K | ||
karmic | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.15 | “Vengeance is Mine sayeth the Lord,” is a strictly | karmic viewpoint. It is a real misperception of truth by which man |
| Tx:3.15 | create it, and He does not maintain it. God does not believe in | karmic retribution. His Divine Mind does not create that way. He |
A Course of Love (0) | ||
keep | ||
A Course in Miracles – Original Edition (311) | ||
| Tx:1.75 | means miracle-readiness. Readiness means that you should always | keep your perceptions straight, so that you will always be ready, |
| Tx:2.41 | It undoes his past errors, thus making it unnecessary for him to | keep retracing his steps without advancing to his return. In this |
| Tx:3.37 | can and must be stabilized, but knowledge is stable. “Fear God and | keep His commandments” should read “Know God and accept His |
| Tx:4.51 | and that is always voluntary. Let us ask the Father in my name to | keep you mindful of His love for you and yours for Him. He has never |
| Tx:4.56 | Yet this is what you want. This is what you are fighting to | keep and what you are vigilant to save. Your minds are filled with |
| Tx:4.75 | all tangential questions, it hopes to hide the real question and | keep it out of mind. The ego's characteristic busyness with |
| Tx:5.17 | in you, because God placed it in your mind, and although you can | keep it asleep, you cannot obliterate it. |
| Tx:5.20 | will remain with the Sons of God to bless their creations and | keep them in the light of joy. |
| Tx:5.30 | the Holy Spirit, whose will is for God always. He teaches you how to | keep me as the model for your thought and to behave like me as a |
| Tx:5.50 | Sharing is God's way of creating and also yours. Your ego can | keep you in exile from the Kingdom, but in the Kingdom itself it |
| Tx:5.51 | said that you will one day teach as much as you learn and that will | keep you in balance. The time is now because you have let it be |
| Tx:5.55 | are more than your brother's keeper. In fact, you do not want to | keep him. You must learn to see him as he is and know that he |
| Tx:5.83 | in this course under many different terms. For example, “God will | keep him in perfect peace whose mind is stayed (or set) on Him,” a |
| Tx:5.87 | him of, he was too honest to deny more than was necessary to | keep his fear in tolerable bounds as he perceived the situation. |
| Tx:5.92 | Spirit to you and asks that you commend yours to Him. He wills to | keep it in perfect peace, because you are of one mind and spirit with |
| Tx:5.95 | decide otherwise. Be very firm with yourselves in this, and | keep yourselves fully aware of the fact that the undoing process, |
| Tx:6.26 | it by projecting it. By doing this unconsciously, you try to | keep the fact that you must have attacked yourself first out of |
| Tx:6.27 | your belief in your own split mind, and its only purpose is to | keep the separation going. It is solely a device of the ego to |
| Tx:6.43 | This is how you will learn the truth that will set you free and | keep you so, as others learn it of you. The only way to have |
| Tx:6.66 | to all. He never takes anything back, because He wants you to | keep it. Therefore, His teaching begins with the lesson: |
| Tx:6.83 | rejecting everything that does not foster joy, and so He alone can | keep you wholly joyous. |
| Tx:6.94 | it. By making another Kingdom which you valued, you did not | keep only the Kingdom of God in your minds and thus placed part of |
| Tx:7.61 | If you will | keep in mind what the Holy Spirit offers you, you cannot be vigilant |
| Tx:7.75 | do nothing apart from Him, and you do do nothing apart from Him. | Keep His way to remember yourselves and teach His way, lest you |
| Tx:7.82 | law of sharing by which you give what you value in order to | keep it in your own mind. |
| Tx:7.85 | precisely because it cannot be fully shared. Any attempt to | keep part of it and get rid of another part does not really mean |
| Tx:7.88 | own errors. But having accepted the errors as yours, do not | keep them. Give them over quickly to the Holy Spirit to be undone |
| Tx:7.109 | of God? Does it protect his peace and shine love upon him? Does it | keep his heart untouched by fear and allow him to give always without |
| Tx:9.7 | and you have attacked yourself. If you would find your way and | keep it, see only truth beside you, for you walk together. The Holy |
| Tx:9.34 | than you only because He created you, but not even this would He | keep from you. Therefore you can create as He did, and your |
| Tx:9.44 | question your littleness, therefore, is to deny all knowledge and | keep the ego's whole thought system intact. You cannot retain |
| Tx:9.78 | your brothers and thus lose sight of yours. And you are willing to | keep it hidden and to protect this idol, which you think will save |
| Tx:9.88 | God's laws will | keep your minds at peace, because peace is His Will, and His laws are |
| Tx:9.95 | consider what this means to you. Unless you are sick, you cannot | keep the gods you made, for only in sickness could you possibly |
| Tx:10.4 | Father to offer you everything again. Do not refuse it in order to | keep a dark cornerstone hidden, for its protection will not save |
| Tx:10.10 | given you a place in His Mind which is yours forever. Yet you could | keep it only by giving it, as it was given you. Could you be |
| Tx:11.22 | will judge and will judge truly. He cannot shine away what you | keep hidden, for you have not offered it to Him, and He cannot take |
| Tx:11.39 | and not to find is hardly joyous. Is this the promise you would | keep? The Holy Spirit offers you another promise, and one that will |
| Tx:12.10 | you. You are not seriously disturbed by your hostility. You | keep it hidden because you are more afraid of what it covers. |
| Tx:12.16 | The reason you must look upon your delusions and not | keep them hidden is that they do not rest on their own foundation. |
| Tx:12.54 | are your guides to joy, for having received it of you, they would | keep it. You have established them as guides to peace, for you have |
| Tx:13.26 | The Holy Spirit does not | keep illusions in your mind to frighten you and show them to you |
| Tx:13.28 | your Father is as pure as He Who raised it to Himself. Nothing can | keep from you what Christ would have you see. His Will is like His |
| Tx:13.41 | it will be sufficient: God wills you be in Heaven, and nothing can | keep you from it or it from you. Your wildest misperceptions, |
| Tx:13.41 | of God. If that suffices Him, it is enough for you. You will not | keep what God would have removed, because it breaks communication |
| Tx:13.84 | He leadeth me and knows the way, which I know not. Yet He will never | keep from me what He would have me learn. And so I trust Him to |
| Tx:14.8 | Protect his purity from every thought that would steal it away and | keep it from his sight. Bring innocence to light in answer to the |
| Tx:14.18 | darkness and of ignorance, look to them only for fear, for what they | keep obscure is fearful. But let them go, and what was fearful will |
| Tx:14.19 | of one must make the falsity of its opposite perfectly clear. | Keep not guilt and guiltlessness apart, for your belief that you can |
| Tx:14.23 | whatever interferes with it in order to restore it. Therefore, | keep no source of interference from His sight, for He will not attack |
| Tx:14.27 | one is kept in darkness from the other, their separation seems to | keep them both alive and equal in their reality. Their joining thus |
| Tx:14.38 | and illusion, of the ego to God, is the Holy Spirit's only function. | Keep not your making from your Father, for hiding it has cost you |
| Tx:14.58 | Knowledge is power, and all power is of God. You who have tried to | keep power for yourselves have lost it. You still have the power, but |
| Tx:14.59 | What have you taught yourselves that you can possibly prefer to | keep in place of what you have and what you are? |
| Tx:15.4 | so clearly as here. For the ego must seem to keep fear from you to | keep your allegiance. Yet it must engender fear in order to |
| Tx:15.41 | thoughts, known only to yourself, you think you find a way to | keep what you would have alone and share what you would share. |
| Tx:15.42 | Every thought you would | keep hidden shuts communication off because you would have it so. |
| Tx:15.44 | against deception and seek not to protect the thoughts you would | keep unto yourself. Let the Holy Spirit's purity shine them away and |
| Tx:15.65 | ego establishes relationships only to get something. And it would | keep the giver bound to itself through guilt. |
| Tx:15.66 | is its purpose. For the ego really believes that it can get and | keep by making guilty. This is its one attraction; an attraction |
| Tx:15.75 | own. The union of bodies thus becomes the way in which you would | keep minds apart. For bodies cannot forgive. They can only do as |
| Tx:15.76 | be with a body is companionship, you will be compelled to attempt to | keep your brother in his body, held there by guilt. And you will see |
| Tx:15.101 | which you think you see some scraps of safety. Do not try longer to | keep apart your thoughts and the Thought that has been given you. |
| Tx:15.106 | preferred to keep that has no meaning, while all that you would | keep away holds all the meaning of the universe and holds the |
| Tx:16.3 | it. Step gently aside and let the healing be done for you. | Keep but one thought in mind and do not lose sight of it, however |
| Tx:16.8 | meeting the needs of one, you do not jeopardize another because you | keep them separate and secret from each other. That is not the way, |
| Tx:16.11 | For this is but another way in which you would still try to | keep understanding to yourself. A better and far more helpful way |
| Tx:16.32 | outside the haven by attempting to build barricades against it and | keep within them. The special love relationship is not perceived as a |
| Tx:16.61 | it, you must also value the body. And what you value, you will | keep. The special relationship is a device for limiting your self |
| Tx:16.65 | into reality. Time is kind, and if you use it for reality, it will | keep gentle pace with you in your transition. The urgency is only in |
| Tx:16.66 | in the special relationship is really part of you. And you cannot | keep part of the thought system which taught you it was real and |
| Tx:17.5 | truth to illusions, you are trying to make illusions real and | keep them by justifying your belief in them. But to give illusions |
| Tx:17.15 | would make the ego holy in your sight and teach you what you do to | keep it safe is really love. |
| Tx:17.36 | truth with destruction. And your defense must now be undertaken to | keep truth whole. The power of Heaven, the love of God, the tears |
| Tx:17.71 | in every part. You can leave nothing of yourself outside it and | keep the situation holy. For it shares the purpose of your whole |
| Tx:17.79 | have risen far beyond any situation that could hold you back and | keep you separate from Him Whose call you answered. |
| Tx:18.9 | to help Him show you that no substitute you made for Heaven can | keep you from it. In you there is no separation, and no substitute |
| Tx:18.9 | you from it. In you there is no separation, and no substitute can | keep you from each other. Your reality was God's creation and has |
| Tx:18.19 | do not awaken. The special relationship] is your determination to | keep your hold on unreality and to prevent yourself from waking. And |
| Tx:18.48 | to offer to the Holy Spirit, that His blessing may descend on us and | keep us both in peace. |
| Tx:18.70 | It is this center, from which the body is absent, that will | keep it so in your awareness of it. |
| Tx:18.72 | Him there. Limits on love will always seem to shut Him out and to | keep you apart from Him. The body is a tiny fence around a little |
| Tx:18.78 | impartial in its giving, encompassing only to preserve and | keep complete what it would give. In your tiny kingdom, you have so |
| Tx:18.83 | and tired and the desert's dust still seems to cloud your eyes and | keep you sightless. Yet He Whom you welcomed has come to you and |
| Tx:18.88 | insane attacks, the fury, vengeance, and betrayal that were made to | keep the guilt in place, so that the world could rise from it and |
| Tx:18.88 | to keep the guilt in place, so that the world could rise from it and | keep it hidden. Its shadow rises to the surface, enough to hold its |
| Tx:18.88 | in darkness and to bring despair and loneliness to it and | keep it joyless. Yet its intensity is veiled by its heavy coverings |
| Tx:18.88 | veiled by its heavy coverings and kept apart from what was made to | keep it hidden. The body cannot see this, for the body arose from |
| Tx:19.6 | but without connection. This will not harm the body, but it will | keep the delusional thought system in the mind. |
| Tx:19.7 | are together, and when they are seen together, all attempts to | keep both truth and illusion in the mind, where both must be, are |
| Tx:19.8 | the body by hiding this connection, for this concealment seems to | keep your identification safe from the “attack” of truth. |
| Tx:19.11 | yourself. It is His love that joins you, and for His love you would | keep no one separate from yours. Each one appears just as he is |
| Tx:19.15 | As faithlessness will | keep your little kingdoms barren and separate, so will faith help the |
| Tx:19.20 | Or is it, rather, an attempt to wrest creation away from truth and | keep it separate? |
| Tx:19.28 | love. What, then, is sin? What could it be but a mistake you would | keep hidden—a call for help that you would keep unheard and thus |
| Tx:19.28 | but a mistake you would keep hidden—a call for help that you would | keep unheard and thus unanswered? In time the Holy Spirit clearly |
| Tx:19.36 | other, and let not sin arise again to blind your eyes. For sin would | keep you separate, but your Redeemer would have you look upon each |
| Tx:19.41 | This little wall of hatred would still oppose the Will of God and | keep it limited. |
| Tx:19.42 | it. What you would still contain behind your little barrier and | keep separate from each other seems mightier than the universe, for |
| Tx:19.42 | its Creator. This little wall would hide the purpose of Heaven and | keep it from Heaven. |
| Tx:19.45 | wall of shadows. The sun has risen over it. How can a shadow | keep you from the sun? No more can you be kept by shadows from the |
| Tx:19.57 | love, knowing its littleness? Or would I teach that bodies cannot | keep us apart? Mine was no greater value than yours; no better means |
| Tx:19.66 | come ye faithful to the holy union of the Father and Son in you! And | keep you not apart from what is offered you in gratitude for giving |
| Tx:19.67 | raise to freedom and bar my way to you. Yet it is not possible to | keep away One Who is there already. And in Him it is possible that |
| Tx:19.73 | Holy Spirit tells you this with joy. The ego hides it, for it would | keep you unaware of it. Who would send messages of hatred and attack |
| Tx:19.81 | of corruption, a sacrifice to sin, offered to sin to feed upon and | keep itself alive—a thing condemned, damned by its maker, and |
| Tx:19.82 | You have another dedication which would | keep the body incorruptible and perfect as long as it is useful for |
| Tx:19.92 | that it is there. This is the secret bargain made with the ego to | keep what lies beyond the veil forever blotted out and unremembered. |
| Tx:19.97 | would not have you see its weakness and learn it has no power to | keep you from the truth. The Guide Who brought you here remains |
| Tx:19.101 | interpretation of him is very fearful. And you attack him still, to | keep what seems to be yourself unharmed. Yet in his hands is your |
| Tx:20.17 | deems necessary and interposing them between those who would meet to | keep them separate and prevent their union. It is this studied |
| Tx:20.28 | them not and gives no power to their seeming source. Thus would He | keep you free of them. Being without illusion of what you are, the |
| Tx:20.46 | understood, and shared. It has no secrets; nothing that it would | keep apart and hide. It walks in sunlight, open-eyed and calm, in |
| Tx:20.47 | sunlight and happy in the body's darkness where they can hide and | keep their secrets hidden along with them. And they have no |
| Tx:20.49 | Here the unholy relationship escapes reality and seeks for crumbs to | keep itself alive. Here it would drag its brothers, holding them here |
| Tx:20.57 | memory of their relationship with their Father from themselves and | keep remembrance of His love apart from their awareness? |
| Tx:21.6 | the lessons keep them blind. This they do not believe. And so they | keep the world they learned to “see” in their imagination, believing |
| Tx:21.7 | and fail again. And they adjust to loneliness, believing that to | keep the body is to save the little that they have. Listen and try to |
| Tx:21.18 | Begrudge not, then, this little offering. Withhold it, and you | keep the world as now you see it. Give it away, and everything you |
| Tx:21.25 | of cause and effect becomes inevitable. The purpose now becomes to | keep obscure the cause of the effect and make effect appear to be a |
| Tx:21.29 | whom you have a limited relationship you hate. You may attempt to | keep the bargain in the name of “fairness,” sometimes demanding |
| Tx:21.31 | This is indeed a little feat for such a power. For faith can | keep the Son of God in chains as long as he believes he is in |
| Tx:21.48 | the ego's weakness is revealed in both your sight. What it would | keep apart has met and joined, and looks upon the ego unafraid. |
| Tx:22.36 | Let not the form of his mistakes | keep you from him whose holiness is yours. Let not the vision of his |
| Tx:22.47 | Father Whom you would defend against. Yet it remains impossible to | keep love out. God rests with you in quiet, undefended and wholly |
| Tx:22.60 | came about, for here lies buried the heavy anchor that seems to | keep the fear of God in place, unmovable and solid as a rock. While |
| Tx:22.65 | of love is there, which makes all fear impossible? Do not attempt to | keep a little of the ego with this gift. For it was given you to be |
| Tx:23.27 | seek to share the things they value. And what your enemies would | keep from you must be worth having, just because they keep it hidden |
| Tx:23.27 | enemies would keep from you must be worth having, just because they | keep it hidden from your sight. |
| Tx:24.14 | of Heaven and instead of peace and wrapped it carefully in sin to | keep it “safe” from truth. |
| Tx:24.21 | to God as God is to Himself. He is not special, for He would not | keep one part of what He is unto Himself, not given to His Son but |
| Tx:24.37 | before it. Yet what comfort has ever been in them that you would | keep the gift your Father asks from Him and give it there instead? |
| Tx:25.7 | there, before Him now, to let Him draw aside the veil that seems to | keep you separate and apart. |
| Tx:25.12 | hold is that you learn it gave you no rewards that you would want to | keep. For only thus will you be willing to relinquish it and have it |
| Tx:25.63 | of Him. But this He needs—that you prefer He take it than that you | keep it for yourself alone and recognize that what brings loss to no |
| Tx:25.66 | be laid beside your little payment to “atone” for all that you would | keep and not give up. So is the victim seen as partly you, with |
| Tx:25.84 | the Holy Spirit to solve for you means that you want it solved. To | keep it for yourself to solve without His help is to decide it should |
| Tx:25.86 | The little problems that you | keep and hide become your secret sins because you did not choose to |
| Tx:26.2 | away within the wall. Each part must sacrifice the other part to | keep itself complete. For if they joined, each one would lose its own |
| Tx:26.3 | all the rest must lose this little part, remaining incomplete to | keep its own identity intact. In this perception of yourself, the |
| Tx:26.6 | of its reality. Nor can you lose what you would sacrifice nor | keep the Holy Spirit from His task of showing you that it has not |
| Tx:26.14 | believe it safe to give but some mistakes to be corrected while you | keep the others to yourself, remember this: justice is total. There |
| Tx:26.14 | him because you will not look at what is there to see? Each time you | keep a problem for yourself to solve or judge that it is one which |
| Tx:26.16 | willing to receive correction for all your problems. You will not | keep one, for pain in any form you will not want. And you will see |
| Tx:26.26 | And what has been forgiven must join, for nothing stands between to | keep them separate and apart. The sinless must perceive that they are |
| Tx:26.34 | The tiny instant you would | keep and make eternal passed away in Heaven too soon for anything to |
| Tx:26.35 | instant still called back, as if it could be made again in time. You | keep an ancient memory before your eyes. And he who lives in memories |
| Tx:26.39 | of resurrection, not of death. No past illusions have the power to | keep you in a place of death, a vault God's Son entered an instant, |
| Tx:26.44 | one illusion real and still escape the rest. For who can choose to | keep the ones which he prefers and find the safety that the truth |
| Tx:26.68 | the benefits of trust. This but reflects the little you would | keep between yourselves that you might be a little separate. For time |
| Tx:26.69 | There is a distance you would | keep apart from one another, and this space you see as time because |
| Tx:26.70 | the body is except in terms of what you see it for. If you would | keep a little space between you still, you want a little time in |
| Tx:26.83 | Around you angels hover lovingly, to | keep away all darkened thoughts of sin and keep the light where it |
| Tx:26.83 | angels hover lovingly, to keep away all darkened thoughts of sin and | keep the light where it has entered in. Your footprints lighten up |
| Tx:27.27 | He cannot understand and recognize as His. For only thus can He | keep yours preserved intact, despite your separate views of what your |
| Tx:27.54 | voice whose shrieks would silence what the Holy Spirit says and | keep His words from your awareness. Pain compels attention, drawing |
| Tx:27.84 | the guilt to rest on them. How childish is this petulant device to | keep your innocence by pushing guilt outside yourself but never |
| Tx:27.89 | For they attest the thing you do not want to know. They seem to | keep it secret from you. Yet you need but learn you choose but not |
| Tx:28.5 | is quite apart from time. He does not seek to use it as a means to | keep the past, but rather as a way to let it go. Memory holds the |
| Tx:28.5 | body's past is hidden there. All of the strange associations made to | keep the past alive, the present dead, are stored within it, waiting |
| Tx:28.6 | hand in hand with all the other attributes with which you seek to | keep concealed the truth about yourself. Time neither takes away nor |
| Tx:28.7 | that you taught yourself, for you were badly taught. And who would | keep a senseless lesson in his mind when he can learn and can |
| Tx:28.8 | has never changed because there never was a time in which He did not | keep It safely in your mind. Its consequences will indeed seem new |
| Tx:28.13 | instantly the memory of God arises in the mind that has no fear to | keep the memory away. Its own remembering has gone. There is no past |
| Tx:28.13 | the memory away. Its own remembering has gone. There is no past to | keep its fearful image in the way of glad awakening to present peace. |
| Tx:28.23 | the dream the Father was deprived of His effects and powerless to | keep them since He was no longer their Creator. In the dream, the |
| Tx:28.31 | seeds of pestilence and every form of ill because it is a wish to | keep apart and not to join. And thus it seems to give a cause to |
| Tx:28.31 | of the gap is all the cause that sickness has. For it was made to | keep you separated in a body which you see as if it were the cause |
| Tx:28.32 | waves when they have joined and covered up the space which seemed to | keep them separate for a little while? Where are the grounds for |
| Tx:28.33 | Let its effects be gone and clutch them not with eager hands, to | keep them for yourself. The miracle will brush them all aside and |
| Tx:28.34 | and golden dreams of happiness as all the treasures you would | keep within the storehouse of the world. The door is open, not to |
| Tx:28.36 | has no end. For Love has set Its table in the space that seemed to | keep your Guests apart from you. |
| Tx:28.59 | with each one—that you be one with him and not apart. And he will | keep the promise that you make with him because it is the one which |
| Tx:28.64 | prove that you must be apart. Yet all it means is that you tried to | keep a promise to be true to faithlessness. Yet faithlessness is |
| Tx:29.3 | which a clause of separation was a point on which you both agreed to | keep intact. And violating this was thought to be a breach of treaty |
| Tx:29.4 | the “right” to separate will you agree to meet from time to time and | keep apart in intervals of separation, which protect you from the |
| Tx:29.5 | weaknesses set up the limitations on what you would do and | keep your purpose limited and weak. |
| Tx:29.21 | not a body, one with him, without the wall the world has built to | keep apart all living things who know not that they live. Within the |
| Tx:29.23 | unsaved. For it was in your face he saw the light that he would | keep beside him as he walks through darkness to the everlasting light. |
| Tx:29.25 | and others wakened from? The choice is not between which dreams to | keep, but only if you want to live in dreams or to awaken from them. |
| Tx:29.35 | knew the glorious goal that lies beyond forgiveness, you would not | keep hold on any thought, however light the touch of evil on it may |
| Tx:29.36 | in a separated world, each with his tiny spear and rusted sword to | keep his ancient promises to die. |
| Tx:29.39 | not to die, you holy Son of God! You make a bargain that you cannot | keep. The Son of Life cannot be killed. He is immortal as his Father. |
| Tx:29.48 | All idols of this world were made to | keep the truth within from being known to you and to maintain |
| Tx:29.65 | own because they seem to save him from his thoughts. Yet do they | keep his thoughts alive and real but seen outside himself, where they |
| Tx:30.32 | there can be a decision. Let this be the one reminder that you | keep in mind, and you will have the day you want and give it to the |
| Tx:30.36 | has made you co-creator of the universe along with Him. He would but | keep your will forever and forever limitless. |
| Tx:30.48 | God holds of you is your reality. Forget not, then, that idols must | keep hidden what you are, not from the Mind of God, but from your |
| Tx:30.75 | joylessness forgiveness cannot heal. This means that you prefer to | keep some idols and are not prepared as yet to let all idols go. And |
| Tx:30.76 | only some of it. You must forgive God's Son entirely. Or you will | keep an image of yourself that is not whole and will remain afraid to |
| Tx:30.77 | on your brother with the willingness to see him as he is. And do not | keep a part of him outside your willingness that he be healed. To |
| Tx:30.91 | more than this—a prayer the miracle touch not some dreams but | keep their unreality obscure and give to them reality instead. And |
| Tx:31.20 | do you count your own. And we go separately along the way unless you | keep him safely by your side. |
| Tx:31.30 | a sin has but one purpose—that the body be the source of sin and | keep it in the prison-house it chose and guard and hold itself at |
| Tx:31.31 | escaped. You will not want to hold in guilt your chosen enemies nor | keep in chains to the illusion of a changing love the ones you think |
| Tx:31.41 | left His Thoughts! He could no more depart from them than they could | keep Him out. In unity with Him do they abide, and in their Oneness |
| Tx:31.73 | be fixed unless you choose to hold it past the hope of change and | keep it static and concealed within your mind. Give it instead to Him |
| Tx:31.76 | which you give to the illusion of yourself that it may fight to | keep the space that holds your brother off unoccupied by love. Yet |
| Tx:31.79 | on the simple choice of whether you would join with what you see or | keep yourself apart and separate. |
| W1:3.2 | you really understand about them. It is therefore essential that you | keep a perfectly open mind, unhampered by judgment, in selecting the |
| W1:5.9 | I cannot | keep this form of upset and let the others go. For the purposes of |
| W1:6.7 | I cannot | keep this form of upset and let the others go. For the purposes of |
| W1:12.2 | the shift to become markedly longer or shorter, but try, instead, to | keep a measured, even tempo throughout. What you see does not matter. |
| W1:27.7 | perhaps quite a number. Do not be disturbed by this, but do try to | keep on your schedule from then on. If only once during the day you |
| W1:28.1 | a series of definite commitments. The question of whether you will | keep them in the future is not our concern here. If you are willing |
| W1:37.9 | him the blessing of your holiness immediately that you may learn to | keep it in your own awareness. |
| W1:38.8 | Introduce whatever variations appeal to you, but | keep the exercises focused on the theme “There is nothing my holiness |
| W1:64.11 | to concentrate on the thoughts you are applying. At other times | keep your eyes open after reviewing the thoughts and look slowly and |
| W1:65.14 | Sometimes close your eyes as you practice, and sometimes | keep them open and look about you. It is what you see now that will |
| W1:69.8 | to remember that you are at last joining your will to God's. Try to | keep the thought clearly in mind that what you undertake with God |
| W1:70.4 | healing from the sickness for which it was intended and thus | keep the sickness. |
| W1:72.3 | Although the attempt to | keep the limitations which a body would impose is obvious here, it is |
| W1:73.12 | After reminding yourself of this and determining to | keep your will clearly in mind, tell yourself with gentle firmness |
| W1:75.7 | Dwell not upon the past today. | Keep a completely open mind, washed of all past ideas and clean of |
| W1:75.15 | We dedicate this day to the serenity in which God would have you be. | Keep it in your awareness of yourself and see it everywhere today, as |
| W1:76.12 | speak of this to us, as well as of the joys of Heaven which His laws | keep limitless forever. We will repeat today's idea until we have |
| W1:79.4 | The temptation to regard problems as many is the temptation to | keep the problem of separation unsolved. The world seems to present |
| W1:84.5 | Grievances are completely alien to love. Grievances attack love and | keep its light obscure. If I hold grievances I am attacking love and |
| W1:85.2 | would see. Recognizing this, what do I want my grievances for? They | keep me in darkness and hide the light. Grievances and light cannot |
| W1:95.7 | We will therefore | keep to the five minutes an hour practice periods for a while and |
| W1:95.11 | go by recognizing them for what they are. They are attempts to | keep you unaware you are One Self, united with your Creator, at one |
| W1:100.10 | little thought has power to hold you back? What foolish goal can | keep you from success when He Who calls to you is God Himself? He |
| W1:R3.11 | time in silence and in peace. Then turn to other things, but try to | keep the thought with you and let it serve to help you keep your |
| W1:R3.11 | but try to keep the thought with you and let it serve to help you | keep your peace throughout the day as well. If you are shaken, think |
| W1:124.7 | accordingly. We have accepted and we now would give, for we would | keep the gifts our Father gave. Today we would experience ourselves |
| W1:127.5 | What the world believes was made to hide love's meaning and to | keep it dark and secret. There is not one principle the world upholds |
| W1:129.5 | as you unbind your mind from little things the world sets forth to | keep you prisoner there. Value them not, and they will disappear. |
| W1:130.3 | would you want that this is shown to you? What would you wish to | keep in such a dream? |
| W1:132.4 | your pain and tears, and all your sorrows press upon it and | keep it a prisoner to your beliefs. Death strikes it everywhere |
| W1:133.9 | It does not even tell the truth as it perceives it, for it needs to | keep the halo which it uses to protect its goals from tarnish and |
| W1:133.10 | that he has served the ego's hidden goals. And though he tries to | keep its halo clear within his vision, yet must he perceive its |
| W1:134.10 | for choice in terms which render choosing meaningful and | keep your mind as free of guilt and pain as God Himself intended it |
| W1:135.9 | the mind can operate until its usefulness is over. Who would want to | keep it when its usefulness is done? |
| W1:135.29 | This is my Eastertime. And I would | keep it holy. I will not defend myself, because the Son of God needs |
| W1:136.2 | to a little pile of unassembled parts. The aim of all defenses is to | keep the truth from being whole. The parts are seen as if each one |
| W1:136.18 | imaginings. There will be no dark corners sickness can conceal and | keep defended from the light of truth. There will be no dim figures |
| W1:137.2 | Sickness is isolation. For it seems to | keep one self apart from all the rest to suffer what the others do |
| W1:137.2 | feel. It gives the body final power to make the separation real and | keep the mind in solitary prison, split apart and held in pieces by a |
| W1:138.8 | armored against truth. And these decisions are made unaware to | keep them safely undisturbed, apart from question and from reason and |
| W1:139.13 | Son of God. And learn the fragile nature of the chains that seem to | keep the knowledge of yourself apart from your awareness, as you say: |
| W1:153.18 | for you will know that Heaven goes with you. Nor would you | keep your mind away from Him a moment, even though your time is spent |
| W1:153.20 | will now begin to take the earnestness of love to help you | keep your mind from wandering from its intent. |
| W1:154.10 | joining that we undertake to recognize today. We will not seek to | keep our minds apart from Him Who speaks for us, for it is but our |
| W1:155.10 | way you traveled will be gone from you as well, with nothing left to | keep the truth apart from God's completion, holy as Himself. Step |
| W1:156.7 | this foolish thought. The past is gone with all its fantasies. They | keep you bound no longer. The approach to God is near. And in the |
| W1:165.1 | what could hide what cannot be concealed except illusion? What could | keep from you what you already have except your choice to see it not, |
| W1:166.9 | are real. Perhaps He has not wholly been outwitted by your plan to | keep His Son in deep oblivion and go the way you chose without your |
| W1:167.11 | His holy home we strive to | keep today, as He established it and wills it be forever and forever. |
| W1:R5.7 | us a little nearer. This review will shorten time immeasurably if we | keep in mind that This remains our goal, and as we practice, it is |
| W1:R5.14 | with it and use the thoughts to hold it up before our minds and | keep it clear in our remembrance throughout the day. And thus when we |
| W1:I2.2 | widening horizons and direct approaches to the special blocks which | keep your vision narrow and too limited to let you see the value of |
| W1:181.8 | And we will also use these thoughts to | keep us safe throughout the day. We do not seek for long range goals. |
| W1:182.2 | put by their suffering in games they play to occupy their time and | keep their sadness from them. Others will deny that they are sad and |
| W1:183.2 | on which you stand and sing to you as they spread out their wings to | keep you safe and shelter you from every worldly thought that would |
| W1:187.4 | will change and grow unrecognizable in time, however much you try to | keep it safe. No form endures. It is the thought behind the form of |
| W1:190.6 | would you deny a little corner of your mind its own inheritance and | keep it as a hospital for pain, a sickly place where living things |
| W2:I.7 | We ask but that Your ancient promises be kept which are Your will to | keep. We will with You in asking this. The Father and the Son, Whose |
| W2:226.1 | I see no value in the world as I behold it, nothing that I want to | keep as mine or search for as a goal, it will depart from me. For I |
| W2:235.1 | I be saved from this,” and merely watch them disappear. I need but | keep in mind my Father's Will for me is only happiness to find that |
| W2:254.2 | not want what they would bring with them. And so we do not choose to | keep them. They are silent now. And in the stillness, hallowed by His |
| W2:WIC.4 | world and peace has come to every Son of God, what could remain to | keep things separate, for what remains to see except Christ's face? |
| W2:273.2 | have I to fear that anything can rob me of what You would have me | keep? I cannot lose Your gifts to me. And so the peace You gave Your |
| W2:287.1 | before the peace of God? What treasure would I seek and find and | keep that can compare with my Identity? And would I rather live with |
| W2:294.1 | more than this today—of service for a while and fit to serve, to | keep its usefulness while it can serve, and then to be replaced for |
| W2:300.1 | grasped. Yet this is also the idea that lets no false perception | keep us in its hold nor represent more than a passing cloud upon a |
| W2:308.1 | my perception of what time is for. Time's purpose cannot be to | keep the past and future one. The only interval in which I can be |
| W2:314.2 | Your hands, leaving behind our past mistakes and sure that You will | keep Your present promises and guide the future in their holy light. |
| W2:355.1 | should I wait, my Father, for the joy You promised me? For You will | keep Your Word You gave Your Son in exile. I am sure my treasure |
| M:4.8 | he sees in it his whole way out. “Give up what you do not want and | keep what you do.” How simple is the obvious! And how easy to do! The |
| M:4.18 | up.” To the teachers of God, it means “giving away” in order to | keep. This has been emphasized throughout the text and the workbook, |
| M:4.19 | it. He could not gain. Therefore he does not seek what only he could | keep, because that is a guarantee of loss. He does not want to |
| M:4.19 | to suffer. Why should he ensure himself pain? But he does want to | keep for himself all things that are of God and therefore for His |
| M:5.2 | throne. God is seen as outside, fierce and powerful, eager to | keep all power for Himself. Only by His death can He be conquered by |
| M:6.1 | certain. It is impossible to let illusions be brought to truth and | keep the illusions. Truth demonstrates illusions have no value. The |
| M:10.6 | to relinquish judgment. But it is difficult indeed to try to | keep it. The teacher of God lays it down happily the instant he |
| M:15.4 | function to hold it to your heart and offer it to all the world to | keep it safe. |
| M:17.5 | he must stand alone in his protection and make himself a shield to | keep him safe from fury that can never be abated and vengeance that |
| M:20.6 | the mighty Will of God Himself His gift to you. He does not seek to | keep it for Himself. Why would you seek to keep your tiny, frail |
| M:20.6 | you. He does not seek to keep it for Himself. Why would you seek to | keep your tiny, frail imaginings apart from Him? The Will of God is |
| M:21.1 | does not understand words, for they were made by separated minds to | keep them in the illusion of separation. Words can be helpful, |
| M:23.3 | and ask yourself honestly whether it is likely that he will fail to | keep them. Can God fail His Son? And can one who is one with God be |
A Course of Love (113) | ||
| C:P.31 | in the same way in which you know another human being, and yet you | keep seeking this type of knowing. Even with another human being, |
| C:1.14 | It is merely your ego's attempt to involve you in distractions that | keep you from your real responsibility. Think again about your |
| C:2.16 | apart from your being. Nothing stands alone. All your attempts to | keep things separate are but a re-enactment of the original |
| C:4.8 | Yearning, learning, seeking, acquiring, the need to own, the need to | keep, the grasping call, the driving force, the chosen passion—all |
| C:4.14 | be in love is to be vulnerable, for once common sense has failed to | keep you acting as expected, you might forget to guard your heart or |
| C:4.14 | you acting as expected, you might forget to guard your heart or to | keep your real Self in hiding. How dangerous indeed is such an act in |
| C:4.21 | have made a place resembling home within your world. It is where you | keep love locked away behind closed doors. It is where you return |
| C:4.24 | dearly. Within you is the light that will show you what love is and | keep it not set apart from life any longer. Love cannot be brought to |
| C:5.7 | It hangs upon my wall and I gaze upon it. It is mine to own and | keep and cherish. As long as it is where I can look upon it, it is |
| C:5.8 | ideas or money or things to look at, are your desperate attempts to | keep something for yourself away from all the rest. In setting love |
| C:5.14 | is all that has joined with you. Without is all that you would | keep separate. Within you is every relationship you have ever had |
| C:5.15 | two worlds are made up of. The one you see as real is the one you | keep outside of yourself, making it possible to look upon it with |
| C:5.23 | your body. Your concentration on the life of your body is meant to | keep your body separate. “Overcoming” is your catch phrase here as |
| C:5.23 | you struggle to overcome all the adversity and obstacles that would | keep you from having what you think you want to have. This is your |
| C:5.30 | that anything becomes real. This you realize and so you strive to | keep far from you all that in relationship with you would add to your |
| C:6.4 | be other than what they are and, through your preference, choose to | keep it so. |
| C:7.9 | and most general lesson in regard to withholding: The world does not | keep you separate. You keep yourself separate from the world. This is |
| C:7.9 | in regard to withholding: The world does not keep you separate. You | keep yourself separate from the world. This is what has made the |
| C:7.9 | is your own heart, or that the truth is what you have chosen to | keep secure and set aside there. When you believe that this is so and |
| C:7.16 | are not separate from the world. In every situation what you would | keep is what you will not have, because you keep it only from |
| C:7.16 | situation what you would keep is what you will not have, because you | keep it only from yourself. |
| C:8.12 | own secrets from revelation. This faulty perception of union would | keep you from the goal you seek, the goal that is no goal but your |
| C:8.15 | do you. Separate bodies cannot unite in wholeness. They were made to | keep wholeness from you and to convince you of the illusion of your |
| C:8.15 | of your existence. It is what appears to be and no more. Let it not | keep you from seeing the truth, as you do not let other surface |
| C:9.3 | to protect? Thus, all of your love—the love that you imagine you | keep within yourself, and the love that you imagine you receive and |
| C:9.3 | Your faulty memory has caused you to believe love can be used to | keep you safe, to make you happy and bind to you those you choose to |
| C:9.5 | usefulness from each thing you see in it. How many items would you | keep that you now look upon? Your body too was created for its |
| C:9.10 | the space you occupy. Take away the body's usefulness. Would you | keep that which you now look upon? As you stand back and observe your |
| C:9.11 | instead of trying to ignore what you have made, use it in a new way. | Keep in mind, however, that we are merely saving time, and that your |
| C:9.13 | and bring to light. Even those feelings you attempt to name and | keep cleverly in a box that you have labeled this or that often are |
| C:9.20 | You project fear outward and away from yourself, seeing not that you | keep that which you would project. Seeing not that outward signs of |
| C:9.20 | not that outward signs of fear are but reflections of what you | keep within. |
| C:9.21 | him fit to serve a king. This one exists in the violence you would | keep outside your doors, and from your inner sanctum you give this |
| C:9.25 | You do not see all that these distractions of meeting needs would | keep you from. |
| C:9.36 | your heart seeks in love it attains, but your separated self would | keep this attainment from you by turning every situation into a means |
| C:9.36 | means to serve its ends. As long as union is seen as a means only to | keep loneliness from you it is not seen for what it truly is. |
| C:10.28 | Keep going now for this is but a beginning. Experiment, just for the | |
| C:10.32 | Course, perhaps, and not be required to take it. You will want to | keep it theoretical and not apply it. You will ask for the |
| C:10.32 | you and will not leave you to the chaos you seem to prefer. It will | keep calling you to acknowledge it and let it grow. It will tug at |
| C:11.3 | Those of you less confident may quit before you begin in order to | keep from failing one more time. Even those who feel the power of |
| C:11.5 | taught. Remember that your task here is to remove the barriers that | keep you from realizing what love is. That is the learning goal of |
| C:12.7 | sleep an endless sleep. If you but understood the energy required to | keep the world of your illusion in its place, you would understand |
| C:12.7 | change. What little that you think you know you would strive to | keep, and yet deep down you realize that you know nothing with the |
| C:12.17 | one day and ten thousand the next, so many that you could never | keep track of them all, and yet they still exist within you and do |
| C:14.15 | Everything that you consider valuable you want to | keep. This makes perfect sense to you because the foundation of your |
| C:14.15 | you could not wait to share. Perhaps you think the desire to | keep things for yourself stems from something other than fear. You |
| C:14.19 | or how to do it, you try to accomplish the “next best thing” and | keep it close to you, a twin universe still existing separately, but |
| C:14.19 | one rich in oil, another in grain, you set up dependencies that will | keep you linked. Some of you do this quite obviously, and over years |
| C:14.26 | unless you hold onto your own. And what you give to others you | keep for yourself. Give another specialness, and you keep it for |
| C:14.26 | to others you keep for yourself. Give another specialness, and you | keep it for yourself as well as see it in them instead of seeing |
| C:16.13 | safe. There is only one of you and so many of “them.” Never can you | keep your guard up quite enough or secure a final guarantee against |
| C:17.11 | What does payment do but purchase something that is then yours to | keep? What have you purchased with all your effort to make amends for |
| C:18.14 | fully with your whole being, making it one with you. That you | keep yourself from desiring anything fully here is what makes this |
| C:19.24 | you have made between mind and heart are their ability to | keep one part of yourself blameless. Whatever happens, your divided |
| C:20.45 | distinction between serving and service. It will be helpful if you | keep in mind that the idea of to serve is being used to replace the |
| C:20.47 | cannot do everything. You cannot effect world peace. You can barely | keep your personal concerns in order. Your effort to do so is all |
| C:23.25 | exercise for your mind is dedicating all thought to union, you will | keep your mind engaged and less resistant to unlearning. When you |
| C:26.7 | attach to your life is the tragedy you see within it and attempt to | keep hidden from yourself. This fear goes hand in hand with your fear |
| C:26.7 | bind, living a life you feel is devoid of meaning and letting fear | keep you from seeking the meaning you would give it. You feel no |
| C:31.14 | that in order to be your Self, you have to share your Self. What you | keep you lose. This is the principle of giving and receiving that, |
| C:31.15 | All that you would | keep private and unshared is, in essence, who you think you are. I |
| C:31.15 | the secrets that fill your mind day-to-day with thoughts that | keep you from your Self. |
| C:31.18 | seem antithetical with what I have already said—that what you | keep you lose, and what you share you gain. You think of confessing |
| C:31.20 | the rest, leaving you with nothing to be ashamed of, nothing to | keep hidden, leaving you with nothing but the truth of who you are. |
| C:31.25 | to telling an untruth or lie. Thus were born ideas of being able to | keep truth a secret, one of the most ridiculous ideas of the ego |
| T1:4.10 | a whole aspect of concerns associated with keeping others other. You | keep others other by attempting to respond for them rather than |
| T2:6.5 | to accomplish onto an unknown future time is what would seem to | keep you from accomplishment. I say that it is what would “seem to” |
| T2:9.5 | of protection or that it would not be secure without your effort to | keep it secure. Inherent in this assumption is the concept of |
| T2:10.3 | such as “my brain just isn't working right today.” I want you now to | keep this example in mind as we explore learning in unity. |
| T2:11.14 | Here that relationship is being called Christ in order to | keep the holiness and importance of this relationship forever and |
| T3:2.5 | God. As independence seemed to be your purpose here, you could not | keep yourself from attempts to advance in this direction. And yet, |
| T3:2.5 | attempts to advance in this direction. And yet, neither could you | keep from punishing yourself for this advancement. |
| T3:3.3 | As much as you fear disappointment for yourself and let this fear | keep you from much you would desire, you fear as much or more your |
| T3:6.2 | of life and death. But this is one of the key ideas that will | keep you from yourself and has much to do with your former notions of |
| T3:6.4 | has always been just enough room within the ego's thought system to | keep within you the idea of a self the ego is not. Thus has the ego |
| T3:8.3 | structure that keeps you from the truth as surely as would iron bars | keep you within its rooms. |
| T3:8.5 | has been made is to believe in a savior who could have, but did not, | keep you from this suffering. The choice that has not been made is |
| T3:14.6 | come to you will be chosen changes. You will lose nothing you would | keep. |
| T3:14.7 | This is precisely why you must choose not to | keep the life of discomfort caused by perceived illness, the life of |
| T3:14.7 | by perceived disrespect. It is only by your choice that you will | keep these things and only by your choice that these things will |
| T3:14.8 | caused by fear, the new will reveal to you all that you would | keep and all that you would leave behind. What you would keep is of |
| T3:14.8 | you would keep and all that you would leave behind. What you would | keep is of love. What you would leave behind is of illusion. |
| T3:16.6 | we speak of here a blueprint for some future reality. All that would | keep this lag in time a constant, and make it seem as if what is now |
| T4:2.10 | and so it is necessary to belabor these false ideas that would | keep you from this awareness. If you think you can observe in |
| T4:2.17 | about observing what is. The power to observe what is is what will | keep you unified with your brothers and sisters rather than |
| T4:7.6 | have brought harmony to your body. Sustaining this harmony will | keep your body in perfect health, even while the manner of this |
| D:1.3 | the space of the elevated Self. As long as you see in this way, you | keep the personal self in the forefront rather than allowing and |
| D:4.20 | it. Do not look for a new structure with barred windows and doors to | keep you safe. Do not seek someone to tell you anew what to do with |
| D:4.26 | heard what you have so longed to hear, protest no more. You cannot | keep your prison and have the new life that you long to have. You may |
| D:7.24 | the fate of man. Everyone secretly fears that evolution will not | keep pace with the changing world and that man's reign over his |
| D:12.7 | of most and maybe all other books you have read, be a sign to you. | Keep this in mind as you consider how the first receiver of these |
| D:12.7 | first receiver of these words can “hear” these words as thoughts. | Keep in mind that she thus has thoughts she is not thinking. |
| D:14.2 | Here it will be helpful to | keep in mind the idea of “as within, so without.” We are not leaving |
| D:15.18 | maintenance will not make the connection perfect, but that it will | keep it of service to you. |
| D:15.20 | maintenance to sustenance is our goal, however. To sustain is to | keep in existence. To recognize unity as sustenance is to recognize |
| D:Day2.6 | to have a nagging feeling that this stone of regret will always | keep you anchored to the self you once were, that no matter how high |
| D:Day3.28 | design, but one of the thought system of the ego. It was a trick to | keep you constantly striving for more, a trick to guarantee the |
| D:Day3.28 | small rewards of time-bound evolution, the small rewards that would | keep you assured of progress through effort, and just as assured of |
| D:Day3.38 | knowing through discovery is knowing what was not known before, and | keep this in mind as we consider the knowing of abundance. |
| D:Day8.24 | about observing what is. The power to observe what is, is what will | keep you unified with your brothers and sisters rather than |
| D:Day8.26 | you may recall, is a product of the ego thought system that would | keep your true Self hidden. You are used to hiding the self of the |
| D:Day9.27 | Nothing, not even the ego, has been able to | keep you from expressing the beauty and truth of who you are. You |
| D:Day9.32 | learning challenge and so your natural pattern would be to | keep going now, to use the momentum of this learning success to |
| D:Day14.10 | They are as specks of sand to the ocean. And yet we do not choose to | keep them. Spaciousness is spaciousness. Invisibility is |
| D:Day15.13 | been told it cannot be misused? Do you feel unworthy and seek to | keep your unworthiness hidden? Do you still fear being known? |
| D:Day16.13 | hold onto is based on fear and expelled into solidity where you can | keep your eyes upon what you have “formed” an opinion about. What you |
| D:Day28.6 | excruciatingly difficult. Others reach a plateau of sorts and just | keep following the opportunities that are presented along one path. |
| D:Day37.7 | distinct from God? Is your body distinct from your aliveness? You | keep looking for distinction from God as if distinction means |
| D:Day37.8 | You | keep striving for differentiation in a way that simply will not work |
| D:Day37.8 | that simply will not work—through separation! And what's more, you | keep striving for differentiation while wanting to continue a certain |
| D:Day39.7 | relate to anyone, Christ is there, bridging the distance that would | keep you separate and holding you in relationship. Christ has |
| E.25 | this celebratory alleluia, is all you need return to, all you need | keep in hand should doubt arise. This one note is so full of love, so |
| A.15 | is more appropriate than the sharing of outcome. Facilitators will | keep readers from attempting one correct interpretation, as the only |
keeper | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.55 | you forsake any of your brothers. You are more than your brother's | keeper. In fact, you do not want to keep him. You must learn to see |
A Course of Love (1) | ||
| D:Day8.11 | prevent judgment, for it does not require you to be your brother's | keeper but only your own. It requires you to know yourself without |
keeping | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:1.81 | is over. The Holy Spirit mediates higher to lower communication, | keeping the direct channel from God to man open for revelation. |
| Tx:4.69 | Its control is unconscious. The ego is further off balance by | keeping its primary motivation unconscious and raising control |
| Tx:7.96 | it was His Will that you have it forever, He gave you the means for | keeping it, and you have done so. Disobeying God's Will is |
| Tx:8.73 | witness, because you do not realize that it is entirely out of | keeping with what you want. This witness, then, appears to be |
| Tx:9.42 | Can you escape from its evaluation of you by using its methods for | keeping this picture intact? |
| Tx:9.52 | blessing, you hold it in your mind, protecting it from illusions and | keeping yourself in the Mind of God. Remember always that you cannot |
| Tx:12.4 | this one secret with its life, for its existence does depend on | keeping this secret. So it is this secret that we must look upon |
| Tx:14.19 | that you can have them both is meaningless. All you have done by | keeping them apart is lose their meaning by confusing them with each |
| Tx:14.68 | undependable and use this fancied undependability as an excuse for | keeping certain dark lessons from Him. And by so limiting the |
| Tx:15.41 | to harbor thoughts you would not share and that salvation lies in | keeping your thoughts to yourself alone. For in private thoughts, |
| Tx:16.25 | to take away. He protected both your creations and you together, | keeping one with you what you would exclude. And they will take the |
| Tx:16.44 | from it. The special love relationship is the ego's chief weapon for | keeping you from Heaven. It does not appear to be a weapon, but if |
| Tx:16.76 | weaken the experience of Him for a while and will prevent you from | keeping the experience in your mind. Yet the holy instant is |
| Tx:17.42 | We will gain everything by giving Him the power and the glory and | keeping no illusions of where they are. They are in us through |
| Tx:18.57 | and but seems to surround you, shutting you off from others and | keeping you apart from them [and them from you]. It is not there. |
| Tx:18.76 | a fence surround it, preventing it from joining with the rest and | keeping it apart from its Creator. This little aspect is no different |
| Tx:18.84 | separate, which the Holy Spirit needs. The rest is fully in God's | keeping and needs no guide. Yet this wild and delusional thought |
| Tx:18.88 | body arose from this for its protection, which must always depend on | keeping it not seen. The body's eyes will never look on it. Yet |
| Tx:19.27 | will but change the form of sin, granting that it was an error but | keeping it uncorrectable. This is not really a change in your |
| Tx:20.55 | This produces what seems to be a wall of flesh around the mind, | keeping it prisoner in a tiny spot of space and time, beholden unto |
| Tx:20.62 | in illusion, and so the illusion of a brother as a body is quite in | keeping with the purpose of unholiness. Because of this consistency, |
| Tx:21.28 | reality. But grant that everything which seems to stand between you, | keeping you from each other and separate from your Father, you made |
| Tx:23.28 | of madness are seen emerging here: the “enemy,” made strong by | keeping hidden the valuable inheritance which should be yours; your |
| Tx:24.1 | not that the motivation for this course is the attainment and the | keeping of the state of peace. Given this state the mind is quiet, |
| Tx:24.12 | by a lack seen in another and maintained by searching for and | keeping clear in sight all lacks it can perceive. This does it seek, |
| Tx:26.31 | and high resolve and happy confidence, holding each other's hand and | keeping step to Heaven's song, is difficult to do. But it is hard |
| Tx:28.47 | evil, in. And thus is sickness separating off the self from good and | keeping evil in. God is the alternate to dreams of fear. Who shares |
| Tx:29.22 | then and understand what really fills the gap so long perceived as | keeping you apart. |
| Tx:29.41 | might be preserved, excepting one. Forgiveness does not aim at | keeping time but at its ending when it has no use. Its purpose ended; |
| Tx:31.63 | those whose eyes salvation has released from looking at the cost of | keeping guilt because they chose to let it go instead. |
| W1:28.1 | willing at least to make them now, you have started on the way to | keeping them. And we are still at the beginning. |
| W1:30.2 | is there. Thus we are trying to join with what we see, rather than | keeping it apart from us. That is the fundamental difference between |
| W1:39.9 | My unloving thoughts about _____ are | keeping me in hell. My holiness is my salvation. |
| W1:41.5 | thoughts of the world. Try to enter very deeply into your own mind, | keeping it clear of any thoughts that might divert your attention. |
| W1:44.9 | rises in any form, pause long enough to repeat today's idea, | keeping your eyes closed unless you are aware of fear. In that case, |
| W1:45.6 | fairly short period in thinking a few relevant thoughts of your own, | keeping the idea in mind as you do so. After you have added some four |
| W1:72.2 | For it is this wish which seems to surround the mind with a body, | keeping it separate and alone and unable to reach other minds except |
| W1:91.12 | faith from it, if only for a moment. You will become accustomed to | keeping faith with the more worthy in you as we go along. |
| W1:R4.12 | from sin to holiness. God offers thanks to you who practice thus the | keeping of His Word. And as you give your mind to the ideas for the |
| W1:192.8 | must be sure that he does not escape, and so he spends his time in | keeping watch on him. The bars which limit him become the world in |
| W2:225.1 | it, for I want it mine in full awareness, blazing in my mind, and | keeping it within its kindly light, inviolate—beloved, with fear |
| W2:229.2 | Father, my thanks to You for what I am; for | keeping my Identity untouched and sinless in the midst of all the |
| W2:WIB.1 | safety is. How else could he be certain he remains within the body, | keeping love outside? |
| W2:358.1 | be still, remembering. But let me not forget Your Love and care, | keeping Your promise to Your Son in my awareness always. Let me not |
| M:4.21 | still select some aspects of his life to bring to his learning while | keeping others apart? If so, his advancement is limited and his trust |
A Course of Love (15) | ||
| C:8.8 | are like barnacles upon your heart, adhering to its surface, but | keeping it not from fulfilling its function or carrying within itself |
| C:18.3 | Now imagine further that this chain is | keeping the Earth in its orbit. It is obvious that the Earth falling |
| C:21.4 | have been used to order your world and to assist your mind in | keeping track of all that is in it. Your mind does not need this |
| C:22.12 | These forces must then be directed. Often great effort is expended | keeping these forces from piercing your heart, the center of |
| C:30.4 | time, past time, future time. We have spoken of these modes of | keeping time as well, but as the word keeping illustrates, there is |
| C:30.4 | have spoken of these modes of keeping time as well, but as the word | keeping illustrates, there is nothing about time that can be kept. |
| C:31.19 | the remnants of lessons unlearned. While you hang on to them by | keeping them hidden, no learning occurs. |
| T1:4.10 | the body, they will miss a whole aspect of concerns associated with | keeping others other. You keep others other by attempting to respond |
| T3:15.5 | of failure. The alcoholic can approach each day with faith while | keeping fresh memories of past abuse or humiliation in the hopes that |
| T3:16.8 | resistance at all but the idea that you are already accomplished. | Keeping this idea in the forefront of your mind and heart will aid |
| T4:10.4 | In | keeping with your new self-centered focus on what life has had to |
| D:15.17 | Maintenance is thought of most often as | keeping what you have, and as keeping what you have in good repair. |
| D:15.17 | Maintenance is thought of most often as keeping what you have, and as | keeping what you have in good repair. It is not often thought of as a |
| D:Day15.19 | as the unknown. You dialogue about the unknown, not the known. By | keeping in constant contact with the unknown you stay in constant |
| D:Day27.1 | apprehensive in terms of taking hold of the rest of your life, of | keeping it within your understanding, within your ability to come to |
keeps | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:3.53 | himself, but which cannot properly be directed to himself at all. He | keeps asking himself what he is. This implies that the answer is |
| Tx:5.18 | God Himself | keeps this will alive by transmitting it from His Mind to yours as |
| Tx:5.56 | only the parts of your thoughts which are of Him and which He also | keeps for you. And of such is the Kingdom of Heaven. All the rest |
| Tx:6.82 | of accord entirely, He rejects by judging against. This is how He | keeps the Kingdom perfectly consistent and perfectly unified. |
| Tx:7.30 | God has lit your minds Himself and | keeps your minds lit by His light, because His light is what your |
| Tx:7.82 | create and were created. It is the law which unifies the Kingdom and | keeps it in the Mind of God. To the ego, the law is perceived as a |
| Tx:9.57 | return. God, through His Voice, reminds you of it, and God Himself | keeps your extensions safe within it. Yet you do not know them until |
| Tx:11.57 | The Holy Spirit | keeps the vision of Christ for every Son of God who sleeps. In His |
| Tx:13.69 | guilt. Everyone you offer healing to returns it. Everyone you attack | keeps it and cherishes it by holding it against you. Whether he does |
| Tx:15.100 | You will not succeed in being partial hostage to the ego, for it | keeps no bargains and would leave you nothing. [Nor can you be |
| Tx:19.72 | investment in the body. And it is this insane relationship which it | keeps hidden and yet feeds upon. To you it teaches that the body's |
| Tx:21.56 | they have need of it. Knowledge does not depend on it, and madness | keeps it out. |
| Tx:22.8 | of differences and loss of sameness. Here is the one emotion that | keeps you blind, dependent on the self you think you made to lead you |
| Tx:23.16 | and let forgiveness sweep away all trace of the belief in sin that | keeps God homeless and His Son with Him. You are not strangers in the |
| Tx:24.24 | makes it seem possible God made the body as the prison-house which | keeps His Son from Him. For it demands a special place God cannot |
| Tx:24.53 | bind him to will you escape. And not one sin you see in him but | keeps you both in hell. Yet will his perfect sinlessness release |
| Tx:24.66 | The Father | keeps what He created safe. You cannot touch it with the false ideas |
| Tx:26.8 | and loss. God's justice rests in gentleness upon His Son and | keeps him safe from all injustices the world would lay upon him. |
| Tx:26.45 | you think is friend obscures His grace and majesty from you and | keeps His friendship and forgiveness from your welcoming embrace. |
| Tx:26.85 | much it interferes. Its simple presence shuts the door to Theirs and | keeps Them there unknown. |
| Tx:27.28 | given It conceived to be Its own and not apart from that Its Giver | keeps because it has been shared. In His acceptance of this |
| Tx:27.83 | thoughts instead of you. It brings its vengeance, not your own. It | keeps you narrowly confined within a body, which it punishes because |
| Tx:28.59 | it is the one which he has made to God, as God has made to him. God | keeps His promises; His Son keeps his. In his creation did his Father |
| Tx:28.59 | made to God, as God has made to him. God keeps His promises; His Son | keeps his. In his creation did his Father say, “You are beloved of Me |
| Tx:30.46 | as earth from Heaven. It is not the distance nor the time which | keeps this star invisible to earth. But those who seek for idols |
| Tx:30.89 | of change. Reality is changeless. It is this that makes it real and | keeps it separate from all appearances. It must transcend all form |
| W1:57.2 | by walking out. Nothing holds me in this world. Only my wish to stay | keeps me a prisoner. I would give up my insane wishes and walk into |
| W1:69.2 | of the world. We are trying to see past the veil of darkness that | keeps it concealed. We are trying to let the veil be lifted and see |
| W1:76.7 | a truth which we would hide. We realize instead it is a truth which | keeps us free forever. Magic imprisons, but the laws of God set free. |
| W1:92.4 | Strength overlooks these things by seeing past appearances. It | keeps its steady gaze upon the light that lies beyond them. It unites |
| W1:131.17 | past it to the light. Today that day has come. Today God | keeps His ancient promise to His holy Son, as does His Son remember |
| W1:132.1 | What | keeps the world in chains but your beliefs? And what can save the |
| W1:137.1 | off of joining. It becomes a door that closes on a separate self and | keeps it isolated and alone. |
| W1:182.1 | somewhere in your mind you know that this is true. A memory of home | keeps haunting you, as if there were a place that called you to |
| W1:189.2 | welcomes you, rejoices that you came, and sings your praises as it | keeps you safe from every form of danger and of pain. It offers you a |
| W1:193.2 | upon it. It is He Who answers what His Son would contradict and | keeps his sinlessness forever safe. |
| W1:218.1 | [198] Only my condemnation injures me. My condemnation | keeps my vision dark, and through my sightless eyes I cannot see the |
| W2:235.1 | to me. And I need but remember that His Love surrounds His Son and | keeps his sinlessness forever perfect to be sure that I am saved and |
| W2:264.1 | place becomes a meaningless belief. For what surrounds Your Son and | keeps him safe is Love Itself. There is no Source but This, and |
| W2:WIC.2 | Christ is the link that | keeps you one with God and guarantees that separation is no more than |
| M:4.3 | by a Power Which is in them but not of them. It is this Power that | keeps all things safe. It is through this Power that the teachers of |
| M:12.5 | do that would be to give the body another purpose from the one that | keeps it holy. God's Voice will tell him when he has fulfilled his |
| M:16.1 | this question is superfluous. It has been asked and answered, and he | keeps in constant contact with the Answer. He is set and sees the |
| M:22.3 | thought gives the body autonomy, separates it from the mind, and | keeps the idea of attack inviolate. If the body could be sick, |
A Course of Love (20) | ||
| C:3.17 | take wing with joy and break with sadness. Not so the brain that | keeps on registering it all, a silent observer, soon to tell you that |
| C:6.10 | Yet fear you do, and the maintenance of your fear | keeps you very busy. You stoke its fire lest it go out and leave you |
| C:7.10 | forms that nonetheless are merely effects of the selfsame cause that | keeps truth separate from illusion. Where truth has come illusion is |
| C:8.8 | from fulfilling its function or carrying within itself that which | keeps you safe upon this raging sea. |
| C:9.21 | fullness only until the next is needed. Your closed door only | keeps you safe while its boundary is respected. To replace the |
| C:10.7 | this voice was wise or foolish, the very repetition of this voice | keeps it in your memory. This may be the voice that says, “Stand up |
| C:14.26 | as well as see it in them instead of seeing their glory. Specialness | keeps them separate, and therefore susceptible to loss. How can you |
| C:17.14 | it is the repository of all that has proceeded from love. There it | keeps all love's gifts safe for you. Love's gifts are gifts of |
| C:18.3 | is simply less obvious that you are part of what has established and | keeps a universal order, part of a whole that would be a completely |
| C:18.6 | as a punishment from God, or as your home, a dwelling place that | keeps you separate, then you can begin to see it as what it is, a |
| C:18.14 | so chaotic and erratic. A mind and heart in conflict is what | keeps you from desiring anything fully, and thus from creating. |
| C:31.20 | and all things brought to love are seen in a new light, a light that | keeps what you would learn to help you remember who you are, and in |
| T2:7.14 | saying you are a being who needs relationship. The only thing that | keeps you, in this new pattern, from being needy and dependent in an |
| T2:8.8 | You are your own wings, your relationships but the breeze that | keeps you afloat. |
| T2:10.3 | as if by some unseen hand. Where has this information gone and what | keeps it from you? You might feel frustrated with your memory at such |
| T2:11.13 | being. That condition is relationship and relationship is what | keeps you forever one with your Creator. |
| T3:8.3 | house of illusion will remain a real structure, a structure that | keeps you from the truth as surely as would iron bars keep you within |
| T3:8.7 | is the cause of this inability to make a new choice and what | keeps the cycle of suffering in motion. |
| D:7.17 | Self, and is a demonstration of means and end being the same. Desire | keeps you focused on your own path and leaves you nonjudgmental of |
| D:Day15.18 | Entering the dialogue | keeps you in constant contact with the unknown and with unceasing |
kept | ||
A Course in Miracles – Original Edition (122) | ||
| Tx:4.73 | and consciously directed. The goal must be formulated clearly and | kept in mind. As a teacher with some experience, let me remind you |
| Tx:4.101 | God has | kept your kingdom for you, but He cannot share His joy with you until |
| Tx:5.45 | I have purified them of the errors which hid their light and have | kept them for you in their own perfect radiance. They are beyond |
| Tx:9.92 | only the spark remains, for the Great Rays are obscured. Yet God has | kept the spark alive so that the rays can never be completely |
| Tx:11.42 | of your wholeness. For what you chose to “sell” had to be | kept for you since you could not “buy” it back. Yet you must invest |
| Tx:11.77 | Son of God? The Father has hidden His Son safely within Himself and | kept him far away from your destructive thoughts, but you know |
| Tx:11.95 | but only an awakening. The Son of God, who sleepeth not, has | kept faith with his Father for you. There is no road to travel on |
| Tx:12.17 | to uncover. For He will heal every little thought which you have | kept to hurt you and cleanse it of its littleness, restoring it to |
| Tx:12.71 | will ensure it never can become a dark spot, hidden in your mind and | kept to hurt you. Under His guidance, you will travel light and |
| Tx:14.17 | not dispel, unless it is concealed from love's beneficence. What is | kept apart from love cannot share its healing power, because it has |
| Tx:14.17 | share its healing power, because it has been separated off and | kept in darkness. The sentinels of darkness watch over it carefully, |
| Tx:14.24 | are yours, but not both. Opposites must be brought together and not | kept apart. For their separation is only in your mind, and they are |
| Tx:14.27 | their joint acceptance would become impossible. But if one is | kept in darkness from the other, their separation seems to keep |
| Tx:15.75 | And yet you do believe it. For you think that your minds must be | kept private or you will lose them, and if your bodies are |
| Tx:15.83 | would respond to every need, whatever form it takes. And so He has | kept this channel open to receive His communication to you and yours |
| Tx:16.32 | itself, but as a place of safety from which hatred is split off and | kept apart. The special love partner is acceptable only as long as he |
| Tx:17.14 | did not. Because you brought them, you will hear them. And you who | kept them by your own selection do not understand how they came |
| Tx:17.24 | offer to the present as witnesses for its reality, while what is | kept but witnesses to the reality of dreams. |
| Tx:17.54 | is easily forgotten if you allow time to close over it. It must be | kept shining and gracious in your awareness of time but not concealed |
| Tx:18.20 | not be for you alone, for therein lay its misery. As its unholiness | kept it a thing apart, its holiness will become an offering to |
| Tx:18.88 | it joyless. Yet its intensity is veiled by its heavy coverings and | kept apart from what was made to keep it hidden. The body cannot see |
| Tx:19.4 | impossible. Your faithlessness to him has separated you from him and | kept you both apart from being healed. Your faithlessness has thus |
| Tx:19.16 | You can enslave a body, but an idea is free, incapable of being | kept in prison or limited in any way except by the mind that thought |
| Tx:19.22 | of truth, to what can it be brought? The “holiness” of sin is | kept in place by just this strange device. As truth it is inviolate, |
| Tx:19.30 | judged insane. The only power which could change perception is thus | kept impotent, held to the body by the fear of changed perception |
| Tx:19.45 | it. How can a shadow keep you from the sun? No more can you be | kept by shadows from the light in which illusions end. Every miracle |
| Tx:19.51 | steal guiltily away in hungry search of guilt, for they are | kept cold and starving and made very vicious by their master, who |
| Tx:20.12 | lies, ready to be unveiled and freed from all the terror that | kept it hidden. There is no fear in love. The song of Easter is the |
| Tx:20.27 | the other to the Father as surely as God created His Son holy and | kept him so. In your brother is the light of God's eternal promise of |
| Tx:20.48 | Love has no darkened temples where mysteries are | kept obscure and hidden from the sun. It does not seek for power, but |
| Tx:20.50 | Even the idols that are worshiped here are shrouded in mystery and | kept apart from those who worship them. This is the temple dedicated |
| Tx:20.50 | in awe and held in reverence. What God would have not be is here | kept “safe” from Him. But what you do not realize is what you fear |
| Tx:20.50 | and would not see in him is what makes God seem fearful to you and | kept unknown. |
| Tx:20.63 | him are not held up to his reality. Here are illusions and reality | kept separated. Here are illusions never brought to truth and always |
| Tx:21.9 | The notes are nothing. Yet you have | kept them with you, not for themselves, but as a soft reminder of |
| Tx:21.28 | been uncovered. It is its seeming independence of its source that | kept you prisoner. This is the same delusion that you are independent |
| Tx:21.47 | that Heaven has come to earth at last, from which the ego's rule has | kept it out so long. Heaven has come because it found a home in your |
| Tx:21.63 | And if there is nothing in between, how can what enters part be | kept away from other parts? Reason would tell you this. But think |
| Tx:22.36 | his holiness, the sight of which would show you your forgiveness, be | kept from you by what the body's eyes can see. Let your awareness of |
| Tx:22.57 | complete forgiveness from which no error is excluded and nothing | kept hidden what mistake can there be anywhere you cannot overlook? |
| Tx:23.11 | Nor is it up to you to say what shall be part of you and what is | kept apart. The war against yourself was undertaken to teach the Son |
| Tx:23.44 | does it become impossible that you lose sight of it? It can be | kept shining before your vision, forever clear and never out of sight |
| Tx:23.45 | And no one compromises with an enemy but hates him still for what he | kept from him. |
| Tx:24.2 | willingness to question every value that you hold. Not one can be | kept hidden and obscure but it will jeopardize your learning. No |
| Tx:24.4 | is a decision to war in secret, where the results of conflict are | kept unknown and never brought to reason to be considered sensible or |
| Tx:24.4 | have been reached, and meaningless decisions have been made and | kept hidden to become beliefs, now given power to direct all |
| Tx:24.21 | keep one part of what He is unto Himself, not given to His Son but | kept for Him alone. And it is this you fear, for if He is not |
| Tx:24.22 | the universe with Him Who chose that love could never be divided and | kept separate from what it is and must forever be. You are your |
| Tx:24.69 | do we deal with them as if they were. It is essential it be | kept in mind that all perception still is upside down until its |
| Tx:25.18 | face was ever darkened because you saw it in a frame of death. God | kept it safe that you might look on it and see the holiness that He |
| Tx:25.26 | anything could be established and maintained without some link that | kept it still within the laws of God; not as the law itself upholds |
| Tx:25.66 | sacrifice, for any sacrifice is made that sin may be preserved and | kept. It is a payment offered for the cost of sin, but not the total |
| Tx:25.73 | To him who merits everything, how can it be that anything be | kept from him? For that would be injustice and unfair indeed to all |
| Tx:25.78 | not one doubt that this is possible will you hold dear that sin be | kept in place. You mean that truth has greater value now than all |
| Tx:25.79 | you] in Heaven, where all of the treasures given to God's Son are | kept for him and offered anyone who but holds out his hand in |
| Tx:25.84 | gift, were given specially to an elect and special group and | kept apart from others as less deserving, then is He ally to |
| Tx:26.17 | function opens wide the door beyond which is the memory of His love | kept perfectly intact and undefiled. And all you need to do is but to |
| Tx:26.26 | as one, in gladness recognizing what is part of them has not been | kept apart and separate. |
| Tx:26.37 | cannot be returned to you? And do you want that fearful instant | kept, when Heaven seemed to disappear and God was feared and made a |
| Tx:26.39 | instantly restored unto His Father's perfect Love. And how can he be | kept in chains long since removed and gone forever from his mind? |
| Tx:26.47 | Sickness and sin are seen as consequence and cause in a relationship | kept hidden from awareness that it may be carefully preserved from |
| Tx:26.48 | has meaning. Brought to truth, its senselessness is quite apparent. | Kept apart from truth, it seems to have a meaning and be real. |
| Tx:26.61 | is possible when cause and consequence are brought together, not | kept separate. The healing of effect without the cause can merely |
| Tx:26.72 | been judged as fearful. And in overlooking this, is it protected and | kept separate from healing. For a miracle is now. It stands already |
| Tx:27.89 | by but a single lesson truly learned. Salvation is a secret you have | kept but from yourself. The universe proclaims it so. Yet to its |
| Tx:27.90 | This is the obvious—a secret | kept from no one but yourself. And it is this that has maintained you |
| Tx:27.90 | And it is this that has maintained you separate from the world and | kept your brother separate from you. Now need you but to learn that |
| Tx:28.1 | takes away. And what it takes away is long since gone, but being | kept in memory, appears to have immediate effects. This world was |
| Tx:28.12 | offer all its treasures to the Son of God, for whom they have been | kept. How gladly does He offer them unto the one for whom He has been |
| Tx:28.30 | in sickness, to preserve the little gap unhealed, where sickness is | kept carefully protected, cherished, and upheld by firm belief, lest |
| Tx:28.40 | With faith in yours, he will not be released, and you are | kept in bondage to his dream. And dreams of fear will haunt the |
| Tx:28.53 | gap between you, do not understand that it is here that you are | kept as prisoners in a world perceived to be existing here. The world |
| Tx:28.58 | Whoever says, “There is no gap between my mind and yours” has | kept God's promise, not his tiny oath to be forever faithful unto |
| Tx:29.25 | not on the dream, but only on awaking. Could it be some dreams are | kept and others wakened from? The choice is not between which dreams |
| Tx:29.37 | Such is the core of fear in every dream that has been | kept apart from use by Him Who sees a different function for a dream. |
| Tx:29.55 | is this place where what is everywhere has been excluded and been | kept apart? What hand could be held up to block God's way? Whose |
| Tx:30.47 | it rests in certainty and perfect peace. Here is your one reality | kept safe, completely unaware of all the world that worships idols |
| Tx:30.77 | whole. And what is whole can have no missing parts that have been | kept outside. Forgiveness rests on recognizing this and being glad |
| Tx:31.41 | out. In unity with Him do they abide, and in their Oneness both are | kept complete. |
| Tx:31.47 | approval, for it guarantees the pathways of the world are safely | kept and those who walk on them will not escape. |
| Tx:31.48 | and deadly in its aim. It points to you as well, but this is | kept still deeper in the mists below the face of innocence. And in |
| Tx:31.48 | in these shrouded vaults are all his sins and yours preserved and | kept in darkness where they cannot be perceived as errors, which the |
| Tx:31.52 | who was there to make the other? And from whom must something be | kept hidden? If the world be evil, there is still no need to hide |
| Tx:31.53 | Perhaps the reason why this concept must be | kept in darkness is that in the light the one who would not think it |
| Tx:31.74 | your vision, so that you behold nothing with clarity. The light is | kept from everything you see. At most, you glimpse a shadow of what |
| Tx:31.76 | just one error—that there is a space between you and your brother, | kept apart by an illusion of yourself which holds him off from you |
| W1:56.2 | my inheritance away in exchange for the world I see. But God has | kept my inheritance safe for me. My own real thoughts will teach me |
| W1:56.6 | the knowledge of who I am because I have forgotten it. It has been | kept for me in the Mind of God, Who has not left His thoughts. And I, |
| W1:57.6 | me. In this light, I begin to see what my illusions about myself had | kept hidden. I begin to understand the holiness of all living things |
| W1:70.4 | has worked, but hardly His. He wants you to be healed, and so He has | kept the Source of healing where the need for healing lies. You have |
| W1:96.8 | you and answered in your name that it was done. Thus is salvation | kept among the thoughts your Self holds dear and cherishes for you. |
| W1:96.16 | Who joins your mind and Self, you offer Him another treasure to be | kept for you. |
| W1:106.4 | Today the promise of God's Word is | kept. Hear and be silent. He would speak to you. He comes with |
| W1:106.5 | your Father's ancient pledge to you and all your brothers to be | kept. Hear Him today, and listen to the Word which lifts the veil |
| W1:106.12 | Today the holy Word of God is | kept through your receiving it to give away, so you can teach the |
| W1:122.4 | What fancied value, trivial effect, or transient promise never to be | kept can hold more hope than what forgiveness brings? Why would you |
| W1:122.12 | the gifts which have been held in store for us since time began, | kept waiting for today. Forgiveness offers everything you want. Today |
| W1:134.11 | and of hatred and attack brought silently to truth. They are not | kept to swell and bluster and to terrify the foolish dreamer who |
| W1:152.5 | which sets the truth apart from falsehood, and the false | kept separate from the truth as what it is. |
| W1:159.1 | separate. The world believes that to possess a thing, it must be | kept. Salvation teaches otherwise. To give is how to recognize you |
| W1:159.3 | eternal love and the rebirth of love which never died but has been | kept obscure. Christ's vision pictures Heaven, for it sees a world so |
| W1:162.4 | His Love to be distributed to all the world, increased in giving, | kept complete because its sharing is unlimited. And thus you learn to |
| W1:R5.10 | go together to our ancient home, prepared for us before time was and | kept unchanged by time, immaculate and safe, as it will be at last, |
| W1:184.3 | becomes a series of discrete events, of things un-unified, of bodies | kept apart and holding bits of mind as separate awarenesses? You gave |
| W1:184.14 | And through Its use, all foolish separations disappear which | kept us blind. And we are given strength to see beyond them. Now our |
| W1:189.1 | it. It is there for you to look upon. It was not placed in you to be | kept hidden from your sight. This light is a reflection of the |
| W1:193.15 | let us think about all things we saved to settle by ourselves and | kept apart from healing. Let us give them all to Him Who knows the |
| W1:194.5 | to time, transformed into a holy instant when the light that was | kept hidden in God's Son is freed to bless the world. Now is he free, |
| W1:196.1 | When this is firmly understood and | kept in full awareness, you will not attempt to harm yourself nor |
| W2:I.2 | will take the final step Himself. And we are sure His promises are | kept. We have come far along the road, and now we wait for Him. We |
| W2:I.5 | of prophecy fulfilled. Now are all ancient promises upheld and fully | kept. No step remains for time to separate from its accomplishment. |
| W2:I.7 | You will not forget us now. We ask but that Your ancient promises be | kept which are Your will to keep. We will with You in asking this. |
| W2:WF.2 | and more obscure, less easily accessible to doubt, and further | kept from reason. What can come between a fixed projection and the |
| W2:229.1 | the truth of the Identity I sought to lose, but which my Father has | kept safe for me. |
| W2:WS.1 | by God that you would find your way to Him at last. It cannot but be | kept. It guarantees that time will have an end, and all the thoughts |
| W2:WIW.3 | from lies. Yet everything that they report is but illusion, which is | kept apart from truth. |
| W2:313.1 | dream of guilt and look within upon my sinlessness which You have | kept completely undefiled upon the altar to Your holy Son, the Self |
| W2:336.2 | me, Father, look within and find Your promise of my sinlessness is | kept; Your Word remains unchanged within my mind; Your love is still |
A Course of Love (38) | ||
| C:3.21 | and there to leave you unaided and unhelped, for pain and love | kept together in this way makes no sense, and yet makes the greatest |
| C:3.23 | Think you not that love can be | kept apart from life in any way. But we begin now to take life's |
| C:5.14 | you have ever had with anything. Outside of you is all that you have | kept apart, labeled, judged, and collected on your shelves. |
| C:6.12 | be in opposition. Heaven and its milieu of eternal peace is rightly | kept, you think, for the end of life, and so you scream at the |
| C:7.9 | throw open the doors to this safe house, and all the joy you have | kept from yourself will return. A great exchange will happen as a |
| C:9.3 | cannot be real love. It is because you remember love as that which | kept you safe, that which kept you happy, that which bound all those |
| C:9.3 | is because you remember love as that which kept you safe, that which | kept you happy, that which bound all those you love to you, that you |
| C:10.31 | that for a moment your body did not seem to be a boundary that | kept you contained within its limitations. Then you will remember |
| C:12.10 | to be true and yet have felt as if this is the secret that has been | kept from you. It is as if you are told endlessly “everything is |
| C:19.24 | self. This idea of self-redemption has long been a culprit that has | kept union, even with your own Self, undesirable to you. The concept |
| C:25.13 | wounded—physically, mentally, emotionally, and spiritually—has | kept you from engaging with life. Being healed and recognizing your |
| C:30.4 | word keeping illustrates, there is nothing about time that can be | kept. The only thing real about time is its eternal nature. |
| T1:4.25 | are getting at your final fears here, those most deeply buried and | kept in secret from you. Some of you who would count yourselves least |
| T1:5.9 | from the ego's thought system. That the ego's thought system has | kept you from this freedom is the seeming difficulty you experience |
| T2:1.2 | valuable to be sought and found or as something found that is | kept secure and cherished. |
| T2:6.5 | that this trick of your mind has worked, you act as if you are being | kept from accomplishment by time, and this “seems” quite real to you. |
| T2:7.17 | or bad. Or you may have, in your desire not to judge others, | kept yourself from speaking up in instances where you previously |
| T2:9.3 | in the beginning of this Treatise as something found that is | kept secure and cherished. This aspect of treasure relates to your |
| T3:1.11 | Even within the illusion in which you existed there was a self | kept hidden. |
| T3:5.4 | have. All your time was spent in making repairs and this time spent | kept you too busy to see the light that was always visible through |
| T3:11.10 | what they are. This is an important distinction that must be | kept in mind as we proceed so that you are not tempted to judge those |
| T3:19.1 | changes less if you realize that all that has come of love will be | kept and that all that has come of fear will fall away. You have no |
| T4:3.6 | unnatural—exist in relationship. While relationship is what has | kept you forever unable to be separate and alone, relationship is |
| T4:3.6 | unable to be separate and alone, relationship is also what has | kept you seemingly forever unable to return to your natural state of |
| T4:3.14 | others. Either way is but your choice. Your attachment to life has | kept you alive in form. Your attachment to death has kept your form |
| T4:3.14 | to life has kept you alive in form. Your attachment to death has | kept your form subject to the cycle of decay and rebirth. There is |
| T4:10.3 | past, your dreams, or art and music as you studied the lessons that | kept you focused on your Self, but you did, in a sense, study every |
| T4:12.34 | creation of the new. Your former willingness to accept the old but | kept creation's power harnessed to the old. Does this not make |
| D:2.14 | of you have believed that the more details of your life that are | kept under the control of a benevolent system, such as that of |
| D:Day3.50 | have acquired from this learning, of promises seemingly made and not | kept. Where, you may ask, is the lack of struggle that has been |
| D:Day17.4 | What is the drive that | kept you reading this Course, caused you to enter this dialogue, kept |
| D:Day17.4 | kept you reading this Course, caused you to enter this dialogue, | kept you examining, kept you attempting to move beyond learning to a |
| D:Day17.4 | this Course, caused you to enter this dialogue, kept you examining, | kept you attempting to move beyond learning to a new means of |
| D:Day28.2 | the age of reason. These have been discussed before so this will be | kept brief and illustrate only what is needed for our discussion of |
| D:Day28.9 | This must be | kept foremost in your mind. The reversal spoken of recently, the |
| D:Day36.12 | now, have made no difference to your state of being. You have just | kept being, kept making choices between one illusion and another in |
| D:Day36.12 | made no difference to your state of being. You have just kept being, | kept making choices between one illusion and another in your separate |
| D:Day40.20 | Self you long to be as well as the Self you are. This paradox has | kept you as intrigued with the idea of self as with the idea of God. |
kernel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.12 | Inward, inward, into the embrace, the source of all beginnings, the | kernel and the wholeness of all life. The whole exists untroubled by |
key | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:13.62 | What else could ever be or ever was? This simple lesson holds the | key to the dark door which you believe is locked forever. You made |
| Tx:13.62 | You made this door of nothing and behind it is nothing. The | key is only the light which shines away the shapes and forms and |
| Tx:13.62 | shines away the shapes and forms and fears of nothing. Accept this | key to freedom from the hands of Christ Who gives it to you that you |
| Tx:22.31 | you. Sin is a block, set like a heavy gate, locked and without a | key, across the road to peace. No one who looks on it without the |
| Tx:24.18 | brings release to both of you. Here stands your brother with the | key to Heaven in his hand held out to you. Let not the dream of |
| Tx:24.25 | The | key you threw away God gave your brother, whose holy hands would |
| Tx:26.1 | In the “dynamics” of attack is sacrifice a | key idea. It is the pivot upon which all compromise, all |
| Tx:26.36 | [Forgiveness is the great release from time. It is the | key to learning that the past is over. Madness speaks no more. There |
| W1:9.4 | I do not see this typewriter as it is now. I do not see this | key as it is now. I do not see this telephone as it is now. |
| W1:11.1 | this initial form, for in this idea is your release made sure. The | key to forgiveness lies in it. |
| W1:45.1 | Today's idea holds the | key to what your real thoughts are. They are nothing that you think |
| W1:65.2 | you escape from all your perceived difficulties. It places the | key to the door of peace, which you have closed upon yourself, in |
| W1:101.1 | Today we will continue with the theme of happiness. This is a | key idea in understanding what salvation means. You still believe it |
| W1:110.13 | as we can. This is the Word of God that sets you free. This is the | key that opens up the gate of Heaven, and which lets you enter in the |
| W1:121.1 | Here is the answer to your search for peace. Here is the | key to meaning in a world which seems to make no sense. Here is the |
| W1:121.8 | to forgive. If you are willing, you can learn today to take the | key to happiness and use it on your own behalf. We will devote ten |
| W1:121.14 | Forgiveness is the | key to happiness. I will awaken from the dream that I am mortal, |
| W1:122.9 | Earnestly and gladly will we seek for it today, aware we hold the | key within our hands, accepting Heaven's answer to the hell we made, |
| W1:141.1 | [121] Forgiveness is the | key to happiness. |
| W1:193.20 | of suffering, repeat these selfsame words. And then you hold the | key that opens Heaven's gate and brings the Love of God the Father |
| W1:198.9 | The truth bestows these words upon your mind that you may find the | key to light and let the darkness end: |
| W2:342.1 | And You have given me the means to prove its unreality to me. The | key is in my hand, and I have reached the door beyond which lies the |
A Course of Love (31) | ||
| C:2.2 | what would you today find meaningful? Only love. This is salvation's | key. |
| C:20.45 | from expecting resistance to expecting willingness is another | key change that will lead toward wholeheartedness. When you change |
| C:23.7 | Let me remind you of a | key learning aid discussed some pages back: You would not be other |
| C:23.26 | of the learning situation. Not taking control, however, is the | key to unlearning. What you term as being in control is simply |
| C:25.13 | Being healed and recognizing your own state of being healed is a | key purpose of the time of tenderness. You cannot realize your true |
| C:30.8 | This huge difference is easily overlooked and rarely seen as the | key that unlocks the door to universal consciousness, being present. |
| C:30.8 | there is no infinitude, but only a vague concept of now. This is the | key concept that I not only knew but demonstrated. This is the |
| C:31.9 | Thus your confusion is also your | key to understanding. You need but look at creation's projection to |
| T1:8.12 | as the myth to end all myths for in this example life alone is the | key to the riddle provided. |
| T2:11.12 | Separate things must still exist in relationship. This is the | key to understanding the truth of these statements. For even while |
| T3:6.2 | of God and the meaning of life and death. But this is one of the | key ideas that will keep you from yourself and has much to do with |
| T3:14.5 | have forgotten: You would not be other than who you are. This is a | key idea that will help you immeasurably in leaving behind patterns |
| T3:16.8 | that have you attempting to “accomplish” set goals in life. The | key to resisting these temptations is not resistance at all but the |
| T3:16.12 | fears rob you of your certainty and result in a lack of trust. The | key to resisting these temptations is not resistance at all but the |
| T3:16.15 | Now you must forget the idea of needing to maintain specialness. A | key aid in helping you to put this temptation behind you is the idea |
| D:14.3 | physical world or anything in the state of unity. This is why the | key to unlocking the secrets of all you might want to know before |
| D:Day3.47 | union. Living in this reality, the reality of certainty, is the only | key to abundance. |
| D:Day4.13 | you might desire is locked away behind a gate to which you have no | key. |
| D:Day4.14 | Access, then, is the | key to the treasure. |
| D:Day4.26 | Union is both the treasure and the | key to the treasure. Union is both access and the place to which you |
| D:Day4.30 | These are the natural responses of its training. Thus, a major | key to your discovery of all that exists within you in the state of |
| D:Day4.31 | the details. Thinking is about details. I am imparting to you the | key to abundance and all the treasure that will come with the end of |
| D:Day5.1 | will no longer be needed once full entry is attained, just as a | key is no longer needed once a door has been unlocked and passed |
| D:Day9.31 | Thus you can see that a | key step in doing this is the debunking of the myth of an ideal self. |
| D:Day10.24 | Let us talk a moment of this exchange, for it is a | key to your understanding of your Self and your power. This dialogue, |
| D:Day16.1 | be seen, including the unknown, is full consciousness. Acceptance is | key. You can't accept what you fear. |
| D:Day19.2 | The | key here is discernment between true contentment and denial. Although |
| D:Day19.15 | In this action of joining in union and relationship is contained the | key to creation of the new. It was spoken of earlier as the act of |
| D:Day28.23 | The | key to this movement is the simple realization that it is possible. |
| D:Day31.3 | and the known. This joining is the point of the experience and the | key to experiencing wholeness. |
| D:Day34.1 | Self just spoken of—seeing the Self as being in relationship—is | key to creating a new world, how does this relate to the seeming |
keynote | ||
A Course in Miracles – Original Edition (1) | ||
| W2:325.1 | This is salvation's | keynote: What I see reflects a process in my mind which starts with |
A Course of Love (0) | ||
keys | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.20 | with who you are now that you are no longer a prisoner. Do not give | keys to a new jailer and ask to be taken care of in exchange for your |
kill | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:2.91 | which only the truly right-minded can escape. Death wishes do not | kill in the physical sense, but they do kill spiritual awareness. |
| Tx:2.91 | Death wishes do not kill in the physical sense, but they do | kill spiritual awareness. All destructive thinking is dangerous. |
| Tx:11.74 | for that is what it always reserves for you in the end. Wanting to | kill you as the final expression of its feeling for you, it lets you |
| Tx:11.77 | Do you really believe that you can | kill the Son of God? The Father has hidden His Son safely within |
| Tx:11.87 | to this as the price of salvation and be loving. Love does not | kill to save. If it did, attack would be salvation, and this is |
| Tx:12.5 | and you are afraid to find him. You have handled this wish to | kill yourself by not knowing who you are and identifying with |
| Tx:12.5 | but you have not uncovered its source. For the ego does want to | kill you, and if you identify with it, you must believe its goal |
| Tx:12.6 | with the real guiltlessness of God's Son, it did attempt to | kill him, and the reason it gave was that guiltlessness is |
| Tx:12.8 | gladness. You are afraid of redemption, and you believe it will | kill you. Make no mistake about the depth of your fear. For you |
| Tx:12.12 | of love. You would be willing to look even upon your savage wish to | kill God's Son if you did not believe that it saves you from love. |
| Tx:14.14 | ego's aim. It sees as guilty, and by its condemnation, it would | kill. The Holy Spirit sees only guiltlessness, and in His gentleness, |
| Tx:16.53 | is erected in between two separate people on which each seeks to | kill his self and on his body raise another self which takes its |
| Tx:19.78 | And yet a shadow cannot | kill. What is a shadow to the living? They but walk past, and it is |
| Tx:19.81 | to death. The glitter of guilt you laid upon the body would | kill it. For what the ego loves, it kills for its obedience. But what |
| Tx:19.81 | it kills for its obedience. But what obeys it not, it cannot | kill. |
| Tx:19.85 | to protect the life that He created against the ego's savage wish to | kill. My brothers, children of our Father, this is a dream of |
| Tx:20.19 | of how you see yourself. A murderer is frightened, and those who | kill fear death. All these are but the fearful thoughts of those |
| Tx:21.84 | on it and think it real. No thought but has the power to release or | kill. And none can leave the thinker's mind or leave him unaffected. |
| Tx:21.85 | thoughts then dangerous? To bodies, yes! The thoughts that seem to | kill are those which teach the thinker that he can be killed. And |
| Tx:23.31 | both, for in His madness He must have this substitute for love and | kill you both. You who believe you walk in sanity, with feet on solid |
| Tx:24.19 | Who has condemned His Son. But only you, to save his specialness and | kill his Self. |
| Tx:24.20 | brother's specialness and yours are enemies and bound in hate to | kill each other and deny they are the same. Yet it is not illusions |
| Tx:24.23 | upon the gift of love. Whatever serves its purpose must be given to | kill. No gift that bears its seal but offers treachery to giver and |
| Tx:24.34 | deception, but its hate is real. In danger of destruction, it must | kill, and you are drawn to it to kill it first. And such is guilt's |
| Tx:24.34 | In danger of destruction, it must kill, and you are drawn to it to | kill it first. And such is guilt's attraction. Here is death |
| Tx:24.43 | and hurl him over it. For what can specialness delight in but to | kill? What does it seek for but the sight of death? Where does it |
| Tx:25.34 | dreams of guilt and merciless revenge, and every wish to hurt and | kill and die will disappear before the sun you bring. |
| Tx:26.84 | has come to bless and to replace an ancient enmity that came to | kill. In gentle gratitude do God the Father and the Son return to |
| Tx:27.4 | The sick are merciless to everyone, and in contagion do they seek to | kill. Death seems an easy price if they can say, “Behold me, brother; |
| Tx:29.42 | This world will bind your feet and tie your hands and | kill your body only if you think that it was made to crucify God's |
| Tx:29.45 | death. Its form appears to be outside himself. Yet does he seek to | kill God's Son within and prove that he is victor over him. This is |
| Tx:31.30 | abide the joyous and the free, for they are enemies which sin must | kill. In death is sin preserved, and those who think that they are |
| Tx:31.57 | in your suffering of any kind, you see your own concealed desire to | kill. |
| Tx:31.66 | a body? So is all the world perceived as treacherous and out to | kill. |
| W1:22.2 | you would destroy—everything that you hate and would attack and | kill. All that you fear does not exist. |
| W1:101.3 | be escaped if sin is real. Salvation must be feared, for it will | kill but slowly, taking everything away before it grants the welcome |
| W1:134.12 | He does not have to fight to save himself. He does not have to | kill the dragons which he thought pursued him. Nor need he erect the |
| W1:196.11 | intent on plotting punishment for you until the time when it can | kill at last. Yet in this instant is the time as well in which |
| W1:197.1 | you of defenses to ensure that when He strikes He will not fail to | kill. |
| W2:WIB.4 | is the body holy. Now it serves to heal the mind that it was made to | kill. |
| M:8.5 | of a softer one? Will he dismiss more easily a whispered demand to | kill than a shout? And do the number of pitchforks the devils he sees |
| M:17.7 | to the throne of God Himself. And now there is no hope. Except to | kill. Here is salvation now. An angry Father pursues His guilty Son. |
| M:17.7 | kill. Here is salvation now. An angry Father pursues His guilty Son. | Kill or be killed, for here alone is choice. Beyond this there is |
A Course of Love (2) | ||
| C:9.41 | shocked, excited, or repelled. Here you watch the gladiators | kill one another for your amusement. Here is your notion of use |
| D:Day2.23 | was a choice. A choice to take all that suffering upon myself and | kill it. To say, here is what we will do with suffering. We will take |
killed | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:6.13 | knows them, I was betrayed, abandoned, beaten, torn, and finally | killed. It was perfectly clear that this was only because of the |
| Tx:19.23 | His Mind completely. Mourn, then, the death of God, Whom sin has | killed! And this would be the ego's wish, which in its madness it |
| Tx:19.56 | Salvation is looked upon as a way by which the Son of God was | killed instead of you. |
| Tx:21.85 | that seem to kill are those which teach the thinker that he can be | killed. And so he dies because of what he learned. He goes from |
| Tx:29.39 | You make a bargain that you cannot keep. The Son of Life cannot be | killed. He is immortal as his Father. What he is cannot be changed. |
| W1:161.7 | in such a form he can be touched and seen and heard and ultimately | killed. When hatred rests upon a thing, it calls for death as surely |
| W1:163.7 | it. For it implies that God was once alive and somehow perished, | killed, apparently, by those who did not want him to survive. Their |
| M:5.3 | his thoughts. And if he is responsible for his thoughts, he will be | killed to prove to him how weak and pitiful he is. But if he chooses |
| M:17.7 | is salvation now. An angry Father pursues His guilty Son. Kill or be | killed, for here alone is choice. Beyond this there is none, for what |
| M:22.3 | How could the mind be returned to the Holy Spirit unless the body is | killed? And who would want salvation at such a price? |
A Course of Love (0) | ||
killer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.54 | strength is extracted from the death of God and invested in His | killer as the sign that form has triumphed over content and love has |
A Course of Love (0) | ||
kills | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.81 | you laid upon the body would kill it. For what the ego loves, it | kills for its obedience. But what obeys it not, it cannot kill. |
| W1:73.3 | Creation is the will of Both together. Would God create a world that | kills Himself? |
A Course of Love (0) | ||
kind | ||
A Course in Miracles – Original Edition (177) | ||
| Tx:1.9 | 9. Miracles are a | kind of exchange. Like all expressions of love, which are always |
| Tx:1.58 | that they have everything have no need for driven behavior of any | kind. |
| Tx:1.62 | The stimulus must precede the response and will also determine the | kind of response that is evoked. Behavior is response, so that the |
| Tx:1.96 | laws which govern the error it aims to correct. Only man makes this | kind of mistake. It is an example of the foolish consistency which |
| Tx:1.106 | Fantasies of any | kind are distorted forms of thinking, because they always involve |
| Tx:2.11 | like Him. Projection, as undertaken by God, is very similar to the | kind of inner radiance which the Children of the Father inherit from |
| Tx:2.16 | It is quite apparent that this release does not depend on the | kind of “knowledge” which is nothing more than deceiving lies. The |
| Tx:2.18 | peace is totally incapable of being shaken by human errors of any | kind. It denies the ability of anything which is not of God to |
| Tx:2.19 | You can and should deny any belief that error can hurt you. This | kind of denial is not a concealment device but a correction device. |
| Tx:2.21 | and is not free to assert itself. The real meaning of “are of one | kind,” which was mentioned before, is “are of one mind or will.” When |
| Tx:2.23 | of the denial of errors. The miracle worker is one who accepts my | kind of denial and projection, unites his own inherent abilities to |
| Tx:2.45 | the body as a temple is only the first step in correcting this | kind of distortion. It alters part of the misperception but not all |
| Tx:2.94 | can be trained to think that way. All miracle workers need that | kind of training. I cannot let them leave their minds unguarded, or |
| Tx:3.12 | this be?” Is it likely that God Himself would be capable of the | kind of thinking which His own words have clearly stated is unworthy |
| Tx:3.14 | be dispelled that we must be very sure that nothing of this | kind remains in your mind. I was not punished because you were |
| Tx:3.14 | lesson the Atonement teaches is lost if it is tainted with this | kind of distortion in any form. |
| Tx:3.16 | really is and how entirely it arises from misprojection. This | kind of error is responsible for a host of related errors including |
| Tx:3.55 | to escape a fundamental and entirely inescapable impasse. This | kind of thinking cannot result in a creative outcome, although it has |
| Tx:3.55 | When we say “the truth shall set you free,” we mean that all this | kind of thinking is a waste of time, but that you are free of the |
| Tx:4.5 | many reflections and is a reasonably representative example of the | kind of thinking which stems from it. The idea of buying and selling |
| Tx:4.5 | stems from it. The idea of buying and selling implies precisely the | kind of exchange that the Soul cannot understand at all because its |
| Tx:4.44 | That was written in that form because it is a good thing to use as a | kind of a prayer in moments of temptation. It is a Declaration of |
| Tx:4.50 | truly. This means that it wants it without ambivalence, and this | kind of wanting is wholly without the ego's “drive to get.” There is |
| Tx:4.50 | of wanting is wholly without the ego's “drive to get.” There is a | kind of experience which is so different from anything the ego can |
| Tx:4.77 | The idea of preserving the body by suspension, thus giving it the | kind of limited immortality which the ego can tolerate, is among its |
| Tx:4.96 | The specificity of the ego's thinking, then, results in a spurious | kind of generalization which is really not abstract at all. It will |
| Tx:5.6 | If you think about it, you will see that, while this | kind of thinking is totally alien to having things, even to the |
| Tx:5.13 | The Holy Spirit, the shared Inspiration of all the Sonship, induces a | kind of perception in which many elements are like those in the |
| Tx:6.2 | any thought system. Once he has developed a thought system of any | kind, he lives by it and teaches it. |
| Tx:6.4 | Its value, like the value of any teaching device, lies solely in the | kind of learning it facilitates. It can be and has been |
| Tx:6.33 | mind and extend your perceptions outward. Although perception of any | kind is unnecessary, you made it, and the Holy Spirit can therefore |
| Tx:6.42 | they know they are blessed. Without anxiety the mind is wholly | kind, and because it projects beneficence, it is beneficent. |
| Tx:6.54 | have everything need help and are therefore helpless. This is the | kind of “reasoning” which the ego engages in, but God, Who knows |
| Tx:7.9 | To heal is the only | kind of thinking in this world that resembles the Thought of God, and |
| Tx:7.42 | You might well ask, then, why some healing can result from this | kind of thinking, and there is a reason for this. |
| Tx:7.70 | it the power of your mind, whose power is without limit of any | kind. If you use it to deny reality, reality is gone for you. |
| Tx:7.103 | motivation, it can only be due to projection. Projection of this | kind is a confusion in motivation and, given this confusion, |
| Tx:8.32 | Kingdom is freedom? Freedom cannot be learned by tyranny of any | kind, and the perfect equality of all God's Sons cannot be |
| Tx:8.57 | Yet all loss comes only from your own misunderstanding. Loss of any | kind is impossible. When you look upon a brother as a physical |
| Tx:8.66 | limitations? To conceive of the body as a means of attack of any | kind and to entertain even the possibility that joy could possibly |
| Tx:8.92 | in the minds of those who do not know what truth is. All that this | kind of association means is that you are arbitrarily endowing |
| Tx:8.95 | Spirit does not answer you, but it might be wiser to consider the | kind of asker you are. |
| Tx:8.97 | all doctrines which hold that God demands sacrifices of any | kind. Either basic type of insane decision will induce panic, because |
| Tx:8.103 | Attempts of any | kind to deny what is are fearful, and if they are strong, they |
| Tx:9.1 | alertness of the ego to the errors which other egos make is not the | kind of vigilance the Holy Spirit would have you maintain. Egos are |
| Tx:9.1 | Spirit would have you maintain. Egos are critical in terms of the | kind of “sense” they stand for. They understand this kind of sense |
| Tx:9.1 | terms of the kind of “sense” they stand for. They understand this | kind of sense because it is sensible to them. To the Holy Spirit, |
| Tx:9.1 | To the Holy Spirit, it makes no sense at all. To the ego, it is | kind and right and good to point out errors and “correct” them. This |
| Tx:9.2 | Errors are of the ego, and correction of errors of any | kind lies solely in the relinquishment of the ego. When you correct |
| Tx:9.27 | changed for him and who no longer believes in nightmares of any | kind. The light in his mind will therefore answer the questioner, |
| Tx:9.44 | ego does not know what a real question is. Lack of knowledge of any | kind is always associated with unwillingness to know and produces a |
| Tx:9.101 | sin, wholly without pain, and wholly without suffering of any | kind. If you deny Him, you bring sin, pain, and suffering into your |
| Tx:10.61 | with beliefs,] and experience teaches. I am leading you to a new | kind of experience, which you will become less and less willing to |
| Tx:11.33 | by arbitrary and senseless “laws,” and without meaning of any | kind. For it was made out of what you do not want, projected from |
| Tx:11.50 | This | kind of “learning” has so weakened your mind that you cannot love, |
| Tx:12.60 | see must be denied, for sight of it is costing you a different | kind of vision. You cannot see both worlds, for each of them |
| Tx:12.60 | You cannot see both worlds, for each of them involves a different | kind of seeing and depends on what you cherish. The sight of one is |
| Tx:13.40 | to truth, it will flow lightly over you without a difference of any | kind. For you will need no contrast to help you realize that this is |
| Tx:13.45 | unto sanity and unto peace. The Holy Spirit has a very different | kind of reconciliation in His Mind for you, and one which He will |
| Tx:13.80 | of what God knows about you, and in this light, error of any | kind becomes impossible. Why would you struggle so frantically to |
| Tx:14.9 | for hope of happiness and release from suffering of every | kind lie in it. Who is there but wishes to be free of pain? He may |
| Tx:14.19 | one means anything, and the other is wholly without sense of any | kind. |
| Tx:14.58 | is not a seeming strength, and truth is beyond semblance of any | kind. Yet all that stands between you and the power of God in you is |
| Tx:14.63 | if what you learned is true. If you are wholly free of fear of any | kind, and if all those who meet or even think of you share in your |
| Tx:15.93 | ask of yourself, you ask of me. Learn now that sacrifice of any | kind is nothing but a limitation imposed on giving. And by this |
| Tx:15.102 | Christ has come. He comes demanding nothing. No sacrifice of any | kind of anyone is asked by Him. In His Presence, the whole idea of |
| Tx:16.19 | Reality is safe and sure and wholly | kind to everyone and everything. There is no greater love than to |
| Tx:16.42 | If special relationships of any | kind would hinder God's completion, can they have value to you? |
| Tx:16.48 | The special relationship is the triumph of this confusion. It is a | kind of union from which union is excluded, and the basis for the |
| Tx:16.54 | for love in ritual, remember love is content and not form of any | kind. The special relationship is a ritual of form, aimed at the |
| Tx:16.65 | that you will be abruptly lifted up and hurled into reality. Time is | kind, and if you use it for reality, it will keep gentle pace with |
| Tx:16.78 | nothing against anyone, for He is incapable of illusions of any | kind. Release your brothers from the slavery of their illusions by |
| Tx:17.18 | relationship. For time is cruel in the ego's hands, as it is | kind when used for gentleness. The attraction of the unholy |
| Tx:19.53 | will see only the blameless and the beautiful, the gentle and the | kind. They will be as careful to let no little act of charity, no |
| Tx:19.53 | Theirs are the messages of safety, for they see the world as | kind. |
| Tx:19.58 | has been removed and substitutes for it. Communion is another | kind of completion which goes beyond guilt because it goes beyond the |
| Tx:19.69 | Faith in the eternal is always justified, for the eternal is forever | kind, infinite in its patience, and wholly loving. It will accept you |
| Tx:19.107 | him the self-same gift, nor look upon him with condemnation of any | kind. See him as guiltless as I look on you, and overlook the sins he |
| Tx:20.17 | Adjustments of any | kind are of the ego. For it is the ego's fixed belief that all |
| Tx:21.57 | be applied to sin. Knowledge is far beyond attainment of any | kind. But reason can serve to open doors you closed against it. |
| Tx:21.59 | give it, thus maintaining the belief. For uncorrected error of any | kind deceives you about the power that is in you to make |
| Tx:21.65 | Reason is given you to understand that this is so. For reason, | kind as is the purpose for which it is the means, leads steadily away |
| Tx:21.87 | The constancy of happiness has no exceptions—no change of any | kind. It is unshakable as is the love of God for His creation. Sure |
| Tx:22.5 | arise? It is as though you wandered in without a plan of any | kind except to wander off, for only that seems certain. |
| Tx:22.17 | joy. What else but joy could be the opposite of misery? To leave one | kind of misery and seek another is hardly an escape. To change |
| Tx:22.62 | But you will not remember this while you believe attack of any | kind means anything. It is unjustified in any form because it has |
| Tx:23.1 | and nothing else is strong. The sinless cannot fear, for sin of any | kind is weakness. The show of strength attack would use to cover |
| Tx:23.4 | does not exist. Your purpose is at variance with littleness of any | kind. And so it is at variance with sin. |
| Tx:23.6 | in it. So will you come to understand all that is given you. In | kind forgiveness will the world sparkle and shine and everything you |
| Tx:23.10 | was God Himself, to Whom all conflict, triumph, and attack of any | kind are all unknown. He loves you perfectly, completely, and |
| Tx:23.21 | to understand that miracles apply to all of them. Errors of any | kind can be corrected because they are untrue. When brought to |
| Tx:23.28 | they would respond with only kindness. But in a savage world, the | kind cannot survive, so they must take or else be taken from. |
| Tx:23.43 | Salvation is no compromise of any | kind. To compromise is to accept but part of what you want—to take |
| Tx:23.54 | and who know that it is theirs! They want for nothing. Sorrow of any | kind is inconceivable. Only the light they love is in awareness, and |
| Tx:23.54 | it is impossible their happiness could ever suffer change of any | kind. Perhaps you think the battleground can offer something that you |
| Tx:24.5 | for they are different and not the same. And difference of any | kind imposes orders of reality and a need to judge that cannot be |
| Tx:24.9 | Could you attack each other if you chose to see no specialness of any | kind between you? Look fairly at whatever makes you give each other |
| Tx:24.25 | has failed and will forever fail to bring you peace and joy of any | kind? Through this despair you travel now, yet it is but illusion |
| Tx:24.39 | when peace is not with you entirely and when you suffer pain of any | kind, you have beheld some sin within your brother and have |
| Tx:24.57 | wandering, without a purpose and without accomplishment of any | kind, is all the other choice can offer you. Futility of function not |
| Tx:24.68 | size nor weight nor time nor held to limits or uncertainties of any | kind. Here do the means and end unite as one, nor does this one have |
| Tx:25.46 | Such is the Holy Spirit's | kind perception of specialness—His use of what you made, to heal |
| Tx:25.65 | There is a | kind of justice in salvation of which the world knows nothing. To the |
| Tx:25.81 | for an attack. Only a loss could justify attack, and loss of any | kind He cannot see. The world solves problems in another way. It sees |
| Tx:25.83 | must be for everyone because he does not merit an attack of any | kind. What order can there be in miracles, unless someone deserves to |
| Tx:26.61 | and thus denies that everything is his, unlimited by loss of any | kind. A tiny sacrifice is just the same in its effects as is the |
| Tx:26.64 | is no pain or suffering. Forgiveness is the answer to attack of any | kind. So is attack deprived of its effects, and hate is answered in |
| Tx:26.86 | without a cause or consequence and cannot have effects of any | kind. Their Presence is obscured by any veil which stands between |
| Tx:27.6 | his madness bid him do was ever done or ever had effects of any | kind; that no reproach he laid upon his heart was ever justified, and |
| Tx:27.32 | what can stand for more than everything? Yet true undoing must be | kind. And so the first replacement for your picture is another |
| Tx:27.32 | the first replacement for your picture is another picture of another | kind. |
| Tx:27.34 | so lately left unoccupied and vacant will not need defense of any | kind. For you will give it overwhelming preference. Nor delay an |
| Tx:27.35 | do not know the peace of power which opposes nothing. Yet no other | kind can be at all. Give welcome to the Power beyond forgiveness and |
| Tx:29.70 | try to worship idols and to keep attack. Forgiving dreams are | kind to everyone who figures in the dream. And so they bring the |
| Tx:30.2 | you are not ready. Do not fight yourself. But think about the | kind of day you want and tell yourself there is a way in which this |
| Tx:30.7 | it and have a quiet moment for reflection, tell yourself again the | kind of day you want, the feelings you would have, the things you |
| Tx:30.31 | advisor in the world. Whose kingdom is the world for you today? What | kind of day will you decide to have? |
| Tx:31.57 | secret wishes. Nothing more than this. And in your suffering of any | kind, you see your own concealed desire to kill. |
| Tx:31.67 | where nothing need be feared but only loved. Who is unwelcome to the | kind in heart? And what could hurt the truly innocent? Your will be |
| Tx:31.72 | offered you. Hold out your hand that you may have the gift of | kind forgiveness which you offer one whose need for it is just the |
| W1:3.1 | same way as the previous ones, without making distinctions of any | kind. Whatever you see becomes a proper subject for applying the |
| W1:4.5 | preoccupied. Further, since these exercises are the first of their | kind, you may find the suspension of judgment in connection with |
| W1:7.9 | on past experiences? How else would you know whether or not this | kind of cup will break if you drop it? What do you know about this |
| W1:10.2 | This is the second time we have used this | kind of idea. The form is only slightly different. This time the idea |
| W1:10.6 | without selection or judgment. Try to avoid classification of any | kind. In fact, if you find it helpful to do so, you might imagine |
| W1:13.8 | attempt at stating an explicit cause and effect relationship of a | kind which you are very inexperienced in recognizing. Do not dwell on |
| W1:30.2 | Today we are trying to use the new | kind of projection. We are not attempting to get rid of what we do |
| W1:35.3 | you as you must really be in truth. We will use a somewhat different | kind of application for today's idea because the emphasis for today |
| W1:38.1 | beyond every restriction of time, space, distance, and limits of any | kind. Your holiness is totally unlimited in its power because it |
| W1:38.4 | then search your mind for any sense of loss or unhappiness of any | kind as you see it. Try to make as little distinction as possible |
| W1:39.7 | events, or personalities you associate with unloving thoughts of any | kind are suitable subjects for today's exercises. It is imperative |
| W1:41.7 | successful. We will go into more detail in connection with this | kind of practice as we go along. But it will never fail completely, |
| W1:43.14 | those you know well. Try, in fact, not to make distinctions of this | kind at all. |
| W1:43.15 | occur, particularly to those which distress you in any way. For this | kind of application, use this form: |
| W1:44.7 | times more. Then try to sink into your mind, letting go every | kind of interference and intrusion by quietly sinking past them. Your |
| W1:45.11 | For this | kind of practice, only one thing is necessary—approach it as you |
| W1:46.13 | be needed at any time during the day when you become aware of any | kind of negative reaction to anyone, present or not. In this event, |
| W1:49.2 | a wild illusion, frantic and distraught, but without reality of any | kind. Try today not to listen to it. Try to identify with the part of |
| W1:67.3 | Holiness created me holy. Kindness created me | kind. Helpfulness created me helpful. Perfection created me perfect. |
| W1:73.17 | in this form immediately you are tempted to hold a grievance of any | kind. This will help you let your grievances go instead of cherishing |
| W1:98.6 | is an offer guaranteeing you your full release from pain of every | kind and joy the world does not contain. You can exchange a little of |
| W1:103.6 | throughout the day, and quiet all your fears with this assurance, | kind and wholly true: |
| W1:108.5 | these are but some special cases of one law which holds for every | kind of learning if it be directed by the One Who knows the truth. |
| W1:R3.12 | in all ways, all times and places, and whenever you need help of any | kind. Try, then, to take it with you in the business of the day and |
| W1:127.1 | different kinds of love are possible. Perhaps you think there is a | kind of love for this, a kind for that; a way of loving one, another |
| W1:127.1 | are possible. Perhaps you think there is a kind of love for this, a | kind for that; a way of loving one, another way of loving still |
| W1:130.5 | It is impossible to see two worlds which have no overlap of any | kind. Seek for the one; the other disappears. But one remains. They |
| W1:130.10 | what you will look upon. For though it is perception, it is not the | kind of seeing that your eyes alone have ever seen before. And you |
| W1:131.13 | I ask to see a different world and think a different | kind of thought from those I made. The world I seek I did not make |
| W1:132.11 | Self is the salvation of the world? To free the world from every | kind of pain is but to change your mind about yourself. There is no |
| W1:135.11 | is this where you look for its defense? You offer it protection of a | kind from which it gains no benefit at all but merely adds to your |
| W1:135.25 | which you thought confronted you. But they are answers to another | kind of question which remains unanswered yet in need of answering |
| W1:136.1 | no meaning. Being causeless and without a meaningful intent of any | kind, it cannot be at all. When this is seen, healing is automatic. |
| W1:155.5 | these paths there is another road that leads away from loss of every | kind, for sacrifice and deprivation both are quickly left behind. |
| W1:157.1 | This day is holy, for it ushers in a new experience, a different | kind of feeling and awareness. You have spent long days and nights in |
| W1:167.2 | supremely happy. It is the alarm to which you give response of any | kind that is not perfect joy. All sorrow, loss, anxiety, and |
| W1:167.4 | contain, becoming different from their own origin, apart from it in | kind as well as distance, time, and form. |
| W1:167.8 | opposite to thoughts of life. Forever unopposed by opposites of any | kind, the thoughts of God remain forever changeless with the power to |
| W1:168.2 | be impossible, for hope would be forever satisfied; despair of any | kind unthinkable. His grace His answer is to all despair, for in it |
| W1:184.7 | proper place, it serves but as a starting point from which another | kind of learning can begin, a new perception can be gained, and all |
| W1:190.7 | dreams. Your thoughts of death envelop it in fear, while in your | kind forgiveness does it live. |
| W1:192.3 | into form the wholly formless. What He makes are dreams, but of a | kind so close to waking that the light of day already shines in them. |
| W1:196.12 | that still remain between you and the holy peace of God. How | kind and merciful is the idea we practice! Give it welcome, as you |
| W1:198.8 | of any condemnation which could need forgiveness. Dreams of any | kind are strange and alien to the truth. Yet what but Truth could |
| W1:198.12 | today be celebrated both on earth and in your holy home as well. Be | kind to both, as you forgive the trespasses you thought them guilty |
| W2:284.1 | There is no grief with any cause at all. And suffering of any | kind is nothing but a dream. Such is the truth—at first to be but |
| W2:WIRW.3 | peace within itself. No danger lurks in anything it sees, for it is | kind and only kindness does it look upon. |
| W2:333.1 | somewhere else, called by another name, nor hidden by deceit of any | kind if it would be escaped. It must be seen exactly as it is, where |
| W2:341.2 | our sinlessness. For it contains the Word of God to us, and in its | kind reflection we are saved. |
| M:8.6 | are illusions without distinction. The one answer to sickness of any | kind is healing. The one answer to all illusions is truth. |
| M:16.9 | to this and bring this goal nearer to recognition. For magic of any | kind, in all its forms, simply does nothing. Its powerlessness is the |
| M:20.1 | It has been said that there is a | kind of peace that is not of this world. How is it recognized? How is |
| M:21.2 | does not really ask for concrete things. It always requests some | kind of experience, the specific things asked for being the bringers |
| M:28.2 | Life is now recognized as salvation, and pain and misery of any | kind perceived as hell. Love is no longer feared but gladly welcomed. |
A Course of Love (73) | ||
| C:P.35 | powerful among them. Jesus took such a stand against those with this | kind of power that he was put to death. But Jesus did not advocate |
| C:4.12 | knows what love is. This is perhaps an elderly person who is always | kind and gentle, with no cross word for anyone, and no concern for |
| C:4.12 | and that you might one day acquire when the time is right. For that | kind and gentle stance you do not believe will serve you now, that |
| C:4.16 | one who will have each ounce of love that is given returned in | kind. This is a balancing act you play with God's most holy gift, |
| C:5.15 | is truly real. To look inward at the real world requires another | kind of vision: the vision of your heart, the vision of love, the |
| C:6.21 | your life is the evidence you would use to deny yourself hope of any | kind. You do not understand the difference between wishing for what |
| C:6.22 | here to aid you. This is the purpose of the world and of love most | kind: to end your self-deception and return you to the light. |
| C:7.23 | their truth will be revealed to you. Let your heart be open to a new | kind of evidence of what constitutes the truth. Think of no other |
| C:9.5 | have seen a use for a body such as yours before it was created? What | kind of creator would create it and for what purpose? |
| C:9.18 | is nothing but a choice, and it can be replaced by choice of another | kind. |
| C:9.24 | knowledge that this must occur that leads you to attempt every other | kind of replacement. You can continue on in this fashion, always |
| C:9.28 | have your reality be other than what it is? Have you not seen this | kind of distortion take place within the reality you do see? Is this |
| C:10.22 | of its existence seem preferable to the unknown fears of any other | kind of existence. That an option could be chosen that leaves no room |
| C:10.24 | that you are full of thoughts—thoughts about your body, the same | kind of thoughts you might have of someone else's body. The |
| C:12.8 | Uncertainty of any | kind is doubt about your self. This is why this Course aims to |
| C:12.24 | You find it hard to believe Creation itself can be benevolent and | kind, or just another name for love, but such it is. God is but |
| C:13.5 | and has no needs and so no sense of longing or sadness of any | kind. Because it is complete, it will ask nothing of you, but will |
| C:13.10 | your attempts to listen to your heart, and will call this every | kind of foolishness, a waste of time that could be spent on better |
| C:13.12 | this memory. No shame or fear is here, and no grievances of any | kind. For here forgiveness is already accomplished—and when memory |
| C:14.16 | be lost to the world? You are alone and irreplaceable: one of a | kind. Within you lie all that you would hope to contribute and |
| C:15.9 | to specialness seems the ultimate act of disloyalty to your own | kind. To even think that you could change and be unlike others of |
| C:15.9 | To even think that you could change and be unlike others of your | kind, you would call an act of treachery. To give your allegiance to |
| C:16.21 | who might take away their power or rise up against them. What | kind of power is it that needs to be constantly defended? What is it |
| C:18.24 | causes all your distress. Think not that you react to pain of any | kind with the love from your real Self that would dispel it. The Self |
| C:19.5 | in them. The first step in leading you to experience of another | kind is your willingness to accept that you are here to learn, and |
| C:21.5 | cooperation. You see this in times of emergency or crisis of every | kind. And like the two people from different countries who do not |
| C:22.19 | report on what a certain set of circumstances meant “to you.” This | kind of thinking is thinking with the small “I.” “I saw.” “I felt.” |
| C:23.11 | form required by the belief in the separated self. Belief of another | kind can foster the creation of form of another kind. |
| C:23.11 | Belief of another kind can foster the creation of form of another | kind. |
| C:23.13 | I repeat: Belief of another | kind can foster the creation of form of another kind. A wholehearted |
| C:23.13 | Belief of another kind can foster the creation of form of another | kind. A wholehearted belief in the truth about your Self is what is |
| C:23.14 | Belief of another | kind is what miracles are all about. It is what you are all about as |
| C:25.13 | cannot realize your true identity while you hang on to wounds of any | kind. All wounds are evidence of your belief that you can be attacked |
| C:28.11 | what is next as you wait in anticipation for a calling of some | kind, so certain are you of an impending challenge to action, of some |
| C:29.3 | over what to do have both welcomed and feared the idea of some | kind of service being required of you. There is no mystery to this, |
| C:32.5 | Do not grieve your thoughts or believe in loss of anything of any | kind. Thus will all you have already received be remembered in this |
| T1:3.6 | that demonstrates a lack of faith but the reverse is true. What | kind of miracle would lead to a lack of faith? There is no such kind |
| T1:3.6 | What kind of miracle would lead to a lack of faith? There is no such | kind of miracle. |
| T1:3.8 | What | kind of a miracle should you ask for? How big of a miracle should you |
| T1:3.8 | I speak not in jest but ask you to seriously consider just what | kind of miracle is needed to get you to change your mind about who |
| T1:3.9 | choose the “right” miracle. Some of you may think through just what | kind of miracle would be most convincing to you since you see this |
| T1:4.11 | sprang from the ego-mind that would usurp the power of God. What | kind of gift arrives with a demand for the receiver to be responsible |
| T1:4.14 | with the upside-down thinking of the ego-mind. Is this not the | kind of thinking that has caused you to blame God for what you have |
| T1:4.14 | as to praise God for what you have labeled “good”? Would not this | kind of a creator be at odds with the concept of free will? |
| T2:1.11 | Your thoughts of a grand piano will never create a grand piano. What | kind of thoughts, then, would create a pianist? |
| T2:9.7 | knows that it shares the same needs as every other being of its | kind. Every being also inherently knows that needs and the |
| T2:11.2 | This will cause struggle and, as you now know that struggle of any | kind alerts you to the presence of ego, you will continue to do |
| T3:4.1 | a new curriculum. This Course will not call you to effort of any | kind. It will not tell you to leave behind your addictions or to go |
| T3:4.1 | or to go on a diet or a fast. It will not even tell you to be | kind. It does not tell you to be responsible and does not chide your |
| T3:13.11 | so simple that you regard them as little more than the self-help | kind of advice I have said this Course would not provide, they are |
| T3:20.8 | not instead ask yourself what harm could be done by offering a new | kind of observance? |
| T3:22.15 | be taken from the creative act of observation without a loss of any | kind. The creative tension existed not only as a product of the |
| T4:2.7 | the end of time. Any text that tells you that you or those of your | kind or time are more or better than any other is not speaking the |
| T4:5.13 | If you have believed in any | kind of afterlife at all, you have perhaps thought of the afterlife |
| D:6.11 | This same | kind of attitude still governs your ideas about the body and the |
| D:8.2 | who are not seen as having a “natural ability” of this particular | kind. But because you are prone to comparison, many of you have been |
| D:8.13 | the other side of that door will require a new way of seeing, a new | kind of awareness. |
| D:14.14 | through the expression of thoughts, feelings, art, beauty, | kind interactions, or miracles. What is real in the state of unity is |
| D:16.18 | of the subconscious, which still sees in forms and symbols. This | kind of image may leave you thinking that you are “acting” as if you |
| D:Day3.3 | most of this learning and “accepted” it as the way things are. This | kind of acceptance is what we are reversing with a new acceptance. |
| D:Day4.7 | Early man and early childhood can thus be linked as examples of a | kind of learning that, despite evolution, has not left any of you. |
| D:Day4.33 | Many, however, have applied a different | kind of focus upon breathing as a form of meditation. In doing so, |
| D:Day4.45 | is real choice. What is a choice that leads not to difference of any | kind? These are the only choices you have made in a lifetime of |
| D:Day4.56 | to continue our dialogue as one. To talk heart to heart. To have the | kind of discourse that can only be had without fear. To truly |
| D:Day15.5 | had two purposes. The first purpose was the establishment of a new | kind of interaction and relationship between observer and observed. |
| D:Day19.5 | is living as who you are within the world. But in what | kind of world? This is the catch that causes feelings of |
| D:Day27.12 | not exhibit a temperature, no environment that does not do so. Some | kind of temperature is thus a constant. A constant is an aspect of |
| D:Day29.5 | seen it as access to information or sensory experiences of another | kind, it is, in actuality, access to a state of being. |
| D:Day32.6 | He can't do that? If the original purpose was knowing Himself, what | kind of knowing would this provide? Wouldn't this suggest a situation |
| D:Day32.9 | perhaps akin to that of what we refer to as our conscience? What | kind of life would this be? A difficult to imagine life at the very |
| D:Day36.15 | has been a challenging choice. A god-like choice. A choice for a new | kind of experience that has led to the creation of an unreal reality |
| A.14 | You are patient, loving, and | kind. You have entered the time of tenderness. You begin to hear what |
| A.22 | The way of learning in the Time of Christ brings with it a new | kind of evidence, an evidence demonstrated clearly and plainly with |
kinder | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.47 | It would not be | kinder to shift the goal more slowly, for the contrast would be |
A Course of Love (2) | ||
| C:20.44 | thinking, feeling, and acting. It will immediately make the world a | kinder, gentler place. And it is only a beginning. |
| E.20 | all thinking behind. Leave all notions of being better, smarter, | kinder, more loving behind. Realize that these were all thoughts and |
kindest | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.53 | them. This is not true of anything that God created, but it is the | kindest solution possible to what you have made. In an impossible |
A Course of Love (0) | ||
kindliness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.38 | the reason and the outcome for which we pray. Hope acknowledges the | kindliness of the universe and has no use for things. The inanimate |
kindly | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:6.58 | How can you wake children better and more | kindly than by a gentle Voice that will not frighten them but will |
| Tx:20.73 | But vision sets all things right, bringing them gently within the | kindly sway of Heaven's laws. What if you recognized this world is an |
| W1:99.10 | upon no obstacle to what He wills for you. Open your secrets to His | kindly Light, and see how bright this Light still shines in you. |
| W1:133.6 | Another | kindly and related law is that there is no compromise in what your |
| W1:159.8 | unnourishing and shallow soil. They need the light and warmth and | kindly care Christ's charity provides. They need the love with which |
| W1:192.7 | Yet do we need forgiveness to perceive that this is so. Without its | kindly light we grope in darkness, using reason but to justify our |
| W2:225.1 | in full awareness, blazing in my mind, and keeping it within its | kindly light, inviolate—beloved, with fear behind and only peace |
| W2:271.1 | meet, and as they come together, all perception disappears. His | kindly sight redeems the world from death. For nothing that He looks |
| W2:325.1 | comes forth, with mercy for the holy Son of God, to offer him a | kindly home where he can rest a while before he journeys on and help |
| W2:WAI.3 | given us. We look on everyone as brothers and perceive all things as | kindly and as good. We do not seek a function that is past the gates |
A Course of Love (0) | ||
kindness | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:13.34 | radiance of the Kingdom, guilt melts away and, transformed into | kindness, will never more be what it was. Every reaction that you |
| Tx:15.99 | this savage guest, for it is an invader who but seems to offer | kindness, but always to make the sacrifice complete. |
| Tx:23.28 | the unscrupulous behavior of the enemy, they would respond with only | kindness. But in a savage world, the kind cannot survive, so they |
| Tx:23.32 | turned around, with madness sanity, illusions true, attack a | kindness, hatred love and murder benediction, is the goal the laws of |
| Tx:25.43 | He is not an arbiter of vengeance nor a punisher of sin. The | kindness of his sight rests on himself with all the tenderness it |
| Tx:27.76 | to you. Let all your brother's gifts be seen in light of charity and | kindness offered you. And let no pain disturb your dream of deep |
| Tx:29.23 | There, in its place, God's Witness has set forth the gentle way of | kindness to God's Son. Whom you forgive is given power to forgive you |
| Tx:31.93 | give this gift is how to make it yours. And God ordained in loving | kindness that it be for you. |
| W1:67.3 | Holiness created me holy. | Kindness created me kind. Helpfulness created me helpful. Perfection |
| W1:193.5 | you learn. His Will reflects them all, and they reflect His loving | kindness to the Son He loves. Each lesson has a central thought, the |
| W1:197.1 | in outside force pitted against your own. You make attempts at | kindness and forgiveness. Yet you turn them to attack again unless |
| W1:198.5 | gives salvation, and accept His gift with gratitude? And is it not a | kindness to yourself to hear His Voice and learn the simple lessons |
| W2:222.1 | thoughts, and guarantees my safety from all pain. He covers me with | kindness and with care and holds in love the Son He shines upon, who |
| W2:WIRW.3 | itself. No danger lurks in anything it sees, for it is kind and only | kindness does it look upon. |
| W2:306.1 | redeemed and born anew into a world of mercy and of care; of loving | kindness and the peace of God. |
A Course of Love (1) | ||
| T2:2.5 | What overriding | kindness calls one to take care of another's body, to be a healer? |
kindnesses | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.45 | it does mean that you are not aware of it. I have saved all your | kindnesses and every loving thought you have had. I have purified |
| Tx:27.75 | Heaven will Himself awaken His beloved Son. Dream of your brother's | kindnesses instead of dwelling in your dreams on his mistakes. Select |
A Course of Love (0) | ||
kinds | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.103 | only serve. Hostility, triumph, vengeance, self-debasement, and all | kinds of expressions of lack of love are often very clearly seen in |
| Tx:2.16 | concern is to distinguish between truth on the one hand and all | kinds of errors on the other. Some miracles may seem to be of |
| Tx:4.95 | threat. While this is always so, individual egos perceive different | kinds of threat which are quite specific in their own judgment. For |
| Tx:5.2 | to heal without being wholly joyous themselves call forth different | kinds of responses at the same time and thus deprive others of the |
| Tx:9.50 | but does not make distinctions between two entirely different | kinds of threat to its existence. Its own profound sense of |
| Tx:30.90 | freedom from all forms of lack, and safety from disaster of all | kinds. The miracle is proof he is not bound by loss or suffering in |
| Tx:31.68 | as yet too alien to your thinking to be helpful nor to make the | kinds of change you could not recognize. Concepts are needed while |
| W1:1.5 | arranged in any order, and make no allowance for differences in the | kinds of things to which they are applied. That is the purpose of the |
| W1:24.7 | and so on. Try to cover as many different | kinds of outcome as may honestly occur to you, even if some of them |
| W1:35.4 | and then close your eyes and search your mind for the various | kinds of descriptive terms in which you see yourself. Include all of |
| W1:72.3 | is an attack on God's plan for salvation. But let us consider the | kinds of things which you are apt to hold grievances for. Are they |
| W1:76.8 | longer practice period today with a short review of the different | kinds of “laws” we have believed we must obey. These would include, |
| W1:79.7 | know. We will try to free our minds of all the many different | kinds of problems that we think we have. We will try to realize that |
| W1:127.1 | Perhaps you think that different | kinds of love are possible. Perhaps you think there is a kind of love |
| W1:127.1 | another. Love is one. It has no separate parts and no degrees; no | kinds nor levels, no divergencies and no distinctions. It is like |
| W1:167.1 | There are not different | kinds of life, for life is like the truth. It does not have degrees. |
| M:17.2 | but to yourself? And where could this be better shown than in the | kinds of help the teacher gives to those who need his aid? Here is |
| M:24.1 | past. At worst, it induces inertia in the present. In between many | kinds of folly are possible. |
A Course of Love (11) | ||
| C:11.2 | is a celebration of the creator—and when you honor artists of all | kinds you honor but this fact. Every poem bears the mark of its |
| C:22.18 | Obviously two | kinds of meaning are being talked about. The first we talked of |
| C:25.22 | of being identity-less will make decision-making and choices of all | kinds appear to be difficult during this time. You must realize |
| T2:6.8 | you continue to grow and change. Physical form and action of all | kinds are but expressions of what already exist within the seed of |
| T3:15.2 | What hampers new beginnings of all | kinds within the human experience are ideas that things cannot be |
| D:16.18 | There may be striking beauty in this image, as there is in art of all | kinds. This may be an idealized image of your former self, the image |
| D:Day3.6 | even more anger and more resistance in regard to learning of all | kinds—in other words both old learning as well as new—than love. |
| D:Day8.5 | do you not accept that you are at the mercy of situations of all | kinds? A job you do not like? You may not like it, and you may say |
| D:Day10.11 | intuition is different than rational thought, as are feelings of all | kinds. You think of feelings either as that which comes to you |
| D:Day16.5 | accidents seem to thwart plans, or in “situations” or crises of all | kinds. These manifestations also come to you to prove what you think |
| D:Day26.2 | You have been guided by teachers, counselors, and leaders of all | kinds, through words spoken and read, through dialogue, through |
king | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.77 | rests in you. Would you remain within your tiny kingdom, a sorry | king, a bitter ruler of all he surveys who looks on nothing, yet who |
| Tx:20.11 | and see no thorns nor nails to crucify the Son of God and crown him | king of death. Your chosen home is on the other side, beyond the |
| W2:236.1 | I have a kingdom I must rule. At times, it does not seem I am its | king at all. It seems to triumph over me and tell me what to think |
A Course of Love (1) | ||
| C:9.21 | knees. He is hungry and you prepare a feast for him fit to serve a | king. This one exists in the violence you would keep outside your |
kingdom | ||
A Course in Miracles – Original Edition (179) | ||
| Tx:1.51 | the error is really vulnerable. You are free to establish your | kingdom where you see fit, but the right choice is inevitable if you |
| Tx:3.71 | wished is as real as what is willed. Instead of, “Seek ye first the | Kingdom of Heaven” say, “Will ye first the Kingdom of Heaven,” and |
| Tx:3.71 | of, “Seek ye first the Kingdom of Heaven” say, “Will ye first the | Kingdom of Heaven,” and you have said, “I know what I am, and I will |
| Tx:3.80 | man can not. Only the oneness of knowledge is conflictless. Your | kingdom is not of this world because it was given you from beyond |
| Tx:3.80 | but by truth, and truth can be known by all those for whom the | Kingdom was created and for whom it waits. |
| Tx:4.19 | their egos are humble, and this gives them better perception. The | Kingdom of Heaven is the right of the Soul, whose beauty and |
| Tx:4.41 | You have never understood what “the | Kingdom of Heaven is within you” means. The reason you have not |
| Tx:4.41 | this does not mean anything. The word “within” is unnecessary. The | Kingdom of Heaven is you. What else but you did the Creator |
| Tx:4.41 | but you did the Creator create, and what else but you is His | Kingdom? This is the whole message of the Atonement, a message which |
| Tx:4.42 | You too have a | kingdom which your Soul created. It has not ceased to create |
| Tx:4.43 | The | Kingdom is perfectly united and perfectly protected, and the ego will |
| Tx:4.53 | me make other minds ready for Him. How long will you deny Him His | Kingdom? |
| Tx:4.54 | That is why we made no distinction before between having the | Kingdom of God and being the Kingdom of God. |
| Tx:4.54 | before between having the Kingdom of God and being the | Kingdom of God. |
| Tx:4.55 | The calm being of God's | Kingdom, which in your sane mind is perfectly conscious, is |
| Tx:4.90 | things, but it does set all things right. Because you are all the | Kingdom of God, I can lead you back to your own creations, which you |
| Tx:4.101 | God has kept your | kingdom for you, but He cannot share His joy with you until you know |
| Tx:4.102 | out to them and through them, and there is great joy throughout the | Kingdom. Every mind that is changed adds to this joy with its own |
| Tx:4.102 | workers whom I direct until we are all united in the joy of the | Kingdom. I will direct you to wherever you can be truly helpful and |
| Tx:5.13 | a kind of perception in which many elements are like those in the | Kingdom of Heaven itself. |
| Tx:5.21 | You are the | Kingdom of Heaven, but you have let the belief in darkness enter your |
| Tx:5.21 | His is the glory before which dissociation falls away and the | Kingdom of Heaven breaks through into its own. Before the separation |
| Tx:5.28 | be as one. What better vocation could there be for any part of the | Kingdom than to restore it to the perfect integration that can make |
| Tx:5.47 | The Atonement is the guarantee of the safety of the | Kingdom. Nothing good is lost because it comes from the Holy Spirit, |
| Tx:5.50 | creating and also yours. Your ego can keep you in exile from the | Kingdom, but in the Kingdom itself it has no power. |
| Tx:5.50 | Your ego can keep you in exile from the Kingdom, but in the | Kingdom itself it has no power. |
| Tx:5.53 | the Sonship is its protection. The ego cannot prevail against the | Kingdom because it is united, and the ego fades away and is undone |
| Tx:5.56 | are of Him and which He also keeps for you. And of such is the | Kingdom of Heaven. All the rest remains with you until He has |
| Tx:5.56 | remains with you until He has reinterpreted them in the light of the | Kingdom, making them, too, worthy of being shared. When they have |
| Tx:5.57 | be expressed as long as any of God's ideas withhold it from the | Kingdom. The joint will of all the Sonship is the only creator that |
| Tx:5.59 | that both are in you. In Heaven there is no guilt, because the | Kingdom is attained through the Atonement, which releases you to |
| Tx:5.71 | God in His knowledge is not waiting, but His | Kingdom is bereft while you wait. All the Sons of God are waiting |
| Tx:5.73 | know its power, because the mind does indeed know God. Remember the | Kingdom always, and remember that you who are part of the Kingdom |
| Tx:5.73 | the Kingdom always, and remember that you who are part of the | Kingdom cannot be lost. The mind that was in me is in you, for |
| Tx:5.78 | thought which you have given to the ego will merely return to the | Kingdom, where your whole mind belongs. The ego is a form of |
| Tx:5.78 | welcomes that interpretation. You can delay the completion of the | Kingdom, but you cannot introduce the concept of assault into it. |
| Tx:6.10 | true for me. Help me to teach it to our brothers in the name of the | Kingdom of God, but first believe that it is true for you, or you |
| Tx:6.32 | the laws of God. God created you to create. You cannot extend His | Kingdom until you know of its wholeness. |
| Tx:6.37 | looks He sees Himself, and because He is united, He offers the whole | Kingdom always. This is the one message God gave to Him and for |
| Tx:6.38 | The great peace of the | Kingdom shines in your mind forever, but it must shine outward to |
| Tx:6.38 | but the Holy Spirit is One. No darkness abides anywhere in the | Kingdom, but your part is only to allow no darkness to abide in your |
| Tx:6.38 | the world, and by joining our minds in this light, we proclaim the | Kingdom of God together and as one. |
| Tx:6.46 | you, He made you part of Him. That is why attack within the | Kingdom is impossible. You made the ego without love, and so it |
| Tx:6.46 | and so it does not love you. You could not remain within the | Kingdom without love, and since the Kingdom is love, you believe that |
| Tx:6.46 | could not remain within the Kingdom without love, and since the | Kingdom is love, you believe that you are without it. This enables |
| Tx:6.50 | the ego raises. You are a Child of God, a priceless part of His | Kingdom, which He created as part of Him. Nothing else exists, and |
| Tx:6.51 | Yet the | Kingdom and all that you have created there will have great reality |
| Tx:6.51 | great reality for you, because they are beautiful and true. In the | Kingdom, where you are and what you are is perfectly certain. There |
| Tx:6.51 | been wholly answered, it has never been. Being alone lives in the | Kingdom, where everything lives in God without question. The time |
| Tx:6.53 | no commander except yourself. This leaves you in charge of the | Kingdom with both a Guide to find it and a means to keep it. You |
| Tx:6.62 | make the body because it is destructible and therefore not of the | Kingdom. The body is the symbol of what you think you are. It is |
| Tx:6.64 | We have too much to accomplish on behalf of the | Kingdom to let this crucial concept slip away. It is a real |
| Tx:6.82 | is in accord with this light, He retains to strengthen the | Kingdom in you. What is partly in accord with truth, He accepts |
| Tx:6.82 | entirely, He rejects by judging against. This is how He keeps the | Kingdom perfectly consistent and perfectly unified. |
| Tx:6.88 | your will from choice and direct it towards creation within the | Kingdom. Choosing through the Holy Spirit will lead you to the |
| Tx:6.88 | the Kingdom. Choosing through the Holy Spirit will lead you to the | Kingdom. You create by what you are, but this is what you must |
| Tx:6.90 | to learn peace. This is the condition for identifying with the | Kingdom since it is the condition of the Kingdom. You have believed |
| Tx:6.90 | for identifying with the Kingdom since it is the condition of the | Kingdom. You have believed that you are without the Kingdom and |
| Tx:6.90 | of the Kingdom. You have believed that you are without the | Kingdom and have therefore excluded yourself from it in your |
| Tx:6.91 | for being without question. As long as belief in God and His | Kingdom is assailed by any doubts in your minds, His perfect |
| Tx:6.93 | The wholeness of the | Kingdom does not depend on your perception, but your awareness of |
| Tx:6.94 | Truth is without illusions and therefore within the | Kingdom. Everything outside the Kingdom is illusion, but you must |
| Tx:6.94 | and therefore within the Kingdom. Everything outside the | Kingdom is illusion, but you must learn to accept truth, because |
| Tx:6.94 | saw yourself as if you were without it. By making another | Kingdom which you valued, you did not keep only the Kingdom of |
| Tx:6.94 | another Kingdom which you valued, you did not keep only the | Kingdom of God in your minds and thus placed part of your mind |
| Tx:7.2 | If you created God and He created you, the | Kingdom could not increase through its own creative thought. Creation |
| Tx:7.2 | Sonship, and you increase it. You have the power to add to the | Kingdom, but not to add to the Creator of the Kingdom. You claim |
| Tx:7.2 | to add to the Kingdom, but not to add to the Creator of the | Kingdom. You claim this power when you become vigilant only for God |
| Tx:7.2 | You claim this power when you become vigilant only for God and His | Kingdom. By accepting this power as yours, you have learned to be |
| Tx:7.4 | His gifts, and so your gifts must be like His. Your gifts to the | Kingdom must be like His gifts to you. |
| Tx:7.5 | I gave only love to the | Kingdom because I believed that was what I was. What you believe |
| Tx:7.5 | and beyond time, and you who are co-creators with Him extend His | Kingdom forever and beyond limit. Eternity is the indelible stamp of |
| Tx:7.6 | the Holy Spirit leads you that your joy may be complete, because the | Kingdom of God is whole. We have said that the last step in the |
| Tx:7.9 | see him this way, you are seeing him as if he were absent from the | Kingdom or separated from it, thus making the Kingdom itself obscure |
| Tx:7.9 | were absent from the Kingdom or separated from it, thus making the | Kingdom itself obscure to both of you. Sickness and separation are |
| Tx:7.9 | to both of you. Sickness and separation are not of God, but the | Kingdom is. If you obscure the Kingdom, you are perceiving what is |
| Tx:7.9 | separation are not of God, but the Kingdom is. If you obscure the | Kingdom, you are perceiving what is not of God. |
| Tx:7.10 | sharing the Holy Spirit with him. This places you both within the | Kingdom and restores its wholeness in your minds. This parallels |
| Tx:7.10 | This is an immutable law of the mind in this world as well as in the | Kingdom. However, the content is different in this world, because the |
| Tx:7.10 | the thoughts it governs are very different from the thoughts in the | Kingdom. Laws must be adapted to circumstances if they are to |
| Tx:7.14 | Outside the | Kingdom, the law which prevails inside it is adapted to “what you |
| Tx:7.14 | you believe.” This is its teaching form, since outside the | Kingdom teaching is mandatory, because learning is essential. This |
| Tx:7.14 | projected onto others and therefore believe they are. In the | Kingdom there is no teaching or learning, because there is no |
| Tx:7.14 | create like Him, follow it gladly, knowing that the increase of the | Kingdom depends on it, just as their own creation did. |
| Tx:7.16 | Sons of truth. The extension of truth, which is the law of the | Kingdom, rests only on the knowledge of what truth is. This is your |
| Tx:7.18 | What can the perfect consistency of the | Kingdom mean to the confused? It is apparent that confusion |
| Tx:7.18 | the learner from appreciating it. There is no confusion in the | Kingdom, because there is only one meaning. This meaning comes from |
| Tx:7.18 | because nothing discordant ever enters. That is why it is the | Kingdom of God. It belongs to Him and is therefore like Him. That |
| Tx:7.24 | all efforts and all results. By teaching the power of the | Kingdom of God Himself, He teaches you that all power is yours. Its |
| Tx:7.26 | God's meaning waits in the | Kingdom, because that is where He placed it. It does not wait in |
| Tx:7.26 | He placed it. It does not wait in time. It merely rests in the | Kingdom, because it belongs there, as you do. How can you, who |
| Tx:7.29 | To be in the | Kingdom is merely to focus your full attention on it. As long as |
| Tx:7.29 | be, but seeming and reality are hardly the same. You who are the | Kingdom are not concerned with seeming. Reality is yours, because you |
| Tx:7.29 | This is how having and being are ultimately reconciled, not in the | Kingdom, but in your minds. The altar there is the only reality. |
| Tx:7.38 | Seek ye first the | Kingdom of Heaven, because that is where the laws of God operate |
| Tx:7.50 | it has increased. We have spoken often of the increase of the | Kingdom by your creations, which can only be created as you were. |
| Tx:7.50 | created as you were. The whole glory and perfect joy that is the | Kingdom lies in you to give. Do you not want to give it? |
| Tx:7.61 | offers you, you cannot be vigilant for anything but God and His | Kingdom. The only reason you find this difficult is because you think |
| Tx:7.64 | Your identification with the | Kingdom is totally beyond question, except by you when you are |
| Tx:7.67 | be extended. Your divided minds are blocking the extension of the | Kingdom, and its extension is your joy. If you do not extend the |
| Tx:7.67 | Kingdom, and its extension is your joy. If you do not extend the | Kingdom, you are not thinking with your Creator and creating as He |
| Tx:7.78 | fearful if he believes that his brother is attacking him to tear the | Kingdom of Heaven from him. This is the ultimate basis for all of |
| Tx:7.81 | always experienced as sacrifices, but the gifts you offer to the | Kingdom are gifts to you. They will always be treasured by God, |
| Tx:7.81 | Sons who belong to Him. All power and glory are yours, because the | Kingdom is His. |
| Tx:7.82 | which you create and were created. It is the law which unifies the | Kingdom and keeps it in the Mind of God. To the ego, the law is |
| Tx:7.90 | of separation and affirming your true identification with the whole | Kingdom as literally part of you. This identification is as beyond |
| Tx:7.94 | The | Kingdom is forever extending, because it is in the Mind of God. You |
| Tx:7.94 | you do not know your own self-fullness. Exclude any part of the | Kingdom from yourself, and you are not whole. A split mind cannot |
| Tx:7.94 | heal it. This reawakens the wholeness in it and restores it to the | Kingdom because of its acceptance of wholeness. The full |
| Tx:7.94 | and extension inevitable. That is why there is perfect peace in the | Kingdom. Every Soul is fulfilling its function, and only complete |
| Tx:7.97 | have included the whole. You have said that when you write of the | Kingdom and your creations which belong in it, you are describing |
| Tx:7.97 | failure to acknowledge the whole result of the ego's premises. The | Kingdom is the result of premises, just as this world is. |
| Tx:7.100 | what He knows. Deny His Will as yours, and you are denying His | Kingdom and yours. The Holy Spirit will direct you only so as to |
| Tx:7.107 | is His. This is His Will for everyone, because He speaks for the | Kingdom of God which is joy. Following Him is therefore the easiest |
| Tx:7.109 | Consider the | kingdom you have made and judge its worth fairly. Is it worthy to |
| Tx:7.110 | call upon you again to remember that I have chosen you to teach the | Kingdom to the Kingdom. There are no exceptions to this lesson, |
| Tx:7.110 | to remember that I have chosen you to teach the Kingdom to the | Kingdom. There are no exceptions to this lesson, because the lack of |
| Tx:7.110 | the lack of exceptions is the lesson. Every Son who returns to the | Kingdom with this lesson in his heart has healed the Sonship and |
| Tx:7.113 | shared. Without your Father, you will not know your fatherhood. The | Kingdom of God includes all His Sons and their children, who are like |
| Tx:8.1 | is the condition of knowledge, because it is the condition of the | Kingdom. |
| Tx:8.4 | yourself from it. This is a condition which is so alien to the | Kingdom that you cannot understand the state which prevails within |
| Tx:8.13 | and this is joy. Deny yourself this and you are denying God His | Kingdom because He created you for this. When we said, “All power |
| Tx:8.13 | for this. When we said, “All power and glory are yours because the | Kingdom is His,” this is what we meant. |
| Tx:8.15 | all power and glory can the Holy Spirit appeal to restore God's | Kingdom? His appeal, then, is merely to what the Kingdom is and for |
| Tx:8.15 | to restore God's Kingdom? His appeal, then, is merely to what the | Kingdom is and for its own acknowledgment of what it is. When you |
| Tx:8.15 | yours is extended. Awakening runs easily and gladly through the | Kingdom in answer to the call of God. This is the natural response of |
| Tx:8.21 | it is your responsibility to yourself. Give him his place in the | Kingdom, and you will have yours. The Kingdom cannot be found |
| Tx:8.21 | Give him his place in the Kingdom, and you will have yours. The | Kingdom cannot be found alone, and you who are the Kingdom cannot |
| Tx:8.21 | yours. The Kingdom cannot be found alone, and you who are the | Kingdom cannot find yourselves alone. |
| Tx:8.32 | can choose to listen to my teaching. How else can it be, if God's | Kingdom is freedom? Freedom cannot be learned by tyranny of any |
| Tx:8.42 | us all, and He will welcome us as I am welcoming you. Forget not the | Kingdom of God for anything the world has to offer. The world can add |
| Tx:8.43 | yourselves. Let us glorify Him whom the world denies, for over His | Kingdom, it has no power. No one created by God can find joy in |
| Tx:8.57 | are. To communicate with part of God Himself is to reach beyond the | Kingdom to its Creator through His Voice, which He has established as |
| Tx:9.57 | do not know them until you return to them. You cannot replace the | Kingdom, and you cannot replace yourself. God, Who knows your |
| Tx:9.70 | truth in this world is the perceptual counterpart of creating in the | Kingdom. God will do His part if you will do yours, and His return |
| Tx:9.73 | your reality, you have made yourself vigilant against God and His | Kingdom. And it is this vigilance that makes you afraid to remember |
| Tx:9.79 | There are no idolaters in the | Kingdom, but there is great appreciation for every Soul which God |
| Tx:9.80 | every Son of God has the power to deny illusions anywhere in the | Kingdom merely by denying them completely in himself. I can heal |
| Tx:9.103 | Out of your gifts to Him, the | Kingdom will be restored to His Son. His Son removed himself from |
| Tx:10.16 | there is but one will. Yet when you attack any part of God and His | Kingdom, your understanding is not perfect, and what you will is |
| Tx:10.24 | he knows not what he does, believing his will is not his own. The | Kingdom is his, and yet he wanders homelessly. At home in God, he is |
| Tx:10.58 | you of what you want to perceive and of the reality of the | kingdom you have chosen for your vigilance. Everything you perceive |
| Tx:10.59 | above the ego and all its works and ascends to the Father and His | Kingdom. |
| Tx:10.83 | for what I promised you. Do you believe I would deceive you? The | Kingdom of Heaven is within you. Believe that the truth is in me, |
| Tx:11.41 | because you have sold everything else. Yet you cannot sell the | Kingdom of Heaven. Your inheritance can neither be bought nor sold. |
| Tx:11.42 | your spirit. For Spirit is will, and will is the “price” of the | Kingdom. Your inheritance awaits only the recognition that you have |
| Tx:13.33 | loveliness and for the many gifts that you will let me offer to the | Kingdom in honor of its wholeness, which is of God. |
| Tx:13.34 | us alone can even think on it. Before the glorious radiance of the | Kingdom, guilt melts away and, transformed into kindness, will never |
| Tx:13.62 | learning here, as he also meets the conditions of knowledge in the | Kingdom. All this lies in the Holy Spirit's plan to free you from the |
| Tx:14.8 | The inheritance of the | Kingdom is the right of God's Son, given him in his creation. Do not |
| Tx:15.31 | the altar to holiness, where holiness abides in perfect peace. My | Kingdom is not of this world because it is in you. And you are of |
| Tx:16.27 | power and strength and purity, and love Him as His Father does. His | Kingdom has no limits and no end, and there is nothing in Him that is |
| Tx:16.79 | His help suffices, for His Messenger understands how to restore the | Kingdom to you and to place all your investment in salvation in |
| Tx:18.49 | you must ultimately learn, for it is [in that] realization that the | Kingdom of Heaven is restored to you. For God created only this, and |
| Tx:18.49 | He did not depart from it nor leave it separate from Himself. The | Kingdom of Heaven is the dwelling-place of the Son of God, who left |
| Tx:18.72 | Heaven splintered from the whole, proclaiming that within it is your | kingdom, where God can enter not. |
| Tx:18.73 | Within this | kingdom the ego rules, and cruelly. And to defend this little speck |
| Tx:18.76 | nor would the whole be whole without it. It is not a separate | kingdom, ruled by an idea of separation from the rest. Nor does a |
| Tx:18.77 | is the power that rests in you. Would you remain within your tiny | kingdom, a sorry king, a bitter ruler of all he surveys who looks on |
| Tx:18.77 | yet who would still die to defend it? This little self is not your | kingdom. Arched high above it and surrounding it with love is the |
| Tx:18.78 | only to preserve and keep complete what it would give. In your tiny | kingdom, you have so little! Should it not, then, be there that you |
| Tx:18.78 | and unproductive, scorched and joyless, which makes up your little | kingdom. And realize the life and joy which love would bring to it |
| Tx:18.79 | The Thought of God surrounds your little | kingdom, waiting at the barrier you built to come inside and shine |
| Tx:18.80 | yourself and see your little garden gently transformed into the | Kingdom of Heaven with all the love of its Creator shining upon it. |
| Tx:18.80 | is your invitation to love, to enter into your bleak and joyless | kingdom, and to transform it into a garden of peace and welcome. |
| Tx:18.84 | thinks it is the Son of God, whole and omnipotent, sole ruler of the | kingdom it set apart to tyrannize by madness into obedience and |
| Tx:18.85 | sight of Heaven. Let the Holy Spirit remove it from the withered | kingdom in which you set it off, surrounded by darkness, guarded by |
| Tx:18.86 | this done? It is extremely simple, being based on what this little | kingdom really is. The barren sands, the darkness and the |
| Tx:24.24 | upon yourself, to rule in madness and in loneliness your special | kingdom, apart from God, away from truth and from salvation. |
| Tx:26.62 | yourself. What God calls one will be forever one, not separate. His | Kingdom is united—thus it was created, and thus will it ever be. |
| Tx:30.31 | for and will reinforce the rule of your advisor in the world. Whose | kingdom is the world for you today? What kind of day will you decide |
| Tx:30.33 | God asks you do your will. He joins with you. He did not set His | Kingdom up alone. And Heaven itself but represents your will, where |
| W1:45.11 | no idle game but an exercise in holiness and an attempt to reach the | Kingdom of Heaven. |
| W1:47.8 | on the surface of your mind, and reach down and below them to the | Kingdom of Heaven. There is a place in you where there is perfect |
| W1:50.4 | enter to disturb the holy mind of the Son of God. Such is the | Kingdom of Heaven. Such is the resting place where your Father has |
| W1:77.3 | full release from the world you made. You have been assured that the | Kingdom of God is within you and can never be lost. We ask no more |
| W2:236.1 | I have a | kingdom I must rule. At times, it does not seem I am its king at all. |
A Course of Love (10) | ||
| C:20.3 | You are no longer the object viewing the subjects of the | kingdom. You are the heart of the kingdom. The kingdom's beauty |
| C:20.3 | object viewing the subjects of the kingdom. You are the heart of the | kingdom. The kingdom's beauty revealed. The beloved child suckled at |
| C:20.14 | you think not of me living and imagine it not. Christ reigns in the | kingdom in which I live just as Christ reigned within me on earth. In |
| T3:8.1 | The | Kingdom of God is the House of Truth. Or better said, the House of |
| T3:8.1 | of Truth. Or better said, the House of Truth has been called the | Kingdom of God. I remind you, once again, that what you have called |
| T3:11.9 | I have called the | Kingdom of God the House of Truth rather than the House of Peace for |
| T3:11.9 | of Peace for a reason. What you are learning is no longer that the | Kingdom of God or the House of Truth exists, but how to live within |
| D:1.6 | heart is freed to dwell in the house of the Lord, the new world, the | Kingdom that has already been prepared and so needs no preparation. |
| D:Day4.24 | but since they knew not how to access it, they called it the | Kingdom of Heaven and longed for access to it after death. |
| D:Day4.28 | Within you is the access that you seek, just as within you is the | Kingdom of Heaven. |
kingdom's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.3 | the subjects of the kingdom. You are the heart of the kingdom. The | kingdom's beauty revealed. The beloved child suckled at the breast of |
kingdoms | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.73 | possession of the Souls He created. He deceives by lies and builds | kingdoms of his own in which everything is in direct opposition to |
| Tx:7.63 | is apparent. Your minds are dividing their allegiance between two | kingdoms, and you are totally committed to neither. |
| Tx:18.80 | will it grow and stretch across the desert, leaving no lonely little | kingdoms locked away from love and leaving you inside. And you will |
| Tx:19.15 | As faithlessness will keep your little | kingdoms barren and separate, so will faith help the Holy Spirit |
A Course of Love (0) | ||
kings | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.57 | would make palaces and royal robes of nothing, believing they are | kings with golden crowns because of them. All this the Holy Spirit |
A Course of Love (0) | ||
kiss | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.21 | I could not have said, “Betrayest thou the Son of Man with a | kiss?” unless I believed in betrayal. The whole message of the |
A Course of Love (0) | ||
kneel | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.74 | all dangers to your peace of mind that this world sets before you. | Kneel not before the altars to sacrifice and seek not what you will |
A Course of Love (0) | ||
kneeling | ||
A Course in Miracles – Original Edition (2) | ||
| W1:161.9 | a form so holy and so beautiful that you could scarce refrain from | kneeling at his feet. Yet you will take his hand instead, for you are |
| W1:163.5 | again and still again, while all the while its worshipers agree, and | kneeling down with foreheads to the ground, they whisper fearfully |
A Course of Love (0) | ||
knees | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.21 | is cold, and you prepare a fire and give her a warm blanket for her | knees. He is hungry and you prepare a feast for him fit to serve a |
knell | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:3.2 | to return home. This call has always sounded. It is not a death | knell but a call to life. It is not of the past or the future but of |
knew | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:2.109 | is good, just as God Himself looked upon what He had created and | knew that it was good. |
| Tx:3.31 | other, or God. To recognize means to “know again,” implying that you | knew before. You can see in many ways, because perception involves |
| Tx:7.58 | which the ego could possibly encounter, if the mind which made it | knew itself. And if it recognized any part of the Sonship, it |
| Tx:10.24 | true of you because it is not true of Him. Oh, my children, if you | knew what God wills for you, your joy would be complete! And what He |
| Tx:11.14 | would heal them but which they are denying to themselves. If they | knew the truth about themselves, they could not be sick. The task |
| Tx:11.79 | not yours. He created it, and He knows what it is. You who | knew have forgotten, and unless He had given you a way to remember, |
| Tx:16.21 | what you have taught and how alien it is to what you thought you | knew, you will be compelled to recognize that your Teacher came from |
| Tx:18.26 | If you | knew Who walks beside you on this way which you have chosen, fear |
| Tx:18.96 | Love is not learned because there never was a time in which you | knew it not. Learning is useless in the Presence of your Creator, |
| Tx:20.12 | time began, nor have you ever failed entirely to hear. You heard but | knew not how to look nor where. And now you know. In you the |
| Tx:21.9 | so dear as this. Listen and see if you remember an ancient song you | knew so long ago and held more dear than any melody you taught |
| Tx:22.12 | to you, for it was you who taught him what he knows because you | knew it. He could not come to anyone but you, never to “something |
| Tx:27.12 | let the body have no purpose from the past, when you were sure you | knew its purpose was to foster guilt. For this insists your crippled |
| Tx:27.81 | attack upon himself. No one believes there really was a time when he | knew nothing of a body and could never have conceived this world as |
| Tx:27.86 | still true. For you would not react at all to figures in a dream you | knew that you were dreaming. Let them be as hateful and as vicious |
| Tx:29.35 | If you but | knew the glorious goal that lies beyond forgiveness, you would not |
| Tx:30.49 | rush to its embrace. The truth could never be attacked. And this you | knew when you made idols. They were made that this might be |
| Tx:30.62 | your brother and yourself was never there. And what the Son of God | knew in creation, he must know again. |
| Tx:31.77 | who they are, all those you saw an instant and forgot, and those you | knew a long while since, and those you will yet meet, the |
| W1:131.16 | the world you see before you in the light reflects the truth you | knew and did not quite forget in wandering away in dreams. |
| W1:135.19 | What could you not accept if you but | knew that everything that happens, all events, past, present, and to |
| W1:139.4 | Yet he could never be alive at all unless he | knew the answer. If he asks as if he did not know, it merely shows he |
| W1:157.9 | learning. Yet the vision speaks of your remembrance of what you | knew that instant and will surely know again. |
| W1:168.2 | If you but | knew the meaning of His Love, hope and despair would be impossible, |
| W1:R5.12 | His extension in your own. We practice but an ancient truth we | knew before illusion seemed to claim the world. And we remind the |
| W1:182.7 | defenselessness, your strength. He trusts in you. He came because He | knew you would not fail. He whispers of His home unceasingly to you. |
| W1:R6.6 | God. We merely close our eyes and then forget all that we thought we | knew and understood. For thus is freedom given us from all we did not |
| W2:WIHS.3 | If you but | knew how much your Father yearns to have you recognize your |
| M:10.4 | Remember how many times you thought you | knew all the “facts” you needed for judgment, and how wrong you were! |
| M:16.11 | exchange that you would want? The world would gladly make it if it | knew it could be made. It is God's teachers who must teach it that it |
A Course of Love (26) | ||
| C:6.4 | my parents, and lived in the same town. This was because they | knew I was not different from them, and they could not accept that |
| C:6.15 | peace is? Those who once worshiped golden calves did so because they | knew of no other choice. A god of love was as foreign a concept to |
| C:8.11 | place of union. Perhaps you are thinking now that if you | knew how this union worked you would surely use it to find the truth, |
| C:12.10 | discouraged by this news, you breathe a sigh of relief because you | knew this to be true and yet have felt as if this is the secret that |
| C:18.14 | in fully by a mind and heart combined in wholeheartedness. You | knew your Self to be the creator, and loved all that you created. You |
| C:19.19 | back to it, undoing as you go all you have learned since last you | knew it, so all that remains is love. This undoing, or atonement, has |
| C:26.11 | to put a name on happiness? Have you not long lamented that if you | knew what would bring you happiness you would surely pursue it? Have |
| C:26.11 | you would surely pursue it? Have you not long stated that if you | knew what would bring meaning to your life you would surely do it? |
| C:26.25 | by a thought of God, you grew simultaneously with God's thought. You | knew your place in the pattern of creation from the outset. A full |
| C:30.8 | only a vague concept of now. This is the key concept that I not only | knew but demonstrated. This is the legacy, the inheritance, I left to |
| T1:2.8 | A Course of Love, an alternative exists. It did not exist when you | knew not of it and so your attempts at learning have been valiant and |
| T1:2.8 | for a change of thought so extensive that all thought as you once | knew it does need to cease. |
| T1:9.6 | version of creation, there needed to be a giver and a receiver. You | knew that giving and receiving makes one in truth. This is your |
| T4:8.9 | God always | knew what your mind chose to rebel against: that creation is perfect. |
| T4:8.9 | new lands while still believing the Earth to be flat—God saw and | knew to be consistent with the nature of man, even while the fear and |
| T4:12.12 | She quoted a learned priest and scholar who spoke of how he | knew, as soon as he was content within the life of the monastery, |
| D:7.12 | Remembrance was not about what you did not know, but about what you | knew but had forgotten. Memory has returned you to your Self. |
| D:12.15 | or idea you were offering up for discussion, but something you | knew the truth about! |
| D:Day2.24 | “I” did not suffer, for I | knew who I was and chose no suffering. This is what is meant by the |
| D:Day3.2 | to see now that this learning was not a choice but only the way you | knew life to be. While the freedom of childhood learning might be |
| D:Day4.24 | my disciples, was that they had access to this treasure. They still | knew that it existed, but since they knew not how to access it, they |
| D:Day4.24 | to this treasure. They still knew that it existed, but since they | knew not how to access it, they called it the Kingdom of Heaven and |
| D:Day6.20 | to engage me in debate, to lure me from the place of elevation I | knew I had attained. The temptations of the human experience are the |
| D:Day13.1 | Once the One Self became form and | knew Its Self, it knew separate thought. The separate thoughts of the |
| D:Day13.1 | Once the One Self became form and knew Its Self, it | knew separate thought. The separate thoughts of the one self, rather |
| D:Day15.23 | with the unknown. It allows the continuing realization that what you | knew yesterday was as nothing to what you know today, while at the |
knife | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.28 | this is anything but true. Babies scream in rage if you take away a | knife or a scissors, even though they may well harm themselves if you |
| Tx:27.65 | deliverance. Vengeance must have a focus. Otherwise is the avenger's | knife in his own hand and pointed to himself. And he must see it in |
| Tx:27.65 | of attack he did not choose. And thus he suffers from the wounds a | knife he does not hold has made upon himself. This is the purpose |
A Course of Love (1) | ||
| C:3.19 | strength? Such pain as has your heart endured would surely be a | knife to cut through tissue, a blow that to the brain would stop all |
knitting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:13.3 | If, when trying to call up memory of spirit, you find your brow | knitting in concentration, you are applying effort and need to cease |
know | ||
A Course in Miracles – Original Edition (617) | ||
| Tx:1.4 | will direct you very specifically. You will be told all you need to | know. |
| Tx:1.73 | 46. A miracle is never lost. It touches many people you do not even | know and sometimes produces undreamed of changes in forces of which |
| Tx:1.74 | ensures your grace, but only Christ is in a position to | know where grace can be bestowed. |
| Tx:1.88 | you fully recognize your complete dependence on God, you cannot | know the real power of the Son in his true relationship with the |
| Tx:1.102 | thinking are literally the behavioral expressions of those who | know not what they do. A rigid orientation can be extremely reliable, |
| Tx:2.43 | The inner self knows itself as both a brother and a Son. You | know that when defenses are disrupted, there is a period of real |
| Tx:2.83 | 1. | Know first that this is fear. |
| Tx:2.95 | afraid of God, of me, of yourselves, and of practically everyone you | know at one time or another. This is because you have misperceived or |
| Tx:3.9 | has no element of judgment at all. “Father forgive them for they | know not what they do” in no way evaluates what they do. It is |
| Tx:3.30 | your perceptions straightened out before you can know anything. To | know is to be certain. Uncertainty merely means that you do not |
| Tx:3.30 | To know is to be certain. Uncertainty merely means that you do not | know. Knowledge is power because it is certain, and certainty is |
| Tx:3.31 | answer to a question, and you do not ask questions at all when you | know. |
| Tx:3.35 | him. However, it is not until you recognize him that you can | know him. While you ask questions about God, you are clearly implying |
| Tx:3.35 | ask questions about God, you are clearly implying that you do not | know Him. Certainty does not require action. When you say that you |
| Tx:3.36 | making him a stranger by misperceiving him so that you cannot | know him. It is because you have made him a stranger that you are |
| Tx:3.39 | of perception but not of knowledge. Again, to perceive is not to | know. |
| Tx:3.44 | separation, it willed to perceive. Until then, it willed only to | know. Afterwards it willed ambiguously, and the only way out of |
| Tx:3.53 | is so profound that it has become literally impossible for you to | know anything. Knowledge is always stable, and it is quite evident |
| Tx:3.56 | something we already have. In electing to perceive instead of to | know, man placed himself in a position where he could resemble his |
| Tx:3.58 | All of it is equally true, and knowing any part of it is to | know all of it. Only perception involves partial awareness. Knowledge |
| Tx:3.58 | and has no separate parts. You who are really one with it need but | know yourself, and your knowledge is complete. To know God's |
| Tx:3.58 | with it need but know yourself, and your knowledge is complete. To | know God's miracle is to know Him. |
| Tx:3.58 | and your knowledge is complete. To know God's miracle is to | know Him. |
| Tx:3.60 | healing. Communion, not prayer, is the natural state of those who | know. God and His miracles are inseparable. How beautiful indeed |
| Tx:3.61 | unable to avoid judging your own. The choice to judge rather than to | know was the cause of the loss of peace. Judgment is the process on |
| Tx:3.69 | mean that the “something” has gone. It merely means that you do not | know where it is. Existence does not depend on your ability to |
| Tx:3.71 | say, “Will ye first the Kingdom of Heaven,” and you have said, “I | know what I am, and I will to accept my own inheritance.” |
| Tx:3.73 | will hurt you because you know the strength of the mind. You also | know that you cannot weaken it, any more than you can weaken God. |
| Tx:4.2 | choose. If you speak from the Soul, you have chosen “to be still and | know that I am God.” These words are inspired because they come |
| Tx:4.8 | irreconcilable because the Soul cannot perceive and the ego cannot | know. They are therefore not in communication and can never be in |
| Tx:4.15 | pleased. Do not let your ego dispute this because the ego cannot | know what is as far beyond its reach as you are. |
| Tx:4.29 | decide that you need precisely what would hurt you most. Whether you | know it now or not, however, you have willed to cooperate in a |
| Tx:4.35 | for this lapse, even though in reality it could not possibly | know anything about it. |
| Tx:4.90 | only gift I want. I will bring it to God for you, knowing that to | know your brother is to know God. A little knowledge is an |
| Tx:4.90 | bring it to God for you, knowing that to know your brother is to | know God. A little knowledge is an all-encompassing thing. If you are |
| Tx:4.90 | to God for what He created. Through your gratitude, you can come to | know each other, and one moment of real recognition makes all men |
| Tx:4.90 | God, I can lead you back to your own creations, which you do not yet | know. What has been dissociated is still there. |
| Tx:4.100 | is not complete because yours is incomplete. And this He does | know. He knows it in His own Being and its experience of His Son's |
| Tx:4.101 | your kingdom for you, but He cannot share His joy with you until you | know it with your whole mind. Even revelation is not enough because |
| Tx:5.3 | want to bless them in return out of gratitude. You do not have to | know them individually or they you. The light is so strong that it |
| Tx:5.4 | Let me | know this brother as I know myself. |
| Tx:5.4 | Let me know this brother as I | know myself. |
| Tx:5.21 | the separation you did not need guidance. You knew as you will | know again, but as you do not know now. God does not guide because |
| Tx:5.21 | guidance. You knew as you will know again, but as you do not | know now. God does not guide because He can share only perfect |
| Tx:5.25 | has lost sight of his Soul. He cannot lose it, but he can not | know it. It is therefore lost to him until he chooses right. The |
| Tx:5.32 | The way to learn to | know your brother is by perceiving the Holy Spirit in him. We have |
| Tx:5.38 | because He is in you who are light, but you yourselves do not | know this. It is therefore the task of the Holy Spirit to reinterpret |
| Tx:5.45 | beyond guilt. They came from the Holy Spirit within you, and we | know what God creates is eternal. What fear has hidden still is part |
| Tx:5.68 | created by Him. Guilt feelings are always a sign that you do not | know this. They also show that you believe you can think apart from |
| Tx:5.73 | The mind does indeed | know its power, because the mind does indeed know God. Remember the |
| Tx:5.73 | The mind does indeed know its power, because the mind does indeed | know God. Remember the Kingdom always, and remember that you who are |
| Tx:5.83 | he lost his understanding because he was afraid and, as you | know all too well, fear is incompatible with good judgment. Fear |
| Tx:6.11 | voice, because it weakens them as teachers and as learners. Yet I | know that they cannot really betray themselves or me and that it is |
| Tx:6.16 | and His separated Sons. If you will listen to His Voice, you will | know that you cannot either hurt or be hurt and that many need your |
| Tx:6.16 | of every Son of God is necessary to enable the Sonship to | know its wholeness. Only this is knowledge. |
| Tx:6.24 | not as God thinks, and you must think as He thinks if you are to | know Him again. |
| Tx:6.32 | God created you to create. You cannot extend His Kingdom until you | know of its wholeness. |
| Tx:6.39 | The word “knows” is correct here, even though the ego does not | know and is not concerned with being at all. |
| Tx:6.42 | The perfectly safe are wholly benign. They bless because they | know they are blessed. Without anxiety the mind is wholly kind, and |
| Tx:6.47 | until you fully understand one basic fact that the ego does not | know. The Holy Spirit does not speak first, but He always answers. |
| Tx:6.57 | Like any good teacher, the Holy Spirit does | know more than you do now, but He teaches only to make you equal |
| Tx:6.57 | a split mind, when He knows your mind only as whole? What God does | know is that His communication channels are not open to Him so that |
| Tx:6.57 | channels are not open to Him so that He cannot impart His joy and | know that His Children are wholly joyous. This is an ongoing process, |
| Tx:6.60 | fantasy and reality, and they are frightened, because they do not | know the difference. The Holy Spirit makes no distinction among |
| Tx:6.61 | When your body and your ego and your dreams are gone, you will | know that you will last forever. Many think this is accomplished |
| Tx:6.93 | Doubts about being must not enter your mind, or you cannot | know what you are with certainty. Certainty is of God for you. |
| Tx:7.6 | tell you something about this last step, although this one you must | know yourself, since by it you know what you are. This is your |
| Tx:7.6 | step, although this one you must know yourself, since by it you | know what you are. This is your being. |
| Tx:7.8 | to increase. If you perceive it as not increasing, you do not | know what it is. You also do not know what created it or Who He |
| Tx:7.8 | as not increasing, you do not know what it is. You also do not | know what created it or Who He is. God does not reveal this to |
| Tx:7.26 | be teaching something else as well, even though the ego does not | know what it is. |
| Tx:7.33 | His laws. It is their result, in a state of mind which does not | know Him. The state is unknown to Him and therefore does not exist, |
| Tx:7.33 | better, unaware. [And because] they are unaware, they do not | know. |
| Tx:7.37 | gift which you both have and are. When you do not use it, you do not | know you have it. By not knowing this, you do not know what you |
| Tx:7.37 | it, you do not know you have it. By not knowing this, you do not | know what you are. Healing, then, is a way of approaching knowledge |
| Tx:7.48 | or he would not perceive himself as sick. He therefore does not | know what his self is. |
| Tx:7.57 | continuance if you side with it by guaranteeing that you will not | know your own safety. The ego cannot afford to know anything. |
| Tx:7.57 | that you will not know your own safety. The ego cannot afford to | know anything. Knowledge is total, and the ego does not believe |
| Tx:7.58 | itself. And if it recognized any part of the Sonship, it would | know itself. |
| Tx:7.65 | God to you. Unless you perceive His creation truly, you cannot | know the Creator, since God and His creation are not separate. The |
| Tx:7.75 | not extending the gift you both have and are, and so you do not | know your being. All confusion comes from not extending life, since |
| Tx:7.76 | and accept His gift for yourself and as yourself. You cannot | know your own perfection until you have honored all those who were |
| Tx:7.80 | it is everywhere. See His abundance in everyone, and you will | know that you are in Him with them. They are part of you, as you |
| Tx:7.80 | understanding this as God Himself is lonely when His Sons do not | know Him. The peace of God is understanding this. There is only one |
| Tx:7.93 | Unless you create, you are unfulfilled; but God does not | know of unfulfillment, and therefore you must create. You may not |
| Tx:7.93 | of unfulfillment, and therefore you must create. You may not | know your own creations, but this can no more interfere with their |
| Tx:7.94 | in the Mind of God. You do not know your joy, because you do not | know your own self-fullness. Exclude any part of the Kingdom from |
| Tx:7.97 | creations which belong in it, you are describing what you do not | know. That is true in a sense, but no more true than your failure to |
| Tx:7.101 | You no more recognize what is painful than you | know what is joyful and are in fact very apt to confuse the two. The |
| Tx:7.106 | Miracles are in accord with the Will of God Whose Will you do not | know, because you are confused about what you will. This means that |
| Tx:7.109 | and denies them nothing. Yet when they deny Him, they do not | know this, because they deny themselves everything. |
| Tx:7.112 | You do not | know yourselves, because you do not know your Creator. You do not |
| Tx:7.112 | You do not know yourselves, because you do not | know your Creator. You do not know your creations, because you do |
| Tx:7.112 | know yourselves, because you do not know your Creator. You do not | know your creations, because you do not know your brothers, who |
| Tx:7.112 | your Creator. You do not know your creations, because you do not | know your brothers, who created them with you. We said before that |
| Tx:7.112 | of God, Who created you. You cannot deny part of truth. You do not | know your creations, because you do not know their creator. You do |
| Tx:7.112 | part of truth. You do not know your creations, because you do not | know their creator. You do not know yourselves, because you do not |
| Tx:7.112 | your creations, because you do not know their creator. You do not | know yourselves, because you do not know yours. |
| Tx:7.112 | know their creator. You do not know yourselves, because you do not | know yours. |
| Tx:7.113 | known by sharing. Because God shared His Being with you, you can | know Him. But you must also know all He created to know what they |
| Tx:7.113 | God shared His Being with you, you can know Him. But you must also | know all He created to know what they have shared. Without your |
| Tx:7.113 | with you, you can know Him. But you must also know all He created to | know what they have shared. Without your Father, you will not know |
| Tx:7.113 | to know what they have shared. Without your Father, you will not | know your fatherhood. The Kingdom of God includes all His Sons and |
| Tx:7.113 | their children, who are like the Sons as they are like the Father. | Know then the Sons of God, and you will know all creation. |
| Tx:7.113 | as they are like the Father. Know then the Sons of God, and you will | know all creation. |
| Tx:8.1 | You are hampered in your progress by your demands to | know what you do not know. This is actually a way of holding on to |
| Tx:8.1 | hampered in your progress by your demands to know what you do not | know. This is actually a way of holding on to deprivation. You cannot |
| Tx:8.1 | in a course for knowing on the grounds that you do not | know. The need for the course is implicit in your objection. |
| Tx:8.18 | it. Let the Holy Spirit teach you how to do this, for you will | know what it means of God Himself. |
| Tx:8.20 | yours. The ego tries to find them in yourself, because it does not | know where to look. The Holy Spirit teaches you that if you look |
| Tx:8.22 | the ego. Its purpose is to defeat its own goal. The ego does not | know this, because it does not know anything. But you can know |
| Tx:8.22 | its own goal. The ego does not know this, because it does not | know anything. But you can know this, and you will know it if you |
| Tx:8.22 | does not know this, because it does not know anything. But you can | know this, and you will know it if you are willing to look at what |
| Tx:8.22 | it does not know anything. But you can know this, and you will | know it if you are willing to look at what the ego has made of you. |
| Tx:8.39 | and I can share [my perfect confidence in His promise, because I | know He gave me] this confidence for both of us and all of us. I |
| Tx:8.39 | united wills, because nothing can prevail against God's. Would you | know the Will of God for you? Ask it of me who knows it for you, |
| Tx:8.42 | to the Father if they behold it. You cannot behold the world and | know God. Only one is true. |
| Tx:8.44 | squandered everything for nothing of any value, although he did not | know its worthlessness at the time. He was ashamed to return to his |
| Tx:8.47 | this, because you do not understand Him. No one who does not | know his function can understand it, and no one can know his |
| Tx:8.47 | who does not know his function can understand it, and no one can | know his function unless he knows who he is. Creation is the Will |
| Tx:8.49 | no question but one you should ever ask of yourself: “Do I want to | know my Father's Will for me?” He will not hide it. He has revealed |
| Tx:8.70 | knowledge as it is of perception. The reason to know in part is to | know entirely is because of the fundamental difference between |
| Tx:8.77 | is not a teacher. It cannot tell you how you feel. You do not | know how you feel, because you have accepted the ego's confusion, |
| Tx:8.77 | of your insistence on asking the guidance of a teacher who does not | know the answer. The ego is incapable of knowing how you feel. |
| Tx:8.77 | of knowing how you feel. When we said that the ego does not | know anything, we said the one thing about the ego that is wholly |
| Tx:8.80 | He knows what the answer to everything is. The ego does not | know what a real question is, although it asks an endless number. Yet |
| Tx:8.82 | fear of consciousness. This is a pathetic way of trying not to | know by rendering the faculties for knowing ineffectual. “Rest in |
| Tx:8.91 | might remember that the reason for the course is that you do not | know who you are. If you do not know your reality, how would you know |
| Tx:8.91 | the course is that you do not know who you are. If you do not | know your reality, how would you know whether it is fearful or not? |
| Tx:8.91 | know who you are. If you do not know your reality, how would you | know whether it is fearful or not? |
| Tx:8.92 | most, is particularly inappropriate in the minds of those who do not | know what truth is. All that this kind of association means is that |
| Tx:8.92 | completely impossible to escape from it without a Guide who does | know what your reality is. The purpose of this Guide is merely to |
| Tx:8.102 | with the laws of seeing. If you deny love, you will not | know it because your cooperation is the law of its being. You |
| Tx:8.110 | If you would | know your prayers are answered, never doubt a Son of God. Do not |
| Tx:8.110 | him, for your faith in him is your faith in yourself. If you would | know God and His Answer, believe in me whose faith in you cannot be |
| Tx:8.111 | except truth? But are you listening to it? Your brother may not | know who he is, but there is a light in his mind which does know. |
| Tx:8.111 | not know who he is, but there is a light in his mind which does | know. This light can shine into yours, making his words true and |
| Tx:8.112 | not alone. And His answer is only for what you are. You will not | know the trust I have in you unless you extend it. You will not |
| Tx:8.119 | Because I will to | know myself, I see you as God's Son and my brother. |
| Tx:9.7 | be the arrogance of the ego. Correction is of God, Who does not | know of arrogance. The Holy Spirit forgives everything, because God |
| Tx:9.8 | do not need, but which you have made. Give it to Him! You do not | know how to use it. He will teach you how to see yourself without |
| Tx:9.9 | holds. Accept as true only what your brother is if you would | know yourself. Perceive what he is not, and you cannot know what |
| Tx:9.9 | you would know yourself. Perceive what he is not, and you cannot | know what you are, because you see him falsely. Remember always |
| Tx:9.10 | Atonement, but the plan of the Atonement is beyond you. You do not | know how to overlook errors, or you would not make them. It would |
| Tx:9.15 | plan of salvation in recognition of the fact that you do not | know what it is. His work is not your function, and unless you |
| Tx:9.17 | It is not true that you do not | know the guide is insane. You know it because I know it, and you |
| Tx:9.17 | It is not true that you do not know the guide is insane. You | know it because I know it, and you have judged it by the same |
| Tx:9.17 | that you do not know the guide is insane. You know it because I | know it, and you have judged it by the same standard as I have. The |
| Tx:9.18 | that you have been wrong, but this was only because you did not | know who you were. Had you remembered, you could no more have been |
| Tx:9.25 | Seeking to get something for himself, the unhealed healer does not | know how to give and consequently cannot share. He cannot correct |
| Tx:9.25 | it is up to him to teach the patient what is real, but he does not | know it himself. What, then, should happen? When God said, “Let |
| Tx:9.30 | By their fruits ye shall | know them and they shall know themselves. |
| Tx:9.30 | By their fruits ye shall know them and they shall | know themselves. |
| Tx:9.33 | is more than they, but they are not less than He is. Would you | know what this means? If what you do to my brother you do to me, and |
| Tx:9.34 | for knowledge is shared with God. When you awake in Him you will | know your magnitude by accepting His limitlessness as yours, but |
| Tx:9.37 | to you, however, until you remember God's open arms and finally | know His open mind. Like Him, you are “always,” in His Mind and |
| Tx:9.37 | your creations, because he created them with you. You will never | know that you are co-creator with God until you learn that your |
| Tx:9.44 | We said before that the ego does not | know what a real question is. Lack of knowledge of any kind is always |
| Tx:9.44 | knowledge of any kind is always associated with unwillingness to | know and produces a total lack of knowledge simply because knowledge |
| Tx:9.50 | The ego does not | know the difference between grandeur and grandiosity, because it does |
| Tx:9.50 | the difference between grandeur and grandiosity, because it does not | know the difference between miracle impulses and ego-alien beliefs of |
| Tx:9.57 | and God Himself keeps your extensions safe within it. Yet you do not | know them until you return to them. You cannot replace the Kingdom, |
| Tx:9.61 | of Himself. And what He knows can be known because He does not | know only for Himself. He created you for Himself, but He gave you |
| Tx:9.64 | The reason you do not | know your creations is simply that you would decide against them as |
| Tx:9.64 | of God protect it by His Love. Any part of your mind that does not | know this has banished itself from knowledge because it has not met |
| Tx:9.65 | capable of awakening to reality. Is it your will to do so? You | know from your own experience that what you see in dreams you think |
| Tx:9.66 | yet that it once was so. And it is in this remembering that you will | know it can be so again. What is possible has not yet been |
| Tx:9.66 | once been is so now if it is eternal. When you remember, you will | know what you remember is eternal and therefore is now. |
| Tx:9.69 | that you are part of Him when you are willing to remember Him and | know your own reality again. Let nothing in this world delay your |
| Tx:9.77 | of creation, taught by sick minds which are too divided to | know that creation shares power and never usurps it. Sickness is |
| Tx:9.79 | each one is part of Him. God's Son knows no idols, but he does | know his Father. Health in this world is the counterpart of value in |
| Tx:9.80 | it is because he is not asking for peace and therefore does not | know he has it. The acceptance of peace is the denial of |
| Tx:9.80 | them completely in himself. I can heal you because I know you. I | know your value for you, and it is this value that makes you whole. |
| Tx:9.80 | that makes you whole. A whole mind is not idolatrous and does not | know of conflicting laws. I will heal you merely because I have only |
| Tx:9.86 | but its acceptance depends on your willingness to have it. To | know reality must involve the willingness to judge unreality for |
| Tx:9.93 | you have foresworn God. Men are afraid of blasphemy, but they do not | know what it means. They do not realize that to deny God is to deny |
| Tx:9.95 | not God-destructive. It means that you are willing not to | know yourself in order to be sick. This is the offering which |
| Tx:9.98 | Your denial of Him therefore means that you love Him and that you | know He loves you. Remember that what you deny, you must have |
| Tx:9.102 | it so. Yet He would not interfere with you, because He would not | know His Son if he were not free. To interfere with you would be to |
| Tx:9.102 | of His Son's creation, fixed forever in the Mind of God. To | know that is sanity. To deny it is insanity. God gave Himself to you |
| Tx:10.8 | on His creation nor upon those who create like Him. You do not | know this simply because you have tried to limit what He created, |
| Tx:10.8 | so you believe that all creation is limited. How, then, could you | know your creations, having denied infinity? The laws of the |
| Tx:10.11 | one gift is Himself. How can you give except like Him if you would | know His gift to you? Give, then, without limit and without end to |
| Tx:10.12 | Yet what you will you do not | know. This is not strange when you realize that to deny is to “not |
| Tx:10.12 | know. This is not strange when you realize that to deny is to “not | know.” God's Will is that you are His Son. By denying this, you |
| Tx:10.12 | By denying this, you denied your own will and therefore do not | know what it is. The reason you must ask what God's Will is in |
| Tx:10.12 | Will is in everything is merely because it is yours. You do not | know what it is, but the Holy Spirit remembers it for you. Ask Him, |
| Tx:10.12 | tell you yours. It cannot be too often repeated that you do not | know it. Whenever what the Holy Spirit tells you appears to be |
| Tx:10.14 | otherwise His Will would not have been extended. You are afraid to | know God's Will because you believe it is not yours. This belief is |
| Tx:10.14 | arises here because this is the belief that makes you want not to | know. Believing this, you hide in darkness, denying that the light is |
| Tx:10.15 | He gives can contradict Him. You who share His Life must share it to | know it, for sharing is knowing. Blessed are you who learn that to |
| Tx:10.15 | Blessed are you who learn that to hear the Will of your Father is to | know your own. For it is your will to be like Him, Whose Will it |
| Tx:10.18 | knows not what he does. Having forgotten his will, he does not | know what he wants. |
| Tx:10.21 | You will never rest until you | know your function and fulfill it, for only in this can your will |
| Tx:10.22 | depends on welcoming reality, and of your guests, only He is real. | Know, then, who abides with you merely by recognizing what is there |
| Tx:10.23 | yourself. Your Comforter will rest you, but you cannot. You do not | know how, for if you did you could never have grown weary. Unless |
| Tx:10.29 | waiting for you. But be holy in the Presence of God, or you will not | know that you are there. For what is unlike God cannot enter His Mind |
| Tx:10.29 | belong to Him. And your minds must be as pure as His if you would | know what belongs to you. Guard carefully His temple, for He |
| Tx:10.30 | you are whole, and no part of the Son can be excluded if he would | know the Wholeness of his Father. In your mind, you can accept the |
| Tx:10.32 | Could you try to make God homeless and | know that you are at home? Can the Son deny the Father without |
| Tx:10.38 | the Son must share what belongs to Him, for otherwise he will not | know the Father or the Son. Peace be unto you who rest in God and |
| Tx:10.46 | certain of its purpose. You are confused because you do not | know yours. |
| Tx:10.51 | that to accomplish its goal is happiness. But it is given you to | know that God's function is yours and happiness cannot be found |
| Tx:10.52 | insane could believe that love can be gained by attack. But the sane | know that only attack could produce fear from which the love of God |
| Tx:10.67 | and unless you give all that you have received, you will not | know that your Redeemer liveth and that you have awakened with |
| Tx:10.72 | you have not met its conditions, and until you do you will not | know that it is yours already. You have made many ideas which you |
| Tx:10.72 | it. Truth is not absent here, but it is obscure. You do not | know the difference between what you have made and what God created, |
| Tx:10.72 | between what you have made and what God created, and so you do not | know the difference between what you have made and what you have |
| Tx:10.73 | that you can perceive the real world is to believe that you can | know yourself. You can know God because it is His Will to be known. |
| Tx:10.73 | the real world is to believe that you can know yourself. You can | know God because it is His Will to be known. The real world is all |
| Tx:10.75 | will restore what you have thrown away. As long as you think you | know its meaning, you will see no need to ask it of Him. |
| Tx:10.76 | You do not | know the meaning of anything you perceive. Not one thought you |
| Tx:10.89 | brothers or your Father or yourself which frightens you. You do not | know what they are, and so you perceive them as ghosts and monsters |
| Tx:11.16 | wants is to offer it unto yourself, for your Father wills you to | know your brother as yourself. Answer his call for love and |
| Tx:11.17 | easy to help an uncertain child, for he recognizes that he does not | know what his perceptions mean. Yet you believe that you do know. |
| Tx:11.17 | not know what his perceptions mean. Yet you believe that you do | know. Little children, you are hiding your heads under the covers of |
| Tx:11.20 | and I will walk with you as our Father walked with me. Did you not | know that I walked with Him in peace? And does not that mean that |
| Tx:11.22 | choose to banish fear will succeed. The Lord is with you, but you | know it not. Yet your Redeemer liveth and abideth in you in the peace |
| Tx:11.23 | you do not want. He knows what to do with it. You do not | know how to use what He knows. Whatever is revealed to Him that is |
| Tx:11.40 | home in this world. And you will search for your home whether you | know where it is or not. If you believe it is outside yourself, the |
| Tx:11.40 | be futile, for you will be seeking it where it is not. You do not | know how to look within yourself, for you do not believe your home |
| Tx:11.48 | You do not | know the meaning of love, and that is your handicap. Do not attempt |
| Tx:11.54 | but your Soul as you. He is perfectly aware that you do not | know yourselves and perfectly aware of how to teach you what you are. |
| Tx:11.77 | and kept him far away from your destructive thoughts, but you | know neither the Father nor the Son because of them. You attack the |
| Tx:11.80 | in your seeming distress. You are waiting only for Him and do not | know it. Yet His memory shines in your minds and cannot be |
| Tx:11.89 | is to make themselves unnecessary by teaching their pupils all they | know. The Holy Spirit wills only this, for sharing the Father's |
| Tx:11.94 | unity. You can condemn only yourself, and by so doing, you cannot | know that you are God's Son. You have denied the condition of his |
| Tx:12.3 | the crucifixion of God's Son can ultimately satisfy it. It does not | know who the Son of God is because it is blind. Yet let it perceive |
| Tx:12.25 | heal and be healed if you did question it. And even though you | know not Heaven, might it not be more desirable than death? You have |
| Tx:12.39 | is not true, but His offering to you has never changed. You who | know not what you do can learn what insanity is and look beyond it. |
| Tx:12.54 | Children of light, you | know not that the light is in you. Yet you will find it through its |
| Tx:12.63 | there but is not recognized. Christ is still there, although you | know Him not. His Being does not depend upon your recognition. He |
| Tx:13.5 | aspect of the whole. Though every aspect is the whole, you cannot | know this until you see that every aspect is the same, perceived in |
| Tx:13.9 | you created in His name. They need no healing, nor do you when you | know them. |
| Tx:13.10 | are lifted up to Heaven and to Him. They witness to what you do not | know, and as they reach the gates of Heaven, God will open them. For |
| Tx:13.22 | they suffer, they will not look within and let it go. They cannot | know they love and cannot understand what loving is. Their main |
| Tx:13.26 | and teach as He does, and through Him. Yet what He knows, you do not | know, though it is yours. |
| Tx:13.44 | will remain unchanged throughout eternity. You do not have to | know that Heaven is yours to make it so. It is so. Yet the Will of |
| Tx:13.44 | It is so. Yet the Will of God must be accepted as your will to | know it. |
| Tx:13.47 | Yes, you are blessed indeed. Yet in this world, you do not | know it. But you have the means for learning it and seeing it quite |
| Tx:13.48 | If you are blessed and do not | know it, you need to learn it must be so. The knowledge is not |
| Tx:13.49 | How could you learn what has been done for you, but which you do not | know, unless you do what you would have to do if it had been done |
| Tx:13.49 | for this if you will realize that to deny is the decision not to | know. The logic of the world must therefore lead to nothing, for |
| Tx:13.76 | which God has set for his Atonement, relinquishing his own. You | know not of salvation, for you do not understand it. Make no |
| Tx:13.78 | for you is your will. Without His guidance, you will think you | know alone and will decide against your peace as surely as you made |
| Tx:13.80 | you struggle so frantically to anticipate all that you cannot | know when all knowledge lies behind every decision which the Holy |
| Tx:13.84 | He leadeth me and knows the way, which I | know not. Yet He will never keep from me what He would have me learn. |
| Tx:13.87 | from Him. You can feel His Presence next to you but cannot | know that you are one with Him. This need not be taught. Learning |
| Tx:14.1 | Unless you are guiltless, you cannot | know God, Whose Will is that you know Him. Therefore, you must be |
| Tx:14.1 | Unless you are guiltless, you cannot know God, Whose Will is that you | know Him. Therefore, you must be guiltless. Yet if you do not |
| Tx:14.2 | You cannot even give a blessing in perfect gentleness. Would you | know of One Who gives forever and Who knows of nothing except |
| Tx:14.3 | you how to remove the blocks that stand between you and what you | know. His memory is yours. If you remember what you have made, |
| Tx:14.6 | His plan for your awaking is as perfect as yours is fallible. You | know not what you do, but He Who knows is with you. His gentleness is |
| Tx:14.13 | me. Our power comes not of us but of our Father. In guiltlessness we | know Him, as He knows us guiltless. I stand within the circle, |
| Tx:14.22 | You | know not what you say, and so you know not what is said to you. Yet |
| Tx:14.22 | You know not what you say, and so you | know not what is said to you. Yet your Interpreter perceives the |
| Tx:14.25 | your insane system of belief, the truth lies hidden. Yet you cannot | know this, for by hiding truth in fear, you see no reason to believe |
| Tx:14.26 | It is not possible to convince the unknowing that they | know. From their point of view, it is not true. Yet it is true |
| Tx:14.34 | You | know not God because you know not this. And yet you do know God and |
| Tx:14.34 | You know not God because you | know not this. And yet you do know God and also this. All this is |
| Tx:14.34 | You know not God because you know not this. And yet you do | know God and also this. All this is safe within you, where the Holy |
| Tx:14.53 | something of the dynamics of the mind, let me assure you that you | know nothing of it at all. For of yourselves you could not know of |
| Tx:14.53 | you know nothing of it at all. For of yourselves you could not | know of it. The study of the ego is not the study of the mind. In |
| Tx:14.58 | yourselves has made your power more and more obscure to you. You | know not what it is nor where. You have made a semblance of power |
| Tx:14.64 | different from everything you have taught yourselves. How would you | know? Your part is very simple. You need only recognize that |
| Tx:14.65 | I do not | know what anything, including this, means. And so I do not know how |
| Tx:14.65 | I do not know what anything, including this, means. And so I do not | know how to respond to it. And I will not use my own past learning as |
| Tx:14.66 | By this refusal to attempt to teach yourself what you do not | know, the Guide Whom God has given you will speak to you. He will |
| Tx:14.72 | Those who remember always that they | know nothing, but who have become willing to learn everything, will |
| Tx:14.72 | destroyed their motivation for learning by thinking they already | know. Think not you understand anything until you pass the test of |
| Tx:14.73 | Only those who see they cannot | know unless the effects of understanding are with them can really |
| Tx:14.73 | must be peace they want and nothing else. Whenever you think you | know, peace will depart from you because you have abandoned the |
| Tx:14.73 | abandoned the Teacher of Peace. Whenever you fully realize that you | know not, peace will return, for you will have invited Him to do so |
| Tx:14.75 | they both arise, is yours as surely as it is His. You think you | know Him not only because, alone, it is impossible to know Him. Yet |
| Tx:14.75 | You think you know Him not only because, alone, it is impossible to | know Him. Yet see the mighty works that He will do through you, and |
| Tx:15.19 | they support the ego or the Holy Spirit in you. And you will | know which you have chosen by their reactions. A Son of God who has |
| Tx:15.30 | Prince of Peace, born in you in honor of Him Whose host you are. You | know not what love means because you have sought to purchase it with |
| Tx:15.32 | you will make no more gifts to offer to yourselves, for you will | know you are complete, in need of nothing, and unable to accept |
| Tx:15.38 | Use the holy instant only to recognize that you alone cannot | know where it is and can only deceive yourself. |
| Tx:15.45 | to judge because it would be quite apparent to you that you do not | know what anything means. You are afraid of this because you |
| Tx:15.63 | something else together, the language of communication, which you | know perfectly, you will not remember. |
| Tx:15.69 | offer them gladly to Him. What He can make of them, you do not | know, but you will become willing to find out if you are willing, |
| Tx:15.84 | have made it. In Him alone lies the awareness of what God cannot | know and what you do not understand. It is His holy function to |
| Tx:15.92 | the season when you would celebrate my birth into the world. Yet you | know not how to do it. Let the Holy Spirit teach you, and let me |
| Tx:15.111 | I give you to the Holy Spirit as part of myself. I | know that you will be released, unless I want to use you to imprison |
| Tx:16.2 | to weaken, and to weaken is always to attack. You do not | know what empathizing means. Yet of this you may be sure—if you |
| Tx:16.3 | will neither to hurt it nor to heal it in your own way. You do not | know what healing is. All you have learned of empathy is from the |
| Tx:16.5 | this sense only—to recognize and accept the fact that you do not | know is to recognize and accept the fact that He does know. You are |
| Tx:16.5 | you do not know is to recognize and accept the fact that He does | know. You are not sure that He will do His part because you have |
| Tx:16.5 | because you have never yet done yours completely. You will not | know how to respond to what you do not understand. Be tempted not in |
| Tx:16.6 | of weakness is not what you would offer to a brother. And yet you | know no triumph but this. This is not knowledge, and the form of |
| Tx:16.16 | fear, that to acknowledge Him is to deny all that you think you | know. But it was never true. What gain is there to you in clinging |
| Tx:16.22 | not learned how to be free. We once said, “By their fruits ye shall | know them, and they shall know themselves.” For it is certain that |
| Tx:16.22 | We once said, “By their fruits ye shall know them, and they shall | know themselves.” For it is certain that you judge yourself according |
| Tx:16.24 | This is a course in how to | know yourself. You have taught what you are but have not let what |
| Tx:16.25 | to replace them. They are quite real as part of the Self you do not | know. And they communicate to you through the Holy Spirit, and their |
| Tx:16.30 | for freedom lies in looking at it. It would be impossible not to | know the meaning of love except for this. For the special love |
| Tx:16.57 | meaning. And unless love's meaning is restored to you, you cannot | know yourself, who shares its meaning. Separation is only the |
| Tx:16.57 | who shares its meaning. Separation is only the decision not to | know yourself. Its whole thought system is a carefully contrived |
| Tx:17.42 | yours, you will experience again the meaning of relationship and | know it to be true. Let us ascend in peace together to the Father by |
| Tx:17.58 | reason for this disorganized approach is evident. The ego does not | know what it wants to come of it. It is aware of what it does not |
| Tx:18.26 | this way which you have chosen, fear would be impossible. You do not | know because the journey into darkness has been long and cruel, and |
| Tx:18.71 | it was made to limit you. Can you who see yourselves within a body | know yourself as an idea? Everything you recognize you identify |
| Tx:18.82 | will not be able to give love welcome separately. You could no more | know God alone than He knows you without your brother. But together |
| Tx:18.82 | But together you could no more be unaware of love than love could | know you not or fail to recognize itself in you. |
| Tx:18.83 | long to give you this. Receive it now of Him, for He would have you | know Him. Only a little wall of dust still stands between you. Blow |
| Tx:18.98 | for your only purpose will be creating. Yet this you cannot | know until every perception has been cleansed and purified and |
| Tx:19.45 | of the journey's end. For Heaven knows you well, as you | know Heaven. No illusions stand between you now. Look not upon the |
| Tx:19.79 | place of the ego's, you renounced death, exchanging it for life. We | know that an idea leaves not its source. And death is the result of |
| Tx:19.101 | who stands beside you still seems to be a stranger. You do not | know him, and your interpretation of him is very fearful. And you |
| Tx:19.103 | as His Friend. The “enemies” of Christ, the worshipers of sin, | know not Whom they attack. This is your brother, crucified by sin, |
| Tx:20.4 | me in, not knowing who I was. Yet for your gift of lilies you will | know. In your forgiveness of this stranger, alien to you and yet your |
| Tx:20.12 | hear. You heard but knew not how to look nor where. And now you | know. In you the knowledge lies, ready to be unveiled and freed from |
| Tx:20.23 | “What am I?” He is the only thing in all the universe that does not | know. Yet it is he you asked, and it is to his answer that you would |
| Tx:20.25 | him beside you, you shall this day enter with him to Paradise and | know the peace of God. |
| Tx:20.27 | Share, then, this faith with me and | know that it is justified. There is no fear in perfect love because |
| Tx:20.44 | is he, that the Creator of the universe should offer it to him and | know it rests in safety? He looks upon himself not as his Father |
| Tx:20.68 | Do you not want to | know your own Identity? Would you not happily exchange your doubts |
| Tx:21.6 | to their world by their adjustments to it. They think they | know their way about in it. They learned it, not through joyous |
| Tx:21.9 | you would lose the world you learned since then. And yet you | know that nothing in the world you learned is half so dear as this. |
| Tx:21.11 | This is the vision of the Son of God, whom you | know well. Here is the sight of him who knows his Father. Here is the |
| Tx:21.11 | Accept the vision which can show you this and not the body. You | know the ancient song and know it well. Nothing will ever be as dear |
| Tx:21.11 | can show you this and not the body. You know the ancient song and | know it well. Nothing will ever be as dear to you as is this ancient |
| Tx:21.55 | Oh yes, you | know this and more than this alone. Yet any part of knowledge |
| Tx:21.58 | you now the question must have come from something that you do not | know but must belong to you? Faith and belief, upheld by reason, |
| Tx:21.62 | if it be the will of the insane to listen to it. But the insane | know not their will. For they believe they see the body and let their |
| Tx:21.71 | and spite on him to make him one with them. Because they do not | know that they are one with him, they know not whom they hate. They |
| Tx:21.71 | them. Because they do not know that they are one with him, they | know not whom they hate. They are indeed a sorry army, each one as |
| Tx:21.72 | Frantic and loud and strong the dark ones seem to be. Yet they | know not their enemy, except they hate him. In hatred they have |
| Tx:22.21 | no one undertakes to do what holds no hope of ever being done. You | know what your Creator wills is possible, but what you made believes |
| Tx:22.32 | error attracts the ego. Meaning it does not recognize and does not | know if it is there or not. Everything which the body's eyes can see |
| Tx:22.55 | Light you bring shines now on you. The means of sinlessness can | know no fear because they carry only love with them. |
| Tx:22.62 | If you were one with God and recognized this oneness, you would | know His power is yours. But you will not remember this while you |
| Tx:23.5 | and so is yours protected and kept in your awareness. For who can | know his glory and perceive the little and the weak about him? Who |
| Tx:23.13 | and far beyond their little reach. You will remember what you | know when you have learned you cannot be in conflict. One illusion |
| Tx:23.30 | death? Can you be sure your murderous attack is justified unless you | know what it is for? And here a final principle of chaos comes to |
| Tx:23.40 | Yet any instant it is possible to have all this undone. How can you | know whether you chose the stairs to Heaven or the way to hell? Quite |
| Tx:23.43 | It would maintain you can attack a little, love a little, and | know the difference. Thus it would teach a little of the same can |
| Tx:23.45 | on its behalf cannot perceive it lies within them. How could they | know? Could they accept forgiveness side by side with the belief that |
| Tx:23.52 | battle from above. Even in forms you do not recognize, the signs you | know. There is a stab of pain, a twinge of guilt, and above all, a |
| Tx:23.52 | of pain, a twinge of guilt, and above all, a loss of peace. This you | know well. When it occurs, leave not your place on high but quickly |
| Tx:23.54 | Think what is given those who share their Father's purpose and who | know that it is theirs! They want for nothing. Sorrow of any kind is |
| Tx:23.54 | future always the same, eternally complete, and wholly shared. They | know it is impossible their happiness could ever suffer change of any |
| Tx:24.3 | Love is extension. To withhold the smallest gift is not to | know love's purpose. Love offers everything forever. Hold back but |
| Tx:24.15 | specialness against the truth of what you really are, how can you | know the truth? What answer that the Holy Spirit gives can reach you, |
| Tx:24.52 | by the world, by time, and all appearances, you will not | know the Father nor yourself. For you will use the world for what is |
| Tx:24.61 | with it as your ally. For what you do through Christ it does not | know. To Him this judgment makes no sense at all, for only what His |
| Tx:24.64 | How can you | know your worth while specialness claims you instead? How can you |
| Tx:24.64 | your worth while specialness claims you instead? How can you fail to | know it is in his holiness? Seek not to make your specialness the |
| Tx:25.1 | whose only purpose is that He may be made manifest to those who | know Him not, that He may call to them to come to Him and see Him |
| Tx:25.3 | that the body says or does but makes Him manifest. To those who | know Him not, it carries Him in gentleness and love to heal their |
| Tx:25.63 | alone and recognize that what brings loss to no one you would not | know. This much is necessary to add to the idea no one can lose for |
| Tx:25.64 | faith remains to those who still believe in sin? What could they | know of Heaven and the justice of the saved? |
| Tx:25.66 | You who | know not of justice still can ask and learn the answer. Justice looks |
| Tx:25.66 | Can this be justice? God knows not of this. But justice does He | know and knows it well. For He is wholly fair to everyone. |
| Tx:25.78 | And you recognize that truth must be revealed to you because you | know not what it is. |
| Tx:26.33 | To you who still believe you live in time and | know not it is gone, the Holy Spirit still guides you through the |
| Tx:26.61 | then is God's Son made incomplete and not himself. [Nor will he | know himself nor recognize his will.] He has forsworn his Father |
| Tx:26.67 | it can make what always has been true be recognized by those who | know it not. And by this little gift of truth but let to be itself— |
| Tx:26.77 | much you wish he be condemned, God is in him. And never will you | know He is in you as well, while you attack His chosen home and |
| Tx:26.87 | except yourself, and you are enemy indeed to him because you do not | know him as yourself. What could be more unjust than that he be |
| Tx:26.91 | do I deny the Presence of the Father and the Son. And I would rather | know of Them than see injustice which Their Presence shines away. |
| Tx:27.12 | a different view, another purpose, can be given it. You do not | know its purpose. You but gave illusions of a purpose to a thing |
| Tx:27.22 | Identity and function are the same, and by your function do you | know yourself. And thus, if you confuse your function with the |
| Tx:27.24 | When you perceive correction is the same as pardon, then you also | know the Holy Spirit's mind and yours are one. And so your own |
| Tx:27.35 | single thoughts, complete and happy, without opposite. You do not | know the peace of power which opposes nothing. Yet no other kind can |
| Tx:27.41 | is a learning tool which asks for something that you do not | know. It does not set conditions for response, but merely asks what |
| Tx:27.56 | ears to hear, and let it tell you what it is it feels. It does not | know. It tells you but the names you gave it to use when you call |
| Tx:27.89 | pay no heed at all. For they attest the thing you do not want to | know. They seem to keep it secret from you. Yet you need but learn |
| Tx:28.21 | this you cannot do. The dreamer of a dream is not awake but does not | know he sleeps. He sees illusions of himself as sick or well, |
| Tx:28.38 | And what is real and what is but illusion in yourself you do not | know and cannot tell apart. |
| Tx:28.49 | are the dream you share. And fearing it, you will not want to | know your own Identity because you think that it is fearful. And |
| Tx:28.50 | can perceive are meaningless. It cannot see nor hear. It does not | know what seeing is, what listening is for. It is as little able |
| Tx:28.50 | It is as little able to perceive as it can judge or understand or | know. Its eyes are blind; its ears are deaf. It cannot think, and so |
| Tx:28.56 | The thing you hate and fear and loathe and want, the body does not | know. You send it forth to seek for separation and to be a separate |
| Tx:29.6 | to shrink more safely into fear. It will be sick because you do not | know what loving means. And so you must misuse each circumstance |
| Tx:29.8 | Would you recognize that nothing stands between you? Would you | know there is no gap behind which you can hide? There is a shock |
| Tx:29.20 | Thus he learns it must be his to give. Unless he gives, he will not | know he has, for giving is the proof of having. Only those who |
| Tx:29.21 | the wall the world has built to keep apart all living things who | know not that they live. Within the dream of bodies and of death is |
| Tx:29.30 | What is your brother for? You do not | know because your function is obscure to you. Do not ascribe a role |
| Tx:29.43 | seek no longer elsewhere. You will fail. But it is given you to | know the truth and not to seek for it outside yourself. |
| Tx:29.52 | What is an idol? Do you think you | know? For idols are unrecognized as such and never seen for what they |
| Tx:29.52 | obscure, and they are feared and worshiped both because you do not | know what they are for and why they have been made. An idol is an |
| Tx:29.62 | which will hold the judgment off from resting on himself. Nor can he | know the Self he has condemned. Judge not, because you make yourself |
| Tx:29.66 | him, blessed. Except he judges this as does a child, who does not | know what hurts and what will heal. And bad things seem to happen, |
| Tx:30.2 | Decisions are continuous. You do not always | know when you are making them. But with a little practice with the |
| Tx:30.45 | sky. So high in Heaven is it set that those outside of Heaven | know not it is there. Yet still and white and lovely will it shine |
| Tx:30.46 | this star invisible to earth. But those who seek for idols cannot | know this star is there. |
| Tx:30.62 | was never there. And what the Son of God knew in creation, he must | know again. |
| Tx:30.78 | God's Son is perfect, or he cannot be God's Son. Nor will you | know him if you think he does not merit the escape from guilt in |
| Tx:30.78 | consequence. There is no way to think of him but this if you would | know the truth about yourself: |
| Tx:31.10 | He calls. He will appear when you have answered Him, and you will | know in Him that God is Love. |
| Tx:31.12 | us remember not our own ideas of what the world is for. We do not | know. Let every image held of [anyone] be loosened from our minds and |
| Tx:31.12 | evil or of good that ever crossed your mind of anyone. Now do [you] | know him not. But you are free to learn of him and learn of him |
| Tx:31.20 | everything we thought we heard; remembering how much we do not | know. This brother neither leads nor follows us but walks beside us |
| Tx:31.51 | you behave as if it were. Does he react for you? And did he | know exactly what would happen? Could he see your future and ordain |
| Tx:31.53 | not think it true is you. And what would happen to the world you | know if all its underpinnings were removed? Your concept of the world |
| Tx:31.56 | does the concept of the self appear to answer what it does not | know. |
| Tx:31.59 | will come a time when images have all gone by, and you will see you | know not what you are. It is to this unsealed and open mind that |
| Tx:31.60 | I do not | know the thing I am and therefore do not know what I am doing, where |
| Tx:31.60 | I do not know the thing I am and therefore do not | know what I am doing, where I am, or how to look upon the world or on |
| Tx:31.78 | hell, how could you be the savior of the Son of God? How would you | know his holiness while you see him apart from yours? For holiness is |
| Tx:31.80 | on only what the present holds. It cannot judge because it does not | know. And recognizing this, it merely asks, “What is the meaning of |
| W1:7.9 | to the cup, too, based on past experiences? How else would you | know whether or not this kind of cup will break if you drop it? What |
| W1:7.9 | or not this kind of cup will break if you drop it? What do you | know about this cup except what you learned in the past? You would |
| W1:24.2 | what they are. But in the presence of your conviction that you do | know what they are, you cannot learn. The idea for today is a step |
| W1:25.1 | Today's idea explains why nothing you see means anything. You do not | know what it is for. Therefore it is meaningless to you. Everything |
| W1:25.3 | them, therefore, you have no goals at all. And thus you do not | know what anything is for. |
| W1:25.7 | I do not | know what this chair is for. I do not know what this pencil is |
| W1:25.7 | I do not know what this chair is for. I do not | know what this pencil is for. I do not know what this hand is for. |
| W1:25.7 | chair is for. I do not know what this pencil is for. I do not | know what this hand is for. |
| W1:29.3 | and open-mindedness. You do not see them now. Would you | know what is in them? Nothing is as it appears to you. Its holy |
| W1:39.4 | you to whom your holiness belongs be excluded from it? God does not | know unholiness. Can it be He does not know His Son? |
| W1:39.4 | from it? God does not know unholiness. Can it be He does not | know His Son? |
| W1:43.14 | This form is equally applicable to strangers and to those you | know well. Try, in fact, not to make distinctions of this kind at all. |
| W1:54.3 | on the world I see as the representation of my own state of mind. I | know that my state of mind can change. And so I also know the world I |
| W1:54.3 | of mind. I know that my state of mind can change. And so I also | know the world I see can change as well. |
| W1:55.2 | I also do not understand His Son. What I see tells me that I do not | know who I am. I am determined to see the witnesses to the truth in |
| W1:55.5 | How could I recognize my own best interests when I do not | know who I am? What I think are my best interests would merely bind |
| W1:55.6 | [25] I do not | know what anything is for. To me, the purpose of everything is to |
| W1:56.2 | [26] My attack thoughts are attacking my invulnerability. How can I | know who I am when I see myself as under constant attack? Pain, |
| W1:68.1 | You who were created by Love like Itself can hold no grievances and | know your Self. To hold a grievance is to forget who you are. To hold |
| W1:68.8 | you as my friend that I may remember you are part of me and come to | know myself. |
| W1:68.10 | Love holds no grievances. When I let all my grievances go, I will | know I am perfectly safe. |
| W1:69.9 | also that you are not searching for it alone and that you do | know where to look for it. Say, then: |
| W1:72.12 | What is salvation, Father? I do not | know. Tell me, that I may understand. |
| W1:72.16 | What is salvation, Father? I do not | know. Tell me, that I may understand. |
| W1:73.2 | awareness and your brothers' reality. Beholding them, you do not | know your brothers nor your Self. |
| W1:73.6 | ego's arguments which seek to prove all this is really Heaven. You | know it is not so. You cannot want this for yourself. There is a |
| W1:75.7 | You can look upon it now as if you never saw it before. You do not | know yet what it looks like. You merely wait to have it shown to you. |
| W1:75.10 | Tell Him you | know you cannot fail because you trust in Him. Tell yourself you wait |
| W1:78.6 | You | know the one to choose; his name has crossed your mind already. He |
| W1:79.1 | A problem cannot be solved if you do not | know what it is. Even if it is really solved already, you will still |
| W1:79.7 | is and what is the answer to it. We will not assume that we already | know. We will try to free our minds of all the many different kinds |
| W1:98.3 | given them to do. They do not doubt their own ability because they | know their function will be filled completely in the perfect time and |
| W1:99.5 | pain and death, on grief and separation, and on loss. Yet does He | know one thing must still be true—God still is Love, and this is |
| W1:99.14 | let Him teach you what you need to learn to lay all fear aside and | know your Self as Love Which has no opposite in you. |
| W1:101.2 | warrant only death and pain, and it is this they ask for, for they | know it waits for them and it will seek them out and find them |
| W1:104.3 | They belong to us today. Therefore we will to have them now and | know in choosing them in place of what we made we but unite our will |
| W1:110.9 | is waiting your acknowledgment as you. And you are lost and do not | know yourself while He is unacknowledged and unknown. |
| W1:121.14 | from the dream that I am mortal, fallible, and full of sin and | know I am the perfect Son of God. |
| W1:124.6 | No miracle can ever be denied to those who | know that they are one with God. No thought of theirs but has the |
| W1:127.11 | because we cannot leave a part of us outside our love if we would | know our Self. At least three times an hour think of one who makes |
| W1:129.3 | has no meaning? Is it loss to find all things you really want and | know they have no ending, and they will remain exactly as you want |
| W1:130.10 | of seeing that your eyes alone have ever seen before. And you will | know God's strength upheld as you made this choice. |
| W1:132.11 | What is the lesson for today except another way of saying that to | know your Self is the salvation of the world? To free the world from |
| W1:132.12 | it is your thoughts which made it and must set it free that you may | know the thoughts you share with God. |
| W1:132.17 | thought it was. For I am real because the world is not, and I would | know my own reality. |
| W1:135.13 | is relieved from the belief that it must plan, although it cannot | know the outcome which is best, the means by which it is achieved, |
| W1:139.3 | To be alive and not to | know yourself is to believe that you are really dead. For what is |
| W1:139.4 | alive at all unless he knew the answer. If he asks as if he did not | know, it merely shows he does not want to be the thing he is. He has |
| W1:139.4 | against it and denied its worth, and has decided that he does not | know the only certainty by which he lives. Thus he becomes uncertain |
| W1:139.5 | you are. But you have split your mind into what knows and does not | know the truth. You are yourself. There is no doubt of this, and yet |
| W1:139.6 | whose purpose is to be a home where those who claim they do not | know themselves can come to question what it is they are. |
| W1:139.7 | proof you need to show that you believe the contradiction that you | know not what you cannot fail to know. |
| W1:139.7 | believe the contradiction that you know not what you cannot fail to | know. |
| W1:139.9 | brothers, or you fail yourself. Look lovingly on them that they may | know that they are part of you and you of them. This does Atonement |
| W1:151.6 | is your own are false and speak with certainty of what they do not | know. Your faith in them is blind because you would not share the |
| W1:152.6 | is arrogance? God made it not. Of this you can be sure. What can He | know of the ephemeral, the sinful and the guilty, the afraid, the |
| W1:153.4 | idea of all the devastation it has wrought. You are its slave. You | know not what you do in fear of it. You do not understand how much |
| W1:153.18 | quiet ways where you will walk in true defenselessness, for you will | know that Heaven goes with you. Nor would you keep your mind away |
| W1:154.1 | to our function. It is not our part to judge our worth, nor can we | know what role is best for us; what we can do within a larger plan we |
| W1:154.8 | you wait to give the messages you have received, and so you do not | know that they are yours and do not recognize them. No one can |
| W1:154.12 | a thousand miracles and then receive a thousand more but will not | know that God Himself has left no gift beyond what you already have |
| W1:155.10 | holy as Himself. Step back in faith, and let truth lead the way. You | know not where you go, but One Who knows goes with you. Let Him lead |
| W1:157.9 | of your remembrance of what you knew that instant and will surely | know again. |
| W1:160.2 | he speaks a different language, looks upon a world truth does not | know, and understands what truth regards as senseless. Stranger yet, |
| W1:160.7 | interposed between His knowledge and His Son's reality. He does not | know of strangers. He is certain of His Son. |
| W1:164.4 | completely different from all things you sought before that you will | know that here your treasure is and here your rest. |
| W1:166.10 | God you have imprisoned in your plan to lose your Self. He does not | know about a plan so alien to His Will. There was a need He did not |
| W1:169.3 | God's Voice. It has become aware that there are things it does not | know and thus is ready to accept a state completely different from |
| W1:R5.4 | and more descriptive of the holy Self we share and now prepare to | know again: |
| W1:R5.8 | We walk together. I must understand uncertainty and pain, although I | know they have no meaning. Yet a savior must remain with those he |
| W1:182.1 | seem to live in is not home to you. And somewhere in your mind you | know that this is true. A memory of home keeps haunting you, as if |
| W1:182.6 | sounds and harsh and rasping noises of the world. Yet does He | know that in you still abides His sure protection. You will fail Him |
| W1:183.1 | Name reminds you who you are, even within a world that does not | know; even though you have not remembered it. |
| W1:185.13 | sure you share one will with Him, and He with you. And you will also | know you share one will with all your brothers, whose intent is yours. |
| W1:186.7 | the image trembles and seeks to attack the threat it does not | know, sensing its basis crumble. Let it go. Salvation of the world |
| W1:188.6 | the outer world and let your thoughts fly to the peace within. They | know the way. For honest thoughts, untainted by the dream of worldly |
| W1:189.8 | Is it not He Who knows the way to you? You need not | know the way to Him. Your part is simply to allow all obstacles that |
| W1:189.10 | Father, we do not | know the way to You. But we have called, and You have answered us. We |
| W1:193.1 | God does not | know of learning. Yet His Will extends to what He does not understand |
| W1:197.2 | How easily are God and guilt confused by those who | know not what their thoughts can do. Deny your strength, and weakness |
| W1:198.14 | Son he is, that to behold the Son is to perceive no more and only | know the Father? In this vision of the Son, so brief that not an |
| W1:R6.6 | and understood. For thus is freedom given us from all we did not | know and failed to understand. |
| W2:I.7 | to find our way by following the Guide You sent to us. We did not | know the way, but You did not forget us. And we know that You will |
| W2:I.7 | to us. We did not know the way, but You did not forget us. And we | know that You will not forget us now. We ask but that Your ancient |
| W2:223.1 | moved in isolation, unattached, and housed within a body. Now I | know my life is God's. I have no other home, and I do not exist apart |
| W2:224.2 | oh Father, still is known to You. I have forgotten it and do not | know where I am going, who I am, or what it is I do. Remind me, |
| W2:227.1 | forever from my mind. This is my holy instant of release. Father, I | know my will is one with Yours. |
| W2:WS.2 | still was one but failed to recognize its oneness. Now it did not | know itself and thought its own Identity was lost. |
| W2:238.1 | trust in me has been so great I must be worthy. You created me and | know me as I am. And yet You placed Your Son's salvation in my hands |
| W2:242.2 | may think we want. Give us what You would have received by us. You | know all our desires and our needs. And You will give us everything |
| W2:243.1 | I will be honest with myself today. I will not think that I already | know what must remain beyond my present grasp. I will not think I |
| W2:244.1 | and Your Love, for they are one. How can he fear or doubt or fail to | know he cannot suffer, be endangered, or experience unhappiness when |
| W2:246.1 | in my heart. Let me not try to hurt God's Son and think that I can | know his Father or my Self. Let me not fail to recognize myself and |
| W2:WIS.1 | or reach to grasp? What would they sense at all? To sense is not to | know. And truth can be but filled with knowledge and with nothing |
| W2:252.2 | Father, You | know my true Identity. Reveal it now to me who am Your Son, that I |
| W2:252.2 | now to me who am Your Son, that I may waken to the truth in You and | know that Heaven is restored to me. |
| W2:260.2 | our true Identity at last. Holy indeed are we because our Source can | know no sin. And we who are His Sons are like each other and alike to |
| W2:WIC.5 | face and look on nothing else. As we behold His glory will we | know we have no need of learning or perception or of time, or |
| W2:274.1 | illusions were, light will replace all darkness, and Your Son will | know he is as You created him. |
| W2:278.1 | are real and cannot be escaped. If I am bound in any way, I do not | know my Father or my Self. And I am lost to all reality. For truth is |
| W2:288.1 | me to my goal. I cannot come to You without my brother. And to | know my Source, I first must recognize what You created one with me. |
| W2:288.2 | Forgive me, then, today. And you will | know you have forgiven me if you behold your brother in the light of |
| W2:291.2 | And I accept what comes from You instead of from myself. I do not | know the way to You. But You are wholly certain. Father, lead Your |
| W2:299.1 | My holiness is far beyond my own ability to understand or | know. Yet God my Father, Who created it, acknowledges my holiness as |
| W2:299.2 | all things healed, for they remain as You created them. And I can | know my holiness. For Holiness Itself created me, and I can know my |
| W2:299.2 | I can know my holiness. For Holiness Itself created me, and I can | know my Source because it is Your will that You be known. |
| W2:311.2 | open mind today to hear Your Judgment of the Son You love. We do not | know him, and we cannot judge. And so we let Your Love decide what he |
| W2:WICR.4 | Its sureness being theirs. God's memory is in our holy minds, which | know their oneness and their unity with their Creator. Let our |
| W2:326.1 | his Cause that Cause and Its Effect are indistinguishable. Let me | know that I am an Effect of God, and so I have the power to create |
| W2:326.1 | is in Heaven, so on earth. Your plan I follow here, and at the end I | know that You will gather Your Effects into the tranquil Heaven of |
| W2:330.2 | Your Son cannot be hurt. And if we think we suffer, we but fail to | know our one Identity we share with You. We would return to It today, |
| W2:WIE.3 | The Son of God is egoless. What can he | know of madness and the death of God when he abides in Him? What can |
| W2:WIE.3 | of madness and the death of God when he abides in Him? What can he | know of sorrow and of suffering when he lives in eternal joy? What |
| W2:WIE.3 | of sorrow and of suffering when he lives in eternal joy? What can he | know of fear and punishment, of sin and guilt, of hatred and attack |
| W2:WIE.4 | To | know Reality is not to see the ego and its thoughts, its works, its |
| W2:337.1 | can be my state, for only happiness is given me. What must I do to | know all this is mine? I must accept Atonement for myself and nothing |
| W2:337.1 | protecting me from harm, to understand my Father loves His Son, to | know I am the Son my Father loves. |
| W2:346.1 | I would forget all things except Your Love. I would abide in You and | know no laws except Your law of Love. And I would find the peace |
| W2:347.1 | dreams would hide from my awareness. Let Him judge today. I do not | know my will, but He is sure it is Your own. And He will speak for |
| W2:355.1 | choose and my Identity along with You. Your Son would be Himself and | know You as his Father and Creator and his Love. |
| W2:358.1 | the form You chose that it be mine. Let me remember all I do not | know, and let my voice be still, remembering. But let me not forget |
| M:4.9 | Now must the teacher of God understand that he did not really | know what was valuable and what was valueless. All that he really |
| M:4.9 | thought he had learned willingness, but now he sees that he does not | know what the willingness is for. And now he must attain a state that |
| M:10.4 | you were! Is there anyone who has not had this experience? Would you | know how many times you merely thought you were right, without ever |
| M:10.4 | this—there is Someone with you Whose judgment is perfect. He does | know all the facts, past, present, and to come. He does know all the |
| M:10.4 | He does know all the facts, past, present, and to come. He does | know all the effects of His judgment on everyone and everything |
| M:13.3 | without finding, to be forever dissatisfied and discontented, to | know not what it really wants to find. Who can escape this |
| M:16.11 | this that leads to pain. “There is no will but God's.” His teachers | know that this is so and have learned that everything but this is |
| M:24.4 | told about it. He will also be told how to use it. What more need he | know? |
A Course of Love (633) | ||
| C:I.4 | mind so hates to be confused, to be open, to remain open, and to not | know. It desires anchors to hold it in one spot, and held there |
| C:I.8 | some, easy to some, complex to some. The mind may say, “Yes, yes, I | know. Tell me something I don't know.” The mind may reel at |
| C:I.8 | some. The mind may say, “Yes, yes, I know. Tell me something I don't | know.” The mind may reel at contradictions, cling to known truths, |
| C:P.8 | of who He is. In order to end the need for learning, you must | know who you are and what this means. Where the original Course in |
| C:P.9 | gone. You are right not to desire to glorify the ego in any way. You | know that the ego cannot be glorified and that you would not want it |
| C:P.9 | not want it to be. This is why, while the ego remains, you cannot | know who you are. The only glory is of God and His creations. That |
| C:P.16 | a choice for hell when you could instead have chosen heaven. Yet you | know that choosing heaven is the only true way to change the world. |
| C:P.18 | separate from God or a choice to be one with God. It is a choice to | know yourself as you always have, or a choice to know your Self as |
| C:P.18 | It is a choice to know yourself as you always have, or a choice to | know your Self as God created you. It is the difference between |
| C:P.18 | Self as God created you. It is the difference between wanting to | know God now, and wanting to wait to know God until you have decided |
| C:P.18 | difference between wanting to know God now, and wanting to wait to | know God until you have decided you are worthy or until some other |
| C:P.20 | You have decided that you | know how to do good works but that you do not know how to do what God |
| C:P.20 | have decided that you know how to do good works but that you do not | know how to do what God asks of you. You think, if God asked me to |
| C:P.24 | at the senselessness of misery and suffering. A spirit that seeks to | know what to do, a spirit that does not believe in the answers it has |
| C:P.29 | that govern the survival of the body. This is the way of those who | know this is not the way it is meant to be and then doubt their |
| C:P.31 | What does it mean to believe in God? You recognize that you cannot | know God in the same way in which you know another human being, and |
| C:P.31 | You recognize that you cannot know God in the same way in which you | know another human being, and yet you keep seeking this type of |
| C:P.31 | they do is the essence of knowing them. God gave you the Word to | know him by. God gave you the Word made flesh as an example to live |
| C:P.32 | You read what authors write and feel that you | know not only their characters, but them as well. Yet you meet an |
| C:1.17 | life reflect a deeper meaning that, while hidden to you, you still | know exists. The union of two bodies joined in love create a child, |
| C:2.1 | be learned. But it can be recognized. Can you pass love by and not | know that it is there? Oh, yes. You do it constantly by choosing to |
| C:2.9 | be made known to you before you are willing to give it up. You do | know this, and yet you constantly forget. This forgetting is the work |
| C:2.16 | you can involve one without involving the other. You believe that to | know with your mind is a learning process that stands apart from all |
| C:2.16 | process that stands apart from all else that you are. Thus you can | know without that knowing being who you are. You think you can love |
| C:3.6 | with two legs and two arms, ten fingers and ten toes. And yet you | know this was not Jesus, nor is this a picture of the Christ. Jesus |
| C:3.10 | in your world was first conceived within the mind. While you | know this is true, you continue to believe you are the effect and not |
| C:3.11 | dependent on your senses and your judgment. While you believe you | know what will hurt you and what you will find comforting, you |
| C:3.16 | our energies and our learning, soon to learn that what we would | know cannot be computed in the databanks of an over-worked and |
| C:4.1 | Do you have to love God to | know what love is? When you love purely, you know God whether you |
| C:4.1 | you have to love God to know what love is? When you love purely, you | know God whether you realize it or not. What does it mean to love |
| C:5.7 | give it form and say, “I love this one” or “I love that,” yet you | know that love exists apart from the object of your affection. Love |
| C:5.8 | “Ah,” you think when you find love, “now my heart is singing; now I | know what love is all about.” And you attach the love you have found |
| C:5.19 | relationship with you, for you are holiness itself. You do not | know this only because you fill your mind and leave your heart empty. |
| C:5.28 | to wonder how it comes about. There must be some secret you do not | know. What is the difference, you ask, between setting a goal and |
| C:6.15 | How can I convince you that peace is what you want when you do not | know what peace is? Those who once worshiped golden calves did so |
| C:6.16 | How can I make peace attractive to you who | know it not? The Bible says, “The sun shines and the rain falls on |
| C:7.2 | you cannot receive, and you cannot receive a piece of heaven nor | know a piece of God or your own Self. Your giving must be total for |
| C:7.15 | at another's expense is indeed withholding, and in your world you | know not how to claim anything for yourself without withholding it |
| C:7.20 | greater than it is now. For you cannot give up the only reality you | know without believing in and having at least some elementary |
| C:8.2 | and with such gentleness that those who cannot come to stillness | know it not. The language of your heart is the language of communion. |
| C:8.10 | Even those of you whose perceptions remain quite faulty | know that there is a difference between what lies on the surface and |
| C:8.12 | them, but also to have power over them. Whatever you might come to | know you would deem your property and its disposition your purview. |
| C:9.7 | pleasure and pain, violence and gentleness. A desire to | know everything but only through its own effort, a desire to see |
| C:9.7 | a world such as that of the body developed. Alongside the desire to | know was the desire not to know. Alongside the desire to see was the |
| C:9.7 | body developed. Alongside the desire to know was the desire not to | know. Alongside the desire to see was the desire not to see. |
| C:9.9 | Now you seek to | know how to escape what you have made. To do so you must withdraw all |
| C:9.14 | to reveal the truth to you. They call to you from a place that you | know not. The difficulty is that the only self that is listening to |
| C:9.17 | frailty, loneliness, and lack of love. Others misunderstand you and | know you not, and neither can you make any sense of them. |
| C:9.34 | the world, restoring it to a previous condition that you imagine you | know. In this scenario God is like unto your banker rather than your |
| C:9.39 | ceased to be. What you have lost is valuable indeed, and this you | know. But you know not what this valuable something is. One thing |
| C:9.39 | What you have lost is valuable indeed, and this you know. But you | know not what this valuable something is. One thing alone is sure: |
| C:9.39 | is. One thing alone is sure: When you have found it you will | know that it has been found. This is what will bring you happiness |
| C:9.39 | cause you to feel as if your time here has not been in vain. You | know that whatever else your life seems to be for, if on your |
| C:9.41 | is for the living, not the dead. But while you run the race you will | know it not. Competition that leads to individual achievement has |
| C:10.5 | and to think miracles into existence. This desire merely shows you | know not the source of healing and are not ready to be healed. |
| C:10.12 | wrong, you will merely rot away after you have died and no one will | know how wrong you were! If you are wrong, at least you believed in |
| C:10.32 | it will say to you. “Come home, come home,” it will sing. You will | know there is a place within yourself where you are missed and longed |
| C:11.3 | reason you do not like the idea that those who would instruct you | know more than you now know, and why you begin each new course of |
| C:11.3 | the idea that those who would instruct you know more than you now | know, and why you begin each new course of learning by feeling as if |
| C:11.9 | To think you must protect anything from God is insane, and you | know that this is so. But because you view free will as all you have |
| C:11.9 | things and blame Him for others. Yes, perhaps this God you think you | know has given you everything, but He can also take it all away, and |
| C:11.17 | concentrate on giving love, for you cannot give what you do not yet | know, and when you know it you need not give it, for it will extend |
| C:11.17 | love, for you cannot give what you do not yet know, and when you | know it you need not give it, for it will extend from you naturally |
| C:12.1 | in unity, it would be easier for you to accept. If I were to say you | know not of this sophisticated term and this is why you have believed |
| C:12.2 | told love is the answer. You feel a little chastised to be told you | know love not. You feel a little deceived to think that love may not |
| C:12.5 | do, for you are looking for something specific from it, though you | know it not. You are looking for the rest and quiet joy that only |
| C:12.5 | you are not even sure of what it is you seek assurance. And yet you | know what tires you most is your inability to be certain of anything. |
| C:12.7 | ideas that seem to be about change. What little that you think you | know you would strive to keep, and yet deep down you realize that you |
| C:12.7 | you would strive to keep, and yet deep down you realize that you | know nothing with the certainty you seek. |
| C:12.9 | wears but many faces in your perception of who he is, and while you | know him not you cannot know your Self. This one brother can unite |
| C:12.9 | your perception of who he is, and while you know him not you cannot | know your Self. This one brother can unite you with all whom you |
| C:12.10 | something has gone wrong! All you need do is look about you to | know that this is so—and, rather than be discouraged by this news, |
| C:12.10 | It is as if you are told endlessly “everything is fine” while you | know this is not true. And if “everything” is fine, it must just be |
| C:12.11 | earth despite your highways, roads and bridges. And somewhere you | know not, peace remains peace despite your wars, and happiness |
| C:12.12 | little as the birds of the air or fish of the sea. Yet somehow you | know that in all of creation, it is humanity alone that somehow is |
| C:13.2 | It but calls for you to ask one thing: Ask yourself what you already | know of the spirit of the person you observe. You will be amazed at |
| C:13.3 | impressions come to you, and when they make you feel like smiling | know that you are feeling memory return. If, when trying to call up |
| C:13.7 | resistance to attempting this exercise, remember that you already | know that you are more than your body, and ask yourself if it makes |
| C:13.7 | makes sense to not do all you can to become aware of the “more” you | know you are. |
| C:13.8 | memories, do not push them aside as interruptions in your day, but | know that anything that distracts you from the little self you think |
| C:13.9 | other than that of your own Self? We invite the return of what you | know, and let your real Self guide you gently back to where you want |
| C:14.16 | different results than are somehow meant to occur. Although you | know not your purpose, at least a part of you believes that this is |
| C:14.18 | to say that you think otherwise. Yet, since only what you | know is part of your universe, do you not see that it depends on you, |
| C:14.19 | away! It too must be maintained within your universe, or you will | know it not and its benefits will escape and be lost to you. You wish |
| C:14.19 | that you could join with it and make it one with you, but since you | know not that this can be done or how to do it, you try to accomplish |
| C:14.24 | of creation's meaning of each. Yes, they go together, and this you | know; but the purpose of neither is what you have ascribed it to be. |
| C:14.25 | While you realize not the purpose of anything in truth, you cannot | know love or your own Self. |
| C:14.28 | You who do not | know how to trade your separated state for that of union have still |
| C:14.29 | love with the special ones on whom you choose to bestow it, you will | know love not. What you will know is specialness, raised to the level |
| C:14.29 | whom you choose to bestow it, you will know love not. What you will | know is specialness, raised to the level of the Almighty and set upon |
| C:15.9 | this Course has set is but an act of treason upon the world as you | know it. |
| C:16.3 | child who seeks love and attention in ways deemed inappropriate. You | know this child is no less than any other child, and what he seeks |
| C:16.13 | safety, surely you will perish. Yet while you watch vigilantly you | know that you cannot protect yourself and that you are not safe. |
| C:16.14 | You think you cannot give up your vigilance because you | know no other way to ensure your safety, and even if you cannot |
| C:16.16 | more godlike they think they make themselves. For all of you here | know that judgment is not your place, and that it belongs to God and |
| C:16.20 | right is a saying that is known to many of you, and even those who | know the saying not believe in the tenets it represents. This, you |
| C:16.25 | This fear but stems from what you have used your power for. You | know your power created the world of illusion in which you live, and |
| C:17.3 | beyond that which you are aware because of fear. And yet you | know you cannot claim that you are aware of all that exists within |
| C:17.3 | aware of all that exists within the universe, or even that you fully | know your own Self. What is fearful about the unknown is simply that |
| C:17.3 | is fearful about the unknown is simply that it is unknown. Coming to | know what was previously unknown to you can remove the fear, if you |
| C:17.5 | There is an underlying assumption that you | know all that is good for you to know, and that to know more is going |
| C:17.5 | an underlying assumption that you know all that is good for you to | know, and that to know more is going to mean that things you would |
| C:17.5 | that you know all that is good for you to know, and that to | know more is going to mean that things you would rather not know, and |
| C:17.5 | that to know more is going to mean that things you would rather not | know, and therefore must be bad, are what will be revealed. And yet |
| C:17.6 | experience of dreaming during the time of sleep. Some may claim they | know everything there is to know about sleep and dreaming, being |
| C:17.6 | the time of sleep. Some may claim they know everything there is to | know about sleep and dreaming, being married, using drugs, or having |
| C:18.13 | only to experience this idea in your own way, from the desire to | know from which all ideas are born, in order to give it life. |
| C:19.13 | up another reason for our reliance on the heart. Thought, as you | know it, is an aspect of duality. It cannot be otherwise in your |
| C:19.13 | with thought in such a way as to actually transcend thought as you | know it. This transcendence is a function of wholeheartedness. |
| C:19.15 | words. It is difficult for you to accept that what you most need to | know cannot be achieved through the same methods you have used in |
| C:19.15 | be achieved through the same methods you have used in order to | know about other things. And, increasingly, you are willing to |
| C:19.15 | experience for second-hand knowledge and to believe you can come to | know through the experiences of others. Yet, in the case of coming to |
| C:19.15 | through the experiences of others. Yet, in the case of coming to | know what lies before you now—coming to know your own Self—it is |
| C:19.15 | in the case of coming to know what lies before you now—coming to | know your own Self—it is obvious that another's experience will not |
| C:19.16 | To think without thought or | know without words are ideas quite foreign to you, and truly, while |
| C:19.18 | of the answer you will receive. It is clear you can ask for what you | know not. This is not the problem. The problem is in who is doing the |
| C:20.28 | leads to powerlessness. No true expression is possible until you | know who you are. To know who you are and not to express who you are |
| C:20.28 | No true expression is possible until you know who you are. To | know who you are and not to express who you are with your full power |
| C:20.28 | express who you are with your full power is the result of fear. To | know the safety and love of the embrace is to know no cause for fear, |
| C:20.28 | the result of fear. To know the safety and love of the embrace is to | know no cause for fear, and thus to come into your true power. True |
| C:20.32 | via your free will. When I beseeched my Father, saying, “They | know not what they do,” I was expressing the nature of my brothers |
| C:20.32 | by fear. To accept your power and your God-given authority is to | know what you do. Let the fear be taken from this area of your |
| C:20.32 | of cooperative action. As long as you fear your own ability to | know what you do, you cannot be fully cooperative. |
| C:20.35 | Knowing what you do comes from existing within the embrace. You | know you do the will of God because you are at one with that will. |
| C:20.42 | You would not be other than who you are. You may | know that this is true or you may dwell in fantasies, desiring what |
| C:20.42 | riches that seem impossible for you to attain. And yet, whether you | know it is true or not, it is true: You would not be other than who |
| C:20.43 | believed you were lacking. It releases you from judgment because you | know that your brothers and sisters are also beings of perfection. |
| C:21.9 | that has always been meant to symbolize the unity of those who | know the one truth. |
| C:21.10 | is not about knowing a certain dogma or a set of facts. Those who | know the truth do not see themselves as right and others as wrong. |
| C:21.10 | truth do not see themselves as right and others as wrong. Those who | know the truth find it for themselves by joining mind and heart. |
| C:21.10 | truth find it for themselves by joining mind and heart. Those who | know the truth become beings of love and light and see the same |
| C:22.3 | the line, or axis. Imagine a globe spinning around its axis. You | know that the globe is representative of the Earth. What you less |
| C:23.3 | of the slightest switch in mood, finish each other's sentences. You | know the other would lay down his or her life for you, rise to any |
| C:23.5 | partnered and non-partnered love relationships, the one you come to | know, the only one who does not transcend total knowing, is your Self. |
| C:23.6 | relationship with God. As in any love relationship, the desire to | know God can be all consuming. Yet, while God transcends knowing, |
| C:23.6 | while God transcends knowing, your relationship with God is how you | know both God and your Self. |
| C:23.29 | What are the lessons? What is the curriculum? How will you | know when you have achieved a learning objective? Yet how can you |
| C:24.3 | is taking place. Welcome them as harbingers of this good news. | Know that the time of tenderness is a sure path on the way home. |
| C:25.3 | where you feel indifference, knowledge of things about which you | know nothing. But those who have tried to fake love cannot do it. The |
| C:25.4 | Love cannot be faked because you | know love. Because you know it, imitations of love are immediately |
| C:25.4 | Love cannot be faked because you know love. Because you | know it, imitations of love are immediately felt. You may choose to |
| C:25.23 | will soon learn to trust this quiet process of discernment. You will | know you have succeeded when you truly feel as if you have “turned |
| C:26.11 | to your life you would surely do it? Have you not long wished to | know your purpose? To be given a goal that would fulfill the longing |
| C:26.11 | of steps to take to get where you want to go, only to realize you | know not where that is? |
| C:26.16 | Can you let the planning for the future cease? Can you be still and | know your Self? |
| C:26.23 | a place in the pattern of God's creation? Or that you not only can | know but have always known of this place? |
| C:26.24 | place you have never left but that you long for, believing that you | know it not. Your life here is much like a search for your story. |
| C:26.24 | one event a mistake and another a blessing in disguise? You seek to | know your story's table of contents, or at least a brief outline. |
| C:26.25 | a fulfillment of that thought and that pattern. The only way to | know it is to think it once again. The only way to think it once |
| C:27.3 | here, rather than being one of finding meaning, is one of coming to | know through relationship. It is in coming to know through |
| C:27.3 | is one of coming to know through relationship. It is in coming to | know through relationship that you come to know your Self. |
| C:27.3 | It is in coming to know through relationship that you come to | know your Self. |
| C:27.7 | When you fully realize that the only way to | know the Self is through relationship, your concerns about |
| C:27.8 | If you can only come to | know your Self through relationship, you can only come to know God |
| C:27.8 | come to know your Self through relationship, you can only come to | know God through relationship. Christ is the holy relationship that |
| C:27.8 | Christ always was and always will be. Your task here is to come to | know that relationship once again. |
| C:27.16 | being a miracle worker because you do not think that you will ever | know what is called for. |
| C:27.17 | is fear. All fear is doubt about one's self. How can you not | know how to respond when doubt is gone and certainty has come? How |
| C:27.20 | How will you | know when you have achieved the state of grace in which you were |
| C:27.20 | you were created, and that you are living in relationship? You will | know by the certainty you feel. If you do not feel this certainty, |
| C:28.9 | matter what that point of view may be, makes what you have come to | know pointless to you as well as to those you would convince? You |
| C:28.9 | would convince? You think that when you are enlightened enough to | know, you are also enlightened enough to know what to do with what |
| C:28.9 | are enlightened enough to know, you are also enlightened enough to | know what to do with what you know. While you continue to think of a |
| C:28.9 | you are also enlightened enough to know what to do with what you | know. While you continue to think of a separation in terms of doing |
| C:28.10 | being both guided and restrained. A time of realizing that you can | know without knowing what to do, and that this is not a mistake. Many |
| C:28.10 | Many reach this stage and, not knowing what to do with what they | know, begin to doubt their knowing. This is a human response to a |
| C:28.11 | fall short of devotion, which is the natural response of those who | know and worry not of what to do. This is a difficult stage as you |
| C:29.10 | creation. In work too you will find an example of this. For you all | know that work and service somehow go together. In many cultures has |
| C:29.21 | an asking for your true inheritance. You have felt that you need to | know for what it is you ask. And yet you cannot know until you |
| C:29.21 | that you need to know for what it is you ask. And yet you cannot | know until you inherit. Can you have faith that your true inheritance |
| C:29.26 | where the direction you choose might take you? What peace might you | know if you realized, truly realized, that all gifts come but once |
| C:30.5 | what might be called universal consciousness, though you will not | know it when it is at first achieved. For universal consciousness is |
| C:31.6 | and your blood pumps, quite unaided by your conscious self. You | know that if you had to consciously cause these functions to take |
| C:31.19 | You cannot be honest while you do not | know the truth about yourself. If you remembered your Self, notions |
| C:31.34 | relationship. It allows you to experience who you are and thus to | know, or remember, who you are. It is in your recognition of the |
| C:31.36 | As you interact with your brothers and sisters, you seek to get to | know them. You do this so that you find what you have in common, and |
| C:31.36 | common, and go on from there to shared experiences. You also seek to | know your brothers and sisters so that you will come to know what to |
| C:31.36 | also seek to know your brothers and sisters so that you will come to | know what to expect from them. Once you have determined a brother's |
| C:31.36 | you have relationships with is a mode of behavior that allows you to | know what to expect. Thus, as you move from acquaintances to |
| C:32.1 | you need guidance. You have previously looked to those who do not | know the difference for your answers. Now you can see that you need |
| C:32.2 | Heart, and that regardless of this truth you will not, in coming to | know and experience this, lose your Self. The way in which you |
| T1:1.1 | of conflict and of all seeking. No one seeks for what they already | know how to find or for what they already believe they possess. |
| T1:1.4 | A Course of Love has provided you with what you need to | know, which is the function of all coursework. This does not mean |
| T1:1.8 | Thought,” too many of you would become muddled in your feelings and | know not where to turn to explain the many riddles they would seem at |
| T1:1.10 | and joy that knows no bounds, “this is what it is to experience and | know the truth. This is what it is to create, for this is what it is |
| T1:3.5 | what is controlled create? How can what continues to give in to fear | know love? All your reasons for fear-based living have been |
| T1:3.9 | about yourself. If you ask for a cure for a disease, how will you | know that this cure is a miracle and not the result of scientific |
| T1:3.18 | would object to being asked to choose a miracle. Surely you cannot | know the consequences of what any miracle would have on the rest of |
| T1:3.18 | the world. If you were to ask for a life to be spared, how would you | know it was not that person's “time to die”? If you were to ask for |
| T1:3.18 | to die”? If you were to ask for the cure of a disease, how would you | know that disease was not meant to be to further someone's learning? |
| T1:3.22 | You fear as well that you do not | know what miracles are and thus cannot perform them. You want a |
| T1:5.10 | the heart becomes the determiner of what you experience since you | know it as the cause. This is what is meant by mind and heart being |
| T1:6.7 | day would be gone the next. A person you met one day you would not | know the next. Thus memory allows relationship. Memory, or how you |
| T1:8.9 | to follow into paradise. Take not the example of any of these and | know instead the example of woman, of Mary, Mother of God. |
| T1:8.10 | and the failure of illusion to completely rid you of what you | know. |
| T1:10.13 | If you do not pause now and accept that it is here, you will not | know the Peace of God that is your own Self. |
| T2:3.4 | to your life. You have felt the peace and love of the embrace. You | know that you are experiencing something real and learning something |
| T2:4.1 | and the omega, eternity and infinity. It is not only life as you | know it now, but life in all its aspects. It is life beyond death as |
| T2:6.2 | it occurs in unison with unlearning, then the end of time as you | know it is close at hand. If you can begin now to think without the |
| T2:7.20 | and receiving are one in truth changes the function of time as you | know it. There is not a period of waiting or a period of time between |
| T2:8.2 | As was said within A Course of Love, the one you come to | know through relationship is your Self. This is the learning ground |
| T2:8.4 | These are all calls to | know your Self and to act on this knowing. These are calls to truth |
| T2:8.5 | previously asked or expected of you. This is an acceptance that you | know your own truth and an acceptance that that truth will not |
| T2:9.11 | on to what you have arises. This is true of knowledge, or what you | know, and of who you are, just as much as it is of special |
| T2:10.3 | swatted away as easily and routinely as a hand swats away a fly. You | know that the information is contained within you and yet you are |
| T2:10.3 | this information. It is forced from your awareness by something you | know not. It is there and yet swatted away as if by some unseen hand. |
| T2:10.4 | to others, how many of you would not want to replace your ability to | know with the ability of that of a supercomputer. |
| T2:10.5 | replacing unity with singularity. You have narrowed your ability to | know to an ability to know that which you have experienced. While |
| T2:10.5 | singularity. You have narrowed your ability to know to an ability to | know that which you have experienced. While what we are speaking of |
| T2:10.7 | While you are being told that you can no longer believe that what you | know is related to experience, you are not being told that you have |
| T2:10.7 | person of every variety and level of experience. Yet no one can | know more of the truth than another, and no one can know less. |
| T2:10.7 | Yet no one can know more of the truth than another, and no one can | know less. |
| T2:10.8 | to call it forth lies the truth that you and all other beings | know. The access to what seems to lie beyond your ability lies in the |
| T2:10.11 | Why, then, is this called learning? Learning simply means to come to | know. If what you know has been forgotten, you still are in need of |
| T2:10.11 | called learning? Learning simply means to come to know. If what you | know has been forgotten, you still are in need of the learning that |
| T2:10.11 | you still are in need of the learning that assists you in coming to | know once again. |
| T2:10.15 | of why this should be so. Is there ever a moment in which coming to | know is not appropriate? Is there any reason that coming to know |
| T2:10.15 | to know is not appropriate? Is there any reason that coming to | know should not be seen as something continuous and ongoing? |
| T2:10.19 | The Christ in you has no need to plan. A need to come to | know, yes. But a need to plan, no. The Christ in you needs not for |
| T2:11.2 | forced to live by its laws. This will cause struggle and, as you now | know that struggle of any kind alerts you to the presence of ego, you |
| T2:11.16 | on to both identities the world will not change and you will not | know who you are. You may think you know, and you may waste much time |
| T2:11.16 | will not change and you will not know who you are. You may think you | know, and you may waste much time in perceived battles, valiantly |
| T2:12.14 | with. Feel the embrace and the love that is this unity and | know that it is you and me and our Creator and all that was created. |
| T2:13.3 | friends in a world now different than the one you once perceived. I | know of this world and I am here to guide you through it. I, too, am |
| T2:13.4 | you, practice the beliefs that have been put forth in this Treatise. | Know that, in the time of unity, the truth will be shared by all. |
| T3:2.11 | realize that what I speak of here is known to you. Realize that you | know that it is not God who abandoned you, but you who abandoned your |
| T3:3.2 | me in spite of these traits that are not loveable and then I will | know your love is true.” You make this same statement to yourself as |
| T3:3.7 | truth becomes known to you. When the truth becomes known to you, you | know God for you know love. Beliefs, and especially the changed |
| T3:3.7 | to you. When the truth becomes known to you, you know God for you | know love. Beliefs, and especially the changed beliefs we have worked |
| T3:4.8 | still be an ego-self. If you proceed with love, you will come to | know your Christ-Self. |
| T3:11.15 | the house of illusion at all. What illusion can frighten those who | know the truth? |
| T3:14.3 | translation cannot be completed if you refuse to live by what you | know—if you refuse to live as who you are. |
| T3:16.2 | to create. You do not need to have a plan and you do not need to | know precisely what this new world will look like. You simply need to |
| T3:17.6 | symbols that represent what is. So think now of whatever stories you | know of the Holy Spirit, stories that symbolize what is. In these |
| T3:20.10 | cause to abandon it. Yes, I am providing you with means to help you | know how to live by the truth, but the means are not the end and are |
| T3:20.17 | by those who do not see and have no willingness to offer. Just | know these aren't the ones given you to bring to love and trust that |
| T3:22.1 | you are not called to evangelize or even to a leadership role, you | know that you are called to something and think that you as yet know |
| T3:22.1 | you know that you are called to something and think that you as yet | know not what that something is. You think that to be asked to simply |
| T3:22.1 | “live” by the truth could not possibly be enough. You would like to | know in what direction living by the truth will take you, for surely |
| T3:22.7 | with what you observe. Being one with what you observe causes you to | know the proper response. It is in responding properly that you will |
| T3:22.7 | know the proper response. It is in responding properly that you will | know what to do. |
| T3:22.12 | tension would not necessarily be a good thing to give up. You do not | know how to reach beyond what was for what will be without this |
| T4:1.9 | if I had but known” this or that. The choice is the way of coming to | know. No choice is not such. No choice ever excludes anyone from |
| T4:1.9 | No choice is not such. No choice ever excludes anyone from coming to | know his or her chosen lesson. |
| T4:1.11 | that lies before you now concerns what it is you would come to | know. The question asked throughout this Course is if you are willing |
| T4:1.11 | this Course is if you are willing to make the choice to come to | know your Self and God now. This is the same as being asked if you |
| T4:1.11 | asked throughout the existence of time. Some have chosen to come to | know themselves and God directly. Others have chosen to come to know |
| T4:1.11 | to know themselves and God directly. Others have chosen to come to | know themselves and God indirectly. These are the only two choices, |
| T4:1.17 | truth has always existed, but the choice of a means of coming to | know the truth has shifted. All were chosen and all are chosen. |
| T4:1.18 | them. That you have chosen God and chosen a new means of coming to | know the truth—the means of Christ-consciousness, is what has |
| T4:1.19 | Many came to | know the truth by indirect means and shared what they came to know |
| T4:1.19 | to know the truth by indirect means and shared what they came to | know through similarly indirect means. This is the nature of learning |
| T4:1.19 | the Holy Spirit—they passed on, indirectly, all that they came to | know. This indirect means of communication is the reason for the |
| T4:1.27 | that during the time of the Holy Spirit, some were able to come to | know themselves and God through the indirect means of this state of |
| T4:1.27 | consciousness in which direct communication was possible, to come to | know themselves and God directly, and to pass on this learning |
| T4:1.27 | for those who remain unaware of the new consciousness to come to | know themselves and God, and to continue to pass their learning on |
| T4:2.4 | the Earth, the humans, in the state of the forgotten self, could not | know God because of their fear. I revealed a God of Love and the Holy |
| T4:2.11 | achieve anything of merit is but a way of calling all others to | know what they can achieve. One may desire to best a sporting record |
| T4:2.17 | this unity. You cannot see “others” as other than who they are and | know your power. You must see as I see and see that all are chosen. |
| T4:2.26 | the disjoining of heart and mind, a state in which mind attempted to | know without the relationship of the heart, and so merely perceived |
| T4:2.31 | Have you thought your instincts will be sharpened and that you will | know with an inner knowing that will aid the sight of your eyes? |
| T4:3.7 | and live in a world the nature of which was fear, you could not | know God. You could not know God because you judged God from within |
| T4:3.7 | the nature of which was fear, you could not know God. You could not | know God because you judged God from within the nature of fear, |
| T4:5.10 | to make the choice to be aware of who you truly are. To | know your Self as my brother or sister in Christ; to be the Body of |
| T4:5.12 | true. You hoped to live a good life and at the end of that life to | know God. Your vision of the afterlife was one in which God revealed |
| T4:7.3 | their grasp. Many will be surprised by experiences of unity and | know not what to make of them. Those who attempt to figure them out |
| T4:7.5 | the nature of Christ, it is not in the nature of the Christ-Self to | know fear or judgment. What we are speaking of is abiding in your |
| T4:7.7 | your learning is in sight. Christ-consciousness and the ability to | know what is, once it has reached a state of sustainability in you, |
| T4:8.2 | mean is that you are only now reaching a stage wherein you can | know, within your inner being, that this is the truth. I say this |
| T4:8.2 | is the truth. I say this because it is only now that you can come to | know this truth without reverting to old ideas of not having had |
| T4:8.6 | express love, which in turn caused a disconnect in your ability to | know God, because you did not know yourself. |
| T4:8.6 | caused a disconnect in your ability to know God, because you did not | know yourself. |
| T4:8.14 | who you are through expression of who you are that you come to | know who you are, then this is true of God as well. God could not be |
| T4:8.15 | Does one | know love in one burst of knowing and never know more of love? Does |
| T4:8.15 | Does one know love in one burst of knowing and never | know more of love? Does one grasp beauty and thereafter remain ever |
| T4:8.15 | not the very essence of consciousness itself this ability to come to | know continuously? To be aware constantly of what is, is to |
| T4:8.15 | To be aware constantly of what is, is to continuously come to | know and yet to never not know. |
| T4:8.15 | of what is, is to continuously come to know and yet to never not | know. |
| T4:8.16 | of a state of knowing as a state of there being nothing you do not | know about something. This is why you study subjects—so that you |
| T4:8.16 | this completion and enjoy this certainty and pride that at least you | know all there is to know about this one thing. This was the ego's |
| T4:8.16 | this certainty and pride that at least you know all there is to | know about this one thing. This was the ego's answer to being a |
| T4:8.16 | true nature and your purpose here. To learn everything there is to | know about even one subject, and to call that learning complete, is |
| T4:8.17 | does come to an end, and that end is fast approaching. Coming to | know through learning will be of the past as soon as |
| T4:8.17 | soon as Christ-consciousness is sustainable and you begin to come to | know through constant revelation of what is. True learning has had |
| T4:10.2 | entire life has been about. You cannot imagine how you will come to | know anything new, or be anything beyond that which you now are, |
| T4:10.11 | you are now ready to do. Learning was what was necessary in order to | know who you are and how to express who you are. No longer learning, |
| T4:12.19 | I | know you still have questions, dear brothers and sisters. I know that |
| T4:12.19 | I know you still have questions, dear brothers and sisters. I | know that you will experience times of not knowing how to proceed. I |
| T4:12.19 | know that you will experience times of not knowing how to proceed. I | know that you will occasionally have setbacks and choose the |
| T4:12.23 | in Christ-consciousness, must share this consciousness in order to | know it. It cannot be grasped by the singular consciousness. You |
| T4:12.30 | and continually able to sustain Christ-consciousness, is coming to | know the new design, and the new patterns that reveal the design. |
| D:1.4 | All of this confusion and struggle is occurring because you do not | know what to do to prepare. You have not been convinced that you are |
| D:1.5 | And yet you | know that you have been prepared by me, and that in union with me you |
| D:1.7 | self must still struggle and try, prepare and plan. It does not | know how to do otherwise. You do not think you know how to do |
| D:1.7 | and plan. It does not know how to do otherwise. You do not think you | know how to do otherwise. |
| D:1.26 | Learning accepts that there are those separate from you who | know things that you know not. This is not the case. When you fully |
| D:1.26 | that there are those separate from you who know things that you | know not. This is not the case. When you fully accept this, you will |
| D:2.2 | To deny is to refuse to accept as true or right that which you | know is not true or right. This is the denial of insanity in favor of |
| D:2.3 | split mind that allowed the confusion that led me to once say, “They | know not what they do.” You must understand that you do know, and you |
| D:2.3 | say, “They know not what they do.” You must understand that you do | know, and you will know, as soon as the patterns of old have been |
| D:2.3 | what they do.” You must understand that you do know, and you will | know, as soon as the patterns of old have been denied. Denial is the |
| D:3.13 | are is different than helping you to learn. As was said before, you | know what you need to know. What we seek to achieve through this |
| D:3.13 | helping you to learn. As was said before, you know what you need to | know. What we seek to achieve through this dialogue is acceptance and |
| D:3.13 | through this dialogue is acceptance and awareness of what you | know. Acceptance is easily achieved through willingness. Full |
| D:3.16 | about. Consciousness has to do with that of which you are aware. To | know what you now know, and remain aware only of the reality of the |
| D:3.16 | has to do with that of which you are aware. To know what you now | know, and remain aware only of the reality of the separated self, |
| D:3.22 | nothing, nothing old and nothing new. I am reminding you of what you | know as I have reminded you of your identity. |
| D:3.23 | attempts to do is to give you a language to support what you already | know, and are already aware of, so that you are more comfortable with |
| D:3.23 | aware of, so that you are more comfortable with letting what you | know serve you in your creation of the new. All—all—that you need |
| D:4.11 | it, or that you trust enough in the wisdom of your heart, that you | know that this is so. Either way, you may still believe in a divine |
| D:4.18 | of learning. What was learned in the instant in which you came to | know your Self is all that learning was for. Let us not dwell any |
| D:5.8 | here. The ego but seemed to be who you were for a time. Now that you | know who you are in truth, the ego does not remain, a separate entity |
| D:6.13 | the truth and is part of what brought you, finally, to the quest to | know your Self. |
| D:6.14 | So let us begin with a suspension of belief in what you think you | know about the body, in what science would tell you about the body, |
| D:6.14 | of. To discover is simply to find out what you did not previously | know. |
| D:6.15 | will be predicated on the discovery of what you did not previously | know. This will not happen if you cling to “known” truths. Revelation |
| D:6.16 | the time of discovery that is before you. Calling what you think you | know into question is not a call to return to uncertainty, but a call |
| D:6.27 | is that the elevated Self of form may still need “time” to come to | know the changes that only occur in “time” although they are already |
| D:7.1 | a being existing in the shared consciousness of unity you couldn't | know what the experience of form would be like without entering into |
| D:7.1 | of form would be like without entering into it, you cannot | know the experience of unity without entering into it. To “enter” |
| D:7.11 | is the condition upon which your discovery of all you do not yet | know awaits. |
| D:7.12 | Self as it was created. Remembrance was not about what you did not | know, but about what you knew but had forgotten. Memory has returned |
| D:7.12 | the new you to come into being by revealing what you do not yet | know about how to live as the elevated Self of form. |
| D:7.24 | setback, and see any threat against civilization as they | know it as a return to barbaric times. |
| D:8.8 | You chose to join mind and heart and it was done. But you do not yet | know how to rid yourself of former patterns. Your mind, while it no |
| D:9.3 | You continue to think that your desire to | know who you are calls you to think about who you are and in that |
| D:9.4 | But you have thought about this desire to | know who you are in one way or another all of your life without |
| D:9.8 | you were still a learning being were meant to allow you to come to | know your true identity. “A Treatise on the Art of Thought” was but a |
| D:9.10 | learned. In other words, it must be realized that you cannot come to | know the new, or to create the new, through the means of old, |
| D:10.2 | with and enable the use of abilities such as these, but you also | know that these means are limited in what they can do and that they |
| D:10.7 | of learning, this way of discovery will be a constant coming to | know of what is as well as a constant expansion of what is, or a |
| D:11.4 | was but a beginning to the total rejection of thought as you | know it that must now occur in order to go on to creation of the new. |
| D:11.5 | —has been enhanced and amplified by what you have learned. You | know you have been called and that a contribution has been asked of |
| D:11.9 | and answer your calling? How does this relate to your desire to | know what to do? |
| D:11.10 | seek again for answers when this has been accepted. Because you will | know and fully accept that the answers lie within. |
| D:11.13 | words give evidence of who I am because they give evidence that I | know who you are. That these words give evidence that I know who you |
| D:11.13 | that I know who you are. That these words give evidence that I | know who you are and that they give the same evidence to your |
| D:11.13 | that they give the same evidence to your brothers and sisters that I | know who they are, will tell you something of the nature of who you |
| D:12.13 | it, the thought that is not really thought but the way of coming to | know of the Self joined in unity, enters you through the place of |
| D:12.14 | you with an authority that you are not used to—thoughts that you | know, beyond a shadow of a doubt, are true or right or accurate. They |
| D:12.15 | desired more than anything to have others realize that you really | know something, that this wasn't your usual opinion or idea you were |
| D:12.16 | that has not yet occurred but that you are given the certainty to | know will occur. But once you have felt this certainty, you will |
| D:12.16 | felt this certainty, you will never be so sure again that you cannot | know the truth. Adding the phrase “beyond a shadow of a doubt” will |
| D:12.17 | To | know is to know. To know is to be certain. This may seem crazy or |
| D:12.17 | To know is to | know. To know is to be certain. This may seem crazy or impossible, |
| D:12.17 | To know is to know. To | know is to be certain. This may seem crazy or impossible, and in your |
| D:12.17 | with certainty, when the reverse is what is true. It is sane to | know the truth. It is insane not to know the truth. |
| D:12.17 | is what is true. It is sane to know the truth. It is insane not to | know the truth. |
| D:12.18 | thoughts, other than your usual “self.” Either way, however, you | know that your self was involved, somehow, in this coming to know of |
| D:12.18 | you know that your self was involved, somehow, in this coming to | know of the truth, even if this coming to know of the truth wasn't |
| D:12.18 | somehow, in this coming to know of the truth, even if this coming to | know of the truth wasn't quite “of” the “you” of the personal self. |
| D:13.1 | There is no danger, in this time, that you will | know the truth and then discover that you were wrong. You know the |
| D:13.1 | you will know the truth and then discover that you were wrong. You | know the difference between certainty and uncertainty and are far |
| D:13.1 | likely to err, especially in the beginning, in discounting what you | know rather than in being adamant in the proclamation of what you |
| D:13.1 | know rather than in being adamant in the proclamation of what you | know. But this desire to proclaim what you know will grow in you, and |
| D:13.1 | proclamation of what you know. But this desire to proclaim what you | know will grow in you, and while you will not be “wrong” in what you |
| D:13.1 | know will grow in you, and while you will not be “wrong” in what you | know, you may have difficulty in understanding exactly what it is you |
| D:13.1 | and you may have difficulty in the expression of what you | know, especially as what you know grows beyond the realm of mind and |
| D:13.1 | in the expression of what you know, especially as what you | know grows beyond the realm of mind and body, form and time. |
| D:13.2 | What you will be coming to | know in this new way of discovery will be coming to you from the |
| D:13.2 | separate state except through the sharing of who you are and who you | know others to be. There are two issues of great import contained |
| D:13.3 | is that what you will be discovering, what you will be coming to | know, will be coming to you from the state of unity, which is a |
| D:13.3 | unity, which is a shared state. Although what you will be coming to | know is already known to you, it will still come in the form of a |
| D:13.3 | as you begin the practice of living with what you come to | know. |
| D:13.4 | these, and you will read account after account of people who did not | know how to live with what they came to know, with what was received |
| D:13.4 | of people who did not know how to live with what they came to | know, with what was received in a “ray of light” from within the |
| D:13.5 | and particulars. While you are perfectly capable of coming to | know in wholeness, a way that is actually natural to you, it will |
| D:13.5 | feel “blinded” by the light of knowing. You will realize that you | know something you did not know before in form, that it is important, |
| D:13.5 | of knowing. You will realize that you know something you did not | know before in form, that it is important, monumental even; but you |
| D:13.6 | You will | know that this knowing must be shared. And yet, you will not, at |
| D:13.8 | thoughts, and with the idea that no one will ever be able to truly | know you. But join with others who are experiencing the expanding |
| D:13.8 | that things are different now. Join with others who are coming to | know through the state of unity, and the evidence to the contrary |
| D:13.8 | that you are not alone and separate, and that even the coming to | know of the state of unity is a shared coming to know, a coming to |
| D:13.8 | even the coming to know of the state of unity is a shared coming to | know, a coming to know in relationship. |
| D:13.8 | know of the state of unity is a shared coming to know, a coming to | know in relationship. |
| D:13.9 | that you could come to full expression of what you have come to | know without sharing in relationship? Partial expression, yes. But |
| D:13.11 | what we are exploring together here, the idea that what you come to | know may literally not be sharable with those who remain in a |
| D:13.11 | separate state except through the sharing of who you are and who you | know others to be. All this means is that while you may feel unable |
| D:13.11 | you may feel unable to share or express the authority and truth you | know it represents, you will, by living according to what you know to |
| D:13.11 | you know it represents, you will, by living according to what you | know to be the truth, form the very relationships and union that will |
| D:14.3 | is why the key to unlocking the secrets of all you might want to | know before beginning the creation of the new are the ideas we have |
| D:14.9 | earlier, and paves the way for discovery as a constant coming to | know and coming to be. |
| D:14.10 | Coming to | know is the precursor of coming to be. The precursor to |
| D:15.1 | Before creation of the new can begin, you must come to | know the way of creation as it is. It has not always been the same, |
| D:15.23 | you work in relationship to maintain what you have learned, for you | know that when you return to the level ground from which you climbed, |
| D:16.1 | You are now in the final stage of the state of becoming. You now | know who you are, and so now you can begin the work, or the |
| D:16.5 | light to each of us; they bring the ability to see, the ability to | know, the ability to be, the ability to create. Through the art of |
| D:16.14 | no lack, no uncertainty, no doubt. You are confident in what you | know. You realize fully that you are no longer a learning being and |
| D:17.9 | You | know instinctively that this desire is not a desire to hold on to |
| D:17.21 | so far to reach. You are here and desire fills you, even while you | know the glory of having arrived. |
| D:Day1.6 | of the ego self, you look back on it and realize why you could not | know your Self while the ego was your guide. You were required to |
| D:Day1.7 | and that you can remain ambivalent about their source, you will not | know me nor accept me, and you will not know or accept your Self. |
| D:Day1.7 | their source, you will not know me nor accept me, and you will not | know or accept your Self. |
| D:Day1.8 | Why are we so linked that your ability to | know your Self is contingent upon your ability to know me? Because I |
| D:Day1.8 | your ability to know your Self is contingent upon your ability to | know me? Because I am. This is akin to saying Love is. I am what is. |
| D:Day1.17 | Your desire to | know me has grown as you have read these words and grown closer to |
| D:Day1.17 | words and grown closer to your Self. This is because we are One. To | know me is to know your Self. |
| D:Day1.17 | closer to your Self. This is because we are One. To know me is to | know your Self. |
| D:Day3.14 | are still with most of you to one degree or another. Even though you | know these are false ideas, and in that knowing may even say to |
| D:Day3.14 | think in such a way, they are there in the learned pattern and you | know this too. They are what prevent you from believing that the |
| D:Day3.14 | of monetary abundance. This is one of those situations in which you | know and have no idea what to do with what you know. Being unable to |
| D:Day3.14 | in which you know and have no idea what to do with what you | know. Being unable to replace, in application, the false with the |
| D:Day3.23 | lucky, one of those who always has “just enough,” little do others | know that your fear is as great as theirs. That while you admit you |
| D:Day3.27 | what you desire. Remember that we are headed even beyond desire, and | know that desire must first be met before you can be taken beyond it. |
| D:Day3.34 | For you are quite certain that there is a secret you | know not. There is, and it is a secret I will try to share with you |
| D:Day3.34 | you can let your disbelief and anger at this suggestion fall away. I | know you expect a flowery answer, and surely not one that will be a |
| D:Day3.35 | between yourself and God, is gone. You have been invited to | know God directly, and to develop a relationship with God. It is only |
| D:Day3.46 | Even those of you who would claim to | know this anger not, who would claim to wait in trusting silence for |
| D:Day4.16 | If you will contemplate for a moment what you | know about the example left by my life, you will almost surely |
| D:Day4.17 | Let me assure you of what you already | know, that everything about my life was purposeful. That challenge |
| D:Day4.20 | In order to “teach” what my life represented to those who did not | know me, methods of teaching were devised. From these methods of |
| D:Day4.23 | of A Course of Love: Establishing your identity. You needed to first | know yourself as a being existing in union before you could know |
| D:Day4.23 | to first know yourself as a being existing in union before you could | know anything else with the certainty you seek, for union is the |
| D:Day4.25 | Your anger here extends to yourself as well, for all of you | know how many of my words have been forgotten, how many of the truths |
| D:Day4.27 | To | know the basic truth of who you are—that you are a being who exists |
| D:Day4.30 | within you in the state of unity, is an end to thinking as you | know it. |
| D:Day4.31 | are thinking, yearning, grasping for the details. You would like to | know how, what, when, and where. While you concentrate on such as |
| D:Day4.34 | fasted. You have been told that you are here to fast from want. You | know that you are here to experience both the old temptations and the |
| D:Day4.43 | go back transformed into the elevated Self of form? Do you want to | know this place of access and carry it within you, or do you only |
| D:Day4.44 | an unknown that, while it remains unknown, is still what you | know you have longed for all your life. This unknown has been |
| D:Day4.46 | I do not have to spell out this choice for you, for you | know exactly what it means. It means you will be as I am. It means |
| D:Day4.48 | it will be done, and we will continue our dialogue so that you | know more of the difference you have chosen. Once this difference is |
| D:Day4.49 | and wholeheartedly meet the condition of being fearless, you will | know this, and you will pass through the time of coming to acceptance |
| D:Day4.51 | illusion. The relationship of union is what you are here coming to | know once again, which is why the time of fear, and along with it the |
| D:Day4.54 | is why it cannot remain with you as the way opens for you to fully | know the Self of unity. You are about to achieve your first glimpse |
| D:Day4.54 | to achieve your first glimpse of wholeness, of oneness with God. To | know the truth of your inheritance. |
| D:Day5.10 | your understanding to be done, and this will be done as you come to | know what unity is, and so more fully come to know your Self and love. |
| D:Day5.10 | be done as you come to know what unity is, and so more fully come to | know your Self and love. |
| D:Day5.13 | attribute intimately associated with the Self you are, you | know love is not an attribute and that all love comes from the same |
| D:Day5.13 | not an attribute and that all love comes from the same Source. You | know you have been able to “give” love only when you have felt you |
| D:Day5.18 | Realize here that while you want to | know the specifics of how this thing called access to unity will |
| D:Day6.2 | While you | know this is the focus of our time together, few, if any of you, feel |
| D:Day6.16 | on the holy mountain without taking you away from life as you | know it. We are, after all, speaking of the elevation of the self of |
| D:Day6.20 | I | know it doesn't always seem so. Give your attention for a moment to |
| D:Day6.21 | as a mountain top, in fact much more real. Were your scientists to | know what to look for, they would find it. It is being created to |
| D:Day6.26 | Our dialogue is not without purpose. You | know this or you would not be here. You know this or you would not |
| D:Day6.26 | is not without purpose. You know this or you would not be here. You | know this or you would not feel the devotion to me and to what we do |
| D:Day6.26 | and leave all others behind, you would not feel this devotion. You | know our task is holy and incomparable. You know there is nothing |
| D:Day6.26 | feel this devotion. You know our task is holy and incomparable. You | know there is nothing more important for you to be involved in. All |
| D:Day8.11 | to be your brother's keeper but only your own. It requires you to | know yourself without judging yourself. |
| D:Day8.14 | to it if you do not accept the feelings generated by it. You may | know that you dislike gossip only because you have been both a |
| D:Day8.18 | tend also to deny the feelings of others. You will think that you | know the real from the unreal, truth from illusion, and so will |
| D:Day8.21 | present time. This is a recognition that by being in the present you | know your feelings are of the truth. This is certainty. This is all |
| D:Day8.24 | this unity. You cannot see ‘others’ as other than who they are and | know your power.” |
| D:Day8.29 | interchangeably and either “thought” about them in order to | know how to react or suffered the consequences of reacting without |
| D:Day9.7 | Realize now the truth of what you have just heard. While you | know you have not allowed yourself freedom of expression, you believe |
| D:Day9.7 | yourself freedom of feeling. And yet if the truth be admitted, you | know that even this is not quite true. You know that you censor your |
| D:Day9.7 | truth be admitted, you know that even this is not quite true. You | know that you censor your own thoughts and feelings, accepting some |
| D:Day9.7 | your own thoughts and feelings, accepting some and not others. You | know you have repressed your emotions. You know you have lived in a |
| D:Day9.7 | some and not others. You know you have repressed your emotions. You | know you have lived in a state in which you believed yourself to be |
| D:Day9.7 | lived in a state in which you believed yourself to be lacking. You | know you have never known freedom from want. |
| D:Day9.8 | Today, I would like you to | know freedom. |
| D:Day9.32 | goals. This is the second myth that must be shattered if you are to | know true freedom. It begins with the simple realization that you do |
| D:Day10.12 | of form, we work with what has been in a new way, and as you all | know from the time of learning, it is often more difficult to become |
| D:Day10.14 | doubting your feelings or seeking outside assurances of what you | know will lead to either confidence or certainty is foolish. |
| D:Day10.18 | are called to forget what you have learned and to realize what you | know. |
| D:Day10.21 | not have lost Jesus as your companion and helpmate but will only | know more fully the content of the man Jesus. As you join with |
| D:Day10.21 | dialogue, you will realize you have not lost your Self but will only | know more fully the content of your Self. |
| D:Day10.27 | free of the body. Yet if you were to think now of a person whom you | know who has died, you would not be likely to think of them much |
| D:Day10.28 | lived to see the current state of affairs of the world because you | know they would not have liked it? And do you not, in all honesty, |
| D:Day10.31 | so. Not because any of you are powerless but because you do not | know your power. If there is one thing associated with my life more |
| D:Day10.31 | more so than any other, it was this. I was an advocate for all to | know their power. Do you think that my advocacy was a social |
| D:Day10.38 | of the power that will cause these things to come to be. Yet I | know you and what you want to hear. I know you have long waited for |
| D:Day10.38 | things to come to be. Yet I know you and what you want to hear. I | know you have long waited for your feelings to be addressed in a more |
| D:Day11.1 | no loss but only gain? Why else would we have to share ourselves to | know ourselves? |
| D:Day11.2 | Because we are one heart, one mind, one Self, we can only | know our selves through sharing in unity and relationship. We could |
| D:Day11.4 | The One Self exists within the many in order to | know Its Self through sharing in union and relationship. |
| D:Day11.6 | would be to not exist. To be the All of Everything would be to not | know existence. Only what exists in relationship knows that it |
| D:Day11.7 | wisdom, Sophia, spirit. It is that without which God would not | know God. It is that which differentiates all from nothing. Because |
| D:Day12.2 | reverse is true and has always been true. The body is now ready to | know that it is embodied, enclosed, surrounded, taken up, by |
| D:Day12.8 | knows only love for the One Self. It feels the obstacle but does not | know it. The feeling that is the sense organ of the spacious Self |
| D:Day12.8 | is joined rather than deflected. The open perceiver may or may not | know of this enfolding, but may realize a sense of comfort or of |
| D:Day13.1 | many selves who have come and gone since the beginning of time now | know themselves as the many and the one, the individual and the |
| D:Day13.2 | form is the self you were born into. The one self of form comes to | know the One Self through relationship with other selves experiencing |
| D:Day14.11 | at acceptance of your relationship with your means of coming to | know. |
| D:Day14.12 | a form of acceptance of the unknown and as such a means of coming to | know. These words are only one means, which is why this is called a |
| D:Day15.1 | When you have fully surrendered to the fact that you can't come to | know on your own you will have entered the dialogue. When you fully |
| D:Day15.2 | to accept your relationship with it in order for you to come to | know it. The unknown and the known exist together in everything and |
| D:Day15.2 | and everyone. Thus your willingness to be made known and to | know exists alongside your willingness to embrace the unknown. |
| D:Day15.4 | observed? From within Christ-consciousness, you begin to be able to | know and to make known without observation or observance of the |
| D:Day15.13 | pool, or is it the challenge of moving with the current that you | know will be generated by the joining of spacious Selves? Do you fear |
| D:Day15.15 | You are here to make one another known and in so doing to | know oneness. It will be less difficult to know this voice as the |
| D:Day15.15 | known and in so doing to know oneness. It will be less difficult to | know this voice as the voice of oneness once you have listened to the |
| D:Day15.17 | and mistaken this as knowing the self. Movement is necessary to | know the self. The on-going informing or animation of the physical |
| D:Day15.17 | “known” place. To cease to accept the unknown is to cease to come to | know. |
| D:Day15.18 | in constant contact with the unknown and with unceasing coming to | know. |
| D:Day15.19 | dialogue for you have not claimed a knowing that disallows coming to | know. You are in dialogue because in dialogue, coming to know is a |
| D:Day15.19 | coming to know. You are in dialogue because in dialogue, coming to | know is a fluid exchange. |
| D:Day15.21 | with others sharing this specific means of coming to | know with you, you are not asked to disregard any other means of |
| D:Day15.21 | you, you are not asked to disregard any other means of coming to | know or to see any others differently than you see those with whom |
| D:Day15.23 | known. To practice, as to inform, does not mean, however, that you | know nothing. Practice is the merging of the known and the unknown |
| D:Day15.23 | realization that what you knew yesterday was as nothing to what you | know today, while at the same time, aiding in the realization that |
| D:Day15.23 | at the same time, aiding in the realization that what you come to | know has always existed within you in the realm of the unknown that |
| D:Day15.26 | may be quite different from the others with whom you are coming to | know, and perhaps quite different than you thought it would be. You |
| D:Day15.27 | now so that as you join in true spaciousness with those coming to | know along with you, you do not create false ideas concerning what |
| D:Day16.4 | These manifestations come to you to prove to you what you think you | know—that you are responsible for the sorry circumstances of your |
| D:Day16.5 | These manifestations also come to you to prove what you think you | know—that others, or the world in general, are to blame for the |
| D:Day16.11 | or not you are able to remain in a state of constant coming to | know. What you expel is what you do not want to know. What you try to |
| D:Day16.11 | constant coming to know. What you expel is what you do not want to | know. What you try to control is what you do not want to know. You do |
| D:Day16.11 | not want to know. What you try to control is what you do not want to | know. You do not want to know every time you predetermine, in advance |
| D:Day16.11 | try to control is what you do not want to know. You do not want to | know every time you predetermine, in advance of knowing, what |
| D:Day16.11 | or uncomfortable about a situation, you determine that you already | know that the situation is bad or is most likely going to be bad, and |
| D:Day16.11 | accept that no feelings are bad will you allow yourself to come to | know what they truly are. |
| D:Day16.13 | All that you predetermine you have come to | know will be cause only for suffering, arrogance, and righteousness |
| D:Day16.13 | it as the “known” and do not remain in a constant state of coming to | know. What you would hold onto is based on fear and expelled into |
| D:Day16.13 | so exists along with you in the spacious state of constant coming to | know. |
| D:Day17.3 | is the creator of knowing because God created a means of coming to | know. This “part” of God, the animator and informer, is |
| D:Day17.4 | more and more centered in the mind and more and more about coming to | know what others had already learned and were capable of teaching, |
| D:Day17.10 | is the ability to represent what God created, the means of coming to | know—which is Christ-consciousness—through individual choice or |
| D:Day17.11 | Christ-consciousness is your will to | know, to be, and to express. The time of Christ, and the second |
| D:Day17.11 | of the cycle of birth, death, and rebirth as a means of coming to | know. |
| D:Day18.8 | the present and thus of the truth. They are your means of coming to | know. They arise from Christ-consciousness. They come not in response |
| D:Day18.8 | do, over the organizing factor of DNA, of tissues and cells that do | know exactly how to interact. Where does this knowing come from? When |
| D:Day18.11 | is a creation of feelings. All you need do is look about you to | know that feelings of love still abound. Beauty still reigns. |
| D:Day19.1 | way of Mary may have felt confusion over your sense of calling. You | know you are called to something, and something important, but it |
| D:Day19.1 | see not how it can become manifest in the world. In other words, you | know not what to do. You perhaps see no “specific” accomplishment in |
| D:Day19.11 | both ways are needed to demonstrate the means of coming to | know, which are what all true expression is about. |
| D:Day20.4 | for surely you have been told much here that you did not previously | know. This isn't quite accurate however. What has happened here is |
| D:Day20.7 | This is why you can “know” while always coming to | know. Why you can know yourself and constantly be coming to know. The |
| D:Day20.7 | This is why you can “know” while always coming to know. Why you can | know yourself and constantly be coming to know. The only thing there |
| D:Day20.7 | to know. Why you can know yourself and constantly be coming to | know. The only thing there is to know is the One Self in its many |
| D:Day20.7 | and constantly be coming to know. The only thing there is to | know is the One Self in its many expressions. You are the known and |
| D:Day20.9 | be made known, then you are the source and the power of coming to | know and making known. |
| D:Day22.1 | of channeling here, it is only because you have been coming to | know yourself as channels without the need for these words. Now we |
| D:Day22.4 | or information available and channeling only what one desires to | know. Thus, it is prudent to repeat once again, that you are the |
| D:Day22.4 | the conduit, of the unknown becoming known. What you choose to | know and how you choose to know it is an act of channeling. |
| D:Day22.4 | becoming known. What you choose to know and how you choose to | know it is an act of channeling. |
| D:Day22.7 | real in the making known. It is the only way it remains real. You | know union in order to sustain and create union by channeling the |
| D:Day22.7 | of union into the known reality of separation. You realize that you | know the unknown and you desire to make the unknown knowable. You |
| D:Day22.10 | to do what only you can do. There is no one else who knows what you | know the way you know it or who can express the unknown in the way |
| D:Day22.10 | you can do. There is no one else who knows what you know the way you | know it or who can express the unknown in the way that you can |
| D:Day22.11 | Remember only the feeling that a place of union exists in which you | know God, in which you know love, in which you know of joy without |
| D:Day22.11 | that a place of union exists in which you know God, in which you | know love, in which you know of joy without sorrow, and life |
| D:Day22.11 | exists in which you know God, in which you know love, in which you | know of joy without sorrow, and life everlasting. This is the great |
| D:Day23.5 | requires full acknowledgment that you hold within yourself a will to | know and to make known. This will is divine will, your will, |
| D:Day25.5 | your resistance to thoughts that seem of the old pattern. That you | know they are of the old pattern is enough. Let them come. Let them |
| D:Day25.6 | as much by rote as you would weed a garden, recognizing that you | know the harvest from the weeds. Think of yourself as stockpiling |
| D:Day25.7 | is a time of preparation, not a time of waiting. What you need to | know now cannot be gathered except by your own hands. It cannot be |
| D:Day26.1 | It has been said that you are the source and the power of coming to | know and making known. It naturally follows, then, that you are |
| D:Day26.3 | simply means that you turn to the Self as the source of coming to | know of the unknown. While simple, this idea can be expanded upon. |
| D:Day26.6 | can be thought of as an internal compass. It will not necessarily | know the answers as each answer is sought, but if paid attention to, |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One Self to | know itself. You are ready to be so known. |
| D:Day27.1 | keeping it within your understanding, within your ability to come to | know, within your own grasp of it. You have been asked to let go of |
| D:Day27.3 | pointed you in differing directions, taught you what you needed to | know. This was the external experience of life. Most of you have had |
| D:Day27.6 | Coming to | know is not an aspect of the mind alone. It is not an aspect of the |
| D:Day27.6 | the mind alone. It is not an aspect of the spirit alone. Coming to | know is a quality of inner-sight, of wholehearted human experience |
| D:Day28.1 | to begin to view the choices available would be to put off coming to | know the difference between externally and internally directed life |
| D:Day30.4 | “Wholeness” or “Beingness” separating into more than one in order to | know Itself, you would see that knower and known are one. You would |
| D:Day30.4 | that two or more are needed in order for knowing to occur. To not | know wholeness would be to be in a state of nothingness. Thus the |
| D:Day30.5 | experiencer are one. In other words, one must experience in order to | know. It follows then that what is experienced is what is known. It |
| D:Day30.5 | is to not experience wholeness. Stated another way, the self cannot | know the Self without joining with the Self. The Self must be the |
| D:Day31.8 | Self. Notice the link here of knowing and experiencing. To | know experience as the Self is to know the Self as creator, or in |
| D:Day31.8 | of knowing and experiencing. To know experience as the Self is to | know the Self as creator, or in other words, to know the One Self |
| D:Day31.8 | as the Self is to know the Self as creator, or in other words, to | know the One Self within the individuated Self. To know the One Self |
| D:Day31.8 | other words, to know the One Self within the individuated Self. To | know the One Self within the individuated Self is to join the two. |
| D:Day32.5 | of the ideas put forth here, you might think of God deciding to | know Himself. You might think of God deciding to create. You might |
| D:Day32.6 | suggest a situation similar to a parent thinking he or she could | know him- or herself through observation of the children they |
| D:Day32.7 | concept might have nothing to do with the notion of God wanting to | know Himself. This concept may be quite amorphous and not |
| D:Day32.9 | might God live? Could He live in time and space in a dimension we | know not? Does He live as the spirit within us, and as such have some |
| D:Day32.19 | not quite accurate. Being is power. But being, like oneness, cannot | know itself without relationship. You are one in being with your |
| D:Day33.10 | of relationship as well as the relationship itself. You either | know this or you don't. It is not about “believing” that this is so, |
| D:Day33.10 | that this is so, but knowing that this is so. It is when you | know that this is so, and you also know who you are, that you know |
| D:Day33.10 | that this is so. It is when you know that this is so, and you also | know who you are, that you know with certainty that the only response |
| D:Day33.10 | you know that this is so, and you also know who you are, that you | know with certainty that the only response is love. |
| D:Day34.4 | The wholehearted desire that is upon you now is the desire to | know and experience this oneness of being in relationship rather than |
| D:Day35.1 | In your relationship to God, who is your being, you can | know relationship to everything, because in this one relationship, |
| D:Day35.11 | of yourself rather than in a quest for self or with a desire to | know a higher self. You return knowing you are one in being with your |
| D:Day35.14 | other than love to exist. It should not take much consideration to | know that to create from anything but love could have disastrous |
| D:Day35.18 | be said to have been made rather than created. The world as you | know it is what you have made. Your life as you know it is what you |
| D:Day35.18 | The world as you know it is what you have made. Your life as you | know it is what you have made. You will only fully realize the |
| D:Day36.6 | This is where you begin again. Begin again with the Self you now | know yourself to be. |
| D:Day36.14 | cathedrals of towering majesty—has always been yours. The power to | know or perceive—even an unreal reality—has always been yours. |
| D:Day37.16 | —and only because you do not believe that you can “know,” truly | know, what you do in truth know. You know that you know, but you do |
| D:Day37.16 | do not believe that you can “know,” truly know, what you do in truth | know. You know that you know, but you do not believe that you know, |
| D:Day37.16 | that you can “know,” truly know, what you do in truth know. You | know that you know, but you do not believe that you know, because you |
| D:Day37.16 | can “know,” truly know, what you do in truth know. You know that you | know, but you do not believe that you know, because you believe you |
| D:Day37.16 | truth know. You know that you know, but you do not believe that you | know, because you believe you are separate and so cannot know |
| D:Day37.16 | that you know, because you believe you are separate and so cannot | know anything for certain save that for which you have experiential |
| D:Day37.16 | have experiential or scientific proof. As a separate being unable to | know, you have been forced, or so you think, to rely on “external” |
| D:Day37.17 | person, to be a tree blowing in the wind, what it would be like to | know God, but you cannot know, and your separate being “knows” of |
| D:Day37.17 | in the wind, what it would be like to know God, but you cannot | know, and your separate being “knows” of this impossibility. This is |
| D:Day37.17 | you to true knowing of your Self. A separate being can only truly | know itself. Yet in knowing yourself, you can come to know that you |
| D:Day37.17 | can only truly know itself. Yet in knowing yourself, you can come to | know that you are not separate. If you can come to know that you are |
| D:Day37.17 | you can come to know that you are not separate. If you can come to | know that you are not separate, you can return to union and |
| D:Day37.18 | again, you have felt only as a being in separation can feel. You | know that despite how often someone says they “know how you feel” |
| D:Day37.18 | says they “know how you feel” that they really do not. They cannot | know because they are not you. You cannot know how another feels |
| D:Day37.18 | really do not. They cannot know because they are not you. You cannot | know how another feels because you are not them. You can join in |
| D:Day37.22 | you appeal to when you appeal to God. Knowing what you are coming to | know about the true nature of God should thus not leave you feeling |
| D:Day38.2 | much recently of love, but now it is time to return to love. Do you | know, can you feel as yet, how much I love you? How full of love I am |
| D:Day38.4 | you felt loved for being something other than that which you are. | Know, through your brief contemplation of these feelings that this is |
| D:Day38.4 | brief contemplation of these feelings that this is behind us now. | Know that we can be known and loved equally for who we are. |
| D:Day39.6 | strive for here is revelation. For only through revelation can you | know all and still hold the mystery. This revelation is not something |
| D:Day39.11 | think that relationship within everyday life is simple, but you also | know it as a constant. You know that you have had “good” |
| D:Day39.11 | everyday life is simple, but you also know it as a constant. You | know that you have had “good” relationships and “bad” relationships, |
| D:Day39.16 | Let me tell you what has occurred in the past so that you | know not to respond to love in the same way again. |
| D:Day39.34 | What memory of I Am will you carry with you now that you | know that I Am is who I am and who you are? What memory has this |
| D:Day39.44 | that you will no longer see me as an inhuman God. You will | know I am as human as are you and that you are as godly as am I. |
| D:Day39.45 | Do not expect all, without also expecting nothing. Expect to | know that you hold both within yourself and that you hold me as I |
| D:Day39.46 | to laughter, and replace weariness with rest. But you will still | know all of these. You will know the All of Everything and the |
| D:Day39.46 | weariness with rest. But you will still know all of these. You will | know the All of Everything and the emptiness of nothing and our |
| D:Day39.48 | we do and who we are? That we are creators? That we think, feel, | know, and create. Creation is the manifestation of all we think, |
| D:Day39.48 | and create. Creation is the manifestation of all we think, feel, | know and come to know. Because we are constantly creating, we are |
| D:Day39.48 | is the manifestation of all we think, feel, know and come to | know. Because we are constantly creating, we are constantly coming to |
| D:Day39.48 | Because we are constantly creating, we are constantly coming to | know anew. This is eternity. A being in time wants to be known in |
| D:Day39.50 | This is who I | know you to be and who you, in union with me, know me to be. |
| D:Day39.50 | This is who I know you to be and who you, in union with me, | know me to be. |
| D:Day40.8 | strive against the “opposing” force of separation, for you no longer | know it. The creative tension that now remains in our relationship is |
| D:Day40.13 | wisdom, Sophia, spirit. It is that without which God would not | know God. It is that which differentiates All from nothing. Because |
| D:Day40.19 | This is true. You | know this “I” because you have a relationship with yourself. If you |
| D:Day40.19 | you did not have a Self to have a relationship with, you would not | know that you have an identity apart from the separate identities of |
| D:Day40.25 | that of being “left out,” unrecognized, or unwelcome: “Don't you | know that I am an individual? That I have feelings?” Are you saying |
| D:Day40.30 | who you are. With this gift comes the ability to be known and to | know. Can you give up the ideal of your separated self in order to be |
| D:Day40.30 | the ideal of your separated self in order to be known? In order to | know? |
| E.5 | natural Self and your former self lie. You will realize that you | know what to do. You will realize that there is no “will be.” That |
| E.9 | For as long as you | know that what I am telling you is true, for as long as you carry |
| E.9 | who you are. You will be happy. You will be content. And you will | know, unerringly, how to act naturally from your being. |
| E.17 | You do not as yet think you | know how to just be, and this is why, in a sense, this dialogue, in |
| E.26 | poignancy who you once were, but you will not turn back. You will | know that all turning back would be but a retracing of the circular |
| E.30 | You now | know how to respond to love, for you are love, being. So be it. |
| A.8 | falling away and understanding arising. You are beginning to | know yourself in a new way. You are beginning to know yourself |
| A.8 | are beginning to know yourself in a new way. You are beginning to | know yourself without the perceptions and the judgments of the mind. |
| A.8 | the perceptions and the judgments of the mind. You are beginning to | know yourself as you truly are and you will begin to hear the |
knowable | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.48 | And because it is not unknown to his Creator, it is forever | knowable to him. |
| Tx:24.49 | with you now. While he is what he is, you can be sure that God is | knowable and will be known to you. For He could never leave His own |
A Course of Love (6) | ||
| C:19.14 | of the divine, and why they conclude that God is unknowable. God is | knowable from within the mystery of non-duality itself. It would be |
| D:Day11.6 | separate and joined in relationship is All because it is all that is | knowable. The All of Everything cannot be known any more than can |
| D:Day11.6 | nothingness. The All of Everything is unknowable. Thus you are the | knowable of God. You are the knowable because you are the |
| D:Day11.6 | is unknowable. Thus you are the knowable of God. You are the | knowable because you are the relationship of All with Its Self. |
| D:Day11.8 | of All to All. It is the merging of the unknowable and the | knowable through movement, expression, and being. |
| D:Day22.7 | realize that you know the unknown and you desire to make the unknown | knowable. You realize that you have known a place where nothing but |
knowee | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day31.6 | All experience is a product of knower and | knowee. It is the One Self knowing itself as one individuated Self. |
knower | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| D:Day30.4 | into more than one in order to know Itself, you would see that | knower and known are one. You would see that two or more are needed |
| D:Day30.5 | Now let us consider this in terms of experience. As | knower and known are one, experience and experiencer are one. In |
| D:Day30.5 | know the Self without joining with the Self. The Self must be the | knower and the known, the experience and the experiencer. The quest |
| D:Day30.5 | The quest to join with God is this quest. The quest to be the | knower and the known, the experience and the experiencer. The |
| D:Day31.2 | have been immersed in one level of experience you have been either | knower or known. This is why experience has seemed to exist apart |
| D:Day31.3 | within you. You are the experience and the experiencer, the | knower and the known. This joining is the point of the experience and |
| D:Day31.6 | All experience is a product of | knower and knowee. It is the One Self knowing itself as one |
knoweth | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.68 | Your Father | knoweth that you have need of nothing. In Heaven this is so, for what |
A Course of Love (0) | ||
knowing | ||
A Course in Miracles – Original Edition (67) | ||
| Tx:3.31 | that it is not whole. The miracle is a way of perceiving, not of | knowing. It is the right answer to a question, and you do not ask |
| Tx:3.34 | The Spiritual eye is symbolic and therefore not a device for | knowing. It is, however, a means of right perception, which brings |
| Tx:3.35 | because it is certain. To perceive the truth is not the same as | knowing it. |
| Tx:3.37 | God knows His Children with perfect certainty. He created them by | knowing them. He recognized them perfectly. When they do not |
| Tx:3.52 | anything, you are tacitly implying that you believe in separation. | Knowing, as we have frequently observed, does not lead to doing at |
| Tx:3.54 | of perception, but it also implies that there is nothing to know. | Knowing is not open to interpretation. It is possible to |
| Tx:3.58 | Truth can only be known. All of it is equally true, and | knowing any part of it is to know all of it. Only perception |
| Tx:4.65 | images are not true.” Then let the Holy One shine on you in peace, | knowing that this and only this must be. His Mind shone on you in |
| Tx:4.90 | other is the only gift I want. I will bring it to God for you, | knowing that to know your brother is to know God. A little |
| Tx:4.106 | Who sent me will direct me. I am content to be wherever He wishes, | knowing He goes there with me. I will be healed as I let Him teach |
| Tx:5.10 | this Inspiration is for all. I could not have It myself without | knowing this. |
| Tx:5.91 | God the mind as He created it. He asks you only for what He gave, | knowing that this giving will heal you. Sanity is wholeness, and |
| Tx:6.31 | perception is the counterpart of the perfect equality of God's | knowing. The ego's perception has no counterpart in God, but the |
| Tx:6.49 | the ego realizes that its “enemy” can end them both merely by | knowing they are not part of him, they join in the attack together. |
| Tx:6.80 | is a giant step toward the unified perception which parallels God's | knowing. |
| Tx:7.14 | by it. And His Sons, who create like Him, follow it gladly, | knowing that the increase of the Kingdom depends on it, just as their |
| Tx:7.37 | are. When you do not use it, you do not know you have it. By not | knowing this, you do not know what you are. Healing, then, is a way |
| Tx:8.1 | cannot reasonably object to following instructions in a course for | knowing on the grounds that you do not know. The need for the |
| Tx:8.8 | is trying to teach. It is trying to teach you what you are without | knowing it. The ego is expert only in confusion. It does not |
| Tx:8.32 | in honor of His. If you want to be like me, I will help you, | knowing that we are alike. If you want to be different, I will wait |
| Tx:8.32 | the Will of their Father. This is the only lesson I came to teach, | knowing that it is true. |
| Tx:8.77 | a teacher who does not know the answer. The ego is incapable of | knowing how you feel. When we said that the ego does not know |
| Tx:8.82 | pathetic way of trying not to know by rendering the faculties for | knowing ineffectual. “Rest in peace” is a blessing for the living, |
| Tx:8.113 | Your deceptions may deceive you, but they cannot deceive me. | Knowing what you are, I cannot doubt you. I hear only the Holy |
| Tx:9.3 | from it. Since He does not understand it, He does not judge it, | knowing that nothing it engenders means anything. |
| Tx:9.33 | call upon it in them, it becomes real to you. God has but one Son, | knowing them all as one. Only God Himself is more than they, but |
| Tx:9.67 | your mind simultaneously to your Creator and your creations. | Knowing them, you will have no wish to sleep but only the will to |
| Tx:9.92 | for the rays are there unseen. Perceiving the spark will heal, but | knowing the light will create. Yet in the returning, the little light |
| Tx:9.98 | could not sin against Him. You denied Him because you loved Him, | knowing that if you recognized your love for Him, you could not |
| Tx:10.15 | You who share His Life must share it to know it, for sharing is | knowing. Blessed are you who learn that to hear the Will of your |
| Tx:11.58 | share with you because He knows of the Father's love for Him. And | knowing this, He would give you what is yours. In perfect peace He |
| Tx:13.4 | He is not separate from either, being in the mind of both and | knowing that mind is one. He is a Thought of God, and God has given |
| Tx:13.38 | of not sharing. The Holy Spirit points quietly to the contrast, | knowing that you will finally let Him judge the difference for you, |
| Tx:14.1 | be guiltless. Yet if you do not accept the necessary conditions for | knowing Him, you have denied Him and do not recognize Him, though He |
| Tx:14.1 | be known without His Son, whose guiltlessness is the condition for | knowing Him. Accepting His Son as guilty is denial of the Father so |
| Tx:15.32 | me, who have decided to abide with you. I will as my Father wills, | knowing His Will is constant and at peace forever with Itself. You |
| Tx:15.53 | you exactly as He knows you now. The holy instant parallels His | knowing by bringing all perception out of the past, thus removing |
| Tx:16.1 | not relate through the ego to another ego. He does not join in pain, | knowing that healing pain is not accomplished by delusional attempts |
| Tx:18.2 | sees them joined and indivisible. He does not judge between them, | knowing they are one. Being united, they are one because they are the |
| Tx:19.108 | veil, not to be lost, but found; not to be seen, but known. And | knowing, nothing in the plan God has established for salvation will |
| Tx:20.4 | face and recognize it. I was a stranger and you took me in, not | knowing who I was. Yet for your gift of lilies you will know. In |
| Tx:20.11 | of God is nothing to you now. Who is afraid to look upon illusions, | knowing his savior stands beside him? With him, your vision has |
| Tx:28.45 | I thank you, Father, | knowing you will come to close each little gap that lies between the |
| Tx:31.77 | given each of you to save are everyone you meet or look upon, not | knowing who they are, all those you saw an instant and forgot, and |
| W1:49.3 | will approach this happiest and holiest of thoughts with confidence, | knowing that in doing so we are joining our will with the Will of |
| W1:50.1 | money, “protective” clothing, “influence,” “prestige,” being liked, | knowing the “right” people, and an endless list of forms of |
| W1:105.1 | God's peace and joy are yours. Today we will accept them, | knowing they belong to us. And we will try to understand these gifts |
| W1:160.5 | all I thought belonged to me.” Now is he exiled of necessity, not | knowing who he is, uncertain of all things but this—that he is not |
| W1:170.14 | You alone. We choose again and make our choice for all our brothers, | knowing they are one with us. We bring them Your salvation as we have |
| W1:198.3 | dream in which the Son of God awakens to his Self and to his Father, | knowing They are one. |
| W2:239.1 | among them when He loves His Son forever and with perfect constancy, | knowing he is as He created him? |
| M:29.8 | I give thanks for you and join your efforts on behalf of God, | knowing they are on my behalf as well and for all those who walk to |
A Course of Love (211) | ||
| C:I.5 | it where its openness lies, where sweetness abides, where love's | knowing is found. All the mind can do is rearrange reality and hold |
| C:P.29 | who know this is not the way it is meant to be and then doubt their | knowing. This is the way it has always been, they cry. They lament |
| C:P.31 | you know another human being, and yet you keep seeking this type of | knowing. Even with another human being, knowing what they stand for, |
| C:P.31 | keep seeking this type of knowing. Even with another human being, | knowing what they stand for, what their truth is, what rules they |
| C:P.31 | and how what they think aligns with what they do is the essence of | knowing them. God gave you the Word to know him by. God gave you the |
| C:P.37 | there? Yet each of you holds within you the power to reach heaven. | Knowing your Self as who you really are is the only thing that will |
| C:2.16 | apart from all else that you are. Thus you can know without that | knowing being who you are. You think you can love without love being |
| C:4.10 | by being battered and abused by their experience here, rejoice in | knowing that it is not so. This seeming illusion is believed in |
| C:7.13 | and find at times pieces of yourself scattered hither and yon, | knowing they are lost to you but not knowing how this loss came about |
| C:7.13 | scattered hither and yon, knowing they are lost to you but not | knowing how this loss came about or where to retrieve these missing |
| C:7.13 | this loss came about or where to retrieve these missing pieces, not | knowing that you can prevent the loss entirely by being one. What is |
| C:7.21 | sense of your world. Those who have developed reliance on ways of | knowing not governed by the acceptable senses are seen as suspect. |
| C:8.10 | to you. You speak openly of these levels of seeing, recognizing, and | knowing, saying often, “On the surface it would seem that…” and this |
| C:9.30 | covered with a cloth, a flowerpot placed on top of it. Someone not | knowing what it is for would make of it what he or she would have it |
| C:11.8 | Your free will you guard most closely, | knowing this is what made the separation possible. You regard it as |
| C:16.13 | disaster. And yet you cling to all attempts to do so even while | knowing they are ineffective. |
| C:17.4 | what you desire and what you fear just as you both desire and fear | knowing yourself. |
| C:17.5 | your estimation, the unknown cannot be fully good or worthy of your | knowing because the reason that you use is loyal to the world you |
| C:17.7 | plans and rail against everything that interferes with them, even | knowing in advance that your greatest efforts at organization are |
| C:20.35 | You have not before now been able to even imagine | knowing what you do. You hope to have moments of clarity concerning |
| C:20.35 | clarity are fractional. They seldom have any relation to the whole. | Knowing what you do comes from existing within the embrace. You know |
| C:20.37 | Knowing what you do is a present moment knowing. It is not about | |
| C:20.37 | Knowing what you do is a present moment | knowing. It is not about plans. It is about moment-by-moment knowing |
| C:20.37 | moment knowing. It is not about plans. It is about moment-by-moment | knowing exactly who you are and acting out of that loving identity, |
| C:20.37 | who you are and acting out of that loving identity, and it is about | knowing that as you do so you are in accord and enjoying the full |
| C:20.48 | the return to one heartbeat, the return to what is known. This | knowing you might call wisdom and think of as an attainable ideal of |
| C:21.8 | this is considered moral conflict, an example being the individual | knowing the “right” thing to do but acting instead on what is the |
| C:21.10 | Knowing the one truth is not about knowing a certain dogma or a set | |
| C:21.10 | Knowing the one truth is not about | knowing a certain dogma or a set of facts. Those who know the truth |
| C:23.1 | Knowing and love are inseparable. When this is realized, it is | |
| C:23.1 | is the only true wisdom, the only true understanding, the only true | knowing. Love is the great teacher. And your loving relationships the |
| C:23.2 | one cannot be possessed. While in a love relationship the greatest | knowing is sought and, with willing partners, attained; one's partner |
| C:23.2 | one's partner in such a relationship still transcends complete | knowing. The relationship becomes the known. While it is your nature |
| C:23.2 | relationship and to become known through relationship. This is how | knowing comes to be. Knowing through relationship is not a “second |
| C:23.2 | become known through relationship. This is how knowing comes to be. | Knowing through relationship is not a “second best” situation. It is |
| C:23.3 | Thus, while your partner in love transcends total | knowing, this too is “how it is.” How it is meant to be. Love |
| C:23.4 | Non-partnered love also shares a | knowing through relationship. The loved one may be on the other side |
| C:23.5 | the one you come to know, the only one who does not transcend total | knowing, is your Self. |
| C:23.6 | desire to know God can be all consuming. Yet, while God transcends | knowing, your relationship with God is how you know both God and your |
| C:27.1 | death as the only means by which to reach oneness with your Father, | knowing that such oneness is not compatible with the human nature you |
| C:27.6 | stated that the only being who is not beyond the limits of total | knowing is the Self. Thus it is in knowing the Self that all is known. |
| C:27.6 | is not beyond the limits of total knowing is the Self. Thus it is in | knowing the Self that all is known. |
| C:27.18 | or fearing a fate of prophecy. The power we speak of is the power of | knowing. |
| C:27.19 | How often have you known the “right” thing to do without | knowing the details of what came before and what was to come? |
| C:27.19 | came before and what was to come? Sometimes you have acted on this | knowing, and at other times not. Living in relationship provides a |
| C:27.19 | and at other times not. Living in relationship provides a constant | knowing of this sort, a simple knowing of a way things are meant to |
| C:27.19 | in relationship provides a constant knowing of this sort, a simple | knowing of a way things are meant to be. It is a knowing felt within |
| C:27.19 | this sort, a simple knowing of a way things are meant to be. It is a | knowing felt within the heart for which there still will be no proof, |
| C:27.19 | fears you have experienced in the past will not arise within this | knowing. |
| C:28.3 | Because inner | knowing is both individual and collective, both personal and |
| C:28.3 | share common testimony validates the proof of inner and collective | knowing. You think shared beliefs amass, like a congregation around a |
| C:28.5 | and beyond the need for any witnessing at all. This is the trust of | knowing. Knowing is of the heart, and holds a consistency and |
| C:28.5 | the need for any witnessing at all. This is the trust of knowing. | Knowing is of the heart, and holds a consistency and certainty that |
| C:28.9 | While you continue to think of a separation in terms of doing and of | knowing, it is obvious this cannot be the case. |
| C:28.10 | guided and restrained. A time of realizing that you can know without | knowing what to do, and that this is not a mistake. Many reach this |
| C:28.10 | do, and that this is not a mistake. Many reach this stage and, not | knowing what to do with what they know, begin to doubt their knowing. |
| C:28.10 | not knowing what to do with what they know, begin to doubt their | knowing. This is a human response to a knowing that is not human in |
| C:28.10 | know, begin to doubt their knowing. This is a human response to a | knowing that is not human in origin. Knowing is alien to you, and |
| C:28.10 | This is a human response to a knowing that is not human in origin. | Knowing is alien to you, and that is why you seek validation. Each |
| C:29.19 | As you once chose separation you can now choose unity. Not | knowing that unity was a choice prevented you from making this choice |
| C:29.21 | have faith that your true inheritance is what you truly desire, even | knowing not exactly what that inheritance is? Can you not follow me |
| C:30.5 | know it when it is at first achieved. For universal consciousness is | knowing Self, while you think it is knowing all. Knowing Self is |
| C:30.5 | For universal consciousness is knowing Self, while you think it is | knowing all. Knowing Self is knowing all, but this you do not as yet |
| C:30.5 | consciousness is knowing Self, while you think it is knowing all. | Knowing Self is knowing all, but this you do not as yet understand. |
| C:30.5 | is knowing Self, while you think it is knowing all. Knowing Self is | knowing all, but this you do not as yet understand. |
| C:30.6 | known Self realizes this and begins to act in accordance with this | knowing. |
| C:31.28 | Just as you look to God for your Self, | knowing not what it is you seek, so too do you look to your brothers |
| C:31.28 | sisters and all else that lives along with you. But when you look, | knowing not what you seek, what you find varies. Since there is only |
| T1:1.1 | for the union of being with that which will provide for peace. | Knowing not what this is, is the source of conflict and of all |
| T1:1.3 | I give to you is to seek no more. All that you are in need of | knowing has been provided within A Course of Love. That your learning |
| T1:7.3 | We are moving you now away from all such beliefs to a | knowing that precludes the need for belief at all. |
| T1:9.9 | As I awaited my death I was given the gift of | knowing what would come to be through my resurrection. This I tried |
| T1:10.12 | learned the curriculum, what further lessons are needed? What quiet | knowing cannot come to you in peace? Why would you believe you can |
| T2:4.12 | you are. They do not recognize the difference between thinking and | knowing. |
| T2:5.3 | what to do. Thus you must be aware of the calls that assist you in | knowing what to do. |
| T2:8.4 | These are all calls to know your Self and to act on this | knowing. These are calls to truth and but take the form of honesty |
| T2:10.5 | that which you have experienced. While what we are speaking of as | knowing has little to do with the information stored in |
| T2:10.6 | have been shown to be shared in like measure by all, so too is true | knowing. Just as needs were shown to be distinguishable from wants by |
| T2:10.6 | from wants by a discussion of their shared nature, so too now must | knowing be distinguished from what you consider intelligence. |
| T2:10.8 | in you. You might think of the ego as the hand that swats away this | knowing. |
| T2:10.10 | call who you are back to your united mind and heart. This is the | knowing that already exists, the memory that is swatted away by the |
| T2:11.5 | When we say all truth is generalizable, all needs are shared, all | knowing is shared, this is of what it is we speak. |
| T2:12.6 | the learning goal being set here of going beyond belief to simply | knowing, the learning goal in relation to the miracle is the same— |
| T2:12.6 | the same—it is one of going beyond belief in the miracle to simply | knowing. Knowing is knowing the truth. Knowing is right-thinking. |
| T2:12.6 | —it is one of going beyond belief in the miracle to simply knowing. | Knowing is knowing the truth. Knowing is right-thinking. Your return |
| T2:12.6 | of going beyond belief in the miracle to simply knowing. Knowing is | knowing the truth. Knowing is right-thinking. Your return to knowing |
| T2:12.6 | in the miracle to simply knowing. Knowing is knowing the truth. | Knowing is right-thinking. Your return to knowing or right-thinking |
| T2:12.6 | is knowing the truth. Knowing is right-thinking. Your return to | knowing or right-thinking is both the miracle and the end for the |
| T3:12.9 | from fear, was not consistent with the laws of Love or of creation. | Knowing it existed in a state inconsistent with that of the laws of |
| T3:16.3 | be called to effort and to struggle, to planning and to a state of | knowing that for which it is you plan. These have been the ways of |
| T3:20.2 | or a fast pace. There is no more or less to learning in terms of | knowing the truth that you have always known, but there are degrees |
| T3:21.16 | are a separate being and as such incapable of truly understanding or | knowing your brothers and sisters, those whose personal selves and |
| T3:21.22 | I am saying is that you can remain confident in your personal self, | knowing that your personal self will serve those you are meant to |
| T4:2.16 | How, then, could you possibly observe any others without | knowing that the truth of who they are is present even though it |
| T4:2.31 | instincts will be sharpened and that you will know with an inner | knowing that will aid the sight of your eyes? |
| T4:3.11 | Vision is the natural means of | knowing of all who were created in love. Observation is the natural |
| T4:4.14 | This | knowing will come from the return of true vision. True vision sees |
| T4:8.9 | to fulfill its purpose, like a drive to explore the ocean before | knowing how to swim or the drive to explore new lands while still |
| T4:8.15 | Does one know love in one burst of | knowing and never know more of love? Does one grasp beauty and |
| T4:8.16 | You think of a state of | knowing as a state of there being nothing you do not know about |
| T4:10.11 | are. No longer learning, or being accomplished, is synonymous with | knowing who you are and the ability to express who you are in truth. |
| T4:12.19 | brothers and sisters. I know that you will experience times of not | knowing how to proceed. I know that you will occasionally have |
| D:1.22 | joined mind and heart in unity have returned to a natural state of | knowing in which learning is no longer needed. You have now come upon |
| D:1.22 | You dare not, as yet, to turn to your own heart, and trust the | knowing that has been returned to you as you begin to live in the |
| D:2.22 | authority, for advice or guidance. Within is where you find the | knowing of Christ-consciousness, the consciousness of unity. Within |
| D:4.15 | As a learning being, you accepted that you learned through contrast, | knowing that contrast was provided for your learning. It was upon the |
| D:6.22 | of the body, the laws you gave the body in the time of learning, | knowing not what the design of the body represented? What might the |
| D:7.29 | We will begin here, with the territory of your conscious awareness, | knowing that discovery and revelation will expand this territory, and |
| D:10.1 | instinct, intuition, as vision, or as calling, are ways of | knowing that come to you, and through you, outside of the pattern of |
| D:10.7 | time of Christ, discovery is about acceptance of your true way of | knowing, a way that existed prior to the time of learning and that |
| D:11.13 | life. You do not think your way through life, but instead draw your | knowing forth from the well of spirit, from the shared consciousness |
| D:12.16 | shadow of a doubt” will be something you no longer need add to your | knowing of the truth because you will realize its redundancy. |
| D:12.17 | is true. You think it is perfectly sane to go through life without | knowing anything “beyond a shadow of a doubt,” without knowing |
| D:12.17 | life without knowing anything “beyond a shadow of a doubt,” without | knowing anything with certainty, when the reverse is what is true. It |
| D:13.3 | identity of the Self and all that lives along with you. This | knowing will, for a while yet, be surprising because it will be |
| D:13.4 | seem, at times, to need to be learned anew in daily living. This is | knowing that will often come in a flash, and is, in a sense, a |
| D:13.5 | What comes of unity is in union and thus is whole. Therefore the | knowing that will be coming to you will be given in a state of |
| D:13.5 | so foreign at times that you will feel “blinded” by the light of | knowing. You will realize that you know something you did not know |
| D:13.5 | is important, monumental even; but you will be unable to “see” this | knowing, to envision it in the world of separation, to translate it |
| D:13.6 | You will know that this | knowing must be shared. And yet, you will not, at first, fully |
| D:13.6 | but so that you can come to understand it. What comes of union is a | knowing that exists in relationship. Once you have attained a state |
| D:13.7 | you are not called to become an intermediary trying to bridge the | knowing of the separated self and the Self of union. What you are |
| D:13.9 | are now being told by one who knows that you also do not come to the | knowing of the state of unity alone. Why then would you think that |
| D:15.18 | attitude, an attitude of care, vigilance, anticipation, and a | knowing that without this care, vigilance, and anticipation, the |
| D:Day1.13 | is man who has known not who he is, and it is through me that this | knowing can be returned. This is simply the way it is. It is not |
| D:Day3.14 | or another. Even though you know these are false ideas, and in that | knowing may even say to yourself as you read them that you no longer |
| D:Day3.35 | God directly, and to develop a relationship with God. It is only in | knowing God that the relationship of abundance will be made clear to |
| D:Day3.38 | is a new way, the way of direct relationship with God, the way of | knowing through discovery. Remember always that knowing through |
| D:Day3.38 | with God, the way of knowing through discovery. Remember always that | knowing through discovery is knowing what was not known before, and |
| D:Day3.38 | through discovery. Remember always that knowing through discovery is | knowing what was not known before, and keep this in mind as we |
| D:Day3.38 | what was not known before, and keep this in mind as we consider the | knowing of abundance. |
| D:Day3.40 | now, because of whatever experiences of unity you have had, that the | knowing of unity is available to you. You may not have given great |
| D:Day4.27 | —is thus the first step to the access that you seek. Without | knowing this, without knowing the truth of your existence, how could |
| D:Day4.27 | step to the access that you seek. Without knowing this, without | knowing the truth of your existence, how could you be done with |
| D:Day6.8 | the value of the piece, but determining to see the project through, | knowing that it will make the next piece or the next a better piece |
| D:Day6.28 | But this very | knowing of the sanctity and incomparability of our task is what seems |
| D:Day8.12 | Will | knowing your dislikes cause you to be intolerant? This is an |
| D:Day8.12 | Acceptance of yourself, in love, leads to acceptance of others. | Knowing this aspect of how you feel, what we are here calling your |
| D:Day10.2 | be combined with the confidence of the self of form? Certainty is | knowing that this power exists. Confidence is the expression of your |
| D:Day10.12 | Feelings come from the innate | knowing of the self of form—in short, from the body. The body is |
| D:Day12.7 | rather than known. Christ-consciousness replaces perception with | knowing, form with space. |
| D:Day13.1 | the one self, rather than the form of the one self, allowed for the | knowing of the self that created the many selves. The many selves who |
| D:Day13.1 | the many and the one, the individual and the collective. This is the | knowing in relationship that is available to you now. |
| D:Day15.4 | by what is without any regard for your level of understanding or | knowing. You do this by taking what is into your spacious form rather |
| D:Day15.17 | this stage of development because they feel they have achieved inner | knowing. They may still consider themselves to be capable of growing |
| D:Day15.17 | They have achieved a goal consistent with their concept of inner | knowing and mistaken this as knowing the self. Movement is necessary |
| D:Day15.17 | consistent with their concept of inner knowing and mistaken this as | knowing the self. Movement is necessary to know the self. The |
| D:Day15.17 | is just that—on-going. The easiest way of all to slip from | knowing to not knowing is through stagnating in a “known” place. To |
| D:Day15.17 | that—on-going. The easiest way of all to slip from knowing to not | knowing is through stagnating in a “known” place. To cease to accept |
| D:Day15.19 | the unknown you stay in constant dialogue for you have not claimed a | knowing that disallows coming to know. You are in dialogue because in |
| D:Day15.22 | However, | knowing that you have entered the dialogue does not mean that you |
| D:Day16.11 | You do not want to know every time you predetermine, in advance of | knowing, what something is or will be. You predetermine, or decide, |
| D:Day17.3 | God is in everything and everyone. Consciousness itself is not | knowing but awareness. God is the creator of knowing because God |
| D:Day17.3 | itself is not knowing but awareness. God is the creator of | knowing because God created a means of coming to know. This “part” of |
| D:Day17.4 | kept you attempting to move beyond learning to a new means of | knowing? Christ-consciousness. This is why it was said in the |
| D:Day17.4 | is what was created to inspire movement beyond simple awareness to | knowing. You have always been aware that you exist and always been in |
| D:Day17.4 | of answers to what the world around you is all about. An approach to | knowing, which was called learning, was previously the predominant |
| D:Day17.4 | and were capable of teaching, learning began to fail the cause of | knowing. |
| D:Day18.5 | of the same truth. All faith is faith in the unknown through | knowing, as a glimpse of fleeting light in darkness provides for a |
| D:Day18.5 | knowing, as a glimpse of fleeting light in darkness provides for a | knowing of light. Those who accept completion of the way of Jesus |
| D:Day18.8 | and cells that do know exactly how to interact. Where does this | knowing come from? When something appears to go wrong, what is the |
| D:Day19.14 | but of great interaction. It is a state that facilitates | knowing through relationship. This occurs through the one Self of |
| D:Day22.2 | be seen as that through which the unknown moves into the state of | knowing. This is the way in which life itself can be seen as a |
| D:Day22.7 | or felt with such intimacy that it is known to you because the | knowing becomes real in the making known. It is the only way it |
| D:Day23.4 | It is a surrender to the forces that move inside of you. It is a | knowing surrender to the unknown. It is a willingness to carry the |
| D:Day26.6 | is sought, but if paid attention to, it will show you the way to | knowing. |
| D:Day26.7 | of Everything realized in a single heartbeat, a single instant of | knowing. This is the One Self knowing itself. This is not knowing |
| D:Day26.7 | single heartbeat, a single instant of knowing. This is the One Self | knowing itself. This is not knowing that comes with a great ah ha, |
| D:Day26.7 | instant of knowing. This is the One Self knowing itself. This is not | knowing that comes with a great ah ha, but knowing that comes with |
| D:Day26.7 | itself. This is not knowing that comes with a great ah ha, but | knowing that comes with the awe of reverence. Creator and created are |
| D:Day28.9 | recently, the reversal from believing in a giver and a receiver to | knowing that giver and receiver are one, is also of paramount |
| D:Day30.4 | are one. You would see that two or more are needed in order for | knowing to occur. To not know wholeness would be to be in a state of |
| D:Day31.6 | All experience is a product of knower and knowee. It is the One Self | knowing itself as one individuated Self. |
| D:Day31.7 | many. In each of the many is the One—the common denominator. By | knowing the One in the many, experience can be achieved within |
| D:Day31.8 | The beginning of this | knowing occurs within, with the knowing, or experiencing, of the One |
| D:Day31.8 | The beginning of this knowing occurs within, with the | knowing, or experiencing, of the One within the individuated Self. |
| D:Day31.8 | of the One within the individuated Self. Notice the link here of | knowing and experiencing. To know experience as the Self is to know |
| D:Day32.6 | granted free will so He can't do that? If the original purpose was | knowing Himself, what kind of knowing would this provide? Wouldn't |
| D:Day32.6 | do that? If the original purpose was knowing Himself, what kind of | knowing would this provide? Wouldn't this suggest a situation similar |
| D:Day33.10 | The only way that you can do this is by always | knowing and never forgetting who you are. You are being in |
| D:Day33.10 | this or you don't. It is not about “believing” that this is so, but | knowing that this is so. It is when you know that this is so, and you |
| D:Day35.6 | How is | knowing this going to be of practical benefit to you as you leave the |
| D:Day35.11 | a quest for self or with a desire to know a higher self. You return | knowing you are one in being with your Creator and accepting your |
| D:Day36.7 | When you start over, | knowing that what you have been given is everything, your creatorship |
| D:Day36.15 | To be a being of feeling, thought, creativity and | knowing or perception is to be one in being with God. Accept this, |
| D:Day37.4 | only in separation from the being you were being. And thus, not | knowing your union and relationship with your being, but only your |
| D:Day37.13 | which is the power of thought, feeling, creating, and perceiving or | knowing. |
| D:Day37.17 | Perception and | knowing have been used together here in describing the conditions of |
| D:Day37.17 | because you must be able to perceive in order to be a being. But | knowing is also used because you are, as a being, just as capable of |
| D:Day37.17 | knowing is also used because you are, as a being, just as capable of | knowing as you are of perceiving. In separation, however, the only |
| D:Day37.17 | this Course has had, as its main objective, returning you to true | knowing of your Self. A separate being can only truly know itself. |
| D:Day37.17 | of your Self. A separate being can only truly know itself. Yet in | knowing yourself, you can come to know that you are not separate. If |
| D:Day37.17 | and through union and relationship to true individuation and true | knowing. |
| D:Day37.21 | and every feeling. God is one with every creation. God is all | knowing. God is, in short, the collective consciousness and the |
| D:Day37.22 | be called the “being” that you appeal to when you appeal to God. | Knowing what you are coming to know about the true nature of God |
| D:Day39.5 | to speak again of contradiction here. Of the importance of your | knowing who I Am to you, and of the importance of being able to |
| D:Day39.5 | able to continually discover who I Am to you. Of your embrace of | knowing, and your embrace of mystery. Of knowing me as your God and |
| D:Day39.5 | to you. Of your embrace of knowing, and your embrace of mystery. Of | knowing me as your God and as God of all. Of knowing you are no |
| D:Day39.5 | embrace of mystery. Of knowing me as your God and as God of all. Of | knowing you are no longer being on your own and yet of having to come |
| D:Day39.37 | Here is where we must return to paradox, to | knowing who you are and who I Am and to constantly discovering who |
| D:Day39.38 | This is a time of | knowing who you are and who I Am while at the same time, holding, or |
| D:Day39.39 | This is a time of | knowing you are not on your own but that you must come into direct |
| D:Day39.45 | Do not expect the world, expect heaven. Do not expect answers, only | knowing. Do not expect learning, only revelation. Do not expect all, |
| D:Day40.28 | through the application of your thinking, feeling, creating, and | knowing being to all that you are in relationship with, you extend |
| E.9 | that what I am telling you is true, for as long as you carry this | knowing within yourself, this is how long the eternity of being will |
| E.9 | for you. There is no one to turn out the lights but you. Drift from | knowing to unknowing, close your eyes, and you can experience the |
| E.9 | close your eyes, and you can experience the stillness of not | knowing, the rest and calmness of nothingness. You can experience |
| A.19 | all has been the mind. It has stood between you and your own inner | knowing, caught in a dream of perception. |
| A.33 | as if they have not experienced unity or as if they are no closer to | knowing themselves or God. They may feel as if this Course of study |
knowledge | ||
A Course in Miracles – Original Edition (237) | ||
| Tx:2.1 | This section deals with a fundamental misuse of | knowledge, referred to in the Bible as the cause of the “fall,” or |
| Tx:2.16 | kind of “knowledge” which is nothing more than deceiving lies. The | knowledge which illuminates rather than obscures is the knowledge |
| Tx:2.16 | lies. The knowledge which illuminates rather than obscures is the | knowledge which not only sets you free, but which also shows you |
| Tx:3.30 | is to be certain. Uncertainty merely means that you do not know. | Knowledge is power because it is certain, and certainty is |
| Tx:3.30 | certainty, because all perception varies. That is why it is not | knowledge. |
| Tx:3.31 | True perception is the basis for | knowledge, but knowing is the affirmation of truth. All your |
| Tx:3.32 | time determines what you do, and action must occur in time. | Knowledge is timeless, because certainty is not questionable. You |
| Tx:3.34 | is involved at all removes the experience from the realm of | knowledge. That is why visions do not last. |
| Tx:3.35 | require action. When you say that you are acting on the basis of | knowledge, you are really confusing perception and cognition. |
| Tx:3.35 | of knowledge, you are really confusing perception and cognition. | Knowledge brings the mental strength for creative thinking but |
| Tx:3.35 | right doing. Perception, miracles, and doing are closely related. | Knowledge is the result of revelation and induces only thought. |
| Tx:3.35 | Perception involves the body, even in its most spiritualized form. | Knowledge comes from the altar within and is timeless because it is |
| Tx:3.36 | in His Sons. There He can communicate His certainty, and His | knowledge will bring peace without question. |
| Tx:3.37 | stranger to His Sons, and His Sons are not strangers to each other. | Knowledge preceded both perception and time and will ultimately |
| Tx:3.37 | Abraham was I am.” Perception can and must be stabilized, but | knowledge is stable. “Fear God and keep His commandments” should |
| Tx:3.38 | is not certain how he will use them. He is therefore incapable of | knowledge, being uncertain. He is also incapable of knowledge, |
| Tx:3.38 | incapable of knowledge, being uncertain. He is also incapable of | knowledge, because he can perceive lovelessly. He cannot create |
| Tx:3.39 | Consciousness is thus the level of perception but not of | knowledge. Again, to perceive is not to know. |
| Tx:3.43 | a fact which clearly demonstrates a lack of association with | knowledge. The term “right-mindedness” is properly used as the |
| Tx:3.46 | This is why perception involves an exchange or translation, which | knowledge does not need. The interpretive function of perception, |
| Tx:3.47 | process of destruction at all. We have already emphasized that | knowledge does not do anything. It can be perceived as an |
| Tx:3.48 | will to be blocked out. I was a man who remembered the Soul and its | knowledge, and as a man I did not attempt to counteract error with |
| Tx:3.48 | knowledge, and as a man I did not attempt to counteract error with | knowledge so much as to correct error from the bottom up. I |
| Tx:3.51 | it clear that the resurrection was the means for the return to | knowledge, which was accomplished by the union of my will with the |
| Tx:3.53 | that it has become literally impossible for you to know anything. | Knowledge is always stable, and it is quite evident that human beings |
| Tx:3.55 | however, that this ingenuity has almost totally divorced him from | knowledge. Knowledge does not require ingenuity. When we say “the |
| Tx:3.55 | that this ingenuity has almost totally divorced him from knowledge. | Knowledge does not require ingenuity. When we say “the truth shall |
| Tx:3.56 | his Father only by miraculously perceiving. He has lost the | knowledge that he himself is a miracle. Miraculous creation was his |
| Tx:3.58 | is to know all of it. Only perception involves partial awareness. | Knowledge transcends all the laws which govern perception because |
| Tx:3.58 | transcends all the laws which govern perception because partial | knowledge is impossible. It is all one and has no separate parts. |
| Tx:3.58 | You who are really one with it need but know yourself, and your | knowledge is complete. To know God's miracle is to know Him. |
| Tx:3.63 | certainly do not need it to organize yourselves. In the presence of | knowledge, all judgment is automatically suspended, and this is the |
| Tx:3.75 | was possible? The “tree” which was forbidden was named the “tree of | knowledge.” Yet God created knowledge and gave it freely to His |
| Tx:3.75 | was forbidden was named the “tree of knowledge.” Yet God created | knowledge and gave it freely to His creations. The symbolism here has |
| Tx:3.76 | Eating of the fruit of the tree of | knowledge is a symbolic expression for incorporating into the self |
| Tx:3.77 | Images are perceived, not known. | Knowledge cannot deceive, but perception can. Man can perceive |
| Tx:3.80 | salvation are willing death. Life and death, light and darkness, | knowledge and perception are irreconcilable. To believe that they can |
| Tx:3.80 | is to believe that God and man can not. Only the oneness of | knowledge is conflictless. Your kingdom is not of this world because |
| Tx:4.2 | that I am God.” These words are inspired because they come from | knowledge. If you speak from the ego, you are disclaiming knowledge |
| Tx:4.2 | come from knowledge. If you speak from the ego, you are disclaiming | knowledge instead of affirming it and are thus dispiriting yourself. |
| Tx:4.26 | state is a good example of how the mind made the ego. You do have | knowledge at times, but when you throw it away, it is as if you never |
| Tx:4.34 | The Soul in its | knowledge is unaware of the ego. It does not attack it; it merely |
| Tx:4.38 | status of fact is questionable, because facts are in the realm of | knowledge. |
| Tx:4.46 | from being swept away, as it would surely be in the presence of | knowledge. |
| Tx:4.48 | Against this sense of temporary existence the Soul offers you the | knowledge of permanence and unshakable being. No one who has |
| Tx:4.52 | entered your mind to give up every idea you ever had that opposes | knowledge. You retain thousands of little scraps of meanness which |
| Tx:4.67 | not because, if I am real, I am no more real than you are. That | knowledge, and I assure you that it is knowledge, means that Christ |
| Tx:4.67 | real than you are. That knowledge, and I assure you that it is | knowledge, means that Christ must come into your minds and heal them. |
| Tx:4.81 | It is necessary to do so only because misperception is a block to | knowledge, while accurate perception is a stepping-stone towards |
| Tx:4.82 | a continuum nor is it understood by being compared to an opposite. | Knowledge never involves comparisons. That is its essential |
| Tx:4.86 | to the whole Sonship, which includes me, you come as close to | knowledge as perception ever can. The gap is then so small that |
| Tx:4.86 | to knowledge as perception ever can. The gap is then so small that | knowledge can easily flow across it and obliterate it forever. You |
| Tx:4.90 | you, knowing that to know your brother is to know God. A little | knowledge is an all-encompassing thing. If you are grateful to each |
| Tx:4.101 | by that mind through its attitudes to other minds which the | knowledge from the revelation brings. |
| Tx:5.11 | proper in this context because the Holy Inspiration is so close to | knowledge that it calls it forth; or better, allows it to come. We |
| Tx:5.11 | so close to truth that God Himself can flow across the little gap. | Knowledge is always ready to flow everywhere, but it cannot oppose. |
| Tx:5.11 | never lose it. The Holy Spirit is the Christ Mind, which senses the | knowledge that lies beyond perception. It came into being with the |
| Tx:5.12 | and the new situation to which it is transferred. Perception is not | knowledge, but it can be transferred to knowledge or cross over |
| Tx:5.12 | Perception is not knowledge, but it can be transferred to | knowledge or cross over into it. It might even be more helpful here |
| Tx:5.15 | therefore truly open. This means that, although it does not engender | knowledge, it does not obstruct it in any way. [Third, it is an |
| Tx:5.21 | not know now. God does not guide because He can share only perfect | knowledge. Guidance is evaluative, because it implies that there is a |
| Tx:5.22 | This is a conflict state. It means that | knowledge has been lost, because knowledge is sure. God is not in you |
| Tx:5.22 | a conflict state. It means that knowledge has been lost, because | knowledge is sure. God is not in you in a literal sense; you are |
| Tx:5.22 | you a Voice to speak for Him because He could no longer share His | knowledge with you without hindrance. Direct communication was broken |
| Tx:5.32 | the Holy Spirit is the bridge or thought-transfer of perception to | knowledge, so we can use the terms as if they were related, because |
| Tx:5.38 | is the Mediator between the interpretations of the ego and the | knowledge of the Soul. His ability to deal with symbols enables Him |
| Tx:5.38 | but by understanding. Understanding is light, and light leads to | knowledge. The Holy Spirit is in light because He is in you who |
| Tx:5.40 | are as closely related as are time and war. Perception as well as | knowledge derives meaning from relationships. Those which you accept |
| Tx:5.44 | for others because of what you saw in them but less than | knowledge of your real relationships to them, because you did not |
| Tx:5.44 | perception because it introduces meaning. It is, however, below | knowledge even though it can grow towards it. It is possible, with |
| Tx:5.71 | God in His | knowledge is not waiting, but His Kingdom is bereft while you wait. |
| Tx:5.89 | This | knowledge plagued Freud's belief in his own thought system at every |
| Tx:6.16 | to enable the Sonship to know its wholeness. Only this is | knowledge. |
| Tx:6.31 | God, but the Holy Spirit remains the bridge between perception and | knowledge. By enabling you to use perception in a way that |
| Tx:6.31 | By enabling you to use perception in a way that parallels | knowledge, you will ultimately meet it and know it. The ego would |
| Tx:6.40 | The Holy Spirit still holds | knowledge safe through His impartial perception. By attacking |
| Tx:6.44 | Only thus can you win back the | knowledge that you threw away. An idea which you share, you must |
| Tx:6.65 | into being, just as He ultimately translates perception into | knowledge. [You do not lose what you communicate.] The ego uses the |
| Tx:7.6 | God is whole. We have said that the last step in the reawakening of | knowledge is taken by God. This is true, but it is hard to explain in |
| Tx:7.16 | of truth, which is the law of the Kingdom, rests only on the | knowledge of what truth is. This is your inheritance and requires |
| Tx:7.34 | to teach you He is in you. This is an intermediary step toward the | knowledge that you are in God, because you are part of Him. The |
| Tx:7.37 | do not know what you are. Healing, then, is a way of approaching | knowledge by thinking in accordance with the laws of God and |
| Tx:7.57 | know your own safety. The ego cannot afford to know anything. | Knowledge is total, and the ego does not believe in totality. This |
| Tx:7.59 | appreciation, all recognition, all sane perception, and all | knowledge. It perceives their threat as total, because it senses the |
| Tx:7.64 | perceiving in total contradiction to the Holy Spirit and to the | knowledge of God. |
| Tx:7.65 | with meaning only by the Holy Spirit, because your being is the | knowledge of God. Any belief that you accept which is apart from this |
| Tx:7.92 | of sacrifice. Being must be extended. That is how it retains the | knowledge of itself. |
| Tx:8.1 | not know. The need for the course is implicit in your objection. | Knowledge is not the motivation for learning this course. Peace is. |
| Tx:8.1 | for learning this course. Peace is. As the prerequisite for | knowledge, peace must be learned. This is only because those who |
| Tx:8.1 | are in conflict are not peaceful, and peace is the condition of | knowledge, because it is the condition of the Kingdom. |
| Tx:8.2 | Knowledge will be restored when you meet its conditions. This is not | |
| Tx:8.2 | of your misuse of His laws on behalf of a will that is not His. | Knowledge is His Will. If you are opposing His Will, how can you |
| Tx:8.2 | is His Will. If you are opposing His Will, how can you have | knowledge? I have told you what knowledge offers you, but it is clear |
| Tx:8.2 | His Will, how can you have knowledge? I have told you what | knowledge offers you, but it is clear that you do not regard this as |
| Tx:8.35 | as something they do not want, they perceive deception and block | knowledge. |
| Tx:8.50 | this belief, you cannot understand anything. I share with God the | knowledge of the value He puts upon you. My devotion to you is of |
| Tx:8.50 | He puts upon you. My devotion to you is of Him, being born of my | knowledge of myself and Him. We cannot be separated. Whom God has |
| Tx:8.51 | The journey to God is merely the reawakening of the | knowledge of where you are always and what you are forever. It is |
| Tx:8.70 | part, but the part does not define the whole. This is as true of | knowledge as it is of perception. The reason to know in part is to |
| Tx:8.70 | know entirely is because of the fundamental difference between | knowledge and perception. In perception the whole is built up of |
| Tx:8.70 | which can separate and reassemble in different constellations. | Knowledge never changes, so its constellation is permanent. The |
| Tx:8.77 | about the ego that is wholly true. But there is a corollary; if | knowledge is being and the ego has no knowledge, then the ego has no |
| Tx:8.77 | But there is a corollary; if knowledge is being and the ego has no | knowledge, then the ego has no being. |
| Tx:9.27 | it is there. That is how perception ultimately is translated into | knowledge. The miracle worker begins by perceiving light and |
| Tx:9.34 | everywhere. You can know yourself only as God knows His Son, for | knowledge is shared with God. When you awake in Him you will know |
| Tx:9.40 | He looks with love on you. His evaluation of you is based on His | knowledge of what you are, and so He evaluates you truly. And this |
| Tx:9.44 | before that the ego does not know what a real question is. Lack of | knowledge of any kind is always associated with unwillingness to |
| Tx:9.44 | associated with unwillingness to know and produces a total lack of | knowledge simply because knowledge is total. Not to question your |
| Tx:9.44 | to know and produces a total lack of knowledge simply because | knowledge is total. Not to question your littleness, therefore, |
| Tx:9.44 | Not to question your littleness, therefore, is to deny all | knowledge and keep the ego's whole thought system intact. You |
| Tx:9.64 | part of your mind that does not know this has banished itself from | knowledge because it has not met its conditions. |
| Tx:9.68 | Unless you know something, you cannot dissociate it. | Knowledge therefore precedes dissociation, and dissociation is |
| Tx:9.68 | fearful because you have forgotten. And you have replaced your | knowledge by an awareness of dreams because you are afraid of your |
| Tx:9.69 | Offer the Holy Spirit only your will to remember, for He retains the | knowledge of God and of yourself for you, waiting for your |
| Tx:9.69 | world delay your remembering of Him, for in this remembering is the | knowledge of yourself. |
| Tx:9.70 | do yours, and His return in exchange for yours is the exchange of | knowledge for perception. Nothing is beyond His Will for you. But |
| Tx:9.79 | appreciation for every Soul which God created because of the calm | knowledge that each one is part of Him. God's Son knows no idols, but |
| Tx:9.86 | and because of your ability to evaluate it truly, to let it go. | Knowledge cannot dawn on a mind full of illusions because truth and |
| Tx:10.5 | your need of healing for yourself? For in this lies the beginning of | knowledge, the foundation on which God will help you build again the |
| Tx:10.21 | as God, for His function became yours with His gift. Invite this | knowledge back into your minds, and let nothing that will obscure it |
| Tx:10.40 | What is healing but the removal of all that stands in the way of | knowledge? And how else can one dispel illusions except by looking |
| Tx:10.45 | apart from Him? The belief in ego autonomy is costing you the | knowledge of your dependence on God in which your freedom lies. The |
| Tx:10.72 | The perception of goodness is not | knowledge, but the denial of the opposite of goodness enables you |
| Tx:10.72 | in which opposites do not exist. And this is the condition of | knowledge. Without this awareness, you have not met its conditions, |
| Tx:10.74 | which your new and only real perception will be translated into | knowledge will leave you only an instant to realize that this |
| Tx:10.75 | of the world is the transfer of all perception to | knowledge. The Bible tells you to become as little children. Little |
| Tx:11.13 | of union and, correctly interpreted, attests to your eternal | knowledge that union is true. |
| Tx:11.23 | reveal it to yourself in perfect willingness, for otherwise His | knowledge remains useless to you. Surely He will not fail to help |
| Tx:11.59 | led you to Christ at the altar to His Father, perception fuses into | knowledge because perception has become so holy that its transfer to |
| Tx:11.59 | is universal. When this has been accomplished, perception and | knowledge have become so similar that they share the unification of |
| Tx:11.60 | separate, and the denial of the separation is the reinstatement of | knowledge. At the altar of God, the holy perception of God's Son |
| Tx:11.78 | its works were not created by the Father and could not live in the | knowledge of Him. |
| Tx:11.84 | last have seen truly. Redeemed perception is easily translated into | knowledge, for only perception is capable of error, and perception |
| Tx:11.84 | and perception has never been. Being corrected, it gives place to | knowledge, which is forever the only reality. The Atonement is but |
| Tx:11.87 | the Father Who drove him out of paradise. For in that belief, the | knowledge of the Father was lost, since only those who do not |
| Tx:12.67 | Holy Spirit corrects the world of dreams, where all perception is. | Knowledge needs no correction. Yet the dreams of love lead unto |
| Tx:12.67 | Knowledge needs no correction. Yet the dreams of love lead unto | knowledge. In them you see nothing fearful, and because of this, they |
| Tx:12.67 | fearful, and because of this, they are the welcome that you offer | knowledge. Love waits on welcome, not on time, and the real world |
| Tx:13.1 | that the past does not exist, a fact which belongs to the sphere of | knowledge and which therefore no one in the world knows. It would |
| Tx:13.1 | knows. It would indeed be impossible to be in the world with this | knowledge. For the mind that knows this unequivocally knows also that |
| Tx:13.2 | The very real difference between perception and | knowledge becomes quite apparent if you consider this: There is |
| Tx:13.2 | quite apparent if you consider this: There is nothing partial about | knowledge. Every aspect is whole, and therefore no aspect is |
| Tx:13.2 | whole, and therefore no aspect is separate. You are an aspect of | knowledge, being in the Mind of God, Who knows you. All knowledge |
| Tx:13.2 | aspect of knowledge, being in the Mind of God, Who knows you. All | knowledge must be yours, for in you is all knowledge. Perception at |
| Tx:13.2 | Who knows you. All knowledge must be yours, for in you is all | knowledge. Perception at its loftiest is never complete. Even the |
| Tx:13.3 | Perfect perception, then, has many elements in common with | knowledge, making transfer to it possible. Yet the last step must be |
| Tx:13.7 | in the redemption and who are seeking you and where to find them. | Knowledge is far beyond your individual concern. You, who are part of |
| Tx:13.8 | you have seen your brothers as yourself, you will be released to | knowledge, having learned to free yourself of Him Who knows of |
| Tx:13.19 | where God knows there is perfect innocence? You can deny His | knowledge, but you cannot change it. Look, then, upon the light He |
| Tx:13.48 | blessed and do not know it, you need to learn it must be so. The | knowledge is not taught, but its conditions must be acquired, for |
| Tx:13.62 | the conditions of learning here, as he also meets the conditions of | knowledge in the Kingdom. All this lies in the Holy Spirit's plan to |
| Tx:13.80 | so frantically to anticipate all that you cannot know when all | knowledge lies behind every decision which the Holy Spirit makes |
| Tx:13.88 | He has always done. Giving Himself is all He knows, and so it is all | knowledge. For what He knows not cannot be and therefore cannot be |
| Tx:13.89 | You need not understand creation to do what must be done before that | knowledge would be meaningful to you. God breaks no barriers; neither |
| Tx:14.1 | Accepting His Son as guilty is denial of the Father so complete that | knowledge is swept away from recognition in the very mind where God |
| Tx:14.4 | only to the Holy Spirit in your mind because only He shares the | knowledge of what you are with God. And only the Holy Spirit can |
| Tx:14.24 | What do you want? Light or darkness, | knowledge or ignorance are yours, but not both. Opposites must be |
| Tx:14.24 | union. As darkness disappears in light, so ignorance fades away when | knowledge dawns. Perception is the medium by which ignorance is |
| Tx:14.24 | dawns. Perception is the medium by which ignorance is brought to | knowledge. Yet the perception must be without deceit, for otherwise |
| Tx:14.30 | to share with Him the interpretation of perception that leads to | knowledge. |
| Tx:14.36 | God is, there are you. Such is the truth. Nothing can change the | knowledge given you by God into unknowingness. Everything God created |
| Tx:14.38 | Keep not your making from your Father, for hiding it has cost you | knowledge of Him and of yourselves. The knowledge is safe, but |
| Tx:14.38 | for hiding it has cost you knowledge of Him and of yourselves. The | knowledge is safe, but wherein is your safety apart from it? The |
| Tx:14.46 | God and His creations, or between His Children and their own, the | knowledge of creation must continue forever. The reflections which |
| Tx:14.58 | Yet the essential thing is learning that you do not know. | Knowledge is power, and all power is of God. You who have tried to |
| Tx:15.63 | remember that understanding is of the mind and only of the mind. | Knowledge is therefore of the mind, and its conditions are in the |
| Tx:15.85 | accepted it as the only perception you want, it is translated into | knowledge by the part which God Himself plays in the Atonement, for |
| Tx:16.6 | to a brother. And yet you know no triumph but this. This is not | knowledge, and the form of empathy that would bring this about is so |
| Tx:16.15 | speaks for Him. For His task is to translate the miracle into the | knowledge which it represents and which is lost to you. Let His |
| Tx:16.39 | The bridge that leads to union in yourself must lead to | knowledge, for it was built with God beside you and will lead you |
| Tx:16.39 | your Father. Every fantasy, be it of love or hate, deprives you of | knowledge, for fantasies are the veil behind which truth is hidden. |
| Tx:18.5 | original error, which seemed to cast you out of Heaven, to shatter | knowledge into meaningless bits of disunited perceptions, and to |
| Tx:18.25 | truth. You know this. The goal which you accepted is the goal of | knowledge, for which you signified your willingness. Fear seems to |
| Tx:18.41 | your dreams of fear to happy dreams from which you waken easily to | knowledge. Put yourself not in charge of this, for you cannot |
| Tx:18.49 | a condition. It is merely an awareness of perfect Oneness and the | knowledge that there is nothing else; nothing outside this Oneness |
| Tx:18.50 | What could God give but | knowledge of Himself? What else is there to give? The belief that |
| Tx:18.95 | This course will lead to | knowledge, but knowledge itself is still beyond the scope of our |
| Tx:18.95 | This course will lead to knowledge, but | knowledge itself is still beyond the scope of our curriculum. Nor is |
| Tx:18.95 | cannot be attained. There is too much to learn. The readiness for | knowledge still must be attained. |
| Tx:18.96 | that everything you learned is meaningless, replaced forever by the | knowledge of love and its one meaning. |
| Tx:19.12 | to return their messages to you. Faith is as easily exchanged for | knowledge as is the real world. For faith arises from the Holy |
| Tx:20.12 | but knew not how to look nor where. And now you know. In you the | knowledge lies, ready to be unveiled and freed from all the terror |
| Tx:20.16 | a distortion and calls upon defenses to uphold it against reality. | Knowledge requires no adjustment and in fact is lost if any shift |
| Tx:21.55 | Oh yes, you know this and more than this alone. Yet any part of | knowledge threatens dissociation as much as all of it. And all of it |
| Tx:21.56 | partially insane have access to it, and only they have need of it. | Knowledge does not depend on it, and madness keeps it out. |
| Tx:21.57 | who use it have gained a means which cannot be applied to sin. | Knowledge is far beyond attainment of any kind. But reason can serve |
| Tx:25.25 | Perception rests on choosing; | knowledge does not. Knowledge has but one law because it has but one |
| Tx:25.25 | Perception rests on choosing; knowledge does not. | Knowledge has but one law because it has but one Creator. But this |
| Tx:25.82 | as it is seen through this world's eyes, but as God knows it, and as | knowledge is reflected in the sight the Holy Spirit gives. |
| Tx:26.20 | partial truth, a segment of the universe made true. This is because | knowledge makes no attack upon perception. They are brought together, |
| Tx:26.21 | upon this world. It is the judgment of the truth upon illusion, of | knowledge on perception—it has no meaning and does not exist. This |
| Tx:26.34 | it had come. What disappeared too quickly to affect the simple | knowledge of the Son of God can hardly still be there for you to |
| Tx:26.48 | fulfilled. Perception changes, made to take the place of changeless | knowledge. Yet is truth unchanged. It cannot be perceived, but only |
| Tx:26.49 | Perception's laws are opposite to truth, and what is true of | knowledge is not true of anything that is apart from it. Yet has God |
| Tx:26.85 | are known with clarity or not at all. Confused perception will block | knowledge. It is not a question of the size of the confusion or how |
| Tx:30.33 | you. In His divinity is but your own. And all He knows is but your | knowledge, saved for you that you may do your will through Him. God |
| Tx:30.63 | Yet is the love of Christ accepted first. And then will come the | knowledge They are One. |
| W1:15.3 | they merely symbolize true perception, and they are not related to | knowledge. These exercises will not reveal knowledge to you. But they |
| W1:15.3 | they are not related to knowledge. These exercises will not reveal | knowledge to you. But they will prepare the way to it. |
| W1:43.1 | Perception is not an attribute of God. His is the realm of | knowledge. Yet He has created the Holy Spirit as the Mediator between |
| W1:43.1 | has created the Holy Spirit as the Mediator between perception and | knowledge. Without this link with God, perception would have replaced |
| W1:43.1 | Without this link with God, perception would have replaced | knowledge forever in your minds. With this link with God, perception |
| W1:43.1 | perception will become so changed and purified that it will lead to | knowledge. That is its function as the Holy Spirit sees it. |
| W1:56.6 | mind, behind all my insane thoughts of separation and attack, is the | knowledge that all is one forever. I have not lost the knowledge of |
| W1:56.6 | is the knowledge that all is one forever. I have not lost the | knowledge of who I am because I have forgotten it. It has been kept |
| W1:113.3 | [96] Salvation comes from my One Self. From my One Self, Whose | knowledge still remains Within my mind, I see God's perfect plan |
| W1:129.4 | language has no words, for what they say cannot be symbolized. Their | knowledge is direct and wholly shared and wholly one. |
| W1:138.5 | its acceptance lies, and as it is accepted, it is known. But | knowledge is beyond the goals we seek to teach within the framework |
| W1:139.12 | We have not lost the | knowledge that God gave to us when He created us like Him. We can |
| W1:139.13 | And learn the fragile nature of the chains that seem to keep the | knowledge of yourself apart from your awareness, as you say: |
| W1:158.1 | What has been given you? The | knowledge that you are a mind, in Mind and purely mind, sinless |
| W1:158.1 | your Source, remaining as you were created. This was given you as | knowledge which you cannot lose. It was given as well to every living |
| W1:158.1 | cannot lose. It was given as well to every living thing, for by that | knowledge only does it live. |
| W1:158.2 | this. No one who walks the world but has received it. It is not this | knowledge which you give, for that is what creation gave. All this |
| W1:158.5 | But vision is his gift. This he can give directly, for Christ's | knowledge is not lost because He has a vision He can give to anyone |
| W1:158.5 | can give to anyone who asks. The Father's Will and His are joined in | knowledge. Yet there is a vision which the Holy Spirit sees because |
| W1:158.11 | is not of time. Yet time has still one gift to give in which true | knowledge is reflected in a way so accurate its image shares its |
| W1:160.7 | of what belongs to Him. No stranger can be interposed between His | knowledge and His Son's reality. He does not know of strangers. He is |
| W1:168.4 | by which this world will disappear, and vision first will come with | knowledge but an instant later. For in grace you see a light that |
| W1:169.5 | but Him. We say “God is,” and then we cease to speak, for in that | knowledge words are meaningless. There are no lips to speak them and |
| W1:R5.6 | thoughts, knows Its Creator, understands Itself, is perfect in Its | knowledge and Its love, and never changes from Its constant state of |
| W1:198.2 | freed. Such is the law that rules perception. It is not a law that | knowledge understands, for freedom is a part of knowledge. To condemn |
| W1:198.2 | It is not a law that knowledge understands, for freedom is a part of | knowledge. To condemn is thus impossible in truth. What seems to be |
| W2:228.1 | My Father knows my holiness. Shall I deny His | knowledge and believe in what His knowledge makes impossible? Shall I |
| W2:228.1 | my holiness. Shall I deny His knowledge and believe in what His | knowledge makes impossible? Shall I accept as true what He proclaims |
| W2:WIW.2 | where His Son could be apart from Him. Here was perception born, for | knowledge could not cause such insane thoughts. But eyes deceive, and |
| W2:WIS.1 | at all? To sense is not to know. And truth can be but filled with | knowledge and with nothing else. |
| W2:WIHS.1 | must bridge the gap between reality and dreams, perception leads to | knowledge through the grace that God has given Him, to be His gift to |
| W2:WIHS.1 | dreams all carried to the truth, to be dispelled before the light of | knowledge. There are sights and sounds forever laid aside. And where |
| W2:WIHS.4 | From | knowledge, where He has been placed by God, the Holy Spirit calls to |
| W2:336.1 | Forgiveness is the means appointed for perception's ending. | Knowledge is restored after perception first is changed and then |
| W2:WAI.3 | as good. We do not seek a function that is past the gates of Heaven. | Knowledge will return when we have done our part. We are concerned |
| M:4.25 | Son of God's inheritance. Terms like love, sinlessness, perfection, | knowledge, and eternal truth do not appear in this context. They |
A Course of Love (49) | ||
| C:P.22 | of those intent on doing good works. Rather than leading to | knowledge of God, prolonged interest in self can further entrench the |
| C:P.38 | is oneness. The Christ in you teaches only in the sense of imparting | knowledge that you already have and once again have access to as you |
| C:1.2 | You learned in A Course in Miracles that all | knowledge is generalizable. So is all feeling. All feeling results |
| C:3.2 | Just as true | knowledge cannot be learned, love cannot be learned and you cannot be |
| C:3.16 | to separate mind from body, brain from head, and intelligence from | knowledge, take heart. We give up trying. We simply learn in a new |
| C:4.6 | God, you are alien here but need not be alien to your Self. In your | knowledge of your Self, all threat of time and space and place |
| C:7.18 | is to specifics. Again this is why we call on love and the hidden | knowledge of your heart. Your heart already sees in a manner much |
| C:7.21 | thus cling to the one sure thing that permeates your existence: the | knowledge that death will claim you and all of those you love. |
| C:9.24 | self with your real Self, the Self that rests in unity. It is your | knowledge that this must occur that leads you to attempt every other |
| C:13.2 | of the spirit of the person you observe. You will be amazed at the | knowledge you already have and the joy it brings you to remember it. |
| C:17.4 | not magic, superstition, or insanity. Yet you shield yourself from | knowledge of it as if it would change the nature of the universe |
| C:19.6 | Your saving grace is that even a separated self yearns for union and | knowledge of its Creator. Thus along with this yearning was a means |
| C:19.7 | thus from these that you fuel your desire for union with all and for | knowledge of your Creator. This yearning must but be a pure yearning |
| C:19.14 | It would be impossible for you to be a being that can yearn for | knowledge of your Creator without this knowledge being available. In |
| C:19.14 | be a being that can yearn for knowledge of your Creator without this | knowledge being available. In creation, all needs are fulfilled the |
| C:19.15 | increasingly, you are willing to exchange experience for second-hand | knowledge and to believe you can come to know through the experiences |
| C:19.15 | Self—it is obvious that another's experience will not bring this | knowledge to you, not even my experience. If this were so, all of |
| C:19.17 | that can conceive of a creator combined with a heart that yearns for | knowledge of, and union with, that creator, can bypass the need for |
| C:19.23 | Although our ultimate goal is to move beyond perception to | knowledge, a first step in doing this is changing your means of |
| C:19.24 | in your right mind, and is the bridge to exchanging perception for | knowledge. Knowledge is light, and the only light in which you can |
| C:19.24 | mind, and is the bridge to exchanging perception for knowledge. | Knowledge is light, and the only light in which you can truly see. |
| C:23.10 | body is used and this will be clear. The body politic. A body of | knowledge. Belief fostered the form and the form was meant to foster |
| C:25.3 | when you are uncertain, interest where you feel indifference, | knowledge of things about which you know nothing. But those who have |
| C:27.15 | the you in and within the relationship that responds out of the | knowledge gained through relationship. |
| C:31.7 | Mind is the control center, that which remembers and stores away | knowledge, that which is both you and beyond your understanding of |
| T1:2.7 | the discipline that they have learned by using their skills and | knowledge in the world for even greater rewards. These rewards have |
| T2:2.4 | offer far more prestige and economic gain to instead be a sharer of | knowledge, a shaper of minds. |
| T2:9.11 | met, the desire to hang on to what you have arises. This is true of | knowledge, or what you know, and of who you are, just as much as it |
| T2:10.7 | to experience, you are not being told that you have exactly the same | knowledge as does every person of every variety and level of |
| T3:9.3 | begin to learn again, starting with the smallest building blocks of | knowledge, as if learning a new alphabet. Yet you soon will find that |
| T3:10.13 | to a dwelling where those within it spoke only Spanish, soon your | knowledge of Spanish would return. For a short while you would have |
| T3:17.2 | biblical story of Adam and Eve that has them eating from the tree of | knowledge was an illustration of the effects of this observation and |
| T4:1.11 | and later. What you must understand is that all choices will lead to | knowledge of Self and God, as no choices are offered that are not |
| T4:4.10 | of your science fiction, and cause you to turn deaf ears to the | knowledge I would impart, let me assure you that immortality is not |
| T4:6.2 | your identity and inheritance. What you choose to do with this | knowledge is still up to you. What you choose to create with this |
| T4:6.2 | knowledge is still up to you. What you choose to create with this | knowledge is still up to you. |
| T4:11.5 | is the beginning of our co-creation. Do not seek for me to impart | knowledge to you in these concluding words. Absorb the following |
| T4:12.16 | as having advanced the cause of man's evolution and society's | knowledge? |
| T4:12.19 | learning instead of sharing in unity in order to realize some bit of | knowledge that you feel is necessary before you can go on. But I ask |
| D:10.2 | Learning is about the transfer of | knowledge that was gained in the time of learning, through the |
| D:13.6 | this sharing is not needed so much as a means of imparting important | knowledge to others, but so that you can come to understand it. What |
| D:Day3.47 | as the only source of learning, and learning as the only source of | knowledge. What you have begun to see is that the mind is not the |
| D:Day3.47 | is that the mind is not the source of certainty, no matter how much | knowledge it attains. What you have perhaps begun to see in similar |
| D:Day10.11 | all feelings are capable of providing what you have called intuitive | knowledge or insights and your distrust of this knowledge and insight |
| D:Day10.11 | called intuitive knowledge or insights and your distrust of this | knowledge and insight will need to be overcome. |
| D:Day19.14 | The truth of this way is not discovered through the passing on of | knowledge in form but through relationship. Those following the way |
| D:Day21.6 | as its outcome the sameness of teacher and learner—the transfer of | knowledge that would eventually make teacher and learner equal. Means |
| D:Day21.7 | are equal and thus neither are needed any longer. The “transfer” of | knowledge is now an act of giving and receiving as one. No |
| D:Day21.7 | is needed when you exist in union. It is recognized that the | knowledge, wisdom, guidance, or information that is needed in each |
knowledgeable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:10.5 | is still a worthy illustration. For just as a supercomputer needs a | knowledgeable operator in order to provide the information sought, so |
| T2:10.5 | to provide the information sought, so too do you need to become | knowledgeable in order to access all that is available to you. |
known | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:3.77 | Images are perceived, not | known. Knowledge cannot deceive, but perception can. Man can |
| Tx:3.80 | The world is not left by death but by truth, and truth can be | known by all those for whom the Kingdom was created and for whom it |
| Tx:7.113 | more than you can establish God's. But you can know both. Being is | known by sharing. Because God shared His Being with you, you can |
| Tx:8.17 | Will of God perfectly is the only joy and peace that can be fully | known, because it is the only function that can be fully |
| Tx:8.35 | as you are. No part of It can be imprisoned if Its truth is to be | known. Can you be separated from your identification and be at peace? |
| Tx:9.35 | the Sonship comes together and accepts its oneness, it will be | known by its creations, who witness to its reality as the Son does to |
| Tx:9.61 | for He is not uncertain of Himself. And what He knows can be | known because He does not know only for Himself. He created you for |
| Tx:9.86 | and illusions are irreconcilable. Truth is whole and cannot be | known by part of a mind. |
| Tx:9.98 | know He loves you. Remember that what you deny, you must have | known. And if you accept denial, you can accept its undoing. |
| Tx:9.105 | the real Fatherhood must be acknowledged if the real Son is to be | known. You believe that the sick things which you have made are your |
| Tx:10.73 | can know yourself. You can know God because it is His Will to be | known. The real world is all that the Holy Spirit has saved for you |
| Tx:13.42 | sweet and constant communication which God would share with you is | known. Yet His channels of reaching out cannot be wholly closed and |
| Tx:14.1 | and do not recognize Him, though He is all around you. He cannot be | known without His Son, whose guiltlessness is the condition for |
| Tx:14.5 | you? God makes this possible. Would you deny His yearning to be | known? You yearn for Him, as He for you. This is forever changeless. |
| Tx:15.41 | keeping your thoughts to yourself alone. For in private thoughts, | known only to yourself, you think you find a way to keep what you |
| Tx:15.53 | God knows you now. He remembers nothing, having always | known you exactly as He knows you now. The holy instant parallels His |
| Tx:16.45 | opposite of what is true. In Heaven, where the meaning of love is | known, love is the same as union. Here, where the illusion of love |
| Tx:20.46 | body enters is based not on love, but on idolatry. Love wishes to be | known, completely understood, and shared. It has no secrets; nothing |
| Tx:24.49 | he is what he is, you can be sure that God is knowable and will be | known to you. For He could never leave His own creation. And the sign |
| Tx:25.20 | offer thanks to you who love His Son as He does? Would He not make | known to you His love if you but share His praise of what He loves? |
| Tx:26.7 | gives life to you, who cannot die because his sinlessness is | known to God and can no more be sacrificed by you than can the light |
| Tx:26.48 | knowledge. Yet is truth unchanged. It cannot be perceived, but only | known. What is perceived takes many forms, but none has meaning. |
| Tx:26.55 | Yet facts can be denied and thus unknown, though they were | known before they were denied. |
| Tx:26.85 | its presence, in whatever form, will hide Their Presence. They are | known with clarity or not at all. Confused perception will block |
| Tx:26.89 | Holy Spirit's purpose is to let the Presence of your holy Guests be | known to you. And to this purpose, nothing can be added, for the |
| Tx:27.33 | pictured, so there is no symbol for totality. Reality is ultimately | known without a form, unpictured and unseen. Forgiveness is not yet a |
| Tx:27.33 | a form, unpictured and unseen. Forgiveness is not yet a power | known as wholly free of limits. Yet it sets no limits you have chosen |
| Tx:29.48 | All idols of this world were made to keep the truth within from being | known to you and to maintain allegiance to the dream that you must |
| Tx:31.13 | opposing of the new and old. It is not vanquished that the truth be | known nor fought against to lose to truth's appeal. There is no |
| W1:138.5 | In recognition its acceptance lies, and as it is accepted, it is | known. But knowledge is beyond the goals we seek to teach within the |
| W1:139.2 | the question seem to be sincere. The only thing that can be surely | known by any living thing is what it is. From this one point of |
| W1:169.9 | can understand. When revelation of your oneness comes, it will be | known and fully understood. Now we have work to do, for those in time |
| W1:186.13 | His gentle Voice is calling from the | known to the unknowing. He would comfort you, although He knows no |
| W2:224.2 | My Name, oh Father, still is | known to You. I have forgotten it and do not know where I am going, |
| W2:299.2 | me, and I can know my Source because it is Your will that You be | known. |
| M:26.2 | in vain. Nor is there anyone of whom they are unaware. All needs are | known to them, and all mistakes are recognized and overlooked by |
A Course of Love (227) | ||
| C:I.8 | I don't know.” The mind may reel at contradictions, cling to | known truths, compare this wisdom to other wisdom. The mind will |
| C:P.16 | fear to do. You are so afraid to let go of the world that you have | known that, even though it is a world of conflict, sickness, and |
| C:P.28 | back, and you will remember that, from the earliest of ages you have | known that life is not as it is meant to be; that you are not as you |
| C:2.9 | of your thought process and the world you perceive must be made | known to you before you are willing to give it up. You do know this, |
| C:5.1 | human, everything has been forgotten. Thus we begin to relearn the | known as the One who already possesses all. It is this joining of the |
| C:5.29 | real Self retains for you, waiting only for your welcome to make it | known to you once more. |
| C:5.30 | God is | known to you within relationships, as this is all that is real here. |
| C:5.30 | as this is all that is real here. God cannot be seen in illusion nor | known to those who fear him. All fear is fear of relationships and |
| C:7.15 | from others lest they profit from it. You want your intelligence | known and recognized, but you want it known and recognized as yours. |
| C:7.15 | it. You want your intelligence known and recognized, but you want it | known and recognized as yours. If someone wants the intelligence you |
| C:7.21 | it is in another and it even appears to be in conflict. You cling to | known truths, even though you are aware of their instability in time |
| C:7.21 | as place, and so you live with constant denial that even what is | known to you is not known at all. You thus cling to the one sure |
| C:7.21 | you live with constant denial that even what is known to you is not | known at all. You thus cling to the one sure thing that permeates |
| C:8.10 | all that is recognized, the surface of a relationship all that is | known to you. You speak openly of these levels of seeing, |
| C:9.7 | to see everything but only through its own eyes, a desire to be | known but only through what it would choose to share. Alongside these |
| C:10.12 | if you believed you were your body and that alone. Long have you | known that there is more to you than flesh and bones. Belief is not |
| C:10.22 | The separated self is so ensconced in fear that the | known fears of its existence seem preferable to the unknown fears of |
| C:10.22 | not occur to it, for the absence of fear is something it has never | known. |
| C:16.20 | makes a mockery of both. Might makes right is a saying that is | known to many of you, and even those who know the saying not believe |
| C:20.8 | the embrace. Within the embrace our sight clears and what we see is | known rather than understood. |
| C:20.34 | attunement with the heartbeat, the music of the dance. You have not | known what you do or what to do only because of fear, only because |
| C:20.48 | from the embrace, the return to one heartbeat, the return to what is | known. This knowing you might call wisdom and think of as an |
| C:23.2 | still transcends complete knowing. The relationship becomes the | known. While it is your nature to seek for more, it is also the |
| C:23.2 | it is also the nature of life to exist in relationship and to become | known through relationship. This is how knowing comes to be. Knowing |
| C:26.22 | within the pages or on the film. In God's idea of you is all that is | known about you. God's idea of you is perfect, and until now your |
| C:26.23 | of God's creation? Or that you not only can know but have always | known of this place? |
| C:26.24 | that—like reading a story—when the end is reached and all is | known, the story is over except in memory and reflection and perhaps |
| C:27.6 | knowing is the Self. Thus it is in knowing the Self that all is | known. |
| C:27.16 | How often have you, even with the best of intentions, not | known the proper response to make? You even wonder as you pray |
| C:27.19 | How often have you | known the “right” thing to do without knowing the details of what |
| C:29.2 | Your function cannot be | known to you while you shy away from the idea of service. Whether you |
| C:29.17 | joy. Once you have given up your belief in separation this will be | known to you. |
| C:30.6 | consciousness is being in relationship. It is the true Self, the | known Self, in all its glorious relationship with life. All matter is |
| C:30.6 | with life. All matter is born and dies. All life is forever. The | known Self realizes this and begins to act in accordance with this |
| C:31.9 | Self as Creator and Created. Being part of the whole that is your | known universe has made you and no other being less consequential. |
| C:31.10 | time with resisting God. Only in God can you find your Self. This is | known to you, and is the reason for man's quest for God throughout |
| T1:4.24 | in the sense that it is direct communication from a Self you have | known not, the Self that is one with the Creator. |
| T1:8.2 | the meaning of life, the reality of life, changed, though you have | known this not. The great experiment in separation ended with the |
| T1:8.2 | in separation ended with the resurrection, though you have | known this not. For the resurrection and life are now one and the |
| T1:9.9 | This I tried to pass on in the simplest of terms. I tried to make it | known that while I would die and resurrect into a new form, you would |
| T1:10.3 | cry and laugh for the poignancy of the human experience. This is the | known that you will be tempted not to give up. If you can't be moved |
| T1:10.8 | assure you, within the Peace of God is all the joy of what you have | known as the human experience and none of the sorrow. |
| T2:6.1 | of time and see how much more the language of your heart becomes | known to you. |
| T2:6.7 | began with asking you to call into question these beliefs in | known, observable, facts. You may have regarded these exercises as |
| T2:6.7 | that is creation; an acceptance that something can be what it is, a | known fact, an object with an identity, but also part of the ongoing |
| T2:9.7 | is in the aspect of correspondence. They are shared because they are | known. Every being inherently knows that it shares the same needs as |
| T2:10.4 | of it as a storehouse or giant brain in which all that has ever been | known or thought is contained. The technology that has created |
| T2:11.4 | ends with ceasing to do battle with the ego. As the ego has been the | known identity of your existence until now, it will, in a sense, be |
| T3:2.2 | truth by expanding awareness, or in other words, by making something | known. This is what true relationship does and is its purpose as well |
| T3:2.11 | truthful with yourself now and realize that what I speak of here is | known to you. Realize that you know that it is not God who abandoned |
| T3:3.1 | because I have always recognized you. What cannot be recognized or | known cannot be loved. While your ego has not been loveable, you have |
| T3:3.7 | Both God and Love are found in relationship where the truth becomes | known to you. When the truth becomes known to you, you know God for |
| T3:3.7 | where the truth becomes known to you. When the truth becomes | known to you, you know God for you know love. Beliefs, and especially |
| T3:5.1 | replacement (the ego or that which has become familiar, if not | known). While few of you have ever before reached the emptiness |
| T3:8.13 | Has not a part of you always | known that suffering does not have to be even while you have accepted |
| T3:9.3 | a new alphabet. Yet you soon will find that this new reality is | known to you and requires no new learning at all. You will be |
| T3:10.1 | allowing the meaning that exists in everything to be remembered or | known. Thus are more practical lessons needed in regard to the life |
| T3:12.10 | and love is the next step in creation, the rebirth of the Son of God | known as the resurrection. |
| T3:15.7 | birth the idea that human beings do indeed change. While you have | known instinctively that there is a core, a center to each that is |
| T3:17.8 | The Holy Spirit, unlike God the Creator, has | known the existence of the illusion and the thought system of the |
| T3:19.2 | is now called upon to serve the greatest learning humankind has ever | known? |
| T3:20.2 | less to learning in terms of knowing the truth that you have always | known, but there are degrees of remembering and since this is what we |
| T3:21.10 | This is your conundrum. When you have never | known what is you have never been able to be certain. You have no |
| T3:22.2 | taking this Course. It would not be available, and it would not be | known to you. So even while I have said that no one is called to |
| T4:1.13 | and is possible, why has it not come to be? Why has it not been | known? What could possibly make you believe it could come to be now |
| T4:1.23 | that have taken place, it is a different world. You have not | known the secret yearning in the hearts of your brothers and sisters, |
| T4:1.23 | yearning in the hearts of your brothers and sisters, nor have you | known that it matched your own. You may have seen the acts that this |
| T4:2.11 | and yet, what one achieves but opens the door for others and this is | known to you. Even those who did not desire to fly in a plane when |
| T4:3.11 | created in love. Observation is the natural means of sharing what is | known in physical form. |
| T4:3.12 | means by which the original nature of the created can once again be | known. Observation is the means by which the original nature of the |
| T4:4.3 | generations to be born. As your planet has reached a state of growth | known as over-population, this balance between old generations and |
| T4:4.13 | Faith will become unnecessary, as life everlasting becomes | known to you. |
| T4:5.4 | is the Energy of Love, the Energy of Creation, the Source that is | known as God. Since you are clearly alive, this Energy exists within |
| T4:7.5 | about this acceptance of the truth, a truth your heart has always | known but has been unable to free you to accept without the mind's |
| T4:8.7 | a love-filled learning process. A learning process that was as | known to you and chosen by you as it was by God, because you and God |
| T4:10.11 | unknown. No longer learning has to do with what is and can only be | known through revelation. Learning has had to do with supplying a |
| T4:12.26 | cannot learn you can remember. What you cannot learn will simply be | known through sharing. |
| T4:12.27 | an overall design that ensured optimal learning and that design was | known to you in the pattern of that design, a pattern that was part |
| T4:12.35 | form joined in unity and relationship, the only guarantees that are | known to us is that it will be a future of love, a future without |
| D:1.12 | new. This occurs in one form or another in the sacraments you have | known as Baptism, Confirmation, and Marriage. Each of these invite a |
| D:1.12 | here. We go beyond what can be symbolized to what can only be | known within. It is to this state of grace that I call you now, |
| D:2.19 | as possible or desirable even though the systems and patterns are | known not to work. In truth, no new learning or new systems based on |
| D:4.8 | A life of artificial structure is all any of you have | known. An internally structured life will quickly replace the life of |
| D:6.13 | event to happen. It would require the re-working of many previously | known “scientific facts,” but this would not prevent them from |
| D:8.4 | factors leading to this realization because a part of you has always | known this ability was a “given.” That you are gifted—given to— |
| D:8.4 | say to you about the source of such talents or abilities, you have | known that they are not of the body. |
| D:8.6 | in that discovery, you realized that although you had not previously | known that this talent or ability existed, it was there awaiting but |
| D:8.8 | of former patterns. Your mind, while it no longer wants to cling to | known patterns, is confronted with them constantly. Thus your heart |
| D:8.12 | Step through that doorway. Take the first step outside of the | known reality of your conscious awareness, the learned reality of |
| D:10.5 | elevated Self of form, the means through which the Self of union is | known even in the realm of separation, and thus what draws others |
| D:11.5 | to make a contribution—to help to make new the world that you have | known—has been enhanced and amplified by what you have learned. You |
| D:11.11 | explanation that makes sense in terms of the world you have always | known. |
| D:11.12 | will never make sense within the terms of the world you have always | known. No explanation will ever be good enough for those who set |
| D:12.15 | deliver them with the authority of the truth simply because you have | known that they are true, and because you realized, as soon as the |
| D:12.16 | you the moment of realization—the moment in which the truth was | known to you without doubt, known to you without uncertainty. And you |
| D:12.16 | —the moment in which the truth was known to you without doubt, | known to you without uncertainty. And you may begin to realize that |
| D:13.3 | a shared state. Although what you will be coming to know is already | known to you, it will still come in the form of a surprising |
| D:13.3 | form of a surprising discovery, a joyous discovery of the previously | known but long forgotten identity of the Self and all that lives |
| D:13.3 | because it will be reversing the insanity of your life as you have | known it thus far. These reversals will be among the first |
| D:13.4 | What is | known to you in an instant through the new means available to you |
| D:13.8 | of you to overcome because your state of aloneness is all you have | known. This perceived state is synonymous with the personal self, |
| D:14.3 | just explored, ideas of how what is not of the body can still be | known to you. And this is why this exploration and discovery needs to |
| D:14.4 | was spoken of earlier. You will need, in short, to set aside the | known in order to discover the unknown. |
| D:14.5 | this situation look like if I forgot everything I have previously | known about similar situations, and looked at this in a new way?” |
| D:14.14 | you give it. Here becomes could be stated further as what becomes | known and sharable in relationship, what becomes actualized through |
| D:14.14 | What is real in the state of unity is what is real, yet you have | known this reality not, even though it is the more subtle memory of |
| D:16.7 | unity, the only relationship through which the Self and God become | known to you. Love, God, Creation, are all that remained in union, in |
| D:16.18 | even within your new actions you see archetypes of the previously | known and previously experienced. |
| D:Day1.13 | cares not what you call Him. God knows who He is. It is man who has | known not who he is, and it is through me that this knowing can be |
| D:Day3.2 | and even new discoveries, enter through your mind—because this is | known to you and is what you are familiar with. In the area of the |
| D:Day3.36 | the words of Lao-tzu, the words of Buddha. To teach is to convey the | known. To speak of a way is to invite dialogue and a journey. This is |
| D:Day3.38 | always that knowing through discovery is knowing what was not | known before, and keep this in mind as we consider the knowing of |
| D:Day3.39 | desired an answer that “came to you” through no process you had | known before. We spoke of this as thoughts you did not think. We |
| D:Day3.60 | is what allows the great transformation from life as you have | known it, to death of that old life, to rebirth of new life. By |
| D:Day4.3 | of the human experience are the only choices that have been | known to you? Thus you must be given the opportunity here to see what |
| D:Day4.44 | It has been described as the end to the life of misery you have | known and the beginning of new life. And I tell you truly, here is |
| D:Day4.48 | of the difference you have chosen. Once this difference is wholly | known to you, we will begin true discussion of creation of the new, |
| D:Day4.51 | would not have been cause for fear in and of itself. Had you still | known relationship, fear could not have separated you from truth and |
| D:Day5.8 | cannot be denied unless you deny it. It is only because you have not | known this that we speak of it in this way here. |
| D:Day5.12 | what you have and feel unable to do so. Yet, like love, unity is | known through its effects. All the benefits of union can be given |
| D:Day5.13 | only when you have felt you “have” love to give. You thus have long | known the truth of giving and receiving as one within your own heart. |
| D:Day9.7 | which you believed yourself to be lacking. You know you have never | known freedom from want. |
| D:Day11.6 | because it is all that is knowable. The All of Everything cannot be | known any more than can nothingness. The All of Everything is |
| D:Day12.7 | real in the world of form, a world that is perceived rather than | known. Christ-consciousness replaces perception with knowing, form |
| D:Day14.11 | the “all knowing” for God is the relationship. Relationship is the | known. The unknown, like the unexplainable, becomes known through the |
| D:Day14.11 | is the known. The unknown, like the unexplainable, becomes | known through the relationship of acceptance. Acceptance of your |
| D:Day15.2 | To inform is to make | known. Thus you can be made known by everything and everyone in |
| D:Day15.2 | To inform is to make known. Thus you can be made | known by everything and everyone in creation just as everything and |
| D:Day15.2 | in creation just as everything and everyone in creation can be made | known by you. We have just spoken of the unknown and your willingness |
| D:Day15.2 | with it in order for you to come to know it. The unknown and the | known exist together in everything and everyone. Thus your |
| D:Day15.2 | in everything and everyone. Thus your willingness to be made | known and to know exists alongside your willingness to embrace the |
| D:Day15.4 | Christ-consciousness, you begin to be able to know and to make | known without observation or observance of the physical. This occurs |
| D:Day15.6 | that is real. Informing could be understood as making the spirit | known in the form of physicality. It is not simply the bringing of |
| D:Day15.6 | It is not simply the bringing of spirit into form but the making | known of spirit in form. What you made known through judgment-free |
| D:Day15.6 | into form but the making known of spirit in form. What you made | known through judgment-free observation was but the precursor to what |
| D:Day15.6 | judgment-free observation was but the precursor to what is made | known through informing. |
| D:Day15.7 | between simply bringing spirit into form and making spirit | known through form is the difference for which the time has come. The |
| D:Day15.8 | but about spirit and informing spirit. It is about making spirit | known through the form of physicality. |
| D:Day15.12 | become clear pools flowing into each other. You make your spirits | known. |
| D:Day15.13 | and seek to keep your unworthiness hidden? Do you still fear being | known? |
| D:Day15.15 | You are here to make one another | known and in so doing to know oneness. It will be less difficult to |
| D:Day15.16 | Never will you feel more like an individual than when you are made | known through the informing of spirit! |
| D:Day15.19 | You thus are not to come together as the | known but as the unknown. You dialogue about the unknown, not the |
| D:Day15.19 | known but as the unknown. You dialogue about the unknown, not the | known. By keeping in constant contact with the unknown you stay in |
| D:Day15.23 | To practice, as to inform, is to make | known. To practice, as to inform, does not mean, however, that you |
| D:Day15.23 | mean, however, that you know nothing. Practice is the merging of the | known and the unknown through experience, action, expression, and |
| D:Day15.23 | through experience, action, expression, and exchange. It alters the | known through interaction with the unknown. It allows the continuing |
| D:Day15.26 | As you engage in dialogue as the spacious Self and are made | known, your purpose here will become more clear. Thus your ability to |
| D:Day15.28 | observe with a neutrality that embraces the unknown as well as the | known, to reclaim your Self and your purpose here. |
| D:Day17.2 | is everything. You have been told Christ-consciousness has also been | known as wisdom, Sophia, spirit. Christ-consciousness thus obviously |
| D:Day18.4 | other words, to choose to be an example life is to choose to be made | known by, and to, the many. It is full acceptance of the Self in a |
| D:Day18.5 | or expelling darkness. They accept their power to represent both the | known and the unknown and to reveal the unknown through the known. |
| D:Day18.5 | both the known and the unknown and to reveal the unknown through the | known. They accept the death of the self and the resurrection of the |
| D:Day18.11 | you. One way of doing this is through individuation and becoming | known. One way of doing this is incarnation through relationship in |
| D:Day18.11 | the relationship, rather than the individuated self, becomes the | known. Both ways are ways of creation. When feelings are shown, or |
| D:Day18.12 | Both the self and the relationship of self to all must become | known in order for the paradise that has been re-found to be |
| D:Day19.12 | even among those who have never found the self. They fear losing the | known to the unknown. The two ways of demonstration make the unknown |
| D:Day19.12 | known to the unknown. The two ways of demonstration make the unknown | known. One makes the unknown known through individuated example |
| D:Day19.12 | ways of demonstration make the unknown known. One makes the unknown | known through individuated example lives. One makes the unknown known |
| D:Day19.12 | known through individuated example lives. One makes the unknown | known through creation of the new so that the unknown is no longer |
| D:Day20.2 | to fear it. You are, perhaps, even eager now, to move beyond the | known to the unknown. You are perhaps eager without fully realizing |
| D:Day20.7 | is to know is the One Self in its many expressions. You are the | known and the unknown. Everything is both the known and the unknown. |
| D:Day20.7 | You are the known and the unknown. Everything is both the | known and the unknown. |
| D:Day20.8 | expression of the unknown and the only means of the unknown becoming | known. |
| D:Day20.9 | wisdom that is available but unknown to you, takes you to make it | known. And if this is the only way that the beauty, truth, and wisdom |
| D:Day20.9 | way that the beauty, truth, and wisdom of the One Self can be made | known, then you are the source and the power of coming to know and |
| D:Day20.9 | then you are the source and the power of coming to know and making | known. |
| D:Day22.2 | states—states that could, at their most basic levels—be seen as | known and unknown states. The teacher in the example used was also an |
| D:Day22.2 | used was also an intermediary with the separation being between the | known and the unknown. Thus, a channel could be seen as that through |
| D:Day22.2 | expression of the unknown and the only means of the unknown becoming | known, it is important to discuss this in as many ways as possible to |
| D:Day22.4 | expression of the unknown and the only means of the unknown becoming | known. You, in other words, are the channel, the conduit, of the |
| D:Day22.4 | other words, are the channel, the conduit, of the unknown becoming | known. What you choose to know and how you choose to know it is an |
| D:Day22.5 | that you have waited to have revealed to you, the function you have | known you are here to fulfill, the function of direct union with God. |
| D:Day22.6 | same results. No one who is in union with God is in union with the | known. Yet it is as if through this union you have learned a great |
| D:Day22.7 | touched, experienced, sensed, or felt with such intimacy that it is | known to you because the knowing becomes real in the making known. It |
| D:Day22.7 | it is known to you because the knowing becomes real in the making | known. It is the only way it remains real. You know union in order to |
| D:Day22.7 | and create union by channeling the unknown reality of union into the | known reality of separation. You realize that you know the unknown |
| D:Day22.7 | you desire to make the unknown knowable. You realize that you have | known a place where nothing but love exists, where there is no |
| D:Day22.10 | in the way that you can express it. The unknown can only be made | known through reception and expression. Call it what you will for |
| D:Day22.11 | and life everlasting. This is the great unknown that you can make | known. |
| D:Day23.1 | Forget not that who you are is what you are here to make | known and thus you must be a being who knows love without fear, joy |
| D:Day23.4 | to the unknown. It is a willingness to carry the unknown into the | known and the known to the unknown. |
| D:Day23.4 | It is a willingness to carry the unknown into the known and the | known to the unknown. |
| D:Day23.5 | that you hold within yourself a will to know and to make | known. This will is divine will, your will, Christ-consciousness. It |
| D:Day26.1 | that you are the source and the power of coming to know and making | known. It naturally follows, then, that you are capable of |
| D:Day26.2 | When you have sought guidance, you have sought because you have not | known. You have sought externally because you have not known of a |
| D:Day26.2 | you have not known. You have sought externally because you have not | known of a source of internal guidance. You have been guided by |
| D:Day26.2 | words spoken and read, through dialogue, through example. If you had | known, you would not have sought guidance. Thus your idea of guidance |
| D:Day26.7 | This alchemical transition, this passing of the unknown into the | known, this moment when the unknown becomes the known within the |
| D:Day26.7 | the unknown into the known, this moment when the unknown becomes the | known within the Self, is the birth of creation. It is the |
| D:Day26.8 | the fuel, for the One Self to know itself. You are ready to be so | known. |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the commonly | known injunction of “where two or more are joined together.” If you |
| D:Day30.4 | more than one in order to know Itself, you would see that knower and | known are one. You would see that two or more are needed in order for |
| D:Day30.4 | the joining of two or more are needed in order for wholeness to be | known and thus to exist as a state of conscious awareness. |
| D:Day30.5 | Now let us consider this in terms of experience. As knower and | known are one, experience and experiencer are one. In other words, |
| D:Day30.5 | order to know. It follows then that what is experienced is what is | known. It also follows then, that to not experience joining is to not |
| D:Day30.5 | without joining with the Self. The Self must be the knower and the | known, the experience and the experiencer. The quest to join with God |
| D:Day30.5 | to join with God is this quest. The quest to be the knower and the | known, the experience and the experiencer. The culmination of this |
| D:Day31.2 | immersed in one level of experience you have been either knower or | known. This is why experience has seemed to exist apart from you. You |
| D:Day31.3 | you. You are the experience and the experiencer, the knower and the | known. This joining is the point of the experience and the key to |
| D:Day31.5 | To have experienced only separation is to have | known only half of any experience, to have seen every experience in |
| D:Day31.8 | are thus joined in the relationship of experience. Experience is not | known separately from the Self. Self and God are one and experiencing |
| D:Day32.14 | Only Jesus was | known as the Son of God and as God. This is why Jesus came as your |
| D:Day33.3 | is holy because it is within relationship that being is found and | known and interacted with. Relationship is thus the route or access |
| D:Day35.4 | You have | known yourself in relationship to yourself and others, without |
| D:Day35.5 | sharing the relationship of everything with God? As long as you have | known that you are a self, as long as you have been aware of your own |
| D:Day37.4 | could not help but be your perception since you came into being in a | known world, where you were told that you are a person with a certain |
| D:Day37.14 | You have | known that power only in relationship to the separate reality in |
| D:Day37.15 | being God even within the limited parameters of life as you have | known it? |
| D:Day37.17 | knowing as you are of perceiving. In separation, however, the only | known can be the self. How could you possibly “know” anything from |
| D:Day37.18 | you feel and who you are. But you have felt doomed to never being | known and to never really sharing how you feel. |
| D:Day38.4 | of these feelings that this is behind us now. Know that we can be | known and loved equally for who we are. |
| D:Day38.10 | union means just that. It means a love deeper than any love you have | known, for in not owning and possessing, in not being owned and |
| D:Day38.10 | and possessed by, and in, union and relationship, you have not fully | known love. To claim something as your own is simply to claim |
| D:Day39.48 | coming to know anew. This is eternity. A being in time wants to be | known in time but can only be known in eternity. You now are the |
| D:Day39.48 | eternity. A being in time wants to be known in time but can only be | known in eternity. You now are the bridge between time and eternity. |
| D:Day40.8 | in order to become separate. In seeing the self as separate you have | known fear and have been forced to reconcile fear with love. Now, in |
| D:Day40.30 | of being who you are. With this gift comes the ability to be | known and to know. Can you give up the ideal of your separated self |
| D:Day40.30 | Can you give up the ideal of your separated self in order to be | known? In order to know? |
| D:Day40.31 | Course and the related materials? Has it not been a feeling of being | known? Has this Course not addressed the questions, the longing, the |
knows | ||
A Course in Miracles – Original Edition (306) | ||
| Tx:1.43 | himself about it. This illusion makes him fearful, because he | knows in his heart it is an illusion, and he exerts enormous |
| Tx:2.43 | assumes its natural talent of protecting others. The inner self | knows itself as both a brother and a Son. You know that when |
| Tx:3.23 | and only the mind can perceive anything. A pure mind | knows the truth, and this is its strength. It cannot attack the |
| Tx:3.37 | you can create only what you know and accept as yours. God | knows His Children with perfect certainty. He created them by |
| Tx:3.38 | [The Soul | knows, loves, and creates. These are its unequivocal functions.] The |
| Tx:3.50 | can do this now, and you will find rest for your Souls. God | knows you only in peace, and this is your reality. |
| Tx:3.53 | what he is. This implies that the answer is not only one which he | knows but is also one which is up to him to supply. |
| Tx:3.59 | because minds have willed to see themselves as separate. Each Soul | knows God completely. That is the miraculous power of the Soul. The |
| Tx:3.67 | to undo it, not to punish His Children, but only because He | knows that it makes them unhappy. Souls were given their true |
| Tx:3.75 | not have forbidden it or it could not have been eaten. If God | knows His Children, and I assure you that He does, would He have put |
| Tx:4.54 | “to be” are different, but they are identical to the Soul. The Soul | knows that you both have everything and are everything. Any |
| Tx:4.96 | In contrast the Soul reacts in the same way to everything it | knows is true and does not respond at all to anything else. Nor does |
| Tx:4.96 | else. Nor does it make any attempt to establish what is true. It | knows that what is true is everything that God created. It is in |
| Tx:4.100 | complete because yours is incomplete. And this He does know. He | knows it in His own Being and its experience of His Son's experience. |
| Tx:4.105 | Rehabilitation is an attitude of praising God as He Himself | knows praise. He offers praise to you, and you must offer it to |
| Tx:5.5 | have what it does not choose to be. Remember that the Soul | knows no difference between “being” and “having.” The higher mind |
| Tx:5.82 | no longer useful. The Holy Spirit, Who speaks for God in time, also | knows that time is meaningless. He reminds you of this in every |
| Tx:5.84 | his thinking became increasingly less apparent to him. A man who | knows what fixation really means and yet does not yield to it is |
| Tx:6.25 | recognizes the wholeness of God's creation and by this recognition | knows its Creator. Exclusion and separation are synonymous, as are |
| Tx:6.39 | from the mind is still in it, and from what it extends it | knows itself. That is its natural talent. The word “knows” is |
| Tx:6.57 | Could God teach you that you had made a split mind, when He | knows your mind only as whole? What God does know is that His |
| Tx:7.33 | the laws of God. Healing does not come directly from God, Who | knows His creations as perfectly whole. Yet healing is [nevertheless] |
| Tx:7.35 | All abilities, then, should be given over to the Holy Spirit, Who | knows how to use them properly. He can use them only for healing, |
| Tx:7.35 | use them properly. He can use them only for healing, because He | knows you only as whole. By healing you learn of wholeness, and |
| Tx:7.35 | to remember God. You have forgotten Him, but the Holy Spirit still | knows that your forgetting must be translated into a way of |
| Tx:7.41 | is the Holy Spirit's form of communication and the only one He | knows. He recognizes no other, because He does not accept the ego's |
| Tx:7.56 | must be a source of extreme anxiety. That is why the ego never | knows what it is doing. It is perfectly logical but clearly insane. |
| Tx:7.73 | as perception lasts. And perception will last until the Sonship | knows itself as whole. |
| Tx:7.91 | is being sided against. To the Soul, this is truth, because it | knows its fullness and cannot conceive of any part from which it is |
| Tx:7.95 | protected for you, because the Holy Spirit, Who is in your mind, | knows of them and can bring them into your awareness whenever you |
| Tx:7.100 | all. Truth is God's Will. Share His Will, and you share what He | knows. Deny His Will as yours, and you are denying His Kingdom |
| Tx:7.108 | There is no point in trying. A Son of God is happy only when he | knows he is with God. That is the only environment in which he will |
| Tx:7.110 | learned it of the Holy Spirit, Who wants to teach him everything He | knows. When a mind has only light, it knows only light. Its own |
| Tx:8.17 | you, being an experience of total willingness. The Holy Spirit | knows how to teach this, but you do not. That is why you need Him |
| Tx:8.39 | God's. Would you know the Will of God for you? Ask it of me who | knows it for you, and you will find it. I will deny you nothing, as |
| Tx:8.47 | can understand it, and no one can know his function unless he | knows who he is. Creation is the Will of God. His Will created you |
| Tx:8.55 | limited. The Holy Spirit does not see the body as you do, because He | knows the only reality anything can have is the service it can |
| Tx:8.79 | proper perspective on life under the guidance of the one Teacher Who | knows what life is, being the Voice for Life Itself. |
| Tx:8.80 | Spirit is the Answer. He is the Answer to everything, because He | knows what the answer to everything is. The ego does not know what |
| Tx:9.14 | in forgiveness then, because forgiveness is His function, and He | knows how to fulfill it perfectly. That is what we meant when we once |
| Tx:9.27 | because he sees it. And by his acknowledgment, the therapist | knows it is there. That is how perception ultimately is translated |
| Tx:9.34 | until you see it everywhere. You can know yourself only as God | knows His Son, for knowledge is shared with God. When you awake in |
| Tx:9.44 | against the reality of the ego's thought system merely because He | knows its foundation is not true. Therefore, nothing that arises |
| Tx:9.44 | you hold in terms of where it comes from. If it comes from God, He | knows it to be true. If it does not, He knows that it is meaningless. |
| Tx:9.44 | If it comes from God, He knows it to be true. If it does not, He | knows that it is meaningless. |
| Tx:9.61 | Mind about you, for He is not uncertain of Himself. And what He | knows can be known because He does not know only for Himself. He |
| Tx:9.79 | of the calm knowledge that each one is part of Him. God's Son | knows no idols, but he does know his Father. Health in this world |
| Tx:9.104 | If God | knows His Children as wholly sinless, it is blasphemous to perceive |
| Tx:9.104 | wholly sinless, it is blasphemous to perceive them as guilty. If God | knows His Children as wholly without pain, it is blasphemous to |
| Tx:9.104 | pain, it is blasphemous to perceive suffering anywhere. If God | knows His Children to be wholly joyous, it is blasphemous to feel |
| Tx:10.18 | He needs it because he does not understand himself and therefore | knows not what he does. Having forgotten his will, he does not know |
| Tx:10.23 | for that is not God's Will for His Son. Pain is not of Him, for He | knows no attack and His peace surrounds you silently. God is very |
| Tx:10.24 | God's Son is indeed in need of comfort, for he | knows not what he does, believing his will is not his own. The |
| Tx:10.26 | but it is very different. Yours is the way of pain, of which God | knows nothing. That way is hard indeed and very lonely. Fear and |
| Tx:10.37 | altar Christ waits for the restoration of Himself in you. God | knows His Son as wholly blameless as Himself, and He is approached |
| Tx:10.62 | as it will ever be, for the resurrection is the Will of God, which | knows no time and no exceptions. But make no exceptions yourself, or |
| Tx:10.89 | and monsters and dragons. Ask of their reality from the One who | knows it, and He will tell you what they are. For you do not |
| Tx:11.23 | how to offer to the Holy Spirit everything you do not want. He | knows what to do with it. You do not know how to use what He knows. |
| Tx:11.23 | He knows what to do with it. You do not know how to use what He | knows. Whatever is revealed to Him that is not of God is gone. Yet |
| Tx:11.40 | for you do not believe your home is there. Yet the Holy Spirit | knows it for you, and He will guide you to your home because that |
| Tx:11.52 | teach the way to Him and learn it if you follow the Teacher Who | knows it and His curriculum for learning it. The curriculum is |
| Tx:11.56 | To open the eyes of the blind is the Holy Spirit's mission, for He | knows that they have not lost their vision but merely sleep. He would |
| Tx:11.58 | quietly on the real world, which He would share with you because He | knows of the Father's love for Him. And knowing this, He would give |
| Tx:11.59 | in God. Christ's love for you is His love for His Father, which He | knows because He knows His Father's love for Him. When the Holy |
| Tx:11.59 | love for you is His love for His Father, which He knows because He | knows His Father's love for Him. When the Holy Spirit has at last led |
| Tx:11.74 | fully believes that you are a criminal, as deserving of death as God | knows you are deserving of life. The death penalty never leaves the |
| Tx:11.78 | God's Son is as safe as his Father, for the Son | knows his Father's protection and cannot fear. His Father's love |
| Tx:11.79 | definition of reality is God's, not yours. He created it, and He | knows what it is. You who knew have forgotten, and unless He had |
| Tx:12.43 | Christ's vision He beholds Himself. And seeing what He is, He | knows His Father. Beyond your darkest dreams, He sees God's guiltless |
| Tx:12.68 | the answer is a joyous yes! As Mediator between the two worlds, He | knows what you have need of and what will not hurt you. Ownership is |
| Tx:12.70 | nothing from you as long as you have any need of it. And yet He | knows that everything you need is temporary and will but last until |
| Tx:12.70 | that you will not use them on behalf of lingering in time. He | knows that you are not at home there, and He wills no delay to wait |
| Tx:13.1 | to the sphere of knowledge and which therefore no one in the world | knows. It would indeed be impossible to be in the world with this |
| Tx:13.1 | to be in the world with this knowledge. For the mind that | knows this unequivocally knows also that it dwells in eternity and |
| Tx:13.1 | with this knowledge. For the mind that knows this unequivocally | knows also that it dwells in eternity and utilizes no perception at |
| Tx:13.1 | it is because the concept “where” does not mean anything to it. It | knows that it is everywhere, just as it has everything, and |
| Tx:13.7 | God through the Holy Spirit attune you to reality. The Holy Spirit | knows your part in the redemption and who are seeking you and where |
| Tx:13.8 | released to knowledge, having learned to free yourself of Him Who | knows of freedom. Unite with me under the holy banner of His |
| Tx:13.10 | Yet in this world, your perfection is unwitnessed. God | knows it, but you do not, and so you do not share His witness to |
| Tx:13.19 | faith your Father has in you. He does not value you as you do. He | knows Himself and knows the truth in you. He knows there is no |
| Tx:13.19 | has in you. He does not value you as you do. He knows Himself and | knows the truth in you. He knows there is no difference, for He |
| Tx:13.19 | you as you do. He knows Himself and knows the truth in you. He | knows there is no difference, for He knows not of differences. Can |
| Tx:13.19 | knows the truth in you. He knows there is no difference, for He | knows not of differences. Can you see guilt where God knows there |
| Tx:13.26 | have Him do and has always done so. He has seen separation, but | knows of union. He teaches healing, but He also knows of creation. He |
| Tx:13.26 | seen separation, but knows of union. He teaches healing, but He also | knows of creation. He would have you see and teach as He does, and |
| Tx:13.26 | have you see and teach as He does, and through Him. Yet what He | knows, you do not know, though it is yours. |
| Tx:13.38 | be true. He has perfect faith in your final judgment because He | knows that He will make it for you. To doubt this would be to doubt |
| Tx:13.43 | you Heaven and will always will you nothing else. The Holy Spirit | knows only of His Will. There is no chance that Heaven will not be |
| Tx:13.51 | insane logic, there is One Who knows it leads to nothing, for He | knows everything. |
| Tx:13.52 | Holy Spirit leads you not goes nowhere. Anything you deny which He | knows to be true, you have denied yourself, and He must therefore |
| Tx:13.74 | to them all that they need, coming as naturally as peace that | knows no limits. There is nothing their wills will not provide that |
| Tx:13.75 | you. You need not decide whether or not you are deserving of it. God | knows you are. |
| Tx:13.77 | The One Who | knows the plan of God which God would have you follow can teach you |
| Tx:13.77 | salvation is and what you would be saved from. The Holy Spirit | knows that all salvation is escape from guilt. You have no other |
| Tx:13.78 | be the only Guide that you would follow to salvation. He | knows the way and leads you gladly on it. With Him you will not |
| Tx:13.84 | He leadeth me and | knows the way, which I know not. Yet He will never keep from me what |
| Tx:13.84 | have me learn. And so I trust Him to communicate to me all that He | knows for me. |
| Tx:13.88 | give Himself to you as He has always done. Giving Himself is all He | knows, and so it is all knowledge. For what He knows not cannot be |
| Tx:13.88 | Himself is all He knows, and so it is all knowledge. For what He | knows not cannot be and therefore cannot be given. Ask not to be |
| Tx:14.2 | perfect gentleness. Would you know of One Who gives forever and Who | knows of nothing except giving? |
| Tx:14.4 | God. And only the Holy Spirit can answer God for you, for only He | knows what God is. Everything else that you have placed within your |
| Tx:14.6 | perfect as yours is fallible. You know not what you do, but He Who | knows is with you. His gentleness is yours, and all the love you |
| Tx:14.13 | not of us but of our Father. In guiltlessness we know Him, as He | knows us guiltless. I stand within the circle, calling you to peace. |
| Tx:14.21 | to Him. He will interpret it to you with perfect clarity, for He | knows with Whom you are in perfect communication. |
| Tx:14.26 | their point of view, it is not true. Yet it is true because God | knows it. These are clearly opposite viewpoints of what the |
| Tx:14.28 | protection does not defend itself. Defense is of your making. God | knows it not. The Holy Spirit uses defenses on behalf of truth only |
| Tx:14.29 | He can fulfill what God has given Him to do. Leave that to Him Who | knows. You are not asked to do mighty tasks yourself. You are merely |
| Tx:14.36 | given you by God into unknowingness. Everything God created | knows its Creator. For this is how creation is accomplished by the |
| Tx:14.41 | waits quietly for the return of them that love it. The Presence | knows they will return to purity and to grace. The graciousness of |
| Tx:14.43 | He recognizes it because he has been taught his need for it but | knows not where to look to find it. Let him, then, see it in you |
| Tx:14.55 | with which He answers you. Everyone seeks for love as you do and | knows it not unless he joins with you in seeking it. If you undertake |
| Tx:14.74 | understanding. It is as firm as is His faith in His Creator, and He | knows that faith in His Creator must encompass faith in His |
| Tx:15.8 | to Heaven as the ego drives to hell. For the Holy Spirit, Who | knows only the present, uses it to undo the fear by which the ego |
| Tx:15.49 | The Holy Spirit | knows no one is special. Yet He also perceives that you have made |
| Tx:15.52 | and although this is not so in Heaven, the Holy Spirit | knows how to bring a touch of Heaven to them here. In the holy |
| Tx:15.53 | God | knows you now. He remembers nothing, having always known you |
| Tx:15.53 | now. He remembers nothing, having always known you exactly as He | knows you now. The holy instant parallels His knowing by bringing |
| Tx:15.79 | of your fear of forgiveness, which He perceives as clearly as He | knows forgiveness is release, He will teach you to remember that |
| Tx:15.82 | through Christ, where they become like to their Father. For Christ | knows of no separation from His Father, Who is His one relationship, |
| Tx:15.84 | The Holy Spirit | knows that it is not understandable, and yet He understands it |
| Tx:15.84 | function. Leave, then, what seems to you to be impossible to Him Who | knows it must be possible because it is the Will of God. And let |
| Tx:16.5 | True empathy is of Him Who | knows what it is. You will learn His interpretation of it if you |
| Tx:16.13 | as the Holy Spirit bids you and have offered it to Him to use as He | knows how, His natural perception of your gift enables Him to |
| Tx:16.47 | what completion is and how it is accomplished. The Holy Spirit | knows that completion lies first in union and then in the extension |
| Tx:16.66 | taught you it was real and understand the Thought that really | knows what you are. You have allowed the Thought of your reality to |
| Tx:17.12 | world, the Son of God is lifted easily into his home. And there he | knows that he has always rested there in peace. Even salvation will |
| Tx:17.23 | the only part of the relationship the Holy Spirit sees because He | knows that only this is true. You have made the relationship unreal |
| Tx:17.61 | ego believes the situation brings the experience. The Holy Spirit | knows that the situation is as the goal determines it and is |
| Tx:18.78 | Love | knows no bodies and reaches to everything created like itself. Its |
| Tx:18.82 | love welcome separately. You could no more know God alone than He | knows you without your brother. But together you could no more be |
| Tx:19.27 | and would correct them all as God entrusted Him to do. But sin He | knows not, nor can He recognize mistakes which cannot be corrected. |
| Tx:19.30 | of the spiral, the line looks different. Yet in your mind is One Who | knows it is unbroken and forever changeless. This One can teach you |
| Tx:19.45 | pause of gladness in acknowledgment of the journey's end. For Heaven | knows you well, as you know Heaven. No illusions stand between you |
| Tx:19.80 | neither sin nor death, wills not that you be bound by them. He | knows of neither sin nor its results. The shrouded figures in the |
| Tx:19.107 | Son and let him rise again to glad remembrance of his Father, Who | knows no sin, no death, but only life eternal. |
| Tx:20.27 | that it is justified. There is no fear in perfect love because it | knows no sin and it must look on others as on itself. Looking with |
| Tx:20.28 | Power is of God, given by Him and reawakened by the Holy Spirit, Who | knows that as you give, you gain. He gives no power to sin, and |
| Tx:20.33 | except the part that has been given you to learn. For He Who | knows the rest will see to it without your help. But think not that |
| Tx:20.43 | that hides the gift hides him as well. He is the gift, and yet he | knows it not. No more do you. And yet, have faith that He Who sees |
| Tx:20.44 | and know it rests in safety? He looks upon himself not as his Father | knows him. And yet it is impossible the confidence of God should be |
| Tx:21.11 | of the Son of God, whom you know well. Here is the sight of him who | knows his Father. Here is the memory of what you are—a part of |
| Tx:21.37 | think their purpose is accomplished. Brothers, the Holy Spirit | knows that sacrifice brings nothing. He makes no bargains. And if |
| Tx:21.44 | Holy Spirit's purpose was accepted by the part of your mind the ego | knows not of. No more did you. And yet this part with which you now |
| Tx:21.54 | your will must be included. Thus, there must be a part of you that | knows His Will and shares it. It is not meaningful to ask if what |
| Tx:21.54 | salvation is complete. And it must be complete because its Source | knows not of incompletion. Where would the answer be but in the |
| Tx:21.87 | for His creation. Sure in its vision as its Creator is in what He | knows, it looks on everything and sees it is the same. It sees not |
| Tx:22.12 | need no interpreter to you, for it was you who taught him what he | knows because you knew it. He could not come to anyone but you, |
| Tx:22.52 | as certain of the outcome as He is sure of His Creator's love. He | knows this mad decision was made by one as dear to His Creator as |
| Tx:22.59 | and toward each other. And let the darkness be dispelled by Him Who | knows the light and lays it gently in each quiet smile of faith and |
| Tx:23.55 | is of the body—something it seems to offer or to own. No one who | knows that he has everything could seek for limitation, nor could he |
| Tx:24.2 | as certainly as all creation rose in His Mind because of what He | knows. |
| Tx:24.5 | attack? For who could hate someone whose Self is his and whom He | knows? Only the special could have enemies, for they are different |
| Tx:24.30 | behind. Salvation challenges not even death. And God Himself, Who | knows that death is not your will, must say, “Thy will be done” |
| Tx:24.40 | The Christ in you is very still. He looks on what He loves and | knows it as Himself. And thus does He rejoice at what He sees because |
| Tx:24.40 | it as Himself. And thus does He rejoice at what He sees because He | knows that it is one with Him and with His Father. Specialness, too, |
| Tx:24.45 | The Christ in you is very still. He | knows where you are going, and He leads you there in gentleness and |
| Tx:24.46 | Yet is He quiet, for He | knows that love is in you now and safely held in you by that same |
| Tx:24.51 | as lovingly as He conceived of you before the world began and as He | knows you still. God changes not His Mind about His Son with passing |
| Tx:25.9 | His purpose still is one with both the Father and the Son, He | knows the Will of God and what you really will. But this is |
| Tx:25.50 | from sinners and deceive with glitter and with guile. Yet each one | knows the cost of sin is death. And so it is. For sin is a |
| Tx:25.65 | There is a kind of justice in salvation of which the world | knows nothing. To the world, justice and vengeance are the same, |
| Tx:25.66 | by being paid, it matters not by whom. Can this be justice? God | knows not of this. But justice does He know and knows it well. For |
| Tx:25.66 | be justice? God knows not of this. But justice does He know and | knows it well. For He is wholly fair to everyone. |
| Tx:25.67 | Vengeance is alien to God's Mind because He | knows of justice. To be just is to be fair and not be vengeful. |
| Tx:25.68 | on sin's stability. And they perceive the “threat” of what God | knows as justice to be more destructive to themselves and to their |
| Tx:25.70 | cannot punish those who ask for punishment but have a Judge Who | knows that they are wholly innocent in truth. In justice, He is bound |
| Tx:25.72 | And every one that you accept brings joy to Him as well as you. He | knows that Heaven is richer made by each one you accept. And God |
| Tx:25.72 | you accept. And God rejoices as His Son receives what loving justice | knows to be his due. For love and justice are not different. |
| Tx:25.73 | the holiness that is in him, however much he recognize it not. God | knows of no injustice. He would not allow His Son be judged by those |
| Tx:25.77 | as God appointed for His holy Son. This is the only justice Heaven | knows, and all the Holy Spirit brings to earth. Your special function |
| Tx:25.82 | on justice. Not as it is seen through this world's eyes, but as God | knows it, and as knowledge is reflected in the sight the Holy Spirit |
| Tx:26.8 | For neither did he make, and only one was given him by One Who | knows His gifts can never suffer sacrifice and loss. God's justice |
| Tx:26.17 | of feared. He cannot be unjust to anyone or anything because He | knows that everything that is belongs to Him and will forever be as |
| Tx:26.18 | Complexity is not of God. How could it be, when all He | knows is one? He knows of one creation, one reality, one |
| Tx:26.18 | is not of God. How could it be, when all He knows is one? He | knows of one creation, one reality, one truth, and but one |
| Tx:27.14 | to see. Forgiveness is not pity which but seeks to pardon what it | knows to be the truth. Good cannot be returned for evil, for |
| Tx:27.22 | [Correction is not your function. It belongs to One Who | knows of fairness, not of guilt. If you assume correction's role, |
| Tx:27.28 | Correction must be left to One Who | knows correction and forgiveness are the same. With half a mind, this |
| Tx:27.53 | up its separate parts. God thanks you for your healing, for He | knows it is a gift of love unto His Son, and therefore is it given |
| Tx:27.57 | to the body's death He sends a witness to your life in Him Who | knows no death. Each miracle He brings is witness that the body is |
| Tx:27.62 | has no reason to be held responsible. He must be innocent because he | knows not what he does, but what is done to him. Yet is his own |
| Tx:27.89 | Bring, then, all forms of suffering to Him Who | knows that every one is like the rest. He sees no differences where |
| Tx:29.2 | of love and therefore must he be afraid of God. Certain it is he | knows not what love means. He fears to love and loves to hate, and so |
| Tx:29.16 | yourself before. There is no change in immortality, and Heaven | knows it not. Yet here on earth it has a double purpose, for it can |
| Tx:29.63 | the penalty he laid upon himself within the dream he made. God | knows of justice, not of penalty. But in the dream of judgment, you |
| Tx:29.68 | deep within the Son of God. And when he hears this song again, he | knows he never heard it not. And where is time, when dreams of |
| Tx:30.33 | He speaks for you. In His divinity is but your own. And all He | knows is but your knowledge, saved for you that you may do your will |
| Tx:30.41 | is but God's Will, and this is given you by being His. God | knows not form. He cannot answer you in terms which have no meaning. |
| Tx:30.43 | Nothing that God | knows not exists. And what He knows exists forever, changelessly. For |
| Tx:30.43 | Nothing that God knows not exists. And what He | knows exists forever, changelessly. For thoughts endure as long as |
| Tx:30.46 | Who | knows the Father knows this light, for He is the eternal sky which |
| Tx:30.46 | Who knows the Father | knows this light, for He is the eternal sky which holds it safe, |
| Tx:30.47 | completely unaware of all the world that worships idols and that | knows not God. In perfect sureness of its changelessness and of its |
| Tx:30.47 | God holds of you has never left the mind of its Creator Whom it | knows, as its Creator knows that it is there. |
| Tx:30.47 | has never left the mind of its Creator Whom it knows, as its Creator | knows that it is there. |
| Tx:30.48 | reality a thing apart from you and in a world which your reality | knows nothing of? Outside you there is no eternal sky, no changeless |
| Tx:30.60 | Son and share His Fatherhood with him. No one outside of Heaven | knows how this can be, for understanding this is Heaven itself. Even |
| Tx:30.60 | Son prepared to be himself, and to remember that the Son of God | knows everything his Father understands and understands it perfectly |
| Tx:30.91 | limits. What you ask is given you, but not of God Who | knows no limits. You have limited yourself. |
| Tx:31.9 | The Christ in you remembers God with all the certainty with which He | knows His love. But only if His Son is innocent can He be Love. For |
| Tx:31.97 | is done, complete and perfectly, and all creation recognizes You and | knows You as the only Source it has. Clear in Your Likeness does the |
| W1:66.2 | battle. The ego attacks and the Holy Spirit does not respond. He | knows what your function is. He knows that it is your happiness. |
| W1:66.2 | the Holy Spirit does not respond. He knows what your function is. He | knows that it is your happiness. |
| W1:78.8 | Then let us ask of Him Who | knows this Son of God in his reality and truth that we may look on |
| W1:94.5 | home in God to walk the world uncertainly. This is the Self which | knows no fear nor could conceive of loss or suffering or death. |
| W1:96.16 | Your Self | knows that you cannot fail today. Perhaps your mind remains uncertain |
| W1:97.6 | the healing gift they bring, and He will lay them everywhere He | knows they will be welcome. And they will increase in healing power |
| W1:98.11 | what you say is true. And you will have conviction then of Him Who | knows the function that you have on earth as well as Heaven. He will |
| W1:99.6 | it lays no faith in what is not created by the only Source it | knows. This is the thought whose function is to save by giving you |
| W1:107.10 | to Him as well. He is your brother and so like to you your Father | knows that you are both the same. It is your Self you ask to go with |
| W1:108.5 | holds for every kind of learning if it be directed by the One Who | knows the truth. |
| W1:121.5 | that its judgment is correct. It does not ask because it thinks it | knows. It does not question, certain it is right. |
| W1:125.3 | all the judgments which the world has laid upon the Son of God. It | knows him not. Today we will not listen to the world, but wait in |
| W1:125.5 | He does not cherish the illusions which you hold about yourself. He | knows His Son and wills that he remain as part of Him regardless of |
| W1:128.6 | it finds itself at home. It will be grateful to be free a while. It | knows where it belongs. But free its wings, and it will fly in |
| W1:136.12 | God | knows not of your plans to change His Will. The universe remains |
| W1:136.13 | Perhaps it sighs a little when you throw away its gifts, and yet it | knows with perfect certainty that what God wills for you must be |
| W1:138.1 | the way we make what we perceive and what we think is real. Creation | knows no opposite. But here is opposition part of being “real.” |
| W1:139.5 | no change in what you are. But you have split your mind into what | knows and does not know the truth. You are yourself. There is no |
| W1:139.5 | be a part of you that asks this question, for it asks of one who | knows the answer. Were it part of you, certainty would be impossible. |
| W1:139.9 | demonstrates the oneness of God's Son is unassailed by his belief he | knows not what he is. Today accept Atonement, not to change reality, |
| W1:140.6 | is related to the form it takes. It merely focuses on what it is and | knows that no illusion can be real. |
| W1:151.9 | thought created your reality. What can the body mean to Him Who | knows the glory of the Father and the Son? What whispers of the ego |
| W1:153.2 | and still a greater treachery within. The mind is now confused and | knows not where to turn to find escape from its imaginings. |
| W1:155.10 | and let truth lead the way. You know not where you go, but One Who | knows goes with you. Let Him lead you with the rest. |
| W1:160.8 | His certainty suffices. Who He | knows to be His Son belongs where He has set His Son forever. He has |
| W1:166.1 | All things are given you. God's trust in you is limitless. He | knows His Son. He gives without exception, holding nothing back that |
| W1:166.4 | Here is the only home he thinks he | knows. Here is the only safety he believes that he can find. Without |
| W1:167.12 | possible. No vision now is needed. For the wakened mind is one that | knows its Source, its Self, its holiness. |
| W1:R5.6 | This Self alone | knows love. This Self alone is perfectly consistent in Its thoughts, |
| W1:R5.6 | knows love. This Self alone is perfectly consistent in Its thoughts, | knows Its Creator, understands Itself, is perfect in Its knowledge |
| W1:R5.10 | the thoughts I brought to you from Him Who sees your bitter need and | knows the answer God has given Him. Together we review these |
| W1:181.10 | we look upon attests to our remembrance of the holy Self Which | knows no sin and never could conceive of anything without Its |
| W1:182.2 | No one but | knows whereof we speak. Yet some try to put by their suffering in |
| W1:182.4 | Yet there is a Child in you Who seeks His Father's house and | knows that He is alien here. This Childhood is eternal, with an |
| W1:182.5 | It is this Child in you your Father | knows as His own Son. It is this Child Who knows His Father. He |
| W1:182.5 | Child in you your Father knows as His own Son. It is this Child Who | knows His Father. He desires to go home so deeply, so unceasingly, |
| W1:186.2 | are suited perfectly to take the part assigned to us by One Who | knows us well. |
| W1:186.4 | for the function He will offer us. We will be certain only that He | knows our strengths, our wisdom, and our holiness. And if He deems us |
| W1:186.11 | There is no doubt of its validity. It comes from One Who | knows no error. And His Voice is certain of its messages. They will |
| W1:186.12 | to be right? The Voice that speaks for the Creator of all things Who | knows all things exactly as they are, or a distorted image of |
| W1:186.13 | from the known to the unknowing. He would comfort you, although He | knows no sorrow. He would make a restitution, though He is complete; |
| W1:186.13 | a restitution, though He is complete; a gift to you, although He | knows that you have everything already. He has thoughts which answer |
| W1:189.6 | is true in us and feel Its all-embracing tenderness, Its Love Which | knows us perfect as Itself, Its sight which is the gift Its Love |
| W1:189.8 | Is it not He Who | knows the way to you? You need not know the way to Him. Your part is |
| W1:189.9 | denied is surely there if it be true, and can be surely reached. God | knows His Son and knows the way to him. He does not need His Son to |
| W1:189.9 | if it be true, and can be surely reached. God knows His Son and | knows the way to him. He does not need His Son to show Him how to |
| W1:193.3 | God offers no forgiveness, for He | knows no sin is possible. And yet He let His holy law of Love be |
| W1:193.15 | and kept apart from healing. Let us give them all to Him Who | knows the way to look upon them so that they will disappear. Truth is |
| W1:198.13 | thought you made completely vanished from the mind which God forever | knows to be His only Son. |
| W2:222.1 | the Son He shines upon, who also shines on Him. How still is he who | knows the truth of what He speaks today! |
| W2:228.1 | My Father | knows my holiness. Shall I deny His knowledge and believe in what His |
| W2:228.1 | I take His Word for what I am since He is my Creator and the One Who | knows the true condition of His Son? |
| W2:242.1 | to lead my life alone must be but foolishness. For there is One Who | knows all that is best for me. And He is glad to make no choices for |
| W2:242.1 | give to Him, for I would not delay my coming home, and it is He Who | knows the way to Him. |
| W2:WIC.2 | your salvation, yet does He remain the Self Who, like His Father, | knows no sin. |
| W2:277.1 | not slave to any laws of time. He is as You created him, because he | knows no laws except the Law of Love. |
| W2:299.1 | as His. Our will together understands it. And our will together | knows that it is so. |
| W2:324.2 | So let us follow One Who | knows the way. We need not tarry, and we cannot stray except an |
| W2:347.1 | You gave to me to judge for me. He sees what I behold, and yet He | knows the truth. He looks on pain, and yet He understands it is not |
| W2:349.2 | Our Father | knows our needs. He gives us grace to meet them all. And so we trust |
| W2:E.1 | all answers that you need for anything that seems to trouble you. He | knows the way to solve all problems and resolve all doubts. His |
| M:10.6 | despair and fear of death—all these have come of it. And now he | knows that these things need not be. Not one is true. For he has |
| M:16.7 | in the name of safety no longer interests him. For he is safe and | knows it to be so. He has a Guide Who will not fail. He need make no |
| M:24.5 | of the beginner. He need merely accept the idea that what he | knows is not necessarily all there is to learn. His journey has begun. |
| M:27.2 | Or if he waits, yet is the ending certain. Who loves such a god | knows not of love, because he has denied that life is real. Death has |
| M:29.4 | all power. The image you made of yourself has none. The Holy Spirit | knows the truth about you. The image you made does not. Yet despite |
| M:29.4 | despite its obvious and complete ignorance, this image assumes it | knows all things because you have given that belief to it. Such is |
| M:29.4 | of the world which was made to uphold it. But the Teacher Who | knows the truth has not forgotten it. His decisions bring benefit to |
| M:29.7 | your fear of harm, your dreams of danger and selected “wrongs.” God | knows but His Son, and as he was created, so he is. In confidence I |
A Course of Love (69) | ||
| C:I.2 | ways of being, that appear to run counter to these rules, as if it | knows, because of these rules, how things are. |
| C:I.3 | I do” the tender-hearted says to herself and, convinced that another | knows what she does not, covers-over her tenderness with protection. |
| C:P.18 | with God? The difference is in who you think you are and who God | knows you to be. While this difference remains you cannot share your |
| C:P.25 | astute of learners is through the Christ in you, through the One who | knows what it is to be God's child and also to walk the earth as |
| C:P.28 | and made for suffering and strife, there is another part of you that | knows this is not true. Think back, and you will remember that, from |
| C:1.9 | She does not strike out on her own at the beginning, before she | knows the way. There is no shame in learning. No shame in following |
| C:2.15 | beyond illusions to the present. Look within to the one in you who | knows the way. Christ is within you and you rest within God. I vowed |
| C:4.10 | and on losers, on striving for and earning a better place. The heart | knows not these distinctions, and those who think their hearts have |
| C:4.12 | as joy. You each have an image in your mind of someone you believe | knows what love is. This is perhaps an elderly person who is always |
| C:5.7 | unseen before but visible to your heart if not your eyes. Your heart | knows love without a vision of it. You give it form and say, “I love |
| C:7.1 | its own made up largely of if onlys. Your heart, on the other hand, | knows of giving and of a return not based on the world of your mind |
| C:7.1 | circumstance. Despite disappointments most severe, your heart | knows that what you give you receive in truth. |
| C:7.13 | but must remain in wholeness. What is joined resides in peace and | knows no grievance. What is joined resides in love inviolate. |
| C:8.1 | of your heart that we have already discussed—the wisdom that | knows to set love apart, as well as your own Self. Emotions, the |
| C:8.11 | will not reveal the truth. And while there is a part of you that | knows this, you prefer instead of union a game of speculation, |
| C:9.9 | before you walked in chains. You travel now with a companion who | knows you as you are and would show your Self to you. |
| C:10.11 | this attempt to fool yourself is welcomed by your separated self who | knows pretending will not make it so. |
| C:12.23 | in separation? Do you believe that God believes in separation? He | knows it not, and because He knows it not, it does not exist. Because |
| C:12.23 | that God believes in separation? He knows it not, and because He | knows it not, it does not exist. Because He knows it not, He has not |
| C:12.23 | it not, and because He knows it not, it does not exist. Because He | knows it not, He has not been hurt by it. He knows no rejection and |
| C:12.23 | not exist. Because He knows it not, He has not been hurt by it. He | knows no rejection and no death. He knows no pain or sorrow. His son |
| C:12.23 | He has not been hurt by it. He knows no rejection and no death. He | knows no pain or sorrow. His son remains with him in his eternal |
| C:15.12 | with your Father. In this choice lies one united will for glory that | knows neither specialness nor separation. In this choice lies life |
| C:16.11 | of what your mind would tell you in favor of what your heart already | knows is but the purpose of this Course. |
| C:20.33 | existing in a state of compassionate free will devoid of fear, | knows what it does. There are no opposing forces that are not in |
| C:27.12 | truth that is hidden there yet waiting to be revealed. Your heart | knows of unity and knows not any desire to be alone and separate. |
| C:27.12 | there yet waiting to be revealed. Your heart knows of unity and | knows not any desire to be alone and separate. Your heart understands |
| C:30.7 | in being born into a body and dying to the body. The person who | knows, truly knows, the simplest truth of the identity of the Self no |
| C:30.7 | born into a body and dying to the body. The person who knows, truly | knows, the simplest truth of the identity of the Self no longer lives |
| C:31.11 | view of yourself, to come up with. There is a part of you that | knows that you have higher thoughts, and knows that these higher |
| C:31.11 | There is a part of you that knows that you have higher thoughts, and | knows that these higher thoughts are your Self. Rather than |
| T1:1.10 | your experience here. “Ah,” you will say with a relief and joy that | knows no bounds, “this is what it is to experience and know the |
| T2:6.1 | There is no time in the place we are calling within and your heart | knows not of time even while it adheres to the rules of time you |
| T2:9.7 | They are shared because they are known. Every being inherently | knows that it shares the same needs as every other being of its kind. |
| T2:9.7 | needs as every other being of its kind. Every being also inherently | knows that needs and the fulfillment of needs are part of the same |
| T2:11.10 | will be difficult you are listening to your ego. The Christ in you | knows not of difficulty. |
| T2:12.10 | to cultivate as a gardener cultivates her garden. The gardener | knows that although the plant exists fully realized within its seed, |
| T2:12.10 | the relationship of earth and water, light and air. The gardener | knows that tending the garden will help it to flourish and show its |
| T2:12.10 | garden will help it to flourish and show its abundance. The gardener | knows she is part of the relationship that is the garden. A true |
| T3:3.9 | good enough. Like a person who believes she has a weight problem and | knows a diet would be “good” for her, the diet is often rejected |
| T4:7.1 | your ability to refrain from judgment. What is flows from Love and | knows not judgment. All that you envision, imagine, desire with love |
| T4:8.14 | and identity is synonymous with creation? You like to think that God | knows everything, and God surely knows everything that is. But |
| T4:8.14 | You like to think that God knows everything, and God surely | knows everything that is. But consciousness of what is, the |
| D:1.6 | Your heart | knows the reality of this truth, knows that this new reality is real |
| D:1.6 | Your heart knows the reality of this truth, | knows that this new reality is real and different from the reality of |
| D:6.14 | that comes in the same spirit as that of the Native American who | knows that the sun may rise and may set, but also knows that it may |
| D:6.14 | American who knows that the sun may rise and may set, but also | knows that it may not. I am speaking of a spirit that is open to the |
| D:7.23 | Everyone | knows, in this time of Christ, that the end of the old way is near |
| D:7.24 | Everyone | knows that this has not worked to improve the fate of man. Everyone |
| D:13.9 | you could not learn on your own, you are now being told by one who | knows that you also do not come to the knowing of the state of unity |
| D:15.14 | It blows in mighty gales and whispers in gentle breezes. Any sailor | knows the wind is fickle. But any sailor also knows the wind never |
| D:15.14 | breezes. Any sailor knows the wind is fickle. But any sailor also | knows the wind never dies. |
| D:Day1.13 | God cares not what you call Him. God | knows who He is. It is man who has known not who he is, and it is |
| D:Day6.8 | to see it through. This commitment may come because the artist | knows it is “good enough” to deserve the time and attention, or the |
| D:Day11.5 | that the oneness of the self separates from oneness and so | knows oneness. It is only through the means of separate relationships |
| D:Day11.6 | would be to not know existence. Only what exists in relationship | knows that it exists. Thus relationship is everything. Relationship |
| D:Day12.8 | say that making obstacles invisible is uncaring. The spacious Self | knows no obstacles for it knows no uncaring. It knows only love for |
| D:Day12.8 | invisible is uncaring. The spacious Self knows no obstacles for it | knows no uncaring. It knows only love for the One Self. It feels the |
| D:Day12.8 | The spacious Self knows no obstacles for it knows no uncaring. It | knows only love for the One Self. It feels the obstacle but does not |
| D:Day12.8 | is thus enfolded in the space, becoming one with it. The perceiver | knows not of the enfolding but feels no hurt nor lessening of spirit |
| D:Day22.10 | self waiting to do what only you can do. There is no one else who | knows what you know the way you know it or who can express the |
| D:Day23.1 | is what you are here to make known and thus you must be a being who | knows love without fear, joy without sorrow, and life everlasting. |
| D:Day37.18 | who feel similarly and can find great joy in feeling “as if” someone | knows how you feel and who you are. But you have felt doomed to never |
| D:Day37.21 | God is being in unity and relationship with everything. Thus God | knows you. God is one in being with you because you are one aspect of |
| D:Day40.10 | words, music, or paint together in such a way as to express it—she | knows as she begins that she but tries to bring form to the formless. |
| D:Day40.31 | before now, called uniquely yours? Has it not spoken to you as if it | knows the secrets of your heart? As if it were written just for you? |
| A.22 | not bring forth ruin but will bring instead the wisdom that each one | knows she or he has always possessed. |
| A.27 | a new way is doing is attempting to reinforce what he or she already | knows and has already accepted. The “language” is returned to, as a |