |
| Tx:19.20 | that sin is not error but truth, and it is innocence that would | deceive. Purity is seen as arrogance, and the acceptance of the self |
| Tx:21.16 | Deceive yourself no longer that you are helpless in the face of what | |
| Tx:22.35 | Only mistakes have different forms, and so they can | deceive. You can change form because it is not true. It could not |
| Tx:23.35 | and finds salvation? Let not the form of the attack on him | deceive you. You cannot seek to harm him and be saved. Who can find |
| Tx:25.50 | magic of the world can seem to hide the pain of sin from sinners and | deceive with glitter and with guile. Yet each one knows the cost of |
| Tx:25.69 | and friend. What could He be to them except a devil dressed to | deceive within an angel's cloak? And what escape has He for them |
| Tx:26.60 | without success. For never will success be possible in trying to | deceive the Son of God. |
| Tx:26.62 | be the same. If you believe what is the same is different, you but | deceive yourself. What God calls one will be forever one, not |
| Tx:29.53 | Let not their form | deceive you. Idols are but substitutes for your reality. In some way, |
| Tx:30.50 | protected him. Now must he learn the boxes and the bears did not | deceive him, broke no rules, nor mean his world is made chaotic and |
| Tx:30.53 | Appearances | deceive because they are appearances and not reality. Dwell not on |
| Tx:30.54 | Appearances can but | deceive the mind that wants to be deceived. And you can make a |
| Tx:30.65 | Be speeded on your way by honesty, and let not your experiences here | deceive in retrospect. They were not free from bitter cost and |
| Tx:30.89 | Appearances | deceive but can be changed. Reality is changeless. It does not |
| Tx:30.89 | deceive but can be changed. Reality is changeless. It does not | deceive at all, and if you fail to see beyond appearances, you are |
| Tx:31.40 | no choice, and you can but decide how you would choose the better to | deceive yourself again. This course attempts to teach no more than |
| W1:64.6 | really be difficult to make? Let not the form of the decision | deceive you. Complexity of form does not imply complexity of content. |
| W1:73.9 | what it is your will to remember. No idle wishes can detain us nor | deceive us with an illusion of strength. Today let your will be done. |
| W1:80.3 | not forget that all problems are the same. Their many forms will not | deceive you while you remember this. One problem—one solution. |
| W1:80.8 | of problems that do not exist. The means is simple honesty. Do not | deceive yourself about what the problem is, and you must recognize it |
| W1:R3.3 | to devote the time to it which you are asked to give. Do not | deceive yourself in this. Unwillingness can be most carefully |
| W1:131.5 | the end. God's Son cannot seek vainly, though he try to force delay, | deceive himself, and think that it is hell he seeks. When he is |
| W1:133.10 | Yet is its camouflage a thin veneer which could | deceive but those who are content to be deceived. Its goals are |
| W1:134.3 | past what is there; to overlook the truth in an unfounded effort to | deceive yourself by making an illusion true. This twisted viewpoint |
| W1:R4.7 | and in peace. Open your mind and clear it of all thoughts that would | deceive, and let this thought alone engage it fully and remove the |
| W1:151.2 | it, even though you learned a long while since your senses do | deceive. That you believe them to the last detail which they report |
| W1:164.9 | this very day. Practice in earnest, and the gift is yours. Would God | deceive you? Can His promise fail? Can you withhold so little when |
| W1:185.11 | the peace of God can fail to find it. For he merely asks that he | deceive himself no longer by denying to himself what is God's Will. |
| W1:186.14 | These are the forms which never can | deceive, although they come from Formlessness Itself. Forgiveness is |
| W1:196.3 | ego. For the ways in which the ego would distort the truth will not | deceive you longer. You will not believe you are a body to be |
| W1:200.7 | for peace? Or must he see that, as he looks on it, the world can but | deceive? Yet can he learn to look on it another way and find the |
| W2:WIW.2 | born, for knowledge could not cause such insane thoughts. But eyes | deceive, and ears hear falsely. Now mistakes become quite possible, |
| W2:WIS.2 | The body is the instrument the mind made in its striving to | deceive itself. Its purpose is to strive. Yet can the goal of |
| W2:277.2 | cannot be bound unless God's Truth can lie and God can will that He | deceive Himself. |
| M:I.5 | the world of sin would seem forever “real.” The self-deceiving must | deceive, for they must teach deception. And what else is hell? This |
| M:4.12 | is largely due to their perfect honesty. It is only the wish to | deceive that makes for war. No one at one with himself can even |
| M:5.10 | different. They seek for God's Voice in this brother who would so | deceive himself as to believe God's Son can suffer. And they remind |
| M:16.10 | God devotes his day. Each substitute he may accept as real can but | deceive him. But he is safe from all deception if he so decides. |
| M:25.4 | Nothing that is genuine is used to | deceive. The Holy Spirit is incapable of deception, and He can use |
A Course of Love (5) | ||
| C:8.28 | like to God's creation can be so opposite to it? How can memory so | deceive the eyes, and yet fail to deceive the heart? |
| C:8.28 | opposite to it? How can memory so deceive the eyes, and yet fail to | deceive the heart? |
| C:8.29 | This is the truth of your existence, an existence in which your eyes | deceive you but your heart believes not in the deception. Your days |
| C:8.29 | are but evidence of this truth. What your eyes behold will one day | deceive you while what your heart beholds will the next day see |
| C:9.1 | be said that your heart is not deceived when it seems so often to | deceive you. It seems as fickle as your mind, telling you one thing |
deceived | ||
A Course in Miracles – Original Edition (75) | ||
| Tx:2.20 | them His peace so they could not be shaken and would be unable to be | deceived. Whenever you are afraid, you are deceived. Your mind is |
| Tx:2.20 | would be unable to be deceived. Whenever you are afraid, you are | deceived. Your mind is not serving the Soul. This literally starves |
| Tx:4.62 | Watch your mind for the temptations of the ego and do not be | deceived by it. Know it offers you nothing. When you have given up |
| Tx:8.112 | you would have me hear of you, for you would not want me to be | deceived. |
| Tx:9.41 | how lofty the Holy Spirit's perception of you really is. He is not | deceived by anything you do, because He never forgets what you are. |
| Tx:9.41 | anything you do, because He never forgets what you are. The ego is | deceived by everything you do, even when you respond to the Holy |
| Tx:10.28 | cannot abide in darkness, for darkness is not in them. Do not be | deceived by the dark comforters, and never let them enter the Mind of |
| Tx:10.45 | longing for God into a means of establishing itself. But do not be | deceived by its interpretation of your conflict. |
| Tx:10.83 | of God's Son and His Father will answer you, for Christ is not | deceived in His Father, and His Father is not deceived in Him. |
| Tx:10.83 | you, for Christ is not deceived in His Father, and His Father is not | deceived in Him. |
| Tx:10.84 | Do not, then, be | deceived in your brother and see only his loving thoughts as his |
| Tx:10.84 | loving as the Thought of His Father by which He was created. Be not | deceived in God's Son, for thereby you must be deceived in |
| Tx:10.84 | was created. Be not deceived in God's Son, for thereby you must be | deceived in yourself. And being deceived in yourself, you are |
| Tx:10.84 | God's Son, for thereby you must be deceived in yourself. And being | deceived in yourself, you are deceived in your Father in Whom no |
| Tx:10.84 | be deceived in yourself. And being deceived in yourself, you are | deceived in your Father in Whom no deceit is possible. |
| Tx:10.86 | we heal together as we live together and love together. Be not | deceived in God's Son, for he is one with himself and one with his |
| Tx:10.87 | the offense from your mind, for you are offended by Christ and are | deceived in Him. Heal in Christ and be not offended by Him, for |
| Tx:10.87 | He sends you, for He wills to heal the Son of God in whom He is not | deceived. |
| Tx:10.89 | what they are. For you do not understand them, and because you are | deceived by what you see, you need reality to dispel your fears. |
| Tx:10.90 | for truth if the exchange is yours for the asking? For if God is not | deceived in you, you can be deceived only in yourself. Yet you can |
| Tx:10.90 | yours for the asking? For if God is not deceived in you, you can be | deceived only in yourself. Yet you can learn the truth of yourself |
| Tx:12.42 | way of seeing that you might see in darkness, and in this you are | deceived. Beyond this darkness and yet still within you is the |
| Tx:12.48 | them as continuous and make them so for you. But do not be | deceived and then believe that this is how it is, for to believe |
| Tx:13.53 | because you chose to deceive yourselves. Those who choose to be | deceived will merely attack direct approaches, which would seem but |
| Tx:15.28 | are for all who, like you, perceive themselves as little and have | deceived themselves into believing that littleness can be blown up by |
| Tx:15.97 | homeless. For when this recognition dawns clearly, you will not be | deceived by any form the ego takes to protect itself from your |
| Tx:17.35 | for the gift of conflict. The frame is not the gift. Be not | deceived by the most superficial aspects of this thought system, for |
| Tx:22.49 | little stands between you and your awareness of your union! Be not | deceived by the illusions it presents of size and thickness, weight, |
| Tx:23.35 | defeats itself, condemning what it says it wants to save. Be not | deceived when madness takes a form you think is lovely. What is |
| Tx:23.42 | contains nothing. And neither the receiver nor the giver is long | deceived. Withhold forgiveness from your brother, and you attack him. |
| Tx:26.53 | Illusions have no witnesses and no effects. Who looks on them is but | deceived. Forgiveness is the only function here and serves to bring |
| Tx:26.60 | idly wished as what is truly willed, because the mind can wish to be | deceived but cannot make it be what it is not. And to believe ideas |
| Tx:29.59 | takes its place with hope of finding more of something else. Be not | deceived by forms the “something” takes. An idol is a means for |
| Tx:30.53 | hide the truth. Do not attack what you have made to let you be | deceived, for thus you prove that you have been deceived. Attack |
| Tx:30.53 | to let you be deceived, for thus you prove that you have been | deceived. Attack has power to make illusions real. Yet what it |
| Tx:30.54 | Appearances can but deceive the mind that wants to be | deceived. And you can make a simple choice that will forever place |
| Tx:30.75 | that some appearances are real and not appearances at all. Be not | deceived about the meaning of a fixed belief that some appearances |
| Tx:30.81 | your savior? Is his Father wrong about His Son? Or have you been | deceived in him who has been given you to heal, for your salvation |
| Tx:30.89 | deceive at all, and if you fail to see beyond appearances, you are | deceived. For everything you see will change, and yet you thought it |
| Tx:31.8 | it as it was. And now you see you were mistaken. You had been | deceived by forms the call was hidden in. And so you did not hear it |
| Tx:31.11 | choice is reassessed; another outcome seen to be preferred. You are | deceived if you believe you want disaster and disunity and pain. Hear |
| Tx:31.34 | The world was made that problems could not be escaped. Be not | deceived by all the different names its roads are given. They have |
| Tx:31.52 | your contribution? Who is, then, the “you” who made it? And who is | deceived by all your goodness and attacks it so? Let us forget the |
| Tx:31.81 | real alternatives you choose between. There are but two. Be not | deceived by what appears as many choices. There is hell or Heaven, |
| W1:79.10 | Be not | deceived by the form of problems today. Whenever any difficulty seems |
| W1:93.2 | obvious. That you have sought salvation in strange ways—have been | deceived, deceiving, and afraid of foolish fantasies and savage |
| W1:106.2 | those who cannot see. Be still today and listen to the truth. Be not | deceived by voices of the dead which tell you they have found the |
| W1:128.2 | without delaying to perceive some hope where there is none. Be you | deceived no more. The world you see has nothing that you want. |
| W1:133.7 | was never there and makes no offering to him who chooses it. He is | deceived by nothing in a form he thinks he likes. |
| W1:133.8 | really have, denying they are there. Who seeks to take away has been | deceived by the illusion loss can offer gain. Yet loss must offer |
| W1:133.9 | to it? What purpose does it serve? Here it is easiest of all to be | deceived, for what the ego wants it fails to recognize. It does not |
| W1:133.10 | a thin veneer which could deceive but those who are content to be | deceived. Its goals are obvious to anyone who cares to look for them. |
| W1:133.10 | to look for them. Here is deception doubled, for the one who is | deceived will not perceive that he has merely failed to gain. He will |
| W1:134.7 | forms in which they may appear. It looks on lies but it is not | deceived. It does not heed the self-accusing shrieks of sinners mad |
| W1:140.4 | which understands that sickness can be nothing but a dream is not | deceived by forms the dream may take. Sickness where guilt is absent |
| W1:151.14 | power from the Mind Which saw the truth in it and failed to be | deceived by what was falsely added. All the threads of fantasy are |
| W1:154.2 | for you. He does not work without your own consent, but He is not | deceived in what you are and listens only to His Voice in you. |
| W1:155.13 | in His trust that you are worthy of His trust in you. He cannot be | deceived. His trust has made your pathway certain and your goal |
| W1:184.9 | have need to use the symbols of the world a while. But be you not | deceived by them as well. They do not stand for anything at all, and |
| W1:185.9 | of Heaven and the peace of God?” This is the choice you make. Be not | deceived that it is otherwise. No compromise is possible in this. You |
| W1:194.7 | never lack correction. He is free to choose again when he has been | deceived, to change his mind when he has made mistakes. |
| W2:240.1 | It witnesses but to your own illusions of yourself. Let us not be | deceived today. We are the Son of God. There is no fear in us, for we |
| W2:265.1 | it and saw them looking back at me. How fierce they seemed! And how | deceived was I to think that what I feared was in the world instead |
| W2:290.1 | and painful to behold. Yet I would not allow my mind to be | deceived by the belief the dream I made is real an instant longer. |
| W2:323.2 | falsely—truth returns to us in wholeness and in joy. We are | deceived no longer. Love has now returned to our awareness. And we |
| M:4.13 | self-deception is impossible. Judgment implies that you have been | deceived in your brothers. How then could you not have been deceived |
| M:4.13 | been deceived in your brothers. How then could you not have been | deceived in yourself? Judgment implies a lack of trust, and trust |
| M:7.6 | about what you are has entered your mind, and you have become | deceived about yourself. And you are deceived about yourself, because |
| M:7.6 | your mind, and you have become deceived about yourself. And you are | deceived about yourself, because you have denied the Source of your |
| M:12.6 | come and go, shift and change, suffer and die. Yet they are not | deceived by what they see. They recognize that to behold a dream |
| M:16.10 | decides. Perhaps he needs to remember “God is with me. I cannot be | deceived.” Perhaps he prefers other words, or only one or none at |
| M:25.5 | who no longer value the material things of the world may still be | deceived by “psychic” powers. As investment has been withdrawn from |
| M:25.5 | they are not particularly subtle. Yet, given a remaining wish to be | deceived, deception is made easy. Now the “power” is no longer a |
| M:27.7 | illusion be brought to the truth. Be steadfast but in this; be not | deceived by the “reality” of any changing form. Truth neither moves |
A Course of Love (5) | ||
| C:6.22 | you, for your conception of it is based upon deception. You have | deceived only yourself, and your deception has not changed what is |
| C:8.30 | Rejoice that your heart is not | deceived, for herein lies your path to true remembering. |
| C:9.1 | You wonder how it can be said that your heart is not | deceived when it seems so often to deceive you. It seems as fickle as |
| C:12.2 | a little chastised to be told you know love not. You feel a little | deceived to think that love may not be limited to what you have |
| C:26.5 | cause for fear. You cannot fly too closely to the sun. You cannot be | deceived any longer by tales of woe or of fallen heroes. Your story |
deceiver | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.74 | And even if you suffer, yet someone else will suffer more. The great | deceiver recognizes that this is not so, but as the “enemy” of peace, |
| W1:72.5 | Himself as the Author of life and not of death, He is a liar and a | deceiver, full of false promises and offering illusions in place of |
A Course of Love (1) | ||
| C:14.20 | For even those who fear no deception must remain afraid of the great | deceiver. Whether they call it life or death, it is still the same. |
deceiver's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.56 | Faith and perception and belief can be misplaced and serve the great | deceiver's needs as well as truth. But reason has no place at all in |
A Course of Love (0) | ||
deceives | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.26 | everyone really unable to deny truth totally, even if he generally | deceives himself in this connection. That is why those who live |
| Tx:3.38 | perceive lovelessly. He cannot create surely, because his perception | deceives [and illusions are not pure]. Perception did not exist until |
| Tx:3.73 | with God, battling Him for possession of the Souls He created. He | deceives by lies and builds kingdoms of his own in which everything |
| Tx:13.53 | its dullness that lies upon your minds], cannot see through it. It | deceives you because you chose to deceive yourselves. Those who |
| Tx:15.28 | nor accept it. All honor is due the host of God. Your littleness | deceives you, but your magnitude is of Him Who dwells in you and in |
| Tx:21.46 | afraid because you did not choose to share in it. At times it still | deceives you. Yet in your saner moments, its ranting strikes no |
| Tx:21.59 | it, thus maintaining the belief. For uncorrected error of any kind | deceives you about the power that is in you to make correction. If |
| Tx:25.77 | for you. And you are safe from vengeance in all forms. The world | deceives, but it cannot replace God's justice with a version of its |
A Course of Love (0) | ||
deceiving | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.16 | not depend on the kind of “knowledge” which is nothing more than | deceiving lies. The knowledge which illuminates rather than obscures |
| Tx:13.58 | you cannot make but need to learn. Your faith in nothing is | deceiving you. Offer your faith to Me, and I will place it gently in |
| W1:93.2 | That you have sought salvation in strange ways—have been deceived, | deceiving, and afraid of foolish fantasies and savage dreams and have |
| M:29.5 | Who assumes a power that he does not have is | deceiving himself. Yet to accept the power given him by God is but to |
A Course of Love (0) | ||
decent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.10 | or see with eyes other than those of love? Would you expect any | decent human being to look on a loveless world, on misery and |
deception | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:4.17 | and do not preserve it. Listen only to God, Who is as incapable of | deception as are the Souls He created. |
| Tx:4.63 | worth consistent effort. Side with me consistently against this | deception, and do not permit this shabby belief to pull you back. The |
| Tx:8.35 | Judging truth as something they do not want, they perceive | deception and block knowledge. |
| Tx:8.41 | none, [and] the journey is the way to what is true. Leave all | deception behind and reach beyond all attempts of the ego to hold you |
| Tx:9.81 | I do not bring God's message with | deception, and you will learn this as you learn that you always |
| Tx:13.53 | attack direct approaches, which would seem but to encroach upon | deception and strike at it. |
| Tx:13.58 | it gently in the holy place where it belongs. You will find no | deception there but only the simple truth. And you will love it |
| Tx:15.44 | In your practice, then, try only to be vigilant against | deception and seek not to protect the thoughts you would keep unto |
| Tx:17.61 | the truth has come to you, and you will see the outcome truly, for | deception cannot prevail against you. And you will recognize the |
| Tx:19.84 | in it lies hidden all the ego's secrets, all its strange devices for | deception, all its sick ideas and weird imaginings. Here is the final |
| Tx:24.34 | and worthy only of destruction. Whatever gentleness it offers is but | deception, but its hate is real. In danger of destruction, it must |
| Tx:26.74 | Why should the good appear in evil's form? And is it not | deception if it does? Its cause is here if it appears at all. Why are |
| Tx:30.54 | you can make a simple choice that will forever place you far beyond | deception. You need not concern yourself with how this will be done, |
| Tx:30.90 | Your brother has a changelessness in him beyond appearance and | deception both. It is obscured by changing views of him which you |
| W1:80.2 | the way for the Holy Spirit to give you God's answer. You have laid | deception aside and seen the light of truth. You have accepted |
| W1:133.10 | Its goals are obvious to anyone who cares to look for them. Here is | deception doubled, for the one who is deceived will not perceive that |
| W1:134.4 | Because you think your sins are real, you look on pardon as | deception. For it is impossible to think of sin as true and not |
| W1:168.1 | no attempt to hide from us. We try to hide from Him and suffer from | deception. He remains entirely accessible. He loves His Son. There is |
| W1:190.10 | illusion; joy reality. Pain is but sleep; joy is awakening. Pain is | deception; joy alone is truth. |
| W2:240.1 | Fear is | deception. It attests that you have seen yourself as you could never |
| M:I.5 | forever “real.” The self-deceiving must deceive, for they must teach | deception. And what else is hell? This is a manual for the teachers |
| M:16.10 | he may accept as real can but deceive him. But he is safe from all | deception if he so decides. Perhaps he needs to remember “God is with |
| M:25.4 | that is genuine is used to deceive. The Holy Spirit is incapable of | deception, and He can use only genuine abilities. What is used for |
| M:25.5 | not particularly subtle. Yet, given a remaining wish to be deceived, | deception is made easy. Now the “power” is no longer a genuine |
| M:25.5 | about its purpose, he will bolster its uncertainties with increasing | deception. |
A Course of Love (9) | ||
| C:6.22 | fail to disappoint you, for your conception of it is based upon | deception. You have deceived only yourself, and your deception has |
| C:6.22 | is based upon deception. You have deceived only yourself, and your | deception has not changed what is nor will it ever succeed in doing |
| C:6.22 | this self-deception to the truth. You have been so successful at | deception that you no longer can see the light unaided. But join your |
| C:8.29 | in which your eyes deceive you but your heart believes not in the | deception. Your days are but evidence of this truth. What your eyes |
| C:8.29 | you while what your heart beholds will the next day see through the | deception. And so one day lived in your world is misery incarnate and |
| C:14.20 | remain strong despite their fear. For even those who fear no | deception must remain afraid of the great deceiver. Whether they call |
| C:15.3 | the self that is prone to pettiness and bitterness, resentment and | deception. Be truthful as you examine yourself and you will see that |
| C:31.18 | The truth is your identity. Honesty is being free of | deception. You, who are already worrying about honesty and sharing |
| C:31.23 | as it lies within you. As you learn that who you are is love, no | deception is possible, and you can only be who you are in truth. |
deceptions | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.113 | I love you for the truth in you, as God does. Your | deceptions may deceive you, but they cannot deceive me. Knowing |
| Tx:9.54 | deceive you, but your illusions always will. Illusions are | deceptions. You cannot triumph, but you are exalted. And in your |
| W1:153.1 | rooted in attack and all its “gifts” of seeming safety are illusory | deceptions. It attacks and then attacks again. No peace of mind is |
| W1:163.2 | host of sin, god of the guilty, and the lord of all illusions and | deceptions, does the thought of death seem mighty. For it seems to |
| W1:197.1 | withdrawn. And so you think God's gifts are loans at best; at worst, | deceptions which would cheat you of defenses to ensure that when He |
A Course of Love (0) | ||
deceptive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.34 | The special relationship has the most imposing and | deceptive frame of all the defenses the ego uses. Its thought system |
| Tx:29.1 | brother and yourself. How could you trust Him, then? For He must be | deceptive in His Love. Be wary, then; let Him not come too close, and |
A Course of Love (0) | ||
decide | ||
A Course in Miracles – Original Edition (94) | ||
| Tx:1.87 | created by his own free will alone. Only what he creates is his to | decide. The basic decision of the miracle-minded is not to wait on |
| Tx:3.70 | establish what his inheritance is. The problem which everyone must | decide is the fundamental question of authorship. All fear comes |
| Tx:4.29 | You have no sense of real self-preservation and are very likely to | decide that you need precisely what would hurt you most. Whether you |
| Tx:4.59 | you are deprived of nothing except by your own decisions, and then | decide otherwise. |
| Tx:5.95 | recognize that you actively decided wrongly but can as actively | decide otherwise. Be very firm with yourselves in this, and keep |
| Tx:5.96 | I am not at peace. I made the decision myself, but I can also | decide otherwise. I will to decide otherwise, because I want to |
| Tx:5.96 | the decision myself, but I can also decide otherwise. I will to | decide otherwise, because I want to be at peace. I do not feel |
| Tx:5.96 | if I will let Him. I will to let Him, by allowing Him to | decide for God for Me. |
| Tx:6.76 | is real. The ego tries to persuade you that it is up to you to | decide which voice is true, but the Holy Spirit teaches you that |
| Tx:6.76 | there was help in reminding yourselves to allow the Holy Spirit to | decide for God for you. |
| Tx:6.77 | It must, however, be insane to believe that it is up to you to | decide what God's creations are. The Holy Spirit perceives the |
| Tx:7.64 | mean that you believe what you can understand is up to you to | decide. The ego believes this totally, being fully committed to it. |
| Tx:7.83 | apply it. This choice is up to you, but it is not up to you to | decide whether or not you will utilize projection. Every mind |
| Tx:7.105 | lies in this fallacy. The only way out of the fallacy is to | decide that you do not have to decide anything. Everything has been |
| Tx:7.105 | only way out of the fallacy is to decide that you do not have to | decide anything. Everything has been given you by God's decision. |
| Tx:8.97 | a mind believes that its will is different from His, it can only | decide either that there is no God or that God's Will is fearful. |
| Tx:9.27 | light in his mind will therefore answer the questioner, who must | decide with God that there is light because he sees it. And by |
| Tx:9.39 | then, is where peace abides. And you abide in peace when you so | decide. Yet you cannot abide in peace unless you accept the |
| Tx:9.63 | and refuse to change your mind about yourself. God will never | decide against you, or He would be deciding against Himself. |
| Tx:9.64 | The reason you do not know your creations is simply that you would | decide against them as long as your minds are split, and to attack |
| Tx:10.79 | Decide for the answer and you will have it, for you will see it as it | |
| Tx:11.1 | is why analyzing the motives of others is hazardous to you. If you | decide that someone is really trying to attack you or desert you or |
| Tx:11.54 | your Father, but you did not will to do so, and therefore you can | decide otherwise. As it was my decision, so is it yours. |
| Tx:11.58 | the cost of sleeping and refuse to pay it. Only then will you | decide to awaken. And then the real world will spring to your sight, |
| Tx:11.70 | is your one remaining freedom as a prisoner of this world. You can | decide to see it right. What you made of it is not its reality, |
| Tx:11.72 | of Christ, only the real world exists and can be seen. As you | decide, so will you see. And all that you see but witnesses to your |
| Tx:11.79 | you are looking at something else. Yet it is no more up to you to | decide what is visible and what is invisible than it is up to you to |
| Tx:11.79 | decide what is visible and what is invisible than it is up to you to | decide what reality is. What can be seen is what the Holy Spirit |
| Tx:13.50 | If you | decide to have and give and be nothing except a dream, you must |
| Tx:13.68 | The power of decision is all that is yours. What you can | decide between is fixed because there are no alternatives except |
| Tx:13.73 | Whenever you | decide to make decisions for yourself, you are thinking |
| Tx:13.75 | you. He offers you but what God gave Him for you. You need not | decide whether or not you are deserving of it. God knows you are. |
| Tx:13.76 | of everything that He created, for it is wholly pure. Do not | decide against it, for being of Him, it must be true. Peace abides |
| Tx:13.78 | will. Without His guidance, you will think you know alone and will | decide against your peace as surely as you made the wrong decision |
| Tx:13.80 | and teach His answer to everyone who struggles in the dark. For you | decide for them and for yourself. |
| Tx:13.81 | How gracious is it to | decide all things through Him Whose equal love is given equally to |
| Tx:13.90 | Decide that God is right and you are wrong about yourself. He | |
| Tx:13.91 | you want to make decisions here. Your function here is only to | decide against deciding what you want in recognition that you do |
| Tx:13.91 | you want in recognition that you do not know. How, then, can you | decide what you should do? Leave all decisions to the One Who speaks |
| Tx:13.92 | When you have learned how to | decide with God, all decisions become as easy and as right as |
| Tx:15.28 | Decide for God through Him. For littleness and the belief that you | |
| Tx:15.32 | Decide with me, who have decided to abide with you. I will as my | |
| Tx:15.35 | it is. The one you would not have it be is lost to you. You must | decide on when it is. Delay it not. For beyond the past and future, |
| Tx:15.47 | equality of the Atonement in which salvation lies. How can you | decide that special aspects of the Sonship can give you more than |
| Tx:21.17 | goal. Be happy, and you gave the power of decision to Him Who must | decide for God for you. This is the little gift you offer to the Holy |
| Tx:21.74 | But let him only ask himself these questions, which he must | decide to have it done for him: |
| Tx:21.76 | the same. This final question, which is indeed the last you need | decide, still seems to hold a threat the rest have lost for you. And |
| Tx:21.83 | now that, and now an elusive shadow attached to nothing, he does | decide against it. |
| Tx:22.22 | Forsake not now each other. For you who are the same will not | decide alone nor differently. Either you give each other life or |
| Tx:22.38 | you will go nowhere. The whole purpose of coming this far was to | decide which branch you will take now. The way you came no longer |
| Tx:22.63 | be maintained, but never both. The only question to be answered to | decide which must be true is whether you are different. From the |
| Tx:22.65 | What teaches you you cannot separate, denies the ego. Let truth | decide if you be different or the same and teach you which is true. |
| Tx:24.4 | warriors to disrupt your peace. For it is at their mercy while you | decide to leave it there. The secret enemies of peace, your least |
| Tx:24.58 | care]. The Christ in you can see your brother truly. Would you | decide against the holiness He sees? |
| Tx:25.40 | but the reflection of what you chose to have him be to you. If you | decide against his proper function, the only one he has in truth, you |
| Tx:25.77 | and can perceive what justice must accord the Son of God. Let love | decide and never fear that you in your unfairness will deprive |
| Tx:25.84 | it solved. To keep it for yourself to solve without His help is to | decide it should remain unsettled, unresolved, and lasting in its |
| Tx:26.18 | How, then, could there be complexity in Him? What is there to | decide? For it is conflict that makes choice [complex]. The truth is |
| Tx:26.18 | oneness is? The truth makes no decisions, for there is nothing to | decide between. And only if there were could choosing be a |
| Tx:29.49 | in what appeared to be an endless circle of despair, you need but to | decide you do not know the purpose of the world. You give it goals |
| Tx:29.49 | of the world. You give it goals it does not have, and thus do you | decide what it is for. You try to see in it a place of idols found |
| Tx:30.6 | is your major problem now. You still make up your mind and then | decide to ask what you should do. And what you hear may not resolve |
| Tx:30.12 | I have no question. I forgot what to | decide. |
| Tx:30.16 | At least I can | decide I do not like what I feel now. |
| Tx:30.29 | simple fact. You will not make decisions by yourself whatever you | decide. For they are made with idols or with God. And you ask help of |
| Tx:30.30 | perceives your happiness. You always ask advice before you can | decide on anything. Let this be understood, and you can see there |
| Tx:30.31 | Whose kingdom is the world for you today? What kind of day will you | decide to have? |
| Tx:30.32 | it to all the world. It needs but two to understand that they cannot | decide alone to guarantee the joy they asked for will be wholly |
| Tx:30.38 | fail to satisfy because it is your will that everything be yours. | Decide for idols, and you ask for loss. Decide for truth, and |
| Tx:30.38 | that everything be yours. Decide for idols, and you ask for loss. | Decide for truth, and everything is yours. |
| Tx:30.39 | to have one. It will not bestow on you the gift you seek. When you | decide upon the form of what you want, you lose the understanding of |
| Tx:30.54 | that mighty changes have been quickly brought about when you | decide one very simple thing—you do not want whatever you believe |
| Tx:30.94 | This will you look upon when you | decide there is not one appearance you would hold in place of what |
| Tx:31.14 | wish, you set two choices to be made each time you think you must | decide on anything. Neither is true. Nor are they different. Yet must |
| Tx:31.23 | go ahead? For so do you forget the journey's goal, which is but to | decide to walk with him, so neither leads nor follows. Thus it is a |
| Tx:31.40 | Until that point is reached, you have no choice, and you can but | decide how you would choose the better to deceive yourself again. |
| Tx:31.62 | its opposite. There is no choice in vision but this one. What you | decide in this determines all you see and think is real and hold as |
| W1:I.4 | that idea to as many specifics as possible. Be sure that you do not | decide that there are some things you see to which the idea for the |
| W1:70.7 | should last some ten to 15 minutes. We will, however, still let you | decide when to undertake them. We will follow this practice for a |
| W1:70.7 | this practice for a number of lessons, and it would again be well to | decide in advance when would be a good time to lay aside for each of |
| W1:138.6 | of all the rest, the one which settles all decisions. If you could | decide the rest, this one remains unsolved. But when you solve this |
| W1:138.10 | protective shield of unawareness and is brought to light. Who can | decide between the clearly seen and the unrecognized? Yet who can |
| W1:152.8 | what we have made as what it is. The power of decision is our own. | Decide but to accept your rightful place as co-creator of the |
| W2:311.2 | We do not know him, and we cannot judge. And so we let Your Love | decide what he whom You created as Your Son must be. |
| M:2.3 | even the form in which you will learn it. You are free, however, to | decide when you want to learn it. And as you accept it, it is already |
| M:3.5 | to each other for some time, and perhaps for life. Yet should they | decide to learn it, the perfect lesson is before them and can be |
| M:3.5 | the perfect lesson is before them and can be learned. And if they | decide to learn that lesson, they become the saviors of the teachers |
| M:4.6 | learned that the changes in his life are always helpful, he must now | decide all things on the basis of whether they increase the |
| M:13.8 | and remember what each decision you make must mean in terms of cost. | Decide for God, and everything is given you at no cost at all. Decide |
| M:13.8 | cost. Decide for God, and everything is given you at no cost at all. | Decide against Him, and you choose nothing at the expense of the |
| M:21.4 | he learns how to let his words be chosen for him by ceasing to | decide for himself what he will say. This process is merely a special |
| M:29.5 | His gifts. And His gifts have no limit. To ask the Holy Spirit to | decide for you is simply to accept your true inheritance. Does this |
| M:29.5 | to accept your true inheritance. Does this mean that you cannot | decide anything without consulting Him? No indeed! That would hardly |
A Course of Love (3) | ||
| C:31.16 | It is the ego that deems honesty a game; the ego that you let | decide upon your truth. For what you live is what you believe is the |
| D:Day16.11 | of knowing, what something is or will be. You predetermine, or | decide, for instance, that a physical symptom is bad, and then choose |
| E.16 | of all with everything abides within you now. You do not, and cannot | decide what to do with it, you can only be it. This is the choice you |
decided | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:2.37 | or destructively were not enough to save him. It was therefore | decided that he needed a defense which was so splendid that he could |
| Tx:5.87 | again could have been a powerful release mechanism had Freud not | decided to involve it in a strong defense system because he |
| Tx:5.95 | the first step in the undoing is to recognize that you actively | decided wrongly but can as actively decide otherwise. Be very firm |
| Tx:5.96 | I must have | decided wrongly, because I am not at peace. I made the decision |
| Tx:8.72 | which underlies the sickness. If you accepted this and also | decided against attack, you could not give this false witness to |
| Tx:11.73 | When you look within and see me, it will be because you have | decided to manifest truth. And as you manifest it, you will see it |
| Tx:13.91 | Before you make any decisions for yourself, remember that you have | decided against your function in Heaven and consider carefully |
| Tx:15.27 | is for Heaven or for hell and will bring you awareness of what you | decided for. The Holy Spirit can hold your magnitude, clean of all |
| Tx:15.29 | celebrates the birth of holiness into this world, join with me, who | decided for holiness for you. It is our task together to restore |
| Tx:15.32 | Decide with me, who have | decided to abide with you. I will as my Father wills, knowing His |
| Tx:15.42 | to share it with Him. And it cannot come into a mind that has | decided to oppose it. For the holy instant is given and received with |
| Tx:15.96 | pay and someone must get. And the only question which remains to be | decided is how much is the price for getting what. |
| Tx:18.73 | of the ocean. In its amazing arrogance, this tiny sunbeam has | decided it is the sun; this almost imperceptible ripple hails |
| Tx:21.15 | responsible for what I see. I chose the feelings I experience, and I | decided on the goal I would achieve. And everything that seems to |
| Tx:21.17 | as God created it, outside of which is nothing. Suffer, and you | decided sin was your goal. Be happy, and you gave the power of |
| Tx:21.89 | in your illusions, think carefully why it should be you have not yet | decided how you would answer the final question. Your answer to the |
| Tx:22.39 | the power of Heaven to uphold it cannot be undone. Your way is | decided. There will be nothing you will not be told if you |
| Tx:25.53 | And if he chooses to believe one thought opposed to truth, he has | decided he is not his Father's Son because the Son is mad, and sanity |
| Tx:25.81 | in another way. It sees a resolution as a state in which it is | decided who shall win and who shall lose—how much the one shall |
| Tx:25.84 | injustice and attack. No one can be unjust to you, unless you have | decided first to be unjust. And then must problems rise to block |
| Tx:27.30 | You have | decided that your brother is a symbol for a “hateful-love,” a |
| Tx:29.3 | the way to light seem dark and fearful, perilous and bleak. You had | decided that your brother is your enemy. Sometimes a friend, perhaps, |
| Tx:30.10 | sit by and ask to have the answer given you. This means you have | decided by yourself and cannot see the question. Now you need a |
| Tx:30.14 | really want. This can be very hard to realize when once you have | decided by yourself the rules which promise you a happy day. Yet this |
| Tx:30.18 | 5. Having | decided that you do not like the way you feel, what could be easier |
| Tx:30.21 | because it has occurred to you that you will gain if what you have | decided is not so. Until this point is reached, you will believe your |
| Tx:30.37 | your will. It is your will to heal him, and because you have | decided with him, he is healed. And now is God forgiven, for you |
| Tx:31.54 | alternatives were there to choose among, and someone must have first | decided on the one to choose and let the others go. |
| W1:139.4 | he lives, has judged against it and denied its worth, and has | decided that he does not know the only certainty by which he lives. |
| M:20.5 | for it is God. Life and death seem to be opposites, because you have | decided that death ends life. Forgive the world, and you will |
| M:22.2 | may reach him. If the way seems long, let him be content. He has | decided on the direction he will take. What more was asked of him? |
A Course of Love (4) | ||
| C:P.18 | to know God now, and wanting to wait to know God until you have | decided you are worthy or until some other designated time, such as |
| C:P.20 | You have | decided that you know how to do good works but that you do not know |
| T1:4.17 | smell, and touch differently must mean something. What you have | decided that this means is that you are an independent thinker, |
| T4:12.33 | is part of the creation that is before us. It will be mutually | decided through the coming revelations and our responses to the |
decider | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.70 | is in your mind. Be glad indeed it is, for thus are you the one | decider of your destiny in time. The choice is yours to make between |
A Course of Love (0) | ||
decides | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.82 | since “all” and “a little” in this context are the same, the ego | decides that, since “all” is impossible, the fear does not lie there. |
| Tx:20.6 | hold out nor take. Only the mind can value, and only the mind | decides on what it would receive and give. And every gift it offers |
| Tx:21.83 | “yes” without perceiving that “yes” must mean “not no.” No one | decides against his happiness, but he may do so if he does not see he |
| W1:136.4 | Who but yourself evaluates a threat, | decides escape is necessary, and sets up a series of defenses to |
| M:5.5 | basis of healing. And this is so for healing in all forms. A patient | decides that this is so, and he recovers. If he decides against |
| M:5.5 | all forms. A patient decides that this is so, and he recovers. If he | decides against recovery, he will not be healed. Who is the |
| M:5.5 | Only the mind of the patient himself. The outcome is what he | decides that it is. Special agents seem to be ministering to him, yet |
| M:8.3 | their messages, so only the mind is responsible for seeing. It alone | decides whether what is seen is real or illusory, desirable or |
| M:16.10 | real can but deceive him. But he is safe from all deception if he so | decides. Perhaps he needs to remember “God is with me. I cannot be |
A Course of Love (1) | ||
| C:P.20 | to please God. This is not unlike the attitude of a good mother who | decides to sacrifice herself for her children, without realizing that |
deciding | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:5.27 | determining what you will to learn. I am your model for decision. By | deciding for God, I showed you that this decision can be made and |
| Tx:7.90 | judgment alone. By accepting the Atonement for yourself, you are | deciding against the belief that you can be alone, thus dispelling |
| Tx:8.30 | healed is the crucial factor in rehabilitation. Without this you are | deciding against healing, and your veto of my will for you makes |
| Tx:9.63 | yourself. God will never decide against you, or He would be | deciding against Himself. |
| Tx:9.73 | of your decision is perfectly clear if you will look at it. By | deciding against your reality, you have made yourself vigilant |
| Tx:13.66 | seems to attract you, remember that, if you yield to it, you are | deciding against your happiness and will not learn how to be |
| Tx:13.68 | Each day, each hour and minute, even every second, you are | deciding between the crucifixion and the resurrection, between the |
| Tx:13.74 | what they will without effort, strain, or the impossible burden of | deciding what they want and need alone. |
| Tx:13.81 | will be. Would you take unto yourself the sole responsibility for | deciding what can bring only good to everyone? Would you know |
| Tx:13.91 | make decisions here. Your function here is only to decide against | deciding what you want in recognition that you do not know. How, |
| Tx:13.92 | along a quiet path in summer. Only your own volition seems to make | deciding hard. The Holy Spirit will not delay at all in answering |
| Tx:17.60 | The value of | deciding in advance what you want to happen is simply that you will |
| Tx:20.18 | to it or it to them. And so they saw that it was in them, not | deciding first where they would have it be. Their looking merely |
| Tx:22.38 | hopeless and futile than standing where the road branches and not | deciding on which way to go. |
| Tx:27.34 | you will give it overwhelming preference. Nor delay an instant in | deciding that it is the only one you want. It does not stand for |
A Course of Love (4) | ||
| C:16.25 | collapse and anarchy would rule. You think you are only fair in | deciding that if everyone cannot do what they would want, then you, |
| C:17.16 | give thought to forgiveness. This many of you will give, even to | deciding to forgive despite your better judgment. See you not how |
| D:Day32.5 | When thinking of the ideas put forth here, you might think of God | deciding to know Himself. You might think of God deciding to create. |
| D:Day32.5 | might think of God deciding to know Himself. You might think of God | deciding to create. You might think of God creating. You might think |
decipher | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.14 | This is, in essence, why the greatest thinkers have not been able to | decipher the riddle, the mystery, of the divine, and why they |
deciphering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.3 | of your existence became paramount, became the only means you saw of | deciphering the world around you and your role within it. Separation, |
decision | ||
A Course in Miracles – Original Edition (185) | ||
| Tx:1.87 | free will alone. Only what he creates is his to decide. The basic | decision of the miracle-minded is not to wait on time any longer than |
| Tx:2.47 | to contradict free will because of the inevitability of the final | decision. If you review the idea carefully, however, you will realize |
| Tx:4.32 | itself through the body, but the idea that this is possible is a | decision of the ego, which is completely confused about what is |
| Tx:4.74 | to do it, is what the ego cannot tolerate. That is because the | decision, from which the ability would naturally develop, would |
| Tx:4.78 | that it will channelize your efforts automatically. When you make a | decision of purpose, then, you have made a decision about your future |
| Tx:4.78 | When you make a decision of purpose, then, you have made a | decision about your future effort, a decision which will remain in |
| Tx:4.78 | purpose, then, you have made a decision about your future effort, a | decision which will remain in effect unless you change the decision. |
| Tx:5.26 | call you answer now is an evaluation because it is a decision. The | decision itself is very simple. It is made on the basis of which call |
| Tx:5.27 | Heaven and earth. My only gift to you is to help you make the same | decision for yourself. The will for this decision is the will to |
| Tx:5.27 | to help you make the same decision for yourself. The will for this | decision is the will to share it, because the decision itself is |
| Tx:5.27 | The will for this decision is the will to share it, because the | decision itself is the decision to share. It is made by giving |
| Tx:5.27 | is the will to share it, because the decision itself is the | decision to share. It is made by giving and is therefore the one |
| Tx:5.27 | to follow in determining what you will to learn. I am your model for | decision. By deciding for God, I showed you that this decision can |
| Tx:5.27 | your model for decision. By deciding for God, I showed you that this | decision can be made and that you can make it. |
| Tx:5.28 | I promised you that the mind that made the | decision for me is also in you and that you can let it change you |
| Tx:5.29 | the wrong voice, call on me to remind you how to heal by sharing my | decision and making it stronger. As we share this goal we increase |
| Tx:5.49 | holds. You made the distinction in terms of feelings, which led to a | decision not to repeat the error, which is only part of healing. |
| Tx:5.66 | are answering it every minute and every second, and each moment of | decision is a judgment which is anything but ineffectual. Its |
| Tx:5.66 | but ineffectual. Its effects will follow automatically until the | decision is changed. This is repeated here because you have not |
| Tx:5.66 | is repeated here because you have not learned it. But again, your | decision can be unmade as well as made. Remember, though, that the |
| Tx:5.67 | The Holy Spirit, like the ego, is a | decision. Together they constitute all the alternatives which the |
| Tx:5.70 | before, but we did not emphasize the destructive results of this | decision at that time. Any decision of the mind will affect both |
| Tx:5.70 | the destructive results of this decision at that time. Any | decision of the mind will affect both behavior and experience. What |
| Tx:5.72 | free. Your ego cannot accept this freedom and will oppose your free | decision at every possible moment and in every possible way. And as |
| Tx:5.94 | this as “sin,” you become defensive because you expect attack. The | decision to react in this way, however, is yours and can therefore |
| Tx:5.95 | This is obvious if you realize that you must already have made a | decision not to be wholly joyous if that is how you feel. |
| Tx:5.96 | must have decided wrongly, because I am not at peace. I made the | decision myself, but I can also decide otherwise. I will to |
| Tx:5.96 | because the Holy Spirit will undo all the consequences of my wrong | decision if I will let Him. I will to let Him, by allowing Him |
| Tx:6.5 | I have already told you that you can always call on me to share my | decision and thus make it stronger. I also told you that the |
| Tx:6.11 | of bodily protection. I am sorry when my brothers do not share my | decision to hear only one voice, because it weakens them as teachers |
| Tx:6.76 | Holy Spirit teaches you that truth was created by God, and your | decision cannot change it. As you begin to realize the quiet power |
| Tx:6.76 | it must dawn on your minds that you are trying to undo a | decision which was made irrevocably for you. That is why we |
| Tx:6.80 | Therefore, although this step is essential for the ultimate | decision, it is clearly not the final one. It is clear at this |
| Tx:7.12 | listen fairly to both sides of any issue, he will make the right | decision. This is because he has the answer. Conflict can seem to |
| Tx:7.39 | is used for. That is a decision. The effects of the ego's | decision in this matter are so apparent that they need no elaboration |
| Tx:7.39 | apparent that they need no elaboration here, but the Holy Spirit's | decision to use the body only for communication has such a direct |
| Tx:7.58 | own maker, then, does not want it. Rejection is therefore the only | decision which the ego could possibly encounter, if the mind which |
| Tx:7.103 | to be weak. Yet weakness is frightening. What else, then, can this | decision mean except that you want to be fearful? The Holy Spirit |
| Tx:7.104 | and refuses to follow any guidance at all. [If the result of this | decision is confusion, this is hardly surprising.] The Holy Spirit is |
| Tx:7.105 | have to decide anything. Everything has been given you by God's | decision. That is His Will, and you can not undo it. Even the |
| Tx:8.16 | you will learn it, because your will to learn it is your | decision to listen to the Teacher who knows of light and can |
| Tx:8.21 | are following. He will be imprisoned or released according to your | decision, and so will you. Never forget your responsibility to him, |
| Tx:8.23 | wills no one suffer. He does not will anyone to suffer for a wrong | decision, including you. That is why He has given you the means for |
| Tx:8.28 | accepting God. My will is His, and your will to hear me is the | decision to hear His Voice and abide in His Will. As God sent me to |
| Tx:8.31 | you determine your own condition, because will is the mechanism of | decision. It is the power by which you separate or join and |
| Tx:8.97 | God demands sacrifices of any kind. Either basic type of insane | decision will induce panic, because the atheist believes he is alone, |
| Tx:8.103 | though you do not want it. But consider the result of this strange | decision. You are devoting your mind to what you do not want. How |
| Tx:8.111 | you. What does he say to you? What would you have him say? Your | decision about him determines the message you receive. Remember |
| Tx:9.18 | his only hope is to change his mind about reality. Only if the | decision that reality is fearful is wrong can God be right. And I |
| Tx:9.50 | except in terms of attack. When it experiences threat, its only | decision is whether to attack now or to withdraw to attack later. |
| Tx:9.63 | Then accept His | decision, for it is indeed changeless, and refuse to change your mind |
| Tx:9.69 | of reality brings more than merely lack of fear. In this | decision lie joy and peace and the glory of creation. Offer the Holy |
| Tx:9.72 | self-attack. It cannot be anything else. Arising from your own | decision not to be what you are, it is an attack on your |
| Tx:9.73 | this makes of your peace of mind, you could not make such an insane | decision. You make it only because you still believe that it can |
| Tx:9.73 | have not considered what it must be. Yet the logical outcome of your | decision is perfectly clear if you will look at it. By deciding |
| Tx:10.1 | Nothing alive is fatherless, for life is creation. Therefore, your | decision is always an answer to the question, “Who is my father?” And |
| Tx:11.34 | do have control over your mind since the mind is the mechanism of | decision. If you will recognize that all attack which you perceive |
| Tx:11.54 | to do so, and therefore you can decide otherwise. As it was my | decision, so is it yours. |
| Tx:11.69 | witnesses for opposition are true, for they attest only to your | decision about reality, returning to you the message you gave them. |
| Tx:11.70 | The power of | decision is your one remaining freedom as a prisoner of this world. |
| Tx:11.70 | the power to give something else within yourself. It was only this | decision that determined what you found, for it was the decision of |
| Tx:11.70 | only this decision that determined what you found, for it was the | decision of what you sought. |
| Tx:11.72 | decide, so will you see. And all that you see but witnesses to your | decision. |
| Tx:12.28 | in the present in retaliation for a past that is no more. And this | decision is one of future pain. Unless you learn that past pain is |
| Tx:13.49 | perceive the need for this if you will realize that to deny is the | decision not to know. The logic of the world must therefore lead |
| Tx:13.68 | Holy Spirit. The ego is the choice for guilt; the Holy Spirit the | decision for guiltlessness. The power of decision is all that is |
| Tx:13.68 | guilt; the Holy Spirit the decision for guiltlessness. The power of | decision is all that is yours. What you can decide between is fixed |
| Tx:13.73 | make decisions for yourself, you are thinking destructively, and the | decision will be wrong. It will hurt you because of the concept of |
| Tx:13.73 | decision will be wrong. It will hurt you because of the concept of | decision which led to it. It is not true that you can make decisions |
| Tx:13.73 | of God's Son can be separate or isolated in its effects. Every | decision is made for the whole Sonship, directed in and out and |
| Tx:13.76 | Would you deny the truth of God's | decision and place your pitiful appraisal of yourself in place of His |
| Tx:13.77 | Only His wisdom is capable of guiding you to follow it. Every | decision you undertake alone but signifies that you would define what |
| Tx:13.77 | protector of your innocence, which sets you free. And it is His | decision to undo everything that would obscure your innocence from |
| Tx:13.78 | and will decide against your peace as surely as you made the wrong | decision in ever thinking that salvation lay in you alone. Salvation |
| Tx:13.78 | you. He has not forgotten it. Forget Him not, and He will make every | decision for you, for your salvation, and the peace of God in you. |
| Tx:13.80 | all that you cannot know when all knowledge lies behind every | decision which the Holy Spirit makes for you? Learn of His wisdom |
| Tx:13.81 | and with love for everyone who will be touched in any way by the | decision. And everyone will be. Would you take unto yourself the |
| Tx:14.20 | All this, and nothing else, would He separate from you. The power of | decision, which you made in place of the power of creation, He |
| Tx:14.38 | The making of time to take the place of timelessness lay in the | decision to be not as you were. Thus, truth was made past, and the |
| Tx:15.24 | You who have sought and found littleness, remember this: Every | decision which you make stems from what you think you are and |
| Tx:15.26 | be asked you by the Holy Spirit in you every time you make a | decision. For every decision you make does answer this and invites |
| Tx:15.26 | by the Holy Spirit in you every time you make a decision. For every | decision you make does answer this and invites sorrow or joy |
| Tx:15.27 | to the ego cannot make little whom God has joined with Him. Every | decision you make is for Heaven or for hell and will bring you |
| Tx:15.37 | His plan, which you must fulfill if you would join with me, by your | decision to join in any plan but His. I call you to fulfill your |
| Tx:15.95 | or hostage to God. This is the choice you think you have, and the | decision which you believe that you must make. |
| Tx:15.100 | tried many compromises in the attempt to avoid recognizing the one | decision which must be made. And yet it is the recognition of the |
| Tx:15.100 | decision which must be made. And yet it is the recognition of the | decision just as it is that makes the decision so easy! Salvation |
| Tx:15.100 | it is the recognition of the decision just as it is that makes the | decision so easy! Salvation is simple, being of God and therefore |
| Tx:16.34 | does not matter. Where one choice is as dangerous as the other, the | decision must be one of despair. |
| Tx:16.56 | Remember this and you will have no difficulty in perceiving the | decision as just what it is and nothing more. |
| Tx:16.57 | know yourself, who shares its meaning. Separation is only the | decision not to know yourself. Its whole thought system is a |
| Tx:16.57 | you correction and complete escape from all its consequences. The | decision whether or not to listen to this course and follow it is but |
| Tx:16.58 | are totally unreal. This year is thus the time to make the easiest | decision that ever confronted you and also the only one. You will |
| Tx:16.58 | nothing at all is here. It is impossible not to make the natural | decision as this is realized. |
| Tx:18.40 | Forget not that it has been your | decision to make everything that is natural and easy for you |
| Tx:19.106 | that we might meet here in this holy place and make the same | decision. |
| Tx:19.109 | Nor is it given anything in hell or Heaven to interfere with his | decision. |
| Tx:21.17 | the happenings that come to him were not his choice. His power of | decision is the determiner of every situation in which he seems to |
| Tx:21.17 | you decided sin was your goal. Be happy, and you gave the power of | decision to Him Who must decide for God for you. This is the little |
| Tx:21.36 | another point of view be given them. The miracles which follow this | decision are also born of faith. For all who choose to look away from |
| Tx:21.77 | be the one you chose to be protected from attack. And what is this | decision but the choice whether to see him through the body's eyes or |
| Tx:21.77 | body's eyes or let him be revealed to you through vision? How this | decision leads to its effects is not your problem. But what you |
| Tx:21.80 | This is your one | decision; this the condition for what occurs. It is irrelevant to |
| Tx:21.83 | it be necessary they be asked so often, if they had? Until the last | decision has been made, the answer is both “yes” and “no.” For you |
| Tx:22.21 | Not both, but one. There is no point in trying to avoid this one | decision. It must be made. Faith and belief can fall to either |
| Tx:22.25 | Behold the great projection, but look on it with the | decision that it must be healed and not with fear. Nothing you made |
| Tx:22.38 | no longer serve. No one who reaches this far can make the wrong | decision, but he can delay. And there is no part of the journey |
| Tx:22.52 | the outcome as He is sure of His Creator's love. He knows this mad | decision was made by one as dear to His Creator as love is to itself. |
| Tx:24.2 | No belief is neutral. Every one has the power to dictate each | decision you make. For a decision is a conclusion based on everything |
| Tx:24.2 | Every one has the power to dictate each decision you make. For a | decision is a conclusion based on everything that you believe. It is |
| Tx:24.4 | conflicting outcomes are impossible. But an unrecognized belief is a | decision to war in secret, where the results of conflict are kept |
| Tx:24.4 | decide to leave it there. The secret enemies of peace, your least | decision to choose attack instead of love, unrecognized and swift to |
| Tx:24.8 | Can love have meaning where the goal is triumph? And what | decision can be made for this that will not hurt you? Your brother is |
| Tx:24.55 | and through time which seems to have no end until the truth be your | decision. For eternity is not regained by still one more denial of |
| Tx:25.6 | and satisfied. It chooses where you think your safety lies, at your | decision. It reveals yourself to you as you would have you be. And |
| Tx:25.52 | it differently nor twist it into something it is not. For only this | decision can you make. The rest is up to God and not to you. |
| Tx:26.21 | perception—it has no meaning and does not exist. This is not your | decision. It is but a simple statement of a simple fact. But in this |
| Tx:28.29 | mind agrees that they are separate. And thus it is their joint | decision to be sick. If you withhold agreement and accept the part |
| Tx:30.4 | Today I will make no | decision by myself. |
| Tx:30.8 | If I make no | decision by myself, This is the day that will be given me. |
| Tx:30.14 | by yourself the rules which promise you a happy day. Yet this | decision still can be undone by simple methods which you can accept. |
| Tx:30.29 | not to make decisions by yourself. This seems to be a real | decision in itself. And yet, you cannot make decisions by yourself. |
| Tx:30.32 | be wholly shared. For they have understood the basic law that makes | decision powerful and gives it all effects that it will ever have. It |
| Tx:30.32 | have. It needs but two. These two are joined before there can be a | decision. Let this be the one reminder that you keep in mind, and you |
| Tx:30.32 | it yourself. Your judgment has been lifted from the world by your | decision for a happy day. And as you have received, so must you give. |
| Tx:30.37 | is healed. And no one walks upon the earth but must depend on your | decision, that he learn death has no power over him because he shares |
| Tx:31.11 | What is temptation but a wish to make the wrong | decision on what you would learn and have an outcome that you do not |
| Tx:31.14 | you are. For there are steps in its relinquishment. The first is a | decision that you make. But afterwards the truth is given you. |
| Tx:31.37 | For while he sees a choice where there is none, what power of | decision can he use? The great release of power must begin with |
| Tx:31.37 | power must begin with learning where it really has a use. And what | decision has power if it be applied in situations without choice? |
| Tx:31.40 | again. This course attempts to teach no more than that the power of | decision cannot lie in choosing different forms of what is still the |
| Tx:31.55 | from the first is that you somehow entered in the choice by your | decision. But this gain is paid in almost equal loss, for now you |
| W1:20.3 | Your | decision to see is all that vision requires. What you want is yours. |
| W1:53.5 | perfection of creation is my home? Let me remember the power of my | decision and recognize where I really abide. |
| W1:64.6 | Each one will lead to happiness or unhappiness. Can such a simple | decision really be difficult to make? Let not the form of the |
| W1:64.6 | simple decision really be difficult to make? Let not the form of the | decision deceive you. Complexity of form does not imply complexity of |
| W1:64.6 | form does not imply complexity of content. It is impossible that any | decision on earth can have a content different from just this one |
| W1:68.1 | you are. To hold a grievance is to see yourself as a body. It is the | decision to let the ego rule your mind and to condemn the body to |
| W1:70.7 | be a good time to lay aside for each of them and adhere to your own | decision as closely as possible. |
| W1:78.1 | Perhaps it is not yet quite clear to you that each | decision that you make is one between a grievance and a miracle. Each |
| W1:88.2 | I merely choose to recognize what is already here. Salvation is a | decision made already. Attack and grievances are not there to choose. |
| W1:129.11 | at last, and we are grateful that the choice is made. Remember your | decision hourly, and take a moment to confirm your choice by laying |
| W1:130.5 | But one remains. They are the range of choice beyond which your | decision cannot go. The real and the unreal are all there is to |
| W1:133.13 | but a screen of smoke which hides the very simple fact that no | decision can be difficult. |
| W1:136.5 | have forgot can be remembered, given willingness to reconsider the | decision which is doubly shielded by oblivion. Your not remembering |
| W1:136.5 | shielded by oblivion. Your not remembering is but the sign that this | decision still remains in force as far as your desires are concerned. |
| W1:136.7 | again. And yet you have forgotten that they stand but for your own | decision of what should be real, to take the place of what is real. |
| W1:136.8 | Sickness is a | decision. It is not a thing that happens to you quite unsought, which |
| W1:136.10 | hell, and God's design for the salvation of His Son opposed by a | decision stronger than His Will. His Son is dust, the Father |
| W1:137.3 | In sickness must he be apart and separate. But healing is his own | decision to be one again and to accept his Self with all its parts |
| W1:138.3 | Choice is the obvious escape from what appears as opposites. | Decision lets one of conflicting goals become the aim of effort and |
| W1:138.3 | goals become the aim of effort and expenditure of time. Without | decision, time is but a waste and effort dissipated. It is spent for |
| W1:138.11 | we wake and spend five minutes making sure that we have made the one | decision that is sane. We recognize we make a conscious choice |
| W1:138.12 | And now we give the last five minutes of our waking day to the | decision with which we awoke. As every hour passed, we have declared |
| W1:138.13 | Heaven is the | decision I must make. I make it now and will not change my mind, |
| W1:139.1 | Here is the end of choice. For here we come to a | decision to accept ourselves as God created us. And what is choice |
| W1:149.2 | [138] Heaven is the | decision I must make. |
| W1:152.1 | No one can suffer loss unless it be his own | decision. No one suffers pain except his choice elects this state for |
| W1:152.8 | humble and accept what we have made as what it is. The power of | decision is our own. Decide but to accept your rightful place as |
| W1:152.10 | us immaculate, like to Himself in power and in love. The power of | decision is our own. And we accept of Him that which we are and |
| W1:152.13 | The power of | decision is my own. This day I will accept myself as what my Father's |
| W1:154.1 | judge ourselves, nor need we do so. These are but attempts to hold | decision off, and to delay commitment to our function. It is not our |
| W1:171.3 | [152] The power of | decision is my own. God is but Love, and therefore so am I. |
| W2:238.1 | You placed Your Son's salvation in my hands and let it rest on my | decision. I must be beloved of You indeed. And I must be steadfast in |
| W2:282.1 | this today, salvation would be reached for all the world. This the | decision not to be insane and to accept myself as God Himself, my |
| M:2.5 | learner becomes a teacher of God himself, for he has made the one | decision that gave his teacher to him. He has seen in another person |
| M:3.3 | seems to begin to change his mind about the world with the single | decision, and then learns more and more about the new direction as he |
| M:5.2 | pay for something of greater worth. For sickness is an election, a | decision. It is the choice of weakness in the mistaken conviction |
| M:5.4 | body. If sickness is but a faulty problem-solving approach, it is a | decision. And if it is a decision, it is the mind and not the body |
| M:5.4 | a faulty problem-solving approach, it is a decision. And if it is a | decision, it is the mind and not the body that makes it. The |
| M:5.5 | The acceptance of sickness as a | decision of the mind for a purpose for which it would use the body is |
| M:12.5 | is done, it is laid by, and that is all. The mind makes this | decision, as it makes all decisions which are responsible for the |
| M:12.5 | for the body's condition. Yet the teacher of God does not make this | decision alone. To do that would be to give the body another purpose |
| M:13.3 | God's Word could this be possible. For self-condemnation is a | decision about identity, and no one doubts what he believes he is. He |
| M:13.8 | God, do not forget the meaning of sacrifice, and remember what each | decision you make must mean in terms of cost. Decide for God, and |
| M:21.3 | illusions in his heart, all this becomes his own. The power of his | decision offers it to him, as he requests. Herein lie hell and |
| M:22.4 | Certainly sickness does not appear to be a | decision. Nor would anyone actually believe he wants to be sick. |
A Course of Love (15) | ||
| C:1.18 | Love is at the heart of all things. How you feel but reflects your | decision to accept love or to reject it and choose fear. Both cannot |
| C:4.8 | you astray. Where what you have made will lead rests only on your | decision. Your decision, couched in many forms, is simply this: to |
| C:4.8 | Where what you have made will lead rests only on your decision. Your | decision, couched in many forms, is simply this: to proceed toward |
| C:8.12 | reality, the natural state in which you would exist but for your | decision to reject your reality and your true nature. |
| C:11.9 | it is easier to accept that your banishment from paradise was God's | decision, not your own. You think you can be grateful to Him for some |
| C:11.14 | at this point. You are offered the opportunity to make a temporary | decision that can be rescinded at any time. Your temporary |
| C:18.10 | of yourself and the limited range of power you believe your | decision making to have. The only way to make the unbelievable |
| C:18.17 | much less normal although it is recognized that a split mind makes | decision making difficult. You were already told that the only |
| C:25.21 | This will be a time of discernment. You may feel it as a time of | decision making, but the less you attempt to make conscious decisions |
| C:29.26 | in the future? What gift of fortune, what chance encounter, what | decision might have changed your life? What should you have done that |
| T3:14.8 | that lie before you. But this choice is not the choice of continuous | decision making but simply the choice to live by the truth of the new |
| T4:4.14 | through death. Once the return to unity has occurred in form, the | decision to continue in form or to not continue in form will be yours. |
| T4:8.10 | of this impossibility, you realize that you must let go. Your | decision was also God's decision. |
| T4:8.10 | you realize that you must let go. Your decision was also God's | decision. |
decision-maker | ||
A Course in Miracles – Original Edition (1) | ||
| M:5.4 | of the world as we perceive it depends on the body being the | decision-maker. Terms like “instincts,” “reflexes” and the like |
A Course of Love (0) | ||
decision-making | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.105 | and you can not undo it. Even the relinquishment of your false | decision-making prerogative, which the ego guards so jealously, is |
| M:10.4 | you were wrong? Why would you choose such an arbitrary basis for | decision-making? Wisdom is not judgment; it is the relinquishment of |
| M:24.3 | of him, it would merely limit his usefulness as well as his own | decision-making. Our course is not concerned with any concept that is |
A Course of Love (3) | ||
| C:25.22 | and awaiting wisdom. Your feeling of being identity-less will make | decision-making and choices of all kinds appear to be difficult |
| C:29.21 | choices is an act that comes from an entirely different place than | decision-making. Claiming is akin to prayer and is but an asking, an |
| D:14.5 | doctor's diagnosis of a disease. These questions could be asked when | decision-making seems to be called for, and when plans seem to need |
decisions | ||
A Course in Miracles – Original Edition (51) | ||
| Tx:4.59 | do not have. Know you are deprived of nothing except by your own | decisions, and then decide otherwise. |
| Tx:4.89 | The Holy One shares my trust and always approves my Atonement | decisions because my will is never out of accord with His. I have |
| Tx:5.74 | The ego speaks in judgment and the Holy Spirit reverses its | decisions, much as the Supreme Court has the power to reverse the |
| Tx:5.74 | much as the Supreme Court has the power to reverse the lower courts' | decisions about the laws of this world. The ego's decisions are |
| Tx:5.74 | the lower courts' decisions about the laws of this world. The ego's | decisions are always wrong, because they are based on a complete |
| Tx:5.95 | Decisions cannot be difficult. This is obvious if you realize that | |
| Tx:6.77 | You are not asked to make insane | decisions, although you are free to think you are. It must, |
| Tx:8.23 | means for undoing it. Through His power and glory, all your wrong | decisions are undone, completely releasing you and your brothers |
| Tx:8.23 | imprisoning thought any part of the Sonship has accepted. Wrong | decisions have no power because they are not true. The imprisonment |
| Tx:13.73 | Whenever you decide to make | decisions for yourself, you are thinking destructively, and the |
| Tx:13.73 | of decision which led to it. It is not true that you can make | decisions by yourself or for yourself alone. No thought of God's |
| Tx:13.75 | It will never happen that you will have to make | decisions for yourself. You are not bereft of help, and Help that |
| Tx:13.76 | You know not of salvation, for you do not understand it. Make no | decisions about what it is or where it lies, but ask of the Holy |
| Tx:13.76 | where it lies, but ask of the Holy Spirit everything and leave all | decisions to His gentle counsel. |
| Tx:13.80 | Say to the Holy Spirit only, “Decide for me,” and it is done. For His | decisions are reflections of what God knows about you, and in this |
| Tx:13.91 | Before you make any | decisions for yourself, remember that you have decided against your |
| Tx:13.91 | function in Heaven and consider carefully whether you want to make | decisions here. Your function here is only to decide against |
| Tx:13.91 | not know. How, then, can you decide what you should do? Leave all | decisions to the One Who speaks for God and for your function as He |
| Tx:13.92 | When you have learned how to decide with God, all | decisions become as easy and as right as breathing. There is no |
| Tx:15.28 | and the belief that you can be content with littleness are the | decisions you have made about yourself. The power and the glory that |
| Tx:16.22 | teaching. The ego's teaching produces immediate results because its | decisions are immediately accepted as your choice. And this |
| Tx:21.2 | God to set him free. There is no choice that lies between these two | decisions. And you will see the witness to the choice you made and |
| Tx:21.81 | is the same as are the other three except in time. The others are | decisions which can be made and then unmade and made again. But truth |
| Tx:21.82 | By answering the final question “yes,” you add sincerity to the | decisions you have already made to all the rest. For only then have |
| Tx:24.2 | no alternative. The truth arises from what He knows. And your | decisions come from your beliefs as certainly as all creation rose in |
| Tx:24.4 | not. And many senseless outcomes have been reached, and meaningless | decisions have been made and kept hidden to become beliefs, now given |
| Tx:24.4 | hidden to become beliefs, now given power to direct all subsequent | decisions. Mistake you not the power of these hidden warriors to |
| Tx:24.7 | Specialness is the great dictator of the wrong | decisions. Here is the grand illusion of what you are and what your |
| Tx:26.18 | presence and bring complexity where oneness is? The truth makes no | decisions, for there is nothing to decide between. And only if |
| Tx:30.2 | Decisions are continuous. You do not always know when you are making | |
| Tx:30.28 | its undoing. Let us, then, consider once again the very first of the | decisions which are offered here. |
| Tx:30.29 | We said you can begin a happy day with the determination not to make | decisions by yourself. This seems to be a real decision in itself. |
| Tx:30.29 | seems to be a real decision in itself. And yet, you cannot make | decisions by yourself. The only question really is with what you |
| Tx:30.29 | coercion but a simple statement of a simple fact. You will not make | decisions by yourself whatever you decide. For they are made with |
| Tx:30.31 | form of union, be it with a dream of judgment or the Voice for God. | Decisions cause results because they are not made in isolation. |
| W1:64.6 | Prepare yourself in advance for all the | decisions you will make today by remembering that they are really |
| W1:R3.6 | Give it faith that it will use them wisely, being helped in its | decisions by the One Who gave the thoughts to you. What can you trust |
| W1:133.17 | collect some needless burdens or believe you see some difficult | decisions facing you, be quick to answer with this simple thought: |
| W1:138.4 | be a choice. Do not confuse yourself with all the doubts that myriad | decisions would induce. You make but one. And when that one is made, |
| W1:138.5 | learning how to reach them, what they are, and what they offer you. | Decisions are the outcome of your learning, for they rest on what you |
| W1:138.6 | definitive, the prototype of all the rest, the one which settles all | decisions. If you could decide the rest, this one remains unsolved. |
| W1:138.6 | when you solve this one, the others are resolved with it, for all | decisions but conceal this one by taking different forms. Here is the |
| W1:138.8 | to be safe, and magically armored against truth. And these | decisions are made unaware to keep them safely undisturbed, apart |
| W2:WIC.2 | His of yours. He is the part in which God's Answer lies, where all | decisions are already made and dreams are over. He remains untouched |
| M:4.20 | Even so, the teacher of God is willing to reconsider all his past | decisions if they are causing pain to anyone. Patience is natural to |
| M:5.4 | one must first recognize certain facts. First, it is obvious that | decisions are of the mind, not of the body. If sickness is but a |
| M:9.2 | one lesson with increasing thoroughness. He does not make his own | decisions; he asks his Teacher for His answer, and it is this he |
| M:12.5 | by, and that is all. The mind makes this decision, as it makes all | decisions which are responsible for the body's condition. Yet the |
| M:29.2 | the questions to Him is yours. Would you want to be responsible for | decisions about which you understand so little? Be glad you have a |
| M:29.3 | There is another advantage—and a very important one—in referring | decisions to the Holy Spirit with increasing frequency. Perhaps you |
| M:29.4 | it. But the Teacher Who knows the truth has not forgotten it. His | decisions bring benefit to all, being wholly devoid of attack. And |
A Course of Love (8) | ||
| C:5.16 | that makes the most sense. It is where your values are formed, your | decisions are made, your safety found. This comparison is not idly |
| C:11.10 | those your Creator would make for you. This right to make your own | decisions, and the power to flaunt them before God, is all that makes |
| C:25.21 | time of decision making, but the less you attempt to make conscious | decisions the quicker your unlearning will take place and the lessons |
| C:25.22 | all kinds appear to be difficult during this time. You must realize | decisions and choices are made by relying upon the very lessons you |
| C:25.22 | you are in the process of unlearning. At the same time, however, | decisions and choices will seem to need to be made with increasing |
| C:26.19 | It requires no new plans. It asks not that you make any | decisions. It asks not that you do anything new. This is an |
| C:28.13 | lies. Certainty and ease as surely go together. There are no more | decisions for you to make. There is only a call for a dedicated and |
| D:Day2.13 | or wrongdoing. You all have moments you wish you could re-enact, | decisions you wish you could change. These actions are unchangeable. |
declaration | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.44 | thing to use as a kind of a prayer in moments of temptation. It is a | Declaration of Independence. You will find it very helpful if you |
| Tx:4.54 | In your own unconscious, deeply repressed by the ego, is the | declaration of your release. God has given you everything. This is |
| W1:31.1 | Today's idea is the introduction to your | declaration of release. Again, the idea should be applied to both the |
| W1:31.4 | as possible during the day. Remind yourself that you are making a | declaration of independence in the name of your own freedom. And in |
| W1:31.5 | useful one to use as a response to any form of temptation. It is a | declaration that you will not yield to it and put yourself in bondage. |
| W1:50.3 | and in sure confidence. Tell yourself this often today. It is a | declaration of release from the belief in idols. It is your |
| W1:71.3 | Each grievance you hold is a | declaration and an assertion in which you believe that says, “If this |
| W1:73.15 | In the shorter practice periods, again make a | declaration of what you really want. Say: |
| W1:191.1 | Here is your | declaration of release from bondage of the world. And here as well is |
A Course of Love (1) | ||
| C:11.7 | not arise from conviction but brings conviction. Willingness is your | declaration of openness, not necessarily of firm belief. You see free |
declare | ||
A Course in Miracles – Original Edition (2) | ||
| W1:110.13 | Let us | declare this truth as often as we can. This is the Word of God that |
| W1:199.4 | Here does it hide, and here it can be seen as what it is. | Declare your innocence, and you are free. The body disappears because |
A Course of Love (2) | ||
| C:5.9 | things I love are what I leave the world, what I pass down; they | declare that I was here.” Again you have the right idea, yet it is so |
| T3:3.9 | at your behaviors, your habits, your general personality, and simply | declare yourself unsuitable for further learning. Whether you think |
declared | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.12 | to the decision with which we awoke. As every hour passed, we have | declared our choice again in a brief quiet time devoted to |
A Course of Love (0) | ||
declares | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.54 | want whatever you believe an idol gives. For thus the Son of God | declares that he is free of idols. And thus is he free. |
A Course of Love (0) | ||
declassify | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:3.7 | in understanding what we are called together to do is to begin to | declassify all the various aspects of life that were needed in the |
decline | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.86 | and death. Their minds are trapped in their brain, and its powers | decline if their bodies are hurt. They seem to love, yet they desert |
A Course of Love (1) | ||
| T4:4.2 | birth and death, decay and renewal, seasons of growth and seasons of | decline. This is the pattern of creation taken to extremes. Inherent |
decoding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:12.4 | through the written form of this book, by means of your eyes and the | decoding mechanism of your brain, they do not, nor did the words of |
decrease | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.76 | even if he succeeded. If gold became more plentiful, its value would | decrease, and his own purpose would be defeated. The ego has |
| W1:I.5 | Some of them you may actively resist. None of this will matter nor | decrease their efficacy. But allow yourself to make no exceptions in |
A Course of Love (0) | ||
decreased | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.28 | into, your real world is increased and what is left to terrify you | decreased. This is the only loss that union generates, and it is a |
decreases | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.73 | guilt by increasing it in the other. For they believe that this | decreases it in them. The other seems always to be attacking and |
| Tx:22.51 | serve the end, and as the end is reached, the value of the means | decreases, eclipsed entirely when they are recognized as |
A Course of Love (0) | ||
decreasingly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.70 | of him as well. By focusing upon the good in him, the body grows | decreasingly persistent in your sight and will at length be seen as |
A Course of Love (0) | ||
decree | ||
A Course in Miracles – Original Edition (1) | ||
| M:13.5 | in the end. “Seek but do not find,” remains this world's stern | decree, and no one who pursues the world's goals can do otherwise. |
A Course of Love (0) | ||
decreed | ||
A Course in Miracles – Original Edition (2) | ||
| W1:93.10 | to experience what God has given you in place of what you have | decreed for yourself. |
| M:27.2 | it, it would not be possible to think of Him as loving. For who has | decreed that all things pass away, ending in dust and disappointment |
A Course of Love (0) | ||
dedicate | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.6 | Both cannot be together nor perceived in the same place. To | dedicate yourself to both is to set up a goal forever impossible to |
| W1:75.15 | We | dedicate this day to the serenity in which God would have you be. |
| W1:98.1 | vacillate between the two but take a firm position with the one. We | dedicate ourselves to truth today and to salvation as God planned it |
| W1:139.10 | Five minutes in the morning and at night we will devote to | dedicate our minds to our assignment for today. We start with this |
| W2:FL.3 | And to this purpose let us | dedicate our minds, directing all our thoughts to serve the function |
A Course of Love (5) | ||
| C:5.20 | exercise for your mind within this Course has already been stated: | Dedicate your thought to union. When senseless thoughts fill your |
| C:5.20 | the thought that comes to open your heart and clear your mind: “I | dedicate all thought to union.” As often as you need to replace |
| C:18.17 | your mind that would be included in this Course of Love is that you | dedicate all thought to union. This now must be seen in two |
| C:18.17 | In addition to dedicating thought to unity with the whole, you must | dedicate yourself to unifying thought itself. |
| T4:6.8 | you accept in this fullness of time. In this time of unity, | dedicate all thought to unity. Accept no separation. Accept all |
dedicated | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:14.38 | be not as you were. Thus, truth was made past, and the present was | dedicated to illusion. And the past, too, was changed and interposed |
| Tx:15.68 | unrewarding chain of special relationships, forged out of anger and | dedicated to but one insane belief—that the more anger you invest |
| Tx:15.73 | In their angry alliances, born of the fear of loneliness and yet | dedicated to the continuance of loneliness, they seek relief from |
| Tx:17.69 | in anyone to fulfill, and perfectly, his part in any situation | dedicated in advance to truth, your dedication is divided. And so |
| Tx:19.1 | We said before that when a situation has been | dedicated wholly to truth, peace is inevitable. Its attainment is the |
| Tx:19.1 | peace without faith will never be attained, for what is wholly | dedicated to truth as its only goal is brought to truth by faith. |
| Tx:19.5 | obstacles that seem to rise between them. Faithlessness is wholly | dedicated to illusions; faith wholly to truth. Partial dedication is |
| Tx:19.75 | and believe not the impossible is true. Forget not that the ego has | dedicated the body to the goal of sin and places in it all its faith |
| Tx:19.76 | It is not given to the ego's disciples to realize that they have | dedicated themselves to death. Freedom is offered them, but they |
| Tx:19.80 | Where can such opposition lie but in the sick minds of the insane, | dedicated to madness and set against the peace of Heaven? One thing |
| Tx:19.81 | what is the black-draped body they would bury? A body which they | dedicated to death, a symbol of corruption, a sacrifice to sin, |
| Tx:19.83 | You who are | dedicated to the incorruptible have been given through your |
| Tx:20.50 | and kept apart from those who worship them. This is the temple | dedicated to no relationships and no return. Here is the “mystery” of |
| Tx:21.57 | The part of mind where reason lies was | dedicated by your will in union with your Father's to the undoing of |
| Tx:22.52 | freedom. Yet freedom of the body has no meaning, and so the mind is | dedicated to serve illusions. This is a situation so contradictory |
| W1:45.11 | only one thing is necessary—approach it as you would an altar | dedicated in Heaven itself to God the Father and God the Son. For |
| W1:R2.4 | side-tracked into detours, illusions, and thoughts of death. You are | dedicated to salvation. Be determined each day not to leave your |
| M:23.6 | the limitations we have laid on us. No one who has become a true and | dedicated teacher of God forgets his brothers. Yet what he can offer |
A Course of Love (4) | ||
| C:5.2 | thoughts, are trustworthy. This is why your thoughts must be newly | dedicated, dedicated to the only purpose worthy of your thought: the |
| C:5.2 | are trustworthy. This is why your thoughts must be newly dedicated, | dedicated to the only purpose worthy of your thought: the purpose of |
| C:28.13 | are no more decisions for you to make. There is only a call for a | dedicated and devoted will, a will dedicated to the present moment, |
| C:28.13 | make. There is only a call for a dedicated and devoted will, a will | dedicated to the present moment, to those who are sent to you and to |
dedicating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:18.17 | now must be seen in two dimensions rather than one. In addition to | dedicating thought to unity with the whole, you must dedicate |
| C:23.25 | needed. If you will remember that the one exercise for your mind is | dedicating all thought to union, you will keep your mind engaged and |
dedication | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:17.69 | his part in any situation dedicated in advance to truth, your | dedication is divided. And so you have been faithless to each other |
| Tx:19.1 | Its attainment is the criterion by which the wholeness of the | dedication can be safely assumed. Yet we also said that peace without |
| Tx:19.1 | must be involved in it, or else your faith is limited and your | dedication incomplete. |
| Tx:19.5 | is wholly dedicated to illusions; faith wholly to truth. Partial | dedication is impossible. Truth is the absence of illusion; |
| Tx:19.7 | and illusion in the mind, where both must be, are recognized as | dedication to illusion and given up when brought to truth and seen |
| Tx:19.16 | Let then your | dedication be to the eternal and learn how not to interfere with it |
| Tx:19.46 | it seemed to have a mighty purpose; the fixed and unchangeable | dedication to sin and its results. Now it is aimless, wandering |
| Tx:19.77 | Holy Spirit entered, it is given to release and be released from the | dedication to death. For it was offered you, and you accepted. Yet |
| Tx:19.78 | living? They but walk past, and it is gone. But what of those whose | dedication it is not to live—the black-draped “sinners,” the |
| Tx:19.79 | to you who chose His Will as yours? What is death to you? Your | dedication is not to death nor to its master. When you accepted the |
| Tx:19.81 | the sepulcher of separation—all are part of your unrecognized | dedication to death. The glitter of guilt you laid upon the body |
| Tx:19.82 | You have another | dedication which would keep the body incorruptible and perfect as |
| Tx:19.92 | upheld by the belief in death and protected by its attraction. The | dedication to death and to its sovereignty is but the solemn vow, the |
| Tx:24.60 | a burden wearisome and tedious, too heavy to be borne. Yet to the | dedication to the truth as God established it no sacrifice is asked, |
| Tx:28.3 | skills without an application. They await their use. They have no | dedication and no aim. |
| Tx:30.2 | wake, will put you well ahead. And if you find resistance strong and | dedication weak, you are not ready. Do not fight yourself. But |
| W1:76.12 | there are no laws but God's. Then we will tell ourselves as a | dedication with which the practice period concludes: |
| W1:76.14 | We will repeat this | dedication as often as possible today—at least four or five times |
| W1:98.1 | Today is a day of special | dedication. We take a stand on but one side today. We side with truth |
| W1:98.7 | join with yours and make each repetition of today's idea a total | dedication, made in faith as perfect and as sure as His in you. |
| W1:139.13 | Creator and His oneness with all aspects of creation, we repeat our | dedication to our cause today each hour, as we lay aside all thoughts |
| W1:I2.1 | scattered goals blend into one intent. You are not asked for total | dedication all the time, as yet. But you are asked to practice now in |
| M:26.3 | that this endure. It can, perhaps, be won after much devotion and | dedication and then be maintained for most of the time on earth. But |
A Course of Love (4) | ||
| C:11.3 | go slowly and carefully through each page and section, giving total | dedication to what this text would have them do, are at risk of |
| C:23.25 | will resist unlearning what it has striven to learn—return your | dedication to union. Acknowledge your mind's resistance as a sign |
| C:29.6 | repeated here: Only you can be accomplished. Your service is but | dedication to this goal. |
| T2:8.3 | While your | dedication to the goal of being who you are may at first seem |
dedications | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R2.4 | Regard these practice periods as | dedications to the way, the truth, and the life. Refuse to be |
A Course of Love (0) | ||
deduction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.12 | of ways of thinking similar to those which you term induction and | deduction. In the past, exercises have most often begun with an |
deductive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.18 | true. Man is released from all errors if he believes in this. The | deductive approach to teaching accepts the generalization which is |
A Course of Love (0) | ||
deed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.20 | God and all your brothers and sisters. You prefer to think a good | deed here, a bit of charity there, is more important. You prefer to |
deeds | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.15 | Divine Mind does not create that way. He does not hold the evil | deeds of a man even against himself. Is it likely, then, that He |
| Tx:27.83 | within its dream. You have no power to make the body stop its evil | deeds because you did not make it and cannot control its actions or |
A Course of Love (3) | ||
| C:P.17 | of the world, many have done good, heroic, and at times miraculous | deeds without the world changing from a place of misery and despair. |
| C:4.12 | is not being nice when you are feeling surly. Love is not doing good | deeds of charity and service. Love is not throwing logic to the wind |
| T3:6.3 | Reward is intricately tied to your notions of being good, performing | deeds of merit, and taking care of, or surviving, the many details |
deem | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.60 | more difficult. The “sacrifice” of self you understand, nor do you | deem this cost too heavy. But a tiny willingness, a nod to God, a |
A Course of Love (11) | ||
| C:8.12 | that is still righteousness no matter what the noble cause you | deem yourself willing to address. You would see into another's mind |
| C:8.12 | to have power over them. Whatever you might come to know you would | deem your property and its disposition your purview. How dangerous |
| C:9.2 | the lookout for what might hurt or slight the little you that they | deem under their protection, or the other little selves you deem |
| C:9.2 | they deem under their protection, or the other little selves you | deem under yours. But remember now how like to creation in form if |
| C:16.10 | to the ridiculous notion that you can judge judgment itself. You | deem yourself capable of making good judgments and poor judgments, |
| C:16.10 | capable of making good judgments and poor judgments, and you | deem love as being capable of neither. Love seems to operate on its |
| C:20.47 | myself with.” Even when you think of expanding your view, you | deem that expansion unrealistic. You cannot do everything. You cannot |
| C:22.1 | to be for certain parts of your life and for certain times that you | deem appropriate. Please assure yourself, as I assure you, that now |
| C:22.9 | meaning to that which intersects with you in a given way that you | deem as purposeful. Yet it is in the passing through that meaning |
| T2:1.5 | weary to fully live. Done with the adventures of living, you would | deem yourself no longer interested in the hunt for buried treasure |
| T2:7.2 | to happen, love that is not returned, the withholding of things you | deem important. This fear that you feel in relation to others is as |
deemed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:8.26 | truth they were only trying to help. The memories of situations you | deemed meant to embarrass or destroy you that were in truth meant to |
| C:15.1 | more sacred to some than others, no resources withheld, no people | deemed subservient. |
| C:16.3 | with the “problem” child who seeks love and attention in ways | deemed inappropriate. You know this child is no less than any other |
| C:22.8 | interpreted. Intersections that create function and purpose are | deemed meaningful. Intersections that seem to have no function or |
| C:22.8 | Intersections that seem to have no function or purpose are | deemed meaningless. The act of passing through is, of itself, seen as |
| C:31.16 | a small portion of yourself you share, the portion that your ego has | deemed safe, acceptable, presentable. The portion that your ego has |
| C:31.16 | deemed safe, acceptable, presentable. The portion that your ego has | deemed will cause you no risk. It is the ego that asks: Are you |
| T3:2.4 | the choice we have called the separation, a choice you have | deemed as sin. |
| T3:3.9 | be “good” for her, the diet is often rejected because failure is | deemed a certainty. While you continue to see the call of this Course |
deems | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:20.17 | mediator of all relationships, making whatever adjustments it | deems necessary and interposing them between those who would meet to |
| Tx:21.41 | would not be fearful to admit. Fear in association with sin the ego | deems quite appropriate and smiles approvingly. It has no fear to let |
| W1:186.4 | that He knows our strengths, our wisdom, and our holiness. And if He | deems us worthy, so we are. It is but arrogance that judges otherwise. |
| M:6.3 | a gift and then remains with it to be sure it is used as the giver | deems appropriate? Such is not giving but imprisoning. |
A Course of Love (1) | ||
| C:31.16 | try something new, you will still be accepted? It is the ego that | deems honesty a game; the ego that you let decide upon your truth. |
deep | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:1.70 | Him. All shallow roots must be uprooted because they are not | deep enough to sustain you. The illusion that shallow roots can be |
| Tx:2.13 | is seen in dreams seems to be very real. The Bible mentions that “a | deep sleep fell upon Adam,” and nowhere is there any reference to his |
| Tx:3.63 | You have no idea of the tremendous release and | deep peace that comes from meeting yourselves and your brothers |
| Tx:11.11 | Fear is a symptom of your | deep sense of loss. If when you perceive it in others you learn to |
| Tx:13.37 | no variation. There is no interruption. There is a sense of peace so | deep that no dream in this world has ever brought even a dim |
| Tx:13.42 | you want it broken, and this belief does interfere with the | deep peace in which the sweet and constant communication which God |
| Tx:15.24 | There is a | deep responsibility you owe yourself, and one which you must learn to |
| Tx:16.50 | more than an “attractive” form of fear in which the guilt is buried | deep and rises in the form of “love.” |
| Tx:18.26 | the journey into darkness has been long and cruel, and you have gone | deep into it. A little flicker of your eyelids, closed so long, has |
| Tx:18.47 | saner at the time when the threat is perceived should remember how | deep is his indebtedness to the other and how much gratitude is due |
| Tx:18.77 | with love is the glorious whole, which offers all its happiness and | deep content to every part. The little aspect which you think you set |
| Tx:18.79 | life springs up everywhere! The desert becomes a garden, green and | deep and quiet, offering rest to those who lost their way and wander |
| Tx:19.37 | As this peace extends from | deep inside yourselves to embrace all the Sonship and give it rest, |
| Tx:19.37 | way in which He will bring means and goal in line. The peace He laid | deep within both of you] will quietly extend to every aspect of |
| Tx:19.66 | proclaims the truth, and love looks on itself. Salvation flows from | deep within the home you offered to my Father and to me. And we are |
| Tx:19.96 | your will. For what attracts you from beyond the veil is also | deep within you, unseparated from it and completely one. |
| Tx:23.54 | anything that offers you a perfect calmness and a sense of love so | deep and quiet that no touch of doubt can ever mar your certainty? |
| Tx:24.63 | and care, the strong protection, the thought by day and night, the | deep concern, the powerful conviction this is you belong to him. |
| Tx:25.16 | Who hangs an empty frame upon a wall and stands before it, | deep in reverence, as if a masterpiece were there to see? Yet if you |
| Tx:25.68 | They do believe that Heaven is hell and are afraid of love. And | deep suspicion and the chill of fear comes over them when they are |
| Tx:26.87 | not your just deserts. Yet it is you who ask this of yourself in | deep injustice to the Son of God. You have no enemy except yourself, |
| Tx:27.76 | and kindness offered you. And let no pain disturb your dream of | deep appreciation for his gifts to you. |
| Tx:29.32 | The changelessness of Heaven is in you, so | deep within that nothing in this world but passes by, unnoticed and |
| Tx:29.51 | of His love for you, and do not seek to drown His Voice in chants of | deep despair to idols of yourself. Seek not outside your Father for |
| Tx:29.68 | with the holiness which never left the altar which abides forever | deep within the Son of God. And when he hears this song again, he |
| Tx:29.69 | feel fear in any form—and you are fearful if you do not feel a | deep content, a certainty of help, a calm assurance Heaven goes with |
| Tx:29.69 | save you lie the guilt and pain of self-betrayal and uncertainty, so | deep and bitter that the dream cannot conceal completely all your |
| Tx:31.56 | consequence. So it can learn that everything it thinks reflects the | deep confusion that it feels about how it was made and what it is. |
| Tx:31.73 | and undone. And thus it dooms you to a bitter sense of | deep depression and futility. Yet it need not be fixed unless you |
| W1:41.1 | is an inevitable consequence of separation. So are anxiety, worry, a | deep sense of helplessness, misery, suffering, and intense fear of |
| W1:41.2 | foolishness it is, despite the serious and tragic forms it may take. | Deep within you is everything that is perfect, ready to radiate |
| W1:41.4 | you do not believe all this. How could you, when the truth is hidden | deep within under a heavy cloud of insane thoughts, dense and |
| W1:47.8 | You will recognize that you have reached it if you feel a sense of | deep peace, however briefly. Let go all the trivial things that churn |
| W1:49.4 | Listen in | deep silence. Be very still, and open your mind. Go past all the |
| W1:49.4 | your real thoughts and obscure your eternal link with God. Sink | deep into the peace that waits for you beyond the frantic, riotous |
| W1:50.4 | twice today, morning and evening, let the idea for today sink | deep into your consciousness. Repeat it, think about it, let related |
| W1:57.6 | with my brothers, I begin to understand that this peace comes from | deep within myself. The world I look upon has taken on the light of |
| W1:71.6 | in all ways. The result can only bring confusion, misery, and a | deep sense of failure and despair. |
| W1:74.11 | is easily detected. If you are succeeding, you will feel a | deep sense of joy and an increased alertness rather than a feeling of |
| W1:80.6 | today that your problems have been solved. Repeat the idea with | deep conviction as frequently as possible. And be particularly sure |
| W1:98.7 | He will give the words you use in practicing today's idea the | deep conviction and the certainty you lack. His words will join with |
| W1:100.9 | For this you came. Let this one be the day that you succeed! Look | deep within you, undismayed by all the little thoughts and foolish |
| W1:102.6 | Then seek this function | deep within your mind, for it is there, awaiting but your choice. You |
| W1:107.13 | you gently to the truth which will envelop you and give you peace so | deep and tranquil that you will return to the familiar world |
| W1:110.9 | to be the Son of God instead of what He is be worshiped not today. | Deep in your mind the holy Christ in you is waiting your |
| W1:122.1 | that cannot be disturbed, a gentleness that never can be hurt, a | deep, abiding comfort, and a rest so perfect it can never be upset? |
| W1:122.8 | it rises up to greet your open eyes and fill your heart with | deep tranquility as ancient truths, forever newly born, arise in your |
| W1:123.8 | and you will understand how lovingly He holds you in His Mind, how | deep and limitless His care for you, how perfect is His gratitude to |
| W1:124.11 | His return will be a sense of love you cannot understand, a joy too | deep for you to comprehend, a sight too holy for the body's eyes to |
| W1:125.1 | Your Father wills you hear His Word today. He calls to you from | deep within your mind where He abides. Hear Him today. No peace is |
| W1:133.11 | because he looks upon the tarnished as his own—the rust a sign of | deep unworthiness within himself. He who would still preserve the |
| W1:134.6 | is sin's unreality that makes forgiveness natural and wholly sane, a | deep relief to those who offer it; a quiet blessing where it is |
| W1:134.18 | to sense a lifting up, a lightening of weight across your chest, a | deep and certain feeling of relief. The time remaining should be |
| W1:135.5 | What but the body has such frailty that constant care and watchful, | deep concern are needful to protect its little life? What but the |
| W1:140.14 | will feel salvation cover us with soft protection and with peace so | deep that no illusion can disturb our minds nor offer proof to us |
| W1:166.9 | He has not wholly been outwitted by your plan to keep His Son in | deep oblivion and go the way you chose without your Self. |
| W1:185.10 | as for yourself you ask but this when you make this request with | deep sincerity. For thus you reach to what they really want and join |
| W1:R6.5 | we practice for the day, no form of exercise is urged except a | deep relinquishment of everything that clutters up the mind and makes |
| W2:I.11 | will intersperse our daily lessons and the periods of wordless, | deep experience which should come afterwards. These special thoughts |
| W2:221.1 | You alone can give. I come in silence. In the quiet of my heart, the | deep recesses of my mind, I wait and listen for Your Voice. My |
| W2:257.1 | contradicting goals and serve them well. Nor can he function without | deep distress and great depression. Let us therefore be determined to |
| W2:305.1 | Who uses but Christ's vision finds a peace so | deep and quiet, undisturbable and wholly changeless that the world |
| W2:341.1 | Son is holy. I am he on whom You smile in love and tenderness so | deep and dear and still the universe smiles back on You and shares |
| M:6.1 | healing might precipitate intense depression, and a sense of loss so | deep that the patient might even try to destroy himself. Having |
| M:28.4 | All living hearts are tranquil, with a stir of | deep anticipation, for the time of everlasting things is now at hand. |
A Course of Love (5) | ||
| C:8.7 | say to you, but masks the language of the heart and buries stillness | deep beneath an ever-changing milieu of life lived on the surface, as |
| C:8.9 | you remember it not. Yet it is to this reality we head as we travel | deep within you to the center of your Self. |
| C:12.7 | little that you think you know you would strive to keep, and yet | deep down you realize that you know nothing with the certainty you |
| C:19.21 | needs review can arise as if it were a reflection arising from a | deep pool. Here what is in need of healing will but briefly come to |
| C:20.41 | gifts are expressions of your Father's perfect love for you. Look | deep inside and feel your heart's gladness. Your construction was no |
deepened | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
deeper | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.38 | what he chooses, and what he does attests to what he believes. The | deeper levels of his subconscious always contain the impulse to |
| Tx:12.12 | that attack is salvation to prevent you from this. For still | deeper than the ego's foundation, and much stronger than it will ever |
| Tx:12.14 | Therefore, you have used the world to cover your love, and the | deeper you go into the blackness of the ego's foundation, the closer |
| Tx:13.20 | of “sources” underneath awareness, provided that they are not the | deeper source to which they bear no real relationship at all. |
| Tx:18.24 | For you have gone from waking to sleeping and on and on to a yet | deeper sleep. Each dream has led to other dreams, and every fantasy |
| Tx:18.24 | seemed to bring a light into the darkness but made the darkness | deeper. Your goal was darkness in which no ray of light could |
| Tx:23.39 | different form in the progression of truth's reversal, leading still | deeper into terror and away from truth. Think not one step is smaller |
| Tx:31.11 | not the call for this within yourself. But listen, rather, to the | deeper call beyond it that appeals for peace and joy. And all the |
| Tx:31.48 | deadly in its aim. It points to you as well, but this is kept still | deeper in the mists below the face of innocence. And in these |
| W1:78.3 | in light, but you were in the dark. Each grievance made the darkness | deeper, and you could not see. |
| W1:153.4 | the possible. The sense of threat the world encourages is so much | deeper and so far beyond the frenzy and intensity of which you can |
| W1:155.4 | but the world, and they have suffered from a sense of loss still | deeper, which they did not understand. |
| M:4.1 | their functioning as teachers of God have they as yet acquired the | deeper characteristics that will establish them as what they are. God |
A Course of Love (3) | ||
| C:1.17 | All the symbols of your physical life reflect a | deeper meaning that, while hidden to you, you still know exists. The |
| C:31.36 | expect. Thus, as you move from acquaintances to relationships of a | deeper nature, you quickly determine the nature of those |
| D:Day38.10 | Being in relationship and union means just that. It means a love | deeper than any love you have known, for in not owning and |
deepest | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:12.1 | is so strong that you cannot resist it. On this issue, then, the | deepest split of all occurs, for if you are to retain guilt as the |
| Tx:12.4 | position to let it go. They have approached the darkest and | deepest cornerstone in the ego's foundation, and while the ego can |
| Tx:14.59 | the Son of God, a lesson so unthinkable that only the insane, in | deepest sleep, could even dream of it. Can God learn how not to be |
| Tx:18.41 | your greatest advances you have judged as failures, and some of your | deepest retreats you have evaluated as success. |
| Tx:24.62 | attack, the whispered doubt, the hint of threat, or anything but | deepest reverence. This is your son, beloved of you as you are to |
| Tx:25.59 | for you. It is God's Will that you remember this and so emerge from | deepest mourning into perfect joy. Accept the function that has been |
| W1:193.14 | its proper aim, and do not let the time be less than meets your | deepest need. |
| W2:254.1 | Father, today I would but hear Your Voice. In | deepest silence, I would come to You to hear Your Voice and to |
| W2:WIE.3 | him is everlasting peace, forever conflict-free and undisturbed in | deepest silence and tranquility? |
A Course of Love (6) | ||
| C:3.5 | but symbols of what is really there before you, in glory beyond your | deepest imaginings. Yet you persist in wanting only what your eyes |
| C:3.15 | such concept, given up and not replaced, will free you beyond your | deepest imaginings and free your sisters and brothers as well. Once |
| C:8.4 | but of remembering who you really are. It comes forth from the | deepest part of you, from the center in which you are joined with |
| C:9.1 | you to walk through paths full of danger and treachery into the | deepest darkness instead of toward the light. It is your emotions |
| C:9.39 | you have not found what you have sought, you will not leave in | deepest peace but in dark despair and fear. You will have no hope for |
| C:19.19 | Out of the | deepest, darkest chaos of your mind comes the possibility of light. |
deeply | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.65 | curious thing that any ability which is so debilitating should be so | deeply cherished. |
| Tx:4.54 | In your own unconscious, | deeply repressed by the ego, is the declaration of your release. God |
| Tx:4.58 | but has literally split your mind. As a loving brother, I am | deeply concerned with your mind and urge you to follow my example as |
| Tx:17.33 | a golden frame. The frame is very elaborate, all set with jewels and | deeply carved and polished. Its purpose is to be of value in itself |
| Tx:19.38 | given you. All this will you do. Yet the peace which already lies | deeply within must first expand and flow across the obstacles you |
| Tx:25.52 | And what is madness cannot be the truth. If one belief so | deeply valued here were true, then every Thought God ever had is an |
| W1:41.5 | inward, past all the idle thoughts of the world. Try to enter very | deeply into your own mind, keeping it clear of any thoughts that |
| W1:135.8 | aims which it cannot accomplish. Such attempts, ridiculous yet | deeply cherished, are the sources for the many mad attacks you make |
| W1:182.5 | Son. It is this Child Who knows His Father. He desires to go home so | deeply, so unceasingly, His voice cries unto you to let Him rest a |
A Course of Love (9) | ||
| C:20.41 | other than you are except when you give in to making judgments. Look | deeply and you will see that what you would call your imperfections |
| T1:4.25 | have surmised, we are getting at your final fears here, those most | deeply buried and kept in secret from you. Some of you who would |
| T1:4.25 | count yourselves least fearful are those of you whose fears are most | deeply buried. So whether you count yourself among the fearful or |
| T1:4.27 | to assure you that this confusion is nothing new, but a confusion so | deeply ingrained in you that it has become an aspect of yourself as |
| T3:8.3 | been a source of resistance as strong as that of the ego and more | deeply felt. As I have said, bitterness is to your heart what the ego |
| T3:19.11 | be. Thus those continuing to express themselves in harmful ways are | deeply entrenched in false beliefs about themselves. Because they are |
| T3:21.11 | or American, black or white or Indian. Your personal self may be | deeply affected by these things you call yourself or may be minimally |
| D:Day6.28 | you are experiencing for other areas of the life you still seem so | deeply involved in is disturbing to you. Yet why should this be |
| A.27 | to discover are the patterns of thoughts and behavior that are most | deeply entrenched in them. They feel in need of assistance! |
default | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.7 | and if they do not learn what is taught in school, they will, by | default, learn what is not taught in school. If you can consider this |
defeat | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:7.84 | version of the laws of God, utilizes the power of the mind only to | defeat the mind's real purpose. It projects conflict from your mind |
| Tx:8.40 | attempted to join the journey with us and cannot do so. Sensing | defeat and angered by it, the ego regards itself as rejected and |
| Tx:11.19 | You still want what God wills, and no nightmare can | defeat a Child of God in his purpose. For your purpose was given you |
| Tx:11.38 | It is surely obvious that no one wants to find what would utterly | defeat him. Being unable to love, the ego would be totally inadequate |
| Tx:19.18 | seen as not eternal, and the Will of God open to opposition and | defeat. Sin is the “grand illusion” underlying all the ego's |
| Tx:19.85 | could conquer life. And what but insanity could look upon the | defeat of God and think it real? |
| Tx:23.8 | be your death. Is this a victory? The ego always marches to | defeat because it thinks that triumph over you is possible. And God |
| Tx:23.15 | vanquisher of the illusion that was less real, made an illusion by | defeat. Thus, conflict is the choice between illusions, one to be |
| Tx:23.23 | conflict but not to join. One becomes weak, the other strong by his | defeat. And fear of God and of each other now appears as sensible, |
| Tx:24.1 | what illusion that idly seems to drift between them has the power to | defeat what is Their will? |
| Tx:24.7 | than you must be attacked so that your specialness can live on his | defeat. For specialness is triumph, and its victory is his defeat and |
| Tx:24.7 | on his defeat. For specialness is triumph, and its victory is his | defeat and shame. How can he live with all your sins upon him? And |
| Tx:24.13 | of specialness must bring you pain. Here is a goal that would | defeat salvation and thus run counter to the Will of God. To value |
| Tx:31.38 | is a real alternative instead. To fight against this step is to | defeat your purpose here. You did not come to learn to find a road |
| W1:86.5 | my only hope of salvation from my awareness. I would no longer | defeat my own best interests in this insane way. I would accept God's |
| W1:R3.2 | you catch up in terms of numbers. Rituals are not our aim and would | defeat our goal. |
| W1:136.12 | What is created is apart from all of this. Defenses are plans to | defeat what cannot be attacked. What is unalterable cannot change. |
| W1:153.14 | that everyone may learn the tales he reads of terrifying destiny, | defeat of all his hopes, his pitiful defense against a vengeance he |
| W1:155.7 | sacrifice and deprivation are paths which lead nowhere, choices for | defeat, and aims which will remain impossible. All this steps back as |
| W1:163.5 | Unholy in | defeat, he has become what death would have him be. His epitaph, |
| W1:166.6 | everyone who comes here has pursued the path he follows and has felt | defeat and hopelessness as he is feeling them. Yet is he really |
| W1:200.2 | win through losing, nor to die to live. You cannot but be asking for | defeat. |
| W2:308.1 | I have conceived of time in such a way that I | defeat my aim. If I elect to reach past time to timelessness, I must |
| M:5.3 | in this insane conviction, does healing stand for? It symbolizes the | defeat of God's Son and the triumph of his Father over him. It |
A Course of Love (4) | ||
| C:2.19 | works for your final abdication, the day that you give up and admit | defeat. It challenges your right to happiness and love and miracles, |
| C:2.23 | you do not want. Freedom to return home, away from cries of agony, | defeat, and vainglory is all that now is sought. A state of |
| D:3.1 | a path upon which joy triumphs over sorrow and victory triumphs over | defeat. All that it requires is the acceptance of the new and the |
| D:Day39.31 | only a meager and hopeless life? Then your god has been the god of | defeat. |
defeated | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.76 | plentiful, its value would decrease, and his own purpose would be | defeated. The ego has countenanced some strange compromises with the |
| Tx:10.50 | ego's goal of autonomy could be accomplished, God's purpose could be | defeated, and this is impossible. Only by learning what fear is, |
| Tx:11.37 | The search which the ego undertakes is therefore bound to be | defeated. And since it also teaches that it is your identification, |
| Tx:11.39 | “Seek and you will find,” and under His guidance you cannot be | defeated. His is the journey to accomplishment, and the goal He |
| W1:163.4 | perfect, changeless constancy. Here is the Will of Father and of Son | defeated finally and laid to rest beneath the headstone death has |
A Course of Love (0) | ||
defeats | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.35 | it matter what the form this madness takes? It is a judgment that | defeats itself, condemning what it says it wants to save. Be not |
A Course of Love (0) | ||
defend | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:2.34 | the main point to be understood from this section is that you can | defend truth as well as error and, in fact, much better. |
| Tx:2.44 | the separation, man's defenses have been used almost entirely to | defend himself against the Atonement and thus maintain the |
| Tx:3.20 | Because their hearts are pure, the innocent | defend true perception instead of defending themselves against it. |
| Tx:6.11 | he would never deny me, but he did so three times. He did offer to | defend me with the sword, which I naturally refused, not being at all |
| Tx:7.12 | who are for freedom, even if they are misguided in how [they] | defend it, are siding with the one thing in this world which is |
| Tx:7.99 | here, but both are clearly indefensible, even if you elect to | defend them. |
| Tx:8.74 | would be as follows: Those who want the ego are predisposed to | defend it. Therefore, their choice of witnesses should be suspect |
| Tx:10.77 | Ask, then, for what is yours but which you did not make, and do not | defend yourself against truth. You made the problem which God has |
| Tx:13.51 | And it is these, and not the truth, that he has chosen to | defend and love. They will not be taken from him. But they can be |
| Tx:14.28 | and love does not attack fear. What needs no protection does not | defend itself. Defense is of your making. God knows it not. The |
| Tx:14.54 | more join together in searching for truth, the ego can no longer | defend its lack of content. The fact of union tells them it is not |
| Tx:17.33 | basis for their effectiveness is that they offer what they | defend. What they defend is placed in them for safekeeping, and as |
| Tx:17.33 | their effectiveness is that they offer what they defend. What they | defend is placed in them for safekeeping, and as they operate, they |
| Tx:17.36 | tears of Christ, and the joy of His eternal Spirit are marshaled to | defend you from your own attack. For you attack Them, being part of |
| Tx:18.73 | Within this kingdom the ego rules, and cruelly. And to | defend this little speck of dust, it bids you fight against the |
| Tx:18.77 | of all he surveys who looks on nothing, yet who would still die to | defend it? This little self is not your kingdom. Arched high above it |
| Tx:21.62 | them it is real. Reason would be incapable of this. And if you would | defend the body against your reason, you will not understand the body |
| Tx:22.47 | whom He has joined as one with Him? It is your Father Whom you would | defend against. Yet it remains impossible to keep love out. God rests |
| Tx:23.44 | before your vision, forever clear and never out of sight if you | defend it not. |
| Tx:24.11 | Those who are special must | defend illusions against the truth. For what is specialness but an |
| Tx:24.11 | Will of God? You love your brother not while it is this you would | defend against him. This is what he attacks and you protect. Here |
| Tx:24.15 | You are not special. If you think you are and would | defend your specialness against the truth of what you really are, |
| Tx:24.16 | You can | defend your specialness, but never will you hear the Voice for God |
| Tx:24.39 | Do not | defend this senseless dream in which God is bereft of what He loves |
| Tx:24.62 | How bitterly does everyone tied to this world | defend the specialness he wants to be the truth! His wish is law unto |
| Tx:25.81 | lose—how much the one shall take and how much can the loser still | defend. |
| W1:51.6 | everything I see by assigning this role to it. I have done this to | defend a thought system which has hurt me and which I no longer want. |
| W1:95.11 | must be laid aside, for it is but another way in which you would | defend illusions against the truth. Let all these errors go by |
| W1:135.1 | Who would | defend himself unless he thought he was attacked, that the attack is |
| W1:135.4 | and make your armor thicker and your locks more tight, what you | defend, and how, and against what? |
| W1:135.5 | Let us consider first what you | defend. It must be something that is very weak and easily assaulted. |
| W1:135.6 | no health-inducing medicine, no care, and no concern at all. | Defend its life, or give it gifts to make it beautiful or walls to |
| W1:135.10 | Defend the body, and you have attacked your mind. For you have seen | |
| W1:135.24 | If I | defend myself, I am attacked. But in defenselessness, I will be |
| W1:135.29 | This is my Eastertime. And I would keep it holy. I will not | defend myself, because the Son of God needs no defense against the |
| W1:148.1 | [135] If I | defend myself, I am attacked. |
| W1:151.5 | This thing it speaks of and would yet | defend it tells you is yourself. And you believe that this is so with |
| W1:153.7 | see at work in all the evils of the world? What but illusions could | defend you now, when it is but illusions which you fight? |
| W1:166.7 | you made as a replacement for reality. This is the self you savagely | defend against all reason, every evidence, and all the witnesses with |
| W1:170.2 | How thoroughly insane is the idea that to | defend from fear is to attack! For here is fear begot and fed with |
| W1:170.3 | You make what you | defend against, and by your own defense against it, is it real and |
A Course of Love (1) | ||
| T2:11.15 | You will be prone to calling upon the Christ as your higher self to | defend you against the ego-self. This is highly akin to your former |
defended | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:19.23 | There is no stone in all the ego's embattled citadel more heavily | defended than the idea that sin is real—the natural expression of |
| Tx:22.19 | is the same with what is different. One illusion cherished and | defended against the truth makes all truth meaningless and all |
| Tx:22.46 | and at enormous cost. All that the Holy Spirit offers must be | defended against and sacrificed. For sin is carved into a block out |
| Tx:22.49 | when they come together? Can the illusion of immovability be long | defended from what is quietly passed through and gone beyond? |
| Tx:23.45 | Those who believe that peace can be | defended and that attack is justified on its behalf cannot perceive |
| Tx:24.5 | All that is ever cherished as a hidden belief, to be | defended though unrecognized, is faith in specialness. This takes |
| Tx:24.27 | you cherish, you have made sin. Inviolate it stands, strongly | defended with all your puny might against the Will of God. And thus |
| W1:95.6 | for those whose motivation is inconsistent and who remain heavily | defended against learning. |
| W1:135.26 | truth, you will but wonder why you ever thought that you must be | defended from release. Heaven asks nothing. It is hell that makes |
| W1:136.18 | There will be no dark corners sickness can conceal and keep | defended from the light of truth. There will be no dim figures from |
A Course of Love (1) | ||
| C:16.21 | against them. What kind of power is it that needs to be constantly | defended? What is it about the powerless that frightens you, except |
defender | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:24.23 | purpose dear but clings to murder as safety's weapon and the great | defender of all illusions from the “threat” of love. |
| Tx:24.27 | seem to split you off from God and make you separate from Him as its | defender. You would protect what God created not. And yet this idol |
| W2:WF.5 | show you what to do through Him Who is your Guide, your Savior and | Defender, strong in hope, and certain of your ultimate success. He |
A Course of Love (2) | ||
| T2:11.15 | in a good self and a bad self with Christ acting as conscience and | defender of good and the ego acting as devil and defender of evil. |
| T2:11.15 | as conscience and defender of good and the ego acting as devil and | defender of evil. This is nonsense, or but a form of the insanity |
defending | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.53 | are experienced as threat, it is always because you are | defending misplaced and misdirected loyalty. That is what projection |
| Tx:3.20 | hearts are pure, the innocent defend true perception instead of | defending themselves against it. Understanding the lesson of the |
A Course of Love (0) | ||
defends | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.26 | the mind-brain confusion. “Right-mindedness” is the device which | defends the right mind and gives it control over the body. |
| Tx:2.35 | after the value of the goal itself is firmly established. Everyone | defends his own treasure. You do not have to tell him to do so |
| Tx:22.50 | what seems to stand between you that makes it look impenetrable and | defends the illusion of its immovability. |
A Course of Love (0) | ||
defense | ||
A Course in Miracles – Original Edition (97) | ||
| Tx:2.22 | Denial of error is a powerful | defense of truth. You will note that we have been shifting the |
| Tx:2.28 | You should split off or dissociate yourself from error but only in | defense of integration. |
| Tx:2.36 | The Atonement is the only | defense which cannot be used destructively. That is because, while |
| Tx:2.36 | belief did not exist. It was only after the separation that the | defense of Atonement and the necessary conditions for its fulfillment |
| Tx:2.37 | not enough to save him. It was therefore decided that he needed a | defense which was so splendid that he could not misuse it, although |
| Tx:2.37 | of all other defenses. The Atonement thus becomes the only | defense which is not a two-edged sword. |
| Tx:2.42 | ones make in one way or another. They cannot believe that a | defense which cannot attack is the best defense. This is what is |
| Tx:2.42 | They cannot believe that a defense which cannot attack is the best | defense. This is what is meant by “the meek shall inherit the earth.” |
| Tx:2.42 | will literally take it over because of their strength. A two-way | defense is inherently weak precisely because it has two edges and |
| Tx:2.43 | The miracle turns the | defense of Atonement to the protection of the inner self, which, as |
| Tx:2.46 | Atonement. This heals the separation and places within man the one | defense against all separation mind-errors which can make him |
| Tx:2.49 | needs to be repaired and protected. Perfectly aware of the right | defense, It passes over all others, looking past error to truth. |
| Tx:2.67 | eye cannot see error and is capable only of looking beyond it to the | defense of Atonement. There is no doubt that the Spiritual eye does |
| Tx:3.13 | The best | defense, as always, is not to attack another's position but rather to |
| Tx:3.26 | solace. Innocence is not a partial attribute. It is not a real | defense until it is total. When it is partial, it is characterized |
| Tx:3.66 | you, it is due only to your belief in its efficacy as a weapon of | defense for your own authority. The issue of authority is really a |
| Tx:4.64 | this is the one right use of judgment. Judgment, like any other | defense, can be used to attack or protect, to hurt or to heal. The |
| Tx:5.92 | Him. Excluding yourself from the Atonement is the ego's last-ditch | defense of its own existence. It reflects both the ego's need to |
| Tx:6.25 | and also that, once it had occurred, projection became its main | defense or the device that keeps it going. The reason, however, may |
| Tx:6.48 | a justification for attacking its maker. It believes that the best | defense is attack and wants you to believe it. Unless you do |
| Tx:7.11 | as many instead of as one. Yet the argument that underlies the | defense of freedom is perfectly valid. Because it is true, it should |
| Tx:7.71 | side of the law as it operates in this world. Yet denial is a | defense, and so it is as capable of being used positively as it is of |
| Tx:9.58 | must be God's. You did not establish your value, and it needs no | defense. Nothing can attack it or prevail over it. It does not vary. |
| Tx:10.35 | all. Self-blame is therefore ego identification and as strong an ego | defense as blaming others. You cannot enter God's Presence if you |
| Tx:11.13 | world's reality, how could you do better than to recognize in every | defense against it the underlying appeal for it? And how could |
| Tx:14.28 | not attack fear. What needs no protection does not defend itself. | Defense is of your making. God knows it not. The Holy Spirit uses |
| Tx:17.30 | The whole | defense system which the ego evolved to protect the separation from |
| Tx:17.31 | as insane as the whole. The special relationship, which is its chief | defense, must therefore be insane. |
| Tx:17.33 | for safekeeping, and as they operate, they bring it to you. Every | defense operates by giving gifts, and the gift is always a |
| Tx:17.33 | and the gift is always a miniature of the thought system the | defense protects, set in a golden frame. The frame is very elaborate, |
| Tx:17.36 | That is why the holy instant is so important in the | defense of truth. The truth itself needs no defense, but you do |
| Tx:17.36 | is so important in the defense of truth. The truth itself needs no | defense, but you do need defense against your own acceptance of the |
| Tx:17.36 | of truth. The truth itself needs no defense, but you do need | defense against your own acceptance of the gift of death. When you |
| Tx:17.36 | dangerous to truth, you threaten truth with destruction. And your | defense must now be undertaken to keep truth whole. The power of |
| Tx:18.1 | To fragment is to exclude, and substitution is the strongest | defense the ego has for separation. |
| Tx:19.21 | and powerful, wholly true, and necessarily protected with every | defense at its disposal. For here lies its “best” defense which all |
| Tx:19.21 | with every defense at its disposal. For here lies its “best” | defense which all the others serve. Here is its armor, its |
| Tx:21.70 | could see attraction there. Treachery to the Son of God is the | defense of those who do not identify with him. And you are for him or |
| Tx:22.45 | and not reality. Reality opposes nothing. What merely is needs no | defense and offers none. Only illusions need defense because of |
| Tx:22.45 | merely is needs no defense and offers none. Only illusions need | defense because of weakness. And how can it be difficult to walk the |
| Tx:22.45 | You are the strong ones in this seeming conflict. And you need no | defense. Everything that needs defense you do not want, for anything |
| Tx:22.45 | seeming conflict. And you need no defense. Everything that needs | defense you do not want, for anything that needs defense will |
| Tx:22.45 | that needs defense you do not want, for anything that needs | defense will weaken you. |
| Tx:22.46 | would you be saved from but what you fear? Belief in sin needs great | defense and at enormous cost. All that the Holy Spirit offers must be |
| Tx:23.29 | demands his death that you may live. And you attack only in self | defense. |
| Tx:24.17 | he made and all his specialness and all the sins he held in its | defense against himself will vanish as his mind accepts the truth |
| Tx:24.35 | And it is this that makes it frail and helpless in its own | defense. It was conceived to make you frail and helpless. The goal |
| Tx:26.52 | at last to vengeance's heels. For such an insane picture, an insane | defense can be expected but can not establish that the picture must |
| Tx:26.53 | Nothing gives meaning where no meaning is. And truth needs no | defense to make it true. Illusions have no witnesses and no effects. |
| Tx:27.34 | occupy the space so lately left unoccupied and vacant will not need | defense of any kind. For you will give it overwhelming preference. |
| Tx:30.53 | there. Yet this is equally forgotten in attack. God's Son needs no | defense against his dreams. His idols do not threaten him at all. His |
| Tx:31.52 | made of. Who is there to see? And what but is attacked could need | defense? |
| W1:22.1 | about to strike at him. His own attack is thus perceived as self | defense. This becomes an increasingly vicious circle until he is |
| W1:107.6 | and sure. Here is the gift of healing, for the truth needs no | defense, and therefore no attack is possible. Illusions can be |
| W1:135.1 | thought he was attacked, that the attack is real, and that his own | defense can save himself? And herein lies the folly of defense—it |
| W1:135.1 | that his own defense can save himself? And herein lies the folly of | defense—it gives illusions full reality and then attempts to handle |
| W1:135.2 | there is danger which has power to call on you to make appropriate | defense. |
| W1:135.4 | Defense is frightening. It stems from fear, increasing fear as each | |
| W1:135.4 | Defense is frightening. It stems from fear, increasing fear as each | defense is made. You think it offers safety. Yet it speaks of fear |
| W1:135.5 | something made easy prey, unable to protect itself, and needing your | defense. What but the body has such frailty that constant care and |
| W1:135.6 | those which you assign to it. It needs no complicated structures of | defense, no health-inducing medicine, no care, and no concern at all. |
| W1:135.7 | its value far beyond a little pile of dust and water. Who would make | defense of something that he recognized as this? |
| W1:135.8 | The body is in need of no | defense. This cannot be too often emphasized. It will be strong and |
| W1:135.9 | is not real. The body, valueless and hardly worth the least | defense, need merely be perceived as quite apart from you, and it |
| W1:135.11 | been corrected and replaced with truth. This is the body's only real | defense. Yet is this where you look for its defense? You offer it |
| W1:135.11 | is the body's only real defense. Yet is this where you look for its | defense? You offer it protection of a kind from which it gains no |
| W1:135.15 | reality is very obvious. Yet planning is not often recognized as a | defense. |
| W1:135.20 | Your present trust in Him is the | defense which promises a future undisturbed, without a trace of |
| W1:135.27 | Now is the light of hope reborn in you, for now you come without | defense to learn the part for you within the plan of God. What little |
| W1:135.29 | it holy. I will not defend myself, because the Son of God needs no | defense against the truth of his reality. |
| W1:136.6 | They aim at doing this, and this they seem to do. Every | defense takes fragments of the whole, assembles them without regard |
| W1:136.11 | Such is your planning for your own | defense. And you believe that Heaven quails before such mad attacks |
| W1:136.14 | God are quite apart from time. For time is but another meaningless | defense you made against the truth. Yet what God wills is here, and |
| W1:136.15 | Truth has a power far beyond | defense, for no illusions can remain where it has been allowed to |
| W1:136.17 | Sickness is a | defense against the truth. I will accept the truth of what I am and |
| W1:136.22 | what I really am for I mistook my body for myself. Sickness is a | defense against the truth, but I am not a body. And my mind cannot |
| W1:148.2 | [136] Sickness is a | defense against the truth. |
| W1:151.1 | a cloak for the uncertainty it would conceal. It needs irrational | defense because it is irrational. And its defense seems strong, |
| W1:151.1 | It needs irrational defense because it is irrational. And its | defense seems strong, convincing, and without a doubt because of all |
| W1:153.2 | reasonable, honestly provoked, and righteous in the name of self | defense. Yet is defensiveness a double threat. For it attests to |
| W1:153.2 | a double threat. For it attests to weakness and sets up a system of | defense that cannot work. Now are the weak still further undermined, |
| W1:153.3 | one, until escape no longer can be hoped for nor obtained. Attack, | defense; defense, attack, become the circles of the hours and the |
| W1:153.3 | escape no longer can be hoped for nor obtained. Attack, defense; | defense, attack, become the circles of the hours and the days that |
| W1:153.5 | he has made; yet helpless he is in their presence, needful only of | defense by still more fantasies and dreams by which illusions of his |
| W1:153.9 | We look past dreams today and recognize that we need no | defense because we are created unassailable, without all thought or |
| W1:153.10 | is fully guaranteed? And who could be more mightily protected? What | defense could possibly be needed by the ones who are among the chosen |
| W1:153.14 | he reads of terrifying destiny, defeat of all his hopes, his pitiful | defense against a vengeance he cannot escape, were but his own |
| W1:170.1 | This can have no exception. When you think that you attack in self | defense, you mean that to be cruel is protection; you are safe |
| W1:170.3 | You make what you defend against, and by your own | defense against it, is it real and inescapable. Lay down your arms, |
| W1:170.4 | It seems to be the enemy without that you attack. Yet your | defense sets up an enemy within—an alien thought at war with you, |
| W1:170.4 | now has an “enemy,” an opposite; and fear, the alien, now needs your | defense against the threat of what you really are. |
| W1:170.6 | endowed with attributes of fear. For love would ask you lay down all | defense as merely foolish. And your arms indeed would crumble into |
| W1:190.9 | Lay down your arms and come without | defense into the quiet place where Heaven's peace holds all things |
| M:4.17 | have learned how to be simple. They have no dreams that need | defense against the truth. They do not try to make themselves. Their |
| M:4.17 | their understanding Who created them. And does what God created need | defense? No one can become an advanced teacher of God until he fully |
| M:20.4 | was yours without it, that you must have taken it again as your | defense. Stop for a moment now and think of this: is conflict what |
A Course of Love (4) | ||
| C:9.2 | than the language of your heart. They are the forward guard of your | defense system, always on the lookout for what might hurt or slight |
| C:11.13 | will is the last bastion of your separate army, the final line of | defense, the site where the final battle will take place. Before this |
| T2:11.15 | of prayer and assumes that there is something real that you need | defense against or saving from. This is how the notion of Christ as |
| D:Day5.22 | means. There is no cause for such effort. Effort is only a layer of | defense, a stop gap between what you would receive and what you would |
defenseless | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.46 | for is it not a well-known fact the world deals harshly with | defenseless innocence? No one who makes a picture of himself omits |
| Tx:31.92 | and as suffering and loss is but temptation to perceive yourself | defenseless and in hell. Yield not to this, and you will see all pain |
| W1:182.10 | must learn that what he would protect is but this Child, Who comes | defenseless and Who is protected by defenselessness. Go home with Him |
A Course of Love (0) | ||
defenselessness | ||
A Course in Miracles – Original Edition (13) | ||
| W1:135.22 | today. We make no plans for how it will be done but realize that our | defenselessness is all that is required for the truth to dawn upon |
| W1:135.24 | If I defend myself, I am attacked. But in | defenselessness, I will be strong, and I will learn what my defenses |
| W1:153.6 | Defenselessness is strength. It testifies to recognition of the | |
| W1:153.6 | made between His strength and your own weakness seen apart from Him. | Defenselessness can never be attacked because it recognizes strength |
| W1:153.9 | we cannot fear, for we have left all fearful thoughts behind. And in | defenselessness we stand secure, serenely certain of our safety now, |
| W1:153.18 | guiding your footsteps into quiet ways where you will walk in true | defenselessness, for you will know that Heaven goes with you. Nor |
| W1:153.19 | Today our theme is our | defenselessness. We clothe ourselves in it as we prepare to meet the |
| W1:153.21 | to all their brothers come from Him. These are His gifts to you. | Defenselessness is all you need to give Him in return. You lay aside |
| W1:172.2 | [153] In my | defenselessness my safety lies. God is but Love, and therefore so am |
| W1:182.7 | This Child is your | defenselessness, your strength. He trusts in you. He came because He |
| W1:182.10 | is but this Child, Who comes defenseless and Who is protected by | defenselessness. Go home with Him from time to time today. You are as |
| W1:182.12 | Child remains with you. His home is yours. Today He gives you His | defenselessness, and you accept it in exchange for all the toys of |
| M:4.22 | Being certain, it is joyous, and being confident, it is tolerant. | Defenselessness attends it naturally, and joy is its condition. |
A Course of Love (0) | ||
defenses | ||
A Course in Miracles – Original Edition (57) | ||
| Tx:1.102 | it to do. Relating is a way of achieving an outcome. The danger of | defenses lies in their propensity for holding misperceptions rigidly |
| Tx:2.24 | The improper use of | defenses is quite widely recognized, but their proper use had not |
| Tx:2.34 | concepts which are profound errors due essentially to the misuse of | defenses. Among them is the concept of different levels of |
| Tx:2.37 | It became increasingly apparent that all of the | defenses which man can choose to use constructively or |
| Tx:2.37 | weapon of attack, which is the inherent characteristic of all other | defenses. The Atonement thus becomes the only defense which is |
| Tx:2.39 | Not being in their right minds, they turned their | defenses from protection to assault and acted literally insanely. It |
| Tx:2.43 | self knows itself as both a brother and a Son. You know that when | defenses are disrupted, there is a period of real disorientation |
| Tx:2.43 | between anxiety and depression. This course is different in that | defenses are not being disrupted but reinterpreted, even though |
| Tx:2.43 | you may experience it as the same thing. In the reinterpretation of | defenses, only their use for attack is lost. Since this means they |
| Tx:2.44 | why your experience of it has been minimal. The reinterpretation of | defenses is essential in releasing the inner light. Since the |
| Tx:2.44 | in releasing the inner light. Since the separation, man's | defenses have been used almost entirely to defend himself against |
| Tx:2.99 | However, to concentrate on error is merely a further misuse of | defenses. The true corrective procedure is to recognize error |
| Tx:3.26 | by the same erratic nature that holds for other two-edged | defenses. |
| Tx:3.77 | is the central foundation stone in your thought system, and all your | defenses are used to attack ideas which might bring it to light. You |
| Tx:9.71 | something else in its place. If you understand that the misuse of | defenses always constitutes an attack on truth and truth is God, you |
| Tx:11.12 | are undermining its perceived usefulness by rendering it useless. | Defenses which do not work at all are automatically discarded. If |
| Tx:14.28 | Defense is of your making. God knows it not. The Holy Spirit uses | defenses on behalf of truth only because you made them against |
| Tx:14.29 | Defenses, like everything you made, must be gently turned to your own | |
| Tx:17.31 | their thought systems, but they do so insanely. And all their | defenses are as insane as what they are supposed to protect. The |
| Tx:17.33 | It is essential to realize that all | defenses do what they would defend. The underlying basis for |
| Tx:17.33 | it encloses. But the frame without the picture you cannot have. | Defenses operate to make you think you can. |
| Tx:17.34 | relationship has the most imposing and deceptive frame of all the | defenses the ego uses. Its thought system is offered here, surrounded |
| Tx:20.16 | different. Every adjustment is therefore a distortion and calls upon | defenses to uphold it against reality. Knowledge requires no |
| Tx:22.46 | Consider what the ego wants | defenses for—always to justify what goes against the truth, flies |
| W1:135.15 | is, perhaps, not easy to perceive that self-initiated plans are but | defenses with the purpose all of them were made to realize. They are |
| W1:135.18 | Defenses are the plans you undertake to make against the truth. Their | |
| W1:135.18 | indeed. For it is your reality which is the “threat” that your | defenses would attack, obscure, and take apart and crucify. |
| W1:135.19 | His plan, for He would never offer pain to you. But your | defenses did not let you see His loving blessing shine in every step |
| W1:135.20 | a holy instant, set in time but heeding only immortality. Let no | defenses but your present trust direct the future, and this life |
| W1:135.20 | life becomes a meaningful encounter with the truth that only your | defenses would conceal. |
| W1:135.21 | Without | defenses, you become a light which Heaven gratefully acknowledges to |
| W1:135.21 | up with joy. And gladly will our brothers lay aside their cumbersome | defenses which availed them nothing and could only terrify. |
| W1:135.24 | But in defenselessness, I will be strong, and I will learn what my | defenses hide. |
| W1:135.26 | All your | defenses have been aimed at not receiving what you will receive |
| W1:136.2 | Sickness is not an accident. Like all | defenses, it is an insane device for self-deception. And like all the |
| W1:136.2 | or reduce it to a little pile of unassembled parts. The aim of all | defenses is to keep the truth from being whole. The parts are seen as |
| W1:136.3 | Defenses are not unintentional nor are they made without awareness. | |
| W1:136.4 | a threat, decides escape is necessary, and sets up a series of | defenses to reduce the threat that has been judged as real? All this |
| W1:136.5 | forgetting of the part you play in making your “reality” which makes | defenses seem to be beyond your own control. But what you have forgot |
| W1:136.6 | Mistake this not for fact. | Defenses must make facts unrecognizable. They aim at doing this, and |
| W1:136.11 | turned into lies, and all the universe made slave to laws which your | defenses would impose on it. Yet who believes illusions but the one |
| W1:136.12 | the truth in any way. What is created is apart from all of this. | Defenses are plans to defeat what cannot be attacked. What is |
| W1:136.13 | nor seek to prove how pitiful and futile are your attempts to plan | defenses which would alter it. Truth merely wants to give you |
| W1:R4.5 | they are illusions, they are not perceived to be but what they are— | defenses which protect your unforgiving thoughts from being seen and |
| W1:153.4 | Defenses are the costliest of all the prices which the ego would | |
| W1:153.20 | We call upon His strength each time we feel the threat of our | defenses undermine our certainty of purpose. We will pause a moment |
| W1:I2.3 | but you cannot accept its presence. So we now attempt to go past all | defenses for a little while each day. No more than this is asked |
| W1:181.4 | the past is gone, the future but imagined. These concerns are but | defenses against present change of focus in perception. Nothing more. |
| W1:182.9 | child that you might learn of Him how strong is he who comes without | defenses, offering only love's messages to those who think he is |
| W1:197.1 | are loans at best; at worst, deceptions which would cheat you of | defenses to ensure that when He strikes He will not fail to kill. |
| W2:333.1 | with the purpose that the mind accorded it. For only then are its | defenses lifted and the truth can shine upon it as it disappears. |
| M:4.17 | become an advanced teacher of God until he fully understands that | defenses are but the foolish guardians of mad illusions. The more |
| M:4.17 | The more grotesque the dream, the fiercer and more powerful its | defenses seem to be. Yet when the teacher of God finally agrees to |
| M:4.17 | faster as his trust increases. It is not danger that comes when | defenses are laid down. It is safety. It is peace. It is joy. And it |
| M:16.6 | this. How foolish to be so afraid of nothing! Nothing at all! Your | defenses will not work, but you are not in danger. You have no need |
| M:17.6 | for its outcome must be death. How then can one believe in one's | defenses? Magic again must help. Forget the battle. Accept it as a |
| M:25.5 | to win back strength by guile. Many have not seen through the ego's | defenses here, although they are not particularly subtle. Yet, given |
A Course of Love (3) | ||
| C:4.26 | life, the reality unseen and unprepared for by all your strategy and | defenses. You prepare for everything that goes on outside yourself |
| C:5.7 | you realize this is not love at all. You then begin your building of | defenses, your evidence to cite to say, “Yes indeed, this is love and |
| D:Day5.22 | No longer will what enters you get stopped by layers of | defenses. No longer will it meet the road-block of your thinking, |
defensive | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.94 | to some Soul which God created. Perceiving this as “sin,” you become | defensive because you expect attack. The decision to react in this |
| Tx:21.43 | never asks. And you who ask it now are threatening the ego's whole | defensive system too seriously for it to bother to pretend it is your |
| Tx:22.47 | no illusions. Love rests in certainty. Only uncertainty can be | defensive. And all uncertainty is doubt about yourself. |
| Tx:22.50 | Forget not, when you feel the need arise to be | defensive about anything, you have identified yourself with an |
A Course of Love (0) | ||
defensiveness | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:30.49 | so still in loving gentleness, were you aware of it you would forget | defensiveness entirely and rush to its embrace. The truth could never |
| W1:135.28 | you. Throughout the day, as foolish little things appear to raise | defensiveness in you and tempt you to engage in weaving plans, remind |
| W1:136.16 | today. We introduce it with a healing prayer to help us rise above | defensiveness and let truth be as it has always been: |
| W1:136.21 | is sick. Give instant remedy should this occur by not allowing your | defensiveness to hurt you longer. Do not be confused about what must |
| W1:153.2 | The world gives rise but to | defensiveness. For threat brings anger, anger makes attack seem |
| W1:153.2 | honestly provoked, and righteous in the name of self defense. Yet is | defensiveness a double threat. For it attests to weakness and sets up |
| W1:153.5 | realize what you have done to sabotage the holy peace of God by your | defensiveness. For you behold the Son of God as but a victim to |
| W1:153.7 | Defensiveness is weakness. It proclaims you have denied the Christ | |
| W1:I2.3 | on what impedes our progress still. Experience of what exists beyond | defensiveness remains beyond achievement while it is denied. It may |
| W1:182.2 | considered more than but a dream. Yet who in simple honesty, without | defensiveness and self-deception, would deny he understands the words |
A Course of Love (0) | ||
defiance | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.14 | yourself and make you little. For you believe that magnitude lies in | defiance and that attack is grandeur. You think you have made a world |
| M:5.3 | and the triumph of his Father over him. It represents the ultimate | defiance in a direct form which the Son of God is forced to |
A Course of Love (3) | ||
| C:16.16 | God, and like a child who has dared to defy his parents, the act of | defiance fills the defiant one with boldness. Something dangerous has |
| T3:2.5 | —in which you believed you chose to separate from God out of | defiance and a desire to be one with God no longer. This could not be |
| T3:2.11 | being able to take steps “back” to the God you believe you left in | defiance, or the Self you believe you abandoned there. Be truthful |
defiant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:16.16 | who has dared to defy his parents, the act of defiance fills the | defiant one with boldness. Something dangerous has been tried and has |
| C:16.16 | God has become the enemy to those who judge just as the parent of a | defiant child becomes the enemy in the child's perception. |
deficiency | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.11 | has made of this memory what will serve its purpose. What it calls a | deficiency is your saving grace. Letting go of what your mind would |
deficient | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.39 | have recognized for centuries. Psychologists are generally quite | deficient in this respect, as are many theologians. Data from one |
A Course of Love (0) | ||
defied | ||
A Course in Miracles – Original Edition (1) | ||
| W2:329.1 | Father, I thought I wandered from Your Will, | defied it, broke its laws, and interposed a second will more powerful |
A Course of Love (0) | ||
defiled | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.49 | which looks within, recognizes immediately that the altar has been | defiled and needs to be repaired and protected. Perfectly aware of |
| Tx:2.68 | real vision is obscured, because man cannot endure to see his own | defiled altar. But since the altar has been defiled, his state |
| Tx:2.68 | endure to see his own defiled altar. But since the altar has been | defiled, his state becomes doubly dangerous unless it is perceived. |
| Tx:6.40 | Thus, being is never threatened. Your Godlike mind can never be | defiled. The ego never was and never will be part of it, but |
| Tx:11.35 | You have | defiled the altar but not the world. Yet Christ has placed the |
A Course of Love (0) | ||
defilement | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.67 | its perception. When the Spiritual eye is permitted to look upon the | defilement of the altar, it also looks immediately toward the |
A Course of Love (0) | ||
define | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:8.70 | from it, but the relationship is not reciprocal. The whole does | define the part, but the part does not define the whole. This is as |
| Tx:8.70 | The whole does define the part, but the part does not | define the whole. This is as true of knowledge as it is of |
| Tx:13.77 | it. Every decision you undertake alone but signifies that you would | define what salvation is and what you would be saved from. The |
| Tx:15.46 | chief learning device, for it is in the past that you learned to | define your own needs and acquired methods for meeting them on your |
| Tx:16.59 | except as its Creator defined it by His Will. It is impossible to | define it otherwise and understand it. |
| Tx:22.17 | is to select some aspects out of it, see them as different, and | define the difference as joy. Yet to perceive a difference where none |
| Tx:23.24 | Here is a principle which would | define what the Creator of reality must be; what He must think and |
| Tx:25.41 | what he does you do along with him. And as you see him, so do you | define the function he will have for you until you see him |
| W1:59.5 | Therefore if I am to see, it must be through Him. I have tried to | define what seeing is, and I have been wrong. Now it is given me to |
| W1:66.8 | be false, of course, but in order to be false it is necessary to | define God as something He is not. Love cannot give evil, and what is |
A Course of Love (13) | ||
| C:1.1 | Every living being has a heart. Let us | define heart as the center of being, that place from which all |
| C:5.8 | went on to set yourself apart and all else that you could find to | define as valuable. You build your banks as well as your museums as |
| C:10.25 | experiment, you will realize anew that your thoughts more accurately | define who you are than your body does. Whether they wander aimlessly |
| C:16.20 | The strong survive and the weak perish. The mighty prevail, and so | define what is right for all those over whom they prevail. Those in |
| C:26.11 | finding it, rejoice. It is not lost. It does not require you to | define it or put a name to it before it can be yours. Is this not |
| T2:9.16 | about your needs, thus allowing them to be met. Then the need to | define or to identify them ceases. Your needs only continue to be |
| D:5.13 | will cease to be, just as the ego has ceased to be. To outline and | define the differences between what was created and what was made |
| D:7.27 | It is not a circle that can be drawn around where you exist so as to | define, perhaps, a mile of space and say that this is all you. No, |
| D:Day37.2 | God is that God is being. Yet the fact that you are being does not | define who you are any better than the earlier example of your |
| D:Day37.2 | are any better than the earlier example of your experiences would | define who you are, because being, by itself, does not differentiate |
| D:Day37.3 | as it does in union. Separation and the contrast of the separate | define every relationship with either/or rather than both/and |
| D:Day40.16 | have had many “separate” relationships that in their totality would | define your life, so have I, as God, had many “separate” |
| D:Day40.16 | with you and your brothers and sisters, relationships that | define who you have thought me to be. Because these relationships are |
defined | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.102 | The nature of any interpersonal relationship is limited or | defined by what you want it to do. Relating is a way of achieving |
| Tx:2.5 | To “project,” as | defined above, is a fundamental attribute of God which He gave to His |
| Tx:16.59 | be and gave it as it is. Love has no meaning except as its Creator | defined it by His Will. It is impossible to define it otherwise and |
| Tx:25.32 | the means are chosen once again, as what will bring rejoicing is | defined another way and sought for differently. |
| Tx:25.65 | be paid. This is not justice but insanity. Yet how could justice be | defined without insanity where love means hate and death is seen as |
| Tx:29.42 | in the world but must be changed as well. For nothing here but is | defined as what you see it for. How lovely is the world whose purpose |
| W1:28.4 | You will not question what we have already | defined. And the purpose of these exercises is to ask questions and |
| W1:68.4 | own image as it is certain that God created them like Himself and | defined them as part of Him. It is as sure that those who hold |
A Course of Love (22) | ||
| C:P.15 | this lopsided battle, the ego will win out. The spirit as you have | defined it is too amorphous, too lacking in definition and |
| C:2.4 | choose it as a means to buy your safety and security. You thus have | defined love as a reaction to fear. This is why you can understand |
| C:2.11 | instructs you to be compassionate as God is compassionate. You have | defined it unlike the compassion of God. To believe God looks upon |
| C:8.1 | The thoughts of your heart you have | defined as your emotions. These thoughts stand apart from the wisdom |
| C:13.4 | is to show you that they cannot be differentiated or compared or | defined in the same way you have defined their bodies in the past. |
| C:13.4 | be differentiated or compared or defined in the same way you have | defined their bodies in the past. |
| C:16.19 | on justice, and justice to include the punishment of those you have | defined as evil. You have thus made justice one with vengeance, and |
| C:17.5 | your estimation of it. Why is it not wholly good? Because you have | defined it as lacking much of what you have judged to be good in the |
| T1:4.19 | interpretation of situations and the feelings they have aroused have | defined who you are, think again. Be willing to apply the art of |
| T1:5.9 | and the aspect of your existence that is real. Your heart as we have | defined it many times within this Course, must exist in the thought |
| T2:1.3 | is, first and foremost, something that you believe exists and have | defined as being of value. As this Treatise is not concerned with |
| T2:7.4 | of “others” with the idea of “relationship” that has been so often | defined and repeated within this Course. In order to believe in |
| D:6.12 | laws, but these “natural” laws are not the sets of facts you have | defined them to be, but rather a staggering series of relationships, |
| D:7.7 | Now you are called to discover how to exist in form without being | defined by this time-bound particularity. |
| D:7.8 | That you are living form does not require you to be | defined by particularity. You can accept the body now as what it is |
| D:9.3 | been with you, and you have thought it is the very desire that, once | defined and acted upon, would fulfill you, allow you to be who you |
| D:Day3.47 | other words, comes from somewhere else. This somewhere else we have | defined as your true reality, the reality of union. Living in this |
| D:Day13.5 | Where there is no love there is a lack of godliness or what you have | defined as evil. A complete lack of love creates formidable |
| D:Day16.4 | Sickness has been | defined as rejected feelings, feelings about which consciousness was |
| D:Day28.16 | has been a main theme of this dialogue and was revisited and | defined as acceptance of internal rather external conditions. It |
| D:Day37.5 | You have thus experienced relationship in a very | defined and separate way—a way that does not represent the truth of |
| D:Day37.13 | you have “known” or perceived yourself to be—the self you were | defined as at birth—a human being—something you have seen as |
defines | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:25.32 | it and rejoice. Everyone seeks for what will bring him joy as he | defines it. It is not the aim as such that varies. Yet it is the way |
| Tx:25.55 | and rest peacefully on truth. Each sees a world immutable, as each | defines the changeless and eternal truth of what you are. And each |
| W1:67.4 | Any attribute which is in accord with God as He | defines Himself is appropriate for use. We are trying today to undo |
| W1:105.6 | accept God's peace and joy as yours. Let Him complete Himself as He | defines completion. You will understand that what completes Him must |
A Course of Love (1) | ||
| C:5.23 | to have. This is your definition of life, and while it remains it | defines the life you see as real. It presents you with a thousand |
defining | ||
A Course in Miracles – Original Edition (4) | ||
| W1:28.3 | and open your mind to what it is and what it is for. You are not | defining it in past terms. You are asking what it is, rather than |
| W1:66.3 | about what it is. We will not become hopelessly involved in | defining happiness and determining the means for achieving it. We |
| W1:79.8 | today will be successful to the extent to which we do not insist on | defining the problem. Perhaps we will not succeed in letting all our |
A Course of Love (3) | ||
| C:16.19 | Judgment does not make you safe, and | defining evil does not abolish it, but only makes it real to you. Yet |
| T3:1.11 | a parent in one role and a friend in another, than you did in | defining a past self, a present self and a future self. The greatest |
| T3:13.2 | We proceed by further | defining the temptations of the human experience. In “A Treatise on |
definite | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:6.5 | resurrection was not clarified at that time. Nevertheless, it has a | definite contribution to make to your own lives, and if you will |
| W1:27.6 | try for every 15 or 20 minutes. It is recommended that you set a | definite time interval for using the idea when you wake or shortly |
| W1:28.1 | yesterday. In these practice periods, you will be making a series of | definite commitments. The question of whether you will keep them in |
| W1:74.12 | for today and try again. Do this as often as necessary. There is | definite gain in refusing to allow retreat into withdrawal, even if |
| W1:182.1 | still you feel an alien here, from somewhere all unknown. Nothing so | definite that you could say with certainty you are an exile here. |
| M:24.3 | For our purposes, it would not be helpful to take any | definite stand on reincarnation. A teacher of God should be as |
| M:24.3 | as helpful to those who believe in it as to those who do not. If a | definite stand on it were required of him, it would merely limit his |
A Course of Love (0) | ||
definition | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.89 | It is, in fact, the essential difference. A need implies lack by | definition. It involves the recognition that you would be better off |
| Tx:1.107 | No fantasies are true. They are distortions of perception by | definition. They are a means of making false associations and |
| Tx:2.21 | only when it is not free. An imprisoned mind is not free by | definition. It is possessed or held back by itself. Its will is |
| Tx:2.98 | it. His belief in it seems to render it out of his control by | definition. Yet any attempt to resolve the basic conflict through the |
| Tx:3.39 | of the psyche as forever irreconcilable. They were conflict-prone by | definition, because they wanted different things and obeyed different |
| Tx:3.41 | A separated or divided mind must be confused; it is uncertain by | definition. It has to be in conflict because it is out of accord |
| Tx:3.71 | to the highly unstable scales of desire. Wishes are not facts by | definition. To wish is to imply that willing is not sufficient. Yet |
| Tx:7.23 | equalize in one way only. Equality is not a variable state, by | definition. |
| Tx:9.20 | the ego. Let us consider the unhealed healer more carefully now. By | definition, he is trying to give what he has not received. If he |
| Tx:9.87 | become unreasonable without reason. This is merely a matter of | definition. By defining the mind wrongly, you perceive it as |
| Tx:9.88 | is not under them does not exist. “Laws of chaos” are meaningless by | definition. Creation is perfectly lawful, and the chaotic is without |
| Tx:10.41 | look upon fear, for it cannot be seen. Clarity undoes confusion by | definition, and to look upon darkness through light must dispel it. |
| Tx:11.4 | but not to your perception of it. This is poor reality testing by | definition. There is nothing to prevent you from recognizing all |
| Tx:11.79 | reality is. What can be seen is what the Holy Spirit sees. The | definition of reality is God's, not yours. He created it, and He |
| Tx:12.4 | Much of the ego's strange behavior is directly attributable to its | definition of guilt. To the ego, the guiltless are guilty. Those |
| Tx:12.24 | oblivion nor hell is as unacceptable to you as Heaven. For your | definition of Heaven is hell and oblivion, and the real Heaven is |
| Tx:12.30 | temporary, serving only His teaching function, which is temporary by | definition. His emphasis is therefore on the only aspect of time |
| Tx:18.3 | substitution is impossible is love. Fear involves substitution by | definition, for it is love's replacement. Fear is both a fragmented |
| W1:66.8 | Unless God gives you only happiness, He must be evil. And it is this | definition of Him which you are believing if you do not accept the |
| W1:67.4 | Himself is appropriate for use. We are trying today to undo your | definition of God and replace it with His own. We are also trying to |
| W1:67.4 | His own. We are also trying to emphasize that you are part of His | definition of Himself. |
| W1:152.5 | created you, you must remain unchangeable with transitory states by | definition false. And that includes all shifts in feeling, |
| M:4.19 | cannot give away because he realizes it would be valueless to him by | definition. What would he want it for? He could only lose because of |
| M:4.22 | of God's teachers. It implies acceptance of the word of God and His | definition of His Son. It is to them that faithfulness in the true |
| M:8.2 | are always illusions of differences. How could it be otherwise? By | definition, an illusion is an attempt to make something real that is |
| M:18.5 | been accomplished, the teacher of God becomes a miracle worker by | definition. His sins have been forgiven him, and he no longer |
| M:29.1 | divides teacher and pupil, so that the difference is temporary by | definition. In some cases, it may be helpful for the pupil to read |
A Course of Love (25) | ||
| C:P.15 | The spirit as you have defined it is too amorphous, too lacking in | definition and believability to win this battle against what you |
| C:5.17 | without that causes such a world to remain. This is because your | definition of relationship is not one of joining. What you join with |
| C:5.23 | keep you from having what you think you want to have. This is your | definition of life, and while it remains it defines the life you see |
| C:9.13 | allowing them to be what they are. This could be used as a capsule | definition of your entire problem: You do not allow anything that |
| C:9.37 | it do. Its purpose, simply stated, is to supply a lack. This is your | definition of completion. What is missing in you is found in another |
| C:22.18 | truth. The second is what we are talking of here, the finding of a | definition, a personal meaning. Can you see the difference? |
| C:22.22 | the consciousness of unity, a first step in going beyond meaning as | definition to meaning as truth. As odd and impersonal as it will seem |
| C:29.2 | who would be served. Few of you have as yet integrated this Course's | definition of service into your lives. But now you shall. For you |
| C:29.22 | afraid to claim your smallest gifts, look again at claiming with the | definition I have provided. Claiming is also contrary to how you have |
| C:29.25 | this: an unbroken chain of giving and receiving. Thus is this a | definition of unity as well. |
| T1:2.22 | the Creator. This creating like unto the Creator may be used as a | definition for the art of thought. |
| T1:3.22 | not know what miracles are and thus cannot perform them. You want a | definition first. What is an appropriate miracle? For whom should |
| T1:4.3 | began with an injunction to pray. A Course in Miracles began with a | definition of miracles. Both are the same. Prayer and the art of |
| T1:4.12 | You may answer that there are many, even within this Course's | definition of gift, the most obvious of which might be your children. |
| T1:4.18 | a conclusion. The truth is the truth and not dependent upon your | definition of it. A response is not an interpretation. A response is |
| T1:6.3 | be redefined as the act of consciously choosing union. With this | definition, you can see how your life can become a prayer. This does |
| T1:8.5 | rather than upon my birth. This will seem confusing given your | definition of incarnation as the Word made flesh. You took this to |
| T1:8.5 | as the Word made flesh. You took this to mean that flesh took on the | definition of the Word or the almighty when I became flesh and bone |
| T4:2.10 | If you think you can observe in judgment you do not understand the | definition of observation provided in “A Treatise on the Personal |
| T4:8.16 | and to call that learning complete, is an error. If you rethink this | definition you will see that even in regards to the learning of one |
| D:2.1 | is a willingness to receive. Obviously, when you consider this | definition of acceptance, you will see that this is not the way of |
| D:7.14 | Being in love is a | definition of what you now are as you accept the unconditional, |
| D:9.3 | to think about who you are and in that thinking to come up with a | definition of who you are, a truth of who you are, a certainty about |
| D:12.9 | distinction, while it will not be consistent with your dictionary's | definition of these words, is still a useful distinction, as |
| D:12.9 | as “thinking” is seen as what you “do.” Even in your dictionary | definition, being “thoughtful” is seen as a condition of mindfulness, |
definitions | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.1 | the Bible as the cause of the “fall,” or separation. There are some | definitions which I asked you to take from the dictionary which will |
| Tx:2.1 | helpful here. They are somewhat unusual since they are not the first | definitions which are given. Nevertheless, the fact that each of them |
| Tx:8.69 | Attitudes toward the body are attitudes toward attack. The ego's | definitions of everything are childish and always based on what it |
| Tx:8.70 | The reason why | definitions in terms of function are inferior is that they may well |
| Tx:9.90 | is sharing to Him. And if it is so for Him, it is so for you. His | definitions are His laws, for by them He established the universe |
| W1:135.3 | thoughts and doubts, its penalties and heavy armaments, its legal | definitions and its codes, its ethics and its leaders and its gods, |
A Course of Love (0) | ||
definitive | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.6 | all the choices you have tried to make, this is the simplest, most | definitive, the prototype of all the rest, the one which settles all |
A Course of Love (0) | ||
deflation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.31 | of the ego's reality is threatened. This produces either ego | deflation or ego inflation, resulting in either withdrawal or attack. |
A Course of Love (0) | ||
deflect | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.12 | forces from piercing your heart, the center of yourself. You instead | deflect them, using your mind, which might be considered another |
deflected | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day12.8 | within the space. The solidity of the perceiver is, in this manner, | deflected from the One Self, becoming not an obstacle. The open space |
| D:Day12.8 | and holds not his or her boundaries solid, is joined rather than | deflected. The open perceiver may or may not know of this enfolding, |
| D:Day12.9 | Non-human obstacles have no need of being | deflected for their boundaries have not been made solid by |
defy | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.8 | from him, he is but made of stone. He can do nothing. We need not | defy his power. He has none. And those who see in him their safety |
A Course of Love (3) | ||
| C:I.4 | sees not transformation, or creation, or the new horizon that would | defy its reality. |
| C:4.14 | It is synonymous with passion and an overflow of feelings that | defy all common sense. To be in love is to be vulnerable, for once |
| C:16.16 | from God is an act against God, and like a child who has dared to | defy his parents, the act of defiance fills the defiant one with |
degenerate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day7.6 | than life-degenerating. Your bodies will thus regenerate rather than | degenerate. Love is, of course, not a condition, as it is not an |
degenerated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day7.2 | fear is life giving. You thus were given life only to have it become | degenerated by fear. |
degenerating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day7.2 | and all the ills that came from the base emotion of fear. Fear is | degenerating. Nothing about fear is life giving. You thus were given |
| D:Day7.3 | Love is life giving and life supporting. There is thus nothing now | degenerating about life. |
| D:Day7.5 | that the pattern of learning is now all that is left that can be | degenerating to you. While you always were supported, the idea of |
degree | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.95 | for perception-correction, effective quite apart from either the | degree or the direction of the error. This is its true |
| Tx:2.40 | itself is a perfect creation, and perfection is not a matter of | degree. Only while there are different degrees is learning |
| Tx:2.40 | “evolution” of man is merely a process by which he proceeds from one | degree to the next. He corrects his previous missteps by stepping |
| Tx:7.21 | but this is because we are dealing with abilities, where | degree of development is meaningful. This does not mean that what |
| W1:21.2 | the form of any reaction ranging from mild irritation to rage. The | degree of the emotion you experience does not matter. You will become |
| M:4.6 | helpful. It is only to the extent to which they are helpful that any | degree of reality should be accorded them in this world of illusion. |
| M:4.21 | is faithfulness. Nothing but that really deserves the name. Yet each | degree, however small, is worth achieving. Readiness, as the text |
| M:17.4 | the same. They obscure the truth, and this can never be a matter of | degree. Either truth is apparent or it is not. It cannot be partially |
A Course of Love (14) | ||
| C:31.26 | has nothing to do with the truth about who you are, except in the | degree to which it has or has not helped you to remember who you are. |
| T1:2.6 | you no longer trust in it. It confused the smallest issues to such a | degree that it left you unable to respond purely to anything. The |
| T3:21.12 | you have, however, added to the few ideas that you hold certain. A | degree earned or talent developed is seen as part of your identity, |
| D:Day3.14 | far as you have come, these ideas are still with most of you to one | degree or another. Even though you know these are false ideas, and in |
| D:Day3.19 | The | degree of your discomfort with this issue is something you only |
| D:Day3.21 | much complaining and general fretting are done, but only to the | degree in which you feel you are in the same circumstances of those |
| D:Day3.26 | that you have not learned these things. They were learned, to the | degree that you could learn them within the teachings of A Course of |
| D:Day18.9 | a functioning state of life or consciousness. Thus there was only a | degree of separation that was able to occur to allow for a certain |
| D:Day18.9 | able to occur to allow for a certain type of experience. Now a new | degree of union is occurring to allow for a new type of experience. |
| D:Day27.12 | The | degree of your separation from wholeness can be seen much as the |
| D:Day27.12 | The degree of your separation from wholeness can be seen much as the | degree of separation between hot and cold. If you were to perceive of |
| D:Day27.12 | it. You were, in other words, separate from it because of the | degree of separation that you chose. Because you never chose union, |
| A.18 | this difficulty as much as possible, but each will feel it to some | degree, the precise degree to which they are capable of giving up |
| A.18 | much as possible, but each will feel it to some degree, the precise | degree to which they are capable of giving up reliance on what they |
degrees | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.95 | 52. The miracle makes no distinction among | degrees of misperception. It is a device for perception-correction, |
| Tx:2.40 | is not a matter of degree. Only while there are different | degrees is learning meaningful. The “evolution” of man is merely a |
| Tx:2.100 | in this respect can be given up. It seems to be abolished by | degrees because time itself involves a concept of intervals which do |
| Tx:3.38 | pure]. Perception did not exist until the separation had introduced | degrees, aspects, and intervals. The Soul has no levels, and all |
| Tx:3.43 | You can be right-minded or wrong-minded, and even this is subject to | degrees, a fact which clearly demonstrates a lack of association with |
| Tx:8.84 | replacing fear with love. The Holy Spirit cannot distinguish among | degrees of error, for if He taught that one form of sickness is more |
| Tx:23.21 | interfere with the first principle of miracles. For this establishes | degrees of truth among illusions, making it appear that some of them |
| W1:127.1 | loving still another. Love is one. It has no separate parts and no | degrees; no kinds nor levels, no divergencies and no distinctions. It |
| W1:140.9 | made between what is untrue and equally untrue. Here there are no | degrees and no beliefs that what does not exist is truer in some |
| W1:167.1 | kinds of life, for life is like the truth. It does not have | degrees. It is the one condition in which all that God created share. |
| M:8.1 | foreground, on unequal heights and diverse sizes, on varying | degrees of darkness and light, and thousands of contrasts in which |
| M:22.1 | There is no order of difficulty in miracles, because there are no | degrees of Atonement. It is the one complete concept possible in this |
A Course of Love (13) | ||
| C:3.3 | always been true and is endlessly true. Truth is truth. There are no | degrees of truth. |
| C:31.27 | separation that created the illusion of separate minds and varying | degrees of truth. |
| T1:2.7 | ego-mind worldly rewards have long been given. These people attain | degrees and skills and then further apply the discipline that they |
| T3:11.15 | changed dwelling places. There is a reason for this time of varying | degrees of awareness. As the old continues to help you to learn |
| T3:20.2 | terms of knowing the truth that you have always known, but there are | degrees of remembering and since this is what we work to have occur, |
| D:15.11 | true. What is true is eternal life, not temporal life. There are no | degrees of life. One form is not more alive than another. All that |
| D:Day2.13 | of examples here, but the point is that we are not looking for | degrees of wrong-actions, or wrongdoing. You all have moments you |
| D:Day27.11 | same continuum, you can now see that they are only distinguished by | degrees of separation. So too have you been. |
| D:Day27.12 | experience of separation always taking place at a certain number of | degrees away from the ideal. The “temperature” was thus never |
| D:Day27.12 | of weather, but it is as if you denied your body the ideal 98.6 | degrees internally and 78 degrees externally. There is no living body |
| D:Day27.12 | as if you denied your body the ideal 98.6 degrees internally and 78 | degrees externally. There is no living body that does not exhibit a |
| D:Day28.4 | As the self matures beyond school age, the choices become those of | degrees of independence, moving away, moving into one's own sphere of |
| A.34 | of the past, achievements that awarded credentials, certificates and | degrees, admiration, respect, and status, are now a thing of the |
deities | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.59 | does not contain. Each worshiper of idols harbors hope his special | deities will give him more than other men possess. It must be more. |
A Course of Love (1) | ||
| T2:6.10 | the original creation and are not to be mistaken for heavenly | deities separate from you. The Christ is your Self as you were |
dejected | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.26 | Do not feel | dejected that you have not learned these things. They were learned, |
delay | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:1.86 | an empty shell, but he cannot express nothing at all. He can wait, | delay, paralyze himself, reduce his creativity to almost nothing, and |
| Tx:2.49 | true power of the will and makes it increasingly unable to tolerate | delay. The mind then realizes with increasing certainty that delay is |
| Tx:2.49 | delay. The mind then realizes with increasing certainty that | delay is only a way of increasing unnecessary pain, which it need not |
| Tx:2.99 | a state of mind in which the Atonement can be accepted without | delay. |
| Tx:5.36 | Delay is of the ego, because time is its concept. Delay is | |
| Tx:5.36 | Delay is of the ego, because time is its concept. | Delay is obviously a time idea. Both time and delay are meaningless |
| Tx:5.36 | time is its concept. Delay is obviously a time idea. Both time and | delay are meaningless in eternity. We have said before that the Holy |
| Tx:5.71 | are waiting for your return, just as you are waiting for theirs. | Delay does not matter in eternity, but it is tragic in time. You |
| Tx:5.78 | mind belongs. The ego is a form of arrest, but arrest is merely | delay. It does not involve the concept of punishment, although the |
| Tx:5.78 | punishment, although the ego welcomes that interpretation. You can | delay the completion of the Kingdom, but you cannot introduce the |
| Tx:5.93 | His plan and how urgent it is that you fulfill it. There is time for | delay, but there need not be. God weeps at the “sacrifice” of His |
| Tx:9.38 | lose these chances, not because they will not return, but because | delay of joy is needless. God wills you perfect happiness now. Is |
| Tx:9.69 | Him and know your own reality again. Let nothing in this world | delay your remembering of Him, for in this remembering is the |
| Tx:10.8 | is possible only in time, but time has no meaning. You who made | delay can leave time behind simply by recognizing that neither |
| Tx:11.18 | for the reality of nothingness cannot be frightening. Let us not | delay this, for your dream of hatred will not leave you without help, |
| Tx:11.18 | is the journey to peace. Look straight at every image that rises to | delay you, for the goal is inevitable because it is eternal. The goal |
| Tx:12.70 | in time. He knows that you are not at home there, and He wills no | delay to wait upon your joyous homecoming. |
| Tx:13.92 | own volition seems to make deciding hard. The Holy Spirit will not | delay at all in answering your every question what to do. He |
| Tx:14.29 | it was accomplished the instant it was given Him for you. Do not | delay yourselves in your return to peace by wondering how He can |
| Tx:15.23 | are free to try as many as you wish, but all you will be doing is to | delay your homecoming. For you will be content only in magnitude, |
| Tx:15.35 | God wills takes time. And this means only that you would rather | delay the recognition that His Will is so. The holy instant is this |
| Tx:15.35 | not have it be is lost to you. You must decide on when it is. | Delay it not. For beyond the past and future, in which you will not |
| Tx:15.85 | only step in it He understands. Therefore, in this there will be no | delay when you are ready for it. God is ready now, but you are |
| Tx:15.92 | It is in your power in time to | delay the perfect union of the Father and the Son. For in this world, |
| Tx:16.16 | it now, and you will yield to its compelling attraction. You can | delay this now but only a little while. The Host of God has called to |
| Tx:16.40 | else]. See in the call of hate and in every fantasy that rises to | delay you but the call for help which rises ceaselessly from you to |
| Tx:16.65 | than the time it took to fix your minds so firmly on illusions. | Delay will hurt you now more than before only because you realize it |
| Tx:16.65 | will hurt you now more than before only because you realize it is | delay and that escape from pain is really possible. Find hope and |
| Tx:17.13 | He waits in patience. Meet His patience with your impatience at | delay in meeting Him. Go out in gladness to meet with your Redeemer |
| Tx:20.3 | given him. Let him not wander into the temptation of crucifixion and | delay him there. Help him to go in peace beyond it, with the light of |
| Tx:22.38 | one who reaches this far can make the wrong decision, but he can | delay. And there is no part of the journey that seems more hopeless |
| Tx:24.56 | from himself nor you who see him truly. His mistakes can cause | delay, which it is given you to take from him that both may end a |
| Tx:26.76 | in a prisoner's form? Why should deliverance be disguised as death? | Delay is senseless, and the “reasoning” which would maintain effects |
| Tx:27.34 | of any kind. For you will give it overwhelming preference. Nor | delay an instant in deciding that it is the only one you want. It |
| Tx:28.11 | out of sharing, there can be no pause in time to cause the miracle | delay in hastening to all unquiet minds and bringing them an |
| Tx:30.14 | Try to observe this rule without | delay despite your opposition. For you have already gotten angry, |
| Tx:30.64 | waiting but for you to join Him. Now that you have come, would He | delay in showing you the way that He must walk with you? His blessing |
| Tx:31.26 | situation that occurs. Learn this and learn it well, for it is here | delay of happiness is shortened by a span of time you cannot realize. |
| W1:95.10 | weakness will enable us to overlook it, rather than give it power to | delay our learning. If we give it power to do this, we are regarding |
| W1:128.4 | Let nothing which relates to body thoughts | delay your progress to salvation, nor permit temptation to believe |
| W1:128.4 | Nothing is here to cherish. Nothing here is worth one instant of | delay and pain, one moment of uncertainty and doubt. The worthless |
| W1:128.9 | This will not tempt me to | delay myself. The world I see has nothing that I want. |
| W1:131.5 | it in the end. God's Son cannot seek vainly, though he try to force | delay, deceive himself, and think that it is hell he seeks. When he |
| W1:133.5 | be most ungenerous to you to let alternatives be limitless and thus | delay your final choice until you had considered all of them in time |
| W1:140.11 | They are the same. We have no need to make them different and thus | delay the time when we can hear our Father speak to us. We hear Him |
| W1:154.1 | need we do so. These are but attempts to hold decision off, and to | delay commitment to our function. It is not our part to judge our |
| W1:170.2 | not escaped. Today we learn a lesson which can save you more | delay and needless misery than you can possibly imagine. It is this: |
| W1:200.9 | and the path is straight. Only if we attempt to wander can there be | delay and needless wasted time on thorny byways. God alone is sure, |
| W2:242.1 | the ones that lead to God. This day I give to Him, for I would not | delay my coming home, and it is He Who knows the way to Him. |
| W2:292.2 | of only happy outcomes in the end. Help us not interfere and so | delay the happy endings You have promised us for every problem that |
| M:2.4 | in everything but seems to take time in the working-out. What could | delay the Power of eternity? |
| M:15.3 | can bring time's end. Judge not, for you but judge yourself and thus | delay this Final Judgment. What is your judgment on the world, |
| M:25.3 | Taking them as ends in themselves, no matter how this is done, will | delay progress. Nor does their value lie in proving anything— |
A Course of Love (7) | ||
| C:P.24 | in your ego's armor, a strength that grows, and grows impatient with | delay. It is not your ego that grows impatient for change, for your |
| D:Day4.49 | again and again until you are ready. You cannot fail but can only | delay. For some the time of delay has passed. For those who linger in |
| D:Day4.49 | are ready. You cannot fail but can only delay. For some the time of | delay has passed. For those who linger in the time of acceptance, |
| D:Day4.54 | —perfect is but a label, and all labels of any type cause is | delay. You only have to be accepting. Accepting of all that you are. |
| D:Day6.3 | this time so that any confusion it seems to be causing will not | delay your progress. |
| D:Day6.31 | There is, thus, no call to be discouraged. This is not | delay, but what you might think of as trial by fire. Be encouraged |
| A.23 | it within him- or her-self to accept union. There is no cause to | delay the movement of the group or to feel anything but gentleness |
delayed | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:15.112 | begin in joy and freedom. There is much to do, and we have been long | delayed. Accept the holy instant as this year is born and take your |
| Tx:22.57 | serve it willingly. And could remembrance of what they are be long | delayed? |
| Tx:26.76 | “reasoning” which would maintain effects of present cause must be | delayed until a future time is merely a denial of the fact that |
| Tx:27.21 | with an argument for sickness such as this? And need your healing be | delayed because you pause to listen to insanity? |
| Tx:30.68 | remembering that he will pay the cost as well as you. For he will be | delayed when you look back, and you will not perceive Whose loving |
| W1:95.9 | The Holy Spirit is not | delayed in His teaching by your mistakes. He can be held back only by |
| W1:134.14 | we practice true forgiveness that the time of joining be no more | delayed. For we would meet with our reality in freedom and in peace. |
| W1:168.4 | up and claim the light as theirs. What now remains that Heaven be | delayed an instant longer? What remains undone when your forgiveness |
| M:25.1 | this one great final surprise, and he will not be content to be | delayed by the little ones that may come to him on the way. |
| M:26.4 | and then accept it when it comes. Nor will its coming be long | delayed. All the help you can accept will be provided, and not one |
A Course of Love (2) | ||
| T4:8.9 | being able to express itself in form, never realizing that this just | delayed the learning that had to occur to release you from the limits |
| D:Day4.44 | truly, here is where this new life either begins or is once again | delayed. Here is where you say, I want it all, desire it all, accept |
delaying | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.70 | resentment. For it would much prefer to attack directly and avoid | delaying what it really wants. Yet the ego acknowledges “reality” |
| Tx:25.13 | to realize the chance of change in this respect is hardly worth | delaying change that might result in better outcome? For one thing is |
| W1:128.2 | of your mind this world contains is that you pass it by, without | delaying to perceive some hope where there is none. Be you deceived |
A Course of Love (0) | ||
deliberate | ||
A Course in Miracles – Original Edition (2) | ||
| W1:72.1 | not yet emphasized that it is an active attack on His plan and a | deliberate attempt to destroy it. In the attack, God is assigned the |
| M:1.1 | consist solely in this; somehow, somewhere he has made a | deliberate choice in which he did not see his interests as apart from |
A Course of Love (0) | ||
deliberately | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.92 | How can you teach someone the value of something he has | deliberately thrown away? He must have thrown it away because he did |
A Course of Love (0) | ||
delicate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.95 | your promise to your “friends.” The “loveliness” of sin, the | delicate appeal of guilt, the “holy” waxen image of death, and the |
A Course of Love (0) | ||
delicately | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.41 | the form; however lovely it may seem to be; however much it | delicately offers the hope of peace and the escape from pain—in |
A Course of Love (0) | ||
delight | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.5 | the gift proclaims his worthlessness to you, as his acceptance and | delight acknowledges the lack of value he places on himself. |
| Tx:24.43 | a nameless precipice and hurl him over it. For what can specialness | delight in but to kill? What does it seek for but the sight of death? |
A Course of Love (5) | ||
| C:2.11 | real than could God. There is no magic here of turning misery into | delight and pain into joy. These acts would indeed be magic, an |
| C:4.17 | work will produce results, the dinner you prepared be eaten with | delight, your ideas greeted as inspired. But this you do not expect. |
| C:20.6 | heart. Here we live as one body, experiencing communion, the soul's | delight, rather than otherness. It is a seamless world, a tapestry |
| T4:12.6 | Take | delight in these surprises. Laugh and be joyous. You no longer have a |
| D:8.6 | awaited you and that you greeted these discoveries with surprise and | delight. As was written in “A Treatise on the New”, these surprises |
delights | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.55 | No rituals that you have set up in which the dance of death | delights you can bring death to the eternal. Nor can your chosen |
A Course of Love (0) | ||
delineate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:184.11 | Use all the little names and symbols which | delineate the world of darkness. Yet accept them not as your reality. |
A Course of Love (0) | ||
delineation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.54 | at all levels becomes strong and accurate, thus permitting correct | delineation of intra- and interpersonal boundaries. As a result, the |
A Course of Love (0) | ||
deliver | ||
A Course in Miracles – Original Edition (2) | ||
| W1:154.6 | sets them off from those the world appoints. The messages which they | deliver are intended first for them. And it is only as they can |
| W2:WIM.3 | Forgiveness is the home of miracles. The eyes of Christ | deliver them to all they look upon in mercy and in love. Perception |
A Course of Love (1) | ||
| D:12.15 | have been frustrated by an inability to share these thoughts, or to | deliver them with the authority of the truth simply because you have |
deliverance | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:24.57 | See him as what he is that your | deliverance may not be long. A senseless wandering, without a purpose |
| Tx:25.77 | You have the right to all the universe—to perfect peace, complete | deliverance from all effects of sin, and to the life eternal, joyous |
| Tx:25.84 | to. And everyone is equally entitled to His gift of healing and | deliverance and peace. To give a problem to the Holy Spirit to solve |
| Tx:26.76 | freedom now. What profits freedom in a prisoner's form? Why should | deliverance be disguised as death? Delay is senseless, and the |
| Tx:27.19 | How just are miracles! For they bestow an equal gift of full | deliverance from guilt upon your brother and yourself. Your healing |
| Tx:27.60 | the suffering of the world has made it deaf to its salvation and | deliverance. |
| Tx:27.65 | on him. And it is this that he perceives to be his part in its | deliverance. Vengeance must have a focus. Otherwise is the avenger's |
| Tx:27.87 | The Holy Spirit will repeat this one inclusive lesson of | deliverance until it has been learned, regardless of the form of |
| Tx:30.81 | in him who has been given you to heal, for your salvation and | deliverance? |
| W1:130.13 | It is impossible to see two worlds. I seek my freedom and | deliverance, and this is not a part of what I want. |
| W1:151.17 | And we will hourly remember Him Who is salvation and | deliverance. As we give thanks the world unites with us and happily |
| W1:157.7 | of time, a little more like Heaven in its ways, a little nearer its | deliverance. And you who bring it light will come to see the light |
| W1:164.2 | your Self, using your voice to give His glad consent, accepting your | deliverance for you. |
| W1:194.6 | If you can see the lesson for today as the | deliverance it really is, you will not hesitate to give as much |
| W1:195.2 | them to escape a prison that they thought contained no door to the | deliverance they now perceive. |
| W1:196.7 | perceive that it is but your thoughts that bring you fear and your | deliverance depends on you. |
| W1:198.15 | that God has given us through Him today. Now is it time for your | deliverance. The time has come. The time has come today. |
| W1:203.1 | [183] I call upon God's Name and on my own. The Name of God is my | deliverance from every thought of evil and of sin, because it is my |
| W2:337.1 | everlasting love, freedom forever from all thought of loss, complete | deliverance from suffering. And only happiness can be my state, for |
A Course of Love (0) | ||
delivered | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.76 | Look not to time but to the little space between you still to be | delivered from. And do not let it be disguised as time and so |
| Tx:30.56 | them. They offer him no single thing that he could ever want. He is | delivered from illusions by his will and but restored to what he is. |
| W1:154.11 | us where He wills, that those who wait in misery may be at last | delivered. And He needs our will united with His own, that we may be |
| W1:159.9 | they twice blessed. The messages they brought from Christ have been | delivered and returned to them. And they return them gladly unto Him. |
A Course of Love (0) | ||
deliverer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.69 | and guile to work God's vengeance on them in the guise of a | deliverer and friend. What could He be to them except a devil dressed |
A Course of Love (0) | ||
delivers | ||
A Course in Miracles – Original Edition (1) | ||
| W1:154.5 | A messenger does not elect to make the message he | delivers. Nor does he question the right of him who does nor ask why |
A Course of Love (0) | ||
delivery | ||
A Course in Miracles – Original Edition (1) | ||
| W1:154.5 | it to the ones for whom it is appointed, and fulfill his role in its | delivery. If he determines what the messages should be or what their |
A Course of Love (0) | ||
delude | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.57 | To these unhappy learners who would teach themselves nothing and | delude themselves into believing that it is not nothing, the Holy |
| Tx:21.27 | are like his Father's. Yet in creating them, the Son does not | delude himself that he is independent of his Source. His union with |
| Tx:26.36 | he is elsewhere and in another time. In the extreme, he can | delude himself that this is true and pass from mere imagining into |
A Course of Love (0) | ||
deluded | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.31 | “Self esteem” in ego terms means nothing more than that the ego has | deluded itself into accepting its reality and is therefore |
| Tx:10.56 | demonstrate anything, and those who are convinced by it must be | deluded. Can the ego teach truly when it overlooks truth? Can it |
| Tx:27.84 | others do to you exactly what you think you did to them. But once | deluded into blaming them, you will not see the cause of what they do |
| W1:57.3 | I see myself. All I need do is recognize this, and I am free. I have | deluded myself into believing it is possible to imprison the Son of |
| W1:136.8 | make, a plan you lay when for an instant truth arises in your own | deluded mind and all your world appears to totter and prepare to |
| W1:153.14 | defense against a vengeance he cannot escape, were but his own | deluded fantasy. God's ministers have come to waken him from the dark |
| M:12.1 | own. Thus does He share God's Will and bring His Thoughts to still | deluded minds. He is forever One, because He is as God created Him. |
| M:12.3 | of many necessary? Only because reality is not understandable to the | deluded. Only a very few can hear God's Voice at all, and even they |
A Course of Love (0) | ||
deludes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.40 | illusions as strongly as does love extend itself, except that one | deludes; the other heals. |
A Course of Love (0) | ||
delusion | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:3.66 | because he believes he is the author of himself, projects his | delusion onto others, and then perceives the situation as one in |
| Tx:4.14 | never at stake because He did. Any confusion on this point is a | delusion and no form of devotion is possible as long as this delusion |
| Tx:4.14 | is a delusion and no form of devotion is possible as long as this | delusion lasts. |
| Tx:4.31 | to stress, a term which actually refers to a condition in which the | delusion of the ego's reality is threatened. This produces either ego |
| Tx:4.34 | than itself. This is why self-esteem in ego terms must be a | delusion. The creations of God do not create myths, although the |
| Tx:8.35 | assail them, and so they do not see it, because they prefer the | delusion. Judging truth as something they do not want, they |
| Tx:13.15 | unto you. Would you, then, teach him that he is right in his | delusion? The idea that the guiltless Son of God can attack himself |
| Tx:16.1 | delusional attempts to enter into it and lighten it by sharing the | delusion. |
| Tx:16.57 | The core of the separation | delusion lies simply in the fantasy of destruction of love's |
| Tx:17.28 | for God's Will and glorifies yours instead of His because of the | delusion that they are different. |
| Tx:21.28 | independence of its source that kept you prisoner. This is the same | delusion that you are independent of the Source by which you were |
| W1:153.7 | and come to fear His Father's anger. What can save you now from your | delusion of an angry god whose fearful image you believe you see at |
A Course of Love (0) | ||
delusional | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:5.62 | mind, never forget that the ego is not sane. It represents a | delusional system, and it speaks for it. Listening to the ego's |
| Tx:5.67 | when you do not think like God you are not really thinking at all. | Delusional ideas are not real thoughts, although you can believe in |
| Tx:5.70 | behavior and experience. What you will, you expect. This is not | delusional. Your mind does create your future, and it can turn it |
| Tx:5.85 | it as the real foundation of thought. This is the basis for all | delusional systems. |
| Tx:7.62 | really are. The ego therefore wants to engage your mind in its own | delusional system, because otherwise the light of your |
| Tx:7.81 | any part of the ego's thought system as wholly insane, wholly | delusional, and wholly undesirable, and you have correctly evaluated |
| Tx:8.35 | be at peace? Dissociation is not a solution; it is a delusion. The | delusional believe that truth will assail them, and so they do not |
| Tx:9.49 | is competitiveness, because it always involves attack. It is a | delusional attempt to outdo but not to undo. We said before that |
| Tx:9.52 | Yet your grandeur is not | delusional, because you did not make it. You have made |
| Tx:9.56 | transform to the Will of God does not exist at all. Grandiosity is | delusional, because it is used to replace your grandeur. Yet what |
| Tx:10.2 | of God's Son to father Him. The ego, then, is nothing more than a | delusional system in which you made your own father. Make no mistake |
| Tx:10.43 | are not considering dynamics but delusions. We can surely regard a | delusional system without fear, for it cannot have any effects if its |
| Tx:11.85 | punishing another, it will escape punishment. All this is but the | delusional attempt of the mind to deny itself and escape the penalty |
| Tx:11.86 | the acceptance of the Atonement is its end. The world you see is the | delusional system of those made mad by guilt. Look carefully at this |
| Tx:12.28 | decision is one of future pain. Unless you learn that past pain is | delusional, you are choosing a future of illusions and losing the |
| Tx:12.36 | The | delusional can be very destructive, for they do not recognize that |
| Tx:12.46 | which to judge the present. Yet this is unnatural because it is | delusional. When you have learned to look upon everyone with no |
| Tx:12.48 | is what you would have it be according to your use for it is | delusional. You would destroy time's continuity by breaking it into |
| Tx:13.30 | of God. If he is guiltless and in peace and sees it not, he is | delusional and has not looked upon himself. To him I say, |
| Tx:16.1 | not join in pain, knowing that healing pain is not accomplished by | delusional attempts to enter into it and lighten it by sharing the |
| Tx:18.52 | In this, the mind is clearly | delusional. It cannot attack, but it maintains it can and uses what |
| Tx:18.84 | is fully in God's keeping and needs no guide. Yet this wild and | delusional thought needs help because in its delusions it thinks it |
| Tx:19.6 | connection. This will not harm the body, but it will keep the | delusional thought system in the mind. |
| Tx:19.47 | before. Yet what could be more unstable than a tightly-organized | delusional system? Its seeming stability is its pervasive weakness, |
| W1:134.4 | as if they were as blameless as the grass; as white as snow. It is | delusional in what it thinks it can accomplish. It would see as right |
A Course of Love (3) | ||
| C:P.36 | the old and hope to transport it from one place to another would be | delusional. The new world does not have to do with form, but with |
| C:6.21 | do you expect happy thoughts to do to you? At best you see them as | delusional. But what you fear is disappointment. All that you have |
| C:10.12 | that you do not understand makes you feel peculiar at the least and | delusional at the worst. You want to believe and so you believe. But |
delusions | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.14 | to establish your worth. This point is not debatable except in | delusions. Your ego is never at stake because God did not create |
| Tx:7.77 | abundance and teach your brothers theirs. Do not share their | delusions of scarcity, or you will perceive yourself as lacking. |
| Tx:10.43 | When we look at the ego, then, we are not considering dynamics but | delusions. We can surely regard a delusional system without fear, for |
| Tx:12.16 | The reason you must look upon your | delusions and not keep them hidden is that they do not rest on |
| Tx:12.47 | and gone, you must not see it now. If you see it now in your | delusions, it has not gone from you, although it is not there. |
| Tx:17.32 | system which the special relationship protects is but a system of | delusions. You recognize, at least in general terms, that the ego is |
| Tx:18.84 | Yet this wild and delusional thought needs help because in its | delusions it thinks it is the Son of God, whole and omnipotent, sole |
| Tx:26.37 | in what is there to hear where he is now? And how much can his own | delusions about time and place affect a change in where he really is? |
A Course of Love (0) | ||
demand | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:5.24 | does not command, because it is incapable of arrogance. It does not | demand, because it does not seek control. It does not overcome, |
| Tx:8.116 | If paying is equated with getting, you will set the price low but | demand a high return. You will have forgotten, however, that [to |
| Tx:10.13 | for God's Will and yours to conflict. God then may seem to | demand of you what you do not want to give and thus deprive you of |
| Tx:11.87 | ego's interpretation, not God's. Only the world of guilt could | demand this, for only the guilty could conceive of it. Adam's “sin” |
| Tx:15.73 | perhaps in little ways, perhaps “unconsciously,” yet never without | demand of sacrifice. The fury of those joined at the ego's altar far |
| Tx:15.97 | does not seem to be yours. While it is obvious that the ego does | demand payment, it never seems to be demanding it of you. For you |
| Tx:15.98 | a sacrifice do you believe His love demands! For total love would | demand total sacrifice. And so the ego seems to demand less of you |
| Tx:15.98 | For total love would demand total sacrifice. And so the ego seems to | demand less of you than God, and of the two is judged as the lesser |
| Tx:15.99 | yourself demands your sacrifice, but you do not see that only you | demand sacrifice and only of yourself. Yet the demand of sacrifice |
| Tx:15.99 | see that only you demand sacrifice and only of yourself. Yet the | demand of sacrifice is so savage and so fearful that you cannot |
| Tx:15.99 | you have given God away rather than look at it. For if God would | demand total sacrifice of you, you thought it safer to project Him |
| Tx:15.99 | that it is what you invited in that would destroy you and does | demand total sacrifice of you. No partial sacrifice will appease this |
| Tx:15.100 | yourself. In you are both the question and the answer—the | demand for sacrifice and the peace of God. |
| Tx:16.51 | relationship, for only the deprived could value specialness. The | demand for specialness and the perception of the giving of |
| Tx:16.52 | it because you do not think it offers the specialness which you | demand. And hating it, you have made it little and unworthy because |
| Tx:18.69 | and make a place within you where the activity of the body ceases to | demand attention. Into this place the Holy Spirit comes and there |
| Tx:19.2 | to him, giving him to the Holy Spirit and releasing him from every | demand your ego would make of him. Thus do you see him free, and in |
| Tx:19.62 | to be removed from what can suffer? The Holy Spirit does not | demand you sacrifice the hope of the body's pleasure; it has no |
| Tx:23.22 | and death. This principle, closely related to the first, is the | demand that errors call for punishment and not correction. For the |
| Tx:25.55 | requirement. And understand that everything that meets this one | demand is worthy of your faith. But nothing else. What is not love is |
| Tx:26.11 | Him because each one, regardless of the form it seems to take, is a | demand that someone suffer loss and make a sacrifice that you might |
| Tx:27.89 | world your guilt, you will be free of it. Its innocence does not | demand your guilt, nor does your guiltlessness rest on its sins. |
| Tx:29.12 | find the hope of peace upon a battleground. It has been futile to | demand escape from sin and pain of what was made to serve the |
| Tx:29.17 | Sickness is a | demand the body be a thing that it is not. Its nothingness is |
| Tx:29.17 | not. Its nothingness is guarantee that it can not be sick. In your | demand that it be more than this lies the idea of sickness. For it |
| Tx:29.55 | hand could be held up to block God's way? Whose voice could make | demand He enter not? The “more-than-everything” is not a thing to |
| W1:37.2 | from the world's thinking. Any other way of seeing will inevitably | demand payment of someone or something. As a result, the perceiver |
| W1:170.7 | With love as enemy must cruelty become a god, and gods | demand that those who worship them obey their dictates and refuse to |
| W2:289.2 | end of guilt. And here am I made ready for Your final step. Shall I | demand that You wait longer for Your Son to find the loveliness You |
| M:4.7 | of truth. He has not realized as yet how wholly impossible such a | demand would be. He can learn this only as he actually does give up |
| M:8.5 | to that of a softer one? Will he dismiss more easily a whispered | demand to kill than a shout? And do the number of pitchforks the |
| M:13.4 | rejoice that he is free of all the sacrifice which its value would | demand of him. To them he sacrifices all his freedom. To them he |
| M:13.5 | the denial of truth. There is no pleasure of the world that does not | demand this, for otherwise the pleasure would be seen as pain. And no |
A Course of Love (9) | ||
| C:1.9 | as well. The only way that you can fail to learn the truth is to | demand to learn it on your own. For on your own it is impossible to |
| C:4.22 | accept of others or themselves. These are the angry ones who would | demand that others bring what love they have into the madness to take |
| C:7.15 | you have to offer, something must be given in return. What you | demand can range from admiration to money, but it is all the same and |
| C:7.15 | can range from admiration to money, but it is all the same and the | demand is always there. It is the ransom that you insist be paid, the |
| C:7.15 | you have. And you are thankful for these things with which you can | demand ransom of the world, for without them you would be the one |
| C:9.43 | for so much. It is no secret that you live in a world of supply and | demand. From the simple concept of individuals needing to be in |
| T1:3.23 | of many miracles. What a media circus that would be. You would be in | demand to end so much suffering in so many places. Surely you |
| T1:4.11 | that would usurp the power of God. What kind of gift arrives with a | demand for the receiver to be responsible for it? |
| T2:5.6 | in the form of a sign and the call that comes in the form of a | demand, are about specifics in a way that the call that comes as an |
demanded | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:15.71 | he is in love with sacrifice. And for this sacrifice, which he | demanded of himself, he demands the other accept the guilt and |
| Tx:15.88 | it was given you. Love would always give increase. Limits are | demanded by the ego, representing its demands to make little and |
| Tx:25.67 | he did not do but thinks he did? And where would justice be if He | demanded of the ones obsessed with the idea of punishment that they |
| Tx:26.4 | sacrifice of him and you. What greater sacrifice could be | demanded than that God's Son perceive himself without his Father? And |
| Tx:27.42 | truly asked. The questions of the world but ask of whom is sacrifice | demanded, asking not if sacrifice is meaningful at all. And so |
| Tx:29.7 | how limited and weak is your allegiance and how frequently you have | demanded that love go away and leave you quietly alone in “peace.” |
| Tx:29.18 | in its grasp as prisoner to itself. And it can fail to be what you | demanded that it be. And you will hate it for its littleness, |
| Tx:29.52 | a situation or a circumstance, an object owned or wanted, or a right | demanded or achieved, it is the same. |
| W1:71.3 | saved.” The change of mind that is necessary for salvation is thus | demanded of everyone and everything except yourself. |
| W1:155.4 | If truth | demanded they give up the world, it would appear to them as if it |
A Course of Love (3) | ||
| C:14.10 | of love is that it set you apart and make you special. Much more is | demanded of those you love than of any of your other brothers and |
| C:21.5 | set aside when the actions needed in a certain circumstance have | demanded cooperation. You see this in times of emergency or crisis of |
| T1:4.13 | is a natural act of giving and receiving as one. Responsibility is a | demanded response, a necessary response, an obligation. Response |
demanding | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:9.93 | The rituals of the god of sickness are strange and very | demanding. Joy is never permitted, for depression is the sign of |
| Tx:12.20 | truly loved His Son. Therefore you made of Him an unloving father, | demanding of Him what only such a father could give. And the peace of |
| Tx:15.97 | is obvious that the ego does demand payment, it never seems to be | demanding it of you. For you are unwilling to recognize that the |
| Tx:15.102 | and accept it as the sign the time of Christ has come. He comes | demanding nothing. No sacrifice of any kind of anyone is asked by |
| Tx:15.108 | is meaningless apart from joy. Let us join in celebrating peace by | demanding no sacrifice of anyone, for so will you offer me the love I |
| Tx:19.26 | upon by sin and always answers. For the ego brings sin to fear, | demanding punishment. Yet punishment is but another form of guilt's |
| Tx:21.29 | may attempt to keep the bargain in the name of “fairness,” sometimes | demanding payment of yourself, perhaps more often of the other. Thus |
| Tx:26.4 | brother as a body, apart from you and separate in his cell, you are | demanding sacrifice of him and you. What greater sacrifice could be |
| W1:78.5 | a friend, but whom you see as difficult at times or hard to please— | demanding, irritating, or untrue to the ideal he should accept as his |
| W2:259.1 | our attacks? What else but sin could be the source of guilt, | demanding punishment and suffering? And what but this could be the |
| M:16.9 | can have no effects, neither good nor bad, neither rewarding nor | demanding sacrifice, healing nor destructive, quieting nor fearful. |
A Course of Love (6) | ||
| C:4.15 | who prizes independence seeks a partner in good health, not too | demanding, a companion and a lover who will be convenient within a |
| T1:2.20 | its application to all areas of life will at first seem quite | demanding. But what is elementary remains elementary once it is |
| T4:1.24 | All across the world, people of the world have been | demanding to learn directly, through experience, and saying “no more” |
| T4:1.24 | you has grown in your children and they are not only ready, but also | demanding to learn through observation and direct communication or |
| D:Day37.8 | that you would deny in your quest for separation! This would be like | demanding to be a body and not a mind! Your reliance on God can only |
| D:Day37.8 | that you would deny in your quest for separation! This would be like | demanding that the mind send the body the signals it needs while |
demands | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:4.5 | understand at all because its supply is always abundant and all its | demands are fully met. |
| Tx:4.62 | and heal. Yet you are not sufficiently vigilant against the | demands of the ego to disengage yourself. This need not be. |
| Tx:4.95 | in their own judgment. For example, although all forms of perceived | demands may be classified or judged by the ego as coercive |
| Tx:7.4 | The ego | demands reciprocal rights because it is competitive rather than |
| Tx:8.1 | You are hampered in your progress by your | demands to know what you do not know. This is actually a way of |
| Tx:8.97 | forms, the category including all doctrines which hold that God | demands sacrifices of any kind. Either basic type of insane |
| Tx:9.95 | denial of God is the ego's religion. The god of sickness obviously | demands the denial of health, because health is in direct opposition |
| Tx:9.95 | in order to be sick. This is the offering which your god | demands because, having made him out of your insanity, he is an |
| Tx:10.63 | he will obey only the god he accepts. The god of the crucifixion | demands that he crucify, and his worshipers obey. In his name they |
| Tx:10.63 | of God is born of sacrifice and pain. The God of the resurrection | demands nothing, for He does not will to take away. He does not |
| Tx:10.80 | you. Yet only by asking will you learn that nothing that is of God | demands anything of you. God gives; He does not take. |
| Tx:12.21 | found nothing. For how could the gentleness of love respond to his | demands except by departing in peace and returning to the Father? |
| Tx:12.68 | in the churches that it builds unto itself. And at its altar it | demands you lay all of the things it bids you get, leaving you no |
| Tx:15.8 | device for compounding guilt until it becomes all-encompassing and | demands vengeance forever. |
| Tx:15.71 | And for this sacrifice, which he demanded of himself, he | demands the other accept the guilt and sacrifice himself as well. |
| Tx:15.72 | bodies are together. It is always physical closeness that the ego | demands, and it does not object where the mind goes or what it |
| Tx:15.88 | give increase. Limits are demanded by the ego, representing its | demands to make little and ineffectual. Limit your vision of a |
| Tx:15.98 | but a cover for the one idea that hides behind them all—that love | demands sacrifice and is therefore inseparable from attack and fear. |
| Tx:15.98 | God become to you, and how great a sacrifice do you believe His love | demands! For total love would demand total sacrifice. And so the ego |
| Tx:15.99 | You think that everyone outside yourself | demands your sacrifice, but you do not see that only you demand |
| Tx:19.50 | languages. What fear would feed upon, love overlooks. What fear | demands, love cannot even see. |
| Tx:21.39 | gives light be one with what depends on darkness to be seen. Neither | demands the sacrifice of the other. Yet on the absence of the other |
| Tx:21.70 | sin. Helplessness is sin's condition—the one requirement that it | demands to be believed. Only the helpless could believe in it. |
| Tx:23.29 | that you may have that which belongs to you. His treachery | demands his death that you may live. And you attack only in self |
| Tx:24.10 | other comes from each unrecognized belief in specialness. For each | demands the other bow to it against his will. And God Himself must |
| Tx:24.24 | the body as the prison-house which keeps His Son from Him. For it | demands a special place God cannot enter and a hiding-place where |
| Tx:24.62 | His wish is law unto him, and he obeys. Nothing his specialness | demands does he withhold. Nothing it needs does he deny to what he |
| Tx:25.62 | lose to madness because your aims can not be reconciled. Death | demands life, but life is not maintained at any cost. No one can |
| Tx:25.66 | has. For that is vengeance in whatever form it takes. Justice | demands no sacrifice, for any sacrifice is made that sin may be |
| Tx:25.80 | must be true because He asks no sacrifice of anyone. An answer which | demands the slightest loss to anyone has not resolved the problem but |
| Tx:26.4 | his Father? And his Father be without His Son? Yet every sacrifice | demands that they be separate and without the other. The memory of |
| Tx:26.61 | than full salvation and escape from guilt. For otherwise he still | demands that he must make some sacrifice and thus denies that |
| Tx:30.57 | for their “gifts” are not held dear. No rules are idly set, and no | demands are made of anyone or anything to twist and fit into the |
| Tx:31.43 | have perfected it to meet the world on equal terms, at one with its | demands. |
| W1:24.8 | you will quickly recognize that you are making a large number of | demands of the situation which have nothing to do with it. You will |
| W1:37.2 | by asking nothing of him. Those who see themselves as whole make no | demands. |
| W1:135.26 | from release. Heaven asks nothing. It is hell that makes extravagant | demands for sacrifice. You give up nothing in these times today when |
| W1:138.11 | terror now, for what was made enormous, vengeful, pitiless with hate | demands obscurity for fear to be invested there. Now it is recognized |
| W1:170.7 | Harsh punishment is meted out relentlessly to those who ask if the | demands are sensible or even sane. It is their enemies who are |
| W1:189.8 | in joyful and immediate response. Ask and receive. But do not make | demands nor point the road to God by which He should appear to you. |
A Course of Love (7) | ||
| C:1.9 | things on your own is a trick of the ego, your pride a gift the ego | demands. These are the magic thoughts that oppose miracle-mindedness. |
| C:1.10 | effort brings you is pride to offer to your ego. This gift your ego | demands is not worth the price you pay. The price of this gift is |
| C:9.42 | you would call your home? What freedom would you have without the | demands your body places upon you? The same question can be asked of |
| T2:5.1 | Other calls will come as announcements, signs, or even as seeming | demands. All call you to the present where response is able to be |
| T2:5.5 | Calls that seem to come in the form of | demands are often calls that come to you from within the teaching and |
| T2:5.7 | Thus, all the calls that come to you in the form of signs or | demands will be calls that assist you in integrating this learning |
| T2:8.3 | mockery of relationship. The calls that come to you now as signs and | demands will not only aid you in your realization of who you are and |
demarcation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.5 | This resting place is indeed hallowed ground and an earned respite, a | demarcation even between the old way and the new way of living. But |
demarcations | ||
A Course in Miracles – Original Edition (1) | ||
| M:2.5 | each one learns that giving and receiving are the same. The | demarcations they have drawn between their roles, their minds, their |
A Course of Love (0) | ||
dematerialize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:5.4 | variety of forms. It is thus one Energy endlessly able to | dematerialize and rematerialize in an inexhaustible variety of form. |
dematerialized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.5 | These universes grew and changed, ebbed and flowed, materialized and | dematerialized in natural cycles of the creation process that once |
demented | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.70 | thought system which makes this confusion must be insane. Yet this | demented state is essential to the ego, which judges only in terms |
| Tx:27.62 | upon all that the world has done to injure you. Here is the world's | demented version of salvation clearly shown. Like to a dream of |
A Course of Love (0) | ||
demise | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:I.12 | expression. The new is the true replacement of the false, illusion's | demise, joy birthed amongst sorrow. The new is yet to be created, One |
| C:10.20 | There might be many practical reasons to cite for your happiness' | demise, but in the loneliness that comes with its loss you will |
democrat | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.13 | identities. You may call yourself Christian or doctor or | Democrat. You may have beliefs you hold strongly, such as a stance |
demons | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:3.7 | to everything, and thus you populate your world with angels and with | demons, their status determined by who would help you and who would |
| C:8.7 | as if your own skin were the playground for all the angels and | demons that would dance there. What you would remember is replaced by |
demonstrate | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:4.10 | pointless to refuse to tolerate change because you believe you can | demonstrate that by doing so the separation has not occurred. The |
| Tx:4.80 | miracle-mindedness is unthinkable. That state in itself is enough to | demonstrate that the perception is wrong. |
| Tx:4.89 | Your mission is very simple. You have been chosen to live so as to | demonstrate that you are not an ego. I repeat that I do not choose |
| Tx:6.13 | I elected both for your sake and mine to | demonstrate that the most outrageous assault as judged by the ego did |
| Tx:6.14 | the Holy Spirit is one, and anyone who listens is inevitably led to | demonstrate His way for all. You are not persecuted, nor was I. You |
| Tx:6.21 | myself. Was it likely that I would condemn him when I was ready to | demonstrate that condemnation is impossible? |
| Tx:6.54 | your perfection and proved to you that you were wrong. This would | demonstrate that the perfect were inadequate to bring themselves to |
| Tx:10.56 | system transcends its source. Yet reasoning without meaning cannot | demonstrate anything, and those who are convinced by it must be |
| Tx:10.57 | the Father? Accept His Son, and you will remember Him. Nothing can | demonstrate that His Son is unworthy, for nothing can prove that a |
| Tx:10.57 | the Father must be. Accept what God does not deny, and He will | demonstrate its truth. The witnesses for God stand in His light and |
| Tx:10.57 | they have beheld God's Son, and in the Presence of Christ they need | demonstrate nothing, for Christ speaks to them of Himself and of His |
| Tx:11.2 | ego-involvement. The whole process represents a clear-cut attempt to | demonstrate your own ability to understand what you perceive. This |
| Tx:11.9 | enough to escape from it, although the recognition is necessary to | demonstrate the need for escape. The Holy Spirit must still |
| Tx:11.44 | Although you have attacked yourself, and very brutally, you will | demonstrate that nothing happened. Therefore, by attacking you have |
| Tx:11.61 | Miracles | demonstrate that learning has occurred under the right guidance, for |
| Tx:13.26 | in your mind to frighten you and show them to you fearfully to | demonstrate what He has saved you from. What He has saved you from |
| Tx:13.38 | will finally let Him judge the difference for you, allowing Him to | demonstrate which must be true. He has perfect faith in your final |
| Tx:17.14 | not do. The shadow figures are the witnesses you bring with you to | demonstrate he did what he did not. Because you brought them, you |
| Tx:17.64 | of the situation are the witnesses to your lack of faith. They | demonstrate that you did not believe that the situation and the |
| Tx:17.64 | same place. The problem was the lack of faith, and it is this you | demonstrate when you remove it from its source and place it |
| Tx:17.79 | from it. Your release is certain. Give as you have received. And | demonstrate that you have risen far beyond any situation that could |
| Tx:19.3 | occurs, the body becomes its weapon used against this Purpose to | demonstrate the “fact” that separation has occurred. The body thus |
| Tx:27.7 | show how lovely are the witnesses for guilt. Concerns about the body | demonstrate how frail and vulnerable is your life, how easily |
| Tx:27.16 | and yourself. You must attest his sins had no effect on you to | demonstrate they were not real. How else could he be guiltless? And |
| Tx:27.61 | of the world awaits your healing and your happiness, that you may | demonstrate the healing of the world. The holy instant will replace |
| Tx:30.90 | The miracle is means to | demonstrate that all appearances can change because they are |
| Tx:31.5 | from It was yet more real than It. And this has learning sought to | demonstrate, and you have learned what it was made to teach. Now does |
| Tx:31.49 | of his own? Concepts maintain the world. But they cannot be used to | demonstrate the world is real. For all of them are made within the |
| W1:13.2 | own “ideas” there, fearful that the void may otherwise be used to | demonstrate its own unreality. And on this alone it is correct. |
| W1:137.4 | they look upon is false. So healing, never needed by the truth, must | demonstrate that sickness is not real. |
| W1:154.15 | true. They are the message sent to us today from our Creator. Now we | demonstrate how they have changed our minds about ourselves and what |
| W1:190.4 | to be feared than the insane illusions which it shields and tries to | demonstrate must still be true. |
| M:I.2 | To teach is to | demonstrate. There are only two thought systems, and you demonstrate |
| M:I.2 | teach is to demonstrate. There are only two thought systems, and you | demonstrate that you believe one or the other is true all the time. |
| M:3.3 | of teaching seems to be something different. Perhaps the best way to | demonstrate that these levels cannot exist is simply to say that any |
| M:18.1 | about a magic thought, attacks it, tries to establish its error or | demonstrate its falsity, he is but witnessing to its reality. |
A Course of Love (16) | ||
| T3:15.14 | of your former ideas about new beginnings have simply been used to | demonstrate why you cannot approach this new beginning as you have |
| T4:2.11 | Being first does not mean being better. That I was the first to | demonstrate what you can be does not mean I am better than you. Just |
| D:3.18 | any division between the Self and the elevated Self of form, but to | demonstrate that there is a difference in form between the Self and |
| D:Day2.23 | cross of time and space, bury it, so that it need be no more, and | demonstrate that new life follows the choice to end suffering. |
| D:Day2.24 | has been repeated as “I died for your sins.” My death was meant to | demonstrate that the end of suffering had come, and with it, eternal |
| D:Day3.25 | we have begun to use examples of what you did not learn in order to | demonstrate that what you learned is not true. What you learned is |
| D:Day3.29 | You think abundance is the most difficult thing to | demonstrate, when it is actually the easiest. You think you could |
| D:Day4.19 | was taught to them—but to live in a new world and, by so doing, to | demonstrate a new way. |
| D:Day4.46 | will live from love rather than from fear. It means that you will | demonstrate what living from love is. It means that you will |
| D:Day18.7 | of the invisible. This is what you are now called to do. Whether you | demonstrate the myth of duality or the truth of union, you are |
| D:Day18.10 | of the body, or elevation of the self of form. You are called to | demonstrate this pattern. The choice is to demonstrate this pattern |
| D:Day18.10 | form. You are called to demonstrate this pattern. The choice is to | demonstrate this pattern through interaction with the world, or |
| D:Day18.11 | You are called to | demonstrate this new visual pattern. What is meant here by the word |
| D:Day18.11 | demonstrate this new visual pattern. What is meant here by the word | demonstrate, is to show your feelings, to make them visible. They are |
| D:Day19.8 | ultimate function. Together, the way of Mary and the way of Jesus | demonstrate the truth of as within, so without and the relationship |
| D:Day19.11 | be no more. But at this time of transition, both ways are needed to | demonstrate the means of coming to know, which are what all true |
demonstrated | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.65 | That is why the Bible says, “There is no death” and why I | demonstrated that death does not exist. I came to fulfill the law by |
| Tx:3.18 | The Resurrection | demonstrated that nothing can destroy truth. Good can withstand |
| Tx:3.48 | with knowledge so much as to correct error from the bottom up. I | demonstrated both the powerlessness of the body and the power of |
| Tx:4.56 | to listen. The fact that you do listen to the voice of your ego is | demonstrated by your attitudes, your feelings, and your behavior. |
| Tx:6.8 | am like you and you are like me, but our fundamental equality can be | demonstrated only through joint decision. You are free to perceive |
| Tx:11.11 | you, for you have in yourself the means for removing it and have | demonstrated this by giving it. Fear and love are the only emotions |
| Tx:11.61 | can be recognized only by its results. Its generalization is | demonstrated as you use it in more and more situations. You will |
| Tx:16.16 | do not want. Yet your relationship with Him is real and has been | demonstrated. Regard this not with fear but with rejoicing. The One |
| Tx:17.76 | His purpose and demonstrating its reality. What has been | demonstrated has called for faith and has been given it. Now it |
| Tx:27.45 | long as it is unattested, it remains without conviction. Only when | demonstrated has it been proved and must compel belief. No one is |
| Tx:30.83 | the script assigns. The fact they have no meaning in themselves is | demonstrated by the ease with which these labels change with other |
A Course of Love (16) | ||
| C:P.27 | you can understand. Jesus is simply the example life, the life that | demonstrated what it means to be God's child. |
| C:30.8 | concept of now. This is the key concept that I not only knew but | demonstrated. This is the legacy, the inheritance, I left to you. |
| T2:11.15 | This battle of good and evil, while you believe in it still, will be | demonstrated before you just as it has been from time immemorial. Is |
| T4:4.6 | What my life | demonstrated was a capacity for inheritance not based upon death. My |
| D:Day2.26 | Willingness is now upon humankind. What my life | demonstrated but needs to be demonstrated anew. But this will not |
| D:Day2.26 | is now upon humankind. What my life demonstrated but needs to be | demonstrated anew. But this will not happen if you cling to |
| D:Day17.10 | Both ways were necessary. Both ways were necessarily represented or | demonstrated. Both ways were represented and demonstrated by many |
| D:Day17.10 | represented or demonstrated. Both ways were represented and | demonstrated by many other individuals as well. The way was a choice. |
| D:Day17.12 | What Jesus represented or | demonstrated has now been realized, which is why this is called the |
| D:Day19.8 | this belief as are those who thought of Jesus in such a way. Neither | demonstrated intermediary functions but demonstrated direct union |
| D:Day19.8 | Jesus in such a way. Neither demonstrated intermediary functions but | demonstrated direct union with God. Each demonstrated the creative |
| D:Day19.8 | intermediary functions but demonstrated direct union with God. Each | demonstrated the creative aspect of that function in different ways. |
| D:Day32.13 | God from man. The example lives in which the power of God was | demonstrated in the lives of men and women are seen as little more |
| D:Day37.22 | This “link” is very powerful. Where willingness is | demonstrated, this link can be moved to be, rather than “just” a |
| A.22 | Time of Christ brings with it a new kind of evidence, an evidence | demonstrated clearly and plainly with every willingness to end |
| A.22 | and to leave the hell of the separate self behind. What will be | demonstrated and shared is the perfect logic of the heart, and that |
demonstrates | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.66 | who lets me and to whatever extent he permits it. Your witnessing | demonstrates your belief and thus strengthens it. Those who witness |
| Tx:3.43 | and even this is subject to degrees, a fact which clearly | demonstrates a lack of association with knowledge. The term |
| Tx:6.53 | central place in your perceived enslavement, a fact which itself | demonstrates that you are not enslaved. |
| Tx:6.55 | To command is to assume inequality, which the Holy Spirit | demonstrates does not exist. Fidelity to premises is a law of mind, |
| Tx:6.62 | heal the mind, then the mind must be stronger. Every miracle | demonstrates this. |
| Tx:6.92 | must be incomplete. To teach the whole Sonship without exception | demonstrates that you perceive its wholeness and have learned that |
| Tx:8.90 | Will of God, which is what you are, is perceived as fearful to you | demonstrates that you are afraid of what you are. It is not, then, |
| Tx:16.10 | It is their extension, far beyond the limits you perceive, that | demonstrates you did not do them. Why should you worry how the |
| Tx:27.21 | that he is slave but they are free. The constant pain they suffer | demonstrates that they are free because they hold him bound. And |
| Tx:27.46 | It carries comfort from the place of peace into the battleground and | demonstrates that war has no effects. For all the hurt that war has |
| Tx:27.54 | Pain | demonstrates the body must be real. It is a loud, obscuring voice |
| Tx:27.84 | The world but | demonstrates an ancient truth—you will believe that others do to |
| Tx:28.25 | which the Holy Spirit requests you learn, the miracle is clear. It | demonstrates what He would have you learn and shows you its effects |
| Tx:30.90 | or suffering in any form because it can so easily be changed. This | demonstrates that it was never real and could not stem from his |
| W1:136.14 | It is this fact which | demonstrates that time is an illusion. For it lets you think what God |
| W1:137.4 | Sickness would prove that lies must be the truth. But healing | demonstrates that truth is true. The separation sickness would impose |
| W1:137.8 | Healing is freedom. For it | demonstrates that dreams will not prevail against the truth. Healing |
| W1:139.9 | they are part of you and you of them. This does Atonement teach and | demonstrates the oneness of God's Son is unassailed by his belief he |
| W1:190.3 | Pain is a sign illusions reign in place of truth. It | demonstrates God is denied, confused with fear, perceived as mad, and |
| M:4.14 | on one's self. It is the end of peace and the denial of learning. It | demonstrates the absence of God's curriculum and its replacement by |
| M:6.1 | to let illusions be brought to truth and keep the illusions. Truth | demonstrates illusions have no value. The teacher of God has seen the |
A Course of Love (6) | ||
| C:P.13 | and a struggle to be good and to do good, a belief that clearly | demonstrates that you have rejected who you are. |
| C:4.13 | your image of love is based upon comparison. You have chosen one who | demonstrates that which in you is most lacking and you use that image |
| C:6.8 | things you do not see what the relationship would show you. Contrast | demonstrates, which is why it is a favorite teaching device of the |
| C:6.8 | is why it is a favorite teaching device of the Holy Spirit. Contrast | demonstrates only to reveal the relationship that exists between |
| C:9.42 | you live each day? This is all that anything larger than yourself | demonstrates to you. All society, groups, teams, and organizations |
| T1:3.6 | of faith. You think the quest for miracles is a quest for proof that | demonstrates a lack of faith but the reverse is true. What kind of |
demonstrating | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.16 | 16. Miracles are teaching devices for | demonstrating that it is more blessed to give than to receive. They |
| Tx:7.107 | This is because the ego perceives nothing as wholly desirable. By | demonstrating to yourselves that there is no order of difficulty in |
| Tx:8.76 | Sickness is a way of | demonstrating that you can be hurt. It is a witness to your |
| Tx:10.65 | Teach not that I died in vain. Teach rather that I did not die by | demonstrating that I live in you. For the undoing of the |
| Tx:12.24 | hell and oblivion are ideas which you made up, and you are bent on | demonstrating their reality to establish yours. If their reality |
| Tx:17.76 | into one sure and continuous means for establishing His purpose and | demonstrating its reality. What has been demonstrated has called for |
| W1:138.7 | now transformed from the intent you gave it, that it be a means for | demonstrating hell is real, hope changes to despair, and life itself |
A Course of Love (4) | ||
| C:P.15 | By rejecting who you are, you are | demonstrating that you think you can believe in some of the truth but |
| D:Day17.10 | The way of Jesus represented full-scale interaction with the world, | demonstrating the myth of duality, the death of form, the |
| D:Day17.10 | The way of Mary represented incarnation through relationship, | demonstrating the truth of union, the birth of form, and the |
| D:Day18.7 | you demonstrate the myth of duality or the truth of union, you are | demonstrating the same thing. The way in which you do this must be |
demonstration | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.18 | darkness. The Atonement is thus the perfect lesson. It is the final | demonstration that all of the other lessons which I taught are true. |
| Tx:6.62 | what the ego uses as an argument for separation into a | demonstration against it. If the mind can heal the body but the |
| Tx:6.81 | it follows. The very fact that you have accepted that is a | demonstration of your growing awareness that the Holy Spirit will |
| Tx:10.55 | it perceives. And it is this universe which, in turn, becomes its | demonstration of its own reality. |
| Tx:10.57 | is true. What you see of His Son through the eyes of the ego is a | demonstration that His Son does not exist, yet where the Son is, the |
| Tx:17.74 | The holy instant is the shining example, the clear and unequivocal | demonstration of the meaning of every relationship and every |
| Tx:21.24 | the ego deals with what it wants to make it so. There is no better | demonstration of the power of wanting, and therefore of faith, to |
| W1:62.1 | lets you recognize the light in which you see. Forgiveness is the | demonstration that you are the light of the world. Through your |
| M:I.2 | that you believe one or the other is true all the time. From your | demonstration, others learn and so do you. The question is not |
A Course of Love (16) | ||
| C:9.42 | What is this but a | demonstration, on a larger scale, of what you live each day? This is |
| C:30.9 | is finite in nature. Love has no beginning and no end. Love is a | demonstration and a description of universal consciousness, of being |
| T1:8.16 | that aides your understanding of the invisible. It is one more | demonstration of the union that returns you to your natural state. It |
| T1:8.16 | of the union that returns you to your natural state. It is one more | demonstration of cause and effect being one in truth. It is one more |
| T1:8.16 | demonstration of cause and effect being one in truth. It is one more | demonstration of what needs to occur now, in this time, in order for |
| T4:2.4 | of man wandering in the wilderness. I came as a representation or | demonstration of The Way. This is why I have been called “The Way, |
| D:6.12 | a harmony and cooperation that might one day extend to the sun and a | demonstration that the sun need not rise—or perhaps need not set— |
| D:7.17 | Desire is an acknowledgment of the uniqueness of each Self, and is a | demonstration of means and end being the same. Desire keeps you |
| D:Day15.25 | in dialogue with some and entering the dialogue with all. This is a | demonstration of levels of consciousness at work. It is important to |
| D:Day18.10 | Both are contained within the other. But the way of discovery and | demonstration is different. |
| D:Day19.12 | the self. They fear losing the known to the unknown. The two ways of | demonstration make the unknown known. One makes the unknown known |
| D:Day40.29 | This is the power of differentiation in union and relationship, the | demonstration of oneness that was heralded in the time of Jesus |
| D:Day40.34 | carry it with you to level ground—to the place of completion and | demonstration of who you are being? |
| A.23 | Facilitators can rely on this | demonstration even when many in a group may remain attached to the |
| A.23 | in a group may remain attached to the ways of the thinking mind. The | demonstration will work for those who observe from a place of unity |
| A.23 | this time accept the new way. No harm will come to anyone from the | demonstration that will be provided of just how little gain comes to |
demonstrations | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.56 | Do not underestimate the appeal of the ego's | demonstrations to those who would listen. Selective perception |
A Course of Love (2) | ||
| C:9.44 | like the larger examples of your daily life gone awry, are but | demonstrations of internal desires taken to a greater extreme; only |
| D:Day19.8 | the way of Jesus. Both ways arose from Christ-consciousness as | demonstrations of ways. Those who have thought of Mary as an |
denial | ||
A Course in Miracles – Original Edition (85) | ||
| Tx:1.22 | see in the dark. This is a very primitive solution and has led to a | denial of the Spiritual eye. The escape from darkness involves two |
| Tx:1.94 | free him by ordinary means because he is more consistent in his own | denial of truth. The miracle, however, makes no such distinctions. It |
| Tx:1.97 | of man's creative will must be understood before the real meaning of | denial can be appreciated and relinquished. It is not mere |
| Tx:1.104 | comes from doing God's Will. This is because not doing it is a | denial of self. Denial of error results in projection. Correction |
| Tx:2.19 | This is the proper use of | denial. It is not used to hide anything but to correct error. It |
| Tx:2.19 | and darkness are the same, it corrects error automatically. True | denial is a powerful protective device. You can and should deny any |
| Tx:2.19 | can and should deny any belief that error can hurt you. This kind of | denial is not a concealment device but a correction device. The |
| Tx:2.22 | Denial of error is a powerful defense of truth. You will note that we | |
| Tx:2.22 | been shifting the emphasis from the negative to the positive use of | denial. As we have already stated, denial is not a purely negative |
| Tx:2.22 | negative to the positive use of denial. As we have already stated, | denial is not a purely negative device; it results in positive |
| Tx:2.22 | a very early thought of your own—“Never underestimate the power of | denial.” In the service of the “right mind,” the denial of error |
| Tx:2.22 | the power of denial.” In the service of the “right mind,” the | denial of error frees the mind and reestablishes the freedom of the |
| Tx:2.23 | False projection arises out of false | denial, not out of its proper use. My own role in the Atonement is |
| Tx:2.23 | use of projection, which can also be yours, is not based on faulty | denial. It does involve, however, the very powerful use of the |
| Tx:2.23 | denial. It does involve, however, the very powerful use of the | denial of errors. The miracle worker is one who accepts my kind of |
| Tx:2.23 | denial of errors. The miracle worker is one who accepts my kind of | denial and projection, unites his own inherent abilities to deny and |
| Tx:2.25 | Denial should be directed only to error, and projection should be | |
| Tx:2.56 | Those who do so are engaging in a particularly unworthy form of | denial. The term “unworthy” here implies simply that it is not |
| Tx:2.99 | the separation has occurred, and to deny this is merely to misuse | denial. However, to concentrate on error is merely a further misuse |
| Tx:3.70 | ultimately and sometimes by way of very devious routes from the | denial of Authorship. The offense is never to God, but only to those |
| Tx:3.78 | denies His Fatherhood. Never underestimate the power of this | denial. Look at your lives and see what the devil has made. But |
| Tx:4.49 | made, and what you made does not love you. Being made out of the | denial of the Father, the ego has no allegiance to its own maker. You |
| Tx:7.70 | a blessing to a brother, you will feel deprived. This is because | denial is as total as love. It is as impossible to deny part of the |
| Tx:7.70 | Remember a very early lesson—“Never underestimate the power of | denial.” It has no power in itself, but you can give it the power of |
| Tx:7.71 | is the negative side of the law as it operates in this world. Yet | denial is a defense, and so it is as capable of being used positively |
| Tx:8.100 | for nothing and to ask for it is not a request. It is merely a | denial in the form of a request. The Holy Spirit is not concerned |
| Tx:9.71 | specifically teaching yourself that you are not what you are. Your | denial of reality precludes the acceptance of God's gift, because |
| Tx:9.77 | truth about himself, which he is denying. Would you strengthen his | denial of God and thus lose sight of yourself? Or would you remind |
| Tx:9.80 | does not know he has it. The acceptance of peace is the | denial of illusion, and sickness is an illusion. Yet every Son of |
| Tx:9.93 | this sense the wages of sin is death. The sense is very literal; | denial of life perceives its opposite, as all forms of denial |
| Tx:9.93 | literal; denial of life perceives its opposite, as all forms of | denial replace what is with what is not. No one can really do |
| Tx:9.94 | them by the message you give to them. Do not attribute your | denial of joy to them, or you cannot see the spark in them that could |
| Tx:9.95 | Allegiance to the | denial of God is the ego's religion. The god of sickness obviously |
| Tx:9.95 | God is the ego's religion. The god of sickness obviously demands the | denial of health, because health is in direct opposition to its own |
| Tx:9.95 | he may seem like many different things he is but one idea—the | denial of God. |
| Tx:9.98 | you recognized your love for Him, you could not deny Him. Your | denial of Him therefore means that you love Him and that you know |
| Tx:9.98 | that what you deny, you must have known. And if you accept | denial, you can accept its undoing. |
| Tx:9.106 | That is why to deny Him is to deny yourself. Arrogance is the | denial of love, because love shares and arrogance withholds. As |
| Tx:10.7 | no voids. It continues forever, however much it is denied. Your | denial of its reality arrests it in time but not in eternity. That |
| Tx:10.17 | every hurtful thought you hold, wherever you perceive it, lies the | denial of God's Fatherhood and your Sonship. |
| Tx:10.18 | And | denial is as total as love. You cannot deny part of yourself because |
| Tx:10.34 | is truly the beginning of the dawn of light. Remember also that the | denial of this simple fact takes many forms, and these you must learn |
| Tx:10.56 | it perceive what it has denied? Its witnesses do attest to its | denial but hardly to what it has denied! The ego looks straight at |
| Tx:10.72 | The perception of goodness is not knowledge, but the | denial of the opposite of goodness enables you to perceive a |
| Tx:11.11 | of which you are capable. One is false, for it was made out of | denial, and denial depends on the real belief in what is denied for |
| Tx:11.11 | you are capable. One is false, for it was made out of denial, and | denial depends on the real belief in what is denied for its own |
| Tx:11.14 | Miracles are merely the translation of | denial into truth. If to love oneself is to heal oneself, those who |
| Tx:11.14 | be sick. The task of the miracle-worker thus becomes to deny the | denial of truth. The sick must heal themselves, for the truth is |
| Tx:11.21 | together. For perfection is and cannot be denied. To deny the | denial of perfection is not so difficult as the denial of truth, and |
| Tx:11.21 | denied. To deny the denial of perfection is not so difficult as the | denial of truth, and what we can accomplish together must be |
| Tx:11.60 | What is one cannot be perceived as separate, and the | denial of the separation is the reinstatement of knowledge. At the |
| Tx:11.85 | escape the penalty of denial. It is not an attempt to relinquish | denial but to hold on to it. For it is guilt that has obscured the |
| Tx:11.89 | deny the other. Guilt hides Christ from your sight, for it is the | denial of the blamelessness of God's Son. |
| Tx:12.41 | vision, it does not follow that you cannot see. But this is what | denial does, for by it you accept insanity, believing you can |
| Tx:13.49 | unto you? Indirect proof of truth is needed in a world made of | denial and without direction. You will perceive the need for this if |
| Tx:14.1 | is the condition for knowing Him. Accepting His Son as guilty is | denial of the Father so complete that knowledge is swept away from |
| Tx:14.7 | calling here is to devote yourself with active willingness to the | denial of guilt in all its forms. To accuse is not to understand. |
| Tx:14.32 | hidden in every darkened place shrouded in guilt and in the dark | denial of innocence. Behind the dark doors which you have closed lies |
| Tx:14.38 | The past which you remember never was and represents only the | denial of what always was. |
| Tx:16.20 | sufficiently for you to place your faith in them and not in their | denial. This year invest in truth, and let it work in peace. Have |
| Tx:21.82 | of sin denies. And therefore those who look on sin are seeing the | denial of the real world. Yet the last question adds the wish for |
| Tx:21.90 | is the constant peace you could experience forever. Here is what | denial has denied revealed to you. For here the final question is |
| Tx:24.55 | be your decision. For eternity is not regained by still one more | denial of Christ in him. And where is your salvation if he is but a |
| Tx:26.76 | of present cause must be delayed until a future time is merely a | denial of the fact that consequence and cause must come as one. Look |
| W1:79.5 | resolved the previous ones. Others remain unsolved under a cloud of | denial and rise to haunt you from time to time, only to be hidden |
| W1:91.2 | there. This follows from the premises from which the darkness comes. | Denial of light leads to failure to perceive it. Failure to perceive |
| W1:134.1 | righteous wrath, a gift unjustified and undeserved, and a complete | denial of the truth. In such a view, forgiveness must be seen as mere |
| W1:135.15 | to realize in some forms which these self-deceptions take, for the | denial of reality is very obvious. Yet planning is not often |
| W1:139.5 | It is for this | denial that you need Atonement. Your denial made no change in what |
| W1:139.5 | It is for this denial that you need Atonement. Your | denial made no change in what you are. But you have split your mind |
| W1:165.1 | What makes this world seem real except your own | denial of the truth which lies beyond? What but your thoughts of |
| W1:165.5 | for the seeing eyes of Christ; your mind has come to lay aside | denial and accept the Thought of God as its inheritance. |
| W1:165.6 | else. Would God consent to let His Son remain forever starved by his | denial of the nourishment he needs to live? Abundance dwells in him, |
| W1:186.12 | seems impossible, remember Who it is that asks and who would make | denial. Then consider this—which is more likely to be right? The |
| M:4.14 | brother and therefore on one's self. It is the end of peace and the | denial of learning. It demonstrates the absence of God's curriculum |
| M:13.5 | of believing in illusions. It is the price that must be paid for the | denial of truth. There is no pleasure of the world that does not |
| M:28.2 | The resurrection is the | denial of death, being the assertion of life. Thus is all the |
A Course of Love (25) | ||
| C:6.21 | It is your | denial of all your happy thoughts that has led you to a life of such |
| C:7.21 | instability in time as well as place, and so you live with constant | denial that even what is known to you is not known at all. You thus |
| C:9.14 | and bad, some worthy of acknowledgment and the rest worthy only of | denial or contempt. It is your language that gives emotion its place, |
| C:22.12 | protect your heart, and a great percentage of them are involved with | denial, with creating places where things enter and simply sit. These |
| T2:12.11 | you are, it still would thwart you being who you are through its | denial of the relationships essential to that which you truly are. |
| T4:2.23 | Think of this | denial now, for it is still evident in the pattern of your thinking. |
| D:2.2 | true or right that which you know is not true or right. This is the | denial of insanity in favor of the acceptance of sanity, the denial |
| D:2.2 | is the denial of insanity in favor of the acceptance of sanity, the | denial of the false for the acceptance of the true. Although you are |
| D:2.2 | actions simultaneously—the action of acceptance and the action of | denial—it can thus be seen that they are, in truth, one and the |
| D:2.3 | and you will know, as soon as the patterns of old have been denied. | Denial is the correct word here, for I do not want you combating or |
| D:2.23 | of your own promise? Do you not see that acceptance of the new and | denial of the old is the necessary forerunner of our work together in |
| D:3.1 | defeat. All that it requires is the acceptance of the new and the | denial of the old that will allow for the sustainability of |
| D:3.7 | began quite truthfully and simply with an acceptance of the new and | denial of the old. This is as far as acceptance and denial need go. |
| D:3.7 | of the new and denial of the old. This is as far as acceptance and | denial need go. For if you give credence to the ideas of contrast, |
| D:4.20 | doors, begins, as we said earlier, with acceptance of the new and | denial of the old. Turn your back on the prison of your former |
| D:Day3.1 | surrender, there are stages through which one moves. The first is | denial, the second is anger. We have already spoken of denial, albeit |
| D:Day3.1 | The first is denial, the second is anger. We have already spoken of | denial, albeit in a new way. Now we will speak of anger, in both an |
| D:Day3.20 | wrong. We will return to this, but first let's continue with the | denial of money's effect. |
| D:Day3.56 | You do not believe this, however, and the functions of | denial, anger, bargaining, and depression are to lead you to this |
| D:Day4.52 | have more to learn because you are angry, depressed, in a state of | denial contrary to the denial asked of you, or because you still feel |
| D:Day4.52 | you are angry, depressed, in a state of denial contrary to the | denial asked of you, or because you still feel like bargaining with |
| D:Day7.1 | unaccepting? And what does being unaccepting imply but the very | denial of yourself that you have come to see as your former state? |
| D:Day7.2 | Denial of yourself was the precondition that set the stage for the | |
| D:Day19.2 | The key here is discernment between true contentment and | denial. Although this is overly simplified, you might think of this |
| D:Day31.8 | of the Self which is God. To negate is to deny what is. The | denial of what is is the source of separation. The acceptance of what |
denials | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
denied | ||
A Course in Miracles – Original Edition (129) | ||
| Tx:1.104 | impulses) result in conscious guilt if expressed and depression if | denied. All real pleasure comes from doing God's Will. This is |
| Tx:2.99 | To whatever extent one is believed in, the other has been | denied. In the conflict fear is really nothing, and love is |
| Tx:5.85 | Enlightenment stands under perception, because you have | denied it as the real foundation of thought. This is the basis for |
| Tx:6.41 | Spirit and teach only by Him. You are only love, but when you | denied this, you made what you are something you must learn. We |
| Tx:7.72 | deny you lack, not because it is lacking, but because you have | denied it in another and are therefore not aware of it in you. |
| Tx:8.118 | much you will receive. He will deny you nothing because you have | denied Him nothing, and so you can share everything. This is the |
| Tx:9.98 | God will help you, knowing that you could not sin against Him. You | denied Him because you loved Him, knowing that if you recognized |
| Tx:9.99 | Your Father has not | denied you. He does not retaliate, but He does call to you to |
| Tx:9.102 | You do not realize how much you have | denied yourself, and how much God in His love would not have it so. |
| Tx:9.102 | with you would be to attack Himself, and God is not insane. When you | denied Him, you were insane. Would you have Him share your |
| Tx:10.7 | and it has no voids. It continues forever, however much it is | denied. Your denial of its reality arrests it in time but not in |
| Tx:10.9 | Him His Son, for your unwillingness to accept His Fatherhood has | denied you yours. See His creations as His Son, for yours were |
| Tx:10.12 | know.” God's Will is that you are His Son. By denying this, you | denied your own will and therefore do not know what it is. The |
| Tx:10.17 | it, the better teacher and learner you become. If you have | denied truth, what better witnesses to its reality could you have |
| Tx:10.32 | Can the Son deny the Father without believing that the Father has | denied him? God's laws hold only for your protection, and they |
| Tx:10.36 | shut, and I live forever. God is my life and yours, and nothing is | denied by God to His Son. |
| Tx:10.49 | yourself, and you must fear unreality because you have | denied yourself. By believing that you have successfully attacked |
| Tx:10.56 | Its witnesses do attest to its denial but hardly to what it has | denied! The ego looks straight at the Father and does not see Him, |
| Tx:10.56 | ego looks straight at the Father and does not see Him, for it has | denied His Son. |
| Tx:10.85 | Nothing will be beyond your healing power because nothing will be | denied your simple request. What problems will not disappear in the |
| Tx:11.10 | is a call for love in unconscious recognition of what has been | denied. |
| Tx:11.11 | made out of denial, and denial depends on the real belief in what is | denied for its own existence. |
| Tx:11.12 | unequivocal predominance, fear becomes meaningless. You have | denied its power to conceal love, which was its only purpose. The |
| Tx:11.13 | of fear does dispel it, for the awareness of truth cannot be | denied. Thus does the Holy Spirit replace fear with love and |
| Tx:11.21 | the goal of perfection together. For perfection is and cannot be | denied. To deny the denial of perfection is not so difficult as the |
| Tx:11.93 | from the prison he has made, and the way to find release is not | denied him. Being in him, he has found it. When he finds it is |
| Tx:11.94 | and by so doing, you cannot know that you are God's Son. You have | denied the condition of his Being, which is his perfect |
| Tx:12.16 | apparent when it is uncovered that its need of healing cannot be | denied. Not all the tricks and games you offer it can heal it, for |
| Tx:12.22 | He set you apart, knowing that your peace lies in His Oneness? He | denied you only your request for pain, for suffering is not of His |
| Tx:12.40 | You will see all that you | denied in your brothers because you denied it in yourself. For you |
| Tx:12.40 | You will see all that you denied in your brothers because you | denied it in yourself. For you will love them, and by drawing nigh |
| Tx:12.60 | on what you cherish. The sight of one is possible because you have | denied the other. Both are not true, yet either one will seem as real |
| Tx:12.63 | has slipped away. The out of mind is out of sight because what is | denied is there but is not recognized. Christ is still there, |
| Tx:13.14 | you are saying, “I who was guilty choose to remain so.” You have | denied his freedom, and by so doing you have denied the witness |
| Tx:13.14 | so.” You have denied his freedom, and by so doing you have | denied the witness unto yours. You could as easily have freed him |
| Tx:13.52 | goes nowhere. Anything you deny which He knows to be true, you have | denied yourself, and He must therefore teach you not to deny it. |
| Tx:14.1 | you do not accept the necessary conditions for knowing Him, you have | denied Him and do not recognize Him, though He is all around you. He |
| Tx:14.3 | as the means of restoring guiltlessness to the mind which has | denied it and thus denied Heaven to itself. Atonement teaches you the |
| Tx:14.3 | of restoring guiltlessness to the mind which has denied it and thus | denied Heaven to itself. Atonement teaches you the true condition of |
| Tx:14.5 | radiant message of God's Love, to share with all the lonely ones who | denied Him with you? God makes this possible. Would you deny His |
| Tx:14.9 | The miracle acknowledges the guiltlessness which must have been | denied to produce need of healing. Do not withhold this glad |
| Tx:15.19 | if the release is complete, is always recognized. He cannot be | denied. As long as you remain uncertain, it can be only because you |
| Tx:15.62 | it to me and I accepted it. Fear not the holy instant will be | denied you, for I denied it not. And through me the Holy Spirit gave |
| Tx:15.62 | I accepted it. Fear not the holy instant will be denied you, for I | denied it not. And through me the Holy Spirit gave it unto you, as |
| Tx:15.81 | host of God is beyond failure, and nothing that he wills can be | denied. You are forever in a relationship so holy that it calls to |
| Tx:15.88 | will do as long as you would not release him from it, and you have | denied his gift to you. His body cannot give it. And seek it not |
| Tx:16.46 | God and the attempt to secure for the self the specialness which He | denied. It is essential to the preservation of the ego that you |
| Tx:16.74 | special relationship, you look not for glory in yourself. You have | denied that it is there, and the relationship becomes your |
| Tx:17.6 | from salvation. As you forgive him, you restore to truth what was | denied by both of you. And you will see forgiveness where you have |
| Tx:17.54 | you still. And by cutting yourself off from its expression, you have | denied yourself its benefit. You reinforce this every time you attack |
| Tx:17.63 | except in fantasy. Truth has not come because faith has been | denied, being withheld from where it rightfully belonged. Thus do you |
| Tx:18.69 | way in which sin loses all attraction right now. For here is time | denied and past and future gone. Who need do nothing has no need for |
| Tx:19.25 | of this attraction. Fear can become so acute that the sin is | denied the acting out, but while the guilt remains attractive the |
| Tx:20.36 | trip on and no obstacles to bar your way. Nothing you need will be | denied you. Not one seeming difficulty but will melt away before you |
| Tx:20.65 | judgment. To see the body is the sign that you lack vision and have | denied the means the Holy Spirit offers you to serve His purpose. |
| Tx:21.25 | When vision is | denied, confusion of cause and effect becomes inevitable. The purpose |
| Tx:21.75 | which I have no enemies and cannot sin? And do I want to see what I | denied because it is the truth? |
| Tx:21.90 | constant peace you could experience forever. Here is what denial has | denied revealed to you. For here the final question is already |
| Tx:23.43 | of salvation's purpose is lost because it is not recognized. It is | denied where compromise has been accepted, for compromise is the |
| Tx:24.4 | not deny their presence nor their terrible results. All that can be | denied is their reality, but not their outcome. |
| Tx:24.22 | and must forever be. You are your brother's; part of love was not | denied to him. But can it be that you have lost because he is |
| Tx:25.48 | he chose, and choosing it, he made it for himself. His wish was not | denied but changed in form to let it serve his brother and himself |
| Tx:25.70 | to set them free and give them all the honor they deserve and have | denied themselves because they are not fair and cannot understand |
| Tx:25.85 | unjust to one with equal rights. Seek to deny, and you will feel | denied. Seek to deprive, and you have been deprived. A miracle can |
| Tx:26.4 | they be separate and without the other. The memory of God must be | denied if any sacrifice is asked of anyone. What witness to the |
| Tx:26.19 | Here is every thought made pure and wholly simple. Here is sin | denied and everything that is received instead. |
| Tx:26.41 | have existence which can be perceived. This terrible illusion was | denied in but the time it took for God to give His answer to illusion |
| Tx:26.44 | so. Not because it has the power to hurt, but just because you have | denied it is but an illusion and made it real. And it is real to |
| Tx:26.47 | occur. All sickness comes from separation. When the separation is | denied, it goes. For it is gone as soon as the idea which brought |
| Tx:26.55 | of where and what you are. Facts are unchanged. Yet facts can be | denied and thus unknown, though they were known before they were |
| Tx:26.55 | denied and thus unknown, though they were known before they were | denied. |
| Tx:26.87 | What could be more unjust than that he be deprived of what he is, | denied the right to be himself, and asked to sacrifice his Father's |
| Tx:26.89 | function that the Holy Spirit sees. And simple justice has been thus | denied to every living thing upon the earth. |
| Tx:27.9 | consequences still are there to see, so that the cause can never be | denied. |
| Tx:27.26 | be part of you and thus outside yourself—the other half which is | denied. And only what is left without his presence is perceived as |
| Tx:27.73 | God's Son and made him think that he has lost his innocence, | denied his Father, and made war upon himself. So fearful is the |
| Tx:28.9 | not gone. When you forgive It for your sins, It will no longer be | denied. |
| Tx:28.10 | on His Son. You would deny Him His effects, yet have they never been | denied. There was no time in which His Son could be condemned for |
| Tx:30.41 | and have the right to ask for. Nor could it be possible it be | denied. Your will to be complete is but God's Will, and this is |
| Tx:30.42 | whole cannot make whole. But what is really asked for cannot be | denied. Your will is granted. Not in any form that would content |
| Tx:31.25 | joint inheritance remembered and accepted by you both. Alone it is | denied to both of you. Is it not clear that while you still insist on |
| W1:62.2 | is a gift to yourself. Your goal is to find out who you are, having | denied your Identity by attacking creation and its Creator. Now you |
| W1:76.11 | His yearning for His only Son, created as His channel for creation, | denied to Him by his belief in hell. |
| W1:77.5 | you do not really ask for anything. You state a fact that cannot be | denied. |
| W1:78.10 | in him beyond your grievances. What you have asked for cannot be | denied. Your savior has been waiting long for this. He would be free |
| W1:96.6 | Yet mind apart from Spirit cannot think. It has | denied its Source of strength and sees itself as helpless, limited, |
| W1:96.14 | These are your own real thoughts you have | denied, and let your mind go wandering in a world of dreams, to find |
| W1:105.7 | differently. Begin today by thinking of those brothers who have been | denied by you the peace and joy that are their right under the equal |
| W1:105.7 | and joy that are their right under the equal laws of God. Here you | denied them to yourself. And here you must return to claim them as |
| W1:105.9 | you. Now are you ready to experience the joy and peace you have | denied yourself. Now you can say, “God's peace and joy are mine,” for |
| W1:124.6 | No miracle can ever be | denied to those who know that they are one with God. No thought of |
| W1:133.8 | This is because when you deny his right to everything, you have | denied your own. You therefore will not recognize the things you |
| W1:134.5 | is a further sign that sin is unforgivable, at best to be concealed, | denied, or called another name, for pardon is a treachery to truth. |
| W1:134.11 | saw was never there. And now he cannot feel that all escape has been | denied to him. |
| W1:138.6 | Here is the final and the only choice in which is truth accepted or | denied. |
| W1:139.4 | is. He has accepted it because he lives, has judged against it and | denied its worth, and has decided that he does not know the only |
| W1:139.4 | Thus he becomes uncertain of his life, for what it is has been | denied by him. |
| W1:153.7 | Defensiveness is weakness. It proclaims you have | denied the Christ and come to fear His Father's anger. What can save |
| W1:154.12 | God Himself has left no gift beyond what you already have nor has | denied the tiniest of blessings to His Son. What can this mean to you |
| W1:155.3 | choice. They cannot learn directly from the truth because they have | denied that it is so. And so they need a teacher who perceives their |
| W1:159.6 | but for the asking. Here the door is never locked, and no one is | denied his least request or his most urgent need. There is no |
| W1:160.5 | How simply, then, the question is resolved. Who fears has but | denied himself and said, “I am the stranger here. And so I leave my |
| W1:160.5 | things but this—that he is not himself and that his home has been | denied to him. |
| W1:I2.3 | exists beyond defensiveness remains beyond achievement while it is | denied. It may be there, but you cannot accept its presence. So we |
| W1:182.12 | This is the Voice you hear, and this the Call which cannot be | denied. The holy Child remains with you. His home is yours. Today He |
| W1:184.8 | take the name you give him as his own. And thus his unity is twice | denied, for you perceive him separate from you, and he accepts this |
| W1:189.9 | minds His love will blaze its pathway of itself. What has not been | denied is surely there if it be true, and can be surely reached. God |
| W1:190.3 | is a sign illusions reign in place of truth. It demonstrates God is | denied, confused with fear, perceived as mad, and seen as traitor to |
| W1:190.8 | is the ransom you have gladly paid not to be free. In pain is God | denied the Son He loves. In pain does fear appear to triumph over |
| W1:191.4 | Yet what is it except a game you play in which identity can be | denied? You are as God created you. All else but this one thing is |
| W1:191.13 | until you find it for yourself. They suffer pain until you have | denied its hold on you. They die till you accept your own eternal |
| W1:197.9 | with Him the holy thoughts of God. Earn now the gratitude you have | denied yourself when you forgot the function God has given you. But |
| W1:R6.7 | is not what it would have. Then gently let the thought which you | denied be given up in sure and quick exchange for the idea we |
| W2:230.1 | me peace forever. Now I ask but to be what I am. And can this be | denied me, when it is forever so? |
| W2:251.2 | And for that peace, our Father, we give thanks. What we | denied ourselves You have restored, and only that is what we really |
| W2:320.1 | his Creator and Redeemer must be done. His holy will can never be | denied because his Father shines upon his mind and lays before it all |
| W2:WIE.1 | that sees the Will of God as enemy and takes a form in which It is | denied. The ego is the “proof” that strength is weak and love is |
| W2:333.1 | Conflict must be resolved. It cannot be evaded, set aside, | denied, disguised, seen somewhere else, called by another name, nor |
| M:7.6 | yourself. And you are deceived about yourself, because you have | denied the Source of your creation. If you are offering only healing, |
| M:13.7 | that points to God. It is its holiness that makes you safe. It is | denied if you attack any brother for anything. For it is here the |
| M:23.1 | to temptation in this world. Would it be fair if their pupils were | denied healing because of this? The Bible says, “Ask in the name of |
| M:27.2 | certain. Who loves such a god knows not of love, because he has | denied that life is real. Death has become life's symbol. His world |
| M:27.4 | life. Death denies life, but if there is reality in life, death is | denied. No compromise in this is possible. There is either a god of |
A Course of Love (21) | ||
| C:4.9 | the law of God in your world. All else assumes that what one has is | denied another. While love cannot be learned nor practiced, there is |
| C:7.9 | a powerful wind sweeps through your heart, and all the love you have | denied the world will be released. It will flow in every direction, |
| C:14.13 | begin with what is obvious, a simple point that some of you have | denied and that some of you could not. What makes this relationship |
| C:26.5 | heroes. Your story is one of glory. Your greatness can no longer be | denied, unless you deny it. |
| T1:1.8 | You are a thinking being. This cannot be | denied nor should it be. Thus a Course that left you with an |
| T2:7.17 | and feelings unworthy of your real Self. You may have increasingly | denied thoughts and feelings you would judge as negative or bad. Or |
| T2:7.18 | Who you are cannot be | denied in favor of who you “will be.” Needs cannot be denied as a |
| T2:7.18 | are cannot be denied in favor of who you “will be.” Needs cannot be | denied as a means of having them cease to be. You who are beginning |
| T2:10.18 | not go as you have planned, you feel as if your chosen path has been | denied to you. You often feel a sense of loss and rarely one of gain. |
| T3:6.5 | cheek.” While this may seem like the very idea of evil which I have | denied the existence of, it is not evil but bitterness. You may |
| T3:11.10 | or wrong, the difference between truth and illusion can no longer be | denied. To realize the difference between truth and illusion is not |
| T3:19.14 | what is observable is so widely evident that it can no longer be | denied that changes of a large scale will begin to be seen. |
| T3:21.8 | to deny other truths. There is only one truth. Untruth must now be | denied. |
| T4:2.22 | and perhaps in some concept of unity or oneness, but you have also | denied even the possibility of experiencing your own direct |
| D:2.3 | do know, and you will know, as soon as the patterns of old have been | denied. Denial is the correct word here, for I do not want you |
| D:3.4 | them as I use together the words accept and deny. As the old must be | denied for the new to come into being, the old must be vanquished in |
| D:Day3.20 | The power of money to affect you is a power that is | denied, rarely acknowledged, seldom spoken of. Think you not that the |
| D:Day5.8 | the same. It exists. It is there for you. It is given. It cannot be | denied unless you deny it. It is only because you have not known this |
| D:Day7.2 | The time of learning would not have been needed had you not | denied your Self. When you saw yourself as separate and alone, you |
| D:Day8.23 | the Self of union with the self of form. The self of form cannot be | denied now. This is a continuation of the reversal of some of the |
| D:Day27.12 | of body temperature or the effects of weather, but it is as if you | denied your body the ideal 98.6 degrees internally and 78 degrees |
denies | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:2.18 | totally incapable of being shaken by human errors of any kind. It | denies the ability of anything which is not of God to affect you in |
| Tx:2.56 | [There is little doubt that the mind can miscreate.] If one | denies this unfortunate aspect of the mind's power, one is also |
| Tx:3.78 | destructive, and clearly in opposition to God because it literally | denies His Fatherhood. Never underestimate the power of this denial. |
| Tx:5.30 | to think. Psychology has become the study of behavior, but no one | denies the basic law that behavior is a response to motivation, and |
| Tx:7.109 | you, as you were created for it. God watches over His Children and | denies them nothing. Yet when they deny Him, they do not know this, |
| Tx:8.39 | it for you, and you will find it. I will deny you nothing, as God | denies me nothing. |
| Tx:8.43 | He has saved you for yourselves. Let us glorify Him whom the world | denies, for over His Kingdom, it has no power. No one created by God |
| Tx:14.28 | You cannot have them both, for each | denies the other. Apart, this fact is lost from sight, for each in a |
| Tx:16.39 | it to be attainable removes your own sense of completion and thus | denies the wholeness of your Father. Every fantasy, be it of love or |
| Tx:21.27 | the madness. Your brother thinks he made the world with you. Thus he | denies creation. With you, he thinks the world he made, made him. |
| Tx:21.82 | sin for what the Holy Spirit sees, since it is this the world of sin | denies. And therefore those who look on sin are seeing the denial of |
| Tx:22.3 | only of the body. Therefore, he looks on nothing he would take. He | denies not his own reality, because it is the truth. Just under |
| Tx:24.38 | sins would justify itself and give it meaning that the truth | denies. All that is real proclaims his sinlessness. All that is false |
| Tx:25.67 | and vengeance are impossible, for each one contradicts the other and | denies that it is real. It is impossible for you to share the Holy |
| Tx:26.53 | is the only function here and serves to bring the joy this world | denies to every aspect of God's Son where sin was thought to rule. |
| Tx:26.61 | otherwise he still demands that he must make some sacrifice and thus | denies that everything is his, unlimited by loss of any kind. A tiny |
| Tx:26.66 | is no difference among the Sons of God. The unity that specialness | denies will save them all, for what is one can have no specialness. |
| Tx:26.86 | as sensible. And only some are seen as meaningless. And this | denies the fact that all are senseless—equally without a cause or |
| Tx:27.14 | you my hurt.” His pardon and your hurt cannot exist together. One | denies the other and must make it false. |
| Tx:27.44 | bestow upon another what he does not have? And who can share what he | denies himself? The Holy Spirit speaks to you. He does not speak to |
| Tx:29.44 | is in him, this cannot be so. And therefore by his coming, he | denies the truth about himself and seeks for something more than |
| Tx:30.92 | freedom to bestow His gifts upon God's Son. When he is tempted, he | denies reality. And he becomes the willing slave of what he chose |
| Tx:31.62 | the two. If one is real the other must be false, for what is real | denies its opposite. There is no choice in vision but this one. What |
| W1:68.3 | arise from holding grievances? Oh, yes! For he who holds grievances | denies he was created by Love, and his Creator has become fearful to |
| W1:92.3 | which you see, as it is His Mind with which you think. His strength | denies your weakness. It is your weakness that sees through the |
| W1:96.4 | cannot both exist. Make no attempt to reconcile the two, for one | denies the other can be real. If you are physical, your mind is gone |
| W1:131.8 | pleasures, and its tragic joys. God made no contradictions. What | denies its own existence and attacks itself is not of Him. He did not |
| W1:131.10 | could the Son of God make time to take away the Will of God? He thus | denies himself and contradicts what has no opposite. He thinks he |
| W1:139.8 | Is this a question or a statement which | denies itself in statement? Let us not allow our holy minds to occupy |
| W1:160.10 | But you will not remember Him until you look on all as He does. Who | denies his brother is denying Him and thus refusing to accept the |
| W1:184.6 | that what is named is there. It can be seen, as is anticipated. What | denies that it is true is but illusion, for it is the ultimate |
| M:27.4 | for trust. If death is real for anything, there is no life. Death | denies life, but if there is reality in life, death is denied. No |
A Course of Love (0) | ||
denigrate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.5 | of the ego, you have believed in a need to both glorify the self and | denigrate the self. These beliefs have shaped your dualistic view of |
denigrates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.7 | and another enthralls, one champions your cause and another | denigrates you. In all scenarios you remain the maker of your world, |
denigration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.5 | cost that was, in essence, a cost that came at the expense or | denigration of the self. You believed that for every gain there was |
denominate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day30.3 | A denominator is a named entity. To | denominate is to name. “In the beginning” the separate expressions of |
| D:Day30.3 | denominator of wholeness. In our act of saying it is so, we name or | denominate the Self as what is common to wholeness. Despite unlimited |
denominated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day30.3 | act of creation, stating simply the existence of what was named or | denominated. Existence and wholeness are the same. Thus your |
denominator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (15) | ||
| C:28.5 | The dawn of innocence is but a recognition of the most common | denominator of existence. As such, it is a beginning only, a true |
| D:Day29.7 | has needed to find a place in which it could become the common | denominator between wholeness and separation. Once you experience |
| D:Day29.7 | and find yourself in union, you have made of yourself the common | denominator upon which experience can find anchor in wholeness and |
| D:Day30.1 | fractions can be added together to achieve wholeness once a common | denominator is found, your own fractiousness can yield to wholeness |
| D:Day30.1 | your own fractiousness can yield to wholeness through the common | denominator of the self. A common denominator is simply that which |
| D:Day30.1 | to wholeness through the common denominator of the self. A common | denominator is simply that which yields to wholeness. This yielding |
| D:Day30.2 | be seen as the process, much like in math, through which the common | denominator is found. The common denominator is not by itself the |
| D:Day30.2 | in math, through which the common denominator is found. The common | denominator is not by itself the whole, but is, in combination, the |
| D:Day30.2 | the whole, but is, in combination, the whole. In order for a common | denominator to be found, more than one (fraction, part, or variable) |
| D:Day30.2 | part, or variable) must exist. The purpose of finding a common | denominator is to translate what is more than one into one. An |
| D:Day30.2 | than one into one. An assumption of wholeness is “common” in every | denominator. |
| D:Day30.3 | A | denominator is a named entity. To denominate is to name. “In the |
| D:Day30.3 | your existence, the existence of the self, is, or can be, a common | denominator of wholeness. In our act of saying it is so, we name or |
| D:Day31.4 | are one in being with your Father, your Creator, the originator and | denominator of life. |
| D:Day31.7 | the realm of the many. In each of the many is the One—the common | denominator. By knowing the One in the many, experience can be |
denotes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.8 | introduction of a being and the continuation of movement. Speaking | denotes not only a speaker, the being, but the movement of sound. |
dense | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.102 | You are involved in unconscious distortions which are producing a | dense cover over miracle impulses and which make it hard for them to |
| Tx:2.66 | The Soul is already illuminated, and the body in itself is too | dense. The mind, however, can bring its illumination to the body |
| W1:41.4 | truth is hidden deep within under a heavy cloud of insane thoughts, | dense and obscuring, yet representing all you see? Today we will make |
A Course of Love (0) | ||
density | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.66 | can bring its illumination to the body by recognizing that | density is the opposite of intelligence and therefore unamenable to |
| Tx:2.66 | brought into alignment with a mind which has learned to look beyond | density toward light. |
| Tx:11.15 | The light in them shines as brightly, regardless of the | density of the fog that obscures it. If you give no power to the |
A Course of Love (1) | ||
| D:Day13.7 | completely fearless and totally spacious, for fear is part of the | density of form, being a lack of love. |
deny | ||
A Course in Miracles – Original Edition (180) | ||
| Tx:1.41 | His creations, affirming their perfection. They heal because they | deny body-identification and affirm Soul-identification. By |
| Tx:2.19 | True denial is a powerful protective device. You can and should | deny any belief that error can hurt you. This kind of denial is not a |
| Tx:2.23 | kind of denial and projection, unites his own inherent abilities to | deny and project with mine, and imposes them back on himself and |
| Tx:2.56 | frequently are over-evaluated. However, it is almost impossible to | deny its existence. Those who do so are engaging in a particularly |
| Tx:2.99 | true for him. In this sense the separation has occurred, and to | deny this is merely to misuse denial. However, to concentrate on |
| Tx:3.26 | and some [of everything]. This makes everyone really unable to | deny truth totally, even if he generally deceives himself in this |
| Tx:3.70 | of Authorship. The offense is never to God, but only to those who | deny Him. To deny His Authorship is to deny themselves the reason for |
| Tx:3.70 | The offense is never to God, but only to those who deny Him. To | deny His Authorship is to deny themselves the reason for their own |
| Tx:3.70 | to God, but only to those who deny Him. To deny His Authorship is to | deny themselves the reason for their own peace, so that they see |
| Tx:4.53 | ready to help me make other minds ready for Him. How long will you | deny Him His Kingdom? |
| Tx:5.87 | Spirit told him, or better, reminded him of, he was too honest to | deny more than was necessary to keep his fear in tolerable bounds as |
| Tx:6.11 | I had learned I could not be abandoned. Peter swore he would never | deny me, but he did so three times. He did offer to defend me with |
| Tx:6.30 | only in its perfect inclusion in Him, Who alone is perfect. To | deny this in any way is to deny yourself and Him since it is |
| Tx:6.30 | in Him, Who alone is perfect. To deny this in any way is to | deny yourself and Him since it is impossible to accept one |
| Tx:6.87 | that it teaches there must be no exceptions, although it does not | deny that the temptation to make exceptions will occur. Here, then, |
| Tx:7.58 | love, because you are love. Love is your power, which the ego must | deny. It must also deny everything which this power gives you, |
| Tx:7.58 | are love. Love is your power, which the ego must deny. It must also | deny everything which this power gives you, because it gives you |
| Tx:7.61 | by the Holy Spirit if you had not believed the untrue. You cannot | deny that, when you believe something, you have made it true for |
| Tx:7.70 | Whenever you | deny a blessing to a brother, you will feel deprived. This is |
| Tx:7.70 | This is because denial is as total as love. It is as impossible to | deny part of the Sonship as it is to love it in part. Nor is it |
| Tx:7.70 | mind, whose power is without limit of any kind. If you use it to | deny reality, reality is gone for you. Reality cannot be partly |
| Tx:7.72 | it. This is the law of God, and it has no exceptions. What you | deny you lack, not because it is lacking, but because you have |
| Tx:7.80 | anything else as your will, or you are denying what you are. | Deny this and you will attack, believing you have been attacked. |
| Tx:7.99 | that you can both accept into your mind what is not really there and | deny what is. Neither of these possibilities requires further |
| Tx:7.100 | the function which God Himself gave your minds through His you may | deny, but you cannot prevent. It is the logical outcome of what you |
| Tx:7.109 | God watches over His Children and denies them nothing. Yet when they | deny Him, they do not know this, because they deny themselves |
| Tx:7.109 | nothing. Yet when they deny Him, they do not know this, because they | deny themselves everything. |
| Tx:7.112 | the glory you see in him. He is a co-creator with God with you. | Deny his creative power, and you are denying yours and that of |
| Tx:7.112 | you are denying yours and that of God, Who created you. You cannot | deny part of truth. You do not know your creations, because you do |
| Tx:8.13 | could will to be without you. This is freedom and this is joy. | Deny yourself this and you are denying God His Kingdom because He |
| Tx:8.26 | I am come as a light into a world that does | deny itself everything. It does this simply by dissociating itself |
| Tx:8.33 | you are nothing without me, because by denying the Father you | deny yourself. I will always remember you, and in my |
| Tx:8.39 | Ask it of me who knows it for you, and you will find it. I will | deny you nothing, as God denies me nothing. |
| Tx:8.99 | In the security of reality, fear is totally meaningless. To | deny what is can only seem to be fearful. Fear cannot be real |
| Tx:8.100 | your requests are real, being of your will. Would the Holy Spirit | deny the Will of God? And could He fail to recognize it in His Sons? |
| Tx:8.102 | see because you are interfering with the laws of seeing. If you | deny love, you will not know it because your cooperation is the |
| Tx:8.103 | Attempts of any kind to | deny what is are fearful, and if they are strong, they will |
| Tx:8.118 | you will be asking of Him and how much you will receive. He will | deny you nothing because you have denied Him nothing, and so you |
| Tx:9.44 | is total. Not to question your littleness, therefore, is to | deny all knowledge and keep the ego's whole thought system |
| Tx:9.80 | and sickness is an illusion. Yet every Son of God has the power to | deny illusions anywhere in the Kingdom merely by denying them |
| Tx:9.93 | but they do not know what it means. They do not realize that to | deny God is to deny their own identity, and in this sense the wages |
| Tx:9.93 | not know what it means. They do not realize that to deny God is to | deny their own identity, and in this sense the wages of sin is |
| Tx:9.94 | Do not forget, however, that to | deny God will inevitably result in projection, and you will believe |
| Tx:9.98 | knowing that if you recognized your love for Him, you could not | deny Him. Your denial of Him therefore means that you love Him and |
| Tx:9.98 | love Him and that you know He loves you. Remember that what you | deny, you must have known. And if you accept denial, you can accept |
| Tx:9.101 | without pain, and wholly without suffering of any kind. If you | deny Him, you bring sin, pain, and suffering into your own mind |
| Tx:9.101 | He gave it. Your mind is capable of creating worlds, but it can also | deny what it creates because it is free. |
| Tx:9.102 | fixed forever in the Mind of God. To know that is sanity. To | deny it is insanity. God gave Himself to you in your creation, and |
| Tx:9.102 | to you in your creation, and His gifts are eternal. Would you | deny yourself to Him? |
| Tx:9.103 | You are not at home anywhere else or in any other condition. Do not | deny yourself the joy which was created for you for the misery you |
| Tx:9.106 | because His fatherhood gave you everything. That is why to | deny Him is to deny yourself. Arrogance is the denial of love, |
| Tx:9.106 | fatherhood gave you everything. That is why to deny Him is to | deny yourself. Arrogance is the denial of love, because love shares |
| Tx:10.9 | He did not will to be alone, He created a Son like Himself. Do not | deny Him His Son, for your unwillingness to accept His Fatherhood has |
| Tx:10.12 | will you do not know. This is not strange when you realize that to | deny is to “not know.” God's Will is that you are His Son. By |
| Tx:10.18 | And denial is as total as love. You cannot | deny part of yourself because the remainder will seem to be |
| Tx:10.18 | And being without meaning to you, you will not understand it. To | deny meaning must be to fail to understand. You can heal only |
| Tx:10.26 | you see them, it is only because you are denying the light. But | deny them instead, for the light is here, and the way is clear. |
| Tx:10.28 | Son, for they have no place in His temple. When you are tempted to | deny Him, remember that there are no other gods that you can place |
| Tx:10.32 | to make God homeless and know that you are at home? Can the Son | deny the Father without believing that the Father has denied him? |
| Tx:10.32 | and they never hold in vain. What you experience when you | deny your Father is still for your protection, for the power of your |
| Tx:10.57 | where the Son is, the Father must be. Accept what God does not | deny, and He will demonstrate its truth. The witnesses for God |
| Tx:10.61 | kind of experience, which you will become less and less willing to | deny. Learning of Christ is easy, for to perceive with Him involves |
| Tx:10.82 | see it, but the real world is still yours for the asking. Do not | deny it to yourself, for it can only free you. Nothing of God will |
| Tx:11.6 | appeal, for only by answering his appeal can you be helped. | Deny him your help, and you will not perceive God's answer to you. |
| Tx:11.14 | could not be sick. The task of the miracle-worker thus becomes to | deny the denial of truth. The sick must heal themselves, for the |
| Tx:11.21 | perfection together. For perfection is and cannot be denied. To | deny the denial of perfection is not so difficult as the denial of |
| Tx:11.27 | for you. Why would you insist in denying him? For to do so is to | deny yourself and impoverish both. He is asking for salvation, as |
| Tx:11.33 | You were willing to accept even death to | deny your Father. Yet He would not have it so, and so it is not so. |
| Tx:11.85 | punishment. All this is but the delusional attempt of the mind to | deny itself and escape the penalty of denial. It is not an attempt |
| Tx:11.93 | forever in God's Mind. God's Son will always be as he was created. | Deny your world and judge him not, for his eternal guiltlessness is |
| Tx:12.27 | in the present, you are forbidding yourself to let it go. You thus | deny yourself the message of release that every brother offers you |
| Tx:12.51 | to shine on you because you called them forth. And they will not | deny the truth in you because you looked for it in them and found |
| Tx:12.62 | with love will come to you. Love always answers, being unable to | deny a call for help or not to hear the cries of pain that rise to it |
| Tx:12.65 | he looks on love, for it is all about him and within him. He must | deny the world of pain the instant he perceives the arms of love |
| Tx:13.9 | the power to create the witnesses to [yours, which is as His. | Deny a brother here, and you deny the witnesses to] your fatherhood |
| Tx:13.9 | to [yours, which is as His. Deny a brother here, and you | deny the witnesses to] your fatherhood in Heaven. The miracle which |
| Tx:13.49 | You will perceive the need for this if you will realize that to | deny is the decision not to know. The logic of the world must |
| Tx:13.52 | you where the Holy Spirit leads you not goes nowhere. Anything you | deny which He knows to be true, you have denied yourself, and He |
| Tx:13.52 | you have denied yourself, and He must therefore teach you not to | deny it. Undoing is indirect, as doing is. You were created only to |
| Tx:13.63 | is so compelling that you will realize it is impossible to | deny the simple truth. For there is nothing else. God is |
| Tx:13.76 | Would you | deny the truth of God's decision and place your pitiful appraisal of |
| Tx:14.5 | ones who denied Him with you? God makes this possible. Would you | deny His yearning to be known? You yearn for Him, as He for you. This |
| Tx:14.7 | teachers of the innocence that is the right of all that God created. | Deny them not what is their due, for you will not withhold it from |
| Tx:14.70 | they are yours. He has made you free of what you made. You can | deny Him, but you cannot call on Him in vain. He always gives |
| Tx:14.75 | you must be convinced you did them through Him. It is impossible to | deny the Source of effects so powerful they could not be of you. |
| Tx:15.21 | power of God in you. Use it but for one instant, and you will never | deny it again. Who can deny the Presence of what the universe bows to |
| Tx:15.21 | it but for one instant, and you will never deny it again. Who can | deny the Presence of what the universe bows to in appreciation and |
| Tx:15.26 | you make on behalf of His dear Son. Search for the little, and you | deny yourself His power. God is not willing that His Son be content |
| Tx:15.27 | He has not left you, and you have not left Him. All your attempts to | deny His magnitude and make His Son hostage to the ego cannot make |
| Tx:15.46 | alone is to be guilty. For to experience yourself as alone is to | deny the oneness of the Father and his Son and thus to attack reality. |
| Tx:15.106 | sacrifice and find it. Yet you find not love. It is impossible to | deny what love is and still recognize it. The meaning of love lies |
| Tx:16.16 | come. It is true, just as you fear, that to acknowledge Him is to | deny all that you think you know. But it was never true. What gain |
| Tx:16.18 | deaf could fail to see and hear them. This year, determine not to | deny what has been given you by God[. Awake and share it], for that |
| Tx:16.23 | It functions. What functions must be there. And it is only if you | deny what It has done that you could possibly deny Its Presence. |
| Tx:16.23 | it is only if you deny what It has done that you could possibly | deny Its Presence. |
| Tx:16.62 | one, they are trying to decrease their magnitude. Each would | deny his power, for the separate union excludes the universe. Far |
| Tx:17.54 | for the attack must blind you to yourself. And it is impossible to | deny yourself and recognize what has been given and received by you. |
| Tx:19.60 | and leave you homeless. And it is this for which you would | deny a home to peace. This “sacrifice” you feel to be too great to |
| Tx:21.5 | you want to learn and not forget. It is not this you would | deny. Your question is whether the means by which this course is |
| Tx:21.25 | This is the same desire. The Son is the effect, whose Cause he would | deny. And so he seems to be the cause, producing real effects. |
| Tx:21.28 | you together and as one. See what “proves” otherwise, and you | deny your whole reality. But grant that everything which seems to |
| Tx:21.59 | correction. If it can correct and you allow it not to do so, you | deny it to yourself and to your brother. And if he shares this same |
| Tx:21.69 | if he be free already? And who could bind him but himself if he | deny his freedom? God is not mocked; no more His Son can be |
| Tx:22.14 | must be. It is denial of illusions that calls on truth, for to | deny illusions is to recognize that fear is meaningless. Into the |
| Tx:22.56 | you bring you do not recognize, and yet you will remember. Who can | deny himself the vision that he brings to others? And who would fail |
| Tx:22.60 | the welfare of the world. And it is only arrogance that would | deny the power of your will. Think you the Will of God is powerless? |
| Tx:23.12 | nor can they threaten it in any way. And the reality which they | deny is not a part of them. |
| Tx:23.41 | guilt and frantic fear of punishment the murderer must feel? He may | deny he is a murderer and justify his savagery with smiles as he |
| Tx:24.4 | more inclusive than you think, are there by your election. Do not | deny their presence nor their terrible results. All that can be |
| Tx:24.20 | and yours are enemies and bound in hate to kill each other and | deny they are the same. Yet it is not illusions which have reached |
| Tx:24.33 | for your forgiveness. God asks your mercy on His Son and on Himself. | Deny them not. They ask of you but that your will be done. They seek |
| Tx:24.62 | his specialness demands does he withhold. Nothing it needs does he | deny to what he loves. And while it calls to him, he hears no other |
| Tx:25.53 | To justify one value that the world upholds is to | deny your Father's sanity and yours. For God and His beloved Son do |
| Tx:25.58 | this because the form of the alternative is one which he cannot | deny nor overlook nor fail completely to perceive at all. To each his |
| Tx:25.85 | to them because you were unjust to one with equal rights. Seek to | deny, and you will feel denied. Seek to deprive, and you have |
| Tx:26.14 | resolution, you have made it great and past the hope of healing. You | deny the miracle of justice can be fair. |
| Tx:26.63 | for his release and yours. Heaven is shining on the Son of God. | Deny him not, that you may be released. Each instant is the Son of |
| Tx:26.91 | By this do I | deny the Presence of the Father and the Son. And I would rather know |
| Tx:27.31 | brother that you see means nothing. There is nothing to attack or to | deny, love, or hate, or to endow with power or to see as weak. The |
| Tx:27.58 | so is the miracle the witness unto life. It is a witness no one can | deny, for it is the effects of life it brings. The dying live, the |
| Tx:27.70 | not the dreamer of your dreams. And this is what you choose if you | deny the cause of suffering is in your mind. Be glad indeed it is, |
| Tx:28.10 | understand it is not He Who laid a judgment on His Son. You would | deny Him His effects, yet have they never been denied. There was no |
| Tx:28.27 | the dream's alternative, the choice to be the dreamer rather than | deny the active role in making up the dream. They are the glad |
| Tx:28.49 | own Identity because you think that it is fearful. And you will | deny your Self and walk upon an alien ground which your Creator did |
| Tx:28.61 | of you because it is a part of God Himself. Are you not sick if you | deny yourself your wholeness and your health, the Source of help, the |
| Tx:29.21 | perfection? Or are you the proof that He is perfect and complete? | Deny Him not His witness in the dream His Son prefers to his reality. |
| Tx:31.93 | Deny me not the little gift I ask when in exchange I lay before your | |
| W1:14.4 | that cross your mind. Name each one as it occurs to you, and then | deny its reality. God did not create it, and so it is not real. Say, |
| W1:45.4 | We will attempt to leave the unreal and seek for the real. We will | deny the world in favor of truth. We will not let the thoughts of the |
| W1:103.1 | And therefore joy is everywhere as well. Yet can the mind | deny that this is so, believing there are gaps in love where sin can |
| W1:105.12 | today with what He wills. And if a brother seems to tempt you to | deny God's gift to him, see it as but another chance to let yourself |
| W1:124.7 | recognition of reality. In our experience the world is freed; as we | deny our separation from our Father, it is healed along with us. |
| W1:132.14 | Can a world which comes from this idea be real? Can it be anywhere? | Deny illusions, but accept the truth. Deny you are a shadow briefly |
| W1:132.14 | be real? Can it be anywhere? Deny illusions, but accept the truth. | Deny you are a shadow briefly laid upon a dying world. Release your |
| W1:132.20 | your ideas to all the world, and say whenever you are tempted to | deny the power of your simple change of mind: |
| W1:133.8 | someone else, you will have nothing left. This is because when you | deny his right to everything, you have denied your own. You therefore |
| W1:165.3 | Who would | deny his safety and his peace, his joy, his healing and his peace of |
| W1:165.4 | Deny not Heaven. It is yours today but for the asking. Nor need you | |
| W1:166.3 | as his own, is being pressed to treachery against himself. He must | deny their presence, contradict the truth, and suffer to preserve the |
| W1:167.2 | a slight discomfort or the merest frown, acknowledge death. And thus | deny you live. |
| W1:167.10 | Let us today be children of the truth and not | deny our holy heritage. Our life is not as we imagine it. Who changes |
| W1:178.2 | [165] Let not my mind | deny the thought of God. God is but Love, and therefore so am I. |
| W1:182.2 | to occupy their time and keep their sadness from them. Others will | deny that they are sad and do not recognize their tears at all. Still |
| W1:182.2 | in simple honesty, without defensiveness and self-deception, would | deny he understands the words we speak? |
| W1:184.4 | become the threats which it must overcome, conflict with, and | deny. |
| W1:186.2 | we are asked to do is to accept our part in genuine humility and not | deny with self-deceiving arrogance that we are worthy. What is given |
| W1:186.3 | are. What could humility request but this? And what could arrogance | deny but this? Today we will not shrink from our assignment on the |
| W1:186.3 | specious grounds that modesty is outraged. It is pride that would | deny the call of God Himself. |
| W1:188.2 | arguments which prove it is not there become ridiculous. Who can | deny the presence of what he beholds in him? It is not difficult to |
| W1:190.6 | unchanging, and unchangeable forever and forever. And would you | deny a little corner of your mind its own inheritance and keep it as |
| W1:191.2 | should be your world? What have you done that this is what you see? | Deny your own Identity, and this is what remains. You look on chaos |
| W1:191.3 | Deny your own Identity, and you will not escape the madness which | |
| W1:191.3 | and ghostly thought which mocks creation and which laughs at God. | Deny your own Identity, and you assail the universe alone, without a |
| W1:191.3 | friend, a tiny particle of dust against the legions of your enemies. | Deny your own Identity and look on evil, sin, and death. And watch |
| W1:192.10 | mercy. It is he who asks that you accept the way to freedom now. | Deny him not. His Father's Love for him belongs to you. Your function |
| W1:193.20 | raise it up to Heaven. God will take this final step Himself. Do not | deny the little steps He asks you take to Him. |
| W1:196.2 | uses thus. But you can learn to see these foolish applications and | deny the meaning they appear to have. |
| W1:197.2 | and guilt confused by those who know not what their thoughts can do. | Deny your strength, and weakness must become salvation to you. See |
| W1:R6.7 | Permit no idle thought to go unchallenged. If you notice one, | deny its hold and hasten to assure your mind that this is not what it |
| W2:228.1 | My Father knows my holiness. Shall I | deny His knowledge and believe in what His knowledge makes |
| W2:276.1 | His Son was born. Let us accept His Fatherhood, and all is given us. | Deny we were created in His Love, and we deny our Self, to be unsure |
| W2:276.1 | and all is given us. Deny we were created in His Love, and we | deny our Self, to be unsure of who we are, of who our Father is, and |
| W2:309.1 | will is limitless as is His own, can will no change in this. For to | deny my Father's Will is to deny my own. To look within is but to |
| W2:309.1 | own, can will no change in this. For to deny my Father's Will is to | deny my own. To look within is but to find my will as God created it |
| M:20.3 | God's peace can never come where anger is, for anger must | deny that peace exists. Who sees anger as justified in any way or any |
A Course of Love (49) | ||
| C:5.22 | this you are correct, for as you make of yourself an individual, you | deny yourself your union with all others. |
| C:6.5 | make for you and that your mind is finding increasingly difficult to | deny. When you choose unity over separation, you choose reality over |
| C:6.8 | that exists between truth and illusion. When you chose to | deny relationship, you chose a thought system based on the opposite |
| C:6.8 | system based on the opposite of your reality. Thus each choice to | deny union reveals its opposite. What is separate from peace is |
| C:6.20 | is but part of your awareness of who you are, an awareness you would | deny in favor of thoughts of death so grim they make of life a |
| C:6.21 | have not acquired within your life is the evidence you would use to | deny yourself hope of any kind. You do not understand the difference |
| C:7.23 | of no other outcomes than your happiness, and when happiness comes | deny it not, nor its source. Remind yourself that when love comes to |
| C:7.23 | Remind yourself that when love comes to fill your heart, you will | deny it not, nor its source. You do not need to believe that this |
| C:9.21 | of one of those you have identified as living the life of fear you | deny yourself. And imagine that you could bring this one in from that |
| C:10.21 | it, they will block it out. Some, at this threshold, turn back. They | deny themselves the joy or the pain or the oblivion that would make |
| C:10.32 | has been reached, a threshold crossed. What your mind still would | deny your heart cannot. A tiny glimmering of memory has returned to |
| C:14.20 | with official commitments, pledges and promises made. Others may | deny their fear, and say they trust in what they have and the |
| C:18.6 | been taught that you are not your body, it is impossible for you to | deny the body here. Yet you can change the function you have ascribed |
| C:25.4 | know it, imitations of love are immediately felt. You may choose to | deny the feeling, but you cannot prevent it from occurring. You can |
| C:26.5 | is one of glory. Your greatness can no longer be denied, unless you | deny it. |
| T1:4.4 | Love. It does not negate your existence as a human being nor does it | deny your existence as being a gift of the Creator. Recall the |
| T1:4.25 | your fears became clear to you. There are a few of you who would | deny these fears. Fewer still are unafraid of miracles and eager to |
| T2:7.14 | that your needs will be provided for, thus ceasing to be needs. To | deny that you are a being with needs is not the aim of this Course. |
| T2:7.19 | place within your heart that has been prepared for them. You do not | deny them. You bring them first to your Self, to the Self joined in |
| T2:9.10 | The extent to which you | deny your needs or are honest about your needs makes the difference |
| T3:18.8 | It will seem at first as if you are asked to | deny the facts that you see before you in order to observe something |
| T3:19.14 | who observe the new from the house of illusion will still be able to | deny what they see. Just think of how many saints and miracles you |
| T3:20.6 | long war with little chance of being won. You chide yourself not to | deny the facts, and you begin, along with the one whom you observe, |
| T3:20.10 | thinking. I am calling you to live by the truth and to never | deny it. To see no circumstance as cause to abandon it. Yes, I am |
| T3:21.8 | is antithetical to you. You think that to believe in one truth is to | deny other truths. There is only one truth. Untruth must now be |
| T4:2.25 | becoming aware of its existence. You will increasingly be unable to | deny it and you will not want to. As you allow awareness of this |
| D:2.1 | now asked to do two things simultaneously: To accept the new and to | deny the old. Acceptance is a willingness to receive. Obviously, when |
| D:2.2 | To | deny is to refuse to accept as true or right that which you know is |
| D:2.3 | The patterns of the new will begin to arise naturally when you | deny the patterns of the old. As you have been told, you now “know |
| D:2.9 | times provided you with a false certainty that they are difficult to | deny. When we speak of denying here, we speak of denying yourself the |
| D:2.10 | It is proper now to | deny the modes of learning, even when they seemed to work for you in |
| D:2.10 | That they seemed to work is the illusion that will give way as you | deny yourself access to the old so that the new can come. |
| D:3.3 | new. Your work, as will be often repeated, is to accept the new, and | deny or refuse to accept the old. Only in this way will the new |
| D:3.4 | in this dialogue. I use them as I use together the words accept and | deny. As the old must be denied for the new to come into being, the |
| D:3.6 | learning. This does not mean, however, that you accept goodness and | deny evil or even that you accept love and deny fear. How can this be? |
| D:3.6 | you accept goodness and deny evil or even that you accept love and | deny fear. How can this be? |
| D:4.11 | and that you are part of it. Remember that our goal here is to | deny the old and accept the new. In this case, the old you would deny |
| D:4.11 | to deny the old and accept the new. In this case, the old you would | deny is the idea of a purposeless existence, a universe with no |
| D:4.23 | has this to do with structure and parameters? Everything. You cannot | deny the old and remain in the prison of the old. You have asked, and |
| D:5.17 | what is. This is crucial as you learn to accept what is and to | deny what is not. While the question of what is not has been answered |
| D:Day4.43 | feel the lack that you would pray for? Surely this you can do, for I | deny no one the journey to the mountain top, not once or many times. |
| D:Day5.8 | It is there for you. It is given. It cannot be denied unless you | deny it. It is only because you have not known this that we speak of |
| D:Day8.18 | Another error can occur if you | deny your feelings in favor of the perceived higher path to |
| D:Day8.18 | to enlightenment. In denying your own feelings you will tend also to | deny the feelings of others. You will think that you know the real |
| D:Day8.18 | they do not matter. This will only happen if you allow yourself to | deny and thus become distanced from your own feelings. |
| D:Day10.17 | “learned” within this Course. As you “learned” to remove the ego and | deny the personal self, you transferred your reliance to me and to |
| D:Day31.8 | purpose of the experience of the Self which is God. To negate is to | deny what is. The denial of what is is the source of separation. The |
| D:Day37.8 | God can only come through the relationship and unity that you would | deny in your quest for separation! This would be like demanding to be |
| D:Day37.8 | God can only come through the relationship and unity that you would | deny in your quest for separation! This would be like demanding that |
denying | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:2.20 | mind is not serving the Soul. This literally starves the Soul by | denying its daily bread. God offers only mercy. Your words should |
| Tx:2.56 | here implies simply that it is not necessary to protect the mind by | denying the unmindful. [There is little doubt that the mind can |
| Tx:2.56 | one denies this unfortunate aspect of the mind's power, one is also | denying the power itself. |
| Tx:2.65 | by the Atonement. Once he accepts this, his mind can only heal. By | denying his mind any destructive potential and reinstating its purely |
| Tx:3.27 | frame of reference. It also has the disastrous effect of | denying the creative power of the miracle. |
| Tx:4.58 | than trying to think against it. Your mind is one with God's. | Denying this and thinking otherwise has held your ego together but |
| Tx:7.70 | gone for you. Reality cannot be partly appreciated. That is why | denying any part of it means you have lost awareness of all of it. |
| Tx:7.80 | Will of God. Do not accept anything else as your will, or you are | denying what you are. Deny this and you will attack, believing you |
| Tx:7.100 | and you share what He knows. Deny His Will as yours, and you are | denying His Kingdom and yours. The Holy Spirit will direct you only |
| Tx:7.106 | accepting what you are. But if your joy is what you are], you are | denying joy. The miracle is therefore a lesson in what joy is. |
| Tx:7.110 | of God to everything you see and touch and remember are literally | denying Heaven to yourselves. I call upon you again to remember that |
| Tx:7.112 | with God with you. Deny his creative power, and you are | denying yours and that of God, Who created you. You cannot deny |
| Tx:8.13 | is freedom and this is joy. Deny yourself this and you are | denying God His Kingdom because He created you for this. When we |
| Tx:8.25 | if you do, you will feel lonely and helpless, because you are | denying yourself everything. |
| Tx:8.33 | without the Father, and you are nothing without me, because by | denying the Father you deny yourself. I will always remember you, |
| Tx:8.101 | do not recognize the enormous waste of energy which you expend in | denying truth. What would you say of someone who persisted in |
| Tx:9.71 | When you attack, you are | denying yourself. You are specifically teaching yourself that you |
| Tx:9.77 | as part of God teaches him the truth about himself, which he is | denying. Would you strengthen his denial of God and thus lose sight |
| Tx:9.80 | has the power to deny illusions anywhere in the Kingdom merely by | denying them completely in himself. I can heal you because I know |
| Tx:9.94 | and whenever you see your brothers without it, you are | denying God. |
| Tx:9.105 | Do not perceive anything God did not create, or you are | denying Him. His is the only Fatherhood, and it is yours only |
| Tx:10.12 | to deny is to “not know.” God's Will is that you are His Son. By | denying this, you denied your own will and therefore do not know |
| Tx:10.14 | makes you want not to know. Believing this, you hide in darkness, | denying that the light is in you. |
| Tx:10.31 | without love. And since what He created is part of Him, you are | denying Him His place in His own altar. |
| Tx:10.40 | the fact already that its effects can be dispelled merely by | denying their reality. The next step is obviously to recognize that |
| Tx:10.84 | your brother and see only his loving thoughts as his reality, for by | denying that his mind is split, you will heal yours. Accept him |
| Tx:11.14 | they are asking for the love that would heal them but which they are | denying to themselves. If they knew the truth about themselves, they |
| Tx:11.22 | have overcome fear—not by hiding it, not by minimizing it, not by | denying its full import in any way—this is what you will really |
| Tx:11.53 | is enormous. For this investment costs you the world's reality by | denying yours and gives you nothing in return. You cannot sell |
| Tx:12.41 | longer see, for sight of it depends upon denying vision. Yet from | denying vision, it does not follow that you cannot see. But this is |
| Tx:16.16 | it was never true. What gain is there to you in clinging to it and | denying the evidence for truth? For you have come too near to truth |
| Tx:21.26 | see and feel and place your faith in its ability to do so, you are | denying your Creator and believing that you made yourself. For if you |
| Tx:21.65 | toward the goal of truth. And here you will lay down the burden of | denying truth. This is the burden that is terrible, and not the |
| Tx:22.7 | to what can never communicate at all. Think, then, what happened. | Denying what you are and firm in faith that you are something else, |
| W1:84.7 | This is no justification for | denying my Self. I will not use this to attack love. Let this not |
| W1:133.8 | own. You therefore will not recognize the things you really have, | denying they are there. Who seeks to take away has been deceived by |
| W1:160.10 | Him until you look on all as He does. Who denies his brother is | denying Him and thus refusing to accept the gift of sight by which |
| W1:165.1 | from you what you already have except your choice to see it not, | denying it is there? |
| W1:185.11 | to find it. For he merely asks that he deceive himself no longer by | denying to himself what is God's Will. Who can remain unsatisfied who |
| W1:190.3 | real, there is no God. For vengeance is not part of love. And fear, | denying love and using pain to prove that God is dead, has shown that |
A Course of Love (7) | ||
| T3:11.10 | many times, and we have adhered to the precept of not judging by | denying any right or wrong, the difference between truth and illusion |
| D:2.9 | a false certainty that they are difficult to deny. When we speak of | denying here, we speak of denying yourself the use of the old so that |
| D:2.9 | are difficult to deny. When we speak of denying here, we speak of | denying yourself the use of the old so that the new can serve you. We |
| D:2.9 | the use of the old so that the new can serve you. We speak of | denying modes of learning in favor of simple acceptance of what is. |
| D:Day7.3 | is the precondition for the time of acceptance. You are no longer | denying your Self. You are no longer denying unity. You have replaced |
| D:Day7.3 | acceptance. You are no longer denying your Self. You are no longer | denying unity. You have replaced fear with love. Love is life giving |
| D:Day8.18 | feelings in favor of the perceived higher path to enlightenment. In | denying your own feelings you will tend also to deny the feelings of |
depart | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:2.47 | temporize and is capable of enormous procrastination. But it cannot | depart entirely from its Creator, Who set the limits on its ability |
| Tx:4.2 | the Soul cannot embark on them, because it is forever unwilling to | depart from its Foundation. |
| Tx:5.23 | Holy Spirit speaks. The call to return is stronger than the call to | depart, but it speaks in a different way. |
| Tx:5.58 | is gone, and nothing is left except a blessing. You can indeed | depart in peace, because I have loved you as I loved myself. You go |
| Tx:14.73 | want and nothing else. Whenever you think you know, peace will | depart from you because you have abandoned the Teacher of Peace. |
| Tx:15.21 | will support your strength. It is only your weakness that will | depart from you in this practice, for it is the practice of the power |
| Tx:18.7 | save you. It has not left you to go out into the mad world and so | depart from you. Inward is sanity; insanity is outside you. You but |
| Tx:18.49 | Heaven is restored to you. For God created only this, and He did not | depart from it nor leave it separate from Himself. The Kingdom of |
| Tx:18.79 | you. They enter one by one into this holy place, but they will not | depart as they had come, alone. The love they brought with them will |
| Tx:19.43 | giver of salvation? For such have you become. Peace could no more | depart from you than from God. Fear not this little obstacle. It |
| Tx:31.41 | in themselves. He has not left His Thoughts! He could no more | depart from them than they could keep Him out. In unity with Him do |
| W1:61.4 | the images you have made about yourself to the truth and helps you | depart in peace, unburdened and certain of your purpose. |
| W1:188.8 | direct them to come home. We have betrayed them, ordering that they | depart from us. But now we call them back and wash them clean of |
| W2:226.1 | If I so choose, I can | depart this world entirely. It is not death which makes this |
| W2:226.1 | nothing that I want to keep as mine or search for as a goal, it will | depart from me. For I have not sought for illusions to replace the |
A Course of Love (2) | ||
| T2:1.6 | and death reigns. It is not a point at which you arrive, never to | depart. Rest, when truly learned, is a state of being in which |
| D:Day20.1 | Now we begin preparation for your transition to level ground. We | depart even farther here from the guidance you have relied upon so |
departed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.9 | this gate to you, but you by your own hand pulled it shut as you | departed your heavenly home, and you do not remember that your own |
departing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.21 | how could the gentleness of love respond to his demands except by | departing in peace and returning to the Father? If the Son did not |
A Course of Love (0) | ||
departs | ||
A Course in Miracles – Original Edition (3) | ||
| W2:285.1 | fulfill, and how would grief and loss avail me, if insanity | departs from me today and I accept my holiness instead? |
| W2:305.1 | Comparisons are still before this peace. And all the world | departs in silence as this peace envelops it and gently carries it to |
| M:14.5 | forgiveness brings all this to bless the world. In blessing it | departs, for it will not end as it began. To turn hell into Heaven is |
A Course of Love (0) | ||
departure | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:15.2 | that things cannot be different than they once were. The only true | departure from this idea has concerned the occasions of birth and |
| D:Day21.9 | He joined you on the mountain top in order to prepare you for his | departure, a departure from reliance upon him that would allow you to |
| D:Day21.9 | you on the mountain top in order to prepare you for his departure, a | departure from reliance upon him that would allow you to arrive at |
departures | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:5.1 | memory and how you acted upon it, distortions that created major | departures from the nature of creation. |
depend | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:1.19 | 19. [Miracles make Souls one in Christ.] They | depend on cooperation because the Sonship is the sum of all the Souls |
| Tx:1.40 | is an end. [In this sense, they work together.] Miracles do not | depend on revelation; they induce it. Revelation is intensely |
| Tx:2.16 | It is quite apparent that this release does not | depend on the kind of “knowledge” which is nothing more than |
| Tx:2.20 | but the creation by Souls has not. God created Souls so He could | depend on them because He created them perfectly. He gave them His |
| Tx:3.69 | It merely means that you do not know where it is. Existence does not | depend on your ability to identify it nor even to place it. It is |
| Tx:5.54 | you to teach what you have learned, because by so doing you can | depend on it. Make it dependable in my name, because my name is the |
| Tx:6.93 | The wholeness of the Kingdom does not | depend on your perception, but your awareness of its wholeness |
| Tx:7.88 | Do not be afraid of the ego. It does | depend on your mind and, as you made it by believing in it, so you |
| Tx:7.99 | your state of mind and your recognition of what is in your mind | depend at any given moment on what you believe about your mind. |
| Tx:8.76 | to your frailty, your vulnerability, and your extreme need to | depend on external guidance. The ego uses this as its best argument |
| Tx:12.4 | it guards this one secret with its life, for its existence does | depend on keeping this secret. So it is this secret that we must look |
| Tx:12.63 | Christ is still there, although you know Him not. His Being does not | depend upon your recognition. He lives within you in the quiet |
| Tx:14.67 | them necessary. And because you did, the means on which you can | depend for miracles has been provided for you. God's Son can make |
| Tx:14.68 | so limiting the guidance that you would accept, you are unable to | depend on miracles to answer all your problems for you. |
| Tx:18.88 | for the body arose from this for its protection, which must always | depend on keeping it not seen. The body's eyes will never look on |
| Tx:21.39 | sacrifice of the other. Yet on the absence of the other does each | depend. |
| Tx:21.56 | have access to it, and only they have need of it. Knowledge does not | depend on it, and madness keeps it out. |
| Tx:24.69 | this that makes it hard to grasp the whole extent to which it must | depend on what you see it for. Perception seems to teach you what |
| Tx:25.48 | must do what is allotted him, for on his part does all the plan | depend. He has a special part in time, for so he chose, and |
| Tx:27.68 | them does not see himself as making them, and their reality does not | depend on him. Whatever cause they have is something quite apart from |
| Tx:28.52 | two perhaps, all put together to attest its truth. Reality does not | depend on this. There is no gap which separates the truth from |
| Tx:30.37 | own salvation it is healed. And no one walks upon the earth but must | depend on your decision, that he learn death has no power over him |
| Tx:30.46 | forever lifted up, and anchored sure. Its perfect purity does not | depend on whether it is seen on earth or not. The sky embraces it and |
| Tx:31.40 | the same illusion and the same mistake. All choices in the world | depend on this—you choose between your brother and yourself, and |
| Tx:31.62 | is real and hold as true. On this one choice does all your world | depend, for here have you established what you are, as flesh or |
| W1:30.4 | vision is not only unlimited by space and distance, but it does not | depend on the body's eyes at all. The mind is its only source. |
| W1:77.2 | miracles does not lie in your illusions about yourself. It does not | depend on any magical powers you have ascribed to yourself nor on any |
| W1:80.1 | you have no other. Therefore you must be at peace. Salvation does | depend on recognizing this one problem and understanding that it has |
| W1:81.5 | and perfectly unambiguous before my sight. My acceptance does not | depend on my recognizing what my function is, for I do not yet |
| W1:108.4 | seen as different aspects of one Thought Whose truth does not | depend on which is seen as first, nor which appears to be in second |
| W1:126.5 | Think you the Lord of Heaven would allow the world's salvation to | depend on this? Would not His care for you be small indeed if your |
| W1:135.12 | taught what should be done and then proceeds to do it. It does not | depend upon itself for anything except its adequacy to fulfill the |
| W2:I.1 | mean little now. We use them but as guides on which we do not now | depend. For now we seek direct experience of truth alone. The lessons |
| M:8.4 | differences rests, because it is on this that judgments of the world | depend. Can this confused and senseless “reasoning” be depended on |
| M:16.3 | does indeed save time. How much time should be so spent? This must | depend on the teacher of God himself. He cannot claim that title |
| M:29.6 | Never forget that the Holy Spirit does not | depend on your words. He understands the requests of your heart and |
A Course of Love (4) | ||
| C:7.21 | must be continuously in relationship. Thus, relationship must not | depend on interaction as you understand it. It is easy to see the |
| C:10.30 | nor hear with your body's eyes or ears, these feelings too will not | depend upon your body's senses. |
| C:14.17 | be unique. Everything that would happen within the universe would | depend upon it. |
| C:27.21 | remaining source of such unwillingness. Your willingness will now | depend on whether or not you trust. Do you trust these words? Do you |
dependability | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.60 | wisdom are children. Yet He always answers their call, and His | dependability makes them more certain. Children do confuse |
A Course of Love (0) | ||
dependable | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.43 | can be used only one way, they become much stronger and much more | dependable. They no longer oppose the Atonement but greatly |
| Tx:5.54 | have learned, because by so doing you can depend on it. Make it | dependable in my name, because my name is the name of God's Son. What |
| Tx:7.32 | Whose laws are true. Because they are true, they are perfectly | dependable and therefore universal in application. The real aim of |
| Tx:25.50 | for death, a wish to make this world's foundation sure as love, | dependable as Heaven, and as strong as God Himself. The world is |
| Tx:25.59 | What is | dependable except God's Love? And where does sanity abide except |
| W1:53.4 | undependable and offers no grounds for trust. Nothing in madness is | dependable. It holds out no safety and no hope. But such a world is |
A Course of Love (0) | ||
dependably | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.80 | effort, but this implies habit patterns which you have not developed | dependably as yet. God cannot ask more than you will. The strength |
| W1:126.5 | If this be true, forgiveness has no grounds on which to rest | dependably and sure. It is an eccentricity in which you sometimes |
| M:25.5 | Now the “power” is no longer a genuine ability and cannot be used | dependably. It is almost inevitable that, unless the individual |
A Course of Love (0) | ||
depended | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.48 | on changeless love alone. And love where fear has entered cannot be | depended on because it is not perfect. In His function as Interpreter |
| W1:107.5 | go and go and come again. It stays exactly as it always was, to be | depended on in every need and trusted with a perfect trust in all the |
| M:8.4 | of the world depend. Can this confused and senseless “reasoning” be | depended on for anything? |
A Course of Love (3) | ||
| C:20.38 | use for things. The inanimate as well as the animate is called upon, | depended upon for service. All use is replaced with service, and |
| T4:8.7 | to “do” anything, and then becoming a form where expressing yourself | depended upon what you could “do” with the human body, you can |
| D:2.22 | find the answers of the personal self of old, the separated self who | depended on learned wisdom for answers. Looking within is turning to |
dependence | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.88 | children” means that, unless you fully recognize your complete | dependence on God, you cannot know the real power of the Son in his |
| Tx:2.71 | in which both of these perceptions are stated clearly implies their | dependence on time, making it quite apparent that charity lies within |
| Tx:3.32 | the “right answer,” corrects them. Since perceptions change, their | dependence on time is obvious. They are subject to transitory states, |
| Tx:10.45 | The belief in ego autonomy is costing you the knowledge of your | dependence on God in which your freedom lies. The ego sees all |
| Tx:18.74 | from them. And what it thinks it is in no way changes its total | dependence on them for its being. Its whole existence still remains |
A Course of Love (3) | ||
| T2:7.1 | only on yourself. Thus the connotation of reliance on others, or | dependence, has taken on a negative meaning specifically in contrast |
| T2:7.6 | to prove to you that independence is a far better state than that of | dependence. It will work diligently to convince you that any course |
| T2:7.13 | as long as you believe in your independence you will not accept your | dependence. You will not accept giving and receiving as one if you |
dependencies | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.19 | Like two countries, one rich in oil, another in grain, you set up | dependencies that will keep you linked. Some of you do this quite |
dependency | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.45 | dependence on God in which your freedom lies. The ego sees all | dependency as threatening and has twisted even your longing for God |
A Course of Love (5) | ||
| T2:5.7 | truth that giving and receiving are one, you will not realize that | dependency is a matter of the interdependency of all that exists in |
| T2:7.1 | of your desire to be independent without looking at the condition of | dependency that you consider its opposite. To be independent, you |
| T2:7.2 | of others that makes your own independence seem so important to you. | Dependency is not consistent with your notions of a healthy self. |
| T2:9.15 | difficult to accept. How does the identification of needs or the | dependency inherent in relationships bypass the ego-mind? They |
| T2:9.18 | This phase of coming to accept need and | dependency is necessary only as a learning ground of experience on |
dependent | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.20 | God and the Souls He created are completely | dependent on each other. The creation of the Soul has already been |
| Tx:7.87 | therefore does not understand what you are. Yet its existence is | dependent on your mind, because the ego is your belief. The ego is |
| Tx:10.45 | He shares with you. By His Willingness to share it, He became as | dependent on you as you are on Him. Do not ascribe the ego's |
| Tx:10.51 | God is as | dependent on you as you are on Him because His autonomy encompasses |
| Tx:18.75 | needing each other for some things but by no means totally | dependent on their one Creator for everything and needing the whole |
| Tx:22.8 | and loss of sameness. Here is the one emotion that keeps you blind, | dependent on the self you think you made to lead you through the |
| Tx:22.12 | ancient home, so seeming new and yet as old as He, a tiny newcomer, | dependent on the holiness of your relationship to let Him live. |
A Course of Love (7) | ||
| C:3.11 | a warm blanket is comforting, you subject it to a thousand tests | dependent on your senses and your judgment. While you believe you |
| C:14.19 | It is no small wonder that you live in fear when so much is | dependent upon you. And no wonder that when you find a respite, a |
| T1:4.18 | to prevent just such a conclusion. The truth is the truth and not | dependent upon your definition of it. A response is not an |
| T2:7.1 | of your greatest fears is thus of a condition that causes you to be | dependent or to rely on others. |
| T2:7.5 | you must remember that relationship is based on trust. If you are | dependent, or supported by others with whom you share a trusting |
| T2:7.14 | only thing that keeps you, in this new pattern, from being needy and | dependent in an unhealthy way, is that you believe in giving and |
depending | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.24 | both of himself and of the world. They can distort or correct | depending on what you use them for. |
| Tx:7.54 | at all. Fear and love are equally reciprocal. They make or create, | depending on whether the ego or the Holy Spirit begets or inspires |
| Tx:7.83 | the law of deprivation. It therefore produces abundance or scarcity, | depending on how you choose to apply it. This choice is up to you, |
| Tx:8.21 | what you are. He will respond either with pain or with joy, | depending on which teacher you are following. He will be |
| Tx:10.58 | Every brother you meet becomes a witness for Christ or for the ego, | depending on what you perceive in him. Everyone convinces you of what |
| Tx:12.48 | Time can release as well as imprison, | depending on whose interpretation of it you use. Past, present, and |
| Tx:28.19 | teaches you there is a choice of dreams while you are still asleep, | depending on the purpose of your dreaming. Do you wish for dreams of |
| Tx:28.37 | illusions and without identity. You could be anyone or anything, | depending on whose evil dream you share. You can be sure of just one |
| Tx:29.59 | is it for? This is the only question which has many answers, each | depending on the one of whom the question has been asked. The world |
| Tx:31.79 | has no power to create. Yet it can look with love or look with hate, | depending only on the simple choice of whether you would join with |
| M:22.2 | The progress of the teacher of God may be slow or rapid, | depending on whether he recognizes the Atonement's inclusiveness or |
A Course of Love (6) | ||
| C:3.22 | a dozen answers now, more for some and less for others, your answers | depending on the tenacity of your thoughts, which, led by your ego, |
| C:9.15 | you to observe and you will find fear lurking there. The next level, | depending on your disposition, is either the desire to control or the |
| C:15.5 | to maintain your specialness and that of the others within it. | Depending on your culture what is necessary may mean few things, or |
| T4:7.1 | Christ-consciousness will be temporary or sustainable | depending on your ability to refrain from judgment. What is flows |
| D:Day6.7 | easily, in a way that the artist might describe as flowing. | Depending on the disposition of the artist, the piece of music might |
| D:Day28.13 | Depending on the circumstances of your life, one of these two | |
depends | ||
A Course in Miracles – Original Edition (67) | ||
| Tx:1.91 | of needs he establishes for himself. His hierarchy, in turn, | depends on his perception of what he is—that is, what he lacks. |
| Tx:2.106 | a similarly long period and perhaps an even longer one. Its length | depends, however, on the effectiveness of the present speed-up. |
| Tx:4.47 | either and represses both by resorting to inhibition. Society | depends on inhibiting the latter, but salvation depends on |
| Tx:4.47 | Society depends on inhibiting the latter, but salvation | depends on disinhibiting the former. The reason you need my help |
| Tx:4.48 | The ego arose from the separation, and its continued existence | depends on your continuing belief in the separation. Having reduced |
| Tx:5.12 | to One-Mindedness that transfer to it is at last possible. Transfer | depends on common elements in the old learning and the new situation |
| Tx:7.14 | like Him, follow it gladly, knowing that the increase of the Kingdom | depends on it, just as their own creation did. |
| Tx:7.31 | said, healing is both an art and a science. It is an art, because it | depends on inspiration in the sense that we have already used the |
| Tx:7.100 | outcome of what you are. The ability to see a logical outcome | depends on the willingness to see it, but its truth has nothing to |
| Tx:9.53 | The ego | depends solely on your willingness to tolerate it. If you are |
| Tx:9.86 | mind. It is always there to be accepted, but its acceptance | depends on your willingness to have it. To know reality must |
| Tx:10.11 | to learn how much He has given you. Your ability to accept Him | depends on your willingness to give as He gives. Your fatherhood and |
| Tx:10.22 | shall remain with you. Yet this is not real freedom, for it still | depends on how you see it. The Holy Spirit is there, although He |
| Tx:10.22 | and the ego is nothing whether you invite it in or not. Real freedom | depends on welcoming reality, and of your guests, only He is real. |
| Tx:10.76 | you are not without a Teacher. Yet your willingness to learn of Him | depends on your willingness to question everything you have learned |
| Tx:11.11 | are capable. One is false, for it was made out of denial, and denial | depends on the real belief in what is denied for its own existence. |
| Tx:11.96 | that you will be punished for what you have done and thus | depends on one-dimensional time, proceeding from past to future. No |
| Tx:12.41 | Vision | depends on light, and you cannot see in darkness. Yet in the darkness |
| Tx:12.41 | go, and all you made you will no longer see, for sight of it | depends upon denying vision. Yet from denying vision, it does not |
| Tx:12.60 | worlds, for each of them involves a different kind of seeing and | depends on what you cherish. The sight of one is possible because |
| Tx:13.54 | that the foundation on which this most peculiar learning goal | depends means absolutely nothing. It does make sense to you. |
| Tx:15.16 | all of it happens at once. For as it was created one, so its oneness | depends not on time at all. |
| Tx:15.39 | once, for the release from littleness in the mind of the host of God | depends on willingness and not on time. The reason why this course |
| Tx:15.68 | you have escaped. The ego wishes no one well. Yet its survival | depends on your belief that you are exempt from its evil |
| Tx:19.3 | make itself sick. It needs no healing. Its health or sickness | depends entirely on how the mind perceives it and the purpose which |
| Tx:19.49 | see love not. For love contains the end of guilt as surely as fear | depends on it. [Love is attracted only to love.] Overlooking guilt |
| Tx:19.51 | in this world are the result of how the world is seen. And this | depends on which emotion was called on to send its messengers to look |
| Tx:20.6 | decides on what it would receive and give. And every gift it offers | depends on what it wants. It will adorn its chosen home most |
| Tx:21.27 | and what he makes is meaningless. It changes nothing in creation, | depends entirely upon the madness of its maker, and cannot serve to |
| Tx:21.39 | sight. Nor is it possible that what gives light be one with what | depends on darkness to be seen. Neither demands the sacrifice of the |
| Tx:21.49 | hear it. Perception is a choice and not a fact. But on this choice | depends far more than you may realize as yet. For on the voice you |
| Tx:21.49 | on the voice you choose to hear and on the sights you choose to see, | depends entirely your whole belief in what you are. Perception is a |
| Tx:21.56 | if reason were applied. There is no reason in insanity, for it | depends entirely on reason's absence. The ego never uses it because |
| Tx:22.30 | The ego's whole continuance | depends on its belief you cannot learn this course. Share this |
| Tx:22.60 | On your learning | depends the welfare of the world. And it is only arrogance that would |
| Tx:24.8 | his friend in a shared purpose. Specialness can never share, for it | depends on goals that you alone can reach. And he must never reach |
| Tx:25.37 | meaningless alone, but seems to draw a meaning from the other. Each | depends upon the other for whatever sense it seems to have. And no |
| Tx:25.50 | change. It is immutable. And on its changelessness the world | depends. The magic of the world can seem to hide the pain of sin from |
| Tx:25.53 | Father and the Son. This you believe. Think not that this belief | depends upon the form it takes. Who thinks the world is sane in any |
| Tx:25.68 | them when they are told that they have never sinned. Their world | depends on sin's stability. And they perceive the “threat” of what |
| Tx:28.39 | is a dream. Share not in his illusion of himself, for your identity | depends on his reality. Think rather of him as a mind in which |
| Tx:29.20 | what he is. And he must save who would be saved. On saving you | depends his happiness. For who is savior but the one who gives |
| Tx:29.25 | that you have understood that dreams are dreams and that escape | depends not on the dream, but only on awaking. Could it be some |
| Tx:30.1 | methods for attaining it. The speed by which it can be reached | depends on this one thing alone—your willingness to practice every |
| Tx:30.21 | not so. Until this point is reached, you will believe your happiness | depends on being right. But this much reason have you now attained |
| Tx:31.3 | no greater power in the world. The world was made by it and even now | depends on nothing else. The lessons you have taught yourselves have |
| W1:7.8 | to change because everything you believe is rooted in time and | depends on your not learning these new ideas about it. Yet that is |
| W1:20.1 | of the reversal of your thinking. The salvation of the world | depends on it. Yet you will not see if you regard yourself as being |
| W1:108.1 | Vision | depends upon today's idea. The light is in it, for it reconciles all |
| W1:138.5 | Choosing | depends on learning. But the truth cannot be learned but only |
| W1:169.10 | done. It does not matter. For your part is still what all the rest | depends on. As you take the role assigned to you, salvation comes a |
| W1:186.5 | Voice assures you that salvation needs your part and that the whole | depends on you, be sure that it is so. The arrogant must cling to |
| W1:186.7 | know, sensing its basis crumble. Let it go. Salvation of the world | depends on you and not upon this little pile of dust. What can it |
| W1:186.14 | has been restored to you is greater still. Salvation of the world | depends on you who can forgive. Such is your function here. |
| W1:192.8 | along with him. And it is on his freedom that the way to liberty | depends for both of them. |
| W1:196.7 | it is but your thoughts that bring you fear and your deliverance | depends on you. |
| W1:206.1 | [186] Salvation of the world | depends on me. I am entrusted with the gifts of God because I am His |
| W2:350.1 | all things within himself as You created him. Your memory | depends on his forgiveness. What he is, is unaffected by his |
| M:5.4 | is enormous, because the existence of the world as we perceive it | depends on the body being the decision-maker. Terms like “instincts,” |
| M:16.8 | is occupied with external things? He can but try, and his success | depends on his conviction that he will succeed. He must be sure |
| M:19.1 | and correction meaningless. In this world, however, forgiveness | depends on justice since all attack can only be unjust. Justice is |
| M:24.1 | Our only question should be, “Is the concept helpful?” And that | depends of course on what it is used for. If it is used to strengthen |
A Course of Love (7) | ||
| C:14.18 | only what you know is part of your universe, do you not see that it | depends on you, and if it depends on you that it is you? Only what |
| C:14.18 | of your universe, do you not see that it depends on you, and if it | depends on you that it is you? Only what you are aware of exists in |
| C:20.39 | All service is cooperative and | depends on a belief in mutuality. All fear that what is good for one |
| C:23.17 | Still you find it difficult to believe that what is possible | depends upon what you can imagine being possible. You must cease to |
| C:25.11 | because they are given validity. The holy relationship of unity | depends on the release of the beliefs that foster special |
| T1:3.5 | its own survival but it has you convinced it is your survival that | depends on it. How can you be convinced to live as if the truth were |
| T4:11.2 | The future | depends on you who are willing to leave learning behind and who are |
depersonalizing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.20 | the use of the “I” pronoun. This will seem, at first, as if it is | depersonalizing the world and making it less intimate. It will seem |
depicts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.83 | starts at its beginning, ending at its cause. The world you see | depicts exactly what you thought you did. Except that now you think |
A Course of Love (0) | ||
deplete | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.17 | your days. For spend your days you do, and soon that spending will | deplete the limited number of days in store for you and you will die. |
deprecating | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.1 | because another seems to suffer more than they. How pitiful and | deprecating are such thoughts! For who has cause for thanks while |
A Course of Love (0) | ||
depreciate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.63 | sense that we are now using it. The right-minded neither exalt nor | depreciate the mind of the miracle worker or the miracle receiver. |
| Tx:7.56 | Fearful of perceiving the power of this source, it is forced to | depreciate it. This threatens its own existence, a state which it |
A Course of Love (0) | ||
depreciated | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.92 | The world is full of examples of how man has | depreciated himself because he is afraid of his own thoughts. In some |
| Tx:2.93 | fundamental law there is in this world. I would hardly help if I | depreciated the power of your own thinking. This would be in direct |
A Course of Love (0) | ||
depreciates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.91 | only between homicide and fear. The other possibility is that he | depreciates the power of his thought. This is the usual |
A Course of Love (0) | ||
depreciating | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.90 | attempt to help people who are afraid, say, of their death wishes by | depreciating the power of the wish. They even try to “free” the |
| Tx:3.73 | You cannot resolve the authority problem by | depreciating the power of your minds. To do so is to deceive |
| Tx:9.23 | Having made it real, he then attempts to dispel its effects by | depreciating the importance of the dreamer. This would be a |
A Course of Love (0) | ||
depreciation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.92 | thoughts are glorified, but this is only because the underlying | depreciation was too effective for tolerance. The truth is that there |
A Course of Love (0) | ||
depressed | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.31 | dispiriting and therefore means to make joyous. The dispirited are | depressed, because they believe that they are literally “without the |
| Tx:7.95 | creation and thus blocks self-fulfillment. The unfulfilled must be | depressed, because their self-fullness is unknown to them. Your |
| Tx:8.60 | he cannot learn. His sense of adequacy suffers, and he must become | depressed. Being faced with an impossible learning situation, |
| Tx:9.104 | knows His Children to be wholly joyous, it is blasphemous to feel | depressed. All of these illusions and the many other forms which |
| Tx:28.21 | not know he sleeps. He sees illusions of himself as sick or well, | depressed or happy, but without a stable cause with guaranteed |
| W1:5.11 | I am not worried about ____ for the reason I think. I am not | depressed about ____ for the reason I think. |
| W1:35.7 | I see myself as imposed on. I see myself as | depressed. I see myself as failing. I see myself as endangered. I see |
| W1:71.9 | will work, and other plans will not. Do not allow yourself to become | depressed or angry at the second part; it is inherent in the first. |
| W1:129.1 | you see that there is something else to hope for, you will only be | depressed. Our emphasis is not on giving up the world but on |
A Course of Love (2) | ||
| D:Day4.50 | here because you think you are still angry, or think you are still | depressed. When you hesitate you have not accepted but dwell with the |
| D:Day4.52 | You will still think you have more to learn because you are angry, | depressed, in a state of denial contrary to the denial asked of you, |
depressing | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.46 | then permitted man to interpret the body as himself, which, though | depressing, was an attempt to escape from the conflict he had |
| Tx:7.68 | In this | depressing state, the Holy Spirit reminds you gently that you are sad |
| Tx:8.60 | learning situation, regardless of why it is impossible, is the most | depressing thing in the world. In fact, it is ultimately why the |
| Tx:8.60 | thing in the world. In fact, it is ultimately why the world is | depressing. The Holy Spirit's curriculum is never depressing, |
| Tx:8.60 | the world is depressing. The Holy Spirit's curriculum is never | depressing, because it is a curriculum of joy. Whenever the reaction |
| Tx:11.51 | should take heart, for although the curriculum you set yourself is | depressing indeed, it is merely ridiculous if you look at it. Is it |
| Tx:29.48 | otherwise, the future will be like the past and but a series of | depressing dreams in which all idols fail you one by one, and you see |
| W1:181.4 | from those you held before. And you have also been dismayed by the | depressing and restricting thought that, even if you should succeed, |
A Course of Love (0) | ||
depression | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:1.104 | miracle impulses) result in conscious guilt if expressed and | depression if denied. All real pleasure comes from doing God's |
| Tx:2.43 | by fear, guilt, and usually vacillations between anxiety and | depression. This course is different in that defenses are not being |
| Tx:2.79 | the mind and projection in the wrong sense is likely to follow. | Depression or anxiety is virtually certain. |
| Tx:4.59 | When you are sad, know that this need not be. | Depression always arises ultimately from a sense of being deprived |
| Tx:5.1 | to you is the light of joy. Radiance is not associated with sorrow. | Depression is often contagious but, although it may affect those who |
| Tx:8.53 | When you equate yourself with a body, you will always experience | depression. When a Child of God thinks of himself in this way, he is |
| Tx:8.60 | it is a curriculum of joy. Whenever the reaction to learning is | depression, it is only because the goal of the curriculum has been |
| Tx:8.65 | only extension is the mind's function. The opposite of joy is | depression. When your learning promotes depression instead of joy, |
| Tx:8.65 | The opposite of joy is depression. When your learning promotes | depression instead of joy, you cannot be listening to God's |
| Tx:8.105 | is. And if you do distort reality, you will experience anxiety, | depression, and ultimately panic, because you are trying to make |
| Tx:9.93 | sickness are strange and very demanding. Joy is never permitted, for | depression is the sign of allegiance to him. Depression means that |
| Tx:9.93 | is never permitted, for depression is the sign of allegiance to him. | Depression means that you have foresworn God. Men are afraid of |
| Tx:9.94 | bring joy to you. It is the denial of the spark that brings | depression, and whenever you see your brothers without it, you |
| Tx:9.96 | “attack on God” made His Son think he was fatherless, and out of his | depression, he made the god of depression. This was his alternative |
| Tx:9.96 | he was fatherless, and out of his depression, he made the god of | depression. This was his alternative to joy, because he would not |
| Tx:9.97 | cannot create what is unlike itself. It can share only what it is. | Depression is isolation, and so it could not have been created. |
| Tx:11.29 | with the ego feels deprived. What he experiences then is | depression or anger, but what he did is to exchange his self-love |
| Tx:11.39 | you on a journey which cannot but lead to a sense of futility and | depression? To seek and not to find is hardly joyous. Is this the |
| Tx:11.51 | now as your own teachers. This resignation will not lead to | depression. It is merely the result of an honest appraisal of what |
| Tx:17.77 | never true. For what the “something else” produced was sorrow and | depression, sickness and pain, darkness and dim imaginings of terror, |
| Tx:19.70 | it what it cannot give. Can your mistake be reasonable grounds for | depression and disillusionment and for retaliative attack on what you |
| Tx:21.50 | see yourself as tiny, vulnerable, and afraid. You will experience | depression, a sense of worthlessness, and feelings of impermanence |
| Tx:27.7 | and vulnerable is your life, how easily destroyed is what you love. | Depression speaks of death and vanity of real concern with anything |
| Tx:29.27 | else, but where it is perceived, it will be there it is attacked. | Depression or assault must be the theme of every dream, for they are |
| Tx:31.73 | and undone. And thus it dooms you to a bitter sense of deep | depression and futility. Yet it need not be fixed unless you choose |
| W1:5.1 | term seems accurate to you. The upset may seem to be fear, worry, | depression, anxiety, anger, hatred, jealousy, or any number of forms, |
| W1:6.1 | it is necessary to name both the form of upset (anger, fear, worry, | depression, and so on) and the perceived source very specifically for |
| W1:26.6 | outcomes are causing you concern. The concern may take the form of | depression, worry, anger, a sense of imposition, fear, foreboding, or |
| W1:34.7 | of mind take the form of more generalized adverse emotions, such as | depression, anxiety, or worry, use the idea in its original form. If |
| W1:34.8 | I can replace my feelings of | depression, anxiety or worry [or my thoughts about this situation, |
| W1:39.6 | your unloving thoughts in whatever form they appear—uneasiness, | depression, anger, fear, worry, attack, insecurity, and so on. |
| W1:41.1 | loneliness and abandonment which all the separated ones experience. | Depression is an inevitable consequence of separation. So are |
| W1:47.2 | your trust where trust is unwarranted and to justify fear, anxiety, | depression, anger, and sorrow. Who can put his faith in weakness and |
| W1:71.9 | insane attempts and mad proposals to free yourself. They have led to | depression and anger. But God's plan will succeed. It will lead to |
| W1:79.5 | that they confront you with an impossible situation. Dismay and | depression are inevitable as you regard them. Some spring up |
| W1:194.2 | and you have passed all anxiety, all pits of hell, all blackness of | depression, thoughts of sin, and devastation brought about by guilt. |
| W1:194.3 | In no one instant is | depression felt or pain experienced or loss perceived. In no one |
| W2:257.1 | serve them well. Nor can he function without deep distress and great | depression. Let us therefore be determined to remember what we want |
| M:6.1 | death? When this is so, a sudden healing might precipitate intense | depression, and a sense of loss so deep that the patient might even |
| M:17.1 | has condemned himself. He can be sure as well that he has asked for | depression, pain, fear, and disaster to come to him. Let him |
| M:18.1 | or demonstrate its falsity, he is but witnessing to its reality. | Depression is then inevitable, for he has “proved,” both to his pupil |
A Course of Love (8) | ||
| C:31.13 | with a split mind is impossible. Impossible learning goals lead to | depression. This is why we must learn anew with a mind and heart |
| T3:3.4 | come over you without cause. You did not understand when illness or | depression stood in the way of your desires or the plans of others |
| T3:3.5 | accidents caused lawsuits where blame could be rightly placed. Your | depression was blamed on the past. Even your successes were often |
| T3:4.1 | good. It gives no credence and no blame to any past cause for your | depression, anxiety, meanness, illness or insanity. It merely calls |
| T3:5.3 | You have been emptied by a loss of self due to illness or addiction, | depression, or even physical exhaustion. All these things you have |
| D:Day3.51 | The final stage in this process, this movement toward acceptance, is | depression, a lowering of spirits and energy, a lack of desire, a |
| D:Day3.56 | this, however, and the functions of denial, anger, bargaining, and | depression are to lead you to this belief and, finally, to this |
| D:Day4.58 | that cause some of you to continue to feel sadness, anger, | depression, or nostalgia for the way things were. These things will |
deprivation | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.66 | through their miracles that they have abandoned the belief in | deprivation in favor of the abundance they have learned belongs to |
| Tx:1.67 | strength in releasing man from his misplaced sense of isolation, | deprivation, and lack. |
| Tx:7.83 | Holy Spirit, is the law of extension. To the ego, it is the law of | deprivation. It therefore produces abundance or scarcity, depending |
| Tx:8.1 | know what you do not know. This is actually a way of holding on to | deprivation. You cannot reasonably object to following instructions |
| Tx:10.35 | If your brothers are part of you and you blame them for your | deprivation, you are blaming yourself. And you cannot blame |
| Tx:15.105 | the basis of your attempts is the belief in the reality of the | deprivation? For deprivation breeds attack, being the belief that |
| Tx:15.105 | your attempts is the belief in the reality of the deprivation? For | deprivation breeds attack, being the belief that attack is |
| Tx:15.105 | that attack is justified. And as long as you would retain the | deprivation, attack becomes salvation, and sacrifice becomes love. |
| Tx:16.71 | you of? The past is nothing. Do not seek to lay the blame for | deprivation on it, for the past is gone. You cannot really not let |
| W1:58.6 | mine because God intended them for me. I cannot suffer any loss or | deprivation or pain because of who I am. My Father supports me, |
| W1:155.5 | road that leads away from loss of every kind, for sacrifice and | deprivation both are quickly left behind. This is the way appointed |
| W1:155.7 | All roads will lead to this one in the end. For sacrifice and | deprivation are paths which lead nowhere, choices for defeat, and |
| W1:165.6 | of the nourishment he needs to live? Abundance dwells in him, and | deprivation cannot cut him off from God's sustaining love and from |
A Course of Love (1) | ||
| T2:7.5 | for fear? What is the hidden source of your feelings of lack or | deprivation? What is the hidden source of your desire to control? |
deprivations | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.70 | remembered pain, past disappointments, perceived injustices, and | deprivations all enter into the special relationship, which becomes a |
A Course of Love (0) | ||
deprive | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:5.2 | call forth different kinds of responses at the same time and thus | deprive others of the joy of responding whole-heartedly. To be |
| Tx:7.91 | creative power, but God wills to release it. He no more wills you to | deprive yourself of your creations than He wills to deprive Himself |
| Tx:7.91 | wills you to deprive yourself of your creations than He wills to | deprive Himself of His. Do not withhold your gifts to the Sonship, or |
| Tx:8.3 | you. Every response to the ego is a call to war, and war does | deprive you of peace. Yet in this war there is no opponent. This is |
| Tx:9.55 | but pride is not. Pride will not produce miracles and therefore will | deprive you of your true witnesses to your reality. Truth is not |
| Tx:10.13 | may seem to demand of you what you do not want to give and thus | deprive you of what you want. Would God, who wants only your will, |
| Tx:10.34 | Only you can | deprive yourself of anything. Do not oppose this realization, for it |
| Tx:11.96 | this can understand what always means. And therefore guilt must | deprive you of the appreciation of eternity. You are immortal |
| Tx:21.39 | not what it is His purpose to lead you from. You think He would | deprive you for your good. But “good” and “deprivation” are opposites |
| Tx:23.30 | malice and in hatred for the one to whom the gift belongs. He would | deprive you of the secret ingredient which would give meaning to your |
| Tx:25.77 | God. Let love decide and never fear that you in your unfairness will | deprive yourself of what God's justice has allotted you. |
| Tx:25.85 | with equal rights. Seek to deny, and you will feel denied. Seek to | deprive, and you have been deprived. A miracle can never be |
| Tx:26.66 | No wishes lie between a brother and his own. To get from one is to | deprive them all. And yet to bless but one gives blessing to them all |
| Tx:28.36 | brought unlimited supply with Them. And no one is deprived or can | deprive. Here is a feast the Father lays before His Son and shares it |
A Course of Love (1) | ||
| C:29.23 | talent cause another to be less talented? How can one's service | deprive anyone else of the right to serve? No two are alike. Only in |
deprived | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:1.59 | inclusion. All my brothers are special. If they believe they are | deprived of anything, their perception becomes distorted. When this |
| Tx:1.90 | was lacking. This meant that man had no needs at all. If he had not | deprived himself, he would never have experienced them. After the |
| Tx:4.30 | “reality principle” since Freud thought of the ego as very weak and | deprived, capable of functioning only as a thing in need. |
| Tx:4.59 | not be. Depression always arises ultimately from a sense of being | deprived of something you want and do not have. Know you are |
| Tx:4.59 | being deprived of something you want and do not have. Know you are | deprived of nothing except by your own decisions, and then decide |
| Tx:7.70 | Whenever you deny a blessing to a brother, you will feel | deprived. This is because denial is as total as love. It is as |
| Tx:7.73 | but you do need yours. The picture you see of yourselves is | deprived, unloving, and very vulnerable. You cannot love this. Yet |
| Tx:8.43 | find joy in anything except the eternal. That is not because he is | deprived of anything else, but because nothing else is worthy of |
| Tx:11.29 | poor. That is why everyone who identifies with the ego feels | deprived. What he experiences then is depression or anger, but what |
| Tx:15.105 | as your reality, so long will you perceive yourself as lonely and | deprived. And so long will you also perceive yourself as a victim of |
| Tx:15.108 | love I offer you. What can be more joyous than to perceive we are | deprived of nothing? Such is the message of the time of Christ, |
| Tx:16.51 | of littleness lies in every special relationship, for only the | deprived could value specialness. The demand for specialness and |
| Tx:16.71 | except in fantasy? And who can give you what you think the past | deprived you of? The past is nothing. Do not seek to lay the blame |
| Tx:16.72 | against you, and in your escape from the past, it sees itself | deprived of the vengeance it believes that you so justly merit. Yet |
| Tx:17.41 | exchange for your little picture, wholly without value and entirely | deprived of meaning. |
| Tx:17.66 | not to have it made up to you elsewhere as if you had been unjustly | deprived of it. |
| Tx:20.72 | see. Your holy relationship, the source of your salvation, will be | deprived of meaning, and its most holy purpose bereft of means for |
| Tx:21.6 | is in it serves to remind them that they are incomplete and bitterly | deprived. |
| Tx:25.76 | is no judge of what must be another's due, because he thinks he is | deprived. And so must he be envious and try to take away from whom he |
| Tx:25.82 | a state in which there is no loser, no one left unfairly treated and | deprived, and thus with grounds for vengeance. Problem solving cannot |
| Tx:25.85 | and you will feel denied. Seek to deprive, and you have been | deprived. A miracle can never be received because another could |
| Tx:26.64 | Forgiveness is the answer to attack of any kind. So is attack | deprived of its effects, and hate is answered in the name of love. To |
| Tx:26.87 | treated. The belief you are is but another form of the idea you are | deprived by someone not yourself. Projection of the cause of |
| Tx:26.87 | know him as yourself. What could be more unjust than that he be | deprived of what he is, denied the right to be himself, and asked |
| Tx:26.90 | can you perceive to lighten up your way. And so you see yourself | deprived of light, abandoned to the dark, unfairly left without a |
| Tx:27.3 | Whenever you consent to suffer pain, to be | deprived, unfairly treated, or in need of anything, you but accuse |
| Tx:28.12 | them! And His Creator shares His thanks because He would not be | deprived of His effects. The instant's silence that His Son accepts |
| Tx:28.23 | The separation started with the dream the Father was | deprived of His effects and powerless to keep them since He was no |
| Tx:28.36 | The Guests have brought unlimited supply with Them. And no one is | deprived or can deprive. Here is a feast the Father lays before His |
| W1:41.3 | You can never be | deprived of your perfect holiness because its Source goes with you |
| W1:72.7 | Let us accept this and be glad. As a body, do not let yourself be | deprived of what the body offers. Take the little you can get. God |
| W1:100.6 | If you are sad, your part is unfulfilled and all the world is thus | deprived of joy along with you. God asks that you be happy so the |
A Course of Love (2) | ||
| C:26.25 | to control what you do not believe you created, and what you feel | deprived of creating. As a being birthed by a thought of God, you |
| T3:7.5 | truth was the ego. The only thing within the human experience that | deprived the human experience of meaning was the ego. Thus, with the |
deprives | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.50 | to take away. It literally believes that every time it | deprives someone of something, it has increased. We have spoken |
| Tx:16.39 | the wholeness of your Father. Every fantasy, be it of love or hate, | deprives you of knowledge, for fantasies are the veil behind which |
A Course of Love (0) | ||
depriving | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.68 | fulfilling your function as co-creators with God and are therefore | depriving yourselves of joy. This is not God's Will but yours. If |
| Tx:7.78 | could never promote attack unless you perceived it as a means of | depriving you of something you want. Yet you cannot lose anything |
| Tx:25.40 | against his proper function, the only one he has in truth, you are | depriving him of all the joy he would have found if he fulfilled the |
| W1:170.4 | defense sets up an enemy within—an alien thought at war with you, | depriving you of peace, splitting your mind into two camps which seem |
A Course of Love (1) | ||
| D:Day15.22 | have boundaries have a need for those boundaries. Thus you are not | depriving them of anything when you slip into observable states of |
depth | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.8 | and you believe it will kill you. Make no mistake about the | depth of your fear. For you believe that in the presence of truth you |
| W1:99.7 | answer to appearances regardless of their form, their size, their | depth, or any attribute they seem to have: |
| W1:139.6 | to doubt yourself and be unsure of what you really are. This is the | depth of madness. Yet it is the universal question of the world. What |
| W1:183.12 | in which communication far transcends all words and yet exceeds in | depth and height whatever words could possibly convey, is peace |
A Course of Love (0) | ||
depths | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.31 | and to salvation. Yet if you would release your brother from the | depths of hell, you have forgiven Him Whose Will it is you rest |
A Course of Love (3) | ||
| C:19.21 | of healing will but briefly come to the surface and leave the hidden | depths where light could not reach it and healing could not come. |
| D:Day2.8 | height you have attained that causes your fear of falling. It is the | depths to which you feel you once descended that calls forth your |
| D:Day3.51 | of activity, a sinking feeling of going under, of going into the | depths of sadness and despair. |
derive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.62 | the purpose they were made to serve. And from their purpose, they | derive whatever meaning that they seem to have. God gave to all |
A Course of Love (0) | ||
derived | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:7.1 | existence derives from this idea and this truth. The ego's existence | derived from your idea of a separated self, a thought, or idea, of |
derives | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.45 | separate itself from the Soul because it is from the Soul that it | derives its whole power to create. Even in miscreation will is |
| Tx:5.40 | closely related as are time and war. Perception as well as knowledge | derives meaning from relationships. Those which you accept are the |
| Tx:17.71 | holy. For it shares the purpose of your whole relationship and | derives its meaning from it. |
A Course of Love (1) | ||
| T3:7.1 | God's thought of you is an idea of absolute truth. Your existence | derives from this idea and this truth. The ego's existence derived |
descend | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.48 | as the one to offer to the Holy Spirit, that His blessing may | descend on us and keep us both in peace. |
| Tx:25.29 | Such its purpose is to those who want to see peace and forgiveness | descend on them and offer them the light. |
A Course of Love (0) | ||
descended | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:P.26 | has many members but it is called one family. All of its members are | descended from the same ancestors, the same bloodline. Within that |
| D:15.9 | that the wind first swept across and upon which the light first | descended, is an interesting omission, made by many. What were the |
| D:Day2.8 | your fear of falling. It is the depths to which you feel you once | descended that calls forth your fear here. |
descending | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:2.13 | the surrounding area, perhaps to see the play of clouds among the | descending rays, perhaps to feel the warmth or chill of an evening. |
| D:13.4 | a sense, a humorous metaphor for the idea of a divine “ray” of light | descending and granting enlightenment. Take another look at your |
descends | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:24.49 | Before your brother's holiness the world is still and peace | descends on it in gentleness and blessing so complete that not one |
| W1:168.6 | And He | descends to meet us as we come to Him, for what He has prepared for |
| M:11.4 | world redeemed it and made it fit to welcome peace. And peace | descends on it in joyous answer. Peace now belongs here, because a |
| M:19.5 | restored. What had been lost has now been found. The peace of God | descends on all the world and we can see. And we can see! |
A Course of Love (1) | ||
| D:8.13 | Do not be surprised, however, if no shaft of light | descends upon you, if you feel as if you have taken that step and yet |
descent | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.92 | little light must be acknowledged first, for the separation was a | descent from magnitude to littleness. But the spark is still as pure |
| Tx:23.39 | smaller than another nor that return from one is easier. The whole | descent from Heaven lies in each one. And where your thinking starts, |
| Tx:23.40 | Brothers, take not one step in the | descent to hell. For having taken one, you will not recognize the |
| Tx:28.27 | salvation will proceed to change the course of every step in the | descent to separation, until all the steps have been retraced, the |
| W1:44.5 | hell. Perceived through the ego's eyes, it is loss of identity and a | descent into hell. |
A Course of Love (3) | ||
| D:Day26.5 | tending your garden you will develop this trust and prepare for your | descent to level ground. |
| D:Day27.7 | a perspective from level ground and a mountain top perspective. Your | descent from the mountain top will not mean that you no longer have |
| D:Day28.1 | directed experience are what you must begin to face as we begin our | descent from the mountain top. To wait until level ground is reached |
describable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.67 | found not within time, but in eternity. To no one here is this | describable. Nor is there any way to learn what this condition means. |
A Course of Love (1) | ||
| C:27.1 | identify yourself, you simply narrowed yourself to the visible and | describable. Thus you have identified death as the only means by |
describe | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.40 | translated into conscious content at all. That is why any attempt to | describe it in words is usually incomprehensible. Revelation induces |
| Tx:22.6 | not of you. And yet this strange idea, which it does accurately | describe, you think is you. Reason would tell you that the world |
| W1:34.1 | The idea for today begins to | describe the conditions that prevail in the other way of seeing. |
| W1:35.1 | Today's idea does not | describe the way you see yourself now. It does, however, describe |
| W1:35.1 | does not describe the way you see yourself now. It does, however, | describe what vision will show you. It is difficult for anyone who |
| W1:61.1 | statement of pride, of arrogance, or of self-deception. It does not | describe the self-concept you have made. It does not refer to any of |
| W2:WAI.2 | as well. The truth of what we are is not for words to speak of nor | describe. Yet we can realize our function here, and words can speak |
| M:5.4 | with non-mental motivators. Actually, such terms merely state or | describe the problem. They do not answer it. |
A Course of Love (5) | ||
| C:12.19 | As near as words can | describe the separation, this is what occurred: An idea of separation |
| C:13.4 | exercise is not about putting words on feelings or using them to | describe spirit. It is best to leave words off this experience as, if |
| T1:10.14 | it, in whatever expression it takes, no matter what words you use to | describe it, is your answer to God and God's answer to you. Peace is |
| D:1.22 | for none is needed. And yet many of you still feel what you would | describe as a need for continued learning and a continuing |
| D:Day6.7 | piece may find its expression easily, in a way that the artist might | describe as flowing. Depending on the disposition of the artist, the |
described | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.4 | The Garden of Eden, which is | described as a literal garden in the Bible, was not an actual garden |
| Tx:2.80 | can shift the error from the first to the second type of strain | described above but will not obliterate the fear. It is possible to |
| Tx:5.10 | in the Bible as the Healer, the Comforter, and the Guide. He is also | described as something “separate,” apart from the Father and from the |
| Tx:6.21 | Nor could they have | described my reactions to Judas as they did if they had really |
| Tx:8.51 | has never changed. Truth can only be experienced. It cannot be | described, and it cannot be explained. I can make you aware of the |
| Tx:22.52 | is valuable. Yet even in this confusion, so profound it cannot be | described, the Holy Spirit waits in gentle patience, as certain of |
| W1:122.8 | arise in your awareness. What you will remember then can never be | described. Yet your forgiveness offers it to you. |
A Course of Love (23) | ||
| C:8.19 | This moment without awareness of the body was beautifully | described in A Course in Miracles as the Holy Instant. You may not |
| C:18.1 | Many of you believe God's creation included the fall from paradise as | described in the biblical story of Adam and Eve and in the creation |
| C:18.5 | This chain I have | described helps you to imagine the place I hold for you, as you held |
| C:19.22 | be quite accurate. It is like unto the final judgment as it has been | described, a sorting of the real from the unreal, of truth from |
| C:24.1 | it to come, it will reward you constantly with what can best be | described as tenderness. |
| C:26.7 | And, as stated before, the quest for meaning is how you have | described your purpose here. To have no meaning to attach to your |
| C:30.8 | In matter, being must be attached to form. In the sense of time | described by the word present, there is no infinitude, but only a |
| T1:3.15 | would seem to violate one of the rules of miracle-readiness as | described in A Course in Miracles, the extreme need of your return to |
| T1:5.4 | the eternal or the void. While your thought system here has been | described often as insanity, this is the insanity you would fear that |
| T3:15.16 | help of the new thought system, change the very nature of the self | described by the words human being. This calls for still more |
| D:6.9 | that there are reasons Noah's flood could not have occurred as | described, or that it would have been impossible to repopulate the |
| D:6.9 | to repopulate the earth afterwards even if it had taken place as | described. |
| D:8.5 | “given” Self as the Self that exists beyond the boundary we have | described as the dot of the body. |
| D:11.2 | by which you were created as the same type of thought I have just | described would be insane. Are you willing any longer to see me as a |
| D:11.17 | the individual, separated self, but only illusion. Illusion can be | described in many different ways that lead to many paths of seeking, |
| D:16.17 | your separated self, come to reclaim you. This is why we have also | described this as an after-image. This is but a photograph that |
| D:Day3.33 | that money spent on the more lasting pleasures such as the things | described above is the secret. |
| D:Day4.44 | you know you have longed for all your life. This unknown has been | described to you in terms both specific and obscure. It has been |
| D:Day4.44 | described to you in terms both specific and obscure. It has been | described as all you have desired and more. It has been described as |
| D:Day4.44 | It has been described as all you have desired and more. It has been | described as the end to the life of misery you have known and the |
| D:Day14.7 | pass through for the self to be the fully invisible or spacious Self | described earlier. What you once stopped and held in a “holding |
| D:Day14.11 | of invisibility, the creator of the spacious Self. God has been | described as the “all knowing” for God is the relationship. |
| D:Day28.19 | levels of “time.” Our “time” on the mountain would be more rightly | described as “time outside of time.” |
describes | ||
A Course in Miracles – Original Edition (3) | ||
| W1:22.1 | Today's idea accurately | describes the way anyone who holds attack thoughts in his mind must |
| W1:35.3 | By establishing your Source, it establishes your Identity, and it | describes you as you must really be in truth. We will use a somewhat |
| W1:95.1 | Today's idea accurately | describes you as God created you. You are one within yourself and one |
A Course of Love (3) | ||
| C:5.6 | is not an injunction for bodies to unite. It is a statement that | describes the truly real, the only reality that exists. It is the |
| C:18.1 | This story is, rather than a story of an actual event, a story that | describes the problem. It is but the story of perception's birth. And |
| D:3.14 | receiving is not occurring. Giving and receiving as one thus simply | describes the nature of the new, the nature of shared consciousness. |
describing | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.33 | believes it is completely on its own, which is merely another way of | describing how it originated. This is such a fearful state that it |
| Tx:5.62 | was wrong about the basic conflict itself, he was very accurate in | describing its effects. |
| Tx:7.97 | write of the Kingdom and your creations which belong in it, you are | describing what you do not know. That is true in a sense, but no |
| W1:25.3 | Another way of | describing the goals you now perceive as valuable is to say that they |
A Course of Love (3) | ||
| D:12.13 | patterns of thinking behind is the idea that thought as we are | describing it, the thought that is not really thought but the way of |
| D:Day36.3 | back on your life and see its form. You could write an autobiography | describing every experience you encountered between your earliest |
| D:Day37.17 | Perception and knowing have been used together here in | describing the conditions of being because you must be able to |
description | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.37 | ultimately replace them. That is the real meaning of the Biblical | description of God as “Alpha and Omega, the Beginning and the End.” |
| Tx:7.13 | nature of revelation, we followed this statement immediately with a | description of the inevitable outcomes of the revelation in terms of |
| Tx:22.6 | Yet we have heard a very similar | description earlier, but it was not of you. And yet this strange |
| W1:5.1 | to whatever you believe is the cause of your upset, using the | description of the feeling in whatever term seems accurate to you. |
A Course of Love (9) | ||
| C:14.17 | Is this not a | description of a universe? What is a universe but itself and |
| C:19.22 | Despite the similarity between what this will call forth and the | description of the final judgment, judgment is not the means or end |
| C:30.9 | Love has no beginning and no end. Love is a demonstration and a | description of universal consciousness, of being in relationship. |
| T1:4.23 | Revelation is a proper | description of the mode by which the art of thought teaches and helps |
| T1:10.14 | of the wholehearted, the prerequisite to the art of thought, the | description of heaven, the abode of Christ. Peace has come to you and |
| T4:4.2 | Inherent within the extreme is the balance. Even in the biblical | description of creation was a day of rest spoken of. Creation |
| D:11.3 | I think that they are incomparable. But thinking is not an accurate | description of what I do, or of what occurs in unity. I am and I |
| D:16.4 | of being and yet not express the wholeness of being. This is a | description of the state of becoming. It is a perceived state. It is |
| D:16.7 | animates all form. Love is spirit, is God, is creation. Love is a | description of the All of All because it is whole and rests in |
descriptions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.10 | Your image of an ideal self may have sprung from your reading, from | descriptions of those the world has come to see as enlightened ones. |
descriptive | ||
A Course in Miracles – Original Edition (5) | ||
| W1:12.5 | and so on, using whatever | descriptive terms happen to occur to you. If terms which seem |
| W1:35.4 | then close your eyes and search your mind for the various kinds of | descriptive terms in which you see yourself. Include all of the |
| W1:35.5 | the latter part of the exercise period, however, more self-inflating | descriptive terms may well cross your mind. Try to recognize that the |
| W1:35.8 | Pick up any specific situation that occurs to you, identify the | descriptive term or terms which you feel are applicable to your |
| W1:R5.4 | or helps it be more meaningful, more personal and true, and more | descriptive of the holy Self we share and now prepare to know again: |
A Course of Love (2) | ||
| D:12.11 | Thinking is more | descriptive of the ego mind; thoughts are more descriptive of the |
| D:12.11 | Thinking is more descriptive of the ego mind; thoughts are more | descriptive of the true mind. I am not saying that your ego is still |
desecrate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.98 | of its real relationship to you. This is your reality. Do not | desecrate it or recoil from it. It is your real home, your real |
A Course of Love (0) | ||
desert | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:11.1 | you. If you decide that someone is really trying to attack you or | desert you or enslave you, you will respond as if he had actually |
| Tx:11.86 | powers decline if their bodies are hurt. They seem to love, yet they | desert and are deserted. They appear to lose what they love, perhaps |
| Tx:14.74 | of attack. The Teacher of peace will never abandon you. You can | desert Him, but He will never reciprocate, for His faith in you is |
| Tx:16.5 | use your capacity for strength and not for weakness. He will not | desert you, but be sure that you desert not him. Humility is |
| Tx:16.5 | not for weakness. He will not desert you, but be sure that you | desert not him. Humility is strength in this sense only—to |
| Tx:18.78 | then, be there that you would call on love to enter? Look at the | desert, dry and unproductive, scorched and joyless, which makes up |
| Tx:18.79 | upon the barren ground. See how life springs up everywhere! The | desert becomes a garden, green and deep and quiet, offering rest to |
| Tx:18.79 | Give them a place of refuge, prepared by love for them where once a | desert was. And everyone you welcome will bring love with him from |
| Tx:18.80 | receive their blessing there. So will it grow and stretch across the | desert, leaving no lonely little kingdoms locked away from love and |
| Tx:19.95 | and the fear of vengeance of the ego you swore in blood not to | desert, all rise and bid you not to raise your eyes. For you realize |
| W1:186.9 | apart to group again, and scamper off. Or like mirages seen above a | desert, rising from the dust. |
| W1:200.9 | God alone is sure, and He will guide our footsteps. He will not | desert His Son in need, nor let him stray forever from his home. The |
A Course of Love (2) | ||
| C:12.11 | them be, the mountains stand in all their majesty, rivers flow and | desert sands countless in number are blown endlessly about. |
| T3:9.7 | as real as those who in the time of Moses journeyed through the | desert to the Promised Land. That journey remained metaphorical |
desert's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.83 | realizing yet that it is over. You are still worn and tired and the | desert's dust still seems to cloud your eyes and keep you sightless. |
A Course of Love (0) | ||
deserted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.81 | Son receive it. You were redeemed the instant you thought you had | deserted Him. |
| Tx:11.86 | if their bodies are hurt. They seem to love, yet they desert and are | deserted. They appear to lose what they love, perhaps the most insane |
A Course of Love (0) | ||
deserts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.87 | at the root of everything perceived to be unfair and not your just | deserts. Yet it is you who ask this of yourself in deep injustice |
A Course of Love (0) | ||
deserve | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:25.38 | he wishes to attack, can fail to think it must be guilty to | deserve the wish and leave him innocent? And who would see the Son of |
| Tx:25.70 | He is bound to set them free and give them all the honor they | deserve and have denied themselves because they are not fair and |
| Tx:25.72 | In God's own justice does He recognize all you | deserve but understands as well that you cannot accept it for |
| Tx:28.9 | It came from causelessness which you confused with cause. It can | deserve but laughter when you learn you have remembered consequences |
| Tx:28.56 | is frail and little by your wish. It seems to punish you and thus | deserve your hatred for the limitations which it brings to you. Yet |
| Tx:31.27 | for by attack do you assert that you are guilty and must give as you | deserve. And what can you deserve but what you are? If you did not |
| Tx:31.27 | that you are guilty and must give as you deserve. And what can you | deserve but what you are? If you did not believe that you deserved |
| W1:126.4 | And if you then are gracious unto him by giving him what he does not | deserve, the gift is no more yours than was his sin. |
A Course of Love (4) | ||
| C:11.9 | A God such as this would seem to have little faith in you and to | deserve little of your faith in return. |
| C:31.18 | forgiveness, believing forgiveness is something that they do not | deserve. Few truly believe in atonement or undoing. Few truly believe |
| D:4.5 | the moment, disregard any idea you may have of there being those who | deserve the prison system you have developed and any arguments you |
| D:Day6.8 | commitment may come because the artist knows it is “good enough” to | deserve the time and attention, or the commitment may come as a |
deserved | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.108 | out of punishment, however much man may think that punishment is | deserved. Punishment is a concept in total opposition to |
| Tx:31.27 | can you deserve but what you are? If you did not believe that you | deserved attack, it never would occur to you to give attack to |
A Course of Love (0) | ||
deserves | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:23.22 | to every worshiper of sin, is that each one must sin and therefore | deserves attack and death. This principle, closely related to the |
| Tx:25.83 | No one | deserves to lose. And what would be unjust to him cannot occur. |
| Tx:25.83 | of any kind. What order can there be in miracles, unless someone | deserves to suffer more and others less? And is this justice to the |
| Tx:26.14 | justice. If the Son of God is guilty, then is he condemned, and he | deserves no mercy from the God of justice. But ask not God to punish |
| Tx:27.15 | which reason cannot see. For it maintains what has been done to you | deserves no pardon. And by giving it, you grant your brother mercy |
| Tx:31.45 | world is wicked and unable to provide the love and shelter innocence | deserves. And so this face is often wet with tears at the injustices |
| W1:91.12 | with the belief that you are a body, a belief that is mistaken and | deserves no faith. Try to remove your faith from it, if only for a |
| W1:192.10 | Be merciful today. The Son of God | deserves your mercy. It is he who asks that you accept the way to |
| M:4.21 | entirely. And that alone is faithfulness. Nothing but that really | deserves the name. Yet each degree, however small, is worth |
A Course of Love (0) | ||
deserving | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:11.74 | ultimate goal, for it fully believes that you are a criminal, as | deserving of death as God knows you are deserving of life. The death |
| Tx:11.74 | that you are a criminal, as deserving of death as God knows you are | deserving of life. The death penalty never leaves the ego's mind, for |
| Tx:13.75 | God gave Him for you. You need not decide whether or not you are | deserving of it. God knows you are. |
| Tx:15.7 | as a foretaste of the future. For no one who considers himself as | deserving hell can believe that punishment will end in peace. |
| Tx:19.26 | punishment is but another form of guilt's protection, for what is | deserving punishment must have been really done. Punishment is |
| Tx:25.84 | to an elect and special group and kept apart from others as less | deserving, then is He ally to specialness. What He cannot perceive |
| Tx:26.6 | your innocence with his and die each time you see in him a sin | deserving death. |
| W1:155.12 | to God. Pause and reflect on this. Could any way be holier or more | deserving of your effort, of your love, and of your full intent? What |
A Course of Love (2) | ||
| C:P.19 | have earned, the designation of a person of such worth that you are | deserving of all that God would freely give. Give up this notion. |
| D:7.11 | love to it now. It is what it is, and nothing that it is, is | deserving of anything other than love. This call to love all of your |
design | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.20 | anyone has dreamed within the world. No plans are possible and no | design exists that could be found and understood. |
| W1:136.10 | than everlasting life, Heaven more frail than hell, and God's | design for the salvation of His Son opposed by a decision stronger |
A Course of Love (41) | ||
| C:14.19 | quite obviously, and over years and years create a web of intricate | design, a snare or trap that seems impossible to dismantle because of |
| C:14.19 | opportunity to put into place. Still others are more coy in their | design, and dress it up to look like sacrifice and gifts given, but |
| C:22.23 | a grand purpose, and have a wonderful part to play in a grand | design. You will not feel cheated by losing your separated self. You |
| T4:8.11 | way of God's original intent, you rebelled against God's original | design, the design that is the pattern of creation. Yet your |
| T4:8.11 | original intent, you rebelled against God's original design, the | design that is the pattern of creation. Yet your rebellion was not |
| T4:12.27 | for each, but the pattern was the same. There was an overall | design that ensured optimal learning and that design was known to you |
| T4:12.27 | There was an overall design that ensured optimal learning and that | design was known to you in the pattern of that design, a pattern that |
| T4:12.27 | learning and that design was known to you in the pattern of that | design, a pattern that was part of the pattern of your thoughts, even |
| T4:12.27 | succeeded in becoming the ruler of the personal self. Part of this | design and pattern was the freedom of free will. |
| T4:12.30 | able to sustain Christ-consciousness, is coming to know the new | design, and the new patterns that reveal the design. This new design, |
| T4:12.30 | coming to know the new design, and the new patterns that reveal the | design. This new design, and the new patterns that will be helpful to |
| T4:12.30 | new design, and the new patterns that reveal the design. This new | design, and the new patterns that will be helpful to you in its |
| T4:12.33 | Yet time and space no longer separate us, and the creation of the | design or pattern that reveals our lack of separation is part of the |
| D:2.4 | Patterns are both learned systems and systems of | design. The pattern of learning was a pattern of divine design, |
| D:2.4 | systems of design. The pattern of learning was a pattern of divine | design, created in unity and cooperation to enable the return to |
| D:2.4 | no longer needed nor appropriate. While it was once a pattern whose | design was perfect for the desired end, continuation of this pattern |
| D:2.5 | An example of a pattern whose | design was perfect for the desired end is that of formal education. |
| D:2.18 | Any system that is not foolproof is based on a faulty | design, a faulty pattern. Your misperceptions of the world have |
| D:3.9 | all, are the ideas that will allow new patterns to emerge and the | design of the future to be created. These are the ideas that replace |
| D:4.9 | the patterns contained within. Patterns are both of learning and of | design. |
| D:4.11 | Let us begin by coming to agreement about the idea of divine | design. This divine design could also be called creation, and where |
| D:4.11 | by coming to agreement about the idea of divine design. This divine | design could also be called creation, and where we have spoken of |
| D:4.11 | creation, and where we have spoken of creation previously, divine | design was also spoken of. Here I am quite confident that you have |
| D:4.11 | during your time as a learning being that you accept that a divine | design created the universe and all that is in it, or that you trust |
| D:4.11 | know that this is so. Either way, you may still believe in a divine | design without accepting that a divine design exists and that you are |
| D:4.11 | may still believe in a divine design without accepting that a divine | design exists and that you are part of it. Remember that our goal |
| D:4.11 | exists in divine order, and that your life is part of that divine | design. |
| D:4.18 | Just as obviously, all we are left with is divine | design. All we are left with is what was given: A divine universe, a |
| D:4.28 | What is one, or in union with all, draws from the well of divine | design. You need not turn to old patterns or systems to accomplish |
| D:4.29 | of the new is restoration of the original order, or original | design. As you have been returned to your Self, now your life must be |
| D:4.29 | now your life must be returned to where it fits within the divine | design, to where it is a life of meaning and purpose. This return is |
| D:4.29 | magnanimous. It returns wholeness to you and wholeness to the divine | design. It returns creation to what it is. |
| D:5.9 | first step as it is the step necessary for the restoration of divine | design. True seeing facilitates the return to what is and we but |
| D:6.22 | laws you gave the body in the time of learning, knowing not what the | design of the body represented? What might the bodily design now |
| D:6.22 | not what the design of the body represented? What might the bodily | design now represent? |
| D:6.23 | first example of the body we presented newly was that of the perfect | design of the joining provided through sexual intercourse—a design |
| D:6.23 | design of the joining provided through sexual intercourse—a | design given to lead the way to desire for oneness and completion. |
| D:Day3.28 | The condition of want was a learning device—not one of divine | design, but one of the thought system of the ego. It was a trick to |
| D:Day4.5 | yesterday's dialogue, learning has not been a choice. Both as divine | design and as a pattern of the thought system of the ego, learning |
| D:Day4.5 | ego, learning has been with you and within you. Although the divine | design of the time of learning is being recreated, the ceaseless |
| D:Day4.6 | The divine | design of learning was a given and a natural part of you, much like |
designate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:184.1 | by its own name. By this you carve it out of unity. By this you | designate its special attributes and set it off from other things by |
A Course of Love (0) | ||
designated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.18 | know God until you have decided you are worthy or until some other | designated time, such as at death. |
| C:29.14 | will be possible for you while you compartmentalize your life into | designated pieces giving yourself time for work and time for leisure |
designation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.19 | You cannot earn, and will not ever feel as if you have earned, the | designation of a person of such worth that you are deserving of all |
designed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.57 | whole thought system is a carefully contrived learning experience | designed to lead away from truth and into fantasy. Yet for every |
| Tx:25.58 | fail completely to perceive at all. To each his special function is | designed to be perceived as possible and more and more desired as it |
| W1:153.12 | can be thought of as a game that happy children play. It was | designed by One Who loves His children, and Who would replace their |
A Course of Love (9) | ||
| C:P.11 | The further teachings of the original Course were | designed to turn fear into love. When you think you can go only so |
| C:23.29 | become your teacher, and you its devoted pupil. Here is a curriculum | designed specifically for you, a curriculum only you can master. Only |
| C:32.1 | of life is your teacher. There is not one aspect of it that is not | designed to help you to remember who you are. As we have stated |
| T4:12.21 | new work is that of new patterns. The patterns of old were patterns | designed for the optimal benefit of learning. These patterns were |
| D:4.16 | divinely inspired thought systems to provide the learning they were | designed to impart. Such is the case with the system of learning |
| D:7.4 | Experiences of form take place in time because experience, too, was | designed for learning. Now experience is needed in time to aid your |
| D:Day4.8 | not sound odd, foreign to you? And yet this is the way learning was | designed to be. Learning was given as a natural means of access to |
| D:Day4.8 | available to you, but not through effort any more than breathing was | designed to be effortful. Learning was designed, like the intake of |
| D:Day4.8 | any more than breathing was designed to be effortful. Learning was | designed, like the intake of breath, to be taken in and given out. |
desirable | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:4.92 | the opposite of misery with its presence. It gradually becomes | desirable as he changes his mind about its worth. |
| Tx:6.79 | alternatives have been considered and one has been chosen as more | desirable. |
| Tx:6.80 | Nevertheless, the evaluation “more desirable” still implies that the | desirable has degrees. Therefore, although this step is essential |
| Tx:6.86 | second, which was essentially the identification of what is more | desirable. This step, which follows from the second as the second |
| Tx:6.86 | follows from the first, emphasizes the dichotomy between the | desirable and the undesirable. It therefore makes the ultimate |
| Tx:7.47 | something to them and is not receiving something equally | desirable in return. His teaching is limited, because he is |
| Tx:7.67 | to enter your minds means that you have not judged sanity as wholly | desirable. If you want something else, you will make something |
| Tx:7.81 | any part of creation as wholly real, wholly perfect, and wholly | desirable. Wanting this only, you will have this only, and |
| Tx:7.102 | choice is open to you and one which is both very fearful and very | desirable. Yet God wills. He does not wish. Your will is as |
| Tx:7.107 | in everything. This is because the ego perceives nothing as wholly | desirable. By demonstrating to yourselves that there is no order of |
| Tx:8.2 | offers you, but it is clear that you do not regard this as wholly | desirable. If you did, you would hardly be willing to throw it away |
| Tx:9.106 | and arrogance withholds. As long as both appear to you to be | desirable, the concept of choice, which is not of God, will remain |
| Tx:12.25 | it. And even though you know not Heaven, might it not be more | desirable than death? You have been as selective in your questioning |
| Tx:14.27 | that the emphasis has been on bringing what is undesirable to the | desirable; what you do not want to what you do. You will realize |
| Tx:19.25 | is an idea of evil that cannot be corrected and will be forever | desirable. As an essential part of what the ego thinks you are, you |
| W1:35.4 | attributes which you ascribe to yourself, positive or negative, | desirable or undesirable, grandiose or debased. All of them are |
| W1:40.1 | short ones are necessary. Once every ten minutes would be highly | desirable, and you are urged to attempt this schedule and to adhere |
| W1:133.13 | or valueless, worthy or not of being sought at all, entirely | desirable or not worth the slightest effort to obtain. Choosing is |
| M:4.7 | “period of relinquishment.” If this is interpreted as giving up the | desirable, it will engender enormous conflict. Few teachers of God |
| M:4.10 | And who would seek to change tranquility for something more | desirable? What could be more desirable than this? |
| M:4.10 | change tranquility for something more desirable? What could be more | desirable than this? |
| M:8.1 | of appeal. And a more threatening idea or one conceived of as more | desirable by the world's standards completely upsets the mental |
| M:8.3 | seeing. It alone decides whether what is seen is real or illusory, | desirable or undesirable, pleasurable or painful. |
| M:16.5 | this respect. If possible, however, just before going to sleep is a | desirable time to devote to God. It sets your mind into a pattern of |
A Course of Love (7) | ||
| C:1.14 | a world of chaos. To not engage in the chaos at all is seen not as | desirable, but as a sort of abdication, a loss through failure to |
| C:6.10 | heaven. Only you can stoke those fires, and this is what makes them | desirable to you. A warmth not of this world, given freely, with no |
| C:7.1 | of those whose ideas do come to fruition and succeed in getting | desirable things within this world. “I had that idea,” you lament |
| D:2.19 | become so entrenched that no new learning is seen as possible or | desirable even though the systems and patterns are known not to work. |
| D:4.7 | to prison life, that life on the “outside” is no longer seen as | desirable. How can this be? |
| D:Day6.18 | point being made is simply that removal from life is not possible or | desirable. |
| D:Day28.4 | marriage, and family seen as an almost inescapable as well as | desirable norm. Others pursue dreams or adventures. |
desire | ||
A Course in Miracles – Original Edition (102) | ||
| Tx:3.6 | Responding to any form of miscreation with anything except a | desire to heal (or a miracle) is an expression of this confusion. |
| Tx:3.69 | Only those who give over all | desire to reject can know that their own rejection is impossible. |
| Tx:3.71 | segments of reality according to the highly unstable scales of | desire. Wishes are not facts by definition. To wish is to imply that |
| Tx:4.2 | on foolish journeys, because they are indeed in vain. The ego may | desire them, but the Soul cannot embark on them, because it is |
| Tx:6.80 | because nothing is difficult that is wholly desired. To | desire wholly is to create, and creating cannot be difficult if |
| Tx:8.100 | nothing can hurt you and so you are asking for nothing. Any | desire which stems from the ego is a desire for nothing and to ask |
| Tx:8.100 | asking for nothing. Any desire which stems from the ego is a | desire for nothing and to ask for it is not a request. It is merely |
| Tx:9.67 | remember everything the instant you desire it wholly, for if to | desire wholly is to create, you will have willed away the separation, |
| Tx:11.33 | you made. It is not a world of will because it is governed by the | desire to be unlike Him, and this desire is not will. The world you |
| Tx:11.33 | will because it is governed by the desire to be unlike Him, and this | desire is not will. The world you made is therefore totally |
| Tx:11.76 | When you are tempted to yield to the | desire for death, remember that I did not die. You will realize |
| Tx:11.81 | a mind that wills to remember and that has relinquished the insane | desire to control reality. You who cannot even control yourselves |
| Tx:12.10 | you are not afraid of fear. You do not like it, but it is not your | desire to attack which really frightens you. You are not seriously |
| Tx:15.36 | upon you is but as far away as your desire for it. As long as you | desire it not and cherish littleness instead, by so much is it far |
| Tx:15.78 | completely. There is complete forgiveness here, for there is no | desire to exclude anyone from your completion in sudden recognition |
| Tx:15.80 | never learn the value of what you have cast aside but what you still | desire with all your hearts. Let us join together in making the holy |
| Tx:18.27 | was necessary was merely the wish to understand. That wish was the | desire to be holy. The Will of God is granted you. For you desire the |
| Tx:18.27 | was the desire to be holy. The Will of God is granted you. For you | desire the only thing you ever had or ever were. |
| Tx:18.28 | will teach you that this goal is possible and will strengthen your | desire to reach it. And in your desire lies its accomplishment. Your |
| Tx:18.28 | is possible and will strengthen your desire to reach it. And in your | desire lies its accomplishment. Your desire is now in complete accord |
| Tx:18.28 | desire to reach it. And in your desire lies its accomplishment. Your | desire is now in complete accord with all the power of the Holy |
| Tx:18.28 | No little, faltering footsteps that you may take can separate your | desire from His Will and from His strength. I hold your hand as |
| Tx:18.30 | the holy instant to which you brought it. We are made whole in our | desire to make whole. Let not time worry you, for all the fear that |
| Tx:18.30 | hinder. You have gone past fear, for no two minds can join in the | desire for love without love's joining them. |
| Tx:18.31 | great light has joined with you to give the little spark of your | desire the power of God Himself, can you remain in darkness? You |
| Tx:18.32 | the result of your determination to be holy. It is the answer. The | desire and the willingness to let it come precedes its coming. You |
| Tx:18.48 | I | desire this holy instant for myself that I may share it with my |
| Tx:18.62 | it. The sudden expansion of the self which takes place with your | desire for it is the irresistible appeal the holy instant holds. It |
| Tx:18.66 | placing it in the future. Release is given you the instant you | desire it. Many have spent a lifetime in preparation and have indeed |
| Tx:19.40 | The first obstacle that peace must flow across is your | desire to get rid of it. For it cannot extend unless you keep it. |
| Tx:19.59 | We said that peace must first surmount the obstacle of your | desire to get rid of it. Where the attraction of guilt holds sway, |
| Tx:19.94 | love beneath, and so the fear is gone. And so it is with this. The | desire to get rid of peace and drive the Holy Spirit from you fades |
| Tx:19.96 | to you against your will. It is your will to look on this. No mad | desire, no trivial impulse to forget again, no stab of fear, nor the |
| Tx:20.62 | cherished. Vision adapts to wish, for sight is always secondary to | desire. And if you see the body, you have chosen judgment and not |
| Tx:20.67 | who see your brother sinless. Truth is restored to you through your | desire, as it was lost to you through your desire for something else. |
| Tx:20.67 | to you through your desire, as it was lost to you through your | desire for something else. Open the holy place which you closed off |
| Tx:20.67 | for you. Vision would not be necessary had judgment not been made. | Desire now its whole undoing, and it is done for you. |
| Tx:20.68 | but see your brother sinless. All this is given, waiting on your | desire but to receive it. Vision is freely given to those who ask to |
| Tx:20.69 | along with Him. For peace will come to all who ask for it with real | desire and sincerity of purpose, shared with the Holy Spirit and at |
| Tx:20.69 | body, which holds him to illusions of what he is. It is his | desire to see his sinlessness, as it is yours. And bless the Son of |
| Tx:21.23 | not your task, but it is up to you to welcome it or not. Faith and | desire go hand in hand, for everyone believes in what he wants. |
| Tx:21.24 | the perception of a fearful world to justify its purpose. What you | desire you will see. And if its reality is false, you will uphold |
| Tx:21.25 | and feelings its maker thinks it causes. Long ago we spoke of your | desire to create your own Creator and be father and not son to Him. |
| Tx:21.25 | your own Creator and be father and not son to Him. This is the same | desire. The Son is the effect, whose Cause he would deny. And so he |
| Tx:21.34 | faith to holiness, desiring and believing in it because of your | desire. |
| Tx:21.41 | because of this. Your faith that sin is there but witnesses to your | desire that it be there to see. This merely seems to be the source |
| Tx:21.69 | God is not mocked; no more His Son can be imprisoned save by his own | desire. And it is by his own desire that he is freed. Such is his |
| Tx:21.69 | Son can be imprisoned save by his own desire. And it is by his own | desire that he is freed. Such is his strength and not his weakness. |
| Tx:21.75 | Do I | desire a world I rule instead of one which rules me? Do I desire a |
| Tx:21.75 | Do I desire a world I rule instead of one which rules me? Do I | desire a world where I am powerful instead of helpless? Do I desire a |
| Tx:21.75 | Do I desire a world where I am powerful instead of helpless? Do I | desire a world in which I have no enemies and cannot sin? And do I |
| Tx:21.81 | and implies a state where vacillations are impossible. You can | desire a world you rule which rules you not, and change your mind. |
| Tx:21.81 | a world you rule which rules you not, and change your mind. You can | desire to exchange your helplessness for power, and lose this same |
| Tx:21.81 | desire to exchange your helplessness for power, and lose this same | desire as a little glint of sin attracts you. And you can want to see |
| Tx:21.81 | let an “enemy” tempt you to use the body's eyes and change what you | desire. |
| Tx:21.82 | world. Yet the last question adds the wish for constancy in your | desire to see the real world, so the desire becomes the only one |
| Tx:21.82 | wish for constancy in your desire to see the real world, so the | desire becomes the only one you have. By answering the final |
| Tx:21.84 | only those who wish for constancy. The power of the Son of God's | desire remains the proof that he is wrong who sees himself as |
| Tx:21.84 | remains the proof that he is wrong who sees himself as helpless. | Desire what you will, and you will look on it and think it real. No |
| Tx:21.85 | constancy. Surely he thought he wanted happiness. Yet he did not | desire it because it was the truth and therefore must be constant. |
| Tx:21.86 | Yet if you could even imagine what it must be, you would | desire it although you understand it not. |
| Tx:21.87 | it so. Nothing has power to confound its constancy because its own | desire cannot be shaken. It comes as surely unto those who see the |
| Tx:21.88 | that you cannot ask for happiness inconstantly. For if what you | desire you receive and happiness is constant, then you need ask for |
| Tx:21.88 | what it is, you did not ask for it. For no one fails to ask for his | desire of something he believes holds out some promise of the power |
| Tx:21.88 | wrong in what he asks, where, and of what. Yet he will ask because | desire is a request, an asking for, and made by one whom God Himself |
| Tx:21.88 | Yet what he is uncertain of, God cannot give. For he does not | desire it while he remains uncertain, and God's giving must be |
| Tx:21.90 | Here is the future now, for time is powerless because of your | desire for what will never change. For you have asked that nothing |
| Tx:22.27 | will be as it would have it be. Here is no separate will nor the | desire that anything be separate. Its will has no exceptions, and |
| Tx:22.37 | become impossible for each to see himself as causing sin by his | desire to have sin real. Yet reason sees a holy relationship as what |
| Tx:22.62 | And this belief you want. Yet wherein lies its value except in the | desire to attack in safety? Attack is neither safe nor dangerous. It |
| Tx:23.46 | the faith in murder. Here stands the body, torn between the natural | desire to communicate and the unnatural intent to murder and to die. |
| Tx:24.35 | no goal. Purpose is of the mind. And minds can change as they | desire. What they are and all their attributes, they cannot change. |
| Tx:25.8 | Father's Will. The Holy Spirit links the other part, the tiny mad | desire to be separate, different, and special, to the Christ, to make |
| Tx:25.37 | The state of sinlessness is merely this: the whole | desire to attack is gone, and so there is no reason to perceive the |
| Tx:27.19 | a foolish wish with no effects. Your health is a result of your | desire to see your brother with no blood upon his hands nor guilt |
| Tx:28.18 | and not allow himself to be his Father's Son. For this impossible | desire, he does not believe that he is Love's effect and must be |
| Tx:28.43 | one. No one is sick if someone else accepts his union with him. His | desire to be a sick and separated mind cannot remain without a |
| Tx:29.38 | How willing are you to forgive your brother? How much do you | desire peace instead of endless strife and misery and pain? These |
| Tx:31.57 | this. And in your suffering of any kind, you see your own concealed | desire to kill. |
| W1:20.5 | upsets you. You can see them differently, and you will. What you | desire, you will see. Such is the real law of cause and effect as it |
| W1:37.8 | again and apply the idea for today to your outer world if you so | desire; you may alternate between applying the idea to what you see |
| W1:63.2 | him, for it belongs to you. Accept no trivial purpose or meaningless | desire in its place or you will forget your function and leave the |
| W1:75.3 | the new world as what we want to see. We will be given what we | desire. We will to see the light; the light has come. |
| W1:130.2 | Yet who can really hate and love at once? Who can | desire what he does not want to have reality? And who can choose to |
| W1:133.16 | is valueless, and only what has value do I seek, for only that do I | desire to find. |
| W1:165.5 | Ask with | desire. You need not be sure that you request the only thing you |
| W1:182.12 | lost your innocence. It is for this you yearn. This is your heart's | desire. This is the Voice you hear, and this the Call which cannot be |
| W1:183.7 | only sound with any meaning, and the only name of everything that we | desire to see; of everything that we would call our own. |
| W1:190.1 | hatred of His Son, the sinfulness He sees in him, and His insane | desire for revenge and death. Can such projections be attested to? |
| W2:I.2 | duration now. We use as much as we will need for the result that we | desire. Nor will we forget our hourly remembrance in between, calling |
| W2:231.1 | ever really want to find. Let me remember You. What else could I | desire but the truth about myself? |
| W2:253.1 | in this world, it is I who rule my destiny. What happens is what I | desire. What does not occur is what I do not want to happen. This |
| W2:287.2 | You are my goal, my Father. What but You could I | desire to have? What way but that which leads to You could I desire |
| W2:287.2 | could I desire to have? What way but that which leads to You could I | desire to walk? And what except the memory of You could signify to me |
| M:8.2 | The mind therefore seeks to make it true out of its intensity of | desire to have it for itself. Illusions are travesties of creation, |
| M:26.4 | God takes you where you are and welcomes you. What more could you | desire, when this is all you need? |
| M:28.1 | all other wishes, and all other concerns. It is the single | desire of the Son for the Father. |
A Course of Love (350) | ||
| C:I.6 | The heart is needed to guide the mind in a way that it does not | desire to be guided, a way that is one of joining, a way that does |
| C:P.9 | because the ego is not yet and finally gone. You are right not to | desire to glorify the ego in any way. You know that the ego cannot be |
| C:P.10 | Many of you | desire to be “foot soldiers,” to just live the good life without |
| C:1.9 | the teacher in all things but only in certain things. It is the | desire to find your way on your own so that you can take pride in |
| C:1.11 | not diminish the student's achievement. You must realize it is your | desire to make of yourself your own creator that has caused all your |
| C:1.13 | have you believe that only when you need no one to achieve all you | desire, only when you are satisfied with what you are and with what |
| C:1.14 | and on duty, thus counting this action as a noble one. This | desire to engage in struggle has nothing to do with what you are |
| C:3.2 | love cannot be learned and you cannot be learned. All that you | desire and cannot learn is already accomplished. It is accomplished |
| C:5.13 | mean many things, but always lurking behind it is an overwhelming | desire for peace. Peace may mean destruction of the old, and love can |
| C:5.17 | It is your continuing | desire to have a relationship only with the world without that causes |
| C:5.22 | Your | desire to be separate is the most insane desire of which you have |
| C:5.22 | Your desire to be separate is the most insane | desire of which you have conceived. Over all your longing for union |
| C:5.22 | you have conceived. Over all your longing for union you place this | desire to be separate and alone. Your entire resistance to God is |
| C:6.2 | be, but they do make it impossible for you to be separate. You can | desire what is impossible until the end of your days but you cannot |
| C:6.17 | is achieved in the only place where it makes any sense to | desire it. With your accomplishment comes the freedom and the |
| C:7.14 | image of yourself and your efforts to reinforce it. This is your | desire not to be intelligent, but to be more intelligent than your |
| C:7.14 | but to be more intelligent than your colleague. This is your | desire not to be generous, but to be more generous than your |
| C:7.14 | generous, but to be more generous than your relative. This is your | desire for wealth that is greater than your neighbors, attractiveness |
| C:7.14 | religions and neighbors and family members. This is the | desire to be right, or in control, or to have more or be more. This |
| C:8.11 | from lies, fact from fiction. You do not even see that what you | desire is further separation, and that separation cannot bring about |
| C:8.17 | is the home you feel as if you have left and the home you feel the | desire to return to. Yet it is where you are, and you could not be |
| C:8.24 | is based on your memory of the truth of God's creation and your | desire to create like your Father. It is the best, in your |
| C:9.3 | The | desire to protect is a desire that arises from distrust and is based |
| C:9.3 | The desire to protect is a | desire that arises from distrust and is based totally on fear. If |
| C:9.7 | and self-effacement, pleasure and pain, violence and gentleness. A | desire to know everything but only through its own effort, a desire |
| C:9.7 | A desire to know everything but only through its own effort, a | desire to see everything but only through its own eyes, a desire to |
| C:9.7 | effort, a desire to see everything but only through its own eyes, a | desire to be known but only through what it would choose to share. |
| C:9.7 | to see how a world such as that of the body developed. Alongside the | desire to know was the desire not to know. Alongside the desire to |
| C:9.7 | as that of the body developed. Alongside the desire to know was the | desire not to know. Alongside the desire to see was the desire not to |
| C:9.7 | the desire to know was the desire not to know. Alongside the | desire to see was the desire not to see. Alongside the desire to |
| C:9.7 | know was the desire not to know. Alongside the desire to see was the | desire not to see. Alongside the desire to share was the desire to be |
| C:9.7 | Alongside the desire to see was the desire not to see. Alongside the | desire to share was the desire to be hidden. Alongside the desire to |
| C:9.7 | see was the desire not to see. Alongside the desire to share was the | desire to be hidden. Alongside the desire to live was the desire to |
| C:9.7 | the desire to share was the desire to be hidden. Alongside the | desire to live was the desire to live no more. |
| C:9.7 | was the desire to be hidden. Alongside the desire to live was the | desire to live no more. |
| C:9.15 | there. The next level, depending on your disposition, is either the | desire to control or the desire to protect. They are really the same |
| C:9.15 | on your disposition, is either the desire to control or the | desire to protect. They are really the same but they wear different |
| C:9.15 | all the rest proceeds. Surely it is easy to see that neither the | desire to control nor to protect would exist without the layer of |
| C:9.24 | replacement will be the one that succeeds in bringing you what you | desire, or you can choose instead the only replacement that will work. |
| C:9.28 | so impossible to imagine that what God created was distorted by your | desire to have your reality be other than what it is? Have you not |
| C:9.35 | truth to this big change that you believe you have undergone, your | desire to be forgiven is a first step away from your belief that you |
| C:9.42 | and organizations are but a collective portrayal of individual | desire. Slaves and masters but use one another and the same laws bind |
| C:9.48 | are. All that you desired will be revealed as only two desires, the | desire to love and the desire to be loved. Why wait to see that these |
| C:9.48 | will be revealed as only two desires, the desire to love and the | desire to be loved. Why wait to see that these desires are all that |
| C:10.5 | to think the body away and to think miracles into existence. This | desire merely shows you know not the source of healing and are not |
| C:10.9 | Be aware also of your | desire for reward. As you feel yourself becoming closer to God and |
| C:10.26 | for taking part in this silly experiment, but you will realize the | desire to laugh at yourself is quite genuine and not conceived from |
| C:11.1 | attitude toward instruction, and the fact that you do not really | desire it. What you desire is what cannot be given from anywhere but |
| C:11.1 | instruction, and the fact that you do not really desire it. What you | desire is what cannot be given from anywhere but your own Source. |
| C:11.1 | it has helped to solidify your stance against union and your lack of | desire for instruction. This is due to your confusion about your |
| C:11.14 | the shift of cause and quit worrying about effect. For now what you | desire are effects, without realizing cause must shift to change the |
| C:12.7 | Admit now your | desire to rest, a desire that could make you weep and make you wish |
| C:12.7 | Admit now your desire to rest, a | desire that could make you weep and make you wish to sleep an endless |
| C:12.7 | the rest that will simply come of giving up your need to do so. Your | desire for certainty is part of your resistance to any ideas that |
| C:12.20 | as an extension of the original idea. Just as we discussed your | desire to protect or to control proceeding from the concept of fear, |
| C:13.4 | While you may | desire to put what you feel into words, this exercise is not about |
| C:14.15 | consider valuable you could not wait to share. Perhaps you think the | desire to keep things for yourself stems from something other than |
| C:14.15 | yourself stems from something other than fear. You might call this | desire pride or security, or even accept that it is vanity, before |
| C:14.31 | joy in its coming. But this is what you must begin to imagine if you | desire to accept love's coming instead of to reject it once again. |
| C:15.1 | now of your special love for others, but what of the specialness you | desire for yourself? Do you not see how intricately linked these two |
| C:15.1 | Do you not see how intricately linked these two desires are? The | desire to give and receive specialness is the driving desire of your |
| C:15.1 | are? The desire to give and receive specialness is the driving | desire of your life, and the world you see but reflects this desire. |
| C:15.1 | driving desire of your life, and the world you see but reflects this | desire. Love's opposite would not exist but for your invitation of |
| C:15.1 | would be transportation rather than a status symbol. Without a | desire for specialness, a person would have no need for status at |
| C:15.1 | would be what it is and not what products would make it. Without a | desire for specialness, a person would have no need for products at |
| C:15.1 | to feed, there would be neither want nor hunger. Without a | desire for specialness there would be no war, for there would be no |
| C:15.3 | While you | desire specialness for yourself, your true Self will remain hidden |
| C:15.3 | identity, specialness must be seen for what it is so that you will | desire it no longer. You can have specialness or your true Self, but |
| C:15.3 | You can have specialness or your true Self, but never both. The | desire for specialness is what calls your little self into being. |
| C:15.4 | It is more difficult to see that this | desire for specialness does not stop with what would bring misery to |
| C:15.4 | leader of some impoverished country brings misery to others with his | desire for specialness, but not you. Yes, taken on a grand scale, you |
| C:15.4 | but not you. Yes, taken on a grand scale, you can see that this | desire can wreak havoc; but still you would not believe that your own |
| C:15.4 | can wreak havoc; but still you would not believe that your own | desire for specialness or to make another special could make a |
| C:15.7 | Your | desire for specialness makes of you a slave to others and others to |
| C:16.16 | The more the individual, society, and culture indulge in the | desire to judge, the more godlike they think they make themselves. |
| C:17.4 | itself. It will change your perception of it. This is both what you | desire and what you fear just as you both desire and fear knowing |
| C:17.4 | it. This is both what you desire and what you fear just as you both | desire and fear knowing yourself. |
| C:18.13 | it. You need only to experience this idea in your own way, from the | desire to know from which all ideas are born, in order to give it |
| C:18.14 | Self to be the creator, and loved all that you created. You did not | desire and fear something at the same time, and your desires did not |
| C:19.7 | can be found and experienced, and thus from these that you fuel your | desire for union with all and for knowledge of your Creator. This |
| C:19.7 | fulfilled. It is not the means that are lacking but the wholehearted | desire. |
| C:19.24 | and the only light in which you can truly see. You will not truly | desire to unite your mind and heart in wholeheartedness until you see |
| C:20.1 | stretching outward, straining heavenward, near to bursting with its | desire for union, a desire you do not understand but can surely feel. |
| C:20.1 | straining heavenward, near to bursting with its desire for union, a | desire you do not understand but can surely feel. |
| C:22.23 | available. As the universal becomes available, you will have no | desire for the personal. Even so, you will find that what you |
| C:23.6 | true of your relationship with God. As in any love relationship, the | desire to know God can be all consuming. Yet, while God transcends |
| C:23.27 | was stated in A Course in Miracles: Resign as your own teacher. The | desire to control is the desire to remain your own teacher and/or to |
| C:23.27 | Miracles: Resign as your own teacher. The desire to control is the | desire to remain your own teacher and/or to choose your teachers and |
| C:25.4 | occurring. You can attempt to earn the love of those from whom you | desire it, you can attempt to buy it, change for it, or capture it. |
| C:25.20 | You may also notice a growth in your | desire to take credit for what you have created, and a desire to |
| C:25.20 | in your desire to take credit for what you have created, and a | desire to create anew. At this stage, this desire will come from a |
| C:25.20 | you have created, and a desire to create anew. At this stage, this | desire will come from a feeling of needing to reassert the self. This |
| C:25.20 | life. Wanting to take credit is of the ego, and at this stage the | desire to create may be linked with ego as well. Your personal self |
| C:27.12 | waiting to be revealed. Your heart knows of unity and knows not any | desire to be alone and separate. Your heart understands relationship |
| C:28.11 | to act and yet awkward in your actions. We have spoken before of the | desire to create that may arise as you begin to enter this stage of |
| C:29.21 | Can you have faith that your true inheritance is what you truly | desire, even knowing not exactly what that inheritance is? Can you |
| T1:1.1 | as one. Any state other than that of peace is conflicted by the | desire for peace and the ways in which peace is seen as being |
| T1:2.16 | to your survival needs. It may signal many things ranging from a | desire to get safely home before it is dark, to a desire to eat an |
| T1:2.16 | ranging from a desire to get safely home before it is dark, to a | desire to eat an evening meal. It signals change in the natural world |
| T1:4.22 | gives you a feeling of open-mindedness and growth. Lay aside your | desire for reasons for self-congratulation in favor of |
| T1:7.1 | to be who you are in terms of not being able to do as you would | desire to do, live as you would desire to live, achieve what you |
| T1:7.1 | of not being able to do as you would desire to do, live as you would | desire to live, achieve what you would choose to achieve. The true |
| T1:7.1 | has been unable to bring you the satisfaction and the peace you | desire. |
| T1:10.2 | in a way that peace does not. It will seem so human that a wave of | desire to be fully human will wash over you. You will think that this |
| T2:1.4 | feed the ego. Despite many observations within this Course regarding | desire, you may still fear your desire. Despite many exhortations |
| T2:1.4 | within this Course regarding desire, you may still fear your | desire. Despite many exhortations that your purpose here is to be who |
| T2:1.4 | learned much about the need to leave judgment behind, you judge your | desire to be other than you are now, including any desires related to |
| T2:1.9 | are given a structure and form in your thinking of them. A | desire to paint, in your thoughts becomes a completed painting that |
| T2:3.2 | There would be no need for form if there had been no | desire for expression. Life is the desire to express outwardly what |
| T2:3.2 | for form if there had been no desire for expression. Life is the | desire to express outwardly what exists within. What I refer to so |
| T2:6.5 | from you and beyond you in time. That your mind projects what you | desire to accomplish onto an unknown future time is what would seem |
| T2:7.1 | We have talked much in this Course of your | desire to be independent without looking at the condition of |
| T2:7.1 | has taken on a negative meaning specifically in contrast to your | desire to be independent. One of your greatest fears is thus of a |
| T2:7.5 | feelings of lack or deprivation? What is the hidden source of your | desire to control? |
| T2:7.10 | Here is an idea not heretofore given much attention, the idea of the | desire for change. Certainly there will continue to be things within |
| T2:7.10 | following the patterns of old as you go out into the world with your | desire to effect change? |
| T2:7.11 | truth in a very concrete way. For to go out into the world with the | desire to give, either expecting to receive in certain measure or to |
| T2:7.13 | the early teachings of A Course of Love, teachings concerning your | desire to be good and to do good. This is not about doing good works. |
| T2:7.17 | and feelings since taking this Course. You have done so out of a | desire to be truthful, a desire to not express thoughts and feelings |
| T2:7.17 | this Course. You have done so out of a desire to be truthful, a | desire to not express thoughts and feelings unworthy of your real |
| T2:7.17 | you would judge as negative or bad. Or you may have, in your | desire not to judge others, kept yourself from speaking up in |
| T2:9.1 | I ask you now to remember a time when you felt from another the | desire to help or to meet your needs. Do not think that this desire |
| T2:9.1 | the desire to help or to meet your needs. Do not think that this | desire is not present in all relationships. It is only the ego that |
| T2:9.1 | present in all relationships. It is only the ego that stands between | desire and the meeting of desire, needs and the meeting of needs. |
| T2:9.1 | It is only the ego that stands between desire and the meeting of | desire, needs and the meeting of needs. |
| T2:9.5 | best seen in the contrast implied by the intent to hang on. The | desire to hang on to anything assumes that what you have is in need |
| T2:9.11 | or self-satisfied, or, in other words, feel your needs are met, the | desire to hang on to what you have arises. This is true of knowledge, |
| T2:9.12 | As soon as the | desire to hang on arises, both learning and unlearning cease to |
| T2:9.12 | to hang on arises, both learning and unlearning cease to occur. The | desire to maintain a state you believe you have achieved and have |
| T2:9.14 | unity where creation is continuous and ongoing. You should have no | desire to reach such a state and the awareness that you are in such a |
| T2:10.16 | Again your | desire for a static state would make you rather listen to your ego as |
| T3:2.5 | you believed you chose to separate from God out of defiance and a | desire to be one with God no longer. This could not be further from |
| T3:2.11 | abandoned you, but you who abandoned your Self and God. Give up your | desire to think that if you did such a thing there was a reason for |
| T3:2.12 | stuck in an adolescent phase of development. The ego-self's only | desire was for you to “grow up” into its version of an independent |
| T3:3.3 | for yourself and let this fear keep you from much you would | desire, you fear as much or more your ability to disappoint others or |
| T3:6.1 | Can you give up your | desire for reward? To give up your desire for reward is to give up a |
| T3:6.1 | Can you give up your desire for reward? To give up your | desire for reward is to give up a childish desire that has become |
| T3:6.1 | reward? To give up your desire for reward is to give up a childish | desire that has become like unto a plague among you. While many of |
| T3:6.1 | you. While many of you see it not, everything you do is based upon | desire for reward. This is your desire to be given to in return for |
| T3:6.1 | not, everything you do is based upon desire for reward. This is your | desire to be given to in return for what you give. This stems from |
| T3:6.1 | of yourself as less than what your parents are. While you may still | desire recognition and affirmation from them, this is not the same as |
| T3:6.1 | think is in charge of rewarding you, the attitude that causes you to | desire reward is what must be done without. |
| T3:6.6 | and made you ready for this choice. Choose now to leave your | desire for reward, as well as all of your reasons for bitterness, and |
| T3:10.14 | if you will, of the new thought system, for you will have no | desire to communicate with anything less. |
| T3:10.15 | the common language of the mind and heart joined in unity. You will | desire more than anything for everyone you encounter to share this |
| T3:13.1 | by any doubt you might have had concerning whether or not you would | desire the new goal toward which we work. |
| T3:14.1 | as thought alone will not bring about the changes you would so | desire to have come about within your physical experience. You may |
| T3:14.5 | but those who will be visited by great change are but those who | desire it. Yet even those who desire great change will find these |
| T3:14.5 | by great change are but those who desire it. Yet even those who | desire great change will find these great changes will not cause them |
| T3:19.7 | to sexual union may be called for. While some of you may have less | desire for physical joining as you become more aware of unity, some |
| T3:19.7 | joining as you become more aware of unity, some may have more | desire for physical joining as an expression of that union. Neither |
| T3:20.11 | to be lived by as the truth is meant to be lived by. Not because you | desire an outcome, but because it is who you are and because you |
| T3:20.14 | I thank you for your strong | desire to be saviors of the world and to end her suffering. I thank |
| T3:20.14 | to end her suffering. I thank you for your compassion and for your | desire to be of service to the world. But I call to you from peace |
| T3:21.11 | to doubt circumstances of their birth are often consumed with a | desire to discover these unknown circumstances. For your birth, your |
| T3:22.13 | Observation, both of yourself and of what you | desire, is an act that takes place in the here and now that is and |
| T3:22.14 | Observation of what you | desire, what we have referred to as “closed eyes” observation, can be |
| T3:22.14 | your effort, create the desired outcome. Observation of what you | desire is observation of what is, for your desire is of God and what |
| T3:22.14 | Observation of what you desire is observation of what is, for your | desire is of God and what you desire now, contrary to what you would |
| T3:22.14 | is observation of what is, for your desire is of God and what you | desire now, contrary to what you would have desired in the early |
| T3:22.14 | in the early stages of this Course, is the Will of God. What you | desire now is the Will of God because it is your true desire, your |
| T3:22.14 | God. What you desire now is the Will of God because it is your true | desire, your will and God's joined as one. |
| T3:22.15 | also as a product of distrust. It was a tension that existed between | desire and accomplishment, the tension that told you that you might |
| T3:22.15 | the tension that told you that you might be able to achieve what you | desire but that you also might not. Realize that this game of chance |
| T4:1.22 | the Holy Spirit. This limit acted upon you as a catalyst to create | desire for the new. It is what has caused your growing impatience |
| T4:1.22 | technology but seemed to offer. It is what has caused your growing | desire for meaning and purpose. It is what has caused you to finally |
| T4:2.11 | a way of calling all others to know what they can achieve. One may | desire to best a sporting record and another to follow the first man |
| T4:2.11 | space and the one who desires to best a sporting record may feel no | desire to follow the first man into space and vice versa, and yet, |
| T4:2.11 | the door for others and this is known to you. Even those who did not | desire to fly in a plane when this feat was first accomplished have |
| T4:2.12 | goal was not to be better than anyone but themselves. Surely many | desire to be “the best” as a means to glorify the ego, but few of |
| T4:4.18 | of expressing your Self in form because this goal but reflected the | desire for a temporary experience. The temporary experience has been |
| T4:6.1 | both historically and currently. What you envision, imagine, | desire, hold as being possible, is possible, because you make it so. |
| T4:6.4 | and direct sharing, the probable future you imagine, envision, | desire, will be what you create. This is the power of the devotion of |
| T4:6.4 | the state natural to all is what I ask you to imagine, envision and | desire. |
| T4:6.7 | affect much with what you envision, imagine and | desire, in love, without changing the world and the nature of the |
| T4:7.1 | from Love and knows not judgment. All that you envision, imagine, | desire with love must be without judgment or it will be false |
| T4:7.1 | judgment or it will be false envisioning, false imagining, false | desire. This simply means false, or not consistent with the truth. It |
| T4:7.4 | will be revealed to them through what they can envision, imagine and | desire without judgment. It will not take the effort of their bodies, |
| T4:7.4 | joined in unity, a consciousness able to envision, imagine and | desire without judgment and without fear. |
| T4:8.13 | it would add to His being? What purpose is behind your own | desire to do thus? |
| T4:8.14 | It was only the ego that made this | desire seem to be for anything other than the purpose of expansion |
| T4:8.16 | to learn that it could master. Yet all that this was, was a | desire to be done with learning, which is a true desire consistent |
| T4:8.16 | this was, was a desire to be done with learning, which is a true | desire consistent with your true nature and your purpose here. To |
| T4:9.4 | is the time to leave behind study for imagining, envisioning, and | desire. Now is the time to move out of the time of becoming who you |
| T4:12.13 | only doubt that it can be continual but with doubt that you would | desire it to be? These questions relate to our earlier discussion of |
| T4:12.34 | to our responses. Will respond to what we envision, imagine and | desire. Creation of the new could not begin without you. Your |
| D:1.21 | that could not be taught but only accessed through your longing and | desire. |
| D:2.18 | these systems are based upon misperceptions or illusion. Your | desire to cling to systems that are not foolproof is insane, for |
| D:2.19 | All systems have been based upon your | desire to understand the world around you rather than the world |
| D:2.20 | The seeming difficulty with this new beginning stems from your | desire to learn anew. You would say, “If the justice system doesn't |
| D:4.21 | air of freedom. Be aware constantly of the sky above your head and | desire no more ceilings to shield you from it. |
| D:4.26 | else. It is up to you to accept that your release is possible, to | desire it without fear, to call it into being. |
| D:5.6 | to show—to teach—that joining is the way. Think of the word | desire and its association with sex. To desire someone is to desire |
| D:5.6 | the way. Think of the word desire and its association with sex. To | desire someone is to desire joining. This desire was created to |
| D:5.6 | word desire and its association with sex. To desire someone is to | desire joining. This desire was created to remind you—to point the |
| D:5.6 | association with sex. To desire someone is to desire joining. This | desire was created to remind you—to point the way—to your true |
| D:5.6 | desire was created to remind you—to point the way—to your true | desire for your true identity as a being joined in oneness. This |
| D:5.7 | you did not lose yourself and experience completion, you would not | desire it. Sex, experienced for this pleasure and completion, |
| D:5.7 | non-attachment, still would produce the desired effect of creating | desire for oneness if you truly saw and understood the body and its |
| D:5.13 | be to create a tome of information, and this is not needed now. The | desire for such is a desire to think through once again the meaning |
| D:5.13 | of information, and this is not needed now. The desire for such is a | desire to think through once again the meaning of everything and to |
| D:6.13 | facts.” I mean no disrespect to scientists and bless them for their | desire to find the “truth,” as you should bless them for the |
| D:6.23 | through sexual intercourse—a design given to lead the way to | desire for oneness and completion. |
| D:7.15 | The observation, envisioning, and | desire you have been practicing in order to be ready to accept |
| D:7.17 | Desire is an acknowledgment of the uniqueness of each Self, and is a | |
| D:7.17 | each Self, and is a demonstration of means and end being the same. | Desire keeps you focused on your own path and leaves you |
| D:7.17 | own path and leaves you nonjudgmental of the paths of others. Yet | desire, like observation and vision, is still related to the self of |
| D:7.18 | Revelation is of God. Observation, vision, and | desire are steps leading you beyond what the individual, separated |
| D:8.11 | dot of the separated self and into the circle of unity where all you | desire is already accomplished in the fullness and wholeness of the |
| D:9.1 | why you do not see what is and are the reason that you continue to | desire to be provided with set answers. |
| D:9.3 | You continue to think that your | desire to know who you are calls you to think about who you are and |
| D:9.3 | a certainty about who you are. You have been led to see that this | desire has always been with you, and you have thought it is the very |
| D:9.3 | desire has always been with you, and you have thought it is the very | desire that, once defined and acted upon, would fulfill you, allow |
| D:9.4 | But you have thought about this | desire to know who you are in one way or another all of your life |
| D:11.5 | that you believe you are still on your own, and that you still | desire to be, for only here, in this area of your individuality, do |
| D:11.5 | do you believe you make your contributions to the world. Your | desire to make a contribution—to help to make new the world that |
| D:11.5 | of in the beginning of this Dialogue? What was spoken of as your | desire to prepare? |
| D:11.6 | Let me ask you a question. Do you think | desire will still be with you when you have achieved what you have |
| D:11.6 | you have desired? Is it not possible to conceive of a time in which | desire will no longer serve you, just as learning now no longer |
| D:11.6 | that state, fully accept that your contribution is being made, will | desire still be with you? |
| D:11.9 | and the elevation of the self of form? How might this relate to your | desire to make a contribution and answer your calling? How does this |
| D:11.9 | a contribution and answer your calling? How does this relate to your | desire to know what to do? |
| D:11.10 | you, at the heart or center of your Self, as do all answers. Your | desire to make of me a teacher is the same as your desire to make |
| D:11.10 | all answers. Your desire to make of me a teacher is the same as your | desire to make your thoughts into answers that will provide you with |
| D:11.15 | through the elevated Self of form. Why would you retain your | desire to make an individual contribution, when you can now make a |
| D:13.1 | than in being adamant in the proclamation of what you know. But this | desire to proclaim what you know will grow in you, and while you will |
| D:15.19 | This is, as with all maintenance, a temporary measure, but one you | desire to have discussed, just as we discussed parameters to your |
| D:17.3 | secret of succession is simple. It is but a matter of wholehearted | desire. Do you wholeheartedly desire to follow me to your true |
| D:17.3 | It is but a matter of wholehearted desire. Do you wholeheartedly | desire to follow me to your true inheritance? To come after me and be |
| D:17.3 | be as I was? To be the inheritor of the gifts that are ours? Do you | desire this? Are you willing to claim it? Are you willing to claim it |
| D:17.5 | Little can be had without | desire. Desire, unlike want, asks for a response rather than a |
| D:17.5 | Little can be had without desire. | Desire, unlike want, asks for a response rather than a provision. |
| D:17.5 | Desire, unlike want, asks for a response rather than a provision. | Desire is a longing for, a stretching out for. Imagine yourself at |
| D:17.5 | rather than toward the earth below. This is the stance of both | desire and fulfillment. Of longing and attainment. Of having asked |
| D:17.5 | the embrace of homecoming, and what comes before the passing of | desire and the reverence that replaces it. It acknowledges a certain |
| D:17.5 | it. It acknowledges a certain “taking over” of the spirit of | desire. Having “arrived,” the desire to “get there” has not been |
| D:17.5 | certain “taking over” of the spirit of desire. Having “arrived,” the | desire to “get there” has not been satiated but only has grown into |
| D:17.6 | But the | desire, the desire is stronger than ever before. The influx of |
| D:17.6 | But the desire, the | desire is stronger than ever before. The influx of attainment has |
| D:17.6 | of achievement has been reached. Your glory is realized. But the | desire, the desire is stronger than ever before. |
| D:17.6 | has been reached. Your glory is realized. But the desire, the | desire is stronger than ever before. |
| D:17.7 | whole world. From the top of the mountain, arms outstretched, this | desire too has caused your arms to raise as if of their own accord. |
| D:17.8 | But the | desire, the desire is stronger than ever before. |
| D:17.8 | But the desire, the | desire is stronger than ever before. |
| D:17.9 | You know instinctively that this | desire is not a desire to hold on to what you have. That this moment |
| D:17.9 | You know instinctively that this desire is not a | desire to hold on to what you have. That this moment of achievement |
| D:17.9 | to best. It simply is what it is: A moment of presence full of both | desire and fulfillment. |
| D:17.10 | of initiation. You are no longer hopeful for what will come. Hope is | desire accompanied by expectation. To expect is to await, and you are |
| D:17.12 | That response is wholehearted | desire, which is the power that A Course of Love came to return to |
| D:17.12 | to return to you. You were told within this Course that wholehearted | desire for union would return union to you and return you to your |
| D:17.12 | This is the moment of realization of that accomplishment. But your | desire has not left you. Your desire is stronger than ever before. |
| D:17.12 | of that accomplishment. But your desire has not left you. Your | desire is stronger than ever before. |
| D:17.13 | What is different now is that your wholeheartedness, as well as your | desire, has moved beyond the pattern of thought. |
| D:17.14 | of you earlier, for they are even more pertinent now. Do you think | desire will still be with you when you have achieved what you have |
| D:17.14 | you have desired? Is it not possible to conceive of a time in which | desire will no longer serve you, just as learning now no longer |
| D:17.14 | that state, fully accept that your contribution is being made, will | desire still be with you? |
| D:17.15 | instead of to your thinking, that you feel both fulfillment and | desire. But my earlier questions seemed to indicate that once |
| D:17.15 | questions seemed to indicate that once fulfillment was reached, | desire would no longer be with you. But your desire is still with |
| D:17.15 | was reached, desire would no longer be with you. But your | desire is still with you. It is stronger than ever before. |
| D:17.17 | Desire asks for a response. Earlier it was said that desire asks for | |
| D:17.17 | Desire asks for a response. Earlier it was said that | desire asks for a response while want asks for provision. What is the |
| D:17.18 | appropriate response to want, but it is an inappropriate response to | desire. It is an assumption of needs unfulfilled. You now stand in |
| D:17.19 | Desire asks for a response. From where is this response sought? You | |
| D:17.19 | the fullness of the well of your heart, the interrelationship of | desire and fulfillment. The interrelationship of desire and |
| D:17.19 | of desire and fulfillment. The interrelationship of | desire and fulfillment is what occurs at the threshold. Beyond the |
| D:17.19 | occurs at the threshold. Beyond the threshold is the state in which | desire has passed and been replaced by reverence. To revere is to |
| D:17.19 | has been stated, is due nothing and no one but God. To move beyond | desire to reverence is to move into the state of communion with God, |
| D:17.21 | to the site you have traveled so far to reach. You are here and | desire fills you, even while you know the glory of having arrived. |
| D:17.24 | Desire calls here, louder and stronger than ever before, because of | |
| D:17.26 | at the top of the mountain, fasting from want, becoming aware of | desire, responding to desire. This is the final stage of becoming. |
| D:17.26 | mountain, fasting from want, becoming aware of desire, responding to | desire. This is the final stage of becoming. Herein lies the secret |
| D:Day1.9 | akin to non-acceptance of the way that has been given to bring your | desire to fruition. The spacecraft could be seen as a response to |
| D:Day1.9 | to fruition. The spacecraft could be seen as a response to your | desire. So too can I. |
| D:Day1.17 | Your | desire to know me has grown as you have read these words and grown |
| D:Day1.27 | You can only fast from wanting by realizing what it is you | desire. My forty days and forty nights on the mountain succeeded my |
| D:Day1.27 | as my Self in the world. So too does it with you. You long for and | desire me because our story is the same. You are living my story as I |
| D:Day2.2 | Self. But still, in unguarded moments, in moments in which you would | desire peace, memories of your life continue to play within your |
| D:Day2.4 | what was always envisioned. This is the moment of fulfillment and | desire coming together, the time in which to realize “it was all |
| D:Day3.27 | been told time and time again. I do not ask you to give up what you | desire, but to expect and accept a response to what you desire. |
| D:Day3.27 | up what you desire, but to expect and accept a response to what you | desire. Remember that we are headed even beyond desire, and know that |
| D:Day3.27 | response to what you desire. Remember that we are headed even beyond | desire, and know that desire must first be met before you can be |
| D:Day3.27 | Remember that we are headed even beyond desire, and know that | desire must first be met before you can be taken beyond it. |
| D:Day3.51 | is depression, a lowering of spirits and energy, a lack of | desire, a lack of activity, a sinking feeling of going under, of |
| D:Day4.13 | this place. It is like being told that all of the treasure you might | desire is locked away behind a gate to which you have no key. |
| D:Day4.26 | key to the treasure. Union is both access and the place to which you | desire access. As all that exists in truth, union is means and end. |
| D:Day4.29 | can be purchased through your right-actions or even your longing and | desire. For this access is not a tool but a function of who you are. |
| D:Day4.36 | We talked earlier of this as a time of fulfillment and | desire. We acknowledged that your desire is stronger than ever |
| D:Day4.36 | this as a time of fulfillment and desire. We acknowledged that your | desire is stronger than ever before. Now is the time to focus on this |
| D:Day4.36 | is stronger than ever before. Now is the time to focus on this | desire and fulfillment, to stretch this desire to its limits, all the |
| D:Day4.36 | is the time to focus on this desire and fulfillment, to stretch this | desire to its limits, all the while realizing that its fulfillment |
| D:Day4.37 | This is a longing that carries with it the | desire to go beyond thinking, the desire to go beyond words, the |
| D:Day4.37 | a longing that carries with it the desire to go beyond thinking, the | desire to go beyond words, the desire to go beyond where your |
| D:Day4.37 | the desire to go beyond thinking, the desire to go beyond words, the | desire to go beyond where your imagination is capable of taking you. |
| D:Day4.37 | go beyond where your imagination is capable of taking you. It is a | desire for true discovery, a desire to access the previously unknown. |
| D:Day4.37 | is capable of taking you. It is a desire for true discovery, a | desire to access the previously unknown. |
| D:Day4.38 | where the portal of access will take you, you will not go. Thus your | desire needs to be greater than your fear. Love needs to reign. Love |
| D:Day4.44 | or is once again delayed. Here is where you say, I want it all, | desire it all, accept it all—for you cannot have of this in parts. |
| D:Day4.45 | choices. There is only one requirement for this choice: Wholehearted | desire. Wholehearted desire is what A Course of Love taught you so |
| D:Day4.45 | one requirement for this choice: Wholehearted desire. Wholehearted | desire is what A Course of Love taught you so that you could be taken |
| D:Day4.48 | Your | desire and your access are one and the same. If you desire this |
| D:Day4.48 | Your desire and your access are one and the same. If you | desire this transformation wholeheartedly, if you make this choice |
| D:Day4.48 | wholeheartedly, if you make this choice with wholehearted | desire, it will be done, and we will continue our dialogue so that |
| D:Day4.49 | will not transform you. If you do not truly and wholeheartedly | desire this choice, if you do not truly and wholeheartedly meet the |
| D:Day4.54 | You but think that you can wholeheartedly | desire to move forward with love and without fear and that there is |
| D:Day5.12 | may have and another may not. While this remains the case, you may | desire to give others what you have and feel unable to do so. Yet, |
| D:Day5.15 | and its expression, will not look the same way twice. What you each | desire from union most will be what finds the greatest expression |
| D:Day5.17 | your talents have been recognized, are as given as the goal you now | desire to realize. Again I remind you that the sameness of union is |
| D:Day5.19 | than when specifics are being dealt with. Yet you continue to | desire specifics. This is because you are still entrenched in the |
| D:Day5.20 | is to come to you to come. If you could indeed give in to this | desire fully, it would speed the transformation along quite nicely. |
| D:Day5.20 | nicely. So please, listen to your weariness and to your heart's | desire to rest. Listen to the call to peace and let yourself recline |
| D:Day6.14 | It may take on many forms, but its main source is almost surely a | desire to focus on the relationship developing between us, and a |
| D:Day6.14 | focus on the relationship developing between us, and a corresponding | desire not to have to focus on the details of daily life. You may be |
| D:Day6.24 | has stepped aside as a teacher and become a companion. Would you | desire to prolong your time as an apprentice by being removed from |
| D:Day6.28 | many of you are currently experiencing in one way or another. Your | desire is where it belongs—here—in the passionate acceptance of |
| D:Day6.28 | the passionate acceptance of our work together. And so the lack of | desire you are experiencing for other areas of the life you still |
| D:Day6.28 | you. Yet why should this be disturbing? Why should you continue to | desire the life you have had? |
| D:Day6.30 | Do you need to feel | desire for what you do in order to do it peacefully? Do you need to |
| D:Day8.2 | moment is what will cause the transformation that will end your | desire to remove yourself from life. All those frustrations you |
| D:Day8.4 | Realize that your | desire for your life to be different, your desire for your |
| D:Day8.4 | Realize that your desire for your life to be different, your | desire for your unhappiness to be gone, is very unlikely, in truth, |
| D:Day9.21 | leader or guru. True spiritual leaders or gurus have no need nor | desire to be seen as such and are often made into images such as |
| D:Day9.21 | the minds of those who would seek to follow their teachings. This | desire of “followers” to accept an image is less prevalent now but |
| D:Day9.26 | What might happen if you change what you | desire? You might just realize your freedom. |
| D:Day9.30 | return to you the freedom and the will to fan the flames of your | desire to be, and to express, who you are in truth. |
| D:Day9.32 | freedom. It begins with the simple realization that you do still | desire, or think you desire, learning challenges of this type and |
| D:Day9.32 | with the simple realization that you do still desire, or think you | desire, learning challenges of this type and with the realization |
| D:Day10.38 | feelings of love flowing through you now find their expression. I | desire, more than anything, your happiness, your peace, and your |
| D:Day10.38 | that have been used to “address” your feelings in the way you might | desire have worked. This will work. |
| D:Day18.1 | Still others will participate in both, following their innate | desire to facilitate the creation of change through a specific |
| D:Day18.4 | can true service become true action. It is the way for those who | desire to bring expression to a calling they feel within to “do” |
| D:Day22.7 | reality of separation. You realize that you know the unknown and you | desire to make the unknown knowable. You realize that you have known |
| D:Day29.3 | as you let go of judgment and relearned or remembered wholehearted | desire—the source of your power. Now this power is available to |
| D:Day33.15 | with everything and everyone all of the time and retain the | desire to use your power. This is impossible. The realization that |
| D:Day34.4 | The wholehearted | desire that is upon you now is the desire to know and experience this |
| D:Day34.4 | The wholehearted desire that is upon you now is the | desire to know and experience this oneness of being in relationship |
| D:Day34.5 | This wholehearted | desire can be fulfilled in you—it is being fulfilled in you. As it |
| D:Day34.5 | differences behind. Now you need only realize that your wholehearted | desire has made it so and begin to see and create this change in the |
| D:Day35.11 | accepting of yourself rather than in a quest for self or with a | desire to know a higher self. You return knowing you are one in being |
| D:Day35.16 | produced the idea of separation, while at the same time, humankind's | desire for separation produced unawareness of union and relationship. |
| D:Day35.16 | produced unawareness of union and relationship. Now humankind's | desire for union and relationship has led to awareness of union and |
| D:Day35.16 | while at the same time union and relationship has led to this | desire. Creation itself, which stands apart from particulars but |
| E.3 | now only with love, and so nothing will be hard for you. | Desire an old pattern to be gone and it will be gone. This little |
| E.9 | non-being and in a similar fashion, drift as gently and as your own | desire arises, into all-being. Mainly you will enjoy being—being |
| E.23 | you have begun to realize that everything is different, you will not | desire to turn back, not even for the familiar thought processes |
| A.10 | Often you will find a | desire to read the Course again—to read it aloud—to hear it |
| A.10 | again—to read it aloud—to hear it spoken. This is a natural | desire to let the words of the Course enter you in yet another way— |
| A.26 | Readers who have not moved away from their | desire to learn something that will feed their minds or egos will |
| A.26 | guidance provided by their reading may seem to come and go and their | desire to rely on what they have “learned” will grow. They may desire |
| A.26 | their desire to rely on what they have “learned” will grow. They may | desire to backtrack, review, or begin to highlight passages to return |
| A.26 | passages to return to again and again. New questions may arise and a | desire for feedback or discussion grow stronger. This may also be |
desire and fulfillment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:17.5 | rather than toward the earth below. This is the stance of both | desire and fulfillment. Of longing and attainment. Of having asked |
| D:17.9 | to best. It simply is what it is: A moment of presence full of both | desire and fulfillment. |
| D:17.19 | the fullness of the well of your heart, the interrelationship of | desire and fulfillment. The interrelationship of desire and |
| D:17.19 | of desire and fulfillment. The interrelationship of | desire and fulfillment is what occurs at the threshold. Beyond the |
| D:Day4.36 | is stronger than ever before. Now is the time to focus on this | desire and fulfillment, to stretch this desire to its limits, all the |
desired | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:21.33 | your choice, and by your faith in what you chose, you made what you | desired. |
| Tx:21.45 | your brother and recognized him perfectly since time began. And it | desired nothing but to join with him and to be free again, as once it |
| Tx:25.58 | function is designed to be perceived as possible and more and more | desired as it proves to him that it is an alternative he really |
| Tx:27.21 | that they are free because they hold him bound. And sickness is | desired to prevent a shift of balance in the sacrifice. How could the |
| Tx:29.28 | which the fears arise. Dreams are not wanted more or less. They are | desired or not. And each one represents some function which you have |
| W1:24.4 | realize that you have a number of goals in mind as part of the | desired outcome and also that these goals are on different levels and |
| W2:344.1 | I have not understood what giving means and thought to save what I | desired for myself alone. And as I looked upon the treasure that I |
| M:21.2 | experience, the specific things asked for being the bringers of the | desired experience in the judgment of the asker. The words, then, are |
A Course of Love (50) | ||
| C:9.46 | and false remembering of the separated self. As much as you have | desired anonymity and autonomy from God, still you blame God for |
| C:9.48 | All your vast wanderings will be seen for what they are. All that you | desired will be revealed as only two desires, the desire to love and |
| C:11.13 | to change your mind about its need to be fought is what is | desired by your Father and this Course. |
| C:18.14 | remains now is a choice of participation. In unity, all that you | desired was participated in fully by a mind and heart combined in |
| C:18.14 | and your desires did not change from moment to moment. What you | desired you experienced fully with your whole being, making it one |
| C:19.2 | love, as all of creation was, it was also created to provide the | desired experience. Thus was fear born, for a separate self is a |
| C:19.9 | to mine? You have not been able to do this thus far because you have | desired specialness for yourself and a few others rather than |
| C:25.7 | of tenderness, a true practice that, like vigilance, is a means to a | desired end. You must practice recognizing your feelings of lack of |
| T1:6.6 | to ask from an unreal state of lack for what is seen as missing or | desired. In contrast, true prayer, formed in union, is a means of |
| T3:2.3 | was a choice for separation but not because separation itself was | desired as you have assumed. This is the assumption you have accepted |
| T3:17.5 | than” and separate from the self. While it was important to the | desired experience to learn the lessons of what was observable within |
| T3:18.3 | you have made for a new purpose. It is the perfect ending for the | desired experience, as it was the goal of the desired experience. |
| T3:18.3 | perfect ending for the desired experience, as it was the goal of the | desired experience. |
| T3:22.14 | the time that it will take you to, through your effort, create the | desired outcome. Observation of what you desire is observation of |
| T3:22.14 | is of God and what you desire now, contrary to what you would have | desired in the early stages of this Course, is the Will of God. What |
| T4:2.4 | But I also came to provide an intermediary, for this is what was | desired, a bridge between the human or forgotten self and the divine |
| T4:2.12 | the necessity for a confidence that has led them to achieve their | desired end, most who so achieve and become the first to set records, |
| T4:7.8 | has occurred. The student no longer needs to attend school once the | desired curriculum is learned, except through their own choice. Again |
| T4:10.11 | Learning was what was necessary in order to allow you to fulfill the | desired experience of expressing the Self of love in form. No longer |
| D:2.4 | to enable the return to unity. This pattern has achieved its | desired end and so is no longer needed nor appropriate. While it was |
| D:2.4 | While it was once a pattern whose design was perfect for the | desired end, continuation of this pattern will but interfere with |
| D:2.5 | An example of a pattern whose design was perfect for the | desired end is that of formal education. Education has a natural |
| D:2.11 | a game of chance. You give it a try, and if the outcome is as you | desired it to be you call it a success, and if the outcome is not as |
| D:2.11 | it to be you call it a success, and if the outcome is not as you | desired it to be you call it a failure. You admit that what you |
| D:2.14 | such as that of government, the more likely you are to experience | desired outcomes. Either way, control is seen as a powerful pattern. |
| D:2.17 | believe works most of the time, and are happy to use to acquire a | desired end, but which, when it does not provide the solutions you |
| D:2.17 | but which, when it does not provide the solutions you might have | desired, becomes a system you would rail against. You might consider |
| D:3.3 | asks you to invest your life with the very purpose you have always | desired. You are not purposeless now. Your life is not meaningless. |
| D:4.22 | the prison were gifts indeed. So too are the gifts many of you have | desired and still feel as if you need. If you have imprisoned |
| D:5.7 | of emotional attachment or non-attachment, still would produce the | desired effect of creating desire for oneness if you truly saw and |
| D:5.19 | acceptance of form as what it is. This is the new reality you have | desired. To live as who you are in form. To not wait for death's |
| D:8.10 | true Self and the true expression of the Self. Thus where you have | desired to express yourself in the past is very likely linked to the |
| D:11.6 | desire will still be with you when you have achieved what you have | desired? Is it not possible to conceive of a time in which desire |
| D:12.15 | You may have been amazed at this new authority, and you may have | desired more than anything to have others realize that you really |
| D:15.18 | Thus we look at maintenance as the work, or relationship, with the | desired service. In this example, maintenance is what you give in |
| D:17.14 | desire will still be with you when you have achieved what you have | desired? Is it not possible to conceive of a time in which desire |
| D:17.16 | this might be so is that it is meant to be so. Something is still | desired. |
| D:17.24 | than ever before, because of your proximity to what you have | desired. Every hero's journey returns him home. To where he started |
| D:Day3.39 | the responsiveness of the relationship that is unity. You perhaps | desired an answer that “came to you” through no process you had known |
| D:Day4.44 | both specific and obscure. It has been described as all you have | desired and more. It has been described as the end to the life of |
| D:Day5.20 | what is given. All that is being given is the helpful hints you have | desired from an older brother who has experienced what you, as yet, |
| D:Day9.25 | create the wholeness and the holiness of who you are. A creator who | desired only sameness would not have created a world of such |
| D:Day9.25 | And you do. You just have not realized that you do. You have not | desired to do so but desired to do something else! Desired to wait, |
| D:Day9.25 | have not realized that you do. You have not desired to do so but | desired to do something else! Desired to wait, desired to learn, |
| D:Day9.25 | do. You have not desired to do so but desired to do something else! | Desired to wait, desired to learn, desired to imitate. |
| D:Day9.25 | desired to do so but desired to do something else! Desired to wait, | desired to learn, desired to imitate. |
| D:Day9.25 | but desired to do something else! Desired to wait, desired to learn, | desired to imitate. |
| D:Day19.11 | Many called to the way of Mary will “do” much that is greatly | desired in the world but what they do will be a byproduct of their |
| D:Day28.25 | Separation is | desired no longer, but experience is. Your will and God's are one and |
| D:Day37.10 | has sounded and that it is a call to the difference you have always | desired while not requiring you to remain separate! |
desires | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:21.30 | no longer want it. No one allows a purpose to be replaced while he | desires it, for nothing is so cherished and protected as is a goal |
| Tx:21.87 | and sees it is the same. It sees not the ephemeral, for it | desires that everything be like itself and sees it so. Nothing has |
| Tx:27.8 | The sick have reason for each one of their unnatural | desires and strange needs. For who could live a life so soon cut |
| Tx:30.53 | its toys and understand that they are idols which but dance to vain | desires. Give them not your worship, for they are not there. Yet this |
| W1:27.1 | than mere determination. It gives vision priority among your | desires. You may feel hesitant about using the idea on the ground |
| W1:91.5 | your teacher, and your will has all the strength to do what it | desires. You can escape the body if you choose. You can experience |
| W1:125.3 | today without intrusion of our petty thoughts, without our personal | desires, and without all judgment of His holy Word. We will not judge |
| W1:125.6 | cannot be heard until your mind is quiet for a while and meaningless | desires have been stilled. Await His Word in quiet. There is peace |
| W1:136.5 | the sign that this decision still remains in force as far as your | desires are concerned. |
| W1:182.5 | knows as His own Son. It is this Child Who knows His Father. He | desires to go home so deeply, so unceasingly, His voice cries unto |
| W1:185.14 | It is this one intent we seek today, uniting our | desires with the need of every heart, the call of every mind, the |
| W1:188.8 | from us. But now we call them back and wash them clean of strange | desires and disordered wishes. We restore to them the holiness of |
| W1:190.7 | is what you will. Your idle wishes represent its pains. Your strange | desires bring it evil dreams. Your thoughts of death envelop it in |
| W1:200.10 | You have come to where the road is carpeted with leaves of false | desires, fallen from the trees of hopelessness you sought before. Now |
| W2:I.9 | and be what we would make of Him. And we believed that our insane | desires were the truth. Now we are glad that this is all undone, and |
| W2:226.2 | and I hear Your Voice. What need have I to linger in a place of vain | desires and of broken dreams when Heaven can so easily be mine? |
| W2:242.2 | want. Give us what You would have received by us. You know all our | desires and our needs. And You will give us everything we want and |
| W2:325.1 | I want. From there, the mind makes up an image of the thing the mind | desires, judges valuable, and therefore seeks to find. These images |
| W2:339.1 | No one | desires pain. But he can think that pain is pleasure. No one would |
| M:5.5 | to his own choice. He chooses them to bring tangible form to his | desires. And it is this they do, and nothing else. They are not |
| M:19.5 | your own insanity. Perception can make whatever picture the mind | desires to see. Remember this. In this lies either Heaven or hell, as |
A Course of Love (31) | ||
| C:I.4 | to be confused, to be open, to remain open, and to not know. It | desires anchors to hold it in one spot, and held there suffers the |
| C:3.18 | I say to you again: take heart. Such foolishness as your heart's | desires will save you now. Remember it is your heart that yearns for |
| C:8.12 | Even your loftiest | desires are fraught with righteousness that is still righteousness no |
| C:9.7 | but only through what it would choose to share. Alongside these | desires it is easy to see how a world such as that of the body |
| C:9.9 | for you with a single purpose instead of alongside the conflicting | desires you chose to let lead you to this strange world. You travel |
| C:9.44 | of your daily life gone awry, are but demonstrations of internal | desires taken to a greater extreme; only these, rather than being |
| C:9.48 | for what they are. All that you desired will be revealed as only two | desires, the desire to love and the desire to be loved. Why wait to |
| C:9.48 | to love and the desire to be loved. Why wait to see that these | desires are all that call you to the strange behavior you display? |
| C:10.9 | this time and smile and laugh out loud at the innocence of these | desires that but reveal that you stand merely at the beginning of the |
| C:10.9 | harder, for being closer to God than your brother or sister, are all | desires of your separated self wanting something for itself and all |
| C:10.10 | encouraged rather than discouraged that God does not grant all your | desires here. For these are not yet your true desires, and the |
| C:10.10 | not grant all your desires here. For these are not yet your true | desires, and the rewards you would choose here are as dust to those |
| C:15.1 | desire for yourself? Do you not see how intricately linked these two | desires are? The desire to give and receive specialness is the |
| C:18.14 | You did not desire and fear something at the same time, and your | desires did not change from moment to moment. What you desired you |
| C:20.39 | replaced by an understanding that each one is worthy of his or her | desires. Eachness replaces thingness but not oneness. All fear that |
| T2:1.4 | you judge your desire to be other than you are now, including any | desires related to those internal treasures you had once hoped to |
| T2:1.9 | Even the | desires you may have once identified as hoping to develop into |
| T2:1.13 | Ego | desires cause one to think of a grand piano. Thoughts joined in unity |
| T2:1.13 | to think of a grand piano. Thoughts joined in unity hear music. Ego | desires cause one to think of an elaborately framed painting. |
| T2:5.1 | you are listening to a new voice that would reveal your talents and | desires to you. This type of calling comes as a light shone into the |
| T3:2.1 | being to share the Self in a new way. Expressions you call art are | desires to share the Self in a new way. These expressions you call |
| T3:3.2 | of your traits have been chosen either in accordance with the ego's | desires or in opposition to them. Whether they be in accord or in |
| T3:3.4 | not understand when illness or depression stood in the way of your | desires or the plans of others and let such circumstances fill you |
| T3:16.10 | may still hold concerning others having more than you have, or to | desires that you may feel have gone unfulfilled. While you may think |
| T3:16.14 | issues that you consider to be issues of relationship. All of your | desires, fears, hopes and expectations of others are temptations that |
| T3:19.9 | the truth is a thought system that is not split by varying goals and | desires. It is a thought system of unity. It is a thought system of |
| T4:2.11 | and another to follow the first man into space and the one who | desires to best a sporting record may feel no desire to follow the |
| D:Day3.42 | It is the world of unity, the true reality, through which your | desires are responded to. This does not mean that the place of unity |
| D:Day5.17 | Who you are now, what your | desires are, and where your talents have been recognized, are as |
| D:Day22.3 | available) is channeled through the expression of (the individual) | desires. |
| D:Day22.4 | of experiences or information available and channeling only what one | desires to know. Thus, it is prudent to repeat once again, that you |
desiring | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.80 | Let us join together in making the holy instant all that there is by | desiring that it be all that there is. God's Son has such great |
| Tx:21.34 | is all you want to see. Then will you give your faith to holiness, | desiring and believing in it because of your desire. |
| Tx:21.36 | the means for sin by choosing to let all limitations be removed. | Desiring to look upon their brothers in holiness, the power of belief |
| Tx:21.36 | how much their faith had limited their understanding of the world, | desiring to place its power elsewhere should another point of view be |
| W1:57.2 | I so choose? My chains are loosened. I can drop them off merely by | desiring to do so. The prison door is open. I can leave it simply by |
| W1:133.3 | want. Unless they meet these sound requirements, they are not worth | desiring at all, for they can but replace what offers more. |
A Course of Love (10) | ||
| C:3.22 | without the other and so they live in fear of love, all the while | desiring it above all else. |
| C:11.3 | do, are at risk of trying too hard to be earnest rather than simply | desiring to learn. |
| C:18.14 | whole being, making it one with you. That you keep yourself from | desiring anything fully here is what makes this existence so chaotic |
| C:18.14 | and erratic. A mind and heart in conflict is what keeps you from | desiring anything fully, and thus from creating. |
| C:19.1 | a free will operating in an external world, as well as a spirit self | desiring the experience of separation, would naturally lead to a |
| C:20.42 | are. You may know that this is true or you may dwell in fantasies, | desiring what another has or some success, fame, or riches that seem |
| C:27.18 | the power of details and the information of which you think when | desiring or fearing a fate of prophecy. The power we speak of is the |
| T3:14.2 | If you are not financially secure, you may congratulate yourself on | desiring less and be more content living a simple life. If you have |
| T3:22.12 | tension, the tension that exists between accepting what is and | desiring what will be. Linking the words creative and tension is |
| D:Day9.32 | You might ask here what is wrong with | desiring to have the freedom to strive to be more and to do more. You |
desirous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.15 | long journey that brought you here is over. Grow not impatient or | desirous of a return to journeying before you begin to experience the |
desk | ||
A Course in Miracles – Original Edition (1) | ||
| W1:43.6 | God is my Source. I cannot see this | desk apart from Him. God is my Source. I cannot see that picture |
A Course of Love (1) | ||
| C:10.27 | and six more crossing the street. There is your body sitting at a | desk in a building with many others. You will realize how seldom |
desolate | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.79 | flowers on the barren ground which hate had scorched and rendered | desolate. What hate has wrought have They undone. And now you stand |
| W2:245.1 | with me. It sheds its light on everyone I meet. I bring it to the | desolate and lonely and afraid. I give Your peace to those who suffer |
| W2:331.1 | way to his release? You love me, Father. You could never leave me | desolate, to die within a world of pain and cruelty. How could I |
A Course of Love (0) | ||
desolation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.56 | that speaks for Heaven as a preference to this world which death and | desolation seem to rule. In joyous answer will creation rise within |
| Tx:26.71 | is not your fear. But present joining is your dread. Who can feel | desolation except now? A future cause as yet has no effects. And |
| Tx:29.24 | that the Son of God can be your savior in the midst of dreams of | desolation and disaster. See how eagerly he comes and steps aside |
A Course of Love (0) | ||
despair | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:9.49 | Grandiosity is always a cover for | despair. It is without hope because it is not real. It is an attempt |
| Tx:9.49 | suspiciousness and viciousness. It remains suspicious as long as you | despair of yourself. It shifts to viciousness whenever you will not |
| Tx:9.52 | except in the Mind of God. When you forget this, you will | despair, and you will attack. |
| Tx:9.53 | it. If you are willing to look upon your grandeur, you cannot | despair, and therefore you cannot want the ego. Your grandeur is |
| Tx:11.83 | You looked upon the unreal and found | despair. Yet by seeking the unreal, what else could you find? The |
| Tx:11.83 | unreal, what else could you find? The unreal world is a thing of | despair, for it can never be. And you who share God's Being with Him |
| Tx:13.59 | the works of nothing. The heavy chains which seem to bind them unto | despair they do not see as nothing until you bring the light to them. |
| Tx:15.108 | and in the peace it re-establishes, love comes of itself. Let no | despair darken the joy of Christmas, for the time of Christ is |
| Tx:16.34 | choice is as dangerous as the other, the decision must be one of | despair. |
| Tx:16.43 | first to realize that it involves a great amount of pain. Anxiety, | despair, guilt, and attack all enter into it, broken into by periods |
| Tx:16.65 | from pain is really possible. Find hope and comfort rather than | despair in this: You could no longer find even the illusion of love |
| Tx:16.67 | the wholly insane could look on death and suffering, sickness and | despair and see it thus. What guilt has wrought is ugly, fearful, and |
| Tx:18.88 | to hold its most external manifestations in darkness and to bring | despair and loneliness to it and keep it joyless. Yet its intensity |
| Tx:20.55 | its master. And this unholy instant seems to be life; an instant of | despair, a tiny island of dry sand, bereft of water and set |
| Tx:24.25 | forever fail to bring you peace and joy of any kind? Through this | despair you travel now, yet it is but illusion of despair. The |
| Tx:24.25 | Through this despair you travel now, yet it is but illusion of | despair. The death of specialness is not your death but your |
| Tx:25.12 | does not change. Despite your hopes and fancies, always does | despair result. And there is no exception, nor will there ever be. |
| Tx:29.19 | be God's enemy, replacing what He is with littleness and limit and | despair. It is His loss you celebrate when you behold the body as a |
| Tx:29.49 | of hope and of release in what appeared to be an endless circle of | despair, you need but to decide you do not know the purpose of the |
| Tx:29.51 | love for you, and do not seek to drown His Voice in chants of deep | despair to idols of yourself. Seek not outside your Father for your |
| Tx:29.51 | outside your Father for your hope. For hope of happiness is not | despair. |
| Tx:29.63 | terrible, for who could wish for one unless he were in terror and | despair? And this the idol represents, and so its worship is the |
| Tx:29.63 | And this the idol represents, and so its worship is the worship of | despair and terror and the dream from which they come. Judgment is an |
| Tx:31.7 | Son is guilty is the world you see. It is a world of terror and | despair. Nor is there hope of happiness in it. There is no plan for |
| Tx:31.36 | believe there is another answer to be found. Learn now, without | despair, there is no hope of answer in the world. But do not judge |
| Tx:31.41 | that lead away from what you are will lead you to confusion and | despair. Yet has He never left His Thoughts to die, without their |
| Tx:31.81 | a thing of madness, pain, and death; a thing of treachery and black | despair, of failing dreams and no remaining hope except to die and |
| Tx:31.82 | from the world. It needs the light, for it is dark indeed, and men | despair because the savior's vision is withheld, and what they see is |
| W1:71.6 | can only bring confusion, misery, and a deep sense of failure and | despair. |
| W1:100.4 | plan. God's messengers are joyous, and their joy heals sorrow and | despair. They are the proof that God wills perfect happiness for all |
| W1:121.5 | The unforgiving mind is in | despair, without the prospect of a future which can offer anything |
| W1:121.5 | without the prospect of a future which can offer anything but more | despair. Yet it regards its judgment of the world as irreversible and |
| W1:121.5 | as irreversible and does not see it has condemned itself to this | despair. It thinks it cannot change, for what it sees bears witness |
| W1:123.4 | Today in gratitude we lift our hearts above | despair and raise our thankful eyes, no longer looking downward to |
| W1:128.1 | disappointments, and from hopes that turn to bitter ashes of | despair. No one but must accept this thought as true, if he would |
| W1:138.7 | that it be a means for demonstrating hell is real, hope changes to | despair, and life itself must in the end be overcome by death. In |
| W1:151.5 | it condemns. It is within itself it sees the guilt. It is its own | despair it sees in you. |
| W1:162.5 | cherish sin when holiness like this has blessed the world? Who could | despair when perfect joy is yours, available to all as remedy for |
| W1:168.2 | If you but knew the meaning of His Love, hope and | despair would be impossible, for hope would be forever satisfied; |
| W1:168.2 | despair would be impossible, for hope would be forever satisfied; | despair of any kind unthinkable. His grace His answer is to all |
| W1:168.2 | despair of any kind unthinkable. His grace His answer is to all | despair, for in it lies remembrance of His Love. Would He not gladly |
| W1:185.5 | their only difference is one of form, for one will bring the same | despair and misery as do the rest. |
| W1:185.14 | of every heart, the call of every mind, the hope that lies beyond | despair, the love attack would hide, the brotherhood that hate has |
| W1:191.3 | Deny your own Identity and look on evil, sin, and death. And watch | despair snatch from your fingers every scrap of hope, leaving you |
| W1:195.3 | who takes his joy from you and leaves you nothing but a black | despair so bitter and relentless that there is no hope remaining. Now |
| W1:200.1 | save yourself the agony of yet more bitter disappointments, bleak | despair, and sense of icy hopelessness and doubt. Seek you no |
| W2:251.1 | I sought for many things and found | despair. Now do I seek but one, for in that one is all I need and |
| W2:WIC.2 | God and guarantees that separation is no more than an illusion of | despair. For hope forever will abide in Him. Your mind is part of His |
| M:I.4 | hopeless and closed learning situation which teaches nothing but | despair and death, God sends His teachers. And as they teach His |
| M:10.6 | of loss, of passing time and growing hopelessness; of sickening | despair and fear of death—all these have come of it. And now he |
| M:26.4 | Do not | despair, then, because of limitations. It is your function to escape |
| M:27.2 | that all things pass away, ending in dust and disappointment and | despair could but be feared. He holds your little life in his hand |
A Course of Love (13) | ||
| C:P.17 | deeds without the world changing from a place of misery and | despair. What is more arrogant? To believe that you alone can do what |
| C:2.10 | any decent human being to look on a loveless world, on misery and | despair, and not be moved? Think not that those who seem to add to |
| C:2.10 | of love. The difference is the eyes of love see not the misery or | despair. They are not there! This is the miracle. The miracle is true |
| C:2.12 | daunting sun, you still cannot believe in the reality of misery and | despair. If you do, you believe this is the state of God as well. And |
| C:8.28 | and one day you feel sad, one day you feel hope and one day you feel | despair? How can it be that what was created so like to God's |
| C:9.39 | you have sought, you will not leave in deepest peace but in dark | despair and fear. You will have no hope for what lies beyond life, |
| C:10.21 | that once you have experienced it you say, “I will take this | despair no more.” For others this threshold is the opposite, an |
| C:12.11 | despite your wars, and happiness remains happiness despite your | despair. |
| C:16.15 | future. You have nothing but evidence of a life of unhappiness and | despair, where occasional moments of joy or the few people that you |
| D:Day3.51 | feeling of going under, of going into the depths of sadness and | despair. |
| D:Day16.8 | What happens when feelings of loneliness or | despair, anger or grief join with the spacious Self? This joining |
| D:Day39.43 | that I love all that you are, and that as you snarl in anger, cry in | despair, hang your head in weariness, howl with laughter, I am with |
| A.32 | old pattern or situation that seems fraught with peril, a cloud of | despair will lift, a little more of darkness recedes, and a little |
despairing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.7 | How bleak and | despairing is the ego's use of time! And how terrifying! For |
A Course of Love (0) | ||
despairs | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.18 | can be fearful but fantasy, and no one turns to fantasy unless he | despairs of finding satisfaction in reality. Yet it is certain that |
A Course of Love (0) | ||
desperate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.55 | banished from the part of the mind which the ego rules. The ego is | desperate because it opposes literally invincible odds, whether you |
| Tx:10.48 | distant, emotionally shallow, callous, uninvolved, and even | desperate, but not really afraid. Minimizing fear but not its |
| Tx:26.1 | a key idea. It is the pivot upon which all compromise, all | desperate attempts to strike a bargain, and all conflicts achieve a |
| W1:79.6 | All this complexity is but a | desperate attempt not to recognize the problem and therefore not to |
A Course of Love (3) | ||
| C:5.8 | whether they are of ideas or money or things to look at, are your | desperate attempts to keep something for yourself away from all the |
| C:9.19 | surface, and behind each alternative label you would give it, in a | desperate attempt to see it not. To live in fear is, indeed, a curse, |
| T4:1.25 | truth directly, but only to experience experience. They are in the | desperate throes of wanting to experience everything before they |
desperately | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.73 | ye shall find,” it does not mean that you should seek blindly and | desperately for something you would not recognize. Meaningful seeking |
| Tx:16.33 | see. And love to them is only an escape from death. They seek it | desperately but not in the peace in which it would gladly come |
A Course of Love (0) | ||
desperation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.10 | this was but God's curse on you, a thing to tempt you to the life of | desperation that you live. But your strongest perception of your free |
despise | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:8.28 | The world must | despise and reject me, because the world is the belief that love is |
| Tx:16.52 | self and snatch it from the other to replace the self which you | despise. And you despise it because you do not think it offers the |
| Tx:16.52 | it from the other to replace the self which you despise. And you | despise it because you do not think it offers the specialness which |
| Tx:25.5 | sinfulness, your evil, and above all, your death. And would you not | despise the one who tells you this and seek his death instead? The |
| Tx:28.56 | sees and what it hears and hate its frailty and littleness. And you | despise its acts but not your own. It sees and acts for you. It |
| W1:121.10 | or to cause regret in you if you should meet him; one you actively | despise or merely try to overlook. It does not matter what the form |
A Course of Love (0) | ||
despised | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.26 | yet been sufficient to give you confidence in yourselves, so long | despised. You go toward love, still hating it and terribly afraid of |
| Tx:18.66 | effort is expended in the attempt to make holy what is hated and | despised.] Nor is a lifetime of contemplation and long periods of |
| Tx:23.15 | illusions, one to be crowned as real, the other vanquished and | despised. Here will the Father never be remembered. Yet no illusion |
A Course of Love (0) | ||
despises | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
despite | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:3.68 | of men that some have even doubted whether they really exist at all. | Despite the apparent contradiction in this position, it is in one |
| Tx:5.41 | counter to his will because part of his will is still for God. | Despite the ego's attempts to conceal this part, it is still much |
| Tx:15.76 | by guilt and that communication is the cause of loneliness. And | despite the evident insanity of this lesson, you have learned it. |
| Tx:25.12 | you perceive it. Yet it must be evident the outcome does not change. | Despite your hopes and fancies, always does despair result. And |
| Tx:26.88 | it not safer to believe that you are innocent of this and victimized | despite your innocence? Whatever way the game of guilt is played, |
| Tx:27.27 | recognize as His. For only thus can He keep yours preserved intact, | despite your separate views of what your function is. If He upheld |
| Tx:27.50 | to include them all. This is because they really are the same | despite their different forms. All learning aims at transfer, which |
| Tx:30.14 | Try to observe this rule without delay | despite your opposition. For you have already gotten angry, and |
| W1:17.1 | have no neutral thoughts. It is always the thought that comes first, | despite the temptation to believe that it is really the other way |
| W1:19.2 | of privacy.” Yet it is a fact that there are no private thoughts. | Despite your initial resistance to this idea, you will yet understand |
| W1:41.2 | power to end all this foolishness forever. And foolishness it is, | despite the serious and tragic forms it may take. Deep within you is |
| M:12.4 | of what they use the body for, they do not believe in the illusion | despite appearances. |
| M:29.4 | Spirit knows the truth about you. The image you made does not. Yet | despite its obvious and complete ignorance, this image assumes it |
A Course of Love (52) | ||
| C:6.6 | of the original error—the choice to believe that you are separate | despite the fact that this is not so and cannot ever be. What loving |
| C:7.1 | not based on the world of your mind or of physical circumstance. | Despite disappointments most severe, your heart knows that what you |
| C:9.49 | way God created for you, a way that is completely free of conflict? | Despite your bravest attempts to remain separate, you must use your |
| C:10.10 | A willingness to believe that you have everything you need | despite the “fact” that it does not seem so. Your willingness is all |
| C:10.20 | it chose being right over being happy, it will congratulate itself | despite its unhappiness and say, “I did the right thing.” It will see |
| C:10.31 | at times that seem to be “against your will,” participating in it | despite your determination not to do so. Once you begin to feel the |
| C:12.11 | for, perhaps, the mark of man upon it. Yet the moon remains the moon | despite man's landing on it. The earth remains the earth despite your |
| C:12.11 | the moon despite man's landing on it. The earth remains the earth | despite your highways, roads and bridges. And somewhere you know not, |
| C:12.11 | roads and bridges. And somewhere you know not, peace remains peace | despite your wars, and happiness remains happiness despite your |
| C:12.11 | remains peace despite your wars, and happiness remains happiness | despite your despair. |
| C:14.20 | to voice their faith and trust, for their feelings remain strong | despite their fear. For even those who fear no deception must remain |
| C:14.21 | fear, and those who would not, would still believe that love exists | despite fear's claim upon it, and think that they are lucky to have |
| C:15.9 | done, you are loyal not only to your group but to humanity itself. | Despite the many ills that have made you and those you love suffer, |
| C:17.7 | Each day is an unknown you enter into, | despite your every attempt to anticipate what it might hold. And yet, |
| C:17.16 | forgiveness. This many of you will give, even to deciding to forgive | despite your better judgment. See you not how little sense this |
| C:18.23 | the pain experienced from love and your willingness to cling to it | despite the pain you are experiencing. Yet the pain comes not from |
| C:19.22 | a sorting of the real from the unreal, of truth from illusion. | Despite the similarity between what this will call forth and the |
| C:32.2 | experience relationship with each aspect of the Trinity is different | despite the oneness of the Trinity. The same is true of all |
| C:32.2 | experience relationship with each aspect of creation is different | despite the oneness of creation. It is in the different relationship |
| T2:1.4 | treasures that you believe, when realized, might feed the ego. | Despite many observations within this Course regarding desire, you |
| T2:1.4 | within this Course regarding desire, you may still fear your desire. | Despite many exhortations that your purpose here is to be who you |
| T2:1.4 | peaceful resting place to dwell in for a time. You may find that | despite having learned much about the need to leave judgment behind, |
| T2:4.8 | Despite whatever way you currently have of identifying calling as it | |
| T3:3.3 | or others you hold dear. Some of you have seemed to do the opposite, | despite your best intentions calling disappointment to yourself and |
| T3:8.2 | entire course of study. Realize how often you have forgotten this, | despite the many repetitions of our aim, and you will be more aware |
| T3:13.6 | to start because each of you are tempted to hang on to this idea | despite all that it has cost you. To replace this idea with the idea |
| T3:14.5 | behind patterns of behavior based on the old thought system of fear. | Despite the foundation of fear upon which your old thought system was |
| T3:15.5 | is unwarranted. The criminal is not expected to be rehabilitated | despite the efforts of the system and the hopes of their loved ones. |
| T3:15.13 | learned. Learning was needed in order to return you to your Self. | Despite whatever method you feel you used to learn what you have |
| T3:16.6 | What is, is, | despite the lag in time that would seem to make all that we speak of |
| T3:20.6 | but “sorry” for the one suffering. Yet you are always drawn, | despite these feelings of the “badness” of the situation, to offer |
| T3:20.6 | are surely seen as being worse than others—encouragement is given | despite the “fact” that it is unwarranted. Yet even while you offer |
| T4:1.23 | may not outwardly seem much changed from the world of your ancestors | despite the advances of learning that have taken place, it is a |
| T4:2.12 | those who do will be bitterly disappointed as their moment passes. | Despite the necessity for a confidence that has led them to achieve |
| T4:3.5 | within you and caused you to attempt to express a Self of love | despite your fear, fear has thwarted your every effort and caused the |
| T4:7.5 | all fear, including the fear of death, needs to be removed from you | despite the radical sounding nature of life-everlasting. You cannot |
| D:4.12 | a divine pattern is evident and should not be beyond your belief. | Despite the differences in what you see, think, and feel, there is |
| D:8.2 | many of you have been discouraged by not being able to be the “best” | despite your natural talent or ability, and have given up “working |
| D:8.4 | a “given.” That you are gifted—given to—and able to receive. And | despite what science might have to say to you about the source of |
| D:Day2.15 | But just as you are called here to accept me | despite possible misgivings such as religious beliefs, you are called |
| D:Day4.7 | what it means to think. In evolutionary terms this was true as well. | Despite the creation story that symbolizes man's journey, early man |
| D:Day4.7 | childhood can thus be linked as examples of a kind of learning that, | despite evolution, has not left any of you. You all begin life |
| D:Day4.18 | a new system. But nowhere in my example life is such a system found | despite all attempts to make it so. |
| D:Day4.42 | of yourself in this elevated place. You are still the self of form | despite the truth that you are literally with me in a place of high |
| D:Day6.4 | and pass-through. Can you see the similarities between these actions | despite the difference in language used? |
| D:Day24.2 | as well as the way of creation. What is unaltered remains unaltered | despite its many manifestations. Wholeness exists in every cell, in |
| D:Day30.3 | so, we name or denominate the Self as what is common to wholeness. | Despite unlimited variations being available, commonality is also |
| D:Day33.15 | But again, | despite that we each hold the power of creation within us, it is only |
| D:Day36.13 | Despite all of this, you have always had some remembrance of yourself | |
| D:Day36.13 | this, you have always had some remembrance of yourself as a creator. | Despite all of this, you have loved and feared, grown and evolved, |
| D:Day37.18 | you have felt only as a being in separation can feel. You know that | despite how often someone says they “know how you feel” that they |
| A.31 | Now, | despite the rapidity of movement or lack thereof, to read the |
despot | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:11.3 | angels. The ego is the dragon that must be slain, the evil of the | despot to be toppled, the one-on-one conflict of all heroes who would |
destination | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.2 | they as they search? Where is their being? If reaching a particular | destination is all that is sought, the journey becomes but the means |
destiny | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:21.50 | than you. And you will think the world you made directs your | destiny. For this will be your faith. But never believe because it |
| Tx:23.4 | you, for all these meaningless distractions, lay Heaven aside? Your | destiny and purpose are far beyond them in the clean place where |
| Tx:27.70 | Be glad indeed it is, for thus are you the one decider of your | destiny in time. The choice is yours to make between a sleeping death |
| Tx:29.39 | him. He will be as he was and as he is, for time appointed not his | destiny nor set the hour of his birth and death. Forgiveness will not |
| W1:127.6 | you live, and all the changes which you think are part of human | destiny. Today we take the largest single step this course requests |
| W1:153.14 | the world that everyone may learn the tales he reads of terrifying | destiny, defeat of all his hopes, his pitiful defense against a |
| W1:165.6 | were healed. For now you are among the saviors of the world. Your | destiny lies there and nowhere else. Would God consent to let His Son |
| W2:253.1 | to me unbidden by myself. Even in this world, it is I who rule my | destiny. What happens is what I desire. What does not occur is what I |
| W2:317.1 | to do. Until I make this choice, I am the slave of time and human | destiny. But when I willingly and gladly go the way my Father's plan |
| M:3.4 | at the time. Yet all who meet will someday meet again, for it is the | destiny of all relationships to become holy. God is not mistaken in |
A Course of Love (4) | ||
| C:12.18 | some may see that one idea took root and changed what seemed to be a | destiny already written. |
| C:12.22 | of separation seemed to bring about a completely reshaped life, a | destiny different than that which had already been written. Yet this |
| C:22.13 | heart, grief, poverty, war, the events that seemed to alter your | destiny, the search for God. By using the word sit, I mean to imply |
| C:27.18 | of this world? Will you see the future and the past, be cognizant of | destiny and of fate? You do have power that is not of this world, but |
destroy | ||
A Course in Miracles – Original Edition (51) | ||
| Tx:1.86 | or even a regression. But he cannot abolish his creativity. He can | destroy his medium of communication but not his potential. |
| Tx:3.18 | The Resurrection demonstrated that nothing can | destroy truth. Good can withstand any form of evil because light |
| Tx:4.52 | the walls you make to block it, and it is forever unwilling to | destroy what you have made. No one can see through a wall, but I |
| Tx:5.25 | remaining communication with God, which you can interrupt but cannot | destroy. |
| Tx:5.46 | only what is loving is true. Truth is beyond your ability to | destroy but entirely within your grasp. It belongs to you because you |
| Tx:6.7 | is little doubt that one body can assault another and can even | destroy it. Yet if destruction itself is impossible, then anything |
| Tx:9.13 | use fear to undo fear. Nor does it make real the unreal and then | destroy it. |
| Tx:9.74 | you do love Him. Can you change your reality? No one can will to | destroy himself. When you think you are attacking yourself, it is a |
| Tx:10.49 | of yourself. And no one wills to learn what he believes would | destroy him. |
| Tx:12.3 | Yet let it perceive guiltlessness anywhere, and it will try to | destroy it because it is afraid. |
| Tx:12.8 | believe that in the presence of truth you will turn on yourself and | destroy yourself. |
| Tx:12.14 | attack is grandeur. You think you have made a world which God would | destroy; and by loving Him, which you do, you would throw this |
| Tx:12.23 | and that you have no function at all in Heaven. It would thus | destroy you here and bury you here, leaving you no inheritance except |
| Tx:12.48 | have it be according to your use for it is delusional. You would | destroy time's continuity by breaking it into past, present, and |
| Tx:13.35 | escape, for such a war would surely end his peace of mind and so | destroy him. Yet if he could but realize the war is between forces |
| Tx:15.49 | made special relationships, which He would purify and not let you | destroy. However unholy the reason why you made them may be, He can |
| Tx:15.49 | Do not, then, be afraid to let go your imagined needs, which would | destroy the relationship. Your only need is His. |
| Tx:15.98 | this you think saves you from God, Whose total love would completely | destroy you. |
| Tx:15.99 | And you do not recognize that it is what you invited in that would | destroy you and does demand total sacrifice of you. No partial |
| Tx:15.110 | Nothing will be lacking, and you will make complete and not | destroy. Say and understand this: |
| Tx:16.51 | relationship, in strict accordance with the ego's goals, is to | destroy reality and substitute illusion. For the ego is itself an |
| Tx:16.79 | Atonement which would heal and the ego's “atonement” which would | destroy. The power of God and all His Love, without limit, will |
| Tx:17.4 | one way and in another way the other part. To fragment truth is to | destroy it by rendering it meaningless. Orders of reality is a |
| Tx:17.66 | with truth. But faithlessness used against truth will always | destroy faith. If you lack faith, ask that it be restored where it |
| Tx:18.2 | to come between the fragmented relationships the ego sponsors to | destroy. |
| Tx:18.20 | what the Holy Spirit does in your special relationship. He does not | destroy it nor snatch it away from you. [But He does use it |
| Tx:18.24 | in complete insanity. What you forgot was simply that God cannot | destroy Himself. The light is in you. Darkness can cover it but |
| Tx:18.53 | this upon the body. For your wish to make destructive what cannot | destroy can have no real effect at all. And what God created is only |
| Tx:18.55 | out as being reached. You hate this prison you have made and would | destroy it. But you would not escape from it, leaving it unharmed, |
| Tx:19.5 | would remove all limitations and make whole. [Faithlessness would | destroy and separate; faith would unite and heal.] Faithlessness |
| Tx:19.31 | sane and partially insane. For He must have created what wills to | destroy Him and has the power to do so. Is it not easier to believe |
| Tx:20.73 | who seem to walk about in it, to sin and die, attack and murder and | destroy themselves, are wholly unreal? Could you have faith in what |
| Tx:24.37 | door inviting everything that would disturb your peace to enter and | destroy. |
| Tx:25.35 | offer peace to everyone have found a home in Heaven the world cannot | destroy. For it is large enough to hold the world within its peace. |
| Tx:27.35 | A Power wholly limitless has come, not to | destroy, but to receive Its own. There is no choice of function |
| Tx:28.33 | of sickness and the shame of [sin] He cannot bridge, for He cannot | destroy the alien will that He created not. Let its effects be gone |
| Tx:30.14 | answer to your question. And you will not get it, for it would | destroy the day by robbing you of what you really want. This can be |
| Tx:30.74 | to undo creation and to make a world which could replace it and | destroy the Will of God. Only if this were possible could there be |
| W1:22.2 | happy discovery to find that you can escape? You made what you would | destroy—everything that you hate and would attack and kill. All |
| W1:41.3 | the Source of all life goes with you wherever you go. Nothing can | destroy your peace of mind because God goes with you wherever you go. |
| W1:72.1 | that it is an active attack on His plan and a deliberate attempt to | destroy it. In the attack, God is assigned the attributes which are |
| W1:132.14 | the Father and the Son and break away a part of God Himself and thus | destroy His wholeness. Can a world which comes from this idea be |
| W1:161.7 | seeing itself in everything, compelled to turn upon itself and to | destroy. |
| W1:161.10 | you. Ask him not to symbolize your fear. Would you request that love | destroy itself? Or would you have it be revealed to you and set you |
| W1:189.3 | world of hatred, rising from attack, poised to avenge, to murder and | destroy. |
| W1:196.5 | his Father is his deadly enemy, separate from him and waiting to | destroy his life and blot him from the universe, without the fear of |
| M:6.1 | and a sense of loss so deep that the patient might even try to | destroy himself. Having nothing to live for, he may ask for death. |
| M:25.6 | Salvation has need of all abilities, for what the world would | destroy, the Holy Spirit would restore. “Psychic” abilities have been |
A Course of Love (1) | ||
| C:8.26 | to help. The memories of situations you deemed meant to embarrass or | destroy you that were in truth meant to teach you what you needed to |
destroyed | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:3.47 | of the fact that it can always be remembered, never having been | destroyed. |
| Tx:5.77 | is fearful to the ego, which interprets “I am undone” as “I am | destroyed.” |
| Tx:5.78 | The ego will not be | destroyed because it is part of your thought, but because it is |
| Tx:8.43 | the choice of which is true is not yours. If it were, you would have | destroyed yourselves. Yet God did not will the destruction of His |
| Tx:14.72 | But whenever they trust themselves, they will not learn. They have | destroyed their motivation for learning by thinking they already |
| Tx:15.98 | lesser of two evils, one to be feared a little, but the other to be | destroyed. For you see love as destructive, and your only question |
| Tx:15.98 | see love as destructive, and your only question is who is to be | destroyed, you or another? You seek to answer this question in your |
| Tx:15.98 | in your special relationships, in which you are both destroyer and | destroyed in part, but with the idea of being able to be neither |
| Tx:15.107 | by teaching that communication remains unbroken, even if the body is | destroyed, provided that you see not the body as the necessary |
| Tx:22.60 | belief has done. You see yourself as vulnerable, frail, and easily | destroyed and at the mercy of countless attackers more powerful than |
| Tx:22.61 | attack his Father? How can God's Son be weak and frail and easily | destroyed unless his Father is? You do not see that every sin and |
| Tx:23.29 | the hiding place for what belongs to you. Now must his body be | destroyed and sacrificed that you may have that which belongs to |
| Tx:25.17 | when yours has crumbled into dust. But think you not the picture is | destroyed in any way. What God creates is safe from all corruption, |
| Tx:26.21 | Nothing the Son of God believes can be | destroyed. But what is truth to him must be brought to the last |
| Tx:27.7 | body demonstrate how frail and vulnerable is your life, how easily | destroyed is what you love. Depression speaks of death and vanity of |
| Tx:29.66 | powerful, but with the little wisdom of a child. What hurts him is | destroyed; what helps him, blessed. Except he judges this as does a |
| W1:93.4 | God. You think that this is death, but it is life. You think you are | destroyed, but you are saved. |
| W2:WIB.2 | he did not die, what “proof” is there that God's eternal Son can be | destroyed? |
| W2:299.2 | Father, my holiness is not of me. It is not mine to be | destroyed by sin. It is not mine to suffer from attack. Illusions can |
| W2:WIE.2 | and in its terrible autonomy, it “sees” the Will of God has been | destroyed. It dreams of punishment and trembles at the figures in its |
| M:14.2 | not one thought of sin remains, the world is over. It will not be | destroyed nor attacked nor even touched. It will merely cease to seem |
| M:27.3 | while by his destruction. Yet the worms as well are doomed to be | destroyed as certainly. And so do all things live because of death. |
A Course of Love (2) | ||
| D:Day2.11 | were what they were. I ask you not to forget. If your home had been | destroyed by a tornado or a flood rather than adultery and divorce, |
| D:Day37.11 | is what is left when parts have been taken away. It is what was not | destroyed by the removal of the parts. You “remain” one in being. You |
destroyer | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.98 | this question in your special relationships, in which you are both | destroyer and destroyed in part, but with the idea of being able to |
| Tx:27.72 | you become the murderer, the secret enemy, the scavenger and the | destroyer of [the] brother and the world alike. Here is the cause |
| M:27.5 | now His own creation must stand in fear of Him. He is not Father but | destroyer. He is not Creator but avenger. Terrible His thoughts and |
A Course of Love (0) | ||
destroying | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.75 | which sees either God or His creations as capable of | destroying their own purpose is in error. |
| W2:FL.1 | in sin, which made the world seem ugly and unsafe, attacking and | destroying, dangerous in all its ways, and treacherous beyond the |
A Course of Love (0) | ||
destroys | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.13 | are all men brothers, for who is there who stands apart? Judgment | destroys honesty and shatters trust. No teacher of God can judge and |
A Course of Love (0) | ||
destructible | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.7 | it. Yet if destruction itself is impossible, then anything that is | destructible cannot be real. Therefore, its destruction does not |
| Tx:6.7 | If you respond with anger, you must be equating yourself with the | destructible and are therefore regarding yourself insanely. |
| Tx:6.62 | God did not make the body because it is | destructible and therefore not of the Kingdom. The body is the symbol |
A Course of Love (0) | ||
destruction | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:3.23 | “a sane mind in a sane body” really means. It does not confuse | destruction with innocence because it associates innocence with |
| Tx:3.47 | overcome error in this sense. This is not an active process of | destruction at all. We have already emphasized that knowledge does |
| Tx:3.75 | that He does, would He have put them in a position where their own | destruction was possible? The “tree” which was forbidden was named |
| Tx:3.79 | so fearful. As you approach the beginning, you feel the fear of the | destruction of your thought system upon you, as if it were the fear |
| Tx:4.9 | is because learning does lead to the relinquishment (not | destruction) of the ego to the light of the Soul. This is the change |
| Tx:5.38 | the function of reinterpreting what the ego makes, not by | destruction but by understanding. Understanding is light, and light |
| Tx:5.45 | kept them for you in their own perfect radiance. They are beyond | destruction and beyond guilt. They came from the Holy Spirit within |
| Tx:6.7 | that one body can assault another and can even destroy it. Yet if | destruction itself is impossible, then anything that is |
| Tx:6.7 | then anything that is destructible cannot be real. Therefore, its | destruction does not justify anger. To the extent to which you |
| Tx:8.43 | were, you would have destroyed yourselves. Yet God did not will the | destruction of His creations, having created them for eternity. His |
| Tx:9.74 | this strange image makes you do can be very destructive. Yet the | destruction is no more real than the image, although those who make |
| Tx:10.75 | world will vanish from your sight. The end of the world is not its | destruction, but its translation into Heaven. The re-interpretation |
| Tx:11.74 | you live, but its hatred is not satisfied until you die. For your | destruction is the one end toward which it works, and the only end |
| Tx:12.23 | Heaven is creating. The ego teaches that your function on earth is | destruction and that you have no function at all in Heaven. It would |
| Tx:12.24 | is. For you believe that attack is your reality and that your | destruction is the final proof that you were right. |
| Tx:12.32 | present rather than the past. But if you interpret your function as | destruction, you will lose sight of the present and hold on to the |
| Tx:14.19 | Death yields to life simply because | destruction is not true. The light of guiltlessness shines guilt |
| Tx:15.2 | with the ego, which uses time to support its belief in | destruction. The ego, like the Holy Spirit, uses time to convince you |
| Tx:16.57 | The core of the separation delusion lies simply in the fantasy of | destruction of love's meaning. And unless love's meaning is |
| Tx:16.72 | it chooses in which to act out its hate are fantasies of your | destruction. For the ego holds the past against you, and in your |
| Tx:16.72 | that you so justly merit. Yet without your alliance in your own | destruction, the ego could not hold you to the past. |
| Tx:16.73 | In the special relationship, you are allowing your | destruction to be. That this is insane is obvious. But what is less |
| Tx:17.36 | accept an idea so dangerous to truth, you threaten truth with | destruction. And your defense must now be undertaken to keep truth |
| Tx:18.62 | place of refuge, where you can be yourself in peace. Not through | destruction, not through a “breaking out,” but merely by a quiet |
| Tx:18.63 | Atonement is not welcomed by those who prefer pain and | destruction. |
| Tx:19.89 | for me. Let me not see it as a sign of sin and death nor use it for | destruction. Teach me how not to make of it an obstacle to peace but |
| Tx:20.70 | would you rather look on it than on the truth? How can the engine of | destruction be preferred and chosen to replace the holy home the |
| Tx:23.22 | demand that errors call for punishment and not correction. For the | destruction of the one who makes the error places him beyond |
| Tx:23.22 | being the belief the Son of God can make mistakes for which his own | destruction becomes inevitable. |
| Tx:23.26 | all this begins, there is no sight of help that can succeed. Only | destruction can be the outcome. And God Himself seems to be siding |
| Tx:23.35 | madness takes a form you think is lovely. What is intent on your | destruction is not your friend. |
| Tx:24.34 | feared and attacked, deadly and dangerous, hated and worthy only of | destruction. Whatever gentleness it offers is but deception, but its |
| Tx:24.34 | it offers is but deception, but its hate is real. In danger of | destruction, it must kill, and you are drawn to it to kill it first. |
| Tx:24.34 | savior; crucifixion is now redemption, and salvation can only mean | destruction of the world, except yourself. |
| Tx:24.43 | does it seek for but the sight of death? Where does it lead but to | destruction? Yet think not that it looked upon your brother first, |
| Tx:25.60 | amount in blood and suffering. For otherwise would evil triumph and | destruction be the total cost of any gain at all. You who believe |
| Tx:29.38 | for herein lies the end of separation and the dream of danger and | destruction, sin, and death; of madness and of murder, grief and |
| M:27.3 | where worms wait to greet him and to last a little while by his | destruction. Yet the worms as well are doomed to be destroyed as |
| M:29.6 | loving father does not let his child harm himself or choose his own | destruction. He may ask for injury, but his father will protect him |
A Course of Love (16) | ||
| C:5.11 | your response to them is what is guided by fear. Even feelings of | destruction and violence come from love. You are not bad, and you |
| C:5.13 | behind it is an overwhelming desire for peace. Peace may mean | destruction of the old, and love can facilitate the rise and fall of |
| C:5.13 | love can facilitate the rise and fall of many armies. What armies of | destruction will rock the world when they are brought to love? |
| C:8.25 | rebirth and renewal. The ego's thought system is one of continuous | destruction and disassembly, of decay and death. And yet how like |
| T4:3.14 | form has seemed a curse to some, a miracle to others. Death comes as | destruction to some, as new life to others. Either way is but your |
| D:Day2.12 | of an adulterous mate, a mate whose actions led to divorce and the | destruction of your home, can you not accept that this is something |
| D:Day34.1 | Power is of creation, not of | destruction. Yet creation and destruction are two sides of the same |
| D:Day34.1 | Power is of creation, not of destruction. Yet creation and | destruction are two sides of the same continuum as are hot and cold, |
| D:Day34.1 | opposite of creation? How does this new way of seeing relate to | destruction? Does creation of the new have to include destruction of |
| D:Day34.1 | relate to destruction? Does creation of the new have to include | destruction of the old? |
| D:Day34.2 | Creation simply does include | destruction in much the same way all includes nothing. Without |
| D:Day34.2 | all and nothing is everything. So too is it with creation and | destruction. Without relationship, creation and destruction are the |
| D:Day34.2 | it with creation and destruction. Without relationship, creation and | destruction are the same. In relationship, the difference between |
| D:Day34.2 | are the same. In relationship, the difference between creation and | destruction is everything. |
| D:Day36.14 | been yours. The power to create—everything from weapons of mass | destruction to cathedrals of towering majesty—has always been |
| D:Day36.15 | by the god-like and the god-less, so near to replacing creation with | destruction, so joyous and loving, and so hate- and pain-filled, that |
destructive | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.14 | they deteriorate into magic, which is mindless and therefore | destructive, or rather the uncreative use of mind. |
| Tx:1.29 | Nothing is gained by frightening yourselves, and it is very | destructive to do so. |
| Tx:2.65 | he accepts this, his mind can only heal. By denying his mind any | destructive potential and reinstating its purely constructive powers, |
| Tx:2.91 | in the physical sense, but they do kill spiritual awareness. All | destructive thinking is dangerous. Given a death wish, a man has no |
| Tx:3.78 | fearful, and this belief is the “devil.” It is powerful, active, | destructive, and clearly in opposition to God because it literally |
| Tx:5.70 | feelings. We have said this before, but we did not emphasize the | destructive results of this decision at that time. Any decision of |
| Tx:7.71 | as it is of being used destructively. Used negatively it will be | destructive because it will be used for attack, but in the service of |
| Tx:9.74 | can be hateful, and what this strange image makes you do can be very | destructive. Yet the destruction is no more real than the image, |
| Tx:11.77 | hidden His Son safely within Himself and kept him far away from your | destructive thoughts, but you know neither the Father nor the Son |
| Tx:12.3 | this murderous but insane idea lies hidden there, for the ego's | destructive urge is so intense that nothing short of the crucifixion |
| Tx:12.32 | will lose sight of the present and hold on to the past to ensure a | destructive future. And time will be as you interpret it, for of |
| Tx:12.36 | The delusional can be very | destructive, for they do not recognize that they have condemned |
| Tx:13.36 | so you made not a war that could endanger freedom. Nothing | destructive ever was or will be. The war, the guilt, the past are |
| Tx:16.2 | The clearest proof that empathy as the ego uses it is | destructive lies in the fact that it is applied only to certain types |
| Tx:16.32 | The special love relationship is an attempt to limit the | destructive effects of hate by finding a haven in the storm of guilt. |
| Tx:18.53 | be sick, but project not this upon the body. For your wish to make | destructive what cannot destroy can have no real effect at all. And |
| Tx:18.53 | what He would have it be, being His Will. You cannot make His Will | destructive. You can make fantasies in which your will conflicts with |
| Tx:23.41 | always recognize the source of pain. Attack in any form is equally | destructive. Its purpose does not change. Its sole intent is murder, |
| Tx:25.68 | they perceive the “threat” of what God knows as justice to be more | destructive to themselves and to their world than vengeance, which |
| W1:16.3 | about that it is essential you recognize them all as equally | destructive but equally unreal. We will practice this idea in many |
| M:16.9 | good nor bad, neither rewarding nor demanding sacrifice, healing nor | destructive, quieting nor fearful. When all magic is recognized as |
A Course of Love (4) | ||
| C:9.45 | would use for the benefit of the separated self. When magnified, the | destructive force of such abuse is easily apparent. Again you would |
| C:9.45 | and label drugs, alcohol, tobacco, gambling, and even food as | destructive forces. Like the automobile you would blame for an |
| C:9.46 | allow all this suffering, you ask? Why does He tempt you with such | destructive forces? Forces beyond your control? Why did not God |
| T3:6.5 | introduce an idea of such fallacy that it rivals only the ego in its | destructive potential. Bitterness is to your heart what the ego has |
destructively | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.106 | internal needs. Twist reality in any way, and you are perceiving | destructively. Reality was lost through usurpation, which in turn |
| Tx:2.36 | The Atonement is the only defense which cannot be used | destructively. That is because, while everyone must eventually join |
| Tx:2.37 | all of the defenses which man can choose to use constructively or | destructively were not enough to save him. It was therefore decided |
| Tx:7.71 | so it is as capable of being used positively as it is of being used | destructively. Used negatively it will be destructive because it |
| Tx:11.26 | further impoverishment. You who could help them are surely acting | destructively if you accept their poverty as yours. If you had not |
| Tx:13.73 | Whenever you decide to make decisions for yourself, you are thinking | destructively, and the decision will be wrong. It will hurt you |
A Course of Love (0) | ||
destructiveness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.72 | purpose, seen in unadjusted form and suited perfectly to meet it. | Destructiveness becomes benign, and sin is turned to blessing under |
A Course of Love (0) | ||
detach | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.61 | the part of the mind which believes in division. How can part of God | detach itself without believing it is attacking Him? We spoke |
| Tx:7.59 | all commitments the mind makes are total. Forced, therefore, to | detach itself from you who are mind, it is willing to attach itself |
A Course of Love (0) | ||
detached | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.43 | it is your friend. Those who have joined their brothers have | detached themselves from their belief that their identity lies in the |
A Course of Love (0) | ||
detachment | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.29 | Detachment is essentially a weaker form of dissociation. | |
| Tx:18.66 | a lifetime of contemplation and long periods of meditation aimed at | detachment from the body necessary. All such attempts will ultimately |
| W1:33.2 | Try to remain equally uninvolved in both and to maintain this | detachment as you repeat the idea throughout the day. |
A Course of Love (1) | ||
| C:10.25 | constantly, and never more so than as you conduct your experiment in | detachment from the body. This is why we conduct this experiment. |
detail | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.61 | have already discussed the Last Judgment in some though insufficient | detail. After the Last Judgment there will be no more. This is |
| Tx:5.89 | even though he could not cope with it. The reason for this amount of | detail is because you are in the same position. You were eternally |
| W1:41.7 | And sooner or later, it is always successful. We will go into more | detail in connection with this kind of practice as we go along. But |
| W1:151.2 | since your senses do deceive. That you believe them to the last | detail which they report is even stranger when you pause to recollect |
A Course of Love (5) | ||
| C:8.26 | like to memory it is to think a thing remembered in every smallest | detail and yet to have no idea what the memory is about! All memory |
| C:8.27 | your memory of God's creation is a memory you retain to the smallest | detail, and yet the details mask the truth so thoroughly that all |
| C:9.41 | Here is your notion of use displayed in all its most horrific | detail. |
| C:21.2 | of what is in-between is found. This will be discussed in more | detail later, but for now, I return you, through the embrace, to the |
| D:Day15.13 | This cannot be explained in great | detail, which is why it must be practiced. It is to your own |
details | ||
A Course in Miracles – Original Edition (1) | ||
| W1:152.1 | is omitted that you choose. Here is your world, complete in all | details. Here is its whole reality for you. And it is only here |
A Course of Love (13) | ||
| C:5.5 | because truth is not concerned with any of the specific | details or forms of your world. You think relationship exists between |
| C:8.27 | creation is a memory you retain to the smallest detail, and yet the | details mask the truth so thoroughly that all truth is given over to |
| C:27.18 | world, but this does not mean power as you see it here, the power of | details and the information of which you think when desiring or |
| C:27.19 | How often have you known the “right” thing to do without knowing the | details of what came before and what was to come? Sometimes you have |
| T3:6.3 | deeds of merit, and taking care of, or surviving, the many | details that seem to make it possible for you to live within your |
| D:2.14 | Many of you have believed that the more | details of life you have within your control, the more likely you are |
| D:2.14 | are to control outcome. Others of you have believed that the more | details of your life that are kept under the control of a benevolent |
| D:13.5 | of wholeness. You have previously learned of everything in parts and | details and particulars. While you are perfectly capable of coming to |
| D:Day4.31 | practical terms, you might think of this as a disengagement from the | details. Thinking is about details. I am imparting to you the key to |
| D:Day4.31 | think of this as a disengagement from the details. Thinking is about | details. I am imparting to you the key to abundance and all the |
| D:Day4.31 | You, on the other hand, are thinking, yearning, grasping for the | details. You would like to know how, what, when, and where. While you |
| D:Day6.14 | between us, and a corresponding desire not to have to focus on the | details of daily life. You may be thinking that the ease so often |
| D:Day8.4 | unhappiness to be gone, is very unlikely, in truth, to stem from the | details of your life. Even so, you are not called to accept what you |
detain | ||
A Course in Miracles – Original Edition (1) | ||
| W1:73.9 | and remember what it is your will to remember. No idle wishes can | detain us nor deceive us with an illusion of strength. Today let your |
A Course of Love (0) | ||
detected | ||
A Course in Miracles – Original Edition (1) | ||
| W1:74.11 | mistake these attempts for withdrawal, but the difference is easily | detected. If you are succeeding, you will feel a deep sense of joy |
A Course of Love (0) | ||
deteriorate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.14 | because they arise from conviction. Without conviction they | deteriorate into magic, which is mindless and therefore destructive, |
A Course of Love (0) | ||
determinant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.11 | Inescapable. Acceptance that our relationship is and that it is a | determinant of who we both are, is all that is required. The |
determination | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:18.19 | From this you do not awaken. The special relationship] is your | determination to keep your hold on unreality and to prevent yourself |
| Tx:18.32 | The holy instant is the result of your | determination to be holy. It is the answer. The desire and the |
| Tx:18.34 | conviction that you are not worthy of it. And what is this but the | determination to be as you would make yourself? God did not create |
| Tx:24.59 | yield and effort that you never thought to cease. And all this grim | determination was for this—you wanted specialness to be the truth. |
| Tx:30.29 | We said you can begin a happy day with the | determination not to make decisions by yourself. This seems to be a |
| Tx:31.96 | join with me in reaching past temptation and who looks with fixed | determination toward the light that shines beyond in perfect |
| W1:20.3 | done because all power is given him in Heaven and on earth. In your | determination to see is vision given you. |
| W1:27.1 | Today's idea expresses something stronger than mere | determination. It gives vision priority among your desires. You may |
| W1:69.3 | practice period today with the full realization of all this and real | determination to reach what is dearer to us than all else. Salvation |
| W1:69.7 | of being lifted up and carried ahead. Your little effort and small | determination call on the power of the universe to help you, and God |
| W1:74.3 | by repeating these thoughts several times, slowly and with firm | determination to understand what they mean and to hold them in mind: |
| W1:R2.3 | may take, they have no meaning and no power. Replace them with your | determination to succeed. Do not forget that your will has power over |
| W1:R2.5 | Reaffirm your | determination in the shorter practice periods as well, using the |
| W2:282.1 | myself as God Himself, my Father and my Source, created me. This the | determination not to be asleep in dreams of death while truth remains |
A Course of Love (5) | ||
| C:1.10 | is impossible. It is impossible to learn anything on your own. Your | determination to do so only blocks your learning. It is only through |
| C:5.23 | You thus narrow what you want and go after it with single-minded | determination, believing the only choice within your control is what |
| C:10.31 | seem to be “against your will,” participating in it despite your | determination not to do so. Once you begin to feel the effects of the |
| C:11.1 | This is due to your confusion about your source. All of your fierce | determination to hang on to your individuality stems from this |
| C:18.23 | Determination of pleasure and pain is made with the judgment of the | |
determine | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.62 | projection. The stimulus must precede the response and will also | determine the kind of response that is evoked. Behavior is |
| Tx:7.99 | Whatever these beliefs may be, they are the premises which will | determine what you accept into your mind. It is surely clear that |
| Tx:8.31 | is divided or not whole. Your will is the means by which you | determine your own condition, because will is the mechanism of |
| Tx:10.22 | host to God? You will accept only whom you invite. You are free to | determine who shall be your guest and how long he shall remain with |
| Tx:13.24 | Determine, then, to be not as you were. Use no relationship to hold | |
| Tx:16.3 | of it, however tempted you may be to judge any situation and to | determine your response by judging it. Focus your mind only on this: |
| Tx:16.18 | only the blind and deaf could fail to see and hear them. This year, | determine not to deny what has been given you by God[. Awake and |
| Tx:17.58 | of the goal belongs at the beginning, for it is this which will | determine the outcome. In the ego's procedure, this is reversed. The |
| W1:11.1 | you perceive. Today's idea introduces the concept that your thoughts | determine the world you see. Be glad indeed to practice the idea in |
| W1:65.3 | periods at approximately the same time each day. Try, also, to | determine this time today in advance and then adhere to it as closely |
| W1:68.7 | Determine now to see all these people as friends. Say to them all | |
| W1:69.6 | only how much you want to reach the light in you today—now. | Determine to go past the clouds. Reach out and touch them in your |
| W1:71.4 | The role assigned to your own mind in this plan, then, is simply to | determine what other than itself must change if you are to be saved. |
| W1:105.12 | Determine not to interfere today with what He wills. And if a brother | |
| W1:169.7 | all that time holds and gave it to all minds that each one might | determine from a point where time has ended when it is released to |
A Course of Love (11) | ||
| C:3.7 | by who would help you and who would thwart you. Thus do you | determine your friends and your enemies, and thus you have friends |
| C:11.9 | all away, and in the end He surely will. He then will judge you and | determine if you should be rewarded for a life of goodness or |
| C:21.8 | things, and that there is nothing and no one external to you who can | determine meaning for you. |
| C:21.9 | must understand is that meaning does not change. While only you can | determine meaning, and while only a wholehearted approach will |
| C:21.9 | can determine meaning, and while only a wholehearted approach will | determine true meaning, the truth is the truth and does not change. |
| C:31.36 | of behavior, deviations from that usual mode concern you. You may | determine someone is in a “mood,” and see that the effects of that |
| C:31.36 | from acquaintances to relationships of a deeper nature, you quickly | determine the nature of those relationships and have an investment in |
| T1:4.19 | —think again. Their meaning exists already and is not up to you to | determine. This is not your responsibility. You who have thought that |
| D:6.13 | Now if this were to happen, scientists would quickly | determine the existence of a natural law that allowed this event to |
| D:Day10.10 | but even so, it is your feelings about such thoughts that will often | determine how you act upon them. Do you trust in your intuition or do |
| D:Day16.11 | When you feel uneasy or uncomfortable about a situation, you | determine that you already know that the situation is bad or is most |
determined | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:7.72 | are therefore not aware of it in you. Every response you make is | determined by what you think you are, and what you want to be |
| Tx:9.107 | the temporal, you are living in time. As always, your choice is | determined by what you value. Time and eternity cannot both be real, |
| Tx:11.70 | something else within yourself. It was only this decision that | determined what you found, for it was the decision of what you |
| Tx:29.29 | has changed because they cover something else. Perceptions are | determined by their purpose in that they seem to be what they are |
| W1:20.4 | now. Therefore, as you repeat the idea, you are stating that you are | determined to change your present state for a better one, and one you |
| W1:21.5 | I am | determined to see _____ [name of person] differently. I am determined |
| W1:21.5 | I am determined to see _____ [name of person] differently. I am | determined to see _____ [specify the situation] differently. |
| W1:21.7 | I am | determined to see _____ [specify the attribute] in _____ [name of |
| W1:24.1 | appropriate action and no way of judging the result. What you do is | determined by your perception of the situation, and that perception |
| W1:44.11 | as seems better to you at the time. Do not forget. Above all, be | determined not to forget today. |
| W1:54.6 | [20] I am | determined to see. Recognizing the shared nature of my thoughts, I |
| W1:54.6 | to see. Recognizing the shared nature of my thoughts, I am | determined to see. I would look upon the witnesses that show me the |
| W1:55.2 | [21] I am | determined to see things differently. What I see now are but signs |
| W1:55.2 | His Son. What I see tells me that I do not know who I am. I am | determined to see the witnesses to the truth in me, rather than those |
| W1:72.17 | He will answer. Be | determined to hear. |
| W1:80.8 | Let us be | determined not to collect grievances today. Let us be determined to |
| W1:80.8 | Let us be determined not to collect grievances today. Let us be | determined to be free of problems that do not exist. The means is |
| W1:R2.4 | illusions, and thoughts of death. You are dedicated to salvation. Be | determined each day not to leave your function unfulfilled. |
| W1:84.5 | therefore attacking my Self. My Self thus becomes alien to me. I am | determined not to attack my Self today, so that I can remember who I |
| W1:95.9 | back only by your unwillingness to let them go. Let us therefore be | determined, particularly for the next week or so, to be willing to |
| W1:158.2 | the Son are one will come in time to every mind. Yet is that time | determined by the mind itself, not taught. |
| W1:169.4 | we have also said the mind determines when that time will be and has | determined it. And yet we urge you to bear witness to the Word of God |
| W1:169.7 | it the experiences which bear witness that the time the mind itself | determined to abandon all but this is now at hand. We do not hasten |
| W2:257.1 | without deep distress and great depression. Let us therefore be | determined to remember what we want today that we may unify our |
| M:I.3 | The curriculum that you set up is therefore | determined exclusively by what you think you are and what you believe |
A Course of Love (19) | ||
| C:3.7 | you populate your world with angels and with demons, their status | determined by who would help you and who would thwart you. Thus do |
| C:3.7 | judgment, at least as long as it has all the qualities that you have | determined that a pencil should have, few people can exhibit the |
| C:7.4 | me uniquely who I am.” Without this piece of yourself that you have | determined to be unique, your existence would seem to serve even less |
| C:7.4 | does now. Thus that which is most separate, or that which you have | determined separates you the most, is that which you value most |
| C:7.12 | in exchange for the resentments you carry, and if the exchange is | determined to be of equal value you might let them go. A response of |
| C:9.49 | you are whole and complete because you are joined with all, you have | determined to stand separate and use the rest to support your |
| C:10.19 | like a general atmosphere, an ambiance, a mood—and this setting is | determined with your heart. The thoughts of your separated self care |
| C:16.6 | separating from Him, and based on this choice alone is how you see | determined. |
| C:16.21 | history has shown you—that who is powerful and who is not is not | determined by might or any authority that can be given and taken |
| C:17.10 | This is how the impossible has become possible. If you were not so | determined to believe correction cannot be made, correction would |
| C:21.7 | although this conflict has at its root the problem of language as | determined by perception. This is a problem of meaning. Mind and |
| C:22.12 | dictionary, and all that is sitting as that to which you have | determined you will, at some later date, get around to assigning |
| C:31.36 | that you will come to know what to expect from them. Once you have | determined a brother's or sister's usual mode of behavior, deviations |
| T2:1.4 | that your purpose here is to be who you are, you may have | determined that exploring your internal treasure is now unnecessary. |
| D:5.2 | to things, truly believing in your ability to do so. You thus | determined what the world around you was meant to represent. It was |
| D:5.7 | You have | determined sex to be the ultimate fulfillment of love and called it |
| D:6.6 | created in your perception of what they are or what you have | determined their use to be. There is thus truth, or what we might |
| D:Day3.45 | likened to an argument, a debate, in which you are on one side and | determined to be the one who is right, the one whose side will win. |
| D:Day6.7 | the artist to doubt her instincts, to make changes, or to be more | determined than ever to see the piece through to the point where it |
determiner | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.58 | the ego's procedure, this is reversed. The situation becomes the | determiner of the outcome, which can be anything. The reason for this |
| Tx:21.17 | that come to him were not his choice. His power of decision is the | determiner of every situation in which he seems to find himself by |
A Course of Love (2) | ||
| C:15.8 | Loyalty stems from faith, and where you set your faith is as much a | determiner of your perception as is your concept of separation. All |
| T1:5.10 | When released from the ego thought system, the heart becomes the | determiner of what you experience since you know it as the cause. |
determiners | ||
A Course in Miracles – Original Edition (1) | ||
| W1:130.1 | but reflects your choice of what you want to see. Your values are | determiners of this, for what you value you must want to see, |
A Course of Love (0) | ||
determines | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:3.32 | necessarily implies variability. How you perceive at any given time | determines what you do, and action must occur in time. Knowledge |
| Tx:7.72 | to be is what you think you are. Therefore, what you want to be | determines every response you make. |
| Tx:8.111 | say to you? What would you have him say? Your decision about him | determines the message you receive. Remember that the Holy Spirit is |
| Tx:9.60 | make to everything you perceive is up to you, because your will | determines your perception of it. |
| Tx:10.60 | against it and therefore do not believe it. And if belief | determines perception, you do not perceive what it means and |
| Tx:13.12 | placed. Faith makes the power of belief, and where it is invested | determines its reward. For faith is always given what is treasured, |
| Tx:14.60 | are manifest. Learning is therefore in the past, but its influence | determines the present by giving it whatever meaning it holds for |
| Tx:17.61 | experience. The Holy Spirit knows that the situation is as the goal | determines it and is experienced according to the goal. |
| Tx:20.75 | sin, the other holiness. Nothing is in between, and which you choose | determines what you see. For what you see is merely how you elect to |
| Tx:29.5 | And herein lies its power over you. For now you think that it | determines when you meet and limits your ability to make communion |
| Tx:31.62 | There is no choice in vision but this one. What you decide in this | determines all you see and think is real and hold as true. On this |
| W1:11.1 | the reversal of the thinking of the world. It seems as if the world | determines what you perceive. Today's idea introduces the concept |
| W1:154.5 | whom it is appointed, and fulfill his role in its delivery. If he | determines what the messages should be or what their purpose is or |
| W1:169.4 | the Son as one has been already set. But we have also said the mind | determines when that time will be and has determined it. And yet we |
A Course of Love (2) | ||
| C:22.10 | everything within your world passes and your awareness of it that | determines the meaning you give it. You are much more like unto the |
| T4:5.13 | and your ability to believe in the glory that is yours, that | determines the way in which your life will continue. The same is true |
determining | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.27 | and the importance of the models you value and choose to follow in | determining what you will to learn. I am your model for decision. By |
| W1:66.3 | is. We will not become hopelessly involved in defining happiness and | determining the means for achieving it. We will not indulge the ego |
| W1:73.12 | After reminding yourself of this and | determining to keep your will clearly in mind, tell yourself with |
| M:10.1 | “bad” judgment at another time. Nor can any consistent criteria for | determining what these categories are be really taught. At any time, |
| M:22.7 | him as God created him. No longer does he stand apart from God, | determining where healing should be given and where it should be |
A Course of Love (3) | ||
| T3:17.2 | help but have upon the other. Science still has a long way to go in | determining, through its processes, what this says about the nature |
| D:Day6.8 | the artist feeling no certainty about the value of the piece, but | determining to see the project through, knowing that it will make the |
| D:Day28.14 | the attitude you will have greater need of reversing is that of God | determining the circumstances of your life, you have probably been |
deterred | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.21 | a shift of balance in the sacrifice. How could the Holy Spirit be | deterred an instant, even less, to reason with an argument for |
A Course of Love (0) | ||
deterrent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:14.1 | a pattern of behaving fearfully may still remain and as such be a | deterrent to new ideas and to action. As long as these patterns of |
| D:4.7 | upon with dread. For most, the prison system is a very successful | deterrent. The thought of time in prison fills the mind with fear. |
deterrents | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.1 | new ideas and to action. As long as these patterns of fear remain as | deterrents to action, you will not experience the freedom of living |
detour | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
detours | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R2.4 | to the way, the truth, and the life. Refuse to be side-tracked into | detours, illusions, and thoughts of death. You are dedicated to |
A Course of Love (0) | ||
detract | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.53 | have a model to follow who will strengthen your command and never | detract from it in any way. You therefore retain the central place in |
| Tx:24.13 | savior and cut him down yet recognize his strong support? Who can | detract from his omnipotence yet share his power? And who can use |
A Course of Love (0) | ||
detriment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:16.12 | very strongly to your ideas of change and as such is the greatest | detriment to your new beginning. These temptations relate to |
| D:6.2 | properties of the false that aided your learning may now work as a | detriment to your acceptance as you cling to ideas concerning false |
detrimental | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.5 | might be advised that he is misusing the belief in some way which is | detrimental to his pupil's advance or his own. Reinterpretation would |
A Course of Love (2) | ||
| C:11.4 | them out. Realize that the ideas of both success and failure are | detrimental here. To feel you have achieved success in learning what |
| D:6.4 | While the false representation of the body as the self was almost as | detrimental to your learning as the false representation of the ego |
devastated | ||
A Course in Miracles – Original Edition (1) | ||
| W1:191.11 | You who perceive yourself as weak and frail, with futile hopes and | devastated dreams, born but to die, to weep, and suffer pain, hear |
A Course of Love (0) | ||
devastating | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.47 | to teach. It is a lesson in a terrible displacement and a fear so | devastating that the face which smiles above it must forever look |
| W1:191.6 | need in it. You set it free of your imprisonment. You will not see a | devastating image of yourself walking the world in terror with the |
A Course of Love (1) | ||
| T4:12.16 | pushing against limits been called progress? Have not even the most | devastating misuses of power attained through this rebellion been |
devastation | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.9 | has become because of it! You do not see how great [is] the | devastation wrought by your faithlessness. For faithlessness is an |
| Tx:29.46 | search implies you are not whole within and fear to look upon your | devastation and prefer to seek outside yourself for what you are. |
| W1:153.4 | intensity of which you can conceive that you have no idea of all the | devastation it has wrought. You are its slave. You know not what you |
| W1:194.2 | all pits of hell, all blackness of depression, thoughts of sin, and | devastation brought about by guilt. Accept today's idea, and you have |
| W2:WIM.1 | It does not create nor really change at all. It merely looks on | devastation and reminds the mind that what it sees is false. It |
A Course of Love (0) | ||
devastation's | ||
A Course in Miracles – Original Edition (1) | ||
| M:27.3 | It holds an image of the Son of God in which he is “laid to rest” in | devastation's arms, where worms wait to greet him and to last a |
A Course of Love (0) | ||
develop | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.104 | Confidence cannot | develop fully until mastery has been accomplished. We have already |
| Tx:4.74 | from God. Eternalness is the one function which the ego has tried to | develop but has systematically failed. It may surprise you to learn |
| Tx:4.74 | That is because the decision, from which the ability would naturally | develop, would necessarily involve accurate perception, a state of |
| Tx:6.23 | need gratitude any more than I needed protection, but you need to | develop your weakened ability to be grateful, or you cannot |
| Tx:6.53 | to what you have made. In an impossible situation, you can | develop your abilities to the point where they can get you out of |
| Tx:6.53 | point where they can get you out of it. You have a Guide to how to | develop them, but you have no commander except yourself. This |
| Tx:7.41 | Healing is the one ability which everyone can | develop and must develop if he is to be healed. Healing is the Holy |
| Tx:7.41 | Healing is the one ability which everyone can develop and must | develop if he is to be healed. Healing is the Holy Spirit's form of |
| W1:32.1 | Today we are continuing to | develop the theme of cause and effect. You are not the victim of the |
| M:25.1 | of which he is unaware. As his awareness increases, he may well | develop abilities that seem quite startling to him. Yet nothing he |
A Course of Love (10) | ||
| C:10.27 | You will soon | develop an ability to see without your body's eyes. This, too, will |
| T1:4.8 | to the ego-mind is what led to the ego-mind being able to | develop the “laws of man.” These laws of man are the laws of the |
| T2:1.9 | Even the desires you may have once identified as hoping to | develop into abilities, are given a structure and form in your |
| T2:7.19 | place of your heart. Then, with truth and illusion separated, you | develop the discipline to express your true Self, as you are now. |
| T4:2.23 | and co-workers, occasionally acknowledging brief relationships that | develop with acquaintances or strangers, connections that feel real |
| D:2.19 | help you learn to deal fairly with a hostile environment and then to | develop a pattern based on what was learned so that learning would |
| D:15.12 | was contained within this Course. The Course sought to teach you to | develop a relationship with all that passes through you. Now is the |
| D:Day3.35 | and God, is gone. You have been invited to know God directly, and to | develop a relationship with God. It is only in knowing God that the |
| D:Day8.20 | When you | develop a false sense of certainty, you see not the true Self and the |
| D:Day26.5 | You can trust in your Self. Will you? By tending your garden you will | develop this trust and prepare for your descent to level ground. |
developed | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.80 | conscious effort, but this implies habit patterns which you have not | developed dependably as yet. God cannot ask more than you will. The |
| Tx:6.2 | one can organize his life without any thought system. Once he has | developed a thought system of any kind, he lives by it and teaches |
| Tx:6.3 | examples of allegiance to your thought systems and therefore have | developed the capacity for allegiance. It has indeed been |
| Tx:6.3 | you have observed it. It was quite evident that you had already | developed the ability to follow a better model if you could accept it. |
| Tx:7.87 | in identification which never had a consistent model and never | developed consistently. It is the distorted product of the |
| M:25.6 | of hope and healing in the Holy Spirit's service. Those who have | developed “psychic” powers have simply let some of the limitations |
A Course of Love (20) | ||
| C:7.21 | you have relied upon to make sense of your world. Those who have | developed reliance on ways of knowing not governed by the acceptable |
| C:9.7 | these desires it is easy to see how a world such as that of the body | developed. Alongside the desire to know was the desire not to know. |
| C:22.14 | would seem to imply an entry and exit point, the relationship | developed during the pass-through continues. Just as wind or water |
| T1:4.8 | at the center of its thought system and from this central position | developed all of its ideas of glorifying the separated self as well |
| T3:1.6 | there is a “you” who has been playing the part, a part that, while | developed under the ego's direction, still allowed for bits and |
| T3:2.12 | discussion may have seemed to accept the idea of a self as highly | developed as an adolescent child, a self who would willingly choose |
| T3:4.7 | or in cases of great abuse when a second ego personality is | developed to save the first. The ego has also been dismantled and |
| T3:21.12 | to the few ideas that you hold certain. A degree earned or talent | developed is seen as part of your identity, as part of who you are. |
| D:2.19 | the nature of both to be hostile. From this faulty conclusion you | developed a faulty system based upon faulty judgment. This system was |
| D:3.20 | system. Can this be said of any of the systems you have | developed as a learning being? Are your systems life-giving and |
| D:4.5 | may have of there being those who deserve the prison system you have | developed and any arguments you would cite about the heinous crimes |
| D:4.6 | is as much of your own making as are the actual prison systems that | developed when shape and form was given to what you fear and what you |
| D:4.15 | foundation of this and other thought systems that your perception | developed. Through contrast, you identified and classified the world |
| D:6.11 | then that” world, then the same laws will naturally not apply. You | developed an “if this, then that” world because it was the easiest |
| D:Day2.3 | review have brought you here. But I realize that you have not as yet | developed the capacity to accept this fully. For most of you, much of |
| D:Day3.32 | instrument, the equipment that enabled a hobby or talent to be | developed, a well-loved book, dinner with a friend, a new car, a new |
| D:Day4.20 | of teaching were devised. From these methods of teaching, rules | developed. The teaching was externalized and institutionalized. |
| D:Day6.8 | commitment may come as a recognition that a relationship of love has | developed, and “good enough” or not, completion is necessary. It may |
| D:Day6.11 | that will create oneness between Creator and created. You have | developed the creative relationship that is union. You are in and |
| D:Day27.3 | for signposts to guide you, the self-guidance of inner-sight was not | developed. |
developing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.39 | The body is nothing more than a framework for | developing abilities. It is therefore a means for developing |
| Tx:7.39 | a framework for developing abilities. It is therefore a means for | developing potentials, which is quite apart from what the potential |
A Course of Love (5) | ||
| T2:1.1 | was once regarded as treasure, such as a talent that was in need of | developing, when realized, is often disregarded thereafter as a |
| T3:1.5 | previous work, the first step in advancing toward this goal is in | developing an awareness of what is not the truth. While the ability |
| D:Day6.14 | main source is almost surely a desire to focus on the relationship | developing between us, and a corresponding desire not to have to |
| D:Day6.19 | Earth that can accomplish this. It is only the relationship we are | developing in this elevated place within that will bring to your full |
| D:Day10.12 | than the confidence in the self of form that must accompany it. In | developing the confidence of the self of form, we work with what has |
development | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.86 | First, it recognizes that man can be fixated at a point in | development which does not accord with a point in time. This |
| Tx:5.87 | perceived the situation. Therefore, he emphasized that the point in | development at which the mind is fixated is more real to itself |
| Tx:7.21 | but this is because we are dealing with abilities, where degree of | development is meaningful. This does not mean that what the ability |
| Tx:8.9 | joyful if it leads you along your natural path and facilitates the | development of what you have. When you are taught against your |
A Course of Love (5) | ||
| T3:2.12 | ego-self, a self-concept seemingly stuck in an adolescent phase of | development. The ego-self's only desire was for you to “grow up” into |
| T3:13.11 | this Course would not provide, they are but aides to help you in the | development of your own ideas. If you remember that all of your ideas |
| D:2.18 | pattern. Your misperceptions of the world have allowed for the | development of no foolproof systems because these systems are based |
| D:Day6.7 | shared with others at each step of the process, or only late in its | development. But at some point, the sharing will take place, and the |
| D:Day15.17 | Realize how necessary dialogue is. Many resist this stage of | development because they feel they have achieved inner knowing. They |
developmental | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.86 | reduce his creativity to almost nothing, and even introduce a | developmental arrest or even a regression. But he cannot abolish |
A Course of Love (0) | ||
developments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.23 | brief encounters you have with others. You have watched the news and | developments in parts of the world far away from you and at times are |
develops | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.44 | teaching accomplishment. In all its aspects, as it begins, | develops, and becomes accomplished, it represents the reversal of |
| Tx:17.47 | of mind about what the whole relationship is for. As this change | develops and is finally accomplished, it grows increasingly |
| M:25.6 | Any ability that anyone | develops has the potentiality for good. To this there is no |
A Course of Love (1) | ||
| D:Day33.13 | the power of its cry within moments of being born. Many a teenager | develops full realization of the power of their independence. In |
deviant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.3 | child grows up with behavior that remains unchanged you call him | deviant or criminal, and claim that it is not love he seeks, and that |
deviate | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.22 | True faithfulness, however, does not | deviate. Being consistent, it is wholly honest. Being unswerving, it |
A Course of Love (1) | ||
| T3:15.3 | considered poor behavior can come to be an expectation difficult to | deviate from within the special relationship. But whether the |
deviations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.36 | you have determined a brother's or sister's usual mode of behavior, | deviations from that usual mode concern you. You may determine |
device | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:1.15 | man to learn to use it constructively. Time is thus a teaching | device and a means to an end. It will cease when it is no longer |
| Tx:1.82 | 50. The miracle is a learning | device which lessens the need for time. In the longitudinal or |
| Tx:1.85 | 51. The miracle is the only | device which man has at his immediate disposal for controlling time. |
| Tx:1.95 | makes no distinction among degrees of misperception. It is a | device for perception-correction, effective quite apart from either |
| Tx:2.19 | corrects error automatically. True denial is a powerful protective | device. You can and should deny any belief that error can hurt you. |
| Tx:2.19 | that error can hurt you. This kind of denial is not a concealment | device but a correction device. The “right mind” of the mentally |
| Tx:2.19 | This kind of denial is not a concealment device but a correction | device. The “right mind” of the mentally healthy depends on it. You |
| Tx:2.22 | denial. As we have already stated, denial is not a purely negative | device; it results in positive miscreation. That is the way the |
| Tx:2.26 | which stems from the mind-brain confusion. “Right-mindedness” is the | device which defends the right mind and gives it control over the |
| Tx:2.27 | in the service of withdrawing from the meaningless. It is not a | device for escape, but for consolidation. There is only One Mind. |
| Tx:2.36 | is because, while everyone must eventually join it, it is not a | device which was generated by man. The Atonement principle was in |
| Tx:2.39 | literally insanely. It was essential to introduce a split-proof | device which could be used only to heal, if it were used at all. |
| Tx:2.41 | The Atonement is the | device by which he can free himself from the past as he goes ahead. |
| Tx:2.55 | apparent. The Soul has been created. The body is a learning | device for the mind. Learning devices are not lessons in themselves. |
| Tx:2.55 | thinking of the learner. The most that a faulty use of a learning | device can do is to fail to facilitate learning. It has no power in |
| Tx:2.60 | do not really exist. This recognition is a far better protective | device than any form of level confusion, because it introduces |
| Tx:2.61 | correction. The body does not really exist except as a learning | device for the mind. This learning device is not subject to errors |
| Tx:2.61 | really exist except as a learning device for the mind. This learning | device is not subject to errors of its own because it was created |
| Tx:2.65 | worker releases the mind from over-evaluating its own learning | device (the body) and restores the mind to its true position as the |
| Tx:2.66 | that the body does not learn any more than it creates. As a learning | device, it merely follows the learner, but if it is falsely endowed |
| Tx:2.68 | eye sees is not corrective nor can it be corrected by any | device which can be seen physically. As long as a man believes in |
| Tx:2.100 | possible between everything and nothing. Time is essentially a | device by which all compromise in this respect can be given up. It |
| Tx:2.100 | The faulty use of creation made this necessary as a corrective | device. “And God so loved the world that He gave His only begotten |
| Tx:2.107 | We have frequently noted that the miracle is a | device for shortening but not abolishing time. If a sufficient number |
| Tx:3.34 | still corrections. The Spiritual eye is symbolic and therefore not a | device for knowing. It is, however, a means of right perception, |
| Tx:4.88 | thing, but because you want to believe that you are. The ego is a | device for maintaining this belief, but it is still only your |
| Tx:4.88 | this belief, but it is still only your willingness to use the | device that enables it to endure. |
| Tx:5.42 | the reinterpreter of what the ego made, sees it only as a teaching | device for bringing you home. The Holy Spirit must perceive time and |
| Tx:5.48 | the distinction a little sharper now. Neurotic guilt feelings are a | device of the ego for “atoning” without sharing and for asking pardon |
| Tx:5.82 | is merely redundant. We have repeatedly said that time is a learning | device which will be abolished when it is no longer useful. The Holy |
| Tx:6.2 | since an extreme example is a particularly helpful learning | device. Everyone teaches and teaches all the time. This is a |
| Tx:6.4 | than an extreme example. Its value, like the value of any teaching | device, lies solely in the kind of learning it facilitates. It can be |
| Tx:6.25 | once it had occurred, projection became its main defense or the | device that keeps it going. The reason, however, may not be as |
| Tx:6.27 | only purpose is to keep the separation going. It is solely a | device of the ego to make you feel different from your brothers and |
| Tx:6.49 | the mind, which is real, that the mind is its own learning | device and that the learning device is more real than it is. No one |
| Tx:6.49 | real, that the mind is its own learning device and that the learning | device is more real than it is. No one in his right mind could |
| Tx:6.62 | the symbol of what you think you are. It is clearly a separation | device and therefore does not exist. The Holy Spirit, as always, |
| Tx:6.62 | always, takes what you have made and translates it into a learning | device for you. Again as always, He re-interprets what the ego uses |
| Tx:7.47 | is because by changing his mind he has changed the most powerful | device that was ever created for change. |
| Tx:8.64 | in Which it can be really understood at all. To confuse a learning | device with a curriculum goal is a fundamental confusion. Learning |
| Tx:8.77 | A learning | device is not a teacher. It cannot tell you how you feel. You |
| Tx:8.77 | have accepted the ego's confusion, and you think that a learning | device can tell you how you feel. Sickness is merely another |
| Tx:15.8 | time. For time, according to its teaching, is nothing but a teaching | device for compounding guilt until it becomes all-encompassing and |
| Tx:15.45 | The holy instant is the Holy Spirit's most useful learning | device for teaching you love's meaning. For its purpose is to suspend |
| Tx:15.46 | The past is the ego's chief learning | device, for it is in the past that you learned to define your own |
| Tx:16.48 | The special relationship is a strange and unnatural ego | device for joining hell and Heaven and making them indistinguishable. |
| Tx:16.61 | And what you value, you will keep. The special relationship is a | device for limiting your self to a body and for limiting your |
| Tx:17.43 | Like everything about salvation, the holy instant is a practical | device, witnessed to by its results. The holy instant never fails. |
| Tx:19.22 | brought? The “holiness” of sin is kept in place by just this strange | device. As truth it is inviolate, and everything is brought to it |
| Tx:23.34 | can it be that laws like these can be believed? There is a strange | device that makes it possible. Nor is it unfamiliar; we have seen how |
| Tx:24.12 | Comparison must be an ego | device, for love makes none. Specialness always makes comparisons. |
| Tx:27.84 | you want the guilt to rest on them. How childish is this petulant | device to keep your innocence by pushing guilt outside yourself but |
| W1:136.2 | Sickness is not an accident. Like all defenses, it is an insane | device for self-deception. And like all the rest, its purpose is to |
| M:13.1 | nothing to learn. Yet this illusion must be replaced by a corrective | device, another illusion that replaces the first, so both can finally |
A Course of Love (20) | ||
| C:6.8 | you. Contrast demonstrates, which is why it is a favorite teaching | device of the Holy Spirit. Contrast demonstrates only to reveal the |
| C:18.6 | you separate, then you can begin to see it as what it is, a learning | device given you by a loving creator. Before the idea of separation, |
| C:18.7 | because there was no external world to be perceived. A learning | device, when not perceived as such, holds not much hope of fulfilling |
| C:18.22 | so, we must clarify further the function of the body as a learning | device. Your body seems to experience both pleasure and pain, yet as |
| C:18.22 | body seems to experience both pleasure and pain, yet as a learning | device, it is neutral. It does not experience, but only conveys that |
| C:18.22 | have misperceived the body as your home rather than as a learning | device. Because you have misperceived the body as your home, there |
| C:18.23 | body has no mercy to offer the separated self. It is only a learning | device. But you have not recognized this and have failed to learn |
| C:19.1 | There was no evil intent in the creation of the body as a learning | device, and as a learning device it was perfectly created. The |
| C:19.1 | in the creation of the body as a learning device, and as a learning | device it was perfectly created. The problem lies in what you have, |
| C:19.1 | did ideas of glorifying the body arise. To glorify a learning | device makes no sense. And yet in creating the perfect device from |
| C:19.1 | a learning device makes no sense. And yet in creating the perfect | device from which you could experience separation, all such problems |
| C:31.19 | that has ever happened in your life has happened as a learning | device to help you remember who you are. Those things about which you |
| T1:7.2 | the choice to suffer. This belief may accept suffering as a learning | device rather than a punishment, but it still, in its acceptance of a |
| T1:7.4 | Yes, I have said that contrast is a favored teaching | device of the Holy Spirit. But I have not yet said that the time of |
| T2:12.7 | come to see calling as a gift and a treasure as well as a learning | device, so you must come to see your own ability to call forth |
| T3:20.4 | Art of Thought,” you were asked to request a miracle as a learning | device. This learning device had two aspects. The first was to reveal |
| T3:20.4 | were asked to request a miracle as a learning device. This learning | device had two aspects. The first was to reveal to you your fears |
| D:6.5 | created for the time of learning, the body was the perfect learning | device. Seeing it as such assisted us in bringing about the end of |
| D:6.21 | now called to accept that you no longer need this type of learning | device and to realize that it will no longer serve you. |
| D:Day3.28 | ended with the end of learning. The condition of want was a learning | device—not one of divine design, but one of the thought system of |
devices | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.16 | 16. Miracles are teaching | devices for demonstrating that it is more blessed to give than to |
| Tx:1.81 | type of communication, because they are temporary communication | devices. When man returns to his original form of communication with |
| Tx:2.55 | been created. The body is a learning device for the mind. Learning | devices are not lessons in themselves. Their purpose is merely to |
| Tx:2.57 | does not follow, however, that the use of these very weak corrective | devices is evil. Sometimes the illness has a sufficiently great hold |
| Tx:2.62 | it is safer for them to rely temporarily on physical healing | devices, because they cannot misperceive them as their own creations. |
| Tx:2.106 | there was a place for judgment as one of the many learning | devices which had to be built into the overall plan. Just as the |
| Tx:4.77 | problems set up to be incapable of solution are also favorite ego | devices for impeding the strong-willed from making real learning |
| Tx:19.84 | great. For in it lies hidden all the ego's secrets, all its strange | devices for deception, all its sick ideas and weird imaginings. Here |
| W1:13.3 | it with images that do not exist. To the ego, illusions are safety | devices, as they must also be to you who equate yourself with the ego. |
| M:10.1 | Judgment, like other | devices by which the world of illusions is maintained, is totally |
A Course of Love (5) | ||
| C:19.1 | separation, all such problems were anticipated and corrective | devices created alongside them. You could not fully experience |
| C:22.2 | We will be letting images serve as learning | devices. They will enhance our use of language so that our language |
| T1:3.15 | are. As was said in A Course in Miracles, miracles are timesaving | devices. Although asking you to choose a miracle would seem to |
| T1:10.6 | These extremes of the human experience have been learning | devices. They have cracked open hearts and minds to the divine |
| T1:10.11 | experiences from experiences of extremes that served as learning | devices. Peak experiences often follow occasions of happiness or |
devil | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.78 | the power of this denial. Look at your lives and see what the | devil has made. But know that this making will surely dissolve in |
| Tx:25.69 | guise of a deliverer and friend. What could He be to them except a | devil dressed to deceive within an angel's cloak? And what escape has |
| W1:101.5 | open mind which cherishes no lingering belief that you have made a | devil of God's Son. |
| W1:161.16 | you will see him suddenly transformed from enemy to savior, from the | devil into Christ. |
| M:25.6 | would restore. “Psychic” abilities have been used to call upon the | devil, which merely means to strengthen the ego. Yet here is also a |
A Course of Love (1) | ||
| T2:11.15 | acting as conscience and defender of good and the ego acting as | devil and defender of evil. This is nonsense, or but a form of the |
devils | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.5 | demand to kill than a shout? And do the number of pitchforks the | devils he sees carrying affect their credibility in his perception? |
A Course of Love (0) | ||
devious | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.70 | authorship. All fear comes ultimately and sometimes by way of very | devious routes from the denial of Authorship. The offense is never to |
| Tx:14.21 | You who speak in dark and | devious symbols do not understand the language you have made. It |
A Course of Love (0) | ||
devise | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.88 | as theoretically. He tried every means his very inventive mind could | devise to set up a form of therapy which could enable the mind to |
| Tx:5.90 | a voice that can drown out His? Do you really believe that you can | devise a thought system which can separate you from His? Do you |
A Course of Love (0) | ||
devised | ||
A Course in Miracles – Original Edition (1) | ||
| W1:77.2 | you have ascribed to yourself nor on any of the rituals you have | devised. It is inherent in the truth of what you are. It is implicit |
A Course of Love (1) | ||
| D:Day4.20 | represented to those who did not know me, methods of teaching were | devised. From these methods of teaching, rules developed. The |
devising | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.84 | ego always tries to preserve conflict. It is very ingenious in | devising ways which seem to diminish conflict, because it does |
A Course of Love (0) | ||
devoid | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.4 | is a positive interpretation of the crucifixion which is wholly | devoid of fear and therefore wholly benign in what it teaches if it |
| Tx:21.52 | to stay in it is capable of reason. How can the segment of the mind | devoid of reason understand what reason is or grasp the information |
| Tx:30.93 | all things that change and offer them to you to see in happy form, | devoid of fear. It will be given you to look upon your brother thus. |
| W1:188.9 | the world as we would have it. Now we choose that it be innocent, | devoid of sin, and open to salvation. And we lay our saving blessing |
| M:11.3 | this strange and paradoxical situation—one without meaning and | devoid of sense, yet out of which no way seems possible—God has |
| M:29.4 | not forgotten it. His decisions bring benefit to all, being wholly | devoid of attack. And therefore incapable of arousing guilt. |
A Course of Love (8) | ||
| C:20.19 | A mass of flesh and bone? Or are you, like the world you cry for, | devoid of thingness and a personal self? And when you have leapt for |
| C:20.33 | rest of the universe, existing in a state of compassionate free will | devoid of fear, knows what it does. There are no opposing forces that |
| C:26.7 | You are thus caught in a double bind, living a life you feel is | devoid of meaning and letting fear keep you from seeking the meaning |
| T3:2.10 | Thus you stand at the beginning, with a Self now | devoid of the meaninglessness you but attempted to assign to it. You |
| T3:3.9 | your thoughts might tell you that if you were in another job, | devoid of certain familial responsibilities, or the need to provide |
| T4:4.18 | be eternally yours. It will be a choice of your creation, a creation | devoid of fear. It will be a new choice. |
| D:Day13.5 | contain no spaciousness. Solid form is actually a void, a substance | devoid of spaciousness, a form that is form only. These forms are |
| D:Day27.3 | life led you, but your life was not inner-directed because it was | devoid of inner-sight. While you looked outwardly for signposts to |
devote | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:1.94 | fear proceeds from upside-down perception. The more truly creative | devote their efforts to correcting perceptual distortions. The |
| Tx:1.106 | role in the plan of Atonement, but you must still choose freely to | devote yourselves to the greater restoration. As long as a single |
| Tx:4.13 | interaction as a means of ego preservation. I would not be able to | devote myself to teaching if I believed this, and you will not be a |
| Tx:4.76 | mind without jeopardizing itself. Thus, it has permitted minds to | devote themselves to the possibility of perpetual motion, but not |
| Tx:5.57 | to create is of God. Therefore, those who have been forgiven must | devote themselves first to healing, because having received the |
| Tx:8.103 | created. If it was never created, it is nothing. Can you really | devote yourself to nothing? |
| Tx:14.7 | natural extension of perfect purity. Your only calling here is to | devote yourself with active willingness to the denial of guilt in all |
| W1:23.6 | you, repeat the idea slowly to yourself and then close your eyes and | devote about a minute to searching your mind for as many attack |
| W1:30.5 | To aid in helping you to become more accustomed to this idea as well, | devote several practice periods to applying today's idea with your |
| W1:34.7 | your mind in any specific context, try to take several minutes and | devote them to repeating the idea until you feel some sense of |
| W1:46.8 | Then | devote the remainder of the practice period to adding related ideas |
| W1:R1.2 | considering them, though each one should be practiced at least once. | Devote two minutes or more to each practice period, thinking about |
| W1:62.7 | Then | devote a minute or two to considering your function and the happiness |
| W1:63.5 | related thoughts come to you in the minute or two which you should | devote to considering this. Do not, however, wait for such an |
| W1:64.9 | At least once | devote ten or 15 minutes to reflecting on this with closed eyes. |
| W1:64.10 | frequent applications of today's idea to be made throughout the day, | devote several minutes to reviewing these thoughts and then to |
| W1:65.11 | Finally, repeat the idea for today once more and | devote the rest of the practice period to trying to focus on its |
| W1:69.2 | we undertake this in our more extended practice period, let us | devote several minutes in thinking about what we are trying to do. We |
| W1:70.10 | Then | devote a few minutes with your eyes closed to reviewing some of the |
| W1:71.10 | Remembering this, let us | devote the remainder of the extended practice periods to asking God |
| W1:76.7 | The laws of God can never be replaced. We will | devote today to rejoicing that this is so. It is no longer a truth |
| W1:R2.2 | the idea and the comments which are included in the assignments. | Devote about three or four minutes to reading them over slowly, |
| W1:91.4 | how great this strength, your doubts would vanish. Today we will | devote ourselves to the attempt to let you feel this strength. When |
| W1:91.10 | If you are not a body, what are you? Ask this in honesty, and then | devote several minutes to allowing your mistaken thoughts about your |
| W1:93.14 | Then try to | devote at least a minute or so to closing your eyes and realizing |
| W1:94.3 | Today we will again | devote the first five minutes of each waking hour to the attempt to |
| W1:102.3 | For several days we will continue to | devote our longer practice periods to exercises planned to help you |
| W1:R3.3 | when you skip a practice period because you are unwilling to | devote the time to it which you are asked to give. Do not deceive |
| W1:R3.5 | The format you should use for these reviews is this: | devote five minutes twice a day, or longer if you would prefer, to |
| W1:R3.8 | We emphasize the benefits to you if you | devote the first five minutes of the day to your review and also give |
| W1:121.8 | to take the key to happiness and use it on your own behalf. We will | devote ten minutes in the morning and at night another ten to |
| W1:124.8 | Creator, as He is with you. Sometime today, whenever it seems best, | devote a half an hour to the thought that you are one with God. This |
| W1:130.7 | nor attempt to bring with us a little part of unreality as we | devote our minds to finding only what is real. |
| W1:131.11 | to reach the truth, and it is truth we ask to reach today. We will | devote ten minutes to this goal three times today, and we will ask to |
| W1:139.10 | Five minutes in the morning and at night we will | devote to dedicate our minds to our assignment for today. We start |
| W1:R5.10 | God has given Him. Together we review these thoughts. Together we | devote our time and effort to them. And together we will teach them |
| W1:185.7 | Let us today | devote our practicing to recognizing that we really mean the words we |
| W1:185.8 | Today | devote your practice periods to careful searching of your mind to |
| W1:193.14 | for this. Use it today for what its purpose is. Morning and night, | devote what time you can to serve its proper aim, and do not let the |
| M:16.5 | possible, however, just before going to sleep is a desirable time to | devote to God. It sets your mind into a pattern of rest and orients |
A Course of Love (1) | ||
| C:25.1 | To | devote oneself to an objective is a vow to accomplish. To be devoted |
devoted | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:1.15 | 15. Each day should be | devoted to miracles. The purpose of time is to enable man to learn to |
| Tx:1.78 | to love because he is a brother and also to devotion if he is | devoted. It is only my devotion that entitles me to yours. There is |
| Tx:4.13 | myself to teaching if I believed this, and you will not be a | devoted teacher as long as you maintain it. I am constantly being |
| Tx:4.21 | this lesson together, so we can be free of them together. I need | devoted teachers who share my aim of healing the mind. The Soul is |
| Tx:8.104 | God in His devotion to you created you | devoted to everything and gave you what you are devoted to. |
| Tx:8.104 | you created you devoted to everything and gave you what you are | devoted to. Otherwise, you would not have been created perfect. |
| Tx:13.54 | His mission can be happily accomplished. You who are steadfastly | devoted to misery must first recognize that you are miserable and |
| Tx:27.31 | the empty space it occupies be recognized as vacant, and the time | devoted to its seeing be perceived as idly spent, a time unoccupied. |
| W1:33.1 | in both its outer and inner aspects. A full five minutes should be | devoted to the morning and evening application. |
| W1:75.4 | Our longer practice periods will be | devoted to looking at the world which our forgiveness shows us. This |
| W1:77.7 | Our shorter practice periods will be frequent and will also be | devoted to a reminder of a simple fact. Tell yourself often today: |
| W1:R2.1 | and cover two ideas each day. The earlier part of each day will be | devoted to one of these ideas, and the latter part of the day to the |
| W1:123.2 | A day | devoted now to gratitude will add the benefit of some insight into |
| W1:138.12 | hour passed, we have declared our choice again in a brief quiet time | devoted to maintaining sanity. And finally we close the day with |
| W1:R4.7 | Begin each day with time | devoted to the preparation of your mind to learn what each idea you |
| M:16.3 | less and less emphasized. At the outset, we can safely say that time | devoted to starting the day right does indeed save time. How much |
A Course of Love (9) | ||
| C:4.12 | of you might imagine a couple long married in which each person is | devoted to the other's happiness, or a father whose love is |
| C:23.29 | would select? Your life must become your teacher, and you its | devoted pupil. Here is a curriculum designed specifically for you, a |
| C:25.1 | To devote oneself to an objective is a vow to accomplish. To be | devoted is to be prayerful. As we said in the beginning, to pray is |
| C:25.8 | Devotion is inclusive. It implies a subject and an object: One who is | devoted and one who is an object of devotion. While we are moving |
| C:25.8 | relationships to the relationship of unity, the idea of one who is | devoted, and of those for whom devotion is practiced, is useful |
| C:28.13 | decisions for you to make. There is only a call for a dedicated and | devoted will, a will dedicated to the present moment, to those who |
| C:31.13 | split and must be total to be at all. Thus while you believe you are | devoted to the thoughts of a split mind you are devoted to nothing. |
| C:31.13 | you believe you are devoted to the thoughts of a split mind you are | devoted to nothing. This is why so many attempts at understanding |
| T2:12.7 | same power of intercession that is the miracle. This is why we also | devoted a fair amount of this Treatise to a discussion of calling. |
devotes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.94 | their efforts to correcting perceptual distortions. The neurotic | devotes his to compromise. The psychotic tries to escape by |
| Tx:4.69 | in what the ego permits into consciousness and one to which it | devotes its maximum vigilance. This is not the way a balanced mind |
| M:16.10 | God. In simple statement, it is to this fact that the teacher of God | devotes his day. Each substitute he may accept as real can but |
A Course of Love (0) | ||
devoting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.2 | in a sense acknowledges your power. Yet by distorting it and | devoting it to “evil,” it also makes it unreal. You cannot be |
A Course of Love (0) | ||
devotion | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.78 | He is also entitled to love because he is a brother and also to | devotion if he is devoted. It is only my devotion that entitles me to |
| Tx:1.78 | is a brother and also to devotion if he is devoted. It is only my | devotion that entitles me to yours. There is nothing about me that |
| Tx:1.80 | brother to man on the one hand and as a Son of God on the other. My | devotion to my brothers has placed me in charge of the Sonship, which |
| Tx:4.1 | It certainly does not suggest that you set him back on his journey. | Devotion to a brother cannot set you back either. It can lead |
| Tx:4.1 | either. It can lead only to mutual progress. The result of genuine | devotion is inspiration, a word which properly understood is the |
| Tx:4.14 | He did. Any confusion on this point is a delusion and no form of | devotion is possible as long as this delusion lasts. |
| Tx:5.26 | they are devotions. Yet you have other devotions now. Your divided | devotion has given you the two voices, and you must choose at which |
| Tx:6.3 | have been willing to redirect. You cannot doubt the strength of your | devotion when you consider how faithfully you have observed it. It |
| Tx:6.22 | Apostles for their teaching and fully aware of the extent of their | devotion to me. Nevertheless, as you read their teachings, remember |
| Tx:8.50 | I share with God the knowledge of the value He puts upon you. My | devotion to you is of Him, being born of my knowledge of myself and |
| Tx:8.61 | The ego's temple thus becomes the temple of the Holy Spirit, where | devotion to Him replaces devotion to the ego. In this sense, the body |
| Tx:8.61 | the temple of the Holy Spirit, where devotion to Him replaces | devotion to the ego. In this sense, the body does become a temple |
| Tx:8.103 | are devoting your mind to what you do not want. How real can this | devotion be? If you do not want it, it was never created. If it was |
| Tx:8.104 | God in His | devotion to you created you devoted to everything and gave you |
| Tx:10.63 | Do not underestimate the power of the | devotion of God's Son nor the power of the god he worships over him. |
| Tx:19.49 | looks upon does not exist. Fear looks on guilt with just the same | devotion that love looks on itself. And each has messengers which |
| Tx:19.77 | and you accepted. Yet you must learn still more about this strange | devotion, for it contains the third of the obstacles which peace must |
| Tx:20.7 | the worshipers of what he placed upon it, making it worthy of their | devotion. And each has set a light upon his altar, that they may see |
| Tx:20.55 | upon oblivion. Here does the Son of God stop briefly by to offer his | devotion to death's idols, and then pass on. And here he is more dead |
| W1:157.5 | From this day forth, your ministry takes on a genuine | devotion and a glow that travels from your fingertips to those you |
| M:26.3 | impossible that this endure. It can, perhaps, be won after much | devotion and dedication and then be maintained for most of the time |
A Course of Love (39) | ||
| C:4.12 | self-sacrifice is something to be gained at too high a price, that | devotion you might think is fine for one whose partner is more loving |
| C:25.1 | beginning, to pray is to ask for all to be included in what you do. | Devotion is thus our first lesson in learning how to be engaged in |
| C:25.2 | Devotion is the outcome of love and in this instance is an action | |
| C:25.2 | an action word, a verb, a means of serving and being served by love. | Devotion is a particular type of participation. It cannot be faked. |
| C:25.3 | those who have tried to fake love cannot do it. The same is true of | devotion, because there is no real devotion without love. |
| C:25.3 | cannot do it. The same is true of devotion, because there is no real | devotion without love. |
| C:25.6 | fear onto them. Only when you cease to do this will you feel true | devotion. |
| C:25.7 | lack of ability to receive that causes this feeling. The practice of | devotion is a means by which you can purify your engagement with life |
| C:25.7 | purify your engagement with life and all you encounter within it. | Devotion is synonymous with true service. True service does not look |
| C:25.7 | recognizes God's law of giving and receiving, and the practice of | devotion is, in effect, the practice of allowing giving and receiving |
| C:25.8 | Devotion is inclusive. It implies a subject and an object: One who is | |
| C:25.8 | and an object: One who is devoted and one who is an object of | devotion. While we are moving away from subject/object relationships |
| C:25.8 | of unity, the idea of one who is devoted, and of those for whom | devotion is practiced, is useful during the time of tenderness. It |
| C:25.9 | Devotion leads to harmony through action. This is possible for you | |
| C:25.12 | the time of tenderness, you will learn, through the practice of | devotion, to identify and reject all such attitudes and to adopt an |
| C:28.11 | Witnesses are for the mind and fall short of | devotion, which is the natural response of those who know and worry |
| C:29.3 | You who would cry, God make use of me, only need to give to God your | devotion and your willingness to serve instead of use. |
| C:31.12 | becomes dislodged matters not. What matters is where you place your | devotion. |
| C:31.13 | Devotion cannot be split and must be total to be at all. Thus while | |
| C:31.27 | This altar is not a thing, but a | devotion to the one truth, the whole truth. Being of one mind is |
| T2:8.2 | by what you will imagine to be loss. Remember too the practice of | devotion for in this practice is the truth separated from illusion. |
| T2:11.9 | of work and the final evidence of means and end being the same. Your | devotion to this learning must now be complete, your willingness |
| T2:12.2 | an ability to distinguish between service and use. Service, or | devotion, leads to harmony through right action. Until you were able |
| T3:5.2 | have emptied a space for love to fill. Each time you have felt true | devotion you have emptied a space for love to fill. You have been |
| T3:18.2 | The word observance has rightly been linked with divine worship and | devotion. Minds that have been unwilling to accept or learn an |
| T3:18.8 | remember that your observance is now an act of worship and of | devotion and that you are called to observe the truth rather than |
| T3:22.17 | Observe the personal self with one last act of love and | devotion, and in so doing transform the personal self into a |
| T4:2.15 | are now was not present in the past, but you can truly now, with the | devotion of the observant, see that the Self you are now was indeed |
| T4:2.16 | even though it might seem not to be? This is the power of the | devotion of the observant that you are called to, the power of cause |
| T4:2.24 | must come a new understanding of relationship and the ability of the | devotion of the observant to affect those relationships. |
| T4:3.3 | to its original nature—by its original nature or intent. The | devotion of the observant will return you to your original purpose. |
| T4:6.4 | envision, desire, will be what you create. This is the power of the | devotion of the observant. A shared vision of unity and a return of |
| D:Day1.15 | you call that love. You all are equally beloved. That you give your | devotion to one religious tradition or another matters not. That you |
| D:Day6.26 | or you would not be here. You know this or you would not feel the | devotion to me and to what we do here that you do. And what's more, |
| D:Day6.26 | only a few and leave all others behind, you would not feel this | devotion. You know our task is holy and incomparable. You know there |
| D:Day6.26 | in. All other areas where you might previously have placed your | devotion pale in comparison to our task. |
| D:Day6.27 | together our given task, you are almost surely feeling this | devotion extend to others, particularly those who, along with us, |
| D:Day6.27 | doing so you are not creating new special relationships but the true | devotion that will replace special relationships forever. |
| D:Day7.12 | such as the replacement of special relationship with the | devotion of holy relationship that we have already spoken of. Another |
devotions | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.26 | altars are not things; they are devotions. Yet you have other | devotions now. Your divided devotion has given you the two voices, |
A Course of Love (0) | ||
devour | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.73 | the universe. The sun becomes the sunbeam's “enemy” which would | devour it, and the ocean terrifies the little ripple and wants to |
| W1:161.8 | and claws the air in frantic hope it can reach to its maker and | devour him. |
A Course of Love (0) | ||
devoured | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.51 | living thing they see and carry it screaming to their master to be | devoured. |
A Course of Love (0) | ||
devouring | ||
A Course in Miracles – Original Edition (1) | ||
| M:27.3 | destroyed as certainly. And so do all things live because of death. | Devouring is nature's “law of life.” God is insane, and fear alone is |
A Course of Love (0) | ||
diagnosis | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.5 | as balancing the checkbook, or as momentous as a doctor's | diagnosis of a disease. These questions could be asked when |
dialogue | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (126) | ||
| T1:2.12 | is the relationship between Creator and Created. Creation is but a | dialogue to which you have not responded. The art of thought will |
| T1:6.3 | This does not negate the fact that a prayer is also a constant | dialogue of asking, being answered, and responding. This is the |
| T4:12.2 | this time on, I will respond to you through direct communication or | dialogue rather than through teaching. As with all new means of doing |
| T4:12.2 | than through teaching. As with all new means of doing anything, this | dialogue must have a starting point. This is it. |
| T4:12.4 | you individually and as part of the collectivity of the whole. This | dialogue will, however, be ongoing, and this is your invitation to |
| T4:12.4 | be ongoing, and this is your invitation to participate in this | dialogue. No matter where you are, no matter what concerns you still |
| T4:12.8 | and complete explanation of the non-intermediary nature of this | dialogue is that it exists in unity. It is given and received in |
| T4:12.34 | part of this creative act of a loving Creator. Creation is a | dialogue. Creation—which is God and us in unity—will respond to |
| D:1.19 | As you begin this | Dialogue, questions naturally arise. You might think that for the |
| D:1.19 | You might think that for the receiver, or transcriber, of this | Dialogue, this Dialogue may, in truth, feel like a dialogue, an |
| D:1.19 | think that for the receiver, or transcriber, of this Dialogue, this | Dialogue may, in truth, feel like a dialogue, an exchange, a |
| D:1.19 | of this Dialogue, this Dialogue may, in truth, feel like a | dialogue, an exchange, a conversation, and wonder how you, as a |
| D:1.19 | that you are, as you read these words, as much a “receiver” of this | Dialogue as she who first hears these words and transfers them to |
| D:1.20 | Does it matter who is first to hear the music? This is, in truth, a | dialogue between me and you. Wish not that the “way” of the |
| D:3.2 | now. It is within you as we speak, the tone and timbre of this | dialogue. |
| D:3.4 | but words that will become usual in our normal conversation in this | dialogue. I use them as I use together the words accept and deny. As |
| D:3.12 | of the elevated Self of form, and what we work toward through this | dialogue is your full awareness of what this means. |
| D:3.13 | you know what you need to know. What we seek to achieve through this | dialogue is acceptance and awareness of what you know. Acceptance is |
| D:3.15 | What might this mean to the elevated Self of form? Using this | dialogue as an example will serve to explain. This dialogue is |
| D:3.15 | form? Using this dialogue as an example will serve to explain. This | dialogue is continuous and ongoing. It is giving and receiving as |
| D:3.15 | being shared. You are a representation, for instance, of this | dialogue. You are a representation of all of your brothers and |
| D:3.16 | you are giver and receiver. Your Self is a full participant in this | dialogue. You as the Self are the truth. You as the Self are the |
| D:3.23 | What this portion of the | dialogue attempts to do is to give you a language to support what you |
| D:5.16 | what then are you to do? You are to create in community, in | dialogue, in commitment and togetherness. You are to be the living |
| D:5.17 | am merely answering the questions that remain and that occur as this | dialogue proceeds. What I am attempting to answer now is your |
| D:5.22 | So let today's | dialogue serve as a final call, a most emphatic call, to acceptance. |
| D:11.2 | You might even consider this | Dialogue the written notes of my thoughts. In this one example can |
| D:11.3 | I do, or of what occurs in unity. I am and I extend what I am. This | dialogue is that extension. God's idea of you extended and became you |
| D:11.4 | In the opening page of this | Dialogue I said that you give and you receive from the well of |
| D:11.5 | mind. Again, is this not what we spoke of in the beginning of this | Dialogue? What was spoken of as your desire to prepare? |
| D:11.13 | in your heart. We are the sacred heart. As was said as we began this | Dialogue, we, together, are the well of spirit. We, together, are the |
| D:12.4 | This work is called a | dialogue. A dialogue is most often thought of as a discourse between |
| D:12.4 | This work is called a dialogue. A | dialogue is most often thought of as a discourse between two or more |
| D:12.4 | and as such is associated with the spoken word. When you enter into | dialogue with another person, you listen, you hear, and you respond. |
| D:12.4 | This is exactly what occurs here. You have “entered into” this | dialogue. While you think these words come to you through the written |
| D:12.8 | We have spoken already of “entering into” | dialogue. When you enter into dialogue with another person you “hear” |
| D:12.8 | have spoken already of “entering into” dialogue. When you enter into | dialogue with another person you “hear” what it is they have to say. |
| D:12.9 | it to be the “thinking” of another that is shared with you in | dialogue, but the thoughts. Thus this distinction will suffice for |
| D:Day1.7 | as you must accept your ascension to this mountain peak and this | dialogue that is occurring here. If you believe this mountain peak is |
| D:Day3.19 | not feel this, and if you are among those few, do not skip past this | dialogue, but join in so that you understand, as do those for whom |
| D:Day3.19 | but join in so that you understand, as do those for whom this | dialogue is meant, the power of this aspect of your brothers and |
| D:Day3.25 | use would you have of learning if such were not the case? In our | dialogue, we have begun to use examples of what you did not learn in |
| D:Day3.36 | To teach is to convey the known. To speak of a way is to invite | dialogue and a journey. This is what all master “teachers” taught, |
| D:Day4.1 | While we will broaden the focus of today's | dialogue beyond that of money or abundance, we will still be |
| D:Day4.1 | will be and as such are actually appropriate to this stage of our | dialogue. We can argue here before we go on. We face together here |
| D:Day4.5 | As we discussed in yesterday's | dialogue, learning has not been a choice. Both as divine design and |
| D:Day4.48 | with wholehearted desire, it will be done, and we will continue our | dialogue so that you know more of the difference you have chosen. |
| D:Day4.56 | is the beginning. This is the choice that allows us to continue our | dialogue as one. To talk heart to heart. To have the kind of |
| D:Day6.16 | by facilitating the acceptance of life as it is. This is why this | dialogue is occurring on the holy mountain without taking you away |
| D:Day6.17 | wait for some convenient time. Quite the contrary. We are having our | dialogue on the holy mountain while you remain within your life for |
| D:Day6.22 | done! Think not that I cannot arrange the ideal environment for our | dialogue. This is it! |
| D:Day6.26 | Our | dialogue is not without purpose. You know this or you would not be |
| D:Day6.31 | encouraged rather than discouraged that you are able to embrace this | dialogue and remain in your life. Realize that this is just what we |
| D:Day7.21 | you may be experiencing. Thus these will be the subject of our next | dialogue. |
| D:Day8.1 | again, a bit of disappointment or resignation as a result of our | dialogue concerning not removing yourself from life. Your whole |
| D:Day8.1 | from life. Your whole purpose in pursuing the course of this | dialogue may have been, at least subconsciously, the idea of removing |
| D:Day10.13 | of your personal self that was discussed at the beginning of our | dialogue. While you still hold an image of your personal self, you |
| D:Day10.15 | I have removed myself from the role of teacher and entered this | dialogue with you as an equal, you still hold an image of me as |
| D:Day10.20 | however, ask you to give up your identification of the voice of this | dialogue as that belonging to the man Jesus who lived two thousand |
| D:Day10.21 | of the man Jesus. As you join with Christ-consciousness in this | dialogue, you will realize you have not lost your Self but will only |
| D:Day10.23 | source, if you can hear it and feel it and think of it as a true | dialogue, a true sharing in relationship in which an exchange is |
| D:Day10.24 | it is a key to your understanding of your Self and your power. This | dialogue, as one-sided as it may seem when presented in this way, is |
| D:Day10.24 | you have forgotten. I am not having a monologue, but we are having a | dialogue in which you are a full participant. As much of what you |
| D:Day14.12 | know. These words are only one means, which is why this is called a | dialogue. Realize now that this is but one voice of the many. You |
| D:Day14.12 | that this is but one voice of the many. You have entered into the | dialogue with the many as well as the one. This dialogue is going on |
| D:Day14.12 | entered into the dialogue with the many as well as the one. This | dialogue is going on all around you. Have you been listening to but |
| D:Day14.13 | You must now own this | dialogue—own it as you own the power that is yours. This one voice |
| D:Day14.14 | Entering the | dialogue is the means of sustaining the one voice within the many, |
| D:Day15.1 | fully realize that sharing is necessary you will have entered the | dialogue. When you have fully surrendered to the fact that you can't |
| D:Day15.1 | that you can't come to know on your own you will have entered the | dialogue. When you fully accept that the voice of the one can be |
| D:Day15.1 | one can be heard in the voice of the many you will have entered the | dialogue. When you fully realize that you are in-formed by everything |
| D:Day15.1 | by everything and everyone in creation, you will have entered the | dialogue. |
| D:Day15.11 | Engaging in | dialogue with those who join you on the mountain top is necessary to |
| D:Day15.11 | with those with whom you are engaged in this specific mountain top | dialogue. It is not an acceptable state for full-scale interaction |
| D:Day15.14 | If so, enter the | dialogue with the purpose of your final preparations in mind. Bring |
| D:Day15.17 | Realize how necessary | dialogue is. Many resist this stage of development because they feel |
| D:Day15.18 | Entering the | dialogue keeps you in constant contact with the unknown and with |
| D:Day15.19 | thus are not to come together as the known but as the unknown. You | dialogue about the unknown, not the known. By keeping in constant |
| D:Day15.19 | By keeping in constant contact with the unknown you stay in constant | dialogue for you have not claimed a knowing that disallows coming to |
| D:Day15.19 | have not claimed a knowing that disallows coming to know. You are in | dialogue because in dialogue, coming to know is a fluid exchange. |
| D:Day15.19 | that disallows coming to know. You are in dialogue because in | dialogue, coming to know is a fluid exchange. |
| D:Day15.21 | To be engaged in | dialogue with certain others is different than entering the dialogue, |
| D:Day15.21 | in dialogue with certain others is different than entering the | dialogue, but entering the dialogue is not different than engaging in |
| D:Day15.21 | others is different than entering the dialogue, but entering the | dialogue is not different than engaging in specific dialogues. This |
| D:Day15.21 | than engaging in specific dialogues. This is so because entering the | dialogue is an all-encompassing state in which everything and |
| D:Day15.21 | everything and everyone interacts with you through the exchange of | dialogue. While you are asked to promote wholeness and the |
| D:Day15.21 | than you see those with whom you are engaged in this specific | dialogue for this specific purpose or practice. |
| D:Day15.22 | However, knowing that you have entered the | dialogue does not mean that you will not have an awareness of those |
| D:Day15.25 | the practical aspects has just been discussed—that of engaging in | dialogue with some and entering the dialogue with all. This is a |
| D:Day15.25 | discussed—that of engaging in dialogue with some and entering the | dialogue with all. This is a demonstration of levels of consciousness |
| D:Day15.26 | As you engage in | dialogue as the spacious Self and are made known, your purpose here |
| D:Day15.26 | you thought it would be. You will be shown that you can enter the | dialogue with all and still focus, or place your attention, on areas |
| D:Day17.4 | drive that kept you reading this Course, caused you to enter this | dialogue, kept you examining, kept you attempting to move beyond |
| D:Day20.1 | so that you begin to rely more and more fully on the truth of this | dialogue. |
| D:Day20.4 | you have within your minds and hearts and have been sharing in this | dialogue. The way of saying this perhaps is new, but the way of |
| D:Day21.9 | upon yourself. This reliance upon yourself has been expressed as a | dialogue taking place within Christ-consciousness, the consciousness |
| D:Day21.9 | union and relationship with all. You have now been told to own this | dialogue and to realize that its wisdom is your own. Are you |
| D:Day23.1 | this. The Treatises gave you a way to apply this understanding. This | dialogue is meant to give you the means to carry what you have been |
| D:Day26.2 | and leaders of all kinds, through words spoken and read, through | dialogue, through example. If you had known, you would not have |
| D:Day28.16 | Acceptance has been a main theme of this | dialogue and was revisited and defined as acceptance of internal |
| D:Day28.27 | This is what we will continue to speak of as we conclude this | dialogue. |
| D:Day39.34 | Am is who I am and who you are? What memory has this Course and this | Dialogue returned to you? What memory is without attributes because |
| D:Day39.42 | that has taken place under the tutelage of Jesus, within the | dialogue with Christ-consciousness, within the recesses of your heart |
| D:Day40.32 | You are my beloved. We have just shared a | dialogue. Your heart has spoken to me, and I have responded. Love has |
| D:Day40.33 | When you turn the last page, will you cry tears of sadness that our | dialogue is complete, that you will hear my voice no more? Or will |
| D:Day40.34 | Will you continue this | dialogue with me and with each other? Will you carry it with you to |
| E.17 | yet think you know how to just be, and this is why, in a sense, this | dialogue, in this form, must come to an end. The dialogue you will |
| E.17 | in a sense, this dialogue, in this form, must come to an end. The | dialogue you will carry forward with you, with your realization of |
| E.17 | with you, with your realization of being, will be a different | dialogue. |
| E.18 | This | dialogue has been your final quest. It is the final quest in the |
| E.19 | Leave these words behind now, and bring only the | dialogue with you. You will unerringly find those who can engage in |
| E.19 | with you. You will unerringly find those who can engage in the new | dialogue, those who have chosen the new, those who seek to share and |
| A.35 | lies direct relationship—direct relationship with me. Entering the | dialogue is the way this is expressed; yet this is not merely about |
| A.35 | way this is expressed; yet this is not merely about entering spoken | dialogue. As was said in “A Treatise on the Art of Thought,” |
| A.35 | was said in “A Treatise on the Art of Thought,” “Creation is but a | dialogue to which you have not responded.” |
| A.36 | Creation is a | dialogue. |
| A.37 | Creation is an unending act of giving and receiving as one. So too is | dialogue. |
| A.38 | and you will hear.” But to what are you listening? Entering the | dialogue is akin to residing in the present moment and to hearing all |
| A.40 | This is what | dialogue, particularly the dialogue that is an exchange between “two |
| A.40 | This is what dialogue, particularly the | dialogue that is an exchange between “two or more gathered together” |
| A.41 | Other, Self and Life, Self and God, Humanity and Divinity, is the | dialogue of which we speak. It may seem to suggest duality but it |
| A.42 | participation in the world as Who You Are is part of an on-going | dialogue, and that it is an on-going aspect of creation by which the |
| A.45 | love, the way of living, the new way. It will be with you in every | dialogue and will not leave you comfortless. It has no end point in |
| A.46 | What continues of this Course is its | dialogue. It is on-going. |
| A.47 | grew and became new, but gather in ever-wider configurations. This | dialogue is going on all around you. I am with you and will never |
| A.49 | Bring your voice to this continuing | dialogue. This is all that is asked of you. This is the gift you have |
dialogues | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| T4:12.7 | Once these | dialogues are sustainable without need of the written word, the |
| T4:12.10 | to continue to think of yourself as a learning being. While these | dialogues continue to address these same questions and concerns, you |
| T4:12.10 | and concerns, you will be prone to think of them as teaching | dialogues and to consider yourself still a student. Considering |
| T4:12.30 | our sharing in unity and be communicated through our continuing | dialogues with one another. |
| T4:12.31 | This is a prelude to but one form of these | dialogues. Sharing in unity is automatic. It is the nature of |
| T4:12.31 | this nature you will realize that what is communicated through our | dialogues and those you share with your brothers and sisters, is |
| D:1.15 | These | Dialogues are for everyone because we exist in unity with everyone. |
| D:1.21 | These | Dialogues begin with prayer to remind you of what you have learned in |
| D:8.9 | to do is to open the mind to the wisdom of the heart with these | dialogues. As the mind opens and accepts the new, the art of thought |
| D:11.2 | not see the fallacy inherent in all the others? To think of these | Dialogues in this way, dear brothers and sisters, is insane. To think |
| D:15.22 | like the final step after your ascent of the highest mountain. These | dialogues might be seen as taking place there, with the guide and the |
| D:Day6.15 | daily life will have to come first. These are what these continuing | dialogues will facilitate. |
| D:Day10.24 | which you are a full participant. As much of what you read in these | dialogues comes from your own heart and those of your brothers and |
| D:Day15.21 | but entering the dialogue is not different than engaging in specific | dialogues. This is so because entering the dialogue is an |
| A.42 | You are not a “student” of The | Dialogues but a full participant in The Dialogues. You have entered |
| A.42 | are not a “student” of The Dialogues but a full participant in The | Dialogues. You have entered the final stages of revelation of Who You |
diametrically | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.34 | its being. There are two ways of seeing your brother which are | diametrically opposed to each other. They must both be in your |
| Tx:7.11 | —and I assure you that you must obey them—you can arrive at | diametrically opposed results. This is because the laws have adapted |
| Tx:7.11 | the laws have adapted to the circumstances of this world, in which | diametrically opposed outcomes are believed in. The laws of mind |
| Tx:8.6 | be inconsistent. If it is planned by two teachers, each believing in | diametrically opposed ideas, it cannot be integrated. If it is |
| Tx:10.1 | partial thought system. Each is internally consistent, but they are | diametrically opposed in all respects so that partial allegiance is |
| Tx:12.29 | The reason is equally clear, for they perceive the goal of time as | diametrically opposed. |
| W1:71.6 | and you will attempt to follow two plans for salvation which are | diametrically opposed in all ways. The result can only bring |
A Course of Love (1) | ||
| T1:3.2 | thought is from the thinking of the ego-mind! The art of thought is | diametrically opposed to the thinking of the ego-mind. |
diamond | ||
A Course in Miracles – Original Edition (1) | ||
| W1:124.9 | This half an hour will be framed in gold, with every minute like a | diamond set around the mirror that this exercise will offer you. And |
A Course of Love (1) | ||
| E.1 | The pressure is off. The alchemy has occurred. The coal has become a | diamond. Ah, imagine now being able to forget all ideas of |
diamonds | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.34 | glitter of blood shines like rubies, and the tears are faceted like | diamonds and gleam in the dim light in which the offering is made. |
A Course of Love (0) | ||
dichotomous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.20 | That is why “all” and “nothing” are | dichotomous, without a range. This is perfectly clear in |
A Course of Love (0) | ||
dichotomy | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (1) | ||
| C:26.3 | the tragedy in the life of a person, except in instances of great | dichotomy, perhaps best expressed in the life of the tragic hero. |
dictate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.49 | am the Atonement. You have a role in the Atonement, which I will | dictate to you. Ask me which miracles you should perform. This |
| Tx:2.111 | only what is good. This is what his right-mindedness cannot but | dictate. The purpose of time is solely to “give him time” to achieve |
| Tx:24.2 | your learning. No belief is neutral. Every one has the power to | dictate each decision you make. For a decision is a conclusion based |
| W1:131.4 | and you will surely do the thing you came for. But the world cannot | dictate the goal for which you search unless you give it power to do |
A Course of Love (0) | ||
dictated | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.36 | the mind will take is always automatic, because it cannot but be | dictated by the thought system to which the mind adheres. |
| Tx:9.43 | be little and to lament your littleness. Within the system which | dictated this choice, the lament is inevitable. Your littleness is |
A Course of Love (3) | ||
| C:31.2 | made in many religions and philosophies that separate thought—as | dictated by the body—from thought of a higher order, or spiritual |
| T1:5.11 | The “here” that you experience is the experience | dictated by the ego-mind, and this experience is all that makes you |
| D:Day36.5 | experience rather than as experience itself. Even experiences | dictated by “fate” were of consequence only in your response after |
dictates | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.69 | control. As a result it imprisons, because such are the | dictates of tyrants. To change your mind means to place it at the |
| Tx:4.36 | accomplished before One-Mindedness can be restored. Right-mindedness | dictates the next step automatically, because right perception is |
| Tx:4.60 | ego and need not be. You can be as vigilant against the ego's | dictates as for them. |
| Tx:4.95 | the ego is based on its own thought system, as is everything else it | dictates. Its communication is controlled by its need to protect |
| Tx:8.76 | uses this as its best argument for your need for its guidance. It | dictates endless prescriptions for avoiding catastrophic outcomes. |
| Tx:11.36 | the search very actively, makes one proviso—do not find it. Its | dictates, then, can be summed up simply as, “Seek and do not find.” |
| Tx:12.27 | to preserve its image by responding as if it were present. Thus it | dictates reactions to those you meet now from a past reference |
| Tx:12.27 | obscuring their present reality. In effect, if you follow the ego's | dictates, you will react to your brothers as though they were someone |
| Tx:17.24 | forgiveness. Therefore, the relationships which the unholy alliance | dictates are not perceived nor felt as now. Yet the frame of |
| Tx:18.88 | The body's eyes will never look on it. Yet they will see what it | dictates. |
| Tx:29.5 | what is feasible for you to undertake, and what you cannot do. It | dictates what its health can tolerate and what will tire it and make |
| W1:133.11 | goals and serve them as his own makes no mistakes according to the | dictates of his guide. This guidance teaches it is error to believe |
| W1:170.7 | become a god, and gods demand that those who worship them obey their | dictates and refuse to question them. Harsh punishment is meted out |
A Course of Love (1) | ||
| C:27.15 | might mean to your future. It is not the individual “you” that | dictates your responses to situations based on surface |
dictator | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.7 | Specialness is the great | dictator of the wrong decisions. Here is the grand illusion of what |
A Course of Love (0) | ||
dictionary | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.1 | There are some definitions which I asked you to take from the | dictionary which will be helpful here. They are somewhat unusual |
| Tx:2.1 | given. Nevertheless, the fact that each of them does appear in the | dictionary should be reassuring. |
A Course of Love (2) | ||
| C:22.12 | sits. You might imagine yourself as the creator of an unfinished | dictionary, and all that is sitting as that to which you have |
| D:12.9 | distinction, as “thinking” is seen as what you “do.” Even in your | dictionary definition, being “thoughtful” is seen as a condition of |
dictionary's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:12.9 | thought. This distinction, while it will not be consistent with your | dictionary's definition of these words, is still a useful |
did | ||
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didn't | ||
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| C:29.26 | might have changed your life? What should you have done that you | didn't? What might you do in the future if not for your fear of where |
| T4:1.13 | What could possibly make you believe it could come to be now when it | didn't come to be before? |
| D:6.8 | the things that you have made to represent what is real since you | didn't understand what it was you were making things to represent. |
| D:Day4.15 | through the mind. We have spoken of thoughts that arise that you | didn't think. We have spoken of talents that were not learned. We |
| E.6 | as if it is the only path in the world and you will wonder why you | didn't see it all along. Expect this. And it will be. So be it. |
die | ||
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| Tx:5.47 | and so it is without strength. Its unshared existence does not | die; it was merely never born. Real birth is not a beginning; it is a |
| Tx:9.100 | of you lies your Being. You are not sick, and you cannot | die. But you can confuse yourself with things that do. Remember, |
| Tx:9.100 | be separated. Only the eternal can be loved, for love does not | die. What is of God is His forever, and you are of God. Would He |
| Tx:10.13 | for sleep is not death. What He created can sleep, but it cannot | die. Immortality is His Will for His Son and His Son's will for |
| Tx:10.65 | Teach not that I died in vain. Teach rather that I did not | die by demonstrating that I live in you. For the undoing of the |
| Tx:10.66 | head. Yet you cannot crucify God's Son, for the Will of God cannot | die. His Son has been redeemed from his own crucifixion, and you |
| Tx:10.70 | And being loving, they are like the Father and therefore cannot | die. The real world can actually be perceived. All that is |
| Tx:11.32 | could really separate yourselves from the Mind of God, you would | die, and the world you perceive is a world of separation. |
| Tx:11.74 | you while you live, but its hatred is not satisfied until you | die. For your destruction is the one end toward which it works, and |
| Tx:11.76 | will see only the eternal as you look out upon a world that cannot | die. |
| Tx:12.9 | of your Father, for you will remember His guiltless Son, who did not | die because he is immortal. And you will see that you were redeemed |
| Tx:12.36 | recognize that they have condemned themselves. They do not wish to | die, yet they will not let condemnation go. And so they separate |
| Tx:16.52 | occur. The central theme in its litany to sacrifice is that God must | die so you can live. And it is this theme which is acted out in the |
| Tx:18.77 | ruler of all he surveys who looks on nothing, yet who would still | die to defend it? This little self is not your kingdom. Arched high |
| Tx:19.19 | For the wages of sin is death, and how can the immortal | die? |
| Tx:19.56 | forgiven me. For I became the symbol of your sin, and so I had to | die instead of you. To the ego sin means death, and so Atonement is |
| Tx:19.57 | for communication of salvation, but not its Source. No one can | die for anyone, and death does not atone for sin. Yet you can live |
| Tx:19.75 | Not one but must regard the body as himself, without which he would | die, and yet within which is his death equally inevitable. |
| Tx:19.77 | the third of the obstacles which peace must flow across. No one can | die unless he chooses death. What seems to be the fear of death is |
| Tx:19.85 | what you ordered it to do. In its exaltation you commanded it to | die, for only death could conquer life. And what but insanity could |
| Tx:20.55 | unto death and given but an instant in which to sigh and grieve and | die in honor of its master. And this unholy instant seems to be life; |
| Tx:20.73 | if you realized that those who seem to walk about in it, to sin and | die, attack and murder and destroy themselves, are wholly unreal? |
| Tx:23.46 | desire to communicate and the unnatural intent to murder and to | die. Think you the form that murder takes can offer safety? Can |
| Tx:24.32 | curse God because He did not make their dream reality. Curse God and | die, but not by Him Who made not death, but only in the dream. Open |
| Tx:25.34 | of guilt and merciless revenge, and every wish to hurt and kill and | die will disappear before the sun you bring. |
| Tx:26.6 | to your belief in sin. You sacrifice your innocence with his and | die each time you see in him a sin deserving death. |
| Tx:26.7 | and given life again. His holiness gives life to you, who cannot | die because his sinlessness is known to God and can no more be |
| Tx:26.14 | God to punish him because you find him guilty and would have him | die. God offers you the means to see his innocence. Would it be fair |
| Tx:26.40 | free as God created him. He was reborn the instant that he chose to | die instead of live. And will you not forgive him now because he made |
| Tx:26.42 | instant when the time of terror was replaced by love. And so you | die each day to live again until you cross the gap between past and |
| Tx:26.63 | Each instant is the Son of God reborn, until he chooses not to | die again. In every wish to hurt, he chooses death instead of what |
| Tx:27.4 | an easy price if they can say, “Behold me, brother; at your hand I | die.” For sickness is the witness to his guilt, and death would prove |
| Tx:27.47 | fearful, for you have withheld its peace and comfort, leaving it to | die. Would not a world so bitterly bereft be looked on as a |
| Tx:28.55 | you want but never makes the choice. It is not born and does not | die. It can but follow aimlessly the path on which it has been set. |
| Tx:29.36 | with his tiny spear and rusted sword to keep his ancient promises to | die. |
| Tx:29.39 | Swear not to | die, you holy Son of God! You make a bargain that you cannot keep. |
| Tx:29.40 | Nothing survives its purpose. If it be conceived to | die, then die it must unless it does not take this purpose as its |
| Tx:29.40 | Nothing survives its purpose. If it be conceived to die, then | die it must unless it does not take this purpose as its own. Change |
| Tx:29.41 | You were not born to | die. You cannot change, because your function has been fixed by God. |
| Tx:29.41 | function their Creator gave to them. Life's function cannot be to | die. It must be life's extension, that it be as one forever and |
| Tx:29.45 | more. And each will fail him, all excepting one; for he will | die and does not understand the idol that he seeks is but his |
| Tx:29.47 | have no life, and what is lifeless is a sign of death. You came to | die, and what would you expect but to perceive the signs of death |
| Tx:29.57 | world where the impossible has happened. Here the deathless come to | die, the all-encompassing to suffer loss, the timeless to be made the |
| Tx:29.57 | Father, come to hate a little while, to suffer pain, and finally to | die. |
| Tx:30.43 | were absent or could suffer change. Thoughts are not born and cannot | die. They share the attributes of their creator, nor have they a |
| Tx:30.44 | born again to you when it returns to your awareness. Yet it did not | die when you forgot it. It was always there, but you were unaware of |
| Tx:31.9 | you do not leave its call unheard. Without your answer is it left to | die, as it is saved from death when you have heard its calling as the |
| Tx:31.12 | and you are born again to him without the past that sentenced him to | die, and you with him. Now is he free to live, as you are free |
| Tx:31.30 | death is sin preserved, and those who think that they are sin must | die for what they think they are. |
| Tx:31.41 | you to confusion and despair. Yet has He never left His Thoughts to | die, without their Source forever in themselves. He has not left His |
| Tx:31.81 | and black despair, of failing dreams and no remaining hope except to | die and end the dream of fear. This is temptation, nothing more |
| Tx:31.83 | would persuade the holy Son of God he is a body, born in what must | die, unable to escape its frailty and bound by what it orders him to |
| W1:73.6 | really want to be in hell? Do you really want to weep and suffer and | die? Forget the ego's arguments which seek to prove all this is |
| W1:76.5 | understand it is its own enemy, that it attacks itself and wants to | die. It is from this your “laws” would save the body. It is for this |
| W1:84.2 | my Creator. I cannot suffer, I cannot experience loss, and I cannot | die. I am not a body. I would recognize my reality today. I will |
| W1:100.8 | but receive according to God's plan and never lose or sacrifice or | die. |
| W1:107.8 | due, and it will give you yours. You were not meant to suffer and to | die. Your Father wills these dreams be gone. Let truth correct them |
| W1:136.9 | you suffer, twist your limbs, and stop your heart, commanding you to | die and cease to be. |
| W1:136.10 | the truth, which asks you live but cannot overcome your choice to | die. And so the body is more powerful than everlasting life, Heaven |
| W1:136.12 | bowed to hell, nor life to death. You can but choose to think you | die or suffer sickness or distort the truth in any way. What is |
| W1:138.7 | In death alone are opposites resolved, for ending opposition is to | die. And thus salvation must be seen as death, for life is seen as |
| W1:152.6 | and lonely, and the mind that lives within a body that must | die? You but accuse Him of insanity, to think He made a world where |
| W1:156.4 | There is a Light in you Which cannot | die, Whose Presence is so holy that the world is sanctified because |
| W1:163.6 | still believing in the rest. For death is total. Either all things | die or else they live and cannot die. No compromise is possible. For |
| W1:163.6 | death is total. Either all things die or else they live and cannot | die. No compromise is possible. For here again we see an obvious |
| W1:166.11 | Now do we live, for now we cannot | die. The wish for death is answered, and the sight that looked upon |
| W1:167.3 | you can heal. It is the cause of healing. It is why you cannot | die. Its truth established you as one with God. |
| W1:167.6 | eternal, mindful state. It cannot make the physical. What seems to | die is but the sign of mind asleep. |
| W1:190.6 | for pain, a sickly place where living things must come at last to | die? |
| W1:191.3 | fingers every scrap of hope, leaving you nothing but the wish to | die. |
| W1:191.11 | weak and frail, with futile hopes and devastated dreams, born but to | die, to weep, and suffer pain, hear this: all power is given you in |
| W1:191.13 | They suffer pain until you have denied its hold on you. They | die till you accept your own eternal life. You are the holy Son of |
| W1:192.5 | without the body cannot make mistakes. It cannot think that it will | die nor be the prey of merciless attack. Anger becomes impossible, |
| W1:194.3 | a throne and worshiped faithfully. In no one instant can one even | die. And so each instant given unto God in passing, with the next one |
| W1:198.8 | How foolish to believe that They could | die! How foolish to believe you can attack! How mad to think that you |
| W1:198.8 | think that you could be condemned and that the holy Son of God can | die! The stillness of your Self remains unmoved, untouched by |
| W1:200.2 | Heaven out of hell. Attempt no more to win through losing, nor to | die to live. You cannot but be asking for defeat. |
| W2:228.2 | Which I came. I have not left that Source to enter in a body and to | die. My holiness remains a part of me, as I am part of You. And my |
| W2:WIW.5 | it must behold it through the eyes of Christ, that what was made to | die be restored to Everlasting Life. |
| W2:WIS.3 | God's Son is evil; timelessness must have an end; eternal life must | die. And God Himself has lost the Son He loves, with but corruption |
| W2:WIB.1 | from other parts. It is within this fence, he thinks he lives, to | die as it decays and crumbles. For within this fence he thinks that |
| W2:WIB.2 | his prey? Who could be victim? Who the murderer? And if he did not | die, what “proof” is there that God's eternal Son can be destroyed? |
| W2:278.1 | a body in a world in which all things that seem to live appear to | die, then is my Father prisoner with me. And this do I believe when I |
| W2:294.1 | mortal and corruptible? What use has God's beloved Son for what must | die? And yet a neutral thing does not see death, for thoughts of fear |
| W2:WISC.4 | time which time itself cannot affect. For everyone who ever came to | die or yet will come or who is present now is equally released from |
| W2:WIE.4 | must flow before the altar where its sickly followers prepare to | die. |
| W2:331.1 | release? You love me, Father. You could never leave me desolate, to | die within a world of pain and cruelty. How could I think that Love |
| W2:WIM.5 | a dry and dusty world, where starved and thirsty creatures came to | die. Now they have water. Now the world is green. And everywhere the |
| W2:WIM.5 | the signs of life spring up to show that what is born can never | die, for what has life has immortality. |
| M:12.5 | body becomes holy. Because it is holy it cannot be sick, nor can it | die. When its usefulness is done, it is laid by, and that is all. The |
| M:12.6 | watch the dream figures come and go, shift and change, suffer and | die. Yet they are not deceived by what they see. They recognize that |
| M:19.4 | overcomes the fear of death. For separate fragments must decay and | die, but wholeness is immortal. It remains forever and forever like |
| M:20.4 | mind is not a little gift. Would you not rather live than choose to | die? |
| M:27.1 | belief of the world that all things in it are born only to | die. This is regarded as “the way of nature,” not to be raised to |
| M:27.4 | there is part of dying things that may go on apart from what will | die does not proclaim a loving God nor re-establish any grounds for |
| M:27.5 | His thoughts and fearful His image. To look on His creations is to | die. |
| M:27.6 | of death and still have life? But what is born of God and still can | die? The inconsistencies, the compromises, and the rituals the world |
| M:27.7 | in cruelty nor let attack conceal the truth from you. What seems to | die has but been misperceived and carried to illusion. Now it becomes |
A Course of Love (21) | ||
| C:2.2 | is. Nothing unreal exists. Think for yourself: If you were going to | die tomorrow what would you today find meaningful? Only love. This is |
| C:4.17 | deplete the limited number of days in store for you and you will | die. Life is not fair, nor meant to be, you claim. But love is |
| C:6.12 | Heaven is not for the young, you say. How unfair that those who | die young have not had a chance at life, a chance to face the |
| C:10.21 | the opposite, an experience of pain so great that they would rather | die than continue on in such a way. Addicts too but choose a |
| C:31.6 | to consciously cause these functions to take place, you would surely | die, for managing the workings of the body would be more than your |
| T1:9.9 | the simplest of terms. I tried to make it known that while I would | die and resurrect into a new form, you would also; that this new form |
| T3:5.8 | in time extending both forward and back. Each father's son will | die. This means not what you have taken it to mean, an endless series |
| T3:5.8 | of generations passing. What this means is that in each the ego will | die and the Self be reborn to life eternal. Without rebirth of the |
| T3:8.8 | when you and all of those you love will surely suffer and eventually | die? Why should you not be bitter when you believe you are powerless? |
| T4:1.25 | spirit numbing activities in order to block it out, having chosen to | die within the state of consciousness in which they have lived. |
| T4:3.13 | separate and alone; not realizing that what lives does not have to | die. That the nature of form can change. That the nature of matter is |
| T4:4.16 | To believe that you are mortal is to believe that you must | die to the personal self of form in order to be reborn as a true |
| T4:4.17 | serve if it were just another preview of what to expect after you | die? What difference would this make to your way of living or the |
| T4:5.11 | in human form or even upon the death of your human form. When you | die, you do not die to who you are or who you think you are. You do |
| T4:5.11 | or even upon the death of your human form. When you die, you do not | die to who you are or who you think you are. You do not die to |
| T4:5.11 | you do not die to who you are or who you think you are. You do not | die to choice. At the time of death you are assisted in ways not |
| D:1.10 | has floundered from this lack of identity. A person could literally | die during this time from lack of identity, lack of cause. To die to |
| D:1.10 | die during this time from lack of identity, lack of cause. To | die to the personal self is not what is required any longer as we |
| D:Day24.7 | stage in the becoming of the spirit. Without release, it must | die to its present form in order to begin again. Thus spirit is |
| D:Day24.7 | to begin again. Thus spirit is always becoming, even when it must | die to begin again. |
died | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.65 | His Son, whom the god of the crucifixion condemns. Teach not that I | died in vain. Teach rather that I did not die by demonstrating that |
| Tx:31.35 | everyone begins to see how like they are to one another. Men have | died on seeing this because they saw no way except the pathways |
| W1:159.3 | for it reflects eternal love and the rebirth of love which never | died but has been kept obscure. Christ's vision pictures Heaven, for |
| W1:163.7 | over His, and so eternal life gave way to death. And with the Father | died the Son as well. |
A Course of Love (12) | ||
| C:P.26 | the child of another distant relative or a relative who lived and | died many years previously. You see nothing odd or foreign in this. |
| C:P.27 | coming of God's son, Jesus Christ, who was born, grew into a man, | died and rose again to live on in some form other than that of a man. |
| C:P.27 | son before he was born, while he walked the earth, and after he | died and resurrected. Whether this is your belief or not, it comes |
| C:10.12 | here. If you are wrong, you will merely rot away after you have | died and no one will know how wrong you were! If you are wrong, at |
| C:10.14 | would seem to prove this fact as you look back and say even Jesus | died before he could rise again as spirit. |
| C:10.15 | rose again? This is rightly called the mystery of faith: Christ has | died, Christ has risen, Christ will come again. What is missing from |
| T1:8.2 | As a man, I suffered, | died and was buried. As who I Am, I resurrected. “I am the |
| T1:9.4 | What was once part of the mother and father, what would have | died without the joining that occurred within, becomes new life. |
| D:5.18 | is the answer. Release through resurrection is the answer. You have | died to the old. But surely it would seem easier in some ways to have |
| D:5.18 | old. But surely it would seem easier in some ways to have literally | died and been released from the prison of the body, the prison of the |
| D:Day2.24 | This is what is meant by the idea that has been repeated as “I | died for your sins.” My death was meant to demonstrate that the end |
| D:Day10.27 | body. Yet if you were to think now of a person whom you know who has | died, you would not be likely to think of them much differently than |
dies | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:6.61 | life is of the mind and in the mind. The body neither lives nor | dies, because it cannot contain you who are life. If we share the |
| Tx:18.51 | keeps it separate, is projected to the body, which suffers and | dies because it is attacked, to hold the separation in the mind and |
| Tx:19.82 | as long as it is useful for your holy purpose. The body no more | dies than it can feel. It does nothing. Of itself, it is neither |
| Tx:20.63 | with other bodies, serving the cause of sin an instant before he | dies. |
| Tx:21.85 | are those which teach the thinker that he can be killed. And so he | dies because of what he learned. He goes from life to death, the |
| Tx:24.71 | when seen through its own eyes. It grows and withers, flourishes and | dies. And you cannot conceive of you apart from it. You brand it |
| Tx:27.77 | born into the world outside the body, lives a little while and | dies, to be united in the dust with other bodies dying like itself. |
| Tx:31.29 | of the mind that would become its prisoner. And it grows old and | dies because that mind is sick within itself. Learning is all that |
| W1:133.7 | value. Time can never take away a value that is real. What fades and | dies was never there and makes no offering to him who chooses it. He |
| W1:152.1 | him sick unless these are the outcomes that he wants. And no one | dies without his own consent. Nothing occurs but represents your |
| W2:248.1 | is not myself. What is in pain is but illusion in my mind. What | dies was never living in reality and did but mock the truth about |
| M:12.5 | Because it is sinful, it is weak, and being weak, it suffers and it | dies. Use it to bring the Word of God to those who have it not, and |
A Course of Love (6) | ||
| C:2.19 | ego can exist and, banished from the home you made for it, it slowly | dies. Until this happens, the ego takes pride in what the mind has |
| C:9.6 | nature. It is as capable of violence as gentleness. It is born and | dies in a state of helplessness. |
| C:26.1 | friends. We have talked before of the tragedy you feel when anyone | dies young. You each have some notion of what you believe a full life |
| C:30.6 | in all its glorious relationship with life. All matter is born and | dies. All life is forever. The known Self realizes this and begins to |
| T3:17.3 | Thus each self of form is born into time and each self of form | dies out of time. Both birth and death have always existed as |
| D:15.14 | knows the wind is fickle. But any sailor also knows the wind never | dies. |
diet | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:3.9 | Like a person who believes she has a weight problem and knows a | diet would be “good” for her, the diet is often rejected because |
| T3:3.9 | has a weight problem and knows a diet would be “good” for her, the | diet is often rejected because failure is deemed a certainty. While |
| T3:4.1 | It will not tell you to leave behind your addictions or to go on a | diet or a fast. It will not even tell you to be kind. It does not |
differ | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.34 | individual past, and it is because of this that private worlds do | differ. Yet the figures that he sees were never real, for they are |
| Tx:23.20 | on what another values. And this is justified because the values | differ and those who hold them seem to be unlike and therefore |
| W1:140.7 | changed. There is no change but this. For how can one illusion | differ from another but in attributes that have no substance, no |
| W1:187.1 | give. It is the second phase on which the world and true perception | differ. Having had and given, then the world asserts that you have |
A Course of Love (3) | ||
| D:Day40.17 | You would perhaps beg to | differ now, and ask of me, “Are you not who you are ‘separately’ from |
| D:Day40.18 | You would perhaps beg to | differ here, and say that regardless of what I say, you are who you |
| A.29 | what will be revealed through sharing is that while experiences may | differ greatly and seem to be offering diverse “learning” situations, |
difference | ||
A Course in Miracles – Original Edition (72) | ||
| Tx:1.78 | cannot attain. I have nothing that does not come from God. The main | difference between us as yet is that I have nothing else. This |
| Tx:1.89 | apparent in the creations of man. It is, in fact, the essential | difference. A need implies lack by definition. It involves the |
| Tx:2.97 | second, just as all love is inherent in the first. Because of this | difference, the basic conflict is one between love and fear. |
| Tx:3.30 | little about cognition as yet, because you are confused about the | difference between them. The reason we have dealt so little with |
| Tx:3.72 | a starting point. It begins with either a making or a creating, a | difference which we have discussed already. Their resemblance lies in |
| Tx:3.72 | Their resemblance lies in their power as foundations. Their | difference lies in what rests upon them. Both are cornerstones for |
| Tx:4.82 | Knowledge never involves comparisons. That is its essential | difference from everything else the mind can grasp. “A little |
| Tx:4.87 | be identical. You may believe that you have already accepted the | difference, but you are by no means convinced as yet. The very fact |
| Tx:4.99 | it can create only like itself. Remember that in being there is no | difference between “having” and “being” as there is in existence. In |
| Tx:5.2 | then the only possible whole state is that of love. There is no | difference between love and joy. Therefore, the only possible whole |
| Tx:5.2 | the same as to integrate and to make one. That is why it makes no | difference to what part or by what part of the Sonship the healing is |
| Tx:5.5 | what it does not choose to be. Remember that the Soul knows no | difference between “being” and “having.” The higher mind thinks |
| Tx:5.48 | As a therapist, you yourself tell your patients that the real | difference between neurotic and “healthy” guilt feelings is that |
| Tx:6.37 | The | difference between the ego's use of projection and projection as the |
| Tx:6.60 | and reality, and they are frightened, because they do not know the | difference. The Holy Spirit makes no distinction among dreams. He |
| Tx:7.106 | thus a lesson in truth, and by offering truth you are learning the | difference between pain and joy. |
| Tx:8.12 | We said before that the Holy Spirit teaches you the | difference between pain and joy. That is the same as saying that He |
| Tx:8.12 | pain and joy. That is the same as saying that He teaches you the | difference between imprisonment and freedom. You cannot make this |
| Tx:8.70 | any meaning are those in which change is possible. There is no | difference between the whole and the part where change is impossible. |
| Tx:9.50 | The ego does not know the | difference between grandeur and grandiosity, because it does not know |
| Tx:9.50 | between grandeur and grandiosity, because it does not know the | difference between miracle impulses and ego-alien beliefs of its own. |
| Tx:10.72 | Truth is not absent here, but it is obscure. You do not know the | difference between what you have made and what God created, and so |
| Tx:10.72 | what you have made and what God created, and so you do not know the | difference between what you have made and what you have created. |
| Tx:13.2 | The very real | difference between perception and knowledge becomes quite apparent if |
| Tx:13.33 | Like you my faith and my belief are centered on what I treasure. The | difference is that I love only what God loves with me, and because |
| Tx:13.38 | to the contrast, knowing that you will finally let Him judge the | difference for you, allowing Him to demonstrate which must be true. |
| Tx:13.40 | that you belong to truth, it will flow lightly over you without a | difference of any kind. For you will need no contrast to help you |
| Tx:13.69 | it against you. Whether he does this or does it not will make no | difference; you will think he does. It is impossible to offer what |
| Tx:16.76 | the holy instant to hinder your full awareness of the complete | difference in all respects between your experience of truth and |
| Tx:18.41 | for the undoing of what never was. If you already understood the | difference between truth and illusion, the Atonement would have no |
| Tx:19.5 | to realize that faith must be the opposite of faithlessness. Yet the | difference in how they operate is less apparent, though it follows |
| Tx:19.5 | is less apparent, though it follows directly from the fundamental | difference in what they are. Faithlessness would always limit and |
| Tx:19.28 | you share His vision. Yet you do not share His recognition of the | difference between time and eternity. And when correction is |
| Tx:20.18 | the world and then adjust to it, and it to you. Nor is there any | difference between yourself and it in your perception, which made |
| Tx:20.64 | There is indeed a | difference between this vain imagining and vision. The difference |
| Tx:20.64 | is indeed a difference between this vain imagining and vision. The | difference lies not in them, but in their purpose. Both are but |
| Tx:21.76 | seems to hold a threat the rest have lost for you. And this imagined | difference attests to your belief that truth may be the enemy you yet |
| Tx:22.2 | alone who see their brothers different from themselves. It is this | difference, seen but not real, that makes the need for sin, not real |
| Tx:22.3 | extend it by joining with another, whole as himself. He sees no | difference between these selves, for differences are only of the |
| Tx:22.17 | select some aspects out of it, see them as different, and define the | difference as joy. Yet to perceive a difference where none exists |
| Tx:22.17 | as different, and define the difference as joy. Yet to perceive a | difference where none exists will surely fail to make a difference. |
| Tx:22.17 | perceive a difference where none exists will surely fail to make a | difference. |
| Tx:22.18 | and not to other dreams that are but equally unreal. This is no | difference. |
| Tx:22.30 | telling you what you thought was real is not. Reason can see the | difference between sin and mistakes because it wants correction. |
| Tx:22.64 | of love extends its being and creates more of itself. There is no | difference anywhere in it, for every thought is like itself. |
| Tx:23.47 | and no illusion in any form stalks Heaven. Heaven is wholly true. No | difference enters, and what is all the same cannot conflict. You are |
| Tx:24.5 | could have enemies, for they are different and not the same. And | difference of any kind imposes orders of reality and a need to judge |
| Tx:24.8 | your friend because his Father created him like you. There is no | difference. You have been given to each other that love might be |
| Tx:24.72 | within, His Father's Son, within your brother as he is in you. Their | difference does not lie in how they look, nor where they go, nor even |
| Tx:25.65 | The laws of sin demand a victim. Who it may be makes little | difference. But death must be the cost and must be paid. This is not |
| Tx:26.21 | to make a choice at all is this distinction. And herein lies the | difference between the worlds. In this one, choice is made |
| Tx:26.22 | the wish for hell unless he recognizes they are not the same? This | difference is the learning goal this course has set. It will not go |
| Tx:26.66 | death. For what can save each one of us can save us all. There is no | difference among the Sons of God. The unity that specialness denies |
| Tx:27.55 | one steps forward and another back. Yet which is foremost makes no | difference. Sin's witnesses hear but the call of death. |
| Tx:31.65 | what you think the truth about yourself must really be. It makes no | difference what you look upon nor what you choose to feel or think or |
| W1:12.6 | is unpleasant. For the purposes of these exercises, there is no | difference between them. At the end of the practice period, add: |
| W1:30.2 | see, rather than keeping it apart from us. That is the fundamental | difference between vision and the way you see. |
| W1:74.11 | be some temptation to mistake these attempts for withdrawal, but the | difference is easily detected. If you are succeeding, you will feel a |
| W1:127.4 | to teach you what you really are could fail to emphasize there is no | difference in what you are and what love is. Love's meaning is your |
| W1:140.2 | has not seen the light that would awaken him and end the dream. What | difference does the content of a dream make in reality? One either |
| W1:154.6 | There is one major | difference in the role of Heaven's messengers which sets them off |
| W1:185.5 | all the others. Dreams are one to him. And he has learned their only | difference is one of form, for one will bring the same despair and |
| M:4.9 | Yet his own sorting-out was meaningless in teaching him the | difference. The idea of sacrifice, so central to his thought system, |
| M:16.7 | into his mind and as he will be when he has let them go. There is no | difference in his state at different times and different places, |
| M:18.1 | of salvation has new content. It is not the form alone in which the | difference lies. |
| M:29.1 | be remembered that only time divides teacher and pupil, so that the | difference is temporary by definition. In some cases, it may be |
A Course of Love (128) | ||
| C:P.6 | world of the ego's dominion and that of spirit? What recognizes the | difference? The Christ in you. |
| C:P.16 | even made with every good intention of going back and making a | difference, is still a choice for hell when you could instead have |
| C:P.18 | What is the | difference between your good intentions and willing with God? The |
| C:P.18 | difference between your good intentions and willing with God? The | difference is in who you think you are and who God knows you to be. |
| C:P.18 | is in who you think you are and who God knows you to be. While this | difference remains you cannot share your will with God or do what God |
| C:P.18 | have, or a choice to know your Self as God created you. It is the | difference between wanting to know God now, and wanting to wait to |
| C:2.8 | to purposeless lives, convinced one person among billions makes no | difference and is of no consequence. Still others put on blinders to |
| C:2.10 | you does not weep, for the Christ in you sees with eyes of love. The | difference is the eyes of love see not the misery or despair. They |
| C:4.23 | Everywhere you look is proof of love's | difference found. This difference is your salvation. Love is not like |
| C:4.23 | Everywhere you look is proof of love's difference found. This | difference is your salvation. Love is not like anything or everything |
| C:4.25 | apart that you have made and extend them outside love's doors. What | difference would a world of love make to those who lock their doors |
| C:5.10 | is a celebration. Love collected is but a mockery of love. This | difference must be recognized and understood, as must the urge to set |
| C:5.14 | reigns. No nightmares rule the night. Let me give you once again the | difference between what is within and what is without: Within is all |
| C:5.28 | comes about. There must be some secret you do not know. What is the | difference, you ask, between setting a goal and achieving it and |
| C:5.29 | the choice to achieve what you will on your own. This is all the | difference there is between union and separation. Separation is all |
| C:6.20 | do you not still think of them as who they were in life? What is the | difference, in your mind, between who they were and who they are |
| C:6.21 | use to deny yourself hope of any kind. You do not understand the | difference between wishing for what can never be and accepting what |
| C:7.18 | split mind. Even your language and images reflect this truth, this | difference between the wisdom of your heart and that of your mind. |
| C:8.10 | of you whose perceptions remain quite faulty know that there is a | difference between what lies on the surface and what lies beneath. |
| C:9.49 | and use the rest to support your separate stance. See you the | difference in these two positions? In what way is your way better |
| C:10.17 | might lead to happiness instead of this, you will begin to see a | difference in your body's response to what appear to be external |
| C:10.18 | within it. These instructions to your heart will begin to make a | difference to your state of mind. |
| C:10.24 | the same kind of thoughts you might have of someone else's body. The | difference will be that these thoughts will not seem to have |
| C:14.1 | but a minute of this, and you will begin to see the enormity of the | difference in these two purposes. |
| C:15.4 | own desire for specialness or to make another special could make a | difference to many—or possibly even to anyone. You just want to |
| C:16.6 | Without judgment there would be no separation, for you would see no | difference between yourself and your brothers and sisters. Your |
| C:21.3 | feel. When your heart can feel, you need no judgment to tell you the | difference between one thing and another. You thus can begin to quit |
| C:22.18 | the finding of a definition, a personal meaning. Can you see the | difference? |
| C:28.13 | to respond to them. One will be a teacher, another a student. The | difference will be clear if you listen with your heart. |
| C:29.2 | Others think of it in terms of charity, and continue to see a | difference between those who would serve and those who would be |
| C:30.7 | a dualistic position with God, but in a monistic state with Him. The | difference is in realizing relationship with the infinite instead of |
| C:30.8 | This huge | difference is easily overlooked and rarely seen as the key that |
| C:31.22 | are, but about who you truly are, and yet it is the way to learn the | difference while learning is still necessary. |
| C:32.1 | also reflects the content of who you are not. It is in telling the | difference between the two that you need guidance. You have |
| C:32.1 | guidance. You have previously looked to those who do not know the | difference for your answers. Now you can see that you need to look to |
| C:32.2 | will eventually return you to the Source, which is Love. The | difference between Father, Son, and Holy Spirit is but the same |
| C:32.2 | The difference between Father, Son, and Holy Spirit is but the same | difference of which we speak when we assure you that you are of one |
| C:32.2 | relationship of one aspect of creation with all the rest that the | difference you so prize as your uniqueness exists. And only there. |
| T1:2.5 | of Love as new learning has begun and continues here as well. The | difference is that you are now ready to learn a new means of response |
| T1:4.13 | in the same or similar actions does not negate the need for the | difference to be realized. Charity is a responsibility. Love is a |
| T1:4.13 | Charity is a responsibility. Love is a response. See you not the | difference? Can a father not be guided by responsibility and still |
| T1:4.20 | that this will concern you while you continue to not realize the | difference between response and interpretation. The only way for this |
| T1:4.20 | to begin to practice the art of thought and thus begin to learn the | difference. |
| T2:3.1 | or imagined is and is reflected in the world you see. The only | difference between the life you are living and the life you want lies |
| T2:4.12 | yourself to be, not with who you are. They do not recognize the | difference between thinking and knowing. |
| T2:9.10 | which you deny your needs or are honest about your needs makes the | difference in your connection or separation within relationship. The |
| T2:10.17 | What | difference does it make to your concepts of learning when you think |
| T3:1.2 | While still a representation, there is a huge | difference between a true representation and a false representation. |
| T3:8.1 | move beyond representations to the truth. Realize here the subtle | difference between a symbol that represents the truth, and the truth, |
| T3:8.8 | of the belief that one person, and surely not you, can make a | difference. If you could relieve the world of suffering you would, |
| T3:11.10 | to the precept of not judging by denying any right or wrong, the | difference between truth and illusion can no longer be denied. To |
| T3:11.10 | between truth and illusion can no longer be denied. To realize the | difference between truth and illusion is not to call one right and |
| T3:14.2 | Let me attempt to make the | difference between having a new thought system and living by a new |
| T3:15.9 | you have offered or attempted, will take place in relationship. The | difference is that this new beginning will take place in holy, rather |
| T3:19.13 | with a benevolent universe than it once did because of the | difference between one reality and the other, a difference that |
| T3:19.13 | did because of the difference between one reality and the other, a | difference that couldn't be seen until it was represented in an |
| T4:1.9 | There but seems to be a | difference in the “educated” choice and the “uneducated” choice. Many |
| T4:1.17 | The | difference between this time and the time that has but seemed to have |
| T4:1.17 | has but seemed to have gone before has already been stated as the | difference between the time of the Holy Spirit and the time of |
| T4:1.17 | Spirit and the time of Christ. This has also been restated as the | difference between the time of learning through contrast and the time |
| T4:1.17 | of learning through observation. It is further stated here as the | difference between learning by contrast and indirect communication |
| T4:4.17 | it were just another preview of what to expect after you die? What | difference would this make to your way of living or the world in |
| T4:7.5 | is one free of fear and judgment. This is all that makes up the | difference between your natural state and your unnatural state. As |
| T4:12.10 | You will be again surprised, however, to find what an enormous | difference the release of this idea will make in your capacity to |
| T4:12.26 | being of service to you. That is how new this is—and more. But the | difference is that you are not alone and that you are not in a |
| D:3.18 | and the elevated Self of form, but to demonstrate that there is a | difference in form between the Self and the elevated Self of form. |
| D:3.19 | It is this | difference that exists between the Self and the elevated Self of form |
| D:3.19 | One of the major things we will be seeing as we proceed is the | difference between form and content and the difference in the way |
| D:3.19 | as we proceed is the difference between form and content and the | difference in the way separate forms express content. It will be |
| D:5.3 | As was said in “A Treatise on the Personal Self”, there is a huge | difference between a true representation and a false representation. |
| D:13.1 | know the truth and then discover that you were wrong. You know the | difference between certainty and uncertainty and are far more likely |
| D:15.17 | is not often thought of as a lasting measure, which is the primary | difference between the idea of maintenance and the idea of sustenance. |
| D:16.9 | The | difference between the way that is and what is lies in choice. While |
| D:17.17 | asks for a response while want asks for provision. What is the | difference we speak of here? |
| D:Day2.2 | re-viewed your life, unlearned previous patterns, and now see the | difference between the image you hold of yourself and your present |
| D:Day2.11 | than a tornado or a flood. Yes, this was different, but this | difference does not place these actions beyond the idea of acceptance. |
| D:Day3.14 | set forth in this Course, when practiced, are capable of making a | difference, especially in terms of monetary abundance. This is one of |
| D:Day3.36 | Learning is no longer the way for good reason. It exemplifies the | difference between information and wisdom, between finding an answer |
| D:Day3.57 | Do you see the | difference, even here, in belief and acceptance? Can you begin to see |
| D:Day4.45 | This is real choice. What is a choice that leads not to | difference of any kind? These are the only choices you have made in a |
| D:Day4.48 | done, and we will continue our dialogue so that you know more of the | difference you have chosen. Once this difference is wholly known to |
| D:Day4.48 | so that you know more of the difference you have chosen. Once this | difference is wholly known to you, we will begin true discussion of |
| D:Day5.11 | There would seem to be one major | difference between unity and love and that difference would seem to |
| D:Day5.11 | seem to be one major difference between unity and love and that | difference would seem to be love's ability to be given away. |
| D:Day6.3 | Before we can continue to expand on your awareness of the | difference you have chosen, we thus must address this time so that |
| D:Day6.4 | Can you see the similarities between these actions despite the | difference in language used? |
| D:Day9.22 | same and not realizing sameness, they fail to celebrate their own | difference and do not bring the gift of their sameness, or of their |
| D:Day9.22 | difference and do not bring the gift of their sameness, or of their | difference, to the world, but hold it in waiting for such a time as |
| D:Day10.3 | to sustainability today, I am merely making you aware of this | difference, just as I made you aware of the difference between the |
| D:Day10.3 | making you aware of this difference, just as I made you aware of the | difference between the states of maintenance and sustainability. As |
| D:Day15.7 | The | difference between simply bringing spirit into form and making spirit |
| D:Day15.7 | spirit into form and making spirit known through form is the | difference for which the time has come. The observation you have |
| D:Day17.1 | the human and the divine into observable form. Thus there must be a | difference between life-consciousness and Christ-consciousness, since |
| D:Day18.4 | or individuated from the rest. It is full acceptance of | difference as well as sameness and of the necessity of each. It is a |
| D:Day18.4 | It is a choice many will be called to so that sameness is seen in | difference, the one is seen in the many, and the many seen in the |
| D:Day22.1 | noted that you realize that all of life is a channel. There is a big | difference between seeing a teacher as a channel, all of life as a |
| D:Day28.1 | to view the choices available would be to put off coming to know the | difference between externally and internally directed life |
| D:Day32.20 | a state of limited relationship, you have limited power. This is the | difference between God and man. This difference, however, can be |
| D:Day32.20 | have limited power. This is the difference between God and man. This | difference, however, can be diminished as you embrace holy |
| D:Day34.2 | relationship, all and nothing are the same. In relationship, the | difference between all and nothing is everything. So too is it with |
| D:Day34.2 | creation and destruction are the same. In relationship, the | difference between creation and destruction is everything. |
| D:Day34.3 | Relationship is needed to create | difference. However, relationship with everything creates sameness— |
| D:Day34.4 | and experience this oneness of being in relationship rather than the | difference of being in relationship—the wholeness of being in |
| D:Day34.5 | you will create a new world—a world based on sameness rather than | difference. You have faced and admitted your willingness to leave |
| D:Day35.18 | you know it is what you have made. You will only fully realize the | difference between what you have made and what you can create when |
| D:Day36.8 | you can create a new reality—a new world? Can you not see the | difference between creating as a separate self in response to a |
| D:Day36.10 | The | difference here is all the difference in the world. It is the |
| D:Day36.10 | The difference here is all the | difference in the world. It is the difference between all and nothing |
| D:Day36.10 | The difference here is all the difference in the world. It is the | difference between all and nothing in relationship to one another. |
| D:Day36.10 | to one another. Recall the example used earlier. There is no | difference between all and nothing without relationship. In |
| D:Day36.10 | between all and nothing without relationship. In relationship, the | difference is everything. This same difference is what is meant when |
| D:Day36.10 | In relationship, the difference is everything. This same | difference is what is meant when it is said that you are one in being |
| D:Day36.10 | and God was nothing. But just as with all and nothing, there was no | difference between your being and God's being without relationship. |
| D:Day36.10 | of self and God in different ways, but you could not truly create | difference but only perceive of difference. You thus always remained |
| D:Day36.10 | ways, but you could not truly create difference but only perceive of | difference. You thus always remained one in being with God, yet |
| D:Day36.11 | There is only | difference between your being and God in relationship. This is the |
| D:Day36.12 | the choices in the world save this one before you now, have made no | difference to your state of being. You have just kept being, kept |
| D:Day37.10 | the second coming of Christ has sounded and that it is a call to the | difference you have always desired while not requiring you to remain |
| D:Day37.26 | The only real | difference that exists or has ever existed between God and man is |
| D:Day37.26 | that exists or has ever existed between God and man is that man sees | difference in a way that makes no sense. Like the faulty ideas of |
| D:Day38.11 | There is a subtle and loving | difference between I Am and who I Am. Who is an acknowledgment of |
| D:Day40.14 | The | difference between you and me is that I am being God and also love, |
| E.20 | only if you allow and will yourself to realize and make real this | difference. It is a difference between becoming and being. It is all |
| E.20 | and will yourself to realize and make real this difference. It is a | difference between becoming and being. It is all the difference in |
| E.20 | It is a difference between becoming and being. It is all the | difference in the world. It is the difference between separation and |
| E.20 | becoming and being. It is all the difference in the world. It is the | difference between separation and differentiation in union and |
| E.21 | This | difference, if you will allow it to come, will take away all worry, |
| A.1 | A major | difference between A Course in Miracles and A Course of Love has to |
differences | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:2.38 | into their minds turned against each other, and they established | differences, divisions, cleavages, dispersions, and all the other |
| Tx:5.16 | at which sufficient quantitative changes produce real qualitative | differences. The next point requires real understanding, because it |
| Tx:7.16 | in all respects and in all languages. Therefore, He opposes | differences in form as meaningful, emphasizing always that these |
| Tx:7.16 | differences in form as meaningful, emphasizing always that these | differences do not matter. The meaning of His message is always |
| Tx:7.23 | to one result, and by so doing, their similarity rather than their | differences is emphasized. You can excel in many different ways, |
| Tx:7.36 | sees no order of healing. Healing is the way to undo the belief in | differences, being the only way of perceiving the Sonship without |
| Tx:13.19 | in you. He knows there is no difference, for He knows not of | differences. Can you see guilt where God knows there is perfect |
| Tx:13.40 | shift in Heaven. You have need of contrast only here. Contrast and | differences are necessary teaching aids, for by them you learn what |
| Tx:13.40 | learned this, you will find the answer that makes the need for any | differences disappear. Truth comes of its own will unto its own. When |
| Tx:14.47 | the one thing you can do that transcends order, being based not on | differences but on equality. |
| Tx:17.10 | no function. Nothing will ever change; no shifts nor shadings, no | differences, no variations which made perception possible will occur. |
| Tx:18.7 | judged at all. To judge them individually is pointless. Their tiny | differences in form are no real differences at all. None of them |
| Tx:18.7 | is pointless. Their tiny differences in form are no real | differences at all. None of them matters. That they have in |
| Tx:18.16 | You do not find the | differences between what you see in sleep and on awaking disturbing. |
| Tx:18.60 | what you join, of your respective positions in space, and of your | differences in size and seeming quality. Time is not relevant; it can |
| Tx:22.2 | would be real if sin were so. For an unholy relationship is based on | differences, where each one thinks the other has what he has not. |
| Tx:22.3 | whole as himself. He sees no difference between these selves, for | differences are only of the body. Therefore, he looks on nothing he |
| Tx:22.4 | Think what a holy relationship can teach! Here is belief in | differences undone. Here is the faith in differences shifted to |
| Tx:22.4 | teach! Here is belief in differences undone. Here is the faith in | differences shifted to sameness. [And here is sight of differences |
| Tx:22.4 | the faith in differences shifted to sameness. [And here is sight of | differences transformed to vision.] And reason now can lead you to |
| Tx:22.4 | the sameness which you saw extends and finally removes all sense of | differences so that the sameness that lies beneath them all becomes |
| Tx:22.8 | is the one emotion that opposes love and always leads to sight of | differences and loss of sameness. Here is the one emotion that keeps |
| Tx:24.6 | and “just.” The special ones feel weak and frail because of | differences, for what would make them special is their enemy. Yet |
| Tx:25.4 | Here is the meeting of the holy Christ unto Himself; nor are any | differences perceived to stand between the aspects of His holiness, |
| Tx:25.54 | and joy. Nothing attests to death and cruelty, to separation, and to | differences. For here is everything perceived as one, and no one |
| Tx:25.59 | the same. And that in Heaven they are all the same, without the | differences which would have made a hell of Heaven and a heaven of |
| Tx:25.87 | are the same. Because it does not make the same unlike, it sees no | differences where none exist. And thus it is the same for everyone, |
| Tx:25.87 | none exist. And thus it is the same for everyone, because it sees no | differences in them. Its offering is universal, and it teaches but |
| Tx:27.50 | are there. Yet this can only be attained by One Who does not see the | differences you see. The total transfer of your learning is not made |
| Tx:27.50 | is not made by you. But that it has been made in spite of all the | differences you see convinces you that they could not be real. |
| Tx:27.51 | be solved as any one of them has been escaped. It cannot be their | differences which made this possible, for learning does not jump from |
| Tx:27.89 | to Him Who knows that every one is like the rest. He sees no | differences where none exist, and He will teach you how each one is |
| Tx:31.1 | is true cannot be false? You can no longer say that you perceive no | differences in false and true. You have been told exactly how to tell |
| W1:1.5 | statements are not arranged in any order, and make no allowance for | differences in the kinds of things to which they are applied. That is |
| W1:66.4 | to be different. Today's exercises are an attempt to go beyond these | differences in appearance, and recognize a common content where it |
| W1:130.4 | you see. All separation, all distinctions, and the multitude of | differences you believe make up the world. They are not there. Love's |
| M:2.5 | their minds, their bodies, their needs, their interests, and all the | differences they thought separated them from one another fade and |
| M:4.2 | All | differences among the Sons of God are temporary. Nevertheless, in |
| M:8.1 | of difficulties is the basis for the world's perception. It rests on | differences; on uneven background and shifting foreground, on unequal |
| M:8.2 | Illusions are always illusions of | differences. How could it be otherwise? By definition, an illusion is |
| M:8.3 | Where do all these | differences come from? Certainly they seem to be in the world |
| M:8.3 | eyes to find it. The body's eyes will never see except through | differences. Yet it is not the messages they bring on which |
| M:8.4 | that the categories must be true. On this the judgment of all | differences rests, because it is on this that judgments of the world |
| M:8.6 | The body's eyes will continue to see | differences, but the mind which has let itself be healed will no |
| M:8.6 | is wholly real, apart from size and shape and time and place—for | differences cannot exist within it—so too are illusions without |
| M:20.2 | thing and all the past. But strangely, it is not a contrast of true | differences. The past just slips away and in its place is everlasting |
| M:23.7 | Yet do we need a many-faceted curriculum, not because of content | differences but because symbols must shift and change to suit the |
| M:28.5 | Now there are no distinctions. | Differences have disappeared, and Love looks on Itself. What further |
A Course of Love (26) | ||
| C:7.3 | Comparison of one thing to another—a comparison that seeks out | differences and magnifies them and names one thing this and one thing |
| C:10.3 | you will and leave the rest. Thus we will continue to point out the | differences in the two thought systems so that your ideas can begin |
| C:16.6 | began with your own self, and from it was all conflict born. Without | differences there is no cause for conflict. Judgment makes different. |
| C:19.12 | as you see your brothers and sisters, and place your belief not in | differences but in sameness. |
| C:21.8 | between mind and heart is the perception of internal and external | differences in meaning. In extreme instances this is considered moral |
| T1:7.6 | we must speak now of being human in a new way. We must reconcile the | differences between the human and divine. We must, in other words, |
| T3:21.20 | becoming certain of your true identity. The second is that the very | differences that you seem to have will be seen as sameness by some |
| T3:21.22 | herself that is seen reflected there. What I am saying is that your | differences can serve our purpose until differences are no longer |
| T3:21.22 | I am saying is that your differences can serve our purpose until | differences are no longer seen. What I am saying is that you can |
| T3:21.23 | remain blind to the unity that exists beyond all barriers of seeming | differences such as those of race and religion. It is simply being |
| T3:22.11 | one Self. No comparison will be possible. You will realize that | differences but lie in expression and representation of the truth, |
| D:3.19 | become aware that different expressions do not make different. These | differences were spoken of within this Course as unique expressions |
| D:4.2 | While not the same, you also are not different. The | differences you saw during the time of learning, differences that |
| D:4.2 | not different. The differences you saw during the time of learning, | differences that made you feel as if each being stood separate and |
| D:4.12 | pattern is evident and should not be beyond your belief. Despite the | differences in what you see, think, and feel, there is but one |
| D:4.15 | you identified and classified the world around you based upon the | differences, or contrast that you saw. |
| D:5.13 | to be, just as the ego has ceased to be. To outline and define the | differences between what was created and what was made would be to |
| D:Day9.25 | imperfections but your “differences?” Have we not spoken of these | differences as givens, as gifts? These are not just the givens of |
| D:Day9.27 | you by learning practices that sought for sameness, and saw not your | differences as the gifts they are. |
| D:Day34.5 | and admitted your willingness to leave striving for specialness and | differences behind. Now you need only realize that your wholehearted |
| D:Day40.8 | who you are. Both beings and thus both extensions are the same. The | differences have arisen through becoming. For with the birth of I Am |
| E.5 | to move more fully back into your life, you will realize where the | differences between this natural Self and your former self lie. You |
| A.28 | shared. This sharing can offer a rich and rewarding opportunity for | differences to be revealed and for the welcome realization that |
| A.28 | for differences to be revealed and for the welcome realization that | differences do not make separate. |
| A.29 | movement away from learning and toward acceptance of what is. While | differences may be highlighted in this time, what will be revealed |
different | ||
A Course in Miracles – Original Edition (314) | ||
| Tx:1.35 | 28. Miracles are a means of organizing | different levels of consciousness. |
| Tx:1.79 | in the Bible. It does not mean that I am in any way separate or | different from you except in time, which does not really exist at |
| Tx:1.89 | recognition that you would be better off in a state which is somehow | different from the one you are in. |
| Tx:1.91 | error, he had already fragmented himself into levels with | different needs. As he integrates he becomes one, and his needs |
| Tx:2.34 | essentially to the misuse of defenses. Among them is the concept of | different levels of aspiration, which actually result from level |
| Tx:2.40 | and perfection is not a matter of degree. Only while there are | different degrees is learning meaningful. The “evolution” of man is |
| Tx:2.43 | usually vacillations between anxiety and depression. This course is | different in that defenses are not being disrupted but |
| Tx:2.97 | entails a set of Cause and Effect relationships which are totally | different from those which man introduced into his own miscreations. |
| Tx:3.31 | knew before. You can see in many ways, because perception involves | different interpretations, and this means that it is not whole. The |
| Tx:3.38 | of levels. [Wars arise where some regard others as if they were on a | different level. All interpersonal conflicts arise from this |
| Tx:3.39 | Freud realized this perfectly and that is why he conceived the | different levels in his view of the psyche as forever irreconcilable. |
| Tx:3.39 | They were conflict-prone by definition, because they wanted | different things and obeyed different principles. In our picture of |
| Tx:3.39 | by definition, because they wanted different things and obeyed | different principles. In our picture of the psyche, there is an |
| Tx:3.42 | conflict. One part of the psyche perceives another part as on a | different level and does not understand it. This makes the parts |
| Tx:3.60 | perception because it is beyond doubt. Do not perceive yourself in | different lights. Know yourself in the One Light where the miracle |
| Tx:4.5 | We have spoken of many | different human symptoms, and at this level there is almost endless |
| Tx:4.50 | the ego's “drive to get.” There is a kind of experience which is so | different from anything the ego can offer that you will never |
| Tx:4.54 | afraid. In the ego's language, remember, “to have” and “to be” are | different, but they are identical to the Soul. The Soul knows that |
| Tx:4.95 | threat. While this is always so, individual egos perceive | different kinds of threat which are quite specific in their own |
| Tx:5.2 | attempt to heal without being wholly joyous themselves call forth | different kinds of responses at the same time and thus deprive others |
| Tx:5.10 | grasp precisely because it is symbolic and therefore open to many | different interpretations. As a man and as one of God's creations, my |
| Tx:5.23 | is the same power as freedom to create, but its application is | different. Choosing means divided will. The Holy Spirit is one way |
| Tx:5.23 | to return is stronger than the call to depart, but it speaks in a | different way. |
| Tx:5.56 | human ideas can conflict in content, because they occur at | different levels and include opposite thoughts at the same level. |
| Tx:5.73 | you? What you do not understand is that the two voices speak for | different interpretations of the same thing simultaneously, or almost |
| Tx:5.83 | quite frequently in the Bible and also in this course under many | different terms. For example, “God will keep him in perfect peace |
| Tx:6.83 | beliefs on this crucial issue vary, and that is why it promotes | different moods. The Holy Spirit never varies on this point, and so |
| Tx:7.10 | in this world as well as in the Kingdom. However, the content is | different in this world, because the thoughts it governs are very |
| Tx:7.10 | is different in this world, because the thoughts it governs are very | different from the thoughts in the Kingdom. Laws must be adapted to |
| Tx:7.13 | has a similar error in that it refers to something that exists among | different or separate people. When we spoke before of the extremely |
| Tx:7.13 | terms like “intramental” and “intermental” without seeing them as | different [and] conflicting, because minds can be in perfect accord. |
| Tx:7.15 | helpful. In effect, they must be translated for those who speak a | different language. Nevertheless, a good translator, although he must |
| Tx:7.23 | them useless for the ego's purpose but very useful for His. If | different abilities are applied long enough to one goal, the |
| Tx:7.28 | therefore you have accepted the impossible as true. How is that | different from saying that you are perceiving yourself as unreal? |
| Tx:8.5 | If the outcome of yours has made you unhappy and if you want a | different one, a change in the curriculum is obviously necessary. |
| Tx:8.7 | an impossible learning task. They are teaching you entirely | different things in entirely different ways, which might be |
| Tx:8.7 | They are teaching you entirely different things in entirely | different ways, which might be possible except for the crucial fact |
| Tx:8.32 | me, I will help you, knowing that we are alike. If you want to be | different, I will wait until you change your mind. I can teach you, |
| Tx:8.40 | of the ego. Do not try to hold on to both, or you will try to go in | different directions and will lose the way. |
| Tx:8.59 | to involve the translation of one order of reality into another. | Different orders of reality merely appear to exist, just as |
| Tx:8.59 | Different orders of reality merely appear to exist, just as | different orders of miracles do. Thought cannot be made into flesh |
| Tx:8.70 | whole is built up of parts, which can separate and reassemble in | different constellations. Knowledge never changes, so its |
| Tx:8.95 | Divided wills do not communicate because they speak for | different things to the same mind. This loses the ability to |
| Tx:8.97 | stronger than God's. If, then, a mind believes that its will is | different from His, it can only decide either that there is no God |
| Tx:9.5 | you cannot understand how all errors are undone. How is this | different from telling you that what you teach you learn? Your |
| Tx:9.22 | it is still to believe in it. The form of the revolt, then, is | different but not the content. |
| Tx:9.41 | they cannot both be true. You do not yet realize how completely | different these evaluations are, because you do not understand how |
| Tx:9.50 | aware of threat, but does not make distinctions between two entirely | different kinds of threat to its existence. Its own profound sense of |
| Tx:9.60 | Your creations add to Him as you do, but nothing is added that is | different, because everything has always been. What can upset you |
| Tx:9.95 | insane idea. He has many forms, but although he may seem like many | different things he is but one idea—the denial of God. |
| Tx:10.1 | allegiance is impossible. Remember, too, that their results are as | different as their foundations, and their fundamentally |
| Tx:10.26 | The way is not hard, but it is very | different. Yours is the way of pain, of which God knows nothing. |
| Tx:10.61 | Yet | different experiences lead to different beliefs, [and with them, |
| Tx:10.61 | Yet different experiences lead to | different beliefs, [and with them, different perceptions. For |
| Tx:10.61 | Yet different experiences lead to different beliefs, [and with them, | different perceptions. For perceptions are learned with beliefs,] and |
| Tx:11.68 | different place, separated from each other because you made them | different. The mind then sees a divided world outside itself but |
| Tx:12.43 | one you made and one was given you. Each is a way of seeing, and | different worlds arise from their different visions. See through the |
| Tx:12.43 | Each is a way of seeing, and different worlds arise from their | different visions. See through the vision that is given you, for |
| Tx:12.60 | world you see must be denied, for sight of it is costing you a | different kind of vision. You cannot see both worlds, for each of |
| Tx:12.60 | of vision. You cannot see both worlds, for each of them involves a | different kind of seeing and depends on what you cherish. The sight |
| Tx:13.45 | unto sanity and unto peace. The Holy Spirit has a very | different kind of reconciliation in His Mind for you, and one which |
| Tx:14.39 | in light is not attacked. It merely vanishes because it is not true. | Different realities are meaningless, for reality must be one. It |
| Tx:14.44 | obscure, for everyone perceives it as the same. All bring their | different problems to its healing light, but all their problems are |
| Tx:14.64 | Do not be concerned how you can learn a lesson so completely | different from everything you have taught yourselves. How would you |
| Tx:15.51 | —one part of one aspect suits its purposes, while it prefers | different parts of another aspect. Thus does it assemble reality to |
| Tx:15.52 | is special, for your personal needs intrude on no one to make them | different. Without the values from the past, you would see them all |
| Tx:15.95 | burrows underground and hides in darkness, to emerge in forms quite | different from what it is. Yet it is necessary to examine each one |
| Tx:15.95 | of them. When you are willing to regard them not as separate but as | different manifestations of the same idea, and one you do not |
| Tx:15.112 | so long left unfulfilled, in the Great Awakening. Make this year | different by making it all the same. And let all your |
| Tx:16.1 | Spirit, provided you let Him use it in His way. [His way is very | different.] He does not understand suffering and would have you teach |
| Tx:16.21 | it was untrue. And He must have done so from the basis of a very | different thought system and one with nothing in common with yours. |
| Tx:16.63 | Across the bridge, it is so | different! For a time the body is still seen but not exclusively, as |
| Tx:17.1 | in reality, but they can do so in the mind that would have reality | different. |
| Tx:17.8 | that you could not believe it is the meeting place of worlds so | different. Yet this little bridge is the strongest thing that touches |
| Tx:17.32 | one remains, you will not let the others go. For this one is not | different. Retain this one, and you have retained the whole. |
| Tx:18.2 | Substitution is clearly a process in which they are perceived as | different. One would unite; the other separate. Nothing can come |
| Tx:18.3 | emotion. It seems to take many forms, and each seems to require a | different form of acting out for satisfaction. While this appears to |
| Tx:18.5 | You have expressed surprise at hearing how very | different is reality from what you see. You do not realize the |
| Tx:18.19 | time is spent in dreaming. Your sleeping and your waking dreams have | different forms, and that is all. Their content is the same. They |
| Tx:18.35 | interfering with the lesson by believing that you make the learner | different. You did not make the learner, nor can you make him |
| Tx:18.35 | different. You did not make the learner, nor can you make him | different. Would you first make a miracle yourself and then expect |
| Tx:18.56 | mind. But the communication is internal. [It is not made up of | different parts which reach each other.] Mind reaches to itself. |
| Tx:18.57 | from His Son to make this possible. He would have had to create | different things and to establish different orders of reality, only |
| Tx:18.57 | He would have had to create different things and to establish | different orders of reality, only some of which were love. Yet |
| Tx:18.64 | every instant that you spend without awareness of it gives you a | different view of it when you return. |
| Tx:18.67 | Your way will be | different, not in purpose but in means. A holy relationship is a |
| Tx:18.76 | rest and keeping it apart from its Creator. This little aspect is no | different from the whole, being continuous with it and at one with |
| Tx:18.94 | the one you cannot take, transports you to something completely | different. Here is the Source of light—nothing perceived, forgiven, |
| Tx:18.95 | world, beyond which learning cannot go, will go beyond it but in a | different way. Where learning ends there God begins, for learning |
| Tx:19.30 | You see the line as broken, and as you shift to | different aspects of the spiral, the line looks different. Yet in |
| Tx:19.30 | and as you shift to different aspects of the spiral, the line looks | different. Yet in your mind is One Who knows it is unbroken and |
| Tx:19.33 | stronger. And each part of God's fragmented creation would have a | different will, opposed to His and in eternal opposition to Him and |
| Tx:19.50 | Perception cannot obey two masters, each asking for messages of | different things in different languages. What fear would feed upon, |
| Tx:19.50 | obey two masters, each asking for messages of different things in | different languages. What fear would feed upon, love overlooks. What |
| Tx:20.10 | This Easter look with | different eyes upon each other. You have forgiven me. And yet I |
| Tx:20.16 | in perception or a belief that what was so before has been made | different. Every adjustment is therefore a distortion and calls upon |
| Tx:20.42 | You look upon each holy instant as a | different point in time. It never changes. All that it ever held or |
| Tx:20.74 | which they serve? This world seems to hold out many purposes, each | different and with different values. Yet they are all the same. Again |
| Tx:20.74 | This world seems to hold out many purposes, each different and with | different values. Yet they are all the same. Again there is no order |
| Tx:22.1 | believed by each to be within himself. And each one seems to make a | different error, and one the other cannot understand. Brothers, it |
| Tx:22.2 | has need for sin? Only the lonely and alone who see their brothers | different from themselves. It is this difference, seen but not real, |
| Tx:22.3 | A holy relationship starts from a | different premise. Each one has looked within and seen no lack. |
| Tx:22.5 | heal and hate the one He loves, then you and your Creator have a | different will. Yet if you are his will, what you must then believe |
| Tx:22.10 | sounds a baby makes and what he hears are highly unreliable, meaning | different things to him at different times. Neither the sounds he |
| Tx:22.10 | he hears are highly unreliable, meaning different things to him at | different times. Neither the sounds he hears nor sights he sees are |
| Tx:22.15 | Christ comes to what is like Himself; the same, not | different. For He is always drawn unto Himself. What is as like Him |
| Tx:22.16 | truth is meaningless, do they appear to be the only alternatives and | different from each other. In truth they are the same. Both bring the |
| Tx:22.17 | world of misery is to select some aspects out of it, see them as | different, and define the difference as joy. Yet to perceive a |
| Tx:22.19 | other way. Truth is the same and misery the same, but they are | different from each other in every way, in every instance, and |
| Tx:22.19 | one exception can exist is to confuse what is the same with what is | different. One illusion cherished and defended against the truth |
| Tx:22.24 | the meaningless idea that thoughts can leave the thinker's mind, be | different from it, and in opposition to it. If this were true, |
| Tx:22.24 | possible the Son of God could leave his Father's Mind, make himself | different, and oppose His Will, would it be possible that the self he |
| Tx:22.25 | made is yours. You would condemn His joy to misery and make Him | different. And all the misery you made has been your own. Are you not |
| Tx:22.29 | be understood. And here do reason and the ego separate to go their | different ways. |
| Tx:22.35 | Only mistakes have | different forms, and so they can deceive. You can change form |
| Tx:22.63 | can attack. So you conclude because you can attack you must be | different. Yet does the Holy Spirit explain this differently. |
| Tx:22.63 | does the Holy Spirit explain this differently. Because you are not | different, you cannot attack. Either position is a logical |
| Tx:22.63 | cannot attack. Either position is a logical conclusion if only the | different can attack. Either could be maintained, but never both. The |
| Tx:22.63 | to be answered to decide which must be true is whether you are | different. From the position of what you understand, you seem to be |
| Tx:22.65 | you cannot separate, denies the ego. Let truth decide if you be | different or the same and teach you which is true. |
| Tx:23.12 | yourself is but the battle of two illusions, struggling to make them | different from each other in the belief the one which conquers will |
| Tx:23.12 | There is no conflict between them and the truth. Nor are they | different from each other. Both are not true. And so it matters not |
| Tx:23.17 | except illusions. Illusions can conflict because their forms are | different. And they do battle only to establish which form is true. |
| Tx:23.20 | The first chaotic law is that the truth is | different for everyone. Like all these principles, this one maintains |
| Tx:23.20 | these principles, this one maintains that each is separate and has a | different set of thoughts which sets him off from others. This |
| Tx:23.23 | For one must always be condemned and by the other. Now are they | different and enemies. And their relationship is one of opposition, |
| Tx:23.39 | to chaos do follow neatly from their starting point. Each is a | different form in the progression of truth's reversal, leading still |
| Tx:23.43 | difference. Thus it would teach a little of the same can still be | different, and yet the same remain intact as one. Does this make |
| Tx:23.48 | What can be equal to the truth yet | different? Murder and love are incompatible. Yet if they both are |
| Tx:23.49 | Son is murder, but it is insanity. What is the same can have no | different function. Creation is the means for God's extension, and |
| Tx:23.51 | place look down upon it. From there will your perspective be quite | different. Here in the midst of it, it does seem real. Here you |
| Tx:24.5 | and whom He knows? Only the special could have enemies, for they are | different and not the same. And difference of any kind imposes orders |
| Tx:24.6 | for there is nothing in the universe unlike itself. But what is | different calls for judgment, and this must come from someone |
| Tx:24.11 | your enemy and not your friend. Never can there be peace among the | different. He is your friend because you are the same. |
| Tx:24.16 | but never will you hear the Voice for God beside it. They speak a | different language and they fall on different ears. To every special |
| Tx:24.16 | for God beside it. They speak a different language and they fall on | different ears. To every special one a different message, and one |
| Tx:24.16 | language and they fall on different ears. To every special one a | different message, and one with different meaning, is the truth. Yet |
| Tx:24.16 | ears. To every special one a different message, and one with | different meaning, is the truth. Yet how can truth be different to |
| Tx:24.16 | and one with different meaning, is the truth. Yet how can truth be | different to each one? The special messages the special hear convince |
| Tx:24.16 | one? The special messages the special hear convince them they are | different and apart—each in his special sins and “safe” from love, |
| Tx:24.18 | be you certain that the truth is just the same in both. It gives no | different messages and has one meaning. And it is one you both |
| Tx:24.44 | are illusions too, as much as yours. And yet, because they serve a | different purpose, the strength their purpose holds is given them. |
| Tx:24.70 | Look at yourself, and you will see a body. Look at this body in a | different light, and it looks different. And without a light, it |
| Tx:24.70 | see a body. Look at this body in a different light, and it looks | different. And without a light, it seems that it is gone. Yet you are |
| Tx:24.72 | how they look, nor where they go, nor even what they do. They have a | different purpose. It is this that joins them to their like and |
| Tx:24.72 | joins them to their like and separates each from all aspects with a | different purpose. The Son of God retains His Father's Will. The son |
| Tx:24.72 | to specialness but by your choice. And it is given you to make a | different choice and use perception for a different purpose. And what |
| Tx:24.72 | is given you to make a different choice and use perception for a | different purpose. And what you see will serve that purpose well and |
| Tx:25.8 | Spirit links the other part, the tiny mad desire to be separate, | different, and special, to the Christ, to make the oneness clear to |
| Tx:25.11 | What is the same can not be | different, and what is one can not have separate parts. |
| Tx:25.25 | who made it, and they do not see it as the same. To each it has a | different purpose, and to each it is a perfect means to serve the |
| Tx:25.43 | He can see no evil, nothing in the world to fear, and no one who is | different from himself. And as he loves them, so he looks upon |
| Tx:25.59 | to you in God's Own plan to show His Sons that hell and Heaven are | different, not the same. And that in Heaven they are all the |
| Tx:25.72 | loving justice knows to be his due. For love and justice are not | different. Because they are the same does mercy stand at God's |
| Tx:26.12 | time, or any attribute which you perceive that makes each one seem | different from the rest. Think not the limits you impose on what you |
| Tx:26.21 | there are no simple facts because what is the same and what is | different remain unclear. The one essential thing to make a choice at |
| Tx:26.22 | this aim. Its only purpose is to teach what is the same and what is | different, leaving room to make the only choice which can be made. |
| Tx:26.24 | to give up all attempts to choose between them and to make them | different. [How simple is the choice between two things so clearly |
| Tx:26.30 | for only that is all there is to learn. And you can learn it many | different ways. All learning is a help or hindrance to the gate of |
| Tx:26.30 | in between is possible. There are two teachers only, who point in | different ways. And you will go along the way your chosen teacher |
| Tx:26.62 | is one to Him must be the same. If you believe what is the same is | different, you but deceive yourself. What God calls one will be |
| Tx:26.68 | a little separate. For time and space are one illusion which takes | different forms. If it has been projected beyond your minds, you |
| Tx:26.85 | response of anger now is just. And thus you see what is the same as | different. Confusion is not limited. If it occurs at all, it will be |
| Tx:27.5 | hands made gentle by His touch, the Holy Spirit lays a picture of a | different you. It is a picture of a body still, for what you really |
| Tx:27.7 | And each has many voices, speaking to your brother and yourself in | different tongues. And yet to both the message is the same. Adornment |
| Tx:27.12 | lasting sign of what it represents. This leaves no space in which a | different view, another purpose, can be given it. You do not know |
| Tx:27.23 | perceive a function unified which has conflicting purposes and | different ends. Correction, to a mind so split, must be a way to |
| Tx:27.26 | And this He does by giving both of you a function that is one, not | different. |
| Tx:27.36 | plain. A problem set in conflict has no answer, for it is seen in | different ways. And what would be an answer from one point of view is |
| Tx:27.38 | A double question asks and answers, both attesting the same thing in | different form. |
| Tx:27.42 | not entailed within the question asked. It offers something new and | different from the question. How could it be answered if it but |
| Tx:27.50 | them all. This is because they really are the same despite their | different forms. All learning aims at transfer, which becomes |
| Tx:27.51 | were not your own. And it will also be apparent that your many | different problems will be solved as any one of them has been |
| Tx:27.52 | the power of your learning will be proved to you by all the many | different witnesses it finds. Your brother first among them will be |
| Tx:27.52 | are a thousand more. Each one may seem to have a problem which is | different from the rest. Yet they are solved together. And their |
| Tx:27.55 | of pain.” These witnesses are joined by many more. Each one seems | different because it has a different name, and so it seems to answer |
| Tx:27.55 | are joined by many more. Each one seems different because it has a | different name, and so it seems to answer to a different sound. |
| Tx:27.55 | because it has a different name, and so it seems to answer to a | different sound. Except for this, the witnesses of sin are all alike. |
| Tx:27.59 | is bound by laws which it came solely to undo! The laws of sin have | different witnesses with different strengths. And they attest to |
| Tx:27.59 | came solely to undo! The laws of sin have different witnesses with | different strengths. And they attest to different sufferings. Yet to |
| Tx:27.59 | different witnesses with different strengths. And they attest to | different sufferings. Yet to the One Who sends forth miracles to |
| Tx:27.60 | The laws which call them | different are dissolved and shown as powerless. The purpose of a |
| Tx:27.71 | the choice is split between a tiny you and an enormous world, with | different dreams about the truth in you. The gap between reality and |
| Tx:27.77 | hurtful. Above all, it tries to teach itself its pains and joys are | different and can be told apart. |
| Tx:27.89 | none exist, and He will teach you how each one is caused. None has a | different cause from all the rest, and all of them are easily undone |
| Tx:28.14 | Its effects. There never was a cause beside It that could generate a | different past or future. Its effects are changelessly eternal, |
| Tx:28.42 | for in the gap no stable self exists. What is the same seems | different because what is the same appears to be unlike. His dreams |
| Tx:29.37 | in every dream that has been kept apart from use by Him Who sees a | different function for a dream. When dreams are shared, they lose the |
| Tx:29.38 | endless strife and misery and pain? These questions are the same in | different form. Forgiveness is your peace, for herein lies the end |
| Tx:30.14 | have already gotten angry, and your fear of being answered in a | different way from what your version of the question asks will gain |
| Tx:30.82 | every situation could each one be open to interpretation which is | different every time you think of it. You add an element into the |
| Tx:30.83 | the ease with which these labels change with other judgments made on | different aspects of experience. And then in looking back you think |
| Tx:30.84 | But it must accord one meaning to them all. If they are given | different meanings, it must be that they reflect but different |
| Tx:30.84 | they are given different meanings, it must be that they reflect but | different purposes. And this is all the meaning that they have. Can |
| Tx:30.86 | purpose is the end of all ideas of sacrifice, which must assume a | different purpose for the one who gains and him who loses. There |
| Tx:30.86 | no thought of sacrifice apart from this idea. And it is this idea of | different goals which makes perception shift and meaning change. In |
| Tx:30.87 | really be established while the symbols which are used mean | different things? The Holy Spirit's goal gives one interpretation, |
| Tx:31.7 | The lessons to be learned are only two. Each has its outcome in a | different world. And each world follows surely from its source. The |
| Tx:31.14 | you think you must decide on anything. Neither is true. Nor are they | different. Yet must we see them both before you can look past them to |
| Tx:31.14 | before you can look past them to the one alternative that is a | different choice. But not in dreams you made that this might be |
| Tx:31.17 | you. Between these two is choice because from them there is a | different outcome. If he be the leader or the follower to you, it |
| Tx:31.21 | one answer to them all. Because He hears one Voice, He cannot hear a | different answer from the one He gave when God appointed Him His only |
| Tx:31.24 | for what you want and needs the same as you. It takes perhaps a | different form in him, but it is not the form you answer to. He asks |
| Tx:31.26 | condemn. As you prepare to make a choice that will result in | different outcomes, there is first one thing that must be |
| Tx:31.34 | that problems could not be escaped. Be not deceived by all the | different names its roads are given. They have but one end. And each |
| Tx:31.38 | to learn to find a road the world does not contain. The search for | different pathways in the world is but the search for different forms |
| Tx:31.38 | The search for different pathways in the world is but the search for | different forms of truth. And this would keep the truth from being |
| Tx:31.40 | teach no more than that the power of decision cannot lie in choosing | different forms of what is still the same illusion and the same |
| Tx:31.56 | it thinks. And what can think has choice and can be shown that | different thoughts have different consequence. So it can learn that |
| Tx:31.56 | can think has choice and can be shown that different thoughts have | different consequence. So it can learn that everything it thinks |
| Tx:31.76 | God and of salvation, and the love of guilt and death, they all are | different names for just one error—that there is a space between |
| Tx:31.93 | step from there to Heaven. To your tired eyes I bring a vision of a | different world, so new and clean and fresh you will forget the pain |
| W1:I.3 | The purpose of these exercises is to train the mind to a | different perception of everything in the world. The workbook is |
| W1:I.3 | that each exercise be repeated several times a day, preferably in a | different place each time and, if possible, in every situation in |
| W1:4.3 | a major exercise and will be repeated from time to time in somewhat | different form. The aim here is to train you in the first steps |
| W1:4.3 | of training your mind to recognize what is the same and what is | different. In using your thoughts for application of the idea for |
| W1:5.1 | jealousy, or any number of forms, all of which will be perceived as | different. This is not true. However, until you learn that form does |
| W1:5.10 | for no more than a minute or so, and try to identify a number of | different forms of upset that are disturbing you, regardless of the |
| W1:10.2 | time we have used this kind of idea. The form is only slightly | different. This time the idea is introduced with “My thoughts” |
| W1:13.4 | a minute or so at most each time, are to be practiced in a somewhat | different way from the preceding ones. With eyes closed, repeat |
| W1:15.3 | we go along, you may have many “light episodes.” They may take many | different forms, some of them quite unexpected. Do not be afraid of |
| W1:23.9 | realize that thoughts of attack and of being attacked are not | different, you will be ready to let the cause go. |
| W1:24.4 | mind as part of the desired outcome and also that these goals are on | different levels and often conflict. |
| W1:24.7 | and so on. Try to cover as many | different kinds of outcome as may honestly occur to you, even if some |
| W1:32.2 | worlds, which are actually the same. However, since you see them as | different, the practice periods for today will again include two |
| W1:35.3 | The idea for today presents a very | different view of yourself. By establishing your Source, it |
| W1:35.3 | describes you as you must really be in truth. We will use a somewhat | different kind of application for today's idea because the emphasis |
| W1:44.1 | cannot coexist, but light and life must go together, being but | different aspects of creation. |
| W1:64.6 | It is impossible that any decision on earth can have a content | different from just this one simple choice. That is the only choice |
| W1:66.1 | just a connection between them; they are the same. Their forms are | different, but their content is completely one. |
| W1:66.4 | the function He gave you must be happiness, even if it appears to be | different. Today's exercises are an attempt to go beyond these |
| W1:66.13 | giant stride in the perception of the same as the same and the | different as different. On one side stand all illusions. All truth |
| W1:66.13 | in the perception of the same as the same and the different as | different. On one side stand all illusions. All truth stands on the |
| W1:71.3 | and an assertion in which you believe that says, “If this were | different, I would be saved.” The change of mind that is necessary |
| W1:75.2 | The old one has left no trace upon it in its passing. Today we see a | different world because the light has come. |
| W1:76.4 | that thinks these things. You call them laws and put them under | different names in a long catalogue of rituals that have no use and |
| W1:76.8 | begin the longer practice period today with a short review of the | different kinds of “laws” we have believed we must obey. These would |
| W1:78.8 | this Son of God in his reality and truth that we may look on him a | different way and see our savior shining in the light of true |
| W1:79.3 | you are still uncertain about what the problem is. A long series of | different problems seems to confront you, and as one is settled the |
| W1:79.4 | to present you with a vast number of problems, each requiring a | different answer. This perception places you in a position in which |
| W1:79.7 | that we already know. We will try to free our minds of all the many | different kinds of problems that we think we have. We will try to |
| W1:87.4 | You stand with me in light, [name]. In the light this will look | different. |
| W1:92.7 | cannot see a purpose in forgiveness and in love. It sees all others | different from itself and nothing in the world that it would share. |
| W1:93.3 | this, not from the point of view of what you think, but from a very | different reference point from which such idle thoughts are |
| W1:99.1 | something amiss that needs corrective change, something apart or | different from the Will of God. Thus do both terms imply the thought |
| W1:105.4 | Accept God's peace and joy, and you will learn a | different way of looking at a gift. God's gifts will never lessen |
| W1:108.4 | Here are both giving and receiving seen as | different aspects of one Thought Whose truth does not depend on which |
| W1:127.1 | Perhaps you think that | different kinds of love are possible. Perhaps you think there is a |
| W1:127.9 | behind us, never more to be remembered. And we raise our eyes upon a | different present, where a future shines unlike the past in every |
| W1:128.2 | everything must serve the purpose you have given it until you see a | different purpose there. The only purpose worthy of your mind this |
| W1:131.13 | I ask to see a | different world and think a different kind of thought from those I |
| W1:131.13 | I ask to see a different world and think a | different kind of thought from those I made. The world I seek I did |
| W1:138.6 | resolved with it, for all decisions but conceal this one by taking | different forms. Here is the final and the only choice in which is |
| W1:140.3 | The happy dreams the Holy Spirit brings are | different from the dreaming of the world, where one can merely dream |
| W1:140.7 | have no substance, no reality, no core, and nothing that is truly | different? |
| W1:140.11 | all of them as one. They are the same. We have no need to make them | different and thus delay the time when we can hear our Father speak |
| W1:157.1 | are heard. This day is holy, for it ushers in a new experience, a | different kind of feeling and awareness. You have spent long days and |
| W1:159.7 | when it was made. For here it is repaired, made new again but in a | different light. What was to be the home of sin becomes the center of |
| W1:160.1 | remains an alien to the part of you which thinks that it is real but | different from yourself. Who could be sane in such a circumstance? |
| W1:160.2 | our midst who comes from an idea so foreign to the truth he speaks a | different language, looks upon a world truth does not know, and |
| W1:161.3 | to the Holy Spirit that He may employ them for a purpose which is | different from the one we gave to them. Yet He can use but what we |
| W1:161.3 | we gave to them. Yet He can use but what we made to teach us from a | different point of view, so we can see a different use in everything. |
| W1:161.3 | we made to teach us from a different point of view, so we can see a | different use in everything. |
| W1:164.4 | in practicing today will bring rewards so great and so completely | different from all things you sought before that you will know that |
| W1:167.1 | There are not | different kinds of life, for life is like the truth. It does not have |
| W1:167.4 | source and take on qualities the source does not contain, becoming | different from their own origin, apart from it in kind as well as |
| W1:169.3 | it does not know and thus is ready to accept a state completely | different from experience with which it is familiarly at home. |
| W1:181.4 | and future goals. You have been quite preoccupied with how extremely | different the goals this course is advocating are from those you held |
| W1:184.1 | it. This space you lay between all things to which you give a | different name—all happenings in terms of place and time, all |
| W1:184.14 | And though we use a | different name for each awareness of an aspect of God's Son, we |
| W1:184.15 | and You Who are their One Creator. What we made and call by many | different names is but a shadow we have tried to cast across Your Own |
| W1:185.3 | no two can share the same intent. To each the hero of the dream is | different—the outcome wanted not the same for both. Loser and |
| W1:185.3 | patterns, as the ratio of gain to loss and loss to gain takes on a | different aspect or another form. |
| W1:186.3 | trust He holds in you who are His Son. It does not ask that you be | different in any way from what you are. What could humility request |
| W1:189.3 | This is the world the Love of God reveals. It is so | different from the world you see through darkened eyes of malice and |
| W1:193.5 | thought, the same in all of them. The form alone is changed, with | different circumstances and events, with different characters and |
| W1:193.5 | form alone is changed, with different circumstances and events, with | different characters and different themes apparent but not real. They |
| W1:193.5 | different circumstances and events, with different characters and | different themes apparent but not real. They are the same in |
| W1:200.8 | this world behind. But peace begins within the world perceived as | different and leading from this fresh perception to the gate of |
| W2:WIS.2 | Yet can the goal of striving change. And now the body serves a | different aim for striving. What it seeks for now is chosen by the |
| W2:295.1 | me. For all of us must be redeemed together. Fear appears in many | different forms, but love is one. |
| W2:311.1 | Let us not use it today but make a gift of it to Him Who has a | different use for it. He will relieve you of the agony of all the |
| W2:314.1 | From new perception of the world there comes a future very | different from the past. The future now is recognized as but |
| W2:345.1 | to help me with the problems I perceive. Father, in Heaven it is | different, for there, there are no needs. But here on earth, the |
| M:2.3 | long ago passed by is looked upon as a new thought, a fresh idea, a | different approach. Because your will is free, you can accept what |
| M:3.1 | no set teaching level. Each teaching-learning situation involves a | different relationship at the beginning, although the ultimate goal |
| M:3.3 | but the illusion of levels of teaching seems to be something | different. Perhaps the best way to demonstrate that these levels |
| M:3.3 | Salvation is always ready and always there. God's teachers work at | different levels, but the result is always the same. |
| M:4.1 | They do not look alike to the body's eyes, they come from vastly | different backgrounds, their experiences of the world vary greatly, |
| M:4.5 | unless the perceiver is in a position where he must see things in a | different light? He is not yet at a point at which he can make the |
| M:5.10 | that all of them have the same purpose and therefore are not really | different. They seek for God's Voice in this brother who would so |
| M:8.2 | into feverish dreams. And in these dreams, the mind is separate, | different from other minds, with different interests of its own and |
| M:8.2 | these dreams, the mind is separate, different from other minds, with | different interests of its own and able to gratify its needs at the |
| M:8.5 | is with healing. The properties of illusions which seem to make them | different are really irrelevant, for their properties are as illusory |
| M:11.2 | judgment or the Word of God is more likely to be true. For they say | different things about the world, and things so opposite that it is |
| M:11.4 | it leans down in answer to raise it up again. Now is the question | different. It is no longer, “Can peace be possible in this world?” |
| M:16.7 | be when he has let them go. There is no difference in his state at | different times and different places, because they are all one to |
| M:16.7 | them go. There is no difference in his state at different times and | different places, because they are all one to God. This is his |
| M:19.2 | small step in the direction of the other. The path becomes quite | different as one goes along. Nor could all the magnificence, the |
| M:20.1 | us consider each of these questions separately, for each reflects a | different step along the way. |
| M:23.7 | Are other teachers possible to lead the way to those who speak in | different tongues and appeal to different symbols? Certainly there |
| M:23.7 | lead the way to those who speak in different tongues and appeal to | different symbols? Certainly there are. Would God leave anyone |
A Course of Love (216) | ||
| C:P.27 | Obviously the nature of God is | different than the nature of man. God does not have physical form and |
| C:3.7 | A form is but a representation. You see a thousand forms a day with | different names and different functions and you think not that they |
| C:3.7 | You see a thousand forms a day with different names and | different functions and you think not that they are all the same. You |
| C:6.1 | you would want to have. You have to forgive this reality for being | different than you have always imagined it to be. You have to forgive |
| C:6.1 | Forgive God. Then you will be ready to begin learning just how | different it really is to live in the reality of relationship. |
| C:6.4 | and lived in the same town. This was because they knew I was not | different from them, and they could not accept that they were the |
| C:6.4 | that they were the same as me. They were then, and you are now, no | different than I. We are all the same because we are not separate. |
| C:7.17 | to help you recognize relationship itself, relationship as something | different from the objects, persons, or situations related to. Now we |
| C:7.21 | of the truth most predominate in your society. Thus the truth is | different in one place than it is in another and it even appears to |
| C:9.15 | or the desire to protect. They are really the same but they wear | different faces to the world. If, for the purposes of our discussion, |
| C:9.38 | a diversified investment portfolio, you think this parceling out of | different aspects of yourself protects your assets. You fear “putting |
| C:9.50 | How | different would the world be if you would but attempt for one day to |
| C:10.14 | are not your body while you walk around within it is something quite | different than believing in God. Here all the proof available would |
| C:10.21 | rather die than continue on in such a way. Addicts too but choose a | different threshold wherein after experiencing the oblivion of the |
| C:10.24 | originated in your head. You may realize for the first time or in a | different way that you have always heard your thoughts without the |
| C:11.7 | together and while they are the same, their application is quite | different. |
| C:11.10 | use your free will to rebel and to make your own choices, choices | different than those your Creator would make for you. This right to |
| C:12.12 | ages. Perhaps you believe that long ago you evolved from a form | different than that which you inhabit now; but certainly within the |
| C:12.22 | seemed to bring about a completely reshaped life, a destiny | different than that which had already been written. Yet this |
| C:14.2 | it? If not, you have made yourself creation's enemy. You seek to be | different from all the rest, and in this seeking proclaim that one |
| C:14.2 | ends. And since your end or goal is that of separation and being | different from all the rest, this is the goal you ask creation to bow |
| C:14.9 | of Heaven, your true home, is love. The same world based upon these | different foundations could not help but look quite different. |
| C:14.9 | based upon these different foundations could not help but look quite | different. |
| C:14.13 | in your memory of it is that it was quite real in a way that is | different from your relationships before or since. No other |
| C:14.16 | you would influence, would behave quite differently and bring about | different results than are somehow meant to occur. Although you know |
| C:14.18 | happens to you affects your universe. Your universe is completely | different than anyone else's and completely self-contained. The laws |
| C:15.5 | on your culture what is necessary may mean few things, or many and | different things for each one. From this sphere of influence comes |
| C:16.3 | were the same as he. What is the same does not change and become | different. Innocence is not replaced by sin. |
| C:16.5 | does to all of you who believe that what is the same can be made | different. This is as true of the love you reserve for special ones |
| C:16.6 | Without differences there is no cause for conflict. Judgment makes | different. It looks past what is the same and sees it not and sees |
| C:16.24 | a barbaric time that was, and yet you repeat the same history but in | different form. If a talented physician were to give up his power to |
| C:17.15 | in sin and still held onto your belief in judgment, thinking one is | different from the other. They are not different, and while you do |
| C:17.15 | in judgment, thinking one is different from the other. They are not | different, and while you do not see this your thoughts remain based |
| C:17.17 | the way you see them, and because it has allowed me to address the | different functions you have given them. |
| C:17.18 | What is the same cannot have | different functions. And now your mind and heart must work together |
| C:18.3 | keeps a universal order, part of a whole that would be a completely | different whole without your presence, just as the universe would be |
| C:18.3 | without your presence, just as the universe would be a completely | different universe without the presence of the Earth. |
| C:19.11 | and see that this is so. I did not proclaim myself to be above or | different from the rest, but called each of you brother and sister |
| C:19.12 | achieve this state during my lifetime, for they looked at me as | different and looked to me for power. Only after my resurrection did |
| C:20.1 | longing now has reached a fever pitch, a burning in your heart quite | different from that which you have felt before. Your heart may even |
| C:20.31 | the results of your actions in a universe of love will naturally be | different from your actions and the results of your actions in a |
| C:20.45 | To serve is | different from your ideas of service, however. Your ideas of service |
| C:20.48 | Your heart has a | different scope, a different view. It is the view from within the |
| C:20.48 | Your heart has a different scope, a | different view. It is the view from within the embrace, the view from |
| C:21.5 | contrary to the language of your heart, and so, like two people from | different countries speaking different languages, there has been |
| C:21.5 | heart, and so, like two people from different countries speaking | different languages, there has been little communication and much |
| C:21.5 | of emergency or crisis of every kind. And like the two people from | different countries who do not understand each other, working |
| C:21.7 | This is a problem of meaning. Mind and heart interpret meaning in | different ways. You do not even begin to understand the enormity of |
| C:21.7 | but I assure you that as long as mind and heart interpret meaning in | different ways you will not find peace. You have, in the past, |
| C:21.7 | ways you will not find peace. You have, in the past, accepted these | different interpretations as natural. You see that there are two ways |
| C:21.7 | You act without unity. And, just as if you were two people acting on | different truths in the same situation, conflict cannot help but |
| C:21.8 | and internal meanings of the same situation are considered to be | different. This is fairly easy to see in extreme circumstances, but |
| C:22.4 | passed through the eye of the needle, it can bind many parts in many | different configurations. |
| C:22.23 | your individuality or uniqueness is very much intact, but that it is | different than you have always imagined it to be. You will find that |
| C:25.9 | This makes you angry. This anger is re-enacted in thousands of | different scenarios in your life day after day and year after year |
| C:29.21 | and your power to make choices is an act that comes from an entirely | different place than decision-making. Claiming is akin to prayer and |
| C:30.1 | How is being present | different than being? Are they not the same thing? Should they not |
| C:31.4 | if you are to be a miracle worker. What is inseparable cannot be | different, but this does not mean it must be the same. Inseparable |
| C:31.4 | wine water, yet each are from the same source, and so they are not | different even while they are not the same. |
| C:31.5 | understandable given your concept of what is the same and what is | different. Yet, as your forms so readily illustrate, while all bodies |
| C:31.5 | so readily illustrate, while all bodies are the same, they are also | different. Form but imitates content. |
| C:31.8 | well. You live on one world, one planet, one Earth. You may live on | different continents, different countries, various cities, but all of |
| C:31.8 | world, one planet, one Earth. You may live on different continents, | different countries, various cities, but all of you rely on the one |
| C:31.31 | not change. And if who you truly are is the truth, how can you be | different? Thus it can be said that the truth and the mind are one in |
| C:31.35 | in which experience can occur. Your ego has made of this something | different than it is. Rather than extension of mind, your experience |
| C:32.1 | for your answers. Now you can see that you need to look to a | different source. |
| C:32.2 | which you experience relationship with each aspect of the Trinity is | different despite the oneness of the Trinity. The same is true of all |
| C:32.2 | in which you experience relationship with each aspect of creation is | different despite the oneness of creation. It is in the different |
| C:32.2 | creation is different despite the oneness of creation. It is in the | different relationship of one aspect of creation with all the rest |
| T1:3.2 | Seeing how | different from the experience of illusion is the experience of truth |
| T1:3.2 | of illusion is the experience of truth is the same as seeing how | different the art of thought is from the thinking of the ego-mind! |
| T1:4.8 | This is quite a | different you than the self of the ego-mind. The ego-mind, in its |
| T1:4.17 | similarly and this would but lead to a continuation of the belief in | different forms of the truth. |
| T1:5.14 | Mindfulness and wholeheartedness are but | different expressions of the union of mind and heart. Mindfulness |
| T1:6.7 | the way experience is related to, through memory, which shapes the | different personalities, paths, and thus future experiences of each |
| T1:6.8 | under the all-encompassing umbrella of a new way of thought? The | different personalities become one, the different paths become one |
| T1:6.8 | of a new way of thought? The different personalities become one, the | different paths become one path, the future experiences become one. |
| T1:8.1 | manifestation of the Will of God. I have told you that you are no | different than I was. Now I call you to be no different than I am. |
| T1:8.1 | you that you are no different than I was. Now I call you to be no | different than I am. |
| T1:9.14 | as your initial reaction and your response will likely have taken on | different forms. You may for instance, have reacted by being hurt or |
| T1:9.16 | Male and female are labels laden with attributes. When the | different attributes are merged, male and female will be no more and |
| T2:2.7 | This list of | different callings could be endless, and each could be considered |
| T2:5.2 | many unlearning and learning opportunities. Thus recognition of the | different calls that may now be heard is necessary. |
| T2:7.10 | turn your attention to others and to situations you would have be | different than they are. You will want to be a change-agent. You will |
| T2:13.3 | laughs and loves and cries and shares with friends in a world now | different than the one you once perceived. I know of this world and I |
| T2:13.4 | because I lived among you as a thinking being. Think not that I was | different than you and you will realize that we are truly one in |
| T3:1.11 | existed as the self you presented to others in the past is quite a | different statement and has a totally different meaning. The personal |
| T3:1.11 | others in the past is quite a different statement and has a totally | different meaning. The personal self you once presented to others as |
| T3:1.11 | and who you presented yourself to be could be two completely | different selves. Even within the illusion in which you existed there |
| T3:7.6 | chosen many doors to the same house and but thought them to offer | different things, only to find that the house you entered was still |
| T3:10.8 | change. While much the same as forgetting it will seem to have a | different process in practice. This is the practice of ceasing to |
| T3:10.8 | process of forgetting these thought patterns will be only slightly | different from forgetting your former reactions to people and |
| T3:11.12 | If I can tell you in truth that you are no | different than I am, then you must see that you cannot begin to think |
| T3:11.12 | am, then you must see that you cannot begin to think of yourself as | different than your brothers and sisters. All exist in the House of |
| T3:15.2 | kinds within the human experience are ideas that things cannot be | different than they once were. The only true departure from this idea |
| T3:15.7 | by the past. You must forget the idea that the future cannot be | different than the past. |
| T3:19.10 | responded. The body's response to the new thought system will be | different in many ways, none of which will lead you to feel that you |
| T3:20.19 | Thus, the circumstance of suffering or illness is not | different but the same as every other circumstance you will |
| T3:21.15 | was the same world as all other human beings were born into, is also | different than that of all other human beings. And what's more, your |
| T3:21.15 | beings. And what's more, your experiences within that world are also | different than the experiences of all other human beings. |
| T3:21.16 | those whose personal selves and world view cannot help but be | different than your own—those whose thoughts are surely as distinct |
| T3:21.17 | new light. No matter what you believe, while you have a body that is | different from all the rest, a name that distinguishes you from some |
| T3:21.22 | matter that someone will look at you and see that you are not so | different than he or she. It will matter that someone will look at |
| T4:1.6 | specifically because of the precedent of its use historically. Many | different groups believe they are the chosen people of God, or |
| T4:1.13 | And yet, as many of you have come instinctively to feel, something is | different now. You are beginning to become excited by the feeling |
| T4:1.13 | You are beginning to become excited by the feeling that something | different is possible; that you might just be able to achieve what |
| T4:1.13 | able to achieve what others have not; that this time might just be | different than any other time. Even as you begin to tentatively let |
| T4:1.14 | in this time as the time to end all time. There must be something | different about this time, the capabilities of those existing within |
| T4:1.14 | chosen time had been two thousand years ago, life would have been | different since then. If Jesus Christ were the chosen one, his life |
| T4:1.20 | indirect means of communication left much open to interpretation. | Different interpretations of indirectly received truth resulted in |
| T4:1.20 | Different interpretations of indirectly received truth resulted in | different religions and varying sets of beliefs that, in the way of |
| T4:1.23 | despite the advances of learning that have taken place, it is a | different world. You have not known the secret yearning in the hearts |
| T4:2.15 | the expressions of the self you are and have been. Although you are | different now than you were as a child, and different now than you |
| T4:2.15 | been. Although you are different now than you were as a child, and | different now than you were a few years ago, and different now than |
| T4:2.15 | as a child, and different now than you were a few years ago, and | different now than when you began your learning of this Course, you |
| T4:2.31 | Have you suspected that you might see in ways literally | different? That you might see auras or halos, signs and clues |
| T4:4.13 | Being fully aware that you have life everlasting is totally | different than having faith in an afterlife. Faith is based upon the |
| T4:5.13 | thought of it as a time of judgment. But I tell you truly; it is no | different than the time that is upon you right now. The afterlife has |
| T4:6.3 | that unites us all will but continue life as it has been but in | different form. The realization of unity is the binding realization |
| T4:8.11 | come to see that you cannot fight a child's nature, no matter how | different it might be from your own—just as in extreme cases you |
| T4:9.5 | to see that all messages of the truth say the same thing but in | different ways. There seems to be nothing new to be said, nothing to |
| T4:10.2 | see that you merely think of experience as learning through a | different means than studying. |
| T4:12.27 | shared by all learners and inherent to your natures. The means were | different for each, but the pattern was the same. There was an |
| D:1.6 | the reality of this truth, knows that this new reality is real and | different from the reality of old. Ideally, mind and heart in union |
| D:1.20 | everyone, and think not that to hear “directly” from the Source is | different than what you do here. This is thinking with the mindset of |
| D:1.21 | you of what you have learned in unity, a learning that has been | different from all learning you but thought you accomplished as a |
| D:2.7 | but simply the truth. To learn the truth and not accept it is | different from learning what is necessary for a career. To learn the |
| D:3.13 | Helping you to achieve full awareness of who you are is | different than helping you to learn. As was said before, you know |
| D:3.19 | forms express content. It will be challenging to become aware that | different expressions do not make different. These differences were |
| D:3.19 | challenging to become aware that different expressions do not make | different. These differences were spoken of within this Course as |
| D:3.20 | As the system of nature supports the life of many | different trees, the trees are all still of one life-giving and |
| D:4.2 | While not the same, you also are not | different. The differences you saw during the time of learning, |
| D:4.4 | what becomes of all of those who see not what it means to be neither | different nor the same but to be one. |
| D:4.31 | the New, are one and the same, these reasons will disappear. All the | different reasons you would cite become what they are—one reason, |
| D:4.31 | reason—and you will see that what is one is neither the same nor | different. You will see that there is one answer, an answer different |
| D:4.31 | same nor different. You will see that there is one answer, an answer | different for everyone and yet the same for everyone. That answer is |
| D:9.8 | be taught? You must continually remember your newness and the | different aim toward which we now work. The aims we clearly embraced |
| D:9.9 | What was taught in order to aid your “recognition” will clearly be | different from what is revealed once that recognition has been |
| D:11.3 | You might imagine that the way you think is so | different from the way I think that they are incomparable. But |
| D:11.17 | separated self, but only illusion. Illusion can be described in many | different ways that lead to many paths of seeking, but illusion can |
| D:12.5 | read the words of other books. While you may be aware that something | different is going on here, you might also say that your body has |
| D:12.7 | Let your reception of these words, a reception | different from the reading of the words of most and maybe all other |
| D:13.8 | of Christ, and you will begin to see the evidence that things are | different now. Join with others who are coming to know through the |
| D:15.23 | you return to the level ground from which you climbed, you will be | different as a result of having made your ascent. The hard work is |
| D:17.5 | “get there” has not been satiated but only has grown into something | different. With having arrived comes the “presence” of Self so long |
| D:17.13 | What is | different now is that your wholeheartedness, as well as your desire, |
| D:Day1.14 | which I now would like to lead you beyond, the world would be a | different place. Have I not called you to a new time in which the |
| D:Day2.11 | if you had been the adulterer, the cause of the divorce, this was | different than a tornado or a flood. Yes, this was different, but |
| D:Day2.11 | divorce, this was different than a tornado or a flood. Yes, this was | different, but this difference does not place these actions beyond |
| D:Day3.14 | rather not even attempt an understanding of how things might be | different. As far as you have come, these ideas are still with most |
| D:Day3.33 | might think here too that money made from what you love to do has a | different quality than money earned from toil. You might think that |
| D:Day4.33 | Many, however, have applied a | different kind of focus upon breathing as a form of meditation. In |
| D:Day4.44 | has been revealed, what is yours is everything. But you will be | different. |
| D:Day5.2 | you this access point will in truth be the same, but perhaps quite | different in the action which you use in order to enter it. For those |
| D:Day7.7 | acceptance that will be of great service to you now is that of the | different relationship that you will have with time. This is a time |
| D:Day8.4 | Realize that your desire for your life to be | different, your desire for your unhappiness to be gone, is very |
| D:Day9.5 | of the self of form. The certainty that arises from unity is | different from this confidence in the self of form and they must be |
| D:Day9.22 | are the same as the one they idolize, but realize only that they are | different. In “wanting” to be the same and not realizing sameness, |
| D:Day10.11 | you have trusted in the most is rational thought, and intuition is | different than rational thought, as are feelings of all kinds. You |
| D:Day10.12 | is often more difficult to become adept in doing something in a way | different than you have done it before than to do something |
| D:Day10.27 | give you of how to imagine the elevated Self of form, as not much | different than you are now, but peaceful and free of the constraints |
| D:Day15.21 | To be engaged in dialogue with certain others is | different than entering the dialogue, but entering the dialogue is |
| D:Day15.21 | than entering the dialogue, but entering the dialogue is not | different than engaging in specific dialogues. This is so because |
| D:Day15.26 | own path will be made visible and you will see that it may be quite | different from the others with whom you are coming to know, and |
| D:Day15.26 | from the others with whom you are coming to know, and perhaps quite | different than you thought it would be. You will be shown that you |
| D:Day17.1 | been missing. What is Christ? What is Christ-consciousness? Are they | different or the same? |
| D:Day17.3 | are has been discussed in many ways, many of you still await being | different than who you are. This is because you realize that being |
| D:Day18.10 | within the other. But the way of discovery and demonstration is | different. |
| D:Day19.8 | with God. Each demonstrated the creative aspect of that function in | different ways. But the function remained one of direct union with |
| D:Day22.3 | The means of expression is there for everyone. What is expressed is | different because it is a combination of the universal (what is |
| D:Day22.9 | have been expressed here, that say so many similar things in so many | different ways, are words that are simply calling you to realization |
| D:Day24.7 | butterfly have always been one and remain one. Each form is but a | different stage in the becoming of the spirit. Without release, it |
| D:Day27.9 | All that is now seen as dualistic in nature can be experienced as | different levels of experience of one whole. You might consider this |
| D:Day27.9 | another, you might see the dawning of light. Opposites exist only as | different aspects of one whole. Different aspects exist only as |
| D:Day27.9 | of light. Opposites exist only as different aspects of one whole. | Different aspects exist only as different levels of experience. |
| D:Day27.9 | as different aspects of one whole. Different aspects exist only as | different levels of experience. |
| D:Day28.6 | that feels like a choice that will move their lives in such a | different direction that it is both exciting and at times |
| D:Day28.6 | made choices within that career path, but never really consider a | different career path. Many simply reach a state of reasonable |
| D:Day28.8 | Now something new awaits you. It is a choice so | different and a means so revolutionary that it will take some getting |
| D:Day29.1 | simultaneously and that duality is really just a matter of | different levels of experience. If you can be having the experience |
| D:Day29.2 | longer be divided into a spirit Self and a human self, living under | different conditions, at times complementing and at times opposing |
| D:Day32.7 | Himself. This concept may be quite amorphous and not tremendously | different than scientific notions of the source of life. Whether it |
| D:Day32.17 | that of Father to Son but also as one in being. One in being, but | different in relationship. |
| D:Day32.18 | Could God be one in being, but | different in relationship, to each of us? Could not God's oneness of |
| D:Day32.18 | God from us and us from God? So that we are both one in being and | different? Could it be that while we are one in being with God we can |
| D:Day32.19 | Would this answer your questions concerning how God is both | different and the same? Would this answer your questions concerning |
| D:Day33.7 | Yet if relationship and being are one, and you are one in being and | different in relationship, what is being said is that being and |
| D:Day33.9 | Yet the response of love can look as | different as the events, situations, people, and places that populate |
| D:Day33.12 | In other words, relationship is the expression of power—all the | different expressions of power. In the time of Jesus, the powerful |
| D:Day35.3 | This fullness of being is | different for each one of you because it is the cause and effect, the |
| D:Day35.3 | your being. But while it has been said that you are one in being and | different in relationship, relationship is also God. God is the |
| D:Day35.7 | and fundamental idea—the idea that you are one in being and | different in relationship. The idea that you return to your humanity |
| D:Day35.8 | caused life to be as it has been, this shift will cause life to be | different, or in other words, new. |
| D:Day35.13 | Unity is oneness of being. Relationship is | different expressions of oneness of being. |
| D:Day35.18 | Being a creator, and creating anew, is | different than being affected by the ongoing nature of creation. |
| D:Day35.19 | the power you have always retained. But creating in separation is as | different from creating in unity as has been your concept of God and |
| D:Day36.7 | is everything, your creatorship of your experience is a totally | different exercise. You realize that your life is not you but that |
| D:Day36.7 | are one. You are one in being with the power of creation and | different in your relationship to and expression of that power. |
| D:Day36.10 | is what is meant when it is said that you are one in being and | different in relationship. Without your awareness of unity and |
| D:Day36.10 | being without relationship. You could conceive of self and God in | different ways, but you could not truly create difference but only |
| D:Day36.16 | When you realize that you are one in being with God and | different in relationship you accept the power of being, or |
| D:Day36.19 | the truth. It is the same truth that has been stated here in many | different ways to allow you to become accustomed to the idea of a |
| D:Day37.2 | should it be difficult to see that God is being? This is not much | different than saying that the most basic truth about you is that you |
| D:Day37.25 | all of God and God was all of Jesus while at the same time each was | different or individuated by being in union and relationship. |
| D:Day38.9 | that have become faulty ideas in separation. They mean an entirely | different thing in union and relationship. They mean union and |
| D:Day38.13 | own being. We are one and we are many. We are the same and we are | different. In “own”-ership we are full of one another's own being. We |
| D:Day39.17 | projection. This is what projection does. It projects outward. It is | different from extension in that extension is like a projection that |
| D:Day40.6 | you have taken on distinguishers through which you became a | different or distinct being, a being different or distinct from who I |
| D:Day40.6 | through which you became a different or distinct being, a being | different or distinct from who I am, and who others are. These are |
| D:Day40.16 | who you have thought me to be. Because these relationships are so | different, many of you have gone on quests to find the “one, true, |
| E.17 | carry forward with you, with your realization of being, will be a | different dialogue. |
| E.20 | afraid now to be who you are. Do not think you need to be something | different, something other than you have been. Leave all thinking |
| E.20 | not have the chance to realize and make real its being. You will be | different, only if you allow and will yourself to realize and make |
| E.23 | to overcome, for once you have begun to realize that everything is | different, you will not desire to turn back, not even for the |
| E.26 | as you re-read it, in your quickly passing times of doubt, how | different you are. You will recall with poignancy who you once were, |
differential | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.85 | be undone for you to realize Their Presence? Only this—you have a | differential view of when attack is justified and when you think it |
A Course of Love (0) | ||
differentiate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:13.4 | ascribing some attributes to one spirit and not to another, just to | differentiate between them. The purpose here is to show you that they |
| C:18.21 | We talked briefly here of emotions, doing so only to | differentiate your feelings of love from your feelings of lack of |
| D:11.2 | taking notes? You think it is only the content of your thoughts that | differentiate you from others. Do you think the same is true of you |
| D:Day37.2 | would define who you are, because being, by itself, does not | differentiate or individuate you. |
| D:Day37.3 | relationship. But relationship, like being and experience, does not | differentiate or individuate you in separation as it does in union. |
| D:Day37.26 | has been caused by your faulty memory of creation. To | differentiate in union and relationship is to be God in form—to |
| D:Day40.8 | the birth of I Am came the birth of all I am not and the need to | differentiate. In separation you have striven against the “opposing” |
differentiated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:13.4 | between them. The purpose here is to show you that they cannot be | differentiated or compared or defined in the same way you have |
| T4:2.28 | This state of union is what | differentiated me from my brothers and sisters at the time of my life |
| D:Day31.7 | Joining is | differentiated from union only by experience. Union is the realm of |
| D:Day36.17 | being with all, and God also is given form, or is, in other words, | differentiated. God is All in All. And God is also All in One and All |
| D:Day37.23 | and is all of God. In union and relationship, God is all and God is | differentiated. |
| D:Day38.11 | I Am and who I Am. Who is an acknowledgment of individuated or | differentiated being in union and relationship. |
differentiates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| T2:9.7 | All needs are shared. This is what | differentiates needs from wants. This is true in two senses. It is |
| T3:11.12 | the awareness of the power of choice that exists within is all that | differentiates one from the other. |
| D:11.2 | you think the same is true of you and me? It is that you think that | differentiates you from me, not our content, which is one and the |
| D:Day11.7 | It is that without which God would not know God. It is that which | differentiates all from nothing. Because it is that which |
| D:Day11.7 | that which differentiates all from nothing. Because it is that which | differentiates, it is that which has taken form as well as that from |
| D:Day32.13 | endless, just as one could make an endless list of what they believe | differentiates God from man. The example lives in which the power of |
| D:Day32.18 | we all share? Could not God's relationship to everything be what | differentiates God from us and us from God? So that we are both one |
| D:Day40.13 | It is that without which God would not know God. It is that which | differentiates All from nothing. Because it is that which |
| D:Day40.13 | that which differentiates All from nothing. Because it is that which | differentiates, it is that which has taken form as well as that from |
differentiating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day39.37 | and who I Am are the same being in the constant creative tension of | differentiating from one another. |
differentiation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| D:Day36.17 | or many lives, the experience and the experiencer of life. Through | differentiation, God is you as you are God. God retains oneness of |
| D:Day37.5 | what relationship is—a way that represents separation rather than | differentiation or individuation. |
| D:Day37.8 | You keep striving for | differentiation in a way that simply will not work—through |
| D:Day37.8 | work—through separation! And what's more, you keep striving for | differentiation while wanting to continue a certain reliance. Your |
| D:Day37.8 | differentiation while wanting to continue a certain reliance. Your | differentiation from the being of God can only come through the |
| D:Day37.11 | being divisible from that which is your Source, but division, like | differentiation or individuation, is only possible in union and |
| D:Day37.26 | your separate world spoken of early in this Course, your quest for | differentiation has been caused by your faulty memory of creation. To |
| D:Day40.6 | being, failed only because you experienced separation rather than | differentiation, and fear rather than love. |
| D:Day40.8 | is the tension of individuation or the individuation and | differentiation process. |
| D:Day40.29 | relationship with me, is me, as well as you. This is the power of | differentiation in union and relationship, the demonstration of |
| E.20 | difference in the world. It is the difference between separation and | differentiation in union and relationship. |
differently | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:14.6 | the same—God's Son is guiltless. Each one teaches the message | differently and learns it differently. Yet until he teaches it and |
| Tx:14.6 | guiltless. Each one teaches the message differently and learns it | differently. Yet until he teaches it and learns it, he will suffer |
| Tx:17.38 | accepted. Each is a picture of all that you can have, seen very | differently. You cannot compare their value by comparing a picture to |
| Tx:18.20 | does not destroy it nor snatch it away from you. [But He does use it | differently, as a help to make His purpose real to you.] Your |
| Tx:18.57 | this could only be if God were wrong. God would have had to create | differently and to have separated Himself from His Son to make this |
| Tx:19.30 | and forever changeless. This One can teach you how to look on time | differently and see beyond it, but not while you believe in sin. In |
| Tx:21.40 | still is seen. Yet in the light of vision, it is looked upon quite | differently. You can have faith in it to serve the Holy Spirit's |
| Tx:21.61 | see the same things, but it is certain that they look upon them | differently. |
| Tx:22.22 | now each other. For you who are the same will not decide alone nor | differently. Either you give each other life or death; either you are |
| Tx:22.63 | you must be different. Yet does the Holy Spirit explain this | differently. Because you are not different, you cannot attack. |
| Tx:25.32 | as what will bring rejoicing is defined another way and sought for | differently. |
| Tx:25.41 | so do you define the function he will have for you until you see him | differently and let him be what God appointed that he be to you. |
| Tx:25.52 | at all. This is the choice you make. Do not attempt to see it | differently nor twist it into something it is not. For only this |
| Tx:25.53 | sanity and yours. For God and His beloved Son do not think | differently. And it is the agreement of their thought that makes the |
| Tx:27.20 | is his. This is the “price” the Holy Spirit and the world interpret | differently. The world perceives it as a statement of the “fact” that |
| Tx:27.89 | you need but learn you choose but not to listen, not to see. How | differently will you perceive the world when this is recognized! When |
| Tx:31.34 | gain that end, for it is here that all its roads will lead, however | differently they seem to start, however differently they seem to go. |
| Tx:31.34 | its roads will lead, however differently they seem to start, however | differently they seem to go. Their end is certain, for there is no |
| W1:11.2 | The practice periods for today's idea are to be undertaken somewhat | differently from the previous ones. Begin with eyes closed, and |
| W1:20.5 | any situation, person, or event which upsets you. You can see them | differently, and you will. What you desire, you will see. Such is the |
| W1:21.5 | I am determined to see _____ [name of person] | differently. I am determined to see _____ [specify the situation] |
| W1:28.2 | to say, for example, “Above all else I want to see this table | differently.” In itself it is not important at all. Yet what is by |
| W1:28.2 | seeing at all. You either see or not. When you have seen one thing | differently, you will see all things differently. The light you will |
| W1:28.2 | When you have seen one thing differently, you will see all things | differently. The light you will see in any one of them is the same |
| W1:28.3 | When you say, “Above all else I want to see this table | differently,” you are making a commitment to withdraw your |
| W1:28.4 | the answers. In saying, “Above all else I want to see this table | differently,” you are committing yourself to seeing. It is not an |
| W1:39.7 | exercises. It is imperative for your own salvation that you see them | differently. And it is your blessing on them that will save you and |
| W1:55.2 | [21] I am determined to see things | differently. What I see now are but signs of disease, disaster, and |
| W1:56.4 | [28] Above all else I want to see | differently. The world I see holds my fearful self-image in place, |
| W1:71.2 | holding grievances. It maintains that if someone else spoke or acted | differently, if some external circumstance or event were changed, you |
| W1:72.9 | by the body's limitations. Now we are going to try to see this | differently. |
| W1:75.10 | upon the world He promised you. From this time forth you will see | differently. Today the light has come. And you will see the world |
| W1:105.7 | Today our practice periods will start a little | differently. Begin today by thinking of those brothers who have been |
| W1:161.1 | Today we practice | differently and take a stand against our anger, that our fears may |
| W1:184.4 | them. And a lack of space, a sense of unity or vision which sees | differently become the threats which it must overcome, conflict with, |
| W1:193.8 | Forgive and you will see this | differently. |
| W2:WIRW.2 | battle which your world contains. The real world shows a world seen | differently, through quiet eyes and with a mind at peace. Nothing but |
| M:11.1 | be impossible. But it is true that the world must be looked at | differently if His promises are to be accepted. What the world is, is |
A Course of Love (12) | ||
| C:P.39 | are eternally one with Christ. The only way you can identify Jesus | differently is to relate to the Jesus who was a man, the Jesus who |
| C:8.28 | the same sun rising and setting, and yet can experience each day so | differently that one day you feel happy and one day you feel sad, one |
| C:9.18 | end your loneliness can do so if you but learn to see relationship | differently. As with all your problems in perception, fear is what |
| C:14.16 | people and the events that you would influence, would behave quite | differently and bring about different results than are somehow meant |
| T1:1.4 | that you will receive the blessing of being able to respond | differently to love. |
| T1:4.17 | each of you interprets what you see, read, hear, smell, and touch | differently must mean something. What you have decided that this |
| T1:7.5 | steps, climbed to a new level, and acquired an ability to perceive | differently, in order to make this new learning possible. If you do |
| T4:1.9 | may look back on choices that you made and say, “I would have chosen | differently if I had but known” this or that. The choice is the way |
| D:Day2.10 | these actions? Have you not expressed your wish that you had acted | differently? Can you see a way to change the past or to “make up for” |
| D:Day10.27 | you know who has died, you would not be likely to think of them much | differently than they were in life, even while you are able to |
| D:Day15.21 | to disregard any other means of coming to know or to see any others | differently than you see those with whom you are engaged in this |
| D:Day16.12 | When you feel an “intuition” you respond | differently than you do to unwanted feelings that you are quick to |
differing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:6.1 | the consciousness that is Christ-consciousness. This is why you hear | differing reports of the afterlife from those who have experienced |
| T4:6.1 | from those who have experienced temporary death. It is why you hear | differing words and scenarios attributed to me and other life-giving |
| D:Day27.3 | external life. Life itself showed you the way, pointed you in | differing directions, taught you what you needed to know. This was |
differs | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.1 | We have already said that only in this respect your creative power | differs from His. Even in this world there is a parallel. Parents |
| Tx:12.33 | The other has many forms, for the content of individual illusions | differs greatly. Yet they have one thing in common—they are all |
A Course of Love (3) | ||
| C:P.7 | It is easy to imagine how the Christ in you | differs from your ego but not as easy to recognize how the Christ in |
| C:P.7 | from your ego but not as easy to recognize how the Christ in you | differs from spirit. The Christ in you is that which is capable of |
| D:Day19.10 | with the end of the way of Jesus in that an example is provided. It | differs only in that the example is not an example of an individuated |
difficult | ||
A Course in Miracles – Original Edition (104) | ||
| Tx:1.94 | by establishing the certain truth of his own errors. It is most | difficult to free him by ordinary means because he is more consistent |
| Tx:2.101 | You do not find the concept that the whole is greater than its parts | difficult to understand. You should therefore not have too much |
| Tx:3.14 | It has been particularly | difficult to overcome this because, although the error itself is no |
| Tx:5.10 | another comforter, and He will abide with you.” The Holy Spirit is a | difficult concept to grasp precisely because it is symbolic and |
| Tx:5.95 | Decisions cannot be | difficult. This is obvious if you realize that you must already |
| Tx:6.35 | return is necessary because it can so easily make the idea seem so | difficult. Yet the Holy Spirit tells you that even return is |
| Tx:6.35 | that you cannot make the idea of return [both] necessary and | difficult. It is surely clear, however, that the perfect need |
| Tx:6.35 | the perfect need nothing and cannot experience perfection as a | difficult accomplishment, because that is what they are. |
| Tx:6.80 | difficulty in miracles has not yet been accepted, because nothing is | difficult that is wholly desired. To desire wholly is to |
| Tx:6.80 | desired. To desire wholly is to create, and creating cannot be | difficult if God Himself created you as a creator. The second step, |
| Tx:7.61 | anything but God and His Kingdom. The only reason you find this | difficult is because you think there is something else. Belief does |
| Tx:7.111 | You have trained yourselves not to see it, and this has been very | difficult for you. Out of your natural environment, you may well |
| Tx:8.72 | It has been particularly | difficult to overcome the ego's belief in the body as an end, because |
| Tx:10.34 | from without, there is a strong tendency to harbor it within. It is | difficult at first to realize that this is exactly the same thing, |
| Tx:10.51 | quite diligently, has [only] brought you fear, and it becomes | difficult to maintain that fear is happiness. |
| Tx:11.21 | and cannot be denied. To deny the denial of perfection is not so | difficult as the denial of truth, and what we can accomplish together |
| Tx:13.56 | will ever learn, and in the end the only one. Simplicity is very | difficult for twisted minds. Consider all the distortions you have |
| Tx:14.48 | do is limitless. They can be simultaneous and legion. This is not | difficult to understand, once you conceive of them as possible at |
| Tx:14.48 | once you conceive of them as possible at all. What is more | difficult to grasp is the lack of order of difficulty which stamps |
| Tx:14.50 | it is not your function, but the Holy Spirit's.] It will seem | difficult for you to learn that you have no basis at all for |
| Tx:15.59 | You do not find it | difficult to believe that, when another calls on God for love, your |
| Tx:15.59 | and so your faith in Him is strengthened by sharing. What you find | difficult to accept is the fact that, like your Father, you are an |
| Tx:16.10 | You still think holiness is | difficult because you cannot see how it can be extended to include |
| Tx:16.10 | you do not understand the miracle itself? One attribute is no more | difficult to understand than is the whole. If miracles are at all, |
| Tx:17.44 | of the unholy relationship. Be comforted in this—the only | difficult phase is the beginning. For here, the goal of the |
| Tx:17.63 | Confronted with any aspect of the situation which seems to be | difficult, the ego will attempt to take this aspect elsewhere and |
| Tx:18.39 | this that makes the holy instant so easy and so natural. You make it | difficult because you insist there must be more that you need do. |
| Tx:18.39 | because you insist there must be more that you need do. [You find it | difficult to accept the idea that you need give so little to |
| Tx:18.40 | will remain quite unaware of it. If you believe the holy instant is | difficult for you, it is because you have become the arbiter of what |
| Tx:18.66 | a very long road to the goal you have accepted. It is extremely | difficult to reach Atonement by fighting against sin. [Enormous |
| Tx:19.5 | It cannot be | difficult to realize that faith must be the opposite of |
| Tx:19.44 | To overcome the world is no more | difficult than to surmount your little wall. For in the miracle of |
| Tx:19.64 | from within to let peace through to bless the tired world! Can it be | difficult for us to walk past barriers together when you have joined |
| Tx:20.17 | prevent their union. It is this studied interference which makes it | difficult for you to recognize your holy relationship for what it is. |
| Tx:20.58 | not consistent. The seeming inconsistencies or parts you find more | difficult than others are merely indications of areas where means and |
| Tx:20.60 | for otherwise you will make the error of believing the means are | difficult. Yet how can they be difficult if they are merely given |
| Tx:20.60 | the error of believing the means are difficult. Yet how can they be | difficult if they are merely given you? They guarantee the goal, |
| Tx:22.44 | to everyone! No one who has received it for himself could find it | difficult. For by receiving it, he learned it was not given him |
| Tx:22.44 | and give as you received. Standing before the veil, it still seems | difficult. But hold out your joined hands and touch this |
| Tx:22.45 | Only illusions need defense because of weakness. And how can it be | difficult to walk the way of truth when only weakness interferes? |
| Tx:22.48 | the universe. How likely is it that it will succeed? Can it be | difficult to disregard its feeble squeaks that tell of its |
| Tx:23.44 | This course is easy just because it makes no compromise. Yet it seems | difficult to those who still believe that compromise is possible. |
| Tx:24.36 | You can but hurt yourself. This has been oft repeated but is | difficult to grasp as yet. To minds intent on specialness, it is |
| Tx:24.60 | promising success. Yet of the two, it is this one you find more | difficult. The “sacrifice” of self you understand, nor do you deem |
| Tx:25.51 | is changeless but the Will of God, this course would not be | difficult for you. For it is this that you do not believe. Yet there |
| Tx:26.10 | It is not | difficult to understand the reasons why you do not ask the Holy |
| Tx:26.11 | in perception which now has been corrected. One mistake is not more | difficult for Him to bring to truth than is another. For there is |
| Tx:26.31 | high as learning can achieve? Think not the way to Heaven's gate is | difficult at all. Nothing you undertake with certain purpose and high |
| Tx:26.31 | holding each other's hand and keeping step to Heaven's song, is | difficult to do. But it is hard indeed to wander off, alone and |
| Tx:26.73 | And yet it seems as if this is not so. Good in disaster's form is | difficult to credit in advance. Nor is there really sense in this |
| Tx:27.63 | will emerge in all its primitive simplicity. The choice will not be | difficult, because the problem is absurd when clearly seen. No one |
| Tx:27.73 | without fear. Accept the dream He gave instead of yours. It is not | difficult to [shift] a dream when once the dreamer has been |
| Tx:29.10 | it is impossible to lose the way, seem thorny, rough, and far too | difficult for you to follow? Is it not because you see it as the road |
| Tx:30.81 | not make an error that could change the truth in him. It is not | difficult to overlook mistakes that have been given no effects. But |
| Tx:31.1 | true? Only unwillingness to learn it could make such an easy lesson | difficult. How hard is it to see that what is false cannot be true, |
| Tx:31.4 | more than this. You have continued, taking every step, however | difficult, without complaint until a world was built that suited you. |
| Tx:31.5 | and teach you that Its lessons are not true, too hard to learn, too | difficult to see, and too opposed to what is really true. Yet you |
| Tx:31.39 | cannot be the way. To you who seem to find this course to be too | difficult to learn, let me repeat that to achieve a goal you must |
| Tx:31.39 | the other way will not advance the purpose to be found. If this be | difficult to understand, then is this course impossible to learn. |
| Tx:31.66 | you are. Undoing truth would be impossible. But concepts are not | difficult to change. One vision, clearly seen, that does not fit |
| Tx:31.81 | of fear. This is temptation, nothing more than this. Can this be | difficult to choose against? Consider what temptation is, and see |
| W1:4.2 | aware are but shadows of what lies beyond, and shadows make sight | difficult. The “bad” ones are blocks to sight and make seeing |
| W1:4.5 | the suspension of judgment in connection with thoughts particularly | difficult. Do not repeat these exercises more than three or four |
| W1:7.1 | This idea is particularly | difficult to believe at first. Yet it is the rationale for all of the |
| W1:7.8 | Old ideas about time are very | difficult to change because everything you believe is rooted in time |
| W1:9.2 | It is | difficult for the untrained mind to believe that what seems to be |
| W1:13.8 | You may find it | difficult to avoid resistance in one form or another to this |
| W1:14.3 | in this exchange, which can truly be called salvation, can be quite | difficult and even quite painful. Some of them will lead you directly |
| W1:16.4 | any “little” thought which tends to elude the search. This is quite | difficult until you get used to it. You will find that it is still |
| W1:27.6 | and attempt to adhere to it throughout the day. It will not be | difficult to do this, even if you are engaged in conversation or |
| W1:29.2 | You will probably find this idea very | difficult to grasp at this point. You may find it silly, irreverent, |
| W1:29.3 | And you will not understand how you could ever have found it | difficult. |
| W1:35.1 | now. It does, however, describe what vision will show you. It is | difficult for anyone who thinks he is in this world to believe this |
| W1:38.4 | make as little distinction as possible between a situation that is | difficult for you and one that is difficult for someone else. |
| W1:38.4 | between a situation that is difficult for you and one that is | difficult for someone else. Identify the situation specifically and |
| W1:39.2 | If guilt is hell, what is its opposite? This is not | difficult, surely. The hesitation you may feel in answering is not |
| W1:39.10 | not seem to be thinking of anything. Sustained concentration is very | difficult at first. It will become much easier as your mind becomes |
| W1:42.8 | Try merely to step back and let the thoughts come. If you find this | difficult, it is better to spend the practice period alternating |
| W1:44.3 | before and which we will utilize increasingly. It is a particularly | difficult form for the undisciplined mind and represents a major goal |
| W1:44.4 | for the trained mind, just as it seems to be the most unnatural and | difficult for the untrained mind. |
| W1:48.1 | nothing to fear. It is very easy to recognize this. But it is very | difficult to recognize for those who want illusions to be true. |
| W1:64.6 | to happiness or unhappiness. Can such a simple decision really be | difficult to make? Let not the form of the decision deceive you. |
| W1:64.10 | and then to thinking about them and about nothing else. This will be | difficult at first particularly, since you are not proficient in the |
| W1:72.6 | of God quite convincing. In fact, if the body were real, it would be | difficult indeed to escape this conclusion. And every grievance that |
| W1:74.9 | If there is one conflict area which seems particularly | difficult to resolve, single it out for special consideration. Think |
| W1:78.5 | love who angers you; someone you call a friend, but whom you see as | difficult at times or hard to please—demanding, irritating, or |
| W1:91.3 | that what you do not see is there sounds like insanity. It is very | difficult to become convinced that it is insanity not to see what is |
| W1:93.2 | These are beliefs so firmly fixed that it is | difficult to help you see that they are based on nothing. That you |
| W1:95.4 | at the stage of learning in which you are at present. It is | difficult at this point not to allow your mind to wander if it |
| W1:133.13 | of smoke which hides the very simple fact that no decision can be | difficult. |
| W1:133.17 | let yourself collect some needless burdens or believe you see some | difficult decisions facing you, be quick to answer with this simple |
| W1:135.1 | real. It adds illusions to illusions, thus making correction doubly | difficult. |
| W1:135.15 | would undertake its own protection at the cost of truth. This is not | difficult to realize in some forms which these self-deceptions take, |
| W1:152.4 | of distinctions, yet the most obscure. But not because it is a | difficult distinction to perceive. It is concealed behind a vast |
| W1:158.10 | And thus Christ's vision looks on you as well. This lesson is not | difficult to learn if you remember in your brother you but see |
| W1:188.2 | Who can deny the presence of what he beholds in him? It is not | difficult to look within, for there all vision starts. There is no |
| M:3.3 | It is | difficult to understand that levels of teaching the universal course |
| M:4.6 | must go through a “period of sorting-out.” This is always somewhat | difficult, because, having learned that the changes in his life are |
| M:7.4 | One of the most | difficult temptations to recognize is that to doubt a healing because |
| M:9.2 | God's Voice, is usually a fairly slow process, not because it is | difficult, but because it is apt to be perceived as personally |
| M:10.6 | It is not | difficult to relinquish judgment. But it is difficult indeed to try |
| M:10.6 | It is not difficult to relinquish judgment. But it is | difficult indeed to try to keep it. The teacher of God lays it down |
| M:10.6 | from him. Teacher of God, this step will bring you peace. Can it be | difficult to want but this? |
| M:16.4 | quiet time, continuing a minute or two after you begin to find it | difficult. You may find that the difficulty will diminish and drop |
A Course of Love (63) | ||
| C:6.5 | yearns to make for you and that your mind is finding increasingly | difficult to deny. When you choose unity over separation, you choose |
| C:7.18 | your view from the specific to the general is one of the most | difficult tasks of the curriculum. It is easy to see why this is so |
| C:10.13 | of not being separate, however. The only thing you find really | difficult to believe is that you are in union with your brothers and |
| C:12.10 | about, and it is but a separation from your Self. This is the most | difficult point to get across, because in it lies a contradiction, |
| C:13.12 | Each of you will initially find it | difficult to accept the innocence and sinlessness of others and |
| C:15.4 | It is more | difficult to see that this desire for specialness does not stop with |
| C:15.5 | if you did not do so. To make one small change in this culture is | difficult to impossible, because if you were to go your own way and |
| C:15.9 | Your concept of loyalty is what makes it | difficult for you to entertain withdrawing your effort to manifest |
| C:15.12 | saved much suffering and put an end to hell. But it also is not a | difficult choice, nor one that is in truth yours alone to make. This |
| C:18.17 | although it is recognized that a split mind makes decision making | difficult. You were already told that the only exercise for your mind |
| C:19.15 | and that is why philosophy becomes such a muddle of words. It is | difficult for you to accept that what you most need to know cannot be |
| C:23.17 | the link between researcher and research findings. Still you find it | difficult to believe that what is possible depends upon what you can |
| C:25.22 | will make decision-making and choices of all kinds appear to be | difficult during this time. You must realize decisions and choices |
| C:26.10 | strive to find the clues to what they ask you to do, will find it | difficult to cease your struggle and your striving. You find it |
| C:28.11 | response of those who know and worry not of what to do. This is a | difficult stage as you feel obligated and inspired to act and yet |
| C:29.16 | but accentuated this manner of functioning and made of it something | difficult and challenging, something to be changed. The separation |
| T1:1.11 | change in time, without guidance, this change would be seen as quite | difficult no matter how grand its outcome and even in spite of your |
| T1:9.14 | These may be | difficult questions to answer as your initial reaction and your |
| T2:5.6 | past, the final breaking of old patterns. They may seem to signal | difficult times, but they are times that must be gotten through and |
| T2:7.7 | This is the most | difficult belief of all to integrate into the living of your life. |
| T2:7.21 | While as stated previously, this belief will at times seem | difficult to put into practice, and while your recognition of |
| T2:9.3 | find the idea of letting go of special relationships among the most | difficult of ideas contained in this course of study, the ability to |
| T2:9.15 | the others mentioned here, this adjustment in your thinking may seem | difficult to accept. How does the identification of needs or the |
| T2:11.2 | of who you are, you will find living as who you are in the world | difficult as long as you perceive of others as living under the old |
| T2:11.10 | total reversal of thought concerning yourself and your world will be | difficult you are listening to your ego. The Christ in you knows not |
| T3:8.8 | Why should you not be bitter when you believe you are powerless? How | difficult it is to believe that you need not change the world but |
| T3:8.8 | that you need not change the world but only your own self. How | difficult to imagine that this one change could bring about all the |
| T3:10.6 | that have come before. They will not be lessons that you find | difficult or distressing if you accept them as lessons and realize |
| T3:15.3 | what is considered poor behavior can come to be an expectation | difficult to deviate from within the special relationship. But |
| T3:16.12 | If it were not for this fear of loss, you would not find it | difficult to live by the thought system of the truth. This fear |
| T3:20.8 | You will see it as quite | difficult at first to respond to such situations in a new way, but |
| T4:2.14 | It is | difficult for you, because of the patterns of the past, to believe |
| T4:8.7 | The expression of your true nature should never have been | difficult, joyless, or fearful; but you cannot imagine what a |
| T4:9.9 | learning and your study and your sharing of the same may find it | difficult to leave it behind. A choice made by you to stay with |
| D:2.9 | old have at times provided you with a false certainty that they are | difficult to deny. When we speak of denying here, we speak of denying |
| D:3.21 | and not only that, but as if I have presented you with a concept | difficult to learn. What you need remember now is that your separated |
| D:4.16 | thought pattern came most of your false ideas, ideas that made it | difficult even for the divinely inspired thought systems to provide |
| D:7.1 | of form. To “enter” into the experience of unity is something more | difficult to imagine, and something for which you have little |
| D:Day2.17 | constant companion of all those who have lived since my time. It is | difficult for you to believe that by following me you will not walk |
| D:Day3.29 | You think abundance is the most | difficult thing to demonstrate, when it is actually the easiest. You |
| D:Day3.29 | the easiest. You think you could learn what is for you the most | difficult type of learning, be it philosophy, math, or foreign |
| D:Day3.57 | an active function. It is something given you to do. You think it is | difficult, but it is only difficult until it becomes easy. |
| D:Day3.57 | something given you to do. You think it is difficult, but it is only | difficult until it becomes easy. |
| D:Day7.21 | There is an acceptance of the present that some of you are finding | difficult and a false sense of certainty that some of you may be |
| D:Day10.6 | While you think it is your access to unity that will be the more | difficult to achieve and sustain, this will not be the case for most |
| D:Day10.12 | said that the certainty that comes from access to unity may be less | difficult for you to become aware of and accept than the confidence |
| D:Day10.12 | way, and as you all know from the time of learning, it is often more | difficult to become adept in doing something in a way different than |
| D:Day10.38 | As you can see, it is | difficult for me, even now, even in this final address to you as the |
| D:Day15.15 | one another known and in so doing to know oneness. It will be less | difficult to know this voice as the voice of oneness once you have |
| D:Day19.17 | way of Jesus, those pursuing the way of Mary would have a much more | difficult task. There would be little space in which to anchor the |
| D:Day28.6 | direction that it is both exciting and at times excruciatingly | difficult. Others reach a plateau of sorts and just keep following |
| D:Day32.9 | we refer to as our conscience? What kind of life would this be? A | difficult to imagine life at the very least. |
| D:Day37.2 | believe in God as a supreme and separate being, why should it be | difficult to see that God is being? This is not much different than |
| D:Day37.7 | a separate being. If this were all this idea was, it would not be so | difficult to dislodge, but the difficulty lies in that you think of |
| D:Day39.4 | You may find it | difficult to give yourself an answer to who I Am to you in words, and |
| D:Day39.11 | Establishing this relationship with me may sound lofty and | difficult, but it is simple. It is as simple as relationship is |
| D:Day40.3 | Although this is a | difficult concept to get across with the words that are available, I |
| D:Day40.27 | Is this really so | difficult, so improbable, so discomfiting to accept? Does it become |
| D:Day40.27 | so improbable, so discomfiting to accept? Does it become less | difficult if you remember who I Am? That I Am everything being love? |
| A.13 | Through receptivity, what your mind finds | difficult to accept, your heart accepts with ease. Now you are ready |
| A.18 | for receptivity is more than some can accept. Why? Because it is too | difficult. It goes against all you have learned and the nature of the |
| A.25 | there is left to strive for and in doing so reach again the very | difficult transition away from striving. In unity, perfection is the |
| A.32 | group members can provide. The entrenched patterns of the past are | difficult to dislodge even when they have been recognized. |
difficulties | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.31 | for knowledge, but knowing is the affirmation of truth. All your | difficulties ultimately stem from the fact that you do not recognize |
| Tx:31.33 | can choose which road will lead you out of conflict and away from | difficulties which concern you not. Yet they are your concern. How |
| W1:38.3 | exercises, we will apply the power of your holiness to all problems, | difficulties, or suffering in any form that you happen to think of in |
| W1:50.3 | today. Through the Love of God in you, you can resolve all seeming | difficulties without effort and in sure confidence. Tell yourself |
| W1:65.2 | idea really means. It offers you escape from all your perceived | difficulties. It places the key to the door of peace, which you have |
| W1:78.7 | mind, first as you now consider him. We will review his faults, the | difficulties you have had with him, the pain he caused you, his |
| W1:81.3 | Some specific forms for applying today's idea when specific | difficulties seem to arise might be: |
| W1:95.5 | advantages for you at this time. In addition to recognizing your | difficulties with sustained attention, you must also have noticed |
| W1:107.5 | on in every need and trusted with a perfect trust in all the seeming | difficulties and the doubts that the appearances the world presents |
| M:8.1 | The belief in order of | difficulties is the basis for the world's perception. It rests on |
| M:24.2 | problem to be dealt with now. If it were responsible for some of the | difficulties the individual faces now, his task would still be only |
A Course of Love (2) | ||
| E.3 | to help you realize and accept that this will be so. Do not expect | difficulties and they will not arise. |
| E.24 | When you meet what you would have before seen as | difficulties, as you encounter a world where love still does not seem |
difficulty | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:1.1 | 1. There is no order of | difficulty among miracles. One is not “harder” or “bigger” than |
| Tx:2.16 | the first point in this course—that there is no order of | difficulty in miracles. |
| Tx:2.35 | your actions as the true criteria for behavior, I will have little | difficulty in clarifying the means. You have not learned to be |
| Tx:4.68 | stabilize the unstable? I do not believe that there is an order of | difficulty in miracles; you do. I have called, and you will answer. |
| Tx:5.91 | heals himself, he does not believe that there is no order of | difficulty in miracles. He has not learned that every mind God |
| Tx:6.63 | the body is meaningless. To the Holy Spirit, there is no order of | difficulty in miracles. This is familiar enough to you by now, but |
| Tx:6.64 | Nothing more and nothing less. Without a range, an order of | difficulty is meaningless, and there must be no range in what you |
| Tx:6.80 | the final one. It is clear at this point that the lack of order of | difficulty in miracles has not yet been accepted, because nothing is |
| Tx:6.87 | be, but that you must be. It does not concern itself with order of | difficulty but with clear cut priority for vigilance. This step is |
| Tx:7.19 | To heal is to liberate totally. We once said there is no order of | difficulty in miracles, because they are all maximal expressions of |
| Tx:7.34 | The miracles which the Holy Spirit inspires can have no order of | difficulty, because every part of creation is of one order. This is |
| Tx:7.107 | being out of accord with God's laws. The world perceives orders of | difficulty in everything. This is because the ego perceives nothing |
| Tx:7.107 | By demonstrating to yourselves that there is no order of | difficulty in miracles, you will convince yourselves that in your |
| Tx:7.107 | will convince yourselves that in your natural state there is no | difficulty, because it is a state of grace. |
| Tx:10.68 | yours is limited, you are limiting mine. There is no order of | difficulty in miracles because all of God's Sons are of equal value, |
| Tx:11.61 | You will recognize that you have learned there is no order of | difficulty in miracles when you have applied them to all |
| Tx:14.47 | limits. In this world, it is not true that anything without order of | difficulty can occur. The miracle, therefore, has a unique function |
| Tx:14.48 | at all. What is more difficult to grasp is the lack of order of | difficulty which stamps the miracle as something that must come from |
| Tx:14.51 | everything to every call from anyone. There is no order of | difficulty here. A call for help is given help. |
| Tx:14.57 | miracle you offer to His Son. How, then, can there be any order of | difficulty among them? |
| Tx:16.12 | Wholly natural perception would show you instantly that order of | difficulty in miracles is quite impossible, for it involves a |
| Tx:16.56 | and illusion, God and fantasy. Remember this and you will have no | difficulty in perceiving the decision as just what it is and |
| Tx:17.3 | When you maintain that there must be order of | difficulty in miracles, all you mean is that there are some things |
| Tx:17.4 | long as you would have it so, so long will the illusion of order of | difficulty in miracles remain with you. For you have established |
| Tx:17.32 | You have but little | difficulty now in realizing that the thought system which the special |
| Tx:18.34 | not content with less than greatness, which comes not of you. Your | difficulty with the holy instant arises from your fixed conviction |
| Tx:18.40 | to give place to One Who knows. The whole belief in orders of | difficulty in miracles is centered on this. Everything God wills is |
| Tx:19.44 | this barrier, is every miracle contained. There is no order of | difficulty in miracles, for they are all the same. Each is a gentle |
| Tx:20.36 | bar your way. Nothing you need will be denied you. Not one seeming | difficulty but will melt away before you reach it. You need take |
| Tx:21.1 | Perception is a result, not a cause. And that is why order of | difficulty in miracles is meaningless. Everything looked upon with |
| Tx:22.9 | along with everything that you can understand. You will perceive no | difficulty in understanding what this vision tells you, for everyone |
| Tx:26.10 | the Holy Spirit to solve all problems for you. He has not greater | difficulty in resolving some than others. Every problem is the same |
| Tx:27.63 | because the problem is absurd when clearly seen. No one has | difficulty making up his mind to let a simple problem be resolved if |
| Tx:31.2 | There is a reason. But confuse it not with | difficulty in the simple things salvation asks you learn. It teaches |
| Tx:31.6 | Can it be your little learning, strange in outcome and incredible in | difficulty, will withstand the simple lessons being taught to you in |
| Tx:31.87 | all pain which what you chose before has brought to you. In every | difficulty, all distress, and each perplexity Christ calls to you and |
| W1:34.4 | If you begin to experience | difficulty in thinking of specific subjects, continue to repeat the |
| W1:44.6 | you can stand aside from the ego by ever so little, you will have no | difficulty in recognizing that its opposition and fears are |
| W1:46.4 | If you are doing the exercises well, you should have no | difficulty in finding a number of people you have not forgiven. It is |
| W1:79.10 | Be not deceived by the form of problems today. Whenever any | difficulty seems to rise, tell yourself quickly: |
| W1:134.3 | The major | difficulty that you find in genuine forgiveness on your part is that |
| W1:163.7 | of the death of God is so preposterous that even the insane have | difficulty in believing it. For it implies that God was once alive |
| W2:E.4 | hands, to be His faithful followers, with Him as Guide through every | difficulty and all pain that you may think is real. Nor will He give |
| M:8.5 | There can be no order of | difficulty in healing merely because all sickness is illusion. Is it |
| M:14.3 | one sin than to forgive all of them. The illusion of orders of | difficulty is an obstacle the teacher of God must learn to pass by |
| M:16.4 | or two after you begin to find it difficult. You may find that the | difficulty will diminish and drop away. If not, that is the time to |
| M:16.7 | for He to Whom he turns with all of them recognizes no order of | difficulty in resolving them. He is as safe in the present as he was |
| M:22.1 | Atonement are not related; they are identical. There is no order of | difficulty in miracles, because there are no degrees of Atonement. It |
A Course of Love (27) | ||
| C:9.14 | truth to you. They call to you from a place that you know not. The | difficulty is that the only self that is listening to this call is |
| C:23.17 | upon what you can imagine being possible. You must cease to see the | difficulty and begin to see the ease with which what you can imagine |
| C:28.13 | that is shown to you, all uncertainty will end. Uncertainty is where | difficulty lies. Certainty and ease as surely go together. There are |
| C:31.6 | This is the | difficulty with studying the mind. The mind is your being and so you |
| T1:5.9 | ego's thought system has kept you from this freedom is the seeming | difficulty you experience in learning this course of study and the |
| T1:5.13 | first be a learned activity, and as such have its moments of seeming | difficulty, it is learned only in the sense of practicing the |
| T2:11.10 | you are listening to your ego. The Christ in you knows not of | difficulty. |
| D:1.21 | even though you could not learn how to do so. This has been the | difficulty with every curriculum that has sought to teach the truth. |
| D:2.20 | The seeming | difficulty with this new beginning stems from your desire to learn |
| D:13.1 | and while you will not be “wrong” in what you know, you may have | difficulty in understanding exactly what it is you have discovered; |
| D:13.1 | exactly what it is you have discovered; and you may have | difficulty in the expression of what you know, especially as what you |
| D:Day6.13 | while remaining embroiled in daily life—I want to acknowledge the | difficulty some of you will seem to be experiencing even while |
| D:Day6.14 | Let's begin with the seeming | difficulty. It may take on many forms, but its main source is almost |
| D:Day6.28 | sanctity and incomparability of our task is what seems to create the | difficulty so many of you are currently experiencing in one way or |
| D:Day6.30 | you do not. What you are going to realize from this time of seeming | difficulty is an end to difficulty and the growth of your ability to |
| D:Day6.30 | going to realize from this time of seeming difficulty is an end to | difficulty and the growth of your ability to do whatever you do |
| D:Day6.31 | in your life. Realize that this is just what we work toward! This | difficulty will pass through you as you allow for and accept where |
| D:Day6.32 | of the time of learning, and so you will soon see that the | difficulty of the time of learning truly is behind you. |
| D:Day10.17 | Part of the | difficulty you find in accepting reliance on your Self is what you |
| D:Day37.7 | all this idea was, it would not be so difficult to dislodge, but the | difficulty lies in that you think of God in your image, and the image |
| A.5 | find this Course or the end of learning to be easy. Yet it is your | difficulty in giving up your attachment to learning through the |
| A.5 | of thought and effort that creates the perception of this Course's | difficulty. Thus it is said to you to take this Course with as little |
| A.8 | to a second reading of the Course. In wholeheartedness you will find | difficulty falling away and understanding arising. You are beginning |
| A.18 | Let me be clear. The seeming lack of | difficulty in this Course is where its difficulty lies. To give up |
| A.18 | be clear. The seeming lack of difficulty in this Course is where its | difficulty lies. To give up difficulty for ease is more than some |
| A.18 | difficulty in this Course is where its difficulty lies. To give up | difficulty for ease is more than some egos are willing to accept. To |
| A.18 | mind has functioned. In turning to the heart we seek to bypass this | difficulty as much as possible, but each will feel it to some degree, |
dignity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.19 | The Kingdom of Heaven is the right of the Soul, whose beauty and | dignity are far beyond doubt, beyond perception, and stand forever as |
A Course of Love (0) | ||
dilemma | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.91 | There is a real | dilemma here which only the truly right-minded can escape. Death |
| Tx:4.75 | The results of this | dilemma are peculiar, but no more so than the dilemma itself. The ego |
| Tx:4.75 | The results of this dilemma are peculiar, but no more so than the | dilemma itself. The ego has reacted characteristically here as |
| Tx:5.69 | The | dilemma cannot be resolved except by accepting the solution of |
| Tx:7.57 | logical but still insane, the ego resolves this completely insane | dilemma in a completely insane way. It does not perceive its |
| Tx:16.36 | very closely at exactly what it is you think you can do to solve the | dilemma, which seems very real to you, but which does not exist. You |
| Tx:30.73 | as guilty can avoid the fear of God. But he is saved from this | dilemma if he can forgive. The mind must think of its Creator as it |
A Course of Love (0) | ||
dilemmas | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.13 | “give.” This is most likely the attitude of those whose major life | dilemmas have been of a monetary or career nature, where success or |
diligence | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.2 | But you accomplished it because you wanted to and did not pause in | diligence to judge it hard to learn, or too complex to grasp. |
| W1:95.9 | week or so, to be willing to forgive ourselves for our lapses in | diligence and our failures to follow the instructions for practicing |
| W1:122.4 | requests, half-hearted willingness to hear, and less than halfway | diligence and partial trust. |
A Course of Love (2) | ||
| C:15.10 | and loyalty be placed in something new, something worthy of your | diligence and something that will not leave behind your brothers and |
| D:10.3 | Such it is. But when you also think that it is your hard work and | diligence, your effort and struggle, that bring the expression of |
diligently | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.51 | Recognize only that the ego's goal, which you have pursued quite | diligently, has [only] brought you fear, and it becomes difficult |
| Tx:16.22 | between them. And would you not have faith in what you have so | diligently taught yourself to believe? Yet remember how much care you |
A Course of Love (1) | ||
| T2:7.6 | is a far better state than that of dependence. It will work | diligently to convince you that any course that tries to take away |
dim | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.105 | through one body to another, because the real vision is still so | dim. Everyone can use his body best by enlarging man's perception so |
| Tx:4.26 | work that way. Why are you surprised that something happened in the | dim past when it is so clearly happening right now? |
| Tx:12.59 | night comes not upon it. There is no day that brightens and grows | dim. There is no loss. Nothing is there but shines, and shines |
| Tx:13.37 | of peace so deep that no dream in this world has ever brought even a | dim imagining of what it is. |
| Tx:14.6 | Yet until he teaches it and learns it, he will suffer the pain of | dim awareness that his true function remains unfulfilled in him. The |
| Tx:14.42 | Heaven here. Yet no reflections of the images of other gods must | dim the mirror that would hold God's reflection in it. Earth can |
| Tx:14.49 | your mind, and the reflections of Heaven last but a moment and grow | dim as darkness blots them out. Where there was light, darkness |
| Tx:15.90 | in guilt, you withdraw from God. And your sight grows weak and | dim and limited, for you have attempted to separate the Father from |
| Tx:17.34 | rubies, and the tears are faceted like diamonds and gleam in the | dim light in which the offering is made. |
| Tx:17.53 | overlooked mistakes? Or has your appreciation flickered and grown | dim in what seemed to be the light of the mistakes? You are now |
| Tx:17.77 | produced was sorrow and depression, sickness and pain, darkness and | dim imaginings of terror, cold fantasies of fear and fiery dreams of |
| Tx:21.8 | —perhaps you catch a hint of an ancient state not quite forgotten; | dim, perhaps, and yet not altogether unfamiliar, like a song whose |
| Tx:23.17 | God perceives itself divided. The altar disappears, the light grows | dim, the temple of the Holy One becomes a house of sin. And nothing |
| Tx:25.44 | brilliant day seems painful to the eyes grown long accustomed to the | dim effects perceived at twilight. And they turn away from sunlight |
| Tx:26.90 | who see as you have judged, you cannot calculate. The world grows | dim and threatening, and not a trace of all the happy sparkle that |
| W1:100.3 | light which God Himself appointed as the means to save the world is | dim and lusterless. And no one laughs, because all laughter can but |
| W1:136.18 | conceal and keep defended from the light of truth. There will be no | dim figures from your dreams nor their obscure and meaningless |
| W1:164.2 | The world fades easily away before His sight. Its sounds grow | dim. A melody from far beyond the world increasingly is more and more |
| W1:R5.15 | to their meaning, which is far beyond their sound. The sound grows | dim and disappears as we approach the Source of meaning. It is here |
| W1:197.8 | within your Self. And you are still as God created you. Nor can you | dim the light of your perfection. In your heart, the Heart of God is |
| W2:299.2 | attack. Illusions can obscure it but cannot put out its radiance nor | dim its light. It stands forever perfect and untouched. In it are all |
| M:2.5 | they thought separated them from one another fade and grow | dim and disappear. Those who would learn the same course share one |
A Course of Love (0) | ||
dimension | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.65 | be replaced by love, because love and its absence are in the same | dimension, and correction cannot be undertaken except within a |
| Tx:1.65 | dimension, and correction cannot be undertaken except within a | dimension. Otherwise, there has been a confusion of levels. Death is |
| Tx:6.31 | which is the same as in the future if time and space are one | dimension. Your perception will end where it began. Everything |
| Tx:9.37 | Eternity is one time, its only | dimension being “always.” This cannot mean anything to you, however, |
| Tx:12.51 | received and can be accepted only without limit. In this one still | dimension of time, which does not change and where there is no sight |
| W1:44.1 | Today we are continuing with the idea for yesterday, adding another | dimension to it. You cannot see in darkness, and you cannot make |
| W1:157.2 | This is another crucial turning point in the curriculum. We add a new | dimension now—a fresh experience that sheds a light on all that we |
A Course of Love (3) | ||
| C:P.36 | world you will behold and take with you. To view a physical world of | dimension, shape, and scope like unto the old and hope to transport |
| D:Day31.5 | half of any experience, to have seen every experience in only one | dimension—in short, to have seen experience as happening to you |
| D:Day32.9 | living God. How might God live? Could He live in time and space in a | dimension we know not? Does He live as the spirit within us, and as |
dimensions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.28 | is the Atonement. This process works all the time and in all the | dimensions of time. |
A Course of Love (2) | ||
| C:18.17 | that you dedicate all thought to union. This now must be seen in two | dimensions rather than one. In addition to dedicating thought to |
| T2:1.3 | is not concerned with material treasure, we will not explore the | dimensions of physical treasure except to say that the feelings that |
diminish | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.84 | conflict. It is very ingenious in devising ways which seem to | diminish conflict, because it does not want you to find conflict so |
| Tx:24.12 | with what you see. Nor do you understand it is yourself that you | diminish thus. |
| Tx:29.4 | time in which to build again your separate selves, which you believe | diminish as you meet. |
| M:I.3 | what you believe about yourself. Its fundamental purpose is to | diminish self doubt. This does not mean that the self you are trying |
| M:16.4 | begin to find it difficult. You may find that the difficulty will | diminish and drop away. If not, that is the time to stop. |
A Course of Love (3) | ||
| C:1.11 | always has a role in the learning of the student. This does not | diminish the student's achievement. You must realize it is your |
| T3:10.14 | with them. Yet the ease with which you communicate with them will | diminish over time. You will find yourself continuously teaching the |
| D:5.4 | surrounds you, the boundaries between the inner and outer world will | diminish and eventually cease to be. |
diminished | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.59 | do you think that, by God's answer to him, your hope of answer is | diminished. On the contrary, you are far more inclined to regard his |
| Tx:16.63 | Once you have crossed the bridge, the value of the body is so | diminished in your sight that you will see no need at all to magnify |
| W1:128.5 | door to freedom from the world and go beyond all little values and | diminished goals. |
| W2:250.1 | Let me not try to obscure the holy light in him and see his strength | diminished and reduced to frailty nor perceive the lacks in him with |
A Course of Love (8) | ||
| C:1.9 | another's map the sense of accomplishment in your arrival would be | diminished. This wanting to do things on your own is a trick of the |
| C:1.12 | Creator. This yearning exists naturally within you and cannot be | diminished or satiated. |
| C:27.10 | exist as relationship? You think it is, and feel yourself further | diminished and lacking in identity just by contemplating such an |
| T1:2.17 | its call for a response, it becomes a gift for you that is in no way | diminished by it being a gift for all. |
| T1:9.15 | making oneself or another feel guilty, or of experiencing a sense of | diminished self-esteem or worthiness. The first will feel like an |
| D:Day9.29 | You are, however, a self in whom the freedom of expression has been | diminished. Diminished, but not extinguished. |
| D:Day9.29 | a self in whom the freedom of expression has been diminished. | Diminished, but not extinguished. |
| D:Day32.20 | the difference between God and man. This difference, however, can be | diminished as you embrace holy relationship. As you embrace holy |
diminishes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.37 | Every allegiance to a plan of salvation that is apart from Him | diminishes the value of His Will for you in your own minds. And yet |
| Tx:24.12 | This does it seek, and this it looks upon. And always whom it thus | diminishes would be your savior, had you not chosen to make of him a |
| W1:187.9 | upon such lovely holiness? The great illusion of the fear of God | diminishes to nothingness before the purity that you will look on |
A Course of Love (3) | ||
| C:15.7 | for specialness makes of you a slave to others and others to you. It | diminishes your freedom, and for no end. For what others think of you |
| C:21.5 | who do not understand each other, working together momentarily | diminishes the boundaries of language, and a temporary solidarity is |
| T3:19.2 | For ages man has thought that spiritual joy | diminishes physical joy. While there is no physical joy that is |
diminishing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.51 | the other and lead to its predominance, increasing its importance by | diminishing its own. Means serve the end, and as the end is reached, |
A Course of Love (0) | ||
diminutive | ||
A Course in Miracles – Original Edition (1) | ||
| M:18.3 | and tiny breath become the measure of reality. And truth becomes | diminutive and meaningless. Correction has one answer to all this and |
A Course of Love (0) | ||
dimly | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.48 | are not limitless. Eventually everyone begins to recognize, however | dimly, that there must be a better way. As this recognition becomes |
| Tx:9.48 | Therefore, it is in you. Whenever you become aware of it, however | dimly, you abandon the ego automatically, because in the presence of |
| Tx:15.59 | the possibility of yours. That is because you recognize, however | dimly, that God is an idea, and so your faith in Him is |
| Tx:25.14 | hope apart from this—some glimmering, inconstant, wavering, yet | dimly seen, that hopefulness is warranted on grounds that are not in |
| Tx:26.40 | Here the shadow of the past remains, but still a present light is | dimly recognized. Once it is seen, this light can never be forgotten. |
| W2:I.5 | so. And you could have never come this far unless you saw, however | dimly, that it is your will. |
| M:17.8 | and not a fact, it is never justified. Once this is even | dimly grasped, the way is open. Now it is possible to take the next |
A Course of Love (0) | ||
dimmed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.34 | will not alter this. Neither God's light nor yours is | dimmed because you do not see. Because the Sonship must create as |
A Course of Love (1) | ||
| T3:7.6 | For a moment, the floorboards shook, the walls quaked, the lights | dimmed. All those within the house became aware of something |
dimmer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.45 | There was no time it was not there; no instant when its light grew | dimmer or less perfect ever was. |
A Course of Love (0) | ||
dimness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.44 | away from sunlight and the clarity it brings to what they look upon. | Dimness seems better—easier to see and better recognized. Somehow, |
A Course of Love (0) | ||
dims | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.28 | upon the lovely truth in you. Look through the cloud of guilt that | dims your vision, and look past darkness to the holy place where |
| Tx:31.74 | see are images because you look on them as through a barrier which | dims your sight and warps your vision, so that you behold nothing |
A Course of Love (0) | ||
dinner | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:4.17 | are given back. You hope your hard work will produce results, the | dinner you prepared be eaten with delight, your ideas greeted as |
| C:11.18 | out an invitation to love and say you are welcome here. What is a | dinner party where love is not? It is merely a social obligation. But |
| C:11.18 | party where love is not? It is merely a social obligation. But a | dinner party where love is welcomed to take its place becomes a |
| D:Day3.32 | that enabled a hobby or talent to be developed, a well-loved book, | dinner with a friend, a new car, a new pet, the ability to provide a |
dipping | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.8 | Let them all go, dancing in the wind, | dipping and turning till they disappear from sight, far, far outside |
A Course of Love (0) | ||
dire | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:18.3 | orbit. It is obvious that the Earth falling out of orbit would cause | dire consequences of a universal nature. It is simply less obvious |
| T3:13.10 | in the morning, I will awake refreshed and ready for my day and no | dire consequences will befall me from this action.” Another act might |
| D:Day3.21 | need to ask for money from others, even from a bank, is seen as a | dire situation indeed. This asking will likely be an ordeal of some |
direct | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:1.4 | All miracles mean life, and God is the Giver of life. His Voice will | direct you very specifically. You will be told all you need to know. |
| Tx:1.49 | perform. This spares you exhaustion, because you will act under | direct communication. |
| Tx:1.50 | personal choice. A guide does not control, but he does | direct, leaving the following up to you. “Lead us not into |
| Tx:1.81 | The Holy Spirit mediates higher to lower communication, keeping the | direct channel from God to man open for revelation. Revelation is not |
| Tx:1.86 | in which they are unnecessary. When the Soul's original state of | direct communication is reached, neither the body nor the miracle |
| Tx:2.39 | have nothing to learn. Only after the separation was it necessary to | direct the creative forces to learning because changed behavior had |
| Tx:2.72 | over everything that does not matter, while Christ-guidance can | direct everything that does if you so choose. Fear cannot be |
| Tx:2.93 | if I depreciated the power of your own thinking. This would be in | direct opposition to the purpose of this course. It is much more |
| Tx:3.3 | Some of the later steps in this course, however, do involve a more | direct approach to God Himself. It would be most unwise to start on |
| Tx:3.73 | by lies and builds kingdoms of his own in which everything is in | direct opposition to God. Yet he attracts men rather than repels |
| Tx:4.96 | what is true is everything that God created. It is in complete and | direct communication with every aspect of creation because it is in |
| Tx:4.96 | with every aspect of creation because it is in complete and | direct communication with its Creator. |
| Tx:4.102 | to share in it. The truly helpful are God's miracle workers whom I | direct until we are all united in the joy of the Kingdom. I will |
| Tx:4.102 | I direct until we are all united in the joy of the Kingdom. I will | direct you to wherever you can be truly helpful and to whoever can |
| Tx:4.106 | worry about what to say or what to do because He Who sent me will | direct me. I am content to be wherever He wishes, knowing He goes |
| Tx:5.22 | He could no longer share His knowledge with you without hindrance. | Direct communication was broken because you had made another voice |
| Tx:5.36 | to the ego. Everything of which the Holy Spirit reminds you is in | direct opposition to the ego's notions, because true and false |
| Tx:6.36 | the one parallel line which the Holy Spirit sees. This line is the | direct line of communication with God and lets your mind converge |
| Tx:6.88 | at all. This will finally liberate your will from choice and | direct it towards creation within the Kingdom. Choosing through the |
| Tx:7.18 | extension because it means extension. Communication is perfectly | direct and perfectly united. It is totally without strain, because |
| Tx:7.39 | decision to use the body only for communication has such a | direct connection with healing that it does need clarification. The |
| Tx:7.100 | and you are denying His Kingdom and yours. The Holy Spirit will | direct you only so as to avoid pain. The undoing of pain must |
| Tx:9.29 | else works at all. This course is a guide to behavior. Being a very | direct and very simple learning situation, it provides the Guide who |
| Tx:9.95 | obviously demands the denial of health, because health is in | direct opposition to its own survival. But consider what this means |
| Tx:11.65 | correction. For this belief is the destruction of peace, a goal in | direct opposition to the Holy Spirit's purpose. You see what you |
| Tx:13.50 | decide to have and give and be nothing except a dream, you must | direct your thoughts unto oblivion. And if you have and give and are |
| Tx:13.53 | yourselves. Those who choose to be deceived will merely attack | direct approaches, which would seem but to encroach upon deception |
| Tx:15.68 | therefore, that if you are host to it, it will enable you to | direct the anger that it holds outward, thus protecting you. And |
| Tx:15.70 | one could interpret direct attack as love. Yet to make guilty is | direct attack but does not seem to be. For the guilty expect |
| Tx:18.51 | its identity. Mind cannot attack, but it can make fantasies and | direct the body to act them out. Yet it is never what the body does |
| Tx:20.17 | upon adjustments to make of them what it would have them be. | Direct relationships, in which there are no interferences, are |
| Tx:20.26 | holiness and joining without limit. For what is Heaven but union, | direct and perfect, and without the veil of fear upon it? Here are we |
| Tx:20.58 | come from the same Source as does His purpose. Being so simple and | direct, this course has nothing in it that is not consistent. The |
| Tx:21.66 | with His. Be willing to let reason be the means by which He would | direct you how to leave insanity behind. Hide not behind insanity in |
| Tx:22.14 | Here is the first | direct perception that you have made. You made it through awareness |
| Tx:24.4 | have been made and kept hidden to become beliefs, now given power to | direct all subsequent decisions. Mistake you not the power of these |
| Tx:24.43 | Yet let your specialness | direct his way, and you will follow. And both will walk in |
| Tx:29.35 | the cost of holding anything God did not give in minds that can | direct the hand to bless and lead God's Son unto his Father's house. |
| Tx:31.86 | choose is what you think is real. Simply by never using weakness to | direct your actions, you have given it no power. And the light of |
| W1:20.1 | practice periods thus far. There has been virtually no attempt to | direct the time for undertaking them, minimal effort has been |
| W1:39.2 | believe that guilt is hell? If you did, you would see at once how | direct and simple the text is, and you would not need a workbook at |
| W1:60.5 | to save me. There is not a moment in which His Voice fails to | direct my thoughts, guide my actions, and lead my feet. I am walking |
| W1:95.3 | what can hear and see and what makes perfect sense. We will again | direct our exercises towards reaching your One Self, which is united |
| W1:129.4 | no words, for what they say cannot be symbolized. Their knowledge is | direct and wholly shared and wholly one. |
| W1:134.17 | Then choose one brother as He will | direct, and catalogue his “sins,” as one by one they cross your mind. |
| W1:135.16 | for it rests on the idea the past has taught enough to let the mind | direct its future course. |
| W1:135.20 | but heeding only immortality. Let no defenses but your present trust | direct the future, and this life becomes a meaningful encounter with |
| W1:157.4 | He will | direct your practicing today, for what you ask for now is what He |
| W1:I2.2 | Our lessons now are geared specifically to widening horizons and | direct approaches to the special blocks which keep your vision narrow |
| W1:186.10 | uncertain and ambiguous. Who could be constant in his efforts or | direct his energies and concentrated drive toward goals like these? |
| W1:186.12 | bewildered, inconsistent and unsure of everything? Let not its voice | direct you. Hear instead a certain Voice Which tells you of a |
| W1:188.8 | God. We will not let them stray. We let the light within our minds | direct them to come home. We have betrayed them, ordering that they |
| W1:195.7 | as they rest a while. We offer thanks for them. For if we can | direct them to the peace that we would find, the way is opening at |
| W2:I.1 | them but as guides on which we do not now depend. For now we seek | direct experience of truth alone. The lessons which remain are merely |
| W2:236.1 | give its service to the Holy Spirit to employ as He sees fit. I thus | direct my mind, which I alone can rule. And thus I set it free to do |
| W2:254.2 | Today we let no ego thoughts | direct our words or actions. When such thoughts occur, we quietly |
| W2:324.1 | in the way I lead them. Yet I merely follow in the way to You as You | direct me and would have me go. |
| W2:350.1 | is, is unaffected by his thoughts. But what he looks upon is their | direct result. Therefore, my Father, I would turn to You. Only Your |
| W2:E.3 | when you retire from the world, to seek Reality instead. He will | direct your efforts, telling you exactly what to do, how to direct |
| W2:E.3 | He will direct your efforts, telling you exactly what to do, how to | direct your mind, and when to come to Him in silence, asking for His |
| M:5.3 | of his Father over him. It represents the ultimate defiance in a | direct form which the Son of God is forced to recognize. It stands |
| M:9.2 | The world's training is directed toward achieving a goal in | direct opposition to that of our curriculum. The world trains for |
| M:25.2 | limits the world places on communication are the chief barrier to | direct experience of the Holy Spirit, Whose Presence is always there |
| M:26.3 | Sometimes a teacher of God may have a brief experience of | direct union with God. In this world, it is almost impossible that |
A Course of Love (41) | ||
| C:P.44 | This time we take a | direct approach, an approach that seems at first to leave behind |
| C:23.20 | Spirit is your more | direct link with the one Source. Spirit is directly from the Source, |
| T1:4.24 | Revelation is | direct communication with God in the sense that it is direct |
| T1:4.24 | Revelation is direct communication with God in the sense that it is | direct communication from a Self you have known not, the Self that is |
| T4:1.22 | finally be ready to still your fear, a fear that once prevented the | direct and observable learning that now is available to you. |
| T4:1.24 | not only ready, but also demanding to learn through observation and | direct communication or experience. Many not yet grown to maturity |
| T4:1.27 | means. Fewer were able to achieve a state of consciousness in which | direct communication was possible, to come to know themselves and God |
| T4:1.27 | themselves and God directly, and to pass on this learning through | direct means. What I am saying is that it is not impossible for those |
| T4:1.27 | learning will pass through them directly through observation and | direct communication or experience. It means that the last generation |
| T4:2.22 | always existed. God always existed. But you separated yourself from | direct awareness of your relationship with unity, with oneness, and |
| T4:2.22 | you have also denied even the possibility of experiencing your own | direct relationship with God, or the possibility that your life is a |
| T4:2.22 | direct relationship with God, or the possibility that your life is a | direct experience of the pattern of unity or oneness that is creation. |
| T4:2.25 | the physical and spiritual. It is not an indirect relationship but a | direct relationship. It exists and you are becoming aware of its |
| T4:5.12 | your death. It was formerly only after your death that you chose | direct revelation by God. Think about this now and you will see that |
| T4:5.12 | Himself to you and, in that revelation, transformed you. The | direct revelations that will come to you now will transform you as |
| T4:5.13 | intermediary, the chosen means of attaining Christ-consciousness and | direct revelation. The elevation of the personal self in this time of |
| T4:6.4 | In this time of Christ, this time of | direct revelation and direct sharing, the probable future you |
| T4:6.4 | In this time of Christ, this time of direct revelation and | direct sharing, the probable future you imagine, envision, desire, |
| T4:7.2 | understanding of your Self and God cannot help but grow through the | direct and observable means now available. Just as in the time of the |
| T4:12.2 | From this time on, I will respond to you through | direct communication or dialogue rather than through teaching. As |
| T4:12.7 | words are not the acts of an intermediary and why they represent | direct learning. |
| T4:12.8 | of learning, are, during the time of sharing, naturally converted to | direct experiences of sharing. |
| T4:12.9 | abandon not your churches, for you will find within them now, | direct experiences of sharing. If you have found guidance and comfort |
| T4:12.9 | abandon not the written word, for the written word will now elicit | direct experiences of sharing. If you have enjoyed learning through |
| D:Day3.38 | the time of learning had revealed to you, is a new way, the way of | direct relationship with God, the way of knowing through discovery. |
| D:Day19.8 | a way. Neither demonstrated intermediary functions but demonstrated | direct union with God. Each demonstrated the creative aspect of that |
| D:Day19.8 | of that function in different ways. But the function remained one of | direct union with God. This is quite literally the function of all in |
| D:Day22.5 | the function you have known you are here to fulfill, the function of | direct union with God. |
| D:Day22.6 | share the union that you touch when you fulfill your function of | direct union with God. How do you let it pass through you to the |
| D:Day22.7 | The most simple, | direct, and uncomplicated answer is that of living love. The simple |
| D:Day39.10 | this link, through relationship with me, within yourself. Christ is | direct relationship with me. |
| D:Day39.39 | time of knowing you are not on your own but that you must come into | direct relationship with me on your own and of your own free will. |
| D:Day39.44 | You will realize as you enter union by means of the bridge of our | direct relationship that you will not leave your humanity behind. You |
| D:Day39.44 | will realize that as you enter union by means of the bridge of our | direct relationship that you will no longer see me as an inhuman God. |
| A.1 | Love has to do with the movement into the Time of Christ, a time of | direct learning in union and relationship with God. The word learning |
| A.4 | a way of thought and effort but a way of feeling, of ease, and of | direct relationship. Again I say to you, in the direct relationship |
| A.4 | of ease, and of direct relationship. Again I say to you, in the | direct relationship achieved in union, no learning is required. Until |
| A.15 | The task of facilitators of such meetings of open hearts is to | direct the reader away from ego mind and back to wholeheartedness or |
| A.35 | Beyond the coursework of the Treatises lies | direct relationship—direct relationship with me. Entering the |
| A.35 | Beyond the coursework of the Treatises lies direct relationship— | direct relationship with me. Entering the dialogue is the way this is |
| A.43 | you this may mean continued involvement with this coursework and a | direct sharing of it with others. For many more of you it will not. |
directed | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:1.96 | miracles are selective only in the sense that they are | directed towards those who can use them for themselves. Since this |
| Tx:2.25 | Denial should be | directed only to error, and projection should be reserved only for |
| Tx:2.109 | worthy and what is not. After this, their ability to choose can be | directed reasonably. Until this distinction is made, however, the |
| Tx:2.111 | who lives in fear is really alive. His own last judgment cannot be | directed toward himself because he is not his own creation. He can, |
| Tx:3.53 | which man continually asks of himself, but which cannot properly be | directed to himself at all. He keeps asking himself what he is. |
| Tx:4.73 | is consciously undertaken, consciously organized, and consciously | directed. The goal must be formulated clearly and kept in mind. As |
| Tx:5.44 | the effort is misdirected. The misdirection is quite apparent; it is | directed away from you. |
| Tx:6.28 | of the ego has a better counterpart, because its abilities are | directed by the mind which has a better Voice. The Holy Spirit as |
| Tx:6.32 | joy for yourself alone. Prayer is the restatement of inclusion, | directed by the Holy Spirit under the laws of God. God created you to |
| Tx:13.73 | in its effects. Every decision is made for the whole Sonship, | directed in and out and influencing a constellation larger than |
| Tx:15.4 | that hell is in the future, for this is what all its teaching is | directed to. Hell is its goal, for although the ego aims at death |
| Tx:15.25 | to strive for it because you have it. All your striving must be | directed against littleness, for it does require vigilance to |
| Tx:16.22 | clear in the ego's thought system because all your learning has been | directed towards establishing the relationship between them. And |
| Tx:16.42 | But as you step lightly across it, upheld by timelessness, you are | directed straight to the Heart of God. At its center, and only |
| Tx:16.44 | Very simply, the attempt to make guilty is always | directed against God. For the ego would have you see Him, and Him |
| Tx:18.70 | busy doing on which you are sent. For from this center will you be | directed how to use the body sinlessly. It is this center, from which |
| Tx:23.45 | Would they be willing to accept the fact their savage purpose is | directed against themselves? No one unites with enemies nor is at one |
| Tx:28.28 | you have barely started to allow your first uncertain steps to be | directed up the ladder separation led you down. The miracle alone is |
| Tx:30.9 | These two procedures, practiced well, will serve to let you be | directed without fear, for opposition will not first arise and then |
| W1:45.10 | It is this foundation toward which the exercises for today are | directed. Here is your mind joined with the Mind of God. Here are |
| W1:74.1 | regarded as the central thought toward which all our exercises are | directed. God's is the only will. When you have recognized this, you |
| W1:74.2 | There is great peace in today's idea. And the exercises for today are | directed towards finding it. The idea itself is wholly true. |
| W1:79.9 | problems today, each one calling for an answer. Our efforts will be | directed toward recognizing that there is only one problem and one |
| W1:108.5 | cases of one law which holds for every kind of learning if it be | directed by the One Who knows the truth. |
| W1:169.10 | all its parts in meaningful relationships, the course it runs | directed, and its outcome sure. |
| W1:196.10 | And this had been concealed while you believed attack could be | directed outward and returned from outside to within. It seemed to be |
| W2:267.1 | each breath infuses me with strength. I am a messenger of God, | directed by His Voice, sustained by Him in love, and held forever |
| M:4.22 | His Son. It is to them that faithfulness in the true sense is always | directed. Toward them it looks, seeking until it finds. And having |
| M:9.2 | apt to be perceived as personally insulting. The world's training is | directed toward achieving a goal in direct opposition to that of our |
| M:25.1 | remembering who he is. Let all his learning and all his efforts be | directed toward this one great final surprise, and he will not be |
A Course of Love (12) | ||
| C:22.12 | layers—and are allowed no other access. These forces must then be | directed. Often great effort is expended keeping these forces from |
| D:Day28.1 | to be little or no choice between staying engaged in an externally | directed life and removing oneself from life. This may have seemed to |
| D:Day28.1 | proposition and thus one of limitation. Moving from an externally | directed to an internally directed experience of life creates |
| D:Day28.1 | of limitation. Moving from an externally directed to an internally | directed experience of life creates unlimited choices. The unlimited |
| D:Day28.1 | life creates unlimited choices. The unlimited choices of internally | directed experience are what you must begin to face as we begin our |
| D:Day28.1 | off coming to know the difference between externally and internally | directed life experiences. |
| D:Day28.3 | adults, have little experience other than this. Their lives are | directed almost totally by external forces, from parents, to |
| D:Day28.5 | All of these choices are externally | directed. They may include a great deal of inner reflection in order |
| D:Day28.5 | deal of inner reflection in order to be made, but they are still | directed at external outcome. By living the experiences of these |
| D:Day28.5 | at external outcome. By living the experiences of these externally | directed life situations, growth occurs, changes happen, new avenues |
| D:Day28.7 | help guide the choices, but the choices remain the same: Externally | directed choices. |
| D:Day28.22 | To move to internally | directed experience is to make the move into wholeness that will |
directing | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:8.61 | does become a temple to God, because His Voice abides in it by | directing the use to which it is put. |
| Tx:12.28 | bring them with you. They carry the spots of pain in your minds, | directing you to attack in the present in retaliation for a past that |
| Tx:18.54 | It is insane to use the body as the scapegoat for guilt, | directing its attack and blaming it for what you wished it to do. It |
| W1:166.8 | feel Christ's touch upon your shoulder and perceive His gentle hand | directing you to look upon your gifts. How could you then proclaim |
| W2:321.1 | to find it. Father, I have searched in vain until I heard Your Voice | directing me. Now I would guide myself no more. For I have neither |
| W2:340.1 | will be redeemed. His suffering is done. For he will hear Your Voice | directing him to find Christ's vision through forgiveness and be free |
| W2:FL.3 | And to this purpose let us dedicate our minds, | directing all our thoughts to serve the function of salvation. Unto |
A Course of Love (0) | ||
direction | ||
A Course in Miracles – Original Edition (61) | ||
| Tx:1.95 | effective quite apart from either the degree or the | direction of the error. This is its true indiscriminateness. |
| Tx:2.10 | Fourth, the idea that since man can create himself, the | direction of his own creation is up to him is implied. |
| Tx:2.30 | Flight can be undertaken in whatever | direction you choose, but note that the concept itself implies flight |
| Tx:3.10 | implies recalling the past in the present. Time is under my | direction, but Timelessness belongs to God alone. In time we exist |
| Tx:3.39 | only of the miracle ability and which should be under my | direction. There is also a conscious level, which perceives or is |
| Tx:4.36 | judgment and is laid aside accordingly. The mind then has only one | direction in which it can move. The direction which the mind will |
| Tx:4.36 | The mind then has only one direction in which it can move. The | direction which the mind will take is always automatic, because it |
| Tx:6.68 | the step yourself, but it is necessary that you turn in that | direction. Having chosen to go that way, you place yourself in |
| Tx:6.69 | perception which you have not yet abandoned, or the change in | direction would not have been necessary. Some people remain at this |
| Tx:6.79 | affirmation of what you want. This, then, is a step in the | direction out of conflict since it means that alternatives have |
| Tx:7.23 | become unified. This is because they are channelized in one | direction or in one way. Ultimately, then, they all contribute to |
| Tx:8.6 | leads to fluctuation, but not to change. The volatile have no | direction. They cannot choose one because they cannot relinquish the |
| Tx:8.7 | such a curriculum must be fully recognized before a real change in | direction becomes possible. You cannot learn simultaneously from |
| Tx:8.10 | of everything the ego tries to teach. It is not, then, only the | direction of the curriculum which must be unconflicted, but also the |
| Tx:8.13 | The Holy Spirit's teaching takes only one | direction and has only one goal. His direction is freedom, and His |
| Tx:8.13 | teaching takes only one direction and has only one goal. His | direction is freedom, and His goal is God. Yet He cannot conceive of |
| Tx:8.41 | is not mine, but it is also not yours. The Holy Spirit has one | direction for all minds, and the one He taught me is yours. Let |
| Tx:8.41 | and the one He taught me is yours. Let us not lose sight of His | direction through illusions, for only illusions of another direction |
| Tx:8.41 | of His direction through illusions, for only illusions of another | direction can obscure the one for which God's Voice speaks in all of |
| Tx:9.26 | where he is heading, but the point is lost unless he can change his | direction. The therapist cannot do this for him, but he also cannot |
| Tx:9.27 | the therapist can make is to present an example of one whose | direction has been changed for him and who no longer believes in |
| Tx:11.47 | are so impaired that you can progress only under constant, clear-cut | direction provided by a Teacher Who can transcend your limited |
| Tx:11.91 | have “sinned” in the past, but there is no past. Always has no | direction. Time seems to go in one direction, but when you reach its |
| Tx:11.91 | is no past. Always has no direction. Time seems to go in one | direction, but when you reach its end, it will roll up like a long |
| Tx:12.31 | of time as its own. The continuity of past and future under its | direction is the only purpose the ego perceives in time, and it |
| Tx:13.47 | the ego, except that His conclusions are not insane. They take a | direction exactly opposite, pointing as clearly to Heaven as the ego |
| Tx:13.49 | proof of truth is needed in a world made of denial and without | direction. You will perceive the need for this if you will realize |
| Tx:13.52 | Any | direction which will lead you where the Holy Spirit leads you not |
| Tx:16.45 | Heaven, being made to be its opposite, and everything here takes a | direction exactly opposite of what is true. In Heaven, where the |
| Tx:21.32 | and away from all illusions where your faith was laid. This is His | direction, the only one He ever sees. And when you wander, He reminds |
| Tx:21.33 | you made as means for losing certainty and finding sin. This mad | direction was your choice, and by your faith in what you chose, you |
| Tx:21.34 | they lead away from sin because His purpose lies in the opposite | direction. He sees the means you use but not the purpose for |
| Tx:25.61 | the vantage point from which the Holy Spirit gives meaning and | direction to the plan in which your special function has a part. For |
| Tx:26.38 | You can not go back. And everything that points the way in the | direction of the past but sets you on a mission whose accomplishment |
| Tx:31.39 | learn, let me repeat that to achieve a goal you must proceed in its | direction, not away from it. And every road that leads the other |
| W1:14.3 | fear. You will not be left there. You will go far beyond it. Our | direction is toward perfect safety and perfect peace. |
| W1:17.1 | This idea is another step in the | direction of identifying cause and effect as it really operates. You |
| W1:25.5 | only way to accomplish this. The idea for today is a step in this | direction. |
| W1:35.5 | terms may well cross your mind. Try to recognize that the | direction of your fantasies about yourself does not matter. Illusions |
| W1:35.5 | of your fantasies about yourself does not matter. Illusions have no | direction in reality. They are merely not true. |
| W1:71.6 | God's plan for salvation works simply because, by following His | direction, you seek for salvation where it is. But if you are to |
| W1:R3.6 | not fail. The wisdom of your mind will come to your assistance. Give | direction at the start, and then lean back in quiet faith and let the |
| W1:126.1 | be no problem in complete forgiveness, certainty of goal, and sure | direction. You would understand the means by which salvation comes to |
| W1:157.2 | It leaves us there an instant and we go beyond it, sure of our | direction and our only goal. |
| W1:158.3 | he has not yet embarked on it. For time but seems to go in one | direction. We but undertake a journey that is over. Yet it seems to |
| W1:184.5 | Yet does this other vision still remain a natural | direction for the mind to channel its perception. It is hard to teach |
| W1:198.3 | the truth. Yet does it point to where the truth must be and gives | direction with the certainty of God Himself. It is a dream in which |
| W2:E.3 | your mind, and when to come to Him in silence, asking for His sure | direction and His certain Word. His is the Word that God has given |
| W2:E.5 | this time on and turn to Him for guidance and for peace and right | direction. Joy attends our way. For we go homeward to an open door |
| M:1.1 | else's. Once he has done that, his road is established and his | direction is sure. A light has entered the darkness. It may be a |
| M:3.3 | the single decision, and then learns more and more about the new | direction as he teaches it. We have covered the illusion of time |
| M:4.9 | he really wants in every circumstance. Were not each step in this | direction so heavily reinforced, it would be hard indeed! |
| M:14.4 | He need merely learn how to approach it, to be willing to go in its | direction. He need merely trust that, if God's Voice tells him it is |
| M:17.3 | aim of the teacher turns the divided goal of the pupil into one | direction, with the call for help becoming his one appeal. This then |
| M:19.2 | between justice and truth; one is but the first small step in the | direction of the other. The path becomes quite different as one goes |
| M:20.5 | explained. In this one sentence is our practicing given its one | direction. And in this the Holy Spirit's whole curriculum is |
| M:21.4 | are offered him and gives as he receives. He does not control the | direction of his speaking. He listens and hears and speaks. |
| M:22.2 | If the way seems long, let him be content. He has decided on the | direction he will take. What more was asked of him? And having done |
| M:25.3 | way can be very helpful. Given to the Holy Spirit and used under His | direction, they are valuable teaching aids. To this the question of |
A Course of Love (17) | ||
| C:4.10 | you have, or a better place in Heaven. The mind, under the ego's | direction, has thrived on winners and on losers, on striving for and |
| C:7.9 | you have denied the world will be released. It will flow in every | direction, leaving not a corner of the universe untouched. In an |
| C:7.9 | of life reunited with itself gathers from directions that are beyond | direction and breathes life back into what has so long been locked |
| C:18.20 | or single-mindedness, although these are both steps in the right | direction. Unifying thought is also a matter of integrating the |
| C:29.26 | What might you do in the future if not for your fear of where the | direction you choose might take you? What peace might you know if you |
| T2:5.4 | a roadway, they alert you to turn your attention in a particular | direction. |
| T3:1.6 | been playing the part, a part that, while developed under the ego's | direction, still allowed for bits and pieces of who you are to be |
| T3:2.5 | here, you could not keep yourself from attempts to advance in this | direction. And yet, neither could you keep from punishing yourself |
| T3:22.1 | truth could not possibly be enough. You would like to know in what | direction living by the truth will take you, for surely your life |
| T4:1.17 | and indirect communication and learning through observation and | direction communication or experience. The same truth has always |
| D:11.7 | soon as your thoughts begin to accept this, many of you reverse the | direction of your thoughts and turn to ideas of what you still need |
| D:11.10 | desire to make your thoughts into answers that will provide you with | direction. As was said earlier, you dare not, as yet, turn to your |
| D:15.15 | time sitting still or seemingly bobbing along with no apparent | direction. You have attempted to build better sails to catch the |
| D:Day26.4 | A guide shows the way, creates movement, gives | direction. These things too the Self can do if allowed to do so. The |
| D:Day27.3 | well-examined external lives. You have looked for causes behind the | direction in which life led you, but your life was not inner-directed |
| D:Day27.9 | consider this by again picturing the mountain-top. Looking in one | direction, you might see only darkness. Looking in another, you might |
| D:Day28.6 | feels like a choice that will move their lives in such a different | direction that it is both exciting and at times excruciatingly |
directions | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:8.6 | other does not exist. Their conflicted curriculum teaches them all | directions exist and gives them no rationale for choice. |
| Tx:8.40 | Do not try to hold on to both, or you will try to go in different | directions and will lose the way. |
| Tx:21.4 | to darkness, which to light. Judgment will always give you false | directions, but vision shows you where to go. Why should you guess? |
| Tx:21.31 | freedom instead. It is impossible to place equal faith in opposite | directions. What faith you give to sin you take away from holiness. |
| Tx:26.30 | will go along the way your chosen teacher leads. There are but two | directions you can take while time remains and choice is meaningful. |
| M:28.3 | Here the curriculum ends. From here on no | directions are needed. Vision is wholly corrected and all mistakes |
A Course of Love (3) | ||
| C:7.9 | be a dream as the wind of life reunited with itself gathers from | directions that are beyond direction and breathes life back into what |
| D:Day15.20 | merges with the current of other clear pools it is able to change | directions, see new sights, gain new insights. While this is only an |
| D:Day27.3 | life. Life itself showed you the way, pointed you in differing | directions, taught you what you needed to know. This was the external |
directly | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.38 | Revelation unites Souls | directly with God. Miracles unite [Souls] directly with each other. |
| Tx:1.38 | Revelation unites Souls directly with God. Miracles unite [Souls] | directly with each other. Neither emanates from consciousness, but |
| Tx:1.41 | This places the spirit at the center, where Souls can communicate | directly. |
| Tx:2.105 | not necessarily in the sight of God. This basic distinction leads us | directly into the real meaning of the Last Judgment. |
| Tx:3.36 | know him. Right perception is necessary before God can communicate | directly to His own altars which He has established in His Sons. |
| Tx:6.28 | something [you think] exists in you which you do not want and leads | directly to excluding you from your brothers. We have learned, |
| Tx:10.40 | And how else can one dispel illusions except by looking at them | directly without protecting them? Be not afraid, therefore, for |
| Tx:11.68 | you do not want, it is still because you do want it. This leads | directly to dissociation, for it represents the acceptance of two |
| Tx:12.4 | Much of the ego's strange behavior is | directly attributable to its definition of guilt. To the ego, the |
| Tx:15.54 | to you those who are seeking you. Yet in the holy instant, you unite | directly with God, and all your brothers join in Christ. Those who |
| Tx:15.70 | root of its bitter resentment. For it would much prefer to attack | directly and avoid delaying what it really wants. Yet the ego |
| Tx:19.5 | difference in how they operate is less apparent, though it follows | directly from the fundamental difference in what they are. |
| Tx:20.18 | their holiness and rejoiced at what they saw. They looked on it | directly, without attempting to adjust themselves to it or it to |
| Tx:22.9 | your vision can convey to you what you can see. It reaches you | directly without a need to be interpreted to you. What needs |
| Tx:23.24 | choice whether to take his word for it or be mistaken. This leads | directly to the third preposterous belief that seems to make chaos |
| Tx:25.24 | God's laws do not obtain | directly to a world perception rules, for such a world could not have |
| Tx:27.82 | We can remember this if we but look | directly at their cause. And we will see the grounds for laughter, |
| W1:14.3 | quite difficult and even quite painful. Some of them will lead you | directly into fear. You will not be left there. You will go far |
| W1:24.7 | occur to you, even if some of them do not appear to you to be | directly related to the situation or even to be inherent in it at all. |
| W1:43.10 | Or any thought related more or less | directly to today's idea is suitable. The thoughts need not bear an |
| W1:122.12 | see another world arise you have no words to picture. Now we walk | directly into light, and we receive the gifts which have been held in |
| W1:126.3 | When you “forgive” a sin there is no gain to you | directly. You give charity to one unworthy merely to point out that |
| W1:155.3 | rejoiced to find they were mistaken in the choice. They cannot learn | directly from the truth because they have denied that it is so. And |
| W1:157.6 | this day to light the world. We cannot give experience like this | directly. Yet it leaves a vision in our eyes which we can offer |
| W1:158.2 | evoked a theme found early in the text. Experience cannot be shared | directly in the way that vision can. The revelation that the Father |
| W1:158.5 | him at its appointed time. But vision is his gift. This he can give | directly, for Christ's knowledge is not lost because He has a vision |
| M:12.3 | God's Voice at all, and even they cannot communicate His messages | directly through the Spirit Which gave them. They need a medium |
| M:12.3 | God's teachers need a body, for their unity could not be recognized | directly. |
| M:23.1 | God's gifts can rarely be received | directly. Even the most advanced of God's teachers will give way to |
| M:26.1 | God indeed can be reached | directly, for there is no distance between Him and His Son. His |
| M:26.2 | There are those who have reached God | directly, retaining no trace of worldly limits and remembering their |
| M:26.3 | it as well. All worldly states must be illusory. If God were reached | directly in sustained awareness, the body would not be long |
A Course of Love (25) | ||
| C:6.3 | of your world have come to teach you, stated as simply and | directly as is possible. You are neither separate nor alone and never |
| C:23.20 | Spirit is your more direct link with the one Source. Spirit is | directly from the Source, while form is a by-product of spirit. Thus |
| T2:4.7 | This applies | directly to your reaction to all that occurs within your life. Let us |
| T3:20.9 | compassion or even verbalize your new beliefs, you are being told | directly here that no circumstance should call you to abandon them. |
| T4:1.11 | of time. Some have chosen to come to know themselves and God | directly. Others have chosen to come to know themselves and God |
| T4:1.21 | to learn in a new way. The new way is here. If you are now to learn | directly, you are also now to share directly. This is the way of |
| T4:1.21 | is here. If you are now to learn directly, you are also now to share | directly. This is the way of learning in relationship. Means and end |
| T4:1.24 | across the world, people of the world have been demanding to learn | directly, through experience, and saying “no more” to the lessons of |
| T4:1.25 | in which they have lived. Others do not wish to experience the truth | directly, but only to experience experience. They are in the |
| T4:1.25 | of wanting to experience everything before they allow themselves to | directly experience the truth, thinking still that the experience of |
| T4:1.27 | communication was possible, to come to know themselves and God | directly, and to pass on this learning through direct means. What I |
| T4:1.27 | new state of consciousness and that learning will pass through them | directly through observation and direct communication or experience. |
| T4:5.12 | to end the time of the intermediary and to begin to learn | directly, you are given the same opportunity that was formerly |
| T4:6.7 | primarily because they were unable to share Christ-consciousness | directly due to individual and collective choice. |
| T4:6.8 | opportunity now, because you exist in the Time of Christ, to | directly share Christ-consciousness and thus sustain |
| T4:12.9 | through gatherings of students, gather still, and experience sharing | directly. If a time arrives when you no longer feel drawn to these |
| D:16.13 | of Christ-consciousness or unity, in form. In your time of | directly experiencing the movement, being, and expression of unity, |
| D:16.14 | In your time of | directly experiencing the movement, being, and expression of unity, |
| D:16.15 | At times when you are not | directly experiencing the movement, being, and expression of unity, |
| D:Day3.35 | between yourself and God, is gone. You have been invited to know God | directly, and to develop a relationship with God. It is only in |
| D:Day4.52 | I have not so | directly linked fear and the time of learning before, but now you |
| D:Day5.5 | body. Some could feel it in their hands and others as if it comes | directly from their mouths as speech is enabled that bypasses the |
| D:Day36.19 | a truth that may seem heretical to some of you when it is stated as | directly as it is being stated here. But our time together is coming |
| A.39 | this point. It is a time of realizing that “I” am speaking to “you” | directly in every moment of every day, in all that you encounter, in |
directs | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:15.54 | so do you. In time you have been told to offer miracles as Christ | directs and let the Holy Spirit bring to you those who are seeking |
| Tx:15.75 | apart. For bodies cannot forgive. They can only do as the mind | directs. |
| Tx:18.89 | The body will remain guilt's messenger and will act as it | directs as long as you believe that guilt is real. For the reality of |
| Tx:19.71 | The attraction of guilt must enter with it, and whatever fear | directs the body to do is therefore painful. It will share the pain |
| Tx:21.49 | and makes the world you see. It literally picks it out as the mind | directs. The laws of size and shape and brightness would hold, |
| Tx:21.50 | it is your choice. Listen to what the ego says and see what it | directs you see, and it is sure that you will see yourself as tiny, |
| Tx:21.50 | far more powerful than you. And you will think the world you made | directs your destiny. For this will be your faith. But never |
| Tx:25.4 | to do it. For the mind is His. And so it must be yours. His holiness | directs the body through the mind at one with Him. And you are |
| Tx:31.50 | cannot picture what it is. Yet is all learning which the world | directs begun and ended with the single aim of teaching you this |
| W1:58.6 | or pain because of who I am. My Father supports me, protects me, and | directs me in all things. His care for me is infinite and is with me |
| W1:135.17 | before becomes the basis for its future goals. Its past experience | directs its choice of what will happen. And it does not see that here |
| W1:135.17 | beliefs. Anticipation plays no part at all, for present confidence | directs the way. |
| W1:161.6 | for attack, for no one thinks he hates a mind. Yet what but mind | directs the body to attack? What else could be the seat of fear |
| W1:165.7 | to give us certainty. And in His Name we practice as His Word | directs we do. His sureness lies beyond our every doubt. His love |
| W1:167.3 | physical. A thought is in the mind. It can be then applied as mind | directs it. But its origin is where it must be changed if change |
| W1:186.12 | Do as His Voice | directs. And if it asks a thing of you that seems impossible, |
| W1:193.11 | hiding in the mind which sees the pain through eyes the mind | directs. |
| W1:195.2 | Nor could the even partly sane refuse to take the steps which He | directs and follow in the way He sets before them to escape a prison |
| W2:222.1 | me. He is my home, wherein I live and move, the Spirit Which | directs my actions, offers me Its thoughts, and guarantees my safety |
| W2:321.1 | with my freedom as Your holy Son will not be lost to me. Your Voice | directs me. And the way to You is opening and clear to me at last. |
| M:4.16 | them. They hold His gifts and follow in His way because God's Voice | directs them in all things. Joy is their song of thanks. And Christ |
A Course of Love (0) | ||
dirge | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.63 | everywhere, and His Son is in Him with everything. Can he sing the | dirge of sorrow when this is true? |
A Course of Love (0) | ||
disagree | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.74 | from the beginning. The ego does not call upon witnesses who would | disagree with its case, nor does the Holy Spirit. We have said that |
| M:10.1 | these categories are be really taught. At any time, the student may | disagree with what his would-be teacher says about them, and the |
A Course of Love (0) | ||
disagreeing | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
disagreement | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.75 | this, and if you accept two thought systems which are in complete | disagreement, peace of mind is impossible. If you teach both, |
| Tx:6.83 | rejects, the ego accepts. This is because they are in fundamental | disagreement about everything, being in fundamental disagreement |
| Tx:6.83 | in fundamental disagreement about everything, being in fundamental | disagreement about what you are. The ego's beliefs on this crucial |
| Tx:8.7 | cannot learn simultaneously from two teachers who are in total | disagreement about everything. Their joint curriculum presents an |
| Tx:9.39 | joint will you are all united, and in this only. There will be | disagreement on anything else, but not on this. This, then, is |
| Tx:15.84 | holy function to accept them both, and by removing every element of | disagreement, to join them into one. He will do this because it is |
| Tx:16.47 | To everyone Heaven is completion. There can be no | disagreement on this, because both the ego and the Holy Spirit accept |
| Tx:16.47 | ego and the Holy Spirit accept it. They are, however, in complete | disagreement on what completion is and how it is accomplished. |
A Course of Love (0) | ||
disagrees | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.87 | is more real to itself than the external reality with which it | disagrees. This again could have been a powerful release mechanism |
| Tx:21.64 | a fact, not an interpretation. How can a fact be fearful unless it | disagrees with what you hold more dear than truth? Reason will tell |
A Course of Love (0) | ||
disallowed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:18.3 | Observance happens in relationship, the very relationship that | disallowed the making of a separate self. Observance is linked to |
disallows | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.19 | stay in constant dialogue for you have not claimed a knowing that | disallows coming to know. You are in dialogue because in dialogue, |
disappear | ||
A Course in Miracles – Original Edition (90) | ||
| Tx:2.13 | unless he chooses to do so. All of his miscreations can literally | disappear in “the twinkling of an eye” because they are merely visual |
| Tx:5.50 | You cannot cancel out your past errors alone. They will not | disappear from your mind without remedy. The remedy is not of your |
| Tx:9.85 | he may appear to you and wherever you think you see him, he will | disappear into the nothingness out of which he was made. |
| Tx:10.85 | nothing will be denied your simple request. What problems will not | disappear in the presence of God's answer? Ask, then, to learn of the |
| Tx:11.91 | a long carpet which has spread along the past behind you and will | disappear. As long as you believe the Son of God is guilty, you will |
| Tx:12.41 | own perceptions. Yet for this, light must be excluded. Dreams | disappear when light has come and you can see. |
| Tx:13.11 | that the chain of darkness in which you bound yourselves will | disappear. |
| Tx:13.40 | you will find the answer that makes the need for any differences | disappear. Truth comes of its own will unto its own. When you have |
| Tx:14.18 | this has meaning and can live in light. Everything else must | disappear. |
| Tx:14.24 | by union, as you are. In union, everything that is not real must | disappear, for truth is union. As darkness disappears in light, so |
| Tx:15.21 | of the universe which witnesses to It, your doubts must | disappear. |
| Tx:15.103 | will give it with me. All pain and sacrifice and littleness will | disappear in our relationship, which is as innocent as our |
| Tx:15.103 | with our Father, and as powerful. Pain will be brought to us and | disappear in our presence, and without pain there can be no |
| Tx:16.61 | relationship if they were seen. For in seeing them, the body would | disappear because its value would be lost. And so your whole |
| Tx:17.10 | The stars will | disappear in light, and the sun which opened up the world to beauty |
| Tx:18.6 | to frighten you, say only, “God is not fear, but love,” and it will | disappear. |
| Tx:18.8 | Let them all go, dancing in the wind, dipping and turning till they | disappear from sight, far, far outside you. And turn you to the |
| Tx:18.20 | to remain asleep. We once said that the first change, before dreams | disappear, is that your dreams of fear are changed to happy dreams. |
| Tx:18.27 | me? In your relationship is this world's light. And fear must | disappear before you now. Be tempted not to snatch away the gift of |
| Tx:19.35 | eyes in faith to what you now can see. The barriers to heaven will | disappear before your holy sight, for you who were sightless have |
| Tx:19.108 | Together we will | disappear into the Presence beyond the veil, not to be lost, but |
| Tx:20.19 | that death will wait a little longer before it overtakes you and you | disappear? You made this up. It is a picture of what you think |
| Tx:20.53 | Idols must | disappear and leave no trace behind their going. The unholy instant |
| Tx:20.74 | Hallucinations | disappear when they are recognized for what they are. This is the |
| Tx:20.74 | serve a purpose, and when that purpose is no longer held, they | disappear. Therefore, the question never is whether you want them, |
| Tx:21.10 | circle fills with light before your eyes. The edges of the circle | disappear, and what is in it is no longer contained at all. The light |
| Tx:21.16 | that you have been mistaken, and all effects of your mistakes will | disappear. |
| Tx:22.43 | received. And so they learn that it is theirs forever. All barriers | disappear before their coming, as every obstacle was finally |
| Tx:23.21 | When brought to truth instead of to each other, they merely | disappear. No part of nothing can be more resistant to the truth than |
| Tx:24.26 | end of specialness. Only illusions can be forgiven, and then they | disappear. Forgiveness is release from all illusions, and that is |
| Tx:24.26 | the instant that he gave it so. And thus his secret guilt would | disappear, forgiven by himself. |
| Tx:24.49 | in your brother, offered you that all your doubts about yourself may | disappear before his holiness. See in him God's creation. For in him, |
| Tx:24.58 | give you happiness. And never doubt but that your specialness will | disappear before the Will of God, Who loves each part of Him with |
| Tx:25.34 | and merciless revenge, and every wish to hurt and kill and die will | disappear before the sun you bring. |
| Tx:26.16 | in His sight and worth no more than just a tiny sigh before they | disappear, to be forever undone and unremembered. What seemed once to |
| Tx:26.17 | hold the door securely barred and locked will merely fall away and | disappear. For it is not your Father's Will that you should offer or |
| Tx:26.28 | this? And what else need there be to make the space between you | disappear? |
| Tx:26.37 | And do you want that fearful instant kept, when Heaven seemed to | disappear and God was feared and made a symbol of your hate? |
| Tx:27.18 | world attests can never be undone. And hopelessness and death must | disappear before the ancient clarion call of life. This call has |
| Tx:29.39 | be one. What seems eternal all will have an end. The stars will | disappear, and night and day will be no more. All things that come |
| Tx:29.39 | him. Yet time waits upon forgiveness that the things of time may | disappear because they have no use. |
| Tx:30.56 | Here does the dream of separation start to fade and | disappear. For here the gap that is not there begins to be perceived |
| Tx:31.64 | drawn across the evil and the good and must be passed that both may | disappear, so that perception finds no hiding place. How is this |
| Tx:31.92 | this, and you will see all pain in every form wherever it occurs but | disappear as mists before the sun. A miracle has come to heal God's |
| W1:46.2 | can truly be called salvation. It is the means by which illusions | disappear. |
| W1:69.2 | are trying to let the veil be lifted and see the tears of God's Son | disappear in the sunlight. |
| W1:81.2 | be still before my holiness. In its calm light, let all my conflicts | disappear. In its peace, let me remember who I am. |
| W1:83.2 | certain what to do, what to say, and what to think. All doubt must | disappear as I acknowledge that my only function is the one God gave |
| W1:94.1 | you. The sounds of this world are still, the sights of this world | disappear, and all the thoughts that this world ever held are wiped |
| W1:107.1 | unrecognized for what they are? Where truth has entered, errors | disappear. They merely vanish, leaving not a trace by which to be |
| W1:107.1 | They are gone because without belief they have no life, and so they | disappear to nothingness, returning whence they came. From dust to |
| W1:107.5 | When truth has come, it does not stay a while to | disappear or change to something else. It does not shift and alter in |
| W1:108.1 | thoughts into one concept which is wholly true? Even that one will | disappear because the Thought behind it will appear instead, to take |
| W1:121.6 | Him you learn how to forgive the self you think you made and let it | disappear. Thus you return your mind as one to Him Who is your Self |
| W1:122.6 | All the complexities the world has spun of fragile cobwebs | disappear before the power and the majesty of this extremely simple |
| W1:124.2 | the mind at one with God and with itself. How easily do errors | disappear and death give place to everlasting life. Our shining |
| W1:129.5 | sets forth to keep you prisoner there. Value them not, and they will | disappear. Esteem them, and they will seem real to you. |
| W1:134.6 | laugh and gently lays them at the feet of truth. And there they | disappear entirely. |
| W1:136.1 | that carries all of them to truth and merely leaves them there to | disappear. |
| W1:137.7 | you hold before the simple truth. When sickness has been seen to | disappear in spite of all the laws that hold it cannot but be real, |
| W1:152.8 | place as co-creator of the universe, and all you think you made will | disappear. What rises to awareness then will be all that there ever |
| W1:153.19 | to meet the day. We rise up strong in Christ and let our weakness | disappear as we remember that His strength abides in us. We will |
| W1:158.8 | compare with this in value; nor set up a goal which does not merely | disappear when this has been perceived. And this you give today—see |
| W1:158.9 | all. In His forgiveness, they are gone. Unseen by One, they merely | disappear because a vision of the holiness which lies beyond them |
| W1:161.1 | differently and take a stand against our anger, that our fears may | disappear and offer room to love. Here is salvation in the simple |
| W1:168.4 | His Son. Request Him now to give the means by which this world will | disappear, and vision first will come with knowledge but an instant |
| W1:168.4 | you see a light that covers all the world in love and watch fear | disappear from every face as hearts rise up and claim the light as |
| W1:184.14 | we use in practicing. And through Its use, all foolish separations | disappear which kept us blind. And we are given strength to see |
| W1:187.7 | Illusions recognized must | disappear. Accept not suffering, and you remove the thought of |
| W1:190.1 | It is not a fact at all. There is no form it takes which will not | disappear if seen aright. For pain proclaims God cruel. How could it |
| W1:192.4 | Forgiveness gently looks upon all things unknown in Heaven, sees them | disappear, and leaves the world a clean and unmarked slate on which |
| W1:193.12 | simple lessons Heaven's Teacher sets before you that all pain may | disappear and God may be remembered by His Son? |
| W1:193.15 | all to Him Who knows the way to look upon them so that they will | disappear. Truth is His message; truth His teaching is. His are the |
| W1:195.1 | Your gratitude is due to Him alone Who made all cause of sorrow | disappear throughout the world. |
| W1:196.8 | that you be hurt except by your own thoughts, the fear of God must | disappear. You do not now believe that fear is caused without. And |
| W1:198.14 | and timelessness itself, you see the vision of yourself and then you | disappear forever into God. |
| W2:I.10 | come to understand that we need only call to God and all temptations | disappear. Instead of words, we need but feel His Love. Instead of |
| W2:235.1 | myself, “God wills that I be saved from this,” and merely watch them | disappear. I need but keep in mind my Father's Will for me is only |
| W2:WIW.1 | light, and one which leads to truth, where all the world must | disappear and all its errors vanish. Now its source has gone, and its |
| W2:302.1 | upon. Christ's vision changes darkness into light, for fear must | disappear when love has come. Let me forgive Your holy world today |
| W2:303.1 | Let earthly sounds be quiet and the sights to which I am accustomed | disappear. Let Christ be welcomed where He is at home, and let Him |
| W2:326.1 | Your Effects into the tranquil Heaven of Your Love, where earth will | disappear and separate thoughts unite in glory as the Son of God. |
| W2:326.2 | Let us today behold earth | disappear, at first transformed, and then, forgiven, fade entirely |
| W2:WAI.5 | sees the gate of Heaven stand open before him, he will enter in and | disappear into the Heart of God. |
| M:2.5 | they thought separated them from one another fade and grow dim and | disappear. Those who would learn the same course share one interest |
| M:8.5 | are real to him. When he realizes they are all illusions, they will | disappear. And so it is with healing. The properties of illusions |
| M:13.1 | another illusion that replaces the first, so both can finally | disappear. The first illusion, which must be displaced before another |
| M:16.6 | in danger. You have no need of them. Recognize this, and they will | disappear. And only then will you accept your real protection. |
A Course of Love (4) | ||
| C:3.3 | and no outside, no dreams and no illusions that can escape or hide, | disappear, or cease to be. There is no human condition that does not |
| C:9.35 | you to your natural state where true vision lies and error and sin | disappear. |
| D:4.31 | to the Covenant of the New, are one and the same, these reasons will | disappear. All the different reasons you would cite become what they |
| D:Day36.18 | Yet you do not | disappear or cease to be. You are not replaced by God whom you have |
disappeared | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:11.12 | purpose. The mask which you have drawn across the face of love has | disappeared. |
| Tx:11.78 | far from you whose Self he is, for you chose to attack him, and he | disappeared from your sight into his Father. He did not change, but |
| Tx:13.59 | you bring the light to them. And then they see the chains have | disappeared, and so they must have been nothing. And you will see |
| Tx:16.21 | have been to bring peace where there was pain, and suffering has | disappeared, to be replaced by joy. |
| Tx:16.75 | with its passing the drive for vengeance has been uprooted and has | disappeared. The stillness and the peace of now enfolds you in |
| Tx:18.64 | It has faded at times from your sight, but it has not yet completely | disappeared. You are not asked to let this happen for more than an |
| Tx:19.94 | when you heard the voice of love beyond them, you answered and they | disappeared. |
| Tx:21.39 | must be joined. Yet sight of one is but the sign the other has | disappeared from sight. Nor is it possible that what gives light be |
| Tx:23.3 | strength of love because they looked on innocence. And every error | disappeared because they saw it not. Who looks for glory finds it |
| Tx:26.34 | away in Heaven too soon for anything to notice it had come. What | disappeared too quickly to affect the simple knowledge of the Son of |
| W1:75.1 | peace with you wherever you go. Darkness and turmoil and death have | disappeared. The light has come. |
| W1:169.6 | forgiveness, and the holy face of Christ. The Son of God has merely | disappeared into His Father, as his Father has in him. The world has |
| W1:183.12 | Little sounds are soundless now. The little things of earth have | disappeared. The universe consists of nothing but the Son of God who |
| W1:196.11 | is the time as well in which salvation comes. For fear of God has | disappeared. And you can call on Him to save you from illusions in |
| W2:WIRW.5 | that one instant more for God to take His final step, and time has | disappeared, taking perception with it as it goes and leaving but the |
| M:28.2 | as hell. Love is no longer feared but gladly welcomed. Idols have | disappeared, and the remembrance of God shines unimpeded across the |
| M:28.5 | Now there are no distinctions. Differences have | disappeared, and Love looks on Itself. What further sight is needed? |
A Course of Love (1) | ||
| C:9.39 | missing, not gone. What you have lost is hidden to you but has not | disappeared nor ceased to be. What you have lost is valuable indeed, |
disappearing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.48 | Would you not rather greet the summer sun than fix your gaze upon a | disappearing snowflake and shiver in remembrance of the winter's cold? |
A Course of Love (0) | ||
disappears | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:1.57 | the same as saying that by perceiving light, darkness automatically | disappears. |
| Tx:3.19 | sleep and [the Soul] remembers its Creator. All sense of separation | disappears, and level confusion vanishes. The Son of God is part of |
| Tx:14.24 | that is not real must disappear, for truth is union. As darkness | disappears in light, so ignorance fades away when knowledge dawns. |
| Tx:14.39 | stand when its impossible nature is clearly revealed? What | disappears in light is not attacked. It merely vanishes because it is |
| Tx:14.71 | He teaches the miracle of oneness, and before His lesson division | disappears. Teach like Him here, and you will remember that you have |
| Tx:18.90 | it is but an illusion of a foundation.] Try but to touch it and it | disappears; attempt to grasp it and your hands hold nothing. |
| Tx:22.27 | Every illusion brought to its forgiveness is gently overlooked and | disappears. For at its center Christ has been reborn to light His |
| Tx:23.15 | See how the conflict of illusions | disappears when it is brought to truth! For it seems real only as |
| Tx:23.17 | happens when the house of God perceives itself divided. The altar | disappears, the light grows dim, the temple of the Holy One becomes a |
| Tx:23.18 | Where one abides the other cannot be; where either goes the other | disappears. So is the memory of God obscured in minds that have |
| Tx:25.79 | to accept it. It is saved for you until reluctance to receive it | disappears and you are willing it be given you. God's justice |
| Tx:28.48 | there are but these alternatives. Where one appears, the other | disappears. And which you share becomes the only one you have. You |
| Tx:29.22 | that God Himself is where his body is. Before this light the body | disappears, as heavy shadows must give way to light. The darkness |
| Tx:31.63 | and happenings that make no sense at all. This one appears and | disappears in death; that one is doomed to suffering and loss. And no |
| Tx:31.88 | to hide the face of Christ is powerless before His majesty and | disappears before His holy sight. The saviors of the world who see |
| W1:122.12 | Before the light you will receive today the world will fade until it | disappears, and you will see another world arise you have no words to |
| W1:127.9 | Today the legion of the future years of waiting for salvation | disappears before the timelessness of what you learn. Let us give |
| W1:130.5 | which have no overlap of any kind. Seek for the one; the other | disappears. But one remains. They are the range of choice beyond |
| W1:162.1 | are the words God gave in answer to the world you made. By them it | disappears, and all things seen within its misty clouds and vaporous |
| W1:R5.15 | meaning, which is far beyond their sound. The sound grows dim and | disappears as we approach the Source of meaning. It is here that we |
| W1:199.4 | as what it is. Declare your innocence, and you are free. The body | disappears because you have no need of it except the need the Holy |
| W2:264.1 | sounds I hear, and every hand that reaches for my own. In You time | disappears and place becomes a meaningless belief. For what surrounds |
| W2:271.1 | and God's creation meet, and as they come together, all perception | disappears. His kindly sight redeems the world from death. For |
| W2:WILJ.1 | with this holy sight, perception gives a silent blessing and then | disappears, its goal accomplished and its mission done. |
| W2:333.1 | then are its defenses lifted and the truth can shine upon it as it | disappears. |
| M:4.25 | What God has given is so far beyond our curriculum that learning but | disappears in its presence. Yet while its presence is obscured, the |
A Course of Love (1) | ||
| C:3.8 | it for it encompasses all form. Love is the light in which form | disappears and all that is, is seen as it is. |
disappoint | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:6.22 | The world cannot fail to | disappoint you, for your conception of it is based upon deception. |
| T3:3.3 | from much you would desire, you fear as much or more your ability to | disappoint others or to “let them down.” Some of you carefully |
disappointed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.61 | You do not really want the world you see, for it has | disappointed you since time began. The homes you built have never |
| M:6.2 | is lost, for they can but increase. No teacher of God should feel | disappointed if he has offered healing and it does not appear to have |
| M:13.5 | in a thousand places, each time believing it is there and each time | disappointed in the end. “Seek but do not find,” remains this world's |
A Course of Love (5) | ||
| C:25.13 | you do feel these emotions as wounds. While you think you can remain | disappointed or disillusioned, you will not be invulnerable. There is |
| C:26.20 | is no mold, no form, no stock answer. This is why all answers have | disappointed you in the past. Your answer is not the same as any |
| C:28.12 | the thought of this you will be aghast and, what is more, bitterly | disappointed. Again, as in the beginning, you seek a task to |
| T3:3.3 | to yourself and being constantly under the pall of having | disappointed others. Still others have always found their lives to be |
| T4:2.12 | than” for a moment in time, but those who do will be bitterly | disappointed as their moment passes. Despite the necessity for a |
disappointing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.17 | This is perhaps | disappointing to you, but it is all that is required. If you could |
disappointment | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:29.48 | dreams in which all idols fail you one by one, and you see death and | disappointment everywhere. |
| Tx:31.34 | illusion. But the world has none to offer. All its roads but lead to | disappointment, nothingness, and death. There is no choice in its |
| W1:24.8 | you have no unified outcome in mind, and that you must experience | disappointment in connection with some of your goals however the |
| M:27.2 | For who has decreed that all things pass away, ending in dust and | disappointment and despair could but be feared. He holds your little |
A Course of Love (11) | ||
| C:6.21 | do to you? At best you see them as delusional. But what you fear is | disappointment. All that you have wished for and have not acquired |
| C:25.13 | that you can be attacked and hurt. You have not necessarily seen | disappointment as attack or hopelessness as hurt, but you do feel |
| C:25.13 | you will not be invulnerable. There is always, behind every | disappointment or disillusion, every attack and every hurt, a person |
| C:26.18 | You may experience | disappointment at these words, and feel as if you have been waiting |
| C:26.18 | celebration. This is the invitation to greet this day with no worry, | disappointment, or planning. This is the invitation to greet your |
| T3:3.3 | As much as you fear | disappointment for yourself and let this fear keep you from much you |
| T3:3.3 | constructed your lives to leave as little room as possible for | disappointment to affect it or others you hold dear. Some of you have |
| T3:3.3 | have seemed to do the opposite, despite your best intentions calling | disappointment to yourself and being constantly under the pall of |
| D:16.12 | a learned state or process and it should not be seen as a cause for | disappointment. Perhaps you thought you were beyond this point of |
| D:17.20 | You have realized now that you remain in a state of becoming, and any | disappointment you may have initially felt with this realization has |
| D:Day8.1 | Some of you have felt, once again, a bit of | disappointment or resignation as a result of our dialogue concerning |
disappointments | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.70 | the past and change it. Imagined slights, remembered pain, past | disappointments, perceived injustices, and deprivations all enter |
| W1:128.1 | this thought, and you are saved from years of misery, from countless | disappointments, and from hopes that turn to bitter ashes of despair. |
| W1:200.1 | Accept this fact, and save yourself the agony of yet more bitter | disappointments, bleak despair, and sense of icy hopelessness and |
A Course of Love (2) | ||
| C:7.1 | based on the world of your mind or of physical circumstance. Despite | disappointments most severe, your heart knows that what you give you |
| C:26.16 | Can you let the worries of today leave your mind? Can you let the | disappointments of yesterday go and be no more? Can you let the |
disappoints | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.7 | that they should possess at all times and in all places. And so one | disappoints and another enthralls, one champions your cause and |
disassembly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.25 | The ego's thought system is one of continuous destruction and | disassembly, of decay and death. And yet how like they are one to the |
disaster | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:4.86 | that one choice brings peace and joy while another brings chaos and | disaster needs much conditioning. |
| Tx:16.18 | heard because you have preferred to place still greater faith in the | disaster you have made. Today let us resolve together to accept |
| Tx:16.18 | Today let us resolve together to accept the joyful tidings that | disaster is not real and that reality is not disaster. |
| Tx:16.18 | the joyful tidings that disaster is not real and that reality is not | disaster. |
| Tx:21.2 | all you see is what you did to hurt the Son of God. If you behold | disaster and catastrophe, you tried to crucify him. If you see |
| Tx:26.74 | of purpose for the good, there is no reason for an interval in which | disaster strikes, to be perceived as “good” some day but now in form |
| Tx:27.72 | and of fear, the time of terror and of ancient hate, the instant of | disaster, all are here. Here is the cause of unreality. And it is |
| Tx:29.24 | of God can be your savior in the midst of dreams of desolation and | disaster. See how eagerly he comes and steps aside from heavy shadows |
| Tx:30.83 | except your plans for what the day should be? And thus you judge | disaster and success, advance, retreat, and gain and loss. These |
| Tx:30.90 | health, his perfect freedom from all forms of lack, and safety from | disaster of all kinds. The miracle is proof he is not bound by loss |
| Tx:31.11 | seen to be preferred. You are deceived if you believe you want | disaster and disunity and pain. Hear not the call for this within |
| W1:14.5 | that airplane crash, and so it is not real. God did not create that | disaster [specify], and so it is not real. |
| W1:55.2 | to see things differently. What I see now are but signs of disease, | disaster, and death. This cannot be what God created for His beloved |
| W1:73.3 | by the will the Son of God shares with his Father? Did God create | disaster for His Son? Creation is the will of Both together. Would |
| W1:75.2 | Today we celebrate the happy ending to your long dream of | disaster. There are no dark dreams now. The light has come. Today the |
| W1:151.10 | the truth. He will remove all faith that you have placed in pain, | disaster, suffering, and loss. He gives you vision which can look |
| W1:198.4 | Forgiveness is the only road that leads out of | disaster, past all suffering, and finally away from death. How could |
| M:5.7 | lesson is the remembrance of God. What do guilt and sickness, pain, | disaster, and all suffering mean now? Having no purpose, they are |
| M:17.1 | be sure as well that he has asked for depression, pain, fear, and | disaster to come to him. Let him remember, then, it is not this that |
A Course of Love (1) | ||
| C:16.13 | keep your guard up quite enough or secure a final guarantee against | disaster. And yet you cling to all attempts to do so even while |
disaster's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.73 | that comes from God. And yet it seems as if this is not so. Good in | disaster's form is difficult to credit in advance. Nor is there |
A Course of Love (0) | ||
disasters | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.14 | loss or death of loved ones, by accidents, or illness, or “natural” | disasters, by the unexplainable forces that have affected you with |
disastrous | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.27 | This is hardly a miracle-based frame of reference. It also has the | disastrous effect of denying the creative power of the miracle. |
| Tx:26.72 | fear effects unless he thought they had been caused and judged | disastrous now? Belief in sin arouses fear and, like its cause, is |
A Course of Love (1) | ||
| D:Day35.14 | to know that to create from anything but love could have | disastrous effects. This has been seen time and time again as you |
disband | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.28 | may need to become more flexible, meet less frequently, or even | disband in favor of former “classmates” meeting in more casual and |
disbanded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.72 | so, hatred would be impossible. The army of the powerless must be | disbanded in the presence of strength. Those who are strong are |
A Course of Love (0) | ||
disbelief | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.81 | no one can remember when they would have met with laughter and with | disbelief. |
A Course of Love (5) | ||
| C:1.10 | in union with me that you are your Self. All your effort is based on | disbelief of this truth, and your attempts to prove that this truth |
| T1:3.11 | all you have achieved thus far and send you back to a state of | disbelief? Better not to try at all than to risk trying and failing |
| D:11.12 | and hearts to a new way of seeing, for those willing to suspend | disbelief, the answer to the giving and receiving of these words will |
| D:Day3.34 | is a secret I will try to share with you here, if you can let your | disbelief and anger at this suggestion fall away. I know you expect a |
| D:Day10.4 | overcome. Reliance is not tied to belief nor to the overcoming of | disbelief and thus releases you from the need for belief. Certainty |
disbelieve | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.115 | To | disbelieve is to side against or to attack. To believe is to accept |
A Course of Love (0) | ||
discard | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:14.27 | is real, and in it are included all others. One does not | discard or replace the other. What is real is all-inclusive. What is |
| C:14.28 | feelings seem unsustainable, is the result only of that which does | discard and replace. As we have said before, there are but two |
discarded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.12 | it useless. Defenses which do not work at all are automatically | discarded. If you raise what fear conceals to clear-cut, unequivocal |
A Course of Love (1) | ||
| C:20.40 | its ability to be of service. A gift one feels one cannot “use” is | discarded. Thus have many of your treasures lain fallow. |
discards | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.28 | is love, the other fear. Fear, through your own choice, replaces and | discards love. Fear is always strongest when you value something that |
discernment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:25.21 | This will be a time of | discernment. You may feel it as a time of decision making, but the |
| C:25.21 | the quicker your unlearning will take place and the lessons of | discernment occur. Discernment is needed only until you are better |
| C:25.21 | unlearning will take place and the lessons of discernment occur. | Discernment is needed only until you are better able to comprehend |
| C:25.21 | to wholeness of the Self. Until wholeness of the Self is complete, | discernment is necessary. |
| C:25.22 | Practice | discernment by being still and awaiting wisdom. Your feeling of being |
| C:25.23 | is correct, you will soon learn to trust this quiet process of | discernment. You will know you have succeeded when you truly feel as |
| C:25.25 | Being fully engaged with life while taking the time for | discernment is uncommon. Putting action before stillness, activity |
| D:Day19.2 | The key here is | discernment between true contentment and denial. Although this is |
disciple | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.19 | of my attraction of followers, my claiming of disciples. The term | disciple can be linked here with the idea of succession. What I asked |
disciples | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.34 | The | disciples were specifically told to be physicians of the Lord and to |
| Tx:6.12 | church on you because you who accept me as a model are literally my | disciples. Disciples are followers, but if the model they follow has |
| Tx:6.12 | you because you who accept me as a model are literally my disciples. | Disciples are followers, but if the model they follow has chosen to |
| Tx:19.75 | places in it all its faith that this can be accomplished. Its sad | disciples chant the body's praise continually, in solemn celebration |
| Tx:19.76 | It is not given to the ego's | disciples to realize that they have dedicated themselves to death. |
A Course of Love (3) | ||
| D:Day4.19 | of a system is that of my attraction of followers, my claiming of | disciples. The term disciple can be linked here with the idea of |
| D:Day4.19 | can be linked here with the idea of succession. What I asked of my | disciples is not more than I ask of you. I asked them to follow in my |
| D:Day4.24 | What many forgot, after the passing of the first of my | disciples, was that they had access to this treasure. They still knew |
disciplinary | ||
A Course in Miracles – Original Edition (1) | ||
| W1:65.4 | purposes and goals you will pursue. This is part of the long range | disciplinary training which your mind needs, so that the Holy Spirit |
A Course of Love (0) | ||
discipline | ||
A Course in Miracles – Original Edition (2) | ||
| W1:64.10 | at first particularly, since you are not proficient in the mind | discipline which it requires. You may need to repeat “Let me not |
| W1:95.4 | this by now. You have seen the extent of your lack of mental | discipline and of your need for mind training. It is necessary that |
A Course of Love (6) | ||
| T1:2.7 | you accomplished much. You congratulated yourself on having the | discipline required to train your mind to focus and to learn, or |
| T1:2.7 | These people attain degrees and skills and then further apply the | discipline that they have learned by using their skills and knowledge |
| T2:7.16 | a trust that acts from who you truly are. Real trust requires the | discipline of being who you are in every circumstance and in every |
| T2:7.19 | The | discipline required to be who you are is a discipline that requires |
| T2:7.19 | The discipline required to be who you are is a | discipline that requires trust in Self and honesty in relationships. |
| T2:7.19 | your heart. Then, with truth and illusion separated, you develop the | discipline to express your true Self, as you are now. This is the |
disciplined | ||
A Course in Miracles – Original Edition (1) | ||
| W1:39.10 | at first. It will become much easier as your mind becomes more | disciplined and less distractible. |
A Course of Love (0) | ||
disclaim | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day14.6 | This is why, after learning to | disclaim all that you have called your “own,” you are now given the |
disclaiming | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.2 | because they come from knowledge. If you speak from the ego, you are | disclaiming knowledge instead of affirming it and are thus |
A Course of Love (0) | ||
discomfiting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.27 | Is this really so difficult, so improbable, so | discomfiting to accept? Does it become less difficult if you remember |
discomfort | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.49 | to what it would once have regarded as very minor intrusions of | discomfort. |
| Tx:2.67 | There is no doubt that the Spiritual eye does produce extreme | discomfort by what it sees. Yet what man forgets is that the |
| Tx:2.67 | extreme discomfort by what it sees. Yet what man forgets is that the | discomfort is not the final outcome of its perception. When the |
| Tx:2.68 | spiritual awareness is merely channelized toward correction. | Discomfort is aroused only to bring the need for correction |
| Tx:17.53 | You are now entering upon a campaign to blame each other for the | discomfort of the situation in which you find yourselves. And by this |
| Tx:20.58 | where means and end are still discrepant. And this produces great | discomfort. This need not be. This course requires almost nothing of |
| Tx:20.59 | The period of | discomfort that follows the sudden change in a relationship from sin |
| W1:10.8 | it should be reduced to half a minute or even less if you experience | discomfort. Remember, however, to repeat the idea slowly before |
| W1:16.9 | The length of the exercise period should also be reduced if there is | discomfort. |
| W1:26.5 | each of them, although the time may be reduced to a minute if the | discomfort is too great. Do not reduce it further. |
| W1:167.2 | and suffering and pain, even a little sigh of weariness, a slight | discomfort or the merest frown, acknowledge death. And thus deny you |
A Course of Love (6) | ||
| C:5.30 | far from you all that in relationship with you would add to your | discomfort and your pain. To think that any relationship can cause |
| C:5.30 | and your pain. To think that any relationship can cause terror, | discomfort, or pain is where you err in thinking of relationship. |
| T3:14.2 | within it. If you are not well, you may cope more easily with your | discomfort. If you are not financially secure, you may congratulate |
| T3:14.7 | This is precisely why you must choose not to keep the life of | discomfort caused by perceived illness, the life of scarcity caused |
| T4:1.3 | and failed to achieve. These are the types of ideas that will cause | discomfort to many of you as you still find it hard to believe in |
| D:Day3.19 | The degree of your | discomfort with this issue is something you only imagine to be |
disconnect | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| T4:8.6 | which was of God. What happened in the case of human beings, was a | disconnect from your own true nature, which in turn caused a |
| T4:8.6 | was a disconnect from your own true nature, which in turn caused a | disconnect in your ability to express love, which in turn caused a |
| T4:8.6 | a disconnect in your ability to express love, which in turn caused a | disconnect in your ability to know God, because you did not know |
| T4:8.8 | You might ask how, if what I'm saying is true, could God | disconnect from himself? What God could not disconnect from was the |
| T4:8.8 | is true, could God disconnect from himself? What God could not | disconnect from was the true nature of the being of God, which is |
| T4:8.8 | true nature of the being of God, which is love. What God could not | disconnect from was the true nature of creation, which is love. What |
| T4:8.8 | to live in a nature inconsistent with that from which God could not | disconnect, was disconnect from God. Since God was the center of your |
| T4:8.8 | inconsistent with that from which God could not disconnect, was | disconnect from God. Since God was the center of your being, it was |
| T4:8.8 | God. Since God was the center of your being, it was impossible to | disconnect your heart and still live. What could be disconnected was |
disconnected | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.53 | ego attacks everything it perceives by breaking it up into small and | disconnected parts without meaningful relationships and thus without |
| Tx:18.75 | by bodies seem to be. Each body seems to house a separate mind, a | disconnected thought living alone and in no way joined to the Thought |
| Tx:19.8 | as is truth. Each is united, a complete thought system, but totally | disconnected to each other. Where there is no overlap, there |
| Tx:22.5 | where, you wonder, does your strange uneasiness, your sense of being | disconnected, and your haunting fear of lack of meaning in yourself |
A Course of Love (1) | ||
| T4:8.8 | impossible to disconnect your heart and still live. What could be | disconnected was your will—or in other words, your mind. Just as it |
disconnecting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:9.13 | already have or for what you consider progress? You need a means of | disconnecting this drive that has become instinctual to you. As a |
discontent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:14.5 | to the learning stage you are at now is that you but think you are | discontent with much of your life. As you begin to dwell in the House |
| D:Day3.16 | Thus must this source of your anger and | discontent, this source of your non-acceptance, be revealed in a new |
discontented | ||
A Course in Miracles – Original Edition (1) | ||
| M:13.3 | itself to seek without finding, to be forever dissatisfied and | discontented, to know not what it really wants to find. Who can |
A Course of Love (0) | ||
discontinuity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:4.7 | that is an idea consistent with that of creation. There is no | discontinuity within creation. Like begets like. Life begets life. |
discontinuous | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.24 | To the ego there appears to be no connection, because the ego is | discontinuous. Yet the Holy Spirit teaches one lesson and applies |
| Tx:19.29 | drop into another plane at all. Yet from the plane, the line seems | discontinuous. And this is but an error in perception which can be |
A Course of Love (0) | ||
discordant | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.81 | thus producing inevitable strain because willing and doing become | discordant. This cannot be corrected by better doing, but it can |
| Tx:7.18 | and perfectly united. It is totally without strain, because nothing | discordant ever enters. That is why it is the Kingdom of God. It |
A Course of Love (0) | ||
discounted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:3.5 | to fear know love? All your reasons for fear-based living have been | discounted one by one. And yet you dare not try to live without it. |
| T1:3.23 | of one miracle would be a fluke anyway. Proof of nothing and easily | discounted and explained away. Surely to believe that where one |
| T2:13.2 | far from your personal self, and I, as your teacher, have all but | discounted the personal self I experience in relationship with you. |
discounting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:13.1 | and are far more likely to err, especially in the beginning, in | discounting what you know rather than in being adamant in the |
discourage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:10.8 | I tell you this not to | discourage you, but to encourage you not to give up. Your purpose now |
| T3:15.5 | memories of past abuse or humiliation in the hopes that they will | discourage a repeat of the old behavior. The loved one of an |
discouraged | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:10.10 | you through this stage and to the next. Be encouraged rather than | discouraged that God does not grant all your desires here. For these |
| C:12.10 | do is look about you to know that this is so—and, rather than be | discouraged by this news, you breathe a sigh of relief because you |
| T3:20.17 | and you bring love to every circumstance. Be neither dismayed nor | discouraged by those who do not see and have no willingness to offer. |
| D:8.2 | kind. But because you are prone to comparison, many of you have been | discouraged by not being able to be the “best” despite your natural |
| D:Day6.18 | fabric of your daily life. Changes you feel called to make are not | discouraged here. The point being made is simply that removal from |
| D:Day6.31 | There is, thus, no call to be | discouraged. This is not delay, but what you might think of as trial |
| D:Day6.31 | what you might think of as trial by fire. Be encouraged rather than | discouraged that you are able to embrace this dialogue and remain in |
| A.24 | ideas too are part of the unlearning of this Course and are to be | discouraged. |
| A.31 | during this time, to “figure things out.” Problem solving is to be | discouraged. Trust is to be encouraged. Often a discussion can be |
discouragement | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.2 | One source of perceived | discouragement from which you suffer is your belief that this takes |
| Tx:20.56 | but one. This is no time for sadness. Perhaps confusion, but hardly | discouragement. |
A Course of Love (1) | ||
| C:10.28 | Experiment, just for the fun of it, without allowing room for | discouragement. This is not a test and you cannot fail. You are |
discourse | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.39 | Confusing realms of | discourse is a thinking error which philosophers have recognized for |
| Tx:4.39 | in this respect, as are many theologians. Data from one realm of | discourse do not mean anything in another, because they can be |
| Tx:5.36 | undoing what the ego has made. He undoes it in the same realm of | discourse in which the ego itself operates, or the mind would be |
A Course of Love (3) | ||
| C:30.9 | This | discourse may seem to have traveled far from words of love, words |
| D:12.4 | work is called a dialogue. A dialogue is most often thought of as a | discourse between two or more people and as such is associated with |
| D:Day4.56 | our dialogue as one. To talk heart to heart. To have the kind of | discourse that can only be had without fear. To truly experience |
discover | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.103 | instrument does measure something, what use is it unless you | discover what the “something” is? This course, then, will concentrate |
| Tx:7.32 | This is because it does not establish the laws it seeks, cannot | discover them through prediction, and has no control over them at |
| Tx:21.49 | are not equal. For what you look for, you are far more likely to | discover than what you would prefer to overlook. The still small |
| W1:110.8 | Then, with this statement firmly in your mind, try to | discover in your mind the Self Who is the holy Son of God Himself. |
A Course of Love (20) | ||
| T3:21.11 | circumstances of their birth are often consumed with a desire to | discover these unknown circumstances. For your birth, your name, the |
| T4:2.2 | what you perceived without, now you turn inward and reflect what you | discover within outward. What you discover within is in a way that |
| T4:2.2 | turn inward and reflect what you discover within outward. What you | discover within is in a way that what you perceive without is not. |
| T4:2.12 | end, most who so achieve and become the first to set records, | discover, or invent the new, are not aware of themselves as “better |
| D:6.14 | that will replace the “thought” systems we have spoken of. To | discover is simply to find out what you did not previously know. |
| D:6.28 | being that can accept the shared consciousness of unity and begin to | discover what this means. |
| D:7.2 | to represent the new and restate what was said earlier as “What you | discover in unity is shared.” Learning does not occur in unity, but |
| D:7.7 | man or woman in a particular time in history. Now you are called to | discover how to exist in form without being defined by this |
| D:7.9 | have not been aware of all that you are. You are thus now called to | discover and to become aware of all that you are. The body, rather |
| D:13.1 | is no danger, in this time, that you will know the truth and then | discover that you were wrong. You know the difference between |
| D:14.4 | earlier. You will need, in short, to set aside the known in order to | discover the unknown. |
| D:14.14 | of your access to the state of unity, as well as by what you | discover there, and only becomes through the expression you give it. |
| D:Day4.10 | all about, not to relearn or be taught the “way things are” but to | discover what life is all about and to discover the way to remake |
| D:Day4.10 | the “way things are” but to discover what life is all about and to | discover the way to remake things as they are. |
| D:Day16.7 | the universe. The reintegration is the process through which you | discover this proof, proof of the benevolence of your feelings and of |
| D:Day19.14 | Those following the way of Mary become mirrors of the truth they | discover, reflecting the way to their brothers and sisters. This is |
| D:Day39.5 | who I Am to you, and of the importance of being able to continually | discover who I Am to you. Of your embrace of knowing, and your |
| D:Day39.10 | This is why you must | discover your own relationship with me. Discovering your own |
| A.27 | What those who begin to experience life in a new way begin to | discover are the patterns of thoughts and behavior that are most |
discovered | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.66 | in conflicting dreams, or would you dismiss both together if you | discovered that reality is in accord with neither? You do not |
A Course of Love (14) | ||
| D:8.6 | of discovery, as your natural abilities or talents were | discovered and in that discovery, you realized that although you had |
| D:9.12 | Like the natural abilities you | discovered existed within you prior to the time of learning, ideas |
| D:13.1 | you may have difficulty in understanding exactly what it is you have | discovered; and you may have difficulty in the expression of what you |
| D:14.14 | Thus, what is | discovered is discovered in the state of unity. It is discovered by |
| D:14.14 | Thus, what is discovered is | discovered in the state of unity. It is discovered by means of your |
| D:14.14 | Thus, what is discovered is discovered in the state of unity. It is | discovered by means of your awareness of your access to the state of |
| D:Day2.6 | heavily on you now. It is as if, at this mountain peak, you have | discovered a lightness of being, and yet within it is this stone of |
| D:Day19.14 | The truth of this way is not | discovered through the passing on of knowledge in form but through |
| D:Day29.5 | Your access to union, so newly | discovered and yet always existing within you, has been a part of the |
| D:Day39.10 | relationship with me is discovering the Christ in you. When you have | discovered your own relationship with me is when you have discovered |
| D:Day39.10 | you have discovered your own relationship with me is when you have | discovered that you are who I Am because you realize—or make real— |
| D:Day39.10 | you realize—or make real—your oneness with Christ. When you have | discovered your own relationship with me is when an intermediary is |
| D:Day39.11 | union is no more than this, as we are one in being and when you have | discovered relationship, we are one in union as well. |
discoveries | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:P.13 | burst of energy may have followed your reading of the Course or your | discoveries of other forms of the truth, although you may even have |
| T4:2.1 | Outward seeking is turning inward. Inward or internal | discoveries are turning outward. This is a reverse, a polar reversal |
| D:8.6 | also have seen that in the expression of this talent or ability new | discoveries awaited you and that you greeted these discoveries with |
| D:8.6 | or ability new discoveries awaited you and that you greeted these | discoveries with surprise and delight. As was written in “A Treatise |
| D:9.12 | existed within you prior to the time of learning, ideas are also | discoveries that you make, discoveries that exist apart from |
| D:9.12 | to the time of learning, ideas are also discoveries that you make, | discoveries that exist apart from learning. Ideas “come to you.” They |
| D:9.14 | your natural talent or ability and your discovery of new ideas are | discoveries of something that already existed beyond the dot of the |
| D:Day3.2 | are most willing to have new insight, new information, and even new | discoveries, enter through your mind—because this is known to you |
discovering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| D:6.13 | known “scientific facts,” but this would not prevent them from | discovering new “scientific facts.” I mean no disrespect to |
| D:13.3 | The first is that what you will be | discovering, what you will be coming to know, will be coming to you |
| D:Day1.11 | Many people now are | discovering the power of healing. Some think this power comes from |
| D:Day39.10 | This is why you must discover your own relationship with me. | Discovering your own relationship with me is discovering the Christ |
| D:Day39.10 | relationship with me. Discovering your own relationship with me is | discovering the Christ in you. When you have discovered your own |
| D:Day39.37 | to paradox, to knowing who you are and who I Am and to constantly | discovering who you are and who I Am, because who you are and who I |
discovery | ||
A Course in Miracles – Original Edition (1) | ||
| W1:22.2 | Is it not joyous news to hear that it is not real? Is it not a happy | discovery to find that you can escape? You made what you would |
A Course of Love (58) | ||
| C:12.1 | in the universe, and gave it some fancy name, you would say, “A new | discovery has been found and I am willing to believe it may be true, |
| C:21.9 | unity, however, allows you to see the truth and to claim it as your | discovery and your truth as well as universal truth. Seeing the truth |
| T1:3.9 | know that this cure is a miracle and not the result of scientific | discovery or the natural course an illness was bound to take? What |
| D:6.13 | false certainty, it served a great purpose in the time of learning. | Discovery has been a grand facilitator of the human spirit's quest |
| D:6.14 | knows that it may not. I am speaking of a spirit that is open to the | discovery of something new and “unbelievable” and even |
| D:6.14 | as to the creation of something new. For in this time of revelation, | discovery is the new divine pattern that will replace the “thought” |
| D:6.15 | Creation of the new will be predicated on the | discovery of what you did not previously know. This will not happen |
| D:6.16 | Be jubilant rather than hesitant about the time of | discovery that is before you. Calling what you think you know into |
| D:7.2 | discover in unity is shared.” Learning does not occur in unity, but | discovery is an ongoing aspect of creation and thus of the state of |
| D:7.4 | to experience the new you must answer the call to let revelation and | discovery, rather than learning, be what you gain from experience. |
| D:7.9 | than aiding you in learning as it once did, will aid you now in this | discovery. |
| D:7.11 | love. This nonjudgmental love is the condition upon which your | discovery of all you do not yet know awaits. |
| D:7.12 | Discovery is not the same as remembrance. Remembrance was necessary | |
| D:7.12 | you knew but had forgotten. Memory has returned you to your Self. | Discovery will allow the new you to come into being by revealing what |
| D:7.13 | This | discovery can only take place in the reality of love. |
| D:7.15 | to accept revelation works hand in hand with the new pattern of | discovery, but discovery is less time bound. Let me explain. |
| D:7.15 | revelation works hand in hand with the new pattern of discovery, but | discovery is less time bound. Let me explain. |
| D:7.19 | Discovery is not bound by time as it is an ongoing aspect of | |
| D:7.29 | here, with the territory of your conscious awareness, knowing that | discovery and revelation will expand this territory, and realizing |
| D:8.6 | This idea will aid you too in your understanding of | discovery, as your natural abilities or talents were discovered and |
| D:8.6 | as your natural abilities or talents were discovered and in that | discovery, you realized that although you had not previously known |
| D:8.6 | that this talent or ability existed, it was there awaiting but your | discovery. You may also have seen that in the expression of this |
| D:8.6 | As was written in “A Treatise on the New”, these surprises of | discovery have, and will, cause you to laugh and be joyous. There was |
| D:8.7 | While | discovery of the new will naturally include much that goes beyond |
| D:8.7 | of what is available or given—of what is but awaiting your | discovery and conscious awareness. Thus, like the home in which you |
| D:9.4 | of thought. This pattern is what the new patterns of acceptance and | discovery that we are beginning to lay out here are going to replace. |
| D:9.11 | We thus return to | discovery and continue to expand the territory of your conscious |
| D:9.14 | of the body as the dot in the wider circle and accept that your | discovery of your natural talent or ability and your discovery of new |
| D:9.14 | that your discovery of your natural talent or ability and your | discovery of new ideas are discoveries of something that already |
| D:10.7 | In this time of Christ, | discovery is about acceptance of your true way of knowing, a way that |
| D:10.7 | practice and allowed to replace the pattern of learning, this way of | discovery will be a constant coming to know of what is as well as a |
| D:13.2 | What you will be coming to know in this new way of | discovery will be coming to you from the state of unity, from a state |
| D:13.3 | already known to you, it will still come in the form of a surprising | discovery, a joyous discovery of the previously known but long |
| D:13.3 | it will still come in the form of a surprising discovery, a joyous | discovery of the previously known but long forgotten identity of the |
| D:14.1 | Discovery is more, of course, than the acceptance of your | |
| D:14.1 | and these beginning steps into the real state of unity. | Discovery is also consistent with the way most of you have thought of |
| D:14.1 | is, in other words, consistent with the action and the adventure of | discovery within the world around you. |
| D:14.2 | source and cause of exploration as well as the source and cause of | discovery. And yet the Self is far more than you have experienced as |
| D:14.3 | body can still be known to you. And this is why this exploration and | discovery needs to be invited and experienced before you become |
| D:14.4 | in order to be a real explorer, and to fully participate in the | discovery that lies beyond the body and mind, form and time. You will |
| D:14.9 | idea of acceptance you took to heart earlier, and paves the way for | discovery as a constant coming to know and coming to be. |
| D:14.10 | you with a way to understand this, for learning is incremental and | discovery is not. Learning took place in parts in an effort to lead |
| D:14.10 | not. Learning took place in parts in an effort to lead to wholeness. | Discovery comes to you in wholeness. So these steps are not about |
| D:14.11 | to “discover” first became aware “within” of the possibility of the | discovery of something more. The awareness “within” thus became |
| D:14.13 | thus elevating the self of form. It is awareness, acceptance, and | discovery of what is beyond form that allows the beginning of the |
| D:14.13 | is beyond form into expression in form. Awareness, acceptance, and | discovery are, in short, what allow form to become the more it has so |
| D:15.21 | of becoming has ended, the conditions that allow your acceptance and | discovery of all that is available within unity, or |
| D:16.12 | yet, as you have begun your practice of awareness, acceptance, and | discovery, you have felt as if you still have a long way to go. You |
| D:Day3.38 | the way of direct relationship with God, the way of knowing through | discovery. Remember always that knowing through discovery is knowing |
| D:Day3.38 | of knowing through discovery. Remember always that knowing through | discovery is knowing what was not known before, and keep this in mind |
| D:Day4.9 | things are,” where is the room for choice? Where is the room for | discovery? And to find out that you were “taught” incorrectly! Why |
| D:Day4.30 | are the natural responses of its training. Thus, a major key to your | discovery of all that exists within you in the state of unity, is an |
| D:Day4.37 | your imagination is capable of taking you. It is a desire for true | discovery, a desire to access the previously unknown. |
| D:Day6.19 | and only calls this place elevated. Awareness, acceptance, and | discovery cannot occur in a place set apart from “normal” life. |
| D:Day18.10 | is exclusive. Both are contained within the other. But the way of | discovery and demonstration is different. |
| D:Day19.13 | and begin to weave it into the web of reality, anchoring it for | discovery by their brothers and sisters. |
| D:Day39.2 | It is time now to come to your own | discovery of who I Am to you. No one can give you this answer, not |
| A.48 | through all you encounter. Go forth joyously on this adventure of | discovery. Be ever new, ever one, ever the beloved. |
discrepancies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.58 | We have said much about | discrepancies of means and end and how these must be brought in line |
A Course of Love (0) | ||
discrepancy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.55 | arrange the means for its accomplishment? It is just this same | discrepancy between the purpose that has been accepted and the means |
A Course of Love (1) | ||
| D:Day3.9 | and to function in the insane way that it does largely due to this | discrepancy. |
discrepant | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.58 | others are merely indications of areas where means and end are still | discrepant. And this produces great discomfort. This need not be. |
A Course of Love (0) | ||
discrete | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.54 | you will not attribute to all of it. That is why attack is never | discrete and why attack must be relinquished entirely. If it is |
| Tx:25.10 | All this takes note of time and place as if they were | discrete, for while you think that part of you is separate, the |
| W1:184.3 | What are these names by which the world becomes a series of | discrete events, of things un-unified, of bodies kept apart and |
| W2:WICR.4 | We are creation—we the Sons of God. We seem to be | discrete and unaware of our eternal unity with Him. Yet back of all |
A Course of Love (0) | ||
discriminate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:7.19 | in unity at the place of your heart. From this place you learn to | discriminate, to separate the false from the true, for your ego |
discriminating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.11 | and knows that these higher thoughts are your Self. Rather than | discriminating between higher and lower thoughts, you have |
discrimination | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.70 | A major source of the ego's off-balanced state is its lack of | discrimination between impulses from God and from the body. Any |
| W1:35.10 | nothing should be “dug out” with effort. Neither force nor | discrimination should be used. |
A Course of Love (0) | ||
discs | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.78 | real. It puts things on itself which it has bought with little metal | discs or paper strips the world proclaims as valuable and good. It |
| W1:76.3 | unless you have stacks of green paper strips and piles of metal | discs. You really think a small round pellet or some fluid pushed |
A Course of Love (0) | ||
discuss | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.5 | the teacher of God should not believe in reincarnation himself or | discuss it with others who do? The answer is certainly not! If he |
A Course of Love (11) | ||
| C:30.14 | the laws of God. Since perception arises from the mind, we must now | discuss the mind. |
| T3:2.4 | only in the same terms that made it necessary to thoroughly | discuss the ego's thought system. What you believe about yourself is |
| D:5.19 | This is what we | discuss today. We discuss being what you represent in truth. We |
| D:5.19 | This is what we discuss today. We | discuss being what you represent in truth. We discuss the elevation |
| D:5.19 | we discuss today. We discuss being what you represent in truth. We | discuss the elevation of form. And what we have discussed thus far is |
| D:12.9 | of the separated self. We might make this a simpler subject to | discuss by making a distinction between thinking and thought. This |
| D:16.12 | has not quite been accomplished in you. This is precisely why we now | discuss this state of becoming, this movement from image to presence. |
| D:Day3.5 | a great deal of this anger yet, but it is there, and here we will | discuss its function. |
| D:Day6.1 | We now will | discuss being the true Self while becoming the true Self—the time |
| D:Day22.2 | and the only means of the unknown becoming known, it is important to | discuss this in as many ways as possible to make this idea clear to |
| D:Day32.4 | Let us | discuss, for a moment, the concept of God because everyone has at |
discussed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.61 | We have already | discussed the Last Judgment in some though insufficient detail. After |
| Tx:3.61 | the process on which perception, but not cognition, rests. We have | discussed this before in terms of the selectivity of perception, |
| Tx:3.72 | with either a making or a creating, a difference which we have | discussed already. Their resemblance lies in their power as |
| Tx:3.74 | and therefore perceives the cause as beyond his control. We have | discussed the fall, or separation, before, but its meaning must be |
A Course of Love (28) | ||
| C:8.1 | stand apart from the wisdom of your heart that we have already | discussed—the wisdom that knows to set love apart, as well as your |
| C:12.20 | such thing except as an extension of the original idea. Just as we | discussed your desire to protect or to control proceeding from the |
| C:21.2 | parts that the holiness of what is in-between is found. This will be | discussed in more detail later, but for now, I return you, through |
| C:22.2 | establishes a partnership or relationship. While we have previously | discussed relationship as not being one thing or the other but a |
| C:22.2 | one thing or the other but a third something, we have not as yet | discussed how this relationship is provided in form. Now we will do |
| C:23.7 | Let me remind you of a key learning aid | discussed some pages back: You would not be other than you are. No |
| C:28.1 | must your lives bear witness. Lest this too be distorted, it must be | discussed. |
| T2:9.3 | in this course of study, the ability to let go must be further | discussed. |
| T3:1.5 | to distinguish between the true and the untrue has been repeatedly | discussed as the ability to separate fear from love, further |
| T3:6.4 | is mighty and held tightly to themselves, bitterness must still be | discussed. While bitterness remains, vengeance will remain. You have |
| T4:12.11 | give you an example that relates to the state of rebellion that was | discussed within the text of this Treatise. |
| D:5.19 | in truth. We discuss the elevation of form. And what we have | discussed thus far is the acceptance of form as what it is. This is |
| D:15.19 | all maintenance, a temporary measure, but one you desire to have | discussed, just as we discussed parameters to your state of conscious |
| D:15.19 | temporary measure, but one you desire to have discussed, just as we | discussed parameters to your state of conscious awareness. |
| D:Day2.14 | forgiveness or even atonement here, for these have been thoroughly | discussed earlier. You have all been through the time of tenderness, |
| D:Day3.6 | of you will feel excitement at the idea of this issue being finally | discussed; but be aware of your feelings as we proceed, for I tell |
| D:Day4.5 | As we | discussed in yesterday's dialogue, learning has not been a choice. |
| D:Day4.50 | you have just been asked to accept your anger. Just think. Anger was | discussed rather casually alongside accepting me, your Self, and |
| D:Day5.1 | sustain the state of unity. This point of access will thus now be | discussed, both as an initial entry point and as a continued entry |
| D:Day5.21 | your chosen point of access lies, imagine now the needle that was | discussed as passing through the onion in the Course chapter “The |
| D:Day5.23 | Let's return to the image of the healer that was | discussed earlier. While many will heal, all attempts to teach or |
| D:Day6.4 | Since we have often | discussed the similarity between the creation of art and the work we |
| D:Day10.13 | versus presence and to the image of your personal self that was | discussed at the beginning of our dialogue. While you still hold an |
| D:Day10.22 | this is the time of the second coming of Christ. What we have just | discussed is what both of these statements mean. This is the |
| D:Day15.25 | One of the practical aspects has just been | discussed—that of engaging in dialogue with some and entering the |
| D:Day17.3 | for you to claim your identity. Although being who you are has been | discussed in many ways, many of you still await being different than |
| D:Day28.2 | adulthood, coming of age, or the age of reason. These have been | discussed before so this will be kept brief and illustrate only what |
| D:Day40.26 | and today's discussion of who you are to me, that one has not been | discussed without the other. This would be impossible. Because we are |
discussing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:22.2 | our language becomes one for both head and heart. We will begin by | discussing the concept of intersection and look at it as a |
| T1:5.4 | another aspect that relates to the fear of union we spent much time | discussing within A Course of Love. It is a fear of the human mind |
| T2:1.1 | through experience, it will become your identity. We will begin by | discussing the nature of treasure. |
| T3:2.4 | While much time was spent within this Course, | discussing the choice you but think you made, this discussion was |
| T3:6.2 | may seem a step back from the lofty heights we have just traveled, | discussing the reign of God and the meaning of life and death. But |
| D:4.10 | of existence in the same way and speak the same language while | discussing it. |
| D:8.8 | of what you needed to learn was put forth. What we are now doing is | discussing what was taught from the realm of wholeheartedness. What |
| D:9.11 | to expand the territory of your conscious awareness. We do this by | discussing now the nature of ideas as opposed to the nature of |
| D:17.20 | come because you recognize the signs of becoming that we have been | discussing. You recognize them because they are what you are feeling. |
discussion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (37) | ||
| C:9.15 | they wear different faces to the world. If, for the purposes of our | discussion, the body is the surface aspect of your self, and if |
| C:9.44 | to both the user and the usee, and so has its proper place in our | discussion here. Look at patterns of abuse, in everything from drugs |
| T1:4.17 | it necessary to interpret everything on your own. Without further | discussion, you would see interpretation and response quite similarly |
| T2:6.5 | into account the time that it will take? Relate this question to our | discussion of treasure and you will understand what it is of which I |
| T2:6.6 | on the concept of something being what it is, must be part of this | discussion. |
| T2:10.6 | Just as needs were shown to be distinguishable from wants by a | discussion of their shared nature, so too now must knowing be |
| T2:12.7 | This is why we also devoted a fair amount of this Treatise to a | discussion of calling. Calling is not only something you receive but |
| T3:2.4 | this Course, discussing the choice you but think you made, this | discussion was necessary only in the same terms that made it |
| T3:2.12 | of the family of man to the family of God, as well as to our | discussion of the return of the prodigal sons and daughters of God. |
| T3:2.12 | of the return of the prodigal sons and daughters of God. This | discussion may have seemed to accept the idea of a self as highly |
| T3:2.12 | choose to explore independence, no matter what the cost. This | discussion merely examined the reality you chose to believe in, the |
| T3:19.8 | but this is no more the case than it was the case in regards to our | discussion of extremes. |
| T4:4.16 | Although this | discussion is likely to cause many of you serious doubts about the |
| T4:4.16 | doubts about the truth and applicability of this Course, this | discussion is necessary to your awareness of Christ-consciousness. To |
| T4:12.13 | you would desire it to be? These questions relate to our earlier | discussion of temptations of the human experience. Are you willing to |
| D:6.14 | I am calling all of this to mind in order to begin our | discussion concerning the suspension of belief. If you continue into |
| D:11.9 | might this relate to the giving and receiving of these words? To the | discussion we have been having about the body and the elevation of |
| D:12.9 | but the thoughts. Thus this distinction will suffice for our further | discussion in this chapter. |
| D:12.11 | same way as before. I am about to make the two main points of this | discussion: The first is that thinking, with or without the ego, is a |
| D:12.15 | that this wasn't your usual opinion or idea you were offering up for | discussion, but something you knew the truth about! |
| D:Day2.15 | is necessary. I will give you one final example in order to make our | discussion as clear as possible. |
| D:Day3.5 | So our first point of | discussion in the realm of anger is that no matter where anger seems |
| D:Day3.40 | access, a new source of entry. But these points do not advance our | discussion now and can be returned to later. The point here is your |
| D:Day4.48 | Once this difference is wholly known to you, we will begin true | discussion of creation of the new, for you will be done with becoming. |
| D:Day7.5 | full awareness and the elevation of the self of form, but as in the | discussion of abundance, you may still feel unsupported in form. |
| D:Day8.1 | fresh in your minds and hearts, let's return to that earlier | discussion. |
| D:Day8.17 | talked little of feelings here, and there has been a reason for this | discussion coming so late in our time together. To accept the |
| D:Day10.5 | These needs are tied to your feelings and thus we will return to a | discussion of feelings in connection with the ideas of confidence, |
| D:Day10.13 | This also relates to our | discussion of image versus presence and to the image of your personal |
| D:Day10.25 | Before we move on to the all-important | discussion of unity and relationship, let me spend my final time with |
| D:Day28.2 | this will be kept brief and illustrate only what is needed for our | discussion of the next stage. |
| D:Day40.26 | Perhaps you have noticed that in yesterday's | discussion of who I Am to you and today's discussion of who you are |
| D:Day40.26 | that in yesterday's discussion of who I Am to you and today's | discussion of who you are to me, that one has not been discussed |
| A.12 | Am I telling you not to question? Not to enter | discussion? I am only telling you to receive before you seek to |
| A.13 | ready to hear all the voices around you without judgment, to enter | discussion without an agenda to attend to, to not be so anxious to |
| A.26 | and again. New questions may arise and a desire for feedback or | discussion grow stronger. This may also be precisely the time when |
| A.31 | solving is to be discouraged. Trust is to be encouraged. Often a | discussion can be facilitated greatly by the question, “How might we |
discussions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:20.6 | “bad” the illness or suffering is. You are likely to be drawn into | discussions concerning how the illness or suffering can be “fought.” |
| D:Day4.59 | and continue our movement toward creation of the new. There are many | discussions still to be had. We are only at the beginning of our time |
| D:Day35.17 | must have occurred in this way. We will not return to previous | discussions of original creation, but it must be thought of so that |
disease | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.12 | and join in making whole what has been ravaged by separation and | disease? |
| Tx:28.63 | healed. It is not used to witness to the dream of separation and | disease. Nor is it idly blamed for what it did not do. It serves to |
| W1:55.2 | to see things differently. What I see now are but signs of | disease, disaster, and death. This cannot be what God created for His |
A Course of Love (11) | ||
| C:6.11 | left to climb, why choose heaven? Surely it can be chosen later when | disease has taken your limbs' use from your control and your mind no |
| C:10.1 | to do? Learn this lesson well, for herein lies the cure to all | disease and the hope of all healing. While the body seems to tell you |
| T1:3.9 | you to think otherwise about yourself. If you ask for a cure for a | disease, how will you know that this cure is a miracle and not the |
| T1:3.18 | that person's “time to die”? If you were to ask for the cure of a | disease, how would you know that disease was not meant to be to |
| T1:3.18 | you were to ask for the cure of a disease, how would you know that | disease was not meant to be to further someone's learning? If you |
| T1:7.2 | at a given time, but never both. Thus the absence of good health is | disease; the absence of peace is conflict, the absence of truth |
| T3:8.11 | entertainment that would seem to provide them? People suffering from | disease: Why not cures for those diseases? |
| T3:18.6 | If you observe health rather than | disease, abundance rather than poverty, peace rather than conflict, |
| T3:18.6 | poverty, peace rather than conflict, happiness rather than sadness— | disease, poverty, conflict and sadness will be no more real to your |
| D:14.5 | the checkbook, or as momentous as a doctor's diagnosis of a | disease. These questions could be asked when decision-making seems to |
| D:Day3.30 | thankful for your good health while at the same time dreading the | disease that may at any point take it from you, those of you who have |
diseases | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.21 | feelings, from variations in the weather to unseen and unverifiable | diseases. You have given others, whom you see as having more |
| T3:8.11 | provide them? People suffering from disease: Why not cures for those | diseases? |
disenfranchised | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day32.13 | as the All Powerful. While God is seen as the All Powerful, man is | disenfranchised. Even while God is perhaps seen in all things, or as |
disengage | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.62 | are not sufficiently vigilant against the demands of the ego to | disengage yourself. This need not be. |
| Tx:4.91 | with God. It cannot be undertaken successfully by those who | disengage themselves from the Sonship because they are disengaging |
A Course of Love (3) | ||
| C:1.14 | do with struggle. You think also that to leave struggle behind, to | disengage from the conflict of this world that causes it, is to turn |
| C:23.24 | study of this Course may have led you to turn inward and attempt to | disengage from life. A period of engagement with life cannot be |
| T1:2.1 | you to think no more. A break in time was needed for you to | disengage the ego-mind that produced the type of thinking that needs |
disengagement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.31 | In practical terms, you might think of this as a | disengagement from the details. Thinking is about details. I am |
disengaging | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.91 | by those who disengage themselves from the Sonship because they are | disengaging themselves from me. God will come to you only as you |
A Course of Love (0) | ||
disguise | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.9 | emphasized the need to recognize fear and face it without | disguise as a crucial step in the undoing of the ego. Consider how |
| Tx:29.27 | be the theme of every dream, for they are made of fear. The thin | disguise of pleasure and of joy in which they may be wrapped but |
A Course of Love (1) | ||
| C:26.24 | the end be like? Was one event a mistake and another a blessing in | disguise? You seek to know your story's table of contents, or at |
disguised | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:24.41 | There is no dream of specialness—however hidden or | disguised the form; however lovely it may seem to be; however much it |
| Tx:26.76 | What profits freedom in a prisoner's form? Why should deliverance be | disguised as death? Delay is senseless, and the “reasoning” which |
| Tx:26.76 | space between you still to be delivered from. And do not let it be | disguised as time and so preserved because its form is changed and |
| Tx:29.26 | to take. The fear is seen within, without, or both. Or it can be | disguised in pleasant form. But never is it absent from the dream, |
| W2:333.1 | Conflict must be resolved. It cannot be evaded, set aside, denied, | disguised, seen somewhere else, called by another name, nor hidden by |
A Course of Love (2) | ||
| T3:10.9 | Thoughts of the Christ-mind will hold a certainty that cannot be | disguised. Remember that all doubt is doubt about yourself and that |
| D:Day4.53 | chosen, by us, to move you through the layers of illusion that have | disguised your fear, to move you beyond false learning to the truth |
disguises | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.64 | control over it. This is why he sees it in nightmares or in pleasant | disguises in what seem to be his happier dreams. Nothing that you |
A Course of Love (2) | ||
| T3:10.9 | will be gentle. The thoughts of the ego-mind will come as | disguises to certainty. Given just a little practice, these disguises |
| T3:10.9 | come as disguises to certainty. Given just a little practice, these | disguises will be easily seen through and the uncertainty behind them |
disgust | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.13 | to the love that will dispel it. You are not called to walk away in | disgust, showing your righteous contempt for the actions of others, |
disharmony | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day13.6 | in attempting to eject the loveless self from the Spacious self that | disharmony occurs. Thus holding the loveless self within the spacious |
| D:Day13.7 | to eject the self of suffering from the spacious Self create | disharmony. It is only by this holding within that the loveless self |
disheartened | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.63 | and do not permit this shabby belief to pull you back. The | disheartened are useless to themselves and to me, but only the ego |
| Tx:4.63 | are useless to themselves and to me, but only the ego can be | disheartened. Have you really considered how many opportunities you |
A Course of Love (0) | ||
disheartening | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.65 | are. All of this does make you feel tired because it is essentially | disheartening. You are not really capable of being tired, but you |
A Course of Love (0) | ||
dishonest | ||
A Course in Miracles – Original Edition (3) | ||
| M:4.13 | God's teachers do not judge. To judge is to be | dishonest, for to judge is to assume a position you do not have. |
| M:4.14 | harm nor be harmed. Harm is the outcome of judgment. It is the | dishonest act that follows a dishonest thought. It is a verdict of |
| M:4.14 | is the outcome of judgment. It is the dishonest act that follows a | dishonest thought. It is a verdict of guilt upon a brother and |
A Course of Love (0) | ||
dishonestly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.16 | you believe is the truth about yourself. While you continue to live | dishonestly, your notion of what your identity truly is cannot |
dishonesty | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.12 | is the inevitable result of self-deception, and self-deception is | dishonesty. There is no challenge to a teacher of God. Challenge |
A Course of Love (0) | ||
dishwashers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.11 | or ways to avoid doing it at all. Thus have your paper plates and | dishwashers taken the ritual from a meal, your mass-manufacturing the |
disillusion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.13 | not be invulnerable. There is always, behind every disappointment or | disillusion, every attack and every hurt, a person you believe acted |
disillusioned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.13 | emotions as wounds. While you think you can remain disappointed or | disillusioned, you will not be invulnerable. There is always, behind |
disillusionment | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:16.32 | the relationship is broken or becomes unsatisfying on the grounds of | disillusionment. |
| Tx:16.33 | Love is not an illusion. It is a fact. Where | disillusionment is possible, there was not love but hate. For hate |
| Tx:19.70 | from it. The body is the great seeming betrayer of faith. In it lies | disillusionment and the seeds of faithlessness, but only if you ask |
| Tx:19.70 | give. Can your mistake be reasonable grounds for depression and | disillusionment and for retaliative attack on what you think has |
| Tx:22.16 | The opposite of illusions is not | disillusionment, but truth. Only to the ego, to which truth is |
A Course of Love (0) | ||
disinherit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.10 | and mature gracefully? Do you withdraw your love? Never. Do you | disinherit? Rarely. What you do is realize the impossibility of |
disinherited | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.41 | Your inheritance can neither be bought nor sold. There can be no | disinherited parts of the Sonship, for God is whole, and all His |
A Course of Love (0) | ||
disjoining | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:12.10 | This is the one | disjoining that your choice for separation brought about, and it is |
| T4:2.26 | of what is can occur. The separated state was nothing more than the | disjoining of heart and mind, a state in which mind attempted to know |
| D:Day7.19 | to your Self, to a mind and heart joined in union. It was the | disjoining of mind and heart, of the real Self from the ego-self, |
disjunctive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.45 | very rapidly, but it makes the relationship seem disturbed, | disjunctive, and even quite distressing. The reason is quite clear. |
A Course of Love (0) | ||
dislike | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| D:Day8.7 | at least subconsciously—that your “real” Self has no feelings of | dislike, and in this confusion have been “trying” and even |
| D:Day8.14 | do not accept the feelings generated by it. You may know that you | dislike gossip only because you have been both a participant and a |
| D:Day8.14 | as in saying you do not like your job, you predetermine a continuing | dislike. Soon, you might see a group of people who often gossip and |
| D:Day10.26 | why we have recently spoken of anger and of those things which you | dislike—why we have spoken, in short, of the feelings you would |
| D:Day10.29 | bound to taking a stance against the many situations there are to | dislike in the world? Do they not feel for the suffering? Do they not |
| D:Day10.29 | in the world? Do they not feel for the suffering? Do they not | dislike poverty? Are they not called upon at times to take unpopular |
dislikes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day8.12 | Will knowing your | dislikes cause you to be intolerant? This is an important question. |
| D:Day8.12 | Knowing this aspect of how you feel, what we are here calling your | dislikes, is but a first step in this beginning stage of acceptance |
| D:Day8.16 | predetermined, just as you cannot predetermine either your likes or | dislikes. Being aware of how you feel in the present moment is the |
| D:Day8.19 | will not be compassionate. This is why we talk specifically here of | dislikes. While you are prone to acceptance of that which you “like,” |
dislodge | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:P.8 | a course to point out the insanity of the identity crisis and | dislodge the ego's hold, this is a course to establish your identity |
| C:3.10 | it to be, it will be to you. While many teachings have attempted to | dislodge this concept that you hold so dear, because you use the mind |
| C:7.20 | understand that relationship exists in wholeness. We have begun to | dislodge your idea that you stand separate and alone, a being broken |
| C:9.13 | is useful because what you have named and classified is harder to | dislodge and bring to light. Even those feelings you attempt to name |
| C:10.7 | been with you longer and more constantly. Vigilance is needed to | dislodge them. |
| T2:4.3 | in Miracles was a change of thinking about yourself. It attempted to | dislodge the ego-mind that has provided you with an identity that you |
| T4:12.17 | survive, the mighty prevail, the weak shall perish. I attempted to | dislodge much of this learned wisdom during my time on Earth and man |
| D:Day37.7 | If this were all this idea was, it would not be so difficult to | dislodge, but the difficulty lies in that you think of God in your |
| A.32 | can provide. The entrenched patterns of the past are difficult to | dislodge even when they have been recognized. Individuals can be |
dislodged | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.12 | to a better understanding of the heart, or love. How the ego becomes | dislodged matters not. What matters is where you place your devotion. |
dislodging | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.65 | keep gentle pace with you in your transition. The urgency is only in | dislodging your minds from their fixed position here. This will not |
A Course of Love (2) | ||
| C:31.11 | thoughts and given them an identity we have called the ego. Without | dislodging your belief in your ego as yourself you will never realize |
| C:31.12 | For some this | dislodging occurs by coming to a better understanding of the mind, |
disloyalty | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:15.9 | you have undertaken, and a refusal to make special an act of | disloyalty. What's more, when all is said and done, you are loyal not |
| C:15.9 | question humanity's right to specialness seems the ultimate act of | disloyalty to your own kind. To even think that you could change and |
dismal | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:29.58 | interrupt eternity? A place of darkness set where all is light, a | dismal alcove separated off from what is endless, has no place to |
| Tx:31.21 | to you. Be still and listen. Think not ancient thoughts. Forget the | dismal lessons that you learned about this Son of God who calls to |
| W1:131.18 | that today should be a time of special gladness, and refrain from | dismal thoughts and meaningless laments. Salvation's time has come. |
A Course of Love (0) | ||
dismantle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:14.19 | a web of intricate design, a snare or trap that seems impossible to | dismantle because of its interconnections. Others experience this |
| T3:4.6 | The only way to correct such an error is to | dismantle the structure and begin again with a foundation capable of |
| T3:4.7 | You can | dismantle the ego and build another in its place and this has at |
dismantled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:4.7 | personality is developed to save the first. The ego has also been | dismantled and rebuilt over time and been seen as the rise and fall |
dismantling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T3:8.1 | been necessary and continues to be necessary. But to stop at this | dismantling power is not enough. To stop at this dismantling power |
| T3:8.1 | But to stop at this dismantling power is not enough. To stop at this | dismantling power would be to leave the world in its present |
| D:Day4.25 | yourself does no more good than blaming others, for without the | dismantling of the ego-self, without the dismantling of the self as |
| D:Day4.25 | others, for without the dismantling of the ego-self, without the | dismantling of the self as separate and alone, you could not learn |
| D:Day18.1 | the world, an interaction with the miracles that will aide in the | dismantling of the old and with preparing the way for the birth of |
dismay | ||
A Course in Miracles – Original Edition (1) | ||
| W1:79.5 | varied content that they confront you with an impossible situation. | Dismay and depression are inevitable as you regard them. Some spring |
A Course of Love (0) | ||
dismayed | ||
A Course in Miracles – Original Edition (3) | ||
| W1:96.16 | Perhaps your mind remains uncertain yet a little while. Be not | dismayed by this. The joy your Self experiences it will save for you, |
| W1:181.4 | is advocating are from those you held before. And you have also been | dismayed by the depressing and restricting thought that, even if you |
| W1:185.8 | you believe will comfort you and bring you happiness. But be you not | dismayed by lingering illusions, for their form is not what matters |
A Course of Love (1) | ||
| T3:20.17 | circumstance, and you bring love to every circumstance. Be neither | dismayed nor discouraged by those who do not see and have no |
dismembered | ||
A Course in Miracles – Original Edition (1) | ||
| W1:137.3 | parts intact and unassailed. In sickness does his Self appear to be | dismembered and without the unity that gives it life. But healing is |
A Course of Love (0) | ||
dismiss | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.3 | the last foolish journey for every mind. Do not dwell upon it, but | dismiss it as accomplished. If you can accept it as your own last |
| Tx:4.84 | on its own. This was necessary to persuade you that you cannot | dismiss it lightly and must realize how much of your thinking is |
| Tx:5.79 | up to you.” The Higher Court will not condemn you. It will merely | dismiss the case against you. There can be no case against a Child |
| Tx:5.80 | Court, because it speaks for Him and therefore speaks truly. It will | dismiss the case against you, however carefully you have built it. |
| Tx:9.66 | to reconcile what happened in conflicting dreams, or would you | dismiss both together if you discovered that reality is in accord |
| Tx:12.7 | you react as if it is trying to imprison you. Most of the time you | dismiss it, but you do not dismiss the ego's thought system. You |
| Tx:12.7 | to imprison you. Most of the time you dismiss it, but you do not | dismiss the ego's thought system. You have seen its results and |
| W1:13.8 | to believe the statement at this point and will probably try to | dismiss it as preposterous. Note carefully, however, any signs of |
| W1:16.3 | a neutral thought is impossible. There is such a temptation to | dismiss fear thoughts as unimportant, trivial, and not worth |
| W1:23.8 | Hold each attack thought in mind as you say this, and then | dismiss that thought and go on to the next. |
| W1:76.10 | There are no laws but God's. | Dismiss all foolish magical beliefs today and hold your mind in |
| W1:130.11 | Dismiss temptation easily today whenever it arises merely by | |
| W1:198.5 | and learn the simple lessons He would teach, instead of trying to | dismiss His words and substitute your own in place of His? |
| W2:273.1 | be achieved. If we give way to a disturbance, let us learn how to | dismiss it and return to peace. We need but tell our minds with |
| M:8.5 | of a louder voice he hears than to that of a softer one? Will he | dismiss more easily a whispered demand to kill than a shout? And do |
A Course of Love (0) | ||
dismissed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:182.1 | more than a tiny throb, at other times hardly remembered, actively | dismissed, but surely to return to mind again. |
A Course of Love (1) | ||
| T3:7.7 | all of the excitement the matter of the source of the explosion was | dismissed. |
dismisses | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.53 | see that it means nothing. He merely looks at its foundation and | dismisses it. But you, who cannot undo what you have made [nor |
| W1:138.9 | which the mind had made before are open to correction as the truth | dismisses them as causeless. Now are they without effects. They |
| W1:187.7 | appears to take. And sacrifice is an idea so mad that sanity | dismisses it at once. |
A Course of Love (0) | ||
dismissing | ||
A Course in Miracles – Original Edition (2) | ||
| W1:47.4 | for situations in your life which you have invested with fear, | dismissing each one by telling yourself, |
| W1:65.6 | it comes to you with as little involvement or concern as possible, | dismissing each one by telling yourself: |
A Course of Love (0) | ||
disobey | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.25 | You cannot exempt yourself from His laws, although you can | disobey them. Yet if you do, and only if you do, you will feel |
A Course of Love (0) | ||
disobeying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.96 | He gave you the means for keeping it, and you have done so. | Disobeying God's Will is meaningful only to the insane. In truth it |
A Course of Love (0) | ||
disorder | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.68 | believe you can think apart from God and want to. Every thought | disorder is attended by guilt at its inception and maintained by |
| Tx:5.69 | past in purified form only. If you accept the remedy for a thought | disorder, and a remedy whose efficacy is beyond doubt, how can its |
| Tx:5.70 | creation the instant it has done so. Having given up its thought | disorder, the proper ordering of thought becomes quite apparent. |
A Course of Love (0) | ||
disordered | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:12.10 | that no one will countenance fear if he recognizes it. Yet in your | disordered state, you are not afraid of fear. You do not like it, |
| Tx:12.36 | And so they separate into their private worlds, where everything is | disordered and where what is within appears to be without. Yet what |
| Tx:13.87 | the condition in which what is not there has been removed from the | disordered mind that thought it was. This state, and only this, |
| W1:188.8 | But now we call them back and wash them clean of strange desires and | disordered wishes. We restore to them the holiness of their |
A Course of Love (0) | ||
disorganized | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.47 | appalled. Their perception of the relationship may even become quite | disorganized. And yet, the former organization of their perception no |
| Tx:17.58 | of the outcome, which can be anything. The reason for this | disorganized approach is evident. The ego does not know what it |
| W1:49.1 | the world's laws. It is this part which is constantly distracted, | disorganized, and highly uncertain. |
A Course of Love (0) | ||
disorientation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.43 | You know that when defenses are disrupted, there is a period of real | disorientation accompanied by fear, guilt, and usually vacillations |
| Tx:16.64 | transition there is a period of confusion in which a sense of actual | disorientation seems to occur. But fear it not, for it means nothing |
| Tx:16.65 | leave you homeless and without a frame of reference. The period of | disorientation which precedes the actual transition is far shorter |
A Course of Love (0) | ||
disown | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.110 | because of their great worthiness. The mind will inevitably | disown its miscreations which, without the mind's belief, will no |
| Tx:6.26 | to which we are obviously referring, what you project you | disown and therefore do not believe is yours. You are excluding |
| W2:248.1 | living in reality and did but mock the truth about myself. Now I | disown self-concepts and deceits and lies about the holy Son of God. |
A Course of Love (0) | ||
disowned | ||
A Course in Miracles – Original Edition (1) | ||
| W2:248.1 | I have | disowned the truth. Now let me be as faithful in disowning falsity. |
A Course of Love (0) | ||
disowning | ||
A Course in Miracles – Original Edition (1) | ||
| W2:248.1 | I have disowned the truth. Now let me be as faithful in | disowning falsity. Whatever suffers is not part of me. What grieves |
A Course of Love (0) | ||
disowns | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.27 | them. This is because they regard them as part of themselves. No one | disowns something he regards as a very real part of himself. Man |
A Course of Love (0) | ||
disparate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.40 | your own two eyes,” you would not believe that the two seemingly | disparate creatures were the same. Someone telling you this story of |
disparity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:19.14 | You would think that this | disparity would be divisive and extremely uncomfortable and even |
dispassionately | ||
A Course in Miracles – Original Edition (2) | ||
| W1:31.3 | any thought of hierarchy among them. Watch them come and go as | dispassionately as possible. Do not dwell on any one in particular, |
| W1:170.8 | Today we look upon this cruel god | dispassionately. And we note that though his lips are smeared with |
A Course of Love (0) | ||
dispel | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:1.46 | 33. Miracles honor man because he is lovable. They | dispel illusions about him and perceive the light in him. They thus |
| Tx:4.70 | fear of the idea of God is at least logical, since this idea does | dispel the ego. Fear of dissolution from the Higher Source, then, |
| Tx:6.58 | when bad dreams come, they will call on the light themselves to | dispel them. |
| Tx:7.62 | system, because otherwise the light of your understanding would | dispel it. |
| Tx:7.74 | they are powerful because they are mental judgments. The only way to | dispel illusions is to withdraw all investment from them, and they |
| Tx:7.88 | on your mind and, as you made it by believing in it, so you can | dispel it by withdrawing belief from it. Do not project the |
| Tx:8.3 | are inaccurate perceptions of reality. Yet you are not asked to | dispel them alone. You are merely asked to evaluate them in terms of |
| Tx:8.26 | is to overcome the world. I do not attack it, but my light must | dispel it because of what it is. |
| Tx:9.23 | the nightmare is real. Having made it real, he then attempts to | dispel its effects by depreciating the importance of the dreamer. |
| Tx:10.39 | the ego's thought system because together we have the lamp that will | dispel it, and since you realize you do not want it, you must be |
| Tx:10.40 | of all that stands in the way of knowledge? And how else can one | dispel illusions except by looking at them directly without |
| Tx:10.41 | by definition, and to look upon darkness through light must | dispel it. Let us begin this lesson in “ego dynamics” by |
| Tx:10.89 | and because you are deceived by what you see, you need reality to | dispel your fears. |
| Tx:11.13 | it by giving it? The Holy Spirit's interpretation of fear does | dispel it, for the awareness of truth cannot be denied. Thus does |
| Tx:11.98 | You cannot | dispel guilt by making it real and then atoning for it. This is the |
| Tx:12.9 | nothing, and if you will but bring it to the light, the light will | dispel it. And then no dark cloud will remain between you and the |
| Tx:12.10 | it would be easy enough for the Holy Spirit to show it to you and | dispel it, without the need for you to raise it to awareness |
| Tx:13.25 | totally insane and has no reason. The Holy Spirit seeks not to | dispel reality. If guilt were real, Atonement would not be. The |
| Tx:13.25 | were real, Atonement would not be. The purpose of Atonement is to | dispel illusions, not to establish them as real and then forgive |
| Tx:14.17 | from it. There is no darkness that the light of love will not | dispel, unless it is concealed from love's beneficence. What is kept |
| Tx:22.41 | they be to see you come among them, offering Christ's forgiveness to | dispel their faith in sin. |
| W1:93.15 | If a situation arises that seems to be disturbing, quickly | dispel the illusion of fear by repeating these thoughts again. Should |
| W1:162.2 | and honored as it is. There is no dream these words will not | dispel, no thought of sin, and no illusion that the dream contains |
| W1:162.6 | one like him in holiness? You are as God created you. These words | dispel the night, and darkness is no more. The light is come today to |
| W1:186.11 | In lovely contrast, certain as the sun's return each morning to | dispel the night, your truly given function stands out clear and |
| M:8.5 | in healing merely because all sickness is illusion. Is it harder to | dispel the belief of the insane in a larger hallucination as opposed |
A Course of Love (12) | ||
| C:P.41 | You sit in darkness awaiting proof that only your own light will | dispel. |
| C:9.19 | with practicality. While it makes sense to you to attempt to | dispel a child's nightmare, you see no way to dispel your own. You |
| C:9.19 | to you to attempt to dispel a child's nightmare, you see no way to | dispel your own. You hide fear beneath the surface, and behind each |
| C:18.24 | to pain of any kind with the love from your real Self that would | dispel it. The Self you have taken out of the learning loop is the |
| T1:2.7 | the fallacy that the early teaching of A Course of Love sought to | dispel. |
| T1:4.2 | Thus we must | dispel, along with the illusion of fear, the illusion of specificity. |
| T3:19.4 | has been linked to temptations of the human experience. Let us now | dispel this link. The physical form has been blamed for choices made |
| T4:1.15 | This confusion is what this Treatise will seek to | dispel so that you are left with no confusion and only certainty. The |
| T4:1.15 | left with no confusion and only certainty. The only thing that will | dispel this confusion and bring you the certainty that is needed to |
| T4:2.7 | But before we can proceed forward, I must return to and | dispel any illusion you may have of superiority over those who came |
| T4:2.14 | you are special. This is one of the many reasons we have worked to | dispel your ideas of specialness. One of the best means for us to |
| D:Day8.13 | to the fear that feeds it, and beyond the fear to the love that will | dispel it. You are not called to walk away in disgust, showing your |
dispelled | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.14 | thinks this way? It is so essential that all such thinking be | dispelled that we must be very sure that nothing of this kind |
| Tx:7.73 | you have accepted it as you. All illusions about the Sonship are | dispelled together, as they were made together. Teach no one that |
| Tx:10.40 | real. We have accepted the fact already that its effects can be | dispelled merely by denying their reality. The next step is obviously |
| Tx:12.4 | cannot protect you against truth, and in its presence the ego is | dispelled. |
| Tx:21.66 | a burden to you? In madness, yes. And yet what madness sees must be | dispelled by reason. Reason assures you Heaven is what you want, |
| Tx:22.59 | look away from it and toward each other. And let the darkness be | dispelled by Him Who knows the light and lays it gently in each quiet |
| W1:92.5 | is an idol falsely worshiped and adored that strength may be | dispelled and darkness rule where God appointed that there should be |
| W2:WIHS.1 | bridge that He provides are dreams all carried to the truth, to be | dispelled before the light of knowledge. There are sights and sounds |
| M:5.10 | thus brought to truth, and truth is not brought to them. So are they | dispelled, not by the will of another but by the union of the One |
A Course of Love (1) | ||
| T3:17.7 | by many other names have represented the truth and in so doing | dispelled illusion within themselves and those who followed their |
dispelling | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.90 | you are deciding against the belief that you can be alone, thus | dispelling the idea of separation and affirming your true |
| Tx:8.27 | and your problem in accepting it is the problem of this world. | Dispelling it is salvation, and in this sense I am the salvation of |
| Tx:11.98 | atoning for it. This is the ego's plan, which it offers instead of | dispelling it. The ego believes in atonement through attack, being |
| Tx:13.70 | opportunity to learn that nothing has no power. And by not | dispelling darkness, he became afraid of darkness and of light. The |
| W1:16.1 | The idea for today is a beginning step in | dispelling the belief that your thoughts have no effect. Everything |
A Course of Love (1) | ||
| C:22.19 | The personal and individual is the “I” we are | dispelling. Think a moment of how you tell a story or report on |
dispels | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.43 | to the Soul, and the miracle acknowledges only the truth. It thus | dispels man's illusions about himself and puts him in communion with |
| Tx:11.99 | and if it is real, there is no way to overcome it. The Holy Spirit | dispels it simply through the calm recognition that it has never |
| W1:111.3 | strength, the gift of God to me. My weakness is the dark His gift | dispels by giving me His strength to take its place. |
| W1:136.1 | it cannot be at all. When this is seen, healing is automatic. It | dispels this meaningless illusion by the same approach that carries |
A Course of Love (2) | ||
| T1:3.4 | The experience of truth | dispels illusion and thus the ego-mind. The art of thought replaces |
| D:Day15.14 | Bring your fears into the light of oneness and see how the light | dispels the darkness. This is what we are here for. There is no time |
dispersions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.38 | each other, and they established differences, divisions, cleavages, | dispersions, and all the other concepts related to the increasing |
A Course of Love (0) | ||
dispirited | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.1 | to be inspired is to be in the spirit. To be egocentric is to be | dispirited, but to be Self-centered in the right sense is to be |
| Tx:4.68 | God created. Why do you believe it is harder for me to inspire the | dispirited or to stabilize the unstable? I do not believe that |
| Tx:7.31 | the opposite of dispiriting and therefore means to make joyous. The | dispirited are depressed, because they believe that they are |
| Tx:15.12 | Whenever you are tempted to be | dispirited by the thought of how long it would take to change your |
A Course of Love (0) | ||
dispiritedly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.83 | you give it? Under which teacher did you place it? Whenever you wake | dispiritedly, it was not of the Holy Spirit. Only when you awaken |
A Course of Love (0) | ||
dispiriting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.2 | you are disclaiming knowledge instead of affirming it and are thus | dispiriting yourself. Do not embark on foolish journeys, because they |
| Tx:4.62 | Know it offers you nothing. When you have given up this voluntary | dispiriting, you will see how your mind can focus and rise above |
| Tx:7.31 | that we have already used the term. Inspiration is the opposite of | dispiriting and therefore means to make joyous. The dispirited are |
A Course of Love (0) | ||
displace | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.21 | by the Holy Spirit, and it is that which makes them pure. [If you | displace your guilt upon them, the Holy Spirit cannot use them.] |
| Tx:13.22 | It is inevitable that those who suffer guilt will attempt to | displace it, because they do believe in it. Yet, though they |
A Course of Love (0) | ||
displaced | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.20 | diverted, must be true and must be fearful, or you would not have | displaced the guilt onto what you believed to be less fearful. You |
| Tx:18.50 | And you have done a stranger thing than you yet realize. You have | displaced your guilt to your bodies from your minds. Yet a body |
| M:13.1 | so both can finally disappear. The first illusion, which must be | displaced before another thought system can take hold, is that it is |
A Course of Love (1) | ||
| C:5.9 | that I was here.” Again you have the right idea, yet it is so sadly | displaced as to make a mockery of who you are. Love does mark your |
displacement | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.20 | can see the source of pain where it is not. The doubtful service of | displacement is to hide the real source of your guilt and keep |
| Tx:13.20 | keep from your awareness the full perception that it is insane. | Displacement always is maintained by the illusion that the source, |
| Tx:31.47 | concept of the self was made to teach. It is a lesson in a terrible | displacement and a fear so devastating that the face which smiles |
A Course of Love (8) | ||
| C:9.45 | think your body would put you to. All such confusion stems from your | displacement of yourself and your abdication of your power to the |
| T4:3.4 | of the personal self capable of being observed in relationship. The | displacement of the original intent, while it did not change the |
| T4:3.4 | original cause, formed a false nature for the personal self. This | displacement of the original intent can be simply stated as the |
| T4:3.4 | This displacement of the original intent can be simply stated as the | displacement of love with fear. It is as simple as that. Yet the way |
| T4:3.4 | as that. Yet the way in which each of you have interpreted this | displacement has come to seem quite complex. |
| T4:3.5 | You may not feel that you have ever intended to live in fear. But the | displacement of the original intent was so complete that each life |
| T4:3.5 | to be who you are and to express who you are is the result of the | displacement of the nature of love with the nature of fear. What we |
| T4:3.5 | with the nature of fear. What we now are about is reversing this | displacement and returning you to your true nature. |
display | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.48 | that these desires are all that call you to the strange behavior you | display? Those who give in to abuse are merely calling louder for the |
displayed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.41 | kill one another for your amusement. Here is your notion of use | displayed in all its most horrific detail. |
| T1:2.13 | the sun. It is also to see the sky, to see the variety of colors | displayed, to see the horizon. It is to see the surrounding area, |
displease | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.21 | Your good intentions neither please nor | displease God. God simply waits for your return to heaven, for your |
displeases | ||
A Course in Miracles – Original Edition (1) | ||
| W1:72.3 | does? A person says something we do not like; he does something that | displeases us, he “betrays” his hostile thoughts in his behavior. |
A Course of Love (0) | ||
disposal | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.69 | dictates of tyrants. To change your mind means to place it at the | disposal of true Authority. |
| Tx:1.85 | 51. The miracle is the only device which man has at his immediate | disposal for controlling time. Only revelation transcends time, |
| Tx:1.90 | be better off is the reason why man has this mechanism at his | disposal. |
| Tx:5.59 | that of the Holy Spirit, because your mind has all the means at its | disposal to side with Heaven or earth, as it elects. But again, let |
| Tx:9.59 | outside yourself. You must learn that time is solely at your | disposal, and that nothing in the world can take this responsibility |
| Tx:19.21 | wholly true, and necessarily protected with every defense at its | disposal. For here lies its “best” defense which all the others |
A Course of Love (0) | ||
disposition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:8.12 | Whatever you might come to know you would deem your property and its | disposition your purview. How dangerous would you be if union were |
| C:9.15 | you will find fear lurking there. The next level, depending on your | disposition, is either the desire to control or the desire to |
| D:Day6.7 | in a way that the artist might describe as flowing. Depending on the | disposition of the artist, the piece of music might be shared with |
dispossess | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.41 | Why would you want peace homeless? What do you think that it must | dispossess to dwell with you? What seems to be the cost you are so |
| Tx:19.60 | think peace would rob you of. This is what you believe that it would | dispossess and leave you homeless. And it is this for which you would |
A Course of Love (0) | ||
dispossessed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:160.3 | and let you be a stranger to yourself? No one would let himself be | dispossessed so needlessly unless he thought there was another home |
A Course of Love (0) | ||
dispossession | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.18 | of His creations, who have chosen to leave it empty by their own | dispossession. Yet His home will stand forever and is ready for you |
A Course of Love (0) | ||
disproportionate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.38 | hard to see at all beneath the heavy shadows of its enormous and | disproportionate enclosure. The other is lightly framed and hung in |
| Tx:18.39 | that your contribution and the Holy Spirit's are so extremely | disproportionate. You are still convinced your understanding is a |
A Course of Love (0) | ||
disproved | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:21.10 | certainty of your own identity, the very identity this Course has | disproved. This identity has been seen as your personal self. Thus |
| D:6.11 | if science teaches anything, it teaches that what is proven can be | disproved—and often is. Thus the prayer of the Native Americans who |
dispute | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.68 | The | dispute over authorship has left such uncertainty in the minds of men |
| Tx:4.14 | your learning. Your worth was established by God. As long as you | dispute this, everything you do will be fearful, particularly any |
| Tx:4.15 | are His beloved Son in whom He is well pleased. Do not let your ego | dispute this because the ego cannot know what is as far beyond its |
| Tx:9.93 | but that you can think you can and believe you have is beyond | dispute. |
A Course of Love (0) | ||
disputed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.9 | and His creations. That you are among the creations of God cannot be | disputed. Thus all glory is due you. All glory is yours, and your |
| C:6.4 | whole. That the universe is an interrelated whole is no longer | disputed even by science. What you have made to hide your reality has |
disqualify | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.9 | your own experience with the ego's teaching, should not this alone | disqualify it as your future teacher? Yet the ego has done more harm |
A Course of Love (0) | ||
disregard | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:8.8 | it is totally confused and totally confusing. Even if you could | disregard the Holy Spirit entirely, which is quite impossible, you |
| Tx:8.9 | possible reason for choosing a teacher such as this? Does the total | disregard of anything it teaches make anything but sense? Is this |
| Tx:8.11 | leads you steadily along the path of freedom, teaching you how to | disregard or look beyond everything that would hold you back. |
| Tx:21.55 | the witnesses on its behalf are clear. Only the totally insane can | disregard them, and you have gone past this. Reason is a means which |
| Tx:22.30 | ego's opposition to correction leads to its fixed belief in sin and | disregard of errors. It looks on nothing that can be corrected. |
| Tx:22.48 | How likely is it that it will succeed? Can it be difficult to | disregard its feeble squeaks that tell of its omnipotence and would |
| Tx:23.34 | law of chaos could compel belief but for the emphasis on form and | disregard of content. No one who thinks that one of them is true |
| W1:135.18 | make against the truth. Their aim is to select what you approve and | disregard what you consider incompatible with your beliefs of your |
| W1:151.11 | He will select the elements in them that represent the truth and | disregard those aspects which reflect but idle dreams. And He will |
A Course of Love (7) | ||
| C:14.8 | You are not asked to believe the unbelievable, or to | disregard all that reason would say to you. Only the opposite is |
| T1:4.2 | will put your instruction fully under my guidance and allow you to | disregard the instruction of the ego-mind. |
| D:4.5 | For the moment, | disregard any idea you may have of there being those who deserve the |
| D:Day8.18 | you know the real from the unreal, truth from illusion, and so will | disregard the feelings of others as if they do not matter. This will |
| D:Day8.19 | anyone—not those living in truth, or those living in illusion—in | disregard. This disregard is a temptation of those who live in peace, |
| D:Day8.19 | living in truth, or those living in illusion—in disregard. This | disregard is a temptation of those who live in peace, a temptation |
| D:Day15.21 | this specific means of coming to know with you, you are not asked to | disregard any other means of coming to know or to see any others |
disregarded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.4 | to errors, you are not listening to the Holy Spirit. He has merely | disregarded them, and if you attend to them, you are not hearing |
A Course of Love (3) | ||
| C:1.8 | realizing the truth ask yourself what else you had been told and | disregarded. You might try one more thing and then another that you |
| T2:1.1 | as a talent that was in need of developing, when realized, is often | disregarded thereafter as a treasure and becomes instead something |
| D:14.5 | would tell me this or that is true, I wonder what would happen if I | disregarded the facts and was open to this being something else?” |
disrespect | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:14.7 | caused by perceived lack, the lack of stature caused by perceived | disrespect. It is only by your choice that you will keep these things |
| D:6.13 | not prevent them from discovering new “scientific facts.” I mean no | disrespect to scientists and bless them for their desire to find the |
disrupt | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.95 | is controlled by its need to protect itself, and it will | disrupt communication when it experiences threat. While this is |
| Tx:15.77 | has been restored. And guilt, whose only purpose is to | disrupt communication, has no function here. |
| Tx:24.4 | decisions. Mistake you not the power of these hidden warriors to | disrupt your peace. For it is at their mercy while you decide to |
A Course of Love (0) | ||
disrupted | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.43 | as both a brother and a Son. You know that when defenses are | disrupted, there is a period of real disorientation accompanied by |
| Tx:2.43 | This course is different in that defenses are not being | disrupted but reinterpreted, even though you may experience it as |
| Tx:4.95 | or judged by the ego as coercive communication which must be | disrupted, the response of breaking communication will nevertheless |
| Tx:17.50 | life into your failing egos. For your relationship has not been | disrupted. It has been saved. |
A Course of Love (0) | ||
disruption | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.60 | to the ego because its peace is unassailable. It is invulnerable to | disruption because it is whole. Guilt is always disruptive. |
| Tx:19.83 | it seem to be. Death, were it true, would be the final and complete | disruption of communication which is the ego's goal. |
A Course of Love (0) | ||
disruptive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.60 | invulnerable to disruption because it is whole. Guilt is always | disruptive. Anything that engenders fear is divisive because it obeys |
A Course of Love (0) | ||
dissatisfaction | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.5 | are you satisfied with the changes your learning has brought you? | Dissatisfaction with learning outcomes must be a sign of learning |
A Course of Love (2) | ||
| T3:16.8 | in many forms, all of which will be related to an old pattern of | dissatisfaction with yourself. These temptations will be related to |
| T3:16.10 | from some “other.” Again, this will be related to old patterns of | dissatisfaction with the self. It has to do with any ideas you may |
dissatisfied | ||
A Course in Miracles – Original Edition (1) | ||
| M:13.3 | has the mind condemned itself to seek without finding, to be forever | dissatisfied and discontented, to know not what it really wants to |
A Course of Love (0) | ||
dissatisfying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.50 | The wearying, | dissatisfying gods you made are blown-up children's toys. A child is |
A Course of Love (0) | ||
dissent | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.20 | —the way of learning through contrast—provided contrast through | dissent. The good in which one believed became the evil that another |
dissipate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.21 | of compassion, the merest moment of reflection, before it will | dissipate and show a new reflection. |
dissipated | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.3 | of time. Without decision, time is but a waste and effort | dissipated. It is spent for nothing in return. And time goes by |
A Course of Love (0) | ||
dissociate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.28 | Dissociation is quite similar. You should split off or | dissociate yourself from error but only in defense of integration. |
| Tx:4.85 | has been and always will be totally unaffected by your attempts to | dissociate. The ratio of repression and dissociation varies with the |
| Tx:7.65 | power is God's gift to you, because it is what you are. If you | dissociate your mind from it, you are perceiving the most powerful |
| Tx:9.68 | Unless you know something, you cannot | dissociate it. Knowledge therefore precedes dissociation, and |
A Course of Love (0) | ||
dissociated | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.90 | back to your own creations, which you do not yet know. What has been | dissociated is still there. |
| Tx:5.34 | Your brother may have | dissociated the Call for God, just as you have. The dissociation is |
| Tx:5.84 | system, because he did not include himself in it. This is a | dissociated state, because the thinker cuts himself off from his |
| Tx:6.43 | a part of what you know, because you cannot teach what you have | dissociated. |
| Tx:9.68 | you are afraid of your dissociation, not of what you have | dissociated. Even in this world's therapy, when dissociated material |
| Tx:9.68 | of what you have dissociated. Even in this world's therapy, when | dissociated material is accepted, it ceases to be fearful, for the |
| W1:96.6 | Source of strength and sees itself as helpless, limited, and weak. | Dissociated from its function now, it thinks it is alone and |
A Course of Love (0) | ||
dissociating | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.88 | other. The separated mind cannot maintain the separation except by | dissociating. Having done this, it utilizes repression against all |
| Tx:8.26 | a world that does deny itself everything. It does this simply by | dissociating itself from everything. It is therefore an illusion of |
| Tx:9.31 | and if you see that it does produce joy in others, you must be | dissociating it in yourself. |
A Course of Love (0) | ||
dissociation | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:2.28 | Dissociation is quite similar. You should split off or dissociate | |
| Tx:2.29 | Detachment is essentially a weaker form of | dissociation. |
| Tx:4.85 | by your attempts to dissociate. The ratio of repression and | dissociation varies with the individual ego-illusion, but |
| Tx:4.85 | and dissociation varies with the individual ego-illusion, but | dissociation is always involved or you would not believe that you |
| Tx:5.21 | must let banish the idea of darkness. His is the glory before which | dissociation falls away and the Kingdom of Heaven breaks through into |
| Tx:5.34 | may have dissociated the Call for God, just as you have. The | dissociation is healed in both of you as you become aware of the |
| Tx:5.84 | that he could not have retained his sanity as he saw it without | dissociation. That is why the many contradictions which are quite |
| Tx:6.25 | Exclusion and separation are synonymous, as are separation and | dissociation. We have said before that the separation was and is |
| Tx:6.25 | dissociation. We have said before that the separation was and is | dissociation and also that, once it had occurred, projection became |
| Tx:6.70 | learn. These insane concepts are clearly the result of their own | dissociation and projection. What you teach you are, but it is quite |
| Tx:7.45 | Fear always makes exceptions. Healing never does. Fear produces | dissociation, because it induces separation. Healing always |
| Tx:8.35 | Can you be separated from your identification and be at peace? | Dissociation is not a solution; it is a delusion. The delusional |
| Tx:9.34 | He keep from you. Therefore you can create as He did, and your | dissociation will not alter this. Neither God's light nor yours |
| Tx:9.68 | you cannot dissociate it. Knowledge therefore precedes | dissociation, and dissociation is nothing more than a decision to |
| Tx:9.68 | dissociate it. Knowledge therefore precedes dissociation, and | dissociation is nothing more than a decision to forget. What has |
| Tx:9.68 | been forgotten then appears to be fearful, but only because the | dissociation was an attack on truth. You are fearful because you |
| Tx:9.68 | knowledge by an awareness of dreams because you are afraid of your | dissociation, not of what you have dissociated. Even in this |
| Tx:9.69 | Yet to give up the | dissociation of reality brings more than merely lack of fear. In |
| Tx:11.68 | want, it is still because you do want it. This leads directly to | dissociation, for it represents the acceptance of two goals, each |
| Tx:14.27 | that salvation must come to you this way if you consider what | dissociation is. Dissociation is a distorted process of thinking |
| Tx:14.27 | must come to you this way if you consider what dissociation is. | Dissociation is a distorted process of thinking whereby two systems |
| Tx:15.5 | the ego tries and all too frequently succeeds in doing both by using | dissociation for holding its contradictory aims together so that they |
| Tx:19.92 | of your Self from you—the fear of God, the final step in your | dissociation. |
| Tx:21.55 | this and more than this alone. Yet any part of knowledge threatens | dissociation as much as all of it. And all of it will come with any |
A Course of Love (0) | ||
dissolution | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.70 | is at least logical, since this idea does dispel the ego. Fear of | dissolution from the Higher Source, then, makes some sense in |
| Tx:15.4 | to. Hell is its goal, for although the ego aims at death and | dissolution as an end, it does not believe it. The goal of death, |
| W1:191.11 | do. You play the game of death, of being helpless, pitifully tied to | dissolution in a world which shows no mercy to you. Yet when you |
| M:27.7 | form. Truth neither moves nor wavers nor sinks down to death and | dissolution. And what is the end of death? Nothing but this: the |
A Course of Love (0) | ||
dissolve | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.49 | looks for Atonement. All the solutions which the physical eyes seek | dissolve in its sight. The Spiritual eye, which looks within, |
| Tx:3.78 | see what the devil has made. But know that this making will surely | dissolve in the light of truth, because its foundation is a lie. |
| W1:191.2 | does not seem to bring you nearer death, no hope you hold but will | dissolve in tears. |
A Course of Love (1) | ||
| C:14.16 | you are required to maintain, and that without your effort would | dissolve. This universe is yourself and you are everything in it. Do |
dissolved | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.37 | to those He gives the power to create like Him can never be | dissolved. Heaven itself is union with all of creation and with its |
| Tx:27.60 | The laws which call them different are | dissolved and shown as powerless. The purpose of a miracle is to |
A Course of Love (1) | ||
| D:5.8 | No. The ego is gone. Because it was a lie its exposure to the truth | dissolved it. |
dissolves | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.57 | 40. The miracle | dissolves error, because the Spiritual eye identifies error as false |
| Tx:5.19 | in him the call to joy. This call is so strong that the ego always | dissolves at its sound. That is why you can choose to listen to two |
A Course of Love (3) | ||
| C:4.6 | your knowledge of your Self, all threat of time and space and place | dissolves. You may still walk an alien land, but not in a fog of |
| T2:4.18 | of the “time” it takes for learning to occur. As this notion of time | dissolves, the state of miracle-readiness becomes your natural state. |
| D:Day16.6 | became “real” is returned to the Self, the physical manifestation | dissolves, because the source, which was separation, is no more. In |
dissuade | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.2 | and do not call for leaders to amass followers, I do not mean to | dissuade any of you who feel a call to represent this Course and the |
dissuaded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.17 | of “right” and “wrong” answers will be strong. Many will not be | dissuaded from the logic that tells them they must work hard to |
distance | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.79 | of “rising up,” I am higher. This is because, without me, the | distance between God and man would be too great for you to encompass. |
| Tx:1.80 | I bridge the | distance as an elder brother to man on the one hand and as a Son of |
| Tx:2.31 | Distantiation can be properly used as a way of putting | distance between yourself and what you should fly from. |
| Tx:6.31 | the human eye perceives parallel lines as if they meet in the | distance, which is the same as in the future if time and space are |
| Tx:8.51 | you are always and what you are forever. It is a journey without | distance to a goal that has never changed. Truth can only be |
| Tx:9.25 | and looking for a distant light to remove it while emphasizing the | distance? |
| Tx:11.82 | have made visible to yourselves. Yet it does not matter how much | distance you have tried to interpose between your awareness and |
| Tx:18.60 | This can occur regardless of the physical | distance which seems to be between you and what you join, of your |
| Tx:26.69 | There is a | distance you would keep apart from one another, and this space you |
| Tx:26.81 | is given up, that light may shine on it, and leave no space nor | distance lingering between the light of Heaven and the world. |
| Tx:29.5 | your minds unless you wanted it to be a cause of separation and of | distance seen between you. Thus do you endow it with a power that |
| Tx:30.46 | which is as far from earth as earth from Heaven. It is not the | distance nor the time which keeps this star invisible to earth. But |
| W1:30.4 | apply today's idea. Real vision is not only unlimited by space and | distance, but it does not depend on the body's eyes at all. The mind |
| W1:38.1 | laws of the world. It is beyond every restriction of time, space, | distance, and limits of any kind. Your holiness is totally unlimited |
| W1:124.6 | who walk beside them now. Their thoughts are timeless and apart from | distance as apart from time. |
| W1:127.6 | faintest glimmering of what love means today, you have advanced in | distance without measure and in time beyond the count of years to |
| W1:155.10 | Yet at the journey's ending there will be no gap, no | distance between truth and you. And all illusions walking in the way |
| W1:167.4 | different from their own origin, apart from it in kind as well as | distance, time, and form. |
| W1:194.1 | quick salvation, and a giant stride it is indeed! So great the | distance is that it encompasses, it sets you down just short of |
| M:26.1 | God indeed can be reached directly, for there is no | distance between Him and His Son. His awareness is in everyone's |
A Course of Love (9) | ||
| C:P.16 | glittering with all the beauty of heaven set off at just a little | distance in a golden light. When you could have seen this sight you |
| C:P.20 | you provides the bridge that you need only walk across to bridge the | distance between heaven and hell, between your separated self and |
| C:19.21 | This going back is the journey without | distance. You need not go in search of it, and in truth, cannot, for |
| C:23.4 | The loved one may be on the other side of the country, separated by | distance, or previous choices, or past hurts, and yet a relationship |
| D:Day27.4 | you saw clearly, if only for an instant. You saw as if from a great | distance, and because of that great distance, your view was expanded. |
| D:Day27.4 | You saw as if from a great distance, and because of that great | distance, your view was expanded. |
| D:Day39.7 | a bridge. When you relate to anyone, Christ is there, bridging the | distance that would keep you separate and holding you in |
| D:Day39.30 | can be a tough task master, or a fair friend, loving or unloving, | distance you from yourself and others or bring you closer to yourself |
| D:Day39.46 | and the emptiness of nothing and our relationship will bridge the | distance and become cause and effect, means and end. |
distanced | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.18 | This will only happen if you allow yourself to deny and thus become | distanced from your own feelings. |
distancing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.19 | stems from one thing only—from not living in the present. | Distancing, or non-acceptance of your own feelings, is not living in |
distant | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.91 | you do approach me and, as you withdraw from him, I become | distant to you. Your giant step forward was to insist on a |
| Tx:9.25 | theologian, by acknowledging darkness in yourself and looking for a | distant light to remove it while emphasizing the distance? |
| Tx:10.48 | to regard yourself as supercilious, unbelieving, “light-hearted,” | distant, emotionally shallow, callous, uninvolved, and even |
| Tx:25.34 | the darkness they thought was there is pushed away until it is but | distant shadows, far away, not long to be remembered as the sun |
| Tx:26.36 | way. For what has been undone no longer is. And who can stand upon a | distant shore and dream himself across an ocean to a place and time |
| Tx:26.39 | course will teach you only what is now.] A dreadful instant in a | distant past, now perfectly corrected, is of no concern nor value. |
| W1:109.10 | and let them come from far across the world, and near as well—your | distant brothers and your closest friends—bid them all enter here |
| W1:131.7 | It is as far removed from time as is a tiny candle from a | distant star, or what you chose from what you really want. |
| W1:168.1 | God speaks to us. Shall we not speak to Him? He is not | distant. He makes no attempt to hide from us. We try to hide from Him |
| W1:187.10 | as one Son of God. Not separate from Him Who is our Source; not | distant from one brother who is part of our One Self Whose innocence |
A Course of Love (6) | ||
| C:P.13 | that lightened your heart would have begun to recede and to seem as | distant and unreal as a mirage. All that you retain is a belief in |
| C:P.26 | A child of one family may resemble the child of another | distant relative or a relative who lived and died many years |
| C:1.7 | all your possessions in hand. But as you glimpse what was once a | distant shore and now is near, you realize none of what you formerly |
| D:14.7 | now that God is not “other than” and that the God who seemed so | distant from you when you abided in separation can now be heard and |
| D:Day39.23 | Have I been a | distant God who does not show his love for you or others? Then you |
| D:Day39.23 | God who does not show his love for you or others? Then you have been | distant from yourself and those you love. |
distantiation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.31 | Distantiation can be properly used as a way of putting distance | |
A Course of Love (0) | ||
distasteful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.4 | come to mind from this illustration. While this illustration may be | distasteful to some and intriguing to others, how many of you would |
distilled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.14 | through your eyes and take up residence in your brain, there to be | distilled into a language that you can understand. As you read, be |
distinct | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:27.27 | you were lost indeed. His inability to see His goal divided and | distinct for each of you preserves your Self from being made aware of |
| W1:155.5 | you now. You walk this path as others walk, nor do you seem to be | distinct from them although you are indeed. Thus can you serve them |
| W1:157.7 | bring it light will come to see the light more sure, the vision more | distinct. |
| W1:164.2 | A melody from far beyond the world increasingly is more and more | distinct—an ancient call to which He gives an ancient answer. You |
| W1:169.5 | There are no lips to speak them and no part of mind sufficiently | distinct to feel that it is now aware of something not itself. It has |
| M:4.1 | world vary greatly, and their superficial “personalities” are quite | distinct. Nor at the beginning stages of their functioning as |
A Course of Love (17) | ||
| C:6.19 | now—for how could heaven be a separate place? A piece of geography | distinct from all the rest? How could it not encompass everything and |
| C:7.3 | on separating into groups and species. Not only is each individual | distinct and separate, but so too are groups of individuals, pieces |
| C:8.21 | that come to pass move many other bodies such as yours. Each one is | distinct—and there are so many! As you become an observer you may |
| T1:2.2 | the pages of A Course of Love. These many things which seemed so | distinct and separate and which ranged from fear, to struggle, to |
| T2:11.1 | responsible for this truth. This forgiveness has now extended in two | distinct ways. First in forgiving your Creator for creating you in |
| T3:10.9 | able to forget such thoughts is in recognizing them as separate and | distinct from the thoughts of your right mind or Christ-mind. This |
| T3:21.16 | but be different than your own—those whose thoughts are surely as | distinct and separate as are your own. |
| D:6.6 | with what is. And so even the creations you have made are only | distinct from what was originally created in your perception of what |
| D:Day1.1 | Why cannot the truth be accepted? Why cannot everyone hold their | distinct beliefs as long as they are beliefs in the truth? |
| D:Day10.9 | make connections between point A and point B, be point A and point B | distinct points in a scientific puzzle or murky points about |
| D:Day37.7 | How then, you might ask, are you | distinct from God? Is your body distinct from your aliveness? You |
| D:Day37.7 | How then, you might ask, are you distinct from God? Is your body | distinct from your aliveness? You keep looking for distinction from |
| D:Day37.13 | —a human being—something you have seen as separate rather than | distinct from the divine being who is God. Because you are being, |
| D:Day37.16 | You may see yourself as a separate human being having a separate and | distinct relationship with God, by which you mean a relationship like |
| D:Day40.6 | have taken on distinguishers through which you became a different or | distinct being, a being different or distinct from who I am, and who |
| D:Day40.6 | which you became a different or distinct being, a being different or | distinct from who I am, and who others are. These are the attributes |
| D:Day40.6 | you saw these attributes of being as making you separate rather than | distinct from who I am being and who others are being. Your attempt |
distinction | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:1.12 | can represent lower-order or higher-order reality. This is the basic | distinction between intellectualizing and thinking. One makes the |
| Tx:1.56 | instrument for reality testing, which always involves the necessary | distinction between the false and the true. |
| Tx:1.62 | Here we begin to make the fundamental | distinction between miracles and projection. The stimulus must |
| Tx:1.95 | 52. The miracle makes no | distinction among degrees of misperception. It is a device for |
| Tx:2.105 | in his own sight but not necessarily in the sight of God. This basic | distinction leads us directly into the real meaning of the Last |
| Tx:2.109 | this, their ability to choose can be directed reasonably. Until this | distinction is made, however, the vacillations between free and |
| Tx:3.5 | 2. Clear | distinction between what has been created and what is being |
| Tx:3.51 | by the union of my will with the Father's. We can now make a | distinction which will greatly facilitate clarity in our subsequent |
| Tx:4.54 | Soul knows that you both have everything and are everything. Any | distinction in this respect is meaningful only when the idea of |
| Tx:4.54 | implies a lack, has already been accepted. That is why we made no | distinction before between having the Kingdom of God and being |
| Tx:5.48 | feelings is that neurotic guilt feelings do not help anyone. This | distinction is wise though incomplete. Let us make the distinction a |
| Tx:5.48 | anyone. This distinction is wise though incomplete. Let us make the | distinction a little sharper now. Neurotic guilt feelings are a |
| Tx:5.49 | the Atonement, it lacks the healing potential it holds. You made the | distinction in terms of feelings, which led to a decision not to |
| Tx:6.60 | because they do not know the difference. The Holy Spirit makes no | distinction among dreams. He merely shines them away. His light is |
| Tx:7.103 | the ego always does. When you are confused about this very clear | distinction in motivation, it can only be due to projection. |
| Tx:8.12 | difference between imprisonment and freedom. You cannot make this | distinction without Him. That is because you have taught yourself |
| Tx:10.34 | to realize that this is exactly the same thing, for there is no | distinction between within and without. |
| Tx:10.70 | evil, you are accepting both the false and the true and making no | distinction between them. |
| Tx:13.14 | false and the true, which you have accepted into your minds without | distinction. Therefore, you cannot value one without the other, |
| Tx:13.58 | is real, and everything beside it is not there. Let Me make the one | distinction for you which you cannot make but need to learn. Your |
| Tx:19.17 | It is essential that error be not confused with “sin,” and it is this | distinction which makes salvation possible. For error can be |
| Tx:26.21 | unclear. The one essential thing to make a choice at all is this | distinction. And herein lies the difference between the worlds. In |
| W1:9.7 | exclusion must be avoided. Be sure you are honest in making this | distinction. You may be tempted to obscure it. |
| W1:10.1 | of them is that they are not your real thoughts. We have made this | distinction before and will again. You have no basis for comparison |
| W1:17.8 | As usual, it is essential to make no | distinction between what you believe to be animate or inanimate, |
| W1:38.4 | loss or unhappiness of any kind as you see it. Try to make as little | distinction as possible between a situation that is difficult for you |
| W1:140.9 | the extent to which we realize that there can never be a meaningful | distinction made between what is untrue and equally untrue. Here |
| W1:152.4 | yet the most obscure. But not because it is a difficult | distinction to perceive. It is concealed behind a vast array of |
| M:8.6 | differences cannot exist within it—so too are illusions without | distinction. The one answer to sickness of any kind is healing. The |
A Course of Love (25) | ||
| C:9.45 | that you have made in ways that benefit the whole, and this is the | distinction between proper and improper use, or use and abuse. You |
| C:20.10 | It thunders in your ears and moves through you until there is no | distinction. We are the heartbeat of the world. |
| C:20.45 | more and some having less. Thus, you must remain cognizant of this | distinction between serving and service. It will be helpful if you |
| T1:4.22 | This is a sticky | distinction, for you are used to congratulating yourself on the |
| T1:5.9 | of the illusion in which you now exist seem real. I must make a | distinction here, between the seemingly real, and the aspect of your |
| T1:8.11 | was reality or myth matters not as myth and reality have no concrete | distinction in the illusion within which you live. In other words you |
| T2:3.4 | life you currently move through. Now you must fully recognize the | distinction between the ego-self that previously was the self of |
| T2:8.6 | subject to change, as are your expressions of who you are. This | distinction must be fully realized here in order for you to accept |
| T3:1.11 | defining a past self, a present self and a future self. The greatest | distinction of all was that between the private self and the public |
| T3:11.10 | wrong but to simply recognize what they are. This is an important | distinction that must be kept in mind as we proceed so that you are |
| T3:19.8 | There is only one | distinction that need be made: what comes of love and what comes of |
| D:6.6 | in fact, living. It exists as living form. And so we begin with a | distinction between what exists as living form, and what exists as |
| D:6.6 | or non-living form. While you might think this is an easily drawn | distinction—and it is—it is not perhaps as you have previously |
| D:12.9 | self. We might make this a simpler subject to discuss by making a | distinction between thinking and thought. This distinction, while it |
| D:12.9 | discuss by making a distinction between thinking and thought. This | distinction, while it will not be consistent with your dictionary's |
| D:12.9 | with your dictionary's definition of these words, is still a useful | distinction, as “thinking” is seen as what you “do.” Even in your |
| D:12.9 | that is shared with you in dialogue, but the thoughts. Thus this | distinction will suffice for our further discussion in this chapter. |
| D:Day6.11 | in and within the movement of the creative process where there is no | distinction between Creator and created. You are being who you are |
| D:Day10.15 | Pause a moment here and consider our need for a | distinction between the certainty you feel from unity and the |
| D:Day10.18 | You have “learned” the | distinction between Christ-consciousness and the man Jesus. You have |
| D:Day10.18 | Christ-consciousness and the man Jesus. You have “learned” the | distinction between your Self and the man or woman you are. Now you |
| D:Day15.10 | that informs and is informed. In other words, in union there is no | distinction between the Self and the creative force of the universe, |
| D:Day35.19 | Because you are a creator, you could, however, not create. The word | distinction between made and create thus does not fully do justice to |
| D:Day37.7 | God? Is your body distinct from your aliveness? You keep looking for | distinction from God as if distinction means separation—as if God |
| D:Day37.7 | from your aliveness? You keep looking for distinction from God as if | distinction means separation—as if God is a separate being. If this |
distinctions | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.94 | in his own denial of truth. The miracle, however, makes no such | distinctions. It corrects errors because they are errors. Thus, the |
| Tx:2.16 | miracle, which can heal any of them with equal ease. It makes no | distinctions among misperceptions. Its sole concern is to |
| Tx:4.98 | is judged to be worth undertaking. Being is completely without these | distinctions. It is a state in which the mind is in communication |
| Tx:9.50 | We once said that the ego is aware of threat, but does not make | distinctions between two entirely different kinds of threat to its |
| Tx:27.58 | The miracle makes no | distinctions in the names by which sin's witnesses are called. It |
| Tx:31.91 | the choice for holiness was made. For in that choice are false | distinctions gone, illusory alternatives laid by, and nothing left to |
| W1:3.1 | Apply this idea in the same way as the previous ones, without making | distinctions of any kind. Whatever you see becomes a proper subject |
| W1:16.4 | You will find that it is still hard for you not to make artificial | distinctions. Every thought that occurs to you, regardless of the |
| W1:38.3 | you happen to think of in yourself or someone else. We will make no | distinctions because there are no distinctions. |
| W1:38.3 | or someone else. We will make no distinctions because there are no | distinctions. |
| W1:43.14 | to strangers and to those you know well. Try, in fact, not to make | distinctions of this kind at all. |
| W1:127.1 | parts and no degrees; no kinds nor levels, no divergencies and no | distinctions. It is like itself, unchanged throughout. It never |
| W1:127.2 | these things of love is not to understand it. If it could make such | distinctions it would have to judge between the righteous and the |
| W1:130.4 | Fear has made everything you think you see. All separation, all | distinctions, and the multitude of differences you believe make up |
| W1:130.7 | go beyond them all as one. We will not make a thousand meaningless | distinctions, nor attempt to bring with us a little part of unreality |
| W1:132.13 | God shares His Fatherhood with you who are His Son, for He makes no | distinctions in what is Himself and what is still Himself. What He |
| W1:140.6 | This is the thought that cures. It does not make | distinctions among unrealities. Nor does it seek to heal what is not |
| W1:152.4 | This is the simplest of | distinctions, yet the most obscure. But not because it is a difficult |
| M:16.7 | knows it to be so. He has a Guide Who will not fail. He need make no | distinctions among the problems he perceives, for He to Whom he turns |
| M:28.5 | Now there are no | distinctions. Differences have disappeared, and Love looks on Itself. |
A Course of Love (7) | ||
| C:4.10 | striving for and earning a better place. The heart knows not these | distinctions, and those who think their hearts have learned them by |
| C:19.24 | heart in wholeheartedness until you see clearly. One purpose of the | distinctions you have made between mind and heart are their ability |
| C:31.2 | regarded thoughts are what A Course in Miracles calls body thoughts. | Distinctions are made in many religions and philosophies that |
| T3:17.2 | as being other than itself, through this beginning of making | distinctions between the self and all other things in creation that |
| T4:1.23 | to see the contrast between good and evil and feel now as if these | distinctions have become more and more obscure. Some have yearned for |
| T4:1.23 | have yearned for a return to days not long past, days during which | distinctions between right and wrong did seem to be more certain. But |
| D:Day10.18 | Now you are called to forget what you have “learned” and to let all | distinctions slip away. You are called to forget what you have |
distinctness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.26 | in being here, will begin a new process of individuation. The | distinctness of your own path will be made visible and you will see |
distinguish | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.16 | no distinctions among misperceptions. Its sole concern is to | distinguish between truth on the one hand and all kinds of errors |
| Tx:7.105 | Who has not left you comfortless. His Voice will teach you how to | distinguish between pain and joy and will lead you out of the |
| Tx:8.84 | healing involves replacing fear with love. The Holy Spirit cannot | distinguish among degrees of error, for if He taught that one form of |
| Tx:8.84 | that one error can be more real than another. His function is to | distinguish only between the false and the true, replacing the |
| Tx:9.55 | It is easy to | distinguish grandeur from grandiosity because love is returned, but |
| Tx:10.50 | Only by learning what fear is, can you finally learn to | distinguish the possible from the impossible and the false from the |
| Tx:18.41 | to knowledge. Put yourself not in charge of this, for you cannot | distinguish between advance and retreat. Some of your greatest |
| W1:20.2 | them now because your mind is totally undisciplined, and you cannot | distinguish between joy and sorrow, pleasure and pain, love and fear. |
| W1:R3.3 | concealed behind a cloak of situations you cannot control. Learn to | distinguish situations which are poorly suited to your practicing |
| W1:133.6 | you or nothing. Therefore, if you learn the tests by which you can | distinguish everything from nothing, you will make the better choice. |
A Course of Love (7) | ||
| C:21.3 | another. You thus can begin to quit relying on your body's eyes to | distinguish the true from the false, the real from the unreal. |
| C:31.15 | you are. I say who you think you are because it is important to | distinguish who you think you are from who you truly are. On the one |
| T2:12.2 | cannot be used, and so your learning needed to include an ability to | distinguish between service and use. Service, or devotion, leads to |
| T2:12.2 | leads to harmony through right action. Until you were able to | distinguish the false from the true, you were not able to receive the |
| T3:1.5 | an awareness of what is not the truth. While the ability to | distinguish between the true and the untrue has been repeatedly |
| T3:1.13 | you would have been unable, without the lessons of this Course, to | distinguish the personal self from the ego-self. There is a danger |
| T3:13.4 | where it is not and to not see fear where it is. But your ability to | distinguish between love and fear as cause is all that is important |
distinguishable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.6 | by all, so too is true knowing. Just as needs were shown to be | distinguishable from wants by a discussion of their shared nature, so |
distinguished | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.36 | this, for it is true, and truth must be recognized if it is to be | distinguished from illusion: The special love relationship is an |
A Course of Love (4) | ||
| C:1.14 | have nothing and to end up with nothing. Striving, however, must be | distinguished from struggle. To strive for that which has value is |
| T2:10.6 | by a discussion of their shared nature, so too now must knowing be | distinguished from what you consider intelligence. |
| D:Day18.4 | the many. It is full acceptance of the Self in a form that can be | distinguished, or individuated from the rest. It is full acceptance |
| D:Day27.11 | ends of the same continuum, you can now see that they are only | distinguished by degrees of separation. So too have you been. |
distinguishers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.6 | the application of your being to relationship you have taken on | distinguishers through which you became a different or distinct |
distinguishes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:13.13 | be birthed without the need for action, but one of the factors that | distinguishes an idea from a belief is a requirement of action. That |
| T3:21.17 | you have a body that is different from all the rest, a name that | distinguishes you from some and yet links you with some, a |
distort | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:2.9 | Third, the belief that man can | distort the creations of God, including himself, is accepted. |
| Tx:2.24 | create man's perception both of himself and of the world. They can | distort or correct depending on what you use them for. |
| Tx:3.16 | I have made every effort to use words that are almost impossible to | distort, but man is very inventive when it comes to twisting symbols |
| Tx:4.97 | alteration. God created you by this and for this. The mind can | distort its function, but it cannot endow itself with functions it |
| Tx:6.28 | The ego uses projection only to | distort your perception both of yourself and your brothers. The |
| Tx:8.63 | not in it. If the mind believes the body is its goal, it will | distort its perception of the body and, by blocking its own extension |
| Tx:8.78 | is not true? You have had many instances of how what you want can | distort what you see and hear. No one can doubt the ego's skill in |
| Tx:8.105 | You cannot distort reality and know what it is. And if you do | distort reality, you will experience anxiety, depression, and |
| W1:136.2 | purpose is to hide reality, attack it, change it, render it inept, | distort it, twist it, or reduce it to a little pile of unassembled |
| W1:136.12 | to death. You can but choose to think you die or suffer sickness or | distort the truth in any way. What is created is apart from all of |
| W1:196.3 | mind that you are not an ego. For the ways in which the ego would | distort the truth will not deceive you longer. You will not believe |
| W2:268.1 | against You. Let me not attempt to interfere with Your creation and | distort it into sickly forms. Let me be willing to withdraw my wishes |
A Course of Love (0) | ||
distorted | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:1.53 | distortions of others since their own perception of themselves is | distorted. The miracle worker can only bless, and this undoes their |
| Tx:1.59 | they believe they are deprived of anything, their perception becomes | distorted. When this occurs, the whole family of God, or the Sonship, |
| Tx:1.91 | This sense of separation would never have occurred if he had not | distorted his perception of truth and thus perceived himself as |
| Tx:1.106 | Fantasies of any kind are | distorted forms of thinking, because they always involve twisting |
| Tx:2.44 | body fantasies with which men's minds are engaged arise from the | distorted belief that the body can be used as a means for attaining |
| Tx:3.46 | does not need. The interpretive function of perception, actually a | distorted form of creation, then permitted man to interpret the body |
| Tx:4.66 | cannot be wrong because it never attacks. Yours is so | distorted that you believe I was mistaken in choosing you. I assure |
| Tx:4.79 | that the ego is capable of making and accepting as real some very | distorted associations. The confusion of sex with aggression and the |
| Tx:7.87 | had a consistent model and never developed consistently. It is the | distorted product of the misapplication of the laws of God by |
| Tx:7.87 | is the distorted product of the misapplication of the laws of God by | distorted minds which are misusing their own power. |
| Tx:8.80 | the right perception of the body, for perception alone can be | distorted. Only perception can be sick, because only perception can |
| Tx:14.27 | you this way if you consider what dissociation is. Dissociation is a | distorted process of thinking whereby two systems of belief which |
| Tx:16.6 | knowledge, and the form of empathy that would bring this about is so | distorted that it would imprison what it would release. The |
| Tx:16.64 | perspective of reality. On this side, everything you see is grossly | distorted and completely out of perspective. What is little and |
| Tx:16.64 | more than that you have been willing to let go your hold on the | distorted frame of reference which seemed to hold your world |
| Tx:17.16 | And why whatever reminds you of your past grievances, no matter how | distorted the associations by which you arrive at the remembrance may |
| Tx:18.86 | lifelessness are seen only through the body's eyes. Its vision is | distorted, and the messages it transmits to you who made it to |
| Tx:19.85 | Under the dusty edge of its | distorted world, the ego would lay the Son of God, slain by its |
| Tx:22.32 | the body's eyes can see is a mistake, an error in perception, a | distorted fragment of the whole, without the meaning that the whole |
| Tx:22.33 | block of sin and stopping at the outside form of nothing. To this | distorted form of vision, the outside of everything, the wall that |
| Tx:22.35 | as if it were. What cannot see beyond what is not there must be | distorted perception and must perceive illusions as the truth. Could |
| Tx:30.87 | No one has agreed with you on what it means. It is a part of a | distorted script which cannot be interpreted with meaning. It must be |
| W1:70.4 | have tried to do just the opposite, making every attempt, however | distorted and fantastic it might be, to separate healing from the |
| W1:134.1 | Let us review the meaning of “forgive,” for it is apt to be | distorted and to be perceived as something which entails an unfair |
| W1:153.14 | this story has evoked in his confused, bewildered memory of this | distorted tale. God's Son can smile at last on learning that it is |
| W1:182.4 | childhood of your body and its place of shelter are a memory now so | distorted that you merely hold a picture of a past that never |
| W1:184.13 | all reality, and realize the many names you gave its aspects have | distorted what you see but have not interfered with truth at all. One |
| W1:186.12 | Creator of all things Who knows all things exactly as they are, or a | distorted image of yourself, confused, bewildered, inconsistent and |
| W2:259.1 | What else could blind us to the obvious and make the strange and the | distorted seem more clear? What else but sin engenders our attacks? |
| W2:293.1 | and welcoming with all my past mistakes oppressing it and showing me | distorted forms of pain? Yet in the present, love is obvious and its |
| M:11.4 | the world you see that is impossible. Yet has God's Judgment on this | distorted world redeemed it and made it fit to welcome peace. And |
| M:19.3 | the body's eyes, distorts perception and brings witness of the | distorted world back to the mind that made the lens and holds it very |
| M:22.5 | his brother only the unreal. Mistakes do not correct mistakes, and | distorted perception does not heal. Step back now, teacher of God. |
A Course of Love (7) | ||
| C:8.26 | to have no idea what the memory is about! All memory is twisted and | distorted by what you would have it be. Everyone can think of at |
| C:9.3 | to use love here. This is a real memory of creation that you have | distorted. Your faulty memory has caused you to believe love can be |
| C:9.4 | This is how you have | distorted all relationship as well, making of it something that only |
| C:9.14 | self to interpret what feelings would say that they become as | distorted as all the rest. It is the separated self that feels |
| C:9.28 | acceptance? Is it so impossible to imagine that what God created was | distorted by your desire to have your reality be other than what it |
| C:19.11 | the scriptures witnessed to mine. Even while some of my words were | distorted or misinterpreted, you can still revisit them and see that |
| C:28.1 | to the truth, thus must your lives bear witness. Lest this too be | distorted, it must be discussed. |
distorting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.78 | not exist can be so insistent. Have you seriously considered the | distorting power of something you want, even if it is not true? |
| Tx:17.2 | This strange position in a sense acknowledges your power. Yet by | distorting it and devoting it to “evil,” it also makes it unreal. You |
A Course of Love (1) | ||
| C:9.28 | all the gifts he or she possesses by seeing them not or by sadly | distorting what they might be useful for? |
distortion | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:1.104 | impulses with physical impulses is a major source of perceptual | distortion because it induces, rather than straightens out, the |
| Tx:2.45 | body as a temple is only the first step in correcting this kind of | distortion. It alters part of the misperception but not all of it. It |
| Tx:2.54 | All physical illness represents a belief in magic. The whole | distortion which created magic rests on the belief that there is a |
| Tx:3.14 | the Atonement teaches is lost if it is tainted with this kind of | distortion in any form. |
| Tx:7.85 | by giving it out you have excluded it from within is a complete | distortion of the power of extension. |
| Tx:13.77 | from guilt. You have no other “enemy,” and against this strange | distortion of the purity of the Son of God, the Holy Spirit is your |
| Tx:18.14 | is clearly not the world you saw before you slept. Rather, it is a | distortion of the world, planned solely around what you would have |
| Tx:20.16 | so before has been made different. Every adjustment is therefore a | distortion and calls upon defenses to uphold it against reality. |
| W1:12.1 | in the fact that it contains a correction for a major perceptual | distortion. You think that what upsets you is a frightening world, or |
| W1:21.6 | If your perception of the person is suffering from this form of | distortion, say: |
| W1:105.3 | This strange | distortion of what giving means pervades all levels of the world you |
| W2:WF.3 | and overturning what it sees as interfering with its chosen path. | Distortion is its purpose and the means by which it would accomplish |
| W2:301.1 | it uncondemned through happy eyes forgiveness has released from all | distortion. Let me see Your world instead of mine. And all the tears |
| M:5.7 | but replicate creation. Seen in their proper perspective, without | distortion and without fear, they re-establish Heaven. |
| M:10.3 | in them in any way. And one would have to be certain there is no | distortion in his perception, so that his judgment would be wholly |
| M:10.4 | in any way. And He is wholly fair to everyone, for there is no | distortion in His perception. |
A Course of Love (2) | ||
| C:9.28 | reality be other than what it is? Have you not seen this kind of | distortion take place within the reality you do see? Is this not the |
| C:9.38 | Again this is but a | distortion of creation. You remember that wholeness is achieved |
distortions | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.53 | errors they have already made. This makes them vulnerable to the | distortions of others since their own perception of themselves is |
| Tx:1.53 | The miracle worker can only bless, and this undoes their | distortions and frees them from prison. |
| Tx:1.70 | shallow roots can be deepened and thus made to hold is one of the | distortions on which the reversal of the Golden Rule rests. As |
| Tx:1.94 | more truly creative devote their efforts to correcting perceptual | distortions. The neurotic devotes his to compromise. The psychotic |
| Tx:1.102 | You are involved in unconscious | distortions which are producing a dense cover over miracle impulses |
| Tx:1.107 | No fantasies are true. They are | distortions of perception by definition. They are a means of making |
| Tx:2.11 | These related | distortions represent a picture of what actually occurred in the |
| Tx:3.28 | This, then, is all the innocent can see. They do not suffer from the | distortions of the separated ones. The way to correct all such |
| Tx:3.28 | the distortions of the separated ones. The way to correct all such | distortions is to withdraw your faith from them and invest it |
| Tx:8.61 | of the mind you have separated from your Soul can reach beyond its | distortions and return to the Soul. The ego's temple thus becomes |
| Tx:8.82 | is joining. Dreams are illusions of joining, taking on the ego's | distortions about what joining means if you are sleeping under its |
| Tx:10.61 | all. His perceptions are your natural awareness, and it is only | distortions which you introduce that tire you. Let the Christ in |
| Tx:13.56 | Simplicity is very difficult for twisted minds. Consider all the | distortions you have made of nothing—all the strange forms and |
| Tx:31.49 | true, and many come from feverish imaginations, hot with hatred and | distortions born of fear. What is a concept but a thought to which |
| W2:WF.2 | The thought protects projection, tightening its chains so that | distortions are more veiled and more obscure, less easily accessible |
| W2:336.1 | recall the memory that lies beyond them all. Forgiveness sweeps away | distortions and opens the hidden altar to the truth. Its lilies shine |
| W2:WIM.2 | which was upside-down before, and thus it ends the strange | distortions that were manifest. Now is perception open to the truth. |
A Course of Love (3) | ||
| D:5.1 | in a non-cognitive, intuitive way. It was also about the minor | distortions that occurred between this non-cognitive memory and how |
| D:5.1 | between this non-cognitive memory and how you acted upon it, | distortions that created major departures from the nature of creation. |
| D:5.2 | These | distortions occurred as you assigned meaning or “truth” to things, |
distorts | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.83 | you know all too well, fear is incompatible with good judgment. Fear | distorts thinking and therefore disorders thought. |
| M:19.3 | from injustice. Here is the lens which, held before the body's eyes, | distorts perception and brings witness of the distorted world back to |
A Course of Love (0) | ||
distract | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.2 | seems to interfere with your learning, but the ego has no power to | distract you unless you give it the power. |
| Tx:17.35 | Look at the picture. Do not let the frame | distract you. This gift is given you for your damnation, and if you |
| Tx:17.39 | is exposed to light, it becomes dull and lifeless and ceases to | distract you from the picture. And finally you look upon the picture |
| W1:139.13 | our cause today each hour, as we lay aside all thoughts that would | distract us from our holy aim. For several minutes let your mind be |
A Course of Love (1) | ||
| D:Day6.20 | world, of the normal, daily life of my time. They were attempts to | distract me from my purpose, to change my focus, to engage me in |
distracted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.64 | No one in this | distracted world but has seen some glimpses of the other world about |
| W1:49.1 | and obeys the world's laws. It is this part which is constantly | distracted, disorganized, and highly uncertain. |
A Course of Love (2) | ||
| C:13.8 | exists that is not part of you, or you of it. If you find yourself | distracted by these memories, do not push them aside as interruptions |
| C:30.2 | How can one be | distracted from oneself? And yet you are. Many go through life |
distractible | ||
A Course in Miracles – Original Edition (1) | ||
| W1:39.10 | become much easier as your mind becomes more disciplined and less | distractible. |
A Course of Love (0) | ||
distracting | ||
A Course in Miracles – Original Edition (2) | ||
| W1:67.6 | necessary to repeat the idea for today from time to time to replace | distracting thoughts. You may also find that this is not sufficient |
| W1:R2.3 | that you want it. Do not allow your intent to waver in the face of | distracting thoughts. Realize that, whatever form such thoughts may |
A Course of Love (0) | ||
distraction | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.2 | throw it away so readily when the ego asks for your allegiance. The | distraction of the ego seems to interfere with your learning, but the |
| Tx:17.40 | is lightly framed, for time cannot contain eternity. There is no | distraction here. The picture of Heaven and eternity grows more |
| W1:153.15 | the only goal we have. Ten would be better; 15 better still. And as | distraction ceases to arise to turn us from our purpose, we will find |
A Course of Love (0) | ||
distractions | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.4 | stirring of guilt's attraction. Would you, for all these meaningless | distractions, lay Heaven aside? Your destiny and purpose are far |
| W1:32.4 | the exercises restful. To facilitate this, select a time when few | distractions are anticipated and when you yourself feel reasonably |
A Course of Love (3) | ||
| C:1.14 | responsible for. It is merely your ego's attempt to involve you in | distractions that keep you from your real responsibility. Think again |
| C:8.22 | too. Both are like companions who for a little while are welcome | distractions but are loathe to leave you when you would have them |
| C:9.25 | yourself and those within your care? You do not see all that these | distractions of meeting needs would keep you from. |
distracts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:13.8 | them aside as interruptions in your day, but know that anything that | distracts you from the little self you think you are is worth the |
distraught | ||
A Course in Miracles – Original Edition (1) | ||
| W1:49.2 | only part there is. The other part is a wild illusion, frantic and | distraught, but without reality of any kind. Try today not to listen |
A Course of Love (0) | ||
distress | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:11.80 | reunite you with yourself and did not abandon you in your seeming | distress. You are waiting only for Him and do not know it. Yet His |
| Tx:17.49 | your former goal was quite appropriate. You can escape from your | distress only by getting rid of each other. You need not part |
| Tx:20.71 | loss of power. Can such a savior help you? Would you turn in your | distress and need for help unto the helpless? Is the pitifully little |
| Tx:30.71 | you are merely asked to see forgiveness as the natural reaction to | distress which rests on error and thus calls for help. Forgiveness is |
| Tx:31.51 | easy steps that though there be some lack of ease at times and some | distress, there is no shattering of what was learned, but just a |
| Tx:31.87 | what you chose before has brought to you. In every difficulty, all | distress, and each perplexity Christ calls to you and gently says, |
| W1:32.6 | today should also be applied immediately to any situation which may | distress you. Apply the idea by telling yourself: |
| W1:33.5 | Remember to apply today's idea the instant you are aware of | distress. It may be necessary to take a minute or so to sit quietly |
| W1:43.15 | situations and events which may occur, particularly to those which | distress you in any way. For this kind of application, use this form: |
| W1:R1.5 | learning is to enable you to bring the quiet with you and to heal | distress and turmoil. This is not done by avoiding them and seeking a |
| W1:135.11 | a kind from which it gains no benefit at all but merely adds to your | distress of mind. You do not heal but merely take away the hope of |
| W1:193.7 | Certain it is that all | distress does not appear to be but unforgiveness. Yet that is the |
| W2:257.1 | goals and serve them well. Nor can he function without deep | distress and great depression. Let us therefore be determined to |
| M:4.7 | it will engender enormous conflict. Few teachers of God escape this | distress entirely. There is, however, no point in sorting out the |
A Course of Love (1) | ||
| C:18.24 | of pain and replace them with feelings of love causes all your | distress. Think not that you react to pain of any kind with the love |
distressed | ||
A Course in Miracles – Original Edition (2) | ||
| W1:20.5 | twice an hour today, attempting to do so every half hour. Do not be | distressed if you forget to do so, but make a real effort to |
| W1:124.5 | gives way to peace. We see it in the frantic, in the sad and the | distressed, the lonely and afraid, who are restored to the |
A Course of Love (0) | ||
distresses | ||
A Course in Miracles – Original Edition (1) | ||
| W1:10.8 | Today's idea can obviously serve for any thought that | distresses you at any time. In addition, five practice periods are |
A Course of Love (0) | ||
distressing | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:17.45 | makes the relationship seem disturbed, disjunctive, and even quite | distressing. The reason is quite clear. For the relationship as it |
| Tx:19.27 | Sometimes a sin can be repeated over and over with obviously | distressing results but without the loss of its appeal. And suddenly |
| W1:5.7 | Then examine your mind for whatever is | distressing you, regardless of how much or how little you think it is |
| W1:26.11 | are doing the exercises properly, you should have some five or six | distressing possibilities available for each situation you use and |
A Course of Love (2) | ||
| C:P.29 | love, and in between these many frightful occurrences is the equally | distressing life of the purposeless, where hours pass endlessly in |
| T3:10.6 | come before. They will not be lessons that you find difficult or | distressing if you accept them as lessons and realize that all |
distribute | ||
A Course in Miracles – Original Edition (1) | ||
| W1:36.2 | to five-minute practice periods are required for today. Try to | distribute them fairly evenly, and make the shorter applications |
A Course of Love (0) | ||
distributed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:162.4 | treasury in which God places all His gifts and all His Love to be | distributed to all the world, increased in giving, kept complete |
A Course of Love (1) | ||
| C:20.40 | on the good and evil alike. All gifts of God are given equally and | distributed equally. It is your belief that this is not so that |
distribution | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.50 | an essential ingredient, because this enables me to control their | distribution. Christ-guidance leads to the highly personal |
| Tx:1.84 | saves time. Much as daylight saving time does, it rearranges the | distribution of light. |
A Course of Love (0) | ||
distrust | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:9.3 | The desire to protect is a desire that arises from | distrust and is based totally on fear. If there were no fear, what |
| C:24.1 | you learned to fear, you will learn safety. Where you learned to | distrust, you will learn trust. And each learning experience will be |
| C:28.4 | as the validation sought through bearing witness is a symptom of | distrust. Few are chosen to be prophets, and the plethora of |
| C:29.16 | means of having needs met. The idea of use created all notions of | distrust, starting with—as we have stated before—your ideas of |
| T3:22.15 | only as a product of the duality of time, but also as a product of | distrust. It was a tension that existed between desire and |
| D:Day10.11 | what you have called intuitive knowledge or insights and your | distrust of this knowledge and insight will need to be overcome. |
distrustful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:7.16 | is one of waiting, as if an active stance toward trust would be | distrustful. You thus will often say that you trust when what you are |
| T3:6.4 | your Self is not vengeful. The ego has given you many reasons to be | distrustful of your Self, beginning with the idea of your abandonment |
disturb | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:19.87 | innocent? What can attack the guiltless? What fear can enter and | disturb the peace of sinlessness? What has been given you, even in |
| Tx:22.56 | long remain in minds that serve the timeless. And no illusion can | disturb the peace of a relationship which has become the means of |
| Tx:24.37 | barren and empty with an open door inviting everything that would | disturb your peace to enter and destroy. |
| Tx:27.76 | seen in light of charity and kindness offered you. And let no pain | disturb your dream of deep appreciation for his gifts to you. |
| Tx:28.13 | The trumpets of eternity resound throughout the stillness, yet | disturb it not. And what is now remembered is not fear, but rather is |
| W1:48.2 | important that you use the idea immediately should anything | disturb your peace of mind. |
| W1:50.2 | you into a state of mind which nothing can threaten, nothing can | disturb, and where nothing can intrude upon the eternal calm of the |
| W1:50.4 | of protection and surety. Let no idle and foolish thoughts enter to | disturb the holy mind of the Son of God. Such is the Kingdom of |
| W1:70.2 | But it also means that nothing outside yourself can hurt you or | disturb your peace or upset you in any way. |
| W1:74.6 | I am at peace. Nothing can | disturb me. My will is God's My will and God's are one. God wills |
| W1:100.6 | and wills no sorrow rises to abate his joy; no fear besets him to | disturb his peace. |
| W1:140.14 | us with soft protection and with peace so deep that no illusion can | disturb our minds nor offer proof to us that it is real. This will we |
| W2:234.1 | which are forever unified as one. Nothing has ever happened to | disturb the peace of God the Father and the Son. This we accept as |
A Course of Love (0) | ||
disturbance | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.65 | where pain is not and love surrounds him without end or flaw. | Disturbance of his peace can never be. In perfect sanity he looks on |
| W1:47.9 | Repeat the idea for today often. Use it as your answer to any | disturbance. Remember that peace is your right because you are giving |
| W2:273.1 | to learn how such a day can be achieved. If we give way to a | disturbance, let us learn how to dismiss it and return to peace. We |
A Course of Love (0) | ||
disturbed | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:12.10 | desire to attack which really frightens you. You are not seriously | disturbed by your hostility. You keep it hidden because you are |
| Tx:13.43 | His certainty suffices. Learn that even the darkest nightmare that | disturbed the Mind of God's sleeping Son holds no power over him. He |
| Tx:14.64 | to confirm what you have learned. When your peace is threatened or | disturbed in any way, say to yourself, |
| Tx:17.6 | will accomplish it; not you. But forget not this: When you become | disturbed and lose your peace of mind because another is attempting |
| Tx:17.45 | is accomplished very rapidly, but it makes the relationship seem | disturbed, disjunctive, and even quite distressing. The reason is |
| Tx:18.33 | whatever else may enter. Concentrate only on this and be not | disturbed that shadows surround it. That is why you came. If you |
| Tx:19.105 | you. Join him in gladness and remove all trace of guilt from his | disturbed and tortured mind. Help him to lift the heavy burden of sin |
| Tx:22.53 | Be not | disturbed at all to think how He can change the role of means and end |
| Tx:23.16 | His home the Holy Spirit watches, sure that its peace can never be | disturbed. |
| W1:27.7 | miss several applications and perhaps quite a number. Do not be | disturbed by this, but do try to keep on your schedule from then on. |
| W1:33.3 | immediately when any situation arises which tempts you to become | disturbed. For these applications, say: |
| W1:59.2 | unsure of myself when perfect certainty abides in Him? How can I be | disturbed by anything when He rests in me in absolute peace? How can |
| W1:122.1 | of sure protection always? Do you want a quietness that cannot be | disturbed, a gentleness that never can be hurt, a deep, abiding |
A Course of Love (0) | ||
disturbing | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:18.16 | find the differences between what you see in sleep and on awaking | disturbing. You recognize that what you see on waking is blotted out |
| W1:5.6 | There are no small upsets. They are all equally | disturbing to my peace of mind. |
| W1:5.10 | and try to identify a number of different forms of upset that are | disturbing you, regardless of the relative importance you may give |
| W1:6.5 | There are no small upsets. They are all equally | disturbing to my peace of mind. |
| W1:9.2 | seems to be pictured before it is not there. This idea can be quite | disturbing and may meet with active resistance in any number of |
| W1:14.10 | meaningless world. He did not create [specify the situation which is | disturbing you], and so it is not real. |
| W1:27.6 | time. You can still repeat one short sentence to yourself without | disturbing anything that is going on. |
| W1:93.15 | If a situation arises that seems to be | disturbing, quickly dispel the illusion of fear by repeating these |
A Course of Love (3) | ||
| T1:10.1 | not affect that core of peace at all. While you may find this almost | disturbing, you will not go to extremes to break this peace. |
| D:Day6.28 | for other areas of the life you still seem so deeply involved in is | disturbing to you. Yet why should this be disturbing? Why should you |
| D:Day6.28 | so deeply involved in is disturbing to you. Yet why should this be | disturbing? Why should you continue to desire the life you have had? |
disturbs | ||
A Course in Miracles – Original Edition (1) | ||
| W1:14.9 | The idea for today can, of course, be applied to anything that | disturbs you during the day, aside from the practice periods. Be very |
A Course of Love (0) | ||
disunited | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.5 | you out of Heaven, to shatter knowledge into meaningless bits of | disunited perceptions, and to force you to further substitutions. |
A Course of Love (0) | ||
disunity | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.2 | is based on “sacrifice” of oneness. It is a picture of a complete | disunity and total lack of joining. Around each entity is built a |
| Tx:31.11 | be preferred. You are deceived if you believe you want disaster and | disunity and pain. Hear not the call for this within yourself. But |
A Course of Love (1) | ||
| T4:6.6 | a crucial as long as—you do not give in to ideas of separation and | disunity. |
dis-spirited | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
disinherited | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
disinhibiting | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
disorders | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
divergencies | ||
A Course in Miracles – Original Edition (1) | ||
| W1:127.1 | It has no separate parts and no degrees; no kinds nor levels, no | divergencies and no distinctions. It is like itself, unchanged |
A Course of Love (0) | ||
diverse | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.1 | on uneven background and shifting foreground, on unequal heights and | diverse sizes, on varying degrees of darkness and light, and |
A Course of Love (1) | ||
| A.29 | is that while experiences may differ greatly and seem to be offering | diverse “learning” situations, the individuals will actually be |
diversified | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.22 | unified purpose than this course. The Holy Spirit has taken very | diversified areas of your learning and has applied them to a |
A Course of Love (1) | ||
| C:9.38 | express your creativity and in another your prayerfulness. Like a | diversified investment portfolio, you think this parceling out of |
diversionary | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.77 | appeals to the mind. It is noticeable, however, that in all these | diversionary tactics, the one question which is never asked by |
A Course of Love (0) | ||
diversity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day9.25 | who desired only sameness would not have created a world of such | diversity. You are a creator who created this diversity. It was and |
| D:Day9.25 | a world of such diversity. You are a creator who created this | diversity. It was and is a choice meant to release the beauty of |
divert | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.33 | and polished. Its purpose is to be of value in itself and to | divert your attention from what it encloses. But the frame without |
| W1:41.5 | into your own mind, keeping it clear of any thoughts that might | divert your attention. |
A Course of Love (0) | ||
diverted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.20 | maintained by the illusion that the source, from which attention is | diverted, must be true and must be fearful, or you would not have |
A Course of Love (0) | ||
divide | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.45 | The mind chose to | divide itself when it willed to create both its own levels and the |
| Tx:5.6 | with ideas. If you share a physical possession, you do | divide its ownership. If you share an idea, however, you do not |
| Tx:7.36 | in any way or to any extent. The ego always seeks to | divide and separate. The Holy Spirit always seeks to unify and |
| Tx:7.67 | it is something else, it will attack your thought system and | divide your allegiance. You cannot create in this divided state, and |
| Tx:15.88 | It is impossible to | divide your strength between Heaven and hell, God and the ego, and |
| W1:R3.8 | of your waking day to it. If this cannot be done, at least try to | divide them so you undertake one in the morning and the other in the |
A Course of Love (2) | ||
| C:P.15 | of this conflict-inducing situation. The truth unites. It does not | divide. The truth invites peace, not conflict. Partial truth is not |
| C:29.24 | This is the great | divide, the separation, between the visible and the invisible, the |
divided | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:3.41 | confused. Only One-Mindedness is without confusion. A separated or | divided mind must be confused; it is uncertain by definition. It |
| Tx:4.104 | blocks your natural impulse to help, placing you under the strain of | divided will. You may then be tempted to withdraw to allow your ego |
| Tx:5.23 | to create, but its application is different. Choosing means | divided will. The Holy Spirit is one way of choosing. This way is in |
| Tx:5.26 | things; they are devotions. Yet you have other devotions now. Your | divided devotion has given you the two voices, and you must choose at |
| Tx:6.94 | placed part of your mind outside it. What you have made has thus | divided your will and given you a sick mind which must be healed. |
| Tx:7.21 | what the ability is used for is necessarily either limited or | divided. Yet one thing is certain—abilities are potentials for |
| Tx:7.67 | thought system and divide your allegiance. You cannot create in this | divided state, and you must be vigilant against this divided state, |
| Tx:7.67 | in this divided state, and you must be vigilant against this | divided state, because only peace can be extended. Your divided |
| Tx:7.67 | this divided state, because only peace can be extended. Your | divided minds are blocking the extension of the Kingdom, and its |
| Tx:8.31 | The will to unite must be unequivocal, or the will itself is | divided or not whole. Your will is the means by which you determine |
| Tx:8.95 | Divided wills do not communicate because they speak for different | |
| Tx:9.77 | are caricatures of creation, taught by sick minds which are too | divided to know that creation shares power and never usurps it. |
| Tx:9.82 | is but one God. You share reality with Him, because reality is not | divided. To accept other gods before Him is to place other images |
| Tx:9.87 | the Sonship is one, it is one in all respects. Oneness cannot be | divided. If you perceive other gods, your mind is split, and you will |
| Tx:11.7 | Although your interpretations of reality are meaningless in your | divided state, His remain consistently true. He gives them to you |
| Tx:11.46 | The Holy Spirit's love is your strength, for yours is | divided and therefore not real. You could not trust your own love |
| Tx:11.52 | it. The curriculum is totally unambiguous because the goal is not | divided, and the means and the end are in complete accord. You need |
| Tx:11.68 | each other because you made them different. The mind then sees a | divided world outside itself but not within. This gives it an |
| Tx:14.34 | speaks to His Son through Him. Communication between what cannot be | divided cannot cease. The holy meeting place of the unseparated |
| Tx:17.55 | is yours. You are joined in purpose, but remain still separate and | divided on the means. |
| Tx:17.69 | in any situation dedicated in advance to truth, your dedication is | divided. And so you have been faithless to each other and used your |
| Tx:18.4 | for wholeness. It has become so splintered and subdivided and | divided again, over and over, that it is now almost impossible to |
| Tx:19.6 | belief that the body must be healed, and not the mind. For this | divided goal has given both an equal reality, which could be possible |
| Tx:19.6 | which could be possible only if the mind is limited to the body and | divided into little parts of seeming wholeness but without |
| Tx:23.17 | there? And think what happens when the house of God perceives itself | divided. The altar disappears, the light grows dim, the temple of the |
| Tx:24.22 | might share the universe with Him Who chose that love could never be | divided and kept separate from what it is and must forever be. You |
| Tx:24.68 | memory, one thought with purpose still uncertain, or one wish with a | divided aim. |
| Tx:25.22 | You are the same, as God Himself is one and not | divided in His Will. And you must have one purpose, since He gave the |
| Tx:25.64 | is not needed by the saved. You are not called upon to do what one | divided still against himself would find impossible. Have little |
| Tx:27.23 | [In a split mind, identity must seem to be | divided. Nor can anyone perceive a function unified which has |
| Tx:27.27 | leave mistakes in one unhealed and set the other free. That is | divided purpose which cannot be shared, and so it cannot be the |
| Tx:27.27 | despite your separate views of what your function is. If He upheld | divided function, you were lost indeed. His inability to see His goal |
| Tx:27.27 | function, you were lost indeed. His inability to see His goal | divided and distinct for each of you preserves your Self from being |
| Tx:31.15 | to be the hope of satisfaction and of peace. You see yourself | divided into both these roles, forever split between the two. And |
| W1:I.3 | a different perception of everything in the world. The workbook is | divided into two sections, the first dealing with the undoing of what |
| W1:71.6 | you must be willing to seek there only. Otherwise your purpose is | divided, and you will attempt to follow two plans for salvation which |
| W1:95.2 | Such is your version of yourself—a self | divided into many warring parts, separate from God, and tenuously |
| M:17.3 | result is anything but joy. The single aim of the teacher turns the | divided goal of the pupil into one direction, with the call for help |
A Course of Love (7) | ||
| C:19.24 | to keep one part of yourself blameless. Whatever happens, your | divided notion of yourself allows you to both protect and conceal. |
| C:22.6 | upon an idea of division, and they help to show that even what is | divided by intersection remains whole. |
| D:8.12 | The | divided self is the small self of separation that is constantly |
| D:8.12 | that is constantly yearning for union with that from which it is | divided. Enter the place of no division, the place of shared |
| D:Day12.4 | The space of the One Self is everything. Space is neither | divided nor separated nor occupied by form. Space is all that is. |
| D:Day15.24 | it, your consciousness has been in two places at once without being | divided. As you re-enter life on level-ground, this ability to carry |
| D:Day29.2 | Your “self” will no longer be | divided into a spirit Self and a human self, living under different |
divides | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.1 | called a manual for teachers, it must be remembered that only time | divides teacher and pupil, so that the difference is temporary by |
A Course of Love (1) | ||
| T3:21.17 | that separates you from other nationalities and a sex that | divides you from those “opposite” you, unity will seem like a belief |
dividing | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.38 | peace. They had already split their minds and were bent on further | dividing rather than reintegrating. The levels they introduced into |
| Tx:7.63 | share truth, your need for vigilance is apparent. Your minds are | dividing their allegiance between two kingdoms, and you are totally |
| Tx:29.4 | not one of space between two separate bodies. This but seems to be | dividing off your separate minds. It is the symbol of a promise made |
A Course of Love (0) | ||
divine | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.55 | his perception is healed. Until this has occurred, revelation of the | divine order is impossible. |
| Tx:1.90 | is essentially motivated by needs, but behavior itself is not a | divine attribute. The body is the mechanism for behavior. The belief |
| Tx:3.15 | not maintain it. God does not believe in karmic retribution. His | Divine Mind does not create that way. He does not hold the evil |
| Tx:4.99 | increased except by sharing. That is why God Himself created you. | Divine Abstraction takes joy in application, and that is what |
| M:19.1 | Justice is the | divine correction for injustice. Injustice is the basis for all the |
A Course of Love (92) | ||
| C:P.11 | reject the laws of God. You claim your human nature and reject your | divine nature. |
| C:5.1 | The Christ in you is wholly human and wholly | divine. As the wholly divine, nothing is unknown. As the wholly |
| C:5.1 | The Christ in you is wholly human and wholly divine. As the wholly | divine, nothing is unknown. As the wholly human, everything has been |
| C:5.1 | One who already possesses all. It is this joining of the human and | divine that ushers in love's presence, as all that caused you fear |
| C:5.1 | recognize again what love is. It is this joining of the human and | divine that is your purpose here, the only purpose worthy of your |
| C:5.29 | awareness of this presence. As I once was, you are both human and | divine. What your human self has forgotten, your real Self retains |
| C:7.3 | the natural world and the mechanistic world, heaven and earth, | divine and human. |
| C:19.14 | have not been able to decipher the riddle, the mystery, of the | divine, and why they conclude that God is unknowable. God is knowable |
| C:20.21 | can quit thinking even of holy things, holy men and women, and even | divine beings, even the one God. Is not the embrace itself holy? Is |
| C:27.2 | being. There is no being alive and being dead, being human or being | divine. There is only being. Being is. |
| C:27.5 | time like a function of the ego, and at another as a function of the | divine. You become confused between the personal self and a true Self |
| C:27.7 | is a matter of relationship. Life is not a matter of human versus | divine, but a matter of relationship between the human and the |
| C:27.7 | divine, but a matter of relationship between the human and the | divine. Life is not a matter of one living thing versus another, but |
| T1:2.21 | to acknowledge what is as being a gift of God is to be present as a | divine being having a human experience. No part of being is negated. |
| T1:5.2 | fear has to do with the human experience, the other aspect with the | divine experience. |
| T1:5.4 | The second aspect of this fear is fear of the | divine. A part of this fear of the divine is related to the fear of |
| T1:5.4 | of this fear is fear of the divine. A part of this fear of the | divine is related to the fear of the human condition. How can you not |
| T1:6.2 | as acts of creation. Prayer is but reproducing and recollecting a | divine memory and divine memory cannot help but produce a divine |
| T1:6.2 | Prayer is but reproducing and recollecting a divine memory and | divine memory cannot help but produce a divine outcome. Said in |
| T1:6.2 | a divine memory and divine memory cannot help but produce a | divine outcome. Said in another way, prayer reproduces the truth and |
| T1:6.6 | in union, is a means of creating, recollecting, or recalling a | divine memory and transforming that divine memory into a present |
| T1:6.6 | recollecting, or recalling a divine memory and transforming that | divine memory into a present moment experience. |
| T1:6.9 | What happens when this oneness is accomplished is that | divine memories arise to replace perception. This is |
| T1:7.6 | a new way. We must reconcile the differences between the human and | divine. We must, in other words, speak of incarnation. |
| T1:8.1 | proclaimed to be the Word incarnate, the union of the human and the | divine, the manifestation of the Will of God. I have told you that |
| T1:8.6 | resurrection is the cause and effect of the union of the human and | divine. This is accomplished. This is in effect the way in which the |
| T1:8.11 | of creation, the bringing forth of the new through union with the | divine Self. Whether you believe the virgin birth was reality or myth |
| T1:10.5 | hell as well as heaven and will continue the separation between the | divine and the human. Is heaven worth enough to you to give up hell? |
| T1:10.6 | learning devices. They have cracked open hearts and minds to the | divine presence within. You have chosen them for just this reason. |
| T1:10.6 | way again. You no longer need these experiences to alert you to the | divine presence. Once you have learned to read you do not return to |
| T2:11.11 | be that we have spoken of Christ being both wholly human and wholly | divine? These statements can only be true if there is no division |
| T2:11.11 | and relationship, if there is no division between the human and the | divine. |
| T3:6.5 | places, this abode of Christ, this bridge between the human and the | divine. It exists not in some but in all, as the ego has existed not |
| T3:18.2 | for physical form. The word observance has rightly been linked with | divine worship and devotion. Minds that have been unwilling to accept |
| T4:2.4 | was desired, a bridge between the human or forgotten self and the | divine or remembered Self. Jesus the man was the intermediary who |
| T4:2.4 | Spirit to possess the human or forgotten self with the spirit of the | divine or remembered Self. Although God never abandoned the humans |
| T4:3.2 | has to do with what cannot be elevated. Vision has to do with the | divine pattern, the unity that binds all living things. Observation |
| T4:4.14 | relationship save that of intermediaries between the human and the | divine, there was no choice but to end the separated state in order |
| T4:4.15 | not of matter. It is only in the relationship of matter to the | divine that matter can become divine and thus eternal. If you can |
| T4:4.15 | in the relationship of matter to the divine that matter can become | divine and thus eternal. If you can abide in unity while in human |
| T4:4.18 | Christ-consciousness, and thus create the union of the human and the | divine as a new state of being. This union will take you beyond the |
| T4:4.18 | appeals to you, and if you create the union of the human and the | divine as a new state of being, this choice will be eternally yours. |
| D:1.2 | you today not as a personal self who is “other” than you, but as a | divine Self who is the same as you. In our union we bear the sameness |
| D:1.3 | not “see” the new, the new Self of elevated form or the true Self of | divine union. You “see” the separated self still “trying,” still |
| D:2.4 | and systems of design. The pattern of learning was a pattern of | divine design, created in unity and cooperation to enable the return |
| D:4.11 | Let us begin by coming to agreement about the idea of | divine design. This divine design could also be called creation, and |
| D:4.11 | begin by coming to agreement about the idea of divine design. This | divine design could also be called creation, and where we have spoken |
| D:4.11 | be called creation, and where we have spoken of creation previously, | divine design was also spoken of. Here I am quite confident that you |
| D:4.11 | enough during your time as a learning being that you accept that a | divine design created the universe and all that is in it, or that you |
| D:4.11 | you know that this is so. Either way, you may still believe in a | divine design without accepting that a divine design exists and that |
| D:4.11 | you may still believe in a divine design without accepting that a | divine design exists and that you are part of it. Remember that our |
| D:4.11 | deny is the idea of a purposeless existence, a universe with no | divine order, a life in which you are at the mercy of fate. The new |
| D:4.11 | accept is that existence is purposeful, that the universe exists in | divine order, and that your life is part of that divine design. |
| D:4.11 | universe exists in divine order, and that your life is part of that | divine design. |
| D:4.12 | Divine patterns are the patterns that made your existence in form | |
| D:4.12 | possible. These patterns are both external and internal. External | divine patterns include the observable forms that make up your world, |
| D:4.12 | to the stem of a plant to the workings of the human brain, a | divine pattern is evident and should not be beyond your belief. |
| D:4.12 | in what you see, think, and feel, there is but one external | divine pattern that created the observable world, and only one |
| D:4.12 | pattern that created the observable world, and only one internal | divine pattern that created the internal world. The internal divine |
| D:4.12 | divine pattern that created the internal world. The internal | divine pattern was that of learning. |
| D:4.13 | created together to exist in a complementary fashion. Both of these | divine patterns are being newly recreated and we will talk much more |
| D:4.15 | as the truth. Some of these systems of thought were part of the | divine pattern. Contrast is one such system. As a learning being, you |
| D:4.16 | Other systems of thought were not part of the | divine pattern. The ego is one such system. It may seem peculiar to |
| D:4.18 | Just as obviously, all we are left with is | divine design. All we are left with is what was given: A divine |
| D:4.18 | with is divine design. All we are left with is what was given: A | divine universe, a divine existence. That divine universe, our divine |
| D:4.18 | design. All we are left with is what was given: A divine universe, a | divine existence. That divine universe, our divine existence, is now |
| D:4.18 | with is what was given: A divine universe, a divine existence. That | divine universe, our divine existence, is now recreating the patterns |
| D:4.18 | A divine universe, a divine existence. That divine universe, our | divine existence, is now recreating the patterns that served the time |
| D:4.28 | What is one, or in union with all, draws from the well of | divine design. You need not turn to old patterns or systems to |
| D:4.29 | Self, now your life must be returned to where it fits within the | divine design, to where it is a life of meaning and purpose. This |
| D:4.29 | but magnanimous. It returns wholeness to you and wholeness to the | divine design. It returns creation to what it is. |
| D:5.9 | is the first step as it is the step necessary for the restoration of | divine design. True seeing facilitates the return to what is and we |
| D:6.14 | something new. For in this time of revelation, discovery is the new | divine pattern that will replace the “thought” systems we have spoken |
| D:13.4 | a flash, and is, in a sense, a humorous metaphor for the idea of a | divine “ray” of light descending and granting enlightenment. Take |
| D:Day3.28 | learning. The condition of want was a learning device—not one of | divine design, but one of the thought system of the ego. It was a |
| D:Day3.44 | to open the self of form to the place of unity, thus allowing this | divine flow of union into the elevated Self of form. |
| D:Day3.45 | Being open to the | divine flow of union is the exact opposite of the condition of anger. |
| D:Day4.5 | in yesterday's dialogue, learning has not been a choice. Both as | divine design and as a pattern of the thought system of the ego, |
| D:Day4.5 | of the ego, learning has been with you and within you. Although the | divine design of the time of learning is being recreated, the |
| D:Day4.6 | The | divine design of learning was a given and a natural part of you, much |
| D:Day11.8 | Life is the connecting tissue of the web of form with the | divine All. Life is consciousness. Christ-consciousness is awareness |
| D:Day17.1 | and Christ-consciousness as the merging of the human and the | divine into observable form. Thus there must be a difference between |
| D:Day18.6 | The joining of mind and heart provided reunion of the human and | divine and thus accomplished the resurrection of the eternal in form. |
| D:Day21.6 | or information that you receive in union as a channel of the | divine life force that exists in everything and everyone. There is |
| D:Day23.5 | hold within yourself a will to know and to make known. This will is | divine will, your will, Christ-consciousness. It is alive within you. |
| D:Day25.2 | If there is nothing new to record, nothing new to learn, no new | divine inspiration, a part of your mind will attempt to create from |
| D:Day27.10 | and the external, the form and the content, the human and the | divine, is to elevate the self of form, or, in other words, to be |
| D:Day33.3 | exist without the other and thus both are one in truth. This is the | divine marriage, the divine relationship of form and being. |
| D:Day33.3 | and thus both are one in truth. This is the divine marriage, the | divine relationship of form and being. |
| D:Day37.3 | is, you are a woman and not a man, you are a human being and not a | divine being, you are a person and not a tree. As a separate being, |
| D:Day37.13 | —something you have seen as separate rather than distinct from the | divine being who is God. Because you are being, however, (and note |
| D:Day37.31 | join, you move the particular self aside and sometimes glimpse the | divine being in relationship. But because you have so clung to |
divine design | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (17) | ||
| D:2.4 | and systems of design. The pattern of learning was a pattern of | divine design, created in unity and cooperation to enable the return |
| D:4.11 | Let us begin by coming to agreement about the idea of | divine design. This divine design could also be called creation, and |
| D:4.11 | begin by coming to agreement about the idea of divine design. This | divine design could also be called creation, and where we have spoken |
| D:4.11 | be called creation, and where we have spoken of creation previously, | divine design was also spoken of. Here I am quite confident that you |
| D:4.11 | enough during your time as a learning being that you accept that a | divine design created the universe and all that is in it, or that you |
| D:4.11 | you know that this is so. Either way, you may still believe in a | divine design without accepting that a divine design exists and that |
| D:4.11 | you may still believe in a divine design without accepting that a | divine design exists and that you are part of it. Remember that our |
| D:4.11 | universe exists in divine order, and that your life is part of that | divine design. |
| D:4.18 | Just as obviously, all we are left with is | divine design. All we are left with is what was given: A divine |
| D:4.28 | What is one, or in union with all, draws from the well of | divine design. You need not turn to old patterns or systems to |
| D:4.29 | Self, now your life must be returned to where it fits within the | divine design, to where it is a life of meaning and purpose. This |
| D:4.29 | but magnanimous. It returns wholeness to you and wholeness to the | divine design. It returns creation to what it is. |
| D:5.9 | is the first step as it is the step necessary for the restoration of | divine design. True seeing facilitates the return to what is and we |
| D:Day3.28 | learning. The condition of want was a learning device—not one of | divine design, but one of the thought system of the ego. It was a |
| D:Day4.5 | in yesterday's dialogue, learning has not been a choice. Both as | divine design and as a pattern of the thought system of the ego, |
| D:Day4.5 | of the ego, learning has been with you and within you. Although the | divine design of the time of learning is being recreated, the |
| D:Day4.6 | The | divine design of learning was a given and a natural part of you, much |
divinely | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:4.14 | Systems of thought are both | divinely inspired and products of the separated self. The idea of |
| D:4.14 | The idea of giving and receiving as one might be thought of as a | divinely inspired system of thought. In such a way of thinking, one |
| D:4.16 | most of your false ideas, ideas that made it difficult even for the | divinely inspired thought systems to provide the learning they were |
divineness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day37.31 | The | divineness of your being is most revealed in relationship. The |
| D:Day37.31 | The divineness of your being is most revealed in relationship. The | divineness of your being is most revealed when you cooperatively join |
divinity | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.78 | what it offers you. To obtain this you are willing to attack the | divinity of your brothers and thus lose sight of yours. And you are |
| Tx:30.33 | He tells you but your will; He speaks for you. In His | divinity is but your own. And all He knows is but your knowledge, |
| Tx:30.39 | Father's love? What form can take the place of all the love in the | divinity of God the Son? What idol can make two of what is one? And |
A Course of Love (6) | ||
| C:9.36 | returns a little of the memory of union to you. This memory of your | divinity is what you seek in truth from each special relationship you |
| C:29.7 | of this goal's accomplishment is your realization of your | divinity, a state unaltered and yet in need of your recognition and |
| D:6.26 | of the true Self, the embodiment of love, the embodiment of | divinity. Its existence is given as it was always given. But now the |
| D:Day35.11 | why you return to the ground-level of humanity with the heights of | divinity fresh in your minds and hearts. This is why you return |
| A.25 | presented in the call to reside in unity and to express the | divinity of their nature through sharing in union and relationship. |
| A.41 | between Self and Other, Self and Life, Self and God, Humanity and | Divinity, is the dialogue of which we speak. It may seem to suggest |
divisible | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:29.24 | between the visible and the invisible, the indivisible and the | divisible. Only those reunited with God achieve the state of unity. |
| D:Day37.11 | one with the whole. You have seen yourself as capable of being | divisible from that which is your Source, but division, like |
division | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:2.2 | out. Project (noun): a plan in the mind. World: a natural grand | division. |
| Tx:2.11 | does it actually exist now. The world was made as “a natural grand | division,” or a projecting outward of God. That is why everything |
| Tx:2.109 | a sorting out of the false from the true. This is a process of | division only in the constructive sense and reflects the true meaning |
| Tx:5.24 | of peace. Yet peace is stronger than war because it heals. War is | division, not increase. No one gains from strife. |
| Tx:5.60 | Anything that engenders fear is divisive because it obeys the law of | division. If the ego is the symbol of the separation, it is also the |
| Tx:5.61 | The ego is the part of the mind which believes in | division. How can part of God detach itself without believing it is |
| Tx:10.85 | real world there is no sickness, for there is no separation and no | division. Only loving thoughts are recognized, and because no one is |
| Tx:14.34 | is safe within you, where the Holy Spirit shines. He shines not in | division, but in the meeting place where God, united with His Son, |
| Tx:14.52 | The only judgment involved at all is the Holy Spirit's one | division into two categories—one of love and the other the call for |
| Tx:14.52 | love and the other the call for love. You cannot safely make this | division, for you are much too confused either to recognize love or |
| Tx:14.71 | Him. For He teaches the miracle of oneness, and before His lesson | division disappears. Teach like Him here, and you will remember that |
| W1:125.8 | and of peace, of unity of will and purpose, with no separation nor | division in the single Mind of Father and of Son. In quiet listen to |
A Course of Love (19) | ||
| C:12.25 | idea of separation only seems to have made God's son susceptible to | division, and these word symbols are all that seem to separate |
| C:21.5 | There has been a | division between the language of your mind and heart. Your mind |
| C:21.5 | place” with two people—as with mind and heart—is the place of no | division. The unification of mind and heart that produces right |
| C:22.6 | Intersection is often seen as a | division between rather than as a relationship among. The |
| C:22.6 | concentrate upon a passing through rather than upon an idea of | division, and they help to show that even what is divided by |
| T2:2.9 | think what prevents you from being who you are is far broader than a | division between mind and heart. Some of you would say you feel no |
| T2:4.13 | the birds of the air. You are asked to live a life where there is no | division between who you are and what you do. This place of no |
| T2:4.13 | is no division between who you are and what you do. This place of no | division is the place of unity. |
| T2:11.11 | and wholly divine? These statements can only be true if there is no | division between you and relationship, if there is no division |
| T2:11.11 | if there is no division between you and relationship, if there is no | division between the human and the divine. |
| T3:10.12 | no fear or judgment, no uncertainty or doubt, no contrast and no | division. It is the thought system of unity. It is your true thought |
| D:3.18 | This is not meant to convey any | division between the Self and the elevated Self of form, but to |
| D:7.6 | being are one, or in other words from the state in which there is no | division between who you are and what you do. “Right” action comes |
| D:8.12 | for union with that from which it is divided. Enter the place of no | division, the place of shared consciousness, the place of wholeness. |
| D:Day15.11 | force long enough to realize their oneness with it. While there is | division remaining between the self and the spacious Self, the self |
| D:Day31.4 | has already been stated, wholeness could not be experienced without | division. Wholeness and oneness are the same. You are one in being |
| D:Day37.11 | returns it to its original value. Think further of a problem in | division that results in something left undivided, something called a |
| D:Day37.11 | as capable of being divisible from that which is your Source, but | division, like differentiation or individuation, is only possible in |
| D:Day37.11 | Two separate numbers, with no relationship, no interaction, no | division and no subtraction, simply remain what they are. |
divisions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.38 | minds turned against each other, and they established differences, | divisions, cleavages, dispersions, and all the other concepts related |
A Course of Love (1) | ||
| C:3.3 | It is a shared universe with no | divisions. There are no sections, no parts, no inside and no outside, |
divisive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.60 | whole. Guilt is always disruptive. Anything that engenders fear is | divisive because it obeys the law of division. If the ego is the |
A Course of Love (2) | ||
| T3:19.14 | You would think that this disparity would be | divisive and extremely uncomfortable and even rage-producing for |
| T3:19.14 | still living in illusion. But it will be much more tempting to be | divisive, uncomfortable and rage-producing for those living in the |
divorce | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day2.11 | had been destroyed by a tornado or a flood rather than adultery and | divorce, would you not see the benefit of accepting what had occurred |
| D:Day2.11 | this by saying that if you had been the adulterer, the cause of the | divorce, this was different than a tornado or a flood. Yes, this was |
| D:Day2.12 | innocent “victim” of an adulterous mate, a mate whose actions led to | divorce and the destruction of your home, can you not accept that |
divorced | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.55 | It is noteworthy, however, that this ingenuity has almost totally | divorced him from knowledge. Knowledge does not require ingenuity. |
| W1:96.5 | fulfilling happily its function here. Yet mind can also see itself | divorced from Spirit and perceive itself within a body it confuses |
A Course of Love (0) | ||
DNA | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day18.8 | over what tells the brain what to do, over the organizing factor of | DNA, of tissues and cells that do know exactly how to interact. Where |
do | ||
A Course in Miracles – Original Edition (1892) | ||
A Course of Love (979) | ||
doctor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T3:21.13 | or philosophical identities. You may call yourself Christian or | doctor or Democrat. You may have beliefs you hold strongly, such as a |
| D:2.5 | education. Education has a natural endpoint. When the education of a | doctor, teacher, scientist, priest, or engineer is completed, it is |
| D:2.5 | it is time for the student to claim a new identity—that of | doctor, teacher, scientist, priest or engineer—and to begin to live |
| D:Day1.11 | of healing calls it, be the practitioner a faith healer or a medical | doctor. You may make one exclusive choice to attend to your needs of |
doctor's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.5 | as commonplace as balancing the checkbook, or as momentous as a | doctor's diagnosis of a disease. These questions could be asked when |
doctrine | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.68 | recognize what it would do to you. For it is the ego's fundamental | doctrine that what you do to others, you have escaped. The ego |
| Tx:19.20 | of the self as sinful is perceived as holiness. And it is this | doctrine which replaces the reality of the Son of God as his Father |
| W1:71.5 | Surely you can see how it is in strict accord with the ego's basic | doctrine, “Seek but do not find.” For what could more surely |
A Course of Love (0) | ||
doctrines | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.97 | the martyr. Martyrdom takes many forms, the category including all | doctrines which hold that God demands sacrifices of any kind. |
A Course of Love (0) | ||
doer | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.18 | render another. It is a way of loving your neighbor as yourself. The | doer recognizes his own and his neighbor's inestimable worth |
| Tx:1.82 | which the miracle entails introduces an interval from which the | doer and the receiver both emerge much farther along in time than |
| Tx:1.83 | underlying recognition of perfect equality and holiness between the | doer and the receiver on which the miracle rests. |
A Course of Love (0) | ||
doer's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.54 | delineation of intra- and interpersonal boundaries. As a result, the | doer's perceptions are aligned with truth as God created it. |
A Course of Love (0) | ||
does | ||
A Course in Miracles – Original Edition (1215) | ||
A Course of Love (338) | ||
doesn't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:16.2 | You may ask now why it | doesn't seem so, and the only answer is that you do not want it to. |
| D:2.20 | your desire to learn anew. You would say, “If the justice system | doesn't work, let's fix it.” You would say, “If the old way doesn't |
| D:2.20 | system doesn't work, let's fix it.” You would say, “If the old way | doesn't work, teach me a new way.” You would say, “I will work hard |
| D:Day6.20 | I know it | doesn't always seem so. Give your attention for a moment to the |
| D:Day20.5 | The truth is the truth. It | doesn't change. It is the same for everyone. |
| D:Day40.20 | self, as well as its God, must be separate from what it is being. It | doesn't understand, until joining with the Christ Self, before |
dogma | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:21.10 | Knowing the one truth is not about knowing a certain | dogma or a set of facts. Those who know the truth do not see |
| T2:10.1 | not tire of this work until you succeed. This is how truths become | dogma and dogma becomes tyranny. This happens by accepting a static |
| T2:10.1 | of this work until you succeed. This is how truths become dogma and | dogma becomes tyranny. This happens by accepting a static state. A |
| A.45 | giver of new life. It offers no walls to confine you. It becomes not | dogma to restrict you. It is new life come to extend the way of |
dogs | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.54 | each with what love sees. They have been given to replace the hungry | dogs of fear you sent instead. And they go forth to signify the end |
| Tx:31.30 | guard and hold itself at bay, a sleeping prisoner to the snarling | dogs of hate and evil, sickness and attack, of pain and age, of grief |
A Course of Love (0) | ||
doing | ||
A Course in Miracles – Original Edition (65) | ||
| Tx:1.32 | but you must be ready and willing since you are already able. | Doing them will bring conviction in the ability, since conviction |
| Tx:1.104 | expressed and depression if denied. All real pleasure comes from | doing God's Will. This is because not doing it is a denial of self. |
| Tx:1.104 | real pleasure comes from doing God's Will. This is because not | doing it is a denial of self. Denial of error results in |
| Tx:2.79 | are out of accord, resulting in a situation in which you are | doing what you do not will. This arouses a sense of coercion, which |
| Tx:2.80 | comes from your own undivided will to do. There is no strain in | doing God's Will as soon as you recognize that it is also your own. |
| Tx:2.81 | what it wills, thus producing inevitable strain because willing and | doing become discordant. This cannot be corrected by better doing, |
| Tx:3.19 | Son of God who commends his Spirit into the hands of his Father. By | doing this, the mind awakens from its sleep and [the Soul] remembers |
| Tx:3.35 | thinking but not for right doing. Perception, miracles, and | doing are closely related. Knowledge is the result of revelation and |
| Tx:3.52 | Knowing, as we have frequently observed, does not lead to | doing at all. |
| Tx:4.10 | to tolerate change because you believe you can demonstrate that by | doing so the separation has not occurred. The dreamer who doubts the |
| Tx:4.10 | rests upon it. This is very real to you. You cannot undo this by | doing nothing and not changing. |
| Tx:5.54 | it. I call upon you to teach what you have learned, because by so | doing you can depend on it. Make it dependable in my name, because |
| Tx:6.26 | it because you have already attacked it by projecting it. By | doing this unconsciously, you try to keep the fact that you must have |
| Tx:7.23 | Ultimately, then, they all contribute to one result, and by so | doing, their similarity rather than their differences is emphasized. |
| Tx:7.56 | of extreme anxiety. That is why the ego never knows what it is | doing. It is perfectly logical but clearly insane. The ego draws upon |
| Tx:7.79 | separate yourself from God, that is what you will think others are | doing to you. |
| Tx:7.102 | obvious to yourself. It is not obvious to you. You believe that | doing the opposite of God's Will can be better for you. You also |
| Tx:8.88 | quite literally, there can be nothing which prevents you from | doing exactly what I ask, and everything which argues for your |
| Tx:8.88 | doing exactly what I ask, and everything which argues for your | doing it. I give you no limits because God lays none upon you. When |
| Tx:10.39 | you do not want it, you must be ready. Let us be very calm in | doing this, for we are merely looking honestly for truth. The |
| Tx:10.48 | and would you listen to it if you recognized this is what it is | doing? |
| Tx:11.25 | of opposition, you are believing that your salvation lies in not | doing it. You, then, are making the same mistake that he is and are |
| Tx:11.94 | in place of unity. You can condemn only yourself, and by so | doing, you cannot know that you are God's Son. You have denied the |
| Tx:12.48 | basis of your past experience and plan for it accordingly. Yet by | doing so, you are aligning past and future and not allowing the |
| Tx:13.14 | choose to remain so.” You have denied his freedom, and by so | doing you have denied the witness unto yours. You could as easily |
| Tx:13.52 | must therefore teach you not to deny it. Undoing is indirect, as | doing is. You were created only to create, neither to see nor do. |
| Tx:15.5 | Again the ego tries and all too frequently succeeds in | doing both by using dissociation for holding its contradictory aims |
| Tx:15.20 | practice the mechanics of the holy instant and will learn much from | doing so. Yet its shining and glittering brilliance, which will |
| Tx:15.23 | you. You are free to try as many as you wish, but all you will be | doing is to delay your homecoming. For you will be content only in |
| Tx:18.68 | you. Save time for me by only this one preparation and practice, | doing nothing else. “I need do nothing” is a statement of allegiance, |
| Tx:18.70 | will remain with you, giving you rest in the midst of every busy | doing on which you are sent. For from this center will you be |
| Tx:25.4 | Christ appointed you to do, since it is He Who does it. And in the | doing of it will you learn the body merely seems to be the means to |
| Tx:27.78 | the world proclaims as valuable and good. It works to get them, | doing senseless things, and tosses them away for senseless things it |
| Tx:27.86 | The secret of salvation is but this: that you are | doing this unto yourself. No matter what the form of the attack, this |
| Tx:28.10 | the miracle a lesson in allowing Cause to have Its own effects and | doing nothing that would interfere. |
| Tx:28.11 | then, to other minds to share its quietness. And they will join in | doing nothing to prevent its radiant extension back into the mind |
| Tx:28.14 | nothing. And in seeing this, he understands he never had a need for | doing anything and never did. His Cause is Its effects. There never |
| Tx:28.27 | because the mind acknowledges “this is not done to me, but I am | doing this.” And thus the mind is free to make another choice |
| Tx:28.32 | its effect. Yet separation is but empty space, enclosing nothing, | doing nothing, and as unsubstantial as the empty place between the |
| Tx:31.28 | It is not seen to be a passive thing, obeying your commands and | doing nothing of itself at all. If you are sin you are a body, for |
| Tx:31.60 | I do not know the thing I am and therefore do not know what I am | doing, where I am, or how to look upon the world or on myself. |
| W1:5.7 | you, regardless of how much or how little you think it is | doing so. |
| W1:16.2 | You can indeed multiply nothing, but you will not extend it by | doing so. |
| W1:26.11 | If you are | doing the exercises properly, you should have some five or six |
| W1:44.8 | what is needful is a sense of the importance of what you are | doing, its inestimable value to you, and an awareness that you are |
| W1:44.10 | If you are | doing the exercises correctly, you should experience some sense of |
| W1:45.5 | want to do. And we will also try to remember that we cannot fail in | doing what He would have us do. There is every reason to feel |
| W1:46.4 | If you are | doing the exercises well, you should have no difficulty in finding a |
| W1:49.3 | happiest and holiest of thoughts with confidence, knowing that in | doing so we are joining our will with the Will of God. He wants you |
| W1:52.4 | God. Let me learn to give the past away, realizing that in so | doing I am giving up nothing. |
| W1:65.8 | your attention before, but do not strain or make undue effort in | doing this. Then tell yourself: |
| W1:69.7 | If you are | doing the exercises properly, you will begin to feel a sense of being |
| W1:71.12 | to hear His Voice. Refuse not to hear. The very fact that you are | doing the exercises proves that you have some willingness to listen. |
| W1:72.4 | we are exclusively concerned with what he does in a body. We are | doing more than failing to help in freeing him from its limitations. |
| W1:77.5 | assured in this. You are but asking that the Will of God be done. In | doing this, you do not really ask for anything. You state a fact that |
| W1:102.7 | one function. And be sure that you are joining with God's Will in | doing this. |
| W1:134.9 | for this is self-deception. Ask instead, “Should I accuse myself of | doing this?” |
| W1:134.17 | of him, and each time ask yourself “Would I condemn myself for | doing this?” |
| W1:134.20 | Let me perceive forgiveness as it is. Should I accuse myself of | doing this? I will not lay this chain upon myself. |
| W1:136.6 | not for fact. Defenses must make facts unrecognizable. They aim at | doing this, and this they seem to do. Every defense takes fragments |
| M:22.5 | with another's ego and has thus confused him with a body. In so | doing, he has refused to accept the Atonement for himself and can |
| M:23.2 | life. He has recognized himself as God created him, and in so | doing he has recognized all living things as part of him. There is |
| M:25.2 | these limits in any way is merely becoming more natural. He is | doing nothing special, and there is no magic in his accomplishments. |
A Course of Love (84) | ||
| C:P.11 | a better place but you are not abolishing it. In your acceptance of | doing good works and being a good person, you are accepting ministry |
| C:P.22 | in self can be as damaging as the selflessness of those intent on | doing good works. Rather than leading to knowledge of God, prolonged |
| C:2.8 | the status of humankind. This is the most you have any hope of | doing, and few of you believe you will succeed. Others refuse to |
| C:4.12 | Love is not being nice when you are feeling surly. Love is not | doing good deeds of charity and service. Love is not throwing logic |
| C:5.32 | This awaits you as you place no judgment on the world, and in so | doing join with everything and extend your holiness across a world of |
| C:6.1 | make it on your own, because you have realized the impossibility of | doing so. You have to forgive yourself for being what you are, a |
| C:6.22 | your deception has not changed what is nor will it ever succeed in | doing so. Only God and His appointed helpers can lead you from this |
| C:9.33 | power to that which you have made! It matters little now that in so | doing you once again imitated what your faulty memory would tell you |
| C:9.35 | away from your belief that you can fix things by yourself and in so | doing earn your way back into your Father's home. Being willing to be |
| C:9.38 | the things you label drudgery and the things you label exciting. In | doing so you see yourself as “spending your time” wisely, and you |
| C:11.2 | Self, and yet you make of life a recreation of yourself and in so | doing try to prove that “you” are your own source. |
| C:11.14 | willingness will be enough to begin to effect cause and in so | doing bring some sanity to your restless mind and heart. |
| C:12.18 | its own and compel you to do things you might have never dreamed of | doing. People often look back upon their lives and wonder how they |
| C:15.5 | feel special in the way in which they have become accustomed to your | doing so. |
| C:16.19 | as evil. You have thus made justice one with vengeance, and in | doing so have robbed justice of its meaning. |
| C:18.21 | We talked briefly here of emotions, | doing so only to differentiate your feelings of love from your |
| C:19.18 | what you know not. This is not the problem. The problem is in who is | doing the asking. The separated self, while capable of asking, is |
| C:19.23 | goal is to move beyond perception to knowledge, a first step in | doing this is changing your means of perception to that of |
| C:20.35 | you do. You hope to have moments of clarity concerning what you are | doing in a given moment, what you have done, what you hope to do in |
| C:23.28 | to that of atonement. It is an undoing accompanied by a new means of | doing. In the process of unlearning, both forgiveness and atonement |
| C:26.12 | that you have not been living, and wondered what it is you have been | doing? Have you not grown weary of what passes for life in your |
| C:26.17 | you, but it is all that is required. If you could truly succeed at | doing this for one instant, you would experience all that is holy and |
| C:26.27 | my pattern, the idea of me that came from the thought of God. In | doing so, I restored unity, oneness with God. I ushered in the new |
| C:28.9 | you know. While you continue to think of a separation in terms of | doing and of knowing, it is obvious this cannot be the case. |
| C:29.10 | cannot imagine God toiling, so you should cease to imagine your Self | doing thus. |
| C:29.11 | against it and to seek for ease in getting it done or ways to avoid | doing it at all. Thus have your paper plates and dishwashers taken |
| C:31.30 | At certain times of your life you state this seeking you are | doing quite clearly, and it is always specific. You are looking for a |
| T1:3.9 | agree to choose a miracle at all, which many of you will balk at | doing, you want to choose the “right” miracle. Some of you may think |
| T1:3.16 | Let us consider your objections to miracles one-by-one for in so | doing we will uncover the source of all your fears as well as the |
| T2:2.9 | or that you feel many. Others would cite practical reasons for | doing other than what they feel called to do. All of these ideas |
| T2:7.13 | concerning your desire to be good and to do good. This is not about | doing good works. This is about being who you are and seeing the |
| T2:7.16 | You thus will often say that you trust when what you are | doing is hoping for a specific outcome. Real trust is not a trust |
| T2:9.7 | you on this planet are not concerned with needs or need fulfillment. | Doing what needs to be done in order to survive is hardly the same as |
| T2:11.3 | Doing battle with the ego has become the preoccupation of many gifted | |
| T2:11.15 | is from these two separate ideas of relationship that the concept of | doing battle has emerged. This concept of doing battle can only |
| T2:11.15 | that the concept of doing battle has emerged. This concept of | doing battle can only remain if you remain convinced that the ego is |
| T2:11.15 | two identities that exist within you and you will see yourself as | doing battle in countless ways and forms. There will never actually |
| T3:1.13 | what we have, a form fully able to represent the truth and, in so | doing, we bring the truth to life and life to the truth. |
| T3:10.14 | What we are | doing now is much like translating the learned thought system of the |
| T3:17.7 | Many others by many other names have represented the truth and in so | doing dispelled illusion within themselves and those who followed |
| T3:20.3 | learning how to live by the truth. This will benefit you and in so | doing benefit all others. |
| T3:20.8 | loving to believe in suffering? Do you not begin to see that in so | doing you but reinforce it? What you might even call the “fact” of |
| T3:22.3 | to what you currently do or to something you have always dreamt of | doing. Wherever you go, whatever you do, the truth will go with you. |
| T3:22.15 | you have enjoyed the game of chance, play a real game and have fun | doing it. Do not bring this attitude into your new thought system or |
| T3:22.17 | the personal self with one last act of love and devotion, and in so | doing transform the personal self into a representation of the truth. |
| T4:1.3 | In | doing so, it may seem to you as if some will be left out and as if |
| T4:10.3 | lessons contained therein. So how, you might ask, do you quit now, | doing what you have so long done? |
| T4:12.2 | or dialogue rather than through teaching. As with all new means of | doing anything, this dialogue must have a starting point. This is it. |
| T4:12.18 | your enrichment, than throwing out the old and beginning again? And | doing so without effort, without struggle. What could be more looked |
| D:4.6 | tell you truthfully that until you are living as who you are and are | doing what you love, you are in prison. This prison is as much of |
| D:4.22 | need. If you have imprisoned yourself in order to earn a living by | doing work that brings you no joy and allows you not to be who you |
| D:4.22 | are lured away from who you are by a drive to succeed, if you fear | doing what you want to do because you might fail, if you follow |
| D:5.3 | What we are | doing now is returning the world to its true representation. As was |
| D:7.5 | and places you outside of time. In this state, no duality exists. | Doing and being are one. |
| D:7.6 | of the self in form. “Right” action comes from the unity in which | doing and being are one, or in other words from the state in which |
| D:8.2 | or studied to take advantage of your natural ability and in | doing so may have found a continued ability to learn faster or |
| D:8.8 | all of what you needed to learn was put forth. What we are now | doing is discussing what was taught from the realm of |
| D:12.5 | Now you may not “think” that you have been | doing this, yet few of you would argue that you have been simply |
| D:Day4.19 | that was taught to them—but to live in a new world and, by so | doing, to demonstrate a new way. |
| D:Day4.33 | a different kind of focus upon breathing as a form of meditation. In | doing so, they let the natural serve the natural. Some might “go |
| D:Day4.33 | and become one with it. Others might become the observer and in so | doing remove themselves from the body entirely. |
| D:Day6.4 | the similarity between the creation of art and the work we are | doing here, we will return to this example. We have spoken of |
| D:Day6.23 | certainty. Even learning is accelerated by hands-on activities, by | doing what one has previously only learned. |
| D:Day6.27 | those who, along with us, work toward its accomplishment. In | doing so you are not creating new special relationships but the true |
| D:Day6.29 | paradox. You have been told to do only what you can feel peaceful | doing, to do only what allows you to be yourself, and yet here are |
| D:Day7.10 | now and beginning to find manifestation through the sharing we are | doing here. |
| D:Day8.17 | to acceptance of yourself—in the present, as you are—for only by | doing so will you come to full acceptance of who you are and be able |
| D:Day9.20 | predetermined ideal state, we will not succeed in the work we are | doing here together. For if you believe this, you will not accept |
| D:Day9.31 | Thus you can see that a key step in | doing this is the debunking of the myth of an ideal self. An ideal |
| D:Day10.12 | the time of learning, it is often more difficult to become adept in | doing something in a way different than you have done it before than |
| D:Day10.31 | took a stand for the powerless and called them to power. I am still | doing so. Not because any of you are powerless but because you do not |
| D:Day14.11 | All, all you are | doing here is accepting your relationship to the unexplainable. |
| D:Day15.15 | You are here to make one another known and in so | doing to know oneness. It will be less difficult to know this voice |
| D:Day18.11 | with the Christ-consciousness that abides within you. One way of | doing this is through individuation and becoming known. One way of |
| D:Day18.11 | doing this is through individuation and becoming known. One way of | doing this is incarnation through relationship in which the |
| D:Day19.10 | a pattern of what can be imagined being made real, not through | doing, but through the creative act of incarnating in union with |
| D:Day19.13 | through unity and imagination, create the new by means other than | doing, open a way previously unknown, and as all forerunners do, |
| D:Day24.4 | To struggle against your nature is what you have spent a lifetime | doing. Stop. If you allow your potential to be released, your true |
| D:Day27.6 | of being through the experience of life. You have already been | doing this. You are, in fact, becoming well-practiced. |
| D:Day36.12 | being. Is this not how you have seen yourself? As a simple being | doing your best to live the life you've been given? All the choices |
| D:Day37.22 | of a God you can feel close to, appeal to, thank and praise. But | doing so can also be confusing if it leads to thoughts of God as a |
| A.25 | then naturally may wonder what there is left to strive for and in | doing so reach again the very difficult transition away from |
| A.27 | what the reader who is now experiencing life in a new way is | doing is attempting to reinforce what he or she already knows and has |
doings | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.8 | And now in all your | doings be you blessed. God turns to you for help to save the world. |
A Course of Love (0) | ||
domain | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.34 | a means of right perception, which brings it into the proper | domain of the miracle. Properly speaking, “a vision of God” is a |
| Tx:3.40 | in the true sense. Consciousness is correctly identified as the | domain of the ego. The ego is a man-made attempt to perceive himself |
| Tx:5.37 | Time is a belief of the ego, so the lower mind, which is the ego's | domain, accepts it without question. The only aspect of time which is |
A Course of Love (1) | ||
| T2:9.7 | is hardly the same as feeling that one has a need. Needs are the | domain of the thinking being only. Thinking beings share needs |
dominance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.33 | their opposing force. No atoms do battle. No molecules compete for | dominance. The universe is a dance of cooperation. You are but asked |
dominate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.18 | War is the condition in which fear is born and grows and seeks to | dominate. Peace is the state where love abides and seeks to share |
| W1:190.5 | you ill or sad or weak or frail. But it is you who have the power to | dominate all things you see by merely recognizing what you are. As |
A Course of Love (0) | ||
domination | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.103 | else because it is too often misused as a way of exerting the ego's | domination over other egos, rather than as a real experiment in the |
A Course of Love (0) | ||
dominion | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.32 | equality of all God's Sons cannot be recognized through the | dominion of one will over another. God's Sons are equal in will, all |
| W1:38.8 | exercises is to begin to instill in you a sense that you have | dominion over all things because of what you are. |
A Course of Love (1) | ||
| C:P.6 | is it in you that hovers between two worlds, the world of the ego's | dominion and that of spirit? What recognizes the difference? The |
dominoes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day7.13 | It is easy to see from here how the | dominoes fall and each condition of learning is replaced, always by a |
don't | ||
A Course in Miracles – Original Edition (2) | ||
A Course of Love (9) | ||
done | ||
A Course in Miracles – Original Edition (200) | ||
A Course of Love (95) | ||
doom | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.64 | remedy the situation. And you will succeed. The ego regards this as | doom, but you must learn to regard it as freedom. The guiltless |
| Tx:20.56 | And here can he learn relationships are his salvation and not his | doom. You who are learning this may still be fearful, but you are not |
| Tx:29.69 | bitter that the dream cannot conceal completely all your sense of | doom. Your self-betrayal must result in fear, for fear is |
A Course of Love (1) | ||
| D:Day1.23 | scripture unfulfilled, the promise of inheritance or the threat of | doom. Myth too stops short of fulfillment, of return to paradise. |
doomed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.63 | sense at all. This one appears and disappears in death; that one is | doomed to suffering and loss. And no one is exactly as he was an |
| W2:WIE.1 | idolatry—the sign of limited and separated self, born in a body, | doomed to suffer and to end its life in death. It is the will that |
| M:27.3 | to last a little while by his destruction. Yet the worms as well are | doomed to be destroyed as certainly. And so do all things live |
A Course of Love (1) | ||
| D:Day37.18 | if” someone knows how you feel and who you are. But you have felt | doomed to never being known and to never really sharing how you feel. |
dooms | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.73 | function here remain forever unaccomplished and undone. And thus it | dooms you to a bitter sense of deep depression and futility. Yet it |
A Course of Love (0) | ||
doomsday | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.11 | a prayer that acknowledges that the sun may not rise. This is not a | doomsday attitude, but an attitude that accepts that scientific or |
door | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:10.36 | wholly without condemnation, for otherwise you will believe that the | door is barred and you cannot enter. The door is not barred, and it |
| Tx:10.36 | you will believe that the door is barred and you cannot enter. The | door is not barred, and it is impossible for you to be unable to |
| Tx:10.36 | Father love you. You can refuse to enter, but you cannot bar the | door which Christ holds open. Come unto me who holds it open for |
| Tx:13.62 | ever be or ever was? This simple lesson holds the key to the dark | door which you believe is locked forever. You made this door of |
| Tx:13.62 | the dark door which you believe is locked forever. You made this | door of nothing and behind it is nothing. The key is only the light |
| Tx:14.23 | No one can fail to come where God has called him if he close not the | door himself upon his Father's welcome. |
| Tx:14.30 | bring to Him every secret you have locked away from Him. Open every | door to Him and bid Him enter the darkness and lighten it away. At |
| Tx:18.69 | the body's value from your mind. Here is the quick and open | door through which you slip past centuries of effort and escape from |
| Tx:20.12 | for in our vision will be no illusions—only a pathway to the open | door of Heaven, the home we share in quietness, and where we live in |
| Tx:20.15 | walk the way of innocence together, singing as you behold the open | door of Heaven, and recognize the home that called to you. Give |
| Tx:23.16 | is home to both of you, who dwell as one and not apart. Open the | door of His most holy home and let forgiveness sweep away all trace |
| Tx:23.46 | conflict. To be released from conflict means that it is over. The | door is open; you have left the battleground. You have not lingered |
| Tx:24.37 | you bankrupt and your treasure house barren and empty with an open | door inviting everything that would disturb your peace to enter and |
| Tx:25.69 | within an angel's cloak? And what escape has He for them except a | door to hell that seems to look like Heaven's gate? |
| Tx:26.9 | where he sees himself. It is your special function to ensure the | door be opened that he may come forth to shine on you and give you |
| Tx:26.17 | be sinless and beyond attack. Your special function opens wide the | door beyond which is the memory of His love kept perfectly intact and |
| Tx:26.17 | instead of hell, and every bolt and barrier that seems to hold the | door securely barred and locked will merely fall away and disappear. |
| Tx:26.85 | confusion or how much it interferes. Its simple presence shuts the | door to Theirs and keeps Them there unknown. |
| Tx:28.19 | what you wanted shown to you. An empty storehouse with an open | door holds all your shreds of memories and dreams. Yet if you are the |
| Tx:28.34 | the treasures you would keep within the storehouse of the world. The | door is open, not to thieves but to your starving brothers who |
| Tx:28.34 | snow that shone like silver. They have nothing left behind the open | door. What is the world except a little gap perceived to tear |
| Tx:28.35 | it will make a place of welcome for your Father and your Self. The | door is open that all those may come who would no longer starve and |
| Tx:28.64 | its foundation. If it rests on straw, there is no need to bar the | door and lock the windows and make fast the bolts. The wind will |
| Tx:31.80 | is the meaning of what I behold?” Then is the answer given. And the | door held open for the face of Christ to shine upon the one who asks |
| Tx:31.92 | before the sun. A miracle has come to heal God's Son and close the | door upon his dreams of weakness, opening the way to his salvation |
| W1:1.4 | That | door does not mean anything. That body does not mean anything. That |
| W1:9.6 | as it is now. I do not see that face as it is now. I do not see that | door as it is now. |
| W1:29.6 | finger. God is in this lamp. God is in that body. God is in that | door. God is in that waste basket. |
| W1:56.4 | as I see it now, truth cannot enter my awareness. I would let the | door behind this world be opened for me that I may look past it to |
| W1:57.2 | I can drop them off merely by desiring to do so. The prison | door is open. I can leave it simply by walking out. Nothing holds me |
| W1:65.2 | from all your perceived difficulties. It places the key to the | door of peace, which you have closed upon yourself, in your own |
| W1:122.5 | as He planned it. Changelessly it stands before you, like an open | door with warmth and welcome calling from beyond the doorway, bidding |
| W1:128.3 | further, hide your worth from you, and add another bar across the | door that leads to true awareness of your Self. |
| W1:128.5 | from all we wish it were. Thus do we lift the chains which bar the | door to freedom from the world and go beyond all little values and |
| W1:131.14 | below them to the holy place where they can enter not. There is a | door beneath them in your mind which you could not completely lock to |
| W1:131.15 | Seek for that | door and find it. But before you try to open it, remind yourself no |
| W1:131.15 | now; no other goal is valued now nor sought; nothing before this | door you really want, and only what lies past it do you seek. |
| W1:131.16 | Put out your hand and see how easily the | door swings open with your one intent to go beyond it. Angels light |
| W1:131.17 | with you the Spirit Heaven sent you that you might approach this | door some day and through His aid slip effortlessly past it to the |
| W1:131.17 | the seeking of the world, which ends together as you pass beyond the | door. |
| W1:134.9 | up to you. For if one brother has received this gift of you, the | door is open to yourself. There is a very simple way to find the door |
| W1:134.9 | the door is open to yourself. There is a very simple way to find the | door to true forgiveness and perceive it open wide in welcome. When |
| W1:137.1 | is a retreat from others and a shutting off of joining. It becomes a | door that closes on a separate self and keeps it isolated and alone. |
| W1:155.11 | When dreams are over, time has closed the | door on all the things that pass, and miracles are purposeless, the |
| W1:157.2 | and prepares us for what we have yet to learn. It brings us to the | door where learning ceases, and we catch a glimpse of what lies past |
| W1:159.6 | laid here already. All can be received but for the asking. Here the | door is never locked, and no one is denied his least request or his |
| W1:189.9 | need His Son to show Him how to find His way. Through every opened | door His love shines outward from its home within and lightens up the |
| W1:194.2 | from all imprisonment by loosening the heavy chains that locked the | door to freedom on it. You are saved, and your salvation thus becomes |
| W1:195.2 | sets before them to escape a prison that they thought contained no | door to the deliverance they now perceive. |
| W1:195.7 | that we would find, the way is opening at last to us. An ancient | door is swinging free again; a long forgotten Word re-echoes in our |
| W1:200.3 | look with open eyes to find that Heaven lies before you, through a | door that opens easily to welcome you? |
| W2:342.1 | its unreality to me. The key is in my hand, and I have reached the | door beyond which lies the end of dreams. I stand before the gate of |
| W2:342.1 | be and as it is. Let me remember that I am Your Son, and opening the | door at last, forget illusions in the blazing light of truth, as |
| W2:E.5 | right direction. Joy attends our way. For we go homeward to an open | door which God has held unclosed to welcome us. |
A Course of Love (19) | ||
| C:P.5 | for miracle-mindedness is upon it. A Course in Miracles opened a | door by threatening the ego. All those who, with egos weakened, |
| C:P.42 | until you feel as if you are going in and out through a revolving | door. |
| C:4.21 | and upon entering believe you leave the world's madness outside your | door. Here you feel safe and gather those you love around you. Here |
| C:9.21 | will provide fullness only until the next is needed. Your closed | door only keeps you safe while its boundary is respected. To replace |
| C:10.32 | still resist realizing that you got more than you bargained for. A | door has been reached, a threshold crossed. What your mind still |
| C:22.20 | from the broad to the specific. For example, when you walk out your | door in the morning you might generally think, “What a lovely day.” |
| C:30.8 | is easily overlooked and rarely seen as the key that unlocks the | door to universal consciousness, being present. There is no being and |
| T3:20.6 | along with the one whom you observe, the long walk toward death's | door. All of these actions could be called your “observance” of the |
| T3:20.16 | need ask for is a little willingness. All you need do is open the | door through which love can enter. |
| T3:22.14 | and thus to the miracle. This is the very miracle that closes the | door of duality, and seals out the world where what is, is separated |
| T4:2.11 | into space and vice versa, and yet, what one achieves but opens the | door for others and this is known to you. Even those who did not |
| D:4.5 | Each of you who have entered Christ-consciousness has had the cell | door and the prison gate thrown open and a new world offered. If you |
| D:8.13 | it is taken. What you will become aware of on the other side of that | door will require a new way of seeing, a new kind of awareness. |
| D:9.1 | The | door that is being opened to you here is the door of awareness of |
| D:9.1 | The door that is being opened to you here is the | door of awareness of what is, a door that swings open and closed on |
| D:9.1 | is being opened to you here is the door of awareness of what is, a | door that swings open and closed on the hinges of your thoughts. |
| D:Day3.21 | To speak of money with anyone who has less might open the | door for a request for what you do not feel you have to give. To |
| D:Day5.1 | full entry is attained, just as a key is no longer needed once a | door has been unlocked and passed through. Even though it will not be |
| D:Day19.13 | do, anchor that way within consciousness by holding open this | door to creation. They, in truth, create a new pattern and begin to |
doors | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:14.23 | the light they are not fearful and cannot serve to guard the dark | doors behind which nothing at all is carefully concealed. We must |
| Tx:14.23 | behind which nothing at all is carefully concealed. We must open all | doors and let the light come streaming through. There are no hidden |
| Tx:14.32 | in guilt and in the dark denial of innocence. Behind the dark | doors which you have closed lies nothing, because nothing can |
| Tx:14.32 | nothing can obscure the gift of God. It is the closing of the | doors that interferes with recognition of the power of God that |
| Tx:21.3 | you did not recognize, but fail to be aware you can go through the | doors you thought were closed but which stand open before unseeing |
| Tx:21.4 | seen before you recognize it for what it is. You can be shown which | doors are open, and you can see where safety lies and which way leads |
| Tx:21.57 | is far beyond attainment of any kind. But reason can serve to open | doors you closed against it. |
| W1:109.10 | Open the temple | doors, and let them come from far across the world, and near as well |
| W1:134.12 | pursued him. Nor need he erect the heavy walls of stone and iron | doors he thought would make him safe. He can remove the ponderous and |
| W1:200.5 | Freedom is given you where you beheld but chains and iron | doors. For you must change your mind about the purpose of the world |
| W2:316.1 | time as well. My treasure house is full, and angels watch its open | doors that not one gift is lost and only more are added. Let me come |
A Course of Love (19) | ||
| C:I.5 | The mind cannot hold open the | doors of the heart and yet we turn within, turn to the mind, and show |
| C:4.21 | your world. It is where you keep love locked away behind closed | doors. It is where you return after your forays into the world that |
| C:4.21 | rest, and here you gain the strength you need to walk outside those | doors again another day. You spend your life intent upon retiring to |
| C:4.21 | the madness behind, and that you will still find love behind the | doors you have passed through so many times in a journey spent |
| C:4.25 | of love set apart that you have made and extend them outside love's | doors. What difference would a world of love make to those who lock |
| C:4.25 | What difference would a world of love make to those who lock their | doors upon the world? How vast the reaches where their world of love |
| C:5.16 | You look outside the | doors of your home and, whether you see suburban streets bathed in |
| C:5.16 | outside yourself, as you picture the real world being beyond your | doors, but saying this cannot make it so. |
| C:7.9 | you give away you will receive in truth, you will throw open the | doors to this safe house, and all the joy you have kept from yourself |
| C:9.21 | a king. This one exists in the violence you would keep outside your | doors, and from your inner sanctum you give this one a respite from |
| C:11.2 | as well as those creations of little hands you hang on refrigerator | doors or office walls. You did not create your Self, and yet you make |
| T1:6.5 | to reach out to. Such ideas of prayer have long been opening | doors for those who are ready to walk through them to a real |
| T3:7.6 | which you resided. Illusion has been to you like a house with many | doors. You have chosen many doors to the same house and but thought |
| T3:7.6 | has been to you like a house with many doors. You have chosen many | doors to the same house and but thought them to offer different |
| T3:7.10 | The home of truth is within you and we have just unlocked its | doors. |
| T3:9.3 | thought system. Now you must imagine yourself walking outside of the | doors of this house of illusion and finding a completely new reality |
| T3:9.5 | to grasp the hands of those you love and gently tug them through its | doors. You will be able to take note of the explosions happening |
| D:4.20 | This place and this way begins at the prison | doors, begins, as we said earlier, with acceptance of the new and |
| D:4.20 | within it. Do not look for a new structure with barred windows and | doors to keep you safe. Do not seek someone to tell you anew what to |
doorway | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.110 | is objectively examined, it is quite apparent that it is really the | doorway to life. |
| W1:122.5 | like an open door with warmth and welcome calling from beyond the | doorway, bidding you to enter in and make yourself at home where you |
A Course of Love (2) | ||
| D:8.12 | you recognize as a given and unlearned aspect of your Self is the | doorway. Step through that doorway. Take the first step outside of |
| D:8.12 | and unlearned aspect of your Self is the doorway. Step through that | doorway. Take the first step outside of the known reality of your |
doorways | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.3 | of what they did not recognize, or walk unharmed through open | doorways which they thought were closed. And so it is with you. You |
A Course of Love (0) | ||
dormant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:9.13 | to you as you have learned this Course? Has it not seemed to lie | dormant for periods of time and then to suddenly be called back to |
| T2:3.7 | It is quite literally true that the seeds of much of creation lie | dormant within you, already accomplished but awaiting expression in |
| T4:1.13 | have come before you as failures? Has the seed of the future lain | dormant in the past? Could it have been activated hundreds or |
dot | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| D:7.26 | your understanding, I call you now to imagine your body as a | dot in the center of a circle and the circle as representing all that |
| D:7.26 | of a circle and the circle as representing all that you are. The | dot of your body is all that is bound by time. What transformation |
| D:8.1 | Continuing to imagine your body as the | dot within the circle, I ask you to imagine now being able to take a |
| D:8.1 | to imagine now being able to take a step outside of the area of this | dot, and into the area of the wider circle. In this area of the wider |
| D:8.4 | the content of the wider circle of who you are to infiltrate the | dot of the body, or, conversely, as the body having taken a step |
| D:8.4 | body, or, conversely, as the body having taken a step outside of the | dot of self to infiltrate the wider circle of the Self. When you have |
| D:8.5 | as the Self that exists beyond the boundary we have described as the | dot of the body. |
| D:8.11 | Expand your reach! Step outside of the | dot of the separated self and into the circle of unity where all you |
| D:9.1 | hinges of your thoughts. Thoughts are a greater boundary than the | dot of your body and a greater means of imprisonment than bars and |
| D:9.14 | If we return to the image of the body as the | dot in the wider circle and accept that your discovery of your |
| D:9.14 | ideas are discoveries of something that already existed beyond the | dot of the body; and if you accept that these ideas that already |
| D:11.14 | the elevated Self of form does not remain contained within the | dot of the body but draws its sustenance from the larger circle, the |
| D:12.4 | began to enter the place of unity, to take the step outside of the | dot of the body. |
| D:12.12 | a flash of light from above, but that it quietly infiltrates the | dot of the self in its unguarded moments. I am attempting to help you |
double | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:14.31 | will show you that all meaning, including yours, comes not from | double vision but from the gentle fusing of everything into one |
| Tx:27.29 | something it is not and make it unintelligible. Who can understand a | double concept, such as “weakened-power” or as “hateful-love?” |
| Tx:27.30 | to you, for he stands for what is meaningless. He represents a | double thought, where half is canceled out by the remaining half. Yet |
| Tx:27.34 | in deciding that it is the only one you want. It does not stand for | double concepts. Though it is but half the picture and is incomplete, |
| Tx:27.38 | a single simple question is ever asked. The world can only ask a | double question with many answers, none of which will do. It does not |
| Tx:27.38 | in hate cannot be answered, because it is an answer in itself. A | double question asks and answers, both attesting the same thing in |
| Tx:27.45 | it been proved and must compel belief. No one is healed through | double messages. If you wish only to be healed, you heal. Your |
| Tx:29.16 | in immortality, and Heaven knows it not. Yet here on earth it has a | double purpose, for it can be made to teach opposing things. And they |
| W1:108.6 | the thought behind it can be generalized to other areas of doubt and | double vision. And from there it will extend and finally arrive at |
| W1:136.18 | from your dreams nor their obscure and meaningless pursuits with | double purposes insanely sought, remaining in your mind. It will be |
| W1:153.2 | and righteous in the name of self defense. Yet is defensiveness a | double threat. For it attests to weakness and sets up a system of |
| W2:WIB.2 | The body will not stay. Yet this he sees as | double “safety.” For the Son of God's impermanence is “proof” his |
| M:17.2 | can, in fact, be easily concealed beneath a wish to help. It is this | double wish that makes the help of little value and must lead to |
A Course of Love (1) | ||
| C:26.7 | await you, at least in your imaginings. You are thus caught in a | double bind, living a life you feel is devoid of meaning and letting |
doubled | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.10 | are obvious to anyone who cares to look for them. Here is deception | doubled, for the one who is deceived will not perceive that he has |
A Course of Love (0) | ||
doubly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.68 | altar. But since the altar has been defiled, his state becomes | doubly dangerous unless it is perceived. |
| W1:135.1 | them as real. It adds illusions to illusions, thus making correction | doubly difficult. |
| W1:136.5 | be remembered, given willingness to reconsider the decision which is | doubly shielded by oblivion. Your not remembering is but the sign |
A Course of Love (0) | ||
doubt | ||
A Course in Miracles – Original Edition (135) | ||
| Tx:1.37 | Revelation induces complete but temporary suspension of | doubt and fear. It represents the original form of communication |
| Tx:2.19 | good they cannot do, but they cannot be performed in the spirit of | doubt. |
| Tx:2.56 | to protect the mind by denying the unmindful. [There is little | doubt that the mind can miscreate.] If one denies this unfortunate |
| Tx:2.67 | only of looking beyond it to the defense of Atonement. There is no | doubt that the Spiritual eye does produce extreme discomfort by |
| Tx:3.38 | All of his functions are equivocal and open to question or | doubt. This is because he is not certain how he will use them. He |
| Tx:3.60 | in His light! Your worth is beyond perception because it is beyond | doubt. Do not perceive yourself in different lights. Know yourself |
| Tx:4.19 | is the right of the Soul, whose beauty and dignity are far beyond | doubt, beyond perception, and stand forever as the mark of the Love |
| Tx:4.78 | wishes to undertake. What is the purpose? Whatever it is, you cannot | doubt that it will channelize your efforts automatically. When you |
| Tx:5.69 | remedy for a thought disorder, and a remedy whose efficacy is beyond | doubt, how can its symptoms remain? You have reason to question the |
| Tx:6.3 | faith which you yourselves have been willing to redirect. You cannot | doubt the strength of your devotion when you consider how faithfully |
| Tx:6.7 | Assault can ultimately be made only on the body. There is little | doubt that one body can assault another and can even destroy it. |
| Tx:6.46 | never answer. That question, “What are you?” was the beginning of | doubt. |
| Tx:6.51 | where you are and what you are is perfectly certain. There is no | doubt there because the first question was never asked. Having |
| Tx:6.55 | truth He created for you, what could you be but afraid? You would | doubt your sanity, which is the one thing in which you can find the |
| Tx:6.91 | The ego speaks against His creation and therefore does engender | doubt. You cannot go beyond belief until you believe fully. |
| Tx:6.92 | be vigilant to hold its oneness in your minds because, if you let | doubt enter, you will lose awareness of its wholeness and will be |
| Tx:7.30 | certainty. The certain are perfectly calm, because they are not in | doubt. They do not raise questions, because nothing questionable |
| Tx:7.90 | Kingdom as literally part of you. This identification is as beyond | doubt as it is beyond belief. Your wholeness has no limits, because |
| Tx:7.101 | is joyful to you is painful to the ego and, as long as you are in | doubt about what you are, you will be confused about joy and pain. |
| Tx:8.78 | of how what you want can distort what you see and hear. No one can | doubt the ego's skill in building up false cases. Nor can anyone |
| Tx:8.78 | can doubt the ego's skill in building up false cases. Nor can anyone | doubt your willingness to listen until you will not to tolerate |
| Tx:8.110 | If you would know your prayers are answered, never | doubt a Son of God. Do not question him and do not confound him, for |
| Tx:8.110 | in you cannot be shaken. Can you ask of the Holy Spirit truly and | doubt your brother? Believe his words are true because of the truth |
| Tx:8.113 | but they cannot deceive me. Knowing what you are, I cannot | doubt you. I hear only the Holy Spirit in you, who speaks to me |
| Tx:13.38 | final judgment because He knows that He will make it for you. To | doubt this would be to doubt that His mission will be fulfilled. How |
| Tx:13.38 | He knows that He will make it for you. To doubt this would be to | doubt that His mission will be fulfilled. How is this possible, when |
| Tx:13.39 | You whose minds are darkened by | doubt and guilt, remember this: God gave the Holy Spirit to you and |
| Tx:13.39 | gave the Holy Spirit to you and gave Him the mission to remove all | doubt and every trace of guilt that His dear Son has laid upon |
| Tx:13.83 | Whenever you are in | doubt what you should do, think of His Presence in you and tell |
| Tx:15.20 | You will | doubt until you hear one witness whom you have wholly released |
| Tx:15.20 | you have wholly released through the Holy Spirit. And then you will | doubt no more. The holy instant has not yet happened to you. Yet it |
| Tx:15.25 | There is no | doubt about what your function is, for the Holy Spirit knows what |
| Tx:15.25 | function is, for the Holy Spirit knows what it is. There is no | doubt about its magnitude, for it reaches you through Him from |
| Tx:15.57 | without. I offer you my perfect faith in you in place of all your | doubt. But forget not that my faith must be as perfect in all your |
| Tx:15.57 | worthy of it, and in our appreciation of his worth, we cannot | doubt his holiness. And so we love him. |
| Tx:17.18 | to fade and to be questioned almost at once. Once it is formed, | doubt must enter in because its purpose is impossible. The only |
| Tx:18.18 | you want it, you see it. And while you see it, you do not | doubt that it is real. Yet here is a world, clearly within your mind, |
| Tx:18.26 | retreat to the illusion, your fear increases, for there is little | doubt that what you think it means is fearful. Yet what is that to |
| Tx:20.16 | mere perception—a way of looking in which certainty is lost and | doubt has entered. To this impaired condition are adjustments |
| Tx:21.48 | Be not held back by fear's insane insistence that sureness lies in | doubt. This has no meaning. What matters it to you how loudly it is |
| Tx:22.47 | certainty. Only uncertainty can be defensive. And all uncertainty is | doubt about yourself. |
| Tx:23.54 | calmness and a sense of love so deep and quiet that no touch of | doubt can ever mar your certainty? And that will last forever? |
| Tx:24.48 | There must be | doubt before there can be conflict. And every doubt must be about |
| Tx:24.48 | There must be doubt before there can be conflict. And every | doubt must be about yourself. Christ has no doubt, and from His |
| Tx:24.48 | be conflict. And every doubt must be about yourself. Christ has no | doubt, and from His certainty His quiet comes. He will exchange His |
| Tx:24.48 | Himself complete. His quietness becomes your certainty. And where is | doubt when certainty has come? |
| Tx:24.58 | a part of Him to save from pain and give you happiness. And never | doubt but that your specialness will disappear before the Will of |
| Tx:24.62 | specialness from the least slight, the tiniest attack, the whispered | doubt, the hint of threat, or anything but deepest reverence. This is |
| Tx:25.75 | of you but from a larger Self, so great and holy that He could not | doubt His innocence. Your special function is a call to Him that He |
| Tx:25.78 | the peace of Heaven. Not one sin would you retain. And not one | doubt that this is possible will you hold dear that sin be kept in |
| Tx:27.68 | from him, and what he sees is separate from his mind. He cannot | doubt his dreams' reality because he does not see the part he plays |
| Tx:27.71 | you do not perceive, although it caused the part you see and do not | doubt is real. How could you doubt it while you lie asleep and dream |
| Tx:27.71 | it caused the part you see and do not doubt is real. How could you | doubt it while you lie asleep and dream in secret that its cause is |
| Tx:31.3 | endlessly in every form you could conceive of them could ever | doubt the power of your learning skill. There is no greater power in |
| Tx:31.6 | learn? What outcome is inevitable, sure as God, and far beyond all | doubt and question? Can it be your little learning, strange in |
| Tx:31.53 | of the self. And both would go if either one were ever raised to | doubt. The Holy Spirit does not seek to throw you into panic. So He |
| Tx:31.59 | revealed exactly as it is. When every concept has been raised to | doubt and question and been recognized as made on no assumptions |
| W1:10.1 | have no basis for comparison as yet. When you do, you will have no | doubt that what you once believed were your thoughts did not mean |
| W1:77.6 | granted. The fact that you accepted must be so. There is no room for | doubt and uncertainty today. We are asking a real question at last. |
| W1:79.8 | that is not necessary. All that is necessary is to entertain some | doubt about the reality of our version of what our problems are. We |
| W1:83.2 | I am always certain what to do, what to say, and what to think. All | doubt must disappear as I acknowledge that my only function is the |
| W1:91.3 | see what is there and to see what is not there instead. You do not | doubt that the body's eyes can see. You do not doubt the images they |
| W1:91.3 | instead. You do not doubt that the body's eyes can see. You do not | doubt the images they show you are reality. Your faith lies in the |
| W1:91.4 | in you which makes all miracles within your easy reach, you will not | doubt. The miracles your sense of weakness hides will leap into |
| W1:95.12 | truth again and try to reach the place in you in which there is no | doubt that only this is true. Begin the practice periods today with |
| W1:96.2 | senseless series of expenditures of time and effort, hopefulness and | doubt, each one as futile as the one before and failing as the next |
| W1:98.2 | and take our stand with certainty of purpose and with thanks that | doubt is gone and surety has come. We have a mighty purpose to |
| W1:98.3 | certainty that they will do what it is given them to do. They do not | doubt their own ability because they know their function will be |
| W1:99.16 | special message for today which has the power to remove all forms of | doubt and fear forever from your mind. If you are tempted to believe |
| W1:107.4 | Without illusions there could be no fear, no | doubt, and no attack. When truth has come, all pain is over, for |
| W1:107.9 | as we are sure we live and hope and breathe and think. We do not | doubt we walk with truth today and count on it to enter into all the |
| W1:108.6 | is tried, the thought behind it can be generalized to other areas of | doubt and double vision. And from there it will extend and finally |
| W1:121.3 | The unforgiving mind is torn with | doubt, confused about itself and all it sees, afraid and angry, weak |
| W1:124.3 | smiles on us and offers us the happiness we gave. Today we will not | doubt His Love for us nor question His protection and His care. |
| W1:128.4 | worth one instant of delay and pain, one moment of uncertainty and | doubt. The worthless offer nothing. Certainty of worth cannot be |
| W1:130.7 | give five minutes to the thought which ends all compromise and | doubt and go beyond them all as one. We will not make a thousand |
| W1:130.10 | thanks expressed in tangible perception and in truth. You will not | doubt what you will look upon. For though it is perception, it is not |
| W1:132.1 | is the truth. A madman thinks the world he sees is real and does not | doubt it. Nor can he be swayed by questioning his thoughts' effects. |
| W1:138.8 | safely undisturbed, apart from question and from reason and from | doubt. |
| W1:139.1 | And what is choice except uncertainty of what we are? There is no | doubt that is not rooted here. There is no question but reflects this |
| W1:139.5 | knows and does not know the truth. You are yourself. There is no | doubt of this, and yet you doubt it. But you do not ask what part of |
| W1:139.5 | the truth. You are yourself. There is no doubt of this, and yet you | doubt it. But you do not ask what part of you can really doubt |
| W1:139.5 | and yet you doubt it. But you do not ask what part of you can really | doubt yourself. It cannot really be a part of you that asks this |
| W1:139.6 | Atonement remedies the strange idea that it is possible to | doubt yourself and be unsure of what you really are. This is the |
| W1:139.7 | the time Atonement is accepted, and they learn it is impossible to | doubt yourself and not to be aware of what you are. Only acceptance |
| W1:139.7 | in the holy Mind of God and in your own. It is so far beyond all | doubt and question that to ask what it must be is all the proof you |
| W1:151.1 | That is not judgment. It is merely an opinion based on ignorance and | doubt. Its seeming certainty is but a cloak for the uncertainty it |
| W1:151.1 | irrational. And its defense seems strong, convincing, and without a | doubt because of all the doubting underneath. |
| W1:151.2 | You do not seem to | doubt the world you see. You do not really question what is shown you |
| W1:151.2 | would you trust them so implicitly? Why but because of underlying | doubt which you would hide with show of certainty? |
| W1:151.5 | is so with stubborn certainty. Yet underneath remains the hidden | doubt that what it shows you as reality with such conviction it does |
| W1:151.6 | the doubts their lord cannot completely vanquish. You believe to | doubt his vassals is to doubt yourself. Yet you must learn to doubt |
| W1:151.6 | cannot completely vanquish. You believe to doubt his vassals is to | doubt yourself. Yet you must learn to doubt their evidence will clear |
| W1:151.6 | to doubt his vassals is to doubt yourself. Yet you must learn to | doubt their evidence will clear the way to recognize yourself and let |
| W1:151.8 | be judge of what you are, for He has certainty in which there is no | doubt, because it rests on certainty so great that doubt is |
| W1:151.8 | which there is no doubt, because it rests on certainty so great that | doubt is meaningless before Its face. Christ cannot doubt Himself. |
| W1:151.8 | so great that doubt is meaningless before Its face. Christ cannot | doubt Himself. The Voice of God can only honor Him, rejoicing in His |
| W1:151.10 | behold the gentle face of Christ in all of them. You will no longer | doubt that only good can come to you who are beloved of God, for He |
| W1:153.21 | Be not afraid nor timid. There can be no | doubt that you will reach your final goal. The ministers of God can |
| W1:156.7 | longer. The approach to God is near. And in the little interval of | doubt which still remains, you may perhaps lose sight of your |
| W1:158.6 | Here is the joining of the world of | doubt and shadows made with the intangible. Here is a quiet place |
| W1:163.1 | often unrecognized. It may appear as sadness, fear, anxiety, or | doubt; as anger, faithlessness, and lack of trust; concern for |
| W1:165.7 | as His Word directs we do. His sureness lies beyond our every | doubt. His love remains beyond our every fear. The thought of Him is |
| W1:181.1 | establishing and holding up your faith in your ability to transcend | doubt and lack of sure conviction in yourself. When you attack a |
| W1:182.8 | silent and at peace, beyond all words, untouched by fear and | doubt, sublimely certain that you are at home. |
| W1:184.6 | assert the world is real. It is for this they stand. They leave no | doubt that what is named is there. It can be seen, as is anticipated. |
| W1:184.7 | names the world bestows can be withdrawn as they are raised to | doubt. |
| W1:186.4 | to God's Voice reveal to us what He would have us do. We do not | doubt our adequacy for the function He will offer us. We will be |
| W1:186.11 | given function stands out clear and wholly unambiguous. There is no | doubt of its validity. It comes from One Who knows no error. And His |
| W1:187.1 | before. What seems to make it hard to credit is not this. No one can | doubt that you must first possess what you would give. It is the |
| W1:200.1 | disappointments, bleak despair, and sense of icy hopelessness and | doubt. Seek you no further. There is nothing else for you to find |
| W2:WF.2 | thought is one which makes a judgment that it will not raise to | doubt, although it is not true. The mind is closed and will not be |
| W2:WF.2 | are more veiled and more obscure, less easily accessible to | doubt, and further kept from reason. What can come between a fixed |
| W2:244.1 | his safety and Your Love, for they are one. How can he fear or | doubt or fail to know he cannot suffer, be endangered, or experience |
| W2:256.1 | of who he is? And who would yet remain asleep in heavy clouds of | doubt about the holiness of him whom God created sinless? Here we can |
| W2:286.2 | traveled far along it to a wholly certain goal. Today we will not | doubt the end which God Himself has promised us. We trust in Him and |
| W2:323.1 | up all suffering, all sense of loss and sadness, all anxiety and | doubt and freely let Your Love come streaming in to his awareness, |
| W2:333.2 | is the light You chose to shine away all conflict and all | doubt and light the way for our return to You. No light but this can |
| M:I.3 | believe about yourself. Its fundamental purpose is to diminish self | doubt. This does not mean that the self you are trying to protect is |
| M:4.12 | There is no challenge to a teacher of God. Challenge implies | doubt, and the trust on which God's teachers rest secure makes doubt |
| M:4.12 | doubt, and the trust on which God's teachers rest secure makes | doubt impossible. Therefore they can only succeed. In this, as in all |
| M:4.20 | is certain outcome, at a time perhaps unknown as yet, but not in | doubt. The time will be as right as is the answer. And this is true |
| M:7.2 | be a channel for healing, he has succeeded. Should he be tempted to | doubt this, he should not repeat his previous effort. That was |
| M:7.3 | let him remember Who gave the gift and Who received it. Thus is his | doubt corrected. He thought the gifts of God could be withdrawn. That |
| M:7.4 | One of the most difficult temptations to recognize is that to | doubt a healing because of the appearance of continuing symptoms is a |
| M:7.4 | the appearances of love. Yet love without trust is impossible, and | doubt and trust cannot coexist. And hate must be the opposite of |
| M:7.4 | hate must be the opposite of love, regardless of the form it takes. | Doubt not the gift, and it is impossible to doubt its result. This is |
| M:7.4 | of the form it takes. Doubt not the gift, and it is impossible to | doubt its result. This is the certainty that gives God's teachers the |
| M:7.5 | The real basis for | doubt about the outcome of any problem that has been given to God's |
| M:7.6 | of your creation. If you are offering only healing, you cannot | doubt. If you really want the problem solved, you cannot doubt. If |
| M:7.6 | you cannot doubt. If you really want the problem solved, you cannot | doubt. If you are certain what the problem is, you cannot doubt. |
| M:7.6 | you cannot doubt. If you are certain what the problem is, you cannot | doubt. Doubt is the result of conflicting wishes. Be sure of what you |
| M:7.6 | doubt. If you are certain what the problem is, you cannot doubt. | Doubt is the result of conflicting wishes. Be sure of what you want, |
| M:7.6 | is the result of conflicting wishes. Be sure of what you want, and | doubt becomes impossible. |
| M:13.3 | about identity, and no one doubts what he believes he is. He can | doubt all things but never this. |
A Course of Love (54) | ||
| C:P.29 | way of those who know this is not the way it is meant to be and then | doubt their knowing. This is the way it has always been, they cry. |
| C:4.5 | who you are and who God is. How could you not have been fearful with | doubt as powerful as this? How can you not rejoice when doubt is gone |
| C:4.5 | fearful with doubt as powerful as this? How can you not rejoice when | doubt is gone and love fills all the space that doubt once occupied? |
| C:4.5 | you not rejoice when doubt is gone and love fills all the space that | doubt once occupied? No shadows linger when doubt is gone. Nothing |
| C:4.5 | fills all the space that doubt once occupied? No shadows linger when | doubt is gone. Nothing stands between the child of God and the |
| C:9.47 | Your innocence will stand out clearly here, and never again will you | doubt that the world that God created belongs to you and you to it. |
| C:12.8 | Uncertainty of any kind is | doubt about your self. This is why this Course aims to establish your |
| C:25.19 | with anxiety, anger, confusion, perplexity, even rage. You will | doubt that these are the proper feelings of a person living love. Yet |
| C:25.23 | identity and express appreciation for it. While you will at times | doubt that you have received an answer or that the answer you have |
| C:27.17 | act unimpeded by uncertainty. All uncertainty is fear. All fear is | doubt about one's self. How can you not know how to respond when |
| C:27.17 | is doubt about one's self. How can you not know how to respond when | doubt is gone and certainty has come? How can certainty ever come |
| C:28.10 | this stage and, not knowing what to do with what they know, begin to | doubt their knowing. This is a human response to a knowing that is |
| T1:3.9 | to take? What miracle could be seen as only miracle and not leave | doubt as to its circumstances? Would you choose a miracle that would |
| T1:3.9 | Would you choose a miracle that would leave no room for | doubt? Such a simple miracle might be the turning of water into wine. |
| T1:4.26 | As was said within A Course of Love, all fear is | doubt about your self. Now we must expand upon this thought, for |
| T1:4.26 | is doubt about your self. Now we must expand upon this thought, for | doubt about your Self is doubt about God. While God is nothing but |
| T1:4.26 | Now we must expand upon this thought, for doubt about your Self is | doubt about God. While God is nothing but the Source of Love, you |
| T1:4.26 | God. While God is nothing but the Source of Love, you have, in your | doubt, made of God the source of fear. Pause a moment here and let |
| T3:9.3 | gently corrected and when this correction is given you will not | doubt it but will remember that it is the truth you had forgotten. |
| T3:10.9 | will hold a certainty that cannot be disguised. Remember that all | doubt is doubt about yourself and that you are no longer called to |
| T3:10.9 | a certainty that cannot be disguised. Remember that all doubt is | doubt about yourself and that you are no longer called to doubt |
| T3:10.9 | doubt is doubt about yourself and that you are no longer called to | doubt yourself. Your Self is now your Christ-Self. |
| T3:10.12 | thought system recognizes no fear or judgment, no uncertainty or | doubt, no contrast and no division. It is the thought system of |
| T3:13.1 | as who you are in human form, we may proceed unencumbered by any | doubt you might have had concerning whether or not you would desire |
| T3:13.2 | pleasure will end or that pain will not end. Once fear has entered, | doubt and guilt are never far behind. |
| T3:21.11 | yourself that few of you have doubted. Those who have had cause to | doubt circumstances of their birth are often consumed with a desire |
| T4:12.13 | raises? Do you not respond to the idea of continual contentment with | doubt? Not only doubt that it can be continual but with doubt that |
| T4:12.13 | respond to the idea of continual contentment with doubt? Not only | doubt that it can be continual but with doubt that you would desire |
| T4:12.13 | with doubt? Not only doubt that it can be continual but with | doubt that you would desire it to be? These questions relate to our |
| T4:12.20 | hold you back from your ability to sustain Christ-consciousness is | doubt about yourself. You must constantly remember that doubt about |
| T4:12.20 | is doubt about yourself. You must constantly remember that | doubt about yourself is fear, and reject the instinct, so engrained |
| T4:12.20 | the instinct, so engrained into your singular consciousness, to let | doubt of yourself take hold of you. Even though you are abiding now |
| D:12.14 | you are not used to—thoughts that you know, beyond a shadow of a | doubt, are true or right or accurate. They may be simple thoughts |
| D:12.16 | to convey this truth, another's reaction to this truth, or simple | doubt that arose within your thinking, but regardless of this fading |
| D:12.16 | realization—the moment in which the truth was known to you without | doubt, known to you without uncertainty. And you may begin to realize |
| D:12.16 | to realize that what has been said throughout this Course—that all | doubt is doubt about yourself—is true. If another challenges you, |
| D:12.16 | that what has been said throughout this Course—that all doubt is | doubt about yourself—is true. If another challenges you, or if your |
| D:12.16 | If another challenges you, or if your own thinking challenges you, | doubt is quick to arise simply because you do not expect yourself to |
| D:12.17 | to go through life without knowing anything “beyond a shadow of a | doubt,” without knowing anything with certainty, when the reverse is |
| D:16.14 | you are whole and complete, you feel no lack, no uncertainty, no | doubt. You are confident in what you know. You realize fully that you |
| D:Day3.9 | will assist you in living abundantly will cause you to think, “I | doubt it.” Or, “I'll believe it when I see it.” You might think |
| D:Day6.7 | even more boldness. Negative reactions might cause the artist to | doubt her instincts, to make changes, or to be more determined than |
| D:Day7.20 | sustaining your access to union will be that of the replacement of | doubt with certainty. Certainty is a condition of the present. |
| D:Day10.4 | releases you from the need for belief. Certainty is complete lack of | doubt and any perceived need for doubt. |
| D:Day10.4 | Certainty is complete lack of doubt and any perceived need for | doubt. |
| D:Day10.5 | Realize that in the time of learning, you felt a need for your | doubt just as you felt a need for your beliefs and for the |
| D:Day10.10 | how you act upon them. Do you trust in your intuition or do you | doubt it? |
| D:Day10.14 | that your feelings have misled you in the past, you now still | doubt your feelings. Because you have doubted yourself in the past, |
| D:Day15.13 | If doubts of your readiness continue to persist, remember that | doubt is caused by fear. Examine what you fear. Is it really the |
| D:Day36.13 | made choices of integrity and courage, responded with nobility or | doubt, boldness or timidity, all within a frame of thought and |
| E.6 | heaven on earth you were told. This is what it is. There will be no | doubt, no indecision. Your path will be so clear to you it will be as |
| E.25 | is all you need return to, all you need keep in hand should | doubt arise. This one note is so full of love, so powerful, that it |
| E.26 | just briefly, as you re-read it, in your quickly passing times of | doubt, how different you are. You will recall with poignancy who you |
doubt-free | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.30 | What will help you to remain | doubt-free and thus fear-free and continually able to sustain |
doubted | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.68 | has left such uncertainty in the minds of men that some have even | doubted whether they really exist at all. Despite the apparent |
| Tx:26.40 | if it were the present. Voices from the past are heard and then are | doubted. You are like to one who still hallucinates but lacks |
| M:7.5 | has been placed in an illusory self, for only such a self can be | doubted. This illusion can take many forms. Perhaps there is a fear |
A Course of Love (4) | ||
| T3:21.11 | for these are the things about yourself that few of you have | doubted. Those who have had cause to doubt circumstances of their |
| D:Day10.7 | the correct thing to do but still felt as if it was. Or you may have | doubted your intuition and had something occur that made you think |
| D:Day10.7 | something occur that made you think back and wish that you had not | doubted it. |
| D:Day10.14 | you in the past, you now still doubt your feelings. Because you have | doubted yourself in the past, you now still look for reassurances and |
doubter | ||
A Course in Miracles – Original Edition (1) | ||
| W1:139.3 | to be yourself, and what but you can be alive instead? Who is the | doubter? What is it he doubts? Whom does he question? Who can answer |
A Course of Love (0) | ||
doubtful | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.15 | of praise for itself in order to overcome its doubts. It will be | doubtful forever, or rather as long as you believe in it. You who |
| Tx:6.93 | assailed. Yet a real sense of being cannot be yours while you are | doubtful of what you are. This is why vigilance is essential. |
| Tx:13.20 | notion that the mind can see the source of pain where it is not. The | doubtful service of displacement is to hide the real source of your |
| Tx:17.59 | of a criterion for outcome set in advance makes understanding | doubtful and evaluation impossible. |
| W1:59.2 | I go. How can I be alone when God always goes with me? How can I be | doubtful and unsure of myself when perfect certainty abides in Him? |
| W1:91.11 | but all powerful. I am not limited, but unlimited. I am not | doubtful, but certain. I am not an illusion, but a reality. I |
| W1:184.7 | perceives on what it rests, how questionable are its premises, how | doubtful its results, the sooner does he question its effects. |
A Course of Love (0) | ||
doubting | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:31.25 | which way you go. And thus there is confusion and a sense of endless | doubting as you stagger back and forward in the darkness and alone. |
| W1:151.1 | seems strong, convincing, and without a doubt because of all the | doubting underneath. |
| W1:156.8 | should be asked a thousand times a day, till certainty has ended | doubting and established peace. Today let doubting cease. God speaks |
| W1:156.8 | till certainty has ended doubting and established peace. Today let | doubting cease. God speaks for you in answering your question with |
| W1:158.4 | change. The script is written. When experience will come to end your | doubting has been set. For we but see the journey from the point at |
| W1:165.6 | Now is all | doubting past, the journey's end made certain, and salvation given |
A Course of Love (2) | ||
| T2:2.8 | you. All of you are just as capable of believing in that truth as of | doubting it. All that prevents you from believing in truth is a mind |
| D:Day10.14 | ability to act. To “know” before you act is wise. But to think that | doubting your feelings or seeking outside assurances of what you know |
doubts | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:4.10 | that by doing so the separation has not occurred. The dreamer who | doubts the reality of his dream while he is still dreaming is not |
| Tx:4.15 | situations into forms of praise for itself in order to overcome its | doubts. It will be doubtful forever, or rather as long as you believe |
| Tx:6.91 | As long as belief in God and His Kingdom is assailed by any | doubts in your minds, His perfect accomplishment is not apparent to |
| Tx:6.93 | doubtful of what you are. This is why vigilance is essential. | Doubts about being must not enter your mind, or you cannot know |
| Tx:15.21 | Before the recognition of the universe which witnesses to It, your | doubts must disappear. |
| Tx:20.68 | to know your own Identity? Would you not happily exchange your | doubts for certainty? Would you not willingly be free of misery and |
| Tx:21.41 | and smiles approvingly. It has no fear to let you feel ashamed. It | doubts not your belief and faith in sin. Its temples do not shake |
| Tx:24.48 | His quiet comes. He will exchange His certainty for all your | doubts if you agree that He is one with you and that this Oneness is |
| Tx:24.49 | sign that this is so lies in your brother, offered you that all your | doubts about yourself may disappear before his holiness. See in him |
| Tx:28.54 | It does not victimize because it has no will, no preferences, and no | doubts. It does not wonder what it is. And so it has no need to be |
| W1:91.4 | strong support. Did you but realize how great this strength, your | doubts would vanish. Today we will devote ourselves to the attempt to |
| W1:95.18 | One Self in you, and let it shine away all your illusions and your | doubts. This is your Self, the Son of God Himself, sinless as its |
| W1:98.2 | How happy to be certain! All our | doubts we lay aside today and take our stand with certainty of |
| W1:107.5 | trusted with a perfect trust in all the seeming difficulties and the | doubts that the appearances the world presents engender. They will |
| W1:132.4 | You have enslaved the world with all your fears, your | doubts and miseries, your pain and tears, and all your sorrows press |
| W1:135.3 | on this insane belief. And all its structures, all its thoughts and | doubts, its penalties and heavy armaments, its legal definitions and |
| W1:138.4 | this but seems to be a choice. Do not confuse yourself with all the | doubts that myriad decisions would induce. You make but one. And when |
| W1:139.3 | what but you can be alive instead? Who is the doubter? What is it he | doubts? Whom does he question? Who can answer him? He merely states |
| W1:151.6 | know. Your faith in them is blind because you would not share the | doubts their lord cannot completely vanquish. You believe to doubt |
| W1:165.7 | Practice today in hope. For hope indeed is justified. Your | doubts are meaningless, for God is certain. And the Thought of Him is |
| W1:165.7 | must abide within you who are host to Him. This course removes all | doubts which you have interposed between Him and your certainty of |
| W1:170.6 | of your peace, to which you turn for solace and escape from | doubts about your strength and hope of rest in dreamless quiet. And |
| W1:R5.1 | upheld more surely. Our footsteps have not been unwavering, and | doubts have made us walk uncertainly and slowly on the road this |
| W1:R5.2 | Steady our feet, our Father; let our | doubts be quiet and our holy minds be still, and speak to us. We have |
| W1:R5.8 | I take the journey with you. For I share your | doubts and fears a little while, that you may come to me who |
| W1:R5.8 | you may come to me who recognize the road by which all fears and | doubts are overcome. We walk together. I must understand uncertainty |
| W2:WICR.4 | and unaware of our eternal unity with Him. Yet back of all our | doubts, past all our fears, there still is certainty. For Love |
| W2:E.1 | trouble you. He knows the way to solve all problems and resolve all | doubts. His certainty is yours. You need but ask it of Him, and it |
| M:7.3 | more that he could do. By accepting healing, he can give it. If he | doubts this, let him remember Who gave the gift and Who received it. |
| M:13.3 | For self-condemnation is a decision about identity, and no one | doubts what he believes he is. He can doubt all things but never this. |
A Course of Love (7) | ||
| C:11.6 | to place your faith elsewhere. You would like to, but you have your | doubts, and this is where you become confused on the issue of |
| T4:4.16 | Although this discussion is likely to cause many of you serious | doubts about the truth and applicability of this Course, this |
| D:15.9 | I repeat this story not as fact, or to still any | doubts about these principles of creation, but to give you an example |
| D:Day5.19 | that movement is achieved, you will almost surely once again have | doubts. Doubts are never more pronounced than when specifics are |
| D:Day5.19 | movement is achieved, you will almost surely once again have doubts. | Doubts are never more pronounced than when specifics are being dealt |
| D:Day15.13 | away. Your willingness to have them gone is all that is required. If | doubts of your readiness continue to persist, remember that doubt is |
| D:Day40.31 | known? Has this Course not addressed the questions, the longing, the | doubts that you would have, before now, called uniquely yours? Has it |
down | ||
A Course in Miracles – Original Edition (76) | ||
| Tx:1.70 | is that nothing is less stable than an orientation that is upside | down. Nor can anything which holds it that way be really conducive to |
| Tx:1.80 | alert to the revelation-readiness of my brothers. I can thus bring | down to them more than they can draw down to themselves. |
| Tx:1.80 | brothers. I can thus bring down to them more than they can draw | down to themselves. |
| Tx:3.22 | which merely speaks of my innocence. The lion and the lamb lying | down together refers to the fact that strength and innocence are |
| Tx:4.104 | limited to give you joy. Those with broken bodies are often looked | down on by the ego because of its belief that nothing but a perfect |
| Tx:5.9 | Spirit. I told you that I could reach up and bring the Holy Spirit | down to you, but I can bring Him to you only at your own |
| Tx:9.84 | you have accepted him. And if you accept him, you will bow | down and worship him because he was made as God's replacement. He is |
| Tx:10.90 | place of the false one you have made. And then your Father will lean | down to you and take the last step for you by raising you unto |
| Tx:14.62 | dark lessons must be brought willingly to truth and joyously laid | down by hands open to receive, not closed to take. Every dark lesson |
| Tx:16.64 | and insignificant is magnified, and what is strong and powerful cut | down to littleness. In the transition there is a period of confusion |
| Tx:19.29 | Time is like a downward spiral which seems to travel | down from a long, unbroken line along another plane but which in no |
| Tx:19.95 | in terror before what you swore never to look upon. Your eyes look | down, remembering your promise to your “friends.” The “loveliness” of |
| Tx:20.25 | starved and emaciated, weak and exhausted and with eyes so long cast | down in darkness they remember not the light, do not leap up in joy |
| Tx:21.3 | see. Your cues for inference are wrong, and so you stumble and fall | down upon the stones you did not recognize, but fail to be aware you |
| Tx:21.65 | away from madness toward the goal of truth. And here you will lay | down the burden of denying truth. This is the burden that is |
| Tx:23.46 | not return. There is no safety in a battleground. You can look | down on it in safety from above and not be touched. But from within |
| Tx:23.51 | Be lifted up and from a higher place look | down upon it. From there will your perspective be quite different. |
| Tx:24.13 | always at the cost of peace. Who can attack his savior and cut him | down yet recognize his strong support? Who can detract from his |
| Tx:24.47 | with love, consider this: the holy Lord of Heaven has Himself come | down to you to offer you your own completion. What is His is yours |
| Tx:24.69 | is essential it be kept in mind that all perception still is upside | down until its purpose has been understood. Perception does not |
| Tx:25.44 | the darkness and maintain he wants to see? The wish to see calls | down the grace of God upon your eyes and brings the gift of light |
| Tx:26.19 | together—where conflicting values meet and all illusions are laid | down beside the truth where they are judged to be untrue. This |
| Tx:26.31 | to do. But it is hard indeed to wander off, alone and miserable, | down a road which leads to nothing and which has no purpose. |
| Tx:27.69 | little is his worth that he is but a dancing shadow, leaping up and | down according to a senseless plot conceived within the idle dreaming |
| Tx:28.28 | uncertain steps to be directed up the ladder separation led you | down. The miracle alone is your concern at present. Here is where we |
| Tx:29.61 | is a willing slave. For willing he must be to let himself bow | down in worship to what has no life and seek for power in the |
| W1:11.2 | to yourself. Then open your eyes and look about, near or far, up or | down—anywhere. During the minute or so to be spent in using the |
| W1:41.6 | today's idea if you find it helpful. But most of all, try to sink | down and inward, away from the world and all the foolish thoughts of |
| W1:47.8 | In the latter phase of the practice period, try to reach | down into your mind to a place of real safety. You will recognize |
| W1:47.8 | things that churn and bubble on the surface of your mind, and reach | down and below them to the Kingdom of Heaven. There is a place in you |
| W1:57.4 | there must be another way of looking at it. I see everything upside | down, and my thoughts are the opposite of truth. I see the world as a |
| W1:60.2 | will bring me near enough to Heaven that the Love of God can reach | down to me and raise me to my home. |
| W1:69.6 | what you are trying to do for yourself and the world, try to settle | down in perfect stillness, remembering only how much you want to |
| W1:78.2 | it sees. We will not wait before the shield of hate, but lay it | down and gently lift our eyes in silence to behold the Son of God. |
| W1:78.3 | He waits for you behind your grievances, and as you lay them | down, he will appear in shining light where each one stood before. |
| W1:93.2 | and afraid of foolish fantasies and savage dreams and have bowed | down to idols made of dust—all this is true by what you now believe. |
| W1:98.13 | there once more to spend a little time with you, be thankful and lay | down all earthly tasks, all little thoughts and limited ideas, and |
| W1:R3.12 | Do not repeat it and then lay it | down. Its usefulness is limitless to you. And it is meant to serve |
| W1:136.15 | has been allowed to enter. And it comes to any mind that would lay | down its arms and cease to play with folly. It is found at any time— |
| W1:156.4 | your feet. The scent of flowers is their gift to you. The waves bow | down before you, and the trees extend their arms to shield you from |
| W1:163.2 | but in its sightless eyes. The frail, the helpless, and the sick bow | down before its image, thinking it alone is real, inevitable, worthy |
| W1:163.4 | Would you bow | down to idols such as this? Here is the strength and might of God |
| W1:163.5 | still again, while all the while its worshipers agree, and kneeling | down with foreheads to the ground, they whisper fearfully that it is |
| W1:166.7 | you. You heed them not. You go on your appointed way, with eyes cast | down lest you might catch a glimpse of truth and be released from |
| W1:168.5 | the One Who answers our mistakes by giving us the means to lay them | down and rise to Him in gratitude and love. |
| W1:170.3 | and by your own defense against it, is it real and inescapable. Lay | down your arms, and only then do you perceive it false. |
| W1:170.6 | love is endowed with attributes of fear. For love would ask you lay | down all defense as merely foolish. And your arms indeed would |
| W1:170.11 | And He is terrible above all else, cruel beyond conception, striking | down all who acknowledge Him to be their God. |
| W1:182.11 | time today to lay aside your shield which profits nothing and lay | down the spear and sword you raised against an enemy without |
| W1:183.3 | Repeat God's Name and all the world responds by laying | down illusions. Every dream the world holds dear has suddenly gone |
| W1:190.5 | you in any way. There is no cause beyond yourself that can reach | down and bring oppression. No one but yourself affects you. There is |
| W1:190.9 | Lay | down your arms and come without defense into the quiet place where |
| W1:190.9 | quiet place where Heaven's peace holds all things still at last. Lay | down all thoughts of danger and of fear. Let no attack enter with |
| W1:190.9 | thoughts of danger and of fear. Let no attack enter with you. Lay | down the cruel sword of judgment that you hold against your throat, |
| W1:193.20 | key that opens Heaven's gate and brings the Love of God the Father | down to earth at last, to raise it up to Heaven. God will take this |
| W1:194.1 | is indeed! So great the distance is that it encompasses, it sets you | down just short of Heaven, with the goal in sight and obstacles |
| W1:195.3 | vengeance all there is to wish for. Now can you but try to bring him | down to lie in death with you, as useless as yourself, as little left |
| W1:198.1 | established for yourself can be now used against you till you lay it | down as valueless, unwanted, and unreal. Then does illusion cease to |
| W2:227.1 | own reality at all by my illusions. Now I give them up and lay them | down before the feet of truth, to be removed forever from my mind. |
| W2:227.2 | to Heaven, which we never really left. The Son of God this day lays | down his dreams. The Son of God this day comes home again, released |
| W2:WS.3 | illusions go. By not supporting them, it merely lets them quietly go | down to dust. And what they hid is now revealed—an altar to the |
| W2:E.2 | You are as certain of arriving home as is the pathway of the sun laid | down before it rises, after it has set, and in the half-lit hours in |
| M:4.8 | Now comes a “period of settling | down.” This is a quiet time in which the teacher of God rests a while |
| M:4.16 | them in all things. Joy is their song of thanks. And Christ looks | down on them in thanks as well. His need of them is just as great as |
| M:4.17 | trust increases. It is not danger that comes when defenses are laid | down. It is safety. It is peace. It is joy. And it is God. |
| M:10.5 | Therefore lay judgment | down, not with regret but with a sigh of gratitude. Now are you free |
| M:10.5 | you free of a burden so great that you could merely stagger and fall | down beneath it. And it was all illusion. Nothing more. Now can the |
| M:10.6 | it is difficult indeed to try to keep it. The teacher of God lays it | down happily the instant he recognizes its cost. All of the ugliness |
| M:11.4 | God turns hell to Heaven merely by being what it is? The earth bows | down before its gracious Presence, and it leans down in answer to |
| M:11.4 | is? The earth bows down before its gracious Presence, and it leans | down in answer to raise it up again. Now is the question different. |
| M:14.5 | they teach are lessons in which Heaven is reflected. And now sit | down in true humility and realize that all God would have you do, you |
| M:16.5 | for you to take it just before going to sleep. It is not wise to lie | down for it. It is better to sit up, in whatever position you prefer. |
| M:20.4 | is again accepted as the one reality. Now must you once again lay | down your sword, although you may not recognize that you have picked |
| M:26.3 | the body would not be long maintained. Those who have laid the body | down merely to extend their helpfulness to those remaining behind are |
| M:27.7 | of any changing form. Truth neither moves nor wavers nor sinks | down to death and dissolution. And what is the end of death? Nothing |
A Course of Love (25) | ||
| C:1.7 | to the next. What a waste of time and energy to have been slowed | down by such a heavy burden. What a relief to realize that you need |
| C:3.19 | cells. And then you call it illness and allow the body to let you | down, still and always holding love unto yourself. |
| C:5.6 | exists between your hand and a pencil when you go to write something | down, but it is a relationship you take so completely for granted |
| C:5.9 | here. These things I love are what I leave the world, what I pass | down; they declare that I was here.” Again you have the right idea, |
| C:7.6 | This is the piece that screams never to that which would beat you | down. Life is seen as a constant taking away and this, you claim, |
| C:8.6 | too many feelings are going on all at once or all feeling is shut | down all at once. As with everything else in this world, you strive |
| C:9.41 | made. And at some point, when you can run the race no more, you bow | down to those who have achieved glory; they become your idols and you |
| C:10.27 | realize how seldom before you were aware of the street you walked | down, of the buildings it traveled between, of the open sky above, of |
| C:12.6 | And in the granting of this wish will come your rest and the laying | down of every heavy burden you have carried. |
| C:12.7 | that you think you know you would strive to keep, and yet deep | down you realize that you know nothing with the certainty you seek. |
| C:14.2 | from all the rest, this is the goal you ask creation to bow | down to, a goal that never can be achieved any more than can your |
| C:16.24 | it is just the way life is. You give away your power and then bow | down to those whom you have given it to, for you are afraid of |
| C:23.3 | in mood, finish each other's sentences. You know the other would lay | down his or her life for you, rise to any occasion of your need, |
| T2:4.16 | process of unmaking what you have made. The old structure is coming | down so that the new, what might be likened to a building with no |
| T2:13.5 | that flows between us now. The light of heaven shines not | down upon you but is given and received in equal exchange by all who |
| T3:3.3 | as much or more your ability to disappoint others or to “let them | down.” Some of you carefully constructed your lives to leave as |
| T3:9.5 | the force of one more, maybe the walls will finally come tumbling | down and those inside be held within illusion no more. This was the |
| T4:12.16 | becoming so consistent within you that it came, through the passing | down of the human experience, to be integral to your nature. Have you |
| D:17.7 | of giving and receiving as one. You offer up your glory and call it | down from heaven, both at the same time. |
| D:Day3.23 | a little bit ahead, a need arises. The roof leaks, the car breaks | down, and an endless series of needs arise. This “evidence” is |
| D:Day3.34 | in an in-between tone, one that will not cause you to feel spoken | down to or incite your hostility. One that will not only be truthful, |
| D:Day23.3 | of the means by which you will carry what you have been given | down from the mountain and onto level ground, the ground of the |
| D:Day26.4 | Self will guide you if you will allow it to. Your Self will lead you | down from the mountain top and through the valleys of level ground. |
| A.33 | that seemed to be working so well for a while now is letting them | down. They may wonder where and when the peace, ease, and abundance |
downward | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.29 | Time is like a | downward spiral which seems to travel down from a long, unbroken line |
| W1:123.4 | hearts above despair and raise our thankful eyes, no longer looking | downward to the dust. We sing the song of thankfulness today in honor |
A Course of Love (0) | ||
dozen | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.22 | Your thoughts might lead you to a | dozen answers now, more for some and less for others, your answers |
dozens | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.11 | You are unaware that you choose this form of withholding, sometimes | dozens or even hundreds of times a day. An unreturned phone call, a |
drag | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.49 | reality and seeks for crumbs to keep itself alive. Here it would | drag its brothers, holding them here in its idolatry. Here it is |
A Course of Love (1) | ||
| D:Day2.6 | once were, that no matter how high you ascend, it will continue to | drag you back. |
dragging | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.78 | the ego's mournful chorus, plodding so heavily away from life, | dragging their chains and marching in the slow procession which |
A Course of Love (0) | ||
dragon | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (1) | ||
| T2:11.3 | in your imaginings has extended even to the angels. The ego is the | dragon that must be slain, the evil of the despot to be toppled, the |
dragons | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.88 | Children perceive terrifying ghosts and monsters and | dragons, and they are terrified. Yet if they ask someone they trust |
| Tx:10.89 | what they are, and so you perceive them as ghosts and monsters and | dragons. Ask of their reality from the One who knows it, and He |
| W1:134.12 | does not have to fight to save himself. He does not have to kill the | dragons which he thought pursued him. Nor need he erect the heavy |
A Course of Love (0) | ||
draining | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.4 | should both learn and teach that theoretical issues but waste time, | draining it away from its appointed purpose. If there are aspects to |
A Course of Love (0) | ||
drama | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:12.22 | it. The idea of separation changed nothing in reality, but became a | drama acted out upon a stage so real that it seemed to be reality. |
| T3:11.5 | The house of illusion is the stage on which the | drama of the human experience has been acted out. |
drape | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:13.6 | the seriousness with which you once looked at life is of the ego. | Drape your persona in a mantle of peace and joy. Let who you are |
drapery | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.40 | Either alone will see it as a solid block, nor realize how thin the | drapery that separates you now. Yet it is almost over in your |
A Course of Love (0) | ||
drastic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.9 | to put the beliefs of this Course into practice. If not quite this | drastic, your thoughts might tell you that if you were in another |
draw | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:12.37 | and recoils from what he fears. And you react with fear to love and | draw away from it. Yet fear attracts you, and believing it is |
| Tx:12.40 | For you will love them, and by drawing nigh unto them, you will | draw them to yourself, perceiving them as witnesses to your reality, |
| Tx:12.40 | you share with God. I am with them as I am with you, and we will | draw them from their private worlds, for as we are united, so would |
| Tx:12.55 | Your light will join with theirs in power so compelling that it will | draw the others out of darkness as you look on them. |
| Tx:12.56 | quiet recognition of the truth in them. The attraction of light must | draw you willingly, and willingness is signified by giving. Those |
| Tx:15.72 | can be shared. Ideas are basically of no concern, except as they | draw the body of another closer or farther. And it is in these terms |
| Tx:16.29 | of those who stand on the other side and wait for you will not | draw you safely across. For you will come where you would be and |
| Tx:19.38 | answer you, recognizing in your call the Call of God. And you will | draw him in and give him rest, as it was given you. All this will you |
| Tx:20.5 | make seem lovely what you hate. Would you employ this hated thing to | draw your brother to you and to attract his body's eyes? Learn you |
| Tx:20.7 | but sees in his chosen home an altar to himself. No one but seeks to | draw to it the worshipers of what he placed upon it, making it worthy |
| Tx:20.51 | for nothing so severely threatens them as love's approach. Let love | draw near them and overlook the body, as it will surely do, and they |
| Tx:25.7 | beholders. And both of you stand there, before Him now, to let Him | draw aside the veil that seems to keep you separate and apart. |
| Tx:25.37 | and justifier of the other. Each is meaningless alone, but seems to | draw a meaning from the other. Each depends upon the other for |
| Tx:26.40 | Once it is seen, this light can never be forgotten. It must | draw you from the past into the present, where you really are. |
| W1:109.9 | peace of God today and call upon your brothers from your rest, to | draw them to their rest along with you. You will be faithful to your |
| W1:191.2 | that does not speak of frailty within you and without, no breath you | draw that does not seem to bring you nearer death, no hope you hold |
| W1:200.11 | union if it be of God. We seek no further. We are close to home and | draw still nearer every time we say: |
| W2:298.1 | All that intruded on my holy sight forgiveness takes away. And I | draw near the end of senseless journeys, mad careers, and artificial |
A Course of Love (9) | ||
| C:P.35 | the word made flesh, the incarnation, the only idea humankind could | draw of an all-powerful being was a being whose power resembled the |
| T3:13.2 | to extremes of the human experience, saying that these things that | draw you from the peace of God draw you from the state in which you |
| T3:13.2 | saying that these things that draw you from the peace of God | draw you from the state in which you are aware of who you are, and so |
| T3:21.11 | experiences of your lifetime are the things upon which you | draw to feel the certainty you feel about your personal self. You |
| T4:7.1 | itself no cause for judgment. It is simply an alternative that will | draw you out of Christ-consciousness and not allow it to be |
| D:11.10 | heart is a full well, a wellspring from which you can continually | draw with no danger of ever drawing an empty bucket. You need never |
| D:11.13 | was during life. You do not think your way through life, but instead | draw your knowing forth from the well of spirit, from the shared |
| D:Day4.7 | Learning was not meant to be linked with thinking. Again I'll | draw your attention to the learning of childhood. Learning begins |
| D:Day34.8 | Thus we continue to | draw to the close of our time together by asking each other to |
drawing | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.40 | because you denied it in yourself. For you will love them, and by | drawing nigh unto them, you will draw them to yourself, perceiving |
| Tx:12.42 | looking always on the real world and calling forth its witnesses and | drawing them unto you. For He loves what He sees within you, and He |
| Tx:27.54 | says and keep His words from your awareness. Pain compels attention, | drawing it away from Him and focusing upon itself. Its purpose is the |
A Course of Love (1) | ||
| D:11.10 | from which you can continually draw with no danger of ever | drawing an empty bucket. You need never thirst again when you have |
drawn | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:5.52 | to hear it yourself. The mind that was in me is still irresistibly | drawn to every mind created by God, because God's Wholeness is the |
| Tx:11.12 | conceal love, which was its only purpose. The mask which you have | drawn across the face of love has disappeared. |
| Tx:11.77 | through itself? Offer it and it will come to you because it is | drawn to itself. But offer attack and it will remain hidden, for it |
| Tx:14.42 | mirror clean and clear of all the images of hidden darkness you have | drawn upon it. God will shine upon it of Himself. Only the clear |
| Tx:15.62 | happens that has not always been. Only the veil that has been | drawn across reality is lifted. Nothing has changed. Yet the |
| Tx:15.62 | who has not yet experienced the lifting of the veil and felt himself | drawn irresistibly into the light behind it can have faith in love |
| Tx:18.6 | arose to hide it and became the screen on which it was projected and | drawn between you and the truth. For truth extends inward, where |
| Tx:22.15 | to what is like Himself; the same, not different. For He is always | drawn unto Himself. What is as like Him as a holy relationship? And |
| Tx:22.15 | This is your Father's Will for you, and yours with His. And who is | drawn to Christ is drawn to God as surely as both are drawn to every |
| Tx:22.15 | Will for you, and yours with His. And who is drawn to Christ is | drawn to God as surely as both are drawn to every holy relationship, |
| Tx:22.15 | And who is drawn to Christ is drawn to God as surely as both are | drawn to every holy relationship, the home prepared for them as earth |
| Tx:24.34 | hate is real. In danger of destruction, it must kill, and you are | drawn to it to kill it first. And such is guilt's attraction. Here is |
| Tx:31.64 | sight. For if you did, it would be gone. The veil of ignorance is | drawn across the evil and the good and must be passed that both may |
| W1:21.2 | aware that a slight twinge of annoyance is nothing but a veil | drawn over intense fury. |
| W1:56.5 | I have made, the truth remains unchanged. Behind every veil I have | drawn across the face of love, its light remains undimmed. Beyond all |
| W1:133.2 | ask too much of life, but far too little. When you let your mind be | drawn to bodily concerns, to things you buy, to eminence as valued by |
| M:2.5 | that giving and receiving are the same. The demarcations they have | drawn between their roles, their minds, their bodies, their needs, |
A Course of Love (9) | ||
| C:5.16 | decisions are made, your safety found. This comparison is not idly | drawn. Your home is within and it is real, as real as the home you |
| T3:5.1 | you have never felt some sort of absence. All the lessons you have | drawn to yourself in your lifetime have worked toward this absence in |
| T3:20.6 | how “bad” the illness or suffering is. You are likely to be | drawn into discussions concerning how the illness or suffering can be |
| T3:20.6 | feel anything but “sorry” for the one suffering. Yet you are always | drawn, despite these feelings of the “badness” of the situation, to |
| T3:21.22 | than he or she. It will matter that someone will look at you and be | drawn to the truth of him- or herself that is seen reflected there. |
| T4:12.9 | sharing directly. If a time arrives when you no longer feel | drawn to these modes of sharing, share anew in ever-wider |
| D:6.6 | or non-living form. While you might think this is an easily | drawn distinction—and it is—it is not perhaps as you have |
| D:7.27 | is not a circle of time and space. It is not a circle that can be | drawn around where you exist so as to define, perhaps, a mile of |
| D:11.10 | Yet your heart is the well of spirit from which true answers are | drawn. Your heart is a full well, a wellspring from which you can |
draws | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.56 | it is doing. It is perfectly logical but clearly insane. The ego | draws upon the one source which is totally inimical to its existence |
| Tx:12.37 | own hatred as your brother, you are not seeing him. Everyone | draws nigh unto what he loves and recoils from what he fears. And you |
| Tx:14.12 | with no one left outside to suffer guilt alone. The power of God | draws everyone to its safe embrace of love and union. Stand quietly |
| Tx:14.46 | here and bring this world to Heaven. For the reflection of truth | draws everyone to truth, and as they enter into it, they leave all |
| Tx:18.72 | tiny fence around a little part of a glorious and complete idea. It | draws a circle, infinitely small, around a very little segment of |
| Tx:19.37 | carry its message of love and safety and freedom to everyone who | draws nigh unto your temple, where healing waits for him. |
| Tx:22.15 | unto Himself. What is as like Him as a holy relationship? And what | draws you together draws Him to you. Here are His sweetness and His |
| Tx:22.15 | is as like Him as a holy relationship? And what draws you together | draws Him to you. Here are His sweetness and His gentle innocence |
| M:8.1 | A larger object overshadows a smaller one. A brighter thing | draws the attention from another with less intensity of appeal. And a |
A Course of Love (4) | ||
| D:4.28 | What is one, or in union with all, | draws from the well of divine design. You need not turn to old |
| D:10.5 | of union is known even in the realm of separation, and thus what | draws others from separation to union. |
| D:10.6 | relationship of the elevated Self of form is thus timeless, for it | draws from the realm of unity and returns to the realm of unity. This |
| D:11.14 | of form does not remain contained within the dot of the body but | draws its sustenance from the larger circle, the circle of unity. |
dread | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.71 | present. Future loss is not your fear. But present joining is your | dread. Who can feel desolation except now? A future cause as yet |
| W1:194.4 | hands as well because the past will punish you no more and future | dread will now be meaningless. |
| W1:196.9 | from the deadly fear of God projection hides behind. The thing you | dread the most is your salvation. You are strong, and it is strength |
A Course of Love (1) | ||
| D:4.7 | this restriction on a grand scale for all to see and look upon with | dread. For most, the prison system is a very successful deterrent. |
dreaded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.14 | that it would bring you to the state in which you now abide! You | dreaded each learning challenge because you feared that it would not |
dreadful | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.39 | of time gone by? [This course will teach you only what is now.] A | dreadful instant in a distant past, now perfectly corrected, is of no |
A Course of Love (0) | ||
dreading | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:12.13 | with your idea of learning? That you were always both awaiting and | dreading your next learning challenge? |
| D:Day3.30 | many of you are thankful for your good health while at the same time | dreading the disease that may at any point take it from you, those of |
dream | ||
A Course in Miracles – Original Edition (324) | ||
| Tx:2.15 | If a light is suddenly turned on while someone is dreaming a fearful | dream, he may initially interpret the light itself as a part of his |
| Tx:2.15 | he may initially interpret the light itself as a part of his own | dream and be afraid of it. However, when he awakens the light is |
| Tx:2.15 | awakens the light is correctly perceived as the release from the | dream, which is no longer accorded reality. |
| Tx:4.10 | has not occurred. The dreamer who doubts the reality of his | dream while he is still dreaming is not really healing the |
| Tx:6.50 | real, and God calls you to awake. There will be nothing left of your | dream when you hear Him, because you will be awake. Your dreams |
| Tx:6.51 | God without question. The time that was spent on questioning in the | dream has given way to creation and to its eternity. |
| Tx:9.65 | while you slept. Is it not possible that you merely shifted from one | dream to another, without really wakening? |
| Tx:10.49 | wants you to experience it, is therefore the basic ego threat. Its | dream of autonomy is shaken to its foundation by this awareness. For |
| Tx:10.66 | and you cannot assign to death whom God has given eternal life. The | dream of crucifixion still lies heavy on your eyes, but what you see |
| Tx:10.88 | into a curtain, his “monster” into a shadow, and his “dragon” into a | dream, he is no longer afraid and laughs happily at his own fear. |
| Tx:11.13 | into truth. And thus will you learn of Him how to replace your | dream of separation with the fact of unity. For the separation is |
| Tx:11.18 | nothingness cannot be frightening. Let us not delay this, for your | dream of hatred will not leave you without help, and help is here. |
| Tx:12.56 | is narrowed to yourself. And that is why the nightmares come. You | dream of isolation because your eyes are closed. You do not see |
| Tx:12.67 | You will first | dream of peace and then awaken to it. Your first exchange of what you |
| Tx:13.37 | There is no interruption. There is a sense of peace so deep that no | dream in this world has ever brought even a dim imagining of what it |
| Tx:13.50 | If you decide to have and give and be nothing except a | dream, you must direct your thoughts unto oblivion. And if you have |
| Tx:13.50 | is no area of your perception that it has not touched, and your | dream is sacred to you. That is why God placed the Holy Spirit in |
| Tx:13.50 | is why God placed the Holy Spirit in you, where you placed the | dream. |
| Tx:14.59 | so unthinkable that only the insane, in deepest sleep, could even | dream of it. Can God learn how not to be God? And can His Son, |
| Tx:16.73 | to find salvation. There is no fantasy which does not contain the | dream of retribution for the past. Would you act out the dream or let |
| Tx:16.73 | contain the dream of retribution for the past. Would you act out the | dream or let it go? |
| Tx:17.12 | he has always rested there in peace. Even salvation will become a | dream and vanish from his mind. For salvation is the end of dreams |
| Tx:17.12 | For salvation is the end of dreams and with the closing of the | dream will have no meaning. Who awake in Heaven could dream that |
| Tx:17.12 | closing of the dream will have no meaning. Who awake in Heaven could | dream that there could ever be need of salvation? |
| Tx:17.18 | Where no reality has entered, there is nothing to intrude upon the | dream of happiness. Yet consider what this means—the more reality |
| Tx:17.19 | the reality of the other does not enter at all to “spoil” the | dream. And the less the other really brings to it, the “better” it |
| Tx:17.73 | insane, nor no longer alone. For loneliness in God must be a | dream. You whose relationship shares the Holy Spirit's goal are set |
| Tx:18.17 | scream, “I want it thus!” And thus it seems to be. And yet the | dream cannot escape its origin. Anger and fear pervade it, and in an |
| Tx:18.17 | of satisfaction is invaded by the illusion of terror. For the | dream of your ability to control reality by substituting a world |
| Tx:18.18 | though you made it, nor do you realize that the emotions which the | dream produces must come from you. It is the figures in the dream |
| Tx:18.18 | the dream produces must come from you. It is the figures in the | dream and what they do that seem to make the dream. You do not |
| Tx:18.18 | is the figures in the dream and what they do that seem to make the | dream. You do not realize that you are making them act out for you, |
| Tx:18.18 | In dreams these features are not obscure. You seem to waken, and the | dream is gone. Yet what you fail to recognize is that what caused the |
| Tx:18.18 | is gone. Yet what you fail to recognize is that what caused the | dream has not gone with it. |
| Tx:18.21 | everyone blessed through your holy relationship. It will be a happy | dream, and one which you will share with all who come within your |
| Tx:18.22 | Let not the | dream take hold to close your eyes. It is not strange that dreams can |
| Tx:18.22 | are not sure of this because you think it may be this that is the | dream. You are so used to choosing between dreams you do not see that |
| Tx:18.23 | Yet Heaven is sure. This is no | dream. Its coming means that you have chosen truth, and it has come |
| Tx:18.23 | the real world and the truth of Heaven join in the Will of God. The | dream of waking is easily transferred to its reality. For this dream |
| Tx:18.23 | The dream of waking is easily transferred to its reality. For this | dream comes from your will joined with the Will of God. And what this |
| Tx:18.24 | from waking to sleeping and on and on to a yet deeper sleep. Each | dream has led to other dreams, and every fantasy which seemed to |
| Tx:18.45 | It is no | dream to love your brother as yourself. Nor is your holy relationship |
| Tx:18.45 | to love your brother as yourself. Nor is your holy relationship a | dream. All that remains of dreams within it is that it is still a |
| Tx:18.45 | Spirit, Who has a special function here. It will become the happy | dream through which He can spread joy to thousands on thousands who |
| Tx:18.54 | and they have nothing to do with what the body does. It does not | dream of them, and they but make it a liability where it could be an |
| Tx:18.58 | beyond himself. This feeling of liberation far exceeds the | dream of freedom sometimes experienced in special relationships. It |
| Tx:20.10 | and laid aside. Listen and hear this carefully, nor think it but a | dream—a careless thought to play with or a toy you would pick up |
| Tx:21.72 | who are strong are never treacherous because they have no need to | dream of power and to act out their dream. How would an army act in |
| Tx:21.72 | because they have no need to dream of power and to act out their | dream. How would an army act in dreams? Any way at all. It could be |
| Tx:24.18 | with the key to Heaven in his hand held out to you. Let not the | dream of specialness remain between you. What is one is joined in |
| Tx:24.32 | on which they sleep and call them to come forth and waken from their | dream of death. Yet they hear nothing. They are lost in dreams of |
| Tx:24.32 | would awaken them, and they curse God because He did not make their | dream reality. Curse God and die, but not by Him Who made not death, |
| Tx:24.32 | God and die, but not by Him Who made not death, but only in the | dream. Open your eyes a little; see the savior God gave to you that |
| Tx:24.38 | real. If he is sinful, then is your reality not real but just a | dream of specialness which lasts an instant, crumbling into dust. |
| Tx:24.39 | Do not defend this senseless | dream in which God is bereft of what He loves and you remain beyond |
| Tx:24.41 | There is no | dream of specialness—however hidden or disguised the form; however |
| Tx:24.41 | dreams, effect and cause are interchanged, for here the maker of the | dream believes that what he made is happening to him. He does not |
| Tx:26.36 | been undone no longer is. And who can stand upon a distant shore and | dream himself across an ocean to a place and time that have long |
| Tx:26.36 | time that have long since gone by? How real a hindrance can this | dream be to where he really is? For this is fact and does not |
| Tx:27.18 | him by your healing that his guilt is but the fabric of a senseless | dream. |
| Tx:27.62 | the world's demented version of salvation clearly shown. Like to a | dream of punishment in which the dreamer is unconscious of what |
| Tx:27.69 | No one can waken from a | dream the world is dreaming for him. He becomes a part of someone |
| Tx:27.69 | the world is dreaming for him. He becomes a part of someone else's | dream. He cannot choose to waken from a dream he did not make. |
| Tx:27.69 | a part of someone else's dream. He cannot choose to waken from a | dream he did not make. Helpless he stands, a victim to a dream |
| Tx:27.69 | from a dream he did not make. Helpless he stands, a victim to a | dream conceived and cherished by a separate mind. Careless indeed of |
| Tx:27.69 | him not but casts him as it will in any role that satisfies its | dream. So little is his worth that he is but a dancing shadow, |
| Tx:27.71 | and dreams lies not between the dreaming of the world and what you | dream in secret. They are one. The dreaming of the world is but a |
| Tx:27.71 | They are one. The dreaming of the world is but a part of your own | dream you gave away and saw as if it were its start and ending both. |
| Tx:27.71 | were its start and ending both. Yet was it started by your secret | dream, which you do not perceive, although it caused the part you see |
| Tx:27.71 | not doubt is real. How could you doubt it while you lie asleep and | dream in secret that its cause is real? |
| Tx:27.72 | your death, yet plans that it be lingering and slow—of this you | dream. Yet underneath this dream is yet another in which you become |
| Tx:27.72 | it be lingering and slow—of this you dream. Yet underneath this | dream is yet another in which you become the murderer, the secret |
| Tx:27.73 | other cause it has, nor ever will. Nothing more fearful than an idle | dream has terrified God's Son and made him think that he has lost his |
| Tx:27.73 | denied his Father, and made war upon himself. So fearful is the | dream, so seeming real, he could not waken to reality without the |
| Tx:27.73 | the sweat of terror and a scream of mortal fear unless a gentler | dream preceded his awaking and allowed his calmer mind to welcome, |
| Tx:27.73 | not to fear, the Voice that calls with love to waken him. [A gentler | dream, in which his suffering was healed and where his brother was |
| Tx:27.73 | and with joy. And gave him means to waken without fear. Accept the | dream He gave instead of yours. It is not difficult to [shift] a |
| Tx:27.73 | the dream He gave instead of yours. It is not difficult to [shift] a | dream when once the dreamer has been recognized. |
| Tx:27.74 | dreams He brings, there is no murder and there is no death. The | dream of guilt is fading from your sight, although your eyes are |
| Tx:27.75 | Dream softly of your sinless brother, who unites with you in holy | |
| Tx:27.75 | brother, who unites with you in holy innocence. And from this | dream, the Lord of Heaven will Himself awaken His beloved Son. Dream |
| Tx:27.75 | this dream, the Lord of Heaven will Himself awaken His beloved Son. | Dream of your brother's kindnesses instead of dwelling in your dreams |
| Tx:27.75 | in your dreams on his mistakes. Select his thoughtfulness to | dream about instead of counting up the hurts he gave. Forgive him his |
| Tx:27.76 | what you see as gifts your brother offers represent the gifts you | dream your Father gives to you. Let all your brother's gifts be seen |
| Tx:27.76 | of charity and kindness offered you. And let no pain disturb your | dream of deep appreciation for his gifts to you. |
| Tx:27.77 | body is the central figure in the dreaming of the world. There is no | dream without it, nor does it exist without the dream, in which it |
| Tx:27.77 | world. There is no dream without it, nor does it exist without the | dream, in which it acts as if it were a person, to be seen and be |
| Tx:27.77 | to be seen and be believed. It takes the central place in every | dream, which tells the story of how it was made by other bodies, born |
| Tx:27.78 | call its own. It looks about for special bodies which can share its | dream. Sometimes it dreams it is a conqueror of bodies weaker than |
| Tx:27.78 | a conqueror of bodies weaker than itself. But in some phases of the | dream, it is the slave of bodies that would hurt and torture it. |
| Tx:27.79 | adventures from the time of birth to dying is the theme of every | dream the world has ever had. The “hero” of this dream will never |
| Tx:27.79 | the theme of every dream the world has ever had. The “hero” of this | dream will never change nor will its purpose. Though the dream itself |
| Tx:27.79 | of this dream will never change nor will its purpose. Though the | dream itself takes many forms and seems to show a great variety of |
| Tx:27.79 | variety of places and events wherein its “hero” finds itself, the | dream has but one purpose, taught in many ways. This single lesson |
| Tx:27.80 | this is all the body does is true, for it is but a figure in a | dream. But who reacts to figures in a dream unless he sees them as if |
| Tx:27.80 | for it is but a figure in a dream. But who reacts to figures in a | dream unless he sees them as if they were real? The instant that he |
| Tx:27.81 | of all the dreams the world has ever had? Is it your wish to let no | dream appear to be the cause of what it is you do? Then let us merely |
| Tx:27.82 | the grounds for laughter, not a cause for fear. Let us return the | dream he gave away unto the dreamer who perceives the dream as |
| Tx:27.82 | us return the dream he gave away unto the dreamer who perceives the | dream as separate from himself and done to him. Into eternity, where |
| Tx:27.83 | punishes because of all the sinful things the body does within its | dream. You have no power to make the body stop its evil deeds because |
| Tx:27.85 | but hear Him say, “My brother, Holy Son of God, behold your idle | dream in which this could occur,” and you will leave the holy instant |
| Tx:27.86 | this is still true. For you would not react at all to figures in a | dream you knew that you were dreaming. Let them be as hateful and |
| Tx:27.86 | have no effect on you unless you failed to recognize it is your | dream. This single lesson learned will set you free from suffering, |
| Tx:28.18 | has happened but that you have put yourself to sleep and dreamed a | dream in which you were an alien to yourself and but a part of |
| Tx:28.18 | which you were an alien to yourself and but a part of someone else's | dream. |
| Tx:28.19 | Do you wish for dreams of healing or for dreams of death? A | dream is like a memory in that it pictures what you wanted shown to |
| Tx:28.19 | you perceive this much at least—that you have caused the | dream and can accept another dream as well. But for this change in |
| Tx:28.19 | at least—that you have caused the dream and can accept another | dream as well. But for this change in content of the dream, it must |
| Tx:28.19 | accept another dream as well. But for this change in content of the | dream, it must be realized that it is you who dreamed the dreaming |
| Tx:28.20 | you would exchange for this. This world is causeless, as is every | dream that anyone has dreamed within the world. No plans are possible |
| Tx:28.21 | no cause? Yet if it has no cause, it has no purpose. You may cause a | dream, but never will you give it real effects. For that would change |
| Tx:28.21 | change its cause, and it is this you cannot do. The dreamer of a | dream is not awake but does not know he sleeps. He sees illusions of |
| Tx:28.22 | The miracle establishes you | dream a dream and that its content is not true. This is a crucial |
| Tx:28.22 | The miracle establishes you dream a | dream and that its content is not true. This is a crucial step in |
| Tx:28.22 | was held in place because he did not see that he was author of the | dream, and not a figure in the dream. He gives himself the |
| Tx:28.22 | did not see that he was author of the dream, and not a figure in the | dream. He gives himself the consequences which he dreams he gave |
| Tx:28.22 | which he dreams he gave his brother. And it is but this the | dream has put together and has offered him to show him that his |
| Tx:28.23 | The separation started with the | dream the Father was deprived of His effects and powerless to keep |
| Tx:28.23 | powerless to keep them since He was no longer their Creator. In the | dream, the dreamer made himself, but what he made has turned against |
| Tx:28.23 | the dreamer had. And as he hated his Creator, so the figures in the | dream have hated him. His body is their slave which they abuse |
| Tx:28.23 | which appears to prove the dreamer could not be the maker of the | dream. Effect and cause are first split off and then reversed, so |
| Tx:28.24 | of causation, not effect. For this confusion has produced the | dream, and while it lasts, will wakening be feared. Nor will the call |
| Tx:28.25 | that it has no effects. Now are you freed from this much of the | dream; the world is neutral, and the bodies which still seem to move |
| Tx:28.27 | is full of miracles. They stand in shining silence next to every | dream of pain and suffering, of sin and guilt. They are the dream's |
| Tx:28.27 | to be the dreamer rather than deny the active role in making up the | dream. They are the glad effects of taking back the consequence of |
| Tx:28.28 | serene and simple in the rising up to waking and the ending of the | dream. When you accept a miracle, you do not add your dream of fear |
| Tx:28.28 | ending of the dream. When you accept a miracle, you do not add your | dream of fear to one that is already being dreamed. Without support, |
| Tx:28.28 | of fear to one that is already being dreamed. Without support, the | dream will fade away without effects. For it is your support that |
| Tx:28.30 | brother to be sick, for if he is, have you abandoned him to his own | dream by sharing it with him. He has not seen the cause of sickness |
| Tx:28.30 | coming that you want above all things that seem to glisten in the | dream. |
| Tx:28.35 | your brother there. And sickness will be seen without a cause. The | dream of healing in forgiveness lies and gently shows you that you |
| Tx:28.37 | the Atonement for yourself means not to give support to someone's | dream of sickness and of death. It means that you share not his wish |
| Tx:28.37 | with him because that is your wish. And you become a figure in his | dream of pain, as he in yours. So do you both become illusions and |
| Tx:28.37 | identity. You could be anyone or anything, depending on whose evil | dream you share. You can be sure of just one thing—that you are |
| Tx:28.38 | from him who dreams them. Thus you separate the dreamer from the | dream and join [with] one but let the other go. The dream is but |
| Tx:28.38 | from the dream and join [with] one but let the other go. The | dream is but illusion in the mind. And with the mind you would |
| Tx:28.38 | the mind. And with the mind you would unite, but never with the | dream. It is the dream you fear and not the mind. You see them as |
| Tx:28.38 | the mind you would unite, but never with the dream. It is the | dream you fear and not the mind. You see them as the same because |
| Tx:28.38 | You see them as the same because you think that you are but a | dream. And what is real and what is but illusion in yourself you do |
| Tx:28.39 | Like you, your brother thinks he is a | dream. Share not in his illusion of himself, for your identity |
| Tx:28.39 | not brother made by what he dreams, nor is his body, “hero” of the | dream, your brother. It is his reality that is your brother, as is |
| Tx:28.40 | he will not be released, and you are kept in bondage to his | dream. And dreams of fear will haunt the little gap, inhabited but by |
| Tx:28.41 | his part, but this you do when you become a passive figure in his | dream instead of dreamer of your own. Identity in dreams is |
| Tx:28.41 | own. Identity in dreams is meaningless because the dreamer and the | dream are one. Who shares a dream must be the dream he shares |
| Tx:28.41 | because the dreamer and the dream are one. Who shares a | dream must be the dream he shares because by sharing is a cause |
| Tx:28.41 | dreamer and the dream are one. Who shares a dream must be the | dream he shares because by sharing is a cause produced. |
| Tx:28.42 | [disappear before his eyes], and he will understand what made the | dream. |
| Tx:28.43 | that he was separated from his brother who, by sharing not his | dream, has left the space between them vacant. And the Father comes |
| Tx:28.44 | he will recognize himself. If you share not your brother's evil | dream, this is the picture that the miracle will place within the |
| Tx:28.48 | dreams if you forgive the dreamer and perceive that he is not the | dream he made. And so he cannot be a part of yours, from which you |
| Tx:28.48 | you both are free. Forgiveness separates the dreamer from the evil | dream and thus releases him. |
| Tx:28.49 | Remember if you share an evil | dream, you will believe you are the dream you share. And fearing |
| Tx:28.49 | Remember if you share an evil dream, you will believe you are the | dream you share. And fearing it, you will not want to know your own |
| Tx:28.49 | A middle ground where you can be a thing that is not you must be a | dream and cannot be the truth. |
| Tx:28.51 | And what that He created not can be? Let not your eyes behold a | dream, your ears bear witness to illusion. They were made to look |
| Tx:28.63 | as purpose is the body healed. It is not used to witness to the | dream of separation and disease. Nor is it idly blamed for what it |
| Tx:28.64 | But never you alone. This world is but the | dream that you can be alone and think without affecting those apart |
| Tx:29.16 | The body does not change. It represents the larger | dream that change is possible. To change is to attain a state unlike |
| Tx:29.21 | that He is perfect and complete? Deny Him not His witness in the | dream His Son prefers to his reality. He must be savior from the |
| Tx:29.21 | dream His Son prefers to his reality. He must be savior from the | dream he made, that he be free of it. He must see someone else as |
| Tx:29.21 | keep apart all living things who know not that they live. Within the | dream of bodies and of death is yet one theme of truth—no more, |
| Tx:29.24 | as bright as shines in him. This is the spark that shines within the | dream—that you can help him waken and be sure his waking eyes will |
| Tx:29.25 | understood that dreams are dreams and that escape depends not on the | dream, but only on awaking. Could it be some dreams are kept and |
| Tx:29.25 | select some dreams to leave untouched by its beneficence. You cannot | dream some dreams and wake from some, for you are either sleeping or |
| Tx:29.26 | you back as much as those in which the fear is seen. For every | dream is but a dream of fear, no matter what the form it seems to |
| Tx:29.26 | much as those in which the fear is seen. For every dream is but a | dream of fear, no matter what the form it seems to take. The fear is |
| Tx:29.26 | can be disguised in pleasant form. But never is it absent from the | dream, for fear is the material of dreams from which they all are |
| Tx:29.27 | it is attacked. Depression or assault must be the theme of every | dream, for they are made of fear. The thin disguise of pleasure and |
| Tx:29.28 | and should achieve for you. If it succeeds, you think you like the | dream. If it should fail, you think the dream is sad. But whether it |
| Tx:29.28 | you think you like the dream. If it should fail, you think the | dream is sad. But whether it succeeds or fails is not its core but |
| Tx:29.29 | not the one who gave the “proper” role to every figure which the | dream contains. No one can fail but your idea of him, and there is |
| Tx:29.29 | giving you a chance to help if this becomes the function of the | dream. And dreams of sadness thus are turned to joy. |
| Tx:29.30 | when he fails to take the part which you assigned to him in what you | dream your life was meant to be. He asks for help in every dream he |
| Tx:29.30 | what you dream your life was meant to be. He asks for help in every | dream he has, and you have help to give him if you see the function |
| Tx:29.30 | he has, and you have help to give him if you see the function of the | dream as He perceives its function, Who can utilize all dreams as |
| Tx:29.30 | serve the function given Him. Because He loves the dreamer not the | dream, each dream becomes an offering of love. For at its center is |
| Tx:29.30 | function given Him. Because He loves the dreamer not the dream, each | dream becomes an offering of love. For at its center is His love for |
| Tx:29.36 | A | dream is given you in which he is your savior, not your enemy in |
| Tx:29.36 | is given you in which he is your savior, not your enemy in hate. A | dream is given you in which you have forgiven him for all his dreams |
| Tx:29.36 | you in which you have forgiven him for all his dreams of death—a | dream of hope you share with him instead of dreaming evil separate |
| Tx:29.36 | evil separate dreams of hate. Why does it seem so hard to share this | dream? Because unless the Holy Spirit gives the dream its function, |
| Tx:29.36 | hard to share this dream? Because unless the Holy Spirit gives the | dream its function, it was made for hate and will continue in death's |
| Tx:29.37 | Such is the core of fear in every | dream that has been kept apart from use by Him Who sees a different |
| Tx:29.37 | been kept apart from use by Him Who sees a different function for a | dream. When dreams are shared, they lose the function of attack and |
| Tx:29.37 | of attack and separation, even though it was for this that every | dream was made. Yet nothing in the world of dreams remains without |
| Tx:29.38 | is your peace, for herein lies the end of separation and the | dream of danger and destruction, sin, and death; of madness and of |
| Tx:29.42 | that it was made to crucify God's Son. For even though it was a | dream of death, you need not let it stand for this to you. Let this |
| Tx:29.44 | here but must still have hope, some lingering illusion, or some | dream that there is something outside of himself that will bring |
| Tx:29.48 | within from being known to you and to maintain allegiance to the | dream that you must find what is outside yourself to be complete and |
| Tx:29.49 | the power you ascribe to them. And you pursue them vainly in the | dream because you want their power as your own. |
| Tx:29.50 | Yet where are dreams but in a mind asleep? And can a | dream succeed in making real the pictures it projects outside itself? |
| Tx:29.61 | look to idols that they raise him up? Hear then your story in the | dream you made, and ask yourself if it be not the truth that you |
| Tx:29.61 | yourself if it be not the truth that you believe that it is not a | dream. A dream of judgment came into the mind that God created |
| Tx:29.61 | if it be not the truth that you believe that it is not a dream. A | dream of judgment came into the mind that God created perfect as |
| Tx:29.61 | came into the mind that God created perfect as Himself. And in that | dream was Heaven changed to hell, and God made enemy unto His Son. |
| Tx:29.62 | How can God's Son awaken from the | dream? It is a dream of judgment. So must he judge not, and he will |
| Tx:29.62 | How can God's Son awaken from the dream? It is a | dream of judgment. So must he judge not, and he will waken. For the |
| Tx:29.62 | of judgment. So must he judge not, and he will waken. For the | dream will seem to last while he is part of it. Judge not, for he who |
| Tx:29.63 | All figures in the | dream are idols made to save you from the dream. Yet they are part |
| Tx:29.63 | All figures in the dream are idols made to save you from the | dream. Yet they are part of what they have been made to save you |
| Tx:29.63 | they have been made to save you from. Thus does an idol keep the | dream alive and terrible, for who could wish for one unless he were |
| Tx:29.63 | and so its worship is the worship of despair and terror and the | dream from which they come. Judgment is an injustice to God's Son, |
| Tx:29.63 | him will not escape the penalty he laid upon himself within the | dream he made. God knows of justice, not of penalty. But in the dream |
| Tx:29.63 | the dream he made. God knows of justice, not of penalty. But in the | dream of judgment, you attack and are condemned and wish to be the |
| Tx:29.64 | There can be no salvation in the | dream as you are dreaming it. For idols must be part of it to save |
| Tx:29.64 | out the light within you. Little children, it is there. You do but | dream, and idols are the toys you dream you play with. Who has need |
| Tx:29.64 | children, it is there. You do but dream, and idols are the toys you | dream you play with. Who has need of toys but children? They pretend |
| Tx:29.64 | play with them. But they are eager to forget that they made up the | dream in which their toys are real, nor recognize their wishes are |
| Tx:29.65 | turned against the child who thought he made them real. Yet can a | dream attack? Or can a toy grow large and dangerous and fierce and |
| Tx:29.66 | children. Put them all away, for you have need of them no more. The | dream of judgment is a children's game in which the child becomes the |
| Tx:29.67 | The real world still is but a | dream. Except the figures have been changed. They are not seen as |
| Tx:29.67 | have been changed. They are not seen as idols which betray. It is a | dream in which no one is used to substitute for something else nor |
| Tx:29.67 | not, for childish things have all been put away. And what was once a | dream of judgment now has changed into a dream where all is joy |
| Tx:29.67 | away. And what was once a dream of judgment now has changed into a | dream where all is joy because that is the purpose which it has. |
| Tx:29.67 | here, for time is almost over. And the forms which enter in the | dream are now perceived as brothers, not in judgment but in love. |
| Tx:29.68 | separate the mind from what it thinks. They do not seek to prove the | dream is being dreamed by someone else. And in these dreams a melody |
| Tx:29.69 | pain of self-betrayal and uncertainty, so deep and bitter that the | dream cannot conceal completely all your sense of doom. Your |
| Tx:29.70 | attack. Forgiving dreams are kind to everyone who figures in the | dream. And so they bring the dreamer full release from dreams of |
| Tx:30.28 | you from the ravages of fear. When this has been achieved, the sorry | dream of judgment has forever been undone. But meanwhile, you have |
| Tx:30.31 | Nothing can be caused without some form of union, be it with a | dream of judgment or the Voice for God. Decisions cause results |
| Tx:30.55 | Salvation is a paradox indeed! What could it be except a happy | dream? It asks you but that you forgive all things that no one ever |
| Tx:30.56 | Here does the | dream of separation start to fade and disappear. For here the gap |
| Tx:30.57 | no demands are made of anyone or anything to twist and fit into the | dream of fear. Instead, there is a wish to understand all things |
| Tx:30.58 | of the world is one which all must share if hope be more than just a | dream. |
| Tx:30.90 | changing views of him which you perceive as his reality. The happy | dream about him takes the form of the appearance of his perfect |
| Tx:30.94 | place of what your brother really is. Let no temptation to prefer a | dream allow uncertainty to enter here. Be not made guilty and afraid |
| Tx:30.94 | enter here. Be not made guilty and afraid when you are tempted by a | dream of what he is. But do not give it power to replace the |
| Tx:31.81 | of failing dreams and no remaining hope except to die and end the | dream of fear. This is temptation, nothing more than this. Can |
| W1:68.3 | created by Love, and his Creator has become fearful to him in his | dream of hate. Who can dream of hatred and not fear God? |
| W1:68.3 | his Creator has become fearful to him in his dream of hate. Who can | dream of hatred and not fear God? |
| W1:75.2 | Today we celebrate the happy ending to your long | dream of disaster. There are no dark dreams now. The light has come. |
| W1:96.7 | more time on this. Who can resolve the senseless conflicts which a | dream presents? What could the resolution mean in truth? What purpose |
| W1:106.4 | are true. They will not fade when dreaming ends. They end the | dream instead and last forever, for they come from God to His dear |
| W1:108.1 | instead, to take its place. And now we are at peace forever, for the | dream is over now. |
| W1:121.14 | Forgiveness is the key to happiness. I will awaken from the | dream that I am mortal, fallible, and full of sin and know I am the |
| W1:122.10 | yet we travel. We are close indeed to the appointed ending of the | dream. |
| W1:130.3 | that this is shown to you? What would you wish to keep in such a | dream? |
| W1:131.1 | in the midst of danger, immortality within the darkness of the | dream of death. Who could succeed where contradiction is the setting |
| W1:131.3 | in your heart you pray for danger and protection for the little | dream you made. |
| W1:134.11 | dreamer who believes in them. He has been gently wakened from his | dream by understanding what he thought he saw was never there. And |
| W1:137.5 | Healing might thus be called a counter-dream which cancels out the | dream of sickness in the name of truth but not in truth itself. Just |
| W1:137.6 | here. For anti-Christ becomes more powerful than Christ to those who | dream the world is real. The body seems to be more solid and more |
| W1:137.6 | to be more solid and more stable than the mind. And love becomes a | dream, while fear remains the one reality that can be seen and |
| W1:140.2 | He is not healed. He merely had a | dream that he was sick, and in the dream he found a magic formula to |
| W1:140.2 | He is not healed. He merely had a dream that he was sick, and in the | dream he found a magic formula to make him well. Yet he has not |
| W1:140.2 | a magic formula to make him well. Yet he has not awakened from the | dream, and so his mind remains exactly as it was before. He has not |
| W1:140.2 | before. He has not seen the light that would awaken him and end the | dream. What difference does the content of a dream make in reality? |
| W1:140.2 | awaken him and end the dream. What difference does the content of a | dream make in reality? One either sleeps or wakens. There is nothing |
| W1:140.3 | are different from the dreaming of the world, where one can merely | dream he is awake. The dreams forgiveness lets the mind perceive do |
| W1:140.3 | not induce another form of sleep, so that the dreamer dreams another | dream. His happy dreams are heralds of the dawn of truth upon the |
| W1:140.4 | For the mind which understands that sickness can be nothing but a | dream is not deceived by forms the dream may take. Sickness where |
| W1:140.4 | sickness can be nothing but a dream is not deceived by forms the | dream may take. Sickness where guilt is absent cannot come, for it is |
| W1:153.4 | in a form so grim that hope of sanity seems but to be an idle | dream, beyond the possible. The sense of threat the world encourages |
| W1:153.8 | not let our happiness slip by because a senseless fragment of a | dream happened to cross our minds, and we mistook the figures in it |
| W1:153.9 | because we are created unassailable, without all thought or wish or | dream in which attack has any meaning. Now we cannot fear, for we |
| W1:156.6 | its quaint absurdity is seen. It is a foolish thought, a silly | dream, not frightening, ridiculous perhaps, but who would waste an |
| W1:156.7 | sight of your Companion, and mistake Him for the senseless, ancient | dream that now is past. |
| W1:159.10 | but follow in the way He has established. Christ has dreamed the | dream of a forgiven world. It is His gift whereby a sweet transition |
| W1:159.10 | from death to life, from hopelessness to hope. Let us an instant | dream with Him. His dream awakens us to truth. His vision gives the |
| W1:159.10 | from hopelessness to hope. Let us an instant dream with Him. His | dream awakens us to truth. His vision gives the means for a return to |
| W1:162.2 | Here creation is proclaimed and honored as it is. There is no | dream these words will not dispel, no thought of sin, and no illusion |
| W1:162.2 | words will not dispel, no thought of sin, and no illusion that the | dream contains that will not fade away before their might. They are |
| W1:182.2 | what we speak of is illusion, not to be considered more than but a | dream. Yet who in simple honesty, without defensiveness and |
| W1:183.3 | Name and all the world responds by laying down illusions. Every | dream the world holds dear has suddenly gone by, and where it seemed |
| W1:185.2 | not be healed. He cannot play with dreams nor think he is himself a | dream. He cannot make a hell and think it real. He wants the peace of |
| W1:185.3 | In dreams no two can share the same intent. To each the hero of the | dream is different—the outcome wanted not the same for both. Loser |
| W1:185.4 | Yet compromise alone a | dream can bring. Sometimes it takes the form of union, but only the |
| W1:185.4 | the form of union, but only the form. The meaning must escape the | dream, for compromising is the goal of dreaming. Minds cannot unite |
| W1:185.5 | wanting. Now he seeks to go beyond them, recognizing that another | dream would offer nothing more than all the others. Dreams are one to |
| W1:185.7 | of God. This is no idle wish. These words do not request another | dream be given us. They do not ask for compromise nor try to make |
| W1:185.12 | It is this attribute that sets the gifts of God apart from every | dream that ever seemed to take the place of truth. |
| W1:188.6 | within. They know the way. For honest thoughts, untainted by the | dream of worldly things outside yourself, become the holy messengers |
| W1:190.2 | but witness to the Son's mistakes in what he thinks he is. It is a | dream of fierce retaliation for a crime that could not be committed, |
| W1:191.12 | end in the reflection of his holiness. And we will sleep no more and | dream of death. Then join with me today. Your glory is the light that |
| W1:193.9 | abandoned, is revered no more. These are the words which end the | dream of sin and rid the mind of fear. These are the words by which |
| W1:195.10 | way to Him and shorten our learning time by more than you could ever | dream of. Gratitude goes hand in hand with love, and where one is, |
| W1:198.3 | Forgiveness sweeps all other dreams away, and though it is itself a | dream, it breeds no others. All illusions save this one must multiply |
| W1:198.3 | illusions end. Forgiveness is the end of dreams because it is a | dream of waking. It is not itself the truth. Yet does it point to |
| W1:198.3 | be and gives direction with the certainty of God Himself. It is a | dream in which the Son of God awakens to his Self and to his Father, |
| W1:198.12 | with it, as the face of Christ appears unveiled at last in this one | dream. This is the gift the Holy Spirit holds for you from God your |
| W1:198.14 | Who could give him gifts when everything is his? And who could | dream of offering forgiveness to the Son of Sinlessness Itself, so |
| W2:WS.4 | this holy place and spend a while together. Here we share our final | dream. It is a dream in which there is no sorrow, for it holds a hint |
| W2:WS.4 | and spend a while together. Here we share our final dream. It is a | dream in which there is no sorrow, for it holds a hint of all the |
| W2:237.1 | the world that Christ would have me see, aware it ends the bitter | dream of death, aware it is my Father's call to me. |
| W2:256.1 | about the holiness of him whom God created sinless? Here we can but | dream. But we can dream we have forgiven him in whom all sin remains |
| W2:256.1 | of him whom God created sinless? Here we can but dream. But we can | dream we have forgiven him in whom all sin remains impossible, and it |
| W2:256.1 | him in whom all sin remains impossible, and it is this we choose to | dream today. God is our goal; forgiveness is the means by which our |
| W2:WIB.3 | The body is a | dream. Like other dreams, it sometimes seems to picture happiness but |
| W2:WIB.3 | picture happiness but can quite suddenly revert to fear, where every | dream is born. For only love creates in truth, and truth can never |
| W2:263.1 | I would not perceive such dark and fearful images. A madman's | dream is hardly fit to be my choice instead of all the loveliness |
| W2:WIC.4 | Him to be translated into truth. He will exchange them for the final | dream which God appointed as the end of dreams. For when forgiveness |
| W2:272.2 | by. And if we hear temptation call to us to stay and linger in a | dream, we turn aside and ask ourselves if we, the Sons of God, could |
| W2:278.2 | foolish thoughts about myself and my creation and have brought a | dream of fear into my mind. Today I would not dream. I choose the way |
| W2:278.2 | and have brought a dream of fear into my mind. Today I would not | dream. I choose the way to You instead of madness and instead of |
| W2:284.1 | with any cause at all. And suffering of any kind is nothing but a | dream. Such is the truth—at first to be but said and then repeated |
| W2:290.1 | Yet I would not allow my mind to be deceived by the belief the | dream I made is real an instant longer. This the day I seek my |
| W2:WIRW.4 | The real world is the symbol that the | dream of sin and guilt is over and God's Son no longer sleeps. His |
| W2:294.2 | be sinful or sinless, neither good nor bad. Let me, then, use this | dream to help Your plan that we awaken from all dreams we made. |
| W2:WILJ.2 | it was born, and there it ends as well. And all the figures in the | dream in which the world began go with it. Bodies now are useless and |
| W2:WILJ.4 | can heal all sorrow, wipe away all tears, and gently waken from his | dream of pain the Son whom God acknowledges as His. Be not afraid of |
| W2:313.1 | Now let His true perception come to me that I may waken from the | dream of guilt and look within upon my sinlessness which You have |
| W2:322.1 | me. His memory abides in every gift that I receive of Him. And every | dream serves only to conceal the Self which is God's only Son, the |
| W2:330.1 | that He be our Identity and thus escape forever from all things the | dream of fear appears to offer us. |
| W2:331.1 | has left Itself? There is no will except the will of Love. Fear is a | dream and has no will that can conflict with Yours. Conflict is |
| W2:332.1 | own futility. Yet with forgiveness does the light shine through the | dream of darkness, offering it hope and giving it the means to |
| W2:337.2 | I thought I sinned, but I accept Atonement for myself. Father, my | dream is ended now. Amen. |
| W2:344.1 | empty place where nothing ever was or is or will be. Who can share a | dream? And what can an illusion offer me? Yet he whom I forgive will |
| W2:344.2 | as we go to God. How near is He to us. How close the ending of the | dream of sin and the redemption of the Son of God. |
| W2:FL.2 | in the end, because it is this ending God Himself appointed. In the | dream of time, it seems to be far off. And yet in truth, it is |
| W2:FL.3 | world. It is the goal that God has given us. It is His ending to the | dream we seek, and not our own. For all that we forgive we will not |
| W2:FL.5 | from all the wrath we thought belonged to God and found it was a | dream. We are restored to sanity in which we understand that anger is |
| M:4.17 | but the foolish guardians of mad illusions. The more grotesque the | dream, the fiercer and more powerful its defenses seem to be. Yet |
| M:12.6 | are made consciously, with full awareness of their consequences. The | dream says otherwise, but who would put his faith in dreams, once |
| M:12.6 | of dreaming is the real function of God's teachers. They watch the | dream figures come and go, shift and change, suffer and die. Yet they |
| M:12.6 | are not deceived by what they see. They recognize that to behold a | dream figure as sick and separate is no more real than to regard it |
| M:12.6 | of dreams. And it is this God's teachers acknowledge as behind the | dream, beyond all seeing and yet surely theirs. |
| M:18.1 | Otherwise salvation would be only the same age-old impossible | dream in but another form. Yet the dream of salvation has new |
| M:18.1 | only the same age-old impossible dream in but another form. Yet the | dream of salvation has new content. It is not the form alone in which |
| M:27.1 | Death is the central | dream from which all illusions stem. Is it not madness to think of |
| M:28.1 | dreams of misery and the glad awareness of the Holy Spirit's final | dream. It is the recognition of the gifts of God. It is the dream in |
| M:28.1 | final dream. It is the recognition of the gifts of God. It is the | dream in which the body functions perfectly, having no function |
A Course of Love (10) | ||
| C:4.7 | Love alone has the power to turn this | dream of death into a waking awareness of life eternal. |
| C:4.22 | such a life selfish and wonder how the occupants of this semi-happy | dream have earned the right to turn their backs upon the world even |
| C:7.9 | In an instant the eternal will be upon you. Death will be a | dream as the wind of life reunited with itself gathers from |
| C:9.19 | cause for fear. Age has not taken fear from any of you nor made your | dream of life any less of a nightmare. Yet you spare few moments of |
| C:20.10 | From here your life becomes imaginal, a | dream that requires you not to leave your home, your place of safety |
| T2:10.3 | memory. This may have been a memory of a name or address, of a | dream, or an attempt to recall a specific event. At such times, you |
| T3:12.7 | you have not even dreamed of. This state you have not even dared to | dream of is a state in which only God's laws of love exist even |
| T3:16.3 | an end to suffering or strife, nor made of this illusion a happy | dream. |
| D:Day8.26 | hiding the self of potential, the future self you think you can only | dream of being. The ego-self was the self you felt safe presenting to |
| A.19 | It has stood between you and your own inner knowing, caught in a | dream of perception. |
dream's | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.81 | be the cause of what it is you do? Then let us merely look upon the | dream's beginning, for the part you see is but the second part, whose |
| Tx:28.27 | to every dream of pain and suffering, of sin and guilt. They are the | dream's alternative, the choice to be the dreamer rather than deny |
A Course of Love (0) | ||
dream[ed | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
dreamed | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.10 | is still dreaming is not really healing the level-split. You have | dreamed of a separated ego, and you have believed in a world which |
| Tx:13.24 | accepted the Atonement, which shone within you all the while you | dreamed of guilt and would not look within and see it. |
| Tx:13.73 | out and influencing a constellation larger than anything you ever | dreamed of. Those who accept the Atonement are invulnerable. But |
| Tx:17.18 | retain the fantasies that center on them are those which have been | dreamed of but have not been made at all. Where no reality has |
| Tx:27.74 | Spirit and allow His gentle dreams to take the place of those you | dreamed in terror and in fear of death. He brings forgiving dreams in |
| Tx:28.18 | at all has happened but that you have put yourself to sleep and | dreamed a dream in which you were an alien to yourself and but a part |
| Tx:28.19 | in content of the dream, it must be realized that it is you who | dreamed the dreaming that you do not like. It is but an effect which |
| Tx:28.20 | for this. This world is causeless, as is every dream that anyone has | dreamed within the world. No plans are possible and no design exists |
| Tx:28.28 | you do not add your dream of fear to one that is already being | dreamed. Without support, the dream will fade away without effects. |
| Tx:29.68 | from what it thinks. They do not seek to prove the dream is being | dreamed by someone else. And in these dreams a melody is heard which |
| Tx:30.47 | the terror of the world, the dreams of birth and death that here are | dreamed, the myriad of forms that fear can take; quite undisturbed, |
| W1:157.8 | will serve it well. Today we will embark upon a course you have not | dreamed of. But the Holy One, the Giver of the happy dreams of life, |
| W1:157.8 | of perception into truth, the holy Guide to Heaven given you has | dreamed for you this journey which you make and start today with the |
| W1:159.10 | not God's Son, but follow in the way He has established. Christ has | dreamed the dream of a forgiven world. It is His gift whereby a sweet |
| M:28.6 | there the vision of Christ's face to take the place of what they | dreamed. The thought of murder is replaced with blessing. Judgment is |
A Course of Love (3) | ||
| C:12.18 | a life of its own and compel you to do things you might have never | dreamed of doing. People often look back upon their lives and wonder |
| T2:4.12 | that if you had but acted earlier you would have had the life you've | dreamed of and maybe it is not too late. This is not about examining |
| T3:12.7 | to you here is something completely new, something you have not even | dreamed of. This state you have not even dared to dream of is a state |
dreamer | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:4.10 | demonstrate that by doing so the separation has not occurred. The | dreamer who doubts the reality of his dream while he is still |
| Tx:9.23 | of the dreamer. This would be a healing approach if the | dreamer were properly identified as unreal. Yet if the dreamer is |
| Tx:9.23 | if the dreamer were properly identified as unreal. Yet if the | dreamer is equated with the mind, the mind's corrective power |
| Tx:17.1 | dreams has not been really done. It is impossible to convince the | dreamer that this is so, for dreams are what they are because of |
| Tx:27.62 | salvation clearly shown. Like to a dream of punishment in which the | dreamer is unconscious of what brought on the attack against himself, |
| Tx:27.70 | you can choose, the other possibility of cause if you be not the | dreamer of your dreams. And this is what you choose if you deny the |
| Tx:27.73 | You are the | dreamer of the world of dreams. No other cause it has, nor ever will. |
| Tx:27.73 | of yours. It is not difficult to [shift] a dream when once the | dreamer has been recognized. |
| Tx:27.80 | Thus are you not the | dreamer but the dream. And so you wander idly in and out of places |
| Tx:27.82 | not a cause for fear. Let us return the dream he gave away unto the | dreamer who perceives the dream as separate from himself and done to |
| Tx:28.19 | The miracle does not awaken you but merely shows you who the | dreamer is. It teaches you there is a choice of dreams while you |
| Tx:28.19 | holds all your shreds of memories and dreams. Yet if you are the | dreamer, you perceive this much at least—that you have caused the |
| Tx:28.21 | For that would change its cause, and it is this you cannot do. The | dreamer of a dream is not awake but does not know he sleeps. He sees |
| Tx:28.23 | to keep them since He was no longer their Creator. In the dream, the | dreamer made himself, but what he made has turned against him, taking |
| Tx:28.23 | has turned against him, taking on the role of its creator as the | dreamer had. And as he hated his Creator, so the figures in the dream |
| Tx:28.23 | them. It is their vengeance on the body which appears to prove the | dreamer could not be the maker of the dream. Effect and cause are |
| Tx:28.27 | and guilt. They are the dream's alternative, the choice to be the | dreamer rather than deny the active role in making up the dream. They |
| Tx:28.38 | them but not apart from him who dreams them. Thus you separate the | dreamer from the dream and join [with] one but let the other go. |
| Tx:28.41 | you do when you become a passive figure in his dream instead of | dreamer of your own. Identity in dreams is meaningless because the |
| Tx:28.41 | dreamer of your own. Identity in dreams is meaningless because the | dreamer and the dream are one. Who shares a dream must be the |
| Tx:28.48 | you [want] to have. You share no evil dreams if you forgive the | dreamer and perceive that he is not the dream he made. And so he |
| Tx:28.48 | of yours, from which you both are free. Forgiveness separates the | dreamer from the evil dream and thus releases him. |
| Tx:29.30 | as means to serve the function given Him. Because He loves the | dreamer not the dream, each dream becomes an offering of love. For at |
| Tx:29.70 | are kind to everyone who figures in the dream. And so they bring the | dreamer full release from dreams of fear. He does not fear his |
| W1:134.11 | They are not kept to swell and bluster and to terrify the foolish | dreamer who believes in them. He has been gently wakened from his |
| W1:140.3 | the mind perceive do not induce another form of sleep, so that the | dreamer dreams another dream. His happy dreams are heralds of the |
A Course of Love (0) | ||
dreaming | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:2.15 | he was asleep. If a light is suddenly turned on while someone is | dreaming a fearful dream, he may initially interpret the light itself |
| Tx:4.10 | The dreamer who doubts the reality of his dream while he is still | dreaming is not really healing the level-split. You have dreamed of |
| Tx:6.60 | His light is always the call to awake, whatever you have been | dreaming. Nothing lasting lies in dreams, and the Holy Spirit, |
| Tx:9.65 | not of God and therefore does not exist. You are at home in God, | dreaming of exile but perfectly capable of awakening to reality. Is |
| Tx:18.19 | form of this same world you see in dreams. All your time is spent in | dreaming. Your sleeping and your waking dreams have different forms, |
| Tx:27.69 | No one can waken from a dream the world is | dreaming for him. He becomes a part of someone else's dream. He |
| Tx:27.69 | up and down according to a senseless plot conceived within the idle | dreaming of the world. |
| Tx:27.71 | in you. The gap between reality and dreams lies not between the | dreaming of the world and what you dream in secret. They are one. |
| Tx:27.71 | of the world and what you dream in secret. They are one. The | dreaming of the world is but a part of your own dream you gave away |
| Tx:27.77 | The body is the central figure in the | dreaming of the world. There is no dream without it, nor does it |
| Tx:27.78 | The | dreaming of the world takes many forms, because the body seeks in |
| Tx:27.81 | the second part, whose cause lies in the first. No one asleep and | dreaming in the world remembers his attack upon himself. No one |
| Tx:27.86 | not react at all to figures in a dream you knew that you were | dreaming. Let them be as hateful and as vicious as they may, they |
| Tx:28.19 | dreams while you are still asleep, depending on the purpose of your | dreaming. Do you wish for dreams of healing or for dreams of death? A |
| Tx:28.19 | of the dream, it must be realized that it is you who dreamed the | dreaming that you do not like. It is but an effect which you have |
| Tx:28.27 | until all the steps have been retraced, the ladder gone, and all the | dreaming of the world undone. |
| Tx:28.30 | just because the minds are joined and cannot separate. Yet in the | dreaming has this been reversed, and separate minds are seen as |
| Tx:28.31 | The end of | dreaming is the end of fear, and love was never in the world of |
| Tx:28.36 | This is a feast unlike indeed to those the | dreaming of the world has shown. For here, the more that anyone |
| Tx:29.25 | dreams and wake from some, for you are either sleeping or awake. And | dreaming goes with only one of these. |
| Tx:29.36 | his dreams of death—a dream of hope you share with him instead of | dreaming evil separate dreams of hate. Why does it seem so hard to |
| Tx:29.37 | eternal in this world. Forgiving dreams are means to step aside from | dreaming of a world outside yourself. And leading finally beyond all |
| Tx:29.64 | There can be no salvation in the dream as you are | dreaming it. For idols must be part of it to save you from what you |
| W1:106.4 | for in your dreams. His miracles are true. They will not fade when | dreaming ends. They end the dream instead and last forever, for they |
| W1:140.3 | The happy dreams the Holy Spirit brings are different from the | dreaming of the world, where one can merely dream he is awake. The |
| W1:185.4 | The meaning must escape the dream, for compromising is the goal of | dreaming. Minds cannot unite in dreams. They merely bargain. And what |
| M:12.6 | in dreams, once they are recognized for what they are? Awareness of | dreaming is the real function of God's teachers. They watch the dream |
A Course of Love (3) | ||
| C:17.6 | consciousness that it brings. Each of you has had the experience of | dreaming during the time of sleep. Some may claim they know |
| C:17.6 | Some may claim they know everything there is to know about sleep and | dreaming, being married, using drugs, or having children; but even |
| C:20.10 | safety and of rest. You are cradled gently while your spirit soars, | dreaming happy dreams at last. With love surrounding you in arms that |
dreamless | ||
A Course in Miracles – Original Edition (2) | ||
| W1:170.6 | and escape from doubts about your strength and hope of rest in | dreamless quiet. And as love is shorn of what belongs to it and it |
| W1:198.13 | is there tranquil light across the face of earth, made quiet in a | dreamless sleep. And now the Word of God alone remains upon it. Only |
A Course of Love (0) | ||
dreams | ||
A Course in Miracles – Original Edition (309) | ||
| Tx:2.13 | eye can sleep, but a sleeping eye can still see. What is seen in | dreams seems to be very real. The Bible mentions that “a deep sleep |
| Tx:3.64 | nightmares or in pleasant disguises in what seem to be his happier | dreams. Nothing that you have refused to accept can be brought into |
| Tx:6.50 | this is real. You have chosen a sleep in which you have had bad | dreams, but the sleep is not real, and God calls you to awake. There |
| Tx:6.50 | of your dream when you hear Him, because you will be awake. Your | dreams have contained many of the ego's symbols, and they have |
| Tx:6.50 | the truth around you and in you, and you will no longer believe in | dreams because they will have no reality for you. |
| Tx:6.58 | and waking, so that they will understand they need not be afraid of | dreams. Then when bad dreams come, they will call on the light |
| Tx:6.58 | will understand they need not be afraid of dreams. Then when bad | dreams come, they will call on the light themselves to dispel them. |
| Tx:6.60 | know the difference. The Holy Spirit makes no distinction among | dreams. He merely shines them away. His light is always the call to |
| Tx:6.60 | to awake, whatever you have been dreaming. Nothing lasting lies in | dreams, and the Holy Spirit, shining with the light from God Himself, |
| Tx:6.61 | When your body and your ego and your | dreams are gone, you will know that you will last forever. Many |
| Tx:8.82 | not from sleeping. Sleep is withdrawing; waking is joining. | Dreams are illusions of joining, taking on the ego's distortions |
| Tx:8.82 | guidance. Yet the Holy Spirit, too, has use for sleep and can use | dreams on behalf of waking if you will let Him. |
| Tx:9.65 | to do so? You know from your own experience that what you see in | dreams you think is real as long as you are asleep. Yet the instant |
| Tx:9.66 | Would you bother to reconcile what happened in conflicting | dreams, or would you dismiss both together if you discovered that |
| Tx:9.67 | will have no wish to sleep but only the will to waken and be glad. | Dreams will be impossible, because you will want only truth, and |
| Tx:9.68 | forgotten. And you have replaced your knowledge by an awareness of | dreams because you are afraid of your dissociation, not of what |
| Tx:10.66 | of crucifixion still lies heavy on your eyes, but what you see in | dreams is not reality. While you perceive the Son of God as |
| Tx:10.66 | having nightmares. You who are beginning to wake are still aware of | dreams and have not yet forgotten them. The forgetting of dreams and |
| Tx:10.66 | aware of dreams and have not yet forgotten them. The forgetting of | dreams and the awareness of Christ comes with the awakening of others |
| Tx:12.29 | ego teaches that you always encounter your past, and because your | dreams were not holy, the future cannot be, and the present is |
| Tx:12.41 | Yet in the darkness in the private world of sleep, you see in | dreams, although your eyes are closed. And it is here that what you |
| Tx:12.41 | rule your own perceptions. Yet for this, light must be excluded. | Dreams disappear when light has come and you can see. |
| Tx:12.43 | And seeing what He is, He knows His Father. Beyond your darkest | dreams, He sees God's guiltless Son within you, shining in perfect |
| Tx:12.43 | within you, shining in perfect radiance, which is undimmed by your | dreams. And this you will see as you look with Him, for His vision |
| Tx:12.67 | made for what you want is the exchange of nightmares for the happy | dreams of love. In these lie your true perceptions, for the Holy |
| Tx:12.67 | lie your true perceptions, for the Holy Spirit corrects the world of | dreams, where all perception is. Knowledge needs no correction. Yet |
| Tx:12.67 | where all perception is. Knowledge needs no correction. Yet the | dreams of love lead unto knowledge. In them you see nothing |
| Tx:12.76 | dwells. You dwell not here, but in eternity. You travel but in | dreams while safe at home. Give thanks to every part of you that you |
| Tx:13.44 | Can God's Son lose himself in | dreams when God has placed within him the glad call to waken and be |
| Tx:17.1 | is forever sinless. He need not be forgiven, but awakened. In his | dreams he has betrayed himself, his brothers, and his God. Yet what |
| Tx:17.1 | betrayed himself, his brothers, and his God. Yet what is done in | dreams has not been really done. It is impossible to convince the |
| Tx:17.1 | done. It is impossible to convince the dreamer that this is so, for | dreams are what they are because of their illusion of reality. Only |
| Tx:17.12 | a dream and vanish from his mind. For salvation is the end of | dreams and with the closing of the dream will have no meaning. Who |
| Tx:17.24 | for its reality, while what is kept but witnesses to the reality of | dreams. |
| Tx:17.26 | from me, and let not the holy purpose of Atonement be lost to you in | dreams of vengeance. Relationships in which such dreams are cherished |
| Tx:17.26 | be lost to you in dreams of vengeance. Relationships in which such | dreams are cherished have excluded me. Let me enter in the Name of |
| Tx:17.34 | all sorts of fanciful and fragmented illusions of love, set with | dreams of sacrifice and self-aggrandizement and interlaced with |
| Tx:17.77 | and dim imaginings of terror, cold fantasies of fear and fiery | dreams of hell. And it was nothing but the intolerable strain of |
| Tx:18.14 | Does not a world that seems quite real arise in | dreams? Yet think what this world is. It is clearly not the world |
| Tx:18.15 | Dreams are chaotic because they are governed by your conflicting | |
| Tx:18.16 | You recognize that what you see on waking is blotted out in | dreams. Yet on awakening, you do not expect it to be gone. In dreams |
| Tx:18.16 | out in dreams. Yet on awakening, you do not expect it to be gone. In | dreams you arrange everything. People become what you would have |
| Tx:18.17 | Dreams are perceptual temper tantrums in which you literally scream, | |
| Tx:18.18 | Dreams show you that you have the power to make a world as you | |
| Tx:18.18 | not be theirs, and the illusion of satisfaction would be gone. In | dreams these features are not obscure. You seem to waken, and the |
| Tx:18.19 | seem to wake to is but another form of this same world you see in | dreams. All your time is spent in dreaming. Your sleeping and your |
| Tx:18.19 | All your time is spent in dreaming. Your sleeping and your waking | dreams have different forms, and that is all. Their content is the |
| Tx:18.19 | your fixed and insane idea that you can change it. In your waking | dreams, the special relationship [has a special place. It is the |
| Tx:18.19 | place. It is the means by which you try to make your sleeping | dreams come true. From this you do not awaken. The special |
| Tx:18.20 | The Holy Spirit, ever practical in His wisdom, accepts your | dreams and uses them as means for waking. You would have used them |
| Tx:18.20 | them to remain asleep. We once said that the first change, before | dreams disappear, is that your dreams of fear are changed to happy |
| Tx:18.20 | said that the first change, before dreams disappear, is that your | dreams of fear are changed to happy dreams. That is what the Holy |
| Tx:18.20 | dreams disappear, is that your dreams of fear are changed to happy | dreams. That is what the Holy Spirit does in your special |
| Tx:18.22 | not the dream take hold to close your eyes. It is not strange that | dreams can make a world that is unreal. The wish to make it is |
| Tx:18.22 | has been removed because its purpose has been changed from one of | dreams to one of truth. You are not sure of this because you think it |
| Tx:18.22 | may be this that is the dream. You are so used to choosing between | dreams you do not see that you have made, at last, the choice between |
| Tx:18.23 | the Holy Spirit has gently laid the real world—the world of happy | dreams from which awaking is so easy and so natural. For as your |
| Tx:18.23 | is so easy and so natural. For as your sleeping and your waking | dreams represent the same wishes in your mind, so do the real world |
| Tx:18.24 | truth to illusion, reality to fantasy, have walked the way of | dreams. For you have gone from waking to sleeping and on and on to a |
| Tx:18.24 | and on and on to a yet deeper sleep. Each dream has led to other | dreams, and every fantasy which seemed to bring a light into the |
| Tx:18.41 | no purpose. For they are all but aspects of the plan to change your | dreams of fear to happy dreams from which you waken easily to |
| Tx:18.41 | all but aspects of the plan to change your dreams of fear to happy | dreams from which you waken easily to knowledge. Put yourself not in |
| Tx:18.44 | Happy | dreams come true, not because they are dreams, but only because |
| Tx:18.44 | Happy dreams come true, not because they are | dreams, but only because they are happy. And so they must be |
| Tx:18.45 | yourself. Nor is your holy relationship a dream. All that remains of | dreams within it is that it is still a special relationship. Yet it |
| Tx:20.76 | means by which the Holy Spirit translates your nightmares into happy | dreams; your wild hallucinations that show you all the fearful |
| Tx:21.72 | dream of power and to act out their dream. How would an army act in | dreams? Any way at all. It could be seen attacking anyone with |
| Tx:21.72 | Any way at all. It could be seen attacking anyone with anything. | Dreams have no reason in them. A flower turns into a poisoned spear, |
| Tx:22.18 | and not imagined, illusions must give way to truth and not to other | dreams that are but equally unreal. This is no difference. |
| Tx:22.47 | See how the means and the material of evil | dreams are nothing. In truth you stand together with nothing in |
| Tx:23.34 | function many times before. In truth it does not function, yet in | dreams, where only shadows play the major roles, it seems most |
| Tx:24.32 | from their dream of death. Yet they hear nothing. They are lost in | dreams of specialness. They hate the call that would awaken them, and |
| Tx:24.41 | the escape from pain—in which you suffer not your condemnation. In | dreams, effect and cause are interchanged, for here the maker of the |
| Tx:24.49 | haunt you in the darkness of the night. He is your savior from the | dreams of fear. He is the healing of your sense of sacrifice and fear |
| Tx:25.34 | nothingness. And all their “evil” thoughts and “sinful” hopes, their | dreams of guilt and merciless revenge, and every wish to hurt and |
| Tx:26.36 | he really is? For this is fact and does not change whatever | dreams he has. Yet can he still imagine he is elsewhere and in |
| Tx:27.68 | and what he sees is separate from his mind. He cannot doubt his | dreams' reality because he does not see the part he plays in making |
| Tx:27.70 | the other possibility of cause if you be not the dreamer of your | dreams. And this is what you choose if you deny the cause of |
| Tx:27.70 | in time. The choice is yours to make between a sleeping death and | dreams of evil or a happy wakening and joy of life. What could you |
| Tx:27.70 | between but life or death, waking or sleeping, peace or war, your | dreams or your reality? Yet if the choice is really given you, then |
| Tx:27.71 | is split between a tiny you and an enormous world, with different | dreams about the truth in you. The gap between reality and dreams |
| Tx:27.71 | different dreams about the truth in you. The gap between reality and | dreams lies not between the dreaming of the world and what you dream |
| Tx:27.72 | alike. Here is the cause of suffering, the space between your | dreams and your reality. The little gap you do not even see, the |
| Tx:27.73 | You are the dreamer of the world of | dreams. No other cause it has, nor ever will. Nothing more fearful |
| Tx:27.74 | Rest in the Holy Spirit and allow His gentle | dreams to take the place of those you dreamed in terror and in fear |
| Tx:27.74 | you dreamed in terror and in fear of death. He brings forgiving | dreams in which the choice is not who is the murderer and who shall |
| Tx:27.74 | is not who is the murderer and who shall be the victim. In the | dreams He brings, there is no murder and there is no death. The |
| Tx:27.74 | your sleeping face. The sleep is peaceful now, for these are happy | dreams. |
| Tx:27.75 | Son. Dream of your brother's kindnesses instead of dwelling in your | dreams on his mistakes. Select his thoughtfulness to dream about |
| Tx:27.75 | do not brush aside his many gifts because he is not perfect in your | dreams. |
| Tx:27.78 | about for special bodies which can share its dream. Sometimes it | dreams it is a conqueror of bodies weaker than itself. But in some |
| Tx:27.81 | How willing are you to escape effects of all the | dreams the world has ever had? Is it your wish to let no dream appear |
| Tx:27.83 | thought is being placed outside yourself and on a guilty world which | dreams your dreams and thinks your thoughts instead of you. It brings |
| Tx:27.83 | placed outside yourself and on a guilty world which dreams your | dreams and thinks your thoughts instead of you. It brings its |
| Tx:28.19 | shows you who the dreamer is. It teaches you there is a choice of | dreams while you are still asleep, depending on the purpose of your |
| Tx:28.19 | asleep, depending on the purpose of your dreaming. Do you wish for | dreams of healing or for dreams of death? A dream is like a memory in |
| Tx:28.19 | purpose of your dreaming. Do you wish for dreams of healing or for | dreams of death? A dream is like a memory in that it pictures what |
| Tx:28.19 | storehouse with an open door holds all your shreds of memories and | dreams. Yet if you are the dreamer, you perceive this much at least— |
| Tx:28.20 | In | dreams of murder and attack are you the victim in a dying body slain. |
| Tx:28.20 | attack are you the victim in a dying body slain. But in forgiving | dreams is no one asked to be the victim and the sufferer. These are |
| Tx:28.20 | no one asked to be the victim and the sufferer. These are the happy | dreams the miracle exchanges for your own. It does not ask you make |
| Tx:28.22 | a figure in the dream. He gives himself the consequences which he | dreams he gave his brother. And it is but this the dream has put |
| Tx:28.25 | and shows you its effects are what you want. In His forgiving | dreams are the effects of yours undone and hated enemies perceived as |
| Tx:28.31 | of dreaming is the end of fear, and love was never in the world of | dreams. The gap is little. Yet it holds the seeds of pestilence and |
| Tx:28.34 | Count, then, the silver miracles and golden | dreams of happiness as all the treasures you would keep within the |
| Tx:28.37 | instead on you. Thus have they no effects. And you are free of | dreams of pain because you let him be. Unless you help him, you will |
| Tx:28.37 | can be sure of just one thing—that you are evil, for you share in | dreams of fear. |
| Tx:28.38 | certainty right here and now. Refuse to be a part of fearful | dreams whatever form they take, for you will lose identity in them. |
| Tx:28.38 | you effects. You stand apart from them but not apart from him who | dreams them. Thus you separate the dreamer from the dream and join |
| Tx:28.39 | as a mind which brother is to you. He is not brother made by what he | dreams, nor is his body, “hero” of the dream, your brother. It is his |
| Tx:28.39 | him. Your mind and his are joined in brotherhood. His body and his | dreams but seem to make a little gap, where yours have joined with |
| Tx:28.40 | And yet, between your minds there is no gap. To join his | dreams is thus to meet him not because his dreams would separate from |
| Tx:28.40 | is no gap. To join his dreams is thus to meet him not because his | dreams would separate from you. Therefore, release him, merely by |
| Tx:28.40 | release him, merely by your claim on brotherhood and not on | dreams of fear. Let him acknowledge who he is by not supporting his |
| Tx:28.40 | not be released, and you are kept in bondage to his dream. And | dreams of fear will haunt the little gap, inhabited but by illusions |
| Tx:28.41 | figure in his dream instead of dreamer of your own. Identity in | dreams is meaningless because the dreamer and the dream are one. Who |
| Tx:28.42 | seems different because what is the same appears to be unlike. His | dreams are yours because you let them be. But if you took your own |
| Tx:28.42 | your own away would he be free of them and of his own as well. Your | dreams are witnesses to his, and his attest the truth of yours. Yet |
| Tx:28.42 | the truth of yours. Yet if you see there is no truth in yours, his | dreams will [disappear before his eyes], and he will understand what |
| Tx:28.46 | Join not your brother's | dreams but join with him, and where you join His Son, the Father |
| Tx:28.47 | the self from good and keeping evil in. God is the alternate to | dreams of fear. Who shares in them can never share in Him. But who |
| Tx:28.48 | It is the sharing of the evil | dreams of hate and malice, bitterness and death, of sin and |
| Tx:28.48 | because it is the only one you [want] to have. You share no evil | dreams if you forgive the dreamer and perceive that he is not the |
| Tx:28.52 | not depend on this. There is no gap which separates the truth from | dreams and from illusions. Truth has left no room for them in any |
| Tx:29.20 | your savior not because he thinks he is a body. For beyond his | dreams is his reality. But he must learn he is a savior first, before |
| Tx:29.22 | you can let yourself be wakened. You can overlook your brother's | dreams. So perfectly can you forgive him his illusions, he becomes |
| Tx:29.22 | can you forgive him his illusions, he becomes your savior from your | dreams. And as you see him shining in the space of light where God |
| Tx:29.24 | holy are you, that the Son of God can be your savior in the midst of | dreams of desolation and disaster. See how eagerly he comes and steps |
| Tx:29.25 | Do you believe that truth can be but some illusions? They are | dreams because they are not true. Their equal lack of truth becomes |
| Tx:29.25 | the basis for the miracle, which means that you have understood that | dreams are dreams and that escape depends not on the dream, but only |
| Tx:29.25 | the miracle, which means that you have understood that dreams are | dreams and that escape depends not on the dream, but only on awaking. |
| Tx:29.25 | depends not on the dream, but only on awaking. Could it be some | dreams are kept and others wakened from? The choice is not between |
| Tx:29.25 | are kept and others wakened from? The choice is not between which | dreams to keep, but only if you want to live in dreams or to awaken |
| Tx:29.25 | is not between which dreams to keep, but only if you want to live in | dreams or to awaken from them. Thus it is the miracle does not select |
| Tx:29.25 | or to awaken from them. Thus it is the miracle does not select some | dreams to leave untouched by its beneficence. You cannot dream some |
| Tx:29.25 | dreams to leave untouched by its beneficence. You cannot dream some | dreams and wake from some, for you are either sleeping or awake. And |
| Tx:29.26 | The | dreams you think you like would hold you back as much as those in |
| Tx:29.26 | But never is it absent from the dream, for fear is the material of | dreams from which they all are made. Their form can change, but they |
| Tx:29.28 | And does not this become the “reason” your attack is justified? The | dreams you think you like are those in which the functions you have |
| Tx:29.28 | wanted. It is the idea that they exist from which the fears arise. | Dreams are not wanted more or less. They are desired or not. And each |
| Tx:29.29 | How happy would your | dreams become if you were not the one who gave the “proper” role to |
| Tx:29.29 | idea of him, and there is no betrayal but of this. The core of | dreams the Holy Spirit gives is never one of fear. The coverings |
| Tx:29.29 | you a chance to help if this becomes the function of the dream. And | dreams of sadness thus are turned to joy. |
| Tx:29.30 | of the dream as He perceives its function, Who can utilize all | dreams as means to serve the function given Him. Because He loves the |
| Tx:29.34 | that surrounds you dwells in him, and from this quiet come the happy | dreams in which your hands are joined in innocence. These are not |
| Tx:29.34 | hands are joined in innocence. These are not hands that grasp in | dreams of pain. They hold no sword, for they have left their hold on |
| Tx:29.36 | A dream is given you in which you have forgiven him for all his | dreams of death—a dream of hope you share with him instead of |
| Tx:29.36 | a dream of hope you share with him instead of dreaming evil separate | dreams of hate. Why does it seem so hard to share this dream? Because |
| Tx:29.37 | from use by Him Who sees a different function for a dream. When | dreams are shared, they lose the function of attack and separation, |
| Tx:29.37 | was for this that every dream was made. Yet nothing in the world of | dreams remains without the hope of change and betterment, for here is |
| Tx:29.37 | that this is so and seek not the eternal in this world. Forgiving | dreams are means to step aside from dreaming of a world outside |
| Tx:29.37 | dreaming of a world outside yourself. And leading finally beyond all | dreams unto the peace of everlasting life. |
| Tx:29.48 | the future will be like the past and but a series of depressing | dreams in which all idols fail you one by one, and you see death and |
| Tx:29.49 | within by splitting what you are between the two. You choose your | dreams, for they are what you wish, perceived as if it had been given |
| Tx:29.50 | Yet where are | dreams but in a mind asleep? And can a dream succeed in making real |
| Tx:29.62 | has condemned. Judge not, because you make yourself a part of evil | dreams where idols are your “true” identity and your salvation from |
| Tx:29.65 | Nightmares are childish | dreams. The toys have turned against the child who thought he made |
| Tx:29.67 | is joy because that is the purpose which it has. Only forgiving | dreams can enter here, for time is almost over. And the forms which |
| Tx:29.68 | Forgiving | dreams have little need to last. They are not made to separate the |
| Tx:29.68 | to prove the dream is being dreamed by someone else. And in these | dreams a melody is heard which everyone remembers, though he has not |
| Tx:29.68 | song again, he knows he never heard it not. And where is time, when | dreams of judgment have been put away? |
| Tx:29.70 | Forgiving | dreams remind you that you live in safety and have not attacked |
| Tx:29.70 | not attacked yourself. So do your childish terrors melt away and | dreams become a sign that you have made a new beginning, not another |
| Tx:29.70 | not another try to worship idols and to keep attack. Forgiving | dreams are kind to everyone who figures in the dream. And so they |
| Tx:29.70 | in the dream. And so they bring the dreamer full release from | dreams of fear. He does not fear his judgment, for he has judged no |
| Tx:30.1 | time it is attempted. And together will these steps lead you from | dreams of judgment to forgiving dreams and out of pain and fear. They |
| Tx:30.1 | will these steps lead you from dreams of judgment to forgiving | dreams and out of pain and fear. They are not new to you, but they |
| Tx:30.47 | unaffected by the turmoil and the terror of the world, the | dreams of birth and death that here are dreamed, the myriad of forms |
| Tx:30.53 | equally forgotten in attack. God's Son needs no defense against his | dreams. His idols do not threaten him at all. His one mistake is that |
| Tx:30.55 | do not want. And you are asked to let yourself be free of all the | dreams of what you never were and seek no more to substitute the |
| Tx:30.56 | be the substitute for fear. Such is the only rule for happy | dreams. The gap is emptied of the toys of fear, and then its |
| Tx:30.56 | gap is emptied of the toys of fear, and then its unreality is plain. | Dreams are for nothing. And the Son of God can have no need of |
| Tx:30.70 | will be made complete. Here is the real world given in exchange for | dreams of terror. For it is on this forgiveness rests and is but |
| Tx:30.72 | the only change that lets the real world rise to take the place of | dreams of terror. Fear cannot arise unless attack is justified, and |
| Tx:30.87 | must be forever unintelligible. This is not communication. Your dark | dreams are but the senseless, isolated scripts you write in sleep. |
| Tx:30.87 | senseless, isolated scripts you write in sleep. Look not to separate | dreams for meaning. Only dreams of pardon can be shared. They mean |
| Tx:30.87 | you write in sleep. Look not to separate dreams for meaning. Only | dreams of pardon can be shared. They mean the same to both of you. |
| Tx:30.91 | is nothing more than this—a prayer the miracle touch not some | dreams but keep their unreality obscure and give to them reality |
| Tx:30.92 | For you have asked it be withheld from power to heal all | dreams. There is no miracle you cannot have when you desire |
| Tx:30.93 | perfect. Is it this that you would look upon? Then let there be no | dreams about him which you would prefer to seeing this. And you will |
| Tx:31.13 | hurts himself? He has no enemy in truth. And can he be assailed by | dreams? |
| Tx:31.14 | them to the one alternative that is a different choice. But not in | dreams you made that this might be obscured to you. |
| Tx:31.81 | pain, and death; a thing of treachery and black despair, of failing | dreams and no remaining hope except to die and end the dream of fear. |
| Tx:31.87 | altars unto joy.] He would not leave you comfortless, alone in | dreams of hell, but would release your minds from everything that |
| Tx:31.92 | A miracle has come to heal God's Son and close the door upon his | dreams of weakness, opening the way to his salvation and release. |
| W1:75.2 | the happy ending to your long dream of disaster. There are no dark | dreams now. The light has come. Today the time of light begins for |
| W1:R2.3 | Do not forget that your will has power over all fantasies and | dreams. Trust it to see you through and carry you beyond them all. |
| W1:92.7 | but does not love. In darkness it remains to hide itself and | dreams that it is strong and conquering, a victor over limitations |
| W1:92.7 | hates itself, and darkness covers everything it sees, leaving its | dreams as fearful as itself. No miracles are here, but only hate. It |
| W1:93.2 | been deceived, deceiving, and afraid of foolish fantasies and savage | dreams and have bowed down to idols made of dust—all this is true |
| W1:96.14 | you have denied, and let your mind go wandering in a world of | dreams, to find illusions in their place. Here are your thoughts, the |
| W1:104.1 | idea continues with the thought that joy and peace are not but idle | dreams. They are your right because of what you are. They come to you |
| W1:104.6 | illusions, witnessed to by them, and sought for only in a world of | dreams. All this we lay aside and seek instead that which is truly |
| W1:106.4 | and as wonderful as those you ever dreamt or wished for in your | dreams. His miracles are true. They will not fade when dreaming ends. |
| W1:107.8 | You were not meant to suffer and to die. Your Father wills these | dreams be gone. Let truth correct them all. We do not ask for what we |
| W1:109.1 | peace and stillness in the midst of all the turmoil born of clashing | dreams. We ask for safety and for happiness, although we seem to look |
| W1:109.6 | reassure your mind that all its frantic fantasies were but the | dreams of fever that has passed away. Let it be still and thankfully |
| W1:109.6 | Let it be still and thankfully accept its healing. No more fearful | dreams will come now that you rest in God. Take time today to slip |
| W1:109.6 | come now that you rest in God. Take time today to slip away from | dreams and into peace. |
| W1:122.2 | forehead while you sleep and rests upon your eyelids so you see no | dreams of fear and evil, malice, and attack. And when you wake again, |
| W1:122.7 | wills salvation be received today and that the intricacies of your | dreams no longer hide their nothingness from you. |
| W1:125.5 | His Son and wills that he remain as part of Him regardless of his | dreams, regardless of his madness that his will is not his own. |
| W1:128.5 | leave it free of purposes we gave its aspects and its phases and its | dreams. We hold it purposeless within our minds and loosen it from |
| W1:131.16 | the truth you knew and did not quite forget in wandering away in | dreams. |
| W1:134.8 | not there, it opens up the way to truth, which had been blocked by | dreams of guilt. |
| W1:134.11 | bridge, as powerful as Love Which laid Its blessing on it, are all | dreams of evil and of hatred and attack brought silently to truth. |
| W1:135.8 | For it seems to fail your hopes, your needs, your values, and your | dreams. |
| W1:136.18 | from the light of truth. There will be no dim figures from your | dreams nor their obscure and meaningless pursuits with double |
| W1:137.5 | but offers restitution for imagined states and false ideas which | dreams embroider into pictures of the truth. |
| W1:137.8 | Healing is freedom. For it demonstrates that | dreams will not prevail against the truth. Healing is shared. And by |
| W1:140.3 | The happy | dreams the Holy Spirit brings are different from the dreaming of the |
| W1:140.3 | dreaming of the world, where one can merely dream he is awake. The | dreams forgiveness lets the mind perceive do not induce another form |
| W1:140.3 | perceive do not induce another form of sleep, so that the dreamer | dreams another dream. His happy dreams are heralds of the dawn of |
| W1:140.3 | form of sleep, so that the dreamer dreams another dream. His happy | dreams are heralds of the dawn of truth upon the mind. They lead from |
| W1:140.3 | truth upon the mind. They lead from sleep to gentle waking, so that | dreams are gone. And thus they cure for all eternity. |
| W1:140.5 | Peace be to you who have been cured in God and not in idle | dreams. For cure must come from holiness, and holiness cannot be |
| W1:151.7 | God loves, and in the holy light of what He sees do all the ego's | dreams of what you are vanish before the splendor He beholds. |
| W1:151.11 | the truth and disregard those aspects which reflect but idle | dreams. And He will reinterpret all you see and all occurrences, each |
| W1:151.13 | Him evaluate each thought that comes to mind, remove the elements of | dreams, and give them back to you as clean ideas that do not |
| W1:153.5 | you behold the Son of God as but a victim to attack by fantasies, by | dreams, and by illusions he has made; yet helpless he is in their |
| W1:153.5 | their presence, needful only of defense by still more fantasies and | dreams by which illusions of his safety comfort him. |
| W1:153.9 | We look past | dreams today and recognize that we need no defense because we are |
| W1:153.14 | fantasy. God's ministers have come to waken him from the dark | dreams this story has evoked in his confused, bewildered memory of |
| W1:155.11 | When | dreams are over, time has closed the door on all the things that |
| W1:155.13 | the world to God. Look not to ways which seem to lead you elsewhere. | Dreams are not a worthy guide for you who are God's Son. Forget not |
| W1:157.8 | you have not dreamed of. But the Holy One, the Giver of the happy | dreams of life, Translator of perception into truth, the holy Guide |
| W1:158.7 | by errors, pitiful mistakes, and fearful thoughts of guilt from | dreams of sin. It sees no separation. And it looks on everyone, on |
| W1:162.3 | the day, at night bringing them with him as he goes to sleep. His | dreams are happy and his rest secure, his safety certain and his body |
| W1:163.3 | taste of dust and ashes in their wake in place of aspirations and of | dreams. But death is counted on. For it will come with certain |
| W1:165.7 | beyond our every fear. The thought of Him is still beyond all | dreams and in our minds according to His Will. |
| W1:167.9 | not within its Source, it merely seems to go to sleep a while. It | dreams of time—an interval in which what seems to happen never has |
| W1:167.10 | eyes or makes himself what he is not because he sleeps and sees in | dreams an opposite to what he is? We will not ask for death in any |
| W1:185.2 | No one can mean these words and not be healed. He cannot play with | dreams nor think he is himself a dream. He cannot make a hell and |
| W1:185.3 | will becomes the Will of God. For minds can only join in truth. In | dreams no two can share the same intent. To each the hero of the |
| W1:185.4 | for compromising is the goal of dreaming. Minds cannot unite in | dreams. They merely bargain. And what bargain can give them the peace |
| W1:185.5 | To mean you want the peace of God is to renounce all | dreams. For no one means these words who wants illusions and who |
| W1:185.5 | that another dream would offer nothing more than all the others. | Dreams are one to him. And he has learned their only difference is |
| W1:185.7 | are in vain, requesting the eternal in the place of shifting | dreams which seem to change in what they offer, but are one in |
| W1:185.8 | your practice periods to careful searching of your mind to find the | dreams you cherish still. What do you ask for in your heart? Forget |
| W1:185.8 | illusions, for their form is not what matters now. Let not some | dreams be more acceptable, reserving shame and secrecy for others. |
| W1:185.9 | is possible in this. You choose God's peace, or you have asked for | dreams. And dreams will come as you requested them. Yet will God's |
| W1:185.9 | in this. You choose God's peace, or you have asked for dreams. And | dreams will come as you requested them. Yet will God's peace come |
| W1:185.10 | You want the peace of God. And so do all who seem to seek for | dreams. For them as well as for yourself you ask but this when you |
| W1:188.2 | within, for there all vision starts. There is no sight, be it of | dreams or from a truer source, that is not but the shadow of the seen |
| W1:190.7 | idle wishes represent its pains. Your strange desires bring it evil | dreams. Your thoughts of death envelop it in fear, while in your kind |
| W1:191.11 | yourself as weak and frail, with futile hopes and devastated | dreams, born but to die, to weep, and suffer pain, hear this: all |
| W1:192.3 | power to translate into form the wholly formless. What He makes are | dreams, but of a kind so close to waking that the light of day |
| W1:192.7 | is but confusion born of error. We are lost in mists of shifting | dreams and fearful thoughts, our eyes shut tight against the light, |
| W1:198.3 | Forgiveness sweeps all other | dreams away, and though it is itself a dream, it breeds no others. |
| W1:198.3 | fold. But this is where illusions end. Forgiveness is the end of | dreams because it is a dream of waking. It is not itself the truth. |
| W1:198.8 | these, and unaware of any condemnation which could need forgiveness. | Dreams of any kind are strange and alien to the truth. Yet what but |
| W1:200.6 | a mighty function. Is not the escape of God's beloved Son from evil | dreams that he imagines, yet believes are true, a worthy purpose? Who |
| W1:200.11 | world of ambiguity and to replace our shifting goals and solitary | dreams with single purpose and companionship. For peace is union if |
| W2:226.2 | What need have I to linger in a place of vain desires and of broken | dreams when Heaven can so easily be mine? |
| W2:227.2 | which we never really left. The Son of God this day lays down his | dreams. The Son of God this day comes home again, released from sin |
| W2:228.2 | a part of me, as I am part of You. And my mistakes about myself are | dreams. I let them go today. And I stand ready to receive Your Word |
| W2:WS.3 | in the sense that it does nothing, failing to support the world of | dreams and malice. Thus it lets illusions go. By not supporting them, |
| W2:WS.5 | Son has but an instant more to wait until his Father is remembered, | dreams are done, eternity has shined away the world, and only Heaven |
| W2:234.1 | Today we will anticipate the time when | dreams of sin and guilt are gone and we have reached again the holy |
| W2:WIS.4 | A madman's | dreams are frightening, and sin appears indeed to terrify. And yet |
| W2:251.1 | satisfied, all cravings end, all hopes are finally fulfilled, and | dreams are gone. Now have I everything that I could need. Now have I |
| W2:WIB.3 | The body is a dream. Like other | dreams, it sometimes seems to picture happiness but can quite |
| W2:270.1 | world forgiven signifies Your Son acknowledges his Father, lets his | dreams be brought to truth, and waits expectantly the one remaining |
| W2:WIC.2 | in which God's Answer lies, where all decisions are already made and | dreams are over. He remains untouched by anything the body's eyes |
| W2:WIC.3 | This is the only part of you that has reality in truth. The rest is | dreams. Yet will these dreams be given unto Christ to fade before His |
| W2:WIC.3 | of you that has reality in truth. The rest is dreams. Yet will these | dreams be given unto Christ to fade before His glory and reveal your |
| W2:WIC.4 | The Holy Spirit reaches from the Christ in you to all your | dreams and bids them come to Him to be translated into truth. He will |
| W2:WIC.4 | exchange them for the final dream which God appointed as the end of | dreams. For when forgiveness rests upon the world and peace has come |
| W2:272.1 | belongs to me. My home is set in Heaven by Your will and mine. Can | dreams content me? Can illusions bring me happiness? What but Your |
| W2:272.2 | and ask ourselves if we, the Sons of God, could be content with | dreams when Heaven can be chosen just as easily as hell and love will |
| W2:279.1 | The end of | dreams is promised me because God's Son is not abandoned by His Love. |
| W2:279.1 | promised me because God's Son is not abandoned by His Love. Only in | dreams is there a time when he appears to be in prison and awaits a |
| W2:279.1 | and awaits a future freedom if it be at all. Yet in reality his | dreams are gone, with truth established in their place. And now is |
| W2:WIHS.1 | and the truth. As He must bridge the gap between reality and | dreams, perception leads to knowledge through the grace that God has |
| W2:WIHS.1 | who turns to Him for truth. Across the bridge that He provides are | dreams all carried to the truth, to be dispelled before the light of |
| W2:WIHS.2 | The goal the Holy Spirit's teaching sets is just this end of | dreams. For sights and sounds must be translated from the witnesses |
| W2:WIHS.3 | vain nor turn away from His replacement for the fearful images and | dreams you made. The Holy Spirit understands the means you made, by |
| W2:WIHS.4 | God, the Holy Spirit calls to you to let forgiveness rest upon your | dreams and be restored to sanity and peace of mind. Without |
| W2:WIHS.4 | restored to sanity and peace of mind. Without forgiveness will your | dreams remain to terrify you. And the memory of all your Father's |
| W2:WIHS.4 | of all your Father's Love will not return to signify the end of | dreams has come. |
| W2:282.1 | my Source, created me. This the determination not to be asleep in | dreams of death while truth remains forever living in the joy of |
| W2:287.2 | And what except the memory of You could signify to me the end of | dreams and futile substitutions for the truth? You are my only goal. |
| W2:289.2 | Your Son to find the loveliness You planned to be the end of all his | dreams and all his pain? |
| W2:294.2 | me, then, use this dream to help Your plan that we awaken from all | dreams we made. |
| W2:295.1 | away all terror and all pain. And as they are removed from me, the | dreams that seemed to settle on the world are gone. Redemption must |
| W2:309.2 | The step I take today, my Father, is my sure release from idle | dreams of sin. Your altar stands serene and undefiled. It is the holy |
| W2:322.2 | remains forever inconceivable. And so I cannot sacrifice except in | dreams. As You created me, I can give up nothing You gave me. What |
| W2:325.2 | Your Ideas reflect the truth, and mine apart from Yours but make up | dreams. Let me behold what only Yours reflect, for Yours and Yours |
| W2:WIE.2 | terrible autonomy, it “sees” the Will of God has been destroyed. It | dreams of punishment and trembles at the figures in its dreams, its |
| W2:WIE.2 | It dreams of punishment and trembles at the figures in its | dreams, its enemies who seek to murder it before it can ensure its |
| W2:WIE.4 | and its thoughts, its works, its acts, its laws and its beliefs, its | dreams, its hopes, its plans for its salvation, and the cost belief |
| W2:332.1 | The ego makes illusions. Truth undoes its evil | dreams by shining them away. Truth never makes attack. It merely is. |
| W2:333.2 | the way for our return to You. No light but this can end our evil | dreams. No light but this can save the world. For this alone will |
| W2:334.1 | the treasures which my Father offers me. Illusions must be vain and | dreams are gone, even while they are woven out of thoughts that rest |
| W2:336.2 | In quiet may forgiveness wipe away my | dreams of separation and of sin. Then let me, Father, look within and |
| W2:342.1 | in my hand, and I have reached the door beyond which lies the end of | dreams. I stand before the gate of Heaven, wondering if I should |
| W2:347.1 | and in His understanding it is healed. He gives the miracles my | dreams would hide from my awareness. Let Him judge today. I do not |
| M:4.17 | God's teachers have learned how to be simple. They have no | dreams that need defense against the truth. They do not try to make |
| M:8.2 | of victory. Finding health a burden, it retreats into feverish | dreams. And in these dreams, the mind is separate, different from |
| M:8.2 | health a burden, it retreats into feverish dreams. And in these | dreams, the mind is separate, different from other minds, with |
| M:12.6 | and sickness cannot co-exist. God's teachers choose to look on | dreams a while. It is a conscious choice. For they have learned that |
| M:12.6 | The dream says otherwise, but who would put his faith in | dreams, once they are recognized for what they are? Awareness of |
| M:12.6 | to regard it as healthy and beautiful. Unity alone is not a thing of | dreams. And it is this God's teachers acknowledge as behind the |
| M:16.6 | a power that can save you from all the fearful things you see in | dreams. It is not so. Your safety lies not there. What you give up is |
| M:27.6 | death.” Of course! Without the idea of death, there is no world. All | dreams will end with this one. This is salvation's final goal, the |
| M:28.1 | the acceptance of the Atonement for oneself. It is the end of | dreams of misery and the glad awareness of the Holy Spirit's final |
| M:28.4 | No hidden places now remain on earth to shelter sick illusions, | dreams of fear, and misperceptions of the universe. All things are |
| M:28.6 | welcome them with joy. As long as any mind remains possessed of evil | dreams, the thought of hell is real. God's teachers have the goal of |
| M:29.7 | foolish images, your sense of frailty and your fear of harm, your | dreams of danger and selected “wrongs.” God knows but His Son, and as |
A Course of Love (12) | ||
| C:3.3 | There are no sections, no parts, no inside and no outside, no | dreams and no illusions that can escape or hide, disappear, or cease |
| C:4.6 | that obscures what would be a brief adventure and replaces it with | dreams of terror and confusion so rampant that no toehold of security |
| C:4.6 | goes before you, illuminating every path and shining away the fog of | dreams from which you waken undisturbed. |
| C:7.22 | the wind and ask for an alternative. An alternative exists. Not in | dreams of fantasy but in truth. Not in changing form and circumstance |
| C:10.20 | did the right thing.” It will see itself as victor over the foolish | dreams of happiness and say how glad it is that it came to its senses |
| C:20.10 | rest. You are cradled gently while your spirit soars, dreaming happy | dreams at last. With love surrounding you in arms that hold you |
| T2:10.18 | What are your plans and | dreams but chosen lessons? While you do not think of them as such you |
| T4:8.7 | became manifest, as perhaps you can envision from remembering your | dreams in which anything can happen without any need for you to “do” |
| T4:8.7 | If your reality had been like unto the reality you experience in | dreams, can you not see that you would have to learn to breathe, to |
| T4:10.3 | bring you. You have learned anew from your past. Learned from your | dreams. Learned from art and music. In all of these things you have |
| T4:10.3 | You may not have studied your problems, illness, your past, your | dreams, or art and music as you studied the lessons that kept you |
| D:Day28.4 | as an almost inescapable as well as desirable norm. Others pursue | dreams or adventures. |
dreamt | ||
A Course in Miracles – Original Edition (1) | ||
| W1:106.4 | a thousand times as happy and as wonderful as those you ever | dreamt or wished for in your dreams. His miracles are true. They will |
A Course of Love (1) | ||
| T3:22.3 | of life, to what you currently do or to something you have always | dreamt of doing. Wherever you go, whatever you do, the truth will go |
dreary | ||
A Course in Miracles – Original Edition (1) | ||
| W1:196.5 | The | dreary, hopeless thought that you can make attacks on others and |
A Course of Love (0) | ||
dredging | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.20 | stones clean and washes others away. It changes the clear pool by | dredging up sediment that has settled on the bottom. As the clear |
dress | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.36 | content. It never changes. Can you paint rosy lips upon a skeleton, | dress it in loveliness, pet it and pamper it, and make it live? And |
A Course of Love (1) | ||
| C:14.19 | to put into place. Still others are more coy in their design, and | dress it up to look like sacrifice and gifts given, but all with the |
dressed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.69 | of a deliverer and friend. What could He be to them except a devil | dressed to deceive within an angel's cloak? And what escape has He |
A Course of Love (0) | ||
drew | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.13 | body does not speak. Nor could it be a fearful sight or sound that | drew them gently into one. Rather, in each the other saw a perfect |
A Course of Love (0) | ||
dried | ||
A Course in Miracles – Original Edition (1) | ||
| W1:183.3 | the sorrowful cast off their mourning, and the tears of pain are | dried as happy laughter comes to bless the world. |
A Course of Love (0) | ||
drift | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.1 | No more His Son. They are. And what illusion that idly seems to | drift between them has the power to defeat what is Their will? |
| W1:122.13 | behind appearances. Be tempted not to let your gifts slip by and | drift into forgetfulness but hold them firmly in your mind by your |
A Course of Love (3) | ||
| E.9 | will be for you. There is no one to turn out the lights but you. | Drift from knowing to unknowing, close your eyes, and you can |
| E.9 | nothingness. You can experience non-being and in a similar fashion, | drift as gently and as your own desire arises, into all-being. Mainly |
| E.23 | It will be possible for you, for a while, to | drift between being and becoming if you are not vigilant of your |
drink | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.20 | it is not limited by time, by weather or fatigue, by food and | drink, or any laws you made it serve before. You need do nothing now |
A Course of Love (1) | ||
| C:20.2 | whose embrace you literally exist. Feel the gentleness and the love. | Drink in the safety and the rest. Close your eyes and begin to see |
drinking | ||
A Course in Miracles – Original Edition (1) | ||
| W1:7.9 | reviewing your past experiences of picking up a cup, being thirsty, | drinking from a cup, feeling the rim of a cup against your lips, |
A Course of Love (0) | ||
drive | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:16.30 | The special love relationship will not offset it but will merely | drive it underground and out of sight. It is essential to bring it |
| Tx:16.72 | Do not underestimate the intensity of the ego's | drive for vengeance on the past. It is completely savage and |
| Tx:16.75 | it is accepted that the past is gone, and with its passing the | drive for vengeance has been uprooted and has disappeared. The |
| Tx:19.94 | is gone. And so it is with this. The desire to get rid of peace and | drive the Holy Spirit from you fades in the presence of the quiet |
| Tx:23.15 | never be remembered. Yet no illusion can invade His home and | drive Him out of what He loves forever. And what He loves must be |
| W1:186.10 | be constant in his efforts or direct his energies and concentrated | drive toward goals like these? The functions which the world esteems |
A Course of Love (9) | ||
| T1:2.13 | by this sight with one you love. It might be seen as you walk or | drive, rake leaves or gaze from an office window. It might be a |
| T2:9.13 | what you consider progress? You need a means of disconnecting this | drive that has become instinctual to you. As a being existing in |
| T4:8.9 | faster and faster—each being's yearning, passionate, excessive | drive to fulfill its purpose, like a drive to explore the ocean |
| T4:8.9 | yearning, passionate, excessive drive to fulfill its purpose, like a | drive to explore the ocean before knowing how to swim or the drive to |
| T4:8.9 | like a drive to explore the ocean before knowing how to swim or the | drive to explore new lands while still believing the Earth to be flat |
| T4:12.23 | The singular consciousness would act like a computer with a full | drive and reject the information or be overcome by it if such were |
| D:4.22 | are called to turn away. If you are lured away from who you are by a | drive to succeed, if you fear doing what you want to do because you |
| D:Day3.29 | covering over your fear of not having enough with an incessant | drive to prove it is not so. |
| D:Day17.4 | What is the | drive that kept you reading this Course, caused you to enter this |
driven | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.58 | perceive and acknowledge that they have everything have no need for | driven behavior of any kind. |
| Tx:11.85 | guilt that has obscured the Father to you, and it is guilt that has | driven you insane. |
| Tx:19.13 | offers you faith to give unto each other. Your faithlessness had | driven you apart, and so you did not recognize salvation in each |
| Tx:21.17 | It is impossible the Son of God be merely | driven by events outside of him. It is impossible that the happenings |
| W2:WIS.1 | Sin is insanity. It is the means by which the mind is | driven mad and seeks to let illusions take the place of truth. And |
A Course of Love (1) | ||
| T4:1.23 | matched your own. You may have seen the acts that this yearning has | driven them to and thought, incorrectly, that the new time that is |
drives | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.51 | your freedom. Even the faintest hint of your reality literally | drives the ego from your mind because of complete lack of investment |
| Tx:15.8 | of it. The Holy Spirit leads as steadily to Heaven as the ego | drives to hell. For the Holy Spirit, Who knows only the present, |
| Tx:21.62 | Madness is an attack on reason that | drives it out of mind and takes its place. Reason does not attack but |
A Course of Love (2) | ||
| C:5.24 | This getting what you want that | drives your life is proven time and time again to not be what you |
| D:5.7 | of truth. You have thought the things you do represent your | drives, but they simply represent what was given to help you remember |
driving | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:4.8 | acquiring, the need to own, the need to keep, the grasping call, the | driving force, the chosen passion—all these things that you have |
| C:5.24 | happiness in what you seek! You continue living life as a test, | driving yourself to follow one accomplishment with another, sure that |
| C:15.1 | two desires are? The desire to give and receive specialness is the | driving desire of your life, and the world you see but reflects this |
drop | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:13.79 | you. For it is quite impossible that He could ever let His Son | drop from His loving mind wherein he was created and where his abode |
| Tx:19.29 | you approach the line, you realize that it was not affected by the | drop into another plane at all. Yet from the plane, the line seems |
| W1:7.9 | would you know whether or not this kind of cup will break if you | drop it? What do you know about this cup except what you learned in |
| W1:57.2 | be completely undone if I so choose? My chains are loosened. I can | drop them off merely by desiring to do so. The prison door is open. I |
| W1:67.5 | gone over several such related thoughts, try to let all thoughts | drop away for a brief preparatory interval, and then try to reach |
| M:16.4 | it difficult. You may find that the difficulty will diminish and | drop away. If not, that is the time to stop. |
| M:20.4 | retained once it is found? Returning anger, in whatever form, will | drop the heavy curtain once again, and the belief that peace cannot |
A Course of Love (3) | ||
| C:3.20 | What else would you not let go when pain comes near, as a hand would | drop a burning ember? What other pain would you hold closely, a grief |
| C:5.32 | part of everything. Every tree and every flower welcomed you. Every | drop of water seemed to refresh your soul, every breeze to carry you |
| D:Day37.27 | separate, or at most as being “a” part of God—as if you are a | drop of water in the ocean—and in this example reemphasized the |
dropped | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.59 | in himself. He has no wish for anything but this. And fear has | dropped away because he is united in his purpose with himself. There |
A Course of Love (1) | ||
| C:2.22 | has not yet come. But the white flag of surrender has been waved and | dropped upon a hallowed ground where neutrality will for a short time |
dropping | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.22 | the meaningless. But He will separate out all that has meaning, | dropping off the rest and offering your true communication to those |
A Course of Love (0) | ||
drops | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.49 | pain, which it need not tolerate at all. The pain threshold | drops accordingly, and the mind becomes increasingly sensitive to |
| W2:WIM.5 | Miracles fall like | drops of healing rain from Heaven on a dry and dusty world, where |
A Course of Love (0) | ||
drove | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.87 | none of you, had you not believed that it was the Father Who | drove him out of paradise. For in that belief, the knowledge of the |
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| Tx:5.90 | Do you really believe you can make a voice that can | drown out His? Do you really believe that you can devise a thought |
| Tx:22.48 | disregard its feeble squeaks that tell of its omnipotence and would | drown out the hymn of praise to its Creator which every heart |
| Tx:29.51 | of God. Let Him remind you of His love for you, and do not seek to | drown His Voice in chants of deep despair to idols of yourself. Seek |
| W1:101.4 | Who would not flee salvation and attempt in every way he can to | drown the Voice Which offers it to him? Why would he try to listen |
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drowned | ||
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| Tx:21.49 | you would prefer to overlook. The still small Voice for God is not | drowned out by all the ego's raucous screams and senseless ravings to |
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drowsiness | ||
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| W1:74.11 | sense of joy and an increased alertness rather than a feeling of | drowsiness and enervation. Joy characterizes peace. By this |
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drudgery | ||
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| C:9.38 | your eggs in one basket.” You seek to balance the things you label | drudgery and the things you label exciting. In doing so you see |
| C:28.7 | of this as the time of work being done. This it is, but without the | drudgery of time spent. It is your time to shine, to be a light to |
drugged | ||
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drugs | ||
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| C:9.44 | our discussion here. Look at patterns of abuse, in everything from | drugs and alcohol to physical or emotional mistreatment. These, like |
| C:9.45 | apparent. Again you would place the blame outside yourself and label | drugs, alcohol, tobacco, gambling, and even food as destructive |
| C:10.21 | after experiencing the oblivion of the separated self through | drugs, alcohol, or even constant work or shopping, they refuse to |
| C:17.6 | Some of you have gotten married, had children, taken mind-altering | drugs, or attempted strenuous or even terrifying physical feats. But |
| C:17.6 | there is to know about sleep and dreaming, being married, using | drugs, or having children; but even those of you who would listen to |
| T3:20.7 | “thank God” for technology that would seem to offer hope, or for | drugs that would ease suffering, and you might pray that God spare |
| T4:9.3 | go out in search of experiences of a mystical nature. You have tried | drugs or hypnosis, meditation or work with energy. You have read and |
dry | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.78 | be there that you would call on love to enter? Look at the desert, | dry and unproductive, scorched and joyless, which makes up your |
| Tx:20.55 | instant seems to be life; an instant of despair, a tiny island of | dry sand, bereft of water and set uncertainly upon oblivion. Here |
| W1:109.7 | made glad, a bird with broken wings begins to sing, a stream long | dry begins to flow again. The world is born again each time you rest, |
| W2:WIM.5 | Miracles fall like drops of healing rain from Heaven on a | dry and dusty world, where starved and thirsty creatures came to die. |
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dual | ||
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| C:9.7 | The body could not help but be thus, as it was made with | dual purposes in mind. It was made to make real and then glorify a |
dualism | ||
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| C:P.25 | The way to overcome the | dualism that threatens even the most astute of learners is through |
dualistic | ||
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| C:30.7 | the simplest truth of the identity of the Self no longer lives in a | dualistic position with God, but in a monistic state with Him. The |
| T2:4.10 | a first step in our work with regard to calling is recognizing the | dualistic nature of your thoughts and feelings. A second step is |
| T3:2.5 | the self and denigrate the self. These beliefs have shaped your | dualistic view of the world and all that exists with you within it. |
| T3:21.18 | identity. This will cause your existence to seem to have more of a | dualistic nature for a short time while you carry observance forward |
| T3:22.12 | will be. Linking the words creative and tension is caused by the | dualistic world in which you have lived, a world wherein a lag time |
| T3:22.13 | place it in a separate category, a category that only exists in the | dualistic world of illusion where here and now is separate from what |
| D:7.10 | who once could love spirit or mind, mind or body—because of the | dualistic nature associated with them—now can love all of your |
| D:Day27.8 | it will become a trusted ability and, through practice, lose its | dualistic seeming nature and become as intrinsic to who you are as is |
| D:Day27.8 | as intrinsic to who you are as is breathing. In this same way, the | dualistic seeming nature of all of life will be revealed to only seem |
| D:Day27.9 | for the biggest revelations yet. All that is now seen as | dualistic in nature can be experienced as different levels of |
duality | ||
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| C:19.13 | our reliance on the heart. Thought, as you know it, is an aspect of | duality. It cannot be otherwise in your separated state. You must |
| C:23.24 | will only cause an increase in feelings generated by experiences of | duality. While you hold conflicting beliefs within you, you will be |
| T3:2.3 | from and independent of God. Once this assumption was accepted, the | duality of your existence became paramount, became the only means you |
| T3:22.14 | to the miracle. This is the very miracle that closes the door of | duality, and seals out the world where what is, is separated from |
| T3:22.15 | any kind. The creative tension existed not only as a product of the | duality of time, but also as a product of distrust. It was a tension |
| D:3.5 | could never do. You have it within your ability to mend the rift of | duality, a state that was necessary for the learning of the separated |
| D:3.5 | you to your Self. In the same way, the mending of the rift of | duality will return the world to its Self. The mending of the rift of |
| D:3.5 | will return the world to its Self. The mending of the rift of | duality was accomplished in you when you joined mind and heart and |
| D:3.6 | Duality and contrast are synonymous. In the time of the Holy Spirit, | |
| D:3.10 | of these ideas have in common a quality of oneness. Oneness replaces | duality or contrast. You will be seeking now for replacements for |
| D:7.5 | of unity and places you outside of time. In this state, no | duality exists. Doing and being are one. |
| D:Day15.24 | to the practice of realizing and being able to accept a certain | duality. Without necessarily realizing it, your consciousness has |
| D:Day16.16 | The expelled feelings that seemed to cause this | duality still exist in consciousness. Once these expelled feelings |
| D:Day17.10 | full-scale interaction with the world, demonstrating the myth of | duality, the death of form, the resurrection of spirit. The way of |
| D:Day18.7 | what you are now called to do. Whether you demonstrate the myth of | duality or the truth of union, you are demonstrating the same thing. |
| D:Day29.1 | This is where we begin to really lose sight of concepts of | duality—where they cease to be real for us. Wholeness and |
| D:Day29.1 | to participate in two levels of experience simultaneously and that | duality is really just a matter of different levels of experience. If |
| D:Day29.3 | you in accomplishing the final joining, the joining that will end | duality and return you to wholeness—to who you truly are—in the |
| A.41 | Divinity, is the dialogue of which we speak. It may seem to suggest | duality but it suggests relationship. The idea of unity and |
due | ||
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| Tx:2.34 | many other so-called “dynamic” concepts which are profound errors | due essentially to the misuse of defenses. Among them is the concept |
| Tx:3.66 | against you. To whatever extent it is used against you, it is | due only to your belief in its efficacy as a weapon of defense for |
| Tx:7.103 | about this very clear distinction in motivation, it can only be | due to projection. Projection of this kind is a confusion in |
| Tx:9.83 | they exist only because you honor them. Place honor where it is | due, and peace will be yours. It is your inheritance from your real |
| Tx:9.83 | your father, and the father you made did not make you. Honor is not | due to illusions, for to honor them is to honor nothing. Yet fear is |
| Tx:9.83 | to illusions, for to honor them is to honor nothing. Yet fear is not | due them either, for nothing cannot be fearful. You have chosen to |
| Tx:11.6 | is an appropriate response to your brother. Gratitude is | due him for both his loving thoughts and his appeals for help, for |
| Tx:14.7 | is the right of all that God created. Deny them not what is their | due, for you will not withhold it from them alone. |
| Tx:15.2 | it does you.] And all the waste that time seems to bring with it is | due but to your identification with the ego, which uses time to |
| Tx:15.28 | content them. Neither give littleness, nor accept it. All honor is | due the host of God. Your littleness deceives you, but your magnitude |
| Tx:16.28 | To your most holy Self, all praise is | due for what you are and for what He is Who created you as you are. |
| Tx:18.47 | how deep is his indebtedness to the other and how much gratitude is | due him and be glad that he can pay his debt by bringing happiness to |
| Tx:20.30 | and give them power over you by accepting their results as your just | due. What could this be but madness? And is it this that you would |
| Tx:24.63 | is you belong to him. Nothing you gave to specialness but is his | due. And nothing due him is not due to you. |
| Tx:24.63 | to him. Nothing you gave to specialness but is his due. And nothing | due him is not due to you. |
| Tx:24.63 | you gave to specialness but is his due. And nothing due him is not | due to you. |
| Tx:25.40 | of God asks only this of you—that you return to him what is his | due that you may share in it with him. Alone does neither have it. |
| Tx:25.72 | God rejoices as His Son receives what loving justice knows to be his | due. For love and justice are not different. Because they are the |
| Tx:25.73 | you might seek to offer, believing vengeance is his proper | due. |
| Tx:25.76 | that he has everything. He is no judge of what must be another's | due, because he thinks he is deprived. And so must he be envious |
| Tx:25.80 | is seen as losing, he has been condemned. And punishment becomes his | due instead of justice. |
| Tx:25.88 | What is God's belongs to everyone and is his | due. |
| Tx:26.87 | and asked to sacrifice his Father's love and yours as not his | due? |
| Tx:27.13 | protected from him. To forgive may be an act of charity, but not his | due. He may be pitied for his guilt, but not exonerated. And if you |
| Tx:30.70 | is but natural. You are not asked to offer pardon where attack is | due and would be justified. For this would mean that you forgive a |
| Tx:30.70 | And thus is pardon inappropriate, by being granted where it is not | due. |
| W1:37.1 | signifies the end of sacrifice because it offers everyone his full | due. And he is entitled to everything because it is his birthright as |
| W1:39.2 | difficult, surely. The hesitation you may feel in answering is not | due to the ambiguity of the question. But do you believe that guilt |
| W1:107.8 | Today belongs to truth. Give truth its | due, and it will give you yours. You were not meant to suffer and to |
| W1:156.5 | saluting you as savior and as God. Accept their reverence, for it is | due to Holiness itself Which walks with you, transforming in Its |
| W1:167.3 | their source. The emphasis this course has placed on that idea is | due to its centrality in our attempts to change your mind about |
| W1:195.1 | suffer less because he sees another suffer more? Your gratitude is | due to Him alone Who made all cause of sorrow disappear throughout |
| W1:217.1 | how but through salvation can I find the Self to Whom my thanks are | due? I am not a body. I am free. For I am still as God created me. |
| W2:274.1 | let all things be as You created them and give Your Son the honor | due his sinlessness, the love of brother to his brother and his |
| M:4.12 | of mind which the advanced teachers of God experience is largely | due to their perfect honesty. It is only the wish to deceive that |
| M:4.22 | rests in quiet certainty on that alone to which all faithfulness is | due. |
| M:15.4 | are sometimes sad and sometimes angry, who sometimes feel your just | due is not given you and your best efforts meet with lack of |
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| C:P.9 | are among the creations of God cannot be disputed. Thus all glory is | due you. All glory is yours, and your efforts to protect it from the |
| C:3.10 | to believe you are the effect and not the cause. This is partially | due to your concept of the mind. What you conceive it to be, it will |
| C:7.15 | It is the ransom that you insist be paid, the homage you claim is | due, that without which you will withhold what you have. And you are |
| C:9.48 | for the selfsame love that all are in search of. Judgment is not | due them, for all here are abusers—starting with their own selves. |
| C:11.1 | against union and your lack of desire for instruction. This is | due to your confusion about your source. All of your fierce |
| C:17.9 | is given. This willingness is what you do not offer. Yet this is | due to your lack of understanding about the nature of creation, and |
| C:19.17 | only one of anything exists it is highly prized. God is thus “God” | due, at least in part, to what you view as His singularity. You view |
| C:26.9 | Your mind can just not accept that happiness as well as meaning is | due you through no effort of your own. Scenes of your life play |
| T1:4.27 | in Miracles told you that awe is the providence of God and not | due miracles or any other thing or being. I bring up this point to |
| T1:7.2 | suffering rather than abolishing suffering. This acceptance is | due to the belief that spirit has chosen a form, and more accurately |
| T3:5.3 | has led to a loss of self. You have been emptied by a loss of self | due to illness or addiction, depression, or even physical exhaustion. |
| T3:8.12 | Could suffering really have gone on for countless ages simply | due to your inability to birth the idea of an end to suffering? |
| T3:16.15 | heaven on earth, you can lay aside any fears that others will suffer | due to the changes your new Self will create. As you live with |
| T3:19.8 | the love that is received following suffering, or that may arrive | due to the reason of some affliction, may be seen as lessons learned |
| T4:6.7 | because they were unable to share Christ-consciousness directly | due to individual and collective choice. |
| T4:7.8 | it is an educated choice, an enlightened choice, a free choice | due to the learning that has already occurred, the choice will be one |
| D:17.19 | reverence. To revere is to feel awe, which, it has been stated, is | due nothing and no one but God. To move beyond desire to reverence is |
| D:Day3.9 | and have nots and to function in the insane way that it does largely | due to this discrepancy. |
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| Tx:17.39 | to shine in darkness from the frame is exposed to light, it becomes | dull and lifeless and ceases to distract you from the picture. And |
| M:4.24 | is now as it was formerly. Nothing but sparkles now which seemed so | dull and lifeless before. And above all are all things welcoming, for |
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dullness | ||
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| Tx:13.53 | cannot undo what you have made [nor escape the heavy burden of its | dullness that lies upon your minds], cannot see through it. It |
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duped | ||
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| C:12.2 | You feel a little | duped at being told love is the answer. You feel a little chastised |
| C:25.9 | integrated the most basic teaching of this Course and no longer feel | duped by life. All of your contests of will are supported by your |
duplicates | ||
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| Tx:4.27 | of man to the self he made is not at all surprising. In fact it | duplicates in many ways how he will one day react to his real |
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| W1:25.6 | Six practice periods, each of two minutes | duration, are required. Each practice period should begin with a slow |
| W2:I.2 | as long as makes us happy. We will not consider time a matter of | duration now. We use as much as we will need for the result that we |
| M:16.4 | to spend time with God as soon as possible, and let him do so. | Duration is not the major concern. One can easily sit still an hour |
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during | ||
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| Tx:6.11 | My brothers slept | during the so-called “agony in the garden,” but I could not be angry |
| W1:4.5 | Do not repeat these exercises more than three or four times | during the day. We will return to them later. |
| W1:5.12 | Three or four times | during the day are enough. |
| W1:8.10 | This can be done four or five times | during the day, unless you find it irritates you. If you find it |
| W1:11.2 | open your eyes and look about, near or far, up or down—anywhere. | During the minute or so to be spent in using the idea, merely repeat |
| W1:13.8 | on the concluding statement, and try not even to think of it except | during the exercise periods. That will suffice at present. |
| W1:14.9 | for today can, of course, be applied to anything that disturbs you | during the day, aside from the practice periods. Be very specific in |
| W1:15.7 | you will obviously not be able to apply the idea to very many things | during the minute or so of practice that is recommended, try to make |
| W1:26.6 | Any problem as yet unsettled which tends to recur in your thoughts | during the day is a suitable subject. You will not be able to use |
| W1:27.7 | this, but do try to keep on your schedule from then on. If only once | during the day you feel that you were perfectly sincere while you |
| W1:31.2 | at night. Three to five minutes for each of them are recommended. | During that time, look about you slowly while repeating the idea two |
| W1:31.4 | In addition, repeat the idea for today as often as possible | during the day. Remind yourself that you are making a declaration of |
| W1:32.5 | These exercises are also to be continued | during the day as often as possible. The shorter applications consist |
| W1:35.10 | During the longer exercise periods, there will probably be intervals | |
| W1:35.11 | As often as possible | during the day, pick up a specific attribute or attributes you are |
| W1:36.5 | Several times | during these practice periods, close your eyes and repeat the idea to |
| W1:39.10 | if you intersperse the applications with several short periods | during which you merely repeat today's idea to yourself slowly a few |
| W1:40.2 | helpful if you do. However, you may be in a number of situations | during the day when closing your eyes would not be appropriate. Do |
| W1:42.10 | The more often you repeat the idea | during the day, the more often you will be reminding yourself that |
| W1:43.12 | to the circumstances and situations in which you find yourself | during the day. When you are with someone else, for example, try to |
| W1:46.13 | applications if they are needed. They will be needed at any time | during the day when you become aware of any kind of negative reaction |
| W1:R1.2 | the idea and the related comments. Do this as often as possible | during the day. If any one of the five ideas appeals to you more than |
| W1:66.11 | Think about this | during the longer practice period today. Think also about the many |
| W1:74.7 | During this introductory phase, be sure to deal quickly with any | |
| M:16.8 | the day of his protection. How can he do this, particularly | during the time when his mind is occupied with external things? He |
A Course of Love (56) | ||
| C:10.15 | believe that I was the Son of God before I was born into human form, | during the time I existed in human form, and after I rose again? This |
| C:17.6 | that it brings. Each of you has had the experience of dreaming | during the time of sleep. Some may claim they know everything there |
| C:19.12 | left to you, the apostles did not, in fact, achieve this state | during my lifetime, for they looked at me as different and looked to |
| C:22.14 | seem to imply an entry and exit point, the relationship developed | during the pass-through continues. Just as wind or water passing |
| C:24.4 | ground before accomplishment is complete. The learning that occurs | during the time of tenderness is learning from love. No lessons |
| C:25.1 | is thus our first lesson in learning how to be engaged in life | during the time of tenderness. |
| C:25.7 | the practice of allowing giving and receiving to be one. It is, | during the time of tenderness, a true practice that, like vigilance, |
| C:25.8 | is devoted, and of those for whom devotion is practiced, is useful | during the time of tenderness. It will lead to the understanding of |
| C:25.12 | confirm a continuing belief in your separated and vulnerable state. | During the time of tenderness, you will learn, through the practice |
| C:25.13 | by which to flirt with risk and danger. It is simply your reality. | During the time of tenderness you may feel vulnerable. But the time |
| C:25.20 | sign, for it means the old identity is losing hold. Be patient | during this time, and your new identity will emerge. If the urge to |
| C:25.22 | make decision-making and choices of all kinds appear to be difficult | during this time. You must realize decisions and choices are made by |
| T1:4.5 | object to you, no effect is possible from the sunset. The sun, even | during the most blazing sunset, has at times remained no more than |
| T2:4.1 | It is life beyond death as well as life before birth and life | during your time here. It is all one because it is all from the same |
| T3:11.6 | During the time I spent on earth I did not dwell in the house of | |
| T3:13.2 | or a personal self. While you may still feel a connection to God | during such times, you will not be dwelling within the peace of God. |
| T3:17.5 | the untrue can be learned, but this is exactly what has been learned | during the time of your experience in physical form. Since your true |
| T4:1.23 | obscure. Some have yearned for a return to days not long past, days | during which distinctions between right and wrong did seem to be more |
| T4:1.25 | For a short time, an overlap is occurring | during which those unable to allow themselves to become aware of the |
| T4:1.27 | Let me repeat that | during the time of the Holy Spirit, some were able to come to know |
| T4:4.9 | why this time is spoken of as the time of fullness. It is the time | during which you have within your awareness the ability to come into |
| T4:5.1 | that I was the Son of God and more than a man before my birth, | during my lifetime and after my death and resurrection, so are you. |
| T4:7.2 | consciousness of the spirit that was your intermediary. But just as | during the time of the Holy Spirit, your understanding of your Self |
| T4:7.2 | and God grew through the indirect means that were available to you, | during the time of Christ, your understanding of your Self and God |
| T4:7.2 | of the Holy Spirit the spirit was available to all as intermediary, | during the time of Christ, Christ-consciousness is available to all. |
| T4:7.3 | things will now be as close to the surface of consciousness as was, | during the time of the Holy Spirit, the understanding that man is |
| T4:12.8 | the separate state. All conditions that were intermediary in nature | during the time of learning, are, during the time of sharing, |
| T4:12.8 | that were intermediary in nature during the time of learning, are, | during the time of sharing, naturally converted to direct experiences |
| T4:12.12 | of learning was over and that it was time to move on to the next. | During the time of learning, this statement was consistent with |
| T4:12.12 | time of learning, this statement was consistent with learned wisdom. | During the new time of sharing, there is no “next phase” of learning |
| T4:12.17 | shall perish. I attempted to dislodge much of this learned wisdom | during my time on Earth and man is still puzzling over the meaning of |
| D:1.2 | of God. In going forth with the vision of unity you become as I was | during life. You “receive” and you “give” from the well of the |
| D:1.10 | floundered from this lack of identity. A person could literally die | during this time from lack of identity, lack of cause. To die to the |
| D:1.10 | not through being identity-less. The reign of the ego began | during just such a time of identity-less-ness. You cannot go on in |
| D:4.2 | not the same, you also are not different. The differences you saw | during the time of learning, differences that made you feel as if |
| D:4.11 | I am quite confident that you have either seen and learned enough | during your time as a learning being that you accept that a divine |
| D:4.18 | on why this has taken so long or on the suffering that occurred | during the time of learning. This would be like dwelling on the |
| D:6.2 | thought reversal of which we recently spoke is why I bring this up. | During your time of learning, I used a method of comparison—I |
| D:11.13 | of God. In going forth with the vision of unity you become as I was | during life. You do not think your way through life, but instead draw |
| D:14.5 | would suggest beginning this exploration with simple questions posed | during the course of your normal life. Questions such as, “What might |
| D:17.2 | The series build to a climax, to what, | during the time of evolution, might have been called evolutionary |
| D:Day2.21 | with the appearance of my form in the world, but that mainly occur | during my time of maturity. These accounts do not stress the time of |
| D:Day3.12 | that is behind all ideas of lack, an idea you so thoroughly learned | during the time of learning that letting it go, even now, still |
| D:Day4.34 | this all about? Why have we gathered together here? It is said that | during my forty days and forty nights I meditated or prayed. It is |
| D:Day7.5 | you always were supported, the idea of learning that you accepted | during the time of learning was not one of support but one of effort. |
| D:Day10.12 | perfect vehicle for the realization of the elevated Self of form. | During this transformation, we work with what is as well as with the |
| D:Day10.32 | measure called for now is the same extreme measure that I called for | during my life. It is the call to embrace your power. |
| D:Day15.24 | While you have not been asked to remove yourself from life | during this time on the mountain, you have been asked to be here and |
| D:Day22.1 | regards to channeling. Yesterday we spoke of teachers being channels | during the time of learning. It was also noted that you realize that |
| D:Day27.5 | now will carry with you to level ground because you have practiced | during our mountain top time together the ability to experience on |
| D:Day28.2 | stages of awareness, and we will speak here of those experienced | during the years of what is called adulthood, coming of age, or the |
| D:Day32.18 | been used—such as the two levels of experience you have achieved | during the days and nights of our time together, be attempts to show |
| D:Day35.20 | do so by simply being who you are being, just as you have “created” | during the time of your separation by being who you have thought |
| D:Day35.21 | that you will create in unity and relationship much as you “created” | during the separation, your creation in unity and relationship will |
| A.28 | and group members to be available to one another if at all possible | during this time, for what is being gained through experience is |
| A.31 | individual group members away from inclinations, which may be strong | during this time, to “figure things out.” Problem solving is to be |
dusk | ||
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| C:28.6 | of celebration that comes before the quiet and the settling of the | dusk. |
dust | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:12.23 | you here and bury you here, leaving you no inheritance except the | dust out of which it thinks you were made. As long as it is |
| Tx:12.61 | it. Hold it not dear, for it is old and tired and ready to return to | dust even as you made it. This aching world has not the power to |
| Tx:12.69 | very hands that grasped it, it will be wrenched and hurled into the | dust. For where the ego sees salvation, it sees separation, and so |
| Tx:13.55 | of value and will value it. A little piece of glass, a speck of | dust, a body or a war are one to you. For if you value one thing |
| Tx:18.73 | the ego rules, and cruelly. And to defend this little speck of | dust, it bids you fight against the universe. This fragment of your |
| Tx:18.79 | quiet, offering rest to those who lost their way and wander in the | dust. Give them a place of refuge, prepared by love for them where |
| Tx:18.83 | yet that it is over. You are still worn and tired and the desert's | dust still seems to cloud your eyes and keep you sightless. Yet He |
| Tx:18.83 | it now of Him, for He would have you know Him. Only a little wall of | dust still stands between you. Blow on it lightly and with happy |
| Tx:19.41 | except through you? Would you let a little bank of sand, a wall of | dust, a tiny seeming barrier, stand between your brothers and |
| Tx:20.25 | them to understand what freedom is. You groped but feebly in the | dust and found each other's hand, uncertain whether to let it go or |
| Tx:24.38 | just a dream of specialness which lasts an instant, crumbling into | dust. |
| Tx:24.49 | and fear that what you have will scatter with the wind and turn to | dust. In him is your assurance God is here and with you now. While |
| Tx:25.17 | within a frame that will endure forever when yours has crumbled into | dust. But think you not the picture is destroyed in any way. What God |
| Tx:25.86 | did not choose to let them be removed for you. And so they gather | dust and grow until they cover everything that you perceive and leave |
| Tx:27.77 | outside the body, lives a little while and dies, to be united in the | dust with other bodies dying like itself. In the brief time allotted |
| Tx:28.54 | not seek to make of pain a joy and look for lasting pleasure in the | dust. It does not tell you what its purpose is and cannot understand |
| Tx:31.63 | trust where so much change is seen, for who is worthy if he be but | dust? Salvation is undoing of all this. And constancy arises in the |
| W1:93.2 | fantasies and savage dreams and have bowed down to idols made of | dust—all this is true by what you now believe. |
| W1:107.1 | so they disappear to nothingness, returning whence they came. From | dust to dust they come and go, for only truth remains. |
| W1:107.1 | disappear to nothingness, returning whence they came. From dust to | dust they come and go, for only truth remains. |
| W1:123.4 | and raise our thankful eyes, no longer looking downward to the | dust. We sing the song of thankfulness today in honor of the Self |
| W1:135.7 | that you see in it and set its value far beyond a little pile of | dust and water. Who would make defense of something that he |
| W1:136.9 | thought that you might be something beyond this little pile of | dust silenced and stilled. For see, this dust can make you suffer, |
| W1:136.9 | beyond this little pile of dust silenced and stilled. For see, this | dust can make you suffer, twist your limbs, and stop your heart, |
| W1:136.10 | of His Son opposed by a decision stronger than His Will. His Son is | dust, the Father incomplete, and chaos sits in triumph on His throne. |
| W1:163.3 | apt to fail the hopes they once engendered and to leave the taste of | dust and ashes in their wake in place of aspirations and of dreams. |
| W1:163.4 | strength and might of God Himself perceived within an idol made of | dust. Here is the opposite of God proclaimed as lord of all creation, |
| W1:163.5 | death itself has written, gives no name to him, for he has passed to | dust. It says but this: “Here lies a witness God is dead.” And this |
| W1:170.6 | defense as merely foolish. And your arms indeed would crumble into | dust. For such they are. |
| W1:R5.7 | it is This to which we are approaching. Let us raise our hearts from | dust to life as we remember This is promised us, and that this course |
| W1:186.7 | of the world depends on you and not upon this little pile of | dust. What can it tell the holy Son of God? Why need he be concerned |
| W1:186.9 | scamper off. Or like mirages seen above a desert, rising from the | dust. |
| W1:191.3 | you assail the universe alone, without a friend, a tiny particle of | dust against the legions of your enemies. Deny your own Identity and |
| W2:WS.3 | go. By not supporting them, it merely lets them quietly go down to | dust. And what they hid is now revealed—an altar to the holy Name |
| M:27.2 | as loving. For who has decreed that all things pass away, ending in | dust and disappointment and despair could but be feared. He holds |
| M:28.4 | transformed and understood. And we, God's children, rise up from the | dust and look upon our perfect sinlessness. The song of Heaven sounds |
A Course of Love (5) | ||
| C:P.29 | their teaching sit idly by while they earn their living until the | dust that has collected upon it obscures it from their sight. This is |
| C:10.10 | yet your true desires, and the rewards you would choose here are as | dust to those you will become aware of as you proceed. |
| T3:7.7 | of the explosion, the representation of the true Self settled like | dust, and all the attention fell upon it. A great scrambling ensued |
| T3:8.1 | present condition and your brothers and sisters scrambling in the | dust. The work that is upon you now is that of replacing the house of |
| T3:16.16 | one part go and soon all the remaining parts will crumble into the | dust from which they came. The cement that was used to hold together |
dusty | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.85 | Under the | dusty edge of its distorted world, the ego would lay the Son of God, |
| W2:WIM.5 | Miracles fall like drops of healing rain from Heaven on a dry and | dusty world, where starved and thirsty creatures came to die. Now |
A Course of Love (0) | ||
dutifully | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.72 | by this perception, the body becomes the servant of pain, seeking it | dutifully and obeying the idea that pain is pleasure. It is this idea |
A Course of Love (0) | ||
duty | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.47 | are filled with the Soul, and they forgive in return. It is the | duty of the released to release their brothers. |
A Course of Love (3) | ||
| C:1.14 | thinking that to do so you turn your back on responsibility and on | duty, thus counting this action as a noble one. This desire to engage |
| C:29.3 | to this, as the idea of service in your society is one of enforced | duty, as exemplified by your military service. You have no notion, as |
| D:7.28 | perhaps a school or library, certain restaurants or places of civic | duty or social engagement. You may expand this small territory you |
dwell | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:4.3 | the cross should be the last foolish journey for every mind. Do not | dwell upon it, but dismiss it as accomplished. If you can accept it |
| Tx:10.5 | Son you restore this reality, you restore it to yourself. For you | dwell in the Mind of God with your brother, for God Himself did not |
| Tx:10.30 | it with the light your Father gave it. Then you will be worthy to | dwell in the temple with Him because it is your will not to be |
| Tx:11.28 | place yourself among the poor, who do not understand that they | dwell in abundance and that salvation is come. |
| Tx:11.35 | you will learn to see truly. From this place, where God and His Son | dwell in peace and where you are welcome, you will look out in peace |
| Tx:12.76 | for joy cannot establish its eternal reign where sorrow dwells. You | dwell not here, but in eternity. You travel but in dreams while safe |
| Tx:13.39 | does not change His Mind. He is invariable as the peace in which you | dwell and of which the Holy Spirit reminds you. |
| Tx:15.28 | you, but your magnitude is of Him Who dwells in you and in Whom you | dwell. Touch no one, then, with littleness, in the name of Christ, |
| Tx:17.35 | aspect. Death lies in this glittering gift. Let not your gaze | dwell on the hypnotic gleaming of the frame. Look at the picture, |
| Tx:18.95 | where He begins and where there is no end. It is not for us to | dwell on what cannot be attained. There is too much to learn. The |
| Tx:19.41 | want peace homeless? What do you think that it must dispossess to | dwell with you? What seems to be the cost you are so unwilling to |
| Tx:20.70 | to replace the holy home the Holy Spirit offers, where He will | dwell with you? |
| Tx:22.28 | All you need do to | dwell in quiet here with Christ is share His vision. Quickly and |
| Tx:23.16 | of your certainty of Him and of yourself is home to both of you, who | dwell as one and not apart. Open the door of His most holy home and |
| Tx:23.16 | love abides, protecting you from everything that is not true. You | dwell in peace as limitless as its Creator, and everything is given |
| Tx:26.19 | beyond the scope of this curriculum. Nor is it necessary we | dwell on anything that cannot be immediately grasped. There is a |
| Tx:26.82 | set up. There is no place in Heaven holier. And They have come to | dwell within the temple offered them, to be Their resting-place as |
| Tx:27.66 | effects. It is not here the cause of suffering and sin must lie. And | dwell not on the suffering and sin, for they are but reflections of |
| Tx:29.19 | is its nothingness. Your savior is not dead, nor does he | dwell in what was built as temple unto death. He lives in God, and it |
| Tx:29.42 | with blessing and with happiness! And what a joyous thing it is to | dwell a little while in such a happy place! Nor can it be forgot in |
| Tx:30.53 | Appearances deceive because they are appearances and not reality. | Dwell not on them in any form. They but obscure reality, and they |
| Tx:31.97 | And now we say “Amen.” For Christ has come to | dwell in the abode You set for Him before time was, in calm eternity. |
| W1:13.8 | of a kind which you are very inexperienced in recognizing. Do not | dwell on the concluding statement, and try not even to think of it |
| W1:21.3 | in this connection means anything. You will probably be tempted to | dwell more on some situations than on others on the fallacious |
| W1:31.3 | them. Watch them come and go as dispassionately as possible. Do not | dwell on any one in particular, but try to let the stream move on |
| W1:75.7 | Dwell not upon the past today. Keep a completely open mind, washed of | |
| W1:92.9 | in you will offer you the light and guide your seeing, so you do not | dwell on idle shadows that the body's eyes provide for |
| W1:133.1 | do today. We will not speak of lofty, world-encompassing ideas but | dwell instead on benefits to you. |
| W1:134.9 | to accuse someone of sin in any form, do not allow your mind to | dwell on what you think he did, for this is self-deception. Ask |
| W1:134.17 | his “sins,” as one by one they cross your mind. Be certain not to | dwell on any one of them, but realize that you are using his |
| W1:137.1 | rests. For healing is the opposite of all the world's ideas which | dwell on sickness and on separate states. Sickness is a retreat from |
| W1:R4.4 | guarantees salvation to the Son. For in his mind no thoughts can | dwell but those his Father shares. Lack of forgiveness blocks this |
| W2:232.1 | me throughout the day today. Let every minute be a time in which I | dwell with You. And let me not forget my hourly thanksgiving that You |
A Course of Love (25) | ||
| C:I.11 | the heaven of the world. We replace bitterness with sweetness. We | dwell in the reality of the One Heart, creation's birthplace, |
| C:11.4 | your understanding as long as you remain willing for the ideas to | dwell within you, and you do not try to shut them out. Realize that |
| C:20.42 | be other than who you are. You may know that this is true or you may | dwell in fantasies, desiring what another has or some success, fame, |
| T2:1.4 | and you may find in this a somewhat peaceful resting place to | dwell in for a time. You may find that despite having learned much |
| T3:9.7 | ideas. The Israelites believed in a Promised Land but they did not | dwell in it. You are called to dwell in the Promised Land, the House |
| T3:9.7 | in a Promised Land but they did not dwell in it. You are called to | dwell in the Promised Land, the House of Truth. |
| T3:10.12 | the House of Truth. You will not need to learn a foreign language to | dwell in this new house, but you will need to learn what will at |
| T3:10.14 | of the Christ-Self that you but think you have forgotten. As you | dwell in the House of Truth, if you do not resist unlearning the ego |
| T3:11.6 | During the time I spent on earth I did not | dwell in the house of illusion but in the House of Truth. What this |
| T3:14.3 | It should be becoming clear to you by now that, although you | dwell in the house of the truth, you are capable of bringing with you |
| T3:14.5 | but think you are discontent with much of your life. As you begin to | dwell in the House of Truth and see with the eyes of love, you will |
| T4:8.4 | Let us | dwell again, for just a moment before we let this dwelling in the |
| T4:12.20 | have no cause for self-doubt because you have no cause for fear. To | dwell in fear will end your ability to dwell within the love that is |
| T4:12.20 | have no cause for fear. To dwell in fear will end your ability to | dwell within the love that is Christ-consciousness. As there is no |
| D:1.6 | this new reality and, with this acceptance, the heart is freed to | dwell in the house of the Lord, the new world, the Kingdom that has |
| D:1.10 | in. The ego is gone but the true Self has not been allowed as yet to | dwell within the personal self, thus elevating the personal self. You |
| D:1.14 | the personal self who was separate and alone. I am my Christ Self. I | dwell in unity. My identity is certain. This is the truth. I am not |
| D:1.14 | I was empty, I now am full. Where once I dwelt in darkness I now | dwell in the light. Where once I had forgotten Now I remember who I |
| D:4.18 | you came to know your Self is all that learning was for. Let us not | dwell any longer on why this has taken so long or on the suffering |
| D:4.19 | of structure here not as a thing—not as a building in which to | dwell or as a set of rules or instructions to follow in order to |
| D:7.28 | home; or you may never travel far from the building in which you | dwell. What I ask you to do is to think of these areas as the |
| D:11.13 | you something of the nature of who you are if you but let this idea | dwell within you and take up residence in your heart. We are the |
| D:Day4.50 | of anger. You are called to accept and not look back, not to | dwell in any of the states through which you arrive at acceptance, |
| D:Day4.50 | you are still depressed. When you hesitate you have not accepted but | dwell with the cause of your hesitation. When you accept you move on. |
| D:Day4.51 | acceptance answer now as to what is stopping you. Do you choose to | dwell or to accept? All, all you cannot bring forward with you is |
dwelling | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.41 | it. The Holy Spirit recognizes it perfectly, because it is His own | dwelling place or the place in the mind where He is at home. |
| Tx:9.103 | his Father. Heaven waits for his return, for it was created as the | dwelling place of God's Son. You are not at home anywhere else or in |
| Tx:10.5 | it but will be blessed by Him, for you will be restoring the holy | dwelling place of His Son, where He wills His Son to be and where he |
| Tx:27.75 | His beloved Son. Dream of your brother's kindnesses instead of | dwelling in your dreams on his mistakes. Select his thoughtfulness to |
| Tx:29.31 | They are is Heaven and is peace. Think not that you can change Their | dwelling place. For your Identity abides in Them, and where They are, |
| W1:129.11 | to confirm your choice by laying by whatever thoughts you have, and | dwelling briefly only upon this: |
A Course of Love (14) | ||
| C:6.19 | everything and still be what it is: home to God's beloved son and | dwelling place of God Himself? It is because God is not separate from |
| C:18.6 | of a fall, as a curse, as a punishment from God, or as your home, a | dwelling place that keeps you separate, then you can begin to see it |
| T3:6.6 | and bitterness itself behind. Bring bitterness no longer to the | dwelling place of Christ and we will seal the place of its entrance |
| T3:10.13 | your Spanish to be forgotten. However, if you were to return to a | dwelling where those within it spoke only Spanish, soon your |
| T3:10.16 | of the body as well. While your human form remains, you will be | dwelling among those in human form. While the house of illusion still |
| T3:11.3 | words House of Truth represent an awareness of a new reality, a new | dwelling place. |
| T3:11.4 | as used in the House of Truth does not represent a structure but a | dwelling place. The word house as used in the house of illusion does |
| T3:11.4 | personal self from all that it would fear. The House of Truth is the | dwelling place of those who no longer live in fear and thus have no |
| T3:11.15 | some time, be striving to remain aware even that you have changed | dwelling places. There is a reason for this time of varying degrees |
| T3:13.2 | still feel a connection to God during such times, you will not be | dwelling within the peace of God. Your Self and God will be but |
| T3:14.2 | be placed. A return to equanimity would soon prevail, for those | dwelling in the House of Truth would not long abide with such |
| T4:8.4 | Let us dwell again, for just a moment before we let this | dwelling in the past go forever, on what has “gone wrong” with God's |
| D:1.11 | Help is here. Be what you have been called to be. Open your | dwelling place to your true Self, your true identity. Imagine this |
| D:4.18 | that occurred during the time of learning. This would be like | dwelling on the inmate's life as an inmate once he has been freed. |
dwelling-place | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:18.34 | to be as you would make yourself? God did not create His | dwelling-place unworthy of Him. And if you believe He cannot enter |
| Tx:18.37 | I who am host to God am worthy of Him. He Who established His | dwelling-place in me created it as He would have it be. It is not |
| Tx:18.49 | it nor leave it separate from Himself. The Kingdom of Heaven is the | dwelling-place of the Son of God, who left not his Father and dwells |
| Tx:18.54 | done this to a thing that has no meaning, proclaiming it to be the | dwelling-place of the Son of God and turning it against him. |
| Tx:19.40 | outward to call the others in. You are its home, its tranquil | dwelling-place from which it gently reaches out but never leaving |
| W2:WIE.5 | restored forever to the holy minds which God created as His Son, His | dwelling-place, His joy, His love, completely His, completely one |
| W2:336.1 | For here and only here is peace of mind restored, for this the | dwelling-place of God Himself. |
A Course of Love (0) | ||
dwells | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:10.29 | what belongs to you. Guard carefully His temple, for He Himself | dwells there and abides in peace. You cannot enter God's Presence |
| Tx:12.76 | is needed, for joy cannot establish its eternal reign where sorrow | dwells. You dwell not here, but in eternity. You travel but in dreams |
| Tx:13.1 | For the mind that knows this unequivocally knows also that it | dwells in eternity and utilizes no perception at all. It therefore |
| Tx:14.17 | The quiet light in which the Holy Spirit | dwells within you is merely perfect openness in which nothing is |
| Tx:14.40 | other gods upon it. The temple still is holy, for the Presence that | dwells within it is Holiness. |
| Tx:15.28 | God. Your littleness deceives you, but your magnitude is of Him Who | dwells in you and in Whom you dwell. Touch no one, then, with |
| Tx:15.30 | be able to understand its magnitude. Love is not little, and love | dwells in you, for you are host to Him. Before the greatness that |
| Tx:15.34 | on the side of His host, for it protects only the peace in which He | dwells. Lay not littleness before His holy altar, which rises above |
| Tx:18.8 | And turn you to the stately calm within, where in holy stillness | dwells the living God you never left and Who never left you. The Holy |
| Tx:18.49 | is the dwelling-place of the Son of God, who left not his Father and | dwells not apart from Him. Heaven is not a place nor a condition. It |
| Tx:23.16 | brother to the home where God has set him in serenity and peace and | dwells with him. Illusions have no place where love abides, |
| Tx:23.17 | resting-place of God turn on itself and seek to overcome the One Who | dwells there? And think what happens when the house of God perceives |
| Tx:26.46 | Who | dwells with shadows is alone indeed, and loneliness is not the Will |
| Tx:26.49 | It is in this world, but not a part of it. For it is real and | dwells where all reality must be. Ideas leave not their source, and |
| Tx:26.84 | God rebuilt as host again to Him by Whom it was created. Where He | dwells, His Son dwells with Him, never separate. And They give thanks |
| Tx:26.84 | host again to Him by Whom it was created. Where He dwells, His Son | dwells with Him, never separate. And They give thanks that They are |
| Tx:29.34 | it lies in him, behold your peace. The quiet that surrounds you | dwells in him, and from this quiet come the happy dreams in which |
| Tx:29.48 | and happy. It is vain to worship idols in the hope of peace. God | dwells within, and your completion lies in Him. No idol takes His |
| W1:165.6 | starved by his denial of the nourishment he needs to live? Abundance | dwells in him, and deprivation cannot cut him off from God's |
| W1:187.11 | can lay upon our altar, making it a home for Innocence Itself, Who | dwells in us and offers us His holiness as ours. |
| W1:199.3 | the ego it is quite insane. The ego holds the body dear because it | dwells in it and lives united with the home that it has made. It is a |
A Course of Love (3) | ||
| C:4.10 | reviewed and reviewed again all the pain that love has brought. It | dwells on those occasions when love has failed because it does not |
| C:7.1 | person is if not for the unfairness of life,” you wail. Your mind | dwells in a world of its own made up largely of if onlys. Your heart, |
| D:1.13 | Open your heart, for the one who | dwells there in union with all will emerge from this opening. What |
dwelt | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.4 | purposes, let us consider the crucifixion again. We have not | dwelt on it before because of its fearful connotations. The only |
A Course of Love (3) | ||
| D:1.14 | was, but more. Where once I was empty, I now am full. Where once I | dwelt in darkness I now dwell in the light. Where once I had |
| D:Day4.50 | your Self, and abundance. But none of these things are meant to be | dwelt upon. The acceptance of abundance no more so than the |
| D:Day4.51 | fear could not have separated you from truth and you would not have | dwelt in illusion. The relationship of union is what you are here |
dwindles | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.5 | he sees about him everywhere, perceiving how his little lot but | dwindles as he goes ahead to nowhere. Still he wanders on in misery |
A Course of Love (0) | ||
dying | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:23.33 | and terrible to look upon, is lifted to the throne of love, its | dying conqueror, its substitute, the savior from salvation. How |
| Tx:27.46 | to bring, the broken bodies, and the shattered limbs, the screaming | dying and the silent dead, are gently lifted up and comforted. There |
| Tx:27.47 | back because he was afraid of being healed? The eyes of all the | dying bring reproach, and suffering whispers, “What is there to |
| Tx:27.47 | Consider well its question. It is asked of you on your behalf. A | dying world asks only that you rest an instant from attack upon |
| Tx:27.48 | blessed, you will bring blessing. Life is given you to give the | dying world. And suffering eyes no longer will accuse, but shine in |
| Tx:27.58 | no one can deny, for it is the effects of life it brings. The | dying live, the dead arise, and pain has vanished. Yet a miracle |
| Tx:27.77 | a little while and dies, to be united in the dust with other bodies | dying like itself. In the brief time allotted it to live, it seeks |
| Tx:27.79 | The body's serial adventures from the time of birth to | dying is the theme of every dream the world has ever had. The “hero” |
| Tx:28.20 | In dreams of murder and attack are you the victim in a | dying body slain. But in forgiving dreams is no one asked to be the |
| Tx:31.10 | sings behind each murderous attack and pleads that love restore the | dying world! You do not understand Who calls to you beyond each form |
| W1:92.3 | the likeness of itself—the small, the weak, the sickly and the | dying, those in need, the helpless and afraid, the sad, the poor, the |
| W1:124.5 | and peace of mind in which they were created. And we see it in the | dying and the dead as well, restoring them to life. All this we see |
| W1:132.14 | but accept the truth. Deny you are a shadow briefly laid upon a | dying world. Release your mind, and you will look upon a world |
| M:27.1 | madness to think of life as being born, aging, losing vitality, and | dying in the end? We have asked this question before, but now we need |
| M:27.4 | The curious belief that there is part of | dying things that may go on apart from what will die does not |
A Course of Love (5) | ||
| C:6.12 | the struggle and the challenge, the coming of the new day and the | dying of the old. How sad they have not had the opportunity to stand |
| C:6.17 | to rest, too interested in living still to welcome the peace of | dying. Those who could not change the world one iota through their |
| C:20.48 | the embrace, the view from love's angle. It is the view of the | dying who realize nothing matters but love. This realization is not |
| C:30.7 | from the belief in finite life, in being born into a body and | dying to the body. The person who knows, truly knows, the simplest |
| D:Day3.1 | next step in the continuum upon which we travel. When a person is | dying, just as when a person is undergoing this final surrender, |
dynamic | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
dynamics | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:10.43 | When we look at the ego, then, we are not considering | dynamics but delusions. We can surely regard a delusional system |
| Tx:14.53 | attack the form. You who believe you understand something of the | dynamics of the mind, let me assure you that you know nothing of it |
A Course of Love (0) | ||
dysfunction | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.88 | Yet sickness is not of the body, but of the mind. All forms of | dysfunction are merely signs that the mind has split and does not |
A Course of Love (1) | ||
| T3:4.5 | only way for such an error to be seen as an error was through its | dysfunction. |